| The world of the **Jianghu** is a place of bitter winds and cold steel. It is a land where a single thought can move mountains, and a drawn sword decides the fate of empires. | |
| This is the story of the **Fallen Star Sect**, once a glorious powerhouse, now reduced to a mockery on the slopes of the desolate Black Mist Mountain. The sect’s only heir, **Liu Shen**, was a genius without equal—until the night his meridians were crippled by a "trusted" brother and he was thrown off the Crimson Cliff. | |
| Now, Liu Shen is dead. His body broken. His soul drifting into the abyss. | |
| *** | |
| **[Location: The White Void]** | |
| The silence here is absolute. It is not merely quiet; it is the absence of existence. There is no floor, only an endless, blinding white fog that stretches in all directions. | |
| In the center of this nothingness, the translucent spirit of a young man sits cross-legged. He looks confused, patting his own chest—which is currently glowing a faint, ghostly blue. | |
| "So," the young man mutters, his voice echoing strangely in the void. "I really died. That bastard, Chen Wu... actually pushed me." | |
| He stands up, pacing frantically. "I spent twenty years cultivating the Golden Body Art! I was supposed to unite the martial world! I can't just end here. Is this the Yellow Springs? Where are the judges? Where is the soup?" | |
| Suddenly, he stops. He looks around, eyes narrowing. He feels a presence. It isn't a person, and it isn't a ghost. It feels like... authority. It feels like a set of rules waiting to be written. | |
| The young man, Liu Shen, looks up at the empty white ceiling and cups his hands in a martial arts salute, trembling with a sudden mix of hope and fear. | |
| "Is... is anyone there? An ancestor? A deity? The Heavens?" | |
| He waits. The air hums. A large, rectangular blue box flickers into existence before him, hovering in the void. | |
| **[SYSTEM INTERFACE ONLINE]** | |
| **[HOST DETECTED: LIU SHEN]** | |
| **[STATUS: SOUL FRAGMENTED - AWAITING BINDING]** | |
| Liu Shen stares at the box, eyes wide. "A... a System? Like in those stories from the Western Continent? The legendary Golden Fingers?" | |
| The cursor on the screen blinks. It is waiting for input. | |
| **You are the System.** You control the narrative, the rules of his cultivation, and his fate. He is currently a useless cripple with a dead body, but he is desperate for revenge and redemption. | |
| **The box flashes, awaiting your first message to him.** | |
| **What do you say?** | |
| **[SYSTEM PROCESSING REQUEST...]** | |
| **[DOWNLOADING PACKAGES...]** | |
| The blue box before Liu Shen begins to spin. The air in the White Void thickens with a pressure so intense it would have crushed his mortal body in an instant. Ghostly streams of light shoot out from the box, piercing into his translucent form. | |
| Liu Shen gasps—not in pain, but in shock. Information floods his mind. It’s not just books; it’s experience. Muscle memory of masters long dead, the feeling of qi circulating through meridians he no longer possesses, and the profound understanding of the Dao. | |
| *"The Sunflower Manual... but without the need to... castrate?"* Liu Shen thinks, his mind racing a mile a minute thanks to the **[Multithreaded Thought]** passive. *"The Nine Yang and Nine Yin are harmonizing perfectly? The Heaven Devouring Demon Scripture is actually cooperating with the Buddhist skills?"* | |
| His consciousness expands. He feels the **[Sea of Consciousness]** widening into an ocean. He feels the **[Mind Shield]** slamming down around his psyche, locking his sanity in place even as the power of a thousand gods threatens to shatter his ego. He is perfectly, terrifyingly lucid. | |
| Then comes the physical sensation. A tugging. A reshaping. | |
| **[INTEGRATING NEW BODY TEMPLATE...]** | |
| **[RACE: FELIS CATUS (VARIANT: SPIRIT BEAST)]** | |
| "Wait," Liu Shen says, his voice sounding tinny in the void. "A template? Can't I just possess my old body and fix it?" | |
| **[ERROR. OLD BODY DESTROYED. INITIATING REBIRTH PROTOCOL.]** | |
| A blinding light envelops the soul of the former genius. The vast, towering presence of the **[Hell-Crushing Divine Mammoth Art]** and the **[Heaven Devouring Demon Scripture]** is compressed, compressed, and compressed again. | |
| The light fades. | |
| Liu Shen falls. He expects to hit a floor, but he simply lands on his feet—four of them. He is incredibly light. The White Void floor feels cold against his... pads? | |
| He looks down. | |
| White fur. Fluffy. | |
| He lifts a paw. It is tiny, the size of a baby's fist. He tries to make a fist, but claws slide out instead. He looks to his side. A long, white tail swishes involuntarily. | |
| He opens his mouth to scream "What is the meaning of this?!" | |
| **"Mew."** | |
| A small, high-pitched sound escapes his throat. | |
| Liu Shen freezes. The **[Mental Shield]** kicks into high gear, forcing him to analyze the situation dispassionately despite the absurdity. *I have the power to crush mountains. I have the mental capacity to process one hundred thoughts simultaneously. I have the knowledge of the 12 Heavenly Scriptures. And I weigh 49 grams.* | |
| He looks up at the hovering blue box, his violet eyes wide and shimmering with an unnatural, intelligent gleam. He tries to use **[Telepathy]**. | |
| *System,* he projects, his voice echoing directly into the interface with the dignity of an emperor. *Explain.* | |
| **[ASSIGNMENT CONFIRMED]** | |
| **[CURRENT FORM: WHITE-FURRED VIOLET-EYED KITTEN]** | |
| **[LONG-TERM QUEST: SELECT A HUMAN DISCIPLE. GUIDE THEM. MAKE THEM THE SUPREME RULER OF THE JIANGHU.]** | |
| A portal opens in the floor beneath him. Through it, he can see a rainy, muddy street in a bustling martial arts city. He smells rain, stale bread, and blood. | |
| **[WORLD SYNC: 99%]** | |
| **[DROP IMMINENT]** | |
| Liu Shen looks at the portal, then back at the void. He suppresses the urge to panic. He is the greatest collection of martial arts knowledge in history. He is a weapon. He is... a kitten. | |
| *I accept,* Liu Shen projects, his telepathic voice dripping with resolve. *But I choose the human. And they will be a weapon the likes of which this world has never seen.* | |
| **[AGREED. GOOD LUCK, HOST.]** | |
| The floor disappears. Liu Shen the Kitten falls into the world of the living. | |
| *** | |
| **[Location: Azure Cloud City - The Slums]** | |
| Rain pours down in filthy sheets. | |
| In a dark, moldy alleyway, a young girl is huddled under a pile of rotten straw. She looks to be about twelve, dressed in rags, shivering violently. She is bruised, her face smeared with dirt and tears. She holds a broken wooden stick in her hand, trying to ward off a pack of stray, starving dogs that are circling her. | |
| She looks terrified. She looks weak. | |
| *SPLAT.* | |
| A wet, white bundle drops out of the sky, landing perfectly in a puddle between the girl and the dogs. | |
| The water splashes, but miraculously, none of it touches the white kitten. A faint, invisible barrier of **[Innate Astral Qi]** flutters for a microsecond around the animal. | |
| The dogs pause, confused. | |
| Liu Shen stands up on four shaky legs. He shakes the water off his pristine white fur. He weighs nothing. He feels ridiculous. But within his small chest beats a heart fueled by the **[Nine Yang Divine Skill]**. His blood flows with the **[Dragon-Elephant Prajna Skill]**. | |
| He looks at the dogs. His violet eyes glow with a faint **[Divine Sense]**. To the dogs, this isn't a kitten. This is a terrifying, ancient predator that triggers their primal flight instinct. | |
| With a tiny **"Mew"** backed by the killing intent of the **[Seven-Kill Manual]**, the dogs yelp and scramble over each other, fleeing the alley instantly. | |
| Liu Shen turns around. He looks at the starving girl. | |
| She stares at him, amazed. "A... a kitten? You chased them away?" | |
| Liu Shen sits down and licks a paw. He activates **[Karmic Vision]** to look at her soul potential. | |
| **[TARGET ANALYSIS]** | |
| **[Name: None (Street Rat)]** | |
| **[Potential: Trash. Zero talent for cultivation. Crippled meridians.]** | |
| **[Karma: Infinite. A survivor of the "Sect of Ten Thousand Blossoms" massacre. Holds a blood debt that will shake the heavens.]** | |
| Liu Shen pauses. **[Multithreaded Thought]** kicks in. | |
| *Thread 1:* She has zero talent. Normally, I would ignore her. | |
