al hand over the face of the earth, and man has become
the beneficiary thereof. And none of his work and puny
efforts can possibly improve them.
ECONOMY—SIMPLICITY.

IF there were nothing else to recommend the use of uncooked
foods except simplicity and economy, it would be quite
enough. There is nothing more complicated—more laborious
and more nerve-destroying, than the preparation of the
alleged good dinner. There is nothing simpler, easier and
more entertaining than the preparation of an uncooked dinner.
The largest eating place in New York could be operated from
an ice box and a pantry, were they to abolish the cooking
habit. This in all probability w ill be done a thousand or more
years from now, when people learn the true relations between
food, energy and health.
In order to gain some conception of the number of
articles used in the preparation of a Thanksgiving dinner, the
authors took a very careful inventory during its preparation,
from the kitchen of a New York hotel to which they had
entrée. The total was 192, while dozens of articles counted as
one, such as catsups, sauces, mayonnaise dressings, chow-
chows. Such things were composed of from two to half a
dozen different ingredients, which, if they could have been
ascertained, would have run the grand total up, in all
probability, to 250 different articles.
Is this not a hint from which an y one at all gifted with the
power of analysis might draw a few deductions that would
explain why it is that nearly all diseases common to civilized
man have their origin in the stomach and intestinal organs?
All these food items must be carried in stock by
somebody. They are first collected from the place of their
growth, and brought to storehouses, factories, packing
houses, mills, and cookeries, and put into casks, hogsheads,
barrels, kegs, jugs, bottles, tin cans, bags, intestines of
animals, and every conceivable thing that will hold liquid,
powder, grain and piece matter, and are carted to some place
of storage, sold by commission men, resold to jobbers, again
carried in stock for a time, sold  to dealers, where they are
again held up and finally sold to the consumer, who has no
conception of their age or where they are from, and but little
knowledge of their value as food.
All this is extremely complicated and expensive. It costs
money every time this vast number of things are stopped and
stored, and more every time they are moved. Every day added
to their age renders them more valueless as food and more
expensive as commodities. Not content with this aged,
unnatural pickled and preserved condition, the housewife lays
hold of them and proceeds to give them their finishing touch
by fire.
On the checkered highway of man's curious doings, there
is indeed nothing stranger than th is. We have in this country
hundreds of different articles of food which can be most
advantageously used without cooking; yet the cook intrudes
his art, bakes, boils, stews, broils and heats these things, until their original elements are wholly changed, until many of
them are rendered almost totally valueless.
Thus robbed of their elementary and delicious flavors,
the cook endeavors to make them appeal to the sense of taste
by mixing, jumbling together, spicing, and using decoctions
called extracts, the properties of which he knows absolutely
nothing, until the original substance Is so disguised that it
cannot be recognized in taste, color or flavor. Those who
enjoy their eating most and who have reached the highest
standard of health and physi cal development, have succeeded
in reducing their diet to less than a dozen articles.
It seems that everything in connection with the affairs of
people unites to recommend this simple method of living. We
all know that taste, in the selection of his food, is the supreme
power that dominates man, and if he will not pervert it, but
will give it a chance, it will lead him into perfect obedience of
nature's great dietetic laws.
AS A REMEDY.

UNDER  the auspices of the Technology Club there was a
meeting of about 100 of New York's most eminent doctors
held a few evenings ago at the offices of Dr.——— to listen
to a lecture on the subject of radium, and to consider and
demonstrate as far as possible the application of this strange
metal to the curing of disease. The opening remarks of the
noted physician who was entertaining the assembly were as
follows:
"There is nothing dawnin g upon the profession with
more certainty than that medicine as a curative agent is
passing. The most learned men are depending less and less
each year upon drugs as a means of combating disease. The
best men in the profession are changing both their views and
their practice. For many hundred years consumption has been
treated with drugs, and nobody has ever been cured by them.
To-day we send patients into the open air, where they are kept
winter and summer, sleeping in tents, and they get well."
We are perfectly willing to accept this statement as true.
We are willing also to believe that all disease is a mere result
of violating natural law, and that the only true remedy is
found in obedience. We believe that foods occupy the same
place in building a man that br icks, iron, stone and timber do
in building a house. We believe that the kind of material
(foods) used will determine to a very large extent the kind of
man you will have when you get him done.
We believe further that the kind of material with which
you keep him repaired and fed will determine wholly whether
he will be sick or well. If "more than 90 per cent. of all
human ills have their origin in the stomach and intestinal
organs, and are caused by incorrect habits of eating and
drinking," then those human ills certainly can be cured by
removing the cause and selecting such foods as will
counteract these abnormal conditions.
In combating this tremendous per cent. of disease, we
must depend upon foods in their natural or elemental state,
because their food and chemical properties have not been
changed. We know—or should know what they are. We
cannot rely upon foods whose chemical properties and
nutritive values have been changed and dissipated by heat.
The change that has taken place in them is measured
entirely by the amount of heat to which they have been
subjected. Certain protoplasmic or plant life is destroyed at
145 degrees F. This destruction continues on up to 212, the
boiling point. If the article is re moved then, and put into an
oven or a dry heat, it can be carried on up to 300 or 400
degrees, where it becomes a mere bit of ashes or charcoal,—
totally destroyed.
At every step on the way from 145 degrees to 400
degrees the article becomes of less and less value as food, and
less and less reliable as a remedy or an element of
construction of tissue and builder of life. We know that indigestion, our national ill, can be cured
by the proper selection of uncooked foods. We know that
constipation, its consequence, can also be cured by their use.
We know that irritation of the mucous membrane or lining of
the stomach, that hyperpeptia, or  fermentation, and the desire
for over-eating can all be cured by the use of uncooked foods.
We know that where there is no indigestion, fermentation and
constipation in the motive machinery of the body, the blood is
pure and rich, and that pure blood builds every organ and inch
of the body to its highest capacity.
We know that, as compared with cooked foods, it only
takes about half the quantity of uncooked food to sustain life.
We believe that with these evils eliminated from the
human system the ninety per cent. of ills referred to would
nearly all disappear.
In treating abnormal conditions which we are pleased to
call disease, by proper feeding, it requires the knowledge of a
food expert—one who is acqua inted with the chemical
properties and the process of the conversion of food into
energy in the human body.
For instance, a great majority of stomach troubles are
caused by the eating of too many starchy foods. This causes
hyperpeptia, or fermentation. The consumption of too much
starch also causes calcareous or limy deposits to collect in the
2,000 miles of tubing in the body called veins, capillaries and
arteries. These deposits create stiffness and rigidity in the
joints and muscles.
This condition is specially manifest in the morning, after
the body has lain in a horizontal position for six or eight
hours. This condition marks the real difference between youth
and age. It can be remedied by the elimination of cereal starch
from the dietary and the substitu tion of such foods as will be
remedial and counter-active.
In foods can be found nearly every chemical and
medicinal element that is contained in medicines, and in this
form they can be taken as nature intended them, instead of
being extracted, concentrated, and rendered artificial and
unnatural, as nearly all medicines are.
In none of the varied forms of matter on this globe


