tasyās tiktair vanagajamadair vāsitaṃ vāntavṛṣṭir
jambūkuñjapratihatarayaṃ toyam ādāya gaccheḥ |
antaḥsāraṃ ghana tulayituṃ nānilaḥ śakṣyati tvāṃ
riktaḥ sarvo bhavati hi laghuḥ pūrṇatā gauravāya ||

ata idam abhidhīyate.

śikṣyate upādīyate gṛhītasaṃvaraṇeneti vihiteṣu karaṇīyatā, pratiṣiddheṣv akaraṇaṃ śikṣā, tāṃ rakṣituṃ paripālayituṃ kāmena icchatā bodhisattvena ātmacittaṃ rakṣitavyaṃ prayatnata iti kathayiṣyamāṇāt. atha śikṣārakṣaṇādhikāre kim iti cittaṃ rakṣyata ity āha—na śikṣeti. anyathā śikṣaiva rakṣitum aśakyā calam anāyattaṃ cittam arakṣatā, cittasya calatāyāṃ śikṣāyāḥ sthairyāyogāt.


nātha vedyakṣaye kena na dṛṣyo 'sy ekakaḥ sthitaḥ |
vedyavedakasaṃkṣobhe 'py asi bhaktaiḥ sudarśanaḥ || 8 ||


parokṣaṃ ca guṇān brūyād anubrūyāc ca toṣataḥ |
svavarṇe bhāṣyamāṇe ca bhāvayet tadguṇajñatām || 5.76 ||

sa mādhavaḥ anaṅgabāṇavraṇakhinnamānasaḥ kandarpaśarāghātāvasannahṛdayaḥ kṛtānutāpaḥ | tadekagatacittatvāt | itastataḥ tāṃ rādhām anusṛtya parimṛgya kalindanandinītaṭāntakuñje niṣasāda niṣaṇṇo 'bhavat | kalindanandinī yamunā tasyā staṭaṃ tasyāntaḥparisaraḥ tatra kuñjaṃ tasmin | kaliṃ pāpaṃ dyati khaṇḍayatīti kalindaḥ sūryaḥ tasya nandinī putrī| anaṅgasya kāmasya bāṇāḥ taiḥ vraṇāni kṣatāni tairyuktaṃ khinnaṃ khedasahitaṃ mānasaṃ yasya | punaḥ kimbhūtaḥ | kṛtaḥ anupaścāttāpo yena saḥ |


prajñājñānād uttaraṃ prāptarāmā-
svādaṃ turyaṃ sekam āhādhamaṃ tat |
yasmāt sarvo bhāvanādau prayatno
buddhoddiṣṭo niṣphalaḥ saṃprasaktaḥ || 16 ||

prajñetyādi. prajñājñānād uttarakālaṃ yāḥ prāptā yathāmilitā rāmāḥ striyas tāsāṃ samāpattidvāreṇa ya āsvādaḥ, taṃ turyaṃ sekam. tad apy adhamam. śeṣaṃ gatārtham.


tantre caikallavīre 'smin sugupte caṇḍaroṣaṇe || 1.19 ||

nanu ṣaṇṇāṃ kalaśābhiṣekatāpy uktā sarvatra kalaśavyāpārāt | sā tarhi katham | kalaśaśabdasya payodharopalakṣaṇatvena payodharavyāpārād atrāpi sā ghaṭate | tad etat sarvaṃ darśayati—hastetyādi | gatārtham ||


upadeśo hi bhavati jñānaṃ tasyeti yojyate |
jñāyate yena tajjñānamekādhikaraṇatvataḥ || 9 ||

evaṃ mātsaryadauḥśīlyākṣāntikausīdyapratipakṣatayā tad eva dānaśīlakṣāntivīryapāramitātmakam iti | ata āha mahādānetyādi ||

tatra mahādānapatiḥ śreṣṭha iti vajralāsyā | pūjānugrahakāmyayā dīyata iti dānaṃ | tasya dānasya patir dānapatiḥ | mahāṃś cāsau dānapatiś ca mahādānapatiḥ | āmiṣābhayadharmābhiṣekātmakacaturdānotsṛjanatayā śreṣṭhaḥ sarvalokotkṛṣṭatvāt || mahāśīladharo 'graṇīr iti vajramālā | kāyavākcittānāṃ samādhānāc chīlaṃ | śīla samādhāv iti dhātvarthatvāt | daśākuśalaviratilakṣaṇaṃ prātimokṣasvabhāvaṃ ca | tad dhārayatīti śīladharaḥ | mahāṃś cāsau śīladharaś ca mahāśīladharaḥ | ata evāgraṇīḥ purahsara ity arthah || mahākṣāntidharo dhīra iti vajragītā | kṣamaṇaṃ kṣāntis titikṣā tāṃ dhārayatīti kṣāntidharaḥ | mahaṃś cāsau kṣāntidharaś ca mahākṣāntidharaḥ | tataś ca dhīraḥ | mahatsv api duḥkheṣu dhairyāvalambanatvāt || mahāvīryaparākrama iti vajranṛtyā | vīryaṃ kuśala utsāhaḥ | pāpādau tūtsāhaḥ kusīdatvāt kausīdyam eva na vīryaṃ | tasya parākramaḥ sarvalaukikalokottarakuśalamūlaparipūraṇāt |

ataś ca guhyapūjācatuṣṭayātmakaṃ yathākramam ādarśādijñānaniṣpattau svavimokṣamukhaviśuddhibalenānābhogābhirativiśeṣotpādakatvāt ||


tathā ca devīparipṛcchāśivanirnādatantra—
ratnapuram idaṃ devi kiñjalke jalatāṃ vrajet |
rudro yugme śivaḥ śreṣṭhaḥ śaktiḥ saiva parātparā || Seni 7 ||

nanu śaivādīnāṃ kim etad asti | ata āha—ratnapuram ityādi | ratnaṃ maṇiḥ | tad eva puraṃ sthānaṃ yasya sukharūpābhimatasya tad ratnapuram | kiñjalke patitam | jalatāṃ niḥsāratām | rudro bhagavān | yugme samāpattau | śivaḥ kalyāṇāvāhakaḥ | ata eva śreṣṭhaḥ | saiva tattvaṃ śaktiś cidrūpā | parāc chreṣṭhāt parā śreṣṭhā tad eva ||


pīnapayodharabhārabhareṇa hariṃ parirabhya sarāgam |
gopavadhūranugāyati kācidudañcitapañcamarāgam ||

tathā kācidgopavadhūḥ anugāyati | udañcitapañcamarāgam | udañcitaḥ ūrdhvaṃ gacchan sa cāsau pañcamaḥ pañcamākhyaḥ rāgo yatra tam | kiṃ kṛtvā | sarāgaṃ yathā syāttathā hariṃ śrīkṛṣṇaṃ preyāṃsaṃ parirabhya gāḍhāmāliṅgya | kena kṛtvā | pīnapayodharabhārabhareṇa | pīnau pṛthulau tau ca payodharau ca tāveva bhārau guruvastunī |


avibhāvitasambandho vikalpo 'sau pratītyajaḥ |
tad eṣa eva nirvāṇaṃ mā mṛthāś citta vibhramam || SeNi 35 ||

prajñājñānetyādi. prajñājñānopadeśād uttarakālaṃ yat bodhicittasyāmṛtarūpasya rasanayā grahaṇam, tat turyaṃ caturthaṃ sekam āha kaścit. tac cāvaraṃ hīnam, vinikṛṣṭam iti yāvat. kasmād avaram? yasmāt sarvaprayāso mantramudrādevatādyākārabhāvanāsu punaḥpunaranuṣṭhānalakṣaṇas tathāgatokto vyarthaḥ prāptaḥ. kutaḥ? tatphalasya bhāvanāsādhyasya phalasya bodhicittāsvādakāla eva prasiddhatvāt prāptatvāt, anyasya viśiṣṭasya phalasyābhāvād iti yāvat.


kadācitkvāpi labhyo 'si yogenetīśa vañcanā |
anyathā sarvakakṣyāsu bhāsi bhaktimatāṃ katham || 1.16 ||

he deva he hare tvaṃ jaya jaya | svaśaraṇāgatasakalajanaramaṇa tvaṃ sarvotkṛṣṭatayā vartasva | he śritakamalākucamaṇḍala | śritamāśritaṃ kamalāyāḥ lakṣmyāḥ kucamaṇḍalaṃ kucābhogaḥ yena sa tathā tasya saṃbodhane | he śritakamalākucamaṇḍala | punaḥ kiṃbhūta | he dhṛtakuṇḍala | dhṛtaṃ kuṇḍalaṃ yena sa tathā tasya saṃbodhane | punaḥ kiṃbhūta | he kalitalalitavanamāla | kalitā svīkṛtā lalitā manoharā vanamālā yena sa tathā tasya saṃbodhane | he kalitalalitavanamāla | he hare he deva jaya jaya jayayukto bhava | sarvotkarṣeṇa vartasva |


evaṃ vaśīkṛtasvātmā nityaṃ smitamukho bhavet |
tyajed bhṛkuṭisaṅkocaṃ pūrvābhāṣī jagatsuhṛt || 5.71 ||

iti kāyapratyavekṣayā tatsvabhāvam upayogaṃ ca vicārya pariniścitakāyaprayojanam upasaṃharann āha.

uktanītyāyattīkṛtaḥ ātmā cittakāyalakṣaṇaḥ sarvadā prasannavadano bhavet. bhrūlalāṭasaṃkocaṃ ca prasādahānikaraṃ tyajet. pūrvam eva asaṃcodita eva pareṇa svāgatādivādaiḥ saṃtoṣaṇaśīlo bhavet. sarvasattvānām akāraṇabāndhavaś ca.


