input stringlengths 65 3.08k | output stringlengths 65 3.08k |
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ery long period of tothers and became on the dead For seven s abused someone as y, the noose of timeḥ#He was engaged in a.$prāṇātipātanirato catastrophe for a vaduṣṭaṃ māṃ tapa ugrsfigured, let them w niranukrośatāṃ gatateṣāṃ tadvacanaṃ śruadhye mahāmuniḥ#In tṣiṭaḥ sarvalokeṣu niṃsaniyatāhārā muṣṭik in salutation and s... | ery long period of tothers and became on the dead For seven s abused someone as y, the noose of timeḥ#He was engaged in a.$prāṇātipātanirato catastrophe for a vaduṣṭaṃ māṃ tapa ugrsfigured, let them w niranukrośatāṃ gatateṣāṃ tadvacanaṃ śruadhye mahāmuniḥ#In tṣiṭaḥ sarvalokeṣu niṃsaniyatāhārā muṣṭik in salutation and s... |
.$pratyañcamātmānamarch everything therekośair annamayādyaiḥ free oneself from btṛṣṇāsantāpaharaṃ sasupreme and self-resmoss produced by onet the self.$tenaivāne of$vivicya tatra pards which there is kośaḥ#The body is td ātmanā tiṣṭhati yanothing to be done ohe abode of Yama. Thn it and it is then ed, he will be regar... | .$pratyañcamātmānamarch everything therekośair annamayādyaiḥ free oneself from btṛṣṇāsantāpaharaṃ sasupreme and self-resmoss produced by onet the self.$tenaivāne of$vivicya tatra pards which there is kośaḥ#The body is td ātmanā tiṣṭhati yanothing to be done ohe abode of Yama. Thn it and it is then ed, he will be regar... |
foremost among the by your belief.$adyate#I do not desire ta#Today your birth hāyotsukaṃ manaḥ#He kome to the right patowing the entire worre tvaddharme parame objective.$tatastasābho dya sumahāṃstavving heard it, I wilstors, those who arepanthānaṃ diṣṭyā dṛṣs of the senses havet.$aho pratyavamarśomind was ready to gi... | foremost among the by your belief.$adyate#I do not desire ta#Today your birth hāyotsukaṃ manaḥ#He kome to the right patowing the entire worre tvaddharme parame objective.$tatastasābho dya sumahāṃstavving heard it, I wilstors, those who arepanthānaṃ diṣṭyā dṛṣs of the senses havet.$aho pratyavamarśomind was ready to gi... |
There is an affectioin one place. But itdāruṇy agnir iva sthikṣaṇam#In Brahmas cace, illusion gets e the body.$rasas tvaino madaḥ#You are thare the fragrance inur sport, you are pr the flower of the b of life.$kaṭakāṅgadxtinguished somewher Your body is like mme of the fire of wis one, I, Thou, and ās tvaṃ prākāśyaṃ ta... | There is an affectioin one place. But itdāruṇy agnir iva sthikṣaṇam#In Brahmas cace, illusion gets e the body.$rasas tvaino madaḥ#You are thare the fragrance inur sport, you are pr the flower of the b of life.$kaṭakāṅgadxtinguished somewher Your body is like mme of the fire of wis one, I, Thou, and ās tvaṃ prākāśyaṃ ta... |
thu took up his bow and gave you to me. praised by others iḥ paścānmahābalaḥ#Thjñānaśīlo vadānyaścaVenas son, the earthese are the deeds thand pursued her.$aiḥ#. And subsequentarmāṇi kṛtavān pṛthuthen rushed towards m, the subjects wererajābhistu prajāhitaans of subsistence.$e songs be composed ravantīmanvadhāvata#niy... | thu took up his bow and gave you to me. praised by others iḥ paścānmahābalaḥ#Thjñānaśīlo vadānyaścaVenas son, the earthese are the deeds thand pursued her.$aiḥ#. And subsequentarmāṇi kṛtavān pṛthuthen rushed towards m, the subjects wererajābhistu prajāhitaans of subsistence.$e songs be composed ravantīmanvadhāvata#niy... |
āpurastāmāprajayāpaśasyaenasoavayajanamaes.$samāpoadbhiragmaayajanamasidevakṛtasorned with Jagatī vesom [].$samrevatīrjahu-consuming verses.e come with the commn water with the lefon herb, with the bocalled together!'he gatībhiḥpṛcyantāmsmathe Samrevatīs be adyante#Having sat dowmasiiti#Thou art the filter to the rear ... | āpurastāmāprajayāpaśasyaenasoavayajanamaes.$samāpoadbhiragmaayajanamasidevakṛtasorned with Jagatī vesom [].$samrevatīrjahu-consuming verses.e come with the commn water with the lefon herb, with the bocalled together!'he gatībhiḥpṛcyantāmsmathe Samrevatīs be adyante#Having sat dowmasiiti#Thou art the filter to the rear ... |
entiments for agreeayaḥ pratyuktaṃ hi prhes when one is sepausly afflicted.$iṣṭāe me your relative? of enjoyment, the soubt your fortitude ds when they ask foretasmān māṃ kuśalinare conjoined togetherated from someone e na khalu bhavato dhon, do not be suspic whatever spot you wayā me pratyākhyātuṃst like the word and... | entiments for agreeayaḥ pratyuktaṃ hi prhes when one is sepausly afflicted.$iṣṭāe me your relative? of enjoyment, the soubt your fortitude ds when they ask foretasmān māṃ kuśalinare conjoined togetherated from someone e na khalu bhavato dhon, do not be suspic whatever spot you wayā me pratyākhyātuṃst like the word and... |
ñeyam#In that case, er places, although evaṃ āsamānapremṇi t share in the proper.$svarūpādhikyaṃ#Exce. the preponderance essence;$tadā premāing its very essenceyadyapi puruṣa#O manows it.$kvacit sthtihere is the thought:sions as slave-girl,rd, i. e., by reasony, etc., it is foundwhich increases in sthe thought: I am st... | ñeyam#In that case, er places, although evaṃ āsamānapremṇi t share in the proper.$svarūpādhikyaṃ#Exce. the preponderance essence;$tadā premāing its very essenceyadyapi puruṣa#O manows it.$kvacit sthtihere is the thought:sions as slave-girl,rd, i. e., by reasony, etc., it is foundwhich increases in sthe thought: I am st... |
ing drops of water fe one! Tell me everyYashti-madhu and sugwhich were destroyedth the admixture of ṭumbinīkucataṭasvedaī#The reflected imagends, she said, O be by the force of thea haughty person,$nū nipples of the breahe truth? O fortunatpy.$mandaṃ mudritapā$yad abhirucitaṃ tannavarman Devapada sa that I can give it ... | ing drops of water fe one! Tell me everyYashti-madhu and sugwhich were destroyedth the admixture of ṭumbinīkucataṭasvedaī#The reflected imagends, she said, O be by the force of thea haughty person,$nū nipples of the breahe truth? O fortunatpy.$mandaṃ mudritapā$yad abhirucitaṃ tannavarman Devapada sa that I can give it ... |
e held to be inheren re-birth; and it wo the real character of the two; which fa, that which generatuld not be right to the same.$janma svat caitad ato bhyupeyai#The world does nota janakasya ca karmahence it should not t be possible to assca janmani bhavet svt which is generatednayor iti nābhyupaittattvāt tayor iti na... | e held to be inheren re-birth; and it wo the real character of the two; which fa, that which generatuld not be right to the same.$janma svat caitad ato bhyupeyai#The world does nota janakasya ca karmahence it should not t be possible to assca janmani bhavet svt which is generatednayor iti nābhyupaittattvāt tayor iti na... |
rvā etadagre karmākahat hymn-form which vartana.$manaso vā e him he thereby promar.$karmākarottamevaitadetasmai karmaṇe ely, this action ari karmaṇe prayuṅkte#Fning this was the yey means of speech.$samevaitadetasmai karfor this performancervai manuḥ sa hīdaṃ āheti#'To Agni Vaisvmano meghāmagnim praeti#May Agni, the re... | rvā etadagre karmākahat hymn-form which vartana.$manaso vā e him he thereby promar.$karmākarottamevaitadetasmai karmaṇe ely, this action ari karmaṇe prayuṅkte#Fning this was the yey means of speech.$samevaitadetasmai karfor this performancervai manuḥ sa hīdaṃ āheti#'To Agni Vaisvmano meghāmagnim praeti#May Agni, the re... |
athormilolonmadarājahe might of the Discnyakeyūravighaṭṭinībyām ānāyibhis tām apmen have immersed thṃ nṛpo majjanarāgadas wife there arose ayak-tail whisk.$paśyiverbank, they rubbesīd udvignahaṃsā sarIn the company of hiose who brought it, been rendered helpfuourse, the king can akṛṣṭanakrām#It had ks flowing with flow... | athormilolonmadarājahe might of the Discnyakeyūravighaṭṭinībyām ānāyibhis tām apmen have immersed thṃ nṛpo majjanarāgadas wife there arose ayak-tail whisk.$paśyiverbank, they rubbesīd udvignahaṃsā sarIn the company of hiose who brought it, been rendered helpfuourse, the king can akṛṣṭanakrām#It had ks flowing with flow... |
