 nothing in between anymore. My “normal” way of
being was gone. In one fell sw oop, who I had been—was
no more. More and more I chose med itation. It was not just a
way of escaping the pain; meditation gave meaning to my
life. I was committed to going beyond—permanently—
and the  change s in my life were helping me get rid of an
entire part of my being that was holding me back. The
personality exp ressing itself through that mental voice
was no longer so sure of him self. In fact, he no longer
knew which way was up. These outer changes had
humbled him. He had thought he had it all figured out—
well, he  was wrong. It was definitely easier to let go of
him when he was in pieces. During that stage of my growth, I watched very closely
as the self-concept attempted to redefine itself. In place
of a married man with a defined career path, my
thoughts started to envision myself as a meditator who
was see king a deeper truth. But even in those early days I
didn’t want to regain strength based on another mental
concept of myself. Wheneve r I noticed thoughts being
stitched together to create a new “me,” I knocked the
chair out from under them. It  was very painful, but I was
willing to let it all go if it freed me to explore beyond. My friend came back to his house, so I moved out. I
didn’t care where I lived; I just needed to be alone. My
life was pretty simple. I was meditating, doing some
yoga, and periodically I wo uld go to class. I had nopossessions ex cept my schoolbooks, some clothes, and
my VW van. I used to take lo ng drives in the countryside
surrounding Gainesville. I had once found a beautiful
spot in the wo ods near a neighboring town where there
was a small, ab andoned lime  pit. The pit was filled with
crystal-clear, b lue water and was surrounded by nothing
but a vast area of scrub oaks and pines. I drove out there,
and that is where I lived. I w as becoming more and more of a hermit. It was not
so m uch that I was running away from something—I was
running into myself. My inte ntion was very clear at all
times: I wanted to go bac k deep inside myself. My
problem was that I had no  idea what to do with my
personal self—a.k.a. “Mickey.” His very existence was
holding me back from where I yearned to go. If I didn’t
work at it, the focus of my attention would keep getting
drawn into his personal melodrama. That was clearly the
opposite direction from where I wanted to go. “Mickey”
was down and out; I  wanted to go in and up. In those
days I was cert ain of one thing: he was the problem, and
he had to go. I had become dead serious about getting rid
of him. But I had no idea how.6. S o u t h  o f  t h e  B o r d e r
T he sum mer of 1971 was approaching, and I would soon
be free from classes. I was in my second year of graduate
school, and though my attendance had not been that
regular, I still managed to maintain my high grades. I
was stu dying just enough to do really well on my final
exams and written papers. There was no question about
what I was going to do with my summer—more
meditation and yoga. The only question was, where
would I do it? That w as probably the first time in my life that I
consciously began to notice a distinct, recurring theme in
the events unfolding outside of me. It began when, out of
the blue, a classmate asked me if I had ever been down to
Mexico. He said it was an interesting place to spend
some time. Shortly thereafte r, I was in a bookstore and
practically tripped over a book about touring Mexico that
someone had left on the floor. This started me thinking
that ma ybe I should get aw ay for a while, and maybe
Mexico would be a good idea. The final straw was when I
went to  a gas station to fill up, and someone had left a
map of  Mexico on top of the pump I was using. Those
were enough signs for me. I decided to go off to Mexico. I d idn’t  know where I was g oing—Mexico is a pretty
big plac e. But in my state of mind, it really made no
difference. I would just go an d let it unfold. My friends
and family were not all that e xcited about me going off to
Mexico alone with no agend a. I got a lot of warnings
about b anditos and cautions about avoiding strangers. I
spoke some classroom Spanish, just enough to get introuble. With little more th an that, I headed off to
Mexico. My trip  took me along the Gulf Coast states and down
through Texas. While driving, I would focus on my
breath and utter Mu  in my belly. The last thing in the
world I wanted to do was listen to that voice in my head
chatter all day. Each night I  would find a place to pull
over in  the woods, meditate, and go to sleep. At that
pace, it took a few days to drive down to north-central
Mexico, which was where I ended up. One eve ning, deep in rural Mexico, I couldn’t find any
woods to pull i nto for the night. I didn’t feel comfortable
just pul ling ove r on the side of the road, so I didn’t know
what to do. I ended up driving off-road and climbing one
of the more gr adual foothills until I reached a glorious
vista on the crest of a grassy pasture. There were no
fences or houses in sight, so  that is where I spent the
night. The next morning was brea thtaking. A mist floated
above the fields, and I could see all the colors of the
sunrise. It was so beautifu l that I did my morning
meditation and yoga postures outside. I went very deep,
and an echo o f the peace I was seeking overcame my
being. I stayed on that grassy hill for many weeks
without ever leaving. Each day I increased my periods of
meditation and yoga. My mind was quieting down, and
my heart was starting to breathe again. One morning I was startled by a tapping on the side
door of my van. I became very scared. Had the banditos
finally found me, or was the owner of the land going to
throw me off at gunpoint? Upon opening the door, I
found a young boy about eigh t years old standing outside
with a container in his hands. “Esta leche es de mi mama para el Americano
en la colina.”I str uggled to translate, “This milk is from my mother
for the American on the hill.” I was so moved, and I
thanked him so much. Here I had thought the worst, as
usual, a nd it turned out to b e an act of kindness in the
middle of nowhere in Mexico. I wa s gradually learning that  life was not as fragile as
that voice in m y head would have me believe. There were
experiences to be had, but only if you were willing to
have th em. Most important, that was the first time I can
remember crediting life for the flow of events that had
unfolded. After all, I hadn’t arranged for the perfect place
to pull over an d spend a few  weeks in meditation and
solitude, not to mention to h ave that kind visit from the
boy. Life had provided those things to me; I had just
followed the flow. I was beginning to see all these
experiences as a gift from life.7. D i s c o n n e c t i n g  t h e  P a n i c  B u t t o n
M exico had been good for me, but it was now time to
start my journey home. I head ed back to the north and at
day’s end found a small lake off a dirt road where I could
spend the night. It was so p eaceful that I stayed there
after my morning practices enjoying the water. Time
came for my afternoon meditation session, so I hiked up
a hill and found a secluded spot to start my yoga
postures. About halfway through my routine, I began to hear
some voices in the distance. I started to get
uncomfortable, but I was not about to give in to that
scared p erson inside. I just r elaxed more deeply into my
yoga posture, and the anxiety subsided. The next sound that startled me was that of a snorting
horse a  lot closer than th e voices had been. I was
convinced that these were the banditos. I soon heard
both the voices and the horses a stone’s throw from me. Relaxed was not exactly the word that came to mind. Scared, vulnerable, and terribly self-conscious was a
much more accurate description of my state.


sharper	and	more	real	is	the	image	that	they	have	of	themselves. Eventually,
they	may	come	to	hate	themselves,	and	all	as	a	result	of	their	own	imagination
and	thoughts. Whatever	is	stored	in	the	film	determines	our	outlook	on	life. Good	films	are
better	than	bad	films. However,	in	any	event,	any	film	that	we	look	through	is
divorced	from	life. As	long	as	we	continue	to	live	on	autopilot	and	through
stored	films	or	programs,	we	are	asleep. We	are	asleep	from	the	moment	our
analytical	mind	begins	to	function,	at	around	four	years	of	age,	to	the	moment
we	die. We	are	the	living	dead. As	long	as	our	attention	is	caught	up	in	our	mind,	it	is	divided. Part	of	our
attention	is	looking	through	our	film	of	thoughts	and	the	remainder	is	focused
on	life. The	objective	is	to	allow	our	true	self	to	connect	directly	with	life	and
not	through	our	past	thoughts. The	objective	is	to	leave	aside	the	film	and	focus	100%	of	our	attention	on
life. Past	thoughts	are	in	the	past;	they	are	stale. They	reflect	other	people’s
and	society’s	opinions. At	best,	they	are	figments	of	the	imagination. They	are
not	life. Have	you	ever	observed	your	thoughts? What	is	watching	your	thoughts? Who	is	the	real	you? Is	the	real	you	the	watcher	or	is	it	the	thoughts	running
through	your	head? There	cannot	be	two	of	you,	can	there? Who	is	the	observer? Is	the	observer
of	thoughts	the	real	you? Is	the	observer	the	light	in	the	projector? Or	is	the
real	you	a	collection	of	thoughts? I	would	like	you	to	seriously	consider	these	questions. “One	day	this	terrible	war	will	be	over. The	time	will	come	when	we	will
be	people	again	and	not	just	Jews.”
