 emptied again.
“The whole question of love is finding where you belong,” Elise went on.
“It’s never been easy for me, and even when I met Kent I wondered where
we would end up.”
“Not a hopeful way to begin,” I said. Elise laughed.
“We started out with a hideous honeymoon. That’ s what we both called
it. Rush ed plans, total disagreement over where to go, and when I finally
gave in to Kent’ s dream honeymoon, which was in Paris, we spent the first
two nights stranded in a snowbound airport outside Chicago. After such a
start, wouldn’ t you worry?”
“It must have gotten better,” I said.
“Yes and no.” It was Kent’ s voice this time coming through the darkness.
“We had anticipated working together at our own small business, but when
we got out here, the economy slumped. I wound up spending most of my
time uselessly at home while Elise worked a counter job in town. It was the
worst time to be apart, and the longer I found myself out of work, the more
depressed I got. It was all pretty unlivable.”
“They say you can’t live on love alone,” Elise remarked. “God knows we
tried, but you bring so much emotional baggage with you when you marry.
Particularly us, since we’d both been single until our forties. We were
extremely hard to please, like the grocery store cat.”They both laughed. You would never suspect, five years later, that
anything like a hideous honeym oon or the troubles that followed had ever
happened to this couple. I have rarely met two people who seem so
genuinely to belong to each other. The first thing that strikes an observer is
that Elise and Kent have learne d to turn love into play. Their eyes sparkle
when they look at each other; they laugh easily and find endless sources of
interest in their life. Their home in the New Mexico desert is crammed with
folk art, each piece purchased from an artist Elise and Kent personally
trekked to find in an exotic country.
It was disarming to enter this home, so full of light that at times I could
hardly tell it had walls. Every object had a story or a name. Ambrose was a
carved wooden armadillo six feet long from the highlands of Guatemala;
Matilda, a shaggy coyote sewn  from brown velvet, sat at the dinner table
looking absurdly gentle. Everything in their environment represents an
extension of how these two people love.
“If I tell anyone about you,” I said, “you will come off as dangerously
close to the perfect couple.”
“We’re not afraid to claim what’ s good about us,” Elise said. “Being fifty
entitles you to that.”
“We just know how to survive,” Kent put in.
“Meaning what?” I asked.
“Like Elise, I went through a lot of years when belonging to someone
else was hard. Part of this was personal—I really had no idea what an
intimate relationship meant, and getting close to anyone frightened me. But
I was also caugh t in the cross fire of a culture that expects a man to be hard
when he’s outside his home and soft and romantic when he comes back at
night. Love and power are hard to mix.”
We took this as a line of depar ture and talked about it for the next few
hours. “I agree,” I said. “But I think it’s about more than just being hard or
soft. There’ s a spiritual issue here. Human beings are the only creatures
born with a higher nature and a lower nature. At different times one may
suit the situation better than the other.”
“Define higher  and lower. Those terms make me nervous,” Elise said.
“In the West higher  and lower  are equated with sacred and profane, that
part which is close to God, and its opposite, which lives among the animals.Sex, being profane, is lower; love, being sacred, is higher. But in fact sex
and love are processes—they are ways of feeling and doing.
“In India it’s taught that the same life force, or Prana, runs through
everything. In Christian terms Prana is the ‘breath of God,’ which
transforms dead, inert matter to life. But even though Prana is the same
energy whereve r it flows, it gets colored. As sex the life force is not the
same as when it is love.”
“But why call these higher  and lower? ” Kent asked. “Is it lower to make
love to someone than to give alms to the poor? Love is love.”
“Ideally, yes. If you could just be in the flow of love, distinctions
wouldn’ t matter. But as everyone finds out, if a man loves his job and
devotes every waking hour to it, his wife doesn’ t consider that enough to
compensate for his absence; the lack of love on one side is still painful. So
the question is, how do you restore love on all levels?
“First, you’d have to know which levels we are talking about. For
thousands of years in India it has been taught that humans live on seven
levels. These are visualized as seven wheels or chakras  arrange d up the
body, starting from the lowest chakra at the base of the spine and ending
with the highest at the top of the head.”
None of this came as news to Elise or Kent, who had read a good deal of
metaphysics. “Will this really get us to love?” Kent asked. “Not many
people in the W est are going to plunge into esoteric knowledge, are they?”
“That’ s not where we have to head with this,” I said. “If you skip the
details, all that is being described here is a simple division between the
higher and lower energies. The bottom three chakras are locate d below the
heart. They have to do with survival, sexual drive, and a sense of power. If
we only lived in these three chakras, human beings would be fierce, self-
protective, instinctual creatures.
“Above the heart are the three higher chakras, devoted to will, intuition,
and freedom. If we only lived from these centers, human beings would see
themselves as divine. We would  never go to war, struggle for survival, or
create enemies. So why is our nature divided in such a radical way?
“The answer lies in the heart, the chakra that stands midway  between
higher and lower. The heart is the mediator, the chooser, the center of
feeling. It looks upon the higher and lower energies, and its response is
always the same: it loves both. The function of the heart isn’t to labelanything good or bad; it doesn’ t judge or reject. Out of love it blends high
and low until something new is created: a complete human being, totally at
ease with every aspect of himself.”
“So why do we struggle so hard?” Elise asked. “Your scheme has a
beautiful symmetry to it, which in my experience means it is probably
totally unworkable.”
“Who can really say?” I replied. “The problem is that so few people ever
get to test whether they can marry higher and lower. Our society, to be
brutally frank, is stuck in the bottom two chakras. Sex and survival
dominate our awareness. We laud the power brokers but rarely  the men of
peace; we judge  the powerless as weak and inferior, and we hand out few
rewards for spiritual achievement.”
“That sounds pretty accurate to me,” Elise said wryly.
“This imbalance is reflected in the way aggression and violence still
come forward to solve problems, which means that the lower chakras have
been threatened,” I said. “When anything is threatened, it gets activated;
that’s just how life works. So how does a person activate the higher
energies? What would it take to end a war with compassion? The answer is
actually simple: human beings will act out of their higher nature when they
become complete. What we call human today is really half a person.
“The only way to become complete is to call upon your heart to start
blending higher and lower. It won’ t do any good to shove violence and
aggression out of sight, or to pretend that we can be loving without facing
those dark areas in the psyche where fear and insecurity constantly prowl.”
It was night now, and the sky was full of stars in brighter splendor than I
ever see from the city. I stopped  talking, waiting to see how this perspective
would be received.
“I think I know where you’re  going,” Kent said. “The heart brings
together two opposite energies, as you call them, until they have no choice
but to face each other. Then what happens?”
“Only one thing,” I said. “You have a relationship. Instead of living in
two separate worlds, the high and low must look at each other. Isn’t this
what happens in marriage? You bring all of yourself under another person’ s
gaze, and you see the same in return. Y ou become mirrors to each other, and
when you look in those mirrors, what you see is sex, survival, will,emotion, purpos e, and love. It’s all there, but it isn’t whole. The fragments
don’t completely fit, therefore you get conflict and pain.”
“Isn’ t that