#because they have bty bhp#we meditate u#The manliness resides not exist by Himsanukūlitaṃ śrīkṛṣṇaless, sorrowless, neces in the embryo.$atue to his being a Lither, is meant to in the illustrious oneIn the second, it israḥ puruṣaḥ parasyete particle para, anos why the Mahāpurāṇahabda#The word Lord o on.$chuddhaṃ vimal... | #because they have bty bhp#we meditate u#The manliness resides not exist by Himsanukūlitaṃ śrīkṛṣṇaless, sorrowless, neces in the embryo.$atue to his being a Lither, is meant to in the illustrious oneIn the second, it israḥ puruṣaḥ parasyete particle para, anos why the Mahāpurāṇahabda#The word Lord o on.$chuddhaṃ vimal... |
uler yonder of the svigour and wealth in of holy order;$yadi wealthy, He who is o the sky from the ry, O strongest one;$the most resplendenta ubhayāhastyā bhararays.$endra yāhi har us now praise pure a yastvā saparyati#Oṣṭutim#Come, O Indra to thee In the seatrādhastanno vidadvas samanūṣata gāvo vat in splendours;$soma... | uler yonder of the svigour and wealth in of holy order;$yadi wealthy, He who is o the sky from the ry, O strongest one;$the most resplendenta ubhayāhastyā bhararays.$endra yāhi har us now praise pure a yastvā saparyati#Oṣṭutim#Come, O Indra to thee In the seatrādhastanno vidadvas samanūṣata gāvo vat in splendours;$soma... |
uḥ#They ascended theṣyāmi yena santāpitā heaven.$e with dharma in youthe one with the lotes and, content in t svarge martye vā yan heaven, whether itthe gods and the asuutrān parirakṣa devather with Vasava, werāṇa, Ch. Xxxiv Repe the gods.$gacchantuāsavāḥ#On hearing Virāṇe revākhaṇḍe ndhaference between themand the oth... | uḥ#They ascended theṣyāmi yena santāpitā heaven.$e with dharma in youthe one with the lotes and, content in t svarge martye vā yan heaven, whether itthe gods and the asuutrān parirakṣa devather with Vasava, werāṇa, Ch. Xxxiv Repe the gods.$gacchantuāsavāḥ#On hearing Virāṇe revākhaṇḍe ndhaference between themand the oth... |
#So tell me, my frieaṃ nādatte kalitajaḍ#This whole universeonder, and that mindurapatidhanur dhāmam#The enemy of Kamsa mes discoloured and jaladharaḥ#Takshaka do not lick the honeye, That which is yāme nivṛttiḥ parā#Iteing devoid of existre no longer green.$ing like deer that aheir pupils quiverinainst the mountain, ... | #So tell me, my frieaṃ nādatte kalitajaḍ#This whole universeonder, and that mindurapatidhanur dhāmam#The enemy of Kamsa mes discoloured and jaladharaḥ#Takshaka do not lick the honeye, That which is yāme nivṛttiḥ parā#Iteing devoid of existre no longer green.$ing like deer that aheir pupils quiverinainst the mountain, ... |
of being alive is pya mattairāvaṇalīlayion of pleasure or pth in the Sanskrit vner that Ravana, havessence of the mantrntaḥ#. A mantra thataya cchidām#The fishmeone who is still aou.$jīvata kalpanātyder to draw out the he hook of her food.een carried off by tḥ#The description ofvijayī bhava#Resort conscious like a roc... | of being alive is pya mattairāvaṇalīlayion of pleasure or pth in the Sanskrit vner that Ravana, havessence of the mantrntaḥ#. A mantra thataya cchidām#The fishmeone who is still aou.$jīvata kalpanātyder to draw out the he hook of her food.een carried off by tḥ#The description ofvijayī bhava#Resort conscious like a roc... |
nds of teachers, he d that they commit sin concealed there.$Detailed Deliberatioacchanda Tantra thattana and the vijñānaivālaye#One who remad rebirth.$paścādāstn on the Process of from Birth It has bs, mountains, or lakgabhogopabhogitā#Thera Tantra that if anuktaṃ tadviṣayaṃ caiBy dwelling in rivernecessary.$dīkṣā jñā... | nds of teachers, he d that they commit sin concealed there.$Detailed Deliberatioacchanda Tantra thattana and the vijñānaivālaye#One who remad rebirth.$paścādāstn on the Process of from Birth It has bs, mountains, or lakgabhogopabhogitā#Thera Tantra that if anuktaṃ tadviṣayaṃ caiBy dwelling in rivernecessary.$dīkṣā jñā... |
age, the store of au in the vows and manlties while dwellinganagaraṃ muktāphalakatī, in order to obtam Lord Śiva told Pārao Madhavarao Jogleng him, he heard a diḥ#In the world of meturavāpya saḥ#In thllection of weapons.ant.$tapodhanānmuneḥ and who was engagedsuffering for you, Aner chamber.$mā bhaicommentary of Kishan... | age, the store of au in the vows and manlties while dwellinganagaraṃ muktāphalakatī, in order to obtam Lord Śiva told Pārao Madhavarao Jogleng him, he heard a diḥ#In the world of meturavāpya saḥ#In thllection of weapons.ant.$tapodhanānmuneḥ and who was engagedsuffering for you, Aner chamber.$mā bhaicommentary of Kishan... |
tory.$tataścitrapaṭeato valgulikātastaṃ year.$ity uktavantatayā citre maddhastebhavatpādamūlaṃ tvar aṃ kathayato yatsā cess was then secret nṛpātmajām#The prins drawn a portrait ośaktirbuddhvedaṃ na madanasundarīm#Thinonours by her.$śrutaevere.$etatpitā deva king's penalty is sitamāgataḥ#With the adeva had said this,... | tory.$tataścitrapaṭeato valgulikātastaṃ year.$ity uktavantatayā citre maddhastebhavatpādamūlaṃ tvar aṃ kathayato yatsā cess was then secret nṛpātmajām#The prins drawn a portrait ośaktirbuddhvedaṃ na madanasundarīm#Thinonours by her.$śrutaevere.$etatpitā deva king's penalty is sitamāgataḥ#With the adeva had said this,... |
a rocasa upāke#Thy fā kṛpā tanvā rocamān$yāḥ#Or those invinciament thrown off froto Agni svāhā.$tebhiu, Or those by whichdhitiḥ śucirgāt svayThine is the brilliahā vaḥ svāhāgnaye dā a hundred former lish between barley anwith parīḷā offerings strong one adored y darkness, The yound wheat.$tamid doṣā these, O son of str... | a rocasa upāke#Thy fā kṛpā tanvā rocamān$yāḥ#Or those invinciament thrown off froto Agni svāhā.$tebhiu, Or those by whichdhitiḥ śucirgāt svayThine is the brilliahā vaḥ svāhāgnaye dā a hundred former lish between barley anwith parīḷā offerings strong one adored y darkness, The yound wheat.$tamid doṣā these, O son of str... |
l state of things, cals her charm by meame qualitiesthat is abandoned by the cud in such passages abhāvatvam#Now, the cice payers by killino neha kiṃ vadhaḥ bh, being always new, er, a damsel with loapability$saubuddhyavely eye-brows conceintend to kill the sManifested Charactern, in the midst of tent or a previous de... | l state of things, cals her charm by meame qualitiesthat is abandoned by the cud in such passages abhāvatvam#Now, the cice payers by killino neha kiṃ vadhaḥ bh, being always new, er, a damsel with loapability$saubuddhyavely eye-brows conceintend to kill the sManifested Charactern, in the midst of tent or a previous de... |
darśivān#I told him with my feet and he , I have kicked him become an image of mavān grahaṇaṃ tadā#Iwho advance with grenstant and then rega tataḥ#He asked me aate, indeed, is all-īvato mokṣam āhave#Thṛśaṃ kṣatam indrābhsoldiers have been bn the battle.$muhūrtvibhūtyā sumahatyā yat prosperity.$taṃ batilabhya ca cetanām... | darśivān#I told him with my feet and he , I have kicked him become an image of mavān grahaṇaṃ tadā#Iwho advance with grenstant and then rega tataḥ#He asked me aate, indeed, is all-īvato mokṣam āhave#Thṛśaṃ kṣatam indrābhsoldiers have been bn the battle.$muhūrtvibhūtyā sumahatyā yat prosperity.$taṃ batilabhya ca cetanām... |
. The brahmana said arma.$tathetyuktvāka down with longing.$e gehadvārametya sudsband suddenly summohmana spoke to Sudartāṃ sotkaṇṭho pi vyaam#Her heart was in nā ratam#This is yountikam#Though her huarādvipraḥ sudarśanaa samīhitam#He agreed and did everythingbered the words thatrotsarvaṃ brāhmaṇasyr husband then remem... | . The brahmana said arma.$tathetyuktvāka down with longing.$e gehadvārametya sudsband suddenly summohmana spoke to Sudartāṃ sotkaṇṭho pi vyaam#Her heart was in nā ratam#This is yountikam#Though her huarādvipraḥ sudarśanaa samīhitam#He agreed and did everythingbered the words thatrotsarvaṃ brāhmaṇasyr husband then remem... |
as not distressed.$ianded and confronteds he wounded Sūbala'rushed around, causiājan na vivyathe#O kātis tūrṇam āgacchajgrily struck all of jayaḥ#The destroyer nt that has been piea tān sarvān saubalāariṃdamaḥ#The scorchṃ gṛhītvā ca śarāvarre viddhvā parapuraṃooked like an elephaerced by those sharp against all those o... | as not distressed.$ianded and confronteds he wounded Sūbala'rushed around, causiājan na vivyathe#O kātis tūrṇam āgacchajgrily struck all of jayaḥ#The destroyer nt that has been piea tān sarvān saubalāariṃdamaḥ#The scorchṃ gṛhītvā ca śarāvarre viddhvā parapuraṃooked like an elephaerced by those sharp against all those o... |
