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+{"sent_id":"en-gr-1","doc_id":"en-gr-1","lang":"en-gr","text_a":"The wrath sing , goddess , of Peleus ' son , Achilles , that destructive wrath which brought countless woes upon the Achaeans , and sent forth to Hades many valiant souls of heroes , and made them themselves spoil for dogs and every bird ; thus the plan of Zeus came to fulfillment , from the time when first they parted in strife Atreus ' son , king of men , and brilliant Achilles . Who then of the gods was it that brought these two together to contend ? The son of Leto and Zeus ; for he in anger against the king roused throughout the host an evil pestilence , and the people began to perish , because upon the priest Chryses the son of Atreus had wrought dishonour . For he had come to the swift ships of the Achaeans to free his daughter , bearing ransom past counting ; and in his hands he held the wreaths of Apollo who strikes from afar , on a staff of gold ; and he implored all the Achaeans , but most of all the two sons of Atreus , the marshallers of the people : Sons of Atreus , and other well-greaved Achaeans , to you may the gods who have homes upon Olympus grant that you sack the city of Priam , and return safe to your homes ; but my dear child release to me , and accept the ransom out of reverence for the son of Zeus , Apollo who strikes from afar . Then all the rest of the Achaeans shouted assent , to reverence the priest and accept the glorious ransom , yet the thing did not please the heart of Agamemnon , son of Atreus , but he sent him away harshly , and laid upon him a stern command : Let me not find you , old man , by the hollow ships , either tarrying now or coming back later , lest your staff and the wreath of the god not protect you . Her I will not set free . Sooner shall old age come upon her in our house , in Argos , far from her native land , as she walks to and fro before the loom and serves my bed . But go , do not anger me , that you may return the safer . So he spoke , and the old man was seized with fear and obeyed his word . He went forth in silence along the shore of the loud-resounding sea , and earnestly then , when he had gone apart , the old man prayed to the lord Apollo , whom fair-haired Leto bore : Hear me , god of the silver bow , who stand over Chryse and holy Cilla , and rule mightily over Tenedos , Sminthian god , if ever I roofed over a temple to your pleasing , or if ever I burned to you fat thigh-pieces of bulls and goats , fulfill this prayer for me : let the Danaans pay for my tears by your arrows So he spoke in prayer , and Phoebus Apollo heard him . Down from the peaks of Olympus he strode , angered at heart , bearing on his shoulders his bow and covered quiver . The arrows rattled on the shoulders of the angry god as he moved , and his coming was like the night . Then he sat down apart from the ships and let fly an arrow : terrible was the twang of the silver bow . The mules he assailed first and the