it’s rejected by Christian belief systems is because of two things: that Jesus
Christ did not talk about it, and specifically, it’s referring to embodiment. Generally, karma as understood by the common layman is: if you’re not
good, you will come back as a toad; or you are a very good toad, and now
you are not a toad anymore. So it’ s confused with incarnation. Now, karma
and incarnation are two dif ferent things. Reincarnation can be a karmic
potentiality, or it may not. Karma is merely stating that that which is
continuous is continuous, and part of an ongoing Oneness. What it is really
saying spiritually is that the decisions of the spiritual will then have
consequences. These consequences are agreed upon by all religions. Those
who claim they don’ t believe in karma—of course they believe in karma. Otherwise, why would you avoid sin? Because after you die, karmically
you are going to go to other places. So they all believe in karma, but they
don’t believe in reincarnation. That’ s two dif ferent things. Karma means that the consequences of actions will have an ef fect in the
future. And of course, Christ taught that. “Y ou reap as you sow,” et cetera. So, He taught karma, but He did not get into the whole problem of
embodiment. Karmically, embodiment is a very complicated and tricky
question. It may or may not occur, and it may or may not be an option, and
it may or may not be said yes to. The other thing that people don’ t understand about karma is that there’ s
an infinite number of universes. There is an infinite number of domains. Within an infinite number of domains, there’ s an infinite potentiality of
infinite universes, and these multiply at an infinite rate. I want you to wrap
yourself around that one! I want to ask a question that’ s been bugging me. “I may ask this question: resist” (T rue). “Jesus Christ never had any
previous physical incarnations. I may ask that: resist” (T rue). “That is a
fact: resist” (T rue). “The Buddha did: resist” (T rue). That’ s what I thought. I
was driving along the other day and I thought, One r eason Jesus Christdidn’ t talk about pr evious embodiments is because He never had any. The
Buddha, however, did. And by level 600, you recall ’em; not that they are
different lifetimes, but it’ s just like a memory—like you remember what
your teacher said in eighth grade. So, Jesus Christ, first of all, came directly from heaven, see. He never
incarnated as a human physicality. “Jesus never incarnated as a physicality
before: resist” (T rue). That’ s one thing I like about kinesiology. You ask
these questions, and after you’ve asked thousands of them, it weaves a
fabric of understanding that is greater in depth and dimension and subtlety
than can be easily described. I always thought, until this moment, that Jesus
Christ didn’ t go into the subject of karma specifically—past-life karma—
because the ego as it is today is the karma. Your karma is today’ s ego. Today’ s ego is the compilation of all that has occurred in the evolution of
this consciousness up to this moment, just like a tomato is. A tomato sitting
here represents the evolution of tomato-ness throughout all of time until it is
manifesting as this tomato. There is no way this tomato can escape tomato
karma, because it is tomato karma. The ego of today is nothing but the crystallization and manifestation in
this lifetime of all that has been accumulated since the beginning of time by
this particular consciousness. Because they’re one and the same, I thought
Jesus Christ’ s understanding and seeing that equality, there’ s no point in
talking about past lives and confusing people. Because at the time that He
incarnated and the culture in which He incarnated, it would have been
another excuse to reject His teaching as outlandish, because in traditional
Judaism, past lives is not taught. So He would have been more out of gear
with the society in which He got Himself born. The Buddha, on the other hand, not only recalled them but also taught in
a society in which that was common knowledge. That’ s common
knowledge in the Far East—that one has had numerous incarnations and,
hopefully, up the evolutionary tree. Then we’d say that every act of the will, every assent of the Spiritual
Will, is reflected in one’ s spiritual—the vibrational ener gy field called the
“Soul.” Let’ s see if what we just said is so. We’ll check everything out:
“That’ s so: resist” (T rue). Thank you. See, I don’ t care whether it’ s so or
not. Usually you get a question: how do you know that what you’re doing is
scientifically accurate? I don’ t frankly care. I really don’ t care; nor do I care
if people are unable to do it or just believe in it. It’ s just a tool, youunderstand what I’m saying, but it’ s an extremely informational tool,
extremely informational, pretty much like a compass, you know. To
navigate without a compass is where mankind has been. Mankind has been
unable to know truth from falsehood. The inability to know truth from falsehood is why the millions get
slaughtered, generation after generation. One incredible monster after
another slaughters more millions. And they never lack for followers. Somehow, they never lack for followers. No matter how bizarre it is, you’ll
find endless followers, you know. The Spiritual W ill Determines One’ s Karma
“One’ s karmic position is determined by the agreement of the Spiritual
Will: resist” (T rue). All right. So, it’ s the Spiritual Will, then, which
determines one’ s karma. That which you spiritually intend to be, the result
is what determines one’ s karmic fate. How does the karma operate, then, and how can you say that the justice
of God is absolute? It’ s obvious when you go into a certain state. It is a
condition. Enlightenment is a condition. What kind of condition would you
call it? It’ s a paradigm. The ego has one paradigm, and that’ s the paradigm
of the linear. The nonlinear is just a dif ferent paradigm. From this paradigm,
this paradigm seems unreal or outlandish, and to the scientific world, not
believable. To this paradigm, this viewpoint is equally untenable. Anyway,
because the universe is a karmic unity, you could say that which is the
infinite power of the Unmanifest becomes manifest as the universe; creates
a karmic field, let’ s say, within the Absolute Reality and the infinite power
of God would be like an enormous electromagnetic field, and everything is
included within it. When we explain the dif ference between power and force—force is
something that goes from “here” to “there” and expends ener gy and
therefore comes to an end. Power does not require any input of ener gy, is
beyond time, and stands there and holds all within its field without the
requirement of any ener gy. And because it is just the field, everything in it
aligns itself within that field according to that which it is. So if you’re a
little iron filing, then, where you’re standing in this electromagnetic field
depends on the strength of your char ge, your shape, the negative and
positive poles and where they are, et cetera. So, what you’ve become byvirtue of spiritual agreement, by virtue of the Spiritual Will, then, has
determined the char ge on your spiritual body, which, as it separates from
the physical body, will automatically gravitate where it’ s destined to be by
virtue of that which it has become. By virtue of that which it has become, it
will automatically adjust itself to where it belongs within the infinite
magnetic field of the Will of God. Yeah? Is that simple enough? It does not
require any arbitrary God or Judgment Day, because the consequence of
that which you are is automatic as the consequence of the reality of that
which it is. There’ s no arbitrary God who has to sit up there and wait until
you get up there and, boy, you’re going to get it. It’ s absolutely not
necessary. That which chooses and is attracted by hatred goes to the realms of
hatred. That which is attracted by beauty and peace and Love and Divinity
automatically gravitates to it. Is that in agreement and obvious? Therefore,
the judgment of God is absolute, and absolutely perfect, by the virtue of the
nature of Creation itself. All of Creation, then, in its perfection guarantees
absolute justice. Nothing and no one will go to any place other than that
which it already is. That’ s pretty clear, yes? Like a cork in water, then, each
one floats depending on one’ s buoyancy and the density of the water. Salt
water is denser. Therefore, one can refuse the sovereignty of God, and refuse God, and
choose the lower astral realms. God doesn’ t force you to accept God; nor
does God force


up	for	work	the	next	morning	will	do	anything	necessary	to	get	a	good	night’ssleep. But	there’s	a	deeper	story	here,	of	people	seeking	help	in	their	efforts	to
handle	the	monsters	that	often	emerge	from	their	psyches	very	late	at	night. Some	of	those	monsters
need
	to	be	let	out. They	need	to	be	freed	from	the
caves	they	live	in. They	bring	messages	of	pain,	it’s	true,	and	yet	the	pain	they
bring	is	often	important	pain. If	you	don’t	feel	the	guilt,	how	will	you	ever
reach	your	motivation	to	make	amends. If	you	don’t	feel	the	self-loathing,
how	will	you	ever	reach	the	motivation	to	act	more	responsibly	next	time. If
you	avoid	the	pain,	you’ll	miss	the	gain. Just	suppressing	the	monsters	only
makes	them	larger. Allowing	them	out—and	allowing	yourself	to	finally	face
them—is	the	only	way	to	make	sure	that	they	will	ever	go	away. It’s	not	always	fun	to	face	your	past—not	the	whitewashed,	historically
revised	version,	but	the	real	backstory	you	don’t	look	at	daily	because	it
would	make	you	cringe	so	much	if	you	did. It’s	not	really	about	what	you
don’t	want	others	to	know;	the	actual	events	probably	weren’t	any	worse	than
what	others	have	been	through	in	their	lives. Compared	to	others,	you	might
not	have	even	done	so	badly. But	wherever	you	didn’t	live	up	to	your	personal
best,	shame	remains	like	an	underground	toxin. You	live	with	regrets	that
haunt	you,	perhaps	rarely	during	the	day	when	the	ego’s	illusionist	worldview
holds	sway,	but	during	those	nights	when	no	pill	or	drink	or	amount	of	sex
can	keep	them	from	you. They	move	through	locked	doors	in	your	mind	as
though	they’re	ghosts,	which	they	are. And	no	amount	of	“Go	on	now,	go. ”
can	shoo	them	away. Only	the	rigorous	work	of	taking	a	fearless	moral	inventory	will	do	that—
the	bravery	to	respect	your	conscience,	to	know	that	if	something’s	up	for
review,	then	it’s	best	to	review	it. And	that	can	be	difficult. In	the	words	of	the
ancient	Greek	playwright	Aeschylus,	“He	who	learns	must	suffer. And	even
in	our	sleep	pain	that	cannot	forget	falls	drop	by	drop	upon	the	heart,	and	in
our	own	despair,	against	our	will,	comes	wisdom	to	us	by	the	awful	grace	of
God. ”	Numbing	yourself—while	sleeping	or	waking—will	not	erase	the	pain;
only	forgiveness	and	love	can	do	that. Then,	through	the	alchemy	of
atonement	and	grace,	the	ghosts	will	go	back	to	the	nothingness	from	whence
they	came. And	they	will	be	no	more. The	past	is	over,	and	you	are	free. Dear	God,