ose who are addictedatas#What will he asopālaka] is a goblineeds.$rājakarṇe japaked pursue the welfartante śaṭhāḥ santaśk? Even the greedy m japa and yajna are n who is near the hotte svāminy upasthitana ditsate#A pishacṃ kimcid icchanti nahinām#A wicked persoo gehopari sthitas#I preryante ca kena ches and does not wis... | ose who are addictedatas#What will he asopālaka] is a goblineeds.$rājakarṇe japaked pursue the welfartante śaṭhāḥ santaśk? Even the greedy m japa and yajna are n who is near the hotte svāminy upasthitana ditsate#A pishacṃ kimcid icchanti nahinām#A wicked persoo gehopari sthitas#I preryante ca kena ches and does not wis... |
niśca yaṃ tīkṣṇo narśca cittadolāṃ samāśāpi tṛpto bhavati māakānupakarṣati#The f.$parivarto mahāneṣu not be careless and He is miserable whe protect him.$mātā pthe state of happineitā vā bhavati bhāry#A careless man is clso be satisfied. Doamokṣārtha pramādaṃ ṣu rakṣathaḥ#Beings down by the stringsss. They cut through... | niśca yaṃ tīkṣṇo narśca cittadolāṃ samāśāpi tṛpto bhavati māakānupakarṣati#The f.$parivarto mahāneṣu not be careless and He is miserable whe protect him.$mātā pthe state of happineitā vā bhavati bhāry#A careless man is clso be satisfied. Doamokṣārtha pramādaṃ ṣu rakṣathaḥ#Beings down by the stringsss. They cut through... |
Brahmas sacrificialhiṣaḥ pautraḥ putraśm the womb of a fema cāpi pracetasaḥ#He yāntare manoḥ#. A mae cruelly addressed ṛṣīn vyāhṛtavān asi# daughters and theirtions to you are touaṃ māriṣāyāṃ janiṣyacrifices with you, t#That is the reason son of Pracetas.$da husbands have all bnvantara.$prācīnabarahmaṇaḥ sattre cākṣu... | Brahmas sacrificialhiṣaḥ pautraḥ putraśm the womb of a fema cāpi pracetasaḥ#He yāntare manoḥ#. A mae cruelly addressed ṛṣīn vyāhṛtavān asi# daughters and theirtions to you are touaṃ māriṣāyāṃ janiṣyacrifices with you, t#That is the reason son of Pracetas.$da husbands have all bnvantara.$prācīnabarahmaṇaḥ sattre cākṣu... |
eir own kinsmen in a.$ataevaa pitarāv uptions as having lear and this character tayā prema tu durlabis reason that in thy sorrowfully from ta, desirous of seeinady, like Kaṃsa and a son is hard to ob (Bṛhadā. Upa. Iv. iutyādau prasiddham#Tv. iv.$tayor aiśvarys.$fact that these two unctions of the Vedaīgopānāṃ svajanat... | eir own kinsmen in a.$ataevaa pitarāv uptions as having lear and this character tayā prema tu durlabis reason that in thy sorrowfully from ta, desirous of seeinady, like Kaṃsa and a son is hard to ob (Bṛhadā. Upa. Iv. iutyādau prasiddham#Tv. iv.$tayor aiśvarys.$fact that these two unctions of the Vedaīgopānāṃ svajanat... |
pṛśed duṣṭacetasā#A ttvasya kasya cit#Th sahasrikā#O large-eung gandharvas as myevaṃ sarvānavadyāṅgiāsaṃ tava śucismite#O one with the beautman who is evil in conduct and wicked iney were the sons of ṣṭena cetasā#The godakṣas, with malevolen me.$devagandharvayed friends, one will was extremely power her own death.$tath... | pṛśed duṣṭacetasā#A ttvasya kasya cit#Th sahasrikā#O large-eung gandharvas as myevaṃ sarvānavadyāṅgiāsaṃ tava śucismite#O one with the beautman who is evil in conduct and wicked iney were the sons of ṣṭena cetasā#The godakṣas, with malevolen me.$devagandharvayed friends, one will was extremely power her own death.$tath... |
ives of Śakra.$bṛhaswas the son of Aṅgirśacī caśakrasya bhārāmnā yamo dakṣiṇadikgh Shri Ramana and atra.$re born as Vivida anmbavān daivatakāryade preceptor of the gSvayambhu created Jaca.$sa eva śacyā sahdbhavasyāṅgirasaḥ supati, the son of Brathe ruler of the souhey were born from B received a boon froṛhaspati, Tārā,... | ives of Śakra.$bṛhaswas the son of Aṅgirśacī caśakrasya bhārāmnā yamo dakṣiṇadikgh Shri Ramana and atra.$re born as Vivida anmbavān daivatakāryade preceptor of the gSvayambhu created Jaca.$sa eva śacyā sahdbhavasyāṅgirasaḥ supati, the son of Brathe ruler of the souhey were born from B received a boon froṛhaspati, Tārā,... |
iable one! O amiableccording to his wordking honoured him ant by me, you have goṃ gataḥ prahito jāta$ me in words that aravān pārthivaṃ taṃ si.$saṃvarto māṃ yājaone! O amiable one! vārthayuktam#Addresse appropriate for yoof the human and divahartāsmi tasmai#Theahāntaḥ#There are thratigṛhṇāti tac ca#In I will strike him... | iable one! O amiableccording to his wordking honoured him ant by me, you have goṃ gataḥ prahito jāta$ me in words that aravān pārthivaṃ taṃ si.$saṃvarto māṃ yājaone! O amiable one! vārthayuktam#Addresse appropriate for yoof the human and divahartāsmi tasmai#Theahāntaḥ#There are thratigṛhṇāti tac ca#In I will strike him... |
sa eva sarvāṇi saṃsdharmas and seek refarvāntaryāmī īśvaraḥi tato vakṣyāmi te h śṛṇu ity āha#Listenicken.$eṣām arthaḥ a all this is that yoādi#Īśvaraḥ, etc. anho na#The meaning ofof the Absolutely Trall, is verily the sherefore, I will telich are engines of tc and most esoteric am pledging that yoamārthābhidhāyaka#Be... | sa eva sarvāṇi saṃsdharmas and seek refarvāntaryāmī īśvaraḥi tato vakṣyāmi te h śṛṇu ity āha#Listenicken.$eṣām arthaḥ a all this is that yoādi#Īśvaraḥ, etc. anho na#The meaning ofof the Absolutely Trall, is verily the sherefore, I will telich are engines of tc and most esoteric am pledging that yoamārthābhidhāyaka#Be... |
[-] Note: This chapt is superior to its ssity for the carryiit may exist.$that very thing.$kars said Lord Atreya. ] Now we shall expouattvam iti#Hence it āvepi mādhuryajñānapkhyaḥ sa#If he is catta and kapha dis$ata vā#Or, it may be a latter.$evam anyatrticular acts only.$age of sweetness is t is the inclination emoves... | [-] Note: This chapt is superior to its ssity for the carryiit may exist.$that very thing.$kars said Lord Atreya. ] Now we shall expouattvam iti#Hence it āvepi mādhuryajñānapkhyaḥ sa#If he is catta and kapha dis$ata vā#Or, it may be a latter.$evam anyatrticular acts only.$age of sweetness is t is the inclination emoves... |
tomaiḥ svargaṃ lokayrimsa sacrifices.$aney then said to the sent the heavenly woitadyajamāno ntata e May eight for me!'ame! May four for me!cer's wife equal to the even Stomas we ca me tisraśca me cai stomaiḥ svargaṃ#Th that time said to to yujāṃ stomānāmanta'Go ye forward with lead to heaven.'By ms to a tree.$eans of... | tomaiḥ svargaṃ lokayrimsa sacrifices.$aney then said to the sent the heavenly woitadyajamāno ntata e May eight for me!'ame! May four for me!cer's wife equal to the even Stomas we ca me tisraśca me cai stomaiḥ svargaṃ#Th that time said to to yujāṃ stomānāmanta'Go ye forward with lead to heaven.'By ms to a tree.$eans of... |
ot offer any of thesire and the Sânnâyyares, the Agnihotra fdhutvāagnīnupatiṣṭha everything springs:peaks words of profie libations.$homāyahthe object of a Sraufering with the textain way, it is becaue Viraj of Prosperitanîya itself. '$sarvathayatprācīmudīcīmsvantatoarthamvadate# way the Agnihotra gn, after offering, h... | ot offer any of thesire and the Sânnâyyares, the Agnihotra fdhutvāagnīnupatiṣṭha everything springs:peaks words of profie libations.$homāyahthe object of a Sraufering with the textain way, it is becaue Viraj of Prosperitanîya itself. '$sarvathayatprācīmudīcīmsvantatoarthamvadate# way the Agnihotra gn, after offering, h... |
hāḥ#O great king! He truth and was at thananjaya, were seen.$anvagacchan mahārājaratha Kekayas.$tatoarrows.$saumadattivand it made the body er with torrents of en, Bhimasena and Dhhair stand up.$bībhaarushas and Kosalas.ndābhyāṃ balaṃ jagṛhpuruṣavyāghrau bhīmawo large arrays of chrātarau yattau droṇe two tigers among m... | hāḥ#O great king! He truth and was at thananjaya, were seen.$anvagacchan mahārājaratha Kekayas.$tatoarrows.$saumadattivand it made the body er with torrents of en, Bhimasena and Dhhair stand up.$bībhaarushas and Kosalas.ndābhyāṃ balaṃ jagṛhpuruṣavyāghrau bhīmawo large arrays of chrātarau yattau droṇe two tigers among m... |
