īrṣyāvajrīṃ sṛjet paścāt sa prajñodgatim āvahet |
codayanti tato devyaḥ svakaṇṭhoditagītibhiḥ || 4.26 ||

idānīṃ vicitrasusthāpanārtham āha—vicitram ityādi | sadguror ityādinā

	vicitraṃ vividhaṃ khyātam āliṅganacumbanādikam ||

ity uddeśāt | atra hy ādigrahaṇād gṛṣṭiparyantaṃ vicitraṃ vivakṣitam |

nanu ghṛṣṭiparyantam iti katham gamyate |

	bāhubhyāṃ ca samāliṅgya prajñāṃ vai ṣoḍaśābdikām |
	ghaṇṭhāvajrasamāyogād ācāryasecanaṃ matam ||

iti nirdeśāt | atra ghaṇṭhāvajrasamāyogaḥ padmavajrasparśo vivakṣitaḥ |

nanv ayam ācāryasekaḥ | ādāv ācāryaś ca vicitram iti kuto jñeyaḥ |

	ānandādyāḥ kramaśo jñeyāś catuḥsecanasaṅkhyayā ||

iti pratinirdeśāt | atrānandādyāś catvāraḥ—

	ācārya guhya prajñā ca caturthaṃ tat punas tathā |

iti yathāsaṅkhyaṃ jñeyāḥ | ānandaś ca vicitra eva kṣaṇa iti ghṛṣṭiparyantaṃ vicitram |

	vipākaṃ tadviparyāsaṃ sukhaṃ jñānasya bhuñjanam ||

ity uddeśān maṇyagraṃ yāvat paramaḥ sukharūpatvāt paramasya |

nanv etat katham |

	paramānande tu samprāpte nānātvavarjite kṣaṇe |
	śāstā brūyān mahāsattva dhāraṇīyaṃ mahat sukham ||

iti nirdeśāt | atraiva nānātvavarjite kṣana ityādy arthasadbhāvād iti sarvasustham | maṇyantargatam ityādi ca gatārtham |

yadi ghṛṣṭiparyantam ānandaḥ sa cācāryo maṇeḥ puraḥ paramaḥ sa ca guhyas tarhi—

	hasitaśuddhyā tv ācārya īkṣaṇe guhyakas tathā |
	prajñā pāṇyavāpatau tu tat punar dvandvatantrake ||

iti katham | bāhyotpattyā tan neyam | tarhy udakābhiṣekādīnām ācāryatoktā yā sā katham | sāpi bāhyotpattyā jñeyā | tathāgatāśvāsānande cācāryatā gambhīrotpattyā vajradharāśvāsānadne cotpannena | caturmudrāpakṣe ca pariniṣpannenācāryatvena karmudrā boddhavyā ||

nanu ṣaṇṇāṃ kalaśābhiṣekatāpy uktā sarvatra kalaśavyāpārāt | sā tarhi katham | kalaśaśabdasya payodharopalakṣaṇatvena payodharavyāpārād atrāpi sā ghaṭate |


yad yad vai dṛśyate kiñcit tat tad brahmeti kalpayet |
tato nānyagataṃ cittaṃ brahmaṇy evāvatiṣṭhate || SeNi 15 ||

vedyavilāpanaprayāsavyudāsāya suśabdaḥ | taduktaṃ śrīpūrvaśāstre–

	mokṣopāyam anāyāsalabhyam | iti |

ānantānanda iti | upamāśleṣoktyā parameśvarasāmyamāśāste | bhaktipakṣe devī dyotamānā ekatra phalākāṃkṣāvirahitā | aparatra krīḍādiśīlā paraiva śaktiḥ | ahaṃ bhaktyā aviyuktaḥ syām iti vaktavye mama aviyuktāstu iti bhaktiṃ prati premaprasaraḥ prakāśitaḥ ||

sarva eva bhallābha iti | vyākhyātaprakṛṣṭabhaktiśālinām ayamāhlādaduḥkhamohairūpalakṣito loke yaḥ saṃvinmārgaḥ nīlapītādibodharūpaḥ panthāḥ sthitaḥ sa sarva eva tvatprāptihetuḥ | vedyasopānanimajjanakrameṇa paramavedakabhūmilābhāt |


a ā i ī u ū e ai o au aṃ aḥ sthito hṛdi |
jñānamūrtir ahaṃ buddho buddhānāṃ tryadhvavartinām || 26 ||

ullālayadbhir ity ūrdhvam utkṣipadbhiḥ | kaiḥ | svakaraiḥ || prasphuradvajrakoṭibhir iti prasphurantyo vajrāṇāṃ koṭayo 'grabhāgā yeṣāṃ te prasphuradvajrakoṭayaḥ | taiḥ || kimātmakāḥ | prajñopāyamahākaruṇayā jagatām arthaṃ kartuṃ śīlaṃ yeṣāṃ te prajñopāyamahākaruṇājagadarthakarāḥ | tatra sarvadharmāṇāṃ pravicayaḥ prajñā | upāyo 'bhilāṣo 'śeṣalaukikalokottaras samādbhipradarśanamukhena yathābhavyatayā sakalasattvārthakaraṇe | kam ruṇaddhīti karuṇā | kam iti sukhasyākhyā | kāruṇiko hi paraduḥkhaduḥkhī san ātmanaḥ sukham āvṛṇotīti karuṇā | mahatī cāsau karuṇā ca mahākaruṇā | anālambanātmikā || jagac ca jagac ca jagac ca jagaganti traidhātukāni | teṣām arthaḥ prayojanaṃ | ata āha prajñopāyamahākaruṇājagadarthakarair iti | ata eva te krodhāḥ parā utkṛṣṭās te ata āha parair iti ||

kiṃsvabhāvāḥ | hṛṣṭatuṣṭāśayasvabhāvāḥ | tatra hṛṣṭāḥ kāyais tuṣṭāś cittaiḥ | āśayo 'bhiprāyaḥ | tataś cāyam arthaḥ | hṛṣṭatuṣṭā āśayā yeṣāṃ te hṛṭṣatuṣṭāśayā ata āha hṛṣṭatuṣṭāśayair iti | ata eva muditā harṣitāḥ sarvasattvārthakaraṇāt | ata evāha muditair iti ||


samyaksekaṃ vidhāyaitad dhaṭhaduḥsekavarjitam |
yat sādhitaṃ mayā puṇyaṃ tenāstu jagataḥ sukham || SeNi 41 ||

mudrāṇāṃ bodhārthaṃ sveṣṭadevatāprabhāvaṃ darśayann āha—mudrās tāvad ityādi | śabareśasyeti siddhaśrīśabarapādasya | śeṣaṃ subodham ||

idānīṃ puṇyapariṇāmanayā grantham upasaṃharann āha—samyaksekam ityādi | subodham ||


saṃpūrya dānādiguṇān aśeṣān
saṃbuddhakṛtyaṃ sakalaṃ ca kṛtvā |
yad bhūtakoṭeḥ karaṇaṃ ca sākṣāt
sādhyaṃ tad apy asti nirodharūpam || 7 ||

śrīnivāsa ity anena tadupāyaḥ, puṇyajñānasambhārayoḥ śrīśabdenābhihitatvāt. tribhuvanahitasaukhyaprāptikāra ity anena parārthasaṃpattir uktā. nirupamadaśadevīrūpavidyaḥ savidya ity anena tadupāyaḥ, tathābhūtadaśadevīdvātriṃśallakṣaṇāśītyanuvyañjanakāyākāraśūnyena sarvākāraparārthasaṃpatteḥ kartum aśakyatvād iti.

śrīmantranītiśabdena sāmānyayogatantravācakenāpi śrīsamājaḥ parigṛhyate, caturthārthakasyānyatrāsambhavāt. śeṣaṃ subodham. nānācāryopadeśagaṇasaṃkulair vyākulaiḥ saptabhir bhedaiḥ prakārair atītānāgatavartamānācāryagatopadeśarāśisaṃgrāhakaiḥ. sphuṭāvagataye sukhena sphuṭapratītyartham iti.

sambhrāntetyādi. sambhrānto vibhrānto bodhaḥ prajñāviśeṣo yeṣāṃ tīrthikānāṃ te tathoktāḥ.


