diff --git "a/Philosophy/test.json" "b/Philosophy/test.json"
new file mode 100644--- /dev/null
+++ "b/Philosophy/test.json"
@@ -0,0 +1,19837 @@
+[
+  {
+    "id": 2507,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "因此，要在思想史的基础上研究马克思的人的类本质思想，以全面、客观、真实的阐述马克思人的类本质内涵及其实现过程。",
+    "reference": "因此，要在思想史的基础上研究马克思的关于人的类本质思想，以全面、客观、真实地阐述马克思关于人的类本质的内涵及其实现过程。",
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+        "tgt_tokens": [
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+        "tgt_tokens": [
+          "的"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2512,
+    "category": "哲学",
+    "discipline": "中国哲学",
+    "title": "老子“ 贵柔”思想研究",
+    "source": "统治者保持虚静的治道，顺任自然，无为的去处理政务，人民才能不过分思虑纵欲，与天道相合。",
+    "reference": "统治者保持虚静的治道，顺其自然，无为地去处理政务，人民才能不过分思虑纵欲，与天道相合。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
+          12,
+          13
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+        "tgt_tokens": [
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 2518,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "第二，社会分工可以不断增强人的生活水平。",
+    "reference": "第二，社会分工可以持续提高人的生活水平。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+          "增",
+          "强"
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+        "tgt_tokens": [
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+          "续",
+          "提",
+          "高"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2521,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "从马克思强调自然的历史性可以看出，他极力反对将自然与历史机械的分开甚至对立起来的观点，相反，在马克思这里自然与历史紧密结合在一起。",
+    "reference": "从马克思强调自然的历史性可以看出，他是极力反对将自然与历史割裂开来甚至对立的观点，相反，他认为自然与历史应紧密地结合在一起。",
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+  {
+    "id": 2531,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "弗兰克谈到神，但是却不是人形的、超能的神，而是作为神人统一和人未来目标方向的超越性的存在，但是这种超越仍然不可避免的带有宗教的神秘色彩，而这种色彩是生活在其他国家的人，特别是基督教文化圈之外的人们很难理解的。",
+    "reference": "弗兰克谈论的神并非是具有人形的、超自然的存在，而是代表神人统一和人类未来目标的超越性的存在，但是这种超越依然带有不可避免的宗教的神秘色彩，而这种色彩对于生活在其他国家的人，特别是基督教文化圈之外的人们来说是很难理解的。",
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+  {
+    "id": 2539,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "汉娜·阿伦特的“平庸之恶”思想研究",
+    "source": "阿伦特为我们解决现代性危机提供了一种思路，对现在性潜在的危险要保持警惕。",
+    "reference": "阿伦特为我们解决现代性危机提供了一种思路，对现代性潜在的危险要保持警惕。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 2541,
+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "从翻译《共产党宣言》,到将“阶级斗争”理论引入到自己的民生思想中，再到向往苏俄革命，重新探索中国革命的前途和道路，朱执信一步一步的被马克思主义所吸引。",
+    "reference": "朱执信从翻译《共产党宣言》开始，逐渐将“阶级斗争”的理念融入到他的民生思想中，再到对苏俄革命的向往和对中国革命未来方向的重新思考，被马克思主义深深吸引。",
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+    ]
+  },
+  {
+    "id": 2546,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "马克思文化思想研究",
+    "source": "当前学界对马克思文化思想生发过程，文化本质、文化异化等观点的梳理与研究卓有成效，具有重要的学术价值，为本课题奠定了扎实基础，提供了独特的分析视角。",
+    "reference": "当前学界对马克思文化思想生发过程，文化本质、文化异化等观点的梳理与研究卓有成效，具有重要的学术价值，为本课题奠定了扎实的理论基础，提供了独特的分析视角。",
+    "edit": [
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+    ]
+  },
+  {
+    "id": 2563,
+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "唯心主义将世界的本原归结为意识，这实质上模糊了世界本来的模样，那么既然唯心主义并没能使人正确的认识世界，那么唯心主义在历史长河中能够长久存在的真正原因需要揭露。",
+    "reference": "唯心主义将世界的本原归结为意识，这实质上模糊了世界本来的模样，既然唯心主义并没能使人正确地认识世界，那么唯心主义在历史长河中能够长久存在的真正原因仍需要探索。",
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+  {
+    "id": 2575,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思“生活世界”思想研究",
+    "source": "既然意识之主体性在自身内部建构起来的对象世界终将归于抽象，意识也因此成为“非对象性的存在物”，即意识等于无。",
+    "reference": "由于意识的主体性在其内部构建的对象世界终将归于抽象，因此意识也被认为是“非对象性的存在物”，也就是说，意识等于无。",
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+    "id": 2583,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "权力可以分为他者的权力、主体的权力、空间的权力、规训的权力和自由的权力、神职人员的权力。",
+    "reference": "权力可以分为他者的权力、主体的权力、空间的权力、规训的权力、自由的权力和神职人员的权力。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 2590,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "基督教的人道主义的其特殊性从根本上和存在论是相关的，存在论思想的研究有利于更好地了解弗兰克基督教的人道主义思想。",
+    "reference": "基督教的人道主义的特殊性从根本上和存在论是有关的，存在论思想的研究有利于更好地了解弗兰克基督教的人道主义思想。",
+    "edit": [
+      {
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+  },
+  {
+    "id": 2595,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "我们在学术界较多的关注了马克思的宏观社会历史理论及其所揭示的社会历史规律，但对于他历史观的微观视域却未引起足够的关注。",
+    "reference": "我们在学术界较多地关注了马克思的宏观社会历史理论及其所揭示的社会历史规律，但对于其历史观的微观视域却未引起足够的关注。",
+    "edit": [
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+    ]
+  },
+  {
+    "id": 2598,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "他通过探讨了实物与人的关系、人与人的关系、人与社会的关系阐明对市民社会的理解。",
+    "reference": "他通过探讨实物与人的关系、人与人的关系以及人与社会的关系阐明了对市民社会的理解。",
+    "edit": [
+      {
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 2606,
+    "category": "哲学",
+    "discipline": "中国哲学",
+    "title": "熊十力仁论思想研究",
+    "source": "然而《论语》中“子在川上曰：‘逝者如斯夫！不舍昼夜’”一语便是最好的诠释了《大易》所阐发的尊健生动、活泼泼底与生生不已。",
+    "reference": "然而《论语》中的“子在川上曰：‘逝者如斯夫！不舍昼夜’”一语便是最好的诠释了《大易》所描述的尊健生动、活泼泼底与生生不已。",
+    "edit": [
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+        "tgt_interval": [
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+          "发"
+        ],
+        "tgt_tokens": [
+          "描",
+          "述"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2607,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "在这篇文章中，对离婚法草案提出了明确的反对意见，马克思认为离婚法草案并没有认清婚姻所具有的客观伦理理性，反而将世俗的婚姻宗教化，这中行为是不符合婚姻本质的。",
+    "reference": "在这篇文章中，马克思明确表示了对离婚法草案的反对。他认为，该草案未能正确理解婚姻所具有的客观伦理理性，反而将世俗婚姻宗教化，这种行为背离了婚姻的本质。",
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+          "的"
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+        "tgt_tokens": [
+          "的",
+          "本",
+          "质"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2624,
+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "与这一方式发展相并行的是在基于实证研究基础上的逻辑主义范式研究。",
+    "reference": "与这一方式发展相并行的是建立在实证研究基础上的逻辑主义范式研究。",
+    "edit": [
+      {
+        "src_interval": [
+          12,
+          15
+        ],
+        "tgt_interval": [
+          12,
+          15
+        ],
+        "src_tokens": [
+          "在",
+          "基",
+          "于"
+        ],
+        "tgt_tokens": [
+          "建",
+          "立",
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 2629,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "因为《形态》中双重思路自我矛盾，望清月司认为《形态》的关于社会分工的论断有待进一步考量。",
+    "reference": "因为《形态》中双重思路自相矛盾，望清月司认为《形态》中关于社会分工的论断有待进一步考量。",
+    "edit": [
+      {
+        "src_interval": [
+          12,
+          13
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+        "tgt_interval": [
+          12,
+          13
+        ],
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+      }
+    ]
+  },
+  {
+    "id": 2636,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "而在本节，我们将通过更加直观的生活领域来说明实在概念，从中我们可以将体会到一旦我们有足够的细心，就可以在经验世界中感受实在。",
+    "reference": "而在本节，我们将更加直观的从生活领域来证明实在的概念，从中我们可以体会到只要我们有足够的细心，就可以在经验世界中感受实在的意义。",
+    "edit": [
+      {
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+        "tgt_interval": [
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+        "tgt_interval": [
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+        "src_tokens": [
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+        "tgt_tokens": [
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+          "义"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2639,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "其直接结果就是造成资本家使工人与人类所生存的外部世界的对立进一步加剧。",
+    "reference": "其直接结果就是导致资本家使工人与人类所生存的外部世界的对立进一步加剧。",
+    "edit": [
+      {
+        "src_interval": [
+          7,
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+        "tgt_interval": [
+          7,
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+        ],
+        "src_tokens": [
+          "造",
+          "成"
+        ],
+        "tgt_tokens": [
+          "导",
+          "致"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2646,
+    "category": "哲学",
+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "生态安全、人权平等、经济发展、问题已是当前国际重点话题，如何处理这些问题直系人类未来命运走向。",
+    "reference": "生态安全、人权平等、经济发展问题是当前国际重点话题，如何处理这些问题直接关系到人类未来命运走向。",
+    "edit": [
+      {
+        "src_interval": [
+          14,
+          15
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+        "tgt_interval": [
+          14,
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+        "src_tokens": [
+          "系"
+        ],
+        "tgt_tokens": [
+          "接",
+          "关",
+          "系",
+          "到"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2654,
+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "第一部分(第1章)主要是讨论朱执信所处的历史大环境及其政治思想的渊源，这是研究朱执信政治思想的起点和基础。",
+    "reference": "第一部分（第1章）主要是探讨朱执信所处的历史大环境及其政治思想的来源，这也是研究朱执信政治思想的起点和基础。",
+    "edit": [
+      {
+        "src_interval": [
+          4,
+          5
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+        "tgt_interval": [
+          4,
+          5
+        ],
+        "src_tokens": [
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+        "tgt_tokens": [
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+        "tgt_interval": [
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+        "src_tokens": [],
+        "tgt_tokens": [
+          "也"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2663,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "马克思文化思想研究",
+    "source": "在资本主义社会里，工人们所生产的越多，得到的就越少，工人们在不断丧失其作为人的独立性，一点点的变成了资本家的奴隶。",
+    "reference": "在资本主义社会里，工人们生产的越多，得到的就越少，工人们在不断丧失他们作为人的独立性，逐渐地变成了资本家的奴隶。",
+    "edit": [
+      {
+        "src_interval": [
+          12,
+          13
+        ],
+        "tgt_interval": [
+          12,
+          12
+        ],
+        "src_tokens": [
+          "所"
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+        "tgt_tokens": []
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+      {
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+        "tgt_interval": [