Anne	Frank	(April	11,	1944)
	Who	is	the	real	you? T
he	real	you	is	the	part	of	you	that	can	watch	your	thoughts. It	is	the
observer. It	is	your	awareness. It	remains	even	after	this	body	dies. The	real
you	is	constant;	it	does	not	change. It	is	the	only	part	of	you	that	is	real. It	is
sometimes	called	our	soul,	true	self	or	higher	being. The	real	you	is	your
consciousness. It	is	one	with	all	life. Suffering	does	not	take	place	in	the	real	you. Suffering	only	takes	place	in
your	mind,	but	your	mind	is	not	you. Your	arm	is	not	you. Your	leg	is	not	you. Your	hand	is	not	you. When	our	bodies	die,	our	arms,	legs	and	hands	cease	to
function. Life	has	expired	from	them. Life	will	also	have	expired	from	your
mind. Your	mind	ceases	at	death. You	cannot	think	when	you	are	dead. Your
mind	does	not	continue	to	function	as	you	lie	in	the	coffin. The	only	part	of
you	that	continues	to	function	after	this	body	dies	is	the	real	you. It	is
accessed	only	through	a	still	mind. This	is	the	door	to	freedom. It	is	your	mind	or	your	collection	of	thoughts	that	determines	your	suffering. Through	thought,	your	mind	creates	emotions	in	the	body. In	turn,	these
emotions	feed	your	mind. The	more	you	think	about	that	ass	of	a	boss,	or	that
idiot	of	a	neighbour,	or	that	lousy	wife,	or	that	clown	of	a	husband,	the	more
anger	builds	up	in	you. This	increased	anger	feeds	your	mind. Your	mind
feeds	your	emotions. If	you	were	not	thinking,	if	the	real	you	were	directly	in	contact	with	life,
would	there	be	anger? What	creates	anger? What	creates	tension? Our	thoughts	create	our	state	of	mental	health;	nothing	else	but	our	thoughts. Stay	present	and	connect	directly	with	life	instead	of	doing	so	through	a
collection	of	thoughts,	experiences	and	events. Drop	the	thoughts. Set	them
aside	not	through	force	but	through	the	realisation	that	thoughts	are	not	who
we	are. If	the	mind	is	not	us,	then	thoughts	originating	from	the	mind	are	not
us. This	is	liberating. We	understand	thought	to	be	just	a	thought	and	nothing
more. We	have	the	choice	to	follow	it	or	not. We	begin	to	see	though	NOT	as
truth	or	something	that	we	must	adhere	to	and	blindly	follow. We	understand
thought	as	a	collection	of	good	and	not	so	good	influences	that	we	have	stored
in	our	film. With	this	understanding,	you	see	the	film	for	what	it	is. The	light	of	your	true
self	can	then	shine	without	thought. Only	then	do	you	truly	live	in	your
natural	state. Once	you	realise	this,	your	life	will	positively	change	forever. If
this	is	your	first	introduction	to	this	concept,	stick	with	it. This	is	not
intellectual	debate. This	is	about	understanding	your	mind,	which	alone
determines	your	happiness	on	earth.You	are	not	your	mind
I
magine	your	right	arm	constantly	moving	up	and	down. It	moves	up	and
down	many	times	a	minute. Sometimes	the	movement	is	small	and	sometimes
the	movement	is	large. The	activity	of	your	right	arm	is	a	major	hindrance. At
the	same	time,	it	is	indispensible;	you	are	able	to	instruct	and	tell	it	what	to	do
and,	generally,	it	continues	to	perform	any	activity	that	your	left	arm	does. The	only	difference	is	that	in	between	use	and	while	at	rest,	your	right	arm
continues	to	move	up	and	down. Each	day,	your	right	arm	constantly	bumps
into	things. It	accidentally	knocks	things	over	and	hits	other	people. Every
now	and	again,	it	even	hits	you. You	are	not	as	focused	when	you	drive,	or	work,	rest,	meet	other	people	or
entertain. In	fact,	your	right	arm	always	needs	a	part	of	your	attention,	no
matter	what	you	do. Even	if	you	are	listening	to	somebody	talk,	the	moving
right	arm	is	a	distraction. Even	though	every	human	has	inherited	a	moving	right	arm,	they	still	become
annoyed	when	they	are	at	the	receiving	end	of	it. They	don’t	seem	to	realize
that	both	they	and	you	are	oblivious	that	the	right	arm	knocked	them	and	not
the	real	you. You	don’t	mean	to	knock	into	people. It	just	happens. Some	people	have	completely	lost	control	of	their	right	arm. They	spend
many	hours	in	a	pub	drinking	alcohol	in	an	effort	to	tranquilize	it. The	next
day,	when	the	alcohol	wears	off,	the	right	arm	moves	twice	as	fast	as	it	used
to. Others	run	to	a	doctor,	who	prescribes	drugs	to	calm	the	right	arm. A	few	other	unfortunates	feel	so	much	pain	from	the	right	arm	that	this	same
arm	eventually	becomes	the	instrument	that	takes	their	lives. These	poor
people	died	by	their	own	right	hand.Every	human	has	this	moving	right	arm,	with	the	exception	of	a	few	who
have	realized	that	it	is	a	tool	that	can	be	tamed,	and	that	with	attention	you
can	control	your	right	arm. You	have	inherited	this	right	arm	as	a


protein	during	period	3	(20-5-20),	we	again	saw	the	dramatic	power	of	dietary
protein	to	promote	foci	development. These	several	experiments,	taken	together,	were	quite	profound. Foci
growth	could	be	reversed,	up	and	down,	by	switching	the	amount	of	protein
being	consumed,	and	at	all	stages	of	foci	development. These	experiments	also	demonstrated	that	the	body	could	“remember”
early	carcinogen	insults,
35,	36
	even	though	they	might	then	lie	dormant	with
low	protein	intake. That	is,	exposure	to	aflatoxin	left	a	genetic	“imprint”	that
remained	dormant	with	5%	dietary	protein	until	nine	weeks	later	when	this
imprint	reawakened	to	form	foci	with	20%	dietary	protein. In	simple	terms,
the	body	holds	a	grudge. It	suggests	that	if	we	are	exposed	in	the	past	to	a
carcinogen	that	initiates	a	bit	of	cancer	that	remains	dormant,	this	cancer	can
still	be	“reawakened”	by	bad	nutrition	some	time	later. These	studies	showed	that	cancer	development	is	modified	by	relatively
modest	changes	in	protein	consumption. But	how	much	protein	is	too	much	or
too	little. Using	rats,	we	investigated	a	range	of	4-24%	dietary	protein	(
Chart
3. 6
37
). Foci	did	not	develop	with	up	to	about	10%	dietary	protein. Beyond
10%,	foci	development	increased	dramatically	with	increases	in	dietary
protein. The	results	were	later	repeated	a	second	time	in	my	laboratory	by	a
visiting	professor	from	Japan,	Fumiyiki	Horio. 38CHART	3. 6:	FOCI	PROMOTION	BY	DIETARY	PROTEIN
The	most	significant	finding	of	this	experiment	was	this:	foci	developed
only	when	the	animals	met	or	exceeded	the	amount	of	dietary	protein	(12%)
needed	to	satisfy	their	body	growth	rate. 39
	That	is,	when	the	animals	met	and
surpassed	their	requirement	for	protein,	disease	onset	began. This	finding	may	have	considerable	relevance	for	humans	even	though
these	were	rat	studies. I	say	this	because	the	protein	required	for	growth	in
young	rats	and	humans	as	well	as	the	protein	required	to	maintain	health	for
adult	rats	and	humans	is	remarkably	similar. 40,	41
According	to	the	recommended	daily	allowance	(RDA)	for	protein
consumption,	we	humans	should	be	getting	about	10%	of	our	energy	from
protein. This	is	considerably	more	than	the	actual	amount	required. But
because	requirements	may	vary	from	individual	to	individual,	10%	dietary
protein	is	recommended	to	insure	adequate	intake	for	virtually	all	people. What	do	most	of	us	routinely	consume. Remarkably,	it	is	considerably	more
than	the	recommended	10%. The	average	American	consumes	15-16%
protein. Does	this	place	us	at	risk	for	getting	cancer. These	animal	studies
hint	that	it	does. Ten	percent	dietary	protein	is	equivalent	to	eating	about	50-60	grams	of
protein	per	day,	depending	on	body	weight	and	total	calorie	intake. Thenational	average	of	15-16%	is	about	70-100	grams	of	protein	per	day,	with
men	at	the	upper	part	of	the	range	and	women	at	the	lower	end. In	food	terms,
there	are	about	twelve	grams	of	protein	in	100	calories	of	spinach	(fifteen
ounces)	and	five	grams	of	protein	in	100	calories	of	raw	chick	peas	(just	over
two	tablespoons). There	are	about	thirteen	grams	of	protein	in	100	calories	of
porterhouse	steak	(just	over	one	and	a	half	ounces). Yet	another	question	was	whether	protein	intake	could	modify	the	all-
important	relationship	between	aflatoxin	dose	and	foci	formation. A	chemical
is	usually	not	considered	a	carcinogen	unless	higher	doses	yield	higher
incidences	of	cancer. For	example,	as	the	aflatoxin	dose	becomes	greater,	foci
and	tumor	growth	should	be	correspondingly	greater. If	an	increasing
response	is	not	observed	for	a	suspect	chemical	carcinogen,	serious	doubt
arises	whether	it	really	is	carcinogenic. To	investigate	this	dose-response	question,	ten	groups	of	rats	were
administered	increasing	doses	of	aflatoxin,	then	fed	either	regular	levels
(20%)	or	low	levels	(5-10%)	of	protein	during	the	promotion	period	(
Chart
3. 7
34
). In	the	animals	fed	the	20%	level	of	protein,	foci	increased	in	number	and
size,	as	expected,	as	the	aflatoxin	dose	was	increased. The	dose-response
relationship	was	strong	and	clear. However,	in	the	animals	fed	5%	protein,
the
dose-response	curve	completely	disappeared. There	was	no	foci	response,
even	when	animals	were	given	the	maximum	tolerated	aflatoxin	dose. This
was	yet	another	result	demonstrating	that	a	low-protein	diet	could	override	the
cancer-causing	effect	of	a	very	powerful	carcinogen,	aflatoxin.<|eot_id|><|begin_of_text|>
Q: What was the purpose of the experiment where rats were fed different levels of protein during the promotion stage?,
A: The purpose of the experiment was to investigate whether the animals that started with a lot of cancerous "seeds" could overcome their predicament by eating a low-protein diet.
Q: What did the study on plant-based protein and cancer show?,
A: The study showed that plant-based protein did not promote cancer growth, even at higher levels of intake.
Q: What was the conclusion of the study on the relationship between blood cholesterol and the risk of breast cancer?,
A: The study found that higher levels of fat consumption were associated with higher blood cholesterol levels, which in turn was associated with a higher risk of breast cancer.
Q: What did the China Study reveal about the relationship between animal-based foods and blood cholesterol?,
A: The study found that animal-based foods were strongly correlated with higher blood cholesterol levels.
Q: What did the study on the relationship between fiber intake and disease risk show?,
A: The study showed that high fiber intake was associated with a lower risk of certain diseases, including breast cancer.<|eot_id|><|begin_of_text|>The
fiber	may	bind	with	these	nutrients	and	carry	them	through	our	system	before
we	are	able	to	digest	them. They	say	that	the	maximum	level	of	fiber	intake
should	be	around	thirty	to	thirty-five	grams	per	day,	which	is	only	about	the
average	intake	of	the	rural	Chinese. We	studied	this	iron/fiber	issue	very	carefully	in	the	China	Study. As	it
turns	out,	fiber	is	not	the	enemy	of	iron	absorption	as	so	many	experts	claim	it
to	be. We	measured	how	much	iron	the	Chinese	were	consuming	and	howmuch	was	in	their	bodies. Iron	was	measured	in	six	different	ways	(four	blood
biomarkers	and	two	estimates	of	iron	intake)	and
when	we	compared	these
measurements	with	fiber	intake,
there	was	no	evidence	showing	that
increasing	fiber	intake	impaired	iron	absorption	in	the	body. In	fact,	we	found
the	opposite	effect. A	good	indicator	of	how	much	iron	is	in	the	blood,
hemoglobin,	actually	increased	with	greater	intakes	of	dietary	fiber. I
	As	it
turns	out,	high-fiber	foods,	like	wheat	and	corn	(but	not	the	polished	rice
consumed	in	China)	also	happen	to	be	high	in	iron,	meaning	that	the	higher
the	consumption	of	fiber,	the	higher	the	consumption	of	iron


ations
resulting	from	the	research
23,	25,	27
;	the	drug	company	may	hire	a
communications	firm	to	write	the	scientific	article,	and	then	findresearchers	willing	to	attach	their	names	as	authors	of	the	paper	after	it
has	already	been	written. 26
The	major	scientific	journals	have	turned	into	little	more	than	marketing
vehicles	for	drug	companies. The	leading	medical	journals	derive	their
primary	income	from	drug	advertising. This	advertising	is	not	adequately
reviewed	by	the	journal,	and	companies	often	present	misleading	claims
about	drugs. Perhaps	more	disconcerting,	the	majority	of	clinical	trial
research	reported	in	the	journals	is	funded	by	drug	company	money,	and
the	financial	interests	of	the	researchers	involved	are	not	fully
acknowledged. 24
In	the	past	couple	of	years	there	have	been	well-publicized	scandals	at
major	medical	centers	that	confirm	these	charges. In	one	instance,	a	scientist’s
integrity	was	maligned	in	a	variety	of	ways	by	both	a	drug	company	and	her
university	administration	after	she	found	that	a	drug	under	study	had	strong
side	effects	and	it	lost	its	effectiveness. 27
	In	another	case,	a	scientist	speaking
out	about	the	possible	side	effects	of	antidepressants	lost	a	job	opportunity	at
the	University	of	Toronto. 26
	The	examples	go	on	and	on. Dr.	Marcia	Angell,	an	ex-editor	of	the	New
England	Journal	of	Medicine
,
wrote	a	scathing	editorial	called	“Is	Academic	Medicine	for	Sale?”