vibuddhapuṇḍarīkākṣaḥ protphullakamalānanaḥ |
prollālayan vajravaraṃ svakareṇa muhur muhuḥ || 2 ||


sarva eva bhavallābhaheturbhaktimatāṃ vibho |
saṃvinmārgo 'yamāhlādaduḥkhamohaistridhā sthitaḥ || 1.10 ||

sarva eva bhallābha iti | vyākhyātaprakṛṣṭabhaktiśālinām ayamāhlādaduḥkhamohairūpalakṣito loke yaḥ saṃvinmārgaḥ nīlapītādibodharūpaḥ panthāḥ sthitaḥ sa sarva eva tvatprāptihetuḥ | vedyasopānanimajjanakrameṇa paramavedakabhūmilābhāt |


tato hṛdi bhāvayed bījaṃ padmacandraraviṣṭhitam |
raśmibhiḥ purato dhyāyān niṣpannaṃ caṇḍaroṣaṇam || 4.4 ||


jananīṃ bhaginīṃ caiva pūjayed yogavit sadā |
naṭīṃ rajakīṃ tathā vajrīṃ caṇḍālīṃ brāhmaṇīṃ tathā |
prajñopāyavidhānena pūjayet tattvavatsalaḥ || 2 ||

saṃkleśasamudācāre saṃprajanyakāritāṃ yadety ādibhiḥ saptabhiḥ ślokaiḥ śikṣayitum āha.

prathamata eva svacittaṃ nirūpya. uktam. asaṃkliṣṭāvasthāyāṃ karaṇīyam uktam.


śritakamalākucamaṇḍala dhṛtakuṇḍala e
kalitalalitavanamāla jaya jaya deva hare ||


jaladapaṭalavaladinduvinindakacandanatilakalalāṭam |
pīnapayodharaparisaramardananirdayahṛdayakapāṭam ||

mārge 'pi tathādṛṣṭer gacchata upaghātaparihārārtham āha.

bhayahetucaurādipratipattyarthaṃ caturdiśam iti krameṇa. anyathātmabhāvasya rakṣā kṛtā na syāt. sarvadigvyavalokanaṃ tu kriyamāṇam auddhatyopaghātaparihārārthaṃ sthitvā kartavyam. pṛṣṭhato vyavalokanaṃ parāvṛtya paścān mukhībhūya.


mukhapūraṃ na bhuñjīta saśabdaṃ prasṛtānanam |
pralambapādaṃ nāsīta na bāhū mardayet samam || 5.92 ||

ataḥ idam api prātimokṣaniṣiddhaṃ nācaraṇīyam ity āha.

kheṭasya śleṣmaṇo visarjanam apāvṛtaṃ na kuryāt. jale sthale bhogya upabhogye mūtrapurīṣāder api kutsitam. atrāpi devatādyavadhyānād apuṇyaṃ prasavet.


yasya tasyaiva cūrṇena nānāvarṇakṛtena ca |
caturaśraṃ caturdvāraṃ catustoraṇābhūṣitam || 2.3 ||

yasya tasyaiveti | svarṇarūpyarājāvartapravālamaraktalakṣaṇasya pañcaratnasya kaṭhinīpiṣṭakagaurīsindūraharitālaharidrākaṭhinīmiśrakajjalakajjalamiśraharitālāder vā tatrāyaṃ vidhiḥ | yathecchayācāryaḥ ||
......
caturasram ityādi ||


kutra me vartata iti pratyavekṣyaṃ tathā manaḥ |
samādhānadhuraṃ naiva kṣaṇam apy utsṛjed yathā || 5.41 ||

tasmin baddho 'pi punaḥ punar nirūpaṇīya ity āha.

kva punar idaṃ mano mama vartate, pūrvasminn ālambane anyatra vā gatam. gatam avagamya tato nirvatya tatraiva yojayitavyam. svarasavāhitāyām upekṣaṇīyam iti śamathadhuram ekam api kṣaṇaṃ yathā na parityajati tathā dhārayitavyam. etāvatā śīlaṃ hi samādhisaṃvartanīmam ity uktaṃ bhavati. yathoktaṃ candrapradīpasūtre-

	kṣipraṃ samādhiṃ labhate niraṅgaṇaṃ
	viśuddhaśīlasya mi ānuśaṃsāḥ || (Samādhirāja 27.6)

iti. ato 'vagamyate—ye kecit samādhihetavaḥ prayogāḥ, te śīle 'nugatā iti. tasmāt samādhyarthinā smṛtisaṃprajanyaśīlena bhavitavyam. tathā śīlārthināpi samādhau yatnaḥ kārya iti.


padmāpayodharataṭīparirambhalagnakāśmīramudritamuro madhusūdanasya |
vyaktānurāgamiva kheladanaṅgakhedasvedāmbupūramanupūrayatu priyaṃ vaḥ ||

iyam api śikṣāpadamudrāvadhārayitavyety āha.

antataḥ svayamāhārādikriyayā parapreraṇayāparāparadūtapreraṇayā vā, sākṣāt svayam evāmiṣadānādinā vā, yat sattvānāṃ hitasukhahetur na bhavati, tan na kuryāt kārayed vā. na caitad eva kevalam. kiṃcit sattvānām eva saṃsāraduḥkhapatitānāṃ tato niḥsaraṇāya sarvaṃ kuśalamūlam anuttarāyāṃ samyaksaṃbodhau pariṇāmayet.


vitarasi dikṣu raṇe dikpatikamanīyaṃ
daśamukhamaulibaliṃ ramaṇīyam |
keśava dhṛtaraghupatirūpa jaya jagadīśa hare ||

he keśava | dhṛtaraghupatirūpa | dhṛtaṃ raghupateḥ śrīrāmasya rūpaṃ yena sa tathā tasya saṃbodhanam | he dhṛtaraghupatirūpa | tvaṃ raṇe saṃgrāme dikṣu āśāsu daśamukhamaulibaliṃ vitarasi dadāsi | daśamukhāni yasya tasya maulayaḥ mūrdhānaḥ sa eva baliḥ pūjopahārastam | kiṃbhūtam | dikpatikamanīyam | diśāṃ patayaḥ indrādayaḥ teṣāṃ kamanīyam abhilaṣaṇīyaṃ tam | punaḥ kiṃbhūtam | ramaṇīyaṃ śobhanam |


tataḥ sādhaka ātmānaṃ caṇḍamahāroṣaṇākāreṇa dhyātvā prajñāṃ ca dveṣavajrīrūpeṇa saṃpuṭaṃ kṛtvā caturānandān lakṣayet || 3.29 ||

tathā kāpi nitambavatī gopī śrutimūle karṇamūle kimapi lapituṃ bhāṣituṃ militā satī dayitaṃ kṛṣṇaṃ cāru yathā syāttathā cucumba | kva sthāne | kapolatale | kimbhūte | anukūle | kaiḥ | pulakaiḥ romāñcaiḥ |


pahu maitī tu vivarjia hohi mā śunnasahāva |
tojju viyoe phiṭumi sarve sarve hi tāva ca || mohavajryāḥ || 4.27 ||

tato 'grataḥ saptapātāladeśagatadṛṣṭiḥ sann ityarthaḥ | vātetyādi tad anantākāśāntargataṃ nīlayaṃkārapariṇataṃ vāyumaṇḍalaṃ ṣoḍaśalakṣayojanapramāṇam utsargeṇa tiryagsaṃkhyapramāṇaṃ cākāraṃ koṭidvaye ca latāpatākāṅkitaṃ śyāmavarṇaṃ bhāvayet | tadupari raktaraṃkārapariṇatam agnimaṇḍalaṃ trikoṇaṃ pṛthivīmaṇḍalapramāṇaṃ raktavarṇaṃ koṇeṣu raṃkārāṅkitaṃ bhāvayet | tadupari śuklavaṃkārapariṇataṃ jalamaṇḍalaṃ śuklavarṇalaṃ madhye ghaṭāṅkitam aṣṭalakṣocchrayaṃ tiryagdvādaśalakṣaṃ bhāvayet | tadupari pṛthivīmaṇḍalaṃ pītalaṃkārapariṇataṃ caturasraṃ sarvasauvarṇacatuḥpārśveṣu triśūlavajrāṅkitam | lakṣatrayasamucchrayaṃ tiryagdvādaśalakṣaṃ bhāvayet | tadūrdhvaṃ caturvarṇasuṃkāraṃ dhyātvā tatpariṇataṃ sumeruṃ caturatnamayam aśītiyojanasahasrapramāṇadṛśyabhāgaṃ pṛthivyūrdhvasthitāśītisahasrapramāṇajale nirmagnāśītisahasrādṛśyabhāgam | saptaśītāsaptaparvatapariveṣṭitam | tatra prathamaḥ śīto 'śītisahasrayojanavistāraḥ tadardhamānena parvataḥ | śīto 'pi tathā etadardhamānenāparaḥ parvataḥ | śītam api tathā evaṃ yathākramaṃ sarvaṃ bodhavyam | tatas tadbahir mahāsamudram aśītisahasrayojanavistāram | tadante cakravāḍaṃ tiryagdvādaśayojanaṃ yojanaśatatrayasamucchrayeṇa | tadbahir mahācakravāḍam etaddviguṇena | tadbahir agniprākāraṃ tathāpramāṇam |  tataḥ sumeroḥ pūrve pūrvavideham ardhacandrākāraṃ navasahasrayojanapramāṇam | dakṣiṇe jambudvīpaṃ trikoṇaṃ saptasahasrayojanapramāṇam | paścime aparagoḍānīyam aṣṭasahasrayojanapramāṇam | vartulam | uttare uttarakuruṃ caturasraṃ daśasahasrayojanapramāṇam | dvīpānāṃ vāmadakṣiṇayor dvāv upadvīpau tadardhapramāṇau | tatra pūrvavidehādikrameṇa dehavidehau | śāṭhottaramantriṇau | amaravarau kurukauravau ceti bhāvayet | granthavistarabhayāt tu mūle pratyakṣarena noktaṃ caturmaṇḍalabhāvanaiva tu sarveṣu cittam iti śraddheyam ||


evam anviṣya yatnena na dṛṣṭaṃ sāram atra te |
adhunā vada kasmāt tvaṃ kāyam adyāpi rakṣasi || 5.64 ||

evaṃ kathitanayena. sādhūktam iti cet, adhunā vada kasmāt tvam adyāpi sarvaguṇavikalam api kāyaṃ rakṣasi? evaṃ vidvān api.