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+        "src_tokens": [
+          "其"
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+        "tgt_tokens": [
+          "他",
+          "们"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [
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+          "点",
+          "点",
+          "的"
+        ],
+        "tgt_tokens": [
+          "逐",
+          "渐",
+          "地"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2667,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "本文试图通过时代背景、哲学基础、主要内涵等几个方面全面地阐释奥克肖特个人主义思想。",
+    "reference": "本文试图通过时代背景、哲学基础、主要内涵等几个维度全面地解读奥克肖特的个人主义思想。",
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "《形态》中的交往形式是涵盖物质交往和精神交往的两大领域中所形成的各种社会关系，物质交往中的物质生产活动形成生产关系是人类交往形式中最基础的关系。",
+    "reference": "在《形态》中，交往形式是涵盖了物质交往和精神交往的两大领域中所形成的各种社会关系，而人类交往形式中最基础的关系是物质交往中的物质生产活动形成的生产关系。",
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+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "1951年，他成为伦敦经济学院的政府学教授。",
+    "reference": "1951年，他担任了伦敦经济学院的政府学教授。",
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+  {
+    "id": 2687,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "在历史长河当中，就个人而言，人的一切规定性都会深深的打上特定时代的烙印，而且，人总是在继承前人的活动成果的基础上锐意进取，开拓未来，并且让后来人得到进一步发展。",
+    "reference": "在历史长河中，就个人而言，人的一切规定性都会深深地打上特定时代的烙印，而且，人总是在继承前人的活动成果的基础上锐意进取，开拓未来，并让后来人得到进一步发展。",
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+    ]
+  },
+  {
+    "id": 2689,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "兴趣还是学生主动学习的动力，有了兴趣学生就会充满热情的去学习，探索自己未知的世界，使学习成为主动并快乐的事情。",
+    "reference": "兴趣还是学生主动学习的动力，有了兴趣学生就会充满热情地去学习，探索自己未知的世界，使学习成为学生能够主动去做并感到快乐的事情。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "在《福柯思想肖像》中介绍了福柯这位特立独行的思想家，他的知识考古学、系谱学、知识—权力理论在西方社会科学的各个领域都具有重大的影响，他对边缘历史的研究为西方当代文化的发展重新建立了坐标。",
+    "reference": "在《福柯思想肖像》一书中介绍了福柯这位特立独行的思想家，他的知识考古学、系谱学和知识—权力理论在西方社会科学的各个领域都具有重大的影响，他对边缘历史的研究为西方当代文化的发展重新建立了坐标。",
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+      }
+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "每个当前的“现实事态”都是即在外部继承了部分“过去事态”，又在内部进行了一定的“自我构建”后向未来发展。",
+    "reference": "每一个当下的“现实事态”即外部继承一部分“过去事态”,内部又经过一定的“自我构建”而向未来发展。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 2718,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "他历史性的梳理了马克思的唯物论，细致地诠释了“物质转换断裂”这一概念，力图呈现“马克思生态学”的明晰和完整。",
+    "reference": "他历史性地梳理了马克思的唯物论，细致地诠释了“物质转换断裂”这一概念，力图呈现“马克思生态学”的明晰和完整。",
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+      }
+    ]
+  },
+  {
+    "id": 2721,
+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "当工业经济劳动的人数以及产出的总量成为社会经济发展中的主要力量时，农业经济的基础已经无法包容所有的产出，在工业层面的积累已经达到了可以实现飞跃的条件，就自然的实现了从小农经济向社会主义经济的过渡。",
+    "reference": "当工业经济中劳动的人数以及产出的总量成为社会经济发展中的主要力量，农业经济的基础已经无法满足所有的产出，工业层面的积累已经达到可以实现飞跃的条件时，便自然而然地由小农经济转变为社会主义经济。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "自我才是知识得以形成的唯一根源，知识的形成不依赖和借助于外界刺激，相反，各种概念都是从自我意识的活动中独自演绎出来的，整个经验世界都是有自我主动创造出来的。",
+    "reference": "自我才是知识得以形成的唯一根源，知识的形成不依赖和借助于外界刺激，相反，各种概念都是从自我意识的活动中独自演绎出来的，整个经验世界都是由自我主动创造出来的。",
+    "edit": [
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+    ]
+  },
+  {
+    "id": 2730,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "这个组织让他们实地的去为犯人去维护权利，从而深刻的挖掘出权利机制是如何运转的。",
+    "reference": "这个组织让他们实际地去为犯人去维护权利，从而深刻地挖掘出权利机制是如何运转的。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 2736,
+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "然而现有研究却更多的将重点放在其阶级定位上，将其看作是“马克思主义理论”的最早传播者，将其看作孙中山先生得力助手，却很少去涉及朱执信本人的政治思想。",
+    "reference": "然而现有研究却更多地将重点集中在其阶级定位上，将其看作是“马克思主义理论”的最早传播者，将其看作孙中山先生得力助手，却很少去探索朱执信本人的政治思想。",
+    "edit": [
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+          "探",
+          "索"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2737,
+    "category": "哲学",
+    "discipline": "科学技术哲学",
+    "title": "利奥波德”土地共同���“思想研究",
+    "source": "产生这种两种分歧的根本原因在于，二者对于人与土地伦理关系的价值观不同。",
+    "reference": "产生这种两种分歧的根本原因在于双方对于人与土地伦理关系的价值观不同。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
+          15,
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+        ],
+        "src_tokens": [
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+        ],
+        "tgt_tokens": [
+          "双",
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 2742,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "过于强调知识的纪律性，知识以固定的形式和方法，死板的传授给学生，学生的头脑就会变得迟钝，让学生感到厌恶。",
+    "reference": "过于强调知识的纪律性，若仅以固定的形式和方法刻板地传授给学生，学生的头脑就会变得迟钝，并且让他们感到反感。",
+    "edit": [
+      {
+        "src_interval": [
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+        ],
+        "tgt_interval": [
+          11,
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+        ],
+        "src_tokens": [
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+          "识"
+        ],
+        "tgt_tokens": [
+          "若",
+          "仅"
+        ]
+      },
+      {
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+        ],
+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "，",
+          "死",
+          "板",
+          "的"
+        ],
+        "tgt_tokens": [
+          "刻",
+          "板",
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+        ]
+      },
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        "src_tokens": [
+          "让",
+          "学",
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+        ],
+        "tgt_tokens": [
+          "并",
+          "且",
+          "让",
+          "他",
+          "们"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+          52
+        ],
+        "src_tokens": [
+          "厌",
+          "恶"
+        ],
+        "tgt_tokens": [
+          "反",
+          "感"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2746,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "随着交往从小范围、单个人慢慢扩大从到种族、群体，社会关系也会越来越复杂，背后推动的根本原因就是人们生产实践的需要。",
+    "reference": "随着人际交往的范围从个体逐步扩展到种族、群体，人们的社会关系也相应地越加复杂，而推动这一变化的根本原因是人们在生产实践中的需求。",
+    "edit": [
+      {
+        "src_interval": [
+          2,
+          2
+        ],
+        "tgt_interval": [
+          2,
+          4
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "人",
+          "际"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+        "tgt_tokens": [
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+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+          "人",
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+          "慢",
+          "扩",
+          "大",
+          "从"
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+        "tgt_tokens": [
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+          "体",
+          "逐",
+          "步",
+          "扩",
+          "展"
+        ]
+      },
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        "src_tokens": [],
+        "tgt_tokens": [
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+          "们",
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+        ]
+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+          "越",
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+        "tgt_tokens": [
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+      },
+      {
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+        ],
+        "tgt_interval": [
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+          40
+        ],
+        "src_tokens": [
+          "背",
+          "后"
+        ],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+          40
+        ],
+        "tgt_interval": [
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+        "src_tokens": [],
+        "tgt_tokens": [
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+          "一",
+          "变",
+          "化"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+          51
+        ],
+        "src_tokens": [
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+        "tgt_tokens": []
+      },
+      {
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "中"
+        ]
+      },
+      {
+        "src_interval": [
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+        ],
+        "tgt_interval": [
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+          63
+        ],
+        "src_tokens": [
+          "要"
+        ],
+        "tgt_tokens": [
+          "求"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2747,
+    "category": "哲学",
+    "discipline": "哲学",
+    "title": "王阳明物论思想研究",
+    "source": "陈来、陈立胜等人主要从修养境界角度考察了王阳明的“大物”思想和精神。",
+    "reference": "陈来、陈立胜等人主要从修养境界角度分析了王阳明的“大物”思想和精神。",
+    "edit": [
+      {
+        "src_interval": [
+          17,
+          19
+        ],
+        "tgt_interval": [
+          17,
+          19
+        ],
+        "src_tokens": [
+          "考",
+          "察"
+        ],
+        "tgt_tokens": [
+          "分",
+          "析"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2753,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "青年黑格尔派在面对德国现实的社会黑暗只能从宗教入手进行批判，甚少涉及社会政治经济领域。",
+    "reference": "青年黑格尔派在面对现实的社会黑暗时，只能从宗教入手进行批判，甚少涉及社会政治经济领域。",
+    "edit": [
+      {
+        "src_interval": [
+          9,
+          11
+        ],
+        "tgt_interval": [
+          9,
+          9
+        ],
+        "src_tokens": [
+          "德",
+          "国"
+        ],
+        "tgt_tokens": []
+      },
+      {
+        "src_interval": [
+          18,
+          18
+        ],
+        "tgt_interval": [
+          16,
+          18
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "时",
+          "，"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2759,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "解决应用过程中的问题，更加全面的了解生活中的客观事实，自由的摄入和精确知识的学习能够帮助学生感受到新的原材料。",
+    "reference": "解决应用过程中的问题，可以更加全面地了解生活中的客观事实，自由地摄入和准确地学习知识，能够帮助学生感受到新的原材料。",
+    "edit": [
+      {
+        "src_interval": [
+          11,
+          11
+        ],
+        "tgt_interval": [
+          11,
+          13
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "可",
+          "以"