Please	forgive	me	the
mistakes	in	my	past. May	neither	Inor	anyone	else
be	bound	by	them. Please	God,
may	I	begin	again. Amen
O
NE	OF	THE	MOST	PERNICIOUS	OF	THE	EGO’S	TAUNTS
	at	midlife	is	the	nagging	fear	that
we’re	“running	out	of	time. ”	Yet	time	expands	when	our	consciousness	does. Our	enemy	is	not	really	time,	but	our
false	thinking
	about	time. In	the	Bible	it	states:	“And	time	shall	be	no	more,”	but	rather	than
foreshadowing	the	end	of	the	world,	perhaps	this	indicates	the	end	of	our
experiencing	time	the	way	that	we	do	now. The	years	after	50,	if	lived	well,
are
longer
	than	those	between	20	and	50. In	fact,	we	have	more	time	than	we
thought. The	key	to	stretching	time	is	to	go	deeper	into	the	present. When	we
do,	we	find	something	wonderful	there:	choices	we	didn’t	realize	we	had	in
the	days	when	we	were	moving	too	fast	to	see	them. By	a	certain	point,	most	of	us	have	experienced	enough	of	the	world	to	no
longer	be	naïve	about	it. We	know	what	it	gives	and	we	know	what	it	takes
away. We	have	memories	of	joy	and	we	have	memories	of	sorrow. Our
challenge,	in	both	cases,	is	to	not	dwell	in	the	memories. As	long	as	there’s	life,	there’s	the	possibility	of	love. And	where	there	is
love,	there	is	always	hope. No	matter	what	the	mirror	says,	no	matter	what
your	doctor	says,	no	matter	what	the	establishment	says—there	is	hope. It’s
tempting	to	feel	at	times	that	you	blew	it	in	the	past	and	there’s	nothing	you
can	do	to	redeem	yourself. Or	that	the	cruelty	of	the	world	defeated	you	and
you	can’t	rise	back	up. But	the	miracle	of	midlife	is	that	nothing	that
happened	before	this	moment	has	any	bearing	on	what’s	possible	now,	except
that	what	you	learned	from	it	can	be	fuel	for	a	magnificent	future. Miracles	are	available	in	any	moment	when	we	bring	the	best	of	ourselves
forward. It	isn’t	the	amount	of	our	years	that	will	determine	the	life	we	live
now,	but	the	amount	of	our	love. Our	future	isn’t	determined	by	anything	that
happened	20	years	ago,	30	years	ago,	or	even	10	minutes	ago. It’s	determined
by	who	we	are	and	what	we	think,	right	here,	right	now,	in	this	moment. Almost	every	hour	of	every	day,	we’ll	find	ourselves	in	a	situation	where	we
can	be	now	who	we	weren’t	before,	because	we
know
	now	what	we	didn’t
know	before. And	from	this	newness	in	our	being	springs	fresh	opportunitieswe	could	never	have	imagined. God	specializes	in	new	beginnings. I	had	an	experience	once	that	depressed	me	greatly. I	felt	wounded	by
something	in	my	past	and	fairly	hopeless	about	my	future. Around	that	time,	I
moved	into	a	house	on	the	water,	where	I	had	a	view	of	the	sunrise	each	day
that	was	more	gorgeous	than	anything	I	had	ever	seen. Every	morning’s	sky
looked	like	a	Japanese	woodcut	that	had	come	to	life,	with	black	branches
slowly	turning	deep	green,	ebony	sky	turning	hot	pink	on	top	of	the	branches,
and	a	beautiful	bright	turquoise	below. I	had	never	experienced	nature	as	such
a	deeply	spiritual	thing	before. It	was	so	extraordinary. I	felt	for	sure	that	I’d
been	led	to	that	house,	and	to	that	bedroom	view,	as	part	of	my	healing. Every	day	my	eyes	would	automatically	open	as	the	sun	began	to	rise. I’d
lie	there	and	not	just	look	at	the	dawn;	the	dawn	would
enter
	me. The	imprint
of	sunrise—of	a	new	day	following	the	darkness	of	night—made	its	way	into
my	cells. And	one	morning	it	was	as	though	I	heard	the	voice	of	God,	telling
me	as	I	witnessed	the	dawn	that	“Such	is	the	work	I	will	do	within	you. ”	I	too
would	experience	a	new	dawn	after	the	d


 lives and life in general. There is sadness at middle age. They look at life, the
future, and progressive aging as sad. It seems as though
God is ignoring them and does not really care about
the aging process. The next higher energy level is that ofFear, and that
energy can be utilized in a positive way. What people
need to fear are the consequences of these negative
belief systems, not old age. The danger is not in age 218 HEALING AND RECOVERY
itself but in the negative belief systems that they have
been holding in consciousness. However, the ordinary
person fears old age itself and is full of worry and anx
iety. Grief has to do with the past, and Fear has to do
with the future. The mind looks at old age out of fear
and holds worry and anxiety about the future; there
fore, the world and the whole aging process look
frightening. There does not seem to be any God they
can rely on. Next comes Desire, and out of that, the intense
craving and wanting to change all this. One aspect of
that is becoming addicted to being young and seeing
that life is where youth is.There is the resulting youth
cult expressing its fear of old age in a frantic desire to
hang on to that youth. Some people are unable to age
gracefully, as expressed through inappropriate behav
ior, because of their inability to let go of the desire for
youth along with misidentifying youth as life. Life is
present throughout. The same energy of life is in the
child as well as in the 'old' person. The next energy level is that ofAnger.There is anger
at the thought that one is subject to, at the effect of,
and victim of the whole progressive aging process, and
that the calendar has power over one's life. These are
all negative energy fields, and in practice, they are usu
ally mixed with other levels. Rarely is there just one
level. Anger is also mixed with some sadness, some
hopelessness, and some guilt, and all of them tend to
occur together. There is the anger of old age and the
frustration and resentment about it. People hate and
resent the aging process and the loss of youth. There
are many young people who have not had good expe219 THE AGING PROCESS
dences with their grandparents and hate older people;
they don't want to be around them. Out of anger is a
world of conflict and competitiorl, and the projected
anger of God leads to an unconscidus guilt and the fear
that God will retaliate. Denial is another way to be about aging, refusing to
see the options mentioned above, and holding a certain
arrogance and inflated position about the process.This
would be a totally negative positionality. All these things have more to do with the truth, and
to begin looking at them would then allow people to
move out of these negative positions. They would be
able to let go of resisting them, of being attached to
them, of giving value to them. They could be released
from these positions, thus allowing middle age and pro
toplasmic aging to start to look okay. The God of that
kind of experience would be a God of freedom. There
would be the freedom and willingness to see that per
haps they are the source of what happens in their life. They might say they will agree with that because their
intention now is to fmd out the truth about the aging
process. Now, middle age, aging, and the world begin to
look friendly.The God of such a world is promising and
hopeful. In moving up to the level of Acceptance, people
begin to re-own their power.The willingness to accept
the truth now shifts the energy field from negative to
positive. The truth is that we are the source of what
happens to us in our life.We are the source by virtue of
buying into and owning these belief systems; we bring
them into our life. The truth is that we have a choice. The minute we see that there is a choice and begin to 220 HEALING AND RECOVERY
accept that, it all begins to look harmonious. The God
of such a universe begins to look merciful. We can now move into a condition of lovingness
and begin to take responsibility for really loving
ourself. We can begin to nurture, support, and forgive
ourself for falling into these thought patterns. Why do
people fall into these thought patterns? It is done out
of innocence and naIvete.We think that that is the way
it is; there is no thought to question it. People have not
been so conscious or aware. It is only by giving exam
ples that one can say,"Wow, it looks like I have a choice
here:' We stop saying, "Well, it must be that person's
genetics:' Or, "If I were like that, I would be glad to be
alive at ninety, too." We stop excusing it and begin to
really accept that it is because of the patterns we have
held in life. This comes as almost a revelation to us, a
sudden opening of the mind. The way to avoid limitation is to begin to have an
open mind and the willingness to look at the options
and see that we do indeed have choices. Then the
world starts to look loving.We now begin to love the
prospects because we begin to see the advantages of
middle age and old age. There are many people who
look back and say, "Frankly, I wouldn't want to be
young again. I mean I would hate the thought of going
through the teens, the anxiety, the acne, the unknow
ingness, the stumbling around, the awkwardness, and
the endless social anxiety and self-consciousness. I
don't think I would care for the twenties, either, won
dering what I am going to be in this world and having
terrible anxieties, such as, Will I make it through col
lege? Then there is the struggle of the thirties, when 221 THE AGING PROCESS
one is trying to establish a family and all those kinds of
things." Instead of now saying that the past was better than
the present, one begins to say, "Hey, right here, right
now, in the present, I have some beautiful options:' It is
like the whole world suddenly opens up anew. "I can
become reborn at age sixty, so why not?" As we move from a negative energy field into a pos
itive one, we get closer and closer to the truth and
become progressively aware that we are the experi
encer, and that the phenomena which have been going
on through life have not really affected the experi
encer. It is like we are the hardware of the computer
and the experiences are the software. The hardware is
not affected by the software; that which experiences is
unaffected by the experiencing, so that which we are
has remained unaged. It is not subject to aging. The inner experiencer has been unaware that a
change has been going on in the body, which some
times comes as a surprise. People look at us differently,
and we wonder why. It is because that within, we have
not experienced the passage of time.The real self, the
true self, has not experienced anything such as aging. No such thing goes on within the truth of that which
we are. This progressive awareness increases our free
dom ofchoice and the way we wish to be with ourself. We realize, for instance, that sexuality in old age
does not decline at all but remains active, very often
until the very end of life. A personal friend of mine, a
world-famous person who was seventy-six, said that his
sex life was better than it had ever been at any time in
his life; and that it had improved to a quality he had 222 HEALING AND RECOVERY
never even thought of as a younger man. As a young
man, he was interested in the calisthenics, the acrobat
ics, and the performance, but as an older person with
more maturity and greater wisdom, he was interested
in the greater dimensions. He confided that, at age
seventy-six, he had just discovered what sex was really
all about, that it was incredible, and that he was just