15
:
The	ties	between	clinical	researchers	and	industry	include	not	only
grant	support,	but	also	a	host	of	other	financial	arrangements. Researchers	serve	as	consultants	to	companies	whose	products	they	are
studying,	join	advisory	boards	and	speakers’	bureaus,
enter	into	patent
and	royalty	arrangements,	agree	to	be	the	listed	authors	of	articles
ghostwritten	by	interested	companies,	promote	drugs	and	devices	at
company-sponsored	symposiums	and	allow	themselves	to	be	plied	with
expensive	gifts	and	trips	to	luxurious	settings. Many	also	have	equity
interest	in	the	companies. Dr.	Angell	goes	on	to	say	that	these	financial	associations	often
significantly	“bias	research,	both	the	kind	of	work	that	is	done	and	the	way	it
is	reported.”
Even	more	dangerous	than	the	threat	of	fraudulent	findings	is	the	fact	that
the	only	type	of	research	that	is	funded	and	recognized	is	research	on	drugs. Research	on	the	causes	of	disease	and	non-drug	interventions	simply	doesn’t
occur	in	medical	education	settings. For	example,	academic	researchers	may
be	furiously	trying	to	find	a	pill	that	will	treat	the	symptoms	of	obesity,	but
not	be	devoting	any	time	or	money	to	teaching	people	how	to	live	a	healthierlife. Dr.	Angell	writes
15
:
In	terms	of	education,	medical	students	and	house	officers,	under	the
constant	tutelage	of	industry	representatives,
learn	to	rely	on	drugs	and
devices	more	than	they	probably	should
	[my	emphasis]. As	the	critics
of	medicine	so	often	charge,
young	physicians	learn	that	for	every
problem,	there	is	a	pill
	[my	emphasis]	(and	a	drug	company
representative	to	explain	it). They	also	become	accustomed	to
receiving	gifts	and	favors	from	an	industry	that	uses	these	courtesies	to
influence	their	continuing	education. The	academic	medical	centers,	in
allowing	themselves	to	become	research	outposts	for	industry,
contribute	to	the	overemphasis	on	drugs	and	devices.”
In	this	environment,	is	it	possible	for	nutrition	to	be	given	fair	and	honest
consideration? Despite	the	fact	that	our	leading	killers	can	be	prevented	and
even	reversed	using	good	nutrition,	will	you	ever	hear	about	it	from	your
doctor? Not	as	long	as	this	environment	persists	in	our	medical	schools	and
hospitals. Not	unless	your	doctor	has	decided	that	standard	medical	practice
as	it	is	taught	does	not	work,	and	decides	to	spend	a	significant	amount	of
time	educating	himself	or	herself	about	good	nutrition. This	takes	a	rare
individual. The	situation	has	gotten	so	bad	that	Dr.	John	McDougall	said,	“I	don’t
know	what	to	believe	anymore. When	I	read	a	paper	that	says	I
should	be
giving	my	heart	patients	beta	blockers	and	ACE	inhibitors,	two	classes	of
heart	drugs,	I	don’t	know	whether	it’s	true. I	honestly	don’t	know	if	it’s	true
because	[drug	research]	is	so	tainted.”
Do	you	think	the	following	headlines	are	related? “Schools	report	research	interest	conflicts”	(between	drug	companies	and
researchers)
28
“Prescription	use	by	children	multiplying,	study	says”
29
“Survey:	Many	guidelines	written	by	doctors	with	ties	to	companies”
30
“Correctly	Prescribed	Drugs	Take	Heavy	Toll;	Millions	Affected	by
Toxic	Reactions”
31
We	pay	a	high	price	for	allowing	these	medical	biases. A	recent	study
found	that	one	in	five	new	drugs	will	either	get	a	“black	box	warning,”
indicating	a	previously	unknown	serious	adverse	reaction	that	may	result	in
death	or	serious	injury,	or	will	be	withdrawn	from	the	market	within	twenty-
five	years. 32
	Twenty	percent	of	all	new	drugs	have	serious	unknown	sideeffects,	and	more	than	100,000	Americans	die	every	year	from
correctly
taking	their
properly	prescribed
	medication. 33
	This	is	one	of	the	leading
causes	of	death	in	America!DR. MCDOUGALL’S	FATE
When	Dr.	John	McDougall	finished	his	formal	medical	education,	he	set	up	a
practice	on	the	Hawaiian	island	of	Oahu. He	began	writing	books	about
nutrition	and	health	and	established	a	national	reputation. In	the	mid-1980s
John	was	contacted	by	St.	Helena	Hospital	in	Napa	Valley,	California,	and
asked	if	he	would	accept	a	position	running	its	health	center. The	hospital	was
a	Seventh-day	Adventist	hospital;	if	you	recall	from	chapter	seven,	the
Seventh-day	Adventists	encourage	followers	to	eat	a	vegetarian	diet	(even
though	they	consume	higher-than-average	amounts	of	dairy	products). It	was
an	opportunity	too	good	to	pass	up,	and	John	left	Hawaii	and	headed	for
California. John	had	a	good	home	at	St.	Helena	for	a	number	of	years. He	taught
nutrition	and	used	nutrition	to	treat	sick	patients,	which	he	did	with	fantastic
success. He	treated	over	2,000	very	sick	patients,	and	over	the	course	of
sixteen	years,	he	has	never	been	sued	or	even	had	a	letter	of	complaint. Perhaps	more	importantly,	John	saw	these	patients	get	well. Throughout	this
time,	he	continued	his	publishing	activity,	maintaining	a	national	reputation. But	as	time	passed,	he	realized	that	things	weren’t	quite	the	same	as	when	he
first	arrived. His	discontent	was	growing. Of	those	later	years	he	says


 moral extremists who form  vigilante groups, projecting their own
unconscious sh ame onto others whom they then feel jus tified inrighteously attacking. Serial killers have often acted out of shame, hate,
and sexu al mor alism with the justification of punishing ‘bad’ women. Because it pulls down the whole level of personality, Shame results in a
vulnerability to the other negative emotions, therefore often producing
false pride, anger, and guilt. Clinical. Severe depression is a serious level of consciousness that can be
immobilizing and life threatenin g. It occurs not only in individuals but
also in most of the lar ge groups of people who die of apathy or even
suicide. Despair is characterized by helplessness and hopelessness and is
therefore described as a dispirited state and hellish to endure. The will to
live is lost, but  in the deepest  depths, even the act of suicide is not
possible due to l ack of ener gy. P assive suicide occurs through the failure
to eat or provid e for physical n ecessities. Paradoxically, as the person
comes out of the severe apathy  of depression and gains mor e ener gy,
they then become capable of the act of suicide, which exp lains the
misunderstood c linical paradox that, supposedly, antidepressants ‘cause’
suicide, especial ly in children an d teenagers. This phenomenon was well
known clinically over great periods of time long before antidepressants
became availabl e. When the apathetic depressive begins to improve, the
phase of agitated depression em er ges in which the ener gy to carry out
suicide exists. Many years ago, before antidepressants, patients were
placed on close watch during the periods when they had ‘improved’ from
apathy to the agitated state (Hawkins, 2005). Shame i s also reflective of self -hatred that, when turned outward, can
result in  severe, even homicidal aggression. It is notable that a sizable
percent of senseless classmate killers were reportedly on antidepressants. Depression is accompanied by major changes in brain physiology and
low levels of critical neurotransmitters, such as norepinephrine and
serotonin. The propensity to depression includes strong genetic and
karmic factors and is often familial. It is also correlated with
vulnerability to alcoholism. It is estimated that at least one-third  of adults
will have a serious or moderately severe degree of depression at
sometime in their lives.Clinically, depression usually necessitates professional help. T o
complicate it further, it is also dif ficult to dif ferentiate true su icidality
from the relatively more frequent suicidal gestures or threats that arise
from a dif ferent problem, usua lly involving interpersonal relationships
and resentments. Depressions of a serious degree can be worked through under
appropriate conditions, but the y are really indicative of the need for
psychiatric or other professiona l clinical help, as well as protection and
support. The loss of hope and the will to live, along with the
accompanying depression, frequently occur in lonely isolated  persons,
the elderly, and in ordinary people who have gone through the
psychological depletion of severe stress, such as divorce, financial
disaster, loss of loved ones, and the process of grieving itself. S uicide is
a leading cause of death in adolescents. Like other illnesses, major emotional problems are comprised of
physical, mental, and emotional components. There may also be
additional interpersonal and social factors as well as karmic in fluences. Recovery may require addressing any or all of the factors. Even a
seemingly simple physical problem such as undiagnosed f unctional
hypoglycemia may be a major contributor. (Many depressives have
recovered simply by avoiding sugar.) Failure to seek or accept
appropriate help is frequently due to pride (spiritual), denial
(psychological), or simply ignorance (karmic). The mood fluctuations
then af fect interpersonal relations and even employment (e.g., workplace
homicides and rages). W ith humility, all the contributing factors can be
examined, and recovery from even very serious, near -fatal conditions can
be achieved, as is seen in spiritually-based recovery groups. The Attraction of Death. Although there is the common presumption that everyone fears death and
has an aversion to it, paradox ically, death is also, under ap propriate
conditions, seen as an attraction (the end of suf fering) or as a final act of
revenge, heroic sacrifice, or an extreme acting out of self-pity. There is
also ‘the romance of death’ by which it is celebrated for its intrinsic
drama (legends, opera, and fiction, such as Romeo and Juliet ).The thrill of death pervades the Roman Coliseum, dueling, the racetrack,
and acts of war. T o ‘flirt with death’ is also an attraction of high risk-
taking ( e.g., as represented by motorcyclists’ jackets and tattoos with
skull and crossbones). Death ca n also be ceremonial (h ari-kari) and is solemnly celebrated via
funerals with the casket draw n slowly by horses in State  funeral
processions. Freud postulated an intrinsic death instinct termed ‘Thanatos’ (in
contrast to ‘eros’, the life instinct) that is buried deep in the primitive
unconscious w here it exerts a potential influence that can be
strengthened by indoctrination (kamikaze pilots, Islamic suicide
bombers, cult mass suicide). Currently there is a long waitin g list of
zealous volunteers among Islamic extremists (“W e worship death, not
life,” sa id bin Laden.) There is therefore the ‘Cult of Death,’ which is
glamorized to impressionable, n aive youth who are induced to commit
not only  suicide but also simu ltaneous mass murder of the innocent. There were numerous kamikaze  volunteers during W orld W ar II. Thus, a
dramatic exit has a unique attraction and the glamour of drama. Most
commonly, suicide is an act of despair and desperation consequent to the
loss of faith or hope. Spiritual: The Dark Night of the Soul. The state of feeling abandoned by God and being hopeless results in a
global f eeling of depression and may include an alteration of the
experience of time comparable to the experiential lower levels o f Hell as
described by Dante: “Abandon hope all ye who enter here.” This state
may also be a transitory phase as a consequence of intense inner spiritual
work, es pecially in a devotee w ho throws all caution to the wind and
explores the deepest levels of co nsciousness, at which depth the devotee
intuitively sense s that it is necessary to relinquish the ego and re move all
doubt. Thus, this state may represent the need to reach inner validation of
spiritual truth before total aband onment of the ego itself. Oddly, this can
be the very route taken by the devoted atheist who is proving whether
actual G odlessness is true or eve n survivable. Severe spiritual depression
can repr esent th e last toehold of the ego as it fights for survival. The
ego’ s ba sic illusion is that it is G od and that without it, death will occur.Thus, w hat is described as ‘the dark night of the soul’ is actually  the dark
night for the ego. Confrontation w ith the core of the ego may be unexpected  and the
consequence of letting go of att achments, along with the ego’ s illusions
and cherished false spiritual/religious beliefs and fantasies about God,
e.g., God will respond to intense entreaty or bar gaining (‘rattling the
gates of Heaven’):“O God, look how I suf fer for thee.”