 energy, we will stop its
circulation back into our lives as well. In order to keep that energy coming
to us, we have to keep the ener gy circulating. Like a river, money must keep
flowing, otherwi se it begins to stagnate, to clog, to suffocate and strangle its
very own life force. Circulation  keeps it alive and vital. Every relationship
is one of give and take. Giving engenders receiving, and receiving
engenders givin g. What goes up must come down; what goes out must
come back. In reality, receiving is the same thing as giving, because giving
and receiving are different aspects of the flow of energy in the universe.
And if you stop the flow of either, you interfere with nature  s intelligence.
In every  seed is the promise of thousands of forests. But the seed must not
be hoard ed; it must give its intelligence to the fertile ground. Through itsgiving, its unseen ener gy flows into material manifestation.
13
The law of Giving
¶
The more you give, the more you will receive, because you will keep the
abundance of the universe circulating in your life. In fact, anything that is of
value in life only multiplies when it is given. That which doesn  t multiply
through giving is neither worth giving nor worth receiving. If, through the
act of giving, you feel you have lost something, then the gift is not truly
given and will not cause increas e. If you give grudgingly, there is no energy
behind that givin g. It is the intention behind your giving and receiving that
is the most important thing. The intention should always be to create
happiness for the giver and receiver, because happiness is life-supporting
and life-sustaining and therefor e generates increase. The return is directly
proportional to the giving when it is unconditional and from the heart. That
is why the act of giving has to be joyful   the frame of mind has to be one in
which you feel joy in the very act of giving. Then the energy behind the
giving increases  many times over. Practicing the Law of Giving  is actually
very simple: if you want joy, give joy to others; if you want love, learn to
give love; if you want attention and appreciation, learn to give attention and
appreciation; if you want material affluence, help others to become
materially affluent. In fact, the easiest way to get what you want is to help
others get what they want. This principle works equally well for
individuals, corporations, societies, and nations. If you want to be blessed
with all the good things in life, learn to silently bless everyone with all the
good things in life. Even the thought of giving, the thought of blessing, or a
simple prayer has the power to affect others. This is because our body,
reduced to its essential state, is a localized bundle of energy and
information in a universe of energy and information. We are localized
bundles of consciousness in a conscious universe. The word  consciousness
implies more than just energy and information   it implies energy and
information which is alive as thought. Therefore we are bundle s of thought
in a thinking universe. And thought has the power to transform. Life is the
eternal dance of consciousness that expresses itself as the dynamicexchange of impulses of intelligence between microcosm and macrocosm,
between the human body and the universal body, between the human mind
and the cosmic mind. When you learn to give that which you seek, you
activate and choreograph the dance with an exquisite, energetic, and vital
movement that constitutes the eternal throb of life. The best way to put the
Law of Giving into operation   to start the whole process of circu lation   is to
make a decision  that any time you come into contact with anyone, you will
give them something. It doesn  t have to be in the form of material things; it
could be a flower, a complime nt, or a prayer. In fact, the most powerful
forms of giving are non-material. The gifts of caring, attention, affection,
appreciation, and love are some of the most precious gifts you can give, and
they don  t cost you anything.
When you meet someone, you can silently send them a blessing, wishing
them happiness, joy, and laughter. This kind of silent giving is very
powerful. One of the things I was taught as a child, and which I taught my
children also, is never to go to anyone  s house without bringing  something
never visit anyone without bringing them a gift. You may say,  How can I
give to others when at the moment I don  t have enough myself?
You can bring a flower. One flower. You can bring a note or a card which
says something about your feelings for the person you  re visitin g. You can
bring a compliment. Y ou can bring a prayer.
Make a decision  to give wherever you go, to whomever you see. As long as
you re giving, you will be receiving. The more you give, the more
confidence you will gain in the miraculous effects of this law. And as you
receive more, your ability to give more will also increase. Our true nature is
one of affluence  and abundance; we are naturally affluent because nature
supports every need and desire. We lack nothing, because our essential
nature is one of pure The Seven spiritual laws of Success
¶14
potentiality and infinite possibilities. Therefore, you must know that you are
already inherently affluent, no matter how much or how little money you
have, because the source of all wealth is the field of pure poten tiality   it isthe consciousnes s that knows how to fulfill every need, includin g joy, love,
laughter, peace, harmony, and knowledge. If you seek these things first
not only for yourself, but for others   all else will come to you
spontaneously.
APPLYING THE LAW OF GIVING
I will put the Law of Giving into ef fect by making a commitment to take the
following steps:  (1) Wherever I go, and whoever I encounter, I will bring
them a gift. The gift may be a compliment, a flower, or a prayer. Today, I
will give something to everyone I come into contact with, and so I will
begin the process of circulating joy, wealth and affluence in my life and in
the lives of others.
(2) Today I will gratefully receive all the gifts that life has to offer me. I
will receive the gifts of nature: sunlight and the sound of birds  singing, or
spring showers or the first snow  of winter. I will also be open to receiving
from others, whether it be in the form of a material gift, money, a
compliment, or a prayer.
(3) I will make a commitment to keep wealth circulating in my life by
giving and receiving life  s most precious gifts: the gifts of caring, affection,
appreciation, and love. Each time I meet someone, I will silently wish them
happiness, joy, and laughter. 3
The law
of karma
or cause
and ef fect
The Seven spiritual laws of Success
¶16
Every action generates a force of ener gy thatreturns to us in like kind... what we sow is what we reap.And when we
choose actions that bring happiness and success to others, the fruit of our
karma is happiness and success.
Karma is the eternal assertion of human freedom.... Our thoughts, our
words, and deeds are the threads of the net which we throw around
ourselves.   Swam i Vivekananda The third spiritual law of success is the Law
of Karm a.  Karm a   is both action and the consequence of that action; it is
cause and effect simultaneously, because every action generates a force of
energy that returns to us in like kind. There is nothing unfamiliar about the
Law of Karma. Everyone has heard the expression,  What you sow is what
you reap.   Obviously, if we want to create happiness in our lives, we must
learn to sow the seeds of happiness. Therefore, karma implies the action of
conscious choice-making. You and I are essentially infinite choice-makers.
In every moment of our existence, we are in that field of all possibilities
where we have access to an infinity of choices. Some of these  choices are
made consciously, while others are made unconsciously. But the best way to
understand and maximize the use of karmic law is to become consciously
aware of the choices we make in every moment.
Whether you like it or not, every thing that is happening at this moment is a
result of the choices you  ve made  in the past. Unfortunately, a lot of us make
choices unconsciously, and therefore we don  t think they are choices   and
yet, they are. If I were to insult you, you would most likely make the choice
of being offended. If I were to pay you a compliment, you would most
likely make the choice of being pleased or flattered. But think about it: it  s
still a choice.
I could offend you and I could insult you, and you could make the


   Those who find a life of service to take the place of
ambition’s jilts have made no mistake in the selection of
the Great Physician; but those who seek cures outside of
self ar e hunting cures in a Fool’s Paradise.

   Cures! There are no cures. The subconscious builds
health or disease according to our order. If we send
impulses of irritation, discontent, unhappiness,  complaining, hate, envy, selfishness, greed, lust, etc., th e
subconscious builds us in the image of our order.

   If we send to the subconscious sensual impulses, our
order is returned to us blear -eyed, with swollen features,
headaches, bad breath, pain here, pain there, blurred
intellect, carelessness in busine ss, of friends, and of self.
We interpret our state of disease, and send for a doctor,
who finds albumin in the urine, rheumatism in the joints, a
leaky heart, threatened apoplexy, dropsy, et alii. We take
his dope, his operations, his immunizations; but w e
continue to send sensual impulses — big dinners, strong
cigars, lascivious indulgences. The doctor does no good.
Another and another is sent for. Skillful examinations are
given. Syphilis is found. Synthetic drugs are prescribed.
Other doctors examine, wh o find tuberculosis. And at last
real skill is discovered in a physician who finds cancer.  But
all the time our orders are going to the subconscious, and
the returns are made faithfully in the image of their maker.

   The truth is that we are not needing  a doctor at all. We
need a physician who will erect a reconciliation between
our subconscious maker and ourselves. What we need is to
be taught self -control, poise) equanimity, repose. And when
these impulses are sent over the sympathetic nerves to our  subconscious maker, we shall begin to receive images of a
more man, until an approach to perfection is attained.

   Self -control, with an ideal of just the kind of person we
should like to be held before the subconscious all the time,
will be returned to us just as we order. We are made in the
image of the ideal we hold before our maker —the
subconscious. We must live it, however. Simply holding an
ideal will not get us anywhere. If our ideal is for sobriety,
getting drunk will not bring our dreams true. If  our ideal is
for perfect health, we certainly cannot expect a sensual life
to build it.

   We may have an ideal image, but if we do not live it, a
distortion will be created.

   A disgruntled, complaining habit, builds that kind of an
individual.

   If we refuse to live composed, poised, and relaxed, we
become tense and build discomfort. A contracted brow
builds headache. A tense, fixed state of the muscular
system brings on muscle -fatigue, which may be treated as
neuralgia, neuritis, or rheumatism. A slight injury to any
part of the body, coddled, nursed, and kept without motion,  may start a fixation of the muscles, causing more pain from
muscle -fatigue than from the injury.

   Enough neurotics have been relieved and cured of
muscle -fatigue to put  two schools of spine manipulators in
good standing with the people.

   All through the ages mountebanks, magnetic healers, and
various cults of “laying on of hands” have worked among
people who had time to nurse a slight injury into a very
large fatigue  disease. Fortunes have been made out of vile -
smelling liniments because of the supposed cures made by
rubbing the dope on sprained backs and joints. The same
cures could have been made by simply rubbing the parts;
but the minds that go with spineless peop le, who have time
to wait for miraculous cures, could not be made to believe
that a cure could be excreted without that mysterious
healing property associated with evil -looking and vile -
smelling medicaments.

   A sensitive, insignificant pile tumor may s et up such a
tense state of the entire muscular system as to render the
subject a confirmed invalid. Such a case became a patient
of mine a few weeks ago. On examination, I found an
extreme contraction of the sphincter muscles. His entire
body was tense, a nd, of course, he had muscle -fatigue, which caused him to believe that he was a very sick man. I
had him lie down, and I taught him how to relax; then I
introduced a finger into his rectum —very slowly, to avoid
giving pain as much as possible. I was about thirty minutes
bringing relaxation of the anal muscles. While
manipulating, I was advising relaxation of his body. Before
he left my office he declared that he felt better than he had
for two years, notwithstanding the fact he had been in a
hospital and ot herwise treated most of that time. I gave him
instructions on how to poise, how to manipulate the rectum
and anus. All his stomach troubles, and discomforts
generally, passed away in a week.

   I have seen many invalids of nervous type who had been
treated by many doctors and for many diseases. Tension of
the entire body was one of the pronounced symptoms, and
health could not be brought back until this habit was
overcome.

   The discomforts complained of by those who have tumor
of the womb, goiter, cys titis, stomach and bowel
derangements, rest largely on a basis of nervous tension,
which must be overcome before comfort and full health
will return.

    Position in standing, walking, sitting, and lying down
may be such as to cause tension. We have occu pational
diseases and emotional diseases; and lack of poise
complicates all of these so -called diseases and brings on
tension.

   Children are prone to become nervous and excited when
tired. When allowed to eat heartily, when excited and tired,
they have  indigestion. Extreme cases develop convulsions.
Fear and anxiety are two elements that lead on to chorea.

   Poise of mind and body should receive attention early as
well as late in life.

   Good health late in life indicates self -control, moderation
in all things, and equanimity —poise.

   Moderation does not mean the same to all people. Some
men call three to six cigars a day moderate indulgence;
others believe that one to six a month is temperate. Those
who have an irritable heart and stomach are i mmoderate
when they use tobacco at all.

    Fortunate is the person who knows his limitations and
respects them. Of such a person it may be said that he is
poised.

IMMUNIZATION

   Wouldn’t it be incongruous if in the evolution of man
such an importa nt element as autoimmunization should be
left out. No animal has been forgotten in the great scheme
of creation. Powers of offense and defense have been
wisely provided, and to suppose that king of all animals —
man—should be left defenseless is most absurd.  No, man is
provided with a nervous system, at the head of which is a
brain capable of thinking, which can come to the aid of a
flagging nervous system and help to renew it.

   When the nervous system is normal —when there is full
nerve -energy —man is norm al and immune to disease.
Disease begins to manifest only when environments and
personal habits use up energy faster than it is renewed. This
contingency the properly educated mind begins to remedy
at once by removing or overcoming all enervating
influence s.