śastrāṇi kena narake ghaṭitāni prayatnataḥ |
taptāyaḥkuṭṭimaṃ kena kuto jātāś ca tāḥ striyaḥ || 5.7 ||

ittham evaitan nānyatheti prasādhayann āha.

narakapālānāṃ kuntāsimusalādīni, asipatravanasamudbhūtāni vā kena kṛtāni? na tatra kaścit kartāstīśvarādiḥ, tatkartṛtvasya anyatra niṣiddhatvāt, ihāpi niṣetsyamānatvāt. taptalohamayī ca bhūmiḥ kena ghaṭitā? tāś ca striyaḥ kutaḥ kāraṇasāmagrīto jātāḥ, yāḥ pāradārikaiḥ śālmalīvṛkṣasyādhastād upari ca dṛśyante? sa ca śālmalir vā? ato nānyat kāraṇam atra cittād upakalpanīyam. yad uktam—

	sattvalokam atha bhājanalokaṃ cittam eva racayaty aticitram |
	karmajaṃ hi jagaduktam aśeṣaṃ karma cittam avadhūya ca nāsti || (Madhyamakāvatāra 6.89)

iti.


mahāprajñāyudhadharo mahākleśāṅkuśo 'graṇīḥ |
mahāyaśā mahākīrtir mahājyotir mahādyutiḥ || 34 ||


anupamasukharūpī śrīnivāso 'nivāso
nirupamadaśadevīrūpavidyaḥ savidyaḥ |
tribhuvanahitasaukhyaprāptikāro 'vikāro
jayati kamalapāṇir yāvad āśāvikāśāḥ || 1 ||

pariharati śāstram iti | yadaivāsya śāstrasyedaṃ prayojanam ity uktaṃ tadaiva tayor upāyopeyalakṣaṇaḥ sambandho 'rthād ukta eva | na caivam arthaprāptam arthaṃ sūtrakārā akṣarair nibadhnanti asūtratvaprasaṅgād iti ||


karasphoṭo bhaven mudrā aṅgulyāmoṭanaṃ tathā |
tad dhyeyaṃ cintitaṃ yac ca dhyānaṃ yasmād vicintanam || 20 ||

labdhatvaditi | ye samāveśamayapraśastabhaktiyuktāḥ ata eva labdhatvatsaṃpadaḥ tvatpureviśvapūrake tvatsvarūpe vasanti tacchīlāḥ teṣāṃ lokamārge api yaḥ sañcāraḥ vyavahāraḥ, sa tayaiva samāveśarasānandamayyā, vijṛmbhayā vikasvaratayā syāt bhavatyeva | atha ca ye labdhalaukikaśriyaḥ tvadbhaktāḥ tvanmaṇḍalavāsinaḥ te sarve spṛhaṇīyatvāt sadā vibhūtimuditā iti samāsoktyā gamayati |


īrṣyāvajrīṃ sṛjet paścāt sa prajñodgatim āvahet |
codayanti tato devyaḥ svakaṇṭhoditagītibhiḥ || 4.26 ||

idānīṃ vicitrasusthāpanārtham āha—vicitram ityādi | sadguror ityādinā

	vicitraṃ vividhaṃ khyātam āliṅganacumbanādikam ||

ity uddeśāt | atra hy ādigrahaṇād gṛṣṭiparyantaṃ vicitraṃ vivakṣitam |

nanu ghṛṣṭiparyantam iti katham gamyate |

	bāhubhyāṃ ca samāliṅgya prajñāṃ vai ṣoḍaśābdikām |
	ghaṇṭhāvajrasamāyogād ācāryasecanaṃ matam ||

iti nirdeśāt | atra ghaṇṭhāvajrasamāyogaḥ padmavajrasparśo vivakṣitaḥ |

nanv ayam ācāryasekaḥ | ādāv ācāryaś ca vicitram iti kuto jñeyaḥ |

	ānandādyāḥ kramaśo jñeyāś catuḥsecanasaṅkhyayā ||

iti pratinirdeśāt | atrānandādyāś catvāraḥ—

	ācārya guhya prajñā ca caturthaṃ tat punas tathā |

iti yathāsaṅkhyaṃ jñeyāḥ | ānandaś ca vicitra eva kṣaṇa iti ghṛṣṭiparyantaṃ vicitram |

	vipākaṃ tadviparyāsaṃ sukhaṃ jñānasya bhuñjanam ||

ity uddeśān maṇyagraṃ yāvat paramaḥ sukharūpatvāt paramasya |

nanv etat katham |

	paramānande tu samprāpte nānātvavarjite kṣaṇe |
	śāstā brūyān mahāsattva dhāraṇīyaṃ mahat sukham ||

iti nirdeśāt | atraiva nānātvavarjite kṣana ityādy arthasadbhāvād iti sarvasustham | maṇyantargatam ityādi ca gatārtham |

yadi ghṛṣṭiparyantam ānandaḥ sa cācāryo maṇeḥ puraḥ paramaḥ sa ca guhyas tarhi—

	hasitaśuddhyā tv ācārya īkṣaṇe guhyakas tathā |
	prajñā pāṇyavāpatau tu tat punar dvandvatantrake ||

iti katham | bāhyotpattyā tan neyam | tarhy udakābhiṣekādīnām ācāryatoktā yā sā katham | sāpi bāhyotpattyā jñeyā | tathāgatāśvāsānande cācāryatā gambhīrotpattyā vajradharāśvāsānadne cotpannena | caturmudrāpakṣe ca pariniṣpannenācāryatvena karmudrā boddhavyā ||


yad yad vai dṛśyate kiñcit tat tad brahmeti kalpayet |
tato nānyagataṃ cittaṃ brahmaṇy evāvatiṣṭhate || SeNi 15 ||

ānantānanda iti | upamāśleṣoktyā parameśvarasāmyamāśāste | bhaktipakṣe devī dyotamānā ekatra phalākāṃkṣāvirahitā | aparatra krīḍādiśīlā paraiva śaktiḥ | ahaṃ bhaktyā aviyuktaḥ syām iti vaktavye mama aviyuktāstu iti bhaktiṃ prati premaprasaraḥ prakāśitaḥ ||


a ā i ī u ū e ai o au aṃ aḥ sthito hṛdi |
jñānamūrtir ahaṃ buddho buddhānāṃ tryadhvavartinām || 26 ||

ullālayadbhir ity ūrdhvam utkṣipadbhiḥ | kaiḥ | svakaraiḥ || prasphuradvajrakoṭibhir iti prasphurantyo vajrāṇāṃ koṭayo 'grabhāgā yeṣāṃ te prasphuradvajrakoṭayaḥ | taiḥ || kimātmakāḥ | prajñopāyamahākaruṇayā jagatām arthaṃ kartuṃ śīlaṃ yeṣāṃ te prajñopāyamahākaruṇājagadarthakarāḥ | tatra sarvadharmāṇāṃ pravicayaḥ prajñā | upāyo 'bhilāṣo 'śeṣalaukikalokottaras samādbhipradarśanamukhena yathābhavyatayā sakalasattvārthakaraṇe | kam ruṇaddhīti karuṇā | kam iti sukhasyākhyā | kāruṇiko hi paraduḥkhaduḥkhī san ātmanaḥ sukham āvṛṇotīti karuṇā | mahatī cāsau karuṇā ca mahākaruṇā | anālambanātmikā || jagac ca jagac ca jagac ca jagaganti traidhātukāni | teṣām arthaḥ prayojanaṃ | ata āha prajñopāyamahākaruṇājagadarthakarair iti | ata eva te krodhāḥ parā utkṛṣṭās te ata āha parair iti ||


samyaksekaṃ vidhāyaitad dhaṭhaduḥsekavarjitam |
yat sādhitaṃ mayā puṇyaṃ tenāstu jagataḥ sukham || SeNi 41 ||

idānīṃ puṇyapariṇāmanayā grantham upasaṃharann āha—samyaksekam ityādi | subodham ||


saṃpūrya dānādiguṇān aśeṣān
saṃbuddhakṛtyaṃ sakalaṃ ca kṛtvā |
yad bhūtakoṭeḥ karaṇaṃ ca sākṣāt
sādhyaṃ tad apy asti nirodharūpam || 7 ||

śrīmantranītiśabdena sāmānyayogatantravācakenāpi śrīsamājaḥ parigṛhyate, caturthārthakasyānyatrāsambhavāt. śeṣaṃ subodham. nānācāryopadeśagaṇasaṃkulair vyākulaiḥ saptabhir bhedaiḥ prakārair atītānāgatavartamānācāryagatopadeśarāśisaṃgrāhakaiḥ. sphuṭāvagataye sukhena sphuṭapratītyartham iti.


