 bulldoze,
clean and on and on. All of these noise machines have power sources
that pollute the world with loud noise. It takes practice to learn to
transcend this by going within and screening out the noise pollution. The noisy world will still filter into quiet time unless you can get far
enough into nature to avoid it. Our preoccupation with noise satisfies the ego’s need to escape
the serenity and unconditional love of the divine intelligence that is
God. But you can become a detached observer if you make the
choice to simply remove your ego from the story line and allow your
higher self to take over. Become an unconditionally loving observer
rather than an ego-involved participant. Let go of your inclination to judge and moralize and take person-
ally what you notice. Simply become the noticer. You are then align-
ing yourself with God, allowing all to bask in his loving blessing
instead of the ego frantically insisting that there is a superior way. Being godly means expressing the love that is within you. It is much
more than simply being close to it. You must be it in oneness with
the universal being of God. 98
Manifest Your Destiny
WHAT IT MEANS TO BE IN ONENESS
What has come to be referred to as “the will of God” is an inven-
tion of man to gain control over others. If you are convinced that
there is a God’s will that is separate from you, then those who claim
they know God’s will can dominate and control you. If you adopt this
belief system, then you fall into the trap of “his will versus my will.”
You want to do certain things, but the “will of God” dictates other-
wise. Unconditional love and becoming a co-creator in your life is pos-
sible when you know that God is not separate from you. You and God
are one and the same. In the New Testament Jesus says to the multi-
tudes, “... I have said ye are Gods,” and later, “When a man believes
in me, he does not believe in me only, but in the one who sent me. When he looks at me he sees the one who sent me.” (John, 10:34;
12:44)
What it means to be in a state of oneness is that you know the
unconditional love that God has for all of creation is also the uncon-
ditional love that can be you, if you make that choice. Your free will is
your freedom to embrace any thought that you desire. This free will
is your gift from God. Use this free will in a spirit of love that has no
conditions imposed on it. The love that God has for you is without condition. There is no
restriction or censorship placed on this love granted to you by the
divine creator. You have complete freedom to do as you will, for your
will and God’s will are one and the same. You have the freedom to
choose your thoughts within this grand scheme of unconditional
love. If it is the same as God’s love for you, then you are living uncondi-
tional oneness. If you place restrictions on that love, or withhold it
dependent on your judgments and hatreds, then you make it a condi-
tional love and remove yourself from the possibility of co-creating
a
WAYNE W. DYER
with God. You are in conflict with the divine essence that is God. This conflicted state is nothing more than the imposition of condi-
tions on your ability to love. Suppose that God decided to withdraw his unconditional love
from you and the world and conditions were placed upon everything. In this kind of world the people in it would have to function without
freedom of thought and expression. The entire cosmos would col-
lapse in an instant. Life flows with the freedom of unconditional love. This is the very
essence of life. No deity demands that you think a certain way or you ©
will be cursed and destroyed. In our world we have unconditional
freedom for our thoughts to be what they are. That is how you are
loved. That is your gift from the divine creator, expressed through
your individuality. Take that freedom away and you are no longer a
human being. You lose your humanity when you lose the uncondi-
tional love that allows you to think as you choose. Now suppose that you are able to function in the same uncondi-
tionally loving way, simply allowing yourself to be without judgment. What if you have no hatred and only extend the freedom to choose
to others? You would be experiencing what is called “oneness.” Your
will and God’s will would not be in conflict. The conflicts that you experience are from the ego. Your ego is the
idea you carry around of your separateness from God and all of
God’s creations. This ego needs to be reminded of its superiority
over others. Thus conflict is created. But you do not have to partici-
pate in this folly. Your highest self only wants peace and is uncondi-
tional love. Use this love for the purpose of co-creation. Every moment that
you create by radiating unconditionally loving thoughts is a reflection |
of the same love that was responsible for your creation. Creating (or
manifesting) is the act of bringing unconditional love from within
100
Manifest Your Destiny
your being into a form that we call the world of the concrete. In this
sense, then, unconditional love can be thought of as the power to
participate in the act of co-creation. UNCONDITIONAL LOVE AS POWER
Those who seem to have the gift of attracting to themselves all
manner of good things in their lives are said to be empowered in
some mysterious way. The ability to reach a higher state of being,
where there seems to be almost no delay between the creation of a
thought form and having that thought form “show up,” can be
viewed in terms of unconditional love and an absence of demanding
from or judging the world. This is a power that I know is possible for each of us when we
begin to adopt these basic principles of spiritual manifestation. Most
of us simply do not recognize how truly powerful we are by virtue of
our own ability to create thoughts, and out of these thoughts attract
to ourselves the abundance of the universe. When we think rationally
about this power we immediately think of the conflict between hav-
ing a free will and having a destiny. This conflict often obviates the
need within us to think and live in unconditionally loving ways. Our
rational left brain says, “If it is already determined, then I have no
free will, and therefore anything I think has been predetermined, so I
am doomed.”
Let’s take a quick look at this matter of destiny, since it is in the
title of this book, and put it into a different context.<|eot_id|><|begin_of_text|>Summarize the following text section accurately and concisely. Maintain specific details and numerical information, and use anti-repetition mechanisms:

        By
knowing the nature of this force and seeing yourself as a divine
expression of it, and by going within to the power that permits you
to picture a desire, and then tapping that power with a private, lov-
ing, cheerful knowing, you are on your way to using this vital force in
ways that were unavailable to you with your conditioned view of
yourself. Here are a few suggestions for putting these ideas into practice in
64
Manifest Your Destiny
your life as you begin mastering this fourth spiritual principle of
manifestation. SOME IDEAS FOR PUTTING THIS PRINCIPLE TO WORK
When first arising in the morning, take a few moments to be alone
and ask yourself, “How did the conditions of my life that I would
like to change first come about. ” “How can I facilitate making con-
scious contact with my unlimited, invisible source of energy. ”
These two questions, when repeatedly considered, will begin to
create their own answers. Remind yourself that it is spirit that gives
life and movement to anything and everything, including you. It is
that which causes your very existence. Therefore, you are truly ask-
ing to join into the spirit of your life. You will soon realize that the conditions of your life have been
manifested by you, even though you were not conscious of bring-
ing them about. Your thoughts and mental pictures of lack,
scarcity, self-absorption, authoritarianism, illness, guilt, worry and
the like have been put into the universal spirit and have mani-
fested in your life. The second question will flow from your
answer to the first. You can hasten your conscious contact by radiating a totally new
kind of mental picture while applying this fourth principle. Explore the possibility that the reason you believe that life is limit-
ing is because you have assumed limitation to be in your life. In the world of nature, life, love and beauty are visibly repro-
duced. You, too, are a part of nature. Does your view of life include
the natural creative process reproducing within yourself. Or have
you assumed an engineering view of life with a mechanical cause-
and-effect conclusion. Perhaps you can shift this awareness to seeing cause and effect as
65
WAYNE W. DYER
a law, but not the law. The law of originating mind is beyond the
world of boundaries and measurement. You originated out of this
law, and your imagination is a perfect example of this. No rule, no
boundary,


 conditions and
has a mixed reputation as a treatment for cancer,
including leukemia. Tincture  (to make, p. 292) is
suitable for long-term use. For cfs, take 40 drops with
water 3 times a day.Decoction  (to make,
p. 291) is a traditional
preparation in South
America. For candidiasis,
drink 3/4 cup (150 ml)
3 times a day.Parts Used Key Preparations & Their Uses
Dried inner barkInner bark  is prized for its immunostimulant properties. It is used to treat many inflammatory conditions. Bark has important
antibiotic properties
Ointment  (to make, p. 295). For wounds, apply freely. US_138-139_Symphytum_Tabelula.indd   139 26/02/16   4:00 pm
140Tanace Tum par TheniumKey medicinal plants
Fresh leaves To prevent
migraine, eat 2–3 leaves
daily on a piece of bread.Tincture (to make, p. 292). For
long-term prevention of migraine,
take 10 drops a day.The leaves contain
parthenolide, which
helps prevent migraineTanacetum parthenium (Asteraceae)
FeverfewFeverfew
An herbaceous perennial growing  to 2 ft (60 cm), with numerous daisylike flower heads. Feverfew has daisylike flowers that bloom
all summer. Habitat & Cultivation
Originally from southeastern
Europe, feverfew is now common throughout Europe, Australia, and North America. It can be propagated from seed or cuttings, and prefers well-drained soil and sun. The leaves are picked as required and the aerial parts as a whole are harvested in summer when the plant is in flower. Related Species
Feverfew is a close relative of
tansy (Tanacetum vulgare, p. 274),  and the chrysanthemum and chamomile species. Key Constituents
■ Volatile oil (alpha-pinene)
■ Sesquiterpene lactones
 (parthenolide)
■ Sesquiterpenes (camphor)
Key Actions
■ Anti-inflammatory
■ Analgesic
■ Reduces fever
■ Antirheumatic
■ Promotes menstrual flowResearch
■ Migraine When, in 1973, the wife
of a Welsh doctor ended her 50- year history of migraine with  a course of feverfew, a detailed scientific investigation got underway. In clinical trials in Britain during the 1980s the herb was shown to be an effective remedy for migraine. Further clinical trials across Europe, including one in 2006 that combined feverfew and willow bark (Salix alba, p. 129), attest to feverfew’s ability to treat migraine. The trials indicate feverfew may need to be taken long term (for 6 months or more) for full effect. ■ Rheumatoid arthritis
Feverfew’s effectiveness in the treatment of rheumatoid arthritis  is being investigated. Traditional &
Current Uses
■ Fevers  As its name implies,
feverfew may be used to lower
temperature and cool the body. ■ Gynecological uses The herb
has been used since Roman times
to induce menstruation. It is also
given in childbirth to aid expulsion
of the placenta. ■ Migraine & headaches In small
quantities, feverfew is now used as a preventative for migraine. It has to be taken regularly, and at the first signs of an attack. It is useful for migraine associated with menstruation, and  for headaches. ■ Arthritis remedy The herb
can help arthritic and rheumatic
pain, especially with other herbs. Self-help Use
■ Migraine prevention, p. 309. Parts Used
Key Preparations & Their UsesAerial parts
are harvested in summer when the plant is in flower. Fresh aerial partsFeverfew’s main traditional use was as a woman’s
herb. Nicholas Culpeper in The English Physitian
(1652) sings its praises as “a general strengthener of [the] womb... it cleanseth the womb, expelleth the after-birth and doth the woman all the good she can desire of an herb.” Feverfew is now used principally as a treatment for migraine, but has also long been thought of as an herb for arthritis and rheumatism. Cautions Eating fresh leaves may cause mouth ulcers. Do not take feverfew
if taking warfarin or other blood-thinning drugs. Do not take during pregnancy. Can cause allergic reactions in rare cases.Dried
aerial parts
Tablets often contain other herbs. T ake for headaches.Capsules (to make, p. 292). For symptomatic relief of headaches
take a 100 mg capsule daily. US_140-141_Tanacetum_Taraxacum.indd   140 26/02/16   4:00 pm141Taraxacum officinaleKey medicinal plants
Tonic salad  made with dandelion leaves. Eat regularly for its cleansing benefits.Tablets  have a diuretic effect. T ake for fluid retention.Root  is harvested after
2 years and is dried or roasted. Tincture  of root (to make, p. 292). For eczema, take 1⁄2 tsp diluted with
1⁄2 cup (100 ml) water 3 times a day.Leaves contain
high levels of
potassium
Marigold petals Borage flowersTaraxacum officinale (Asteraceae)
Dandelion
Habitat & Cultivation
Dandelion grows wild in most parts
of the world and is cultivated in
Germany and France. It is propagated
from seed in spring. The young leaves
are picked in spring for tonic salads,
and later as a medicine. The root
of 2-year-old plants is unearthed
in autumn. Related Species
Pu gong ying  (T. mongolicum ) is used
in Chinese herbal medicine to “clear
heat” and relieve toxicity, especially
of the liver. Key Constituents
■ Sesquiterpene lactones
■ Triterpenes
■ Polysaccharides
Leaf only:
■ Coumarins
■ Carotenoids
■ Minerals (especially potassium)
Root only:
■ Taraxacoside
■ Phenolic acids
■ Minerals (potassium, calcium) Key Actions
■ Diuretic
■ Detoxifying
■ Bitter
Research
■ Leaves  Research published in
the journal Planta Medica, in 1974,
confirmed that dandelion leaves
are a powerful diuretic, though
their exact mode of action is not
understood. Many other small-scale
studies have confirmed this diuretic,
or more accurately, aquaretic effect
of dandelion leaf. Aquaretic refers
to the fact that many herbal diuretics
stimulate just the elimination of
water and potassium. As dandelion
leaf has very high levels of potassium,
it is thought that no net loss of this
mineral occurs on taking the leaf. ■ Root  A 2004 laboratory study
reported dandelion root had marked
anticancer activity. It significantly
increased tumor necrosis factor and
apoptosis (programmed cell death). Traditional &
Current Uses
■ Diuretic  Dandelion leaf is used
as a diuretic and treats high blood
pressure by reducing the volume
of fluid in the body. ■ Detoxifying remedy  Dandelion
root is a key detoxifying herb that
gently stimulates the liver and gall
bladder’s capacity to clear waste
products from the body. This action
makes it valuable in the many health
conditions that involve chronic toxicity,
whether this toxicity is linked to
inflammation, infection, or dietary or
environmental factors. The root is
typically taken to treat constipation, Dandelion
A perennial growing
to 20 in (50 cm),
with ragged basal
leaves, hollow stalks,
and golden flowers. skin problems, such as eczema, and
arthritic conditions, where improved
clearance of waste products can
reduce local inflammation. ■ Other uses  Dandelion root is a
good prebiotic, supporting the health
of the gut flora. It has traditionally
been used in the early stages of type 2
diabetes, stimulating insulin release Dandelion’s  name, which is a corruption of
the Latin dens leonis,  meaning“lion’s teeth,”
derives from the appearance of its flowers.Parts Used
Key Preparations & Their UsesLeaves are juiced, eaten raw in salads,
or dried for use in herbal preparations. from the pancreas and supporting
stable blood-sugar levels. Self-help Uses
■ Acne & boils, p. 305. ■ Constipation, p. 307. ■ Detoxification for hangover, p. 309. ■ Fluid retention, p. 315. ■ Hives, p. 303.Known principally as a weed, dandelion has an astonishing
range of health benefits. In Western folk medicine, the
leaves, which can be eaten in salads, have long been used
as a diuretic. They were recommended in the works
of Arab physicians in the 11th century, and in an herbal
written by the physicians of Myddfai in Wales in the
13th century. The root, which has a shorter history