Paradoxically, th e dark night o f the soul is often a sign of significant
spiritual progres s for it is not really the soul (higher Self) but the ego that
is in the dark. S ome comfort can be obtained by recalling the  spiritual
dictum that one can only go as high as they have been low, or that Jesus
Christ sweat blood in Gethsema ne, or that the Buddha reported that he
felt as though hi s bones were being broken and he was being attacked by
demons. In the pits of spiritual despair and black hopelessness, the necessary
Knowingness to  be followed is that, spiritually, all fear is illusion. The
reason it is safe to let go comple tely of all that one holds dear, al ong with
the belief that the inner core of the ego is the very source of life itself, is
because it is not the source, no matter how intensely the experience may
seem. The last barrier to relinqu ish and turn over to God is the seeming
irreducible substrate of the core of existence itself. The reason it is safe
do so is because that is not true. W ith the surrender of what seems to be the very source, irreducible core,
and ess ence of one’ s life, th e door swings open when karmically
appropriate, and  the Presence shines forth with the Radiance of Divinity. The pers onal ‘I’, along with th e mind, dissolves into the Infin ite ‘I’ of
the Eter nal, with its profound peace and state of Oneness beyond all


 words, we’re not building a new disease, we’re going backwards n ow and in going backwards, we call this the reversal
method of cleansing; the reversal method of getting rid of any disease accumulation that may be in the body. In this case, we  find
that the second elimination treatment, at the end of 7 weeks, did not di scharge much mucus or catarrh from the bowel. In contrast,
during this crisis it was unbelievable what the tissue cleansing treatment and the colemas have brought down from the bowel. There were mucus strings and other materials that were unbelievable. The y were of such a copious nature that there were two
quarts at a time of this mucus membrane. It was foul and gave up a lot of gas. She had to resort to an extra colema treatment  in
order to take care of this toxic material that had settled in the bowel. Af ter the 6th day, we found that the colema became clear
again. There is still an excessive amount of material coming from the bowel. The greatest amount of toxic material came possi bly
the 4th, 5th and 6th days. It is beginning to ease up now and it is time  that she moves on to the transition diet and the regular eating
program once again. This case has been mentioned because it illustrates clearly that during the healing crisis it may become a necessity to go on  the
colema treatment once again. I will say t hat everyone who follows this treatment is going to have these healing crises develop. It
will bring back the problems that you have had in the past, symptoms you had 10, 20, 30 years ago. It is at this time that th e toxic
material should be elimirated bec ause the body has liquified the catarrh, liquified the mucus and it is getting to a running stage. At
this time, you help it with the colema. After this is over, you will find that it will take 3 to 5 days for a complete elimin ation to
occur, after which y ou’re ready to start a better life than you’ve had in many years. The healing crisis can be a short one, it can be
a little one, it doesn’t have to take long. Anybody going through this tissue cleansing treatment will get a strong healing c risis. I
feel th at people overcome their troubles a lot quicker through this reversal process that they would any other way. You make more
progress with this program than with any way I know of other than through extreme fasting. PATIENT 10
This man suffers from extreme f latulence and X -ray shows severe diverticula of the colon. He has had kidney operations to
remove large stones, and has been told that there is a large mass in one kidney. He hasn’t the will to live because of these troubles. Blood pressure was high (188/1 20), extreme digestive disturbances, heart attack, gout; taking drugs now. Does not smoke or
drink alcohol. Barium enema shows number of diverticula has tripled in one year’s time. Iris examination reveals deep, dark a nd
large lesions in colon areas. Kidne y areas indicate extreme underactivity. Doctors want to take out sections of the bowel and have
no other remedy. He came to us with these troubles. The seven -day treatment was started with the tissue cleansing regimen. Good
things started to happen immedia tely. He was able to get the first decent night’s sleep in years by the third day. Flatulence has been
reduced markedly. Patient says he hasn’t felt as good in years. He claims that he feels like he has been given a new chance a t life
and is very optimisti c about staying on the program. The opportunity to reverse his degenerative processes has given him hope that
was not available before. PATIENT 11
After taking treatments several months ago, the stomach trouble has left and the digestion is now better. We have not heard any bad results from cases taking the treatment. PATIENT 12
Patient had hepatitis. Tests revealed an almost normal condition after one month of colema treatment. Chemistry panel showed
alkaline phosphorous of 1760 (normal is 79 to 250 IUL) w ent to 82 during this treatment. She used no drugs, just foods and tissue
cleansing system. CHAPTER 10
IN CONCLUSION
“Should the body sue the mind before a court judicature for damages, it would be found that the mind had been a ruinous tenan t to
its landl ord.” Essays of Plutarch
I have devoted my life’s energies to discovering the secrets of happy, healthy long life. Searching the world over for exampl es of
these blessings has been quite an experience and I’ve learned a great deal. During the 50 years of p ractice trying to help people be
and stay well, I’ve come to one certain conclusion. That the number one symptom that exceeds all others considerably is bowel
disturbance. People in this society and culture are all suffering some kind of digestive or elimi native malfunction. It is epidemic in
proportion. Our food and lifestyle are slowly doing us in by undermining the health and vitality of our great people. Sicknes s and
disease are claiming a greater and greater portion of our energy, time, money and emoti ons. We are becoming health poor and
vitality bereft. We have strayed from the right path and have been led into a dead end prematurely. This is unfortunate but n ot
inescapable. By turning around and giving up the old; cleansing, rejuvenating and taking th e higher path, we can once again enjoy
the wonderful blessings of a healthy, vital life as the Creator intended us to have. We must defy the life -robbing habits and foods by refusing to partake of them anymore. We must be willing to cut loose of the old
and like a little child once again learn the new, better ways. Surgery and drugs merely delay and antagonize the problems, rar ely
ever reaching the source of our diseases. One operation leads to another. Drugs are given to alleviate symptoms and mask over  a
deeper and often chronic condition that goes undetected and uncared for until it is often too late to correct. There is one sure way to deal with our health problems. That is God’s way. When we follow nature, we can’t lose. It’s perfect  and
always works. It is beyond man’s tampering and contains all the preconditions for long, healthy life. It takes a long time to develop
a chronic, degenerative disease, and it takes awhile to reverse such conditions. But it is possible if the individual can att une his or
her self to the task and have faith and perseverance in the natural healing powers of the body. I’ve worked in bowel manageme nt
all my life. I’ve tried every natural method, product or technique known to man that would care for the bowel. Of all these t hings I
can say that fasting and alfalfa tablets have done the most good of all. Now I want to tell you that the Ultimate Tissue Cleansing System is the greatest thing I’ve ever known to detoxify the body a nd
clean the bowel. This is a recent development; o ne we have been working on all our lives. Now it is here when we need it more
than ever before. I’m not saying it’s a cure all, but that it is a very powerful beginning for a person who is working toward  an
eventual healing. Anything we can do to stop auto intoxication is going to help slow down the disease process. The Ultimate Tissue
Cleansing System is the best way I know of to accomplish this goal. By stripping down the old, toxic mucus lining of the bowel, we remove the number one source of disease in the body. In addition,
we open up the bowel to a more efficient means of waste elimination and nutrient absorption, both of which are essential to a ny
lasting healing process. This is also the first step toward normalizing the bowel so that the friendly ba cteria will return to keep the
colon safe from putrefaction and further autointoxication. Doctor’s wishing to learn this work may inquire about classes bein g
given. Likewise, patients are being taken upon review and inquiry. Here is a short story you migh t enjoy about one of the longest -lived men in Western history. “Westminster Abbey was begun by
King Lucius in A.D. 170. The vaults are crowded with illustrious dead whose monuments cover the walls of the vast church. One
of the smallest slabs - more intere sting than all the fine marbles to princes and poets - says: Thomas Parr of ye county of Salopp,
born A.D. 1483. He lived in ye reigns of ten kings: Edward IV, Edward V, Richard III, Henry VII, Henry VIII, Edward VI, Mary,
Elizabeth, James I, Charles I. Bu ried here November 15, 1635. Aged 152 years.’ Before Parr was interred in Westminster, his
history was carefully investigated. The parish register of his native village proves he was baptized in 1483. Legal documents  and
court entries show that he inherite d a small farm from his father in 1560, and that he took a wife three years later when eighty. He
married again in 1605 at the age of one hundred and twenty -two. When over one hundred and thirty he pled guilty, in court, to the
charge of being the father o f an illegitimate child. He was a farmer all his life. His


 in the
world. This is that which is called Peter in the Bible, not a man, this faith -
fulness that cannot turn to anyone, that cannot be flattered when you are
More Free Books Law of Attraction Haventold by men you are John come again. That is very flattering to be told
you are John the Baptist come again, or the great prophet Elias, or
Jeremiah. Then I deafen my ears to this very flattering little bit of news men would
give me and I ask myself, “But honestly who am I?”