ānandāḥ pratimudraṃ syur mahāmudrāṃ vinā punaḥ |
āgamāc ca svasaṃvitteḥ sadguror upadeśataḥ || SeNi 27 ||

punar api saṃvṛtisatyam āśu sambhāropacayārtham āha—jananītyādi. jananyādiśabdaiḥ prajñāmātram uktam, nāvaśyaṃ bāhyā viśeṣā iti saṃkṣepaḥ. jagajjanam ity āryalokam, anyeṣāṃ niśceṣṭatvāt. vibhāgam iti jñeyanānātvam.


tasmādabhāvavaktṛsthau dharmādharmau na śaktuyāt |
codanā cet samuddhartuṃ grastau tenaiva paśyatām || 8 ||

mukhaṃ pūritaṃ kṛtvā mahatkavalagrahaṇāt. saśabdaṃ sukasunikādiśabdena. prasṛtānanaṃ dūraṃ vidāritamukham. pralambapādaṃ bhūmyādyalagnapādaṃ khaṭvādyārohaṇe sati nāsīta. dvāv api bāhū samamekasmin kāle na mardayet. kramamardane na doṣaḥ. sati pratyaye.


atha bhagavatī vajradhātvīśvarī dveṣavajrīsamādhiṃ samāpadyedam udājahāra |
śūnyatākaruṇābhinnā divyakāmasukhasthitā |
sarvakalpavihīnāhaṃ niṣprapañcā nirākulā || 1.4 ||

dambholītyādi. etat sadgurūpadeśato jñeyam.


mudrās tāvan na buddhyante catasraś ca catuḥkṣaṇāḥ |
yāvan na śabareśasya spṛśyante pādapāṃsavaḥ || SeNi 40 ||

abhiṣekapradhānaḥ paṭalaḥ || iti tṛtīyapaṭalavyākhyā ||


kadācitkvāpi labhyo 'si yogenetīśa vañcanā |
anyathā sarvakakṣyāsu bhāsi bhaktimatāṃ katham || 1.16 ||

kadācid iti | kadācit kasyāṃcit samādhidaśāyāṃ kvāpi hṛdayacakrādau yogena cittavṛttinirodhena, īśa svāmin, asi tvaṃ labhya ityeṣā vañcanā | anyathā samādhivyutthānādyabhimatāsu kakṣyāsu kathaṃ bhaktimatāṃ prakāśase |


bhaktānāṃ bhavadadvaitasiddhyai kā nopapattayaḥ |
tadasiddhyai nikṛṣṭānāṃ kāni nāvaraṇāni vā || 1.15 ||

vyākhyātānāṃ bhaktānāṃ bhavadadvayasādhanāya kā na yuktayaḥ yato mūḍhairudīryamāṇānyapi śivādvayadūṣaṇāni dūṣayitṛsvabhāvacidrūpaśivasvarūpasiddhiṃ vinā na kānicitsyuriti yuktyā bhaktānāṃ sādhanānyeva paryavasyanti | nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |


japās tapāṃsi sarvāṇi dīrghakālakṛtāny api |
anyacittena mandena vṛthaivety āha sarvavit || 5.16 ||

prajñājñānetyādi. prajñājñānopadeśād uttarakālaṃ yat bodhicittasyāmṛtarūpasya rasanayā grahaṇam, tat turyaṃ caturthaṃ sekam āha kaścit. tac cāvaraṃ hīnam, vinikṛṣṭam iti yāvat. kasmād avaram? yasmāt sarvaprayāso mantramudrādevatādyākārabhāvanāsu punaḥpunaranuṣṭhānalakṣaṇas tathāgatokto vyarthaḥ prāptaḥ. kutaḥ? tatphalasya bhāvanāsādhyasya phalasya bodhicittāsvādakāla eva prasiddhatvāt prāptatvāt, anyasya viśiṣṭasya phalasyābhāvād iti yāvat.


evaṃ mayā śrutam ekasmin samaye bhagavān vajrasattvaḥ |
sarvatathāgatakāyavākcittahṛdayavajradhātvīśvarībhage vijahāra ||
anekaiś ca vajrayogivajrayoginīgaṇaiḥ । tadyathā । śvetācalena ca vajrayoginā । pītācalena ca vajrayoginā । raktācalena ca vajrayoginā । śyāmācalena ca vajrayoginā । mohavajryā ca vajrayoginyā । piśunavajryā ca vajrayoginyā । rāgavajryā ca vajrayoginyā । īrṣyāvajryā ca vajrayoginyā । evaṃ pramukhair yogiyoginīkoṭiniyutaśatasahasraiḥ ||1.1||

channeti || he megha, pariṇataiḥ paripakvaiḥ phalair dyotanta iti tathoktaiḥ | āṣāḍhe vanacūtāḥ phalanti pacyanteḥ ca meghavātenety āśayaḥ | kānanāmrair vanacūtaiś channopānta āvṛtapārśve 'cala āmrakūṭādriḥ snigdhaveṇīsavarṇe masṛṇakeśabandhacchāye | śyāmavarṇaṃ ity arthaḥ || "veṇī tu keśabandhe jalasrutau" iti yādavaḥ | tvayi śikharaṃ śṛṅgam ārūḍhe sati || "yasya ca bhāvena bhāvalakṣaṇam" iti saptamī || madhye śyāmaḥ śeṣe madhyād anyatra vistāre paritaḥ pāṇḍur hariṇaḥ || "hariṇaḥ pāṇḍuraḥ pāṇḍuḥ" ity amaraḥ || bhuvaḥ stana iva | amaramithunānām | khecarāṇām iti bhāvaḥ | prekṣaṇīyāṃ darśanīyām avasthāṃ nūnaṃ yāsyati | mithunagrahaṇaṃ kāminām eva stanatvenotprekṣā sambhavatīti kṛtam | yathā pariśrāntaḥ kaścit kāmī kāminīnāṃ kucakalaśe viśrāntaḥ sansvapiti tadvad bhavān api bhuvo nāyikāyāḥ stana iti dhvaniḥ ||


tava karakamalavare nakham adbhutaśṛṅgaṃ
dalitahiraṇyakaśiputanubhṛṅgam |
keśava dhṛtanaraharirūpa jaya jagadīśa hare || 1.8 ||

he keśava | dhṛtanaraharirūpa | naraharinṛsiṃhaḥ | dhṛtaṃ narahareḥ rūpaṃ yena sa tathā | tava karakamalavare nakhaṃ tiṣṭhati | kara eva kamalavaraṃ padmaśreṣṭhaṃ tasmin | kiṃbhūtaṃ nakham | adbhutaśṛṅgam | adbhutamāścaryajanakaṃ śṛṅgaṃ agrabhāgo yasya tat | adṛṣṭapūrvamityarthaḥ | punaḥ kiṃbhūtam | dalitahiraṇyakaśiputanubhṛṅgam | hiraṇyakaśipostanuḥ śarīraṃ saiva śyāmatvād bhṛṅgaḥ | dalito vidārito hiraṇyakaśipostanubhṛṅgo yena sa tathā tat |


siddhārthaṃ jñātasambandhaṃ śrotuṃ śrotā pravartate |
śāstrādau tena vaktavyaḥ sambandhaḥ saprayojanaḥ || 1.17 ||

athaitena prayojanenāsya śāstrasyāyaṃ sambandha ity api sūtrakārasya yuktaṃ vaktum | ajñātaprayojanam ivāviditasambandham api śrotuṃ nādriyante śiṣyāḥ | tasmāt saha prayojanena asya sambandho vācya iti codayati siddhārtham iti ||


kiṃ kariṣyati kiṃ vadiṣyati sā ciraṃ viraheṇa |
kiṃ janena dhanena kiṃ mama jīvitena gṛheṇa ||


vicitraṃ vividhaṃ khyātam ityādi susthitaṃ katham |
maṇyantargatam ityādi sadguroḥ suṣṭhu saṅgatam || SeNi 23 ||

tvayīti || kṛṣer halakarmaṇaḥ phalaṃ sasyaṃ tvayi || adhikaraṇavivakṣāyāṃ saptamī || āyattam adhīnam || "adhīno vighna āyattaḥ" ity amaraḥ || iti hetoḥ prītyā snigdhaiḥ | akṛtrimapremārdrair ity arthaḥ | bhrūvikārāṇāṃ bhrūvilāsānām anabhijñaiḥ | pāmaratvād iti śeṣaḥ | janapadavadhūnāṃ pallīyoṣitāṃ locanaiḥ pīyamānaḥ sādaraṃ vīkṣyamāṇaḥ san | mālaṃ mālākhyaṃ kṣetraṃ śailaprāyam unnatasthalam || "mālam unnatabhūtalam" ity utpalamālāyām || sadyas tatkālam eva sīrair halair utkaṣaṇena karṣaṇena surabhi ghrāṇatarpaṇaṃ yathā tathā āruhya || tatrābhivruṣyety arthaḥ || "surabhir ghāṇatarpaṇaḥ" ity amaraḥ || kiñcit paścāl laghugatis tatra nivṛṣṭatvāt kṣipragamanaḥ san "laghu kṣiprataraṃ drutam" ity amaraḥ || bhūyaḥ punar apy uttareṇaivottaramārgeṇaiva vraja gaccha || tṛtīyāvidhāne "prakṛtyādibhya upasaṃkhyānam" iti tṛtīyā || yathā kaścid bahuvallabhaḥ patiḥ kutracit kṣetre kalatre gūḍhaṃ vihṛtya || "kṣetraṃ śarīre kedāre siddhasthānakalatrayoḥ" iti viśvaḥ || dākṣiṇyabhaṅgabhayān nīcamārgeṇa nirgatya punaḥ sarvādhyakṣa iva sañcarati tad vaditi dhvaniḥ ||