    Man’s immunization to disease requires a life so well
ordered that his nerve -energy is kept at or near normal.
When nerve -energy is prodigally squandered, he is forced
into a state of enervation; then elimination of the waste -
products is checked, leaving the waste —toxin—in the
blood, causing Toxemia self -poisoning —the first, last and
only true disease that man is heir to. All other poisons are
accidental and evanescent, and without Toxemia can have
no entree to the system. Poisons may be swallowed,
injected or inoculated into the body and poison or even kill;
but such an experience is not to be classed as disease, any
more than a broken leg or a gunshot wound.

   Toxin is a normal, natural product of the system, always
present. Being a constant, i t answers every requirement for
a universal cause of all so -called diseases. All the different
symptom -complexes, which are given special names, take
their names frown the organs involved in the toxin crisis;
but they are not individual —they are only sympt oms of
vicarious elimination. For example: Tonsilitis, gastritis,
bronchitis, pneumonia, colonitis, are each and every one
Toxemic crises, differing only in location and symptoms


. Also, vulvar cancer, which Grant and Garland
10 did not include, was significantly inversely
correlated with UVB in the iron and zinc study,43 as well as in
Boscoe and Schymura’s ecologic study of cancer incidence and mortality rates for 1998–2002.
24 Also, evidence that vitamin D
reduces the risk of melanoma is mounting. Thus, there are 12 types of cancer for which ecologic studies of cancer mortality rates in the United States for 1970–1994, and one for which the UVB
20 Dermato-Endocrinology 2009; Vol. 1 Issue 1Vitamin D and cancer: Causality?
research is the time lag between vitamin D increases and cancer
risk reduction. Cancer can take anywhere from several years to several decades to progress from initiation to clinical detection or death. Vitamin D could play a role in reducing cancer initiation, such as for cancers linked to viruses (Epstein-Barr virus [EBV]) for Hodgkin’s lymphoma and probably for several others.
76 As
mentioned, early life UVB irradiance was inversely correlated with prostate cancer risk.
73
Vitamin D also seems to play an important role late in the
development of cancer. The vitamin D and calcium randomized, controlled trial by Lappe et al.
12 found a 77% reduction in all-
cancer risk for postmenopausal women between the ends of the first and fourth years, of which 35% was attributed to vitamin D. Because most cancers take 15–20 years to proceed from initiation to clinical detection, this study is consistent with an important role in cancer prevention at the later stages of development, possibly through antiangiogenesis
101 and antimetastasis102 mechanisms.
The series of studies in Norway finding increased survival rates for those diagnosed with cancer in summer or fall compared with winter or spring for breast cancer, colorectal cancer, prostate cancer and Hodgkin’s lymphoma
13 also support the role of vitamin D
late in cancer. Some observational studies also reported increased survival rates associated with higher serum 25(OH)D levels, as for colorectal cancer
103 and breast cancer. In a study of postmeno-
pausal Canadian women, distant disease-free survival during a period of up to 17 years was significantly worse in women with prediagnostic deficient (<20 ng/mL) versus adequate (>29 ng/mL) serum 25(OH)D levels [hazard ratio (HR) = 1.94, 95% CI, 1.16–3.24; p = 0.02], as was overall survival (HR = 1.73, 95% CI, 1.05–2.86; p = 0.02).
104
Biological gradient (dose-response relation). Demonstrating a
dose-response relation, preferably linear, between vitamin D and cancer risk is important for supporting vitamin D’s beneficial role. Meta-analyses of case-control data have determined dose-response relations for serum calcidiol levels and incidence of breast and colon cancer. For colorectal cancer, a 50% lower risk of colorectal cancer was associated with a serum 25(OH)D level of at least 33 ng/mL compared with 12 ng/mL or less.
55 For breast cancer, a meta-analysis
found that serum 25(OH)D of approximately 52 ng/mL had 50% lower risk of breast cancer than those with a serum level less than 13 ng/mL.
54 However, the dose-response relation in Abbas et al.57 was
similar to that for colorectal cancer.
Many vitamin D supplementation studies found no benefit in
reducing the risk of cancer from using too little vitamin D, generally about 400 IU/day, as reviewed in Grant and Garland.
18 Even the
Women’s Health Initiative study, started in the mid-1990s, used too little vitamin D (400 IU/day) and generally found no benefit for colorectal cancer,
20 hip fractures19 or diabetes.21 However, there was
a positive finding for colorectal cancer when estrogen therapy was also considered.
105
Some evidence now exists that the vitamin D dose–cancer
response relation for breast cancer is nonlinear, with a threshold effect at about 20 ng/mL.
57 This finding may help explain why 400 IU/
day seemingly has no effect on cancer rates. Evidently serum vitamin D metabolites are used for an endocrine mechanism (regulation of calcium absorption) before they are used for autocrine mechanisms (facilitation of gene expression).
106and low rates in all southern states. Prostate cancer is also unusual for vitamin D-sensitive cancers in that prediagnostic serum 25(OH)D has generally been found uncorrelated with incidence of prostate cancer;
70 however, it has also been found associated with increased
risk29,71 and decreased risk.29,72 However, early life UVB is protec-
tive,73 as is UVB around the time of cancer discovery,74 suggesting
that vitamin D may inhibit metastasis. Ecologic studies have consis-tently found an inverse correlation of prostate cancer with latitude.
75
Grant hypothesized that the geographic variation of prostate cancer mortality rates in the United States is related to a viral risk that is more common in winter and that higher serum 25(OH)D levels in winter reduce the risk of such infections.
76,77 An ecologic study determining
that prostate cancer is diagnosed more often in winter supports this hypothesis.
78 Stat3 is involved in prostate cancer metastasis.79 Grant
showed that vitamin D can block Stat3, which might explain why vitamin D is beneficial once prostate cancer is discovered.
80
Solar UV has been correlated with risk of NHL in the United
Kingdom.81 However, further study determined that other factors,
such as economic status, were probably confounders.82 The most recent
analysis concludes that UVB irradiance reduces the risk of NHL.58
Evidence that vitamin D reduces the risk of lung cancer is limited.
An observational study of early-stage non-small-cell lung cancer (NSCLC) associated higher serum 25(OH)D levels with increased survival.
83 However, in advanced NSCLC, survival depended on
vitamin D receptor alleles rather than on circulating serum 25(OH)D levels.
84 In Norway, there is no survival advantage for discovery of
NSCLC in summer or fall compared with winter or spring.13 In an
ecological study involving 111 countries, lung cancer was inversely correlated with indices of solar UVB.
39 However, this study did not
consider dietary factors, which may have affected the finding because dietary fat seems to be a risk factor for lung cancer.
85 A recent cohort
study in Finland found serum 25(OH)D level was inversely associated with lung cancer incidence for women [RR, 0.16; 95% CI, 0.04–0.59; P(trend) < 0.001] and younger participants [RR, 0.34; 95% CI, 0.13–0.90; P(trend) = 0.04] but not for men [RR, 1.03; 95% CI, 0.59–1.82; P(trend) = 0.81] or older individuals [RR, 0.92; 95% CI, 0.50–1.70; P(trend) = 0.79].
86 Thus, there is modest evidence that
higher serum 25(OH)D levels confer protection against lung cancer.
Melanoma is an interesting cancer with respect to UV irradi-
ance and vitamin D. Studies have found good evidence that UVA, not UVB, is the primary risk factor for melanoma.
87-92 Also, good
evidence exists that vitamin D reduces the risk of melanoma,93
including findings related to diet,94 sunlight,95 NMSC,26 blocking
solar UVB92 and vitamin D receptor alleles.96 Also, melanoma
mortality rates increase with increasing latitude in Europe,97 which
reflects an effect of skin pigmentation, UVA and UVB.87 UVA is
also a double-edged sword in that it also produces elastosis, which reduces the risk of melanoma as evidenced by melanoma’s devel-oping later in life on the face and neck rather than on the trunk and legs.
98 Smoking also produces elastosis, which seems to explain why
smokers have a reduced risk of developing melanoma.56
Specificity (one agent, one result). Specificity (one agent, one
result) does not apply to vitamin D because it has benefits for many types of disease ranging from cardiovascular diseases to infectious diseases.
99,100
Temporality (exposure precedes effect). Temporality (exposure
precedes effect) is generally satisfied. However, a topic of ongoing
www.landesbioscience.com Dermato-Endocrinology 21Vitamin D and cancer: Causality?
Analogy with other causal relationships. Analogy is a double-
edged sword for vitamin D and risk of cancer incidence or mortality
rate. On the positive side, I used the principle of analogy when I viewed the Atlas of Cancer Mortality in the United States, 1950–94.
7
Many cancers had geographical variations in mortality rate similar to those of cancers well known to be vitamin D sensitive, such as breast and colon cancer. I concluded that most of them were, therefore, also vitamin D sensitive.
22
On the negative side, some studies have suggested that various
vitamins reduce the risk of cancer only to learn after randomized, controlled trials that they did not. The best known case is that of beta carotene. Early studies of beta carot


 I had been so ‘pure!'
    On further reflection I remembered that I had a tendency toward constipation all through my childhood and young adulthood,
and that during my two pregnancies the press ure of the fetus on an already constipated bowel had made it worse resulting in the
distorted structure seen in the X -ray. This experience made it very clear that fasting, cleansing diets, and corrected diet would not
reverse damage already done. Proper di et and fasting would however, prevent the condition of the colon from getting any worse
than it already was.
    I then realized that I had just purchased the very tool I needed to correct my own colon, and I was eager to get home to get
started on it. I had previously thought that I was just going to use this machine for my patients, because they had been asking for
this kind of an adjunct to my services for some time. I ended up giving myself over a hundred colonics at the rate of three a  week
over many months. I then out of curiosity had another barium enema and X -ray to validate my results. Sure enough the picture
showed a colon that looked far more ‘normal' with no vulvulus. That little "e" had disappeared.

