sarvārambhā hi tuṣṭyarthāḥ sā vittair api durlabhā |
bhokṣye tuṣṭisukhaṃ tasmāt paraśramakṛtair guṇaiḥ || 5.77 ||

idānīṃ tasyādibuddhasya hṛdaye prajñācakraṃ vicintayet || kiṃviśiṣṭam ity āha pratītyasamutpādārthasūcakaṃ | tathā cāha |

	āraiḥ saṃdhāryate nābhir nābhau cārāḥ pratiṣṭhitāḥ |
	pratītyotpādayogāc ca cakram etat pravartate || iti ||

akāreṇa pariniṣpannaṃ ṣaḍvarṇopetaṃ sāraṣaṭkaṃ caturmekhalāsaṃ yuktaṃ suvibhaktanābhi || tasya nābhimadhye akāraṃ vicintya | bhagavato jñānasattvasya mūlamantrādayo mantrāś catasṛṣu mekhalāsu sitavarṇā eva bhāvanīyās || tatra prathamamekhalāyām oṃ sarvadharmābhāvasvabhāvaviśuddhavajra a ā aṃ aḥ || tasyaiva dvitīyamekhalāyāṃ dvādaśatathāgatabhūmyabhidhāyakān dvādaśasvarān cintayet || tataḥ prathamāram ārabhya yathāvat mantraṣaṭkavinyāsaṃ kulavarṇakrameṇa kuryāt || tad yathā | prathame | oṃ vajratīkṣṇāya namaḥ | dvitīye | oṃ duḥkhacchedāya namaḥ | tṛtīye | oṃ prajñājñānamūrtaye namaḥ | caturthe | oṃ jñānakāyāya namaḥ | pañcame oṃ vāgīśvarāya namaḥ | ṣaṭhe | oṃ arapacanāya namaḥ | cakrasya bahirnemyām bhagavataḥ sarvatathāgatajñānakāyasya mālāmantraṃ nyaset | aḥ āḥ sarvatathāgatahṛdaya hara hara oṃ hūṃ hṛīḥ bhagavan jñānamūrte vāgīśvara mahāvāca sarvadharmagaganāmalasupariśuddhadharmadhātujñānagarbha āḥ || bahir dvitīyāyāṃ mekhalāyāṃ kakārādihakāraparyantān niveśayet || ity ayaṃ cakrasya mantravinyāsaḥ ||

athedānīṃ vajradhātumahāmaṇḍaladvāreṇa bodhicittavajrasya spharaṇādikam ity āha | tad yathā bhagavān ity ādi | bhagavān buddhaḥ saṃbuddha iti gatārthaḥ |


dharmaṃ nirgaurave svasthe na śiroveṣṭhite vadet |
sacchatradaṇḍaśastre ca nāvaguṇṭhitamastake || 5.88 ||

datvāpi saṃrakṣyam akālabhogāt saṃbuddhabhaiṣajyataros tathaiva || iti.

sattvāśayarakṣaṇād apy ātmā rakṣitavya ity āha.

devamanuṣyapūjito hi bhagavato dharmaḥ. tato 'vadhyāyanti devatādayo gauravam akurvato dharmaprakāśanāt. niṣiddhaṃ caitad bhagavateti tadājñātikrame sāpattiko bhavet. na vastrādibaddhaśirasi. sahaśabdena triṣv api saṃbandhaḥ. tathottarīyādinā pihitaśīrṣe. pratyekaṃ svastha iti saṃbandhanīyam. glāne punar anāpattiḥ. upalakṣaṇaṃ caitat. na sthitena suptāya niṣaṇṇāya vā, na niṣaṇṇena suptāya, na cānāsanena niṣaṇṇāya. notpathayāyinā mārgayāyine, nāgragāmine pṛṣṭhagāminā, nāpy alaṃkārayuktāya. ityādayo 'pi draṣṭavyā iti.

idam apy anarthavivarjanāya mūlāpattikāraṇam akaraṇīyam ity āha. gambhīro durmedhasāmagādhatvāt. udāraś ca prakarṣaparyantatvāt. tādṛśaṃ ca dharmam alpeṣv asaṃskṛtabuddhiṣu hīnādhimuktiṣu vā na vaded iti prakṛtena saṃbandhaḥ.


atha bhagavān āha |
maṇḍalasya bhaven mānaṃ caikahastaṃ dvihastakam |
trihastaṃ vā catuḥpañca pañcamānaṃ na cādhikam || 2.2 ||

rajakītyādinoddeśaḥ. rañjanād ityādinā nirdeśaḥ. sattvānām iti vijñānānām.

guṇasyeti satsukhasya. cañcalatvād iti jñeyeśv āśusañcārāt.

jalpanaṃ japam iti hevajrāhaṅkāriṇo hṛnmantrodbhavaḥ. sa eva jalpo japa iti saṃkṣepaḥ. pādalekhaḥ pādapratibimbaṃ rajaḥpaṅkajalādibhis tanmaṇḍalalikhanam iti mahān saṃkṣepaḥ.


īrṣyāvajrīṃ sṛjet paścāt sa prajñodgatim āvahet |
codayanti tato devyaḥ svakaṇṭhoditagītibhiḥ || 4.26 ||

codayantīti sambodhayanti ||

pahu maitītyādi | bho prabho maitrīṃ sarvasattveṣv ātmasnehabhāvanāṃ tvaṃ vivarjya bhava mā śūnyasvabhāvaḥ | tava viyogena phiṭumīti ātmānaṃ sphoṭayāmi |


pakṣaṃ cāpi tathā vedīhārārdhahārapaṭṭikām |
mūlasūtrabahis tasyās tu ardhenaiva rajobhuvam || 2.5 ||

tasyās tv iti ||

hārārdhahārapaṭṭikāyāḥ | rajobhuvam iti | maṇḍalapradhānarekhātaḥ pañcarekhābhuvaṃ | hārārdhahārapaṭṭikānantaraṃ ca māṇikyapaṭṭikādibhuvaṃ | vedikāhārārdhahārapaṭṭikāyās tu madhyaṃ yathāśobhaṃ kuryāt ||

hariṇadvayaveṣṭitāṃ kuryāt | tadadhaḥ kramaśīrṣapaṭṭikāṃ dadyāt | toraṇapārśvadvaye tu yathāśobhaṃ vajrāradvayaṃ dadyāt | cihnadvayaṃ koṇacchatraṃ ca |


mahāmāyādharo vidvān mahāmāyārthasādhakaḥ |
mahāmāyāratirato mahāmāyendrajālikaḥ || 35 ||

tataś ca vikalpamanaḥparāvṛttilakṣaṇapratyavekṣaṇājñānāśritavajradharmādisvabhāvaṃ pratyavekṣaṇājñāne yathoktaviparyāsavivekena samastadharmatattvapratyavekṣaṇāt | tanmukhena ca svabhāvaśuddhadharmatāprajñājñānāvaivartikasamastābhisandhyarthaparijñānahetutvāc ca | ata evaiṣāṃ vajradharmādīnām ayaṃ kramaḥ ||

tad eva lakṣaṇavyañjanātmani rūpakāye 'nabhisaṃskārāl lakṣaṇaśūnyatā || balavaiśāradyādisvabhāvadharmakāyānabhisaṃskārāt sarvadharmaśūnyatā || pudgaladharmāsamāropaṇād abhāvaśūnyatā || yathoktaśūnyatālakṣaṇāpavādānabhisaṃskaraṇāc ca abhāvasvabhāvaśūnyatā | ataś cāha mahāmāyetyādi |

tatra mahāmāyādharo vidvān iti vajraviśvaḥ | māyeti sarvatathāgatavicitravipulodārapūjānirmāṇaṃ tad dhārayatīti māyādharaḥ | mahāṃś cāsau māyādharaś ceti mahāmāyādharaḥ | ata eva vidvān paṇḍitas tena pūjākarmaṇā puṇyasaṃbhāropārjanāt || mahāmāyārthasādhaka iti vajrarakṣaḥ | māyārtheti nirmāṇārthaḥ | tena kusīdasattvāni sādhayati protsāhayatīti māyārthasādhakaḥ | mahāṃś cāsau mayārthasādhakaś ceti mahāmāyārthasādhakaḥ | mahāmāyāratirata iti vajrayakṣaḥ | māyāyāṃ ratir māyāratiḥ | tathāgatapūjānirmāṇaratir ity arthaḥ | māyāratau rataḥ sakto māyāratirataḥ | mahāṃś cāsau māyāratirataś ca mahāmāyāratirataḥ || mahāmāyendrajālika iti vajramuṣṭiḥ | māyendrajālaṃ nirmāṇasamūhaṃ kāyavākcittavajrāṇām ekībhāvaḥ | tad vettīti māyendrajālikaḥ | mahāṃś cāsau māyendrajālikaś ca mahāmāyendrajālikaḥ || vṛddhyabhāvo 'tra draṣṭavyaḥ saddharmapāṭhāt ||

tataś ca kṛtyānuṣṭhānajñānāśrayavajrakarmādicatuṣṭayātmakaṃ cakṣurādivijñānaparāvṛttyātmani kṛtyānuṣṭhānajñāne sati | uktaviparyāsāpahrāsamukhena samastasugatapūjābhisaṃrakṣaṇavighnopaśamakāyādiśūnyatājñānakāraṇatvāt | ata eva caiṣāṃ vajraviśvādīnāṃ krama iti ||

evaṃ mātsaryadauḥśīlyākṣāntikausīdyapratipakṣatayā tad eva dānaśīlakṣāntivīryapāramitātmakam iti | ata āha mahādānetyādi ||


atha śākyamunir bhagavān sakalaṃ mantrakulaṃ mahat |
mantravidyādharakulaṃ vyavalokya kulatrayaṃ || 23 ||

mādhomukhacchidrāśucighaṭavat kiṃ tarhi sādhu śṛṇu || bhagavataivam ukte sati vajradharaḥ prāha bhagavan śākyamune evam astv iti | yathoktenaiva krameṇāhaṃ śṛṇuyām iti ||

idānīṃ prativacanāntaraṃ ṣaṭkulāvalokanam adhikṛtyāha | atha śākyamunir bhagavānityādi | tatra sakalaṃ mantrakulaṃ mahad iti grahaṇakavākyam etat sāmānyenopāttaṃ | tad vyavalokya girāṃ pater mañjuśrījñānasattvasya saṃbandhinī yānutpādadharmiṇī gāthā tām imāṃ bhāṣate smeti | vakṣyamāṇakriyāpadena saha saṃbandhaḥ ||

mantravidyādharakulam iti | vidyāṃ dhārayatīti vidyādharaḥ | mantrātmakaś cāsau vidyādharaś ca mantravidyādharaḥ | na dhāraṇyātmakaḥ | tasya kulaṃ mantravidyādharakulaṃ karmakulam ity arthaḥ || kulatrayam iti kāyavākcittasvabhāvatvād vairocanakulaṃ ||

lokalokottarakulam iti | lokṛ darśane | lokyata iti lokaḥ |


bhagavadgītāyām api—
nāsato vidyate bhāvo nābhāvo vidyate sataḥ |
ubhayor api dṛṣṭo 'nto hy anayos tattvadarśibhiḥ || SeNi 18 ||

pravacanam api |

	samastavedasiddhānāṃ kṛtānām īśvarādibhiḥ |
	bauddhānāṃ tantramantrāṇāṃ viśeṣaḥ śunyatāṃ prati ||

itthaṃ praviṣṭasyedānīṃ sarvābhiniveśatyāgam āha—tyajetyādi | subodham ||

catuḥkoṭirahitatā cety āha—nāsata ityādi | subodham ||

parāgamasāmyam uktvā svāgamavirodham āha—kiṃ cetyādi | iha hi madhyamakādivicārito 'rtho mantranaye phalena devatāyogena khyāpyate |


adaridraṃ jagat kṛtvā dānapāramitā yadi |
jagaddaridram adyāpi sā kathaṃ pūrvatāyinām || 5.9 ||

evaṃ vyupaparīkṣamāṇaś citte sūpasthitasmṛtir viharati, na ca cittasya vaśaṃ gacchati. api tu cittam evāsya vaśaṃ gacchati. cittenāsya vaśībhūtena sarve dharmā vaśībhavantīti.

syād etat—dānapāramitādiṣu katham iva cittaṃ pradhānam? sā hi sarvasattvānāṃ dāridryāpanayanalakṣaṇety āha.

dāridryaṃ hi nāma sāsravasukhabhogabubhukṣayā cittakārpaṇyam upakaraṇavaikalyaṃ vā. tad apanīya jagato yadi dānapāramitāparipūrir bhavatīty ucyate, tadā sā katham? na kathaṃcid api pūrvatāyināṃ pūrvam abhisaṃbuddhānāṃ bhagavatāṃ yujyate. kutaḥ? jagaddaridram adyāpi, nādyāpi yāvaj jagaddāridyam upaśāmyati.

yady evaṃ neṣyate, kathaṃ sā bhavatīty āha. sarvasvaṃ bāhyādhyātmikaṃ sarvaṃ vastu dānaṃ dānaphalaṃ ca sarvasattvebhyaḥ parityajato 'bhyāsena prakarṣagamanād yadāpagatamātsaryamalaṃ nirāsaṅgatayā cittam utpadyate, tadā dānapāramitā niṣpannety ucyate. tasmāt sā cittam eva nānyā dānapāramitā.


jñānajñeyāsamārope manyanā tatra nānyathā |
sarvaṃ tathā yathā pūrvaṃ yathā buddhis tathā na hi || SeNi 33 ||

smitaṃ saṃdarśyeti trilokam āpūrayantyā vajrapāṇiṃ girā vācā pratyabhāṣata | kiṃbhūtayā | madhurayā | mādhuryaṃ śrutisukhatvāt brāhmyeti brahmasvaropetatvāt | brahmasvara iti brahmaśabdo mahato mahāguṇasyādhivacanaṃ yathoktaṃ |

	brāhmaṃ puṇyaṃ prasūyate 'nekasāhasraparṣadi ||

iti || sāhasraśabdena trisāhasramahāsāhasro lokadhātur avagantavyaḥ | anekasāhasramayyāṃ parṣadīty arthaḥ || yathā coktaṃ |

	lokadhātuṃ trisāhasramahāsāhasraṃ śabdena spharatīti |
	yathābhyantarāḥ śṛṇvanti tathā bāhyā api ||

iti | tatrābhyāntarā ye 'smiṃs trisāhasramahāsāhasre sthitāḥ | bāhyā iti ye lokadhātvantaritāḥ | tena mahattvād brahma | tasya svaro brahmasvaraḥ ||

atha vā brahmā bhagavān śākyamuniḥ | tasya brahmaṇa iyaṃ brāhmī vāk | tayā brāhmyā ekayaiva girā trilokam āpūrayantyā vyāpnuvantyā vajrapāṇiṃ pratyabhāṣata | tathā coktaṃ |

	ekāpi vāṇi bhavasūdanasya nānābhidhānaiḥ pratideśabhinnaiḥ |
	yathā tathā sarvajanaprabodhahetur bhavaty askhalitā vibhaktā ||

iti ||

sādhu vajradharetyādi |


prathamaṃ bhāvayen maitrīṃ dvitīye karuṇāṃ vibhāvayet |
tṛtīye bhāvayen muditām upekṣāṃ sarvaśeṣataḥ || 4.3 ||

maitrī sarvasattveṣv ātmasnehabhāvanā | karuṇā sarvasattvānāṃ sarvaduḥkhair dharaṇābhilāṣabhāvanā | muditā sarvasattvānām aiśvaryādiṣu harṣacittabhāvanā | upekṣā viheṭhakāviheṭhakasattveṣu pratighānunayaparahitacittabhāvanā ||

bījaṃ hūṃkāraṃ ||


kṛtvā sākṣāt svādhipaṃ sātarūpaṃ
paścāt tyaktvā sātamātraṃ phalaṃ syāt |
śuddhaṃ sākṣāc chakyate naiva kartuṃ
tenākāro bhāvitaḥ svādhipasya || 10 ||

prāg eva prathamataram upadeśānantaram eva devatākāranirapekṣaṃ sukhaṃ sambhāvya, bhāvanayā sākṣāt kṛtvā, sphuṭaṃ sphuṭīkṛtaṃ san mahāsukhasaṃjñakaṃ bhavati. tac ca jagadarthakāri cintāmaṇisamānarūpam. etad uktaṃ bhavati—upadeśānantaram eva mantramudrādevatākārarahitaṃ bhāvanayā sphuṭīkṛtaṃ mahāsukhasaṃjñakaṃ cintāmaṇivaj jagadarthakāri māyopamam āsaṃsārasthāyi dvitīyaṃ sādhyam.

kṛtvetyādi. svādhipaṃ sveṣṭadaivataṃ sākṣāt kṛtvāmukhīkṛtya sātarūpaṃ sukhaikasvabhāvam, paścād devatākāraṃ parityajya, sukhamātraṃ phalaṃ sādhyaṃ vyavasthitaṃ syāt.

nanu yadi sākṣāt kṛtvāpi devatākāras tyaktavyaḥ, tarhi prathamam eva kasmād vibhāvitaḥ? sukhamātram eva dvitīyasādhyavat kiṃ na vibhāvitam? kiṃ vṛthāprayāsenety āha—śuddham ityādi. śuddhaṃ kevalaṃ devatākāravirahitaṃ sukhamātraṃ naiva sākṣāt kartuṃ śakyate, ākārarahitasya sukhasyānupalambhāt. tasmāt tena kāraṇenākāro bhāvitaḥ svādhipasyeti tṛtīyam. ayam arthaḥ—devatākārasaṃvalitam eva sukhaṃ vibhāvya, sākṣātkṛte devatākāraṃ tyaktvā, sukhamātram eva sādhyam uktaguṇam.

gaganetyādi. gaganasamaṃ māyopamaṃ vicārāsahaṃ śarīraṃ yasya. lakṣaṇair dvātriṃśadbhir aśītibhiś cānuvyañjanair maṇḍitāny aṅgāni yasya.