ānandāḥ pratimudraṃ syur mahāmudrāṃ vinā punaḥ |
āgamāc ca svasaṃvitteḥ sadguror upadeśataḥ || SeNi 27 ||

etasmin pakṣe bhagāsya santīti vigrahaḥ kāryaḥ. uktaṃ paramārthasatyam.

punar api saṃvṛtisatyam āśu sambhāropacayārtham āha—jananītyādi. jananyādiśabdaiḥ prajñāmātram uktam, nāvaśyaṃ bāhyā viśeṣā iti saṃkṣepaḥ. jagajjanam ity āryalokam, anyeṣāṃ niśceṣṭatvāt. vibhāgam iti jñeyanānātvam.

rajakītyādinoddeśaḥ. rañjanād ityādinā nirdeśaḥ.


tasmādabhāvavaktṛsthau dharmādharmau na śaktuyāt |
codanā cet samuddhartuṃ grastau tenaiva paśyatām || 8 ||

jale sthale bhogya upabhogye mūtrapurīṣāder api kutsitam. atrāpi devatādyavadhyānād apuṇyaṃ prasavet.

mukhaṃ pūritaṃ kṛtvā mahatkavalagrahaṇāt. saśabdaṃ sukasunikādiśabdena. prasṛtānanaṃ dūraṃ vidāritamukham. pralambapādaṃ bhūmyādyalagnapādaṃ khaṭvādyārohaṇe sati nāsīta. dvāv api bāhū samamekasmin kāle na mardayet. kramamardane na doṣaḥ. sati pratyaye.

ekayādvitīyayānyastriyā. gṛhipravrajitayor idam iha sādhāraṇam ity anyagrahaṇam. na kuryād yānādi.


atha bhagavatī vajradhātvīśvarī dveṣavajrīsamādhiṃ samāpadyedam udājahāra |
śūnyatākaruṇābhinnā divyakāmasukhasthitā |
sarvakalpavihīnāhaṃ niṣprapañcā nirākulā || 1.4 ||

prajñetyādi. prajñājñānād uttarakālaṃ yāḥ prāptā yathāmilitā rāmāḥ striyas tāsāṃ samāpattidvāreṇa ya āsvādaḥ, taṃ turyaṃ sekam. tad apy adhamam. śeṣaṃ gatārtham.

dambholītyādi. etat sadgurūpadeśato jñeyam.

pañcapradīpetyādi. pañcapradīpaśabdena gokudahanalakṣaṇasya, amṛtaśabdena vimūmāraśulakṣaṇasya satatānuṣṭhānam eva sādhyaṃ manyante.


mudrās tāvan na buddhyante catasraś ca catuḥkṣaṇāḥ |
yāvan na śabareśasya spṛśyante pādapāṃsavaḥ || SeNi 40 ||

niṣpanna iti suratāvasāne sati ||

abhiṣekapradhānaḥ paṭalaḥ || iti tṛtīyapaṭalavyākhyā ||


kadācitkvāpi labhyo 'si yogenetīśa vañcanā |
anyathā sarvakakṣyāsu bhāsi bhaktimatāṃ katham || 1.16 ||

nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |

kadācid iti | kadācit kasyāṃcit samādhidaśāyāṃ kvāpi hṛdayacakrādau yogena cittavṛttinirodhena, īśa svāmin, asi tvaṃ labhya ityeṣā vañcanā | anyathā samādhivyutthānādyabhimatāsu kakṣyāsu kathaṃ bhaktimatāṃ prakāśase |


bhaktānāṃ bhavadadvaitasiddhyai kā nopapattayaḥ |
tadasiddhyai nikṛṣṭānāṃ kāni nāvaraṇāni vā || 1.15 ||

śivotbhūtvā iti | "śivo bhūtvā śivaṃ yaje" iti yadāmnāyeṣūcyate tatra dehapāta eva śivateti ye manyante teṣāṃ sati dehe śivībhāvābhāvādyajamānatānupapatteḥ svasvarūpaśivasamāveśabhaktiśāly eva yajanaṃ jānātīti tātparyam | anenaivāśayenāha tvameva yataḥ sāram utkṛṣṭaṃ vapuḥ svarūpaṃ advayena bhedaśaṅkāśaṅkuśataśātinā śodhitaṃ nirmalīkṛtaṃ bhaktairiti |

vyākhyātānāṃ bhaktānāṃ bhavadadvayasādhanāya kā na yuktayaḥ yato mūḍhairudīryamāṇānyapi śivādvayadūṣaṇāni dūṣayitṛsvabhāvacidrūpaśivasvarūpasiddhiṃ vinā na kānicitsyuriti yuktyā bhaktānāṃ sādhanānyeva paryavasyanti | nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |

kadācid iti | kadācit kasyāṃcit samādhidaśāyāṃ kvāpi hṛdayacakrādau yogena cittavṛttinirodhena, īśa svāmin, asi tvaṃ labhya ityeṣā vañcanā | anyathā samādhivyutthānādyabhimatāsu kakṣyāsu kathaṃ bhaktimatāṃ prakāśase |


japās tapāṃsi sarvāṇi dīrghakālakṛtāny api |
anyacittena mandena vṛthaivety āha sarvavit || 5.16 ||

abhinnaṃ rūpaṃ yasya sa tathā. na hi nirodhānāṃ ṣaṭpakṣalakṣaṇabhede 'pi bhedo 'sti, abhāvaikarūpatayā nirodhasya samānatvāt. ayam arthaḥ—anyatamapakṣaṃ sākṣāt kṛtvā, paścāt tasya santānocchedarūpo nirodha iti saptamaṃ sādhyam.

prajñājñānetyādi. prajñājñānopadeśād uttarakālaṃ yat bodhicittasyāmṛtarūpasya rasanayā grahaṇam, tat turyaṃ caturthaṃ sekam āha kaścit. tac cāvaraṃ hīnam, vinikṛṣṭam iti yāvat. kasmād avaram? yasmāt sarvaprayāso mantramudrādevatādyākārabhāvanāsu punaḥpunaranuṣṭhānalakṣaṇas tathāgatokto vyarthaḥ prāptaḥ. kutaḥ? tatphalasya bhāvanāsādhyasya phalasya bodhicittāsvādakāla eva prasiddhatvāt prāptatvāt, anyasya viśiṣṭasya phalasyābhāvād iti yāvat.

prajñetyādi. prajñājñānād uttarakālaṃ yāḥ prāptā yathāmilitā rāmāḥ striyas tāsāṃ samāpattidvāreṇa ya āsvādaḥ, taṃ turyaṃ sekam.


evaṃ mayā śrutam ekasmin samaye bhagavān vajrasattvaḥ |
sarvatathāgatakāyavākcittahṛdayavajradhātvīśvarībhage vijahāra ||
anekaiś ca vajrayogivajrayoginīgaṇaiḥ । tadyathā । śvetācalena ca vajrayoginā । pītācalena ca vajrayoginā । raktācalena ca vajrayoginā । śyāmācalena ca vajrayoginā । mohavajryā ca vajrayoginyā । piśunavajryā ca vajrayoginyā । rāgavajryā ca vajrayoginyā । īrṣyāvajryā ca vajrayoginyā । evaṃ pramukhair yogiyoginīkoṭiniyutaśatasahasraiḥ ||1.1||

channeti || he megha, pariṇataiḥ paripakvaiḥ phalair dyotanta iti tathoktaiḥ | āṣāḍhe vanacūtāḥ phalanti pacyanteḥ ca meghavātenety āśayaḥ | kānanāmrair vanacūtaiś channopānta āvṛtapārśve 'cala āmrakūṭādriḥ snigdhaveṇīsavarṇe masṛṇakeśabandhacchāye | śyāmavarṇaṃ ity arthaḥ || "veṇī tu keśabandhe jalasrutau" iti yādavaḥ | tvayi śikharaṃ śṛṅgam ārūḍhe sati || "yasya ca bhāvena bhāvalakṣaṇam" iti saptamī || madhye śyāmaḥ śeṣe madhyād anyatra vistāre paritaḥ pāṇḍur hariṇaḥ || "hariṇaḥ pāṇḍuraḥ pāṇḍuḥ" ity amaraḥ || bhuvaḥ stana iva | amaramithunānām | khecarāṇām iti bhāvaḥ | prekṣaṇīyāṃ darśanīyām avasthāṃ nūnaṃ yāsyati | mithunagrahaṇaṃ kāminām eva stanatvenotprekṣā sambhavatīti kṛtam | yathā pariśrāntaḥ kaścit kāmī kāminīnāṃ kucakalaśe viśrāntaḥ sansvapiti tadvad bhavān api bhuvo nāyikāyāḥ stana iti dhvaniḥ ||

sthitveti || he megha, vane caranti te vanacarāḥ || tatpuruṣe kṛti bahulam" iti bahulagrahaṇād lug bhavati || teṣāṃ vadhūbhir muktāḥ kuñjā latāgṛhā yatra tasmin || nikuñjakuñjau vā klībe latādipihitodare ity amaraḥ || tatra te nayanavinodo 'stīty arthaḥ | tasmin āmrakūṭe muhūrtam alpakālam | na tu ciraṃ svakāryavirodhād iti bhāvaḥ || "muhūrtam alpakāle syād ghaṭikādvitaye 'pi ca" iti śabdārṇave || sthitvā viśramya | toyotsargeṇa "tvām āsāra-" ity uktavarṣeṇena drutataragatir lāghavād dhetor atikṣipragamanaḥ san | tasmād āmrakūṭāt param anantaraṃ tatparaṃ vartma mārgaṃ tīrṇo 'tikrāntaḥ |