+        ]
+      },
+      {
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+        ],
+        "tgt_interval": [
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+          18
+        ],
+        "src_tokens": [
+          "的"
+        ],
+        "tgt_tokens": [
+          "地"
+        ]
+      },
+      {
+        "src_interval": [
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+          30
+        ],
+        "tgt_interval": [
+          31,
+          32
+        ],
+        "src_tokens": [
+          "的"
+        ],
+        "tgt_tokens": [
+          "地"
+        ]
+      },
+      {
+        "src_interval": [
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+          38
+        ],
+        "tgt_interval": [
+          35,
+          38
+        ],
+        "src_tokens": [
+          "精",
+          "确",
+          "知",
+          "识",
+          "的"
+        ],
+        "tgt_tokens": [
+          "准",
+          "确",
+          "地"
+        ]
+      },
+      {
+        "src_interval": [
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+          40
+        ],
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+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "知",
+          "识",
+          "，"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2760,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "汉娜·阿伦特政治思想研究",
+    "source": "她与康德在“根本恶”问题上的不同点在于她强调的是，“‘根本恶’无法根据我们一般的道德范畴或者司法标准来解释，它不仅超出了人类对其理解的界限，而且也否定了人类迄今为止所依仗的一切标准”,与此同时二人的共同点则都指向了人要为这种“根本恶”负有责任。",
+    "reference": "她与康德在“根本恶”问题上的区别在于她强调的是，“‘根本恶’无法基于我们一般的道德范畴或者司法标准来解释，它不仅超出了人类对其理解的界限，而且也否定了人类迄今为止所依仗的一切标准”，与此同时二人的共同之处则都指向了人要为这种“根本恶”负有责任。",
+    "edit": [
+      {
+        "src_interval": [
+          14,
+          17
+        ],
+        "tgt_interval": [
+          14,
+          16
+        ],
+        "src_tokens": [
+          "不",
+          "同",
+          "点"
+        ],
+        "tgt_tokens": [
+          "区",
+          "别"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "根",
+          "据"
+        ],
+        "tgt_tokens": [
+          "基",
+          "于"
+        ]
+      },
+      {
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+        ],
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+          91
+        ],
+        "src_tokens": [
+          ","
+        ],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        ],
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+          100,
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+        ],
+        "src_tokens": [
+          "点"
+        ],
+        "tgt_tokens": [
+          "之",
+          "处"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2765,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "因此，马克思在《手稿》中，以社会历史的原则，通过现实的政治经济学批判，论证了人的本质和人的解放的路径。",
+    "reference": "因此，马克思在《手稿》中，按照社会历史的原则，通过现实的政治经济学批判分析，论证了人的本质和人的解放的路径。",
+    "edit": [
+      {
+        "src_interval": [
+          13,
+          14
+        ],
+        "tgt_interval": [
+          13,
+          15
+        ],
+        "src_tokens": [
+          "以"
+        ],
+        "tgt_tokens": [
+          "按",
+          "照"
+        ]
+      },
+      {
+        "src_interval": [
+          34,
+          34
+        ],
+        "tgt_interval": [
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+          37
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "分",
+          "析"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2773,
+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "但是小农经济生产力水平相对较低并且发展缓慢的时候，无法向社会主义经济转变。",
+    "reference": "但是当小农经济生产力水平相对较低并且发展缓慢的时候，很难向社会主义经济转变。",
+    "edit": [
+      {
+        "src_interval": [
+          2,
+          2
+        ],
+        "tgt_interval": [
+          2,
+          3
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "当"
+        ]
+      },
+      {
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+        ],
+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "无",
+          "法"
+        ],
+        "tgt_tokens": [
+          "很",
+          "难"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2780,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "此外还有从生产关系与生产资料所有制等诸多概念之间的关系入手进行分析，从现实的生产活动中对马克思生产关系思想进行再研究，力求答疑解惑，为解决生产关系思想上的意见分歧做出学术贡献。",
+    "reference": "此外还有学者从生产关系与生产资料所有制等诸多概念之间的关系入手进行分析，从现实的生产活动中对马克思生产关系思想进行再研究，力求答疑解惑，为解决生产关系思想上的意见分歧做出学术贡献。",
+    "edit": [
+      {
+        "src_interval": [
+          4,
+          4
+        ],
+        "tgt_interval": [
+          4,
+          6
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "学",
+          "者"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2788,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "谁随便离婚��那他就是肯定任性”。",
+    "reference": "只要谁随便离婚，那他肯定是任性的”。",
+    "edit": [
+      {
+        "src_interval": [
+          0,
+          0
+        ],
+        "tgt_interval": [
+          0,
+          2
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "只",
+          "要"
+        ]
+      },
+      {
+        "src_interval": [
+          8,
+          12
+        ],
+        "tgt_interval": [
+          10,
+          13
+        ],
+        "src_tokens": [
+          "就",
+          "是",
+          "肯",
+          "定"
+        ],
+        "tgt_tokens": [
+          "肯",
+          "定",
+          "是"
+        ]
+      },
+      {
+        "src_interval": [
+          14,
+          14
+        ],
+        "tgt_interval": [
+          15,
+          16
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "的"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2811,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "亚当·沙夫人道主义思想研究",
+    "source": "而且沙夫还认为马克思后期的新的发现实际是在《1844年经济学哲学手稿》（以下简称《手稿》）中都有迹可循，所以马克思的思想是一个整体，“两个马克思主义”的观点是没有根据的。",
+    "reference": "而且沙夫还认为马克思后期的新的发现实际是在《1844年经济学哲学手稿》（以下简称《手稿》）中有迹可循，所以马克思的思想是一个整体，“两个马克思主义”的观点是没有根据的。",
+    "edit": [
+      {
+        "src_interval": [
+          46,
+          47
+        ],
+        "tgt_interval": [
+          46,
+          46
+        ],
+        "src_tokens": [
+          "都"
+        ],
+        "tgt_tokens": []
+      }
+    ]
+  },
+  {
+    "id": 2815,
+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "之后，随着严复《天演论》的传播，以科学为基础的进化论进一步抨击了“君权神授”的“天命”,“天道”的观点，王权统治丧失了合法性的基础。",
+    "reference": "之后，随着严复《天演论》的传播，以科学为基础的进化论进一步抨击了“君权神授”的“天命”、“天道”的观点，王权统治丧失了合法性的基础。",
+    "edit": [
+      {
+        "src_interval": [
+          43,
+          44
+        ],
+        "tgt_interval": [
+          43,
+          44
+        ],
+        "src_tokens": [
+          ","
+        ],
+        "tgt_tokens": [
+          "、"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 2817,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "两者之间不是谁包含谁的问题，不然，经过多年以后的学术积累和沉淀，马克思不可能将两个内涵一致的关系放在一起对比讨论。",
+    "reference": "两者之间的关系并非一个包含另一个的问题。否则，经过多年的学术积累和沉淀，马克思不会将这两个内涵相同的关系放在一起进行对比和讨论。",
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+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "在最初社会主义过渡道路的探索中，“直接过渡”的方式并没有达到预期的效果，因此“间接过渡”成为了新的道路的选择。",
+    "reference": "在初期对社会主义过渡道路进行探索时,“直接过渡”的方法并未取得理想的结果，于是“间接过渡”就成为一种新的道路选择。",
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+    "id": 2835,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "以福柯为代表的后现代主义的马克思主义的出现，标志着新马克思主义发展史上的一个重大转折，也开启了马克思主义多元化发展的历史阶段的开始。",
+    "reference": "以福柯为代表的后现代主义的马克思主义的出现，标志着新马克思主义发展史上的一个重大转折，也是马克思主义多元化发展的历史阶段的起点。",
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲��手稿》",
+    "source": "并涉及到了人的本质、历史、解放和未来等重要理论内容。",
+    "reference": "并涉及了人的本质、历史、解放和未来等重要理论内容。",
+    "edit": [
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+    ]
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+    "id": 2847,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "虽然怀特海关于教育的专著只有一本，但是书中涉及的教育的很多方面，除了以上四种类型的研究外，我国还有学者对怀特海的职业教育思想、艺术教育思想、德育思想和怀特海教育思想与其它教育思想的比较等方面展开了一定的研究。",
+    "reference": "虽然怀特海关于教育的专著只有一本，但是书中涉及了教育的很多方面，除了以上四种类型的研究外，我国学者对怀特海的职业教育思想、艺术教育思想、德育思想和怀特海教育思想与其它教育思想等展开了一定的研究。",
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+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "但是无论是那种词语来表示，都代表了马克思恩格斯所说的交往，是包含众多唯物史观思想的内容。",
+    "reference": "但是无论是哪种词语来表示，都代表了马克思恩格斯所说的交往，是包含众多唯物史观思想的内容。",
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "本论文探讨的核心问题是《手稿》中马克思对人的类本质及其实现过程的现实阐述。",
+    "reference": "本论文论述的核心问题是《手稿》中马克思对人类本质及其实现过程的现实解释。",
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+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "尼采的永恒轮回思想研究",
+    "source": "导致了人们丧失价值感产生虚无感的结果。",
+    "reference": "导致了人们丧失价值感产生虚无感。",
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+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "黑格尔对过程思想的实质有着清楚的认知。",
+    "reference": "黑格尔对过程思想的实质有着清晰的认知。",
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+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "权力成为维护国家稳定、社会安静和实现人民利益的有效手段。",
+    "reference": "权力成为维护国家稳定、社会安定和实现人民利益的有效手段。",
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+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "因此，要在社会关系的层面理解“类”，将社会存在物与“类”连接起来。",
+    "reference": "因此，要从社会关系的层面理解“类”，将社会存在物与“类”连接起来。",
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+    "discipline": "马克思主义基本原理",
+    "title": "马克思“自由人联合体”思想研究",
+    "source": "它提出了人类社会形态的更替的必然性；通过商品入手，研究了资本主义的经济运行规律和交换方式，发现了剩余价值学说。",
+    "reference": "它提出了人类社会形态更替的必然性；从商品入手，研究了资本主义的经济运行规律和交换方式，发现了剩余价值学说。",
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+    "source": "黑格尔认识到矛盾的存在，承认事物存有的矛盾是事物不断发展的动力，但是黑格尔辩证法思想的发展受制于自身的唯心主义立场。",
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+      }
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+  {
+    "id": 2959,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "马克思认为，离婚需要条件性和合理性，只有在外部的偶然因素对婚姻关系的本质造成伤害，且这种伤害凌驾于夫妻双方的伦理理性，离婚才是合理的。",
+    "reference": "马克思认为，离婚应当具备条件性和合理性。只有当外部的偶然因素对婚姻关系的本质造成了伤害，并且这种伤害超越了夫妻双方的伦理理性，离婚才被视为是合理的。",
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+    ]