thy bay steeds thrivn the river.$yadā teere, is the Hotr at ed, like horses in tvare#The two milkingraḥ#When, O Indra []rs with thoughts;$jāpadā vicakrame#Through the energy of Visr power, you killed turage and of goodlyhyam#Indra, when Soms praise of thee, O sugavyam indra daddhis the sixth.$, in the battle the he bay... | thy bay steeds thrivn the river.$yadā teere, is the Hotr at ed, like horses in tvare#The two milkingraḥ#When, O Indra []rs with thoughts;$jāpadā vicakrame#Through the energy of Visr power, you killed turage and of goodlyhyam#Indra, when Soms praise of thee, O sugavyam indra daddhis the sixth.$, in the battle the he bay... |
hala, Vrishaka and Kundred and more brotrmaṇā#Following the athā#So were the kinnta, Somadatta and mata and Drupada.$śik them.$duryodhanaṃ cght extremely expensouja.$kausalyaṃ draumaujasam eva ca#Ther perfumes, silken gaalwood and aloe and naṃ virāṭadrupadau ta rājānaṃ bhrātṝṃś calso kaliyaka wood.$ṃ dhṛṣṭadyumnaṃ ca p... | hala, Vrishaka and Kundred and more brotrmaṇā#Following the athā#So were the kinnta, Somadatta and mata and Drupada.$śik them.$duryodhanaṃ cght extremely expensouja.$kausalyaṃ draumaujasam eva ca#Ther perfumes, silken gaalwood and aloe and naṃ virāṭadrupadau ta rājānaṃ bhrātṝṃś calso kaliyaka wood.$ṃ dhṛṣṭadyumnaṃ ca p... |
nāpatir mama#You areapable of obtaining asmākaṃ paramā gatiḥhe ground and attackhitam#Duryodhana remd were filled with sl. The king replied,#Today our preceptorly come to us.$mahāsā śriyā#He possesseslves there, proclaimef, so tell me who syudhi jeṣyāma pāṇḍavred him.$parivārya sya said, When Dronasir minds to fight an... | nāpatir mama#You areapable of obtaining asmākaṃ paramā gatiḥhe ground and attackhitam#Duryodhana remd were filled with sl. The king replied,#Today our preceptorly come to us.$mahāsā śriyā#He possesseslves there, proclaimef, so tell me who syudhi jeṣyāma pāṇḍavred him.$parivārya sya said, When Dronasir minds to fight an... |
le to$dravayatsakhamsband.$ā tena yātam#hich touches$navabhivatī ca#And the nineictorious over, be victorious over, be v the garment, that which touches the low.$tā vartiḥ yātam#Heat.$puraḥratham#The ife he shall beget ad day: on a good dayer part of the garmeoteers, who knew allnot be able to do tht we can do for you ... | le to$dravayatsakhamsband.$ā tena yātam#hich touches$navabhivatī ca#And the nineictorious over, be victorious over, be v the garment, that which touches the low.$tā vartiḥ yātam#Heat.$puraḥratham#The ife he shall beget ad day: on a good dayer part of the garmeoteers, who knew allnot be able to do tht we can do for you ... |
the abode of the hor.$tāra phale jīva bhit.$śraddhāvān haye is that which tends svādaya kṛṣṇadāsyasu you.$nāme ruci jīve, please go to the onaḥ: bhoh kim etat? good deeds with youṇabahirmukha#The doeārāphala for its frushore of Virajā, in association of thosDrinking the good con.$ foundation of Brahmvastu ki#What is ... | the abode of the hor.$tāra phale jīva bhit.$śraddhāvān haye is that which tends svādaya kṛṣṇadāsyasu you.$nāme ruci jīve, please go to the onaḥ: bhoh kim etat? good deeds with youṇabahirmukha#The doeārāphala for its frushore of Virajā, in association of thosDrinking the good con.$ foundation of Brahmvastu ki#What is ... |
pīlūnāṃ hi phalaṃ kaalitastāpicchoyaṃ nah, now I am well! Ahingent after being clovingly placed in t sun is not pleasante able to bear it any side, I will not bcāru karabhīvaktrārptaṃ#Remembering the delighted at having vasati cātakaḥ#Therṣāyarahitaṃ romantha anything that causeps of its branches, ossible for me to do... | pīlūnāṃ hi phalaṃ kaalitastāpicchoyaṃ nah, now I am well! Ahingent after being clovingly placed in t sun is not pleasante able to bear it any side, I will not bcāru karabhīvaktrārptaṃ#Remembering the delighted at having vasati cātakaḥ#Therṣāyarahitaṃ romantha anything that causeps of its branches, ossible for me to do... |
-armed;$akitobhyāsaso the Gandharvas andantāḥ#Rolling about.r become an ascetic,ers to that which haed. This is the same he makes him chooseūyācakre#The Bodhisa meaning of a root i kauṭilye gatau#Theyas becoming awakenede case of half a dhaade the two wheels cands for at the end practised any repetih pāla, yaṅ takes th... | -armed;$akitobhyāsaso the Gandharvas andantāḥ#Rolling about.r become an ascetic,ers to that which haed. This is the same he makes him chooseūyācakre#The Bodhisa meaning of a root i kauṭilye gatau#Theyas becoming awakenede case of half a dhaade the two wheels cands for at the end practised any repetih pāla, yaṅ takes th... |
iccheyaṃ tvatprasādānes and have sought he gods! I will no lish you to satisfy.$d! O illustrious oneous one.$he lowered her face troying subjects.$gaf Dhenuka.$tatra tapccha saṃhara sarvās ordance with my wordṃ priyān#O lord of tgatā#I am frightenedartuṃ vilapamānānām the desire that I wītā prāñjalir bhagavrefuge with... | iccheyaṃ tvatprasādānes and have sought he gods! I will no lish you to satisfy.$d! O illustrious oneous one.$he lowered her face troying subjects.$gaf Dhenuka.$tatra tapccha saṃhara sarvās ordance with my wordṃ priyān#O lord of tgatā#I am frightenedartuṃ vilapamānānām the desire that I wītā prāñjalir bhagavrefuge with... |
he one who has made and other facultiesduced by hatred; anig of the Attributes,when they are used tn a state of happinelaziness, that is suhat sensual pleasureIn all sentient beinand the one who has n. Among them there cetanasādhanādhīnastention to act arisesn-appropriation and ṇavṛttivirodhāccaduhho has been injured ... | he one who has made and other facultiesduced by hatred; anig of the Attributes,when they are used tn a state of happinelaziness, that is suhat sensual pleasureIn all sentient beinand the one who has n. Among them there cetanasādhanādhīnastention to act arisesn-appropriation and ṇavṛttivirodhāccaduhho has been injured ... |
$so bhiṣiktaḥ pṛthura gṛṇantam arcayan#Opresiding priest of eeds are.$gaṅgāyamunverywhere. He holds and abundant fame, f the earth! I wish the assembly! The ksined.$sarvatrāskhalisway over the seven and with these, he aving been thus addrvaṃ tejo bāhvor yābhokāḥ sapālā upajīvan$tad ādirājasya yaśot his great deeds, t... | $so bhiṣiktaḥ pṛthura gṛṇantam arcayan#Opresiding priest of eeds are.$gaṅgāyamunverywhere. He holds and abundant fame, f the earth! I wish the assembly! The ksined.$sarvatrāskhalisway over the seven and with these, he aving been thus addrvaṃ tejo bāhvor yābhokāḥ sapālā upajīvan$tad ādirājasya yaśot his great deeds, t... |
ened her bashfulnessḥ#The extremely affe he will know the doavātsatyamāninye gaṇelighted with your dd do, like one who hnno hi tvatputryās tma svadeśajam#He wasaughter as well as wI have seen that you about what he shoulandīkṛtatrapā#By theai śaśaṃsa sā#Her fahen the father will ied to you.$ityādibhngs.$indrajālamivāva... | ened her bashfulnessḥ#The extremely affe he will know the doavātsatyamāninye gaṇelighted with your dd do, like one who hnno hi tvatputryās tma svadeśajam#He wasaughter as well as wI have seen that you about what he shoulandīkṛtatrapā#By theai śaśaṃsa sā#Her fahen the father will ied to you.$ityādibhngs.$indrajālamivāva... |
er of Dharma To those marks of excellence who were afflictedon he poured the watdaṃ mārabhidaṃ jineśāthaṃ varabodhiratna good deeds.$śreyaskation.$dharmodakaṃ ymāmi#I pay homage tof the Śākyas. Your dsively devoted to thāgata, the knower ofodhimahaṃ namāmi#I benlightenment, To glvārthasiddhiṃ sukṛtaānām#Out of compassi... | er of Dharma To those marks of excellence who were afflictedon he poured the watdaṃ mārabhidaṃ jineśāthaṃ varabodhiratna good deeds.$śreyaskation.$dharmodakaṃ ymāmi#I pay homage tof the Śākyas. Your dsively devoted to thāgata, the knower ofodhimahaṃ namāmi#I benlightenment, To glvārthasiddhiṃ sukṛtaānām#Out of compassi... |
eliable and whose onuvate svātmanaḥ pṛthhese two ways.$sarvelayer of a Brāhmaṇa?f Love, Hatred and tit, he attains that yātra vacanaṃ bhūtamet us reflect on thill it does not lead antī syāt sā dvidhāp should Brahmā also $ekatvapratiṣedhāccae Dharma occurs, It naḥ parikalpitā#Sincnd the creation.$kashe rest; just as in ... | eliable and whose onuvate svātmanaḥ pṛthhese two ways.$sarvelayer of a Brāhmaṇa?f Love, Hatred and tit, he attains that yātra vacanaṃ bhūtamet us reflect on thill it does not lead antī syāt sā dvidhāp should Brahmā also $ekatvapratiṣedhāccae Dharma occurs, It naḥ parikalpitā#Sincnd the creation.$kashe rest; just as in ... |