tava karakamalavare nakham adbhutaśṛṅgaṃ
dalitahiraṇyakaśiputanubhṛṅgam |
keśava dhṛtanaraharirūpa jaya jagadīśa hare || 1.8 ||

kasmin keva | śaśini candre nimagnā kalaṅkakaleva | kalaṅkasya kalā kalaṅkakalā |

he keśava | dhṛtanaraharirūpa | naraharinṛsiṃhaḥ | dhṛtaṃ narahareḥ rūpaṃ yena sa tathā | tava karakamalavare nakhaṃ tiṣṭhati | kara eva kamalavaraṃ padmaśreṣṭhaṃ tasmin | kiṃbhūtaṃ nakham | adbhutaśṛṅgam | adbhutamāścaryajanakaṃ śṛṅgaṃ agrabhāgo yasya tat | adṛṣṭapūrvamityarthaḥ | punaḥ kiṃbhūtam | dalitahiraṇyakaśiputanubhṛṅgam | hiraṇyakaśipostanuḥ śarīraṃ saiva śyāmatvād bhṛṅgaḥ | dalito vidārito hiraṇyakaśipostanubhṛṅgo yena sa tathā tat |

he keśava | dhṛtavāmanarūpa | dhṛtaṃ vāmanaṃ rūpaṃ yena sa tathā tasya saṃbodhanam |


siddhārthaṃ jñātasambandhaṃ śrotuṃ śrotā pravartate |
śāstrādau tena vaktavyaḥ sambandhaḥ saprayojanaḥ || 1.17 ||

athaitena prayojanenāsya śāstrasyāyaṃ sambandha ity api sūtrakārasya yuktaṃ vaktum | ajñātaprayojanam ivāviditasambandham api śrotuṃ nādriyante śiṣyāḥ | tasmāt saha prayojanena asya sambandho vācya iti codayati siddhārtham iti ||

pariharati śāstram iti | yadaivāsya śāstrasyedaṃ prayojanam ity uktaṃ tadaiva tayor upāyopeyalakṣaṇaḥ sambandho 'rthād ukta eva | na caivam arthaprāptam arthaṃ sūtrakārā akṣarair nibadhnanti asūtratvaprasaṅgād iti |


kiṃ kariṣyati kiṃ vadiṣyati sā ciraṃ viraheṇa |
kiṃ janena dhanena kiṃ mama jīvitena gṛheṇa ||

aṣṭāṅgam ity aṣṭaprakāram uktalakṣaṇam eva ||

śaṭham iti duṣṭam ||


vicitraṃ vividhaṃ khyātam ityādi susthitaṃ katham |
maṇyantargatam ityādi sadguroḥ suṣṭhu saṅgatam || SeNi 23 ||

prabhavaty āvirbhavati | yena dhanuḥkhaṇḍena te tava śyāmaṃ vapuḥ | sphuritarucinojvalakāntinā barheṇa picchena || "picchabarhe napuṃsake" ity amaraḥ || gopaveṣasya viṣṇor gopālasya kṛṣṇasya śyāmaṃ vapur iva | atitarāṃ kāntiṃ śobhām āpatsyate prāpsyate ||

tvayīti || kṛṣer halakarmaṇaḥ phalaṃ sasyaṃ tvayi || adhikaraṇavivakṣāyāṃ saptamī || āyattam adhīnam || "adhīno vighna āyattaḥ" ity amaraḥ || iti hetoḥ prītyā snigdhaiḥ | akṛtrimapremārdrair ity arthaḥ | bhrūvikārāṇāṃ bhrūvilāsānām anabhijñaiḥ | pāmaratvād iti śeṣaḥ | janapadavadhūnāṃ pallīyoṣitāṃ locanaiḥ pīyamānaḥ sādaraṃ vīkṣyamāṇaḥ san | mālaṃ mālākhyaṃ kṣetraṃ śailaprāyam unnatasthalam || "mālam unnatabhūtalam" ity utpalamālāyām || sadyas tatkālam eva sīrair halair utkaṣaṇena karṣaṇena surabhi ghrāṇatarpaṇaṃ yathā tathā āruhya || tatrābhivruṣyety arthaḥ || "surabhir ghāṇatarpaṇaḥ" ity amaraḥ || kiñcit paścāl laghugatis tatra nivṛṣṭatvāt kṣipragamanaḥ san "laghu kṣiprataraṃ drutam" ity amaraḥ || bhūyaḥ punar apy uttareṇaivottaramārgeṇaiva vraja gaccha || tṛtīyāvidhāne "prakṛtyādibhya upasaṃkhyānam" iti tṛtīyā || yathā kaścid bahuvallabhaḥ patiḥ kutracit kṣetre kalatre gūḍhaṃ vihṛtya || "kṣetraṃ śarīre kedāre siddhasthānakalatrayoḥ" iti viśvaḥ || dākṣiṇyabhaṅgabhayān nīcamārgeṇa nirgatya punaḥ sarvādhyakṣa iva sañcarati tad vaditi dhvaniḥ ||

tvām iti || āmrāś cūtāḥ kūṭeṣu śikhareṣu yasya sa āmrakūṭo nāma sānumān parvataḥ |


vasante vāsantīkusumasukumārairavayavairbhramantīṃ kāntāre bahuvihitakṛṣṇānusaraṇām |
amandaṃ kandarpajvarajanitacintākulatayā valadbādhāṃ rādhāṃ sarasamidamūce sahacarī ||

anyo 'pi svavastuni dravye vā granthimudrāṅkalakṣaṃ karotītyarthaḥ | kiṃbhūtamiva | vyaktānurāgamiva | antaḥsthitaḥ san bahirniḥsṛtya vyaktaḥ āvirbhūtaḥ anurāgaḥ prema yasmin tattathā tadiva | punaḥ kiṃbhūtam | khelavanaṅgakhedasvedāmbupūram | khelat krīḍaṃścāsau anaṅgaśca tena khedaḥ prayāsaḥ tena svedāmbu svedarūpaṃ nīraṃ tasya pūraḥ pravāhaḥ samūho yatra tattathā tasmin tat | gītārthaṃ ślokena sūcayati |

rādhāṃ prati sahacarī sakhī sarasaṃ yathā syāttathā yadagre gītena vakṣyamāṇaṃ idameva ūce uvāca | rasena saha vartata iti sarasam | tatkriyāviśeṣaṇaṃ dvitīyāntaṃ napuṃsakameva | kiṃbhūtām rādhām | valadbādhāṃ valantī vardhamānā bādhā vyathā yasyāstām | kasmin kāle | vasante | kiṃbhūtām bhramantīṃ calantīm | kasmin | kāntāre durge pathi mārge | kairavayavaiḥ | caraṇādibhiḥ | kiṃbhūtaiḥ | vāsantīkusumasukumāraiḥ | vāsantī mādhavīlatā | tasyāḥ kusumāni | tadvat sukumārā mṛdulāḥ taiḥ | punaḥ kiṃbhūtām | bahuvihitakṛṣṇānusaraṇām | bahudhā anekaprakāreṇa athavā bahuvāraṃ vihitaṃ kṛtaṃ kṛṣṇānusaraṇaṃ kṛṣṇānveṣaṇaṃ yayā sā tathā tām| kayā hetubhūtayā| amandaṃ atyarthaṃ yathā syāttathā kandarpajvarajanitacintākulatayā | dāhahetutvāt kandarpa eva jvaraḥ athavā kandarpeṇa jvarastena janitā prādurbhūtā jīvanacintā tayā ākulā vyākulā tasyāḥ bhāvastayā |


prakāśayiṣye sattvānāṃ yathāśayaviśeṣataḥ |
aśeṣakleśanāśāya aśeṣājñānahānaya iti || 15 ||

dhṛg ity ayaṃ śuddhapāṭhaḥ ||

yathāvat tāṃ aham adhigamya sarvasattvānāṃ yathāśayaviśeṣāt prakāśayiṣye || kimartham ity āha | tatra aśeṣakleśā iti kleśopakleśā gṛhyante teṣāṃ nāśāya | aśeṣājñānahānaya iti aśeṣeṣu padārtheṣv ajñānaṃ aśeṣājñānam aśeṣājñānahānis tadarthaṃ prakāśayiṣye ||

evam ityādi | evam anena prakāreṇa bhagavān guhyendro vajrapāṇis tathāgatam adhyeṣya |


vajraṃ padmaṃ tathā karma tathāgataṃ ratnam eva ca |
kulāni pañcavidhāny āhur uttamāni mahākṛpa || 5 ||

vajramudraṇīyatvena mudrātvametāsāṃ mokṣahetutayā pratipādyata ityarthaḥ | vajramudrāḥ satyaḥ sarvāvaraṇavimokṣalakṣaṇaṃ mokṣamāvahantīti yāvat |

pañcakulāni na jñāyanta iti tānyāha | pañcakulalakṣaṇānupalakṣaṇasādhāraṇaṃ kulamapekṣyāha—uttamānīti |

eṣāṃ kulānāmuttamatve kimetāsāmityāha—vajramityādi |


ajñyānapaṅkamagnānāṃ kleśavyākulacetasāṃ |
hitāya sarvasattvānām anuttaraphalāptaye || 8 ||

māyājālābhisaṃbodhir nāma kramas tasya yathāhaṃ lābhī bhavāmi tathā bhagavān prakāśayatv iti vakṣyamāṇena kriyāpadena saṃbandhaḥ ||

ajñānapaṅkamagnānāṃ sarvasattvānāṃ hitāya ca | tatrājñānam avidyā saivāsaṅgasthānatvād duruttaratvāc ca paṅka iva paṅkaḥ | tasmin magnā ye satvās teṣām hitāya || punar api kiṃviśiṣṭās te sattvā ity āha kleśavyākulacetasaḥ | kleśā ṣaṭ | tathā cāhābhidharme |

	mānadṛgvicikitsāś ca rāgapratighamūḍhayaḥ |

iti || taiḥ kleśair vyākulāni cetāṃsi yeṣāṃ sattvānāṃ te kleśavyākulacetasaḥ | atas teṣām || anuttaraphalaprāptaye bhagavān prakāśayatv iti tadarthaṃ tatprāptaya iti ||