absolute	Reality	is	forever,
always.	Note	that	the	words	‘is’,	‘was’,	‘exists’,	and	‘beingness’	are	all
denotations	of	time.	All	these	statements	are	merely	mental	categories	of
thought.
Q:	Can	you	please	explain	more	about	identity?
A:	The	ego	fears	dissolution	and	therefore	resists	giving	up	the	illusion	of	a
separate	existence	in	an	imaginary	‘here’	and	an	imaginary	‘now’.	It	fears
it	will	dissolve	into	being	nothing,	and,	therefore,	the	conscious	awareness
will	also	cease.	With	examination,	it	will	become	clear	that	one’s	reality	isnot	a	‘who’	at	all	but	instead	is	an	intensely	loving	Allness	that	is	realized
and	known	to	be	much	closer	and	more	comforting	and	fulfilling	than	the
prior	sense	of	‘I’.
					In	the	evolution	of	consciousness,	the	sense	of	the	small	‘I’	is	replaced
by	a	more	profound,	invulnerable,	and	nontransitory	sense	of	Universal
Presence.	The	sense	of	‘I’	is	now	infinite,	grander,	gentler,	more	aware,
and	more	gratifying	than	the	sense	of	the	little	‘I’	had	been.	The	small	‘I’	is
like	a	penny	whistle	compared	to	the	full	symphony	of	the	Self.
Q:	What	does	the	Self	feel	like?
A:	It	is	like	the	ultimate	completion	of	being	home.	There	is	a	knowingness	of
finality,	conclusion,	completion,	fulfillment,	satisfaction,	perfection,	and
beauty.	The	quality	of	Love	dissolves	all	possibility	of	suffering	or
wanting.	No	mentation	occurs,	nor	is	it	necessary.	A	profound	sense	of
certainty	prevails.	Divinity	is	unmistakable.
					There	is	absolutely	nothing	in	ordinary	human	experience	to	compare
with	the	joy	of	the	presence	of	the	Love	of	God.	No	sacrifice	is	too	great
nor	effort	too	much	in	order	to	realize	that	Presence.
Q:	What	is	the	ultimate	truth	of	one’s	reality?
A:	One’s	absolute	reality	is	beyond	consciousness	itself.	It	is	the	substrate	of
consciousness;	it	is	beyond	Allness	or	Voidness.	It	is	prior	to	Creation,
beyond	the	manifest	and	the	unmanifest.	It	is	prior	to	existence,	beingness,
or	is-ness.	It	is	beyond	identity,	yet	out	of	it	arises	the	Self.	It	is	neither
transcendent	nor	imminent,	yet	both.	It	is	the	infinite	potentiality	out	of
which	the	All	and	the	One	arise.	The	Self	is	the	Presence	expressed	as
existence,	and	out	of	that	consciousness	arises	the	sense	of	Existence.
Q:	Where	or	when	could	enlightenment	occur?	If	there	is	no	reality	such
as	time,	or	here	or	now,	or	a	real	‘me’	to	become	enlightened,	how	can
it	be	possible?
A:	If	it	were	a	phenomenon	that	had	to	occur	at	a	certain	time	or	place,	then
indeed	it	would	not	be	a	possibility.	The	only	explanation	is	that	the	state
or	condition	termed	enlightenment	already	is	a	reality	and	therefore	needs
only	to	be	allowed	to	be	realized	in	order	to	prevail.	What	already	‘is’
requires	no	future.	Acceptance	is	an	ever-present	option.	Complete
surrender	to	God	unveils	the	Truth.	Nothing	is	hidden;	only	the	ego	is
blind.	Reality	lies	just	beyond	the	mind.	Out	of	the	fear	of	becoming
nothing,	consciousness	denies	its	only	reality	that	it	is	everything—the
infinite,	everlasting	Allness	out	of	which	existence	itself	arises.					Truth	prevails	when	falsity	is	surrendered.	To	do	this,	however,	requires
great	dedication,	courage,	and	faith,	which	are	supplied	by	divine
inspiration	in	response	to	surrender.	The	trigger	is	the	consent	of	the	will.
Q:	Can	you	say	more	about	where	and	when	God	is	realizable?
A:	The	doorway	to	Divinity	is	located	and	available	as	a	direct	experience	in
the	exact	split	second	of	‘now’,	which	is	discernible	between	two
thoughts.	To	the	mind,	this	instant	arises	and	passes.	Between	the	arising
and	the	passing	away	is	the	aperture	that	allows	consciousness	to	become
aware	of	the	everpresent,	infinite,	timeless	Reality.	The	arising	of	this
instant	is	the	unfolding	of	God	as	Creation.	The	universe	is	the	historical
record	of	God’s	creation.	Remember	that	the	‘is’	of	‘now’	becomes	the
‘was’	of	the	next	instant.
					There	is	no	separation	between	Creator	and	created,	no	subject	or
object;	they	are	one	and	the	same.	Such	terms	as	‘new’	or	‘old’	are	only
nonexistent	points	of	view,	like	‘now’	or	‘then’.	We	are	the	constant
witness	to	Creation	at	the	very	moment	of	Creation	itself.	What	we
witness	is	the	Hand	of	God	as	experience.	Awareness	is	the	‘Eye’	or
witness,	and	Creation	is	the	handiwork	of	the	infinite	Self.
					The	truth	of	the	ongoingness	of	the	unfoldment	of	Creation	is	hidden
behind	the	beliefs,	perceptions,	and	illusions	of	causality.	The	miracle	of
Creation	is	continuous,	and	its	appearance	is	the	scintillation	of
appearance.
Q:	What	of	the	duality	of	ego	versus	spirit?
A:	This	is	one	of	the	prime	sets	of	opposites	that	have	to	be	transcended.	It	is
helpful	to	look	at	the	two	concepts	operationally.	In	the	state	of	being	at
One	with	the	Spirit,	the	Self,by	virtue	of	one	of	its	innate	qualities,	knows
at	all	times.	In	the	world	of	form,	the	ego	is	hard	set	to	duplicate	this
effortless,	instantaneous	performance,	and	over	time,	it	has	thus	evolved
an	extremely	complex	set	of	operations.	The	ego	could	be	called	the
central	processing	and	planning	center,	the	integrative,	executive	strategic
and	tactical	focus	that	orchestrates,	copes,	sorts,	stores,	and	retrieves.	In
addition,	it	chooses	among	options	and	evaluates,	weighs,	compares,	and
categorizes	those	options.	To	do	this,	it	requires	abstractions,	symbols,
hierarchies	of	meanings	and	values,	prioritization,	and	selection.
					This	is	made	more	effective	by	constant	acquisition	of	facts	and	their
realignment	into	modified	strata	of	meaning	and	significance	in	order	to
effect	endless	detail,	and	at	the	same	time,	overall,	to	seek	pleasure	and
survival	and	avoid	that	which	lacks	pleasure	or	is	painful.	This	complexperformance	requires	extreme	degrees	of	education,	training,	and
development	of	tools	of	cognition	and	mentation,	called	intelligence	and
logic.	Another	overriding	function	of	the	ego	is	to	analyze,	correlate,
integrate,	synthesize,	memorize,	subordinate,	arrange,	and	develop
complex	programs	of	faculties,	skills,	and	behavioral	patterns.
					Behind	this	dazzling	performance	is	‘the	great	Oz’,	called	the	‘I’.	The
existence	of	this	‘I’	is	hypothecated	because	the	performance	of	the	ego
has	to	do	with	form,	and	it	integrates	all	its	experience	under	the	belief
system	called	‘causality’.	Therefore,	the	great	Oz	is	the	central	focus	of
this	causality	and,	as	in	sentence	structure,


, with your full
concentration on your lower back.
Figures 75a and 75b. Exercis el.
Exercise 2
This exercise may be done while lying on your back.
I. Place one hand under your lower back and feel the hollow space
under your lower spine.
2. Tuck under your tail bone and drop your lower back to the floor as
much as possible.
153 The Internal Exercises
Figure 76. Exercise 2.
3. Release your back to the beginning position, and start again.
4. Repeat this progression for a total of7 times, which comple tes one
cycle.
THE SUN WORSHIP EXERC ISE
Sunlight represents a positive, energizing force which we can harness to
help cleanse our bodies as well as our minds. Sunlight enables the skin of
our bodies to produce vitamin D, a necessary nutrient for good health. The
combination of fresh air and sunlight has been used throughout the ages as a
tonic for many ailments of the body.
The Sun Worship Exercise works to wash the body both on the outside
and on the inside, cleaning out disease and germs, and restoring a feeling of
vibrant and glowing health.
Normally we clean our mouth and teeth and the rest of the body when we
wash, but we nev er really think to clean the rectum and anus thoroug hly.
This negligence can cause an accumulation of germs at the anal opening,
causing weakness to occur and possibly hemorrhoids, polyps, or cancer of
the colon or anus. Sunl ight is an ever-present and free source of energy
which we can bathe ourselves in to wash out all disease and weakness and
restore our energy to its proper level.
1. Tum your body so that the spine faces the sun.
2. Lean over so that the sunlight is allowed to come into the anal
openin g. (This exercise needs to be done in a nude for best results.)
154 The Internal Exercises
Figure 77. The Sun Worship Exercise.
3. Feel the warmth of the sunlight penetrate into the tissues.
NOTE: This exercise may be done lying down, but make sure that
your sexual openings and anus are bathed in the sunlight.
LOWER BODY AND
SEXUAL GLANDS EXE RCISE
The primary symptoms of old age are often experienced as coldness or
numbness in the legs and feet due to the deterioration of the circulatory
system at the extremities of the body, stiffness of the joints, and lack of
sexual energy. This exercise is designed to reverse these and other degen
erative problems of the lower trunk, thus restoring youthfulness to the
body. The pose increases the circulation to the toes, feet, and legs as well as
the organs throughout the abdome n. It frees the pelvis and joints of the
knees and ankles, strengthens the nerves throughout the lower trunk of the
body, and stimulates the kidney, liver, and spleen-p ancreas meridians
which pass up on the inside of the legs and into the sexual glands. It works
to cure sexual problems, such as impotence, premature ejaculation, and
other problems of retardation. It also cures menstrual problems of the
155 The Internal Exer cises
female system such as cramps and excessive bleeding. It is also an excel
lent exercise for pregnant women as it opens up the pelvis and assures an
easy deli very.
I. Sit on the floor and bend your knees so that the soles of your feet
come together in front of your body.
2. Rub the bottoms of your feet together until they are warm, and
then touch them together.
3. Rub your toes with your fingers to stimulate the circulation in your
feet.
4. With your feet together, draw your heels as close into the pelvis as
you can set them.
5. Begin to work your knees down toward the floor by pressing your
elbows in against your thighs while holding onto your toes with your
hands. Do not force your knees down. Just allow the muscles to relax
as you push them down.
6. Using the palms of your hands, rub the inside of your thighs
starting at the knees, massaging upward to the inner pelvis. This wiD
stimulate the liver, kidney, and spleen- pancreas meridians.
7. Repeat the massaging action for a total of 7 times.
a. b.
Figures 78a and 78b. Lower Body and Sexual Glan ds Exerc ise.
156 The Internal Exercises
8. Then gently beat on your inner thighs with your fists. This will
stimulate the circulation of blood and energy in your legs and sexual
organs.
9. Continue to work with the exercise as long as you feel comfort
able.
TOE WIGGLING AND BODY STRETC HING
During sleep, or for that matter during any prolonged period of inactiv
ity, toxins accumulate in the muscles due to the decrease in circulation,
which also results in stiffness. Old age is often said to begin in the toes, as
older people often suffer from poor circulation and cold feet. What we need
then is to stretch the body upon rising to help break up the toxins and restore
the proper circulation to the muscles and tissues in the body. This helps us
to wake up and become alert more quickly. If you observe animals such as
the cat, you will see that when they wake up the first thing they do is stretch
their bodies. They are following a natural law which we too need to follow.
1. Upon rising in the morning and while st ill in bed, stretch your
anns, legs, back, and feet. It does not matter which way. Just stretch.
Be very free about it, following no particular form or style. After you
stretch, pause briefly to relax before getting up.
-- "--
a. b.
Figures 79a and 79b. Toe Wiggling Exercise.
157 The Internal Exe rcises
2. Now you need to move and stimulate the toes. Wiggle the big toes
back and forth several times. By moving the large toe, you stimulate
all the nerves in the body.
3. Wiggle your toes twelve times. Make sure that you pay close
attention to the toe moveme nt, so that the exercise becomes a medita
tion as well. This will increase the benefits you derive from this
exerc1se.
This is coincident to the sc ience currently known as Reflexology. The
related sciences of Reflexology and Zone Therapy have been known and
practiced for over 6,000 years. When one wiggles the toes, the liver is
exercised and stimulated and energy is sent to the sexual glands. By doing
this exercise, you will have at one stroke stimulated your whole body
through your feet.
INTERNAL ORGAN RELAXATION
The internal organs of four-legged animals hang freely within the abdo
men, and so they are always assured the proper amount of blood. The
organs of a human being, however, are piled one on top of the other when
standing erect. We need, then, to give these organs a chanc e to relax and
have some free space, so that they might enjoy proper circulation. Once
again, we need to follow the example given to us by other anim als. Begin
this in the morning after stretching and wiggling the toes.
I. Roll over on your bed or onto the floor so that the toes, legs, knees,
and hands are on the floor. You will be like a dog, with your head
forward and your chest parallel to the floor. Pause a moment to allow
blood to circulate freely into and around all the internal organs.
2. Then slowly sit back on your heels and lower your forehead
toward the floor. Your arms will stretch out in front of you. Close
your eyes and remain in this posit ion for a few seconds, then come
back to the kneeling position.
3. You may want to synchro nize your breathing with the movements
of the exercise, but however you do it, alwa ys keep the breathing easy
and natural.
158 The Internal Exercises
a.
b.
Figures 80a and SOb. Internal Organ Relaxation.
4. Repeat the exer cise seve n times.
In this exercise, blood is retained in the stomach and the intestines to
strengthen digestion and elimination. Sitting down onto the heels forces
blood to flow to the heart, lungs, and brain. Blood then flows back to the
heart easily so that the heart has a chance to rest. During sound sleep, the
flow of blood to the head is reduced. We need to start with this pose in the
morning to bring the blood to our brain so that we will feel fresh, alert, and
alive.
Those who have high blood pressure are cautione d not to practice this
position until their blood pressure has been brought to within normal limits
through the practice of the other Internal Exe rcises. This pose tends to bring
too much blood to the brain and incr eases one's blood press ure, so that it
may be dangerous for persons suffering from high blood pressure to
perform this exerc ise.
159 The Internal Exercises
It wou ld also be wise for the average person to work into this pose
gradua lly. One doe s not want to put such pressure on the brain too quickly.