kṛtvā sākṣāt svādhipaṃ sātarūpaṃ
tyaktvopekṣājñānamātraṃ phalaṃ syāt |
āsaṃsārasthāyi sattvārthakāri
cintāratnaprakhyam ekāntaśāntam || 12 ||

evaṃprakāraiḥ | cakṣuṣā ghrāṇena rasanayā kāyena śrotreṇa rūpeṇa vedanayā saṃjñayā saṃskāreṇa vijñānena pṛthivyā jalena tejasā vāyūnā ākāśena ityādibhir ityarthaḥ | etenaivamvidhe vihāre parṣaddevyopyetāddṛśyo bodhicitte tu kathitaṃ bhavati | |

atiguptatvāt | nanu tadā tvayā katham śrutam iti ced āha ||
athetyādi | ayam arthaḥ | tena vihāreṇa yadā caturānandasukham anubhūya tadanantaraṃ sarvapuruṣeṣu mahākaruṇām āmukhīkṛtyāt | evaṃ kṛṣṇācalasamādhiṃ samāpadyedaṃ vakṣyamāṇam udājahāra udāhṛtavān | tadā śrutam ity arthaḥ | saṅgītikārasya mama vajrapāṇeḥ śrotrendriyarūpatvād bhagavadbhagavatīdeha eva sthitvā mayā śrutam iti bhāvaḥ ||
kim udāhṛtavān | bhāvābhāvetyādi | bhāva ānandaparamānandavikalpaḥ | abhāvo viramānandavikalpaḥ | tābhyāṃ vinirmuktas tyaktaḥ | catvāra ānandās tatra prajñopāyābhyām anyonyānurāgalakṣaṇam āliṅganacumbanastanamardananakhadānādinā yantrārūḍhabandhena vajrapadmasaṃyogaṃ yāvad ānandaḥ | etena kiṃcit sukham utpadyate | tataḥ padmāntargatavajracālanena yāvan maṇimūlaṃ bodhicittam āyāti tāvat paramānandaḥ | etena tadadhikaṃ sukham utpadyate | maṇimūlād yāvat padmodarāntargatam aśeṣaṃ na bhavati tāvat sahajānandaḥ | etena grāhyagrāhakagrahaṇābhimānarahitaṃ paramaṃ sukham utpadyate | ataḥ paraṃ yāvan niśceṣṭībhūya sukhaṃ bhuktaṃ mayeti vikalpayati tāvad viramānandaḥ | virameṇa trividhasukhavisargeṇa ānando harṣo yatra sa tathā | etena sukhānubhavasmaraṇarūpaṃ sukham utpadyate | tair ekam ānandādivikalparahitaṃ sukhajñānamātraṃ tena tatpara āsakta ity arthaḥ ||
niḥśabdo niṣedhe prapañca ādhārādheyacakrabhāvanārūpaḥ tena svasya rūpaṃ yasya sa tathā | saṃkalpaḥ svarganarakādihetukarmasukhaduḥkhādiphalavikalpaḥ ||

pumvapuṣīti | prajñāsamparkonmukhe iti bhāvaḥ | hitaṃ tatkathanaṃ pañcākāreṇeti |


mahādānapatiḥ śreṣṭho mahāśīladharo 'graṇīḥ |
mahākṣāntidharo dhīro mahāvīryaparākramaḥ || 36 ||

ata eva caiṣāṃ vajraviśvādīnāṃ krama iti ||

evaṃ mātsaryadauḥśīlyākṣāntikausīdyapratipakṣatayā tad eva dānaśīlakṣāntivīryapāramitātmakam iti | ata āha mahādānetyādi ||

tatra mahādānapatiḥ śreṣṭha iti vajralāsyā | pūjānugrahakāmyayā dīyata iti dānaṃ | tasya dānasya patir dānapatiḥ | mahāṃś cāsau dānapatiś ca mahādānapatiḥ | āmiṣābhayadharmābhiṣekātmakacaturdānotsṛjanatayā śreṣṭhaḥ sarvalokotkṛṣṭatvāt || mahāśīladharo 'graṇīr iti vajramālā | kāyavākcittānāṃ samādhānāc chīlaṃ | śīla samādhāv iti dhātvarthatvāt | daśākuśalaviratilakṣaṇaṃ prātimokṣasvabhāvaṃ ca | tad dhārayatīti śīladharaḥ | mahāṃś cāsau śīladharaś ca mahāśīladharaḥ | ata evāgraṇīḥ purahsara ity arthah || mahākṣāntidharo dhīra iti vajragītā | kṣamaṇaṃ kṣāntis titikṣā tāṃ dhārayatīti kṣāntidharaḥ | mahaṃś cāsau kṣāntidharaś ca mahākṣāntidharaḥ | tataś ca dhīraḥ | mahatsv api duḥkheṣu dhairyāvalambanatvāt || mahāvīryaparākrama iti vajranṛtyā | vīryaṃ kuśala utsāhaḥ | pāpādau tūtsāhaḥ kusīdatvāt kausīdyam eva na vīryaṃ | tasya parākramaḥ sarvalaukikalokottarakuśalamūlaparipūraṇāt |

ataś ca guhyapūjācatuṣṭayātmakaṃ yathākramam ādarśādijñānaniṣpattau svavimokṣamukhaviśuddhibalenānābhogābhirativiśeṣotpādakatvāt ||

tad eva dauṣprajñavikṣepāsamyakpraṇidhivipakṣābhibhūtirahitatvenāha mahādhyānetyādi | tatrāsyāṃ gāthāyāṃ dhyānaprajñayor vyatyayo draṣṭavyaḥ | tataś cāyam arthaḥ | mahāprajñāśarīradhṛg iti vajradhūpā |


na | apratiṣṭhānatvenānāstheyasattvānurodhāt saṃvṛtyā vyavahārāt | atas tatrāpohavidhī vidhiniṣedhau kutaḥ | naivety arthaḥ |

tarhi pratīyamānā bhāvāḥ kathaṃ jñeyāḥ | ata āha—jñānetyādi | tatra hi jñānajñeyasamāropaśūnye tattvātmake jagati manyatā savikalpanirvikalpābhyāṃ nānyathā | kathaṃ tarhi | yathā pūrvaṃ tattvājñāne tathaiva tattvajñāne 'pi sarvam | tad uktam—

	nāpaneyam ataḥ kiñcit prakṣeptavyaṃ na kiñcana |
	draṣtavyaṃ bhūtato bhūtaṃ bhūtadarśī vimucyate ||

iti | tathānyatrāpy uktam—

	bhavasyaiva parijñānaṃ nirvāṇam iti kathyate |

iti | yadvā sarvaṃ tathā yathā pūrvam iti yathānavabodhē sahajarūpaṃ tathatārūpaṃ sarvaṃ jagat tathā bodhe 'pi jñeyam | tad uktam—

	yathā pūrvaṃ tathā paścāt tathatāṃ buddhavān asi ||

iti | anyatra ca—"sahajagatikā hi sarvadharmāḥ. te tāṃ gatiṃ na vyativartante" iti | tathā—

	anutpāde 'pi buddhānāṃ tathaiva dharmatā sthitā |

ityādivistaraḥ | param ayaṃ viśeṣaḥ | yathā pūrvaṃ grāhyagrāhakādyadhyavasāyinī buddhis tathaiva paraṃ nāsti | tad uktam—

	amī dharmās tu nirvāṇaṃ mohāt saṃsārarūpiṇaḥ |

iti | mohaś cātra grāhyagrāhakādyadhyavasāyaḥ | tathānyatrāpy uktam—

	saraha bhaṇaī
	ṇibbiappo jaïso taïso
	jaïso bujjhaï hoï ṇa taïso

iti ||

viditaivaṃvidhajñānasya jagad yathā tad darśayati—yenetyādi | "sadasator utpādāyogād" ityādinājātaṃ jagad yena buddhaṃ pratyakṣato jñātaṃ tasya prtītyasamutpannā buddhiḥ śuddhaiva bodhato nirvedhataḥ | atas tasya dhīmato 'nābhogenābhogaṃ vinaiva nijaṃ sahajaṃ jagat satyam avitatham |


ity ekallavīrākhye śrīcaṇḍamahāroṣaṇatantre tantrāvatāraṇapaṭalaḥ prathamaḥ || 1.20 ||

pataṃ prabandhaṃ jayadevakaviḥ karoti | kiṃbhūtaṃ prabandham | śrīvāsudevaratikelikathāsametam | śrīḥ lakṣmī rādhārūpiṇī | vasudevasyāpatyaṃ vāsudevaḥ kṛṣṇaḥ kaṃsadaityavināśāya ādyaḥ ajanmā mānavāvatāre manujarūpī | ratiśca prītiḥ | keliḥ krīḍā ca anubhūta karma ālaye śrīśca vāsudevaśca tayoḥ ratikelikathāstābhiḥ sametaṃ saṃyuktam | kathaṃbhūto jayadevakaviḥ | padmāvatīcaraṇacāraṇacakravartī | padmāvatī lakṣmīḥ tasyāḥ caraṇau | tayoścāraṇaṃ śuśrūṣārādhanaṃ tatra cakravartī sevakādhirājaḥ | athavā padmāvatī tasya brāhmaṇī tasyāḥ nṛtyakalācakravartī | punaḥ kiṃbhūtaḥ | vāgdevatācaritacitritacitrasadmā | vāk cāsau devatā ceti | tasyāścaritaṃ tena citritaṃ vicitrīkṛtaṃ cittameva sadma gṛhaṃ yasya sa tathā | anena lakṣmī sarasvatyorjayadevo niṣṇātaḥ śṛṅgārī ca sūcitaḥ |

umāpatidharo vācaḥ pallavayati kevalaṃ komalāṃ vācaṃ vistārayatītyarthaḥ | na tu girāṃ vāṇīnāṃ saṃdarbhaśuddhiṃ jānīte | tathā śaraṇaḥ kaviḥ ślāghyaḥ praśastaḥ |


mārgādau bhayabodhārthaṃ muhuḥ paśyec caturdiśam |
diśo viśramya vīkṣeta parāvṛtyeva pṛṣṭhataḥ || 5.37 ||

dṛṣṭicittaparikhedaparityāgāya kadācit karhicit diśo vyavalokayet. atha kadācit kaścit tatsamīpam āgacchet, tadā tasya praticchāyāmātraṃ viditvā svāgatavādena saṃtoṣaṇārthaṃ vilokayet. anyathā tatra tasyāvadhyānenākuśalaṃ prasavet.

mārge 'pi tathādṛṣṭer gacchata upaghātaparihārārtham āha.

bhayahetucaurādipratipattyarthaṃ caturdiśam iti krameṇa. anyathātmabhāvasya rakṣā kṛtā na syāt. sarvadigvyavalokanaṃ tu kriyamāṇam auddhatyopaghātaparihārārthaṃ sthitvā kartavyam. pṛṣṭhato vyavalokanaṃ parāvṛtya paścān mukhībhūya.

asamādhānasya ca rakṣaṇām āha. saret puraḥ apasaret paścāt. prapātādyupaghātaṃ nirīkṣya ca. evam ity uktakramadiśā svaparahitaprayojanam avagamya pratipattisāro bhavet.


nāsti bhāvako na bhāvo 'sti mantraṃ nāsti na devatā |
tiṣṭhetau mantradevau ca niṣprapañcasvabhāvataḥ || 11 ||

gaganetyādi. gaganasamaṃ māyopamaṃ vicārāsahaṃ śarīraṃ yasya. lakṣaṇair dvātriṃśadbhir aśītibhiś cānuvyañjanair maṇḍitāny aṅgāni yasya. nirupamaiḥ sthaulyanairantaryāsaṃsārapravāhitvanirāsravatvādibhir upamābhāvād upamātikrāntaiḥ sukhaiḥ pūrṇaṃ romāgraparyantaṃ saṃpūrṇam. svābhayā ca tathābhūtayā saṃgataṃ samāliṅgitam. sphuradbhir anantanirmitair munīndrais tathābhūtair eva sarvasattvārthakāri. ucchedeneti nirodhena śūnyaṃ tucchaṃ riktam.

etad uktaṃ bhavati—gaganamāyāmarīcigandharvanagarodakacandrapratibimbasvapnopamam ekānekabhāvābhāvagrāhyagrāhakasvabhāvarahitam anādyantam aśeṣavastusaṃdohasvabhāvam anābhāsaṃ nirañjanaṃ sarvopamātikrāntaṃ paramasūkṣmātigambhīraprajñārūpatayā dharmakāyasvabhāvam, dvātriṃśallakṣaṇavibhūṣitaśarīram aśītyanuvyañjanavirājitagātraṃ paramaśṛṅgārayauvanādyupetaṃ svābhāṅganāliṅgitāṅgaṃ rūpavajrāditārāparyantadevīgaṇair anantaprabhedānimittaratisvarūpaparamānandopabhogadvāreṇa pratibimbavat sambhujyamānaṃ karuṇāsaṃvalitodārarūpatayā sambhogakāyarūpam, nānādhimuktivineyajanaparipācanārtham anekavidhaprātihāryadvāreṇa nirmitānantakulāntarbhūtasaṃbuddhabodhisattvaspharaṇasaṃhārakāritvena nirmāṇakāyātmakam, śūnyatākaruṇābhinnabodhicittasvabhāvāmalaprajñopāyasamādhisambhūtasatsukhāpūrṇam āsaṃsārasthitidharmaṃ apratiṣṭhitanirvāṇarūpaṃ nirmalanivātaniścalapradīpaśikhāprabandhanityatayā nirodhaśūnyaṃ caturthaṃ sādhyam.

kṛtvetyādi. sākṣāt svādhipaṃ kṛtvā, paścāt tyaktvā, upekṣārūpaṃ yaj jñānaṃ tanmātraṃ sādhyaṃ syāt. anyat sugamam.


satsukhatvena tattvaṃ ca vibuddho bodhanād rateḥ |
dehe sambhavatīty asmād devateti nigadyate || 14 ||

sarvar ityādi. yasmād asau sarveṣām ātmani dharmadhātau vedakatvena sthitaḥ, tasmāt sarvaḥ.

satsukhatvenety anāsravadhruvottamasukhatvena. bodhanād rater iti tasyaiva niruttarasya sukhasya vedanād yo hi taṃ na vedayate, nidrāṇa evāsau. brahmāditvaṃ yad uddiṣṭaṃ tad iyatā nirdiṣṭam—deha ityādinā. anyad apy āha sa eva devatā dehasambhavād ity arthaḥ. pūrvapade halopaḥ, uttarapade sambhalopaḥ. svārthe talā deva eva devatā. dehasambhavatvena sulabhatvam asya sūcayati.

buddhaḥ sa iti saṃbuddha ity arthaḥ.


māṃ na jānanti yā nāryaḥ sarvastrīdehasaṃsthitām |
tāsām ahaṃ hitārthāya pañcākāreṇa saṃsthitā ||1.5||

puṭam ekam iti maṇḍalamadhye vartulaṃ caturasrarekhāto rajobhūmipramāṇabhūmivyavahitaṃ kuryāt | vyavṛ + + + iti tanmadhyāpekṣayā | viśvapadmam iti | dalam ālohitaṃ dikṣu pītaṃ śyāmaṃ ca śādvala | nīlam agnyādike yasya tad viśvābjasaṃjñakam ||

vajreṇāṅkitam iti khaḍgasthaśrīkhaṇḍādhobhāge |


tasmādabhāvavaktṛsthau dharmādharmau na śaktuyāt |
codanā cet samuddhartuṃ grastau tenaiva paśyatām || 8 ||

anupamapariṇāhaṃ na vidyate upamā dṛṣṭānto yasya sa tathā anupamaḥ pariṇāho viśālatā yasya sa tathā |

sā rādhā nayananalinaṃ locanakamalaṃ diśi diśi kirati kṣipati | kimbhūtam | sajalakaṇajālam | saha jalakaṇajālena vartata iti sa tathā | nanu punaḥ kimbhūtam | vigalitaṃ nālaṃ yasya sa tathā | nanu pratidiśaṃ rudatī mṛgayatītyarthaḥ | anena kimuktam | bhavato lābhāya kajjalābhāvānnayanakamalasajalakusumairdigdevatāmarcayati | ayamāśayaḥ |


prajñājñānād uttaraṃ bodhicittā-
svādaṃ turyaṃ sekam āhāvaraṃ tat |
yasmāt sarvo bhāvanāsu prayāso
vyarthaḥ prāptas tatphalasya prasiddheḥ || 15 ||

idānīṃ vicitrasusthāpanārtham āha—vicitram ityādi | sadguror ityādinā

	vicitraṃ vividhaṃ khyātam āliṅganacumbanādikam ||

ity uddeśāt | atra hy ādigrahaṇād gṛṣṭiparyantaṃ vicitraṃ vivakṣitam |

nanu ghṛṣṭiparyantam iti katham gamyate |

	bāhubhyāṃ ca samāliṅgya prajñāṃ vai ṣoḍaśābdikām |
	ghaṇṭhāvajrasamāyogād ācāryasecanaṃ matam ||

iti nirdeśāt | atra ghaṇṭhāvajrasamāyogaḥ padmavajrasparśo vivakṣitaḥ |

nanv ayam ācāryasekaḥ | ādāv ācāryaś ca vicitram iti kuto jñeyaḥ |

	ānandādyāḥ kramaśo jñeyāś catuḥsecanasaṅkhyayā ||

iti pratinirdeśāt | atrānandādyāś catvāraḥ—

	ācārya guhya prajñā ca caturthaṃ tat punas tathā |

iti yathāsaṅkhyaṃ jñeyāḥ | ānandaś ca vicitra eva kṣaṇa iti ghṛṣṭiparyantaṃ vicitram |

	vipākaṃ tadviparyāsaṃ sukhaṃ jñānasya bhuñjanam ||

ity uddeśān maṇyagraṃ yāvat paramaḥ sukharūpatvāt paramasya |

nanv etat katham |

	paramānande tu samprāpte nānātvavarjite kṣaṇe |
	śāstā brūyān mahāsattva dhāraṇīyaṃ mahat sukham ||

iti nirdeśāt | atraiva nānātvavarjite kṣana ityādy arthasadbhāvād iti sarvasustham | maṇyantargatam ityādi ca gatārtham |

yadi ghṛṣṭiparyantam ānandaḥ sa cācāryo maṇeḥ puraḥ paramaḥ sa ca guhyas tarhi—

	hasitaśuddhyā tv ācārya īkṣaṇe guhyakas tathā |
	prajñā pāṇyavāpatau tu tat punar dvandvatantrake ||

iti katham | bāhyotpattyā tan neyam | tarhy udakābhiṣekādīnām ācāryatoktā yā sā katham | sāpi bāhyotpattyā jñeyā | tathāgatāśvāsānande cācāryatā gambhīrotpattyā vajradharāśvāsānadne cotpannena | caturmudrāpakṣe ca pariniṣpannenācāryatvena karmudrā boddhavyā ||

nanu ṣaṇṇāṃ kalaśābhiṣekatāpy uktā sarvatra kalaśavyāpārāt | sā tarhi katham | kalaśaśabdasya payodharopalakṣaṇatvena payodharavyāpārād atrāpi sā ghaṭate |


tatreyaṃ triśaraṇagāthā |
buddhaṃ gacchāmi śaraṇaṃ yāvad ābodhimaṇḍataḥ |
dharmaṃ gacchāmi śaraṇaṃ saṃghaṃ cāvetyaśraddhayā || 3.4 ||

tatreyam ityādikaṃ nirdeśaḥ ||


kāliyaviṣadharagañjana janarañjana e
yadukulanalinadineśa jaya jaya deva hare ||

munayaśca te janāśca teṣāṃ mānasāni tatra haṃsaḥ tasya saṃbodhane | svacchatayā śuddhabhāvena hṛdayasya mānasasarovarasya śabdacchalena tulyatā | jaya jaya deva hare pratipadayojaneyamityarthaḥ |

kiṃbhūta | kāliyaviṣadharagañjana | kāliyaścāsau viṣadharaśca vyālaḥ | taṃ gañjayatīti tasya saṃbodhanam | punaḥ kiṃbhūta | janarañjana | janaṃ svabhaktaṃ rañjayatīti tasya saṃbodhane | punaḥ kiṃbhūta | yadukulanalanadineśa yadūnāṃ kulaṃ vaṃśaḥ tadeva nalinaṃ tasya dineśaḥ savitā prakāśakaḥ |

kiṃbhūta | he madhumuranarakavināśana | madhuśca muraśca narakaśca madhumuranarakāḥ daityaviśeṣāstān vināśayatīti tasya saṃbodhane |


māṃ na jānanti ye mūḍhāḥ sarvapumvapuṣi sthitam |
teṣām ahaṃ hitārthāya pañcākāreṇa saṃsthitaḥ ||1.3||

sarāgaṃ yathā syāttathā hariṃ śrīkṛṣṇaṃ preyāṃsaṃ parirabhya gāḍhāmāliṅgya | kena kṛtvā | pīnapayodharabhārabhareṇa | pīnau pṛthulau tau ca payodharau ca tāveva bhārau guruvastunī |

kāpi prauḍhagopī adhikaṃ yathā syāttathā dhyāyati | kim | madhusūdanavadanasarojam | madhudaityaṃ sūditavān marditavāniti madhusūdanaḥ tasya vadanameva sarojaṃ mukhakamalam | kiṃviśiṣṭam | vilāsavilolavilocanakhelanajanitamanojam | vilāsena līlayā vilole ca te vilocane nayane ca tābhyāṃ kṛtvā khelanaṃ tathā saha krīḍā tasmājjanito manojaḥ kandarpo yena sa tathā tat |

tathā kāpi nitambavatī gopī śrutimūle karṇamūle kimapi lapituṃ bhāṣituṃ militā satī dayitaṃ kṛṣṇaṃ cāru yathā syāttathā cucumba | kva sthāne |


evaṃ vaśīkṛtasvātmā nityaṃ smitamukho bhavet |
tyajed bhṛkuṭisaṅkocaṃ pūrvābhāṣī jagatsuhṛt || 5.71 ||

punaḥ kimbhūtayā | alasanimīlitalocanayā | alasaṃ yathā syāt tathā nimīlite locane yayā sā tathā tayā | punaḥ kimbhūtam | pulakāvalilalitakapolam | pulakānāṃ āvaliḥ paṅktiḥ tayā lalitau manojñau kapolau yasya tam | vīthyālirāvaliḥ paṅktiḥ śreṇī rekhāstu rājayaḥ ityamaraḥ | punaḥ kimbhūtayā | śramajalasakalakalevarayā | śramajalaṃ svedaḥ sa eva sakale kalevare sarvāṅge yasyāḥ sā tathā tayā | kathambhūtaṃ tam | atilolaṃ cañcalaṃ taralam | kasmāt | varamadanamadāt | madanena varaḥ śreṣṭhaḥ madanamadaśceti | tasmāt |


kiyato mārayiṣyāmi durjanān gaganopamān |
mārite krodhacitte tu māritāḥ sarvaśatravaḥ || 5.12 ||

tasmāt teṣu vidyamāneṣv api labdhe viraticitte nivṛttimanasikāre śīlapāramitā matā saṃmatā tatsvabhāvavidām. tasmāt sā cittam eva.