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa ||


brahmā nirvṛtito buddho viśaṇād viṣṇur ucyate |
śivaḥ sadā sukalyāṇāt sarvaḥ sarvātmani sthitaḥ || 13 ||

sa eva brahmādir ucyate.

katham ity āha—brahmetyādi. yata eva suviśuddhabodharūpatvād asau buddhas tad eva paraṃ brahma. tasmāt sa eva brahmā. nirvṛttita iti mokṣarūpatvād ity arthaḥ. nirvṛtir nirvāṇaṃ mokṣo niḥśreyasaṃ buddha iti paryāyāḥ. viṣaṇād iti tādātmyena praveśāt. kva? paramagambhīre dharmakāye. viśateḥ ktapratyayaḥ ṣatvaṇatve ca. sadā sukalyāṇād iti dhruvakalyāṇatvāt paramakalyāṇatvāc ca. sarvar ityādi. yasmād asau sarveṣām ātmani dharmadhātau vedakatvena sthitaḥ, tasmāt sarvaḥ.

satsukhatvenety anāsravadhruvottamasukhatvena. bodhanād rater iti tasyaiva niruttarasya sukhasya vedanād yo hi taṃ na vedayate, nidrāṇa evāsau. brahmāditvaṃ yad uddiṣṭaṃ tad iyatā nirdiṣṭam—deha ityādinā.


satsukhatvena tattvaṃ ca vibuddho bodhanād rateḥ |
dehe sambhavatīty asmād devateti nigadyate || 14 ||

sukalyāṇādityatyantakalyāṇatvāt | sarveṣāmātmā nijaṃ rūpam | tatra sthito yatastataḥ sarva ityarthaḥ |

tattvameva tadadyāpi na jñāyate yadātmakametatsarvamityāha—satsukhatveneti |
satsukhaṃ niṣprapañcaṃ mahāsukham | vibuddho bodhanādrateriti tasyaiva mahāsukhasya bodhādvibuddho buddha eva | nanu devatāviśeṣāḥ pratipāditāḥ | devatātvameva tu sāmānyaṃ na pratipāditamityāha—deha iti | dehe sambhavatīti devatā varṇāgamalopābhyām |

ya evaivaṃbhūtaḥ sa eva bhagavān ucyata ity āha—bhaga ityādi | evaṃ pariśuddhe manasi mahāsukharasānuṣiktā aiśvaryādayo guṇā nijabījādājāyanta iti te 'sya santi |


maṇḍalaṃ pariveṣṭyaiva yoginīṃ yogisaṃpuṭām |
bhojayen madyamāṃsaiś ca vandayec ca muhur muhuḥ || 2.24 ||

sāmānyāpattiśodhanāyāha.

triṣkṛtvo rātreḥ, triṣkṛtvo divasasya. triskandhaḥ trayāṇāṃ skandhānāṃ pāpadeśanāpuṇyānumodanābodhipariṇāmanānāṃ samāhāraḥ. triskandhaṃ pravartayet. śeṣā mūlāyā anyāḥ. athavā, saṃcitya kṛtā yāḥ pratikṛtās tābhyo 'nyāḥ smṛtisaṃpramoṣeṇāsaṃprajānatā vā kṛtāḥ. tāsāṃ praśamaḥ pratikaraṇaṃ tena triskandhaparivartanena bodhicittasya jinānāṃ ca bhagavatāṃ samāśrayaṇāc ca. etena vidūṣaṇāsamudācārādayo darśitā bhavanti.

tatra pāpaśodhanaṃ caturdharmakasūtre deśitam—

	caturbhir maitreya dharmaiḥ samanvāgato bodhisattvo mahāsattvaḥ kṛtopacitaṃ pāpam abhibhavati. katamaiś caturbhiḥ? yad uta vidūṣaṇāsamudācāreṇa, pratipakṣasamudācāreṇa, pratyāpattibalena, āśrayabalena ca. tatra vidūṣaṇāsamudācāro 'kuśalaṃ karma kṛtvā vipratisārarūpāt savigarhaṇā pāpadeśanā, tadanuṣṭhānaṃ tatsamudācāraḥ. tatra pratipakṣasamudācāro 'kuśalapratipakṣaḥ kuśalam, tatsamudācāraḥ, kṛtvāpy akuśalaṃ karma kuśale karmaṇy atyantam abhiyogaḥ. tatra pratyāpattibalaṃ saṃvarasamādānād akaraṇasaṃvaralābhaḥ | tatrāśrayabalaṃ buddhadharmasaṃghaśaraṇagamanam, anutsṛṣṭabodhicittatā ca. sa balavatsaṃniśrayeṇa na śakyate pāpenābhibhavitum. ebhir maitreya caturbhir dharmaiḥ samanvāgato bodhisattvo mahāsattvaḥ kṛtopacitaṃ pāpam abhibhavat.

iit. viśeṣatas tu bodhisattvāpattīnāṃ gurvīṇāṃ laghvīnāṃ ca deśanā āryopāliparipṛcchāyām uktāḥ. tāḥ śikṣāsamuccaye draṣṭavyāḥ.

sarvāpattayo bodhisattvena pañcatriṃśatāṃ buddhānāṃ bhagavatām antike rātriṃdivam ekākinā deśayitavyāḥ. tatreyaṃ deśanā—aham evaṃnāmā buddhaṃ śaraṇaṃ gacchāmīty ārabhya yāvat saṃghaṃ śaraṇaṃ gacchāmi, namaḥ śākyamunaye tathāgatāyārhate samyaksaṃbuddhāya. namo vajrapramardine ityārabhya yāvat.

upaimi sarvān śaraṇaṃ kṛtāñjaliḥ.

iti vistaram uktvāha-iti hi śāriputra bodhisattvena imān pañcatriṃśato buddhān pramukhān kṛtvā sarvatathāgatānugatair manasikāraiḥ pāpaviśuddhiḥ kāryā. tasyaivaṃ pāpaviśuddhasya ta eva buddhā bhagavanto mukhāny upadarśayanti. peyālam. na tat śakyaṃ sarvaśrāvakapratyekabuddhanikāyair āpattikaukṛtyasthānaṃ viśodhayituṃ yad bodhisattvas teṣāṃ buddhānāṃ bhagavatāṃ nāmadheyadhāraṇaparikīrtanena rātriṃdivaṃ triskandhakadharmaparyāyapravartanena āpattikaukṛtyān niḥsarati, samādhiṃ ca pratilabhate. etat sākalyena śikṣāsamuccaye veditavyam.

ukto vidūṣaṇāsamudācāraḥ. pratipakṣasamudācārapratyāpattibale 'pi vistareṇa śikṣāsamuccayād eva draṣṭavye. āryamaitreyavimokṣe tu bodhicittena pāpaviśuddhir uktā. taccoktam eva prāk. jināśrayāt pāpaviśuddhau sūkarikāvadānam udāhāryam.

	ye buddhaṃ śaraṇaṃ yānti na te gacchanti durgatim |
	prahāya mānuṣān kāyān divyān kāyāṃl labhanti te ||

evaṃ dharmaṃ saṃghaṃ cādhikṛtya pāṭhaḥ. anenāśrayabalamuktam.


ānandarūpaṃ svavid aprakampyaṃ
vedāntinaḥ sādhyam uṣanti śāntam |
saśrāvakāḥ khaḍgajināś ca sādhyam
icchanti rūpādyupadher virāmam || 4 ||

tattvaṃ hy upādeyatve 'pi sukhaduḥkhopekṣādisakalapratibhāsasaṃdohavyāpakam. sādhyaṃ cānabhimataparihāreṇecchālakṣaṇaṃ phalam upādeyatve 'pi sakalaprāṇibhir avaśyam evāsādhyavyāvṛttyā sādhayitavyatvenābhimatam ity adoṣaḥ. tatra tāvad vedāntavādyabhimataṃ sādhyam āha—ānandarūpam ityādi.

ānandarūpam iti sadā sukhamayatvāt. svavid iti jyotīrūpatvena svayaṃ prakāśamānatvāt. aprakampyam ity anityatayā kampayitum aśakyatvāt. śāntam iti kleśopakleśaśūnyatvena parikalpitatvāt. evaṃvidhaṃ sādhyam uṣanti kāmayante.

saha śrāvakair vartante ye khaḍgajināḥ khaḍgaviṣāṇakalpā ekacāriṇo vargacāriṇaś ca pratyekabuddhās te sādhyam icchanti. kīdṛśam? rūpādyupadher virāmaṃ rūpavedanāsaṃjñāsaṃskāravijñānalakṣaṇānām upadhīnāṃ skandhānāṃ virāmaṃ vicchedam, nirodham iti yāvat. etad uktaṃ bhavati—sarvaśrāvakapratyekabuddhāḥ sopadhiśeṣanirupadhiśeṣabhedena bhinne 'pi nirvāṇe nirupadhiśeṣam eva nirvāṇaṃ sākṣātkartavyatve-na sādhyaṃ pratipannāḥ.

idānīṃ pāramitānayavādinām abhimataṃ caturvidhaṃ sādhyam āha—ākāraśūnyam ityādi.


kṣitirativipulatare tava tiṣṭhati pṛṣṭhe
dharaṇidharaṇakiṇacakragariṣṭhe |
keśava dhṛtakacchaparūpa jaya jagadīśa hare || 1.6 ||

svamāyayā śatrusaṃharaṇadvāreṇa svabhaktaparipālanena sarvotkṛṣṭo bhava |

he keśava dhṛtakacchaparūpa | dhṛtaṃ kacchapasya rūpaṃ yena sa tathā saṃbuddhiḥ | tava pṛṣṭhe kṣitiḥ pṛthvī tiṣṭhati | kiṃbhūte | ativipulatare | atiśayena vipulaṃ vistīrṇaṃ tasmin | punaḥ kiṃbhūte | dharaṇidharaṇakiṇacakragariṣṭhe | dharaṇyāḥ bhūmerdharaṇaṃ tena kiṇaḥ mṛtaraktagranthiḥ | sa eva cakraṃ cakrākāraḥ tena gariṣṭhaṃ gurutaram | tasmin | jagadīśa hare iti sarvatra yojyam |

tava daśanaśikhare dantasyāgre lagnā dharaṇī pṛthvī vasati tiṣṭhati | daśanasya śikharaṃ tasmin | kasmin keva | śaśini candre nimagnā kalaṅkakaleva |


iti dhyātvā tathā tiṣṭhet trapādarabhayānvitaḥ |
buddhānusmṛtir apy evaṃ bhavet tasya muhur muhuḥ || 5.32 ||

ittham api viharan smṛtimanasikārabahulavihārī bhavatīti kārikādvayena darśayann āha. sarvadā buddhabodhisattvānāṃ samastavastuviṣayāpratihatajñānacakṣuṣāṃ sarvam eva vastujātaṃ purato 'vasthitam eva. aham api teṣāṃ puro 'vasthita eva, sarvavastuvat.

iti manasi nidhāya tathaiva saṃyatātmā tiṣṭhet. trapādarabhayānvitaḥ—apratirūpe karmaṇi trapā lajjā, śikṣāyām ādaraḥ, tadatikrame bhayam. buddhabodhisattveṣv eva vā trapādayaḥ. evaṃ sati aparo 'pi viśeṣaḥ syād ity āha—buddhetyādi. tad evaṃ viharatas tasya pratikṣaṇam akāmata eva buddhānusmṛtiḥ syāt.

saṃprajanyasya utpattisthairyayoḥ smṛtireva kāraṇamiti kathayann āha. yadā smṛtir manogṛhadvāri kleśataskarasaṃghātānupraveśanivāriṇī dauvārikavadavasthitā bhavati, tadā saṃprajanyam ayatnata evotpadyate. utpannaṃ ca sat sthirībhavati.


sarasamasṛṇamapi malayajapaṅkam |
paśyati viṣamiva vapuṣi saśaṅkam ||

stane vinihitaṃ kucamaṇḍale āropitaṃ tam udāraṃ sundaraṃ hāraṃ muktālaṅkāraṃ bhāramiva manute | kalayati jānāti | kṛśā tanuryasyāḥ sā tathā | stanayorvinihito nyastastam |

sā rādhā vapuṣi svadehe lagnaṃ malayajapaṅka candanaṃ viṣaṃ kālakūṭamiva paśyati | kimbhūtam | sarasamasṛṇamapi | saha rasena vartata iti sarasaḥ | masṛṇaḥ ślakṣṇaḥ ghṛṣṭaḥ | kathaṃ yathā syāt tathā | saśaṅkaṃ śaṅkayā saha vartamānaṃ yathā bhavati |

sā rādhikā sadāhaṃ yathā bhavati tathā śvasitaṃ pavanaṃ vahati | śvasitameva pavanastam |


yā avasthāḥ prapadyeta svayaṃ paravaśo 'pi vā |
tāsv avasthāsu yāḥ śikṣāḥ śikṣettā eva yatnataḥ || 5.99 ||

śivotbhūtvā iti | "śivo bhūtvā śivaṃ yaje" iti yadāmnāyeṣūcyate tatra dehapāta eva śivateti ye manyante teṣāṃ sati dehe śivībhāvābhāvādyajamānatānupapatteḥ svasvarūpaśivasamāveśabhaktiśāly eva yajanaṃ jānātīti tātparyam | anenaivāśayenāha tvameva yataḥ sāram utkṛṣṭaṃ vapuḥ svarūpaṃ advayena bhedaśaṅkāśaṅkuśataśātinā śodhitaṃ nirmalīkṛtaṃ bhaktairiti |

vyākhyātānāṃ bhaktānāṃ bhavadadvayasādhanāya kā na yuktayaḥ yato mūḍhairudīryamāṇānyapi śivādvayadūṣaṇāni dūṣayitṛsvabhāvacidrūpaśivasvarūpasiddhiṃ vinā na kānicitsyuriti yuktyā bhaktānāṃ sādhanānyeva paryavasyanti | nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |

kadācid iti | kadācit kasyāṃcit samādhidaśāyāṃ kvāpi hṛdayacakrādau yogena cittavṛttinirodhena, īśa svāmin, asi tvaṃ labhya ityeṣā vañcanā | anyathā samādhivyutthānādyabhimatāsu kakṣyāsu kathaṃ bhaktimatāṃ prakāśase |


imaṃ carmapuṭaṃ tāvat svabuddhyaiva pṛthak kuru |
asthipañjarato māṃsaṃ prajñāśastreṇa mocaya || 5.62 ||

evaṃ cittāyattatāṃ sarvatra niścitya cittadṛḍhatāyām udāharaṇam āha. asamāhitajanamadhye punar upaghātabhayāt tadgatamanasā yathā vraṇaṃ rakṣati kaścid apramattaḥ, evaṃ tathā śikṣārakṣaṇakāmaḥ akāraṇavairibālajanamadhye saṃvasan tatparaścittaṃ vraṇam iva rakṣet sarvakālam.

yathāprasiddhita idam udāharaṇam, na tu punar manāg api sādṛśyam astīty āha.

īṣanmātraṃ duḥkhaṃ duḥkhalavo vraṇakṛtaḥ. tasmād bhīto rakṣāmi vraṇam. prakṛtānurodhe rakṣatīti pāṭho yuktaḥ. ādarāt tātparyeṇa. saṃghātanarakaprabhavād anekavarṣasahasrānubhūyamānaduḥkhāt parvatāghātāt sarvato vyāptiprahārāt bhītaḥ cittavraṇaṃ na kiṃ rakṣed iti prakṛtena saṃbandhaḥ. yadi vā, ahaṃ tu kiṃ na rakṣāmīti pariṇāmena yojanīyam. athavā, evam utpāditabodhicittena manasā cintayitavyam ity avatāryate. tadā rakṣāmīti.

kaḥ punar evaṃ sati guṇaḥ syād ity āha. yasmād evaṃ manasikāreṇa vicaran vanitājanamadhye 'pi prāsādapṛṣṭhe 'yam anivāryo 'tiśayena kāmarāgeṣu. tenedam uktaṃ yatir dhīra iti. asmin manasikāre nidhyaptacittaḥ.


