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+
+Differential Geometry in Toposes
+
+Ryszard Paweł Kostecki
+
+Institute of Theoretical Physics, University of Warsaw
+Hoża 69, 00-681 Warszawa, Poland
+
+email: ryszard.kostecki % fuw.edu.pl
+
+December 27, 2009
+
+Abstract
+
+Contents
+
+
+
+ |
+ 1
+ |
+
+ Introduction
+ |
+
+ 2
+ |
+
+
+ |
+ 1.1
+ |
+
+ Ancient Greek approach
+ |
+
+ 2
+ |
+
+
+ |
+ 1.2
+ |
+
+ Modern European approach
+ |
+
+ 3
+ |
+
+
+ |
+ 1.3
+ |
+
+ Beyond modern approach
+ |
+
+ 4
+ |
+
+
+ |
+ 1.4
+ |
+
+ From infinitesimals to microlinear spaces
+ |
+
+ 5
+ |
+
+
+ |
+ 1.5
+ |
+
+ The zoology of infinitesimals
+ |
+
+ 9
+ |
+
+
+ |
+ 1.6
+ |
+
+ Algebraic geometry and schemes
+ |
+
+ 12
+ |
+
+
+ |
+ 1.7
+ |
+
+ Algebraic differential geometry and toposes
+ |
+
+ 14
+ |
+
+
+ |
+ 1.8
+ |
+
+ Well-adapted topos models of infinitesimal analysis and geometry
+ |
+
+ 15
+ |
+
+
+ |
+ 2
+ |
+
+ From Kock-Lawvere axiom to microlinear spaces
+ |
+
+ 20
+ |
+
+
+ |
+ 3
+ |
+
+ Vector bundles
+ |
+
+ 27
+ |
+
+
+ |
+ 4
+ |
+
+ Connections
+ |
+
+ 34
+ |
+
+
+ |
+ 5
+ |
+
+ Affine space
+ |
+
+ 45
+ |
+
+
+ |
+ 6
+ |
+
+ Differential forms
+ |
+
+ 51
+ |
+
+
+ |
+ 7
+ |
+
+ Axiomatic structure of the real line
+ |
+
+ 59
+ |
+
+
+ |
+ 8
+ |
+
+ Coordinates and formal manifolds
+ |
+
+ 66
+ |
+
+
+ |
+ 9
+ |
+
+ Riemannian structure
+ |
+
+ 75
+ |
+
+
+ |
+ 10
+ |
+
+ Some additional structures
+ |
+
+ 77
+ |
+
+
+ |
+ 11
+ |
+
+ Well-adapted topos models
+ |
+
+ 79
+ |
+
+
+ |
+ References
+ |
+
+ 86
+ |
+
+
+ |
+ Index
+ |
+
+ 92
+ |
+
+
+---PAGE_BREAK---
+
+# 1 Introduction
+
+## 1.1 Ancient Greek approach
+
+Ancient Greek mathematics was deeply influenced by Pythagorean description of quantity exclusively in terms of geometry, considering quantities as *defined* by the proportions of lengths, areas and volumes between certain geometrical constructions. However, it soon became clear that there are also such geometrical objects which are nonquantitative in this sense – the diagonals of several squares appeared to have irrational lengths. The problem of difference between continuity of qualitative changes and discreteness of quantity has shown up for the first time. Probably the most important attempt of presocratic philosophy to solve this problem was the atomistic philosophy of Abderian school of Leucippus and Democritus. In some relation to the Pythagorean notion of *monad*, they have developed the theory of *atoms*, the infinitesimally small objects which were in neverending motion, forming the geometrical (as well as *physical*) structures and their properties. This theory intended to provide some kind of infinitary arithmetical method (of countable but infinitesimal atoms) in order to describe continuity and movement in quantitative terms. However, the theory of infinitesimals was shown to be logically inconsistent by the famous paradoxes of Zeno. These paradoxes have deeply influenced the postsocratic philosophy of ancient Greece (Zeno and Socrates have lived at approximately the same time), leading to elimination of the actual change (dynamics) from the Aristotelian physics and to consideration of *only finite* proportions between geometrical figures (as well as finite procedures of construction) in the mathematics of Eudoxos and Euclid. Aristotle denied infinitesimals, and denied also the possibility that numbers can compose into continuum, because they are divisible [Aristotle:Metaph]. He has argued that a *line cannot consist of points* and a *time cannot consist of moments*, because a *line is continuous*, while a *point is indivisible*, and *continuous is this*, *what is divisible on parts which are infinitely divisible*.¹ This has lead him to the denial of the idea of actual velocity (that is, the velocity in a given point): *nothing can be in the movement in the present moment (...) and nothing can be in the rest in the present moment* and to regarding the idea of *actual infinity* as non-empirical and logically inconsistent [Aristotle:Physics]. Hence, the only possible kind of the change and appearance of the infinity was the potential one (note that the word *potentiality* is a latin translation of the Greek word *dynamis*). In effect, the physical change and movement is described by Aristotle as a result of transition from potential *dynamis* to actual *entelechia* (that is, from continuous potentiality to the discrete act). The measurable properties are considered by Aristotle to be always the actual ones, and that is why the *measurable* part of his physics refers only to static properties. Nevertheless, from the Aristotelian point of view any real object (*ousia*) consists from both: potential dynamical matter (*hyle*) and actual static form (*morphè*).