kṣāntipāramitāpi na cittād bhinnety āha.

parāpakārādisaṃbhave 'pi cittasyākopanatā kṣāntiḥ. anyathā yadi sarvaśatrūṇāṃ tadvinipātanena vairaniryātanaṃ kṛtavataḥ kenacid vairābhāvād upaśāntavairasya na kaścid apakārī syād iti marṣaṇaṃ kṣāntiḥ, tadā etad aśakyānuṣṭhānam. śatravo hi gaganasamatvād aparyantāḥ. teṣāṃ māraṇam aśakyam. tasmāt krodhādinivṛtticittam eva teṣām upāyena māraṇam iva, tatkṛtāpakārasyāgaṇanāt, janmāntaravairāsaṃbhavāc ca māritaprāyāste.

atrāśakyatāyām apy upāyena pravṛttau dṛṣṭāntopadarśanena śakyatām āha. kaṇṭakādyupaghātarakṣaṇārthaṃ pṛthvī chādayitum ucitā. na caitac chakyam, tāvataś carmaṇo 'bhāvāt, bhāve 'pi chādanasyāśakyatvāt. upāyena punaḥ śakyam.


atha pūjāmantraṃ bhavati |
oṃ kṛṣṇācala puṣpaṃ pratīccha hūṃ phaṭ |
oṃ śvetācala puṣpaṃ pratīccha hūṃ phaṭ |
oṃ pītācala puṣpaṃ pratīccha hūṃ phaṭ |
oṃ raktācala puṣpaṃ pratīccha hūṃ phaṭ |
oṃ śyāmācala puṣpaṃ pratīccha hūṃ phaṭ |
oṃ dveṣavajri puṣpaṃ pratīccha hūṃ phaṭ |
oṃ mohavajri puṣpaṃ pratīccha hūṃ phaṭ |
oṃ piśunavajri puṣpaṃ pratīccha hūṃ phaṭ |
oṃ rāgavajri puṣpaṃ pratīccha hūṃ phaṭ |
oṃ īrṣyāvajri puṣpaṃ pratīccha hūṃ phaṭ || 2.20 ||

oṃ śrīcaṇḍetyādimantraṃ vāraṃ trayaṃ paṭhet | tatas
tasmād ākṛṣtaṃ nirmitamaṇḍale praviṣṭam ekarūpatayā tadrūpeṇeva baddham atīvaparituṣṭaṃ dhyātvā pūjayed ity āmnāyaḥ | |

oṃ kṛṣṇetyādi | oṃkāro maṅgalārthaḥ | kṛṣṇaḥ kṛṣṇavarṇaviśeṣataḥ | acalo 'calasaṃjñakaḥ | tasya saṃbodhanaṃ | puṣpam ity upalakṣaṇaṃ | dīpādikam api yathā prāpya | pratīccheti gṛhāṇa | hūṃkāro dīpamānavastvāśaktīkaraṇārthaḥ | phaṭkāraḥ tadvastvagrahaṇe nigrahārthaḥ | evaṃ sarvataḥ devānāṃ hūṃkāro dīrghaḥ | devīnāṃ tu hrasvaḥ | dveṣavajraḥ kṛṣṇācalaḥ | tasyeyaṃ prajñā iti sānvayanāmnā sambodhayati | evaṃ mohavajraḥ śvetācalaḥ | piśunavajraḥ pītācalaḥ | rāgavajro raktācalaḥ | īrṣyāvajraḥ śyāmācalaḥ ||

pañcopahāreti puṣpādipañcānām upahāra upaṃ ḍhokanaṃ tena ||


durālokastokastavakanavakāśokalatikāvikāśaḥ kāsāropavanapavano 'pi vyathayati |
api bhrāmyadbhṛṅgīraṇitaramaṇīyā na mukulaprasūtiścūtānāṃ sakhi śikhariṇīyaṃ sukhayati ||

he daivata iṣṭadeva | he vaidyakṛtya vaidyānāṃ kṛtyaṃ kāryaṃ yasmin sa tathā tasya sambodhanam | athavā | daivataṃ devavaidyayoḥ | tasya saṃbodhanam, he dhanvantare he upendra śrīkṛṣṇa vajrādapi dāruṇo 'si | niṣṭhuro 'si | yato vimuktabādhāṃ rādhāṃ na kuruṣe | kimbhūtām | smarāturām | smareṇa kandarpeṇa āturāṃ pīḍitām | kimbhūtām | tvadaṅgasaṅgāmṛtamātrasādhyām | tava aṅgaṃ śarīraṃ tasya saṅgaḥ sa eva amṛtam | tanmātreṇa sādhyāṃ rakṣaṇīyām | vṛttamapi upendravajrā |

aho āścaryam | asyā rādhikāyāścetaḥ cittaṃ cirakālaṃ saṃbhrāmyati | samyak bhramati | kāsu | candanacandramaḥkamalinīcintāsu candanaṃ ca candramāśca kamalinī ca tāsāṃ cintā smaraṇaṃ satataṃ, tāsu | kimbhūtāyāḥ | kandarpajvarasaṃjvarākulatanoḥ kandarpasya jvaraḥ tena saṃjvarastāpaḥ tenākulā vyākulā tanuryasyāḥ sā tathā tasyāḥ | yadyevaṃ tahi kathaṃ na mriyata ityāha | kintu klāntivaśena glānivaśena kṣīṇā kathaṃ kathamapi atikaṣṭena prāṇiti jīvati | kiṃ kurvatī rahasi sthitā | ekaṃ tvāmeva prāṇavallabhaṃ dhyāyantī | kimbhūtam | śītalataram atiśayena śītalam |


kī santu harisa vihohia śunnahi karasi paveśa |
tojju nimantaṇa karia manua cchai lohāśeṣa || rāgavajryāḥ || 4.29 ||

mama dehaḥ suṣṭuduḥkhitaḥ san bhaviṣyati jīvena prāṇena tyaktaḥ ||

kim iti tvaṃ harṣam | muditāṃ sarvasattvānām aiśvaryādiṣu harṣacittabhāvanāṃ viśeṣeṇa toḍayitvā śunye karoṣi praveśam | kasmān na praveśaḥ kartavya iti ced āha | yasmāt tava nimantraṇam | sarvasattvānām arthe buddho bhaveyam ityādilakṣaṇaṃ kṛtvā manasi tiṣṭhati | lokaḥ sattvalokaḥ | aśeṣaḥ samastaḥ ||

yauvanayuktām mām upekṣya niṣphalaṃ śūnyatāyāṃ dṛṣṭiḥ | ayam abhiprāyaḥ |


tena jitvā śaṭhamāraṃ prāpya buddhatvam uttamam |
bhaveyaṃ bhavakhinnānāṃ śaraṇaṃ sarvadehinām || 3.9 ||

kelyā calatī vyālole ca te maṇikuṇḍale ratnairyuktakuṇḍale ca tābhyāṃ maṇḍitaṃ gaṇḍayugaṃ yasya sa tathā | sa cāsau smitaśālī ca īṣaddhāsyayuktaḥ |

tathā kācidgopavadhūḥ anugāyati | udañcitapañcamarāgam | udañcitaḥ ūrdhvaṃ gacchan sa cāsau pañcamaḥ pañcamākhyaḥ rāgo yatra tam | kiṃ kṛtvā | sarāgaṃ yathā syāttathā hariṃ śrīkṛṣṇaṃ preyāṃsaṃ parirabhya gāḍhāmāliṅgya | kena kṛtvā | pīnapayodharabhārabhareṇa | pīnau pṛthulau tau ca payodharau ca tāveva bhārau guruvastunī |

kāpi prauḍhagopī adhikaṃ yathā syāttathā dhyāyati | kim | madhusūdanavadanasarojam | madhudaityaṃ sūditavān marditavāniti madhusūdanaḥ tasya vadanameva sarojaṃ mukhakamalam | kiṃviśiṣṭam | vilāsavilolavilocanakhelanajanitamanojam | vilāsena līlayā vilole ca te vilocane nayane ca tābhyāṃ kṛtvā khelanaṃ tathā saha krīḍā tasmājjanito manojaḥ kandarpo yena sa tathā tat |


maṇimayamakaramanoharakuṇḍalamaṇḍitagaṇḍamudāram |
pītavasanamanugatamunimanujasurāsuravaraparivāram ||

nanv evam anekatantroktāyāḥ karmamudrāyāḥ pratikṣepād bhavato 'pi nirayagamanam āgatya militam | na | tasyāḥ prādhānyena tattvarūpatāmātram āgamoktyā dūṣitam | tadupayogas tu "karmamudrāṃ samāsādya" ityādinā kāraṇarūpatāpradarśanena khyāpita iti | kutas tatra pratikṣepa ity alaṃ bahunā | śeṣaṃ subodham ||

mudrāṇāṃ bodhārthaṃ sveṣṭadevatāprabhāvaṃ darśayann āha—mudrās tāvad ityādi | śabareśasyeti siddhaśrīśabarapādasya | śeṣaṃ subodham ||

idānīṃ puṇyapariṇāmanayā grantham upasaṃharann āha—samyaksekam ityādi | subodham | |


atha tattvapaṭalaṃ vyākhyāsyāmaḥ |
svarūpeṇa nāsti rūpaṃ na draṣṭā ca na śabdo nāpi śrotā ca |
na gandho nāpi ghrātā ca na raso nāpi rāsakaḥ |
na sparśo nāpi spraṣṭā ca na cittaṃ nāpi caittikam || 1 ||

gṛdhrādibhir vipralujyamāna itastataḥ pratikāram ātmarakṣaṇārthaṃ kim iti na karotīti pṛcchati sarvasāmarthyavikalatvāt. ata eva cittaparikarmaiva sādhyam. tasmin parikarmite kāyasyāyatnata eva parikarmasiddheḥ, tatparatantratvāt tasyety uktaṃ bhavati.

evaṃ sarvathānupayogini kāye sāpekṣatāṃ nirasyann āha.

he manaḥ, anātmakam eva ātmatvena svīkṛtya māṃsāsthipuñjaṃ kāyasaṃjñakaṃ kasmāt kāraṇāt tvaṃ rakṣasi? kim evam iti cet, bhavato yadi bhinna evāyaṃ kāyaḥ. tena asyāpacaye tava kim apacīyate?

pūrvam eva ciraṃ svīkṛta iti ced āha. he mūḍha, mohavijṛmbhitam etad bhavataḥ. śuciṃ pavitram.


na sthāsyatīti bhṛtyāya na vastrādi pradīyate |
kāyo yāsyati khāditvā kasmāt tvaṃ kuruṣe vyayam || 5.68 ||

kasmin keva | śaśini candre nimagnā kalaṅkakaleva | kalaṅkasya kalā kalaṅkakalā |

he keśava | dhṛtanaraharirūpa | naraharinṛsiṃhaḥ | dhṛtaṃ narahareḥ rūpaṃ yena sa tathā | tava karakamalavare nakhaṃ tiṣṭhati | kara eva kamalavaraṃ padmaśreṣṭhaṃ tasmin | kiṃbhūtaṃ nakham | adbhutaśṛṅgam | adbhutamāścaryajanakaṃ śṛṅgaṃ agrabhāgo yasya tat | adṛṣṭapūrvamityarthaḥ | punaḥ kiṃbhūtam | dalitahiraṇyakaśiputanubhṛṅgam | hiraṇyakaśipostanuḥ śarīraṃ saiva śyāmatvād bhṛṅgaḥ | dalito vidārito hiraṇyakaśipostanubhṛṅgo yena sa tathā tat |

he keśava | dhṛtavāmanarūpa | dhṛtaṃ vāmanaṃ rūpaṃ yena sa tathā tasya saṃbodhanam |


jalpanaṃ japam ākhyātam ālikālyoḥ prajalpanāt |
maṇḍalaṃ pādalekhaḥ syān malanān maṇḍalam ucyate || 19 ||

cañcalatvād iti jñeyeśv āśusañcārāt.

jalpanaṃ japam iti hevajrāhaṅkāriṇo hṛnmantrodbhavaḥ. sa eva jalpo japa iti saṃkṣepaḥ. pādalekhaḥ pādapratibimbaṃ rajaḥpaṅkajalādibhis tanmaṇḍalalikhanam iti mahān saṃkṣepaḥ. malanād iti hevajreṇākramaṇād dhevajradhāraṇād vā. mala iti dhātur akāraḥ pratyayo 'ṇḍāgamaś ceti bhāvaḥ.

sphoṭo vikāśaḥ. moṭanaṃ saṅkocaḥ.


kuto vā gṛhṇate doṣaṃ sūrayo madvidhoktiṣu |
neṣyate yaḥ parastho 'pi sa svayaṃ gṛhyate katham || 1.5 ||

anyathā guṇānupekṣya doṣeṣu nirūpyamāṇeṣu doṣanirbhāvanaikamanasām asanto doṣāḥ prakāśeran iti ||

idānīṃ durjanān prati sadaṇḍam āha kuto veti | ye vayaṃ parasthān api doṣān na mṛṣyāmaḥ te kathaṃ svagrantheṣu doṣānupādadīmahi | na cāsmābhir anupāttān doṣān sūrayo grahītum arhantīti ||

samprati matsarā nūnaṃ dūṣayiṣyanti mannibandhanam | atas taddoṣodbhāvanena śuśrūṣūṇām utsāhabhaṅgo mā bhūd ity evam artham āha nirdoṣatveti | prasiddhātiśayāv api mokṣasvargau prati nāstikā vivadante |


evam anviṣya yatnena na dṛṣṭaṃ sāram atra te |
adhunā vada kasmāt tvaṃ kāyam adyāpi rakṣasi || 5.64 ||

ahaṃ caināṃ dhārayiṣyāmy ā niryāṇād nirvāṇaṃ yāvat | kiṃbhūto dṛḍhāśayaḥ | ḍṛḍho 'vicala āśayo 'bhiprāyo yasyāsau dṛḍhāśaya iti || anetaitad uktaṃ bhavati | tryadhvavartibhis tathāgatair yā bhāṣitā sā nāmasaṃgītiḥ | ato 'sya dharmaparyāyasyākāśatulyatāṃ saṃdarśayati | tathā coktaṃ |

utpādād vā tathāgatānām anutpādād vā tathāgatānāṃ sthitaivaiṣā dharmāṇāṃ dharmateti pradarśitaṃ bhavatīti ||

yathā bhavāmy ahaṃ ityādi | he nātha yathā sarvasaṃbuddhaguhyadhṛg bhavāmy ahaṃ tathā prakāśayatv iti pūrveṇa saṃbandhaḥ | dhṛg ity ayaṃ śuddhapāṭhaḥ ||

yathāvat tāṃ aham adhigamya sarvasattvānāṃ yathāśayaviśeṣāt prakāśayiṣye || kimartham ity āha |


puṭam ekaṃ ca kartavyaṃ cakravat parimaṇḍalam |
tasya pūrvādike viśvapadmam aṣṭau samālikhet || 2.8 ||

adṛṣtamaṇḍalasyeti | yogayoginītantroktakrameṇābhiṣiktasya | anyamaṇḍalaṃ kriyātantoktamaṇḍalaṃ | tatra praviṣṭasyābhiṣiktasya pakṣāntaram āha ||

maṇḍala ityādi | etat tantroktamaṇḍala iti bhāvaḥ | samāhito 'nuddhatakāyavāṅmanovyāpārāt |


citraṃ tato vipākaḥ syāt tṛtīye tu vilakṣaṇam |
vimardaś ca tato jñeyo haṭhayoganirākṛteḥ || SeNi 2 ||

masṛṇaḥ ślakṣṇaḥ ghṛṣṭaḥ | kathaṃ yathā syāt tathā | saśaṅkaṃ śaṅkayā saha vartamānaṃ yathā bhavati |

sā rādhikā sadāhaṃ yathā bhavati tathā śvasitaṃ pavanaṃ vahati | śvasitameva pavanastam | kamiva | madanadahanamiva | kāmāgnimiva | kimbhūtam | anupamapariṇāhaṃ na vidyate upamā dṛṣṭānto yasya sa tathā anupamaḥ pariṇāho viśālatā yasya sa tathā |

sā rādhā nayananalinaṃ locanakamalaṃ diśi diśi kirati kṣipati | kimbhūtam | sajalakaṇajālam | saha jalakaṇajālena vartata iti sa tathā |


iyaṃ te dhāraṇī ramyā sevyā buddhaiḥ prakāśitā |
atikrāmati yo mūḍhaḥ siddhis tasya na cottamā || 3.23 ||

tām iti guhyābhiṣekārtham utpāditām | |

dhāriṇīti paramasukhadhāraṇāt | prakāśitety ajñātā | atikrāmatīti bhagavato 'nujñānaṃ laṃghayati | siddhir iti mahāsukhasiddhiḥ | uttameti samyak saṃbodhirūpatvāt ||

kathayed iti upadeśavyatirekeṇa saṃsāravāhakatvāt | caturānandetyādi catvāra ānandāḥ | ānandaḥ paramānandaḥ sahajānandaḥ viramānandaḥ ceti |


nacaitāni parityajya pṛthag loke pramāṇatā |
saṃsāramocakādeśca hiṃsā puṇyatvasammatā || 5 ||
na paścāt puṇyamicchanti kecidevaṃ vigānataḥ |
mlecchāryāṇāṃ prasiddhatvaṃ na dharmasyopapadyate || 6 ||

amaravarau kurukauravau ceti bhāvayet | granthavistarabhayāt tu mūle pratyakṣarena noktaṃ caturmaṇḍalabhāvanaiva tu sarveṣu cittam iti śraddheyam ||

tataḥ sumerumūrdhni śubhratrikoṇadharmodayamaṇḍalamadhye pītavarṇabhruṃkāraṃ dhyātvā tatpariṇatamaṇḍalāgāraṃ bhāvayet ||


tato hi deśayet tantraṃ triṣu lokeṣu durlabham |
aśrutaṃ deśayed yo 'pi so 'pi gacchaty adhogatim || 1.16 ||

parīkṣitān śrāddhān yatnagauravaparāyaṇatvena | |

triṣu kāmarūpyārūpyadhātuṣu | durlabhaṃ dīpankarānantaraṃ vipaśyādibhir buddhair adeśitatvāt | aśrutam iti gurunirapekṣārthāvagateḥ | nanu yady evaṃ syāt ko doṣaḥ | buddhājñālaṅghanam eva | atha pratirūpo gurur na prāpyate | arthāvagatiś ca bhavati | tadāvaśyaṃ buddhabodhisattvādipratimāyā agrataḥ pūjāṃ kṛtvā yāvat parisamāptaṃ tāvad uddeśayet | etad api bhagavatā anujñātam | etat tvayābhāvād aśrutaṃ bhavati | adhogatiṃ narakagatim ||

buddhasamaḥ samādhimantrajaprabhāvayuktaḥ | jijñāsanaṃ viheṭhanam |


tasmāc ca maṇḍalaṃ cāru vartayen mantravidvratī |
praveśya tatra vai śiṣyān pūrvam eva parīkṣitān || 1.15 ||

anyaprayojanābhāvād idam evocitam utpaśyāmaḥ ity āha. yasmāt karmaṇi kenacit sahakāribhāvenopayujyate iti rakṣyate.

tathāpi nātrābhiniveśaḥ kārya ity āha.