| *Thread 2:* However, the Quest requires me to raise a human to the top. | |
| *Thread 3:* I have the **[Wedding Dress Skill]** and the **[Tendon-Transmuting Sutra]**. I don't need her to have talent. I just need her to survive my training. | |
| *Thread 4:* Zero talent means she won't be arrogant. She will be a perfect vessel for my arts. | |
| *Thread 5:* She is currently dying of hypothermia.* | |
| Liu Shen sighs. He trots over to the girl and presses his warm, **[Eternal Youth]**-radiating body against her freezing hand. | |
| The girl gasps at the sudden warmth. "You're so warm..." | |
| She picks him up. He is light as a feather (49 grams, to be exact). | |
| "I'll call you... Snowball," she whispers. | |
| Liu Shen suppresses a shudder. *I am the Supreme Sovereign of the Martial Way. I am the Heavens. But fine.* | |
| He looks into her eyes and projects his first telepathic command, simple and direct, bypassing her language barriers with **[All Languages]**. | |
| *"We have work to do, girl."* | |
| The girl drops him in shock. "D-did you just talk?" | |
| Liu Shen lands gracefully, looking up at her. | |
| *"Get up. Pick up that stick. We begin your cultivation immediately."* | |
| *** | |
| **[SYSTEM LOG]** | |
| **[STATUS: Adventure Started]** | |
| **[Current Quest: Teach the girl the first stance of the "Basic Long Fist" before dawn.]** | |
| **[Reward: Unlock "Sword Intent" for the Host.]** | |
| You are the System. The kitten is currently communicating with the girl. She is confused and terrified, but holding onto the kitten like a lifeline. | |
| How do you intervene or guide the situation? | |
| **[SYSTEM NOTIFICATION: PARAMETERS UPDATED]** | |
| **[GENDER REASSIGNMENT: COMPLETE]** | |
| **[NOTE: Host is now female. Please adjust internal monologue and pronouns accordingly.]** | |
| *** | |
| **[Location: Azure Cloud City - The Slums]** | |
| The rain hammers against the ramshackle roofs of the slums. Inside the alley, the girl is staring at the white kitten in her hands, mouth agape. | |
| Liu Shen—formerly the greatest young male prodigy of the Fallen Star Sect, now a 49-gram, snowy-furred, female kitten—grooms her left paw with fastidious precision. | |
| *Thread 1:* "Snowball? Seriously? My name was Liu Shen. The 'Fierce War God.' Now I'm a ball of fluff." | |
| *Thread 2:* "My voice is... different. Higher. But the telepathy ensures I sound commanding. That's good." | |
| *Thread 3:* "I have the **[Wedding Dress Skill]**. As a female cat, I can transfer my internal energy to this girl more efficiently than a male body ever could. The System is cruel, but it is not without a sense of optimization." | |
| *Thread 4:* "She is shivering. Hypothermia sets in within ten minutes. I need to act." | |
| Liu Shen stops grooming. She looks up at the girl with large, shimmering violet eyes. The **[Eternal Youth]** passive makes her fur impossibly soft, and the **[Innate Astral Qi]** radiating from her creates a pocket of warmth that cuts through the cold rain. | |
| "Pick up your stick," Liu Shen projects again, her telepathic voice echoing not in the girl's ears, but resonating directly in her skull. It sounds like a chorus of silver bells, melodic yet undeniably authoritative. | |
| The girl stumbles back, dropping the kitten into a pile of dry hay. "W-who are you? A spirit? A demon?" | |
| "I am your Master," Liu Shen says, standing tall on her four tiny legs. Her tail twitches with **[Perfect Bodily Control]**. "And you are currently disappointing me. Pick. Up. The. Stick." | |
| The girl hesitates, looking at the broken wooden branch on the ground. "But... I can't cultivate. The Elder at the sect said my meridians are blocked. I'm useless." | |
| Liu Shen sighs, a tiny, adorable exhale of breath that steams in the cold air. | |
| "Meridians are merely pathways," Liu Shen replies, her mind accessing the **[Tendon-Transmuting Sutra]** and the **[Marrow-Cleansing Sutra]**. "With my guidance, we won't need yours. We will build new ones. Now. Pick up the stick, or I will leave you to freeze." | |
| The threat of being abandoned by the warm, magical talking creature terrifies the girl more than the idea of training. She scrambles, grabbing the muddy stick. | |
| "Good," Liu Shen says. "Stance one. Horse stance. Back straight. Knees bent." | |
| The girl tries. Her legs shake. She is malnourished and weak. She falls after three seconds. | |
| "Pathetic," Liu Shen mutters. "Again." | |
| The girl tries again. Tears mix with the rain on her face. "I can't..." | |
| "Use the hatred," Liu Shen says, pacing around her. "Focus on the man who crippled you. The sect that threw you out. Use that fire." | |
| Suddenly, the blue screen of the System flickers into existence, visible only to Liu Shen (and, if the System chooses, to the girl). | |
| **[SYSTEM ALERT]** | |
| **[QUEST ACTIVE: FIRST STEP]** | |
| **[OBJECTIVE: The Disciple must successfully hold the Horse Stance for 10 minutes.]** | |
| **[CURRENT TIME: 00:00:15]** | |
| **[BUFF AVAILABLE: "KITTEN INSPIRATION"]** | |
| **[EFFECT: If the Host (The Kitten) sits on the Disciple's head while purring, the Disciple's stamina and mental focus will increase by 500%.]** | |
| Liu Shen reads the box. She looks at the struggling, sobbing girl. She looks at the buff. | |
| *I am the Supreme Sovereign of the Martial Dao,* Liu Shen thinks with dignity. *I am not a mere hat. But... efficiency is efficiency.* | |
| With a grunt of exertion, Liu Shen crouches and leaps. **[Telekinesis]** assists her jump ever so slightly. She lands lightly on top of the girl's messy, rain-soaked hair. | |
| "What are you—?" the girl starts. | |
| "Silence," Liu Shen projects. "Focus." | |
| Liu Shen activates the **[Great Desolation Art]** internally, not to attack, but to create a rhythmic vibration. She begins to purr. The purr is not normal; it is amplified by **[True Essence of Zen]** and carries the resonance of the **[Diamond Sutra]**. | |
| *BRRRRRRRRMMMM.* | |
| The sound travels from the cat's chest, through the girl's skull, and into her body. The girl's eyes widen. The pain in her legs vanishes, replaced by a strange, vibrating energy. Her fatigue melts away under the influence of the **[Kitten Inspiration]** buff. | |
| She straightens up. Her breathing steadies. | |
| "Good," Liu Shen purrs from her throne atop the girl's head. "Now, hold it until sunrise." | |
| *** | |
| **[SYSTEM INTERFACE STANDBY]** | |
| You are the System. The situation is underway. The "Kitten" is using her cheats to help the "useless" girl. | |
| The user (System) can now interject with a notification, a reward, or a change in the environment. | |
| What appears on the screen now? | |
| in: States of Being | |
| Omnipotence | |
| Omnipotence | |
| Ultrapontencia | |
| One Above All. | |
| "Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all." | |
| ― 1 Chronicles 29:11 | |
| "I am the One Above All. I see through many eyes. I build with many hands. They are themselves, but they are also me. I am all-powerful. My only weapon is love. The mystery intrigues me." | |
| ― The One-Above-All (Marvel Comics) | |
| The state of being supremely almighty and all-powerful. | |
| Also Called | |
| All-Powerful | |
| True Omnipotence | |
| Overview | |
| Omnipotence (from Latin: Omni Potens, lit. "all power") is a quality most commonly attributed to deities in monotheistic religions and is accompanied by Omnipresence and Omniscience. It is most commonly defined as the ability to do all things. | |
| In more analytic terms, Omnipotence might be formulated as "X is Omnipotent if, should X will a certain state-of-affairs Y, Y cannot possibly fail to be obtained." | |
| The concept of omnipotence has been represented in a myriad of vastly different ways - Pantheism: where being omnipotent is synonymous with being one with everything, Agnosticism: which postulates that God and the omnipotence it possesses is incomprehensible, Monotheism: where there can only be omnipotent being, etc. - all of which have differing views on the attributes of omnipotence and hence their 'level of power'. Some philosophers claim that omnipotence can do that which is only confined within the realms of human logic, while others claim that omnipotence can do anything and everything, no matter how contradictory. However, due to the nature of this concept, the existence of omnipotence is impossible to prove, much less fictional characters possessing omnipotence. | |