+
+The Aristotelian description of dynamics is only qualitative, due to impossibility of quantitative approach to continuum forced by Zeno paradoxes. These paradoxes forced the shape of all postsocratic mathematics, which had also denied the possibility of using infinitesimals. In order to describe quantitative aspects of qualitative (geometrical) objects, such as area of the circle, Eudoxos had developed the *finitary* method of exhausting (later brilliantly applied by Archimedes), which enabled to obtain values of fields and volumes of the geometrical figures up to any given precision. From the modern point of view, this method can be thought of as finitary algorithm of approaching irrational numbers, however one should remember that ancient Greeks have not considered irrationals as numbers.² The notion of a number (quantity) was reserved
+
+¹Note that this reasoning uses implicitly the law of excluded middle (formulated by Aristotle in form it is impossible to simultaneously claim and deny [Aristotle:SecAn]) through saying that points cannot be divisible and indivisible.
+
+²In Plato's Academia there was known also second finitary method of approaching the irrationals, developed
+---PAGE_BREAK---
+
+exclusively to proportions (rational numbers). As a result of this identification, and due to the
+logical inconsistency of infinitesimal methods shown in Zeno paradoxes, the ancient logically
+consistent solution of the problems of change in time and description of quality (geometry) in
+quantitative (arithmetical) terms had to be provided by elimination of the measurable dynamics
+form physics and elimination of the infinitary arithmetical methods from mathematics.
+
+## 1.2 Modern European approach
+
+The reconciliation of the problem of relation between quantity and qualitative change in modern Europe has lead to formulation of analytic geometry by Descartes and of differential and integral calculus by Newton and Leibniz. In these times (XVIIth century) the ancient interpretation of quantity as geometrical proportion was still widespread, and it was replaced by Cartesian interpretation of quantity as function only in XVIIIth century. It is worth to note, that both Newton and Leibniz denied to interpret the calculus in purely arithmetical or geometrical terms. Newton's viewpoint on the foundations of calculus has drifted, starting from consideration of the infinitesimally small objects which are neither finite, nor equal to zero [Newton:1669], through the finite limits of "last proportions" between these objects [Newton:1676], ending on consideration of constant velocity encoded in the notion of fluxions [Newton:1671]. As notes Boyer [Boyer], Newton preferred the idea of continuity of change, so, in order to preserve the direct physical meaning of the mathematical methods, he was avoiding the arithmetical notion of a limit (contrary to his teacher, Wallis) and tended to formulation based on differential rather than on infinitesimals. On the other hand, Leibniz was clearly stating that the fundamental object of calculus are infinitesimals, understood as mathematical representatives of the philosophical idea of monad. He treated infinitesimals as objects which existed mathematically, however were not expressible arithmetically, despite the fact that their proportions were quantitative. In his opinion, infinitesimals are *not equal to zero* but such small, that incomparable and such that the appearing error is smaller than any freely given value and deprived of existence as actual quantity: I do not believe that there exist infinite or really infinitely small quantities [Boyer].
+
+So, while Newton has considered the “moment” of continuous change as physically real, Leibniz denied the physical reality of infinitesimals. These opinions of Newton and Leibniz had lead to logical confusion in the next century. Berkeley has shown that the Newtonian idea of actual velocity has no consistent physical sense [Berkeley], while D’Alembert has denied Leibnizian infinitesimals as logically inconsistent: *any quantity is something or not; if it is something, it does not dissapear; if it is nothing, it disappears literally.* (...) *A presumption that there exists any state between those two is a daydream.* [Boyer]. Hence, one more time in history, infinitesimals were regarded as unacceptable due to the *tertium non datur* principle. The serious research in the foundations of analysis has developed only after the works of Euler, who had extended and popularized Cartesian understanding of quantity in terms of function and had also provided the serious arithmetization of analysis. The crucial step was done by Cauchy, who denied infinitesimals and, following Lhuilier, regarded the differential defined through infinitesimal limit as fundamental notion of analysis. His definition of differentiation has denied the geometrical description in favor to arithmetical one, based on functions and variables. This was similar to the approach of Bolzano, who had moreover regarded the continuum as consisting of discrete points. However, the description performed by Cauchy still had a dynamical sense of variables and functions “approaching” the limit. The final foundational step was performed in the second part of the XIXth century by Weierstrass, who had eliminated from analysis any elements of dynamics, geometry and continuous movement, by reducing it totally to arithmetical and order-
+
+by Theatetus and called *anthyphareis*. And while Eudoxos' exhausting can be considered as ancient analogue of Dedekind cuts, Theatetus' anthyphareis can be considered as ancient analogue of modern method of continued fractions, which was later absorbed in Cauchy definition of real numbers.