boggled by the quality of it and what he had discov
ered about it. That brings us to some of the beliefsystems that are
so common in our society having to do with what hap
pens in one's sexual being at the time of male and
female menopause. There was a clinical experiment in
which a group of thirty women was given a placebo
injection and told it was a hormone that would bring
their periods two weeks earlier.The result was that the
whole premenstrual syndrome,with the bloating,
weight gain, belching, abdominal pains and colic-all
the things the various women complained of
occurred two weeks early because they all held in
mind that it would happen. This demonstrates the
intense suggestibility, the whole belief in the premen
strual syndrome, and the symptoms that are supposed
to go with middle age in both women and men. The
belief of women in hot flashes and all the phenomena
that are supposed to occur can be induced by hypno
sis,


 parts linger on in the body as toxins. The animal fats
contained in almost all meat, poultry and dairy produce are also inadequately digested as the body
ages and its enzymes no longer function efficiently. Last but not least, food animals are raised
on unhealthy food, treated with hormones, antibiotics and synthetic growth promoters. Whatever
they are forced to consume remains in the meat, eggs and milk products that finally land on our
tables, adding to the already heavy toxic load we are unwittingly carrying. The body attempts to get rid of all these harmful substances to protect itself. Unfortunately
in addition to the massive burden of toxins it needs to deal with, it is also up against the problem
of deficiency. Deficiency
Just like toxicity, this enemy of good health also starts in the soil. For well over 150 years
artificial fertilizers have been used increasingly in commercial agriculture, providing the soil with
three major minerals, nitrogen, phosphorus and potassium (NPK). They do not provide the fifty or
so minerals and trace elements, which are essential to keeping the soil healthy and fertile, rich in Copyright © Charlotte Gerson, 2007. All rights reserved. This material may not be reproduced in any medium, print or electronic without prior written permission from the author.Page 2 5Healing the Gerson Way—Defeating Cancer and Other Chronic Diseases
www.thegersonway.comenzymes and micro-organisms that characterize naturally fertilized, humus-rich land. As a result
the impoverished soil can only produce deficient, nutrient-poor plants, which become our equally
deficient daily food. This is then further depleted by processing. All canned, jarred, boxed, smoked, pickled,
bottled and otherwise preserved items are drained of their few remaining nutrients and damaged
by high heat and preservatives. They lack vitamins and enzymes. The latter, vitally important for
good digestion, are destroyed at a temperature of over 140o Fahrenheit, and can only be supplied to
the body by fresh raw fruits and salads. However, few people eat enough of these to get adequate
enzymes needed for a healthy system. By now it should be clear that the two main enemies of good health, which the Gerson
program attempts to tackle as a first priority, namely toxicity and deficiency, add up to a single
vicious circle. If our food were truly nutritious, our bodies would be better able to deal with
toxicity. But it is not. As a result, sooner or later the degenerative process sets in, opening the door
to serious chronic disease. Obviously, both enemies of health have to be dealt with in order to initiate healing and to
restore the body’s natural defenses. This is the subject of the following chapters.Copyright © Charlotte Gerson, 2007. All rights reserved. This material may not be reproduced in any medium, print or electronic without prior written permission from the author.Page 2 6Healing the Gerson Way—Defeating Cancer and Other Chronic Diseases
www.thegersonway.comChapter  4
The Body’s Defenses
The human body is a wonderful living precision instrument, whose every part is closely
connected to every other part. Each of its trillion cells has its own intelligence, function and place
in the total system. It is no exaggeration to say that the body is a living miracle, whose potential
is far from being fully understood. Despite the rapid development of high technology research,
scientists are only just beginning to unravel the enormous complexities of life on the cellular
level. The body, left to its own devices and given the right conditions, functions in order to survive
and remain in the state of homeostasis, i.e., a state of dynamic equilibrium. In this state the human
organism maintains stability while adjusting to changing conditions. As soon as this stability
becomes endangered, several built-in defense systems spring into action. Let us now explore
these sophisticated systems in depth. The Immune System
All through Nature, millions of living organisms prey on others. This applies to the human
body, too, as it is daily exposed to attacks by germs, viruses and parasites that carry disease. Its
main protector is the immune system, which has in recent times gained some recognition among
the general public, mainly through advertisements offering some preparations “to strengthen the
immune system.” Irrespective of whether these work or not, people buy them without knowing
anything about the immune system—what it consists of or even where it is located. Yet the subject
deserves attention. The immune system is not a single organ or a single gland: its parts are located all over the
body. Several organs, such as the liver, the brain and the pancreas are so important that they have
their own immune mechanism, the reticulo-endothelial system, which gives them extra protection. Then there is the lymphatic system, which transports excess fluid from body tissues into the
bloodstream. The lymph itself is a straw-colored liquid, containing cells which fight infection. The system consists of some 700 nodes in a normal person, distributed all over the body. Unlike
the bloodstream, circulated through the pumping action of the heart, the lymph is moved round
the body by muscular action. However, the main basic component of the system is located in the bone marrow, where the
white blood corpuscles are formed. When they are released, they are not complete. Some wander
to the thymus gland, where they are completed, and released as T-lymphocytes. Others drift to Copyright © Charlotte Gerson, 2007. All rights reserved. This material may not be reproduced in any medium, print or electronic without prior written permission from the author.Page 2 7Healing the Gerson Way—Defeating Cancer and Other Chronic Diseases
www.thegersonway.comthe spleen and lymphoid tissue and mature into B-lymphocytes. All of them have the job to ingest
germs, viruses, malignant cells or toxic substances, killing or otherwise neutralizing them. As all other parts of the organism, the immune system is made up of cells that need to be
nourished. They require a full complement of minerals, enzymes and vitamins in their natural
form that is easily assimilated. Pills and drugs cannot cover that need—sometimes they are not
absorbed at all. Here, as in the rest of the body, the need is for fresh, living, organic substances to
nourish and maintain this essential life-preserving system. The Enzyme System
Enzymes are generally poorly understood by the lay person. According to one authoritative
definition, they are “complex proteins that are capable of inducing chemical changes in other
substances without being changed themselves.” 1 Everything that happens in the body, from taking
a breath in order to supply oxygen to the blood to digesting food, and then on to combining
digested foods with oxygen in order to produce energy—hundreds of such processes require
enzyme activity. The body must build its own enzymes, since it cannot utilize the ones found in raw foods
or animal products. In order to produce the hundreds needed, the organ systems require specific
minerals as catalysts. (Catalysts are substances that speed up a reaction without themselves being
altered.) Researchers Dixon & Webb2  did a detailed study into how the body builds enzymes. They found that in most of the enzymes they studied, the body needed potassium as a catalyst,
while sodium acted as an enzyme inhibitor, i.e., blocking substance. Other research came up
with the finding that the body is unable to build enzymes from dead or processed foods. If it
doesn’t receive fresh living nutrients, such as the Gerson Therapy supplies, serious difficulties
will arise, particularly in patients already facing major health problems—poor digestion, poor
appetite, constipation, diarrhea and painful gas. The pancreatic enzymes are not doing their job of
attacking tumor tissue, the oxidizing enzymes are not producing adequate energy—to name just
a few deficiencies. The reason why enzymes, especially pancreatic ones are able to attack and destroy tumor
tissue while digesting foods is this: they recognize tumor cells as ‘foreign,’ needing to be
eliminated. However, the basic function of these same enzymes is to digest proteins. Since the
average diet is high in animal proteins, most of the pancreatic enzymes are used for digestion, and
little—if any—is available to destroy tumor tissue, allowing the latter to grow and spread. Clearly, inadequate enzyme activity is one of the major problems sick people, especially
cancer patients must contend with. The answer lies in providing them with toxin-free, i.e.,
fresh organic food, and speeding up their intensive detoxification by means of coffee enemas. Moreover, supplying extra doses of digestive and pancreatic enzymes is an integral part of the Copyright © Charlotte Gerson, 2007. All rights reserved. This material may not be reproduced in any medium, print or electronic without prior written permission from the author.Page 2 8Healing the Gerson Way—Defeating Cancer and Other Chronic Diseases
www.thegersonway.comGerson protocol, alongside fresh juices with their high oxygen content. The Hormone System
Hormones are substances produced in certain glands that release them directly into the
bloodstream and are therefore called endocrine, i.e., ductless glands. Most people associate
hormones specifically with sexual function, yet there are many others playing significant roles
in the body, e.g. insulin, thyroxin, adrenaline and more. Hormones, especially thyroxin and
adrenaline, regulate the entire metabolism. The thyroid deserves special attention, as it is an important part of the immune system. Among its many other functions it regulates body temperature, including fever. If and when the
organism is


 you may
need to add
occasional
 digestive enzymes, since cooking your food destroys
its enzymes and puts the total burden of digestion upon your body. Consuming your foods
juiced
 and/or eating them
raw
 will help tremendously
in revitalizing your pancreas and yourself. It is beyond the scope of this book to explore further on the subject of
