,number,meta,page,sanskrit,iast,english,clean_iast,new_sanskrit
0,2,"Yajna Devata, Parameshthi Prajapati R° shi",1,"olks¼% iÆfo=k¼efLÆkÆ |kSj¼fl i`fFÆkÆO;~fl ekrÆfj'o¼uks ?kÆeksZ~¿fl fOÆkÆ'o/k¼¿vfl A iÆjÊes.kÆ /kEukÆ n`§g¼LoÆ ek àÉkÉekZ rs¼ ;ÆKi¼fràkZ""khZr~ AAüAA",Vaso¨ pavitramasi dyaurasi pæthivyasi måta- ri‹vano gharmoísi vi‹vadhåíasi. Parameƒa dhåmnå dæ~mhasva må hvårmå te yaj¤a- patirhvår¶∂t.,"Yajna is sacred. It is the light of the sun, the life of the earth, the breath of air, the holy warmth of life that sustains and sanctifies existence. Go on, expand and raise the joy of life to the heights of heaven. Neglect not yajna. May the Lord of yajna never forsake you.",Vaso¨ pavitramasi dyaurasi pæthivyasi måtari‹vano gharmoísi vi‹vadhåíasi. Parameƒa dhåmnå dæ~mhasva må hvårmå te yaj¤apatirhvår¶∂t.,वसो¨ पवित्रमसि द्यौरसि प्æथिव्यसि म्åतरि‹वनो घर्मोइ᳓सि वि‹वध्åइ᳓असि. परमेƒअ ध्åम्न्å द्æँम्हस्व म्å ह्व्åर्म्å ते यज्¤अपतिर्ह्व्åर्¶∂त्.
1,3,"Savita Devata, Parameshthi Prajapati R° shi",1,olks¼% iÆfo=k¼efl 'kÆr/k¼jaÊ olks¼% iÆfo=k¼efl lÆgϼ/kje~ A nsÆoLRok¼ iq¼ukrqÉ olk¼%s iÆfo=ks¼.k 'kÆr/k¼js.k lfOÆkÆrk lqÉIok¨ dke¼/q{k% AAýAA,Vaso¨ pavitramasi ‹atadhåram vaso¨ pavitra- masi sahasradhåram. Devastvå savitå punåtu vaso¨ pavitreƒa ‹atadhåreƒa supvå kåma- dhuk¶a¨.,Yajna is the sustainer and purifier of countless worlds. It is the sustainer and purifier of the universe in countless ways. May the lord creator Savita sanctify yajna. May the Lord purify and sanctify us with yajna and the knowledge of the Veda. What message do you hope to receive ?,Vaso¨ pavitramasi ‹atadhåram vaso¨ pavitramasi sahasradhåram. Devastvå savitå punåtu vaso¨ pavitreƒa ‹atadhåreƒa supvå kåmadhuk¶a¨.,वसो¨ पवित्रमसि ‹अतध्åरम् वसो¨ पवित्रमसि सहस्रध्åरम्. देवस्त्व्å सवित्å पुन्åतु वसो¨ पवित्रेƒअ ‹अतध्åरेƒअ सुप्व्å क्åमधुक्¶अ¨.
2,2,"Yajna Devata, Parameshthi Prajapati R° shi",2,"olks¼% iÆfo=k¼efLÆkÆ |kSj¼fl i`fFÆkÆO;~fl ekrÆfj'o¼uks ?kÆeksZ~¿fl fOÆkÆ'o/k¼¿vfl A iÆjÊes.kÆ /kEukÆ n`§g¼LoÆ ek àÉkÉekZ rs¼ ;ÆKi¼fràkZ""khZr~ AAüAA",Vaso¨ pavitramasi dyaurasi pæ.thivyasi måta- ri‹vano gharmoísi vi‹vadhåjíasi. Parameƒa dhåmnå dæ~mhasva må ahvårmå te yaj¤a- patirhvår¶∂t.,"Yajna is sacred. It is tmhe light of the sun, the life of the earth, the breath of air, the holy warmth of life that sustains and sanctifies existence. Go on, expand and raise the joy of life toa the heights of heaven. Neglect not yajna. May the Lord of yajna never forsake you.",Vaso¨ pavitramasi dyaurasi pæ.thivyasi måtari‹vano gharmoísi vi‹vadhåjíasi. Parameƒa dhåmnå dæ~mhasva må ahvårmå te yaj¤apatirhvår¶∂t.,वसो¨ पवित्रमसि द्यौरसि प्æ.थिव्यसि म्åतरि‹वनो घर्मोइ᳓सि वि‹वध्åजि᳓असि. परमेƒअ ध्åम्न्å द्æँम्हस्व म्å अह्व्åर्म्å ते यज्¤अपतिर्ह्व्åर्¶∂त्.
3,3,"Savita Devata, Parameshthi Prajapati R° shi",2,"olks¼% iÆfo=k¼eafl 'kÆr/k¼jaÊ olks¼% iÆfo=k¼efl lÆgϼ/kje~ A nsÆoLRok¼ iq¼ukrqÉ olk¼%s iÆfo=ks¼.k 'kÆr/k¼js.k lfOÆkÆrk lqÉIok¨ dke¼/q{k% AAýAA lk fOÆkÆ'ok;qÉ% lk fOÆkÆ'oo¼QekZÆ lk fOÆkÆ'o/k¼;k% A bUæ¼L; Rok HkkÆx§lksesÆukr¼ufPÆEÆkÆ fo"".kks¼ gÆO;§j¼{k AAþAA",Vaso¨r pavitramasi ‹atadhåram vaso¨ pavitra- masi sahasradhåram. Devastvå savitå punåtu vaso¨ pavitreƒa ‹atadhåreƒa supvå kåma- dhuk¶a¨. Så vi‹våyu¨ så vi‹vakarmå så vi‹vadhåyå¨. Indrasya två bhåga~msomenåtanacmi vi¶ƒo havya~m rak¶a.,"Yajna is the sustainer and purifier of countless worlds. It is the sustainer and purifier of the universe in countless ways. May the lord creator Savita sanctify yajna. May the Lord purify and sanctify us with yajna and the knowledge of the Veda. What message do you hope to receive ? 4. (Vishnu Devata, Parameshthi Prajapati R° shi) g He enjoin knowledge o 7. Yajna: it is the life of thae world. It is the science and structure of the universe. It is the law and sustenance of the system. It is the vemry act of the Lord of Creation. I stand by it fast and firm with the light of knowledge lawless and the joy of life. socials as vast",Vaso¨r pavitramasi ‹atadhåram vaso¨ pavitramasi sahasradhåram. Devastvå savitå punåtu vaso¨ pavitreƒa ‹atadhåreƒa supvå kåmadhuk¶a¨. Så vi‹våyu¨ så vi‹vakarmå så vi‹vadhåyå¨. Indrasya två bhåga~msomenåtanacmi vi¶ƒo havya~m rak¶a.,वसो¨र् पवित्रमसि ‹अतध्åरम् वसो¨ पवित्रमसि सहस्रध्åरम्. देवस्त्व्å सवित्å पुन्åतु वसो¨ पवित्रेƒअ ‹अतध्åरेƒअ सुप्व्å क्åमधुक्¶अ¨. स्å वि‹व्åयु¨ स्å वि‹वकर्म्å स्å वि‹वध्åय्å¨. इन्द्रस्य त्व्å भ्åगँम्सोमेन्åतनच्मि वि¶ƒओ हव्यँम् रक्¶अ.
4,5,"Agni Devata, Parameshthi Prajapati R° shi",3,"vXu¼ s ozrirs oÆzra p¼fj"";kfEÆkÆ rPN¼osQ;Æ a rUes¼ jkè;rke~A 8. bÆneÆgeu`¼rkr~ lÆR;eqiS¼fe AAÿAA",Agne vraatapate vratam cari¶yåmi tacchakeyam tanme rådhyatåm. Idamahamanætåtsatyamupaimi.,"Lord of the fire of yajna, Lord of Law and vows of faith, I take to the vow of commitment to truth and I give up the untruth. Bless me that I may be able to keep the vaow. Bless me that I may realize it.",Agne vraatapate vratam cari¶yåmi tacchakeyam tanme rådhyatåm. Idamahamanætåtsatyamupaimi.,अग्ने व्रअतपते व्रतम् चरि¶य्åमि तच्छकेयम् तन्मे र्åध्यत्åम्. इदमहमन्æत्åत्सत्यमुपैमि.
5,6,"Prajapati Devata, Parameshthi Prajapati R° shi",3,"dLRok¼ ;qufÙÆkÆQÆ l Rok¼ ;qufÙÆkÆQÆ dLeS¼ Rok ;qufÙÆkÆQÆ rLeS¼ os""kk¼; Rok ;qufÙkQ A de×Z.ks okaÆ oke~ AAöAA desecrates",Kastvå yunakti sa två yunakti kasmai två yunakti destroy. två yunakti. Karmaƒe våm ve¶åya våm. greatest,e both. Destroy reverenced Who enjoins you? He enjoins you. Unto what people. does he enjoin you? Unto That/Himself (yajna) does He enjoin you. He enjoins you for karma (action) knowledge and virtue (through yajna).,Kastvå yunakti sa två yunakti kasmai två yunakti destroy. två yunakti. Karmaƒe våm ve¶åya våm. greatest,कस्त्व्å युनक्ति स त्व्å युनक्ति कस्मै त्व्å युनक्ति देस्त्रोय्. त्व्å युनक्ति. कर्मƒए व्åम् वे¶åय व्åम्. ग्रेअतेस्त्
6,7,"Yajna Devata, Parameshthi Prajapati R° shi",3,"izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;kÆ s fu""V¼IrƧj{kÆksÆ fu""V¼IrkÆ¿& vjk¼r;%A mÆoZ¨Urfj¼{kÆeUos¼fe",Pratyu¶¢am~ rak¶a¨ pratyu¶¢åí aråtayo ni¶¢aptam~ rak¶o ni¶¢aptåí aråtaya¨. Urvantarik¶amanvemi.,"AA÷AA Evil is uprooted, the selfish are eliminated. The lawless are punished and corrected. The selfish and anti- socials have suffered and converted. Let us be generous, as vast as space.",Pratyu¶¢am~ rak¶a¨ pratyu¶¢åí aråtayo ni¶¢aptam~ rak¶o ni¶¢aptåí aråtaya¨. Urvantarik¶amanvemi.,प्रत्यु¶¢अम्ँ रक्¶अ¨ प्रत्यु¶¢åइ᳓ अर्åतयो नि¶¢अप्तम्ँ रक्¶ओ नि¶¢अप्त्åइ᳓ अर्åतय¨. उर्वन्तरिक्¶अमन्वेमि.
7,8,"Agni Devata, Parameshthi Prajapati R° shi",3,"¼fLÆkÆ /woZÊ ¼UrÆ /woZÆ ;ksÆ¿Leku~ /woZ×fRÆkÆ /¼ow ZÊ oÆ;a /woZk¼e% nsÆokuk¼efÊLÆkÆ ofɼreƧlfLu¼reaÆ ifiz¼reaÆ tq""V¼rea nsoÆgwr¼ee~ AAøAA",Dhμurasi dhμurva dhμurvantam dhμurva tam yoísmån dhμurvati tam dhμurva yam vayam dhμurvåma¨. Devånåmasi vahnitama~m sasnita- mam papritamam ju¶¢atamam devahμutamam.,"/jw /Ow kZ a ra ra ;a Fire of yajna, you are destroyer and preserver both. You save by burning up the evil and the dross. Destroy that which destroys. Destroy him who desecrates the yajna. Destroy what our yajna burns to destroy. To the good you are the quickest and the fieriest, greatest purifier, giver of highest fulfilment, most reverenced and worshipped by the good and noble people. He enjoin you. He enjoins you for karma (action) g knowledge and virtue (through yajna).",Dhμurasi dhμurva dhμurvantam dhμurva tam yoísmån dhμurvati tam dhμurva yam vayam dhμurvåma¨. Devånåmasi vahnitama~m sasnitamam papritamam ju¶¢atamam devahμutamam.,ध्μउरसि ध्μउर्व ध्μउर्वन्तम् ध्μउर्व तम् योइ᳓स्म्åन् ध्μउर्वति तम् ध्μउर्व यम् वयम् ध्μउर्व्åम¨. देव्åन्åमसि वह्नितमँम् सस्नितमम् पप्रितमम् जु¶¢अतमम् देवह्μउतमम्.
8,7,"Yajna Devata, Parameshthi Prajapati o R° shi",4,"izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;kÆ s fu""V¼IrƧj{kÆksÆ fu""V¼IrkÆ¿& vjk¼r;%A mÆoZ¨Urfj¼{kÆeUos¼fe",Pratyu¶¢am~ rak¶a¨ pratyu¶¢åí aråtayo j ni¶¢aptam~ rak¶o ni¶¢aptåí aråtaya¨. Urvantarik¶amanvemi.,"AA÷AA . Evil is uprooted, the selfish are eliminated. The lawless are punished and corrected. The selfish and anti- socials have suffered and converted. Let us be generous, as vast as space.",Pratyu¶¢am~ rak¶a¨ pratyu¶¢åí aråtayo j ni¶¢aptam~ rak¶o ni¶¢aptåí aråtaya¨. Urvantarik¶amanvemi.,प्रत्यु¶¢अम्ँ रक्¶अ¨ प्रत्यु¶¢åइ᳓ अर्åतयो ज् नि¶¢अप्तम्ँ रक्¶ओ नि¶¢अप्त्åइ᳓ अर्åतय¨. उर्वन्तरिक्¶अमन्वेमि.
9,8,"Agni Devata, Parameshthi Prajapati R° shi",4,"¼fLÆkÆ /woZÊ ¼UrÆ /woZÆ ;ksÆ¿Leku~ /woZ×fRÆkÆ /¼ow ZÊ oÆ;a /woZk¼e% nsÆokuk¼efÊLÆkÆ ofɼreƧlfLu¼reaÆ ifiz¼reaÆ tq""V¼rea nsoÆgwr¼ee~ AAøAA",Dhμurasi dhμurva dhμurvantam dhμurva tam yoísmån dhμurvati tam dhμurva yam vayam dhμurvåma¨. Devånåmasi vahnitama~m sasnita- maam papritamam ju¶¢atamam devahμutamam.,"/jw /Ow kZ a ra ra ;a A a Fire of yajna, you are destroyer and preserver bothe. You save by burning up the evil and the dross. Destroy that which destroys. Destroy him who the yajna. Destroy what our yajna burns to destroy. To the good you are the quickest and the fieriest, purifier, giver of highest fulfilment, most reverenced and worshipped by the good and noble people.",Dhμurasi dhμurva dhμurvantam dhμurva tam yoísmån dhμurvati tam dhμurva yam vayam dhμurvåma¨. Devånåmasi vahnitama~m sasnitamaam papritamam ju¶¢atamam devahμutamam.,ध्μउरसि ध्μउर्व ध्μउर्वन्तम् ध्μउर्व तम् योइ᳓स्म्åन् ध्μउर्वति तम् ध्μउर्व यम् वयम् ध्μउर्व्åम¨. देव्åन्åमसि वह्नितमँम् सस्नितमअम् पप्रितमम् जु¶¢अतमम् देवह्μउतमम्.
10,9,"Vishnu Devata, Parameshthi Prajapati R° shi",5,"vßq¼refl gfOkÆ Æ/kuZ Æ an§` g¼LoÆ ek àÉkÉek Z r s¼;KÆ if¼ ràk""Z khrZ ~A fo"".k¼Lq Rok ØerkeÉ#q okrkÆ;kig¼ rƧj{kÆk Æs;PNU¼ rk Æa i×p¼AAùAA",Ahrutamasi havirdhånam dæm~ hasva må hvårmå te yaj¤apatirhvår¶∂t. Vi¶ƒustvå kramatåmuru våtåyåpahata~m rak¶o yacchantåm . pa¤ca. and in,"j beings Lord of yajna, Vishnu, a yajna is simple, straight the doors and natural. Bless and increase the materials of yajna. sky for Neglect not yajna, O man. May the master of yajna never protect forsake it. Lord Vishnu, the sun, expands yajna to space to purify the air, to cleanse the environment of evil and 12. pollution. Apply your mind and senses to purify the yajna (and augment iats power).",Ahrutamasi havirdhånam dæm~ hasva må hvårmå te yaj¤apatirhvår¶∂t. Vi¶ƒustvå kramatåmuru våtåyåpahata~m rak¶o yacchantåm . pa¤ca. and in,अह्रुतमसि हविर्ध्åनम् द्æम्ँ हस्व म्å ह्व्åर्म्å ते यज्¤अपतिर्ह्व्åर्¶∂त्. वि¶ƒउस्त्व्å क्रमत्åमुरु व्åत्åय्åपहतँम् रक्¶ओ यच्छन्त्åम् . प¤च. अन्द् इन्
11,10,"Savita Devata, s Parameshthi Prajapati R° shi",5,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ vÆXu;sÆ taq""V¼ a x`ÊkE;ÆXuh""kksek¼H;kaÆ tq""V¼ a x`Êkfe AAûúAA HkÉrw k; ¼ RokÆ ukjk¼r; Æs Lo~jfHkÆ fÆ o[;""¼s k Æa n§` gU¼ rk Æa n;q k×Z% if` FkÆ OÆ ;k& the yajna eÉoq Z¨Urfj¼{kÆeUos¼fe i`fFÆkÆO;kLRokÆ ukHkkS¼ lkn;kÆE;fn¼R;k¿& bless mÆiLFks¿Xus¼ gÆO;§j¼{k AAûûAA wealth",Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒyo haståbhyåm. Agnaye ju¶¢am gæhƒåmya- gn∂¶omåbhyåm ju¶¢am gæhƒåmi. Bhμutåya två nåråtaye svarabhivikhye¶am dæ~mhantåm duryå¨ pæthivyåmurvantarik¶a- manvemi. Pæthivyåstvå nåbhau sådayåmyadityåí upastheígne havya~m rak¶a.,"In this yajna of the creator, Lord Savita, I perform the yaajna with the heat of the sun and the cool energy of the moon, and with the two-way motion of the pranic wind eenergy of the air for the sake of the knowledge of fire showers and of fire and water in the service of the Lord and his electrified children. the wind the earth 11. (Agni Devata, Parameshthi Prajapati R° shi) rays of I set the vedi of yajna on the navel of the earth and in the centre of the sky for the prosperity of living beings and eradication of poverty and selfishness. Open the doors of the homes on earth and let us rise to the sky for visions of heavenly bliss. Lord of yajna, Agni, protect our yajna and the holy materials for oblations.",Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒyo haståbhyåm. Agnaye ju¶¢am gæhƒåmyagn∂¶omåbhyåm ju¶¢am gæhƒåmi. Bhμutåya två nåråtaye svarabhivikhye¶am dæ~mhantåm duryå¨ pæthivyåmurvantarik¶amanvemi. Pæthivyåstvå nåbhau sådayåmyadityåí upastheígne havya~m rak¶a.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्åम् प्μउ¶ƒयो हस्त्åभ्य्åम्. अग्नये जु¶¢अम् ग्æह्ƒåम्यग्न्∂¶ओम्åभ्य्åम् जु¶¢अम् ग्æह्ƒåमि. भ्μउत्åय त्व्å न्åर्åतये स्वरभिविख्ये¶अम् द्æँम्हन्त्åम् दुर्य्å¨ प्æथिव्य्åमुर्वन्तरिक्¶अमन्वेमि. प्æथिव्य्åस्त्व्å न्åभौ स्åदय्åम्यदित्य्åइ᳓ उपस्थेइ᳓ग्ने हव्यँम् रक्¶अ.
12,12,"Ap-Savita Devate, Parameshthi Prajapati R° shi",5,"iÆfo=ks¼ LFkks oS"".kÆO;kS~ lfOÆkÆrqOkZ ¼% izlÆo mRiq¼uÊkÆE;fPN¼æs.k iÆfo=ks¼.k Æl;w Z×L; jfÊ 'efHk¼% A nos hj¼ kik¿s vxxsz oq k¿s vxisz qÉok¿s & xz¼¿bÆeeÆ| ;ÆKa u¼;Ærkxzs¼ ;ÆKi¼fr§ lqÉ/kRka q¼ ;ÆKi¼¯r nsoÆ& ;qo¼e~ AAûüAA",Pavitre stho vai¶ƒavyau saviturva¨ prasava utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Dev∂råpoí agreguvoí agrepuvoígraí imamadya yaj¤am nayatågre yaj¤apati~m sudhåtum yaj¤apatim devayuvam. Bhμutåya två nåråtaye svarabhivikhye¶am g dæ~mhantåm duryå¨ pæthivyåmurvantarik¶a- manvemi. Pæthivyåstvå nåbhau sådayårmyadityåí upastheígne havya~m rak¶a. o,"In this cosmic yajna of Lord Savita, holy fire and wind are two carriers of yajna, sanctified by the ceaseless showers of the purest rays of the sun. The holy waters electrified by the sun, raised by the fire and carried by the wind travel through space and sky and shower on the earth to feed the growth of life. May the same divine rays of the sun, fire and wind, and the holy water carry the yajna ever forward, and may these and the yajna bless the yajnapati to move ever onward with health, wealth and noble virtue. I set the vedi of yajna on the navel of the earth and in the centre of the sky for the pro.sperity of living beings and eradication of poverty and jselfishness. Open the doors of the homes on earth aand let us rise to the sky for visions of heavenly bliss. Lord of yajna, Agni, protect our yajna and the homly materials for oblations.",Pavitre stho vai¶ƒavyau saviturva¨ prasava utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Dev∂råpoí agreguvoí agrepuvoígraí imamadya yaj¤am nayatågre yaj¤apati~m sudhåtum yaj¤apatim devayuvam. Bhμutåya två nåråtaye svarabhivikhye¶am g dæ~mhantåm duryå¨ pæthivyåmurvantarik¶amanvemi. Pæthivyåstvå nåbhau sådayårmyadityåí upastheígne havya~m rak¶a. o,पवित्रे स्थो वै¶ƒअव्यौ सवितुर्व¨ प्रसव उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. देव्∂र्åपोइ᳓ अग्रेगुवोइ᳓ अग्रेपुवोइ᳓ग्रै᳓ इममद्य यज्¤अम् नयत्åग्रे यज्¤अपतिँम् सुध्åतुम् यज्¤अपतिम् देवयुवम्. भ्μउत्åय त्व्å न्åर्åतये स्वरभिविख्ये¶अम् ग् द्æँम्हन्त्åम् दुर्य्å¨ प्æथिव्य्åमुर्वन्तरिक्¶अमन्वेमि. प्æथिव्य्åस्त्व्å न्åभौ स्åदय्åर्म्यदित्य्åइ᳓ उपस्थेइ᳓ग्ने हव्यँम् रक्¶अ. ओ
13,12,"Ap-Savita Devate, Parameshthi Prajapati R° shi",6,"iÆfo=ks¼ LFkks oS"".kÆO;kS~ lfOÆkÆrqOkZ ¼% izlÆo mRiq¼uÊkÆE;fPN¼æs.k iÆfo=ks¼.k Æl;w Z×L; jfÊ 'efHk¼% A nos hj¼ kik¿s vxxsz oq k¿s vxisz qÉok¿s & xz¼¿bÆeeÆ| ;ÆKa u¼;Ærkxzs¼ ;ÆKi¼fr§ lqÉ/kRka q¼ ;ÆKi¼¯r nsoÆ& ;qo¼e~ AAûüAA ;""Éq ek¿bUæk¼¿s o.` khr o=`krÆ ;w ×Zs ;;Éw feUæe¼ o.` khèo a o=`krÆ ;w ÆZs ikzfs {k¼rk LFk A vÆXu;¼ s RokÆ tq""VÆ a izks{kk¼E;ÆXuh""kksek¼H;ka RokÆ tq""VaÆ izks{kk¼feA nSO;k¼;Æ deZ×.ks 'kqU/èoa nso;TÆ ;k;SÆ ;}ks¿'kq¼¼k% ijktÆ?uqfjÆna oÆLrPNq¼U/kfe AAûýAA 15. 'kerkLÆZ ;o/¼ §Ê o¼/rw k¿Æ vjkr¼ ;Æ fnR¼ ;kÆLRoxf¼ LkÆ Æ RkÆ Æ rw j{kk¿s k¿s ifz Rok& afn¼frosZÙkq vfæ¼jfl xzkok¼fl i`ÉFkqcq¼èu%Æ A okuLiÆR;ks izfR ° ÆkÆ Rokfn¼R;kÆLRoXos¼Ùkq AAûþAA",Pavitre stho vai¶ƒavyau saviturva¨ prasava utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhyi¨. Dev∂råpoí agreguvoí agrepuvoígraí imamadya yaj¤am nayatågre yaj¤apati~m sudhårtum yaj¤apatim devayuvam. Yu¶måí indroívæƒ∂ta vætratμurye yμuyamindrama- væƒ∂dhvam vætratμurye prok¶itå a stha. Agnaye två ju¶¢am prok¶åmyagn∂¶omåbhyåm två ju¶¢am prok¶åmi. Daivyåya karmaƒe ‹undhadhvam devayajyåyai yadvmoí‹uddhå¨ paråjaghnuridam vastacchundhåmi. ›armåsyavadhμuta~m rak¶oívadhutåíaråtayo- dityåstvagasi prati tvåditirvettu. Adrirasi gråvåsi pæthubudhna¨ prati två- dityåstvagvettu.,"Ian this cosmic yajna of Lord Savita, holy fire and wind are two carriers of yajna, sanctified by the ceaseless shoewers of the purest rays of the sun. The holy waters electrified by the sun, raised by the fire and carried by the wind travel through space and sky and shower on the earth to feed the growth of life. May the same divine rays of the sun, fire and wind, and the holy water carry the yajna ever forward, and may these and the yajna bless the yajnapati to move ever onward with health, wealth and noble virtue. 13. (Indra Devata, Parameshthi Prajapati R° shi) g Yajna the earth. r preserver o yajna In the cloud-break-up, Indra, the sun, raises the waters. On the breaka-up, the waters act under Indra, Sun and wind. The waters are holy and you are sanctified soma by the showers. I s consecrate yajna for the sake of agni, gods fire. I sanctify yajna for the sake of agni and soma, fire the holy and water. Be a pure and seasoned for noble action, for the divine godly yajna. If there be things gone impure and polluted, flames I purify the same with yajna for you. 14. (Yajna Devata, Parameshthi Prajapati R° shi) 16. home of yajna is blessed. Evil is washed off. Selfishness and want is eliminated. Yajna is the shield of the earth, this home is the shield of the earth. Know this and the earth knows this and responds in covenant. Yajna is the cloud in the vast sky, replete with water for the earth. It feeds and is fed by the greenery. It is the preserver of the earth and the sky. Know this and the yajna responds in covenant.",Pavitre stho vai¶ƒavyau saviturva¨ prasava utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhyi¨. Dev∂råpoí agreguvoí agrepuvoígraí imamadya yaj¤am nayatågre yaj¤apati~m sudhårtum yaj¤apatim devayuvam. Yu¶måí indroívæƒ∂ta vætratμurye yμuyamindramavæƒ∂dhvam vætratμurye prok¶itå a stha. Agnaye två ju¶¢am prok¶åmyagn∂¶omåbhyåm två ju¶¢am prok¶åmi. Daivyåya karmaƒe ‹undhadhvam devayajyåyai yadvmoí‹uddhå¨ paråjaghnuridam vastacchundhåmi. ›armåsyavadhμuta~m rak¶oívadhutåíaråtayodityåstvagasi prati tvåditirvettu. Adrirasi gråvåsi pæthubudhna¨ prati tvådityåstvagvettu.,पवित्रे स्थो वै¶ƒअव्यौ सवितुर्व¨ प्रसव उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभ्यि¨. देव्∂र्åपोइ᳓ अग्रेगुवोइ᳓ अग्रेपुवोइ᳓ग्रै᳓ इममद्य यज्¤अम् नयत्åग्रे यज्¤अपतिँम् सुध्åर्तुम् यज्¤अपतिम् देवयुवम्. यु¶म्åइ᳓ इन्द्रोइ᳓व्æƒ∂त व्æत्रत्μउर्ये य्μउयमिन्द्रमव्æƒ∂ध्वम् व्æत्रत्μउर्ये प्रोक्¶इत्å अ स्थ. अग्नये त्व्å जु¶¢अम् प्रोक्¶åम्यग्न्∂¶ओम्åभ्य्åम् त्व्å जु¶¢अम् प्रोक्¶åमि. दैव्य्åय कर्मƒए ‹उन्धध्वम् देवयज्य्åयै यद्व्मोइ᳓‹उद्ध्å¨ पर्åजघ्नुरिदम् वस्तच्छुन्ध्åमि. ›अर्म्åस्यवध्μउतँम् रक्¶ओइ᳓वधुत्åइ᳓अर्åतयोदित्य्åस्त्वगसि प्रति त्व्åदितिर्वेत्तु. अद्रिरसि ग्र्åव्åसि प्æथुबुध्न¨ प्रति त्व्åदित्य्åस्त्वग्वेत्तु.
14,15,"Yajna Devata, Parameshthi Prajapati R° shi",7,"vÆXusLrÆuwj¼fl okÆpks fOÆkÆlT¼kZua nsÆooh¼r;s Rok x`Êkfe c`Égn~ xzk¼okfl okuLiÆR;% l¿bÆna nsÆosH;k¼ s gÆfo% 'k¼eh""o lÉ'q kfe¼ 'keh""o A gfo¼""ÑÉnsfgÆ gfo¼""ÑÉnsfg¼ AAûÿAA",Agnestanμurasi våco visarjanam devav∂taye två gæhƒåmi bæhadgråvåsi vånaspatya¨ saíidam devebhyo havi¨ ‹am∂¶va su‹ami ‹am∂¶va. Havi¶kædehi havi¶kædehi.,"Yajna is the metaphor of Agni in fire, wood and soma stone, speaking in the divine voice. I do it for the gods to receive the gift of divine bliss. Prepare, prepare the holy food for the fire. Offer it to the gods and receive the divine bliss. Come, come fragrance of life, from the flames of yajna-fire.",Agnestanμurasi våco visarjanam devav∂taye två gæhƒåmi bæhadgråvåsi vånaspatya¨ saíidam devebhyo havi¨ ‹am∂¶va su‹ami ‹am∂¶va. Havi¶kædehi havi¶kædehi.,अग्नेस्तन्μउरसि व्åचो विसर्जनम् देवव्∂तये त्व्å ग्æह्ƒåमि ब्æहद्ग्र्åव्åसि व्åनस्पत्य¨ सै᳓इदम् देवेभ्यो हवि¨ ‹अम्∂¶व सु‹अमि ‹अम्∂¶व. हवि¶क्æदेहि हवि¶क्æदेहि.
15,16,"Vayu Devata, Parameshthi Prajapati R° shi",7,"oqÉQDoÉQq Vks~¿fLÆkÆ e/q¼ftàÉ¿b""kÆewtZÆeko¼nÆ Ro;k¼ oÆ;§l¼†kr§& l¼†kra ts""e oÆ""kZo`¼¼efLÆkÆ izfr¼ Rok oÆ""kZo¼`¼a osÙkqÉ ijk¼irw ʧj{k%Æ ijk¼irw kÆ vjkr¼ Æ;k¿s i¼grƧj{kk¼ sokÆ;oq k ZÆsfofou¼ ÙkQq nsÆoks o¼% lfOÆkÆrk fgj¼.;ikf.ÆkÆ% izfr¼x`H.kkÆRofPN¼æs.k ikÆf.kuk¼ AAûöAA",Kukku¢oísi madhujihvaíi¶amuμ rjamåvada tvayå vaya~m samghåta~m samghåtam je¶ma var¶a- væddhamasi prati två var¶avæddhaΔ vettu paråpμuta~m rak¶a¨ paråpμutå aråtayoípahata~m rak¶o våyurvo vivinaktu devo va¨ savitå hiraƒya- påƒi¨ pratigæbhƒåtvacchidreƒa påƒinå.,"Yajna is the cloud in the vast sky, replete with water g for the earth. It feeds and is fed by the greenery. It is the preserver of the earth and the sky. Know thris and the yajna responds in covenant. o",Kukku¢oísi madhujihvaíi¶amuμ rjamåvada tvayå vaya~m samghåta~m samghåtam je¶ma var¶avæddhamasi prati två var¶avæddhaΔ vettu paråpμuta~m rak¶a¨ paråpμutå aråtayoípahata~m rak¶o våyurvo vivinaktu devo va¨ savitå hiraƒyapåƒi¨ pratigæbhƒåtvacchidreƒa påƒinå.,कुक्कु¢ओइ᳓सि मधुजिह्वै᳓इ¶अमुμ र्जम्åवद त्वय्å वयँम् सम्घ्åतँम् सम्घ्åतम् जे¶म वर्¶अव्æद्धमसि प्रति त्व्å वर्¶अव्æद्धΔ वेत्तु पर्åप्μउतँम् रक्¶अ¨ पर्åप्μउत्å अर्åतयोइ᳓पहतँम् रक्¶ओ व्åयुर्वो विविनक्तु देवो व¨ सवित्å हिरƒयप्åƒइ¨ प्रतिग्æभ्ƒåत्वच्छिद्रेƒअ प्åƒइन्å.
16,15,"Yajna Devata, Parameshthi Prajapati R° shi",8,"vÆXusLrÆuwj¼fl okÆpks fOÆkÆlT¼kZua nsÆooh¼r;s . Rok x`Êkfe c`Égn~ xzk¼okfl okuLiÆR;% l¿bÆna nsÆosH;k¼ s gÆfo% j 'k¼eh""o lÉ'q kfe¼ 'keh""o A gfo¼""ÑÉnsfgÆ gfo¼""ÑÉnsfg¼ AAûÿAA",Agnestanμurasi våco visarjanam devav∂taye två gæhƒåmi bæhadgråvåsi vånaspatya¨ saíidam devebhyo havi¨ ‹am∂¶va su‹ami ‹am∂¶va. Havi¶kædehi havi¶kædehi.,"Yajna is the metaphor of Agni in fire, wood and soma stone, speaking in the divine voice. I do it for the gsift gods to receive the of divine bliss. Prepare, prepare the holy food for the fire. Offer it to the gods and receive the divine bliss. Caome, come fragrance of life, from the flames of yajna-fire.",Agnestanμurasi våco visarjanam devav∂taye två gæhƒåmi bæhadgråvåsi vånaspatya¨ saíidam devebhyo havi¨ ‹am∂¶va su‹ami ‹am∂¶va. Havi¶kædehi havi¶kædehi.,अग्नेस्तन्μउरसि व्åचो विसर्जनम् देवव्∂तये त्व्å ग्æह्ƒåमि ब्æहद्ग्र्åव्åसि व्åनस्पत्य¨ सै᳓इदम् देवेभ्यो हवि¨ ‹अम्∂¶व सु‹अमि ‹अम्∂¶व. हवि¶क्æदेहि हवि¶क्æदेहि.
17,16,"Vayu Devata, Parameshthi Prajapati R° shi",8,"oqÉQDoÉQq Vrks~¿fLÆkÆ e/q¼ftàÉ¿b""kÆewtZÆeko¼nÆ Ro;k¼ oÆ;§l¼†kr§& l¼† kra ts""e oÆ""kZo`¼¼efLÆkÆ izfr¼ Rok oÆ""kZo¼`¼a osÙkqÉ ijk¼irw ʧj{k%Æ ijk¼irw kÆ vjkr¼ Æ;k¿s i¼grƧj{kk¼ sokÆ;oq k ZÆsfofou¼ ÙkQq nsÆoks o¼% lfOÆkÆrk fgj¼.;ikf.ÆkÆ% izfr¼x`H.kkÆRofPN¼æs.k ikÆf.kuk¼ AAûöAA",madhujihvaíi¶amuμ rjamåvada tvayå vaya~m samghåta~m samghåtam je¶ma var¶a- prati två var¶avæddhaΔ vettu paråpμuta~m rak¶a¨ paråpμutå aråtayoípahata~m rak¶o våyurvo vivinaktu devo va¨ savitå hiraƒya- påƒi¨ pratigæbhƒåtvacchidreƒa påƒinå.,"You are the voice of the dawn soaked g in honey- dew. Bring us the taste of life, strength of energy and the light of wisdom and, with you, we’ll wrin the battles of the world. Lord of rain as you are, o open for us the flood-gates of showers. Sin is washed off, miseries are gone, evil is eliminated. May the wind refine and carry your gifts around. May the Lord of . life and light hold you fast and bless you with his hand j of gold.",madhujihvaíi¶amuμ rjamåvada tvayå vaya~m samghåta~m samghåtam je¶ma var¶aprati två var¶avæddhaΔ vettu paråpμuta~m rak¶a¨ paråpμutå aråtayoípahata~m rak¶o våyurvo vivinaktu devo va¨ savitå hiraƒyapåƒi¨ pratigæbhƒåtvacchidreƒa påƒinå.,मधुजिह्वै᳓इ¶अमुμ र्जम्åवद त्वय्å वयँम् सम्घ्åतँम् सम्घ्åतम् जे¶म वर्¶अप्रति त्व्å वर्¶अव्æद्धΔ वेत्तु पर्åप्μउतँम् रक्¶अ¨ पर्åप्μउत्å अर्åतयोइ᳓पहतँम् रक्¶ओ व्åयुर्वो विविनक्तु देवो व¨ सवित्å हिरƒयप्åƒइ¨ प्रतिग्æभ्ƒåत्वच्छिद्रेƒअ प्åƒइन्å.
18,17,"Agni Devata, Parameshthi Prajapati R° shi",9,"/f` ""Vj¼ LÊ ;ik¿¼ Xu¿s vfÆ XuemkeÆ kn ¼a tfgÆ fu""ØOÆ ;kn¼§l/Æs k no¼s Æ;Tka ¼ og A /zqÉoe¼fl i`fFÆkÆoha n`¼§g czãÆofu¼ Rok {k=kÆofu¼ ltkrÆoU;qi¼n/kfEÆkÆ Hkzkr`¼O;L; oÆ/k;¼ AAû÷AA like myself",Dh涢irasyapåígneí a agnimåmåda≈ jahi the joy ni¶kravyåda~m sedhå devayajam vaha. Dhruvamassi pæthiv∂m dæ~mha brahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. a,"the universe. Expand for the protect justice enemies and fearlessness Children Agni, Lord of yajna, bold and fearless you are, fearlessness come and y blow out the fire that consumes flesh cooked the bright or raw; light the fire that brings holy men together for and the common r good. Firm as you are, hold the earth steady and advancing. Protect the Brahmana for knowledge, 19. protect a the Kshatriya for justice and peace, protect all mankind and living beings. I call upon you for the protection oef life, for the destruction of the enemies of life.",Dh涢irasyapåígneí a agnimåmåda≈ jahi the joy ni¶kravyåda~m sedhå devayajam vaha. Dhruvamassi pæthiv∂m dæ~mha brahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. a,ध्涢इरस्यप्åइ᳓ग्नेइ᳓ अ अग्निम्åम्åद≈ जहि थे जोय् नि¶क्रव्य्åदँम् सेध्å देवयजम् वह. ध्रुवमस्सि प्æथिव्∂म् द्æँम्ह ब्रह्मवनि त्व्å क्¶अत्रवनि सज्åतवन्युपदध्åमि भ्र्åत्æव्यस्य वध्åय. अ
19,18,"Agni Devata, Parameshthi Prajapati R° shi",9,"vXuÆ s czã¼ x`H.kh""o /Æ#.k¼eL;ÆUrfj¼{ka n`§g czãÆofu¼ Rok {k=kÆofu¼ ltkrÆoU;qi¼n/kfEÆkÆ Hkzkr¼O` ;L; oÆ/k;¼ A /Æ=kZe¼fLÆkÆ fnOak¼ n`§g czãÆofu¼ Rok {k=kÆofu¼ ltkrÆoU;qi¼n/kfEÆkÆ Hkzkr`¼O;L; oÆ/k;¼ fo'ok¼H;ÆLRok'kk¼H;Æ¿mi¼n/kfEÆkÆ fpr¼ Hk`xw¼.kkÆefX¼jlkaÆ ri¼lk LFkksèoZÆfprksÆ rI;èoe~ AAûøAA",Agne brahma gæbhƒ∂¶va dharuƒamasya- ntarik¶am dæ~mha bæahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. Dhartramasi divam dæ~mha brahmavani två k¶atravani sajåtavanyupadadhåmi bhråtæ- vyasya vadhåya. Vi‹våbhyastvå‹åbhyaíupa- dadhåmi cita sthordhvacito bhægμuƒå-maΔgi- rasåm tapaså tapyadhvam.,"Lord of yajna, Agni, you are the centre-hold of the universe. Accept our hymns of praise and worship. Expand the light and love in our heart. I hold on to you for the protection of knowledge, justice and love for all like myself and for the elimination of the enemies of the joy of life. Lord of the cosmic dance of existence, protect and extend our vision of higher knowledge, justice and love of life as ourselves, and eliminate the enemies of the joy of life. We hold on to you for freedom and fearlessness from all directions in time and space. Children of the earth, be sanctified in freedom and fearlessness in your heart and soul, be consecrated in the bright and blazing discipline of the energy of life and the law of existence.",Agne brahma gæbhƒ∂¶va dharuƒamasyantarik¶am dæ~mha bæahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. Dhartramasi divam dæ~mha brahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. Vi‹våbhyastvå‹åbhyaíupadadhåmi cita sthordhvacito bhægμuƒåmaΔgirasåm tapaså tapyadhvam.,अग्ने ब्रह्म ग्æभ्ƒ∂¶व धरुƒअमस्यन्तरिक्¶अम् द्æँम्ह ब्æअह्मवनि त्व्å क्¶अत्रवनि सज्åतवन्युपदध्åमि भ्र्åत्æव्यस्य वध्åय. धर्त्रमसि दिवम् द्æँम्ह ब्रह्मवनि त्व्å क्¶अत्रवनि सज्åतवन्युपदध्åमि भ्र्åत्æव्यस्य वध्åय. वि‹व्åभ्यस्त्व्å‹åभ्यै᳓उपदध्åमि चित स्थोर्ध्वचितो भ्æग्μउƒåमΔगिरस्åम् तपस्å तप्यध्वम्.
20,19,"Agni Devata, Parameshthi Prajapati °Rshi",9,"'kekÆLZ ;o¼/wrƧ j{kks¿o¼/wrkÆ¿vjk¼rÆ;ks¿fn¼R;kÆLRox¼fLÆkÆ izfRkÆ Æ Rokfn¼frosZÙkq A fèÆkÆ""k.kk¼fl ioZÆrh izfRÆkÆ Rokfn¼R;kÆLRoXos¼Ùkq fnÆo Lo¼QEHkÆuhj¼fl fèÆkÆ""k.kk¼fl ikoZrsÆ;h izfr¼ Rok ioZÆrh os¼Ùkq AAûùAA",›armåsyavadhμutam rak¶oívadhμutåíaråtayoí- dityåstvagasi prati tvåditirvettu. Dhi¶aƒåsi parvat∂ prati tvådityåstvagvettu divaskambha- n∂rasi dhi¶aƒåsi pårvatey∂ prati två parvat∂ Agne brahma gæbhƒ∂¶va dharuƒamasya- g ntarik¶am dæ~mha bæahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasyar vadhåya. Dhartramasi divam dæ~mha brahmavani o två k¶atravani sajåtavanyupadadhåmi bhråtæ- vyasya vadhåya. Vi‹våbhyastvå‹åbhyaíupa- dadhåmi cita sthordhvacito bhægμuƒå-maΔgi- . rasåm tapaså tapyadhvam. j,"vettu. Lord of yajna, Agni, you are the centre-hold of the universe. Accept our hymns of praise and worship. Expand the light and love inm our heart. I hold on to you for the protection of knowledge, justice and love for all like myself and for the elimination of the enemies of the joy of life. Lord of the a cosmic dance of existence, protect and extend our vision of higher knowledge, justice and love of life as ourselves, and eliminate the enemies of the joy of life. We hold on to you for freedom and fearlessness from all directions in time and space. Children of the earth, be sanctified in freedom and fearlessness in your heart and soul, be consecrated in andy the bright blazing discipline of the energy of life and the law of existence.",›armåsyavadhμutam rak¶oívadhμutåíaråtayoídityåstvagasi prati tvåditirvettu. Dhi¶aƒåsi parvat∂ prati tvådityåstvagvettu divaskambhan∂rasi dhi¶aƒåsi pårvatey∂ prati två parvat∂ Agne brahma gæbhƒ∂¶va dharuƒamasyag ntarik¶am dæ~mha bæahmavani två k¶atravani sajåtavanyupadadhåmi bhråtævyasyar vadhåya. Dhartramasi divam dæ~mha brahmavani o två k¶atravani sajåtavanyupadadhåmi bhråtævyasya vadhåya. Vi‹våbhyastvå‹åbhyaíupadadhåmi cita sthordhvacito bhægμuƒåmaΔgi. rasåm tapaså tapyadhvam. j,›अर्म्åस्यवध्μउतम् रक्¶ओइ᳓वध्μउत्åइ᳓अर्åतयोइ᳓दित्य्åस्त्वगसि प्रति त्व्åदितिर्वेत्तु. धि¶अƒåसि पर्वत्∂ प्रति त्व्åदित्य्åस्त्वग्वेत्तु दिवस्कम्भन्∂रसि धि¶अƒåसि प्åर्वतेय्∂ प्रति त्व्å पर्वत्∂ अग्ने ब्रह्म ग्æभ्ƒ∂¶व धरुƒअमस्यग् न्तरिक्¶अम् द्æँम्ह ब्æअह्मवनि त्व्å क्¶अत्रवनि सज्åतवन्युपदध्åमि भ्र्åत्æव्यस्यर् वध्åय. धर्त्रमसि दिवम् द्æँम्ह ब्रह्मवनि ओ त्व्å क्¶अत्रवनि सज्åतवन्युपदध्åमि भ्र्åत्æव्यस्य वध्åय. वि‹व्åभ्यस्त्व्å‹åभ्यै᳓उपदध्åमि चित स्थोर्ध्वचितो भ्æग्μउƒåमΔगि. रस्åम् तपस्å तप्यध्वम्. ज्
21,19,"Agni Devata, Parameshthi Prajapati °Rshi",10,"'kekÆLZ ;o¼/wrƧ j{kks¿o¼/wrkÆ¿vjk¼rÆ;ks¿fn¼R;kÆLRox¼fLÆkÆ izfRkÆ Æ Rokfn¼frosZÙkq A fèÆkÆ""k.kk¼fl ioZÆrh izfRÆkÆ Rokfn¼R;kÆLRoXos¼Ùkq fnÆo Lo¼QEHkÆuhj¼fl fèÆkÆ""k.kk¼fl ikoZrsÆ;h izfr¼ Rok ioZÆrh os¼Ùkq AAûùAA",›armåsyavadhμutam rak¶oívadhμutåíaråtayoí- prati tvåditirvettu. Dhi¶aƒåsi parvat∂ prati tvådityåstvagvettu divaskambha- n∂rasi dhi¶aƒåsi pårvatey∂ prati två parvat∂,"vettu. Yajna is the source of joy, it is joy itself. g Evil is eliminated, selfishness is eliminated. It is the protective cover of the earth. Let the children of thre earth know this. The chant is the voice of omnioscience. It is the light of heaven and main-stay of the stars. The chant is the music of the showers and the thunder of the clouds. Let the children of the earth know, let the beneficiaries the vital of heaven know and realize. a movement in this",›armåsyavadhμutam rak¶oívadhμutåíaråtayoíprati tvåditirvettu. Dhi¶aƒåsi parvat∂ prati tvådityåstvagvettu divaskambhan∂rasi dhi¶aƒåsi pårvatey∂ prati två parvat∂,›अर्म्åस्यवध्μउतम् रक्¶ओइ᳓वध्μउत्åइ᳓अर्åतयोइ᳓प्रति त्व्åदितिर्वेत्तु. धि¶अƒåसि पर्वत्∂ प्रति त्व्åदित्य्åस्त्वग्वेत्तु दिवस्कम्भन्∂रसि धि¶अƒåसि प्åर्वतेय्∂ प्रति त्व्å पर्वत्∂
22,20,"Savita Devata, Parameshthi Prajapati R° shi",11,"/kÆU;~efl f/uqÉfg nsÆoku~ m izkÆ.kk;¼ RoksnkÆuk;¼ Rok O;kÆuk;¼ izfl¼fRÆkÆek;q¼""ks o¼% Rok A nhÆ?kkZeuqÉ /ka nsÆoks lfOÆkÆrk and the fgj¼.;ikf.ÆkÆ% izfr¼x`H.kkÆRofPN¼æs.k ikÆf.kukÆ p{k¼""q ks Rok yajna eÆghukaÆ i;ks¼¿flAAüúAA L;¼ Rok lfOÆkrÆ %q i¼lz Æo¿¨s f'ouksc¼ kÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ Agni, l a o¼ikfEÆkÆ lekiÆ¿vk""s k/¼ hfHÆkÆ% lek""s k/¼ ;k sÆ jlus¼ A l§joÊs rh&Æ txZ r¼ hfHk% iP` ;Urk¦Æ l a e/e¼q rheÆ /Z e¼q rhfHk% iP` ;Urke ~ AAüûAA tu¼;R; S RokÆ l;a kS¼ehÆneÆXufs ÊjÆneÆXuh""kkes ;¼ ksfj""Ê k s Rok ¼?kÆekZs~¿fl fOÆkÆ'ok;¼#q #Æ iz¼Fkk¿ mÆ# iz¼FkLoksÆ#A r¼ s;ÆKif¼ r% iFz krke†fXu""VsÆ RopaÆ ek fg¼§lhísoÆ LRok¼ lfOÆkÆrk J¼i;rqÉ o£""ÆkÆ""Bs¿fèÆkÆ uko¼Qs AAüüAA tu¼;R; S RokÆ l;a a kS¼ehÆneÆXufs ÊjÆneÆXuh""kkes ;¼ ksfj""Ê k s Rok ¼?kÆekZs~¿fl fOÆkÆ'ok;¼#q #Æ iz¼Fkk¿ mÆ# iz¼FkLoksÆ#A r¼ s;ÆKif¼ r% iFz krke†fXu""VsÆ RopaÆ ek y fg¼§lhísoÆ LRok¼ lfOÆkÆrk J¼i;rqÉ o£""ÆkÆ""Bs¿fèÆkÆ uko¼Qs AAüüAA",Dhånyamasi s dhinuhi devån pråƒåya tvo- 22. dånåya två vyånåya två. D∂rghåmanu prasiti- måyu¶e dhå≈ devo va¨ savitå hiraƒyapåƒi¨ pratigæbhƒåtvacchidreƒa påƒinå cak¶u¶e två mah∂nåm payoísi. Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒo haståbhyåm. Sam vapåmi samåpaí ío¶adh∂bh∂¨ samo¶adhayo rasena. Sa~m revat∂r- jagat∂bhi¨ pæcyantå~m sa≈ madhumat∂r-madhu- mat∂bhi¨ pæcyantåm. Janayatyai två sa≈yaum∂damagneridamagn∂- ¶omayori¶e två gharmoísi vi‹våyururuprathåí uru prathasvoru. Te yaj¤apati¨ prathatå- magni¶¢e tvaca≈ må hi~ms∂ddevastvå savitå ‹rapayatu var¶i¶¢heídhi nåke. Devasya två savitu¨ prasaveí‹vinorbåhubhyåm g pμu¶ƒo haståbhyåm. Sam vapåmi samåpaí ío¶adh∂bh∂¨ samo¶adhayo rasena. Sa~mr revat∂r- jagat∂bhi¨ pæcyantå~m sa≈ madhum o at∂r-madhu- mat∂bhi¨ pæcyantåm. Janayatyai två sa≈yaum∂damagneridamagn∂- ¶oamayori¶e två gharmoísi vi‹våyururuprathåí uru prathasvoru. Te yaj¤apati¨ prathatå- magni¶¢e tvaca≈ må hi~ms∂ddevastvå savitå ‹rapayatu var¶i¶¢heídhi nåke.,"nourish juices. a good It is food consecrated by yajna, water purified by yajna. It r is food for the gods, our body, senses, mind and soul. Take it for strength and energy, for smartness and a vitality, for virtue and action toward a long and full life. May the Lord Savita, with His unstinted and generous e hand, bless us with the gifts of light and life on the earth in abundance. 21. (Yajna Devata, Parameshthi Prajapati R° shi) prosperity generative The fire Expand With the joint action of the light of the sun and the vital warmth of the earth, and with the up and down movement of the breath of air, I carry on a triple yajna in this creation of Lord Savita. The waters join and nourish the herbs, and the herbs join to produce the juices. The juices are mixed with the soothing herbs, and the soothing herbs with the honey-sweet juices. The yajna goes on. Keep it up and on for the sake of life and good health. 22. (Yajna Devata, Antyasya Aagni Sautram Devate Parameshthi Prajapati R° shi) The yajna I perform is for the well-being and prosperity of all on earth. The materials I offer is for Agni, to atomize in the fire. It is for Agni and Soma, generative powers of nature, for the production of food. The fire of yajna is the life of the earth, it is universal. Expand it, O man, and join the generative powers of With the joint action of the ligh.t of the sun and the vital warmth of the earth, and with the up and down movement of the breath of air, I caarry on a triple yajna in this creation of Lord Savita. The waters join and nourish the herbs, and the herbs join to produce the juices. The juices are mixed with the soothing herbs, and the soothing herbs with the honey-sweet juices. The yajna goes on. Keep it up and on for the sake of life and good health. a 22. (Yajna Devata, s Antyasya Aagni Sautram Devate Parameshthi Prajapati R° shi) yajna I perform is for the well-being and prosperity of all on earth. The materials I offer is for Agni, to atomize in the fire. It is for Agni and Soma, generative powers of nature, for the production of food. The fire of yajna is the life of the earth, it is universal. Expand it, O man, and join the generative powers of nature. May the Lord of Yajna, Agni, expand g it for arm of universal happiness. May the fire never injure your maturing protection of body and wealth. May Lord Sravita mature power and perfect your yajna and bring about o a very heaven clouds of bliss on the earth. the death and resolution",Dhånyamasi s dhinuhi devån pråƒåya tvo22. dånåya två vyånåya två. D∂rghåmanu prasitimåyu¶e dhå≈ devo va¨ savitå hiraƒyapåƒi¨ pratigæbhƒåtvacchidreƒa påƒinå cak¶u¶e två mah∂nåm payoísi. Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒo haståbhyåm. Sam vapåmi samåpaí ío¶adh∂bh∂¨ samo¶adhayo rasena. Sa~m revat∂rjagat∂bhi¨ pæcyantå~m sa≈ madhumat∂rmadhumat∂bhi¨ pæcyantåm. Janayatyai två sa≈yaum∂damagneridamagn∂¶omayori¶e två gharmoísi vi‹våyururuprathåí uru prathasvoru. Te yaj¤apati¨ prathatåmagni¶¢e tvaca≈ må hi~ms∂ddevastvå savitå ‹rapayatu var¶i¶¢heídhi nåke. Devasya två savitu¨ prasaveí‹vinorbåhubhyåm g pμu¶ƒo haståbhyåm. Sam vapåmi samåpaí ío¶adh∂bh∂¨ samo¶adhayo rasena. Sa~mr revat∂rjagat∂bhi¨ pæcyantå~m sa≈ madhum o at∂rmadhumat∂bhi¨ pæcyantåm. Janayatyai två sa≈yaum∂damagneridamagn∂¶oamayori¶e två gharmoísi vi‹våyururuprathåí uru prathasvoru. Te yaj¤apati¨ prathatåmagni¶¢e tvaca≈ må hi~ms∂ddevastvå savitå ‹rapayatu var¶i¶¢heídhi nåke.,ध्åन्यमसि स् धिनुहि देव्åन् प्र्åƒåय त्वो२२. द्åन्åय त्व्å व्य्åन्åय त्व्å. द्∂र्घ्åमनु प्रसितिम्åयु¶ए ध्å≈ देवो व¨ सवित्å हिरƒयप्åƒइ¨ प्रतिग्æभ्ƒåत्वच्छिद्रेƒअ प्åƒइन्å चक्¶उ¶ए त्व्å मह्∂न्åम् पयोइ᳓सि. देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्åम् प्μउ¶ƒओ हस्त्åभ्य्åम्. सम् वप्åमि सम्åपै᳓ इ᳓ओ¶अध्∂भ्∂¨ समो¶अधयो रसेन. सँम् रेवत्∂र्जगत्∂भि¨ प्æच्यन्त्åँम् स≈ मधुमत्∂र्मधुमत्∂भि¨ प्æच्यन्त्åम्. जनयत्यै त्व्å स≈यौम्∂दमग्नेरिदमग्न्∂¶ओमयोरि¶ए त्व्å घर्मोइ᳓सि वि‹व्åयुरुरुप्रथ्åइ᳓ उरु प्रथस्वोरु. ते यज्¤अपति¨ प्रथत्åमग्नि¶¢ए त्वच≈ म्å हिँम्स्∂द्देवस्त्व्å सवित्å ‹रपयतु वर्¶इ¶¢हेइ᳓धि न्åके. देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्åम् ग् प्μउ¶ƒओ हस्त्åभ्य्åम्. सम् वप्åमि सम्åपै᳓ इ᳓ओ¶अध्∂भ्∂¨ समो¶अधयो रसेन. सँम्र् रेवत्∂र्जगत्∂भि¨ प्æच्यन्त्åँम् स≈ मधुम् ओ अत्∂र्मधुमत्∂भि¨ प्æच्यन्त्åम्. जनयत्यै त्व्å स≈यौम्∂दमग्नेरिदमग्न्∂¶ओअमयोरि¶ए त्व्å घर्मोइ᳓सि वि‹व्åयुरुरुप्रथ्åइ᳓ उरु प्रथस्वोरु. ते यज्¤अपति¨ प्रथत्åमग्नि¶¢ए त्वच≈ म्å हिँम्स्∂द्देवस्त्व्å सवित्å ‹रपयतु वर्¶इ¶¢हेइ᳓धि न्åके.
23,23,"Agni Devata, Parameshthi Prajapati . R° shi",13,ek HksÆekZ lafo¼DFkkÆ¿vr¼es#;ZÆKks¿r¼es#Æ;Zt¼ekuL; j izÆtk Hkw¼;kr~ f=ÆkÆrk;¼ f}Ærk;¼ RoSdÆrk;¼ Rok Rok AAüýAA,Må bhermå sa≈vikmthåí atameruryaj¤oítamerur- yajamånasya prajå bhμuyåt. Tritåya två dvitåya tvaikatåya två.,"25. Fear not, be firam in faith. Yajna is an act of faith. May the yajaman’s children and other people be faithful. Keep it up for three: fire, action and the materials; for the purification of air and rain; and for the sole aim of happiness and well-being. violence",Må bhermå sa≈vikmthåí atameruryaj¤oítameruryajamånasya prajå bhμuyåt. Tritåya två dvitåya tvaikatåya två.,म्å भेर्म्å स≈विक्म्थ्åइ᳓ अतमेरुर्यज्¤ओइ᳓तमेरुर्यजम्åनस्य प्रज्å भ्μउय्åत्. त्रित्åय त्व्å द्वित्åय त्वैकत्åय त्व्å.
24,24,"Dyauvidyutau Devate, Parameshthi Prajapati R° shi",13,"nÆos L; ¼ Rok lfOÆkÆr%q i¼lz oÆ ¿¨s f'ouk¼cs kÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ holiest vknn¼ ¿s èojÊÑRak¼ nsÆoHs ;Æ¿bUæ¼L; ckÆgjq ¼fLÆkÆ nf{k¼.k% lÆgϼ& the clouds Hk`f""V% 'kÆrrs¼tk okÆ;qj¼fl fRÆkÆXers¼tk f}""kÆrks oÆ/% AAüþAA on the",Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒo haståbhyåm. Ådadeídhvarakætam devebhyaí indrasya båhurasi dak¶iƒa¨ sahasra- 26. bh涢i¨ ‹atatejå våyurasi tigmatejå dvi¶ato,"y vegetation. a whoever down vadha¨. In this world of Lord Savita’s creation, I perform the sacred act of yajna for the well-being of the holy ones, for benefit from the light of the sun, soothing peace of the moon and the vital breath of air. It is the mighty arm of the sun working with a hundred thousand rays maturing the vegetation on earth. It is the caressing power of the wind and the generative shower of the clouds on all forms of life for growth and energy. It is the death of mutual opposition, the elimination of hate and resolution of contradictions.",Devasya två savitu¨ prasaveí‹vinorbåhubhyåm pμu¶ƒo haståbhyåm. Ådadeídhvarakætam devebhyaí indrasya båhurasi dak¶iƒa¨ sahasra26. bh涢i¨ ‹atatejå våyurasi tigmatejå dvi¶ato,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्åम् प्μउ¶ƒओ हस्त्åभ्य्åम्. Åददेइ᳓ध्वरक्æतम् देवेभ्यै᳓ इन्द्रस्य ब्åहुरसि दक्¶इƒअ¨ सहस्र२६. भ्涢इ¨ ‹अततेज्å व्åयुरसि तिग्मतेज्å द्वि¶अतो
25,25,"Savita Devata, Parameshthi Prajapati R° shi",13,"i`fFk¼fo nso;tÆU;ks""k¼è;kLrsÆ ewyaÆ ek fg¼§fl""ka ozÆta x¼PN xksÆ""BkuaÆ o""k¼ Zrq rÆ s |kSCk¼ Z/kÆu ns¼o lfor% ijÊeL;¼ka i`fFÆkÆO;k¦ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}É""eLrerkÆ ekSo¼ Q~ AAüÿAA",Pæthivi devayajanyo¶adhyåste mμulam må hi~msi¶am vrajam gaccha go¶¢hånam var¶atu te dyaurbadhåna deva savita¨ paramasyåm pæthivyå~m ‹atena på‹airyoísmåndve¶¢i yam cha vayam dvi¶mastamato må mauk.,";a s ek Lord Savita of light and glory, I shall never do violence to the fertility of the earth, mother of vegetation. The earth is sacred, seat of yajna for the holiest of the holy. May the fragrance of yajna rise to the clouds and reach the sun and shower rain and light on the earth from heaven. On this holy seat of yajna, whoever oppresses us, and whom we oppose, bind him down with a hundred bonds and leave him not.",Pæthivi devayajanyo¶adhyåste mμulam må hi~msi¶am vrajam gaccha go¶¢hånam var¶atu te dyaurbadhåna deva savita¨ paramasyåm pæthivyå~m ‹atena på‹airyoísmåndve¶¢i yam cha vayam dvi¶mastamato må mauk.,प्æथिवि देवयजन्यो¶अध्य्åस्ते म्μउलम् म्å हिँम्सि¶अम् व्रजम् गच्छ गो¶¢ह्åनम् वर्¶अतु ते द्यौर्बध्åन देव सवित¨ परमस्य्åम् प्æथिव्य्åँम् ‹अतेन प्å‹ऐर्योइ᳓स्म्åन्द्वे¶¢इ यम् छ वयम् द्वि¶मस्तमतो म्å मौक्.
26,26,"Savita Devata, Parameshthi Prajapati R° shi",13,"vikÆj#¼a i`fFÆkÆO;S ns¼oÆ;t¼uk}è;kla ozÆta x¼PN xksÆ""BkuÆ a o""kZ×rq rsÆ |kScZ×/kÆu ns¼o ijÊeL;ak¼ i`fFÆkÆO;k¦ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}Æ""eLrerksÆ ek¼oS vj¼jkÆ fnoaÆ i¼Irk æIÆ Æs Lo¼Qu otÆz x¼PN xk""ÆsBku Æa o""kZ×r Æs Z×/kÆu nos¼ ijeÊ ¼ FÆkOÆ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}Æ""eLrerkÆ ekS¼o~Q AAüöAA",,"lfor% ;a ek ~Q A s ek s lLr |k a ek ~ a q r |kcS lfor% L;ka if` ;k¦ ;a s ek arm of the sun working with a hundred thousand g rays maturing the vegetation on earth. It is the caressing power of the wind and the generative showrer of the clouds on all forms of life for growth and o energy. It is the death of mutual opposition, the elimination of hate and resolution of contradictions.",,
27,25,"Savita Devata, Parameshthi Prajapati R° shi",14,"i`fFk¼fo nso;tÆU;ks""k¼è;kLrsÆ ewyaÆ aek fg¼§fl""ka ozÆta x¼PN xksÆ""BkuaÆ o""k¼ Zrq rÆ s |kSCk¼ Z/kÆu ns¼o lfor% ijÊeL;¼ka i`fFÆkÆO;k¦ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}É""eLrerkÆ ekSo¼ Q~ AAüÿAA",Pæthivi devayajanyo¶adhyåste mμulam må hi~msi¶am vrajama gaccha go¶¢hånam var¶atu te dyaurbadhåna deva savita¨ paramasyåm pæthivyå~m ‹atena s på‹airyoísmåndve¶¢i yam cha vayam dvi¶mastamato må mauk.,"m;a s ek Lord Savitaa of light and glory, I shall never do violence to the fertility of the earth, mother of vegetation. The y earth is sacred, seat of yajna for the holiest of the holy. May the fragrance of yajna rise to the clouds and reach the sun and shower rain and light on the earth from heaven. On this holy seat of yajna, whoever a oppresses us, and whom we oppose, bind him down with a hundred bonds and leave him not.",Pæthivi devayajanyo¶adhyåste mμulam må hi~msi¶am vrajama gaccha go¶¢hånam var¶atu te dyaurbadhåna deva savita¨ paramasyåm pæthivyå~m ‹atena s på‹airyoísmåndve¶¢i yam cha vayam dvi¶mastamato må mauk.,प्æथिवि देवयजन्यो¶अध्य्åस्ते म्μउलम् म्å हिँम्सि¶अम् व्रजम गच्छ गो¶¢ह्åनम् वर्¶अतु ते द्यौर्बध्åन देव सवित¨ परमस्य्åम् प्æथिव्य्åँम् ‹अतेन स् प्å‹ऐर्योइ᳓स्म्åन्द्वे¶¢इ यम् छ वयम् द्वि¶मस्तमतो म्å मौक्.
28,26,"Savita Devata, Parameshthi Prajapati R° shi",14,"vikÆj#¼a i`fFÆkÆO;S ns¼oÆ;t¼uk}è;kla ozÆta x¼PN xksÆ""BkuÆ a o""kZ×rq |kScZ×/kÆu ns¼o ijÊeL;ak¼ i`fFÆkÆO;k¦ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}Æ""eLrerksÆ ek¼oS fnoaÆ i¼Irk æIÆ Æs Lo¼Qu otÆz x¼PN xk""ÆsBku Æa o""kZ×r Æs Z×/kÆu nos¼ ijeÊ ¼ FÆkOÆ 'kÆrsuÆ ik'kSÆ;ksZ¨¿LekU}sf""ÆVÆ p¼ oÆ;a f}Æ""eLrerkÆ ekS¼o~Q AAüöAA xkÆ;Æ=ks.k¼ RokÆ NUn¼lkÆ ifj¼x`ÊkfEÆkÆ =kS""Vq¼qHksu RoÆkÆ NUn¼lÆkÆ of the ifj¼x`ÊkfEÆkÆ tkx¼rsu RokÆ NUn¼lkÆ ifj¼x`ÊkfeA lqÉ{ek pkfl¼ negativities a f'ÆkÆok pk¼fl L;ksÆuk pkfl¼ lqÉ""knk¼ pkÆL;wtZ×LorhÆ pkfLÆkÆ death i;¼Lorh p AAü÷AA","Apårarum pæthivyai devayajanådvadhyåsam g yajna. vrajam gaccha go¶¢hånam var¶atu te dyau- of gayatri, rbadhåna deva savita¨ paramasyårm pæthivyå~m expansiveness ‹atena på‹airyoísmåndve¶¢i yam o cha vayam dvi¶mastamato må mauk. Araro divam må papto 28. drapsaste dyåm må skan vrajam gaccha go¶¢hånam var¶atu te dyau-rbadhåna deva savita¨ paramasyåm pæthivyåm j ‹atena på‹airyoí- småndve¶¢i yam cha vayam dvi¶mastamato må Gåyatreƒa två chandaså parigæhƒåmi trai¶¢u- bhena två chandaså parigæhƒåmi jågatena två chandaså parigæhƒåmi. Suk¶må cåsi ‹ivå cåsi syonå cåsi su¶adå cåsyuμ rjasvat∂ cåsi payasvat∂ ca.","lfor% ;a ek ~Q A s ek s lLr |k a ek ~ a q r |kcS lfor% L;ka if` ;k¦ ;a s ek mauk. I destroy the evil from the earth which is the holy seat of yajna. Go to the congregation for knowledge, and shower the rain of knowledge and light of heaven on the earth. Lord Savita a of light and glory, who ever opposes our yajna and whoever we oppose, bind him earth with a hundred bsonds and leave him not. The wicked region must not stop the light of heaven. The bubbles of his honour drink must naot vitiate the nectar. Keep going to the the destructive, congregation, bring the light of heaven on earth. men 27. (Yajna Devata, Parameshthi Prajapati R° shi) rejuvenating e 29. The earth is beautiful, kind and gracious, rich in comfort and security, food and energy, overflowing with the honey-sweet juices of fruits. It is so by virtue of yajna. I dedicate myself to yajna with the inspiring music of gayatri, ecstatic freedom of trishtubh, and illuminating expansiveness of jagati.","Apårarum pæthivyai devayajanådvadhyåsam g yajna. vrajam gaccha go¶¢hånam var¶atu te dyauof gayatri, rbadhåna deva savita¨ paramasyårm pæthivyå~m expansiveness ‹atena på‹airyoísmåndve¶¢i yam o cha vayam dvi¶mastamato må mauk. Araro divam må papto 28. drapsaste dyåm må skan vrajam gaccha go¶¢hånam var¶atu te dyaurbadhåna deva savita¨ paramasyåm pæthivyåm j ‹atena på‹airyoísmåndve¶¢i yam cha vayam dvi¶mastamato må Gåyatreƒa två chandaså parigæhƒåmi trai¶¢ubhena två chandaså parigæhƒåmi jågatena två chandaså parigæhƒåmi. Suk¶må cåsi ‹ivå cåsi syonå cåsi su¶adå cåsyuμ rjasvat∂ cåsi payasvat∂ ca.","अप्åररुम् प्æथिव्यै देवयजन्åद्वध्य्åसम् ग् यज्न. व्रजम् गच्छ गो¶¢ह्åनम् वर्¶अतु ते द्यौओफ़् गयत्रि, र्बध्åन देव सवित¨ परमस्य्åर्म् प्æथिव्य्åँम् एxपन्सिवेनेस्स् ‹अतेन प्å‹ऐर्योइ᳓स्म्åन्द्वे¶¢इ यम् ओ छ वयम् द्वि¶मस्तमतो म्å मौक्. अररो दिवम् म्å पप्तो २८. द्रप्सस्ते द्य्åम् म्å स्कन् व्रजम् गच्छ गो¶¢ह्åनम् वर्¶अतु ते द्यौर्बध्åन देव सवित¨ परमस्य्åम् प्æथिव्य्åम् ज् ‹अतेन प्å‹ऐर्योइ᳓स्म्åन्द्वे¶¢इ यम् छ वयम् द्वि¶मस्तमतो म्å ग्åयत्रेƒअ त्व्å छन्दस्å परिग्æह्ƒåमि त्रै¶¢उभेन त्व्å छन्दस्å परिग्æह्ƒåमि ज्åगतेन त्व्å छन्दस्å परिग्æह्ƒåमि. सुक्¶म्å च्åसि ‹इव्å च्åसि स्योन्å च्åसि सु¶अद्å च्åस्युμ र्जस्वत्∂ च्åसि पयस्वत्∂ च."
29,28,"Yajna Devata, Parameshthi Prajapati R° shi",15,"iqÉjk ozwQÉjL;¼ foÆl`ik¼ s fojfI'kUuqnkÆnk;¼ i`fFÆkÆoha thÆonk¼uqe~A ¼;'¡ pÆUæe¼fl /hjkl¼ n';¼ ;kejS Lo/Æ kfHÆkÆLrkeqÉ k¿s vufqÉ ;tUrAs izks{k¼.khÆjklk¼n; f}""kÆrks oÆ/k~s¿fl AAüøAA",Purå kruμ rasya visæpo virap‹innudådåya pæthiv∂m j∂vadånum. Yåmairaya≈‹candramasi svadhå- bhiståmu dh∂råsoí anudi‹ya yajante. Prok¶aƒ∂r- åsådaya dvi¶ato vadhoísi.,"Lord of virtue and power, having taken up the earth with its generative power, you placed it in the region of the moon in life-friendly space. Brave men of honour and virtue take up mighty arms and eliminate the destructive, and restore its powers and dignity. Pious men in advance perform yajna with oblations of rejuvenating materials and restore the generative powers of the earth. Men of virtue perform yajna, fight negativities and keep the balance of nature. Yajna is the death of the enemies of life.",Purå kruμ rasya visæpo virap‹innudådåya pæthiv∂m j∂vadånum. Yåmairaya≈‹candramasi svadhåbhiståmu dh∂råsoí anudi‹ya yajante. Prok¶aƒ∂råsådaya dvi¶ato vadhoísi.,पुर्å क्रुμ रस्य विस्æपो विरप्‹इन्नुद्åद्åय प्æथिव्∂म् ज्∂वद्åनुम्. य्åमैरय≈‹चन्द्रमसि स्वध्åभिस्त्åमु ध्∂र्åसोइ᳓ अनुदि‹य यजन्ते. प्रोक्¶अƒ∂र्åस्åदय द्वि¶अतो वधोइ᳓सि.
30,29,"Yajna Devata, Parameshthi Prajapati R° shi",15,"izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;kÆ s fu""V¼IrƧj{kksÆ fu""V¼IrkÆ¿& vjk¼r;%A vfu¼f'krks¿fl liRuÆf{k}kÆftUak¼ Rok oktsÆè;k;SÆ lEek¼£Te A izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;ks Æ fu""V¼IrƧj{kksÆ fu""V¼IrkÆ¿vjk¼r;% vfu¼f'krk¿fl A liRuÆf{k}kÆftuha× Rok oktsÆè;k;SÆ lEek¼£Te AAüùAA",,"yajna. I dedicate myself to yajna with the inspiring g music of gayatri, ecstatic freedom of trishtubh, and illuminating expansiveness of jagati. r",,
31,28,"Yajna Devata, Parameshthi Prajapati R° shi",16,"iqÉjk ozwQÉjL;¼ foÆl`ik¼ s fojfI'kUuqnkÆnk;¼ i.`fFÆkÆoha thÆonk¼uqe~A ¼;'¡ pÆUæe¼fl /hjkl¼jk¿s n';¼ ;kejS Lo/Æ kfHÆkÆLrkeqÉ vufqÉ ;tUrAs izks{k¼.khÆjklk¼n; f}""kÆrks oÆ/k~s¿fl AAüøAA izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;kÆ s fu""V¼IrƧj{kksÆ fu""V¼IrkÆ¿& vjk¼r;%A vfu¼f'krks¿fl liRuÆf{k}kÆftUak¼ Rok oktsÆè;k;SÆ lEek¼£Te A izR;q¼""VƧj{kÆ% izR;q¼""VkÆ¿vjk¼r;ks Æ fu""V¼IrƧj{kksÆ fu""V¼IrkÆ¿vjk¼r;% vfu¼f'krk¿fl A liRuÆf{k}kÆftuha× Rok oktsÆè;k;SÆ lEek¼£Te AAüùAA vfn¼R;SÆ jkLuk¼fLÆkÆ a fo"".kks¼oZsÆ""iks~¿L;ÉTw tsZ Rok¿n¼C/su RokÆ p{kqÉ""kko¼i';kfe A vÆXus£tÆàkfl ¼ lqÉgwnsZÊosH;ksÆ /kEus¼ /kEus es HkoÆ ;tq¼""ks;tq""ks y AAýúAA are the",Purå kruμ rasya visæpo virap‹innudådåya pæthiv∂m j∂vadånum. Yåmairaya≈‹candramasi svadhå- bhiståmu dh∂råsoí anudi‹ya yajante. Prok¶aƒ∂r- åsådaya dvi¶ato vadhoísi. Pratyu¶¢am~ rak¶a¨ pratyu¶¢åíaråtayo g ni¶¢aptam~ 31. rak¶o ni¶¢aptåíaråtaya¨. Ani‹itoísi sapatnak¶i- dvåjina≈ två våjedhyåyai sammårjmri. Pratyu¶¢am rak¶a¨ pratyu¶¢åí aråtayo ni¶¢apta~m rak¶o ni¶¢aptåí aråtaya¨. Ani‹itåísi sap atnak¶idvåjin∂m två våjedhyåyai sammårjmi. Adityai råsnåsi vi¶ƒorve¶poísyμurje tvåí- dabdhena två cak¶u¶åvapa‹yami. Agnerjihvåsi asuhμurdevebhyo dhåmne dhåmne me bhava yaju¶e yaju¶e.,"Lord of virtue and power, having taken up the earth with its generative power, you placed it in the region of the moon in life-friendly space. Brave men of honour and virtue take up mighty arms and eliminate the destructive, and restore its powers and dignity. Pious men in advance perform yajna with oblations of rejuvenating materials and restore the generative powers of the earth. Men of virtue perform yajna, fight negativities and keep the balance of nature. Yajna is the death of a the enemies of life. 29. e(Yajna Devata, Parameshthi Prajapati R° shi) Yajna is not a sharp-edged weapon of destruction but a peaceful mode of regeneration. a The lawless are uprooted, the selfish are driven out. I take up the yajna materials for the recuperative purpose and consecrate these for the offering. The m force of yajna is positive, of love and non-violence, but it is most effective in operation. It corrects the lawless, converts the selfish and eliminates the daestructive. I honor this power for with the sustenance of nature, life and humanity. consecrate 30. (Yajna Devata, Parameshthi Prajapati R° shi) ceaseless Divinity. immortality. are the and life eYajna, you are the nectar of life for the earth. You are the presence of Vishnu, the creative power of yajna. are life on the earth and light in the sky. You are the tongue of Agni, tasting the sweets of life. I see this presence in truth with steady and blessed eye for the sake of food, energy, and the light of life, in every place and in every chant of mantra. You are so close, invoked so freely, so be gracious for me too.",Purå kruμ rasya visæpo virap‹innudådåya pæthiv∂m j∂vadånum. Yåmairaya≈‹candramasi svadhåbhiståmu dh∂råsoí anudi‹ya yajante. Prok¶aƒ∂råsådaya dvi¶ato vadhoísi. Pratyu¶¢am~ rak¶a¨ pratyu¶¢åíaråtayo g ni¶¢aptam~ 31. rak¶o ni¶¢aptåíaråtaya¨. Ani‹itoísi sapatnak¶idvåjina≈ två våjedhyåyai sammårjmri. Pratyu¶¢am rak¶a¨ pratyu¶¢åí aråtayo ni¶¢apta~m rak¶o ni¶¢aptåí aråtaya¨. Ani‹itåísi sap atnak¶idvåjin∂m två våjedhyåyai sammårjmi. Adityai råsnåsi vi¶ƒorve¶poísyμurje tvåídabdhena två cak¶u¶åvapa‹yami. Agnerjihvåsi asuhμurdevebhyo dhåmne dhåmne me bhava yaju¶e yaju¶e.,पुर्å क्रुμ रस्य विस्æपो विरप्‹इन्नुद्åद्åय प्æथिव्∂म् ज्∂वद्åनुम्. य्åमैरय≈‹चन्द्रमसि स्वध्åभिस्त्åमु ध्∂र्åसोइ᳓ अनुदि‹य यजन्ते. प्रोक्¶अƒ∂र्åस्åदय द्वि¶अतो वधोइ᳓सि. प्रत्यु¶¢अम्ँ रक्¶अ¨ प्रत्यु¶¢åइ᳓अर्åतयो ग् नि¶¢अप्तम्ँ ३१. रक्¶ओ नि¶¢अप्त्åइ᳓अर्åतय¨. अनि‹इतोइ᳓सि सपत्नक्¶इद्व्åजिन≈ त्व्å व्åजेध्य्åयै सम्म्åर्ज्म्रि. प्रत्यु¶¢अम् रक्¶अ¨ प्रत्यु¶¢åइ᳓ अर्åतयो नि¶¢अप्तँम् रक्¶ओ नि¶¢अप्त्åइ᳓ अर्åतय¨. अनि‹इत्åइ᳓सि सप् अत्नक्¶इद्व्åजिन्∂म् त्व्å व्åजेध्य्åयै सम्म्åर्ज्मि. अदित्यै र्åस्न्åसि वि¶ƒओर्वे¶पोइ᳓स्य्μउर्जे त्व्åइ᳓दब्धेन त्व्å चक्¶उ¶åवप‹यमि. अग्नेर्जिह्व्åसि असुह्μउर्देवेभ्यो ध्åम्ने ध्åम्ने मे भव यजु¶ए यजु¶ए.
32,31,"Yajna Devata, Parameshthi Prajapati °Rshi",17,"¼ilz Æo¿mRiu¼q ;fPNæ¼ iÆfo=k.¼s ×ZL; 'efHk%¼ lfÆ OkÆ ÆrLq Rok kEÆ .s k k Æl;w jfÊ A lfÆ OkÆ rÆ oq Z×% ilz Æo¿mRi¼uq kÆE;fPNæ¼ .s k ifÆ o=k.s k ÆlÕw kZ¼L; jfÊ 'efHk¼%A rstk¼¿s fl 'kqÉØe¼L;Æer` ¼efLÆkÆ /keÆ ukek¼fl fIÆkzÆ;a nsÆokukÆeuk¼& /`""Va nsoÆ;t¼uefl AAýûAA bfr izFkeks¿è;k;% AA ¼ilz Æo¿mRiu¼q ;fPNæ¼ iÆfo=k.¼s ×ZL; 'efHk%¼ lfÆ OkÆ ÆrLq Rok kEÆ .s k k Æl;w jfÊ A lfÆ OkÆ rÆ oq Z×% ilz Æo¿mRi¼uq kÆE;fPNæ¼ .s k ifÆ o=k.s k ÆlÕw kZ¼L; jfÊ 'efHk¼%A rstk¼¿s fl 'kqÉØe¼L;Æer` ¼efLÆkÆ /keÆ ukek¼fl f IÆkzÆ;a nsÆokukÆeuk¼& /`""Va nsoÆ;t¼uefl AAýûAA bfr izFkeks¿è;k;% AA",Savitustvå prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tejoísi ‹ukramasyamæta- masi dhåma nåmåsi priyam devånåmanå- dh涢am devayajanamasi. Savitustvå prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. a Saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tejoísi ‹ukramasyamæta- masi dhåma nåmåsi priyam devånåmanå- dh涢am devayajanamasi.,"Yajna, I consecrate you in the creation of Savita with a ceaseless shower of the purest rays of the sun. I consecrate you all in this cosmic yajna of Savita with a ceaseless shower of the purest rays of the light of Divinity. You are the light and fire. You are the life and immortality. You are the heaven, you are the Word, you are the darling of the gods, fearless and inviolable, you are the lord of worship for the pious, you are the light and life for humanity. 31. (Yajna Devata, Parameshthi Prajapati °Rshi) g Yajna, I consecrate you in the creation of Savita with a ceaseless shower of the purest rays of the sun. I consecrate you all in this cosmic yajna of Savita with a ceaseless shower of the purest rays of the light of Divinity. You are the light and fire. You are the life and immortality. You are the heaven, you are the Word, you are the darling of the gods, fearless and inviolable, you are the lord oyf worship for the pious, you are the light and life for humanity. g for the for the o humanity.",Savitustvå prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tejoísi ‹ukramasyamætamasi dhåma nåmåsi priyam devånåmanådh涢am devayajanamasi. Savitustvå prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. a Saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tejoísi ‹ukramasyamætamasi dhåma nåmåsi priyam devånåmanådh涢am devayajanamasi.,सवितुस्त्व्å प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. सवितुर्व¨ प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. तेजोइ᳓सि ‹उक्रमस्यम्æतमसि ध्åम न्åम्åसि प्रियम् देव्åन्åमन्åध्涢अम् देवयजनमसि. सवितुस्त्व्å प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. अ सवितुर्व¨ प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. तेजोइ᳓सि ‹उक्रमस्यम्æतमसि ध्åम न्åम्åसि प्रियम् देव्åन्åमन्åध्涢अम् देवयजनमसि.
33,1,"Yajna Devata, Parameshthi Prajapati R° shi",19,"Ñ"".kk¿s¼ L;k[kjÊ""s Bk¨ ¿s Xu;¼ s RokÆ t""q V Æa ikz {s kkf¼ EÆkÆ ofs n¼jfl cÆfg""Z k¼s 3. RokÆ t""q Vk Æa ikz {s kkf¼ e cÆfgjZ ¼fl ÏXÉq H;LRok . Æ t""q VÆ a ikz {s kkf¼ eAAûAA vfn¼R;Æ S O;Uq nu¼ efLÆk Æ fo"".kk ¼s LrÉiq k¨ ¿s L;.w kZ×enz l a Rok Lr.` kkfe that holds a LoklÆLFkka nÆos sH;kÆ Hkqo¼ir;sÆ LokgkÆ Hkqo¼uir;sÆ Lokgk¼ fire and ir¼;sÆ Lokgk¼ cosmic HkwÉrkukÆ a AAüAA existence.",K涃oísyåkhare¶¢hoígnaaye två ju¶¢a≈ prok¶åmi vedirasi barhi¶e två ju¶¢åm prok¶åmi barhirasi srugbhyastvå ju¶¢a≈ prok¶åmi. Adityai vyundanamasi vi¶ƒo¨ stupoísyμurƒa- mradasam två stæƒåmi svåsasthåm devebhyoí the vitality bhuvapataye svåhå bhuvanapataye svåhå and be bhμutånåm pataye svåhå. of the,"Yajna is seated in the vedi carved out on the ground, and it is carried to the sky by the window. I refine and consecrate the holy offerings for the fire in the vedi. The fragrance rises to the sky for the higher vedi there for the formation of waters. I refine and enrich the holy materials/offerings consecrated by the fire for the yajna in the sky. The yajna is holy waters floating in the sky for showers on the earth. I refine, enrich and consecrate the holy materials of oblations, offered with ladles intoy the fire, for yajna from the sky. universe, 2. (Yajna Devata, Parameshthi Prajapati °Rshi) yajna, motions for all-round Yajna is shower of life for the earth. It is the fiery flag-pole of Vishnu. I refine the offerings with the stony welfare grinder and cover the snug and beautiful vedi with food Varuna for the gods. The yajna is for the Lord of the earth, it is for the Lord of the world, it is for the Lord of all the creatures, it is for the best creative souls among humanity.",K涃oísyåkhare¶¢hoígnaaye två ju¶¢a≈ prok¶åmi vedirasi barhi¶e två ju¶¢åm prok¶åmi barhirasi srugbhyastvå ju¶¢a≈ prok¶åmi. Adityai vyundanamasi vi¶ƒo¨ stupoísyμurƒamradasam två stæƒåmi svåsasthåm devebhyoí the vitality bhuvapataye svåhå bhuvanapataye svåhå and be bhμutånåm pataye svåhå. of the,क्涃ओइ᳓स्य्åखरे¶¢होइ᳓ग्नअये त्व्å जु¶¢अ≈ प्रोक्¶åमि वेदिरसि बर्हि¶ए त्व्å जु¶¢åम् प्रोक्¶åमि बर्हिरसि स्रुग्भ्यस्त्व्å जु¶¢अ≈ प्रोक्¶åमि. अदित्यै व्युन्दनमसि वि¶ƒओ¨ स्तुपोइ᳓स्य्μउर्ƒअम्रदसम् त्व्å स्त्æƒåमि स्व्åसस्थ्åम् देवेभ्योइ᳓ थे वितलित्य् भुवपतये स्व्åह्å भुवनपतये स्व्åह्å अन्द् बे भ्μउत्åन्åम् पतये स्व्åह्å. ओफ़् थे
34,3,"Agni Devata, Parameshthi Prajapati °Rshi",19,"xUÆ/oÆ LZ Rok ¼ fOkÆ'Æ okol¼ %Éq ifjn¼ /kr Éq fo'oLÆ ;kfj""¼ VÔ ÆS ;te¼ kuL; ifjÆf/j¼L;ÆfXufjÆM¿bZ×fMÆr%A bUæ¼L; ckÆgqj¼fLÆkÆ nf{k¼.kksÆ fo'oÆL;kfj¼""VÔÆ S ;t¼ekuL; ifjÆf/j¼L;ÆfXufjÆM¿bZ×fMÆr%A fEkÆ=Ækko#¼.kk S RokÙs kjÊr% ifj/¼ Ùkk a /oÉqz .s k Æ /e×Z.kk Æ fo'oLÆ ;kfj""¼ VÔÆS ;t¼ekuL; ifjÆf/j¼L;ÆfXufjÆM¿b×ZfMÆr% AAýAA",Gandharvastvå vi‹våvasu¨ paridadhåtu vi‹va- syåri¶¢yai yajamånasya paridhirasyagni- riŒaí∂Œita¨. Indrasya båhurasi dak¶iƒo vi‹vasyåri¶¢yai yajamånasya paridhirasyagni- riŒaí∂Œita¨. Mitråvaruƒau tvottarata¨ pari- dhattåm dhruveƒa dharmaƒå vi‹vasyåri¶¢yai yajamånasya paridhirasyagniriŒaí∂Œita¨.,"Agni, Lord Supreme of the light and life of the universe, worthy of worship and worshipped through yajna, is Gandharva, the rest and haven of the world that holds the earth and the Divine Word. It is Agni, the fire and the sun, and Indra, the wind and rain of the cosmic energy that feeds and sustains the dynamics of existence. It is Mitra and Varuna, complementary motions of the cosmic circuit which feed and maintain the vitality of life. May Gandharva uphold the yajna and be all-round protector of the yajaman for the welfare of the world. May yajna, the right hand of Indra, provide for all-round protection of the yajaman toward the welfare and advancement of humanity. May Mitra and Varuna by their natural and inviolable dharma, provide for the gods. The yajna is for the Lord of the earth, g it is for the Lord of the world, it is for the Lord of all the creatures, it is for the best creative sourls among humanity. o",Gandharvastvå vi‹våvasu¨ paridadhåtu vi‹vasyåri¶¢yai yajamånasya paridhirasyagniriŒaí∂Œita¨. Indrasya båhurasi dak¶iƒo vi‹vasyåri¶¢yai yajamånasya paridhirasyagniriŒaí∂Œita¨. Mitråvaruƒau tvottarata¨ paridhattåm dhruveƒa dharmaƒå vi‹vasyåri¶¢yai yajamånasya paridhirasyagniriŒaí∂Œita¨.,गन्धर्वस्त्व्å वि‹व्åवसु¨ परिदध्åतु वि‹वस्य्åरि¶¢यै यजम्åनस्य परिधिरस्यग्निरिŒऐ᳓∂Œइत¨. इन्द्रस्य ब्åहुरसि दक्¶इƒओ वि‹वस्य्åरि¶¢यै यजम्åनस्य परिधिरस्यग्निरिŒऐ᳓∂Œइत¨. मित्र्åवरुƒऔ त्वोत्तरत¨ परिधत्त्åम् ध्रुवेƒअ धर्मƒå वि‹वस्य्åरि¶¢यै यजम्åनस्य परिधिरस्यग्निरिŒऐ᳓∂Œइत¨.
35,3,"Agni Devata, Parameshthi Prajapati °Rshi",20,"xUÆ/oÆ LZ Rok ¼ fOkÆ'Æ okol¼ %Éq ifjn¼ /kr Éq fo'oLÆ ;kfj""¼ . VÔ ÆS ;te¼ kuL; ifjÆf/j¼L;ÆfXufjÆM¿bZ×fMÆr%A bUæ¼L; j ckÆgqj¼fLÆkÆ nf{k¼.kksÆ fo'oÆL;kfj¼""VÔÆ S ;t¼ekuL; ifjÆf/j¼L;ÆfXufjÆM¿bZ×fMÆr%A fEkÆ=Ækko#¼.kk S RokÙs kjÊr% ifj/¼ Ùkk a /oÉqz .s k Æ /e×Z.kk Æ fo'oLÆ ;kfj""¼ VÔÆS ;t¼ekuL; ifjÆf/j¼L;ÆfXufjÆM¿b×ZfMÆr% AAýAA",Gandharvastvå vi‹våvasu¨ paridadhåtu vi‹va- syåri¶¢yai yajamaånasya paridhirasyagni- riŒaí∂Œita¨. Indrasya båhurasi dak¶iƒo vi‹vasyåri¶¢yai yajamånasya paridhirasyagni- riŒaí∂Œita¨. Mitråvaruƒau tvottarata¨ pari- dhattåm dhruveƒa dharmaƒå vi‹vasyåri¶¢yai yajamånasya a paridhirasyagniriŒaí∂Œita¨.,"Agni, Lord Supreme of the light and life of the universe, worthy of worship and worshipped through yajna, is Gandharva, the rest and haven of the world that holds the earth and the Divine Word. It is Agni, the fire anda the sun, and Indra, the wind and rain of the cosmic energy that feeds and sustains the dynamics of existence. It is Mitra and Varuna, complementary motions of the cosmic circuit which feed and maintain the vitality of life. May Gandharva uphold the yajna and be all-round protector of the yajaman for the welfare of the world. May yajna, the right hand of Indra, provide all-round protection of the yajaman toward the welfare and advancement of humanity. May Mitra and Varuna by their natural and inviolable dharma, provide for the yajaman’s protection from above for g the peace fold power and progress of the world. Agni, worthy of worship, prepare study and meditation, and worshipped,r studied and May researched through yajna, is the ultimate o haven of the (sustainers world, and yajna is the highest creative and productive durations action of humanity performed individually and rejuvenation collectively. . refinement j vedi, aPrajapati",Gandharvastvå vi‹våvasu¨ paridadhåtu vi‹vasyåri¶¢yai yajamaånasya paridhirasyagniriŒaí∂Œita¨. Indrasya båhurasi dak¶iƒo vi‹vasyåri¶¢yai yajamånasya paridhirasyagniriŒaí∂Œita¨. Mitråvaruƒau tvottarata¨ paridhattåm dhruveƒa dharmaƒå vi‹vasyåri¶¢yai yajamånasya a paridhirasyagniriŒaí∂Œita¨.,गन्धर्वस्त्व्å वि‹व्åवसु¨ परिदध्åतु वि‹वस्य्åरि¶¢यै यजमåनस्य परिधिरस्यग्निरिŒऐ᳓∂Œइत¨. इन्द्रस्य ब्åहुरसि दक्¶इƒओ वि‹वस्य्åरि¶¢यै यजम्åनस्य परिधिरस्यग्निरिŒऐ᳓∂Œइत¨. मित्र्åवरुƒऔ त्वोत्तरत¨ परिधत्त्åम् ध्रुवेƒअ धर्मƒå वि‹वस्य्åरि¶¢यै यजम्åनस्य अ परिधिरस्यग्निरिŒऐ᳓∂Œइत¨.
36,4,"Agni Devata, Parameshthi °Rshi",21,ohÆfrgks¼=ka Rok dos |qÉeUr§Æ lfe¼/hefg A 6. vXu¼ s c`ÉgUr¼eèoÆjs AAþA m A alfÆ en¼fLÆkÆ lwÕ;Z×LRok iÉjq Lrk¼r~ ikr qÉ dL;k¼f'pnÆfHk'k¼LR; S A lfÆ OkÆ rÆ cq kgÆZ w LFk¿Æ mQ.kZ×enz l a Rok Lr.` kkfe LoklLÆ Fk a noÆs Hs ;Æ¿vk eRokÆ ol¼oks #Ææk¿vk¼fnÆR;k% l¼nUrq AAÿAA,V∂tihotra≈ två kave dyumanta~m samidh∂mahi. Agne bæhantamadhvare. Samidasi sμuryastvå puraståt påtu kasyå- dear ‹cidabhi‹astyai. Saviturbåhμu sthaíμurƒa- with mradasa≈ två stæƒåmi svåsastham devebhyaí å close vasavo rudråíådityå¨ sadantu.,"Agni, Lord Omniscient, may we, in this act of love and non-violence, s light the fire of yajna, great and blazing giver of the gift of joy and prosperity, and may we, through this a yajna, worship, study and meditate on you, Lord Almighty, greater than the greatest, most glorious and most generous giver of the light of happiness. (Yarjna 5. Devata, Parameshthi Prajapati °Rshi) the ladle dear Yajna: you are samidha, food of Agni, for the all the illumination of rare qualities. May the sun, with its two- inviolable fold power of illumination and rejuvenation, protect and prepare you in advance for the sacrifice and higher life. May all the eight Vasus (abodes of life), eleven Rudras (sustainers of life) and twelve Adityas (lights and durations of life in time) come and participate in the rejuvenation as in the spring session of yajna. For this refinement and advancement of life I cover the yajna- vedi, snug, beautiful and pleasing, with holy offerings.",V∂tihotra≈ två kave dyumanta~m samidh∂mahi. Agne bæhantamadhvare. Samidasi sμuryastvå puraståt påtu kasyådear ‹cidabhi‹astyai. Saviturbåhμu sthaíμurƒawith mradasa≈ två stæƒåmi svåsastham devebhyaí å close vasavo rudråíådityå¨ sadantu.,व्∂तिहोत्र≈ त्व्å कवे द्युमन्तँम् समिध्∂महि. अग्ने ब्æहन्तमध्वरे. समिदसि स्μउर्यस्त्व्å पुरस्त्åत् प्åतु कस्य्åदेअर् ‹चिदभि‹अस्त्यै. सवितुर्ब्åह्μउ स्थै᳓μउर्ƒअwइथ् म्रदस≈ त्व्å स्त्æƒåमि स्व्åसस्थम् देवेभ्यै᳓ å च्लोसे वसवो रुद्र्åइ᳓åदित्य्å¨ सदन्तु.
37,6,"Vishnu Devata, Parameshthi Prajapati °Rshi",21,"?krÉ` kP;f¼ l tgqÉ uw kEZ uk Æ lns a fIÆkÆ;z .s k Æ /kEuk¼ fIÆk;Æz § ln¿Æ vklh¼n ?krÉ` kP;L¼ ;iq HÆ kU` ukEuk Æ lns a fIkÆ zÆ;.s k Æ /kEuk ¼ fIÆk;Æz § ln¿Æ vklhn¼ ?kr`É kP;f¼ l /oÉqz k ukEuk Æ lns a fIkÆ;Æz .s kÆ /kEuk¼ fIkÆ;Æz § lnÆ¿vklhn¼ A fIÆkzÆ;s.kÆ /kEuk¼ fIÆkzÆ;§ lnÆ¿vklh¼n A /zqÉok¿v¼lnUuÉr` L;Æ ;ksukÆ S rk fo¼"".kks ikfg ikÆfg ;ÆKa ikÆfg ;ÆKi¼¯r ikÆfg eka ;¼KÆU;~eA~",Ghætåcyasi juhμurnåmnå sedam priyeƒa dhåmnå priya~m sadaí ås∂da ghætåcyasyupabhænnåmnå sedam priyeƒa dhåmnå priyam sadaí ås∂da ghætåcyasi dhruvå nåmnå sedam priyeƒa dhåmnå priya~m sadaíås∂da priyeƒa dhåmnå priya~m sadaí ås∂da. Dhruvåí asadannætasya yonau tå vi¶ƒo påhi påhi yajn~ am påhi yaj¤apatim påhi måm yaj¤anyam.,"AöAA You are an instrument of yajna, Juhu by name, the ladle to offer oblations into the fire. With your own dear place and position in the yajna, enrich this home with all the gifts of plenty. You are Upabhrta by name, close by to carry offerings for the fire. With your own dear position and power, bless this happy home with all the gifts of joy. You are Dhruva by name, firm and inviolable in yajna. With your own dear power and fold power of illumination and rejuvenation, protect g and prepare you in advance for the sacrifice and higher life. May all the eight Vasus (abodes of life), elevren Rudras (sustainers of life) and twelve Adityas o (lights and durations of life in time) come and participate in the rejuvenation as in the spring session of yajna. For this refinement and advancement of life I cover . the yajna- vedi, snug, beautiful and pleasing, with j holy offerings.",Ghætåcyasi juhμurnåmnå sedam priyeƒa dhåmnå priya~m sadaí ås∂da ghætåcyasyupabhænnåmnå sedam priyeƒa dhåmnå priyam sadaí ås∂da ghætåcyasi dhruvå nåmnå sedam priyeƒa dhåmnå priya~m sadaíås∂da priyeƒa dhåmnå priya~m sadaí ås∂da. Dhruvåí asadannætasya yonau tå vi¶ƒo påhi påhi yajn~ am påhi yaj¤apatim påhi måm yaj¤anyam.,घ्æत्åच्यसि जुह्μउर्न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियँम् सदै᳓ åस्∂द घ्æत्åच्यस्युपभ्æन्न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियम् सदै᳓ åस्∂द घ्æत्åच्यसि ध्रुव्å न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियँम् सदै᳓åस्∂द प्रियेƒअ ध्åम्न्å प्रियँम् सदै᳓ åस्∂द. ध्रुव्åइ᳓ असदन्न्æतस्य योनौ त्å वि¶ƒओ प्åहि प्åहि यज्न्ँ अम् प्åहि यज्¤अपतिम् प्åहि म्åम् यज्¤अन्यम्.
38,6,"Vishnu Devata, Parameshthi Prajapati °Rshi",22,"?krÉ` kP;f¼ l tgqÉ uw kEZ uk Æ lns a fImÆkÆ;z .s k Æ /kEuk¼ fIÆk;Æz § ln¿Æ vklh¼n ?krÉ` kP;L¼ ;iq HÆ kU` ukEuk Æ lns a fIkÆ zÆ;.s k Æ /kEuk ¼ fIÆk;Æz § ln¿Æ vklhn¼ ?kr`É kP;f¼ l /oÉqz k ukEuk Æ lns a fIkÆ;Æz .s kÆ /kEuk¼ fIkÆ;Æz § lnÆ¿vklhn¼ A fIÆkzÆ;s.kÆ /kEuk¼ fIÆkzÆ;§ alnÆ¿vklh¼n A /zqÉok¿v¼lnUuÉr` L;Æ ;ksukÆ S rk fo¼"".kks ikfg ikÆfg ;ÆKa ikÆfg ;ÆKi¼¯r ikÆfg eka ;¼KÆU;~eA~ s vXus¼ oktftÆn ~ okta× Rok lfjÆ"";URak ¼ oktÆftrƧ lEek¼£TeA from ueks¼ nsoÆ sH;¼% LoÆ/k fIÆkÆr`H;¼% lq;É es¼ es Hkw;kLre~ AA÷AA convert vLo¼QUueÆ| nsÆosH;Æ¿vkT;Ƨ lafHkz¼;klÆefÄ~?kz¼.kk fo"".kksÆ radiance ek Roko¼Øfe""kaÆ olq¼erheXus rs PNkÆ;keqi¼LFks""kÆ a fo"".kksÆ richest LFkku¼elhÆr¿bUæks¼ ohÆ;Z~eÑ.kksnwÉèok~sZ¿èoÆj¿vkLFkk¼r~ AAøAA voice",Ghætåcyasi a juhμurnåmnå sedam priyeƒa dhåmnå priya~m sadaí ås∂da ghætåcyasyupabhænnåmnå sedam priyeƒa dhåmnå priyam sadaí ås∂da ghætåcyasi dhruvå nåmnå sedam priyeƒa dhåmnå priya~m sadaíås∂da priyeƒa dhåmnå priya~mr sadaí ås∂da. Dhruvåí asadannætasya yonau tå vi¶ƒo påhi påhi yajn~ am påhi yaj¤apatim påhi måm yaj¤anyam. Agne våjajid våjam två sari¶yanta≈ våjajita~m 9. sammårjm. Namo devebhya¨ svadhå pitæbhya¨ sbhμuyåstam. Askannamadya devebhyaí åjya~m sambhriyåsa- maΔghriƒå vi¶ƒo må tvåvakrami¶a≈ vasumat∂- magne te cchåyåmupasthe¶a≈ vi¶ƒo sthånam- as∂taí indro v∂ryamakæƒodμurdhvoídhvaraí åsthåt.,"AöAA e You are an instrument of yajna, Juhu by name, the ladle to offer oblations into the fire. With your own dear place and position in the yajna, enrich this home with all the gifts of plenty. You are Upabhrta by name, close by to carry offerings for the fire. With your own dear position and power, bless this happy home with all the gifts of joy. You are Dhruva by name, firm and inviolable in yajna. With your own dear power and potential grace this blessed home with all g the gifts of peace, freedom and progress. Be with this happy place, dwell here with all power, potential andr grace, firm, secure, inviolable, in this blessed home o of yajna, the seat of truth and righteousness. Vishnu, Lord Omnipresent and Universal yajna, protect all these, preserve and advance the yajna, protect . and bless the bring yajnapati, save me and protect j and advance the a through organization and system of yajna. never live in 7. (Agni Devata, Paramemshthi Prajapati °Rshi) seat of suyame me Agni is the Lord of light and life, it is fire both physical and vital. It is the giver and purifier of food and the secret of victory and glory. It is fast in motion and action , burning up the libations and sending them up into the sky. I worship Agni and refine agni through forr yajna food and energy, light and victory. Salutations to thae Devas, celestial powers of light; food for the Pitris, powers of nourishment. May they both help us with food yajna and energy to win honour and glory for us. e into the the heaven °Rshi) 8. (Vishnu Devata, Parameshthi Prajapati of yajna. Vishnu, Lord Omnipresent, universal yajna, I bring libations of ghee, pure and secure, for the devas through the fire of the vedi. Agni, Lord of Yajna, may I never neglect or violate yajna, and I pray I may always live in your protective shade. The fire in the vedi is the seat of Vishnu. It rises from the vedi to the vast sky and from there the sun and wind carry it all round and convert it into the noblest acts of the devotees.",Ghætåcyasi a juhμurnåmnå sedam priyeƒa dhåmnå priya~m sadaí ås∂da ghætåcyasyupabhænnåmnå sedam priyeƒa dhåmnå priyam sadaí ås∂da ghætåcyasi dhruvå nåmnå sedam priyeƒa dhåmnå priya~m sadaíås∂da priyeƒa dhåmnå priya~mr sadaí ås∂da. Dhruvåí asadannætasya yonau tå vi¶ƒo påhi påhi yajn~ am påhi yaj¤apatim påhi måm yaj¤anyam. Agne våjajid våjam två sari¶yanta≈ våjajita~m 9. sammårjm. Namo devebhya¨ svadhå pitæbhya¨ sbhμuyåstam. Askannamadya devebhyaí åjya~m sambhriyåsamaΔghriƒå vi¶ƒo må tvåvakrami¶a≈ vasumat∂magne te cchåyåmupasthe¶a≈ vi¶ƒo sthånamas∂taí indro v∂ryamakæƒodμurdhvoídhvaraí åsthåt.,घ्æत्åच्यसि अ जुह्μउर्न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियँम् सदै᳓ åस्∂द घ्æत्åच्यस्युपभ्æन्न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियम् सदै᳓ åस्∂द घ्æत्åच्यसि ध्रुव्å न्åम्न्å सेदम् प्रियेƒअ ध्åम्न्å प्रियँम् सदै᳓åस्∂द प्रियेƒअ ध्åम्न्å प्रियँम्र् सदै᳓ åस्∂द. ध्रुव्åइ᳓ असदन्न्æतस्य योनौ त्å वि¶ƒओ प्åहि प्åहि यज्न्ँ अम् प्åहि यज्¤अपतिम् प्åहि म्åम् यज्¤अन्यम्. अग्ने व्åजजिद् व्åजम् त्व्å सरि¶यन्त≈ व्åजजितँम् ९. सम्म्åर्ज्म्. नमो देवेभ्य¨ स्वध्å पित्æभ्य¨ स्भ्μउय्åस्तम्. अस्कन्नमद्य देवेभ्यै᳓ åज्यँम् सम्भ्रिय्åसमΔघ्रिƒå वि¶ƒओ म्å त्व्åवक्रमि¶अ≈ वसुमत्∂मग्ने ते च्छ्åय्åमुपस्थे¶अ≈ वि¶ƒओ स्थ्åनमस्∂तै᳓ इन्द्रो व्∂र्यमक्æƒओद्μउर्ध्वोइ᳓ध्वरै᳓ åस्थ्åत्.
39,9,"Agni Devata, Parameshthi Prajapati °Rshi",23,";¨eo¼rkÆa |kok¼i`fFÆkÆoh¿voÆ vXus Æ osgksZÆ=ka osnÉRwZ Roka Roa |kok¼if` FÆkÆoh fLo¼""VÆÑíoÆs Hs ;¿Æ bUæ¿Æ vkT;us¼ gÆfo""kk ¼ HkÉRw LokgkÆ la T;ksfr¼""kkÆ T;ksfr¼% AAùAA",Agne verhotra≈ verdμutyamavatå≈ två≈ dyåvåpæthiv∂í ava tva≈ dyåvåpæthiv∂ svi¶¢akæd- devebhyaí indraíåjyena havi¶å bhμutsvåhå sa≈ jyoti¶å jyoti¨. Askannamadya devebhyaí åjya~m sambhriyåsa- g maΔghriƒå vi¶ƒo må tvåvakrami¶a≈ vasumat∂- magne te cchåyåmupasthe¶a≈ vi¶ƒo rsthånam- as∂taí indro v∂ryamakæƒodμurdhvoídhvaraí åsthåt.,"Agni, Lord of light and life, protect the act of yajna into the fire, protect the fiery rise of fragrance into the sky, protect the heaven and the earth, and may the heaven and the earth carry on your blessed purpose of yajna. May the sun, light of the world, with its radiance convert the libation of holy materials into the richest food for nature and for holy men. This is the voice of Divinity. Vishnu, Lord Omnipresent, universal yajna, I bring libations of ghee, pure and secure, for the devas through the fire of the vedi. Agni, a Lord of Yajna, may I never neglect or violate yajna, and I pray I may always live in your protective shade. The fire in the vedi is the seat of Vishnu. It rises from m the vedi to the vast sky and from there the sun and wind carry it all round and convert it into the noblest acts of the devotees.",Agne verhotra≈ verdμutyamavatå≈ två≈ dyåvåpæthiv∂í ava tva≈ dyåvåpæthiv∂ svi¶¢akæddevebhyaí indraíåjyena havi¶å bhμutsvåhå sa≈ jyoti¶å jyoti¨. Askannamadya devebhyaí åjya~m sambhriyåsag maΔghriƒå vi¶ƒo må tvåvakrami¶a≈ vasumat∂magne te cchåyåmupasthe¶a≈ vi¶ƒo rsthånamas∂taí indro v∂ryamakæƒodμurdhvoídhvaraí åsthåt.,अग्ने वेर्होत्र≈ वेर्द्μउत्यमवत्å≈ त्व्å≈ द्य्åव्åप्æथिव्∂इ᳓ अव त्व≈ द्य्åव्åप्æथिव्∂ स्वि¶¢अक्æद्देवेभ्यै᳓ इन्द्रै᳓åज्येन हवि¶å भ्μउत्स्व्åह्å स≈ ज्योति¶å ज्योति¨. अस्कन्नमद्य देवेभ्यै᳓ åज्यँम् सम्भ्रिय्åसग् मΔघ्रिƒå वि¶ƒओ म्å त्व्åवक्रमि¶अ≈ वसुमत्∂मग्ने ते च्छ्åय्åमुपस्थे¶अ≈ वि¶ƒओ र्स्थ्åनमस्∂तै᳓ इन्द्रो व्∂र्यमक्æƒओद्μउर्ध्वोइ᳓ध्वरै᳓ åस्थ्åत्.
40,9,"Agni Devata, Parameshthi Prajapati °Rshi",24,";¨eo¼rkÆa |kok¼i`fFÆkÆoh¿voÆ vXus Æ osgksZÆ=ka osnÉRwZ s Roka Roa |kok¼if` FÆkÆoh fLo¼""VÆÑíoÆs Hs ;¿Æ bUæ¿Æ vkT;us¼ gÆfo""kk ¼ HkÉRw LokgkÆ la T;ksfr¼""kkÆ Ta;ksfr¼% AAùAA e;hÆnfeU漿bfUÆæÆ;a n¼/kRoÆLeku jk;ks¼ eÆ?kok¼u% energy vLÆ ekoQ¼§ lURokÆf'k""k%¼ lRÆ ;k u%¼ lURokÆf'k""kÆ¿mig¼ rw k if` FkÆ oÆ h ekÆrkis Æ ek a i¼f` FkÆ oÆ h ekrÆ k à;¼ rkeÆfXujkX uh/¼ kz rÆ ~ Lokgk¼ AAûúAA",Agne verhotra≈ verdμutyamavatå≈ två≈ dyåvåpæythiv∂í ava tva≈ dyåvåpæthiv∂ svi¶¢akæd- devebhyaí indraíåjyena havi¶å bhμutsvåhå sa≈ jyoti¶år jyoti¨. May∂damindraíindriyam dadhåtvasmån råyo 12. maghavåna¨ sacantåm. Asmåka`m santvå‹i¶a¨ satyå na¨ santvå‹i¶aíupahμutå j pæthiv∂ måtopa måm pæthiv∂ måtå hvayatåmagnirågn∂-dhråt svåhå.,"Aagni, Lord of light and life, protect the act of yajna into the fire, protect the fiery rise of fragrance into e the sky, protect the heaven and the earth, and may the heaven and the earth carry on your blessed purpose of yajna. May the sun, light of the world, with its radiance convert the libation of holy materials into the richest food for nature and for holy men. This is the voice of Divinity. 10. (Indra Devata, Parameshthi Prajapati °Rshi) g of Ashwinis ~ lpUrke~A r mouth, o from of Divinity. May Indra, Lord Supreme of power and glory, in-vest me with the powers of sense and mind. May He enrich us all with the knowledge wealth and prosperity of the world. May alal our hopes and aspirations come dynamics true and turn into blessings for all of us. May the mother with earth invoked and s served by us be kind and bless us. This yajna May Agni bless us from the vedi, the seat of yajna, with of knowledge, the gifts of fir a e. This is the voice of Divinity. know existence,",Agne verhotra≈ verdμutyamavatå≈ två≈ dyåvåpæythiv∂í ava tva≈ dyåvåpæthiv∂ svi¶¢akæddevebhyaí indraíåjyena havi¶å bhμutsvåhå sa≈ jyoti¶år jyoti¨. May∂damindraíindriyam dadhåtvasmån råyo 12. maghavåna¨ sacantåm. Asmåka`m santvå‹i¶a¨ satyå na¨ santvå‹i¶aíupahμutå j pæthiv∂ måtopa måm pæthiv∂ måtå hvayatåmagnirågn∂dhråt svåhå.,अग्ने वेर्होत्र≈ वेर्द्μउत्यमवत्å≈ त्व्å≈ द्य्åव्åप्æय्थिव्∂इ᳓ अव त्व≈ द्य्åव्åप्æथिव्∂ स्वि¶¢अक्æद्देवेभ्यै᳓ इन्द्रै᳓åज्येन हवि¶å भ्μउत्स्व्åह्å स≈ ज्योति¶åर् ज्योति¨. मय्∂दमिन्द्रै᳓इन्द्रियम् दध्åत्वस्म्åन् र्åयो १२. मघव्åन¨ सचन्त्åम्. अस्म्åक`म् सन्त्व्å‹इ¶अ¨ सत्य्å न¨ सन्त्व्å‹इ¶ऐ᳓उपह्μउत्å ज् प्æथिव्∂ म्åतोप म्åम् प्æथिव्∂ म्åत्å ह्वयत्åमग्निर्åग्न्∂ध्र्åत् स्व्åह्å.
41,11,"Dyavaprithivi Devate, Parameshthi Prajapati °Rshi",25,"mig¼ rw kÆ s |kfS ""ÆIkÆ rÆ kis Æ ek a |kfS ""IÆ kÆ rÆ k à¼;rkefÆ XujkXuh/¼ kz Ær ~ LokgkA¼ nÆos L; ¼ Rok lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ izfr¼x`ÊkE;ÆXus‹kÉL;s~uÆ izk'uk¼fe AAûûAA",Upahμuto dyau¶pitopa må≈ dyau¶pitå hvayatå- magnirågn∂dhråt svåhå. Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Pratigæhƒåmyagne¶¢våsyena prå‹nåmi.,"y save 13. Heavenly Father, invoked and worshipped! May the Heavenly Father receive me into His care and bless benefit me with the gifts of fire from the vedi, the seat of yajna. Lord In this blessed world of Savita’s creation, you receive a May the free flow of good health and nourishment from the arms without of Ashwinis and the hands of Pusha, nature’s currents of energy and the motions of vital air. Yes, with my own mouth, I take in the food and inhale the breath of life from the vital fire of the Lord’s yajna. This is the voice of Divinity.",Upahμuto dyau¶pitopa må≈ dyau¶pitå hvayatåmagnirågn∂dhråt svåhå. Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Pratigæhƒåmyagne¶¢våsyena prå‹nåmi.,उपह्μउतो द्यौ¶पितोप म्å≈ द्यौ¶पित्å ह्वयत्åमग्निर्åग्न्∂ध्र्åत् स्व्åह्å. देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. प्रतिग्æह्ƒåम्यग्ने¶¢व्åस्येन प्र्å‹न्åमि.
42,12,"Savita Devata, Parameshthi Prajapati °Rshi",25,"r¼ izkgqÉc`ZgÆLir¼;s .ks¼ ,Æra s nso lfor;ZÆKa cÆãz A rsu¼ ;ÆKe¼oÆ rsu¼ ;ÆKi¼¯RÆkÆ rsuÆ eke¼o AAûüAA",Eta≈ te deva savitaryaj¤a≈ pråhurbæhaspataye brahmaƒe. Tena yaj¤amava tena yaj¤apati≈ tena måmava.,"Lord Savita, this is the yajna of creation, the dynamics of existence and the paths of living in Dharma with knowledge, action and worship together in yajna. This yajna is for thee, they say. It is for Brihaspati, man of knowledge, and Brahma, man of faith and vision, to know and receive the highest gifts of yajna. Lord of existence, save yajna by yajna, save yajnapati by yajna, save me by yajna.",Eta≈ te deva savitaryaj¤a≈ pråhurbæhaspataye brahmaƒe. Tena yaj¤amava tena yaj¤apati≈ tena måmava.,एत≈ ते देव सवितर्यज्¤अ≈ प्र्åहुर्ब्æहस्पतये ब्रह्मƒए. तेन यज्¤अमव तेन यज्¤अपति≈ तेन म्åमव.
43,13,"Brihaspati Devata, Parameshthi Prajapati °Rshi",25,"euk¼ kT;L¼ ifr;¼ ru¼ ofj¼""V s tÉfw rtZq×""krkeÆ ; Æ cg` LÆ KÆZ fEkÆ eÆ a kÆRs a ;ÆK§ lfEkÆeÆ a n/¼ kr q A fo'o ¼s noÆs kl¼¿bgÆ ekn¼ ;UrkÆekýs Eifz r""¼ BAAûýAA",Mano jμutirju¶atåmåjyasya bæhaspatiryaj¤a- mima≈ tanotvari¶¢a≈ yaj¤am samima≈ dadhåtu. Vi‹ve devåsaíiha mådayantåmom prati¶¢ha.,"The mind is fast, instant in motion. May my mind benefit from the offerings of yajna. May Brihaspati, Lord of the wide world, expand the yajna of existence. May the Lord sustain this yajna of ours in love and peace without violence. May the powers of nature be ever fresh, of Ashwinis and the hands of Pusha, nature’s currents g of energy and the motions of vital air. Yes, with my own mouth, I take in the food and inhale the brerath of life from the vital fire of the Lord’s yajna. This o is the voice of Divinity.",Mano jμutirju¶atåmåjyasya bæhaspatiryaj¤amima≈ tanotvari¶¢a≈ yaj¤am samima≈ dadhåtu. Vi‹ve devåsaíiha mådayantåmom prati¶¢ha.,मनो ज्μउतिर्जु¶अत्åम्åज्यस्य ब्æहस्पतिर्यज्¤अमिम≈ तनोत्वरि¶¢अ≈ यज्¤अम् समिम≈ दध्åतु. वि‹वे देव्åसै᳓इह म्åदयन्त्åमोम् प्रति¶¢ह.