What Is Constipation?
    Most people think they are not constipated because they have a bowel movement almost every day, accomplished without
straining. I have even had clients tell me that they have a bowel movement once a week, and they are quite certain that they are not
constipated. The most su rprising thing to novice fasters is that repeated enemas or colonics during fasting begins to release many
pounds of undeniably real, old, caked fecal matter and/or huge mucus strings. The first -time faster can hardly believe these were
present. These old fecal deposits do not come out the first time one has enemas or necessarily the fifth time. And all of them will
not be removed by the tenth enema. But over the course of extended fasting or a long spell of light raw food eating with repe ated
daily enemas,  amazing changes do begin to occur. It seems that no one who has eaten a civilized diet has escaped the formation of
caked deposits lining the colon's walls, interfering with its function. This material does not respond to laxatives or casual ly
administere d enemas.
    Anyone who has not actually seen (and smelled) what comes out of an "average" apparently healthy person during colonics will
really believe it could happen or can accurately imagine it. Often there are dark black lumpy strings, lumps, or grav el, evil
smelling discs shaped like sculpted hemispheres similar to the pockets lining the wall of the colon itself. These discs are r ock-hard
and may come out looking like long black braids. There may also be long tangled strings of gray/brown mucous, she ets and flakes
of mucous, and worse yet, an occasional worm (tape worm) or many smaller ones. Once confronted however, it is not hard to
imagine how these fecal rocks and other obnoxious debris interfere with the proper function of the colon. They make the  colon's
wall rigid and interfere with peristalsis thus leading to further problems with constipation, and interfere with adsorption o f
nutrients.
    Our modern diet is by its "de -"nature, very constipating. In the trenches of the First World War, cheese was given the name
‘chokem ass' because the soldiers eating this as a part of their daily ration developed severe constipation. Eaten by itself or with
other whole foods, moderate amounts of cheese may not produce health problems in people who are capable of digesting dairy
products. But cheese when combined with white flour becomes especially constipating. White bread or most white -flour crackers
contain a lot of gluten, a very sticky wheat protein that makes the bread bind together and raise well. But whi te flour is lacking the
bran, where most of the fiber is located. And many other processed foods are missing their fiber.
    In an earlier chapter I briefly showed how digestion works by following food from the mouth to the large intestine. To fully
grasp  why becoming constipated is almost a certainty in our civilization a few more details are required. Food leaving the small
intestine is called chyme, a semi -liquid mixture of fiber, undigested bits, indigestible bits, and the remains of digestive enzymes.
Chyme is propelled through the large intestine by muscular contractions. The large intestine operates on what I dub the "chew
chew train" principle, where the most recent meal you ate enters the large intestine as the caboose (the last car of a train)  and helps
to push out the train engine (the car at the front that toots), which in a healthy colon should represent the meal eaten perh aps
twelve hours earlier. The muscles in the colon only contract when they are stretched, so it is the volume of the fecal m atter
stretching the large intestine that triggers the muscles to push the waste material along toward the rectum and anus.
    Eating food lacking fiber greatly reduces the volume of the chyme and slows peristalsis. But moving through fast or slow, the
colon still keeps on doing another of its jobs, which is to transfer the water in the chime back into the bloodstream, reducin g
dehydration. So the longer chime remains in the colon, the dryer and harder and stickier it gets. That's why once arrived at the "end
of the tracks" fecal matter should be evacuated in a timely manner before it gets to dry and too hard to be moved easily. Som e
constipated people do have a bowel movement every day but are evacuating the meal eaten many days or even a week previously.
    Most hygienists believe that when the colon becomes lined with hardened fecal matter it is permanently and by the very
definition of the word itself, constipated. This type of constipation is not perceived as an uncomfortable or overly full fee ling o r a
desire to have a bowel movement that won't pass. But it has insidious effects. Usually constipation delays transit time, incr easing
the adsorption of toxins generated from misdigestion of food; by coating and locking up significant portions of colon it  also
reduces the adsorption of certain minerals and electrolytes.
    Sometimes, extremely constipated people have almost constant runny bowels because the colon has become so thickly and
impenetrably lined with old fecal matter that it no longer removes  much moisture. This condition is often misinterpreted as
diarrhea. The large intestine's most important task is to transfer water -soluble minerals from digested food to the blood. When a
significant part of the colon's surface becomes coated with impermea ble dried rigid fecal matter or mucus it can no longer
assimilate effectively and the body begins to experience partial mineral starvation in the presence of plenty. It is my obser vation
from dozens of cases that when the colon has been effectively cleanse d the person has a tendency to gain weight while eating
amounts of food that before only maintained body weight, while people who could not gain weight or who were wasting away
despite eating heavily begin to gain. And problems like soft fingernails, bone loss around teeth or porous bones tend to improve.

    The history of my own constipation, though it especially relates to a very rustic childhood, is typical of many people. I was  also
raised on a very constipating diet which consisted largely of processed cheese and crackers. Mine was accelerated by shyne ss,
amplified by lack of comfortable facilities.
    I spent my early years on the Canadian prairies, where everybody had an outhouse. The fancy modern versions are frequently
seen on construction sites. These are chemical toilets, quiet different than th e ones I was raised with because somebody or
something mysteriously comes along, empties them and installs toilet paper. The ones I'm familiar with quickly developed a ba d-
smelling steaming mound in the center --or it was winter when the outhouse was so col d that everything froze almost before it hit
the ground in the hole below. (And my rear end seemed to almost freeze to the seat!) The toilet paper was usually an out of s eason
issue of Eatons mail order catalogue with crisp glossy paper. Perhaps it is a pe culiarity of the north country, but at night there are
always monsters lurking along the path to the outhouse, and darkness comes early and stays late.
    When nature called and it was daylight, and there was no blizzard outside, the outhouse received a visit from me. If on the other
hand, when it was dark (we had no electricity), and there was a cold wind creating huge banks of snow, I would ‘just skip it,'
because the alternative --an indoor chamber pot, white enamel with a lid --was worse. This potty had  to be used more or less
publicly because the bedrooms were shared and there was no indoor bathroom. I was always very modest about my private parts
and private functions, and potty's were only used in emergencies, and usually with considerable embarrassme nt. No one ever
explained to me that it was not good for me to retain fecal matter, and I never thought about it unless my movements became s o
hard that it was painful to eliminate.
    Later in life, I continued this pattern of putting off bowel movement s, even though outhouses and potties were a thing


 us to look around the room in which we
are currently sitting and describe what we are experiencing, most of us would
refer to chairs, books, papers, photographs, paintings, a table, and so on.
     Very few would mention the space of the room. Why not? We overlook
the space because it has no objective features that can be seen, heard, tasted,
touched or smelt. At the same time, we cannot say that we are not experi -
encing it.
     Likewise, if someone were to ask us to describe our current experience
in general, almost all of us would list our thoughts, images, memories, feel -
ings, sensations of the body, perceptions of the world, activities, relationships,
and so on. Very few of us would mention the presence of awareness. Why
not?
     The fact of being aware is the most obvious, intimate and familiar element
of experience, and yet it has no objective features. Like space, it cannot be
seen, heard, tasted, touched or smelt. It is, so to speak, transparent; it is silent
and empty. And yet without it there can be no experience.

the overlooking of our true nature

It is inconceivable that a landscape painter would spend her life painting in
nature, noticing the trees, fields, animals, flowers and clouds, without ever  you are the happiness you seek
noticing sunlight. The light cannot be seen directly, and yet it is that which
renders the world visible. Indeed, it is all she truly sees!
     Likewise, awareness renders all experience knowable. It is for this reason
that awareness is said to be luminous. It is the illuminating or knowing factor
in all experience. It is, as such, the primary and most important element
of experience, and yet it is almost always overlooked or ignored in favour of
the objective content of experience.
     Consider the amount of knowledge and experience that each of us ac -
quired during our education. Did any of our parents or teachers ever ask us
what it is that knows or is aware of that knowledge and experience? I have
yet to meet anyone who answers ‘yes’ to that question.
     Is it not extraordinary that, as a culture, we have almost universally
overlooked the primary and most important element of experience? And
could there be anything more interesting than to know the nature of that
through which everything else is known? Indeed, would it be possible to
know what anything truly is without first knowing the nature of that with
which it is known?

The fact of knowing, being aware or awareness itself is closer to us than our
breathing, our innermost thoughts or our most cherished feelings. In fact,
it is not close to us; it is what we essentially are. It is overlooked precisely
because it is so intimate and familiar, not because it is remote, unknown or
inaccessible.
     It is sometimes said that awareness transcends experience, implying that
it lies beyond  experience and is, as such, out of reach, unknowable and mys -
terious. Nothing could be further from the truth. Awareness lies behind  the
layer of thinking, feeling and sensing with which we normally identify ourself
and is prior to it, just as a screen could be said to lie behind and be prior to
the movie that appears on it.
     Awareness is not overlooked because it is unknown but because it is so
well known. Familiarity, in this case, may not breed contempt, but it certainly
accounts for neglect. We tend to overlook the space of a room or the light in
a landscape because our attention is exclusively focused on objects. However,
as soon as our attention relaxes, we become aware of the space or the light.
     Similarly, we overlook the presence of awareness due to the exclusive focus
of our attention on the content of experience, that is, our thoughts, feelings,
22are you my self?
sensations, perceptions, activities and relationships. However, awareness
is like the space or the light: as soon as our attention relaxes, we become
aware of it.
     It is for this reason that in the Tantric tradition of Kashmir Shaivism
it is said that awareness is ‘the greatest secret, more hidden than the most
concealed and yet more evident than the most evident of things’. *