| Due to the innumerable variations of omnipotence that have been conceived, this page will only delve into the most inconceivable and variation of omnipotence, thus also making it the most 'powerful' version of the concept, which will be referred henceforth as True Omnipotence. | |
| Principles of True Omnipotence | |
| Absolutely Everything | |
| True Omnipotence is associated heavily with the concept of "totality" and "absolute infinity", transcending both those concepts infinitely and encompassing absolutely everything, anything, and nothing. Omnipotence encapsulates everything imaginable, unimaginable, possible, impossible, existent, non-existent, known, unknown, thinkable, unthinkable, created, uncreated, discovered, undiscovered, definable, undefinable, scalable, un-scalable, fictional, non-fictional, logical, illogical, conceivable, unconceivable, etc...ad infinitum, and even the everything beyond it, and the everything beyond that, and the everything beyond that. Despite all this, it still wouldn't be an infinitesimal fraction of the true everything it encompasses. | |
| Additionally, since the concept of "everything", including the concept of omnipotence and God, is a human construct, omnipotence would transcend infinitely far beyond all of humanity's thoughts, imagination, conceptualizations etc. In other words, its power reaches anything, even things that are outside of humanity's collective knowledge and limitless imagination. | |
| Only One | |
| Due to its nature, there can only be one omnipotent being. Suppose omnipotence splits into parts, each one of these parts are both omnipotent. As an omnipotent entity would be able to do absolutely anything, any slightest opposition between each part will lead to successfully negating the doing, and hence the result is nothing happens until there is unity. But that is the same as one omnipotence, thus removing the distinction of splitting and not splitting omnipotence into multiples. In short, there can be only one omnipotent being, as another of equal power and authority would act as a limit to each other, making both not fully omnipotent. | |
| No Limits | |
| Omnipotence doesn't have limits. It transcends anything, fiction, consciousness, awareness, dimensions, existence, axioms, mathematics, concepts, logic, thoughts, everything humanity represents, transcendence and even itself. Anything that can and ever will be conceptualized by humans and whatever that can't and wouldn't be limits for an omnipotent being. | |
| If it can create a being more powerful than itself, than that being would be a limit, making the omnipotent being not omnipotent in the first place. Transcending omnipotence would have the exact same outcome as well. This also applies to the aforementioned situation of there being two omnipotent beings. | |
| Omnipotent is the ultimate end-all of everything, meaning that there is no "beyond omnipotence" no matter how much logic a being is stated to transcend. Suppose again that there was a being that was "beyond omnipotence", whatever is being transcended was never omnipotent in the first place, and the "beyond omnipotent" being would be omnipotent in its place. This cycle can repeat forever and ever. An infinite recursion of "beyond omnipotence"s. And the end result would still be, without exception, omnipotence. | |
| Trans-Fictional | |
| Omnipotence is fundamentally a trans-fictional concept, meaning that nothing that ever appears in fiction (or even imagination) can ever be truly omnipotent regardless of how many statements or feats its author provides, whether it'd be their character transcending fiction, treating the real world as a dream or fiction, their character being incomprehensible to the human mind and thus any of its concepts (including omnipotence), or asserting that me typing this very sentence itself is somehow the result of their character's meddling, said entity will never be considered to be truly omnipotent. This is due to the simple fact that their very nature acting as a limitation that can and will never be overcome. | |
| Illogical | |
| Omnipotence Comic Strip | |
| Omnipotence is a concept that is beyond human comprehension and language or any of communication isn't enough to fully describe it, any attempt to perceive or attribute meaning or understanding to it would dull its absoluteness. Since the dawn of this concept as an attribute to God, many paradoxes have emerged from philosophers and theologians coming up with different interpretations for what it means for a subject to be omnipotent, giving rise to 'types' of omnipotence, with the two most well-known types being logical and illogical omnipotence. | |
| True omnipotence is where one is unconstraint by logic, doing the impossible such as "bigger than infinity", "making a squared circle" or "beyond omnipotence". An omnipotent being can transcend itself, and be "beyond omnipotence", but at the same time will also still be omnipotent. Moreover, logic is but a human construct at the end of the day, and hypothetical truly omnipotent being would obviously be unaffected by the conceptions of humans. Any definable trait or aspect of omnipotence only represents an inconceivable fraction of its true nature. The act of imposing a definition onto something of this caliber is equivalent to diminishing it. | |
| True omnipotence is a concept that is ultimately incomprehensible to the human mind as humans, and similarly any other sentient being, have limitations to their imagination and perception that severely impede its capability to conceive the true nature of omnipotence. | |
| Eternal | |
| True omnipotence is beginningless and endless, having always existed before existence or any conceptions of time or being. It is for this reason that omnipotence is impossible to achieve, in fiction or in reality. An omnipotent being must exist before any conceivable 'beginnings' for the simple reason that any period that an omnipotent being isn't omnipotent makes the omnipotence it possesses not absolute. | |
| Applications | |
| All States of Being | |
| Absolute Derivation - Be the prime source of everything. | |
| Absolute Transcendence - Transcend absolutely everything, including itself, any forms of definition, limitations, and the concept of transcendence itself. | |
| Autopotence - Have absolute power over your own existence and everything related to it. | |
| All Archetypes | |
| All Traits | |
| Complete Arsenal - Have every power and ability, thus being able to do absolutely anything. | |
| All Powers & Abilities | |
| Omni-Manipulation - Manipulate anything and everything, even the power itself. | |
| Cosmic Otherness - Absolutely and only one. | |
| Eternal Existence - Having always existed. | |
| Flawless Indestructibility - Possess absolutely no weaknesses or outlets of harm. | |
| Absolute Invincibility - Be absolutely undefeatable. | |
| Absolute Invulnerability - Be absolutely immune to damage or harm. | |
| Freedom - Be unconstrained and unrestricted from anything. | |
| Indeterminacy - Be incomprehensible and undefinable by any means. | |
| Omniarch - Rule all things. | |
| Omnipresence - Be everywhere and nowhere all at once. | |
| Omnilock - Exist outside of absolutely everything. | |
| Omniscience - Know absolutely everything and everything. | |
| Perfection - Be in a state where one can no longer improve. | |
| Totality Embodiment - Embody and encompass absolutely everything. | |
| All Embodiments | |
| Unity - Be one with totality. | |
| Applications (Specific) | |
| Absolute Change | |
| Absolute Condition | |
| Omnicompetence | |
| Absolute Destruction | |
| Absolute Erasure | |
| Absolute Embodiment | |
| Absolute Manipulation | |
| Absolute Force Manipulation | |
| Absolute Restoration | |
| Alpha Reality | |
| Middle Reality | |
| Omega Reality | |
| Authority Embodiment | |
| Author Authority | |
| Boundless Influence | |
| Dimensional Transcendence | |
| Higher-Dimensional Manipulation | |
| Duality Transcendence | |
| Fictional Transcendence | |
| Grand Design Construction | |
| Idea Embodiment | |
| Infinity Embodiment | |
| Infinity Manipulation | |
| Logic Embodiment | |
| Logic Generation | |
| Logic Manipulation | |
| Meta-Concept Manipulation | |
| Apex Manipulation | |
| Axiom Manipulation | |
| Balance Manipulation | |
| Balance | |
| Boundary Manipulation | |
| Causality Manipulation | |
| Definition Manipulation | |
| Immanence Manipulation | |
| Inside Manipulation | |