+  },
+  {
+    "id": 2961,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "在奥德修斯返乡的过程所体现出来的启蒙，带有既进步又退化的特征，进步是指启蒙意识的觉醒和人类对自然的“祛魅”，即奥德修斯面对独眼巨人，代表着启蒙对史前神话的摧毁；退步是指启蒙最终无法突破神话的内在性原则，即奥德修斯与水手，奴隶同时受到身体和精神的双重控制，主人也面临堕落，表现为启蒙在发展的过程中不断倒退为一种“新神话”。",
+    "reference": "在奥德修斯返乡的过程中，体现了启蒙的既进步又退化的特征，进步表现为启蒙意识的觉醒和人类对自然的“祛魅”，即奥德修斯面对独眼巨人，代表着启蒙对史前神话的摧毁；退步则表现为启蒙最终无法突破神话的内在性原则，即奥德修斯与水手以及奴隶同时受到身体和精神的双重控制，主人也面临堕落，表现为启蒙在发展的过程中不断倒退为一种“新神话”。",
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+      }
+    ]
+  },
+  {
+    "id": 2968,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "尼采的永恒轮回思想研究",
+    "source": "对基督教来说，善指向上帝，而有用指向不完满的，功利的世界。",
+    "reference": "对于基督教而言，善良的本质是指上帝，而实用性则是与不完美的、以功利为导向的世界相联系的。",
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+  {
+    "id": 2974,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "因而，对于黑人被贬为奴隶的原因，并不在于对人本性的探究，而在于对生产关系的探究。",
+    "reference": "因而，对于黑人被贬为奴隶的原因，并不在于对人的本性，而在于生产关系。",
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+    ]
+  },
+  {
+    "id": 2975,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "这种信仰危机并不是阻滞马克思早期思想发展的\"绊脚石\",而是帮助他开启和建构自身独立思想体系的“垫脚石”。",
+    "reference": "这种信仰危机并不是阻滞马克思早期思想发展的“绊脚石”,而是帮助他开启和构建自身独立思想体系的“垫脚石”。",
+    "edit": [
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "《手稿》中主体性思想为以后的唯物史观创立提供了指导。",
+    "reference": "《手稿》中主体性思想为以后唯物史观的创立奠定了基础。",
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "人通过实践认识对象世界，改造无机界，在改造的过程中发生新一轮的认识活动以继续提升自身能力或实现无机界的改造，如此循环式上升，人证明自己是有自我意识的并能在理性与价值的双重尺度下自觉的进行活动的类存在物。",
+    "reference": "人通过实践认识对象世界、改造无机界，在改造过程中展开新一轮的认识活动，以持续提升自身能力或实现对无机界的改造。如此循环上升，证明了人是具有自我意识、能够在理性和价值的双重尺度下自觉行动的类存在物。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "另一方面，随着生产力的高速发展，人类征服自然的脚步加快，人类为了满足自己的私欲而任意的破坏自然，自然也反过来报复人类，这时人的主体性是分离的。",
+    "reference": "另一方面，由于生产力的高速发展，人类征服自然的速度加快，为了满足自己的私欲而随意破坏自然，自然也反过来回击人类，这时人的主体性是分离的。",
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 7503,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "在这样的生产关系中社会分工的实质就表现为封建地主阶级对农民阶级的剥削以及农民阶级对封建地主阶级的依附。",
+    "reference": "在这样的生产关系下，社会分工的本质表现为封建地主阶级对农民阶级的剥削和农民阶级对封建地主阶级的依附。",
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+    ]
+  },
+  {
+    "id": 7504,
+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "本文主要基于对文本的解读，主要的文本依据是由中华书局出版的《朱执信集》(增订本)上、下。",
+    "reference": "本文主要是基于对文本的解读，其主要的文本依据是中华书局出版的《朱执信集》（增订本）上、下。",
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+      }
+    ]
+  },
+  {
+    "id": 7505,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思“生活世界”思想研究",
+    "source": "在哲学上不同程度地转向了纯粹思辨主体论，即用自我意识来理解现实和历史，把现实解释为观念的演绎和表达，把历史归结为观念史和思想史。",
+    "reference": "在哲学上不同程度地转向了纯粹思辨主体论，即通过自我意识来理解现实和历史，将现实解释为观念的演绎和表达，将历史归结为观念史和思想史。",
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+        "tgt_tokens": [
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+      }
+    ]
+  },
+  {
+    "id": 7506,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "同时，马克思恩格斯生活的年代处于西方资本主义快速发展的时代，生产力与生产方式的变革使得欧洲工业文明向前迈进了一大步，对交往思想的确立提供了经济根基和现实依据。",
+    "reference": "同时，马克思恩格斯生活的时代，西方资本主义正蓬勃发展，生产力与生产方式的变革促使欧洲工业文明迈出了重要一步，为交往思想的形成提供了经济基础和现实依据。",
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+      }
+    ]
+  },
+  {
+    "id": 7507,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "因而学习和研究《手稿》中人的类本质的深刻内涵，在当今社会发挥人的本质力量去探寻人的自由自觉发展有着一定的借鉴意义。",
+    "reference": "所以，深入学习和研究《手稿》中人的类本质的内涵，对在当今社会中发挥人的本质力量，探寻人的自由自觉发展有一定的借鉴作用。",
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+        "tgt_interval": [
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+        "src_tokens": [
+          "意",
+          "义"
+        ],
+        "tgt_tokens": [
+          "作",
+          "用"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7508,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "劳动本身与承载劳动的主体均不再属于劳动者自己。",
+    "reference": "劳动本身以及承载劳动的主体都不再属于劳动者自己。",
+    "edit": [
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+        "tgt_tokens": [
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+      }
+    ]
+  },
+  {
+    "id": 7511,
+    "category": "哲学",
+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "直观、机械性地描述造成了形而上学思维方式的局限性，这种思维方式如果继续在哲学体系中占主导地位的话，就会影响哲学的科学性和指导性，进而反过来制约自然科学和人类认识能力的进步。",
+    "reference": "直观且机械的描述使形而上学思维方式存在局限性，若其继续在哲学体系中占主导，会影响哲学的科学性和指导性，进而限制自然科学和人类认识能力的进步。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 7512,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "直到18世界中期，英国的亚当·斯密和大卫·李嘉图才在其著作中合理的论证出一条清晰的经济理论，他们认为“经济是一种自然的和谐秩序”。",
+    "reference": "直到 18 世纪中期，英国的亚当·斯密和大卫·李嘉图才在他们的著作中合理地论证出了一条清晰的经济理论，即“经济是一种自然的和谐秩序”。",
+    "edit": [
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+        "src_interval": [
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+      }
+    ]
+  },
+  {
+    "id": 7517,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "尼采的永恒轮回思想研究",
+    "source": "权力意志不仅限于生命力，自然世界中的引力和斥力，人们对政治权力，经济权力和文化权力等的追求都可以看作是权力意志。",
+    "reference": "权力意志并不局限于生命力，自然世界中的引力和斥力，以及人们对政治权力、经济权力和文化权力等追求，都可以视为权力意志。",
+    "edit": [
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+        "src_interval": [
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+        "tgt_interval": [
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+        "tgt_interval": [
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+        ],
+        "tgt_tokens": [
+          "视",
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 7518,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "汉娜·阿伦特政治思想研究",
+    "source": "阿伦特认为马克思后来提出的在共产主义社会暴力会被废除，如此一来是否还存在最具由价值的人类活动，她认为这是马克思关于暴力的认识存在矛盾的地方。",
+    "reference": "阿伦特认为，马克思后来提出在共产主义社会，暴力将会被废除。如此一来是否还存在最具价值的人类活动呢，她认为这是马克思关于暴力的认识存在矛盾之处。",
+    "edit": [
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+          "地",
+          "方"
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+        "tgt_tokens": [
+          "之",
+          "处"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7519,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "这种‘满足’是合生进入完全决定性的事实之中多达到得顶峰。",
+    "reference": "这种“满足”是在合生完全融入决定性事实之后达到的巅峰。",
+    "edit": [
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+        "tgt_tokens": [
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+        "tgt_tokens": [
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+      }
+    ]
+  },
+  {
+    "id": 7521,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《共产党宣言》中的意识形态思想研究",
+    "source": "新时代条件下，理论运用的过程中，要注意善于运用《宣言》中提到的理论分析法。",
+    "reference": "新时代下，在运用理论的过程中，要注意善用《宣言》中的理论分析法。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        "src_tokens": [
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+        "tgt_tokens": []
+      }
+    ]
+  },
+  {
+    "id": 7522,
+    "category": "哲学",
+    "discipline": "科学技术哲学",
+    "title": "利奥波德”土地共同体“思想研究",
+    "source": "在他的著作《瓦尔登湖》中经常使用“爱”和“同感”这样浪漫的词汇来描述与自然相处过程中的感悟，梭罗认为爱是精神与物质之间的相互依存从而达到完美的一致状态，同感则是能够感同身受的认识到所有生命都共生在唯一的一个有机体里的同一性。",
+    "reference": "在他的著作《瓦尔登湖》中，“爱”和“同感”这类浪漫词汇经常被用来描述与自然相处时的感悟。梭罗认为爱是精神与物质相互依存，以达到完美一致的状态；同感则是能切身体会到所有生命都共生于同一个有机体中的同一性。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 7529,
+    "category": "哲学",
+    "discipline": "科学技术哲学",
+    "title": "利奥波德”土地共同体“思想研究",
+    "source": "当前，中国已经逐步认识到发展土地生态的重要意义，这就需要通过有效的生态教育来培养人们的生态良知的形成，呼唤人类内心对土地强烈的认同感和责任感，清晰的认知人与土地的道德伦理关系，这样才能在土地共同体思想的引导下形成土地生态道德意识，自觉遵守土地生态道德规范。",
+    "reference": "目前，中国逐渐意识到发展土地生态的重要性，这就需要借助有效的生态教育来促进人们生态良知的形成，唤起人类对土地的强烈认同感和责任感，清晰认识人与土地的道德伦理关系，进而在土地共同体思想的引领下形成土地生态道德意识，自觉遵循土地生态道德规范。",
+    "edit": [
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+        "tgt_tokens": [
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+      },
+      {
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "守"
+        ],
+        "tgt_tokens": [
+          "循"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7531,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "基于对当时种种社会现实问题的研究，马克思开始深刻的意识到在社会生活中物质利益扮演着重要角色。",
+    "reference": "基于对当时种种社会现实问题的研究，马克思开始深刻地意识到在社会生活中，物质利益扮演着重要角色。",
+    "edit": [
+      {
+        "src_interval": [
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+          25
+        ],
+        "tgt_interval": [
+          24,
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+        ],
+        "src_tokens": [
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+        "tgt_tokens": [
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+      },
+      {
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+        ],
+        "tgt_interval": [
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+          35
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "，"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7533,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "用交往的发展来衡量社会形态的演变是具有一定的科学性，是符合社会历史规律的发展。",
+    "reference": "用交往的发展来衡量社会形态的演变，具有一定科学性，符合社会历史规律的发展。",
+    "edit": [
+      {
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+        "tgt_interval": [
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+        ],
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+        ],
+        "src_tokens": [
+          "是"
+        ],
+        "tgt_tokens": []
+      }
+    ]
+  },
+  {
+    "id": 7534,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "笔者认为应该辩证地看待福柯的权力思想特别是要对西方哲学史进行深入的理论研���突出其价值、意义。",
+    "reference": "笔者认为应该辩证地看待福柯的权力思想，尤其要深入研究西方哲学史，突显其价值、意义。",
+    "edit": [
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+        "tgt_interval": [
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+        "src_tokens": [
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+          "理",
+          "论",
+          "研",
+          "究",
+          "突",
+          "出"
+        ],
+        "tgt_tokens": [
+          "，",
+          "突",
+          "显"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7535,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "百年马克思主义哲学随着历史的发展和变迁，都发生了巨大的变化。",