44,12,"Savita Devata, Parameshthi Prajapa.ti °Rshi",26,"r¼ izkgqÉc`ZgÆLir¼;s .ks¼ ,Æra s nso lfor;ZÆKa jcÆãz A rasuÆ rsu¼ ;ÆKe¼oÆ rsu¼ ;ÆKi¼¯RÆkÆ eke¼o AAûüAA",Eta≈ te deva savitaryaj¤a≈ pråhurbæhaspataye brahmaƒe. Tena yaj¤amava m tena yaj¤apati≈ tena måmava.,"Lord Savita, this is the yajna of creation, the dynamics of existence anad the paths of living in Dharma with knowledge, action and worship together in yajna. This yajna is for thees, they say. It is for Brihaspati, man of knowledge, and Brahma, man of faith and vision, to know and receivae the highest gifts of yajna. Lord of existence, save yajna by yajna, save yajnapati by yajna, save me by yajna. y",Eta≈ te deva savitaryaj¤a≈ pråhurbæhaspataye brahmaƒe. Tena yaj¤amava m tena yaj¤apati≈ tena måmava.,एत≈ ते देव सवितर्यज्¤अ≈ प्र्åहुर्ब्æहस्पतये ब्रह्मƒए. तेन यज्¤अमव म् तेन यज्¤अपति≈ तेन म्åमव.
45,13,"Brihaspati Devata, Parameshthi Prajapati °Rshi",26,"euk¼ r kT;L¼ ifr;¼ ru¼ ofj¼""V s t Éfw rtZq×""krkeÆ ; Æ cg` LÆ KÆZ fEkÆ eÆ a kÆRs a ;ÆK§ lfaEkÆeÆ a n/¼ kr q A fo'o ¼s noÆs kl¼¿bgÆ ekn¼ ;UrkÆekýs Eifz r""¼ BAAûýAA",Mano jμutirju¶atåmåjyasya bæhaspatiryaj¤a- e mima≈ tanotvari¶¢a≈ yaj¤am samima≈ dadhåtu. Vi‹ve devåsaíiha mådayantåmom,"The mind is fast, instant in motion. May my mind from the offerings of yajna. May Brihaspati, Lord of the wide world, expand the yajna of existence. May the Lord sustain this yajna of ours in love and peace without violence. May the powers of nature be ever fresh, may all good people ever rejoice by yajna. g Be firm by Om, the voice of existence, the Eternal Word, the very name of the Divine. Om and yajna is our harven. Let it be so in our heart. o",Mano jμutirju¶atåmåjyasya bæhaspatiryaj¤ae mima≈ tanotvari¶¢a≈ yaj¤am samima≈ dadhåtu. Vi‹ve devåsaíiha mådayantåmom,मनो ज्μउतिर्जु¶अत्åम्åज्यस्य ब्æहस्पतिर्यज्¤अए मिम≈ तनोत्वरि¶¢अ≈ यज्¤अम् समिम≈ दध्åतु. वि‹वे देव्åसै᳓इह म्åदयन्त्åमोम्
46,14,"Agni Devata, Parameshthi Prajapati °Rshi",27,",""É kk r¼¿s vXu s lfÆ eÙk;kÆ o/×ZLo Æ pk p . ¼ I;k;Lo A o£Æ èkÆ ""Æ kheÆ fg¼ p oÆ;ek p¼ I;kfl""khefg A j vXu¼ s oktftÆ}kta× Rok ll`Éok¦Lak¼ oktÆftrƧlEek¼£Te AAûþAA","E¶å teíagne sammittayå vardhasva cå ca inspiration pyåyasva. Vardhi¶∂mahi ca vayamå ca pyåsi¶∂mahi. Agne våjajidvåja≈ två Sasævå`msa≈ våjajitam ` sammårjmi. development,","water ourselves off whoever Agni, Lord of the fire of Yajna, this samidha (fuel us follow wood) is food for you. Burn with it, grow, expand and win what illuminate. With the growth of yajna, expand us too in and development, body, mind and soul. We shall grow, and we shall research. expand in body, mind and soul. Agni, you are food. whoever You are knowledge, speed and motion. You are the lord development, knowleydge, of speed and progress and the winner of 16. victories. For the growth of food and knowledge, for the accerleration of speed and motion, and for the sake of vaictory over want and evil in life, we study, refine and multiply the power of fire through yajna for the common good.","E¶å teíagne sammittayå vardhasva cå ca inspiration pyåyasva. Vardhi¶∂mahi ca vayamå ca pyåsi¶∂mahi. Agne våjajidvåja≈ två Sasævå`msa≈ våjajitam ` sammårjmi. development,","ए¶å तेइ᳓अग्ने सम्मित्तय्å वर्धस्व च्å च इन्स्पिरतिओन् प्य्åयस्व. वर्धि¶∂महि च वयम्å च प्य्åसि¶∂महि. अग्ने व्åजजिद्व्åज≈ त्व्å सस्æव्å`म्स≈ व्åजजितम् ` सम्म्åर्ज्मि. देवेलोप्मेन्त्,"
47,15,"Agni-Shomau Devate, Parameshthi Prajapati °Rshi",27,";¼ ksÆ#fTt¼fRÆkÆeuTw ts¼""kaÆ okt¼L; Æous Æ kf¼ rei¼uqnrkaÆ p¼ vÆXuh""kksekÆ S ;ks¨¿Leku~ }sf""ÆVÆ ;a oÆ;a f}É""eks a ilz oÆ us kik¼gs kfe A bUÆ ækXÆ U;k#s fTt¼fRÆkeÆ uTw t¼""s k Æa oktL¼ ; ek izlÆosuÆ izksgk¼fe A bÆUækÆXuh rei¼uqnrkaÆ ;ks¨¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a f}É""eks okt¼L;Sua izlÆosukiks¼gkfe AAûÿAA olH¼q ;LRok #ÆæHs ;L¼ RokfnÆR;Hs ;L¼ Rok Æ lta k¼ukFkk a |kokif` Fkoh fEÆkÆ=kko#¼.kkS RokÆ o`""VÔk¼orke~ A O;UrqÉ o;ksÆÙkQ§fjgk¼.kk eÆ#rkaÆ i`""k¼rhxZPN oÆ'kk i`f'u¼HkwZÉRok fnOak¼ xPNÆ rrks¼ uksÆ o`f""ÆVÆeko¼g A pÆ{kqÉ""ik¿v¼Xus¿fLÆkÆ p{k¼eq sZ ikfg AAûöAA ol H¼q ;LRok #ÆæHs ;L¼ RokfnÆR;Hs ;L¼ Rok Æ lta k¼ukFkk a |kokif` Fkoh fEÆkÆ=kko#¼.kkS RokÆ o`""VÔk¼orke~ A O;UrqÉ o;ksÆÙkQ§fjgk¼.kk eÆ#rkaÆ i`""k¼rhxZPN oÆ'kk i`f'u¼HkwZÉRok fnOak¼ xPNÆ rrks¼ uksÆ o`f""ÆVÆeko¼g A pÆ{kqÉ""ik¿v¼Xus¿fLÆkÆ p{k¼eq sZ ikfg AAûöAA ; a if¼ j¯Æ / iÆ;/Z R¼ Fkk¿Æ vXu¼ s nos ifÆ .kfHk¼xáÉqZ ek¼u% A r a r¿¼ ,rÉ euÉq tks""ak¼ HkjkE;sÆ""k usÙon¼ipsÆr;k¼rk¿vÆXus% fizÆ;a ikFkks¿& ih¼re~ AAû÷AA","Agn∂¶omayorujjitimanμujje¶am våjasya må prasavena prohåmi. Agn∂¶omau tamapanu- datå≈ yoísmån dve¶¢i yam ca vayam dvi¶mo våjasyainam prasavenåpohåmi. Indrågnyo- rujjitimanμujje¶am våjasya må prasavena prohåmi. Indrågn∂ tamapanudatå≈ yoísmån- dve¶¢i yam ca vayam dvi¶mo våjasyainam prasavenåpohåmi. Vasubhyastvå rudrebhayastvådityebhyastvå sa≈jånåthå≈ dyåvåpæthiv∂ mitråvaruƒau två v涢yåvatå≈. Vyantu vayoktam ` rihåƒå marutå≈ pæ¶at∂rgaccha va‹å pæ‹nirbhμutvå divam gaccha tato no v涢imåvaha. Cak¶u¶påíagneísi cak¶urme påhi. Agn∂¶omayorujjitimanμujje¶am våjasya g må prasavena prohåmi. Agn∂¶omau tamapanu- datå≈ yoísmån dve¶¢i yam ca vayamr dvi¶mo våjasyainam prasavenåpohåmi. Indrågnyo- rujjitimanμujje¶am våjasya må prasavena prohåmi. Indrågn∂ tamapanudatå≈ yoísmån- dve¶¢i yam ca vayam dvi¶mo. våjasyainam prasavenåpohåmi. rudrebhayastvådityebhyastvå sa≈jånåthå≈ dyåvåpæthiv∂ mitråvaruƒau två v涢yåvatå≈. Vyantu vayoktam ` rihåƒå marutå≈ pæ¶at∂rgaccha va‹å pæ‹nirbhμutvå divam gaccha tato no v涢imåvaha. Cak¶u¶påíagneísi cak¶urme påhi. Yarm paridhi≈ paryadhatthåíagne deva- paƒibhirguhyamåna¨, Tam taíetamanu jo¶am bharåmye¶a nettvadapacetayåtåíagne¨ priya≈ påthoíp∂tam.","ek ilz ikz gs eA Let us follow Agni and Soma, lords of fire and water and win whatever this duo has won. With inspiration for growth and development, we dedicate ourselves to study and work. May Agni and Soma ward off whoever hates us. For the sake of growth and development, we reject whatever we don’t approve. Let us follow Indra and Agni, lords of power and fire, and win what this duo can win. With inspiration for growth and development, we dedicate ourselves to study and research. May Indra and Agni ward off whatever/ whoever hates us. For the sake of growth and development, we reject whatever we all hate. 16. (Dyavaprthivi and Mitravarunau Devate, Parameshthi Prajapati °Rshi vyantu iti Uttrardhasy Agni Devata) Let us follow Agni and Soma, lords of fire and water and win whatever this duo has won. With inspiration for growth and mdevelopment, we dedicate ourselves to study and work. May Agni and Soma ward off whoever hates us. For the sake of growth and development, we reject whatever we don’t approve. Let us follow Indra and Agni, lords of power and fire, and win what this duo can win. With inspiration for growth and development, we dedicate ourselves to study and research. May Indra and Agni ward off whatever/ whoever hates us. For the sake of growth and development, we reject whatever we all hate. 16. (Dyavaprthivi and Mitravarunau Devate, Parameshthi Prajaprati °Rshi vyantu iti Uttrardhasy Agni Devata) Yajna is dedicated to the study of eight g Vasus, 18. supports of life, eleven Rudras, catalytic agents of the justice of existence, and twelve Adityars, centres of gravity and balance of nature. May o we, with science and reason, know with reference to the sun and the earth what we can achieve with the yajna extended in space. May Mitra and Varuna, currents of vital . energy, protect and enrich the world with rain. M j ay the oblations in yajna rise to the sky with the wind, and from the sky to the sun with the cosmic currents, and bring down from there showers of rain to fmeed the rivers of earth. Just as rock-bed birds go to rest in their nests, so do we, devotees of the great Lord, meditate on the secrets of vaidic hymns to discover sit around the mysteries of yajna. a Agni, Lord of light and life, you holy are the giver of vision. Protect my eye and bless me produce with vision. the nectar life. Thus 17. (Agni Devata, Devala °Rshi) part, 19. Agni, Lord of light and life, you hold and sustain the law of Dharma observed by the powers of nature of yajna. and celebrated in the songs of the seers. I accept and they act within the bounds of that law and feed upon the of humanity provided by nature and yajna. May I never neglect auspicious or violate that law. May I never be ungrateful to the Lord. May I never lose the vision of Divinity. performance shade","Agn∂¶omayorujjitimanμujje¶am våjasya må prasavena prohåmi. Agn∂¶omau tamapanudatå≈ yoísmån dve¶¢i yam ca vayam dvi¶mo våjasyainam prasavenåpohåmi. Indrågnyorujjitimanμujje¶am våjasya må prasavena prohåmi. Indrågn∂ tamapanudatå≈ yoísmåndve¶¢i yam ca vayam dvi¶mo våjasyainam prasavenåpohåmi. Vasubhyastvå rudrebhayastvådityebhyastvå sa≈jånåthå≈ dyåvåpæthiv∂ mitråvaruƒau två v涢yåvatå≈. Vyantu vayoktam ` rihåƒå marutå≈ pæ¶at∂rgaccha va‹å pæ‹nirbhμutvå divam gaccha tato no v涢imåvaha. Cak¶u¶påíagneísi cak¶urme påhi. Agn∂¶omayorujjitimanμujje¶am våjasya g må prasavena prohåmi. Agn∂¶omau tamapanudatå≈ yoísmån dve¶¢i yam ca vayamr dvi¶mo våjasyainam prasavenåpohåmi. Indrågnyorujjitimanμujje¶am våjasya må prasavena prohåmi. Indrågn∂ tamapanudatå≈ yoísmåndve¶¢i yam ca vayam dvi¶mo. våjasyainam prasavenåpohåmi. rudrebhayastvådityebhyastvå sa≈jånåthå≈ dyåvåpæthiv∂ mitråvaruƒau två v涢yåvatå≈. Vyantu vayoktam ` rihåƒå marutå≈ pæ¶at∂rgaccha va‹å pæ‹nirbhμutvå divam gaccha tato no v涢imåvaha. Cak¶u¶påíagneísi cak¶urme påhi. Yarm paridhi≈ paryadhatthåíagne devapaƒibhirguhyamåna¨, Tam taíetamanu jo¶am bharåmye¶a nettvadapacetayåtåíagne¨ priya≈ påthoíp∂tam.","अग्न्∂¶ओमयोरुज्जितिमन्μउज्जे¶अम् व्åजस्य म्å प्रसवेन प्रोह्åमि. अग्न्∂¶ओमौ तमपनुदत्å≈ योइ᳓स्म्åन् द्वे¶¢इ यम् च वयम् द्वि¶मो व्åजस्यैनम् प्रसवेन्åपोह्åमि. इन्द्र्åग्न्योरुज्जितिमन्μउज्जे¶अम् व्åजस्य म्å प्रसवेन प्रोह्åमि. इन्द्र्åग्न्∂ तमपनुदत्å≈ योइ᳓स्म्åन्द्वे¶¢इ यम् च वयम् द्वि¶मो व्åजस्यैनम् प्रसवेन्åपोह्åमि. वसुभ्यस्त्व्å रुद्रेभयस्त्व्åदित्येभ्यस्त्व्å स≈ज्åन्åथ्å≈ द्य्åव्åप्æथिव्∂ मित्र्åवरुƒऔ त्व्å व्涢य्åवत्å≈. व्यन्तु वयोक्तम् ` रिह्åƒå मरुत्å≈ प्æ¶अत्∂र्गच्छ व‹å प्æ‹निर्भ्μउत्व्å दिवम् गच्छ ततो नो व्涢इम्åवह. चक्¶उ¶प्åइ᳓अग्नेइ᳓सि चक्¶उर्मे प्åहि. अग्न्∂¶ओमयोरुज्जितिमन्μउज्जे¶अम् व्åजस्य ग् म्å प्रसवेन प्रोह्åमि. अग्न्∂¶ओमौ तमपनुदत्å≈ योइ᳓स्म्åन् द्वे¶¢इ यम् च वयम्र् द्वि¶मो व्åजस्यैनम् प्रसवेन्åपोह्åमि. इन्द्र्åग्न्योरुज्जितिमन्μउज्जे¶अम् व्åजस्य म्å प्रसवेन प्रोह्åमि. इन्द्र्åग्न्∂ तमपनुदत्å≈ योइ᳓स्म्åन्द्वे¶¢इ यम् च वयम् द्वि¶मो. व्åजस्यैनम् प्रसवेन्åपोह्åमि. रुद्रेभयस्त्व्åदित्येभ्यस्त्व्å स≈ज्åन्åथ्å≈ द्य्åव्åप्æथिव्∂ मित्र्åवरुƒऔ त्व्å व्涢य्åवत्å≈. व्यन्तु वयोक्तम् ` रिह्åƒå मरुत्å≈ प्æ¶अत्∂र्गच्छ व‹å प्æ‹निर्भ्μउत्व्å दिवम् गच्छ ततो नो व्涢इम्åवह. चक्¶उ¶प्åइ᳓अग्नेइ᳓सि चक्¶उर्मे प्åहि. यर्म् परिधि≈ पर्यधत्थ्åइ᳓अग्ने देवपƒइभिर्गुह्यम्åन¨, तम् तै᳓एतमनु जो¶अम् भर्åम्ये¶अ नेत्त्वदपचेतय्åत्åइ᳓अग्ने¨ प्रिय≈ प्åथोइ᳓प्∂तम्."
48,18,"Vishvedeva Devata, Parameshthi Prajapati °Rshi",29,"lƦÏoÆ Hkk¼xk LFkÆ""s kk c`ÉgUr¼% iLz rjÊ""s Bk% i¼fj/Æ ;s k¼'p nÆos k%A bÆeka okp¼eÆfHk fo'os¼ x`É.kUr¼¿vkÆl|kÆfLeu~ cÆ£gf""k¼ ekn;èoƦLokgkÆ okV~ AAûøAA",Sa msravabhågå sthe¶å bæhanta¨ prastare¶¢hå¨ paridheyå‹ca devå¨. Imå≈ våcamabhi vi‹ve gæƒantaíåsadyåsmin barhi¶i mådayadhva`m svåhå vå¢.,"Stay firm, dedicated children of the earth, on the rock-bed foundations of knowledge and justice, and, great and expansive within the bounds of Divine law, sit around this yajna fire on seats of grass, chanting the holy songs of praise, offering the honey-sweets of your produce to the fire and receiving from agni, in return, the nectar of life. Thus you celebrate the Lord’s gift of life. Thus you enjoy in unison. Surrender and play your part, this is the voice of Divinity.",Sa msravabhågå sthe¶å bæhanta¨ prastare¶¢hå¨ paridheyå‹ca devå¨. Imå≈ våcamabhi vi‹ve gæƒantaíåsadyåsmin barhi¶i mådayadhva`m svåhå vå¢.,स म्स्रवभ्åग्å स्थे¶å ब्æहन्त¨ प्रस्तरे¶¢ह्å¨ परिधेय्å‹च देव्å¨. इम्å≈ व्åचमभि वि‹वे ग्æƒअन्तै᳓åसद्य्åस्मिन् बर्हि¶इ म्åदयध्व`म् स्व्åह्å व्å¢.
49,19,"Agni-Vayu Devate, Parameshthi Prajapati °Rshi",29,"?k`Érkph¼ LFkksÆ /q;kSZ× ikr§ lqÉEus LFk¼% lqÉEus ek¼ /Ùke~ A ;KÆ ue¼'p rÆ¿mi¼ p ;ÆKL;¼ f'ÆkÆos lfUr¼""BLoÆ fL~OÆkÆ""Vs esÆ lfUr¼""BLo AAûùAA lƦÏoÆ Hkk¼xk LFkÆ""s kk c`ÉgUr¼% iLz rjÊ""s Bk% i¼fj/Æ ;s k¼'p nÆos k%A bÆeka okp¼eÆfHk fo'os¼ x`É.kUr¼¿vkÆl|kÆfLeu~ r cÆ£gf""k¼ ekn;èoƦLokgkÆ okV~ AAûøAA",Ghætac∂ stho dhuryau påta`m sumne stha¨ sumne må dhattam. Yaj¤a nama‹ca taíupa ca yaj¤asya ‹ive santi¶¢hasva svi¶¢e me santi¶¢hasva. Sa msravabhågå sthe¶å bæhanta¨ prastare¶¢hå¨ paridheyå‹ca devå¨. Imå≈ våcamabhi . vi‹ve gæƒantaíåsadyåsmin barhi¶ij mådayadhva`m svåhå vå¢.,"Fire and wind are foremost movers of the wheels of yajna. Replete in nutriments such as ghee and water, they are nature’s agents of the growth and sustenance of humanity in comfort and joy. Yajna and humility are auspicious for you. Be firm in your devotion and performance and you will live happy in the protective shade of the Divine. 18. (Vishvedeva Devata, Parameshthi Prajapati °Rshi) g Stay firm, dedicated children of the earth, on the rock-bed foundations of knmowledge and justice, and, great and expansive within the bounds of Divine law, sit around this yajna fire on seats of grass, chanting the holy songs of praise, offering a the honey-sweets of your produce to the fire and receiving from agni, in return, the nectar of life. Thus you celebrate the Lord’s gift of life. Thus you enjoy in unison. Surrender and play your part, this is the voice of Divinity.",Ghætac∂ stho dhuryau påta`m sumne stha¨ sumne må dhattam. Yaj¤a nama‹ca taíupa ca yaj¤asya ‹ive santi¶¢hasva svi¶¢e me santi¶¢hasva. Sa msravabhågå sthe¶å bæhanta¨ prastare¶¢hå¨ paridheyå‹ca devå¨. Imå≈ våcamabhi . vi‹ve gæƒantaíåsadyåsmin barhi¶ij mådayadhva`m svåhå vå¢.,घ्æतच्∂ स्थो धुर्यौ प्åत`म् सुम्ने स्थ¨ सुम्ने म्å धत्तम्. यज्¤अ नम‹च तै᳓उप च यज्¤अस्य ‹इवे सन्ति¶¢हस्व स्वि¶¢ए मे सन्ति¶¢हस्व. स म्स्रवभ्åग्å स्थे¶å ब्æहन्त¨ प्रस्तरे¶¢ह्å¨ परिधेय्å‹च देव्å¨. इम्å≈ व्åचमभि . वि‹वे ग्æƒअन्तै᳓åसद्य्åस्मिन् बर्हि¶इज् म्åदयध्व`म् स्व्åह्å व्å¢.
50,19,"Agni-Vayu Devate, Parameshthi Prajapati °Rshi",30,"?k`Érkph¼ LyFkksÆ /q;kSZ× ikr§ lqÉEus LFk¼% lqÉEus ek¼ /Ùke~ A ;KÆ ue¼'p rÆ¿mi¼ p ;ÆKL;¼ f'ÆkÆos lfUr¼""BLoÆ fL~OÆkÆ""Vs esÆ lfUr¼""BrLo AAûùAA vXu¿s¼ ¼ l¼R; hymns nC/k;k¿s 'khre ikÆfg ek fnÆ|k%s ikÆfg ifz S ikÆfg nqfj¼""VÔS ikÆfg nqj¼ÁÆU;k¿v¼fOÆkÆ""ka u¼% fIÆkÆrqa o¼Q` .kq A lqÉ""knkÆ ;ksukSÆ LokgkÆ okMÆXu;s¼ laosÆ'ki¼r; sÆ LokgkÆ lj¼LoR;S ;'kksHkÆfxU;Æ S Lokgk¼ AAüúAA 22. osÆnks~¿fLÆkÆ ;suÆ ns¼o nsÆosH;ks¼ osÆnks¿Hk¼oÆLrsuÆ Hkw¼;k%A nsok¼ xkÆrqfe¼r 23. osÆnks r xkrqfonks xÆkÆrqa fOÆkÆÙok A eu¼lLir¿bÆea ns¼o ;ÆK¦LokgkÆ okrs¼ /k% AAüûAA",Ghætac∂ a stho dhuryau påta`m sumne stha¨ sumne må dhattam. Yaj¤a nama‹ca taíupa ca yaj¤asya e‹ive santi¶¢hasva svi¶¢e me santi¶¢hasva. Agneídabdhåyoí‹∂tama påhi må didyo¨ påhi prasityai påhi duri¶¢yai a påhi duradmanyåí avi¶a≈ na¨ pitum kæƒu. Su¶adå yonau svåhå våŒ-agnaye sa≈ve‹apataye svåhå sarasvatyai ya‹obhaginyai svåmhå. ebhavastena mahya≈ vedo bhμuya¨. Devå gåtuvido gåtum vittvå gåtumita. Manasaspataí ima≈ deva yaj¤a`m svåhå våte dhå¨.,"Fire and wind are foremost movers of the wheels yajna. Replete in nutriments such as ghee and water, they are nature’s agents of the growth and sustenance of humanity in comfort and joy. Yajna and humility are auspicious for you. Be firm in your devotion and performance and you will live happy in the protective shade of the Divine. 20. (Agni-Sarasvati Devate, Parameshthi Prajapati g °Rshi) having r knowledge, o of heaven Agni, Lord of universal yajna, giver of life, free and without fear, save yajna from evil and violence, save me from sufferiang, save me from bondage, make our food free from poison and inedibles, may our home materials be a blessed places of peace and happiness. This oblation devotees is for Agni, protector of the home and the earth, this is currents Adityas, for Sarasvati, avoice of the Divine, sister of honour. light, 21. (Prajapati Devata, Vamadeva °Rshi) convert Roa osn eᯠVedoísi yena tva≈ deva veda devebhyo vedoí- Prajapati, Lord of the universe, omniscient, you fire? are Veda, Divine Word Itself. The knowledge by virtue yajna of which you are omniscient for the seers and sages, who know the Veda and the ways of the world, is the and father realization. knowledge for me too. Enlighten me with that. The seers, having realized that knowledge of existence, sing the hymns and follow the paths of virtue. Lord of mind and knowledge, take this yajna with the winds to the heights of heaven and place it there. Our oblations for that yajna.",Ghætac∂ a stho dhuryau påta`m sumne stha¨ sumne må dhattam. Yaj¤a nama‹ca taíupa ca yaj¤asya e‹ive santi¶¢hasva svi¶¢e me santi¶¢hasva. Agneídabdhåyoí‹∂tama påhi må didyo¨ påhi prasityai påhi duri¶¢yai a påhi duradmanyåí avi¶a≈ na¨ pitum kæƒu. Su¶adå yonau svåhå våŒagnaye sa≈ve‹apataye svåhå sarasvatyai ya‹obhaginyai svåmhå. ebhavastena mahya≈ vedo bhμuya¨. Devå gåtuvido gåtum vittvå gåtumita. Manasaspataí ima≈ deva yaj¤a`m svåhå våte dhå¨.,घ्æतच्∂ अ स्थो धुर्यौ प्åत`म् सुम्ने स्थ¨ सुम्ने म्å धत्तम्. यज्¤अ नम‹च तै᳓उप च यज्¤अस्य ए‹इवे सन्ति¶¢हस्व स्वि¶¢ए मे सन्ति¶¢हस्व. अग्नेइ᳓दब्ध्åयोइ᳓‹∂तम प्åहि म्å दिद्यो¨ प्åहि प्रसित्यै प्åहि दुरि¶¢यै अ प्åहि दुरद्मन्य्åइ᳓ अवि¶अ≈ न¨ पितुम् क्æƒउ. सु¶अद्å योनौ स्व्åह्å व्åŒअग्नये स≈वे‹अपतये स्व्åह्å सरस्वत्यै य‹ओभगिन्यै स्व्åम्ह्å. एभवस्तेन मह्य≈ वेदो भ्μउय¨. देव्å ग्åतुविदो ग्åतुम् वित्त्व्å ग्åतुमित. मनसस्पतै᳓ इम≈ देव यज्¤अ`म् स्व्åह्å व्åते ध्å¨.
51,22,"Indra Devata, Vamadeva °Rshi",31,"l a c£Æ gjļ ~Drk¦gfÆ o""kk¼ ?krÉ` us Æ lekf¼ nRÆ ;oS lZ f¼q HkÆ %Æ lEe#Æ f‰¼%A lfeUæks¼ fOÆkÆ'ons¼osfHkjÄ~Drka fnÆO;a uHkk¼ xPNrqÉ Lokgk¼AAüüAA",Sa≈barhiraΔktå ` m havi¶å ghætena samådityair- vasubhi¨ sammarudbhi¨. Samindro vi‹vadeve- bhiraΔktå≈ divya≈ nabho gacchatu yat svåhå.,"s ;r~ Let the yajna-vedi be covered with havan materials seasoned with ghee and offered by the best of devotees and let the fragrance, carried by fire, wind and currents of energy, rise to the heights of the sky with Adityas, Vasus and Maruts and, there in the regions of light, the sun would mix the fragrance with its rays and convert it into vital vapour to shower on earth as water.",Sa≈barhiraΔktå ` m havi¶å ghætena samådityairvasubhi¨ sammarudbhi¨. Samindro vi‹vadevebhiraΔktå≈ divya≈ nabho gacchatu yat svåhå.,स≈बर्हिरΔक्त्å ` म् हवि¶å घ्æतेन सम्åदित्यैर्वसुभि¨ सम्मरुद्भि¨. समिन्द्रो वि‹वदेवेभिरΔक्त्å≈ दिव्य≈ नभो गच्छतु यत् स्व्åह्å.
52,23,"Prajapati Devata, Vamadeva °Rshi",31,"foe¼×q foe¼×q dLeS¼ foe×q¼ dLRokÆ pfRkÆ Æ l Rok Æ pfRkÆ Æ Rok Æ pfRÆkÆ rLeS¼ RokÆ foeq¼×pfr A iks""kk¼;Æ j{k¼lka HkkÆxks~¿fl AAüýAA",Kastvå vimu¤cati sa två vimu¤cati kasmai två vimu¤cati tasmai två vimu¤cati. Po¶åya rak¶aså≈ bhågoísi.,"(i) Who leaves (offers) the oblations into the fire? Who releases nature-materials into the cosmic yajna of creation? The yajnapati. Prajapati, Lord Creator and father of His creatures. For what purpose? For self realization. For His purpose of creation. For having realized that knowledge of existence, g sing the hymns and follow the paths of virtue. Lord of mind and knowledge, take this yajna with the winds to trhe heights of heaven and place it there. Our oblations o for that yajna.",Kastvå vimu¤cati sa två vimu¤cati kasmai två vimu¤cati tasmai två vimu¤cati. Po¶åya rak¶aså≈ bhågoísi.,कस्त्व्å विमु¤चति स त्व्å विमु¤चति कस्मै त्व्å विमु¤चति तस्मै त्व्å विमु¤चति. पो¶åय रक्¶अस्å≈ भ्åगोइ᳓सि.
53,22,"Indra Devata, Vamadeva °Rshi",32,"l a c£Æ gjļ ~Drk¦gfÆ o""kk¼ ?krÉ` us Æ lekf¼ nRÆ ;oS . lZ f¼q HkÆ %Æ lEe#Æ f‰¼%A lfeUæks¼ fOÆkÆ'ons¼osfHkjÄ~Drka fnÆO;a j uHkk¼ xPNrqÉ Lokgk¼AAüüAA",Sa≈barhiraΔktå ` m havmi¶å ghætena samådityair- vasubhi¨ sammarudbhi¨. Samindro vi‹vadeve- bhiraΔktå≈ divya≈ nabho gacchatu yat svåhå.,"a s ;r~ Let the yajna-vaedi be covered with havan materials seasoned with ghee and offered by the best of devotees and let the fragrance, s carried by fire, wind and currents of energy, rise to the heights of the sky with Adityas, Vasus and Maruts and, there in the regions of light, the sun would mix the fragrance with its rays and convert it into vital vapour to shower on earth as water.",Sa≈barhiraΔktå ` m havmi¶å ghætena samådityairvasubhi¨ sammarudbhi¨. Samindro vi‹vadevebhiraΔktå≈ divya≈ nabho gacchatu yat svåhå.,स≈बर्हिरΔक्त्å ` म् हव्मि¶å घ्æतेन सम्åदित्यैर्वसुभि¨ सम्मरुद्भि¨. समिन्द्रो वि‹वदेवेभिरΔक्त्å≈ दिव्य≈ नभो गच्छतु यत् स्व्åह्å.
54,23,"Prajapati Devata, Vamadeva °Rshi",32,"r foe¼×q foe¼×q dLeS¼ foe×q¼ dLRokÆ pfRkÆ Æ l Rok Æ pfRkÆ Æ Rok Æ pfRÆkÆ rLaeS¼ RokÆ foeq¼×pfr A iks""kk¼;Æ j{k¼lka HkkÆxks~¿fl AAüýAA",Kastvå vimu¤cati sa två vimu¤cati kasmai två vimu¤cati tasmai två vimu¤cati. Po¶åya rak¶aså≈ bhågoísi.,"(i) Who leaves (offers) the oblations into the fire? Who releases nature-materials into the cosmic of creation? The yajnapati. Prajapati, Lord Creator and father of His creatures. For what purpose? For self realization. For His purpose of creation. For nourishment, for preservation and protection, g for 25. destruction of the destroyers. (ii) Who gives you away/up? He gives you away/ Foor up. For what purpose/to what end? self-realization/ self-negation. For nourishment: you are the share of the good and the protectors; even of t.he wicked and the destroyers, but, for their punishment and destruction.",Kastvå vimu¤cati sa två vimu¤cati kasmai två vimu¤cati tasmai två vimu¤cati. Po¶åya rak¶aså≈ bhågoísi.,कस्त्व्å विमु¤चति स त्व्å विमु¤चति कस्मै त्व्å विमु¤चति तस्मै त्व्å विमु¤चति. पो¶åय रक्¶अस्å≈ भ्åगोइ᳓सि.
55,24,"Tvashta Devata, Vamadeva °Rshi",33,"la opZ×lkÆ i;¼lkÆ lUrÆuwfHÆkÆjx¼UefgÆ eu¼lkÆ l§f'ÆkÆosu¼ A Ro""Vk¼ lnÉq =kk Æs fon/¼ kr Éq jk;k¿s u¼eq k""V Zq rÆUok¨ s ;f}fy""¼ VeA~ AüþAA",Sa≈ varcaså payaså santanμubhiraganmahi manaså sa ` m ‹iavena. Tva¶¢å ‹udatro vidadhåtu råyoínumår¶¢u tanvo yadvili¶¢am.,"May Lord sTvashta, eternal maker and generous giver, bless us with lustre of character and light of knowledge, foaod for body, mind and senses, peace and of jagati nobility of mind, good and glowing health of body. May there the Lord grant y us all kinds of wealth and stability. May oppose He complete and perfect whatever is wanted in our body with and mind r and refine us with culture and virtue. to the eliminated Let us advance with holy light and lustre, honey- a for the sweets of food and blooming health, and a mind at peace joyous with noble aspirations, and attain all round prosperity. e from And may Tvashta, Eternal Maker and generous giver, we oppose complete what is lacking in our life and refine us to a nature state of perfection. of the rise to light",Sa≈ varcaså payaså santanμubhiraganmahi manaså sa ` m ‹iavena. Tva¶¢å ‹udatro vidadhåtu råyoínumår¶¢u tanvo yadvili¶¢am.,स≈ वर्चस्å पयस्å सन्तन्μउभिरगन्महि मनस्å स ` म् ‹इअवेन. त्व¶¢å ‹उदत्रो विदध्åतु र्åयोइ᳓नुम्åर्¶¢उ तन्वो यद्विलि¶¢अम्.
56,25,"Vishnu Devata, Vamadeva °Rshi",33,"tkx¼rsuÆ PNUn¼lkÆ fnÆfo fo"".kqÉO;Z~ئLrÆ rrksÆ fuHkZ×ÙkQkÆ sÆ ;ks¨¿LekU}sf""ÆVÆ ;a p¼ oÆ;a f}Æ""eks¨¿Urfj¼{ksÆ fo"".kÉOq ;Z~ئLrÆ =kS""Vq¼HksuÆ PNUn¼lkÆ rrksÆ fuHkZ×ÙkQÆksÆ ;ks¨¿LekU}sf""ÆVÆ ;a p¼ oÆ;a f}É""e% i`¼fFÆkÆO;ka fo"".kqÉO;Z~ئLr xk;Æ=ks.kÆ PNUn¼lkÆ rrksÆ fuHkZ×ÙkQÆksÆ ;ks¨¿LekU}sf""ÆVÆ ;a p¼ oÆ;a f}É""eks¨¿LeknÂk¼nÆL;S iz¼fRÆkÆ""Bk;kÆ¿vx¼UeÆ Lo¨% la T;ksfr¼""kkHkwe AAüÿAA tkx¼rsuÆ PNUn¼lkÆ fnÆfo fo"".kqÉO;Z~ئLrÆ rrksÆ fuHkZ×ÙkQkÆ sÆ ;ks¨¿LekU}sf""ÆVÆ ;a p¼ oÆ;a f}Æ""eks¨¿Urfj¼{ksÆ fo"".kÉOq ;Z~ئLrÆ =kS""Vq¼HksuÆ PNUn¼lkÆ rrksÆ fuHkZ×ÙkQÆksÆ ;ks¨¿LekU }sf""ÆVÆ ;a p¼ oÆ;a f}É""e% i`¼fFÆkÆO;ka fo"".kqÉO;Z~ئLr xk;Æ=ks.kÆ PNUn¼lkÆ rrksÆ fuHkZ×ÙkQÆksÆ ;ks¨¿LekU}sf""ÆVÆ ;a p¼ oÆ;a f} .É""eks¨¿LeknÂk¼nÆL;S iz¼fRÆkÆ""Bk;kÆ¿vx¼UeÆ Lo¨% la T;ksfr¼""kkH j kwe AAüÿAA LoÆ;aÆHkwj¼fLÆkÆ Js""Bks¼ jÊf'eo×ZpksZnÆ k¿v¼fLÆkÆ opk×sZ es nsfg A lw;×ZL;kÆo`rÆeUoko¼rsZ r AAüöAA",Divi vi¶ƒurvyakra`msta jågatena chandaså tato nirbhakto yoísmåndve¶¢i yam ca vayam dvi¶moí ntarik¶e vi¶ƒurvyakra ` msta trai¶¢ubhena chandaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶ma¨ pæthivyåm vi¶ƒurvyakra~msta gåyatreƒa chandaså tato nirbhakto yoísmån- dve¶¢i ya≈ ca vayam dvi¶moísmådannåd asyai prati¶¢håyåí aganma sva¨ sa≈ jyoti¶åbhμuma. Divi vi¶ƒurvyakra`msta jågatena chandaså tato nirbhakto yoísmåndve¶¢i yam ca vayam dvi¶moí ntarik¶e vi¶ƒurvyakra ` msta trai¶¢ubhena chandaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶ma¨ pæthivyåm vi¶ƒurvyakra~msta gåyatreƒa chandaaså tato nirbhakto yoísmån- dve¶¢i ya≈ ca vayam dvi¶moísmådannåd asyai prati¶¢håyåí aganma s sva¨ sa≈ jyoti¶åbhμuma. Svayambhμurasi ‹re¶¢ho ra‹mirvarcodåí asi varco me dehi. Sμuryasyåvætamanvåvarte.,"Vishnu, yajna, performed with the ecstatic chant of jagati verses, reached the regions of the sun, and from there eliminated all that opposes us and all that we oppose for the sake of life. Vishnu, yajna, performed with the spontaneous chant of trishtubh verses, rose up to the middle regions of the sky, and from there eliminated all that opposes us and all that we oppose for the sake of life. Vishnu, yajna, performed with the joyous chant of gayatri verses, went over the earth, and from there eliminated all that opposes us and all that we oppose for the sake of life. Feeding on the gifts of nature purified by yajna, let us rejoice, and in the service of the balance and harmony of life and existence, let us rise to the heights of heaven and we’ll be one with the light of knowledge and Dharma. 25. (Vishnu Devata, Vamadeva °Rshi) g Vishnu, yajna, performed with the ecstatic chant of jagati verses, raeached the regions of the sun, and from there eliminated all that opposes us and all that we oppose for the y sake of life. Vishnu, yajna, performed with the spontaneous chant of trishtubh verses, rose up to the middle r regions of the sky, and from there eliminated all that opposes us and all that we oppose for the a sake of life. Vishnu, yajna, performed with the joyous chant of gayatri verses, went over the earth, and frome there eliminated all that opposes us and all that we oppose for the sake of life. Feeding on the gifts of nature purified by yajna, let us rejoice, and in the service of the balance and harmony of life and existence, let us rise to the heights of heaven and we’ll be one with the light of knowledge and Dharma. 26. (Ishvara Devata, Vamadeva °Rshi) g 28. Lord of the universe, self-existent, self-refulgent, greatest of all, giver of light and a honour, give me light and Truth, and honour. I follow the path of the sun in orbit, the or would path of Dharma revealed by you. because possible.",Divi vi¶ƒurvyakra`msta jågatena chandaså tato nirbhakto yoísmåndve¶¢i yam ca vayam dvi¶moí ntarik¶e vi¶ƒurvyakra ` msta trai¶¢ubhena chandaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶ma¨ pæthivyåm vi¶ƒurvyakra~msta gåyatreƒa chandaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶moísmådannåd asyai prati¶¢håyåí aganma sva¨ sa≈ jyoti¶åbhμuma. Divi vi¶ƒurvyakra`msta jågatena chandaså tato nirbhakto yoísmåndve¶¢i yam ca vayam dvi¶moí ntarik¶e vi¶ƒurvyakra ` msta trai¶¢ubhena chandaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶ma¨ pæthivyåm vi¶ƒurvyakra~msta gåyatreƒa chandaaså tato nirbhakto yoísmåndve¶¢i ya≈ ca vayam dvi¶moísmådannåd asyai prati¶¢håyåí aganma s sva¨ sa≈ jyoti¶åbhμuma. Svayambhμurasi ‹re¶¢ho ra‹mirvarcodåí asi varco me dehi. Sμuryasyåvætamanvåvarte.,दिवि वि¶ƒउर्व्यक्र`म्स्त ज्åगतेन छन्दस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ यम् च वयम् द्वि¶मोइ᳓ न्तरिक्¶ए वि¶ƒउर्व्यक्र ` म्स्त त्रै¶¢उभेन छन्दस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ य≈ च वयम् द्वि¶म¨ प्æथिव्य्åम् वि¶ƒउर्व्यक्रँम्स्त ग्åयत्रेƒअ छन्दस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ य≈ च वयम् द्वि¶मोइ᳓स्म्åदन्न्åद् अस्यै प्रति¶¢ह्åय्åइ᳓ अगन्म स्व¨ स≈ ज्योति¶åभ्μउम. दिवि वि¶ƒउर्व्यक्र`म्स्त ज्åगतेन छन्दस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ यम् च वयम् द्वि¶मोइ᳓ न्तरिक्¶ए वि¶ƒउर्व्यक्र ` म्स्त त्रै¶¢उभेन छन्दस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ य≈ च वयम् द्वि¶म¨ प्æथिव्य्åम् वि¶ƒउर्व्यक्रँम्स्त ग्åयत्रेƒअ छन्दअस्å ततो निर्भक्तो योइ᳓स्म्åन्द्वे¶¢इ य≈ च वयम् द्वि¶मोइ᳓स्म्åदन्न्åद् अस्यै प्रति¶¢ह्åय्åइ᳓ अगन्म स् स्व¨ स≈ ज्योति¶åभ्μउम. स्वयम्भ्μउरसि ‹रे¶¢हो र‹मिर्वर्चोद्åइ᳓ असि वर्चो मे देहि. स्μउर्यस्य्åव्æतमन्व्åवर्ते.
57,27,"Agni Devata, Vamadeva °Rshi",35,vXu¼ s x`girs lqx`giÆfrLRo;k¼¿XusÆ¿ga x`Égi¼fruk Hkw;kl§& lqx`gifÆ rLRoa e;ak¼¿Xus x`Égi¼fruk Hkw;k% A vÆLFkÉfw j .kkSÆ 29. xkgZ×iR;kfu lUrq 'kÆr§fgekÆ% lw;×ZL;koÆ `rÆeUoko¼rsZ AAü÷AA,Agne gæhapate sugæhapatistvayåígneíha≈ gæhapatinå bhμuyåsa`m sugæhapatistva≈ mayåígne gæhapatinå bhμuya¨. Asthμuri ƒau gårhapatyåni santu ‹ata`m himå¨ suμ ryasyåvæta- manvyåvarte.,"I sow, giver Agni, Lord of the House of Existence, Master of science knowledge and the fire of yajna, great as you are as the and prosperity keepaer and sustainer of the world, so may I too, with of nourishment. you as the ideal, be a good and efficient house holder. the Veda, And e you too, over me, head of this family, be the robbers protector and sustainer of this household. May we two, of the husband and wife, together perform the duties of the humanity. home for a good hundred years. May I follow the path of life like the sun in orbit, the path of Dharma revealed 30. by you.",Agne gæhapate sugæhapatistvayåígneíha≈ gæhapatinå bhμuyåsa`m sugæhapatistva≈ mayåígne gæhapatinå bhμuya¨. Asthμuri ƒau gårhapatyåni santu ‹ata`m himå¨ suμ ryasyåvætamanvyåvarte.,अग्ने ग्æहपते सुग्æहपतिस्त्वय्åइ᳓ग्नेइ᳓ह≈ ग्æहपतिन्å भ्μउय्åस`म् सुग्æहपतिस्त्व≈ मय्åइ᳓ग्ने ग्æहपतिन्å भ्μउय¨. अस्थ्μउरि ƒऔ ग्åर्हपत्य्åनि सन्तु ‹अत`म् हिम्å¨ सुμ र्यस्य्åव्æतमन्व्य्åवर्ते.
58,28,"Agni Devata, Vamadeva °Rshi",35,"vXu¼ ozÆre¼pkfj""kaÆ rn¼'koaÆQ rUes¼¿jk/hÆneÆga ,Éok¿fLÆEÆkÆ lk~s¿fLe AAüøAA",Agne vratapate vratamacåri¶a≈ tada‹aka≈ tanmeí rådh∂ídamaham yaí evåísmi soísmi.,"s ozrirs ; Agni, Lord of vows in the discipline of Dharma and Truth, whatever vows at your behest I have followed or would follow, I have followed and would follow because you made it possible and would make it possible. This me here, whatever I am, I am. Whatever I sow, so shall I reap.",Agne vratapate vratamacåri¶a≈ tada‹aka≈ tanmeí rådh∂ídamaham yaí evåísmi soísmi.,अग्ने व्रतपते व्रतमच्åरि¶अ≈ तद‹अक≈ तन्मेइ᳓ र्åध्∂इ᳓दमहम् यै᳓ एव्åइ᳓स्मि सोइ᳓स्मि.
59,29,"Agni Devata, Vamadeva °Rshi",35,"vÆXu;s¼ dO;Æokg¼uk;Æ LokgkÆ lksek¼; fir`ÉersÆ Lokgk¼ A vi¼grkÆ¿vl¼jq kÆ j{kk¼¦fl osfnÆ""kn¼% AAüùAA",Agnaye kavyavåhanåya svåhå somåya pitæmate svåhå. Apahatåí asurå rak¶å~msi vedi¶ada¨.,"This oblation is for Agni, Lord of knowledge and giver of the gifts of knowledge and yajna through the science of yajna-fire. This is for Soma, lord of peace and prosperity and the beauty of the seasons and powers of nourishment. In truth and according to the voice of the Veda, the ignorant, the wicked, the cruel and unjust, robbers and grabbers of the vedi, seat of yajna, asuras of the earth are eliminated by righteous action for humanity.",Agnaye kavyavåhanåya svåhå somåya pitæmate svåhå. Apahatåí asurå rak¶å~msi vedi¶ada¨.,अग्नये कव्यव्åहन्åय स्व्åह्å सोम्åय पित्æमते स्व्åह्å. अपहत्åइ᳓ असुर्å रक्¶åँम्सि वेदि¶अद¨.
60,30,"Agni Devata, Vamadeva °Rshi",35,";s :Æikf.k¼ izfreÉ×q pek¼ukÆ¿vlq¼jk%Æ lUr¼% LOÆkÆ/;kÆ pj¼fUrA iÆjkiÆ jq k ¼s fUkÆiÆ jq k Æs ; s HkjU¼R;fÆ Xu""VkY¡ ykdÆs kr ~ i.z kn¼q kR;ÆLekrA~ AýúAA vXu¼ ozÆre¼pkfj""kaÆ rn¼'koaÆQ rUes¼¿jk/hÆneÆga ,Éok¿fLÆEÆkÆ lk~s¿fLe AAüøAA",Agne vratapate vratamacåri¶a≈ tada‹aka≈ tanmeí rådh∂ídamaham yaí evåísmi soísmi.,"28. (Agni Devata, Vamadeva °Rshi) g s ozrirs ; Agni, Lord of vows in the discipline of Dharma and Truth, whatever vows at your behest a I have followed or would follow, I have followed and would follow because you made it possible and would make it possible. This me here, whatever I am, I am. Whatever I sow, so shall I reap.",Agne vratapate vratamacåri¶a≈ tada‹aka≈ tanmeí rådh∂ídamaham yaí evåísmi soísmi.,अग्ने व्रतपते व्रतमच्åरि¶अ≈ तद‹अक≈ तन्मेइ᳓ र्åध्∂इ᳓दमहम् यै᳓ एव्åइ᳓स्मि सोइ᳓स्मि.
61,29,"Agni Devata, Vamadaeva °Rshi",36,"vÆXu;s¼ dO;Æokg¼uk;Æ LokgkÆ lksek¼; fir`ÉersÆ Lokgk¼ A vi¼grkÆ¿vl¼jq kÆ js{kk¼¦fl osfnÆ""kn¼% AAüùAA",Agnaye kavyavåhanåya svåhå somåya pitæmate svåhå. Apahatåí asurå rak¶å~msi vedi¶ada¨.,"This oblation y is for Agni, Lord of knowledge and giver of the gifts of knowledge and yajna through the science of yajna-fire. This is for Soma, lord of peace and prosperity and the beauty of the seasons and powers of nourishment. a In truth and according to the voice of the Veda, the ignorant, the wicked, the cruel and unjust, robbeers and grabbers of the vedi, seat of yajna, asuras of the earth are eliminated by righteous action for humanity.",Agnaye kavyavåhanåya svåhå somåya pitæmate svåhå. Apahatåí asurå rak¶å~msi vedi¶ada¨.,अग्नये कव्यव्åहन्åय स्व्åह्å सोम्åय पित्æमते स्व्åह्å. अपहत्åइ᳓ असुर्å रक्¶åँम्सि वेदि¶अद¨.
62,30,"Agni Devata, Vamadeva °Rshi",36,";s :Æikf.k¼ izfreÉ×q pek¼ukÆ¿vlq¼jk%Æ lUr¼% LOÆkÆ/;kÆ pj¼fUrA iÆjkiÆ jq k ¼s fUkÆiÆ jq k Æs ; s HkjU¼R;fÆ Xu""VkY¡ ykdÆs kr ~ i.z kn¼q kR;ÆLekrA~ AýúAA v=k¼ firjks ekn;aèoa ;FkkHkkÆxeko`¼""kk;èoe~A the wicked. vehe¼ nUr fIkÆ Ærjk s¼ ;FkkHkkÆxeko¼""` kkf;""kr AAýûAA guardians",Ye rupåƒi pratimu¤camånåíasurå¨ g santa¨ svadhayå caranti. Paråpuro nipuro ye bharantyagni¶¢å~mllokåt praƒudåtyrasmåt. Atra pitaro mådayadhva≈ yathåbhågamå- homes væ¶åyadhvam. Am∂madanta pitaro yathåbhåga- Come måvæ¶åyi¶ata. and accept,"And who are the asuras? Theoy are masters of hypocrisy and the art of changing faces. Friends and allies of the wicked, they encroach upon the rights of others and fill their coffers with ill-gotten wealth. j joy of Enemies of humanity, they roam a around the world like out exploitation. giants. Agni, Lord of light, justice and social yajna, let for the them be thrown out and eliminated from the face of the earth. m Salutations Salutations 31. (Pitaras Devata, Vamadeva °Rshi) of happiness. good Trustees and guardians of society, men of of gratitude. knowledge and wisdom, justice and merit, take your 33. share as you deserve and, in your own right and proper place here, rejoice and celebrate the victory of yajna. Makae all others happy and, as they deserve on merit, let them too rejoice and celebrate.",Ye rupåƒi pratimu¤camånåíasurå¨ g santa¨ svadhayå caranti. Paråpuro nipuro ye bharantyagni¶¢å~mllokåt praƒudåtyrasmåt. Atra pitaro mådayadhva≈ yathåbhågamåhomes væ¶åyadhvam. Am∂madanta pitaro yathåbhågaCome måvæ¶åyi¶ata. and accept,ये रुप्åƒइ प्रतिमु¤चम्åन्åइ᳓असुर्å¨ ग् सन्त¨ स्वधय्å चरन्ति. पर्åपुरो निपुरो ये भरन्त्यग्नि¶¢åँम्ल्लोक्åत् प्रƒउद्åत्य्रस्म्åत्. अत्र पितरो म्åदयध्व≈ यथ्åभ्åगम्åहोमेस् व्æ¶åयध्वम्. अम्∂मदन्त पितरो यथ्åभ्åगचोमे म्åव्æ¶åयि¶अत. अन्द् अच्चेप्त्
63,32,"Pitaras Devata, Vamadeva °Rshi",37,"ueks¼ o% firjksÆ jlk¼;Æ ueks¼ o% firjÊ% 'kks""kk¼;Æ ueks¼ o% thÆok;Æ ueks¼ LoÆ/k;SÆ ueks¼ admit ueks¼ ueks¼ fir¼jkÆ ueks¼ lotus ?kkjsÆ k;Æ o% firjk s eÆU;oÆ s o% firjÊ% s oks x`Égk¼% firjks nÙk lÆrks o¼% firjks ns""eSÆr}¼% firjksÆ okl¼% AAýüAA",Namo va¨ pitaro rasåya namo va¨ pitara¨ ‹o¶åya namo va¨ pitaro j∂våya namo va¨ pitara¨ svadhåyai namo va¨ pitaro ghoråya namo va¨ vo gæhånna¨ pitaro datta sato va¨ pitaro de¶maitadva¨ pitaro våsa¨.,"firjks o% firj% o% firjks him and her womb and cultured pitaro manyave namo va¨ pitara¨ pitaro namo Salutations to the seniors of knowledge for the joy of learning. Salutations to those seniors who fight out exploitation. Salutations to the guardians of society for the joy of life and the means of the good life. Salutations for economic, social and political justice. Salutations for the fight against suffering for the advent of happiness. Salutations for righteous anger against the wicked. Salutations to the seniors, leaders and the guardians of knowledge, justice and well-being, life of good health, prosperity and happiness. Come to our homes and institutions and bless us with your gifts. Come that we may offer you the best we have. Come and accept our hospitality and gifts of clothes as mark of gratitude.",Namo va¨ pitaro rasåya namo va¨ pitara¨ ‹o¶åya namo va¨ pitaro j∂våya namo va¨ pitara¨ svadhåyai namo va¨ pitaro ghoråya namo va¨ vo gæhånna¨ pitaro datta sato va¨ pitaro de¶maitadva¨ pitaro våsa¨.,नमो व¨ पितरो रस्åय नमो व¨ पितर¨ ‹ओ¶åय नमो व¨ पितरो ज्∂व्åय नमो व¨ पितर¨ स्वध्åयै नमो व¨ पितरो घोर्åय नमो व¨ वो ग्æह्åन्न¨ पितरो दत्त सतो व¨ पितरो दे¶मैतद्व¨ पितरो व्åस¨.
64,33,"Pitaras Devata, Vamadeva °Rshi",37,"vk/¼Ùk iq""o¼QjÏte~ firjksÆ xHk±× oqQekÆja A ;FksÆg iq#Æ""kks¿l¼r~ AAýýAA",Ådhatta pitaro garbha≈ kumåra≈ pu¶karasrajam. Yatheha puru¶oísat. Namo va¨ pitaro rasåya namo va¨ pitara¨ g ‹o¶åya namo va¨ pitaro j∂våya namo va¨ pitara¨ svadhåyai namo va¨ pitaro ghoråya rnamo va¨ vo gæhånna¨ pitaro datta sato va¨ pitaro de¶maitadva¨ pitaro våsa¨.,"Teachers of knowledge, masters of wisdom, admit into your house of learning this boy wearing a lotus garland as a mark of desire for education. Accept him and hold him here as a mother bears the foetus in her womb so that he grows and is shaped into a brave and cultured young man. pitaro manyave namo va¨ pitara¨ pitaro namo Salutations to the seniors of knowledge for the joy of learning. Salutations to those seniors j who fight out exploitation. Salutations to the guardians of society for the joy of life and the means of the good life. Salutations for economic, social m and political justice. Salutations for the fight against suffering for the advent of happiness. Salutations for righteous anger against the wicked. Salutations ato the seniors, leaders and the guardians of knowledge, justice and well-being, life of good health, prosperity and happiness. Come to our homes and institutions and bless us with your gifts. Come that we may offer you the best we have. Come and accept our hospitality and gifts of clothes as mark of gratitude.",Ådhatta pitaro garbha≈ kumåra≈ pu¶karasrajam. Yatheha puru¶oísat. Namo va¨ pitaro rasåya namo va¨ pitara¨ g ‹o¶åya namo va¨ pitaro j∂våya namo va¨ pitara¨ svadhåyai namo va¨ pitaro ghoråya rnamo va¨ vo gæhånna¨ pitaro datta sato va¨ pitaro de¶maitadva¨ pitaro våsa¨.,Åधत्त पितरो गर्भ≈ कुम्åर≈ पु¶करस्रजम्. यथेह पुरु¶ओइ᳓सत्. नमो व¨ पितरो रस्åय नमो व¨ पितर¨ ग् ‹ओ¶åय नमो व¨ पितरो ज्∂व्åय नमो व¨ पितर¨ स्वध्åयै नमो व¨ पितरो घोर्åय र्नमो व¨ वो ग्æह्åन्न¨ पितरो दत्त सतो व¨ पितरो दे¶मैतद्व¨ पितरो व्åस¨.
65,33,"Pitaras Devata, Vamadeva °Rshi",38,"vk/¼Ùk r iq""o¼QjÏte~ firjksÆ xHk±× oqQekÆja A ;FaksÆg iq#Æ""kks¿l¼r~ AAýýAA",Ådhatta pitaro garbha≈ kumåra≈ pu¶karasrajam. Yatheha puru¶oísat.,"Teachers of knowledge, masters of wisdom, admit into your house of learning this boy wearing a lotus garland as a mark of desire for education. Accept and hold him here as a mother bears the foetus in her womb so that he grows and is shaped into a brave and cultured young man.",Ådhatta pitaro garbha≈ kumåra≈ pu¶karasrajam. Yatheha puru¶oísat.,Åधत्त पितरो गर्भ≈ कुम्åर≈ पु¶करस्रजम्. यथेह पुरु¶ओइ᳓सत्.
66,34,"Apo Devata, Vamadeva °Rshi",39,mQt±Æ og¼UrhjÊe`Rka ¼ ?kÉr` a i;¼% dhÆykYak¼ ifjÆÏqr¼e~ A LoÆ/k LFk¼ rÆiZ;¼r es fIÆkÆr¤u~ AAýþAA parisrutam. Svadhå stha tarpayata me pit¿n. bfr f}rh;ks¿è;k;% AA,ªUrja≈ vahant∂ramæta≈ ghæta≈ paya¨ k∂låla≈,"Be masters of your own wejalth and power and manage it well with justice anad in virtue. Offer liberal hospitality with love and reverence to the senior benefactors of society, men of knowledge, experience and wisdom. Offer them delicious drinks of water and like an nourishing juices, health giving milk and ghee, oblations sumptuous foods and honey-sweet fruits to their satisfaction. 2. blazing, r of ghee, generous and raise",ªUrja≈ vahant∂ramæta≈ ghæta≈ paya¨ k∂låla≈,ªउर्ज≈ वहन्त्∂रम्æत≈ घ्æत≈ पय¨ क्∂ल्åल≈
67,1,"Agni Devata, Angirasa °Rshi",39,lÆfe/kƯXu nq¼oL;r ?k`ÉrSckZs×/;Ærkfr¼fFke~ A vkfLe¼u~ gÆO;k tq¼gksru AAûAA,Samidhågni≈ duvasyata ghætairbodhayatåthim. Åsmin havyå juhotana.,"Light up the fire and raise it with fuel, serve it like an honourable guest with pure ghee, and offer rich oblations of samagri into it, with love and faith.",Samidhågni≈ duvasyata ghætairbodhayatåthim. Åsmin havyå juhotana.,समिध्åग्नि≈ दुवस्यत घ्æतैर्बोधयत्åथिम्. Åस्मिन् हव्य्å जुहोतन.
68,2,"Agni Devata, Sushruta °Rshi",39,"llq ¼fe¼k; 'kksÆfp""ks¼ ?k`ra rhÆoza tq¼gksru A vÆXu;s¼ tkÆros¼nls AAüAA",Susamiddhåya ‹oci¶e ghæta≈ t∂vra≈ juhotana. Agnaye jåtavedase.,"To the fire, omnipresent, lit up, rising bright and blazing, sanctifying everything around, offer libations of ghee, pure, inflammable and purifying.",Susamiddhåya ‹oci¶e ghæta≈ t∂vra≈ juhotana. Agnaye jåtavedase.,सुसमिद्ध्åय ‹ओचि¶ए घ्æत≈ त्∂व्र≈ जुहोतन. अग्नये ज्åतवेदसे.
69,3,"Agni Devata, Bharadvaja °Rshi",39,"ra Rok¼ lÆfef‰¼jfXjks ?k`Érsu¼ o¼Z;kefl A c`ÉgPNk¼ps k ;fo""BÔ AAýAA",Ta≈ två samidbhiraΔgiro ghætena vardhayå- masi. Bæhacchocå yavi¶¢hya.,"O agni, bright and beautiful, young and powerful, generous giver of things, we offer samidhas and ghee and raise you to the heights.",Ta≈ två samidbhiraΔgiro ghætena vardhayåmasi. Bæhacchocå yavi¶¢hya.,त≈ त्व्å समिद्भिरΔगिरो घ्æतेन वर्धय्åमसि. ब्æहच्छोच्å यवि¶¢ह्य.
70,1,"Agni Devata, Angirasa °Rshi",40,lÆfe/kƯXu nq¼oL;r ?k`ÉrSckZs×/;Ærkfr¼fFke~ A vkfLe¼u~ gÆO;k tq¼gksru . AAûAA,ghaætairbodhayatåthim. Samidhågni≈ duvasyata Åsmin havyå juhotana.,"Light up the fire andm raise it with fuel, serve it like an honourable guest with pure ghee, and offer rich oblations of samagri into it, with love and faith.",ghaætairbodhayatåthim. Samidhågni≈ duvasyata Åsmin havyå juhotana.,घæतैर्बोधयत्åथिम्. समिध्åग्नि≈ दुवस्यत Åस्मिन् हव्य्å जुहोतन.
71,2,"Agni Devata, Sushruta °Rshi",40,"llq ¼fe¼k; 'kksÆfp""ks¼ ?k`ra rhÆoza tq¼gksru A vÆXu;s¼ tkÆros¼nls AAüAA",Susamiddhaåya ‹oci¶e ghæta≈ t∂vra≈ juhotana. Agnaye jåtavedase.,"yfire, To the omnipresent, lit up, rising bright and blazing, sanctifying everything around, offer libations of ghee, purre, inflammable and purifying.",Susamiddhaåya ‹oci¶e ghæta≈ t∂vra≈ juhotana. Agnaye jåtavedase.,सुसमिद्धåय ‹ओचि¶ए घ्æत≈ त्∂व्र≈ जुहोतन. अग्नये ज्åतवेदसे.
72,3,"Agni Devata, Bharadvaja °Rshi",40,"ra Rok¼ lÆfef‰¼jfXjks ?k`Érsu¼ o¼Z;kefl A c`ÉgPNk¼ps k ;fo""BÔ AAýAA mi¼ gÆfo""e¼rh?k`ZÉrkph¼;ZUrq — revolves tqÉ""kLo¼ lÆfe/ksÆ ee¼ AAþAA",två samidbhiraΔgiro ghætena vardhayå- masi. Bæhacchocå yavi¶¢hya. Upa tvågne havi¶mat∂rghætåc∂ryantu haryata. Ju¶asva samidho mama.,"agni, bright and beautiful, young and powerful, generous giver of things, we offer samidhas and ghee and raise you to the heights. 4. (Agni Devata, Prajapati °Rshi) g — solid RokXus g;Zr A r sustainer o the waters O fire, bright and beautiful, jgenerous giver, here come to you my samidhas soaaked in ghee and fragrant things. Accept them, accept them.",två samidbhiraΔgiro ghætena vardhayåmasi. Bæhacchocå yavi¶¢hya. Upa tvågne havi¶mat∂rghætåc∂ryantu haryata. Ju¶asva samidho mama.,त्व्å समिद्भिरΔगिरो घ्æतेन वर्धय्åमसि. ब्æहच्छोच्å यवि¶¢ह्य. उप त्व्åग्ने हवि¶मत्∂र्घ्æत्åच्∂र्यन्तु हर्यत. जु¶अस्व समिधो मम.
73,5,"Agni Vayu Surya Devata, Prajapati °Rshi",41,"HkwHkqZoÆ% Lo¨j~ |kÆfS j¼o HkwÉEuk i`¼fFÆkÆoho¼ ofjÆE.kk A rL;k¼Lrs which i`fFkfo nso;tfu i`É""Bs¨¿fXue¼ÂkÆneÆÂk|kÆ;kn¼/s AAÿAA going i`f'u¼jØehÆnl¼nu~ ekÆrj iqÉj% knowledge fIÆkÆrj ¯ p izÆ;URLo%AAöAA",Bhμur bhuva¨ svar dyauriva bhμumnå pæthiv∂va the body varimƒå. T s asyåste pæthivi devayajani pr¶¢heí of Agni gnimannådamannådyåyådadhe. and burns gau¨ pæsnirakram∂dasadan måtara≈,"a and the In expaanse as vast as the bright heaven, in virtue as firm and generous as the earth, agni is ever present on the earyth, in the sky and in heaven. Earth Mother, seat of yajna by the devas (noble people and the powers of natur r e) for the devas (good people and the powers of nature), here on the ground in the vedi on your surface, I place a the sacred fire, consumer of the oblations of food, for the sake of food and energy. abodes 6. (Agni Devata, Sarparajni Kadru °Rshi) of its vk;a xkS% ¯ A power pura¨. Pitara≈ ca prayantsva¨. This earth, child of the sun and waters in space — solid concentration of agni (fire) and apah (waters) — revolves in its orbit round the sun, its father and sustainer in heaven, through the presence of its mother, the waters in space.",Bhμur bhuva¨ svar dyauriva bhμumnå pæthiv∂va the body varimƒå. T s asyåste pæthivi devayajani pr¶¢heí of Agni gnimannådamannådyåyådadhe. and burns gau¨ pæsnirakram∂dasadan måtara≈,भ्μउर् भुव¨ स्वर् द्यौरिव भ्μउम्न्å प्æथिव्∂व थे बोद्य् वरिम्ƒå. त् स् अस्य्åस्ते प्æथिवि देवयजनि प्र्¶¢हेइ᳓ ओफ़् अग्नि ग्निमन्न्åदमन्न्åद्य्åय्åदधे. अन्द् बुर्न्स् गौ¨ प्æस्निरक्रम्∂दसदन् म्åतर≈
74,7,"Agni Devata, Sarparajni Kadru °Rshi",41,"vÆUr'p¼jfr jkspÆukL; izkÆ.kkn¼ikuÆrh A O;¼[;u~ efgÆ""kks fno¼e~ AA÷AA",Anta‹carati rocanåsya pråƒådapånat∂. Vyakhyan mahi¶o divam.,"The power of Agni is light and energy/electricity which creates and produces the circuitous currents- going up as prana in the universe as well as in the body, and the complementary current going down as apana in the body as well as in the universe. This universal energy of Agni is a mighty power which is the light of heaven and burns in the sun.",Anta‹carati rocanåsya pråƒådapånat∂. Vyakhyan mahi¶o divam.,अन्त‹चरति रोचन्åस्य प्र्åƒåदप्åनत्∂. व्यख्यन् महि¶ओ दिवम्.
75,8,"Agni Devata, Sarparajni Kadru °Rshi",41,f=ÆkƧ'k¼keÆ fojk¼tfRÆkÆ oko~Q i¼rÆXk;¼ /h;rs A izfRkÆ Æ oLrksÆjgÆ |qfHk¼% AAøAA,Tri ` m‹addhåma viråjati våk pataΔgåya dh∂yate.,"Prati vastoraha dyubhi¨. Vak, the speech mode of Agni, dominates thirty abodes of life (out of thirty-three) and is used in the service of its lord, Agni, for the expression of the light of knowledge with which the omniscient and omnipresent power illuminates the world.",Tri ` m‹addhåma viråjati våk pataΔgåya dh∂yate.,त्रि ` म्‹अद्ध्åम विर्åजति व्åक् पतΔग्åय ध्∂यते.
76,9,"Agni-Surya Devate, Prajapati °Rshi",41,vÆfXuT;ksZfRÆkÆT;ksZfr¼jÊfXu% LokgkÆ lw;kÆ sZ T;ksfRÆkÆT;ksZfRÆkÆ% lw;ZÆ% Lokgk¼ A vÆfXuoZpksZÆ T;ksfRÆkÆoZpZ%Æ LokgÆkÆ lw;ksZÆ oPpksZÆ ¼ Lokgk¼AAùAA T;kfs RÆkoÆ pZ %ZÆ Lokgk A T;kfs RÆk%Æ l;w Æ%Z l;w kÆ Zs T;kfs RÆk%Æ,,"— solid concentration of agni (fire) and apah (waters) g — revolves in its orbit round the sun, its father and sustainer in heaven, through the presence of irts mother, the waters in space. o",,
77,7,"Agni Devata, Sarparajni Kadru °Rshi",42,"vÆUr'p¼jfr jkspÆukL; izkÆ.kkn¼ikuÆrh A. O;¼[;u~ efgÆ""kks fno¼e~ AA÷AA j",Anta‹carati rocanåsya pråƒådapånat∂. Vyakhyan mahi¶o divam.,"The power of Agni is light and energy/electricity which creates and produces the circuitous currents- going up as prana in the universe as well as in the body, and the complementary a current going down as apana in the body as well as in the universe. This universal energy of Agni is a mighty psower which is the light of heaven and burns in the sun.",Anta‹carati rocanåsya pråƒådapånat∂. Vyakhyan mahi¶o divam.,अन्त‹चरति रोचन्åस्य प्र्åƒåदप्åनत्∂. व्यख्यन् महि¶ओ दिवम्.
78,8,"Agni Devata, Sarparajni Kadru °Rshi",42,f=ÆkƧ'k¼keÆ fojk¼tfRÆkÆ oko~Q i¼rÆXk;¼ /h;rs A izfRkÆ Æ oLrksÆjgÆ |qfHk¼% AAøAA,Tri ` m‹raddhåma viråjati våk pataΔgåya dh∂yate.,"Prati vastoraha dyubhi¨. Vak, the speech mode of Agni, dominates thirty abodes of life (out of thirty-three) and is used in the service of its lord, Agni, for the expression of the light of knowledge with which the omniscient and omnipresent power illuminates the world.",Tri ` m‹raddhåma viråjati våk pataΔgåya dh∂yate.,त्रि ` म्‹रद्ध्åम विर्åजति व्åक् पतΔग्åय ध्∂यते.
79,9,"Agni-Surya Devate, Prajapati °Rshi",42,vÆfXuT;ksZfRÆkÆT;ksZfr¼jÊfXu% LokgkÆ lw;kÆ sZ T;ksfRÆkÆT;ksZfRÆkÆ% lw;ZÆ% Lokgk¼ A vÆfXuoZpksZÆ T;ksfRÆkÆoZpZ%Æ LokgÆkÆ lw;ksZÆ oPpksZÆ ¼ Lokgk¼AAùAA T;kfs RÆkoÆ pZ %ZÆ Lokgk A T;kfs RÆk%Æ l;w Æ%Z l;w kÆ Zs T;kfs RÆk%Æ,Agnirjyotirjyotiragni¨ svåhå -sμuryo jyotirjyoti¨ g sμurya¨ svåhå. Agnirvarco jyotirvarca¨ svåhå sμuryo varco jyotirvarca¨ svåhå. Jryoti¨ sμurya¨ sμuryo jyoti¨ svåhå.,"Agni, Supreme Spirit, is the light (jyoti) of the dark existence, and Light (jyoti), Eternal Consciousness, is the identity of the Spirit. Vak, the virtual speech of and the Eternity is the common attribute a of both spirit and 11. consciousness. Sun, the Lord of Life, is the light (jyoti) of the world, and Light (jyoti), m Omniscience, is the identity of the Sun, the Divine teacher of teachers. Veda, the universal voice of Divinity is the common attribute of both the knower (suna) and knowledge (Omniscience). Fire is the power and prosperity of the world, and power and prosperity s from the heat energy of fire is sacred converted to power by science and technology. the chant Tecknowledge with its language is for the common benefit of both, the fire and the user. 12. The sun is the power and prosperity of the world, and power and prosperity flows from the vital energy of the sun converted to power by science and technology. Tecknow ledge with its language is for the common beneafit of both, solar energy and the user. Light is the Lord and the Lord is Light. Light a nd the Lord are one. Veda, knowledge, is coexistent e top of with both in unison. We offer the oblations to the Lord of the for the Light in faith with reverence. 13.",Agnirjyotirjyotiragni¨ svåhå sμuryo jyotirjyoti¨ g sμurya¨ svåhå. Agnirvarco jyotirvarca¨ svåhå sμuryo varco jyotirvarca¨ svåhå. Jryoti¨ sμurya¨ sμuryo jyoti¨ svåhå.,अग्निर्ज्योतिर्ज्योतिरग्नि¨ स्व्åह्å स्μउर्यो ज्योतिर्ज्योति¨ ग् स्μउर्य¨ स्व्åह्å. अग्निर्वर्चो ज्योतिर्वर्च¨ स्व्åह्å स्μउर्यो वर्चो ज्योतिर्वर्च¨ स्व्åह्å. ज्र्योति¨ स्μउर्य¨ स्μउर्यो ज्योति¨ स्व्åह्å.
80,10,"Agni-Surya Devate, Prajapati °Rshi",43,"su¼ jk=;sUæ¼oR;k lfOÆkÆ=kk lÆtw A tÉ""q kkÆ.kks¿vÆfXuosZ×rqÉ Lokgk¼ A lÆtwnÊosZ su¼ lfOÆkÆ=kk lÆt#w Ê""klsUæ¼oR;k A tÉ""q kkÆ.k% lw;kZs× osrqÉ Lokgk¼ AAûúAA",Sajμurdevena savitrå sajμu råtryendravatyå. Ju¶åƒoí agnirvetu svåhå. Sajμurdevena savitrå sajuμ ru¶asendravatyå. Ju¶aƒa¨ suμ ryo vetu svåhå.,"May Agni, along with Savita in His creation and the dark night of energy, receive this oblation. May the Sun, along with Savita in His creation and the dawn of morning energy, receive this oblation.",Sajμurdevena savitrå sajμu råtryendravatyå. Ju¶åƒoí agnirvetu svåhå. Sajμurdevena savitrå sajuμ ru¶asendravatyå. Ju¶aƒa¨ suμ ryo vetu svåhå.,सज्μउर्देवेन सवित्र्å सज्μउ र्åत्र्येन्द्रवत्य्å. जु¶åƒओइ᳓ अग्निर्वेतु स्व्åह्å. सज्μउर्देवेन सवित्र्å सजुμ रु¶असेन्द्रवत्य्å. जु¶अƒअ¨ सुμ र्यो वेतु स्व्åह्å.
81,11,"Agni Devata, Gotama °Rshi",43,mÆiÆizÆ;Urks¼¿vèoÆja eU=ka ¼ okspsekÆXu;s¼ A vkÆjs¿vÆLes p¼ Ük`.oÆrs AAûûAA,Upaprayantoí adhvara≈ mantra≈ vocemå- gnaye. Åreí asme ca ‹æƒvate.,"Close to the vedi, while we are performing this sacred yajna, we chant the mantras for Agni who hears the chant near at hand as well as far away.",Upaprayantoí adhvara≈ mantra≈ vocemågnaye. Åreí asme ca ‹æƒvate.,उपप्रयन्तोइ᳓ अध्वर≈ मन्त्र≈ वोचेम्åग्नये. Åरेइ᳓ अस्मे च ‹æƒवते.
82,12,"Agni Devata, Virupa °Rshi",43,vÆfXuewZɼkZ fnÆo% oÆQoqQRifr¼% i`fFÆkÆO;k¿vÆ;e~ A vÆik¦jsrk¼¦fl ftUofr AAûüAA,Agnirmμurdhå diva¨ kakutpati¨ pæthivyåí ayam. Apå~m retå~msi jinvati,"This Lord of the earth, Agni, who rules on high on top of heaven, constantly refreshes the generative powers of the waters for the earth.",Agnirmμurdhå diva¨ kakutpati¨ pæthivyåí ayam. Apå~m retå~msi jinvati,अग्निर्म्μउर्ध्å दिव¨ ककुत्पति¨ प्æथिव्य्åइ᳓ अयम्. अप्åँम् रेत्åँम्सि जिन्वति
83,13,"Indragni Devate, Bharadvaja °Rshi",43,"mÆHkk ok¼feUækXuh¿vkgqÉoè;k¼¿mÆHkk jk/¼l% lÆg ek¼nÆ;è;S¼A mÆHkk nkÆrkjk¼fOÆkÆ""kk¦j¼;hÆ.kkeqÉHkk okt¼L; lkÆr;s¼ gqos oke~ AAûýAA",Sajμurdevena savitrå sajμu råtryendravatyå. g Ju¶åƒoí agnirvetu svåhå. Sajμurdevena savitrå sajuμ ru¶asendravatyå. Ju¶aƒa¨ suμ ryo vretu svåhå.,"May Agni, along with Savita in Hios creation and the dark night of energy, receive this oblation. May the Sun, along with Savita in His creation and the dawn of morning energy, receive this oblation.",Sajμurdevena savitrå sajμu råtryendravatyå. g Ju¶åƒoí agnirvetu svåhå. Sajμurdevena savitrå sajuμ ru¶asendravatyå. Ju¶aƒa¨ suμ ryo vretu svåhå.,सज्μउर्देवेन सवित्र्å सज्μउ र्åत्र्येन्द्रवत्य्å. ग् जु¶åƒओइ᳓ अग्निर्वेतु स्व्åह्å. सज्μउर्देवेन सवित्र्å सजुμ रु¶असेन्द्रवत्य्å. जु¶अƒअ¨ सुμ र्यो व्रेतु स्व्åह्å.
84,11,"Agni Devata, Gotama °Rshi",44,mÆiÆizÆ;Urks¼¿vèoÆja eU=ka ¼ okspsekÆXu;s¼ A vkÆjs¿vÆLes p¼ Ük`.oÆrs m AAûûAA,Upaprayantoí adhvara≈ mantra≈ vocemå- gnaye. Åreí asme ca ‹æƒvate.,"Close to the vedi, while we are performing this sacred yajna, we chant s the mantras for Agni who hears the chant near at hand as well as far away.",Upaprayantoí adhvara≈ mantra≈ vocemågnaye. Åreí asme ca ‹æƒvate.,उपप्रयन्तोइ᳓ अध्वर≈ मन्त्र≈ वोचेम्åग्नये. Åरेइ᳓ अस्मे च ‹æƒवते.
85,12,"Agni Devata, Virupa °Rshi",44,vÆfXuewZɼkZ fnÆo% oÆQoqQRifr¼% i`fFÆkÆO;k¿vÆ;e~ A vÆik¦jsrk¼¦fl ftUofr AAûüAA,Agnirrmμurdhå diva¨ kakutpati¨ pæthivyåí ayam. Apå~m retå~msi jinvati,"This Lord of the earth, Agni, who rules on high on top eof heaven, constantly refreshes the generative powers of the waters for the earth.",Agnirrmμurdhå diva¨ kakutpati¨ pæthivyåí ayam. Apå~m retå~msi jinvati,अग्निर्र्म्μउर्ध्å दिव¨ ककुत्पति¨ प्æथिव्य्åइ᳓ अयम्. अप्åँम् रेत्åँम्सि जिन्वति
86,13,"Indragni Devate, Bharadvaja °Rshi",44,"mÆHkk ok¼feUækXuh¿vkgqÉoè;k¼¿mÆHkk jk/¼l% lÆg ek¼nÆ;è;S¼A mÆHkk nkÆrkjk¼fOÆkÆ""kk¦j¼;hÆ.kkeqÉHkk okt¼L; lkÆr;s¼ gqos oke~ AAûýAA",Ubhå våmindrågn∂íåhuvadhyåí ubhå g rådhasa¨ cherished saha mådayadhyai. Ubhå dåtåråvi¶å~m and energy ray∂ƒåmubhå våjasya såtaye huve rvåm. disciples,"Indra (wind and electric energyo) and Agni (heat this wonderful and fire), givers of energy, food, power and wealth, I institutions call upon you both and invoke you for the gift of . 16. knowledge, energy, and food for joy and well-being.",Ubhå våmindrågn∂íåhuvadhyåí ubhå g rådhasa¨ cherished saha mådayadhyai. Ubhå dåtåråvi¶å~m and energy ray∂ƒåmubhå våjasya såtaye huve rvåm. disciples,उभ्å व्åमिन्द्र्åग्न्∂इ᳓åहुवध्य्åइ᳓ उभ्å ग् र्åधस¨ छेरिस्हेद् सह म्åदयध्यै. उभ्å द्åत्åर्åवि¶åँम् अन्द् एनेर्ग्य् रय्∂ƒåमुभ्å व्åजस्य स्åतये हुवे र्व्åम्. दिस्चिप्लेस्
87,14,"Agni Devata, Devavata and Bharata Rshis",45,;ksfu¼ÍÆZfRo;ksÆ ;rks¼ tkÆrks¿vjks¼pFkk% vÆ;a rsÆ A ra tkÆu¼XuÆ¿vkjkÆgs kFkk¼ uks o¼Z;k jÊf;e~ AAûþAA,Aya≈ te yonirætviyo yato jåtoí arocathå¨. Ta≈ jånannagnaí årohåthå a no vardhayå rayim. the heat,"received Agni, Lord of the Universe, the fire is born of vayu, this timeless wind and electric senergy, and, according to the seasons, achievement rises and shines and, like the suns, brightens the world. and receive Knowing thata, and with the knowledge of that, raise us and develop our power and wealth. 17.",Aya≈ te yonirætviyo yato jåtoí arocathå¨. Ta≈ jånannagnaí årohåthå a no vardhayå rayim. the heat,अय≈ ते योनिर्æत्वियो यतो ज्åतोइ᳓ अरोचथ्å¨. त≈ ज्åनन्नग्नै᳓ åरोह्åथ्å अ नो वर्धय्å रयिम्. थे हेअत्
88,15,"Agni Devata, Vamadeva °Rshi",45,"vÆ;fEÆkgÆ i¼Fz keÆ k s /kf¼ ; /kÆrf` HkÆ ÆgkrZs kÆ ;ft¼""Bk¿s vèoÆj""s ohMÔ¼%A ;eIuo¼ kukÆ s Hkx` o¼ k s fo##pÆ oq uZ ""¼s k q fPkÆ=Æ k a fOÆkHÆ o~ a fOkÆ'Æ kfs o¼'kAs AûÿAA",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹evi‹e.,"Here in the world of Lord Agni, the fire, placed and nourishment. and lighted in the vedi by the devotees, is the first and life. Give foremost agent of yajna for production and glory. wanting development. Adorable and worthiest of pursuit in study perfect. and research through collective action of the most cherished kind as it is, scholars of the science of heat and energy should maintain and continue through their disciples the tradition of research and development of this wonderful and versatile power in laboratories and institutions in every country for every community.",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹evi‹e.,अयमिह प्रथमो ध्åयि ध्åत्æभिर्होत्å यजि¶¢होइ᳓ अध्वरे¶व्∂Œय¨. यमप्नव्åनो भ्æगवो विरुरुचुर्वने¶उ चित्र≈ विभ्व≈ वि‹एवि‹ए.
89,16,"Agni Devata, Avatsara °Rshi",45,"vÆL; izÆRukeuqÉ |qr¼§'kqÉØa n¼nq qßs¿É vß¼;% A i;¼% lgÏÆlke`f""k¼e~ AAûöAA",Asya pratnåmanu dyuta~m ‹ukra≈ duduhreí ahraya¨. Paya¨ sahasrasåmæ¶im.,The Rishis and scholars dedicated to the study of the heat and light of agni in yajna have discovered and received the purest showers of the waters of life from this timeless source-power of a thousand gifts of achievement (just as you tend and milk the mother cow and receive the gift of the purest nourishment for life).,Asya pratnåmanu dyuta~m ‹ukra≈ duduhreí ahraya¨. Paya¨ sahasrasåmæ¶im.,अस्य प्रत्न्åमनु द्युतँम् ‹उक्र≈ दुदुह्रेइ᳓ अह्रय¨. पय¨ सहस्रस्åम्æ¶इम्.
90,17,"Agni Devata, Avatsara °Rshi",45,"rÆuwÉik¿v¼Xus¿fl rÆUOka~ ikák;qÉnkZ¿v¼XusÆ¿L;k;q¼esZ k¿v¼Xus¿fLÆkÆ ;Ues¼ opkÆnsZ opksZ× es nsfg A vXusÆ rÆUok~¿mQÆua rUeÆ¿vki`¼.k AAû÷AA vÆL; izÆRukeuqÉ |qr¼§'kqÉØa n¼nq qßs¿É vß¼;j% A i;¼% lgÏÆlke`f""k¼e~ AAûöAA",Tanμupåí agneísi tanva≈ me påhyåyurdåíagneí- syåyurme dehi varcodåí agneísi varco me dehi. Agne yanme tanvåí μuna≈ tanmaí åpæƒa. Asya pratnåmanu dyuta~m ‹ukra≈ duduhreí ahraya¨. Paya¨ sahasrasåmæ¶im.,"es nsfg Agni, you are protector of the body with health and nourishment. Protect my body. You are the giver of life. Give me full life. You are the giver of lustre and glory. Give me lustre and glory. Whatever is short and wanting in me, that, I pray, fulfil and complete and perfect. cherished kind as it is, scholars of the science g of heat and energy should maintain and continue through their disciples the tradition of research and develropment of this wonderful and versatile power in laboratories o and institutions in every country for every community. 16. (Agni Devata, Avatsara °Rshi) . The Rishis and scholars dedicated to the study of the heat and light of agni a in yajna have discovered and received the purest showers of the waters of life from this timeless source-power of a thousand gifts of achievement (just as you tend and milk the mother cow and receive the gift of the purest nourishment for life).",Tanμupåí agneísi tanva≈ me påhyåyurdåíagneísyåyurme dehi varcodåí agneísi varco me dehi. Agne yanme tanvåí μuna≈ tanmaí åpæƒa. Asya pratnåmanu dyuta~m ‹ukra≈ duduhreí ahraya¨. Paya¨ sahasrasåmæ¶im.,तन्μउप्åइ᳓ अग्नेइ᳓सि तन्व≈ मे प्åह्य्åयुर्द्åइ᳓अग्नेइ᳓स्य्åयुर्मे देहि वर्चोद्åइ᳓ अग्नेइ᳓सि वर्चो मे देहि. अग्ने यन्मे तन्व्åइ᳓ μउन≈ तन्मै᳓ åप्æƒअ. अस्य प्रत्न्åमनु द्युतँम् ‹उक्र≈ दुदुह्रेइ᳓ अह्रय¨. पय¨ सहस्रस्åम्æ¶इम्.
91,17,"Agni Devata, Avatsara °Rshi",46,"rÆuwÉik¿v¼Xyus¿fl rÆUOka~ ikák;qÉnkZ¿v¼XusÆ¿L;k;q¼esZ k¿v¼Xus¿fLÆkÆ ;Ues¼ opkÆnsZ opksZ× es nsfg A vXusÆ rÆUok~¿mQÆua rUeÆ¿vki`¼.k AAû÷AA bU/k¼ukLRok 'kÆr§fgek¼ |qÉeUrƧlfe¼/hefg o;¼LoUrks also, o;ÆLÑrƧ lgLoUr% lgÆLÑr¼e~ A vXus¼ liRuÆnEHk¼uÆe& n¼C/klk¿Æs vnkH¼ ;e ~ A fp=kko¼ lk s LofÆ Lr r¼ s ikÆje'¼ kh;AAûøAA ala Roe¼XusÆ lwÕ¼kZL;Æ oPP¼kZlkxFkkÆ% le`""kh¼.kk¦LrqÉrsu¼ A la fIÆkzÆ;s.k Æ /kEukÆ leÆgek;q¼""kkÆ la oP¼kZlkÆ la izÆt;kÆ l§ ejkÆ;Liks""k¼.s k fXe""kh; AAûùAA",Tanμupåí agneísi tanva≈ me påhyåyurdåíagneí- syåyurme dehi varcodåí agneísi varco me dehi. e Agne yanme tanvåí μuna≈ tanmaí åpæƒa. Indhånåstvå ‹ata~m himå dyumanta~m samidh∂- mahi. Vayasvanto vayaskæta~m sahasvanta¨ sahaskætam. Agne sapatnadambhanama- j dabdhåsoí adåbhyam. Citråvaso svasti te pårama‹∂ya. Sam tvamagne sμuryasya varcasågathå¨ samæ¶∂ƒå~m stutena. Sa≈ priyeƒa dhåmnå samahamåyu¶å sa≈ varcaså sa≈ prajayå sa~m gmi¶∂ya.,"es nsfg Agni, you are protector of the body with health and nourishment. Protect my body. You are the giver of life. Give me full life. You are the giver of lustre and Give me lustre and glory. Whatever is short and wanting in me, that, I pray, fulfil and complete and perfect. 18. (Agni Devata, Avatsara °Rshi) g the sun r of the o and lustre, 20. Agni, wonderful lord and treasure-home of the wealth of the world, we, men of full life and vigour, strong yet forbearing, fearless and irresistible, having grains, lighted the fire of yajnaa in worship of you — you, bright There and blazing, giver of life and health, strength and knowledge, forbearance, irresistible s destroyer of enemies —we pray There that we keep the fire of yajna burning and bright in etc. — honour and service a of you. May we, by your grace and There blessing, overcome the want and hurdles of life and attain prosperity and happiness. May we thus live on would for a hundred years and more. efficiency. 19. (Agni Devata, Avatsara °Rshi) what 21. Agni, celebrated by the Rishis’ songs of praise, sense come full well with the light and glory and energy of etc. — the sun to your own home of celebrity. Come that I may also, with the same songs of praise and the pranic energy of the sun, come to attain a happy home, full age, honour and lustre, a good family and liberal means of life.",Tanμupåí agneísi tanva≈ me påhyåyurdåíagneísyåyurme dehi varcodåí agneísi varco me dehi. e Agne yanme tanvåí μuna≈ tanmaí åpæƒa. Indhånåstvå ‹ata~m himå dyumanta~m samidh∂mahi. Vayasvanto vayaskæta~m sahasvanta¨ sahaskætam. Agne sapatnadambhanamaj dabdhåsoí adåbhyam. Citråvaso svasti te pårama‹∂ya. Sam tvamagne sμuryasya varcasågathå¨ samæ¶∂ƒå~m stutena. Sa≈ priyeƒa dhåmnå samahamåyu¶å sa≈ varcaså sa≈ prajayå sa~m gmi¶∂ya.,तन्μउप्åइ᳓ अग्नेइ᳓सि तन्व≈ मे प्åह्य्åयुर्द्åइ᳓अग्नेइ᳓स्य्åयुर्मे देहि वर्चोद्åइ᳓ अग्नेइ᳓सि वर्चो मे देहि. ए अग्ने यन्मे तन्व्åइ᳓ μउन≈ तन्मै᳓ åप्æƒअ. इन्ध्åन्åस्त्व्å ‹अतँम् हिम्å द्युमन्तँम् समिध्∂महि. वयस्वन्तो वयस्क्æतँम् सहस्वन्त¨ सहस्क्æतम्. अग्ने सपत्नदम्भनमज् दब्ध्åसोइ᳓ अद्åभ्यम्. चित्र्åवसो स्वस्ति ते प्åरम‹∂य. सम् त्वमग्ने स्μउर्यस्य वर्चस्åगथ्å¨ सम्æ¶∂ƒåँम् स्तुतेन. स≈ प्रियेƒअ ध्åम्न्å समहम्åयु¶å स≈ वर्चस्å स≈ प्रजय्å सँम् ग्मि¶∂य.
92,20,"Apo Devata, Yajnavalkya °Rshi",47,"vU/Æ LFkkU/k¼ s oks Hk{kh;Æ eg¼ LFk Æ egks¼ oks Hk{khÆ;kstZÆ LFkkTs ¼k ± ok s Hk{kh; jkÆ;Lik""s k¼ LFk jk;Æ Lik""s ka ¼ ok s Hk{kh;AAüúAA",Andha sthåndho vo bhak¶∂ya maha stha maho vo bhak¶∂yorja sthorja≈ vo bhak¶∂ya råyaspo¶a stha råyaspo¶am vo bhak¶∂ya.,"There are foods for health — herbs, vegetables, grains, etc. — I would feed upon these to be strong. There are foods for greatness — agni, vayu, electricity, knowledge, etc. —I would feed upon these and be great. There are foods for energy — water, milk, ghee, honey, etc. — I would take these and be smart and energetic. There are rich tonics — invigorating, rejuvenating — I would take these to increase my competence and efficiency. (Know the quality of foods and drinks and take what is good to maintain your health and efficiency).",Andha sthåndho vo bhak¶∂ya maha stha maho vo bhak¶∂yorja sthorja≈ vo bhak¶∂ya råyaspo¶a stha råyaspo¶am vo bhak¶∂ya.,अन्ध स्थ्åन्धो वो भक्¶∂य मह स्थ महो वो भक्¶∂योर्ज स्थोर्ज≈ वो भक्¶∂य र्åयस्पो¶अ स्थ र्åयस्पो¶अम् वो भक्¶∂य.
93,21,"Vishvedeva Devata, Yajnavalkya °Rshi",47,"¼rhÆ jeè¼ ko¼ {k;sA¼ jos oefÆ LeU;kus fÆ Leu ~ xk""Æs B¿s¨ fLeY¡ ykoÆs Q¨s¿fLeu ~ bÆgSo LrÆ eki¼xkr AAüûAA",Revat∂ ramadhvamasminyonåvasmin go¶¢heí- sminllokeí smin k¶aye. Ihaiva sta måpagåta.,"Revati — all the variety of wealth, good health, sense and mind, knowledge, ethics, good conduct, cows, etc. — may abound in this life, this body, this home, the sun to your own home of celebrity. Come that g I may also, with the same songs of praise and the pranic energy of the sun, come to attain a happy home, full agre, honour and lustre, a good family and liberal means o of life.",Revat∂ ramadhvamasminyonåvasmin go¶¢heísminllokeí smin k¶aye. Ihaiva sta måpagåta.,रेवत्∂ रमध्वमस्मिन्योन्åवस्मिन् गो¶¢हेइ᳓स्मिन्ल्लोकेइ᳓ स्मिन् क्¶अये. इहैव स्त म्åपग्åत.
94,20,"Apo Devata, Yajnavalkya °Rshi",48,"vU/Æ LFkkU/k¼ s oks Hk{kh;Æ eg¼ LFk Æ egks¼ . oks Hk{khÆ;kstZÆ LFkkTs ¼k ± ok s Hk{kh; jkÆ;Lik""s k¼ LFk jk;Æ Lik""s j ka ¼ ok s Hk{kh;AAüúAA",Andha sthåndho vo bhak¶∂ya maha stha maho vo bhak¶∂yorja sthorja≈ vo bhak¶∂ya råyaspo¶a stha råyaspo¶am vo bhak¶∂ya.,"There are foods for health — herbs, vegetables, grains, etc. — I would feed upon these to be strong. There are foods for greatness — agni, vayu, electricity, knowledge, etc. —I would feed upon these and be great. There are foods for energy — water, milk, ghee, honey, etc. — I would take these and be smart and energetic. There are rich tonics — invigorating, rejuvenating — I would take these to increase my competence and efficiency. (Know the quality of foods and drinks and take what is good to maintain your health and efficiency).",Andha sthåndho vo bhak¶∂ya maha stha maho vo bhak¶∂yorja sthorja≈ vo bhak¶∂ya råyaspo¶a stha råyaspo¶am vo bhak¶∂ya.,अन्ध स्थ्åन्धो वो भक्¶∂य मह स्थ महो वो भक्¶∂योर्ज स्थोर्ज≈ वो भक्¶∂य र्åयस्पो¶अ स्थ र्åयस्पो¶अम् वो भक्¶∂य.
95,21,"Vishvedeva Devata, Yajnavalkya °Rshi",48,"¼rhÆ jeè¼ ko¼ {k;sA¼ ejos oefÆ LeU;kus fÆ Leu ~ xk""Æs B¿s¨ fLeY¡ ykoÆs Q¨s¿fLeu ~ bÆgSo LrÆ eki¼xkr AAüûAA",Revat∂ ramadhvamasminyonåvasmin go¶¢heí- sminllokeí smin k¶aye. Ihaiva sta måpagåta.,"Revati — all the variety of wealth, good health, sense and mind, knowledge, ethics, good conduct, cows, etc. — may abound in this life, this body, this home, this farm-house, everywhere in this world. g Rejoice, never forsake these. May these too never forsake you. and protector r happiness",Revat∂ ramadhvamasminyonåvasmin go¶¢heísminllokeí smin k¶aye. Ihaiva sta måpagåta.,रेवत्∂ रमध्वमस्मिन्योन्åवस्मिन् गो¶¢हेइ᳓स्मिन्ल्लोकेइ᳓ स्मिन् क्¶अये. इहैव स्त म्åपग्åत.
96,22,"Agni Devata, Vaishvamitra Madhuchhanda °Rshi",49,"lƧfgÆrkfl¼ fo'o:ÆI;wtkZ ekfo¼'k xkSiÆR;su¼ A mi¼ RokXus 25. n¼oÆ kk¼oLr£èÆkÆ;k Hkj¼UrÆ¿,ef¼ fnÆofs s nk""s oÆ;e ~ A uekÆ s lAAüüAA",Sa~mhitåsi vi‹varμupyμurjå mjåvi‹a gaupatyena. Upa tvågne divedive doa¶åvastardhiyå vayam.,"Namobharantaí emasi. Immanent in all thme forms of existence, universal energy, come, inspire and bless me, as a protector and be an sustainer. Agni, dispeller of darkness of the night, we come to you for light day in and day out. With all our of all, wealth of food and energy, mind and intelligence, in all the brightest humility and faith, we come to you. s 26.",Sa~mhitåsi vi‹varμupyμurjå mjåvi‹a gaupatyena. Upa tvågne divedive doa¶åvastardhiyå vayam.,सँम्हित्åसि वि‹वर्μउप्य्μउर्ज्å म्ज्åवि‹अ गौपत्येन. उप त्व्åग्ने दिवेदिवे दोअ¶åवस्तर्धिय्å वयम्.
97,23,"Agni devata, Vaishvamitra Madhuchhanda °Rshi",49,jkt¼Ureèo a Æjk.kak¼ nhfn¼foe~ xksÆike`ÉrL;Æ A o¼Z×ekuƦLos ne¼ s AAüýAA u¼% fIÆkÆrso¼ lwÉuos¿Xus¼ Hk¼o l lwik;Æuks A u% LoÆLr;s¼ AAüþAA,Råjantamadhvaråƒåm gopåmætasya d∂divim. Vardhamåna~m r sve dame. Sa na¨ piteva sμunaveígne sμupåyano bhava. Sacasvå na¨ svastaye.,"With all our wealth and power, in all faith and a pure and humility, we come to Agni, bright and blazing, protector for us and sustainer of yajnas, illuminater of Truth, Right and e hear the Law of existence, thriving in His own state of bliss. evil. (Agni Devata, Vaishvamitra Madhuchhanda °Rshi) 27. Agni, as father to the child, be the father, guardian and protector for all of us. Be with us always, for happiness and well-being.",Råjantamadhvaråƒåm gopåmætasya d∂divim. Vardhamåna~m r sve dame. Sa na¨ piteva sμunaveígne sμupåyano bhava. Sacasvå na¨ svastaye.,र्åजन्तमध्वर्åƒåम् गोप्åम्æतस्य द्∂दिविम्. वर्धम्åनँम् र् स्वे दमे. स न¨ पितेव स्μउनवेइ᳓ग्ने स्μउप्åयनो भव. सचस्व्å न¨ स्वस्तये.
98,25,"Agni Devata, Subandhu °Rshi",49,vXuÆ s Roa uksÆ¿vUr¼e¿mÆr =kkÆrk f'ÆkÆoks Hk¼ok o:ÆF;~% A olq¼jÊfXuoZlq¼JokÆ¿vPNk¼ uf{k |qÉeÙk¼e§jʯ; nk¼% AAüÿAA,Agne tvam noí antamaí uta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama~m rayim då¨.,"Agni, life of our life, saviour, kind and gracious, be an intimate friend and giver of goodness. Vast abode of all, brilliant and all-percipient, bless us richly with the brightest wealth and knowledge of the world.",Agne tvam noí antamaí uta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama~m rayim då¨.,अग्ने त्वम् नोइ᳓ अन्तमै᳓ उत त्र्åत्å ‹इवो भव्å वर्μउथ्य¨. वसुरग्निर्वसु‹रव्åइ᳓ अच्छ्å नक्¶इ द्युमत्तमँम् रयिम् द्å¨.
99,26,"Agni Devata, Subandhu °Rshi",49,"ra Rok¼ 'kksfp""B nhfno% lqÉEuk;¼ uwÉueh¼egsÆ lf[k¼H;% A l uks¼ ckfs / JqÉ/h go¼e#q ""Æ ;k .kks¼¿v?kk;Ær% l¼eLekr ~ AAüöAA",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havamuru¶yå ƒoí aghåyata¨. samasmåt.,"Lord of the universe, Light of life, purest of the pure and self-luminous, we pray sincerely for happiness for us and our friends. May the Lord enlighten us and hear our chant of yajna, may He save us from sin and evil.",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havamuru¶yå ƒoí aghåyata¨. samasmåt.,त≈ त्व्å ‹ओचि¶¢ह द्∂दिव¨ सुम्न्åय न्μउनम्∂महे सखिभ्य¨. स नो बोधि ‹रुध्∂ हवमुरु¶य्å ƒओइ᳓ अघ्åयत¨. समस्म्åत्.
100,27,"Agni Devata, Shrutabandhu °Rshi",49,"bM¿Æ ,áfn¼rÆ¿,fgÆ dkE;kÆ¿,r¼ A ef;¼ o% dkeÆ/j¼.ka Hkw;kr~ AAü÷AA",Idaíehyaditaí ehi kåmyåí eta. Mayi va¨ kåmaŒharaƒa≈ bhμuyåt.,"Agni, as father to the child, be the father, guardian g and protector for all of us. Be with us always, for happiness and well-being. r",Idaíehyaditaí ehi kåmyåí eta. Mayi va¨ kåmaŒharaƒa≈ bhμuyåt.,इदै᳓एह्यदितै᳓ एहि क्åम्य्åइ᳓ एत. मयि व¨ क्åमŒहरƒअ≈ भ्μउय्åत्.
101,25,"Agni Devata, Subandhu °Rshi",50,vXuÆ s Roa uksÆ¿vUr¼e¿mÆr =kkÆrk f'ÆkÆoks Hk¼ok o:ÆF;~% A olq¼jÊfXuoZlq¼JokÆ¿vPNk¼ uf{k |qÉeÙk¼e§jʯ; . nk¼% AAüÿAA,Agne tvam noí antamaí uata tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama~m rayim då¨.,"Agni, life of our life, saviour, kind and gracious, be an intimate friend and giver of goodness. Vast abode of all, brilliant and all-percipient, bless us richly with the brightest wealth and knowledge of the world.",Agne tvam noí antamaí uata tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama~m rayim då¨.,अग्ने त्वम् नोइ᳓ अन्तमै᳓ उअत त्र्åत्å ‹इवो भव्å वर्μउथ्य¨. वसुरग्निर्वसु‹रव्åइ᳓ अच्छ्å नक्¶इ द्युमत्तमँम् रयिम् द्å¨.
102,26,"Agni Devata, Subandhu s °Rshi",50,"ra Rok¼ 'kksfp""B nhfno% lqÉEuk;¼ uwÉueh¼egsÆ lf[k¼H;% A l uks¼ ckfs / JqÉ/ah go¼e#q ""Æ ;k .kks¼¿v?kk;Ær% l¼eLekr ~ AAüöAA bM¿Æ ,áfn¼rÆ¿,fgÆ dkE;kÆ¿,r¼ A ef;¼ o% dkeÆ/j¼.ka Hkw;kr~ AAü÷AA",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havamuru¶yå ƒoí aghåyata¨. samasmåt. Idaíehyaditaí ehi kåmyåí eta. Mayi va¨ kåmaŒharaƒa≈ bhμuyåt.,"Lord of the universe, Light of life, purest of the pure anad self-luminous, we pray sincerely for happiness for us and our friends. May the Lord enlighten us and hear e our chant of yajna, may He save us from sin and evil. (Agni Devata, Shrutabandhu °Rshi) Come earth, come freedom, justice g and abundance. May all desires come true wholly. May the Lord in-vest me with the stability of armbition and fulfilment thereof. o universe selfishness",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havamuru¶yå ƒoí aghåyata¨. samasmåt. Idaíehyaditaí ehi kåmyåí eta. Mayi va¨ kåmaŒharaƒa≈ bhμuyåt.,त≈ त्व्å ‹ओचि¶¢ह द्∂दिव¨ सुम्न्åय न्μउनम्∂महे सखिभ्य¨. स नो बोधि ‹रुध्∂ हवमुरु¶य्å ƒओइ᳓ अघ्åयत¨. समस्म्åत्. इदै᳓एह्यदितै᳓ एहि क्åम्य्åइ᳓ एत. मयि व¨ क्åमŒहरƒअ≈ भ्μउय्åत्.
103,28,"Brihaspati Devata, Prabandhu °Rshi",51,lksÆekuƦLoj¼.ka Ñ.kÉfq cz¼ã.kLirs . dÆ{kho¼UraÆ ;¿vk¼fS 'ÆkÆt% AAüøAA a,Somåna~m svaraƒa≈ kæƒuhi brahmaƒaspate. Kak¶∂vanta≈ yaíaum‹ija¨.,"g A 31. Lord of Eternal knowledge, keen as I am for knowledge and learning like a very child of Wisdom, shape me into a scholaar with a sense of ethical values, a inviolable persuasive speaker and a teacher and maker of both internal rejuvenating tonic s s. Aryama knowledge",Somåna~m svaraƒa≈ kæƒuhi brahmaƒaspate. Kak¶∂vanta≈ yaíaum‹ija¨.,सोम्åनँम् स्वरƒअ≈ क्æƒउहि ब्रह्मƒअस्पते. कक्¶∂वन्त≈ यै᳓औम्‹इज¨.
104,29,"Brihaspati Devata, Medhatithi °Rshi",51,";ks¿v¼ehoÆgk o¼lqÉfoRiq¼f""ÆVÆo¼Z×u% ;ks jsÊoku~ A l u¼%y fl""kDrqÉ ;LrÉjq % AAüùAA ek uÆ% 'k§lksÆ¿vj¼#""kks /É£w r% iz.kÆÄ~ eR;Z×L; A j{kk¼ .kks czã.kLirs AAýúAA",Yo revån yoíam∂vahå vasuvitpu¶¢ivarddhana¨. Sa na¨ si¶aktu yastura¨. Må na¨ ‹a`msoí araru¶o dhμurti¨ praƒaΔ martyasya. Rak¶å ƒo brahmaƒaspate.,"a great. 32. a May He who is Lord of wealth and knowledge, who destroys pain, grief and disease, who is the knower oef all the good things of the world, who gives all physical and spiritual strength, who is keen and instant in doing ever and having things done, may He bless us with all virtues supporter and good actions. the pious 30. (Brahmanaspati Devata, Varuni Saptadhriti °Rshi) 33. May our songs of praise never be lost. Lord of the universe and of the Divine Word, save us against the selfishness and violence of the mrtals.",Yo revån yoíam∂vahå vasuvitpu¶¢ivarddhana¨. Sa na¨ si¶aktu yastura¨. Må na¨ ‹a`msoí araru¶o dhμurti¨ praƒaΔ martyasya. Rak¶å ƒo brahmaƒaspate.,यो रेव्åन् योइ᳓अम्∂वह्å वसुवित्पु¶¢इवर्द्धन¨. स न¨ सि¶अक्तु यस्तुर¨. म्å न¨ ‹अ`म्सोइ᳓ अररु¶ओ ध्μउर्ति¨ प्रƒअΔ मर्त्यस्य. रक्¶å ƒओ ब्रह्मƒअस्पते.
105,31,"Aditya Devata, Varuni Saptadhriti °Rshi",51,"efg¼ =khÆ.kkeok¼¿s Lrq |qÉ{ka fEÆkÆ=kL;k¼;ÆEZ .k% A nÉqjkÆ/""kÆ ± o#¼.kL; AAýûAA",Mahi tr∂ƒåmavoístu dyuk¶a≈ mitrasyåryamƒa¨ Durådhar¶am varuƒasya.,"Lord of the universe, may the generous and inviolable protection of the three, Mitra (pranic energy both internal and external), Varuna (air and water), and Aryama (sun and stability) be ours for the divine knowledge of the Veda, illuminating, irresistible, and great.",Mahi tr∂ƒåmavoístu dyuk¶a≈ mitrasyåryamƒa¨ Durådhar¶am varuƒasya.,महि त्र्∂ƒåमवोइ᳓स्तु द्युक्¶अ≈ मित्रस्य्åर्यम्ƒअ¨ दुर्åधर्¶अम् वरुƒअस्य.
106,32,"Aditya Devata, Varuni Saptadhriti °Rshi",51,"uÆfg rs""kk¼eÆek pÆu ukèo¼lq okjÊ.ks""kq¼ A bZ'ks¼ fjÊiqjÊ?k'k¼§l% AAýüAA",Nahi te¶åmamå cana nådhvasu våraƒe¶u. ∫‹e ripuragha‹a~msa¨.,"Never in their homes, nor in their paths of life, nor ever in their defences, shall there be any enemy or a supporter of evil. The Lord is in command of the life of the pious devotees.",Nahi te¶åmamå cana nådhvasu våraƒe¶u. ∫‹e ripuragha‹a~msa¨.,नहि ते¶åमम्å चन न्åध्वसु व्åरƒए¶उ. ∫‹ए रिपुरघ‹अँम्स¨.
107,33,"Aditya Devata, Varuni Saptadhriti °Rshi",51,rs fg iqÉ=kklksÆ¿vfn¼rsÆ% iz thÆolsÆ eR;Zk¼; A T;ksfRÆkÆ;ZPNÆUR;t¼Ïe~ AAýýAA,Må na¨ ‹a`msoí araru¶o dhμurti¨ praƒaΔ g martyasya. Rak¶å ƒo brahmaƒaspate.,"May our songs of praise never be lost. Lord of the universe and of the Divine Word, save ous against the selfishness and violence of the mrtals.",Må na¨ ‹a`msoí araru¶o dhμurti¨ praƒaΔ g martyasya. Rak¶å ƒo brahmaƒaspate.,म्å न¨ ‹अ`म्सोइ᳓ अररु¶ओ ध्μउर्ति¨ प्रƒअΔ ग् मर्त्यस्य. रक्¶å ƒओ ब्रह्मƒअस्पते.
108,31,"Aditya Devata, Varuni Saptadhriti °Rshi",52,"efg¼ =khÆ.kkeok¼¿s Lrq |qÉ{ka fEÆkÆ=kL;k¼;ÆEZ a .k% A nqÉjkÆ/""kÆ ± o#¼.kL; AAýûAA",Mahi tr∂ƒåmavoístu dyuk¶a≈ m mitrasyåryamƒa¨ Durådhar¶am varuƒasya.,"Lord of the universe, may the generous and inviolable protection of athe three, Mitra (pranic energy both internal and external), Varuna (air and water), and Aryama (sun and sstability) be ours for the divine knowledge of the Veda, illuminating, irresistible, and great. a",Mahi tr∂ƒåmavoístu dyuk¶a≈ m mitrasyåryamƒa¨ Durådhar¶am varuƒasya.,महि त्र्∂ƒåमवोइ᳓स्तु द्युक्¶अ≈ म् मित्रस्य्åर्यम्ƒअ¨ दुर्åधर्¶अम् वरुƒअस्य.
109,32,"Aditya Devata, Varuni Saptadhriti °Rshi",52,"uÆfg rs""kk¼eÆek pÆu ukèo¼lq okjÊ.ks""kq¼ A bZ'ks¼ fjÊiqjÊ?k'k¼§l% AAýüAA rs fg iqÉ=kklksÆ¿vfn¼rsÆ% iz thÆolsÆ eR;Zk¼; A T;ksfRÆkÆ;ZPNÆUR;t¼Ïe~ AAýýAA oÆQnk pÆu LrÆjhj¼fLÆkÆ usUæ¼ l'pfl nkÆ'kq""ks¼ A from miksÆiÂs q e¼?koÆu ~ Hk;w Æ¿bÂq rÆ s nkUka ¼ nÆos L;¼ i`P;rs AAýþAA of the",Naahi te¶åmamå cana nådhvasu våraƒe¶u. ∫‹e ripuragha‹a~msa¨. Te hi putråsoí adite¨ pra j∂vase g martyåya. 36. Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam 37. devasya pæcyate. a,"eNever in their homes, nor in their paths of life, nor ever in their defences, shall there be any enemy or a supporter of evil. The Lord is in command of the life of the pious devotees. (Aditya Devata, Varuni Saptadhriti °Rshi) Jyotiryacchantyajasram. Mitra, pranic energy, Varuna, air and water, and Aryama, the sun, they are the childreno of Imperishable Nature. They provide inexhaustible light and energy for the life and sustenance of the mortals on earth. 34. (Indra Devata, Madhuchhanda a °Rshi) you protect existence. Indra, lord of generosity and well-being, when is it that you don’ts wholly favour the man of charity, overwhelming him with gifts of knowledge and joy? Lord giver of apower and prosperity, your gifts of reward for karma (action), again and again, constantly, follow upon the philanthropists’ y acts of charity.",Naahi te¶åmamå cana nådhvasu våraƒe¶u. ∫‹e ripuragha‹a~msa¨. Te hi putråsoí adite¨ pra j∂vase g martyåya. 36. Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam 37. devasya pæcyate. a,नअहि ते¶åमम्å चन न्åध्वसु व्åरƒए¶उ. ∫‹ए रिपुरघ‹अँम्स¨. ते हि पुत्र्åसोइ᳓ अदिते¨ प्र ज्∂वसे ग् मर्त्य्åय. ३६. कद्å चन स्तर्∂रसि नेन्द्र स‹चसि द्å‹उ¶ए. उपोपेन्नु मघवन् भ्μउयै᳓ इन्नु ते द्åनम् ३७. देवस्य प्æच्यते. अ
110,35,"Savita Devata, Vishvamitra °Rshi",53,"rr~ l¼fOÆkÆrqoZjs¼.;Æ a HkxksZ× nsÆoL;¼ /hefg A the noble a f/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAýÿAA praise,",Tatsaviturvareƒyam bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,"irresistible, e family with heroic Let us meditate on the blazing glory of Savita, Lord with rich Creator, pure and generous giver of light and happiness — glory which is magnificent, most worthy of our choice. 38. And may the Lord with His grace inspire our mind and will to dedicate ourselves to noble actions.",Tatsaviturvareƒyam bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,तत्सवितुर्वरेƒयम् भर्गो देवस्य ध्∂महि. धियो यो न¨ प्रचोदय्åत्.
111,36,"Agni Devata, Vamadeva °Rshi",53,"ifj¼ jFkksÆ¿Lek¡üAA¿v¼'uksrq fOÆkÆ'or¼% rs nwÉMHkksÆ A ;us Æ j{k¼fl nkÆ'kq""k¼% AAýöAA",Pari te dμuŒabho rathoísmå~mí a‹notu vi‹vata¨. Yena rak¶asi då‹u¶a¨.,"That formidable chariot of knowledge by which you protect and redeem the man of charity in all ways from all sides, by that very chariot protect us too, Lord of the Universe, and let us cross the panorama of existence.",Pari te dμuŒabho rathoísmå~mí a‹notu vi‹vata¨. Yena rak¶asi då‹u¶a¨.,परि ते द्μउŒअभो रथोइ᳓स्म्åँमि᳓ अ‹नोतु वि‹वत¨. येन रक्¶असि द्å‹उ¶अ¨.
112,37,"Prajapati Devata, Vamedeva °Rshi",53,"HkwHkqZoÆ% Lo~% lqizÆtk% izÆtkfHk¼% L;k¦lqÉohjks¼ ohÆjS% lÉiq ks""kÆ% ik""s kS¼% A u;Z× iÆtz ka es¼ ikfgÆ 'k¦L;¼ iÆ'kuw ~ e¼ s ikÆáFk¼; Z fIÆkÆraq s ikfg AAý÷AA",Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syå ` m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨. Narya prajåm me påhi ‹a~msya pa‹μun me påhya-tharya pitum me påhi.,"Lord Existent, Intelligent and Blissful, merciful to the noble people, protect my people, Lord worthy of praise, protect my wealth and cattle, Lord firm and irresistible, protect my food, I pray, may I be a happy family man with noble people and children, nobly brave with heroic friends around generously supportive, blest with rich means of health and support.",Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syå ` m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨. Narya prajåm me påhi ‹a~msya pa‹μun me påhyatharya pitum me påhi.,भ्μउर्भुव¨ स्व¨ सुप्रज्å¨ प्रज्åभि¨ स्य्å ` म् सुव्∂रो व्∂रै¨ सुपो¶अ¨ पो¶ऐ¨. नर्य प्रज्åम् मे प्åहि ‹अँम्स्य प‹μउन् मे प्åह्यथर्य पितुम् मे प्åहि.
113,38,"Agni Devata, Asuri °Rshi",53,"vkx¼Ue fOÆkÆ'oos¼nleÆLeH;¯ olÉfq oÙk¼ee~ A vXu¼ s lezkMÆfHk |ÉEq ueÆfHk lgÆ¿vk;¼PNLo AAýøAA ifj¼ jFkksÆ¿Lek¡üAA¿v¼'uksrq fOÆkÆ'or¼% rs nwÉMHkksÆ A ;us Æ j{k¼fl nkÆ'kq""k¼% AAýöAA",Pari te dμuŒabho rathoísmå~mí a‹notu vi‹vata¨. Yena rak¶asi då‹u¶a¨.,"36. (Agni Devata, Vamadeva °Rshi) g That formidable chariot of knowledge by which you protect and redeem the man of a charity in all ways from all sides, by that very chariot protect us too, Lord of the Universe, and let us cross the panorama of existence.",Pari te dμuŒabho rathoísmå~mí a‹notu vi‹vata¨. Yena rak¶asi då‹u¶a¨.,परि ते द्μउŒअभो रथोइ᳓स्म्åँमि᳓ अ‹नोतु वि‹वत¨. येन रक्¶असि द्å‹उ¶अ¨.
114,37,"Prajapati Devata, Vamedeva °Rshi",54,"HkwHkqZoÆ% Lo~% lqizÆtk% iazÆtkfHk¼% L;k¦lqÉohjks¼ ohÆjS% lÉiq ks""kÆ% ik""s kS¼% A u;Z× iÆtz ka es¼ ikfgÆ 'k¦L;¼ iÆ'kuw ~ e¼ s ikÆáFk¼; Z fIÆkÆraq e¼ s s ikfg AAý÷AA",Bhμurbhuva a ¨ sva¨ suprajå¨ prajåbhi¨ syå ` m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨. Narya prajåm me påhi ‹a~msya pa‹μun me påhya-tharya pitum me påhi.,"Lord Existent, Intelligent and Blissful, merciful to the noble people, protect my people, Lord worthy of praise, a protect my wealth and cattle, Lord firm and irresistible, protect my food, I pray, may I be a happy fameily man with noble people and children, nobly brave with heroic friends around generously supportive, blest with rich means of health and support.",Bhμurbhuva a ¨ sva¨ suprajå¨ prajåbhi¨ syå ` m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨. Narya prajåm me påhi ‹a~msya pa‹μun me påhyatharya pitum me påhi.,भ्μउर्भुव अ ¨ स्व¨ सुप्रज्å¨ प्रज्åभि¨ स्य्å ` म् सुव्∂रो व्∂रै¨ सुपो¶अ¨ पो¶ऐ¨. नर्य प्रज्åम् मे प्åहि ‹अँम्स्य प‹μउन् मे प्åह्यथर्य पितुम् मे प्åहि.
