jananī bhaṇyate prajñā janayati yasmāj jagajjanam |
bhaginīti tathā prajñā vibhāgaṃ darśayed yataḥ || 16 ||

punar api saṃvṛtisatyam āśu sambhāropacayārtham āha—jananītyādi. jananyādiśabdaiḥ prajñāmātram uktam, nāvaśyaṃ bāhyā viśeṣā iti saṃkṣepaḥ. jagajjanam ity āryalokam, anyeṣāṃ niśceṣṭatvāt. vibhāgam iti jñeyanānātvam.


sevitavyāḥ prayatnena yathā bhedo na jāyate |
agupte kriyate duḥkhaṃ vyāḍacaurāgnibhūcaraiḥ || 3 ||

ata evaitāś catasraḥ sattvavajryādipāramitā a ā aṃ aḥ iti caturbhir akṣaraiḥ pariniṣpannā iti || tataś ca yad eva cittaṃ dharmadhātusvabhāvaṃ prakṛtyā grāhyagrāhakādyākāravirahāt tad evāgantukamalābhāvaprabhāsvaratvāj jñānāntarodayanimittatvāc cādarśajñānātmakam || dharmālambanakṛpādyātmakatayā saṃtānāntarabhedāparāmarṣāc ca samatājñānam || sarvajñeyāviparyāsāt pratyavekṣaṇājñānam || samastalokahitahetutayā kṛtyānuṣṭhānjñānātmakam || ataś ca yathākramaṃ śāśvatādyadhipatisvabhāvam || ata evāha mahāmahamahārāga ityādi ||

atra cādāv amitābhasyopādānaṃ rāgasya prādhānyakhyāpanārthaṃ | ata evāha rāgo dveṣaś ca mohaś ceti | sarvatathāgatasarvākāśavyāpipūjāsaṃdarśanakāle mahāmaha ity ucyate | mahaśabdena pūjābhidhīyate | mahaṇ maho mahāmahaḥ | mahātmako rāgaś ca mahārāgaḥ | mahāmahaś cāsau mahārāgaś ca mahāmahamahārāgaḥ | tatra mahārāga iti sattvapācanamocanalokṣaṇaḥ sa ca bhagavān śrīvajrasattvaḥ | mahārāgo hi bhagavān vajrasattvas tathāgata iti vacanāt || sarvasattvaratiṃkara iti rāgacaritānāṃ sarvasattvānāṃ ratiṃ prītiṃ mahāsukhātmikāṃ karotīti sarvasattvaratiṃkaraḥ | ayam amitābhasvabhāvaḥ ||

dveṣacaritān adhikṛtyāha | mahāmahamahādveṣa iti | mahāmaheti gatārthaḥ | mahādveṣo 'kṣobhyaḥ sa ca sarvakleSamahāripuḥ | kleśopakleśādīnāṃ mahāripur ity arthaḥ ||


atha bhagavatī vajradhātvīśvarī dveṣavajrīsamādhiṃ samāpadyedam udājahāra |
śūnyatākaruṇābhinnā divyakāmasukhasthitā |
sarvakalpavihīnāhaṃ niṣprapañcā nirākulā || 1.4 ||

avakramakuṭilaṃ paramaprītirasabharāvanatena cakṣuṣā tṛṣita iva śītalajala paramāhlādakaraṃ saṃpivanniva sattvān vyavalokayan. na raktena na duṣṭena mugdhena. paramopakārakā hy ete. kutaḥ? yasmād etān sattvān samāsādya durlabhalābhaṃ buddhatvaṃ me bhaviṣyaty utpatsyate. evaṃ ca viharan adyatve 'pi sattvārthasamartho bhavatyeva. yad uktam—

	sarvatrācapalo mandam itasnigdhābhibhāṣaṇāt |
	āvarjayej janaṃ bhavyam ādeyaś cāpi jāyate || (Śikṣāsamuccaya 10)

iti |

etad eva ca bodhisattvasya kṛtyaṃ yad uta sattvāvarjanaṃ nāma. yathā dharmasaṃgītisūtre āryāpriyadarśanena bodhisattvena paridīpitam-

	tathā tathā bhagavan bodhisattvena pratipattavyaṃ yat sahadarśanena sattvāḥ prasīdeyuḥ. tat kasmād dhetoḥ? na bhagavan bodhisattvasyānyat karaṇīyam asty anyatra sattvāvarjanāt. sattvaparipāka eveyaṃ bhagavan bodhisattvasya dharmasaṃgītiḥ.

iti.

evamakriyamāṇe ko doṣa iti cet-

	anādeyaṃ tu taṃ lokaḥ paribhūya jināṅkuram |
	bhasmacchannaṃ yathā vahniṃ pacyeta narakādiṣu || (Śikṣāsamuccaya 11)

iti.

tasmāt sattvārādhanam eva bodhisattvasya karma upakārikṣetram asādhāraṇaṃ puṇyaprasūtihetur iti.


vibuddhapuṇḍarīkākṣaḥ protphullakamalānanaḥ |
prollālayan vajravaraṃ svakareṇa muhur muhuḥ || 2 ||

vibuddhapuṇḍarīkākṣa iti puṇḍarīkaṃ śvetapadmaṃ vibuddhaṃ vikasitam akṣi cakṣuḥ | tataś cāyaṃ vigrahaḥ | vibuddhaṃ ca puṇḍarīkaṃ ceti vibuddhapuṇḍarīkaṃ | vibuddhapuṇḍarīkam ivākṣiṇī locane yasya sa tathoktaḥ || protphullakamalānana iti prakarṣeṇotphullaṃ protphullaṃ kamalaṃ padmam ānanaṃ mukhaṃ | prakarṣotphullakamalavad ānanaṃ yasyāsau tathoktaḥ || vajrasya madhyaṃ svakareṇa gṛhītvā muhur muhuḥ punaḥ prakṣiptaṃ vajraṃ pratīcchan prollālayann idam āheti saṃbandhaḥ ||


mahāvidyottamo nātho mahāmantrottamo guruḥ |
mahāyānanayārūḍho mahāyānanayottamaḥ || 41 ||

mahāvidyetyādi | tatra mahāvidyottamo nātha iti candraprabhaḥ | mahatyaś ca tā vidyāś ca mahāvidyāś catasro dhāraṇyo granthārthamantramudrātmikāḥ | tāsām uttamaḥ | ata eva nāthaḥ sarvāpāyebhyaḥ sarvasattvānām aśeṣakāyavāṅmanaḥsamudācārasaṃśodhanāt || mahāmantrottamo gurur iti amitaprabhaḥ | mahāṃś cāsau mantraś ca mahāmantro mahāmudrātmakas tasyottamaḥ śreṣṭha ity arthaḥ | ata eva guruḥ sarvasattvānāṃ yathāśayānuśayajñatayābhisamayopadeśāt | mahāyānanayārūḍha iti gaganagañjaḥ | mahāyānaṃ vakṣyamāṇaṃ tasya nayo mārgas tasminn ārūḍhaḥ sthita ity arthaḥ ||

mahāyānanayottama iti sarvanivaraṇaviṣkambhī | saṃsāranirvāṇayor anabhilāpyadharmatādhigamān nirvikalpakaṃ jñānaṃ mahāyānam iti | atha vā trividhānuttaryeṇa saṃbhāropāyagocarādhārasvabhāvo mahāyānasya saṃgṛhīta iti | yady evaṃ katham asya mahattvam | sarvalokahitā buddhā bhagavantaḥ | tena te mahāntaḥ | teṣām idaṃ yānaṃ niṣpattaye niryāṇāya vā | tasmāt tatsahitānāṃ yānaṃ mahāyānam | mahatāṃ vā yānaṃ mahāyānam || atha vā saptavidhamahattvāt | ālambanapratipattijñānavīryopāyakauśalyasamudāgamakarmamahattvān mahāyānaṃ | mahac ca tad yānaṃ ceti mahāyānam | anyatra yāne tadabhāvād iti | tad etat saṃsārena trividhaṃ mahāyānam | hetugocarasvabhāvaparidīpanārthaṃ veditavyam iti ||

tad evam upāyamātrāpekṣitayā cāśeṣalaukikalokottarasamādhisvabhāvatvād bhagavato jñānasattvasya tathāgatajñānakāyasya ||


saśabdapātaṃ sahasā na pīṭhādīn vinikṣipet |
nāsphālayet kapāṭaṃ ca syān niḥśabdaruciḥ sadā || 5.72 ||

ity api śikṣānarthavarjanāya kāryety āha.

sahasā tvaritam eva niṣprayojanaṃ hastadaṇḍādinā kapāṭaṃ ca nākoṭayet. saṃkṣepataḥ niḥśabdābhiratir bhavet ||


prakāśayiṣye sattvānāṃ yathāśayaviśeṣataḥ |
aśeṣakleśanāśāya aśeṣājñānahānaya iti || 15 ||

evam ākṣipya samādadhāti nirmūletītyantena | ayam arthaḥ prasiddhir hi prajñānam | tac ca jñānadraḍhimā | na ca nirmūlaṃ jñānam ātmānaṃ labhate prāg eva jñānadraḍhimā | tad evaṃ nirmūlāyāḥ prasiddher abhāvāt kutaḥ sā pravṛtteti pramāṇair anviṣyata iti | nanu ca kāryadraḍhimnā mūlaṃ kalpayiṣyate smṛtidraḍhimneva śrutir ata āha pratyakṣādīti | satyam | samūlā prasiddhiḥ pratyakṣādimūlatayā pratyakṣasūtre nivāritā codanā mūlaṃ bhaviṣyaty eveti ||


avibhāvitasambandho vikalpo 'sau pratītyajaḥ |
tad eṣa eva nirvāṇaṃ mā mṛthāś citta vibhramam || SeNi 35 ||

kiṃ kṛtvā | praṇamya | kaṃ | nātham iti | anāthānāṃ lokānām anuśāsanāt nāthaḥ svāmī | taṃ || punar api kiṃviśiṣṭam nātham ity āha saṃbuddham iti samyaksaṃbuddhaṃ na śrāvakaṃ pratyekabuddhaṃ vā || bhūyo 'pi nāthaṃ viśinaṣṭi bhagavantam iti bhagasaṃpannatvād bhagavān | caturmārabhaṅgād vā | tathā cāha |

	kleśakarma tathā janma kleśajñeyāvṛtī tathā |
	yena vaipakṣikā bhagnās teneha bhagavān smṛtaḥ || iti ||

anena nairuktena vidhinā kleśādikaṃ bhagnavān iti bhagavān | aiśvaryādiguṇayogād vā | tathā cāha |

	aiśvaryasya samgrasya rūpasya yaśasaḥ śriyaḥ |
	jñānasyātha prayatnasya ṣaṇṇām bhaga iti smṛtiḥ || iti ||

punar api kiṃbhūtaṃ nātham ity āha tathāgataṃ iti | tathatāṃ śūnyatāṃ gataḥ tathāgataḥ | atha vā yathā te tathāgatā gatā gacchanti gamiṣyanti tathā gacchatīti tathāgataḥ | taṃ tathāgataṃ praṇamyeti pūrveṇa saṃbandhaḥ |


asaṃprajanyacittasya śrutacintitabhāvitam |
sacchidrakumbhajalavan na smṛtāv avatiṣṭhate || 5.25 ||

anayoḥ samudāyābhāve doṣam uktvā pratyekam abhāve kathayitum āha.

na vidyate saṃprajanyaṃ yasmiṃs tad asaṃprajanyam. taccittaṃ yasya tasya. śrutacintābhāvanāmayaprajñāpariniṣṭhitaṃ vastu na smaraṇam adhivasati. tanmūlaṃ ca sarvaṃ kalyāṇam. kim iva? yathā sacchidrakumbhe mukhanikśiptam udakam adhastād gacchati nāvatiṣṭhate.


suniścitaṃ suprasannaṃ dhīraṃ sādaragauravam |
salajjaṃ sabhayaṃ śāntaṃ parārādhanatatparam || 5.55 ||

suniścitaṃ saṃdehaviparyāsarahitam. suprasannaṃ sadā prītisaumanasyabahulam. dhīram acañcalam. ādaraḥ kathita eva. gauravaṃ ārādhyeṣu cittasya namratā. tābhyāṃ saha vartate. salajjaṃ pūrvavat. sabhayaṃ skhalitam ālokya bhītam. śāntaṃ saṃyatendriyam, sattvārādhanayatnavat.


śikṣāṃ rakṣitukāmena cittaṃ rakṣyaṃ prayatnataḥ |
na śikṣā rakṣituṃ śakyā calaṃ cittam arakṣatā || 5.1 ||

he keśava | dhṛtabuddhaśarīra | dhṛtaṃ buddhasya śarīraṃ yena tasya saṃbodhanam | he dhṛtabuddhaśarīra | tvaṃ śrutijātaṃ vedārthatattvaṃ nindasi | kasya | yajñavidheḥ yajñānāṃ vidhirvidhānaṃ tasya | kiṃbhūtam | darśitapaśughātam | darśitaḥ paśughāto māraṇaṃ yena tattathā tat | athavā kiṃbhūtaṃ śrutijātam | sadayahṛdayadarśitapaśughātam | sadayahṛdayā brāhmaṇāḥ teṣāṃ darśitaḥ paśughāto māraṇaṃ yena tattathā tat | kathaṃ nindasi | ahaheti khede | gavādipaśughātaṃ dhigiti | tasya saṃbodhane | bauddhāgamaśāstre ahiṃsā paramo dharma iti nyāyāt |


gṛdhrair āmiṣasaṃgṛddhaiḥ kṛṣyamāṇa itas tataḥ |
na karoty anyathā kāyaḥ kasmād atra pratikriyām || 5.59 ||

punas tad ekāntam avadhārayituṃ kāyapratyavekṣām āha.

kāyasya sarvathā kvacid api vyāpāro nāsti, svātmany api sāmarthyābhāvāt. anyathā cittarahito mṛtasya kāyaḥ. gṛdhrādibhir vipralujyamāna itastataḥ pratikāram ātmarakṣaṇārthaṃ kim iti na karotīti pṛcchati sarvasāmarthyavikalatvāt. ata eva cittaparikarmaiva sādhyam. tasmin parikarmite kāyasyāyatnata eva parikarmasiddheḥ, tatparatantratvāt tasyety uktaṃ bhavati.


śvasitavapanamanupamapariṇāham |
madanadahanamiva vahati sadāham ||

viditaivaṃvidhajñānasya jagad yathā tad darśayati—yenetyādi | "sadasator utpādāyogād" ityādinājātaṃ jagad yena buddhaṃ pratyakṣato jñātaṃ tasya prtītyasamutpannā buddhiḥ śuddhaiva bodhato nirvedhataḥ | atas tasya dhīmato 'nābhogenābhogaṃ vinaiva nijaṃ sahajaṃ jagat satyam avitatham ||


asthīny api pṛthak kṛtvā paśya majjānam antataḥ |
kim atra sāram astīti svayam eva vicāraya || 5.63 ||

tadanantaram asthīny api khaṇḍaśaḥ pṛthag bhinnāni kṛtvā majjānaṃ paśya avalokaya. yady antaraṃ kāyaḥ caturmahābhūtikaḥ mātapitraśucikalalasaṃbhūtaḥ duḥkhamayaḥ kṛtaghnaś ceti vistareṇa pratipādayiṣyatīti kim atra sāram asti vijñapraśastaṃ nyāyyaṃ vā, ity ātmanaiva vicāraya.


cittaṃ rakṣitukāmānāṃ mayaiṣa kriyate 'ñjaliḥ |
smṛtiṃ ca saṃprajanyaṃ ca sarvayatnena rakṣata || 5.23 ||

prajñājñānetyādi. prajñājñānopadeśād uttarakālaṃ yat bodhicittasyāmṛtarūpasya rasanayā grahaṇam, tat turyaṃ caturthaṃ sekam āha kaścit. tac cāvaraṃ hīnam, vinikṛṣṭam iti yāvat. kasmād avaram? yasmāt sarvaprayāso mantramudrādevatādyākārabhāvanāsu punaḥpunaranuṣṭhānalakṣaṇas tathāgatokto vyarthaḥ prāptaḥ. kutaḥ? tatphalasya bhāvanāsādhyasya phalasya bodhicittāsvādakāla eva prasiddhatvāt prāptatvāt, anyasya viśiṣṭasya phalasyābhāvād iti yāvat.


tathatāṃ ye tu paśyanti madhyamārthānusārataḥ |
te vai tattvavido dhanyāḥ pratyakṣaṃ yadi saṃvidā || SeNi 31 ||

idānīṃ vijñānavādāśaṅkāṃ tadapagame cocchedāśaṅkāṃ ca nirākartum āha—

tathatām ityādi | tathatāṃ bhūtakoṭīṃ ye paśyanti sākṣāt kurvanti madhyamārthānusārataś catuḥkoṭivirahatas te dhanyās tattvavidaḥ | tat kim ucchedena | naiva | saṃvidā saṃvedanena yady aśeṣollekhaparihārāt tat tattvaṃ pratyakṣam anubhūtaṃ syāt |

etac caivaṃvidhaṃ satyadvayātmakam ubhayāntarahitaṃ śūnyatākaruṇābhinnaṃ prajñopāyasvarūpaṃ sadgurupādaprasādavitter jñeyam ||


nāṅgulyā kārayet kiṃcid dakṣiṇena tu sādaram |
samastenaiva hastena mārgam apy evam ādiśet || 5.94 ||

he deva he hare tvaṃ jaya jaya | svaśaraṇāgatasakalajanaramaṇa tvaṃ sarvotkṛṣṭatayā vartasva | he śritakamalākucamaṇḍala | śritamāśritaṃ kamalāyāḥ lakṣmyāḥ kucamaṇḍalaṃ kucābhogaḥ yena sa tathā tasya saṃbodhane | he śritakamalākucamaṇḍala | punaḥ kiṃbhūta | he dhṛtakuṇḍala | dhṛtaṃ kuṇḍalaṃ yena sa tathā tasya saṃbodhane | punaḥ kiṃbhūta | he kalitalalitavanamāla | kalitā svīkṛtā lalitā manoharā vanamālā yena sa tathā tasya saṃbodhane | he kalitalalitavanamāla | he hare he deva jaya jaya jayayukto bhava | sarvotkarṣeṇa vartasva |


upādhyāyānuśāsinyā bhītyāpy ādarakāriṇām |
dhanyānāṃ gurusaṃvāsāt sukaraṃ jāyate smṛtiḥ || 5.30 ||

harismaraṇe śrikṛṣṇānucintane yadi mano hṛdayaṃ sarasaṃ sarāgaṃ tavāsti | yadi ca vilāsakalāsu tava kutūhalamasti | vipūrvo las kāntau dhātuḥ | vilāsānāṃ kalāḥ tāsu | kautūhalaṃ kautukaṃ ca kutukaṃ ca kutūhalam ityamaraḥ | tadā he budhajana jayadevasya kaveḥ sarasvatīṃ vāṇīṃ gṛṇu ākarṇaya | kathaṃbhūtāṃ sarasvatīm | madhurakomalakāntapadāvalīm | madhuraṃ svādu karṇayeyam | komalaṃ snigdham | kāntaṃ kamanīyam | etairguṇairupetā padāvalī padapaṅktiryasyāḥ sā tathā tām |


stanavinihitamapi hāramudāram |
sa manute kṛśatanuratibhāram ||
rādhikā virahe tava keśava ||

he keśava | sā rādhikā tava virahe viśleṣe kṛśatanurdurbalā | stane vinihitaṃ kucamaṇḍale āropitaṃ tam udāraṃ sundaraṃ hāraṃ muktālaṅkāraṃ bhāramiva manute | kalayati jānāti | kṛśā tanuryasyāḥ sā tathā | stanayorvinihito nyastastam |


tathā ca devīparipṛcchāśivanirnādatantra—
ratnapuram idaṃ devi kiñjalke jalatāṃ vrajet |
rudro yugme śivaḥ śreṣṭhaḥ śaktiḥ saiva parātparā || Seni 7 ||

tadānanam | tasyā rādhikāyāḥ ānanaṃ mukhaṃ cintayāmi | kimbhūtaṃ mukham | kuṭilabhru | kuṭile vakre bhruvau yasmin ānane tat kuṭilabhru | kena | kopabhareṇa | kopasya bharaḥ ādhikyaṃ tena kopabhareṇa | kamiva | śoṇapadmamiva | upari bhramatā bhramareṇa ākulaṃ vyākulaṃ śoṇapadmaṃ raktotpalamiva |


kāpi kapolatale militā lapituṃ kimapi śrutimūle |
cāru cucumba nitambavatī dayitaṃ pulakairanukūle ||

mahāṛddhītyādi | tatra mahāṛddhibalopeta iti bhadrapālaḥ | ṛddher balaṃ ṛddhibalaṃ tenopeta ṛddhibalopetaḥ | mahāṃś cāsāv ṛddhibalopetaś ca mahāṛddhibalopetaḥ || mahāvego mahājava iti sāgaramatiḥ | mahān vego gatir yasyāsau mahāvegaḥ | sarvatathāgatapūjopasthānahetutayānekalokadhātusaṃkramaṇāt | ata eva mahājava ity ucyate || maharddhiko maheśākhya iti akṣayamatiḥ | laukikaśrāvakapratyekabuddhānāṃ puṇyajñānasaṃbhāropetatvān maharddhikaḥ | sarvatathāgatapuṇyajñānasaṃbhāraparipūraṇatayāto maheśākhya iti || mahābalaparākrama iti pratibhānakūṭaḥ | mahānti ca tāni balāni ceti daśa tathāgatabalāni sthānāsthānajñānādīni vakṣyamāṇāni teṣu parākramo vīryārambho yasya sa mahābalaparākramaḥ ||