enzymes as biocatalysts. However, it is enough to reiterate that life begets life
and death begets death. Without enzymes we have death. Enjoy the natural flavors of fresh, whole, ripe and raw foods. God has
given us a smorgasbord of foods and the ability to obtain them. Seek out
organic, fresh and raw, enzyme-rich foods, as enzymes are the keys to life. No
matter from which angle we view health and disease, we cannot
escape from being entangled in the conclusion that intractable disease is
as old as cookery. Disease and cookery originated simultaneously. — Dr. Edward Howell,
Enzyme Nutrition

MODULE 3. 5
Vitamins (Co-Enzymes)

From the beginning, humans ate primarily whole foods or so-called “natural”
foods, which underwent no processing. The nutrient content of food is
decreased when it is processed. Intensive animal rearing, manipulation of
crop production, and food processing have altered the qualitative and
quantitative balance of nutrients of foods consumed by the Western world. This change is possibly one of the reasons that chronic, debilitating diseases
are rampant in our modern culture. Modern research suggests that simply
taking a synthetic multi-vitamin/mineral formula does not change this. Research from around the globe asserts that vitamins in their naturally-
balanced state are essential for better assimilation, synergistic action, and
maximum biological effect. And yet most consumers buy vitamins and
minerals that are synthetic, which their bodies usually can’t assimilate
properly. The U. S. National Academy of Science, Food and Nutrition Board,
recommends that people meet their daily nutritional needs through a varied
diet rather than through vitamin and mineral supplementation. Vitamin and
mineral supplements—even those with 100% of the Recommended Dietary
Allowances (RDAs) for vitamins and minerals—cannot provide all the other
nutrients that the body gets from a well-balanced diet. About Vitamins

Too much vitamin supplementation causes acidosis. Vitamin C is acidic, leaches out calcium, and lowers beneficial
cholesterol. Do not megadose anything, especially oil soluble vitamins. Supplementation of separated constituents can lead to imbalances in your
body’s chemistry. Artificial vitamins accumulate in your tissues causing obstructions and
toxicity. Vitamin A
Other names
: beta-carotene, retinol, antiophthalmic
Actions
: Boost immune system. Builds resistance to infections. Keeps
tissue in good health. Vitamin A and B2 work together to help keep
mucous membranes in the gastrointestinal tract healthy. Best sources
: Tomatoes, carrots, kale, turnip greens, spinach, broccoli,
squash, yams, endive, watermelon, asparagus, apples, apricots,
prunes, papaya, avocados, paprika, pumpkin and lemon grass. Vitamin B1
Other names
: thiamin, thiamine chloride
Actions
: Nervous system. Keeps digestive system functioning well. Helps produce hydrochloric acid needed for proper digestion. Best sources
: Peas, lentils, seeds, nuts, beans, beets, potatoes, oranges,
leafy green vegetables, blackstrap molasses, okra, sunflower seeds,
Brazil nuts, rice bran and brown rice. Vitamin B2
Other names
: riboflavin, vitamin G
Actions
: Boosts immune system. Essential for growth, eyes, skin, nails,
hair. Helps metabolize proteins and carbohydrates. Best sources
: Green vegetables, rice bran, avocados, grains, wheat germ,
almonds, sunflower seeds, Brussels sprouts, prunes, tops of beets
and turnips, apples, bananas, carrots, grapefruit, kelp, coconut. Vitamin B3
Other names
: Niacin, nicotinic acid
Actions
: Proper circulation and healthy nervous system. Gastrointestinaltract. Best sources
: Wheat germ, nuts, brown rice, sunflower seeds, potatoes,
green vegetables, almonds, rhubarb, whole barley, rice bran. Vitamin B5
Other names
: Pantothenic acid, calcium pantothenate
Actions
: Regulates metabolization of fats and carbohydrates. Adrenal
glands, increases production of cortisone. Good for antistress. Best sources
: Peas, royal jelly, green vegetables, avocados, bananas,
broccoli, collard greens, oranges, beans, molasses. Vitamin B6
Other names
: Pyridoxine, pyridoxine HCL, niacinamide, pyridoxal
phosphate
A
ctions
: Helps metabolize fats and carbohydrates. Proper DNA and
RNA action, nervous system, brain. It plays an important part in
metabolizing unsaturated fatty acids to vitamin F Helps keep blood
healthy, promotes red cell formation and supports normal
hemoglobin levels. Essential to cell respiration. Best sources
: Green leafy vegetables, bananas, avocados, wheat germ,
walnuts, blackstrap, molasses, cantaloupe, cabbage, green peppers,
carrots, brown rice, honey, prunes, hazelnuts (filberts), potatoes,
sunflower seeds. Vitamin B9
Other names
: Folic acid, pteroylglutamic acid, folacin
Actions
: Forms red blood cells. Production of DNA and RNA. Amino
acid metabolism. Best sources
: Green leafy vegetables, broccoli, asparagus, lima beans,
Irish potatoes, nuts, beets, sprouts, avocados, spinach, cabbage,
lettuce, bananas, mushrooms, Brussels sprouts, dates, cantaloupe. Vitamin B12
Other names
: Cobalamin, cyanocobalaminActions
: Essential for growth, production and regeneration of red blood
cells. Best sources
: Sunflower seeds, comfrey leaves, kelp, bananas, concord
grapes. Vitamin B13
Other names
: Orotic acid
Best sources
: Calcium, orotic acid. Vitamin B15
Other names
: Pangamic acid, calcium panmanate
Actions
: Increases tolerance to hypoxia (insufficient oxygen to tissues
and cells). Best sources
: Seeds, nuts, brown rice. Vitamin B17
Other names
: Nitrilosides, amygdalin, laetrile
Actions
: Preventive and anti-cancer effect. Best sources
: Raspberries, cranberries, apricots and especially apricot
pits, blackberries, mung beans, lima beans, garbanzo beans, flax
seed, peach or plum pits. Vitamin C
Other names
: Ascorbic acid, L-dehydroascorbic acid
Actions
: Activates growth and repair in tissues, boosts immune system,
antioxidant, all organs and glands, connective tissues. Promotes
healing in every situation of ill health. Can lower beneficial
cholesterol and triglyceride levels. Also, synthesis of collagen for
healthy skin and mucous membranes. Best sources
: All fruits and vegetables, especially strawberries,
blackberries, citrus fruits, tomatoes, peppers, apples, persimmons,
guavas, mangos, acerola, cherries, potatoes, cabbage, kale, papayas,
spinach, broccoli, turnip greens, green bell peppers, red peppers,avocados, bananas, collards, black currants, parsley, rose hips, etc. Vitamin D
Other names
: Ergosterol, viosterol, calciferol
Actions
: Absorption of calcium. Regulates and boosts resistance to
infections. Essential for the formation of teeth and bones. Best sources
: Sprouted seeds, alfalfa, mushrooms, sunflower seeds,
sunshine, wheat germ. Vitamin E
Other names
: Tocopherols, Tocotrienols
Actions
: Oxygenates tissues, reduces need for oxygen intake,
reproductive organs, heart. Protects cell membranes. Best sources
: Unprocessed and unrefined vegetable oils, raw and
sprouted seeds, nuts, green leafy vegetables, brown rice, wheat germ,
peas, lettuce, spinach, broccoli, asparagus, avocados. Vitamin F
Other names
: none
Actions
: Lowers blood cholesterol. Helps lower risk of heart disease. Helps adrenal glands. Best sources
: Unprocessed and unrefined vegetable oils, flaxseed,
linseed, safflower and sunflower oil, nuts, olive oil, wheat germ. Vitamin H
Other names
: Biotin
Actions
: Metabolism of fats, carbohydrates, proteins and amino acids. Antiseptic. Best sources
: Almonds, oat bran, walnuts, tomatoes, green peas,
bananas, some mushrooms. Vitamin K
Other names
: Phytonadione, menadiol, menadioneActions
: Intervenes with the blood coagulation mechanism. Helps liver. Metabolizes calcium (bones). Best sources
: Spinach, cabbage, asparagus, broccoli, cauliflower,
tomatoes, carrots, kelp, alfalfa, blackstrap molasses, turnip greens,
green vegetables, chlorophyll. Vitamin P
Other names
: Bioflavonoids
Actions
: Blood vessel wall


rice BartnettUrine Therapy: It May Save Your LifeLifestyle Institute, 1994Coen Van der KroonGolden Fountain: Complete Guide To Urine TherapyAmethyst Books, 1996Martha M ChristyYour Own Perfect MedicineFuturemed, 1996Morarji DesaiMiracles of Urine TherapyPankaj Books, 1998John Carmo RodriguesAmaroli – The Occult Practice of the Ancient AryansFor Rejuvenation, Health & HappinessBhalani Publishing House, 1999

        Section summary:

(Note: Please ensure your response meets the requirements specified. )

Section Summary:
This article discusses Shaman's "water" concept known as Shirambi/Urinerelationship, mentioning parallels drawn based upon existing data. URL https://www. blogger. com/posts/search. q=shivamba+shastrashivananda%20guru+solutions&start=&max-results=. html. Please provide accurate summarization without repetition, focusing solely on key points presented here, maintaining numerals provided throughout the passage. " />
```

Here is a concise version of the summarized content you requested:

Summary

*    **Introduction**: Exploring connections among spirituality/science/QM-healing,
      emphasizing Shivmbhu-Shasta ("mother") connection. **Contextual Understanding**

   *
     •       Sacred Text references
              --Damar-Tantra/Shrir-Dharma-Vidhii/
               [Vedic/Hindu scriptures]
   +Ruminating. •…. referencing Quantum Physics/Vibration Healing Methods/

```sql
SELECT DISTINCT SUMMARIZATION FROM SECTION_SUMMARY WHERE SUMMARY = 'Exploration'; # output : Introduction Explore con. -- SQL Query Output--
Output :

(No rows selected)
```
SQL query returns empty set due to missing table `SECTION_SUMARY` containing expected columns (`SUMMARIZATIONS`, etc. ). Create tables according to schema design guidelines before running queries.<|eot_id|><|begin_of_text|>
Q: What is Shivambu Shastra also known as?,
A: Amaroli (Amara in Sanskrit means immortal)
Q: What is the primary goal of Shivambu Shastra, according to the text?,
A: Self-realization and expansion of consciousness
Q: What is the recommended way to take self-urine therapy, according to the text?,
A: Not mixed with other foods or drinks, and the amount needed is adjusted based on individual reactions
Q: What are some of the health issues that Shivambu Shastra has been shown to be effective in treating?,
A: AIDS, cancer, chronic fatigue syndrome, anemia, urinary diseases, weight loss, colds, flu, candida, diabetes, digestive problems, jaundice, and other conditions
Q: What is the recommended diet for someone practicing Shivambu Shastra, according to the text?,
A: A Sattvic diet, which includes whole, fresh, and organic foods, and avoids tobacco, cold drinks, strong spices, fried foods, junk foods, canned or tinned foods, and refined foods and sugars<|eot_id|><|begin_of_text|>MOSES  BEN  MAIMON
(Maimonides)

The Preservation of Youth

Essays on Health

Translated from the Original Arabic
(Fi T ADBIR AS -SIHHA )

and with an Introduction by
HIRSCH L. G ORDON, M.D., P H.D., D.H.L. PHILOSOPHICAL LIBRARY
New York

Copyright 1958 by Philosophical Library, Inc.