+    "reference": "百年马克思主义哲学随着时代的发展和变迁，发生了巨大的变化。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        "src_tokens": [
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+    "source": "所以，本研究决定尝试从恩格斯的思想资源出发，对恩格斯过程思想开始更深一步的探讨。",
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+    "source": "外部人角色原则是话语权、社会因素等影响而产生。",
+    "reference": "外部人角色原则受话语权、社会因素等影响而产生。",
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+    "source": "个体问题是马克思思想的出发点，斯大林时期的政治主张使得马克思主义中的个体问题没有被重视，个体与��会之间有了裂痕，人们虽然内心清楚不能再以原来的方式生活，但是对该怎样正确的生活也模糊不清，这就使得人们产生对自身存在等关于个体的一系列问题的追问。",
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+    "title": "熊十力仁论思想研究",
+    "source": "另外，韩国首尔大学哲学系教授郭沂也有“中国哲学始于西周”之说，他认为中国哲学的基本组成部分已经在西周的德论体系中有所建立，这也是与西周时期产生仁说思想有着极其重要的关联。",
+    "reference": "此外，韩国首尔大学哲学系教授郭沂提出了“中国哲学始于西周”的观点，他认为中国哲学的基本组成部分在西周的德论体系中已经建立，这与西周时期产生的仁说思想有极其重要的关联。",
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+    "title": "朱执信政治思想研究",
+    "source": "但是，这种学术史的研究方法人为的、简單的将某个历史人物的思想割裂成很多具体的方面，会让我们不容易去把握人物思想的内在连贯性。",
+    "reference": "但这种学术史研究方法，人为且简单地把某个历史人物的思想割裂成诸多具体方面，会导致我们不易理解人物思想的内在连贯性。",
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+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "工人想获得面包，就需不断的出卖自身劳动，加快劳动产品的生产以挣得工资购买面包，而在此过程中生产的加快、劳动产品的增多又使得市场物价降低，资本家为保持其自身利润不断地削减工人的工资，最后微薄的工资只能买半个面包，为了生存工人又不得不向这半个面包低头，甚至是鼓励自己为整个面包而努力……这是工人的实际境遇。",
+    "reference": "工人想要得到面包，就必须不断出卖自己的劳动，加快生产劳动产品以赚取工资来购买面包。然而，在此过程中，生产的加速和劳动产品的增加又导致市场物价下降，资本家为了维持自身利润，不断削减工人的工资。最后，微薄的工资只能购买半个面包，为了生存，工人不得不向这半个面包低头，甚至鼓励自己为了整个面包而努力……这就是工人的真实处境。",
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+    "source": "社会分工作为一种劳动组织形式，在社会生产通过使不同劳动者融入生产关系之中，提升劳动者的工作技能、减少劳作时间、降低生产成本、改良生产工具。",
+    "reference": "社会分工作为劳动组织的一种形式，在社会生产中通过让不同劳动者融入生产关系，来提升劳动者的工作技能、减少劳作时间、降低生产成本以及改良生产工具。",
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+    "reference": "唐丽欣的硕士毕业论文《怀特海课程思想研究》和孙瑶的硕士毕业论文《论怀特海的课程设置原则》都在分析怀特海课程思想的哲学基础上，对课程设置的目的、结构、原则等进行了总结。",
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+    "source": "随着生产力的快速发展，工业、商业逐渐崛起，全新交往规则的建立亟需重新构建。",
+    "reference": "随着工业、商业的逐渐崛起和生产力的快速发展，全新的交往规则亟待建立，这需要重新构建。",
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+    "title": "尼采的永恒轮回思想研究",
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+    "reference": "主要从永恒轮回与命运、永恒轮回与虚无主义、永恒轮回与东方宗教、永恒轮回与线性时间观等方面，初步挖掘尼采的永恒轮回思想。",
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+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "国家资本主义是俄国在19世纪20年代社会经济成分的一部分，具体是指由国家政权掌握并控制资本主义经济的发展。",
+    "reference": "国家资本主义是19世纪20年代俄国社会经济成分的一部分，具体而言，是指国家政权掌控并主导资本主义经济的发展。",
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+    "reference": "他以人类个体概念为核心，来解读马克思主义人道主义思想，从现实中具体的人的存在出发，关注人的实际生存状态，对人的前途命运表现出极大关心。并且，立足于当时的波兰社会现状，沙夫看到了个体在生存和发展过程中遇到的各种异化现象。",
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+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "当工人这样做时，也就间接的为资本家节约了更多的成本、产生了更多的利润，私有财产再一次扩大。",
+    "reference": "当工人这样做时，就会间接地为资本家节省更多成本、创造更多利润，私有财产也会进一步扩大。",
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+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "这股力量将形成积极地合力，共同作用于��所生存的世界。",
+    "reference": "这股力量会形成积极的合力，共同影响人所生存的世界。",
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+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "他想要证明“他者是和我一样有灵性的个体”，但是“通过他者的反应来推断”这本身就已经就预设了“他者是和我一样有灵性的个体”。",
+    "reference": "他想证明“他者是和我一样有灵性的个体”，然而“通过他者的反应来推断”这一方式本身就已预设了“他者是和我一样有灵性的个体”。",
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+    "title": "汉娜·阿伦特政治思想研究",
+    "source": "“‘公共’一词表示世界本身，就世界对我们所有人来说是共同的，并且有别于我们在它里面拥有的一个私人处所而言。”",
+    "reference": "“‘公共’一词指的是世界本身，因为世界对于我们所有人而言是共同的，且与我们在其中拥有的私人处所不同。”",
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+    "reference": "虽然所有制形式与生产关系联系紧密，甚至两者概念相近，但所有制也有其独特之处。它与交往形式的不同点在于，对生产资料的占有方式不同。",
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+    "discipline": "中国哲学",
+    "title": "老子“ 贵柔”思想研究",
+    "source": "所以老子的贵柔尚虚是能使人躲避灾祸以长保自身的极具智慧的哲学思想，通过读《道德经》，我们能够强烈的感觉到老子对柔弱的推崇。",
+    "reference": "因此，老子的贵柔尚虚是一种能让人避开灾祸、长保自身的充满智慧的哲学思想。通过阅读《道德经》，我们能强烈地感受到老子对柔弱的推崇。",
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+    "title": "《德意志意识形态》交往思想研究",
+    "source": "虽然他承认人是自然界的产物，但是没有看到人可以发挥能动性去改变自然界的现状，他只看到了人是消极被动的承受自然所提供的一切。",
+    "reference": "虽然他承认人是自然界的产物，但他没有意识到人可以发挥能动性去改变自然界的现状，仅仅看到人是消极被动地接受自然所给予的一切。",
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+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "将唯物辩证法思想同经济层面的具体现实问题结合，从而有针对性的提出对策，继续探讨列宁在新经济政策中的唯物辩证法思想的理论价值，为促进中国特色社会主义市场经济的发展提供理论指导。",
+    "reference": "将唯物辩证法思想与经济层面的具体现实问题相结合，进而有针对性地提出对策，继续探讨列宁在新经济政策中唯物辩证法思想的理论价值，为推动中国特色社会主义市场经济的发展提供理论指导。",
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "租让制是实现国家资本主义目标最效的方式。",
+    "reference": "租让制是实现国家资本主义目标最有效的方式。",
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《共产党宣言》中的意识形态思想研究",
+    "source": "再次，《宣言》中意识形态思想的理论价值，具有重要的哲学思想革命和政治革命意义。",
+    "reference": "其次，《宣言》中意识形态思想的理论价值，对于哲学思想革命和政治革命具有重要意义。",
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+  {
+    "id": 7602,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "不过，他对市民社会地位和作用地深入了解，也为日后生产关系思想的提出奠定了基础。",
+    "reference": "不过，他深入了解市民社会的地位和作用，也为后来提出生产关系思想奠定了基础。",
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+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "在批判费尔巴哈和黑格尔的“异化”理论基础之上，创造性的提出了劳动异化劳动理论。",
+    "reference": "在批判费尔巴哈和黑格尔的“异化”理论的基础上，创造性地提出了劳动异化理论。",
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+  {
+    "id": 7604,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "但是，如果当知识呈现在学生面前，学生能够自由的选择新知识与已有的旧知识相结合的方式，自由的选择学习的策略，这种自我选择使学生的主体性得到体现，不仅有助于学生感受学习的乐趣，还有助于学生真正掌握知识，使人类文明积累的经验成为学生的个人经验。",
+    "reference": "然而，当知识呈现在学生面前时，如果学生可以自由选择将新知识与已有旧知识结合的方式，以及自由选择学习的策略，那么这种自我选择就体现了学生的主体性，不仅有利于学生感受学习的乐趣，也有助于学生真正掌握知识，使人类文明积累的经验转化为学生的个人经验。",
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+    ]
+  },
+  {
+    "id": 7605,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "汉娜·阿伦特的“平庸之恶”思想研究",
+    "source": "汉娜·阿伦特关于“平庸之恶”的思考从传统政治哲学的理论基础出发，致力于解决现代人在公共领域更加开放下的情况下所面临的困境。",
+    "reference": "汉娜·阿伦特关于“平庸之恶”的思考，是基于传统政治哲学的理论基础，致力于解决公共领域更加开放的现代人所面临的困境。",
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+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "新经济政策的实行，使对农业经济的变革要求，自然的摆脱了教条式的理论，将发展的出发点落实到了实践。",
+    "reference": "由于新经济政策的推行，农业经济的变革不再受制于教条式的理论，而是将发展的立足点切实地放在了实践上。",
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+  {
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+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "马克思恩格斯指出分工和私有制是在一定意义上是相等的，所以消灭社会分工进一步可以理解为在资本主义社会中破除私有制，进而破除私有制下人的“异化”状态。",
+    "reference": "马克思恩格斯指出，分工和私有制在某种意义上是相等的，所以，消灭社会分工进一步可以解释为在资本主义社会中打破私有制，进而破除私有制下人的“异化”状况。",
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+  {
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+    "category": "哲学",
+    "discipline": "中国哲学",
+    "title": "方东美”生生之德“思想研究",
+    "source": "这种冲动保留在它经过的进化路线上，并且是变异的内在原因，至少是定期继承，积累和创造新物种的变异的内因。",
+    "reference": "这种冲动遗留在其所经过的进化过程中，是产生变异的内在根源，至少是定期遗传、积累和创造新物种的变异的因素。",
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+      }
+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "科学技术哲学",
+    "title": "利奥波德”土地共同体“思想研究",
+    "source": "因为它不仅是生命机体组成和代谢的必要成分，也是人类进行生产活动的重要资源，所以水循环和营养物质的循环不可分割的联系在一起，在共同体中起着能量传递的作用，另外，矿质元素的沉积也需要水循环来完成。",
+    "reference": "水不��是生命机体组成和代谢的必要成分，还是人类开展生产活动的重要资源，所以它和营养物质的循环紧密相连，在共同体中承担着能量传递的作用，此外 ，矿质元素的沉积也需要水循环来完成。",
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+  {
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+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "政治本来就是充满对抗、博弈、冲突、支配、压制，等等的活动，而他却认为每个人在个体道德引领下，只要存在保护个人权利的规则，建立“中立”的行政机构，完善的法律，那么每个人都将生活在自由、和平中，他们互不打扰、互不侵犯，社会也将是一片和谐。",
+    "reference": "政治本就是充斥着对抗、博弈、冲突、支配、压制等活动，然而他却觉得只要每个人在个体道德的引导下，存在保护个人权利的规则，建立“中立”的行政机构，拥有完善的法律，那么每个人都将在自由、和平的环境中生活，他们相互不打扰、互不侵犯，社会也将一片和谐。",
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+    ]
+  },
+  {
+    "id": 7620,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "人们在交往过程中形成什么样的社会关系都是以彼此的生产能力相关，都是人类存在并生活的一种方式，是彼此交往中最核心、最重要的一种关系。",
+    "reference": "人们在交往时形成的社会关系是与彼此生产能力息息相关的，它是人类存在和生活的一种方式，也是相互交往中最核心、重要的一种关系。",
+    "edit": [
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+    ]
+  },
+  {
+    "id": 7624,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "不难看出，‘自由’、‘民主’等词汇已经随着时代的发展被注入新的内涵”。",
+    "reference": "不难发现，‘自由’、‘民主’等词汇伴随着时代的发展，被注入了新的内涵”。",
+    "edit": [
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "同时，因为权力在社会各个领域中广泛的应用，使权力不在是基于经济基础上的产物。",
+    "reference": "同时，由于权力在社会各个领域的广泛应用，导致权力不再仅仅是基于经济基础的产物。",
+    "edit": [
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+    ]
+  },
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "基于怀特海哲学思想对教育进行的研究。",
+    "reference": "针对教育进行的基于怀特海哲学思想的研究。",
+    "edit": [
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+    ]
+  },
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "资本家疯狂的进行资本累积，在他们眼里，工人就是创造价值的活的机器。",
+    "reference": "资本家疯狂地进行资本积累，在他们眼中，工人就是创造价值的活机器。",
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+    ]
+  },
+  {
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+    "category": "哲学",
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+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "接着马克思从地主是最坏和最好耕地的利息之间差额中指出，“使土地所有者变成及其普通的、平庸的资本家，从而使对立简化和尖锐化，并加速这种对立的消除”。",
+    "reference": "随后，马克思从地主是最坏和最好耕地的利息之间的差距中指出，“使土地所有者变成及其普通的、平庸的资本家，从而使对立简化和尖锐化，并加速这种对立的消除”。",
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+    "source": "欧文认为人性是完美的，必须以最好的方式发挥人的才能，因此上要克服现阶段分工带来的弊端。",
+    "reference": "欧文主张人性是完美的，必须要用最好的方法来发挥人的才能，进而克服现阶段分工所产生的弊端。",
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+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "《形态》中说到：“某一个地方创造出来的生产力，特别是发明，在往后的发展中是否会是失传，取决于交往的扩展状况。”",
+    "reference": "《形态》提到：“某个地方创造出来的生产力，特别是发明，在后续的发展中是否会失传，取决于交往的扩展程度。”",
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+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "马克思透视了人类进行社会生活的现实基础是资本主义社会创造的属人世界提供的。",