If I can deny the limitations of my birth, my environment, and the belief
that I am but an extension of my family tree, and feel within myself that I
am Christ, and sustain this assumption until it takes a central place and
forms the habitual center of my energy, I will do the works attributed to
Jesus. Without thought or effort I will mold a world in harmony with that
perfection which I have assumed and feel springing within me. When I open the eyes of the blind, unstop the ears of the deaf, give joy
for mourning and beauty for ashes, then and only then, have I truly es -
tablished this vine deep within. That is what I would automatically do
were I truly conscious of being Christ. It is said of this presence, He
proved that He was Christ by His works. Our ordinary alterations of consciousness, as we pass from one state to
another, are not transformations, because each of them is so rapidly suc -
ceeded by another in the reverse direction; but whenever our assumption
grows so stable as to definitely expel its rivals, then that central habitual
concept defines our character and is a true transformation. Jesus, or enlightened reason, saw nothing unclean in the woman taken in
adultery. He said to her, “Hath no man condemned thee?” (John 8:10). “She said, No man, Lord. And Jesus said unto her, neither do I condemn
thee; go, and sin no more.” (John 8:11). No matter what is brought before the presence of beauty, it sees only
beauty. Jesus was so completely identified with the lovely that He was in -
capable of seeing the unlovely. When you and I really become conscious of being Christ, we too will
straighten the arms of the withered, and resurrect the dead hopes of
men. We will do all the things that we could not do when we felt ourselves
limited by our family tree. It is a bold step and should not be taken lightly,
because to do it is to die. John, the man of three dimensions is beheaded,
or loses his three-dimensional focus that Jesus, the fourth-dimensional
self may live. Any enlargement of our concept of self involves a somewhat painful part -
ing with strongly rooted hereditary conceptions. The ligaments are strong
that hold us in the womb of conventional limitations. All that you formerly
More Free Books Law of Attraction Havenbelieved, you no longer believe. You know now that there is no power out -
side of your own consciousness. Therefore you cannot turn to anyone out -
side of self. You have no ears for the suggestion that something else has power in it. You know the only reality is God, and God is your own consciousness. There is no other God. Therefore on this rock you build the everlasting
church and boldly assume you are this Divine Being, self-begotten be -
cause you dared to appropriate that which was not given to you in your
cradle, a concept of self not formed in your mother's womb, a concept of
self conceived outside of the offices of man. The story is beautifully told us in the Bible using the two sons of Abra -
ham: one blessed, Isaac, born outside of the offices of man and the other,
Ishmael, born in bondage. Sarah was much too old to beget a child, so her husband Abraham went
in unto the bond servant Hagar, the pilgrim, and she conceived of the old
man and bore him a son called Ishmael. Ishmael's hand was against ev -
ery man and every man's hand against him. Every child born of woman is born into bondage, born into all that his en -
vironment represents, regardless of whether it be the throne of England,
the White House, or any great place in the world. Every child born of
woman is personified as this Ishmael, the child of Hagar. But asleep in every child is the blessed Isaac, who is born outside of the
offices of man, and is born through faith alone. This second child has not
earthly father. He is self-begotten. What is the second birth? I find myself man, I cannot go back into my
mother's womb, and yet I must be born a second time. “Except a man be
born again he cannot enter the kingdom of God.” (John 3:3). I quietly appropriate that which no man can give me, no woman can give
me. I dare to assume that I am God. This must be of faith, this must be
of promise. Then I become the blessed, I become Isaac. As I begin to do the  things that only this presence could  do, I know  that I
am born out of the  limitations of Ishmael, and  I have  become  heir to
the kingdom. Ishmael could  not  inherit anything, although his father  was
Abraham, or God. Ishmael did  not have  both parents of the  godly; his
mother  was Hagar the  bondwoman, and  so he  could  not partake of his fa -
ther's estate. You are Abraham and  Sarah, and  contained  within your own conscious -
ness there  is one   waiting  for recognition. In the  Old Testament it is called
More Free Books Law of Attraction HavenIsaac, and  in the  New Testament  it is called  Jesus, and  it is born without
the aid of man. No man can tell you  that you  are Christ Jesus, no man
can tell you  and convince you  that  you are God. You  must toy with
the idea and  wonder  what it would  be like to be God. No clear conception of the  origin of phenomena  is possible  except that
consciousness is all   and all is consciousness. Nothing  can
be evolved  from man that was not potentially   involved  in his na -
ture. The ideal we  serve  and hope to attain could  never  be evolved  from
us were  it not potentially involved  in our nature. Let me  now retell and  emphasize an experience of mine  printed  by
me two years ago  under  the title, "The Search". I think  it will help  you to
understand  this law  of consciousness, and  show you that you  have no
one to change  but self, for you  are incapable  of seeing  other  than the  con-
tents of your own consciousness. Once in an idle  interval at sea, I meditated  on "the  perfect state," and
wondered  what I would  be were I of too pure  eyes to behold  iniquity, if to
me all things were  pure and were I without condemnation. As I became
lost in this fiery brooding, I found  myself lifted  above  the dark environ -
ment of the  senses. So intense  was the feeling,  I felt myself a  being  of
fire dwelling  in a body of air. Voices, as from a  heavenly chorus, with
the exaltation of those  who had  been conquerors in a  conflict with death,
were singing, "He  is risen He is risen," and  intuitively I knew  they meant
me. Then I seemed  to be walking  in the  night. I soon came  upon a  scene  that
might have  been the ancient Pool of Bethesda  for in this place  lay a great
multitude  of impotent folk  - blind, halt, withered  waiting  not for the  mov-
ing of the  water  as of tradition, but waiting  for me. As I came  near, without thought or effort on my part, they were  one after
the other, molded  as by the  Magician of the  Beautiful. Eyes, hands, feet
all missing  members  were drawn from some  invisible  reservoir and  mold-
ed in harmony with that perfection   which I felt springing  within me. When all were  made perfect the  chorus exulted, "It is finished." I know  this vision was the  result of my intense  meditation upon the  idea
of perfection, for my meditations invariably bring  about union with the
state contemplated. I had  been so   completely absorbed  within the  idea
that for awhile  I had  become  what I contemplated, and  the high purpose
with which I had  for that moment identified  myself drew  the companion -
ship of high things and  fashioned  the vision in harmony with my inner  na-
ture. The ideal with which we are  united  works by association of ideas to awak -
en a thousand moods to create  a drama  in keeping  with the  central idea. More Free Books Law of Attraction HavenMy mystical experiences have  convinced  me that there  is no way to bring
about the  perfection we seek  other  than by the  transformation of our -
selves. As soon as we  succeed


doors for you where there were only walls." LISA NICHOLS
When you follow your bliss you live in a constant space of
joy. You open yourself to the abundance of the Universe. You're excited to share your life with those you love, and your
excitement, your passion, your bliss become contagious. DR. JOE VITALE
That's what I'm doing almost all the time—following my
excitement, my passion, my enthusiasm—and I'm doing it
throughout my day,
BOB PROCTOR
Enjoy life, because life is phenomenal! It's a magnificent trip! MARIE DIAMOND
You will live in a different reality, a different life. And people
will look at you and say, "What do you do different from me?" Well, the only thing that is different is that you work with
The Secret. MORRIS GOODMAN
And then you can do and have and be things that people once
said that's impossible for you to do and have and be. The Secret to Life 181
DR. FRED ALAN WOLF
We're really now moving into a new era. It's the era where the
last frontier is not space, as "Star Trek" would say, but it's
going to be Mind. DR. JOHN HAGELIN
I see a future of unbounded potential, unbounded possibilities. Remember we're using, at mast, 5 percent of the. potential of
the human mind. One hundred percent human potential is the
result of proper education. So imagine a world where people
are using their full mental and emotional potential. We could
go anywhere. We could do anything. Achieve anything. This time on our glorious planet is the most exciting time in his-
tory. We are going to see and experience the impossible becoming
possible, in every field of human endeavor and on every subject. As we let go of all thoughts of limitation, and know that we are
unlimited, we will experience the limitless magnificence of human-
kind, expressed through sport, health, art, technology, science, and
every single field of creation. BOB PROCTOR
See yourself with the good that you desire. Every religious
book tells us that, every great book on philosophy, every great
leader, all the avatars who have ever lived. Go back and study 182 The Secret
the wise ones. Many of them have been presented to you in
this book. They all understood one thing. They understood
The Secret. Now you understand it. And the more you use it,
the more you'll understand it. The Secret is within you. The more you use the power within you,
the more you will draw it to you. You will reach a point where you
won't need to practice anymore, because you will Be the power,
you will be the perfection, you will Be the wisdom, you will Be the
intelligence, you will Be the love, you will Be the joy. LISA NICHOLS
You've come to this juncture in your life, merely because
something in you kept saying, "You deserve to be happy." You were born to add something, to add value to this world. To simply be something, bigger and better than you were
yesterday. Every single thing you've been through, every single moment
that you've come through, were to all prepare you for this
moment right now. Imagine what you can do from this day
forward with what you now know. Now you get that you are
the creator of your destiny. So how much more do you get
to do? How much more do you get to be? How many more
people do you get to bless, simply by your mere existence? What will you do with the moment? How will you seize the
moment? No one else can dance your dance, no one else can
sing your song, no one else can write your story. Who you
are, what you do, begins right now! The Secret to Life 183
MICHAEL BERNARD BECKWITH
I believe that you're great, that there's something magnificent
about you. Regardless of what has happened to you in your
life. Regardless of how young or old you think you might be. The moment you begin to "think properly," this something
that's within you, this power within you that's greater than
the world, it will begin to emerge. It will take over your life. It
will feed you. It will clothe you. It will guide you, protect you,
direct you, sustain your very existence. If you let it Now that
is what I know, for sure. The earth turns on its orbit for You. The oceans ebb and flow for
You. The birds sing for You. The sun rises and it sets for You. The
stars come out for You. Every beautiful thing you see, every won-