ācchidyeti balāt. bhavato gṛhītvā niṣkṛpo mṛtyus tava kāyaṃ gṛdhrebhyo dāsyati. tadāpi na kaścit pratikāro bhaviṣyati ity abhiprāyaḥ.

syād etat—yady api evam, tathāpi bhaktāc chādanamātreṇāpi paripālanīya ity atrāha. yadi nāma bhṛtyakarmakaraṇaṃ tathāpi tatrānavasthāyisvabhāve vicakṣaṇo jñātvaiva pravartate, evaṃ prakṛte 'pi taddharmiṇi kenābhiprāyeṇa he manaḥ, tvaṃ kuruṣe vyayam upakaraṇopakṣayam?


vairocanākṣobhyāmoghaś ca ratnārolikasāttvikaḥ |
brahmā viṣṇuḥ śivaḥ sarvo vibuddhas tattvam ucyate || 12 ||

taddarśayati—nāsti bhāvaketyādi | tatkiṃ mantradevatayoruccheda evotpannakrama ityāha—tiṣṭhetāviti | niṣprapañcaḥ śūnyataikarasatvāt | svabhāvaḥ sahajamahāsukharūpaḥ | tadrūpeṇa mantradevau tiṣṭhataḥ |

tadeva nirdiśati—vairocanetyādi |

sāttviko mūrtivānvajrasattvaḥ | vairocanādirūpeṇa niṣprapañcasvabhāvaṃ tattvamevocyata ityarthaḥ |


kāpi vilāsavilolavilocanakhelanajanitamanojam |
dhyāyati mugdhavadhūradhikaṃ madhusūdanavadanasarojam ||

anutpādadharmiṇīṃ iti dharmadhātusvabhāvāṃ śūnyatāsvabhāvām ity arthaḥ ||

śrīvajramaṇḍālaṃkāratantre dvādaśatathāgatabhūmayaḥ paṭhyante ||

	samantaprabhā mahābhūmiḥ sūryamaṇḍalavac ca sā |
	amṛtaprabhā dvitīyā tu candravat suprabhāsvarā ||
	gaganaprabhā tṛtīyā tu gaganabhūmipratiṣṭhitā |
	vajraprabhā tu yā bhūmiś caturthī sā manoramā ||
	dṛḍhādhyāśayayogena vajreti parikalpyate |
	pañcamī ratnaprabhā nāma abhiṣeke pratiṣṭhitā ||
	ṣaṣṭhī padmaprabhā nāma padmavat suvirājate |
	svabhāvaśuddhadharmatvāt nirmalā niṣparigrahā ||
	saptamī karmaprabhā nāma buddhakarmakarī smṛtā |
	aṣṭamy anupamā nāma upamā tatra na vidyate ||
	navamī nirupamā nāma sarvopamāprativedhataḥ |
	daśamī prajñāprabhā nāma buddhabhūmīr anuttarā ||
	ekādaśī sarvajñatā mahābhūmiḥ prabhāsvarā |
	dvādaśī pratyātmavedyā tu yogijñānaprapūrikā || iti ||

etā dvādaśatathāgatbhūmayo 'kārādidvādaśasvaraiḥ pariniṣpannā veditavyāḥ ||

buddhānāṃ tryadhvavartinām ity atītānāgatapratyutpannānāṃ buddhānām | hṛdi sthito 'ham iti sarvatathāgatahṛdayavihāritvāt | jñānamūrtir iti jñānakāyasvabhāvatvāt | buddha iti yathāvasthitapadārthāvabodhāt ||

idānīṃ tasyādibuddhasya hṛdaye prajñācakraṃ vicintayet |


gaganasamaśarīraṃ lakṣaṇair bhūṣitāṅgaṃ
nirupamasukhapūrṇaṃ svābhayā saṃgataṃ ca |
sphuradamitamunīndraiḥ sarvasattvārthakāri
pravadati punar anyaḥ sādhyam ucchedaśūnyam || 11 ||

athetyādi | maṇḍalavyatirekeṇābhiṣekasyāsadbhāvāt tantraśravaṇādhikāro na syād ity abhiprāyaḥ | pañcamānam ity ekasyāpi pañcaprakāraṃ maṇḍalaṃ na tu pañcānāṃ yathā kramaṃ ||

yasya tasyaiveti | svarṇarūpyarājāvartapravālamaraktalakṣaṇasya pañcaratnasya kaṭhinīpiṣṭakagaurīsindūraharitālaharidrākaṭhinīmiśrakajjalakajjalamiśraharitālāder vā tatrāyaṃ vidhiḥ |


alasanimīlitalocanayā pulakāvalilalitakapolam |
śramajalasakalakalevarayā varamadanamadādatilolam ||

punaḥ kimbhūtayā | alasanimīlitalocanayā | alasaṃ yathā syāt tathā nimīlite locane yayā sā tathā tayā | punaḥ kimbhūtam | pulakāvalilalitakapolam | pulakānāṃ āvaliḥ paṅktiḥ tayā lalitau manojñau kapolau yasya tam | vīthyālirāvaliḥ paṅktiḥ śreṇī rekhāstu rājayaḥ ityamaraḥ | punaḥ kimbhūtayā | śramajalasakalakalevarayā | śramajalaṃ svedaḥ sa eva sakale kalevare sarvāṅge yasyāḥ sā tathā tayā | kathambhūtaṃ tam | atilolaṃ cañcalaṃ taralam | kasmāt | varamadanamadāt | madanena varaḥ śreṣṭhaḥ madanamadaśceti | tasmāt |


jayanti bhaktipīyūṣarasāsavavaronmadāḥ |
advitīyā api sadā tvaddvitīyā api prabho || 5 ||

bhaktimatāṃ vyākhyātarūpabhaktiśālināṃ sarvatra bhuvanaviṣaye kiṃ na kṣetraṃ parasiddhisamudayasthānam, kva ca eṣāṃ mananatrāṇadharmo mantro na siddhyati | yataḥ sākṣāditi samāveśadṛṣṭyā na kathāmātreṇa bhavanmayameva sarvaṃ bhuvanameṣām |

jayanti bhakti iti | bhaktipīyūṣarasa evāsavavaraḥ - utkṛṣṭaṃ pānaṃ, tena udgataharṣā ye te jayanti — sarvotkarṣeṇa vartante | kīdṛśāḥ | advitīyāḥ — addvitīyā asādhāraṇasvarūpā api tvaddvitīyāḥ — tvam eva dvitīyas tulyarūpo yeṣām | atha ca tvaddvitīyā api - bhaktisamāveśenātyantam abhedāsādhanatvāt tvam eva dvitīyaḥ - prabhutvena pariśīlito yeṣāṃ, tathābhūtā api advitīyāḥ—viśvābhedinaḥ | advitīyāś ca kathaṃ tvaddvitīyāḥ, tvaddvitīyāś ca katham advitīyā iti virodhacchāyā ||

bhaktyānandarasaḥ samāveśānandaprasarastenāplutāḥ ārdrāśayāḥ | ata eva tādṛśā iti aparimitānandarasasamudratvāt tvadrūpasarūpāḥ tava tattvaṃ jānanti | yo hi yatra vidvān sa hi tadvettyeva |


vedāntavādino 'pi—
atīnidriyam avittiś ca jñānaṃ bhāskarasammatam |
vittir ānandamātraṃ ca bhagavadvādisammatam || SeNi 12 ||

prabhavaty āvirbhavati | yena dhanuḥkhaṇḍena te tava śyāmaṃ vapuḥ | sphuritarucinojvalakāntinā barheṇa picchena || "picchabarhe napuṃsake" ity amaraḥ || gopaveṣasya viṣṇor gopālasya kṛṣṇasya śyāmaṃ vapur iva | atitarāṃ kāntiṃ śobhām āpatsyate prāpsyate ||

tvayīti || kṛṣer halakarmaṇaḥ phalaṃ sasyaṃ tvayi || adhikaraṇavivakṣāyāṃ saptamī || āyattam adhīnam || "adhīno vighna āyattaḥ" ity amaraḥ || iti hetoḥ prītyā snigdhaiḥ | akṛtrimapremārdrair ity arthaḥ | bhrūvikārāṇāṃ bhrūvilāsānām anabhijñaiḥ | pāmaratvād iti śeṣaḥ | janapadavadhūnāṃ pallīyoṣitāṃ locanaiḥ pīyamānaḥ sādaraṃ vīkṣyamāṇaḥ san | mālaṃ mālākhyaṃ kṣetraṃ śailaprāyam unnatasthalam || "mālam unnatabhūtalam" ity utpalamālāyām || sadyas tatkālam eva sīrair halair utkaṣaṇena karṣaṇena surabhi ghrāṇatarpaṇaṃ yathā tathā āruhya || tatrābhivruṣyety arthaḥ || "surabhir ghāṇatarpaṇaḥ" ity amaraḥ || kiñcit paścāl laghugatis tatra nivṛṣṭatvāt kṣipragamanaḥ san "laghu kṣiprataraṃ drutam" ity amaraḥ || bhūyaḥ punar apy uttareṇaivottaramārgeṇaiva vraja gaccha || tṛtīyāvidhāne "prakṛtyādibhya upasaṃkhyānam" iti tṛtīyā || yathā kaścid bahuvallabhaḥ patiḥ kutracit kṣetre kalatre gūḍhaṃ vihṛtya || "kṣetraṃ śarīre kedāre siddhasthānakalatrayoḥ" iti viśvaḥ || dākṣiṇyabhaṅgabhayān nīcamārgeṇa nirgatya punaḥ sarvādhyakṣa iva sañcarati tad vaditi dhvaniḥ ||

tvām iti || āmrāś cūtāḥ kūṭeṣu śikhareṣu yasya sa āmrakūṭo nāma sānumān parvataḥ |


triśaraṇaṃ gamanaṃ kuryād yācanādhyeṣaṇām api |
ātmānaṃ ca tato dattvā puṇyaṃ ca pariṇāmayet || 4.6 ||

tadagra ityādi pāpadeśanā kṛtapāpaprakāśanenākaraṇasamvaragrahaṇam | puṇyānumodanā sarvabuddhabodhisattvasaccaritasattvānāṃ puṇyeṣu saharṣasādhukārakaraṇam ||

triśaraṇagamanam buddhadharmasaṃghānām āśrayaṇīyatvena cetobhajanam | yācanā buddhānām aparinirvāṇena saṃsārāvasthanārthaṃ vacanaviśeṣaḥ | adhyeṣaṇā buddhānām anavaratavad dharmadeśanārthaṃ cākṣaviśeṣodīraṇam | ātmaniryātanaṃ sarvabuddhabodhisattvebhya ātmadehaniryātanam | puṇyapariṇāmam | etat kriyākalāpaprasūtasya puṇyasya sarvasattvānāṃ buddhatvāya niryātanam ||

praṇidhānaṃ saṃsārikasukhasaṃgam |


tato guruḥ karṇe kathayet caturānandavibhāgam | tato bahir nirgacched guruḥ | prajñā tu nagnībhūyotkuṭakena guhyaṃ tarjanyā darśayati || 3.24 ||

śrījayadevabhaṇitamidaṃ vitanotu vistārayatu | kim | śrotṝṇāṃ sukham | idamiti kim | atiśayamadhuripunidhuvanaśīlam | vyavāyo grāmyadharmaḥ syānmaithunaṃ nidhuvanaṃ rataṃ ityamaraḥ | nidhuvane śīlaṃ svabhāvaḥ | atiśayena madhuripoḥ kṛṣṇasya nidhuvanaśīlam | kimbhūtam | salīlam saha līlayā vartata iti | punaḥ kimbhūtam | utkaṇṭhitagopavadhūkathitam | utkaṇṭhā āsaktiviśeṣaḥ | sā jātā yasyāṃ sā gopavadhū rādhā tayā kathitam |


japās tapāṃsi sarvāṇi dīrghakālakṛtāny api |
anyacittena mandena vṛthaivety āha sarvavit || 5.16 ||

ataḥ svacittam eva śakyaṃ vārayiṣyāmi. anyavāraṇasyāpārthakatvāt, svacittavāraṇād eva tatsiddheḥ. tasmāt sā cittam eva.

vīryapāramitā tu kuśalotsāhasvabhāvātivispaṣṭaṃ cittam evety āha.

vacanakāyasahitasyāpi cittasya kuśalapakṣe mandapracārasya na tādṛśaṃ phalamupajāyate, yādṛśaṃ dhyānādiviṣaye paṭupravṛtter ekākino 'pi cittasya phalaṃ brahmabhūyādikam. tasmāt sā cittam eva.

dhyānaṃ tu cittaikāgratālakṣaṇaṃ cittādanyathā vaktumaśakyamity āha-

mantrādyāvartanalakṣaṇā vacanavyāpārā japāḥ.


bhagavan jñānakāyasya mahoṣṇīṣasya gīṣpateḥ |
mañjuśrījñānasattvasya jñānamūrteḥ svayaṃbhuvaḥ || 10 ||

śatravo hi gaganasamatvād aparyantāḥ. teṣāṃ māraṇam aśakyam. tasmāt krodhādinivṛtticittam eva teṣām upāyena māraṇam iva, tatkṛtāpakārasyāgaṇanāt, janmāntaravairāsaṃbhavāc ca māritaprāyāste.

atrāśakyatāyām apy upāyena pravṛttau dṛṣṭāntopadarśanena śakyatām āha.

kaṇṭakādyupaghātarakṣaṇārthaṃ pṛthvī chādayitum ucitā. na caitac chakyam, tāvataś carmaṇo 'bhāvāt, bhāve 'pi chādanasyāśakyatvāt. upāyena punaḥ śakyam. upānahaś carmaṇā kevalena sarvā bhūmiś chāditā bhavati.

dṛṣṭāntoktam arthaṃ prakṛte yojayan nāha. śatruprabhṛtayo bhāvā mayā vārayitum aśakyāḥ. tadvat medinīcarmacchādanavad apakārakriyāyāḥ. ataḥ svacittam eva śakyaṃ vārayiṣyāmi. anyavāraṇasyāpārthakatvāt, svacittavāraṇād eva tatsiddheḥ.


jalpanaṃ japam ākhyātam ālikālyoḥ prajalpanāt |
maṇḍalaṃ pādalekhaḥ syān malanān maṇḍalam ucyate || 19 ||

teśām āśvāso 'kṣobhyamudritānāṃ vijñānīkaraṇam | taddhiyā tadbuddhyā ||

idānīṃ yatra yatra sthāne yo yo vādī bhavati tad darśayati—boletyādi | bolagarbhe sākāraṃ tadagrato nirākāram | yadvā tadagrataḥ sākāraṃ tadgarbhe nirākāram | ittham eva ca yan madhyamāvarṇanaṃ tad asmadgurūṇāṃ na darśanam ||

kutaḥ | āha—vajretyādi |


mahādhyānasamādhistho mahāprajñāśarīradhṛk |
mahābalo mahopāyaḥ praṇidhir jñānasāgaraḥ || iti || [37]

tanaiva samyagjñānena sabījasaṃkleśakṣayāt pratiṣṭhādehabhoganirbhāsānāṃ ca vijñaptīnāṃ prahāṇād anāsravo dharmadhātur aprapañcaḥ. trayam idaṃ viśuddhākāśanibham anantam aprapañcam dharmakāyam ity arthaḥ. tad eva svabhāvaḥ tena svabhāvena sākṣātkarttavyāv iti bhāvaḥ.

tathā hi sa eva vairocanaḥ, prakāśamātratayā prakhyānāt. sa eva akṣobhyaḥ, nirābhāsatvāt. sa eva amoghaḥ, viśvārthakaraṇāt. sa eva ratnaḥ, sarvabuddhadharmāṇāṃ lābhāt. sa eva ārolikaḥ, teṣām ātmani samyak paricchedāt. evaṃ pañcajñānamayatvāt sa eva sāttvikaḥ, vajrasattva ity arthaḥ. brahmetyādi. sa eva brahmādir ucyate.

katham ity āha—brahmetyādi. yata eva suviśuddhabodharūpatvād asau buddhas tad eva paraṃ brahma. tasmāt sa eva brahmā. nirvṛttita iti mokṣarūpatvād ity arthaḥ.


mahāvidyottamo nātho mahāmantrottamo guruḥ |
mahāyānanayārūḍho mahāyānanayottamaḥ || 41 ||

mādhomukhacchidrāśucighaṭavat kiṃ tarhi sādhu śṛṇu || bhagavataivam ukte sati vajradharaḥ prāha bhagavan śākyamune evam astv iti | yathoktenaiva krameṇāhaṃ śṛṇuyām iti ||

idānīṃ prativacanāntaraṃ ṣaṭkulāvalokanam adhikṛtyāha | atha śākyamunir bhagavānityādi | tatra sakalaṃ mantrakulaṃ mahad iti grahaṇakavākyam etat sāmānyenopāttaṃ | tad vyavalokya girāṃ pater mañjuśrījñānasattvasya saṃbandhinī yānutpādadharmiṇī gāthā tām imāṃ bhāṣate smeti | vakṣyamāṇakriyāpadena saha saṃbandhaḥ ||

mantravidyādharakulam iti | vidyāṃ dhārayatīti vidyādharaḥ | mantrātmakaś cāsau vidyādharaś ca mantravidyādharaḥ | na dhāraṇyātmakaḥ | tasya kulaṃ mantravidyādharakulaṃ karmakulam ity arthaḥ || kulatrayam iti kāyavākcittasvabhāvatvād vairocanakulaṃ ||

lokalokottarakulam iti | lokṛ darśane | lokyata iti lokaḥ |


tvayy āyattaṃ kṛṣiphalam iti bhrūvikārānabhijñaiḥ
prītisnigdhair janapadavadhūlocanaiḥ pīyamānaḥ |
sadyaḥsīrotkaṣaṇasurabhi kṣetram āruhya mālaṃ
kiṃcit paścād vaja laghugatir bhūya evottareṇa ||

anena kimuktam | bhavato lābhāya kajjalābhāvānnayanakamalasajalakusumairdigdevatāmarcayati | ayamāśayaḥ |

tathā sā rādhā alolam acañcalaṃ yathā bhavati tathā kapolaṃ na tyajati | kena | paṇitalena | kadā | sāyaṃkāle | kamiva | bālaśaśinamiva | bālaścāsau śaśī ceti | tamiva | samagraṃ mukhaṃ pūrṇacandrānukāri bhavati | karatalapihitatadekadeśatvād bālacandreṇopamīyate |

sā rādhā kiśalayatalpaṃ hutāśanakalpaṃ agnimiva kalayati | manute | kiśalayaṃ navaṃ pallavam |


tadvidvāṃso 'nugṛhṇantu cittaśrotraiḥ prasādibhiḥ |
santaḥ praṇayivākyāni gṛhṇanti hy anasūyavaḥ || 1.3 ||

ślokapadena ca lāghavavikāsaṃ kṣipāma iti darśayati | tataś ca sūtritaprāyam imam artham avahitā jijñāsavo bhāvayiṣyantīti tātparyārtha iti ||

samprati lokayātrāmādriyamāṇo ye 'tyantaparārthāḥ svopakāram agaṇayanto 'pi paropakārāya yatante santastān pratyāha tad vidvāṃsa iti | asūyavo matsarāḥ tato 'nye 'nasūyava iti ||

ye tu madhyasthā guṇadoṣanirūpaṇena doṣavantam apahāya guṇavantam upādadate tān prati parīkṣāviśeṣārtham arthayate na cātreti | madīye prabandhe 'smin guṇadoṣavati yugapad guṇadoṣau nirūpayantu bhavantaḥ | anyathā guṇānupekṣya doṣeṣu nirūpyamāṇeṣu doṣanirbhāvanaikamanasām asanto doṣāḥ prakāśeran iti |


bhāgena cāṣṭamenaiva dvāraṃ tasya prakalpayet |
dvāramānena niryūhaṃ tadardhena kapolakam || 2.4 ||

tadupadarśayann āha. ācāryopādhyāyasaṃnidhau tadanyatamārādhyabrahmacārisaṃnidhau vā saṃvasatāṃ tadanuśāsanyā, bhītya tadbhayenāpy ādaraḥ kāryeṣu sarvabhāvenābhimukhyam, avajñāpratipakṣo dharmaḥ. tatkāriṇāṃ yatnavatāṃ sukṛtināṃ tadanuśāsanīṃ hitāhitavidhipratiṣedhaniyamam anugṛhṇatāmakṛcchreṇaiva smṛtir utpadyate.

ittham api viharan smṛtimanasikārabahulavihārī bhavatīti kārikādvayena darśayann āha.

sarvadā buddhabodhisattvānāṃ samastavastuviṣayāpratihatajñānacakṣuṣāṃ sarvam eva vastujātaṃ purato 'vasthitam eva. aham api teṣāṃ puro 'vasthita eva, sarvavastuvat.

iti manasi nidhāya tathaiva saṃyatātmā tiṣṭhet.


madhumuranarakavināśana garuḍāsana e |
surakulakelinidāna jaya jaya deva hare || 1.20 ||

apratiṣṭhitanirvāṇam iti nirvāṇo viramānandaḥ na vidyate nirvāṇe pratiṣṭhā yasya tat tathā sahajānandajñānam ity arthaḥ ||

samayam iti mantranayoditaṃ vidhim ||


tathā ca devīparipṛcchāśivanirnādatantra—
ratnapuram idaṃ devi kiñjalke jalatāṃ vrajet |
rudro yugme śivaḥ śreṣṭhaḥ śaktiḥ saiva parātparā || Seni 7 ||
lakṣyalakṣaṇanirmuktaṃ vāgudāhāravarjitam |
śivaśaktisamāyogāj jāyate cādbhutaṃ sukham || SeNi 8 ||

nodeti saṃvid anyā tāvat kaulāgamābhyudayaḥ | | iti vacanāt ||

etatsvarūpadarśanārtham āha—duḥkhānām ityādi | subodham ||

anenaiva jagadekarūpatām āha—yad yad ityādi |


gambhīraśūnyapratibhāsamātra-
śāntātisūkṣmānabhilāpyaśabdaiḥ |
nirlepanīrūpanirañjanādyair
bhrāntir na kāryāparasādhyasattve || 20 ||

taducyate—cittādhīno dharmaḥ, dharmādhīnā bodhir iti.