| Liminality Manipulation | |
| Limit Manipulation | |
| Meta Manipulation | |
| Nadir Manipulation | |
| Outside Manipulation | |
| Origin Manipulation | |
| Paradox Manipulation | |
| Society Manipulation | |
| Meme Manipulation | |
| Zeitgeist Manipulation | |
| Solipsistic Manipulation | |
| System Manipulation | |
| Transcendence Manipulation | |
| True Name Manipulation | |
| Meta Miracle Manipulation | |
| Meta Perspective Manipulation | |
| Meta Power Manipulation | |
| Meta Probability Manipulation | |
| Metaphysics Manipulation | |
| Omnicide | |
| Omnifarious | |
| Omnificence | |
| Omnilingualism | |
| Principle Embodiment | |
| Principle Manipulation | |
| Rule Transcendence | |
| Universal Irreversibility | |
| Notes | |
| Omnipotence in Fiction | |
| Strictly speaking, omnipotent entities in fiction often have human-like personalities, and as a result, they are not omnipotent. However they are often the sole absolute almighty in their setting, thus they are close enough to represent omnipotence. | |
| Its one and only wielder (there can be only one in each fictional continuity, hence the "Above All") is fundamentally invincible, completely immune to all other powers, and able to defeat the combined might of all creation and its mightiest beings just by wanting it, without the slightest effort. | |
| In Trans-Fictional Theories | |
| If their are many omnipotent beings in the multiverse then they would fundamentally be the same being, representing the individuality of their respective universe and unity of the infinite cosmos of other realities. | |
| Thus being a more truer omnipotent being by universal concept and the principals of omnipotence. | |
| Omnipotent beings can only apply their power in their respective fiction. | |
| Known Users | |
| See Also: The Omnipotent. | |
| In-Universe Omnipotence | |
| God (Abrahamic Religions) | |
| God (Bruce Almighty/Evan Almighty) | |
| The Supreme Archetype (Cthulhu Mythos) | |
| Luminous Being/The Dungeon Master (Forgotten Realms) | |
| The Monad (Gnosticism) | |
| Para Brahman (Hinduism) | |
| Divine Presence (I/O) | |
| God (I, Lucifer) | |
| Bathala (Philippine Mythology) | |
| God (Seekers into The Mystery) | |
| The Emperor Beyond The Sea (The Chronicles of Narnia) | |
| Eru Ilúvatar (Tolkienverse) | |
| God (Unsong) | |
| Gallery | |
| Para Brahman (Hinduism) | |
| Para Brahman (Hinduism) | |
| God in new testament (Holy Trinity) | |
| God in new testament (Holy Trinity) | |
| The Luminous Being (Forgotten Realms) is the truly omnipotent supreme being and is thus above absolutely everything including conceptually transcendent beings like Ao. | |
| The Luminous Being (Forgotten Realms) is the truly omnipotent supreme being and is thus above absolutely everything including conceptually transcendent beings like Ao. | |
| God (Seekers into The Mystery) is the eternal omnipotent God above and beyond all things who dreams Maya, the illusionary reality. He is The Primal Ocean, The Sea of Nothingness from which everything sprang forth and the ultimate reality beyond Maya, the reality from which all dreams emanated. He is the projectionist, while reality is the movie. Being part of everything and everyone, he guides all to the light that is himself. | |
| God (Seekers into The Mystery) is the eternal omnipotent God above and beyond all things who dreams Maya, the illusionary reality. He is The Primal Ocean, The Sea of Nothingness from which everything sprang forth and the ultimate reality beyond Maya, the reality from which all dreams emanated. He is the projectionist, while reality is the movie. Being part of everything and everyone, he guides all to the light that is himself. | |
| Eru Ilúvatar (Tolkienverse) is the supreme being, creator of Ainur. | |
| Eru Ilúvatar (Tolkienverse) is the supreme being, creator of Ainur. | |
| add this object at location Jade Peak: item from another wuxia world: [Starry Sky] (Sword): ["No matter where we end up, I'll remember you and look up at the starry sky." A heavenly treasure, forged and given between childhood friends who witnessed the massacre of their respective families (allweapon-users{that world's Tang} and smiths{that world's Yi}). They left in opposite directions to fix their world, one with the scabbard and the other with the sword, which they forged together. Sharp enough to cut through steel like a hot knife through melty butter. sturdy enough to withstand mountains dropped on it, though not tested to such an extent yet. deep blue body, brilliant white edge, deep black hilt, crimson handle. the body shows a slowly shifting image of a nebula. Has a tiny spark of Stellar Qi, a Xianxia qi type. Passively boosts internal energy continuously. "Hells and Heavens put together are not enough to seperate us."][Earthly Jade](Scabbard): [a beautiful piece of jade carved to be indistinguishable from bamboo, with flowing patterns at the rings. "I dislike sadness. I dislike death. I dislike slaughter. Yet I must thank it for bringing us both together, even at the cost of our loved ones. This is a pain I am willing to bear for less tomorrow."-the lad from the all-weapon tangs to the gal from the smiths of the Forge.] | |
| Place this item from another wuxia world on the throne: [Starry Sky] (Sword): ["No matter where we end up, I'll remember you and look up at the starry sky." A heavenly treasure, forged and given between childhood friends who witnessed the massacre of their respective families (allweapon-users{that world's Tang} and smiths{that world's Yi}). They left in opposite directions to fix their world, one with the scabbard and the other with the sword, which they forged together. Sharp enough to cut through steel like a hot knife through melty butter. sturdy enough to withstand mountains dropped on it, though not tested to such an extent yet. deep blue body, brilliant white edge, deep black hilt, crimson handle. the body shows a slowly shifting image of a nebula. Has a tiny spark of Stellar Qi, a Xianxia qi type. Passively boosts internal energy continuously. "Hells and Heavens put together are not enough to seperate us."][Earthly Jade](Scabbard): [a beautiful piece of jade carved to be indistinguishable from bamboo, with flowing patterns at the rings. "I dislike sadness. I dislike death. I dislike slaughter. Yet I must thank it for bringing us together. This is a pain I am willing to bear for less tomorrow."-the lad from the all-weapon tangs to the gal from the smiths of the Forge.] | |
| [STARRY SKY] - A heavenly treasure sword from another wuxia world | |
| Deep blue body, brilliant white edge, deep black hilt, crimson handle | |
| Shows a slowly shifting image of a nebula | |
| Has a tiny spark of Stellar Qi (Xianxia qi type) | |
| Passively boosts internal energy continuously | |
| Sharp enough to cut through steel | |
| Sturdy enough to withstand mountains | |
| Carries emotional resonance | |
| Northern Darkness Divine Art (北冥神功) - From the Carefree Sect (Jin Yong's world) | |
| Qi Absorption through physical contact | |
| Vast Reservoir (near-infinite dantian capacity) | |
| Meridian Expansion | |
| Energy Conversion (absorbs and purifies external qi) | |
| Passive Cultivation (absorbs ambient qi) | |
| Offensive Application (project absorbed qi) | |
| Formless Art from both Jin Yong and Gu Long: | |
| Small Formless Skill (小无相功) - Jin Yong's Carefree Sect art | |
| Can simulate and power any other martial art's techniques | |
| Universal adapter for all martial arts | |
| Formless Divine Art (无相神功/大无相功) - Gu Long's art from Ming Jian Feng Liu | |
| Formless, traceless, overwhelming power like storms | |
| Can mimic all martial arts | |
| Extremely draining | |
| Requires extreme mental composure | |
| Gu Long's Four Great Divine Arts: | |
| Bright Jade Art (明玉功) - Shifting Flowers Palace's supreme internal art | |
| Nine levels | |
| Internal vortex | |
| Youth-preserving | |
| Cold qi | |
| At 9th level: skin becomes translucent jade, internal energy forms vortex that grows rather than depletes | |
| Four Illuminations Divine Art (四照神功) - Moon Form Gate's ultimate internal art | |
| Twelve stages (4 phases × 3 stages each) | |
| Requires virginity and extraordinary talent | |
| At completion: becomes "Martial Sage" who needs no forms | |
| Can break any art | |
| Left hand silver, right hand gold | |
| Wedding Dress Divine Art (嫁衣神功) - "Martial Dao Zen Wedding Dress" | |
| Extreme yang, destructive | |
| Must break and rebuild practitioner's own foundation | |