labdhatvatsaṃpadāṃ bhaktimatāṃ tvatpuravāsinām  |
sañcāro lokamārge 'pi syāttayaiva vijṛmbhayā || 1.3 ||

labdhatvaditi | ye samāveśamayapraśastabhaktiyuktāḥ ata eva labdhatvatsaṃpadaḥ tvatpureviśvapūrake tvatsvarūpe vasanti tacchīlāḥ teṣāṃ lokamārge api yaḥ sañcāraḥ vyavahāraḥ, sa tayaiva samāveśarasānandamayyā, vijṛmbhayā vikasvaratayā syāt bhavatyeva | atha ca ye labdhalaukikaśriyaḥ tvadbhaktāḥ tvanmaṇḍalavāsinaḥ te sarve spṛhaṇīyatvāt sadā vibhūtimuditā iti samāsoktyā gamayati |

bhaktimatāṃ vyākhyātarūpabhaktiśālināṃ sarvatra bhuvanaviṣaye kiṃ na kṣetraṃ parasiddhisamudayasthānam, kva ca eṣāṃ mananatrāṇadharmo mantro na siddhyati | yataḥ sākṣāditi samāveśadṛṣṭyā na kathāmātreṇa bhavanmayameva sarvaṃ bhuvanameṣām |


itastatastāmanusṛtya rādhikāmanaṅgabāṇavraṇakhinnamānasaḥ |
kṛtānutāpaḥ sa kalindanandinītaṭāntakuñje viṣasāda mādhavaḥ ||

hanyād iti māmakyāṃ mātari kāmacittam adhiṣṭhāya pitur akṣobhyasya māraṇaṃ kṛtvā dvābhyāṃ bhakṣayet svadeha evāntar bhāvayet | etenaitad uktaṃ bhavati | krodhādveṣālape jātāmāraṇārthāndhacintakāḥ | na sidhyanti māraṇenaiva krodhabhāvanayā sthitāḥ | kāmayed iti akṣobhyasya sthāne sthitveti bhāvaḥ ||


pañcapradīpāmṛtabinducandra-
bhrūmadhyabindūdbhavamaṇḍalāni |
vāyoḥ svarūpaṃ galaśuṇḍikādyam
atattvarūpaṃ svayam ūhanīyam || 18 ||

dambholītyādi. etat sadgurūpadeśato jñeyam.

pañcapradīpetyādi. pañcapradīpaśabdena gokudahanalakṣaṇasya, amṛtaśabdena vimūmāraśulakṣaṇasya satatānuṣṭhānam eva sādhyaṃ manyante. bindur iti hṛccandrasthaṃ binduṃ dedīpyamānaṃ tattvaṃ sādhyaṃ ceti kṛtvā kecid bhāvayanti. candra iti hṛdisthaṃ kalārūpam ardhacandraṃ vā hṛtkamalasthaṃ kecid bhāvayanti.

bhrūmadhyabindūdbhavamaṇḍalānīti bhruvor madhya ūrṇāyāṃ binduṃ vibhāvya tadbindūdbhavāni maṇḍalāni vāyuvāruṇamāhendrāgneyalakṣaṇāni. etad uktaṃ bhavati—mukhaśravaṇacakṣurghrāṇāni hastāṅgulībhiḥ pidhāya bhrūmadhyabindur draṣṭavyaḥ. tasya sphuṭāvasthāyāṃ śubhāśubhanimittasaṃsūcakāni māhendrādimaṇḍalāny upajāyante. taṃ ca binduṃ tattvam iti manyante.

vāyoḥ svarūpam iti pūrakakumbhakarecakapraśāntakalakṣaṇam ānāpānādilakṣaṇaṃ ceti. etad uktaṃ bhavati—śaivasāṃkhyādinirdiṣṭaṃ vāyusvarūpaṃ jñātvā taṃ vāyuṃ nirodhabhāvanayā sthirīkṛtyākāśa utplutya gamanaṃ parapurapraveśaṃ yāvan muktiṃ ca sākṣāt kurvanti vāyuvādinaḥ.

galaśuṇḍiketi. galapradeśe jihvāmūlopari hastiśuṇḍikākārā adhaḥpralambamānā upajihvāsaṃjñikā galaśuṇḍikāsti. sā ca śaktirūpā. tadadhaḥ śivarūpam asti tattvam. sā ca jihvāgreṇa spṛśyamānā nirantaraṃ amṛtaṃ sravati. tena ca ghargharāmṛtavarṣaṇena santarpyamānam ātmānaṃ dhyāyād iti galaśuṇḍikātattvam. ādiśabdena hṛnmadhyaṣoḍaśanāḍikācakramadhyasthajñānasvarūpaṃ śivarūpaṃ tattvaṃ bhāvayitavyam ityādīnāṃ parigrahaḥ.

tat sarvaṃ tīrthikādibhis tattvarūpeṇābhimatam atattvam iti svayam evohanīyaṃ vicāraṇīyam iti yāvat.

svapnendrajāletyādi. svapnendrajālopamaṃ pratibimbamāyāmarīcigandharvanagarodakacandropamam iti śabdaiḥ, anyaiś ca gaganapratiśrutkaphenopamam ityādiśabdair upamābhidheyair upamāvācakair naivāsti sādhyaṃ kathitāt sādhyād anyat. paraṃ kathita eva sādhya ete śabdāḥ pravartanta iti svayaṃ boddhavyam.


sātatyābhiniveśotthaṃ pratipakṣottham eva ca |
guṇopakārikṣetre ca duḥkhite ca mahac chubham || 5.81 ||

tasmāt sattvārādhanam eva bodhisattvasya karma upakārikṣetram asādhāraṇaṃ puṇyaprasūtihetur iti.

tatprasaṅgena anyad api darśayann āha.

samādānena kriyamāṇam. abhiniveśotthaṃ tīvraprasādajanitam. pratipakṣotthaṃ kleśapratipakṣaśūnyatādibhāvanāprasūtam. guṇakṣetraṃ buddhabodhisattvādi. upakārikṣetraṃ mātāpitādi. duḥkhitā glānādayaḥ. eteṣu svalpamati kṛtam aprameyaśubhahetur upajāyate.

idam api bodhisattvenābhyasanīyam ity āha.


rakṣasīmaṃ manaḥ kasmād ātmīkṛtya samucchrayam |
tvattaś cet pṛthag evāyaṃ tenātra tava ko vyayaḥ || 5.60 ||

gṛdhrādibhir vipralujyamāna itastataḥ pratikāram ātmarakṣaṇārthaṃ kim iti na karotīti pṛcchati sarvasāmarthyavikalatvāt. ata eva cittaparikarmaiva sādhyam. tasmin parikarmite kāyasyāyatnata eva parikarmasiddheḥ, tatparatantratvāt tasyety uktaṃ bhavati.

evaṃ sarvathānupayogini kāye sāpekṣatāṃ nirasyann āha.

he manaḥ, anātmakam eva ātmatvena svīkṛtya māṃsāsthipuñjaṃ kāyasaṃjñakaṃ kasmāt kāraṇāt tvaṃ rakṣasi? kim evam iti cet, bhavato yadi bhinna evāyaṃ kāyaḥ. tena asyāpacaye tava kim apacīyate?

pūrvam eva ciraṃ svīkṛta iti ced āha. he mūḍha, mohavijṛmbhitam etad bhavataḥ. śuciṃ pavitram.


ākāraśūnyaṃ gaganendurūpaṃ
pratyātmavedyaṃ karuṇārasaṃ ca |
sallakṣaṇair bhūṣitam arthakāri
dānādiniṣyandam apetasaukhyam || 5 ||

adṛṣtamaṇḍalasyeti | yogayoginītantroktakrameṇābhiṣiktasya | anyamaṇḍalaṃ kriyātantoktamaṇḍalaṃ | tatra praviṣṭasyābhiṣiktasya pakṣāntaram āha ||

maṇḍala ityādi | etat tantroktamaṇḍala iti bhāvaḥ | samāhito 'nuddhatakāyavāṅmanovyāpārāt |


tava karakamalavare nakham adbhutaśṛṅgaṃ
dalitahiraṇyakaśiputanubhṛṅgam |
keśava dhṛtanaraharirūpa jaya jagadīśa hare || 1.8 ||

kimu tiktakaṣāyā vā ye nisargāt kaphāpahāḥ || kṛtaśuddheḥ kramāt pītapeyādeḥ pathyabhojinaḥ | vātādibhir na bādhā syād indriyair iva yoginaḥ || iti ||