evaṃ cittāyattatāṃ sarvatra niścitya cittadṛḍhatāyām udāharaṇam āha.

asamāhitajanamadhye punar upaghātabhayāt tadgatamanasā yathā vraṇaṃ rakṣati kaścid apramattaḥ, evaṃ tathā śikṣārakṣaṇakāmaḥ akāraṇavairibālajanamadhye saṃvasan tatparaścittaṃ vraṇam iva rakṣet sarvakālam.


smitaṃ saṃdarśya lokānām apāyatrayaśodhanam |
trailokyābhāsakaraṇaṃ caturmārāriśāsanam || 18 ||

teṣām uttamaḥ śreṣṭha ity arthaḥ | svajihvāṃ nirṇamayyopasaṃhṛtya svamukhād iti svamukha āyatām iti dīrghāṃ sphītām iti bahalatarāṃ śubhām iti dakṣiṇāvartaśaṅkhanibhāṃ | sarvadharmālayāṃ ca ||

kiṃ kṛtvā | smitam ityādi | lokānāṃ sattvānām apāyatrayaśodhanaṃ narakatiryakpretasaṃśodhanaṃ smitaṃ darśayitvā vajrapāṇiṃ pratyabhāṣateti saṃbandhaḥ || tathāgatānāṃ dharmadeśanāyās triliṅgāni | tad yathā | smitaṃ vyavalokitaṃ raśmisaṃcodanaṃ ca | kvacid ekaṃ kvacid dve kvacit trīṇi vā yugapad bhavanti | tad yathā śrīmāyājālatantre dvayaṃ paṭhyate | smitaṃ vyavalokitaṃ ca | kvacit trīṇi yathā pañcaviṃśatisāhasryāṃ prajñāpāramitāyāṃ maitreyavyavalokanaṃ smitaṃ mukhena raśmispharaṇaṃ ceti | kvacid ekaṃ yathātraiva nāmasaṃgītau smitaṃ saṃdarśya lokānām iti || tac ca smitaṃ caturvidhaṃ | aṅgapratyaṅgaspharaṇena romakūpaspharaṇena prakṛtiprabhāvispharaṇena jihvendriyaraśmispharaṇena ca | tad atra jihvāprātihāryaṃ | deśanāyāḥ pūrvaliṅgaṃ || trailokyābhāsakaraṇam ityādinā darśayati bhūr bhuvaḥ svar iti trayāṇāṃ lokānām ābhāsakaraṇaṃ prakāśanakaraṇaṃ smitaṃ darśayitvā vajrapāṇiṃ pratyabhāṣateti saṃbandhaḥ || punar api kiṃviśiṣṭaṃ smitam ity āha caturmārāriśāsanam iti | catvāro mārāḥ skandhakleśamṛtyudevaputrāḥ | ta evārayas teṣāṃ śāsanam anuśāsanaṃ nigrahaḥ ||

smitaṃ saṃdarśyeti trilokam āpūrayantyā vajrapāṇiṃ girā vācā pratyabhāṣata | kiṃbhūtayā | madhurayā |


avibhāvitasambandho vikalpo 'sau pratītyajaḥ |
tad eṣa eva nirvāṇaṃ mā mṛthāś citta vibhramam || SeNi 35 ||

"sadasator utpādāyogād" ityādinājātaṃ jagad yena buddhaṃ pratyakṣato jñātaṃ tasya prtītyasamutpannā buddhiḥ śuddhaiva bodhato nirvedhataḥ | atas tasya dhīmato 'nābhogenābhogaṃ vinaiva nijaṃ sahajaṃ jagat satyam avitatham ||

adhunā vikalpo 'pi nirvāṇam iti darśayati—avibhāvitetyādi | avibhāvitasambandho 'viditasambandho 'sau vikalpaḥ prītyasamutpannaḥ | tat tasmād eṣa eva nirvāṇam iti | ataś citta bhrāntiṃ mā kuru | tad uktam—

	yaḥ pratītyasamutpādaḥ śūnyatā saiva te matā |

iti | śūnyatā ca nirvāṇam iti ||

ajātajñānabodhena mahāmudrā yathā labhyate tad darśayati—pratipakṣa ityādi | pratipakṣa iti svabhāvaguṇasāranirūpaṇatayā dānaśīlakṣamāvīryadhyānaprajñātmakapratipakṣanirūpaṇavikalpāsaṅge 'manasikāreṇa varjanāt sthito naiva yaḥ | pratipakṣanirūpaṇavikalpāsaṅgaprahāṇyā sāsravarūpādipañcopādānaskandhādyātmakavipakṣanirūpaṇavikalpāsaṅgaprahāṇir api draṣṭavyā |


tāmahaṃ hṛdi saṅgatāmaniśaṃ bhṛśaṃ ramayāmi |
kiṃ vane 'nusarāmi tāmiha kiṃ vṛthā vilapāmi ||

paṭarūpeṇeti | paṭaṃ lekhayet iti bhāvaḥ ||


karmamudrāṃ samāsādya dharmamudrāṃ vibhāvayet |
tasyā ūrdhvaṃ mahāmudrā yasyāḥ samayasambhavaḥ || SeNi 26 ||

idam aparaṃ tadvayatireke dūṣaṇam āha. bahavo 'pi bahuśrutāḥ tathā śraddhāvanto yatnaparāḥ śikṣāyām ādarakāriṇaḥ asaṃprajanyadoṣeṇa āpattikaluṣitā bhavanti kāyacittapracārāpratyavekṣaṇāt.

aparam api tadabhāve dūṣaṇam āha.

asaṃprajanyam eva saṃprajanyābhāvaḥ kleśasvabhāvaś cauraḥ, kuśaladhanāpaharaṇāt. tena smṛtimoṣānusāriṇā rakṣapālabhūtāyāḥ smṛteḥ pramoṣam abhāvam anusṛtya muṣitā viluptakuśaladhanāḥ santaḥ upacityāpi puṇyāni kuśaladhanānāṃ saṃcayaṃ kṛtvāpi durgatiparāyaṇā bhavanti.


mudrās tāvan na buddhyante catasraś ca catuḥkṣaṇāḥ |
yāvan na śabareśasya spṛśyante pādapāṃsavaḥ || SeNi 40 ||

nanv evam anekatantroktāyāḥ karmamudrāyāḥ pratikṣepād bhavato 'pi nirayagamanam āgatya militam | na | tasyāḥ prādhānyena tattvarūpatāmātram āgamoktyā dūṣitam | tadupayogas tu "karmamudrāṃ samāsādya" ityādinā kāraṇarūpatāpradarśanena khyāpita iti | kutas tatra pratikṣepa ity alaṃ bahunā | śeṣaṃ subodham ||

mudrāṇāṃ bodhārthaṃ sveṣṭadevatāprabhāvaṃ darśayann āha—mudrās tāvad ityādi | śabareśasyeti siddhaśrīśabarapādasya | śeṣaṃ subodham ||

idānīṃ puṇyapariṇāmanayā grantham upasaṃharann āha—samyaksekam ityādi | subodham | |


bhavadbhaktimahāvidyā yeṣāmabhyāsamāgatā |
vidyāvidyobhayasyāpi ta ete tattvavedinaḥ || 1.12 ||

he svāmin tavcchaktipātasamāveśamayabhaktyānandāsvādam anāsādya, bodhasya parā dehapātaprāpyā prakṛṣṭāpi yā śāntaśivapadātmā daśā syāt kaiścit sambhāvyate, sā taiḥ sambhāvyamānā māṃ praty āsavasya yathā śuktatā paryuṣitatā tathā bhātīti yāvat | yatas tair bhaktyamṛtam anāsvādyaiva śuktīkṛtam | yaiḥ punar āsvādyate, taiḥ svacamatkārānandaviśrāntīkṛtatvāt kā śuktatāsambhāvanā? āsvādād iti lyablope pañcamī | athavā tvadbhaktyamṛtāsvādād api parā mokṣarūpā yā kācid daśāstīti sambhāvyate, sā mahyaṃ na rocate, bhaktyamṛtāsvādasyaiva niratiśayacamatkāravattvād ity evaṃparam etat |

bhavadbhakti iti | vidyāvidyobhayasyāpīti vidyāvidyālakṣaṇasyobhayasya | tatra śivamantramaheśvaramantreśvaramantrātmano vidyārūpasya vijñānākalapralayākalasakalatadvedyātsanaśca avidyārūpasyobhayasyāpi tattvaṃ vidanti yeṣāṃ tvadbhaktireva mahāvidyā prakarṣaṃ prāptā | mahatpadena śabdavidyāto 'pi bhakterutkarṣāttattattvavedakatvam |

āmūlādvāgiti | mūlaṃ parābhūmiḥ | kramavisphāritvaṃ paśyantyādiprasaraḥ | tadraso bhaktyānandarasa eva āḍhyaṃ sphītaṃ tvadātmyaikyāpattilakṣaṇaṃ phalaṃ yasyāḥ |


pāṇḍucchāyopavanavṛtayaḥ ketakaiḥ sūcibhinnair
nīḍārambhair gṛhabalibhujām ākulagrāmacaityāḥ |
tvayy āsanne pariṇataphalaśyāmajambūvanāntāḥ
sampatsyante katipayadinasthāyihaṃsā daśārṇāḥ ||

pāṇḍv iti || he megha, tvayy āsanne sanikṛṣṭe sati daśārṇo nāma janapadāḥ sūcibhinnaiḥ sūciṣu mukulāgreṣu bhinnair vikasitaiḥ || "ketakīmukulāgreṣu sūciḥ syāt" iti śabdārṇave || ketakaiḥ ketakīkusumaiḥ pāṇḍucchāyā haritavarṇā upavanānāṃ vṛtayaḥ kaṇṭakaśākhāvaraṇā yeṣu te tathoktāḥ || "prākāro varaṇaḥ sālaḥ prācīraṃ prāntato vṛtiḥ" ity amaraḥ || tathā gṛhabalibhujāṃ kākādigrāmapakṣiṇāṃ nīḍārambhaiḥ kulāya nirmāṇaiḥ || "kulāyo nīḍam astriyām" ity amaraḥ || cityāyā imāni caityāni rathyāvṛkṣāḥ || "caityam āyatane buddhavandye codeśapādape" iti viśvaḥ || ākulāni saṅkīrṇāni grāmeṣu caityāni yeṣu te tathoktāḥ | tathā pariṇataiḥ pakvaiḥ phalaiḥ śyāmāni yāni jambūvanāni tair antā ramyāḥ || "mṛtāvavasite ramye samāptāvanta iṣyate" iti śabdārṇave || tathā katipayeṣv eva dineṣu sthāyino haṃsā yeṣu te tathoktā evaṃvidhāḥ sampatsyante bhaviṣyanti || "poṭāyuvatistokakatipaya-" ityādinā kavipayaśabdasyottarapadatve 'pi na tacchabdasyottaratvam asty asya śāstrasya prāyikatvāt ||

teṣām iti || dikṣu prathitaṃ prasiddhaṃ vidiśeti lakṣaṇaṃ nāmadheyaṃ yasyās tām || "lakṣaṇaṃ nāmni cinhe ca" iti viśvaḥ || teṣāṃ darśāṇānāṃ sambandhinīṃ | dhīyante 'syām iti dhānī || "karaṇādh ikaraṇayoś ca" iti lyuṭ || rājñāṃ dhānī rājadhānī || "kṛdyogalakṣaṇā ṣaṣṭhī samasyate" iti vaktavyāt samāsaḥ || tāṃ pradhānanagarīm || "pradhānanagarī rājñāṃ rājadhānīti kathyate" iti śabdārṇave || gatvā prāpya sadyaḥ kāmukatvasya vilāsitāyāḥ || "vilāsī kāmukaḥ kāmī strīparo ratilampaṭaḥ" iti śabdārṇave || avikalaṃ samagraṃ phalaṃ prayojanaṃ labdhā lapsyate | tvayeti śeṣaḥ || karmaṇi luṭ || kutaḥ | yasmāt kāraṇāt svādu madhuram | calā ūrmayo yasya tac calormi taraṅgitaṃ vetravatyā nāma nadyāḥ payaḥ sabhrūbhaṅga bhrūkuṭiyuktam | daśanapīḍayeti bhāvaḥ | mukham ivādharam ivety arthaḥ |


nacaitāni parityajya pṛthag loke pramāṇatā |
saṃsāramocakādeśca hiṃsā puṇyatvasammatā || 5 ||
na paścāt puṇyamicchanti kecidevaṃ vigānataḥ |
mlecchāryāṇāṃ prasiddhatvaṃ na dharmasyopapadyate || 6 ||

kiṃviśiṣṭāṃ nāmasaṃgītiṃ śrotum udyata iti | pavitrām iti māñgalyāṃ | aghanāśanīm iti pāpanāśanīṃ ||

śṛṇu tvam ekāgramanā iti | anenaitad uktaṃ bhavati | mādhomukhacchidrāśucighaṭavat kiṃ tarhi sādhu śṛṇu || bhagavataivam ukte sati vajradharaḥ prāha bhagavan śākyamune evam astv iti | yathoktenaiva krameṇāhaṃ śṛṇuyām iti ||

idānīṃ prativacanāntaraṃ ṣaṭkulāvalokanam adhikṛtyāha | atha śākyamunir bhagavānityādi | tatra sakalaṃ mantrakulaṃ mahad iti grahaṇakavākyam etat sāmānyenopāttaṃ | tad vyavalokya girāṃ pater mañjuśrījñānasattvasya saṃbandhinī yānutpādadharmiṇī gāthā tām imāṃ bhāṣate smeti | vakṣyamāṇakriyāpadena saha saṃbandhaḥ |


durālokastokastavakanavakāśokalatikāvikāśaḥ kāsāropavanapavano 'pi vyathayati |
api bhrāmyadbhṛṅgīraṇitaramaṇīyā na mukulaprasūtiścūtānāṃ sakhi śikhariṇīyaṃ sukhayati ||

punar aniyamena darśayann āha. svayam ātmanā parāyatto vā sattvārthakriyāyāṃ pravṛttaḥ.

kiṃ punar evam aniyamenābhidhīyata ity āha.

yasmāt sarvākāraṃ sarvavastutattvam adhigamya sarveṣāṃ hitasukhavidhānārtham udyacchadbhir buddhasutaiḥ na tad asti kiṃcit yan na śikṣitavyam. anyathā sarvākāraḥ sarvasattvānām arthaḥ kartum aśakyaḥ. puṇyasaṃbhāro 'pi evaṃ vicarato 'paryanta eva syāt.

iyam api śikṣāpadamudrāvadhārayitavyety āha.


āpṛcchasva priyasakham amuṃ tuṅgam āliṅgya śailam
vandyaiḥ puṃsāṃ raghupatipadair aṅkitaṃ mekhalāsu |
kāle kāle bhavati bhavato yasya saṃyogam etya
snehavyaktiś ciravirahajaṃ muñcato bāṣpam uṣṇam ||

jale sthale bhogya upabhogye mūtrapurīṣāder api kutsitam. atrāpi devatādyavadhyānād apuṇyaṃ prasavet.

mukhaṃ pūritaṃ kṛtvā mahatkavalagrahaṇāt. saśabdaṃ sukasunikādiśabdena. prasṛtānanaṃ dūraṃ vidāritamukham. pralambapādaṃ bhūmyādyalagnapādaṃ khaṭvādyārohaṇe sati nāsīta. dvāv api bāhū samamekasmin kāle na mardayet. kramamardane na doṣaḥ. sati pratyaye.

ekayādvitīyayānyastriyā. gṛhipravrajitayor idam iha sādhāraṇam ity anyagrahaṇam. na kuryād yānādi.


vasati daśanaśikhare dharaṇī tava lagnā
śaśini kalaṅkakaleva nimagnā |
keśava dhṛtaśūkararūpa jaya jagadīśa hare || 1.7 ||

punaḥ kiṃbhūte | taruṇākāraṇabandhau | taruṇānāṃ yuvajanānāṃ akāraṇena upakāraṃ vinaiva bandhuḥ hitakārī kuṭumbasahāyaḥ kāmoddīpanatvāt |

punaḥ kiṃbhūte | sphuradatimuktalatāparirambhaṇamukulitapulakitacūte | sphurantī puṣpavantī cāsau atimuktalatā ca vāsantī | tasyāḥ parirambhaṇaṃ kartari ṣaṣṭhī | tena mukulitaḥ pulakitaḥ romodgamaśca cūta āmravṛkṣo yatra sa tathā tasmin | kasmin sthāne harirviharati | vṛndāvanavipine | vṛndāvanākhyaṃ yadvipinaṃ vanaṃ tattasmin | punaḥ kiṃbhūte | parisaraparigatayamunājalapūte | parisare samīpe parigataṃ samantādgataṃ tacca tadyamunājalaṃ ca tena pūte pavitrībhūte tasmin |

idaṃ gītaṃ śrījayadevabhaṇitam |


praṇamya nāthaṃ saṃbuddhaṃ bhagavantaṃ tathāgatam |
kṛtāñjalipuṭo bhūtvā idam āha sthito 'grataḥ || 6 ||

tad vidyate yeṣāṃ te krodhavigraharūpinaḥ | ata āha krodhavigraharūpibhir iti || buddhānāṃ kṛtyāni buddhakṛtyāni kṛtyāni kartavyāni | ata āha buddhakṛtyakarair iti | ata eva nāthāḥ śāstāro buddhakṛtyakaraṇāt | ato nāthair iti || praṇato vigraho yeṣāṃ te praṇatavigrahāḥ | atas taiḥ | praṇatavigrahaiḥ sārdhaṃ bhagavān vajradhara idaṃ vakṣyamāṇam āheti saṃbandhaḥ ||

kiṃ kṛtvā | praṇamya | kaṃ | nātham iti | anāthānāṃ lokānām anuśāsanāt nāthaḥ svāmī | taṃ || punar api kiṃviśiṣṭam nātham ity āha saṃbuddham iti samyaksaṃbuddhaṃ na śrāvakaṃ pratyekabuddhaṃ vā || bhūyo 'pi nāthaṃ viśinaṣṭi bhagavantam iti bhagasaṃpannatvād bhagavān | caturmārabhaṅgād vā | tathā cāha |

	kleśakarma tathā janma kleśajñeyāvṛtī tathā |
	yena vaipakṣikā bhagnās teneha bhagavān smṛtaḥ || iti ||

anena nairuktena vidhinā kleśādikaṃ bhagnavān iti bhagavān | aiśvaryādiguṇayogād vā | tathā cāha |

	aiśvaryasya samgrasya rūpasya yaśasaḥ śriyaḥ |
	jñānasyātha prayatnasya ṣaṇṇām bhaga iti smṛtiḥ || iti ||

punar api kiṃbhūtaṃ nātham ity āha tathāgataṃ iti | tathatāṃ śūnyatāṃ gataḥ tathāgataḥ | atha vā yathā te tathāgatā gatā gacchanti gamiṣyanti tathā gacchatīti tathāgataḥ | taṃ tathāgataṃ praṇamyeti pūrveṇa saṃbandhaḥ |

agrataḥ sthito bhūtvā kṛtāñjalipuṭaḥ san bhagavān vajradhara idam āha—maddhitāyetyādi |


kāyenaivam avastheyam ity ākṣipya kriyāṃ punaḥ |
kathaṃ kāyaḥ sthita iti draṣṭavyaṃ punar antarā || 5.39 ||

evam ity uktakramadiśā svaparahitaprayojanam avagamya pratipattisāro bhavet.

idānīṃ saṃprajanyakāritāṃ śikṣayitum āha.

caturṇām īryāpathānām anyatamasminn īryāpathe. kāyenaivam iti sthitena niṣaṇṇena vā avastheyam iti. tadanantaraṃ svādhyāyādikriyām ārabhya punar antarāle vyavalokitavyaṃ kathaṃ kāyaḥ sthita iti tasminn everyāpathe, uta bhinne īryāpathe. bhinne punaḥ pūrvavad avasthāpyaḥ.