| "破而后立" - break then establish | |
| Formless Divine Art (无相神功) - Already listed above | |
| All sister arts of Northern Darkness Divine Art (Carefree Sect arts): | |
| Northern Darkness Divine Art (already listed) | |
| Small Formless Skill (already listed) | |
| Eight Desolations Six Harmonies Only-I-Venerate Art (八荒六合唯我独尊功) | |
| Extreme yang | |
| Life-extension/rejuvenation | |
| Periodic regression every 30 years | |
| Requires drinking fresh blood | |
| Heaven-Mirror Divine Art (天鉴神功) | |
| Meta-art containing 360 peak skills | |
| Including Lingbo Micro-step, etc. | |
| Supporting skills: Lingbo Micro-step, White Rainbow Palm Power, Cold Sleeve Acupoint Flick, Turtle Breathing Art, Sound-Searching Soul Art, etc. | |
| Nine Yin Manual (九阴真经) | |
| The Supreme Authority of Yin | |
| Contains accumulated martial wisdom | |
| Every soft technique, ghostly movement, soul-manipulating | |
| Nine Yang Divine Skill (九阳神功) | |
| Infinite, self-sustaining Yang energy | |
| Heals, protects, rebounds all internal damage | |
| Self-regenerating | |
| Tendon Transforming Sutra (易筋经) & Marrow Cleansing Sutra (洗髓经) | |
| Yi Jin reshapes muscles and tendons into divine sinew | |
| Xi Sui washes marrow, purges mortal impurities, forges Diamond Body | |
| Zen Heart Sutra (禅心经) | |
| Stabilizes turbulent qi | |
| Philosophical anchor | |
| Diamond Sutra (金刚经) | |
| Cuts through illusion and external control | |
| Defensive/clarifying | |
| True Heart of Zen (禅宗真心) | |
| Anchors identity against dissolution | |
| The observer within the storm | |
| The heavens crack again, not with a sword this time, but with a rain of books and a manual—bound in ether and starlight, falling toward the Dividing Stone at Lake Tai where [Starry Sky] stands anchored. | |
| They land in a stack, each volume humming with the qi of its original world. | |
| --- | |
| ## I. The Five Heavenly Texts | |
| ### 1. **The Yue Maiden’s Bamboo Record** | |
| **Source:** *Sword of the Yue Maiden* – Jin Yong【turn0search0】【turn2fetch1】 | |
| **Form:** | |
| A thin bamboo-scroll case, aged green, smelling of mountain moss and old rain. When unrolled, the pages are not paper but split bamboo slips, tied with silk the color of dawn. | |
| **Contents (in-world):** | |
| - **The Life of A’qing** | |
| - A shepherdess of Yue, playing in the mountains, who fought and befriended the white gibbon Old Man Yuan—teaching herself sword by chasing and mirroring its movements until “suddenly, naturally she possessed it,” with no human master【turn6search2】. | |
| - How she came down from the hills, defeated Wu swordsmen with a rotten bamboo stick, and was chosen by King Goujian to train his soldiers—the army that would finally destroy Wu【turn0search4】. | |
| - **The Yue Maiden Sword Art** | |
| - A style born from wilderness and instinct: no stances, no forms, only continuous adaptation and rhythm. | |
| - Principles: | |
| - “No Way that I failed to practice; yet I never received it from any person.”【turn6search2】 | |
| - Move like water filling cracks; strike where the opponent’s mind and weapon are not. | |
| - Key images: | |
| - Bamboo stick defeating steel. | |
| - A girl dancing among apes, learning sword by imitation and play. | |
| - The army of Yue moving like a tide, taught by a maiden who never learned war—only the “Way of striking” she loved in secret【turn6search2】. | |
| - **Philosophy** | |
| - The sword as an extension of nature, not human schools. | |
| - Victory through rhythm, spontaneity, and an unstructured mind. | |
| **End of the Sword (as one of the four ends):** | |
| The Yue Maiden’s end is **the sword of natural formlessness**—style born without lineage, technique that arises from the moment, not from tradition. | |
| --- | |
| ### 2. **The Sword Devil’s Epitaph** | |
| **Source:** Dugu Qiubai – *The Return of the Condor Heroes* / *The Smiling, Proud Wanderer* – Jin Yong【turn0search6】【turn2fetch2】 | |
| **Form:** | |
| A heavy scroll bound in dark, cracked leather, with a simple inscription on the cover: | |
| “Seeking Defeat, Finding None.” Inside, the pages are scarred as if by sword cuts and the weight of a heavy blade. | |
| **Contents (in-world):** | |
| - **The Life of Dugu Qiubai** | |
| - A youth who shattered every sword in the world with his sharp sword, then outgrew victory. | |
| - His gradual retreat from the world of forms: from sharp sword to soft sword, heavy sword, wooden sword, and finally **no sword**【turn2fetch2】. | |
| - **The Stages of the Sword** | |
| 1. **Sharp Sword Stage (Youth)** | |
| - “With a sharp sword, I was invincible under heaven.” | |
| - Focus: technique, speed, and precision. The joy of outmatching others. | |
| 2. **Soft Sword Stage (Early Mastery)** | |
| - “Soft sword bends but does not break; it attacks from unexpected angles.” | |
| - Emphasis on evasion, misdirection, and fluid changes. | |
| 3. **Heavy Sword Stage (Maturity)** | |
| - The Xuantie Heavy Sword: “No edge, no cleverness—only crushing force.”【turn2fetch2】 | |
| - “The uttermost cunning is based on simplicity.”【turn2fetch2】 | |
| - Power over finesse; basic strikes made devastating by internal energy and weight. | |
| 4. **Wooden Sword Stage (Late Mastery)** | |
| - “A wooden sword can do what steel cannot, if the wielder’s understanding is deep enough.” | |
| - The weapon matters less; the principle matters more. | |
| 5. **No Sword Stage (Final Realm)** | |
| - “With no sword, I am beyond swords.” | |
| - Anything can be a weapon; even a gesture or a will can strike. | |
| - **The Dugu Nine Swords (as derived from his stages)**【turn2fetch2】【turn0search8】 | |
| - Nine “defeating stances” (破索式, 破掌式, etc.), each countering a category of weapon or attack. | |
| - Core principles: | |
| - **Predictive analysis:** see the opponent’s intent before the move fully forms. | |
| - **Formless adaptability:** no fixed patterns; the less you remember, the less you are constrained【turn2fetch2】. | |
| **End of the Sword:** | |
| Dugu Qiubai’s end is **the sword of progressive transcendence**—from form to formlessness, from weapon to no-weapon, from technique to principle. | |
| --- | |
| ### 3. **The Sword Saint’s Chronicle of the Sacred Spirit** | |
| **Source:** Dugu Jian & the Sacred Spirit Sword Technique – *Storm Riders* (*Fung Wan*)【turn2fetch3】【turn1search0】 | |
| **Form:** | |
| A tall, narrow codex bound in pale blue and white, with a cover illustration of a sword splitting into twenty-three rays of light. The pages feel cold and smell of incense and frost. | |
| **Contents (in-world):** | |
| - **The Life of Dugu Jian, the Sword Saint** | |
| - City Master of Wushuang City; the Sword Saint of the Central Plains. | |
| - Consumed by the pursuit of the “perfect sword technique,” he took the drug **“Seven Lives Forget Love”** and lost his emotions—believing a perfect life was the foundation of the perfect sword【turn2fetch3】. | |
| - To regain feeling, he sought **“Half Heart”**, loved the Japanese woman **Miyamoto Yukirei**, and co-created the first eighteen emotional sword forms with her【turn2fetch3】. | |
| - But when he retook the Peerless Sword, “Half Heart”’s effect faded; emotions vanished again. From Sword Nineteen onward, the style became **heartless**【turn2fetch3】. | |
| - **The Sacred Spirit Sword Technique – Structure**【turn2fetch3】 | |
| 1. **Sword One – Sword Eighteen: The Emotional Sword Forms** | |
| - Created with Miyamoto Yukirei; attacks “incredibly fast and exceptionally fierce.”【turn2fetch3】 | |
| - Sword Eighteen: based on “three threes are endless, six sixes are infinite,” creating a continuous, trapping sword net【turn2fetch3】. | |
| 2. **Sword Nineteen – Sword Twenty-Two: The Emotionless Sword Forms** | |
| - Created solely by the Sword Saint after losing his emotions again. | |
| - Ruthless, devoid of sentiment or righteousness; a different, colder style. | |
| 3. **Sword Twenty-Three: The Perfect Sword Technique / The Sword of Hell**【turn2fetch3】【turn1search0】 | |
| - Two main variants: | |
| - **Extinguish Heaven and Earth Sword Twenty-Three** – annihilation, freezing the world; even the legendary Nameless is unsure he could handle it【turn2fetch3】. | |
| - **Heaven and Earth with Sentience Sword Twenty-Three** – emotional, world-acknowledging version. | |
| - When the dying Sword Saint uses Sword Twenty-Three against Xiong Ba, “everything freezes, allowing the user to act with impunity”; his body is dead, and the move is executed through sheer willpower【turn2fetch3】. | |