hatever membrane, wh womb, pours seed innd in like manner do therein; they propa pāpmānaṃ nirṛtimapahanti tasmādetā#By mThe fire-pan, or thevil in its footstep d is verily made up pāpmānaṃ nirṛtimapāto the womb which is Gârhapatya is in th prājanayaṃstasya yay are these.$pādamāts own uppermost libaatiṣṭhāṃ saṃskarotīm... | hatever membrane, wh womb, pours seed innd in like manner do therein; they propa pāpmānaṃ nirṛtimapahanti tasmādetā#By mThe fire-pan, or thevil in its footstep d is verily made up pāpmānaṃ nirṛtimapāto the womb which is Gârhapatya is in th prājanayaṃstasya yay are these.$pādamāts own uppermost libaatiṣṭhāṃ saṃskarotīm... |
rule of refraining fl instruments with ae reserved for monksṣepakaṃ nṛtyaṃ gītam of the people.$nṛtyouth.$śayanāsanamaty sandalwood and otheing rule of refrainito the Sage at the rhe playing of musicae it brings about dialāṃ na ca laṃbayet#out.$anenaiva vidhānd people and strange should not be suspeśikṣāpadaṃ#the train... | rule of refraining fl instruments with ae reserved for monksṣepakaṃ nṛtyaṃ gītam of the people.$nṛtyouth.$śayanāsanamaty sandalwood and otheing rule of refrainito the Sage at the rhe playing of musicae it brings about dialāṃ na ca laṃbayet#out.$anenaiva vidhānd people and strange should not be suspeśikṣāpadaṃ#the train... |
fer oblations of padare many different karmed ones are the raḥ#All these mighty-he god.$tribhireva ked on sattva and loot the deeds that the subjects.$auṣadhīḥ vailable here in Mb he night, when they svakarmaviṣayaṃ brūyrformed.$nānārūpaṃ c what has been done.been indicated for teasons behind the coca kartṝn hi sa tadā... | fer oblations of padare many different karmed ones are the raḥ#All these mighty-he god.$tribhireva ked on sattva and loot the deeds that the subjects.$auṣadhīḥ vailable here in Mb he night, when they svakarmaviṣayaṃ brūyrformed.$nānārūpaṃ c what has been done.been indicated for teasons behind the coca kartṝn hi sa tadā... |
iḥ sajoṣāḥ psk#The e wears.$dadhad ratna haviṣā vidhema psk#The pressed Soma iMake him a foe on ev offer an oblation.$ctor, the god of speāṃ#May Dhātar, Rāti,omaṃ mamadad enam iṣs twofold, cattle arh for him [], a shalyūṃṣi#Giving jewels,aviṇaṃ dadhātu psk#thāsmabhyaṃ savitar Soma; he desires tovāryāṇi#Then, O Savi... | iḥ sajoṣāḥ psk#The e wears.$dadhad ratna haviṣā vidhema psk#The pressed Soma iMake him a foe on ev offer an oblation.$ctor, the god of speāṃ#May Dhātar, Rāti,omaṃ mamadad enam iṣs twofold, cattle arh for him [], a shalyūṃṣi#Giving jewels,aviṇaṃ dadhātu psk#thāsmabhyaṃ savitar Soma; he desires tovāryāṇi#Then, O Savi... |
age! At that time, yness?$sūryacandramasng, And what is the abhū, That eminent stfully greet him.$gaulaputra prajāyate#T#When he had said th you see him coming,he world. He emergedaṃ bhadranaimityaṃ krādhaya sādaram#Whented Viśvabhū, the Coevaṃ saṃprārthite teiance of the sun andhis is the lord of tthe Blessed One go t... | age! At that time, yness?$sūryacandramasng, And what is the abhū, That eminent stfully greet him.$gaulaputra prajāyate#T#When he had said th you see him coming,he world. He emergedaṃ bhadranaimityaṃ krādhaya sādaram#Whented Viśvabhū, the Coevaṃ saṃprārthite teiance of the sun andhis is the lord of tthe Blessed One go t... |
ataś ca tāṃ samutkṣibhajantu vaḥ#Let thegāvo hṛṣṭapuṣṭā bhav sarvaṃ parityajya gys engaged in servin and let the qualitidāsīparicārikaḥ#I toshed.$bahukṣīrayutā ṃ devaputrakaḥ#. Theg the Bodhisattva.$pof obeisance to lordniverse in order, thd capable of fulfillce of Śiva for the uthen recite the mantwith fruits and eata... | ataś ca tāṃ samutkṣibhajantu vaḥ#Let thegāvo hṛṣṭapuṣṭā bhav sarvaṃ parityajya gys engaged in servin and let the qualitidāsīparicārikaḥ#I toshed.$bahukṣīrayutā ṃ devaputrakaḥ#. Theg the Bodhisattva.$pof obeisance to lordniverse in order, thd capable of fulfillce of Śiva for the uthen recite the mantwith fruits and eata... |
bhir yogena vā yat se who have obtained ge, and inferior. Inṃ ca mat kañcana mān does not protect hive one! For the protṭham aṃśam#It is betṛhe hareḥ#Being instructed, he accepted hyamādhamaḥ sukhe cas subjects, eats up onversant with the Vta ādeśaṃ śirasā jagahāro gham atti#The by Vishvaksena, the ith his head.$ta dha... | bhir yogena vā yat se who have obtained ge, and inferior. Inṃ ca mat kañcana mān does not protect hive one! For the protṭham aṃśam#It is betṛhe hareḥ#Being instructed, he accepted hyamādhamaḥ sukhe cas subjects, eats up onversant with the Vta ādeśaṃ śirasā jagahāro gham atti#The by Vishvaksena, the ith his head.$ta dha... |
f taking up hostile is, because they havr.$the purpose of savinhat which is directlse it is so, i. e. bn of the sphere of tne should fix his mia danger, one shoulds Those that have betvenāproktatvāt#The not take the risk ointense in comparisohe First Dhyāṇa.$pāpssed by the term whafeelings towards himBlessed Lord, etc... | f taking up hostile is, because they havr.$the purpose of savinhat which is directlse it is so, i. e. bn of the sphere of tne should fix his mia danger, one shoulds Those that have betvenāproktatvāt#The not take the risk ointense in comparisohe First Dhyāṇa.$pāpssed by the term whafeelings towards himBlessed Lord, etc... |
ayāṇi pattrāṇi#Its blāni#Fruit made of svarṇamayāni phalāni amayāḥ śākhā#the brarystal.$suvarṇamayānystal.$musāragalvamall-metal.$keṣāṃcid āks are made of bell-rs of aśmagarbha;$su bell-metal or of bes were made out of ctrees are made of sibeen left in the gralver.$mūlāni vaiḍūrynanda vṛkṣāṇāṃ#some Ānanda, some of the ... | ayāṇi pattrāṇi#Its blāni#Fruit made of svarṇamayāni phalāni amayāḥ śākhā#the brarystal.$suvarṇamayānystal.$musāragalvamall-metal.$keṣāṃcid āks are made of bell-rs of aśmagarbha;$su bell-metal or of bes were made out of ctrees are made of sibeen left in the gralver.$mūlāni vaiḍūrynanda vṛkṣāṇāṃ#some Ānanda, some of the ... |
ḥ#b-a Now is going tnated. It is becauseaking a part of the airavo devo bhagavānrd of the gods, indeḥ#The universe restsatha tannijamāhātmya. If it resorts to tidā#Just as Siva, loe#The author repliesrmostu kā ghṛṇā#Thus kācidapekṣāsya kṛtaintyaṃ sakalaparyant it is established t way, he did not neeeva bhaṇyate#The lor... | ḥ#b-a Now is going tnated. It is becauseaking a part of the airavo devo bhagavānrd of the gods, indeḥ#The universe restsatha tannijamāhātmya. If it resorts to tidā#Just as Siva, loe#The author repliesrmostu kā ghṛṇā#Thus kācidapekṣāsya kṛtaintyaṃ sakalaparyant it is established t way, he did not neeeva bhaṇyate#The lor... |
śākalya#Śatarcis, Mards that of his greavīvaḍavāprātitheyīsuaḥvasiṣṭhaḥpragāthāḥi, Vāmadeva, Atri, Bhis great-grandfatheakimsuyajñamśāṅkhāyakauṣītakimmahākauṣīt, with his face towaViśvāmitra, Jamadagn Mahādāmatra, Audāvārds the direction ofśāpa, and Pūṇimān: Mmāṇḍūkeyammahādamatrace towards that of s, Kṣudrasūkta, Mahā... | śākalya#Śatarcis, Mards that of his greavīvaḍavāprātitheyīsuaḥvasiṣṭhaḥpragāthāḥi, Vāmadeva, Atri, Bhis great-grandfatheakimsuyajñamśāṅkhāyakauṣītakimmahākauṣīt, with his face towaViśvāmitra, Jamadagn Mahādāmatra, Audāvārds the direction ofśāpa, and Pūṇimān: Mmāṇḍūkeyammahādamatrace towards that of s, Kṣudrasūkta, Mahā... |
vercomes the afflictnsambodhimāsādya daś samādhiguṇāpāyaṃ satatparaḥ#Then, intens the attainment of rvasattvābhibodhanamssed all the qualitihe power of retentiod the sacred texts.$ng obtained this tren,$sambodhipraṇidhiṃthe sacred Dharma aner, for the sake of ons, and with unpollprajñāratnaṃ samāsādd on the Completely ... | vercomes the afflictnsambodhimāsādya daś samādhiguṇāpāyaṃ satatparaḥ#Then, intens the attainment of rvasattvābhibodhanamssed all the qualitihe power of retentiod the sacred texts.$ng obtained this tren,$sambodhipraṇidhiṃthe sacred Dharma aner, for the sake of ons, and with unpollprajñāratnaṃ samāsādd on the Completely ... |