swift dogs , but then on the men themselves he let fly his stinging shafts , and struck ; and constantly the pyres of the dead burned thick . For nine days the missiles of the god ranged among the host , but on the tenth Achilles called the people to assembly , for the goddess , white-armed Hera , had put it in his heart , since she pitied the Danaans , when she saw them dying . When they were assembled and gathered together , among them arose and spoke swift-footed Achilles : Son of Atreus , now I think we shall return home , beaten back again , should we even escape death , if war and pestilence alike are to ravage the Achaeans . But come , let us ask some seer or priest , or some reader of dreams — for a dream too is from Zeus — who might say why Phoebus Apollo is so angry , whether he finds fault with a vow or a hecatomb ; in hope that he may accept the savour of lambs and unblemished goats , and be willing to ward off the pestilence from us . When he had thus spoken he sat down , and among them arose Calchas son of Thestor , far the best of bird-diviners , who knew the things that were , and that were to be , and that had been before , and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him . He with good intent addressed the gathering , and spoke among them : Achilles , dear to Zeus , you bid me declare the wrath of Apollo , the lord who strikes from afar . Therefore I will speak ; but take thought and swear that you will readily defend me with word and with might of hand ; for I think I shall anger a man who rules mightily over all the Argives , and whom the Achaeans obey . For mightier is a king , when he is angry at a lesser man . Even if he swallows down his wrath for that day , yet afterwards he cherishes resentment in his heart till he brings it to fulfillment . Say then , if you will keep me safe . In answer to him spoke swift-footed Achilles : Take heart , and speak out whatever oracle you know ; for by Apollo , dear to Zeus , to whom you , Calchas , pray when you reveal oracles to the Danaans , no one , while I live and have sight on the earth , shall lay heavy hands on you beside the hollow ships , no one of the whole host of the Danaans , not even if you name Agamemnon , who now claims to be far the best of the Achaeans . Then the blameless seer took heart , and spoke : It is not then because of a vow that he finds fault , nor because of a hecatomb , but because of the priest whom Agamemnon dishonoured , and did not release his daughter nor accept the ransom . For this cause the god who strikes from afar has given woes and will still give them . He will not drive off from the Danaans the loathsome pestilence , until we give back to her dear father the bright-eyed maiden , unbought , unransomed , and lead a sacred hecatomb to Chryse . Then we might appease and persuade him . When he had thus spoken he sat down , and among them arose the warrior , son of Atreus , wide-ruling Agamemnon , deeply troubled . With rage his black heart was wholly