āpṛcchasva priyasakham amuṃ tuṅgam āliṅgya śailam
vandyaiḥ puṃsāṃ raghupatipadair aṅkitaṃ mekhalāsu |
kāle kāle bhavati bhavato yasya saṃyogam etya
snehavyaktiś ciravirahajaṃ muñcato bāṣpam uṣṇam ||

āpṛcchasveti | priyaṃ sakhāyaṃ priyasakham || "rājāhaḥsakhibhyaṣ ṭac" iti ṭac samāsāntaḥ || tuṅgam unnataṃ puṃsāṃ vandhair narārādhanīyai raghupatipadai rāmapādanyāsair mekhalāsu kaṭakeṣu || "atha mekhalā | śroṇisthāne 'drikaṭake kaṭibandhebhabandhane" iti yādavaḥ || aṅkitaṃ cihnitam | itthaṃ saṅkhitvān mahattvāt pavitratvāc ca sambhāvanārham | amuṃ śailaṃ citrakūṭādrim āliṅganyāpṛcchasva sādho yāmīty āmantraṇena sabhājaya || "āmantraṇasabhājane | āpracchannam" ity amaraḥ || "āṅi nupracchacor upasaṅkhyānam" ity ātmanepadam || sakhitvaṃ nirvāhayati—kāla iti || kāle kāle pratiprāvṛṭkālam | suhṛtsamāgamanakālaś ca kālaśabdenocyate | vīpsāyāṃ dviruktiḥ || bhavataḥ saṃyogaṃ samparkam etya ciravirahajam uṣṇaṃ bāṣpam ūṣmāṇaṃ netrajalaṃ ca || "bāṣpo netrajaloṣmaṇoḥ" iti viśvaḥ || muñcato yasya śalasyaḥ snehavyaktiḥ premāvirbhāvo bhavati | snigdhānāṃ hi ciravirahasaṅgatānāṃ bāṣpapāto bhavatīti bhāvaḥ ||


evaṃ buddhvā tu yaḥ kaścid yogi lobhaviḍambitaḥ |
caṇḍasya maṇḍalādṛṣṭe deśayet tantram uttamam || 1.11 ||

lobhaḥ khānapānadhanapratigrahaḥ tena viḍambito bhartsitaḥ | caṇḍasyeti mukhyavṛttyā | etanmaṇḍalapraveśo yukta iti bhāvaḥ ||


sthitvā tasmin vanacaravadhūbhuktakuñje muhūrtam
toyotsargadrutataragatis tatparaṃ vartma tīrṇaḥ |
revāṃ drakṣyasy upalaviṣame vindhyapāde viśīrṇāṃ
bhakticchedair iva viracitāṃ bhūtim aṅge gajasya ||

sthitveti || he megha, vane caranti te vanacarāḥ || tatpuruṣe kṛti bahulam" iti bahulagrahaṇād lug bhavati || teṣāṃ vadhūbhir muktāḥ kuñjā latāgṛhā yatra tasmin || nikuñjakuñjau vā klībe latādipihitodare ity amaraḥ || tatra te nayanavinodo 'stīty arthaḥ | tasmin āmrakūṭe muhūrtam alpakālam | na tu ciraṃ svakāryavirodhād iti bhāvaḥ || "muhūrtam alpakāle syād ghaṭikādvitaye 'pi ca" iti śabdārṇave || sthitvā viśramya | toyotsargeṇa "tvām āsāra-" ity uktavarṣeṇena drutataragatir lāghavād dhetor atikṣipragamanaḥ san | tasmād āmrakūṭāt param anantaraṃ tatparaṃ vartma mārgaṃ tīrṇo 'tikrāntaḥ | upalaiḥ pāṣāṇair viṣame vindhyasyādreḥ pāde prasyantaparvate || "pādāḥ pratyantaparvatāḥ" ity amaraḥ || viśīrṇāṃ samantato visṛmarām || etena kasyāścit kāmukyā priyatamacaraṇapāto 'pi dhvanyate || revāṃ narmadām || "revā tu narmadā somodbhavā mekhalakanyakā" ity amaraḥ || gajasyāṅge śarīre bhaktayo racanāḥ | revā iti yāvat || "bhaktir niṣevaṇe bhāge racanāyām" iti śabdārṇave || tāsāṃ chedair bhaṅgibhir bhābhir viracitāṃ bhūtiṃ śṛṅgāram iva bhasitam iva vā || "bhūtir mātaṅgaśṛṅgāre jātau bhasmani saṃpadi" iti viśvaḥ || drakṣyasi | ayam api mahāṃs te nayana kautukalābha iti bhāvaḥ ||


dattvāsmai vetanaṃ tasmāt svārthaṃ kuru mano 'dhunā |
na hi vaitanikopāttaṃ sarvaṃ tasmai pradīyate || 5.69 ||

tat kiṃ sarvathaiva niravakāśo 'yaṃ kartavyaḥ? nety āha.

vetanaṃ karmamūlyam. tāvanmātraṃ datvā asmai gatvaraśarīrāya, karmopakaraṇatvāt, svaprayojanam anuvidheyaṃ he manaḥ. anenaivopārjitaṃ kasmād asmai na dīyate iti cet, na hi yasmāt yatkiṃcit karmakareṇopāttaṃ sarvaṃ tasmai karmakarāya pradīyate iti nyāyo 'sti.


kāyenaiva paṭhiṣyāmi vākpāṭhena tu kiṃ bhavet |
cikitsāpāṭhamātreṇa rogiṇaḥ kiṃ bhaviṣyati || 5.109 ||

sarvam etaduktaśikṣākauśalaṃ karmaṇā niṣpādayitavyaṃ na vacanamātreṇeti niyamayitum āha.

manaḥpūrvaṃgamatvāt kāyavyāpārasya, so 'py anenaiva pratipāditaḥ. pratipattyā sarvaṃ saṃpādayiṣyāmi, na tu śabdamātraghoṣaṇayā niṣphalatvād iti bodhisattvena yatitavyam. katham iva? vaidyakaśāstrādhyayanamātreṇa tatkriyām akurvato vyādhigrastasya kiṃ phalaṃ niṣpatsyate? tāvanmātreṇa rogasya tasyāvinivṛtteḥ. na kiṃcid iti bhāvaḥ. tasmāt sarvam etat kriyānuṣṭhānena niṣpādayitavyam iti.

iti prajñākaramativiracitāyāṃ bodhicaryāvatārapañjikāyāṃ saṃprajanyarakṣaṇaṃ nāma pañcamaḥ paricchedaḥ ||


śrījayadevakaveridaṃ kurute mudam e
maṅgalamujjvalagītaṃ jaya jaya deva hare ||

śrījayadevakaveḥ idam ujjvaletyabhiprāyaṃ prakṛṭayati ślokaḥ |


sā cāha |
aho madīyaṃ yat padmaṃ sarvasukhasamanvitam |
sevayed yo vidhānena tasyāhaṃ siddhidāyinī || 3.27 ||

aho madīyam ityādi padmam iti varāṅgam | vidhāneneti padmāntargatasavyavāmapārśvavartinyor nāḍyor nirnakhamadhyamātarjanyaṅgulidvayena jihvayā vā cālanena etena prajñāyāḥ kṣaraṇaṃ bhavati | tataḥ padmarandhraṃ snigdhaṃ bhavati | tato vajrāgrāṃ taddravena spṛṣṭam atīva paramaṃ sukhaṃ saṃpādayatīti bhāvaḥ | siddhīti mahāsukham ||


śivo bhūtvā yajeteti bhakto bhūtveti kathyate |
tvameva hi vapuḥ sāraṃ bhaktairadvayaśodhitam || 1.14 ||

śivotbhūtvā iti | "śivo bhūtvā śivaṃ yaje" iti yadāmnāyeṣūcyate tatra dehapāta eva śivateti ye manyante teṣāṃ sati dehe śivībhāvābhāvādyajamānatānupapatteḥ svasvarūpaśivasamāveśabhaktiśāly eva yajanaṃ jānātīti tātparyam | anenaivāśayenāha tvameva yataḥ sāram utkṛṣṭaṃ vapuḥ svarūpaṃ advayena bhedaśaṅkāśaṅkuśataśātinā śodhitaṃ nirmalīkṛtaṃ bhaktairiti |


bhāvayet sthiracittena siddho 'haṃ caṇḍaroṣaṇaḥ |
tato manthānayogena pūrve śvetācalaṃ sṛjet || 4.23 ||

evaṃ tāvad anayor anvayavyatirekābhyāṃ guṇadoṣāv abhidhāya, anarthavivarjanārthaṃ niṣphalaspandavarjanam āha.

prathamaṃ tāvad idaṃ cittam ity adhyātmani cintayati. sarvakālam īdṛśam uktakramayuktam upasthāpayitavyam. tataḥ paraṃ niṣphalaspandavarjanārtham apagatakaraṇagrāmeṇeva niṣphalarūpādiviṣayagrahaṇasarvavikalpopasaṃhārān mayā sthātavyam. kim iva? kāṣṭhavat, cakṣurādivyāpāraśūnyatvāt.


ullālayadbhiḥ svakaraiḥ prasphuradvajrakoṭibhiḥ |
prajñopāyamahākaruṇājagadarthakaraiḥ paraiḥ || 4 ||

ullālayadbhir ity ūrdhvam utkṣipadbhiḥ | kaiḥ | svakaraiḥ || prasphuradvajrakoṭibhir iti prasphurantyo vajrāṇāṃ koṭayo 'grabhāgā yeṣāṃ te prasphuradvajrakoṭayaḥ | taiḥ || kimātmakāḥ | prajñopāyamahākaruṇayā jagatām arthaṃ kartuṃ śīlaṃ yeṣāṃ te prajñopāyamahākaruṇājagadarthakarāḥ | tatra sarvadharmāṇāṃ pravicayaḥ prajñā | upāyo 'bhilāṣo 'śeṣalaukikalokottaras samādbhipradarśanamukhena yathābhavyatayā sakalasattvārthakaraṇe | kam ruṇaddhīti karuṇā | kam iti sukhasyākhyā | kāruṇiko hi paraduḥkhaduḥkhī san ātmanaḥ sukham āvṛṇotīti karuṇā | mahatī cāsau karuṇā ca mahākaruṇā | anālambanātmikā || jagac ca jagac ca jagac ca jagaganti traidhātukāni | teṣām arthaḥ prayojanaṃ | ata āha prajñopāyamahākaruṇājagadarthakarair iti | ata eva te krodhāḥ parā utkṛṣṭās te ata āha parair iti ||


mādhavikāparimalalalite navamālatijātisugandhau |
munimanasāmapi mohanakāriṇi taruṇākāraṇabandhau ||

punaḥ kiṃbhūte | mādhavikāparimalalalite | mādhavikāyāḥ kusumitavāsantyāḥ parimalo gandhaḥ tena lalitaḥ ramaṇīyaḥ tasmin | punaḥ kiṃbhūte | navamālatijātisugandhau | navā nūtanāśca tā mālatyaśca tāsāṃ jātiḥ prādurbhāvaḥ | janī prādurbhave ityasya jādeśe atipratyayaḥ | tathā śobhano gandho yasmin sa tathā athavā navamālikayā kāraṇabhūtayā puṣpaviśeṣeṇa atisugandhau | navā ca mālikā ceti tayā | punaḥ kiṃbhūte | mohanakāriṇi | mohanaṃ vaicityaṃ kartuṃ śīlamasyeti sa tathā tasmin | keṣāṃ | munimanasāmapi | munayo jitendriyāḥ vanavāsino vikārahīnāḥ nityanaimittikādivratācāravantasteṣāmapi | punaḥ kiṃbhūte | taruṇākāraṇabandhau | taruṇānāṃ yuvajanānāṃ akāraṇena upakāraṃ vinaiva bandhuḥ hitakārī kuṭumbasahāyaḥ kāmoddīpanatvāt |


vicitraṃ vividhaṃ khyātam ityādi susthitaṃ katham |
maṇyantargatam ityādi sadguroḥ suṣṭhu saṅgatam || SeNi 23 ||

idānīṃ vicitrasusthāpanārtham āha—vicitram ityādi | sadguror ityādinā

	vicitraṃ vividhaṃ khyātam āliṅganacumbanādikam ||

ity uddeśāt | atra hy ādigrahaṇād gṛṣṭiparyantaṃ vicitraṃ vivakṣitam |

nanu ghṛṣṭiparyantam iti katham gamyate |

	bāhubhyāṃ ca samāliṅgya prajñāṃ vai ṣoḍaśābdikām |
	ghaṇṭhāvajrasamāyogād ācāryasecanaṃ matam ||

iti nirdeśāt | atra ghaṇṭhāvajrasamāyogaḥ padmavajrasparśo vivakṣitaḥ |

nanv ayam ācāryasekaḥ | ādāv ācāryaś ca vicitram iti kuto jñeyaḥ |

	ānandādyāḥ kramaśo jñeyāś catuḥsecanasaṅkhyayā ||

iti pratinirdeśāt | atrānandādyāś catvāraḥ—

	ācārya guhya prajñā ca caturthaṃ tat punas tathā |

iti yathāsaṅkhyaṃ jñeyāḥ | ānandaś ca vicitra eva kṣaṇa iti ghṛṣṭiparyantaṃ vicitram |

	vipākaṃ tadviparyāsaṃ sukhaṃ jñānasya bhuñjanam ||

ity uddeśān maṇyagraṃ yāvat paramaḥ sukharūpatvāt paramasya |

nanv etat katham |

	paramānande tu samprāpte nānātvavarjite kṣaṇe |
	śāstā brūyān mahāsattva dhāraṇīyaṃ mahat sukham ||

iti nirdeśāt | atraiva nānātvavarjite kṣana ityādy arthasadbhāvād iti sarvasustham | maṇyantargatam ityādi ca gatārtham |

yadi ghṛṣṭiparyantam ānandaḥ sa cācāryo maṇeḥ puraḥ paramaḥ sa ca guhyas tarhi—

	hasitaśuddhyā tv ācārya īkṣaṇe guhyakas tathā |
	prajñā pāṇyavāpatau tu tat punar dvandvatantrake ||

iti katham | bāhyotpattyā tan neyam | tarhy udakābhiṣekādīnām ācāryatoktā yā sā katham | sāpi bāhyotpattyā jñeyā | tathāgatāśvāsānande cācāryatā gambhīrotpattyā vajradharāśvāsānadne cotpannena | caturmudrāpakṣe ca pariniṣpannenācāryatvena karmudrā boddhavyā ||


sadā kalyāṇamitraṃ ca jīvitārthe 'pi na tyajet |
bodhisattvavratadharaṃ mahāyānārthakovidam || 5.102 ||

etatsvarūpadarśanārtham āha—duḥkhānām ityādi | subodham ||


paracodanadakṣāṇām anadhīṣṭopakāriṇām |
pratīcchec chirasā vākyaṃ sarvaśiṣyaḥ sadā bhavet || 5.74 ||

he janakasutākṛtabhūṣaṇa | janakasya sutā sītā tasyāḥ kṛtaṃ śokanivṛttikādi bhūṣaṇamalaṅkaraṇaṃ yena sa tathā tasya saṃbodhanam | punaḥ kiṃbhūta | jitadūṣaṇa | jito dūṣaṇo rākṣaso yena sa tathā tasya saṃbodhanam | punaḥ kiṃbhūta | samaraśamitadaśakaṇṭha | samare saṃgrāme śamitaḥ śāntiṃ prāpito daśakaṇṭho rāvaṇo yena sa tathā tasya saṃbodhanam |


karasphoṭo bhaven mudrā aṅgulyāmoṭanaṃ tathā |
tad dhyeyaṃ cintitaṃ yac ca dhyānaṃ yasmād vicintanam || 20 ||

karasphoṭo bhavenmudrā aṅgulyāmoṭanaṃ tathetyatra hetumanupanyasyannevaṃ darśayati | aparimitā vyāpārā yoginām | sarvatra hetūpanyāse vistaraḥ syāt | sarva eva tvasau prajñopāyamayatayā maṇḍalamudrārūpo 'vagantavya iti |

nanvevaṃ bhāvyabhāvakabhāvanānupapattāvutpanne ca maṇḍale nirdiṣṭe dhyeyadhyāne kiṃ sarvathotpādite eva | netyāha—taddhyeyamityādi |


tato niṣpanne gurupramukhaṃ kṛtvā madyamāṃsādibhir gaṇacakraṃ kuryāt || iti prajñābhiṣekaḥ || 3.30 ||


svābhāṅganāśleṣi janārthakāri
duḥkhaiḥ sukhaiś caiva vimuktirūpam |
aśītyanuvyañjanabhūṣitāṅgam
apetakalpaṃ pravadanti sādhyam || 8 ||

idānīṃ mantranayopadiṣṭaṃ saptavidhaṃ sādhyaṃ kathayitum āha—svābhāṅganetyādi.

svābhāṅganām āśleṣituṃ śīlaṃ svabhāvo yasya tat svābhāṅganāśleṣi. apetakalpaṃ vyapagatakalpam, kalpanārahitam iti yāvat. anyat subodham. ayam arthaḥ—samāliṅgitasvābhāṅganāśleṣi jagadarthakāri dvātriṃśallakṣaṇavibhūṣitaśarīram upekṣārūpaṃ prathamaṃ sādhyam.


duḥkhānām āgamo nāsti sukhaṃ tatra nirantaram |
ānando brahmaṇo rūpaṃ tac ca mokṣe 'bhhivyajyate || SeNi 14 ||

yasya tasyaiveti | svarṇarūpyarājāvartapravālamaraktalakṣaṇasya pañcaratnasya kaṭhinīpiṣṭakagaurīsindūraharitālaharidrākaṭhinīmiśrakajjalakajjalamiśraharitālāder vā tatrāyaṃ vidhiḥ | yathecchayācāryaḥ ||
......
caturasram ityādi ||


dantakāṣṭhasya kheṭasya visarjanam apāvṛtam |
neṣṭaṃ jale sthale bhogye mūtrādeś cāpi garhitam || 5.91 ||

pañcopahāreti puṣpādipañcānām upahāra upaṃ ḍhokanaṃ tena ||


mukhapāko bhavet tasya yadi buddhasamo 'pi hi |
śraddhāhīno 'thavā śiṣyaḥ śṛṇute jijñāsanāya ca || 1.17 ||

kṣāntipāramitāpi na cittād bhinnety āha.

parāpakārādisaṃbhave 'pi cittasyākopanatā kṣāntiḥ. anyathā yadi sarvaśatrūṇāṃ tadvinipātanena vairaniryātanaṃ kṛtavataḥ kenacid vairābhāvād upaśāntavairasya na kaścid apakārī syād iti marṣaṇaṃ kṣāntiḥ, tadā etad aśakyānuṣṭhānam. śatravo hi gaganasamatvād aparyantāḥ. teṣāṃ māraṇam aśakyam. tasmāt krodhādinivṛtticittam eva teṣām upāyena māraṇam iva, tatkṛtāpakārasyāgaṇanāt, janmāntaravairāsaṃbhavāc ca māritaprāyāste.