etic. Research Iranian researchers investigated the
use of two drops of sweet violet essential oil applied to the nostrils as a remedy for insomnia. The study, which lasted a month, found positive improvements in sleep measurements in those using the oil. A 2015 study of children with asthma concluded that sweet violet syrup helped to reduce symptoms of dry irritable cough. Related Species The related dog violet
(V. canina) has approximately the same uses as sweet violet. The Chinese V. yedoens is prescribed
US_266-283_Sanguinaria_Ziziphus_jujuba.indd   282 26/02/16   12:48 pm283 other medicinal plantsZiZiphus jujuba
Viscum album (Loranthaceae)
European Mistletoe
Description Parasitic evergreen shrub that forms
bunches up to 10 ft (3 m) across on host trees. Has
narrow leathery leaves, yellowish flowers in clusters
of 3, and sticky, round, white berries. Mistletoe was the “golden” bough that saved the legendary
Aeneas from the underworld. Grapes are highly
nutritious, and together
with the leaves are used
to treat varicose veins.Vitis vinifera  (Vitaceae)
Grape
Description Deciduous climber with erect
stems, tendrils, palm-shaped leaves, clusters of
small, pale green flowers, and bunches of fruit
(grapes) that vary in color from green to black. Habitat & Cultivation Native to southern
Europe and western Asia, grapes are cultivated in
warm temperate regions throughout the world for
their fruit and to produce wine. The leaves are
collected in summer, the fruit in autumn. Parts Used Leaves, fruit, seeds, sap. Constituents Grapes contain flavonoids,
tannins, tartrates, inositol, carotenes, choline, and
sugars. The fruit contains tartaric and malic acids,
sugars, pectin, tannin, flavone glycosides,
anthocyanins (in red leaves and red grapes),
vitamins A, B1, B2, and C, and minerals. The
anthocyanins reduce capillary permeability. History & Folklore Nicholas Culpepper in
1652 extolled the virtues of the grape vine,
describing it as “a most gallant tree of the sun very
sympathetical to the body of man, and that’s the
reason spirit of wine is the greatest cordial
amongst all vegetables.”
Medicinal Actions & Uses Grape
leaves, especially the red leaves, are astringent and
anti-inflammatory. They are taken as an infusion
to treat diarrhea, heavy menstrual bleeding, and
uterine hemorrhage, as a wash for mouth ulcers,
and as a douche for vaginal discharge. Red leaves
and grapes are helpful in the treatment of varicose
veins, hemorrhoids, and capillary fragility. The sap
from the branches is used as an eyewash. Grapes
are nourishing and mildly laxative and they support
the body through illness, especially of the
gastrointestinal tract and liver. Because the nutrient
content of grapes is close to that of blood plasma,
grape fasts are recommended for detoxification. Habitat & Cultivation Native to Europe
and northern Asia, European mistletoe grows on
host trees, especially apple trees ( Malus  species). It is harvested in autumn. Parts Used Leaves, branches, berries. Constituents  Mistletoe contains glycoproteins,
polypeptides (viscotoxins), lectins, flavonoids,
caffeic and other acids, lignans, acetylcholine, and,
in the berries, polysaccharides. Viscotoxins inhibit
tumors and stimulate immune resistance. History & Folklore  In Norse mythology,
a mistletoe bough was used to slay Balder, the
god of peace. The plant was subsequently
entrusted to the goddess of love, and kissing
under it became obligatory. Medicinal Actions & Uses  European
mistletoe is chiefly used to lower blood pressure
and heart rate, ease anxiety, and promote sleep. In
low doses it also relieves panic attacks and
headaches, and improves the ability to concentrate. The plant is also prescribed for tinnitus and
epilepsy. It may be used to treat hyperactivity in
children. In anthroposophical medicine, extracts of
the berries are injected to treat cancer. Research  European mistletoe’s efficacy as an
anticancer treatment has been subject to significant
research. There is no doubt that certain
constituents, especially the viscotoxins, exhibit
an anticancer activity, but the value of the whole
plant in cancer treatment is not yet fully accepted. QCaution European mistletoe, and especially
the berries, is highly toxic. T ake only under
professional supervision.The dried fruit (raisins or currants) is mildly
expectorant and emollient, with a slight effect
in easing coughs. Wine vinegar is astringent,
cooling, and soothing to the skin. Research  Grape-seed extract has potent
antioxidant and circulatory-protective activity. It appears to normalize blood pressure and
heart rate, working best as a preventative, antiaging
remedy that supports healthy circulation. One
study found grape-seed extract reduced leg
swelling in healthy women required to sit for
long periods of time at work. Recent studies
also indicate that grape-seed extract can be
useful in nonalcoholic fatty liver disease and
type 2 diabetes. Ziziphus jujuba (Rhamnaceae)
Jujube,
Da Zao (Chinese)
Description Spiny deciduous tree growing to
approximately 26 ft (8 m). Has oblong, bluntly
toothed leaves, clusters of small greenish-yellow
flowers, and reddish-brown or black oval fruit. Habitat & Cultivation Native to China, Japan
and Southeast Asia, the jujube is widely cultivated
in tropical and subtropical regions of Asia and the
Mediterranean. The fruit is collected in early autumn. Part Used Fruit. Constituents Jujube contains saponins,
bioflavonoids, polyphenols, polysaccharides, volatile
oil, mucilage, vitamins A, B2, and C, in addition to
calcium, phosphorus, and iron. It contains 20 times
more vitamin C than citrus fruit. History & Folklore Used in Chinese herbal
medicine for at least 2,500 years, jujube has a
pleasant, sweet taste and high nutritional value. It is
mentioned in the Classic of Odes, a 6th-century bce
anthology of Chinese poetry. Medicinal Actions & Uses Jujube is both a
delicious fruit and an effective herbal remedy. It
aids weight gain, improves muscular strength, and
increases stamina. In Chinese medicine, jujube is
prescribed as a qi tonic to strengthen liver function. Mildly sedative and antiallergenic, it is given to
reduce irritability and restlessness. It is also used
to improve the taste of unpalatable prescriptions. Research In Japan, jujube has been shown to
increase immune-system resistance. In China,
laboratory animals fed a jujube decoction gained
weight and showed improved endurance. In one
clinical study, 12 patients with liver ailments were
given jujube, peanuts, and brown sugar nightly. In
4 weeks, their liver function had improved. Related Species  The sedative Z. spinosa  is used
in Chinese medicine to “nourish the heart and
quieten the spirit.”
US_266-283_Sanguinaria_Ziziphus_jujuba.indd   283 26/02/16   12:48 pm
US_284_285_Herbal_Remedies_for_Home_Use.indd   284 26/02/16   4:43 pmHerbal medicines have been used since the earliest times. They are a vital
part of our natural and medical heritage, and there is immense satisfaction
to be had in growing, harvesting, and processing herbs for home use. T aken sensibly, and with the respect due to medicines of all kinds, medicinal
plants can greatly improve health. This section provides practical cultivation
advice and step-by-step instructions on how to make and use safe and
effective herbal remedies for a range of common ailments, from allergies
and digestive complaints to skin conditions and stress-related disorders.herbal
remedies for
home use
 “a man may esteem
himself happy when
that which is his food
 is also his medicine.”
Henry David Thoreau
US_284_285_Herbal_Remedies_for_Home_Use.indd   285 26/02/16   4:43 pm
286
herbal remedies for home usehanging baskets, or window boxes. Care must
be taken to prevent them from drying out or becoming pot-bound (when the plant becomes too large for the container). Less hardy plants should be moved to sheltered sites or indoors during winter. Growing Plants Under Cover
Sheltered gardening offers the opportunity to
grow more unusual plants. Use the greenhouse  to cultivate exotic plants, such as lemon grass (Cymbopogon citratus, p. 198), for medicinal and culinary use