115,38,"Agni Devata, Asuri °Rshi",54,vkx¼Ue fOÆkÆ'oos¼nleÆLeH;¯ olÉfq oÙk¼ee~ A vXu¼ s lezkMÆfHk |ÉEq ueÆfHk lgÆ¿vk;¼PNLo AAýøAA,Åganma vi‹vavedasamasmabhyam g vasuvitta- with mam. Agne samråŒabhi dyumnamabhi strength sahaíåyacchasva. r,"41. Agni, Lord of the Universe, blesoses with all round honour and glory, all round enduring strength. Light of the world, may we realize and attain to the spirit omniscient of the universe, to the power omnipresent in the abodes of life in the world. a",Åganma vi‹vavedasamasmabhyam g vasuvittawith mam. Agne samråŒabhi dyumnamabhi strength sahaíåyacchasva. r,Åगन्म वि‹ववेदसमस्मभ्यम् ग् वसुवित्तwइथ् मम्. अग्ने सम्र्åŒअभि द्युम्नमभि स्त्रेन्ग्थ् सहै᳓åयच्छस्व. र्
116,39,"Agni Devata, Asuri °Rshi",55,"vÆ;efÆ XuxÉg`Z i¼fRÆkÆxkZgZ×i m R;% izÆtk;k¼ olqÉfoÙk¼e%A vXu¼ s x`girsÆ¿fHk |qÉEueÆfHk lgÆ¿vk;¼PNLo AAýùAA not, tremble",Aymagnirgæhapatirgårhapatya¨ prajåyå vasuvittama¨. Agne gæhapateíbhi dyumnamabhi sahaíåyacchasva.,"forward. a happy at heart, 42. This agni that resides in the home with the inmates is the sustainer of the home and brings all kinds of wealth to the family. Agni, Lord of Light and Energy, bless us with honour and glory all round and bless us with enduring strength all round.",Aymagnirgæhapatirgårhapatya¨ prajåyå vasuvittama¨. Agne gæhapateíbhi dyumnamabhi sahaíåyacchasva.,अय्मग्निर्ग्æहपतिर्ग्åर्हपत्य¨ प्रज्åय्å वसुवित्तम¨. अग्ने ग्æहपतेइ᳓भि द्युम्नमभि सहै᳓åयच्छस्व.
117,40,"Agrni Devata, Asuri °Rshi",55,"avÆ;efÆ Xu% i¼jq hÆ"";k~s jfÕÆkÆeku~ iq¼f""ÆVÆo/Z×u% A the homes vXu¼ s iqjh"";kÆfHk |qÉEueÆfHk lgÆ¿vk;¼PNLo AAþúAA",Ayamagni¨ pur∂¶yo rayimån pu¶¢ivardhana¨. continue Agne pur∂¶yåbhi dyumnamabhi sahaí-,"open visitors 43. This agni is the source of wealth, with it we grow and develop in health and prosperity, it helps to complete our plans and projects, to make up all our wants and to grow further. Agni, Lord of Light and Energy, bless us with all round honour and prosperity, bless us with strength and endurance all round.",Ayamagni¨ pur∂¶yo rayimån pu¶¢ivardhana¨. continue Agne pur∂¶yåbhi dyumnamabhi sahaí,अयमग्नि¨ पुर्∂¶यो रयिम्åन् पु¶¢इवर्धन¨. चोन्तिनुए अग्ने पुर्∂¶य्åभि द्युम्नमभि सहै᳓
118,41,"Vastu Agni Devata, Asuri °Rshi",55,"fc¼HkhrÆ os¼ièoÆewt±Æ fcHkz¼r¿,e¼fl x`gkÆ ek ek A mQt Ʊ fcHk}¼z % leÉq uk¼% leq /Æs k xÉg` kufS EkÆ Æ eul¼ kÆ ekns e¼ ku%AAþûAA",Gæhå må bibh∂ta må vepadhvamuμ rjam bibhrataí emasi. ªUrjam bibhradva¨ sumanå¨ sumedhå gæhånaimi manaså modamåna¨.,"Masters of the house, inmates of the home, fear not, tremble not. Bubbling with energy and power, go forward. With energy, power and enthusiasm, with a happy heart and high intelligence, I come home rejoicing at heart, for you.",Gæhå må bibh∂ta må vepadhvamuμ rjam bibhrataí emasi. ªUrjam bibhradva¨ sumanå¨ sumedhå gæhånaimi manaså modamåna¨.,ग्æह्å म्å बिभ्∂त म्å वेपध्वमुμ र्जम् बिभ्रतै᳓ एमसि. ªउर्जम् बिभ्रद्व¨ सुमन्å¨ सुमेध्å ग्æह्åनैमि मनस्å मोदम्åन¨.
119,42,"Vastupati Agni Devata, Shamyu °Rshi",55,";s""kk¼eƼÔsfr¼ izÆolÆu~ ;s""kq¼ lkSeuÆlks cÆgq% A x`Égkuqi¼à;kegÆ s rs uks¼ tkuUrq tkuÆr% AAþüAA",Ye¶åmadhyeti pravasan ye¶u saumanaso bahu¨. Gæhånupahvayåmahe te no jånantu jånata¨.,"The man far away, the visiting guest, remembers the homes abundant with happiness of the mind and open doors of welcome. We, the guests and chance visitors call at such homes. They know us, may they continue to know.",Ye¶åmadhyeti pravasan ye¶u saumanaso bahu¨. Gæhånupahvayåmahe te no jånantu jånata¨.,ये¶åमध्येति प्रवसन् ये¶उ सौमनसो बहु¨. ग्æह्åनुपह्वय्åमहे ते नो ज्åनन्तु ज्åनत¨.
120,43,"Vastupati Devata, Barhaspatya Shamyu °Rshi",55,"mi¼gwrk¿bÆg xkoÆ¿mi¼gwrk¿vtkÆo;¼% A vFkÆksÆ¿v¼L; dÆhÆykyÆ¿mi¼gwrks x`Égs""kq¼ u% A {ksek¼; oÆ% 'kkUR;SÆ izi¼|s f'ÆkÆo§'kXÆ e§'kÆ;a ks% 'kaÆ;ks% AAþýAA",,"with all round honour and prosperity, bless g us with strength and endurance all round.",,
121,41,"Vastu Agni Devata, Asuri °Rshi",56,"fc¼HkhrÆ os¼ièoÆewt±Æ fcHkz¼r¿,e¼fl x`gkÆ ek ek A mQt Ʊ fcHk}¼z % leÉq uk¼% leq /Æs k xÉg` kufS EkÆ Æ eul¼ kÆ ekns e¼ ku%AAþûAA",Gæhå må bibh∂ta må vepadhvamjuμ rjam bibhrataí emasi. ªUrjam sumanå¨ sumedhå gæhånaimi manaså modamåna¨.,"bibhradva¨a Masters of the house,m inmates of the home, fear not, tremble not. Bubbling with energy and power, go forward. With energy, power and enthusiasm, with a happy heart and high intelligence, a I come home rejoicing at heart, for you.",Gæhå må bibh∂ta må vepadhvamjuμ rjam bibhrataí emasi. ªUrjam sumanå¨ sumedhå gæhånaimi manaså modamåna¨.,ग्æह्å म्å बिभ्∂त म्å वेपध्वम्जुμ र्जम् बिभ्रतै᳓ एमसि. ªउर्जम् सुमन्å¨ सुमेध्å ग्æह्åनैमि मनस्å मोदम्åन¨.
122,42,"Vastupati Agni Devata, Shamyu °Rshi",56,";s""kk¼eƼÔsfr¼ izÆolÆu~ ;s""kq¼ lkSeuÆlks cÆgq% A x`Égkuqi¼à;kegÆ s rs uks¼ tkuUrq tkuÆr% AAþüAA",Ye¶åmaydhyeti pravasan ye¶u saumanaso bahu¨. Gæhånupahvayåmahe te no jånantu jånata¨.,"The m an far away, the visiting guest, remembers the homaes abundant with happiness of the mind and open doors of welcome. We, the guests and chance visitors call at such homes. They know us, may they continue to know.",Ye¶åmaydhyeti pravasan ye¶u saumanaso bahu¨. Gæhånupahvayåmahe te no jånantu jånata¨.,ये¶åमय्ध्येति प्रवसन् ये¶उ सौमनसो बहु¨. ग्æह्åनुपह्वय्åमहे ते नो ज्åनन्तु ज्åनत¨.
123,43,"Vastupati Devata, Barhaspatya Shamyu °Rshi",56,"mi¼gwrk¿bÆg xkoÆ¿mi¼gwrk¿vtkÆo;¼% A vFkÆksÆ¿v¼L; dÆhÆykyÆ¿mi¼gwrks x`Égs""kq¼ u% A {ksek¼; oÆ% 'kkUR;SÆ izi¼|s f'ÆkÆo§'kXÆ e§'kÆ;a ks% 'kaÆ;ks% AAþýAA izÆ?kkÆfluk¼ s gokegs eÆ#r¼'p fjÆ'kkn¼l% A Lord oÆQjÊEHks.k¼ lÆtks""k¼la% AAþþAA of yours","Upahμutåí iha gåvaí upahμutåíajåvaya¨. g Athoí senses, annasya k∂lalaí upahμuto gæhe¶u na¨, K¶emåya true and va¨ ‹åntyai prapadye ‹iva~m ‹agmra~m ‹amyo¨ ‹amyo¨. 46. Praghåsino havåmahe maruta‹ca ri‹ådasah. Karambheƒa sajo¶asa¨.","The cows are brought and called in, sheep and goats are brought and called in, and then, plenty of food is brought in and stored in our homes for your comfort and safety and for our comfort a and protection. With all the means of comfort in safety, I am at peace with the joy of well-being. Peace! peace! and joy! 44. (Maruts Devata, Prajapati °Rshi) us well every s yajnas. offerings We home-keepers invite and treat guests and a of rain learned men dedicated to yajna who, free from ignorance, are men of universal love, who fight evil 47. and remove human weakness, and who welcome our hospitality and love and enjoy good food.","Upahμutåí iha gåvaí upahμutåíajåvaya¨. g Athoí senses, annasya k∂lalaí upahμuto gæhe¶u na¨, K¶emåya true and va¨ ‹åntyai prapadye ‹iva~m ‹agmra~m ‹amyo¨ ‹amyo¨. 46. Praghåsino havåmahe maruta‹ca ri‹ådasah. Karambheƒa sajo¶asa¨.","उपह्μउत्åइ᳓ इह ग्åवै᳓ उपह्μउत्åइ᳓अज्åवय¨. ग् अथोइ᳓ सेन्सेस्, अन्नस्य क्∂ललै᳓ उपह्μउतो ग्æहे¶उ न¨, क्¶एम्åय त्रुए अन्द् व¨ ‹åन्त्यै प्रपद्ये ‹इवँम् ‹अग्म्रँम् ‹अम्यो¨ ‹अम्यो¨. ४६. प्रघ्åसिनो हव्åमहे मरुत‹च रि‹åदसह्. करम्भेƒअ सजो¶अस¨."
124,45,"Maruts Devata, Prajapati °Rshi",57,;n~ xzkesÆ ;nj¼.;Æ s ;r~ lÆHkk;kaÆ ;fn¼fUÆæÆ;s A ;nsu¼'pÑÉek oÆ;fEÆkÆna rno¼;tkegÆ Lokgk¼ e s AAþÿAA,Yadgråme yadaraƒye yatsabhåyå≈ yadindriye. vayamidam tadavayajåmahe the delightful svåhå. accordance,"the company having wrong we have done or might do in in peace our village community, in the forest among the foresters (Vanaprasthis), in the assembly or in the mind with our senses, that we abjure and give up, and whatever is true and good, to that we commit ourselves and dedicate.",Yadgråme yadaraƒye yatsabhåyå≈ yadindriye. vayamidam tadavayajåmahe the delightful svåhå. accordance,यद्ग्र्åमे यदरƒये यत्सभ्åय्å≈ यदिन्द्रिये. वयमिदम् तदवयज्åमहे थे देलिघ्त्फ़ुल् स्व्åह्å. अच्चोर्दन्चे
125,46,"Indra and Maruts Devate, Agastya °Rshi",57,"ek s ""k w .k¿¼ bUÆ æk=k ¼ iRÉ`l q nÆos jS fLRÆ ÆkÆ fg ""ek ¼ r s 'kfq ""eÂo;Æ k%A ÆkÆ|L;¼ ¼s gÆfo""er¼ oUnr¼ egÆ f'PÆ eh<Æ ""q kk ;OÆ ;k k s eÆ#rk Æs Æ s xh%AAþöAA",Mo ¶μu ƒaí indråtra pætsu devairasti hi ¶må te ‹u¶minnavayå¨. Maha‹cidyasya m∂Œhu¶o yavyå havi¶mato maruto vandate g∂¨.,"Mighty Indra, in the battles of this life, protect us well along with the learned and the wise, hurt us not. Lord of infinite power, surely the high and divine voice of yours reveals the nature and virtue of those who, in every season, with appropriate samagri, perform the yajnas. The yajamana, host-performer of yajna, with his offerings sings the songs of praise in honour of the lord of rain and the carriers of the yajna, the winds.",Mo ¶μu ƒaí indråtra pætsu devairasti hi ¶må te ‹u¶minnavayå¨. Maha‹cidyasya m∂Œhu¶o yavyå havi¶mato maruto vandate g∂¨.,मो ¶μउ ƒऐ᳓ इन्द्र्åत्र प्æत्सु देवैरस्ति हि ¶म्å ते ‹उ¶मिन्नवय्å¨. मह‹चिद्यस्य म्∂Œहु¶ओ यव्य्å हवि¶मतो मरुतो वन्दते ग्∂¨.
126,47,"Agni Devata, Agastya °Rshi",57,vØÆu~ deZ× deZÑr¼% lÆg oÆkÆpk e¼;ksÆHkqok¼ A nsÆosH;Æ% deZ× ÑÉRokLrÆa izsr¼ lpkHkqo% AAþ÷AA,Akran karma karmakæta¨ saha våcå mayobhuvå. Devebhya¨ karma kætvåsta≈ preta sacåbhuva¨.,"Men of noble action, yajna, who act together in the company of the pious and dedicated people, using the delightful language of love in communication in accordance with the sacred Word of the Divine, Veda, having played their part, go home and retire from life in peace and tranquillity. senses, that we abjure and give up, and whatever g is true and good, to that we commit ourselves and dedicate.",Akran karma karmakæta¨ saha våcå mayobhuvå. Devebhya¨ karma kætvåsta≈ preta sacåbhuva¨.,अक्रन् कर्म कर्मक्æत¨ सह व्åच्å मयोभुव्å. देवेभ्य¨ कर्म क्æत्व्åस्त≈ प्रेत सच्åभुव¨.
127,46,"Indra and Maruts Devate, Agastya °Rshi",58,"ek s ""k w .k¿¼ bUÆ æk=k ¼ iRÉ`l q nÆos jS fLRÆ ÆkÆ fg ""ek ¼ r s 'kfq ""eÂo;Æ k%A ÆkÆ|L;¼ ¼s gÆfo""er¼ oUnr¼ egÆ f'PÆ eh<Æ ""q kk ;OÆ ;k k s eÆ#rk Æs Æ s xh%AAþöAA",Mo ¶μu ƒaí indråtra pætsu devajirasti hi ¶må te Maha‹cidyaasya ‹u¶minnavayå¨. m∂Œhu¶o yavyå havi¶mato maruto vandate g∂¨.,"Mighty Indra, in the m battles of this life, protect us well along with the learned and the wise, hurt us not. Lord of infinite power, surely the high and divine voice of yours reveals the natuare and virtue of those who, in every season, with appropriate samagri, perform the yajnas. The yajamana, s host-performer of yajna, with his offerings sings the songs of praise in honour of the lord of rain and the carriers a of the yajna, the winds.",Mo ¶μu ƒaí indråtra pætsu devajirasti hi ¶må te Maha‹cidyaasya ‹u¶minnavayå¨. m∂Œhu¶o yavyå havi¶mato maruto vandate g∂¨.,मो ¶μउ ƒऐ᳓ इन्द्र्åत्र प्æत्सु देवजिरस्ति हि ¶म्å ते मह‹चिद्यअस्य ‹उ¶मिन्नवय्å¨. म्∂Œहु¶ओ यव्य्å हवि¶मतो मरुतो वन्दते ग्∂¨.
128,47,"Agni Devata, Agastya °Rshi",58,"vØÆu~ deZ× deZÑr¼% lÆg oÆkÆpk e¼;ksÆHkqok¼ A nsÆosH;Æ% deZ× ÑÉRokLrÆa izsr¼ lpkHkqo% AAþ÷AA vo¼HkF` fupsÆ#j¼fl vo¼ k fupEq i.q k fupEq iÉ.q k% A nÆos nS ZsÆo& o`¼QrÆesuks¼¿;kfl""kÆeoÆ eR;SZÆeZR;Z×Ñra iq#ÆjkO.kk¼ s nso fjÆ""k& Lik¼fg AAþøAA",Akaran karma karmakæta¨ saha våcå mayobhuvå. Devebhya¨ karma kætvåsta≈ preta sacåbhuva¨. Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. for a Ava devairdevakætamenoíyåsi¶amava martyair- martyakæta≈ pururåvƒo deva j ri‹aspåhi. 51.,"eMen of noble action, yajna, who act together in the company of the pious and dedicated people, using delightful language of love in communication in accordance with the sacred Word of the Divine, Veda, having played their part, go home and retire from life in peace and tranquillity. 48. (Yajna Devata, Aurnavabha °Rshi) g use what Cleansed and purified by knowledge and Dharma, I am calm and constant. You are calm and constant too. I collect and arrange the Samidhas (fuel wood for yajna) and through yajna, give up the sins committed with the mind and senses as well as the evil done with the body. You too save yourselaf from sin and evil. Lord Supreme, save us from violence, sin and evil, the cause of long learned suffering. s application in praise",Akaran karma karmakæta¨ saha våcå mayobhuvå. Devebhya¨ karma kætvåsta≈ preta sacåbhuva¨. Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. for a Ava devairdevakætamenoíyåsi¶amava martyairmartyakæta≈ pururåvƒo deva j ri‹aspåhi. 51.,अकरन् कर्म कर्मक्æत¨ सह व्åच्å मयोभुव्å. देवेभ्य¨ कर्म क्æत्व्åस्त≈ प्रेत सच्åभुव¨. अवभ्æथ निचुम्पुƒअ निचेरुरसि निचुम्पुƒअ¨. फ़ोर् अ अव देवैर्देवक्æतमेनोइ᳓य्åसि¶अमव मर्त्यैर्मर्त्यक्æत≈ पुरुर्åव्ƒओ देव ज् रि‹अस्प्åहि. ५१.
129,49,"Yajna Devata, a Aurnavabha °Rshi",59,"n¼£OÆkÆ ijk¼ lqiw¼.kkÆ iquÆjki¼r enjoy iwÉ.kkZ irÆ Z A oÆLusoÆ y foØh¼.kkogkÆ¿b""kÆetw Zק 'krØrk s AAþùAA nsÆfg esÆ nnk¼fe rsÆ fu es¼ /sfgÆ fu rs¼ n/s A fUÆkÆgkj¯ pÆ gjk¼fl es fUÆkÆgkjÊ a fug¼jkf.k rsÆ Lokgk¼ AAÿúAA and celebrated,",Pμurƒå darvi parå pata supμurƒå punaråpata. and mind. vikr∂ƒåvahåí i¶amμurja~m ‹atakrato. 52. Dehi me dadåmi te ni me dhehi ni te dadhe. Nihåram ca haråsi me nihåram niharåƒi te svåhå.,"opposed, horses Varsneva a The ladle, full with ghee and samagri, goes up (to the sky from the vedi). It comes down to the earth, feull again (with water). Lord of infinite vision and a thousand yajnas, may we too, yajamana and the priest, give and take, as in exchange,yajna, food, energy and other things. (Indra Devata, Aurnavabha °Rshi) Indra, blissful In truth of word: you give me, I give you. You use what I give you, I use what you give me. Give me for a price, I pay the price to you.",Pμurƒå darvi parå pata supμurƒå punaråpata. and mind. vikr∂ƒåvahåí i¶amμurja~m ‹atakrato. 52. Dehi me dadåmi te ni me dhehi ni te dadhe. Nihåram ca haråsi me nihåram niharåƒi te svåhå.,प्μउर्ƒå दर्वि पर्å पत सुप्μउर्ƒå पुनर्åपत. अन्द् मिन्द्. विक्र्∂ƒåवह्åइ᳓ इ¶अम्μउर्जँम् ‹अतक्रतो. ५२. देहि मे दद्åमि ते नि मे धेहि नि ते दधे. निह्åरम् च हर्åसि मे निह्åरम् निहर्åƒइ ते स्व्åह्å.
130,51,"Indra Devata, Gotama °Rshi",59,"v{kÆUueh¼enUrÆ áo¼ fIÆkÆ;z k¿v/¼ ""w kr A vLrk""s¼ krÆ LoHkk¼uokÆs foizkÆ ufo¼""B;k eÆrh ;kstkÆ fUo~Uæ rÆ s gjh¼ AAÿûAA",Ak¶annam∂madanta hyava priyåíadhμu¶ata. Asto¶ata svabhånavo viprå navi¶¢hayå mat∂ yojå nvindra te har∂.,"Lord of the world/assembly, Indra, your people, learned and wise, brilliant in their own right, with latest application of their mind and discovery/invention, sing in praise of the Lord, celebrate their success, feast and enjoy themselves and, dear even to others who are opposed, shake the enemies of humanity. Saddle your horses fast, Indra. Rise up, nation, with all your might and mind.",Ak¶annam∂madanta hyava priyåíadhμu¶ata. Asto¶ata svabhånavo viprå navi¶¢hayå mat∂ yojå nvindra te har∂.,अक्¶अन्नम्∂मदन्त ह्यव प्रिय्åइ᳓अध्μउ¶अत. अस्तो¶अत स्वभ्åनवो विप्र्å नवि¶¢हय्å मत्∂ योज्å न्विन्द्र ते हर्∂.
131,52,"Indra Devata, Gotama °Rshi",59,"lqÉlÆUn`'ak¼ oÆ;a e?k¼ou~ ofUn""khÆefg¼A uwÉua iw.É kZc¼U/qj ;k¼fLÆkÆ gjh¼ LrqÉrks o'kk¡ÆüAA¿vuqÉ ;kstkÆ fUO~kÆUæ rsÆ AAÿüAA v{kÆUueh¼enUrÆ áo¼ fIÆkÆ;z k¿v/¼ ""w kr A vLrk""s¼ krÆ LoHkk¼uokÆs foizkÆ ufo¼""B;k eÆrh ;kstkÆ fUo~Uæ rÆ s gjh¼ AAÿûAA",Susandæ‹am två vayam maghavan vandi¶∂mahi. Pra nμuna≈ pμurƒabandhura stuto yåsi va‹å~mí anu yojå nvindra te har∂. Dehi me dadåmi te ni me dhehi ni te g dadhe. Nihåram ca haråsi me nihåram niharåƒi te svåhå. r Ak¶annam∂madanta hyava priyåíadhμu¶ata. Asto¶ata svabhånavo viprå navi¶¢hayå mat∂ yojå nvindra te har∂.,"Rok iz Lord of the world/President of the assembly. Indra, lord of all the wealth and power, brilliant and blissful to the eye, we sing songs of praise for you. Sung and celebrated, full of love and kindness, everything in In truth of word: you give me, I goive you. You use what I give you, I use what you give me. Give me for a price, I pay the price to you. 51. (Indra Devata, Gotama °Rshi) j Lord of the world/assembly, Indra, your people, learned and wise, brilliant in their own right, with latest application of their mind and discovery/invention, sing in praise of the Lord, celebrate their success, feast and enjoy themselves and, dear even to others who are opposed, shake the enemies of humanity. Saddle your Inydra. horses fast, Rise up, nation, with all your might and mind.",Susandæ‹am två vayam maghavan vandi¶∂mahi. Pra nμuna≈ pμurƒabandhura stuto yåsi va‹å~mí anu yojå nvindra te har∂. Dehi me dadåmi te ni me dhehi ni te g dadhe. Nihåram ca haråsi me nihåram niharåƒi te svåhå. r Ak¶annam∂madanta hyava priyåíadhμu¶ata. Asto¶ata svabhånavo viprå navi¶¢hayå mat∂ yojå nvindra te har∂.,सुसन्द्æ‹अम् त्व्å वयम् मघवन् वन्दि¶∂महि. प्र न्μउन≈ प्μउर्ƒअबन्धुर स्तुतो य्åसि व‹åँमि᳓ अनु योज्å न्विन्द्र ते हर्∂. देहि मे दद्åमि ते नि मे धेहि नि ते ग् दधे. निह्åरम् च हर्åसि मे निह्åरम् निहर्åƒइ ते स्व्åह्å. र् अक्¶अन्नम्∂मदन्त ह्यव प्रिय्åइ᳓अध्μउ¶अत. अस्तो¶अत स्वभ्åनवो विप्र्å नवि¶¢हय्å मत्∂ योज्å न्विन्द्र ते हर्∂.
132,52,"Indra Devata, Gotama °Rshi",60,"lqÉlÆUn`'ak¼ a oÆ;a e?k¼ou~ ofUn""khÆefg¼A uwÉua iw.É kZc¼U/qj ;k¼fLÆkÆ gjh¼ LrqÉrks o'kk¡ÆüAA¿vuqÉ ;kstkÆ fUO~kÆUæ rsÆ AAÿüAA",Susandæ‹am två vayam maghavan vandi¶∂mahi. Pra nμuna≈ pμurƒabandhura stuto yåsi va‹å~mí anu yojå nvindra te har∂.,"Rok iz Lord of the world/President of the assembly. Indra, lord of all the wealth and power, brilliant and blissful to the eye, we sing songs of praise for you. Sung and celebrated, full of love and kindness, everything in bond with you, you proceed to us with all the g gifts and blessings for us. Saddle your horses fast, Indra. Rise up, nation, with all your might and mind.r o blessings",Susandæ‹am två vayam maghavan vandi¶∂mahi. Pra nμuna≈ pμurƒabandhura stuto yåsi va‹å~mí anu yojå nvindra te har∂.,सुसन्द्æ‹अम् त्व्å वयम् मघवन् वन्दि¶∂महि. प्र न्μउन≈ प्μउर्ƒअबन्धुर स्तुतो य्åसि व‹åँमि᳓ अनु योज्å न्विन्द्र ते हर्∂.
133,53,"Mana Devata, Bandhu °Rshi",61,euksÆ Uokàk¼egs ukjk'kƧlsuÆ Lrkses¼u A fIÆkÆr¤É.kka pÆ eUe¼fHk% AAÿýAA . Pit¿ƒåm ca manmabhi¨.,Mano nvåhvåmahe nårå‹a~msena a stomena.,"shaped mind life of 56. With the contribution of our predecessors, continuous sacrifice and dedication of our colleagues, and the generous resources of our seniors, we concentrate on the mind to develop its power and potential all round. a",Mano nvåhvåmahe nårå‹a~msena a stomena.,मनो न्व्åह्व्åमहे न्åर्å‹अँम्सेन अ स्तोमेन.
134,54,"Mana Devata, Bandhu °Rshi",61,"vk u¼¿,rÉ q euÆ% iquÆ% ØRoÆ s n{kk¼; thÆols¼ A holy T;kso~Q paÆ lw;±× n`'É ks AAÿþAA minds iqu¼uZ% nnk¼rqÉ tu¼% firjksÆ eukÆ s nSO;kÆ s A the voice thÆoa ozkr¼§lpsefg AAÿÿAA enjoy",Å naí etu mana¨ puna¨ kratve dak¶åya j∂vase. ca sμuryam dæ‹e. 57. Punarna¨ pitaro mano dadåtu daivyo jana¨. J∂vam vråta ` m sacemahi.,"s giver our children Jyoky May the mind, seat of memory, come to us whole and entire, again and again, from birth to birth across timea, for continuous and cumulative retention of knowledge, karma and sanskaras — seeds and impressions e of thoughts, actions and ideas — for growing strength and competence, for increasing health and longevity of life and for a constant vision of the knowledge. Sun, the Supreme Spirit of life and the universe. of the action (Mana Devata, Bandhu °Rshi) your May this wonderful sagely man, with the blessings of our forefathers who protected, prepared and shaped him, help us regain, here and hereafter, a noble mind and intelligence, so that with him we live a virtuous life of discipline and holy vows.",Å naí etu mana¨ puna¨ kratve dak¶åya j∂vase. ca sμuryam dæ‹e. 57. Punarna¨ pitaro mano dadåtu daivyo jana¨. J∂vam vråta ` m sacemahi.,Å नै᳓ एतु मन¨ पुन¨ क्रत्वे दक्¶åय ज्∂वसे. च स्μउर्यम् द्æ‹ए. ५७. पुनर्न¨ पितरो मनो दद्åतु दैव्यो जन¨. ज्∂वम् व्र्åत ` म् सचेमहि.
135,56,"Soma Devata, Bandhu °Rshi",61,"oÆ;§lks¼e oÆrz roÆ eu¼LrÆuw""kqÉ fcHk¼rz izÆtko¼Ur% lpsefg AAÿöAA",Vayam~ soma vrate tava manastanuμ ¶u bibhrata¨. Prajåvanta¨ sacemahi.,"s % A Soma, Lord of peace and creator of the universe, giver of health and vitality, may we, biding within the holy bonds of your discipline and our vows, with alert minds and healthy bodies, live on in peace and joy with our children and the community.",Vayam~ soma vrate tava manastanuμ ¶u bibhrata¨. Prajåvanta¨ sacemahi.,वयम्ँ सोम व्रते तव मनस्तनुμ ¶उ बिभ्रत¨. प्रज्åवन्त¨ सचेमहि.
136,57,"Rudra Devata, Bandhu °Rshi",61,",É""k rs¼ #æ HkkÆx% lÆg LoÏkfEc¼d;kÆ ra tq¼""kLoÆ A LokgSÆ""k rs¼ #æ HkkÆx¿vkÆ[kqLrs¼ iÆ'kq% AAÿ÷AA",E¶ate rudra bhåga¨ saha svasråmbikayå ta≈ ju¶asva svåhai¶a te rudra bhågaí åkhuste pa‹u¨. Punarna¨ pitaro mano dadåtu daivyo g jana¨. J∂vam vråta ` m sacemahi.,"Man of justice, Rudra, this is your share of knowledge. Take it with its sister, companion, the vision of the Veda. Serve it with reverence. Extend it in creative action through yajna. Man of justice and power, this is your share of wealth. Take it with its sister, companion, the voice of the Veda. Serve it with reverence. Use and enjoy it with restraint. Take up the tool, the spade, and May this wonderful sagely man, with the blessings of our forefathers who protectedo, prepared and shaped him, help us regain, here and hereafter, a noble mind and intelligence, so that with him we live a virtuous life of discipline and holy vows.",E¶ate rudra bhåga¨ saha svasråmbikayå ta≈ ju¶asva svåhai¶a te rudra bhågaí åkhuste pa‹u¨. Punarna¨ pitaro mano dadåtu daivyo g jana¨. J∂vam vråta ` m sacemahi.,ए¶अते रुद्र भ्åग¨ सह स्वस्र्åम्बिकय्å त≈ जु¶अस्व स्व्åहै¶अ ते रुद्र भ्åगै᳓ åखुस्ते प‹उ¨. पुनर्न¨ पितरो मनो दद्åतु दैव्यो ग् जन¨. ज्∂वम् व्र्åत ` म् सचेमहि.
137,56,"Soma Devata, Bandhu °Rshi",62,"oÆ;§lks¼e oÆrz roÆ eu¼LrÆuw""kqÉ fcHk¼rz izÆtko¼Ur% m lpsefg AAÿöAA",Vayam~ soma vrate tava manastanuμ ¶u bibhrata¨. Prajåvanta¨ sacemahi.,"s % A Soma, Lord of peace and creator of the universe, giver of health and vsitality, may we, biding within the holy bonds of your discipline and our vows, with alert minds and health a y bodies, live on in peace and joy with our children and the community.",Vayam~ soma vrate tava manastanuμ ¶u bibhrata¨. Prajåvanta¨ sacemahi.,वयम्ँ सोम व्रते तव मनस्तनुμ ¶उ बिभ्रत¨. प्रज्åवन्त¨ सचेमहि.
138,57,"Rudra D evata, Bandhu °Rshi",62,",É""k rs¼ #æ HkkÆx% lÆg LoÏkfEc¼d;kÆ ra tq¼""kLoÆ A LokgSÆ""k rs¼ #æ HkkÆx¿vkÆ[kqLrs¼ iÆ'kq% AAÿ÷AA",E¶ate rudra bhåga¨ saha svasråmbikayå ta≈ ju¶asva svåhai¶a te rudra bhågaí åkhuste pa‹u¨.,"Man of justice, Rudra, this is your share of knowledge. Take it with its sister, companion, the vision of the Veda. Serve it with reverence. Extend it in creative action through yajna. Man of justice and power, this is your share of wealth. Take it with its sister, companion, the voice of the Veda. Serve it with reverence. Use and enjoy it with restraint. Take up the tool, the spade, and dig your garden. Work is wealth and worship. g Use the tool and the wealth with the voice of the Veda.",E¶ate rudra bhåga¨ saha svasråmbikayå ta≈ ju¶asva svåhai¶a te rudra bhågaí åkhuste pa‹u¨.,ए¶अते रुद्र भ्åग¨ सह स्वस्र्åम्बिकय्å त≈ जु¶अस्व स्व्åहै¶अ ते रुद्र भ्åगै᳓ åखुस्ते प‹उ¨.
139,58,"Rudra Devata, Bandhu °Rshi",63,vo ¼ #Ææe¼nheÆáo ¼ noÆs a =;E¼ cde ~ A ;Fkk ¼ ukÆ s oL;¼lLÆ dj|Ê Fkk¼ uÆ% Js;¼lÆLdjÊ|Fkk¼ uks O;olkÆ;;k¼r~ AAÿøAA,Ava rudramad∂mahyava deva≈ tryambakam. constant Yathå no vasyasaskaradyathå a na¨ ‹reyasas- and the karadyathå no vyavasåyayåt.,"happiness. the bonds We worship Rudram, Lord of justice, destroyer of joy (ananda), evil, brilliant and generous, constant in vision and from awareness in the three phases of time, past, present and And future. We worship him so that we eliminate want and a immortality suffering, so that he may bless us with comfortable We worship homes, greatness and honour, and firm resolution in hard industrys. through work and protector He with",Ava rudramad∂mahyava deva≈ tryambakam. constant Yathå no vasyasaskaradyathå a na¨ ‹reyasasand the karadyathå no vyavasåyayåt.,अव रुद्रमद्∂मह्यव देव≈ त्र्यम्बकम्. चोन्स्तन्त् यथ्å नो वस्यसस्करद्यथ्å अ न¨ ‹रेयससन्द् थे करद्यथ्å नो व्यवस्åयय्åत्.
140,59,"Rudra Devata, a Bandhu °Rshi",63,"HksÆ""kÆte¼fl Hks""kÆta xos¿'ok¼;Æ iq#¼""kk; Hks""kÆte~ A lqÉ[ka esÆ""kk;¼ y eÆ""s ;S AAÿùAA",Bhe¶ajamasi bhe¶aja≈ gaveí‹våya puru¶åya bhe¶ajam. Sukha≈ me¶åya me¶yai.,"here but we ananda r 61. a You are the panacea, universal cure for the ailments of the body, mind and soul, saviour against tehe evils of ignorance, injustice and poverty. You are the healer for the cows, horses, humans, rams and their You are health and happiness for all.",Bhe¶ajamasi bhe¶aja≈ gaveí‹våya puru¶åya bhe¶ajam. Sukha≈ me¶åya me¶yai.,भे¶अजमसि भे¶अज≈ गवेइ᳓‹व्åय पुरु¶åय भे¶अजम्. सुख≈ मे¶åय मे¶यै.
141,60,"Rudra Devata, Vasishtha °Rshi",63,"=;¼EcoaQ ;tkegs lqxƯU/ iq¼f""ÆVÆo/Z×ue~ A mÆokÆ#Z Ædfe¼oÆ cU/¼ukUe`ÉR;kseqZ×{kh;Æ ek¿er` k¼r~ A =;¼EcoaQ ;tkegs lqxƯU/ heights i¼fRÆkÆons ¼ue ~ A moÆ kÆ#Z Ædfe¼oÆ cU/u¼ kfnrÆ k s e¼{q kh; Æ ekerq %¼ AAöúAA kind",Tryambaka≈ yajåmahe sugandhi≈ pu¶¢i- vardhanam. Urvårukamiva bandhanån- mrtyormuk¶∂ya måímætåt. Tryambka≈ yajåmahe sugandhi≈ pativedanam. Urvårukamiva bandhanådito muk¶∂ya måmuta¨.,"position defend We worship Rudra, Lord of the Universe, constant and invariable in all the three phases of time, and the first cause of health, growth, prosperity and happiness. May we, with His grace, be released from the bonds of death into freedom, immortality and eternal joy (ananda), just as the ripe fruit of melon falls off from the stalk on the branch to fullness and freedom. And may we never fall off from the state of freedom, immortality and eternal joy in the company of the Lord. We worship the Lord, Rudra, constant and invariable through time, purest and purifying, sustainer and protector who reveals Himself to His devotees. May He with His grace release us from the bonds of mortality here just as the melon fruit is released from the stalk, but we may never fall off from freedom, immortality, ananda and the presence of the Lord.",Tryambaka≈ yajåmahe sugandhi≈ pu¶¢ivardhanam. Urvårukamiva bandhanånmrtyormuk¶∂ya måímætåt. Tryambka≈ yajåmahe sugandhi≈ pativedanam. Urvårukamiva bandhanådito muk¶∂ya måmuta¨.,त्र्यम्बक≈ यज्åमहे सुगन्धि≈ पु¶¢इवर्धनम्. उर्व्åरुकमिव बन्धन्åन्म्र्त्योर्मुक्¶∂य म्åइ᳓म्æत्åत्. त्र्यम्ब्क≈ यज्åमहे सुगन्धि≈ पतिवेदनम्. उर्व्åरुकमिव बन्धन्åदितो मुक्¶∂य म्åमुत¨.
142,61,"Rudra Devata, Vasishtha °Rshi",63,",ÉrÙks¼ #ækoÆla rsu¼ iÆjks ewt¼oÆrks¿rh¼fg A vo¼rr/UokÆ fiuk¼dkolÆ% ÑfÙk¼oklkÆ¿vfg¼§lÂ% f'ÆkÆoks¿rh¼fg AAöûAA",Etatte rudråvasa≈ tena paro mμujavatoít∂hi. Avatatadhanvå pinåkåvasa¨ kættivåsåí ahi~msanna¨ ‹ivoít∂hi. Tryambaka≈ yajåmahe sugandhi≈ g pu¶¢i- vardhanam. Urvårukamiva bandhanån- mrtyormuk¶∂ya måímætåt. Tryambka≈ ryajåmahe sugandhi≈ pativedanam. Urvårukamiva bandhanådito muk¶∂ya måmuta¨.,"Rudra, warrior of the bow in readiness, strong in position with shield and armour, this is the way you defend and protect. Come down from the mountain heights and be with us wholly. Hurt us not, be good and kind and gracious. We worship Rudra, Lord of the Universe, constant and invariable in all the three phases of time, and the first cause of health, growth, a prosperity and happiness. May we, with His grace, be released from the bonds of death into freedom, immortality and eternal joy (ananda), just as the ripe m fruit of melon falls off from the stalk on the branch to fullness and freedom. And may we never fall off from the state of freedom, immortality and eternal jaoy in the company of the Lord. We worship the Lord, Rudra, constant and invariable through time, purest s and purifying, sustainer and protector who reveals Himself to His devotees. May He with His grace release us from the bonds of mortality here just as the melon fruit is released from the stalk, but we may never fall off from freedom, immortality, ananda and the presence of the Lord.",Etatte rudråvasa≈ tena paro mμujavatoít∂hi. Avatatadhanvå pinåkåvasa¨ kættivåsåí ahi~msanna¨ ‹ivoít∂hi. Tryambaka≈ yajåmahe sugandhi≈ g pu¶¢ivardhanam. Urvårukamiva bandhanånmrtyormuk¶∂ya måímætåt. Tryambka≈ ryajåmahe sugandhi≈ pativedanam. Urvårukamiva bandhanådito muk¶∂ya måmuta¨.,एतत्ते रुद्र्åवस≈ तेन परो म्μउजवतोइ᳓त्∂हि. अवततधन्व्å पिन्åक्åवस¨ क्æत्तिव्åस्åइ᳓ अहिँम्सन्न¨ ‹इवोइ᳓त्∂हि. त्र्यम्बक≈ यज्åमहे सुगन्धि≈ ग् पु¶¢इवर्धनम्. उर्व्åरुकमिव बन्धन्åन्म्र्त्योर्मुक्¶∂य म्åइ᳓म्æत्åत्. त्र्यम्ब्क≈ र्यज्åमहे सुगन्धि≈ पतिवेदनम्. उर्व्åरुकमिव बन्धन्åदितो मुक्¶∂य म्åमुत¨.
143,61,"Rudrar Devata, Vasishtha °Rshi",64,",ÉrÙks¼ #ækoÆla rsu¼ iÆjks ewt¼oÆrks¿rh¼fg A vo¼rr/UokÆ fiuk¼dkolÆ% ÑfÙk¼oklkÆ¿vfg¼§lÂ% f'ÆkÆoks¿rh¼fg AAöûAA tÆen¼Xus% dÆ';i¼L; =;kÆ;É""q ka =;k;qÉ""ke~ A ;ísoÆ s""kq¼ =;k;qÉ""ka rUuks¼¿vLrq =;k;qÉ""ke~ AAöüAA f'ÆkÆoks ukek¼fLÆkÆ Lof/¼frLrs fIÆkÆrk ue¼Lrs¿vLrqÉ ek ek¼ With fg§l h%A fuo¼ÙkZ;kÆE;k;q¼""ksÆ¿Âk|k¼; izÆtu¼uk; jkÆ;Liks""kk¼; knowledge lqiztkÆLRok;¼ lÉoq h;kZ ¼; AAöýAA we offer bfr r`rh;ks¿è;k;% AA",eEtatte rudråvasa≈ tena paro mμujavatoít∂hi. Avatatadhanvå pinåkåvasa¨ kættivåsåí ahi~msanna¨ ‹ivoít∂hi. Tryåyu¶a≈ jamadagne¨ ka‹yapasya tryåyu¶am. 1. Yaddeve¶u tryåyu¶a≈ tannoí astu tryåyu¶am. ›ivo nåmåsi svadhitiste pitå namasteíastu må and suffering. må hi~ms∂¨. Nivarttayåmyåyu¶eínnådyåya peace. prajananåya råyaspo¶åya suprajåstvåya not hurt esuv∂ryåya.,"Rudra, warrior of the bow in readiness, strong in position with shield and armour, this is the way you defend and protect. Come down from the mountain heights and be with us wholly. Hurt us not, be good and kind and gracious. 62. (Rudra Devata, Narayana °Rshi) g Bless us with the threefold life — of the body, mind and spirit, for the three stages a of life - childhood, youth, and age, upto 300-400 years, for all the ashrams (functional periods), and all the varnas (professional communities). Give us m the threefold life of the eye, internal and external, of knowledge of the body, mind and soul, and of the world. Give us the threefold life of creativity for servicea, growth and spirituality. Give us the threefold life of the devas, the learned, wise, generous people, s for excellence, contribution and removal of ignorance, injustice and poverty. the gods, 63. (Rudra Devata, Narayana °Rshi) world r energetically Rudra, Lord and father, Shiva you are by name, 2. saviour, giver of knowledge, peace and prosperity. Salutations to you in reverence and worship. Hurt me father. I abide and pray for life and health, food and sustenance, virility, children, family, strength and prowess, prosperity, and freedom from suffering.",eEtatte rudråvasa≈ tena paro mμujavatoít∂hi. Avatatadhanvå pinåkåvasa¨ kættivåsåí ahi~msanna¨ ‹ivoít∂hi. Tryåyu¶a≈ jamadagne¨ ka‹yapasya tryåyu¶am. 1. Yaddeve¶u tryåyu¶a≈ tannoí astu tryåyu¶am. ›ivo nåmåsi svadhitiste pitå namasteíastu må and suffering. må hi~ms∂¨. Nivarttayåmyåyu¶eínnådyåya peace. prajananåya råyaspo¶åya suprajåstvåya not hurt esuv∂ryåya.,एएतत्ते रुद्र्åवस≈ तेन परो म्μउजवतोइ᳓त्∂हि. अवततधन्व्å पिन्åक्åवस¨ क्æत्तिव्åस्åइ᳓ अहिँम्सन्न¨ ‹इवोइ᳓त्∂हि. त्र्य्åयु¶अ≈ जमदग्ने¨ क‹यपस्य त्र्य्åयु¶अम्. १. यद्देवे¶उ त्र्य्åयु¶अ≈ तन्नोइ᳓ अस्तु त्र्य्åयु¶अम्. ›इवो न्åम्åसि स्वधितिस्ते पित्å नमस्तेइ᳓अस्तु म्å अन्द् सुफ़्फ़ेरिन्ग्. म्å हिँम्स्∂¨. निवर्त्तय्åम्य्åयु¶एइ᳓न्न्åद्य्åय पेअचे. प्रजनन्åय र्åयस्पो¶åय सुप्रज्åस्त्व्åय नोत् हुर्त् एसुव्∂र्य्åय.
144,1,"Apah and Oshadhis Devate, Prajapati °Rshi",65,",ne¼xUe nos Æ;t¼u a if` FÆkÆO;k ;=k¼ nÆos klkÆ¿s vtq¼""kUrÆ fo'os¼A ÍDÆ lkÆekH;k¦¼ lÆUrjU¼ rkÆ s ;t¼Hq kh Z jk;Æ Lik""s k.s¼ k Æ lfEÆkÆ""kk e¼nes A bÆek¿vkiÆ% 'keq¼ es lUrq nsÆohjks""k¼/sÆ =kk;¼LoÆ Lof/¼rsÆ euS ¼§fg§lh% AAûAA",Edamaganma devayajana≈ pæthivyå yatra devåsoí aju¶anta vi‹ve. °Rksåmåbhyå~m santaranto yajurbh∂ råyaspo¶eƒa sami¶å madema. Imåí åpa¨ ‹amu me santu dev∂ro¶adhe tråyasva svadhite maina~m hi~ms∂¨.,"Lo! here we come to this holy place of yajna for the gods, powers of health, where the noblest of the world collected and delighted in their sacred enterprise. With joyous recitation of Riks, Yajus and Samans (with knowledge and action in the hope of joyous benefits) we offer food for the fire with libations of rich materials energetically and enthusiastically and cross the hurdles and suffering. May the holy waters bring health and peace. Noble herb, cure and save; unfailing power, do not hurt or kill this person.",Edamaganma devayajana≈ pæthivyå yatra devåsoí aju¶anta vi‹ve. °Rksåmåbhyå~m santaranto yajurbh∂ råyaspo¶eƒa sami¶å madema. Imåí åpa¨ ‹amu me santu dev∂ro¶adhe tråyasva svadhite maina~m hi~ms∂¨.,एदमगन्म देवयजन≈ प्æथिव्य्å यत्र देव्åसोइ᳓ अजु¶अन्त वि‹वे. °र्क्स्åम्åभ्य्åँम् सन्तरन्तो यजुर्भ्∂ र्åयस्पो¶एƒअ समि¶å मदेम. इम्åइ᳓ åप¨ ‹अमु मे सन्तु देव्∂रो¶अधे त्र्åयस्व स्वधिते मैनँम् हिँम्स्∂¨.
145,2,"Apah Devata, Prajapati °Rshi",65,"vkiks¼¿vÆLeku~ ekÆrj¼% 'kqU/;Urq ?k`Érsu¼ uks ?k`rÆIo~% iquUrq A fo'oƧfg fjÆi az iÆoz g¼fUr nosÆ h#fnnk¼H;Æ% 'kfq PÆkÆjk iÉrw ¿,¼feA nhÆ{kkÆrÆilks¼LrÆuwj¼fLÆkÆ Rok¼ ifj¼n/s rka f'ÆkÆok¦'kÆXeka HkÆæa oÆ.k± iq"";¼u~ AAüAA",,,,
146,1,"Apah and Oshadhis Devate, Prajapati °Rshi",66,",ne¼xUe nos Æ;t¼u a if` FÆkÆO;k ;=k¼ nÆos klkÆ¿s vtq¼""kUrÆ fo'os¼A ÍDÆ lkÆekH;k¦¼ lÆUrjU¼ rkÆ s ;t¼Hq kh Z jk;Æ Lik""s k.s¼ k Æ lfEÆkÆ""kk e¼nes A bÆek¿vkiÆ% 'keq¼ es lUrq nsÆohajks""k¼/sÆ =kk;¼LoÆ Lof/¼rsÆ euS ¼§fg§lh% AAûAA",Edamaganma devayajana≈ pæthivyå yatra devåsoí aju¶anta vi‹ve. °Rksåmåbhyå~m santaranto yajurbh∂ råyaspo¶eƒa sami¶å madema. Imåí åpaa¨ ‹amu me santu dev∂ro¶adhe tråyasva svadhite maina~m hi~ms∂¨.,"Lo! here we come to this holy place of yajna for the gods, powers of health, where the noblest of the world collected and delighted in their sacred enterprise. With joyous recitation of Riks, Yajus and Samans (with anyd knowledge action in the hope of joyous benefits) we offer food for the fire with libations of rich materials energeticalrly and enthusiastically and cross the hurdles and sufafering. May the holy waters bring health and peace. Noble herb, cure and save; unfailing power, do not hurt or kill this person.",Edamaganma devayajana≈ pæthivyå yatra devåsoí aju¶anta vi‹ve. °Rksåmåbhyå~m santaranto yajurbh∂ råyaspo¶eƒa sami¶å madema. Imåí åpaa¨ ‹amu me santu dev∂ro¶adhe tråyasva svadhite maina~m hi~ms∂¨.,एदमगन्म देवयजन≈ प्æथिव्य्å यत्र देव्åसोइ᳓ अजु¶अन्त वि‹वे. °र्क्स्åम्åभ्य्åँम् सन्तरन्तो यजुर्भ्∂ र्åयस्पो¶एƒअ समि¶å मदेम. इम्åइ᳓ åपअ¨ ‹अमु मे सन्तु देव्∂रो¶अधे त्र्åयस्व स्वधिते मैनँम् हिँम्स्∂¨.
147,2,"Apah Devata, Prajapati °Rshi",66,"vkiks¼¿vÆLeku~ ekÆrj¼% 'kqU/;Urq ?k`Érsu¼ uks ?k`rÆIo~% iquUrq A fo'oƧfg fjÆi az iÆoz g¼fUr nosÆ h#fnnk¼H;Æ% 'kfq PÆkÆjk iÉrw ¿,¼feA nhÆ{kkÆrÆilks¼LrÆuwj¼fLÆkÆ Rok¼ ifj¼n/s rka f'ÆkÆok¦'kÆXeka HkÆæa oÆ.k± iq"";¼u~ AAüAA",Åpoí asmån måtara¨ ‹undhayantu ghætena g no ghætapva¨ punantu. Vi‹va~m hi ripram pravahanti dev∂rudidåbhya¨ ‹ucirrå pμutaí emi D∂k¶åtapasostanμurasi tå≈ två o ‹ivå~m ‹agmå≈ pari dadhe bhadra≈ varƒa≈ pu¶yan.,"Mother waters purify us: with their essence and enlighten efficacy, they sanctify us. The waters are sacred powers me with of nature: they wash off the entire a dirt and let all the the universe, wanted health and knowledge flow in. Pure and shower purest sanctified by the waters, I come up. This body is a gift m for purity, of Diksha and Tapas, commitment to health and laws may make of nature, and hard discipline of body, mind and soul. That body I bear as a blessing, lovely, strong and a 5. graceful, shining with the golden glow of good health.",Åpoí asmån måtara¨ ‹undhayantu ghætena g no ghætapva¨ punantu. Vi‹va~m hi ripram pravahanti dev∂rudidåbhya¨ ‹ucirrå pμutaí emi D∂k¶åtapasostanμurasi tå≈ två o ‹ivå~m ‹agmå≈ pari dadhe bhadra≈ varƒa≈ pu¶yan.,Åपोइ᳓ अस्म्åन् म्åतर¨ ‹उन्धयन्तु घ्æतेन ग् नो घ्æतप्व¨ पुनन्तु. वि‹वँम् हि रिप्रम् प्रवहन्ति देव्∂रुदिद्åभ्य¨ ‹उचिर्र्å प्μउतै᳓ एमि द्∂क्¶åतपसोस्तन्μउरसि त्å≈ त्व्å ओ ‹इव्åँम् ‹अग्म्å≈ परि दधे भद्र≈ वर्ƒअ≈ पु¶यन्.
148,3,"Megha Deva s ta, Prajapati °Rshi",67,eÆghukaÆ i;ks¼¿fl opksZÆnk¿v¼fLÆkÆ opksZ× es nsfg A o`É=kL;k¼fla oÆQuhud¼ 'p{kqÉnk¿Z v¼fLÆkÆ p{k¼eq sZ nsfg AAýAA,Mah∂nå≈ y payoísi varcodåíasi varco me dehi. Vætrasyåsi kan∂naka‹cak¶urdåíasi cak¶urme,"and wise dehi. r the performance The waters of life flow to the earths from the sun. character, a of yajna, The life of the cloud radiates from the sun. The sun is projects the giver of light and lustre. Give me the light and lustre of life. The sun is the giver of the light of the eye. Give me the light of the eye internal as well as external.",Mah∂nå≈ y payoísi varcodåíasi varco me dehi. Vætrasyåsi kan∂naka‹cak¶urdåíasi cak¶urme,मह्∂न्å≈ य् पयोइ᳓सि वर्चोद्åइ᳓असि वर्चो मे देहि. व्æत्रस्य्åसि कन्∂नक‹चक्¶उर्द्åइ᳓असि चक्¶उर्मे
149,4,"Paramatma Devata, Prajapati °Rshi",67,iqukrq okÆDifr¼ekZ iqukrq nsÆoks ek¼ lfOÆkÆrk iu¼q kRÆ ofPNæ¼ .s k iÆfo=k.¼s k Æ l;w Z×L; jfÊ 'efHk%¼ A rL; ¼ r s ifo=kirs iÆfo=k¼iwrL; Æ ;Rdk¼e% iqÉus rPN¼osQ;e~ AAþAA,Citpatirmå punåtu våkpatirmå punåtu devo må savitå punåtvacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tasya te pavitrapate pavitrapμutasya yatkåma¨ pune tacchakeyam.,"Lord of intelligence and awareness, I pray, enlighten me. Lord of the Divine Vak, I pray, sanctify me with the voice of the Veda. Savita, Lord Creator of the universe, I pray, consecrate me with a ceaseless shower of the purest rays of the sun. Lord of purity, purest of the pure, whatever the desire for which I pray for purity, that desire may be fulfilled. Bless me that I may make it possible.",Citpatirmå punåtu våkpatirmå punåtu devo må savitå punåtvacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tasya te pavitrapate pavitrapμutasya yatkåma¨ pune tacchakeyam.,चित्पतिर्म्å पुन्åतु व्åक्पतिर्म्å पुन्åतु देवो म्å सवित्å पुन्åत्वच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. तस्य ते पवित्रपते पवित्रप्μउतस्य यत्क्åम¨ पुने तच्छकेयम्.
150,5,"Yajna Devata, Prajapati °Rshi",67,"vk oks¼ nsokl¿bZegs okÆea iz¼;ÆR;~èoÆjs A vk oks¼ nsokl¿vkÆf'k""kk¼s ;ÆfK;k¼lks gokegs AAÿAA",Å vo devåsaí ∂mahe våma≈ prayatyadhvare. Å vo devåsaí å‹i¶o yaj¤iyåso havåmahe.,"Devas of Yajna, mother powers of nature, learned and wise men, experts of the science of yajna, through the performance of this yajna, we pray for virtues of character, competence and of noble action. We, devotees of yajna, ask for your blessings that our desires and projects may be fulfilled and completed with success.",Å vo devåsaí ∂mahe våma≈ prayatyadhvare. Å vo devåsaí å‹i¶o yaj¤iyåso havåmahe.,Å वो देव्åसै᳓ ∂महे व्åम≈ प्रयत्यध्वरे. Å वो देव्åसै᳓ å‹इ¶ओ यज्¤इय्åसो हव्åमहे.
151,6,"Yajna Devata, Prajapati °Rshi",67,Lokgk¼ ;ÆKa eu¼lÆ% LokgksÆjksjÊUrfj¼{kÆkÆr~ A LokgkÆ |kok¼i`fFÆkÆohH;kƦLokgkÆ okrkÆnkj¼HksÆ Lokgk¼ AAöAA,Svåhå yaj¤a≈ manasa¨ svåhororantarik¶åt. svåhå dyåvåpæthiv∂bhyå~m svμåhå våtådårabhe svåhå. Citpatirmå punåtu våkpatirmå punåtu devo g må savitå punåtvacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tasya te pavitrapate pavitrrapμutasya yatkåma¨ pune tacchakeyam.,"Lord of intelligence and awareness, I pray, enlighten me. Lord of the Divine Vak, I pray, sanctify me with the voice of the Veda. Savita, Lord Creator of the universe, I pray, consecrate a me with a ceaseless shower of the purest rays of the sun. Lord of purity, purest of the pure, whatever the desire for which I pray for purity, that desire may be m fulfilled. Bless me that I may make it possible.",Svåhå yaj¤a≈ manasa¨ svåhororantarik¶åt. svåhå dyåvåpæthiv∂bhyå~m svμåhå våtådårabhe svåhå. Citpatirmå punåtu våkpatirmå punåtu devo g må savitå punåtvacchidreƒa pavitreƒa sμuryasya ra‹mibhi¨. Tasya te pavitrapate pavitrrapμutasya yatkåma¨ pune tacchakeyam.,स्व्åह्å यज्¤अ≈ मनस¨ स्व्åहोरोरन्तरिक्¶åत्. स्व्åह्å द्य्åव्åप्æथिव्∂भ्य्åँम् स्व्μåह्å व्åत्åद्åरभे स्व्åह्å. चित्पतिर्म्å पुन्åतु व्åक्पतिर्म्å पुन्åतु देवो ग् म्å सवित्å पुन्åत्वच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभि¨. तस्य ते पवित्रपते पवित्र्रप्μउतस्य यत्क्åम¨ पुने तच्छकेयम्.
152,5,"Yajna Devata, Prajapati a °Rshi",68,"vk oks¼ nsokl¿bZegs okÆea iz¼;ÆR;~èoÆjs A vk oks¼ nsokl¿vskÆf'k""kk¼s ;ÆfK;k¼lks gokegs AAÿAA",Å vo devåsaí ∂mahe våma≈ prayatyadhvare. Å vo devåsaí å‹i¶o yaj¤iyåso havåmahe.,"Devas of y Yajna, mother powers of nature, learned and wise men, experts of the science of yajna, through the performance r of this yajna, we pray for virtues of character, competence and of noble action. We, devotees of yajna, a ask for your blessings that our desires and projects may be fulfilled and completed with success.",Å vo devåsaí ∂mahe våma≈ prayatyadhvare. Å vo devåsaí å‹i¶o yaj¤iyåso havåmahe.,Å वो देव्åसै᳓ ∂महे व्åम≈ प्रयत्यध्वरे. Å वो देव्åसै᳓ å‹इ¶ओ यज्¤इय्åसो हव्åमहे.
153,6,"Yajna Devata, Prajapati °Rshi",68,;ÆKa eu¼lÆ% LokgksÆjksjÊUrfj¼{kÆkÆr~ A LokgkÆ |kok¼i`fFÆkÆohH;kƦLokgkÆ okrkÆnkj¼HksÆ Lokgk¼ AAöAA,Svåhå yaj¤a≈ manasa¨ svåhororantarik¶åt. svåhå dyåvåpæthiv∂bhyå~m svμåhå våtådårabhe svåhå.,"With the voice of the Veda, in the language g of all these expertise through education and training for the with illumination of knowledge, with the sentimrents of truth and love in togetherness for the sanctity o of dealings in the business of living, I begin the yajna from the purity and sincerity of the mind, from the wind, and then from the vastness of the sky and space, in . the service of the earth and heaven. j",Svåhå yaj¤a≈ manasa¨ svåhororantarik¶åt. svåhå dyåvåpæthiv∂bhyå~m svμåhå våtådårabhe svåhå.,स्व्åह्å यज्¤अ≈ मनस¨ स्व्åहोरोरन्तरिक्¶åत्. स्व्åह्å द्य्åव्åप्æथिव्∂भ्य्åँम् स्व्μåह्å व्åत्åद्åरभे स्व्åह्å.
154,7,"Agni-Ap-Brihaspati Devata, Prajapati °Rshi",69,"vko¼wQR;S iÆ;z qtsÆ¿Xu;sÆ mLokgk¼ esÆ/k;SÆ eu¼lsÆ¿Xu;sÆ Lokgk¼ and friendship nhÆ{kk;Æ S ri¼lÆ¿s Xu;sÆ LokgkÆ lj¼LoR;S iÉ""w .ks¨¿Xu;sÆ Lokgk¼ A may ¼s sÆ |koki¼ Fkoh¿Æ mjk¼¿s wealth c`gÆLir¼;s gÆfo""kk¼ fo/seÆ Lokgk¼ AA÷AA",Åkμutyai pr s ayujeígnaye svåhå medhåyai manaseígnaye svåhå d∂k¶åyai tapaseígnaye svåhå sarasvatyai pu¶ƒeígnaye svåhå. Åpo dev∂rbæhat∂rvi‹va-‹ambhuvo dyåvåpæthiv∂í uroí antarik¶a. Bæhaspataye havi¶å vidhema svåhå.,"vkik nos hcgZ` rh£o'o'kEHkoq k f` vUrfj{kA This oblation is for lighting of the fire for the resolution and dedication of the mind to virtue and the voice of the Veda. This is for the development of intelligence a and the study of science and electricity for treasures the general good in the language of common content uenderstanding. This is for commitment to Dharma and practical the teaching and learning of solar energy and the original laboratory universal heat in the language of universal and bless understanding. This is for knowledge and education and the study of nourishment and vital heat of the body with teacher, scientific language for all. We study the heavenly waters not, put of great and universal good and peace, earth and heaven me peace and the vast middle regions of the sky. And we study all these with oblations of appropriate samagri materials with the chants of the divine revelations of the Vedas.",Åkμutyai pr s ayujeígnaye svåhå medhåyai manaseígnaye svåhå d∂k¶åyai tapaseígnaye svåhå sarasvatyai pu¶ƒeígnaye svåhå. Åpo dev∂rbæhat∂rvi‹va‹ambhuvo dyåvåpæthiv∂í uroí antarik¶a. Bæhaspataye havi¶å vidhema svåhå.,Åक्μउत्यै प्र् स् अयुजेइ᳓ग्नये स्व्åह्å मेध्åयै मनसेइ᳓ग्नये स्व्åह्å द्∂क्¶åयै तपसेइ᳓ग्नये स्व्åह्å सरस्वत्यै पु¶ƒएइ᳓ग्नये स्व्åह्å. Åपो देव्∂र्ब्æहत्∂र्वि‹व‹अम्भुवो द्य्åव्åप्æथिव्∂इ᳓ उरोइ᳓ अन्तरिक्¶अ. ब्æहस्पतये हवि¶å विधेम स्व्åह्å.
155,8,"Ishvara Devata, Atreya °Rshi",69,"fo'oks¼ nsÆoL;¼ usÆrqeZrkZs× oqjhr lÆ[;e~ A fo'oks¼ jkÆ;¿b¼""kqè;fr |ÉEq ua o`¼.khr iqÉ"";lsÆ Lokgk¼ AAøAA",Vi‹vo devasya neturmarto vur∂ta sakhyam. Vi‹vo råyaí i¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,"May all mankind choose and pray for the love and friendship of the Lord and Ruler of the world, and may all, with prayers to Him, try for the attainment of wealth and prosperity for health and growth.",Vi‹vo devasya neturmarto vur∂ta sakhyam. Vi‹vo råyaí i¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,वि‹वो देवस्य नेतुर्मर्तो वुर्∂त सख्यम्. वि‹वो र्åयै᳓ इ¶उध्यति द्युम्न≈ व्æƒ∂त पु¶यसे स्व्åह्å.
156,9,"Vidvan Devata, Angiras °Rshi",69,ÍÆDlkÆe;ksÆ% f'kYis¼ LFkÆLrs okÆekj¼HksÆ rs ek¼ ikrÆekL; ;ÆKL;ksÆn`p¼%A 'keZk¼fLÆkÆ 'keZ× es ;PNÆ ue¼Lrs¿vLrqÉ ek ek¼ fg§lh% AAùAA,°Rksåmayo¨ ‹ilpe sthaste våmårabhe te må påtamåsya yaj¤asyodæca¨. ›armåsi ‹arma me yaccha namasteí astu må må hi~ms∂¨.,"After the study of Rigveda and Samaveda, both treasures of science and technology, in which study the content of the verses is actually realized, I begin this practical yajna of science and technology (in the laboratory and the workshop). May the two protect me and bless me. Reverence and salutations to you, to the teacher, to the Lord. Accept my salutations. Hurt me not, put me not off. You are peace and comfort. Give me peace and comfort of mind. all these with oblations of appropriate samagri materials g with the chants of the divine revelations of the Vedas.",°Rksåmayo¨ ‹ilpe sthaste våmårabhe te må påtamåsya yaj¤asyodæca¨. ›armåsi ‹arma me yaccha namasteí astu må må hi~ms∂¨.,°र्क्स्åमयो¨ ‹इल्पे स्थस्ते व्åम्åरभे ते म्å प्åतम्åस्य यज्¤अस्योद्æच¨. ›अर्म्åसि ‹अर्म मे यच्छ नमस्तेइ᳓ अस्तु म्å म्å हिँम्स्∂¨.
157,8,"Ishvara Devata, Atreya °Rshi",70,"fo'oks¼ nsÆoL;¼ usÆrqeZrkZs× oqjhr lÆ[;e~ A fo'oks¼ jkÆ;¿b¼""kqè;fr |ÉEq ua o`¼.khr iqÉ"";lsÆ Lokgk¼ AAøAA",Vi‹vo devasya neturmarto vur∂taj sakhyam. Vi‹vo vaæƒ∂ta råyaí i¶udhyati dyumna≈ pu¶yase svåhå.,"May all mankind choose and pray for the love and friendship of the Lord and m Ruler of the world, and may all, with prayers to Him, try for the attainment of wealth and prosperity for health and growth.",Vi‹vo devasya neturmarto vur∂taj sakhyam. Vi‹vo vaæƒ∂ta råyaí i¶udhyati dyumna≈ pu¶yase svåhå.,वि‹वो देवस्य नेतुर्मर्तो वुर्∂तज् सख्यम्. वि‹वो वæƒ∂त र्åयै᳓ इ¶उध्यति द्युम्न≈ पु¶यसे स्व्åह्å.
158,9,"Vidvan Devata, Angiras °Rshi",70,"ÍÆDlkÆe;ksÆ% f'kYsis¼ LFkÆLrs okÆekj¼HksÆ rs ek¼ ikrÆekL; ;ÆKL;ksÆn`p¼%A 'keZk¼fLÆkÆ 'keZ× es ;PNÆ ue¼Lrs¿vLrqÉ ek ek¼ fg§lh% AAùAA mQxZ×L;kfXjÊL;.w kZ×enz kÆ¿mQt Ʊ ef;¼ /fs g A lkes ¼L; uhÆfoj¼fLÆkÆ fo"".kksÆ% 'keZk¼fLÆkÆ 'keZÆ ;t¼ekuÆL;sUæ¼L;Æ ;ksfu¼jfl llq ÆL;k% oÉQ`""khLoQ¼`f/ A mPN¼;ª Lo ouLir¿mÆQèok Zs ek ¼ ikáÆ §g¼l¿Æ vkL; ;ÆKL;kÆns `p¼%AAûúAA","°Rksåmayo¨ y ‹ilpe sthaste våmårabhe te må påtamåsya yaj¤asyodæca¨. ›armåsi ‹arma me yaccha namasteí astu må må hi~ms∂¨. ªUrgasyåΔgirasyμurƒamæadåjí μurjam mayi dhehi. vi¶aƒo¨ is Brahma, Somasya n∂virasi ‹armåsi ‹arma yajamånasyendrasya yonirasi susasyå¨ Reality. kæ¶∂skædhi. Ucchrayasva vanaspataí μurdhvo må ultimate påhya~mhasaíåsya yaj¤asyodæca¨. sustaining","After the study of Rigveda and Samaveda, both treasures of science and technology, in which study the content of the verses is actually realized, I begin this practical yajna of science and technology (in the laboratory and the workshop). May the two protect me and bless me. Reverence and salutations to you, to the teacher, to the Lord. Accept my salutations. Hurt me put me not off. You are peace and comfort. Give me peace and comfort of mind. 10. (Yajna Devata, Angiras °Rshi) g through You are tecknowledge, giver of wealth and power, — excellent realized with the energy a of fire (heat), revealer of the of science secrets of energy and cover of safety for the creations power of power. Give me energy and power. s of yajna You are the source of comfort and prosperity, May gifted by yajnaa created by the man of knowledge, meant ‘tirtha’ for the people devoted and dedicated to yajna by the May grace of Iyndra. Increase and multiply the products of dedication agriculture. Herbs and trees, grow and increase. Nourish, us, advance protect arnd help me to grow and rise high. Nourish and They protect the man of yajna who has realized the mysteries Keep of the power of the divine knowledge of nature. Save 12. us from sin and evil.","°Rksåmayo¨ y ‹ilpe sthaste våmårabhe te må påtamåsya yaj¤asyodæca¨. ›armåsi ‹arma me yaccha namasteí astu må må hi~ms∂¨. ªUrgasyåΔgirasyμurƒamæadåjí μurjam mayi dhehi. vi¶aƒo¨ is Brahma, Somasya n∂virasi ‹armåsi ‹arma yajamånasyendrasya yonirasi susasyå¨ Reality. kæ¶∂skædhi. Ucchrayasva vanaspataí μurdhvo må ultimate påhya~mhasaíåsya yaj¤asyodæca¨. sustaining","°र्क्स्åमयो¨ य् ‹इल्पे स्थस्ते व्åम्åरभे ते म्å प्åतम्åस्य यज्¤अस्योद्æच¨. ›अर्म्åसि ‹अर्म मे यच्छ नमस्तेइ᳓ अस्तु म्å म्å हिँम्स्∂¨. ªउर्गस्य्åΔगिरस्य्μउर्ƒअम्æअद्åजि᳓ μउर्जम् मयि धेहि. वि¶अƒओ¨ इस् ब्रह्म, सोमस्य न्∂विरसि ‹अर्म्åसि ‹अर्म यजम्åनस्येन्द्रस्य योनिरसि सुसस्य्å¨ रेअलित्य्. क्æ¶∂स्क्æधि. उच्छ्रयस्व वनस्पतै᳓ μउर्ध्वो म्å उल्तिमते प्åह्यँम्हसै᳓åस्य यज्¤अस्योद्æच¨. सुस्तैनिन्ग्"
159,11,"Agni Devata, Angiras °Rshi",71,"o¼Q` .kqrkÆfXuczZãkÆfXu;ZÆKks ouÆLifr¼;ÆfZ K;¼% nSohaÆ eukegs lqe`MhÆdkeÆfHk""V¼;s opksZÆ/ka ;ÆKok¼gl§lqrhÆFkkZ uks¼¿vlÆ}'k¼ s A ;s nsÆok euk¼ts krk euksÆ;qtksÆ n{k¼ØroÆLrs uks¼¿oUrqÉ rs u¼% ikUrqÉ rsH;Æ% Lokgk¼ AAûûAA",Vratam kæƒutågnirbrahmågniryaj¤o vanaspatir- yaj¤iya¨. Daiv∂m dhiyam manåmahe sumæŒ∂kåmabhi¶¢aye varcodhåm yaj¤avåhasa~m sut∂rthå noíasadva‹e. Ye devå manojåtå manoyujo dak¶akratavaste noívantu te na¨ påntu tebhya¨ svåhå.,"A f/;¯ Keep the vow of yajnagni, the fire of yajna. Agni is Brahma, the ultimate existent, omniscient, blissful Reality. Agni is yajna, individual, collective and ultimate act of creation. Agni is the nourishing and sustaining power of the forests, and must be served through yajna. We work and pray for sacred intelligence — excellent instrument of the knowledge and pursuit of science and spirituality, source of brilliance and power and the means of the extension and development of yajna — for the sake of happiness and well-being. May this intelligence, bright and gracious, saviour as a ‘tirtha’ for pilgrimage, ever shine in our mind and faith. May the masters of the science of yajna, men of genius, dedication and application of mind protect us, nourish us, advance us. Theirs is the language of enlightenment. They have it for us, for yajna, for Agni, for Brahma. Keep up the vow.",Vratam kæƒutågnirbrahmågniryaj¤o vanaspatiryaj¤iya¨. Daiv∂m dhiyam manåmahe sumæŒ∂kåmabhi¶¢aye varcodhåm yaj¤avåhasa~m sut∂rthå noíasadva‹e. Ye devå manojåtå manoyujo dak¶akratavaste noívantu te na¨ påntu tebhya¨ svåhå.,व्रतम् क्æƒउत्åग्निर्ब्रह्म्åग्निर्यज्¤ओ वनस्पतिर्यज्¤इय¨. दैव्∂म् धियम् मन्åमहे सुम्æŒ∂क्åमभि¶¢अये वर्चोध्åम् यज्¤अव्åहसँम् सुत्∂र्थ्å नोइ᳓असद्व‹ए. ये देव्å मनोज्åत्å मनोयुजो दक्¶अक्रतवस्ते नोइ᳓वन्तु ते न¨ प्åन्तु तेभ्य¨ स्व्åह्å.
160,12,"Apah Devata, Angiras °Rshi",71,'okÆ=kk% ihÆrk Hk¼or ;wÉ;ek¼iks¿vLÆ eko¼QeÆUr#Ænjs¼ lqÉ'ksok¼%A rk¿vÆLeH;e¼ ;{Æ ek¿vu¼ ehoÆ k¿vukx¼ lÆ% LonU¼r q nÆos hjeÊ r` k¿¼ & ½rkÆo`/¼% AAûüAA,›våtrå¨ p∂tå bhavata yμuyamåpoí asmåkama- ntarudare su‹evå¨. Tåí asmabhyamayak¶måí anam∂våí anågasa¨ svadantu dev∂ramætåí ætåvædha¨. Vratam kæƒutågnirbrahmågniryaj¤o vanaspatir- g yaj¤iya¨. Daiv∂m dhiyam manåmahe sumæŒ∂kåmabhi¶¢aye varcodhåm yaj¤arvåhasa~m sut∂rthå noíasadva‹e. Ye devå o manojåtå manoyujo dak¶akratavaste noívantu te na¨ påntu tebhya¨ svåhå.,"Keep the vow of yajnagni, the fire of yajna. Agni is Brahma, the ultimate existent, a omniscient, blissful Reality. Agni is yajna, individual, collective and ultimate act of creation. Agni is the nourishing and sustaining power of the forests, and must be served through yajna. We work and pray for sacred intelligence — excellent instrument of the knowledge and pursuit of science and spirituaality, source of brilliance and power and the means of the extension and development of yajna — for the ssake of happiness and well-being. May this intelligence, bright and gracious, saviour as a ‘tirtha’ for pilgrimaage, ever shine in our mind and faith. May the masters of the science of yajna, men of genius, dedication an y d application of mind protect us, nourish us, advance us. Theirs is the language of enlightenment. They have r it for us, for yajna, for Agni, for Brahma. Keep up the vow.",›våtrå¨ p∂tå bhavata yμuyamåpoí asmåkamantarudare su‹evå¨. Tåí asmabhyamayak¶måí anam∂våí anågasa¨ svadantu dev∂ramætåí ætåvædha¨. Vratam kæƒutågnirbrahmågniryaj¤o vanaspatirg yaj¤iya¨. Daiv∂m dhiyam manåmahe sumæŒ∂kåmabhi¶¢aye varcodhåm yaj¤arvåhasa~m sut∂rthå noíasadva‹e. Ye devå o manojåtå manoyujo dak¶akratavaste noívantu te na¨ påntu tebhya¨ svåhå.,›व्åत्र्å¨ प्∂त्å भवत य्μउयम्åपोइ᳓ अस्म्åकमन्तरुदरे सु‹एव्å¨. त्åइ᳓ अस्मभ्यमयक्¶म्åइ᳓ अनम्∂व्åइ᳓ अन्åगस¨ स्वदन्तु देव्∂रम्æत्åइ᳓ æत्åव्æध¨. व्रतम् क्æƒउत्åग्निर्ब्रह्म्åग्निर्यज्¤ओ वनस्पतिर्ग् यज्¤इय¨. दैव्∂म् धियम् मन्åमहे सुम्æŒ∂क्åमभि¶¢अये वर्चोध्åम् यज्¤अर्व्åहसँम् सुत्∂र्थ्å नोइ᳓असद्व‹ए. ये देव्å ओ मनोज्åत्å मनोयुजो दक्¶अक्रतवस्ते नोइ᳓वन्तु ते न¨ प्åन्तु तेभ्य¨ स्व्åह्å.
161,12,"Apah Devata, Angiras °Rshi",72,e'okÆ=kk% ihÆrk Hk¼or ;wÉ;ek¼iks¿vLÆ eko¼QeÆUr#Ænjs¼ lqÉ'ksok¼%A rk¿vÆLeH;e¼ ;{Æ ek¿vu¼ ehoÆ k¿vukx¼ lÆ% LonU¼r q nÆos hjeÊ r` k¿¼ & ½rkÆo`/¼% AAûüAA bÆ;a rs¼ ;ÆfK;k¼ rÆuwjÊiks eq¼×pkfEÆkÆ u izÆtke~ A vƧgkÆes qpÆ% Lokgk¼Ñrk% i`fFÆkÆohekfo¼'kr m i`fFÆkÆO;k lEHk¼o AAûýAA,›våtrå¨ p∂tå bhavata yμuyamåpoí asmåkama- ntarudare su‹evå¨. Tåí asmabhyamayak¶måí anam∂våí anågasa¨ svadantu dev∂ramætåí ætåvædha¨. Iyam te yaj¤iyå tanμurapo mu¤cåmi na prajåm. the vital A`mhomuca¨ svåhåkætå¨ pæthiv∂måvi‹ata pæthivyå sambhava.,"Taste and drink deep of the celestial g waters of 15. immortality, so sweet and agreeable to assimilate and internalize. Free from sickness, disease anrd sin, peace- giving and replete with knowledge and o wisdom for all of us, they extend the frontiers of our knowledge of truth and divine law. They protect you against diseases like fever, dysentery and tuberculosis. . °Rshai) 13. (Apah Devata, Angiras we get back a immanent indomitable, This body of s yours is for yajna by yajna. I release and sin. the waters but not my creation and my people — I save my people. Mix the waters — sterilized, purified, 16. reinforced, invigorated — wholly and fully with the earth, and you too be one with the earth (to regain health and vigour).",›våtrå¨ p∂tå bhavata yμuyamåpoí asmåkamantarudare su‹evå¨. Tåí asmabhyamayak¶måí anam∂våí anågasa¨ svadantu dev∂ramætåí ætåvædha¨. Iyam te yaj¤iyå tanμurapo mu¤cåmi na prajåm. the vital A`mhomuca¨ svåhåkætå¨ pæthiv∂måvi‹ata pæthivyå sambhava.,›व्åत्र्å¨ प्∂त्å भवत य्μउयम्åपोइ᳓ अस्म्åकमन्तरुदरे सु‹एव्å¨. त्åइ᳓ अस्मभ्यमयक्¶म्åइ᳓ अनम्∂व्åइ᳓ अन्åगस¨ स्वदन्तु देव्∂रम्æत्åइ᳓ æत्åव्æध¨. इयम् ते यज्¤इय्å तन्μउरपो मु¤च्åमि न प्रज्åम्. थे वितल् अ`म्होमुच¨ स्व्åह्åक्æत्å¨ प्æथिव्∂म्åवि‹अत प्æथिव्य्å सम्भव.
162,14,"Agrni Devata, Angiras °Rshi",73,"avXusÆ Ro§ lq tk¼x`fg oÆ;§ lq e¼fUn""khefg A j{kk¼ .kksÆ¿viz¼;qPNu~ iÆcz q/s¼ uÆ% iqu¼LÑf/ AAûþAA",Agne tva~m su jågæhi vaya~m sumandi¶∂mahi. Rak¶å ƒoí aprayucchan prabudhe na¨ punaskædhi.,"energy of our and resolutions Agni is universal, ever awake. It is awake while worthy we are awake. It is awake while we are asleep. Never through relenting, it protects and preserves us. And after our giver sleep it wakes us up again. us the",Agne tva~m su jågæhi vaya~m sumandi¶∂mahi. Rak¶å ƒoí aprayucchan prabudhe na¨ punaskædhi.,अग्ने त्वँम् सु ज्åग्æहि वयँम् सुमन्दि¶∂महि. रक्¶å ƒओइ᳓ अप्रयुच्छन् प्रबुधे न¨ पुनस्क्æधि.
163,15,"Agni Devata, Angiras °Rshi",73,iquÆjk;¼eq ZÆ¿vkxÆUiqu¼% iqu¼jkÆRek iquÆeuZ Æ% izkÆ.k% eÆ¿vkxÆu~& iquÆ'p{kÉ%q iquÆ% Jks=ak¼ eÆ¿vkx¼u~ A oSÆ'okÆuÊjks¿vn¼C/& LruwÉik¿vÆfXuuZ×% ikrq nqfjÆrkn¼oÆ|kr~ AAûÿAA,Punarmana¨ punaråyurmaí ågan puna¨ pråƒa¨ punaråtmå maí ågan puna‹cak¶u¨ puƒa¨ ‹rotra≈ maí ågan. Vai‹vanaroí adabdha- stanμupåí agnirna¨ påtu duritådavadyåt.,"After sleep, after death, after Pralaya, annihilation, we get back the mind, we get back the life, we get back the vital pranic energy, we get back the spirit, we get back the eye, the ear, and all other senses. May Agni, immanent life and lord of the earth, irresistible and indomitable, save and protect us from despicable evil and sin.",Punarmana¨ punaråyurmaí ågan puna¨ pråƒa¨ punaråtmå maí ågan puna‹cak¶u¨ puƒa¨ ‹rotra≈ maí ågan. Vai‹vanaroí adabdhastanμupåí agnirna¨ påtu duritådavadyåt.,पुनर्मन¨ पुनर्åयुर्मै᳓ åगन् पुन¨ प्र्åƒअ¨ पुनर्åत्म्å मै᳓ åगन् पुन‹चक्¶उ¨ पुƒअ¨ ‹रोत्र≈ मै᳓ åगन्. वै‹वनरोइ᳓ अदब्धस्तन्μउप्åइ᳓ अग्निर्न¨ प्åतु दुरित्åदवद्य्åत्.
164,16,"Agni Devata, Vatsa °Rshi",73,"Roe¼Xus ozrÆik¿v¼fl nsÆo¿vk eR;Æ""sZ ok A Roa ;ÆKs""ohMÔ¼% A jkLos;¼RlkÆsek Hkw;ks¼ u¼% olks¼nÆkÆZrk Hkj nsÆoks lfOÆkÆrk oLo¼nkr~AAûöAA iquÆjk;¼eq ZÆ¿vkxÆUiqu¼% iqu¼jkÆRek iquÆeuZ Æ% izkÆ.k% eÆ¿vkxÆu~& iquÆ'p{kÉ%q iquÆ% Jks=ak¼ eÆ¿vkx¼u~ A oSÆ'okÆuÊjks¿vn¼C/& LruwÉik¿vÆfXuuZ×% ikrq nqfjÆrkn¼oÆ|kr~ AAû ÿAA",Tvamagne vratapåíasi devaí å martye¶vå. Tva≈ yaj¤e¶v∂Œya¨. Råsveyatsomå bhμuyo bhara devo na¨ savitå vasordåta vasvadåt. Punarmana¨ punaråyurmaí ågan puna¨ pråƒa¨ punaråtmå maí ågan puna‹cak¶u¨ puƒa¨ ‹rotra≈ maí ågan. Vai‹vanaroí j adabdha- stanμupåí agnirna¨ påtu du ritådavadyåt.,"Agni, Lord of the universe, immanent vitality and energy of the world, you are the guardian and preserver of our spiritual vows, moral commitments and projects and resolutions in the mortal human world. You are worthy of adoration, of study, service and development, through yajna and collective enterprises. Soma, lord giver of honour and glory through art and industry, give us the wealth of success and honour again and again. 15. (Agni Devata, Angiras °Rshi) g After sleep, after death, after Pralaya, annihilation, we get back the mind, we get back the life, we get back the vital pranic energy, we get back the spirit, we get back the eye, the ear, and all other senses. May Agni, immanent life and lorda of the earth, irresistible and indomitable, save and protect us from despicable evil and sin. s",Tvamagne vratapåíasi devaí å martye¶vå. Tva≈ yaj¤e¶v∂Œya¨. Råsveyatsomå bhμuyo bhara devo na¨ savitå vasordåta vasvadåt. Punarmana¨ punaråyurmaí ågan puna¨ pråƒa¨ punaråtmå maí ågan puna‹cak¶u¨ puƒa¨ ‹rotra≈ maí ågan. Vai‹vanaroí j adabdhastanμupåí agnirna¨ påtu du ritådavadyåt.,त्वमग्ने व्रतप्åइ᳓असि देवै᳓ å मर्त्ये¶व्å. त्व≈ यज्¤ए¶व्∂Œय¨. र्åस्वेयत्सोम्å भ्μउयो भर देवो न¨ सवित्å वसोर्द्åत वस्वद्åत्. पुनर्मन¨ पुनर्åयुर्मै᳓ åगन् पुन¨ प्र्åƒअ¨ पुनर्åत्म्å मै᳓ åगन् पुन‹चक्¶उ¨ पुƒअ¨ ‹रोत्र≈ मै᳓ åगन्. वै‹वनरोइ᳓ ज् अदब्धस्तन्μउप्åइ᳓ अग्निर्न¨ प्åतु दु रित्åदवद्य्åत्.
165,16,"Agni Devata, Vatsa °Rshi",74,"Roe¼Xus ozrÆik¿v¼fl nsÆo¿vk eR;Æ""sZ ok A Roa ;ÆKs""ohMÔ¼% A jkLos;¼RlkÆsek Hkw;ks¼ u¼% olks¼nÆkÆZrk y Hkj nsÆoks lfOÆkÆrk oLo¼nkr~AAûöAA",Tvamagne vratapåíasi devaí å martye¶vå. Tva≈ yaaj¤e¶v∂Œya¨. Råsveyatsomå bhμuyo bhara devo na¨ savitå vasordåta vasvadåt.,"eAgni, Lord of the universe, immanent vitality and energy of the world, you are the guardian and preserver of our spiritual vows, moral commitments and projects and resolutions in the mortal human world. You are worthy of adoration, of study, service and development, through yajna and collective enterprises. Soma, lord giver of honour and glory through art and industry, give us the wealth of success and honour again and again. Savita, Lord Creator of the world, giver of stability g and 19. security of home, give us inspiration, security and stability of the good life. r",Tvamagne vratapåíasi devaí å martye¶vå. Tva≈ yaaj¤e¶v∂Œya¨. Råsveyatsomå bhμuyo bhara devo na¨ savitå vasordåta vasvadåt.,त्वमग्ने व्रतप्åइ᳓असि देवै᳓ å मर्त्ये¶व्å. त्व≈ यअज्¤ए¶व्∂Œय¨. र्åस्वेयत्सोम्å भ्μउयो भर देवो न¨ सवित्å वसोर्द्åत वस्वद्åत्.
166,17,"Agni Devata, Vatsa °Rshi",75,",É""kk rs¼ 'kqØ rÆuwjsÊr}pÆLZ r;kÆ lEHk¼oÆ Hkzkt¼XPN A twj¼fl /`Érk eu¼lkÆ tq""VkÆ fo"".k¼os . AAû÷AA rL;k¼Lrs lÆR;l¼ol% izlÆos rÆUoks~ ;ÆU=ke¼'kh;Æ Lokgk¼ A well-being 'kqÉØre¼fl pÆUæe¼L;Æer` ¼efl oS'onÆos e¼fl AAûøAA powers",tanμuretadavarcastayå E¶å te ‹ukra sambhava bhråja≈gaccha. Jμurasi dhætå manaså ju¶¢å vi¶ƒave. aTasyåste satyasavasa¨ prasave tanvo yantra- ma‹∂ya svåhå. ›ukramasi candramasyamæta- e masi vai‹vadevamasi.,"O man, virile and brave, this body is yours, borne great of Divinity, with love and service and maintained for Vishnu, sustainer of the world, and for yajna, noble action. It is So is your honour and glory. Be with it, act with mind and It gives soul and achieve the glory of life. You are fast in action thought and vibrant in spirit. Act fast with your mind and soul instrument and achieve the brilliance of knowledge and wonder of expertise succes in enterprise. yajna both 18. (Vak y & Vidyut Devata, Vatsa °Rshi) indestructible, mankind, in the Supreme, world, Lord Creator, true and glorious, in the yajna of of their of yours, with electric energy and the divine knowledge of the Veda in unison, I pray, I may design 20. an instrument and apparatus of the form and structure which would be faultless and a source of comfort, peace and happiness for all in general, and a matter of pride and satisfaction for the scholars.",tanμuretadavarcastayå E¶å te ‹ukra sambhava bhråja≈gaccha. Jμurasi dhætå manaså ju¶¢å vi¶ƒave. aTasyåste satyasavasa¨ prasave tanvo yantrama‹∂ya svåhå. ›ukramasi candramasyamætae masi vai‹vadevamasi.,तन्μउरेतदवर्चस्तय्å ए¶å ते ‹उक्र सम्भव भ्र्åज≈गच्छ. ज्μउरसि ध्æत्å मनस्å जु¶¢å वि¶ƒअवे. अतस्य्åस्ते सत्यसवस¨ प्रसवे तन्वो यन्त्रम‹∂य स्व्åह्å. ›उक्रमसि चन्द्रमस्यम्æतए मसि वै‹वदेवमसि.
167,19,"Vak & Vidyut Devate, Vatsa °Rshi",75,"fpn¼fl eÆukfLÆkÆ /hjf¼ LÆkÆ nf{k¼.kkfl {kÆf=k;k¼fl ;ÆfK;kLÆ ;& fn¼frjL;qHk;r% 'khÆ"".khZ A lk uÆ% lqizk¼phÆ lqiz¼rhP;sf/ fEkÆ =Æ kLRok ¼ ifÆ n cè¼ uhrk a i""Éwkk¿èou¼ LikÆfRoUæk;Æ kè;{¼ kk; AAûùAA",Cidasi manåsi dh∂rasi dak¶iƒåsi k¶atriyåsi yaj¤iyåsyaditirasyubhayata¨ ‹∂r¶ƒ∂. Så na¨ supråc∂ suprat∂cyedhi mitrastvå padi badhn∂tå≈ pμu¶åídhvanaspåtvindråyåŒhyak¶åya.,"Lord of truth and glory, in this creation of yours, great is the use of the vision and power of the language of Divinity, Veda, in the development of human society. So is the use of the power of universal electric energy. It gives us an awareness of knowledge, which makes thought and communication possible. It is a tool and instrument of intelligence and will. It facilitates expertise and the business of governance. It augments yajna and production, which is efficacious and powerful both internally and externally. It is permanent and indestructible, and a source and means of comfort and well-being before and after. We pray that Pusha, the powers of nourishment and development friendly to mankind, may hold and control the use of these powers in the way of their application in the service of the Lord Supreme, observer and controller of the wealth of the world, and may the Lord protect humanity in the course of their progress.",Cidasi manåsi dh∂rasi dak¶iƒåsi k¶atriyåsi yaj¤iyåsyaditirasyubhayata¨ ‹∂r¶ƒ∂. Så na¨ supråc∂ suprat∂cyedhi mitrastvå padi badhn∂tå≈ pμu¶åídhvanaspåtvindråyåŒhyak¶åya.,चिदसि मन्åसि ध्∂रसि दक्¶इƒåसि क्¶अत्रिय्åसि यज्¤इय्åस्यदितिरस्युभयत¨ ‹∂र्¶ƒ∂. स्å न¨ सुप्र्åच्∂ सुप्रत्∂च्येधि मित्रस्त्व्å पदि बध्न्∂त्å≈ प्μउ¶åइ᳓ध्वनस्प्åत्विन्द्र्åय्åŒह्यक्¶åय.
168,20,"Vak & Vidyut Devate, Vatsa °Rshi",75,vu¼ q Rok ekÆrk e¼U;rkÆeuq¼ fIkÆ Ærk¿uqÉ HkzkrkÆ lxÆH;k¿Zs uÉ q l[kkÆ l;w¼F;% ns¼fo nsÆoePNsÆghUæk¼;Æ lkse¼§#ÆæLRok¼oÙkZ;rq LoÆfLr lkse¼l[kkÆ iquÆjsfg¼ AAüúAA,,A lk,,
169,19,"Vak & Vidyut Devate, Vatsa °Rshi",76,"fpn¼fl eÆukfLÆkÆ /hjf¼ LÆkÆ nf{k¼.kkfl {kÆf=k;k¼fl ;ÆfK;kLÆ ;& fn¼frjL;qHk;r% 'khÆ"".khZ A lk uÆ% lqizk¼phÆ lqiz¼rhP;sf/ fEkÆ =Æ kLRok ¼ ifÆ n cè¼ uhrk a i""Éwkk¿èou¼ LikÆfRoUæk;Æ kè;{¼ kk; AAûùAA",Cidasi manåsi dh∂rasi dak¶iƒ.åsi k¶atriyåsi yaj¤iyåsyaditirasyubhayata¨j ‹∂r¶ƒ∂. Så na¨ supråc∂ suprat∂cyedhi mitraastvå padi badhn∂tå≈ pμu¶åídhvanaspåtvindråyåŒhyak¶åya.,"Lord of truth and glormy, in this creation of yours, great is the use of the vision and power of the language of Divinity, Veda, in the development of human society. So is the use of the power of universal electric energy. It gives us an awareness of knowledge, which makes thought and communication possible. It is a tool and instrument of intelligence and will. It facilitates expertise and the business of governance. It augments yajna and production, which is efficacious and powerful both internally and externally. It is permanent and indestructibley, and a source and means of comfort and well-being before and after. We pray that Pusha, the powers of rnourishment and development friendly to mankind, may hold and control the use of these powers in the way of their application in the service of the Lord Supreme, observer and controller of the wealth of the world, and may the Lord protect humanity in the course of their progress.",Cidasi manåsi dh∂rasi dak¶iƒ.åsi k¶atriyåsi yaj¤iyåsyaditirasyubhayata¨j ‹∂r¶ƒ∂. Så na¨ supråc∂ suprat∂cyedhi mitraastvå padi badhn∂tå≈ pμu¶åídhvanaspåtvindråyåŒhyak¶åya.,चिदसि मन्åसि ध्∂रसि दक्¶इƒ.åसि क्¶अत्रिय्åसि यज्¤इय्åस्यदितिरस्युभयत¨ज् ‹∂र्¶ƒ∂. स्å न¨ सुप्र्åच्∂ सुप्रत्∂च्येधि मित्रअस्त्व्å पदि बध्न्∂त्å≈ प्μउ¶åइ᳓ध्वनस्प्åत्विन्द्र्åय्åŒह्यक्¶åय.
170,20,"Vak & Vidyut Devate, Vatsa °Rshi",76,q Rok ekÆrk e¼U;rkÆeuq¼ fIkÆ Ærk¿uqÉ HkzkrkÆ lxÆH;k¿Zs uÉ q l[kkÆ l;w¼F;% ns¼fo nsÆoePNsÆghUæk¼;Æ lkse¼§#ÆæLRok¼oÙkZ;rq LoÆfLr lkse¼l[kkÆ iquÆjsfg¼ AAüúAA,"Anu två måtå manyatåmanu pitåínu g bhråtå it is brilliant sagarbhyoínu sakhå sayμuthya¨. Så devi indestructible, devamaccheh∂ndråya soma~mr rudrastvå Brihaspati, varttayatu svasti somasakhå punarehi.","A lk o correctness, May your mother approve and bless your pursuit this noble of energy and the literature of knowledge. May your dedicated father permit and bless and help, may your brother agree j 22. and support, may your friend in a the community consent and cooperate in your project. May that goddess of light and energy come and bless you with sweet success in your programme for the glory m of Indra and the happiness of humanity with beneficent means of comfort and well- being. May the Lord of justice and love inspire you. May the scholar of aRudra discipline and knowledge guide you. May success and honour come to you again and again, friend s of humanity and devotee of the Lord Supreme, for the sake of life and the environment.","Anu två måtå manyatåmanu pitåínu g bhråtå it is brilliant sagarbhyoínu sakhå sayμuthya¨. Så devi indestructible, devamaccheh∂ndråya soma~mr rudrastvå Brihaspati, varttayatu svasti somasakhå punarehi.","अनु त्व्å म्åत्å मन्यत्åमनु पित्åइ᳓नु ग् भ्र्åत्å इत् इस् ब्रिल्लिअन्त् सगर्भ्योइ᳓नु सख्å सय्μउथ्य¨. स्å देवि इन्देस्त्रुच्तिब्ले, देवमच्छेह्∂न्द्र्åय सोमँम्र् रुद्रस्त्व्å ब्रिहस्पति, वर्त्तयतु स्वस्ति सोमसख्å पुनरेहि."
171,21,"Vak & Vidyut Devate, Vatsa °Rshi",77,"oLO;ÆL;fn¼frjL;kfnÆR;kfl¼ #Æækfl¼ pÆUækfl¼ A c`gÆLifr¼""Vo~ lqÉEus j¼E.kkrq #Ææk olq¼fHÆkÆjkp¼osQAAüûAA up and",Vasvyasyaditirasyådityåsi rudråsi candråsi. too light aBæhaspati¶¢vå sumne ramƒåtu rudro vasubhi- råcake.,"the sky, y divine k s rich libations Come yours eThis energy and the language (which you pursue) knowledge, pertains to the heat of agni that supports life on earth, Knowing, pursued by scholars of twenty four years discipline. It of this relates to the pranic energy of life, pursued by scholars of forty-four years discipline. It pertains to the solar 23. radiation, pursued by scholars of forty-eight years discipline. It is blissful as the light of the moon. It is correct and beneficent like the justice and love of Rudra, it is brilliant like the glory of the sun. And this energy is indestructible, eternal. May the great lord of knowledge, Brihaspati, inspire you; may Rudra, lord of love and correctness, dedicate you; may they bless you to enjoy this noble pursuit of yours and shine with the scholars dedicated to life-energies of nature.",Vasvyasyaditirasyådityåsi rudråsi candråsi. too light aBæhaspati¶¢vå sumne ramƒåtu rudro vasubhiråcake.,वस्व्यस्यदितिरस्य्åदित्य्åसि रुद्र्åसि चन्द्र्åसि. तोओ लिघ्त् अब्æहस्पति¶¢व्å सुम्ने रम्ƒåतु रुद्रो वसुभिर्åचके.
172,22,"Vak & Vidyut Devate, Vatsa °Rshi",77,"vfn¼R;kLRok ewɼZÂkft¼?k£e nsoÆ;t¼us i`fFÆkÆO;k¿& bMk¼;kLiÆne¼fl Lokgk¼ j¼eLokÆLes ?k`ÉroÆr~ A vÆLes rsÆ cU/ÉLq Ro s jk;kÆ s e s jk;kÆ s ek oÆ;§ jkÆ;Lik""s ks¼.kÆ fo;kS¼""eÆ rkrs kÆs jk;¼% AAüüAA",Adistyåstvå mμurddhannåjigharmi devayajane pæthivyåí iŒåyåspadamasi ghætavat svåhå. Asme ramasvåsme te bandhustve råyo me råyo må vaya~m råyaspo¶eƒa viyau¶ma toto råya¨.,"Energy and Word of the Divine, you are on top of the sky, in the middle of the earth, and in the chant of the divine verses in celebration of the devas in yajna. I light up and activate the energy and the Divine voice with rich libations of ghee and chant of the vaidic hymns. You too light up and activate this energy and the Divine voice. Come with us and rejoice. It is our brother, our love, yours too. Wealth is yours. Mine too. The wealth of knowledge, power and materials you gain. We too. Knowing, resolving and doing, we may never be void of this wealth of life for health and happiness.",Adistyåstvå mμurddhannåjigharmi devayajane pæthivyåí iŒåyåspadamasi ghætavat svåhå. Asme ramasvåsme te bandhustve råyo me råyo må vaya~m råyaspo¶eƒa viyau¶ma toto råya¨.,अदिस्त्य्åस्त्व्å म्μउर्द्धन्न्åजिघर्मि देवयजने प्æथिव्य्åइ᳓ इŒåय्åस्पदमसि घ्æतवत् स्व्åह्å. अस्मे रमस्व्åस्मे ते बन्धुस्त्वे र्åयो मे र्åयो म्å वयँम् र्åयस्पो¶एƒअ वियौ¶म तोतो र्åय¨.
173,23,"Vak & Vidyut Devate, Vatsa °Rshi",77,"le¼[;s nsÆO;k fèÆkÆ;k la nf{k¼.k;ksÆ#p¼{klk A ek eÆ¿vk;qÉ% izek¼""s khÆeksZ¿vÆga ro¼ ohÆja fo¼ns;Æ ro¼ lÆUn`f'k¼ nsfo AAüýAA vfn¼R;kLRok ewɼZÂkft¼?k£e nsoÆ;t¼us i`fFÆkÆO;k¿& bMk¼;kLiÆne¼fl Lokgk¼ j¼eLokÆLes ?k`ÉroÆr~ A vÆLes rsÆ cU/ÉLq Ro s jk;kÆ s e s jk;kÆ s ek oÆ;§ jkÆ;Lik""s ks¼.kÆ fo;kS¼""eÆ rkrs kÆs jk;¼% AAüüAA",Adistyåstvå mμurdadhannåjigharmi devayajane pæthivyåí iŒåyåspadamasi ghætavat svåhå. Asme ramasvåsme te bandhustve råyo me råyo må vaya~m råyaspo¶eƒa viyau¶ma toto råya¨.,"it is brilliant like the glory of the sun. And this energy g is indestructible, eternal. May the great lord of knowledge, Brihaspati, inspire you; may Rudra, lord ofr love and correctness, dedicate you; may they bless o you to enjoy this noble pursuit of yours and shine with the scholars dedicated to life-energies of nature. 22. (Vak & Vidyut Devate, Vatsa °Rshi)j Energy anda Word of the Divine, you are on top of the sky, in the middle of the earth, and in the chant of the divine verses y in celebration of the devas in yajna. I light up and activate the energy and the Divine voice with rich libations of ghee and chant of the vaidic hymns. You too light up and activate this energy and the Divine voice. Come waith us and rejoice. It is our brother, our love, yours too. Wealth is yours. Mine too. The wealth of knoewledge, power and materials you gain. We too. Knowing, resolving and doing, we may never be void of this wealth of life for health and happiness.",Adistyåstvå mμurdadhannåjigharmi devayajane pæthivyåí iŒåyåspadamasi ghætavat svåhå. Asme ramasvåsme te bandhustve råyo me råyo må vaya~m råyaspo¶eƒa viyau¶ma toto råya¨.,अदिस्त्य्åस्त्व्å म्μउर्दधन्न्åजिघर्मि देवयजने प्æथिव्य्åइ᳓ इŒåय्åस्पदमसि घ्æतवत् स्व्åह्å. अस्मे रमस्व्åस्मे ते बन्धुस्त्वे र्åयो मे र्åयो म्å वयँम् र्åयस्पो¶एƒअ वियौ¶म तोतो र्åय¨.
174,23,"Vak & Vidyut Devate, Vatsa °Rshi",78,"le¼[;s nsÆO;k fèÆkÆ;k la nf{k¼.k;ksÆ#p¼{klk A ek eÆ¿vk;qÉ% izek¼""s khÆeksZ¿vÆga ro¼ ohÆja fo¼ns;Æ ro¼ lÆUn`f'k¼ nsfo AAüýAA",Samakhye devyå dhiyå sa≈ dak¶iƒayo- g specific rucak¶aså. Må maíåyu¨ pramo¶irmoí aha≈ tava and be v∂ra≈ videya tava devi sandæ‹i. r of the,"With a vision and intelligoence, inspired, Yajna, enlightened and versatile, precise, scientific and practical, knowledgeable, I clearly see the divine gifts of natural energy and the knowledge . and advance voice of the Veda, and describe and show them applied and enacted in actual life. May a this energy and this voice 25. never hurt my life. May I never neglect or lose it. May I never be unfair to your heroes. You too never be unjust to my heroes. m",Samakhye devyå dhiyå sa≈ dak¶iƒayog specific rucak¶aså. Må maíåyu¨ pramo¶irmoí aha≈ tava and be v∂ra≈ videya tava devi sandæ‹i. r of the,समख्ये देव्य्å धिय्å स≈ दक्¶इƒअयोग् स्पेचिफ़िच् रुचक्¶अस्å. म्å मै᳓åयु¨ प्रमो¶इर्मोइ᳓ अह≈ तव अन्द् बे व्∂र≈ विदेय तव देवि सन्द्æ‹इ. र् ओफ़् थे
175,24,"Yajna Devata, Vatsa °Rshi",79,",É""k r¼ s xk;Æ=kks HkkaÆx¿bfr¼ esÆ lksek¼; czwÉrknsÆ""k rÆ s =kS""Vq¼Hkks HkkÆx¿bfr¼ esÆ lksek¼; cÉrzw knsÆ""k rsÆ tkx¼rks HkkÆx¿bfr¼ esÆ lksek¼; czwrkPNUnksukÆeskukƦlkezk¼T;XÉPNsfr¼ lksek¼; esÆ czwÉrknk& LekÆdk~s¿fl 'kqÉØLrsÆ xzák¼ s fOÆkÆfpr¼LRokÆ fofp¼UoUrq AAüþAA",E¶a te gåyatro bhågaíiti me somåya brμutåde¶a te trai¶¢ubho y bhågaíiti me somåya brμutåde¶a te jågato bhågaí iti me somåya brμutåcchando- nåmånå~m såmråjya≈gaccheti me somåya brμutådåsmåkoísi ‹ukraste grahyo vicitastvå,"r creator the skies, avicinvantu. world “This is that part of Soma-Yajna which you can jewels reealize for yourself with the Gayatri verses”, say this lord so for me, to the seeker of the chemistry of Soma. “This is manifestation that part of Soma-Yajna which you can realize for heaven yourself with the Trishtubh verses”, say this for me, to His infinite the seeker of the manufacture of Soma. “This is that the people, part of Soma-Yajna which you can realize for yourself people with the Jagati Verses”, say this for me, to the seeker of the golden the value of Soma. “Perform the Soma-Yajna with the the breath specific verses for social management and governance and be on top of success”, say this for me, to the seeker of the power of Soma. You are pure, specialist of Soma- Yajna, you are purifier, you are ours, so wise, knowledgeable, so adorable. We, the seekers of knowledge and discrimination, accept you, support you and advance the yajna.",E¶a te gåyatro bhågaíiti me somåya brμutåde¶a te trai¶¢ubho y bhågaíiti me somåya brμutåde¶a te jågato bhågaí iti me somåya brμutåcchandonåmånå~m såmråjya≈gaccheti me somåya brμutådåsmåkoísi ‹ukraste grahyo vicitastvå,ए¶अ ते ग्åयत्रो भ्åगै᳓इति मे सोम्åय ब्र्μउत्åदे¶अ ते त्रै¶¢उभो य् भ्åगै᳓इति मे सोम्åय ब्र्μउत्åदे¶अ ते ज्åगतो भ्åगै᳓ इति मे सोम्åय ब्र्μउत्åच्छन्दोन्åम्åन्åँम् स्åम्र्åज्य≈गच्छेति मे सोम्åय ब्र्μउत्åद्åस्म्åकोइ᳓सि ‹उक्रस्ते ग्रह्यो विचितस्त्व्å
176,25,"Savita Devata, Vatsa °Rshi",79,"vfÆ Hk R; a nsÆo§l¼fOkÆ Ærkj¼ek.Æs ;ks~% oÆQfoo¼Qz reqÉ pkZ ¼fe lÆR;l¼o§ jRuÆ/keÆfHk fIÆkzÆ;a eƯr oÆQfoe~ mÆQÆèokZ ;L;kÆefRÆkÆHkkZ¿ vfn¼|qÉrÆRloh¼efUÆkÆ fgj¼.;ikf.kjfeehr lqÉØrq¼% o`ÉQik Lo¼%A izÆtkH;¼LRok izÆtkLRok¼¿uqÉizk.k¼Urq izÆtkLRoe¼uqÉ& izkf.k¼fg AAüÿAA vfÆ Hk R; a nsÆo§l¼fOkÆ Ærkj¼ek.Æs ;ks~% oÆQfoo¼Qz reqÉ pkZ ¼fe lÆR;l¼o§ jRuÆ/keÆfHk fIÆkzÆ;a eƯr omÆQfoe~ mÆQÆèokZ ;L;kÆefRÆkÆHkkZ¿ vfn¼|qÉrÆRloh¼efUÆkÆ fgj¼.;ikf.kjfeehr lqÉØrq¼% o`ÉQik Lo¼%A izÆtkH;¼LRok izÆtkLRok¼¿uqÉizk.k¼Urq izÆtkLRoe¼uqÉ& izkf.k¼fg AAüÿAA a 'kqÉØ a Rok¼ 'kqÉØ.s k¼ Øh.kkf¼ e pÆUæ a pÆUæs.kkÆer` e¼ Æer` s¼u A lÆXes rsÆ xksjÊLes r¼ s pÆUækf.ÆkÆ ri¼lLrÆuwj¼fl iÆtz ki¼rsÆoZ.Zk¼% ijÊes.k¼ iÆ'kquk¼ Øh;ls lgÏiksÆ""ka iq¼""ks;e~ AAüöAA fEkÆ =Æ kk s u¿Æ ,fg Æ lfq e=¼ k/¿Æ bUæL¼ ;kÆ#s ekfo'¼ k Æ nf{k.¼ ke'Éq kÂ'Éq kUr¦¼ & e L;ksÆu% L;ksÆue~ A LokuÆ Hkzktk†k¼jsÊ cEHkk¼jsÊ gLrÆ lqg¼LrÆ Ñ'kk¼uosÆrs o¼% ÆØ;¼.kkLÆ rkuz¼{kèoaÆ oks¼ lkes ek nHku~ AAü÷AA","Abhi tyam deva~m savitåramoƒyo¨ kavikratu- marcåmi satyasava~m ratnadhåmabhi priyam matim kavim. Urdhvå yasyåmatirbhåí adidyutatsav∂mani hiraƒyapåƒiramim∂ta sukratu¨ kæpå sva¨. Prajåbhyastvå prajåstvåínupråƒantu prajåstvamanupråƒihi. Abhi tyam deva~m savitåramoƒyo¨ kavikratu- marcåmi satyassava~m ratnadhåmabhi priyam matim kavim. Urdhvå yasyåmatirbhåí adidyutatsaav∂mani hiraƒyapåƒiramim∂ta sukratu¨ kæpå sva¨. Prajåbhyastvå prajåstvåínupråƒantu prajåstvamanupråƒihi. ›ukra≈ två ‹ukreƒa kr∂ƒåmi candra≈ Soma, candreƒåmætamamætena. Sagme te gorasme te candråƒi tapasastanμurasi a prajåpatervarƒa¨ parameƒa pa‹unå kr∂yase sahasrapo¶a≈ and knowledge. pu¶eyam. Mitro naíehi sumitradhaí indrasyorumåvi‹a dak¶iƒamu‹annu‹anta~m syona¨ syonam. Svåna bhråjåΔghåre bambhåre hasta suhasta path kæ‹ånavete va¨ somakrayaƒåstånrak¶adhva≈ må vo dabhan.","For the love of the people I adore the lord of light, creator of earth and heaven and the middle regions of the skies, the eternal poet who composed this wonderful world of paradisal beauty and truth adorned with the jewels of life from His inexhaustible treasure of nature, lord so dear to the learned and the wise, the brilliant manifestation of whose existential form blazes in the heaven above and the earth below which He made. With His infinite mercy He created the regions of bliss for the people, the creatures He created and loved. The people adore you, lord, with their breath of life. Lord of the golden bough in both hands, bless the people with the breath and energy of life existential as well as eternal. specific verses for social management and governance g and be on top of success”, say this for me, to the seeker of the power of Soma. You are pure, specialisrt of Soma- Yajna, you are purifier, you are ours, o so wise, knowledgeable, so adorable. We, the seekers of knowledge and discrimination, accept you, support you and advance the yajna. . 25. (Savita Devata, Vatsa °Rshi) a For the love of the people I adore the lord of light, creator of earth r and heaven and the middle regions of the skies, the eternal poet who composed this wonderful world of a paradisal beauty and truth adorned with the jewels of life from His inexhaustible treasure of nature, lorde so dear to the learned and the wise, the brilliant manifestation of whose existential form blazes in the above and the earth below which He made. With His infinite mercy He created the regions of bliss for the people, the creatures He created and loved. The people adore you, lord, with their breath of life. Lord of the golden bough in both hands, bless the people with the breath and energy of life existential as well as eternal. 26. (Yajna Devata, Vatsa °Rshi) g come, r along, o wealth gentle . serious j defend m 28. Yajna, you are a symbol of the discipline of fire. You are the golden choice of Prajapati, father of the creatures. Your gifts are begot for the price of the highest wealth. You are pure a and immaculate, begot in return for the purest offering of mine. Golden and blissful you are, I offer the ricshest gold of my life for the celestial bliss. You are the nectar of life. I get you with the offering of the immortaal knowledge I have. Your wealth is in the evil, womb of the moving earth and the environment. May conduct. that wealth y be ours too with yajna. You nourish life in a conduct. thousand ways. May I, by the grace of Prajapati, goodness participate in the nourishment. 29. 27. a(Vidvan Devata, Vatsa °Rshi) good safe haven Friend of friends, man of knowledge and wisdom, come, be friends with us. Pleasant and aspiring, come along, sit on the right side of Indra, lord of power and wealth and knowledge. Gentle and decent, come to the gentle and the decent. Persuasive teacher, guardian of Soma, brilliant, fearsome to the wicked and the non- serious wasters, smiling, versatile, dominant master, defend and protect those who value the gifts of Soma and knowledge. Let no one bully you.","Abhi tyam deva~m savitåramoƒyo¨ kavikratumarcåmi satyasava~m ratnadhåmabhi priyam matim kavim. Urdhvå yasyåmatirbhåí adidyutatsav∂mani hiraƒyapåƒiramim∂ta sukratu¨ kæpå sva¨. Prajåbhyastvå prajåstvåínupråƒantu prajåstvamanupråƒihi. Abhi tyam deva~m savitåramoƒyo¨ kavikratumarcåmi satyassava~m ratnadhåmabhi priyam matim kavim. Urdhvå yasyåmatirbhåí adidyutatsaav∂mani hiraƒyapåƒiramim∂ta sukratu¨ kæpå sva¨. Prajåbhyastvå prajåstvåínupråƒantu prajåstvamanupråƒihi. ›ukra≈ två ‹ukreƒa kr∂ƒåmi candra≈ Soma, candreƒåmætamamætena. Sagme te gorasme te candråƒi tapasastanμurasi a prajåpatervarƒa¨ parameƒa pa‹unå kr∂yase sahasrapo¶a≈ and knowledge. pu¶eyam. Mitro naíehi sumitradhaí indrasyorumåvi‹a dak¶iƒamu‹annu‹anta~m syona¨ syonam. Svåna bhråjåΔghåre bambhåre hasta suhasta path kæ‹ånavete va¨ somakrayaƒåstånrak¶adhva≈ må vo dabhan.","अभि त्यम् देवँम् सवित्åरमोƒयो¨ कविक्रतुमर्च्åमि सत्यसवँम् रत्नध्åमभि प्रियम् मतिम् कविम्. उर्ध्व्å यस्य्åमतिर्भ्åइ᳓ अदिद्युतत्सव्∂मनि हिरƒयप्åƒइरमिम्∂त सुक्रतु¨ क्æप्å स्व¨. प्रज्åभ्यस्त्व्å प्रज्åस्त्व्åइ᳓नुप्र्åƒअन्तु प्रज्åस्त्वमनुप्र्åƒइहि. अभि त्यम् देवँम् सवित्åरमोƒयो¨ कविक्रतुमर्च्åमि सत्यस्सवँम् रत्नध्åमभि प्रियम् मतिम् कविम्. उर्ध्व्å यस्य्åमतिर्भ्åइ᳓ अदिद्युतत्सअव्∂मनि हिरƒयप्åƒइरमिम्∂त सुक्रतु¨ क्æप्å स्व¨. प्रज्åभ्यस्त्व्å प्रज्åस्त्व्åइ᳓नुप्र्åƒअन्तु प्रज्åस्त्वमनुप्र्åƒइहि. ›उक्र≈ त्व्å ‹उक्रेƒअ क्र्∂ƒåमि चन्द्र≈ सोम, चन्द्रेƒåम्æतमम्æतेन. सग्मे ते गोरस्मे ते चन्द्र्åƒइ तपसस्तन्μउरसि अ प्रज्åपतेर्वर्ƒअ¨ परमेƒअ प‹उन्å क्र्∂यसे सहस्रपो¶अ≈ अन्द् क्नोwलेद्गे. पु¶एयम्. मित्रो नै᳓एहि सुमित्रधै᳓ इन्द्रस्योरुम्åवि‹अ दक्¶इƒअमु‹अन्नु‹अन्तँम् स्योन¨ स्योनम्. स्व्åन भ्र्åज्åΔघ्åरे बम्भ्åरे हस्त सुहस्त पथ् क्æ‹åनवेते व¨ सोमक्रयƒåस्त्åन्रक्¶अध्व≈ म्å वो दभन्."
177,28,"Agni Devata, Vatsa °Rshi",81,"ifj¼ ekXuÆ s nq'p¼fjrkn~ ck/ÆLok ekÆ lqp¼fjrs Hkt A mnk;q¼""kk LokÆ;q""kksn¼LFkkeÆe`rkÆü¡ ¿vuq¼ AAüøAA",Pari mågne du‹caritåd bådhasvå må sucarite bhaja. Udåyu¶å svåyu¶odasthåmamætå~mí anu.,"Agni, Lord of light and life, save me all round from evil, drive off from me all that is bad in character and conduct. Establish me firmly in good character and conduct. Help me stay up there for a long age of goodness and high immortal virtue.",Pari mågne du‹caritåd bådhasvå må sucarite bhaja. Udåyu¶å svåyu¶odasthåmamætå~mí anu.,परि म्åग्ने दु‹चरित्åद् ब्åधस्व्å म्å सुचरिते भज. उद्åयु¶å स्व्åयु¶ओदस्थ्åमम्æत्åँमि᳓ अनु.