kāyapratyavekṣām abhidhāya cittapratyavekṣaṇām āha. dharmasya svaparahitalakṣaṇasya cintaiva mahāstambhaḥ, vandhanāyattīkaraṇahetutvāt.


kuru padme yathā kāryaṃ dhairyaṃ dhairyaprayogataḥ |
svayaṃ caṇḍamahāroṣaḥ sthito hy atra mahāsukham || 3.28 ||

vidhāneneti padmāntargatasavyavāmapārśvavartinyor nāḍyor nirnakhamadhyamātarjanyaṅgulidvayena jihvayā vā cālanena etena prajñāyāḥ kṣaraṇaṃ bhavati | tataḥ padmarandhraṃ snigdhaṃ bhavati | tato vajrāgrāṃ taddravena spṛṣṭam atīva paramaṃ sukhaṃ saṃpādayatīti bhāvaḥ | siddhīti mahāsukham | |

dhairyeti antarāntarā vajracālanaviśrāmeṇa paramānandasukhaṃ bhāvayed ity arthaḥ ||

tata iti prajñāvacanāvasānāt | |


baddhaś cec cittamātaṅgaḥ smṛtirajjvā samantataḥ |
bhayam astaṃgataṃ sarvaṃ kṛtsnaṃ kalyāṇam āgatam || 5.3 ||

nanu kimaṅgabhūtāyāṃ mīmāṃsāyāṃ vārttikaṃ praṇīyate vedā eva sākṣād vyākhyāyantām ata āha mīmāṃseti | vedā eva saṃśayapūrvottarapakṣakrameṇa vyākhyāyamānā mano harantitarāṃ na tu mantrabrāhmaṇabhāṣyaprasthānena | mīmāṃsayaiva tu te tathāvyākhyāyanta iti tatraiva vārttikaṃ kartuṃ me tṛṣṇā vardhata iti ||

nanu mīmāṃsāyām api cirantananibandhanāni santīti kiṃ mudhā prayasyate | ata āha prāyeṇeti |


nātha vedyakṣaye kena na dṛṣyo 'sy ekakaḥ sthitaḥ |
vedyavedakasaṃkṣobhe 'py asi bhaktaiḥ sudarśanaḥ || 8 ||

atastvayyātmani svataḥsiddhā bhaktiḥ kevalaṃ samāveśayuktyā yadi tāṃ jānāti tajjayet sarvotkarṣeṇa vartata eva | niyoge liṅ ||

nātha vedyakṣaya iti | antarmukhāvasthāyāṃ sarvavedyopaśame kasya nāma svātmarūpas tvaṃ kevalo na sphurasi | bhaktaiḥ punaḥ saṃsārasaṃpāte 'pi vedyavedakasaṃkṣobhe asi - tvaṃ sudarśanaḥ - sukhena dṛśyase | samāveśakāṣṭhādhivāsitair hi satatam etaiḥ—

	bhoktaiva bhogyarūpeṇa sadā sarvatra saṃsthitaḥ ||

iti nītyā śivamayameva viśvamīṣyate | vedyavilāpanaprayāsavyudāsāya suśabdaḥ | taduktaṃ śrīpūrvaśāstre–

	mokṣopāyam anāyāsalabhyam |

iti |


viśvastavinyastapadaṃ vispaṣṭārthaṃ manoramam |
śrutisaukhyaṃ kṛpāmūlaṃ mṛdumandasvaraṃ vadet || 5.79 ||

mahāmudrām uktvā caturānandasvarūpāṃ sarvagāṃ samayamudrām āha—yathaivetyādi | vajrācāryaprasādata iti sadgurūpadeśata ity arthaḥ | tatrāyam upadeśaḥ | mahāmudrātas tatpuruṣakāraphalarūpe saprajñe bhagavati sambhogarūpeṇotthite ā ghṛṣṭer ānandaḥ | maṇeḥ puraḥ paramaḥ | mahārāgād drutāpattau prajñopāyarūpacandrārkasampuṭasaṃlagnamadhyasthordvādhobindudvayarūpeṇa bindudvayarūpatā sahajaḥ | tad uktam—

	āi anta na majjha tahiṃ naü bhava naü nivvāṇa |
	ehu so paramamahāsuha naü para naü appāṇa ||

asya ca neyanītatayā dvividho 'rthaḥ | tatra nītārthaḥ | tasmin tathāvidhe vilakṣaṇe nirvikalpaṃ vedanam | neyārthaś ca | ǟi na prathamo bindur na | anta na antyo na | majjha tahiṃ nirantaratvān madhyābhāve madhyas tatra na | naü bhava na bhavarūpaḥ | upāyārkasaṃlagno bindur bhavaḥ | sa na tattvam | naü nivvāṇa na nirvāṇarūpaḥ prajñācandrasaṃlagnaḥ | kas tarhi | ucyate—ubhaikarasasvabhāva eṣa eva sa paramamahāsukhaḥ | nātra parasyātmano vā vittiḥ | atra ca prāg uktaḥ karmamudrāsahajavyavasthāpita iva vajrasattvādivyapadeśo jñeyaḥ |

tataḥ pukkasyādicaturdevīgītikācodanānantaraṃ svapnaprabuddhavat sambhogarūpeṇa bhagavadutthāne sattvārthāya śuddhalaukikavikalpāmukhībhāvena yad ālocanaṃ tad viramaḥ | atrāpi "caturthaṃ tat punas tathā" iti caturthatvam | tad iti sahajopalabdham | punar iti sarvākāram | tatheti sahajavad boddhavyam iti kṛtvā | "eka eva suratānandaś catuḥsaṅkhyāvacchinnaḥ" iti vacanāt | yadā sarvam eva sahajarūpaṃ tadā samayamudrā caturānandarūpā | eka eva viramānandaḥ |

nanv atra bindurūpatayā nirākāravedanaṃ sphuṭam eva darśitam | na | tadāpy avācyasukharūpatayā sakalajagadākārasphuraṇe nirākārapratihateḥ |

tarhi bindurūpotpattiḥ kimarthaṃ karmamudropalabdhasukhavad atrāpi bhujamukhādyākāraprajñopāyātmakatāyā eva yuktatvāt | ucyate | sātabindurūpatvena mṛdākārād ghaṭākāravad āśrayaparāvṛttyā sākārakhyātyartham | yad uktam—"bhagavān bindurūpeṇāvasthitaḥ" iti |

athaivaṃ vācyam—

	saṃvṛtaṃ kundasaṅkāśaṃ vivṛtaṃ sukharūpiṇam |

iti | karmamudropalabdhaṃ saṃvṛtam aparamārtham | vivṛtam anāvṛtaṃ nirvāṇam | itthaṃ sukhaṃ bhinnam eva | tad api na | "sukhaṃ hitvā bhaven na saḥ" iti bindusukhayos tādāmyena bhinnasukhābhāvāt | etac ca—

	tasmāt saukhyaṃ na tattvākhyaṃ mahābhūtaṃ yataḥ sukham |

iti vacanāj jñeyam |

athaivaṃ matiḥ | vicitrasya bindurūpāpattyā nirākāratvam eva | tad api na saṅgacchate | nirākārābhiprāyeṇa yadīttham abhidhīyate tadā nirākārabodhasandehakāraṇaṃ bindum apahāya sātamātram eva param abhihitaṃ syāt | kim anena yathoktaprayāsabahulena binduneti | tasmān nirākāraṃ nāsty eva ||


tāni sparśasukhāni te ca taralāḥ snigdhā dṛśorvibhramāstadvaktrāmbujasaurabhaṃ sa ca sudhāsyandī girāṃ vakrimā |
sa bimbādharamādhurīti viṣayāsaṅge 'pi cenmānasaṃ tasyāṃ lagnasamādhi hanta virahavyādhiḥ kathaṃ vardhate ||

kṛṣṇācalas tu tadā samāpattiṃ tyaktvā śvetācalādivatmaṇḍaleyo bhavati | dveṣavajrī tu mohavajryādisthāne bhavatīti bhāvaḥ ||

pañcayogīti svābhilāṣataḥ | svadehavarṇato vā | pūrvaseveti | maṇḍalāt pūrvaṃ bhagavadbhāvanāpūrvakaṃ lakṣam ekaṃ oṃ caṇḍamahāroṣaṇa hūṃ phaṭ ity asya japtvā maṇḍalaṃ kuryāt | etena sarvavighnopaśamanaṃ bhavatīty arthaḥ ||

madyetyādi | madajanakaṃ surāmaireyādibhedabhinnaṃ jaladravyaṃ madyaṃ |


vajraṃ ḍombī bhaven mudrā padmaṃ nartī tathaiva ca |
karma rajakī samākhyātā brāhmaṇī ca tathāgatā || 6 ||

mārgam api kathayet. āstāṃ tāvat sagauravaṃ vastu.

lokāprasādanivāraṇāyāha.

na bhujam utkṣipya kaṃcid āhvayet, alpaprayojanatāratamye. mahati punar adoṣaḥ. acchaṭādiśabdaṃ tu kuryāt. tadakaraṇe 'samāhitacāritāyām asaṃvṛtaḥ syāt. etāvatā auddhatyaparihāro 'pi darśito bhavati.

sa hi śayyāṃ parikalpayannevaṃ parikalpayedityupadarśayannāha-

bhagavato mahānirvāṇaśayyām iva śayyāṃ parikalpayet. abhimatayā diśā śiro vidhāya, dakṣiṇena pārśvena, pādasyopari pādam ādhāya, dakṣiṇaṃ bāhum upadhānaṃ kṛtvā, vāmaṃ ca prasārya jaṅghopari niveśya, cīvaraiḥ susaṃvṛtakāyaḥ, smṛtaḥ, saṃprajānānaḥ, utthānasaṃjñī, ālokasaṃjñī, śayitaḥ, nācittakamiddhāvaṣṭabdhaḥ. na ca nidrāsukham ākhādayet, na ca pārśvasukham anyatra yāvad evaiṣāṃ mahābhūtānāṃ sthitaye yāpanāyai iti.


vākdevatācaritacitritacittasadmā padmāvatīcaraṇacāraṇacakravartī |
śrīvāsudevaratikelikathāsametametam karoti jayadevakaviḥ prabandham ||

pataṃ prabandhaṃ jayadevakaviḥ karoti | kiṃbhūtaṃ prabandham | śrīvāsudevaratikelikathāsametam | śrīḥ lakṣmī rādhārūpiṇī | vasudevasyāpatyaṃ vāsudevaḥ kṛṣṇaḥ kaṃsadaityavināśāya ādyaḥ ajanmā mānavāvatāre manujarūpī | ratiśca prītiḥ | keliḥ krīḍā ca anubhūta karma ālaye śrīśca vāsudevaśca tayoḥ ratikelikathāstābhiḥ sametaṃ saṃyuktam | kathaṃbhūto jayadevakaviḥ | padmāvatīcaraṇacāraṇacakravartī | padmāvatī lakṣmīḥ tasyāḥ caraṇau | tayoścāraṇaṃ śuśrūṣārādhanaṃ tatra cakravartī sevakādhirājaḥ | athavā padmāvatī tasya brāhmaṇī tasyāḥ nṛtyakalācakravartī | punaḥ kiṃbhūtaḥ | vāgdevatācaritacitritacitrasadmā | vāk cāsau devatā ceti | tasyāścaritaṃ tena citritaṃ vicitrīkṛtaṃ cittameva sadma gṛhaṃ yasya sa tathā | anena lakṣmī sarasvatyorjayadevo niṣṇātaḥ śṛṅgārī ca sūcitaḥ |

umāpatidharo vācaḥ pallavayati kevalaṃ komalāṃ vācaṃ vistārayatītyarthaḥ | na tu girāṃ vāṇīnāṃ saṃdarbhaśuddhiṃ jānīte | tathā śaraṇaḥ kaviḥ ślāghyaḥ praśastaḥ |


jananīṃ bhaginīṃ caiva pūjayed yogavit sadā |
naṭīṃ rajakīṃ tathā vajrīṃ caṇḍālīṃ brāhmaṇīṃ tathā |
prajñopāyavidhānena pūjayet tattvavatsalaḥ || 2 ||

śivotbhūtvā iti | "śivo bhūtvā śivaṃ yaje" iti yadāmnāyeṣūcyate tatra dehapāta eva śivateti ye manyante teṣāṃ sati dehe śivībhāvābhāvādyajamānatānupapatteḥ svasvarūpaśivasamāveśabhaktiśāly eva yajanaṃ jānātīti tātparyam | anenaivāśayenāha tvameva yataḥ sāram utkṛṣṭaṃ vapuḥ svarūpaṃ advayena bhedaśaṅkāśaṅkuśataśātinā śodhitaṃ nirmalīkṛtaṃ bhaktairiti |

vyākhyātānāṃ bhaktānāṃ bhavadadvayasādhanāya kā na yuktayaḥ yato mūḍhairudīryamāṇānyapi śivādvayadūṣaṇāni dūṣayitṛsvabhāvacidrūpaśivasvarūpasiddhiṃ vinā na kānicitsyuriti yuktyā bhaktānāṃ sādhanānyeva paryavasyanti | nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |

kadācid iti | kadācit kasyāṃcit samādhidaśāyāṃ kvāpi hṛdayacakrādau yogena cittavṛttinirodhena, īśa svāmin, asi tvaṃ labhya ityeṣā vañcanā | anyathā samādhivyutthānādyabhimatāsu kakṣyāsu kathaṃ bhaktimatāṃ prakāśase |


maddhitāya mamārthāya anukampāya me vibho |
māyājālābhisaṃbodher yathā lābhī bhavāmy aham || 7 ||

tathatāṃ śūnyatāṃ gataḥ tathāgataḥ | atha vā yathā te tathāgatā gatā gacchanti gamiṣyanti tathā gacchatīti tathāgataḥ | taṃ tathāgataṃ praṇamyeti pūrveṇa saṃbandhaḥ |

agrataḥ sthito bhūtvā kṛtāñjalipuṭaḥ san bhagavān vajradhara idam āha—maddhitāyetyādi | mahyaṃ hitaṃ maddhitaṃ hitam āyatipathyam āgāmiparṇāmatvāt || mamārthāya matprayojanāya me mama he vibho anukampāya anugrahāya yathā yena prakāreṇāhaṃ lābhī bhavāmi | kasyeti āha | māyājālābhisaṃbhodher iti | māyājālābhisaṃbodhir nāma kramas tasya yathāhaṃ lābhī bhavāmi tathā bhagavān prakāśayatv iti vakṣyamāṇena kriyāpadena saṃbandhaḥ ||

ajñānapaṅkamagnānāṃ sarvasattvānāṃ hitāya ca | tatrājñānam avidyā saivāsaṅgasthānatvād duruttaratvāc ca paṅka iva paṅkaḥ | tasmin magnā ye satvās teṣām hitāya ||


sphuradatimuktalatāparirambhaṇamukulitapulakitacūte |
vṛndāvanavipine parisaraparigatayamunājalapūte ||

gaganetyādi. gaganasamaṃ māyopamaṃ vicārāsahaṃ śarīraṃ yasya. lakṣaṇair dvātriṃśadbhir aśītibhiś cānuvyañjanair maṇḍitāny aṅgāni yasya. nirupamaiḥ sthaulyanairantaryāsaṃsārapravāhitvanirāsravatvādibhir upamābhāvād upamātikrāntaiḥ sukhaiḥ pūrṇaṃ romāgraparyantaṃ saṃpūrṇam. svābhayā ca tathābhūtayā saṃgataṃ samāliṅgitam. sphuradbhir anantanirmitair munīndrais tathābhūtair eva sarvasattvārthakāri. ucchedeneti nirodhena śūnyaṃ tucchaṃ riktam.

etad uktaṃ bhavati—gaganamāyāmarīcigandharvanagarodakacandrapratibimbasvapnopamam ekānekabhāvābhāvagrāhyagrāhakasvabhāvarahitam anādyantam aśeṣavastusaṃdohasvabhāvam anābhāsaṃ nirañjanaṃ sarvopamātikrāntaṃ paramasūkṣmātigambhīraprajñārūpatayā dharmakāyasvabhāvam, dvātriṃśallakṣaṇavibhūṣitaśarīram aśītyanuvyañjanavirājitagātraṃ paramaśṛṅgārayauvanādyupetaṃ svābhāṅganāliṅgitāṅgaṃ rūpavajrāditārāparyantadevīgaṇair anantaprabhedānimittaratisvarūpaparamānandopabhogadvāreṇa pratibimbavat sambhujyamānaṃ karuṇāsaṃvalitodārarūpatayā sambhogakāyarūpam, nānādhimuktivineyajanaparipācanārtham anekavidhaprātihāryadvāreṇa nirmitānantakulāntarbhūtasaṃbuddhabodhisattvaspharaṇasaṃhārakāritvena nirmāṇakāyātmakam, śūnyatākaruṇābhinnabodhicittasvabhāvāmalaprajñopāyasamādhisambhūtasatsukhāpūrṇam āsaṃsārasthitidharmaṃ apratiṣṭhitanirvāṇarūpaṃ nirmalanivātaniścalapradīpaśikhāprabandhanityatayā nirodhaśūnyaṃ caturthaṃ sādhyam.

kṛtvetyādi. sākṣāt svādhipaṃ kṛtvā, paścāt tyaktvā, upekṣārūpaṃ yaj jñānaṃ tanmātraṃ sādhyaṃ syāt. anyat sugamam.


cittaṃ rakṣitukāmānāṃ mayaiṣa kriyate 'ñjaliḥ |
smṛtiṃ ca saṃprajanyaṃ ca sarvayatnena rakṣata || 5.23 ||

kuśalaṃ punar mama cittaṃ mā kasmiṃścid api kāle naṅkṣīd iti.

atra punar ādaram utpādayituṃ śāstrakāra āha.

añjaliṃ kṛtvā prārthayāmi. kimartham? smṛtiṃ ca saṃprajanyaṃ ca. na kevalāṃ smṛtim, nāpi kevalaṃ saṃprajanyam iti parasparāpekṣayā cakāradvayam. tatra smṛtir āryaratnacūḍasūtre 'bhihitā-

	yayā smṛtyā sarvakleśānāṃ prādurbhāvo na bhavati. yayā smṛtyā sarvamārakarmaṇām avatāraṃ na dadāti. yayā smṛtyā utpathe kumārge vā na patati. yayā smṛtyā dauvārikabhūtayā sarveṣām akuśalānāṃ cittacaitasikānāṃ dharmāṇām avakāśaṃ na dadāti. iyam ucyate samyaksmṛtir iti.

saṃkṣepataḥ punar iyaṃ smṛtir ucyate—vihitapratiṣiddhayor yathāyogaṃ smaraṇaṃ smṛtiḥ. yac cāha—smṛtir ālambanāsaṃpramoṣa iti.

saṃprajanyaṃ tu prajñāpāramitāyām uktam-

	caraṃś carāmīti prajānāti. sthitaḥ sthito 'smīti prajānāti. niṣaṇṇo niṣaṇṇo 'smīti prajānāti. śayānaḥ śayito 'smīti prajānāti. yathā yathāsya kāyaḥ sthito bhavati tathā tathainaṃ prajānāti. peyālam. so 'tikrāman vā pratikrāman vā saṃprajānacārī bhavati. ālokite vilokite saṃmiñjite prasārite saṃghāṭīpaṭapātracīvaradhāraṇe 'śite pīte khādite nidrāklamaprativinodana āgate gate sthite niṣaṇṇe supte jāgarite bhāṣite tūṣṇībhāve pratisaṃlayane saṃprajānacārī bhavatīti.

idam eva vakṣyati—

	etad eva samāsena saṃprajanyasya lakṣaṇam |
	yat kāyacittāvasthāyāḥ pratyavekṣā muhurmuhuḥ || (Bodhicaryāvatāra 5.108)

iti.

kaḥ punar anayor vyatireke doṣaḥ, yenaite yatnena rakṣaṇīye kathite ity āha. rogopahatasāmarthyo yathā puruṣaḥ sarvakarmasu gamanabhojanādiṣv akarmaṇyo bhavati, tathā smṛtisaṃprajanyābhyāṃ vikalaṃ cittaṃ sarvakarmasu dhyānādhyayanādilakṣaṇeṣu.


yadi harismaraṇe sarasaṃ mano yadi vilāsakalāsu kutūhalam |
madhurakomalakāntapadāvalīṃ śṛṇu tadā jayadevasarasvatīm || 1.4 ||

tathā dhoyī nāma kavikṣmāpatiḥ kavirājaḥ śrutidharaḥ śrutyā śravaṇena dhārayatītyarthaḥ | asya ślokasya kaviḥ kṣmāpatiḥ rājā lakṣmaṇasenaḥ |

harismaraṇe śrikṛṣṇānucintane yadi mano hṛdayaṃ sarasaṃ sarāgaṃ tavāsti | yadi ca vilāsakalāsu tava kutūhalamasti | vipūrvo las kāntau dhātuḥ | vilāsānāṃ kalāḥ tāsu | kautūhalaṃ kautukaṃ ca kutukaṃ ca kutūhalam ityamaraḥ | tadā he budhajana jayadevasya kaveḥ sarasvatīṃ vāṇīṃ gṛṇu ākarṇaya | kathaṃbhūtāṃ sarasvatīm | madhurakomalakāntapadāvalīm | madhuraṃ svādu karṇayeyam | komalaṃ snigdham | kāntaṃ kamanīyam | etairguṇairupetā padāvalī padapaṅktiryasyāḥ sā tathā tām |

he keśava dhṛtamīnaśarīra |


uttarottarataḥ śreṣṭhā dānapāramitādayaḥ |
netarārthaṃ tyajec chreṣṭhām anyatrācārasetutaḥ || 5.83 ||

ata eva svayam eva sarvaṃ karaṇīyam, na parāpekṣā kvacid api karmaṇi kāryā. idam eva nāvakāśa ityādinā darśayati.

pāramitābhyāse 'narthavivarjanāyānupūrvakāritām āha.

uparyuparito dānāc chīlaṃ śreṣṭham, śīlāt kṣāntir ityādayaḥ. ato 'varapāramitāhetor uttaraṃ na tyajet. tadvirodhena na seveteti bhāvaḥ. kiṃ sarvathā? nety āha—anyatreti. bodhiattvānāṃ ya ācāraḥ śikṣāsaṃvaralakṣaṇaḥ sa eva kuśalajalarakṣaṇāya setubandho vihitaḥ, tasmād anyatra taṃ vihāya. sa yathā na bhidyate ity arthaḥ.

tasmāt saṃbhāram upāditsunā karuṇāparatantreṇa sarvaṃ karaṇīyam uktam ity āha. evam anuttaraṃ jñātvā sattvānāṃ hitasukhavidhānāya nityam ārabdhavīryo bhavet. pratiṣiddhārthe pravṛttau kathaṃ na sāpattika iti cet, na. kvacin niṣiddham api sattvārthaviśeṣaṃ prajñācakṣuṣā paśyataḥ karaṇīyatayānujñātaṃ bhagavatā. saniḥsaraṇaṃ ca bhagavataḥ śāsanam.