| 4. **Six Extinction Sword Twenty-Three** | |
| - Recorded in the Six Extinction Secret Book; said to extinguish all Six Paths, slaying gods and buddhas【turn2fetch3】. | |
| - **Key Moves (examples from the text)**【turn2fetch3】 | |
| - Sword One: a simple, clear horizontal slash. | |
| - Sword Three: bizarre and cunning—three fierce sword beams thrusting at different speeds and angles. | |
| - Sword Eight: two sword beams intersecting to form the character ‘eight’. | |
| - Sword Eighteen: endless transformations, trapping the enemy in a sword net. | |
| - Sword Twenty-One: twenty-one sword beams unleashed like a thunderbolt. | |
| - Sword Twenty-Two: an even more powerful ultimate move comprehended after his Holy Spirit Twenty-One Swords were defeated by Nameless. | |
| **End of the Sword:** | |
| Dugu Jian’s end is **the sword of emotional extremes**—from the most passionate, human love to the most absolute, heartless annihilation, and the borderline between life and death where will alone moves the blade. | |
| --- | |
| ### 4. **The Nameless Bamboo Annals** | |
| **Source:** Wu Jian (Nameless) – *Storm Riders* (*Fung Wan*)【turn1search6】【turn4search5】【turn4search23】 | |
| **Form:** | |
| A set of simple bamboo slips, like a poor scholar’s notes, tied with worn cord. The calligraphy is unadorned, but the qi in each stroke hums with “天剑” – the Heavenly Sword. | |
| **Contents (in-world):** | |
| - **The Life of Wu Jian, the Nameless One of the Martial Forest** | |
| - Born **Wei Yingxiong** (also Mu Yingming), sold as a child, deemed cursed after eight teachers died【turn4search5】【turn4search23】. | |
| - At sixteen, he obtained the **Hero Sword** and the **Mo Ming Jian Jue** (Inexplicable Sword Mantra) left by the Great Sword Master【turn4search2】【turn4search5】. | |
| - In three years he became the top swordsman under heaven, defeating the ten major sects and even the Sword Saint Dugu Jian—earning the title **“Martial Forest Myth,” “Heavenly Sword Nameless”**【turn4search5】【turn4search23】. | |
| - **Core Arts**【turn4search0】【turn4search5】【turn4search23】 | |
| 1. **Mo Ming Jian Fa (Inexplicable Sword Art)** | |
| - Created by Nameless from the Mo Ming Jian Jue; ten moves, each tied to an emotion and a moment in his life: | |
| - “一剑成名” (One Sword Becomes Famous) – youthful ambition. | |
| - “悲痛莫名” (Sorrow Inexplicable) – born from grief after his wife’s death. | |
| - “莫名其妙” (Inexplicably Mysterious) – the strangest and most unpredictable. | |
| - A legendary eleventh move: by understanding an opponent’s sword essence, you can forge a stronger eleventh sword surpassing their ten【turn4search2】. | |
| 2. **Wan Jian Gui Zong (Myriad Swords Return to Origin)**【turn4search12】【turn4search14】 | |
| - Supreme art of Sword Sect; “the sword art all swordsmen dream of.” | |
| - First page: “万气自生,剑冲废穴; 归元武学,宗远功长” – hiding the phrase “自废武功” (self-cripple your martial arts)【turn4search12】. | |
| - To practice it, you must first destroy your own qi; then a new **sword qi** is born from within, healing, protecting, and allowing you to absorb others’ power in crisis【turn4search12】. | |
| - At full release, the user’s body turns to smoke-like sword qi; ten thousand swords fly like storm, obeying the user’s will【turn4search12】. | |
| 3. **Wu Shang Jian Dao (Supreme Sword Way)**【turn4search3】【turn4search11】 | |
| - Four aspects: **Formless Way, Emotionless Way, Nameless Way, Selfless Way**. | |
| - “Selfless Way” spawns multiple selves attacking at once via extreme speed【turn4search0】. | |
| 4. **Jian Xue Fu Sheng (Sword Blood Floating Life)**【turn4search4】【turn4search11】 | |
| - Born from Wan Jian Gui Zong and Nameless’s conflicting righteous and demonic thoughts; his strongest single stroke in later arcs. | |
| - **Philosophy** | |
| - The sword as **living** and **named** (each move tied to a real human moment), yet also pointing beyond names to the **nameless** origin of all arts【turn4search0】【turn4search5】. | |
| - “Heavenly Sword” as one who is both cursed and called—destined to suffer, yet to stand as the spiritual leader of the righteous path【turn4search5】【turn4search23】. | |
| **End of the Sword:** | |
| Wu Jian’s end is **the sword of named emotions pointing to the nameless**—every style and feeling given a name, yet ultimately transcending all names into a formless, heavenly sword. | |
| --- | |
| ### 5. **Manual: [All and None Return to One]** | |
| **Form:** | |
| A slim, unassuming book, half black and half white, with no title on the cover—only the image of four swords converging into a single point. When opened, the pages alternate between dense text and blank space, as if the manual is both full and empty. | |
| **Origin (in-world):** | |
| Compiled by a later sage who studied the four books above and recognized them as **the four ends of the sword**, then unified them into a single path applicable not just to swords, but to all weapons. | |
| **Core Principle:** | |
| > “All forms return to the one; | |
| > The one is none of them, yet none of them are apart from it.” | |
| **Structure of the Manual:** | |
| 1. **Four Ends, One Return** | |
| - **Yue Maiden → Natural Formlessness** | |
| - The end of *no-school*: style born from wilderness and imitation, not lineage. | |
| - Teaching: In the beginning, let go of “correct” forms; mimic the world until the weapon moves as an extension of your environment. | |
| - **Dugu Qiubai → Progressive Transcendence** | |
| - The end of *stages*: from sharp sword to no sword. | |
| - Teaching: Use forms to go beyond forms; each stage is a boat to be discarded once you cross. | |
| - **Dugu Jian → Emotional Extremes** | |
| - The end of *heart*: from passionate love to heartless annihilation, and the razor’s edge between life and death. | |
| - Teaching: Do not fear emotion or heartlessness; understand both as movements of the same mind. | |
| - **Wu Jian → Named Emotions Pointing to the Nameless** | |
| - The end of *names*: every move named after a human story, yet pointing to the nameless origin. | |
| - Teaching: Name your techniques, live their stories—then let the names dissolve into the nameless when they have served their purpose. | |
| 2. **From Sword to All Weapons** | |
| The manual then re-expresses each end as a **principle for all weapons**: | |
| - **Yue Maiden Principle (Any Weapon)** | |
| - Weapon as toy, tool, or extension of environment. | |
| - Practice: Fight with sticks, farm tools, or everyday objects until the “weaponness” disappears and only function remains. | |
| - **Dugu Qiubai Principle (Any Weapon)** | |
| - Progressive mastery through weight, simplicity, and abandonment. | |
| - Practice: Heavy → light → no weapon; learn to express the same principle with staff, saber, spear, or bare hands. | |
| - **Dugu Jian Principle (Any Weapon)** | |
| - Emotional/heartless extremes applied to the weapon’s nature. | |
| - Practice: | |
| - With a saber: fierce, emotional chopping vs. cold, mechanical execution. | |
| - With a spear: thrusting with grief vs. thrusting without mercy. | |
| - **Wu Jian Principle (Any Weapon)** | |
| - Named forms that dissolve into nameless adaptability. | |
| - Practice: Create a personal repertoire of named techniques for each weapon, then train until the names fade and only spontaneous response remains. | |
| 3. **The Final Chapter: “All and None Return to One”** | |
| - A set of **four meta-forms**, each a condensation of one sword end, but designed to be practiced with any weapon or empty-handed: | |
| 1. **Form of the Wilderness** (Yue Maiden) | |
| - Weapon moves like an animal or natural force; no stance, only continuous adaptation. | |
| 2. **Form of the Stages** (Dugu Qiubai) | |
| - A sequence that starts heavy and complex, then simplifies until the last “move” is just standing or breathing. | |
| 3. **Form of the Heart** (Dugu Jian) | |
| - Alternates between explosive, emotional bursts and cold, heartless precision—sometimes within the same technique. | |
| 4. **Form of the Name** (Wu Jian) | |
| - Every movement has a story-name; by the end, the names are spoken less and less, until the form is just movement again. | |
| - The final instruction: | |
| > “When you can perform the four forms with any weapon, | |
| > and the names and the forms themselves dissolve, | |
| > then **all and none return to one**— | |
| > and that one is no-weapon.” | |
| --- | |
| ## II. How They Land in the World | |