15 East 40th Street, New York 16, N. Y. All rights reserved

Printed in the United States of America
Maimonides as Physician and Medical Author

Maimonides (Moses ben Maimon) was one of the most
colorful personalities of the twelfth century. He was an
outstanding physician with a very extensive practice,
holding, at the same time, important medical
appointments in the royal court of Egypt. He was equally
eminent as a commentator (Pirush Hamishnah), codifier
(Yad), and philosopher (Guide of the Perplexed). He was born in Cordova, Spain, in 1135, when it had a
population of half a million and was at its height as a
cultural and medical center. B ecause of the persecution of
the fanatical Almohades, he had to leave his birthplace
when thirteen, trying first to  find shelter in southern
Spain, and from the age of twen ty-three to thirty in Fez,
Morocco. While there, he studied medicine with such
famous physicians as Ibn Zuhr (son of  famous Ibn Zuhr-
Avenzoar) and Abu Yusuf. Maimonides then, at the age
of thirty, left for Egypt wher e he lived in great fame, and
fatiguing medical and literary activities, for the remaining
thirty-nine years of his life. He refused an offer made by
the English king Richard th e Lion-Hearted, in 1193, to
accompany him as a court physician to England. He composed ten medical works, all written in Arabic. He
died in Cairo, December 13, 1204 at the age of sixty-nine,
thus culminating a resplendent career. His Arabic medical works, of which The Preservation
of Youth is the first to be rendered from Arabic into
English, are:
1. The Preservation of Youth
2. The Extracts (Gleanings from Galen)
3. Commentary on the Aphorisms of Hippocrates
4. Medical Aphorisms
5. On Hemorrhoids
6. On Sexual Intercourse
7. Discourse on Asthma
8. On Poisons and the Protection Against Deadly
          Remedies
9. Discourse on the Explanation of Fits
10. Glossary of Drug Names

The works of Maimonides are based on authoritative
Greek and Arabic sources, used with critical
discrimination, and on his vast personal experience. They
excel with their brevity, precision, clarity and rational
approach. He used the language of the accepted ancient
and medieval "hormone" pathology in vogue until a
century ago and now making a partial and modified return in medicine. The pract ical application of those
theories was sound. He gave preference to personal
observation over traditions of  the past. He considered
theoretical knowledge inseparable from practice, the
ultimate aim being the fight against disease and the
prolongation of life. His theology was not in conflict with medicine, but, on
the contrary, supported it and le nt it prestige. He ridiculed
the belief in the occult, demonology, exorcism, amulets
and spells, as he did home remedies whose efficacy was
not supported by experiment and practice. He considered
that medical science held the key to morality  and
godliness,  natural  processe s  being synonymous with the
divine. He demanded the highest standard of ethics from
the physician and took no remuneration from the
indigent. Many physicians before Maimonides referred to
emotional states of the patient, but Maimonides made the
interaction of mind and body the cornerstone of his
diagnosis and therapy, in true psychosomatic tradition. He dwelt at large on the impor tance of the measures to
prevent disease, on the role of proper diet and on the
contribution of constitutional disposition. The physician should always strive to strengthen the
patient's own forces, utilizing also the forces of nature. He cautioned against over-medication, especially on a hit-
or-miss basis. When in doubt, he advised: leave it to
nature. What affects us is not medication alone, but
medication plus the forces of nature. He demanded of the physician detailed examination
and close observation. One cannot learn medicine from
books alone nor from experi ence alone. Practice is
inseparable from knowledge and speculation. Every
patient is a case by himsel f and demands an individual
approach and care. The medical views of Maimonides as expressed in his
medical writings, and also in  his philosophical and legal
works, do not belong to the curiosa of the medieval
healing art, but are an organi c part of what was best and
enduring in the medical traditions of the past. H. L. G.

Introduction

The Preservation of Youth was composed in Arabic by
Maimonides in 1198, six years before his demise. It was
written in Egypt for the Sultan Al Afdal, son of Saladin,
at his request. Like all the other medical works of
Maimonides, it has never been translated into English
until now. It was rendered into Hebrew by Moses Ibn
Tibon in 1244, and republishe d recently with copious
notes by Dr. Süssmann Muntner, Jerusalem, 1957. The
Latin translation made by John di Capua, a converted
Jew, in 1290, and used extensively in the medical schools
of Europe, was based on the Hebrew translation. Six authorities are quoted in this work. Three of them
are Greek: Hippocrates, "The Prince of Physicians" (460-
357 B.C. ); Aristotle (384-322 B.C); Galen (130-200); and
three of them are Moslem  ( but not Arab):  Rhazes
(Razi)
(850-923) from Persia; Farabi  (870-950) from Turkey;
and Ibn Zuhr (1113-1162) fr om


 thcse  mctaphysical
idc:u of thc unchanging ancl  1he eternal  can  havc ano1hcr sense. Thcy do not neccs.sarily  imply a static vicw oí rcality, and whilc
ord•narily used as auempts 10 ••fix thc Aux" 1hcy havc not ah,ays
bccn  so. 44 TIIE  GREAT  STREAM
tions  too seriously. A convention  is a social  con-
venience, as,  for example,  money. Money gets rid  of
the inconveniences of barter. I3ut it is absurd
LOLake  money too seriously,  Lo confuse  iL wiLh real
weallh,  beca use iL will do you  no good  LOcat  it or
wcar it  for clothing. l \íoney is more or less static, for
gol el, sil ver,  strong paper, or a bank  balance  can
"stay  put"  for a long  time. Dut real  wealth,  such  as
food,  is perish - ablc. Thus a community may
possess ali  the gold  in the world,  b11t  if it does noL
farm  its crops  iL will  starve. In somewltat  the same  way,  thoughts,  ideas,  and
words are "coins" for real Lhings. Thcy are 110/
those  things,  and though  Lhey  represenc  Lhem,
Lhere  are many ways in which they do not
correspond aL ali. As  with money and wealth, so
with thoughts and Lhings:  ideas and words are more
or lcss fixecl,  whcreas real  Lhings  changc. lt is easier  LO say  "l" than  LO point  LO rour  own
body,  and LO say  "want"  Lhan  Lo try to indicaLc  a
vague fceling in che mouLh ancl scomach. It is more
conveniem  to say "water"  Lhan  to lead your  friend
co a well  and makc  suitablc  n1otions. lt is :dso  co11 -
venicnt  to agrec  LO use  thc samc  words  for thc samc
things,  ami to kccp  thesc  \1·onls  unchangcd. cvcn
though  the 1ltings we are indicaLing are in comLam
motion. In the bcginning,  the powcr  of words  musl  have
secmed  magical,  and,  indccd,  thc miraclcs  which
45 TIIE  WISDOM  OF INSECURITY
verbal thinking has wrought have justified  the im -
pression. What a marvel  it muse  have  been  to get
rid of the nuisances of sign -language and summon a
friend simply by making a short  noise -his namel  lt
is no woncler  that names have bccn considered un-
canny  manifestations  of supernatural  power,  and
that men have identified their names with their souls
or used them to invoke spiritual forces. Indeed, the
power of words has gone to man's head in more than
one way. To define has come  to mean almost the
same thing as to undcrstand. rore  imponant still,
words  havc cnablcd  man  to define  himsclf -to label
a cenain  part  of his expericnce  ·'I." This is, perhaps, thc meaning of the ancicnt belief
that the name is the soul. For to define is to isolate,
to separatc sorne complcx of forms from thc stream
oí life ami say, "This is l." When man can name and
define himsclf, he fcels that he has an idcntity. Tlws
he begins to feel, like the word, separat.e and static,
as over  against  the real,  fluid  world  of nature. Fccling separate, the sensc of conflict between man,
on the onc hand, and  nawrc, on  the other,  begins. Languagc :rnd thought grapple with thc conílict, and
the magic which can summon a man by naming him
is appliecl lO thc univcrse. lts powcrs are namcd, pcr-
sonalizcd, :md invoked  in mythology and  religion. Natural proccsses are rnadc intelligiblc, bccause ali
regular proccsscs -such  as the rotation  of the  stars
and scasons -can be fiued  to words  anci  ascribed  to
,¡ G THE  GREAT  STREAM
the activity of the gods or God,  the eternal Word. At a later time scicnce employs the same process,
study - ing every kind of regularity in the universe,
naming,  classifying,  and making  use of them  in
ways  still more  miraculous. But because it is the use ancl nature of words
and thoughts to be fixed, definite, isolated, it is
extremcly  hard to describe the most important
characteristic of  life-its movement and fluidity. Justas money docs  not represcnt t ite
pcrishability and edibility of food,  so words ancl
thoughts do not rcprescnt the vitality  of lifc. The
rclation  bctween  thought  and move - menl is
somcthing like thc diíTcrcnce between a real  man
running anda motion -picture film which sho,,·s
thc running  as a series  o[ "stills." \Ve reson to the con \'ention of stills "·henever
\\'C want to describe or think about any moving
body,  such as a train, stating that at such -ancl -such
times it  is at such -and-such  places. Ilt11  this is not
quite  true. \'ou can say that a train is ata panicular point
"no"·!" But it took you somc time to say "now! '·
and during  that time, however shon, the train was
still mo \'ing. You can only say that the moving
train actually  is (i.e., stops) ata par1 icular point
for a panicular rno•  mcnt i( both are infinitely
small. But infini1cly stnall  points  and fixcd
momcnts  are al\\'ays  imaginary  points, being
dcnizens of mathcmatical thcory rathcr  than  the
real  worlcl. It is most  convcnicnt  for scic11tific  calculation
to
'17 TIIE  WISDO.M  OF INSECURITY
think of a movement as a series of very small jerks or
stills. But confusion arises when the world described
and measured by such conventions is identified with
the world of experience. A series of stills does not,
unless  rapi<lly  moved  beforc  our eyes,  convey  the es-
sential  vitality  and beauty  of movement. The defini -
tion, the description, leaves out the most importanl
thing. Useful as these conventions are for purposes of
calculation,  language,  and logic,  absurdities  arisc
when we think that the kind o( language we use or
che kind oí logic with which  we reason can really
define or explain the "physical" world. Pare of man's
frustration is that he has become accustomed to ex -
pece  language  and thought  lo offer  explanations
which they cannot give. To wam life to be "intelli -
giblc" in this sense is to want it 10 be somel11in g
other than  life. lL is to prcfer a motion -picture  film
to a real, running man. To feel thal life is meaning•
less unless "!" can be permanenl  is like having fal -
len desperately  in love  with  an inch. Words and measures do not givc lifc; they merely
symbolizc it. Thus all "explanations" of the universc
couched in languagc are circul:ir, and lcave thc mosl
cssential things unexplaincd a11<l undcfined. The dic-
tionary itsclf is circular. lt defines worcls in terms of
other,rnrds. The dictionary comes a little closer to
life when, alongsidc sorne word, it givcs you a pic -
ture. Ilut it will be notcd  that  ali dictionary  pictures
48 THE GREAT STREAM
are attached to nouns rather than verbs. An
illustra - tion of the verb to run  would have to be a
series of  stills like a comic strip, for


 ee-story V ictorian, dripping with lacy gingerbr ead
trim and painted pale yellow. Of all the houses in town, this
was L upe’s favorite. When she r ode her bik e past, she lik ed to slow down and
imagine what it would be lik e to live ther e with all the r oom
in the world, a vast emerald yar d, and a swimming pool
barely visible behind a r ow of ever greens. Thr ough the lar ge
living-r oom window, she could see a chandelier and two
giant portraits, hung ne xt to each other, of a mother and
daughter, looking almost lik e twins. Even the items they thr ew away wer e better than what
Lupe owned—perfectly good wick er chairs, slightly damaged
dolls, and once a check er game
still sealed in a bo x. Her hands itched to peek at these,
but she made herself ride on. Today as she coasted by, she saw the mother and
daughter fr om the portraits pull up the drive in a shiny black
car, music blaring fr om the ster eo. It was Brie with her mother, an older r eplica of the
daughter, both of them in sweatpants and ponytails. L upe
stared at them steadily as she coasted by. Brie’s mother said, “ Do you know her?”