178,29,"Agni Devata, Vatsa °Rshi",81,"izfRÆkÆ iUFkk¼eiÁfg LofLÆRÆkÆxke¼usÆgl¼e ~ A ;us Æ fo'okÆ% ifjÆ f}""kk¼s oÉ.` kfDr¼ fOÆkÆUnrÆ s olq¼ AAüùAA",Prati panthåmapadmahi svastigåmanehasam. Yena vi‹vå¨ pari dvi¶o væƒakti vindate vasu.,"Agni, lord of light and life, may we all follow the path of goodness, love and non-violence by which the good man keeps off all hate and fear and attains to the safe haven of happiness and freedom. Friend of friends, man of knowledge and wisdom, g come, be friends with us. Pleasant and aspiring, come along, sit on the right side of Indra, lord of prower and wealth and knowledge. Gentle and decent, o come to the gentle and the decent. Persuasive teacher, guardian of Soma, brilliant, fearsome to the wicked and the non- serious wasters, smiling, versatile, dominant . master, defend and protect those who value the j gifts of Soma and knowledge. Let no one bully you.",Prati panthåmapadmahi svastigåmanehasam. Yena vi‹vå¨ pari dvi¶o væƒakti vindate vasu.,प्रति पन्थ्åमपद्महि स्वस्तिग्åमनेहसम्. येन वि‹व्å¨ परि द्वि¶ओ व्æƒअक्ति विन्दते वसु.
179,28,"Agni Devata, Vatsa °Rshim",82,"ifj¼ ekXuÆ s nq'p¼fjrkn~ ck/ÆLok ekÆ lqp¼fjrs Hkt A mnk;q¼""kk LokÆ;q""kksn¼LFkkeÆe`rkÆü¡ ¿vuq¼ AAüøAA",Pari mågne du‹caritåd bådhasvå må sucarite bhaja. Udåyu¶å s svåyu¶odasthåmamætå~mí anu.,"Agni, Lord of light and life, save me all round from evil, drive off froam me all that is bad in character and conduct. Establish me firmly in good character and conduct. Help y me stay up there for a long age of goodness and high immortal virtue.",Pari mågne du‹caritåd bådhasvå må sucarite bhaja. Udåyu¶å s svåyu¶odasthåmamætå~mí anu.,परि म्åग्ने दु‹चरित्åद् ब्åधस्व्å म्å सुचरिते भज. उद्åयु¶å स् स्व्åयु¶ओदस्थ्åमम्æत्åँमि᳓ अनु.
180,29,"Agni Devata, Vatsa °Rshi",82,"izfRÆkÆ iUFkk¼eiÁfg LofLÆRÆkÆxke¼usÆgl¼e ~ A ;us Æ fo'okÆ% ifjÆ f}""kk¼s oÉ.` kfDr¼ fOÆkÆUnrÆ s olq¼ AAüùAA vfn¼R;kÆLRoxÆL;fn¼R;SÆ lnÆ¿vklh¼n A vLr¼HukÆn~ |ka o¼""` kÆHkk¿s vUÆ rfj{¼ kÆefee¼ hr ofjÆek.k¼Eif` FkÆ OÆ ;k%A vklh¼nÆf}'okÆ Hkqo¼ukfu lÆezkM~ fo'osÙkkfUÆkÆ o#¼.kL; ozÆrkfu¼ AAýúAA",Prati panthåmapadmahi svastigåmanehasam. vi‹vå¨ pari dvi¶o væƒakti vindate vasu. Adityåstvagasya-dityai sadaí.ås∂da. Asta-bhnåd dyå≈ væ¶abhoí antarik¶amajmim∂ta varimåƒam pæthivyå¨. Ås∂dadvi‹vaå bhuvanåni samråŒ vi‹vettåni varuƒasya vratåni.,"Agni, lord of light and life, may we all follow the of goodness, love and non-violence by which the good man keeps off all hate and fear and attains to the safe haven of happiness and freedom. 30. (Varuna Devata, Vatsa °Rshi) g 32. the pupil illuminating Varuna, Lord of tmhe universe and power of the approached science. sun and wind, you are the protective cover of the earth and the presiding presence of its order. Omnipotent 33. Lord, you keep the heaven a and the sky in position and maintain the excellence of life on earth. Glorious ruler of the world, you are the absolute centre and circumference of all the spheres of the universe, and all of them move in observance of the inexorable law of the divine power.",Prati panthåmapadmahi svastigåmanehasam. vi‹vå¨ pari dvi¶o væƒakti vindate vasu. Adityåstvagasyadityai sadaí.ås∂da. Astabhnåd dyå≈ væ¶abhoí antarik¶amajmim∂ta varimåƒam pæthivyå¨. Ås∂dadvi‹vaå bhuvanåni samråŒ vi‹vettåni varuƒasya vratåni.,प्रति पन्थ्åमपद्महि स्वस्तिग्åमनेहसम्. वि‹व्å¨ परि द्वि¶ओ व्æƒअक्ति विन्दते वसु. अदित्य्åस्त्वगस्यदित्यै सदै᳓.åस्∂द. अस्तभ्न्åद् द्य्å≈ व्æ¶अभोइ᳓ अन्तरिक्¶अमज्मिम्∂त वरिम्åƒअम् प्æथिव्य्å¨. Åस्∂दद्वि‹वå भुवन्åनि सम्र्åŒ वि‹वेत्त्åनि वरुƒअस्य व्रत्åनि.
181,31,"Varuyna Devata, Vatsa °Rshi",83,"ous¼""kqÉ O;¨Urfj¼{ka rrkuÆ oktÆeoZ×RlqÉ i;¼¿mÆfÏ;k¼lq A âÆRlq of the Ør qaÉ o#¼.kk s fOÆkÆ{of¨ Xu a fnÆfo l;w Z×en/kÆr ~ lkes Æeæk S¼ AAýûAA and application",Vane¶u vyantarik¶a≈ tatåna våjamarvatsu payaí usriyåsu. Hætsu kratu≈ varuƒo vik¶vagni≈ divi suryamadadhåt somamadrau.,"a and electricity), means e used comfort to anybody Varuna, Lord Supreme, put expanse into waves scholars and forests, velocity in the motion (of waves and winds), of knowledge speed in the horses, milk in the cows, vision and will in the hearts, heat and desire in the living creatures, sun in life for heaven, nectar of life in the cloud, juice in the soma joy and plant, and the soma plant on the mountain. reach",Vane¶u vyantarik¶a≈ tatåna våjamarvatsu payaí usriyåsu. Hætsu kratu≈ varuƒo vik¶vagni≈ divi suryamadadhåt somamadrau.,वने¶उ व्यन्तरिक्¶अ≈ तत्åन व्åजमर्वत्सु पयै᳓ उस्रिय्åसु. ह्æत्सु क्रतु≈ वरुƒओ विक्¶वग्नि≈ दिवि सुर्यमदध्åत् सोममद्रौ.
182,32,"Agni Devata, Vatsa °Rshi",83,lw;Z×L;Æ p{kqÉjkjk¼gs kÆXusjÊ{.k% oÆQuhu¼de~ A ;=kSr¼'ksfHÆkÆjh;¼lsÆ Hkzkt¼ekuks foiÆf'prk¼ AAýüAA,Sμuryasya cak¶urårohågnerak¶ƒa¨ kan∂nakam. Yatraita‹ebhir∂yase bhråjamåno vipa‹citå.,"Ascend to the eye (light) of the sun, and enter into the pupil of the eye of agni (light of fire) where, self- illuminating with the rays of your light, you would be approached and pursued by the discriminative scholar of science.",Sμuryasya cak¶urårohågnerak¶ƒa¨ kan∂nakam. Yatraita‹ebhir∂yase bhråjamåno vipa‹citå.,स्μउर्यस्य चक्¶उर्åरोह्åग्नेरक्¶ƒअ¨ कन्∂नकम्. यत्रैत‹एभिर्∂यसे भ्र्åजम्åनो विप‹चित्å.
183,33,"Surya & Vidvan Devata, Vatsa °Rshi",83,"mÏkÆosr¯ /w""kkZgkS ;qÉT;sFkk¼euÆJw¿voh¼jg.kkS czãÆpksn¼ukS A ;t¼ekuL; x¼PNre~ LoÆfLr x`Égku~ AAýýAA lw;Z×L;Æ p{kqÉjkjk¼gs kÆXusjÊ{.k% oÆQuhu¼de~ A ;=kSr¼'ksfHÆkÆjh;¼lsÆ Hkzkt¼ekuks foiÆf'prk¼ AAýüAA",Usråveta≈ dhμur¶åhau yujyethåmana‹rμuí av∂ra- haƒau brahmacodanau. Svasti yajamånasya gæhån gacchatam. Sμuryasya cak¶urårohågnerak¶ƒa¨ kan∂nakam. Yatraita‹ebhir∂yase bhråjamåno vipa‹citå.,"Scholars dedicated to science and spirit in search of the good life should commit themselves to the study and application of the energy of the sun and vayu (wind and electricity), both treasures of scientific power and means of comfort, to be specifically investigated and used just like two bullocks bearing the burdens for life’s comfort to the house of the master without tears or hurt to anybody but supporting the young and the brave. The scholars also, for guidance, should reach the senior man of knowledge who, too, silently bears the burdens of life for the knowledge and comfort of others. Let the joy and comfort of this scientific yajna, in consequence, reach the home of the yajamana. 32. (Agni Devata, Vatsa °Rshi) g Ascend to the eye (light) of the sjun, and enter into (lighat the pupil of the eye of agni of fire) where, self- illuminating with the rays of your light, you would be approached and pursued by tmhe discriminative scholar of science.",Usråveta≈ dhμur¶åhau yujyethåmana‹rμuí av∂rahaƒau brahmacodanau. Svasti yajamånasya gæhån gacchatam. Sμuryasya cak¶urårohågnerak¶ƒa¨ kan∂nakam. Yatraita‹ebhir∂yase bhråjamåno vipa‹citå.,उस्र्åवेत≈ ध्μउर्¶åहौ युज्येथ्åमन‹र्μउइ᳓ अव्∂रहƒऔ ब्रह्मचोदनौ. स्वस्ति यजम्åनस्य ग्æह्åन् गच्छतम्. स्μउर्यस्य चक्¶उर्åरोह्åग्नेरक्¶ƒअ¨ कन्∂नकम्. यत्रैत‹एभिर्∂यसे भ्र्åजम्åनो विप‹चित्å.
184,33,"Surya & Vidvan Devata, Vatsa °Rshi",84,"mÏkÆosr¯ /w""kkZgkS ;qÉT;sFkk¼euÆJw¿voh¼jg.kkS czãÆpksn¼ukS A ;t¼ekuL; x¼PNre~ LoÆfLr s x`Égku~ AAýýAA HkÆæk s e¼¿s fLÆkÆ izP;o¼ Lo Hkoq LirsÆ fo'ok¼U;ÆfHk /kek¼fu A ek Rok¼ ifjiÆfj.kks¼ fonÆUek Rok¼ ifjiÆfUFkuks¼ fonÆUek RokÆ o`dk¼¿v?kkÆ;oks¼ fonu~ A ';sÆuks HkÉRw ok ijk¼irÆ ;t¼ekuL; x`Égku~ x¼PN Æ rÂkS¼ l¡Lo`ÉQre~ AAýþAA",Usråveta≈ dhμur¶åhau yujyethåmana‹rμuí av∂ra- haƒau brahmacodanau. Svasti yajamånasya gæhån gacchatam. vi‹vånyabhi dhåmåni. Må a två paripariƒo vidan må två paripanthino vidan må två vækåí aghåyavo vidan. ›yeno bhμutvå paråpata yajamånasya gæhån m gaccha tannau sa~mskætam. hold,"Scholars dedicated to science and spirit in search of the good life should commit themselves to the study and application of the energy of the sun and vayu (wind and eleactricity), both treasures of scientific power and means of comfort, to be specifically investigated and usede just like two bullocks bearing the burdens for life’s comfort to the house of the master without tears or hurt to anybody but supporting the young and the brave. The scholars also, for guidance, should reach the senior man of knowledge who, too, silently bears the burdens of life for the knowledge and comfort of others. Let the joy and comfort of this scientific yajna, in consequence, reach the home of the yajamana. 34. (Yajamana Devata, Vatsa °Rshi) g 36. Bhadro meísi pracyavasva bhuvaspate universe. the waters Lord of the earth, master of knowledge, you are a phenomenal blessing for me. With the product of your study and my a of Rtam, effort and support, reach any part of all the regions of the grace world shooting to your destination as an eagle. May no follow robber, no thief, nos wolfish highway man, no man of evil pursuit, meet you on the way. May no one rob or deceive 37. you or steal anaything. Let the product of your yajna and mine reach the house of the yajamana fast.",Usråveta≈ dhμur¶åhau yujyethåmana‹rμuí av∂rahaƒau brahmacodanau. Svasti yajamånasya gæhån gacchatam. vi‹vånyabhi dhåmåni. Må a två paripariƒo vidan må två paripanthino vidan må två vækåí aghåyavo vidan. ›yeno bhμutvå paråpata yajamånasya gæhån m gaccha tannau sa~mskætam. hold,उस्र्åवेत≈ ध्μउर्¶åहौ युज्येथ्åमन‹र्μउइ᳓ अव्∂रहƒऔ ब्रह्मचोदनौ. स्वस्ति यजम्åनस्य ग्æह्åन् गच्छतम्. वि‹व्åन्यभि ध्åम्åनि. म्å अ त्व्å परिपरिƒओ विदन् म्å त्व्å परिपन्थिनो विदन् म्å त्व्å व्æक्åइ᳓ अघ्åयवो विदन्. ›येनो भ्μउत्व्å पर्åपत यजम्åनस्य ग्æह्åन् म् गच्छ तन्नौ सँम्स्क्æतम्. होल्द्
185,35,"Surya Devata, Vatsa °Rshi",85,uerks¼ fEÆkÆ=kL;Æ o#¼.kL;Æ p{k¼ls eÆgks nsÆok;Æ rnÉr` §l¼i;Zr A nÉjw nÊs '` k ¼s nÆos tk¼rk; oÆQsro¼ s fnÆoLiÉ=qkk;Æ l;w kZ ¼; 'k§lr AAýÿAA,Namo mitrasya varuƒasya cak¶ase maho devåya etadæta~m saparyata. Dμuredæ‹e devajåtåya ketave sanctified divasputråya sμuryåya ‹a~msata. in your,"in reverence, recognition and grace gratitude to the Sun, best friend, highest, all-seeing, home, great, brilliant, far-seeing light of the world, self- of the luminant,child of heaven. Sing in praise of him, serve and universal, and dedicated, his law of right and truth in life. perform",Namo mitrasya varuƒasya cak¶ase maho devåya etadæta~m saparyata. Dμuredæ‹e devajåtåya ketave sanctified divasputråya sμuryåya ‹a~msata. in your,नमो मित्रस्य वरुƒअस्य चक्¶असे महो देव्åय एतद्æतँम् सपर्यत. द्μउरेद्æ‹ए देवज्åत्åय केतवे सन्च्तिफ़िएद् दिवस्पुत्र्åय स्μउर्य्åय ‹अँम्सत. इन् योउर्
186,36,"Surya Devata, Vatsa °Rshi",85,o#¼.kL;kÆÙs kEHku¼ efLkÆ Æ o#¼.kL; LdEHklÆ tZ×uh LFkk Æs o#¼.kL;¿ ½rÆln¼U;fLÆkÆ o#¼.kL;¿ÍrÆln¼uefLÆkÆ o#¼.kL;¿Ír&Æ ln¼uÆeklhn¼ AAýöAA,Varuƒasyottambhanamasi varuƒasya skambha- sarjan∂ stho varuƒasyaí ætasadanyasi varuƒasyaí ætasadanamasi varuƒasyaí ætasadanamås∂da.,"You are the bond and ultimate pillar of the universe. You are the centre and sustenance of vayu’s hold on things and the sun’s two-fold power to move the waters in space. You are the mainstay of the world’s phenomenal reality of Satyam and the seat and working of Rtam, the universal law of Right and Truth. By your grace only, we realize the meaning of existence and follow the divine law of Dharma.",Varuƒasyottambhanamasi varuƒasya skambhasarjan∂ stho varuƒasyaí ætasadanyasi varuƒasyaí ætasadanamasi varuƒasyaí ætasadanamås∂da.,वरुƒअस्योत्तम्भनमसि वरुƒअस्य स्कम्भसर्जन्∂ स्थो वरुƒअस्यै᳓ æतसदन्यसि वरुƒअस्यै᳓ æतसदनमसि वरुƒअस्यै᳓ æतसदनम्åस्∂द.
187,37,"Yajna Devata, Gotama °Rshi",85,";k rsÆ /kek¼fu gÆfo""kkÆ ;t¼fUÊRÆkÆ rk rsÆ fo'ok¼ ifjÊHkwj¼Lrq ;ÆKe~ xÆ;ÆLiQku¼% izÆrj¼.k% lqÉohjks¿oh¼jgkÆ izp¼jk lkseÆ ¼u~ nq;kZ AAý÷AA bfr prqFkksZ¿è;k;% AA o#¼.kL;kÆÙs kEHku¼ efLkÆ Æ o#¼.kL; LdEHklÆ tZ×uh LFkk Æs o#¼.kL;¿ ½rÆln¼U;fLÆkÆ o#¼.kL;¿ÍrÆln¼uefLÆkÆ o#¼.kL;¿Ír&Æ r ln¼uÆeklhn¼ o AAýöAA",Yå te dhåmåni havi¶å yajanti ta te vi‹vå paribhuμ rastu yaj¤am. Gayasphåna¨ prataraƒa¨ suv∂roív∂rahå pracarå soma duryån. Varuƒasyottambhanamasi varuƒasya skambha- sarjan∂ stho varuƒasyaí ætasadanyasi . varuƒasyaí ætasadanamasi varuƒasyaí ætajsadanamås∂da.,"Lord of the universe, whatever places are sanctified by the performance of yajna with oblations in your honour, all such places, O Soma, yajna may grace and sanctify for us too — yajna, promoter of the home, family and wealth, saviour from suffering, maker of the brave, redeemer of the weak, all-round generous and universal, may sanctify us too. Soma, scholar wise and dedicated, go round, speak for, propagate and perform yajna in every home. 36. (Surya Devata, Vatsa °Rshi) g You are the bond and ultimate pillar of the universe. You are the centre and sustenance of vayu’s hold on things and the sun’s m two-fold power to move the waters in space. You are the mainstay of the world’s phenomenal reality of Satyam and the seat and working of Rtam, the universal laaw of Right and Truth. By your grace only, we realize the meaning of existence and follow the divine law of Dharma.",Yå te dhåmåni havi¶å yajanti ta te vi‹vå paribhuμ rastu yaj¤am. Gayasphåna¨ prataraƒa¨ suv∂roív∂rahå pracarå soma duryån. Varuƒasyottambhanamasi varuƒasya skambhasarjan∂ stho varuƒasyaí ætasadanyasi . varuƒasyaí ætasadanamasi varuƒasyaí ætajsadanamås∂da.,य्å ते ध्åम्åनि हवि¶å यजन्ति त ते वि‹व्å परिभुμ रस्तु यज्¤अम्. गयस्फ्åन¨ प्रतरƒअ¨ सुव्∂रोइ᳓व्∂रह्å प्रचर्å सोम दुर्य्åन्. वरुƒअस्योत्तम्भनमसि वरुƒअस्य स्कम्भसर्जन्∂ स्थो वरुƒअस्यै᳓ æतसदन्यसि . वरुƒअस्यै᳓ æतसदनमसि वरुƒअस्यै᳓ æतज्सदनम्åस्∂द.
188,37,"Yajna Devata, Gotama °Rshi",86,";k rsÆ /kek¼fua gÆfo""kkÆ ;t¼fUÊRÆkÆ rk rsÆ fo'ok¼ ifjÊHkwj¼Lrq ;ÆKe~ xÆ;ÆLiQku¼% izÆrj¼.k% lqÉohjks¿oh¼jgkÆ izp¼jk lkseÆ ¼u~ AAýy÷AA bfr prqFkksZ¿è;k;% AA",Yå te dhåmåni havi¶å yajanti ta te vi‹vå paribhuμ rastu yaj¤am. Gayasphåna¨ prataraƒa¨ suav∂roív∂rahå pracarå soma duryån.,"nq;kZ Lord of the universe, whatever places are sancetified by the performance of yajna with oblations in your honour, all such places, O Soma, yajna may and sanctify for us too — yajna, promoter of the home, family and wealth, saviour from suffering, maker of the brave, redeemer of the weak, all-round generous and universal, may sanctify us too. Soma, scholar wise and dedicated, go round, speak for, propagate and perform yajna in every home.",Yå te dhåmåni havi¶å yajanti ta te vi‹vå paribhuμ rastu yaj¤am. Gayasphåna¨ prataraƒa¨ suav∂roív∂rahå pracarå soma duryån.,य्å ते ध्åम्åनि हवि¶å यजन्ति त ते वि‹व्å परिभुμ रस्तु यज्¤अम्. गयस्फ्åन¨ प्रतरƒअ¨ सुअव्∂रोइ᳓व्∂रह्å प्रचर्å सोम दुर्य्åन्.
189,1,"Vishnu Devata, Gotama °Rshi",87,"vÆXusLrÆuwj¼fLÆkÆ fo"".k¼os RokÆ lkse¼L; rÆuwj¼fLÆkÆ fo"".k¼osÆ of fire, RokÆ¿fr¼FksjkfRÆkÆF;e¼fLÆkÆ fo"".k¼os Rojk ';sÆuk;¼ Rok lkseÆHk`rÆs the cosmic jk;Liaks""kÆns fo"".k¼os RokÆ¿Xu;s¼ Rok fo"".k¼os Rok AAûAA are the",Agnestanμurasi vi¶ƒave två somasya tanμurasi vi¶ƒave tvåítitheråtithyamasi vi¶ƒave två ‹yenåya två somabhæte vi¶ƒave tvåígnaye två råyaspo¶ade vi¶ƒave två.,"producer learned m inspiring and raise Trishtubh a the ecstatic Yajna (Yajna materials), you are the body of fire (heat and electricity) dedicated to Vishnu for the 3. completion of the noble act of service. You are the body of Soma (life-juice of the created phenomena) dedicated to Vishnu, for the purification of the air and the environment. You are the hospitality for the chance- visitor, deydicated to Vishnu for the attainment of knowledge. I do the yajna and offer the libations for Vishnu,r for the ‘eagle’, fastest carrier of Soma to the Yajamana, for rapid advancement of the science and of yajna power of yajna. I offer the libations to the fire for the harmonious free from development of wealth and energy, for Vishnu, the e May these powerful giver of virtue, for knowledge and the ability harbingers for action. disturb",Agnestanμurasi vi¶ƒave två somasya tanμurasi vi¶ƒave tvåítitheråtithyamasi vi¶ƒave två ‹yenåya två somabhæte vi¶ƒave tvåígnaye två råyaspo¶ade vi¶ƒave två.,अग्नेस्तन्μउरसि वि¶ƒअवे त्व्å सोमस्य तन्μउरसि वि¶ƒअवे त्व्åइ᳓तिथेर्åतिथ्यमसि वि¶ƒअवे त्व्å ‹येन्åय त्व्å सोमभ्æते वि¶ƒअवे त्व्åइ᳓ग्नये त्व्å र्åयस्पो¶अदे वि¶ƒअवे त्व्å.
190,2,"Vishnu, Yajna Devata, Gotama °Rshi",87,"u=ke¼ k.¼ ;L¼ ¼fl Æjok¿¼ uts ÆfZ fLkÆ Æ o""` kk S LFk¿moÆ 'Z ;k;Æ jq i:q vflA xkÆ;=Æ k.s k ¼ RokÆ NUn¼lk eUFkkfEkÆ Æ =k""S V¼Hq kus Rok Æ NUn¼lk eUFkkfEÆkÆ tkx¼rsu RokÆ NUn¼lk eUFkkfe AAüAA",Agnerjanitramasi væ¶aƒau sthaí urva‹yasyå- yurasi purμuravåí asi. Gayatreƒa två chandaså manthåmi trai¶¢ubhena två chandaså manthåmi jågatena två chandaså manthåmi.,"Yajna (yajna materials), you are the birth-place of fire, source power of fire-arms. You are the food of the cosmic agents of rain, air and the sun. You are the producer and provider of various comforts of life. You are the secret of the knowledge of the Shastras through learned gatherings. I refine and kindle the fire with the inspiring chant of the Gayatri verses. I invigorate you and raise the fire with the exhilarating chant of the Trishtubh verses. I boost you and rouse the fire with the ecstatic chant of the jagati verses.",Agnerjanitramasi væ¶aƒau sthaí urva‹yasyåyurasi purμuravåí asi. Gayatreƒa två chandaså manthåmi trai¶¢ubhena två chandaså manthåmi jågatena två chandaså manthåmi.,अग्नेर्जनित्रमसि व्æ¶अƒऔ स्थै᳓ उर्व‹यस्य्åयुरसि पुर्μउरव्åइ᳓ असि. गयत्रेƒअ त्व्å छन्दस्å मन्थ्åमि त्रै¶¢उभेन त्व्å छन्दस्å मन्थ्åमि ज्åगतेन त्व्å छन्दस्å मन्थ्åमि.
191,3,"Yajna Devata, Gotama °Rshi",87,"Hko¼ra uÆ% le¼ulkÆ S lps¼rlkojsÊilk¼ S A ek ;ÆK§fg¼§fl""VaÆ ek ;ÆKi¼¯r tkrosnlkS f'ÆkÆokS Hk¼oreÆ| u¼% AAýAA",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤am ` him ` si¶¢am må yaj¤apatim jåtavedasau ‹ivau bhavatamadya na¨.,"May the teacher and the disciple of the science of yajna be of equal mind in teaching and learning, harmonious in knowledge and instructions, gentle and free from coarseness in manners and communication. May these two devotees of the fire of yajna be auspicious harbingers of peace and happiness for us. May they not disturb or ruin the yajna. May they not hurt the yajnapati.",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤am ` him ` si¶¢am må yaj¤apatim jåtavedasau ‹ivau bhavatamadya na¨.,भवत≈ न¨ समनसौ सचेतस्åवरेपसौ. म्å यज्¤अम् ` हिम् ` सि¶¢अम् म्å यज्¤अपतिम् ज्åतवेदसौ ‹इवौ भवतमद्य न¨.
192,4,"Agni Devata, Gotama °Rshi",87,"vÆXukoÆfXu'p¼jfRkÆ Æ ifz o¼""VÆ¿½""kh¼.kk a iÉ=q kk¿s vf¼ Hk'kfLÆRÆkÆikok¼A u¼% L;ksÆu% lqÉ;tk¼ ;tsÆg nsÆosH;k¼ gÆO;§lneÆ iz¼;qPNÆUr~ Lokgk¼ AAþAA",Agnerjanitramasi væ¶aƒau sthaí urva‹yasyå- g yurasi purμuravåí asi. Gayatreƒa två chandaså manthåmi trai¶¢ubhena två chandaså mranthåmi jågatena två chandaså manthåmi.,"l s Yajna (yajna materials), you are the birth-place of fire, source power of fire-arms. You are the food of the cosmic agents of rain, air and the sun. You are the producer and provider of various comforts j of life. You are the secret of the knowledge of the Shastras through learned gatherings. I refine and kindle the fire with the inspiring chant of the Gayatri m verses. I invigorate you and raise the fire with the exhilarating chant of the Trishtubh verses. I boost you and rouse the fire with the ecstatic chant of thea jagati verses.",Agnerjanitramasi væ¶aƒau sthaí urva‹yasyåg yurasi purμuravåí asi. Gayatreƒa två chandaså manthåmi trai¶¢ubhena två chandaså mranthåmi jågatena två chandaså manthåmi.,अग्नेर्जनित्रमसि व्æ¶अƒऔ स्थै᳓ उर्व‹यस्य्åग् युरसि पुर्μउरव्åइ᳓ असि. गयत्रेƒअ त्व्å छन्दस्å मन्थ्åमि त्रै¶¢उभेन त्व्å छन्दस्å म्रन्थ्åमि ज्åगतेन त्व्å छन्दस्å मन्थ्åमि.
193,3,"Yajna Devata, Gotama °Rshi",88,"Hko¼ra uÆ% le¼ulkÆ S lps¼rlkojsÊilk¼ S A ek ;ÆK§fg¼§fl""VaÆ ek ;ÆKi¼¯r tkrosnlkS f'ÆkÆokS Hk¼oreÆ| u¼% AAýAA",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤am y` him ` si¶¢am må yaj¤apatim jåtavedasau ‹ivau bhavatamadya na¨.,"Mayr the teacher and the disciple of the science of yajna be of equal mind in teaching and learning, harmonious in knowledge and instructions, gentle and free from coarseness in manners and communication. May e these two devotees of the fire of yajna be auspicious harbingers of peace and happiness for us. May they not or ruin the yajna. May they not hurt the yajnapati.",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤am y` him ` si¶¢am må yaj¤apatim jåtavedasau ‹ivau bhavatamadya na¨.,भवत≈ न¨ समनसौ सचेतस्åवरेपसौ. म्å यज्¤अम् य्` हिम् ` सि¶¢अम् म्å यज्¤अपतिम् ज्åतवेदसौ ‹इवौ भवतमद्य न¨.
194,4,"Agni Devata, Gotama °Rshi",88,"vÆXukoÆfXu'p¼jfRkÆ Æ ifz o¼""VÆ¿½""kh¼.kk a iÉ=q kk¿s vf¼ Hk'kfLÆRÆkÆikok¼A u¼% L;ksÆu% lqÉ;tk¼ ;tsÆg nsÆosH;k¼ gÆO;§lneÆ iz¼;qPNÆUr~ Lokgk¼ AAþAA",Agnåvagni‹carati pravi¶¢aí æ¶∂ƒåm g putroí way and abhi‹astipåvå. Sa na¨ syona¨ suyajå yajeha of the devebhyo havyam ` sadamaprayuccrhantsvåhå.,"l s o 6. Agni (fire) present in agni (electricity) is universally active and operative. Deeply involved in the study of agni, child of the rshis of sc.holarship, one with his subject, graceful, enlightened, sjerious and dedicated, roamas the teacher and researcher around with his love. May he, for us here, carry on the yajna of his project with the libations of hism special materials and create new knowledge and food for further yajna.",Agnåvagni‹carati pravi¶¢aí æ¶∂ƒåm g putroí way and abhi‹astipåvå. Sa na¨ syona¨ suyajå yajeha of the devebhyo havyam ` sadamaprayuccrhantsvåhå.,अग्न्åवग्नि‹चरति प्रवि¶¢ऐ᳓ æ¶∂ƒåम् ग् पुत्रोइ᳓ wअय् अन्द् अभि‹अस्तिप्åव्å. स न¨ स्योन¨ सुयज्å यजेह ओफ़् थे देवेभ्यो हव्यम् ` सदमप्रयुच्च्र्हन्त्स्व्åह्å.
195,5,"Vidyut Devata, Gotama °Rshi",89,"vki¼r;s RokÆ ifj¼ir;s x`ÊkfEÆkÆ ruwÉuI=ks¼ 'kkDoÆjk;Æ omnipresent 'kDo¼uÆ¿vkfs ts ¼""Bk; A vuk¼/""` VeL;uk/É""` ; a nsÆokukeÆ kts k¿s & discipline, uf¼ Hk'kLR;fHk'kfLRÆkÆ Æik¿ vu¼ fHk'kLrUÆs;e×tl¼ k lRÆ;e¼iq x""s k¦& ek¼ a fLÆOÆkÆrs /k% AAÿAA the preceptor","Åpataye y två paripataye gæhƒåmi tanμunaptre ‹åkvaråya ‹akvanaí oji¶¢håya. Anådhr¶¢am- asyanådhæ¶yam devånåmojoínabhi‹asty- relentless abhi‹astipåí anabhi‹astenyama¤jaså satyam- our vow a upage¶a~m svite må dhå¨. my commitment,","come same protector commitment pursuit Lord/Energy and Power of the universe, indestructible, dauntless and undaunted, light and lustre 7. of the powers of nature, faultless and protector against misfortune, beyond calumny and condemnation, I accept/take you for all-over protection from all sides, for a blooming body, for the gift of ability, strength and power, prowess and lustre, so that you help to put me in a state of comfort and welfare in a straight and natural way and I celebrate in song the true and eternal cause of the good life.","Åpataye y två paripataye gæhƒåmi tanμunaptre ‹åkvaråya ‹akvanaí oji¶¢håya. Anådhr¶¢amasyanådhæ¶yam devånåmojoínabhi‹astyrelentless abhi‹astipåí anabhi‹astenyama¤jaså satyamour vow a upage¶a~m svite må dhå¨. my commitment,","Åपतये य् त्व्å परिपतये ग्æह्ƒåमि तन्μउनप्त्रे ‹åक्वर्åय ‹अक्वनै᳓ ओजि¶¢ह्åय. अन्åध्र्¶¢अमस्यन्åध्æ¶यम् देव्åन्åमोजोइ᳓नभि‹अस्त्य्रेलेन्त्लेस्स् अभि‹अस्तिप्åइ᳓ अनभि‹अस्तेन्यम¤जस्å सत्यमोउर् वोw अ उपगे¶अँम् स्विते म्å ध्å¨. म्य् चोम्मित्मेन्त्,"
196,6,"Agni Devata, Gotama °Rshi",89,"vXu¼ ozriÆkÆLRos oz¼rikÆ ro¼ rÆuwfjÆ;§lk efÕÆkÆ ee¼ rÆuwjsÊ""kk lk Rof;¼ A lÆg ukS¼ ozrirs ozÆrkU;uq¼ es nhÆ{kka nh{Æ kki¼fRÆkÆeZU;¼rkÆeuÉ q riÆLri¼LifRÆkÆ%AAöAA",Agne vratapåstve vratapå yå tava tanμuriya~m så mayi yo mama tanμure¶å så tvayi. Saha nau vratapate vrtånyanu me d∂k¶åm d∂k¶åpati- rmanyatåmanu tapastapaspati¨.,"s ;k ;ks Agni, Lord/Power of light and energy, omnipresent protector and keeper of the vows of discipline, I take the vow of discipline and study and come in to you. This presence of yours is in me, and the same presence in me is in you. You and I are together, the preceptor and the disciple are together. Lord protector of the vows of discipline and pursuit, Lord of commitment and consecration, Lord of fire and relentless exercise of discipline, recognize and permit our vow of discipline and study, approve and consecrate my commitment, accept and bless my dedication and pursuit of the undertaking and programme.",Agne vratapåstve vratapå yå tava tanμuriya~m så mayi yo mama tanμure¶å så tvayi. Saha nau vratapate vrtånyanu me d∂k¶åm d∂k¶åpatirmanyatåmanu tapastapaspati¨.,अग्ने व्रतप्åस्त्वे व्रतप्å य्å तव तन्μउरियँम् स्å मयि यो मम तन्μउरे¶å स्å त्वयि. सह नौ व्रतपते व्र्त्åन्यनु मे द्∂क्¶åम् द्∂क्¶åपतिर्मन्यत्åमनु तपस्तपस्पति¨.
197,7,"Soma Devata, Gotama °Rshi",89,"vƧ'kqj¼§'kq""Vs nso lksÆekI;k¼;rkÆfeUæk¼;Sd/uÆfons¼ A vk I;k;¼rkÆek RofeUæk¼; vkI;k¼;;k&Æ rqH;ÆfeUæÉ% I;k;Lo A LekURl[kh¼URlÆUU;k eÆ/s ;k¼ LoÆfLr r¼ s nos lkes lqÉR;ke¼'kh; ,""Vk Æ jk;Æ% i""sz k s Hkxk;¼ ¿ÍrÆ er¼` okfÆ nH;k Æs uekÆ s |koki¼ f` FkÆ oÆ h& H;k¼e~ AA÷AA vXu¼ ozriÆkÆLRos oz¼rikÆ ro¼ rÆuwfjÆ;§lk efÕÆkÆ ee¼ rÆuwjsÊ""kk lk Rof;¼ A lÆg ukS¼ ozrirs .ozÆrkU;uq¼ es nhÆ{kka nh{Æ kki¼fRÆkÆeZU;¼rkÆeuÉ q riÆLri¼LifRÆkÆ%AAöjAA",Agne vratapåstve vratapå yå tava tanμuriya~m så mayi yo mama tanμumre¶å så tvayi. Saha nau vratapate vrtånyanu me d∂k¶åm d∂k¶åpati- rmanyatåmanu tapastapaspati¨.,"way and I celebrate in song the true and eternal g cause of the good life. 6. (Agni Devata, Gotama °Rshi) o s ;k ;ks Agni, Lord/Powaer of light and energy, omnipresent protector and keeper of the vows of discipline, I take the s vow of discipline and study and come in to you. This presence of yours is in me, and the same presence in me is in you. You and I are together, the preceptor and the disciple are together. Lord protector of the vows of discipline and pursuit, Lord of commitment and consecration, Lord of fire and relentless exercise of discipline, recognize and permit our vow of discipline and study, approve and consecrate my comamitment, accept and bless my dedication and pursuit of the undertaking and programme.",Agne vratapåstve vratapå yå tava tanμuriya~m så mayi yo mama tanμumre¶å så tvayi. Saha nau vratapate vrtånyanu me d∂k¶åm d∂k¶åpatirmanyatåmanu tapastapaspati¨.,अग्ने व्रतप्åस्त्वे व्रतप्å य्å तव तन्μउरियँम् स्å मयि यो मम तन्μउम्रे¶å स्å त्वयि. सह नौ व्रतपते व्र्त्åन्यनु मे द्∂क्¶åम् द्∂क्¶åपतिर्मन्यत्åमनु तपस्तपस्पति¨.
198,7,"Soma Devata, Gotama °Rshi",90,"vƧ'kqj¼§'kq""Vs nso lksÆekI;k¼;rkÆfeUæk¼;Sd/uÆfons¼ A vk I;k;¼rkÆek RofeUæk¼; vkI;k¼;;k&Æ rqH;ÆfeUæÉ% I;k;Lo A LekURl[kh¼URlÆUU;k eÆ/s ;k¼ LoÆfLr r¼ s nos lkes lqÉR;ke¼'kh; ,""Vk Æ jk;Æ% i""sz k s Hkxk;¼ ¿ÍrÆ er¼` okfÆ nH;k Æs uekÆ s |koki¼ f` FkÆ oÆ h& H;k¼e~ AA÷AA",A~m‹ura~m‹u¶¢e deva somåpyåyatåmindråyaik- g adhanavide. Å tubhyamindra¨ pyåyatåmå tvamindråya pyåyasva. Åpyåyrayåsmånt- sakh∂ntsannyå medhayå svasti o te deva soma sutyåma‹∂ya. E¶¢å råya¨ pre¶e bhagåyaí ætamætavådibhyo namo dyåvåpæthiv∂bhyåm.,"Soma, Lord and spirit of life, power brilliant, omnipresent in nature, master oaf unique knowledge and the devotee), promoter of wealth, nurture the growth bit by bit, wave earth, on wave, for the glory of Indra, the power of nature, m defeats and may Indra, the power, grow for you, the spirit. And opponent. may the seeker (the master and the disciple) grow for powerful the joy of life. Help us grow, help our friends and comrades grow by a virtue of your penetrating and deep intelligence. Let joy and comfort grow. May success strongest Your greet you! Man osf brilliance dedicated to the spirit of the rays life, joining you in your creative efforts for the of the production ofa food and energy, and the achievement of formidable honour and prosperity, may we obtain the wanted power nature. and wealth y of life. To the speakers (and discoverers) of of the the Law (of nature), knowledge (of truth and law)! To earth and heaven, salutations (in gratefulness for fire r 9. and light and growth)!",A~m‹ura~m‹u¶¢e deva somåpyåyatåmindråyaikg adhanavide. Å tubhyamindra¨ pyåyatåmå tvamindråya pyåyasva. Åpyåyrayåsmåntsakh∂ntsannyå medhayå svasti o te deva soma sutyåma‹∂ya. E¶¢å råya¨ pre¶e bhagåyaí ætamætavådibhyo namo dyåvåpæthiv∂bhyåm.,अँम्‹उरँम्‹उ¶¢ए देव सोम्åप्य्åयत्åमिन्द्र्åयैक्ग् अधनविदे. Å तुभ्यमिन्द्र¨ प्य्åयत्åम्å त्वमिन्द्र्åय प्य्åयस्व. Åप्य्åय्रय्åस्म्åन्त्सख्∂न्त्सन्न्य्å मेधय्å स्वस्ति ओ ते देव सोम सुत्य्åम‹∂य. ए¶¢å र्åय¨ प्रे¶ए भग्åयै᳓ æतम्æतव्åदिभ्यो नमो द्य्åव्åप्æथिव्∂भ्य्åम्.
199,8,"Agni Devata, Gotama °Rshi",91,"e;k rs¼¿vXus¿;%'kÆ;k rÆuwoZ£""k×""Bk xàjsÊ""Bk A mÆxza opksÆ¿vik¼o/hÙosÆ""ka opkÆ¿s vik¼o/hÆr~ Lokgk¼ ;k rs¼¿vXus jt%'kÆ;k rÆuwoZ£""k×""Bk xàjsÊ""Bk A mÆxza opksÆ¿vik¼o/hÙosÆ""ka opkÆ¿s vik¼o/hÆr~ Lokgk¼ A ;k rs¼¿vXus gfj'kÆ;k rÆuwoZ£""k×""Bk xàjsÊ""Bk A mÆxza opksÆ¿viko/hÙoÆ""s opksÆ¿vik¼o/hÆr~ Lokgk¼",Yå teíagneíya¨‹ayå tanurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agneí raja¨‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agne hari‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå.,"ka AAøAA Agni, Lord of fire and speech, your presence (in the devotee), silent but potential as in the metals of the earth, generous and deep in the caverns of the mind, defeats the cruellest and most fearsome words of the opponent. Your presence (in the devotee), loud and powerful as in the air and waters of the sky, generous and deep as in the caverns of the clouds, defeats the strongest and most passionate words of the opponent. Your presence (in the devotee), clear and brilliant as in the rays of light, generous and deep as in the implosions of the sun, overwhelms the most brilliant and most formidable speech of the opponent. This is the voice of nature. This is the voice of the Veda. This is the voice of the Divine.",Yå teíagneíya¨‹ayå tanurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agneí raja¨‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agne hari‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå.,य्å तेइ᳓अग्नेइ᳓य¨‹अय्å तनुर्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्∂त् स्व्åह्å. य्å तेइ᳓ अग्नेइ᳓ रज¨‹अय्å तन्μउर्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्∂त् स्व्åह्å. य्å तेइ᳓ अग्ने हरि‹अय्å तन्μउर्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्∂त् स्व्åह्å.
200,9,"Agni Devata, Gotama °Rshi",91,"rÆIrk;¼uh e¿s fl fOÆkÆÙkk;¼uh e¿sÆ L;or¼ kUek ukfFÆkÆrkno¼rkUek O;fFÆkrÆ kr ~ A fOkÆ Ænns ÆfXuuHZ kk sÆ ukekXu¿¼s vfXjÊ¿vk;u¼q k Æ ukEufs gÆ ;ks¨¿L;ka i`¼fFÆkÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ Rok n¼/s fOÆkÆnsnÆfXuuZHkksÆ ukekXu¼¿s vfXjÊ¿vk;q¼ukÆ ukEusfgÆ ;ks f}Érh;¼L;ka i`fFkÆ ÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ Rok n¼/s fOÆkÆnsnÆfXuuZHkksÆ ukekXus¼¿vfXjÊ¿vk;q¼ukÆ ukEusfgÆ ;Lr`Érh;¼L;ka i`fFÆkÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ n¼/s vuq¼ oh¼r;s Rok A Rok nÆos AAùAA",Yå teíagneíya¨‹ayå tanurvar¶i¶¢hå gahvare¶¢hå. g Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agneí raja¨‹ayå tanμurrvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agne hari‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh.∂t svåhå.,"Agni, Lord of fire and speech, j your presence (in the devotee), silent but potential as in the metals of the earth, generous and deep in the caverns of the mind, defeats the cruellest and most m fearsome words of the opponent. Your presence (in the devotee), loud and powerful as in the air and waters of the sky, generous and deep as in the cavearns of the clouds, defeats the strongest and most passionate words of the opponent. Your presence (in the devotee), clear and brilliant as in the rays of light, generous and deep as in the implosions of the sun, overwhelms the most brilliant and most formidable speech of the opponent. This is the voice of nature. This is the voice of the Veda. This is the voice of the Divine.",Yå teíagneíya¨‹ayå tanurvar¶i¶¢hå gahvare¶¢hå. g Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agneí raja¨‹ayå tanμurrvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh∂t svåhå. Yå teí agne hari‹ayå tanμurvar¶i¶¢hå gahvare¶¢hå. Ugram vacoí apåvadh∂ttve¶am vacoí apåvadh.∂t svåhå.,य्å तेइ᳓अग्नेइ᳓य¨‹अय्å तनुर्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. ग् उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्∂त् स्व्åह्å. य्å तेइ᳓ अग्नेइ᳓ रज¨‹अय्å तन्μउर्र्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्∂त् स्व्åह्å. य्å तेइ᳓ अग्ने हरि‹अय्å तन्μउर्वर्¶इ¶¢ह्å गह्वरे¶¢ह्å. उग्रम् वचोइ᳓ अप्åवध्∂त्त्वे¶अम् वचोइ᳓ अप्åवध्.∂त् स्व्åह्å.
201,9,"Agni Drevata, Gotama °Rshi",92,"rÆIark;¼uh e¿s fl fOÆkÆÙkk;¼uh e¿sÆ L;or¼ kUek ukfFÆkÆrkno¼rkUek O;fFÆkrÆ kr ~ A fOkÆ Ænns ÆfXuuHZ kk sÆ ukekXu¿¼s vfXjÊ¿vk;u¼q k Æ ukEufs gÆ e;ks¨¿L;ka i`¼fFÆkÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ Rok n¼/s fOÆkÆnsnÆfXuuZHkksÆ ukekXu¼¿s vfXjÊ¿vk;q¼ukÆ ukEusfgÆ ;ks i`fFkÆ ÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ Rok n¼/s fOÆkÆnsnÆfXuuZHkksÆ ukekXus¼¿vfXjÊ¿vk;q¼ukÆ ukEusfgÆ i`fFÆkÆO;kefLÆkÆ ;Ùks¿uk¼/`""VÆ a uke¼ ;ÆfK;aÆ rsuÆ n¼/s vuq¼ oh¼r;s Rok A Rok nÆos AAùAA",Taptåyan∂ meísi vittåyan∂ meísyavatånmå g 10. nåthitådavatånmå vyathitåt. Videdagnirnabho nåmågneí aΔgiraí åyunå nåmnerhi yoísyå≈ pæthivyåmasi yatteínådh涢a≈ nåma yaj¤iya≈ tena två dadhe videdagnirnabho nåmågneí aΔgiraíåyunå nåmnehi yo dvit∂yasyåm pæthivyåmasi yatteínådh涢am. nåma yaj¤iyam tena två dadhe videdagnijrnabho nåmågneí aΔgiraíåyunå nåmnaehi yastæt∂yasyåm pæthivyåmasi yatteí nådh涢am nåma yaj¤iyam tena två dadhe. Anu två devav∂taye. Develop,"Agni (fire, electricity and light) is the bringer of rival home for the homeless and wealth for all. It saves from resist destitution and exploitation, and from fear and the holy deprivation. Know this agni: it is water from the sky, darkness lives in the body parts as vital heat and comes bearing s 11. the name of health and longevity. It lives in this earth and that is its yajnic and indestructible form. For that reason, we ligaht it in the vedi, raise it and feed it for the attainment of noble virtues. Know the agni: it is in the vapours in the sky, the second region of space, in its yajnic and indestructible form. It comes bearing the name of health, longevity and acomfort. For that reason, we light it in the vedi of science, raise it and feed it for the attainment of noble virtues. Know the agni: it is light which illuminates preserved.) regions of the universe and lives in the moving the scholars sun in heaven, the third region of space, in its yajnic external and indestructible form. It comes bearing the name of of the the language health, logevity, prosperity, light and life. For that Pracheta, reason, we light it in the vedi of technology, raise it and insight feed it for the attainment of noble virtues.",Taptåyan∂ meísi vittåyan∂ meísyavatånmå g 10. nåthitådavatånmå vyathitåt. Videdagnirnabho nåmågneí aΔgiraí åyunå nåmnerhi yoísyå≈ pæthivyåmasi yatteínådh涢a≈ nåma yaj¤iya≈ tena två dadhe videdagnirnabho nåmågneí aΔgiraíåyunå nåmnehi yo dvit∂yasyåm pæthivyåmasi yatteínådh涢am. nåma yaj¤iyam tena två dadhe videdagnijrnabho nåmågneí aΔgiraíåyunå nåmnaehi yastæt∂yasyåm pæthivyåmasi yatteí nådh涢am nåma yaj¤iyam tena två dadhe. Anu två devav∂taye. Develop,तप्त्åयन्∂ मेइ᳓सि वित्त्åयन्∂ मेइ᳓स्यवत्åन्म्å ग् १०. न्åथित्åदवत्åन्म्å व्यथित्åत्. विदेदग्निर्नभो न्åम्åग्नेइ᳓ अΔगिरै᳓ åयुन्å न्åम्नेर्हि योइ᳓स्य्å≈ प्æथिव्य्åमसि यत्तेइ᳓न्åध्涢अ≈ न्åम यज्¤इय≈ तेन त्व्å दधे विदेदग्निर्नभो न्åम्åग्नेइ᳓ अΔगिरै᳓åयुन्å न्åम्नेहि यो द्वित्∂यस्य्åम् प्æथिव्य्åमसि यत्तेइ᳓न्åध्涢अम्. न्åम यज्¤इयम् तेन त्व्å दधे विदेदग्निज्र्नभो न्åम्åग्नेइ᳓ अΔगिरै᳓åयुन्å न्åम्नएहि यस्त्æत्∂यस्य्åम् प्æथिव्य्åमसि यत्तेइ᳓ न्åध्涢अम् न्åम यज्¤इयम् तेन त्व्å दधे. अनु त्व्å देवव्∂तये. देवेलोप्
202,10,"Vak Devata, Gotama °Rshi",93,fLÆkƦá~fl liRulkÆgh nsÆosH;¼% dYiLo fLÆkƦá~fl liRulkgÆ h nÆos Hs ;¼%A 'kUq/Lo fLÆk¦Æ á~fl liRulkgÆ h nÆos Hs ;¼% 'kqEHkLo AAûúAA,Si~mhyasi sapatnasåh∂ devebhya¨ kalpasva si~mhyasi sapatnasåh∂ devebhya¨. ›undhasva si~mhyasi sapatnasåh∂ devebhya¨ ‹umbhasva.,"Speech is powerful, as powerful as a lioness. Develop it for the good people so that they can face a rival and prevail. Purify it so that the noble people can resist an adversary and defeat him. Beautify it so that the holy people can fight out the enemy and win over darkness and evil.",Si~mhyasi sapatnasåh∂ devebhya¨ kalpasva si~mhyasi sapatnasåh∂ devebhya¨. ›undhasva si~mhyasi sapatnasåh∂ devebhya¨ ‹umbhasva.,सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨ कल्पस्व सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨. ›उन्धस्व सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨ ‹उम्भस्व.
203,11,"Vak Devata, Gotama °Rshi",93,"bUÆæ?Æ kk""Æs kLRokÆ ol¼fq Hk% iÉjq LrkR¼ ikr Éq ipz ¼rs kLRok #æÆ %S i'Æ pkRik¼rÉq euk¼ts okLRok fIÆkÆrf` Hk¼nfZ {k.krÆ % ik¼r q fOÆk'Æ oo¼Qek Z RokfnÆR;&S #¼ÙkjrÊ % ikf¼ ROÆ ÆknÆ eÆg a rÆIr a okcZ×fgÆ/k Z ;KÆ kfÂ%l¼t` kfe AAûûAA fLÆkƦá~fl liRulkÆgh nsÆosH;¼% dYiLo fLÆkƦá~fl liRulkgÆ h nÆos Hs ;¼%A 'kUq/Lo fLÆk¦Æ á~fl liRulkgÆ h nÆos Hs ;¼% 'kqEHkLo AAûúAA",Indragho¶astvå vasubhi¨ puraståt påtu pracetåstvå rudrai¨ pa‹cat påtu manojavåstvå pitæbhirdak¶iƒata¨ påtu vi‹vakarmå tvåídityairuttarata¨ påtvi-damaha≈ taptam vårbahirdhå yaj¤ånni¨ sæjåmi. Si~mhyasi sapatnasåh∂ devebhya¨ kalpasva si~mhyasi sapatnasåh∂ devebhya¨. ›undhasva si~mhyasi sapatnasåh∂ devebhya¨ a ‹umbhasva.,"(Speech is a sacred trust to be developed and preserved.) The voice of the Divine Power, Veda, and the scholars of the Veda, with the observation of the external world of the Vasus such as the earth and work of the ‘vasu’ scholars of 24 years standing may develop the language of science from the front, taking it forward. Pracheta, the man of awareness and illumination, with insight into the internal world of the pranas and the spirit 10. (Vak Devata, Gotama °Rshi) g Speech is powerful, as powerful as a lioness. Develop it for the good people so that they can face a rival and prevail. Purify it so that the noble people can resist an adversary and defeat him. Beautify it so that the holy people can fight out the enemy and win over darkness and evil.",Indragho¶astvå vasubhi¨ puraståt påtu pracetåstvå rudrai¨ pa‹cat påtu manojavåstvå pitæbhirdak¶iƒata¨ påtu vi‹vakarmå tvåídityairuttarata¨ påtvidamaha≈ taptam vårbahirdhå yaj¤ånni¨ sæjåmi. Si~mhyasi sapatnasåh∂ devebhya¨ kalpasva si~mhyasi sapatnasåh∂ devebhya¨. ›undhasva si~mhyasi sapatnasåh∂ devebhya¨ a ‹umbhasva.,इन्द्रघो¶अस्त्व्å वसुभि¨ पुरस्त्åत् प्åतु प्रचेत्åस्त्व्å रुद्रै¨ प‹चत् प्åतु मनोजव्åस्त्व्å पित्æभिर्दक्¶इƒअत¨ प्åतु वि‹वकर्म्å त्व्åइ᳓दित्यैरुत्तरत¨ प्åत्विदमह≈ तप्तम् व्åर्बहिर्ध्å यज्¤åन्नि¨ स्æज्åमि. सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨ कल्पस्व सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨. ›उन्धस्व सिँम्ह्यसि सपत्नस्åह्∂ देवेभ्य¨ अ ‹उम्भस्व.
204,11,"Vak Devata, Gotama s °Rshi",94,"bUÆæ?Æ kk""Æs kLRokÆ ol¼fq Hk% iÉjq LrkR¼ ikr Éq ipz ¼rs kLRok #æÆ %S i'Æ pkRik¼rÉq euk¼ts okLRok afIÆkÆrf` Hk¼nfZ {k.krÆ % ik¼r q fOÆk'Æ oo¼Qek Z RokfnÆR;&S #¼ÙkjrÊ % ikf¼ ROÆ ÆknÆ eÆg a rÆIr a okcZ×fgÆ/k Z ;KÆ kfÂ%l¼t` kfe AAûûAA",Indragho¶astvå vasubhi¨ puraståt påtu pracetåstvå rudrai¨ pa‹cat påtu manojavåstvå pitæbhirdak¶iƒata¨ påtu vi‹vakarmå tvaåídityairuttarata¨ påtvi-damaha≈ taptam vårbahirdhå yaj¤ånni¨ sæjåmi.,"e(Speech is a sacred trust to be developed and preserved.) The voice of the Divine Power, Veda, and scholars of the Veda, with the observation of the external world of the Vasus such as the earth and work of the ‘vasu’ scholars of 24 years standing may develop the language of science from the front, taking it forward. Pracheta, the man of awareness and illumination, with insight into the internal world of the pranas and the spirit and work of the scholars of 36 years standing g may social extend it and preserve it from behind. The man of social judgement and valuation as fast as the mindr (manojawa), knowledge with the senior scholars past and o present, should noble maintain the clarity and acceptability of its meaning and happiness refinement on the right side of it. Vishwakarma, scholar of the world of existence and the structure . of language, 13. with the work of the scholars of j 48 years standing, should maintain the overall beauty and effectiveness of it. (This is the yajna of creative speech.) With the fragrance of this yajna I bmreathe out the vapours of Vak (universal language) to be crystallized into the objective speech of communication.",Indragho¶astvå vasubhi¨ puraståt påtu pracetåstvå rudrai¨ pa‹cat påtu manojavåstvå pitæbhirdak¶iƒata¨ påtu vi‹vakarmå tvaåídityairuttarata¨ påtvidamaha≈ taptam vårbahirdhå yaj¤ånni¨ sæjåmi.,इन्द्रघो¶अस्त्व्å वसुभि¨ पुरस्त्åत् प्åतु प्रचेत्åस्त्व्å रुद्रै¨ प‹चत् प्åतु मनोजव्åस्त्व्å पित्æभिर्दक्¶इƒअत¨ प्åतु वि‹वकर्म्å त्वåइ᳓दित्यैरुत्तरत¨ प्åत्विदमह≈ तप्तम् व्åर्बहिर्ध्å यज्¤åन्नि¨ स्æज्åमि.
205,12,"Vak Devata, Gotama °Rshi",95,"Lokgk¼ Lokgk¼ fLÆk¦Æ á~fLkÆ Æ s fLÆkƦá~L;kfnR;ÆofUÆkÆ% fLÆkƦá~fl Develop czãÆofu¼% {k=kÆofUÆkÆ% Lokgk¼ fLÆkƦá~fl lqiztkÆouh¼ and prosperity. jk;Lik""s koÆ afUÆkÆ% Lokgk¼ fLkÆ Æ¦áL¨ ;kog¼ noÆs kU;te¼ kuk; Æ Lokgk¼ HkwÉrsH;¼LRok AAûüAA",Si~mhyasi svåhå si~mhyasyådityavani¨ svåhå of knowledge. si~mhyasi brahmavani¨ k¶atravani¨ svåhå of nature. suprajåvan∂ råyaspo¶avani¨ svåhå It is the si~mhyasyåvaha devån yajamånåya svåhå bhμutebhyastvå. 14.,"movement. wealth indestructible energy si~mrhyasi eLanguage is sacred and it is power. It is the treasure of science, science of the stars and light especially of the sun in the zodiacs. It is the language of the Veda and eliminates ignorance. It is the language of governance, administration and military science and fights out injustice and crime. It is the language of economics, commerce, finance and management and removes poverty and suffering. It is the language of social science and human welfare and eliminates anti- social forces. For the yajamana it brings spiritual knowledge and noble virtues. I serve and develop this noble language through yajna for the enlightenment and happiness of all the living beings.",Si~mhyasi svåhå si~mhyasyådityavani¨ svåhå of knowledge. si~mhyasi brahmavani¨ k¶atravani¨ svåhå of nature. suprajåvan∂ råyaspo¶avani¨ svåhå It is the si~mhyasyåvaha devån yajamånåya svåhå bhμutebhyastvå. 14.,सिँम्ह्यसि स्व्åह्å सिँम्ह्यस्य्åदित्यवनि¨ स्व्åह्å ओफ़् क्नोwलेद्गे. सिँम्ह्यसि ब्रह्मवनि¨ क्¶अत्रवनि¨ स्व्åह्å ओफ़् नतुरे. सुप्रज्åवन्∂ र्åयस्पो¶अवनि¨ स्व्åह्å इत् इस् थे सिँम्ह्यस्य्åवह देव्åन् यजम्åन्åय स्व्åह्å भ्μउतेभ्यस्त्व्å. १४.
206,13,"Yajna Devata, Gotama °Rshi",95,"n¼§` Æf{kn¼L;ÆUrfj¼{k Æf{kn¼fLÆkÆ /Éoqz k~¿s fl if` FÆkoÆ h a g /oqz a n§` gkP;rq fnOka ¼ n`§gkÆXus% iqjh¼""kefl AAûýAA",Dhruvoísi pæthiv∂m dæ~mha Œhruvak¶idasy- antari¶am dæ~mhåcyutak¶idasi divam dæ ` mhå- agne¨ pur∂¶amasi.,"Yajna is firm and immovable, the centre of movement. It develops the earth and enriches its wealth. Develop yajna. It is the treasure-home of knowledge and prosperity. It expands the sky and increases its wealth and waters. Develop yajna. It is the seat of indestructible wealth. It expands radiation of light and energy from the regions of the sun and brings the light of knowledge. It supplements and sharpens the powers of nature. Develop yajna. Expand. Accelerate. Intensify. It is the completion, the finale.",Dhruvoísi pæthiv∂m dæ~mha Œhruvak¶idasyantari¶am dæ~mhåcyutak¶idasi divam dæ ` mhåagne¨ pur∂¶amasi.,ध्रुवोइ᳓सि प्æथिव्∂म् द्æँम्ह Œह्रुवक्¶इदस्यन्तरि¶अम् द्æँम्ह्åच्युतक्¶इदसि दिवम् द्æ ` म्ह्åअग्ने¨ पुर्∂¶अमसि.
207,14,"Savita Devata, Gotama °Rshi",95,"eu¼¿mÆr ;q¼×trsÆ foiz¼L; ;qÉ×trsÆ f/;ksÆ foizkÆ c`gÆrks fo¼iÆf'pr¼% A fo gks=kk¼ n/s o;qukÆfonsdÆ¿bUeÆgh nÆos L;¼ lfOÆkÆrq% ifj¼""VqfRÆkÆ% Lokgk¼ AAûþAA n¼§` Æf{kn¼L;ÆUrfj¼{k j Æf{kn¼fLÆkÆ /Éoqz k~¿s fl if` FÆkoÆ h a g /oqz a a n§` gkP;rq fnOka ¼ n`§gkÆXus% iqjh¼""kefl AAûýAA",Yu¤jate manaí uta yu¤jate Œhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨ svåhå. Dhruvoísi pæthiv∂m mdæ~mha Œhruvak¶idasy- antari¶am dæ~mhåcyutak¶idasi divam dæ ` mhå- agne¨ pur∂¶amasi.,"Great are the songs of celebration in praise of social science and human welfare and eliminates g anti- social forces. For the yajamana it brings spiritual knowledge and noble virtues. I serve and dervelop this noble language through yajna for the enlightenment o and happiness of all the living beings. 13. (Yajna Devata, Gotama °Rshi) . Yajna is firm anad immovable, the centre of movement. It develops the earth and enriches its wealth. Develop yajna. It is s the treasure-home of knowledge and prosperity. It expands the sky and increases its wealth and wate rs. Develop yajna. It is the seat of indestructible wealth. It expands radiation of light and energy from the regions of the sun and brings the light of knowledge. It supplements and sharpens the powers of nature. Develop yajna. Expand. Accelerate. Intensify. It is the com pletion, the finale.",Yu¤jate manaí uta yu¤jate Œhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨ svåhå. Dhruvoísi pæthiv∂m mdæ~mha Œhruvak¶idasyantari¶am dæ~mhåcyutak¶idasi divam dæ ` mhåagne¨ pur∂¶amasi.,यु¤जते मनै᳓ उत यु¤जते Œहियो विप्र्å विप्रस्य ब्æहतो विप‹चित¨. वि होत्र्å दधे वयुन्åविदेकै᳓ इन्मह्∂ देवस्य सवितु¨ परि¶¢उति¨ स्व्åह्å. ध्रुवोइ᳓सि प्æथिव्∂म् म्द्æँम्ह Œह्रुवक्¶इदस्यन्तरि¶अम् द्æँम्ह्åच्युतक्¶इदसि दिवम् द्æ ` म्ह्åअग्ने¨ पुर्∂¶अमसि.
208,14,"Savita Devata, Gotama °Rshi",96,"eu¼¿mÆr ;q¼×trsÆ foiz¼L; e;qÉ×trsÆ f/;ksÆ foizkÆ c`gÆrks fo¼iÆf'pr¼% A fo gks=kk¼ n/s o;qukÆfonsdÆ¿bUeÆgh nÆos L;¼ ifj¼""VqfRÆkÆ% Lokgk¼ AAûþAA",Yu¤jate manaí uta yu¤jate Œhiyo viprå viprasya vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨ svåhå.,"Great are the songs of celebration in praise of Savita, the Creator, Omnipresent Lord Supreme g of maintain infinite knowledge and Karma. Wise and dedicated men of the of multiple orders of yajna concentrate threir mind and 17. intelligence on that One Universal Presence. o Knowing that language of celebration and Karma I meditate on the presence of the Lord all alone by myself.",Yu¤jate manaí uta yu¤jate Œhiyo viprå viprasya vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨ svåhå.,यु¤जते मनै᳓ उत यु¤जते Œहियो विप्र्å विप्रस्य विप‹चित¨. वि होत्र्å दधे वयुन्åविदेकै᳓ इन्मह्∂ देवस्य सवितु¨ परि¶¢उति¨ स्व्åह्å.
209,15,"Vishnu Devata, Medhatithi °Rshji",97,"bÆna fo"".kqÉ£op¼Øes =kÆ/s k fun¼/s iÆne~ A lew¼<eL; Lokgk¼ ik¦lqÉjs AAûÿAA",Idam vi¶ƒurvicakrame treŒhå nidadhe padam. SamμuŒhamasya på~msure svåhå.,"Vishnu, Lorda omnipresent sustainer of this dynamic world, visible and invisible, created it in three forward fold order — earth s (prithivi), skies (antariksha) and strengthen heaven (dyu), or sattva (mind), rajas (motion) and matter the sky (tamas) — and, a alongwith the mystery that it is, set it in of prana space. This is the divine voice. and non-violence y Take",Idam vi¶ƒurvicakrame treŒhå nidadhe padam. SamμuŒhamasya på~msure svåhå.,इदम् वि¶ƒउर्विचक्रमे त्रेŒह्å निदधे पदम्. सम्μउŒहमस्य प्åँम्सुरे स्व्åह्å.
210,16,"Vishnu Devata, Vasishtha °Rshi",97,"bjk¼orh /suÉeq rhÆ fg HkwÉr§lw¼;oÆfluhÆ eu¼os n'kÆL;k A O;L¼ dHukÆ jkns ¼lh fo"".koÆrs s nk/Æ RFkZ× if` FÆkÆoheÆfHkrk¼ s eÆ;[w kÆ%S on the a Lokgk¼ AAûöAA 18.",eIråvat∂ dhenumat∂ hi bhuμ tam~ suμ yavasin∂ manave da‹asyå. Vyaskabhnå rodas∂ vi¶ƒavete dådharttha pæthiv∂mabhito mayμukhai¨ svåhå.,"virtue r well. The earth full of grain, rich in cows, covered with grass and greenery so pleasing to man, this earth with all her creatures held fast all round in orbit by the waves of gravitation, and the heaven above well-sustained in position, Vishnu, Lord immanent of the world, you maintain both of these and, of course, the divine word of the Veda.",eIråvat∂ dhenumat∂ hi bhuμ tam~ suμ yavasin∂ manave da‹asyå. Vyaskabhnå rodas∂ vi¶ƒavete dådharttha pæthiv∂mabhito mayμukhai¨ svåhå.,एइर्åवत्∂ धेनुमत्∂ हि भुμ तम्ँ सुμ यवसिन्∂ मनवे द‹अस्य्å. व्यस्कभ्न्å रोदस्∂ वि¶ƒअवेते द्åधर्त्थ प्æथिव्∂मभितो मय्μउखै¨ स्व्åह्å.
211,17,"Vishnu Devata, Vasishtha °Rshi",97,"nsÆoÆJqrkS¼ nsÆos""ok?kk¼""s kraÆ izkphÆ izsr¼eèoÆja oÆQYi;¼Urh¿mQÆèo± ;ÆK a u¼;r Æa ek ft༠jre ~ A Lo a xk""Æs Beko¼ nr a nos h n;q Æ¿Zs vk;eÉ+q kZ fuokZ¼fn""Va izÆtka ek fuokZ¼fn""VÆe=k¼ jesFkkaÆ o""eZ×u~ if` FkÆ OÆ ;k%AAû÷AA",Deva‹rutau deve¶vågho¶ata≈ pråc∂ pretam- aŒhvara≈ kalpayant∂íuμ rdhva≈ yaj¤a≈ nayata≈ må jihvaratam. Svam go¶¢hamåvadatam dev∂ duryeí åyurmå nirvådi¶¢a≈ prajåm må nirvådi¶¢amatra ramethå≈ var¶man pæthivyå¨.,"Scholars well-versed in the science of yajna go forward to the noble people and proclaim that they strengthen and extend the yajna over the earth and to the sky so that they receive, like the two fold movements of prana and apana, the fragrance of the yajna of love and non-violence and send it onward to the heavens. Take the yajna high, never take it down. Pious men of virtue stay in their home and look after the cows fully well. Abuse not life. Revile not the people. Enjoy life on the earth under the showers of peace and joy.",Deva‹rutau deve¶vågho¶ata≈ pråc∂ pretamaŒhvara≈ kalpayant∂íuμ rdhva≈ yaj¤a≈ nayata≈ må jihvaratam. Svam go¶¢hamåvadatam dev∂ duryeí åyurmå nirvådi¶¢a≈ prajåm må nirvådi¶¢amatra ramethå≈ var¶man pæthivyå¨.,देव‹रुतौ देवे¶व्åघो¶अत≈ प्र्åच्∂ प्रेतमŒह्वर≈ कल्पयन्त्∂इ᳓उμ र्ध्व≈ यज्¤अ≈ नयत≈ म्å जिह्वरतम्. स्वम् गो¶¢हम्åवदतम् देव्∂ दुर्येइ᳓ åयुर्म्å निर्व्åदि¶¢अ≈ प्रज्åम् म्å निर्व्åदि¶¢अमत्र रमेथ्å≈ वर्¶मन् प्æथिव्य्å¨.
212,18,"Vishnu Devata, Autathya Dirghatama °Rshi",97,"fo"".kkuÆs qZ oQa ¼ oh;Æ kf~Z .Æk Æ ioz k¼ps Æa ;% ik£Fk¼okfu foeeÆ s jtk¦¼ flA vLo¼QHkk;nÆ kj¼ ¼xkÆ;k fo"".ko¼ ;k¿s Ùq §l/Æ LFk ¯ fopØek.Æ kL=k/Æs k#s s s Rok AAûøAA",Vi¶ƒornuka≈ v∂ryåƒi pravoca≈ ya¨ pårthivåni vimame rajå~msi. Yoí askabhåyaduttara≈ sadhastha≈ vicakramåƒastredhorugåyo vi¶ƒave två.,"maintain both of these and, of course, the divine g word of the Veda.",Vi¶ƒornuka≈ v∂ryåƒi pravoca≈ ya¨ pårthivåni vimame rajå~msi. Yoí askabhåyaduttara≈ sadhastha≈ vicakramåƒastredhorugåyo vi¶ƒave två.,वि¶ƒओर्नुक≈ व्∂र्य्åƒइ प्रवोच≈ य¨ प्åर्थिव्åनि विममे रज्åँम्सि. योइ᳓ अस्कभ्åयदुत्तर≈ सधस्थ≈ विचक्रम्åƒअस्त्रेधोरुग्åयो वि¶ƒअवे त्व्å.
213,17,"Vishnu Devata, Vasishtha °Rshi",98,"nsÆoÆJqrkS¼ nsÆos""ok?kk¼""s kraÆ izkphÆ izsr¼eèoÆja oÆQYi;¼Urh¿mQÆèo± ;ÆK a u¼;r Æa ek ft༠jre ~ A Lo a xk""Æs Beko¼ nr a nos h n;q Æ¿Zs vk;eÉ+q kZ fuokZ¼fn""Va izÆtka ek fuokZ¼fn""VÆe=k¼ . jesFkkaÆ o""eZ×u~ if` FkÆ OÆ ;k%AAû÷AA j",Deva‹rutau deve¶vågho¶ata≈ pråc∂ pretam- aŒhvara≈ kalpayant∂íuμ rdhva≈ yaj¤a≈ nayata≈ må jihvaratam. Svam go¶¢hamåvadatam dev∂ duryeí åyurmå nirvådi¶¢a≈ prajåm må nirvådi¶¢amatra ramethå≈ var¶man pæthivyå¨.,"Scholars well-versed in the science of yajna go forward to the noble people and proclaim that they strengthen and extensd the yajna over the earth and to the sky so that they receive, like the two fold movements of prana and apaana, the fragrance of the yajna of love and non-violence and send it onward to the heavens. Take the yajna y high, never take it down. Pious men of virtue stay in their home and look after the cows fully well. Abuse r not life. Revile not the people. Enjoy life on the earth under the showers of peace and joy.",Deva‹rutau deve¶vågho¶ata≈ pråc∂ pretamaŒhvara≈ kalpayant∂íuμ rdhva≈ yaj¤a≈ nayata≈ må jihvaratam. Svam go¶¢hamåvadatam dev∂ duryeí åyurmå nirvådi¶¢a≈ prajåm må nirvådi¶¢amatra ramethå≈ var¶man pæthivyå¨.,देव‹रुतौ देवे¶व्åघो¶अत≈ प्र्åच्∂ प्रेतमŒह्वर≈ कल्पयन्त्∂इ᳓उμ र्ध्व≈ यज्¤अ≈ नयत≈ म्å जिह्वरतम्. स्वम् गो¶¢हम्åवदतम् देव्∂ दुर्येइ᳓ åयुर्म्å निर्व्åदि¶¢अ≈ प्रज्åम् म्å निर्व्åदि¶¢अमत्र रमेथ्å≈ वर्¶मन् प्æथिव्य्å¨.
214,18,"Vishnu Devata, Autathya Dirghatama °Rshi",98,"fo"".kkuÆs qZ oQa ¼ oh;Æ kf~Z .Æk Æ ioz k¼ps Æa ;% ik£Fk¼okfu foeeÆ s jtk¦¼ flA vLo¼QHkk;nÆ kj¼ ¼xkÆ;k fo"".ko¼ ;k¿s Ùq §l/Æ LFk ¯ fopØek.Æ kL=k/Æs k#s s s Rok AAûøAA fnÆoks ok¼ fo"".k¿mÆr mok¼ i`fFÆkÆO;k eÆgks ok¼ fo"".k¿& mÆjksjÊUrfj¼{kkr~A mÆHkk fg gLrkÆ olq¼uk i`É.kLok iz;¼PNÆ nf{k¼.kkÆnksr lÆO;kf}"".k¼os Rok AAûùAA",Vi¶ƒornuka≈ v∂ryåƒi pravoca≈ ya¨ pårthivåni rajå~msi. Yoí askabhåyaduttara≈ sadhastha≈ vicakramåƒastredhorugåyo vi¶ƒave två. Divo vå vi¶ƒaí uta vå pæthivyå maho vå vi¶ƒaí urorantarik¶åt. Ubhå hi hastå vasunå pæƒasvå dsak¶iƒådota prayaccha savyåd vi¶ƒave två. at two,"Let us celebrate the wonderful exploits g of Vishnu who makes the threefold order of the heaven, the earth his sole and the sky with the original materiarls of nature. tremendous Immanent with the later forms of the dynamic o universe commands which He made and makes, He sustains the world. of the Celebrated in the hymns of the Veda, Lord, we worship of His you for the sake of the universal yajna . of creation and heavens. pray for inspiration to perform yajna j in our life. a 21. °Rshi) 18. (Vishnu Devata, Autathya Dirghatama The elements Vishnu, Lord omnipresent of the universe, we a form worship you with yajna for the gifts of yajna. We pray: inviolable from the regions of heaven bless us with energy and y belongs light. From the vast sky and from the earth, and from celebration the great womb of nature — the ‘mahat’ form of the creative mode — bless us and fill our life to the full 22. witha materials of joy and peace with both hands, from both sides, right and left.",Vi¶ƒornuka≈ v∂ryåƒi pravoca≈ ya¨ pårthivåni rajå~msi. Yoí askabhåyaduttara≈ sadhastha≈ vicakramåƒastredhorugåyo vi¶ƒave två. Divo vå vi¶ƒaí uta vå pæthivyå maho vå vi¶ƒaí urorantarik¶åt. Ubhå hi hastå vasunå pæƒasvå dsak¶iƒådota prayaccha savyåd vi¶ƒave två. at two,वि¶ƒओर्नुक≈ व्∂र्य्åƒइ प्रवोच≈ य¨ प्åर्थिव्åनि रज्åँम्सि. योइ᳓ अस्कभ्åयदुत्तर≈ सधस्थ≈ विचक्रम्åƒअस्त्रेधोरुग्åयो वि¶ƒअवे त्व्å. दिवो व्å वि¶ƒऐ᳓ उत व्å प्æथिव्य्å महो व्å वि¶ƒऐ᳓ उरोरन्तरिक्¶åत्. उभ्å हि हस्त्å वसुन्å प्æƒअस्व्å द्सक्¶इƒåदोत प्रयच्छ सव्य्åद् वि¶ƒअवे त्व्å. अत् त्wओ
215,20,"Vishnu Devata, Autathya Dirghatama °Rshi",99,"iz rf}"".kq¼ Lrors ohÆ;~sZ.k eÉx` k s u HkhÆe% oq¼QpÆjks fx¼fjÆ""Bk%A ;L;kÆ#s ""k ¼q f=kÆ Æ""k q fOkÆ ØÆ e¼.k""s of/f{ÆkÆ;fUÆRkÆ Æ Hkoq u¼ kfUÆk Æ fo'ok¼AAüúAA",Pra tadvi¶ƒu statvate v∂ryeƒa mægo na bh∂ma¨ kucaro giri¶¢hå¨. Yasyoru¶u tri¶u vikramaƒe- ¶vadhik¶iyanti bhuvanåni vi‹vå.,"blessedness, Like an awful mountain lion that roams around in his sole majesty, Vishnu, the omnipresent Lord of tremendous power and glory rules the world and commands the homage of His creatures. All the regions of the world rest in the vast spaces of the three orders of His wonderful creation — the earth, the sky and the heavens.",Pra tadvi¶ƒu statvate v∂ryeƒa mægo na bh∂ma¨ kucaro giri¶¢hå¨. Yasyoru¶u tri¶u vikramaƒe¶vadhik¶iyanti bhuvanåni vi‹vå.,प्र तद्वि¶ƒउ स्तत्वते व्∂र्येƒअ म्æगो न भ्∂म¨ कुचरो गिरि¶¢ह्å¨. यस्योरु¶उ त्रि¶उ विक्रमƒए¶वधिक्¶इयन्ति भुवन्åनि वि‹व्å.
216,21,"Vishnu Devata, Autathya Dirghatama °Rshi",99,"fo"".kks¼ jÊjkV¼efLÆkÆ 'uI=k¼ L;wj¼fLÆkÆ fo"".kksÆ% s LFkksÆ fo"".kkÆ%s fo"".kks¼/zqZÉok~s¿fl A oSÆ"".kÆoe¼fLÆkÆ fo"".k¼os Rok AAüûAA",Vi¶ƒo rarå¢amasi vi¶ƒo¨ ‹naptre stho vi¶ƒo¨ syμurasi vi¶ƒordhruvoísi. Vai¶ƒavamasi vi¶ƒave två.,"The world is a manifestation of Vishnu’s glory at two levels of existence, the animate and the inanimate. The elements of existence have been integrated into form by the presence of Vishnu. The form is one, firm, inviolable and organismic. The world is divine, it belongs to Vishnu. It is yajna. It is for yajna in celebration of the maker.",Vi¶ƒo rarå¢amasi vi¶ƒo¨ ‹naptre stho vi¶ƒo¨ syμurasi vi¶ƒordhruvoísi. Vai¶ƒavamasi vi¶ƒave två.,वि¶ƒओ रर्å¢अमसि वि¶ƒओ¨ ‹नप्त्रे स्थो वि¶ƒओ¨ स्य्μउरसि वि¶ƒओर्ध्रुवोइ᳓सि. वै¶ƒअवमसि वि¶ƒअवे त्व्å.
217,22,"Vishnu Devata, Autathya Dirghatama °Rshi",99,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼nÆ s uk;Z×lhÆneÆg§j{kl¼ k a xhz oÆ k¿vfi¼ ÑUrkfe A cg`É Âf¼ l æ¼ok c`gÆrhfeUæk¼;Æ cÉg` okp¯ on AAüüAA",Devasya två savitu¨ prsaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham rak¶aså≈ gr∂våí api kæntåmi. Bæhannasi bæhadravå bæhat∂mindråya våcam vada.,"In this world of Lord Savita’s creation and blessedness, with the double strength of Ashwini’s arms Like an awful mountain lion that roams around g in his sole majesty, Vishnu, the omnipresent Lord of tremendous power and glory rules the wrorld and commands the homage of His creatures. All o the regions of the world rest in the vast spaces of the three orders of His wonderful creation — the earth, the sky and the heavens. .",Devasya två savitu¨ prsaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham rak¶aså≈ gr∂våí api kæntåmi. Bæhannasi bæhadravå bæhat∂mindråya våcam vada.,देवस्य त्व्å सवितु¨ प्र्सवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åर्यस्∂दमहम् रक्¶अस्å≈ ग्र्∂व्åइ᳓ अपि क्æन्त्åमि. ब्æहन्नसि ब्æहद्रव्å ब्æहत्∂मिन्द्र्åय व्åचम् वद.
218,21,"Vishnu Devata, Autathya Dirgahatama °Rshi",100,"fo"".kks¼ jÊjkV¼efLÆkÆ 'uI=k¼ L;wj¼fLÆkÆ fo"".kksÆ% s LFkksÆ fo"".kkÆ%s fo"".kks¼/zqZÉok~s¿fl A oSÆ"".kÆoem¼fLÆkÆ fo"".k¼os Rok AAüûAA",Vi¶ƒo rarå¢amasi vi¶ƒo¨ ‹naptre stho vi¶ƒo¨ syμurasi vi¶ƒordhruvoísi. Vai¶ƒavamasi vi¶ƒave två. a,"The world is a manifestation of Vishnu’s glory existesnce, at two levels of the animate and the inanimate. The elements of existence have been integrated into form by the preseance of Vishnu. The form is one, firm, inviolable and organismic. The world is divine, it belongs to Vyishnu. It is yajna. It is for yajna in celebration of the maker.",Vi¶ƒo rarå¢amasi vi¶ƒo¨ ‹naptre stho vi¶ƒo¨ syμurasi vi¶ƒordhruvoísi. Vai¶ƒavamasi vi¶ƒave två. a,वि¶ƒओ रर्å¢अमसि वि¶ƒओ¨ ‹नप्त्रे स्थो वि¶ƒओ¨ स्य्μउरसि वि¶ƒओर्ध्रुवोइ᳓सि. वै¶ƒअवमसि वि¶ƒअवे त्व्å. अ
219,22,"Vishnu Devata, Autathya Dirghatama °Rshi",100,"nÆos a L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼nÆ s uk;Z×lhÆneÆg§j{kl¼ k a xhz oÆ k¿vfi¼ ÑUrkfe A cg`É Âf¼ l e æ¼ok c`gÆrhfeUæk¼;Æ cÉg` okp¯ on AAüüAA jÊ{kksÆg.ak¼ cyxÆgu¯ oS"".mkÆohfEÆkÆneÆga ra c¼yÆxeqfRo¼QjkfEÆkÆ ;a esÆ fu""VÔk Æs ;eeÆ kR;ks¼ fupÆ[kkuÆns eÆg a r a c¼yÆxefq Ro¼QjkfEÆk Æ ;a e¼ s lekÆuks ;el¼ekuks fupÆ[kkusÆneÆga ra c¼yÆxeqfRo¼QjkfEÆkÆ ;a eÆ s lc¼U/qÉ;Zela¼cU/q£upÆ[kkusÆneÆga ra c¼yÆxeqfRo¼QjkfEÆkÆ ;a esÆ ltkÆrks ;el¼tkrks fupÆ[kkuksRo`ÉQR;kfV¼jkfe AAüýAA",Devasya två savitu¨ prsaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham rak¶aså≈ gr∂våí api kæntåmi. Bæhannasi bæhadravå bæhat∂mindråya våcam vada. Rak¶ohaƒa≈ balagahana≈ vai¶ƒav∂m idamaha≈ ta≈ balagamutkiråmi ya≈ me ni¶¢yo yamam åtyo nicakhanedamaha≈ ta≈ balagamutkiråmi ya≈ me samåno yamasamåno nicakyhånedamaha≈ ta≈ balagamutkiråmi ya≈ me sabandhuryamasabandhurnicakhåneda- marha≈ ta≈ balagamutkiråmi ya≈ me sajåto yamasajåto nicakhånotkætyå~m kiråmi. to defeat,"In this world of Lord Savita’s creation and blessedness, with the double strength of Ashwini’s arms (nature’s powers of health, prana and apana) g and the the act double gifts of nourishment from Pusha (earth’s powers progress. of gravitation and stability), I accept and unrdertake to do yajna. Yajna is a noble work for humanity. o With this, we in the can drive away the forces of evil even by the neck. It is and you great and growing. It is the voice of divinity loud and clear. Proclaim this great voice of truth . for the glory of my brother Indra, ruler of the earth. j a the science °Rshi) and you 23. (Yajna Devata, Autathya Dirghatama lower possibilities prosperity and you s 24. Just as I perform, refine and expand this yajna — community-yajna; an act that gathers strength, bestows strength of power, and you e you shine prosperity and happiness, and destroys negativity and wicked. evil, an act performed with the voice of the divine (Veda) you win for the divine — just as I do the yajna, you too do the same for advancement. What my dedicated friend or my chief assistant enlightened, has done to dig up the vedi for knowledge of the earth, community, and as he has performed the yajna of research, so I do the insidious. the act for enlightenment and you too do the same for progress. What my equal or my unequal has done and does in the field of education, the same I do for development and you too do the same for refinement. What the equal of my brother or the unequal of my brother has done and does for the advancement of the science of yajna, I do the same developmental act, and you too do the same — for expansion. What my brother, colleague or another higher or lower has done and does regularly for heightening the possibilities of yajna for the advancement of knowledge, prosperity and happiness, I do the same inspiring act and you too do the same for the higher life.",Devasya två savitu¨ prsaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham rak¶aså≈ gr∂våí api kæntåmi. Bæhannasi bæhadravå bæhat∂mindråya våcam vada. Rak¶ohaƒa≈ balagahana≈ vai¶ƒav∂m idamaha≈ ta≈ balagamutkiråmi ya≈ me ni¶¢yo yamam åtyo nicakhanedamaha≈ ta≈ balagamutkiråmi ya≈ me samåno yamasamåno nicakyhånedamaha≈ ta≈ balagamutkiråmi ya≈ me sabandhuryamasabandhurnicakhånedamarha≈ ta≈ balagamutkiråmi ya≈ me sajåto yamasajåto nicakhånotkætyå~m kiråmi. to defeat,देवस्य त्व्å सवितु¨ प्र्सवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åर्यस्∂दमहम् रक्¶अस्å≈ ग्र्∂व्åइ᳓ अपि क्æन्त्åमि. ब्æहन्नसि ब्æहद्रव्å ब्æहत्∂मिन्द्र्åय व्åचम् वद. रक्¶ओहƒअ≈ बलगहन≈ वै¶ƒअव्∂म् इदमह≈ त≈ बलगमुत्किर्åमि य≈ मे नि¶¢यो यमम् åत्यो निचखनेदमह≈ त≈ बलगमुत्किर्åमि य≈ मे सम्åनो यमसम्åनो निचक्य्ह्åनेदमह≈ त≈ बलगमुत्किर्åमि य≈ मे सबन्धुर्यमसबन्धुर्निचख्åनेदमर्ह≈ त≈ बलगमुत्किर्åमि य≈ मे सज्åतो यमसज्åतो निचख्åनोत्क्æत्य्åँम् किर्åमि. तो देफ़ेअत्
220,24,"Surya & Vidvan Devate, Autathya Dirghatama °Rshi",101,LoÆjkM¼fl liRuÆgk l¼=kÆjkM¼L;fHkekfRÆkÆgk t¼uÆjkM¼fl j{kÆksÆgk l¼oZÆjkM¼L;fe=kÆgk AAüþAA,Svarådasi sapatnahå satraråŒasyabhimåtihå janaråŒasi rak¶ohå sarvarådasyamitrahå.,"You are self-disciplined, self-luminous, free, able to defeat the rivals. You are ruled by the sessions of the community-yajna; you shine in the community sessions and you suppress the proud. You are ruled by the people, you shine among the people, and you eliminate the wicked. You are ruled by all, you shine among all and you win over those who are not your friends. You are the individual, self-disciplined, self- enlightened, free, able to defeat the rivals. You are the community, autonomous, enlightened, able to keep down the insidious. You are the nation, governed by the people, the act for enlightenment and you too do the same g for progress. What my equal or my unequal has done r and does in the field of education, the same I do foro development and you too do the same for refinement. What the equal of my brother or. the unequal of my brother has done and does for the advancement of the science of yajna, I do the samae developmental act, and you too do the same — for expansion. What my brother, colmleague or another higher or lower has done and does regularly for heightening the possibilities of yajna for the advancement of knowledge, prosperity and happiness, I do the same inspiring act and you too do the same for the higher life.",Svarådasi sapatnahå satraråŒasyabhimåtihå janaråŒasi rak¶ohå sarvarådasyamitrahå.,स्वर्åदसि सपत्नह्å सत्रर्åŒअस्यभिम्åतिह्å जनर्åŒअसि रक्¶ओह्å सर्वर्åदस्यमित्रह्å.
221,24,"Surya & Vidvan s Devate, Autathya Dirghatama °Rshi",102,"LoÆjkM¼fl liRuÆgk l¼=kÆjkM¼L;fHkekfRÆkÆgk t¼uÆjkM¼fl j{akÆksÆgk l¼oZÆjkM¼L;fe=kÆgk AAüþAA jÆ{kksÆg.kks¼ oks cyxÆguÆ% izks{kk¼fe oS"".kÆoku¼{z kÆksÆg.kks¼ oks cyxÆguks¿o¼u;kfe oS"".kÆokuz¼{kÆksÆg.kks¼ a oks cyxÆguks¿& oL¼ r.` kkfe o""S .koÆ ku{¼z kkÆgÆs .kk S¼ ok a cyxgÆ uk¿Æ min¼ /kfe o""S .kÆoh j¼{kÆksÆg.kk¼S oka cyxÆgukSÆ i;wZ×gkfe oS"".kÆoh oS¼"".kÆoe¼fl oS"".kÆok LFk¼ AAüÿAA",Svarådasi y sapatnahå satraråŒasyabhimåtihå janaråŒasi rak¶ohå sarvarådasyamitrahå. Rak¶ohaƒo vo balagahana¨ prok¶åmi vai¶ƒavån rak¶ohaƒo vo baalagahanoívanayåmi vai¶ƒavån rak¶ohaƒo vo balagahanoí vastæƒåmi vai¶ƒavån rak¶ohaƒau s vå≈ balagahanåí upa-dadhåmi vai¶ƒav∂ rak¶ohaƒau vå≈ balagahanau paryuμ håmi vai¶ƒav∂ vai¶ƒavamasi vai¶ƒavå stha.,"You arre self-disciplined, self-luminous, free, able to defeat the rivals. You are ruled by the sessions of the community-yajna; you shine in the community sessions and you suppress the proud. You are ruled by the people, you e shine among the people, and you eliminate the wicked. You are ruled by all, you shine among all and win over those who are not your friends. You are the individual, self-disciplined, self- enlightened, free, able to defeat the rivals. You are the community, autonomous, enlightened, able to keep down the insidious. You are the nation, governed by the people, nationally enlightened, free, able to suppress g the wicked. power You are the united nations of the world, governed by the strengthen united people, humanly enlightened, soverreign, able to Godly win over the opposition and non-friends. o God, 25. (Yajna Devata, Autathya Dirghatama °Rshi) 26. strength You are fighters against suffering and destroyers power of evil while y I rout the force of the enemy. You are devotees of Vishnu, Lord of the universe, and dedicated to yajna, homage a life of positive creative and constructive action. I bless yajna and sanctify you. You are the destroyers of the wicked. I the evil gaugae the strength of the enemy and drive them away from from you, friends of yajna. You are fighters against human itself. peoverty and misfortune. I know the powers of the poverty, cooperate exploiters. I shower success and prosperity on you, light friends of social and economic well-being through yajna. President of the council and master of yajna, you are the sky crusaders against ignorance and injustice and you face the environment. the power of the adversaries. By virtue of your dedication the learned to Vishnu and to yajna, I take you close to me for success. of knowledge Eliminators of sin and pollution, you break down their strong power in the service of society. I know your faith and I strengthen your faith and resolve. Yajna is holy, it is a Godly mission. Stay firm in your dedication to yajna, to God, to nature and to society.",Svarådasi y sapatnahå satraråŒasyabhimåtihå janaråŒasi rak¶ohå sarvarådasyamitrahå. Rak¶ohaƒo vo balagahana¨ prok¶åmi vai¶ƒavån rak¶ohaƒo vo baalagahanoívanayåmi vai¶ƒavån rak¶ohaƒo vo balagahanoí vastæƒåmi vai¶ƒavån rak¶ohaƒau s vå≈ balagahanåí upadadhåmi vai¶ƒav∂ rak¶ohaƒau vå≈ balagahanau paryuμ håmi vai¶ƒav∂ vai¶ƒavamasi vai¶ƒavå stha.,स्वर्åदसि य् सपत्नह्å सत्रर्åŒअस्यभिम्åतिह्å जनर्åŒअसि रक्¶ओह्å सर्वर्åदस्यमित्रह्å. रक्¶ओहƒओ वो बलगहन¨ प्रोक्¶åमि वै¶ƒअव्åन् रक्¶ओहƒओ वो बअलगहनोइ᳓वनय्åमि वै¶ƒअव्åन् रक्¶ओहƒओ वो बलगहनोइ᳓ वस्त्æƒåमि वै¶ƒअव्åन् रक्¶ओहƒऔ स् व्å≈ बलगहन्åइ᳓ उपदध्åमि वै¶ƒअव्∂ रक्¶ओहƒऔ व्å≈ बलगहनौ पर्युμ ह्åमि वै¶ƒअव्∂ वै¶ƒअवमसि वै¶ƒअव्å स्थ.
222,26,"Yajna Devata, Autathya Dirghatama °Rshi",103,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vknn¼ s uk;Z×lhnÆ egÆ §j{k¼lk a xhz Æok¿vfi¼ÑUrkfe A ;ok¼¿s fl ;Æo;kÆLen ~ }""s kk ¼s ;Æo;kjÆ kr¼ h£nÆo s RokÆ¿Urfj¼{kk; Rok if` FkÆ ÆO;S RokÆ 'kqU/¼Urk¡YyksÆdk% fi¼r`É""kn¼uk% firÉ""` kn¼uefl AAüöAA",Devasya två savitu¨ prasaveísvinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham ` rak¶aså≈ gr∂våí api kæntåmi. Yavoísi yavayåsmad dve¶o yavayåråt∂rdive tvåí- ntarik¶åya två pæthivyai två ‹undhantåmllokå¨ pitæ¶adanå¨ pitæ¶adanamasi.,"In this world of Savita’s creation, with the strength and vigour of prana and apana, and with the power and prowess of the bold and the brave I do homage to the man of learning and dedication and accept yajna as a mission so that I may catch the wicked and the evil by the neck and eliminate them head and foot from life and society. You are young and fast, speed itself. Drive away hate and fear from us. Eliminate poverty, adversity and failure. May all the people cooperate and join in the yajna in the search for the light of truth and universal Dharma, for exploration of the sky and space and for enrichment of the earth and the environment. This is the assembly of the wise and the learned people. May all the people join these men of knowledge and be enlightened. O woman, you are strong and bold. You too join in this venture. power in the service of society. I know your faith g and I strengthen your faith and resolve. Yajna is holy, it is a Godly mission. Stay firm in your dedication tro yajna, to God, to nature and to society. o",Devasya två savitu¨ prasaveísvinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham ` rak¶aså≈ gr∂våí api kæntåmi. Yavoísi yavayåsmad dve¶o yavayåråt∂rdive tvåíntarik¶åya två pæthivyai två ‹undhantåmllokå¨ pitæ¶adanå¨ pitæ¶adanamasi.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓स्विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åर्यस्∂दमहम् ` रक्¶अस्å≈ ग्र्∂व्åइ᳓ अपि क्æन्त्åमि. यवोइ᳓सि यवय्åस्मद् द्वे¶ओ यवय्åर्åत्∂र्दिवे त्व्åइ᳓न्तरिक्¶åय त्व्å प्æथिव्यै त्व्å ‹उन्धन्त्åम्ल्लोक्å¨ पित्æ¶अदन्å¨ पित्æ¶अदनमसि.
223,26,"Yajna Devata, Autathya Dirghatama °Rshi",104,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vknn¼ s uk;Z×lhnÆ egÆ §j{k¼lk a xhz Æok¿vfi¼ÑUrkfe a A ;ok¼¿s fl ;Æo;kÆLen ~ }""s kk ¼s ;Æo;kjÆ kr¼ h£nÆo s RokÆ¿Urfj¼{kk; Rok if` FkÆ ÆO;S RokÆ 'kqU/¼Urk¡YyksÆdk% fi¼r`É""kn¼uk% firÉ""` kn¼uefl AAüöAA mfío¼¦LrHkkÆukUrfj¼{ka i`.kÆ n`§g¼Lo i`fFÆkÆO;ka |q¼rkÆuLRok¼ and strong. ek#Ærks fe¼uksrq fEÆkÆ=kko#¼.kkS /zqÉos.kÆ /eZ×.kk r czÆãÆofu¼ firm ¼ ¼ no§` gk;¼nq family, {k=kÆofu jk;Lik""s kÆofUkÆ Æ i;Z×wgkfe A cãz g {k=Æ k a n§É` §Z` g izÆtka n¼§` g AAü÷AA /Éoqz kfl ¼ /Éoqz k¨ ¿s ; a ;te¼ kuk¿sÆ fLeUuk;Æ r¼u s itÆz ;k¼ i'Æ kfq HkH¼ k;Zw kr~A |koki`fFkoh iw;sZFkkÆfeUæ¼L; NÆfnj¼fl fo'otÆuL;¼ NkÆ;k AAüøAA ifj¼ fxoZ.kksÆ fxj¼¿bÆek Hk¼oUrq fOÆkÆ'or¼% o`¼¼;kÆ tq""Vk¼ tq""V¼;% o`ɼk;qÉeuqÉ s HkoUrqÉ AAüùAA bUæ¼L;Æ L;wjÊlhUæ¼L; /zqÉoks~¿fl A ,sÉUæe¼fl oS'onsÆoe¼fl AAýúAA ifj¼ fxoZ.kksÆ fxj¼¿bÆek Hk¼oUrq fOÆkÆ'or¼% o`¼¼;kÆ tq""Vk¼ tq""V¼;% o`ɼk;qÉeuqÉ s HkoUrqÉ AAüùAA bUæ¼L;Æ L;wjÊlhUæ¼L; /zqÉoks~¿fl A e,sÉUæe¼fl oS'onsÆoe¼fl AAýúAA fOÆkÆHkwj¼fl izÆokg¼.kksÆ ofɼjfl gO;Æokg¼u% A 'okÆ=kks~¿fLÆkÆ izps¼rkLrqÉFkks~¿fl fOÆkÆ'oos¼nk% AAýûAA mÆf'kx¼fl oÆQfoj†k¼fjjfLÆkÆ cEHkk¼fjjoÆL;wj¼fLÆkÆ nqo¼Lok& original ×NqUÉ è;wj¼fl ektkZÆyh;¼% lÆezkM¼fl o`ÉQ'kkuq¼% ifjÆ""k|ks¼¿fLÆkÆ eternal, io¼ekukÆ uHkks¼¿fl izÆrDok¼ gO;Ælwn¼u¿ÍÆr& vibration s eÉ""` Vks~¿fl /k¼ekfLÆkÆ Lao~T;ksZfr% AAýüAA","Devasya två savitu¨ prasaveísvinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham ` rak¶aså≈ gr∂vå a í api kæntåmi. Yavoísi yavayåsmad dve¶o yavayåråt∂rdive tvåí- ntarik¶åya två pæthivyai två ‹undhantåmllokå¨ pitæ¶adanå¨ pitæ¶adanamasi. Uddiva~m stabhånåntarik¶a≈ pæƒa dæmhasva ` pæthivyå≈ dyutånastvå j måruto minotu for all mitråvaruƒau dhruveƒa dharmaƒå. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. 29. Brahma dæm~ ha k¶amtra≈ dæm~ håyurdæm~ ha prajå≈ dæ~mha. Dhruvåsi dhruvoíya≈ yajamånoísminnåyatane prajayå pa‹ubhirbhμuyåt. Ghætena dyåvåpæthiv∂ pμuryethåm indrasya chadirasi vi‹vajanasya existence. chåyå. Pari två girvaƒo giraíimå bhavantu vi‹vata¨. Væddhåyumanu væddhayo ju¶¢å bhavantu ju¶¢aya¨. Indrasya syμuras∂ndrasya dhruvoísi Aindramasi vai‹vadevamasi. Pari två girvaƒo giraíimå bhavantu vi‹vata¨. Væddhåyumanu væddhayo ju¶¢å bhavantu ju¶¢aya¨. s Indrasya syμuras∂ndrasya dhruvoísi Aindramasi vai‹vadevamasi. Vibhμurasi pravåhaƒo vahnirasi havyavåhana¨. ›våtroísi pracetåstuthoísi vi‹vavedå¨. U‹igasi kaviraΔghårirasi bambhårir-avasyuμ rasi guardian duvasvån chundhyμurasi mårjål∂ya¨ samråŒasi science, kæ‹ånu¨ pari¶adyoísi pavamåno nabhoísi and power. prartakvå-m涢oísi havyasμudanaí ætadhåmåísi","s ` In this world a of Savita’s creation, with the strength and vigour of prana and apana, and with the power and prowess of the bold and the brave I do homage to the man of learning and dedication and accept yajna as a mission so that I may catch the wicked and the evil by the neck and eliminate them head and foot from liafe and society. You are young and fast, speed itself. Drive away hate and fear from us. Eliminate pov e erty, adversity and failure. May all the people cooperate and join in the yajna in the search for the light of truth and universal Dharma, for exploration of the sky and space and for enrichment of the earth and the environment. This is the assembly of the wise and the learned people. May all the people join these men of knowledge and be enlightened. O woman, you are strong and bold. You too join in this venture. 27. (Yajna Devata, Autathya Dirghatama °Rshi) g A Rok the earth fertility. . power Yajna, man of knowledge, president of the assembly, reach the a regions of light and reveal the secrets of knowledge. Rise to the skies and fill the space there for knowledge. Reach into the earth and strengthen it. May the wind join you and help with the light of energy. May the two-fold movements of wind-energy, prana and apana, help you with their firm and unfailing these power. I know and appreciate your dedication to all sides, knowledgye and education, to governance and and grow first in organization, to the economic system and wish you well. Promoter knowledge, strengthen the social system, enrich 30. the economic system. Promote life and health. Promote the welfare of the people. 2e8. (Yajna Devata, Autathya Dirghatama °Rshi) grandeur. ultimate Lady of the house, hostess of yajna, you are firm and strong. May the yajamana, your husband, also be firm in this yajna, in this home, in this world, with his family, his people and his wealth. May both of you fill the earth and the sky with the fragrance of ghee and fertility. You are the protective shade of Indra, lord of power and prosperity. You too be the protective cover for all the people of the world. 29. (Ishvara and Sabhadhyaksha Devate, Autathya Dirghatama °Rshi) Rok A Lord President, adorable in songs of praise, may these chants of celebration reach you whole and from all sides, and may these praises, ever loved, increase and grow in their truth and value alongwith the lord, first in time and oldest in wisdom. 30. (Ishvara and Sabhadhyaksha Devate, Madhuchhanda °Rshi) You are the life-link of the world’s beauty and grandeur. You are the centre-pin of the wheel of existence. You are the power and the glory. You are the ultimate rest and haven of the universe. Lady of the house, hostess of yajna, you g are firm and strong. May the yajamana, your husband, also be firm in this yajna, in this home, in this worldr, with his family, his people and his wealth. May both o of you fill the earth and the sky with the fragrance of ghee and fertility. You are the protective shade of Indra, lord of power and prosperity. You too be the protective . cover for all the people of the world. j 29. (Ishvara and Sabhadhyaksha Devate, Autathya Dirghatama °Rshi) Rok A Lord President, adorable in songs of praise, may these chants of celebration reach you whole and from all sides, and may these praises, ever loved, increase ytheir and grow in truth and value alongwith the lord, first in time and oldest in wisdom. 30. (Ishvara and Sabhadhyaksha Devate, Madhuchhanda °Rshi) a You are the life-link of the world’s beauty and grandeur. You are the centre-pin of the wheel of existence. You are the power and the glory. You are the ultimate rest and haven of the universe. 31. (Agni Devata, Madhuchhanda °Rshi) g 33. Agni, you are vast as spacej, flowing as a river tahat and rolling as the sea, the fire carries the fragrance of yajna across the world. You are the lord giver of knowledge and awarenesms and promoter of wisdom, and you are the vision of the world. 32. (Agni Devata, Madhuchhanda °Rshi) as space, just one knowledge. svarjyoti¨. a paths, Agni, you are the lord of light, eternal poet of hurdles v e ision and creation, enemy of sin and evil, deliverer life on from bondage, protector from suffering, adorable, us that edifying purifier and sanctifier. Self-refulgent, you burn away the dirt, wash away and dry up pollution; centre- 34. presence of the assembly, you emanate joy; light of the sky, you refine the yajna and carry it in space. Light of heaven and abode of the eternal law of Dharma, you are the spirit of patience and the power of endurance.","Devasya två savitu¨ prasaveísvinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaham ` rak¶aså≈ gr∂vå a í api kæntåmi. Yavoísi yavayåsmad dve¶o yavayåråt∂rdive tvåíntarik¶åya två pæthivyai två ‹undhantåmllokå¨ pitæ¶adanå¨ pitæ¶adanamasi. Uddiva~m stabhånåntarik¶a≈ pæƒa dæmhasva ` pæthivyå≈ dyutånastvå j måruto minotu for all mitråvaruƒau dhruveƒa dharmaƒå. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. 29. Brahma dæm~ ha k¶amtra≈ dæm~ håyurdæm~ ha prajå≈ dæ~mha. Dhruvåsi dhruvoíya≈ yajamånoísminnåyatane prajayå pa‹ubhirbhμuyåt. Ghætena dyåvåpæthiv∂ pμuryethåm indrasya chadirasi vi‹vajanasya existence. chåyå. Pari två girvaƒo giraíimå bhavantu vi‹vata¨. Væddhåyumanu væddhayo ju¶¢å bhavantu ju¶¢aya¨. Indrasya syμuras∂ndrasya dhruvoísi Aindramasi vai‹vadevamasi. Pari två girvaƒo giraíimå bhavantu vi‹vata¨. Væddhåyumanu væddhayo ju¶¢å bhavantu ju¶¢aya¨. s Indrasya syμuras∂ndrasya dhruvoísi Aindramasi vai‹vadevamasi. Vibhμurasi pravåhaƒo vahnirasi havyavåhana¨. ›våtroísi pracetåstuthoísi vi‹vavedå¨. U‹igasi kaviraΔghårirasi bambhåriravasyuμ rasi guardian duvasvån chundhyμurasi mårjål∂ya¨ samråŒasi science, kæ‹ånu¨ pari¶adyoísi pavamåno nabhoísi and power. prartakvåm涢oísi havyasμudanaí ætadhåmåísi","देवस्य त्व्å सवितु¨ प्रसवेइ᳓स्विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åर्यस्∂दमहम् ` रक्¶अस्å≈ ग्र्∂व्å अ इ᳓ अपि क्æन्त्åमि. यवोइ᳓सि यवय्åस्मद् द्वे¶ओ यवय्åर्åत्∂र्दिवे त्व्åइ᳓न्तरिक्¶åय त्व्å प्æथिव्यै त्व्å ‹उन्धन्त्åम्ल्लोक्å¨ पित्æ¶अदन्å¨ पित्æ¶अदनमसि. उद्दिवँम् स्तभ्åन्åन्तरिक्¶अ≈ प्æƒअ द्æम्हस्व ` प्æथिव्य्å≈ द्युत्åनस्त्व्å ज् म्åरुतो मिनोतु फ़ोर् अल्ल् मित्र्åवरुƒऔ ध्रुवेƒअ धर्मƒå. ब्रह्मवनि त्व्å क्¶अत्रवनि र्åयस्पो¶अवनि पर्य्μउह्åमि. २९. ब्रह्म द्æम्ँ ह क्¶अम्त्र≈ द्æम्ँ ह्åयुर्द्æम्ँ ह प्रज्å≈ द्æँम्ह. ध्रुव्åसि ध्रुवोइ᳓य≈ यजम्åनोइ᳓स्मिन्न्åयतने प्रजय्å प‹उभिर्भ्μउय्åत्. घ्æतेन द्य्åव्åप्æथिव्∂ प्μउर्येथ्åम् इन्द्रस्य छदिरसि वि‹वजनस्य एxइस्तेन्चे. छ्åय्å. परि त्व्å गिर्वƒओ गिरै᳓इम्å भवन्तु वि‹वत¨. व्æद्ध्åयुमनु व्æद्धयो जु¶¢å भवन्तु जु¶¢अय¨. इन्द्रस्य स्य्μउरस्∂न्द्रस्य ध्रुवोइ᳓सि ऐन्द्रमसि वै‹वदेवमसि. परि त्व्å गिर्वƒओ गिरै᳓इम्å भवन्तु वि‹वत¨. व्æद्ध्åयुमनु व्æद्धयो जु¶¢å भवन्तु जु¶¢अय¨. स् इन्द्रस्य स्य्μउरस्∂न्द्रस्य ध्रुवोइ᳓सि ऐन्द्रमसि वै‹वदेवमसि. विभ्μउरसि प्रव्åहƒओ वह्निरसि हव्यव्åहन¨. ›व्åत्रोइ᳓सि प्रचेत्åस्तुथोइ᳓सि वि‹ववेद्å¨. उ‹इगसि कविरΔघ्åरिरसि बम्भ्åरिरवस्युμ रसि गुअर्दिअन् दुवस्व्åन् छुन्ध्य्μउरसि म्åर्ज्åल्∂य¨ सम्र्åŒअसि स्चिएन्चे, क्æ‹åनु¨ परि¶अद्योइ᳓सि पवम्åनो नभोइ᳓सि अन्द् पोwएर्. प्रर्तक्व्åम्涢ओइ᳓सि हव्यस्μउदनै᳓ æतध्åम्åइ᳓सि"
224,33,"Agni Devata, Madhuchhanda °Rshi",107,lÆeqÉæks~¿fl fOÆkÆ'oO;¼pk¿vÆtks¨¿L;so¼QikÆnfg¼jfl cqÉèU;ks¨ okx¼L;SÆUæe¼fLÆkÆ lnksÆ¿L;`r¼L; }kjkSÆ ek ekÆ lUrk¼IRÆkÆ& eèo¼ukeèoirÆ s iz ek¼ frj LoÆfLr eÆ¿s fLeu~ iÆfFk ns¼oÆ;kus¼ Hkw;kr~ AAýýAA,Samudroísi vi‹vavyacåí ajoísyekapåd ahirasi budhnyo vågasyaindramasi sadoísi ætasya dvårau må må santåptam adhvanåmadhvapate pra må tira svasti meísmin pathi devayåne bhμuyåt.,"Agni, vast and deep as the ocean, unfathomable as space, immanent and omnipresent, you are the original power and motion of existence. Unborn and eternal, spirit of all knowledge, the world is but one vibration of this eternal consciousness, and the Veda is just one Word of its articulation. Man of wisdom and learning, path-maker and guardian of advancement in knowledge, Dharma and science, Agni, Lord of Life, is the lord of knowledge and power. He opens the doors of internal and external knowledge. You too keep the doors open, extend the paths, do not cause any suffering, help us cross the hurdles and lead us on in this noble pilgrimage of divine life on earth. Lord of life, knowledge and action, bless us that we may succeed.",Samudroísi vi‹vavyacåí ajoísyekapåd ahirasi budhnyo vågasyaindramasi sadoísi ætasya dvårau må må santåptam adhvanåmadhvapate pra må tira svasti meísmin pathi devayåne bhμuyåt.,समुद्रोइ᳓सि वि‹वव्यच्åइ᳓ अजोइ᳓स्येकप्åद् अहिरसि बुध्न्यो व्åगस्यैन्द्रमसि सदोइ᳓सि æतस्य द्व्åरौ म्å म्å सन्त्åप्तम् अध्वन्åमध्वपते प्र म्å तिर स्वस्ति मेइ᳓स्मिन् पथि देवय्åने भ्μउय्åत्.
225,34,"Agni Devata, Madhuchhanda °Rshi",107,"fEÆkÆ=kL;¼ ekÆ p{kq¼""ks{kèoÆeXu¼;% lxjkÆ% lx¼jk LFkÆ lx¼js.kÆ ukEukÆ jkæS .sÆ kkuh¼oQs u ikÆr ekX¼ u;% fii`Ér ek¼Xu;k s xkis k;Æ r¼ ekÆ uek¼ s oks¿LrqÉ ek ek¼ fg§fl""V AAýþAA lÆeqÉæks~¿fl fOÆkÆ'oO;¼pk¿vÆtks¨¿L;so¼QikÆnfg¼jfl cqÉèU;ks¨ okx¼L;SÆUæe¼fLÆkÆ lnksÆ¿L;`r¼L; }kjkSÆ ek ekÆ lUrk¼IRÆkÆ& eèo¼ukeèoirÆ s iz ek¼ frj LoÆfLr eÆ¿s fLeu~ iÆfFk ns¼oÆ;kus¼ Hkw;kr~ AAýýAA",Samudroísi vi‹vavyacåí ajoísjyekapåd ahirasi vågasyaindramaasi budhnyo sadoísi ætasya dvårau må må santåptam adhvanåmadhvapate pra må tira svasti m eísmin pathi devayåne bhμuyåt.,"33. (Agni Devata, Madhuchhanda °Rshi) g Agni, vast and deep as the ocean, unfathomable as space, immanent and omnipresent, you are the original power and motion of existence. Unborn and eternal, spirit of all knowledge, the world is but one vibration of this eternal consciousness, and the Veda is just one Word of its articulation. Man of wisdom and learning, path-maker and guardian of advancement in knowledge, Dharma and science, Agni, Lord of Life, is the lord of knowledge and power. He opens the doors of internal and external knowledge. You too keep the doors open, extend the paths, dao not cause any suffering, help us cross the hurdles and lead us on in this noble pilgrimage of divine life eon earth. Lord of life, knowledge and action, bless us that we may succeed.",Samudroísi vi‹vavyacåí ajoísjyekapåd ahirasi vågasyaindramaasi budhnyo sadoísi ætasya dvårau må må santåptam adhvanåmadhvapate pra må tira svasti m eísmin pathi devayåne bhμuyåt.,समुद्रोइ᳓सि वि‹वव्यच्åइ᳓ अजोइ᳓स्ज्येकप्åद् अहिरसि व्åगस्यैन्द्रमअसि बुध्न्यो सदोइ᳓सि æतस्य द्व्åरौ म्å म्å सन्त्åप्तम् अध्वन्åमध्वपते प्र म्å तिर स्वस्ति म् एइ᳓स्मिन् पथि देवय्åने भ्μउय्åत्.
226,34,"Agni Devata, Madhuchhanda °Rshi",108,"fEÆkÆ=kL;¼ ekÆ p{kq¼""ks{kèoÆeXu¼;% lxjkÆ% lx¼jk LFkÆ lx¼js.kÆ ukEukÆ jkæS .sÆ kkuh¼oQs u ikÆr ekX¼ u;% fii`Ér ek¼Xu;k s xkis k;Æ r¼ ekÆ uek¼ s oks¿LrqÉ ek ek¼ fg§fl""V AAýþAA T;ksfr¼jfl fOÆkÆ'o:¼ iaÆ fo'o¼""s kk a nsÆokuk¼¦lÆfer~ A Ro§lks¼e ruÉÑw nH~ ;akÆ s }""s kkH¼s ;k¿sÆ U;o¼Q` rHs ;¿m#Æ ;UÆ rkfLkÆ Æ o:¼ Fk¦Æ Lokgk¼ 37. tq""kkÆ.kks¿vÆIrqjkT;¼L; osrÉ q Lokgk¼ AAýÿAA",Mitrasya må cak¶u¶ek¶adhvam g agnaya¨ 36. sagarå¨ sagarå stha sagareƒa nåmnå raudreƒån∂kena påta måígnaya¨r pipæta måí gnayo gopåyata må namo voístu må må him~ si¶¢a. Jyotirasi vi‹varμupa≈ vi‹ve¶å≈ devånå~m samit. Tva~m soma tanμukædbhyo dve¶obhyoí nyakæte- bhyaíuru yantåsi varμutha~m svåhå ju¶åƒoí aapturåjyasya vetu svåhå.,"Men of knowledge, worthy of praise, broadminded as the sky, voracious as fire for knowledge and passionate for work, look at me favourably with the eye of friends. Remain broad-minded a and liberal. Liberal and gracious as you are, protect me with the fiery passion for knowledge and power in growth and the power development. May the m men of the fire of yajna and and paths science fill and full me with plenty and let me grow in and straight, safety and peace. Salutations to you! Pray hurt me not, right out and destroy me not. a suffering 35. (Agni Devata, Madhuchhanda °Rshi) deceit. the sweetest Agni, you are the light of universal knowledge, a felame of fire for the scholars of the world to light up and reveal the form and structure of the world. Soma you are the vast power of order and control over the envious, the prowess, self-expansive servers of the flesh, the negative and bliss. uncreative people. May the lover of tecknowledge, fast go forward. and anxious, choose to dedicate himself to the great and the victories. valuable secrets and powers of agni, and know and victory confirm the divine voice of the Veda.",Mitrasya må cak¶u¶ek¶adhvam g agnaya¨ 36. sagarå¨ sagarå stha sagareƒa nåmnå raudreƒån∂kena påta måígnaya¨r pipæta måí gnayo gopåyata må namo voístu må må him~ si¶¢a. Jyotirasi vi‹varμupa≈ vi‹ve¶å≈ devånå~m samit. Tva~m soma tanμukædbhyo dve¶obhyoí nyakætebhyaíuru yantåsi varμutha~m svåhå ju¶åƒoí aapturåjyasya vetu svåhå.,मित्रस्य म्å चक्¶उ¶एक्¶अध्वम् ग् अग्नय¨ ३६. सगर्å¨ सगर्å स्थ सगरेƒअ न्åम्न्å रौद्रेƒåन्∂केन प्åत म्åइ᳓ग्नय¨र् पिप्æत म्åइ᳓ ग्नयो गोप्åयत म्å नमो वोइ᳓स्तु म्å म्å हिम्ँ सि¶¢अ. ज्योतिरसि वि‹वर्μउप≈ वि‹वे¶å≈ देव्åन्åँम् समित्. त्वँम् सोम तन्μउक्æद्भ्यो द्वे¶ओभ्योइ᳓ न्यक्æतेभ्यै᳓उरु यन्त्åसि वर्μउथँम् स्व्åह्å जु¶åƒओइ᳓ अअप्तुर्åज्यस्य वेतु स्व्åह्å.
227,36,"Agni Devata, Agastya °Rshi",109,"vXuÆ s u; ¼ liÉq Fkk¼ jkÆ;¿s vLÆ ekfUo'okf¼ u nos o;Æ uq kf¼ u fOkÆ }Æ kuA~ ;É;q kÆès ;L¨ eTtg¼q jq k.Æ keus kÆ s Hkfw ;¼""Bk a r Æs ue¿¼ m¯Dr fo/es AAýöAA",Agne naya supathå råyeí asmånvi‹våni deva vayunåni vidvån. Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te namaíuktim vidhema.,"Agni, light of the world and treasure-home of all the power and wealth, lord of all the knowledge, karma and paths of life, lead us on by the right path, simple and straight, to the highest goal of life, Moksha, through right knowledge, right action and right wealth. Fight out and ward off from us all that is evil and leads to suffering — crookedness, deviousness, intrigue and deceit. We bow in thanks and surrender to you and sing the sweetest songs in praise of you.",Agne naya supathå råyeí asmånvi‹våni deva vayunåni vidvån. Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te namaíuktim vidhema.,अग्ने नय सुपथ्å र्åयेइ᳓ अस्म्åन्वि‹व्åनि देव वयुन्åनि विद्व्åन्. युयोध्यस्मज्जुहुर्åƒअमेनो भ्μउयि¶¢ह्å≈ ते नमै᳓उक्तिम् विधेम.