When I suggest that we overlook the presence of awareness in the same way
that we overlook the space in a room or sunlight in the landscape, I imply
that we are one thing and awareness another. This is not intended. We are
awareness!
     It is we, awareness, who, directing the light of our attention towards the
objective content of experience, overlook our self, the subject of experience.
When the focus of our attention softens and we become aware that we are
aware, it is we, awareness, who relax our attention from its objective content
and, as a result, become aware of our self.
     We come back to our self; we remember our self. However, this is not
a remembrance of something that was once known and subsequently for -
gotten. It is the recognition of what we always and already are but usually
overlook or ignore.
     We might call this overlooking or forgetting of the presence of awareness
the original ADD – Awareness Deficit Disorder – from which the vast ma -
jority of humans suffer unknowingly. It is the cause of all psychological suf -
fering of the individual, and the conflicts between individuals, communities
and nations.
     In the Vedantic tradition it is referred to as ignorance, in the sense of
ignoring our true nature, and in Christianity as Original Sin, that is, the
initial error from which all subsequent errors are compounded.
     The fact of knowing, being aware or awareness itself is not something
that some people have in greater measure than others, nor is it more readily
accessible to some people than to others. None has privileged access to it.
It is available to all people, at all times and under all circumstances, simply
by virtue of the fact that everybody is aware, irrespective of what they may
be aware of in any moment of experience.
23* Thanks to Mark S. G. Dyczkowski for this quotation.you are the happiness you seek
     It can be easily recognised as soon as we soften the focus of our attention
from its objective content and come back to our self. It is the silent presence
behind and within all experience.

returning to the presence of awareness

After the experience at the concert in London, I noticed often over the next
few weeks that there were gaps in the flow of experience during which my
attention would be gently drawn back to the fact of being aware. It was as
though attention were a two-way street that could be travelled in one direc -
tion, towards the content of experience, and in the opposite direction,
towards myself, the presence of awareness.
     I also noticed that the intermediary layer of thoughts and feelings was
frequently provoked in response to my experience of the world. If I liked
whatever I was experiencing, I would seek to hold on to it; if I disliked it,
I would attempt to get rid of it.
     In other words, I noticed that experience was often accompanied by
a sense of dissatisfaction. Sometimes this dissatisfaction was barely discern -
ible, such as a feeling of boredom or a sense of lack that was not intense
enough to command my attention but kept me, without my realising it,
in a more or less continuous state of seeking and resisting.
     On other occasions the dissatisfaction was fully felt in the form of suffer -
ing. Whenever I noticed this, I would make a conscious effort to return to
the presence of awareness in the background of experience, for I had already
noticed that, being devoid of all objective qualities, it was the place of peace
or refuge in myself.
     Sometimes this was easy and required almost no effort, and at other times
there was some reluctance. It was in response to this reluctance that I began
to develop a regular habit or practice of returning my attention to its source
in the presence of awareness.
     This new habit was very simple. As a child I was brought up with P. D.
Eastman’s book Are You My Mother?, in which a recently hatched baby bird
is separated from its mother and sets off in search of her. After some time,
the bird encounters a kitten and asks it, ‘Are you my mother?’ ‘No’, replies
the kitten. Next it comes across a hen. ‘Are you my mother?’ it asks. ‘No’,
replies the hen.
24are you my self?
     The baby bird continues on its journey asking everything that it encounters
– a dog, a cow, a car, a boat and an aeroplane – the same question. Finally,
the bird is returned to its nest and reunited with its mother.
     The practice of stepping back from the content of experience and resting
in and as the presence of awareness proceeds in a similar way. We simply ask
every experience that we encounter, ‘Are you myself?’
     When we see a mountain, a building, a person or a movie, we do not
mistake it for ourself. They are what we know  or experience, not what we are.
     Likewise, when we encounter a thought, image, feeling or sensation, we
simply enquire, ‘Are you what I essentially am?’ These are objects of experi -
ence that are known, witnessed or experienced by us, that is, by awareness.
We are no more our thoughts


10
 weeks in plastic and in glass bottles
contained phthalates
, suggesting
 that the chemicals could be coming from
the
plastic cap
 or liner. Although there are regulatory standards
limiting
phthalates
 in tap water, there are no legal limits for phthalates
in bottled
water – the bottled water industry waged a
successful campaign
 opposing
the FDA proposal to set a legal limit for
these chemicals
.

How to Avoid Phthalates
:
Phthalates mimic hormones and have
been linked to numerous health problems, but remain legal.

Unfortunately, it
’
s not particularly easy to avoid phthalates. You
’
ll rarely find
the word
“
phthalates
”
 on a label (except for the occasional
“
phthalate-free,
”
 which is helpful).

Here are some tips for identifying products that
have, or are likely to have, phthalates or another compound, Bisphenol A,
that has raised similar concerns and is found in similar products.

Read the ingredients. According to the organization, Pollution in
People, you can identify phthalates in some products by their
chemical names, or abbreviations:

DBP
 (di-n-butyl phthalate) and DEP (diethyl phthalate) are often found in
personal care products, including nail polishes, deodorants, perfumes and
cologne, aftershave lotions, shampoos, hair gels and hand lotions. (BzBP,
see below, is also in some personal care products.)

DEHP
 (di-(2-ethylhexyl) phthalate or Bis (2-ethylhexyl) phthalate) is used
in PVC plastics, including some medical devices.

BzBP
 (benzylbutyl phthalate) is used in some flooring, car products and
personal care products.

DMP
 (dimethyl phthalate) is used in insect repellent and some plastics (as
well as rocket propellant).Choose plastics with the recycling code 1, 2 or
5. Recycling codes 3 and 7 are more likely to contain bisphenol A or
phthalates.

4.
 How
 can I find out where my bottled water comes from?

A few state bottled water programs (e.g., Massachusetts and New
York) maintain lists of the sources of bottled water, but many do not.
Try calling or writing the bottler to ask what the source is, or call the
bottled water program in your state or the state in which the water
was bottled to see if they have a record of the source (your state
’
s
health or agriculture department is most likely to run the bottled water
program). If you choose to buy bottled water and are concerned
about its safety, buy brands with a known protected source and ones
that make readily available testing and treatment information that
shows high water quality.
   5. How
 can I determine if bottled water is really just tap water?

Often it
’
s not easy. First, carefully check the bottle label and even the
cap
–
 if it says
“
from a municipal source
”
 or
“
from a community water
system
”
 this means it
’
s derived from tap water. Again, you can call
the
bottler
 or the bottled water program in your state or the state
where it was packaged.

6.
 What
 action
 can I take to improve bottled water safety?

Write to your members of Congress, the FDA, and your governor
(see below for contact information) and urge them to adopt strict
requirements for bottled water safety, labeling, and public disclosure.
Specifically, point out to these
officials that they should:
(a)
set strict
limits for contaminants of concern in bottled water, including arsenic,
heterotrophic-plate-count bacteria, E. coli and other parasites and
pathogens, and synthetic organic che
micals such as
“
phthalates
”
; (b)
apply the rules to all bottled water whether carbonated or not and
whether sold
 intrastate or interstate; and (c)
require bottlers to display
information on their labels about the levels of contaminants of concern
found in the water, the water
’
s exact source, how it
’
s been treated,
and whether it meets health criteria set by the EPA and the Centers
for Disease Control for killing parasites like cryptosporidium.

 7.
 How
 does drinking bottled water affect the environment?

In 2006, the equivalent of 2 billion half-liter bottles of water were shipped
to
U.S. ports, creating thousands of tons of global warming pollution and
other air pollution. In New York City alone, the transportation of bottled
water from
Western
 Europe released an estimated 3,800 tons of global
warming pollution into the atmosphere. In 2006, 18 million gallons of bottled
water were shipped from Fiji to California, producing about 2,500 tons of
global warming pollution.

And while the bottles come from far away, most of them end up close to
home – in a landfill. Most bottled water comes in recyclable PET plastic
bottles, but only about 13 percent of the bottles we use get recycled. In
2005, 2 million tons of plastic water bottles ended up clogging landfills
instead of getting recycled.

8.

If I drink tap water
,
 should I use a filter, and what types of
filters
are most effective?

The real long-term solution is to make tap water safe for everyone.
However, if you know you have a tap water quality or taste problem, or
want to take extra precautions, you should purchase filters certified by
NSF International (800 NSF-MARK). These filters designate which
contaminants they remove, and you can look for one that removes any
contaminants of special concern such as cryptosporidium. Such
certification is not necessarily a safety guarantee, but it is better than no
certification at all. It is critically important that all filters be maintained and
replaced at least as often as recommended by the manufacturer, or they
might make the problem worse. See our guide to water filters for more
information. Also, see chapter on Carbon Filters.

9.

How can I obtain test results on my tap water?

Under new
“
right-to-know
”
 provisions in the drinking water law, all tap
water suppliers must provide annual water quality reports to their
customers. To obtain a copy, call your water provider (the one that sends
your water bills).You also can test your water yourself, though this can be
expensive. There are state-certified drinking water laboratories in virtually
every state that can test your water. Call your state drinking water
program or the EPA S
afe Drinking Water Hotline (800-
426-4791) for a list
of contacts. Standard consumer test packages are available through large
commercial labs at a relatively reasonable price.

 2011 Bottled Water Scorecard

What’s In Your Bottled Water – Besides Water?

Twenty-nine brands have ignored California’s new disclosure law.
More
than a quarter of the water bottles purchased in California did not list
certain consumer information on the label or failed to provide a water
quality report when contacted by EWG, as is required under state law.
These brands include Fiji Natural Artesian Water and Green Planet Pure
Handcrafted Water.

When someb
ody drinks a Coke, what happens?



In the first 10 minutes:
10 teaspoons of sugar hit your
system.
(This is 100% of your recommended daily intake.) You
don’t immediately vomit from the overwhelming sweetness
because phosphoric acid cuts the flavor, allowing you to keep it
down.


20 minutes:
 Your blood sugar spikes, causing
insulin
 burst.
Your liver responds to this by turning any sugar it can get hold ofinto fat. (There’s plenty of that at this particular moment.)