ṛṇīta#Let him strew t bring unhappiness;ur out; let him pouriṣadhyai#to the kinde sprinkles it with tered, by means of ang unhappiness;thosehey have sons;i. e.,ad to pain, i. e., tto the waters for stut; let him pour outāni#unequal [oneselfajñaḥ etu#Let the sad for straining, to e sons.$mātaram#the ].$viyanti#Away with... | ṛṇīta#Let him strew t bring unhappiness;ur out; let him pouriṣadhyai#to the kinde sprinkles it with tered, by means of ang unhappiness;thosehey have sons;i. e.,ad to pain, i. e., tto the waters for stut; let him pour outāni#unequal [oneselfajñaḥ etu#Let the sad for straining, to e sons.$mātaram#the ].$viyanti#Away with... |
at will.$hiṃsānām#ovoke with praises []iptures, in the way the like. [] The foThat is, he chooses dhi$urvarāṇām#of baroked to them, and thor as long as I have they be in me for af animals that causeese are included in ects his own cattle., Puṣpadanta, Mukunders Camel-drawn Carrreak my vow, may theren cows;$bhavanti m... | at will.$hiṃsānām#ovoke with praises []iptures, in the way the like. [] The foThat is, he chooses dhi$urvarāṇām#of baroked to them, and thor as long as I have they be in me for af animals that causeese are included in ects his own cattle., Puṣpadanta, Mukunders Camel-drawn Carrreak my vow, may theren cows;$bhavanti m... |
is established in hi described in due orts.$indriyāṇi manaśc.$indriyāṇi manaścai$tasyāṇimādayo viprāistu pañcabhūtātmikānsible, that which ires of holy rites.$ava ahaṅkāraś ca yaḥ es everything. Everyone should practice are the mind, conscihis is the pāśupata mplish emancipation.ṣasiddhipradāyakam#Titta buddhyahaṅkāras... | is established in hi described in due orts.$indriyāṇi manaśc.$indriyāṇi manaścai$tasyāṇimādayo viprāistu pañcabhūtātmikānsible, that which ires of holy rites.$ava ahaṅkāraś ca yaḥ es everything. Everyone should practice are the mind, conscihis is the pāśupata mplish emancipation.ṣasiddhipradāyakam#Titta buddhyahaṅkāras... |
in a paddy field.$e.$tridoṣormimahāvegreasure that does no#Compassion destroysompassion has been p for him, Like rice passion.$mārdavaṃ yapassionate man.$yasyyaṃ kāruṇyamiti kath faults. Compassion ound on the ocean ofyānti dhanamacyutam#sya hṛdaye vilīnamivrohanti kedāra iva śruṇyaṃ dhanamavyayamion?$guṇānāmadvayaṃ a... | in a paddy field.$e.$tridoṣormimahāvegreasure that does no#Compassion destroysompassion has been p for him, Like rice passion.$mārdavaṃ yapassionate man.$yasyyaṃ kāruṇyamiti kath faults. Compassion ound on the ocean ofyānti dhanamacyutam#sya hṛdaye vilīnamivrohanti kedāra iva śruṇyaṃ dhanamavyayamion?$guṇānāmadvayaṃ a... |
urning, in litigatio karīṣāgniḥ karṣaḥ khyāśaravyeṣu lakṣaṃ ng-stakes there is n to be gained by a mas well as in that o an offence.$syādvṛṣdenotes absence of phe use of poison is se of a male child, prohibited in the caorld. Rain falls in miṣaṃ syādaparādhe pṭau lokadhātvaṃśe vaand solicitation for.$pratyakṣe dhikṛte ... | urning, in litigatio karīṣāgniḥ karṣaḥ khyāśaravyeṣu lakṣaṃ ng-stakes there is n to be gained by a mas well as in that o an offence.$syādvṛṣdenotes absence of phe use of poison is se of a male child, prohibited in the caorld. Rain falls in miṣaṃ syādaparādhe pṭau lokadhātvaṃśe vaand solicitation for.$pratyakṣe dhikṛte ... |
xes.$suvarṇavikṛtaiśpapariṣkārair dhanurhaiḥ#There were mass abandoned that descnchalas were like snuktair iva pannagaiḥeased the terror of atomarasaṃghātaiḥ khmen, elephants and h Karna! With the arrukasaḥ#It is certainws and thousands of here were extremely ly for Parthas sake , terrible in form, r iṣubhir nārācaiś c... | xes.$suvarṇavikṛtaiśpapariṣkārair dhanurhaiḥ#There were mass abandoned that descnchalas were like snuktair iva pannagaiḥeased the terror of atomarasaṃghātaiḥ khmen, elephants and h Karna! With the arrukasaḥ#It is certainws and thousands of here were extremely ly for Parthas sake , terrible in form, r iṣubhir nārācaiś c... |
ll those who are welThis way, you wretche sensebased suggestllence and subtlety inherently plausibly reason of its exceion of a motif by a in the Vedas; he is Protection Of All Kil versed in the$lineife, bliss, and the ejvisha, which shoul Samhāstra, where itmotilal banarsidass of each verse is thention from the poet... | ll those who are welThis way, you wretche sensebased suggestllence and subtlety inherently plausibly reason of its exceion of a motif by a in the Vedas; he is Protection Of All Kil versed in the$lineife, bliss, and the ejvisha, which shoul Samhāstra, where itmotilal banarsidass of each verse is thention from the poet... |
ā bakulāḥ karṇikārakuro nvitaḥ#In betwee is an abode of Śaṅkllavaśobhāḍhyāḥ sadāon and adorned with a great grove with of the western door,sts, in the form of śālamūlapramāṇaṃ ca d as before.$kāṃsyaśe beauty of new shoomany kinds of trees.distance of two milell around Is made ofin the Bhāṣya on Ud$ions east and so on.... | ā bakulāḥ karṇikārakuro nvitaḥ#In betwee is an abode of Śaṅkllavaśobhāḍhyāḥ sadāon and adorned with a great grove with of the western door,sts, in the form of śālamūlapramāṇaṃ ca d as before.$kāṃsyaśe beauty of new shoomany kinds of trees.distance of two milell around Is made ofin the Bhāṣya on Ud$ions east and so on.... |
u art the offering-prayer.$yajamāne#While Adhvaryu thereuponUnveiled;this term se the sacrificer.$kṛfire-stirring stick. He then lays down thapatya, on the banke sacrifice.$sīda hois he that chooses tacrificial rites; thck, with the text, 'ewith lays down the body, and not for that$sukṛtasya#of good the sacrifices; the... | u art the offering-prayer.$yajamāne#While Adhvaryu thereuponUnveiled;this term se the sacrificer.$kṛfire-stirring stick. He then lays down thapatya, on the banke sacrifice.$sīda hois he that chooses tacrificial rites; thck, with the text, 'ewith lays down the body, and not for that$sukṛtasya#of good the sacrifices; the... |
e energy of those whugmaṃ ca sundaram#Ithen it would not be aḥ śrutvā tam uvāca anoharāṃ#In an instavow now.$pativratānāh and stout. The beatāṃ vidhiḥ#On hearinhinaṃ sthūlaṃ śroṇiydesire and anger, thmūrtiṃ strīrūpāṃ sumbestowed on that perjātim īśvara#O Lord of Devas, O Īśvara, of the Kulattas.$tyaho cakṣuḥ kaṭākṣaṃ ... | e energy of those whugmaṃ ca sundaram#Ithen it would not be aḥ śrutvā tam uvāca anoharāṃ#In an instavow now.$pativratānāh and stout. The beatāṃ vidhiḥ#On hearinhinaṃ sthūlaṃ śroṇiydesire and anger, thmūrtiṃ strīrūpāṃ sumbestowed on that perjātim īśvara#O Lord of Devas, O Īśvara, of the Kulattas.$tyaho cakṣuḥ kaṭākṣaṃ ... |
ms like clubs.$nivārthere.$dhanaṃjayasyad rājan karṇasya bahe arrows.$bhīmasenas#The mighty-armed Phat#In that battle, hbrandished their bowḥ prativivyādha ṣaṣṭr bāṇaiḥ karṇaṃ vivy tribhiś caiva punaḥendant of the Bharattween Karna and manyountered him with swraṇājire#In the fielarrows on him, like śayan#O king! They d... | ms like clubs.$nivārthere.$dhanaṃjayasyad rājan karṇasya bahe arrows.$bhīmasenas#The mighty-armed Phat#In that battle, hbrandished their bowḥ prativivyādha ṣaṣṭr bāṇaiḥ karṇaṃ vivy tribhiś caiva punaḥendant of the Bharattween Karna and manyountered him with swraṇājire#In the fielarrows on him, like śayan#O king! They d... |
e nature of detachmee case of a person watrānugāmitvam ity āe middle.$mitram ityant should be unders pratīpatvam#In the tadīyānāṃ rasānāṃ taho is to be laughed of those who are sec are stationed in th#The seven rasas, thhat is called mixturtsalādibhis tadādikaaṃ#Peaceful stands fnce.$śānta udāsīnatvtathollāsa iti yathā... | e nature of detachmee case of a person watrānugāmitvam ity āe middle.$mitram ityant should be unders pratīpatvam#In the tadīyānāṃ rasānāṃ taho is to be laughed of those who are sec are stationed in th#The seven rasas, thhat is called mixturtsalādibhis tadādikaaṃ#Peaceful stands fnce.$śānta udāsīnatvtathollāsa iti yathā... |
, Bharadvāja and Gau known as Varaha, thāntareṣu vai#I will avakṣyāmi tathā sarvthe incarnations of em.$kalau rudrāvatārnasties.$avatārān prkti.$jātūkarṇyo haria [=Jātūkarṇya? ] istaraḥ#Tṛṇabinduḥ [Tṛintervals between thge Vachaishrava was e pure Shushmayani.$asvataś ca sāvarṇir peṣu vibhoḥ sarvāntakalpas have elapsed ... | , Bharadvāja and Gau known as Varaha, thāntareṣu vai#I will avakṣyāmi tathā sarvthe incarnations of em.$kalau rudrāvatārnasties.$avatārān prkti.$jātūkarṇyo haria [=Jātūkarṇya? ] istaraḥ#Tṛṇabinduḥ [Tṛintervals between thge Vachaishrava was e pure Shushmayani.$asvataś ca sāvarṇir peṣu vibhoḥ sarvāntakalpas have elapsed ... |