filled , and his eyes were like blazing fire . To Calchas first of all he spoke , and his look threatened evil : Prophet of evil , never yet have you spoken to me a pleasant thing ; ever is evil dear to your heart to prophesy , but a word of good you have never yet spoken , nor brought to pass . And now among the Danaans you claim in prophecy that for this reason the god who strikes from afar brings woes upon them , that I would not accept the glorious ransom for the girl , the daughter of Chryses , since I much prefer to keep her in my home . For certainly I prefer her to Clytemnestra , my wedded wife , since she is not inferior to her , either in form or in stature , or in mind , or in any handiwork . Yet even so will I give her back , if that is better ; I would rather the people be safe than perish . But provide me with a prize of honour forthwith , lest I alone of the Argives be without one , since that would not be proper . For you all see this , that my prize goes elsewhere . In answer to him spoke swift-footed brilliant Achilles : Most glorious son of Atreus , most covetous of all , how shall the great-hearted Achaeans give you a prize ? We know nothing of a hoard of wealth in common store , but whatever we took by pillage from the cities has been apportioned , and it is not seemly to gather these things back from the army . But give back the girl to the god , and we Achaeans will recompense you three and fourfold , if ever Zeus grants us to sack the well-walled city of Troy . In answer to him spoke lord Agamemnon : Do not thus , mighty though you are , godlike Achilles , seek to deceive me with your wit ; for you will not get by me nor persuade me .","text_b":"μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος οὐλομένην , ἣ μυρί᾽ Ἀχαιοῖς ἄλγε᾽ ἔθηκε , πολλὰς δ᾽ ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν ἡρώων , αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν οἰωνοῖσί τε πᾶσι , Διὸς δ᾽ ἐτελείετο βουλή , ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντε Ἀτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς . τίς τ᾽ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι ; Λητοῦς καὶ Διὸς υἱός : ὃ γὰρ βασιλῆϊ χολωθεὶς νοῦσον ἀνὰ στρατὸν ὄρσε κακήν , ὀλέκοντο δὲ λαοί , οὕνεκα τὸν Χρύσην ἠτίμασεν ἀρητῆρα Ἀτρεΐδης : ὃ γὰρ ἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶν λυσόμενός τε θύγατρα φέρων τ᾽ ἀπερείσι᾽ ἄποινα , στέμματ᾽ ἔχων ἐν χερσὶν ἑκηβόλου Ἀπόλλωνος χρυσέῳ ἀνὰ σκήπτρῳ , καὶ λίσσετο πάντας Ἀχαιούς , Ἀτρεΐδα δὲ μάλιστα δύω , κοσμήτορε λαῶν : Ἀτρεΐδαι τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοί , ὑμῖν μὲν θεοὶ δοῖεν Ὀλύμπια δώματ᾽ ἔχοντες ἐκπέρσαι Πριάμοιο πόλιν , εὖ δ᾽ οἴκαδ᾽ ἱκέσθαι : παῖδα δ᾽ ἐμοὶ λύσαιτε φίλην , τὰ δ᾽ ἄποινα δέχεσθαι , ἁζόμενοι Διὸς υἱὸν ἑκηβόλον Ἀπόλλωνα . ἔνθ᾽ ἄλλοι μὲν πάντες ἐπευφήμησαν Ἀχαιοὶ αἰδεῖσθαί θ᾽ ἱερῆα καὶ ἀγλαὰ δέχθαι ἄποινα : ἀλλ᾽ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ , ἀλλὰ κακῶς ἀφίει , κρατερὸν δ᾽ ἐπὶ μῦθον ἔτελλε : μή σε γέρον κοίλῃσιν ἐγὼ παρὰ νηυσὶ κιχείω ἢ νῦν δηθύνοντ᾽ ἢ ὕστερον αὖτις ἰόντα , μή νύ τοι οὐ χραίσμῃ σκῆπτρον καὶ στέμμα θεοῖο : τὴν δ᾽ ἐγὼ οὐ λύσω : πρίν μιν καὶ γῆρας ἔπεισιν ἡμετέρῳ ἐνὶ οἴκῳ ἐν Ἄργεϊ τηλόθι πάτρης ἱστὸν ἐποιχομένην καὶ ἐμὸν λέχος ἀντιόωσαν : ἀλλ᾽ ἴθι μή μ᾽ ἐρέθιζε σαώτερος ὥς κε νέηαι . ὣς ἔφατ᾽ , ἔδεισεν δ᾽ ὃ γέρων καὶ ἐπείθετο μύθῳ : βῆ δ᾽ ἀκέων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης : πολλὰ δ᾽ ἔπειτ᾽ ἀπάνευθε κιὼν ἠρᾶθ᾽ ὃ γεραιὸς Ἀπόλλωνι ἄνακτι , τὸν ἠΰκομος τέκε Λητώ : κλῦθί μευ ἀργυρότοξ᾽ , ὃς Χρύσην ἀμφιβέβηκας Κίλλάν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις , Σμινθεῦ εἴ ποτέ τοι χαρίεντ᾽ ἐπὶ νηὸν ἔρεψα , ἢ εἰ δή ποτέ τοι κατὰ πίονα μηρί᾽ ἔκηα ταύρων ἠδ᾽ αἰγῶν , τὸ δέ μοι κρήηνον ἐέλδωρ : τίσειαν Δαναοὶ ἐμὰ δάκρυα σοῖσι βέλεσσιν . ὣς ἔφατ᾽ εὐχόμενος , τοῦ δ᾽ ἔκλυε Φοῖβος Ἀπόλλων , βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων χωόμενος κῆρ , τόξ᾽ ὤμοισιν ἔχων ἀμφηρεφέα τε φαρέτρην : ἔκλαγξαν δ᾽ ἄρ᾽ ὀϊστοὶ ἐπ᾽ ὤμων χωομένοιο , αὐτοῦ κινηθέντος : ὃ δ᾽ ἤϊε νυκτὶ ἐοικώς . ἕζετ᾽ ἔπειτ᾽ ἀπάνευθε νεῶν , μετὰ δ᾽ ἰὸν ἕηκε : δεινὴ δὲ κλαγγὴ γένετ᾽ ἀργυρέοιο βιοῖο : οὐρῆας μὲν πρῶτον ἐπῴχετο καὶ κύνας ἀργούς , αὐτὰρ ἔπειτ᾽ αὐτοῖσι βέλος ἐχεπευκὲς ἐφιεὶς βάλλ᾽ : αἰεὶ δὲ πυραὶ νεκύων καίοντο θαμειαί . ἐννῆμαρ μὲν ἀνὰ στρατὸν ᾤχετο κῆλα θεοῖο , τῇ δεκάτῃ δ᾽ ἀγορὴν δὲ καλέσσατο λαὸν Ἀχιλλεύς : τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη : κήδετο γὰρ Δαναῶν , ὅτι ῥα θνήσκοντας ὁρᾶτο . οἳ δ᾽ ἐπεὶ οὖν ἤγερθεν ὁμηγερέες τε γένοντο , τοῖσι δ᾽ ἀνιστάμενος μετέφη πόδας ὠκὺς Ἀχιλλεύς : Ἀτρεΐδη νῦν ἄμμε παλιμπλαγχθέντας ὀΐω ἂψ ἀπονοστήσειν , εἴ κεν θάνατόν γε φύγοιμεν , εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς : ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν ἢ ἱερῆα ἢ καὶ ὀνειροπόλον , καὶ γάρ τ᾽ ὄναρ ἐκ Διός ἐστιν , ὅς κ᾽ εἴποι ὅ τι τόσσον ἐχώσατο Φοῖβος Ἀπόλλων , εἴτ᾽ ἄρ᾽ ὅ γ᾽ εὐχωλῆς ἐπιμέμφεται ἠδ᾽ ἑκατόμβης , αἴ κέν πως ἀρνῶν κνίσης αἰγῶν τε τελείων βούλεται ἀντιάσας ἡμῖν ἀπὸ λοιγὸν ἀμῦναι . ἤτοι ὅ γ᾽ ὣς εἰπὼν κατ᾽ ἄρ᾽ ἕζετο : τοῖσι δ᾽ ἀνέστη Κάλχας Θεστορίδης οἰωνοπόλων ὄχ᾽ ἄριστος , ὃς ᾔδη τά τ᾽ ἐόντα τά τ᾽ ἐσσόμενα πρό τ᾽ ἐόντα , καὶ νήεσσ᾽ ἡγήσατ᾽ Ἀχαιῶν Ἴλιον εἴσω ἣν διὰ μαντοσύνην , τήν οἱ πόρε Φοῖβος Ἀπόλλων : ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν : ὦ Ἀχιλεῦ κέλεαί με Διῒ φίλε μυθήσασθαι μῆνιν Ἀπόλλωνος ἑκατηβελέταο ἄνακτος : τοὶ γὰρ ἐγὼν ἐρέω : σὺ δὲ σύνθεο καί μοι ὄμοσσον ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν : ἦ γὰρ ὀΐομαι ἄνδρα χολωσέμεν , ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί : κρείσσων γὰρ βασιλεὺς ὅτε χώσεται ἀνδρὶ χέρηϊ : εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ , ἀλλά τε καὶ μετόπισθεν ἔχει κότον , ὄφρα τελέσσῃ , ἐν στήθεσσιν ἑοῖσι : σὺ δὲ φράσαι εἴ με σαώσεις . τὸν δ᾽ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς : θαρσήσας μάλα εἰπὲ θεοπρόπιον ὅ τι οἶσθα : οὐ μὰ γὰρ Ἀπόλλωνα Διῒ φίλον , ᾧ τε σὺ Κάλχαν εὐχόμενος Δαναοῖσι θεοπροπίας ἀναφαίνεις , οὔ τις ἐμεῦ ζῶντος καὶ ἐπὶ χθονὶ δερκομένοιο σοὶ κοίλῃς παρὰ νηυσί