drous thing you experience, is all there, for You. Take a look around. None of it can exist, without You. No matter who you thought you
were, now you know the Truth of Who You Really Are. You are the
master of the Universe. You are the heir to the kingdom. You are
the perfection of Life. And now you know The Secret. May the joy be with you! "The secret is the answer to all that has been, all
that is, and all that will ever be." • You get to fill the blackboard of your life with whatever you want. • The only thing you need to do is feel good now. • The more you use the power within you, the more power you will
draw through you. • The time to embrace your magnificence is now. • We are in the midst of a glorious era. As we let go of limiting thoughts,
we will experience humanity's true magnificence, in every area of crea-
tion. • Do what you love. If you don't know what brings you joy, ask, "What
is my joy?" As you commit to your joy, you will attract an avalanche
of joyful things because you are radiating joy. • Now that you have learned the knowledge of The Secret, what you
do with it is up to you. Whatever you choose is right. The power is
all yours. 184 JOHN ASSARAF
A former street kid, John Assaraf is now an
international bestselling author, lecturer, and
business advisor, committed to helping entre-
preneurs create greater wealth while living an
extraordinary life. John has dedicated the last
twenty-five years to researching the human brain, quantum phys-
ics, and business strategies, as they relate to achieving success in
business and life. By applying what he learned, John has built four
multi-million-dollar companies from scratch, and he now shares
his unique business-building and moneymaking ideas with entre-
preneurs and small business owners worldwide. To learn more,
visit www.onecoach.com. MICHAEL BERNARD BECKWITH
In 1986 Dr. Beckwith, a nonaligned, trans-
religious progressive, founded the Agape
International Spiritual Center, whose mem-
bership numbers 10,000 locally and hundreds
of thousands of friends and affiliates world-
185 186 Biographies
wide. He serves on international panels with spiritual luminaries
such as His Holiness the Dalai Lama; Dr. A. T. Ariyaratne, founder
of Sarvodaya; and Arun Gandhi, grandson of Mohandas K. Gan-
dhi. He is co-founder of the Association for Global New Thought,
whose annual conference brings together scientists, economists,
artists, and spiritual leaders at the cutting edge of guiding human-
ity to its highest potential. Dr. Beckwith teaches meditation and scientific prayer, conducts
retreats, and speaks at conferences and seminars. He is the origi-
nator of the Life Visioning Process, and author of Inspirations of the
Heart, 40 Day Mind Fast Soul Feast, and A Manifesto of Peace. Please
go to www.Agapelive.com for more information. GENEVIEVE BEHREND
(c. 1881-c. i960)
Genevieve Behrend studied with the great
Judge Thomas Troward, one of the early
teachers of spiritual metaphysics, and author
of Mental Science. Thomas Troward chose
Behrend as his only pupil, and she went on to teach, lecture, and
practice "mental science" in North America for thirty-five years, as
well as write her own popular books, Your Invisible Power and At-
taining Your Heart's Desire. Biographies 187
LEE BROWER
Lee Brower is the founder and CEO of Em-
powered Wealth, an international consult-
ing firm that offers businesses, foundations,
families, and individuals systems and solu-
tions for empowering their Core, Experience,
Contribution, and Financial Assets. He is also the founder of The
Quadrant Living Experience, LLC, a boutique firm that licenses
and trains an international network of Quadrant Living Advisors. Lee is co-author of Wealth Enhancement and Preservation and author
of The Brower Quadrant. His two websites are www-empowered
wealth.com and www.quadrantliving.com. JACKCANFIELD
Jack Canfield, author of The Success Princi-
ples™, is the co-creator of the phenomenal
number one New York Times bestselling Chicken
Soup for the Soul® series, which currently has
more than 100 million copies in print. He is
America's leading expert in creating success breakthroughs for
entrepreneurs, corporate leaders, managers, sales professionals,
employees, and educators, and


 that almost every person who had been in intimate contact with
them, testified that they had never known any of the Aborigines to be guilty of the theft of anything. Even where partly modernized, as they are in the large government reservations they are
trustworthy. A nurse in an emergency hospital told me that she continually left her money, jewelry
and other objects of personal property freely exposed and available where many of the hundreds
of primitives passing could pick them up, and that she had never known them to take anything. The
other nurses had had the same experience. Every boy and girl among these Aborigines must pass many examinations. Their early schooling
includes the tracking of small animals and insects. The small boys begin throwing spears almost as
soon as they can stand up straight. No young man can even witness a meeting of the council, let
alone become a member of it, until he has passed three supreme tests of manhood. First, he is7/29/13 Nutrition and Physical Degeneration
gutenberg.net.au/ebooks02/0200251h.html#toc 105/250tested for his ability to withstand hunger without complaint. The test for this is to go on a march for
two or three days over the hot desert and assist in preparing the meals of roast kangaroo and other
choice foods and not partake of any himself. He must not complain. If he becomes too weak, he is
given a small portion. There are tests for fear in which he is placed under the most trying ordeals
without knowing that it is part of his examination, and he must demonstrate that he will accept
death rather than flee. No member of their society would be allowed to continue to live with the
tribe if he had defied the ideals of the group. Immorality is cause for immediate death. The growing boys among the Aborigines are taught deference and esteem for their elders in
many impressive ways. A boy may not kill or capture a slow moving animal. That is left for the
older men, whom he must call. He must limit his hunting primarily to the fast fleeing and canny
kangaroos and wallabies, whom even a man on horseback cannot outdistance. Racketeers and
such unsocial beings could not exist in this type of civilization. Marriages are arranged according to very distinct tribal patterns and every girl is provided with
a husband at a time decided by the council. Their code of ethics is built around the conception of a
powerful Supreme Force that is related to the sun. They believe that there is an after-existence in
which the myriads of stars represent the spirits of the Aborigines that lived before. The boys and
girls are taught the names of the great characters that make up the different constellations. These
were individuals who had conquered all of the temptations of life and had lived so completely in the
interest of others that they had fulfilled the great motivating principle of their religion, which is that
life consists in serving others as one would wish to be served. The seven stars of Pleiades were
seven beautiful maidens that had surpassed most other girls in their devotion and service in the
interest of their tribe. It is most remarkable how closely this concept is related to the classical myth
regarding the seven daughters of Atlas and the nymph, Pleione. A part of a young men's examination to determine his ability to withstand pain and his power of
self-control consists in performing an operation at the time of his graduation. This operation is at
the same time calculated to provide him with his badge of attainment. It consists of the boy's lying
on his back and allowing the appointed operator to knock out one of his front upper teeth. This is
done by putting a peg against the tooth and hitting it a series of sharp blows with a stone. He must
endure this without flinching. We saw scores that carried this diploma. Prior to this, other very
severe tests of physical endurance had been successfully completed. The marvelous vision of these primitive people is illustrated by the fact that they can see many
stars that our race cannot see. In this connection it is authoritatively recorded regarding the Maori
of New Zealand that they can see the satellites of Jupiter which are only visible to the white man's
eye with the aid of telescopes. These people prove that they can see the satellites by telling the
man at the telescope when the eclipse of one of the stars occurs. It is said of these primitive
Aborigines of Australia that they can see animals moving at a distance of a mile which ordinary
white people can not see at all. While these evidences of superior physical development command our most profound
admiration, their ability to build superb bodies and maintain them in excellent condition in so
difficult an environment commands our genuine respect. It is a supreme test of human efficiency. It
is doubtful if many places in the world can demonstrate so great a contrast in physical development
and perfection of body as that which exists between the primitive Aborigines of Australia who have
been the sole arbiters of their fate, and those Aborigines who have been under the influence of the
white man. The white man has deprived them of their original habitats and is now feeding them in
reservations while using them as laborers in modern industrial pursuits. This contrast between the
primitive Aborigines as they still exist in isolated communities in Australia and the modern members
of the clans is not, however, much greater than that between these excellent primitives and the
whites, near whom they are living. In my comparative study of primitive races in different parts of the world, of modernized
members of their groups and of whites who have displaced them, as well as in my study of our
typical modern social organization, I have seldom, if ever, found whites suffering so tragically from7/29/13 Nutrition and Physical Degeneration
gutenberg.net.au/ebooks02/0200251h.html#toc 106/250evidence of physical degeneration, as expressed in tooth decay and change in facial form, as are
the whites of eastern Australia. This has occurred on the very best of the land that these primitives
formerly occupied and becomes at once a monument to the wisdom of the primitive Aborigines
and a signboard of warning to the modern civilization that has supplanted them. Their superb
physical excellence is demonstrated in every isolated group in the primitive stocks with which we
came in contact. For tribes that have lived along the coast and had access to the sea foods, their
stature was large and well formed. When living in the Bush they are largely without clothing. Where they are congregated in the
reservations they are required to wear clothing. It is important to note in these people the splendid
proportions of the faces, all of which are broad, with the dental arches wide and well contoured. This is Nature's normal form for all humans and is shown in Figs. 53 and 54 (upper right). The
person in Fig. 53 (upper left) is a woman. FIG. 53. No other primitive race seems to deserve so much
credit for skill in obeying nature's laws as these primitive
Aborigines because of the perpetual drought hazards of
much of the land they live in. Half of Australia has less than
ten inches of rain per year. Note the magnificent dental
arches and beautiful teeth of these primitives. Tooth decay
was almost unknown in many districts. 7/29/13 Nutrition and Physical Degeneration
gutenberg.net.au/ebooks02/0200251h.html#toc 107/250FIG. 54. Wherever the primitive Aborigines have been placed
in reservations and fed on the white man's foods of
commerce dental caries has become rampant. This destroys
their beauty, prevents mastication, and provides infection for
seriously injuring their bodies. Note the contrast between
the primitive woman in the upper right and the three
modernized women. Various factors in the changed environment were studied critically. Samples of foods were