“God, no,” Brie said. “She goes to my school, that’s all.”“These Hispanics, sometimes they stak e out a house so
they can come back later and br eak in.”
Brie sneer ed, matching her mother’s look. “I wouldn’t
doubt it.”
“I hope she isn’t stalking you. None of the girls lik e her,
do they?”
“Of course not. She’s a jok e.”
Lupe ar rived at Jonathan’s house with gr oceries,
packages, and postage. A r outine was being established. Jonathan lef t the door open now, so L upe didn’t even have
to knock. “I don’t know if I can aﬀor d you,” Jonathan said as he was
making out another gr ocery list to give her. “But I’m not e xpensive, and look, I can do everything—
clean and shop. I can even cook for you if you want.”
“No, thanks. That’s all I need—to be char ged with
violating child-labor laws.”
“I’m not a child!”
Jonathan tur ned his head towar d her. “Of course you’r e
not. Eleven is ancient. Do you have any idea how old I am?”
“Fifty-ﬁve.”
Surprised, Jonathan ask ed, “How’d you know that?”
“I look ed you up. On Google.”
“You did? And what else did you ﬁnd out?”
“Oh, lots. That you ar e an important man, a painter. That
you had bad luck. That you’r e blind.”
“I used  to be an important painter.”
“That doesn’t change,” L upe said. “ Plus, you’ll paint
again.”
Jonathan gave a bark of disbelieving laughter. “And how would I manage that? My world is completely
dark, in case you haven’t noticed.”
“You’re gonna mak e new paintings anyhow.”There was a knock on the door, and it swung open to
reveal her grandmother. “Lupe, we need you over her e with
Grandpa.”
Lupe headed towar d the door. “Bye, Mr. Jonathan. See you tomor row.”
Jonathan gave her a brief wave, but otherwise he did not
stir. He sat staring sightlessly at a pile of prints he was
preparing to sign. L upe’s wor ds—“Y ou’ll paint again ”—had
stunned and unnerved him. The Saldanas’ apartment couldn’t have been mor e
diﬀer ent fr om Jonathan’s. It was saturated with a smell that
was har d to place, but L upe thought it might be a
combination of mothballed clothes, melted cheese, and the
sweet lily of the valley talc her grandmother used af ter
bathing. On the living-r oom wall was a single painting, a lar ge
print of a pier ced and bleeding Jesus. It was ancient and had
been br ought fr om Me xico, someone told her once. L upe’s
room was essentially a closet, her little bed wedged in a
corner, cover ed with a hand-sewn quilt. When she got out of
bed, she enter ed the hallway; she had no other choice. Her par ents’ old r oom, just as small, had been
immediately tak en over as the household closet and was
already jammed with a vacuum cleaner, wor n suitcases, and
medical equipment. Lupe assisted her grandmother in changing the bulk y
oxygen tank that her grandfather car ried acr oss his chest. He was sitting in a wheelchair with his eyes closed, looking
gray faced and e xhausted. “Here, let me,” L upe said, as her grandmother struggled
to hook the br eathing tubes back into his nose. “Ther e, Grandpa. Now you can br eathe better. Breathe in deep,” L upe said.“Gracias,  sweetheart,” he said in a hushed, gravelly
voice. He r elaxed visibly as he took long br eaths thr ough his
nose. Lupe leaned over and kissed him. “I love you—you know
that, Grandpa? L upe loves you.”
Tears moved slowly down his leathery face. “Don’t cry. Ther e’s no r eason to cry.”
“You’re an angel, L upe,” he said. “ As soon as you wer e
born, everyone knew it!”
Lupe smiled. “That’s not what I hear d. Mama said I cried
the whole ﬁrst year!”
“Still, you ar e my angel,” he said. From the kitchen, L upe’s grandmother called, “ Lupe, why
don’t you tak e some dinner over to Mr. Jonathan? I don’t think I’ve ever smelled anything
cooking in the house.”
“He never cooks! I don’t know how he stays alive.”
Lupe car ried in an aluminum foil casser ole dish into
Jonathan’s apartment and placed it on the table. Jonathan sniﬀed the air. “What’s that?”
“Your dinner. We made it over in our kitchen. You’re not eating enough, I notice. Me xican food is tasty
and full of pr otein.”
“Really? So that’s what I’ve been smelling over on your
side of the hall. T asty pr oteins. What is it e xactly?”
“Carnitas, pork cook ed in its own fat, and chick en with
mole sauce made of chocolate, chiles, and spices. And a
little dish of ceviche: raw ﬁsh with spices.”
Jonathan made a face. “I was just planning to have some
nice crack ers with cheese, thanks.”
Lupe said nothing, but her disappointed silence was
eloquent.“Maybe I’ll try it later,” Jonathan said. “I’m not hungry
right now.”
“You’ll just put it in the garbage,” L upe said, as she took
oﬀ the foil, ﬁx ed him a plate, and placed it in fr ont of him. “Good idea.”
“I thought you wer e a big traveler who’s had food fr om
all over the world.”
“I used to be.” Jonathan took the plate and very
delicately pick ed up a piece of car nitas with his fork, as if it
were poison. He took a bite and chewed slowly, and then he
took another. “You said this was duck?”
“No. Pork. In its own fat.”
“In its own fat... what ar e you trying to do, give me a
heart attack? That would top oﬀ my condition.”
“Grandpa eats it all the time. And look at him.”
“Right. Exactly my point.”
“He’s seventy -one!” L upe said indignantly. “Is he? W ell, that is impr essive.” He lick ed his ﬁngers. “Not bad.”
“Try the ceviche.”
“Anything raw mak es me nervous.”
“This is diﬀer ent—it’s r eally good.”
“All right, one bite.” He took a tiny shrimp. “I lik e the
spices,” he said, chewing. “ Although I’ll pr obably be sick for
a week.”
Without a wor d, he started on the chick en with mole
sauce. “ Geor gie and I never made it to Me xico. And I’ve
always r egretted it.” He seemed to be talking to himself. In ﬁve minutes, the plate was clean. “Thank you. That was good. And inter esting.”
Lupe beamed with pride. “Now, ne xt time let me tak e you to my kind of r estaurant
—well, what used  to be my kind of r estaurant.” “Y ou don’t
have to, Mr. Jonathan.”
“I know, but I’d lik e to. I’d get per mission fr om your
grandpar ents, of course. I haven’t been ther e in ages.


 the
example above shows us that an athlete will be removed from competition for  being as dehydrated as the average American! If this
degree of dehydration is so hazardous to conditioned athletes (people who spend mu ch of their lives adapting to extremes), imagine
how dangerous it is to the less-fit individual. It makes much more sense to remove the cause of the problem, rather than t o continue the cause and introduce a remedy. Drinking huge quantities of water after causing extreme dehydrat ion is not the healthiest option. It does not matter whether the cause
is the consumption of cooked, salted, or dehydrated foods or exogenous toxins. Althou gh “the solution to pollution is dilution,”  it is
far better to avoid the pollution in the first place. People can become dehydrated when making dietary changes if they are not  aware that such a problem could arise. Troublingly, some dietary programs include such dehydrating practices  as consuming a lot of salt and drinking minimal water. It
should be stressed that dehydration is dangerous,  and it impairs all other functions in the body. Avoid any dietary regimen  that
induces a state of dehydration, at all costs. Are You Dehydrated? Approximately 75% of the population is chronically dehydrated and simp ly doesn’t know it, because their symptoms seem normal to them. 74  Having lived with their symptoms for so long, they do not even know what a hea lthful level of hydration would feel
like. When they finally achieve normal, healthy levels of hydration  as a result of improvements in lifestyle, people sometimes think
there is a problem; they have never before experienced proper hydration. Although dehydration has many symptoms, one of the most common is fatigue. O f course, many factors can result in fatigue,
but if you are fatigued, consider whether dehydration might be the cause. Other clear indicators of dehydration include the following:

Your urine is deep yellow or dark, rather than almost clear. You urinate fewer than six times in twenty-four hours. Eight to twe lve times per day is considered a healthy frequency. Y ou would describe the volume of urine that you void as “scanty” rather t han “satisfactory.”