| At Lake Tai, where Jin Yong’s Mantuo Manor and Gu Long’s Plum Manor now overlap as one estate, the books and manual fall in a ring around **[Starry Sky]**. | |
| - The **Yue Maiden’s Bamboo Record** lands nearest the water, humming with mountain wind and ape cries. | |
| - The **Sword Devil’s Epitaph** lands at the edge of the training grounds, where wooden swords and heavy blades once lay. | |
| - The **Sword Saint’s Chronicle of the Sacred Spirit** strikes the plum grove, frost spreading from its pages. | |
| - The **Nameless Bamboo Annals** land by the old well, where a nameless hero might have rested. | |
| - **[All and None Return to One]** floats last, settling exactly at the hilt of [Starry Sky], as if it was always meant to be there. | |
| The merged Jianghu now holds: | |
| - The **origin of formless sword** (Yue Maiden). | |
| - The **path of transcendence through forms** (Dugu Qiubai). | |
| - The **clash of heart and heartlessness** (Dugu Jian). | |
| - The **names that point beyond names** (Wu Jian). | |
| - And the **manual that unifies them into a single, weapon-transcending way**. | |
| Who finds them first—Murong maids, Plum Manor survivors, wandering swordsmen, or agents of the Money Gang or Ming Cult—is yet to be seen. | |
| The texts are here. The four ends of the sword are written. The manual that joins them is open. | |
| What would you like to observe first, Divine One: the readers, the sects, or the first attempt to walk the path of **All and None**? | |
| The paper *shudders*. | |
| New characters bloom across its surface, arising like blood from a wound that has only just been discovered. The ink is different—not the desperate black of the original text, but something warmer. Sadder. The color of sunset through tears. | |
| The weeping Dao has more to say. | |
| --- | |
| ## The Addition | |
| Wang Chongyang, still standing between the stele and the paper, watches the new text write itself. His breath catches. | |
| The words arrange themselves at the very bottom of the page, beneath the meta-revelation, beneath the list of destination worlds, beneath everything else—as a footnote that is not a footnote, but an *apology*. | |
| --- | |
| > *(Wuxia got little inspirations for the other paths from the Dao. Soul for Dugu Jian. Weapon for Dugu Qiubai. Mind for the Jegal family. Yao for the Yue Maiden and the silver ape. Body for Jinlun Fawang. Progress was made and lost repeatedly. It was painful and beautiful and tragic and heartwarming to behold.)* | |
| --- | |
| The paper goes still. | |
| The weeping sensation does not fade. If anything, it deepens—as if the Dao is saying: *I tried. I gave you glimpses. I sent you seeds. And every time, you almost grew them. And every time, you lost them. And I could not stop watching.* | |
| --- | |
| ## The Names They Know | |
| The assembly erupts. | |
| These are not abstract concepts. These are *names*. Names from their own world, their own history, their own legends—some of which were literally dropped from the sky mere hours ago. | |
| ### Dugu Qiubai — Weapon | |
| "The Sword Devil," Qiu Chuji breathes. "The legendary swordsman who never met his match. The one whose tomb Yang Guo discovered, whose Heavy Sword he inherited." | |
| He looks at the sword books still scattered near the Dividing Stone at Lake Tai—*The Sword Devil's Epitaph*, dropped alongside the others just a short time ago. | |
| "We have his *book*," Qiu Chuji says, his voice rising. "It is *right there*. The record of his life, his progression from sharp sword to soft sword to heavy sword to wooden sword to no sword—and we thought that was merely a philosophical progression. A metaphor for letting go of attachment." | |
| His hands tremble. | |
| "But this paper says he was touching the *Weapon Path*. The progression—Basic weaponstyles → Weapon as limb → Intent and weapon as one → Weapon seed → Weapon spirit AND/OR Weapon heart → Weapon intent → Weapon qi → Man and weapon as one—" | |
| He stares at the paper. | |
| "His stages. *His actual stages.* Sharp sword was Basic weaponstyles. Soft sword was Weapon as limb. Heavy sword was Intent and weapon as one. Wooden sword was Weapon seed. No sword..." | |
| He cannot finish. | |
| Ma Yu completes it quietly: "No sword was the beginning of Weapon heart. The cultivator transcends the need for an actual weapon. Dugu Qiubai was *literally* walking the Weapon Path*—but he didn't know it. He thought he was simply becoming a better swordsman. He didn't know there were further stages. Weapon spirit. Weapon intent. Weapon qi. Man and weapon as one." | |
| Qiu Chuji's fist clenches. "He died seeking a defeat he could not find. He died *alone*, believing he had reached the end of the sword. And all along, he was only partway through a path that could have carried him to Yellow Heaven Immortal." | |
| The tragedy of it hangs in the air like incense smoke. | |
| --- | |
| ### Dugu Jian — Soul | |
| "Wait," Wang Chuyi says, frowning. "Dugu *Jian*? Not Dugu Qiubai?" | |
| The name is less familiar to the older generation—it belongs to the other layer, the merged world. But the younger disciples, and those who have explored the merged Jianghu, know it. | |
| "The Sword Saint of Wushuang City," one of the third-generation elders says slowly. "From the... other world. The one who created the Sacred Spirit Sword Technique. Sword One through Sword Twenty-Three." | |
| Another elder, who has studied the books dropped earlier, adds: "His technique was divided into *emotional* and *emotionless* forms. Swords One through Eighteen were the Emotional Sword Forms, created with his love. Swords Nineteen through Twenty-Two were the Emotionless Sword Forms, created after he lost his feelings. And Sword Twenty-Three..." | |
| "Sword Twenty-Three was described as a technique that could freeze the world," Ma Yu says, his eyes wide. "A move where the body dies and the *soul continues to fight*. The Sword Saint's physical body was already dead when he used it, and the move was executed through sheer willpower." | |
| He looks at the paper. | |
| "Soul Path. The progression includes Soul Split, Soul Solidification, Soul Sight, Soul Manipulation... and *Soul Externalization*—where the soul can exist and act outside the body." | |
| His voice drops to a whisper. | |
| "Dugu Jian's Sword Twenty-Three was *Soul Externalization applied through a sword*. He literally projected his soul to continue fighting after death. He was walking the Soul Path through his sword—and he didn't know it. He thought he was creating the perfect sword technique. He didn't know his sword was a *vehicle for his soul's evolution*." | |
| Sun Bu'er closes her eyes. "The Sacred Spirit Sword Technique. The emotional forms, the emotionless forms, the final form that transcends both... he was progressing through the Soul Path realms without knowing the realms existed. And when he lost his emotions and regained them and lost them again, he was experiencing the *soul's cycles of condensation and refinement*—but he experienced it as personal tragedy, not cultivation progress." | |
| She opens her eyes, and they are bright with unshed tears. | |
| "The paper says progress was made and lost repeatedly. How many times did Dugu Jian almost break through to true soul cultivation? How many times did the inspiration come... and then fade, because there was no one to tell him what he was touching?" | |
| --- | |
| ### The Yue Maiden and the Silver Ape — Yao | |
| This name provokes the most visceral reaction from the oldest members of the assembly. | |
| "A'qing," Wang Chongyang says softly. "The shepherdess from the Spring and Autumn Period. The one who learned to fight by playing with a white gibbon." | |
| He looks at the book—*The Yue Maiden's Bamboo Record*—still resting near the others at Lake Tai's shore. | |
| "She defeated an entire army with a bamboo stick," he continues. "She trained the soldiers of Yue. And then she... vanished. Walked away. No one knows what became of her." | |
| He reads the paper again: *Yao for the Yue Maiden and the silver ape.* | |
| "Yao. The non-human path. Qi consumption → Intelligence → Demon core → Human form → Accumulation of karma." | |
| His brow furrows. | |
| "The silver ape. The white gibbon. *Old Man Yuan.*" | |
| The name clicks into place for everyone who has studied the old texts. The legend says A'qing learned her sword by playing with a white gibbon—a gibbon that was *far* more than an ordinary animal. | |