 1,1,3,10
Leukemia
(unclassified) 1 0 8
Leukemia, acute
lymphocytic 2 0 1/2,2
Leukemia, acute
myelocytic 2 0 4,5
Leukemia, chronic
Lymphocytic 1 0 1
Lung 6 2 2,3,4,6,8,8
Lymphoma
(unclassified) 14 1 1,1,2,2,2,3,3,4,5,5,5,5,5,13
Melanoma 5 2 1,3,4,4,6
Metastatic
(adenocarcinoma) 2 0 6,6
Multiple myeloma (2) 0 1,3
Ovarian 3 0 2,5,8
Pancreatic 4
diagnosed
at exploratory 8 0 1,3,3,4,5,7,8,8
Parotid 1 0 5 1/2
Plasmacytoma (1) 0 9
Prostate 8 0 ½,2,3,3,3,4,4,8
Rhabdomyosarcoma  (1) 0 4
Seminoma 1 0 5
Skin, unclassified 6 0 1,2,2,3,3,8
Small intestine (2) 0 3, 7 1/2
Stomach 2 0 4 1/2,6
Trophoblastic (1) 0 6
Urethral 1 0 3 1/2
Uterus 6 0 3,3,6,7,8,10 CONSPIRACY, FRAUD, TAKEOVER
The diabolical Cult organization, SCIENTOLOGY, had several of their doctors and nurses
attend my Metabolic Technician Training Seminars. T hey were using the Computerized
Metabolic Program on their "sick Church members" wi th excellent results. As is the case with all
divisions of the Establishment, they wanted to take  over the Kelley Organization. They could see
millions of dollars in income, and control of a who le system of Medicine. They too, sent one of
their "slick Con Artists," a Barney Cornfield type,  to Dallas and announced they were to take
over the Organization. Just get out of the way, we are going to do Kelley a big favor, we may
give him a little royalty, but most of it he must g ive to our "Church." AN INSIDE JOB
This little experience scared my employees so badly, they went into a frenzy. They had been
planning a take-over of the Kelley organizations fo r some time. Masterminded by my own
Lawyer and Accountant, they got down to the busines s of throwing me out of my own
organizations and taking over. ESTABLISHMENT AT WORK
The Establishment could not depend upon Good and Go nzalez, delay any longer, or take any
more halfway measures. I was a most serious threat to their $100 Billion a year Industry. These
lawless Establishment Devils went to work and:
A.  Poisoned (food) me 3 times to the point of Grand Ma ll Seizures 3-4 times a week for 14
Months;
B. Tried to shoot me once during this time;
C.  Sent the usual IRS agents to do me in;
D.  Bought off and bribed my Lawyer and Accountant;
E.  Set up a take over of the Kelley organization by em ployees and wife (standard
Establishment procedure);
F.  Offered Kelley $500,000.00 to kill a counselee;
G.  Caused a vitamin manufacturer of supplements Kelley  often used to take all active
ingredients out of Kelley Program Supplements. USE OF THE MEDIA
The Media is a most useful tool for the Establishme nt. Two encounters of hand-to-hand battle
occurred during this time by the Media to brainwash  the general public of the ineffectiveness and
danger of the Kelley Metabolic Program
The Establishment’s Tom Brokaw and his "side kick a uthority figure Art Euline, M.D., a
Gynecologist" did a first class smear job of discre diting me on the NBC TODAY show. Several months later, BBC with Prince Charles produ ced a real hatchet job on me. I had several
contacts (friends) in England, one was a former Jeh ovah Witness from New Zealand, and one was a Mormon from the U.S. A few months before the BBC show, I went to London and made
the rounds of available hospital facilities from th e Florence Nightingale to the City Hospitals. These backers had agreed to financially support mov ing the Kelley operations to England. Using
the FBI-tapped phone lines, the Big Establishment b oth in the United States and England went
into a tizzy over this, and dispatched their number  one BBC documentary crew to Dallas to
interview me and make a despicable TV program with Prince Charles introducing it. The
program was scathing and intended to stop anyone in  Europe from working with me. Scott and several of the Kelley patients were reque sted by BBC to come to Dallas for the filming
at their own expense. The patients can verify how d esperately ill I was at the time from the
Establishment’s poisoning. ESTABLISHMENT MURDERS
The next battles with the Establishment were a seri es of premeditated Murders by the
Establishment. These murders were carried out in tw o stages involving several hundred cancer
victims and several children with Cystic Fibrosis. STAGE ONE
FRACTIONATION
The A.H. Robins Co, like the Eli Lilly Co., was giv en the sole worldwide monopoly for
pancreatin by the Big Establishment. Pancreatin was  the only nutritional supplement used by all
of the Kelley patients. MURDER, DECEIT, FRAUD, MURDER
The first procedure used by the Establishment to pu t an end to me was the development of a
process by which to fractionate the Whole Pancreati n into the various individual enzymes. In
fractionating the Pancreatin they were able to remo ve one of the major enzymes and make it
unavailable to the nutritional market. They continu ed to market the defective pancreatin to the
unsuspecting health food market. Supplement manufac turers never knew why their products
would no longer be effective for a multitude of nut ritional needs. When I personally informed
these manufacturers I was threatened with legal act ion. Being aware of this, I adjusted our
Metabolic Program to compensate for this fraud. I w ent right along helping the Cancer Victims,
but instead of a 6-month procedure the program had to be extended for 18 to 24 months. The cost
was also greatly increased. The Establishment, by removing needed active ingred ients in the raw materials sold to the
companies making vitamin tablets, assumed the Kelle y Program was doomed to total failure. Although I altered our Metabolic Program to compens ate for this, those who now claim they
have the Kelley Program and supplements are deceivi ng themselves and the Cancer Victim, for
this is the state of PANCREATIN and their fraudulen t programs of Cancer Cures to date. The Chymotrypsin removed from pancreatin is now sol d to manufacturers of sewer and septic
tank cleaners and not available to the medical comm unity or health food store industry. STAGE TWO
BIOLOGICAL WEAPONS IN THE CANCER WAR
My fellow researcher, Dr. Carol A. Morrison, M.D., F.A.C.C., found that the A.H. Robins Co.
laced the Pancreatin they were marketing to the Med ical and Health Supplement industries in our
country with a deadly bacteria, B. cereus (Gram-pos itive Endospore-forming). This infection is a
member of the B. Anthraces (ANTHRAX) family, and is  totally undetectable in the human body
by any known medical procedure, laboratory or biops y, until recently. Like Anthrax it is always
fatal unless properly addressed immediately. This i nfection is part of a wide experimental
biological warfare program being conducted by the h ighest levels of the Medical Establishment. The Establishment for several years has used this e xperimental biological agent. The Establishment, which controls the U.S. Governme ntal Agencies, has several purposes in
mind when infecting various parts of the population  with Biologicals, both natural and man
made. One objective being the destruction of the Pa ncreas with the resulting astronomical
increase in diabetes and cancer. Another goal is a form of genocide for select racial groups. Remember the Establishment has been doing for a lon g time what they accuse others of doing. NATIONAL CANCER INSTITUTE
The Establishment politicians passed legislation to  declare WAR upon CANCER. Thus, they
went to Fort Detrick and took down the U.S. Army Ch emical and Biological Warfare department
SIGN. They then placed two signs on the front gate of the facility: on the left, NATIONAL
CANCER INSTITUTE (NCI), and on the right, WORLD HEA LTH ORGANIZATION (WHO). This was and is properly ballyhooed by the Estab


 a random
act. Change is an announcement that someth ing is not working. The change that has occurred in your life has happened because disharmony was
present. When disharmony is present, life becomes dysfunctional —and that condition
violates the first of the Basic Principles of Life (Life Is Functional, Ada ptable, and
Sustainable) and invokes the second. Okay... now you might say, “If all things happen for the better... I mean, if that is really
true ... then someone needs to tell me what in blazes God has in mind, because things sure
don’t look any better to me!”
I know that I’ll be hearing that a lot during the Changing Everything Workshop that
we’re presenting in satellite TV “web casts” around the world, and in our twice -annual live,
in-person retreats. And this leads us to... CHANGE #6:
Change  your idea about why Change occurs  Even if you accept that all change happens for the better, you do not know why this new
circumstance, situation, or condition is better. You don’t understand the nature of the
improvement. That’s because the improvement m ay not have to do with exterior
conditions, but with interior conditions. What you are not seeing is why  change occurs —
and who is causing it. When you see this and embrace it as your living truth, once again
everything in your day -to-day experience will... well... change. So here comes another Actual Truth. Get ready. Are you ready? This is a tough one, so take a breath. Okay, here it comes... Change occurs because you want it to occur. Everything that changes changes at your direction. Whoa, that  sure doesn’t seem true! Why in the world would you want  to have happen
what has just happened? No one in their right mind would choose that! Are you saying this (or screaming it) inside your head right now? Well, if you are you would be right. No one in th eir right mind would  choose something
like this. The mind does not make these choices. The soul does. All of which gets us to the agenda  of the soul. First we established that you have  a soul,
yes? Now we need to look at why. Why do you have a soul? What’s  its purpose? What’s its
function? When you understand this (or freshly remember it), it will be very clear to you
why you would choose the change you have chosen just now. Your soul’s agenda flows serenely with the larger energy of life itself. Life’s ene rgy
always moves toward synergy, harmony, glorious expression, and expansion. It seeks an
experience of itself, in fullness. When I add my own human language to this understanding I find myself saying that life’s
energy always moves in the direction of wha t I call “love.” Love of self, love of others, and
love of life. Your own individual energy moves in the same direction. Your soul and the “soul of the
universe” desire, seek, and produce at all times the same thing. It is when your mind  gets in
the way th at it seems as though it is not producing this, that something terrible has
happened, and that you’re going in the wrong direction. I’m going to use an example now from Christian doctrine to illustrate what I am saying
here. The New Testament tells us that  Jesus went with his disciples to a garden in a place
called Gethsemane. There, he asked his followers to sit and wait for him and to pray. He,
too, he said, was going to go off to pray, but by himself. And then, being alone, he felt a great heaviness come upon him, almost to the point
where he could die. And he knew what lay ahead. And he called out to God, “Father! You
can do anything! If there is any way that this can happen, remove this cup from my lips.... ”
Here Jesus’ mind had gotten  involved, and he wanted a change of direction in the way
things were going. But immediately his vibration was raised, through the sheer power of his will. “Yet not my will, but thine,” he said. And with those words his soul returned to
alignment with the soul of the universe —or, if you please, with God. There is but One Soul, yet there are many expressions. These individuated aspects of the
One Soul seek synergy, harmony, glorious expression, and expansion. This is another way
of saying that life in all it s forms seeks the very same thing that Life itself seeks. How could
it be any other way? Yet the soul and the mind are two different things. The “life form” that you have taken
has both a soul and a mind (as well as a body), and it is in this triune totali ty that it fully
equips itself to do what you came here —to physical life —to do. The job of the mind is to make sure that the body —your physical instrument, or tool —is
kept safe, so that you may use it to do what you came here to do. The job of the soul is to
make sure that the mind always knows what you came here to do, and does not get caught
up in its own make -believe world. It is like getting caught up in a virtual reality on the Internet. I’m sure you must know
that there are now entire “worlds” on the Internet into which you may enter, claim an
identity, and live an entire “life” —growing up, finding love, creating a career, buying a
home, having a family, experiencing success and becoming rich (or not)... you can actually
produce an entire experience  of life in these virtual realities, interacting with others,
entering into legal agreements —it’s all really quite detailed, sophisticated, and complex. And none of it is real. Obviously, not a single bit of it is really happening to You. It is only
happen ing to the “you” that You created in that make -believe world. To your soul, physical life on the earth is very much the same thing. The trick is not to
get “lost” in the make -believe world of your mind, but to use your body and your mind to do
what your so ul came here to do. We are all doing that right now, but some people are doing it consciously and some are
doing it unconsciously. That is, without knowing what they are doing. Now I know that some of this may be starting to sound a little bit far out, so maybe it
would be a good time to just take a little rest here and just kind of “be with” all that’s been
said. Try not to judge it or evaluate it. Just rest with it and let it be just what it is: merely an
idea, one person’s concept; something for you t o consider. Okay? So, for now, would you
like to
Take a break? And when you’re ready, pick up the chapter at... A QUESTION OF BALANCE
What happened to Jesus in the Garden of Gethsemane is what happens to all of us. I love
the fact that this story is in the Bible for that very reason. It gives us all hope if we know
that even Jesus was having to deal with the balancing of his mind and his soul as part of the
process by which he had the fullest experience of himself. That’s what we’re talking about here in  this conversation. I’m wanting to assist you in
seeing that life is not exactly what you may think it is, and that there is a reason  that things
are happening the way they are happening, and that you are not a victim  to this reason, but,
rather, that you are at cause in the matter. This idea would be difficult for you to embrace unless you had a clear understanding of
your true identity; of who you really are and why you are here on the earth in physical form
and what life is really and truly all about. Absent such an understanding, none of life will make much sense. With  such an
understanding, all of it  makes sense. And when it makes sense to you, you no longer have to
suffer the pain and the frustration that you have known in your life so far. Changes can
come along right and left (and they will), and they will not discombobulate you, or draw
you into anger and sadness. You will have changed the way Change itself is experienced —
because you will have understood everything there is to understand about  Change,
including that... All change is change for the better. Change occurs because you want it to occur. The mind rejects such notions, but the soul shouts them to high heaven. This is because
the soul knows what the mind cannot comprehend. And this is beca use the mind comes
from Past Data, while the soul comes from EverMoment. EverMoment  is my name for the moment of now. It is the only moment that ever is. There is no moment other than EverMoment —although we have created the illusion that
there is. We’ve cr eated this illusion for a reason. The mind has broken down EverMoment into bits of information about life, called data. It has categorized these data (because that is its job). Your mind takes in data from what it
experiences as something it calls “now” an d stores it in memory according to certain
criteria. This