40 minutes:
 Caffeine absorption is complete. Your pupils
dilate,
your blood pressure rises, and as a response your liver dumps
more sugar into your bloodstream. The adenosine receptors in
your brain are now blocked, preventing drowsiness.


45 minutes:
 Your body ups your dopamine production,
stimulating the pleasure centers of your brain. This is physically
the same way heroin works, by the way.

Within 60 minutes:
 The phosphoric acid binds calcium, magnesium and
zinc in your lower intestine, providing a further boost in metabolism. This is
compounded by high doses of sugar and artificial sweeteners, also
increasing the urinary excretion of calcium.
Within 60 Minutes:
 The caffeine’s diuretic properties come into play. (Itmakes you have to urinate.) It is now assured that you’ll evacuate the
bonded calcium, magnesium and zinc that
were
 headed to your bones as
well as sodium, electrolytes and water.
Within 60 minutes:
 As the rave inside of you dies down, you’ll start to
have a sugar crash. You may become irritable and/or sluggish. You’ve
also now literally urinated all the water that was in the Coke, leaving behind
the garbage. But not before infusing it with valuable nutrients your body
could have used for things like the ability to hydrate your system or build


 had problems of the "reflujo urevolateral".
The Doctors set up an operation in 4 months.
Jn this time I had to give her antibiotics.
She got worse and the drugs did not convince me she would get better. ·
My Daughter was very anemic.
My husband and I then decided to give her urine each month.
We did the procedure for her each month and the pediatric Doctor was very
astonished to see that the girl was better than a person that had ever been ill.
So on every month I do the procedure to her and she no longer has infections.
During the infection in an entire year she only gained 1 kg.
Taking the urine in the following 4 months she gained 3,800 kg.
My daughter is now healthy and has not returned to be anemic.
I thank God and to the Urine-therapy. The name of the girl is Mariana.
TESTIMONY 7*
TRAMA A11b 1<1DN£Y H£MORRHAG£
Marcelina L. Juan { Mexico }
A month ago I fell off a truck, the blow was very strong giving pain on my
backside. It is now more than 3 years suffering from kidney and venous
insufficiency. The blows were in all the body. Less in the feet but I have very
delicate legs and feet. Then I felt a damp sensation and later vaginal hemorrhage.
I began with bleeding and that night I could not sleep because of the pains
I felt in the right leg.
70 Thanks to my sister and the experience of other relatives, I knew of the urine
fasting. I decided not to take Atlopathic drugs because it affects the kidney so
bad but to take the urine.
The second day after taking my urine all the morning
J no longer hurt and already I could move easily.
I thank God to have made this therapy resource or means of treatment.
Thanks to this I have been able to sleep very well.
Annoyances like the backache, fatigue and the blows of this fall are gone.
My son suffered a cough that could not clear up with anything and he suffered
colds that were very strong.
I gave him urine and in 3 days his cough left and he feels much energy.
TESTIMONY 8*
ALL£RGY
Pink Z. of Gutierrez { Mexico }
My testimony is short but very important for me. I had an allergy in the right eye
and I twice have 10 days putting my urine in my eye.
Today I am very welL Thanks to God I am cured.
Testimony 9*
Dolores Attb Diabetes.
Abundia Or Garcia { Mexico }
Two months back I took the urine because I was made up of bruises and
muscular pains. I could not walk, because I fell frequently. I have diabetes.
I stopped taking medicines to improve my intestines. I drank my urine 3 times
each day. I have not done any fasting, but I am going it to do.
I improved completely.
TESTIMONY 10*
HYP£RT£NS10N,. MYOPlA.
Ricardo R. Ruvalcaba { Mexico }
I learned of the Urine-therapy in a social seminar in the month of February 1997.
Since then I have been taking my urine up to four times day. And I have left my
eyeglasses definitely behind. My cardiovascular system was regularized. I had
hypertension and I feel very well physically now. I also suffered of gastritis.
I even healed my infected small dog of scabies, already without hair.
With my own urine I bathed him and in the third day scabs and sores fell off him.
He then regenerated his skin and his hair.
71 TESTIMONY 11 *
STO'N£5 1<1D'N£V a11b PROBL£M. ClRCVLATlO'N.
Alicia R. castle. { Mexico }
I want to give my testimony about how the Urine-therapy acted in me. When I
took it for 15 days, 3 small kidney stones left me. In truth I did not know that I had
a bad kidney. I suffered pain in my back. Most wonderful, is that my legs no
longer hurt me. The suffering came from my bad circulation. A long time passed
that I have been with homeopathic Doctors and I already see that it does not cure.
Now I give to thanks to God and the Urine-therapy that they have healed me.
TESTIMONY 12*
CA'NC£R
Martha Cecilia H. Sanchez { Mexico }
I had cancer of uterus in third degree and a lump in the right side of my breast.
They gave bad results to me. They said that it was malignant and they were going
to amputate the breast. Glory to God, I am writing it here.
Blessed and praise God that 1 was taking my urine for three months and 1 felt like
a new woman. My symptoms and lump disappeared totally, thanks to God.
TESTIMONY 13*
Vt.C£RS
Ma. Conception G. { Mexico }
I cured myself of two duodenal ulcers,
one of seven centimeters and another one of four centimeters.
They were already bleeding and they were going to commit me to surgery.
Thanks to God 1 am cured
TESTIMONY 14*
MVOPJA
Carmen N. { Mexico }
72 I cured myself in 5 days taking my Urine.
~ cured of eyes, because I could not see well for over the last ten years.
I also had a wart that disappeared. I put urine on it for 20 days and it fell off.
Thanks to God.
TESTIMONY 15*
D1AB£T£S
Jorge Sotelo. { Mexico }
Last year I was in Los Angeles, California. A lady asked if I were ill.
t said to her, yes. She asked me what it was and I said it was Diabetes.
She suggested to me to take " x " amount of Urine during a fast.
When 1 returned to Mexico, the doctor requested me for diabetes analysis and the
results were within it normal numbers.
Thanks to God.
TESTIMONY 16*
CANC£R.
Consolation M. S. { Mexico }
My Uncle who lives in Hermosillo, Sonora, is cardiologist of 65 years.
He cured mimseff of cancer in the prostate.
He lost all hope in chemotherapy treatments.
We provided him the book called.. the Water of the Life...
He did the fasting of Urine-therapy and in two weeks he feels much better.
He continued taking it and he is of health totally cured.
My sister cured herself of Diabetes.
In my family, my husband and children used it for cuts, blows, angina, cough, etc.
I did fasting for 19 days on water and Urine only.
I felt very well, hard,agile, spirited, and I have never felt bad.
I have not had a serious diseases since.
For my husband, a scorpion pricked him.
His Urine was taken and f put a compress on the bite. He resisted the poison,
Thanks to God.
TESTIMONY 17*
1NF£CT10N
Mrs. Rosalinda A { Mexico }
The Doctor a day before going to the conference had detected an infection in
my ear and he prescribed drugs for me that f did not buy them.
73 I went to the conference and I began to make the Fasting of the Urine.
I also took the urine and put some in my ear at night and in the morning.
Thank God I am healed.
TESTIMONY 18*
BRDNCHlTlS A11b ASTHMA
Moises Octavio F. Nu6nez {Mexico}
I am 16 years old. I was ill of Asthmatic Bronchitis at 12 years.
f went to many doctors the city of Aguas Cafientes.
They took me to a naturalist. I did not know what he was giving me but I noticed
my treatment little by little was making me better.
Before when I left home without a sweater or coat I returned ill.
I could not leave the house to go anyplace without becoming sick and in the
hospital for one to two weeks.
Recently I knew that if I take my Urine I would be all right. If I did not take my
Urine I again would be affected especially in Spring with pollen.
I Thank God and to the Urine-therapy.
TESTIMONY 19*
D£Af'N£SS A11b ClRCVLA TlON
Mrs. Gracie Ia P. { Mexico }
I began the 7 of February 1997. I cured my circulation problems and a rare
disease. t had humming of the ears. t suffered of momentary deafness and
itcheness in the ears and eyes. I have done 3 fasting periods and thanks to God, I
am very well. I take Urine daily and at the moment I am very healthy.
TESTIMONY 20*
ALL£RGV A11b N£RV£S.
Maria L. of Orozco { Mexico