+---PAGE_BREAK---
+
+ing considerations. The Weierstrassian definition of a limit of sequence, based on identification of the sequence with its limit, denies the intuition of “approaching”. Hence, although the notation $f'(t) = \frac{df}{dt}$ is widely used, from the Weierstrassian perspective the differential *cannot* be thought of as a small amount of curve $f$ divided by a small amount of time $t$. By these means, the geometrical continuum has been regarded as purely arithmetical construction. However, in order to obtain full logical consistency, the definition of limit had to be stated independently from the definition of irrational numbers. This could be performed only in the framework of Cantor’s set theory, which provided tools for handling the “trancendent” area of infinite sets. Cantor’s set theory was based on arbitrary abstraction of *actual infinity*, which is grounded in the axiom of excluded middle. This abstraction enables to identify in(de)finitely prolongable constructions with their nonconstructible ‘results’, treating the latter as full fledged mathematical objects. This way Cantor’s abstraction served as foundation for Weierstrassian interpretation of analysis. However, it soon has been shown that this theory is plagued by several paradoxes (like Russell paradox). Two main solutions of this problem were provided by Zermelo-Fraenkel [ZermeloFraenkel] set theory and Russell-Whitehead [RW:PM] type theory. Both these theories provided a consistent framework for Weierstrassian arithmetical foundations for analysis, free from any geometrical and dynamical notions in favor to static, infinitary and order-theoretic ones. Both ZF and RW systems contain two axioms which are crucial for the formulation of analysis in terms of Weierstrass: the axiom of choice and the axiom of infinity (in [RW:PM] the analogues of these axioms are called MultAx and AxInf, respectively). The first axiom is equivalent to continuum hypothesis which states that Cantorian $\aleph_1$ is equivalent with the continuum of analysis and geometry, while the second one is an assumption about possibility to have countable but infinite sets (producing the set $\{\emptyset, \{\emptyset\}, \{\emptyset, \{\emptyset\}\}, ...\}\}$). These axioms are independent from the rest of the system,³ hence they represent the arbitrary assumptions about the nature of continuum. The axiom of choice depends on the law of excluded middle, so it reflects also certain logical assumption. Together they represent Cantor’s abstraction of actual infinity.
+
+An important byproduct of the Cauchy-Weierstrass line of interpretation was denial of the definition of integration as a process which is dual to differentiation. It was caused by the discovery (by Bolzano and Weierstrass) of the examples of non-continuous but integrable functions. In effect, the theory of integration, developed by Riemann, Lebesgue, Stiltjes, Radon and Nikodym became independent from the theory of differentiation.
+
+One can conclude that the *interpretation* of the Newton-Leibniz geometric and dynamic analysis provided in purely static and order-theoretic arithmetical terms on grounds of set or type theory is possible due to assumption of existence of infinitely many individual elements in set, validity of the law of excluded middle, and an abstraction of actual infinity. This is the modern logically consistent mathematical solution of the Zeno paradoxes an the problem of relation between continuity and quantity.
+
+## 1.3 Beyond modern approach
+
+The arbitrary and idealistic character of the axiom of choice and abstraction of actual infinity was criticized by Kronecker and Poincare as weak elements of Weierstrassian formulation of analysis. However, it was Brouwer who had explicitly presented a concrete opposition and alternative to it. He had denied the possibility of application of axiom of choice with respect to infinite sets, especially in the form of abstraction of actual infinity. In his opinion, the proof of existence of a certain mathematical object (proposition) must be given by the explicit construction, and
+
+³In particular, the continuum hypothesis (C) was shown by Cohen to be independent from the other constituents of the Zermelo-Fraenkel set theory.
+---PAGE_BREAK---
+
+not by indirect reasoning based on idealistic assumptions. Brouwer called such mathematics intuitionistic or constructive. By definition, it was free of paradoxes. Heyting developed an algebra which has modelled the intuitionistic logic of Brouwer, denying the need of the law of excluded middle, and directly generalizing Boolean algebra (which is an algebraic model of an axiomatic system of classical logic). This was possible due to independence of the axiom of excluded middle from the rest of Boolean logic, what is in precise analogy with the independence of continuum hypothesis (C) from the rest of ZF system. The intuitionistic Brouwer-Heyting logic disregards the axiom of excluded middle in the same way as non-Euclidean geometry disregards fifth postulate of Euclid. In both cases the denial of the additional independent axiom leads to great development of more general mathematical structures, however, it requires stronger proofs. [Tarski-Stone representation]
+
+The development of model theory by Tarski and others has lead to possibility of consideration
+of different models of analysis based on ZF(C) set theory. In particular, Robinson has developed
+non-standard analysis, which gave consistent meaning to *invertible infinitesimals*, as well as
+infinitely large numbers. [NSA]
+
+*[Forcing, Cohen, Kripke semantics]*
+
+*[Type theory, intuitionistic type theory]*
+
+At the same time the geometers Weil, Eilenberg and Grothendieck have laid the foundations for completely algebraic theory of *nilpotent infinitesimals*. Their intention was to formalize, at least partially, the completely geometric (as opposed to arithmetic) intuition of infinitesimals, present in the works of Riemann and Lie. This new algebraic approach became possible due to Kähler’s definition of a tangent bundle of space *M* as a ring *C*