less sleep. Clock time is just a quality of daily life, like other
qualities we know as colors, tastes, smells, and so on. Without
human beings to experience these qualities, they don’t exist. Photons, the particles of lig ht, have no brightness without our
perception of brightness; p hotons are invisible and colorless. Likewise, time is an artifact of human experience. Outside our
perception, we cannot know anything about time. This seems to
contradict the cornerstone of  science, which holds that “of course”
there was a physical universe before human life evolved on Earth,
which m eans that “of course” there was time as well, billions of
years of time. Here w e come  to a fork in th e road, because either you a ccept
that tim e, as registered by th e human brain, is real on its own or
you arg ue that, being dependent on the human brain, time is
created in consciousness. The second position is by far the
stronger one, even though fewer people believe it. In our
awareness we constantly convert the timeless into the experience
of time—ther e is no getting around this. Since such a
transformation cannot happen “in” time, something else must be
going on. To get a handle on t his “something else,” let’s look at the
present moment, the now, the immediate present. All e xperience happens in the  now. Even to remember the  past
or antic ipate the future is a present-moment event. Brain cells,
which physically process the conversion of the timeless into time,
function only in the present. They have no other choice, since the
electrical signals and chemical reactions that run brain cells occur
only here and now. If the present moment is the only real time we
can know in th e waking state, why is it so elusive. You can use a
clock as fine-tuned as an atomic clock to predict when the next
second, millisecond, or trillionth of a second will arrive, but that’s
not the same a s predicting the now. The present momen t, as an
experience, is totally unpredi ctable. If it could be predicted, you’d
know your next thought in advance, which is impossible. As we touched on already,  the present moment is always
elusive because  the instant you register it as either a sensation, an
image, a feeling, or a thought, it’s gone. So let’s boil these  insights
down. The now, the place where we all live, can be described as:
the junction point where the timeless is converted into
time
the only “real” time we know in the waking state
a totally unpredictable phenomenon
a totally elusive phenomenon
Now, if  all these characteristi cs are being correctly described, it
turns o ut that we have been fooling ourselves to believe that time
is a  simple ma tter of tick-tock on the clock. In some my sterious
way, ea ch of us occupies a tim eless domain, and to produce a four-dimensional w orld for the purpose of living in it, we mentally
construct it. That is, we create the world in consciousness first and
foremost. Reality, including ordinary clock time, is constructed in
consciousness as well. We mu st not fall into the tra p of saying that the mind creates
reality. The mind is a vehicle for active thinking experience, and,
like tim e and space, it has to  have a source beyond some thing as
transient and elusive as thou ghts. If we trusted our min ds, we’d
equate going to sleep with death. In sleep the conscious mind
gives up the w orld of solid physical objects and clock time. Yet
when w e wake up in the morning, there is a return of solid objects
and clock time. They were held in waiting, so to speak, by
consciousness, even during the eight hours a day that the thinking
mind was out of commission. If th e d irect pa th aims to tak e us beyond the illusion we accept
as r eal, it must deliver the experience of being timeless. In its
fullest state, the timeless experience is simple, natural, and
effortless—it is  the sense of self, which quietly lies insid e every
other experience. We are only partially there. The exercise in this
chapter, which  allows you to experience your body in awareness,
thaws o ut one aspect of the  illusion. The present discussion of
being t imeless thaws out another aspect. In both cases, as
physicality and  clock time sta rt to lose their grip, you realize that
there is another way to live: being metahuman. When you start being metahuman, you exist at the timeless
source of the self. It’s a huge step to know that the timeless is with
us, bey ond any belief in birth and death, age and decay. Things
appear and disappear in our dreams when we’re sleeping. Yet we
don’t m ourn them, because we know that dreams are an illusion. What matters isn’t the things  that appear and disappear, o nly that
you don’t mistake the dream for reality. Discovering that the same is true about our waking dream sets
us f ree from t he fear of death. Metahuman is about mo re than
this. Liberated  from illusion, we can be free of all fear. In the end,
waking up leads to absolut e freedom. We don’t just l ead our
everyday lives. We navigate the field of infinite possibilities. I11

R E C O V E R I N G  T H E
W H O L E  M I N D
magine that you’ve gone to a cabin in the woods that sits by a
small lake. The sun wakes you up very early, and when you walk
down to  the lake in the pale light of dawn, it is perfectly still. The
surface is mirror-like and undisturbed. You have the urge to pick
up a pebble and toss it into the lake. The pebble lands with a plop,
ripples spread  out across the water, and, as the ring of ripples
widens, they fade away until nothing remains but the still surface
of the lake. It h as returned to what it was before you came along to
disturb it. In this modes t experience is reflected the whole story of the
human mind. All that’s needed is to see the scene in reverse, like
running a film backward. The surface of the lake is perfectly still. A faint ring of ripples distur bs the water, at first in a way that’s
barely d iscernible. The ripple s grow bigger and the ring starts to
shrink. All at once a pebble pops out of the water and f lies into
your hand. This is how the human mind looks from the perspective of
metareality. Th ere is pure c onsciousness, still and undisturbed. Faint activity begins to stir, s o faint that you have to be quiet andvery alert to notice it. But this activity—call it a vibr ation in
consciousness—becomes mo re urgent until something fully
formed pops into existence: a sensation, image, feeling, or
thought. In d aily life a myriad of mental events pop into existence, and
they are so con stant and compelling we never experience  the still
surface of the lake, which is pure consciousness. The direct path
aims to recover this experien ce, because a still, undisturbed state
of a wareness is whole mind. Whole mind contains the infinite
potential that is unique to Homo sapiens. A s with so ma ny things
in meta reality, whole mind is already here and now. You  have to
have a lake before you can throw a pebble into it, and you have to
have a lake for the pebble to pop out of it, too. Both p rocesses
occur in the co smos as every subatomic particle emerges from the
quantum vacuum and fades back into it. Likewise, your thoughts
arise from silence, poise in midair only as long as it takes to be
noticed, and then fade back where they came from. If w hole mind is already here and now, why do we ne ed to
recover it. The answer offered in this book is that metareality lies
beyond the illusions of virtual reality, which bamboozles us by
seeming to be real. Whole m ind is indisputably real, as th e direct
path aims to prove. But I feel that something more is needed. If
mental activity were exactly like pebbles popping out of a lake,
each thought would naturally die away, and the mind  would
effortlessly ret urn to its und isturbed state. In other words, there
would be no i nterruptions, no clinging or blurring or storms to
whip the lake up. Unfortunately, our minds are not smoothly connected to pure
consciousness. Our minds are a confused, chaotic jumble, vividly
described in some Eastern traditions as a monkey. Every thought
joins the storm of other thoughts without returning to a still,
undisturbed st ate. To be hu man is to ride the storm. Once you
learned as a small child to speak and put thoughts into words,
your mind was off and running. Fueled by the agenda of the ego,
“I” started the endless task of accepting A