rajakīti ca duhitā ca nartakī ca prakathyate |
rañjanāt sarvasattvānāṃ rajakīti tathā smṛtā || 17 ||

rajakītyādinā tisro mudrā uddiśya rañjanādityādinā nirdiśati | rañjanādityanurāgaṇāt | prajñayā hyāśayānuśayaṃ vijñāya yathāyogamanuṣṭhānātsarvasattvā anurāgitā bhavantīti prajñaiva tathocyate |


tataḥ sādhaka ātmānaṃ caṇḍamahāroṣaṇākāreṇa dhyātvā prajñāṃ ca dveṣavajrīrūpeṇa saṃpuṭaṃ kṛtvā caturānandān lakṣayet || 3.29 ||


kiyato mārayiṣyāmi durjanān gaganopamān |
mārite krodhacitte tu māritāḥ sarvaśatravaḥ || 5.12 ||

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa || jagadanuśāsanāc chāstety akṣobhyadvāreṇa || jagatāṃ gurur jagadgurur iti ratnasaṃbhavadvāreṇa || samayo bhagavān śrīvajrasattvaḥ | mahāś cāsau samayaś ca mahāsamayaḥ | tasya tattvaṃ mahāsamayatattvaṃ | taj jānātīti mahāsamayatattvajña iti | amitābhadvāreṇa || indriyāṇi mṛdumadhyādhimātrāṇi | teṣām āśayo 'bhiprāyaḥ | taṃ vettīti indriyāśayavid ity amoghasiddhidvāreṇa || evaṃ pañcatathāgatāmako bhagavān para utkṛṣṭaḥ prakāśayatv ity arthaḥ ||


durālokastokastavakanavakāśokalatikāvikāśaḥ kāsāropavanapavano 'pi vyathayati |
api bhrāmyadbhṛṅgīraṇitaramaṇīyā na mukulaprasūtiścūtānāṃ sakhi śikhariṇīyaṃ sukhayati ||

tasminn iti || tasminn adrau citrakūṭādrau | abalāviprayuktaḥ kāntāvirahī | kanakasya valayaḥ kaṭakam || "kaṭakaṃ valayo 'striyām" ity amaraḥ || tasya bhraṃśena pātena riktaḥ śūnyaḥ prakoṣṭhaḥ kūrparādadhaḥ pradeśo yasya sa tathoktaḥ || "kakṣāntare prakoṣṭhaḥ syāt prakoṣṭhaḥ kūrparādadhaḥ" iti śāśvataḥ || virahaduḥkhāt kṛśa ity arthaḥ | kāmī kāmukaḥ sa yakṣaḥ | katicinmāsān | aṣṭau māsān ity arthaḥ | "śeṣān māsān gamaya caturaḥ" iti vakṣyamāṇatvāt || nītvā yāpayitvā | āṣāḍhānakṣatreṇa yuktā paurṇamāsyāṣāḍhī || "nakṣatreṇa yuktaḥ kālaḥ" ity aṇ | "ṭiḍḍhāṇañ-" ityādinā ṅīp || sāṣāḍhy asmin paurṇamāsīty āṣāḍho māsaḥ || "sāsmin paurṇamāsīti saṃjñāyām" ity aṇ || tasya prathamadivase āśliṣṭasānum ākrāntakūṭam | vaprakrīḍā utkhātakelayaḥ || "utkhātakeliḥ krīḍādyair vaprakrīḍā nigadyate" iti śabdārṇave || tāsu pariṇatas tiryag dantaprahāraḥ || "tiryagdantaprahāras tu gajaḥ pariṇato mataḥ" iti halāyudhaḥ || sa cāsau gajaś ca tam iva prekṣaṇīyaṃ darśanīyaṃ meghaṃ dadarśa || gajaprekṣaṇīyam ity atreva lopāluptopamā || kecit "āṣāḍhasya prathamadivase" ity atra "pratyāsanne nabhasi" iti vakṣyamāṇanabhomāsasya pratyāsasya "praśamadivase" iti pāṭhaṃ kalpayanti tad asaṅgatam | prathamātireke kāraṇābhāvāt | nabhomāsasya pratyāsatty artham ity uktam iti cen na | pratyāsattimātrasya māsapratyāsattyaiva prathamadivasasyāpy upapatteḥ | atyantapratyāsatter upayogābhāvenāvivakṣitatvāt | vivakṣitatve vā svapakṣe 'pi prathamadivasātikrameṇa meghadarśana kalpanāyāṃ pramāṇābhāvena tadasambhavāt | pratyutāsmatpakṣa eva kuśala sandeśasya bhāvyanarthapratīkārārthasya purata evānumānamuktaṃ bhavatīty upayoga siddhiḥ || nanūnmattasya nāyaṃ viveka iti cen na | unmattasya nānarthasya pratīkārārthaṃ pravṛttir apīti sandeśa eva mā bhūt || tathā ca kāvyārambha evāprasiddhaḥ syād itv aho mūlacchedī pāṇḍityaprakarṣaḥ | kathaṃ tarhi "śāpānto" me bhujagaśayanād utthite śārṅgapāṇau" ityādinā bhagavatprabodhāv adhikasya śāpasya māsacatuṣṭayāvaśiṣṭasyoktiḥ | daśadivasādhikyād iti cet sapakṣe 'pi kathaṃ sā viṃśatidivasair nyūnatvād iti santoṣṭavyam | tasmād īṣadvaiṣamyam avivakṣitam iti suṣṭhūktaṃ "prathamadivase" iti ||


ālocanaṃ vimardaś cet tṛtīye katham iṣyate |
yat tatrālocanaṃ naiva bhaved vittir alakṣaṇā || SeNi 3 ||

lokāprasādanivāraṇāyāha.

na bhujam utkṣipya kaṃcid āhvayet, alpaprayojanatāratamye. mahati punar adoṣaḥ. acchaṭādiśabdaṃ tu kuryāt. tadakaraṇe 'samāhitacāritāyām asaṃvṛtaḥ syāt. etāvatā auddhatyaparihāro 'pi darśito bhavati.


kadācitkvāpi labhyo 'si yogenetīśa vañcanā |
anyathā sarvakakṣyāsu bhāsi bhaktimatāṃ katham || 1.16 ||

kiṃbhūta | he madhumuranarakavināśana | madhuśca muraśca narakaśca madhumuranarakāḥ daityaviśeṣāstān vināśayatīti tasya saṃbodhane | punaḥ kiṃbhūta | garuḍāsana | garuḍa eva āsanaṃ yānaṃ yasya tasya saṃbodhanam | punaḥ kiṃbhūta | surakulakelinidāna | surāṇāṃ kulaṃ samūhaḥ tasya keliḥ krīḍā tasyāḥ anugrahadvāreṇa nidānam ādikāraṇaṃ tasya saṃbodhane |


bhago 'syāstīti buddhasya bhagavānn iti kathyate |
bhagāni ṣaḍvidhāny āhur aiśvaryādiguṇākhilāḥ |
athavā kleśādimārāṇāṃ bhañjanād bhagavānn iti || 15 ||

śrīkṛṣṇābhiprāyaṃ uttarīyagītārthaṃ ślokābhyāṃ prakaṭayati kaṃsārirapītyādi | kaṃsāriḥ śrīkṛṣṇo 'pi saṃsāravāsanābandhaśṛṅkhalāṃ rādhāṃ hṛdaye ādhāya saṃcintya vrajasundarīḥ aparagopīstatyāja jahau | saṃsārasya vāsanā jagataḥ sthititatparatā vigatarūpā pūrvajanmakṛtasukṛtasaṃskārātiśayaprāptasarvasundarījanādhikasubhagatā | tayā baddhā viṣayāsaktirūpaśṛṅkhalā śṛṅkhalāsthānaṃ yā dṛḍhahetustām |


evaṃ saṃkliṣṭam ālokya niṣphalārambhi vā manaḥ |
nigṛhṇīyād dṛḍhaṃ śūraḥ pratipakṣeṇa tat sadā || 5.54 ||

he paṇḍitajana śrījayadevakaveḥ uditaṃ udāraṃ sundaraṃ tvaṃ śṛṇu | kiṃbhūtam | sukhadaṃ śrutimātreṇa | punaḥ kiṃbhūtam | śubhadaṃ kalyāṇadam | punaḥ kiṃbhūtam | bhavasāram | bhave saṃsāre sārabhūtam |


prāyeṇaiva hi mīmāṃsā loke lokāyatīkṛtā |
tāmāstikapathe kartum ayaṃ yatnaḥ kṛto mayā || 1.10 ||

nanu mīmāṃsāyām api cirantananibandhanāni santīti kiṃ mudhā prayasyate | ata āha prāyeṇeti | lokāyataṃ nāma nāstikānāṃ tantram | tadbhāvamāpāditā nānāpasiddhāntasaṅgraheṇa | tāmāstikapathe kartum ayaṃ yatnaḥ kṛta iti | āśaṃsāyāṃ vartamāne 'rthe vā kto varṇanīya iti ||


atha bhagavān āha |
maṇḍalasya bhaven mānaṃ caikahastaṃ dvihastakam |
trihastaṃ vā catuḥpañca pañcamānaṃ na cādhikam || 2.2 ||

athetyādi | maṇḍalavyatirekeṇābhiṣekasyāsadbhāvāt tantraśravaṇādhikāro na syād ity abhiprāyaḥ | pañcamānam ity ekasyāpi pañcaprakāraṃ maṇḍalaṃ na tu pañcānāṃ yathā kramaṃ ||


anena hi vihāreṇa viharan durjaneṣv api |
pramadājanamadhye 'pi yatir dhīro na khaṇḍyate || 5.21 ||

mohacaritān adhikṛtyāha | mahāmahamahāmoha iti || mahāmaheti pūrvavat | mahāmoho vairocanaḥ | dhiyāṃ moho dhīmohaḥ | mūḍhaś cāsau dhī mohaś ca mūḍhadhīmohaḥ | tasya sūdano vināśakaḥ || krodhacaritān adhikṛtyāha | mahāmahamahākrodha iti | tathaiva mahāmaheti | mahākrodha ity amoghasiddhiḥ | mahākrodharipur mahān iti | sattvāsattvaviṣayatvād mahākrodhaḥ | tasya sa eva mahāripur iti ||


kulānāṃ pañcabhūtānāṃ pañcaskandhasvarūpiṇām |
kulyate gaṇyate 'neneti kulam ity abhidhīyate || 10 ||

kāni punastānyādibhūtāni kulāni yatkulānyaparāṇi bhaviṣyanti | kathaṃ ca tāni kulamityucyanta ityāha—kulānāmityādi |
pañca bhūtāni skandhā vā kulāni tadviśuddhirūpatvādeva buddhānām | tadrūpatvena vajradharasya | teṣāṃ ca tadanantaramaparimitena rūpeṇa | yattveṣāṃ kulamityabhidhīyate tattadrūpeṇa | pañca bhūtāni pṛthivyāptejovāyuvijñānāni | pañca skandhā rūpavedanāsaṃjñāsaṃskāra |


karasphoṭo bhaven mudrā aṅgulyāmoṭanaṃ tathā |
tad dhyeyaṃ cintitaṃ yac ca dhyānaṃ yasmād vicintanam || 20 ||

he rādhe purato 'grataḥ | dṛśyase avalokyase | kasya | mama | kiṃ nu gatāgataṃ gamanāgamanam | vidadhāsi karoṣi | kimiti pureva pūrvānubhūtamiva | parirambhaṇamāliṅganaṃ na dadāsi | kimbhūtam | sasaṃbhramaṃ saha saṃbhrameṇa vartata iti |


adreḥ śṛṅgaṃ harati pavanaḥ kiṃ svid ity unmukhībhir
dṛṣṭotsāhaś cakitacakitaṃ mugdhasiddhāṅganābhiḥ |
sthānād asmāt sarasaniculād utpatodaṅmukhaḥ khaṃ
diṅnāgānāṃ pathi pariharan sthūlahastāvalepān ||

adrer iti || pavano vāyur adreś citrakūṭasya śṛṅgaṃ harati kiṃsvit || kiṃsvicchabdo vikalpavitarkārthādiṣu paṭhitaḥ || iti śaṅkayonmukhībhir unnatamukhībhiḥ || "svāṅgāc copasarjanād asaṃyogopadhāt" iti ṅīṣ | mugdhābhir mūḍhābhiḥ "mugdhaḥ sundaramūḍhayoḥ" ity amaraḥ | siddhānāṃ devayoniviśeṣāṇām aṅganābhiś cakitacakitaṃ cakitaprakāraṃ yathā tathā || "prakāre guṇavacanasya" iti dvirbhāvaḥ | dṛṣṭotsāho dṛṣṭodyogaḥ san sarasā ārdrā niculāḥ sthalavetaso yasmiṃs tasmāt || "vānīre kavibhede syān niculaḥ sthalavetase" iti śabdārṇave || asmāt sthānād āśramāt pathi nabhomārge diṅgāgānāṃ diggajānāṃ sthūlā ye hastāḥ karās teṣām avalepānākṣepān pariharan | "hasto nakṣatrabhede syāt karebhakarayor api" iti | "avalepas tu garve syāt kṣepaṇe dūṣaṇe 'pi ca" iti ca viśvaḥ || udaṅmukhaḥ san | alakāyā udīcyatvād ity āśayaḥ || kham ākāśam utpatodgaccha || atredam apy arthāntaraṃ dhvanayati-rasiko niculo nāma mahākaviḥ kālidāsasya sahādhyāyī parāpāditānāṃ kālidāsamabandhadūṣaṇānāṃ parihartā yasmin sthāne tasmāt sthānād udaṅmukho nirdoṣatvād unnatamukhaḥ san pathi sārasvatamārge diṅnāgānām || pūjāyāṃ bahuvacanam || diṅnāgācāryasya kālidāsapratipakṣasya hastāvalepān hastavinyāsapūrvakāṇi dūṣaṇāni pariharan || "avalepas tu garve syāl lepane duṣaṇe 'pi ca" iti viśvaḥ || adrer adrikalpasya diṅnāgācāryasya śṛṅgaṃ prādhānyam || "śṛṅgaṃ prādhānyasānvoś ca" ity amaraḥ || harati kiṃsvid iti hetunā siddhaiḥ sārasvatasiddhair mahākavibhir aṅganābhiś ca dṛṣṭotsāhaḥ san kham utpatoccair bhaveti svaprabandham ātmānaṃ vā prati kaver uktir iti || "saṃsargato doṣaguṇā bhavantīty etan mṛṣā yena jalāśaye 'pi | sthitvānukūlaṃ niculaś calantam ātmānam ārakṣati sindhuvegāt || "ity etac chlokanirmāṇāt tasya kavir niculasaṃjñety āhuḥ ||


ya evaivaṃbhūtaḥ sa eva bhagavān ucyata ity āha—bhaga ityādi |

evaṃ pariśuddhe manasi mahāsukharasānuṣiktā aiśvaryādayo guṇā nijabījādājāyanta iti te 'sya santi |


śvasitavapanamanupamapariṇāham |
madanadahanamiva vahati sadāham ||

sā rādhikā sadāhaṃ yathā bhavati tathā śvasitaṃ pavanaṃ vahati | śvasitameva pavanastam | kamiva | madanadahanamiva | kāmāgnimiva | kimbhūtam | anupamapariṇāhaṃ na vidyate upamā dṛṣṭānto yasya sa tathā anupamaḥ pariṇāho viśālatā yasya sa tathā |


sambhrāntabodhā nikhilā hi tīrthyās
tattvasya sādhyasya ca rūpavittau |
tebhyaḥ prakṛṣṭaḥ kila tattvavettā
vedāntavādīti janapravādaḥ || 3 ||

evaṃ mātsaryadauḥśīlyākṣāntikausīdyapratipakṣatayā tad eva dānaśīlakṣāntivīryapāramitātmakam iti | ata āha mahādānetyādi ||

tatra mahādānapatiḥ śreṣṭha iti vajralāsyā | pūjānugrahakāmyayā dīyata iti dānaṃ | tasya dānasya patir dānapatiḥ | mahāṃś cāsau dānapatiś ca mahādānapatiḥ | āmiṣābhayadharmābhiṣekātmakacaturdānotsṛjanatayā śreṣṭhaḥ sarvalokotkṛṣṭatvāt || mahāśīladharo 'graṇīr iti vajramālā | kāyavākcittānāṃ samādhānāc chīlaṃ | śīla samādhāv iti dhātvarthatvāt | daśākuśalaviratilakṣaṇaṃ prātimokṣasvabhāvaṃ ca | tad dhārayatīti śīladharaḥ | mahāṃś cāsau śīladharaś ca mahāśīladharaḥ | ata evāgraṇīḥ purahsara ity arthah || mahākṣāntidharo dhīra iti vajragītā | kṣamaṇaṃ kṣāntis titikṣā tāṃ dhārayatīti kṣāntidharaḥ | mahaṃś cāsau kṣāntidharaś ca mahākṣāntidharaḥ | tataś ca dhīraḥ | mahatsv api duḥkheṣu dhairyāvalambanatvāt || mahāvīryaparākrama iti vajranṛtyā | vīryaṃ kuśala utsāhaḥ | pāpādau tūtsāhaḥ kusīdatvāt kausīdyam eva na vīryaṃ | tasya parākramaḥ sarvalaukikalokottarakuśalamūlaparipūraṇāt |

ataś ca guhyapūjācatuṣṭayātmakaṃ yathākramam ādarśādijñānaniṣpattau svavimokṣamukhaviśuddhibalenānābhogābhirativiśeṣotpādakatvāt ||


bhagavan jñānakāyasya mahoṣṇīṣasya gīṣpateḥ |
mañjuśrījñānasattvasya jñānamūrteḥ svayaṃbhuvaḥ || 10 ||

ānantānanda iti | upamāśleṣoktyā parameśvarasāmyamāśāste | bhaktipakṣe devī dyotamānā ekatra phalākāṃkṣāvirahitā | aparatra krīḍādiśīlā paraiva śaktiḥ | ahaṃ bhaktyā aviyuktaḥ syām iti vaktavye mama aviyuktāstu iti bhaktiṃ prati premaprasaraḥ prakāśitaḥ ||


kṛtvā sākṣāt svādhipaṃ sātarūpaṃ
tyaktvopekṣājñānamātraṃ phalaṃ syāt |
āsaṃsārasthāyi sattvārthakāri
cintāratnaprakhyam ekāntaśāntam || 12 ||

kṛtvetyādi. sākṣāt svādhipaṃ kṛtvā, paścāt tyaktvā, upekṣārūpaṃ yaj jñānaṃ tanmātraṃ sādhyaṃ syāt. anyat sugamam. etad uktaṃ bhavati—maṇḍalacakrarūpaṃ sākṣāt kṛtvā, paścāt tan nirodhya, upekṣājñānamātraṃ sādhyaṃ syāt pañcamam.