vasante vāsantīkusumasukumārairavayavairbhramantīṃ kāntāre bahuvihitakṛṣṇānusaraṇām |
amandaṃ kandarpajvarajanitacintākulatayā valadbādhāṃ rādhāṃ sarasamidamūce sahacarī ||

rādhāṃ prati sahacarī sakhī sarasaṃ yathā syāttathā yadagre gītena vakṣyamāṇaṃ idameva ūce uvāca | rasena saha vartata iti sarasam | tatkriyāviśeṣaṇaṃ dvitīyāntaṃ napuṃsakameva | kiṃbhūtām rādhām | valadbādhāṃ valantī vardhamānā bādhā vyathā yasyāstām | kasmin kāle | vasante | kiṃbhūtām bhramantīṃ calantīm | kasmin | kāntāre durge pathi mārge | kairavayavaiḥ | caraṇādibhiḥ | kiṃbhūtaiḥ | vāsantīkusumasukumāraiḥ | vāsantī mādhavīlatā | tasyāḥ kusumāni | tadvat sukumārā mṛdulāḥ taiḥ | punaḥ kiṃbhūtām | bahuvihitakṛṣṇānusaraṇām | bahudhā anekaprakāreṇa athavā bahuvāraṃ vihitaṃ kṛtaṃ kṛṣṇānusaraṇaṃ kṛṣṇānveṣaṇaṃ yayā sā tathā tām| kayā hetubhūtayā| amandaṃ atyarthaṃ yathā syāttathā kandarpajvarajanitacintākulatayā | dāhahetutvāt kandarpa eva jvaraḥ athavā kandarpeṇa jvarastena janitā prādurbhūtā jīvanacintā tayā ākulā vyākulā tasyāḥ bhāvastayā |


prakāśayiṣye sattvānāṃ yathāśayaviśeṣataḥ |
aśeṣakleśanāśāya aśeṣājñānahānaya iti || 15 ||

yathāvat tāṃ aham adhigamya sarvasattvānāṃ yathāśayaviśeṣāt prakāśayiṣye || kimartham ity āha | tatra aśeṣakleśā iti kleśopakleśā gṛhyante teṣāṃ nāśāya | aśeṣājñānahānaya iti aśeṣeṣu padārtheṣv ajñānaṃ aśeṣājñānam aśeṣājñānahānis tadarthaṃ prakāśayiṣye ||


vajraṃ padmaṃ tathā karma tathāgataṃ ratnam eva ca |
kulāni pañcavidhāny āhur uttamāni mahākṛpa || 5 ||

pañcakulāni na jñāyanta iti tānyāha | pañcakulalakṣaṇānupalakṣaṇasādhāraṇaṃ kulamapekṣyāha—uttamānīti |


ajñyānapaṅkamagnānāṃ kleśavyākulacetasāṃ |
hitāya sarvasattvānām anuttaraphalāptaye || 8 ||

ajñānapaṅkamagnānāṃ sarvasattvānāṃ hitāya ca | tatrājñānam avidyā saivāsaṅgasthānatvād duruttaratvāc ca paṅka iva paṅkaḥ | tasmin magnā ye satvās teṣām hitāya || punar api kiṃviśiṣṭās te sattvā ity āha kleśavyākulacetasaḥ | kleśā ṣaṭ | tathā cāhābhidharme |

	mānadṛgvicikitsāś ca rāgapratighamūḍhayaḥ |

iti || taiḥ kleśair vyākulāni cetāṃsi yeṣāṃ sattvānāṃ te kleśavyākulacetasaḥ | atas teṣām || anuttaraphalaprāptaye bhagavān prakāśayatv iti tadarthaṃ tatprāptaya iti ||


brahmā nirvṛtito buddho viśaṇād viṣṇur ucyate |
śivaḥ sadā sukalyāṇāt sarvaḥ sarvātmani sthitaḥ || 13 ||

katham ity āha—brahmetyādi. yata eva suviśuddhabodharūpatvād asau buddhas tad eva paraṃ brahma. tasmāt sa eva brahmā. nirvṛttita iti mokṣarūpatvād ity arthaḥ. nirvṛtir nirvāṇaṃ mokṣo niḥśreyasaṃ buddha iti paryāyāḥ. viṣaṇād iti tādātmyena praveśāt. kva? paramagambhīre dharmakāye. viśateḥ ktapratyayaḥ ṣatvaṇatve ca. sadā sukalyāṇād iti dhruvakalyāṇatvāt paramakalyāṇatvāc ca. sarvar ityādi. yasmād asau sarveṣām ātmani dharmadhātau vedakatvena sthitaḥ, tasmāt sarvaḥ.


satsukhatvena tattvaṃ ca vibuddho bodhanād rateḥ |
dehe sambhavatīty asmād devateti nigadyate || 14 ||

tattvameva tadadyāpi na jñāyate yadātmakametatsarvamityāha—satsukhatveneti |
satsukhaṃ niṣprapañcaṃ mahāsukham | vibuddho bodhanādrateriti tasyaiva mahāsukhasya bodhādvibuddho buddha eva | nanu devatāviśeṣāḥ pratipāditāḥ | devatātvameva tu sāmānyaṃ na pratipāditamityāha—deha iti | dehe sambhavatīti devatā varṇāgamalopābhyām |


maṇḍalaṃ pariveṣṭyaiva yoginīṃ yogisaṃpuṭām |
bhojayen madyamāṃsaiś ca vandayec ca muhur muhuḥ || 2.24 ||

sāmānyāpattiśodhanāyāha.

triṣkṛtvo rātreḥ, triṣkṛtvo divasasya. triskandhaḥ trayāṇāṃ skandhānāṃ pāpadeśanāpuṇyānumodanābodhipariṇāmanānāṃ samāhāraḥ. triskandhaṃ pravartayet. śeṣā mūlāyā anyāḥ. athavā, saṃcitya kṛtā yāḥ pratikṛtās tābhyo 'nyāḥ smṛtisaṃpramoṣeṇāsaṃprajānatā vā kṛtāḥ. tāsāṃ praśamaḥ pratikaraṇaṃ tena triskandhaparivartanena bodhicittasya jinānāṃ ca bhagavatāṃ samāśrayaṇāc ca. etena vidūṣaṇāsamudācārādayo darśitā bhavanti.

tatra pāpaśodhanaṃ caturdharmakasūtre deśitam—

	caturbhir maitreya dharmaiḥ samanvāgato bodhisattvo mahāsattvaḥ kṛtopacitaṃ pāpam abhibhavati. katamaiś caturbhiḥ? yad uta vidūṣaṇāsamudācāreṇa, pratipakṣasamudācāreṇa, pratyāpattibalena, āśrayabalena ca. tatra vidūṣaṇāsamudācāro 'kuśalaṃ karma kṛtvā vipratisārarūpāt savigarhaṇā pāpadeśanā, tadanuṣṭhānaṃ tatsamudācāraḥ. tatra pratipakṣasamudācāro 'kuśalapratipakṣaḥ kuśalam, tatsamudācāraḥ, kṛtvāpy akuśalaṃ karma kuśale karmaṇy atyantam abhiyogaḥ. tatra pratyāpattibalaṃ saṃvarasamādānād akaraṇasaṃvaralābhaḥ | tatrāśrayabalaṃ buddhadharmasaṃghaśaraṇagamanam, anutsṛṣṭabodhicittatā ca. sa balavatsaṃniśrayeṇa na śakyate pāpenābhibhavitum. ebhir maitreya caturbhir dharmaiḥ samanvāgato bodhisattvo mahāsattvaḥ kṛtopacitaṃ pāpam abhibhavat.

iit. viśeṣatas tu bodhisattvāpattīnāṃ gurvīṇāṃ laghvīnāṃ ca deśanā āryopāliparipṛcchāyām uktāḥ. tāḥ śikṣāsamuccaye draṣṭavyāḥ.

sarvāpattayo bodhisattvena pañcatriṃśatāṃ buddhānāṃ bhagavatām antike rātriṃdivam ekākinā deśayitavyāḥ. tatreyaṃ deśanā—aham evaṃnāmā buddhaṃ śaraṇaṃ gacchāmīty ārabhya yāvat saṃghaṃ śaraṇaṃ gacchāmi, namaḥ śākyamunaye tathāgatāyārhate samyaksaṃbuddhāya. namo vajrapramardine ityārabhya yāvat.

upaimi sarvān śaraṇaṃ kṛtāñjaliḥ.

iti vistaram uktvāha-iti hi śāriputra bodhisattvena imān pañcatriṃśato buddhān pramukhān kṛtvā sarvatathāgatānugatair manasikāraiḥ pāpaviśuddhiḥ kāryā. tasyaivaṃ pāpaviśuddhasya ta eva buddhā bhagavanto mukhāny upadarśayanti. peyālam. na tat śakyaṃ sarvaśrāvakapratyekabuddhanikāyair āpattikaukṛtyasthānaṃ viśodhayituṃ yad bodhisattvas teṣāṃ buddhānāṃ bhagavatāṃ nāmadheyadhāraṇaparikīrtanena rātriṃdivaṃ triskandhakadharmaparyāyapravartanena āpattikaukṛtyān niḥsarati, samādhiṃ ca pratilabhate. etat sākalyena śikṣāsamuccaye veditavyam.

ukto vidūṣaṇāsamudācāraḥ. pratipakṣasamudācārapratyāpattibale 'pi vistareṇa śikṣāsamuccayād eva draṣṭavye. āryamaitreyavimokṣe tu bodhicittena pāpaviśuddhir uktā. taccoktam eva prāk. jināśrayāt pāpaviśuddhau sūkarikāvadānam udāhāryam.

	ye buddhaṃ śaraṇaṃ yānti na te gacchanti durgatim |
	prahāya mānuṣān kāyān divyān kāyāṃl labhanti te ||

evaṃ dharmaṃ saṃghaṃ cādhikṛtya pāṭhaḥ. anenāśrayabalamuktam.