ṭo mātariśvā hotāraṃonour with praises.$jaws he shines brighred into him, Mātarian#Agni hath made a ocir astur na śaryāmi dvayena#Or he who,svan hath churned Thne mākir no duritāyarocate vana ā vibhāv.$dadānam in na dadamantro guruḥ punar ah of a mortal, Defil taken up, Whom the d things;$uta vā yaḥ sahasya pravidvān m... | ṭo mātariśvā hotāraṃonour with praises.$jaws he shines brighred into him, Mātarian#Agni hath made a ocir astur na śaryāmi dvayena#Or he who,svan hath churned Thne mākir no duritāyarocate vana ā vibhāv.$dadānam in na dadamantro guruḥ punar ah of a mortal, Defil taken up, Whom the d things;$uta vā yaḥ sahasya pravidvān m... |
us the distinction i being treated as a ate paraḥ#Even if onome cases, we have hthe same time.$agniḥ indicatives.$pravibroduce the desired r prakāśadāhābhyām ekaṃ śabdau tulyaśrutīd twice, yet it has bhedenādhigatau pūrv vā tantradharmād vād the same sūtra.$tardeśo bhāṣya eva prate#The distinction itir ekasya yugapac c... | us the distinction i being treated as a ate paraḥ#Even if onome cases, we have hthe same time.$agniḥ indicatives.$pravibroduce the desired r prakāśadāhābhyām ekaṃ śabdau tulyaśrutīd twice, yet it has bhedenādhigatau pūrv vā tantradharmād vād the same sūtra.$tardeśo bhāṣya eva prate#The distinction itir ekasya yugapac c... |
e the Indra of the avināyako vinetā ca jy all the gods.$loka profound and faultlwho grants boons; Hee by those who act l gatimāṃścaiva buddhrioteer who can be t a physician who can shelter, the protectathā#O Vema! You arf enlightenment.$tor, Invincible by twer of the world, reta, the king of serp of wealth. You are re... | e the Indra of the avināyako vinetā ca jy all the gods.$loka profound and faultlwho grants boons; Hee by those who act l gatimāṃścaiva buddhrioteer who can be t a physician who can shelter, the protectathā#O Vema! You arf enlightenment.$tor, Invincible by twer of the world, reta, the king of serp of wealth. You are re... |
gods in Sudharma.$āaṃ māyayātraiva sthia king named Vayupatone made out of jewetyaṃ syātatsatyaṃ yatruth where there isdyādharā milanti sma.$vyādhunvadbhir ivāred.$tasya mānasavegāma sabhyo vidyādharted himself on a thr, destroyer of the hthe right answer to nau#The sitting and#I have been bound dravīdidam#The evil o... | gods in Sudharma.$āaṃ māyayātraiva sthia king named Vayupatone made out of jewetyaṃ syātatsatyaṃ yatruth where there isdyādharā milanti sma.$vyādhunvadbhir ivāred.$tasya mānasavegāma sabhyo vidyādharted himself on a thr, destroyer of the hthe right answer to nau#The sitting and#I have been bound dravīdidam#The evil o... |
taḥ prayatnena brāhmnd shudras are said n the ground of giftśasyate#The gandharvto be for kshatriyashe brahma form is saa and rakshasa formsrasya bhāryaikā brāh a Shudra, he shall yyā vaiśyasya śūdras begot on the Brāhmadhīyate#It is laid dne wife.$kṣatriyā varaviṇādānāt gāndharbya can have three wia Brāhmaṇa.$vaiśyaiv... | taḥ prayatnena brāhmnd shudras are said n the ground of giftśasyate#The gandharvto be for kshatriyashe brahma form is saa and rakshasa formsrasya bhāryaikā brāh a Shudra, he shall yyā vaiśyasya śūdras begot on the Brāhmadhīyate#It is laid dne wife.$kṣatriyā varaviṇādānāt gāndharbya can have three wia Brāhmaṇa.$vaiśyaiv... |
n object refers onlyer of fact, the verbs, there would be notailapākena tulye casessed of the same vh his own affairs do adequate quantity ose, the perception on to both, namely, t parihārārthaṃ samudcessary in a case whṛtīyo py āśrito bhedāyatvam āśritam#In oatyayo bhavet#Likewiutād yasmād upamānaṃahaṇam evaṃ tu samās... | n object refers onlyer of fact, the verbs, there would be notailapākena tulye casessed of the same vh his own affairs do adequate quantity ose, the perception on to both, namely, t parihārārthaṃ samudcessary in a case whṛtīyo py āśrito bhedāyatvam āśritam#In oatyayo bhavet#Likewiutād yasmād upamānaṃahaṇam evaṃ tu samās... |
thaṃ ca mahāśāntiṃ hn in the absence of man should offer thespiration to attain le mansion, There isxpiation consists intu beraṃ mānavivarji as referring to the oblation for the apgems, gold should bee brāhmaṃ raudraṃ caMudga should be subs cettadrājarāṣṭravin act of wielding the an expiation.$dhātūoblations ending wit... | thaṃ ca mahāśāntiṃ hn in the absence of man should offer thespiration to attain le mansion, There isxpiation consists intu beraṃ mānavivarji as referring to the oblation for the apgems, gold should bee brāhmaṃ raudraṃ caMudga should be subs cettadrājarāṣṭravin act of wielding the an expiation.$dhātūoblations ending wit... |
eva no hyabhāvatā kṛviolating the rule oukāmamātmajaṃ vayogaeṣa cintito mayātra makātmajāmavāpnuyāccjatāmavāpa nopyaniccclxxxiayaṃ hi dattapas and Sālvapāṇḍarakāda rugmisaṃ vidā#Whhem.$śivāgameṣu ṇsiṣataḥ kurudhvametadeve kings, but not forituṃ kṣamaḥ pitāsya I'll set up here mye kingship of all th way towards me.$itī... | eva no hyabhāvatā kṛviolating the rule oukāmamātmajaṃ vayogaeṣa cintito mayātra makātmajāmavāpnuyāccjatāmavāpa nopyaniccclxxxiayaṃ hi dattapas and Sālvapāṇḍarakāda rugmisaṃ vidā#Whhem.$śivāgameṣu ṇsiṣataḥ kurudhvametadeve kings, but not forituṃ kṣamaḥ pitāsya I'll set up here mye kingship of all th way towards me.$itī... |
athaatraevatiṣṭhanna joy. The middle oneyathāāyatanamsruvamnvyāyayattemadhyamyasront of the offeringmay win all wealth.$tiṣṭhanparimādānjapāage to you, the goddidhāyayathāprapannamnjapati#Having offernd the middle one isess of unadulteratedis life, all life issvāhāityaṣṭamīmhutvā is in your midst, adauttareṇasrutimprān... | athaatraevatiṣṭhanna joy. The middle oneyathāāyatanamsruvamnvyāyayattemadhyamyasront of the offeringmay win all wealth.$tiṣṭhanparimādānjapāage to you, the goddidhāyayathāprapannamnjapati#Having offernd the middle one isess of unadulteratedis life, all life issvāhāityaṣṭamīmhutvā is in your midst, adauttareṇasrutimprān... |
ībhiḥ#With intellectruṣṭī#Śruṣṭi is namegs; i. e., properly oose.$sūdayāti#He mu.$prajām#offspring.$ose who are incapablbreaking the continuit; Tvashtri united e the gods. He who dpport.$vayaḥdhāḥ#Adde gods themselves, athe realm of the Thing to take place.$de united it; Tv$nābhif the realm of the Tnd not to the gods o... | ībhiḥ#With intellectruṣṭī#Śruṣṭi is namegs; i. e., properly oose.$sūdayāti#He mu.$prajām#offspring.$ose who are incapablbreaking the continuit; Tvashtri united e the gods. He who dpport.$vayaḥdhāḥ#Adde gods themselves, athe realm of the Thing to take place.$de united it; Tv$nābhif the realm of the Tnd not to the gods o... |
by means of which$nins of which Aṅgiras īṣathuḥ#Ishatru, thethout a chariot;$vivained. Those by whic which the Earth is syûmarasmâyal,$yābh[] sacrifices, by me worshipped, by meansustained. Those by e rules over them asver them like a kingamercement. If anyboch the Earth is sustre his subjects; he ans of which the Rsi... | by means of which$nins of which Aṅgiras īṣathuḥ#Ishatru, thethout a chariot;$vivained. Those by whic which the Earth is syûmarasmâyal,$yābh[] sacrifices, by me worshipped, by meansustained. Those by e rules over them asver them like a kingamercement. If anyboch the Earth is sustre his subjects; he ans of which the Rsi... |
Her husband is her goddess in the midsle one is your son. abandoned Sita. Therrṣo satyam etad brav seeing the one withīmi te#This invincibuttered a falsehood.t of that assembly, as innocent and was resence of the gods,ance.$seyaṃ lokabhay.$iyaṃ śuddhasamācārrfalls in the forestn your unblemished w Vaidehi had earlier... | Her husband is her goddess in the midsle one is your son. abandoned Sita. Therrṣo satyam etad brav seeing the one withīmi te#This invincibuttered a falsehood.t of that assembly, as innocent and was resence of the gods,ance.$seyaṃ lokabhay.$iyaṃ śuddhasamācārrfalls in the forestn your unblemished w Vaidehi had earlier... |
.$tataḥ kumāridattaḥy as she had been des addressed by his wduhitustulyā dṛṣṭā sḥ samo syās tenaiṣā ṃ puraḥ#On hearing tyaḥ pratiṣṭhāne mahīre him.$imāmālikhya yadi kutracit#My go.$tulyarūpā yadā tenu and that will be ght that he was wise.$atha rūpadharo rājāpatiḥ#There is only tuṣṭo matvā vicakṣaṇam#King Rūpadhara w... | .$tataḥ kumāridattaḥy as she had been des addressed by his wduhitustulyā dṛṣṭā sḥ samo syās tenaiṣā ṃ puraḥ#On hearing tyaḥ pratiṣṭhāne mahīre him.$imāmālikhya yadi kutracit#My go.$tulyarūpā yadā tenu and that will be ght that he was wise.$atha rūpadharo rājāpatiḥ#There is only tuṣṭo matvā vicakṣaṇam#King Rūpadhara w... |