śrījayadevabhaṇitamatisundaramohanamadhuripurūpam |
haricaraṇasmaraṇaṃ prati samprati puṇyavatāmanurūpam ||

atisundaramohanamadhuripurūpam | atisundaraṃ mohanaṃ ca tat madhuripurūpaṃ ceti | madhudaityasya ripuḥ tasya rūpam | punaḥ kimbhūtam | śrījayadevena bhaṇitam | tat saṃprati satatamanukūlaṃ bhavati | keṣām | puṇyavatāṃ janānām | kaṃ prati | haricaraṇasmaraṇaṃ prati |


nāthanirvāṇaśayyāvac chayītepsitayā diśā |
saṃprajānaṃ laghūtthānaḥ prāg avaśyaṃ niyogataḥ || 5.96 ||

tad evātyantikasattvārthapraṇidhānānabhiniveśād atyantaśūnyatā || anavarāgro mayā saṃsāro na pratiyaktavya iti praṇiḍhānānavagrahād anuvarāgraśūnyatā || anupadhiśeṣe nirvāṇadhātau mayā kuśalaṃ nāvakaraṇīyam ity anabhiniveśād anavakāraśūnyatā || prakṛtilakṣaṇaṃ gotraṃ mayā śodhanīyam iti prārthanāvirahāt prakṛtiśūnyatā || ata evāha—mahāprajñetyādi |

tatra mahāprajñāyudhadhara iti vajradharmaḥ | tatra prajñā pratyavekṣaṇājñānaṃ | tad evāyudhaṃ śastraṃ tad dhārayatīti prajñāyuddhadharaḥ | tajjñānasvabhāvatvāt | mahāṃś cāsau prajñāyudhadharaś ca mahāprajñāyudhadharaḥ || mahākleśāṇkuśo 'graṇīr iti vajratīkṣaṇaḥ | kleśā rāgādayaḥ | teṣām aṅkuśabhūtatvāt kleśāṅkuśaḥ | aṅkuśa ivāṅkuśaḥ kleśavaśitāprāptatvāt | tataś ca mahāṃś cāsau kleśāṅkuśaś ca mahākleśāṅkuśaḥ | ata evāgraṇīḥ śreṣṭha ity arthaḥ || mahāyaśā mahākīrtir iti vajrahetuḥ | sattvaparipākopāyabhūtānāṃ sarvamāṇḍaleyānāṃ tantranirdiṣṭānāṃ cakravartisvabhāvatvāt | mahad yaśo yasya sa mahāyaśāḥ | ata evāśeṣānavaśeṣalokadhātuvyāpinī kīrtir yasya sa mahākīrtir iti || mahājyotir mahādyutir iti vajrabhāṣaḥ | mahatī traidhātukaprasarpiṇī jyotir dīptir yasyāsau mahājyotiḥ | tataś ca vāgdoṣāṇāṃ drutamdhyavilambitānāṃ parihāreṇa tūṣṇīṃbhāvasvabhāvena japakāle sarvasattvasaṃtāneṣv avabhāsakatvān mahādyutir iti ||

tataś ca vikalpamanaḥparāvṛttilakṣaṇapratyavekṣaṇājñānāśritavajradharmādisvabhāvaṃ pratyavekṣaṇājñāne yathoktaviparyāsavivekena samastadharmatattvapratyavekṣaṇāt | tanmukhena ca svabhāvaśuddhadharmatāprajñājñānāvaivartikasamastābhisandhyarthaparijñānahetutvāc ca | ata evaiṣāṃ vajradharmādīnām ayaṃ kramaḥ ||


vicitraṃ karmamudraiva dharmamudrā vipākajā |
vilakṣaṇaṃ mahāmudrā vimardaḥ samayo bhavet || SeNi 38 ||

anantaroktam evaikaikamudrāyā ekaikānandatvaṃ sphuṭayati—vicitram ityādi | gatārtham ||

nanu caturmudrānvayānugato 'yaṃ granthaḥ | sa ca yoginītantrānusāreṇa na yogatantrānusāreṇeti cet | tan na | ucyate—

	āryanāgārjunair uktaṃ śrīsamājānusārataḥ |
	pañcabhiś ca kramair yat tac caturmudrāsu kathyate || (1)

	kramayor mantramūrtitvacinnidhyaptī yathākramam |
	te caikamudrayokte 'tra mantramūrtimanaḥsthiteḥ || (3)

	dharmamudrāsukhaṃ yasmāt saṃvṛteḥ satyadarśanam |
	satyasya bhūtakoṭitvaṃ mahāmudrārtha ucyate || (3)

	phalaṃ samayamudrāyā dvayor advayavedanam |
	kramāṇāṃ mīlanaṃ divyaṃ buddhatvaphaladāyakam || (4)

tathā ca pradīpoddyotanaṣaṭkoṭivyākhyāyām ācāryacandrakīrtipādair uktam—

	utpattikrama ādau syān mantramūrtiprasādhakaḥ |
	cittanidhyaptimātraṃ tu dvitīyaḥ krama ucyate ||

	tṛtīyas tu kramo ramyaḥ saṃvṛteḥ satyadarśanam |
	satyasya saṃvṛteḥ śuddhiś caturthaḥ krama ucyate ||

	pañcamo yuganaddhākhyo yat satyadvayayojanam |
	sādhanāṅgam idaṃ śreṣṭhaṃ sarvatantrārthasaṅgrahaḥ ||

	eṣāṃ kramāṇāṃ bhedāṃs tu prastāravidhinā bahūn |
	sammīlanaṃ ca teṣāṃ vai yo vetti sa hi tantravit ||

tathā cāryadevapādair api sūtakamelāpake mantratattvamudrātattvātmatattvadharmatattvadevatātattvanāmabhiḥ pañcakramāṇām uddeśaḥ kṛtaḥ | tatra mantratattvam iti hūṃkārādimantrotthitā hevajrādimūrtiḥ | mudrātattvam iti saṅkhyāgaṇanākrameṇa neyārthatayā cittanidyaptimātraṃ nītārthatas tu karmamudrāyām | ātmatattvam iti jagataś ciccitraniḥsvabhāvatā | dharmatattvam iti dharmānutpādaḥ | devatātattvam ity ātmatattvadharmatattvayos tādāmīkaraṇam abhinnateti yāvat |

	etāni pañca tattvāni gurūṇām upadeśataḥ |
	caturmudrāsu yojyāni pañcakrama iva kramāt ||

nanu—

	kramam utpattikaṃ caiva utpannakramam eva ca ||
	kramadvayaṃ samāśritya vajriṇāṃ dharmadeśanā |

iti tantre pāṭha | tat kathaṃ pañca kramāḥ | ucyate | utpattikrame piṇḍīkramavajrajāpau bāhyotpattigambhīrotpattyaparanāmakau | utpanne ca svādhiṣṭhānābhisambodhiyuganaddhakramā utpannapariniṣpannasvābhāvikakramāparanāmakā iti |

etāsāṃ caturmudrāṇāṃ sadbhāvaḥ svabhāvaś ca sarvarahasyatantrokto vijñeyaḥ | tad uktaṃ tatra—

	mānasikā mahāmudrā samayamudrā tu sarvagā |
	vācasī dharmamudrā tu karmamudrā tu kāyikī ||


lokalokottarakulaṃ lokālokakulaṃ mahat |
mahāmudrākulaṃ cāgryaṃ mahoṣṇīṣakulaṃ mahat || 24 ||

lokalokottarakulam iti | lokṛ darśane | lokyata iti lokaḥ | tasya kulaṃ lokalokottarakulaṃ padmakulam ity arthaḥ ||

lokālokakulaṃ mahad iti | lokānām āloko lokālokaḥ | akṣobhyaḥ | ādarśajñānātmakatvāt | tasya kulaṃ lokālokakulaṃ mahad vajrakulam evāgryaṃ vairocanādīnāṃ bodhicittasvabhāvatvāt | tasya kulaṃ mahāmudrākulam ity arthaḥ || mahoṣṇīṣakulaṃ mahad iti | sarvatathāgatānāṃ traidhātukadharmarājyābhiṣekapradānān mahoṣṇīṣatvam | tasya kulaṃ mahoṣṇīṣakulaṃ mahad ratnakulam ity arthaḥ ||

āryanāmasaṃgītiṭīkāyāṃ nāmamantrārthāvalokinyāṃ ṣaṭkulāvalokanādhikāras tṛtīyaḥ || gāthe dve ||


yasmād bhayāni sarvāṇi duḥkhāny apramitāni ca |
cittād eva bhavantīti kathitaṃ tattvavādinā || 5.6 ||

kutaḥ punar evam ity āha.

sarve hy ete karmākṣepavaśād aniṣṭadāyakā bhavanti. karma ca cittam eva, cetanā karmeti vacanāt. vākkāyakarmaṇor api cittam eva samutthāpakam. tadantareṇa tayor anutpatteḥ, cetayitvā karmeti vacanāt. tasmāt sarvam iha karmanirmitam eva. tac ca cittān nānyat. tad āha-

	karmajaṃ lokavaicitryaṃ cetanā tatkṛtaṃ ca tat |
	cetanā mānasaṃ karma tajje vākkāyakarmaṇī || iti || (Abhidharmakośa 4.1)

na ca anapakāracittasya kecid apakāriṇo nāma. yasmāt-

	nivṛttapāpacittasya nāsti loke bhayaṃ dviṣaḥ |
	sukhahānir na tasyāsti yasya cittaṃ vaśe sthitam ||

ata idam uktam-

	cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham | (Dhammapada 25)

iti.

tattvavādī bhagavān, vastutattvakathanaśīlatvāt. tenedaṃ tattvaṃ kathitaṃ prakāśitam—sarvaṃ cittaprasūtam iti. ataḥ sarvatra cittam eva pradhānam.


yadātmotkarṣaṇābhāsaṃ parapaṃsanam eva ca |
sādhikṣepaṃ sasaṃrambhaṃ sthātavyaṃ kāṣṭhavat tadā || 5.50 ||

ānandarūpam iti sadā sukhamayatvāt. svavid iti jyotīrūpatvena svayaṃ prakāśamānatvāt. aprakampyam ity anityatayā kampayitum aśakyatvāt. śāntam iti kleśopakleśaśūnyatvena parikalpitatvāt. evaṃvidhaṃ sādhyam uṣanti kāmayante.

saha śrāvakair vartante ye khaḍgajināḥ khaḍgaviṣāṇakalpā ekacāriṇo vargacāriṇaś ca pratyekabuddhās te sādhyam icchanti. kīdṛśam? rūpādyupadher virāmaṃ rūpavedanāsaṃjñāsaṃskāravijñānalakṣaṇānām upadhīnāṃ skandhānāṃ virāmaṃ vicchedam, nirodham iti yāvat. etad uktaṃ bhavati—sarvaśrāvakapratyekabuddhāḥ sopadhiśeṣanirupadhiśeṣabhedena bhinne 'pi nirvāṇe nirupadhiśeṣam eva nirvāṇaṃ sākṣātkartavyatve-na sādhyaṃ pratipannāḥ.


vairocanākṣobhyāmoghaś ca ratnārolikasāttvikaḥ |
brahmā viṣṇuḥ śivaḥ sarvo vibuddhas tattvam ucyate || 12 ||

tathā hi sa eva vairocanaḥ, prakāśamātratayā prakhyānāt. sa eva akṣobhyaḥ, nirābhāsatvāt. sa eva amoghaḥ, viśvārthakaraṇāt. sa eva ratnaḥ, sarvabuddhadharmāṇāṃ lābhāt. sa eva ārolikaḥ, teṣām ātmani samyak paricchedāt. evaṃ pañcajñānamayatvāt sa eva sāttvikaḥ, vajrasattva ity arthaḥ. brahmetyādi. sa eva brahmādir ucyate.


parasparaviruddhābhir bālecchābhir akheditam |
kleśotpādād idaṃ hy etad eṣām iti dayānvitam || 5.56 ||


praṇamya nāthaṃ saṃbuddhaṃ bhagavantaṃ tathāgatam |
kṛtāñjalipuṭo bhūtvā idam āha sthito 'grataḥ || 6 ||

vikṣepa eva na dhyānamiti dhyeyamapi tanna syādityāha—pitarītyādi |

tatsukhaṃ bhujyate svayamiti yathopadeśamajasraṃ yauvanābhiṣekayorvā | evamādimadhyāvasāneṣu yatsukhamanuparatamanubhūyate tatsukhaṃ dhyānamucyate | mahāsukhasyānusmaraṇātkuto vikṣepo yato na dhyānadhyeye | athavā pitarīti gurāvabhiṣekakāle yatprāptamanubhūtaṃ sahajamahāsukhaṃ tadbhujyata ābhujyate svayamanyadāpi | mudrāyogato vā tathaivopabhujyate | yenopabhuktena sukhena maraṇamindrayāṇāṃ nirodhaḥ syādiheti dṛṣṭa eva janmani tatsukhaṃ dhyānamucyate | evaṃbhūtaṃ cotpannayogino dhyāna tathānusmaraṇamātre 'pyupadeśe 'nujñāyata iti |


bhavadbhaktyamṛtāsvādād bodhasya syāt parāpi yā |
daśā sā māṃ prati svāminn āsavasyeva śuktatā || 11 ||

he svāmin tavcchaktipātasamāveśamayabhaktyānandāsvādam anāsādya, bodhasya parā dehapātaprāpyā prakṛṣṭāpi yā śāntaśivapadātmā daśā syāt kaiścit sambhāvyate, sā taiḥ sambhāvyamānā māṃ praty āsavasya yathā śuktatā paryuṣitatā tathā bhātīti yāvat | yatas tair bhaktyamṛtam anāsvādyaiva śuktīkṛtam | yaiḥ punar āsvādyate, taiḥ svacamatkārānandaviśrāntīkṛtatvāt kā śuktatāsambhāvanā? āsvādād iti lyablope pañcamī | athavā tvadbhaktyamṛtāsvādād api parā mokṣarūpā yā kācid daśāstīti sambhāvyate, sā mahyaṃ na rocate, bhaktyamṛtāsvādasyaiva niratiśayacamatkāravattvād ity evaṃparam etat |


māyājālamahātantre yā cāsmin saṃpragīyate |
mahāvajradharair hṛṣṭair ameyair mantradhāribhiḥ || 13 ||

māyājāletyādi | asmin māyājālamahātantre 'meyair mahāvajradharair mahāmantradhāribhir hṛṣtair yā saṃpragīyate tāṃ ||


evaṃ mayā śrutam ekasmin samaye bhagavān vajrasattvaḥ |
sarvatathāgatakāyavākcittahṛdayavajradhātvīśvarībhage vijahāra ||
anekaiś ca vajrayogivajrayoginīgaṇaiḥ । tadyathā । śvetācalena ca vajrayoginā । pītācalena ca vajrayoginā । raktācalena ca vajrayoginā । śyāmācalena ca vajrayoginā । mohavajryā ca vajrayoginyā । piśunavajryā ca vajrayoginyā । rāgavajryā ca vajrayoginyā । īrṣyāvajryā ca vajrayoginyā । evaṃ pramukhair yogiyoginīkoṭiniyutaśatasahasraiḥ ||1.1||

evaṃ mayetyādyāha saṅgītikāraḥ | nidānavākyaṃ etat | yasmāt saṅgītikāreṇa sūtratantrādāv avaśyaṃ vaktavyaṃ | bhagavato vacanāt | tathā ca | evaṃ mayā śrutam iti kṛtvā bhikṣavo mama dharmaḥ saṅgātavyam ityādi | evaṃ sati |

śraddhāvatāṃ pravṛttyaṅgaṃ śāstā parṣac ca sākṣiṇi |
deśakālau ca nirdiṣṭau svaprāmāṇyaprasiddhaye || iti pratipāditaṃ bhavati ||

tatra | evam iti yathā saṃgāsyāmi | mayety anena viparītaśrutaparaṃparāśrutayor nirāsaḥ | etenātmanaḥ sākṣāt śrutam aviparītaṃ ca pratipādayati | śrutam iti śrotajñānenādhigatam | ekasmin samaya iti | ekasmin kāle | anyasmin kāle tv anyad api śrutam ity arthaḥ | etenātmano bāhuśrutyam etattantrasya daurlabhyaṃ ca pratipādayati | bhagavān iti | bhagā aiśvaryādayaḥ | tathā ca | aiśvaryasya samagrasya jñānasya yaḥ yaśasaḥ śriyaḥ rūpasyātha prayatnasya ṣaṇṇāṃ bhagasya iti śrutiḥ || tāni vidyante 'syeti rāgādikleśabhañjanād vā |
vajrasattva iti | vajram abhedyaṃ sattvam arthakriyākāritvam asyeti | athavā vajra iva vajraḥ sa cāsau sattvaḥ prāṇī ceti | sarvetyādi | sarve ca te tathāgatāś ca teṣāṃ kāyavākcittaṃ jīvaccharīra tasya hṛdayam atyantābhilaṣaṇīyatvāt | tad eva vajradhātvīśvarībhagam ||

vajro liṅgaṃ tasya dhātuḥ sāṃvṛtavivṛtatvalakṣaṇaḥ | bodhicittaṃ tasyeśvarī vā prajñā vajradhātunā sevitatvāt tasyāḥ | tadvarāṅge bhage vijahāreti | vihṛtavān vajrapadmasaṃyogena sampuṭayogena sthitavān ity arthaḥ | ayaṃ ca vihāraḥ prākṛtajanasyāpy atyantagupto bhavati kiṃ punar bhagavato vajrasattvasya | tataś cārthād uktaṃ bhavati | sumerugirimūrdhnivajrasatvabhūmau vajramaṇiśikharakūṭāgāre viharati smeti | etena śāstrā kālo deśaś coktaḥ ||

parṣadaṃ vaktum āha | anekaiścetyādi | vajrayoginaḥ | śvetācalādayaḥ | vajrayoginyo mohavajryādayaḥ | teṣām tāsāṃ ca gaṇāḥ samūhā ekarasāktāḥ bahuvacanaṃ tv ekavacanasyāpi pañcatathāgatātmatvāt ||

tadyathetyupadarśane | śvetācaleneti bhagavato bhagavatīdehagatarūpajñānena | evaṃ pītācaleneti | bhagavatīdehagatagandhajñānena | raktācaleneti | bhagavatīdehagatarasajñānena | śyāmācaleneti | bhagavatīdehagatasparśajñānenana ||

mohavajryā ceti | bhagavatyo bhagavaddehagatarūpajñānena | piśunavajryā ceti bhagaddehagatagandhajñānena | rāgavajryā ceti bhagavaddehagatarasajñānena | īrṣyāvajryā ceti bhagavaddehagatasparśajñānena | svayaṃ tu bhagavān bhagavatīdehagataśabdajñāne rūpaḥ | bhagavatī tu bhagavaddehegataśabdajñānarūpā ato naitat prabhedaḥ kṛtaḥ ||

evaṃ pramukhair iti | evaṃprakāraiḥ | cakṣuṣā ghrāṇena rasanayā kāyena śrotreṇa rūpeṇa vedanayā saṃjñayā saṃskāreṇa vijñānena pṛthivyā jalena tejasā vāyūnā ākāśena ityādibhir ityarthaḥ | etenaivamvidhe vihāre parṣaddevyopyetāddṛśyo bodhicitte tu kathitaṃ bhavati ||


vilakṣaṇam ato yuktaṃ hanta boddhuṃ tṛtīyake |
svasaṃvitter bhavet siddhir āgamārtho 'pi saṅgataḥ || SeNi 4 ||

paṭarūpeṇeti | paṭaṃ lekhayet iti bhāvaḥ ||


rajakīti ca duhitā ca nartakī ca prakathyate |
rañjanāt sarvasattvānāṃ rajakīti tathā smṛtā || 17 ||

rajakītyādinoddeśaḥ. rañjanād ityādinā nirdeśaḥ. sattvānām iti vijñānānām.


mukhapāko bhavet tasya yadi buddhasamo 'pi hi |
śraddhāhīno 'thavā śiṣyaḥ śṛṇute jijñāsanāya ca || 1.17 ||

syād etat—yady api evam, tathāpi bhaktāc chādanamātreṇāpi paripālanīya ity atrāha.

yadi nāma bhṛtyakarmakaraṇaṃ tathāpi tatrānavasthāyisvabhāve vicakṣaṇo jñātvaiva pravartate, evaṃ prakṛte 'pi taddharmiṇi kenābhiprāyeṇa he manaḥ, tvaṃ kuruṣe vyayam upakaraṇopakṣayam?


bako biḍālaś cauraś ca niḥśabdo nibhṛtaś caran |
prāpnoty abhimataṃ kāryam evaṃ nityaṃ yatiś caret || 5.73 ||

kaḥ evaṃ sati guṇaḥ syād ity āha.

ete sarve niḥśabdā anuddhatāś ca viharanto vivakṣitam arthaṃ labhante. vratināpi tathaiva samādhānakaṇṭakaparihāreṇa vihartavyam.


tatrāyam udakābhiṣekaḥ |
śiṣyaṃ śuddhaṃ sphaṭikasaṃkāśaṃ nirmalaṃ dhyātvā vijayakalaśād udakam ākṛṣya sahakārapallavena oṃ āḥ sarvatathāgatābhiṣekasamayaśriye hūṃ ity anenābhiṣiñcet || 3.11 ||

vijayakalaśaṃ sarvacihnātmakaṃ pañcaratnapañcavrīhipañcauṣadhiparikṣiptaṃ sahakārādipallavācchāditaṃ | tasmāt sahakārapallavety upalakṣaṇaṃ tadabhāvād anyo 'pi pallavo boddhavyaḥ ||


bhūmiṃ chādayituṃ sarvāṃ kutaś carma bhaviṣyati |
upānaccarmamātreṇa channā bhavati medinī || 5.13 ||

atrāśakyatāyām apy upāyena pravṛttau dṛṣṭāntopadarśanena śakyatām āha.

kaṇṭakādyupaghātarakṣaṇārthaṃ pṛthvī chādayitum ucitā. na caitac chakyam, tāvataś carmaṇo 'bhāvāt, bhāve 'pi chādanasyāśakyatvāt. upāyena punaḥ śakyam. upānahaś carmaṇā kevalena sarvā bhūmiś chāditā bhavati.