śrījayadevabhaṇitamidamadbhutakeśavakelirahasyam |
vṛndāvanavipine lalitaṃ vitanotu śubhāni yaśasyam ||

kāmapi rāmāṃ ramayati krīḍayati | sasmitacāru hasitaṃ cāru yathā syāttathā aparām anyāṃ paśyati prekṣate | aparām anugacchati | gacchantīmanusarati |

śrījayadevabhaṇitamidam udayati śobhate | idamiti kim | adbhutakeśavakelirahasyam | adbhutāḥ keśavasya kelayaḥ krīḍāstāsāṃ rahasyam | kimbhūtam | yaśasyaṃ yaśaskaram | śubhāni vitanotu vistārayatu | gītāpekṣitārthaṃ ślokābhyāṃ sūcayati |


prathamasamāgamalajjitayā paṭucāṭuśatairanukūlam |
mṛdumadhurasmitabhāṣitayā śithilīkṛtajaghanadukūlam ||

anyaprayojanābhāvād idam evocitam utpaśyāmaḥ ity āha.

yasmāt karmaṇi kenacit sahakāribhāvenopayujyate iti rakṣyate.

tathāpi nātrābhiniveśaḥ kārya ity āha.


gurau bhaktaḥ kṛpāluś ca mantrayānaparāyanaḥ |
bhaktaś caṇḍeśvare nityaṃ tasya tantraṃ pradarśayet || 1.10 ||

ata eva caiṣāṃ vajraviśvādīnāṃ krama iti ||

evaṃ mātsaryadauḥśīlyākṣāntikausīdyapratipakṣatayā tad eva dānaśīlakṣāntivīryapāramitātmakam iti | ata āha mahādānetyādi ||

tatra mahādānapatiḥ śreṣṭha iti vajralāsyā | pūjānugrahakāmyayā dīyata iti dānaṃ | tasya dānasya patir dānapatiḥ | mahāṃś cāsau dānapatiś ca mahādānapatiḥ | āmiṣābhayadharmābhiṣekātmakacaturdānotsṛjanatayā śreṣṭhaḥ sarvalokotkṛṣṭatvāt || mahāśīladharo 'graṇīr iti vajramālā | kāyavākcittānāṃ samādhānāc chīlaṃ | śīla samādhāv iti dhātvarthatvāt | daśākuśalaviratilakṣaṇaṃ prātimokṣasvabhāvaṃ ca | tad dhārayatīti śīladharaḥ | mahāṃś cāsau śīladharaś ca mahāśīladharaḥ | ata evāgraṇīḥ purahsara ity arthah || mahākṣāntidharo dhīra iti vajragītā | kṣamaṇaṃ kṣāntis titikṣā tāṃ dhārayatīti kṣāntidharaḥ | mahaṃś cāsau kṣāntidharaś ca mahākṣāntidharaḥ | tataś ca dhīraḥ | mahatsv api duḥkheṣu dhairyāvalambanatvāt || mahāvīryaparākrama iti vajranṛtyā | vīryaṃ kuśala utsāhaḥ | pāpādau tūtsāhaḥ kusīdatvāt kausīdyam eva na vīryaṃ | tasya parākramaḥ sarvalaukikalokottarakuśalamūlaparipūraṇāt |

ataś ca guhyapūjācatuṣṭayātmakaṃ yathākramam ādarśādijñānaniṣpattau svavimokṣamukhaviśuddhibalenānābhogābhirativiśeṣotpādakatvāt ||

tad eva dauṣprajñavikṣepāsamyakpraṇidhivipakṣābhibhūtirahitatvenāha mahādhyānetyādi | tatrāsyāṃ gāthāyāṃ dhyānaprajñayor vyatyayo draṣṭavyaḥ | tataś cāyam arthaḥ | mahāprajñāśarīradhṛg iti vajradhūpā |


tad yathā bhagavān buddhaḥ saṃbuddho 'kārasaṃbhavaḥ |
akāraḥ sarvavarṇāgryo mahārthaḥ paramākṣaraḥ || 28 ||

tataḥ prathamāram ārabhya yathāvat mantraṣaṭkavinyāsaṃ kulavarṇakrameṇa kuryāt || tad yathā | prathame | oṃ vajratīkṣṇāya namaḥ | dvitīye | oṃ duḥkhacchedāya namaḥ | tṛtīye | oṃ prajñājñānamūrtaye namaḥ | caturthe | oṃ jñānakāyāya namaḥ | pañcame oṃ vāgīśvarāya namaḥ | ṣaṭhe | oṃ arapacanāya namaḥ | cakrasya bahirnemyām bhagavataḥ sarvatathāgatajñānakāyasya mālāmantraṃ nyaset | aḥ āḥ sarvatathāgatahṛdaya hara hara oṃ hūṃ hṛīḥ bhagavan jñānamūrte vāgīśvara mahāvāca sarvadharmagaganāmalasupariśuddhadharmadhātujñānagarbha āḥ || bahir dvitīyāyāṃ mekhalāyāṃ kakārādihakāraparyantān niveśayet || ity ayaṃ cakrasya mantravinyāsaḥ ||

athedānīṃ vajradhātumahāmaṇḍaladvāreṇa bodhicittavajrasya spharaṇādikam ity āha | tad yathā bhagavān ity ādi | bhagavān buddhaḥ saṃbuddha iti gatārthaḥ | akārasaṃbhava iti akārajanitaḥ | bhagavato jñānasattvasya pariśuddhatathāgatajñānakāyasvabhāvatvāt | tasya hṛccandramaṇḍalopari yo 'sāv akāras tasyedānīṃ viśeṣaṇam āha | sarvavarṇāgrya iti | agrebhavo 'gryaḥ sarvavarṇānāṃ sarvākṣarāṇām | agryaḥ śreṣṭhas tanmukhatvāt || mahārtha iti mahāṃś cāsāv arthaś ca mahārthaḥ | mahārthatvaṃ sakalajagaddhitādhānahetutvāt || paramākṣara ity aparaparyāyeṇa na kṣaratīty akṣaraḥ | bhūtakoṭirūpeṇāvicalitatvāt | paramaś cāsāv akṣaraś ceti paramākṣara iti | anena krameṇa jñānasattvādyakṣarayoḥ svarūpābhidhānam uktaṃ ||


subhāṣiteṣu sarveṣu sādhukāram udīrayet |
puṇyakāriṇam ālokya stutibhiḥ saṃpraharṣayet || 5.75 ||

īrṣyāmalaprakṣālanām āha.

parakīyaguṇavardhanavacaneṣu tatparitoṣaṇāya sādhu sādhu bhadrakam idam iti śabdam adhyāśayenoccārayet. kuśalakarmakāriṇam api dṛṣṭvā sādhu kṛtam dhanyo bhavān sukṛtakarmakārītyādibhiḥ stutivacanaiḥ protsāhayet.

lapanāśaṅkāṃ nirasyann āha. paraguṇān sadbhūtān api parokṣaṃ brūyān na samakṣam.


bhāvayet sthiracittena siddho 'haṃ caṇḍaroṣaṇaḥ |
tato manthānayogena pūrve śvetācalaṃ sṛjet || 4.23 ||

manthānayogeneti devyāḥ padmasthitam ubhayakṣaraṇajātam ubhayabījaṃ janyajanakabījaṃ dhyātvā devadevībhedena vāmadakṣiṇakukṣibhedena ca tatpariṇataṃ dhyātvā devīpadmato nirgatam agre ājñāṃ prārthayantam | pūrvādisthāne tadavasthanāya niryuñjayed iti ||


caraṇaraṇitamaṇinūpurayā paripūritasuratavitānam |
mukharaviśṛṅkhalamekhalayā sakacagrahacumbanadānam ||

punaḥ kimbhūtayā | caraṇaraṇitamaṇinūpurayā | caraṇayoḥ raṇitau śabditau maṇibhiryuktau nūpurau yasyāḥ sā tayā | punaḥ kimbhūtaṃ tam | paripūritasuratavitānam | pari sarvatobhāvena pūritaḥ suratasya vitānaḥ vistāro yena sa tathā tam | punaḥ kimbhūtayā | mukharaviśṛṅkhalamekhalayā | mukharāḥ śabdāyamānāḥ viśṛṅkhalā mekhalā kalāpakāñcī yasyāḥ sā tayā | kimbhūtaṃ tam | sakacagrahacumbanadānam | kacānāṃ keśānāṃ grahaḥ grahaṇaṃ sakacagrahaṇena vartata iti | kṛtaṃ sakacagrahacumbanadānaṃ yena sa tathā tam |


tato hṛdi bhāvayed bījaṃ padmacandraraviṣṭhitam |
raśmibhiḥ purato dhyāyān niṣpannaṃ caṇḍaroṣaṇam || 4.4 ||

mahābhayo mahābhairavarūpadhārī śaṃkara iti | tasyāpi bhayaṃ karotīti mahābhayabhayaṃkaraḥ ||

mahāvidyetyādi | tatra mahāvidyottamo nātha iti candraprabhaḥ | mahatyaś ca tā vidyāś ca mahāvidyāś catasro dhāraṇyo granthārthamantramudrātmikāḥ | tāsām uttamaḥ | ata eva nāthaḥ sarvāpāyebhyaḥ sarvasattvānām aśeṣakāyavāṅmanaḥsamudācārasaṃśodhanāt || mahāmantrottamo gurur iti amitaprabhaḥ | mahāṃś cāsau mantraś ca mahāmantro mahāmudrātmakas tasyottamaḥ śreṣṭha ity arthaḥ | ata eva guruḥ sarvasattvānāṃ yathāśayānuśayajñatayābhisamayopadeśāt | mahāyānanayārūḍha iti gaganagañjaḥ | mahāyānaṃ vakṣyamāṇaṃ tasya nayo mārgas tasminn ārūḍhaḥ sthita ity arthaḥ ||

mahāyānanayottama iti sarvanivaraṇaviṣkambhī | saṃsāranirvāṇayor anabhilāpyadharmatādhigamān nirvikalpakaṃ jñānaṃ mahāyānam iti | atha vā trividhānuttaryeṇa saṃbhāropāyagocarādhārasvabhāvo mahāyānasya saṃgṛhīta iti | yady evaṃ katham asya mahattvam | sarvalokahitā buddhā bhagavantaḥ | tena te mahāntaḥ | teṣām idaṃ yānaṃ niṣpattaye niryāṇāya vā | tasmāt tatsahitānāṃ yānaṃ mahāyānam | mahatāṃ vā yānaṃ mahāyānam || atha vā saptavidhamahattvāt | ālambanapratipattijñānavīryopāyakauśalyasamudāgamakarmamahattvān mahāyānaṃ | mahac ca tad yānaṃ ceti mahāyānam | anyatra yāne tadabhāvād iti | tad etat saṃsārena trividhaṃ mahāyānam | hetugocarasvabhāvaparidīpanārthaṃ veditavyam iti ||

tad evam upāyamātrāpekṣitayā cāśeṣalaukikalokottarasamādhisvabhāvatvād bhagavato jñānasattvasya tathāgatajñānakāyasya ||


kiṃ ca grāhyādiśūnyaś cec cittam akṣobhya ucyate |
bādhā svāgamato vajrasattvamudrāviyogataḥ || SeNi 19 ||

catuḥkoṭirahitatā cety āha—nāsata ityādi | subodham ||

parāgamasāmyam uktvā svāgamavirodham āha—kiṃ cetyādi | iha hi madhyamakādivicārito 'rtho mantranaye phalena devatāyogena khyāpyate | tataś ca yad yena mudryate tat tatsvabhāvaṃ bhavatīti kṛtvā grāhyasya rūpādiskandhacatuṣṭayasvabhāvasya grāhyatvahānaye vairocanādayaś catvāro grāhakāḥ paratantrarūpāḥ kathyante | teṣāṃ ca mudrārthaṃ pariniṣpannarūpo grāhyagrāhakaśūnyo 'kṣobhyaś ced ucyate tad āgamoktā vajrasattvamudrā virudhyate | ratnagarbhādisthabodhicitte pariniṣpannarūpākṣobhyasadbhāvāt | vajrasattvamudrāṃ ca vinā na bauddhakṛtānto bhavatīti kathaṃ bāhyasiddhāntena na sāmyam | tathā ca kambalāmbarapādāḥ—

	sarvaḥ samānaḥ pravibhajyamānaḥ
		sukṣmekṣikākṣāmadhiyā kṛtāntaḥ |
	bauddhasya bāhyasya vibhāgakartrī
		na syād ihaikā yadi śūnyatoktiḥ ||

	mā bhūt saṃvitpratiṣṭhānam ata eva munir bhayāt |
	bhinatti deśanādharmam uktvoktvā śūnyatātmanā ||

iti pravacanam api |

	samastavedasiddhānāṃ kṛtānām īśvarādibhiḥ |
	bauddhānāṃ tantramantrāṇāṃ viśeṣaḥ śunyatāṃ prati ||

iti | paraparikalpitaśūnyatoktibhyas tathāgataśūnyatoktīnām abhisandhikṛto viśeṣaḥ sphuṭa iti na pratanyate ||

yady evaṃ kimarthaṃ tarhīdaṃ deśyate | ata āha—kimartham ityādi | tathāgatasyāśvāsas tathāgatāśvāsaḥ |


sarvārambhā hi tuṣṭyarthāḥ sā vittair api durlabhā |
bhokṣye tuṣṭisukhaṃ tasmāt paraśramakṛtair guṇaiḥ || 5.77 ||

durvijñeyā hi sāvasthā kim apy etad anuttamam || iti |

prakārāntareṇāpi tad evāha—śivetyādi | ratnāntargatasaṃsthitam iti maṇimadhyastham ||

viditaitajjñānasya yogino niṣṭhām āha—jñānāmṛtetyādi | subodham ||


dambholibījasrutidhautaśuddha-
pāthojabhūtāṅkurabhūtapuṣṭi|
turīyasasyaṃ paripākam eti
sphuṭaṃ caturthaṃ viduṣo 'pi gūḍham || 17 ||

prajñetyādi. prajñājñānād uttarakālaṃ yāḥ prāptā yathāmilitā rāmāḥ striyas tāsāṃ samāpattidvāreṇa ya āsvādaḥ, taṃ turyaṃ sekam. tad apy adhamam. śeṣaṃ gatārtham.

dambholītyādi. etat sadgurūpadeśato jñeyam.

pañcapradīpetyādi. pañcapradīpaśabdena gokudahanalakṣaṇasya, amṛtaśabdena vimūmāraśulakṣaṇasya satatānuṣṭhānam eva sādhyaṃ manyante.


gaganasamaśarīraṃ lakṣaṇair bhūṣitāṅgaṃ
nirupamasukhapūrṇaṃ svābhayā saṃgataṃ ca |
sphuradamitamunīndraiḥ sarvasattvārthakāri
pravadati punar anyaḥ sādhyam ucchedaśūnyam || 11 ||

gaganetyādi. gaganasamaṃ māyopamaṃ vicārāsahaṃ śarīraṃ yasya. lakṣaṇair dvātriṃśadbhir aśītibhiś cānuvyañjanair maṇḍitāny aṅgāni yasya. nirupamaiḥ sthaulyanairantaryāsaṃsārapravāhitvanirāsravatvādibhir upamābhāvād upamātikrāntaiḥ sukhaiḥ pūrṇaṃ romāgraparyantaṃ saṃpūrṇam. svābhayā ca tathābhūtayā saṃgataṃ samāliṅgitam. sphuradbhir anantanirmitair munīndrais tathābhūtair eva sarvasattvārthakāri. ucchedeneti nirodhena śūnyaṃ tucchaṃ riktam.

etad uktaṃ bhavati—gaganamāyāmarīcigandharvanagarodakacandrapratibimbasvapnopamam ekānekabhāvābhāvagrāhyagrāhakasvabhāvarahitam anādyantam aśeṣavastusaṃdohasvabhāvam anābhāsaṃ nirañjanaṃ sarvopamātikrāntaṃ paramasūkṣmātigambhīraprajñārūpatayā dharmakāyasvabhāvam, dvātriṃśallakṣaṇavibhūṣitaśarīram aśītyanuvyañjanavirājitagātraṃ paramaśṛṅgārayauvanādyupetaṃ svābhāṅganāliṅgitāṅgaṃ rūpavajrāditārāparyantadevīgaṇair anantaprabhedānimittaratisvarūpaparamānandopabhogadvāreṇa pratibimbavat sambhujyamānaṃ karuṇāsaṃvalitodārarūpatayā sambhogakāyarūpam, nānādhimuktivineyajanaparipācanārtham anekavidhaprātihāryadvāreṇa nirmitānantakulāntarbhūtasaṃbuddhabodhisattvaspharaṇasaṃhārakāritvena nirmāṇakāyātmakam, śūnyatākaruṇābhinnabodhicittasvabhāvāmalaprajñopāyasamādhisambhūtasatsukhāpūrṇam āsaṃsārasthitidharmaṃ apratiṣṭhitanirvāṇarūpaṃ nirmalanivātaniścalapradīpaśikhāprabandhanityatayā nirodhaśūnyaṃ caturthaṃ sādhyam.


śikṣāsamuccayo 'vaśyaṃ draṣṭavyaś ca punaḥ punaḥ |
vistareṇa sadācāro yasmāt tatra pradarśitaḥ || 5.105 ||

śikśāsamuccaye 'pi bodhisattvānāṃ karaṇīyam upadiṣṭam iti tad api nirūpaṇīyam ity āha.