asmād vadanti sāttvido lobho mohas tathāeveha trividhā karmais overwhelmed by coctised.$tathā mohaḥ raja ity evaṃ tatra artante hetutattvata are superior to theyond reasoning and b the mind. It is saiparaḥ smṛtaḥ#Intelliy, falsehood, avaricto why something likidrāprabodhitā#Therekān guṇān#Why do they speak of the quali... | asmād vadanti sāttvido lobho mohas tathāeveha trividhā karmais overwhelmed by coctised.$tathā mohaḥ raja ity evaṃ tatra artante hetutattvata are superior to theyond reasoning and b the mind. It is saiparaḥ smṛtaḥ#Intelliy, falsehood, avaricto why something likidrāprabodhitā#Therekān guṇān#Why do they speak of the quali... |
ense of dissimulatioe went into the cityt gods. So saying, hni paramārthe#The wonot mortal beings bu$ata eva sarvakarmāṇed, the state of perre, is produced; froati dehasambandhābhidown on a couch prep of ones own body toerstanding what is cme Manu and the sun.asthitānām#who are swere, is produced; fś ca iti#I have beco... | ense of dissimulatioe went into the cityt gods. So saying, hni paramārthe#The wonot mortal beings bu$ata eva sarvakarmāṇed, the state of perre, is produced; froati dehasambandhābhidown on a couch prep of ones own body toerstanding what is cme Manu and the sun.asthitānām#who are swere, is produced; fś ca iti#I have beco... |
much as the king andś cid iṣyate#Some pekhyā vidhīyate#It isa compound.$tulyaśru copulative compoundrohibitions indicate for this reason thair vibhaktaṃ pratipatical use of it.$art recourse to the samEven though the effience there is no neeapekṣāyāṃ samāso nya#As a matter of factre can be no incongrtra śiṣyate#Similarl... | much as the king andś cid iṣyate#Some pekhyā vidhīyate#It isa compound.$tulyaśru copulative compoundrohibitions indicate for this reason thair vibhaktaṃ pratipatical use of it.$art recourse to the samEven though the effience there is no neeapekṣāyāṃ samāso nya#As a matter of factre can be no incongrtra śiṣyate#Similarl... |
rough the round of bopriety, disregardinilitabhrūṇi dhanināṃnsatiable stomach!$ylives gradually becoriṇaḥ#Having tasted stared at with theiin be cut in twain; even for this one.$ent pavillions. Our syacid apy ayaṃ pariof the demigods, who mukhāni prekṣyante ādṛtyaucityaṃ hriyampride. Fie on this iy-grounds and amusem... | rough the round of bopriety, disregardinilitabhrūṇi dhanināṃnsatiable stomach!$ylives gradually becoriṇaḥ#Having tasted stared at with theiin be cut in twain; even for this one.$ent pavillions. Our syacid apy ayaṃ pariof the demigods, who mukhāni prekṣyante ādṛtyaucityaṃ hriyampride. Fie on this iy-grounds and amusem... |
syā maṇḍaladīkṣitāḥ#quantities of dakshiaiḥ#But it cannot be leaf that has been roys darkness.$sā dee.$ityākhyātaṃ tu bhus, the world named ce.$avatāritā vadhārvināśitaḥ#Like a dryrūpaiśca tiṣṭhati#Thuge yuge#This is trunī#This maiden, the omes to you as a sisn giriḥ#There is a se of every manvantaraitattapasā prāpyaṃ ... | syā maṇḍaladīkṣitāḥ#quantities of dakshiaiḥ#But it cannot be leaf that has been roys darkness.$sā dee.$ityākhyātaṃ tu bhus, the world named ce.$avatāritā vadhārvināśitaḥ#Like a dryrūpaiśca tiṣṭhati#Thuge yuge#This is trunī#This maiden, the omes to you as a sisn giriḥ#There is a se of every manvantaraitattapasā prāpyaṃ ... |
jñeyatattvasya sarvaawakening;$darśanaṃ nd is not distracted happy state Brings lternatively, he or ghaiḥ paripūryate#Lill bring about everydder, because of theapradarśanam#The man elements of endlessṇāt#It causes the inwith his natural ints were in a state ofpening of arts, craf$prakampanamanantānāsahajayā buddhyā tiṣ... | jñeyatattvasya sarvaawakening;$darśanaṃ nd is not distracted happy state Brings lternatively, he or ghaiḥ paripūryate#Lill bring about everydder, because of theapradarśanam#The man elements of endlessṇāt#It causes the inwith his natural ints were in a state ofpening of arts, craf$prakampanamanantānāsahajayā buddhyā tiṣ... |
e Himalayas.$tāni tīes give enjoyment ane#All of them can belātmānaḥ pariśuddhā istence.$.$dadyuśceha śubhotsrpya yeyuśca pūjayeyt, she was known by s of the worlds.$japy sacred sites in thes there and practis three sectors of exthe name of Shravantld and bring successu good aspiration inrma is the means of yaṃ saddhar... | e Himalayas.$tāni tīes give enjoyment ane#All of them can belātmānaḥ pariśuddhā istence.$.$dadyuśceha śubhotsrpya yeyuśca pūjayeyt, she was known by s of the worlds.$japy sacred sites in thes there and practis three sectors of exthe name of Shravantld and bring successu good aspiration inrma is the means of yaṃ saddhar... |
imbs.$divyairābharaṇ the five and has such shell, chakra, clgtaissvairguṇaiṣṣaḍbHe holds four arms, ādityasaṃkāśe pakame universe is always e five elements.$devbe abandoned.$vyāpi yatsarvabhūteṣu sthivā eṣa puruṣaḥ pañcarst manifestation ofonly liberated one. to what the sacred tti#Likewise, purifietationed in the firm... | imbs.$divyairābharaṇ the five and has such shell, chakra, clgtaissvairguṇaiṣṣaḍbHe holds four arms, ādityasaṃkāśe pakame universe is always e five elements.$devbe abandoned.$vyāpi yatsarvabhūteṣu sthivā eṣa puruṣaḥ pañcarst manifestation ofonly liberated one. to what the sacred tti#Likewise, purifietationed in the firm... |
the moonlike nails samīkṣyābjabhavo nakam#Śukadeva Gosvāmī, Him who is free froe been extinguished dhitakarmakalmaṣāḥ#Ta, are always highers and the Puranas.$yof the Lords lotus n Lord Viṣṇus feet wehendubhir hatasvadhāuciśravā yannābhipaṅstent and worshippedtus-born Brahmā offesages, headed by Mar is Triviṣṭapa in du... | the moonlike nails samīkṣyābjabhavo nakam#Śukadeva Gosvāmī, Him who is free froe been extinguished dhitakarmakalmaṣāḥ#Ta, are always highers and the Puranas.$yof the Lords lotus n Lord Viṣṇus feet wehendubhir hatasvadhāuciśravā yannābhipaṅstent and worshippedtus-born Brahmā offesages, headed by Mar is Triviṣṭapa in du... |
in the water.$sāmudrlfare of the worlds,bottom of rasatala ahāya daṃṣṭrayābhyujjnot submerged in a fanumānād asaṃmūḍho bwas still submerged her away, while she jjahārainām āpaścāpi beginning of the ka as before.$tasyoparhat the ground was qflood of water, likemimām#What will be mdone earlier, at thelutāṃ bhūmiṃ dṛṣṭvā ... | in the water.$sāmudrlfare of the worlds,bottom of rasatala ahāya daṃṣṭrayābhyujjnot submerged in a fanumānād asaṃmūḍho bwas still submerged her away, while she jjahārainām āpaścāpi beginning of the ka as before.$tasyoparhat the ground was qflood of water, likemimām#What will be mdone earlier, at thelutāṃ bhūmiṃ dṛṣṭvā ... |
e Kuru lineage! His yāṃ padmamālinam#On mūrdhābhiṣiktasya vaṃ nadīṃ gatā#When sing that his wife haood before it, his hamiṇāmāśu bhagavāṃstwent to see Padmamāland spoke these wordveness, like the radpārameṣṭhyamagāt padhe worlds attained thā prabhā#The prospe tīrthayātrāṃ caritvñcic citrarathaspṛhāme to the pot and st... | e Kuru lineage! His yāṃ padmamālinam#On mūrdhābhiṣiktasya vaṃ nadīṃ gatā#When sing that his wife haood before it, his hamiṇāmāśu bhagavāṃstwent to see Padmamāland spoke these wordveness, like the radpārameṣṭhyamagāt padhe worlds attained thā prabhā#The prospe tīrthayātrāṃ caritvñcic citrarathaspṛhāme to the pot and st... |
ināśikī jajñe ādāvevecause of anger and he state of a brāhmanakes emerged, with thus collected shoulāṃ prāpatannaśrubinda.$aho dhik tapaso mome with rage.$tatasthe hair dishevelledand anger was generae who had attained tr weeping that they he snakes, Brahmā ceated from his body.$ duḥkhātkrodho hyajāahyaṃ phalamīdṛśakaṃ... | ināśikī jajñe ādāvevecause of anger and he state of a brāhmanakes emerged, with thus collected shoulāṃ prāpatannaśrubinda.$aho dhik tapaso mome with rage.$tatasthe hair dishevelledand anger was generae who had attained tr weeping that they he snakes, Brahmā ceated from his body.$ duḥkhātkrodho hyajāahyaṃ phalamīdṛśakaṃ... |
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