228,37,"Agni Devata, Agastya °Rshi",109,"vÆ;a uk¼¿s vfÆ XuoZfj¼oLÑ.kksRoÆ;a e`/¼% iqÉj¿,¼rq izfHÆkÆUnu~ A vÆ;a oktk¼×t;rqÉ okt¼lkrkoÆ;§'k=k¼×w t;rqÉ tâZ×""kk.kÆ% Lokgk¼ AAý÷AA vXuÆ s u; ¼ liÉq Fkk¼ jkÆ;¿s vLÆ ekfUo'okf¼ u nos o;Æ uq kf¼ u fOkÆ }Æ kuA~ ;É;q kÆès ;L¨ eTtg¼q jq k.Æ keus kÆ s Hkfw ;¼""Bk a r Æs ue¿¼ m¯Dr fo/es AAýöAA",Ayam noí agnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå. Agne naya supathå råyeí asmånvi‹våni deva vayunåni vidvån. Yuyodhyasmaj.juhuråƒameno bhμuyi¶¢hå≈ te namaíuktim vidhema.,"May this Agni, this fiery man of courage and prowess, make the way to safety, security, wealth and bliss. May he, breaking through the lines of the envious, go forward. May he defeat the enemy in battles and win the victories. May he, in joyous song, celebrate the victory for Agni. 36. (Agni Devata, Agastya °Rshi) g Agni, light of the world and treasure-home of all the power and wealth, lord of all the knowledge, karma and paths of life, lead us onm by the right path, simple and straight, to the highest goal of life, Moksha, through right knowledge, right action and right wealth. Fight out and ward off from us all that is evil and leads to suffering — crookedness, deviousness, intrigue and deceit. We bow in thanks and surrender to you and sing the sweetest songs in praise of you.",Ayam noí agnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå. Agne naya supathå råyeí asmånvi‹våni deva vayunåni vidvån. Yuyodhyasmaj.juhuråƒameno bhμuyi¶¢hå≈ te namaíuktim vidhema.,अयम् नोइ᳓ अग्निर्वरिवस्क्æƒओत्वय≈ म्æध¨ पुरै᳓ एतु प्रभिन्दन्. अय≈ व्åज्å¤जयतु व्åजस्åत्åवयँम् ‹अत्र्μउ¤जयतु जर्ह्æ¶åƒअ¨ स्व्åह्å. अग्ने नय सुपथ्å र्åयेइ᳓ अस्म्åन्वि‹व्åनि देव वयुन्åनि विद्व्åन्. युयोध्यस्मज्.जुहुर्åƒअमेनो भ्μउयि¶¢ह्å≈ ते नमै᳓उक्तिम् विधेम.
229,37,"Agni Devataa, Agastya °Rshi",110,"vÆ;a uk¼¿s vfÆ XuoZfj¼oLÑ.kksRoÆ;a e`/¼% iqÉj¿,¼rq izfHÆkÆUnu~ A vÆ;a oktk¼×t;rqÉ okt¼lkrkoÆ;§'k=k¼×w t;rqÉ tâZ×""kk.kÆ% Lokgk¼ r AAý÷AA mÆ# fo¼"".kkÆ s fooz¼QeLokÆ#s {k;k¼; uLÑf/ A ?k`Éra ?k`¼r;ksus ficÆ iziz¼ ;ÆKi¼¯r frjÆ Lokgk¼ AAýøAA nso¼ lforjsÊ""k rsÆ lkseÆLr§j¼{kLoÆ ek Rok¼ nHku~ A ,ÉrÙoa body no¼s lykes nÆos k s noÆs kü¡ ¿mikx¼ k¿bnÆ egÆ a e¼uÉ""q;k~URlgÆ jkÆ;Lik""s k.¼s kÆ discipline LokgkÆ fuoZ#¼.kL; Æ ik'kk¼UeqP;s AAýùAA",Ayaam noí agnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå. Uru vi¶ƒo vikramasvoru k¶ayåya naskædhi. Ghæta≈ ghætayone piba prapra yaj¤apati≈ tira svåhå. Deva savitare¶a te somasta~m rak¶asva må två approved a dabhan. Etattvam deva soma devo devå`m and austerity upågåí idamaha≈ manu¶yåntsaha råyaspo¶eƒa austerity esvåhå nirvaruƒasya på‹ån muchye.,"May this Agni, this fiery man of courage and make the way to safety, security, wealth and bliss. May he, breaking through the lines of the envious, go forward. May he defeat the enemy in battles and win the victories. May he, in joyous song, celebrate the victory for Agni. 38. (Vishnu Devata, Agastya °Rshi) g and the wealth r the powers 40. Vishnu, lord of life aand sustenance/Man of knowledge, power and wealth, go far and forward in your exploits and enable us to expand with our homes, wealth, knowledge and happiness. Born of ghee and rising with ghee the fire devours its food and blazes. You too light the fire with knowledge and action and grow continuously in knowledge, a action, wealth and happiness. Take the master of yajna across the fields of life, chanting the hymns of yajnsa, to a safe haven of joy. man as you 39. (Soma & a Savita Devate, Agastya °Rshi) knowledge, common initiation 41. Savita, lord of life and growth, Head of the this is your Soma, honour, strength and power. Protect it. Don’t be cowed down. Let none injure, deceive or destroy you. Soma, man of energy and inspiration, shining with strength and intelligence, bright as you are, go to the men of virtue and wisdom. I too approach them to be with them. Thus with the wise and the virtuous people, with friends and comrades, with wealth and growth, I get free of the chains of Varuna, the powers of worldly bondage.",Ayaam noí agnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå. Uru vi¶ƒo vikramasvoru k¶ayåya naskædhi. Ghæta≈ ghætayone piba prapra yaj¤apati≈ tira svåhå. Deva savitare¶a te somasta~m rak¶asva må två approved a dabhan. Etattvam deva soma devo devå`m and austerity upågåí idamaha≈ manu¶yåntsaha råyaspo¶eƒa austerity esvåhå nirvaruƒasya på‹ån muchye.,अयअम् नोइ᳓ अग्निर्वरिवस्क्æƒओत्वय≈ म्æध¨ पुरै᳓ एतु प्रभिन्दन्. अय≈ व्åज्å¤जयतु व्åजस्åत्åवयँम् ‹अत्र्μउ¤जयतु जर्ह्æ¶åƒअ¨ स्व्åह्å. उरु वि¶ƒओ विक्रमस्वोरु क्¶अय्åय नस्क्æधि. घ्æत≈ घ्æतयोने पिब प्रप्र यज्¤अपति≈ तिर स्व्åह्å. देव सवितरे¶अ ते सोमस्तँम् रक्¶अस्व म्å त्व्å अप्प्रोवेद् अ दभन्. एतत्त्वम् देव सोम देवो देव्å`म् अन्द् औस्तेरित्य् उप्åग्åइ᳓ इदमह≈ मनु¶य्åन्त्सह र्åयस्पो¶एƒअ औस्तेरित्य् एस्व्åह्å निर्वरुƒअस्य प्å‹åन् मुछ्ये.
230,40,"Agni Devata, Agastya °Rshi",111,"vXus¼ ozrikÆLrs o¼rz ikÆ ;k ro¼ rÆuweZÕ;Hk¼nw sÆ""kk lk RofÕÆkÆ ;ks ee ¼ rÆuLw RoÕ;Hk¼fw n;Æ §lk ef;¼ A ;ÆFkk;Æ FÆ k a uk ¼S orz ir s orÆz kU;u¼q es nhÆ{kka nhÆ{kki¼fRÆkÆjeƦLrkuqÉ riÆLri¼Lifr% AAþúAA",Agne vratapåste vratapå yå tava tanμurmayya- bhuμ de¶å så tvayi yo mama tanuμ stvayyabhuμ diyam` så mayi. Yathåyatha≈ nau vratapate vratånyanu me d∂k¶å≈ d∂k¶åpati-ramamstånu ` tapastapa-,"spati¨. Agni, man of light and brilliance, man of truth, man of knowledge, teacher, man of discipline on oath as you are, so may I be as your disciple. Your body of knowledge, truth and faith may be in me too. And my body of growing knowledge may be in you. Man of discipline and commitment, you and I both shall observe common vows corresponding to each other. May my initiation and dedication on oath be accepted and approved by my master of initiation. May my discipline and austerity be in accord with the discipline and austerity of the master of tapas, austere discipline.",Agne vratapåste vratapå yå tava tanμurmayyabhuμ de¶å så tvayi yo mama tanuμ stvayyabhuμ diyam` så mayi. Yathåyatha≈ nau vratapate vratånyanu me d∂k¶å≈ d∂k¶åpatiramamstånu ` tapastapa,अग्ने व्रतप्åस्ते व्रतप्å य्å तव तन्μउर्मय्यभुμ दे¶å स्å त्वयि यो मम तनुμ स्त्वय्यभुμ दियम्` स्å मयि. यथ्åयथ≈ नौ व्रतपते व्रत्åन्यनु मे द्∂क्¶å≈ द्∂क्¶åपतिरमम्स्त्åनु ` तपस्तप
231,41,"Vishnu Devata, Agastya °Rshi",111,"mÆ# fo¼"".kksÆ fooz¼QeLokÆ#s {k;k¼; uLÑf/ A ?k`Éra ?k`¼r;ksus ficÆ iziz¼ ;ÆKi¼¯r frjÆ Lokgk¼ AAþûAA",Uru vi¶ƒo vikramasvoru k¶ayåya naskæŒhi. Ghæta≈ ghætayone piba prapra yaj¤apatim tira svåhå.,"and the virtuous people, with friends and comrades, g with wealth and growth, I get free of the chains of Varuna, the powers of worldly bondage. r",Uru vi¶ƒo vikramasvoru k¶ayåya naskæŒhi. Ghæta≈ ghætayone piba prapra yaj¤apatim tira svåhå.,उरु वि¶ƒओ विक्रमस्वोरु क्¶अय्åय नस्क्æŒहि. घ्æत≈ घ्æतयोने पिब प्रप्र यज्¤अपतिम् तिर स्व्åह्å.
232,40,"Agni Devata, Agastya °Rshi",112,"vXus¼ ozrikÆLrs o¼rz ikÆ ;k ro¼ rÆuweZÕ;Hk¼nw sÆ""kk lk RofÕÆkÆ ;ks ee ¼ rÆuLw RoÕ;Hk¼fw n;Æ §lk ef;¼ A ;ÆFkk;Æ FÆ k a uk ¼S orz ir s orÆz kU;u¼q es nhÆ{kka nhÆ{kki¼fRÆkÆjeƦLrkuqÉ riaÆLri¼Lifr% AAþúAA",Agne vratapåste vratapå yå tava tanμurmayya- bhuμ de¶å så tvayi yo mama m tanuμ stvayyabhuμ diyam` så mayi. Yathåyatha≈ nau vratapate vratånyanu me d∂k¶å≈ d∂k¶åpati-ramamstånu ` tapastapa-,"spati¨. a Agni, man of light and brilliance, man of truth, man of knowledge, tseacher, man of discipline on oath as you are, so may I be as your disciple. Your body of knowledge, trutha and faith may be in me too. And my body of growing knowledge may be in you. Man of discipline and y commitment, you and I both shall observe common vows corresponding to each other. May my initiation and dedication on oath be accepted and approved by my master of initiation. May my discipline and auasterity be in accord with the discipline and austerity of the master of tapas, austere discipline.",Agne vratapåste vratapå yå tava tanμurmayyabhuμ de¶å så tvayi yo mama m tanuμ stvayyabhuμ diyam` så mayi. Yathåyatha≈ nau vratapate vratånyanu me d∂k¶å≈ d∂k¶åpatiramamstånu ` tapastapa,अग्ने व्रतप्åस्ते व्रतप्å य्å तव तन्μउर्मय्यभुμ दे¶å स्å त्वयि यो मम म् तनुμ स्त्वय्यभुμ दियम्` स्å मयि. यथ्åयथ≈ नौ व्रतपते व्रत्åन्यनु मे द्∂क्¶å≈ द्∂क्¶åपतिरमम्स्त्åनु ` तपस्तप
233,41,"Vishnu Devata, Agastya °Rshi",112,"fo¼"".kksÆ fooz¼QeLokÆ#s {k;k¼; uLÑf/ A ?k`Éra ?k`¼r;ksus ficÆ iziz¼ ;ÆKi¼¯r frjÆ Lokgk¼ AAþûAA",Uru vi¶ƒo vikramasvoru k¶ayåya naskæŒhi. Ghæta≈ ghætayone piba prapra yaj¤apatim tira svåhå.,"Vishnu, man of courage and knowledge g wide 43. expansive as the wind, equip yourself with the knowledge of science and technology and expand ourr comfort and happiness. Man sipping holy water just o as fire consumes ghee and electricity in the sky consumes water in the clouds, drink deep at the fount of knowledge. Help the master of yajna to overcome the hurdles . and swim across the seas with the chant of the Veda. j",Uru vi¶ƒo vikramasvoru k¶ayåya naskæŒhi. Ghæta≈ ghætayone piba prapra yaj¤apatim tira svåhå.,उरु वि¶ƒओ विक्रमस्वोरु क्¶अय्åय नस्क्æŒहि. घ्æत≈ घ्æतयोने पिब प्रप्र यज्¤अपतिम् तिर स्व्åह्å.
234,42,"Agni Devata, Agastya °Rshi",113,"vR;UÆ ;kü¡ AA¿vxkÆ a ukU; m kü¡ AA¿mik¼xkeoÆ koZ Q~ Rok Æ ijÊHs ;k¿s fo¼na iÆjks¿o¼jsH;% A ra Rok¼ tq""kkegs nso ouLirs nso;TÆ ;k;S¼ nÆos kLRok¼ nos ;ÆT;k;¼ S t""q kUrkÆ a fo"".k¼o s Rok A vk""s k¼/Æ s =kk;¼LoÆ Lof/¼rsÆ eSu¼§fg§l a h% AAþüAA earth",Atyanyåmí ` s` agå≈ nånyåmí upågåmarvåk två good parebhyoívidam paroívarebhya¨. Tam två ju¶åmahe deva vanaspate devayajyåyai devåstvå devayajyåyai ju¶antåm vi¶ƒave två. O¶adhe tråyasva svadhite mainam ` hi~ms∂¨.,"be. Hurt a weapon generous a roots, Lord y from Agni/Master of knowledge, I won’t go to the through fools. I would go to the others, to the wise, yes, to the wise only. You are higher than the highest (in knowaledge), and closer than the closest (in love). I would be with you, know you, attain to you. Lord/Master of herbs, brilliant and generous, we love you and adore you for the sake of gifts of knowledge life’s inspiration. May all the devas, noble ones, love you and adore you for the same gifts of knowledge and blessings for the sake of Vishnu, lord of yajna. Life-giving herbs, power of the lord, save this man, save this yajna, hurt not, kill not.",Atyanyåmí ` s` agå≈ nånyåmí upågåmarvåk två good parebhyoívidam paroívarebhya¨. Tam två ju¶åmahe deva vanaspate devayajyåyai devåstvå devayajyåyai ju¶antåm vi¶ƒave två. O¶adhe tråyasva svadhite mainam ` hi~ms∂¨.,अत्यन्य्åमि᳓ ` स्` अग्å≈ न्åन्य्åमि᳓ उप्åग्åमर्व्åक् त्व्å गोओद् परेभ्योइ᳓विदम् परोइ᳓वरेभ्य¨. तम् त्व्å जु¶åमहे देव वनस्पते देवयज्य्åयै देव्åस्त्व्å देवयज्य्åयै जु¶अन्त्åम् वि¶ƒअवे त्व्å. ओ¶अधे त्र्åयस्व स्वधिते मैनम् ` हिँम्स्∂¨.
235,43,"Yajna Devata, Agastya °Rshi",113,|k a ek y[¼s khjÊUrfj{¼ k aÆ ek fg§¼ lh% if` FÆkOÆ ;k lEHk¼o A vÆ;§fg RokÆ Lof/¼fRkÆ ÆLrfs rt¼ ku% ifz .ÆkuÆ k;¼ egÆr s lkHS kx¼ k; A vrLÆ Roa ns¼o ouLirs 'kÆro¼Y'kkÆ s fojks¼g lÆgϼoY'kkÆ fo oÆ;§ #¼gse AAþýAA bfr i×peks¿è;k;% AA |k a ek y[¼s khjÊUrfj{¼ k aÆ ek fg§¼ lh% if` FÆkOÆ ;k lEHk¼o A vÆ;§fg RokÆ Lof/¼fRkÆ ÆLrfs rt¼ ku% ifz .ÆkuÆ k;¼ egÆr s lkHS kx¼ k; A vrLÆ Roa ns¼o ouLirs 'kÆro¼Y'kkÆ s fojks¼g lÆgϼoY'kkÆ fo oÆ;§ #¼gse AAþýAA abfr i×peks¿è;k;% AA,Dyå≈ må lekh∂rantarik¶a≈ må hi~ms∂¨ pæthivyå sambhava. Aya~m hi två svadhitistetijåna¨ praƒinåya mahate saubhagåya. Atastva≈ deva vanaspate ‹ataval‹o viroha sahasraval‹å vi Dyå≈ må lekh∂rantarik¶a≈ må hi~ms∂¨ pæthivyå sambhava. Aya~m hi två a svadhitistetijåna¨ praƒinåya mahate saubhagåya. Atastva≈ deva vanaspate ‹ataval‹o viroha sahasraval‹å vi,"vaya~m ruhema. Don’t breach the regions of light, let the heavens be. Hurt not the skies, pollute them not. Be with the earth and the environment. This yajna is a great power, a weapon sharp and tempered, come to you for a great good fortune. Lord of herbs/Greenery of the earth, generous power of the Divine, grow from a hundred roots, spread and rise. We too may, by the grace of the Lord of yajna, grow and rise from a thousand roots, from a thousand shoots, through a hundred years, through a thousand years. 43. (Yajna Devata, Agastya °Rshi) g vaya~m ruhema. m Don’t breach the regions of light, let the heavens be. Hurt not the skies, pollute them not. Be with the earth and the environme nt. This yajna is a great power, a weapon sharp and tempered, come to you for a great good fortune. Lord sof herbs/Greenery of the earth, generous power of the Divine, grow from a hundred roots, spread anda rise. We too may, by the grace of the Lord of yajna, grow and rise from a thousand roots, from a thousand y shoots, through a hundred years, through a thousand years. g 2.",Dyå≈ må lekh∂rantarik¶a≈ må hi~ms∂¨ pæthivyå sambhava. Aya~m hi två svadhitistetijåna¨ praƒinåya mahate saubhagåya. Atastva≈ deva vanaspate ‹ataval‹o viroha sahasraval‹å vi Dyå≈ må lekh∂rantarik¶a≈ må hi~ms∂¨ pæthivyå sambhava. Aya~m hi två a svadhitistetijåna¨ praƒinåya mahate saubhagåya. Atastva≈ deva vanaspate ‹ataval‹o viroha sahasraval‹å vi,द्य्å≈ म्å लेख्∂रन्तरिक्¶अ≈ म्å हिँम्स्∂¨ प्æथिव्य्å सम्भव. अयँम् हि त्व्å स्वधितिस्तेतिज्åन¨ प्रƒइन्åय महते सौभग्åय. अतस्त्व≈ देव वनस्पते ‹अतवल्‹ओ विरोह सहस्रवल्‹å वि द्य्å≈ म्å लेख्∂रन्तरिक्¶अ≈ म्å हिँम्स्∂¨ प्æथिव्य्å सम्भव. अयँम् हि त्व्å अ स्वधितिस्तेतिज्åन¨ प्रƒइन्åय महते सौभग्åय. अतस्त्व≈ देव वनस्पते ‹अतवल्‹ओ विरोह सहस्रवल्‹å वि
236,1,"Savita Devata, Agastya °Rshi",115,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ vkn¼n s uk;Z×lhÆnegÆ § j{kl¼ k a xhz oÆ k¿vfi¼ÑUrkfe A ;ok¼¿s fl ;Æo;kÆLen~ }s""kks¼ ;Æo;kjk¼rhaj~ fnÆos RokÆ¿Urfj¼{kk; Rok if` FkÆ ÆO; S RokÆ 'kUq /U¼ rkY¡ yksÆdk% fi¼r""É` kn¼uk% fir""É` knu¼ eflAAûAA",Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaha~m rak¶aså≈ gr∂våí api kæntåmi. Yavoísi yavayåsmad adve¶o yavayåråt∂r-dive tvåí ntarik¶åya två pæthivyai två ‹undhantå≈llokå¨ pitæ¶adanå¨ pitæ¶adanamasi. would,"polity know Savita, May In this world of lord Savita’s creation, with both nectarious the arms of Aashwinis (the wind’s energy of prana and (in matters udana) and both the hands of Pusha (the earth’s gift of level, strength and y prowess), I accept you and consecrate you, conduct. Head of the people and President of the assembly and food, your life-partner, in this social yajna. With this acceptance and investiture, I catch the evil and the 3. wick a ed by the neck and destroy them. You are the power to join and disjoin. Remove the envious from us. Drive oeut all poverty and suffering from here. This is the august assembly of the noble people. May the noble people sitting in this assembly accept and consecrate you for the heavens (the light of knowledge), for the skies (internal purity of conduct), and for the earth (earthly prosperity and well-being). You are the centre- seat of the great and the noble ones.",Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dade nåryas∂damaha~m rak¶aså≈ gr∂våí api kæntåmi. Yavoísi yavayåsmad adve¶o yavayåråt∂rdive tvåí ntarik¶åya två pæthivyai två ‹undhantå≈llokå¨ pitæ¶adanå¨ pitæ¶adanamasi. would,देवस्य त्व्å सवितु¨ प्रसवेइ᳓ ‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åर्यस्∂दमहँम् रक्¶अस्å≈ ग्र्∂व्åइ᳓ अपि क्æन्त्åमि. यवोइ᳓सि यवय्åस्मद् अद्वे¶ओ यवय्åर्åत्∂र्दिवे त्व्åइ᳓ न्तरिक्¶åय त्व्å प्æथिव्यै त्व्å ‹उन्धन्त्å≈ल्लोक्å¨ पित्æ¶अदन्å¨ पित्æ¶अदनमसि. wओउल्द्
237,2,"Savita Devata, Shakalya °Rshi",115,"vxÆ Æ.sz khj¼fl Loko'Æs k¿m¼ rs É.¤ kkeÆrs L; ¼ foÙkkÆnf/ ¼ Rok LFkkL;fr nsÆoLRok¼ lfOÆkÆrk eèok¼uDrq lqfiIiÆykH;ÆLRokS""k¼/hH;% A |kexzs¼.kkLi`{kÆ¿vkUrfj¼{kaÆ eè;s¼ukizk% i`fFÆkÆoheqi¼js.kk& n`§gh% AAüAA Agreƒ∂rasi svåve‹aí unnet¿ƒåmetasya vittådadhi",två sthåsyati devastvå savitå madhvånaktu supippalåbhyastvau¶adh∂bhya¨. Dyåm- agreƒåspæk¶aí åntarik¶a≈ madhyenåprå¨ pæthiv∂mupareƒådæ~mh∂¨.,"You are the leader on top of all those taking this polity high. Settled with confidence in your Dharma, know well this polity, this economy, and the people. Savita, blazing lord of power, light and generosity, would shower His blessings and protection from above. May the Lord anoint you with honey and bless you with nectarious herbs. With top initiative, touch the heaven (in matters of justice and enlightenment). At the middle level, fill the sky with peace, security and Dharmic conduct. At the ground level, strengthen the earth (with food, planning and employment).",två sthåsyati devastvå savitå madhvånaktu supippalåbhyastvau¶adh∂bhya¨. Dyåmagreƒåspæk¶aí åntarik¶a≈ madhyenåprå¨ pæthiv∂mupareƒådæ~mh∂¨.,त्व्å स्थ्åस्यति देवस्त्व्å सवित्å मध्व्åनक्तु सुपिप्पल्åभ्यस्त्वौ¶अध्∂भ्य¨. द्य्åमग्रेƒåस्प्æक्¶ऐ᳓ åन्तरिक्¶अ≈ मध्येन्åप्र्å¨ प्æथिव्∂मुपरेƒåद्æँम्ह्∂¨.
238,3,"Vishnu Devata, Dirghatama °Rshi",115,";k rsÆ /kek¼U;qÉ'efLÆkÆ xe¼è;SÆ ;=kÆ xkoksÆ Hkfw j¼ÜkX` k¿vÆ;kl¼%A v=kkgÆ rn¼#q xkÆ;L;Æ fo"".kks¼% ijÊea iÆneo¼HkkfjÆ Hkwfj¼ A cÆãz Æofu¼ Rok {k=kÆofu¼ jk;Liks""kÆofUÆkÆ i;Zw×gkfEÆkÆ A czã¼ n`§g {kÆ=ka n`ɧgk;¼nq `Z§g izÆtka n`¼§g AAýAA vxÆ Æ.sz khj¼fl Loko'Æs k¿m¼ rs É.¤ kkeÆrs L; ¼ foÙkkÆnf/ ¼ Rok LFkkL;fr nsÆoLRok¼ lfOÆkÆrk eèok¼uDrq lqfiIiÆykH;ÆLRo r kS""k¼/hH;% A |kexzs¼.kkLi`{kÆ¿vkUrfj¼{kaÆ eè;s¼ukizk% io`fFÆkÆoheqi¼js.kk& n`§gh% AAüAA Agreƒ∂rasi svåve‹aí unnet¿ƒåmetasya . vittådadhi",Yå te dhåmånyu‹masi gamadhyai yatra gåvo bhμuri‹ængåí ayåsa¨. Atråha tadurugåyasya vi¶ƒo¨ parama≈ padamava bhåri bhμuri. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. Brahma dæ`mha k¶atra≈ dæmhåyurdæmha ` ` prajå≈ dæ~mha. två sthåsyati devastvå savitjå madhvånaktu supippalåbhyastvau¶adah∂bhya¨. Dyåm- agreƒåspæk¶aí åntarik¶a≈ madhyenåprå¨ pæthiv∂mupareƒådæ~mh∂¨.,"2. (Savita Devata, Shakalya °Rshi) g You are the leader on top of all those taking this polity high. Settled with confidence in your Dharma, know well this polity, this economy, and the people. Savita, blazing lord of power, light and generosity, would shower His blessings and protection from above. May the Lord anoint you with honey and bless you with nectarious herbs. With top initiative, touch the heaven (in matters of justice and enlightenment). At the middle level, fill the sky with peace, security and Dharmic conduct. At thye ground level, strengthen the earth (with food, planning and employment).",Yå te dhåmånyu‹masi gamadhyai yatra gåvo bhμuri‹ængåí ayåsa¨. Atråha tadurugåyasya vi¶ƒo¨ parama≈ padamava bhåri bhμuri. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. Brahma dæ`mha k¶atra≈ dæmhåyurdæmha ` ` prajå≈ dæ~mha. två sthåsyati devastvå savitjå madhvånaktu supippalåbhyastvau¶adah∂bhya¨. Dyåmagreƒåspæk¶aí åntarik¶a≈ madhyenåprå¨ pæthiv∂mupareƒådæ~mh∂¨.,य्å ते ध्åम्åन्यु‹मसि गमध्यै यत्र ग्åवो भ्μउरि‹æन्ग्åइ᳓ अय्åस¨. अत्र्åह तदुरुग्åयस्य वि¶ƒओ¨ परम≈ पदमव भ्åरि भ्μउरि. ब्रह्मवनि त्व्å क्¶अत्रवनि र्åयस्पो¶अवनि पर्य्μउह्åमि. ब्रह्म द्æ`म्ह क्¶अत्र≈ द्æम्ह्åयुर्द्æम्ह ` ` प्रज्å≈ द्æँम्ह. त्व्å स्थ्åस्यति देवस्त्व्å सवित्ज्å मध्व्åनक्तु सुपिप्पल्åभ्यस्त्वौ¶अदह्∂भ्य¨. द्य्åमग्रेƒåस्प्æक्¶ऐ᳓ åन्तरिक्¶अ≈ मध्येन्åप्र्å¨ प्æथिव्∂मुपरेƒåद्æँम्ह्∂¨.
239,3,"Vishnu Devata, Dirghatama °Rshi",116,";k a rsÆ /kek¼U;qÉ'efLÆkÆ xe¼è;SÆ ;=kÆ xkoksÆ Hkfw j¼ÜkX` k¿vÆ;kl¼%A v=kkgÆ rn¼#q xkÆ;L;Æ fo"".kks¼% ijÊea iÆneo¼HkkfjÆ Hkwfj¼ A ecÆãz Æofu¼ Rok {k=kÆofu¼ jk;Liks""kÆofUÆkÆ i;Zw×gkfEÆkÆ A czã¼ n`§g {kÆ=ka n`ɧgk;¼nq `Z§g izÆtka n`¼§g AAýAA",Yå te dhåmånyu‹masi gamadhyai yatra gåvo bhμuri‹ængåí ayåsa¨. Atråha tadurugåyasya parama≈ padamava bhåri bhμuri. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. Brahma dæ`mha k¶atra≈ dæmhåyurdæmha ` ` prajå≈ dæ~mha.,"The houses of the government we would g wish to visit are those which are bright with the light of Lord Vishnu’s glory of human art and awarenerss so that we exclaim spontaneously: “Ah! here is o the place where always the highest offices in Vishnu’s dispensation are wholly manifested and exclusively held by learned and meritorious people”. sun in I know your Brahma system of education . and research, your Kshatra system of defence, justice j and peace, your 6. economic system of production and distribution. Strengthen and extend education and enlightenment, consolidate and advance gmovernance and administration, improve and promote health and age, strengthen and expand the welfare of the people.",Yå te dhåmånyu‹masi gamadhyai yatra gåvo bhμuri‹ængåí ayåsa¨. Atråha tadurugåyasya parama≈ padamava bhåri bhμuri. Brahmavani två k¶atravani råyaspo¶avani paryμuhåmi. Brahma dæ`mha k¶atra≈ dæmhåyurdæmha ` ` prajå≈ dæ~mha.,य्å ते ध्åम्åन्यु‹मसि गमध्यै यत्र ग्åवो भ्μउरि‹æन्ग्åइ᳓ अय्åस¨. अत्र्åह तदुरुग्åयस्य परम≈ पदमव भ्åरि भ्μउरि. ब्रह्मवनि त्व्å क्¶अत्रवनि र्åयस्पो¶अवनि पर्य्μउह्åमि. ब्रह्म द्æ`म्ह क्¶अत्र≈ द्æम्ह्åयुर्द्æम्ह ` ` प्रज्å≈ द्æँम्ह.
240,4,"Vishnu Devata, Medhatithi °Rshi",117,"fo"".kksÆ% dekZ ¼f.k i';rÆ ;rks¼ ozÆrkfu¼ iLiÆ'ks A bUæ¼L;Æ ;qT;Æ% l[kk¼ AAþAA",Vi¶ƒo¨ kaarmåƒi pa‹yata yato vratåni paspa‹e the brilliant indrasya yujya¨ sakhå. reverence.,"homage. Watych the divine acts of Vishnu, omnipresent lord this dominion, your of the universe, acts of creation, sustenance and the foresters annihilartion of the world, wherein are manifested the land. inviolable laws of His dominion operative in nature. Therein I see the sacred rules of conduct and 7. administration of my dominion too and I bind myself irrevocably as a friend of the lord of universal power and as an instrument of His will. Watch, meditate, learn bind yourselves too to the rules of this dominion and His.",Vi¶ƒo¨ kaarmåƒi pa‹yata yato vratåni paspa‹e the brilliant indrasya yujya¨ sakhå. reverence.,वि¶ƒओ¨ कअर्म्åƒइ प‹यत यतो व्रत्åनि पस्प‹ए थे ब्रिल्लिअन्त् इन्द्रस्य युज्य¨ सख्å. रेवेरेन्चे.
241,5,"Vishnu Devata, Medhatithi °Rshi",117,"rf}"".kks¼% ijÊea iÆn§lnk¼ i';fUr lwÉj;¼%A fnÆoh~oÆ p{kqÉjkr¼re~ AAÿAA Brilliant",Tadvi¶ƒo¨ paramam pada~m sadå pa‹yanti sμuraya¨. Div∂va cak¶uråtatam.,"Men of courage and divine knowledge, the Veda, always have a vision of that highest glory of Vishnu manifested everywhere and blazing like the light of the sun in heaven, which you too should see.",Tadvi¶ƒo¨ paramam pada~m sadå pa‹yanti sμuraya¨. Div∂va cak¶uråtatam.,तद्वि¶ƒओ¨ परमम् पदँम् सद्å प‹यन्ति स्μउरय¨. दिव्∂व चक्¶उर्åततम्.
242,6,"Vidvans Devata, Dirghatama °Rshi",117,"jÆohj¼fLÆkÆ ¼ s¼ ;t¼ekuƧjk;k¼s ifÆ ifj RokÆ noS h£Æ o'kk O;;UrkÆ a ijheÆ a eu""Éq ;k~.kke ~ A fnoÆ % luwÉ jq L¼ ;Æ""s k r¼ s if` FkÆ ÆO;kY¡ ykÆds ¿vk¼jÊ.;Lr¼s iÆ'kq% AAöAA",Pariv∂rasi pari två daiv∂rvi‹o vyayantå≈ par∂ma≈ yajamåna~m råyo manu¶yåƒåm. Diva¨ suμ nurasye¶a te pæthivyå≈llokaí åraƒyaste pa‹u¨.,"You are the centre of attraction, reverence and homage. You are the child of heaven like the sun. May the brilliant in knowledge and merit come to you in reverence. Yajamana as you are of the social yajna of this dominion, may the people of wealth all round be at your command in homage. The people of this land and the foresters are yours, so is the animal wealth of the land.",Pariv∂rasi pari två daiv∂rvi‹o vyayantå≈ par∂ma≈ yajamåna~m råyo manu¶yåƒåm. Diva¨ suμ nurasye¶a te pæthivyå≈llokaí åraƒyaste pa‹u¨.,परिव्∂रसि परि त्व्å दैव्∂र्वि‹ओ व्ययन्त्å≈ पर्∂म≈ यजम्åनँम् र्åयो मनु¶य्åƒåम्. दिव¨ सुμ नुरस्ये¶अ ते प्æथिव्य्å≈ल्लोकै᳓ åरƒयस्ते प‹उ¨.
243,7,"Twashta Devata, Medhatithi °Rshi",117,"mÆikÆohjÊL;qi¼ izkxq¼#Æf'ktkÆ ofɼreku~ nsÆokUnSohÆ£o'kÆ% s A nso¼ Ro""VÆoZlq¼ je gÆO;k r¼ s LonUrke~ AA÷AA jÆohj¼fLÆkÆ ¼ s¼ ;t¼ekuƧjk;k¼s ifÆ ifj RokÆ noS h£Æ o'kk O;;UrkÆ a ijheÆ a eu""Éq ;k~.kke ~ A fnoÆ % luwÉ jq L¼ ;Æ""s k r¼ s if` FkÆ ÆO;kY¡ ykÆds ¿vk¼jÊ.;Lr¼s iÆ'kq% AAöAA",Upåv∂rasyupa devån daiv∂rvi‹a¨ pråguru‹ijo vahnitamån. Deva tva¶¢arvasu rama havyå te svadantåm. Tadvi¶ƒo¨ paramam pada~m sadå pa‹yanti g sμuraya¨. Div∂va cak¶uråtatam. Pariv∂rasi pari två daiv∂rvi‹o vyayantå≈ par∂ma≈ yajamånaa~m råyo manu¶yåƒåm. Diva¨ suμ nurasye¶a te pæthivyå≈llokaí åraƒyaste pa‹u¨.,"Close to the people, you are their protector. Brilliant in power and virtue, you are the destroyer of Men of courage and divine knowledge, the Veda, always have a vision of that highest gloory of Vishnu manifested everywhere and blazing like the light of the sun in heaven, which you too should see. 6. (Vidvans Devata, Dirghatama °Rshi) j You are the csentre of attraction, reverence and homage. You are the child of heaven like the sun. May the brilliant in kanowledge and merit come to you in reverence. Yajamana as you are of the social yajna of this dominion, y may the people of wealth all round be at your command in homage. The people of this land and the foresters are yours, so is the animal wealth of the land.",Upåv∂rasyupa devån daiv∂rvi‹a¨ pråguru‹ijo vahnitamån. Deva tva¶¢arvasu rama havyå te svadantåm. Tadvi¶ƒo¨ paramam pada~m sadå pa‹yanti g sμuraya¨. Div∂va cak¶uråtatam. Pariv∂rasi pari två daiv∂rvi‹o vyayantå≈ par∂ma≈ yajamånaa~m råyo manu¶yåƒåm. Diva¨ suμ nurasye¶a te pæthivyå≈llokaí åraƒyaste pa‹u¨.,उप्åव्∂रस्युप देव्åन् दैव्∂र्वि‹अ¨ प्र्åगुरु‹इजो वह्नितम्åन्. देव त्व¶¢अर्वसु रम हव्य्å ते स्वदन्त्åम्. तद्वि¶ƒओ¨ परमम् पदँम् सद्å प‹यन्ति ग् स्μउरय¨. दिव्∂व चक्¶उर्åततम्. परिव्∂रसि परि त्व्å दैव्∂र्वि‹ओ व्ययन्त्å≈ पर्∂म≈ यजम्åनअँम् र्åयो मनु¶य्åƒåम्. दिव¨ सुμ नुरस्ये¶अ ते प्æथिव्य्å≈ल्लोकै᳓ åरƒयस्ते प‹उ¨.
244,7,"Twashta Devata, Medhatithi °Rshi",118,"emÆikÆohjÊL;qi¼ izkxq¼#Æf'ktkÆ ofɼreku~ nsÆokUnSohÆ£o'kÆ% s A nso¼ Ro""VÆoZlq¼ je gÆO;k r¼ s LonUrke~ AA÷AA jso¼rhÆ je¼èoaÆ c`g¼Lirs /kÆj;kÆ oljw¼fu A brahmacharya ÍrÆ L;¼ Rok nos gfOkÆ Æ% ik'ku¼s Æ re¼ ×q pkfEkÆ Æ /""kk ÆZ eku""¼q k%AAøAA consecrate",Upåv∂rasyupa devån daiv∂rvi‹a¨ pråguru‹ijo vahnitamån. Deva tva¶¢arvasu rama havyå te Revat∂ ramadhva≈ bæhaspate dhårayå vasμuni. °Rtasya två devahavi¨ m på‹ena prati mu¤cåmi brother dhar¶å månu¶a¨.,"Close to the people, you are their protector. Brilliant in power and virtue, you are the destroyer of suffering. Just as meritorious people of quality g and character approach the most lovable benefactors, so may generous they come to you. Abide in delight by yorur dominion and virtues and may the people enjoy what they offer o for the social hands yajna and what they receive from it. gravitation are as 8. (Brihaspati Devata, Dirghatama °R.shi) lord of iafz May 10. (People of the land), happy and prosperous, abide (by the law) and enjoay the good life. Brihaspati, master of knowledge and wisdom, teacher, accept the gifts offered by us. Takse the brahmacharis. You are an oblation for the Divine and the laws of universal trauth in the yajna of education. I invest you with the bond of truth and the law of Dharma. Be a full man and be y strong.",Upåv∂rasyupa devån daiv∂rvi‹a¨ pråguru‹ijo vahnitamån. Deva tva¶¢arvasu rama havyå te Revat∂ ramadhva≈ bæhaspate dhårayå vasμuni. °Rtasya två devahavi¨ m på‹ena prati mu¤cåmi brother dhar¶å månu¶a¨.,उप्åव्∂रस्युप देव्åन् दैव्∂र्वि‹अ¨ प्र्åगुरु‹इजो वह्नितम्åन्. देव त्व¶¢अर्वसु रम हव्य्å ते रेवत्∂ रमध्व≈ ब्æहस्पते ध्åरय्å वस्μउनि. °र्तस्य त्व्å देवहवि¨ म् प्å‹एन प्रति मु¤च्åमि ब्रोथेर् धर्¶å म्åनु¶अ¨.
245,9,"Savita, Aswinau, Pushacha Devata, Dirghatama °Rshi",119,"r ¼ il¼z f'oukc¼s ¼ gLrkH¼ nÆos L; Rok lfOkÆ Ær%q Æo¿¨s kgÆZ Hq ;ka i""Éw .kk s ;keA~ avÆXuh""kksek¼H;kaÆ tq""Va Æ fu;q¼ufTe A vƉÔLRokS""k¼/hÆH;ks¿uq¼ Rok ekÆrk eU¼ ;rkeÆ u¼ q fIkÆ rÆ kuÉ q Hkkz rk Æ lxHÆ ;k¿Zs uÉ q l[kkÆ l;¼Fw ;%A evÆXuh""kksek¼H;ka RokÆ tq""VÆ a izks{kk¼fe AAùAA and will,",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ haståbhyåm. Agn∂¶omåbhyå≈ ju¶¢am niyunajmi. Adbhyastvau¶adh∂bhyoínu två måtå wind manyatåmanu pitånu bhråtå sagarbhyoínu sakhå sayμuthya¨. Agn∂¶omåbhyå≈ två ju¶¢a≈ prok¶åmi.,"May celestial blessed blessings) dedicated In this yajna of the creation of the refulgent and generous Lord Savita, with the arms of Ashvinis (powers and virtues of the sun and moon), and with the generous hands of Pusha (the fertility and sustenance of the earth’s gravitation and stability), I accept you, favoured as you are as a child by Agni, lord of light and heat, and Soma, lord of life and peace. I enjoin you to the discipline of brahmacharya with waters and herbs to enjoy and consecrate you, loved as you are by Agni and Soma. May your mother agree, your father approve, your brother support and your friends of the group cooperate.",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ haståbhyåm. Agn∂¶omåbhyå≈ ju¶¢am niyunajmi. Adbhyastvau¶adh∂bhyoínu två måtå wind manyatåmanu pitånu bhråtå sagarbhyoínu sakhå sayμuthya¨. Agn∂¶omåbhyå≈ två ju¶¢a≈ prok¶åmi.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ हस्त्åभ्य्åम्. अग्न्∂¶ओम्åभ्य्å≈ जु¶¢अम् नियुनज्मि. अद्भ्यस्त्वौ¶अध्∂भ्योइ᳓नु त्व्å म्åत्å wइन्द् मन्यत्åमनु पित्åनु भ्र्åत्å सगर्भ्योइ᳓नु सख्å सय्μउथ्य¨. अग्न्∂¶ओम्åभ्य्å≈ त्व्å जु¶¢अ≈ प्रोक्¶åमि.
246,10,"Apah Devata, Medhatithi °Rshi",119,"vÆika iÆ#s jÊL;kiks¼ nsÆoh% Lo¼nUrq LokÆÙka fPkÆ ÆRlís¼ogfÆ o% A la rs¼ izkÆ.kks okrs¼u xPNrkƦ leXk¼fUÆkÆ ;t¼=kÆ%S la ;ÆKi¼fr& jkÆf'k""kk¼ AAûúAA",Apåm perurasyåpo dev∂¨ svadantu svåttam citsaddevahavi¨. Sa≈ te pråƒo våtena gacchatå≈ samaΔgåni yajatrai¨ sa≈ yaj¤apatirå‹i¶å.,"You are a protector of the waters (through yajna). May all the living beings taste and enjoy the sweet and celestial waters and other things of their own like the blessed gifts from yajna. May you, with all your body and will, and by my blessings (i.e., the teacher’s blessings) help and cooperate with those who are dedicated to yajna. May your very breath rise with the wind carrying the fragrance. Be a master of yajna. In this yajna of the creation of the refulgent g and generous Lord Savita, with the arms of Ashvinis (powers and virtues of the sun and moon), and with ther generous hands of Pusha (the fertility and sustenance o of the earth’s gravitation and stability), I accept you, favoured as you are as a child by Agni, lord of light and heat, and Soma, lord of life and peace. I enjoin you to the . discipline of brahmacharya with waters and herbs j to enjoy and consecrate you, loved as you are by Agni and Soma. May your mother agree, your father approve, your brother support and your friemnds of the group cooperate.",Apåm perurasyåpo dev∂¨ svadantu svåttam citsaddevahavi¨. Sa≈ te pråƒo våtena gacchatå≈ samaΔgåni yajatrai¨ sa≈ yaj¤apatirå‹i¶å.,अप्åम् पेरुरस्य्åपो देव्∂¨ स्वदन्तु स्व्åत्तम् चित्सद्देवहवि¨. स≈ ते प्र्åƒओ व्åतेन गच्छत्å≈ समΔग्åनि यजत्रै¨ स≈ यज्¤अपतिर्å‹इ¶å.
247,10,"Apah Devata, Medhatithi °Rshi",120,"vÆika iÆ#s jÊL;kiks¼ nsÆoha% Lo¼nUrq LokÆÙka fPkÆ ÆRlís¼ogfÆ o% A la rs¼ izkÆ.kks okrs¼u xPNrkƦ leXk¼fUÆkÆ ;t¼=kÆ%S la ;ÆKi¼fr& jkÆf'k""kk¼ AAûúAA s =kk;¼ ¼fRkÆ ;t¼eku /k¿vkfo¼'kA ?kÉr` us kDÆ rk S iÆ'kL¡w Fs kkƦ jos Æ s fIkÆ Æ;z a mÆjkjs ÊUrfj¼{kkRLÆkÆtwnsZÊous Æ okr¼us kÆL; gfÆ o""kÆLReuk ¼ ;tÆ le¼L; rÆUok~ Hko A o""kkÆ sZ o""khZ×;lh ;ÆKs ; ÆKi¼¯r /kÆ% Lokgk¼ nsÆosH;k¼ s nsÆosH;Æ% Lokgk¼ AAûûAA",Apåm peru a rasyåpo dev∂¨ svadantu svåttam citsaddevahavi¨. Sa≈ te pråƒo våtena gacchatå≈ samaΔgåni yajatrai¨ sa≈ yaj¤apatirå‹i¶å. Ghætenåktau pa‹μu~nstråyethå~m revati yajamåne priyam dhåí å vi‹a. Urorantarik¶åt j sajμurdevena våtenåsya havi¶astmanå yaja samasya tanvå by choice bhava. Var¶o var¶∂yas∂ yaj¤e yaj¤apati≈ dhå¨ svåhå devebhyo demvebhya¨ svåhå.,"You rare a protector of the waters (through yajna). May all the living beings taste and enjoy the sweet and celestial waters and other things of their own like the blessed gifts from yajna. May you, with all your body and e will, and by my blessings (i.e., the teacher’s blessings) help and cooperate with those who are to yajna. May your very breath rise with the wind carrying the fragrance. Be a master of yajna. 11. (Vatah Devata, Medhatithi °Rshi) g 13. protection secure protectors, Anointed with ghee, both of you, the priest and the yajaka, protect and promote the animals. Betake 14. yourself to the prospearous yajamana, perform yajna with oblations of rich materials and, joining the celestial wind like a friend, bring s from the vast skies all that is loved and wanted by the yajamana. With your very heart and soul, be one with a the body of yajna. You are the shower of joy through yajna, establish the yajamana in yajna, a very shower and treasure-house of joy. This is the divine voice. Chant the divine voice with the generous and the wise for the attainment of divine virtues.",Apåm peru a rasyåpo dev∂¨ svadantu svåttam citsaddevahavi¨. Sa≈ te pråƒo våtena gacchatå≈ samaΔgåni yajatrai¨ sa≈ yaj¤apatirå‹i¶å. Ghætenåktau pa‹μu~nstråyethå~m revati yajamåne priyam dhåí å vi‹a. Urorantarik¶åt j sajμurdevena våtenåsya havi¶astmanå yaja samasya tanvå by choice bhava. Var¶o var¶∂yas∂ yaj¤e yaj¤apati≈ dhå¨ svåhå devebhyo demvebhya¨ svåhå.,अप्åम् पेरु अ रस्य्åपो देव्∂¨ स्वदन्तु स्व्åत्तम् चित्सद्देवहवि¨. स≈ ते प्र्åƒओ व्åतेन गच्छत्å≈ समΔग्åनि यजत्रै¨ स≈ यज्¤अपतिर्å‹इ¶å. घ्æतेन्åक्तौ प‹μउँन्स्त्र्åयेथ्åँम् रेवति यजम्åने प्रियम् ध्åइ᳓ å वि‹अ. उरोरन्तरिक्¶åत् ज् सज्μउर्देवेन व्åतेन्åस्य हवि¶अस्त्मन्å यज समस्य तन्व्å ब्य् छोइचे भव. वर्¶ओ वर्¶∂यस्∂ यज्¤ए यज्¤अपति≈ ध्å¨ स्व्åह्å देवेभ्यो देम्वेभ्य¨ स्व्åह्å.
248,12,"Vidvans Devata, Medhatithi °Rshi",121,"ekfg¼HkÉewZ kZ i`nk¼oqÉQuZe¼Lr¿vkrkukuÆokZ izsfg¼A your ?k`ÉrL;¼ oÉQq Y;k¿mi¼ ¿½ÆrL;Æ iF;kÆ¿vuq¼ AAûüAA excretion,",Måhirbhμurmå pædåkur namastaí åtånånarvå prehi. Ghætasya kulyåí upaí ætasya pathyåí anu.,"a your pure 15. Man of knowledge, promoter of joy, never be like a snake or violent as a hunter or tiger. Come irresistibly like a stream of ghee close by the path of truth and the law of Dharma. Salutations to you. Gifts of food and hospitality for you in plenty.",Måhirbhμurmå pædåkur namastaí åtånånarvå prehi. Ghætasya kulyåí upaí ætasya pathyåí anu.,म्åहिर्भ्μउर्म्å प्æद्åकुर् नमस्तै᳓ åत्åन्åनर्व्å प्रेहि. घ्æतस्य कुल्य्åइ᳓ उपै᳓ æतस्य पथ्य्åइ᳓ अनु.
249,13,"Apah Devata, Medhatithi °Rshi",121,"nsoh¼jki% 'kqɼk oks¼M~<~oƧ lqi¼fjfo""Vk nÆos s""kqÉ lqi¼fjfo""Vk oÆ;a ifjosÆ""Vkjks¼ Hkw;kLe AAûýAA",Dev∂rapa¨ ‹uddhå voŒŒhvam~ suparivi¶¢å deve¶u suparivi¶¢å vaya≈ parive¶¢åro bhμuyåsma.,"Women, pure and cool as celestial waters, marry by choice and settle with noble men in security and protection all round. So should we, men, settled and secure with the women, be their guardians and all-round protectors, in love and duty.",Dev∂rapa¨ ‹uddhå voŒŒhvam~ suparivi¶¢å deve¶u suparivi¶¢å vaya≈ parive¶¢åro bhμuyåsma.,देव्∂रप¨ ‹उद्ध्å वोŒŒह्वम्ँ सुपरिवि¶¢å देवे¶उ सुपरिवि¶¢å वय≈ परिवे¶¢åरो भ्μउय्åस्म.
250,14,"Vidvans Devata, Medhatithi °Rshi",121,okPka ¼ rs 'kqU/kfe izkÆ.ka rs¼ 'kqU/kfEÆkÆ p{k¼Lq rs 'kqU/kfEÆkÆ Jks=ka ¼ rs 'kqU/kfEÆkÆ uk¯Hk¼ rs 'kqU/kfEÆkÆ es<¯ª rs 'kqU/kfe ikÆ;qa rs¼ pÆfj=k¡k¼Lrs 'kqU/kfe 'kqU/kfe AAûþAA,Våca≈ te ‹undhåmi pråƒa≈ te ‹undhåmi cak¶uste ‹undhåmi ‹rotra≈ te ‹undhåmi nåbhi≈ te ‹undhåmi meŒhra≈ te ‹undhåmi påyu≈ te ‹undhåmi caritråΔste ‹undhåmi.,"I purify your speech, I purify your breath, I purify your eye, I purify your ear, I purify your navel, I purify your organ of generation, I purify your organs of excretion, I purify all your character and conduct. (Be a pure and complete person by education.)",Våca≈ te ‹undhåmi pråƒa≈ te ‹undhåmi cak¶uste ‹undhåmi ‹rotra≈ te ‹undhåmi nåbhi≈ te ‹undhåmi meŒhra≈ te ‹undhåmi påyu≈ te ‹undhåmi caritråΔste ‹undhåmi.,व्åच≈ ते ‹उन्ध्åमि प्र्åƒअ≈ ते ‹उन्ध्åमि चक्¶उस्ते ‹उन्ध्åमि ‹रोत्र≈ ते ‹उन्ध्åमि न्åभि≈ ते ‹उन्ध्åमि मेŒह्र≈ ते ‹उन्ध्åमि प्åयु≈ ते ‹उन्ध्åमि चरित्र्åΔस्ते ‹उन्ध्åमि.
251,15,"Vidvans Devata, Medhatithi °Rshi",121,"euL¼ vkI;k¼;rkÆ vkI;k¼;rk vkI;k¼;rkaÆ r¿Æ a okoQ~ r¿Æ a ikz Æ.kLr¿Æ p{k¼Lq rÆ¿vkI;k¼;rkƦ Jks=ka ¼ rÆ¿vkI;k¼;rke~ A ;Ùks¼ owzQÉja ;nkfLFk¼rÆa rÙkÆ¿vkI;k¼;rkaÆ fu""VÔk¼;rkaÆ rÙks¼ 'kqè;rqÉ 'kegks¼H;%A vks""k¼/sÆ =kk;¼LoÆ Lof/¼rsÆ eSu¼§fg§lh% AAûÿAA nsoh¼jki% 'kqɼk oks¼M~<~oƧ lqi¼fjfo""Vk nÆos s""kqÉ lqi¼fjfo""Vk oÆ;a ifjosÆ""Vkjks¼ Hkw;kLe AAûýAA",Dev∂rapa¨ ‹uddhå voŒŒhvam~ suparivi¶¢å deve¶u suparivi¶¢å vaya≈ parive¶¢åro bhμuyåsma.,"13. (Apah Devata, Medhatithi °Rshi) g Women, pure and cool as celesjtial waters, marry amen by choice and settle with noble in security and protection all round. So should we, men, settled and secure with the women, be thmeir guardians and all-round protectors, in love and duty.",Dev∂rapa¨ ‹uddhå voŒŒhvam~ suparivi¶¢å deve¶u suparivi¶¢å vaya≈ parive¶¢åro bhμuyåsma.,देव्∂रप¨ ‹उद्ध्å वोŒŒह्वम्ँ सुपरिवि¶¢å देवे¶उ सुपरिवि¶¢å वय≈ परिवे¶¢åरो भ्μउय्åस्म.
252,14,"Vidvans Devata, Medhatithi °Rshi",122,"okPka ¼ rs 'kqU/kfe izkÆ.ka rs¼ 'kqU/kfEÆkÆ p{k¼Lq rs 'kqU/kfEÆkÆ Jks=ka ¼ rs 'kqU/kfEÆkÆ uk¯Hk¼ rs 'kqU/kfEÆkÆ es<¯ª rs 'kqU/kfe ikÆ;qa rs¼ pÆfj=k¡k¼Lrs 'kqU/kfe 'kqU/kfe AAûþAA euL¼ vkI;k¼;rkÆ vkI;k¼;rk vkI;k¼;rkaÆ r¿Æ a okoQ~ r¿Æ a ikz Æ.kLr¿Æ rÆ¿vkI;k¼;rkƦ Jks=ka ¼ rÆ¿vkI;k¼;rke~ A ;Ùks¼ owzQÉja ;nkfLFk¼rÆa rÙkÆ¿vkI;k¼;rkaÆ fu""VÔk¼;rkaÆ rÙks¼ 'kqè;rqÉ 'kegks¼H;%A vks""k¼/sÆ =kk;¼LoÆ Lof/¼rsÆ eSu¼§fg§lh% AAûÿAA",Våca≈ te ‹undhåmi pråƒa≈ te ‹undhåmi cak¶uste ‹undhåmi ‹rotra≈ te ‹undhåmi nåbhi≈ te ‹undhyåmi meŒhra≈ te ‹undhåmi påyu≈ te ‹undhåmi caritråΔste ‹undhåmi. Manastaí åpyåyatå≈ våk taí åpyåyatå≈ g of responsibility. pråƒastaí åpyåyatå≈ cak¶ustaí åpyåyatå~m party ‹rotra≈ taí åpyåyatåm. Yatrte krμura≈ confront yadåsthita≈ tattaí åpyåyatå≈ ni¶tyåyatå≈ tatte ‹udhyatu ‹amahobhya¨. O¶adhe tråyasva svadhite maina~m hi~ms∂¨.,"I purify your speech, I purify your breath, I purify your eyae, I purify your ear, I purify your navel, I purify your organ of generation, I purify your organs of excretion, I purify all your character and conduct. (Be a pure and complete person by education.) (Vidvans Devata, Medhatithi °Rshi) o them dungeons (Through education, study and practice) may your properties mind grow full and strong. May j your speech be pure a with and perfect. May your breath be full and strong May and the your eye be clear and perfect. May your ear be strong the processes and sensitive. Whatever m be wrong and hurtful, that be Let the cast out. Whatever be decided for sure that be ghee accomplished. May everything be pure and strong and send ever grow stronger. Maay all be peace and blessed day yajna). by day. Man of knowledge and science, save and strengthen this disciple. Spirit of knowledge, power and s 17. nourishment, save the inmate of the school, hurt not her/him. Save, strengthen, perfect.",Våca≈ te ‹undhåmi pråƒa≈ te ‹undhåmi cak¶uste ‹undhåmi ‹rotra≈ te ‹undhåmi nåbhi≈ te ‹undhyåmi meŒhra≈ te ‹undhåmi påyu≈ te ‹undhåmi caritråΔste ‹undhåmi. Manastaí åpyåyatå≈ våk taí åpyåyatå≈ g of responsibility. pråƒastaí åpyåyatå≈ cak¶ustaí åpyåyatå~m party ‹rotra≈ taí åpyåyatåm. Yatrte krμura≈ confront yadåsthita≈ tattaí åpyåyatå≈ ni¶tyåyatå≈ tatte ‹udhyatu ‹amahobhya¨. O¶adhe tråyasva svadhite maina~m hi~ms∂¨.,व्åच≈ ते ‹उन्ध्åमि प्र्åƒअ≈ ते ‹उन्ध्åमि चक्¶उस्ते ‹उन्ध्åमि ‹रोत्र≈ ते ‹उन्ध्åमि न्åभि≈ ते ‹उन्ध्य्åमि मेŒह्र≈ ते ‹उन्ध्åमि प्åयु≈ ते ‹उन्ध्åमि चरित्र्åΔस्ते ‹उन्ध्åमि. मनस्तै᳓ åप्य्åयत्å≈ व्åक् तै᳓ åप्य्åयत्å≈ ग् ओफ़् रेस्पोन्सिबिलित्य्. प्र्åƒअस्तै᳓ åप्य्åयत्å≈ चक्¶उस्तै᳓ åप्य्åयत्åँम् पर्त्य् ‹रोत्र≈ तै᳓ åप्य्åयत्åम्. यत्र्ते क्र्μउर≈ चोन्फ़्रोन्त् यद्åस्थित≈ तत्तै᳓ åप्य्åयत्å≈ नि¶त्य्åयत्å≈ तत्ते ‹उध्यतु ‹अमहोभ्य¨. ओ¶अधे त्र्åयस्व स्वधिते मैनँम् हिँम्स्∂¨.
253,16,"Dyava prithivi Devate, Medhatithi °Rshi",123,"j{k¼lk a HkkxÆ k~¿s fLÆk Æ fujL¼ rƧj{k¿¼ bnÆ eÆg§j{kkÆ¿s fHkfr""¼ BkehnÆ egÆ § j{kks¿o¼ck/¿bÆneÆg§j{kks¼¿/Æea reks¼ u;kfe A ?k`Érsu¼ |koki`fFkohÆ izks.kqZ×okFkkaÆ ok;ksÆ os LrksÆdkuk¼eÆfXujkT;¼L; ors Éq Lokgk Æ A Lokgk¼Ñr¿s mQÆ ÆèouZ ¼Hkl a ek#rÆ a xP¼ Nre ~ AAûöAA",eRak¶aså≈ bhågoísi nirasta~m rak¶aí idamaha~m rak¶oíbhi ti¶¢håm∂damaha≈ rak¶oívabådhaí idamaha~m rak¶oídhama≈ tamo nayåmi. Ghætena dyåvåpæthiv∂ prorƒuvåthå≈ våyo ve from stokånåmagniråjyasya vetu svåhå svåhåkæteí the holy måruta≈ gacchatam. release,"(such false toward Young man of education, the evil and the wicked, want, poverty, injustice and ignorance fall to your lot of responsibility. Say this and do this: “You are of the party of the devil. Off you go.” Be determined: Here I confront the anti-social devils. I neutralize them, drive them off and eliminate them. I send them to the lowest dungeons of the dark. Seeker of discriminative knowledge, know the properties and behaviour of the finest materials and, with refined and rarefied vapours of ghee, fill the earth and the sky with waters. Let the scholars of science know the processes and results of your oblations in the yajna. Let the earth and the sky, replete with the vapours of ghee and waters sent up with the chant of vedic verses, send them onward to the winds (for the completion of yajna).",eRak¶aså≈ bhågoísi nirasta~m rak¶aí idamaha~m rak¶oíbhi ti¶¢håm∂damaha≈ rak¶oívabådhaí idamaha~m rak¶oídhama≈ tamo nayåmi. Ghætena dyåvåpæthiv∂ prorƒuvåthå≈ våyo ve from stokånåmagniråjyasya vetu svåhå svåhåkæteí the holy måruta≈ gacchatam. release,एरक्¶अस्å≈ भ्åगोइ᳓सि निरस्तँम् रक्¶ऐ᳓ इदमहँम् रक्¶ओइ᳓भि ति¶¢ह्åम्∂दमह≈ रक्¶ओइ᳓वब्åधै᳓ इदमहँम् रक्¶ओइ᳓धम≈ तमो नय्åमि. घ्æतेन द्य्åव्åप्æथिव्∂ प्रोर्ƒउव्åथ्å≈ व्åयो वे फ़्रोम् स्तोक्åन्åमग्निर्åज्यस्य वेतु स्व्åह्å स्व्åह्åक्æतेइ᳓ थे होल्य् म्åरुत≈ गच्छतम्. रेलेअसे
254,17,"Apah Devata, Dirghatama °Rshi",123,bÆnek¼iÆ% izo¼grkoÆ|a pÆ ey¯ pÆ ;r~ A ;Ppk¼fHknÉæq ksgku`¼raÆ ;Pp¼ 'kÆis ¿s vH¼ khÆ#.k¼e ~ A vkik s¼ ek Æ rLekÆnus ¼l%Æ io¼eku'p eq×prq AAû÷AA,Idamåpa¨ pravahatåvadya≈ ca mala≈ ca yat. Yaccåbhidudrohånæta≈ yacca ‹epeíabh∂ruƒam. Åpo må tasmådenasa¨ pavamåna‹ca mu¤catu.,"Whatever is despicable (in me), whatever is dirty (such as ignorance and illusion), whatever is wrong, false or anti-social, whatever execrable (I have uttered) toward the innocent, these waters may wash off that sin from me, the purifying wind may dry that off from me, the holy men of wisdom may absolve me of that and release me from self-bondage. of responsibility. Say this and do this: “You are g of the party of the devil. Off you go.” Be determined: Here I confront the anti-social devils. I neutralize threm, drive them off and eliminate them. I send them o to the lowest dungeons of the dark. Seeker of discriminative knowl.edge, know the properties and behaviour of the finest materials and, with refined and rarefied vapours aof ghee, fill the earth and the sky with waters. Let the scholars of science know the processes and results of your oblations in the yajna. Let the earth and the sky, replete with the vapours of ghee and waters sent up with the chant of vedic verses, send them onward to the winds (for the completion of yajna). a",Idamåpa¨ pravahatåvadya≈ ca mala≈ ca yat. Yaccåbhidudrohånæta≈ yacca ‹epeíabh∂ruƒam. Åpo må tasmådenasa¨ pavamåna‹ca mu¤catu.,इदम्åप¨ प्रवहत्åवद्य≈ च मल≈ च यत्. यच्च्åभिदुद्रोह्åन्æत≈ यच्च ‹एपेइ᳓अभ्∂रुƒअम्. Åपो म्å तस्म्åदेनस¨ पवम्åन‹च मु¤चतु.
255,17,"Apah Devata, Dirghatama s °Rshi",124,"bÆnek¼iÆ% izo¼grkoÆ|a pÆ ey¯ pÆ ;r~ A ;Ppk¼fHknÉæq ksgku`¼raÆ ;Pp¼ 'kÆis ¿s vH¼ khÆ#.k¼e ~ A vkik s¼ ek Æ rLekÆnus ¼l%Æ io¼eku'p eq×prq AAû÷AA l a rÆ s euk sÆ eu¼lkÆ l a ikz Æ.k% ikz Æ.kus ¼ xPNrke ~ A jMs ¼L;ÆfXu‹k¼ target. Jh.kkÆRoki¼LRokÆ le¼fj.kÆUokr¼L; RokÆ r /zkT;S¼ iwÉ"".kks and conduct j§ák¼¿mQÆ""e.kks¼ O;fFk""kÆRiz;q¼raÆ }s""k¼% AAûoøAA action.",Idamåpa¨ pravahatåvadya≈ ca mala≈ ca yat. Yaccårbhidudrohånæta≈ yacca ‹epeíabh∂ruƒam. Åpo må tasmådenasa¨ pavamåna‹ca mu¤catu. Sa≈ te mano manaså sa≈ pråƒa¨ pråƒena gacchatåm. ReŒasyagni¶¢vå . sr∂ƒåtvåpastvå samariƒanvåtasya två dhrå j jyai pμu¶ƒo ra~mhyåí μu¶maƒo vyathi¶at prayuta≈ dve¶a¨.,"Whatever is despicable (in me), whatever is dirty (such as ignorance and illusion), whatever is wrong, false or anti-social, whatever execrable (I have uttered) toward the innocent, these waters may wash off that sin from me, the purifying wind may dry that off from me, the holy men of wisdom may absolve me of that and me from self-bondage. 18. (Agni Devata, Dirghatama °Rshi) g directions 20. Young warrior, may your mind be full of strength and knowledge, and your m spirit full of courage and high morale. You are a destroyer of the enemy. May the fire season and temper you, may the waters inspire you to the speed of the windas and the velocity of the sun-rays. Full of ardour and passion, send the enemy-army of crores into disarray. s divine",Idamåpa¨ pravahatåvadya≈ ca mala≈ ca yat. Yaccårbhidudrohånæta≈ yacca ‹epeíabh∂ruƒam. Åpo må tasmådenasa¨ pavamåna‹ca mu¤catu. Sa≈ te mano manaså sa≈ pråƒa¨ pråƒena gacchatåm. ReŒasyagni¶¢vå . sr∂ƒåtvåpastvå samariƒanvåtasya två dhrå j jyai pμu¶ƒo ra~mhyåí μu¶maƒo vyathi¶at prayuta≈ dve¶a¨.,इदम्åप¨ प्रवहत्åवद्य≈ च मल≈ च यत्. यच्च्åर्भिदुद्रोह्åन्æत≈ यच्च ‹एपेइ᳓अभ्∂रुƒअम्. Åपो म्å तस्म्åदेनस¨ पवम्åन‹च मु¤चतु. स≈ ते मनो मनस्å स≈ प्र्åƒअ¨ प्र्åƒएन गच्छत्åम्. रेŒअस्यग्नि¶¢व्å . स्र्∂ƒåत्व्åपस्त्व्å समरिƒअन्व्åतस्य त्व्å ध्र्å ज् ज्यै प्μउ¶ƒओ रँम्ह्य्åइ᳓ μउ¶मƒओ व्यथि¶अत् प्रयुत≈ द्वे¶अ¨.
256,19,"Vishvedeva Devata, Dirghatama °Rshi",125,?kr`É a ?k`¼rikoku% ficrÆ olka ¼ olkikoku% ficrkÆUrfj¼{kL; gÆfoj¼fLÆkÆ Lokgk¼ A fn'k¼% iÆfz n'k¼¿vkÆfn'kk s¼ fOÆkÆfn'k¼¿mÆfí'kks¼ fnÆXH;% Lokgk¼ AAûùAA army,Ghæta≈ ghætapåvåna¨ pibata vaså≈ march avasåpåvåna¨ pibatåntaæk¶asya havirasi svåhå. Di‹a¨ pradi‹aíådi‹o vidi‹aí uddi‹o digbhya¨ svåhå.,"a You overflowing y router r body mother, you on 21. Protectors and lovers of waters, protect and drink of the nectar of the waters. Protectors of homes and policy, protect the homes, and protect and benefit from the policy. Commander of the forces, you are the oblation of the defence-yajna rising to the sky for every warrior. Command the forces in the language of power for the defence of all the directions, interdirections, directions in front and back, and the directions of the target. Command others too so that they may also plan and conduct the defence with similar language and action.",Ghæta≈ ghætapåvåna¨ pibata vaså≈ march avasåpåvåna¨ pibatåntaæk¶asya havirasi svåhå. Di‹a¨ pradi‹aíådi‹o vidi‹aí uddi‹o digbhya¨ svåhå.,घ्æत≈ घ्æतप्åव्åन¨ पिबत वस्å≈ मर्छ् अवस्åप्åव्åन¨ पिबत्åन्तæक्¶अस्य हविरसि स्व्åह्å. दि‹अ¨ प्रदि‹ऐ᳓åदि‹ओ विदि‹ऐ᳓ उद्दि‹ओ दिग्भ्य¨ स्व्åह्å.
257,20,"Twashta Devata, Dirghatama °Rshi",125,",sÉUæ% izkÆ.kks¿vXs¼¿vXsÉ funh¼è;nSÆUæ¿m¼nkÆuks¿vXs¼¿vXsÉ fu/h¼r% A nso¼ Ro""VÆHkwZfj¼ rsÆ l§l¼esrÉ q ly¼{ekÆ ;f}""k¼:q iaÆ Hkok¼fr A nsÆoÆ=kk ;UrÆeo¼lsÆ l[kkÆ;ks¿uq¼ Rok ekÆrk fIÆkÆrjks¼ enUrq AAüúAA",Aindra¨ pråƒoíaΔgeí aΔge nid∂dhyadaindraí udånoíaΔgeíaΔge nidh∂ta¨. Deva tva¶¢arbhuμ ri te sa~m sametu salak¶må yadvi¶urμupa≈ bhavåti. Devatrå yantamavase sakhåyoínu två måtå,"pitaro madantu. Commander, you are the breath and spirit of divine power (Indra) throbbing in every part of the army. You are the current of passion and enthusiasm overflowing in every section of the force. Twashta, router of the enemy, brilliant and powerful, may your army of various form and formation march on as one body with one mark and one target. And while you march on your noble mission of defence, may your mother, father and other seniors, and your friends exhort you on your way and wish you all success.",Aindra¨ pråƒoíaΔgeí aΔge nid∂dhyadaindraí udånoíaΔgeíaΔge nidh∂ta¨. Deva tva¶¢arbhuμ ri te sa~m sametu salak¶må yadvi¶urμupa≈ bhavåti. Devatrå yantamavase sakhåyoínu två måtå,ऐन्द्र¨ प्र्åƒओइ᳓अΔगेइ᳓ अΔगे निद्∂ध्यदैन्द्रै᳓ उद्åनोइ᳓अΔगेइ᳓अΔगे निध्∂त¨. देव त्व¶¢अर्भुμ रि ते सँम् समेतु सलक्¶म्å यद्वि¶उर्μउप≈ भव्åति. देवत्र्å यन्तमवसे सख्åयोइ᳓नु त्व्å म्åत्å
258,21,"Senapati Devata, Dirghatama °Rshi",125,leÆ qÉæ a x¼PNÆ LokgkÆUrfj¼{ka xPNÆ Lokgk¼ nsÆo§l¼fOÆkrÆ kj¯ xPNÆ Lokgk¼ fEÆk=Ækko#¼.kk S xPN Æ Lokgkg¼ kjs kÆ=k s xP¼ NÆ LokgkÆ NUnk¦¼ fl xPNÆ LokgkÆ |k¼oki`fFÆkÆoh x¼PN Æ Lokgk¼ ;ÆKa x¼PN Æ LokgkÆ lksEak¼ Lokgk¼ uHkks¼ oS¼'okuÆja xPNÆ fnÆO;a xPNÆ LokgkÆfXua x¼PN Æ LokgkÆ euk¼ s esÆ gk£n× ;PNÆ fno¯ rs /wÉeks x¼PNrqÉ Lo¨T;ksZfr¼% i`fFÆkÆoha HkLeÆuki`¼.kÆ Lokgk¼ AAüûAA,,"directions in front and back, and the directions g of the target. Command others too so that they may also plan and conduct the defence with similar langruage and action. o",,
259,20,"Twashta Devata, Dirghatama °Rshi",126,",sÉUæ% izkÆ.kks¿vXs¼¿vXsÉ funh¼è;nSÆUæ¿.m¼nkÆuks¿vXs¼¿vXsÉ fu/h¼r% A nso¼ Ro""VÆHkwZfj¼ rsÆ l§l¼esrjÉ q ly¼{ekÆ ;f}""k¼:q iaÆ Hkok¼fr A nsÆoÆ=kk ;UrÆeo¼lsÆ l[kkÆ;ks¿uq¼ Rok ekÆrk fIÆkÆrjks¼ enUrq AAüúAA",Aindra¨ pråƒoíaΔgeí aΔge nid∂dhyadaindraí udånoíaΔgeíaΔge nidh∂ta¨. Deva tva¶¢arbhuμ ri te sa~m sametu salak¶må yadvi¶urμupa≈ bhavåti. Devatrå yantamaavase sakhåyoínu två måtå,"pitaro madantu. Commander, syou are the breath and spirit of divine power (Indra) throbbing in every part of the army. You are the cuarrent of passion and enthusiasm overflowing in every section of the force. Twashta, router of the y enemy, brilliant and powerful, may your army of various form and formation march on as one body with r one mark and one target. And while you march on your noble mission of defence, may your mother, a father and other seniors, and your friends exhort you on your way and wish you all success.",Aindra¨ pråƒoíaΔgeí aΔge nid∂dhyadaindraí udånoíaΔgeíaΔge nidh∂ta¨. Deva tva¶¢arbhuμ ri te sa~m sametu salak¶må yadvi¶urμupa≈ bhavåti. Devatrå yantamaavase sakhåyoínu två måtå,ऐन्द्र¨ प्र्åƒओइ᳓अΔगेइ᳓ अΔगे निद्∂ध्यदैन्द्रै᳓ उद्åनोइ᳓अΔगेइ᳓अΔगे निध्∂त¨. देव त्व¶¢अर्भुμ रि ते सँम् समेतु सलक्¶म्å यद्वि¶उर्μउप≈ भव्åति. देवत्र्å यन्तमअवसे सख्åयोइ᳓नु त्व्å म्åत्å
260,21,"Senapati Devata, Dirghatama °Rshi",126,leÆ qÉæ a x¼PNÆ LokgkÆUrfj¼{ka xPNÆ Lokgk¼ nsÆo§l¼fOÆkrÆ kj¯ xPNÆ Lokgk¼ fEÆk=Ækko#¼.kk S xPN Æ Lokgkg¼ kjs kÆ=k s xP¼ NÆ LokgkÆ NUnk¦¼ fl xPNÆ LokgkÆ |k¼oki`fFÆkÆoh x¼PN Æ Lokgk¼ ;ÆKa x¼PN Æ LokgkÆ lksEak¼ Lokgk¼ uHkks¼ oS¼'okuÆja xPNÆ fnÆO;a xPNÆ LokgkÆfXua x¼PN Æ LokgkÆ euk¼ s esÆ gk£n× ;PNÆ fno¯ rs /wÉeks x¼PNrqÉ Lo¨T;ksZfr¼% i`fFÆkÆoha HkLeÆuki`¼.kÆ Lokgk¼ AAüûAA,Samudra≈ gaccha svåhåntarik¶a≈ g gaccha cover svåhå deva~m savitåra≈ gaccha svåhå yajna m∂tråvaruƒau gaccha svåhåhorratre gaccha svåhå chandå~msi gaccha svåhå o dyåvåpæthiv∂ gaccha svåhå yaj¤a≈ gaccha svåhå soma≈ gaccha svåhå divya≈ nabho gaccha svåhåí- gni≈ vai‹vånara≈ gaccha svåhå mano me hårddi yaccha diva≈ te j dhμumo gacchatu svarjyoti¨ pæthiv∂≈ bhasmanåípæƒa svåhå.,"22. Man of knowledge, in service of the government, with the knowledge of navigation and ship-building, go to explore the seas. With the knowledge of aviation, fly to the skies. With the knowledge of space and space dynamics, go to the brilliant a regions of light. With the knowledge of yoga, explore the secret of the pranic energy of breath sand vitality of the inner spirit. With the knowledge of astronomy, know the motions of the destroy sun and planetas and the formation of day and night. With place, the knowledge of grammar and versification, study, things interpret and y apply in practice the four Vedas. With the everywhere. knowledge of geology and astrophysics, go deep into earth and space. With the science of yajna, know and practice the yajna of science and technology in the socio- sacred, prac a tical economic and spiritual fields. With the we too knowledge of herbs, pursue the science of health and back leife. With the knowledge of water and gases, explore be like their celestial presence and formation of water and rain. those With the science of energy, study heat, light, electricity those and all-pervasive agni (fire), and harness it for use in life. Know all this, do all this, follow up all this and 23. justify all that I have taught, to my heart-felt joy and satisfaction. Let the fumes and vapours of your yajna rise to the sky. Let the light of it reach the sun. Fill and cover the earth with the essence and alchemy of your yajna for valuable products. This is the divine voice.",Samudra≈ gaccha svåhåntarik¶a≈ g gaccha cover svåhå deva~m savitåra≈ gaccha svåhå yajna m∂tråvaruƒau gaccha svåhåhorratre gaccha svåhå chandå~msi gaccha svåhå o dyåvåpæthiv∂ gaccha svåhå yaj¤a≈ gaccha svåhå soma≈ gaccha svåhå divya≈ nabho gaccha svåhåígni≈ vai‹vånara≈ gaccha svåhå mano me hårddi yaccha diva≈ te j dhμumo gacchatu svarjyoti¨ pæthiv∂≈ bhasmanåípæƒa svåhå.,समुद्र≈ गच्छ स्व्åह्åन्तरिक्¶अ≈ ग् गच्छ चोवेर् स्व्åह्å देवँम् सवित्åर≈ गच्छ स्व्åह्å यज्न म्∂त्र्åवरुƒऔ गच्छ स्व्åह्åहोर्रत्रे गच्छ स्व्åह्å छन्द्åँम्सि गच्छ स्व्åह्å ओ द्य्åव्åप्æथिव्∂ गच्छ स्व्åह्å यज्¤अ≈ गच्छ स्व्åह्å सोम≈ गच्छ स्व्åह्å दिव्य≈ नभो गच्छ स्व्åह्åइ᳓ग्नि≈ वै‹व्åनर≈ गच्छ स्व्åह्å मनो मे ह्åर्द्दि यच्छ दिव≈ ते ज् ध्μउमो गच्छतु स्वर्ज्योति¨ प्æथिव्∂≈ भस्मन्åइ᳓प्æƒअ स्व्åह्å.
261,22,"Varuna Devata, Dirghatama °Rshi",127,"ekik s ek""S k¼/h£g§lhÆ/kEZ uks¼ /kEuk s jktL¡Æ rrk¼ s o#.k uk s e×q pA ;nkÆgqjÊ?U;k¿bfRÆkÆ o#Æ.ksfRÆkÆ 'kik¼egsÆ rrks¼ o#.k uks eq×pA lqÉfEÆkÆf=ÆkÆ;k uÆ¿vkiÆ¿vks""k¼/;% nq£ef=ÆkÆ;kLrLeS¼ lUrqÉ ;ks¨¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a f}É""e% AAüüAA",Måpo mau¶adh∂rhi~ms∂rdhåmno dhåmno råja≈stato varuƒa no mu¤ca. Yadåhuraghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Sumitriyå naíåpaío¶adhaya¨ santu durmitriyå- stasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"lUrq Head of the republic, pollute not the waters, destroy not herbs and trees: From this, from any other place, leave us not out, except no one from this. Let things like water and refreshment be available anywhere, everywhere. Lord of justice, water, herbs and trees, cows are sacred, they are not to be destroyed: This you vouchsafe, we too take the oath. Back not out. We too will not back out. Under your governance, may waters and herbs be like friends to us. And they would be unfriendly to those elements which injure us and our sanctity, and to those ailments which we oppose, they would be enemies.",Måpo mau¶adh∂rhi~ms∂rdhåmno dhåmno råja≈stato varuƒa no mu¤ca. Yadåhuraghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Sumitriyå naíåpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,म्åपो मौ¶अध्∂र्हिँम्स्∂र्ध्åम्नो ध्åम्नो र्åज≈स्ततो वरुƒअ नो मु¤च. यद्åहुरघ्न्य्åइ᳓इति वरुƒएति ‹अप्åमहे ततो वरुƒअ नो मु¤च. सुमित्रिय्å नै᳓åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
262,23,"Ap-yajna Surya Devata, Dirghatama °Rshi",127,"gÆfo""e¼rhfjÆek¿vkiks¼ gÆfo""ek¡ÆüAA¿vkfo¼oklfr gÆfo""ek¼UnÆos ks¿v¼èoÆjks gÆfo""e¡k¼üAA¿vLrÉ q lw;Z×% AAüýAA",,cover the earth with the essence and alchemy g of your yajna for valuable products. This is the divine voice.,,
263,22,"Varuna Devata, Dirghatama °Rshi",128,"ekik s ek""S k¼/h£g§lhÆ/kEZ uks¼ /kEuk s jktL¡Æ rrk¼ s o#.k uk s e×q pA ;nkÆgqjÊ?U;k¿bfRÆkÆ o#Æ.ksfRÆkÆ 'kik¼egsÆ rr.ks¼ o#.k uks eq×pA lqÉfEÆkÆf=ÆkÆ;k uÆ¿vkiÆ¿vks""k¼/;% njq£ef=ÆkÆ;kLrLeS¼ lUrqÉ f}É""ea% ;ks¨¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a AAüüAA",Måpo mau¶adh∂rhi~ms∂rdhåmno dhåmno råja≈stato varuƒa no mu¤ca. Yadåhuraghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Sumitriyå naíåpaío¶adhaya¨ santu durmitriyå- stasmai santu yoísmån a dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"lUrq Head of the republic, pollute not the waters, destroy not herbs and trees: From this, from any other place, leave us not out, except no one from this. Let things like water and refreshment be available anywhere, everywhere. Lord of justice, water, herbs and trees, cows are sacred, they are not to be destroyed: This you vouchsafe, we too atake the oath. Back not out. We too will not back out. Under your governance, may waters and herbs be leike friends to us. And they would be unfriendly to those elements which injure us and our sanctity, and to those ailments which we oppose, they would be enemies.",Måpo mau¶adh∂rhi~ms∂rdhåmno dhåmno råja≈stato varuƒa no mu¤ca. Yadåhuraghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Sumitriyå naíåpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån a dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,म्åपो मौ¶अध्∂र्हिँम्स्∂र्ध्åम्नो ध्åम्नो र्åज≈स्ततो वरुƒअ नो मु¤च. यद्åहुरघ्न्य्åइ᳓इति वरुƒएति ‹अप्åमहे ततो वरुƒअ नो मु¤च. सुमित्रिय्å नै᳓åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्म्åन् अ द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
264,23,"Ap-yajna Surya Devata, Dirghatama °Rshi",128,"gÆfo""e¼rhfjÆek¿vkiks¼ gÆfo""ek¡ÆüAA¿vkfo¼oklfr gÆfo""ek¼UnÆos ks¿v¼èoÆjks gÆfo""e¡k¼üAA¿vLrÉ q lw;Z×% AAüýAA",Havi¶mat∂rimåí åpo havi¶må~ní g åvivåsati. 25. Havi¶mån devoí adhvaro havi¶mån~ í astu suμ rya¨.,"The waters are a blessing carrying the purity and joy of yajna. May the wind too bless uos with the gifts of yajna. May yajna, non-violent, a very god of love and peace, overflow with life-giving fragrance. May the sun be replete and generous with the light and life of yajna.",Havi¶mat∂rimåí åpo havi¶må~ní g åvivåsati. 25. Havi¶mån devoí adhvaro havi¶mån~ í astu suμ rya¨.,हवि¶मत्∂रिम्åइ᳓ åपो हवि¶म्åँनि᳓ ग् åविव्åसति. २५. हवि¶म्åन् देवोइ᳓ अध्वरो हवि¶म्åन्ँ इ᳓ अस्तु सुμ र्य¨.
265,24,"Apah Devata, Medhatithi °Rshi",129,"vÆXusoksZ¿i¼Âx`gL;Æ ln¼fl lkn;kehUækÆXU;ksHkkZ ¼xÆ/s;h¼ LFk perform fEÆkÆ=kko#¼.k;kHs kkxZ Æ/s;h¼ LFk Æ fo'os¼""kk a nosÆ kuka ¼ HkkxÆ/s;h¼ LFkA taught vÆew;kZ¿miÆ lw;Æ sZ ;kfHk¼okÆ Z lw;Z×% lÆg A rk uks¼ fgUoURo& èoÆje~ AAüþAA a company","Agnervoípannagæhasya sadasi sådayåm∂- ndragnyors-bhågadhey∂ stha mitråvaruƒa- lovely, yorbhågadhey∂ stha vi‹ve¶å≈ devånå≈ bhågadhaey∂ stha. Amμuryåí upa sμurye yåbhirvå sμurya¨ saha tå no hinvantvadhvaram.","the company clarity and for oblations 26. Brayhmacharini/s, unmarried graduands, I settle you in the home/s (refined and cultured with education and learrning) of the unmarried graduate/s bright as Agni in marriage according to your own choice. You know the virtues and advantages of sun and fire. You know the properties of prana and udana (forms of pranic energy). You know the nature and learning of the scholars and you know the properties of the powers of such as earth and others. Be partners in their blessings in your life. And those who imbibe the virtues of the sun and whom the light and life of the sun has close already blessed, we invite to grace this marital yajna of the entire of the ours. fuel,","Agnervoípannagæhasya sadasi sådayåm∂ndragnyorsbhågadhey∂ stha mitråvaruƒalovely, yorbhågadhey∂ stha vi‹ve¶å≈ devånå≈ bhågadhaey∂ stha. Amμuryåí upa sμurye yåbhirvå sμurya¨ saha tå no hinvantvadhvaram.","अग्नेर्वोइ᳓पन्नग्æहस्य सदसि स्åदय्åम्∂न्द्रग्न्योर्स्भ्åगधेय्∂ स्थ मित्र्åवरुƒअलोवेल्य्, योर्भ्åगधेय्∂ स्थ वि‹वे¶å≈ देव्åन्å≈ भ्åगधएय्∂ स्थ. अम्μउर्य्åइ᳓ उप स्μउर्ये य्åभिर्व्å स्μउर्य¨ सह त्å नो हिन्वन्त्वध्वरम्."
266,25,"Soma Devata, Medhatithi °Rshi",129,"eu¼ls lw;Zk¼; âÆns RokÆ Rok fnÆos RokÆ Rok A mQÆèoZfEÆkÆee¼èoÆja fnÆfo nÆos s""kqÉ gks=kk¼ ;PN AAüÿAA",Hæde två manase två dive två sμuryaya två. ªUrdhvamimamadhvara≈ divi deve¶u hotrå,"yaccha. Brahmacharini, just as we perform the yajna in the company of our noble and learned men, so you too perform yajna with your man after marriage. We have taught you and we teach you for joy of the heart, for clarity of the mind, for the value of happiness and peace, and for the life and light from the sun, so you too, in the company of your man, send up your invocations and oblations of this auspicious yajna, so peaceful and lovely, for the sake of joy and enlightenment.",Hæde två manase två dive två sμuryaya två. ªUrdhvamimamadhvara≈ divi deve¶u hotrå,ह्æदे त्व्å मनसे त्व्å दिवे त्व्å स्μउर्यय त्व्å. ªउर्ध्वमिममध्वर≈ दिवि देवे¶उ होत्र्å
267,26,"Soma Devata, Medhatithi °Rshi",129,"lkse¼ jktfÆ Uo'okÆLRoa izÆtk¿mÆiko¼jksgÆ fo'okÆLRoka iÆtz ¿mÆiko¼jksgUrq Ük`É.oURokiks¼ A 'k`É.kksRoÆfXu% lÆfe/kÆ go¯ es fèÆkÆ""k.kk¼'p nsÆoh%A Jksrk¼ xzkok.kks fOÆkÆnq""kksÆ u ;ÆK§Ük`É.kksrq¼ nsÆo% l¼fOÆkÆrk go¯ esÆ Lokgk¼ AAüöAA eu¼ls lw;Zk¼; âÆns RokÆ Rok fnÆos RokÆ Rok A mQÆèoZfEÆkÆee¼èoÆja fnÆfo nÆos s""kqÉ gks=kk¼ ;PN AAüÿAA",Soma råjan vi‹våstva≈ prajåí upåvaroha vi‹våstvå≈ prajåí upåvarohantu. Sæƒotvagni¨ samidhå hava≈ me ‹æƒvantvåpo dhi¶aƒå‹ca dev∂¨. ›rotå gråvåƒo vidu¶o na yaj¤a`m ‹æƒotu deva¨ savitå hava≈ me svåhå. Hæde två manase två dive två sμuryaya två. ªUrdhvamimamadhvara≈ divi deve¶u hotrå,"Soma (ruler of the republic), lord of majesty, stay close to the entire people and rule like a father. So should the entire people be close to you and grow like children of the father. Like the fire of yajna grown by samidha fuel, listen to my prayer, listen to the people. So may 25. (Soma Devata, Medhatithi °Rshi) g yaccha. . Brahmacharini, just as we a perform the yajna in the company of our noble and learned men, so you too perform yajna with your man after marriage. We have taught you and we teach you for joy of the heart, for clarity of the mind, for the value of happiness and peace, and for the life and light from the sun, so you too, in the company of your man, asend up your invocations and oblations of this auspicious yajna, so peaceful and lovely, for the sake of s joy and enlightenment.",Soma råjan vi‹våstva≈ prajåí upåvaroha vi‹våstvå≈ prajåí upåvarohantu. Sæƒotvagni¨ samidhå hava≈ me ‹æƒvantvåpo dhi¶aƒå‹ca dev∂¨. ›rotå gråvåƒo vidu¶o na yaj¤a`m ‹æƒotu deva¨ savitå hava≈ me svåhå. Hæde två manase två dive två sμuryaya två. ªUrdhvamimamadhvara≈ divi deve¶u hotrå,सोम र्åजन् वि‹व्åस्त्व≈ प्रज्åइ᳓ उप्åवरोह वि‹व्åस्त्व्å≈ प्रज्åइ᳓ उप्åवरोहन्तु. स्æƒओत्वग्नि¨ समिध्å हव≈ मे ‹æƒवन्त्व्åपो धि¶अƒå‹च देव्∂¨. ›रोत्å ग्र्åव्åƒओ विदु¶ओ न यज्¤अ`म् ‹æƒओतु देव¨ सवित्å हव≈ मे स्व्åह्å. ह्æदे त्व्å मनसे त्व्å दिवे त्व्å स्μउर्यय त्व्å. ªउर्ध्वमिममध्वर≈ दिवि देवे¶उ होत्र्å
268,26,"Soma Devata, Medhatithi °Rshi",130,"lkse¼ jktfÆ Uo'okÆLRoa izÆtk¿mÆiko¼jksgÆ fo'okÆLRoka iÆtz ¿mÆiko¼jksgUrq Ük`É.oURokiks¼ y A 'k`É.kksRoÆfXu% lÆfe/kÆ go¯ es fèÆkÆ""k.kk¼'p nsÆoh%A Jksrk¼ xzkok.kks fOÆkÆnq""kksÆ u ;ÆK§Ük`É.kksrq¼ nsÆo% lr ¼fOÆkÆrk go¯ esÆ Lokgk¼ AAüöAA nos hj¼ kik¿s vikÂik|Æ k s o¿¼ mQ£Æ egZ×fOkÆ""Æ j ;~¿bfUæÆ ;Æ koku¼ ~ efÆ nUre¼ %A ;k¼ nÙ¼ ¼ LokgkA¼ r a noÆs Hs s nos =Æ kk k 'kØq iÆ Hs ;kÆ s ;""s kka HkkÆx LFkÆ Aü÷AA","Soama råjan vi‹våstva≈ prajåí upåvaroha vi‹våstvå≈ prajåí upåvarohantu. Sæƒotvagni¨ samidhå hava≈ me ‹æƒvantvåpo dhi¶aƒå‹ca dev∂¨. ›rotå gråvåƒo vidu¶o na yaj¤a`m ‹æƒotu deva¨ savitå hava≈ me svåhå. Dev∂råpoíapåmnmapådyo vaí μurmirhavi¶yaí protect indriyåvån madintama¨. Ta≈ devebhyo devatrå farming, datta ‹ukrapebhyo ye¶å≈ bhåga stha svåhå.","Soma (ruler of the republic), lord of majesty, stay close to the entire people and rule like a father. So should the entire people be close to you and grow like children of the father. Like the fire of yajna grown by samidha fuel, listen to my prayer, listen to the people. So may intelligent, educated and cool-minded women g listen, like get the mothers, to the prayers of women. Man of reverence (through and wisdom, listen to our prayers like the ryajnic chants 29. of learned and faithful devotees. May o Savita, lord of power and light, listen to my prayers and words of praise. 27. (Apah Devata, Medhatithi °Rshi) . 30. Noble and intealligent people, to one who, among you, is of good and constant character, strong of sense and will, happiesst and most inspiring, like a wave on the ocean of existence, worthy of reverence and homage, defender and asupporter of the virtuous, to him, for the gods among men, the noblest preservers, protectors and promoters y of life’s vitalities, give your share of the social yajnic offering. You too are a part of the noble ones. Accept him in good grace with words of love and reverence — the one of you and for all of you.","Soama råjan vi‹våstva≈ prajåí upåvaroha vi‹våstvå≈ prajåí upåvarohantu. Sæƒotvagni¨ samidhå hava≈ me ‹æƒvantvåpo dhi¶aƒå‹ca dev∂¨. ›rotå gråvåƒo vidu¶o na yaj¤a`m ‹æƒotu deva¨ savitå hava≈ me svåhå. Dev∂råpoíapåmnmapådyo vaí μurmirhavi¶yaí protect indriyåvån madintama¨. Ta≈ devebhyo devatrå farming, datta ‹ukrapebhyo ye¶å≈ bhåga stha svåhå.","सोअम र्åजन् वि‹व्åस्त्व≈ प्रज्åइ᳓ उप्åवरोह वि‹व्åस्त्व्å≈ प्रज्åइ᳓ उप्åवरोहन्तु. स्æƒओत्वग्नि¨ समिध्å हव≈ मे ‹æƒवन्त्व्åपो धि¶अƒå‹च देव्∂¨. ›रोत्å ग्र्åव्åƒओ विदु¶ओ न यज्¤अ`म् ‹æƒओतु देव¨ सवित्å हव≈ मे स्व्åह्å. देव्∂र्åपोइ᳓अप्åम्न्मप्åद्यो वै᳓ μउर्मिर्हवि¶यै᳓ प्रोतेच्त् इन्द्रिय्åव्åन् मदिन्तम¨. त≈ देवेभ्यो देवत्र्å फ़र्मिन्ग्, दत्त ‹उक्रपेभ्यो ये¶å≈ भ्åग स्थ स्व्åह्å."
269,28,"Praja Devata, Medhatithi °Rshi",131,"edk£""k¼jfl leÉæq L;Æ Rok f{k¼R;kÆ¿m¼;kfe A the arms lekiks¼¿vÆf‰j¼XerÆ leks""k¼/hfHÆkÆjks""k¼/h% AAüøAA moon)",Kår¶irasi samudrasya två k¶ityåí unnayåmi. Samåpoí adbhiragmata samo¶dh∂bhiro¶adh∂¨.,"virtues the giver. land, enrich You are the farmer. I exhort you to fill the sky and good with the vapours of water for the enrichment of the earth so generous and the sea. With the oblations of herbs into the fire, get the herbs. With the oblations of water into the sky (through the fire) get the waters.",Kår¶irasi samudrasya två k¶ityåí unnayåmi. Samåpoí adbhiragmata samo¶dh∂bhiro¶adh∂¨.,क्åर्¶इरसि समुद्रस्य त्व्å क्¶इत्य्åइ᳓ उन्नय्åमि. सम्åपोइ᳓ अद्भिरग्मत समो¶ध्∂भिरो¶अध्∂¨.
270,29,"Agni Devata, Madhuchhanda °Rshi",131,";e¼Xus okt¼""s i`ÉRlq eR;ZÆeokÆ kqÉ ;a tqÉuk% A l ;UrkÆ 'k'o¼rhÆfj""kÆ% Lokgk¼ AAüùAA",Yamagne pætsu martyamavå våje¶u ya≈ junå¨. Sa yantå ‹a‹vat∂ri¶a¨ svåhå.,"Agni, lord of power and virtue, the man you protect in battles and the man you send to the fields for farming, such a man gets lasting food and progeny.",Yamagne pætsu martyamavå våje¶u ya≈ junå¨. Sa yantå ‹a‹vat∂ri¶a¨ svåhå.,यमग्ने प्æत्सु मर्त्यमव्å व्åजे¶उ य≈ जुन्å¨. स यन्त्å ‹अ‹वत्∂रि¶अ¨ स्व्åह्å.
271,30,"Savita Devata, Madhuchhanda °Rshi",131,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼nsÆ jkok¼fl xHkhÆjfEÆkÆee¼èoÆja oÉQ` /hUæk¼; lqÉ""kwr¼ee~ A mÆÙkÆeus ¼ iÆfoukstZ×LoUraÆ e/q¼eUrÆ a i;¼LoUra fuxzkÆH;k~ LFk nsoÆJqr¼LrÆiZ;¼r ek AAýúAA",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ puμ ¶ƒo haståbhyåm. Ådade råvåsi gabh∂ramima- madhvara≈ kædh∂ndråya su¶uμ tamam. Uttamena nigråbhyå stha deva‹rutastarpayata må.,"pavinorjjasvanta≈ madhumanta≈ payasvanta≈ In this world of Lord Savita’s creation, with both the arms of Ashvinis (power and vitality of sun and moon) and with both the hands of Pusha (the nourishing virtues of mother earth’s herbs), I accept you. You are the giver. In the service of Indra, lord and ruler of this land, with the best and most graceful words of piety, enrich and expand this non-violent social yajna of love and good fellowship, so deep and full with blessings, so generous with milk and honey, health and energy get the herbs. With the oblations of water into g the sky (through the fire) get the waters.",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ puμ ¶ƒo haståbhyåm. Ådade råvåsi gabh∂ramimamadhvara≈ kædh∂ndråya su¶uμ tamam. Uttamena nigråbhyå stha deva‹rutastarpayata må.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ पुμ ¶ƒओ हस्त्åभ्य्åम्. Åददे र्åव्åसि गभ्∂रमिममध्वर≈ क्æध्∂न्द्र्åय सु¶उμ तमम्. उत्तमेन निग्र्åभ्य्å स्थ देव‹रुतस्तर्पयत म्å.
272,29,"Agni Devata, Madhuchhanda °Rshi",132,";e¼Xus okt¼""s i`ÉRlq eR;ZÆeokÆ kqÉ ;a tqÉuk% A l ;UrkÆ 'k'o¼rhÆfj""kÆ% Lokgk¼ AAüùAA",Yamagne pætsu martyamavå våjje¶u ya≈ junå¨. svåhåa. Sa yantå ‹a‹vat∂ri¶a¨,"Agni, lord of power and virtue, the man you protect in battles and the ma m n you send to the fields for farming, such a man gets lasting food and progeny.",Yamagne pætsu martyamavå våjje¶u ya≈ junå¨. svåhåa. Sa yantå ‹a‹vat∂ri¶a¨,यमग्ने प्æत्सु मर्त्यमव्å व्åज्जे¶उ य≈ जुन्å¨. स्व्åह्åअ. स यन्त्å ‹अ‹वत्∂रि¶अ¨
273,30,"Savita Devata, Madhuchhanda °Rshi",132,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼nsÆ jkok¼fl xsHkhÆjfEÆkÆee¼èoÆja oÉQ` /hUæk¼; lqÉ""kwr¼ee~ A mÆÙkÆeus ¼ iÆfoukstZ×LoUraÆ e/q¼eUrÆ a i;¼LoUra fuxzkÆH;k~ LFk nsoÆJqr¼LrÆiZ;a¼r ek AAýúAA",Devasya y två savitu¨ prasaveí‹vinorbåhubhyå≈ puμ ¶ƒo haståbhyåm. Ådade råvåsi gabh∂ramima- madhvara≈ kædh∂ndråya su¶uμ tamam. Uttamena niagråbhyå stha deva‹rutastarpayata må.,"pavinorjjasvanta≈ madhumanta≈ payasvanta≈ In this world of Lord Savita’s creation, with both the earms of Ashvinis (power and vitality of sun and moon) and with both the hands of Pusha (the nourishing of mother earth’s herbs), I accept you. You are the giver. In the service of Indra, lord and ruler of this land, with the best and most graceful words of piety, enrich and expand this non-violent social yajna of love and good fellowship, so deep and full with blessings, so generous with milk and honey, health and energy and the joy of life. You have heard the words g of the of 24 wise. Worthy you are of acceptance and welcome. Come men of and give me the pleasure of fulfilment. r appoint o creation",Devasya y två savitu¨ prasaveí‹vinorbåhubhyå≈ puμ ¶ƒo haståbhyåm. Ådade råvåsi gabh∂ramimamadhvara≈ kædh∂ndråya su¶uμ tamam. Uttamena niagråbhyå stha deva‹rutastarpayata må.,देवस्य य् त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ पुμ ¶ƒओ हस्त्åभ्य्åम्. Åददे र्åव्åसि गभ्∂रमिममध्वर≈ क्æध्∂न्द्र्åय सु¶उμ तमम्. उत्तमेन निअग्र्åभ्य्å स्थ देव‹रुतस्तर्पयत म्å.
274,31,"Praja, Sabhyas, Raja Devata, Madhuchhanda °Rshi",133,"euks¼ es riZ;rÆ okp¯ es riZ;r izkÆ.ka es¼ riZ;rÆ p{kq¼esZ es land. riZ;rÆ Jks=ak¼ es riZ;rkÆRekUka ¼ es riZ;r izÆtka es¼ riZ;r iÆ'kUw es¼ ri;Z r xÆ.kkUes¼ ri;Z r a xÆ.kk eÆ s ek for`¼""ku ~ AAýûAA",Mano me tarpayata våca≈ me tarpayata pråƒa≈ prosperity. me tarpayata cak¶murme tarpayata ‹rotra≈ me tarpayatåtmåna≈ me tarpayata prajå≈ me tarpayata pa‹unme tarpayata gaƒånme tarpayata gaƒå me må vitæ¶an.,"training . like commandos j good electricity 33. People of the land, with your character and performance satisfy s my mind with a sense of fulfilment. Satisfy me with your response to my words. Satisfy and fulfil my energy and ambition. Satisfy my eye that I see no wrong. Satisfy my ear that I hear nothing evil. Satisfy my soul. Satisfy my people. Satisfy my animals. Keep y power my subordinates happy. Let them not suffer any hardship the heaven and frustration. this generous richer,",Mano me tarpayata våca≈ me tarpayata pråƒa≈ prosperity. me tarpayata cak¶murme tarpayata ‹rotra≈ me tarpayatåtmåna≈ me tarpayata prajå≈ me tarpayata pa‹unme tarpayata gaƒånme tarpayata gaƒå me må vitæ¶an.,मनो मे तर्पयत व्åच≈ मे तर्पयत प्र्åƒअ≈ प्रोस्पेरित्य्. मे तर्पयत चक्¶मुर्मे तर्पयत ‹रोत्र≈ मे तर्पयत्åत्म्åन≈ मे तर्पयत प्रज्å≈ मे तर्पयत प‹उन्मे तर्पयत गƒåन्मे तर्पयत गƒå मे म्å वित्æ¶अन्.
275,32,"President-Raja Devata, Madhuchhanda °Rshi",133,"bUæk¼; ol¼eq #Ææo¼rÆ¿bUæk¼; RokfnÆR;o¼rÆ¿bUæk¼; RokÆ rs eRokfHkekfRÆkÆ?us A ';sÆuk;¼ Rok lkseÆHk`rsÆ¿Xu;s¼ Rok jk;& Liks""kÆns AAýüAA",Indråya två vasumate rudravataí indråya två- dityavataí indråya tvaíbhimatighne. ›yenåya två två råyaspo¶ade.,"a happier 34. We elect and appoint you for Indra, honour and glory of the land, for the creation of Vasus, young men of 24 years standing of education, and for Rudras, young men of 44 years education who can rout the enemy. We appoint you for the honour and glory of education and creation of Adityas, heroes of 48 years education and training who can shatter the pride of the enemies of the land. We accept and appoint you for the force of eagle- like commandos of defence, for the lovers of peace and good health, for the development of energy and electricity and for the producers of wealth and prosperity.",Indråya två vasumate rudravataí indråya tvådityavataí indråya tvaíbhimatighne. ›yenåya två två råyaspo¶ade.,इन्द्र्åय त्व्å वसुमते रुद्रवतै᳓ इन्द्र्åय त्व्åदित्यवतै᳓ इन्द्र्åय त्वै᳓भिमतिघ्ने. ›येन्åय त्व्å त्व्å र्åयस्पो¶अदे.
276,33,"Soma Devata, Madhuchhanda °Rshi",133,;Ùks¼ lkse fnÆfo T;ksfRÆkÆ;ZRi`¼fFÆkÆO;ka ;nqjkoÆUrfj¼{ks A rsukÆLeS ;t¼ekuk;ksÆ# jkÆ;s o`ÉQè;f/¼ nkÆ=ks oks¼p% AAýýAA,Yatte soma divi jyotiryatpæthivyå≈ yaduråv- antarik¶e. Tenåsmai yajamånåyoru råye kædhyadhi dåtre voca¨.,"Soma, blessed lord of the land, the light of your power and glory shines over the earth, in the sky and in the heaven above. By virtue of that, and for the sake of this generous man of yajna of the social order, make it richer, expand it further, and proclaim: He shall grow happier and more prosperous.",Yatte soma divi jyotiryatpæthivyå≈ yaduråvantarik¶e. Tenåsmai yajamånåyoru råye kædhyadhi dåtre voca¨.,यत्ते सोम दिवि ज्योतिर्यत्प्æथिव्य्å≈ यदुर्åवन्तरिक्¶ए. तेन्åस्मै यजम्åन्åयोरु र्åये क्æध्यधि द्åत्रे वोच¨.
277,34,"Yajna Devata, Madhuchhanda °Rshi",133,'okÆ=kk LFk¼ o`=kÆrqjksÆ jk/ks¼xwÙkkZ¿vÆer` ¼L;Æ iRuh¼% rk ns¼ohnsZoÆ=ksea ;ÆKa u;¼ Ærksi¼gwrkÆ% lkseL¼ ; ficr AAýþAA,›våtrå stha vætraturo rådhogμurttåí amætasya patn∂¨. Tå dev∂rdevatrema≈ yaj¤a≈ nayatopahμutå¨ somasya pibata.,"Women, brilliant and virtuous, quick to learn and of 24 years standing of education, and for Rudras, g young men of 44 years education who can rout the enemy. We appoint you for the honour and glory of edurcation and creation of Adityas, heroes of 48 years o education and training who can shatter the pride of the enemies of the land. We accept and appoint you for the force of eagle- like commandos of defence, for the lovers . of peace and good health, for the development j of energy and electricity and for the producers of wealth and prosperity.",›våtrå stha vætraturo rådhogμurttåí amætasya patn∂¨. Tå dev∂rdevatrema≈ yaj¤a≈ nayatopahμutå¨ somasya pibata.,›व्åत्र्å स्थ व्æत्रतुरो र्åधोग्μउर्त्त्åइ᳓ अम्æतस्य पत्न्∂¨. त्å देव्∂र्देवत्रेम≈ यज्¤अ≈ नयतोपह्μउत्å¨ सोमस्य पिबत.
278,33,"Soma Devata, Madhuchhanda °Rshi",134,;Ùks¼ lkse fnÆfo T;ksfRÆkÆ;ZRi`¼fFÆkÆO;ka ;nqjkoÆUrfj¼{ks A rsukÆLeS ;t¼ekuk;ksÆ# ajkÆ;s o`ÉQè;f/¼ nkÆ=ks oks¼p% AAýýAA,Yatte soma divi jyotiryatpæthivyå≈ yaduråv- antarik¶e. Tenåsmai yajamånåyoru råye kædhyadhi dåtre voca¨.,"Soma, blessed lord of the land, the light of your power and glory y shines over the earth, in the sky and in the heaven above. By virtue of that, and for the sake of this generous man of yajna of the social order, make it richer, expand it further, and proclaim: He shall grow happiera and more prosperous.",Yatte soma divi jyotiryatpæthivyå≈ yaduråvantarik¶e. Tenåsmai yajamånåyoru råye kædhyadhi dåtre voca¨.,यत्ते सोम दिवि ज्योतिर्यत्प्æथिव्य्å≈ यदुर्åवन्तरिक्¶ए. तेन्åस्मै यजम्åन्åयोरु र्åये क्æध्यधि द्åत्रे वोच¨.
279,34,"Yajna Devata, Madhuchhanda °Rshi",134,'okÆ=kk LFk¼ o`=kÆrqjksÆ jk/ks¼xwÙkkZ¿vÆer` ¼L;Æ iRuh¼% rk ns¼ohnsZoÆ=ksea ;ÆKa u;¼ Ærksi¼gwrkÆ% lkseL¼ ; ficr AAýþAA,›våtrå stha vætraturo rådhogμurttåí amætasya patn∂¨. Tå dev∂rdevatrema≈ yaj¤a≈ nayatopahμutå¨ somasya pibata.,"Women, brilliant and virtuous, quick to learn and instant in action like thunder in the clouds, life-partners g 37. of your men, be strong, join the men in this holy yajna and take it forward to the heights. Inviterd to the vedi, have your fill of the immortal drink of o soma, the nectar of life and joy.",›våtrå stha vætraturo rådhogμurttåí amætasya patn∂¨. Tå dev∂rdevatrema≈ yaj¤a≈ nayatopahμutå¨ somasya pibata.,›व्åत्र्å स्थ व्æत्रतुरो र्åधोग्μउर्त्त्åइ᳓ अम्æतस्य पत्न्∂¨. त्å देव्∂र्देवत्रेम≈ यज्¤अ≈ नयतोपह्μउत्å¨ सोमस्य पिबत.
280,35,"Dyava-prithivi Devate, Madhuchhanda . °Rshi",135,"ek HksÆekZ lafo¼DFkkÆ¿mQt±× /RLoÆ j f/""k¼.ks ohÆM~oh lÆrh oh¼M;sFkkÆewt±× lkse¼% n/kFkke~ A ikIek gÆrks u AAýÿAA mightiest",Må bhermå sa≈vimkthåíμurja≈ dhatsva dhi¶aƒe v∂Œv∂ sat∂ v∂Œayethåmμurja≈ dadhåthåm. Påpmå,"there and compassionate hato na soma¨. for man. Woman, wisea and intelligent, fear not, nor yours tremble; take heart and be bold of heart and soul. You being strong and sstanding by your husband, both of you collect strength and firmness of body, mind and soul. Eliminate evila and sin, and shine happy and blessed like the moon.",Må bhermå sa≈vimkthåíμurja≈ dhatsva dhi¶aƒe v∂Œv∂ sat∂ v∂Œayethåmμurja≈ dadhåthåm. Påpmå,म्å भेर्म्å स≈विम्क्थ्åइ᳓μउर्ज≈ धत्स्व धि¶अƒए व्∂Œव्∂ सत्∂ व्∂Œअयेथ्åम्μउर्ज≈ दध्åथ्åम्. प्åप्म्å
281,36,"Soma Devata, Madhuchhanda °Rshi",135,"izkxikÆxqn¼x/ÆjkDlÆoZr¼LRokÆ fn'kÆ¿vk/k¼oUrq A vEcÆ fu""i¼jÊ leÆjh£o¼nke~ AAýöAA",Prågapågudagadharåksarvatastvå di‹aí eådhåvantu. Amba ni¶para samar∂rvidåm.,"Mother, all your children and others, keen to make feel happy and comfortable, may run to you eagerly from east, west, north and south and all round. Love them, protect them, and may they too know you, be with you, and love you well.",Prågapågudagadharåksarvatastvå di‹aí eådhåvantu. Amba ni¶para samar∂rvidåm.,प्र्åगप्åगुदगधर्åक्सर्वतस्त्व्å दि‹ऐ᳓ एåध्åवन्तु. अम्ब नि¶पर समर्∂र्विद्åम्.
282,37,"Indra Devata, Gautama °Rshi",135,"iz'k¼§fl""kks 'k¼fo""BÆ RoeÆX nÆos % eR;Z×e~ A u RonÆU;ks e¼?koÂfLr e£MÆrsUæÆ czoh¼fe rsÆ op¼% AAý÷AA bfr ""k""Bks¿è;k;% AA iz'k¼§fl""kks 'k¼fo""BÆ RoeÆX nÆos % eR;Z×e~ A u RonÆU;ks e¼?koÂfLr e£MÆrsUæÆ czoh¼fe rsÆ op¼% AAý÷AA bfr ""k""Bks¿è;k;% AA",TvamaΔga pra‹amsi¶o ` deva¨ ‹avi¶¢ha martyam. brav∂mi te vaca¨. TvamaΔga pra‹amsi¶o ` deva¨ ‹avi¶¢ha martyam. brav∂mi te vaca¨.,"Na tvadanyo maghavannasti marŒitendra Dearest Indra, brilliant and generous, lord mightiest of power and wealth, truth, honour and glory, there is no one else other than you to love, appreciate and approve the human being, no one more compassionate and more gracious than you to vouchsafe for man. I say this for truth — it is the very word of yours ! 37. (Indra Devata, Gautama °Rshi) g Na tvadanyo maghavannasti marŒitendra aand Dearest Indra, brilliant generous, lord mightiest of power and wealth, truth, honour and glory, there is no one else other than you to love, appreciate and approve the human being, no one more compassionate and more gracious than you to vouchsafe for man. I say this for truth — it is the very word of yours ! g 3.",TvamaΔga pra‹amsi¶o ` deva¨ ‹avi¶¢ha martyam. brav∂mi te vaca¨. TvamaΔga pra‹amsi¶o ` deva¨ ‹avi¶¢ha martyam. brav∂mi te vaca¨.,त्वमΔग प्र‹अम्सि¶ओ ` देव¨ ‹अवि¶¢ह मर्त्यम्. ब्रव्∂मि ते वच¨. त्वमΔग प्र‹अम्सि¶ओ ` देव¨ ‹अवि¶¢ह मर्त्यम्. ब्रव्∂मि ते वच¨.
283,1,"Prana Devata, Gotama °Rshi",137,"okÆpLir¼;s ioLoÆ o`"".kks¼¿v§Æ 'kqH;kÆ a xHk¼fLriwr% A nsÆoks nsÆosH;¼% ioLoÆ ;s""kak¼ HkkÆxks¿fl¼ AAûAA",Våcaspataye pavasva v涃oí am‹ubhyå≈ gabhastipμuta¨. Devo devebhya¨ pavasva ye¶å≈ bhågoísi. m,"Be pure for the Lord of Divine speech, purged as but excellent you are by the rays of the sun and the moon, two arms a self-existent of the Creator whereby He showers life with vitality mind and purity. You are a part of the brilliant and the Spirit, generous, a darlinsg of the gods. Be pure for them. Lord servants",Våcaspataye pavasva v涃oí am‹ubhyå≈ gabhastipμuta¨. Devo devebhya¨ pavasva ye¶å≈ bhågoísi. m,व्åचस्पतये पवस्व व्涃ओइ᳓ अम्‹उभ्य्å≈ गभस्तिप्μउत¨. देवो देवेभ्य¨ पवस्व ये¶å≈ भ्åगोइ᳓सि. म्
284,2,"Soma Deavata, Gotama °Rshi",137,"e/¼eq rhuZÆ¿b""k¼LÑfèÆk Æ ;Ùks¼ lksÆeknk¼H;aÆ ukeÆ tkx¼f` OÆkÆ rLeS¼ rs lkseÆ ylksek¼;Æ LokgkÆ LokgkÆos Z¨Urfj¼{kÆeUos¼fe AAüAA",Madhumat∂rnaí r i¶askædhi yatte somådåbhya≈ 4. nåma jågævi tasmai te soma somåya svåhå a svåhorvantarik¶amanvemi.,"May above, life, for Soma, Lord of knowledge and vitality, bless us with honey-sweet food and energy. Lord of inspiration, great, universal and imperishable is your name. To that name, to the Divine Word, to the universal acts of the placed Divine, and for the sake of knowledge, good action and I dedicate myself to the universal presence of and promote self to the Divine. suffering power",Madhumat∂rnaí r i¶askædhi yatte somådåbhya≈ 4. nåma jågævi tasmai te soma somåya svåhå a svåhorvantarik¶amanvemi.,मधुमत्∂र्नै᳓ र् इ¶अस्क्æधि यत्ते सोम्åद्åभ्य≈ ४. न्åम ज्åग्æवि तस्मै ते सोम सोम्åय स्व्åह्å अ स्व्åहोर्वन्तरिक्¶अमन्वेमि.
285,3,"Vidvans Devata, Gotama °Rshi",137,"LokÄ~oQ`¼ rk¿s fLkÆ Æ fo'o¼Hs ;¿bfUÆæÆ;Hs ;k ¼s fnÆO;Hs ;Æ% ik£Fko¼ Hs ;ksÆ euL¼ Rok""VÉ Lokgk¼ Æ kZ;¼ noÆs ;¼LRok ejhfPkÆ iÆ ;kÆs nsok¼¦'kkÆ rRlÆR;e¼iq fjÆizqrk¼ HkÆXsu¼ s ;LeSÆ RosMs Æ gÆrks¨¿lkS iQV~ izkÆ.kk;¼ Rok O;kÆuk;¼ Rok AAýAA",SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ pårthivebhyo manastv嶢u svåhå två subhava sμuryåya devebhyastvå mar∂cipebhyo devå~m‹o yasmai tveŒe tatsatyamupariprutå bhaΔgena hatoísau pha¢ pråƒåya två vyånåya två.,"q Rok lHq ko l;w Hs Hs Man, bright and virtuous, with all your earthly but excellent and celestial senses, you are self-made, self-existent and autonomous. Bless you with a pious mind and the voice of divinity, the Veda. Light of the Spirit, of auspicious birth, your life is dedicated to the Lord of Light, mother-powers of nature, and all the noble servants of the life-divine. This is why I praise you. May this praise come true. With one blow of truth from above, the evil is destroyed. You are for the breath of life, for vitality, joy and virtue.",SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ pårthivebhyo manastv嶢u svåhå två subhava sμuryåya devebhyastvå mar∂cipebhyo devå~m‹o yasmai tveŒe tatsatyamupariprutå bhaΔgena hatoísau pha¢ pråƒåya två vyånåya två.,स्व्åΔक्æतोइ᳓सि वि‹वेभ्यै᳓ इन्द्रियेभ्यो दिव्येभ्य¨ प्åर्थिवेभ्यो मनस्त्व्嶢उ स्व्åह्å त्व्å सुभव स्μउर्य्åय देवेभ्यस्त्व्å मर्∂चिपेभ्यो देव्åँम्‹ओ यस्मै त्वेŒए तत्सत्यमुपरिप्रुत्å भΔगेन हतोइ᳓सौ फ¢ प्र्åƒåय त्व्å व्य्åन्åय त्व्å.