Q.	Is	any	type	of	olive	oil	suitable	for	the	liver	cleanse?

A.
	The	olive	oil	should	be	cold	pressed	and	100	percent	pure.	Usually	olive	oil	that
bears	the	label	“Extra	Virgin	Olive	Oil”	is	the	best	but,	nevertheless,	read	the	label
carefully.	It	should	state	that	the	oil	has	not	been	mixed	with	other	oils.	Unfortunately,	in
some	countries,	olive	oil	is	sold	as	“extra	virgin”	but	contains	80	percent	soy	oil.	Genuine
olive	oil	has	a	greenish/golden	color.	Organic	olive	oil	has	the	best	taste.	If	you	are	not
sure	about	its	authenticity,	test	it	by	using	the
kinesiology
	muscle	test.
4
	Other	oils	have
also	been	used,	but	may	not	be	as	effective	as	olive	oil.

Q.	I	read	on	the	Internet	that	the	stones	people	passed	during	the	liver	cleanses	are
just	hardened	lumps	of	olive	oil.	Is	there	any	truth	to	this?
A.
	There	is	an	effort	on	behalf	of	certain	well-known	herbalists,	doctors,	and
establishments	to	discredit	the	beneficial	effects	of	the	liver	cleanse	by	stating	that	these
gallstones	are	actually	“soap	stones”	made	of	olive	oil	or	are	produced	by	the	liver	in
response	to	the	sudden	ingestion	of	large	quantities	of	olive	oil.	These	individuals	have
their	own	reasons	for	making	such	statements,	which	is	not	for	me	to	comment	on.	They
have	obviously	never	done	a	liver	cleanse	themselves.	Otherwise	they	would	realize	what
these	stones	are	made	of	and	what	happens	to	their	body	when	they	release	them.	Below
are	a	number	of	responses	to	such	a	claim:
•	Olive	oil	does	not	assume	the	putrid	smell	that	emanates	from	most	released
gallstones.	The	smell	is	unlike	that	produced	by	fecal	matter.
•	Olive	oil	cannot	congeal	into	such	relatively	hard	or	dense	structures,	even	if	it
were	chemically	altered	and	manipulated	in	a	laboratory.	This	is	even	more
impossible,	given	the	short	time	frame	the	olive	oil	has	to	travel	through	the	GI	tract
and	the	total	unavailability	of	any	thickening	agents.
•	Analysis	of	released	gallstones	reveals	that	the	majority	contain	all	the	basic
ingredients	that	make	up	bile	fluid.	Organic	matter	may	also	be	present.	Many	of
these	stones	consist	of	layers	and	layers	of	old,	dark-green	bile,	something	that	does
not	happen	overnight.	The	rest	of	the	stones	are	the	typical	calcified	gallstones	found
in	the	gallbladder.	The	dark-red	or	black	bilirubin	stones	some	people	pass	during
their	cleanses	certainly	cannot	pass	as	olive	oil	“soap	stones.”
•	The	olive	oil	mixture	does	not	even	go	through	the	liver,	as	it	would	if	it	were
combined	with	food.	Therefore,	during	the	liver	cleanse,	the	liver	does	nothing	but
release	gallstones	and	bile.	Neither	the	liver	nor	the	small	intestine	can	act	as	a	soap
stone	factory.
•	Once	the	liver	and	gallbladder	are	completely	clean,	no	more	gallstones	are
released	after	ingesting	the	oil/citrus	juice	mixture.	If	these	stones	were	indeed	made
from	olive	oil,	they	would	also	occur	during	a	liver	cleanse	done	after	the	liver	has
been	completely	cleansed	and	all	bile	ducts	have	been	cleared	and	opened.	However,
this	is	not	the	case.	The	liver	cleanse	produces	no	more	stones	once	the	liver	is	clean,
regardless	of	how	much	olive	oil	one	ingests.	Besides,	the	olive	oil	consumed	during
liver	cleanses	does	not	always	produce	the	same	results.	During	one	cleanse	only	50
stones	may	come	out,	whereas	during	the	next	one,	as	many	as	1,000	may	be
expelled.
•	Because	of	intolerance	to	olive	oil,	some	people	have	used,	for	example,	clear-
colored	macadamia	nut	oil	during	their	cleanses	and	produced	precisely	the	same
green-colored	stones.	Cholesterol	stones	that	exactly	match	these	green	stones	can	be
found	in	the	bile	ducts	of	dissected	livers.
•	If	stones	were	just	blobs	of	olive	oil,	why	do	so	many	people	get	cured	from
chronic	illnesses	such	as	asthma,	allergies,	cancer,	heart	disease,	diabetes,	and	even
paralysis,	after	passing	numerous	“soap	stones”	during	their	liver	cleanses?
•	Many	people	have	released	stones	of	different	colors:	black,	red,	green,	white,yellow,	and	tan.	Olive	oil	does	not	have	coloring	agents	in	it	to	produce	stones	of
different	colors.
•	People	who	have	sent	their	stones	in	for	chemical	analysis	have	received
reports	that	almost	all	the	stones	were	made	from	cholesterol	and	salts.	These
constituents	are	identical	to	those	in	the	cholesterol	stones	found	in	gallbladders	that
have	been	removed.	A	very	small	number	of	“stones”	consisted	of	organic	matter	of
unknown	origin.	These	could	easily	have	been	trapped	in	the	bile	ducts	along	with
the	gallstones.
•	Quite	a	few	individuals,	including	myself,	have	sometimes	passed	green
cholesterol	stones	on	the	evening	of	the	cleanse,	even	before	taking	the	olive	oil
mixture.	Others,	who	had	already	done	several	liver	cleanses,	have	reported	stones
coming	out	during	the	apple	juice	phase,	all	without	the	help	of	olive	oil.	The	stones
that	come	out	on	their	own	have	no	different	shape,	color,	and	smell	than	the	ones
released	during	the	actual	cleanses.
•	It	is	conventional	medicine,	and	not	the	author,	that	proved	the	presence	of
cholesterol	stones	in	the	bile	ducts	of	the	liver.	The	medical	term	for	these	stones	is
“intrahepatic	stones,”	or	“biliary	stones.”	These	green	stones,	made	of	cholesterol
and	some	bile	constituents,	are,	in	fact,	oily	and	decompose	when	exposed	to	warmer
air	temperatures	and	oxygen.	Cholesterol	itself	consists	of	about	96	percent	water.
These	cholesterol	stones	are	quickly	broken	down	by	destructive	bacteria	when
released	into	the	environment.	This	does	not	occur,	however,	while	they	are	trapped
in	the	bile	ducts	of	the	liver.
•	Plenty	of	photographs	taken	of	dissected	livers	are	in	the	medical	archives	of
university	clinics	that	show	the	presence	of	these	stones	in	the	bile	ducts	of	the	liver.
•	It	is	a	medically	proven	fact	that	millions	of	people	regularly	pass	green	sludge
consisting	of	sometimes	dozens	of	green	cholesterol	stones	in	response	to	eating	a
very	fatty	meal.	These	stones	are
not
	composed	of	the	oils	or	fats	that	were	ingested.
They	are	forced	out	of	the	liver	and	gallbladder	along	with	the	expelled	bile.
Unfortunately,	unlike	during	liver	cleansing,	some	of	the	stones	get	caught	in	the
common	bile


 cope with something that is only a
mind projection — you cannot cope with the future.
Moreover, as long as you are i dentified with your mind, the ego runs
your life, as I pointed out earlier. Because of its phantom nature, and
despite elaborate defense mechanisms, the ego is very vulnerable and
insecure, and it sees itself as con stantly under threat. This, by the way, is
the c ase even if the ego is outwa rdly very confident. Now remember that
an emot ion is the body’ s reaction to your mind. What message is the
body receiving continuously fr om the ego, the false, mind-made self?
Danger, I am un der threat. And what is the emotion generated by this
continuous message? Fear, of course.
Fear see ms to have many caus es. Fear of loss, fear of failure, fear of
being hurt, and s o on, but ultima tely all fear is the ego’ s fear of death, of
annihilation. T o  the ego, death is always just around the corner. In this
mind-identified state, fear of death af fects every aspect of your life. For
example, even such a seemin gly trivial and “normal” thing as thecompulsive need to be right in an ar gument and make the other person
wrong — defending the mental position with which you have i dentified
— is  due to the fear of death. If you identify with a mental posit ion, then
if you are wrong, your mind-based sense of self is seriously threatened
with annihilatio n. So you as the ego cannot af ford to be wrong. T o be
wrong is to die. W ars have been fought over this, and countless
relationships have broken down.
Once you have disidentified from your mind, whether you are  right or
wrong m akes no dif ference to your sense of self at all, so the f orcefully
compulsive and deeply unconscious need to be right, which is a form of
violence, will no longer be there. Y ou can state clearly and firmly how
you feel or wh at you think, b ut there will be no aggressiv eness or
defensiveness ab out it. Y our sen se of self is then derived from a deeper
and truer place within yourself, not from the mind. W atch out for any
kind of defensiveness within yourself. What are you defending? An
illusory identity, an image in y our mind, a fictitious entity. By  making
this pattern conscious, by witne ssing it, you disidentify from it. In the
light of your consciousness, th e unconscious pattern will then quickly
dissolve. This is the end of all ar guments and power games, which are so
corrosive to relationships. Power over others is weakness disguised as
strength. T rue power is within, and it is available to you now.
So anyone who is identified with their mind and, therefore, disconnected
from their true p ower, their deeper self rooted in Being, will have fear as
their con stant companion. The number of people who have gone beyond
mind is  as yet extremely small, so you can assume that virtually
everyone you meet or know live s in a state of fear. Only the intensity of
it varies. It fluctuates between a nxiety and dread at one end of the scale
and a vague unease and distant sense of threat at the other. Mo st people
become conscio us of it only when it takes on one of its more acute
forms.
THE EGO’S SEARCH FOR WHOLENESS
Another aspect of the emotional pain that is an intrinsic part of the egoic
mind is a deep-seated sense o f lack or incompleteness, of n ot being
whole. In some people, this is conscious, in others unconscious. If it is
conscious, it manifests as the unsettling and constant feeling of not beingworthy o r good enough. If it is u nconscious, it will only be felt indirectly
as a n intense craving, wanting and needing. In either case, people will
often enter into a compulsive pursuit of ego-gratification and things to
identify with in order to fill this hole they feel within. So they strive after
possessions, money, success, power, recognition, or a special
relationship, basically so that they can  feel better about themselves, feel
more complete. But even when they attain all these things, they soon find
that the hole is still there, that it is bottomless. Then they are really in
trouble, because they cannot delude themselves anymore. W ell,  they can
and do, but it gets more dif ficult.
As l ong as the egoic mind is r unning your life, you cannot tr uly be at
ease; yo u canno t be at peace or fulfilled except for brief intervals when
you obtained what you wanted, when a craving has just been fulfilled.
Since th e ego is a derived sense  of self, it needs to identify with  external
things. It needs to be both defended and fed constantly. The most
common ego identifications hav e to do with possessions, the work you
do, social status and recognition, knowledge and education, physical
appearance, special abilities, re lationships, personal and family  history,
belief systems, and often also political, nationalistic, racial, religious, and
other collective identifications. None of these is you.
Do y ou find this  frightening? Or is it a relief to know this? All of these
things y ou will have to relinqui sh sooner or later. Perhaps you find it as
yet h ard to belie ve, and I am certainly not asking you to believe  that your
identity cannot be found in any of those things. Y ou will know  the truth
of it for yourself. Y ou will know it at the latest when you feel death
approaching. Death is a stripping away of all that is not you. The secret
of life is to “die before you die” — and find that there is no death.CHAPTER THREE
M O V I N G  D E E P L Y
 I N T O  T H E  N O W
DON’T SEEK YOUR SELF IN THE MIND
I feel that ther e is still a gr eat deal I need to learn about the workings of
my mind befor e I can get anyw her e near full consciousness or spiritual
enlightenment.