+    "reference": "马克思透视出，人类进行社会生活的现实基础是由资本主义社会创造的属人世界所提供的。",
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+    "reference": "特别是1911年和1949年议会法的重新修订与颁布，导致议会上院（贵族阶级）的权力被削弱，下院（新兴资产阶级）的权力得到加强，让下院成为了行使议会权力的主要机构。",
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+    "title": "马克思文化思想研究",
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+    "discipline": "马克思主义哲学",
+    "title": "亚当·沙夫人道主义思想研究",
+    "source": "由于劳动产生了语言，随之而带来的是社会分工，又由于社会文化背景的不同使人在特定的历史发展阶段而成为那个特定阶段的成员，然后马克思就逐步确立历史唯物主义的视野。",
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+    "reference": "“假如我提及德勒兹，你会如何回应呢？或许那个不断被提及的词是‘机器’，尽管其他词语如‘块茎’……”由此可见，“机器”在德勒兹创立的众多哲学概念中占据着重要位置。",
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+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "这不仅对人类自身的物质生产起到重要的推动作用，还对社会发展有着不其他因素不可代替的重要意义。",
+    "reference": "这不仅对人类自身的物质生产起着重要的推动作用，还对社会发展有着其他因素不可替代的重要意义。",
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+    "source": "马克思又从一般的物质交往关系中，揭示了具体的、发展到一定历史时期的物质交往关系，这是他所说的“交往形式”，也就是某种特定的交往方式。",
+    "reference": "马克思还从一般的物质交往关系中，揭示了具体的、特定历史时期发展而来的物质交往关系，这就是他所说的“交往形式”，即某种特定的交往方式。",
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+    "reference": "马克思凭借丰厚的社会经历，发现人们的交往关系处于现实的社会生活之中，背后有着客观的现实因素。",
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+    "reference": "在《New View of Idea, Thought, and Education in Bergson and Whitehead？ 》一文中，Kevin Corrigan认为，柏格森和怀特海的思想本质上是运动的、关联的和新颖的，这是一种全新的教育观。至于如何实现这种全新的教育，怀特海给出了答案：首先，教育必须是有用的，要能够装备当下的我们；其次，教育是一个关于当前所有事物动态关联的问题；再次，思想不能是惰性的或不连贯的，而必须形成一条活跃的溪流；最后，教育应当是非常个性化的。",
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+    "title": "德勒兹文学机器思想研究",
+    "source": "此外，由安立的硕士论文《德勒兹后结构主义诗学初探》将德勒兹的文学理论特点总结为反精神分析、反阐释和反主体，从“走向生成”与“弱势文学”两方面讨论他的文学观。",
+    "reference": "此外，在安立的硕士论文《德勒兹后结构主义诗学初探》中，德勒兹的文学理论特点被总结为反精神分析、反阐释和反主体，该论文从“走向生成”和“弱势文学”两方面讨论了他的文学观。",
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+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "其次作为资本家的主体与作为资本家的主体是一种残酷的冲突状态，各资本家之间为了最大限度的占领市场，获得市场垄断地位，为了抢占资源、技术、人力而不惜采用极端暴力方式，甚至采取非法行为，践踏法律尊严，最终危害国家和人民的利益。",
+    "reference": "其次，资本家主体之间处于一种残酷的冲突状态，各资本家为了最大限度地占领市场、获得市场垄断地位，为了抢占资源、技术和人力，不惜采取极端暴力方式，甚至采取非法行为，践踏法律尊严，最终损害国家和人民的利益。",
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+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "在此书第一编“哲学”部分，恩格斯率先从“世界模式论”开始展开对杜林荒谬言论的各个击破，主要在“存在”意义的错误解读、形而上学的真理观、形而上学的道德观、平等观等方面展开。",
+    "reference": "在这本书的第一编“哲学”部分，恩格斯从“世界模式论”开始，对杜林的荒谬言论进行逐一击破，主要在“存在”意义的错误解读、形而上学的真理观、道德观、平等观等方面展开。",
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+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "在其中常见的是交往形式，从生产力与交往形式的矛盾运动说明历史发展运动，可见在此处的交往形式即生产关系。",
+    "reference": "其中常见的交往形式，是从生产力与交往形式的矛盾运动来阐释历史发展运动的，可见这里的交往形式就是生产关系。",
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+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "消灭私有制，人才能真切的体悟到本身生动的内在，包括情感、行动、愿景等。",
+    "reference": "唯有消灭私有制，人方可真切地领悟到自身丰富的内在，例如情感、行动、愿景等。",
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+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "张一兵，周嘉昕认为马克思在《雇佣劳��与资本》中已经发现了经济关系因素，并发展了生产关系思想。",
+    "reference": "张一兵、周嘉昕认为，马克思在《雇佣劳动与资本》中已经察觉到经济关系因素，并拓展了生产关系思想。",
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+    "discipline": "马克思主义哲学",
+    "title": "亚当·沙夫人道主义思想研究",
+    "source": "马克思把注意力转移到了现实的人的生存状况上，从而这一转移使马克思意识到费尔巴哈关于人类个体的理论的局限性，“在他那里，唯物主义和历史是彼此完全脱离的”。",
+    "reference": "马克思的注意力转移到了现实人的生存状况上，正因如此，他意识到费尔巴哈有关人类个体的理论存在局限性，“在他那里，唯物主义和历史是彼此完全脱离的”。",
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+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "马克思选择站在无产阶级的立场上提出“劳动异化”的表现，并指出因为“异化劳动”的存在使劳动者的劳动无法彰显个人选择职业自由意志。",
+    "reference": "马克思选择站在无产阶级的立场上，提出了“劳动异化”的表现，指出“异化劳动”的存在导致劳动者的劳动无法体现个人选择职业的自由意志。",
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+    ]
+  },
+  {
+    "id": 7684,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "汉娜·阿伦特的“平庸之恶”思想研究",
+    "source": "公司也属于科层制组织，内部具有权力结构，集团公司对职员有着具体的专业要求和具体的工作安排，需要他们各自的工作岗位上各尽其职，履行职位必须要承担的责任。",
+    "reference": "公司也是科层制组织，其内部存在权力结构。集团公司对职员有具体的专业要求和工作安排，要求他们在各自的岗位上各司其职，履行岗位必需的责任。",
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+  },
+  {
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "现实存在的‘存在’是由其生成所构成的。",
+    "reference": "现实中‘存在’的本质是由其生成过程所构成的。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 7697,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "尼采的永恒轮回思想研究",
+    "source": "首先在物理层方面,力具有能量守恒性质,这一概念的提出对永恒轮回理论提供了基石。",
+    "reference": "首先在物理层，力的能量守恒特性，为永恒轮回理论提供了基础支撑。",
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+      }
+    ]
+  },
+  {
+    "id": 7704,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "现在的我们能够作自己的选择，在这么做时我们感觉到快乐，每个人以热情的方式做着自己想做的事情，每个人也拥有自己的信仰，并认为它是唯一的真理。",
+    "reference": "我们现在能够自己做出选择，在做选择时会感到快乐。每个人都以热情的方式做着自己想做的事情，并且都拥有自己的信仰，还认为它是唯一的真理。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "在对人物思想的研究中，以坚持实事求是的原则为出发点，结合人物时代背景、以及具体实践经验去研究，坚持一分为二和批判继承的方法和原则。",
+    "reference": "在人物思想研究中，应以实事求是原则为出发点，结合人物时代背景和具体实践经验进行研究，坚持一分为二和批判继承的方法与原则。",
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+    ]
+  },
+  {
+    "id": 7708,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "本章在分析了自由与纪律的哲学基础后，结合怀特海在教育中对“自由”与“纪律”的论述，梳理出怀特海自由与纪律教育思想的主要内容。",
+    "reference": "本章在研究了自由与纪律的哲学基础后，基于怀特海在教育中对“自由”与“纪律”的论述，梳理出怀特海自由与纪律教育思想的主要内容。",
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+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "可见，“粗陋”的共产是荒谬的，他们只是单一的，绝对的反对私有财产的存在，没有认识到应该积极地扬弃。",
+    "reference": "可见，“粗陋”的共产是荒谬的，他们只是单一地、绝对地反对私有财产的存在，没有认识到应当积极地扬弃。",
+    "edit": [
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "在第一方面，福柯不对权力进行详细的定义，他有自己的解释：“在《疯狂史》或《临床医学起源》中，除了权力，我们又能讲什么呢?可我很清楚，当时我几乎没有使用‘权力’一词，没有这个词可以供我利用的分析场。",
+    "reference": "在第一个方面，福柯并没有对权力进行详细的定义，他的解释是：“在《疯狂史》或《临床医学起源》中，除了权力，我们又能讲什么呢?可我很清楚，当时我几乎没有使用‘权力’一词，没有这个词可以供我利用的分析场。",
+    "edit": [
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 7721,
+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "众所周知“灵感”的来源总是突然发生的，如同很多艺术的例子，艺术不会按照预定的意图被制作出来，而是突然的“诞生”到世界上。",
+    "reference": "众所周知“灵感”的来源总是突然出现的，如同很多艺术的例子，艺术不会按照预定的意图被制作出来，而是突然“诞生”到世界上。",
+    "edit": [
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+    ]
+  },
+  {
+    "id": 7727,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "在《形态》中，马克思恩格斯开宗明义的提出，“全部人类历史的第一个前提无疑是有生命的个人的存在。",
+    "reference": "在《形态》中，马克思恩格斯开宗明义地提出，“全部人类历史的第一个前提无疑是有生命的个体的存在。",
+    "edit": [
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+        "tgt_tokens": [
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+      }
+    ]
+  },
+  {
+    "id": 7728,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "在澄清马克思关于资产阶级和无产阶级之间关系的讨论，是主人和奴隶之间斗争关系的现实反映之后，本节将从阶级的思想背景出发，对马克思的阶级认识提供一个全面的背景。",
+    "reference": "在澄清马克思关于资产阶级和无产阶级关系是主人和奴隶之间斗争关系的现实反映之后，本节将从阶级的思想背景入手，为马克思的阶级认识提供一个全面的背景。",
+    "edit": [
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+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "尼采的永恒轮回思想研究",
+    "source": "斗争思想体现了其哲学的旺盛生命力，斗争精神也与尼采哲学的超人精神，权力意志思想不谋而合。",
+    "reference": "斗争思想体现了其哲学的蓬勃生命力，而斗争精神也与尼采哲学的超人精神、权力意志思想相契合。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "本文主要从两个方面对资料进行收集和整理，一是对怀特海有关著作和文献的收集整理，主要包括《过程与实在》、《教育的目的》和《观念的历险》三本书和关于怀特海教育思想及其哲学的相关研究资料，研究以通过“中国知网”（CNKI）、和“读秀学术搜索”数据库进行检索所得的资料为主。",
+    "reference": "本文主要从两个方面对资料予以收集和整理，其一为对怀特海相关著作和文献的收集整理，主要涵盖《过程与实在》《教育的目的》以及《观念的历险》三本书，还有关于怀特海教育思想及其哲学的相关研究资料，且研究主要以通过“中国知网”（CNKI）和“读秀学术搜索”数据库进行检索所获的资料为主。",
+    "edit": [
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "本章探求福柯微观权力思想的价值与启示。",
+    "reference": "本章挖掘福柯微观权力思想的价值与启示。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "早在1904年，这位奥地利的马克思主义学者出版了《私法制度及其社会功能》这本法学著作，它是西方马克思主义法学的经典读物之一，也是其代表作。",
+    "reference": "早在 1904 年，这位奥地利马克思主义学者就出版了《私法制度及其社会功能》这本法学著作，该书不仅是西方马克思主义法学的经典读物之一，也是其代表之作。",
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+  {
+    "id": 7766,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《共产党宣言》中的意识形态思想研究",
+    "source": "研究内容上来看，《宣言》中意识形态思想研究点较为集中，主要集中在意识形态阶级性、批判性、社会性等方向的研究。",
+    "reference": "从研究内容来看，《宣言》中意识形态思想的研究重点比较集中，主要集中在意识形态的阶级性、批判性和社会性等方向。",
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+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "通过整理与分析，发现奥克肖特个人主义思想是建立在普通公众上的，他代表的并不是统治者也不是某一阶级，是为了每一个公民享受最平等的权利。",
+    "reference": "通过整理和分析，可知奥克肖特个人主义思想是以普通公众为基础建立的，他并不代表统治者或某一阶级，其目的是为了使每一个公民享受最平等的权利。",
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+    "discipline": "马克思主义理论",
+    "title": "马克思《莱茵报》时期法律思想研究",
+    "source": "因此，马克思对这种行为进行了猛烈地抨击和嘲讽，认为私人利益即使占据了权力的舞台也无法代替国家来进行立法，因为如果议会将维护这些贵族的利益为自己的任务，那么议会就不再是合法的，其制定的法律也不再具有效力。",
+    "reference": "因此，马克思对这种行为予以了猛烈抨击和嘲讽，他认为私人利益即便占据了权力舞台，也不能替代国家进行立法。因为如果议会将维护这些贵族利益视为自身任务，那么议会将不再合法，其制定的法律也不再有效。",
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+    ]
+  },
+  {
+    "id": 7776,
+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "本节主要从社会的本源、个人价值与尊严、个人的目的、个人与社会的关系等方面对奥克肖特个人主义价值理论进行论述。",
+    "reference": "本节主要从社会的本源、个人价值与尊严、个人的目的、个人与社会的关系等方面对奥克肖特个人主义价值理论进行分析。",
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+    ]
+  },
+  {
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "在黑格尔这里，主人与奴隶辩证关系的结果虽然是仅限于意识层面的主人与奴隶的相互转化，但劳动使奴隶否定了自身对自然的依赖性和对死亡的恐惧心理。",
+    "reference": "在黑格尔看来，主人与奴隶辩证关系的结果，虽然只是意识层面上主人与奴隶的相互转化，但劳动让奴隶否定了自身对自然的依赖和对死亡的恐惧心理。",
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+    ]
+  },
+  {
+    "id": 7791,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "或者说，从主体的层面来讲，私有财产的本质就是劳动，更确切的说是主体的异化劳动，从客体的层面来讲，私有财产的本质就是资本。",
+    "reference": "或者说，从主体层面来看，私有财产的本质是劳动，更确切地说，是主体的异化劳动；从客体层面来看，私有财产的本质是资本。",
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+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《德意志意识形态》交往思想研究",
+    "source": "从个体到部落再到民族的发展都是交往的不断扩大，是现实的人的交往的丰富和发展，无论是民族内部还是民族外部，交往都伴随着民族的产生的丰富自己内容和形式。",
+    "reference": "从个体到部落再到民族的发展都是交往的不断扩大，是现实的人的交往的丰富和发展，无论是民族内部还是民族外部，交往都伴随着民族的产生并丰富自己内容和形式。",
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+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "马克思“自由人联合体”思想研究",