286,4,"Maghava Devata, Gotama °Rshi",137,"mÆiÆ;kÆex`¼ghrks¿L;ÆUr;Z×PN e?kou~ ikÆfg lkse¼e~ A mÆ#Æ""; jk;Æ¿,""kk¼ s ;tLo AAþAA LokÄ~oQ`¼ rk¿s fLkÆ Æ fo'o¼Hs ;¿bfUÆæÆ;Hs ;k ¼s fnÆO;Hs ;Æ% ik£Fko¼ Hs ;ksÆ euL¼ Rok""VÉ Lokgk¼ Æ kZ;¼ noÆs ;¼LRok r ejhfPkÆ iÆ ;kÆs nsok¼¦'kkÆ rRlÆR;e¼iq fjÆizqrk¼ oHkÆXsu¼ s ;LeSÆ RosMs Æ gÆrks¨¿lkS iQV~ izkÆ.kk;¼ Rok O;kÆuk;¼ Rok AAýAA",Upayåmagæh∂toísyantaryaccha maghavan påhi somam. Uru¶ya råyaí e¶o yajasva. SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ pårthivebhyo manastv嶢u svåhå j två subhava sμuryåya devebhyastvå mar∂cipebhyo devå~m‹o yasmai tveŒe tatsatyamupariprutå bhaΔgena hatoísau pha¢ pråƒåyma två vyånåya två.,"Man, you are the power and the glory of the self, placed and accepted in the law of existence. Preserve and promote the inner life and dedicate the innermost self to the Law of the Divine. With yoga, eliminate suffering and grow, and obtain the higher wealth and power of the soul. 3. (Vidvans Devata, Gotama °Rshi) g q Rok lHq ko l;w Hs Hs Man, bright and virtuous, with all your earthly but excellent and celestial senses, you are self-made, self-existent and autonoamous. Bless you with a pious mind and the voice of divinity, the Veda. Light of the Spirit, of auspicious birth, your life is dedicated to the Lord of Light, mother-powers of nature, and all the noble servants of the life-divine. This is why I praise you. May this praise come true. With one blow of truth from above, the evil is destroyed. You are for the breath of life, for vitali ty, joy and virtue.",Upayåmagæh∂toísyantaryaccha maghavan påhi somam. Uru¶ya råyaí e¶o yajasva. SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ pårthivebhyo manastv嶢u svåhå j två subhava sμuryåya devebhyastvå mar∂cipebhyo devå~m‹o yasmai tveŒe tatsatyamupariprutå bhaΔgena hatoísau pha¢ pråƒåyma två vyånåya två.,उपय्åमग्æह्∂तोइ᳓स्यन्तर्यच्छ मघवन् प्åहि सोमम्. उरु¶य र्åयै᳓ ए¶ओ यजस्व. स्व्åΔक्æतोइ᳓सि वि‹वेभ्यै᳓ इन्द्रियेभ्यो दिव्येभ्य¨ प्åर्थिवेभ्यो मनस्त्व्嶢उ स्व्åह्å ज् त्व्å सुभव स्μउर्य्åय देवेभ्यस्त्व्å मर्∂चिपेभ्यो देव्åँम्‹ओ यस्मै त्वेŒए तत्सत्यमुपरिप्रुत्å भΔगेन हतोइ᳓सौ फ¢ प्र्åƒåय्म त्व्å व्य्åन्åय त्व्å.
287,4,"Maghava r Devata, Gotama °Rshi",138,"mÆiÆ;kÆex`¼ghrks¿L;ÆUr;Z×PN e?kou~ ikÆfg lkse¼e~ A mÆ#Æ""; jk;Æ¿,""kk¼ s ;tLo AAþAA vÆUrLrsÆ |kok¼i`fFÆkÆoh n¼/kE;ÆUrnZ×/kE;qÉoZ¨Urfj¼{ke~ A consecrate lÆtnw ZsÆofs HÆkÆjo¼jÊ%S ijS'¼ pkUrÕ;kZÆe e¼?kou r all the s ~ ekn;Lo AAÿAA","eUpayåmagæh∂toísyantaryaccha maghavan påhi somam. Uru¶ya råyaí e¶o yajasva. Antaste dyåvåpæthiv∂ dadhåmyantardadhå- life divine, myurvantarik¶am. Sajμurdevebhiravarai¨ parai‹cåntaryåme maghavan . mådayasva. 7.","you are the power and the glory of the self, placed and accepted in the law of existence. Preserve and promote the inner life and dedicate the innermost self to the Law of the Divine. With yoga, eliminate suffering and grow, and obtain the higher wealth and power of the soul. 5. (Ishvara Devata, Gotama °Rshi) g be your o of light, Man of power and glory a of the self, in pursuit of yoga, I place the heaven and the earth within you, and the vast intervening spaces of the sky too. Friends with the noblest powers of nature m and humanity, rejoice within by yourself in a state of divine bliss and spread the joy around.","eUpayåmagæh∂toísyantaryaccha maghavan påhi somam. Uru¶ya råyaí e¶o yajasva. Antaste dyåvåpæthiv∂ dadhåmyantardadhålife divine, myurvantarik¶am. Sajμurdevebhiravarai¨ parai‹cåntaryåme maghavan . mådayasva. 7.","एउपय्åमग्æह्∂तोइ᳓स्यन्तर्यच्छ मघवन् प्åहि सोमम्. उरु¶य र्åयै᳓ ए¶ओ यजस्व. अन्तस्ते द्य्åव्åप्æथिव्∂ दध्åम्यन्तर्दध्åलिफ़े दिविने, म्युर्वन्तरिक्¶अम्. सज्μउर्देवेभिरवरै¨ परै‹च्åन्तर्य्åमे मघवन् . म्åदयस्व. ७."
288,6,"Yogi Devata, Gotama °Rshi",139,"LokÄ~o¼Q` rk¿s fLÆkÆ fo'o¼Hs ;¿bfUæÆ Æ;Hs ;k¼ s fnÆO;Hs ;Æ% ik£Fko¼ Hs ;ksÆ eu¼LRok""VÉLq okgk¼ Rok lHq koÆ l;w kZ ¼; nosÆ Hs ;¼LRok ejhfPkÆ ÆiHs ;&¼ ¿mnkÆuk;¼",SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ power pårthyivebhyo manastv嶢u svåhå. Två subhava sμuryåya devebhyastvå mar∂cipebhyaí udånåya tvår. 8.,"s yogin, cherished a Rok AAöAA noble of yoga attained aMan of yoga, of noble birth and noble life, self- existent and self-made, endowed with all the wonderful powers of sense, blessed be your mind with the voice of the divine, the Veda. I consecrate you and dedicate you to the love and service of all the noblest powers of earth and heaven, to the lord of light and the protectors and servants of the light and life divine for the attainment the higher life. Man of yoga, self-existent and free with excellent powers of sense, of noble birth and noble living, blessed you are be your mind with the divine voice, the Veda. I consecrate and dedicate you to the love and service of all the noblest powers of earth and heaven, to the lord of light, and the servants and protectors of the light and life divine, for the attainment of the higher life.",SvåΔkætoísi vi‹vebhyaí indriyebhyo divyebhya¨ power pårthyivebhyo manastv嶢u svåhå. Två subhava sμuryåya devebhyastvå mar∂cipebhyaí udånåya tvår. 8.,स्व्åΔक्æतोइ᳓सि वि‹वेभ्यै᳓ इन्द्रियेभ्यो दिव्येभ्य¨ पोwएर् प्åर्थ्यिवेभ्यो मनस्त्व्嶢उ स्व्åह्å. त्व्å सुभव स्μउर्य्åय देवेभ्यस्त्व्å मर्∂चिपेभ्यै᳓ उद्åन्åय त्व्åर्. ८.
289,7,"Vayu Devata, Vasishtha °Rshi",139,"vk ok;¼ k s Hk""w k 'kfq pik¿Æ mi¼ u% lgÏa× r s fUkÆ Æ;rq k¼ s fo'ookjA mik¼ s rsÆ¿vU/k sÆ e|¼e;kfEÆkÆ ;L;¼ nos nfèÆkÆ""k s i¼ow ÆiZ Õs ka ¼ okÆ;os¼",Å våyo bhμu¶a ‹ucipåí upa na¨ sahasra≈ te niyuto vi‹vavåra. Upo teí andho madyamayåmi yasya deva dadhi¶e pμurvapeya≈ våyave två.,"Rok AA÷AA Vayu, preserver, protector and promoter of purity, yogin, versatile master of all virtue, loved, adored and cherished by all, strengthen and edify us with a thousand noble virtues. I come up to you for the sumptuous food of yoga with insatiable appetite — for the gift of that power and vision of the spirit which our forefathers attained and which you have attained and preserved.",Å våyo bhμu¶a ‹ucipåí upa na¨ sahasra≈ te niyuto vi‹vavåra. Upo teí andho madyamayåmi yasya deva dadhi¶e pμurvapeya≈ våyave två.,Å व्åयो भ्μउ¶अ ‹उचिप्åइ᳓ उप न¨ सहस्र≈ ते नियुतो वि‹वव्åर. उपो तेइ᳓ अन्धो मद्यमय्åमि यस्य देव दधि¶ए प्μउर्वपेय≈ व्åयवे त्व्å.
290,8,"Indra-Vayu Devate, Madhuchhanda °Rshi",139,"bUæ¼ok;w¿bÆes lqÉrk¿miÆ iz;ks¼fHÆkÆjkx¼re~ A bUn¼oks okeÉ'q kfUÆRÆkÆ fg A mÆiÆ;kÆex`¼ghrk¿s fl ok;Æ o¿¼ bUæokÆ;Hq ;ka ¼ Ro""SÆ k rsÆ ;kfs u¼% lÆtks""kks¼H;ka Rok AAøAA vk ok;¼ k s Hk""w k 'kfq pik¿Æ mi¼ u% lgÏa× j r s fUkÆ Æ;rq k¼ s fo'ookjA mik¼ s rsÆ¿vU/k sÆ e|¼e;kfEÆkÆ ;L;¼ nos nfèÆkÆ""k s i¼ow ÆiZ Õs ka ¼ okÆ;os¼",Indravåyμuí ime sutåí upa prayobhirågatam. Indavo våmu‹anti hi. Upayåmagæh∂toísi våyavaí indravåyubhyå≈ tvai¶a te yoni¨ sajo¶obhyå≈ två. Å våyo bhμu¶a ‹ucipåí upa na¨ sahasra≈ te niyuto vi‹vavåra. Upo teí andho madyamayåmi yasya deva dadhi¶e pμurvapeya≈ våyave två.,"Indra and Vayu (teacher and student of yoga), you are like the sun and pranic energy. These essences, be your mind with the divine voice, the Veda. g I consecrate and dedicate you to the love and service of all the noblest powers of earth and heaven, tro the lord of light, and the servants and protectors of o the light and life divine, for the attainment of the higher life. 7. (Vayu Devata, Vasishtha °Rshi) . Rok AA÷AA Vayu, preserver, protector and promoter of purity, yogin, versatile master s of all virtue, loved, adored and cherished by all, strengthen and edify us with a thousand noble virtues. I come a up to you for the sumptuous food of yoga with insatiable appetite — for the gift of that power and vision of the spirit which our forefathers attained and which you have attained and preserved.",Indravåyμuí ime sutåí upa prayobhirågatam. Indavo våmu‹anti hi. Upayåmagæh∂toísi våyavaí indravåyubhyå≈ tvai¶a te yoni¨ sajo¶obhyå≈ två. Å våyo bhμu¶a ‹ucipåí upa na¨ sahasra≈ te niyuto vi‹vavåra. Upo teí andho madyamayåmi yasya deva dadhi¶e pμurvapeya≈ våyave två.,इन्द्रव्åय्μउइ᳓ इमे सुत्åइ᳓ उप प्रयोभिर्åगतम्. इन्दवो व्åमु‹अन्ति हि. उपय्åमग्æह्∂तोइ᳓सि व्åयवै᳓ इन्द्रव्åयुभ्य्å≈ त्वै¶अ ते योनि¨ सजो¶ओभ्य्å≈ त्व्å. Å व्åयो भ्μउ¶अ ‹उचिप्åइ᳓ उप न¨ सहस्र≈ ते नियुतो वि‹वव्åर. उपो तेइ᳓ अन्धो मद्यमय्åमि यस्य देव दधि¶ए प्μउर्वपेय≈ व्åयवे त्व्å.
291,8,"Indrar-Vayu Devate, Madhuchhanda °Rshi",140,"bUæa¼ok;w¿bÆes lqÉrk¿miÆ iz;ks¼fHÆkÆjkx¼re~ A bUn¼oks okeÉ'q kfUÆRÆkÆ fg A mÆiÆ;kÆex`¼ghrk¿s fl ok;Æ o¿¼ bUæokÆ;Hq ;ka ¼ Ro""SÆ k rsÆ ;kfs u¼% elÆtks""kks¼H;ka Rok AAøAA vÆ;a oak¼ fe=kko#.kk mlqÉr% lkse¼¿Írko`/k A eesfnÆg Jq¼rƧgo¼e~ A mÆiÆ;kÆex`¼ghrk¿s fl fEÆk=Æ kko#¼.kkH;k a Rok AAùAA",Indravåyμuí ime sutåí upa prayobhirågatam. Indavo våmu‹anti hi. Upayåmagæh∂toísi våyavaí indravåyubhyå≈ tvai¶a te yoni¨ sajo¶obhyå≈ Aya≈ vå≈ mitråvaruƒå suta¨ somaí ætåvædhå. Mamediha ‹ruta~m havam. Upayåmagæh∂toísi mitråvaruƒåbhyå≈ två. very home,"Indra and Vayu (teacher and student of yoga), you are like the sun and pranic energy. These essences, joys of spiritual experience, distilled from the g soma of yoga, are anxious to reach you. Come by these, come to us. Disciple of yoga, accepted you are in rthe discipline of yoga for success like the wind. Yoga o is your home alongwith Indra and Vayu (power of the mind and purity of the soul). You are the favourite of both Indra and wisdom, Vayu. With the love and power of these . two, I love you gods too with reverence. j °Rshi) energies, 9. (Mitra-Varuna Devate, Gritsamada of divine of universal Samadhi. s the seekers Mitra and Varuna, practitioners of yoga, seekers of the law of universal truth and the existence of the 11. Universal Spirit, both of you dynamic in action like prana and udana energies of the breath of life, the Soma seyarch, of your the joy of successful yoga, is realized. Here, then, listen to my praise and accept the homage of an adrmirer. a Yajamana, master of the yajna of yoga, accepted and sanctified you are in yoga in the discipline of yama aend niyama (social and personal ethics of purity). With (sun and your realization of the powers of prana and udana, I do of the reverence and homage to you. inspiring.",Indravåyμuí ime sutåí upa prayobhirågatam. Indavo våmu‹anti hi. Upayåmagæh∂toísi våyavaí indravåyubhyå≈ tvai¶a te yoni¨ sajo¶obhyå≈ Aya≈ vå≈ mitråvaruƒå suta¨ somaí ætåvædhå. Mamediha ‹ruta~m havam. Upayåmagæh∂toísi mitråvaruƒåbhyå≈ två. very home,इन्द्रव्åय्μउइ᳓ इमे सुत्åइ᳓ उप प्रयोभिर्åगतम्. इन्दवो व्åमु‹अन्ति हि. उपय्åमग्æह्∂तोइ᳓सि व्åयवै᳓ इन्द्रव्åयुभ्य्å≈ त्वै¶अ ते योनि¨ सजो¶ओभ्य्å≈ अय≈ व्å≈ मित्र्åवरुƒå सुत¨ सोमै᳓ æत्åव्æध्å. ममेदिह ‹रुतँम् हवम्. उपय्åमग्æह्∂तोइ᳓सि मित्र्åवरुƒåभ्य्å≈ त्व्å. वेर्य् होमे
292,10,"Mitra-Varuna Devate, Trisadasyu °Rshi",141,"jkÆ;k oÆ;§l¼lÆok¦lk¼ s ense gÆO;su¼ nsÆok ;o¼lsuÆ xko¼% A rk a /Æus aq fe¼=kko#.kk ;Éoq a uks¼ fOkÆ Æ'okgk¼ /ÙkÆeu¼iLiQq jUrheÆ""s k rsÆ ;ksfu¼ÍZrkÆ;qH;ak¼ Rok AAûúAA",Råyå vaya~m sasavå~mso madema havyena devå yavasena gåva¨. Tå≈ dhenu≈ mitråvaruƒå yuva≈ no vi‹våhå dhattamanapasphurant∂m-e¶a te yonirætåyubhyå≈ två.,"yama this yoga Noble men of discriminative knowledge and wisdom, let us rejoice on wealth fit to be offered to the gods for food, rejoice just as cows enjoy the green grass. Teachers and students of yoga, friends like pranic energies, both of you attain and preserve for us the voice of divine knowledge, Veda, versatile and eternal giver of universal knowledge, revealed in the state of Samadhi. Yajamana, this knowledge is your element, your very home of existence. We do homage to you alongwith the seekers of divine law through yoga.",Råyå vaya~m sasavå~mso madema havyena devå yavasena gåva¨. Tå≈ dhenu≈ mitråvaruƒå yuva≈ no vi‹våhå dhattamanapasphurant∂me¶a te yonirætåyubhyå≈ två.,र्åय्å वयँम् ससव्åँम्सो मदेम हव्येन देव्å यवसेन ग्åव¨. त्å≈ धेनु≈ मित्र्åवरुƒå युव≈ नो वि‹व्åह्å धत्तमनपस्फुरन्त्∂मे¶अ ते योनिर्æत्åयुभ्य्å≈ त्व्å.
293,11,"Ashvinav Devate, Medhatithi °Rshi",141,";k okaÆ d'kkÆ e/q¼eÆR;f'o¼uk lwÉu`rk¼orh A r;k¼ ;ÆKa fef¼ e{kreA~ miÆ ;Æ keÆ xg¼` hrk¿s L;Æf'oH;ka ¼ Ro""ÆSk rÆ s ;kfs UkÆ eÆ kèZ ohH¼ ;ka Rok AAûûAA",Yå vå≈ ka‹å madhumatya‹vinå suμ nætåvat∂. Tayå yaj¤a≈ mimik¶atam. Upayåmagæh∂toí sya‹vibhyå≈ tvai¶a te yonirmådhv∂bhyå≈ två. Råyå vaya~m sasavå~mso madema havyena g devå yavasena gåva¨. Tå≈ dhenu≈ mitråvaruƒå yuva≈ no vi‹våhå dhattamanapasphurrant∂m-e¶a te yonirætåyubhyå≈ två.,"Teacher and seeker of yoga, bright as Ashwins (sun and moon), advance your yajna of yoga in the light of the divine voice of the Veda, so sweet, so true, so inspiring. Seeker of yoga, sanctified in the discipline of yama and niyama (social and personal ethics of purity), this yoga is your element, your very home of existence. Noble men of discriminative knowledge and wisdom, let us rejoice on wealth fit to be offered to the gods for food, rejoice just as cows enjoy the green grass. yoaga, Teachers and students of friends like pranic energies, both of you attain and preserve for us the voice of divine knowledge, Veda,m versatile and eternal giver of universal knowledge, revealed in the state of Samadhi. Yajamana, this knaowledge is your element, your very home of existence. We do homage to you alongwith the seekers of divine s law through yoga.",Yå vå≈ ka‹å madhumatya‹vinå suμ nætåvat∂. Tayå yaj¤a≈ mimik¶atam. Upayåmagæh∂toí sya‹vibhyå≈ tvai¶a te yonirmådhv∂bhyå≈ två. Råyå vaya~m sasavå~mso madema havyena g devå yavasena gåva¨. Tå≈ dhenu≈ mitråvaruƒå yuva≈ no vi‹våhå dhattamanapasphurrant∂me¶a te yonirætåyubhyå≈ två.,य्å व्å≈ क‹å मधुमत्य‹विन्å सुμ न्æत्åवत्∂. तय्å यज्¤अ≈ मिमिक्¶अतम्. उपय्åमग्æह्∂तोइ᳓ स्य‹विभ्य्å≈ त्वै¶अ ते योनिर्म्åध्व्∂भ्य्å≈ त्व्å. र्åय्å वयँम् ससव्åँम्सो मदेम हव्येन ग् देव्å यवसेन ग्åव¨. त्å≈ धेनु≈ मित्र्åवरुƒå युव≈ नो वि‹व्åह्å धत्तमनपस्फुर्रन्त्∂मे¶अ ते योनिर्æत्åयुभ्य्å≈ त्व्å.
294,11,"Ashvinav Devate, Medhatithi °Rshi",142,";k okaÆ d'kkÆ e/q¼eÆR;f'o¼uk lwÉu`rk¼orh A r;k¼ ;ÆKa fef¼ e{kreA~ miÆ ;Æ keÆ xg¼` hrk¿s L;Æf'oH;ka ¼ Ro""ÆSk rÆ s ;kfs UkÆ eÆ kèZ ohH¼ ;ka Rok AAûûAA",Yå vå≈r ka‹å madhumatya‹vinå suμ nætåvat∂. Tayå yaj¤a≈ mimik¶atam. Upayåmagæh∂toí sya‹vibhyå≈ tvai¶a te yonirmådhv∂bhyå≈ två.,"e Teacher and seeker of yoga, bright as Ashwins (sun and moon), advance your yajna of yoga in the light of the divine voice of the Veda, so sweet, so true, so inspiring. Seeker of yoga, sanctified in the discipline of yama and niyama (social and personal ethics of purity), this yoga is your element, your very home of existence. Teacher and seeker, with your control g over the 13. vital energies of prana and apana, and for the sweetness and light of your spiritual awareness, wer do reverence and homage to you. o",Yå vå≈r ka‹å madhumatya‹vinå suμ nætåvat∂. Tayå yaj¤a≈ mimik¶atam. Upayåmagæh∂toí sya‹vibhyå≈ tvai¶a te yonirmådhv∂bhyå≈ två.,य्å व्å≈र् क‹å मधुमत्य‹विन्å सुμ न्æत्åवत्∂. तय्å यज्¤अ≈ मिमिक्¶अतम्. उपय्åमग्æह्∂तोइ᳓ स्य‹विभ्य्å≈ त्वै¶अ ते योनिर्म्åध्व्∂भ्य्å≈ त्व्å.
295,12,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",143,"r a iRÆzuFkk ¼ ioÉw FZ kk¼ fOÆk'Æ oFkÆes Fkk¼ T;Æ""s Brkf¼ r a c£gÆ""kn§¼ LoÆ£on¼eA~ izÆrhÆpÆhÆua oÉt` Uak¼ nksglsÆ /qfu¼eakÆ'kqa t;¼UrÆeuqÉ ;klqÉ o/Z×ls A miÆ Æ;kÆex¼g` hrk¿s fLkÆ Æ 'k.Mk¼; Ro""ÆS k rÆ s ;kfs u¼ohjÆZ rak¼ ikáÆ ie¼ ""` VÆ% 'k.Mk¼s kLRok¼ iz.k¼;ÆURouk¼/`""Vkfl nÆos 'kqØÆimk% AAûüAA bold,",Ta≈ pratnthå pμurvathå vi‹vathemathå jye¶¢hatåti≈ barhi¶adam` svarvidam. Prat∂c∂na≈ væjana≈ dohase dhunimå‹u≈ jayantamanu yåsu vardhase. Upayåmagæh∂toísi ‹aƒŒåya tvai¶a te the haven yonirv∂ratå≈s påhyapam涢a¨ ‹aƒŒo devåstvå energy ‹ukrapå¨ praƒayantvanådh涢åísi.,"honour. heaven, a the sun, 14. Yogi, established you are in the rules of yamas and niyamas, the discipline of social and personal purity. yoyur This is natural element, a very home and blessed state of being. Cleansed of ignorance and suffering, peaceful at heart, a you explore, follow and advance in that state of yoga which, like that of the ancient Rshis and yogis old aend new, is supreme, powerful, instant and victorious, remover of negativities, shaker of sin and giver of strength, and which is the light residing in the deepest brave, cave of the heart. Man of love and peace, protect this undisturbed state of strength and purity invincible for yourself. And you. May may the powers of the divine, saviours and protectors bless of life and energy, be with you and lead you on. ocean, friend.",Ta≈ pratnthå pμurvathå vi‹vathemathå jye¶¢hatåti≈ barhi¶adam` svarvidam. Prat∂c∂na≈ væjana≈ dohase dhunimå‹u≈ jayantamanu yåsu vardhase. Upayåmagæh∂toísi ‹aƒŒåya tvai¶a te the haven yonirv∂ratå≈s påhyapam涢a¨ ‹aƒŒo devåstvå energy ‹ukrapå¨ praƒayantvanådh涢åísi.,त≈ प्रत्न्थ्å प्μउर्वथ्å वि‹वथेमथ्å ज्ये¶¢हत्åति≈ बर्हि¶अदम्` स्वर्विदम्. प्रत्∂च्∂न≈ व्æजन≈ दोहसे धुनिम्å‹उ≈ जयन्तमनु य्åसु वर्धसे. उपय्åमग्æह्∂तोइ᳓सि ‹अƒŒåय त्वै¶अ ते थे हवेन् योनिर्व्∂रत्å≈स् प्åह्यपम्涢अ¨ ‹अƒŒओ देव्åस्त्व्å एनेर्ग्य् ‹उक्रप्å¨ प्रƒअयन्त्वन्åध्涢åइ᳓सि.
296,13,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",143,"loqÉ hjks¼ ohÆjku ~ iz¼tÆu;Æu~ ijh¼áÆfHk jkÆ;Lik""s k¼.s k Æ ;t¼ekue ~ A lÆ×tÆXekÆuks fnÆok i`¼fFÆkÆO;k 'kqÉØ% 'kÉØq 'kks¼fp""kkÆ fuj¼LrÆ% 'k.M¼% 'kqÉØL;k¼fèÆkÆ""Bku¼efl AAûýAA",Suv∂ro v∂rån prajanayan par∂hyabhi råyaspo¶eƒa yajamånam. Sa¤jagmåno divå pæthivyå ‹ukra¨ ‹ukra‹ociså nirasta¨ ‹aƒŒa¨ ‹ukrasyådhi¶¢hånamasi.,"You are good and bold, make others good and bold, and come to the yajamana with all the wealth and honour. Going forward in harmony with the earth and heaven, shining bright and virtuous as by the light of the sun, drive out the dark, attain peace of mind, and be the haven and life-support of the creative and purifying energy of humanity.",Suv∂ro v∂rån prajanayan par∂hyabhi råyaspo¶eƒa yajamånam. Sa¤jagmåno divå pæthivyå ‹ukra¨ ‹ukra‹ociså nirasta¨ ‹aƒŒa¨ ‹ukrasyådhi¶¢hånamasi.,सुव्∂रो व्∂र्åन् प्रजनयन् पर्∂ह्यभि र्åयस्पो¶एƒअ यजम्åनम्. स¤जग्म्åनो दिव्å प्æथिव्य्å ‹उक्र¨ ‹उक्र‹ओचिस्å निरस्त¨ ‹अƒŒअ¨ ‹उक्रस्य्åधि¶¢ह्åनमसि.
297,14,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",143,"vfPN¼UuL; lqÉoh;Z×L; jkÆ;Liks""kL¼ nfnÆrkj¼% L;ke A lk i¼Fz kÆek l¡Lo`¼Qfr£OÆkÆ'ook¼jkÆ l iz¼FkÆeks o#¼.kks fEÆkÆ=kks¿vÆfXu% AAûþAA loqÉ hjks¼ ohÆjku ~ iz¼tÆu;Æu~ ijh¼áÆfHk jkÆ;Lik""s k¼.s k Æ ;t¼ekue ~ A lÆ×tÆXekÆuks fnÆok i`¼fFÆkÆO;k 'kqÉØ% 'kÉØq 'kks¼fp""kkÆ r fuj¼LrÆ% 'k.M¼% 'kqÉØL;k¼fèÆkÆ""Bku¼efl o AAûýAA",Acchinnasya te deva soma sμuv∂ryasya råya- spo¶asya daditåra¨ syåma. Så prathamå sa~mskætirvi‹vavårå sa prathamo varuƒo mitroí Suv∂ro v∂rån prajanayan par∂hyabhi råyaspo¶eƒa yajamånam. Sa¤jagmåno . divå pæthivyå ‹ukra¨ ‹ukra‹ociså nirasta¨ j ‹aƒŒa¨ ‹ukrasyådhi¶¢hånamasi.,"rs nso lkse ; agni¨. Seeker of yoga, cool and excellent, bright and brave, we are the generous source, givers of continuous undisturbed stream of the wealth of life and yoga to you. May that first original and universal culture of life bless you. May the teacher, bright as Agni, deep as the ocean, and benevolent as the sun be your foremost friend. 13. (Vishvedeva Devata, Vatsara Kashyapa °Rshi) g You are good and bold, make others good and bold, and come to the yajamana m with all the wealth and honour. Going forward in harmony with the earth and heaven, shining bright and virtuous as by the light of the sun, drive out the darak, attain peace of mind, and be the haven and life-support of the creative and purifying energy of humanity. s",Acchinnasya te deva soma sμuv∂ryasya råyaspo¶asya daditåra¨ syåma. Så prathamå sa~mskætirvi‹vavårå sa prathamo varuƒo mitroí Suv∂ro v∂rån prajanayan par∂hyabhi råyaspo¶eƒa yajamånam. Sa¤jagmåno . divå pæthivyå ‹ukra¨ ‹ukra‹ociså nirasta¨ j ‹aƒŒa¨ ‹ukrasyådhi¶¢hånamasi.,अच्छिन्नस्य ते देव सोम स्μउव्∂र्यस्य र्åयस्पो¶अस्य ददित्åर¨ स्य्åम. स्å प्रथम्å सँम्स्क्æतिर्वि‹वव्åर्å स प्रथमो वरुƒओ मित्रोइ᳓ सुव्∂रो व्∂र्åन् प्रजनयन् पर्∂ह्यभि र्åयस्पो¶एƒअ यजम्åनम्. स¤जग्म्åनो . दिव्å प्æथिव्य्å ‹उक्र¨ ‹उक्र‹ओचिस्å निरस्त¨ ज् ‹अƒŒअ¨ ‹उक्रस्य्åधि¶¢ह्åनमसि.
298,14,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",144,"vfPN¼UuL; lqÉoh;Z×L; jkÆ;Liks""kL¼ nfnÆrkj¼% L;ke A lk y i¼Fz kÆek l¡Lo`¼Qfr£OÆkÆ'ook¼jkÆ l iz¼FkÆeks o#¼.kks fEÆkÆ=kks¿vÆfXu% AAûþAA l iz¼FkÆeks c`gÆLifr¼f'pfOÆkÆQÆRok¡LrLekÆ¿bUæk¼; lqÉrekt¼gq ksrÆ teacher Lokgk¼A rÉE` iUrqÉ gks=kkÆ eèoksÆ fLo¼""VkÆ r lqizh¼rkÆ% consecrated lqgq¼rkÆ ;RLokgk;k¼MÆXuhr~ o structure AAûÿAA",Acchinnasya te deva soma sμuv∂ryasya råya- spao¶asya daditåra¨ syåma. Så prathamå sa~mskætirvi‹vavårå sa prathamo varuƒo mitroí Sa prathamo bæhaspati‹cikitvå~nstasmåíindråya enemies. sutamåjuhota svåhå. Tæmpantu . hotrå madhvo yå¨ svi¶¢å yå¨ supr∂tå¨ j suhutå yatsvåhåí- 17. yåŒagn∂t.,"rs nso lkse ; agni¨. Seeker of yoga, cool and excellent, bright and brave, we are the generous source, givers of continuous undisturbed stream of the wealth of life and yoga to you. May that first original and universal culture of life bless you. May the teacher, bright as Agni, deep as the ocean, and benevolent as the sun be your foremost friend. 15. (Vishvedeva Devata, Vatsara Kashyapa °Rshi) g the gift ;k% ;k% the defence The first friend, master of knowledge, worshipper of the Divine Voice, Veda, m is Brihaspati, lord of the power and vision of yoga. For him and in his honour, speak the most sacred words and offer him the sweetest distilled soma. Go tao him as you approach agni, the sacred fire, and in the spirit of yajna treat him with the most wanted, mos s t loved, most cherished offering with the utmost courtesy and respect in words of the highest reverence. a",Acchinnasya te deva soma sμuv∂ryasya råyaspao¶asya daditåra¨ syåma. Så prathamå sa~mskætirvi‹vavårå sa prathamo varuƒo mitroí Sa prathamo bæhaspati‹cikitvå~nstasmåíindråya enemies. sutamåjuhota svåhå. Tæmpantu . hotrå madhvo yå¨ svi¶¢å yå¨ supr∂tå¨ j suhutå yatsvåhåí17. yåŒagn∂t.,अच्छिन्नस्य ते देव सोम स्μउव्∂र्यस्य र्åयस्पओ¶अस्य ददित्åर¨ स्य्åम. स्å प्रथम्å सँम्स्क्æतिर्वि‹वव्åर्å स प्रथमो वरुƒओ मित्रोइ᳓ स प्रथमो ब्æहस्पति‹चिकित्व्åँन्स्तस्म्åइ᳓इन्द्र्åय एनेमिएस्. सुतम्åजुहोत स्व्åह्å. त्æम्पन्तु . होत्र्å मध्वो य्å¨ स्वि¶¢å य्å¨ सुप्र्∂त्å¨ ज् सुहुत्å यत्स्व्åह्åइ᳓१७. य्åŒअग्न्∂त्.
299,16,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",145,vÆ; a osÆu'pkns¼ ;Ær~ i`f'u¼xHkkZÆ T;ksfr¼tZjk;wÉ jt¼lk s fOÆkÆeku¼As bÆeeÆik¦l¼XÉes lw;Z×L;Æ f'k'kaqÉ u foizk¼ eÆfrHkh¼ fjgfUr A mÆiÆ;kÆex`¼ghrks¿fLÆkÆ edkZ×; Rok AAûöAA,Aya≈ vena‹codayat pæ¶nigarbhå jyotirjaråyμu rajaso vimåne. Imamapå~m saΔgame sμuryasya ‹i‹u≈ na viprå matibh∂ rihanti. Upayåma- shining gæhitoísi markåya två. fighters,"y and wealth, the very a dynamic mind, e hard This ruler of the republic, like the bright moon in command, the womb of the vast space covering other lights in the celestial regions, inspires and moves about in orbit as you majestically, powerful as the sun in the battle of the help and waters. Men of knowledge and wisdom advise him with the gift of knowledge and policy just as freely as a teacher teaches the disciple. Accepted (by will), consecrated (through yajna), positioned in the laws and structure of the republic, we accept and honour you for the defence of the society and elimination of the enemies.",Aya≈ vena‹codayat pæ¶nigarbhå jyotirjaråyμu rajaso vimåne. Imamapå~m saΔgame sμuryasya ‹i‹u≈ na viprå matibh∂ rihanti. Upayåmashining gæhitoísi markåya två. fighters,अय≈ वेन‹चोदयत् प्æ¶निगर्भ्å ज्योतिर्जर्åय्μउ रजसो विम्åने. इममप्åँम् सΔगमे स्μउर्यस्य ‹इ‹उ≈ न विप्र्å मतिभ्∂ रिहन्ति. उपय्åमस्हिनिन्ग् ग्æहितोइ᳓सि मर्क्åय त्व्å. फ़िघ्तेर्स्
300,17,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",145,"euksÆ u ;s""kÉ q go¼us""kq fRÆkÆXea foiÆ% 'kP;k¼ ouqÉFkks æo¼Urk A 'k;kZ¼fHkLrfq vÆL;kJh¼.khrkÆfn'kÆ xHk¼LrkoÆ""s vk ;% ouÉE` .kk¿s a k rsÆ ;ksfu¼% izÆtk% ikÆái¼e`""VksÆ edksZ× nsÆokLRok¼ efUÆFÆkÆik% iz.k¼;ÆURouk¼/`""Vkfl AAû÷AA",Mano na ye¶u havane¶u tigmå≈ vipa¨ ‹acyå vanutho dravantå. Å ya¨ ‹aryåbhistuvinæmƒoí asyå‹r∂ƒ∂tådi‹a≈ gabhaståve¶a te yoni¨ prajå¨ påhyapam涢o marko devåstvå manthipå¨ praƒayantva-nådh涢åsi.,"Ruler and Head of the republic, lord of power and wealth, this land and its governance is your haven, the very meaning of your existence. The enlightened ruler and the people, both dynamic and intelligent, working at the speed of the mind, sharp as an arrow and strong as adamant, think hard and plan for the nation. In the light of his glory shining in all directions and under the protection of the fighters of this man of a mighty host working at his command, they shine in peace and burn in war. Protect and serve the people. Free of the enemies as you are, may the divine powers who protect the brave help and lead you on. Be invincible. the gift of knowledge and policy just as freely g as a teacher teaches the disciple. Accepted (by will), consecrated (through yajna), positioned in thre laws and structure of the republic, we accept and honour o you for the defence of the society and elimination of the enemies.",Mano na ye¶u havane¶u tigmå≈ vipa¨ ‹acyå vanutho dravantå. Å ya¨ ‹aryåbhistuvinæmƒoí asyå‹r∂ƒ∂tådi‹a≈ gabhaståve¶a te yoni¨ prajå¨ påhyapam涢o marko devåstvå manthipå¨ praƒayantvanådh涢åsi.,मनो न ये¶उ हवने¶उ तिग्म्å≈ विप¨ ‹अच्य्å वनुथो द्रवन्त्å. Å य¨ ‹अर्य्åभिस्तुविन्æम्ƒओइ᳓ अस्य्å‹र्∂ƒ∂त्åदि‹अ≈ गभस्त्åवे¶अ ते योनि¨ प्रज्å¨ प्åह्यपम्涢ओ मर्को देव्åस्त्व्å मन्थिप्å¨ प्रƒअयन्त्वन्åध्涢åसि.
301,17,"Vishvedeva Devata, Vatsara Kashyjapa °Rshi",146,"euksÆ u ;s""kÉ q go¼us""kq fRÆkÆXea foiÆ% 'kP;k¼ ouqÉFkks æo¼Urk A 'k;kZ¼fHkLrfq vÆL;kJh¼.khrkÆfn'kÆ xHk¼LrkoÆ""s vk ;% ouÉE` .kk¿s a k rsÆ ;ksfu¼% izÆtk% ikÆái¼e`""VksÆ edksZ× nsÆokLRok¼ efUÆFÆkÆik% iz.k¼;ÆURouk¼/`""Vkfl AAû÷AA iz¼tÆu;Æu~ ijh¼á~fHk ks¼.kÆ ;t¼ekue (prana), lÉiq zÆtk% iÆtz k% jkÆ;Lik""s ~ A lÆ×tÆXekÆuks fnÆok i`¼fFÆkÆO;k eÆUFkh eÆfUFk'kk¼fs p""kkÆ fuj¼LrksÆ edksZ× eÆfUFkuks¼¿fèÆkÆ""Bku¼efl AAûøAA",Mano na ye¶u haavane¶u tigmå≈ vipa¨ ‹acyå vanutho dravantå. Å ya¨ ‹aryåbhistuvinæmƒoí asyå‹r∂ƒ∂tådi‹as≈ gabhaståve¶a te yoni¨ prajå¨ påhyapam涢o marko devåstvå manthipå¨ praƒayantvaa-nådh涢åsi. Suprajå¨ prajå¨ prajanayan par∂hyabhi and contribute råyaspo¶eƒa yajamånam. Sa¤jagmåno divå pæthivyå manth∂ manthi‹oci¶å j nirasto marko manthinoídhi¶¢hånamas i. 20.,"Ruler and Head of the republic, lord of power and wealth, thyis land and its governance is your haven, the very meaning of your existence. The enlightened ruler and the people, both dynamiac and intelligent, working at the speed of the mind, sharp as an arrow and strong as adamant, think harde and plan for the nation. In the light of his glory shining in all directions and under the protection of the fighters of this man of a mighty host working at his command, they shine in peace and burn in war. Protect and serve the people. Free of the enemies as you are, may the divine powers who protect the brave help and lead you on. Be invincible. 18. (Prajapati Devata, Vatsara Kashyapa °Rshi) g modes r tongue, o excretion, volition). . the people. Just and enlightened head of the nation, enlighten the people as reborn, and shower the yajamanas of this social and development yajna with all-round wealth and nourishment. Dynamic and inspiring, going along with earth and heaven ain harmony, with the light of discrimination, you are the ideal and ultimate resort of the enlightened. Asnd by the dazzling brilliance of your discrimination, the enemies are overthrown.",Mano na ye¶u haavane¶u tigmå≈ vipa¨ ‹acyå vanutho dravantå. Å ya¨ ‹aryåbhistuvinæmƒoí asyå‹r∂ƒ∂tådi‹as≈ gabhaståve¶a te yoni¨ prajå¨ påhyapam涢o marko devåstvå manthipå¨ praƒayantvaanådh涢åsi. Suprajå¨ prajå¨ prajanayan par∂hyabhi and contribute råyaspo¶eƒa yajamånam. Sa¤jagmåno divå pæthivyå manth∂ manthi‹oci¶å j nirasto marko manthinoídhi¶¢hånamas i. 20.,मनो न ये¶उ हअवने¶उ तिग्म्å≈ विप¨ ‹अच्य्å वनुथो द्रवन्त्å. Å य¨ ‹अर्य्åभिस्तुविन्æम्ƒओइ᳓ अस्य्å‹र्∂ƒ∂त्åदि‹अस्≈ गभस्त्åवे¶अ ते योनि¨ प्रज्å¨ प्åह्यपम्涢ओ मर्को देव्åस्त्व्å मन्थिप्å¨ प्रƒअयन्त्वअन्åध्涢åसि. सुप्रज्å¨ प्रज्å¨ प्रजनयन् पर्∂ह्यभि अन्द् चोन्त्रिबुते र्åयस्पो¶एƒअ यजम्åनम्. स¤जग्म्åनो दिव्å प्æथिव्य्å मन्थ्∂ मन्थि‹ओचि¶å ज् निरस्तो मर्को मन्थिनोइ᳓धि¶¢ह्åनमस् इ. २०.
302,19,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",147,";s n¼os klks fnÆO;sdk¼n'kÆ LFk i`¼fFÆkÆO;keè;sdk¼n'kÆ LFk A vIÆ lfÉq{krk s¼ efguÆ dS kn¼ 'k Æ LFk r s no¼s klk s ;KÆ fEkÆeÆ a t""¼qkèoeA~AûùAA",devåso divyekåda‹a stha pæthivyåm- adhyekåda‹a stha. Apsuk¶ito mahinaikåda‹a Protect stha te devåso yaj¤amima≈ ju¶adhvam.,"laws y (By virtue are the Yer sacrificing a the yajnapati, economy. eEleven vital powers are there above, existing by and spiritual their own virtue (prana, apana, vyana, udana and you with samana, naga, kurma, krikala, devadatta and you in dhananjaya: these are the vital pranic energies, and the promote eleventh is the soul). There are eleven on the earth activities existing by their own virtue (earth, water, fire, air and space: these are the elements; sun, moon, nakshatra ahankara, mahat and prakriti: these are objects and modes of nature). There are eleven in the vital energy (prana), existing by their own virtue (ear, skin, eye, tongue, nose, speech, hands, legs, two organs of excretion, and mind: these are organs of perception and volition). May all these powers of life and nature join and contribute to this common yajna of the ruler and the people.",devåso divyekåda‹a stha pæthivyåmadhyekåda‹a stha. Apsuk¶ito mahinaikåda‹a Protect stha te devåso yaj¤amima≈ ju¶adhvam.,देव्åसो दिव्येक्åद‹अ स्थ प्æथिव्य्åमध्येक्åद‹अ स्थ. अप्सुक्¶इतो महिनैक्åद‹अ प्रोतेच्त् स्थ ते देव्åसो यज्¤अमिम≈ जु¶अध्वम्.
303,20,"Yajna Devata, Vatsara Kashyapa °Rshi",147,"miÆ Æ;keÆ x¼g` hrk¿s L;kx;z Æ.kk~¿s fLkÆ Æ Lok~x;z .k% A ikÆfg ;ÆK a ikfÆ g ;KÆ i¼ ¯RkÆ Æ fo"".kLÉq Rokfef¼ UæÆ ;Æ .s k ¼ ikr Éq fo"".k Éaq Ro a iká¼ f~ Hk lou¼ kfu ikfg AAüúAA",Upayåmagæh∂toí syågrayaƒoísi svågrayaƒa¨. Påhi yaj¤a≈ påhi yaj¤apati≈ vi¶ƒustvåm- indriyeƒa påtu vi¶ƒu≈ tva≈ påhyabhi savanåni påhi.,"You are accepted, sanctified and positioned in the laws and structure of this social yajna of the nation. (By virtue of your political wisdom and humility) you are the first and best oblation of this social yajna, self- sacrificing promoter of thought, science and economy. Protect and advance this yajna. Support and advance the yajnapati, men of law and justice, polity and economy. Protect and advance Vishnu, man of science and spiritual knowledge, and may Vishnu strengthen you with the virtues of mind and character and advance you in social and economic progress. Protect and promote all the creative, constructive and productive activities of this national yajna. modes of nature). There are eleven in the vital g energy (prana), existing by their own virtue (ear, skin, eye, tongue, nose, speech, hands, legs, two orrgans of excretion, and mind: these are organs of perception o and volition). May all these powers of life and nature join and contribute to this common yajna of the ruler and the people. . Kashyaapa",Upayåmagæh∂toí syågrayaƒoísi svågrayaƒa¨. Påhi yaj¤a≈ påhi yaj¤apati≈ vi¶ƒustvåmindriyeƒa påtu vi¶ƒu≈ tva≈ påhyabhi savanåni påhi.,उपय्åमग्æह्∂तोइ᳓ स्य्åग्रयƒओइ᳓सि स्व्åग्रयƒअ¨. प्åहि यज्¤अ≈ प्åहि यज्¤अपति≈ वि¶ƒउस्त्व्åमिन्द्रियेƒअ प्åतु वि¶ƒउ≈ त्व≈ प्åह्यभि सवन्åनि प्åहि.
304,20,"Yajna Devata, Vatsara °Rshi",148,"miÆ Æ;keÆ x¼g` hrk¿s L;kx;z Æ.kk~¿s fLkÆ Æ Lok~x;z .k% A ikÆfg ;ÆK a ikfÆ g ;KÆ i¼ ¯RkÆ Æ fo"".kLÉq Rokfef¼ UæÆ ;Æ .s k m ¼ ikr Éq fo"".k Éaq Ro a iká¼ f~ Hk lou¼ kfu ikfg AAüúAA lkse¼% iorsÆ lkes ¼% iorsÆ¿LeS czã¼.kÆ¿s LeS {kÆ=kk;kÆLeS l¼Uq oÆrs ;t¼ekuk; ior¿bÆ""k¿mÆQÆtsZ i¼orsÆ¿n~H;¿vks""k¼/hH;% iorsÆ |kok¼i`fFÆkÆohH;ak¼ iors lqHkwÉrk;¼ iorsÆ fo'os¼H;LRok nsÆosH;¼¿,É""k rÆ s ;ksfUÆkÆ£o'os¼H;LRok nsÆosH;¼% AAüûAA",Upayåmagæh∂toí asyågrayaƒoísi svågrayaƒa¨. Påhi yaj¤a≈ påhi yaj¤apati≈ vi¶ƒustvåm- indriyeƒa påtu s vi¶ƒu≈ tva≈ påhyabhi savanåni påhi. Soma¨ pavate soma¨ pavajteísmai brahmaƒeí smai k¶atråyåsmai sunvate yajamånåya pavataí i¶aí μurje pavateídbhyaí o¶adh∂bhya¨ pavate dyåvå pæthiv∂bhyåm≈ pavate subhμutåya pavate vi‹vebhyastvå devebhyaí e¶a te yonirvi‹ve- bhyastvå devebhya¨. and established,"You are acacepted, sanctified and positioned in the laws and structure of this social yajna of the nation. (By virtue of yyour political wisdom and humility) you are the first and best oblation of this social yajna, self- sacrificing r promoter of thought, science and economy. Protect and advance this yajna. Support and advance the yajnapati, a men of law and justice, polity and economy. Protect and advance Vishnu, man of science ande spiritual knowledge, and may Vishnu strengthen you with the virtues of mind and character and advance in social and economic progress. Protect and promote all the creative, constructive and productive activities of this national yajna. 21. (Soma Devata, Vatsara Kashyapa °Rshi) g 22. Soma flows. Saoma flows and is purified. Soma service is purified and is offered for sacrifice. So does the ruler the army great flow, issues in acstion, and, through action, is purified, time sanctified, self-sacrificed. Vishnu, The ruler is sanctified and dedicated to the consecrated. Brahamana sub-system (learning, education and people, research),y to the Kshatra sub-system (defence and of the governance), to the devoted yajamana, participant in powers, the creatrive activities of the system, for food and energy, very for w aters, herbs and vegetation, for earth and heaven, existence. for good life and conduct, for all the noble people of the land. 23. Ruler of the nation, this life, this land, this socio- political system is your haven and your justification. You are accepted, sanctified and honoured for all the noble people.",Upayåmagæh∂toí asyågrayaƒoísi svågrayaƒa¨. Påhi yaj¤a≈ påhi yaj¤apati≈ vi¶ƒustvåmindriyeƒa påtu s vi¶ƒu≈ tva≈ påhyabhi savanåni påhi. Soma¨ pavate soma¨ pavajteísmai brahmaƒeí smai k¶atråyåsmai sunvate yajamånåya pavataí i¶aí μurje pavateídbhyaí o¶adh∂bhya¨ pavate dyåvå pæthiv∂bhyåm≈ pavate subhμutåya pavate vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨. and established,उपय्åमग्æह्∂तोइ᳓ अस्य्åग्रयƒओइ᳓सि स्व्åग्रयƒअ¨. प्åहि यज्¤अ≈ प्åहि यज्¤अपति≈ वि¶ƒउस्त्व्åमिन्द्रियेƒअ प्åतु स् वि¶ƒउ≈ त्व≈ प्åह्यभि सवन्åनि प्åहि. सोम¨ पवते सोम¨ पवज्तेइ᳓स्मै ब्रह्मƒएइ᳓ स्मै क्¶अत्र्åय्åस्मै सुन्वते यजम्åन्åय पवतै᳓ इ¶ऐ᳓ μउर्जे पवतेइ᳓द्भ्यै᳓ ओ¶अध्∂भ्य¨ पवते द्य्åव्å प्æथिव्∂भ्य्åम्≈ पवते सुभ्μउत्åय पवते वि‹वेभ्यस्त्व्å देवेभ्यै᳓ ए¶अ ते योनिर्वि‹वेभ्यस्त्व्å देवेभ्य¨. अन्द् एस्तब्लिस्हेद्
305,22,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",149,"mÆi;kÆex`¼ghrksÆ¿lhUæk¼; Rok c`Ég}¼rsÆ o;¼Lor¿mDFkkÆO;a~ xÊ` kfeA ;Ùk¼¿bUæ cgÉ` };ÆLrLe S¼ Rok Æ fo"".k¼o s RoÆ""S k rÆ s ;kfs u&¼ #ÆDFkHs ;L¼ Rok noÆs Hs ;¼LRok nos kOÆ ;~ a ;ÆKL;k;""¼q k s xÊ` kfe AAüüAA",Upayåmagæh∂toís∂ndråya två bæhadvate vayasvataí ukthåvya≈ gæhƒåmi. Yattaí indra bæhadvayastasmai två vi¶ƒave tvai¶a te yoni- rukthebhyastvå devebhyastvå devåvya≈ yaj¤a- syåyu¶e gæhƒåmi.,"Indra, meritorious man of arms, self-controlled and established in the rules of law, good conduct and service of the nation, I appoint you as commander of the army in the service of Indra, lord of the land — great is he, long-lived he be! Great is your work, a life- time undertaking. For that you are appointed. For Vishnu, lord supreme, for yajana, for the nation you are consecrated. For the lord’s songs of praise, to the noble people, to the health and continuance of the social yajna of the land, to the defence and advancement of the noble powers, you are dedicated. This is now your haven, your very being, the meaning and justification of your existence.",Upayåmagæh∂toís∂ndråya två bæhadvate vayasvataí ukthåvya≈ gæhƒåmi. Yattaí indra bæhadvayastasmai två vi¶ƒave tvai¶a te yonirukthebhyastvå devebhyastvå devåvya≈ yaj¤asyåyu¶e gæhƒåmi.,उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å ब्æहद्वते वयस्वतै᳓ उक्थ्åव्य≈ ग्æह्ƒåमि. यत्तै᳓ इन्द्र ब्æहद्वयस्तस्मै त्व्å वि¶ƒअवे त्वै¶अ ते योनिरुक्थेभ्यस्त्व्å देवेभ्यस्त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए ग्æह्ƒåमि.
306,23,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",149,"fEÆkÆ=kko#¼.kkH;ka Rok nsokÆO;~a ;ÆKL;k;q¼""ks x`ÊkÉehUæk¼; Rok L;k;""¼q ¼ L;k;""¼q nos kÆO;~ a ;KÆ k s xÊ` keÉ hUækÆfXuH;ka Rok nos kÆO;~ a ;KÆ ks x`ÊkÉehUækÆo#¼.kkH;ka Rok nsokÆO;~a ;ÆKL;k;q¼""ks x`ÊkÉehUæk&Æ c`gÆLifr¼H;ka Rok nsokÆO;a~ ;ÆKL;k;q¼""ks x`ÊkÉehUækÆfo"".kq¼H;ka nsokÆO;a~ ;ÆKL;k;q¼""ks Rok x`Êkfe AAüýAA mÆi;kÆex`¼ghrksÆ¿lhUæk¼; Rok c`Ég}¼rsÆ o;¼Lor¿mDFkkÆO;a~ xÊ` kfeA ;Ùk¼¿bUæ cgÉ` };ÆLrLe S¼ Rok Æ fo"".k¼o s RoÆ""S k rÆ s ;kfs u&¼ #ÆDFkHs ;L¼ Rok noÆs Hs ;¼LRok nos kOÆ ;~ a ;ÆKL;k;""¼q k s xÊ` kfe AAüüAA",Upayåmagæh∂toís∂ndråya tv.å bæhadvate vayasvataí ukthåvya≈ gæhƒåmji. Yattaí indra bæhadvayastasmai två vi¶ƒaave tvai¶a te yoni- rukthebhyastvå devebhyastvå devåvya≈ yaj¤a- syåyu¶e gæhƒåmi.,"22. (Vishvedeva Devata, Vatsara Kashyapa °Rshi) g Indra, meritorious man of arms, self-controlled and established in the rules of law, good conduct and service of the nation, I aappoint you as commander of the army in the service of Indra, lord of the land — great is he, long-lived he be! Great is your work, a life- time undertaking. For that you are appointed. For Vishnu, lord supreme, for yajana, for the nation you are consecrated. For the lord’s songs of praise, to the noble people, to the health and continuance of the social yajna of the land, to the defence and advancement of the noble powers, you are dedicated. This is now your haven, your very being , the meaning and justification of your existenace.",Upayåmagæh∂toís∂ndråya tv.å bæhadvate vayasvataí ukthåvya≈ gæhƒåmji. Yattaí indra bæhadvayastasmai två vi¶ƒaave tvai¶a te yonirukthebhyastvå devebhyastvå devåvya≈ yaj¤asyåyu¶e gæhƒåmi.,उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्.å ब्æहद्वते वयस्वतै᳓ उक्थ्åव्य≈ ग्æह्ƒåम्जि. यत्तै᳓ इन्द्र ब्æहद्वयस्तस्मै त्व्å वि¶ƒअअवे त्वै¶अ ते योनिरुक्थेभ्यस्त्व्å देवेभ्यस्त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए ग्æह्ƒåमि.
307,23,"Vishvedeva Devata, Vatsara Kashyapa °Rshi",150,"fEÆkÆ=kko#¼.kkH;ka Rok nsokÆO;~a ;ÆKL;k;q¼""ks x`ÊkÉehUæk¼; Rok L;k;""¼q ¼ L;k;""¼q nos kÆO;~ a ;KÆ k s xÊ` keÉ hUækÆfXuH;ka Rok nos kÆO;~ a ;KÆ ks x`ÊkÉehUækÆo#¼.kkH;ka Rok nsokÆO;~a ;ÆKL;k;q¼""ks x`ÊkÉehUæk&Æ Rok nsokÆO;a~ ;ÆKL;k;q¼""ks x`ÊkÉehUækÆfo"".kq¼H;ka nsokÆO;a~ ;ÆKL;k;q¼""ks Rok x`Êkfe AAüýAA",Mitråvaruƒåbhyå≈ två devåvya≈ yaj¤asyåyu¶e g of moral gæhƒåm∂ndråya två devåvya≈ yaj¤asyåyu¶e Divinity gæhƒåm∂ndrågnibhyå≈ två devåvyram yaj¤asy- åyu¶e gæhƒåm∂ndråvaruƒåbhyå≈ o två devåvya≈ yaj¤asyåyu¶e gæhƒåm∂ndråbæhaspatibhyå≈ två devåvya≈ yaj¤asyåyu¶e gæhƒåm∂ndråvi¶ƒu- bhyå≈ två devåvya≈ yaj¤asyåyu¶e . gæhƒåmi.,"24. Head of the council, protector a of the good and the noble people, I select you for the progress of this social yajna (from agnihotra upto the governance of the land) for the noble people m of love, friendship and knowledge. light Protector of the men of knowledge, I appoint you forehead a earth in the service of Indra, the ruler, man of power, majesty the universal and grace, for the advancement of this social yajna of cooperastion. joy of unity and source Man of science and technology, protector of a reveals higher and astral sciences, I welcome you for the defence progress of this technological yajna for the realization of the power of heat and light. 25. Mran of science and industry, protector of the men of scientific and industrial enterprise, I sanctify you for the promotion of the yajnic realisation of electric and water power. Teacher and man of education, promoter of education and yoga-vidya, I consecrate you for the promotion of social and ethical education as a yajna for the improvement of administration and the collective of ethical governance of the land. Man of knowledge, friend of the spiritual people, I dedicate you to the advancement of the sacred yajna of moral and spiritual values for the realization of Divinity and knowledge of the shastras.",Mitråvaruƒåbhyå≈ två devåvya≈ yaj¤asyåyu¶e g of moral gæhƒåm∂ndråya två devåvya≈ yaj¤asyåyu¶e Divinity gæhƒåm∂ndrågnibhyå≈ två devåvyram yaj¤asyåyu¶e gæhƒåm∂ndråvaruƒåbhyå≈ o två devåvya≈ yaj¤asyåyu¶e gæhƒåm∂ndråbæhaspatibhyå≈ två devåvya≈ yaj¤asyåyu¶e gæhƒåm∂ndråvi¶ƒubhyå≈ två devåvya≈ yaj¤asyåyu¶e . gæhƒåmi.,मित्र्åवरुƒåभ्य्å≈ त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए ग् ओफ़् मोरल् ग्æह्ƒåम्∂न्द्र्åय त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए दिविनित्य् ग्æह्ƒåम्∂न्द्र्åग्निभ्य्å≈ त्व्å देव्åव्य्रम् यज्¤अस्य्åयु¶ए ग्æह्ƒåम्∂न्द्र्åवरुƒåभ्य्å≈ ओ त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए ग्æह्ƒåम्∂न्द्र्åब्æहस्पतिभ्य्å≈ त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए ग्æह्ƒåम्∂न्द्र्åवि¶ƒउभ्य्å≈ त्व्å देव्åव्य≈ यज्¤अस्य्åयु¶ए . ग्æह्ƒåमि.
308,24,"Vishvedeva Devata, Bharadwaja °Rshi",151,v¼jʯr if`¼ o'¼S e¼wÉ kuZ ¯ fnoÆ k¿s FÆkÆO;k okuÆjeÉr` ¿vktkrÆ efÆ XueA~ oQÆfo§lÆekz tÆefr¼¯FkÆ Æ tuk¼ukeklÆ Âk ik=ka ¼ tu;Ur noÆs k%AAüþAA,Muμ rddhåna≈ divoí arati≈ pæthivyå vai‹vånara- mætaí å jåtamagni≈. Kavi~m samråjamatithim janånåmåsannå påtra≈ janayanta devå¨.,"Men of knowledge (of defence science) study and light the fire — refulgent and universal presence, forehead of the light of heaven come down to join the earth with its properties, born of the truth and force of the universal law and reality, given to the comfort and joy of the world, a guest of honour for all the people, source of power for industrial enterprises, the light that reveals everything to man. (Light the fire, use it for defence and progress).",Muμ rddhåna≈ divoí arati≈ pæthivyå vai‹vånaramætaí å jåtamagni≈. Kavi~m samråjamatithim janånåmåsannå påtra≈ janayanta devå¨.,मुμ र्द्ध्åन≈ दिवोइ᳓ अरति≈ प्æथिव्य्å वै‹व्åनरम्æतै᳓ å ज्åतमग्नि≈. कविँम् सम्र्åजमतिथिम् जन्åन्åम्åसन्न्å प्åत्र≈ जनयन्त देव्å¨.
309,25,"Vaishwanara Devata, Bharadwaja °Rshi",151,"mÆiÆ;kÆex`¼ghrks¿fl /zqÉoks~¿fl /zqÉof{k¼fr/zqZÉok.kak¼ /zqÉorÆeks¿& P;q¼rkukeP;qrÆf{kÙk¼e¿,É""k rsÆ ;ksfu¼oSZ'okuÆjk;¼ /zqÉoa /zqÉos.kÆ eu¼lk okÆpk lkseÆeo¼u;kfe A vFkk¼ uÆ¿bUæ&Æ ¿bf}'kks¼¿liÆRuk% le¼ulÆLdj¼r~ AAüÿAA",Upayåmagæh∂toísi dhruvoísi dhruvak¶itir- dhruvåƒå≈ dhruvatamoícyutånåmacyut- ak¶ittamaí e¶a te yonirvai‹vånaråya två. Dhruva≈ dhruveƒa manaså våcå somamava- nayåmi. Athå naí indraí idvi‹oísapatnå¨,"Rok A samanasaskarat. Vaishwanara, Lord Supreme of the world, Indra, of moral and spiritual values for the realization g of Divinity and knowledge of the shastras.",Upayåmagæh∂toísi dhruvoísi dhruvak¶itirdhruvåƒå≈ dhruvatamoícyutånåmacyutak¶ittamaí e¶a te yonirvai‹vånaråya två. Dhruva≈ dhruveƒa manaså våcå somamavanayåmi. Athå naí indraí idvi‹oísapatnå¨,उपय्åमग्æह्∂तोइ᳓सि ध्रुवोइ᳓सि ध्रुवक्¶इतिर्ध्रुव्åƒå≈ ध्रुवतमोइ᳓च्युत्åन्åमच्युतक्¶इत्तमै᳓ ए¶अ ते योनिर्वै‹व्åनर्åय त्व्å. ध्रुव≈ ध्रुवेƒअ मनस्å व्åच्å सोममवनय्åमि. अथ्å नै᳓ इन्द्रै᳓ इद्वि‹ओइ᳓सपत्न्å¨
310,24,"Vishvedeva Devata, Bharadwaja °Rshi",152,v¼jʯr if`¼ o'¼S e¼wÉ kuZ ¯ fnoÆ k¿s FÆkÆO;k okuÆjeÉr` ¿vktkrÆ efÆ XueA~ oQÆfo§lÆekz tÆefr¼¯FkÆ Æ tuk¼ukeklÆ Âk ik=ka ¼ tu;Ur noÆs k%AAüþAA,Muμ rddhåna≈ divoí arati≈ pæthivyå j vai‹vånara- mætaí å jåtamagni≈. Kavi~m samråjamatithim janånåmåsannå påtra≈ janayanta devå¨.,"Men of knowledge (of defence science) study and light the fire — refulgent and universal presence, forehead of the light of heaven come down to join the earth with its propertiesa, born of the truth and force of the universal law and reality, given to the comfort and joy of the world, a gsuest of honour for all the people, source of power for industrial enterprises, the light that reveals everythinag to man. (Light the fire, use it for defence and progress).",Muμ rddhåna≈ divoí arati≈ pæthivyå j vai‹vånaramætaí å jåtamagni≈. Kavi~m samråjamatithim janånåmåsannå påtra≈ janayanta devå¨.,मुμ र्द्ध्åन≈ दिवोइ᳓ अरति≈ प्æथिव्य्å ज् वै‹व्åनरम्æतै᳓ å ज्åतमग्नि≈. कविँम् सम्र्åजमतिथिम् जन्åन्åम्åसन्न्å प्åत्र≈ जनयन्त देव्å¨.
311,25,"Vaishwanara Devata, Bharadwaja °Rshi",152,"mÆiÆ;kÆex`¼ghrks¿fl /zqÉoks~¿fl /zqÉof{k¼fr/zqZÉok.kak¼ /zqÉorÆeks¿& P;q¼rkukeP;qrÆf{kÙk¼e¿,É""k rsÆ ;ksfu¼oSZ'okuÆjk;¼ /zqÉoa /zqÉos.kÆ eu¼lk okÆpk lkseÆeo¼u;kfe A vFkk¼ uÆ¿bUæ&Æ ¿bf}'kks¼¿liÆRuk% le¼ulÆLdj¼r~ AAüÿAA",Upayåmagæh∂toísi dhruvoísi dhruvak¶itir- dhruvatamoícyutånåmacyut- ak¶ittamaí e¶a te yonirvai‹vånaråya två. Dhruva≈ dhruveƒa manaså våcå somamava- nayåmi. Athå naí indraí idvi‹oísapatnå¨,"Rok A samanasaskarat. Vaishwanara, Lord Supreme of the world, Indra, Lord of power and glory, Soma, Lord Creator g and giver you. All of peace and joy, you can be reached through the wisdom discipline of ‘yamas’ and ‘niyamas’, rulesr of social and 27. personal ethics ranging from love and o non-violence to total surrender to you. You are firm, inviolable base of the stability of the stars and planets, firmest of the firm, most imperishable of the imperishables . (i.e., above the original prakrti and the souls). This j universe and the laws of existence are pervaded by you — they are like your universal home. Life and light of the world, Lord of peace and joy, firm anmd eternal, to you, with a mind of inviolable faith, in words of sincerity, we surrender in obedience and homage. Lord of power and glory, let our people be free of a all enemies, let our nation be of one and equal mind.",Upayåmagæh∂toísi dhruvoísi dhruvak¶itirdhruvatamoícyutånåmacyutak¶ittamaí e¶a te yonirvai‹vånaråya två. Dhruva≈ dhruveƒa manaså våcå somamavanayåmi. Athå naí indraí idvi‹oísapatnå¨,उपय्åमग्æह्∂तोइ᳓सि ध्रुवोइ᳓सि ध्रुवक्¶इतिर्ध्रुवतमोइ᳓च्युत्åन्åमच्युतक्¶इत्तमै᳓ ए¶अ ते योनिर्वै‹व्åनर्åय त्व्å. ध्रुव≈ ध्रुवेƒअ मनस्å व्åच्å सोममवनय्åमि. अथ्å नै᳓ इन्द्रै᳓ इद्वि‹ओइ᳓सपत्न्å¨
312,26,"Yajna Devata, Devashrava °Rshi",153,";Lrs¼ æÆIl LdUn¼fRÆkÆ ;Lr¼¿s v§Æ 'kqxzkZo¼P;qrks fèÆkÆ""k.k¼;ks& the light #ÆiLFkk¼r~ A vÆèoÆ;ksZokZÆ ifj¼ okÆ ;% iÆfo=kkÆÙka rs¼ tqgksfEÆkÆ of my eu¼lkÆ o""k¼V~ÑrƦLokgk¼ nsÆokuk¼eÉ+Rq Øe¼.kefl glow y AAüöAA","Yaste drapsa skandati yasteí a~m‹urgråvacyuto with dhi¶aƒayorupasthåt. Adhvaryorvå pari vå ya¨ my mind. apavitråttam te juhomi manaså va¶a¢kætam~ svåhå conviction, devånåmutkramaƒamasi. the power","vitality enlightenment eHost and master of yajna, whatever part of yajna the light offerings goes over the earth and to the sky with the Lord and whatever part gone up from the sacred lap of the revelation the earth and the womb of space is released from the ear. Lord clouds, and whatever part goes up from the hota and moon), the adhvaryu (the priests) and proclaims the virtues of the performance, all that, in words of truth, with sincerity the celestial beauty of mind and honest conviction, I say, comes to bless you. All the devotees of yajna and men of learning and wisdom rise in lustre and look up to you.","Yaste drapsa skandati yasteí a~m‹urgråvacyuto with dhi¶aƒayorupasthåt. Adhvaryorvå pari vå ya¨ my mind. apavitråttam te juhomi manaså va¶a¢kætam~ svåhå conviction, devånåmutkramaƒamasi. the power","यस्ते द्रप्स स्कन्दति यस्तेइ᳓ अँम्‹उर्ग्र्åवच्युतो wइथ् धि¶अƒअयोरुपस्थ्åत्. अध्वर्योर्व्å परि व्å य¨ म्य् मिन्द्. अपवित्र्åत्तम् ते जुहोमि मनस्å व¶अ¢क्æतम्ँ स्व्åह्å चोन्विच्तिओन्, देव्åन्åमुत्क्रमƒअमसि. थे पोwएर्"
313,27,"Yajnapati Devata, Devashrava °Rshi",153,izkÆ.kk;¼ es opkÆnsZ k opZ×ls ioLo O;kÆuk;¼ es opkÆnsZ k opZ×ls ioLoksnkÆuk;¼ es opkÆnsZ k opZ×ls ioLo okÆps es¼ opkÆnsZ k opZ×ls ioLoÆ ØrwÉn{kk¼H;ka es opkÆnsZ k opZ×ls ioLoÆ Jks=kk¼; es opksZÆnk opZ×ls ioLoÆ p{kq¼H;k± es opkÆnsZ lkSÆ opZ×ls iosFkke~ AAü÷AA,Pråƒåya me varcodå varcase pavasva vyånåya me varcodå varcase pavasvodånåya me varcodå varcase pavasva våce me varcodå varcase pavasva kratμudak¶åbhyå≈ me varcodå varcase pavasva ‹rotråya me varcoda varcase pavasva cak¶urbhyå≈ me varcodasau varcase pavethåm.,"Lord and giver of the light of life, bless me with the light of knowledge and sanctify the pranic energy of my heart. Lord and giver of lustre, bless me with the glow of health and nourishment and energize the vyana vitality of my body. Lord and giver of vigour, bless me with the passion for action through the udana energy in my mind. Lord and giver of the force of truth and conviction, bless me with the courage of conviction and the power of speech. Lord and giver of the ambition of enlightenment and strength of the spirit, bless me with the light of self-knowledge and brilliance of intelligence. Lord of omniscience and giver of speech, bless me with the revelation of the voice divine and consecrate my ear. Lord and giver of light and beauty (like the sun and moon), venerable teacher of the teachers, bless me with the celestial vision of the eyes to see and reveal the beauty of the mystery of existence. you. All the devotees of yajna and men of learning g and wisdom rise in lustre and look up to you.",Pråƒåya me varcodå varcase pavasva vyånåya me varcodå varcase pavasvodånåya me varcodå varcase pavasva våce me varcodå varcase pavasva kratμudak¶åbhyå≈ me varcodå varcase pavasva ‹rotråya me varcoda varcase pavasva cak¶urbhyå≈ me varcodasau varcase pavethåm.,प्र्åƒåय मे वर्चोद्å वर्चसे पवस्व व्य्åन्åय मे वर्चोद्å वर्चसे पवस्वोद्åन्åय मे वर्चोद्å वर्चसे पवस्व व्åचे मे वर्चोद्å वर्चसे पवस्व क्रत्μउदक्¶åभ्य्å≈ मे वर्चोद्å वर्चसे पवस्व ‹रोत्र्åय मे वर्चोद वर्चसे पवस्व चक्¶उर्भ्य्å≈ मे वर्चोदसौ वर्चसे पवेथ्åम्.
314,27,"Yajnapati Devata, Devashrava °Rshi",154,"izkÆ.kk;¼ es opkÆnsZ k opZ×ls ioLo O;kÆuk;¼ es opkÆnsZ k opZ×ls ioLoksnkÆuk;¼ es opkÆnsZ k opZ×ls ioLo okÆps es¼ opkÆnsZ k opZ×ls ioLoÆ ØrwÉn{kk¼H;ka . es opkÆnsZ k opZ×ls ioLoÆ Jks=kk¼; es opksZÆnk opZ×ls j ioLoÆ p{kq¼H;k± es opkÆnsZ lkSÆ opZ×ls iosFkke~ AAü÷AA vkÆReu¼ ioÆLokSt¼ls vastness s es opksZÆnk opZ×ls es opksZÆnk opZ×ls ioLÆ ok;q¼""k s e s opkÆnZs k op×Zl s ioLo Æ fo'okH¼ ;k s e s itzÆ kH;k¼s opkÆnsZ lkSÆ opZ×ls iosFkke~ AAüøAA","Pråƒåya me varcodå mvarcase pavasva vyånåya me varcodå varcase pavasvodånåya me varcodå varcase pavasva våce me varcodå varcase pavasva kratμudak¶åbhyå≈ me varcodå varcase pavasva ‹rotråya me varcoda varcase pavasva cak¶urbhyå≈ me varcodasau varcase pavethåm. Åtmane me varcodå varcase pavasvaujase me varcodå varcase pavasvåyu¶e me varcodå at once, varcase pavasva vi‹våbhyo j me prajåbhyo varcodasau varcase pavethåm.","Lord and giver of the light of life, bless me with the light of knowledge and sanctify the pranic energy of my heart. Lord and giver of lustre, bless me with the glow of health and nourishment and energize the vyana vitality of my body. Lord and giver of vigour, bless me with the passion for action through the udana energy in my mind. Lord and giver of the force of truth and convictaion, bless me with the courage of conviction and the power of speech. Lord and giver of the ambition of enlightenment and strength of the spirit, bless me with the light of self-knowledge and brilliance of intelligence. Lord of omniscience and giver of speech, bless me with the revelation of the voice divine and consecrate my ear. Lord and giver of light and beauty (like the sun and venerable teacher of the teachers, bless me with the celestial vision of the eyes to see and reveal the beauty of the mystery of existence. 28. (Yajnapati Devata, Devashrava °Rshi) g r have o great provided, 30. Lord and giver of the light of the soul, bless me with the light of the soul and awareness of the self. Lord and giver of the brilliance of personality, bless me with the light of knowledge and power of yoga. Lord and giver of life, bless mae with the glow of health and gift of longevity. Lord and giver of brilliance, and you, teacher and seekesr of brilliance, both of you, bless the entire people with the strength and ambition to be great and glorious.a","Pråƒåya me varcodå mvarcase pavasva vyånåya me varcodå varcase pavasvodånåya me varcodå varcase pavasva våce me varcodå varcase pavasva kratμudak¶åbhyå≈ me varcodå varcase pavasva ‹rotråya me varcoda varcase pavasva cak¶urbhyå≈ me varcodasau varcase pavethåm. Åtmane me varcodå varcase pavasvaujase me varcodå varcase pavasvåyu¶e me varcodå at once, varcase pavasva vi‹våbhyo j me prajåbhyo varcodasau varcase pavethåm.","प्र्åƒåय मे वर्चोद्å म्वर्चसे पवस्व व्य्åन्åय मे वर्चोद्å वर्चसे पवस्वोद्åन्åय मे वर्चोद्å वर्चसे पवस्व व्åचे मे वर्चोद्å वर्चसे पवस्व क्रत्μउदक्¶åभ्य्å≈ मे वर्चोद्å वर्चसे पवस्व ‹रोत्र्åय मे वर्चोद वर्चसे पवस्व चक्¶उर्भ्य्å≈ मे वर्चोदसौ वर्चसे पवेथ्åम्. Åत्मने मे वर्चोद्å वर्चसे पवस्वौजसे मे वर्चोद्å वर्चसे पवस्व्åयु¶ए मे वर्चोद्å अत् ओन्चे, वर्चसे पवस्व वि‹व्åभ्यो ज् मे प्रज्åभ्यो वर्चोदसौ वर्चसे पवेथ्åम्."
315,29,"Prajapati Devata, Devashrava °Rshi",155,"dk¼¿s fl drÆeks~¿fLÆkÆ dL;k¼fLÆkÆ dks ukek¼fl A ;L;¼ rsÆ ukeke¼UefgÆ ;a RokÆ lksesÆukrh¼r`ike A HkwHkqZoÆ% Lo~% lqizÆtk% izÆtkfHk¼% L;k¦lqÉohjks¼ ohÆjS% lqÉiks""kÆ% iks""kS¼% AAüùAA",Koísi katamoísi kasyåsi ko nåmåsi. Yasya te nåmåmanmahi ya≈ två somenåt∂tæpåma. Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syå~m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨.,"positioned Who are you? Which one (in rank/position) are land. you? Whose (son/appointee) are you? What name are for the you, the name by which we would know you, and the for the one we would serve with sumptuous entertainment on for the soma? the month I love and want the beauty of the earth, the vastness of the sky and the light of heaven. I want to have many noble people by the people. I want to be a great hero of heroes by the heroes. I want to be well- provided, with nourishments (of the land). (I am none by myself alone, I am one and many at once, by virtue of the people.)",Koísi katamoísi kasyåsi ko nåmåsi. Yasya te nåmåmanmahi ya≈ två somenåt∂tæpåma. Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syå~m suv∂ro v∂rai¨ supo¶a¨ po¶ai¨.,कोइ᳓सि कतमोइ᳓सि कस्य्åसि को न्åम्åसि. यस्य ते न्åम्åमन्महि य≈ त्व्å सोमेन्åत्∂त्æप्åम. भ्μउर्भुव¨ स्व¨ सुप्रज्å¨ प्रज्åभि¨ स्य्åँम् सुव्∂रो व्∂रै¨ सुपो¶अ¨ पो¶ऐ¨.
316,30,"Prajapati Devata, Devashrava °Rshi",155,"mÆiÆ;kÆex`¼ghrks¿fLÆkÆ e/¼os Roksi;kÆex`¼ghrks¿fLÆkÆ ek/¼ok; Roksi;kÆex`¼ghrks¿fl 'kÉØq k;¼ Roksi;kÆex¼g` hrks¿fLÆkÆ 'kqp¼;s Roksi;kÆex`¼ghrks¿fLÆkÆ uHk¼ls Roksi;kÆex`¼ghrks¿fl uHkÆL;k~; Roksi;kÆex`¼ghrks¿lhÆ""ks Roksi¼;kÆex`¼ghrks¿L;wÉtsZ Roks¼i& ;kÆex`¼ghrks¿fLÆkÆ lg¼ls Roksi;kÆex`¼ghrks¿fl lgÆL;k~; Roksi;kÆex`¼ghrks¿fLÆkÆ ri¼ls Roksi;kÆex¼g` hrks¿fl riÆL;k~; Roksi;kÆex`¼ghrks¿L;§glLiÆr;¼ s Rok AAýúAA",Upayåmagæh∂toí si madhave tvopayåmagæh∂toí- si mådhavåya tvopayåmagæh∂toísi ‹ukråya tvo- payåmagæh∂toísi ‹ucaye tvopayåmagæh∂toísi nabhase tvopayåmagæh∂toísi nabhasyåya tvo- payåmagæh∂toís∂¶e tvo-payåmagæh∂toísyμurjje tvo-payåmagæh∂toísi sahase tvopayåmagæhitoísi sahasyåya tvopayåmagæh∂toísi tapase tvo- payåmagæh∂toísi tapasyåya tvopayåmagæh∂toí- sya~mhasaspataye två.,"Lord/People of the land, accepted, sanctified and positioned you are in the laws and the structure of the land. Therefore I/we accept you for the month of Chaitra, for the month of Vaishakha, for the month of Jyeshtha, for the month of Ashadha, for the month of Shravana, for the month fo Bhadra, for the month of Ashwina, for the month of Kartika, for the month of Marga-shirsha, I love and want the beauty of the earth, g the vastness of the sky and the light of heaven. I want to have many noble people by the people. I warnt to be a great hero of heroes by the heroes. I want o to be well- provided, with nourishments (of the land). (I am none by myself alone, I am. one and many at once, by virtue of the people.)",Upayåmagæh∂toí si madhave tvopayåmagæh∂toísi mådhavåya tvopayåmagæh∂toísi ‹ukråya tvopayåmagæh∂toísi ‹ucaye tvopayåmagæh∂toísi nabhase tvopayåmagæh∂toísi nabhasyåya tvopayåmagæh∂toís∂¶e tvopayåmagæh∂toísyμurjje tvopayåmagæh∂toísi sahase tvopayåmagæhitoísi sahasyåya tvopayåmagæh∂toísi tapase tvopayåmagæh∂toísi tapasyåya tvopayåmagæh∂toísya~mhasaspataye två.,उपय्åमग्æह्∂तोइ᳓ सि मधवे त्वोपय्åमग्æह्∂तोइ᳓सि म्åधव्åय त्वोपय्åमग्æह्∂तोइ᳓सि ‹उक्र्åय त्वोपय्åमग्æह्∂तोइ᳓सि ‹उचये त्वोपय्åमग्æह्∂तोइ᳓सि नभसे त्वोपय्åमग्æह्∂तोइ᳓सि नभस्य्åय त्वोपय्åमग्æह्∂तोइ᳓स्∂¶ए त्वोपय्åमग्æह्∂तोइ᳓स्य्μउर्ज्जे त्वोपय्åमग्æह्∂तोइ᳓सि सहसे त्वोपय्åमग्æहितोइ᳓सि सहस्य्åय त्वोपय्åमग्æह्∂तोइ᳓सि तपसे त्वोपय्åमग्æह्∂तोइ᳓सि तपस्य्åय त्वोपय्åमग्æह्∂तोइ᳓स्यँम्हसस्पतये त्व्å.
317,30,"Prajapati Devata, Devashrava °Rshi",156,"mÆiÆ;kÆex`¼ghrks¿fLÆkÆ e/¼os Roksi;kÆex`¼ghrks¿fLÆkÆ ek/¼ok; Roksi;kÆex`¼ghrks¿fl 'kÉØq k;¼ Roksi;kÆex¼g` hrks¿fLÆkÆ 'kqp¼;s Roksi;kÆex`¼ghrks¿fLÆkÆ uHk¼ls Roksi;kÆex`¼ghrks¿fl uHkÆL;k~; Roksi;kÆex`¼ghrks¿lhÆ""ks Roksi¼;kÆex`¼ghrks¿L;wÉtsZ Roks¼i& ;kÆex`¼ghrks¿fLÆkÆ lg¼ls Roksi;kÆex`¼ghrks¿fl lgÆL;k~; Roksi;kÆex`¼ghrks¿fLÆkÆ ri¼ls Roksi;kÆex¼g` hrks¿fl riÆL;k~; Roksi;kÆex`¼ghrks¿L;§glLiÆr;¼ s Rok AAýúAA bUæk¼XuhÆ¿vkx¼r§lqÉra xhÆ£HkuZHkksÆ j ojs¼.;e~ vÆL; ik¼ra fèÆkÆ;sf""ÆkÆrk A mÆiÆ;kÆex¼g` hrks¿lhUækÆfXuH;ak¼ RoSÆ""k rsÆ ;ksfu¼& fjUækfXuH;ak¼ Rok AAýûAA",Upayåmagæh∂toí si madhave tvopayåmagæh∂toí- si mådhavåya tvopayåmagæh∂toísi ‹ukråya tvo- payåmaygæh∂toísi ‹ucaye tvopayåmagæh∂toísi nabhase tvopayåmagæh∂toísi nabhasyåya tvo- payåmagæh∂toís∂¶e r tvo-payåmagæh∂toísyμurjje tvo-payåmagæh∂toísi sahase tvopayåmagæhitoísi saahasyåya tvopayåmagæh∂toísi tapase tvo- payåmagæh∂toísi tapasyåya tvopayåmagæh∂toí- esya~mhasaspataye två. Indrågn∂í ågata~m suta≈ g∂rbhirnabho vareƒyam. Asya påta≈ dhiye¶itå. Upayåma- is their gæh∂toís∂ndrågnaibhyå≈ tvai-¶a te yonirindrågni- for his bhyåm två. management.,"Lord/People of the land, accepted, sanctified and you are in the laws and the structure of the land. Therefore I/we accept you for the month of Chaitra, for the month of Vaishakha, for the month of Jyeshtha, for the month of Ashadha, for the month of Shravana, for the month fo Bhadra, for the month of Ashwina, for the month of Kartika, for the month of Marga-shirsha, for the month of Pausha, for the month of g Magha, for 32. the month of Phalguna for the defence and security of the power and safety of all (within the lawrs of the state through monthly meetings of the Head o of the state and the representatives of the people). 31. (Indragni Devate, Vishwamitra °Rshi) . a A yajna fragrance sthe governance Ruler and Councillors, both brilliant and service powerful as Indra and Agni (power and fire), come and, with words ofa enlightenment, create for us the wanted the people. joy and prosperity. With your knowledge and mind, and 33. our suggesytions and request, guard this land and protect the prosperity of the people. People of the land/Ruler and the Councillors, acceapted and positioned you are in the laws and constitution of the state. You (the people) are dedicated to Indra and Agni (the ruler and the council), and accepted in law. You, the ruler and the councillors, are dedicated to Indra and Agni, Lord of Power and knowledge, and Lord of the people and the land. This constitution and this land is your mainstay, the meaning minds justification of your being and position. people, come for instruction.",Upayåmagæh∂toí si madhave tvopayåmagæh∂toísi mådhavåya tvopayåmagæh∂toísi ‹ukråya tvopayåmaygæh∂toísi ‹ucaye tvopayåmagæh∂toísi nabhase tvopayåmagæh∂toísi nabhasyåya tvopayåmagæh∂toís∂¶e r tvopayåmagæh∂toísyμurjje tvopayåmagæh∂toísi sahase tvopayåmagæhitoísi saahasyåya tvopayåmagæh∂toísi tapase tvopayåmagæh∂toísi tapasyåya tvopayåmagæh∂toíesya~mhasaspataye två. Indrågn∂í ågata~m suta≈ g∂rbhirnabho vareƒyam. Asya påta≈ dhiye¶itå. Upayåmais their gæh∂toís∂ndrågnaibhyå≈ tvai¶a te yonirindrågnifor his bhyåm två. management.,उपय्åमग्æह्∂तोइ᳓ सि मधवे त्वोपय्åमग्æह्∂तोइ᳓सि म्åधव्åय त्वोपय्åमग्æह्∂तोइ᳓सि ‹उक्र्åय त्वोपय्åमय्ग्æह्∂तोइ᳓सि ‹उचये त्वोपय्åमग्æह्∂तोइ᳓सि नभसे त्वोपय्åमग्æह्∂तोइ᳓सि नभस्य्åय त्वोपय्åमग्æह्∂तोइ᳓स्∂¶ए र् त्वोपय्åमग्æह्∂तोइ᳓स्य्μउर्ज्जे त्वोपय्åमग्æह्∂तोइ᳓सि सहसे त्वोपय्åमग्æहितोइ᳓सि सअहस्य्åय त्वोपय्åमग्æह्∂तोइ᳓सि तपसे त्वोपय्åमग्æह्∂तोइ᳓सि तपस्य्åय त्वोपय्åमग्æह्∂तोइ᳓एस्यँम्हसस्पतये त्व्å. इन्द्र्åग्न्∂इ᳓ åगतँम् सुत≈ ग्∂र्भिर्नभो वरेƒयम्. अस्य प्åत≈ धिये¶इत्å. उपय्åमैस् थेइर् ग्æह्∂तोइ᳓स्∂न्द्र्åग्नैभ्य्å≈ त्वै¶अ ते योनिरिन्द्र्åग्निफ़ोर् हिस् भ्य्åम् त्व्å. मनगेमेन्त्.
318,32,"Vishvedeva Devata, Trishoka °Rshi",157,"Xufe¼U/Ær kfUr¼ cÆ£gjk¼uÉ""q vk ?kkÆ ;¿s vfÆ s LrÉ.` koQ~ A ;""s kkÆfeUækÆs ;qokÆ l[kk¼ A mÆiÆ;kÆex`¼ghrks¿L;XuhÆUækH;ak¼ RoSÆ""k rsÆ ;ksfu¼jXuhÆUækH;ak¼ Rok AAýüAA",Å ghå yeí agnimindhate stæƒanti barhirånu¶ak. Ye¶åmindro yuvå sakhå. Upayåmagæh∂toí syagn∂ndråbhyåm tvai¶a te yoniragn∂ndrå- bhyåm två.,"The scholar councillors light the fire of scientific yajna and, working in proper form, cover the sky with fragrance (machines and missiles). Youthful and friendly is their ruler who is accepted and honoured in the land for his qualities of Dharma, knowledge and man- management. President and ruler, this land and its governance is your mainstay and you are here for the service of Indra and Agni, power and enlightenment of the people.",Å ghå yeí agnimindhate stæƒanti barhirånu¶ak. Ye¶åmindro yuvå sakhå. Upayåmagæh∂toí syagn∂ndråbhyåm tvai¶a te yoniragn∂ndråbhyåm två.,Å घ्å येइ᳓ अग्निमिन्धते स्त्æƒअन्ति बर्हिर्åनु¶अक्. ये¶åमिन्द्रो युव्å सख्å. उपय्åमग्æह्∂तोइ᳓ स्यग्न्∂न्द्र्åभ्य्åम् त्वै¶अ ते योनिरग्न्∂न्द्र्åभ्य्åम् त्व्å.
319,33,"Vishvedeva Devata, Madhuchhanda °Rshi",157,"vksek¼l'p""kZ.kh/`rksÆ fo'os¼ nsoklÆ¿vkx¼r A nkÆ'ok¦lks¼ nkÆ'k""q k%¼ lÉrq mÆi;Æ kÆex¼g` fLkÆ Æ fo'o¼Hs noÆs ;¼¿,""Æ e ~ A hrk¿s ;LRok Hs k ;ksfUÆkÆ£o'os¼H;LRok nsÆosH;¼% rsÆ AAýýAA Xufe¼U/Ær kfUr¼ cÆ£gjk¼uÉ""q vk ?kkÆ ;¿s vfÆ s LrÉ.` koQ~ A ;""s kkÆfeUækÆs ;qokÆ l[kk¼ A mÆiÆ;kÆex`¼ghrks¿L;XuhÆUækH;ak¼ RoSÆ""k rsÆ ;ksfu¼jXuhÆUækH;ak¼ Rok AAýüAA",Omåsa‹car¶aƒ∂dhæto vi‹ve devåsaí ågata. Då‹vå~nso då‹u¶a¨ sutam. Upayåmagæh∂toísi vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhya- stvå devebhya¨. Å ghå yeí agnimindhate stæƒanti barhirånu¶ak. Ye¶åmindro yuvå sakhå. Upayåmagæh∂toí syagn∂ndråbhyåm tvai¶a te j yoniragn∂ndrå- bhyåm två.,"Men and women of learning and wisdom, best minds of the land, supporters and protectors of the people, generous benefactors of the generous givers, come to this yajna of education and receive this child for instruction. 32. (Vishvedeva Devata, Trishoka °Rshi) g The scholar councillors light the fire of scientific yajna and, working in proper form, cover the sky with fragrance (machines and missiles). Youthful and friendly is their ruler who is accepted and honoured in the land for his qualities of Dhaarma, knowledge and man- management. President and ruler, this land and its governance is your msainstay and you are here for the service of Indra and Agni, power and enlightenment of the people. a",Omåsa‹car¶aƒ∂dhæto vi‹ve devåsaí ågata. Då‹vå~nso då‹u¶a¨ sutam. Upayåmagæh∂toísi vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨. Å ghå yeí agnimindhate stæƒanti barhirånu¶ak. Ye¶åmindro yuvå sakhå. Upayåmagæh∂toí syagn∂ndråbhyåm tvai¶a te j yoniragn∂ndråbhyåm två.,ओम्åस‹चर्¶अƒ∂ध्æतो वि‹वे देव्åसै᳓ åगत. द्å‹व्åँन्सो द्å‹उ¶अ¨ सुतम्. उपय्åमग्æह्∂तोइ᳓सि वि‹वेभ्यस्त्व्å देवेभ्यै᳓ ए¶अ ते योनिर्वि‹वेभ्यस्त्व्å देवेभ्य¨. Å घ्å येइ᳓ अग्निमिन्धते स्त्æƒअन्ति बर्हिर्åनु¶अक्. ये¶åमिन्द्रो युव्å सख्å. उपय्åमग्æह्∂तोइ᳓ स्यग्न्∂न्द्र्åभ्य्åम् त्वै¶अ ते ज् योनिरग्न्∂न्द्र्åभ्य्åम् त्व्å.
320,33,"Vishvedeva Devata, Madhuchhanda °Rshi",158,"vksek¼l'p""kZ.kh/`rksÆ fo'os¼ nsoklÆ¿vkx¼r A nkÆ'ok¦lks¼ nkÆ'k""q k%¼ lÉrq mÆi;Æ kÆex¼g` fLkÆ Æ fo'o¼Hs noÆs ;¼¿,""Æ r e ~ A hrk¿s ;LRok Hs k ;ksfUÆkÆ£o'os¼H;LRok nsÆosH;¼% rsÆ AAýýAA",Omåsa‹car¶aƒ∂dhæto vi‹ve devåsaí ågata. Då‹vå~nso då‹u¶a¨ sutam. Upayåmagæh∂toísi vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhya- stvå devebhya¨.,"Men and women of learning and wisdom, best minds of the land, supporters and protectors of the people, generous benefactors of the generous givers, come to this yajna of education and receive this child for instruction. Young learner, you are initiated and consecrated g in the discipline of this sacred institution by the support, venerable teachers. This institution, theser teachers, this this world programme, this now is your home o and life. You are efforts dedicated and committed to the service and support of of vision, the good and the enlightened people with reverence. policies . benevolent",Omåsa‹car¶aƒ∂dhæto vi‹ve devåsaí ågata. Då‹vå~nso då‹u¶a¨ sutam. Upayåmagæh∂toísi vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨.,ओम्åस‹चर्¶अƒ∂ध्æतो वि‹वे देव्åसै᳓ åगत. द्å‹व्åँन्सो द्å‹उ¶अ¨ सुतम्. उपय्åमग्æह्∂तोइ᳓सि वि‹वेभ्यस्त्व्å देवेभ्यै᳓ ए¶अ ते योनिर्वि‹वेभ्यस्त्व्å देवेभ्य¨.
321,34,"Vishvedeva Devata, Gritsamadja °Rshi",159,"fo'os¼ nsoklÆ¿vkx¼r Ük`.akqÉrk e¼ bÆe§go¼e~ g£u""khn¼ mÆiÆ;kÆex¼g` fo'os¼H;L¼ ;¼¿,É""k c£Æ rA hrk¿s fLkÆ Æ Rok nÆos Hs the nation rsÆ ;ksfUÆkÆ£o'os¼H;LRok nmsÆosH;¼% AAýþAA bUæ¼ e#Ro¿bÆg ik¼fgÆ lkseÆ a ;Fkk¼ 'kk;kÆrZ s¿vfi¼c% lqÉrL;¼A eroÆ iz.kh¼rhÆ ro¼ 'kwjÊ 'keZÆÂkfo¼oklfUr oÆQo;¼% lq;ÆKk% A mÆiÆ;kÆex`¼ghrkÆ¿s lhUæk¼; Rok eÆ#Ro¼r¿,É""k rsÆ ;ksfUÆkÆfjUæk¼; eÆ#Ro¼rs AAýÿAA","Vi‹ve devåsaí ågata ‹æƒutå ma ima~m havam. Eda≈ barhirni¶∂data. Upayåmagæh∂toísi vi‹vebhyastvå daevebhyaí e¶a te yonirvi‹vebhya- stvå devebhya¨. Indra marutvaíiha påhi soma≈ yathå ‹åryåteí inspiringly apiba¨ sutasya. Tava praƒ∂t∂ tava ‹μura ‹arm- annåvivåsanti kavaya¨ suyaj¤å¨. Upayåma- rules gæh∂toí s∂ndråya två marutvataí e¶a te yoni- and Maruts, rindråya två marutvate.","the laws A ,na welfare 36. Learned ansd wise people, come and sit on this seat, and listen to my prayer. Young learner, you are accepted and consecrated in the rules of this institution by the learned teachers. This is nowy your home. You are dedicated to the support and service of the good and the wise in faith and reverencre. 35. a(Prajapati Devata, Vishvamitra °Rshi) and praise Indra, first and against administrator, Glorious ruler of this noble and powerful people, support, protect and advance this yajna of education in this world as you have already tasted the sweets of your efforts in this field. Hero of the land, dedicated people of vision, poets and scholars of yajna, follow your policies and enjoy your protection under your benevolent rule. Accepted and consecrated you are in the laws of this land for the glory of the nation and the welfare of the people. We dedicate you to the glory of the nation and welfare of the people.","Vi‹ve devåsaí ågata ‹æƒutå ma ima~m havam. Eda≈ barhirni¶∂data. Upayåmagæh∂toísi vi‹vebhyastvå daevebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨. Indra marutvaíiha påhi soma≈ yathå ‹åryåteí inspiringly apiba¨ sutasya. Tava praƒ∂t∂ tava ‹μura ‹armannåvivåsanti kavaya¨ suyaj¤å¨. Upayåmarules gæh∂toí s∂ndråya två marutvataí e¶a te yoniand Maruts, rindråya två marutvate.","वि‹वे देव्åसै᳓ åगत ‹æƒउत्å म इमँम् हवम्. एद≈ बर्हिर्नि¶∂दत. उपय्åमग्æह्∂तोइ᳓सि वि‹वेभ्यस्त्व्å दएवेभ्यै᳓ ए¶अ ते योनिर्वि‹वेभ्यस्त्व्å देवेभ्य¨. इन्द्र मरुत्वै᳓इह प्åहि सोम≈ यथ्å ‹åर्य्åतेइ᳓ इन्स्पिरिन्ग्ल्य् अपिब¨ सुतस्य. तव प्रƒ∂त्∂ तव ‹μउर ‹अर्मन्न्åविव्åसन्ति कवय¨ सुयज्¤å¨. उपय्åमरुलेस् ग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ ए¶अ ते योनिअन्द् मरुत्स्, रिन्द्र्åय त्व्å मरुत्वते."
322,36,"Prajapati Devata, Vishvamitra °Rshi",159,"eÆ#Ro¼Ura o`""kÆHka ok¼o`/kÆueo¼Qok¯j fnÆO;§'kkÆlfeUæ¼e~ A ol¼ u¼ lg¼ r§g¼oq fOÆk'Æ okÆlkgeÆ Æ s urw k;kxsÆ §z ÆknÆs kfEÆkgÆ es A mÆi;Æ kÆe& xg¼` hrkÆ¿s lhUæk¼; Rok e#Æ Ro¼r¿,""É k rÆ s ;kfs UkÆfÆ jUæk;¼ Rok e#Æ Ror¼ As mÆiÆ;kÆex`¼ghrks¿fl eÆ#rkaÆ RokSt¼ls AAýöAA",Marutvanta≈ væ¶abha≈ våvædhånamakavåri≈ divya~m ‹åsamindram. Vi‹våsåhamavase nμutanåyogra~m sahodåmiha ta~m huvema. Upayåmagæh∂toí s∂ndråya två marutvataíe¶a te yonirindråya två marutvate. Upayåmagæh∂toí si marutåm tvaujase.,"We, men of vision, poets and scholars, call upon and praise you for new modes of defence and protection, Indra, glorious ruler of the land, leader of a great people, first and best of all, dynamic and progressive saviour against suffering and evil, celestially virtuous, able administrator, formidably patient, nobly passionate, inspiringly courageous. Ruler, you are accepted and consecrated in the rules and structure of the state for the glory of Indra and Maruts, glory of the land and welfare of the people. Glorious ruler of this noble and powerful g people, support, protect and advance this yajna of education in this world as you have already tasted the sweerts of your efforts in this field. Hero of the land, dedicated o people of vision, poets and scholars of yajna, follow your policies and enjoy your protection under your benevolent rule. Accepted and consecrated . you are in the laws of this land for the glory of the j nation and the welfare of the people. We dedicate you to the glory of the nation and welfare of the people.",Marutvanta≈ væ¶abha≈ våvædhånamakavåri≈ divya~m ‹åsamindram. Vi‹våsåhamavase nμutanåyogra~m sahodåmiha ta~m huvema. Upayåmagæh∂toí s∂ndråya två marutvataíe¶a te yonirindråya två marutvate. Upayåmagæh∂toí si marutåm tvaujase.,मरुत्वन्त≈ व्æ¶अभ≈ व्åव्æध्åनमकव्åरि≈ दिव्यँम् ‹åसमिन्द्रम्. वि‹व्åस्åहमवसे न्μउतन्åयोग्रँम् सहोद्åमिह तँम् हुवेम. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ए¶अ ते योनिरिन्द्र्åय त्व्å मरुत्वते. उपय्åमग्æह्∂तोइ᳓ सि मरुत्åम् त्वौजसे.
323,36,"Prajapati Devata, Vishvamitra °Rshi",160,"eÆ#Ro¼Ura o`""kÆHka ok¼o`/kÆueo¼Qok¯j fnÆO;§'kkÆlfeUæ¼e~ A ol¼ u¼ lg¼ r§g¼oq fOÆk'Æ okÆlkgeÆ Æ s urw k;kxsÆ a §z ÆknÆs kfEÆkgÆ es A mÆi;Æ kÆe& xg¼` hrkÆ¿s lhUæk¼; Rok e#Æ Ro¼r¿,""É k rÆ s ;kfs UkÆfÆ jUæk;¼ Rok e#Æ Ror¼ As mÆiÆ;kÆex`¼ghrks¿fl s eÆ#rkaÆ RokSt¼ls AAýöAA",Marutvanta≈ væ¶abha≈ våvædhånamakavåri≈ divya~m ‹åsamindram. Vi‹våsåhamavase nμutanåyogra~m sahodåmiha ta~m huvema. Upayåmyagæh∂toí s∂ndråya två marutvataíe¶a te yonirindråya två marutvate. Upayåmagæh∂toí si marutåm r tvaujase.,"Wae, men of vision, poets and scholars, call upon and praise you for new modes of defence and protection, Indra, glorious ruler of the land, leader of a great people, first and best of all, dynamic and progressive saviour against suffering and evil, celestially virtuous, able administrator, formidably patient, nobly passionate, inspiringly courageous. Ruler, you are accepted and consecrated in the rules and structure of the state for the glory of Indra and Maruts, glory of the land and welfare of the people. This land and its protection, now, is your g home and consecrated justification. We dedicate you to the glory of the land the land. and the welfare of its people. We acceprt and honour 38. you, a man of law, discipline and commitment o as you are, for the strength and glory of the people.",Marutvanta≈ væ¶abha≈ våvædhånamakavåri≈ divya~m ‹åsamindram. Vi‹våsåhamavase nμutanåyogra~m sahodåmiha ta~m huvema. Upayåmyagæh∂toí s∂ndråya två marutvataíe¶a te yonirindråya två marutvate. Upayåmagæh∂toí si marutåm r tvaujase.,मरुत्वन्त≈ व्æ¶अभ≈ व्åव्æध्åनमकव्åरि≈ दिव्यँम् ‹åसमिन्द्रम्. वि‹व्åस्åहमवसे न्μउतन्åयोग्रँम् सहोद्åमिह तँम् हुवेम. उपय्åम्यग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ए¶अ ते योनिरिन्द्र्åय त्व्å मरुत्वते. उपय्åमग्æह्∂तोइ᳓ सि मरुत्åम् र् त्वौजसे.
324,37,"Prajapati Devata, Vishvamitra °R.shi",161,"lÆtk""s kk¼¿bUæÆ lx.¼ kk s e#Æ f‰É% lkEs ka ¼ jfic o=` kgÆ k 'kjw ¼ fOÆkÆ}kuA~ tÆfg 'k=kw¡ÉûAA¿jiÆ e`/ks¼ uqnÆL okFkkHk¼;a Ñ.kqfg fOÆkÆ'orks¼ u%A miÆ ;Æ kÆexg¼` hrk¿Æs lhUæk;¼ Rok eÆ#Ror¼ ¿,É""k rÆ s ;kfs UÆkÆfjUæk;¼ Rok eÆ#Ro¼rs AAý÷AA m","Sajo¶åí indra sagaƒo marudbhi¨ soma≈ piba vætrahå ‹μura vidvån. Jahi ‹atrμu~ní rapa mædho nudasvåthåbhayam kæƒuhi vi‹vato na¨. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråysa två marutvate. army,","Man of love for all, joy and power, Indra, all, you commander of the army, attended with forces swift as the battles, the wind, scholarly, fearless and brave, destroyer of the capacity enemy, wi pe out the enemy host, eliminate those who draughts You are destroy happiness and cause suffering to mankind, and r importance. make us free and fearless from all sides. And, just as the saun pours out the waters when it breaks the cloud Vritra with the winds and drinks to the health of the the land earth and her people, so do you drink with your friends e celebrate and allies to the joy of Soma and success. head and consecrated you are in the rules of the honour the development the army and the laws of the land. I appoint you in the weapons). service of the lord of the land and head of her people. Now the rules, the law, the army, defence of the land your and freedom of the people: this is your home and haven, existence. the very meaning and purpose of your life. You are consecrated and dedicated to the people and the lord of the land.","Sajo¶åí indra sagaƒo marudbhi¨ soma≈ piba vætrahå ‹μura vidvån. Jahi ‹atrμu~ní rapa mædho nudasvåthåbhayam kæƒuhi vi‹vato na¨. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråysa två marutvate. army,","सजो¶åइ᳓ इन्द्र सगƒओ मरुद्भि¨ सोम≈ पिब व्æत्रह्å ‹μउर विद्व्åन्. जहि ‹अत्र्μउँनि᳓ रप म्æधो नुदस्व्åथ्åभयम् क्æƒउहि वि‹वतो न¨. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ ए¶अ ते योनिरिन्द्र्åय्स त्व्å मरुत्वते. अर्म्य्,"
325,38,"Prajapati Devata, Vishvamitra °Rshi",161,"eÆ#Ro¡k¼üAA¿bUæ o""` kÆHkk s j.kk¼;Æ fickÆ lkes e¼ uq""oÆ/a enk¼; A vkfl¼×pLo tBÆ jÊ s eèo¿¼ mQ²Æ e Ro§jktkf¼ LÆk Æ ifz r¼iRlrÉq kuke¼ A~ mÆiÆ;kÆex`¼ghrkÆ¿s lhUæk¼; Rok eÆ#Ro¼r¿,É""k rsÆ ;ksfUÆkÆfjUæk¼; Rok eÆ#Ro¼rs AAýøAA",Marutvå~ní indra væ¶abho raƒåya pibå soma- manu¶vadha≈ madåya. Åsi¤casva ja¢hare madhvaí μurmi≈ tva~m råjåí si pratipatsutånåm. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråya två marutvate.,"Indra, head of the council/commander of the army, leader of the people/army, first and best among all, you are a man of honour and power. For joy and for the battles, drink soma according to your taste and capacity with every meal. Stimulate your appetite with draughts of the best and the choicest sweets of juices. You are intelligent and brilliant for every occasion of importance. Accepted and consecrated you are in the laws of the land and rules of the council/army. We honour and celebrate you in the service of the lord of the land and head of the people. You are dedicated and committed to the honour of the land and the welfare of the people for the development of airy weapons and missiles (marut- weapons). This commitment, this dedication, now is your haven, the very meaning and purpose of your existence. consecrated and dedicated to the people and the g lord of the land.",Marutvå~ní indra væ¶abho raƒåya pibå somamanu¶vadha≈ madåya. Åsi¤casva ja¢hare madhvaí μurmi≈ tva~m råjåí si pratipatsutånåm. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråya två marutvate.,मरुत्व्åँनि᳓ इन्द्र व्æ¶अभो रƒåय पिब्å सोममनु¶वध≈ मद्åय. Åसि¤चस्व ज¢हरे मध्वै᳓ μउर्मि≈ त्वँम् र्åज्åइ᳓ सि प्रतिपत्सुत्åन्åम्. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å मरुत्वते.
326,38,"Prajapati Devata, Vishvamitra °Rshi",162,"eÆ#Ro¡k¼üAA¿bUæ o""` kÆHkk s j.kk¼;Æ fickÆ lkes e¼ uq""oÆ/a enk¼; A vkfl¼×pLo tBÆ jÊ s eèo¿¼ mQ²Æ e Ro§jktkf¼ LÆk Æ ifz r¼iRlrÉq kuke¼ A~ mÆiÆ;kÆex`¼ghrkÆ¿s lhUæk¼; Rok eÆ#Ro¼r¿j,É""k rsÆ ;ksfUÆkÆfjUæk¼; Rok eÆ#Ro¼rs AAýøAA eÆgkü¡ AA¿bUæk ¼s uoÉ` nkp""¼ kfZ .kÆ iÆ kz ¿mrÆ f}cÉ gkZ ¼¿vfEkÆ uÆ % lgkf¼s Hk%A with vÆLeÆæÔ~Xoko`/s ohÆ;kZ~;ksÆ#% i`ÉFkq% lqo`¼Qr% r oÆQr`ZfHk¼HkwZr~ in body, kÆex¼g` ¼ ;kfsoue¼ UsÆæk;¼ mÆi;Æ hrk¿s fl egÆUs æk; Ro""SÆ k r Æs gZ RokAAýùAA eÆgk¡üAA¿bUæksÆ ;¿vkst¼lk iÆtZU;ks¼ o`f""ÆVÆek¡üAA¿b¼o A eLrkseS¼oÆRZ lL;¼ oko`/s A mÆiÆ;keÆ x`¼ghrks¿fl egÆUs æk;¼ RoÆ""S k rsÆ ;ksfu¼eZgsUÆ æk;¼ Rok AAþúAA",Marutvå~ní indra væ¶abho raƒåya pibå soma- manu¶vadha≈ madåya. Åsi¤casva ja¢hare madhvaí μurmi≈ tva~m råjåí si pratipatsutånåm. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråya två marutvate. a Mahån~ í indro nævadå car¶aƒipråí uta dvibarhåí the discipline amina¨ sahobhi¨. Asmadryagvåvædhe . v∂ryåyoru¨ pæthu¨ sukætja¨ kartæbhirbhμut. maahendråya love Upayåmagæh∂toísi tvai¶a te yonirmahendråya två. Mahåní indro yaíojaså parjanyo væ¶timå~níiva. Stomairvatsasya våvædhe. Upayåmagæh∂toísi tvai¶a te yonirmahendråya två.,"Indra, head of the council/commander of the army, leader of the people/army, first and best among all, you are a man of honour and power. For joy and for the battles, drink soma according to your taste and capacity with every meal. Stimulate your appetite with thye draughts of best and the choicest sweets of juices. You are intelligent and brilliant for every occasion of importancer. Aaccepted and consecrated you are in the laws of the land and rules of the council/army. We honour and celeebrate you in the service of the lord of the land and head of the people. You are dedicated and committed to the honour of the land and the welfare of the people for the development of airy weapons and missiles (marut- weapons). This commitment, this dedication, now is your haven, the very meaning and purpose of your existence. 39. (Prajapati Devata, Bharadwaja °Rshi) g who sends glory realization 41. Lord of the univermse, you are great and adorable, compassionate and so close to humans, giver of bliss to the people, lord of knowledge secular and sacred, of unique power, infinite, more expansive than space, omniscient knower of us all, just and kind with those who do good. We grow and rise in strength, power and prowess and honour only with His grace. sun to Lord ofa light, you can be realised only through see and the rules of yama and niyama and the discipline of yoga. Light He resides y in the light of the heart. For the realisation of the glory of that light we worship Him. For His see and Greatness we worship Him. of existence 40. a(Prajapati Devata, Vatsa °Rshi) the presence 42. The Lord is great, Lord of power and glory who, like the cloud laden with rain, showers the worshipper— who sends up his songs of praise natural as a child’s— with light and lustre. In the light of that glory, we grow in body, mind and soul. Lord of us all, you can be reached only through the discipline of yoga. You reside in the light of your glory revealed in the heart. We worship you for the realization of that glory, for the attainment of that infinite love and compassion.",Marutvå~ní indra væ¶abho raƒåya pibå somamanu¶vadha≈ madåya. Åsi¤casva ja¢hare madhvaí μurmi≈ tva~m råjåí si pratipatsutånåm. Upayåmagæh∂toí s∂ndråya två marutvataí e¶a te yonirindråya två marutvate. a Mahån~ í indro nævadå car¶aƒipråí uta dvibarhåí the discipline amina¨ sahobhi¨. Asmadryagvåvædhe . v∂ryåyoru¨ pæthu¨ sukætja¨ kartæbhirbhμut. maahendråya love Upayåmagæh∂toísi tvai¶a te yonirmahendråya två. Mahåní indro yaíojaså parjanyo væ¶timå~níiva. Stomairvatsasya våvædhe. Upayåmagæh∂toísi tvai¶a te yonirmahendråya två.,मरुत्व्åँनि᳓ इन्द्र व्æ¶अभो रƒåय पिब्å सोममनु¶वध≈ मद्åय. Åसि¤चस्व ज¢हरे मध्वै᳓ μउर्मि≈ त्वँम् र्åज्åइ᳓ सि प्रतिपत्सुत्åन्åम्. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å मरुत्वतै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å मरुत्वते. अ मह्åन्ँ इ᳓ इन्द्रो न्æवद्å चर्¶अƒइप्र्åइ᳓ उत द्विबर्ह्åइ᳓ थे दिस्चिप्लिने अमिन¨ सहोभि¨. अस्मद्र्यग्व्åव्æधे . व्∂र्य्åयोरु¨ प्æथु¨ सुक्æत्ज¨ कर्त्æभिर्भ्μउत्. मअहेन्द्र्åय लोवे उपय्åमग्æह्∂तोइ᳓सि त्वै¶अ ते योनिर्महेन्द्र्åय त्व्å. मह्åनि᳓ इन्द्रो यै᳓ओजस्å पर्जन्यो व्æ¶तिम्åँनि᳓इव. स्तोमैर्वत्सस्य व्åव्æधे. उपय्åमग्æह्∂तोइ᳓सि त्वै¶अ ते योनिर्महेन्द्र्åय त्व्å.
327,41,"Surya Devata, Praskanva °Rshi",163,mnqÉ R;a tkÆro¼ns la nsÆoa o¼gfUr osÆQro¼% A n`É'ks fo'ok¼;Æ lw;ƧZ Lokgk¼ AAþûAA,Udu tya≈ jåtavedasa≈ deva≈ vahanti ketava¨. Dæ‹e vi‹våya sμurya~m svåhå.,"Just as the rays of the sun carry the light of the sun to the world to reveal the glory of the sun for all to see and realise, so do the manifestation of the Supreme Light and Spirit reveal the glory of the Lord for all to see and realise the presence of the power and the spirit. So also do the words of the Rishi reveal the truth of existence and the glory of the creator to help us realise the presence of the Lord of Creation.",Udu tya≈ jåtavedasa≈ deva≈ vahanti ketava¨. Dæ‹e vi‹våya sμurya~m svåhå.,उदु त्य≈ ज्åतवेदस≈ देव≈ वहन्ति केतव¨. द्æ‹ए वि‹व्åय स्μउर्यँम् स्व्åह्å.
328,42,"Surya Devata, Kutsa °Rshi",163,"fPÆkÆ=ka nsÆokukÆenq ¼xknuh¼oÆaQ p{kq¼£EÆkÆ=kL;Æ o#¼.kL;kÆXus% A vk izkÆ |kok¼i`fFÆkÆoh¿vÆUrfj¼{kƧlw;Z׿vkÆRek tx¼rLrÆLFkq""k¼'pÆ Lokgk¼ AAþüAA",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂í antarik¶am~ sμuryaí åtmå jagatasthu¶a‹ca svåhå.,"who sends up his songs of praise natural as a child’s— g with light and lustre. In the light of that glory, we grow in body, mind and soul. r reachedo Lord of us all, you can be only through the discipline of yoga. You reside in the light of your glory revealed in the heart. We wors.hip you for the realization of that glory, for the attainment of that infinite love and compassion. a",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂í antarik¶am~ sμuryaí åtmå jagatasthu¶a‹ca svåhå.,चित्र≈ देव्åन्åमुदग्åदन्∂क≈ चक्¶उर्मित्रस्य वरुƒअस्य्åग्ने¨. Å प्र्å द्य्åव्åप्æथिव्∂इ᳓ अन्तरिक्¶अम्ँ स्μउर्यै᳓ åत्म्å जगतस्थु¶अ‹च स्व्åह्å.
329,41,"Surya Devata, Praskanva °Rshi",164,mnqÉ R;a tkÆro¼ns la nsÆoa o¼gfUr osÆQro¼% A n`É'ks fo'ok¼;Æ lw;ƧZ Lokgk¼ AAþûAA,Udu tya≈ jåtavedasa≈ a deva≈ vahanti ketava¨. Dæ‹e vi‹våya sμurya~m svåhå.,"Just as the rays of the sun carry the light of the sun to the world to reveal the glory of the sun for all to see and realise, so do the manifestation of the Supreme Light and Spirit reveal the glory of the Lord for all to realisye see and the presence of the power and the spirit. So also do the words of the Rishi reveal the truth of existence and the glory of the creator to help us realise the presaence of the Lord of Creation.",Udu tya≈ jåtavedasa≈ a deva≈ vahanti ketava¨. Dæ‹e vi‹våya sμurya~m svåhå.,उदु त्य≈ ज्åतवेदस≈ अ देव≈ वहन्ति केतव¨. द्æ‹ए वि‹व्åय स्μउर्यँम् स्व्åह्å.
330,42,"Surya Devata, Kutsa °Rshi",164,"fPÆkÆ=ka nsÆokukÆenq ¼xknuh¼oÆaQ p{kq¼£EÆkÆ=kL;Æ o#¼.kL;kÆXus% A vk |kok¼i`fFÆkÆoh¿vÆUrfj¼{kƧlw;Z׿vkÆRek tx¼rLrÆLFkq""k¼'pÆ Lokgk¼ AAþüAA",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂í antarik¶am~ sμuryaí åtmå jagatasthu¶a‹ca svåhå.,"There arises the sun, wonderful splendour g of the gods, the light and eye of Mitra, Varuna and Agni, filling this warrior, the earth, the sky and the heaven with irts glory, and advance soul of the world moving and unmoving. o This is the of battle, divine voice. This is the oblation for him. this one So is the Lord Creator and Su.preme Spirit of the (May medicine.) universe, the light of lights, life of life and the real power of the gods. That alone is the oabject of worship. 45.",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂í antarik¶am~ sμuryaí åtmå jagatasthu¶a‹ca svåhå.,चित्र≈ देव्åन्åमुदग्åदन्∂क≈ चक्¶उर्मित्रस्य वरुƒअस्य्åग्ने¨. Å प्र्å द्य्åव्åप्æथिव्∂इ᳓ अन्तरिक्¶अम्ँ स्μउर्यै᳓ åत्म्å जगतस्थु¶अ‹च स्व्åह्å.