asala	Vegetable	Stew
recipe	on
this	page
). Break	Before	Meals
Take	time	before	lunch	and	dinner	and	pause	to	ask	yourself	what	your	body
truly	needs	at	that	meal. At	first	it	might	be	hard	to	listen	to	yourself. You	may
feel	like	you	should	just	go	for	what	you’ve	normally	eaten	in	the	past,	but	as
you	stay	receptive	and	practice	asking	and	listening	to	your	body,	you	will	be
able	to	“hear”	more	intuitively	from	your	body	what	you	need,	and	you	will	feel
more	satisfied	after	eating. Eat	More	Slowly
Take	time	just	to	eat. Don’t	eat	while	reading	or	writing	e-mails	or	during	a
conference	call. Treat	eating	as	sacred	for	better	beauty	digestion. Even	if	it’s
just	a	few	minutes,	take	the	time	for	yourself. Practice
Gratitude
Take	a	moment	for	gratitude	before	each	meal	and	even	snack. Creating	that
feeling	of	gratitude	puts	your	body	and	mind	in	a	calmer,	happier	state,	which
paves	the	path	for	optimal	digestion. Sip	Hot
Herbal	Tea	in	the	Evenings
This	is	soothing,	good	for	digestion,	and	signals	to	your	mind	that	it’s	time	to
start	preparing	for	sleep	and	rejuvenation. Tulsi	(also	known	as	holy	basil)	tea	is
a	particularly	excellent	choice. It’s	an	important	herb	in
Ayurveda,	which	has
been	used	in
India	for	over	5,000	years,	and	is	said	to	help	reduce	stress	and
anxiety. It’s	also	an	adaptogen,	helping	to	balance	the	body	and	protect	it	from
the	effects	of	different	kinds	of	stressors. Try	a	Daily
Fast:	Alkalizing	Foods	Until	Lunch
Some	research	on	intermittent	fasting,	which	means	going	for	prolonged
periods	of	time	without
eating,	shows	that	it	may	help	extend	life	span	and
ameliorate	aging-related	diseases
1
	by	allowing	more	time	for	your	body	to	repair
and	rejuvenate	itself. This	backs	up	the	plan	proposed	in
The
Beauty	Detox
Solution
,	which	encourages	consuming	the
Glowing	Green	Smoothie	(
this	page
)
and	hot	water	with	lemon	in	the	mornings. This	is	essentially	a	type	of	“fast,”
consisting	of	only	alkalizing	foods	that	are	very	easy	to	digest,	until	noon. By
restricting	heavier	foods	for	a	few	hours	in	the	morning	you’re	adding	to	the
hours	since	dinner	the	night	before,	giving	your	body	longer	periods	of
digestive	rest. This	is	easier	on	your	body	than	some	types	of	traditional
intermittent	fasting	that	prescribe	alternating	normal	eating	days	with	whole
fasting	days	on	a	weekly	basis. Although	some	schools	of	thought	favor	frequent	eating,	the	problem	with
that	approach	is	that	your	stomach	doesn’t	have	time	to	properly	empty	and
break	down	a	given	food	or	meal	before	you	give	it	something	else	to	digest. This	can	contribute	to	digestive	overload. Give	your	body	more	of	a	rest,	and
keep	your	mornings	full	of	alkalizing	smoothies,	juices,	fruit,	and	maybe	some
oatmeal,	without	the	digestive	burden	of	very	heavy	or
acidic	foods	right	at	the
start	of	your	day. While	a	late	morning	or	late	afternoon	snack	might	be	warranted,	depending
on	your	constitution,	try	not	to	eat	constantly	all	day	long	(unless	you	have	a
specific	medical	condition	like	hypoglycemia). Be	sure	to	eat	dinner	at	least	3
hours	(ideally)	before	bed. You	want	to	be	sure	to	digest	your	food	thoroughly
before	hitting	the	sack. Eat	in	Order
If	you	have	a	liquid	soup,	it’s	best	to	have	it	at	the	beginning	of	the	meal. The
stomach	will	first	process	and	remove	liquids	before	it	can	really	work	to	break
down	the	solid	food	items. Drinking	a	lot	of	liquids	with	solid	foods	is	not
good	for
digestion	and	can	cause
bloating,	as	liquids	can	dilute	digestive
enzymes	and	slow	digestion. Come	into	meals	hydrated	and	sip	on	liquids	as
needed	while
eating. Start	your	meals	with	fiber-filled,	enzyme-rich	raw	foods
such	as	salads	and	then	move	into	other	items. Avoid	eating	fast-digesting	fruit
at	the	end	of	your	meals	or	for	dessert. For	more	on	this,	check	out
The
Beauty
Detox	Solution. Keep	Meals
Simple
Instead	of	having	a	lot	of	different	elements	on	your	plate,	try	using	fewer	types
of	foods	and	larger	portions	of	each. It’s	easier	for	your	body	to	digest	simpler
meals,	and	more	efficient	digestion	promotes	your	beauty. How	the	Temperature
of	Foods	and	Beverages
Affects	Your	Beauty
The	temperature	of	what	you	eat	and	drink,	not	just
what
	you	eat	and	drink,	has
an	impact	on	your	beauty. Let’s	talk	about	beverages	first. In	Western	culture,
ice	has	become	ubiquitous. Go	to	a	restaurant	and	tap	water	loaded	with	ice	will
automatically	be	plunked	down	in	front	of	you. We’ve	become	so	used	to
drinking	only	extremely	cold	beverages	that	most	of	us	keep	or	purchase
bottled	water	and	other	beverages	in	icy	cold	refrigerators. Some	people	even
add	ice	to	white	wine. Historically,	ice	was	never	as	readily	available	as	it	is	today. This	hyper
infusion	of	very	cold	temperatures	into	our	beverages—and	bodies—is	a	modern
phenomenon. If	you	stick	your	feet	in	cold	ocean	water	or	your	hand	into	the
freezer,	it	doesn’t	take	long	to	feel	a	numbing	effect. Think	about	that
happening	inside	your	body. The	excessive	cold	can	contract	your	stomach,
impairing	it	from	properly	secreting	proper	enzymes	and	inducing	a
contracting	or	almost	“shrinking”	effect	throughout	your	digestive	system. The	ancient	medicinal	systems	of	both
Traditional	Chinese	Medicine	(TCM)
and
Ayurveda	both	heavily	frown	on	ice-cold	water	and	beverages. TCM	holds
that	cold	beverages	have	a	negative	effect	on
metabolism	and	digestion	and	that
consumption	of	them	over	many	years	can	exert	a	negative	effect	on	the	health
of	other	organ	systems	as	well,	creating	an	environment	where	pain	and	chronic
diseases	can	develop. According	to	the	TCM	belief	system,	drinking	cold	beverages	blocks
meridian
channels	(or	pathways	through	which	energy	flows),	slows	and	even
congests	blood	circulation,	and	diminishes	organ	functioning. 2
	From	a	beauty
standpoint,	this	ancient	Asian	medical	system	also	believes	that	chronic	cold-
water	drinking	can	lead	to	bloating,	weight	gain,	fatigue,	chronic	pain,	varicose
veins,	poor	digestion,	and	even	painful	PMS. 3
From	the
Ayurvedic	perspective,	iced	and	very	cold	beverages,	as	well	as	cold
foods,	can	put	out	your
agni
,	or	digestive	fire. This	can	reduce	your	immunity,
lower	your	resistance	to	disease,	and	allow	for	the	buildup	of
ama
,	or	toxins,	inthe	body. These	all	diminish	your	beauty	p


 them, very much like the principles of
digestion and pulmonary circulation are working within your body right
now without your help. Whether  you believe in these universal principles or
not, they are going to work. But should you decide to tune in to them, you
may find yourse lf living at an entirely new level and enjoying a higher kind
of awareness—an awakening, if you will. As long as you resist, you will not see the benefits. By this I mean you
will stay with your old ways, live the “I’ll believe it when I see it”
mentality. Hoard your toys and work even harder to accumulate more
money. Continue  to make appearances more important than quality. Live by
rules rather than ethics. If you are only slightly wavering, then stay with
what you are familiar with, until you can no longer resist. Because once you
start to make the transformational awakening journey, there is no going
back. You devel op a knowledge that is so powerful that you will wonder
how you could have lived any other way. The awakened life begins to own
you, and then you simply know  within that you are on the right path, and
you don’t even hear the protestations of those who have chosen something
quite dif ferent for themselves. I never imagined myself needing to change. I did not have a plan to
change my old ways, or a set of goals to improve anything in my life. I felt
confident that I had my life running the way I wanted it to. I was extremely
successful profe ssionally, and nothing seemed to me to be missing. Yet I
have undergone a major transformation that has added a luste r to each of
my days that I never even contemplated a few years ago. I was born in 1940, the youngest of three boys, all under the age of four. My father, whom I have never seen, abandoned this family when I was two. From all accounts, he was a troubled man who avoided honest work, drank
excessively, physically abused my mother, and had run-ins with the law and
spent some time in prison. My mother worked as a candy girl at a dime
store on the east side of Detroit, and her weekly wages of seventeen dollars
barely covered her streetcar and baby-sitting expenses. There was no aid to
dependent children or welfare then.I spent many of my early years in foster homes, where my mother visited
me whenever possible. All I knew of my father was what I heard from
others, particularly my two brothers. I pictured an abusive, noncaring
person who wanted nothing to do with me or my brothers. The more I
heard, the more I hated. The more I hated, the angrier I became. My anger
turned to curiosity, and I dreamed constantly about meeting my father and
confronting him directly. I became fixated on my hatred and on my desire
to meet this man and get the answers firsthand. By 1949 my mother had remar ried and reunited our family. Neither of
my brothers ever voluntarily mentioned my father, and my inquiries were
met with a look that implied, “He’s no damn good. Why do you want to
know any more about him?” But my curiosity and my bad dreams persisted. Often I would wake up sweating and crying after a particularly intense
dreaming sequence about him. As I grew into adulthood my determination to meet this man became
even fiercer. I became obsessed with finding him. His side of the family
protected him, because they felt that my mother would have him arrested
for years of non-support. Yet I still asked questions, made phone calls to
relatives I didn’ t even know, and made trips to meet his ex-wives in distant
cities to discover what this man was like. Always, my search ended in
frustration. I would run out of funds to chase down a lead, or I would have
to return to my own personal responsibilities of being on active  duty in the
military, or going to college, or raising my family. In 1970 I received a call from a cousin I had never met, who had heard a
rumor that my father had died in New Orleans. But I was in no position to
investigate it. At the time I was completing my doctoral studies, moving to
New York to become an associate professor at St. John’ s University, going
through a painful divorce, and “stuck in place” when it came to my writing. In the next few years I co-authored several texts on counseling and
psychotherapy. I knew that I did not want to continue writing  for strictly
professional audiences, and yet nothing else would come to me. I was stuck,
personally (divorce), physically (overweight and out of shape), and
spiritually (a pure pragmatist with no thoughts about metaphysics). My
dreams about my father intensified. I would awaken in a fit of anger, having
been dreaming about beating my father while he smiled back at me. Then
came the turning point in my life.In 1974 a colle ague of mine at the university invited me to take an
assignment in the South. She was the coordinator of a federally financed
program that was looking into the compliance rate of Southern colleges to
the civil rights legislation of the 1960s. She wanted me to make a visit to
the Mississippi State College for Women in Columbus, Mississippi. When I
decided to go, I telephoned the infirmary in New Orleans where my cousin
had reported my father to have been, and I learned that Melvin  Lyle Dyer
had died there  ten years earlier of cirrhosis of the liver and other
complications, and that his body had been shipped to Biloxi, Mississippi. Columbus, Mississippi, is about  two hundred miles from Biloxi. I decided
that this was it—when I finished my visit at the college, I was going to
complete my journey and do whatever it took to close out this chapter in my
life. I contem plated bringing this unresolved relationship to some  kind of
resolution. I was curious to know  if my father had told the hosp ital officials
that he had three sons and if our names would be on the death certificate. I
wanted to talk to his friends in Biloxi to see if he had ever mentioned us. Did he ever secretly try to find out how his ex-wife and children were
doing? Did he care? Did he have a capacity for love that perhaps he had
hidden from everyone? Mostly I wanted to know how he could have turned
his back on his family for a lifetime. I always looked for a loving reason
that he might have left, and yet my anger at his behavior in those years still
haunted me. At thirty-four years  of age I was controlled by a man who had
been dead for almost a decade. I rented a brand-new car in Columbus to make the drive to Biloxi. I mean
brand -new! The odometer read 00000.8 miles. As I settled in behind the
wheel I reached  for the lap belt and discovered that the right-hand belt was
missing. I got out of the car, took out the entire bench seat, and there was
the belt, attached to the floorboa rd of the car with masking tape, the buckle
encased in plastic wrapping, and a rubber band around the plastic wrapping. When I ripped off the tape and the plastic, I found a business card tucked
inside the buckle. It read: “Cand lelight Inn…Biloxi, Mississippi,” and had a
series of arrows leading to the inn. I thought it was odd, since  the car had
not been used before I rented it, but I stuck the card in my shirt pocket. I arrived at the outskirts of Biloxi at 4:50 P.M. on Friday and pulled into
the first gas station I saw to call the cemeteries in Biloxi. There  were three
listed, and after a busy signal at the first and no answer at the second, Idialed the third and least impressive listing. In response to my inquiry, an
elderly-sounding male voice said he would check to see if my father was
buried there. He was gone for a full ten minutes, and just as I was about to
give up and wait for Monday morning to do more research, he came back
with the words to end a lifetime journey. “Yes,” he said, “your father is
buried here,” and he gave me the date of his interment. My heart pounded with the emotion of this powerful moment. I asked
him if it would be all right if I visited the grave right away. “Certainly, if you will just put the chain up across the driveway when you
leave, you are welcome to come now,” he said. Before I could ask for
directions, he continued, “Your father is buried adjacent to the grounds of
the Candlelight Inn. Just ask someone at the station how to get there.”
Shivering, I reached into my shirt pocket and looked at the business card
and the arrows on it. I was three blocks from the cemetery. When I finally stood looking at the marker on the grass, MEL VIN LYLE
DYER, I was transfixe d. During the next two and a half hours I conversed
with my father for the very first time. I cried out loud, obliv ious to my
surroundings. And I talked out loud, demanding answers from a grave. As
the hours passed, I began to feel a deep sense of relief, and