ānandarūpaṃ svavid aprakampyaṃ
vedāntinaḥ sādhyam uṣanti śāntam |
saśrāvakāḥ khaḍgajināś ca sādhyam
icchanti rūpādyupadher virāmam || 4 ||

ānandarūpam iti sadā sukhamayatvāt. svavid iti jyotīrūpatvena svayaṃ prakāśamānatvāt. aprakampyam ity anityatayā kampayitum aśakyatvāt. śāntam iti kleśopakleśaśūnyatvena parikalpitatvāt. evaṃvidhaṃ sādhyam uṣanti kāmayante.

saha śrāvakair vartante ye khaḍgajināḥ khaḍgaviṣāṇakalpā ekacāriṇo vargacāriṇaś ca pratyekabuddhās te sādhyam icchanti. kīdṛśam? rūpādyupadher virāmaṃ rūpavedanāsaṃjñāsaṃskāravijñānalakṣaṇānām upadhīnāṃ skandhānāṃ virāmaṃ vicchedam, nirodham iti yāvat. etad uktaṃ bhavati—sarvaśrāvakapratyekabuddhāḥ sopadhiśeṣanirupadhiśeṣabhedena bhinne 'pi nirvāṇe nirupadhiśeṣam eva nirvāṇaṃ sākṣātkartavyatve-na sādhyaṃ pratipannāḥ.


kṣitirativipulatare tava tiṣṭhati pṛṣṭhe
dharaṇidharaṇakiṇacakragariṣṭhe |
keśava dhṛtakacchaparūpa jaya jagadīśa hare || 1.6 ||

he keśava dhṛtakacchaparūpa | dhṛtaṃ kacchapasya rūpaṃ yena sa tathā saṃbuddhiḥ | tava pṛṣṭhe kṣitiḥ pṛthvī tiṣṭhati | kiṃbhūte | ativipulatare | atiśayena vipulaṃ vistīrṇaṃ tasmin | punaḥ kiṃbhūte | dharaṇidharaṇakiṇacakragariṣṭhe | dharaṇyāḥ bhūmerdharaṇaṃ tena kiṇaḥ mṛtaraktagranthiḥ | sa eva cakraṃ cakrākāraḥ tena gariṣṭhaṃ gurutaram | tasmin | jagadīśa hare iti sarvatra yojyam |


iti dhyātvā tathā tiṣṭhet trapādarabhayānvitaḥ |
buddhānusmṛtir apy evaṃ bhavet tasya muhur muhuḥ || 5.32 ||

iti manasi nidhāya tathaiva saṃyatātmā tiṣṭhet. trapādarabhayānvitaḥ—apratirūpe karmaṇi trapā lajjā, śikṣāyām ādaraḥ, tadatikrame bhayam. buddhabodhisattveṣv eva vā trapādayaḥ. evaṃ sati aparo 'pi viśeṣaḥ syād ity āha—buddhetyādi. tad evaṃ viharatas tasya pratikṣaṇam akāmata eva buddhānusmṛtiḥ syāt.


sarasamasṛṇamapi malayajapaṅkam |
paśyati viṣamiva vapuṣi saśaṅkam ||

sā rādhā vapuṣi svadehe lagnaṃ malayajapaṅka candanaṃ viṣaṃ kālakūṭamiva paśyati | kimbhūtam | sarasamasṛṇamapi | saha rasena vartata iti sarasaḥ | masṛṇaḥ ślakṣṇaḥ ghṛṣṭaḥ | kathaṃ yathā syāt tathā | saśaṅkaṃ śaṅkayā saha vartamānaṃ yathā bhavati |


yā avasthāḥ prapadyeta svayaṃ paravaśo 'pi vā |
tāsv avasthāsu yāḥ śikṣāḥ śikṣettā eva yatnataḥ || 5.99 ||

vyākhyātānāṃ bhaktānāṃ bhavadadvayasādhanāya kā na yuktayaḥ yato mūḍhairudīryamāṇānyapi śivādvayadūṣaṇāni dūṣayitṛsvabhāvacidrūpaśivasvarūpasiddhiṃ vinā na kānicitsyuriti yuktyā bhaktānāṃ sādhanānyeva paryavasyanti | nikṛṣṭānāṃ tu bhedamayānāṃ tadasiddhyai śivādvayasādhanābhāvāya kāni nāvaraṇāni tīkṣṇatamayuktyastrāṇyapi samāveśarasavipruṣo 'py anabhijñatvādasañcetyamānāni mahāndhakārapātayitṝṇyeva |


imaṃ carmapuṭaṃ tāvat svabuddhyaiva pṛthak kuru |
asthipañjarato māṃsaṃ prajñāśastreṇa mocaya || 5.62 ||

yathāprasiddhita idam udāharaṇam, na tu punar manāg api sādṛśyam astīty āha.

īṣanmātraṃ duḥkhaṃ duḥkhalavo vraṇakṛtaḥ. tasmād bhīto rakṣāmi vraṇam. prakṛtānurodhe rakṣatīti pāṭho yuktaḥ. ādarāt tātparyeṇa. saṃghātanarakaprabhavād anekavarṣasahasrānubhūyamānaduḥkhāt parvatāghātāt sarvato vyāptiprahārāt bhītaḥ cittavraṇaṃ na kiṃ rakṣed iti prakṛtena saṃbandhaḥ. yadi vā, ahaṃ tu kiṃ na rakṣāmīti pariṇāmena yojanīyam. athavā, evam utpāditabodhicittena manasā cintayitavyam ity avatāryate. tadā rakṣāmīti.


labdhatvatsaṃpadāṃ bhaktimatāṃ tvatpuravāsinām  |
sañcāro lokamārge 'pi syāttayaiva vijṛmbhayā || 1.3 ||

labdhatvaditi | ye samāveśamayapraśastabhaktiyuktāḥ ata eva labdhatvatsaṃpadaḥ tvatpureviśvapūrake tvatsvarūpe vasanti tacchīlāḥ teṣāṃ lokamārge api yaḥ sañcāraḥ vyavahāraḥ, sa tayaiva samāveśarasānandamayyā, vijṛmbhayā vikasvaratayā syāt bhavatyeva | atha ca ye labdhalaukikaśriyaḥ tvadbhaktāḥ tvanmaṇḍalavāsinaḥ te sarve spṛhaṇīyatvāt sadā vibhūtimuditā iti samāsoktyā gamayati |


itastatastāmanusṛtya rādhikāmanaṅgabāṇavraṇakhinnamānasaḥ |
kṛtānutāpaḥ sa kalindanandinītaṭāntakuñje viṣasāda mādhavaḥ ||

hanyād iti māmakyāṃ mātari kāmacittam adhiṣṭhāya pitur akṣobhyasya māraṇaṃ kṛtvā dvābhyāṃ bhakṣayet svadeha evāntar bhāvayet | etenaitad uktaṃ bhavati | krodhādveṣālape jātāmāraṇārthāndhacintakāḥ | na sidhyanti māraṇenaiva krodhabhāvanayā sthitāḥ | kāmayed iti akṣobhyasya sthāne sthitveti bhāvaḥ ||


pañcapradīpāmṛtabinducandra-
bhrūmadhyabindūdbhavamaṇḍalāni |
vāyoḥ svarūpaṃ galaśuṇḍikādyam
atattvarūpaṃ svayam ūhanīyam || 18 ||

pañcapradīpetyādi. pañcapradīpaśabdena gokudahanalakṣaṇasya, amṛtaśabdena vimūmāraśulakṣaṇasya satatānuṣṭhānam eva sādhyaṃ manyante. bindur iti hṛccandrasthaṃ binduṃ dedīpyamānaṃ tattvaṃ sādhyaṃ ceti kṛtvā kecid bhāvayanti. candra iti hṛdisthaṃ kalārūpam ardhacandraṃ vā hṛtkamalasthaṃ kecid bhāvayanti.

bhrūmadhyabindūdbhavamaṇḍalānīti bhruvor madhya ūrṇāyāṃ binduṃ vibhāvya tadbindūdbhavāni maṇḍalāni vāyuvāruṇamāhendrāgneyalakṣaṇāni. etad uktaṃ bhavati—mukhaśravaṇacakṣurghrāṇāni hastāṅgulībhiḥ pidhāya bhrūmadhyabindur draṣṭavyaḥ. tasya sphuṭāvasthāyāṃ śubhāśubhanimittasaṃsūcakāni māhendrādimaṇḍalāny upajāyante. taṃ ca binduṃ tattvam iti manyante.