nīpam iti || sāraṅgā mataṅgajāḥ kuraṅgā bhṛṅgā vā || "sāraṅgaś cātake bhṛṅge kuraṅge ca mataṅgaje" iti viśvaḥ || ardharūḍhair ekadeśodgataiḥ kesaraiḥ kiñjalkair haritaṃ pālāśavarṇa kapiśaṃ kṛṣṇapītaṃ ca || "pālāśo harito harit" iti | "śyāvaḥ syāt kapiśo dhūmradhūmalau kṛṣṇalohite" iti cāmaraḥ || śyāmavarṇam iti yāvat || "varṇo varṇena" iti samāsaḥ || nīpaṃ sthalakadambakusumam || "atha sthakadambake | nīpaḥ syāt pulake" iti śabdārṇave || dṛṣṭvā saṃprekṣya | viditveti yāvat | tathā kacchev anukaccham ||  || "avyayaṃ vibhakti-" ityādinā vibhaktyarthe 'vyayībhāvaḥ || "jalapāyam anūpaṃ syāt puṃsi kacchas tathāvidhaḥ" ity amaraḥ || āvirbhūtāḥ prathamāḥ prathamotpannā mukulā yāsāṃ tāḥ kandalīr bhūmikadalīḥ || "droṇaparṇī snigdhakandā kandalī bhūkadaly api iti śabdārṇave || jagdhvā bhakṣayitvā || "ado jagdhiḥ-" iti jagdhyādeśaḥ || araṇyeṣv adhikasurabhim atighrāṇatarpaṇaṃ "dagdhāraṇyeṣu" iti pāṭhe "dagdham" ity adhikaviśeṣaṇam || arthavaśāt kandalīś ca dṛṣṭvaivety anvayo draṣṭavyaḥ || urvyā bhūmer gandham āghrāya jalalavamuco meghasya te tava mārgaṃ sūcayiṣyanty anumāpayiṣyanti | yatra yatra vṛṣṭikāryaṃ kandalīmukulanīpakusumādikaṃ dṛśyate tatra tatraḥ tvayā vṛṣṭam ity anumīyata iti bhāvaḥ ||


na svīkaroṣi he mūḍha kāṣṭhaputtalakaṃ śucim |
amedhyaghaṭitaṃ yantraṃ kasmād rakṣasi pūtikam || 5.61 ||

he manaḥ, anātmakam eva ātmatvena svīkṛtya māṃsāsthipuñjaṃ kāyasaṃjñakaṃ kasmāt kāraṇāt tvaṃ rakṣasi? kim evam iti cet, bhavato yadi bhinna evāyaṃ kāyaḥ. tena asyāpacaye tava kim apacīyate?

pūrvam eva ciraṃ svīkṛta iti ced āha.

he mūḍha, mohavijṛmbhitam etad bhavataḥ. śuciṃ pavitram. ayaṃ ca aśuciḥ. idam evāha— amedhyeti. pūtikaṃ śatanadharmakam.

syād etat—kim anyasminn asann api doṣa ucyate ity atrāha. carmam ayaṃ puṭam. svamativiśeṣeṇa pṛthak kuru svakāyād apasāraya.


suniścitaṃ suprasannaṃ dhīraṃ sādaragauravam |
salajjaṃ sabhayaṃ śāntaṃ parārādhanatatparam || 5.55 ||

padārthas tv adhunā vyākhyāyate || atheti vajradharam adhikṛtyāha tasyādhyeṣakatvena prastutatvāt | āryamāyājālaṣoḍaśasāhasrikamahāyogatantrāntaḥpātisamādhijālapaṭalād bhagavacchākyamunibhāṣitā bhagavato mañjuśrījñānasattvasya paramārthā nāmasaṃgītir yā tasyā adhyeṣaṇārthaṃ bhagavān vajradharo mṛdvindriyasattvānugrahārthaṃ | punar apy athety āha | athaśabda ānantarye | atha vajradharo bhṛkuṭītaraṅgapramukhaiḥ sārdham nāthaṃ buddhaṃ bhagavantaṃ tathāgataṃ praṇamya kṛtāñjalipuṭo bhūtvā agrataḥ sthita idam āheti saṃbandhaḥ || vajraṃ dhārayatīti vajradharaḥ | anena padena gāmbhīryam abhidhīyate | śriyo devatyas tā vidyante yasyāsau śrīmān | anena caudāryaṃ sūcitaṃ | tataś ca kim uktaṃ bhavati | prajñopāyātmako bhagavān vajradhara iti | ata evoktaṃ śrīsaṃvare |

	sarvākāśāvakāśe śrīvajrasattvas tathāgataḥ |

iti | duḥkhena dāmyanta iti durdāntā īśvarādayas teṣāṃ damakaḥ śāsako vajradharavineyakatvāt teṣām īśvarādīnām | utkṛṣṭatvāṭ paro vajradharaḥ | bhūrlokabhuvarlokasvarlokā iti trayo lokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī || atha vā jayakaramadhukarasarvārthasiddhikarās trayo bhrātaras trilokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī | ata eva vīro bhagavān vajradharaḥ arair anabhibhavanīyatvāt || śrītattvasaṃgrahe pañca guhyāni paṭhyante | tathā hi |

	yathā yathā hi vinayaṃ yānti sattvāḥ svabhāvataḥ |
	tathā tathā hi sattvārthaṃ kuryād rāgādibhiḥ śuciḥ ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	mārayan sarvasattvāṃs tu na sa pāpena lipyate ||
	sarvasattvahitārthāya buddhakāyaprayogataḥ |
	haraṃs tu paravittāni na sa pāpena lipyate ||
	rāgatulyaṃ sukhaṃ nāsti taj jinebhyaḥ samādadat |
	sattvārthāt paradārāṇi sevayan puṇyam āpnuyāt ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	sarvakarmāṇi kurvaṃs tu bahu puṇyam avāpnuyāt ||

iti ||

teṣāṃ pañcānāṃ guhyānāṃ rājā guhyarāṭ | guhyair vā rājata iti guhyarāṭ || kuliśo vajras tasyeśvaraḥ kuliśeśvaraḥ || bhagavān vajradharo 'grataḥ sthito bhūtvā kṛtāñjalipuṭa idaṃ vakṣyamānam āheti kriyāpadaṃ sarvatra yojanīyam ||


evam anviṣya yatnena na dṛṣṭaṃ sāram atra te |
adhunā vada kasmāt tvaṃ kāyam adyāpi rakṣasi || 5.64 ||

tadagra ityādi pāpadeśanā kṛtapāpaprakāśanenākaraṇasamvaragrahaṇam | puṇyānumodanā sarvabuddhabodhisattvasaccaritasattvānāṃ puṇyeṣu saharṣasādhukārakaraṇam ||

triśaraṇagamanam buddhadharmasaṃghānām āśrayaṇīyatvena cetobhajanam | yācanā buddhānām aparinirvāṇena saṃsārāvasthanārthaṃ vacanaviśeṣaḥ | adhyeṣaṇā buddhānām anavaratavad dharmadeśanārthaṃ cākṣaviśeṣodīraṇam | ātmaniryātanaṃ sarvabuddhabodhisattvebhya ātmadehaniryātanam | puṇyapariṇāmam | etat kriyākalāpaprasūtasya puṇyasya sarvasattvānāṃ buddhatvāya niryātanam ||

praṇidhānaṃ saṃsārikasukhasaṃgam |


samprahārapadaṃ savye caturmāravimardanam |
vāme bhūmiṣṭhajānuṃ ca kekarākṣaṃ bhayānakam || 4.22 ||
vasudhāṃ tarjayantaṃ ca vāmajānvagrataḥ sthitam |
akṣobhyakṛtamaulaṃ tu nīlaṃ ratnakirīṭinam || 4.21 ||

vasudhām iti | gauravarṇāṃ sarvālaṃkārabhūṣitāṃ sampuṭāñjalinīṃ kūrmoparisapraṇayopaviṣṭāṃ bhagavadgatalocanām | kekarākṣam iti savyāpasavyābhyām ūrdhvāgataputtalīdvayam ||


mahāmahamahārāgaḥ sarvasattvaratiṃkaraḥ |
mahāmahamahādveṣaḥ sarvakleśamahāripuḥ || 30 ||

mahāvyādhiratisārapramehādiḥ | mṛtyuduḥkhaṃ maraṇameva ||

yamadūto yamapuruṣaḥ |


kṛtvā sākṣāt svādhipaṃ sātarūpaṃ
paścāt tyaktvā sātamātraṃ phalaṃ syāt |
śuddhaṃ sākṣāc chakyate naiva kartuṃ
tenākāro bhāvitaḥ svādhipasya || 10 ||

kutaḥ | āha—vajretyādi | neṣṭaṃ yataḥ | aniṣṭir eva kutaḥ | āha—vajragarbhe tadagre ca sātarūpākṣobhyāstitvena vajrasattvamudrāviyogāt | antarāle kapāle ca, āstāṃ tāvad vajrasattvamudrāviyogo 'dhyavasitasātasaṃvedanabhāvād grāhyādibhāvenākṣobhyamudrāyā api viyogāt | etac ca pūrvoktavajrasattvamudrāviyogata ity anuvṛtter labhyate |

tarhi tattvaṃ kutra jñeyam | tattvaṃ vittau guror mukhād iti | anena ṣoḍaśārdhārdhabindudhṛgbhagavato yatrāvasthānaṃ tad āmnāyate | tad āhuḥ—

