catena / graph /stats.json
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Catena: open cited corpus of the Catholic tradition (Summa + Douay-Rheims + Clementine Vulgate + citation graph)
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{
"articles": 3115,
"scripture_citations_total": 8768,
"scripture_citations_parsed": 8491,
"parse_rate": 0.9684,
"unique_verse_keys": 4924,
"unique_chapter_keys": 960,
"most_cited_books": [
[
"Matthew",
801
],
[
"Romans",
673
],
[
"1 Corinthians",
633
],
[
"Psalm",
591
],
[
"John",
585
],
[
"Luke",
412
],
[
"Isaiah",
299
],
[
"Hebrews",
298
],
[
"Genesis",
284
],
[
"Deuteronomy",
265
],
[
"Sirach",
243
],
[
"Proverbs",
238
],
[
"Exodus",
224
],
[
"Ephesians",
203
],
[
"2 Corinthians",
196
],
[
"Wisdom",
193
],
[
"Galatians",
170
],
[
"Job",
165
],
[
"Acts",
153
],
[
"1 Timothy",
141
]
],
"most_cited_verses": [
{
"key": "john/1/14",
"ref": "john 1:14",
"count": 23
},
{
"key": "matthew/22/30",
"ref": "matthew 22:30",
"count": 19
},
{
"key": "romans/1/20",
"ref": "romans 1:20",
"count": 19
},
{
"key": "romans/5/5",
"ref": "romans 5:5",
"count": 18
},
{
"key": "hebrews/11/6",
"ref": "hebrews 11:6",
"count": 18
},
{
"key": "romans/13/1",
"ref": "romans 13:1",
"count": 18
},
{
"key": "matthew/19/21",
"ref": "matthew 19:21",
"count": 18
},
{
"key": "romans/5/12",
"ref": "romans 5:12",
"count": 16
},
{
"key": "romans/8/29",
"ref": "romans 8:29",
"count": 16
},
{
"key": "john/1/16",
"ref": "john 1:16",
"count": 16
},
{
"key": "john/3/5",
"ref": "john 3:5",
"count": 15
},
{
"key": "matthew/28/19",
"ref": "matthew 28:19",
"count": 15
},
{
"key": "isaiah/11/2",
"ref": "isaiah 11:2",
"count": 14
},
{
"key": "romans/6/23",
"ref": "romans 6:23",
"count": 14
},
{
"key": "deuteronomy/32/4",
"ref": "deuteronomy 32:4",
"count": 14
},
{
"key": "galatians/4/4",
"ref": "galatians 4:4",
"count": 14
},
{
"key": "philippians/3/21",
"ref": "philippians 3:21",
"count": 14
},
{
"key": "john/17/3",
"ref": "john 17:3",
"count": 13
},
{
"key": "1-john/3/2",
"ref": "1-john 3:2",
"count": 13
},
{
"key": "1-timothy/1/5",
"ref": "1-timothy 1:5",
"count": 13
},
{
"key": "matthew/25/41",
"ref": "matthew 25:41",
"count": 13
},
{
"key": "philippians/2/7",
"ref": "philippians 2:7",
"count": 13
},
{
"key": "romans/1/32",
"ref": "romans 1:32",
"count": 13
},
{
"key": "romans/6/4",
"ref": "romans 6:4",
"count": 13
},
{
"key": "romans/3/25",
"ref": "romans 3:25",
"count": 13
}
],
"unparsed_count": 277,
"unparsed_top": [
[
"Holy Writ",
60
],
[
"Scriptures",
50
],
[
"Divine Scriptures",
7
],
[
"verse 16",
3
],
[
"canonical Scriptures",
3
],
[
"4",
3
],
[
"Holy Scriptures",
3
],
[
"verse 4",
2
],
[
"Mark",
2
],
[
"10",
2
],
[
"Genesis",
2
],
[
"Deuteronomy",
2
],
[
"Sacred Scriptures",
2
],
[
"Ecclesiasticus",
2
],
[
"Genesis 1-2",
2
],
[
"14:21",
2
],
[
"last chapter of Luke",
2
],
[
"16:19",
2
],
[
"second canonical epistle of John (verse 4)",
1
],
[
"Ezechiel",
1
]
],
"internal_refs_total": 3814,
"internal_refs_resolved": 3775,
"internal_resolve_rate": 0.9898,
"internal_edges": 3775,
"most_cited_articles": [
{
"citation": "ST I, q.84, a.7",
"title": "Whether the intellect can actually understand through the intelligible species of which it is possessed, without turning to the phantasms?",
"in_degree": 22
},
{
"citation": "ST I-II, q.1, a.3",
"title": "Whether human acts are specified by their end?",
"in_degree": 21
},
{
"citation": "ST I-II, q.18, a.6",
"title": "Whether an action has the species of good or evil from its end?",
"in_degree": 20
},
{
"citation": "ST I-II, q.9, a.1",
"title": "Whether the will is moved by the intellect?",
"in_degree": 18
},
{
"citation": "ST I-II, q.23, a.4",
"title": "Whether in the same power, there are any passions, specifically different, but not contrary to one another?",
"in_degree": 18
},
{
"citation": "ST I-II, q.25, a.2",
"title": "Whether love is the first of the concupiscible passions?",
"in_degree": 18
},
{
"citation": "ST I-II, q.90, a.2",
"title": "Whether the law is always something directed to the common good?",
"in_degree": 18
},
{
"citation": "ST I-II, q.55, a.4",
"title": "Whether virtue is suitably defined?",
"in_degree": 16
},
{
"citation": "ST I-II, q.54, a.2",
"title": "Whether habits are distinguished by their objects?",
"in_degree": 15
},
{
"citation": "ST I, q.3, a.4",
"title": "Whether essence and existence are the same in God?",
"in_degree": 15
},
{
"citation": "ST I-II, q.3, a.8",
"title": "Whether man's happiness consists in the vision of the divine essence?",
"in_degree": 14
},
{
"citation": "ST I-II, q.65, a.1",
"title": "Whether the moral virtues are connected with one another?",
"in_degree": 14
},
{
"citation": "ST I-II, q.25, a.1",
"title": "Whether the irascible passions precede the concupiscible passions, or vice versa?",
"in_degree": 13
},
{
"citation": "ST I, q.2, a.3",
"title": "Whether God exists?",
"in_degree": 13
},
{
"citation": "ST I-II, q.22, a.3",
"title": "Whether passion is in the sensitive appetite rather than in the intellectual appetite, which is called the will?",
"in_degree": 12
},
{
"citation": "ST I-II, q.31, a.1",
"title": "Whether delight is a passion?",
"in_degree": 12
},
{
"citation": "ST I-II, q.71, a.6",
"title": "Whether sin is fittingly defined as a word, deed, or desire contrary to the eternal law?",
"in_degree": 12
},
{
"citation": "ST I, q.4, a.2",
"title": "Whether the perfections of all things are in God?",
"in_degree": 12
},
{
"citation": "ST III, q.62, a.5",
"title": "Whether the sacraments of the New Law derive their power from Christ's Passion?",
"in_degree": 12
},
{
"citation": "ST III, q.62, a.1",
"title": "Whether the sacraments are the cause of grace?",
"in_degree": 12
}
]
}