ānandarūpaṃ svavid aprakampyaṃ
vedāntinaḥ sādhyam uṣanti śāntam |
saśrāvakāḥ khaḍgajināś ca sādhyam
icchanti rūpādyupadher virāmam || 4 ||

śivotbhūtvā iti | "śivo bhūtvā śivaṃ yaje" iti yadāmnāyeṣūcyate tatra dehapāta eva śivateti ye manyante teṣāṃ sati dehe śivībhāvābhāvādyajamānatānupapatteḥ svasvarūpaśivasamāveśabhaktiśāly eva yajanaṃ jānātīti tātparyam | anenaivāśayenāha tvameva yataḥ sāram utkṛṣṭaṃ vapuḥ svarūpaṃ advayena bhedaśaṅkāśaṅkuśataśātinā śodhitaṃ nirmalīkṛtaṃ bhaktairiti |


maṇimayamakaramanoharakuṇḍalamaṇḍitagaṇḍamudāram |
pītavasanamanugatamunimanujasurāsuravaraparivāram ||

evam ityādi | evam anena prakāreṇa bhagavān guhyendro vajrapāṇis tathāgatam adhyeṣya | tatra guhyā yakṣā aḍakavatīnivāsinas teṣām indro rājā | ata eva guhyendra ity ucyate || kṛtāñjalipuṭo bhūtvā prahvakāyaḥ praṇatakāyo 'grataḥ sthita iti || saṃskārapūrvikā prārthanā adhyeṣaṇā | saṃskāro 'tra praṇāmādi ||


itastatastāmanusṛtya rādhikāmanaṅgabāṇavraṇakhinnamānasaḥ |
kṛtānutāpaḥ sa kalindanandinītaṭāntakuñje viṣasāda mādhavaḥ ||

idānīṃ durjanān prati sadaṇḍam āha kuto veti | ye vayaṃ parasthān api doṣān na mṛṣyāmaḥ te kathaṃ svagrantheṣu doṣānupādadīmahi | na cāsmābhir anupāttān doṣān sūrayo grahītum arhantīti ||


pañcapradīpāmṛtabinducandra-
bhrūmadhyabindūdbhavamaṇḍalāni |
vāyoḥ svarūpaṃ galaśuṇḍikādyam
atattvarūpaṃ svayam ūhanīyam || 18 ||

etad eva darśayati.

raktaṃ dviṣṭaṃ vā svacittaṃ yadā paśyet, tadā hastapādādicalanamātram api na kartavyam, nāpi vacanodīraṇam. anyathā tadutthāpite kāyavāgvijñapty api saṃkliṣṭe syātām. ato bahirindriyavyāpāravikalpāv upasaṃhṛtya sthātavyaṃ kāṣṭhavat tadā. sarvavyāpāravirahān nirvyāpārāḥ sarvadharmā iti manasi nidhāya.


mlecchanivahanidhane kalayasi karavālaṃ
dhūmaketumiva kimapi karālam |
keśava dhṛtakalkiśarīra jaya jagadīśa hare ||

he keśava | dhṛtakalkiśarīra | dhṛtaṃ kalkiśarīraṃ yena tasya saṃbodhane | tvaṃ kimapi adbhutaṃ yathā syāttathā karavālaṃ khaḍgaṃ kalayasi dhārayasi | kasmin nimitte mlecchanivahanidhane | mlecchānāṃ pāpiṣṭhānāṃ nivahaḥ vyūhaḥ | tasya nidhanaṃ vināśastasmin | kiṃbhūtam | karālaṃ bhayaṅkaram | kamiva | dhūmaketumiva |


yathā capalamadhyastho rakṣati vraṇam ādarāt |
evaṃ durjanamadhyastho rakṣec cittavraṇaṃ sadā || 5.19 ||

evaṃ cittāyattatāṃ sarvatra niścitya cittadṛḍhatāyām udāharaṇam āha.

asamāhitajanamadhye punar upaghātabhayāt tadgatamanasā yathā vraṇaṃ rakṣati kaścid apramattaḥ, evaṃ tathā śikṣārakṣaṇakāmaḥ akāraṇavairibālajanamadhye saṃvasan tatparaścittaṃ vraṇam iva rakṣet sarvakālam.


tad eva sopaskāram upasaṃharati—

vilakṣaṇam ityādi | subodham ||

nanu lokaprasiddhibādhāyā abādhakatvāt katham "ālocanaṃ vimardaś cet" ityādinā bādhā darśitā | tad etad api bhavato 'asmadabhiprāyāparijñānaphalam | yato "viramānandaṃ jagac caiva" iti vimardasya jagadrūpatayā prastutabādhanena yathoktasarvāgamavighaṭanāt | ālocanam ityādigrantho 'pi vighaṭata evety ata ālocanam ityādinā bādhā darśitā | ata evāryanāgārjunapādair api caturmudrānvaye—

	paramaviramayor madhye lakṣyam vīkṣya dṛḍhīkuru |

iti bādhā darśitā | tarhi tvanmate

	ānandena sukhaṃ kiñcit paramānandaṃ tato 'dhikam |
	viramānandair virāgaḥ syāt sahajānandas tu śeṣataḥ ||

iti katham | tad apy evaṃ jñeyam | ānandaparamaviramaiḥ kiñcitsukhatadadhikavirāgāṇāṃ grahaṇāc cheṣataḥ pāriśeṣyatas tribhyo anyatayā sahajānando boddhavyaḥ | yadvānandaparamaviramasahaja ity anukramavaśād evam uktam | boddhavyas tu tṛtīya eva sahajaḥ |

yady evaṃ kuto bhagavatā suṣeka eva na darśitaḥ | kim ity āyāsabahulahaṭhasekaśaṅkāspadam ānandaparamaviramasahaja iti kramo darśitaḥ | tan na | pustakapāṇḍityanirāsakalyāṇamitrādhīnārthatvād eva kramadarśanasya | tad uktam—"kalyāṇamitrādhīnā hi bodhiḥ" | tathānyatra—"guruṇā tuṣṭena labhyate" iti | kiṃ cettham āgamavirodhena haṭhasekaṃ duḥsekaṃ ca dūṣayatā nirākārādivyavsthā na dūṣitaiva | tasyā āyojanamātrasya viruddhatvāt | ato nikhilavyavastheyaṃ vajradharāśvāsarūpasuṣekasiddhānta eva veditavyā | svasiddhānte haṭhaduḥsekavādino 'py evaṃ varṇayantīty etadartham atra darśitā ||


dambholītyādi. etat sadgurūpadeśato jñeyam.


agrato bhāvayet paścāt yaṃ raṃ vaṃ laṃ catuṣṭayam |
niṣpannaṃ bhāvayet tena vātavahnijalorvikām || 4.11 ||

tato 'grataḥ saptapātāladeśagatadṛṣṭiḥ sann ityarthaḥ | vātetyādi tad anantākāśāntargataṃ nīlayaṃkārapariṇataṃ vāyumaṇḍalaṃ ṣoḍaśalakṣayojanapramāṇam utsargeṇa tiryagsaṃkhyapramāṇaṃ cākāraṃ koṭidvaye ca latāpatākāṅkitaṃ śyāmavarṇaṃ bhāvayet | tadupari raktaraṃkārapariṇatam agnimaṇḍalaṃ trikoṇaṃ pṛthivīmaṇḍalapramāṇaṃ raktavarṇaṃ koṇeṣu raṃkārāṅkitaṃ bhāvayet | tadupari śuklavaṃkārapariṇataṃ jalamaṇḍalaṃ śuklavarṇalaṃ madhye ghaṭāṅkitam aṣṭalakṣocchrayaṃ tiryagdvādaśalakṣaṃ bhāvayet | tadupari pṛthivīmaṇḍalaṃ pītalaṃkārapariṇataṃ caturasraṃ sarvasauvarṇacatuḥpārśveṣu triśūlavajrāṅkitam | lakṣatrayasamucchrayaṃ tiryagdvādaśalakṣaṃ bhāvayet | tadūrdhvaṃ caturvarṇasuṃkāraṃ dhyātvā tatpariṇataṃ sumeruṃ caturatnamayam aśītiyojanasahasrapramāṇadṛśyabhāgaṃ pṛthivyūrdhvasthitāśītisahasrapramāṇajale nirmagnāśītisahasrādṛśyabhāgam | saptaśītāsaptaparvatapariveṣṭitam | tatra prathamaḥ śīto 'śītisahasrayojanavistāraḥ tadardhamānena parvataḥ | śīto 'pi tathā etadardhamānenāparaḥ parvataḥ | śītam api tathā evaṃ yathākramaṃ sarvaṃ bodhavyam | tatas tadbahir mahāsamudram aśītisahasrayojanavistāram | tadante cakravāḍaṃ tiryagdvādaśayojanaṃ yojanaśatatrayasamucchrayeṇa | tadbahir mahācakravāḍam etaddviguṇena | tadbahir agniprākāraṃ tathāpramāṇam |  tataḥ sumeroḥ pūrve pūrvavideham ardhacandrākāraṃ navasahasrayojanapramāṇam | dakṣiṇe jambudvīpaṃ trikoṇaṃ saptasahasrayojanapramāṇam | paścime aparagoḍānīyam aṣṭasahasrayojanapramāṇam | vartulam | uttare uttarakuruṃ caturasraṃ daśasahasrayojanapramāṇam | dvīpānāṃ vāmadakṣiṇayor dvāv upadvīpau tadardhapramāṇau | tatra pūrvavidehādikrameṇa dehavidehau | śāṭhottaramantriṇau | amaravarau kurukauravau ceti bhāvayet | granthavistarabhayāt tu mūle pratyakṣarena noktaṃ caturmaṇḍalabhāvanaiva tu sarveṣu cittam iti śraddheyam ||


evaṃ hi sukṛtaṃ sarvam anyathā nobhayaṃ bhavet |
asaṃprajanyakleśo 'pi vṛddhiṃ caivaṃ gamiṣyati || 5.44 ||

madhusūdanasya murāreḥ uro vakṣo vo yuṣmākaṃ priyam apekṣitam anupūrayatu | karotvityarthaḥ | kiṃbhūtam uraḥ | padmāpayodharataṭīparirambhalagnakāśmīramudritam | padmāyāḥ lakṣmyāḥ payodharau tayostaṭī parisaraḥ pārśvabhāgaḥ tasyāḥ parirambhaḥ upagūhanaṃ tena lagnaṃ ca tat kāśmīraṃ kuṅkumaṃ ca tena mudritam | tatstanākāramaṇḍalākṛticihnitam | mamedaṃ murāreruro na tvanyasyāḥ ityabhiprāyeṇa mudritaṃ cihnitam | anyo 'pi svavastuni dravye vā granthimudrāṅkalakṣaṃ karotītyarthaḥ | kiṃbhūtamiva | vyaktānurāgamiva | antaḥsthitaḥ san bahirniḥsṛtya vyaktaḥ āvirbhūtaḥ anurāgaḥ prema yasmin tattathā tadiva | punaḥ kiṃbhūtam | khelavanaṅgakhedasvedāmbupūram | khelat krīḍaṃścāsau anaṅgaśca tena khedaḥ prayāsaḥ tena svedāmbu svedarūpaṃ nīraṃ tasya pūraḥ pravāhaḥ samūho yatra tattathā tasmin tat | gītārthaṃ ślokena sūcayati |


vajraṃ ḍombī bhaven mudrā padmaṃ nartī tathaiva ca |
karma rajakī samākhyātā brāhmaṇī ca tathāgatā || 6 ||

eṣāṃ kulānāmuttamatve kimetāsāmityāha—vajramityādi |


anekanārīparirambhasaṃbhramasphuranmanohārivilāsalālasam |
murārimārādupadarśayantyasau sakhī samakṣaṃ punarāha rādhikām ||

asau sakhī rādhāṃ prati punarāha abravīt | kiṃ kurvatī satī | ārāt samīpe samakṣaṃ sakhīnāmagre pratyakṣaṃ yathā syāttathā murāriṃ śrīkṛṣṇam upadarśayantī | kiṃbhūtam | anekanārīparirambhasaṃbhramam anekāśca tāḥ nāryaśca tāsāṃ parirambhaḥ āśleṣaḥ tatra saṃbhramo yasya sa tathā | punaḥ kimbhūtam | sphuranmanohārivilāsalālasam mano hartuṃ śīlamasya sa tathā | vilāso hāsaḥ tatra lālasaḥ kāmo yasya sa tathā sphuraṃścāsau manohārī vilāsalālasaśca tam anekanārīparirambhasaṃbhramasphuranmanohārivilāsalālasam |


mahāmahamahālobhaḥ sarvalobhanisūdanaḥ |
mahākāmo mahāsaukhyo mahāmodo mahāratiḥ || 32 ||

lobhacaritān adhikṛtyāha | mahāmahamahālobha iti || mahāmaheti pūrvavat | mahālobho ratnasaṃbhavaḥ || sarvalobhanisūdana iti | sarvalaukikalokottarasaṃpattipariśodhanārthatvāt || śūnyatādicaturvimokṣamukhānāṃ dharmadhātvāyatanamukhena sarvasamādhihetutvāt | tad eva cādhyātmaviparyāsapratikūlatayādhyātmaśūnyatākāraṃ | bāhyopalambhāpagamād bahirdhāśūnyatāsvabhāvaṃ | tadāśrayaśarīrānupalambhasvabhāvatayādhyātmabahirdhāśūnyatātmakaṃ | bhājanalokādhyavasāyarahitatvena mahāśūnyatālakṣaṇaṃ || tata evādarśajñānāśrayavajrasattvādisamādhicatuṣṭayātmakam iti |

ata āha mahākāmo ityādi | tatra mahākāma iti vajrasattvaḥ | kāmyata iti kāmaḥ | abhilaṣaṇīya ity arthaḥ | mahāsaukhya iti vajrarājaḥ | mahāmoda iti vajrarāgaḥ | mahāratir iti vajrasādhuḥ ||

ata eva cakṣūrūpādivāsanāparāvṛttisvabhāvādarśajñānaniṣpatter adhyātmānupalambhādyadhiṣṭhānatvāt | yathāsvaṃ viparyāsavipakṣatayā bodhicittodayākarṣānurāgaṇasādhubhāvahetutvāc caiṣāṃ yathākramam ||


ātmasattvavaśaṃ nityam anavadyeṣu vastuṣu |
nirmāṇam iva nirmānaṃ dhārayāmy eṣa mānasam || 5.57 ||

ātmasattvavaśaṃ svaparāyattaṃ sarvakālam. kiṃ sarvatra? na. anavadyeṣu vastuṣūbhayasāvadyaśūnyeṣu. kiṃvat? nirmāṇam iva nirmitavat. vigatamānaṃ mānasaṃ dhārayāmi. eṣo 'ham iti bodhisattvo manasi niveśayet.


tāṃ rādhāṃ bhṛśamatyarthaṃ ramayāmi krīḍayāmi | kimbhūtām | hṛdi saṃgatām | hṛdaye saṃgatāṃ saṃlagnām | katham | aniśaṃ vāraṃvāram | kimiti vitarke | vane vanamadhye | anusarāmi | anugacchāmi | kimiha nikuñje vṛthā vilapāmi | mithyā paridevanaṃ karomi | kiṃ vitarke paripraśne kṣepe nindāprakāśayoriti vistaraḥ |


nacaitāni parityajya pṛthag loke pramāṇatā |
saṃsāramocakādeśca hiṃsā puṇyatvasammatā || 5 ||
na paścāt puṇyamicchanti kecidevaṃ vigānataḥ |
mlecchāryāṇāṃ prasiddhatvaṃ na dharmasyopapadyate || 6 ||

nanu sannikṛṣṭārthagocaram eva sarvaṃ pramāṇam | ataḥ prasiddheḥ pramāṇāntarāgocarārthatvaṃ guṇaḥ na doṣāya ata āha na ceti | na ca pratyakṣādīni parityajya loko nāma pramāṇagaṇe pramāṇam upasaṃkhyāyate | varṇavivekasambandhāvadhāraṇayos tu pratyakṣādipramāṇatvaṃ vanasambandhaparihārayor abhidhāsyāma iti | api ca bhaved api prasiddhiḥ pramāṇaṃ yadi vyavasthitaiva prasiddhiḥ syāt | sā tv avyavasthitā | tathā hi saṃsāramocakā nāma nāstikā bāhyahiṃsām eva dharmam āhuḥ | anye tu tapaḥ prajāpatyādi pīḍātmakatvāt parapīḍāvat adharma ....... stu vidhiniṣedhapramāṇakau tadviparītau dharmādharmau saṅgirante | tad evaṃ mlecchāryāṇāṃ parasparavigānān na lokaprasiddhatvaṃ dharmādharmayor upapadyata ity āha saṃsāreti sārdhena ||


śrīmantranītigatacārucaturthaseka-
rūpaṃ vidanti na hi ye sphuṭaśabdaśūnyam |
nānopadeśagaṇasaṃkulasaptabhedais
teṣāṃ sphuṭāvagataye kriyate prayatnaḥ || 2 ||

prathamārambhiṇaḥ saṃtatābhyāsena kleśasya parihārārtham āha.

dṛṣṭicittaparikhedaparityāgāya kadācit karhicit diśo vyavalokayet. atha kadācit kaścit tatsamīpam āgacchet, tadā tasya praticchāyāmātraṃ viditvā svāgatavādena saṃtoṣaṇārthaṃ vilokayet. anyathā tatra tasyāvadhyānenākuśalaṃ prasavet.


atha vajradhara śrīmān durdāntadamakaḥ paraḥ |
trilokavijayī vīro guhyarāṭ kuliśeśvaraḥ || 1 ||

padārthas tv adhunā vyākhyāyate || atheti vajradharam adhikṛtyāha tasyādhyeṣakatvena prastutatvāt | āryamāyājālaṣoḍaśasāhasrikamahāyogatantrāntaḥpātisamādhijālapaṭalād bhagavacchākyamunibhāṣitā bhagavato mañjuśrījñānasattvasya paramārthā nāmasaṃgītir yā tasyā adhyeṣaṇārthaṃ bhagavān vajradharo mṛdvindriyasattvānugrahārthaṃ | punar apy athety āha | athaśabda ānantarye | atha vajradharo bhṛkuṭītaraṅgapramukhaiḥ sārdham nāthaṃ buddhaṃ bhagavantaṃ tathāgataṃ praṇamya kṛtāñjalipuṭo bhūtvā agrataḥ sthita idam āheti saṃbandhaḥ || vajraṃ dhārayatīti vajradharaḥ | anena padena gāmbhīryam abhidhīyate | śriyo devatyas tā vidyante yasyāsau śrīmān | anena caudāryaṃ sūcitaṃ | tataś ca kim uktaṃ bhavati | prajñopāyātmako bhagavān vajradhara iti | ata evoktaṃ śrīsaṃvare |

	sarvākāśāvakāśe śrīvajrasattvas tathāgataḥ |

iti | duḥkhena dāmyanta iti durdāntā īśvarādayas teṣāṃ damakaḥ śāsako vajradharavineyakatvāt teṣām īśvarādīnām | utkṛṣṭatvāṭ paro vajradharaḥ | bhūrlokabhuvarlokasvarlokā iti trayo lokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī || atha vā jayakaramadhukarasarvārthasiddhikarās trayo bhrātaras trilokāḥ | tān vijetuṃ śīlam asyeti trilokavijayī | ata eva vīro bhagavān vajradharaḥ arair anabhibhavanīyatvāt || śrītattvasaṃgrahe pañca guhyāni paṭhyante | tathā hi |

	yathā yathā hi vinayaṃ yānti sattvāḥ svabhāvataḥ |
	tathā tathā hi sattvārthaṃ kuryād rāgādibhiḥ śuciḥ ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	mārayan sarvasattvāṃs tu na sa pāpena lipyate ||
	sarvasattvahitārthāya buddhakāyaprayogataḥ |
	haraṃs tu paravittāni na sa pāpena lipyate ||
	rāgatulyaṃ sukhaṃ nāsti taj jinebhyaḥ samādadat |
	sattvārthāt paradārāṇi sevayan puṇyam āpnuyāt ||
	sarvasattvahitārthāya buddhaśāsanahetutaḥ |
	sarvakarmāṇi kurvaṃs tu bahu puṇyam avāpnuyāt ||

iti ||

teṣāṃ pañcānāṃ guhyānāṃ rājā guhyarāṭ | guhyair vā rājata iti guhyarāṭ || kuliśo vajras tasyeśvaraḥ kuliśeśvaraḥ || bhagavān vajradharo 'grataḥ sthito bhūtvā kṛtāñjalipuṭa idaṃ vakṣyamānam āheti kriyāpadaṃ sarvatra yojanīyam ||


nirūpyaḥ sarvayatnena cittamattadvipas tathā |
dharmacintāmahāstambhe yathā baddho na mucyate || 5.40 ||

kāyapratyavekṣām abhidhāya cittapratyavekṣaṇām āha.