If you are curious about the effects of chronic dehydration, the table below  outlines some of the consequences of fluid loss on
the body: 75

Chapter 10. Overcoming the Challenges of Going Raw

Only a few people have continually maintained a completely raw diet ove r a period of years or decades. For many folks, the
raw diet is an experiment that fails rapidly. Initial results are de emed positive, when a person has weight to lose, but for those who
are already thin, the first response tends to be very negative, due to rapi d weight loss and subsequent fatigue. Of course, everyone
blames the diet, ignoring how they actually applied it. The old adage “pr actice makes perfect” rings true, but it should be amended to
say, “perfect practice makes perfect,” for those who fail early t end to give up rather than persist and pull through. Calories Per Bite
A crucial stepping stone for success in a healthy raw diet is unders tanding the concept of “calories per bite,” or caloric density. Raw fruits and vegetables yield far fewer calories per bite than cooked f oods or fatty foods, so we must eat more bites in order to
consume sufficient calories. Just as a bodybuilder trains to lift more w eight or a runner trains to run longer races, in order to succeed
on the 80/10/10  diet, we must train our bodies and minds, over time, to eat the kind of volume we wou ld eat in our natural
environment. Every once in a while, we hear an isolated fact about what an animal in  the wild eats. The volume is always staggering to our
imagination. Animals such as sea otters eat 30% of their weight in f ood each day. 76  Lions have been known to eat eighty pounds of
meat in one meal. 77  I have watched little capuchin monkeys (the type that organ grinders  used to train) eat banana after banana after
banana. Our perspective of “normal” volume has been skewed by th e low-water, low-fiber, high-fat meals we have been eating all
our lives. Cooking Reduces Volume
Due to the reduced water and fiber found in cooked foods, we are accustomed to eatin g small-volume meals. By eating cooked
foods our whole lives, our stomachs never developed their potential elastic ity. 78  However, it is not too late. For the new fruit eater,
the unnaturally poor flexibility of the stomach muscle causes a fee ling of fullness after eating a relatively small volume of fruit  and
calories. Upon adopting a raw program, many people attempt to solve this problem by a dding fat in order to make a meal more
sustaining and more calorically dense. They add oil to their fruit smooth ies, nuts and seeds to their fruit desserts, and avocados and
other fats to their vegetable salads. To give you a sense of the magnitude of the divergence in calories per  bite between cooked and raw foods, let’s take an
extreme example. A slice of a large pan crust Round Table “Montag ue’s All Meat Marvel” pizza contains 350 calories. At an
estimated six bites per slice, that’s about 60 calories per bit e, the same number of calories as a 12-ounce head of lettuce. If four
slices of pizza filled you up, it would take about the same (very small) volu me of lettuce to also fill you up, in terms of sheer bulk. But
the lettuce wouldn’t be satiating, because it would have provide d only perhaps one hundredth of the calories. To actually eat the
same number of calories from lettuce that you got from eating the four s lices of pizza, you would have to eat six heads of lettuce per
slice of pizza, or one head of lettuce per bite! When we do the math on this exa mple, we get a staggering result: we would have to
eat 24 heads of lettuce to consume the same number of calories in four slic es of pizza! Dehydrated Foods
One of the reasons that people like cooked food is that cooking intensifies flav ors. Many people new to the raw food diet gravitate
toward dehydrated foods, because the dehydrator functions quite similarly t o the oven and produces dishes reminiscent of those
cooked in an oven. Water deficient, these foods are more condensed calorically, and in terms of flavor, than their raw counterparts. Dehydrated foods take up less space than the same foods eaten whole. As with  cooked foods, their compact size disrupts our
natural satiety triggers, which respond (in part) to volume. Dehydrat ed foods also take longer to digest because of their complexity
and dryness. For both of these reasons, we tend to overeat dehydrated or cooked foods befor e we realize we are full. A similar
thing happens with dried fruits, which, in addition to being low in volume, al so release their sugars more slowly. These two factors
contribute to our tendency to overeat them, a phenomenon not common among people w ho eat whole, fresh fruit. We compound these problems when we add the various fats (oils, avocados, nuts, se eds, olives, coconut meat, and the like)
used freely among raw foodists to make their dehydrated dishes look and taste s imilar to their cooked food counterparts. Added to
low-calorie vegetable recipes, fat becomes the overwhelming ca loronutrient in the entire dish. Many dehydrated raw entrées such as
lasagna, pizza, and chili offer 50 to 80% of their calories from fat, sometimes  even more. Dishes of this sort slow digestion, forcing foods to be delayed in the stomac h and giving us that “stuffed” feeling we have come
to associate with satiation, even though they do not contain the volume t hat our stomachs are designed to handle. The fact is that
most people consume their food in an extremely condensed form—cooked, dehydr ated, and fatty—and are eating a far smaller volume of food than is truly healthy. This concentration of our food is part of t he reason we tend to overeat in terms of total
calories. Contrary to popular mythology, there is no reason to think of dehydrated fr uits or vegetables as “super” or “special” in terms
of nutrition. Certainly they are not as nutritious as their fresh c ounterparts, in any quantity. Supplement vendors publish convincing
literature to convince you that their green powders or “whole-food-ba sed” supplements supply concentrated nutrition in amounts
you could not get from fresh fruits and vegetables. But taking them can s erve only to imbalance you, as even in deficiency conditions,
we do not need more of any nutrient than we can get in a variety of whole, fresh, ripe, raw plants eaten in suff icient
quantity to maintain our body weight. Of course, low-temperature dehydration causes less nutrient damage  than cooking, but dehydrated foods are nutritionally far
inferior to fresh food, regardless of processing method. Not only that, but eati ng them dehydrates us,  increasing relative bodily
toxicity, and requiring yet more water to be consumed to maintain proper hydr ation. The eight to twelve glasses of water we are told
to drink every day are a good indicator of how low in water—or if you prefer, how t


.”
Reluctantly, he agreed, and he kept letting go of his feelings of
resistance and anxiety. On the dance floor he let go completely. In an instant, his in ner
feelings ascend ed the scale from Apathy to Love and, to his
amazement, he suddenly began to dance like he had always dreamed
of and envied! The realization of I c an do it! hit him, and he went
from Lo ve, to Joy, and even to Ecstasy. His delight radiated to
everyone. Friends stopped to watch. From a state of high joy, he
suddenly went into the experience of oneness with his dance partner. He sudd enly saw  his own Self looking out of her eyes and re alized
that ther e was actually only one Self behind all the individual s elves. He and she became telepathically connected. He knew her every step
a sp lit s econd b efore she took i t. They were in perfect harmon y and
danced as though they had practiced and danced together for years. He coul d hardly contain his joy. The dancing became ef fortless and
began to happen of its own, without any conscious thought o n his
part. The longer they danced, the more ener gy he felt. It was a peak e xperience that was to change this man’ s life. He
went home that night and danced some more. Freestyle disco dancing
had alwa ys terrified him more than any other style because there was
no f orm to be memorized. It necessitated spontaneity and a free
feeling, which is just what he had specifically been unable to
experience previously. At home he turned on the disco music and
began to dance for hours. H e watched himself in the m irror,
fascinated by the body’ s surrender and the inner feeling of freedom.All of a sudden,  he remembered a previous lifetime in vivid de tail. He had been a great dancer, and now he began to remember the
specific instruct ions given to him by his teachers in that lifetime. When he followed their instructions, the results were amazing! He
discovered that there was a vertical gravitational center of equili brium
within himself, and he began to rotate about it in perfect balance. The
movement was ef fortless, and he became merely the witness of the
dancing. It was no longer any feeling of “I.” There was just th e joy
and the dancing itself. Now he instantly understood the very ba sis of
the S ufi dancing of the whirling  dervishes. Their ability to whi rl and
spin without dizziness or fatigue—that certain state of consciousness
—ensued from the surrendering of the individual self. The breakthrough that this man experienced on the dance floor then
transferred itself  to many other previously blocked areas of hi s life. Where there had been limitati on, now there was rapid expa nsion. These c hanges were very obvious to his friends and family, whose
positive feedbac k increased his self-esteem and his desire to  keep
letting go of the  negative feelings and thoughts that had block ed the
experience of joy in life. This exp erience has been cited in some detail for a number of reasons. It
illustrates the Map of Conscious ness. For 50 years, this man had been at the
lowest e nd of the scale in this ar ea of his life, with the accompanying belief,
I can’ t. Th e inhibition decreased his s elf-esteem and resulted in avoidance. For year s, he managed to avoid social af fairs where there would be dancing. He was angry at himself for his inhibition, and he would feel angry when
anyone tried to get him to dance. In a matter of seconds and minutes, he
experienced every emotion of the whole Map and went all the way to the
top. At that point, there was the  emer gence of a higher conscio usness with
sudden spiritual  awareness of a very high order. W ith higher consciousness
came understanding and the release of psychic ability (telepathic
communication, synchronicity, and past-life recall). As a result, his life
showed a behavioral change, and its momentum removed an endless series
of b locks and l imitations. There was a positive social respon se, and the
positive feedback reinforced the growth motivation that was  already in
progress.CHAPTER SEVEN
T R A N S C E N D I N G  T H E  B A R R I E R S
T O  H I G H E R  C O N S C I O U S N E S S
Knowledge “ab out” the Map of Consciousness is one th ing, and
experiential realization quite ano ther. Seekers often feel “stuck” at a barrier
for l ong periods of time, which can bring about spiritual despair; they have
“read ev erything, been everyw here, tried everything” yet wake up every
day to the same inner scene. “My mind is like a sponge: it has absorbed all
the information, but I’m still stuck in the same place!”