 issue; a relationship
breakup; mount ing debt; losing your phone; heavy traf fic; late deliveries;
items o ut of stock; the weat her too hot or too cold; issues with the
government; lat e or canceled fl ights; no parking spaces; or lon g lines at the
supermarket, bank, or airport.
When you think or say, “No! I don’ t want this,” it immediately causes
resistance in you, and it’ s the resistance that produces the bad feelings. And
then, as if it isn’ t enough that w e resist a situation, we go ahead an d resist  the
bad feel ings as well. W e find ourselves feeling even worse, trapped in a web
of b ad feelings caused not act ually by anything happening in the outside
world, but by ou r own reactions. Our resistance to what is happening and our
negative feelings not only hold the situation we don’ t want firmly to us, but
also drain our body of ener gy and even impact our immune system!
“Feeling sad about anything is h olding on to it. Say, ‘This is som ething I have
to let go of,’ and immediately you will feel better.”
Lester Levenson, fr om  Happiness Is Free, volumes 1–5
Positive feelings  are completely ef fortless because they’re the true nature of
A wareness. W e are made of positive feelings; we are made of j oy, happiness,
and love. Negati ve feelings require a huge amount of ener gy to maintain, and
it’ s the reason w hy we’re exhausted if we lose it during the day. A bout of
negative emotion such as when we lose our temper will wipe u s out, because
it has taken so much ef fort and ener gy to build it up and sustain it. It takes
ef fort be cause it’ s not who we are; when we feel any negative fe elings, in that
moment we are fighting against who we are.
“‘Me’ maintenance takes a lot of ener gy.”
Peter Lawry
“It takes a lot of ener gy to be a person. It takes no ener gy to be yourself.”
Mooji
“After you let go of enough ego, you naturally feel the peace an d joy of your
Self.”
Lester Levenson, fr om  Happiness Is Free, volumes 1–5Positive, good feelings occur n aturally in the absence of neg ative feelings.
Y ou don’ t have to make any ef fort to have positive feelings. All you have to
do i s let go of bad feelings, an d then you’ll naturally feel hap py and really
good.
“Love is ef fortless, and hate requires much ef fort.”
Lester Levenson, fr om  Happiness Is Free, volumes 1–5
Buried Feelings
“Much o f the emotional burden  you now carry began life as a  pushed-away
feeling.”
Jan Frazier, fr om  The Freedom of Being
From the time w e were young children, we have unconsciously suppressed
countless bad feelings, which a re now stored in our subconscio us mind. The
bad feelings remain buried in th e subconscious mind, diminishi ng our ener gy
and our life. All of that ener gy  is trapped in the body, and it’ s this trapped
ener gy that plays havoc on the body’ s health and on the circumstances of our
life.
Bad feel ings or negative feeling s are the only feelings we suppress and bury,
and so suppressed feelings and negative feelings are actually th e same thing.
The anger that y ou feel when yo u get angry is the very same suppressed anger
coming from deep inside you.
In addition, suppressed negative feelings have many negative thoughts
attached to them, which are th e thoughts that made us feel bad in the first
place as well as all the thoughts we’ve had ever since tha t are connected to the
negative feeling. The thoughts that are attached to the suppre ssed negative
feeling keep us trapped in the  mind by continually recycling themselves,
detrimentally af fecting our life and preventing us from realizing our true self.
Babies and children under abou t three years of age don’ t suppress emotions
because they’re naturally living in their true nature of A ware ness, so they
automatically le t go of emotio ns. It’ s the reason why you see babies and
toddlers go from tears to smiles  and laughter in seconds; they don’ t resist any
emotion.
“By the time we  are labeled adu lts, we are so good at suppressing that most of
the time it is totally second nature. W e become as good or better at
suppressing as we originally were at letting go. In fact, we have suppressed so
much of  our emotional ener gy th at we are all a little like walkin g time bombs.
Often, w e don’ t even know th at we have suppressed our true emotional
reactions until it is too late: our  body shows signs of stress-rel ated illnesses,
our shou lders are stuck in our ears, our stomach is in knots, or we have
exploded and said or done something that we now regret.”
Hale Dwoskin, fr om  The Sedona Method
When yo u have a negative experience that causes bad feelings, unless you let
go of the bad feeling compl etely, it ends up being pushe d down andsuppressed inside you.
Even when you might think that you got something of f your chest, or that the
situation that upset you was resolved, unless you specifically let go of the
negative feeling, it will remain with you, suppressed in your subconscious
mind.
“The expression of negative feelings allows just enough of the inner pressure
to be let out so that the remainder can then be suppressed. T his is a very
important point to understand, for many people in society toda y believe that
expressing their feelings frees them from the feelings. The facts are to the
contrary.”
Dr. David R. Hawkins, fr om  Letting Go
So, letti ng of f steam or ventin g isn’ t the answer. That will just add more
ener gy to our already suppressed emotion, because expressed feelings get
suppressed too.
Sometimes we also deliberately  repress our bad feelings, and they also are
pushed down into the subcons cious. W e deliberately repress our emotions
when we push aside feelings that make us uncomfortable, like grief and
sadness, or when we stifle feelings like anger.
“Suppression is keeping a lid on our emotions, pushing them  back down,
denying them, repressing them  and pretending that they don ’ t exist. Any
emotion that comes into awaren ess that is not let go of is automatically stored
in a part of our mind called the subconscious. A big part of how we suppress
our emotions is by escaping them.”
Hale Dwoskin, fr om  The Sedona Method
Imagine you have a disappointin g experience with a family member or friend.
Y our opinion is that the person let you down, and you’re di sappointed in
them. That feeling of disappoin tment remains suppressed withi n you, and the
pressure of the trapped emotional ener gy builds up until some of it has to be
released. The suppressed disapp ointment has to find an outlet to take some
pressure of f the body, so it will find people, circumstances, or e vents that will
disappoint you, enabling some  of its built-up ener gy to be released. This
applies to every negative feelin g that you have ever suppressed, and most of
us have suppres sed the whole gamut of negative feelings. If you’ve felt it,
you’ve suppressed it.
If y ou ever fe el annoyed, then you know that annoyance  was already
suppressed inside you. If you didn’ t have it suppressed inside you already, you
wouldn’ t be able to feel annoyed about anything. So, any time you feel
annoyed it’ s the original annoya nce that you felt and suppressed  that’ s coming
out. And it’ s th e case with ev ery negative feeling, whether that be anger,
frustration, irritation, revenge, hate, depression, grief, despair, jealousy, guilt,
shame, impatience, disillusionment, disappointment, aggravation, or being
overwhelmed. U nfortunately, we suppressed many negative feelings as
children because in our innocence they were too hurtful for us to handle, and
then as life went on, it became a habit to push our feelings aw ay instead ofletting them be. So, we’ve likely all had a lifetime of s uppressing or
repressing bad feelings.
Y our mind will c over up the true  cause of a bad feeling by using projection to
convince you that your feeling was caused by something in the world.
“[The mind] blames events or other people for ‘causing’ a feeling and views
itself as  the helpless innocent victim of external causes. ‘Th ey made me
angry,’ ‘He got me upset,’ ‘It scared me,’ ‘W orld events are the cause of my
anxiety.’ Actually, it’ s the exact opposite. The suppressed and repressed
feelings seek an outlet and utili ze the events as triggers and excuses to vent
themselves. W e  are like pressure-cookers ready to release steam when the
opportunity aris es. Our triggers are set and ready to go


 What will people expect of me if I’m
loving? Maybe they will get the wrong idea about me.” But if you had it
bottled up, you’ve got to let it out because that extension of love is your
purpose. Your happiness depends on extending love. You want to be
inspired by what is inside of you. You want it to come out and extend
through you. Then your perception starts to expand, and you start to have
experiences that you are more than the body. You realize that the body is
not who you are, that it is just an instrument that is being used in your
awakening. And then as you go even deeper, you’ll start to have
communion experiences and mystical experiences that actually start to
transcend the body entirely. You may start to have lucid dream
experiences where during your nighttime dreams, you are so lucid and
aware that you’re dreaming that even when there is a monster, a dragon,
or a tsunami, you’re just smiling and laughing because you know it’s a
dream. You’re grateful as you know that you’re dreaming, and you’re
not at the mercy  of whatever seems to be going on. And then it will start
to transfer to your daily life as well, where you have this sense of being,
the sense that you’re watching or observing life.Meditation: Diving Under This W orld to the Light
To listen to a recorded version of this meditation, go to
http://www.newharbinger.com/41870. To be able to extend Spirit from within, you need to turn all
your attention inward to an experience of being connected to
Source. Make  sure you have a space where you will not be
disturbed for a while. Take a moment to get in touch with your
thoughts. Get in touch with your emotions, invite them into full
awareness. Let this meditatio n take you deep into your heart and
your being. Take a moment now to just watch what is in your
consciousness. Watch the passing panorama. Observe the
thoughts. This is your arena for healing. You are looking into
the mind. You are observing consciousness. Open up to a
purification of consciousness. Look at the contents of your consciousness very
directly. You are looking at your life, your mind. It is not
about an environment; it is not about people, places, events,
or situations. It is about beginni ng to be very, very aware of
the contents of consciousness. Imagine your consciousness
as a radio station ; you must pay attention, you must be aware
of what is coming through in the broadcast. Just for a little while, turn away from being so plugged
in to the thinkin g of the world. Turn away from just reacting
and responding to people, places, and events. This moment,
right now, is all there is. For just a moment, allow yourself to
see that all reme mbrances of the past, and all projections and
anticipations of the future, are but a game of folly, a ruse, to
keep you distracted from this very moment. I invite you to sink deep, deep within your mind, to sink
beneath these layers of thoughts, relaxing very deeply. I
invite you to open to the stillness and the presence that isyour very identity. For a momen t now, you need not put your
attention on the things of this world, the sights and sounds. Give yourself permission to let all this go. You don’t have to be a partic ipant in the world of
events, you can just observe; watch. No longer are you in the
rat race, in the busyness, the hurriedness, or the hustle and
bustle of time and space, people, and places. Now, very gentl y, stop, drop, and watch. Feel the deep
peace that’s there when there is no forcing, no pushing, and
no striving. Just sink down into a state of mind in which
there is no effort, only pure acceptance. Acceptance and rest. Accept everything as it is, right now. Just watch your thoughts as if they are a parade going
by. You are not in the parade, you just watch. Sink into deep, deep peace. You are with the Holy
Spirit. Sink beneath the belief in parts and particulars and
situations and specifics. Deep, deep, deep into the mind,
until you feel very light. And feel the light that’s there. There
is a light beyond thoughts, emotions and beliefs. Be a passerby. That is your contribution and your
sacred purpose. The truth of your spiritual identity is abiding
in grace  in the Kingdom of Heaven or oneness forever. I am
calling you out of the world of perception; I am calling you
to rest deep within, beloved child of God. Today embrace one purpose. Today, experience it. Rest
in peace. Rest in the present moment. Rejoice in happiness
and in being as God created you. Amen. Let this experience direct you to your inner space of healing
and quiet and take a little time purely for yourself. Realize that no
time could ever be spent better. In quiet rest, allow yourself the
gift of release.Love Extends by Its Nature
We want to have an attitude of being so focused on the presenc e of love
that everything and everyone is touched by that love. We call on and
welcome the Holy Spirit to flood our life, and love and blessing will
flow through us. This is what we want our whole life to be. We want
everything to be lit up around us, reflecting all the love and blessings of
the Holy Spirit! All of us are being called as miracle workers, and we cannot turn
away in embarrassment thinking that we must have been chosen
wrongly. We will be content with nothing less than being miracle
workers. We are all saints in training, and even though the training can
seem pretty rough at times, we will succeed because God’ s plan for
salvation must succeed. God’ s plan for salvation does not require egos. But the presence  of love is so strong inside of us that we are assured of
success. So, we support each other in releasing any dark emotions, in
laughing together, singing together, and praying together. This is the
calling of our heart, and we are joined hand in hand! Eventually, as you step back from the ego and share an allowa nce
for the Holy Spirit, you hold a space of love and nonjudgment in your
communication: no criticism, no crosstalk, no advice-giving. There’ s a
feeling of love and acceptance, which is fundamental in clearing out
your consciousness of all judgments and grievances. This allowance and
acceptance of everything to be as it is leads to constant happiness. When
you’re always happy, there’ s also openness to say, “Okay Spirit, what
would you have me do?” And it’s a feeling of “Give it away to everyone
in the whole universe. Help make spirituality fun for everyone.”  What
does that look like? We dance, and we sing. We watch amazing  movies
that open up our hearts. We have beautiful experiential gathe rings. It
involves deep heart-to-heart talks. It involves seeing friends in every
direction that you look; even the snowflakes become your friends. You
feel connected to the plants, animals, and people. And you laugh a lot. Every day there’ s laughter. Not one single day goes by without laughter. And it all comes from inside of your heart.During this last phase, there is a lot of extending the gift because
once you experience the gift of love, it automatically gives itself away. So, there are many collaborative encounters that are part of giving this
gift. And your words can be of quantum physics, of poetry, or of song
lyrics. It comes in so many different ways that you never know  what it
will be. This is a way of living; it’s a state of mind! And the form is not
important anymore. Even the words are not important. You just sparkle
and shine. It’s time to give gratitude to what’s real, what’ s true, and all the
reflections of this love that are all around. You’ll find that, as you open
your heart and open your mind, the love of God is reflected in everything
and everyone that you perceive. In every direction that you look, it is
sanctified in your heart; it is a deep, unspeakable love. If you are not
experiencing this love, this boundless vast love, then stay open, stay
open to the laughter, to the peace, and to the signs and symbols that are
calling you each moment and this day forever to awake and be glad. Love is always either in your heart or on its way!Conclusion
Living in Freedom
When it comes to healing, you aren’ t limited by anything. You can use
whatever opens your heart—poetry, music, dance, or deep heart-to-heart
conversations. You don’t need to let things like conditioning and
opinions stop you from coming  into an experience once you open your
mind to overlook and undo your patterns and fears. You are here to have
an experience of your connectedness. There are pathways to God that
don’t use words, where you sink deeply inward beneath the thoughts and
the word s and come into a direc t experience of Source. We can all drop
into this experience, where we’re