No, you don’ t. T he problems of the mind cannot be solved on the level
of th e mind. Once you have understood the basic dysfunction, t here isn’ t
really much else that you need to learn or understand. Stud ying the
complexities of the mind may make you a good psychologist, but doing
so w on’ t take you beyond the mind, just as the study of madness isn’ t
enough to create sanity. Y ou have already understood the basic
mechanics of the unconscious state: identification with the mind, which
creates a false self, the ego, as a substitute for your true self rooted in
Being. Y ou become as a “branch cut of f from the vine,” as Jesus puts it.
The ego ’ s needs are endless. It feels vulnerable and threatene d and so
lives in a state of fear and want. Once you know how the basic
dysfunction ope rates, there is no need to explore all its countless
manifestations, n o need to make  it into a complex p ersonal problem. The
ego, of course, loves that. It is always seeking for something to attach
itself to in order to uphold and strengthen its illusory sense of self, and it
will readily attach itself to your problems. This is why, for so many
people, a lar ge part of their sense of self is intimately connected with
their problems. Once this has happened, the last thing they want is tobecome free of them; that would  mean loss of self. There can b e a great
deal of unconscious ego investment in pain and suf fering.
So once you recognize the root of unconsciousness as identification with
the mind, which of course inclu des the emotions, you step out of it. Y ou
become pr esent. When you are present, you can allow the mind to be as
it is without getting entangl ed in it. The mind in itself is not
dysfunctional. It is a wonderful tool. Dysfunction sets in when you seek
your self in it and mistake it for  who you are. It then becomes the egoic
mind and takes over your whole life.
END THE DELUSION OF TIME
It se ems almost impossible to disidentify fr om the mind. W e  ar e all
immersed in it. How do you teach a fish to fly?

Here is the key: End the delusion of time. T ime and mind are
inseparable. Remove time from  the mind and it stops — unless you
choose to use it.
T o be identified with your mind  is to be trapped in time: the compulsion
to li ve almost exclusively through memory and anticipation. This creates
an endle ss preoccupation with past and future and an unwillingness to
honor and acknowledge the present moment and allow it to be. The
compulsion arises because the past gives yo u an identity and the future
holds the promise of salvation, of fulfillment in whatever form.  Both are
illusions.

But without a sense of time, how would we function in this worl d?


rosis;
primary thrombo cytosis; polycy themia vera; myelogenous leuke mia; recentsurgery, pregnancy, or splenectomy; and inflammatory disorders, such as
collagen vascular disease.
THE LEUKOCYTE  (W HITE BLOOD  CELL, WBC) C OUNT
Reporting on the number of white blood cells (WBCs) found in a
microliter (cubic  millimeter) of whole blood by use of a hemacytometer or
Coulter counter, the leukocyte count varies with strenuous exercise, stress,
or digestion. It’s used to detec t infection or inflammation, the need for
further tests such as the WBC differential or bone marrow biopsy, and the
response to chemotherapy or radiation therapy.
The WBC count  ranges from 4.1 to 10.9 x 10”. An elevated count signals
infection such as an abscess, meningitis, appendicitis, or tonsillitis, and it
may indicate leukemia, tissue necrosis from burns, myocardial infarction, or
gangrene. A low count shows bone marrow depression from viral infections
or from toxic reactions such as those following treatment with
antineoplastics, mercury or other heavy metal toxicity, benzene or arsenic
exposure, and invasion by the organisms of influenza, typhoid fever,
measles, infectious hepatitis, mononucleosis, and rubella.
THE WHITE BLOOD  CELL DIFFERENTIAL
Being a relative number of each type of white blood cell, the white blood
cell differential test is determined by multiplying the percentage value of
each WBC type to give an absol ute number of each kind of the 100 or more
WBCs. There are granulocy tes, agranulocytes, juvenile neutrophils,
segmented neutrophils, basophils, eosinophils, large lymphocytes, small
lymphoctyes, phagocytes, histiocytes, and so on.
The WBC differential evalua tes the body’ s capacity to resist and
overcome infection, various types of leukemia, the stage and severity of
infection, allergic reactions, severity of allergic reactions, and parasitic
infections. There is a long list of reference values in the WBC differential
test, divided into adult and child. For example some of them are:For Adults— Relative V alue (%) Absolute V alue (mcL)
Neutr ophils 47.6–76.8 1950–8,400
Lymphocytes 16.2-43 660-4,600
Monocytes 0.6-9.6 24-960
Eosinophils 0.3-7 12-760
Basophils 0.3-2 12-200

To make an accurate diagnosis, the test examiner must consider both
relative and absolute values of the differential counts. For the vast number
of variables and illnesses which are diagnosed by them, please see
Appendix I of the Gerson Therapy  Handbook: Companion Workbook to A
Cancer Therapy: Results of Fifty Cases: Practical Guidance, Resour ces
and Recipes for Gerson Ther apy Patients.  To acquire a copy of this
handbook /workbook, contact the Gerson Institute, in Bonita, California.
THE ROUTINE  URINAL YSIS
Elements of routine urinalysis include the measurement evaluations of
physical characteristics, specific gravity and pH, protein, glucose, and
ketone bodies, plus examination of urine sediment, casts, and blood cell
crystals. The analysis of urine is an exceedingly important test that tells a
lot about the internal workings of a person. Routine urine test results have a
great number of implications for how the physiology is functioning or how
it is responding to the diet, nonpathologic conditions, specimen collection
time, and other factors.
For the vast number of variables and illnesses which are evaluated by
urinalysis, please see Appendix I of the Gerson Therapy Handbook:
Companion Workbook to A Cancer Therapy: Results of Fifty Cases:
Practical Guidance, Resour ces and Recipes for Gerson
  Therapy
Patients.  To acqu ire a copy of this handbook/workbook, contact the Gers on
Institute in San Diego, California.OceanofPDF.comChapter Twenty-One
SUCCESS ST ORIES BY P ATIENTS
Writing in the Townsend Lette r for Doctors  & Patients,  medical
anthropologist Tim Batchelder advises that people do not arrive at health
care systems for diagnosis and treatments; rather, they come to find
wellness and wholeness.1
People often feel symptoms and even exhibit signs of illness when they
seek the services of a doctor or clinic but return home labeled with a
disease. Other medical anthropologists call such a result the “veterinary
practice of medicine” since the patient’ s experience of illness becomes
irrelevant except as it reveals an underlying presence of disease. A patient’ s
opinions, beliefs and other aspects of sociocultural identity only cloud the
doctor ’s mind-set.2 Preferable for some technically oriented and
conventionally practicing health  professionals is that the patien t be passive
like a sedated animal in a veterinarian’ s clinic.
Not so the situa tions for Gerson patients whose case histories of chronic
illness you’re about to read. They have been far from passive  or sedated;
instead these people actively sought out the Gerson Therapy and practiced it
—this despite knowing their selected approach to wellness offers a difficult,
highly restrictive, and isolating  lifestyle. The goal for each of these folks
has been  to live as close as possible to the full complement of mankind’ s
allotted years. The Gerson Therapy has been allowing them to reach that
goal.
REVERSING  LATE-STAGE LUNG CANCER
To his shock and dismay, in November 1989, sixty-year -old John Peters
of Pittsbur gh was diagnosed with lung cancer—an adeno carcinoma.
Although he had eaten a good diet, swam a thousand yards in his swimmingpool five days each week, never smoked, and had been given an excellent
health report by his doctor just three months before, Mr. Peters still had
come down with non-small-cell  carcinoma of the lung, staged at level IIIA
by his consulting oncologist.
Lung Cancer is the second most common cancer and the number -one
cause of death from malignancy  in both men and women. Although there
has always been a higher incidence in men, lung cancer in women has risen
rapidly in recent years. While lung cancer has long been the top cancer
killer of men, it has now surpa ssed breast cancer as the main malignancy
killer of women.
In 1997,  178,100 Americans developed lung cancer, and 160,400 died of
it. This high incidence of death is true even though lung cancer is the most
preventable of malignancies; if every bit of tobacco were remov ed from the
earth, the number of all cancer types (not only those affecting the lung)
would fall by 17 percent. Of the two general kinds of lung cancer, small-cell
and non-small-cell, the latter is more common, accounting for
approximately 75 percent of all diagnosed cases.
Conventional oncological treatment of lung cancer, which primarily
depends on surgery with chemotherapy, radiation therapy, and sometimes
hyperthermia, has offered a poor prognosis for remaining alive over a
prolonged period of time.
• The success rate for five-year survival of stage I lung cancer (no spread
to lymph  nodes) is 30 to 80 percent because the tumor is tiny in size and
surgery removes it.
• The success rate for five-year survival of stage II lung cancer (spread to
the hilar nodes) is 10 to 35 percent with both surgery and radiation
therapy administered. (Hilar nodes  are those lung indentations where
arteries enter and veins and lymphatics leave.)
• The success rate for five-ye ar survival of stage IIIA lung cancer
(surgery is possible combined with radiation therapy and occasional
chemotherapy) is 10 to 15 percent.
• The success rate for five-ye ar survival of stage IIIB lung cancer
(surgery offers no benefit; radiation therapy and experimental
chemotherapy may be attempted) is less than 5 percent because usual
orthodox oncological treatments truly fail the patients.
• The success rate for five-year survival of stage IV lung cancer
(metastases to distant sites) is considerably less than 5 percent—perhapsonly 3 percent—for treatment usually is directed merely toward relieving
symptoms.
Non-small-cell lung cancer, spreading by the lymphatic system and
through the blood, contains three distinct types: squamous-cell or
epidermoid carcinoma of the lung (most related to smoking), large-cell
carcinoma (associated with brain metastasis), and adenocarcinoma. For no
known reason, adenocarcinoma has steadily increased in frequency (above
30 percent of all lung cancers). Treatment is similar for these three non-
small-cell lung cancer types.
Upon an emer gency recommendation of his consulting oncologist, John
Peters underwent immediate open-chest surgery, followed by twenty-four
radiation treatments. Thus, his various symptoms consisting of constant
cough, sometimes containing blood, hoarseness and shortness of breath,
excessive sputum, recurrent episodes of lung infection, weight loss, and
swelling of the face, plus the sense of overwhelming fatigue, lessened to the
point of almost disappearing.
A year