SPIRITUAL WILL
How to break fre e of lifelong pa tterns of fear and enter a high state? How
to transcend seemingly impossible barriers? The chances of becoming enlightened are now 1,000 times greater than
in the past by virtue of the information on the evolution of consciousness,
but information alone is not enough. Rather, it is the Spiritual W ill that is
the m ost critical of all functions  in spiritual work. Relatively little attention
has been  paid to the Spiritual W ill in proportion to its extreme importance,
for it is the invitation to Divine intervention. T o i llumine this necessary step, a strong example can be useful and
supportive. Prob ably the lar gest and most striking example is that of the
veterans of W orld W ar II, in which the experience of groups as well as
individual combatants was horrific to the maximal degree. After the end of
the war,  the majority of forme r enemy combatants very quickly for gave
each oth er, even  formally saluting each other, and celebrated th e end of theconflict. They shook hands in renewed mutual respect. There were the
kamikaze pilots who had strafed one’ s ship, killed one’ s comrades, and left
many w ounded and crippled casualties. On the other side, Americans were
the o nes who dropped the atom ic bombs that killed thousands of civilians. At w ar ’ s end, th ere was a strang e, almost blanketlike acceptance  that it was
all o ver and tha t it had all “just been about war.” Former comb atants even
became close personal friends and periodically visited each other ’ s families. There was the u nderstanding th at the soldiers on both sides were equally
integrous in that they had done what they thought was required to fulfill
their rol e in society or their obli gation to God, country, family, or whatever
purpose they had fought for. Reluctance to for give is a consequence not only of unwillingness to let go
of the ego “juice ” of perceived injustice but also the illusion that others do
not “deserve” it. In reality, it is the for giver  and not the for given who
benefits the most. The purpose of this example is to demonstrate that even
the most severe conditions can be transcended, but only by an act of the will
with the willingness to surrender the nursing of hatred and revenge. One might ask how such a saintly transformation could even be  possible,
given the horrific circumstance s on both sides, including imprisonment in
POW camps, starvation, perso nal torture, gross cruelty, and carnage. In
actuality, and psychologically, it really could not be done by the ego/mind at
all because it lac ks the necessary power when it is caught up in the ener gy
field o f Guilt/Hate, which calibrates at only 30. Therefore, the
transformative source of power cannot originate from the mind or the
personality called the personal  “I.” The necessary power resides in the
nonlinear quality of consciousne ss termed the “W ill,” which alone can open
the gates to the power necessary to dissolve the ego’ s positionality. THE ROLE OF GRACE
By invitation, the  Ho ly Spirit  transforms comprehension by virtue of the
presence of the h ealing power of Grace. What the ego cannot lift with all its
might is  like a feather to the Gra ce of God. As a consequence of the process
of transformatio n, not only is our view of others transformed from hateful
to benign but the view of ourselves is also transformed. As noted earlier,this is what happens to those in patterns of addiction who totally surrender
their lives to a power greater than themselves. Such sudden transformations confirm the truth of the Zen teaching
“Heaven and hell are only one -tenth of an inch apart.” W e can be at the
bottom of the Map, in extreme, timeless agony, and upon the en treaty of the
Spiritual W ill, If th er e is a God, I ask H im for help, a shocking
transformation occurs in which the Infinite Glory of God shine s forth from
all existence. For some people, i t is only in the very pits of hell a nd absolute
despair that the ego can be surrendered, even right up to the point of
imminent physical death. The Gra ce of God awaits those who


 land. No
water would not be life on Earth. All living things need water,
which is also the most important part
plants and animals. Our body is about 65% of water;
some jellyfish its content reaches even 99%. If
water suddenly disappeared from the Earth's surface, it would become
in the dead desert. Water is essential for normal activity
all life processes in the body: respiratory, circulatory,
digestion, etc. Chemically pure water in the body do not. it
many dissolved substances: proteins, sugars, vitamins, minerals
salt. The curative properties of water related to its molecular structure. and these properties disappear as soon as disturbed water structure. Water
plays a crucial role in all life processes
not only as part of the cells and tissues of the body, but also as a medium
which occur various physiological transformations
associated with vital activity of the organism. NOT RAZGADANN  PROPERTIES OF WATER
Water - a thinking substance. And so it really? Only water is found on Earth in all three states:
solid, liquid and gas. In this case, the majority of its properties
does not fit the general physical principles. This anomalous
properties of water has long attracted scientists, but only at the end of the twentieth century
veil on the mystery of water was ajar. 60 years of the last
101
101century in one of the research centers in Germany occurred
incident which has given impetus to explore new properties of water. Quite accidentally dropped a technician in a container of distilled
water, hermetically sealed tube with a potent poison. Afraid to admit their blunder, she left it in water,
decided to wait until all employees leave. But he soon forgot about
this. Only a few days the ampoule was found. Water
subjected to the most careful chemical analysis, it was
spotlessly clean. However, just in case this water decided
water rats. much to the amazement of staff
some time later all the rats died. How water is taken deadly venom properties, not
in contact with him? Only much later than scientists had
found that even after the chemical treatment of water
stores the information in the form of electromagnetic waves about
all substances that were in it. It turned out that water has
special molecular structure, which changes, if it
act in different ways: chemical, mechanical,
electromagnetic. Under this impact its molecules are able to
to change and to "remember" any information. Phenomenon
structural memory allows water to absorb, store
and exchange of environmental data that is light,
sound, thought, and even a simple word. Like a living cell, which stores
in its genetic code, information about all the body, each
The water molecule is capable of storing a information about all our
planetary system. The uniqueness of the structure of water in that it consists of so-
called clusters - cells, each of which represents
a mini - a computer, only much more sophisticated. in each memory cell of water no larger than a micron is
44 000 information panels, each of which corresponds
for his kind of interaction with the environment. Scientists believe
that in each memory cell of the water is already incorporated information. and
only about the past, but also about the future. And if you remember that the person
more than 70% of the water, we can easily come to a conclusion: we are all
- Programmable. Any external factors, including
and communicate with one another, change the structure and biochemical
composition of body fluids at the cellular level. Without themselves
Aware of every day we programmed ourselves and others. Scientists
confirmed this. Fatigue, bad mood,
wanton aggression, nervousness, and even many illnesses -
is the result of the negative impact of bioinformatics. It is therefore important to monitor your own words, to understand that they
impact on everything around. Moreover, even his negative
thinking person can poison everything that has at least one miserable
water content. Can you imagine, what it takes
dimensions on the planet! Some scientists believe that many
102
102storms, hurricanes, floods and other natural disasters -
reaction of water pollution on the general energy-environment. Since water is returned to us embedded in it information. And how pollute constant scenes of violence, pornography,
criminal actions and military conflicts? Even if all this
going to the movies, that is "pretend." All thoughts, all emotions
still stored information environment, and already existing
independently, will continue to have an impact on our
life and our spirituality. This contamination is perhaps more terrifying
any other. In the research laboratory of the Ministry of Health were
conducted experiments on the effects of psychic distance on
water status. Was taken to clean water, then transferred the psychic
disease is a real person on the structure of the water. After that, the water
fell ciliates, and these ciliates... paralyzed. Experiments
performed repeatedly. This is sound scientific fact. Immediately
also remember Alan Chumak, charging on TV
water, and the related hype. But it turned out that the effect of
a mass charge is highly questionable, because deposited
in fluid program, depending on the individual
organism, could bring both benefit and harm. Well, what about ordinary people? Can we influence the water
their thoughts, feelings and words? Scientists say: of course. in St. Petersburg in the laboratory of Professor Constantine
Korotkova group of ordinary people, not psychics,
focused on the water and sent her his love. in most
cases, there is a change of physical parameters of water. She
getting a delicious, key. Established that within the overall energy field water
continues to be associated with a person working on it. And on
whatever distance he may be. and if with it something happens,
in the structure of this water is also changing. Amazing! But even more striking is another fact: if somehow affect
water, which is "remembered" the influence of a particular person, then in
his behavior and health will be changes. Spiritual
world manifests itself in the material is quite specific. He constantly
effect on him, and is not an abstract argument. Water helps
we clearly see how the purity of thought a person can not only
improve their own health, but also clean the environment. Japanese professor Emoto Masaru held a number of extremely
interesting experiments. He froze the water droplets and then
studied them under intense electron microscope, having
built-in camera. His work has demonstrated
differences in the molecular structure of water at its interaction
with the environment. Contaminated water had broken, as
would be randomly formed structures. In the pictures it
displayed in the form of randomly piled elements, while
103
103like water from mountain streams and springs was perfectly formed
geometrically and had the appearance of beautiful snowflakes. He then checked to see what effect the music
the water structure. He put the jar with distilled water
between the two speakers for several hours and then froze the water
and photographed it. Molecular structure changed abruptly, depending
of music, which was treated with water. But the most surprising - water
respond even to the words printed on paper and pasted
overnight on a glass dish with water. According to the results of their experiments
Professor Masaru released album, clearly showing
incredible changes of water responsive to our every emotion
and thought. So when you drink water, tea, whether any other
liquid, try not to do it with bad thoughts. You also have to
This will be worse. All foods, especially fresh, contain
a large percentage of water. Programming it is possible to improve digestion
of a product. It is on this effect is based custom
believers say prayers before eating and to sanctify their
food. Vital energy in fresh food is like
in a bound, locked position. Sanctification products
before eating this energy unblocked. After this simple
procedures for any food product can be for your body
medicine. Very good power wash the dirt of the jet of cold water,
filling the body force. This property of water use in their
practitioners and traditional healers, recommending to their patients
pour cold water on a regular basis. It is necessary to pay
attention to the fact that the water in this procedure went into the ground. The old witch doctors claim that the water protects the house from a secret
ill will, envy, evil, evil eye. Therefore, after receiving
Guests should never be left for later washing up,
because do not know what thoughts were in their heads when they
located in your home. Even good people by nature are not
always has the power over your thoughts. It should therefore be carefully
wash the dishes after the departure of the guests running water, rub
floor with a damp cloth to remove any, even casual,
negative information. During wet cleaning can be washed
the floor or wipe the dust, saying: "I wash off the dirt and all the bad things
and the house remains the health and happiness. " Water can wash someone else's
information regardless of whether we think about its quality or
do not think. Water very quickly and strongly perceived by the human
thoughts and recharges healing for humans. For example,
if you have guests or just a man praised your child,
and you are afraid that it will not jinxed it, buy a child in a warm
running water. Knowledge about the application of the magnificent properties of four elements - Fire,
Land, water and air - were transmitted from generation to generation, to
Based on these knowledge to create traditions and superstitions. From distant
104
104last joined us in the tradition of effusions after bathing the child