	beṇṇi vi galle beṇṇi vi tulle |
	vājja paḍante paṃmu acchüante ||
	vājja paḍantā akhobbhaḍā paṃmu acchüantā vājja |
	kājje kāraṇa muddïa ehu so mahāsuharājja ||

etayor vajrarūpasattvarūpayor vajrasattvaśūnyatākaruṇāprajñopāyanirvāṇabhavādivyapadeśo boddhavyaḥ | ayam eva cārtha utpattikrame mahārāgād drutāpattau candrārkamadhyasthabindudvayarūpeṇordhvādhovartinā tatra tatra bhagavatā darśitaḥ | utpannas tu yathoktaḥ sekārthaḥ | pariniṣpannas tu dravād bolarūpasūryasthaḥ prajñopāyātmakaḥ śūnyatākaruṇārūpo dharmadhātusvabhāva utthito bhagavān | ekapādāṅguṣṭhāsanalagnatā tu skhaladavasthākālākalitatāṃ sūcayitum ||

nanv evam—

	vajravaraṭakamadhyasthaṃ hūṃtattvaṃ vibhāvayet punaḥ ||

iti katham | atra hi vajravaraṭakasya madhyastham ity asyārthasya vighaṭanāt | na | anyārthatvād asya | tathā hi vajravaraṭakayoḥ prajñopāyavarāṅgayor madhyasthaṃ hūṃtattvam iti ha iti hetuśūnyam u ity ūhāpagatam aṃ ity apratiṣṭhitaṃ bhāvayed iti vivakṣitatvāt |

tarhi maṇer antargatam iti katham | ucyate | atrāpy anya evārthaḥ | tathā hi maṇyoḥ paṅkajakuliśayor antargatam itīdam api sustham |

nanv etat katham avagamyate yad ubhayatrāyam artho vivakṣita iti | ucyate—

	kamalākāśe maṇivaraṭakayoḥ pīḍanasthāne |
	vajraparyaṅkataś cittaṃ maṇyantargatam īkṣayan |
	yat tad utpadyate jñānaṃ jñānaṃ tadrūpam ity alam ||

iti paramādye pravacanāt | atrāyam arthaḥ | kamalasyākāśe kamalamadhyaśūnyadeśe maṇivaraṭakayoḥ pañkajakuliśayoḥ pīḍanasthāne saṅghaṭṭanasthāne | vajraparyaṅkata iti vajrasya pari sarvato 'ṅkataḥ kroḍata iti pañcamyā vajrād bahir lagnamātraṃ vivakṣitam | cittaṃ maṇyor antargatam īkṣamāṇasya yad vijñānam utpadyate tad vijñānasvarūpam ity arthaḥ | tathā ca vajāmṛte—

	nābhimadhye sthitaṃ devi karṇikāgūḍhagocare |
	sravate śukrarūpeṇa bhagaliṅgāntare sthitam ||

iti | uktaṃ ca hevajre—

	candrāli kālimārtaṇḍa bījaṃ madhyagataṃ bhavet |

iti | tathā ca |

	yāvan no patati prabhāsvaramayaḥ śītāṃśudhārādravo
		devīpadmadalodare samarasībhūto jinānāṃ gaṇaiḥ |
	sphūrjadvajraśikhāgrataḥ karuṇayābhinnaṃ jagatkāraṇaṃ
		tāvac chrīkaruṇābalasya sahajaṃ jānīhi rūpaṃ vibhoḥ || (1)

	yāvad vajramaṇes trivajradahane bhraśyan vidhur vāyunā
		tiṣṭhaty abjapuṭe sukoṭarakuṭīlīnecchur asmin kṣaṇe |
	yad bhūtaṃ svaparādikalparahitaṃ vyāpārahīnaṃ mano
		jānīmaḥ sahajaṃ tad eva hi punar yuktyāgamena sphuṭam | (2)

	prajñāpaṅkajavajrayogaparamānandāvaśeṣe sthite
		sthānasrāvaviśuddhabindur acalo yāvan mṛgāṅko mataḥ |
	tāvac cittam acañcalaṃ calamarutsrotaś ca vidhvaṃsyate
		na śrotraṃ śṛṇute 'kṣi neṅgati mahāmudreti sā ceṣyate || (3)

tarhi—

	nānyena kathyate sahajaṃ na kasminn api labhyate |
	ātmanā jñāyate puṇyād guruparvopasevayā ||

ity uktaṃ katham | atra guruparva vajraparva | sevākāla ity arthasaṅgatyabhāvād upasevābhāvāt | na | upaśabdena sāmīpyavācakatvena vajrād bahiḥ samīpe sevety uktam |

tarhi—

	bolasaukhyaṃ mahāmudrā vajrāyatanam upāyakam |

iti katham | atrāpi yad bolasaukhyaṃ sā mahāmudrā | vajram eva āyatanaṃ sthānam upāyakam ity arthāsaṅgateḥ | na | bolasaukhyaṃ mahāmudrā ca vajrāyatanasthaṃ yat sa paramānandaḥ | tad upāyakam iti darśitam | kiṃ cāsmanmate—

	athāto rahasyaṃ vakṣye samāsān na tu vistarāt |
	rahasye parame

ityādi sustham | tathā hi rahasye rahasyaṃ vakṣya iti sambandhaḥ | rahasya iti rahau vajraṃ padmamṃ ca tayor antarāle | seti sarvākāreṇa | yeti yathātathyam | ety advayam | ītīdantātītam |

tathā coktam—

	repho vajram iti prokto hakāraḥ padmam ucyate |

iti ||


prakāśayatu saṃbuddho bhagavān śastā jagadguruḥ |
mahāsamayatattvajña idriyāśayavit paraḥ || 9 ||

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa || jagadanuśāsanāc chāstety akṣobhyadvāreṇa || jagatāṃ gurur jagadgurur iti ratnasaṃbhavadvāreṇa || samayo bhagavān śrīvajrasattvaḥ | mahāś cāsau samayaś ca mahāsamayaḥ | tasya tattvaṃ mahāsamayatattvaṃ | taj jānātīti mahāsamayatattvajña iti | amitābhadvāreṇa || indriyāṇi mṛdumadhyādhimātrāṇi | teṣām āśayo 'bhiprāyaḥ | taṃ vettīti indriyāśayavid ity amoghasiddhidvāreṇa || evaṃ pañcatathāgatāmako bhagavān para utkṛṣṭaḥ prakāśayatv ity arthaḥ ||

atha bhagavan jñānakāyasyetyādi || he bhagavn mañjuśrījñānasattvasya saṃbandhinī yā nāmasaṃgītis tāṃ cāhaṃ dhārayiṣyāmīti vakṣyamāṇena kriyāpadena saṃbandhaḥ || kiṃviśiṣṭasya jñānakāyasyeti | jñānam eva kāyo jñānakāyas tasya jñānakāyasyety ādarśajñānadvāreṇa || mahoṣṇīṣasyeti | mahān uṣṇīṣo 'syeti mahoṣṇīṣas tasya mahoṣṇīṣasyeti samatājñānadvāreṇa || mahoṣṇīṣatvaṃ sarvatathāgatabhiṣekātmakatvāt || giṣpater iti | girāṃ śabdānāṃ patiḥ svāmī gīṣpatis tasya gīṣpateḥ pratyavekṣaṇājñānadvāreṇa ||


sarvam ākāśasaṃkāśaṃ kṣaṇamātraṃ vibhāvya ca |
śuddhasphaṭikavat svaccham ātmadehaṃ vibhāvayet || 4.10 ||

ākāśasaṃkāśam iti ākāśaṃ pratighadravyābhāvamātram | tena saṃkāśaṃ sadṛśaṃ niśceṣṭībhūya nirālambarūpeṇa katipayakṣaṇaṃ tiṣṭhed ity arthaḥ | tatas tadanantarajhaṭity ātmānaṃ māṃsāsthirudhirādivarjitaṃ śubharaśmipuṅgam iva karacaraṇād yupetaṃ khaḍgapāśādirahitaṃ sattvaparyaṅkiṇaṃ jaṭāmukuṭadharaṃ samādhimudrārpitapāṇipadmam | athavā svabhāvaprajñāṅgasaṅginaṃ śvetapadmacandramaṇḍalāsanam antarīkṣasthitam anantākāśamaṇḍale bhāvayet ||

tato 'grataḥ saptapātāladeśagatadṛṣṭiḥ sann ityarthaḥ | vātetyādi tad anantākāśāntargataṃ nīlayaṃkārapariṇataṃ vāyumaṇḍalaṃ ṣoḍaśalakṣayojanapramāṇam utsargeṇa tiryagsaṃkhyapramāṇaṃ cākāraṃ koṭidvaye ca latāpatākāṅkitaṃ śyāmavarṇaṃ bhāvayet | tadupari raktaraṃkārapariṇatam agnimaṇḍalaṃ trikoṇaṃ pṛthivīmaṇḍalapramāṇaṃ raktavarṇaṃ koṇeṣu raṃkārāṅkitaṃ bhāvayet |