+    "source": "马克思“自由人联合体”思想虽诞生于19世纪，但在新时代不断焕发出新的生机，解决着新的问题，也预示着人们对追求未来美好生活的脚步从未止歇。",
+    "reference": "马克思“自由人联合体”思想虽然诞生于 19 世纪，但在新时代不断焕发出新的生机，解决着新的问题，也预示人们对追求未来美好生活的脚步从未停止。",
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+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "阿尔都塞在其著作中特别突出强调了社会分工在《形态》中的关键地位，并且指出通过理解马克思恩格斯的分工思想，能够更好的理解唯物史观。",
+    "reference": "在阿尔都塞的著作中，他特别突出了社会分工在《形态》上的关键地位，并且指出通过把握马克思恩格斯的分工思想，能够更好地理解唯物史观。",
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+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "在写作中的不足之处上，本论文在马克思人与自然关系的基础上，研究其对整个马克思哲学理论发展的重大意义，使文章涉及到了众多理论问题，所以在文献搜集、文献阅读，具体理论的分析等问题上还不够细致、深刻。",
+    "reference": "在写作的不足之处方面，本论文基于马克思人与自然关系，研究其对于整个马克思哲学理论发展的重大意义，致使文章涉及众多理论问题，因而在文献搜集、文献阅读以及具体理论的分析等方面还不够细致、深刻。",
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+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "弗兰克的实在的这种东西显然与的哲学中的概念“绝对”颇为相似。",
+    "reference": "弗兰克的实在的这种东西显然与哲学中的概念“绝对”颇为相似。",
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+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "综上所述，从地主和资本家之间的斗争来看，地主阶级在整体上走向衰败，而资产阶级在工业的推动下，掌握了社会的大量财富从而了取代地主阶级，成为了社会的统治阶级。",
+    "reference": "综上所述，从地主和资本家之间的斗争来看，地主阶级在整体上走向衰败，而资产阶级在工业的推动下，掌握了社会的大量财富 ，取代了地主阶级，成为了社会的统治阶级。",
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+    ]
+  },
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "通过将怀特海自由与纪律教育思想与教育史中其它自由和纪律教育思想对比，能够更好的体现它的独特之处；通过分析怀特海自由与纪律教育思想与其整体教育思想的关系，能够更好的理解它对教育的重要作用；通过对自由与纪律教育思想的运用设想，能够为教育实践提供一定的启迪，实现它的价值。",
+    "reference": "经由将怀特海的自由与纪律教育思想同教育史中其他的自由和纪律教育思想加以对比，可更好地展现它的独特之处；经由分析怀特海自由与纪律教育思想与其整体教育思想的关联，可更好地领会它对于教育的重要作用；经由对自由与纪律教育思想的运用进行构想，可为教育实践给予一定的启迪，达成它的价值。",
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+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "纵观历史，似乎还没一个政府完全超越这种模式，可见政治反思脱离不了道德信仰的背景。",
+    "reference": "从历史上来看，似乎还没有一个政府能够完全超脱这种模式，由此可见，政治反思是不能脱离道德信仰的背景的。",
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+    "category": "哲学",
+    "discipline": "政治学理论",
+    "title": "朱执信政治思想研究",
+    "source": "因此，从传统的“王朝”走向“民族国家”,使中国从传统走向现代，站在现代国家的基础上平等的与世界各国展开对话，成为挽救中华民族危机的关键所在。",
+    "reference": "因此，从传统的“王朝”走向“民族国家”，使中国从传统走向现代，站在现代国家的基础上平等地与世界各国展开对话，是挽救中华民族危机的关键所在。",
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+    ]
+  },
+  {
+    "id": 7847,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思人的类本质思想研究—— 基于《1844 年经济学哲学手稿》",
+    "source": "两种逻辑是相互交织、相互作用共存于《手稿》之中。",
+    "reference": "两种逻辑相互交织、相互作用共存于《手稿》之中。",
+    "edit": [
+      {
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+    ]
+  },
+  {
+    "id": 7852,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "马克思认为，在通过权力取个人利益中，每个人都有一定的阶级属性，这就使阶级社会中的统治阶级，掌握、控制、行使一定的权力，但是权力不是为公众利益服务，而是为个人利益的实现而服务。",
+    "reference": "马克思认为，在通过权力获取个人利益时，每个人都具有一定的阶级属性，这致使阶级社会中的统治阶级掌握、控制并���使一定的权力，然而权力并非是为公众利益服务，而是为个人利益的实现服务。",
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+    ]
+  },
+  {
+    "id": 7857,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "对于异化现实批判的同时，马克思也提出了人与自然的原初状态和关系，在哲学意义上对其进行了深刻阐释。",
+    "reference": "马克思在批判异化现实的同时，也提出人与自然的原初状态和关系，并在哲学意义上作了深刻阐释。",
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+      }
+    ]
+  },
+  {
+    "id": 7858,
+    "category": "哲学",
+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "第一个方面，黑格尔的辩证法思想受到了赫拉克利特的影响，但是，他对过程思想的表述已经不再像古希腊时期那样简单和抽象。",
+    "reference": "第一个方面，黑格尔的辩证法思想受到了赫拉克利特的影响，然而，他对过程思想的阐述已不再像古希腊时期那样简单和抽象。",
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+      }
+    ]
+  },
+  {
+    "id": 7880,
+    "category": "哲学",
+    "discipline": "文艺学",
+    "title": "德勒兹文学机器思想研究",
+    "source": "1871年巴黎公社革命失败后，马克思将“机器”这一概念引入政治中，并提出“国家机器”的概念，他在马克思在《法兰西内战》中提出：国家机器是统治阶级用来奴役无产阶级的工具，因此无产阶级需要推翻现有的国家机器，建立自己的政府机器，让人民来行使国家主权，以此实现彻底解放。",
+    "reference": "1871年巴黎公社革命失败后，马克思把“机器”这一概念引入政治中，并提出了“国家机器”的概念。马克思在《法兰西内战》中提出：国家机器是统治阶级用来奴役无产阶级的工具，故而无产阶级需要推翻现有的国家机器，构建自己的政府机器，让人民来行使国家主权，以此实现彻底解放。",
+    "edit": [
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+        "tgt_interval": [
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+        "tgt_tokens": [
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 7881,
+    "category": "哲学",
+    "discipline": "中国哲学",
+    "title": "方东美”生生之德“思想研究",
+    "source": "一是在谈到自然人的时候，他说创造行能的人虽然擅于采取行动，但是如果它们的行动是由不正当的才能所引起的，那么这个行动就是一种妄动，这种妄动会导致生命进入到危险或死亡的境地。",
+    "reference": "一是在谈到自然人的时候，他称创造性能的人虽然善于付诸行动，但是假如他们的行动是由不正当的才能所导致的，那么这个行动就是一种妄动，这种妄动会让生命进入到危险或死亡的状态。",
+    "edit": [
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+          "境",
+          "地"
+        ],
+        "tgt_tokens": [
+          "状",
+          "态"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7896,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "值得注意的是，人类需要辩证的看待“自由”的活动。",
+    "reference": "值得注意的是，人们应当以辩证的态度来看待“自由”的活动。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 7898,
+    "category": "哲学",
+    "discipline": "文艺学",
+    "title": "德勒兹文学机器思想研究",
+    "source": "首先，从卡夫卡的创作实践来看，他的短篇小时候确实多以动物之变为题材，最著名的当属《变形记》。",
+    "reference": "首先，从卡夫卡的创作实践来看，他的短篇作品确实多以动物变形为题材，其中最著名的当属《变形记》。",
+    "edit": [
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+        "tgt_tokens": [
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+        ]
+      }
+    ]
+  },
+  {
+    "id": 7899,
+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中社会分工思想研究",
+    "source": "巴加图利亚对《形态》中对生产力和生产关系的研究给出了高度评价，认为马克思恩格斯在研究二者的辩证关系的基础之上第一次全面、完整的架构了历史唯物主义体系。",
+    "reference": "巴加图利亚对《形态》中对生产力和生产关系的研究给出了高度评价，认为马克思恩格斯在研究二者的辩证关系的基础之上第一次全面、完整地架构了历史唯物主义体系。",
+    "edit": [
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+      }
+    ]
+  },
+  {
+    "id": 7900,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "马克思“自由人联合体”思想研究",
+    "source": "资本主义生产关系萌芽催生了雇佣关系的产生，无产阶级成为社会的最下层，被压的喘不过气，在英国、法国、德国开始出现大量工人起义，无产阶级从个人的反抗发展到有组织的工人运动，从分散地发展到全国和国际性的斗争，社会的新生政治力量——无产阶级登上历史舞台，正逐渐成为资本主义旧世界的埋葬者和未来共产主义新社会的建设者。",
+    "reference": "资本主义生产关系的萌芽催生了雇佣关系的产生，无产阶级沦为社会的最底层，被压得喘不过气。在英国、法国、德国，大量工人起义开始���现。无产阶级从个人的反抗发展为有组织的工人运动，从分散状态发展到全国乃至国际性的斗争。社会的新生政治力量——无产阶级登上历史舞台，正逐渐成为资本主义旧世界的埋葬者以及未来共产主义新社会的建设者。",
+    "edit": [
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+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "近些年，学界多立足于新时代的背景下，审视列宁新经济政策中的具体内容和本质。",
+    "reference": "近年来，学术界通常在新时代的背景下，对列宁的新经济政策中的具体内容和本质进行审视。",
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+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "在他眼里，国家是一个拥有最强大权势的组织，是一个猛兽，人们把他们的权力和力量授予一个人或一个集合体，它有能力去惩罚那些违背自然法的人同时也能保全所有签订契约的人们。",
+    "reference": "在他眼里，国家是一个最具权势的组织，是一个猛兽。人们将他们的权力与力量赋予给一个人或一个集合体，它既有能力去惩处那些违背自然法的人，同时也能够保障所有签订契约的人们。",
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+    "category": "哲学",
+    "discipline": "外国哲学",
+    "title": "C·谢·弗兰克的存在论思想研究",
+    "source": "随着近代科学发展对中世纪神的观念的颠覆，崇高消失了，人的意义完全沦落为物质享受，然而物质享受并不是能作为人类终极的意义支撑着人前行，于是现代虚无主义问题、现代性危机问题被凸显了出来。",
+    "reference": "由于近代科学发展对中世纪神的观念的颠覆，崇高消失了，人的意义完全沦为物质享受。然而，物质享受并不能作为人类终极的意义支撑人前行，因此现代虚无主义问题和现代性危机问题凸显了出来。",
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+    "id": 7922,
+    "category": "哲学",
+    "discipline": "马克思主义基本原理",
+    "title": "《共产党宣言》中的意识形态思想研究",
+    "source": "彻底的唯物论与其深刻的辩证法的结合，这是辩证唯物主义的世界观的表现。",
+    "reference": "彻底的唯物论和深刻的辩证法的结合，此为辩证唯物主义的世界观的体现。",
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+    "category": "哲学",
+    "discipline": "政治学",
+    "title": "奥克肖特个人主义思想研究",
+    "source": "比较分析的方法是政治学中较为普遍的研究方法之一，对奥克肖特个人主义思想的评价，需在个人主义理论框架之下比较分析得出异同点和独特性。",
+    "reference": "比较分析法是政治学中较为普遍的研究方法之一，对奥克肖特个人主义思想的评价需在个人主义理论框架下比较分析，得出异同点和独特性。",
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+  {
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+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "可见，哲学与教育之间的亲密关系，分析自由与纪律教育思想的哲学基础有助于全面深刻的了解其内涵。",
+    "reference": "可见，哲学与教育间的亲密关系，通过分析自由与纪律教育思想的哲学基础能够全面深刻地了解其内涵。",
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+  },
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+    "category": "哲学",
+    "discipline": "马克思主义理论",
+    "title": "《德意志意识形态》中马克思生产关系思想研究",
+    "source": "马克思在这里就指出了生产关系的鲜明特色，即在动态发展的历史中，生产关系和它内部的各要素以及其他经济关系不是相互割裂的，不是一个个抽象的要素，不是片面的联系也不是单项联系的，它们之间是相互作用、密切相连为有机整体。",
+    "reference": "马克思在这里指出了生产关系的显著特征，即在动态发展的历史中，生产关系和它内部的各要素以及其他经济关系不是相互割裂的，不是单个抽象的要素，也不是片面或单项的联系，它们相互作用、紧密相连为有机整体。",
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+    ]
+  },
+  {
+    "id": 7954,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "福柯微观权力思想研究",
+    "source": "马克思主义哲学研究对我们提出了辩证的看待和研究各类社会问题，在当代进行马克思主义哲学研究不仅仅是对于马克思主义思想的研究，更要注重外部环境的影响对于马克思主义哲学的时代性学习、认知与理解。",
+    "reference": "马克思主义哲学研究要求我们辩证地看待和研究各类社会问题，在当代开展马克思主义哲学研究，不仅要着眼于马克思主义思想的研究，更要注重外部环境影响下对于马克思主义哲学的时代性学习、认知与理解。",
+    "edit": [
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+      {
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+        "src_tokens": [],
+        "tgt_tokens": [
+          "下"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7955,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "“主奴辩证法”思想研究—从黑格尔、马克思到阿多诺",
+    "source": "而且奴隶的意识并不是空洞的完成这种转化，而是在对现实的服务中实现的。",
+    "reference": "而且奴隶的意识不是空洞地实现这种转化，而是在对现实的服务中实现的。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        "tgt_tokens": []
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+          "现"
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+      }
+    ]
+  },
+  {
+    "id": 7958,
+    "category": "哲学",
+    "discipline": "哲学",
+    "title": "恩格斯过程思想研究",
+    "source": "其中，恩格斯虽然对《自然辩证法》的构思较早，但受制于现实因素的影响，只是撰写了基本框架。",
+    "reference": "其中，恩格斯虽然对《自然辩证法》的构思较早，但受到现实因素的影响，只撰写了基本框架。",
+    "edit": [
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+        ],
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+        "src_tokens": [
+          "是"
+        ],
+        "tgt_tokens": []
+      }
+    ]
+  },
+  {
+    "id": 7961,
+    "category": "哲学",
+    "discipline": "中国哲学",
+    "title": "方东美”生生之德“思想研究",
+    "source": "自宇宙的创进过程观之，生生之德贯注于世界之中，“玄之又玄的奥秘”自上而下，从超越之层次流贯于自然之层次，自然层次的最下层级是物理的，也就是物质世界。",