 the correct ﬂow
direction. If tracing feels stronger with the south-pointing pole in the correct ﬂow direction, but weak when traced in the opposite
direction, only a moderate amount of overactivity is in the meridian or its related organ.
The tracing of meridians associated with painful conditions 20-50 times has sometimes provided almost immediate relief from pain,
while similar quick results have sometimes been achieved using the north-pointing pole for improving the mobility of impaired limbs.
Instead of using magnets, meridian tracings may be done with energies concentrated from a pyramid, orgone accumulator or any
other energy generator. Use a metal tube, preferably galvanised iron or stainless steel wrapped in dry cloth, for the actual tracing; this
may be connected to the pyramid by an insulated wire. For sedation, try a metal tube (best galvanised iron or steel) from which an
insulated wire leads into a container with water.
Mental T racing
Often, effective meridian therapy can be achieved simply by tracing a meridian mentally - moving the awareness along the meridian.
In addition, you may try to feel a warm or orange energy stream moving in the normal ﬂow direction for stimulation, while for sedation
you may try to feel a cool or blue stream moving either in the normal direction or against it. If in doubt, move in the normal direction
and imagine the meridian to be traced with the correct pole of a magnet. You do not actually need to know which pole it is.
CHARTS OF ACUPUNCTURE MERIDIANS
.
10/30/24, 3:01 PM Health-Science-Spirit - Acupressure & Meridian Therapy
https://health-science-spirit.com/Energies/Acupressure-Meridian-Therapy.html 3/4Begin tracing at points marked'start'. Dots indicate acupuncture or pressure points. Apply ﬁnger pressure when tender. The
Governing Meridian (not shown) starts at the tailbone and follows the spine in a straight line over the top of the head down the nose
and ends between nose and upper lip.
Disclaimer: The aim of this web site is to provide information on using natural healing methods to aid in the treatment of illness and health improvement.
The author cannot accept any legal responsibility for any problem arising from experimenting with these methods. For any serious disease,
or if you are unsure about a particular course of action, seek the help of a competent health professional.
© Copyright W alter Last & Austpac Productions. All Rights Reserved. | W eb Design by Austpac.10/30/24, 3:01 PM Health-Science-Spirit - Acupressure & Meridian Therapy
https://health-science-spirit.com/Energies/Acupressure-Meridian-Therapy.html 4/4<|eot_id|><|begin_of_text|>HYDRAZINE (hydrazinium) SULPHA TE
The following information was provided by the Cancer Information & Support Society in Sydney: https://ciss.org.au/
Hydrazine sulphate, developed in the 1960s by Dr Joseph Gold, director of the independent Syracuse Cancer Research Institute in
New York, interrupts the ability of the liver to convert lactic acid from tumours into glucose thereby helping to starve the tumours and
inhibit their ability to metastasise.
Chemical Formula: There are two forms of hydrazine sulphate: N2H4.H2S04 (or N2H6.S04 or NH2.NH2.H2S04 or N2H6+2.S042)
and (N2H4)2.H2S04 (or (N2H5)2.S04). The former, more common form, is referred to below as hydrazinium (+2) sulphate.
Availability: It is available in most countries as a normal chemical. In Australia it is available from Selby-Biolab, (13 2991), Crown
Scientiﬁc (9602 7677) or Laboratory Supply (9550 3222) at a cost of about $57 for 100 gm or $150 for 500 gm (analytical reagent
grade Catalogue No.1.04603) plus sales tax. It is in the form of a white powder. This is in the form of hydrazinium (+2) sulphate.
Usage: By 1986 over 10,000 patients had been treated with hydrazine sulphate by about 2,000 physicians.
Preparation: The solubility of hydrazinium (+2) sulphate in water at 25 degrees C is 3.4g/100 gm so 2 ml of the saturated liquid will
contain 60 mg at about 20 degrees C. Thoroughly dissolve a quantity of the powder in distilled water until no more will dissolve. Then
either pour off the liquid for use, leaving behind the undissolved powder, or add a bit more water until the powder is just dissolved.
2m1 (60 mg) of this saturated liquid then becomes the single dose. (The other form of hydrazine sulphate has a solubility of 202
gm/100 gm of water.)
An alternative method is to measure  out sixty milligrams (60 mg) of the chemical into an empty gelatine capsule to make up a single
dose. It should not be taken in powd er form as this will sting the tongue. The gelatine capsule enables it to reach the stomach before
release. Because of the small dose a small amount of the powder is put into an empty gelatine capsule and then weighed. When the
right amount to weigh 60 mg (plus the weight of the capsule) is found this quantity can then be estimated fairly accurately by the size
of the ball it makes in the end of the capsule. This might require a pharmacist's help.
DOSAGE
The protocol for use is:
•  60 mg (1 capsule) or 2m1, once a day for the ﬁrst 3 days
•  60 mg or 2ml, twice a day for the next 3 days
•  60 mg or 2m1, three times a day thereafter with the option of dropping back to twice a day if this is sufﬁcient to retain
   appetite and no further weight loss.
Incompatibles:  Barbiturates, sleeping pills, tranquillisers and alcohol all neutralise the effects of hydrazine sulphate and produce
unwanted side ef fects so must not be used.
Side Effects:  Some patients experience dry skin, dizziness or mild nausea at the recommended dosage. After long-term use at high
dosage about 2% of patients experience pain or weakness which can be controlled by reducing the dose.
Quantities required:  Using 180mg per day: 5.4gm per month = 65.7gm per year = $42 (if bought in 100gm pack) plus cost of empty
gelatine capsules (about $5 per 100 or $45 per 1,000 - size "0") plus dispensing cost (T ypical usage = 1,000 capsules per year).
Using 120mg per day: 3.6gm per month = 43.8gm per year in 750 capsules.
Results:
Most patients experience a positive response within 28 days but many experience some return of appetite within 1 week of initiating
treatment.
HYDRAZINE SULF ATE SUCCESS ST ORIES
Experiences that some of our visitors wish to share with you.
I would like to pass this story on to someone that it might help. My brother-in-law was diagnosed with pancreatic cancer in Dec.1996
with 4 to 6 months to live. The tumor could not be removed. He had radiation and chemo which did reduce the tumor from the size of
a grapefruit to a ﬁfty cent piece. This was in April of 97. He had lost [weight] from 220 pounds to 160 pounds and had no appetite.
Home About Diseases Healing the Body Healing Foods Healing the Mind Healing the Emotions Energies Science & Spirituality Spirituality Contact10/30/24, 4:55 PM Health-Science-Spirit - Hydrazine Sulphate
https://health-science-spirit.com/Diseases/Cancer/Hydrazine-Sulphate.html 1/4Someone found out about Hydrazine Sulfate on the Internet and told him about it. He ordered it and started taking it. His appetite
came back and he gained most of his weight back. He has a catscan every 3 months and his tumor is still the same and the doctor
said his cancer is ﬁne. The doctor cannot understand it and the radiation doctor wanted to know what he had done. He told the
doctor, and he wanted a copy of the papers to perhaps help someone else. It has been over 2 years since his diagnosis and he is still
here and he gives the credit to the Hydrazine Sulfate. Mary
I know all of these wonderful stories are about human successes with Hydrazine Sulfate however I have one about my Golden
Retriever. In June 1998 I arrived home to ﬁnd my 11 year old Golden bleeding internally. I rushed him to his vet for surgery and his
spleen was removed however the news was also that there was a 8mm tumor on the liver and possibly more.
The biopsies conﬁrmed the diagnosis and my best friend was given 2 months to live. I was told that if we were very lucky he may
make 4 months but it would most likely be painful.