, 192–93, 195, 200–201
“More is less” as, 170
of oneness and detachment, 164
of oneness and individualism, 1 17
in pursuit of goals, 1 15
of single dream, 1 10
of suf fering, 287
Parenthesis in Eternity  (Goldsmith), 282
parenting, 179–81, 183–84, 198, 204
patriotism, 1 16
Paul, Saint, 15, 266
peace, 151. See also  inner peace
Peace Pilgrim, 16
Peale, Norman Vincent, 38
perfection:
attachment to, 175
of universe, 207, 210–1 1, 246, 248, 258–59, 287
perseverance, 52
“phase transition,” 89
Picasso, Pablo, 9, 10
Pine, Arthur, 44
positiveness, 238
Prophet, The  (Gibran), 179
Provenzano, Marie, 171–73
Pulling Y our Own Strings  (Dyer), 209
Pyle, Joanna Spamer, 143–46, 150–51

quantum mechanics, 240–43
Quantum Reality  (Herbert), 89

Ram Dass, 10–1 1, 225–26
randomness, 207, 208–10, 243, 244, 245
Helprin on, 238–40
reactions to illusions, 57–58, 66–68, 79–80
reflections fr om the soul  (ng), 228
remote control, 212–13
Rentz, Earlene, 169
resistance:
to abundance, 146–48, 152–54
to detachment, 162–63, 196–98
to for giveness, 261
to importance of thought, 69–73
to principle of oneness, 1 10–13
to principle of synchronicity, 245–47
to transformation, 28–30
responsibility:
acceptance of, 72, 79–80, 197, 260–61, 263, 269
as word, 268
results, production of, 54–56
revenge, 263–66, 268, 270, 275
blame vs., 263–65
right-versus-wrong dichotomies, 188
“Road Less Traveled, The” (Frost), 41–42

scarcity consciousness, 1, 49, 127, 129, 131–34, 142–43, 146, 148, 151,
154, 281
origins of, 153
transcending of, 122–23
Schweitzer, Albert, 131
self-actualization, 210
separateness, 83, 84, 88, 103, 1 10–13, 1 14, 269–70
serenity, 176, 287, 288
service, 131–32, 150–51, 196, 253
Shakespeare, William, 38Sheldrake, Rupert, 89
shyness, 49
sixth sense, 232
Sky’s the Limit, The  (Dyer), 209–10
soul, 2, 15, 17–18
consciousness of, 187
as intelligence supporting form, 18
Spinoza, Baruch, 38
spirituality. See consciousness, higher
spiritual masters, 60, 65, 102, 108, 109, 1 19, 240
in dreams, 59
forgiveness taught by, 263, 266, 269–70, 271
Stevenson, Robert Louis, 142
stimulus-response connection, 215
subatomic particles, 240–43, 247
suffering:
attachment and, 181–82, 184, 185, 188, 189, 201, 203
blessing within, 225, 228
detachment and, 179–81, 184, 185
in enlightenment process, 223–24, 225, 226, 228, 230,
251
form and, 109, 182, 203, 251
inability to for give as cause of, 257
paradox of, 286
surrendering, 199, 286–91
symphony metaphor, 205–6
synchronicity, 207–56, 257
Jung on, 207–8
miracles as explained by, 232–43
pure, 228–32
religion vs., 246
resistance to principle of, 245–47
suggestions for applications of principle of, 247–56
as word, 207–8
synthesis, analysis vs., 220, 253, 254

Tao, 219
Tao of Physics, The  (Capra), 89, 240
Teihard de Chardin, Pierre, 96, 97
Teresa, Mother, 106
thankfulness, 122–23, 155
Thomas, Isaiah, 276
Thomas, Lewis, 89, 92–93
Thoreau, Henry David, 47, 58
thought, 18–19, 37–81
attachments in, 163
beginning and end of, 63–64, 77–78, 218
connectors of, 214–23, 232, 238, 251–52
defined, 37–38
dimension of, 14–15, 64, 65, 77, 109, 129–30, 163, 164,
219, 231, 289, 290
expansion caused by, 124–26, 127–28, 132, 142, 151,
277
feelings as result of, 49
flowing of, 221, 229
as flowing ener gy, 221
formlessness of, 214, 218–20, 221, 230, 231–32
immortality of, 16, 18, 60, 62, 76, 203, 287
indebted, 74, 124
independent, 70–71
nothingness, 130
of oneness, 98–99
pure, 9, 56, 59, 65, 107, 228–29, 250
rearranging of, 72–74
resistance to importance of, 69–73
self-defeating, 73
as thing, 46, 47
universal, 223, 232
See also  dreams; visualization
time:
in dreams, 58, 62–63, 76, 77
Einstein’ s views on, 50, 62, 76as illusion, 62
nonexistence of, 50, 58, 62–63, 76, 77, 104, 239–40
in quantum mechanics, 240–41
Tonight Show, 45–46, 52
tradition, 184–85, 202–3, 246
transformation, 2, 13–36, 130, 232, 250, 252
in Bible, 15
death as, 109
defined, 13–14, 15
form in, 13–14, 15
religious beliefs and, 30
resistance to, 28–30
suggestions for, 30–36
traumas, 222–24, 231, 232, 251
Twain, Mark, 271
type-A  behavior, 76

uniqueness, 87, 1 18, 262
United Nations, 106
universe:
abundance as watchword of, 121–22
as circle, 87–88
completeness of, 207, 235, 238, 239–40
energy in, 52, 129, 165, 166–69, 209, 21 1, 220, 223,
244, 251, 280
freedom in, 134–35
God as support for, 211, 219, 238
harmony in, 165, 232
infinity of, 121, 21 1, 247
intelligence as support for, 211, 219, 232, 238
perfection of, 207, 210–1 1, 246, 248, 258–59, 287
rhythm in, 250
trusting of, 196
as vibrating thought, 219
as word, 83

vibrations, 52, 129, 219, 220, 251
violence, 162, 264–65
analysis as, 220, 253–54
visualization, 47–56, 73, 75, 1 16, 133–34, 235–37
of abundance,


 but even after that the pain
revived' at the same stop. I passed my days in serious pain and
trouble. 11ln june 1959 thtough the grace of God, I happened to read the
gujarati book Manav Mutra by Shri Raojibhai. I studied the book
with interest and finished in just two days. 111 belong to Bohra community which follows the Muslim religion. In Islam, urine is condsidered as a very impure substance. After the
study of this book, I wished to undertake the treatment but religious
sentiment stood in the way. Inner conflict continued for a long time;
ultimately I got over the sentiment and took the treatment11
•
Mr. Noorani gives the following account of his conflict with
sentiments and victory over them. 110ne night 1 had a dream which suggested that I could drink
urine if,1 understood the true meaning of the following statement in
koran:
11The almighty God has declared the following a sin:
11TO take blood and meat of the deal in an accident, of dog and
of one killed except in His name; but it is not a sin if taken
accor.ding to tfle decr-ee of God in a condition when there is no
alternative. God is me,r;ciful, the great be.S.tower of forgiv,en~s. 11i Rave de-SQli,bed in t:ille above hymA from KoraR that to ta.~e
certain thifflgs is a' sin but not so in a state of h~lpl~~~$5. I(Heve faitltl in tike abO¥e and take url:ne as a rnedilcir:te in th-is
helpless condition of suck Hlness.1
11Such instructions came to me in the dream. 110n this advice I began to driAk ur-ine, the wonderful gift fo God,
ev:ery mor:njRg and evening. Along with that I also started rubbing
with eight days old urine. Restrictions in diet were strictly followed. At the end of 40 days. I was relieved of the disease and I felt strenght
in my bogy. Every night I beg.an to enjoy a sound sleep. My mind 122 : AUTO-URINE THERAPY
was more and more inclined to prayer and I prayed earnestly. · "I am highly impressed with therapeutic value of this wonderful
divine gift and I wish to urge upon my Muslim brethren that I have
no words to describe its virtues in full. Human urine is a treasure of
many wonders. "I have personally experienced the value of these qualities. This
substance is absolutely harmless and I as a Muslim assure you of this
with a view to render a little service to my Muslim brethren. "Preceptor Ali preaches Alib, the brother-in-law of Mohmed as
follows:
"Your medicine is also with you; but you are not aware of it.. In conclusion, Mr. Noorani has reported that he had sold a good
number of copies of Manav Mutra in Bombay, that he had advised
a good number of patients about its application and that many
people had got rid of their chronic diseases by means of it. Mr. Noorani further said that talk about urine treatment has
become a matter of importance in life whether in the street, in
conversation or in the train. He advises everybody to adopt urine
treatment for every complaint, major or minor. 11. Sprue: Shri Bhikhalal N. Kothari, resident of Madangopalni
Haveli, astodia Road, Ahmedabad, writes in his letter dated 14-3-61:
"For the last 10 years, I have been suffering from the pain in the
stomach, and it continued to be more and more severe. Everything I
ate was evacuated through loose motions. It appeared as if I was
suffering from dysentery. My weight was reduced from 176 lb. to
126 lb. Daily I had to spend a rupee for medicines in order to
sustain life. "Thus I was extremely disgusted with life. Meantime a relative of
mine gave me your book Manav. Mutra. I went through it carefully
and began the treatment from 1-5-60. For one month I did the
rubbing and also kept two days• fast on urine only. The result was
the most satisfactory. Ten months have passed since then. My STOMACH DISEASES : 123
weight has increased to 170 lb. No medicine was taken thereafter. Now I take 40 ounces of urine every day in three doses and feel
quite fit. If there is any trouble, it is instantaneously controlled with
a day•s fast on urine. "It has resulted in financial savings also. I was in the habit of
smoking and chewing betels which I heve given up. It has saved me
nearly Rs. 250/-a year. In addition, Rs. 400/-were also saved which
were otherwise spent on medicine. The time spent on doctor•s visits
has also been saved. "My wife· got 12 tumours on her neck. The doctor gave
prescription of medicines worth Rs. 100/-I began giving her urine
treatment and only in four days she was normal. "Recently a gentleman was attacked by leprosy. He started this
experiment and the pain was checked. Besides that other troubles of
the body, i.e. cold, constipation, indigestion, etc. have also been
totally removed. 12. Dropsy : Shri lshwarlal N. Desai of Bilimora has
experimented with urine therapy on his 2 112 years old son. The
report of its good result is as follows:
"My son satish aged 2 112 years suffered from recurrence sickenss
since birth. Dysentery, vomiting and fever were the usual symptoms. He got fever on 28-6-60 which generally went up to 105° and did
not subside at once. After that, on 15-11-60, he got inflammation on
the whole body which continued for six days. Only then the doctor
could diagnose that it was dropsy. At last medicines were stopped
but a new trouble arose. The child got blood and pus in urine along
with dysentery. "The urine treatment was then started from 5-12-60. The boy
was given to dirink fresh urine. Besides that it was rubbed on his
whole body. In diet he was given rice and lentil soup. Thus fever
which could not be controlled for 4 112 months, was checked
within 6 days of this treament. Next week, he began to move about
on his knees. In the third week he stood up and began to totter. 124 : AUTO-URINE THERAPY
The treatment was continued up to 3-2-61. Even after that drinking
of urine was continued twice or thrice a day. Thus the child.got a
new life and health with this treatment, atatime when the days of
his life were numbered." AFTERMATH OF CASES
1. Shri Pravinchandra Chunilal, aged thirty-six, is a businessman
of Bombay (11 0/111, Swadeshi Market, Bombay-2). He had
constant Constipation for years together and weighed only 90 lb. He was not able to jnsure himself only because of his underweight. He undertook urine treatment methodically and not only could cure
his old constipation but could increase his weight up to 125 lb. 2. Shri Amrital Trivedi (C/o Kapurchand Private Ltd., A.T.Road,
Gauhati, Assam) writest that his friend Shri Hanumanbhai could
reduce his fat and got rid a tumour by urine treatment and another
friend got rid of his pain on the elbow which was fractured before. 3. Shri Ratibhai M. Desai (Malad, Bombay) could cure his 3 years
old dysentery by this treatment. 4. Shri Chandulal H. Shah got rid of his years old gas-trouble by
urine therapy. ·
5. Shri Bhavasukhlal B. Mehta (Village Saras, Taluka Olpad, Dist. Surat) could cure his own hyperacidity, piles and other ailments at a
time by auto-urine. 6. 5hri V. S. Nimbarkar (The janata Cloth Market, Tulsi Pipe
Road, Dadar, Bombay) could free himself ar:td his friends from
diseases l.i.ke loss of hunger, pain in the st.QmacA, and other ailrn~nts
by vrine therapy. ·
'i. Hemraj Manaji.Chavada (Raipur, M.P.) could get ri.d of his
gas-tr'()uble by auto-urine by following the treatment m.ethodically. 8. Shri L. N. Tandel (Colombo, Ceylon) could not only cure pain
.in the stomach hut ~lso a few turnot~rs on his penis by urine
tre.atment. 9..Shri Triloknathsinh from Bombay writes that he got rid of his
stomch:


ad	memories	of	pain	from	a	fatal	shotgun	blast. On	the	other	side,	however,	it	would	be	emotionally	barren	if	we
remembered	everything	that	ever	happened	to	us. The	pioneering
Soviet
neurologist	Alexander	Luria	had	one	such	patient,	a	journalist	he	called	S.,
who	had	total	recall. He	could	sit	in	a	crowded	press	conference	and
afterward	remember	every	word	spoken	by	each	person	in	the	room. But	S.
was	an	emotional	blank	and	lacked	the	ability	to	understand	poetry,	symbols,
and	metaphors—for	him,	every	event	was	a	literal	fact	recorded	on	a	mental
tape. (When	Luria	asked	him	if	sorrow	ever	sat	heavy	on	his	mind,	S.	replied
matter-of-factly	that	sorrow	doesn’t	weigh	anything.) Memory	is	erased	in	many	ways,	one	of	the	most	typical	being	retrograde
amnesia. We	see	this	phenomenon	in	victims	of	automobile	accidents	and
war. A	person	who	loses	consciousness	after	being	hit	by	a	car	or	struck	down
by	a	bullet	can	remember	everything	up	to	the	moment	of	impact,	but	not
beyond. After	waking	up	in	the	hospital	wondering
What	happened	to	me? the
patient	or	soldier	tries	to	fill	in	a	gap	in	time	based	on	guesswork. If	I	am	in	a
hospital	and	my	arm	is	broken,	I	must	have	been	hit	by	a	car
. Reincarnation	creates	a	similar	gap	in	memory,	except	for	those	few	who
carry	recollections	over	from	one	life	to	the	next. In	the	space	between
lifetimes	identity	is	reshaped;	somehow	we	change	completely,	and	at	the
same	time	we	continue	as	who	we	are. The	afterlife,	then,	is	a	kind	of
transformation	chamber. On	a	cool	fall	day,	if	you	stroll	outside,	you	might
find	a	chrysalis	hanging	from	a	twig. The	pupa	inside	was	once	a	caterpillar
and	in	time	it	will	reincarnate	as	a	butterfly. To	do	so,	every	cell	in	the
caterpillar	must	be	transformed. In	its	pupal	stage	the	insect	is	shapelessorganic	goo. That	caterpillar	melts	and	reshapes	itself	at	the	same	time. Its	old
physical	identity	is	erased	entirely. All	insects	that	move	from	larvae	to	fully
grown	adults	do	something	similar,	and	just	as	caterpillars	bear	almost	no
resemblance	to	a	butterfly,	a	dragonfly	nymph	stalking	the	bottom	of	a	pond
for	minnows	bears	no	resemblance	to	its	final	stage,	nor	a	maggot	to	a
housefly. For	insects,	reincarnation	is	a	creative	leap	that	doesn’t	involve
conscious
choices,	since	the	information	encoded	in	the	insect’s	genes	produces	the
same	transformation	generation	after	generation	without	variance. Countless
monarch	butterflies	are	clones	of	the	original	butterfly	millions	of	years	ago. Human	DNA,	however,	manufactures	new	people,	each	of	whom	feels
unique. Uniqueness	in	physical	structure	is	only	the	beginning. We	emerge
from	the	transformation	chamber	not	just	a	bit	unique,	the	way	one
chimpanzee	or	dachshund	might	differ	from	another,	but	totally	free	to	create
ourselves	from	the	inside,	using	desires,	hopes,	dreams,	beliefs,	and
aspirations,	all	the	tools	available	in	consciousness. The	Vedic	rishis	would	argue	that	consciousness	governs	this	whole
machinery—reincarnation	is	just	a	variation	on	the	theme	of	time	and	place,
producing	new	talents	and	interests. As	the	rishis	saw	it,	reincarnation	is	a
creative	leap	that	recombines	old	karma,	good	and	bad,	in	a	unique
combination. The	new	lifetime	and	the	old	are	joined	inexorably	by	millions
of	karmic	links,	yet	for	the	most	part	the	person	being	reborn	feels	that	he	is
something	totally	new. This	is	where	a	creative	leap	comes	in,	according	to	the	rishis. Think	of	it
like	money	in	the	bank:	you	may	have	only	$500,	but	you	are	free	to	spend	it
any	way	you	choose. In	karmic	terms	cause	leads	to	effect,	and	as	long	as	that
chain	holds,	event	A	is	forged	to	event	B. A	universe	without	cause	and	effect
would	be	chaotic. If	you	drop	a	ball,	gravity	makes	it	fall	downward	toward
the	earth,	and	this	result	is	so	reliable	that	it	can	be	reduced	nearly	to	a
certainty. If	Karma	were	just	as	certain,	there	would	be	no	need	for
reincarnation,	because	the	karmic	balance	at	the	end	of	a	lifetime	would	be	as
reliable	as	the	cocoon	that	produces	monarch	butterflies	from	a	larva,	not
monarchs	one	spring	and	swallowtails	the	next. Karma	isn’t	predictable,	however. People	perform	all	kinds	of	actions	and
reap	completely	different	results	from	the	seeds	they	sow. It’s	disillusioning
that	evil	deeds	go	unpunished	and	virtue	is	overlooked,
that
	bad	things	happen
to	good	people	all	the	time. The	Vedic	rishis	did	not	mark	this	down	to	the
vagaries	of	a	whimsical	Providence. Karma	is	unpredictable,	they	said,	for	the
same	reasons	that	consciousness	is	unpredictable:
Creativity	is	innate. Uncertainty	allows	new	forms	to	emerge.The	unknown	contains	infinite	possibilities,	of	which	only	a	fraction	appear
in	the	known	world. Nature	is	change	and	stability	at	the	same	time. These	are	the	basic	tenets	of	Karma,	and	what’s	most	fascinating	is	that
we	are	held	together	not	by	inexorable	mechanics	but	by	a	deep	commitment
to	uncertainty	and	the	creative	leaps	that	result	from	that. Reincarnation	is	how	consciousness	becomes	new	even	as	it	uses
materials	that	can	never	be	created	or	destroyed. That	is	the	wonder	of	it. Infinite	change	and	infinite	stability	coexist—this	is	also	the	mystery	we	have
to	solve	before	reincarnation	can	be	fully	understood. Karma	on	the	Brain
Karma	may	turn	out	to	be	the	key	to	understanding	the	brain	itself. Neurologists	are	puzzled	over	what	they	call	“the	binding	effect,”	a
mysterious	force	that	pulls	different	areas	of	the	brain	together. Recent
advances	in	brain	imaging	show	that	it	takes	several	regions	of	the	brain	to
cooperate	in	any	thought,	feeling,	or	sensation. Say	you	walk	into	a	room,
recognize	your	mother,	and	ask	her	if	she	remembers	the	recipe	for	the
birthday	cake	she	made	for	your	tenth	birthday. Your	brain	isn’t	jumping	from
one	area	that	recognizes	who	she	is	to
another
	that	wants	to	ask	a	question	to
a	third	that	remembers	your	past	birthdays. The	whole	brain	assigns	these
tasks	to	several	areas	all	at	once,	and	the	mystery	is	how	this	happens. If	the	brain	had	a	high-speed	telephone	system	to	send	messages	whizzing
from	place	to	place,	the	binding	effect	would	be	explained	as	a	series	of
sequential	commands. But	neurons	act	simultaneously. Point	A	and	point	B
light	up	at	the	same	time,	leaving	no	interval	for	a	back-and-forth	signal. Moreover,	the	brain	is	capable	of	infinite	combinations	that	have	little	or	no
relationship	with	one	another. Every	thought,	then,	is	an	activity	of	the