vāyoḥ svarūpam iti pūrakakumbhakarecakapraśāntakalakṣaṇam ānāpānādilakṣaṇaṃ ceti. etad uktaṃ bhavati—śaivasāṃkhyādinirdiṣṭaṃ vāyusvarūpaṃ jñātvā taṃ vāyuṃ nirodhabhāvanayā sthirīkṛtyākāśa utplutya gamanaṃ parapurapraveśaṃ yāvan muktiṃ ca sākṣāt kurvanti vāyuvādinaḥ.

galaśuṇḍiketi. galapradeśe jihvāmūlopari hastiśuṇḍikākārā adhaḥpralambamānā upajihvāsaṃjñikā galaśuṇḍikāsti. sā ca śaktirūpā. tadadhaḥ śivarūpam asti tattvam. sā ca jihvāgreṇa spṛśyamānā nirantaraṃ amṛtaṃ sravati. tena ca ghargharāmṛtavarṣaṇena santarpyamānam ātmānaṃ dhyāyād iti galaśuṇḍikātattvam. ādiśabdena hṛnmadhyaṣoḍaśanāḍikācakramadhyasthajñānasvarūpaṃ śivarūpaṃ tattvaṃ bhāvayitavyam ityādīnāṃ parigrahaḥ.

tat sarvaṃ tīrthikādibhis tattvarūpeṇābhimatam atattvam iti svayam evohanīyaṃ vicāraṇīyam iti yāvat.


sātatyābhiniveśotthaṃ pratipakṣottham eva ca |
guṇopakārikṣetre ca duḥkhite ca mahac chubham || 5.81 ||

tatprasaṅgena anyad api darśayann āha.

samādānena kriyamāṇam. abhiniveśotthaṃ tīvraprasādajanitam. pratipakṣotthaṃ kleśapratipakṣaśūnyatādibhāvanāprasūtam. guṇakṣetraṃ buddhabodhisattvādi. upakārikṣetraṃ mātāpitādi. duḥkhitā glānādayaḥ. eteṣu svalpamati kṛtam aprameyaśubhahetur upajāyate.


rakṣasīmaṃ manaḥ kasmād ātmīkṛtya samucchrayam |
tvattaś cet pṛthag evāyaṃ tenātra tava ko vyayaḥ || 5.60 ||

evaṃ sarvathānupayogini kāye sāpekṣatāṃ nirasyann āha.

he manaḥ, anātmakam eva ātmatvena svīkṛtya māṃsāsthipuñjaṃ kāyasaṃjñakaṃ kasmāt kāraṇāt tvaṃ rakṣasi? kim evam iti cet, bhavato yadi bhinna evāyaṃ kāyaḥ. tena asyāpacaye tava kim apacīyate?


ākāraśūnyaṃ gaganendurūpaṃ
pratyātmavedyaṃ karuṇārasaṃ ca |
sallakṣaṇair bhūṣitam arthakāri
dānādiniṣyandam apetasaukhyam || 5 ||

adṛṣtamaṇḍalasyeti | yogayoginītantroktakrameṇābhiṣiktasya | anyamaṇḍalaṃ kriyātantoktamaṇḍalaṃ | tatra praviṣṭasyābhiṣiktasya pakṣāntaram āha ||


tava karakamalavare nakham adbhutaśṛṅgaṃ
dalitahiraṇyakaśiputanubhṛṅgam |
keśava dhṛtanaraharirūpa jaya jagadīśa hare || 1.8 ||

nīpam iti || sāraṅgā mataṅgajāḥ kuraṅgā bhṛṅgā vā || "sāraṅgaś cātake bhṛṅge kuraṅge ca mataṅgaje" iti viśvaḥ || ardharūḍhair ekadeśodgataiḥ kesaraiḥ kiñjalkair haritaṃ pālāśavarṇa kapiśaṃ kṛṣṇapītaṃ ca || "pālāśo harito harit" iti | "śyāvaḥ syāt kapiśo dhūmradhūmalau kṛṣṇalohite" iti cāmaraḥ || śyāmavarṇam iti yāvat || "varṇo varṇena" iti samāsaḥ || nīpaṃ sthalakadambakusumam || "atha sthakadambake | nīpaḥ syāt pulake" iti śabdārṇave || dṛṣṭvā saṃprekṣya | viditveti yāvat | tathā kacchev anukaccham ||  || "avyayaṃ vibhakti-" ityādinā vibhaktyarthe 'vyayībhāvaḥ || "jalapāyam anūpaṃ syāt puṃsi kacchas tathāvidhaḥ" ity amaraḥ || āvirbhūtāḥ prathamāḥ prathamotpannā mukulā yāsāṃ tāḥ kandalīr bhūmikadalīḥ || "droṇaparṇī snigdhakandā kandalī bhūkadaly api iti śabdārṇave || jagdhvā bhakṣayitvā || "ado jagdhiḥ-" iti jagdhyādeśaḥ || araṇyeṣv adhikasurabhim atighrāṇatarpaṇaṃ "dagdhāraṇyeṣu" iti pāṭhe "dagdham" ity adhikaviśeṣaṇam || arthavaśāt kandalīś ca dṛṣṭvaivety anvayo draṣṭavyaḥ || urvyā bhūmer gandham āghrāya jalalavamuco meghasya te tava mārgaṃ sūcayiṣyanty anumāpayiṣyanti | yatra yatra vṛṣṭikāryaṃ kandalīmukulanīpakusumādikaṃ dṛśyate tatra tatraḥ tvayā vṛṣṭam ity anumīyata iti bhāvaḥ ||


na svīkaroṣi he mūḍha kāṣṭhaputtalakaṃ śucim |
amedhyaghaṭitaṃ yantraṃ kasmād rakṣasi pūtikam || 5.61 ||

pūrvam eva ciraṃ svīkṛta iti ced āha.

he mūḍha, mohavijṛmbhitam etad bhavataḥ. śuciṃ pavitram. ayaṃ ca aśuciḥ. idam evāha— amedhyeti. pūtikaṃ śatanadharmakam.


suniścitaṃ suprasannaṃ dhīraṃ sādaragauravam |
salajjaṃ sabhayaṃ śāntaṃ parārādhanatatparam || 5.55 ||

padārthas tv adhunā vyākhyāyate || atheti vajradharam adhikṛtyāha tasyādhyeṣakatvena prastutatvāt | āryamāyājālaṣoḍaśasāhasrikamahāyogatantrāntaḥpātisamādhijālapaṭalād bhagavacchākyamunibhāṣitā bhagavato mañjuśrījñānasattvasya paramārthā nāmasaṃgītir yā tasyā adhyeṣaṇārthaṃ bhagavān vajradharo mṛdvindriyasattvānugrahārthaṃ | punar apy athety āha | athaśabda ānantarye | atha vajradharo bhṛkuṭītaraṅgapramukhaiḥ sārdham nāthaṃ buddhaṃ bhagavantaṃ tathāgataṃ praṇamya kṛtāñjalipuṭo bhūtvā agrataḥ sthita idam āheti saṃbandhaḥ || vajraṃ dhārayatīti vajradharaḥ | anena padena gāmbhīryam abhidhīyate | śriyo devatyas tā vidyante yasyāsau śrīmān | anena caudāryaṃ sūcitaṃ | tataś ca kim uktaṃ bhavati | prajñopāyātmako bhagavān vajradhara iti | ata evoktaṃ śrīsaṃvare |

	sarvākāśāvakāśe śrīvajrasattvas tathāgataḥ |

iti | duḥkhena dāmyanta iti durdāntā īśvarādayas teṣāṃ damakaḥ śāsako vajradharavineyakatvāt teṣām īśvarādīnām | utkṛṣṭatvāṭ paro vajradharaḥ | bhūrlokabhuvarlokasvarlokā iti trayo lokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī || atha vā jayakaramadhukarasarvārthasiddhikarās trayo bhrātaras trilokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī | ata eva vīro bhagavān vajradharaḥ arair anabhibhavanīyatvāt || śrītattvasaṃgrahe pañca guhyāni paṭhyante | tathā hi |

	yathā yathā hi vinayaṃ yānti sattvāḥ svabhāvataḥ |
	tathā tathā hi sattvārthaṃ kuryād rāgādibhiḥ śuciḥ ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	mārayan sarvasattvāṃs tu na sa pāpena lipyate ||
	sarvasattvahitārthāya buddhakāyaprayogataḥ |
	haraṃs tu paravittāni na sa pāpena lipyate ||
	rāgatulyaṃ sukhaṃ nāsti taj jinebhyaḥ samādadat |
	sattvārthāt paradārāṇi sevayan puṇyam āpnuyāt ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	sarvakarmāṇi kurvaṃs tu bahu puṇyam avāpnuyāt ||

iti ||

teṣāṃ pañcānāṃ guhyānāṃ rājā guhyarāṭ | guhyair vā rājata iti guhyarāṭ || kuliśo vajras tasyeśvaraḥ kuliśeśvaraḥ || bhagavān vajradharo 'grataḥ sthito bhūtvā kṛtāñjalipuṭa idaṃ vakṣyamānam āheti kriyāpadaṃ sarvatra yojanīyam ||


evam anviṣya yatnena na dṛṣṭaṃ sāram atra te |
adhunā vada kasmāt tvaṃ kāyam adyāpi rakṣasi || 5.64 ||

triśaraṇagamanam buddhadharmasaṃghānām āśrayaṇīyatvena cetobhajanam | yācanā buddhānām aparinirvāṇena saṃsārāvasthanārthaṃ vacanaviśeṣaḥ | adhyeṣaṇā buddhānām anavaratavad dharmadeśanārthaṃ cākṣaviśeṣodīraṇam | ātmaniryātanaṃ sarvabuddhabodhisattvebhya ātmadehaniryātanam | puṇyapariṇāmam | etat kriyākalāpaprasūtasya puṇyasya sarvasattvānāṃ buddhatvāya niryātanam ||