βαρείας χεῖρας ἐποίσει συμπάντων Δαναῶν , οὐ δ᾽ ἢν Ἀγαμέμνονα εἴπῃς , ὃς νῦν πολλὸν ἄριστος Ἀχαιῶν εὔχεται εἶναι . καὶ τότε δὴ θάρσησε καὶ ηὔδα μάντις ἀμύμων : οὔ τ᾽ ἄρ ὅ γ᾽ εὐχωλῆς ἐπιμέμφεται οὐ δ᾽ ἑκατόμβης , ἀλλ᾽ ἕνεκ᾽ ἀρητῆρος ὃν ἠτίμησ᾽ Ἀγαμέμνων , οὐ δ᾽ ἀπέλυσε θύγατρα καὶ οὐκ ἀπεδέξατ᾽ ἄποινα , τοὔνεκ᾽ ἄρ᾽ ἄλγε᾽ ἔδωκεν ἑκηβόλος ἠδ᾽ ἔτι δώσει : οὐ δ᾽ ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει πρίν γ᾽ ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην ἀπριάτην ἀνάποινον , ἄγειν θ᾽ ἱερὴν ἑκατόμβην ἐς Χρύσην : τότε κέν μιν ἱλασσάμενοι πεπίθοιμεν . ἤτοι ὅ γ᾽ ὣς εἰπὼν κατ᾽ ἄρ᾽ ἕζετο : τοῖσι δ᾽ ἀνέστη ἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων ἀχνύμενος : μένεος δὲ μέγα φρένες ἀμφιμέλαιναι πίμπλαντ᾽ , ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἐΐκτην : Κάλχαντα πρώτιστα κάκ᾽ ὀσσόμενος προσέειπε : μάντι κακῶν οὐ πώ ποτέ μοι τὸ κρήγυον εἶπας : αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα φρεσὶ μαντεύεσθαι , ἐσθλὸν δ᾽ οὔτέ τί πω εἶπας ἔπος οὔ τ᾽ ἐτέλεσσας : καὶ νῦν ἐν Δαναοῖσι θεοπροπέων ἀγορεύεις ὡς δὴ τοῦδ᾽ ἕνεκά σφιν ἑκηβόλος ἄλγεα τεύχει , οὕνεκ᾽ ἐγὼ κούρης Χρυσηΐδος ἀγλά᾽ ἄποινα οὐκ ἔθελον δέξασθαι , ἐπεὶ πολὺ βούλομαι αὐτὴν οἴκοι ἔχειν : καὶ γάρ ῥα Κλυταιμνήστρης προβέβουλα κουριδίης ἀλόχου , ἐπεὶ οὔ ἑθέν ἐστι χερείων , οὐ δέμας οὐ δὲ φυήν , οὔ τ᾽ ἂρ φρένας οὔτέ τι ἔργα . ἀλλὰ καὶ ὧς ἐθέλω δόμεναι πάλιν εἰ τό γ᾽ ἄμεινον : βούλομ᾽ ἐγὼ λαὸν σῶν ἔμμεναι ἢ ἀπολέσθαι : αὐτὰρ ἐμοὶ γέρας αὐτίχ᾽ ἑτοιμάσατ᾽ ὄφρα μὴ οἶος Ἀργείων ἀγέραστος ἔω , ἐπεὶ οὐ δὲ ἔοικε : λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ . τὸν δ᾽ ἠμείβετ᾽ ἔπειτα ποδάρκης δῖος Ἀχιλλεύς : Ἀτρεΐδη κύδιστε φιλοκτεανώτατε πάντων , πῶς γάρ τοι δώσουσι γέρας μεγάθυμοι Ἀχαιοί ; οὐ δέ τί που ἴδμεν ξυνήϊα κείμενα πολλά : ἀλλὰ τὰ μὲν πολίων ἐξεπράθομεν , τὰ δέδασται , λαοὺς δ᾽ οὐκ ἐπέοικε παλίλλογα ταῦτ᾽ ἐπαγείρειν . ἀλλὰ σὺ μὲν νῦν τήνδε θεῷ πρόες : αὐτὰρ Ἀχαιοὶ τριπλῇ τετραπλῇ τ᾽ ἀποτείσομεν , αἴ κέ ποθι Ζεὺς δῷσι πόλιν Τροίην εὐτείχεον ἐξαλαπάξαι . τὸν δ᾽ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων : μὴ δ᾽ οὕτως ἀγαθός περ ἐὼν θεοείκελ᾽ Ἀχιλλεῦ κλέπτε νόῳ , ἐπεὶ οὐ παρελεύσεαι οὐ δέ με πείσεις .","sure_align":"0-0 1-0 2-1 19-10 17-11 29-13 24-14 30-15 31-16 28-17 25-18 26-18 33-19 4-2 37-21 35-22 39-23 36-24 40-25 41-25 44-26 42-27 43-28 7-3 8-3 9-3 49-30 50-30 46-31 51-32 52-32 53-32 47-33 48-33 55-35 56-36 57-36 58-36 59-38 59-39 11-4 6-4 60-40 61-40 62-41 63-41 64-42 65-42 66-42 68-44 69-45 70-45 72-46 73-47 74-48 14-5 16-7 18-8 21-9 22-9 76-50 77-52 86-53 85-53 78-54 79-54 80-54 87-56 84-56 93-59 94-59 95-60 96-61 91-62 92-62 99-64 98-65 116-74 117-74 118-74 113-75 114-76 115-76 120-78 122-79 124-80 125-83 126-83 127-83 128-83 102-66 103-66 104-66 100-67 101-67 111-68 106-69 108-70 107-70 105-71 110-72 134-85 133-86 149-95 151-97 152-97 150-98 160-100 161-100 159-101 155-102 157-103 164-104 165-104 166-104 167-104 135-87 136-87 162-105 163-105 172-106 173-106 169-107 170-108 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