avenous vitamin
C in such conditions, but he found someone to administer it to him anyway. The last bit of advice was puzzling until a few days later, when he read a
newspaper article about programming a computer to deliver subliminal
messages. Having access to a computer, Bruce created an image of a
spiritual figure protecting and healing him, and programmed the machine to
flash this image repeatedly on the video screen. Other people have shown
that subliminal images of white cells eating cancer cells also help patients
get better. In a few months Bruce’ s liver tests were normal, he conquered
his other problems, and required no sur gery. Group discussion is also immensely helpful in convincing patients that
they can choose a course that feels right to them. In ECaP  we have had
people on laetrile, vitamin C, strict dietary regimens, standard therapy only,
and some on no medical therapy at all. At first I was worried that people
would argue over who was doing the right thing. Instead, they all share the
belief that they will get well. They waste no ener gy on deciding whose
therapy is better. The diversity opens people’ s minds to other allies in the
struggle and helps them see that there’ s no single answer, that in a sense any
path can be the right one. The group is a family but more open than most
families. It’ s an environment where it’ s safe to say and feel anything, where
those further along in their psychological development become “therapists”
to help the newcomers find meaning in their lives, no matter what treatment
they’ve chosen. In general I feel it’ s best for patients to focus their ener gy on one or two
approaches they believe in most strongly. However, many actions—such as
nutritional supplementation, exercise, and meditation—are valuable aids to
any treatment and therefore are important parts of the ECaP  program. When a patient wants to fly to Mexico and take laetrile, I ask, “Why are
you going. What are your beliefs. What are your fears. ” If the response is,
“Gee, it costs a lot of money. Should I go. ” I say, “No, not if you’re
questioning it. ” But if the person has a confirmed belief in laetrile, I may
support the trip, even though I may say, “I wouldn’ t do that if I had what
you have. ” But I always tell the patient, “I’m here as another option if this
doesn’ t work out for you. ”
MINIMIZING SIDE EFFECTSI don’ t try to browbeat people into receiving radiation or chemotherapy
if they think these are toxic, because they’ll prove themselves right. They’ll
have every possible side ef fect and then say, “Look what this has done to
me. I shouldn’ t have listened to you. ” Or they’ll resist more directly by
simply flushing their medicine down the toilet. One ECaP  member ’s
oncologist gave her a certain drug regimen with instructions to take one pill
each day for a week, but without telling her there were only five pills in the
package. She later called her oncologist to say that she was vomiting and
didn’ t have enough pills for the full seven days. He told her, “We’ll adjust
the dose, but in two years you’re the first patient who has ever called to
complain about not having enough pills. ” Apparently many of the others
had just thrown them away when they started vomiting. Dr. Alexandra
Levine found that 60 percent of patients in a survey she conducted had no
trace of medication in their blood samples. Yet chemotherapy statistics are
based on the assumption that all patients take their drugs. Many oncologists
now insist that patients take the pills under supervision, but an open,
trusting relationship would be better. In my opinion, about three-fourths of the side ef fects of radiation and
chemotherapy result from patients’  negative beliefs, fostered by a
destructive kind of hypnosis on the part of the physician. Most doctors say
something like “All these bad things can happen to you, and if you’re lucky
something good might happen. ” No good hypnotherapist would ever write a
protocol like those usually given to cancer patients. All the things that are
going to go wrong are listed first, so everybody is put into a “no” mode. By
the time you get to the bottom of the page, where it suggests that good
things may happen, you continue to say, “No, no, no. ”
Nobody’ s going to sue a doctor for accenting the positive, and the
physician doesn’ t have to make any guarantees. All that’ s necessary is to
change the emphasis: “A  lot of good things can happen because of this
treatment. It is possible the following adverse ef fects may occur, but I don’ t
expect them. ” That way, patients will be saying, “Y es, yes, yes,” and then at
the bottom of the page they’ll be convinced they’re unlikely to have any of
the following side ef fects. Patients should also be reminded that normal
cells can recover from the strong medicines better than weak, sensitive
cancer cells. The experience of one of our group members, a physician named
Martin, illustrates this point perfectly. Before he went for chemotherapy, wetalked about the power of expectation in determining one’ s reactions. Martin’ s oncologist’ s nurse told him to take his antinausea pill at 8 P. M., the
chemotherapy pills at 9 P.<|eot_id|><|begin_of_text|>
Q: What did the author use meditation for?,
A: The author used meditation to tell their body to be well, protect themselves, and reject cancer.
Q: What was the outcome of the induction attempt in May?,
A: The induction attempt in May did not work and the author's baby was born in June.
Q: What did the author's husband tell her about her cancer diagnosis?,
A: The text does not mention the author's husband telling her about her cancer diagnosis.
Q: What was the outcome of Bruce's therapy?,
A: Bruce's therapy was successful, and he was able to stop taking chemotherapy and recover from his illness.
Q: What did the author's friend, Eileen, do to cope with her chemotherapy side effects?,
A: The text does not mention Eileen as a character, but it does mention a patient who used a similar approach to deal with chemotherapy side effects by imagining a spiritual figure protecting and healing them.<|eot_id|><|begin_of_text|>As your concentration improves, you can do imaging
meditation anywhere, even on a subway. Often the environmental noises
can be woven into the imagery or hypnotic suggestion and help deepen the
trance. The only requirement for ef fective visualization is development of
your imagination. Seek specific help from a trained therapist if you have
difficulty. We are not all visual and techniques for successful imagery or
hypnosis vary. This is discussed further in the appendix. The power of a vivid imagination struck me most clearly in the case of
Garrett, a young child who had a brain tumor. It was inoperable, and
following radiation treatments he still had his brain tumor. His doctors said
there were no further tests or treatments that could help. His parents took
him to the Biofeedback and Psychophysiology Center at the Menninger
Clinic, where one of the staf f taught him some self-regulation techniques
—“how to control his body with his mind.” The staf f member had an
imagery tape but he thought it was too boring for kids and wanted to make a
tape that kids would like. Garrett decided he liked the idea of rocket ships,
as in a video game, flying around in his head, shooting at the tumor. He
imagined the cancer as “a big, round, dumb-looking thing” and blasted it
regularly. One night months later he told his father, “I can’ t find my tumor
anymore.” Though his father sat with him to help him concentrate, all he
could see in his imagery was normal brain where his tumor used to be. Garrett wanted another CA T scan, but since the tumor was considered
incurable, there seemed no reason to put him through the experience orexpense. However after he fell down the stairs, a CA T scan was ordered to
check for a skull fracture, and the tumor was shown to be entirely gone. If we could just tell everybody, “Get out those rocket ships,” the
problem would be easy. Unfortunately, this technique doesn’ t always work. We just don’ t know enough about the process and how to individualize it
and create change at an unconscious level of the mind. From years of experience in using the visualization technique we do
know that the image must be chosen by the individual. It must be an image
that that person can see in the mind’ s eye as clearly as something seen by
the physical eyes. It must be an image with which the patient feels
completely comfortable. I believe one of the shortcomings of the
Simontons’  book is the absence of the spiritual aspects of healing. Since
their initial patients were an aggressive group, they assumed that everyone
would be comfortable attacking and killing cancer. A majority of people are
profoundly disturbed by any picture of themselves killing anything, even an
invading disease or ganism. The prevailing medical imagery of warfare is
terribly upsetting to such people, even if they aren’ t conscious of it. Medical
jargon words like assault, insult,


avas, Arishtas, Lehyams (herbal jams
such as Chyawanprash and Brahma rasayana) and also as a vehicle for many
Ayurvedic tablets and herbal powders. So, here are a few tips about of honey
and cinnamon benets. How to Lower Creatinine Levels – Cinnamon is one of the rarest
herbs to be found benecial to naturally lower serum creatinine levels. For this purpose, Cinnamon powder – 1–2 grams can be administered
along with honey. Honey has been explained as Yogavahi in Ayurveda. It acts as a positive catalyst and accelerates the absorption of the herbs,
with which it is being administered. Cinnamon and Honey Wound Healing – Cinnamon is an excellent
antimicrobial herb and used in wound healing. Honey is also a very
good wound healing agent. So, a paste of honey and cinnamon applied
over the wound is very useful to heal wounds quickly. Cure Skin Itching – Cinnamon is explained as ‘Kandunashana’ –
Meaning cure skin itching. A paste of cinnamon along with honey
applied over skin aﬀected with allergy etc. is used to treat itchy skin. Home Remedy for Indigestion – Both Cinnamon and honey tend to
balance Vata and Kapha, and explained as ‘amanashana’ and ‘aruchi5. nashana’ cures Ama, tastelessness and indigestion. So, a paste of
Cinnamon with honey can be eﬀectively used to treat indigestion. Cinnamon and Honey for Weight Loss: One pinch of cinnamon
with one teaspoon of honey, with warm water, early in the morning, on
empty stomach is traditionally used for weight loss. It is better to avoid
coﬀee or tea till half an hour after taking this home remedy. 152. Amla Murabba Recipe,
Preparation, Benets, Side
Effects
Y
Amla murabba is a sweet preparation of Amla fruit – Indian Gooseberry. It is
useful in Vata and Pitta imbalance disorders. Step 1: Preparation of Lime Water
For this, 240 ml of water is mixed with 1 gram of lime powder. Mixed well so that lime is completely dissolved in water. It is kept undisturbed for 10 minutes for sedimentation. It is ltered to get lime water free of solid particles. Well formed 5 amla fruits – Indian gooseberries are taken. ey are punctured in all direction. Punctured Amla fruits are kept soaked in lime water for one day. On the next day, they are taken out of lime water. Making of Sugar Syrup
If you are not comfortable with using sugar, you can use jaggery. 100 Grams of sugar is added with 400 m l of water. Stirred well. It is heated till one thread consistency to prepare sugar syrup. It is taken out of re and the amla fruits soaked in lime water is added to the
sugar syrup. e fruits are kept soaked in sugar syrup for 3 days. en it is taken out and served fresh. Mistakes with Other Methods of Amla Murabba
Some prescribe preparing Sugar-lemon juice solution with water, then adding
amla fruits and boiling. is would cause loss of Vitamin C. Benets of Amla Murabba
It contains almost all benets of Amla –
Natural aphrodisiac, anti ageing, nervine tonic
It brings about rejuvenation. Rich source of anti oxidants, improves immunity
Balya (tonic)
Indicated in –
Burning sensation in hands and feet
Gastritis, hyperacidity, nausea and vomiting
Heavy periods
Low body weight. Kshaya (emaciation)
Kasa (cough)
Mukhapaka (stomatitis)
Amlapitta (acid peptic disorders)Mutradaha (burning micturition)
Raktapitta (bleeding disorders)
Pandu (anemia)
Kamala (jaundice) etc
Eﬀect on Tridosha –
Amla Murabba balances Vata and Pitta Dosha. Dose – 1 Amla murabba fruit twice a day, preferably taken in the rst part of
diet. Children can take half a fruit once or twice a day. How long can amla murabba be consumed. It can be consumed for a few months time. Side Eﬀects of Amla Murabba
Because it is a coolant, it is  best avoided during cold, cough and fever. It is best to avoid in diabetic patients. Because it im proves weight, it is  not recommended in obese people. It is best to avoid in indigestion and in “Ama” conditions. Store in a cool dry place. Ensure air tight closure of container. Shelf Life: 1 year
Question: I understand Amla and milk is not advised together however can
Amla Murabba with milk be taken. As Amla is processed/boiled during
murabba process. Answer: It depends on the product. Mix a small piece of murabba in the milk. If it does not curdle the milk even after half an hour, then it is good to take. 153. Amla Shower for
Healthy Hair and Wrinkle
Free Skin
Article by Dr. Manasa
Y
According to Ayurveda, Amalaki (Emblica oﬃcinalis – Indian Gooseberry) is
the best Rasayana (Rejuvenating agent, Anti-ageing medicine, Immunity
modulator herb). Its benets are unlimited. It is a medicine, a food inclusion and a plant
which is worshiped in Indian tradition. It’s presence in the premises of our
home is said to be an auspicious sign. Amalaki is known to ward oﬀ many diseases and prevent as many diseases
when regularly consumed. us Amalaki is not only a part of Ayurveda but
also a part of belief in Indian religion; it is a part of Indian culture. Amalaki can be used both internally as well as externally. When taken
internally Amalaki helps to prevent many diseases, cures as many and provides
good immunity. Amalaki has a similar impact when used externally too. Amalaki is skin and
hair friendly. Amalaki is used in many oils, skin cleansers, shampoos, hair
washes and soaps. Apart from having a coolant eﬀect, it prevents damaging of
skin and hair. It can also be used as a skin scrub. Bathing with Amalaki Water (Indian Gooseberry Shower) – Reference:
Yoga RatnakaraA reference form an old Ayurveda text, Yoga Ratnakara explains the benets of
external application of Amalaki as –
“e person who uses Amalaki for bathing purposes will surely avoid Vali
(premature ageing and wrinkling) and Palita (Premature greying) and will live
a healthy life span of 100 years”
is explanation points out towards the skin and hair protective property of
Amalaki. We can conclude that Amalaki provides a long standing protection to
skin and scalp making them immune to heat, light, pollutants, allergens and
irritants. Why don’t we regularly use this easily available wonderful herb for bathing
purpose especially after knowing how good it is for skin and hair health. Benets of Amla Shower
Skin protection and rejuvenation, Twak rasayana – Amalaki provides a long
standing protection to skin and scalp making them immune to heat, light,
pollutants, allergens and irrita nts. Promotes hair growth, Keshya – strengthens the hair roots and make them
long thick, strong, dark and denser, not allowing untimely greying of hair or
hair-fall. Natural hair conditioner – Amalaki provides long standing conditioning to
hair and skin, thus making the skin look young and attractive. When used for
a prolonged period, it avoids the ageing of skin by avoiding the wrinkles and
maintaining the texture. e rich Vitamin-C in Amalaki and its anti-oxidant
properties can be credited for its property of skin-hair protection. Natural coolant property – Apart from this Amalaki would keep the skin
cool due to its coolant property and prevent boils and eruptions due to its
Pitta-alleviating property. us its activity on Bhrajaka Pitta located in skin can
be substantiated. Beautication, soundarya vardhaka – Amalaki keeps up the skin glow and
gives a soft texture, making the skin beautiful and attractive. Scrub and cleanser, twak shodhana – Amalaki powder or paste when used as
a scrub removes dirt, dead cells and microbes, keeping the skin healthy and
clean. Note –
Intake of Amalaki simultaneously will help. Regular detoxication with an
herbal laxative (at least at weekends) would work wonders for skin and hairs. Take the opinion of your Ayurveda doctor before using shampoos and hair
conditioners, though they are herbal. Something else might be better for your
constitution. You may also require some additional internal medications and treatment
especially in chronic skin and scalp conditions. (Many skin, hair and scalp