samprahārapadaṃ savye caturmāravimardanam |
vāme bhūmiṣṭhajānuṃ ca kekarākṣaṃ bhayānakam || 4.22 ||
vasudhāṃ tarjayantaṃ ca vāmajānvagrataḥ sthitam |
akṣobhyakṛtamaulaṃ tu nīlaṃ ratnakirīṭinam || 4.21 ||

vasudhām iti | gauravarṇāṃ sarvālaṃkārabhūṣitāṃ sampuṭāñjalinīṃ kūrmoparisapraṇayopaviṣṭāṃ bhagavadgatalocanām | kekarākṣam iti savyāpasavyābhyām ūrdhvāgataputtalīdvayam ||


mahāmahamahārāgaḥ sarvasattvaratiṃkaraḥ |
mahāmahamahādveṣaḥ sarvakleśamahāripuḥ || 30 ||

mahāvyādhiratisārapramehādiḥ | mṛtyuduḥkhaṃ maraṇameva ||


kṛtvā sākṣāt svādhipaṃ sātarūpaṃ
paścāt tyaktvā sātamātraṃ phalaṃ syāt |
śuddhaṃ sākṣāc chakyate naiva kartuṃ
tenākāro bhāvitaḥ svādhipasya || 10 ||

kutaḥ | āha—vajretyādi | neṣṭaṃ yataḥ | aniṣṭir eva kutaḥ | āha—vajragarbhe tadagre ca sātarūpākṣobhyāstitvena vajrasattvamudrāviyogāt | antarāle kapāle ca, āstāṃ tāvad vajrasattvamudrāviyogo 'dhyavasitasātasaṃvedanabhāvād grāhyādibhāvenākṣobhyamudrāyā api viyogāt | etac ca pūrvoktavajrasattvamudrāviyogata ity anuvṛtter labhyate |

tarhi tattvaṃ kutra jñeyam | tattvaṃ vittau guror mukhād iti | anena ṣoḍaśārdhārdhabindudhṛgbhagavato yatrāvasthānaṃ tad āmnāyate | tad āhuḥ—

	beṇṇi vi galle beṇṇi vi tulle |
	vājja paḍante paṃmu acchüante ||
	vājja paḍantā akhobbhaḍā paṃmu acchüantā vājja |
	kājje kāraṇa muddïa ehu so mahāsuharājja ||

etayor vajrarūpasattvarūpayor vajrasattvaśūnyatākaruṇāprajñopāyanirvāṇabhavādivyapadeśo boddhavyaḥ | ayam eva cārtha utpattikrame mahārāgād drutāpattau candrārkamadhyasthabindudvayarūpeṇordhvādhovartinā tatra tatra bhagavatā darśitaḥ | utpannas tu yathoktaḥ sekārthaḥ | pariniṣpannas tu dravād bolarūpasūryasthaḥ prajñopāyātmakaḥ śūnyatākaruṇārūpo dharmadhātusvabhāva utthito bhagavān | ekapādāṅguṣṭhāsanalagnatā tu skhaladavasthākālākalitatāṃ sūcayitum ||

nanv evam—

	vajravaraṭakamadhyasthaṃ hūṃtattvaṃ vibhāvayet punaḥ ||

iti katham | atra hi vajravaraṭakasya madhyastham ity asyārthasya vighaṭanāt | na | anyārthatvād asya | tathā hi vajravaraṭakayoḥ prajñopāyavarāṅgayor madhyasthaṃ hūṃtattvam iti ha iti hetuśūnyam u ity ūhāpagatam aṃ ity apratiṣṭhitaṃ bhāvayed iti vivakṣitatvāt |

tarhi maṇer antargatam iti katham | ucyate | atrāpy anya evārthaḥ | tathā hi maṇyoḥ paṅkajakuliśayor antargatam itīdam api sustham |

nanv etat katham avagamyate yad ubhayatrāyam artho vivakṣita iti | ucyate—

	kamalākāśe maṇivaraṭakayoḥ pīḍanasthāne |
	vajraparyaṅkataś cittaṃ maṇyantargatam īkṣayan |
	yat tad utpadyate jñānaṃ jñānaṃ tadrūpam ity alam ||

iti paramādye pravacanāt | atrāyam arthaḥ | kamalasyākāśe kamalamadhyaśūnyadeśe maṇivaraṭakayoḥ pañkajakuliśayoḥ pīḍanasthāne saṅghaṭṭanasthāne | vajraparyaṅkata iti vajrasya pari sarvato 'ṅkataḥ kroḍata iti pañcamyā vajrād bahir lagnamātraṃ vivakṣitam | cittaṃ maṇyor antargatam īkṣamāṇasya yad vijñānam utpadyate tad vijñānasvarūpam ity arthaḥ | tathā ca vajāmṛte—

	nābhimadhye sthitaṃ devi karṇikāgūḍhagocare |
	sravate śukrarūpeṇa bhagaliṅgāntare sthitam ||

iti | uktaṃ ca hevajre—

	candrāli kālimārtaṇḍa bījaṃ madhyagataṃ bhavet |

iti | tathā ca |

	yāvan no patati prabhāsvaramayaḥ śītāṃśudhārādravo
		devīpadmadalodare samarasībhūto jinānāṃ gaṇaiḥ |
	sphūrjadvajraśikhāgrataḥ karuṇayābhinnaṃ jagatkāraṇaṃ
		tāvac chrīkaruṇābalasya sahajaṃ jānīhi rūpaṃ vibhoḥ || (1)

	yāvad vajramaṇes trivajradahane bhraśyan vidhur vāyunā
		tiṣṭhaty abjapuṭe sukoṭarakuṭīlīnecchur asmin kṣaṇe |
	yad bhūtaṃ svaparādikalparahitaṃ vyāpārahīnaṃ mano
		jānīmaḥ sahajaṃ tad eva hi punar yuktyāgamena sphuṭam | (2)

	prajñāpaṅkajavajrayogaparamānandāvaśeṣe sthite
		sthānasrāvaviśuddhabindur acalo yāvan mṛgāṅko mataḥ |
	tāvac cittam acañcalaṃ calamarutsrotaś ca vidhvaṃsyate
		na śrotraṃ śṛṇute 'kṣi neṅgati mahāmudreti sā ceṣyate || (3)

tarhi—

	nānyena kathyate sahajaṃ na kasminn api labhyate |
	ātmanā jñāyate puṇyād guruparvopasevayā ||

ity uktaṃ katham | atra guruparva vajraparva | sevākāla ity arthasaṅgatyabhāvād upasevābhāvāt | na | upaśabdena sāmīpyavācakatvena vajrād bahiḥ samīpe sevety uktam |

tarhi—

	bolasaukhyaṃ mahāmudrā vajrāyatanam upāyakam |

iti katham | atrāpi yad bolasaukhyaṃ sā mahāmudrā | vajram eva āyatanaṃ sthānam upāyakam ity arthāsaṅgateḥ | na | bolasaukhyaṃ mahāmudrā ca vajrāyatanasthaṃ yat sa paramānandaḥ | tad upāyakam iti darśitam | kiṃ cāsmanmate—

	athāto rahasyaṃ vakṣye samāsān na tu vistarāt |
	rahasye parame

ityādi sustham | tathā hi rahasye rahasyaṃ vakṣya iti sambandhaḥ | rahasya iti rahau vajraṃ padmamṃ ca tayor antarāle | seti sarvākāreṇa | yeti yathātathyam | ety advayam | ītīdantātītam |

tathā coktam—

	repho vajram iti prokto hakāraḥ padmam ucyate |

iti ||


prakāśayatu saṃbuddho bhagavān śastā jagadguruḥ |
mahāsamayatattvajña idriyāśayavit paraḥ || 9 ||

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa || jagadanuśāsanāc chāstety akṣobhyadvāreṇa || jagatāṃ gurur jagadgurur iti ratnasaṃbhavadvāreṇa || samayo bhagavān śrīvajrasattvaḥ | mahāś cāsau samayaś ca mahāsamayaḥ | tasya tattvaṃ mahāsamayatattvaṃ | taj jānātīti mahāsamayatattvajña iti | amitābhadvāreṇa || indriyāṇi mṛdumadhyādhimātrāṇi | teṣām āśayo 'bhiprāyaḥ | taṃ vettīti indriyāśayavid ity amoghasiddhidvāreṇa || evaṃ pañcatathāgatāmako bhagavān para utkṛṣṭaḥ prakāśayatv ity arthaḥ ||


sarvam ākāśasaṃkāśaṃ kṣaṇamātraṃ vibhāvya ca |
śuddhasphaṭikavat svaccham ātmadehaṃ vibhāvayet || 4.10 ||

ākāśasaṃkāśam iti ākāśaṃ pratighadravyābhāvamātram | tena saṃkāśaṃ sadṛśaṃ niśceṣṭībhūya nirālambarūpeṇa katipayakṣaṇaṃ tiṣṭhed ity arthaḥ | tatas tadanantarajhaṭity ātmānaṃ māṃsāsthirudhirādivarjitaṃ śubharaśmipuṅgam iva karacaraṇād yupetaṃ khaḍgapāśādirahitaṃ sattvaparyaṅkiṇaṃ jaṭāmukuṭadharaṃ samādhimudrārpitapāṇipadmam | athavā svabhāvaprajñāṅgasaṅginaṃ śvetapadmacandramaṇḍalāsanam antarīkṣasthitam anantākāśamaṇḍale bhāvayet ||