  D e c i s i o n s
B ecause spirit is the part of our mind that remains in conscious contact
with Go d, we can safely place all decisions in His hands. The mortal ego
dwells in linear time and does not know the future; spirit d wells in
eternity and therefore does. He  kno ws not only what will happen in the
future, but also how every deci sion made will af fect every living thing
forever. Imagine an infinitely complex computer that could reliably
analyze any situation and give a readout, to the nth detail, of what would
happen if this, this, or that were to occur. W e don’ t get to see the readout,
of cours e, but we are given simp le instructions on how best to behave in
order to support the highest o utcome for ourselves and others. The
instructions might come in a form as simple as an intuitive fl ash, or a
complex process of growth and understanding that gradually unfolds
within us.DA Y 101
M y  t r u e  s e l f  i s  a  m a g n e t  f o r  g o o d.
M y ego tells me I can make right my life, but only if I work hard
enough. I grasp, I scramble, yet ultimately I meet failure and loss.
The spir it within  is my salvation, like a magnet that draws all t hings
into divi ne right  order. God alone is the light with which I can see, the
insight that gives me clarity, and  the ener gy that lifts me above my fear.
God is the power through which I rise.
I l et go my effor ts at trying to fix my world. Rather, I seek peace in
God. My  outer kingdom will fall into place once my inner one  is
filled with light.
May I be filled with Y ou, dear God.
And may I only be filled with Y ou.
Amen.DA Y 102
M y  v u l n e r a b i l i t y  m a k e s  m e  i n v u l n e r a b l e.
D efenses, emotio nal walls, and rigidity do not serve to protec t me.
Rather, they invite the very r esponses guaranteed to make me feel
loneliness and fear.
It is thro ugh allo wing my own vulnerability that I invite those ar ound
me to love me, h onor me, and recognize my oneness with them. T oday I
open the gates in front of my heart; may love rush in to find me.
Dear God,
Please r emove the walls in fr ont of my heart.
May I see the gentleness in others,
And may they see the gentleness in me.
May Y our tenderness
Be my str ength
And Y our compassion be my guide.
Amen.DA Y 103
M y  b o d y  i s  a  c r e a t i o n  o f  t h e  t h o u g h t s  I  t h i n k ;  I
s e n d  i t  l o v e  a n d  l i g h t.
T oday I counter the stresses of the world that would assault my physical
body. Throughout the day, I send it love and flood it with God’ s light.
W ith eve ry thou ght I think, I align with the love that heals my b ody. I
cultivate the health of my body by praying it be used as a vessel of God’ s
love. May every cell be infused with light.
Dear God,
I surr ender my body to Y ou
And pray it be used as a channel for Y our love.
May any impurities in my body or soul
Be washed away by Y our divine physician
And neither sickness nor disease r emain.
Amen.DA Y 104
L e t  m e  n o t  b e  d e t e r r e d  b y  t h e  r o u g h n e s s  o f  t h e
r o a d.
T he journey to en lightenment is not always easy. Only the darkness I
have seen in myself can I then release to God. That proces s can be
painful, but it is pain that leads to peace.
Let me not be deterred by the roughness of this road. Spiritual living
is not always qu iet, and spiritual relationships are not always easy. I am a
pilgrim on my way to bliss, and I will keep in mind the destinati on of my
heart.
Dear God,
Please send Y our angels to guide me
As I make my way towar d fr eedom fr om self.
As my tortur ed ego cries out in pain
Upon sensing its own demise,
May I be r eminded that the death of my ego
Is the birth of my true self.
Amen.DA Y 105
FOR REFLECTION
O n  B r i n g i n g  L i g h t  t o  t h e  W o r l d
G od and man are the ultimate creative team. God is like electricity. A
house can be wi red for it, but if there aren’ t any light fixtures, w hat good
does that do? If God is seen a s electricity, then we are His lamps. It
doesn’ t matter the size of the lamp, or its shape, or design.  All that
matters is that it gets plugged in. It doesn’ t matter who we are, or what
our gifts are. All that matters is that we are willing to be used in His
service. Our willingness, our c onviction, give us a miraculous power.
The servants of God bear the imprint of their Master.
Lamps w ithout e lectricity cast no light, and electricity without l amps
casts no  light either. T ogether, however, they cast out all darkness and
bring light to all the world.DA Y 106
L e t  m e  r e m e m b e r  I  a m  c o m p l e t e  a l r e a d y.
I  need not create the perfect me, for God has already created it. There is
no hole that I must fill. I am not lacking, for I am complete in God.
My only need is to remember who I am: a child of God, eternally
innocent and changelessly pure. As I align my personality with the truth
of my spirit, the  light within me  then shines through. It is to this process
that I dedicate my life today.
Dear God,
Please r emove fr om me
The fears that hide my love,
The darkness that hides my light
And the defects that hide my beauty.
Purify my thinking,
That I might be a r eflection on earth
Of the love that is divine.
Amen.DA Y 107
I  d o  n o t  s h r i n k  f r o m  t h e  p a i n  o f  t r a n s f o r m a t i o n.
M y eg o would prefer I avoid my pain, and not look too closely at the
root of its cause. T oday I choose the courage it takes to look honestly at
who I’ve been, how I’ve be haved, and how I’ve contributed the
problems that beset my life.
A moment of cr isis can be a moment of growth, as the wounde d self
prepares to transform. From th e chrysalis of my pain, I will f or ge my
healing—the wings of my newborn self.
Dear God,
I am pr eparing to be a better me,
Facing ways in which I have not been
The person Y ou would have me be.
Be with me as I endur e the pain
Of my own humiliation
And emer ge for given
By Y ou and by me.
Amen.DA Y 108
I n s t e a d  o f  a n g e r,  I  c h o o s e  l o v e  t o d a y.
M y anger is a tantrum of my frightened self, like a child in need of love
that I alone must provide. I can not expect anyone else to see the pain
beyond my anger. It is my responsibility to soften my behavior.
Indulging my anger is an act of self-sabotage, as it pushes away the
very love I need. T oday, if I am tempted to anger, I will pr ay for a
miracle to set me free. I am committed to love as the way  to heal
whatever it is that has thrown me of f course.
Dear God,
Please take away my anger,
For it is not an expr ession of my true self.
Show me the love
That lies beyond it,
And help me show it to others.
Amen.DA Y 109
T o d a y  I  c o m m u n i c a t e  w i t h  l o v e  a n d  g r a c e.
W henever I’m seeking to express myself to others, I am responsible for
my ef fect. It is my responsibility, and only mine, to communicate in such
a way as


 has a greasy feel.
NAT MUR – Gelatinous. This is often found on
the upper eyelid or the edge of the eyelasheson the lower eyelid. When the greasy part ofthe skin is wiped clean, this quality will reap-pear after 20-30 minutes.
SILICEA – Glassy or polished.
COLOR
CALC FLUOR – Blue lips, brownish-black shad-
ing, white flakes, transparent tips of teeth.
CALC PHOS – White waxy appearance, trans-
parent tips of teeth.
CALC SULPH – Alabaster-white appearance,
paleness.
FERRUM PHOS – Bluish-black shade, red ears.
KALI MUR – Milky red, or blue, or purple shad-
ing; acne rosacea; red spider veins.
KALI PHOS – Ash-gray.
KALI SULPH – Brownish-yellow or ocher pig-
mentation, liver spots, age spots, vitiligo,freckles.
MAG PHOS –Redness (chronic).
NAT MUR – Red border at hairline.
NAT PHOS – Red chin.
NAT SULPH – Greenish-yellow, bluish-red, yel-
lowish.
SILICEA – No special color
4 FACIAL DIAGNOSIS OF CELLSALTDEFICIENCIESCHAPTER 1: U SINGCELLSALTS 5
This photo indicates where you would see specific cell salt deficiencies on the face.TEXTURE
CALC FLUOR – Raised wrinkles, fan-shaped
wrinkles, furrows, white scales, cracked lips,translucent tips of teeth.
CALC PHOS – Waxy appearance, white flakes in
teeth or fingernails, translucent tips of teeth,stretched skin on cheekbones, small lips.
FERRUM PHOS – Shading in corners of the eyes,
furrows, hung-over or sleepless appearance,red ears, inflamed skin.
KALI MUR – Milky appearance, acne rosacea,
chicken skin.
KALI PHOS – Ash-gray appearance, frosted look
of eyes, sunken cheeks, bad breath.
KALI SULPH – Craves fresh air, brownish-yellow
appearance, pigmentation, freckles, vitiligo,pregnancy mask.
MAG PHOS – Chronic redness, nerve spots, alco-
hol redness.
NAT MUR – Inflamed eyelids, large pores, dan-
druff, dry skin, puffy cheeks, spongy or bloat-ed appearance, bell-shaped nose, sweat,greasy skin.
NAT PHOS – Combination skin, cholesterol
deposits (raised yellow pimple-like growthsaround the eyes), blackheads, pimples, acne,upper lip wrinkles, fatty deposits, red chin,acid spots, dry skin, dry or greasy hair, greasysweat.
NAT SULPH – Greenish-yellowish coloring,
swollen lower eyelid sacks, yellowish sclera,bad-smelling gas.
SILICEA – Wrinkles in general, vertical wrinkles
parallel to the ears, laugh lines, crows feet,deep eyelids, polished shine, split ends, sen-sitivity to light, fingernail problems, red eyes(burst veins of the eyeballs).
CELLSALTASTROLOGY
At the end of each chapter I have included Dr.
Carey’s correlations between the cell salts and theplanets/astrology. This may interest you if youstudy astrology. Even if you don’t, you may stillappreciate the connections between the cell salts
and the months of the year. Dr. Carey noted thatmany people have been benefited by using their“birth cell salt,” the one designated for the timeperiod during which they were born.
That is just one of many ways to take cell
salts. Another possibility is to use them in a cycli-cal fashion, that is, take each one throughout itsassigned month, rotating to a new cell salt eachnew astrological month. In simple terms, there isa time and a season for everything. The cell saltsare no different. Over the course of a year, thisprogression allows you to cleanse, purify, andstrengthen the body.
Explanation of the Illustration: Symbols of
Alchemy, Astrology and Cell Salts
The illustration on page 9, by the wonderful
artist Monique Ordonez, is based on an ancientyet timeless concept of the Philosophical Egg.The illustration represents several levels of sym-bolism concerning natural life cycles. It derivesfrom Dr. Carey’s work and also from ancientalchemical knowledge. Good references on thissubject include: The Cell Salts of Salvation by
Carey, The Practical Handbook of Plant Alchemy by
Manfred M. Junius, and Culpeper’ s Medicine by
Graeme Tobyn.
The natural cycles represented in this illus-
tration are described briefly below.
The Elements
One way of looking at the world is by divid-
ing everything into four parts. In this schemata,one of four elements (earth, air, fire, water) isassociated with every constellation and planet.
The elements thus divide the universe into
four parts and correspond to the four directions,the four seasons, and the human’s four constitu-tions (or “humors”). The humors are blood,phlegm, choler, and melancholic. Graeme Tobynexplains them very well. The fireelement repre-
sents heat, fire, and dryness. The properties of the
6 FACIAL DIAGNOSIS OF CELLSALTDEFICIENCIESCHAPTER 1: U SINGCELLSALTS 7corresponding planet, constellation, etc., show
these qualities. This element is represented by anupturned triangle.
The airelement is representative of damp and
warm conditions. It is represented by an up-turned triangle with a horizontal bar.
The earth element is cold and dry and is rep-
resented by a down-turned triangle with a hori-zontal bar.
The water element is wet and cold and is rep-
resented by a down-turned triangle.
The Constellations
The constellations are time representations
that have been linked to organs, systems, seasons,etc. The constellations are another way to look atmonth-like periods. The ancients were able totrack the “months” according to astronomicalindications, and they named these constellations.Each constellation has its own story. Associationswith stories were a way to make the seasons comealive. People then remembered how to order theirlives according to celestial time and thus had acloser connection to the seasons.
The constellations divided the year and the
universe into twelve parts. T welve is a very sacrednumber common in many cultures.
The Planets
The planets were considered “travelers in the
sky.” This is why the ancients also included thesun and moon as travelers. The planets were sym-bols of the “sacred seven” used by most culturesthroughout the ages.
These planets in the sky were the closest
celestial objects to earth, so they were known toaffect us most closely. Planets were considered to
be more influential than the constellations.
The planets shown in this illustration govern
the constellations. This means that planets andconstellations have an influence on each other,although there is not always a direct organ corre-lation between the constellations and planets. The“planets” concept of health is explained in depthin my book Seven Symbols of Healing and T esting.
The Seasons
Healthcare professionals have noticed that
the seasons affect our health and the health of ourorgans. The ancients noticed this too. This illus-tration shows the progression of the seasons asassociated with the organs, cell salts, etc.
Progression of Time
The illustration shows a seasonal progression
of time as shown by the arrows; this is part of thecontinual change and predictability of life.
Alchemy
There is an alchemical process (like dissolu-
tion, distillation, or fermentation) associated witheach of the constellations as suggested byManfred M. Junius in his book Practical
Handbook of Plant Alchemy. All are processes of
purification. They also imply possible symbolicinterpretations when associated with the cellsalts, times, seasons, etc. These processes are:
Aries – calcination, a process of burning away
impurities to a very refined state.
Taurus – congelation, whereby cold changes
the structure for purification.
Gemini – fixation, a process of stabilization
to create perfection.
Cancer – dissolution, which involves putting
one substance into another to create betterhealth.
Leo – digestion, thus separating good from
bad substances.FIRE AIR EARTH WATERVirgo – distillation, or creating heat to sepa-
rate and purify.
Libra – sublimation, which means immersing
one’s self, or bringing a separation.
Scorpio – separation, which takes things
apart to purify them.
Sagittarius – incineration, which burns away
the dregs of one’s impurities.
Capricorn – fermentation, creates a separa-
tion by creating a more pure product and toxinrelease.
Aquarius – multiplication, brings on a sepa-
ration process to bring more possibilities.Pisces – projection, showing our vulnerabili-
ty and possible cleansing
The Snake
The symbol of the snake represents the
ancient concept of “Ouroboros,” or “One EternalRound.” This may also represent the weddingband, where there is no beginning and no end.This snake symbol also shows a cleansing processbrought about by taking the cell salts as a cleans-ing system throughout the year. This is a contin-uing