dharmasya svaparahitalakṣaṇasya cintaiva mahāstambhaḥ, vandhanāyattīkaraṇahetutvāt.


jalpanaṃ japam ākhyātam ālikālyoḥ prajalpanāt |
maṇḍalaṃ pādalekhaḥ syān malanān maṇḍalam ucyate || 19 ||

utpannarūpāddevatāṃ pratipādya mantraṃ pratipādayannāha—jalpanamityādi |

ālikālyoḥ prajñopāyarūpayoḥ paramamantratvātsarva eva tadrūpatvājjalpo japa ityeṣa niṣprapañco mantraḥ |


tasya sthitvā katham api puraḥ kautukādhānahetor
antarbāṣpaś ciram anucaro rājarājasya dadhyau |
meghāloke bhavati sukhino 'py anyathāvṛtti cetaḥ
kaṇṭhāśleṣapraṇayini jane kiṃ punar dūrasaṃsthe ||

idānīṃ durjanān prati sadaṇḍam āha kuto veti | ye vayaṃ parasthān api doṣān na mṛṣyāmaḥ te kathaṃ svagrantheṣu doṣānupādadīmahi | na cāsmābhir anupāttān doṣān sūrayo grahītum arhantīti ||


tantre caikallavīre 'smin sugupte caṇḍaroṣaṇe || 1.19 ||

sugupta iti | atigopanīyatvād iti bhāvaḥ ||


amalakamaladalalocana bhavamocana e
tribhuvanabhavananidhāna jaya jaya deva hare ||

he amalakamaladalalocana | amalaṃ śuddhaṃ yat kamalaṃ tasya dalaṃ tadvallocane yasya tasya saṃbodhane | punaḥ kiṃbhūta | bhavamocana | bhavāt saṃsārānmocayatīti muktiṃ prāpayatīti tasya saṃbodhanam | punaḥ kiṃbhūta | tribhuvanabhavananidhāna | trayāṇāṃ bhuvanānāṃ samāhārastribhuvanaṃ tasya bhavanam utpattiḥ tasya yā avidyā tayā parikalpitaṃ tasya nidhānam ādhāraḥ tasya saṃbodhanam | athavā tribhuvanameva bhavanamiva bhavanam āśrayaḥ |


evaṃ buddhvā tu yaḥ kaścid yogi lobhaviḍambitaḥ |
caṇḍasya maṇḍalādṛṣṭe deśayet tantram uttamam || 1.11 ||

tathatā tathātvam | dharmaviśeṣasyānirdeśātsarvadharmāṇāmasau | ataḥ sarvadharmāṇāṃ yathābhūtaṃ rūpaṃ tathatocyate | tatpunaḥ śūnyatāmātraṃ pāramitānaye pratipādyate | iha tūpāyopetā śūnyatā tathateti | tasyāṃ gatastathāgatastakāralopāt | śrīmānubhayasambhāravān sanniti pūrveṇa sambandhaḥ | āgataśca yathā gatastathaivāgataḥ prajñopāyamayasyaiva jagadarthaṃ pañcakulādibhāvena spharaṇāt |


mahāprāṇo hy anutpādo vāgudāhāravarjitaḥ |
sarvābhilāpahetvagryaḥ sarvavāksuprabhāsvaraḥ || 29 ||

vikṣepa eva na dhyānamiti dhyeyamapi tanna syādityāha—pitarītyādi |

tatsukhaṃ bhujyate svayamiti yathopadeśamajasraṃ yauvanābhiṣekayorvā | evamādimadhyāvasāneṣu yatsukhamanuparatamanubhūyate tatsukhaṃ dhyānamucyate | mahāsukhasyānusmaraṇātkuto vikṣepo yato na dhyānadhyeye | athavā pitarīti gurāvabhiṣekakāle yatprāptamanubhūtaṃ sahajamahāsukhaṃ tadbhujyata ābhujyate svayamanyadāpi | mudrāyogato vā tathaivopabhujyate | yenopabhuktena sukhena maraṇamindrayāṇāṃ nirodhaḥ syādiheti dṛṣṭa eva janmani tatsukhaṃ dhyānamucyate | evaṃbhūtaṃ cotpannayogino dhyāna tathānusmaraṇamātre 'pyupadeśe 'nujñāyata iti |


atha bhagavaty āha |
kathaṃ śiṣyo bhaved bhavyo yojitavyo 'tra tantrake |
nirviśaṅkaś ca kartavyaḥ kathaya tvaṃ mahāprabho || 3.1 ||

athetyādi bhavya iti tantraśravaṇārhaḥ nirviśaṅko nirvicikitsaḥ ||


siddhārthaṃ jñātasambandhaṃ śrotuṃ śrotā pravartate |
śāstrādau tena vaktavyaḥ sambandhaḥ saprayojanaḥ || 1.17 ||

aṣṭāṅgam ity aṣṭaprakāram uktalakṣaṇam eva ||


vairocanākṣobhyāmoghaś ca ratnārolikasāttvikaḥ |
brahmā viṣṇuḥ śivaḥ sarvo vibuddhas tattvam ucyate || 12 ||

kīrtir yaśaḥ. parivāraḥ dāsīdāsakarmakarādiḥ. upasthānaṃ pādadhāvanamardanādi. ebhir arthi tadabhilāṣaṃ mama cittam. tasmāt tiṣṭhāmi kāṣṭhavat.


guṇasya duhanāt prajñā duhitā ca nigadyate |
nartakī bhaṇyate prajñā cañcalatvān mahākṛpa |
asparśā bhagavatī yasmāt tasmād ḍombī prakathyate || 18 ||

kiṃ punar evam aniyamenābhidhīyata ity āha.

yasmāt sarvākāraṃ sarvavastutattvam adhigamya sarveṣāṃ hitasukhavidhānārtham udyacchadbhir buddhasutaiḥ na tad asti kiṃcit yan na śikṣitavyam. anyathā sarvākāraḥ sarvasattvānām arthaḥ kartum aśakyaḥ. puṇyasaṃbhāro 'pi evaṃ vicarato 'paryanta eva syāt.


tanvi khinnamasūyayā hṛdayaṃ tavākalayāmi |
tanna vedmi kuto gatāsi na tena te 'nunayāmi ||

punar api kiṃviśiṣṭam ity āha | yātītair ityādi | atītair buddhair yā bhāṣitā anāgatāś ca ye samyaksaṃbuddhā hi yasmād yāṃ bhāṣiṣyante punaḥ | pratyutpannāś ca buddhā bhagavanto bhāṣante yāṃ nāmasaṃgītiṃ punar apīti || pratyutpannāś ca saṃbuddhā yāṃ bhāṣante punaḥ punaḥ ||


a ā i ī u ū e ai o au aṃ aḥ sthito hṛdi |
jñānamūrtir ahaṃ buddho buddhānāṃ tryadhvavartinām || 26 ||

yady evaṃ neṣyate, kathaṃ sā bhavatīty āha.

sarvasvaṃ bāhyādhyātmikaṃ sarvaṃ vastu dānaṃ dānaphalaṃ ca sarvasattvebhyaḥ parityajato 'bhyāsena prakarṣagamanād yadāpagatamātsaryamalaṃ nirāsaṅgatayā cittam utpadyate, tadā dānapāramitā niṣpannety ucyate. tasmāt sā cittam eva nānyā dānapāramitā.


yathā kathañ cid ārabdhā trayīmārgānusāriṇī |
vāgvṛttiralpasārāpi śraddadhānasya śobhate || 1.8 ||

kiñcāstu tāvad asmādṛśānāṃ kavipravīrāṇām āgamānusāriṇyo vācaḥ śobhanta iti | anyasyāpi śraddadhānasya trayīmārgānusāriṇī yathākathañcidārabdhā kliṣṭā alpasārāpi vāgvṛttiḥ śobhate | asmākaṃ tu bahusārā akleśanirmitā śobhatetarām ity āha yatheti ||


aprakāśyam idaṃ tantram adṛṣṭamaṇḍalasya hi |
nānyamaṇḍalapraviṣṭasya tantrarājaṃ tu darśayet || 1.8 ||

adṛṣtamaṇḍalasyeti | yogayoginītantroktakrameṇābhiṣiktasya | anyamaṇḍalaṃ kriyātantoktamaṇḍalaṃ | tatra praviṣṭasyābhiṣiktasya pakṣāntaram āha ||


vajragarbhe tadagre vā patitaṃ vā kapālake |
na ceṣṭam antarāle 'pi tattvaṃ vittau guror mukhāt || SeNi 22 ||

kutaḥ | āha—vajretyādi | neṣṭaṃ yataḥ | aniṣṭir eva kutaḥ | āha—vajragarbhe tadagre ca sātarūpākṣobhyāstitvena vajrasattvamudrāviyogāt | antarāle kapāle ca, āstāṃ tāvad vajrasattvamudrāviyogo 'dhyavasitasātasaṃvedanabhāvād grāhyādibhāvenākṣobhyamudrāyā api viyogāt | etac ca pūrvoktavajrasattvamudrāviyogata ity anuvṛtter labhyate |

tarhi tattvaṃ kutra jñeyam | tattvaṃ vittau guror mukhād iti | anena ṣoḍaśārdhārdhabindudhṛgbhagavato yatrāvasthānaṃ tad āmnāyate | tad āhuḥ—

	beṇṇi vi galle beṇṇi vi tulle |
	vājja paḍante paṃmu acchüante ||
	vājja paḍantā akhobbhaḍā paṃmu acchüantā vājja |
	kājje kāraṇa muddïa ehu so mahāsuharājja ||

etayor vajrarūpasattvarūpayor vajrasattvaśūnyatākaruṇāprajñopāyanirvāṇabhavādivyapadeśo boddhavyaḥ | ayam eva cārtha utpattikrame mahārāgād drutāpattau candrārkamadhyasthabindudvayarūpeṇordhvādhovartinā tatra tatra bhagavatā darśitaḥ | utpannas tu yathoktaḥ sekārthaḥ | pariniṣpannas tu dravād bolarūpasūryasthaḥ prajñopāyātmakaḥ śūnyatākaruṇārūpo dharmadhātusvabhāva utthito bhagavān | ekapādāṅguṣṭhāsanalagnatā tu skhaladavasthākālākalitatāṃ sūcayitum ||

nanv evam—

	vajravaraṭakamadhyasthaṃ hūṃtattvaṃ vibhāvayet punaḥ ||

iti katham | atra hi vajravaraṭakasya madhyastham ity asyārthasya vighaṭanāt | na | anyārthatvād asya | tathā hi vajravaraṭakayoḥ prajñopāyavarāṅgayor madhyasthaṃ hūṃtattvam iti ha iti hetuśūnyam u ity ūhāpagatam aṃ ity apratiṣṭhitaṃ bhāvayed iti vivakṣitatvāt |

tarhi maṇer antargatam iti katham | ucyate | atrāpy anya evārthaḥ | tathā hi maṇyoḥ paṅkajakuliśayor antargatam itīdam api sustham |

nanv etat katham avagamyate yad ubhayatrāyam artho vivakṣita iti | ucyate—

	kamalākāśe maṇivaraṭakayoḥ pīḍanasthāne |
	vajraparyaṅkataś cittaṃ maṇyantargatam īkṣayan |
	yat tad utpadyate jñānaṃ jñānaṃ tadrūpam ity alam ||

iti paramādye pravacanāt | atrāyam arthaḥ | kamalasyākāśe kamalamadhyaśūnyadeśe maṇivaraṭakayoḥ pañkajakuliśayoḥ pīḍanasthāne saṅghaṭṭanasthāne | vajraparyaṅkata iti vajrasya pari sarvato 'ṅkataḥ kroḍata iti pañcamyā vajrād bahir lagnamātraṃ vivakṣitam | cittaṃ maṇyor antargatam īkṣamāṇasya yad vijñānam utpadyate tad vijñānasvarūpam ity arthaḥ | tathā ca vajāmṛte—

	nābhimadhye sthitaṃ devi karṇikāgūḍhagocare |
	sravate śukrarūpeṇa bhagaliṅgāntare sthitam ||

iti | uktaṃ ca hevajre—

	candrāli kālimārtaṇḍa bījaṃ madhyagataṃ bhavet |

iti | tathā ca |

	yāvan no patati prabhāsvaramayaḥ śītāṃśudhārādravo
		devīpadmadalodare samarasībhūto jinānāṃ gaṇaiḥ |
	sphūrjadvajraśikhāgrataḥ karuṇayābhinnaṃ jagatkāraṇaṃ
		tāvac chrīkaruṇābalasya sahajaṃ jānīhi rūpaṃ vibhoḥ || (1)

	yāvad vajramaṇes trivajradahane bhraśyan vidhur vāyunā
		tiṣṭhaty abjapuṭe sukoṭarakuṭīlīnecchur asmin kṣaṇe |
	yad bhūtaṃ svaparādikalparahitaṃ vyāpārahīnaṃ mano
		jānīmaḥ sahajaṃ tad eva hi punar yuktyāgamena sphuṭam | (2)

	prajñāpaṅkajavajrayogaparamānandāvaśeṣe sthite
		sthānasrāvaviśuddhabindur acalo yāvan mṛgāṅko mataḥ |
	tāvac cittam acañcalaṃ calamarutsrotaś ca vidhvaṃsyate
		na śrotraṃ śṛṇute 'kṣi neṅgati mahāmudreti sā ceṣyate || (3)

tarhi—

	nānyena kathyate sahajaṃ na kasminn api labhyate |
	ātmanā jñāyate puṇyād guruparvopasevayā ||

ity uktaṃ katham | atra guruparva vajraparva | sevākāla ity arthasaṅgatyabhāvād upasevābhāvāt | na | upaśabdena sāmīpyavācakatvena vajrād bahiḥ samīpe sevety uktam |

tarhi—

	bolasaukhyaṃ mahāmudrā vajrāyatanam upāyakam |

iti katham | atrāpi yad bolasaukhyaṃ sā mahāmudrā | vajram eva āyatanaṃ sthānam upāyakam ity arthāsaṅgateḥ | na | bolasaukhyaṃ mahāmudrā ca vajrāyatanasthaṃ yat sa paramānandaḥ | tad upāyakam iti darśitam | kiṃ cāsmanmate—

	athāto rahasyaṃ vakṣye samāsān na tu vistarāt |
	rahasye parame

ityādi sustham | tathā hi rahasye rahasyaṃ vakṣya iti sambandhaḥ | rahasya iti rahau vajraṃ padmamṃ ca tayor antarāle | seti sarvākāreṇa | yeti yathātathyam | ety advayam | ītīdantātītam |

tathā coktam—

	repho vajram iti prokto hakāraḥ padmam ucyate |

iti ||


gambhīrārthām udārārthāṃ mahārthām asamāṃ śivāṃ |
ādimadhyāntakalyāṇīṃ nāmasaṃgītim uttamāṃ || 11 ||

kiṃviśiṣṭām ity āha || gambhīrārthām ityādi | gambhīraś cāsav arthaś ca gambhīrārthaḥ śūnyatārthaḥ sa yasyām asti sā gambhīrārthā | atas tām dhārayiṣyāmīti || udārārthām iti | udāraś cāsāv arthaś codārārtho vaipulyārtha iti yāvat | sa yasyāṃ vidyate sā udārārthā | tāṃ ca || mahārthām iti | mahān artho yasyāṃ sā mahārthā | mahārthatvaṃ punar niravaśeṣasattvārthatā sarvāsāparipūraṇatvāt | tāṃ ca || asamām iti | na vidyate samā yasyā sāsamā | asamatvaṃ kutaḥ | dharmadhātusvabhāvatvāt | tāṃ ca || śivām iti sarvaprapañcopaśamatvāt || ādimadhyāntakalyāṇīm iti | śrutacintābhāvanākāleṣu harṣaprītipraśrabdhilābhāt trikalyāṇinī | tāṃ dhārayiṣyāmi || nāmasaṃgītim uttamām iti gatārtham ||


daravidalitamallīvallicañcatparāgaprakaṭitapaṭavāsairvāsayan kānanāni |
iha hi dahati cetaḥ ketakīgandhabandhuḥ prasaradasamabāṇaprāṇavadgandhavāhaḥ ||

he rādhe | gandhavāhaḥ malayajo vāyuḥ iha vasante virahiṇīnāṃ ceto dahati | kiṃ kurvan | vāsayan sugandhayan | kāni | kānanāni | kaiḥ kṛtvā | daravidalitamallīvallicañcatparāgaprakaṭitapaṭavāsaiḥ | daravidalitā īṣadvikasitāśca tā mallīvallyaśca | tāsu cañcantaḥ itastato gacchantaḥ te ca te parāgāśca puṣpareṇavaśca sugandhivastucūrṇāni ca | athavā taiḥ parāgaiḥ prakaṭitapaṭuvāsāḥ prakaṭitāśca paṭavaḥ utkṛṣṭāśca te vāsāśca taiḥ | tanu virahiṇīnāṃ dahati | kimbhūtaḥ | prasaradasamabāṇaprāṇavat | prasaraṃścāsau asamabāṇaḥ kandarpaśceti tasya prāṇa iva samāna iva bhavatīti prāṇavat | punaḥ kimbhūtaḥ | ketakīgandhabandhuḥ | ketakīnāṃ gandhaḥ tasya bandhuḥ sahavāsī |


kaṃsārirapi saṃsāravāsanābandhaśṛṅkhalām |
rādhāmādhāya hṛdaye tatyāja vrajasundarīḥ ||

śrīkṛṣṇābhiprāyaṃ uttarīyagītārthaṃ ślokābhyāṃ prakaṭayati kaṃsārirapītyādi | kaṃsāriḥ śrīkṛṣṇo 'pi saṃsāravāsanābandhaśṛṅkhalāṃ rādhāṃ hṛdaye ādhāya saṃcintya vrajasundarīḥ aparagopīstatyāja jahau | saṃsārasya vāsanā jagataḥ sthititatparatā vigatarūpā pūrvajanmakṛtasukṛtasaṃskārātiśayaprāptasarvasundarījanādhikasubhagatā | tayā baddhā viṣayāsaktirūpaśṛṅkhalā śṛṅkhalāsthānaṃ yā dṛḍhahetustām |


saṃkramet tatra yogīndras tasya mūrdhabilena ca |
tārāsaṃkrāntiyogena māmakībhagacetasā || 4.15 ||
tataḥ śukrarasībhūtaḥ patet tasyā bhagodare |
niṣpannaṃ caṇḍarūpaṃ tu niḥsarec ca bhagāt tataḥ || 4.16 ||

bhagacetaseti bhagopabhogāśaktiṃ kṛtvā bhagavato 'kṣobhyasya śiromārgeṇa mahāsukhena dravībhūyād avadhūtīnāḍīm adhiṣṭhāyākṣobhyaśukreṇa saha patet | vajrarandhreṇa devīpadme | tataḥ padmasuśireṇa dakṣiṇakukṣim adhiṣṭhāya hūṃkārarūpeṇa | bījaṃ dhyātvā tatpariṇatācalarūpeṇa devīpadmamārgeṇa niḥsṛtya tayor agrataḥ tiṣṭhed iti samudāyārthaḥ ||


vyādhyākulo naro yadvan na kṣamaḥ sarvakarmasu |
tathābhyāṃ vikalaṃ cittaṃ na kṣamaṃ sarvakarmasu || 5.24 ||

kaḥ punar anayor vyatireke doṣaḥ, yenaite yatnena rakṣaṇīye kathite ity āha.