 Harmon, Robert L., 87
Harris, Wade, M.D., 177, 178
Hartman, David, 73, 74
Haynie, Louis, 231
Hatch, Orrin G., 125
Hatfield, Senator Mark O., 21
Head and spinal cord injuries, DMSO and, 54–55, 143 154
brain embolism, 150–152
brain trauma and stroke, 55–56, 152–154
brain-damaged children, 56
central nervous system trauma, 157
emergency therapeutic principle, 149–150
intracranial hypertension, 156
myasthenia gravis, 154–155
neurological disorders, 147–149
Headache, DMSO and, 64–65
temporal arteritis, 64
Heart attacks, DMSO and, 72HeLa cells, 199–200
Heel spurs. See
 Foot and leg problems, DMSO and. Hensley, Michael J., M.D., 229, 230, 232, 233, 234, 235
Herpes simplex I, DMSO and, 5, 26, 59, 214–215
DMSO-idoxuridine treatment for, 214
Herpes simplex II, DMSO and, 5, 215
vitamin C-DMSO treatment for, 215
Herpes zoster, DMSO and, 5, 17, 26, 42, 50, 59, 65–66, 209–213, 216
idoxuridine-DMSO treatment for, 211
vitamin C-DMSO treatment for, 215
Herschler, Robert, 15, 73, 74, 78, 87, 224
Hill, Robert V., M.D., 69
Hives, resulting from DMSO treatment, 89
Hoffman, Norman, 125, 126
Horn, Daryll, 126, 127
Howell, James T., M.D., 25–26
Ingrown toenails. See
 Foot and leg problems, DMSO and. Interferon, 180
International Surgery
, 181
Interstitial cystitis, DMSO and, 7, 19, 25, 39, 42, 232, 233, 234, 235, 244–245
Jacob, Stanley W., M.D., 9, 10, 13–14, 15, 16, 28, 29, 31, 35, 37, 40, 43, 51, 55,
57, 61, 79, 88, 91, 92–93, 94, 101, 125, 126, 129, 146, 147, 160, 162, 170, 224,
225, 229, 230, 231, 232
resolving DMSO scandal, 239–243
summary of Jacob and DMSO, 237–239
Jones, June III, 91–92, 98, 99
Journal of the American Geriatrics Society
, 67
Journal of Clinical Oncology
, 4, 62
Journal of Toxicology and Environmental Health
, 82, 242
Journal of Urology
, 245
Kajihara, K., Dr., 150
Kawanaga, Henry, Dr., 150
Keating, Tom, 99
Keloids, DMSO and, 57–58Kelsey, Francis, 73, 78
Kennedy, Marion A., 161
Kennedy, Senator Edward M., 22, 29, 125, 224, 229, 233, 235, 236, 238, 239, 242
Kessler, David, M.D., J.D., 249
Kidney cancer, 63. See also
 Cancer, DMSO and. Krippaehne, William W., M.D., 240
Lagos, Raul Escobar, M.D., 61
Lamonica, Daryle, 99, 101–102
Leiomyosarcoma, 184. See also
 Cancer, DMSO and. Lens changes from DMSO. See
 Eye problems, DMSO and. Leprosy, DMSO and, 220
Letterer-Siwe disease, 205
Leukopenia, 195. See also
 Cancer, DMSO and. Lim, Ramon, M.D., 148
Listook, Dr. Alan B., 13, 231
Liver cancer, 194. See also
 Cancer, DMSO and. Lonborg, Jim, 94
Lucas, Jerry, 94
Ludwig, Dorothy S., 58
Lumbar disc problems, DMSO and, 56–57. See also
 Back pain, DMSO and. Lung cancer, 63, 193. See also
 Cancer, DMSO and. Lung infections, DMSO and, 59
Lymphosarcoma, 182–183, 184, 195–198, 260. See also
 Cancer, DMSO and. Macular degeneration. See
 Eye problems, DMSO and. Macular edema. See
 Eye problems, DMSO and. Malpractice and Confessions of a Medical Heretic
, 123
Manner, Harold W., PhD, 115
Manner Clinic, 118, 119
Manner Clinic Metabolic Research Foundation, 115
M.D. Anderson Cancer Institute, 178, 205
Medical Letter, The
, 53
Medical World News
, 106
Melanoma, 180, 183. See also
 Cancer, DMSO and.<|eot_id|><|begin_of_text|>Summarize the following text section accurately and concisely. Maintain specific details and numerical information, and use anti-repetition mechanisms:

        (P)
423 South PalmPecos, TX 79772
(915) 445-9090
AC,AU,CT,FP,NT,PM
Plano
Linda Martin, D. O. (P)
Suite C
1524 Independence
Plano, TX 75075
(214) 985-1377
FAX (214) 612-0747
CT,GP,NT,PM
San Antonio
Jim P. Archer, D.<|eot_id|><|begin_of_text|>
Q: What is the address of the office of Linda Martin, D.O. in Plano, TX?,
A: 1524 Independence Avenue, Plano, TX 75075
Q: Which doctor is listed as working in Donvale, Victoria, Australia?,
A: R.B. Allen, M.D.
Q: What is the name of the medical society mentioned in the text?,
A: American College of Advancement in Medicine
Q: Who is the author of the article "Dimethyl sulfoxide in the treatment of acute, odontogenic inflammatory jaw diseases"?,
A: T. Tsuchiva, K. Kuga, T. Fujishiro, S. Murai, and N. Funahashi
Q: What is the name of the doctor listed as working in Toronto, Canada?,
A: There is no doctor listed as working in Toronto, Canada.<|eot_id|><|begin_of_text|>Meditsinskaia Radiologiia
, 54
Mendelsohn, Robert S., M.D., 123–124Mental disabilities, DMSO and, 159–175
aminoacid therapy for Down’s syndrome, 163–170
aminoacid formula, 165–166
Down’s syndrome, 159–166
learning disabilities, 171–173
senility and PSO decay, 173–175
severe retardation, 166–170
Merck and Company, 16, 80, 127, 128, 129
Metatarsalgia. See
 Foot and leg problems, DMSO and. Methylcholanthrene, 199
Metzenbaum, Senator Howard M., 125
Migliaro, Eugene, 25
Minerva Medica
, 122
Minoot, Rudy, 106–107
Montgomery, C. Hunter, M.D., 177
Moore, Bobby, 99
Morizon, Chislaine, M.D., 168
Moyle, Henry, 228, 229, 231, 236–237, 238
Mullan, Rose M., 161
Mullen, John F., Dr., 150
Multiple sclerosis, DMSO and, 46, 156–157
Munizaga, Gustavo, M.D., 174
Musculoskeletal injuries, DMSO and, 59–60
bruises, 59
fractures, 59
sprains, 44, 59, 60
sports related injuries, 92–102, 125–127
Nalfon, 52–53
Nassar, Carlos, M.D., 171, 172
Nature
, 155
Neurosurgery
, 156
New York Academy of Sciences, 17, 18, 35, 62, 71, 166, 169
New York Times, The
, 16
New Zealand Medical Journal
, 65