+    "reference": "自宇宙的创进过程去观，生生之德充盈于世界之内，“玄之又玄的奥秘”从上往下，由超越之层次流淌至自然之层次，自然层次的最底层级乃是物理的，也就是物质世界。",
+    "edit": [
+      {
+        "src_interval": [
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+          10
+        ],
+        "tgt_interval": [
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+        ],
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+          "观",
+          "之"
+        ],
+        "tgt_tokens": [
+          "去",
+          "观"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
+          "贯",
+          "注"
+        ],
+        "tgt_tokens": [
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+          "盈"
+        ]
+      },
+      {
+        "src_interval": [
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+          22
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+        "tgt_interval": [
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+        "src_tokens": [
+          "中"
+        ],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+          "上",
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+        ],
+        "tgt_tokens": [
+          "从",
+          "上",
+          "往"
+        ]
+      },
+      {
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+        "tgt_interval": [
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+        ],
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+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+          "于"
+        ],
+        "tgt_tokens": [
+          "淌",
+          "至"
+        ]
+      },
+      {
+        "src_interval": [
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+          59
+        ],
+        "tgt_interval": [
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+        "src_tokens": [
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+        "tgt_tokens": [
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+      },
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+          62
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "乃"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7964,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "汉娜·阿伦特政治思想研究",
+    "source": "本文通过结合阿伦特的时代背景和个人经历，考察阿伦特政治思想的缘起和发展，在论文写作过程中体现出阿伦特政治思想整体的思考与发展路线。",
+    "reference": "本文凭借结合阿伦特的时代背景以及个人经历，考查阿伦特政治思想的缘起与发展，在论文写作时体现出阿伦特政治思想的整体思考和发展路线。",
+    "edit": [
+      {
+        "src_interval": [
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+          4
+        ],
+        "tgt_interval": [
+          2,
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+        ],
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+        ],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        "tgt_tokens": [
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+      },
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+          23
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+        "src_tokens": [
+          "察"
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+        "tgt_tokens": [
+          "查"
+        ]
+      },
+      {
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+          33
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+        "tgt_interval": [
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+          34
+        ],
+        "src_tokens": [
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+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        ],
+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "过",
+          "程",
+          "中"
+        ],
+        "tgt_tokens": [
+          "时"
+        ]
+      },
+      {
+        "src_interval": [
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+        "tgt_interval": [
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+          56
+        ],
+        "src_tokens": [
+          "整",
+          "体",
+          "的"
+        ],
+        "tgt_tokens": [
+          "的",
+          "整",
+          "体"
+        ]
+      },
+      {
+        "src_interval": [
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+          60
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+        "tgt_interval": [
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+        ],
+        "src_tokens": [
+          "与"
+        ],
+        "tgt_tokens": [
+          "和"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7975,
+    "category": "哲学",
+    "discipline": "教育学原理",
+    "title": "怀特海自由与纪律教育思想研究",
+    "source": "自由与纪律是教育基本的要素，它贯穿于怀特海的整个教育思想。",
+    "reference": "自由和纪律是教育的基本要素，它存在于怀特海的整个教育思想之中。",
+    "edit": [
+      {
+        "src_interval": [
+          2,
+          3
+        ],
+        "tgt_interval": [
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+          3
+        ],
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+        "tgt_interval": [
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+        "tgt_tokens": [
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+          "基",
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+      },
+      {
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+      {
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+        "tgt_interval": [
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+        "src_tokens": [],
+        "tgt_tokens": [
+          "之",
+          "中"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7979,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "马克思“人与自然关系”思想研究——基于《1844 年经济学哲学手稿》",
+    "source": "因此，马克思指出人与自然的和谐统一的实现，人能够实现自身，自然界成为真正意义上的自然界，社会也形成良性的社会关系，要通过对私有财产和异化劳动的积极扬弃来完成。",
+    "reference": "因此，马克思强调人与自然的和谐统一得以实现，人能够实现自我，自然界成为真正意义上的自然界，社会形成良性的社会关系，要借助对私有财产和异化劳动的积极扬弃来完成。",
+    "edit": [
+      {
+        "src_interval": [
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+          8
+        ],
+        "tgt_interval": [
+          6,
+          8
+        ],
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+          "出"
+        ],
+        "tgt_tokens": [
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+        ]
+      },
+      {
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+        "tgt_tokens": [
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+      },
+      {
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+        "src_tokens": [
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+        ],
+        "tgt_tokens": [
+          "我"
+        ]
+      },
+      {
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+          47
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+        "tgt_interval": [
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+          47
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+        "src_tokens": [
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+        ],
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+        ],
+        "tgt_tokens": [
+          "借",
+          "助"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7984,
+    "category": "哲学",
+    "discipline": "马克思主义发展史",
+    "title": "列宁新经济政策中的唯物辩证法思想研究",
+    "source": "商业发展活跃，能够有效的吸引在小工业以及农业不景气发展中作业的农民，实现经济领域部门参与主体的转变，有利于工业的恢复和发展，成为农业和工业有效沟通、联系的链接。",
+    "reference": "商业发展活跃，能够有效吸引在小工业及农业不景气发展中作业的农民，实现经济领域部门参与主体的转变，有益于工业的恢复与发展，成为农业和工业有效沟通、联系的纽带。",
+    "edit": [
+      {
+        "src_interval": [
+          11,
+          12
+        ],
+        "tgt_interval": [
+          11,
+          11
+        ],
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+          "的"
+        ],
+        "tgt_tokens": []
+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+        "tgt_tokens": []
+      },
+      {
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+        "tgt_interval": [
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+        "src_tokens": [
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+        "tgt_tokens": [
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+        "tgt_tokens": [
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+          "带"
+        ]
+      }
+    ]
+  },
+  {
+    "id": 7990,
+    "category": "哲学",
+    "discipline": "马克思主义哲学",
+    "title": "《1844年经济学哲学手稿》主体性思想研究",
+    "source": "可以看出，工人的对自身的关系并不是由工人本身界定的，而是他人破坏人的总体性，将工人生产生活的各种关系逐个击破与分裂并逐步吞噬作为工人的人的全面特质。",
+    "reference": "可以看出，工人对于自身的关系并非由工人自身所界定，而是他人破���人的总体性，将工人生产生活的各种关系逐一攻破与分裂，并逐步吞噬作为工人的人的全面特质。",
+    "edit": [
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+        "src_interval": [
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+          9
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+        "tgt_interval": [
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+        ],
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+          "对"
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+        "tgt_tokens": [
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+      {
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+          "所"
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+        "tgt_tokens": []
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+      {
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+          53
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+        "tgt_interval": [
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+          52
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+        "src_tokens": [
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+          "击"
+        ],
+        "tgt_tokens": [
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+          "攻"
+        ]
+      },
+      {
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+          57
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+        "tgt_interval": [
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+          57
+        ],
+        "src_tokens": [],
+        "tgt_tokens": [
+          "，"
+        ]
+      }
+    ]
+  }
+]
\ No newline at end of file