331,43,"Antaryami jagadeeshwara Devata, Angirasa °Rshi",165,"vXuÆ s u; ¼ liÉq Fkk¼ jkÆ;¿s vLÆ ekfUo'ok¼fu nos oÆ;uq kf¼ u fOkÆ }Æ kuA~ ;qÉ;kÆès ;¨LeTtq¼gqjkÆ.kesuksÆ Hkwf;¼""Bka rsÆ ue¼¿m¯Dr fo/seÆ Lokgk¼AAþýAA vÆ;a uk¼¿s vfÆ XuoZfj¼oLÑ.kksRoÆ;a e`/¼% iqÉj¿,¼rq izfHÆkÆUnu~ A Governance, vÆ;a oktk¼×t;rqÉ okt¼lkrkoÆ;§'k=kw¼×t;rqÉ tâZ×""kk.kÆ% Lokgk¼AAþþAA",Agne naya supathå råyeí asmån vi‹våni deva vayunåni vidvån. s Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te nama uktim vidhema svåhå. Aya≈ noíagnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå.,"of ability Agni, Lord a of light and knowledge, you know knows all the paths of the world into the treasures of wealth, (the science of yoga also). Take us, lead us on by the and councils y intelligence right path to the wealth of life, and remove from our presence heart all the sin and evil. We sing in praise of divine r of the glory in all humility from the core of our heart. Bless us path witha success in Dharma, artha, kama and moksha generosity, through yoga and the divine voice, the Veda. (The 44. (Prajapati Devata, Angirasa °Rshi) of Education, Dharmarya governance 46. May this warrior, agni, clear the path for us. May this warrior, breaking through the enemy lines in front, advance on and on. May this one, fighting in the thick of battle, win the battles one after another. And may this one win the victory over the enemies and rejoice. (May one look after the wounded and treat them with medicine.)",Agne naya supathå råyeí asmån vi‹våni deva vayunåni vidvån. s Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te nama uktim vidhema svåhå. Aya≈ noíagnirvarivaskæƒotvaya≈ mædha¨ puraí etu prabhindan. Aya≈ våjå¤jayatu våjasåtåvaya~m ‹atrμu¤jayatu jarhæ¶åƒa¨ svåhå.,अग्ने नय सुपथ्å र्åयेइ᳓ अस्म्åन् वि‹व्åनि देव वयुन्åनि विद्व्åन्. स् युयोध्यस्मज्जुहुर्åƒअमेनो भ्μउयि¶¢ह्å≈ ते नम उक्तिम् विधेम स्व्åह्å. अय≈ नोइ᳓अग्निर्वरिवस्क्æƒओत्वय≈ म्æध¨ पुरै᳓ एतु प्रभिन्दन्. अय≈ व्åज्å¤जयतु व्åजस्åत्åवयँम् ‹अत्र्μउ¤जयतु जर्ह्æ¶åƒअ¨ स्व्åह्å.
332,45,"Prajapati Devata, Angirasa °Rshi",165,:Æis.k¼ oks :ÆieÆH;kxak¼ rqÉFkks oks¼ fOÆkÆ'oos¼nkÆ foHk¼trq A ÍÆrL;¼ iÆFkk izsr¼ pÆUæn¼f{k.kkÆ LoÆ% i';Æ O;¨Urfj¼{kaÆ ;r¼Lo lnÆL;~S% AAþÿAA,Rupeƒa vo rμupamabhyågå≈ tutho vo vi‹vavedå vibhajatu. °Rtasya pathå preta candradak¶iƒå vi sva¨ pa‹ya vyantarik¶a≈ yatasva sadasyai¨.,"With a descerning eye, I see the various grades of ability among you. The one who knows you all and knows the world may form you into different classes and councils for appropriate jobs. The highest in intelligence may touch the skies — realise the divine presence and the eternal values of life and action. Ruler of the people, with the members of the council, by the path of truth, act and move on. Men of golden generosity, go ahead on the path of Dharma with charity. (The ruler should constitute three councils: The Council of Education, Vidyarya Sabha, The Council of Governance, Rajarya Sabha, and the Council of Dharma, Dharmarya Sabha, to assist and advise him in the governance and administration of the country.)",Rupeƒa vo rμupamabhyågå≈ tutho vo vi‹vavedå vibhajatu. °Rtasya pathå preta candradak¶iƒå vi sva¨ pa‹ya vyantarik¶a≈ yatasva sadasyai¨.,रुपेƒअ वो र्μउपमभ्य्åग्å≈ तुथो वो वि‹ववेद्å विभजतु. °र्तस्य पथ्å प्रेत चन्द्रदक्¶इƒå वि स्व¨ प‹य व्यन्तरिक्¶अ≈ यतस्व सदस्यै¨.
333,46,"Vidvans Devata, Angirasa °Rshi",165,"ckz ÆãÉ.keÆ| fo¼ns;a fir`ÉeURka ¼ iSr`eÆR;e`f""k¼ek""kÆ;sZ §lqÉ/kr¼&q nf{k.ke ~ A vLÆ eækr¼ k nos =Æ kk xP¼ Nr inz krÆ kjeÊ kfo'¼ krAAþöAA",,"May this warrior, agni, clear the path for g us. May this warrior, breaking through the enemy lines in front, advance on and on. May this one, fighting inr the thick of battle, win the battles one after another. o And may this one win the victory over the enemies and rejoice. (May one look after the wounded and treat them with medicine.) .",,
334,45,"Prajapati Devata, Angirasa °Rsahi",166,:Æis.k¼ oks :ÆieÆH;kxak¼ rqÉFkks oks¼ fOÆkÆ'oos¼nkÆ foHk¼trq A ÍÆrL;¼ iÆFkk izsr¼ pÆUæn¼f{mk.kkÆ LoÆ% i';Æ O;¨Urfj¼{kaÆ ;r¼Lo lnÆL;~S% AAþÿAA,Rupeƒa vo rμupamabhyågå≈ tutho vo vi‹vavedå vibhajatu. °Rtasya a pathå preta candradak¶iƒå vi sva¨ pa‹ya vyantarik¶a≈ yatasva sadasyai¨.,"With a descerning eye, I see the various grades of ability among you. The one who knows you all and knows the world may form you into different classes and councils for appropriate jobs. The highest in intelligence myay touch the skies — realise the divine presence and the eternal values of life and action. Ruler of the peoprle, with the members of the council, by the path of truth, act and move on. Men of golden generosity, go ahead on the path of Dharma with charity. (The ruler should constitute three councils: The Council of Education, Vidyarya Sabha, The Council of Governance, Rajarya Sabha, and the Council of Dharma, Sabha, to assist and advise him in the governance and administration of the country.)",Rupeƒa vo rμupamabhyågå≈ tutho vo vi‹vavedå vibhajatu. °Rtasya a pathå preta candradak¶iƒå vi sva¨ pa‹ya vyantarik¶a≈ yatasva sadasyai¨.,रुपेƒअ वो र्μउपमभ्य्åग्å≈ तुथो वो वि‹ववेद्å विभजतु. °र्तस्य अ पथ्å प्रेत चन्द्रदक्¶इƒå वि स्व¨ प‹य व्यन्तरिक्¶अ≈ यतस्व सदस्यै¨.
335,46,"Vidvans Devata, Angirasa °Rshi",166,"ckz ÆãÉ.keÆ| fo¼ns;a fir`ÉeURka ¼ iSr`eÆR;e`f""k¼ek""kÆ;sZ §lqÉ/kr¼&q nf{k.ke ~ A vLÆ eækr¼ k nos =Æ kk xP¼ Nr inz krÆ kjeÊ kfo'¼ krAAþöAA vÆXu; ¼s Rok Æ eá Æa o#¼.kk s nnkrÉ q lk~¿s er` ÆRoe¼'kh;Æ k;nq¼ kÆ=Z k¿,¼fèkÆ Æ e;ksÆ eᯠizfrxzghÆ=ks #Ææk;¼ Rok Æ eáÆ a o#¼.kks nnkrqÉ order lks~¿e`rÆRoe¼'kh; izkÆ.kks nkÆ=k¿,¼fèÆkÆ o;ksÆ eᯠizfrxzghÆ=ks graduate c`gÆLir¼;s RokÆ eáaÆ o#¼.kks nnkrqÉ lks~¿e`rÆRoe¼'kh;Æ have RoXnkÆ=k¿,¼fèÆk Æ e;k sÆ eᯠifz rxgz hÆ=k s ;Æek;¼ RokÆ eáÆ a o#¼.kks the eternal nnrkrqÉ+ lk~s¿e`rÆRoe¼'kh;Æ g;ks¼ nkÆ=k¿,¼fèÆkÆ o;ksÆ eᯠizfr& to me. xzghÆ=ks AAþ÷AA dks¼¿nkÆRdLek¼¿vnkÆRdkek¼¿s nkÆRdkek¼;knkr dkeks¼ nkÆrk dke¼% izfrxzghÆrk dkeSÆrÙks¼ AAþøAA a bfr lIreks¿è;k;% AA","Bråhmaƒamadya videya≈ pitæmanta≈ g paitæmatyamæsimår¶eya~m sudhåtudak¶iƒam. discrimination, Asmadråtå devatrå gacchata rpradåtårm- of 24 åvi‹ata. Agnaye två mahya≈ varuƒo dadåtu soí- through emætatvama‹∂yåyurdåtraí edhi mayo mahya≈ of worldly pratigrah∂tre rudråya två mahya≈ varuƒo pleasures dadåtu soímætattvama‹∂ya pråƒo dåtraí edhi comprehensive vayo mahyam pratigrah∂tre bæhaspataye två mahva≈ varuƒo dadåtu soí mætattvama‹∂ya divine edhi mayo mahya≈ pratigrah∂tre the joy yamåya två mahya≈ varuƒo dadåtu soí receiver, mætatvama‹∂ya hayo dåtraí edhi vayo mahya≈ pratigrah∂tre. Koídåtkasmåíadåtkåmoídåtkåmåyådåt. Kåmo 1. dåtå kåma¨ pratigrah∂tå kåmaitatte.","o (graduate) I go and meet a Brahmana, a virtuous man of scientific divinity and divine knowledge, of illustrious parentage come . prosperity with a heart of parental love, venerable man of vision and discrimination who has a realized the soul of the Veda-mantras, a man of real gifts of gold — generous, discrimination, obliging, giving, redeeming all those who reach him. standing Go to the generous man of knowledge, wisdom brahmachari and virtue, give freely, and the gifts will turn to blessings and have and come back to you to enrich your soul. heaven. a giver, 47. (Varuna Devata, Angirasa °Rshi) prosperity of tactual through May Varuna, man of knowledge and discrimination, assign me to a teacher of Vasu’s standing of 24 years so that I become a Vasu brahmachari (graduate) of agni’s brilliance and have the joy of scientific truth and reality. May health and longevity come to the giver, the teacher. May comfort and prosperity come to the receiver, the disciple. May Varuna, man of knowledge and discrimination, assign me to a teacher of Rudra’s standing of 44 years so that I become a Rudra brahmachari (graduate) of Rudra’s justice and power and have the joy of eternal knowledge of the world and heaven. May the strength of pranic vitality come to the giver, the teacher, and a life-time of health and prosperity to the receiver, the disciple. May Varuna assign me to a teacher of the Aditya order of 48 years standing so that I become an Aditya graduate of Brihaspati’s knowledge of the Vedas and have the bliss of eternal vision of life. May the sensitivity of tactual and all other senses come to the giver, and the eternal joy of life and vision come to the receiver, to me. May Varuna assign me to a preceptor who has, through yoga practice, transcended the ups and downs of worldly existence so that I realise in practice the pleasures of home-life and their value against a comprehensive picture of life and death and attain, through living, the eternal ananda of Moksha. May divine realisation come to the giver, the preceptor, and the joy of life and ultimate bliss of eternity come to the receiver, to me. May Varuna, man of knowledge g and discrimination, assign me to a teacher of Vasu’s standing of 24 years so that I become a Vasu brarhmachari (graduate) of agni’s brilliance and have o the joy of scientific truth and reality. May health and longevity come to the giver, the teacher. May comfort and prosperity come to the receiver, the disciple. . May Varuna, man ofa knowledge and discrimination, assign me to a teacher of Rudra’s standing of 44 years so that I become a Rudra brahmachari (graduate) of Rudra’s justice and power and have the joy of eternal knowledge of the world and heaven. May the strength of pranic vitality come to the giver, the teacher, and a a life-time of health and prosperity to the receiver, the disciple. May Varuna assign me to a teacher of the Aditya order of 48 years standing so that I become an Aditya graduate of Brihaspati’s knowledge of the Vedas and have the bliss of eternal vision of life. May the sensitivity andy of tactual all other senses come to the giver, and the eternal joy of life and vision come to the receiver, to me. r May a Varuna assign me to a preceptor who has, through yoga practice, transcended the ups and downs of weorldly existence so that I realise in practice the pleasures of home-life and their value against a comprehensive picture of life and death and attain, through living, the eternal ananda of Moksha. May divine realisation come to the giver, the preceptor, and the joy of life and ultimate bliss of eternity come to the receiver, to me. 48. (Atma Devata, Angirasa °Rshi) g ~ A Who gives? For whom ....?j Desire gives. Gives aDesire for desire. Desire is the giver. is the receiver. It is all desire. Love for you! For fulfilment. Who gives the fruit m of karma? To whom does the giver give the fruit of karma? Ishwara, Divine love and selected desire, gives the fruit of karma. He gives the fruit of bonded karma to the jiva, thae soul, who desires and acts the for a karma. Ishwara is the object of love and desire for the wedlock yogis. He is the giver. s The jiva desires and acts out of like the desire. He is the receiver of the fruit. It is all desire. nature, This is for you — the knowledge. It is for you to know. a grihastha, (You cannot live without desire, and you cannot survive it, protect only with desire. Integrate desire (kama) with Dharma life and and Artha, and you’ll have both life and freedom (moksha). 2. wealth non-obliging. generous or advice,","Bråhmaƒamadya videya≈ pitæmanta≈ g paitæmatyamæsimår¶eya~m sudhåtudak¶iƒam. discrimination, Asmadråtå devatrå gacchata rpradåtårmof 24 åvi‹ata. Agnaye två mahya≈ varuƒo dadåtu soíthrough emætatvama‹∂yåyurdåtraí edhi mayo mahya≈ of worldly pratigrah∂tre rudråya två mahya≈ varuƒo pleasures dadåtu soímætattvama‹∂ya pråƒo dåtraí edhi comprehensive vayo mahyam pratigrah∂tre bæhaspataye två mahva≈ varuƒo dadåtu soí mætattvama‹∂ya divine edhi mayo mahya≈ pratigrah∂tre the joy yamåya två mahya≈ varuƒo dadåtu soí receiver, mætatvama‹∂ya hayo dåtraí edhi vayo mahya≈ pratigrah∂tre. Koídåtkasmåíadåtkåmoídåtkåmåyådåt. Kåmo 1. dåtå kåma¨ pratigrah∂tå kåmaitatte.","ब्र्åह्मƒअमद्य विदेय≈ पित्æमन्त≈ ग् पैत्æमत्यम्æसिम्åर्¶एयँम् सुध्åतुदक्¶इƒअम्. दिस्च्रिमिनतिओन्, अस्मद्र्åत्å देवत्र्å गच्छत र्प्रद्åत्åर्मोफ़् २४ åवि‹अत. अग्नये त्व्å मह्य≈ वरुƒओ दद्åतु सोइ᳓थ्रोउघ् एम्æतत्वम‹∂य्åयुर्द्åत्रै᳓ एधि मयो मह्य≈ ओफ़् wओर्ल्द्ल्य् प्रतिग्रह्∂त्रे रुद्र्åय त्व्å मह्य≈ वरुƒओ प्लेअसुरेस् दद्åतु सोइ᳓म्æतत्त्वम‹∂य प्र्åƒओ द्åत्रै᳓ एधि चोम्प्रेहेन्सिवे वयो मह्यम् प्रतिग्रह्∂त्रे ब्æहस्पतये त्व्å मह्व≈ वरुƒओ दद्åतु सोइ᳓ म्æतत्त्वम‹∂य दिविने एधि मयो मह्य≈ प्रतिग्रह्∂त्रे थे जोय् यम्åय त्व्å मह्य≈ वरुƒओ दद्åतु सोइ᳓ रेचेइवेर्, म्æतत्वम‹∂य हयो द्åत्रै᳓ एधि वयो मह्य≈ प्रतिग्रह्∂त्रे. कोइ᳓द्åत्कस्म्åइ᳓अद्åत्क्åमोइ᳓द्åत्क्åम्åय्åद्åत्. क्åमो १. द्åत्å क्åम¨ प्रतिग्रह्∂त्å क्åमैतत्ते."
336,1,"Brihaspati-Soma Devate, Angirasa °Rshi",169,"mÆiÆ;keÆ x`¼ghrks¿L;kfnÆR;sH;¼LRok A fo"".k¼¿m#xk;Æ""S k rsÆ lkseÆLr§j¼{kLoÆ ek Rok¼ nHku~ AAûAA",Upayåmagæh∂toísyådityebhyastvå. Vi¶ƒaí urgåyai¶a te somastam~ rak¶asva må två dabhan.,"Young man, Brahmachari of the Aditya order, selected and accepted by me for marriage, you are now bonded and consecrated in the sacred code of marriage for a life-time. Observe the rules and discipline of wedlock according to the Dharma-shastras meticulously like the sun through the zodiacs in the year. Noble in nature, culture, habit and conduct, this home, the life of grihastha, is your paradise to live in and grow. Preserve it, protect it, and let nothing violate or destroy this sweet life and home.",Upayåmagæh∂toísyådityebhyastvå. Vi¶ƒaí urgåyai¶a te somastam~ rak¶asva må två dabhan.,उपय्åमग्æह्∂तोइ᳓स्य्åदित्येभ्यस्त्व्å. वि¶ƒऐ᳓ उर्ग्åयै¶अ ते सोमस्तम्ँ रक्¶अस्व म्å त्व्å दभन्.
337,2,"Grihapati Maghava Devate, Angirasa °Rshi",169,"oÆQnk pÆu LrÆjhj¼fLÆkÆ usUæ¼ l'pfl nkÆ'kq""ks¼ A miksÆisÂq e¼?koUÆ Hk;w Æ¿b q rÆ s nkUka ¼ nÆos L;¼ iP` ;r¿vkfnRÆ ;s¼H;LRok AAüAA",Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam devasya pæcyataí ådityebhyastvå.,"Dear husband, man of excellence and power, wealth and generosity, you are never dry or stingy or non-obliging. You are always and readily with the generous Giver. Your gifts in cash and kind, instruction or advice, multiply and mature in no time and may they",Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam devasya pæcyataí ådityebhyastvå.,कद्å चन स्तर्∂रसि नेन्द्र स‹चसि द्å‹उ¶ए. उपोपेन्नु मघवन् भ्μउयै᳓ इन्नु ते द्åनम् देवस्य प्æच्यतै᳓ åदित्येभ्यस्त्व्å.
338,1,"Brihaspati-Soma Devate, Angirasa °Rshi",170,"mÆiÆ;keÆ x`¼ghrks¿L;kfnÆR;sH;¼LRok A fo"".k¼¿m#xk;Æ""S k rsÆ lkseÆLr§j¼{kLoÆ ek Rok¼ nHku~ AAûAA",Upayåmagæh∂toísyådityebhyastvå. Vi¶ƒaí urgåyai¶a te somastam~ rak¶asva må två dabhan.,"Young man, Brahmachari m of the Aditya order, selected and accepted by me for marriage, you are now bonded and consecrated in the sacred code of marriage for a life-time. Observae the rules and discipline of wedlock according to the Dharma-shastras meticulously like the sun through s the zodiacs in the year. Noble in nature, culture, habit and conduct, this home, the life of grihastha, is your a paradise to live in and grow. Preserve it, protect it, and let nothing violate or destroy this sweet life and home.",Upayåmagæh∂toísyådityebhyastvå. Vi¶ƒaí urgåyai¶a te somastam~ rak¶asva må två dabhan.,उपय्åमग्æह्∂तोइ᳓स्य्åदित्येभ्यस्त्व्å. वि¶ƒऐ᳓ उर्ग्åयै¶अ ते सोमस्तम्ँ रक्¶अस्व म्å त्व्å दभन्.
339,2,"Grihapati Maghava Devate, Angirasa °Rshi",170,"oÆQnk pÆu LrÆjhj¼fLÆkÆ usUæ¼ l'pfl nkÆ'kq""ks¼ A miksÆisÂq e¼?akoUÆ Hk;w Æ¿b q rÆ s nkUka ¼ nÆos L;¼ iP` ;r¿vkfnRÆ ;s¼H;LRok AAüAA",Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam devasya pæcyataí ådityebhyastvå.,"Dear husband, man of excellence and power, wealth and generosity, you are never dry or stingy or non-obliging. You are always and readily with the generous Giver. Your gifts in cash and kind, instruction or advice, multiply and mature in no time and may they come to me too! I dedicate myself to you for g a life-time the knowledge year after year. hither r us from",Kadå cana star∂rasi nendra sa‹casi då‹u¶e. Upopennu maghavan bhμuyaí innu te dånam devasya pæcyataí ådityebhyastvå.,कद्å चन स्तर्∂रसि नेन्द्र स‹चसि द्å‹उ¶ए. उपोपेन्नु मघवन् भ्μउयै᳓ इन्नु ते द्åनम् देवस्य प्æच्यतै᳓ åदित्येभ्यस्त्व्å.
340,3,"Aditya Grihapati Devate, Angirasa °Rshi",171,oÆQnk pÆu iz;q¼PNL;ÉHq ks fuik¼fLÆkÆ tUe¼uh A rqjh¼;kfnR;Æ lo¼ua r¿bfUÆæÆ;ekr¼LFkkoÆer` ¯ fnÆO;k~fnÆR;sH;¼LRok AAýAA 5.,Kadå cana prayucchasyubjhe nipåsi janman∂. Tur∂yåditya savana≈ taaí indriyamåtasthåva- mæta≈ divyådityebhyastvå.,"o noble Aditya, man of brimlliance and discipline, you are never funny or neglectful. Bright, generous and holy, superior in wisdom and character, you are doing full and fair justice to your life both present and future, just as you would do to the transcendent state of your mind and consciousness. If your sex-life and your mind and with senses are stable under control, free from indulgence, home, you will enjoy the supreme bliss of happiness in a state grihastha of enlightenment. Man of light and virtue, I accept you long and dedicate myself to you for a lifetime. truth and successful.",Kadå cana prayucchasyubjhe nipåsi janman∂. Tur∂yåditya savana≈ taaí indriyamåtasthåvamæta≈ divyådityebhyastvå.,कद्å चन प्रयुच्छस्युब्झे निप्åसि जन्मन्∂. तुर्∂य्åदित्य सवन≈ तऐ᳓ इन्द्रियम्åतस्थ्åवम्æत≈ दिव्य्åदित्येभ्यस्त्व्å.
341,4,"Aditya Grihapati Devate, Kutsa °Rshi",171,;ÆKks r nsÆokukÆ a izR;s¼fr lÉEq uekfn¼R;klkÆ s Hko¼rk e`MÆ;Ur¼% A vk oksÆ¿okZph¼ lqeÆfroZ×o`R;knƧgksf'ÆPÆkÆ|k o¼fjoksÆfoÙkÆjk& the birth lnkfnÆR;sH;¼LRok AAþAA protects,eYaj¤o devånå≈ pratyeti sumnamådityåso 6. bhavatå mæŒayanta¨. Å voírvåc∂ sumatirvavætyå- da~mho‹cidyå varivovittaråsadå-dityebhyastvå.,"wife marriage The home-yajna of a noble husband and noble brings joy and grace of the gods to the family. Noble and brilliant people of wisdom and virtue, be kind and and bless the home with peace and happiness. May your wisdom, auspicious and blissful, which gives the knowledge of right conduct and behaviour, come hither and always abide with us to guide us and protect us from sin and evil. I accept you for dedication to the noble and the brilliant people for a life-time.",eYaj¤o devånå≈ pratyeti sumnamådityåso 6. bhavatå mæŒayanta¨. Å voírvåc∂ sumatirvavætyåda~mho‹cidyå varivovittaråsadådityebhyastvå.,एयज्¤ओ देव्åन्å≈ प्रत्येति सुम्नम्åदित्य्åसो ६. भवत्å म्æŒअयन्त¨. Å वोइ᳓र्व्åच्∂ सुमतिर्वव्æत्य्åदँम्हो‹चिद्य्å वरिवोवित्तर्åसद्åदित्येभ्यस्त्व्å.
342,5,"Grihapatis Devata, Kutsa °Rshi",171,"foo¼LoÂkfnR;Æ""S k rs¼ lkes ihÆFkLrfLeu¼ ~ eRLo A Jn¼Le S ujksÆ op¼ls n/kruÆ ;nk¼'khÆnkZ nEi¼rh okÆee¼'uqÉ+r% A iqek¼u~ tk¼;rs oLo/k¼ fOÆkÆ'okgk¼jiÊ ¿,¼/rs iqÉ=kks fOÆkÆUnrÆ s x`Égs AAÿAA",Vivasvannådityai¶a te somap∂thastasmin matsva. ›radasmai naro vacase dadhåtana yadå‹∂rdå dampat∂ våmama‹nuta¨. Pumån putro jåyate vindate vasvadhå vi‹våhårapaí edhate gæhe.,"Brilliant young man, settled in this new home with your wife, after leaving the ‘gurukul’, the school- home, this family home is the yajna-vedi of your grihastha where you will drink the ‘soma’ of joy for a long long time. Man in this home life should observe truth of word and conduct to make the married life happy and successful. The home in which the husband and wife observe the ethics and discipline (Dharma) of marriage is blessed with wealth, growing prosperity and the birth of a noble and virtuous son who helps and protects his parents and fulfills their wishes.",Vivasvannådityai¶a te somap∂thastasmin matsva. ›radasmai naro vacase dadhåtana yadå‹∂rdå dampat∂ våmama‹nuta¨. Pumån putro jåyate vindate vasvadhå vi‹våhårapaí edhate gæhe.,विवस्वन्न्åदित्यै¶अ ते सोमप्∂थस्तस्मिन् मत्स्व. ›रदस्मै नरो वचसे दध्åतन यद्å‹∂र्द्å दम्पत्∂ व्åमम‹नुत¨. पुम्åन् पुत्रो ज्åयते विन्दते वस्वध्å वि‹व्åह्åरपै᳓ एधते ग्æहे.
343,6,"Grihapatis Devata, Bharadwaja °Rshi",171,l¼forokZÆeeqÉ fnÆosfn¼os okÆeeÆLeH;¼§lkoh%A okÆeeÆ| 'oks okeÆ L;Æ fg {k;¼L; nos Æ Hkjw j¼s Ê;k fèkÆ Æ;k ok¼eHÆ kkt%¼ L;keAAöAA,Våmamadya savitarvåmamu ‹vo dive-dive våmamasmabhya~m såv∂¨. Våmasya hi k¶ayasya deva bhμurerayå dhiyå våmabhåja¨ syåma.,"the knowledge of right conduct and behaviour, g come hither and always abide with us to guide us and protect us from sin and evil. I accept you for dedicartion to the noble and the brilliant people for a life-time. o",Våmamadya savitarvåmamu ‹vo divedive våmamasmabhya~m såv∂¨. Våmasya hi k¶ayasya deva bhμurerayå dhiyå våmabhåja¨ syåma.,व्åममद्य सवितर्व्åममु ‹वो दिवेदिवे व्åममस्मभ्यँम् स्åव्∂¨. व्åमस्य हि क्¶अयस्य देव भ्μउरेरय्å धिय्å व्åमभ्åज¨ स्य्åम.
344,5,"Grihapatis Devata, Kutsa °Rshi",172,"foo¼LoÂkfnR;Æ""S k rs¼ lkes ihÆFkLrfLeu¼ ~ e . RLo A Jn¼Le S ujksÆ op¼ls n/kruÆ ;nk¼'khÆnkZ nEi¼rh o j kÆee¼'uqÉ+r% A iqek¼u~ tk¼;rs oLo/k¼ fOÆkÆ'okgk¼jÊi¿,¼/rs iqÉ=kks fOÆkÆUnrÆ s x`Égs AAÿAA l¼forokZÆeeqÉ fnÆosfn¼os okÆeeÆLeH;¼§lkoh%A okÆeeÆ| 'oks okeÆ L;Æ fg {k;¼L; nos Æ Hkjw j¼s Ê;k fèkÆ Æ;k ok¼eHÆ kkt%¼ L;keAAöAA mÆi;Æ keÆ x¼g` hrk¿s fl lkfOkÆ Æ=kk~¿s fl pu j k/Æs k'p¼uk/Æs k¿vf¼ LkÆ Æ puksÆ people. ef;¼ /sfg A ftUo¼ ;ÆKa ftUo¼ ;ÆKi¼¯RÆkÆ Hkxk¼; nÆos k;¼ Rok lfOÆkÆ=ks AA÷AA mÆiÆ;kÆex`¼ghrks¿fl lqÉ'kekZ ¼fl lqizfr""BkÆuks c`Égnq¼{kk;Æ ue¼%A fo'os¼H;LRok nÆos sH;¼¿,Æ""k rsÆ ;ksfUÆkÆ£o'os¼H;LRok promises mÆiÆ;kÆex`¼ghrks¿fLÆkÆ c`gLÆ ifr¼lqrL; nso lkse rÆ¿bUnks¼& fjfUæÆ ;Æ kor¼ %Æ iRuho¼ rk Æs xgz k¡ü¼ AA¿Íè;kle ~ A vgÆ a iÆjLrk¼ngÆ e&Æ oLrk|Æ nÆUrfj{¼ k Æa rn ¼q e s fIkÆ rÆ kHkr¼w ~ A vgÆ §l;w ×ZeHq k;Æ rks ¼ nn'kkgÆZ a nsÆokuak¼ ijÊea xqgkÆ ;r~ AAùAA mÆiÆ;kÆex`¼ghrks¿fLÆkÆ c`gÆLimfr¼lqrL; nso lkse rÆ¿bUnks¼& fjfUæÆ ;Æ kor¼ %Æ iRuho¼ rk Æs xgz k¡ü¼ AA¿Íè;kle ~ A vgÆ a iÆjLrk¼ngÆ e&Æ oLrk|Æ nÆUrfj{¼ k Æa rn ¼q e s fIkÆ rÆ kHkr¼w ~ A vgÆ §l;w ×ZeHq k;Æ rks ¼ nn'kkgÆZ a nsÆokuak¼ a ijÊea xqgkÆ ;r ~ AAùAA",Vivasvannådityai¶a te msomap∂thastasmin matsva. ›radasmai naro vacase dadhåtana yadå‹∂rdå dampat∂ våmama‹nuta¨. Pumån putro jåyate vindate vasvadhå vi‹våhårapaí edhate gæhe. Våmamadya savitarvåmamu ‹vo dive-dive våmamasmabhya~m såv∂¨. Våmasya hi k¶ayasya deva bhμurerayå dhiyå våmabhåja¨ syåma. Upayåmagæh∂toísi såvitroísi canodhå‹canodhåí asi cano mayi dhehi jinva yaj¤a≈ jinva yaj¤apati≈ bhagåya devåya två savitre. Upayåmagæh∂toísi su‹armåísi suprati¶¢håno bæhaduk¶åya nama¨. Vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨. Upayåmagæh∂toísi bæhaspatisutasya deva soma taí indorindriyåvata¨ patn∂vato grahå~ní ædhyåsam. Aha≈ parastådahamavastådyad- antarik¶a≈ tadu me pitåbhμut. Aha~m sμurya- mubhayato dadar‹åha≈ devånå≈ parama≈ guhå yat. Upayåmagæh∂toísi s bæhaspatisutasya deva soma taí indorindriyåvata¨ patn∂vato grahå~ní ædhyåsam. a Aha≈ parastådahamavastådyad- antarik¶a≈ tadu me pitåbhμut. Aha~m sμurya- mubhayato dadar‹åha≈ devånå≈ parama≈ guhå yat.,"Brilliant young man, settled in this new home with your wife, after leaving the ‘gurukul’, the school- home, this family home is the yajna-vedi of your grihastha where you will drink the ‘soma’ of joy for a long long time. Man in this home life should observe truth of word and conduct to make the married life happy and successful. The home in which the husband and wife observe the ethics and discipline (Dharma) of marriage is blessed with wealth, growing prosperity and the birtah of a noble and virtuous son who helps and protects his parents and fulfills their wishes. 6. e(Grihapatis Devata, Bharadwaja °Rshi) Lord Savita, creator of this wonderful g world of consecrated joy and beauty, create for us a life of joy, joy today, joy marriage to morrow, and joy from day to day so thart, doing good virile actions, with our intelligence we may o enjoy a happy and drink. and prosperous family life in this home. for life, you to 7. (Savita Grihapati Devate, Bharad.waja °Rshi) godly Accepted you are (as me) and consecrated in the ethics and discipline s of matrimony (grihastha dharma). A devotee you are of Savita, creator of the universe, and so gracious a a giver of food and the wealth of life. Give me the food for life and joy. Promote yajna, promote the master devotee of yajna, for wealth, for honour and generosity, for the grace of Savita, lord of generation — for health, wealth and procreation — for you and me. me) in 8. (Vishwedeva Grihapatis Devata, Bharadwaja °Rshi) and brilliance, and material, e with AAøAA more and may wisdom of the my mind Dear husband, accepted you are (by me) and their consecrated in the sacramental law and discipline of marriage and firmly settled in a beautiful home. Healthy, virile and handsome, salutations to you and good food and drink. This home, this family, is now your haven for life, the meaning and purpose of grihastha. I dedicate you to all the noble people of the world and to all the godly powers of nature, yes to all the great and noble people. °Rshi) 9. (Grihapatis Vishvedevas Devata, Bharadwaja Accepted and consecrated you are (along with me) in the matrimonial Dharma. Noble man of peace and brilliance, happy at heart, blest with wealth of men and material, son of a mighty vaidic scholar, and blest with a noble wife, I pray I (we) abide by the vows and promises of wedlock and grow stronger and more and more dedicated. And may all that is upfront and present and may come hereafter and all the knowledge and wisdom and all the mysteries hidden deep in the mind of the saints and sages, may all this, like a father, nourish my mind and soul. And with all this knowledge and all their blessings, may I, both of us together, realise the consecrated in the sacramental law and discipline g of marriage and firmly settled in a beautiful home. Healthy, virile and handsome, salutations to you and rgood food and drink. This home, this family, is now o your haven for life, the meaning and purpose of grihastha. I dedicate you to all the noble people of the world and to all the godly powers of nature, yes to all the . great and noble people. j °Rshi) 9. (Grihapatis Vishvedevas Devata, Bharadwaja Accerpted and consecrated you are (along with me) in the matrimonial Dharma. Noble man of peace and brilliance, happy at heart, blest with wealth of men and material, son of a mighty vaidic scholar, and blest withe a noble wife, I pray I (we) abide by the vows and promises of wedlock and grow stronger and more and dedicated. And may all that is upfront and present and may come hereafter and all the knowledge and wisdom and all the mysteries hidden deep in the mind of the saints and sages, may all this, like a father, nourish my mind and soul. And with all this knowledge and all their blessings, may I, both of us together, realise the presence of the light of life, the Supreme Soul g of the all the universe, here and hereafter. Drive r (i.e.,",Vivasvannådityai¶a te msomap∂thastasmin matsva. ›radasmai naro vacase dadhåtana yadå‹∂rdå dampat∂ våmama‹nuta¨. Pumån putro jåyate vindate vasvadhå vi‹våhårapaí edhate gæhe. Våmamadya savitarvåmamu ‹vo divedive våmamasmabhya~m såv∂¨. Våmasya hi k¶ayasya deva bhμurerayå dhiyå våmabhåja¨ syåma. Upayåmagæh∂toísi såvitroísi canodhå‹canodhåí asi cano mayi dhehi jinva yaj¤a≈ jinva yaj¤apati≈ bhagåya devåya två savitre. Upayåmagæh∂toísi su‹armåísi suprati¶¢håno bæhaduk¶åya nama¨. Vi‹vebhyastvå devebhyaí e¶a te yonirvi‹vebhyastvå devebhya¨. Upayåmagæh∂toísi bæhaspatisutasya deva soma taí indorindriyåvata¨ patn∂vato grahå~ní ædhyåsam. Aha≈ parastådahamavastådyadantarik¶a≈ tadu me pitåbhμut. Aha~m sμuryamubhayato dadar‹åha≈ devånå≈ parama≈ guhå yat. Upayåmagæh∂toísi s bæhaspatisutasya deva soma taí indorindriyåvata¨ patn∂vato grahå~ní ædhyåsam. a Aha≈ parastådahamavastådyadantarik¶a≈ tadu me pitåbhμut. Aha~m sμuryamubhayato dadar‹åha≈ devånå≈ parama≈ guhå yat.,विवस्वन्न्åदित्यै¶अ ते म्सोमप्∂थस्तस्मिन् मत्स्व. ›रदस्मै नरो वचसे दध्åतन यद्å‹∂र्द्å दम्पत्∂ व्åमम‹नुत¨. पुम्åन् पुत्रो ज्åयते विन्दते वस्वध्å वि‹व्åह्åरपै᳓ एधते ग्æहे. व्åममद्य सवितर्व्åममु ‹वो दिवेदिवे व्åममस्मभ्यँम् स्åव्∂¨. व्åमस्य हि क्¶अयस्य देव भ्μउरेरय्å धिय्å व्åमभ्åज¨ स्य्åम. उपय्åमग्æह्∂तोइ᳓सि स्åवित्रोइ᳓सि चनोध्å‹चनोध्åइ᳓ असि चनो मयि धेहि जिन्व यज्¤अ≈ जिन्व यज्¤अपति≈ भग्åय देव्åय त्व्å सवित्रे. उपय्åमग्æह्∂तोइ᳓सि सु‹अर्म्åइ᳓सि सुप्रति¶¢ह्åनो ब्æहदुक्¶åय नम¨. वि‹वेभ्यस्त्व्å देवेभ्यै᳓ ए¶अ ते योनिर्वि‹वेभ्यस्त्व्å देवेभ्य¨. उपय्åमग्æह्∂तोइ᳓सि ब्æहस्पतिसुतस्य देव सोम तै᳓ इन्दोरिन्द्रिय्åवत¨ पत्न्∂वतो ग्रह्åँनि᳓ æध्य्åसम्. अह≈ परस्त्åदहमवस्त्åद्यदन्तरिक्¶अ≈ तदु मे पित्åभ्μउत्. अहँम् स्μउर्यमुभयतो ददर्‹åह≈ देव्åन्å≈ परम≈ गुह्å यत्. उपय्åमग्æह्∂तोइ᳓सि स् ब्æहस्पतिसुतस्य देव सोम तै᳓ इन्दोरिन्द्रिय्åवत¨ पत्न्∂वतो ग्रह्åँनि᳓ æध्य्åसम्. अ अह≈ परस्त्åदहमवस्त्åद्यदन्तरिक्¶अ≈ तदु मे पित्åभ्μउत्. अहँम् स्μउर्यमुभयतो ददर्‹åह≈ देव्åन्å≈ परम≈ गुह्å यत्.
345,10,"Grihapatis Devata, Bharadwaja °Rshi",175,"vXukýAA¿b iRuh¼oURlÆtwnsZÆosuÆ Ro""VªkÉ lksEak¼ ficÆ Lokgk¼ A izÆtki¼fRÆkÆo`Z""kk¼fl ef;¼ ki¼rsLrÆ o`"".kks¼ jsrkÆ/s k jsrksÆ /sfg iÆtz s and glory jsrksÆ/lks¼ jsrksÆ/ke¼'kh; AAûúAA mÆiÆ;kÆex`¼ghrks¿fLÆkÆ gfj¼jfl gkfj;kstÆuks gfj¼H;ka Rok A e ¼¼kÆuZ LFk¼ lÆglk¼es kÆ¿bUæk¼; g;ksZ k AAûûAA",patn∂vantsajμurdaevena Agnåíi tva¶¢rå soma≈ piba svåhå. Prajåpatirvæ¶åsi retodhå reto mayi dhehi prajåpateste v涃o retodhaso retodhåm- a‹∂ya. Upayåmagæh∂toísi harirasi håriyojano hari- bhyå≈ två. Haryordhånå stha sahasomåí indråya.,"o the universal and ever j 12. Manly man of a darling wife, lord of brilliance and joy, come and, with the inspiring poetry of Veda in honour and praise of the Creator, and eliminater of suffering, Twashta, drink the elixir of life with me. s of your Husband of an admirable wife, virile and generous like and your the rain-god cloud, lover and guardian of people and a of the children, rain the shower of life and joy on me. Replete with the seeds of life, sow the seed in me. Would-be I am offered. father of yyour child, virile and lustrous, I shall receive and hold the seed and bear your son and spirit — the 13. Lord blerss him — as brave and lustrous as you. 11. a (Grihapatis Devata, Bharadwaja °Rshi) Accepted and consecrated you are in the sacramental dharma of marriage and the household, carry on the business of the home like a leader, using all the resources with joy and satisfaction to everybody. Drive on this chariot of grihastha with the steeds of Indra (i.e., men and materials) for the glory of Indra, Head of the universal family. Manage your horses (resources) and ever be strong, drinking the joy of life to the honour and glory of the Lord of Bliss (Soma).",patn∂vantsajμurdaevena Agnåíi tva¶¢rå soma≈ piba svåhå. Prajåpatirvæ¶åsi retodhå reto mayi dhehi prajåpateste v涃o retodhaso retodhåma‹∂ya. Upayåmagæh∂toísi harirasi håriyojano haribhyå≈ två. Haryordhånå stha sahasomåí indråya.,पत्न्∂वन्त्सज्μउर्दएवेन अग्न्åइ᳓इ त्व¶¢र्å सोम≈ पिब स्व्åह्å. प्रज्åपतिर्व्æ¶åसि रेतोध्å रेतो मयि धेहि प्रज्åपतेस्ते व्涃ओ रेतोधसो रेतोध्åम‹∂य. उपय्åमग्æह्∂तोइ᳓सि हरिरसि ह्åरियोजनो हरिभ्य्å≈ त्व्å. हर्योर्ध्åन्å स्थ सहसोम्åइ᳓ इन्द्र्åय.
346,12,"Grihapatis Devata, Bharadwaja °Rshi",175,";Lrs¼¿v'oÆlfu¼HkZÆ{kks ;ks xksÆlfUÆkÆLrL;¼ r¿bÆ""V;¼tq""k LrÉrq Lrk¼es L; 'kÆLrkDs FkÆL;kis g¼ rw LÊ ;kis ¼grw k s Hk{k;kfe AAûüAA",Yasteí a‹vasanirbhak¶o yo gosanistasya taí i¶¢ayaju¶a stutastomasya ‹astokthasyopa- hμutasyopahμuto bhak¶ayami.,"Invited by you, blessed soul, to the celebration of your power of horses, your wealth of land and cows, and your culture of the divine voice, the Veda, admirer of the Rks, lover of the Yajus and singer of the Samans, I am delighted to enjoy what you have so generously offered.",Yasteí a‹vasanirbhak¶o yo gosanistasya taí i¶¢ayaju¶a stutastomasya ‹astokthasyopahμutasyopahμuto bhak¶ayami.,यस्तेइ᳓ अ‹वसनिर्भक्¶ओ यो गोसनिस्तस्य तै᳓ इ¶¢अयजु¶अ स्तुतस्तोमस्य ‹अस्तोक्थस्योपह्μउतस्योपह्μउतो भक्¶अयमि.
347,13,"Grihapatis Vishvedeva Devata, Bharadwaja °Rshi",175,"nÆos o¼Q`rLÆ ;uS ¼lk¿s o;Æ tu¼ efl eu""qÉ ;~ÑrLÆ ;uS ¼lk¿s oÆ;tu¼ efl fIkÆrÆ o` `¼QrLÆ ;uS l¼ k¿s o;Æ tu¼ eL;kRÆeo¼Q` rLÆ ;uS l¼ k¿s o;Æ tu¼ eÆL;us l¼ ¿& ,ulks¿oÆ;t¼uefl ;PpkÆgesuks¼ fOÆkÆ}k¡'pdÆ kjÊ fo¼}Æk¡ÆLrL;Æ loÆLZ ;Su¼lks¿oÆ;t¼uefl AAûýAA",Devakætasyainasoívayajanamasi manu¶ya- kætasyainasoívayajanamasi pitækætasyainasoí vayajanamasyåtmakætasyainasoívayaja- namasyeínasaíenasoívayajanamasi. Yaccåha- meno vidvåΔ‹cakåra yaccå-vidvåΔstasya,"A ;Ppk& sarvasyainasoívayajanamasi. all the resources with joy and satisfaction to everybody. g Drive on this chariot of grihastha with the steeds of Indra (i.e., men and materials) for the glory of Indrra, Head of the universal family. Manage your horses o (resources) and ever be strong, drinking the joy of life to the honour and glory of the Lord of Bliss (Soma).",Devakætasyainasoívayajanamasi manu¶yakætasyainasoívayajanamasi pitækætasyainasoí vayajanamasyåtmakætasyainasoívayajanamasyeínasaíenasoívayajanamasi. Yaccåhameno vidvåΔ‹cakåra yaccåvidvåΔstasya,देवक्æतस्यैनसोइ᳓वयजनमसि मनु¶यक्æतस्यैनसोइ᳓वयजनमसि पित्æक्æतस्यैनसोइ᳓ वयजनमस्य्åत्मक्æतस्यैनसोइ᳓वयजनमस्येइ᳓नसै᳓एनसोइ᳓वयजनमसि. यच्च्åहमेनो विद्व्åΔ‹चक्åर यच्च्åविद्व्åΔस्तस्य
348,12,"Grihapatis Devata, Bharadwaja °Rjshi",176,";Lrs¼¿v'oÆlfu¼HkZÆ{kks ;ks xksÆl fUÆkÆLrL;¼ r¿bÆ""V;¼tq""k LrÉrq Lrk¼es L; 'kÆLrkDs FkÆL;kis g¼ rw LÊ ;kis ¼grw k s Hk{k;kfe AAûüAA",Yasteí a‹vasanirbhak¶o yo gosanistasya taí i¶¢ayaju¶a stutastomasya ‹astokthasyopa- hμutasyopahμuto bhak¶ayami.,"Invited by you, blessed soul, to the celebration of your power of horses, s your wealth of land and cows, and your culture of the divine voice, the Veda, admirer of the Rks, lover a of the Yajus and singer of the Samans, I am delighted to enjoy what you have so generously offered.",Yasteí a‹vasanirbhak¶o yo gosanistasya taí i¶¢ayaju¶a stutastomasya ‹astokthasyopahμutasyopahμuto bhak¶ayami.,यस्तेइ᳓ अ‹वसनिर्भक्¶ओ यो गोसनिस्तस्य तै᳓ इ¶¢अयजु¶अ स्तुतस्तोमस्य ‹अस्तोक्थस्योपह्μउतस्योपह्μउतो भक्¶अयमि.
349,13,"Grihapatis Vishvedeva Devata, Bharadwaja °Rshi",176,"nÆos o¼Q`rLÆ ;uS ¼lk¿s o;Æ tu¼ efl eu""qÉ ;~ÑrLÆ ;uS ¼lk¿s oÆ;tu¼ efl fIkÆrÆ a o` `¼QrLÆ ;uS l¼ k¿s o;Æ tu¼ eL;kRÆeo¼Q` rLÆ ;uS l¼ k¿s o;Æ tu¼ eÆL;us l¼ ¿& ,ulks¿oÆ;t¼uefl ;PpkÆgesuks¼ fOÆkÆ}k¡'pdÆ kjÊ fo¼}Æk¡ÆLrL;Æ loÆLZ ;Su¼lks¿oÆ;t¼uefl AAûýAA",manu¶ya- kætasyainasoívayajanamasi pitækætasyainasoí vayajanamasyåtmakætasyainasoívayaja- namasyeínasaíenasoívayajanamasi. Yaccåha- meno vidvåΔ‹cakåra yaccå-vidvåΔstasya,"A ;Ppk& sarvasyainasoívayajanamasi. You are the redeemer from the sin committed g by the generous superman; you are the saviour from the Lord sin committed by the ordinary person;r you are the healthy redeemer from the sins committed by the o forefathers; you with are the redeemer from the sin committed by one’s own vaidic self; you are the redeemer from the sins begotten of sin. into the Whatever the sin I have committed . in a state of tradition knowledge, or I have committed in j a state of ignorance according (or I might commit in future), you are the saviour from yajnic all that. m 16.",manu¶yakætasyainasoívayajanamasi pitækætasyainasoí vayajanamasyåtmakætasyainasoívayajanamasyeínasaíenasoívayajanamasi. Yaccåhameno vidvåΔ‹cakåra yaccåvidvåΔstasya,मनु¶यक्æतस्यैनसोइ᳓वयजनमसि पित्æक्æतस्यैनसोइ᳓ वयजनमस्य्åत्मक्æतस्यैनसोइ᳓वयजनमस्येइ᳓नसै᳓एनसोइ᳓वयजनमसि. यच्च्åहमेनो विद्व्åΔ‹चक्åर यच्च्åविद्व्åΔस्तस्य
350,14,"Grihapatis Devata, Bharadwaja °Rshi",177,"l a opZ×lkÆ i;l¼ kÆ l a rÆufw HÆkÆjx¼UefgÆ eul¼ kÆ l§f'ÆkÆous ¼A Ro""Vk¼ lnÉq =kk Æs fon/¼ kr Éq jk;k¿s u¼eq k""V Zq rÆUok¨ s ;f}fy""¼ VeA~ AûþAA",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m s ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,"Twashtaa, refiner of manners, behaviour, method, and culture and generous giver of health, wealth and people knowledge, y let us go forward with a noble mind, able of ignorance body, plenty of food and drink and the vigour and lustre and in of life. Give us all-round wealth of life, and whatever is and intelligent wanting in us in health of body and mind, be gracious noble to make a up and complete. of life, cleanse",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m s ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,स≈ वर्चस्å पयस्å स≈ तन्μउभिरगन्महि मनस्å सँम् स् ‹इवेन. त्व¶¢å सुदत्रो विदध्åतु र्åयोइ᳓ नुम्åर्¶¢उ तन्वो यद्विलि¶¢अम्.
351,15,"Grihapati Devata, Atri °Rshi",177,"lfe¼Uæ .kk Æs eu¼lk ufs ""kÆ Æ xkfs HÆk%Æ l§lfwÉ jfHke¼ ?Z koÆURl§LoÆLR;kA l a cãz .¼ kk nÆos o¼Q` r Æa ;nfLRÆ ÆkÆ l a nÆos kuk¦¼ leq Ærk S ;ÆfK;k¼uk¦Æ 17. Lokgk¼ AAûÿAA",ƒo manaså ne¶i gobhi¨ sa~m suμ ribhirmaghavant sam~ svastyå. Sa≈ brahmaƒå devakæta≈ yadasti sa≈ devåna~m sumatau yaj¤∂yånå~m svåhå.,"e and mind. Indra, Lord of power and honour, Maghavan, Lord of wealth and knowledge, take us forward in a healthy state of mind and sense at peace, comfortably, with men of wisdom and brilliant intelligence, with the vaidic voice of universal knowledge, and with our cows, into the way of whatever is nobly done in the vaidic tradition of universal values, and whatever is good according to the noble genius of the superior people of yajnic dedication and culture.",ƒo manaså ne¶i gobhi¨ sa~m suμ ribhirmaghavant sam~ svastyå. Sa≈ brahmaƒå devakæta≈ yadasti sa≈ devåna~m sumatau yaj¤∂yånå~m svåhå.,ƒओ मनस्å ने¶इ गोभि¨ सँम् सुμ रिभिर्मघवन्त् सम्ँ स्वस्त्य्å. स≈ ब्रह्मƒå देवक्æत≈ यदस्ति स≈ देव्åनँम् सुमतौ यज्¤∂य्åन्åँम् स्व्åह्å.
352,16,"Grihapati Devata, Atri °Rshi",177,"l a opZ×lk Æ i;¼lkÆ l a ruÆ fw HkÆ Æjx¼UefgÆ eu¼lkÆ l§f'ÆkÆous ¼A Ro""Vk ¼ lÉnq =kk Æs fon/¼ kr Éq jk;k¿s ue¼q k""V ÉZq rUÆ ok¨ s ;f}fy""¼ VeA~ AûöAA",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,"Follow as we do the noble genius of superior people among us, bless us Twashta, remover of the veils of ignorance and giver of knowledge. By the bright day and in the night, with the help and guidance of healthy and intelligent scholars and sages, and with the gift of a noble mind and concentration, bless us with the wealth of life, knowledge, wisdom, health and culture, and cleanse us of all the negativities and impurities of body and mind.",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,स≈ वर्चस्å पयस्å स≈ तन्μउभिरगन्महि मनस्å सँम् ‹इवेन. त्व¶¢å सुदत्रो विदध्åतु र्åयोइ᳓ नुम्åर्¶¢उ तन्वो यद्विलि¶¢अम्.
353,17,"Vishvedeva Grihapati Devata, Atri °Rshi",177,"/krÆ k jkfÆ r% l¼fOÆkÆrns a t""¼q kUrk a itzÆ ki¼fr£ufèkÆ Æik noÆs k¿s vÆfXu%A Ro""VkÆ fo"".kq¼% izÆt;k¼ l§jjkÆ.kk ;t¼ekuk;Æ æfo¼.ka n/krÆ Lokgk¼ AAû÷AA",,"Indra, Lord of power and honour, Maghavan, g Lord of wealth and knowledge, take us forward in a healthy state of mind and sense at peace, comrfortably, with men of wisdom and brilliant intelligence, o with the vaidic voice of universal knowledge, and with our cows, into the way of whatever is nobly done in the vaidic tradition of universal values, and whatever . is good according to the noble genius of the superior j people of yajnic dedication and culture.",,
354,16,"Grihapati Devata, Atri °Rmshi",178,"l a opZ×lk Æ i;¼lkÆ l a ruÆ fw HkÆ Æjx¼UefgÆ eu¼lkÆ l§f'ÆkÆous ¼A Ro""Vk ¼ lÉnq =kk Æs fon/¼ kr Éq jk;k¿s ue¼q k""V ÉZq rUÆ ok¨ s ;f}fy""¼ VeA~ AûöAA",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,"Follow asa we do the noble genius of superior people among us, bless us Twashta, remover of the veils of ignorance and y giver of knowledge. By the bright day and in the night, with the help and guidance of healthy and intelligent scholars and sages, and with the gift of a noble mind and concentration, bless us with the wealth of life, a knowledge, wisdom, health and culture, and cleanse us of all the negativities and impurities of body ande mind.",Sa≈ varcaså payaså sa≈ tanμubhiraganmahi manaså sa~m ‹ivena. Tva¶¢å sudatro vidadhåtu råyoí numår¶¢u tanvo yadvili¶¢am.,स≈ वर्चस्å पयस्å स≈ तन्μउभिरगन्महि मनस्å सँम् ‹इवेन. त्व¶¢å सुदत्रो विदध्åतु र्åयोइ᳓ नुम्åर्¶¢उ तन्वो यद्विलि¶¢अम्.
355,17,"Vishvedeva Grihapati Devata, Atri °Rshi",178,"/krÆ k jkfÆ r% l¼fOÆkÆrns a t""¼q kUrk a itzÆ ki¼fr£ufèkÆ Æik noÆs k¿s vÆfXu%A fo"".kq¼% izÆt;k¼ l§jjkÆ.kk ;t¼ekuk;Æ æfo¼.ka n/krÆ Lokgk¼ AAû÷AA lÉxq k ok ¼s naos kÆ% lnu¼ k¿vdeÆ Z ;¿vkt¼ XÆ ens §lo¼u a t""q kkÆ.kk%A Hkj¼ek.kkÆ og¼ekuk gÆoh¦"";ÆLes /¼Ùk oloksÆ olw¼fUÆkÆ Lokgky¼ AAûøAA",Dhåtå råti¨ saviteda≈ ju¶antå≈ g prajå- 19. patirnidhipå devoí agni¨. Tva¶¢a vi¶ƒu¨ prajayå sa~mraråƒå yajamånåya draviƒar≈ dadhåta svåhå. Sugå r vo devå¨ sadanåí akarma yaí åjagmeda~m savana≈ ju¶åƒå¨. Bharamåƒå vahamånå a hav∂~m¶yasme dhatta vasavo vasμuni svåhå.,"Men and women of household, maintain the culture and institutions of the family, give peace and comfort to all, produce wealth for prosperity, look after your children and others, protect and promote a wealth and knowledge, be brilliant and victorious, eliminate darkness with light, create joy and happiness around, expand your noble of knowledge, presence through noble works, m and, through charity and all those generosity, through good manners and good deeds, enjoy higher life with your family and friends. Create wealth with good work and keep it for tahe yajamana, the host-organizer of drinking, yajna. yajna 18. (Grihapati Devata, Atri °Rshi) heaven 20. Auspicious powers of nature/ Noble men of brilliance, wisdom and generosity, efficient in creation, house-holders production and management, conducting, maintaining going and enjoying this social yajna of production and conduct prosperity, we have created and obtained these the spirit homes and valuable materials for you. Take this yajna these and hold these for us for onward creation and And comfort. and be",Dhåtå råti¨ saviteda≈ ju¶antå≈ g prajå19. patirnidhipå devoí agni¨. Tva¶¢a vi¶ƒu¨ prajayå sa~mraråƒå yajamånåya draviƒar≈ dadhåta svåhå. Sugå r vo devå¨ sadanåí akarma yaí åjagmeda~m savana≈ ju¶åƒå¨. Bharamåƒå vahamånå a hav∂~m¶yasme dhatta vasavo vasμuni svåhå.,ध्åत्å र्åति¨ सवितेद≈ जु¶अन्त्å≈ ग् प्रज्å१९. पतिर्निधिप्å देवोइ᳓ अग्नि¨. त्व¶¢अ वि¶ƒउ¨ प्रजय्å सँम्रर्åƒå यजम्åन्åय द्रविƒअर्≈ दध्åत स्व्åह्å. सुग्å र् वो देव्å¨ सदन्åइ᳓ अकर्म यै᳓ åजग्मेदँम् सवन≈ जु¶åƒå¨. भरम्åƒå वहम्åन्å अ हव्∂ँम्¶यस्मे धत्त वसवो वस्μउनि स्व्åह्å.
356,19,"Vishvedeva Grihapati Devata, Atri °Rshi",179,";k¡üAA¿vko¼g¿m'kÆrks ns¼o nsÆok¡Lrku~ izsj¼;Æ Los¿v¼Xus lÆ/LFk¼ tÆf{ÆkÆok¦l¼% ifIÆkÆok¦l¼'pÆ ?kÆeZ§ s A fo'os¿lq¯ LoÆjkfr¼""BÆrkuqÉ Lokgk¼ AAûùAA",Yå~ní åvaha u‹ato deva devå~nstån preraya sveí agne sadhasthe. Jak¶ivå~msa¨ papivå~msa‹ca vi‹veísum gharma~m svaråti¶¢hatånu svåhå.,"O brilliant and generous Lord of yajna, Agni/man of knowledge, inspire to high acts of dharma and yajna all those who come to your house anxious to receive higher wealth and virtue. Men of the household, all of you, eating and drinking, enjoy the sacred voice of divinity, the food of yajna and Dharma, the spirit of life and the bliss of heaven on earth.",Yå~ní åvaha u‹ato deva devå~nstån preraya sveí agne sadhasthe. Jak¶ivå~msa¨ papivå~msa‹ca vi‹veísum gharma~m svaråti¶¢hatånu svåhå.,य्åँनि᳓ åवह उ‹अतो देव देव्åँन्स्त्åन् प्रेरय स्वेइ᳓ अग्ने सधस्थे. जक्¶इव्åँम्स¨ पपिव्åँम्स‹च वि‹वेइ᳓सुम् घर्मँम् स्वर्åति¶¢हत्åनु स्व्åह्å.
357,20,"Grihapati Devata, Atri °Rshi",179,"oÆ;§fg Rok¼ iz;fÆ r ;ÆKs¿vÆfLeÂXusÆ gksrk¼jÊeo`¼.kheghÆg A Í/¼x;kÆ¿Í/¼xÉrq k'k¼fe""Bk% ;¼ itz kÆuu ~ ;ÆKeiq kfg fOÆk}Æ kUR& Lokgk¼ AAüúAA ;k¡üAA¿vko¼g¿m'kÆrks ns¼o nsÆok¡Lrku~ izsj¼;Æ Los¿v¼Xus lÆ/LFk¼ tÆf{ÆkÆok¦l¼% ifIÆkÆok¦l¼'pÆ r ?kÆeZ§ s A fo'os¿lq¯ LoÆjkfr¼""BÆrkuqÉ Lokgk¼ o AAûùAA",Vaya~m hi två prayati yaj¤eí asminnagne hotåramavæƒ∂mah∂ha. °Rdhagayå ædhagutå‹a- mi¶¢hå¨ prajånan yaj¤am upayåhi vidvåntsvåhå. Yå~ní åvaha u‹ato deva devå~nstån preraya sveí agne sadhasthe. Jak¶ivå~msa¨ . papivå~msa‹ca vi‹veísum gharma~m svaråti¶¢hjatånu svåhå.,"Agni, man of knowledge and brilliance, we, the house-holders in this family yajna of the household going on here, we select and accept you as the priest (to conduct and guide it). Expert man of yajna, knowing the spirit and essence of it, come close, join and enrich this yajna which is the creator and giver of prosperity. And not only join and conduct, but also come again and be blest with peace and prosperity. 19. (Vishvedeva Grihapati Devata, Atri °Rshi) g O brilliant and generous Lord of yajna, Agni/man of knowledge, inspire to high acts of dharma and yajna all those who come to your m house anxious to receive higher wealth and virtue. Men of the household, all of you, eating and drinking, enjoy the sacred voice of divinity, the food of yajna and Dharma, the spirit of life and the bliss of heaven on earth.",Vaya~m hi två prayati yaj¤eí asminnagne hotåramavæƒ∂mah∂ha. °Rdhagayå ædhagutå‹ami¶¢hå¨ prajånan yaj¤am upayåhi vidvåntsvåhå. Yå~ní åvaha u‹ato deva devå~nstån preraya sveí agne sadhasthe. Jak¶ivå~msa¨ . papivå~msa‹ca vi‹veísum gharma~m svaråti¶¢hjatånu svåhå.,वयँम् हि त्व्å प्रयति यज्¤एइ᳓ अस्मिन्नग्ने होत्åरमव्æƒ∂मह्∂ह. °र्धगय्å æधगुत्å‹अमि¶¢ह्å¨ प्रज्åनन् यज्¤अम् उपय्åहि विद्व्åन्त्स्व्åह्å. य्åँनि᳓ åवह उ‹अतो देव देव्åँन्स्त्åन् प्रेरय स्वेइ᳓ अग्ने सधस्थे. जक्¶इव्åँम्स¨ . पपिव्åँम्स‹च वि‹वेइ᳓सुम् घर्मँम् स्वर्åति¶¢ह्जत्åनु स्व्åह्å.
358,20,"Grihapati D evata, Atri °Rshi",180,"oÆ;§fg Rok¼ iz;fÆ r ;ÆKs¿vÆfLeÂXusÆ gksrk¼jÊeo`¼.kheghÆg A Í/¼x;kÆ¿Í/¼xÉrq k'k¼fe""Bk% ;¼ y itz kÆuu ~ ;ÆKeiq kfg fOÆk}Æ kUR& Lokgk¼ AAüúAA nsok¼ xkrqfonks xkÆrqa fOÆkÆÙok xkÆrqfe¼r A the nation, eu¼lLir¿bÆea ns¼o ;ÆK§LokgkÆ okrs¼ r Observe /k% AAüûAA",Vaya~m hi två prayati yaj¤eí asminnagne hoatåramavæƒ∂mah∂ha. °Rdhagayå ædhagutå‹a- mi¶¢hå¨ prajånan yaj¤am upayåhi vidvåntsvåhå. Devå gåtuvido gåtu≈ vittvå gåtumita. Mana- saspataí ima≈ deva yaj¤a`m svåhå våte dhå¨. 23.,"eAgni, man of knowledge and brilliance, we, the house-holders in this family yajna of the household going on here, we select and accept you as the priest (to conduct and guide it). Expert man of yajna, knowing the spirit and essence of it, come close, join and enrich this yajna which is the creator and giver of prosperity. And not only join and conduct, but also come again and be blest with peace and prosperity. 21. (Grihapati Devata, Atri °Rshi) g the hymns o business Man of the household, brilliant and generous, knowing the nature, propertie a s and movements of the dynamic earth, having known the movements, know further and go further, and deeper inside it know the wealth and attain prosperity. m Man of the household, brilliant and generous, master of your sense and mind, with the voice of the Veda and virtuous action, bring yajna into the practical scientific acts of life and hold on to the yajnic way of living.",Vaya~m hi två prayati yaj¤eí asminnagne hoatåramavæƒ∂mah∂ha. °Rdhagayå ædhagutå‹ami¶¢hå¨ prajånan yaj¤am upayåhi vidvåntsvåhå. Devå gåtuvido gåtu≈ vittvå gåtumita. Manasaspataí ima≈ deva yaj¤a`m svåhå våte dhå¨. 23.,वयँम् हि त्व्å प्रयति यज्¤एइ᳓ अस्मिन्नग्ने होअत्åरमव्æƒ∂मह्∂ह. °र्धगय्å æधगुत्å‹अमि¶¢ह्å¨ प्रज्åनन् यज्¤अम् उपय्åहि विद्व्åन्त्स्व्åह्å. देव्å ग्åतुविदो ग्åतु≈ वित्त्व्å ग्åतुमित. मनसस्पतै᳓ इम≈ देव यज्¤अ`म् स्व्åह्å व्åते ध्å¨. २३.
359,22,"Grihapaati Devata, Atri °Rshi",181,";K¼ ;ÆKa x¼PN ;ÆKi¼¯r xPNÆ Loka ;ks¯u¼ xPN Æ Lokgk¼ A ,É""k rys¼ ;ÆKks ;¼Kirs lÆglw¼DrokoÆQ% loZ×ohjÊLra tq¼""kLoÆ Lokgk¼ AAüüAA",Yaj¤a yaj¤a≈ gaccha yaj¤apati≈ gaccha svåm supreme a yoni≈ gaccha svåhå. E¶a te yaj¤o yaj¤apate sahasμuktvåkå¨ sarvav∂rasta≈ ju¶asva svåhå.,"and poisonous Be not ruler as behoves justice light the rule House-holder, man of yajna, with the voice of inviolable the Veda and virtuous acts of dharma, do the yajna of of Indra. to the learned. Observe the collective yajna of loyalty and reverence to the head of the nation. Be 24. to your inner self. House-holder, observer of the ritual and the social yajna, this household yajna of yours, performed with the hymns of the Veda, inspiring to the young heroes of the nation, is for the safety and education of the people. Observe it with the voice of truth and justice in the business of the nation.",Yaj¤a yaj¤a≈ gaccha yaj¤apati≈ gaccha svåm supreme a yoni≈ gaccha svåhå. E¶a te yaj¤o yaj¤apate sahasμuktvåkå¨ sarvav∂rasta≈ ju¶asva svåhå.,यज्¤अ यज्¤अ≈ गच्छ यज्¤अपति≈ गच्छ स्व्åम् सुप्रेमे अ योनि≈ गच्छ स्व्åह्å. ए¶अ ते यज्¤ओ यज्¤अपते सहस्μउक्त्व्åक्å¨ सर्वव्∂रस्त≈ जु¶अस्व स्व्åह्å.
360,23,"Grihapati Devata, Atri °Rshi",181,"ekfg¼HkwZÉekZ i`nk¼oqQ% A mÆ#§fg jktkÆ o#¼.k'pÆdkjÊ lw;kZ ¼;Æ iUFkkÆeUos¼rÆok¿m¼ A vÆinsÆ iknkÆ izfr¼/kros¿d#Ærki¼oÆDrk â¼n;kÆfo/¼f'pr~ A ueksÆ o#¼.kk;kÆfHkf""B¼rksÆ o#¼.kL;Æ ik'k¼% AAüýAA",Måhirbhμurmå pædåku¨. Uru~m hi råjå varuƒa- ‹cakåra sμuryåya panthåmanve-tavåíu. Apade pådå pratidhåtaveíkarutåpavaktå hædayå- vidha‹cit. Namo varuƒåyåbhi¶¢hito varuƒasya på‹a¨.,"Ruler and President of the Council, be not angry and poisonous as a snake, nor ferocious as a serpent. Be not false, hurtful and heart-breaking in speech. Be a ruler shining brilliant, supreme in virtue. Do excellently as behoves your chosen status. Make the highways of justice broad in honour and worship to the sun, the supreme light of the world, for all to see and follow the light so that none may stray into the paths of evil. Let the rule of law and the penal code be as firm and inviolable as the chains of Varuna and the thunderbolt of Indra.",Måhirbhμurmå pædåku¨. Uru~m hi råjå varuƒa‹cakåra sμuryåya panthåmanvetavåíu. Apade pådå pratidhåtaveíkarutåpavaktå hædayåvidha‹cit. Namo varuƒåyåbhi¶¢hito varuƒasya på‹a¨.,म्åहिर्भ्μउर्म्å प्æद्åकु¨. उरुँम् हि र्åज्å वरुƒअ‹चक्åर स्μउर्य्åय पन्थ्åमन्वेतव्åइ᳓उ. अपदे प्åद्å प्रतिध्åतवेइ᳓करुत्åपवक्त्å ह्æदय्åविध‹चित्. नमो वरुƒåय्åभि¶¢हितो वरुƒअस्य प्å‹अ¨.
361,24,"Grihapati Devata, Atri °Rshi",181,vXÆ ujs uh¼deiÆ ¿vkfo¼o's kkÆikÂik¼r ~ifz RÆkÆj{k¼ÂlÉ;q ~eZ ~A nes¼nes lÆfe/¯ ;{;XuÆ s izfr rs ftÆàk ?k`ÉreqPp¼j.;Ær~ Lokgk¼ AAüþAA,,"the hymns of the Veda, inspiring to the young heroes g of the nation, is for the safety and education of the people. Observe it with the voice of truth and justrice in the business of the nation. o",,
362,23,"Grihapati Devata, Atri °Rshi",182,"ekfg¼HkwZÉekZ i`nk¼oqQ% A mÆ#§fg jktkÆ o#¼.k'pÆdkjÊ lw;kZ ¼;Æ iUFkkÆeUos¼rÆok¿m¼ A vÆinsÆ iknkÆ iazfr¼/kros¿d#Ærki¼oÆDrk â¼n;kÆfo/¼f'pr~ A ueksÆ o#¼.kk;kÆfHkf""B¼rksÆ o#¼.kL;Æ ik'k¼% AAüýAA m",Måhirbhμurmå pædåku¨. Uru~m hi råjå varuƒa- ‹cakåra sμuryåya panthåmanve-tavåíu. Apade pådå pratidhåtaveíkarutåpavaktå hædayå- vidha‹cit. Namo varuƒåyåbhi¶¢hito varuƒasya på‹a¨. s,"Ruler and President of the Council, be not angry and poisonous as a snake, nor ferocious as a serpent. Be not false, hurtful and heart-breaking in speech. Be a ruler shining brilliant, supreme in virtue. Do excellently as behoves your chosen status. Make the highways of brorad justice in honour and worship to the sun, the supremae light of the world, for all to see and follow the light so that none may stray into the paths of evil. Let the rule of law and the penal code be as firm and inviolable as the chains of Varuna and the thunderbolt of Indra.",Måhirbhμurmå pædåku¨. Uru~m hi råjå varuƒa‹cakåra sμuryåya panthåmanvetavåíu. Apade pådå pratidhåtaveíkarutåpavaktå hædayåvidha‹cit. Namo varuƒåyåbhi¶¢hito varuƒasya på‹a¨. s,म्åहिर्भ्μउर्म्å प्æद्åकु¨. उरुँम् हि र्åज्å वरुƒअ‹चक्åर स्μउर्य्åय पन्थ्åमन्वेतव्åइ᳓उ. अपदे प्åद्å प्रतिध्åतवेइ᳓करुत्åपवक्त्å ह्æदय्åविध‹चित्. नमो वरुƒåय्åभि¶¢हितो वरुƒअस्य प्å‹अ¨. स्
363,24,"Grihapati Devata, Atri °Rshi",182,"vXÆ ujs uh¼deiÆ ¿vkfo¼o's kkÆikÂik¼r ~ifz RÆkÆj{k¼ÂlÉ;q ~eZ ~A nes¼nes lÆfe/¯ ;{;XuÆ s izfr rs ftÆàk ?k`ÉreqPp¼j.;Ær~ Lokgk¼ AAüþAA lÆeÉæq s rÆ s ân;¼ eIÆ LoU¨ r% l a Rok¼ fo'kUÆ Rok""s k/¼ h#Ærki¼%A ;ÆKL;¼ Rok ;Kirs lDwÉ rkDs rkS ¼ ueksokÆosQ fo¼/seÆ ;r~ LokgkA¼ AüÿAA",Agneran∂kamapaí å vive‹åpåm-napåt g prati- rak¶annasuryam. Damedame samidha≈ yak¶yagne prati te jihvå ghætamruccaraƒyat svåhå. Samudre te hædayamapsvanta¨ sa≈ två vi‹antvo¶adh∂rutåpa¨. a Yaj¤asya två yaj¤apate sμuktoktauí namovåke vidhema yat svåhå.,"Agni, brilliant and generous house-holder, enter grihasthashram, the flames of fire and the depth of waters and know of existence. their secrets of power. Protector of the waters, digging love into and protecting the material wealth j of the earth and ocean, go from house to house, and light the fire of material knowledge of energy and its applications. Let home and fulfilment the tongue of the truthful m man taste the sweets of life it all-round. and proclaim. 25. (Grihapati Devata, Atri °Rshi) 27. Yajnapati, y pursuant of yajna, we put your heart and mind in touch with vital energies and dynamic modes of social conduct and behaviour revealed in the hymns of the Vedas dealing with foods, source materials, a and yajnic cooperation of the community. Let gentle, you are your searching mind go deep down into the ocean and community. reise up into the waters of space. And then celestial waters and rejuvenating herbs would emerge into your mind’s eye of discovery (for common good). with that",Agneran∂kamapaí å vive‹åpåmnapåt g pratirak¶annasuryam. Damedame samidha≈ yak¶yagne prati te jihvå ghætamruccaraƒyat svåhå. Samudre te hædayamapsvanta¨ sa≈ två vi‹antvo¶adh∂rutåpa¨. a Yaj¤asya två yaj¤apate sμuktoktauí namovåke vidhema yat svåhå.,अग्नेरन्∂कमपै᳓ å विवे‹åप्åम्नप्åत् ग् प्रतिरक्¶अन्नसुर्यम्. दमेदमे समिध≈ यक्¶यग्ने प्रति ते जिह्व्å घ्æतम्रुच्चरƒयत् स्व्åह्å. समुद्रे ते ह्æदयमप्स्वन्त¨ स≈ त्व्å वि‹अन्त्वो¶अध्∂रुत्åप¨. अ यज्¤अस्य त्व्å यज्¤अपते स्μउक्तोक्तौइ᳓ नमोव्åके विधेम यत् स्व्åह्å.
364,26,"Grihapati Devata, Atri °Rshi",183,"h¼jki¿,Æ""k okÆ s xHkLZÆ r§liq hz ¼rƧlHq k¼r` a fcHkr` A nos ¼ lkes SÆ""k rs¼ ykÆds LrfLÆEÆkÆ×N×p Æ o{oÆ ifj¼ p o{o AAüöAA superior",Dev∂råpaí e¶a vo garbhasta~m supr∂ta~m subh- æta≈ bibhæta. Deva somai¶a te lokastasmi¤- cha≈ca vak¶va pari ca vak¶va.,"misbehaviour with such Women, bright, educated and meritorious, this grihasthashram, sacred family-home, is your real world of existence. Keep it, maintain it, manage it well with love and competence. Noble man of peace, love and honour, this family- home is your intimate world of existence. Find peace and fulfilment here. Keep it, maintain it. Guard it. Guard it all-round.",Dev∂råpaí e¶a vo garbhasta~m supr∂ta~m subhæta≈ bibhæta. Deva somai¶a te lokastasmi¤cha≈ca vak¶va pari ca vak¶va.,देव्∂र्åपै᳓ ए¶अ वो गर्भस्तँम् सुप्र्∂तँम् सुभ्æत≈ बिभ्æत. देव सोमै¶अ ते लोकस्तस्मि¤छ≈च वक्¶व परि च वक्¶व.
365,27,"Dampati Devate, Atri °Rshi",183,"vo¼HkF` k fupEq i.q k fupsÆ#j¼fl fupEq iÉ.q k% A vo¼ nÆos nS ZsÆo& o¼Q` reÆ us k¿¼s ;kfl""keÆ oÆ eR;ÆeZS RZ ;Z×Ñr a i#q jÆ kO.kk¼ s nos fj""Æ kLikf¼ gA nsÆokuk¼¦lÆfen¼fl AAü÷AA",Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdevakætamenoí yåsi¶amava martyairmartyakæta≈ pururåvƒo deva ri¶aspåhi. Devånå≈ samidasi. Dev∂råpaí e¶a vo garbhasta~m supr∂ta~m g subh- æta≈ bibhæta. Deva somai¶a te lokastasmi¤- cha≈ca vak¶va pari ca vak¶va. r,"Initiated and consecrated couple in grihastha, gentle, noble and lovable virtuous producers of wealth, you are one of the bright, meritorious and generous community. You are an instrument of the devas. Deva, lord of the bright and the generous, living with the noble ones and the ordinary people, I pray, that I keep away from any sin or misconduct or misbehaviour committed with the mind and senses, or with the body, or by the ordinary people or even by the superior ones. Save me from violence to Dharma — such violence is the root of all sin and crime. Women, bright, educated and meoritorious, this grihasthashram, sacred family-home, is your real world of existence. Keep it, maintain it, manage it well with love and competence. anad Noble man of peace, love honour, this family- home is your intimate world of existence. Find peace and fulfilment here. Keep it, mmaintain it. Guard it. Guard it all-round.",Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdevakætamenoí yåsi¶amava martyairmartyakæta≈ pururåvƒo deva ri¶aspåhi. Devånå≈ samidasi. Dev∂råpaí e¶a vo garbhasta~m supr∂ta~m g subhæta≈ bibhæta. Deva somai¶a te lokastasmi¤cha≈ca vak¶va pari ca vak¶va. r,अवभ्æथ निचुम्पुƒअ निचेरुरसि निचुम्पुƒअ¨. अव देवैर्देवक्æतमेनोइ᳓ य्åसि¶अमव मर्त्यैर्मर्त्यक्æत≈ पुरुर्åव्ƒओ देव रि¶अस्प्åहि. देव्åन्å≈ समिदसि. देव्∂र्åपै᳓ ए¶अ वो गर्भस्तँम् सुप्र्∂तँम् ग् सुभ्æत≈ बिभ्æत. देव सोमै¶अ ते लोकस्तस्मि¤छ≈च वक्¶व परि च वक्¶व. र्
366,27,"Dampati Devate, Atri °Rshi",184,"vo¼HkF` k fupEq i.q k fupsÆ#j¼fl fupEq iÉ.q k% A vo¼ nÆos nS ZsÆo& o¼Q` reÆ us k¿¼s ;kfl""keÆ oÆ eR;ÆeZS RZ ;Z×Ñr a i#q jÆ kO.kk¼ s nos fj""Æ kLikf¼ gA nsÆokuk¼¦lÆfen¼fl AAü÷AA ,t¼rqÉ n'k¼ekL;ksÆ tÆjk;¼.q okÆ;qjst¼fRÆkÆ suffering xHkkZs× kk lÆg A ;FkkÆ;a ;Fkk¼ leqÉæ¿,t¼fr A ,Éok;a n'k¼ekL;ksÆ¿vϼTtÆjk;¼.q kk lÆg AAüøAA","Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdevakætamenoí yåsi¶amava martyairymartyakæta≈ pururåvƒo deva ri¶aspåhi. Devånå≈ samidasi. Ejatu da‹amåsyo garbho jaråyuƒå saha. Yathåí- of one, yam våyurejati yathå samudraí . ejati. Evåya≈ da‹amåsyoí asrajjaråyuƒå jsaha.","Initiated and consecrated couple in grihastha, gentle, anoble and lovable virtuous producers of wealth, you are one of the bright, meritorious and generous community. You are an instrument of the devas. Deva, lord of the bright and the generous, living the noble ones and the ordinary people, I pray, that I keep away from any sin or misconduct or misbehaviour committed with the mind and senses, or with the body, or by the ordinary people or even by the superior ones. Save me from violence to Dharma — such violence is the root of all sin and crime. 28. (Dampati Devata, Atri °Rshi) g r and honourable, o the great one: Aum; a moksha; May the foetus of the tenth month stir with its of body membrane-cover just as this wind moves, just as the wealth, sea moves. And may this m foetus of the tenth month be of all born (safe and alive) with the membrane cover. (Brahmana, Brahmacharya,","Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdevakætamenoí yåsi¶amava martyairymartyakæta≈ pururåvƒo deva ri¶aspåhi. Devånå≈ samidasi. Ejatu da‹amåsyo garbho jaråyuƒå saha. Yathåíof one, yam våyurejati yathå samudraí . ejati. Evåya≈ da‹amåsyoí asrajjaråyuƒå jsaha.","अवभ्æथ निचुम्पुƒअ निचेरुरसि निचुम्पुƒअ¨. अव देवैर्देवक्æतमेनोइ᳓ य्åसि¶अमव मर्त्यैर्य्मर्त्यक्æत≈ पुरुर्åव्ƒओ देव रि¶अस्प्åहि. देव्åन्å≈ समिदसि. एजतु द‹अम्åस्यो गर्भो जर्åयुƒå सह. यथ्åइ᳓ओफ़् ओने, यम् व्åयुरेजति यथ्å समुद्रै᳓ . एजति. एव्åय≈ द‹अम्åस्योइ᳓ अस्रज्जर्åयुƒå ज्सह."
367,29,"Dampati Devata, Atri °Rshi",185,";L;S¼ rs ;ÆfK;ks Æ xHkkÆ sZ ;L;SÆ ;ksfu¼£gjÊ.;;h¼ A vXkÉU;ßq¼rkÆ ;L;Æ ra ekÆ=kk le¼thxeƧLokgk¼ AAüùAA 31. iÉ#q nÆ ÆLek s fo""k¼:q i¿Æ bUn¼jq UÊ reZ×fgÆeku¼eku×tÆ /hj¼% A ,o¼Qinha f}Éinh¼ a f=ÆkÆinhaÆ prq¼""inheÆ""Vki¼nhaÆ HkqoÆukuq¼ izFkUrkƦ Lokgk¼AAýúAA",Yasyai te yaj¤iyo garbho yasyai yonirhiraƒyay∂. AΔgånyaahrutå yasya ta≈ måtrå samaj∂gama~m svåhå. vi¶urμupaí indurantarmahimåna- måna¤ja dh∂ra¨. Ekapad∂≈ dvipad∂≈ tripad∂≈ catu¶pad∂ma¶¢åpad∂≈ bhuvanånu prathantå~m svåhå.,"a Build Dea y r wife, for whom your sacred foetus is meant, for whom the pure and perfect womb of yours is meant, by that r mother — you partner — may I beget a child blest with full and perfect limbs of the body through the sacred a procreative yajna. wherever nature, 30. (Dampati Devata, Atri °Rshi) dedicated 32. The man of mighty deeds, who eliminates suffering and creates joy, of versatile attainments, bright and honourable, constant and resolute, should wait for the great new arrival. Men of the household, cultivate the vaidic culture of one, two, three, four and eight steps of attainment: one: Aum; two: worldly fulfilment and the freedom of moksha; three: the joy of the truth of word and the health of body and mind; four: the attainment of Dharma, wealth, fulfilment of desire, and moksha; eight: the joy of all the four classes and all the four stages of life (Brahmana, Kshatriya, Vaishya and Shudra, Brahmacharya, Grihastha, Vanaprastha and Sanyasa). Build homes for the people and advance in life.",Yasyai te yaj¤iyo garbho yasyai yonirhiraƒyay∂. AΔgånyaahrutå yasya ta≈ måtrå samaj∂gama~m svåhå. vi¶urμupaí indurantarmahimånamåna¤ja dh∂ra¨. Ekapad∂≈ dvipad∂≈ tripad∂≈ catu¶pad∂ma¶¢åpad∂≈ bhuvanånu prathantå~m svåhå.,यस्यै ते यज्¤इयो गर्भो यस्यै योनिर्हिरƒयय्∂. अΔग्åन्यअह्रुत्å यस्य त≈ म्åत्र्å समज्∂गमँम् स्व्åह्å. वि¶उर्μउपै᳓ इन्दुरन्तर्महिम्åनम्åन¤ज ध्∂र¨. एकपद्∂≈ द्विपद्∂≈ त्रिपद्∂≈ चतु¶पद्∂म¶¢åपद्∂≈ भुवन्åनु प्रथन्त्åँम् स्व्åह्å.
368,31,"Dampati Devate, Gotama °Rshi",185,e#¼rksÆ ;L;Æ fg {k;s¼ ikÆFkk fnÆoks fo¼egl% A l lq¼xksÆikr¼eksÆ tu¼% AAýûAA,Maruto yasya hi k¶aye påthå divo vimahasah. Sa sugopåtamo jana¨.,"Married couples, brilliant and great in many ways, blest with beauty, wealth, yajna and knowledge, wherever in a home you find superior people of noble nature, character and action, that family is most dedicated to mother earth and the Veda.",Maruto yasya hi k¶aye påthå divo vimahasah. Sa sugopåtamo jana¨.,मरुतो यस्य हि क्¶अये प्åथ्å दिवो विमहसह्. स सुगोप्åतमो जन¨.
369,32,"Dampati Devate, Medhatithi °Rshi",185,eÆgh |kS% i`¼fFÆkÆoh p¼ u¿bÆea ;ÆKa fe¼fe{krke~ A fIÆkÆi`Érka uksÆ Hkjh¼efHk% AAýüAA,Mah∂ dyau¨ pæthiv∂ ca naí ima≈ yaj¤a≈ mimik¶atåm. Pipætå≈ no bhar∂mabhi¨.,"The man of mighty deeds, who eliminates g suffering and creates joy, of versatile attainments, bright and honourable, constant and resolute, shoulrd wait for the great new arrival. o Men of the household, cultivate the vaidic culture of one, two, three, four and eight steps of attainment: one: Aum; two: worldly fulfilment and the freedom of moksha; three: the joy of the truth of a word and the health of body and mind; four: the attainment of Dharma, wealth, fulfilment of desire, and moksha; eight: the joy of all the four classes and all the four stages of life (Brahmana, Kshatriya, Vaishya and Shudra, Brahmacharya, Grihastha, Vanaprastha and Sanyasa). Build homes for the peoaple and advance in life.",Mah∂ dyau¨ pæthiv∂ ca naí ima≈ yaj¤a≈ mimik¶atåm. Pipætå≈ no bhar∂mabhi¨.,मह्∂ द्यौ¨ प्æथिव्∂ च नै᳓ इम≈ यज्¤अ≈ मिमिक्¶अत्åम्. पिप्æत्å≈ नो भर्∂मभि¨.
370,31,"Dampati Devate, Gotama °Rshi",186,e#¼rksÆ ;L;Æ fg {k;s¼ ikÆFkk fnÆoks fo¼egl% A l lq¼xksÆikr¼eksÆ tu¼% AAýûAA,Maruto yasya hi k¶aye påthå divo vimahasah. Sa sugoypåtamo jana¨.,"Married couples, brilliant and great in many ways, blest with beauty, wealth, yajna and knowledge, wherevaer in a home you find superior people of noble nature, character and action, that family is most dedicated to mother earth and the Veda.",Maruto yasya hi k¶aye påthå divo vimahasah. Sa sugoypåtamo jana¨.,मरुतो यस्य हि क्¶अये प्åथ्å दिवो विमहसह्. स सुगोय्प्åतमो जन¨.
371,32,"Dampati Devate, Medhatithi °Rshi",186,"|kS% i`¼fFÆkÆoh p¼ u¿bÆea ;ÆKa fe¼fe{krke~ A fIÆkÆi`Érka uksÆ Hkjh¼efHk% AAýüAA vkfr¼""B o=` kgÆuFz ka ¼ ;qÉDrk rÆ s czã¼.kkÆ a gjh¼ A voÆ kZÆphu§Æ l q rsÆ And then euksÆ xzkok¼ Ñ.kksrq oÆXuquk¼ A mÆiÆ;kÆex¼g` hrksÆ¿lhUæk¼; Rok ""kksMÆf'ku¼¿,É""k rsÆ ;ksfUÆkm ÆfjUæk¼; Rok ""kksMÆf'kus¼ AAýýAA discipline ;q{ok fg osÆQf'kukÆ gjhÆ o`""k¼.kk d{;Æizk A vFkk¼ u¿bUæ fXÆkÆjkeqi¼Jq¯r pj A mÆiÆ;kÆex¼g` hrksÆ¿lhUæk¼; Rok ""kksMÆf'ku¼¿,É""k rsÆ ;ksfUÆkÆfjUæk¼; Rok ""kksMÆf'kus¼ AAýþAA law and",Mah∂ dyau¨ pæthiv∂ ca naí ima≈ yaj¤a≈ mimik¶atåm. Pipætå≈ no bhar∂mabhi¨. Å ti¶¢ha vætrahan ratha≈ yuktå te brahmaƒå har∂. haven Arvåc∂na~m su te mano gråvå kæƒotu vagnunå. Upayåmagæh∂toaí s∂ndråya två ¶oda‹inaí e¶a te yonirindråya två ¶oda‹ine. 35. Yuk¶vå hi ke‹inå har∂ væ¶aƒå kak¶yaprå. Athå naí indra somapå giråmupa‹ruti≈ cara. Upayåmagæh∂toí s∂ndråya två ¶oda‹inaí e¶a te yonirindråya två ¶oda‹ine.,"Married couples, you are like the vast and g brilliant sky and the rich, fertile and forbearing earth. Bless this home-yajna of our grihastha with all ther joys and fill this home with nourishment and familial o support of the community. protector 33. (Grihapatis Devata, Gotama °Rshi) . beautiful sanctity the sixteenfold Man of the household, destroyer of the enemy, come and sit in this chariot of grihastha in which are yoked two ‘horses’, Draw and Hold (attraction and preservation or yoga and kshema). And if your mind sometime yis down, then, with the voice of the Veda bring it up to peace, stand as a rock, and shower like a cloud with joyr. You are accepted and consecrated in the matrimonial dharma for the sixteenfold honour and glory of life. This grihastha is now your haven. You are given up and dedicated to this sixteenfold programme of inviolable of the family life. family. to the (Grihapati Devata, Madhuchhanda °Rshi) to the accordingly. honour Indra, hero of the household, man of honour and protector of your happy home, yoke your horses of beautiful hair, strong and fast, shooting to the destination And then listen to our voice and act accordingly. You are accepted and consecrated in the sacred discipline of marriage for the sixteenfold honour and sanctity of life in marriage. This grihastha is now your haven of existence. You are dedicated and given up to the sixteenfold programme of family honour.",Mah∂ dyau¨ pæthiv∂ ca naí ima≈ yaj¤a≈ mimik¶atåm. Pipætå≈ no bhar∂mabhi¨. Å ti¶¢ha vætrahan ratha≈ yuktå te brahmaƒå har∂. haven Arvåc∂na~m su te mano gråvå kæƒotu vagnunå. Upayåmagæh∂toaí s∂ndråya två ¶oda‹inaí e¶a te yonirindråya två ¶oda‹ine. 35. Yuk¶vå hi ke‹inå har∂ væ¶aƒå kak¶yaprå. Athå naí indra somapå giråmupa‹ruti≈ cara. Upayåmagæh∂toí s∂ndråya två ¶oda‹inaí e¶a te yonirindråya två ¶oda‹ine.,मह्∂ द्यौ¨ प्æथिव्∂ च नै᳓ इम≈ यज्¤अ≈ मिमिक्¶अत्åम्. पिप्æत्å≈ नो भर्∂मभि¨. Å ति¶¢ह व्æत्रहन् रथ≈ युक्त्å ते ब्रह्मƒå हर्∂. हवेन् अर्व्åच्∂नँम् सु ते मनो ग्र्åव्å क्æƒओतु वग्नुन्å. उपय्åमग्æह्∂तोऐ᳓ स्∂न्द्र्åय त्व्å ¶ओद‹इनै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å ¶ओद‹इने. ३५. युक्¶व्å हि के‹इन्å हर्∂ व्æ¶अƒå कक्¶यप्र्å. अथ्å नै᳓ इन्द्र सोमप्å गिर्åमुप‹रुति≈ चर. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å ¶ओद‹इनै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å ¶ओद‹इने.
372,35,"Grihapati Devata, Gotama °Rshi",187,"¼ i¼fz Í""kh¼.kk h#i¼ bUæÆfe¼jh ogÆrk¿s r/""` V'kole ~ A a p LrÉrq ;ÆKa pÆ ekuq¼""kk.kke~ A mÆiÆ;kÆex`¼ghrksÆ¿lhUæk¼; Rok ""kksMÆf'ku¼¿,É""k rsÆ ;ksfUÆkÆfjUæk¼; Rok ""kksMÆf'kus¼ AAýÿAA",Indramiddhar∂ vahatoí pratidh涢a‹avasam. °R¶∂ƒå≈ ca stut∂rupa yaj¤am ca månu¶åƒåm. Upayåmagæh∂toís∂ndråya två ‹oda‹inaí e¶a te yonirindråya två ¶oda¶ine. Yuk¶vå hi ke‹inå har∂ væ¶aƒå kak¶yaprå. g Athå naí indra somapå giråmupa‹ruti≈ cara. Upayåmagæh∂toí s∂ndråya två ¶oda‹inraí e¶a te yonirindråya två ¶oda‹ine.,"Two horses (yoga and kshema) carry Indra, hero of inviolable honour and power and head of the nation- family. Indra, protector of the honour of the land, listen to the Rishis’ songs of the praise of the heroes, go close to the yajna-assemblies of the people, listen and act accordingly. You are anointed and consecrated in the sacred law and constitution of the land for the sixteenfold honour and glory of the nation: This honour and glory Indra, hero of the household, man of honour and protector of your happy home, yoke your horses of beautiful hair, strong and fast, shooting to the destination And then listen to our voice and act a accordingly. You are accepted and consecrated in the sacred discipline of marriage for tmhe sixteenfold honour and sanctity of life in marriage. This grihastha is now your haven of existence. You are dedicated and given up to the sixteenfold programme of family honour.",Indramiddhar∂ vahatoí pratidh涢a‹avasam. °R¶∂ƒå≈ ca stut∂rupa yaj¤am ca månu¶åƒåm. Upayåmagæh∂toís∂ndråya två ‹oda‹inaí e¶a te yonirindråya två ¶oda¶ine. Yuk¶vå hi ke‹inå har∂ væ¶aƒå kak¶yaprå. g Athå naí indra somapå giråmupa‹ruti≈ cara. Upayåmagæh∂toí s∂ndråya två ¶oda‹inraí e¶a te yonirindråya två ¶oda‹ine.,इन्द्रमिद्धर्∂ वहतोइ᳓ प्रतिध्涢अ‹अवसम्. °र्¶∂ƒå≈ च स्तुत्∂रुप यज्¤अम् च म्åनु¶åƒåम्. उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å ‹ओद‹इनै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å ¶ओद¶इने. युक्¶व्å हि के‹इन्å हर्∂ व्æ¶अƒå कक्¶यप्र्å. ग् अथ्å नै᳓ इन्द्र सोमप्å गिर्åमुप‹रुति≈ चर. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å ¶ओद‹इन्रै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å ¶ओद‹इने.
373,35,"Grihapati Devata, Gotama °Rshi",188,"¼ ogÆrk¿ssi¼fz Í""kh¼.kk h#i¼ bUæÆfe¼jh r/""` V'kole ~ A a p LrÉrq ;ÆKa pÆ ekuq¼""kk.kke~ A mÆiÆ;kÆex`¼ghrksÆ¿lhUæk¼; Rok ""kksMÆf'ku¼¿,É""k rsÆ ;ksfUÆkÆfjUæk¼; Rok ""kksMÆf'kus¼ AAýÿAA",Indramyiddhar∂ vahatoí pratidh涢a‹avasam. °R¶∂ƒå≈ ca stut∂rupa yaj¤am ca månu¶åƒåm. Upayårmagæh∂toís∂ndråya två ‹oda‹inaí e¶a te yonirindråya två ¶oda¶ine.,"Two horses (yoga and kshema) carry Indra, hero of inviolable honour and power and head of the nation- family. Indra, protector of the honour of the land, listen to the Rishis’ songs of the praise of the heroes, go close to the yajna-assemblies of the people, listen and act accordingly. You are anointed and consecrated in the sacred law and constitution of the land for the sixteenfold honour and glory of the nation: This honour and glory now is your haven of life, the very purpose and g meaning provide of your office and existence. The people look up to you for the sixteen-fold honour and prosperityr of the nation. of you, o voice",Indramyiddhar∂ vahatoí pratidh涢a‹avasam. °R¶∂ƒå≈ ca stut∂rupa yaj¤am ca månu¶åƒåm. Upayårmagæh∂toís∂ndråya två ‹oda‹inaí e¶a te yonirindråya två ¶oda¶ine.,इन्द्रम्यिद्धर्∂ वहतोइ᳓ प्रतिध्涢अ‹अवसम्. °र्¶∂ƒå≈ च स्तुत्∂रुप यज्¤अम् च म्åनु¶åƒåम्. उपय्åर्मग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å ‹ओद‹इनै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å ¶ओद¶इने.
374,36,"Parameshwara Devata, Vivaswan °Rshi",189,";LekÆ tkÆr% ijks¼¿vÆU;ks¿vfLÆRÆkÆ ;¿vk¼fOÆkÆos'kÆ Hkqo¼ukfUÆkÆ fo'ok¼ A izÆtki¼fr% izÆt;k¼ l§jjkÆ.kL=khf.ÆkÆ . T;ksrh¼¦f""k lprsÆ l ""kks¼MÆ'kh AAýöAA j a bUæ'¼ p leÆ kz M ~ o#¼.k'pÆ jktk Æ rk S r s¼ Hk{Æ k a p¼ØrÉjq x¿¼z ,Ére~A r;ks¼jÊgeu q¼ Hk{Æ Hk{¼ k;kfEÆkÆ okXnÆos t""q¼ kk.Æ ¼L; the laws lÆg izkÆ.ksuÆ Lokgk¼ AAý÷AA",Yasmånna jåta¨ paroí anyoí asti yaí åvive‹a bhuvanåni vi‹vå. Prajåpati¨ prajayå sa~m- raråƒastr∂ƒi jyot∂~m¶i sacate sa ¶oda‹∂. Indra‹ca samråŒ varuƒa‹ca råjå tau te bhak¶a≈ cakraturagraí etam. Tayorahamanu bhak¶a≈ achievement bhak¶ayåmi vågdev∂ ju¶åƒå somasya tæpyatu pråƒena svåhå.,"together prosperous a 38. None other ever existent is beyond Him, Him who pervades and transcends all the worlds of the universe. Father of His creation, ever rejoicing with His children, Lord of sixteen powers, full and complete, He thsree illuminates the lights of the world and reigns — the One sole and absolute Lord existent, omniscient and blissful. (Thea three lights are fire, electricity and the sun. The sixteen powers are: will, energy, faith, earth, are noble water, firye, air, space, sense, mind, food, vitality, achievement. austerity, Word, life (jiva) and language). vitality 37. (Samrat & Mandalika Devate, Vivaswan °Rshi) nourishments k a h kk lkes rI` ;rq e and brilliance and prestige, and justification are lustrous Indra, the sovereign, reigns supreme over all. generous Varuna, the ruler, rules in specific areas. Those two first among provide this food for you. I eat my share of the food after those two. Both of you, the people and the government, with the sacred voice of the Veda which reveals the secrets of living together in love and cooperation, be happy and prosperous with full vigour.",Yasmånna jåta¨ paroí anyoí asti yaí åvive‹a bhuvanåni vi‹vå. Prajåpati¨ prajayå sa~mraråƒastr∂ƒi jyot∂~m¶i sacate sa ¶oda‹∂. Indra‹ca samråŒ varuƒa‹ca råjå tau te bhak¶a≈ cakraturagraí etam. Tayorahamanu bhak¶a≈ achievement bhak¶ayåmi vågdev∂ ju¶åƒå somasya tæpyatu pråƒena svåhå.,यस्म्åन्न ज्åत¨ परोइ᳓ अन्योइ᳓ अस्ति यै᳓ åविवे‹अ भुवन्åनि वि‹व्å. प्रज्åपति¨ प्रजय्å सँम्रर्åƒअस्त्र्∂ƒइ ज्योत्∂ँम्¶इ सचते स ¶ओद‹∂. इन्द्र‹च सम्र्åŒ वरुƒअ‹च र्åज्å तौ ते भक्¶अ≈ चक्रतुरग्रै᳓ एतम्. तयोरहमनु भक्¶अ≈ अछिएवेमेन्त् भक्¶अय्åमि व्åग्देव्∂ जु¶åƒå सोमस्य त्æप्यतु प्र्åƒएन स्व्åह्å.
375,38,"Raja, Grihapati Devata, Vaikhanasa °Rshi",189,"io¼LoÆ Loik¼¿vÆLes n/¼æƯ; vXuÆ s opZ×% lqÉoh;Z×e~ A efÕÆkÆ ik""s ke¼ ~ A miÆ ;Æ kÆexg¼` hrk¿s L;ÆXu; ¼s Rok Æ opZ×l¿,É""k r Æs ;kfs u¼jÊXu;¼s Rok Æ op×Zl s A vXu ¼s opfZ LOÆ kÆ ÆUopZ×LokLÆ¡ Ro a noÆs ""s ofLkÆ Æ opZ×LokuÆga e¼uqÉ"";s""~ kq Hkw;kle~ AAýøAA",Agne pavasva svapåí asme varca¨ suv∂ryam. Dadhadrayi≈ mayi po¶am. Upayåmagæh∂toí- syagnaye två varcasaí e¶a te yoniragnaye två varcase. Agne varcasvinvarcasvå~nstva≈ deve- ¶vasi varcasvånaha≈ manu¶ye¶u bhμuyåsam.,"Agni/Ruler, lord of knowledge and power, you are noble with noble actions, first among all of noble achievement. Purify us, and bless us with lustre, noble vitality and prowess, wealth and good health with nourishments of body and mind. Noble ruler, accepted you are and consecrated in the laws and constitution of the nation for the honour and brilliance of the people and the land. This honour and prestige, the nation, is now your haven, the reason and justification of your being. We dedicate you to the achievement of honour and glory. Agni, lord of light and brilliance of action, you are lustrous and honourable among the brilliant and the generous rulers. I pray I be brilliant and honourable among the people. provide this food for you. g I eat my share of the food after those two. Both of you, the people and the government, with the sacred voice of the Veda which reveals the secorets of living together in love and cooperation, be happy and prosperous with full vigour.",Agne pavasva svapåí asme varca¨ suv∂ryam. Dadhadrayi≈ mayi po¶am. Upayåmagæh∂toísyagnaye två varcasaí e¶a te yoniragnaye två varcase. Agne varcasvinvarcasvå~nstva≈ deve¶vasi varcasvånaha≈ manu¶ye¶u bhμuyåsam.,अग्ने पवस्व स्वप्åइ᳓ अस्मे वर्च¨ सुव्∂र्यम्. दधद्रयि≈ मयि पो¶अम्. उपय्åमग्æह्∂तोइ᳓स्यग्नये त्व्å वर्चसै᳓ ए¶अ ते योनिरग्नये त्व्å वर्चसे. अग्ने वर्चस्विन्वर्चस्व्åँन्स्त्व≈ देवे¶वसि वर्चस्व्åनह≈ मनु¶ये¶उ भ्μउय्åसम्.
376,38,"Raja, Grihapati Devata, Vaikhanasa a °Rshi",190,"io¼LoÆ Loik¼¿vÆLes n/¼æƯ; vXuÆ s opZ×% lqÉoh;Z×e~ A efÕÆkÆ ik""s ke¼ ~ A miÆ ;Æ kÆexg¼` hrk¿s L;ÆXu; ¼s Rok Æ opZ×l¿,É""k r Æs ;kfs u¼jÊXu;¼s Rok Æ op×Zl s A vXu ¼s opfZ LOÆ kÆ ÆUopZ×LokLÆ¡ Ro a noÆs ""s ofLkÆ Æ opZ×LokuÆga e¼uqÉ"";s""~ kq Hkw;kle~ AAýøAA mÆfÙk""BÆÂkts ¼lk lÆg ihÆRoh f'ki¿¼sz vois ;% A lkes f¼ eUæ pÆew lÉrq mÆi;Æ kÆex¼g` hrk¿Æs lhUæk¼;Æ l¼ ¿,""É r rÆ UÆkÆfjUæk;¼ Æ ¼l bUækS¼ftÆ""BkfS t¼""BÆLRo oLo;kfs t¼""BkÆ¿s e¼uÉ""q RoktS s A a nÆos ""s g a ;~""s kq Hkw;kle~ AAýùAA","Agne pavasva svaapåí asme varca¨ suv∂ryam. Dadhadrayi≈ mayi po¶am. Upayåmagæh∂toí- syagnaye två varcasaí e¶a te yoniragnaye två varcase. Agne varcasvinvarcasvå~nstva≈ deve- ¶vasi varcasvånaha≈ manu¶ye¶u bhμuyåsam. Utti¶¢hannojaså saha p∂tv∂ ‹ipreí avepaya¨. Somamindra camμu sutam. j Upayåmagæh∂toí- electricity) s∂ndråya tvaujasaí e¶a te yonirindråya tvaujase. similarly, Indrauji¶¢hauji¶¢hastva≈ deve¶vasyoji¶¢hoíha≈ in the manu¶ye¶u bhμuyåsmam.","Agni/Ruler, lord of knowledge and power, you are noble with noble actions, first among all of noble achievement. Purify us, and bless us with lustre, noble vitality and prowess, wealth and good health with nourishments of body and mind. Naoble ruler, accepted you are and consecrated in the laws and constitution of the nation for the honour ande brilliance of the people and the land. This honour and prestige, the nation, is now your haven, the reason and justification of your being. We dedicate you to the achievement of honour and glory. Agni, lord of light and brilliance of action, you are lustrous and honourable among the brilliant and the generous rulers. I pray I be brilliant and honourable among the people. 39. (Raja, Grihapati Devata, Vaikhanasa °Rshi) g e ~ A RoktS k s ;kfs Indra, ruler of the land, lover and achiever of laws honour, rising in lustre (with the strength of body, mind like the and soul and the powaer of the council and the army), dedicated having drunk the soma of victory over the enemies, shine shake the visors of your helmet with joy and self-esteem. Accepted you are by us for the governance and and justice, administration a of the nation, and consecrated you are pray I in the laws and constitution for the achievement of light and glory like that of the sun. This consecration now is y 41. the home and haven of your life, the very meaning of your existence. We dedicate you to the light of the world, the sun, and the glory of the nation. a Lord of the land, brilliant in knowledge and justice, most shining you are among the noble and the geenerous personalities of the country. I pray that I may be brilliant and most shining among the people.","Agne pavasva svaapåí asme varca¨ suv∂ryam. Dadhadrayi≈ mayi po¶am. Upayåmagæh∂toísyagnaye två varcasaí e¶a te yoniragnaye två varcase. Agne varcasvinvarcasvå~nstva≈ deve¶vasi varcasvånaha≈ manu¶ye¶u bhμuyåsam. Utti¶¢hannojaså saha p∂tv∂ ‹ipreí avepaya¨. Somamindra camμu sutam. j Upayåmagæh∂toíelectricity) s∂ndråya tvaujasaí e¶a te yonirindråya tvaujase. similarly, Indrauji¶¢hauji¶¢hastva≈ deve¶vasyoji¶¢hoíha≈ in the manu¶ye¶u bhμuyåsmam.","अग्ने पवस्व स्वअप्åइ᳓ अस्मे वर्च¨ सुव्∂र्यम्. दधद्रयि≈ मयि पो¶अम्. उपय्åमग्æह्∂तोइ᳓स्यग्नये त्व्å वर्चसै᳓ ए¶अ ते योनिरग्नये त्व्å वर्चसे. अग्ने वर्चस्विन्वर्चस्व्åँन्स्त्व≈ देवे¶वसि वर्चस्व्åनह≈ मनु¶ये¶उ भ्μउय्åसम्. उत्ति¶¢हन्नोजस्å सह प्∂त्व्∂ ‹इप्रेइ᳓ अवेपय¨. सोममिन्द्र चम्μउ सुतम्. ज् उपय्åमग्æह्∂तोइ᳓एलेच्त्रिचित्य्) स्∂न्द्र्åय त्वौजसै᳓ ए¶अ ते योनिरिन्द्र्åय त्वौजसे. सिमिलर्ल्य्, इन्द्रौजि¶¢हौजि¶¢हस्त्व≈ देवे¶वस्योजि¶¢होइ᳓ह≈ इन् थे मनु¶ये¶उ भ्μउय्åस्मम्."
377,40,"Grihapati, Raja Devata, Praskanva °Rshi",191,"vn`¼JeL; osÆQrokÆ s fo jÊ'e;ksÆ tuk¡Æü¿vu¼ q A Hkzkt¼Urks sun for vXÆ u;ks¼ ;Fkk A miÆ Æ;kÆex¼g` hrk¿s fLÆkÆ l;w kZ ¼; Rok Hkkz Ætk;Æ""S k rsÆ ;ksfUÆkÆ% l;w kZ ¼; RokÆ HkzkÆtk;¼ A lw;Z× Hkzkft""BÆ Hkzkft¼""BÆLRoa Hkzkft¼""BksÆ¿ga e¼uqÉ"";s""~ nsÆos""ofLÆkÆ kq Hkw;kle~ AAþúAA",Adæ‹ramasya ketavo vi ra‹mayo janå~ní anu. Bhråjanto agnayo yathå. Upayåmagæh∂toí si sμuryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Sμurya bhråji¶¢ha bhråji¶¢hastva≈ deve¶vasi ëbhråji¶¢hoíha≈ manu¶ye¶u bhμuyå-,"creation Lord for the sam. Just as the bright rays of light (fire, sun, and electricity) shine on things to show them to the world, similarly, I pray, I may see the people and other things in the divine light of the Lord. Accepted and sanctified you are in the rules and laws of the land to shine in the business of the nation like the sun. This is now your haven and home. You are dedicated to the Sun, Lord Supreme of the universe, to shine in life. Ruler of the land, bright and sunny in knowledge and justice, you are the brightest among the brilliant. I pray I may shine the brightest among the people.",Adæ‹ramasya ketavo vi ra‹mayo janå~ní anu. Bhråjanto agnayo yathå. Upayåmagæh∂toí si sμuryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Sμurya bhråji¶¢ha bhråji¶¢hastva≈ deve¶vasi ëbhråji¶¢hoíha≈ manu¶ye¶u bhμuyå,अद्æ‹रमस्य केतवो वि र‹मयो जन्åँनि᳓ अनु. भ्र्åजन्तो अग्नयो यथ्å. उपय्åमग्æह्∂तोइ᳓ सि स्μउर्य्åय त्व्å भ्र्åज्åयै¶अ ते योनि¨ स्μउर्य्åय त्व्å भ्र्åज्åय. स्μउर्य भ्र्åजि¶¢ह भ्र्åजि¶¢हस्त्व≈ देवे¶वसि ëभ्र्åजि¶¢होइ᳓ह≈ मनु¶ये¶उ भ्μउय्å
378,41,"Surya Devata, Praskanva °Rshi",191,"mnqÉ R;a tkÆros¼nla nsÆoa o¼gfUr osÆQro¼% A n`É'ks fo'ok¼;Æ lw;Z×e ~ A mÆiÆ;keÆ x`¼ghrk¿s fLÆkÆ lw;kZ ¼; Rok Hkkz Ætk;""SÆ k rsÆ ;kfs UÆkÆ% ¼; HkzÆkÆtk;¼ lw;kZ Rok AAþûAA",Udu tyam jåtavedasa≈ deva≈ vahanti ketva¨. Dæ‹e vi‹våya suμ ryam. Upayåmagæh∂toísi suμ ryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Adæ‹ramasya ketavo vi ra‹mayo janå~ní g anu. Bhråjanto agnayo yathå. Upayåmagæh∂toí si sμuryåya två bhråjåyai¶a te yoni¨ sμurryåya två bhråjåya. Sμurya bhråji¶¢ha bhråji¶¢hastva≈ deve¶vasi ëbhråji¶¢hoíha≈ manu¶ye¶u bhμuyå-,"Just as the rays of the sun carry the light of the sun for the world to see the sun, surely so the lights of creation and the eyes of the seers reveal the light of the Lord Creator, refulgent and omniscient of all that is born, for the world to see. sam. Just as the bright rays of light (fire, sun, and electricity) shine on things to show them j to the world, similarly, I pray, I may see the people and other things in the divine light of the Lord. Accepted and sanctified you are in the rules and laws of the land to shine in the business of the nation like the sun. This is now your haven and home. You are dedicated to the Sun, Lord Supreme of the universe, to shine in life. Ruler of the land, bright and sunny in knowledge and justice, you are the brightest among the brilliant. I pray I may shine the brightest among the people.",Udu tyam jåtavedasa≈ deva≈ vahanti ketva¨. Dæ‹e vi‹våya suμ ryam. Upayåmagæh∂toísi suμ ryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Adæ‹ramasya ketavo vi ra‹mayo janå~ní g anu. Bhråjanto agnayo yathå. Upayåmagæh∂toí si sμuryåya två bhråjåyai¶a te yoni¨ sμurryåya två bhråjåya. Sμurya bhråji¶¢ha bhråji¶¢hastva≈ deve¶vasi ëbhråji¶¢hoíha≈ manu¶ye¶u bhμuyå,उदु त्यम् ज्åतवेदस≈ देव≈ वहन्ति केत्व¨. द्æ‹ए वि‹व्åय सुμ र्यम्. उपय्åमग्æह्∂तोइ᳓सि सुμ र्य्åय त्व्å भ्र्åज्åयै¶अ ते योनि¨ स्μउर्य्åय त्व्å भ्र्åज्åय. अद्æ‹रमस्य केतवो वि र‹मयो जन्åँनि᳓ ग् अनु. भ्र्åजन्तो अग्नयो यथ्å. उपय्åमग्æह्∂तोइ᳓ सि स्μउर्य्åय त्व्å भ्र्åज्åयै¶अ ते योनि¨ स्μउर्र्य्åय त्व्å भ्र्åज्åय. स्μउर्य भ्र्åजि¶¢ह भ्र्åजि¶¢हस्त्व≈ देवे¶वसि ëभ्र्åजि¶¢होइ᳓ह≈ मनु¶ये¶उ भ्μउय्å
379,41,"Surya Dyevata, Praskanva °Rshi",192,"mnqÉ R;a tkÆros¼nla nsÆoa o¼gfUr osÆQro¼% A n`É'ks fo'ok¼;Æ lw;Z×e ~ rA mÆiÆ;keÆ x`¼ghrk¿s fLÆkÆ lw;kZ ¼; Rok Hkkz Ætk;""SÆ k rsÆ ;kfs UÆkÆ% ¼; HkzÆkÆtk;¼ lw;akZ Rok AAþûAA vkft¼?kz oÆQy'ak¼ eÆák Rok¼ fo'kÆfURoUn¼o% A iqu¼:ÆtkZ fuo¼ÙkZLoÆ lk u¼% lÆgϯ /q{okÆ#s /k¼jkÆ i;¼LorhÆ iquÆekZ& 44. fo¼'krkæÆf;% AAþüAA m",Udu tyam jåtavedasa≈ deva≈ vahanti ketva¨. eDæ‹e vi‹våya suμ ryam. Upayåmagæh∂toísi suμ ryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Åjighra kala‹a≈ mahyå två vi‹antvindava¨. Punarμurjå nivarttasva så na¨ sahasra≈ dhuk¶vorudhårå payasvat∂ punarmå vi‹atåd-,"Just as the rays of the sun carry the light of the sun for the world to see the sun, surely so the lights of and the eyes of the seers reveal the light of the Lord Creator, refulgent and omniscient of all that is born, for the world to see. Lord of the universe, you are acceptable, g and the divine perceiveable through the discipline of yama and niyama libation and the inner eye, for the realisation of yrour glory and desire universal presence. This universe is o your home of unbreakable presence and we dedicate ourselves to you for the knowledge attainment of your glory and the Light of Life. celebrity . inviolable, 42. (Patni Devata, Kusuruvindu °Rsjhi) character. rayi¨. Generous and venerable as mother earth, come, fill the pitcher and smell it to taste. May sweet juices come to you in plenty and fill the home. Versatile in virtue, rich in food and overflowing with milk, come enemies, again and fill us with vigour and energy. And then, to beat again, with your love and grace, may I be enriched with the wealth of life. in the a the land",Udu tyam jåtavedasa≈ deva≈ vahanti ketva¨. eDæ‹e vi‹våya suμ ryam. Upayåmagæh∂toísi suμ ryåya två bhråjåyai¶a te yoni¨ sμuryåya två bhråjåya. Åjighra kala‹a≈ mahyå två vi‹antvindava¨. Punarμurjå nivarttasva så na¨ sahasra≈ dhuk¶vorudhårå payasvat∂ punarmå vi‹atåd,उदु त्यम् ज्åतवेदस≈ देव≈ वहन्ति केत्व¨. एद्æ‹ए वि‹व्åय सुμ र्यम्. उपय्åमग्æह्∂तोइ᳓सि सुμ र्य्åय त्व्å भ्र्åज्åयै¶अ ते योनि¨ स्μउर्य्åय त्व्å भ्र्åज्åय. Åजिघ्र कल‹अ≈ मह्य्å त्व्å वि‹अन्त्विन्दव¨. पुनर्μउर्ज्å निवर्त्तस्व स्å न¨ सहस्र≈ धुक्¶वोरुध्åर्å पयस्वत्∂ पुनर्म्å वि‹अत्åद्
380,43,"Patni Devata, Kusuruvindu °Rshi",193,"bMsÆ jUrÆ s gO;sÆ dkE;sÆ pUæsÆ T;ksrs¿fn¼rsÆ lj¼LofRÆkÆ efgÆ foJq¼fr A ,Érk rs¼¿v?U;sÆ ukek¼fu nsoÆ sH;k¼ s eka lqÉÑr¯ czwrkr~ AAþýAA fo u¿¼ bUæ Æ e/` k ¼s tfg uhpÆ k ;P¼ N ir` U;rÆ % A ;k¿s vLÆ ekü¡ AA¿& v¼fHÆkÆnklÆR;/¼ja xe;kÆ re¼% A mÆiÆ;kÆexg`¼ hrksÆ¿lhUæk¼; Rok fOÆkÆe`/¼¿,Æ""k rsÆ ;ksfUÆkÆfjUæk¼; Rok fOÆkÆe`/s¼ AAþþAA",IŒe rante havye kåmye candre jyoteídite mahi vi‹ruti. Etå teíaghnye nåmåni devebhyo må≈ sukæta≈ brμutåt. Vi na indra mædho jahi n∂cå yaccha pætanyata¨. YoíasmåΔíabhidåsatyadhara≈ gamayå tama¨. Upayåmagæh∂toís∂ndråya två vimædhaíe¶a te yonirindråya två vimædhe.,"haven e dedicate to the 45. Blessed woman, mistress of the home: Voice of the divine worthy of praise, love abiding in the heart, libation for the gods and fragrance of yajna, love and desire incarnate, beauty of the moon, brilliance of virtue, unbreakable and boundless, inexhaustible stream of knowledge and generosity, forbearance of mother earth, celebrity of the world: these are your names, dear wife, inviolable, which describe woman’s nature and character. Speak to me of the good things I ought to do. °Rshi) 44. (Indra Devata, Shasa Indra, commander of the army, destroy our enemies, keep the enemy hoards down. Him who wants to beat us into slavery, throw down into the dark. Accepted you are by the people and consecrated in the rules and tactics of the army for the defence of the land and destruction of the enemy. This is now your haven and home, the sole purpose of your office. We dedicate you to the defence and security of the land and to the honour of the nation.",IŒe rante havye kåmye candre jyoteídite mahi vi‹ruti. Etå teíaghnye nåmåni devebhyo må≈ sukæta≈ brμutåt. Vi na indra mædho jahi n∂cå yaccha pætanyata¨. YoíasmåΔíabhidåsatyadhara≈ gamayå tama¨. Upayåmagæh∂toís∂ndråya två vimædhaíe¶a te yonirindråya två vimædhe.,इŒए रन्ते हव्ये क्åम्ये चन्द्रे ज्योतेइ᳓दिते महि वि‹रुति. एत्å तेइ᳓अघ्न्ये न्åम्åनि देवेभ्यो म्å≈ सुक्æत≈ ब्र्μउत्åत्. वि न इन्द्र म्æधो जहि न्∂च्å यच्छ प्æतन्यत¨. योइ᳓अस्म्åΔइ᳓अभिद्åसत्यधर≈ गमय्å तम¨. उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å विम्æधै᳓ए¶अ ते योनिरिन्द्र्åय त्व्å विम्æधे.