rogopahatasāmarthyo yathā puruṣaḥ sarvakarmasu gamanabhojanādiṣv akarmaṇyo bhavati, tathā smṛtisaṃprajanyābhyāṃ vikalaṃ cittaṃ sarvakarmasu dhyānādhyayanādilakṣaṇeṣu.


atha tattvapaṭalaṃ vyākhyāsyāmaḥ |
svarūpeṇa nāsti rūpaṃ na draṣṭā ca na śabdo nāpi śrotā ca |
na gandho nāpi ghrātā ca na raso nāpi rāsakaḥ |
na sparśo nāpi spraṣṭā ca na cittaṃ nāpi caittikam || 1 ||

uktau dvau devatāyogau samāhitaḥ sandhyāsu, asamāhitaḥ sandhyāntarāleṣu. tattvayogo vaktavyaḥ, yatas tribhir vinā nāsti śīghrataraṃ bodhiḥ. ata āha—tattvetyādi. tattvasya dyotakaḥ paṭalas tattvapaṭalaḥ.

rūpaṃ nīlapītādi. tan nāsti na vidyate. kathaṃ nāsti? svarūpeana—yad asya svarūpaṃ bālaiḥ kalpyate darśanagrāhyaṃ vastubhūtam, tena nāsti, ekānekasvabhāvavirahāt. kevalaṃ bhrāntā buddhir bālānām asataiva tena tenākāreṇa khyāti svapnādāv iva. rūpābhāve na kaścid rūpaṃ paśyatīti draṣṭā 'pi nāsti. tenāha—na draṣṭā ceti. na draṣṭety arthaḥ. draṣṭā cakṣurdhātur draṣṭā puruṣo dvāv api svarūpeṇa na staḥ. yad anayoḥ svarūpaṃ vastugrāhakaṃ bālair vikalpyate tena na staḥ. evaṃ yāvan na sparśo nāpi spraṣṭā ca. iyatā daśāyatanāni rūpacakṣurādīni. draṣṭādirūpaś ca pudgalo nāstīty uktam.

na cittam iti vijñānalakṣaṇaṃ cittam. vijānātīti vijñānaṃ ṣaḍvijñānakāyāś cakṣurvijñānadhātur yāvan manovijñānadhātuḥ. etāny eva samanantarātītāni manodhātuḥ. saptaite vijñānadhātavo manaāyatanam. yaś ca ṣaḍbhir vijñānair vijñātā pudgalaḥ, so 'pi vijānātīti vijñānam. tataḥ so 'pi cittaśabdenoktaḥ. tad ubhayaṃ nāsti, tayor grāhakalakṣaṇatvāt, grāhyābhāve ca grāhakāyogāt.

kasmād grāhyaṃ nāsti? ekānekasvabhāvavirahāt. siddha eṣa hetuḥ sāvayaveṣu daśasvāyataneṣu niraṃśeṣu ca paramāṇuṣu. paramāṇumātre 'pi sthūlapratibhāsāyogāt.

dharmāyatane tu yāni dravyāṇi teṣu niraṃśeṣu pratibhāsamānarūpasyotpatter asiddho hetuḥ, tasmān na dharmāyatanaṃ nāstīty ata āha—na caittikam iti. cittasya viṣayaś caittikaṃ dharmāyatanam, tad api nāsti. akṣaṇikānām anyatra nirākṛtatvāt, kṣaṇikānām api grāhyatvāyogāt, atītānāgatānām asattvena vartamānānām akāraṇatvenāgrāhyalakṣaṇatvāc ca viṣayasya. yadi tarhi dvayarūpeṇa na santi, dvādaśāyatanāni pudgalaś ca kena rūpeṇa santi? dvayapratibhāsinā bhrāntirūpeṇa dravyataḥ santi, tena pratītyasamutpannatvāt. yat punar eṣāṃ rūpaṃ dvayaśūnyatā vijñaptimātratā prakāśamātratā sarvatra samarasā, tenaite paramārthataḥ santi. tad dhi paramārthaḥ paramasya lokottarajñānasyārtho viṣayaḥ. tatra dvayasaṃgṛhītaṃ rūpaṃ nāstīti parijñeyam, tadastitvābhiniveśasyaiva sarvānarthamūlatvāt. dvayapratibhāsi bhrāntirūpaṃ prahātavyam, bhrāntiprabhedatvāt sarvānarthānām. dvayaśūnyatārūpaṃ punar eṣāṃ pratyakṣīkartavyam, tatpratyakṣasyaiva samyagjñānarūpatvāt, tasya ca sarvabhrāntipratipakṣatvāt, krameṇa mahāsukhamahāmokṣasakalabuddhaguṇavaśitvasādhanatvāc ca. so 'pi mahāmokṣaḥ paramārthaḥ paramaphalatvāt tad api samyagjñānaṃ paramārthaḥ paramo 'rtho 'syeti kṛtvā. iyatā tathatātattvam uktam.


kusumaviśikhaśaratalpamanalpavilāsakalākamaṇīyam |
vratamiva tava parirambhasukhāya karoti kusumaśayanīyam ||

tathā ca | kusumaśayanīyaṃ puṣpaśayanīyaṃ puṣpaśayyāṃ karoti | kimbhūtaṃ tat | kusumaviśikhaśaratalpamanalpavilāsakalākamanīyam | analpā yā vilāsasya kalāḥ tābhiḥ kamanīyaṃ manoharam | tatkimiva | vratamiva | kasmai | tava parirambhasukhāya | parirambhaṇasyāliṅganasya sukhaṃ tasmai | anyo 'pi yaḥ kaścidabhīṣṭaphalākāṅkṣī bhavati so 'pi duṣkaravratādikaṃ karoti | anena kimuktam | nārāyaṇavirahasaṃtāpāt kusumaśayanīye 'pi duḥkhaṃ na jahātītyarthaḥ |


dhārmikādhārmikatvābhyāṃ pīḍānugrahakāriṇau |
prasiddhau hi tathācāha pārāśaryo 'tra vastuni || 2 ||
idaṃ puṇya midaṃ pāpamityetasmin padadvaye |
ācaṇḍālaṃ manuṣyāṇāmalpaṃ śāstraprayojanam || 3 ||

prasiddhimeva darśayati dhārmiketi hyantena | anugrahakāriṇi hi laukikā dhārmikaśabdaṃ prayuñjānā dṛśyante | pīḍākāriṇi cādhārmikaśabdam | yaśca dharmam ācarati sa dhārmikaḥ | tad yady anugraho dharmaḥ tad evam upapadyate nānyatheti | etad eva bhagavato vyāsasyāpy abhimatam iti darśayati tatheti prayojanamantena | nirviṣayaprayogāsambhavāt tadviṣayam idamā pratinirdiśati | tad ayam arthaḥ viśiṣṭaviṣaye puṇyapāpapadadvaye ācaṇḍālaṃ manuṣyāṇāṃ vidyamāne tenaiva dharmādharmapramitisiddher anarthakaṃ śāstram iti | nanv evaṃ puṇyapāpapramāṇakau dharmādharmāvuktau na lokapramāṇakau | naivam | tatprayogasyaiva lokāyattatvāt | tasmādayam anupālambha iti ||


teṣāṃ dikṣu prathitavidiśālakṣaṇāṃ rājadhānīṃ
gatvā sadyaḥ phalam avikalaṃ kāmukatvasya labdhā |
tīropāntastanitasubhagaṃ pāsyasi svādu yasmāt
sabhrūbhaṅgaṃ mukham iva payo vetravatyāś calormi ||

teṣām iti || dikṣu prathitaṃ prasiddhaṃ vidiśeti lakṣaṇaṃ nāmadheyaṃ yasyās tām || "lakṣaṇaṃ nāmni cinhe ca" iti viśvaḥ || teṣāṃ darśāṇānāṃ sambandhinīṃ | dhīyante 'syām iti dhānī || "karaṇādh ikaraṇayoś ca" iti lyuṭ || rājñāṃ dhānī rājadhānī || "kṛdyogalakṣaṇā ṣaṣṭhī samasyate" iti vaktavyāt samāsaḥ || tāṃ pradhānanagarīm || "pradhānanagarī rājñāṃ rājadhānīti kathyate" iti śabdārṇave || gatvā prāpya sadyaḥ kāmukatvasya vilāsitāyāḥ || "vilāsī kāmukaḥ kāmī strīparo ratilampaṭaḥ" iti śabdārṇave || avikalaṃ samagraṃ phalaṃ prayojanaṃ labdhā lapsyate | tvayeti śeṣaḥ || karmaṇi luṭ || kutaḥ | yasmāt kāraṇāt svādu madhuram | calā ūrmayo yasya tac calormi taraṅgitaṃ vetravatyā nāma nadyāḥ payaḥ sabhrūbhaṅga bhrūkuṭiyuktam | daśanapīḍayeti bhāvaḥ | mukham ivādharam ivety arthaḥ | tīropānte taṭaprānte yat stanitaṃ garjitaṃ tena subhagaṃ yathā tathā stanitaśabdena bhaṇitam api vyapadiśyate | "ūrdhvam uccalitakaṇṭhanāsikaṃ huṅkṛtaṃ stanitam alpaghoṣavat" iti lakṣaṇāt || pāsyasi | pibater ḷṭ || "kāminām adharāsvādaḥ suratād atiricyate" iti bhāvaḥ ||


kuru padme yathā kāryaṃ dhairyaṃ dhairyaprayogataḥ |
svayaṃ caṇḍamahāroṣaḥ sthito hy atra mahāsukham || 3.28 ||

tadeva nirdiśati—vairocanetyādi |

sāttviko mūrtivānvajrasattvaḥ | vairocanādirūpeṇa niṣprapañcasvabhāvaṃ tattvamevocyata ityarthaḥ |


tasmāt smṛtir manodvārān nāpaneyā kadācana |
gatāpi pratyupasthāpyā saṃsmṛtyāpāyikīṃ vyathām || 5.29 ||

ittham evaitan nānyatheti prasādhayann āha.

narakapālānāṃ kuntāsimusalādīni, asipatravanasamudbhūtāni vā kena kṛtāni? na tatra kaścit kartāstīśvarādiḥ, tatkartṛtvasya anyatra niṣiddhatvāt, ihāpi niṣetsyamānatvāt. taptalohamayī ca bhūmiḥ kena ghaṭitā? tāś ca striyaḥ kutaḥ kāraṇasāmagrīto jātāḥ, yāḥ pāradārikaiḥ śālmalīvṛkṣasyādhastād upari ca dṛśyante? sa ca śālmalir vā? ato nānyat kāraṇam atra cittād upakalpanīyam. yad uktam—

	sattvalokam atha bhājanalokaṃ cittam eva racayaty aticitram |
	karmajaṃ hi jagaduktam aśeṣaṃ karma cittam avadhūya ca nāsti || (Madhyamakāvatāra 6.89)

iti.


imaṃ carmapuṭaṃ tāvat svabuddhyaiva pṛthak kuru |
asthipañjarato māṃsaṃ prajñāśastreṇa mocaya || 5.62 ||

syād etat—kim anyasminn asann api doṣa ucyate ity atrāha.

carmam ayaṃ puṭam. svamativiśeṣeṇa pṛthak kuru svakāyād apasāraya. asthighaṭitapañjarād yantrāt prajñātmakena śastreṇa māṃsakartanena.


kṣamyatāmaparaṃ kadāpi tavedṛśaṃ na karomi |
dehi sundari darśanaṃ mama manmathena dunomi ||

he rādhe kṣamyatām | aparam īdṛśam aparādhaṃ tava kadāpi kasmin kāle 'pi na karomi | ato he sundari rādhe | ātmadarśanaṃ dehi | kasya | mama | kimiti | yato 'haṃ manmathena kandarpeṇa dunomi tāpamanubhavāmi |


atha bhagavan jñānakāyasyetyādi || he bhagavn mañjuśrījñānasattvasya saṃbandhinī yā nāmasaṃgītis tāṃ cāhaṃ dhārayiṣyāmīti vakṣyamāṇena kriyāpadena saṃbandhaḥ || kiṃviśiṣṭasya jñānakāyasyeti | jñānam eva kāyo jñānakāyas tasya jñānakāyasyety ādarśajñānadvāreṇa || mahoṣṇīṣasyeti | mahān uṣṇīṣo 'syeti mahoṣṇīṣas tasya mahoṣṇīṣasyeti samatājñānadvāreṇa || mahoṣṇīṣatvaṃ sarvatathāgatabhiṣekātmakatvāt || giṣpater iti | girāṃ śabdānāṃ patiḥ svāmī gīṣpatis tasya gīṣpateḥ pratyavekṣaṇājñānadvāreṇa || jñānamūrter iti | jñānam eva mūrtir jñānamūrtis tasya jñānamūrter iti kṛtyānuṣṭhānajñānadvāreṇa || svayaṃbhuva iti svayaṃ bhavatīti svayaṃbhūr bhāvanābalād bhavatīty arthaḥ | tathā coktaṃ śrīparamādye |

	samantabhadrajñānasya svayam evāvabhotsyate |

iti || atas tasya svayaṃbhuva iti suviśuddhadharmadhātujñānadvāreṇa || kim uktaṃ bhavati | pañcajñānātmako bhagavān mañjuśrījñānasattvaḥ | mañjuḥ komalā śrīr yasyāsau mañjuśrīḥ | jñānasattva iti | sarvatathāgatahṛdayavihāritvāt | mañjuśrīś cāsau jñānasattvaś ceti mañjuśrījñānasattvaḥ | nāyaṃ daśabhūmīśvaro bodhisattvaḥ kiṃ tarhy advayajñānaṃ prajñāpāramitā saiva mañjuśrījñānasattvaḥ || ata evāha dignāgapādaḥ |

	prajñāpāramitā jñānam advayaṃ sā tathāgataḥ ||

iti || tasya mañjuśrījñānasattvasya pañcajñānātmakasya saṃbandhinī yā nāmasaṃgītis tāṃ cāhaṃ dhārayiṣyāmīti ||


dakṣa utthānasaṃpannaḥ svayaṅkārī sadā bhavet |
nāvakāśaḥ pradātavyaḥ kasyacit sarvakarmasu || 5.82 ||

utpannarūpāddevatāṃ pratipādya mantraṃ pratipādayannāha—jalpanamityādi |

ālikālyoḥ prajñopāyarūpayoḥ paramamantratvātsarva eva tadrūpatvājjalpo japa ityeṣa niṣprapañco mantraḥ |


parārtharūkṣaṃ svārthārthi pariṣatkāmam eva vā |
vaktum icchati me cittaṃ tasmāt tiṣṭhāmi kāṣṭhavat || 5.52 ||

parārtharūkṣaṃ parārthavimukham. svārthārthi svārthābhiniviṣṭam. pariṣat śiṣyāntevāsiprabhṛtijanasamājaḥ. tadabhilāṣi tatparivārārthi.


mīmāṃsāśāstratejobhir viśeṣeṇoj jvalīkṛte |
vedārthajñānaratne me tṛṣṇātīva vijṛmbhate || 1.9 ||

sā rādhā ciraṃ cirakālaṃ yo virahaḥ tena kiṃ kariṣyati | kiñca | kiṃ vadiṣyati | ataḥ mama dhanena kiṃ prayojanam | sukhena kiṃ prayojanam | gṛheṇa janena vā kiṃ kāryam |


asaṃprajanyacittasya śrutacintitabhāvitam |
sacchidrakumbhajalavan na smṛtāv avatiṣṭhate || 5.25 ||

kiṃ punar evaṃ syād yadi na syād ity āha.

yasmād evam anutiṣṭhataḥ sarvaṃ suśliṣṭaṃ kṛtaṃ syāt. tadviparyaye punar duḥśliṣṭam ubhayaṃ pūrvaṃ cāttaṃ paścāt svīkṛtaṃ ca syāt. calapravṛtter asaṃprajanyaṃ syāt. praveśe vṛddhiḥ syāt.


lābhasatkārakīrtyarthi parivārārthi vā punaḥ |
upasthānārthi me cittaṃ tasmāt tiṣṭhāmi kāṣṭhavat || 5.51 ||

kīrtir yaśaḥ. parivāraḥ dāsīdāsakarmakarādiḥ. upasthānaṃ pādadhāvanamardanādi. ebhir arthi tadabhilāṣaṃ mama cittam. tasmāt tiṣṭhāmi kāṣṭhavat.


mahādhyānasamādhistho mahāprajñāśarīradhṛk |
mahābalo mahopāyaḥ praṇidhir jñānasāgaraḥ || iti || [37]

prakāśayatu bhagavān ity āha | saṃbuddha iti śāśvatadvāreṇa || jagadanuśāsanāc chāstety akṣobhyadvāreṇa || jagatāṃ gurur jagadgurur iti ratnasaṃbhavadvāreṇa || samayo bhagavān śrīvajrasattvaḥ | mahāś cāsau samayaś ca mahāsamayaḥ | tasya tattvaṃ mahāsamayatattvaṃ | taj jānātīti mahāsamayatattvajña iti | amitābhadvāreṇa || indriyāṇi mṛdumadhyādhimātrāṇi | teṣām āśayo 'bhiprāyaḥ | taṃ vettīti indriyāśayavid ity amoghasiddhidvāreṇa || evaṃ pañcatathāgatāmako bhagavān para utkṛṣṭaḥ prakāśayatv ity arthaḥ ||


a ā i ī u ū e ai o au aṃ aḥ sthito hṛdi |
jñānamūrtir ahaṃ buddho buddhānāṃ tryadhvavartinām || 26 ||

pataṃ prabandhaṃ jayadevakaviḥ karoti | kiṃbhūtaṃ prabandham | śrīvāsudevaratikelikathāsametam | śrīḥ lakṣmī rādhārūpiṇī | vasudevasyāpatyaṃ vāsudevaḥ kṛṣṇaḥ kaṃsadaityavināśāya ādyaḥ ajanmā mānavāvatāre manujarūpī | ratiśca prītiḥ | keliḥ krīḍā ca anubhūta karma ālaye śrīśca vāsudevaśca tayoḥ ratikelikathāstābhiḥ sametaṃ saṃyuktam | kathaṃbhūto jayadevakaviḥ | padmāvatīcaraṇacāraṇacakravartī | padmāvatī lakṣmīḥ tasyāḥ caraṇau | tayoścāraṇaṃ śuśrūṣārādhanaṃ tatra cakravartī sevakādhirājaḥ | athavā padmāvatī tasya brāhmaṇī tasyāḥ nṛtyakalācakravartī | punaḥ kiṃbhūtaḥ | vāgdevatācaritacitritacitrasadmā | vāk cāsau devatā ceti | tasyāścaritaṃ tena citritaṃ vicitrīkṛtaṃ cittameva sadma gṛhaṃ yasya sa tathā | anena lakṣmī sarasvatyorjayadevo niṣṇātaḥ śṛṅgārī ca sūcitaḥ |


tathā ca devīparipṛcchāśivanirnādatantra—
ratnapuram idaṃ devi kiñjalke jalatāṃ vrajet |
rudro yugme śivaḥ śreṣṭhaḥ śaktiḥ saiva parātparā || Seni 7 ||

prayatno guptau yatnaḥ | vyāḍāḥ sarpādayaḥ | bhūcarā narapiśācādayaḥ śāsakāḥ |


tena jitvā śaṭhamāraṃ prāpya buddhatvam uttamam |
bhaveyaṃ bhavakhinnānāṃ śaraṇaṃ sarvadehinām || 3.9 ||

lobhaḥ khānapānadhanapratigrahaḥ tena viḍambito bhartsitaḥ | caṇḍasyeti mukhyavṛttyā | etanmaṇḍalapraveśo yukta iti bhāvaḥ ||


hṛdi biśalatāhāro nāyaṃ bhujaṅgamanāyakaḥ kuvalayadalaśreṇī kaṇṭhe na sā garaladyutiḥ |
malayajarajo nedaṃ bhasma priyārahite mayi prahara na harabhrāntyānaṅga krudhā kimu dhāvasi ||

he anaṅga kandarpa | harabhrāntyā mahādevo 'yamiti bhrameṇa priyārahite kāntāviyukte mayi viṣaye na prahara prahāraṃ mā kuru | krudhā kopena | kimu dhāvasi śīghramāgacchasi | mama hṛdi biśalatāhāraḥ mṛṇālalatikāsrak | ayaṃ bhujaṅgamanāyako vāsukirna bhavati biśalatāyāḥ hāraḥ | kaṇṭhe kuvalayadalaśreṇī kuvalayānāṃ nīlotpalānāṃ dalāni kusumāni teṣāṃ śreṇī māletyarthaḥ | sā prasiddhā | garaladyutiviṣaśobhā na bhavati | mamāṅge malayajasya candanasya rajo reṇuridaṃ dṛśyate | bhasma na bhavati | etatkomalajalārdrabiśalatāhārādikaṃ sarvaṃ viraha tāpāpanodāya sarvāṅge nyastamāropitam | etadrādhāpriyārahite ekākini mayi na prahara |