 taken manifestation in physical
form. We  re not human beings that have occasional spiritual experiences   it  s
the other way around: we  re spiritual beings that have occasional human
experiences. Each of us is here to discover our higher self or our spiritual
self. That  s the first fulfillment of the Law of Dharma. We must find out for
ourself that inside us is a god or goddess in embryo that wants to be born so
that we can express our divinity. The second component of the Law of
Dharma is to express our unique talents. The Law of Dharma says that
every human being has a unique talent. You have a talent that is unique in
its The Seven spiritual laws of Success
¶34
expression, so unique that there  s no one else alive on this planet that has
that talent, or that expression of that talent. This means that there  s one thing
you can do, and one way of doing it, that is better than anyone else on this
entire planet. When you  re doing that one thing, you lose track of time.
When you  re expressing that one unique talent that you possess   or more
than one unique talent in many cases   the expression of that talent takes you
into timeless awareness.
The third component of the Law of Dharma is service to humanity   to serve
your fellow human beings and to ask yourself the questions,  How can I
help? How can I help all those that I come into contact with?   When you
combine the ability to express your unique talent with service to humanity,
then you make full use of the Law of Dharma. And coupled with the
experience of your own spiritual ity, the field of pure potentiality, there is noway you will not have access to unlimited abundance, because  that is the
real way abundance is achieve d. This is not a temporary abundance; it  s
permanent, because of your unique talent, your way of expres sing it, and
your service and dedication to your fellow human beings, which you
discover through  asking the question,  How can I help?   instead of  What  s in
it for me?
The question,  What  s in it for me?   is the internal dialogue of the ego. Asking
How can I help?   is the interna l dialogue of the spirit. The spirit is that
domain of your awareness where you experience your universality. In just
shifting your internal dialogue from  What  s in it for me?   to  How can I help?
you automatically go beyond the ego into the domain of your spirit. While
meditation is the most useful way of entering the domain of spirit, simply
shifting your internal dialogue to  How can I help?   will also access the spirit,
that domain of your awareness where you experience your universality.
If you want to make maximum use of the Law of Dharma, then you have to
make several commitments.
The first commitment is: I am going to seek my higher self, which is
beyond my ego, through spiritual practice.
The second commitment is: I am going to discover my unique talents, and
finding my unique talents, I am going to enjoy myself, because  the process
of enjoyment occurs when I go into timeless awareness. That  s when I am in
a state of bliss. The third commitment is: I am going to ask myself how I
am best suited to serve humanity. I am going to answer that question and
then put it into practice. I am going to use my unique talents to serve the
needs of my fellow human beings   I will match those needs to my desire to
help and serve others.
Sit down and make a list of the answers to these two questions: Ask
yourself, if money was no conc ern and you had all the time and money in
the world, what would you do? If you would still do what you currently do,
then you are in dharma, because  you have passion for what you do   you are
expressing your unique talents. Then ask yourself: How am I best suited to
serve humanity?  Answer that question, and put it into practic e. Discover
your divinity, find your unique talent, serve humanity with it, and you cangenerate all the wealth that you want. When your creative expressions
match the needs of your fellow  humans, then wealth will spontaneously
flow from the unmanifest into the manifest, from the realm of the spirit to
the world of form. You will begin to experience your life as a miraculous
expression of divinity   not just occasionally, but all the time. And you will
know true joy and the true meaning of success   the ecstasy and exultation of
your own spirit. 35
The law of purpose ¶
APPL YING THE LA W OF  DHARMA   OR PURPOSE IN LIFE
I will put the Law ofDharma into effect by making a commitment to take
the following steps:(1) Today I will lovingly nurture the god or goddess in
embryo that lies deep within my soul. I will pay attention to the spirit within
me that animates both my body  and my mind. I will awaken myself to this
deep stillness within my heart. I will carry the consciousness of timeless,
eternal Being in the midst of time-bound experience. (2) I will make a list
of my unique talents. Then I will list all the things that I love to do while
expressing my unique talents. When 1 express my unique talents and use
them in the service of humanity, I lose track of time and create abundance
in my life as well as in the lives of others.
(3) I will ask myself daily,  How can I serve?   and  How can I help?   The
answers to these questions will allow me to help and serve my fellow
human beings with love.
SUMMARY AND CONCLUSION
I want to know God  s thoughts...
the rest are details.
 Albert Einstein
The universal mind choreograph s everything that is happening in billions of
galaxies with elegant precision and unfaltering intelligence. Its intelligence
is ultimate and supreme, and it permeates every fiber of existence: from the
smallest to the largest, from the atom to the cosmos. Everything  that is aliveis an expression  of this intellige nce. And this intelligence operates through
The Seven Spiritual Laws. If you look at any cell in the human body, you
will see through its functioning the expression of these laws.  Every cell,
whether it  s a stomach cell, or a heart cell, or a brain cell, has its birth in the
Law of Pure Potentiality. DNA is a perfect example of pure potentiality; in
fact, it is the material expression of pure potentiality. The same DNA
existing in every cell expresses itself in different ways in order to fulfill the
unique requirem ents of that particular cell. Each cell also opera tes through
the Law of Giving. A cell is alive and healthy when it is in a state of
balance and equilibrium. This state of equilibrium is one of fulfillment and
harmony, but it is maintained by a constant give and take. Each cell gives to
and supp orts every other cell, and in turn is nourished by every other cell.
The cell is always in a state of dynamic flow and the flow is never
interrupted. In fact, the flow is the very essence of the life of the cell. And
only by maintaining this flow of giving is the cell able to recei ve and thus
continue its vibrant existence. The Law of Karma is exquisitely executed by
every cell, because built into its intelligence is the most appropriate and
precisely correct response to every situation as it occurs. The Law of Least
Effort is also exquisitely execut ed by every cell in the body: it does its job
with quiet efficiency in the state of restful alertness. The Seven spiritual
laws of Success
¶36
Through the Law of Intention and Desire, every intention of every cell
harnesses the infinite organizin g power of nature  s intelligence. Even a
simple intention  such as metabolizing a molecule of sugar imme diately sets
off a symphony of events in the body where precise amounts of hormones
have to be secreted at precise moments to convert this molecule of sugar
into pure creative ener gy.
Of course, every cell expresses the Law of Detachment. It is detached from
the outcome of its intentions. It doesn  t stumble or falter because its
behaviour is a function of life-centered, present-moment awareness.
Each cell also expresses the Law of Dharma. Each cell must discover its
own source, the higher self; it must serve its fellow beings, and express its
unique talents. Heart cells, stom ach cells, and immune cells all have theirsource in the higher self, the field of pure potentiality. And because they are
directly linked to this cosmic computer, they can express their unique
talents with ef fortless ease and timeless awareness. Only by expressing their
unique talents can they maintain both their own integrity and the integrity
of the whole body. The internal dialogue of every cell in the human body is,
How can I help?   The heart cells want to help the immune cells, the immune
cells want to help the stomach and lung