gathered for chemical analysis; and the changes in the modern diet from that which was
characteristic of the primitives were studied. When the teeth of the primitives and the teeth found in
the skulls that had been assembled in the museums were examined, it was found that dental caries
or tooth decay was exceedingly rare among the isolated groups. Those individuals, however, who
had adopted the foods of the white man suffered extremely from tooth decay as did the whites. Where they had no opportunity to get native food to combine with the white man's food their
condition was desperate and extreme. This is readily disclosed in Fig. 54. Note contrast with
upper right. It is quite impossible to imagine the suffering that these people were compelled to
endure due to abscessing teeth resulting from rampant tooth decay. As we had found in some of
the modernized islands of the Pacific, we discovered that here, too, discouragement and a longing
for death had taken the place of a joy in living in many. Few souls in the world have experienced
this discouragement and this longing to a greater degree. One of the most important phases of our special quest was to get information that would throw
light on the degeneration of the facial pattern that occurs so often in our modern civilization. This
has its expression in the narrowing and lengthening of the face and the development of crooked
teeth. It is most remarkable and should be one of the most challenging facts that can come to our
modern civilization that such primitive races as the Aborigines of Australia, have reproduced for
generation after generation through many centuries-no one knows for how many thousands of
years-without the development of a conspicuous number of irregularities of the dental arches. Yet,
in the next generation


 I and II,
and two with ovarian carcinoma, one of which was recurrent,
the other, involving both ovaries with marked ascites. The diag
nosis of malignancy was clinically apparent in all five of these
patients. The fact that a negative potential was found in all of
the cases diagnosed as intra-epithelial or preclinical cancer of the
cervix except one, would seem to be of real significance. Disregarding the exceptions noted above, the results suggest
that the technique may be of value as an aid in the early detec
tion of malignancy in the cervix uteri, or in selecting those
patients in whom further study to exclude the presence of malig
nancy seems indicated. 140 1
2
2 SE LECTED PAPERS
TABLE II
T ABLE SHOWING ELECTRO-METRIC FlNDINGS IN BENIGN CONDITIONS
WITH AGE DlSTlU 13UTION
D1AGNOSIS AGE AGE AGE AGE AGE AGE
10-20 21-30 31-40 41-50 51-60 61 :lI,d over
POS NEG POS NEG POS NEG POS NEG POS NEG POS NEG
Fi[noids 0 0 17 3 59 6 35 6 2 4 1 2
Pid 17 1 58 2 28 2 3 0 0 0 0
Nogyn Pathology 5 0 4 3 0 14 0 7 I 3 2 2 1
Pregnancy 7 1 38 7 18 4 2 I 0 0 0 0
Cervicit is 2. 0 22. 3 2.9 5 33 7 7 5 0 2
Ilcnign Ovarian Cysts 3 1 8 2 6 I 2 1 0 I 0 I
Proliferative or Sec-
retory Endometrium 2 I 20 1 22 2 17 1 I 2 0 0
Hype rplasia of
Endometr ium 2 0 4 1 3 0 7 2 3 1 0 0
Endomet ritis 0 I 8 0 5 0 0 0 0 1 0 0
Post Menopausal 0 0 0 0 0 0 0 0 10 10 0 1
Cervical Polyps 0 0 2 2 I 0 3 0 0 1 0 3
Lnd ometrial Polyps 2 0 3 0 4 2 2 1 2 2 0 0
Omlat ion 0 0 0 3 0 5 0 I 0 0 0 0
lndo mctriosis 0 0 1 0 0 1 1 0 0 0 0 0
Gr,IlHllolUil of External
Genitalia 0 0 2 1 0 0 0 0 0 0 0 0
Fistulae 0 0 0 1 0 0 1 0 0 0 0 0
Granuloma of Cervix 0 1 0 1 0 1 0 0 0 0 0 0
Atrophic Vaginitis 0 0 0 0 0 0 0 0 0 0 0 2
: iematrometria 0 0 0 0 1 0 0 0 0 0 0 0
Leu(oplakia 0 0 0 0 0 0 0 0 0 1 0 0
In considering the findings in patients with benign conditions,
Table II, it should be understood that the diagnosis in all cases
was based on histological examination of tissue. Attention has
been called to the findings of negative potentials similar to the
observations in cancer, which have been observed in women with
post-menopausal bleeding in whom no morphological evidence of
cancer was found. The next most frequent finding of negative
potentials occurred in patients with chronic cervicitis where
squamous metaplasia, marked in some, was reported. It is signi
ficant that in this group of patients, as in post-menopausal bleed
ing cases, the recording of neg] tive potentials was more frequent
in the older age groups where the incidence of cancer is greater. Increasing knowledge of the behaviour of various types of
tissue indicates that invasive cancer does not result from a sudden
141 TABLE III
ELECTR O-METRIC OBSERV ATIONS AFTER OPERATION OR TREATMENT
PATI ENTS WITH FOLLOW-UP
ORIGINAL
No. EMF FINDING
FW 1. '2/5/48 Neg. 41
ES '2. 7/'23 /47 Neg. 34
HH 3. 1/'28/47 Pos. 36
AH 4. 10/'20/4 7 Neg. 48
BM 5. 10/16/47 Neg. 43
KC 6. 10/'27/47 Neg. 46
MG 7. 3/4 /47 Neg. 34
LT 8. 1l/ 19/47 Neg. 51 DIAGNOSIS TREATMENT
Chr. cystie eery. with '2/16/48 Vag. Hyster. squamous metap. Chr. eery. with squamous
metap. Chr. endocerv. with squa
mous metap. Chr. endoce rv. Carcinom a of Cervix 7/15/47 Total Hyster. Bilat. Salpingo-oophor. 1131 /47 Total Hyster. Bilat. Salpingo-oophor. 10/ '2'2/4 7 D&C Removal of
Stump
10/ 17/4 7 Radical Hyster. Bilat. Salpingo-oophor. Wer theim
Radium 67'20 hr. EMF FOLLOW-UP
6/'2'2/4 8 Pos. 1'2/16/4 7 Pas. n/ 11/47 Pos. 5/'2'2/4 7 Neg. 6/23/47 Neg. Squamous cell carcinoma. Stage III 11/ 1'2/4 7 1800 Units 1'2/4 7 6/'23/4 8 Neg. Radium 3360 mg. hr. Carcinom a of cervix Stage
II-III
Squamous cell carcinoma. Stage II Wertheim 5/'26/47 X-ray 1800
Units. Radium colpostals and
cork. 4320 ng. hr. Total Hyster. Post radiation. Atrophy of cervix. 1/'2 '2/47 5/1 /47 Neg. 7/714 7 Neg. 9/1'2/47 Neg. 2/ '26/48 Neg. '214/47 Neg. (12 days after compo
hyster.) MT 9· 1/20/48 Neg. 50
BM 10. 10/8/48 Neg. 48
AT II. 8/'1.1/48 Neg. 28
AS n. n/22./4 7 Pos. 33
RP 13. 5/6/48 Neg. 50
MW 14. 4/19/47 Neg. BL 15. 4/8/48 Neg. CA of Fundus
Sarcoma of Uterus Total Hyster. Bilat. Salpingo- 5/13/48 Neg. oophor· 4/2/48
Supra-cerv. Hyster. Bilat. Sal-12/10/48
pingo-oophor 10/15/48
Intra·epithelial CA of X·ray 8/18/47 6900 R. units. 9/29/47 Pas. Cerv. Stump following Radium '1.760 mg.
Supra-cerv. Hyst. Bilat. Salpingo-oophor 6/28/47
Fibroids
Intra-epithelial CA
Intra-epithelial CA
Intra·epithelial CA Total Hyster. Left Salpingo
oophor. 5/l'l./48
Total Hyster. Bilat. Salpingo
oophor. 5/14/48
Total Hyster. 4/25/4 7 5/18/47 Pas. 6/16/47 Pos. 5/26/48 Pas. Total Hyster. Left Salpingo- 2/10/49 Pas. oophor. SEL ECTED PAPERS
metamorphosis, but is the result of a developmental process. The
relationship squamous metaplasia has to carcinoma of the cervix
uteri is currently controversia l, so that the evaluation of the
electro-m


protection and blessings to you in all ways - always! Respectfully,
Dr. William D. Kelley, D.D.S., M.S. 106
Winning The Cancer War
Metabolic Nutritional Supplementation
Dr. Kelley's m e tabo lic form ulas are produced under his d ire ct
supervision. It is these form ulas that Dr. Kelley's counselees have taken
and used over the past 40 years. They have been helpful to thousands o f
his m e ta b o lic counselees. Additional Metabolic Supplement Formulas
Dr. Kelley uses and recommends various additional metabolic formulations which are
manufactured under his supervisions. Please see the end of this chapter for more
information. Timing of Metabolic
It is far more important than one can possibly realize to take the Metabolic Formulas
at the proper time. The Metabolic Formulas should be taken when the body is in the
proper acid/alkaline balance. Metabolic Formula Cycles
All Metabolic Formulas, except Formulas Mg, must be cycled on and off. The
raw materials for the repair and rebuilding of the body must be cycled. Taking the
Metabolic Formulas during the "O n " cycle provides a saturation of needed nutrients. Stopping the Metabolic Formulas during the "O ff" cycle provides the necessary time
for the body to repair, rebuild and detoxify. "On" Cycle
Take the Metabolic Formulas for 10 or more days, until one becomes toxic, but
no longer than 15 days. Stop If You Feel Sick! If you become Toxic (a 'goopy' sick feeling), ill, nauseated, crabby, have an
elevated temperature, or violent headache Stop taking the Metabolic Formulas. It is
best to stay On your Metabolic Formulas for 10 days. However, when you suffer
negative symptoms anytime after the third day you may Stop taking them at that
point. It is best to continue for 10 days or until toxicity forces one to Stop. 107
Winning The Cancer War
"Off" Cycle
Remain O ff the Metabolic Formulas for 5 days. You must give the body time to
detoxify. Stay O ff the Metabolic Formulas the full 5 days even if you feel well enough
to continue. Give your body time for repair and rebuilding. You must continue your
detoxification program during the "O ff" cycle. You should take one or two enzymes
with meals to assure digestion of food. While "Off" You May Feel Worse
If you feel worse while you are cycling O ff the Metabolic Formulas it means your
body needs them (this is not a toxic reaction) so you should go back On them until
you feel toxic (like you have the flu) and try to go O ff them again in 10 days or when
you become toxic. How Do Enzymes Work? by
Professor Kathy P. Fairbanks, Ph.D. (Em bryology)
Enzymes are normally produced by the pancreas to help digest the food that enters
the small intestine from the stomach. Different kinds of enzymes work on protein, on
fats, or on starch and sugar. By the action of these powerful enzymes, large particles
of protein, fat or starch are broken down into smaller and smaller pieces, until they
are small enough to pass through the wall of the small intestine and be used in the
human body for nourishment. Enzymes remaining in the small intestine serve there to
digest food coming into the intestine from the stomach. These enzymes in the
intestine also can be absorbed through the wall of the small intestine into the body,
and travel in the blood stream to distant locations in the body where they are needed. Why don't these powerful enzymes start dissolving the very tissues that they are
passing through? How can these enzymes travel to the tumor and only digest the
cancer, without harming the person's body in which the cancer is growing? The
secret to how the enzyme can tell the difference between "good tissues and bad
tissues" lies in a difference as small as the difference between your right hand and
your left hand. Almost all the billions of tiny molecules in the body are either right
handed or left-handed. As an example of right and left handedness, let's look at a pair
108
Winning The Cancer War
of mittens. In a pair of mittens you find one for the right hand and one for the left
hand. They are mirror images of each other, but if you tried to put the right-handed
mitten down on top of the left-handed mitten, they would not match. In a mysterious
way, the human body uses only right-handed sugar molecules but only left-handed
protein molecules. The above paragraph has discussed right-handed sugar molecules and left
handed protein molecules. Logic raises the question where are the mirror image
substances? Where are the left-handed sugar molecules and the right-handed protein
molecules? These are found within the placenta, which is made of trophoblasts. These are also found within the trophoblast-like tumor cells. What difference does
this make for the enzyme trypsin? We know that the enzyme trypsin acts on cooked left-handed proteins and living
(non-cooked) right-handed proteins. Normally, when we eat a meal, the cooked left
handed proteins, which we eat, are digested in the small intestine by the trypsin
released by the pancreas. Trypsin does not act on the organs of the human body,
because these are living left-handed protein. However, trypsin is very effective at
breaking down living right-handed proteins. And where did we say living right
handed proteins could be found? These living right-handed proteins are the substance
comprising the cancerous tumor. So, the trypsin can travel via the bloodstream to the
tumor, and its action there is on the protein mass that makes up the tumor. It breaks