śaktisaṅgamasaṅkṣobhāc chaktyāveśāvasānikam |
yat sukhaṃ brahmatattvasya tat sukhaṃ svākyam ucyate || Seni 13 ||

bhagavatsiddhāntavedānte 'pi dṛṣṭāntopalakṣitaṃ prāg uktam āha—śaktītyādi | śaktir iti lalanā | tatsaṅgamaḥ samparkaḥ | tatsaṅkṣobhaḥ sañcālanaṃ tataḥ | śaktyāveśāvasānikam iti śaktyām aṅganāyām āveṣo 'bhiniveśa uttarottaro 'nutarāgas tadavasānikaṃ tatparyantajaṃ sukhaṃ yad brahmatattvasya jñānatattvasya tat sukhaṃ svākyaṃ svakīyam ucyate | anena bolagarbhatadagrāntarālakapālasthaiḥ sāmyam ācaṣṭe |

	sakalalalanāsamudgatasuratānandakṣaye kāle |
	nodeti saṃvid anyā tāvat kaulāgamābhyudayaḥ ||

iti vacanāt ||


na cātrātīva kartavyaṃ doṣadṛṣṭiparaṃ manaḥ |
doṣo hy avidyamāno 'pi taccittānāṃ prakāśate || 1.4 ||

he keśava | dhṛtanaraharirūpa | naraharinṛsiṃhaḥ | dhṛtaṃ narahareḥ rūpaṃ yena sa tathā | tava karakamalavare nakhaṃ tiṣṭhati | kara eva kamalavaraṃ padmaśreṣṭhaṃ tasmin | kiṃbhūtaṃ nakham | adbhutaśṛṅgam | adbhutamāścaryajanakaṃ śṛṅgaṃ agrabhāgo yasya tat | adṛṣṭapūrvamityarthaḥ | punaḥ kiṃbhūtam | dalitahiraṇyakaśiputanubhṛṅgam | hiraṇyakaśipostanuḥ śarīraṃ saiva śyāmatvād bhṛṅgaḥ | dalito vidārito hiraṇyakaśipostanubhṛṅgo yena sa tathā tat |


etad eva samāsena saṃprajanyasya lakṣaṇam |
yat kāyacittāvasthāyāḥ pratyavekṣā muhur muhuḥ || 5.108 ||

yaduktam—sadā smṛtisaṃprajanyacāriṇā bhavitavyam iti, tataḥ smṛteḥ svanāmnaiva svarūpaṃ pratītam. saṃprajanyasya tu na jñāyate kīdṛśam iti tatsvarūpapratipattaye prāha.

yatkāyāvasthāyāḥ cittāvasthāyāś ca sarveryāpatheṣu pratyavekṣā nirūpaṇaṃ sarvavāraṃ yathā pratipāditaṃ prāk.


padmāpayodharataṭīparirambhalagnakāśmīramudritamuro madhusūdanasya |
vyaktānurāgamiva kheladanaṅgakhedasvedāmbupūramanupūrayatu priyaṃ vaḥ ||

adhyeṣaṇānantaraṃ prativacanam āha | atha śākyamunir ityādi | śākyakulānāṃ muniḥ kāyavākcittamaunayogān muniḥ | bhagavān saṃbuddha iti gatārthaḥ | dvipadottama iti dvipadā devamanuṣyāḥ | teṣām uttamaḥ śreṣṭha ity arthaḥ | svajihvāṃ nirṇamayyopasaṃhṛtya svamukhād iti svamukha āyatām iti dīrghāṃ sphītām iti bahalatarāṃ śubhām iti dakṣiṇāvartaśaṅkhanibhāṃ | sarvadharmālayāṃ ca ||


dṛśyase purato gatāgatameva me vidadhāsi |
kiṃ pureva sasaṃbhramaṃ parirambhaṇaṃ na dadāsi ||

he rādhe purato 'grataḥ | dṛśyase avalokyase | kasya | mama | kiṃ nu gatāgataṃ gamanāgamanam | vidadhāsi karoṣi | kimiti pureva pūrvānubhūtamiva | parirambhaṇamāliṅganaṃ na dadāsi | kimbhūtam | sasaṃbhramaṃ saha saṃbhrameṇa vartata iti |


kleśataskarasaṅgho 'yam avatāragaveṣakaḥ |
prāpyāvatāraṃ muṣṇāti hanti sadgatijīvitam || 5.28 ||

katham ity āha—brahmetyādi. yata eva suviśuddhabodharūpatvād asau buddhas tad eva paraṃ brahma. tasmāt sa eva brahmā. nirvṛttita iti mokṣarūpatvād ity arthaḥ. nirvṛtir nirvāṇaṃ mokṣo niḥśreyasaṃ buddha iti paryāyāḥ. viṣaṇād iti tādātmyena praveśāt. kva? paramagambhīre dharmakāye. viśateḥ ktapratyayaḥ ṣatvaṇatve ca. sadā sukalyāṇād iti dhruvakalyāṇatvāt paramakalyāṇatvāc ca. sarvar ityādi. yasmād asau sarveṣām ātmani dharmadhātau vedakatvena sthitaḥ, tasmāt sarvaḥ.


athavā maṇḍalaṃ kuryāt paṭarūpeṇa sulikhitam |
pūrvavat maṇḍalaṃ likhyaṃ madhye kṛṣṇācalaṃ likhet || 2.15 ||

punar api kiṃviśiṣṭam ity āha | yātītair ityādi | atītair buddhair yā bhāṣitā anāgatāś ca ye samyaksaṃbuddhā hi yasmād yāṃ bhāṣiṣyante punaḥ | pratyutpannāś ca buddhā bhagavanto bhāṣante yāṃ nāmasaṃgītiṃ punar apīti || pratyutpannāś ca saṃbuddhā yāṃ bhāṣante punaḥ punaḥ ||


hṛṣṭatuṣtāśayair muditaiḥ krodhavigraharūpibhiḥ |
buddhakṛtyakaraiḥ nāthaiḥ sārdhaṃ praṇatavigrahaiḥ || 5 ||

kiṃsvabhāvāḥ | hṛṣṭatuṣṭāśayasvabhāvāḥ | tatra hṛṣṭāḥ kāyais tuṣṭāś cittaiḥ | āśayo 'bhiprāyaḥ | tataś cāyam arthaḥ | hṛṣṭatuṣṭā āśayā yeṣāṃ te hṛṭṣatuṣṭāśayā ata āha hṛṣṭatuṣṭāśayair iti | ata eva muditā harṣitāḥ sarvasattvārthakaraṇāt | ata evāha muditair iti || vigrahasya rūpaṃ vigraharūpaṃ | krodhānāṃ vigraharūpaṃ krodhavigraharūpaṃ | kiṃ tadrūpaṃ mahābhairavāṭṭaṭṭahāsānekaśīrṣakaracaraṇavikṛtanayanordhvakeśapiṅgalabhrūbhaṅgakapālamālālaṃkṛtisarpābharaṇavyāghracarmaniveśanādikaṃ | tad vidyate yeṣāṃ te krodhavigraharūpinaḥ | ata āha krodhavigraharūpibhir iti || buddhānāṃ kṛtyāni buddhakṛtyāni kṛtyāni kartavyāni | ata āha buddhakṛtyakarair iti | ata eva nāthāḥ śāstāro buddhakṛtyakaraṇāt | ato nāthair iti || praṇato vigraho yeṣāṃ te praṇatavigrahāḥ | atas taiḥ | praṇatavigrahaiḥ sārdhaṃ bhagavān vajradhara idaṃ vakṣyamāṇam āheti saṃbandhaḥ ||


prāyeṇaiva hi mīmāṃsā loke lokāyatīkṛtā |
tāmāstikapathe kartum ayaṃ yatnaḥ kṛto mayā || 1.10 ||

utpannarūpāddevatāṃ pratipādya mantraṃ pratipādayannāha—jalpanamityādi |

ālikālyoḥ prajñopāyarūpayoḥ paramamantratvātsarva eva tadrūpatvājjalpo japa ityeṣa niṣprapañco mantraḥ |


yasmād bhayāni sarvāṇi duḥkhāny apramitāni ca |
cittād eva bhavantīti kathitaṃ tattvavādinā || 5.6 ||

athetyādi | maṇḍalavyatirekeṇābhiṣekasyāsadbhāvāt tantraśravaṇādhikāro na syād ity abhiprāyaḥ | pañcamānam ity ekasyāpi pañcaprakāraṃ maṇḍalaṃ na tu pañcānāṃ yathā kramaṃ ||


dantakāṣṭhasya kheṭasya visarjanam apāvṛtam |
neṣṭaṃ jale sthale bhogye mūtrādeś cāpi garhitam || 5.91 ||

ittham api niṣphalaṃ varjayed ity āha.

anekaprakāre 'saṃbaddhābhidhāne 'paropādhike pravartamāne, āścaryavastuṣu ca samasteṣu svayam api tatkriyāyāṃ darśanaśravaṇāya vākcittasya tāratamyaṃ nivārayet.


kṣitirativipulatare tava tiṣṭhati pṛṣṭhe
dharaṇidharaṇakiṇacakragariṣṭhe |
keśava dhṛtakacchaparūpa jaya jagadīśa hare || 1.6 ||

tasmādityupasaṃharati | cāru śobhanam | vratī mantranayoktavratayogāt | praveśyābhiṣiñcya | pūrvam abhiṣekāt prathamam | parīkṣitān śrāddhān yatnagauravaparāyaṇatvena ||


jananī bhaṇyate prajñā janayati yasmāj jagajjanam |
bhaginīti tathā prajñā vibhāgaṃ darśayed yataḥ || 16 ||

nanu haṭhaseko balātkṛto niryuktika iti yāvat | niryuktikatvam asya katham iti cet | ucyate—āgamavirodhāt | taṃ darśayitum āha | ālocanam ityādi |

	paramaviramayor madhye lakṣyaṃ vīkṣya dṛḍhīkuru ||

ity atrobhayor madhyaṃ vivakṣitam | tac ca tvanmate nāsti |

tan na | anyārthatvād asya | tathā hi nirdhāraṇa eṣā ṣaṣṭhī | tenāyam arthaḥ | dvayor madhye yaḥ śreṣṭhaḥ sa iha grāhyaḥ | śreṣṭhaś ca virama eveti na kiñcid asustham |

tarhi

	viramādiḥ paramāt paraḥ śūnyāc chūnyaṃ tu herukam ||

iti na ghaṭate | atra hi viramasyādiḥ paramāt paro 'bhimataḥ | tad api na | yato 'trāpy anya evārthaḥ | viramaś cāsāv ādiś ca viramādiḥ | āditvaṃ ca sahajāpekṣayā | ata idam api sustham |

tarhi—

	viramādau lakṣayet tac ca ānandatrayavarjitam ||

iti katham | atrāpi viramaś cāsāv ādiś ceti pūrvavan neyam |

tarhi—

	vimardam ālocanaṃ proktaṃ sukhaṃ bhuktaṃ mayeti ca |

iti katham | atra hi vikalparūpatā vimardādipadānāṃ sphuṭam eva gamyate | athātra katham api yadi nirvikalpatvābhidhānaṃ syāt tad etad api lokaprasiddhibādhayaiva hatam | tathā hi lokā vimardo vivādaḥ kṣodanam ālocanaṃ tattatkāryādicintanam iti manyante | kiṃ ca—

	vicitre prathamānandaḥ paramānando vipākake |
	viramānando vimarde ca sahajānando vilakṣaṇe ||

ity atra virama eva vimarda iti niścitam | anyac ca—

	prathamānandaṃ jagadrūpaṃ paramānandaṃ jagat tathā |
	viramānandaṃ jagac caiva na vidyate sahajaṃ triṣu ||

iti viramasya jagadrūpatayā saṃsārarūpatvam ākhyātam | itthaṃ ca "vikalpamātraṃ saṃsāraḥ" ity ukter asya savikalpatvam abhihitaṃ syāt | nirvikalpatvaṃ ca sahajatayābhimatam itīdam api vighaṭate | tathā ca—

	sahajānandasvabhāvo 'haṃ paramāntaṃ viramādikam |

ity etad api vighaṭate | tathā—

	tat sādhyaṃ yoginītantre sahajākhyaṃ mahāsukham |
	paramānte bhavel lakṣyaṃ viramādau ca yatnataḥ ||

ity ādikam api vighaṭate | tathā—

	prathamaṃ kalaśābhiṣekaṃ dvitīyaṃ guhyam uttamam |
	prajñājñānaṃ tṛtīyaṃ vai caturthaṃ tat punas tathā ||

iti | prajñājñānābhiṣekas tu sahajābhiṣeko yata idam api pratihanyate | ata evamādigranthavighaṭanenāgamavirodhāt tṛtīye vikalparūpo vimardo naiṣitavyaḥ | yatas tatra nirvikalpakavedanam evāste |


aviralanipatitamadanaśarādiva bhavadavanāya viśālam |
svahṛdayamarmaṇi varma karoti sajalanalinīdalajālam ||

sā sajalanalinīdalajālaṃ varma kavacaṃ karoti | jalena saha vartamānāni sajalāni ca tāni nalinīdalāni ceti karmadhārayaḥ samāsaḥ | teṣāṃ jālaṃ samūhaḥ yatra tat | kasmin | svahṛdayamarmaṇi | svahṛdayameva marma jīvanasthānam | tasmin | kimbhūtam | śavilaṃ vistīrṇam | kasmai | bhavadavanāya | tādarthye caturthī | bhavato 'vanaṃ rakṣaṇaṃ tasmai | bhayahetumāha | kasmāt | aviralanipatitamadanaśarāt | aviralo nipatito madanaśarastasmāt | anena kimuktam | prayojanamāha | saṃtāpayuktāpi rādhikā svahṛdayasthaṃ kṛṣṇaṃ satataṃ paśyati jānātītyarthaḥ |


mahāṛddhibalopeto mahāvego mahājavaḥ |
maharddhiko maheśākhyo mahābalaparākramaḥ || 39 ||

mahāṛddhītyādi | tatra mahāṛddhibalopeta iti bhadrapālaḥ | ṛddher balaṃ ṛddhibalaṃ tenopeta ṛddhibalopetaḥ | mahāṃś cāsāv ṛddhibalopetaś ca mahāṛddhibalopetaḥ || mahāvego mahājava iti sāgaramatiḥ | mahān vego gatir yasyāsau mahāvegaḥ | sarvatathāgatapūjopasthānahetutayānekalokadhātusaṃkramaṇāt | ata eva mahājava ity ucyate || maharddhiko maheśākhya iti akṣayamatiḥ | laukikaśrāvakapratyekabuddhānāṃ puṇyajñānasaṃbhāropetatvān maharddhikaḥ | sarvatathāgatapuṇyajñānasaṃbhāraparipūraṇatayāto maheśākhya iti || mahābalaparākrama iti pratibhānakūṭaḥ | mahānti ca tāni balāni ceti daśa tathāgatabalāni sthānāsthānajñānādīni vakṣyamāṇāni teṣu parākramo vīryārambho yasya sa mahābalaparākramaḥ ||


māṃ na jānanti ye mūḍhāḥ sarvapumvapuṣi sthitam |
teṣām ahaṃ hitārthāya pañcākāreṇa saṃsthitaḥ ||1.3||

yathāvat tāṃ aham adhigamya sarvasattvānāṃ yathāśayaviśeṣāt prakāśayiṣye || kimartham ity āha | tatra aśeṣakleśā iti kleśopakleśā gṛhyante teṣāṃ nāśāya | aśeṣājñānahānaya iti aśeṣeṣu padārtheṣv ajñānaṃ aśeṣājñānam aśeṣājñānahānis tadarthaṃ prakāśayiṣye ||


tathatāṃ ye tu paśyanti madhyamārthānusārataḥ |
te vai tattvavido dhanyāḥ pratyakṣaṃ yadi saṃvidā || SeNi 31 ||

tad evaikaikaṃ ca yogināṃ svacittodayasakalamāṇḍaleyadevatāsvabhāvaḥ samastavipakṣavyāvṛttarūpatayā pratyavekṣaṇīyaḥ | yathā svasamādhīnāṃ tadviparyāsānupalambhasūcakatvād upalambhapratipakṣatayā ca śūnyatāvimokṣamukhalakṣaṇaṃ | evaṃ nimittamithyāpraṇidhiviparyāsābhisaṃskārapratipakṣabhāvena kramād animittāpraṇihitānabhisaṃskāravimokṣamukhātmakaṃ || tataś cānukrameṇa sattvavajryādikulamātṛsvabhāvam adhikṛtyāha mahāprāṇa ityādi |

mahāprāṇo hy anutpāda iti sattvavajrīsvabhāvena | tatra mahāprāṇo hy akāraḥ sa cānutpādasvabhāvas tasya dharmadhātusvabhāvatvād ādarśajñānahetutvāc ca || vāgudāhāravarjita iti ratnavajrīmukhena | vācām udāhāro vāgudāhāraḥ | tena varjito rahitaḥ samatājñānena vāgvyāpārābhāvaṭ || sarvābhilāpahetvagrya iti dharmavajrīdvāreṇa | abhilapanam abhilāpaḥ | sarveṣāṃ dharmāṇāṃ skandhādinām abhilāpaḥ sarvābhilāpaḥ | tasya hetuḥ kāraṇaṃ pratyavekṣaṇājñānaṃ | ata evāgryaḥ pradhānam ityarthaḥ || sarvavāksuprabhāsvara iti karmavajrīsvarūpeṇa | sarvā cāsau vāk ca sarvavāk | yathā devarutebhir nāgarutebhir ityādi | ata eva suprabhāsvara iti yathābhavyatayā sarvasattvasaṃtāneṣu pratibhāsodayād anekamukhadharmadeśanāyāś ca kṛtyānuṣṭhānajñānasvabhāvatvāt ||


yad buddhvā kartum ārabdhaṃ tato 'nyan na vicintayet |
tad eva tāvan niṣpādyaṃ tadgatenāntarātmanā || 5.43 ||

anantaram etajjñānakāraṇalalanāpraśaṃsām āha—priyetyādi | priyaiva darśanaṃ dṛśyate 'nayābhimato mokṣa iti kṛtvā | śeṣaṃ subodham | etena teṣām apy anyavyākhyāparihāreṇa lalanaiva drṣṭāntanidarśanārtham abhimatety uktaṃ bhavati |


bhāgena cāṣṭamenaiva dvāraṃ tasya prakalpayet |
dvāramānena niryūhaṃ tadardhena kapolakam || 2.4 ||

niryūhaṃ dvāranirgamaṃ | tadardhena niryūhārdhena | tasyās tv iti ||


kṣamyatāmaparaṃ kadāpi tavedṛśaṃ na karomi |
dehi sundari darśanaṃ mama manmathena dunomi ||

syād etat—kim anyasminn asann api doṣa ucyate ity atrāha.

carmam ayaṃ puṭam. svamativiśeṣeṇa pṛthak kuru svakāyād apasāraya. asthighaṭitapañjarād yantrāt prajñātmakena śastreṇa māṃsakartanena.


ahaṃ caināṃ dhārayiṣyāmy ā niryāṇād dṛḍhāśayaḥ |
yathā bhavāmy ahaṃ nātha sarvasaṃbuddhaguhyadhṛk || 14 ||

yasya tasyaiveti | svarṇarūpyarājāvartapravālamaraktalakṣaṇasya pañcaratnasya kaṭhinīpiṣṭakagaurīsindūraharitālaharidrākaṭhinīmiśrakajjalakajjalamiśraharitālāder vā tatrāyaṃ vidhiḥ | yathecchayācāryaḥ ||
......
caturasram ityādi ||