śikśāsamuccayo 'pi svayam ebhir eva kṛtaḥ. avaśyaṃ niyamena. draṣṭavyaḥ punaḥpunar asakṛt, abhyasanīya iti bhāvaḥ. kutaḥ? yasmāt satāṃ bodhisattvānām ācaraṇam ācāra itikartavyatā. tatra śikṣāsamuccaye vistareṇa prabandhena pradarśitaḥ vispaṣṭīkṛtya prakāśitaḥ.

tasmāt yadi tasyābhyāse 'śaktiḥ, tadā nānāsūtraikadeśānāṃ vā samuccayamebhir eva kṛtaṃ saṃkṣepeṇa paśyed vyavalokayed granthato 'rthato vā. atrāpi pūrvakam eva prayojanam. yadi vā āryanāgārjunapādair nibaddhaṃ dvitīyaṃ śikṣāsamuccayaṃ sūtrasamuccayaṃ ca paśyet prayatnataḥ ādarataḥ. yad iha na dṛśyate, tat tatra dṛśyate iti bhāvaḥ.

niyamena śikṣādarśane 'pi sākalyena sarveṣām upayogam āha. yato heyād akaraṇīyān nivāryate, na karaṇīyam etad iti pratiṣidhyate yatra śikśāsamuccaye sūtrasamuccaye vā. yad eva karma kartavyatayā niyujyate vidhīyate, tat prasiddhaṃ vihitaṃ vā. lokānāṃ cittam āśayaḥ tasya rakṣārtham, tadyathā vikopitaṃ na syāt.


oṃ vajratīkṣṇa duḥkhaccheda prajñājñānamūrtaye |
jñānakāya vāgīśvara arapacanāya te namaḥ || 27 ||

idānīṃ tasyādibuddhasya hṛdaye prajñācakraṃ vicintayet || kiṃviśiṣṭam ity āha pratītyasamutpādārthasūcakaṃ | tathā cāha |

	āraiḥ saṃdhāryate nābhir nābhau cārāḥ pratiṣṭhitāḥ |
	pratītyotpādayogāc ca cakram etat pravartate || iti ||

akāreṇa pariniṣpannaṃ ṣaḍvarṇopetaṃ sāraṣaṭkaṃ caturmekhalāsaṃ yuktaṃ suvibhaktanābhi || tasya nābhimadhye akāraṃ vicintya | bhagavato jñānasattvasya mūlamantrādayo mantrāś catasṛṣu mekhalāsu sitavarṇā eva bhāvanīyās || tatra prathamamekhalāyām oṃ sarvadharmābhāvasvabhāvaviśuddhavajra a ā aṃ aḥ || tasyaiva dvitīyamekhalāyāṃ dvādaśatathāgatabhūmyabhidhāyakān dvādaśasvarān cintayet || tataḥ prathamāram ārabhya yathāvat mantraṣaṭkavinyāsaṃ kulavarṇakrameṇa kuryāt || tad yathā | prathame | oṃ vajratīkṣṇāya namaḥ | dvitīye | oṃ duḥkhacchedāya namaḥ | tṛtīye | oṃ prajñājñānamūrtaye namaḥ | caturthe | oṃ jñānakāyāya namaḥ | pañcame oṃ vāgīśvarāya namaḥ | ṣaṭhe | oṃ arapacanāya namaḥ | cakrasya bahirnemyām bhagavataḥ sarvatathāgatajñānakāyasya mālāmantraṃ nyaset | aḥ āḥ sarvatathāgatahṛdaya hara hara oṃ hūṃ hṛīḥ bhagavan jñānamūrte vāgīśvara mahāvāca sarvadharmagaganāmalasupariśuddhadharmadhātujñānagarbha āḥ || bahir dvitīyāyāṃ mekhalāyāṃ kakārādihakāraparyantān niveśayet || ity ayaṃ cakrasya mantravinyāsaḥ ||

athedānīṃ vajradhātumahāmaṇḍaladvāreṇa bodhicittavajrasya spharaṇādikam ity āha | tad yathā bhagavān ity ādi | bhagavān buddhaḥ saṃbuddha iti gatārthaḥ |


mīmāṃsāśāstratejobhir viśeṣeṇoj jvalīkṛte |
vedārthajñānaratne me tṛṣṇātīva vijṛmbhate || 1.9 ||

nanu kimaṅgabhūtāyāṃ mīmāṃsāyāṃ vārttikaṃ praṇīyate vedā eva sākṣād vyākhyāyantām ata āha mīmāṃseti | vedā eva saṃśayapūrvottarapakṣakrameṇa vyākhyāyamānā mano harantitarāṃ na tu mantrabrāhmaṇabhāṣyaprasthānena | mīmāṃsayaiva tu te tathāvyākhyāyanta iti tatraiva vārttikaṃ kartuṃ me tṛṣṇā vardhata iti ||

nanu mīmāṃsāyām api cirantananibandhanāni santīti kiṃ mudhā prayasyate | ata āha prāyeṇeti |


maṇḍalaṃ pariveṣṭyaiva yoginīṃ yogisaṃpuṭām |
bhojayen madyamāṃsaiś ca vandayec ca muhur muhuḥ || 2.24 ||

śrījayadevakaveḥ idam ujjvaletyabhiprāyaṃ prakṛṭayati ślokaḥ |

madhusūdanasya murāreḥ uro vakṣo vo yuṣmākaṃ priyam apekṣitam anupūrayatu | karotvityarthaḥ | kiṃbhūtam uraḥ | padmāpayodharataṭīparirambhalagnakāśmīramudritam | padmāyāḥ lakṣmyāḥ payodharau tayostaṭī parisaraḥ pārśvabhāgaḥ tasyāḥ parirambhaḥ upagūhanaṃ tena lagnaṃ ca tat kāśmīraṃ kuṅkumaṃ ca tena mudritam | tatstanākāramaṇḍalākṛticihnitam | mamedaṃ murāreruro na tvanyasyāḥ ityabhiprāyeṇa mudritaṃ cihnitam | anyo 'pi svavastuni dravye vā granthimudrāṅkalakṣaṃ karotītyarthaḥ | kiṃbhūtamiva | vyaktānurāgamiva | antaḥsthitaḥ san bahirniḥsṛtya vyaktaḥ āvirbhūtaḥ anurāgaḥ prema yasmin tattathā tadiva | punaḥ kiṃbhūtam | khelavanaṅgakhedasvedāmbupūram | khelat krīḍaṃścāsau anaṅgaśca tena khedaḥ prayāsaḥ tena svedāmbu svedarūpaṃ nīraṃ tasya pūraḥ pravāhaḥ samūho yatra tattathā tasmin tat | gītārthaṃ ślokena sūcayati |

rādhāṃ prati sahacarī sakhī sarasaṃ yathā syāttathā yadagre gītena vakṣyamāṇaṃ idameva ūce uvāca | rasena saha vartata iti sarasam |


viśvastavinyastapadaṃ vispaṣṭārthaṃ manoramam |
śrutisaukhyaṃ kṛpāmūlaṃ mṛdumandasvaraṃ vadet || 5.79 ||

naiva asminn arthe pravṛttimato mama ihaloke vā upakṣayaleśo 'pi saṃbhavati. upacayaḥ punarvidyata eveti darśayati—paratra mahatsukhaṃ paraguṇābhinandanāt. evamakriyamāṇe punarapacayo dṛśyate, ubhayaloke 'pi duḥkhaṃ paraguṇāsahanāt.

tasmāt sarvakalmaṣaparityāgena iyam ucitā karmakāritā śikṣaṇīyety āha.

sarvāvadyavinirmuktatvād viśvastam. ānupūrvyā vyavasthitapadam. asaṃdigdhārtham. manaḥprahlādanakaram. śravaṇāpy āyakam. karuṇārasaniṣyandabhūtaṃ na rāgādinidānam. mṛdusvaramakarkaśavacanam. mandasvaraṃ yāvatā dhvaninā pratipādyasya pratītiḥ syāt, na tato nyūnaṃ nātiriktam udīrayan.

avakramakuṭilaṃ paramaprītirasabharāvanatena cakṣuṣā tṛṣita iva śītalajala paramāhlādakaraṃ saṃpivanniva sattvān vyavalokayan. na raktena na duṣṭena mugdhena. paramopakārakā hy ete.


vairocanākṣobhyāmoghaś ca ratnārolikasāttvikaḥ |
brahmā viṣṇuḥ śivaḥ sarvo vibuddhas tattvam ucyate || 12 ||

athetyādi | maṇḍalavyatirekeṇābhiṣekasyāsadbhāvāt tantraśravaṇādhikāro na syād ity abhiprāyaḥ | pañcamānam ity ekasyāpi pañcaprakāraṃ maṇḍalaṃ na tu pañcānāṃ yathā kramaṃ ||

yasya tasyaiveti | svarṇarūpyarājāvartapravālamaraktalakṣaṇasya pañcaratnasya kaṭhinīpiṣṭakagaurīsindūraharitālaharidrākaṭhinīmiśrakajjalakajjalamiśraharitālāder vā tatrāyaṃ vidhiḥ |


na khāditavyam aśuci tvayā peyaṃ na śoṇitam |
nāntrāṇi cūṣitavyāni kiṃ kāyena kariṣyasi || 5.65 ||


japās tapāṃsi sarvāṇi dīrghakālakṛtāny api |
anyacittena mandena vṛthaivety āha sarvavit || 5.16 ||

vīryapāramitā tu kuśalotsāhasvabhāvātivispaṣṭaṃ cittam evety āha. vacanakāyasahitasyāpi cittasya kuśalapakṣe mandapracārasya na tādṛśaṃ phalamupajāyate, yādṛśaṃ dhyānādiviṣaye paṭupravṛtter ekākino 'pi cittasya phalaṃ brahmabhūyādikam. tasmāt sā cittam eva.

dhyānaṃ tu cittaikāgratālakṣaṇaṃ cittādanyathā vaktumaśakyamity āha-

mantrādyāvartanalakṣaṇā vacanavyāpārā japāḥ. tapāṃsi ca indriyadamanalakṣaṇāḥ kāyikāḥ. tāny atibahukālam abhyastāny apy anyatra saktacittena middhādyupahatacittena vā, samānapāṭavavikalenety arthaḥ, vṛthaiva niṣphalam eva, atyarthakṛśaphalatvāt, abhimatārthe 'nupayogād vā. putro 'py aputra eva, putrakāryākaraṇād yathā. ity āha bhagavān sarvajñaḥ. tasmād dhyānapāramitāpi cittam eva.

prajñā tu nirvivādā cittam evety āha. pañcagatisaṃsārajātyādiduḥkhaṃ prahātuṃ tatprahāṇe nirvāṇasukham adhigantuṃ te sattvā mudhā nirarthakā eva bhramanty ambare kāsīpuṣpam iva niṣphalaṃ saṃsāre.


atha śākyamunir bhagavān saṃbuddho dvipadottamaḥ |
nirṇamayyāyatāṃ sphītāṃ svajihvāṃ svamukhāc chubhām || 17 ||

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa || jagadanuśāsanāc chāstety akṣobhyadvāreṇa || jagatāṃ gurur jagadgurur iti ratnasaṃbhavadvāreṇa || samayo bhagavān śrīvajrasattvaḥ | mahāś cāsau samayaś ca mahāsamayaḥ | tasya tattvaṃ mahāsamayatattvaṃ | taj jānātīti mahāsamayatattvajña iti | amitābhadvāreṇa || indriyāṇi mṛdumadhyādhimātrāṇi | teṣām āśayo 'bhiprāyaḥ | taṃ vettīti indriyāśayavid ity amoghasiddhidvāreṇa || evaṃ pañcatathāgatāmako bhagavān para utkṛṣṭaḥ prakāśayatv ity arthaḥ ||

atha bhagavan jñānakāyasyetyādi || he bhagavn mañjuśrījñānasattvasya saṃbandhinī yā nāmasaṃgītis tāṃ cāhaṃ dhārayiṣyāmīti vakṣyamāṇena kriyāpadena saṃbandhaḥ || kiṃviśiṣṭasya jñānakāyasyeti | jñānam eva kāyo jñānakāyas tasya jñānakāyasyety ādarśajñānadvāreṇa || mahoṣṇīṣasyeti | mahān uṣṇīṣo 'syeti mahoṣṇīṣas tasya mahoṣṇīṣasyeti samatājñānadvāreṇa || mahoṣṇīṣatvaṃ sarvatathāgatabhiṣekātmakatvāt || giṣpater iti | girāṃ śabdānāṃ patiḥ svāmī gīṣpatis tasya gīṣpateḥ pratyavekṣaṇājñānadvāreṇa ||


padmāpayodharataṭīparirambhalagnakāśmīramudritamuro madhusūdanasya |
vyaktānurāgamiva kheladanaṅgakhedasvedāmbupūramanupūrayatu priyaṃ vaḥ ||

madhusūdanasya murāreḥ uro vakṣo vo yuṣmākaṃ priyam apekṣitam anupūrayatu | karotvityarthaḥ | kiṃbhūtam uraḥ | padmāpayodharataṭīparirambhalagnakāśmīramudritam | padmāyāḥ lakṣmyāḥ payodharau tayostaṭī parisaraḥ pārśvabhāgaḥ tasyāḥ parirambhaḥ upagūhanaṃ tena lagnaṃ ca tat kāśmīraṃ kuṅkumaṃ ca tena mudritam | tatstanākāramaṇḍalākṛticihnitam | mamedaṃ murāreruro na tvanyasyāḥ ityabhiprāyeṇa mudritaṃ cihnitam | anyo 'pi svavastuni dravye vā granthimudrāṅkalakṣaṃ karotītyarthaḥ | kiṃbhūtamiva | vyaktānurāgamiva | antaḥsthitaḥ san bahirniḥsṛtya vyaktaḥ āvirbhūtaḥ anurāgaḥ prema yasmin tattathā tadiva | punaḥ kiṃbhūtam | khelavanaṅgakhedasvedāmbupūram | khelat krīḍaṃścāsau anaṅgaśca tena khedaḥ prayāsaḥ tena svedāmbu svedarūpaṃ nīraṃ tasya pūraḥ pravāhaḥ samūho yatra tattathā tasmin tat | gītārthaṃ ślokena sūcayati |


vasante vāsantīkusumasukumārairavayavairbhramantīṃ kāntāre bahuvihitakṛṣṇānusaraṇām |
amandaṃ kandarpajvarajanitacintākulatayā valadbādhāṃ rādhāṃ sarasamidamūce sahacarī ||

kimu tiktakaṣāyā vā ye nisargāt kaphāpahāḥ || kṛtaśuddheḥ kramāt pītapeyādeḥ pathyabhojinaḥ | vātādibhir na bādhā syād indriyair iva yoginaḥ || iti ||

nīpam iti || sāraṅgā mataṅgajāḥ kuraṅgā bhṛṅgā vā || "sāraṅgaś cātake bhṛṅge kuraṅge ca mataṅgaje" iti viśvaḥ || ardharūḍhair ekadeśodgataiḥ kesaraiḥ kiñjalkair haritaṃ pālāśavarṇa kapiśaṃ kṛṣṇapītaṃ ca || "pālāśo harito harit" iti | "śyāvaḥ syāt kapiśo dhūmradhūmalau kṛṣṇalohite" iti cāmaraḥ || śyāmavarṇam iti yāvat || "varṇo varṇena" iti samāsaḥ || nīpaṃ sthalakadambakusumam || "atha sthakadambake | nīpaḥ syāt pulake" iti śabdārṇave || dṛṣṭvā saṃprekṣya | viditveti yāvat | tathā kacchev anukaccham ||  || "avyayaṃ vibhakti-" ityādinā vibhaktyarthe 'vyayībhāvaḥ || "jalapāyam anūpaṃ syāt puṃsi kacchas tathāvidhaḥ" ity amaraḥ || āvirbhūtāḥ prathamāḥ prathamotpannā mukulā yāsāṃ tāḥ kandalīr bhūmikadalīḥ || "droṇaparṇī snigdhakandā kandalī bhūkadaly api iti śabdārṇave || jagdhvā bhakṣayitvā || "ado jagdhiḥ-" iti jagdhyādeśaḥ || araṇyeṣv adhikasurabhim atighrāṇatarpaṇaṃ "dagdhāraṇyeṣu" iti pāṭhe "dagdham" ity adhikaviśeṣaṇam || arthavaśāt kandalīś ca dṛṣṭvaivety anvayo draṣṭavyaḥ || urvyā bhūmer gandham āghrāya jalalavamuco meghasya te tava mārgaṃ sūcayiṣyanty anumāpayiṣyanti | yatra yatra vṛṣṭikāryaṃ kandalīmukulanīpakusumādikaṃ dṛśyate tatra tatraḥ tvayā vṛṣṭam ity anumīyata iti bhāvaḥ ||


asaṃprajanyacaureṇa smṛtimoṣānusāriṇā |
upacityāpi puṇyāni muṣitā yānti durgatim || 5.27 ||

idam aparaṃ tadvayatireke dūṣaṇam āha. bahavo 'pi bahuśrutāḥ tathā śraddhāvanto yatnaparāḥ śikṣāyām ādarakāriṇaḥ asaṃprajanyadoṣeṇa āpattikaluṣitā bhavanti kāyacittapracārāpratyavekṣaṇāt.

aparam api tadabhāve dūṣaṇam āha.

asaṃprajanyam eva saṃprajanyābhāvaḥ kleśasvabhāvaś cauraḥ, kuśaladhanāpaharaṇāt. tena smṛtimoṣānusāriṇā rakṣapālabhūtāyāḥ smṛteḥ pramoṣam abhāvam anusṛtya muṣitā viluptakuśaladhanāḥ santaḥ upacityāpi puṇyāni kuśaladhanānāṃ saṃcayaṃ kṛtvāpi durgatiparāyaṇā bhavanti.


na cātrātīva kartavyaṃ doṣadṛṣṭiparaṃ manaḥ |
doṣo hy avidyamāno 'pi taccittānāṃ prakāśate || 1.4 ||

na ko 'pīty arthaḥ | anyo 'pi madvyatirikto 'pi yo jano 'ham iva parādhīnavṛttiḥ parāyattajīvanako na syāt | svatantras tu na ko 'py upekṣeteti bhāvaḥ || atrārthāntaranyāso 'laṅkāraḥ | tad uktam—"kāryakāraṇasāmānyaviśeṣāṇāṃ parasparam | samarthanaṃ yatra so 'rthāntaragyāsa udāhṛtaḥ ||" iti lakṣaṇāt ||

nimittāny api te śubhāni dṛśyanta ity āha-mandaṃ mandam iti || anukūlaḥ pavano vāyustvāṃ manda mandam | atimandam ity arthaḥ || atra kathañcid vīpsāyām eva dviruktir nirvāhyā | "prakāre guṇavacanasya" ity etad āśrayaṇe tu karmadhārayavad bhāve subluki mandamandam iti syāt | tad evāha vāmanaḥ-"mandamandam ity atra prakārārthe dvirbhāvaḥ" iti | yathā sadṛśam | bhāviphalānurūpam ity arthaḥ || "yathā | sādṛśyayogyatvavīpsārthānatikrame" iti yādavaḥ || nudati prerayati | ayaṃ sagandhaḥ sagarvaḥ | sambandhīti kecit || "gandho gandhaka āmode leśe sambandhagarvayoḥ" ity ubhayatrāpi viśvaḥ || te tava vāmo vāmabhāgasthaḥ || "vāmas tu vakre ramye syāt savye vāmagate 'pi ca" iti śabdārṇave || cātakaḥ pakṣiviśeṣaś ca madhuraṃ śrāvyaṃ nadati vyāharati || idaṃ nimittadvayaṃ vartate | vartiṣyate cāparaṃ nimittam ity āha—garbheti || garbhaḥ kukṣistho jantuḥ || "garbhopakārake hy agnau sukhe panasakaṇṭake | kukṣau kukṣisthajantau ca" iti yādavaḥ || tasyādhānam utpādanaṃ tad eva kṣaṇa utsavaḥ | sukhahetutvād iti bhāvaḥ || "nirvyāpārasthitau kālaviśeṣotsavayoḥ kṣaṇaḥ" ity amaraḥ || tasmin paricayād abhyāsād dhetoḥ khe vyomni | ābaddhamālāḥ || garbhādhānasukhārthaṃ tvatsamīpe baddhapaṅktaya ity arthaḥ || uktaṃ ca karṇodaye-"garbhaṃ balākā dadhate 'bhrayogān nāke nibaddhāvalayaḥ samantāt" iti || balākā balākāṅganā nayanasubhagaṃ dṛṣṭipriyaṃ bhavantaṃ nūnaṃ satyaṃ seviṣyante || anukūlamārutacātakaśabditabalākādarśanānāṃ śubhasūcakatvaṃ śakunaśāstre dṛṣṭaṃ tadvistarabhayān nālekhi ||

na ca tasyā nāśādvrataskhalanādvā nirarthakastvatprayāsa ity āha-tāṃ ceti || he megha, divasānām avaśiṣṭadinānāṃ gaṇanāyāṃ saṅkhyāne tatparām āsaktām |