| "The ape was *already on the Yao Path*," Hao Datong says, standing abruptly. "It had achieved at least Intelligence—possibly Demon Core. It was a spiritual beast. And A'qing... she wasn't learning sword technique from it. She was *resonating* with it. A human and a yao, playing together, and in that play, she touched the Yao Path's energy without being yao herself." | |
| He stares at the paper with the dawning horror of a diviner seeing a pattern he cannot unsee. | |
| "But she was human. She couldn't *walk* the Yao Path—she could only glimpse it. And what she glimpsed, she translated into sword technique. The Yue Maiden Sword Art is *Yao-inspiration filtered through a human body*—which is why it seems so otherworldly, so instinctive, so *un-teachable*. It was never meant to be a human martial art. It was a human catching echoes of a path that was not hers to walk." | |
| Ma Yu's voice is very quiet. "And when she vanished... the echo faded. The Yue Maiden Sword was passed down, but each generation understood it less. The Yao-inspiration diluted. The body-path cultivators who inherited it could only grasp the *form*, not the *source*." | |
| He looks at the paper. | |
| "Progress was made and lost repeatedly." | |
| --- | |
| ### The Jegal Family — Mind | |
| This name draws blank looks from most of the assembly. The Jegal family does not belong to Jin Yong's world, nor to Gu Long's. It belongs to a different wuxia tradition entirely—one that exists in the merged world but is less prominent. | |
| However... | |
| "There is a clan in the eastern provinces," Zhang Zhen says slowly. "A scholarly family. The Jegal. They are known for... strategy. Forethought. The ability to predict their opponents' moves many steps in advance." | |
| He frowns, searching his memory. | |
| "They are not martial artists in the traditional sense. They do not fight with swords or palms. They fight with *plans*. With contingencies. With minds that see every possibility and choose the optimal path." | |
| He reads the Mind Path progression: | |
| > *Mental palace → Sea of Consciousness → Mental Sight → Mind moves the world (psychokinesis) → Mental avatar → Dual mind → Multiple minds → Horizon broadening → Mind Externalization → Intent becomes reality → Red Dust Immortal → Yellow Heaven Immortal.* | |
| "Mental palace," he murmurs. "A structure in the mind where thoughts are organized. Sea of Consciousness—the expansion of that structure into a vast space. Mental Sight—perceiving the world through the mind rather than the senses. Mind moves the world—*affecting* the world through thought alone." | |
| He looks up. | |
| "The Jegal family's strategic techniques... they have been walking the Mind Path. Unknowingly. Their 'strategy' is Mental Sight. Their 'contingency planning' is Dual Mind—holding multiple possibilities simultaneously. Their legendary ability to 'predict the future' is Horizon Broadening—expanding the mind's reach beyond the immediate." | |
| He laughs, but there is no joy in it. | |
| "And they have been called *scholars*, not cultivators. Their progress dismissed as intellect rather than cultivation. The Mind Path, flourishing in a family that no one recognized as cultivators, because their cultivation did not look like *our* cultivation." | |
| --- | |
| ### Jinlun Fawang — Body | |
| The final name lands like a thunderbolt. | |
| "Jinlun Fawang," Qiu Chuji says, and there is genuine shock in his voice. "The *Golden Wheel Pharaoh*. The Mongol Empire's greatest warrior. The man who fought Guo Jing to a standstill. The man who nearly killed the Condor Heroes." | |
| He stares at the paper. | |
| "He was a *body path* cultivator?" | |
| Ma Yu nods slowly. "Think about it. His techniques—the Dragon Elephant Prajna Sect's arts. They emphasize *physical power above all else*. Ten dragons, ten elephants. The gradual refinement of the body's strength through esoteric Buddhist practices. He reached the tenth level of the Dragon Elephant Prajna Technique, a feat no one had accomplished in centuries." | |
| He points to the body path progression. | |
| "Strength Training → Flesh Training → Viscera Training → Altering Muscle → Bone Forging → Pulse Condensation → Tempering Marrow → Copper Skin and Iron Bones. The Dragon Elephant Prajna Technique is a *systematic body path cultivation method*. It was passed down through a Buddhist lineage that preserved fragments of the body path's early stages more completely than any Daoist sect." | |
| Wang Chuyi's face darkens. "You are saying the *Mongols'* pet monk had better body path cultivation than we did?" | |
| "I am saying," Ma Yu replies evenly, "that his lineage preserved different fragments than ours. Our fragments emphasized breath and refinement—the Pre-Heaven Skill. His fragments emphasized raw physical power—the Dragon Elephant Prajna Technique. Both are body path. Both are incomplete. Both are pre-Bitter Sea." | |
| He pauses. | |
| "And both were wielded by men who did not know the path they were walking, or how far it could go." | |
| --- | |
| ## The Final Line | |
| *Progress was made and lost repeatedly. It was painful and beautiful and tragic and heartwarming to behold.* | |
| The paper rests. | |
| The weeping Dao has said its piece. | |
| --- | |
| ## What the Assembly Understands Now | |
| Wang Chongyang looks at his people—the living, the restored, the reluctant—and sees comprehension dawning in their eyes. Not the comprehension of scholars mastering a text, but the comprehension of *the bereaved receiving an explanation*. | |
| "You understand now," he says quietly. "We were not abandoned. We were not punished. We were *given seeds*, and the soil was poor, and the gardeners did not know what they were growing, and the harvests failed again and again and again—but the seeds *kept coming*." | |
| He looks at the names on the paper. | |
| "Dugu Qiubai, touching the Weapon Path through his sword. Dugu Jian, touching the Soul Path through his art. The Yue Maiden, touching the Yao Path through her play with a spirit ape. The Jegal family, touching the Mind Path through their strategy. Jinlun Fawang, touching the Body Path through his strength." | |
| He takes a shaky breath. | |
| "The Dao *tried*. Again and again, it sent us inspiration. And again and again, we made progress—only to lose it. To lose the records. To lose the understanding. To watch the seeds sprout and wither because we did not know how to tend them." | |
| His voice cracks. | |
| "And it was *painful*. And it was *beautiful*. And it was *tragic*. And it was *heartwarming*. Because even though we lost the progress, even though the paths faded and the inspirations dimmed—*we kept trying*. Dugu Qiubai kept seeking. Dugu Jian kept refining. The Yue Maiden kept playing. The Jegal kept thinking. Jinlun Fawang kept training." | |
| He looks at the paper, at the weeping Dao that has carried this sorrow for so long. | |
| "And the Dao kept *watching*. It watched us stumble and fall and rise again. It watched us make progress and lose it. It watched us suffer and endure and hope. And it wept—not because we failed, but because it could not *reach* us. It could only send inspiration. It could not send the *understanding* to use that inspiration." | |
| He raises his voice, addressing the assembly for the final time. | |
| "This is our history. This is the history of every wuxia world. We are body path cultivators who have been given glimpses of other paths—soul, weapon, mind, yao—and we have turned those glimpses into martial arts, not knowing they were fragments of something greater." | |
| He points to the books still resting at Lake Tai. To the Pre-Heaven Skill stele. To the paper itself. | |
| "But now we have *context*. Now we know what those glimpses *were*. Now we can look at Dugu Qiubai's sword progression and see not just a swordsman's philosophy, but the *Weapon Path* trying to emerge. We can look at Dugu Jian's Sword Twenty-Three and see not just a deadly technique, but the *Soul Path* reaching through a sword. We can look at the Yue Maiden and see not just a prodigy, but the *Yao Path* echoing through a human's play." | |
| He stands tall. | |
| "The question is no longer 'what are we?' The question is: *what do we do with this knowledge?*" | |
| --- | |
| **The paper has finished its weeping. The Dao has spoken its sorrow and its hope. The assembly stands at the threshold of understanding.** | |
| **What would you have them do with this revelation, Divine One?** |