down the protein mass of the tumor and "liquefies" it. As further explanation, this cancerous tumor needs an enzyme with which it can
digest the organ or tissue of the human where the tumor is located. It uses human
tissue as food. To obtain its needed enzyme, the tumor itself makes the enzyme! This
tumor-made enzyme is called "malignin" which does digest human protein. Malignin
is a cancer growth stimulator. Malignin stimulates growth of a cancerous tumor,
thereby producing more malignin, causing increased tumor growth which makes
further malignin in a progressively expanding growth sequence. Thus, a growing cancer tumor continually makes increasing amounts of its own
growth stimulator in a progressively expanding sequence. This malignin is the mirror
image enzyme to trypsin. In other words, trypsin and malignin are mirror images of
each other, as your right hand and left hand are mirror images of each other. As
trypsin acts on living right-handed protein, namely the tumor mass, so malignin acts
only on living left-handed proteins, namely human tissue. Trypsin in sufficient quantities can begin to break down the cancerous tumor but
not fully digest the cancerous tumor. During the breakdown process, trypsin produces
some intermediate proteins and needs a second enzyme to complete their digestion,
i.e. "liquefaction". Therefore, to be successful, the enzyme treatment for cancerous
109
Winning The Cancer War
tumors must include both of these enzymes in sufficient quantities to render the
products of tumor digestion harmless. These enzymes work by traveling through the bloodstream to the site of the tumor
and digesting the specific protein of the tumor mass, without harming the body's
tissues at all. This fascinating story of the matching right and left handed molecules,
trypsin and malignin, was explained almost a century ago by a Scottish professor by
the name of John Beard, D.Sc. He published his work in London in 1911. His
revolutionary book was entitled, The Enzyme Treatment of Cancer and Its Scientific
Basis. At that time some cancers were treated by direct injection of the enzymes near
the cancer mass. Now, we realize that injecting the enzymes is unnecessary, since
swallowing capsules containing the enzymes will also work. Trypsin w ill only digest
the protein of the tumor, thus it can safely travel through the body. The ability to
target the tumor in such a specific and successful manner makes the use of surgery,
radiation, and chemotherapy obsolete. To read more by
Professor Kathy P. Fairbanks, Ph.D.,
please refer to her article;
"The Scientific Basis of the Kelley Metabolic Cancer Cure"
in chapter XII, For Doctors Only
Healing Crisis
Many people are caught off guard and fail to understand and frequently
misinterpret the symptoms and changes, which follows a change to a healthier
metabolic life style. Many of these symptoms and changes are unpleasant but they are
short in duration and sporadic and are a necessary part of the healing process. There
are several reasons why this happens:
1. The body and mind begin to show changes, because the quality of nutrients
coming into the body are of a higher quality than the tissues of which the
body is made of. The body then begins to discard the lower grade materials
to make room for the superior materials
110
Winning The Cancer War
2. Indigestion, heartburn and burping usually start soon after you are on the
program. This often indicates that you have been deficient of these nutrients
for a long time. The body's digestion almost always improves


) can
verify these numbers by using the simple system of
muscle testing (fully described in Appendix B). Someone can test you by pressing down on your arm
while they say,"Fear is over 50? Over 60? Over 70? Over
80? Over 90? Over 100? "At 100, the arm will go weak. These calibrations have been verified worldwide by
many people for decades and are pragmatically very
useful clinically as well as for research. Starting at the
bottom of the Map are the energy fields called Shame
at 20 and Guilt at 30. The emotion that accompanies
these levels is self-hatred, and the process going on in
consciousness is one of self-destruction. The view of
the world associated with tWs energy field is that ofsin
and suffering. Therefore, the God of such a world
would have to be the potential, ultimate destroyer who
is even angry with mankind and would throw their
eternal souls into hell forever. With such a perception
of God, one does not really need a devil, so there is no
devil listed under 'God-view' because that is really the A MAP OF CONSCIOUSNESS 19
demonic depiction of God. For many people on the
planet, death comes as a matter of passive suicide
because of unconscious guilt and self-hatred. {This is
mentioned later, especially in relation to addictions.) Suicide can take the forms of not caring for oneself, not
getting out of the way of the bus, rolling the car over,
an accidental drug overdose, high-risk behaviors, and
more. Apathy calibrates at 50 and also has a negative energy
field.The emotions ofApathy are hopelessness, despair,
despondency; and depression, which are the result of
the loss of energy.Apathy leads to viewing the world as
hopeless, and the God of a hopeless condition of
mankind would be dead or nonexistent. There are
many skeptics, atheists, and philosophers who uncon
sciously justify any particular position that negates
Reality and try to rationalize it, defend it, and make it
sound sensible (see Truth vs. Falsehood).The ideas that
God is dead and that man and the condition of life are
hopeless invalidate the value of life and are therefore
destructive. Apathy is like an old lady rocking back and forth in
her rocking chair, staring hopelessly out the window
after receiving an erroneous telegram that her son was
killed in the war.A large portion of the world lives in a
state of apathy, including whole countries and subcon
tinents, where the people stare blankly because there
is no hope and no chance.About one-third of the world
lives at the bottom three states of Fear, Grief, and
Apathy.The woman rocking back and forth has also had
adverse changes occur in her brain.We could add a col
umn to the Map that says 'Brain Chemistry' because this 20 HEALING AND RECOVERY
energy field ofApathy results in a shift of neurotrans
mitters, creating a clinical state called 'hopelessness'. (See Brain Function and Physiology diagram at the end
of this chapter.) Ifthe woman in the rocking chair were to start cry
ing and expressing emotion, then she would be
improving and moving up to an energy field called
Grief, which is characterized emotionally by regret and
feelings oflossand despondence. The process goingon
in consciousness is dispirited. Grief is the loss of the
energy of life, spirit, and the will to live.When the will
to live is lost, then the energy from the universe is lost,
leading to depression. People in Grief see a sad world
and a God who ignores them. Fear is the next energy field, which is also negative,
but it calibrates at 100 and therefore contains a lot
more energy. One can run a great distance with fear. Fear runs a great part of the world and plays a very
important part in everyone's life.The advertising indus
try plays off our fears to sell us products. Grief has to
do with the past, but fear, as we ordinarily experience
it, is of the future. Fear is emotionally experienced in
everyday life by the average person as worry, anxiety,
or panic.The process going on in consciousness is that
of deflation. For example, the animal shrinks when it is
frightened. Remember in grade school when the teacher called
on somebody for an answer, everyone would shrink
and hide behind the person in front of them? Fear is a
shrinkingness and a fear of the future, yet it has a lot of
energy. Ifwe know what to be afraid of, the energy of
fear can really be beneficial as caution. A MAP OF CONSCIOUSNESS 21
The lower states on the Map actually represent the
failure to face the energy field above them.The way out
of depression is to look at the fear that is underlying
the depression and notice how it usually takes the
form of "I have lost the source of my happiness." All
these levels below Courage· have a negative energy
field stemming from the same thought-that happi
ness comes from outside oneself. Putting one's survival
on something outside oneselftherefore results in states
of powerlessness, victimhood, and weakness by virtue
of having projected the source of one's power outside
of oneself. Underlying depression is the fear that one has lost
something, because grief has to do with loss. Getting a
person to face that fear and handle it rapidly over
comes the depression. Later, we will look at how con
sciousness views fear and will present the specific
technique of how to let go of resisting the energy field
of fear by letting it run out so that depression sUbse
quently disappears. The energy field above fear is Desire, which cali
brates at 125. It is still a negative energy field, which
one experiences in ordinary life as 'wanting'.There are
the general feelings of wantingness and cravingness,
which are part of the field of addictions and can
become obsessions and compulsions. The process
going on in consciousness is entrapment. One is run by
what one desires, and the source of happiness is seen
as external. Advertising takes advantage of this by cre
ating a desire via an unconscious connection; it is a
symbolization with something archetypal in the uncon
scious mind that creates a desire. 22 HEALING AND RECOVERY
Desire can run an entire lifetime. It can be the moti
vation to become successful or famous, to have a lot of
money, to be a celebrity, or to acquire whatever one
thinks is going to bring happiness, including a special
relationship. Wantingness and cravingness are often
insatiable as they originate from an energy field that
can never really be satisfied. It is an ongoing, contin
uous energy field that keeps creating more desire. However, the energy field can be used positively as
motivation and intention towards fulftllment of poten
tial and inner goals. Failure to internalize goals leads to
frustration and resentment. Anger, which calibrates at 150, is accompanied by a
large amount ofenergy. Ifthe angry person knows how
to utilize that anger constructively instead of destruc
tively, the energy of anger can then lead to progress. 11Irough television, people in the third-world countries
began to see what other people had, which fired up
their desire, led to frustration and anger, and culmin
ated in that energy being utilized to create entire
social movements, changes in the legislature, and con
structive changes in SOciety. Thus, anger can be uti
lized to energize resolve and determination. The anger we witness or experience in daily life is
usually in the form of resentment. At a more severe
level, it may lead to hatred, grievances, grudges, and
eventually even to murder or war.The process going on
in consciousness is one of expansion; for example,
when an animal is angry, it swells up.When the cat gets
angry, its tail swells up to almost twice its normal size,
and the cat tries to look imposing. The biological pur
pose of expansion is to intimidate one's apparent A MAP aF CONSCIaUSNESS 23
enemy.The energy of anger can be utilized positively to
pursue something better for oneself and thus move up
to Pride. Pride calibrates at 175, which denotes far more
energy than the levels below it. However, Pride still has
a negative direction. We have heard that "pride goeth
before a faIt' There are many famous examples in history
indicating that pride is a very vulnerable position (e.g.,
hubris). Pride can be useful in that it has much more
energy than the lower levels of consciousness. It
expresses itselfin daily life as arrogance, contempt, and
sarcasm. The downside of it is really denial, and the
problem is that the process in consciousness is one of
inflation. We say that a person in Pride has a swelled head, is
too big for his britches, is unteachable, cannot hear, or
has a closed mind.This level of consciousness leads to
a polarized position of opinion that