 the mechanical workings of the physical body. Many people still
believe this, although it isn’t true. Today the medical establishment continues to
regard the body as a complex, glorified machine; the focus is on the parts, not the
whole.
Disease is seen as confined to specific locations or organs, rather than as affecting
the whole person. Treatments regularly remove or replace body parts without
addressing the reasons that something went awry. By assuming the body is a
machine that cannot heal itself, the only effective therapies are thought to be those
that come from the outside, such as mechanical techniques, surgical invasion and
powerful drugs. The pharmaceutical drug industry “fixes” health problems by adding
molecules to the body that are designed to control the function of certain body parts,
without seeking to understand or remedy the reasons for the malfunction. A
dysfunction in the body’s self-regulating and balancing mechanisms is caused by
cellular malfunction, and it affects the whole body, not just a part of it. With
machines, the function of the whole can be predicted by the sum of the parts, but
humans are not machines. A living organism is much greater than the sum of its
parts. We are alive, and our minds influence our bodies.
In the early twentieth century, Albert Einstein challenged existing perceptions and
fundamentally changed the way people view the world. By proving that matter and
energy are one, Einstein brought forth a new field for studying the laws of the
universe, quantum physics, in which human beings are regarded as networks ofcomplex energy systems that interact with physical and cellular systems.
We human beings are not Newtonian in nature, but rather Einsteinian. Humans are
matter, but we are also multidimensional energy systems, and our thoughts, beliefs
and attitudes create energy fields that influence our biochemistry and affect our
health. Yet our physicians continue to use the mechanical Newtonian model.
No Ground to Stand On
We are brought up to think of medicine as scientific and that the techniques and
procedures used by our physicians are the result of extensive scientific study. Not so.
Several studies, including a 1978 report by the U.S. Office of Technology
Assessment, have estimated that no scientific basis exists for 80 to 90 percent of all
procedures used in medical practice.
In fact, traditional or allopathic medicine has no general theory of the organism,
health or disease—no unifying framework to tie it all together. Without a theory and
a framework, there is no understanding of what the problems are, how they
developed or how to solve them, and everything becomes an ad hoc experience. The
mechanistic manner in which medicine is practiced today has never been proven by
scientific method. As Lynne McTaggart, author of the 1996 book,
What Doctors
Don’t Tell You,
wrote: “For all the attempts to cloak medicine in the weighty mantle
of science—a good deal of what we regard as standard medical practice today
amounts to little more than 20th-century voodoo.”
Doctors usually have little idea what is wrong with their patients or how to make
them well. And how can one blame them? They spent many years in medical school,
learning technicalities, procedures and protocols, and were taught that “cures” must
come from outside the body. That is why physicians have no faith or instruction
about the natural capacity of the human body to heal itself. In fact, many argue that
almost all conditions presented to physicians are self-limiting and spontaneously
resolve by the natural healing process, regardless of what the physician happens to
prescribe.
This natural healing process must become our focus, because the magnitude of
sickness in this country is astonishing. More than three out of four Americans now
suffer from a diagnosable chronic disease, a dilemma that the modern medical
establishment not only fails to solve, but actually contributes to. Things must
change. In March 2001, The Institute of Medicine of the National Academy of
Sciences issued a report titled,
Crossing the Quality Chasm: A New Health System
for the 21st Century.
According to this report: “... between the health care we now
have and the health care we could have lies not just a gap, but a chasm.” The report
also said: “Health care harms patients too frequently and routinely fails to deliver its
potential benefits.”The United States has the most expensive, yet one of the most inadequate health
care systems in the world. Our infant mortality rate is worse than Cuba’s. According
to the World Health Organization, our overall health is worse than that of almost
every European country, as well as Australia, Canada, and Israel. According to the
above Institute of Medicine report, “... a fundamental, sweeping redesign of the
entire health care system is required.” The report cited that “... the nation’s health
care delivery system has fallen short in its ability to translate knowledge into
practice and to apply new technology safely and appropriately.” It went on to say, “.
.. if the system cannot consistently deliver today’s science and technology, it is even
less prepared to respond to the extraordinary advances that surely will emerge
during the coming decades.”
We’ve spent hundreds of billions of medical research dollars on outmoded
science, which explains why we have not found the cause or the cure for a single
chronic disease. Decades after President Richard Nixon declared “war on cancer”
and after countless billions of dollars spent, malignancy survival rates are not
noticeably improved. We have yet to produce a truly effective cancer treatment;
every minute another American dies of cancer. The situation is similar with heart
disease. We can implant a new artificial heart surgically, but we cannot prevent or
cure heart disease. Why? Because so few resources are devoted to study of the
body’s healing systems or to help patients understand and support their own health
at the cellular level. Reallocating resources with these priorities in mind is the
direction medicine must take if it is ever to be effective in reversing our epidemic of
chronic disease.
Everyone Is Unique
Interested only in identifying symptoms, physicians do not listen to their patients.
Patients are regarded as machines, similar to every other machine; doctors need not
learn anything unique about individual people. A study reported in the December
1993 issue of
Internal Medicine News
found that 70 percent of patients were
interrupted by their doctor within eighteen seconds after the patient began to
describe their symptoms. As soon as the doctor has matched symptoms to a disease,
treatments follow established protocols. Everyone with the same “disease” receives
the same treatment.
Such procedures completely ignore one of the greatest scientific discoveries of the
twentieth century: biochemical individuality. Two people with the same so-called
disease may need different treatments because no two people’s cells are
malfunctioning for exactly the same reasons. Modern medicine does not teach
physicians how to recognize or work with each patient’s unique biochemistry.
Even when presented with scientific evidence that an alternative system works
best, most physicians resist change and fail to apply these findings. Their disease-based focus interferes with the essence of what health care should be: the
optimization of health at the cellular level based on a person’s unique biochemistry
and life circumstances.
Resistant to Change
Adopting a more rational system of medicine would result in an enormous
reduction in health-care costs by eliminating hundreds of thousands of physicians
and closing thousands of hospitals (not to mention the potential financial ruin of
drug companies). Obviously, the economic incentive to maintain the status quo and
not change is enormous. Currently, cancer is a billion-dollar-a-day “industry” in the
United States, and more people are employed in the AIDS industry than there are
sufferers of AIDS.
Modern medicine’s efforts to protect money and jobs were vividly described and
documented in the 2000 book by former New York State Legislator, Daniel Haley,
Politics in Healing: The Suppression and Manipulation of American Medicine.
Haley points out that in the twentieth century several inexpensive and highly
effective cures for cancer were introduced in American medicine. The developers of
these cures, well-meaning people, were naive and believed that the world would
welcome a cancer cure. What these people—among others, Harry Hoxey, William
Frederick Koch, Royal Raymond Rife and Dr. Andrew Ivy—all failed to understand
is that someone who threatens the survival of a prospering and growing industry
with an inexpensive cure will not be welcomed. Proven and effective cancer cures
were repudiated and suppressed by the American Medical Association (AMA) and
the U.S. Food and Drug Administration (FDA). Discoverers of these cures were
isolated, harassed, persecuted, prosecuted, financially ruined and destroyed, and
their treatments essentially have been lost. Some events described in Haley’s book
are bizarre and are hard to believe, yet they are documented by evidence presented at
jury trials and recorded in court records. The FDA, AMA, the National Cancer
Institute, and the American Cancer Society still continue to suppress cancer cures,
such as that developed by Dr. Stanislaw Burzynski; his office has been raided by
FDA agents and U.S. Marshals, he has been persecuted relentlessly, and his medical
license is on a ten-year probation during which time he is not allowed to see new
patients. These actions prevent public access to treatments and intimidate other
unorthodox physicians.
Physicians who have worked all their lives within the existing system often feel
threatened by change. The majority of physicians support efforts by state medical
boards and government regulatory boards to suppress alternative


,  not least in the very lucrative providing
of remedies  for disease,  intelligent  members  of the public are growing
more  and more  distrustful  of orthodox medical  methods.  Many people
must  have asked themselves  the following  questions  How comes it that
for over fifty years the orthodox cancer researchers  have been
occupying  themselves  with  the cause and  cure  of malignancy,  yet still
can suggest nothing better than the knife, radium or X‐rays?
How comes it that after letters from  many doctors had appeared  in the
British Medical‐ Journal testifying  to the highly unsatisfactory  results  of
radium treatment,  it is none the less  still boosted in this country  and
elsewhere?
How comes it that when effective treatments  for cancer have been
discovered  either by a qualified doctor or by practitioners  of
unorthodox  schools, they  have not been recognised  by the Cancer
Research Ring, which  still asks  the public to donate large  sums  towards
the discovery  of a cure?
To these questions  (with which  I shall deal in my Afterword)  no
satisfactory  answers are forthcoming,  and  we are forced to the
conclusion  that, although there  are many selfless  and  noble‐minded
doctors to be found in most  countries,  in modern Medicine  itself  many
things  prevail which are much to be deplored.   (1) The torture of 7
 animals  for experimentation  and  for the preparation  of sera  and
vaccines; (2) the fostering of fear in the public mind by means of
advertising;  (3) commercialism  and vested interests which  ought to play
no part in healing the sick and  (4) a narrow spirited element of trade
unionism which  suggests  that the patients exist for the doctors  instead
of vice  versa: all these things many doctors  themselves  have at one
time or another  commented  upon and regretted  in forcible terms.
And yet, as after a war, Nature  or " the Higher Powers " seem to step  in
to adjust the balance of things  by insuring that a greater proportion  of
male children should he born, so when Medicine  becomes over‐
tinctured with material considerations  do they  seem to inspire some
method of healing as a corrective  to these tendencies,  and as a help to
those who are large‐minded enough to take advantage  of it. Such a
method may  be precluded  by other  methods  which  prepare  the way for
its acceptance  ; for one must admit  that naturopathy  has been
instrumental  in curing many diseases where tho orthodox system has
signally failed. Nevertheless,  as we shall see anon, naturopathy  as it is
usually practised  does not go far enough, for although it can cleanse
the body of its toxins, it cannot replace  wasted  tissues incidental  to
such grievous ills as consumption  or other  diseases of equal gravity.
This can only be accomplished  by an elaboration  of an ancient therapy,
the details  of which I propose to put forward in this book, and which  I
have practised  ort myself and  some thousands  of others with signal
success, although many of them were said to be suffering from
incurable  diseases. It is true that at one time I had resolved not to write
my book until I had had  the chance of curing even leprosy; but as I am
unlikely to come across a case  of this dread disease unless enabled  to 8
 visit those countries  where it is prevalent,  I have decided  to give the
details  of my experiences  to the public without  further  delay. My
contention  is‐and  I do not stand alone in putting it forward‐that within
Man  himself  is to be found the substance  to cure  his diseases, whether
they  be so‐called wasting diseases  or otherwise  ; and  I propose to
substantiate  this  contention  by case‐sheets, on the principle that one
ounce of facts is worth many pounds of theories.
If in the course of stating the facts, references  to medical failures
should be essential,  this is unavoidable  in the interests of the public and
of truth  itself  ; and  such references  are made in no spirit  of hostility
towards doctors. As already implied there are many unsel&h and
honest physicians  to whom I wish to do no injustice it is erroneous  and
harmful beliefs and practices (*) which I am constrained  to criticise,  not
personalities.  The readers will see for themselves  that such criticism
cannot arise from any ulterior motives.  I have no secret remedy  or
patent medicine to sell.  Indeed,  although a layman, am only following
the policy required from all reputabh.,  members  of the  Medical
Profession  themselves,  viz., t,: malrc  ao secret of any discovery  which
may  prove  usefW in curing mankind : the more  so as in many cases the
tre:Ament  can be carried out at home without  any financial out`ay
whatever.
(*) This aspect of the matter  has been fully dealt with by Mr. Ellis
Barker (whose books  are published  by John Murray ) and by Mr. Cyril
Scott in his Doctors, Disease and  Health and Victory  Over Cancer; The
Cauldron  of Disease by Are Waerland,  also repays study.
 9
 CHAPTER  II.
THE WATER OF LIFE

Before  relating my own experiences  with urinetherapy,  it is advisable  to
quote some opinions derived from