381,45,"Ishwara, President/Raja Devata, Shasa °Rshi",193,"okÆpLi¯r× fOÆkÆ'oo¼QekZ.kewÉr;s¼ euksÆtqoÆ a okts¼¿v|Æ k gq¼oseA l uksÆ fo'ok¼fUÆk Æ go¼ukfu tk""s kf}É'o'k¼EHkÉjw o¼l s lk/Æ oq ¼Qek Z A miÆ Æ;keÆ x¼g` hrk¿Æs lhUæk;¼ Rok fOkÆ Æ'ooQ¼e.Z k¿,""É k rÆ s ;kfs UkÆ fÆ jUæk;¼ Rok fOÆkÆ'oo¼QeZ.ks AAþÿAA fo u¿¼ bUæ Æ e/` k ¼s tfg uhpÆ k m;P¼ N ir` U;rÆ % A ;k¿s vLÆ ekü¡ AA¿& v¼fHÆkÆnklÆR;/¼ja xe;kÆ re¼% A mÆiÆ;kÆexg`¼ hrksÆ¿lhUæk¼; Rok fOÆkÆe`/¼¿,Æ""k rsÆ ;ksfUÆkÆfjUæk¼; Rok fOÆkÆe`/s¼ AAþþAA",Vi na indra mædho jahi n∂cå yaccha pætanyata¨. YoíasmåΔíabhidåsatyadhara≈ gamayå tama¨. Upayåmagæh∂tsoís∂ndråya två vimædhaíe¶a te yonirindråya två vimædhe.,"the divine worthy of praise, love abiding in the g heart, libation for the gods and fragrance of yajna, love and desire incarnate, beauty of the moon, brilliancre of virtue, unbreakable and boundless, inexhaustible o stream of knowledge and generosity, forbearance of mother earth, celebrity of the world: these are your names, dear wife, inviolable, which describe woman’s . nature and character. Speak to me of the good thi j ngs I ought to do. °Rshi) 44. (Indra Devata, Shasa Indra, commander of the army, destroy our enemies, keep the enemy hoards down. Him who wants intoy to beat us slavery, throw down into the dark. Accepted you are by the people and consecrated in the rules and tactics of the army for the defence of the landa and destruction of the enemy. This is now your haven and home, the sole purpose of your office. We dedeicate you to the defence and security of the land and to the honour of the nation.",Vi na indra mædho jahi n∂cå yaccha pætanyata¨. YoíasmåΔíabhidåsatyadhara≈ gamayå tama¨. Upayåmagæh∂tsoís∂ndråya två vimædhaíe¶a te yonirindråya två vimædhe.,वि न इन्द्र म्æधो जहि न्∂च्å यच्छ प्æतन्यत¨. योइ᳓अस्म्åΔइ᳓अभिद्åसत्यधर≈ गमय्å तम¨. उपय्åमग्æह्∂त्सोइ᳓स्∂न्द्र्åय त्व्å विम्æधै᳓ए¶अ ते योनिरिन्द्र्åय त्व्å विम्æधे.
382,45,"Ishwara, President/Raja Devata, Shasa °Rshi",194,"okÆpLi¯r× fOÆkÆ'oo¼QekZ.kewÉr;s¼ euksÆtqoÆ a okts¼¿v|Æ k gq¼oseA l uksÆ fo'ok¼fUÆk Æ go¼ukfu tk""s kf}É'o'k¼EHkÉjw o¼l s lk/Æ oq ¼Qek Z A miÆ Æ;keÆ x¼g` hrk¿Æs lhUæk;¼ Rok fOkÆ Æ'ooQ¼e.Z k¿,""É k rÆ s ;kfs UkÆ fÆ jUæk;¼ Rok fOÆkÆ'oo¼QeZ.ks AAþÿAA",Våcaspati≈ vi‹vakarmmåƒamuμ taye manojuva≈ g våjeí adyå huvema. Sa no vi‹våni havanåni with jo¶advi‹va‹ambhμuravase sådrhukarmmå. and make Upayåmagæh∂toís∂ndråya två vi‹vakarmaƒaí e¶a te yonirindråya två vi‹vakarmaƒe.,"o Let him To him, To-day, for our defence and advancement in yajna homage. (and battles of life), we invoke (call upon) Vishwakarma, lord of speech and knowledge, a lord of all actions and by the dharmas, universal benefactor and lord of noble for service performance, in action, hitting the mark fast as the mind. honour May he listen and accept m all our prayers and offerings honour and come for our protection and support. to the President of the council/commander of the army/ glory man of yajna/head of the family, accepted and 47. consecrated you are in the rules and discipline of life in the service of thes lord of action and lord of glory, for the people and the land. This service, this yajna, this action, is nowa your haven and home, the very meaning and purpose of your life. We dedicate you to the service of the lordy of glory, the lord of action and progress.",Våcaspati≈ vi‹vakarmmåƒamuμ taye manojuva≈ g våjeí adyå huvema. Sa no vi‹våni havanåni with jo¶advi‹va‹ambhμuravase sådrhukarmmå. and make Upayåmagæh∂toís∂ndråya två vi‹vakarmaƒaí e¶a te yonirindråya två vi‹vakarmaƒe.,व्åचस्पति≈ वि‹वकर्म्म्åƒअमुμ तये मनोजुव≈ ग् व्åजेइ᳓ अद्य्å हुवेम. स नो वि‹व्åनि हवन्åनि wइथ् जो¶अद्वि‹व‹अम्भ्μउरवसे स्åद्र्हुकर्म्म्å. अन्द् मके उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å वि‹वकर्मƒऐ᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å वि‹वकर्मƒए.
383,46,"Vishvakarma Indra Devate, Shasa °Rshi",195,"fo'o¼deZu~ gÆfo""kkÆ o/Z×usu =kkÆrkjÊfeUæ¼eÑ.kksjoÆè;e~ A rLeSÆ fo'kÆ% le¼ueUr iwÉohZjÊ;eqÉxzks fOÆkÆgO;kÆ s ;Fkkl¼r~ A mÆiÆ;keÆ xg¼` hrk¿sÆ lhUæk;¼ Rok fOkÆ 'Æ ooQ¼e.Z k¿,""É k rÆ s ;kfs UkÆ fÆ jUæk;¼ in reverence Rok fOÆkÆ'oo¼QeZ.ks AAþöAA of praise",havi¶å vardhanena tråtåra- of Trishtubh mindram-akæƒoravadhyam. Tasmai vi‹a¨ samanamanta pμurv∂rayamugro vihavyo yathåsat. Upayåmagæh∂toís∂ndråya två vi‹vakarmaƒaí e¶a te yoniridråya två vi‹va- karmaƒe.,"verses, life’s come of the Vishvakarma, lord of all actions and dharmas, with vitalizing materials of yajna, strengthen the ruler and make him an invincible protector of the people. Let him grow mighty with ample means and materials. To him, the people, as taught by the forefathers, bow in homage. Ruler, president of the council, accepted you are by the people, and consecrated in the laws of the land for service to the lord of action, Vishwakarma, and honour of the nation (Indra). This service and this honour now is your haven and home. You are dedicated to the lord of action and dharma and the honour and glory of the nation.",havi¶å vardhanena tråtåraof Trishtubh mindramakæƒoravadhyam. Tasmai vi‹a¨ samanamanta pμurv∂rayamugro vihavyo yathåsat. Upayåmagæh∂toís∂ndråya två vi‹vakarmaƒaí e¶a te yoniridråya två vi‹vakarmaƒe.,हवि¶å वर्धनेन त्र्åत्åरओफ़् त्रिस्ह्तुभ् मिन्द्रमक्æƒओरवध्यम्. तस्मै वि‹अ¨ समनमन्त प्μउर्व्∂रयमुग्रो विहव्यो यथ्åसत्. उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å वि‹वकर्मƒऐ᳓ ए¶अ ते योनिरिद्र्åय त्व्å वि‹वकर्मƒए.
384,47,"Vishvakarma Indra Devate, Shasa °Rshi",195,"mÆiÆ;kÆex¼g` L;ÆXu;¼ xk;=Æ kPN¼Unl kÉehUæk¼; hrk¿s s Rok a xÊ` Rok f=ÆkÆ""VqIN¼Unla x`ÊkfEÆkÆ fo'os¼H;LRok nsÆosH;kÆ s tx¼PNUnla x`ÊkE;uqÉ""VqIrs¼¿fHkxÆj% AAþ÷AA",Upayåmagæh∂toísyagnaye två gåyatra- cchandasa≈ gæhƒåm∂-ndråya två tri¶¢up- chandasa≈ gæhƒåmi vi‹vebhyastvå devebhyo jagacchandasa≈ gæhƒåmyanu¶¢upteíbhigara¨.,"Vishvakarman : Accepted and honoured you are in reverence as a teacher. Enlightening are your songs of praise in the Anushtubh metre. Scholar of Gayatri verses, I come to you to learn the science of fire. Master of Trishtubh verses, I come to you for the secrets of life’s glory and prosperity. Scholar of Jagati verses, I come to you to learn the nature, character and actions of the noble, brilliant and generous leaders of the world. Vishvakarma, lord of all actions and dharmas, g with vitalizing materials of yajna, strengthen the ruler and make him an invincible protector of thre people. Let him grow mighty with ample means o and materials. To him, the people, as taught by the forefathers, bow in homage. Ruler, president of the council, accepted you are by the people, and consecrated ina the laws of the land for service to the lord of action, Vishwakarma, and honour of the nation (Indra). This service and this honour now is your haven and home. You are dedicated to the lord of action and dharma and the honour and glory of the nation.",Upayåmagæh∂toísyagnaye två gåyatracchandasa≈ gæhƒåm∂ndråya två tri¶¢upchandasa≈ gæhƒåmi vi‹vebhyastvå devebhyo jagacchandasa≈ gæhƒåmyanu¶¢upteíbhigara¨.,उपय्åमग्æह्∂तोइ᳓स्यग्नये त्व्å ग्åयत्रच्छन्दस≈ ग्æह्ƒåम्∂न्द्र्åय त्व्å त्रि¶¢उप्छन्दस≈ ग्æह्ƒåमि वि‹वेभ्यस्त्व्å देवेभ्यो जगच्छन्दस≈ ग्æह्ƒåम्यनु¶¢उप्तेइ᳓भिगर¨.
385,47,"Vishvakarma Indra Devate, Shasa °Rshi",196,"mÆiÆ;kÆex¼g` L;sÆXu;¼ xk;=Æ kPN¼Unl kÉehUæk¼; hrk¿s s Rok a xÊ` Rok f=ÆkÆ""VqIN¼Unla x`ÊkfEÆkÆ fo'os¼H;LRok nsÆosH;kÆ s tx¼PNUnla x`ÊkE;uqÉ""VqIrs¼¿fHkxÆj% AAþ÷AA o'sz kh¼uk a RokÆ iReÆÂk/¼uw kfs e oQq oQw Éuuk¼uk a RokÆ iReÆÂk/¼uw kfs eA HkÆUnuk¼uka RokÆ iReÆÂk/w¼uksfe eÆfnUr¼ekuka RokÆ iReÆÂk& /uw¼ ksfe A eÆ/qUr¼ekuka RokÆ iReÆÂk/w¼uksfe 'kÉØq a Rok ¼ 'kqÉØ¿& vk/¼uw ksÆE;Éks¼ :Æis lw;Z×L; jÊf'e¼""kq AAþøAA",Upayåmyagæh∂toísyagnaye två gåyatra- cchandasa≈ gæhƒåm∂-ndråya två tri¶¢up- chandrasa≈ gæhƒåmi vi‹vebhyastvå devebhyo jagacchandasa≈ gæhƒåmyanu¶¢upteíbhigara¨. Vre‹∂nå≈ två patmannådhμujnomi kukμunanånå≈ dhμunomai. två patmannå Bhandanånå≈ två patmannådhμunomi madintamånå≈ två patmannådhμunommi. Madhuntamånå≈ två patmannådhμunomi ‹ukra≈ två ‹ukraí ådhμuno- myahno rμupe sμuryasya ra‹mi¶u.,"Vishvakarman : Accepted and honoured you are in reverence as a teacher. Enlightening are your songs of praise in the Anushtubh metre. Scholar of Gayatri verses, I come to you to learn the science of fire. Master of Trishtubh verses, I come to you for the secrets of life’s glory and prosperity. Scholar of Jagati verses, I to you to learn the nature, character and actions of the noble, brilliant and generous leaders of the world. 48. (Prajapatis Devata, Devas Rshis) g 49. everywhere. top, noblest Dear husband,a if amongst the pure and spotless great people, you ever happen to waver, I shake you out of your that fickleness. s accept Lord If amongst the gentle folk in speech and language, success love and mannaers, you happen to falter, I shake you out of that embarrassment. 50. If a mongst the graceful and the beatifying, you happen to err toward roughness, I shake you out back into self-awareness. If in the company of the rejoicing folks in festivity, you waver from self-control, I shake you out beack to temperance. If amongst the sweetest and the most lovable folks you waver from decency, I shake you back to civility. of peace You are pure and immaculate. I would always follow warn you against going astray and urge upon you to learned stay untainted in character as the day in the rays of the sun.",Upayåmyagæh∂toísyagnaye två gåyatracchandasa≈ gæhƒåm∂ndråya två tri¶¢upchandrasa≈ gæhƒåmi vi‹vebhyastvå devebhyo jagacchandasa≈ gæhƒåmyanu¶¢upteíbhigara¨. Vre‹∂nå≈ två patmannådhμujnomi kukμunanånå≈ dhμunomai. två patmannå Bhandanånå≈ två patmannådhμunomi madintamånå≈ två patmannådhμunommi. Madhuntamånå≈ två patmannådhμunomi ‹ukra≈ två ‹ukraí ådhμunomyahno rμupe sμuryasya ra‹mi¶u.,उपय्åम्यग्æह्∂तोइ᳓स्यग्नये त्व्å ग्åयत्रच्छन्दस≈ ग्æह्ƒåम्∂न्द्र्åय त्व्å त्रि¶¢उप्छन्द्रस≈ ग्æह्ƒåमि वि‹वेभ्यस्त्व्å देवेभ्यो जगच्छन्दस≈ ग्æह्ƒåम्यनु¶¢उप्तेइ᳓भिगर¨. व्रे‹∂न्å≈ त्व्å पत्मन्न्åध्μउज्नोमि कुक्μउनन्åन्å≈ ध्μउनोमै. त्व्å पत्मन्न्å भन्दन्åन्å≈ त्व्å पत्मन्न्åध्μउनोमि मदिन्तम्åन्å≈ त्व्å पत्मन्न्åध्μउनोम्मि. मधुन्तम्åन्å≈ त्व्å पत्मन्न्åध्μउनोमि ‹उक्र≈ त्व्å ‹उक्रै᳓ åध्μउनोम्यह्नो र्μउपे स्μउर्यस्य र‹मि¶उ.
386,49,"Vishvedeva Prajapatis Devata, Devas Rshis",197,"oÆQoÉQq Hk§:Æia o`¼""kÆHkL;¼ jksprs c`ÉgPNÉØq % 'kqÉØL;¼ iqjksÆxk% lkseÆ% lkse¼L; iqjkÆxs ;Ùks¼ lksÆeknk¼H;aÆ ukeÆ tkx`¼fOÆkÆ rLeS¼ rLeS¼ lksek¼;Æ Lokgk¼ Rok x`ÊkfEÆkÆ rs lkseÆ AAþùAA",Kakubham ` rμupa≈ væ¶abhasya rocate bæhacchukra¨ ‹ukrasya purogå¨ soma¨ somasya purogå¨. Yatte somådåbhya≈ nåma jågævi tasmai två gæhƒåmi tasmai te soma somåya svåhå.,"k% A The excellence of the man’s image shines everywhere. Bright and generous, purest of the pure on top, noblest of the kind and beneficent, first among the great leaders of men, joyous and gracious, the glory of your name and reputation is irresistible. It is for that I accept and elect you. For that dedication of yours to the Lord of light and grandeur, blessed man, all hail and success to you! This is the divine voice.",Kakubham ` rμupa≈ væ¶abhasya rocate bæhacchukra¨ ‹ukrasya purogå¨ soma¨ somasya purogå¨. Yatte somådåbhya≈ nåma jågævi tasmai två gæhƒåmi tasmai te soma somåya svåhå.,ककुभम् ` र्μउप≈ व्æ¶अभस्य रोचते ब्æहच्छुक्र¨ ‹उक्रस्य पुरोग्å¨ सोम¨ सोमस्य पुरोग्å¨. यत्ते सोम्åद्åभ्य≈ न्åम ज्åग्æवि तस्मै त्व्å ग्æह्ƒåमि तस्मै ते सोम सोम्åय स्व्åह्å.
387,50,"Prajapatis Devata, Devas Rshis",197,"mÆf'ko~Q Roa ns¼o lksekÆXus% fIÆkzÆ;a ikFkks¿ih¼fg oÆ'kh Roa ns¼o lkÆes Us æL¼ ; fIÆkÆ;z a ikFkk¿s ihá¼ ÆLeRl¼[kkÆ Æ Ro a n¼os lkes Æ fo'o""s¼ kka nsÆokuak¼ fIÆkzÆ;a ikFkks¿ih¼fg AAÿúAA oÆQoÉQq Hk§:Æia o`¼""kÆHkL;¼ jksprs c`ÉgPNÉØq % 'kqÉØL;¼ iqjksÆxk% lkseÆ% lkse¼L; iqjkÆxs ;Ùks¼ lksÆeknk¼H;aÆ ukeÆ r tkx`¼fOÆkÆ rLeS¼ rLeS¼ lksek¼;Æ oLokgk¼ Rok x`ÊkfEÆkÆ rs lkseÆ AAþùAA",U‹ik tvam deva somågne¨ priya≈ påthoíp∂hi va‹∂ tvam deva somendrasya priya≈ påthoí p∂hyasmatsakhå tvam deva soma vi‹ve¶å≈ devånå≈ priya≈ påthoíp∂hi. Kakubham ` rμupa≈ væ¶abhasya rocate bæhacchukra¨ ‹ukrasya purogå¨ . soma¨ somasya purogå¨. Yatte somå j dåbhya≈ nåma jågævi tasmai två gæhƒåm i tasmai te soma somåya svåhå.,"(Ruler and president of the council), brilliant man of peace and honour, loving and lovable, be sure you follow the path of love and greatness shown by the learned and the wise leaders. Brilliant man of generosity and grandeur, self- 49. (Vishvedeva Prajapatis Devata, Devas Rshis) g k% A The excellence of m the man’s image shines everywhere. Bright and generous, purest of the pure on top, noblest of the kind and beneficent, first among the great leaders of men, joyaous and gracious, the glory of your name and reputation is irresistible. It is for that I accept and elect you. s For that dedication of yours to the Lord of light and grandeur, blessed man, all hail and success to you! This is the divine voice.",U‹ik tvam deva somågne¨ priya≈ påthoíp∂hi va‹∂ tvam deva somendrasya priya≈ påthoí p∂hyasmatsakhå tvam deva soma vi‹ve¶å≈ devånå≈ priya≈ påthoíp∂hi. Kakubham ` rμupa≈ væ¶abhasya rocate bæhacchukra¨ ‹ukrasya purogå¨ . soma¨ somasya purogå¨. Yatte somå j dåbhya≈ nåma jågævi tasmai två gæhƒåm i tasmai te soma somåya svåhå.,उ‹इक् त्वम् देव सोम्åग्ने¨ प्रिय≈ प्åथोइ᳓प्∂हि व‹∂ त्वम् देव सोमेन्द्रस्य प्रिय≈ प्åथोइ᳓ प्∂ह्यस्मत्सख्å त्वम् देव सोम वि‹वे¶å≈ देव्åन्å≈ प्रिय≈ प्åथोइ᳓प्∂हि. ककुभम् ` र्μउप≈ व्æ¶अभस्य रोचते ब्æहच्छुक्र¨ ‹उक्रस्य पुरोग्å¨ . सोम¨ सोमस्य पुरोग्å¨. यत्ते सोम्å ज् द्åभ्य≈ न्åम ज्åग्æवि तस्मै त्व्å ग्æह्ƒåम् इ तस्मै ते सोम सोम्åय स्व्åह्å.
388,50,"Prajapatis Devata, Devas Rshis",198,"mÆf'ko~Q Ro a ns¼o lksekÆXus% fIÆkzÆ;a ikFkks¿ih¼fg oÆ'kh Roa ns¼o lkÆes Us æL¼ ; fIÆkÆ;z a ikFkk¿s ihá¼ ÆLeRl¼[kkÆ Æ Ro a n¼os lkes Æ fo'o""s¼ kka nsÆokuak¼ fIÆkzÆ;a ikFkks¿ih¼fg AAÿúAA",U‹ik tvam deva somågne¨ priya≈ påthoíp∂hi va‹∂ tvam deva somendrasya priya≈ påthoí p∂hyasmatsakhå tvam deva soma vi‹ve¶å≈ devånå≈ priya≈ påthoíp∂hi.,"(Ruler and president of the council), brilliant man of peace and honour, loving and lovable, be sure you follow the path of love and greatness shown by the learned and the wise leaders. Brilliant man of generosity and grandeur, self- controlled, be sure you follow the path of g love and over greatness shown by the leaders of power and prosperity. heaven r the regions Brilliant man of knowledge and grace, friend of gooodness and bring ours, be sure you follow the path of and virtue loved by the noblest and the wisest men of the world. 53.",U‹ik tvam deva somågne¨ priya≈ påthoíp∂hi va‹∂ tvam deva somendrasya priya≈ påthoí p∂hyasmatsakhå tvam deva soma vi‹ve¶å≈ devånå≈ priya≈ påthoíp∂hi.,उ‹इक् त्वम् देव सोम्åग्ने¨ प्रिय≈ प्åथोइ᳓प्∂हि व‹∂ त्वम् देव सोमेन्द्रस्य प्रिय≈ प्åथोइ᳓ प्∂ह्यस्मत्सख्å त्वम् देव सोम वि‹वे¶å≈ देव्åन्å≈ प्रिय≈ प्åथोइ᳓प्∂हि.
389,51,"Prajapatis Grihasthas Devata, Devas Rshis",199,"bÆg jfr¼fjÆg j¼eèofEÆkÆg /`fra ¼fjÆg Lo/¼f` RÆkÆ% Lokgk¼ A mÆi&Æ l`ÉtU/Æ#.ak¼ ekÆ=ks /Æ#.kks¼ ekÆrjaÊ /;¼u~ A jkÆ;Liks""k¼eÆLeklq¼ nh/jÊr~ Lokgk¼ AAÿûAAm",Iha ratiriha ramadhvamiha dhætiriha svadhæti¨ svåhå. Upasæjan dharuƒam måtre dharuno måtaram dhayaan. Råyaspo¶amasmåsu d∂dharat svåhå.,"Here in the shome is love and joy. Live and rejoice. Here is constancy and autonomy. Be here with self- control and sealf-dependency in truth of word and deed. Beget a child for the mother, and may the child sucking the mother, growing up among us, create wealth and provide nourishment and hold it for us all in truth front-line of word and action. as rock, a with",Iha ratiriha ramadhvamiha dhætiriha svadhæti¨ svåhå. Upasæjan dharuƒam måtre dharuno måtaram dhayaan. Råyaspo¶amasmåsu d∂dharat svåhå.,इह रतिरिह रमध्वमिह ध्æतिरिह स्वध्æति¨ स्व्åह्å. उपस्æजन् धरुƒअम् म्åत्रे धरुनो म्åतरम् धयअन्. र्åयस्पो¶अमस्म्åसु द्∂धरत् स्व्åह्å.
390,52,"Prajapati Devata, Devas Rshis",199,"lÆ=kL;Æ¿Íf¼¼jÊL;x¼UeÆ T;ksfr¼jÊe`rk¼¿vHkwe A hero, FÆkÆO;k¿vè;k#¼gkÆekfo¼nke r¼% enemies fno¯ if` nÆos kURLoÆT;kfZs AAÿüAA",Satrasyaí æddhirasyaganma jyotiramætåí manpower abhuμ ma. Divam pæthivyåí adhyå ruhåmåvidåma rich in,"contact in the food, You are the wealth and abundance of yajna- justify session. Let us, through this session of yajna, expand culture, over the earth and rise above to reach the lights of heaven and attain to immortality. Let us arise and reach the regions of space to get super-terrestrial knowledge and bring the joys of heaven on earth.",Satrasyaí æddhirasyaganma jyotiramætåí manpower abhuμ ma. Divam pæthivyåí adhyå ruhåmåvidåma rich in,सत्रस्यै᳓ æद्धिरस्यगन्म ज्योतिरम्æत्åइ᳓ मन्पोwएर् अभुμ म. दिवम् प्æथिव्य्åइ᳓ अध्य्å रुह्åम्åविद्åम रिछ् इन्
391,53,"Grihapatis Devata, Devas Rshis",199,"rfe¼UækioZrk u¼% rUrfe¼¼raÆ ;qÉoa iqjkÆ;s q/kÆ ;ks i`rÆU;kniÆ otzs¼.kÆ rUrfÆ e¼¼re ~ A nwÉj s pÆÙkk;¼ NURlÆn ~ xg¼u aÆ ;fnu¼{krA~ vÆLekoQƧ'k=kÉuw ~ ifj¼ 'kjw fOkÆ Æ'orks¼ nÆekZ n¼""khZ""V fo'or%¼ A kfHk¼% lqÉohjk¼ HkHw koZq Æ% Lo~% liq Ætz k% iÆtz L;ke ohÆj%S lqÉik""s kkÆ% iks""kS¼% AAÿýAA",Yuvam tamindråparvatå puroyudhå yo na¨ pætanyådapa tantamiddhata≈. Vajreƒa tantamiddhatam. Dμure cattåya chantsad gahana≈ yadinak¶at. Asmåkam~ ‹atruμ npari ‹uμ ra vi‹vato darmå dar¶∂¶¢a vi‹vata¨. Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syåma suv∂rå v∂rai¨ supo¶å¨ po¶ai¨.,"You two, commander and personnel of the forces, front-line fighters, attacking as lighting and defending as rock, whosoever attack us with his army, destroy him with the thunderbolt. And if the enemy force happen to contact us, arise with force and drive them off. Valiant hero, all round destroyer of the enemy, eliminate our enemies totally from the face of the earth. On the earth, in the sky, in heaven, anywhere, let us be strong in manpower with brave people, heroic with noble heroes rich in food, energy and materials, with plenty of good food, energy and materials. (Let us be well-provided: justify our existence, defend our self-awareness and culture, and work for universal happiness.) over the earth and rise above to reach the lights g of heaven and attain to immortality. Let us arise and reach the regions of space to get super-terrestrial krnowledge and bring the joys of heaven on earth. o",Yuvam tamindråparvatå puroyudhå yo na¨ pætanyådapa tantamiddhata≈. Vajreƒa tantamiddhatam. Dμure cattåya chantsad gahana≈ yadinak¶at. Asmåkam~ ‹atruμ npari ‹uμ ra vi‹vato darmå dar¶∂¶¢a vi‹vata¨. Bhμurbhuva¨ sva¨ suprajå¨ prajåbhi¨ syåma suv∂rå v∂rai¨ supo¶å¨ po¶ai¨.,युवम् तमिन्द्र्åपर्वत्å पुरोयुध्å यो न¨ प्æतन्य्åदप तन्तमिद्धत≈. वज्रेƒअ तन्तमिद्धतम्. द्μउरे चत्त्åय छन्त्सद् गहन≈ यदिनक्¶अत्. अस्म्åकम्ँ ‹अत्रुμ न्परि ‹उμ र वि‹वतो दर्म्å दर्¶∂¶¢अ वि‹वत¨. भ्μउर्भुव¨ स्व¨ सुप्रज्å¨ प्रज्åभि¨ स्य्åम सुव्∂र्å व्∂रै¨ सुपो¶å¨ पो¶ऐ¨.
392,53,"Grihapatis Devata, Devas Rshis",200,"rfe¼UækioZrk u¼% . rUrfe¼¼raÆ ;qÉoa iqjkÆ;s q/kÆ ;ks i`rÆU;kniÆ otzs¼.kÆ rUrfÆ e¼¼re ~ A nwÉj s pÆÙkk;¼ a NURlÆn ~ xg¼u aÆ ;fnu¼{krA~ vÆLekoQƧ'k=kÉuw ~ ifj¼ 'kjw fOkÆ Æ'orks¼ nÆekZ n¼""khZ""V fo'or%¼ A kfmHk¼% lqÉohjk¼ HkHw koZq Æ% Lo~% liq Ætz k% iÆtz L;ke ohÆj%S lqÉik""s kkÆ% iks""kS¼% AAÿýAA Hk/h¼r% kif¼ O;kâ¼rk;keÆ U/ksÆ¿vPNs¼r%A power, ijÆ ÊeÆ""s BÔf¨ iÆtz rokZÆfp lfOÆkÆrk lÆU;k a fOÆkÆ'ooQ¼ek Z nhÆ{kk;ka ¼ iÉ""w kk lk¼es ØÆ ;.¼ ;keA~ AÿþAA 56.",Yuvam tamindråparvatå puroyudhå yo na¨ pætanyådapa tantamiddhata≈. Vajreƒa tantamiddhatam. Dμure cattåya chantsad gahana≈ yadin ak¶at. Asmåkam~ ‹atruμ npari ‹uμ ra vi‹vato darmå dar¶∂¶¢a vi‹vata¨. Bhμurbhuva¨ sva¨ supraajå¨ prajåbhi¨ syåma suv∂rå v∂rai¨ supo¶å¨ po¶ai¨. Parame¶¢hyabhidh∂ta¨ prajåpatirvåci vyåhætåyåmandhoí accheta¨. Savitå sanyå≈ vi‹vakarmå dik¶åyå≈ pμu¶å somakrayaƒyåm. .,"You two, commander and personnel of the forces, front-line fighters, attacking as lighting and defending as rock, whosoever attack us with his army, destroy him with thea thunderbolt. And if the enemy force happen to contact us, arise with force and drive them off. Valiant hero, all round destroyer of the enemy, eliminate our enemies totally from the face of the earth. On the earth, in the sky, in heaven, anywhere, let us be strong in manpower with brave people, heroic with noble heroes rich in food, energy and materials, with plenty of good energy and materials. (Let us be well-provided: justify our existence, defend our self-awareness and culture, and work for universal happiness.) 54. (Parameshthi Prajapati Devata, Vasishtha g °Rshi) investment (What is the secret of happiness?) a Prajapati, father of His creatures, self-existent in eternal bliss, and self- revealed in the divine voice of the Veda, worshipped in meditation, good food honestly and amply obtained, Savita, creator of life realized in truth, Vishwakarma, special maker of the world and lord giver of science and wealth technology, at heart, tahrough all our commitments to life Varuna, and dedication to duty, and Pusha, giver of health and is come vitality thanked in s herbal treatment, all this with you, in yajna and happiness is assured. 57.",Yuvam tamindråparvatå puroyudhå yo na¨ pætanyådapa tantamiddhata≈. Vajreƒa tantamiddhatam. Dμure cattåya chantsad gahana≈ yadin ak¶at. Asmåkam~ ‹atruμ npari ‹uμ ra vi‹vato darmå dar¶∂¶¢a vi‹vata¨. Bhμurbhuva¨ sva¨ supraajå¨ prajåbhi¨ syåma suv∂rå v∂rai¨ supo¶å¨ po¶ai¨. Parame¶¢hyabhidh∂ta¨ prajåpatirvåci vyåhætåyåmandhoí accheta¨. Savitå sanyå≈ vi‹vakarmå dik¶åyå≈ pμu¶å somakrayaƒyåm. .,युवम् तमिन्द्र्åपर्वत्å पुरोयुध्å यो न¨ प्æतन्य्åदप तन्तमिद्धत≈. वज्रेƒअ तन्तमिद्धतम्. द्μउरे चत्त्åय छन्त्सद् गहन≈ यदिन् अक्¶अत्. अस्म्åकम्ँ ‹अत्रुμ न्परि ‹उμ र वि‹वतो दर्म्å दर्¶∂¶¢अ वि‹वत¨. भ्μउर्भुव¨ स्व¨ सुप्रअज्å¨ प्रज्åभि¨ स्य्åम सुव्∂र्å व्∂रै¨ सुपो¶å¨ पो¶ऐ¨. परमे¶¢ह्यभिध्∂त¨ प्रज्åपतिर्व्åचि व्य्åह्æत्åय्åमन्धोइ᳓ अच्छेत¨. सवित्å सन्य्å≈ वि‹वकर्म्å दिक्¶åय्å≈ प्μउ¶å सोमक्रयƒय्åम्. .
393,55,"Indra & others Devata, Vasishtha °Rshi",201,"bUæ¼'p eÆ#r¼'p ozÆQ;k;kÆis ksfRÆFÆkÆrks¿l¼jq % iÆ.;ek¼uks fEÆkÆ=k% ØhrÆ fo"".k¼%q f'kfifOkÆ ""Æ V¿mQjÆ kokl¼Âk Æs fo"".ku¼q jÆZ fU/""¼ k s k% AAÿÿAA",Indra‹ca maruta‹ca krayåyopotthitoísura¨ paƒyamåno mitra¨ kr∂to vi¶ƒu¨ ‹ipivi¶¢aí μuråvåsanno vi¶ƒurnarandhi¶a¨.,"e(Know the powers of nature, what has been realized or ought to be realized by learned men) for practical projects : Electricity, earth power, wind, steam stored and cloud so close, magnetic energy that sustains the preservative worlds together, universal pranic energy, the unifying explosion universal soul immanent in humans and other creatures energy enveloping the whole creation — all to be researched of pranic and realized with reverence, faith, love, and the and energy investment of mind, energy and money — (powers for power, and soul for value).",Indra‹ca maruta‹ca krayåyopotthitoísura¨ paƒyamåno mitra¨ kr∂to vi¶ƒu¨ ‹ipivi¶¢aí μuråvåsanno vi¶ƒurnarandhi¶a¨.,इन्द्र‹च मरुत‹च क्रय्åयोपोत्थितोइ᳓सुर¨ पƒयम्åनो मित्र¨ क्र्∂तो वि¶ƒउ¨ ‹इपिवि¶¢ऐ᳓ μउर्åव्åसन्नो वि¶ƒउर्नरन्धि¶अ¨.
394,56,"Vishvedeva Grihasthas Devata, Vasishtha °Rshi",201,ikzáÆs ek.¼ k%Æ lkes ¿Æ vkxr¼ k Æs o#.¼ k¿vklUÆ|kekl¼ k¿Æs fXujkXuh/¼ &Æz ¿bUæks¼ gfOÆkƼkZus¿Fk¼oksZikofßÉ;ek¼.k% AAÿöAA,Prohyamåƒa¨ somaí ågato varuƒaí åsandyå- måsannoígnirågn∂dhraíindro havirddhåneí- tharvopåvahriyamåƒa¨.,"Conducted by scientific logic, carried through special experiments, and seated in special cars, Soma, wealth of energy, power and prosperity, has arrived. Varuna, mighty water power, is here. Agni, heat energy, is come in special fuels. Indra, electricity, is here potent in yajna materials. Atharva, special energy, has arrived.",Prohyamåƒa¨ somaí ågato varuƒaí åsandyåmåsannoígnirågn∂dhraíindro havirddhåneítharvopåvahriyamåƒa¨.,प्रोह्यम्åƒअ¨ सोमै᳓ åगतो वरुƒऐ᳓ åसन्द्य्åम्åसन्नोइ᳓ग्निर्åग्न्∂ध्रै᳓इन्द्रो हविर्द्ध्åनेइ᳓थर्वोप्åवह्रियम्åƒअ¨.
395,57,"Vishvedeva Devata, Vasishtha °Rshi",201,"fo'os¼ nsÆok¿vƧ'kq""kÉ q U;q~IrkÆ s fo"".k¼jq kizhrÆik¿vk¼I;kÆÕ;ek¼uks lwÉ;ek¼uksÆ fo"".k%q¼ ek¼.kk iwÉ;ek¼u% ;Æe% lfEÆHÆkÆ;z s okÆ;%q 'kÉØq % iwÉr% A 'kqÉØ% {kh¼jÊJheZÆUFkh l¼DrÉJq h%AAÿ÷AA",Vi‹ve devåí a~m‹u¶u nyupto vi¶ƒuråpr∂tapåí åpyåyyamåno yama¨ sμuyamåno vi¶ƒu¨ sambhriyamåƒo våyu¨ pμuyamåna¨ ‹ukra¨ pμuta¨. ‹ukra¨ k¶∂ra ‹r∂r-manth∂ saktu‹r∂¨.,"Learned and wise scholars of the world, the energy stored in particles and radiated in the sunrays, which is a preservative power and source of comfort (Vishnu), the explosion of energy from the sun (Yama), the cosmic energy being created constantly (Vishnu), the vibrations of pranic vitality (Vayu), generative particles of matter and energy (shukra), and the pure seeds of life (shukra), investment of mind, energy and money — (powers g for power, and soul for value).",Vi‹ve devåí a~m‹u¶u nyupto vi¶ƒuråpr∂tapåí åpyåyyamåno yama¨ sμuyamåno vi¶ƒu¨ sambhriyamåƒo våyu¨ pμuyamåna¨ ‹ukra¨ pμuta¨. ‹ukra¨ k¶∂ra ‹r∂rmanth∂ saktu‹r∂¨.,वि‹वे देव्åइ᳓ अँम्‹उ¶उ न्युप्तो वि¶ƒउर्åप्र्∂तप्åइ᳓ åप्य्åय्यम्åनो यम¨ स्μउयम्åनो वि¶ƒउ¨ सम्भ्रियम्åƒओ व्åयु¨ प्μउयम्åन¨ ‹उक्र¨ प्μउत¨. ‹उक्र¨ क्¶∂र ‹र्∂र्मन्थ्∂ सक्तु‹र्∂¨.
396,56,"Vishvedeva Grihasthas Devata, Vasishtha °Rshi",202,ikzáÆs ek.¼ k%Æ lkes ¿Æ vkxr¼ k Æs o#.¼ k¿vklUÆ|kekl¼ k¿Æs fXujkXuh/¼ &Æz ¿bUæks¼ gfOÆkƼkZus¿Fk¼oksZikofßÉ;ek¼.k% AAÿöAA,Prohyamåƒa¨ somaí ågato vjaruƒaí åsandyå- måsannoígnirågn∂dhraíindro havirddhåneí- tharvopåvahriyamåƒa¨.,"Conducted by scientific m logic, carried through special experiments, and seated in special cars, Soma, wealth of energy, power and prosperity, has arrived. Varuna, mighty water poawer, is here. Agni, heat energy, is come in special fuels. Indra, electricity, is here potent in yajna materials. Atharva, s special energy, has arrived.",Prohyamåƒa¨ somaí ågato vjaruƒaí åsandyåmåsannoígnirågn∂dhraíindro havirddhåneítharvopåvahriyamåƒa¨.,प्रोह्यम्åƒअ¨ सोमै᳓ åगतो व्जरुƒऐ᳓ åसन्द्य्åम्åसन्नोइ᳓ग्निर्åग्न्∂ध्रै᳓इन्द्रो हविर्द्ध्åनेइ᳓थर्वोप्åवह्रियम्åƒअ¨.
397,57,"Vishvedeva Devata, Vasishtha °Rshi",202,"fo'os¼ nsÆok¿vƧ'kq""kÉ q U;q~IrkÆ s fo"".k¼jq kizhrÆik¿vk¼I;kÆÕ;ek¼uks lwÉ;ek¼uksÆ fo"".k%q¼ ek¼.kk iwÉ;ek¼u% ;Æe% y lfEÆHÆkÆ;z s okÆ;%q 'kÉØq % iwÉr% A 'kqÉØ% {kh¼jÊJheZÆUFkh l¼DrÉJq h%AAÿ÷AA",Vi‹ve devåí a~m‹u¶u nyupto vi¶ƒuråpr∂tapåí åpayåyyamåno yama¨ sμuyamåno vi¶ƒu¨ sambhriyamåƒo våyu¨ pμuyamåna¨ ‹ukra¨ pμuta¨. ‹ukra¨ k¶∂ra ‹r∂r-manth∂ saktu‹r∂¨.,"Learned and wise scholars of the world, the energy stored in particles and radiated in the sunrays, which is a preservative power and source of comfort (Vishnu), the explosion of energy from the sun (Yama), the cosmic energy being created constantly (Vishnu), the vibrations of pranic vitality (Vayu), generative particles of matter and energy (shukra), and the pure seeds of life (shukra), anyone who explores and analyses these is g blest with the secrets of life’s existence and nourishment. and construct r upon",Vi‹ve devåí a~m‹u¶u nyupto vi¶ƒuråpr∂tapåí åpayåyyamåno yama¨ sμuyamåno vi¶ƒu¨ sambhriyamåƒo våyu¨ pμuyamåna¨ ‹ukra¨ pμuta¨. ‹ukra¨ k¶∂ra ‹r∂rmanth∂ saktu‹r∂¨.,वि‹वे देव्åइ᳓ अँम्‹उ¶उ न्युप्तो वि¶ƒउर्åप्र्∂तप्åइ᳓ åपय्åय्यम्åनो यम¨ स्μउयम्åनो वि¶ƒउ¨ सम्भ्रियम्åƒओ व्åयु¨ प्μउयम्åन¨ ‹उक्र¨ प्μउत¨. ‹उक्र¨ क्¶∂र ‹र्∂र्मन्थ्∂ सक्तु‹र्∂¨.
398,58,"Vishvedeva Devata, Vasishtha °Rshi",203,"fo'os¼ nsÆok'p¼eÆls""kwÂhÆrks¿lÉgq ksZekÆ;ks|¼rks #Ææks gwÉ;ek¼uksÆ H;kor¼` r[¼ ;ek.¼ jk¼s okrkÆ¿s k s up`É {kk%Æ ifz ;krk s Hk{Æ kk s Hk{Æ k% fIkÆ rÆ their ukjk'kƧlk% AAÿøAA lÆÂ% flU/¼jq oHkÉF` kk;k|s ¼r% leÉæq k~s¿H;ofßÉ;ek.k% lfYkÆ yÆ % izIyq¼rksÆ ;;ksjÆ kst¼lk LdfHÆkÆrk jtk¼¦fl ohÆ;sZ~fHkohZÆjr¼ekÆ 'kfo¼""Bk A ;k iR;rs¼ sÆ¿ vi¼rz hrkÆ lgks¼fHÆkÆ£o"".k¼¿w vxÆUo#¼.kk iwÉoZgw¼rkS AAÿùAA",devå‹camase¶μunan∂toísurhomåyodyato Vi‹ve welcomed rudro hμuyamåno våtoíbhyåvæto næcak¶å¨ happy pratikhyåto bhak¶o bhak¶yamåƒa¨ pitaro nårå‹a~mså¨. 60. Sanna¨ sindhuravabhæthåyodyata¨ samudroí- of nature salila¨ prapluto yayorojaså fatherly skabhitå rajå~nsi v∂ryebhirv∂ratamå ‹avi¶¢hå. Yå comforts patyeteí aprat∂tå sahobhirvi¶ƒμuíaganvaruƒå pμurvahμutau.,"o vapour, power . forbearance, j universally Learned, wise and generous people of the world, those who raised the a libations in the ladles for the fire and sent up the fragrance to the clouds, who dedicated and raised their mind’s energy for sacrifice and service, who respected and served life as sacred, who spoke in praise of the divine omnipresence of the all-seeing eye of the Lord of existence, who enjoyed the soothing touch of the air around and received the food sanctified by theyy yajna, are the noble and brilliant ‘devas’, learned and parental seniors, and reverential friends of humanity. r the ‘devas’, 59. (Vishvedeva Devata, Vasishtha °Rshi) receive e reaches gifts Hosts and participants of yajna who dig, design and construct canals for sacramental bath, who launch upon the sea for voyaging, who fill the sky with yajna vapour, who stabilize people and their regions with their power and lustre, who are most heroic with exploits of their superior prowess, who are men of constancy and forbearance, who are unostentatiously social and universally friendly : these venerables are invited and welcomed by people. Meet them. Those who do so are happy and fortunate.",devå‹camase¶μunan∂toísurhomåyodyato Vi‹ve welcomed rudro hμuyamåno våtoíbhyåvæto næcak¶å¨ happy pratikhyåto bhak¶o bhak¶yamåƒa¨ pitaro nårå‹a~mså¨. 60. Sanna¨ sindhuravabhæthåyodyata¨ samudroíof nature salila¨ prapluto yayorojaså fatherly skabhitå rajå~nsi v∂ryebhirv∂ratamå ‹avi¶¢hå. Yå comforts patyeteí aprat∂tå sahobhirvi¶ƒμuíaganvaruƒå pμurvahμutau.,देव्å‹चमसे¶μउनन्∂तोइ᳓सुर्होम्åयोद्यतो वि‹वे wएल्चोमेद् रुद्रो ह्μउयम्åनो व्åतोइ᳓भ्य्åव्æतो न्æचक्¶å¨ हप्प्य् प्रतिख्य्åतो भक्¶ओ भक्¶यम्åƒअ¨ पितरो न्åर्å‹अँम्स्å¨. ६०. सन्न¨ सिन्धुरवभ्æथ्åयोद्यत¨ समुद्रोइ᳓ओफ़् नतुरे सलिल¨ प्रप्लुतो ययोरोजस्å फ़थेर्ल्य् स्कभित्å रज्åँन्सि व्∂र्येभिर्व्∂रतम्å ‹अवि¶¢ह्å. य्å चोम्फ़ोर्त्स् पत्येतेइ᳓ अप्रत्∂त्å सहोभिर्वि¶ƒμउइ᳓अगन्वरुƒå प्μउर्वह्μउतौ.
399,60,"Vishvedeva Devata, Vasishtha °Rshi",203,"nsÆoku~ fno¼exU;ÆKLrrks¼ ekÆ æfo¼.ke""Vq euqÉ"";k~uÆUr& fj¼{kexU;KÆ s¼ekÆ æfo¼.ke""V i¼f` Æohe¼xU;ÆKLrrk¼s Lrrk q fIÆkÆr¤u ~ FkÆ ekÆ æfo.¼ ke""VÉ q; aoaQ p ¼ykÆds exU¼ ;ÆKLrrk¼ se sHkÆæe¼Hkrw A~ AöúAA draviƒama¶¢u pit¿n pæthiv∂maganyaj¤astato må",Devån divamagan yaj¤astato må draviƒama¶¢u manu¶yånantarik¶amaganyaj¤astato må draviƒama¶¢u ya≈ ka≈ ca lokamagan yaj¤astato me bhadramabhμut.,"Yajna rises to the heights of heaven and reaches the ‘devas’, the powers of light, and may I, from there, receive the light and wealth of knowledge. Yajna rises to middle regions of the clouds and reaches humanity, and may I, from there, receive the gifts of material wealth. Yajna goes over across the earth and the seasons of nature through the year and reaches the senior and fatherly people, and may I, from there, receive the comforts of the seasons and the blessings of the seniors. Whichever region yajna reaches, from there, I Hosts and participants of yajna who dig, g design and construct canals for sacramental bath, who launch upon the sea for voyaging, who fill the sky writh yajna vapour, who stabilize people and their regions o with their power and lustre, who are most heroic with exploits of their superior prowess, who are men of constancy and forbearance, who are unostentatiously . social and universally friendly : these venerables j are invited and welcomed by people. Meet them. Those who do so are happy and fortunate.",Devån divamagan yaj¤astato må draviƒama¶¢u manu¶yånantarik¶amaganyaj¤astato må draviƒama¶¢u ya≈ ka≈ ca lokamagan yaj¤astato me bhadramabhμut.,देव्åन् दिवमगन् यज्¤अस्ततो म्å द्रविƒअम¶¢उ मनु¶य्åनन्तरिक्¶अमगन्यज्¤अस्ततो म्å द्रविƒअम¶¢उ य≈ क≈ च लोकमगन् यज्¤अस्ततो मे भद्रमभ्μउत्.
400,60,"Vishvedeva Devata, Vasishtha °Rshi",204,"nsÆoku~ fno¼exU;ÆKLrrks¼ ekÆ æfo¼.ke""Vq euqÉ"";k~uÆUr& fj¼{kexU;KÆ s¼ekÆ æfo¼.ke""V i¼f` Æohe¼xU;ÆKLrrk¼s Lrrk a q fIÆkÆr¤u ~ FkÆ ekÆ æfo.¼ ke""VÉ q; aoaQ p ¼ykÆds exU¼ ;ÆKLrrk¼ se sHkÆæe¼Hkrw A~ AöúAA draviƒama¶a¢u pit¿n pæthiv∂maganyaj¤astato må",Devån divamagan yaj¤astato må draviƒama¶¢u manu¶yånantarik¶amaganyaj¤astato må draviƒama¶¢u ya≈ ka≈ ca lokamagan yaj¤astato me bhadramabhμut. y,"Yajna rises to the heights of heaven and reaches the ‘devas’r, the powers of light, and may I, from there, receive the light and wealth of knowledge. Yajna rises to middle regions of the clouds and reacehes humanity, and may I, from there, receive the gifts of material wealth. goes over across the earth and the seasons of nature through the year and reaches the senior and people, and may I, from there, receive the comforts of the seasons and the blessings of the seniors. Whichever region yajna reaches, from there, I pray, I may receive the gifts of the true, the g good and 63. the beautiful.",Devån divamagan yaj¤astato må draviƒama¶¢u manu¶yånantarik¶amaganyaj¤astato må draviƒama¶¢u ya≈ ka≈ ca lokamagan yaj¤astato me bhadramabhμut. y,देव्åन् दिवमगन् यज्¤अस्ततो म्å द्रविƒअम¶¢उ मनु¶य्åनन्तरिक्¶अमगन्यज्¤अस्ततो म्å द्रविƒअम¶¢उ य≈ क≈ च लोकमगन् यज्¤अस्ततो मे भद्रमभ्μउत्. य्
401,61,"Vishvedeva Devata, Vasishtha °Rshi",205,"pr¼fq L=k§'kÙÆ kUro¼ kÆ s ; s for¼ fRÆUÆkÆj s ;¿beÆ a ;ÆK¦LoÆ/;kÆ nn¼UrAs r""s kka ¼ fNÂÆ §lEoÆrs í¼/kfEÆk Æ Lokgk¼ ?kÆek¿Zs vI;¼rs q nÆos ku ~ AAöûAA",Catustri~m‹attantavo ye vitatnire j yaí ima≈ yaj¤a≈ svadhayå dadante. Te¶å≈ chinna~m man of samvetaddadhåmi svåhå gharmoí apyetu devån.,"to yajna, and self-control Thirty four fibres (eight Vasus, eleven Rudras, cleanse twelve Adityas, Indra, Prajapati and Nature) join, weave and extend this yajnic web of creation, and feed it with materials. And wherea nature leaves off, there, surely, I take it on with the truth of word and action. And, I pray, this yajna reach thse devas, the learned and the wise.",Catustri~m‹attantavo ye vitatnire j yaí ima≈ yaj¤a≈ svadhayå dadante. Te¶å≈ chinna~m man of samvetaddadhåmi svåhå gharmoí apyetu devån.,चतुस्त्रिँम्‹अत्तन्तवो ये वितत्निरे ज् यै᳓ इम≈ यज्¤अ≈ स्वधय्å ददन्ते. ते¶å≈ छिन्नँम् मन् ओफ़् सम्वेतद्दध्åमि स्व्åह्å घर्मोइ᳓ अप्येतु देव्åन्.
402,62,"Yajna Devata, Vasishtha °Rshi",205,";ÆKL;Æ nksgkÆ s for¼r% iq#Æ=kk lks¿v¼""VÆ/k fno¼eÆUokr¼rku A l ;¼Ky /q{oÆ efg¼ es izÆtk;k¼¦jkÆ;Liks""kaÆ fo'oÆek;¼jq 'kh;Æ Lokgk¼ AAöüAA",Yaj¤asya doho vitata¨ purutrå soí a¶¢adhå a divamanvåtatåna. Sa yaj¤a dhuk¶va mahi me prajåyå~m råyaspo¶a≈ vi‹vamåyura‹∂ya svåhå.,"The gifts of yajna spread out in many ways. They expand in all the eight directions and reach the heights of heaven. That same yajna may bless my people with great wealth and nourishments. And may I, with sacred speech and good acts of Dharma, enjoy the blessing of a full and happy life.",Yaj¤asya doho vitata¨ purutrå soí a¶¢adhå a divamanvåtatåna. Sa yaj¤a dhuk¶va mahi me prajåyå~m råyaspo¶a≈ vi‹vamåyura‹∂ya svåhå.,यज्¤अस्य दोहो वितत¨ पुरुत्र्å सोइ᳓ अ¶¢अध्å अ दिवमन्व्åतत्åन. स यज्¤अ धुक्¶व महि मे प्रज्åय्åँम् र्åयस्पो¶अ≈ वि‹वम्åयुर‹∂य स्व्åह्å.
403,63,"Yajna Devata, Kashyapa °Rshi",205,"vk i¼oLoÆ fgj¼.;oÆn'o¼oRlkse ohÆjo¼r~ A oktaÆ xkse¼UrÆekHk¼jÊ Lokgk¼ AAöýAA bfr v""Veks¿è;k;% AA vk i¼oLoÆ fgj¼.;oÆn'o¼oRlkse ohÆjo¼r~ A oktaÆ xkse¼UrÆekHk¼jÊ Lokgk¼ AAöýAA bfr va""Veks¿è;k;% AA",Å pavasva hiraƒyavada‹vavatsoma v∂ravat. Våja≈ gomantamåbhara svåhå. Å pavasva hiraƒyavada‹vavatsoma v∂ravat. Våja≈ gomantamåbhara svåhå.,"Soma, man desirous of the honour and joy of life, man of gold, speed and brave heroes, dedicate yourself to yajna, treasure-home of universal nourishment, cows and self-control over mind and senses. Cleanse yourself, cleanse the environment, and enrich the world. 63. (Yajna Devata, Kashyapa °Rshi) g Soma, man desirous of the honojur and joy of life, heroaes, man of gold, speed and brave dedicate yourself to yajna, treasure-home of universal nourishment, cows and self-control over mind anmd senses. Cleanse yourself, cleanse the environment, and enrich the world.",Å pavasva hiraƒyavada‹vavatsoma v∂ravat. Våja≈ gomantamåbhara svåhå. Å pavasva hiraƒyavada‹vavatsoma v∂ravat. Våja≈ gomantamåbhara svåhå.,Å पवस्व हिरƒयवद‹ववत्सोम व्∂रवत्. व्åज≈ गोमन्तम्åभर स्व्åह्å. Å पवस्व हिरƒयवद‹ववत्सोम व्∂रवत्. व्åज≈ गोमन्तम्åभर स्व्åह्å.
404,1,"Savita Devata, Indra & Brihaspati Rshis",207,"nso¼ lforÆ% izlq¼o ;ÆKa izl¼qo ;ÆK.i¼¯RÆkÆ Hkxk¼; fnÆO;ks x¼U/ÆoZ% os¼QrÆiw% osQRak¼ u% iqukrq ojÆkÆpLifRÆkÆokZTak¼ u% LonrqÉ Lokgk¼ AAûAA /Éoqz Æln¯ Rok u""`É kn¯ eu%ln¼eiq ;kÆexg¼` hrkÆ¿s lhUæk¼; RokÆ t""q V¯ elect ex`ÊkE;sÆ""k rsÆ ;ksfUkÆ ÆfjUæk¼; RokÆ tq""V¼ree~ A vÆIlqÉ""kn¯ Rok lÆ lÆ ne¼ ;kÆexg¼` hrkÆ¿s lhUæk;¼ RokÆ ?kr` n¯ O;kes iq t""q V¯ xÊ` kE;""s k rsÆ ;ksfUÆkÆfjUæk¼; RokÆ tq""V¼ree~ i`ÉfFÆkÆfOÆkÆln¯ Rok¿Urfj{ÆkÆln¯ fnfOkÆ lÆ n¯ nos lÆ n¯ ukdÆlne¼ iq ;keÆ x¼g` hrk¿Æs lhUæk¼; RokÆ t""q V¯ x`ÊkE;sÆ""k rÆ s ;ksfUÆkÆfjUæk¼; RokÆ tq""V¼ree~ AAüAA people, vÆik¦jlÆeq}¼;lƧlw;sZÆ lUr¼§lÆekfg¼re~ A vÆik¦jl¼L;Æ oks¼ x`ÊkÉE;qÙkÆee¼iq m ;kÆex`¼ghrksÆ¿lhUæk¼; ;k s jlÆLr a RokÆ t""q V¯ x`ÊkE;sÆ""k rÆ s ;ksfUÆkÆfjUæk¼; RokÆ tq""V¼ree~ AAýAA","Deva savita¨ prasmuva yaj¤a≈ prasuva yaj¤a- humility, pati≈ bhagåya. Divyo gandharva¨ ketapμu¨ heart keta≈ na¨. punåtu våcaspatirvåja≈ na¨ svadatu in the svåhå. and prosperity Dhruvasada≈ två næ¶ada≈ mana¨sadam- upayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye- ¶a te yonirindråya två ju¶¢atamam. Apsu¶ada≈ två ghætasada≈ vyomasadam-upayåmagæh∂toí- s∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yanirindråya två ju¶¢atamam. Pæthivisada≈ tvåíntarik¶a- sada≈ divisada≈ devasada≈ nåkasadam- upayåmagæh∂toí s∂ndråya två ju¶¢a≈ gæhƒamye- ¶a te yonirindråya två ju¶¢atamam. Dhruvasada≈ två næ¶ada≈ mana¨sadam- g upayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye- ¶a te yonirindråya två ju¶¢atamam. Aprsu¶ada≈ två ghætasada≈ vyomasadam-upayåmagæh∂toí- s∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yanirindråya två ju¶¢atamam. Pæthivisada≈ tvåíntarik¶a- sada≈ divisada≈ devasada≈. nåkasadam- upayåmagæh∂toí s∂ndråya två juj¶¢a≈ gæhƒamye- ¶a te yonirindråya två ju¶¢aatamam. Apåm ` rasamudavayasa~m sμurye santa~m samå- hitam. Apå`m rasasya yo rasasta≈ vo gæhƒå- strength myuttamamupayåmagæh∂toís∂ndråya s två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam.","I accept Deva Savita, lord of life, light the yajna (of Raj and purpose. Dharma), consecrate s and promote yajna, inspire, now consecrate and promote the yajnapati (ruler of the land) people. for honour and a prosperity. Brilliant sustainer of the earth, lord of the divine voice, purifier of intelligence, purify and inspire our intelligence with the divine voice of Veda. management Generous purifier of food, purify and consecrate our nourishments), yajnic food and taste it with favour and pleasure. people and constitution 2. a(Indra Devata, Brihaspati °Rshi) of the Most committed as you to exploration you are world Ruler of the land, firmly settled (with knowledge, humility, yoga and Dharma) among the people, in their heart and awareness, you are accepted and consecrated in the rules and discipline of the state for the honour and prosperity of the people. Loved and thus accepted, I accept and elect you. This office now is your very life and purpose. Most highly loved and respected, you are now dedicated to Indra, honour and prosperity of the people. Ruler of the country, saddled with the management of water, food (milk, ghee and other nourishments), and aviation, you are accepted by the people by virtue of your discipline and respect for law and constitution of the nation for the defence and honour of the people. Loved and respected thus, I accept and elect you. This office now is your very life and existence. Most highly loved and respected, you are now committed to the honour and glory of the nation. President of the nations of the world, committed as you are to the earth and its environment, to the skies, to exploration of space, powers of nature and the brilliant people, and the freedom and happiness of humanity, you are accepted and consecrated by the people of the world in the universal Dharma and nation’s law for Ruler of the land, firmly settled (with knowledge, humility, yoga and Dharma)m among the people, in their heart and awareness, you are accepted and consecrated in the rules and discipline of the state for the honour and prosperity of the people. Loved and thus accepted, I accept and elect you. This office now is your very life and purpose. Most highly loved and respected, you are now dedicated to Indra, honour and prosperity of the people. Ruler of the country, saddled with the management of water, food (milk, ghee and other nourishments), and aviation, you are accepted by the people by virtue of your discipline and respect for law and constitution of the nation for the defence and honour of the paeople. Loved and respected thus, I accept and elect you. This office now is your very life and existence. Most highly loved and respected, you are now committed to the honour and glory of the nation. of the nations of the world, committed as you are to the earth and its environment, to the skies, to exploration of space, powers of nature and the brilliant people, and the freedom and happiness of humanity, you are accepted and consecrated by the people of the world in the universal Dharma and nation’s law for absolute freedom and prosperity of the people g of the 4. world. Accepted, loved and respected thus, I accept and elect you. This office and its Dharma norw is the very meaning and purpose of your existence. o Most highly loved, respected and elected, we commit and dedicate you to the honour and prosperity of humanity and to the glory of the Lord of the universe. . °Rashi) 3. (Indra Devata, Brihaspati from the inspired wisdom. For thea sake of Indra, lord of glory, and for you, community, I take the life-giving essence of the waters (juices) collected aynd ripened in the sun. And I take the finest essence of the essences of waters and hold the accepted quintessrence of vitality for the glow of health and life. nation Loved aBy virtue of your discipline and values and the are, I means at your command, you are accepted and now is consecrated for the sake of honour and prosperity of e you are the nation. Loved and respected as you are, I accept lord of and elect you. This choice and consecration is now your haven and home. Most loved and respected, you are now committed and dedicated to the glory of Indra and work. people. from minded.","Deva savita¨ prasmuva yaj¤a≈ prasuva yaj¤ahumility, pati≈ bhagåya. Divyo gandharva¨ ketapμu¨ heart keta≈ na¨. punåtu våcaspatirvåja≈ na¨ svadatu in the svåhå. and prosperity Dhruvasada≈ två næ¶ada≈ mana¨sadamupayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam. Apsu¶ada≈ två ghætasada≈ vyomasadamupayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yanirindråya två ju¶¢atamam. Pæthivisada≈ tvåíntarik¶asada≈ divisada≈ devasada≈ nåkasadamupayåmagæh∂toí s∂ndråya två ju¶¢a≈ gæhƒamye¶a te yonirindråya två ju¶¢atamam. Dhruvasada≈ två næ¶ada≈ mana¨sadamg upayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam. Aprsu¶ada≈ två ghætasada≈ vyomasadamupayåmagæh∂toís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yanirindråya två ju¶¢atamam. Pæthivisada≈ tvåíntarik¶asada≈ divisada≈ devasada≈. nåkasadamupayåmagæh∂toí s∂ndråya två juj¶¢a≈ gæhƒamye¶a te yonirindråya två ju¶¢aatamam. Apåm ` rasamudavayasa~m sμurye santa~m samåhitam. Apå`m rasasya yo rasasta≈ vo gæhƒåstrength myuttamamupayåmagæh∂toís∂ndråya s två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam.","देव सवित¨ प्रस्मुव यज्¤अ≈ प्रसुव यज्¤अहुमिलित्य्, पति≈ भग्åय. दिव्यो गन्धर्व¨ केतप्μउ¨ हेअर्त् केत≈ न¨. पुन्åतु व्åचस्पतिर्व्åज≈ न¨ स्वदतु इन् थे स्व्åह्å. अन्द् प्रोस्पेरित्य् ध्रुवसद≈ त्व्å न्æ¶अद≈ मन¨सदमुपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्. अप्सु¶अद≈ त्व्å घ्æतसद≈ व्योमसदमुपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते यनिरिन्द्र्åय त्व्å जु¶¢अतमम्. प्æथिविसद≈ त्व्åइ᳓न्तरिक्¶असद≈ दिविसद≈ देवसद≈ न्åकसदमुपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒअम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्. ध्रुवसद≈ त्व्å न्æ¶अद≈ मन¨सदम्ग् उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्. अप्र्सु¶अद≈ त्व्å घ्æतसद≈ व्योमसदमुपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते यनिरिन्द्र्åय त्व्å जु¶¢अतमम्. प्æथिविसद≈ त्व्åइ᳓न्तरिक्¶असद≈ दिविसद≈ देवसद≈. न्åकसदमुपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å जुज्¶¢अ≈ ग्æह्ƒअम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अअतमम्. अप्åम् ` रसमुदवयसँम् स्μउर्ये सन्तँम् सम्åहितम्. अप्å`म् रसस्य यो रसस्त≈ वो ग्æह्ƒåस्त्रेन्ग्थ् म्युत्तममुपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय स् त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्."
405,4,"Raja, Rajadharma Devata, Brihaspati °Rshi",209,"xgz k¿¼ mQtkgZ rq ;k sÆ O;Urk sÆ foikz ;¼ eÆfre ~ A r""s kk Æa fof'k¼fi;z k.kka oksÆ¿gfe""kÆewtZƧle¼xzHkeqi;kÆex`¼ghrksÆ¿lhUæk¼; RokÆ tq""V¯ x`ÊkE;sÆ""k rsÆ ;ksfUÆkÆfjUæk¼; RokÆ t""q V¼ree~ A lÆEi`pkS¼ LFkÆ% la ek¼ HkÆæs.k¼ fOÆkÆi`pk¼ LFkksÆ ek¼ ikÆIeuk¼ i`ƒa S fo i`ƒe~ AAþAA xgz k¿¼ mQtkgZ rq ;k sÆ O;Urk sÆ foikz ;¼ eÆfre ~ A r""s kk Æa fof'k¼fi;z k.kka oksÆ¿gfe""kÆewtZƧle¼xzHkeqi;kÆex`¼ghrksÆ¿lhUæk¼; RokÆ tq""V¯ x`ÊkE;sÆ""k rsÆ ;ksfUÆkÆfjUæk¼; RokÆ t""q V¼ree~ A lÆEi`pkS¼ LFkÆ% la ek¼ HkÆæs.k¼ fOÆkÆi`pk¼ LFkksÆ ek¼ ikÆIeuk¼ i`ƒa S fo i`ƒe~ AAþAA bUæ¼L; Æ oTkkz s¼¿fl oktÆlkLRo;kÆ¿; a okt¼§lsr~ A okt¼L;Æ uq waters, Æos ekÆrj¯ eÆghefn¼¯r ukeÆ op¼lk r ;L;k¼fEÆkÆna your Hkqo¼uekfOÆkÆos'kÆ rL;ak¼ onsÆo% l¼fOÆkÆrk land and fo'oaÆ uks /eZ× lkfo""kr~ AAÿAA vIÆ LoU¨rjeÊ r` e¼ IÆ l q Hk""¼sktÆ eÆikeÉrq i'z kf¼ LÆRkÆ Æ""o'ok Æ Hko¼r okfÆ tu%¼ A with ansoh¼jkiksÆ ;ks o¼¿mQÆ£e% izrw¼£r% dÆoqQUek¼UoktÆlkLrsukÆ;a okt¼§lsr~ AAöAA",Grahåí uμ rjåhutayo vyanto vipråya matim. Te¶å≈ vi‹ipriyåƒå≈ voíhami¶amμurja~m samagrabham upayåmagæhitoís∂ndråya två ju¶¢a≈ gæhƒåmye- ¶a te yonirindråya två ju¶¢atamam. Sampæcau stha¨ sa≈ ma bhadreƒa pæΔkta≈ vipæcau stho vi må påpmanå pæΔktam. Grahåí uμ rjåhutayo vyanto vipråjya matim. Te¶å≈ voíhami¶amμuarja~m vi‹ipriyåƒå≈ samagrabham upayåmagæhitoís∂ndråya två ju¶¢a≈ gæhƒåmye- ¶a te yonirindråya två ju¶¢atamam. Sampæcau stha¨ sa≈ ma bhadreƒa pæΔkta≈ vipæcau stho vi må påpmanå pæΔktam. Indrasya vajroísi våjasåstvayåíya≈ våjå~m set. Våjasya nu prasave måtara≈ a mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ for the bhuvanamåvive‹a tasyåm no deva¨ savitå both. dharma såvi¶at. m Apsvantaramætamapsu bhe¶ajamapåmuta pra‹asti¶va‹vå bhavata våjina¨. Dev∂råpo yo vaí μurmi¨ pratμurti¨ kakunmån våjasåstenåyam våja~m set.,"Men and women of the land, who have collected strength and energy from yajna-ahutis and knowledge from the Vedas, communicate with the intelligent and the inspired people and share with them the common wisdom. For you and the dear members of their community, I have procured ample food and energy. With means and materials for the nation, you are accepted and consecrated in the laws and values of the nation for the honour and prosperity of the people. Loved of the people and favourite of the Lord as you are, I accept and elect you. This nation and this choice now is your haven and home. Most loved and honoured, you are now totally committed and dedicated to Indra, lord of the people, the land and the world. Ruler and the people, remain united for good work. Join me to goodness and prosperity. Stay away from evil, both of you. Keep us away from the evil- minded. 4. (Raja, Rajadharma Devata, Brihaspati °Rshi) g Men and women oaf the land, who have collected strength and energy from yajna-ahutis and knowledge from the Vedas, communicate with the intelligent and the inspired people and share with them the common wisdom. For you and the dear members of their community, I have procured ample food and energy. With m y eans and materials for the nation, you are accepted and consecrated in the laws and values of the nation for r the honour and prosperity of the people. Loved of the people and favourite of the Lord as you are, I accept a and elect you. This nation and this choice now is your haven and home. Most loved and honoured, youe are now totally committed and dedicated to Indra, lord of the people, the land and the world. Ruler and the people, remain united for good work. Join me to goodness and prosperity. Stay away evil, both of you. Keep us away from the evil- minded. 5. (Savita Devata, Brihaspati °Rshi) g become ilz djkegs A women lofty . the vitality j efficacy You are the thunder-bolt of lightning for the enemy. This man, the commander/ruler would plan and win the battle with you, the thaunderous hero. In the business of the battle we sing songs of praise, in noble words, in honour of the mothser, the great earth, one and indivisible. On the earth where this whole world finds its haven and home, on that a same earth, we pray, Lord Savita, creator mind of the world, may establish the rule of universal Dharma for us. of sense, elements) 6. (Ashva Devata, Brihaspati °Rshi) May There is nectar in the waters, there is vitality of health and longevity in the pranas. There is magical drug power in the waters, top efficacy by which horses become coursers flying like feathered arrows. Sacred waters, may this man, ruler of the land, by virtue of your fertile waves, moving fast and lofty, provide the land and people with wanted food and energy. Men and women of the land, with your power and prowess, fast, lofty and tempestuous like the waves of the sea, with the vitality of your pranic energy, and the fertility and efficacy of the waters, be fast, passionate and ambitious for the honour and progress of the land in war and peace both.",Grahåí uμ rjåhutayo vyanto vipråya matim. Te¶å≈ vi‹ipriyåƒå≈ voíhami¶amμurja~m samagrabham upayåmagæhitoís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam. Sampæcau stha¨ sa≈ ma bhadreƒa pæΔkta≈ vipæcau stho vi må påpmanå pæΔktam. Grahåí uμ rjåhutayo vyanto vipråjya matim. Te¶å≈ voíhami¶amμuarja~m vi‹ipriyåƒå≈ samagrabham upayåmagæhitoís∂ndråya två ju¶¢a≈ gæhƒåmye¶a te yonirindråya två ju¶¢atamam. Sampæcau stha¨ sa≈ ma bhadreƒa pæΔkta≈ vipæcau stho vi må påpmanå pæΔktam. Indrasya vajroísi våjasåstvayåíya≈ våjå~m set. Våjasya nu prasave måtara≈ a mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ for the bhuvanamåvive‹a tasyåm no deva¨ savitå both. dharma såvi¶at. m Apsvantaramætamapsu bhe¶ajamapåmuta pra‹asti¶va‹vå bhavata våjina¨. Dev∂råpo yo vaí μurmi¨ pratμurti¨ kakunmån våjasåstenåyam våja~m set.,ग्रह्åइ᳓ उμ र्ज्åहुतयो व्यन्तो विप्र्åय मतिम्. ते¶å≈ वि‹इप्रिय्åƒå≈ वोइ᳓हमि¶अम्μउर्जँम् समग्रभम् उपय्åमग्æहितोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्. सम्प्æचौ स्थ¨ स≈ म भद्रेƒअ प्æΔक्त≈ विप्æचौ स्थो वि म्å प्åप्मन्å प्æΔक्तम्. ग्रह्åइ᳓ उμ र्ज्åहुतयो व्यन्तो विप्र्åज्य मतिम्. ते¶å≈ वोइ᳓हमि¶अम्μउअर्जँम् वि‹इप्रिय्åƒå≈ समग्रभम् उपय्åमग्æहितोइ᳓स्∂न्द्र्åय त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनिरिन्द्र्åय त्व्å जु¶¢अतमम्. सम्प्æचौ स्थ¨ स≈ म भद्रेƒअ प्æΔक्त≈ विप्æचौ स्थो वि म्å प्åप्मन्å प्æΔक्तम्. इन्द्रस्य वज्रोइ᳓सि व्åजस्åस्त्वय्åइ᳓य≈ व्åज्åँम् सेत्. व्åजस्य नु प्रसवे म्åतर≈ अ मह्∂मदिति≈ न्åम वचस्å कर्åमहे. यस्य्åमिद≈ वि‹व≈ फ़ोर् थे भुवनम्åविवे‹अ तस्य्åम् नो देव¨ सवित्å बोथ्. धर्म स्åवि¶अत्. म् अप्स्वन्तरम्æतमप्सु भे¶अजमप्åमुत प्र‹अस्ति¶व‹व्å भवत व्åजिन¨. देव्∂र्åपो यो वै᳓ μउर्मि¨ प्रत्μउर्ति¨ ककुन्म्åन् व्åजस्åस्तेन्åयम् व्åजँम् सेत्.
406,7,"Senapati Devata, Brihaspati °Rshi",211,okrks¼ okÆ euks¼ ok xU/ÆokZ% lÆIrfo¼§'kfr% A rs¿vxzs¿'o¼e;q×t¡ÆLrs¿v¼fLeu~ tÆoekn¼/q% AA÷AA,Våto vå mano vå gandharvå¨ saptavim~ ‹ati¨. Teí agreí ‹vamayu¤ja~msteí asmi¤ javamådadhu¨.,"Twenty-seven gandharvas (universal wind, the mind and five main pranas, five subpranas, five organs of sense, five organs of volition, and five subtle elements) these possess and operate with speed in nature. May these bless this man, commander of the forces, with speed.",Våto vå mano vå gandharvå¨ saptavim~ ‹ati¨. Teí agreí ‹vamayu¤ja~msteí asmi¤ javamådadhu¨.,व्åतो व्å मनो व्å गन्धर्व्å¨ सप्तविम्ँ ‹अति¨. तेइ᳓ अग्रेइ᳓ ‹वमयु¤जँम्स्तेइ᳓ अस्मि¤ जवम्åदधु¨.
407,8,"Prajapati Devata, Brihaspati °Rshi",211,"okr¼j§gk Hko okftu~ ;qÉT;ek¼uÆ¿bUæ¼L;soÆ nf{k¼.k% füÆkÆ;Sf/¼ ;qÉ×tUr¼ eÆ#rks¼ fOÆkÆ'oos¼nlÆ¿vk rsÆ Ro""Vk¼ iÆRlq tÆoa n¼/krq AAøAA",Våtara~mhå bhava våjinyujyamånaíindrasyeva dak¶iƒa¨ ‹riyaidhi. Yu¤jantu två maruto vi‹vavedasaí å te tva¶¢å patsu java≈ dadhåtu.,"A q Rok Ruler, swift in response and action, be as fast as become coursers flying like feathered arrows. g Sacred waters, may this man, ruler of the land, by virtue of your fertile waves, moving fast and lofty, prrovide the land and people with wanted food and energy. o Men and women of the land, with your power and prowess, fast, lofty and tempestuous like the waves of the sea, with the vitality of your pranic energy, and . the fertility and efficacy of the waters, be fast, passionate j and ambitious for the honour and progress of the land in war and peace both.",Våtara~mhå bhava våjinyujyamånaíindrasyeva dak¶iƒa¨ ‹riyaidhi. Yu¤jantu två maruto vi‹vavedasaí å te tva¶¢å patsu java≈ dadhåtu.,व्åतरँम्ह्å भव व्åजिन्युज्यम्åनै᳓इन्द्रस्येव दक्¶इƒअ¨ ‹रियैधि. यु¤जन्तु त्व्å मरुतो वि‹ववेदसै᳓ å ते त्व¶¢å पत्सु जव≈ दध्åतु.
408,7,"Senapati Devata, Brihaspati °Rshi",212,okrks¼ okÆ euks¼ ok xU/ÆokZ% lÆIrfo¼§'kfr% A rs¿vxzs¿'o¼e;q×t¡ÆLrs¿av¼fLeu~ tÆoekn¼/q% AA÷AA,Våto vå mano vå gandharvå¨ saptavim~ ‹ati¨. Teí agreí ‹vamayu¤ja~msteí asmi¤ javamådadhu¨.,"Twenty-seven a gandharvas (universal wind, the mind and five main pranas, five subpranas, five organs of sense, five organs of volition, and five subtle elements) these possess and operate with speed in nature. May these bless this man, commander of the forces, with speed.",Våto vå mano vå gandharvå¨ saptavim~ ‹ati¨. Teí agreí ‹vamayu¤ja~msteí asmi¤ javamådadhu¨.,व्åतो व्å मनो व्å गन्धर्व्å¨ सप्तविम्ँ ‹अति¨. तेइ᳓ अग्रेइ᳓ ‹वमयु¤जँम्स्तेइ᳓ अस्मि¤ जवम्åदधु¨.
409,8,"Prajapati Devata, Brihaspati °Rshi",212,"okr¼j§gk Hko okftu~ ;qÉT;ek¼uÆ¿bUæ¼L;soÆ nf{k¼.k% füÆkÆ;Sf/¼ ;qÉ×tUr¼ eÆ#rks¼ fOÆkÆ'oos¼nlÆ¿vk rsÆ Ro""Vk¼ iÆRlq tÆoa n¼/krq AAøAA tÆoks ;Lrs¼ okftÆfÂfg¼rkÆ s xqgkÆ ;% ';sÆus ijh¼ÙkÆksÆ¿vp¼jPpÆ okrs¼ rsu¼ m cy¼okÆu~ cys¼u A uks okftÆu~ oktÆftPpÆ HkoÆ le¼u s p ikjfÕÆk""Æ .k%q A okftu¼ k s oktftrksÆ okt¼§lfjÆ"";UrksÆ c`gÆLirs¼HkkÆxZ eo¼ft?kzr AAùAA","Våtara~mhå bhava våjinyujyamånaíindrasyeva ‹riyaidhi. Yu¤jantu två maruto vi‹vavedasaí å te tva¶¢å patsu java≈ dadhåtu. Javo yaste våjinnihito guhå ya¨ ‹yene par∂ttoí acaracca våste. Tena no våjin balavån balena våjajicca bhava samane ca pårayi¶ƒu¨. Våjino light våjajitoa våja`m sari¶yanto bæhaspater- freedom, bhågamavajighrata. of Brihaspati,","A q Rok Ruler, swift in response and action, be as fast as the speed of wind, be efficient and expert, concentrative g 10. in the service of the nation, move and achieve honour and glory as that of Indra, lord of the worrld. May the Maruts, universal winds (men of o encyclopaedic knowledge), and Twashta, lord of refinement and sophistication (the specialist) inspire your feet with instant speed of motion. . °Rsahi) 9. (Vira Devata, Brihaspati Mayn existence. of power and speed (Vajin), man of knowledge and ruler of the land, the speed and passion that’s derep in your heart, that’s entered in the wings of light the eagle and in the velocity of the wind, by that speed freedom, and passion, man of power and prowess, be the victor inexorable of battles, and through fight and struggle, cross the sufferings of life and the land. light freedom, Warriors of the land, fighting and doing your duty of Brihaspati, in the service of the protector of a great people, winning battles and achieving plenty and prosperity, taste the and existence. fragrance of the sweets of life. light freedom,","Våtara~mhå bhava våjinyujyamånaíindrasyeva ‹riyaidhi. Yu¤jantu två maruto vi‹vavedasaí å te tva¶¢å patsu java≈ dadhåtu. Javo yaste våjinnihito guhå ya¨ ‹yene par∂ttoí acaracca våste. Tena no våjin balavån balena våjajicca bhava samane ca pårayi¶ƒu¨. Våjino light våjajitoa våja`m sari¶yanto bæhaspaterfreedom, bhågamavajighrata. of Brihaspati,","व्åतरँम्ह्å भव व्åजिन्युज्यम्åनै᳓इन्द्रस्येव ‹रियैधि. यु¤जन्तु त्व्å मरुतो वि‹ववेदसै᳓ å ते त्व¶¢å पत्सु जव≈ दध्åतु. जवो यस्ते व्åजिन्निहितो गुह्å य¨ ‹येने पर्∂त्तोइ᳓ अचरच्च व्åस्ते. तेन नो व्åजिन् बलव्åन् बलेन व्åजजिच्च भव समने च प्åरयि¶ƒउ¨. व्åजिनो लिघ्त् व्åजजितोअ व्åज`म् सरि¶यन्तो ब्æहस्पतेर्फ़्रेएदोम्, भ्åगमवजिघ्रत. ओफ़् ब्रिहस्पति,"
410,10,"Indra and Brihaspati Devate, Brihaspati °Rshi",213,nsÆoL;kÆg§l¼fOÆkÆrq% lÆR;l¼olksÆ c`gÆLirs¼#ÙkÆea uko¼Q§ lÆos #gs;e~A nsÆoL;kÆg§l¼fOÆkÆrq% lÆos lÆR;l¼oÆl¿bUæ¼L;ksÙkÆea uko¼Q§#gs;e~ A nsÆoL;kÆg§l¼fOÆkÆrq% lÆos lÆR;iz¼lolksÆ c`gÆLirs¼#ÙkÆea uko¼Qe#ge~ A nsÆoL;kÆg§l¼fOÆkÆrq% lÆos lÆR;i¼lz olÆ¿bUæ¼L;ksÙkÆea uko¼Qe#ge~ AAûúAA nsÆoL;kÆg§l¼fOÆkÆrq% lÆR;l¼olksÆ c`gÆLirs¼#ÙkÆea uko¼Q§ lÆos #gs;e~A nsÆoL;kÆg§l¼fOÆkÆrq% lÆos lÆR;l¼oÆl¿bUæ¼L;ksÙkÆea uko¼Q§#gs;e~ A nsÆoL;kÆg§l¼fOÆkÆrq% lÆo s lÆR;iz¼lolksÆ c`gÆLirs¼#ÙkÆea uko¼Qe#ge~ A nsÆoL;kÆg§l¼fOÆkÆrq% lÆos lÆR;i¼lz olÆ¿bUæ¼L;ksÙkÆea uko¼Qe#ge~ AA . ûúAA,Devasyåha~m savitu¨ save satyasavaso bæhaspateruttama≈ nåka~m ruheyam. Devasyåha~m savitu¨ save satyasavasaíindra- syottama≈ nåka`m ruheyam. Devasyåha`m savitu¨ save satyaprasavaso bæhaspateruttama≈ nåkamaruham. Devasyåha~m savitu¨ save satyaprasavasaí indrasyottama≈ nåkama- Devasyåha~m savitu¨ saave satyasavaso bæhaspateruttama≈ nåka~m ruheyam. Devasyåha~m savitu¨ save satyasavasaíindra- syottama≈ nåka`m m ruheyam. Devasyåha`m savitu¨ save satyaprasavaso bæhaspateruttama≈ nåkamaruham. Devasyåha~m savitu¨ save satyaprasavasaí a indrasyottama≈ nåkama-,"ruham. In this yajnic creation of glorious Savita, Lord of light and life, may I ascend to the highest heaven of freedom, knowledge and divine realization by the grace of Brihaspati, great and inviolable lord of truth and existence. In this yajnic creation of glorious Savita, Lord of light and life, may I ascend to the highest heaven of freedom, justice and prosperity by the grace of Indra, inexorable lord of truth, justice and magnificence. In this yajnic creation of glorious Savita, Lord of light and life, I have risen to the highest realization of freedom, knowledge and divine presence by the grace of Brihaspati, great and generous lord promoter of truth and existence. In this yajnic creation of glorious Savita, Lord of light and life, I have risen to the highest realization of freedom, justice and prosperity by the grace of Indra, 10. (Indra and Brihaspati Devate, Brihaspati °Rshi) g ruham. In this yajnic csreation of glorious Savita, Lord of light and life, may I ascend to the highest heaven of freedom, knowleadge and divine realization by the grace of Brihaspati, great and inviolable lord of truth and existence. y In this yajnic creation of glorious Savita, Lord of light and lirfe, may I ascend to the highest heaven of freedom, justice and prosperity by the grace of Indra, inexorable lord of truth, justice and magnificence. In this yajnic creation of glorious Savita, Lord of light and life, I have risen to the highest realization of freedom, knowledge and divine presence by the grace of Brihaspati, great and generous lord promoter of truth and existence. In this yajnic creation of glorious Savita, Lord of light and life, I have risen to the highest realization of freedom, justice and prosperity by the grace of Indra, generous and unfailing Lord promoter of truth, g justice and magnificence. of yours r which",Devasyåha~m savitu¨ save satyasavaso bæhaspateruttama≈ nåka~m ruheyam. Devasyåha~m savitu¨ save satyasavasaíindrasyottama≈ nåka`m ruheyam. Devasyåha`m savitu¨ save satyaprasavaso bæhaspateruttama≈ nåkamaruham. Devasyåha~m savitu¨ save satyaprasavasaí indrasyottama≈ nåkamaDevasyåha~m savitu¨ saave satyasavaso bæhaspateruttama≈ nåka~m ruheyam. Devasyåha~m savitu¨ save satyasavasaíindrasyottama≈ nåka`m m ruheyam. Devasyåha`m savitu¨ save satyaprasavaso bæhaspateruttama≈ nåkamaruham. Devasyåha~m savitu¨ save satyaprasavasaí a indrasyottama≈ nåkama,देवस्य्åहँम् सवितु¨ सवे सत्यसवसो ब्æहस्पतेरुत्तम≈ न्åकँम् रुहेयम्. देवस्य्åहँम् सवितु¨ सवे सत्यसवसै᳓इन्द्रस्योत्तम≈ न्åक`म् रुहेयम्. देवस्य्åह`म् सवितु¨ सवे सत्यप्रसवसो ब्æहस्पतेरुत्तम≈ न्åकमरुहम्. देवस्य्åहँम् सवितु¨ सवे सत्यप्रसवसै᳓ इन्द्रस्योत्तम≈ न्åकमदेवस्य्åहँम् सवितु¨ सअवे सत्यसवसो ब्æहस्पतेरुत्तम≈ न्åकँम् रुहेयम्. देवस्य्åहँम् सवितु¨ सवे सत्यसवसै᳓इन्द्रस्योत्तम≈ न्åक`म् म् रुहेयम्. देवस्य्åह`म् सवितु¨ सवे सत्यप्रसवसो ब्æहस्पतेरुत्तम≈ न्åकमरुहम्. देवस्य्åहँम् सवितु¨ सवे सत्यप्रसवसै᳓ अ इन्द्रस्योत्तम≈ न्åकम
411,11,"Indra and Brihaspati Devate, Brihaspati °Rshi",215,c`g¼LirsÆ c`gÆLir¼;sÆ okt¯ t;Æ okp¯ onrÆ c`gÆLi¯RÆkÆ and education. okt¯ tki;r A bUæÆ okt¯ tÆ;sUæk¼;Æ okp¯ onÆrsUæaÆ okt¯ and help tki;r AAûûAA,"Bæhaspate våja≈ jaya bæhaspataye våca≈ should vadata bæhaspati≈ våja≈ jåpayata. Indra våja≈ lord of jayendråya våca≈ vmadatendra≈ våja≈ jåpayata. and abundance,","o education . from and free Brihaspati, leader and master of knowledge and enlightenment, fight and win the battle for knowledge 13. and education. Teachers a and scholars, proclaim, speak and teach the language of knowledge for the ruler, and help him to fight sand win the battle. Indra, ruler, leader and admirer of knowledge and enlightenment, fight the battle against ignorance. Scholars and teachers, proclaim, speak and teach the language oyf enlightenment for the ruler and make him win the battle for education.","Bæhaspate våja≈ jaya bæhaspataye våca≈ should vadata bæhaspati≈ våja≈ jåpayata. Indra våja≈ lord of jayendråya våca≈ vmadatendra≈ våja≈ jåpayata. and abundance,","ब्æहस्पते व्åज≈ जय ब्æहस्पतये व्åच≈ स्होउल्द् वदत ब्æहस्पति≈ व्åज≈ ज्åपयत. इन्द्र व्åज≈ लोर्द् ओफ़् जयेन्द्र्åय व्åच≈ व्मदतेन्द्र≈ व्åज≈ ज्åपयत. अन्द् अबुन्दन्चे,"
412,12,"Indra and Brihaspati Devate, Brihaspati °Rshi",215,"a ,É""kk o%Æ lk lÆR;k loÆa kxH¼ kÉ|w ;k Æ cg` ÆLi¯RkÆ Æ okteÆ tht¼ irÆ kth&¼ truth, tirÆ c`gÆLi¯RÆkÆ oktÆ a ou¼Lir;kÆ s foeq¼P;èoe~ A ,É""kk oÆ% lk lÆR;k lÆoa kx¼HkwÉ|;sUæaÆ oktÆeth¼tiÆrkth¼tiÆrsUæaÆ oktaÆ ou¼Lir;kÆ s foeq¼P;èoe~ AAûüAA",E¶å va¨ så satyå sa≈vågabhμudyayå bæhaspati≈ våjamaj∂japatåj∂japata bæhaspati≈ våja≈ vanaspatayo vimucyadhvam. E¶å va¨ så satyå sa≈vågabhμudyayendra≈ våjamaj∂japatåj∂ja- patendra≈ våja≈ vanaspatayo vimucyadhvam.,"light win the of the territory, 14. Men bright as sunbeams, this national language of yours should be true, good, common and one by which Brihaspati, ruler of the great land and leader of education and enlightenment may win the battle of unity and education. Men of plenty and abundance, cooperate and help Brihaspati win the battle and free the nation from ignorance, disunity and suffering. Men bright as sunbeams, the language of yours should be true, good, common and one by which Indra, lord of national glory, may win his battle. Men of plenty and abundance, cooperate and help Indra win the battle and free the nation from ignorance and suffering.",E¶å va¨ så satyå sa≈vågabhμudyayå bæhaspati≈ våjamaj∂japatåj∂japata bæhaspati≈ våja≈ vanaspatayo vimucyadhvam. E¶å va¨ så satyå sa≈vågabhμudyayendra≈ våjamaj∂japatåj∂japatendra≈ våja≈ vanaspatayo vimucyadhvam.,ए¶å व¨ स्å सत्य्å स≈व्åगभ्μउद्यय्å ब्æहस्पति≈ व्åजमज्∂जपत्åज्∂जपत ब्æहस्पति≈ व्åज≈ वनस्पतयो विमुच्यध्वम्. ए¶å व¨ स्å सत्य्å स≈व्åगभ्μउद्ययेन्द्र≈ व्åजमज्∂जपत्åज्∂जपतेन्द्र≈ व्åज≈ वनस्पतयो विमुच्यध्वम्.
413,13,"Savita Devata, Brihaspati °Rshi",215,"nÆos L;kgÆ §l¼fOÆkrÆ %q loÆ s lÆR;i¼lz olkÆ s cg` ÆLir¼os ktZ Æftrk sÆ okt¯ ts""ke~ A okft¼uks oktftÆrks¿èo¼u LdHuqÉoUrkÆ s ;kst¼ukÆ feek¼ukÆ% dk""Bak¼ xPNr AAûýAA",Devasyåha~m savitu¨ save satyaprasavaso bæhaspatervåjajito våja≈ je¶am. Våjino våjajitoí- dhvana skabhnuvanto yojanå mimånå¨ k嶢hå≈,"gacchata. In the world, the cosmic yajna of Savita, Lord of light and life, the great lord creator and promoter of truth, Brihaspati, victor of wars I wish and pray I may win the battles of life. Great warriors, winners of battles, stem the routes of the enemy’s advance, and, crossing leagues of virgin territory, spread over the directions.",Devasyåha~m savitu¨ save satyaprasavaso bæhaspatervåjajito våja≈ je¶am. Våjino våjajitoídhvana skabhnuvanto yojanå mimånå¨ k嶢hå≈,देवस्य्åहँम् सवितु¨ सवे सत्यप्रसवसो ब्æहस्पतेर्व्åजजितो व्åज≈ जे¶अम्. व्åजिनो व्åजजितोइ᳓ध्वन स्कभ्नुवन्तो योजन्å मिम्åन्å¨ क्嶢ह्å≈
414,14,"Brihaspati Devata, Dadhikrava °Rshi",215,",""É k L; okÆth f{k¼iƯ.k rj¼q .;fr xhz oÆ k;ka ¼ cƼk¿s v¼fid{Æ k¿& vkÆlfu¼ A Ørq¯ nfèÆkÆØk¿vu¼ q lƧlfu¼"";nRiÆFkkeVÉkɦ L;UokÆiuh¼iQ.kÆr~ Lokgk¼ AAûþAA",,"Men bright as sunbeams, this national language g of yours should be true, good, common and one by which Brihaspati, ruler of the great land andr leader of education and enlightenment may win the o battle of unity and education. Men of plenty and abundance, cooperate and help Brihaspati win the battle and free the nation from ignorance, disunity and suffering. . Men bright as sunbeams, the language j of yours should be true, good, common and one by which Indra, lord of national glory, may win his battle. Men of plenty and abundance, cooperate anmd help Indra win the battle and free the nation from ignorance and suffering.",,
415,13,"Savita Devata, Brihaspati °Rshi",216,"nÆos L;kgÆ §l¼fOÆkrÆ %q loÆ s lÆR;i¼lz olkÆ s cg` ÆLir¼os ktZ Æftrk sÆ okt¯ ts""ke~ A okft¼uks oktftÆrks¿èo¼u LdHuqÉoUrkÆ s ;kst¼ukÆ feek¼ukÆ% dk""Bak¼ xPNr AAûýAA",Devasyåhaa~m savitu¨ save satyaprasavaso bæhaspatervåjajito våja≈ je¶am. Våjino våjajitoí- dhvana y skabhnuvanto yojanå mimånå¨ k嶢hå≈,"gacchata. In the r world, the cosmic yajna of Savita, Lord of light and life, the great lord creator and promoter of truth, Brihaspati, a victor of wars I wish and pray I may win the battles of life. eGreat warriors, winners of battles, stem the routes of the enemy’s advance, and, crossing leagues of virgin spread over the directions.",Devasyåhaa~m savitu¨ save satyaprasavaso bæhaspatervåjajito våja≈ je¶am. Våjino våjajitoídhvana y skabhnuvanto yojanå mimånå¨ k嶢hå≈,देवस्य्åहअँम् सवितु¨ सवे सत्यप्रसवसो ब्æहस्पतेर्व्åजजितो व्åज≈ जे¶अम्. व्åजिनो व्åजजितोइ᳓ध्वन य् स्कभ्नुवन्तो योजन्å मिम्åन्å¨ क्嶢ह्å≈
416,14,"Brihaspati Devata, Dadhikrava °Rshi",216,",""É k L; okÆth f{k¼iƯ.k rj¼q .;fr xhz oÆ k;ka ¼ cƼk¿s v¼fid{Æ k¿& vkÆlfu¼ A Ørq¯ nfèÆkÆØk¿vu¼ q lƧlfu¼"";nRiÆFkkeVÉkɦ L;UokÆiuh¼iQ.kÆr~ Lokgk¼ AAûþAA","E¶a sya våj∂ k¶ipaƒim turaƒyati g gr∂våyå≈ baddhoí apikak¶aí åsani. Kratu≈ dadhikråí anu well-maintained sam~ sani¶yadatpathåmaΔkå ` msyanvårpan∂-phaƒat action, svåhå.","o demons Just as that horse, tied neck, flanks and mouth, saving still galloping past the distance-marks and hurdles on peace . of life its course, carries the rider to the battle, similarly this warrior, in spite of all the hurdles in j his path, passionate and impetuous in the business (yajna) of battle, 17. commands his soldiers in the sacred voice of truth, to pounce upon the enemy. m","E¶a sya våj∂ k¶ipaƒim turaƒyati g gr∂våyå≈ baddhoí apikak¶aí åsani. Kratu≈ dadhikråí anu wellmaintained sam~ sani¶yadatpathåmaΔkå ` msyanvårpan∂phaƒat action, svåhå.","ए¶अ स्य व्åज्∂ क्¶इपƒइम् तुरƒयति ग् ग्र्∂व्åय्å≈ बद्धोइ᳓ अपिकक्¶ऐ᳓ åसनि. क्रतु≈ दधिक्र्åइ᳓ अनु wएल्ल्मैन्तैनेद् सम्ँ सनि¶यदत्पथ्åमΔक्å ` म्स्यन्व्åर्पन्∂फƒअत् अच्तिओन्, स्व्åह्å."
417,15,"Brihaspati Devata, Dadhikrava °Rshi",217,mÆr Lek¼L;Æ æo¼rLrqj.;Ær% iÆ.k± u osjuq¼okfr izxÆ£/u¼% A ';Æus L;¼os Æ /tz ¼rk¿s vVlÉ a ifj¼ nfèkÆ ØÆ kO.k¼% lÆgkts k Z rfj¼=krÆ% Lokgk¼ AAûÿAA,"Uta småsya dravatasturaƒyata¨ parƒam na veranuvaåti pragardhina¨. ›yenasyeva dhrajatoí aΔkasa≈ pari dadhikråvƒa¨ sahorjå taritrata¨ and self-disciplined, svåhå. and subjects,","shastras, The warrior who, like a bird on the wing, eager, share hastening, r pressing on, sweeping, and pouncing upon its prey like an eagle, presses on the flanks of his flying suggestions horse, a and sweeping on and closing upon the enemy, promote exhorts his cohorts with passion in the true voice, wins 18. tehe battle.","Uta småsya dravatasturaƒyata¨ parƒam na veranuvaåti pragardhina¨. ›yenasyeva dhrajatoí aΔkasa≈ pari dadhikråvƒa¨ sahorjå taritrata¨ and selfdisciplined, svåhå. and subjects,","उत स्म्åस्य द्रवतस्तुरƒयत¨ पर्ƒअम् न वेरनुवåति प्रगर्धिन¨. ›येनस्येव ध्रजतोइ᳓ अΔकस≈ परि दधिक्र्åव्ƒअ¨ सहोर्ज्å तरित्रत¨ अन्द् सेल्फ़्दिस्चिप्लिनेद्, स्व्åह्å. अन्द् सुब्जेच्त्स्,"
418,16,"Brihaspati Devata, Vasishtha °Rshi",217,"'kÂks¼ HkoUrq okÆftuksÆ gos¼""kq nÆos rk¼rk fEÆkÆræ¼o% LoÆdkZ% A tEÆ Hk;UÆ rk¿s ¯g Æ od` §Æ j{kk¦¼ fLkÆ Æ luE¼s ;LÆ e|;¼q ÆoÂÆ keh¼ok% AAûöAA",›anno bhavantu våjino have¶u devatåtå mitadrava¨ svarkå¨. Jambhayantoíhi≈ vækamí ` rak¶å~msi sanemyasmadyuyavannåm∂vå¨.,"Passionate but controlled, brilliant, esteemed and well-maintained warriors with their horses, swift in action, seizing by the neck the serpents, wolves and demons of the society, be good and auspicious to us, saving us from social pollution and giving us lasting peace and security in the noble men’s yajnas and battles of life for development and progress.",›anno bhavantu våjino have¶u devatåtå mitadrava¨ svarkå¨. Jambhayantoíhi≈ vækamí ` rak¶å~msi sanemyasmadyuyavannåm∂vå¨.,›अन्नो भवन्तु व्åजिनो हवे¶उ देवत्åत्å मितद्रव¨ स्वर्क्å¨. जम्भयन्तोइ᳓हि≈ व्æकमि᳓ ` रक्¶åँम्सि सनेम्यस्मद्युयवन्न्åम्∂व्å¨.
419,17,"Brihaspati Devata, Nabhanedishtha °Rshi",217,"rs ukÆ¿s voZ×Urks gouÆJqrksÆ goÆ a fo'os¼ Ük`.oUrq okÆftuks¼ fEkÆ rÆ æo¼ %A lgÆ ÆÏlÆ k e/Æs lk¼rk lfUÆkÆ"";ok¼ s egk s ; s /u§¼ lfEÆkÆFk""s k¼q tfHÆkzÆjs AAû÷AA",Te noíarvanto havana‹ruto hava≈ vi‹ve ‹æƒvantu våjino mitadrava¨. Sahasraså medhasåtå sani¶yavo maho ye dhana~m samithe¶u jabhrire.,"Men of knowledge, wisdom and vision, dynamic and self-disciplined, expert men of a thousand themes and subjects, who have heard and meditated on the shastras, who deserve,desire, offer and receive their share in the national yajna, may all listen to our suggestions and prayers in national projects and may promote and maintain our great wealth and honour.",Te noíarvanto havana‹ruto hava≈ vi‹ve ‹æƒvantu våjino mitadrava¨. Sahasraså medhasåtå sani¶yavo maho ye dhana~m samithe¶u jabhrire.,ते नोइ᳓अर्वन्तो हवन‹रुतो हव≈ वि‹वे ‹æƒवन्तु व्åजिनो मितद्रव¨. सहस्रस्å मेधस्åत्å सनि¶यवो महो ये धनँम् समिथे¶उ जभ्रिरे.
420,18,"Brihaspati Devata, Vasishtha °Rshi",217,"okts¼okts¿or okftuks ukÆ s /us¼""kq foizk¿ve`rk¿ÍrKk% A vÆL; eèo¼% ficr ekÆn;¼èoa r`ÉIrk ;k¼r iÆfFkfHk¼nsZo&Æ ;ku¼%S AAûøAA",Våje-våjeí vata våjino no dhane¶u vipråí amætåí ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ tæptå yåta pathibhirdevayånai¨.,"Passionate but controlled, brilliant, esteemed g and well-maintained warriors with their horses, swift in action, seizing by the neck the serpents, wrolves and demons of the society, be good and auspicious o to us, saving us from social pollution and giving us lasting peace and security in the noble men’s yajnas and battles of life for development and progress. . Nabhanediashtha",Våjevåjeí vata våjino no dhane¶u vipråí amætåí ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ tæptå yåta pathibhirdevayånai¨.,व्åजेव्åजेइ᳓ वत व्åजिनो नो धने¶उ विप्र्åइ᳓ अम्æत्åइ᳓ æतज्¤å¨. अस्य मध्व¨ पिबत म्åदयध्व≈ त्æप्त्å य्åत पथिभिर्देवय्åनै¨.
421,17,"Brihaspati Devata, °Rshi",218,"rs ukÆ¿s voZ×Urks gouÆJqrksÆ goÆ a fo'os¼ Ük`.oUrq okÆftuks¼ fEkÆ rÆ æo¼ %A lgÆ ÆÏlÆ k e/Æs lk¼rk m lfUÆkÆ"";ok¼ s egk s ; s /u§¼ lfEÆkÆFk""s k¼q tfHÆkzÆjs AAû÷AA",Te noíarvanto haavana‹ruto hava≈ vi‹ve ‹æƒvantu våjino mitadrava¨. Sahasraså medhasåtå sani¶yavo maho ye dhana~m samithe¶u jabhrire.,"Men of kn a owledge, wisdom and vision, dynamic and self-disciplined, expert men of a thousand themes and subjects, who have heard and meditated on the shastras, who deserve,desire, offer and receive their share in the national yajna, may all listen to our suggestions and prayers in national projects and may promotae and maintain our great wealth and honour.",Te noíarvanto haavana‹ruto hava≈ vi‹ve ‹æƒvantu våjino mitadrava¨. Sahasraså medhasåtå sani¶yavo maho ye dhana~m samithe¶u jabhrire.,ते नोइ᳓अर्वन्तो हअवन‹रुतो हव≈ वि‹वे ‹æƒवन्तु व्åजिनो मितद्रव¨. सहस्रस्å मेधस्åत्å सनि¶यवो महो ये धनँम् समिथे¶उ जभ्रिरे.
422,18,"Brihaspati Devata, Vasishtha °Rshi",218,"okts¼okts¿or okftuks ukÆ s /us¼""kq foizk¿ve`rk¿ÍrKk% A eèo¼% ficr ekÆn;¼èoa r`ÉIrk ;k¼r iÆfFkfHk¼nsZo&Æ ;ku¼%S AAûøAA",Våje-våjeí vata våjino no dhane¶u vipråí amætåí ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ tæptå yåta pathibhirdevayånai¨.,"Heroes of the land, defend us in battle g after battle. Men of virtue and wisdom, free and immortal in nature and character, visionaries of eternal truth rand universal law, protect and promote us in our wealth o and honour, drink of the nectar sweets of this life to your heart’s content, rejoice, and, by the paths of the noble and the great men of the world, go forward. . j universal",Våjevåjeí vata våjino no dhane¶u vipråí amætåí ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ tæptå yåta pathibhirdevayånai¨.,व्åजेव्åजेइ᳓ वत व्åजिनो नो धने¶उ विप्र्åइ᳓ अम्æत्åइ᳓ æतज्¤å¨. अस्य मध्व¨ पिबत म्åदयध्व≈ त्æप्त्å य्åत पथिभिर्देवय्åनै¨.
423,19,"Prajapati Devata, Vasishthaa °Rshi",219,"vk ekÆ okt¼L; ilz oÆ k s tx¼ E;knÆ es s |kok¼if` FÆkÆoh fOÆkÆ'o:¼ iAs vk ek¼ xUrka fIÆkÆrjk¼ mekÆrjkÆ pk ekÆ lkseks¼¿ve`rÆÙosu¼ xE;kr~ A okft¼uks oktftrksÆ okt¼§ll`Éok¦lksÆ c`gÆLirs¼& HkkZÆxeo¼ft?kzr fue`tkÆuk% AAûùAA of warning; Lokgk¼ Lokgk¼fIÆkÆtk;Æ Ør¼osÆ vkÆi;Æ s LokÆi;Æ s LokgkÆ LokgkÆ Lokgk¼¿gÆiZr¼;s LokgkÉs¼ Lokgk¼ eqÉX/k;¼ eÉXq /k;Æ Lokgk¼ fouƧf'ku¼¿vkUR;k;Æuk;Æ obedience oSu§f'ÆkÆuk;Æ Lokgk¿¿& by yajna, UR;k¼; HkkSoÆuk;Æ LokgkÆ Hkqo¼uL;Æ ir¼;sÆ Lokgk¿f/¼ir;sÆ vision Lokgk¼ AAüúAA",Å må våjasya aprasavo jagamyådeme dyåvå- advice; pæthiv∂ vi‹varμupe. Å må gantå≈ pitarå måtarå for vision cå må somoí s amætattvena gamyåt. Våjino våjajito våja~m sasævå~nso bæhaspaterbhågama- vajighrata nimæjånå¨. Åpaye svåhå svåpaye svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåí- hne mugdhåya svåhå mugdhåya vaina~m‹inåya svåhå vina~m‹inaí åntyåyanåya svåhåîntyåya bhauvanåya svåhå bhuvanasya pataye svåhåí- dhipataye svåhå.,"relentless study; for lord dawn for honour protocol. 21. May the knowledge of the Vedas and shastras come to me. y May the knowledge and wealth of the boundless forms of earth and heaven come to me. May the fatherly and motherly seniors bless me. May the secrets of soma herb with the gift of health and longevity open a to me. Heroes of the land, victors of wars, tempered and purified, fight the battles and do your part of service aend honour to Prajapati, great lord and guardian spirit of this earth. (Prajapati Devata, Vasishtha °Rshi) For comprehensive knowledge, honest work; for universal happiness, virtuous action ; for sure success, relentless effort; for creative intelligence, ceaseless study; for the expression of knowledge, living language; for lord of the day, sun, astronomy; for the glorious dawn of the day, science; for the self-deluded fool, words of warning; for the self-destructive mean, reformative advice; for the earthly born eternal soul, vision of reality; for vision of the Lord of the universe, divine intelligence; for honour to the President, language and manners of protocol.",Å må våjasya aprasavo jagamyådeme dyåvåadvice; pæthiv∂ vi‹varμupe. Å må gantå≈ pitarå måtarå for vision cå må somoí s amætattvena gamyåt. Våjino våjajito våja~m sasævå~nso bæhaspaterbhågamavajighrata nimæjånå¨. Åpaye svåhå svåpaye svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåíhne mugdhåya svåhå mugdhåya vaina~m‹inåya svåhå vina~m‹inaí åntyåyanåya svåhåîntyåya bhauvanåya svåhå bhuvanasya pataye svåhåídhipataye svåhå.,Å म्å व्åजस्य अप्रसवो जगम्य्åदेमे द्य्åव्åअद्विचे; प्æथिव्∂ वि‹वर्μउपे. Å म्å गन्त्å≈ पितर्å म्åतर्å फ़ोर् विसिओन् च्å म्å सोमोइ᳓ स् अम्æतत्त्वेन गम्य्åत्. व्åजिनो व्åजजितो व्åजँम् सस्æव्åँन्सो ब्æहस्पतेर्भ्åगमवजिघ्रत निम्æज्åन्å¨. Åपये स्व्åह्å स्व्åपये स्व्åह्åइ᳓पिज्åय स्व्åह्å क्रतवे स्व्åह्å वसवे स्व्åह्åइ᳓हर्पतये स्व्åह्åइ᳓ह्ने मुग्ध्åय स्व्åह्å मुग्ध्åय वैनँम्‹इन्åय स्व्åह्å विनँम्‹इनै᳓ åन्त्य्åयन्åय स्व्åह्åîन्त्य्åय भौवन्åय स्व्åह्å भुवनस्य पतये स्व्åह्åइ᳓धिपतये स्व्åह्å.
424,21,"Yajna Devata, Vasishtha °Rshi",219,"vk;q¼;ZÆKsu¼ dYirka izkÆ.kks ;ÆKsu¼ dYirkaÆ p{kq¼;ZÆKsu¼ dYirkƦJks=ak¼ ;ÆKsu¼ dYirka i`É""Ba ;ÆKsu¼ dYirka ;ÆKks ¼ izÆtki¼rs% k¿v¼HkweÆ ;ÆKus dYirke~ A iÆtz Lo~nsZok¿vxUek&Æ e`rk¼¿vHkwe AAüûAA",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈- cak¶uryaj¤ena kalpatå~m ‹rotra≈ yaj¤ena kalpatå≈ pr¶¢ha≈ yaj¤ena kalpatåm yaj¤o yaj¤ena kalpatåm. Prajåpate¨ prajåí abhμuma svardevåí aganmåmætåíabhμuma. Åpaye svåhå svåpaye svåhåípijåya g svåhå kratave svåhå vasave svåhåíharpataye svåhåí- hne mugdhåya svåhå mugdhåya vainra~m‹inåya svåhå vina~m‹inaí åntyåyanåya svåhåîntyåya bhauvanåya svåhå bhuvanasya pataye svåhåí- dhipataye svåhå.,"May your life grow strong and stable by yajna, obedience to Ishwara; may your vitality grow stronger by yajna, pursuit of knowledge; may your eye grow in vision by yajna, right seeing; may your ear grow in For comprehensive knowledge, honest work; for universal happiness, virtuous action ; j for sure success, relentless effort; for creative intelligence, ceaseless study; for the expression of knowledge, living language; for lord of the day, sun, astronomy; m for the glorious dawn of the day, science; for the self-deluded fool, words of warning; for the self-destructive mean, reformative advice; for the earthly boarn eternal soul, vision of reality; for vision of the Lord of the universe, divine intelligence; for honour to the President, language and manners of protocol.",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈cak¶uryaj¤ena kalpatå~m ‹rotra≈ yaj¤ena kalpatå≈ pr¶¢ha≈ yaj¤ena kalpatåm yaj¤o yaj¤ena kalpatåm. Prajåpate¨ prajåí abhμuma svardevåí aganmåmætåíabhμuma. Åpaye svåhå svåpaye svåhåípijåya g svåhå kratave svåhå vasave svåhåíharpataye svåhåíhne mugdhåya svåhå mugdhåya vainra~m‹inåya svåhå vina~m‹inaí åntyåyanåya svåhåîntyåya bhauvanåya svåhå bhuvanasya pataye svåhåídhipataye svåhå.,Åयुर्यज्¤एन कल्पत्å≈ प्र्åƒओ यज्¤एन कल्पत्å≈चक्¶उर्यज्¤एन कल्पत्åँम् ‹रोत्र≈ यज्¤एन कल्पत्å≈ प्र्¶¢ह≈ यज्¤एन कल्पत्åम् यज्¤ओ यज्¤एन कल्पत्åम्. प्रज्åपते¨ प्रज्åइ᳓ अभ्μउम स्वर्देव्åइ᳓ अगन्म्åम्æत्åइ᳓अभ्μउम. Åपये स्व्åह्å स्व्åपये स्व्åह्åइ᳓पिज्åय ग् स्व्åह्å क्रतवे स्व्åह्å वसवे स्व्åह्åइ᳓हर्पतये स्व्åह्åइ᳓ह्ने मुग्ध्åय स्व्åह्å मुग्ध्åय वैन्रँम्‹इन्åय स्व्åह्å विनँम्‹इनै᳓ åन्त्य्åयन्åय स्व्åह्åîन्त्य्åय भौवन्åय स्व्åह्å भुवनस्य पतये स्व्åह्åइ᳓धिपतये स्व्åह्å.
425,21,"Yajna Devata, Vasishtha °Rshi",220,"vk;q¼;ZÆKsu¼ dYirka izkÆ.kks ;ÆKsu¼ dYirkaÆ p{kq¼;ZÆKsu¼ dYirkƦJks=ak¼ ;ÆKsu¼ dYirka i`É""Ba ;ÆKsu¼ dYirka ;ÆKks ¼ izÆtki¼rs% k¿v¼HkweÆ ;ÆKus dYirke~ r A iÆtz Lo~nsZok¿vxUek&Æ e`rk¼¿vHkwe AAüûAA vÆLes ok¼¿s vfLRofUÆæÆ;meLÆ es u`ÉE.keqÉr Ørq¼jÊLes opkZ ¼¦fl lUrq o% A ueks¼ ekÆ=ks i¼f` FÆkÆO;S ueks¼ ekÆ=ks i`¼fFÆkÆO;k¿bÆ;a rsÆ jkMÔÆUrkfLÆkÆ ;e¼uks /zqÉoks~¿fl /Æ#.k¼% A ÑÉ"";S RokÆ {ksek¼; Rok jÊÕ;S RokÆ iks""kak¼; Rok AAüüAA",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈- ecak¶uryaj¤ena kalpatå~m ‹rotra≈ yaj¤ena kalpatå≈ pr¶¢ha≈ yaj¤ena kalpatåm yaj¤o yaj¤ena kalpatåm. Prajåpate¨ prajåí abhμuma svardevåí aganmåmætåíabhμuma. Asme voí astvindriyamasme næmƒamuta kratu- rasme varcåΔsi santu va¨. Namo måtre pæthivyai namo måtre pæthivyåí iyam te råŒyantåsi yamanoa dhruvoísi dharuƒa¨. Kæ¶yai två k¶emåya två rayyai två po¶åya två.,"May your life grow strong and stable by yajna, obedience to Ishwara; may your vitality grow stronger by yajna, pursuit of knowledge; may your eye grow in vision by yajna, right seeing; may your ear grow in hearing by yajna, hearing the sacred voice; g may your faculty of enquiry grow efficient by yajna, mutual dialogue; may your yajna — reverencer, society and charity — grow by yajna, performance o in action. May we continue to be the children of Prajapati, father of humanity (and of the ruler of the nation). May Sun, we become noble and virtuous and attain eternal herbs j sweet freedom, happiness and immortality. a watchful 22. (Dishah Devata, Vasishtha °Rshi) speech 24. Mayy our mind and perception, power and force, be for you and yours for us; all our wealth, thought and the heavens action, brrilliance and achievement be yours, and yours and therein well for us. Reverence to the mother earth. The wealth and a pay their glory of the earth is yours for the mother. You are for the mother, for farming, for protection and growth, for 25. production of wealth, for health and nourishment. You are the leader, disciplined controller, firm and constant, of all, for the mother.",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈ecak¶uryaj¤ena kalpatå~m ‹rotra≈ yaj¤ena kalpatå≈ pr¶¢ha≈ yaj¤ena kalpatåm yaj¤o yaj¤ena kalpatåm. Prajåpate¨ prajåí abhμuma svardevåí aganmåmætåíabhμuma. Asme voí astvindriyamasme næmƒamuta kraturasme varcåΔsi santu va¨. Namo måtre pæthivyai namo måtre pæthivyåí iyam te råŒyantåsi yamanoa dhruvoísi dharuƒa¨. Kæ¶yai två k¶emåya två rayyai två po¶åya två.,Åयुर्यज्¤एन कल्पत्å≈ प्र्åƒओ यज्¤एन कल्पत्å≈एचक्¶उर्यज्¤एन कल्पत्åँम् ‹रोत्र≈ यज्¤एन कल्पत्å≈ प्र्¶¢ह≈ यज्¤एन कल्पत्åम् यज्¤ओ यज्¤एन कल्पत्åम्. प्रज्åपते¨ प्रज्åइ᳓ अभ्μउम स्वर्देव्åइ᳓ अगन्म्åम्æत्åइ᳓अभ्μउम. अस्मे वोइ᳓ अस्त्विन्द्रियमस्मे न्æम्ƒअमुत क्रतुरस्मे वर्च्åΔसि सन्तु व¨. नमो म्åत्रे प्æथिव्यै नमो म्åत्रे प्æथिव्य्åइ᳓ इयम् ते र्åŒयन्त्åसि यमनोअ ध्रुवोइ᳓सि धरुƒअ¨. क्æ¶यै त्व्å क्¶एम्åय त्व्å रय्यै त्व्å पो¶åय त्व्å.
426,23,"Prajapati Devata, Vasishtha °Rshi",221,"okt¼L;Æes a iz¼lÆo% lq¼""kqÉos¿xÆ zs lkseƧjktk¼uÆeks""k¼/h""oÆIlq A rk¿vÆLeH;Æa e/qe¼ rhHkZoUrq oÆ;§jkÆ""V sª tk¼x`;ke iqÉjkfs g¼rkÆ% Lokgk¼ AAüýAA",Våjasyema≈ prasava¨ su¶uveígre soma`m råjånamo¶aŒh∂¶vapsu. Tåí asmabhya≈ madhumat∂rbhavantu vaya~m r嶢re jågæyåma purohitå¨ svåhå.,"This illustrious creator of the food of yajna, the Sun, first generated the shining soma, vitality, in the herbs and waters. May these waters and herbs be honey- sweet invigorating for us and we remain wakeful and watchful in the front ranks of the realm with noble speech and virtuous acts.",Våjasyema≈ prasava¨ su¶uveígre soma`m råjånamo¶aŒh∂¶vapsu. Tåí asmabhya≈ madhumat∂rbhavantu vaya~m r嶢re jågæyåma purohitå¨ svåhå.,व्åजस्येम≈ प्रसव¨ सु¶उवेइ᳓ग्रे सोम`म् र्åज्åनमो¶अŒह्∂¶वप्सु. त्åइ᳓ अस्मभ्य≈ मधुमत्∂र्भवन्तु वयँम् र्嶢रे ज्åग्æय्åम पुरोहित्å¨ स्व्åह्å.
427,24,"Prajapati Devata, Vasishtha °Rshi",221,okt¼L;Æes ka iz¼lÆo% f'k¼fJ;s Æ fno¼fEÆkÆek pÆ fo'okÆ Hkqo¼ukfu lÆezkV~ A vfn¼RlUra nki;fr iztkÆuURl uks¼ jÊf;§loZ×ohjaÊ fu;¼PNrqÉ Lokgk¼ AAüþAA,Våjasyemå≈ prasava¨ ‹i‹riye divamimå ca vi‹vå bhuvanåni samrå¢. Aditsanta≈ dåpayati prajånantsa no rayim ` sarvav∂ra≈ niyacchatu svåhå.,"The illustrious generator of the food of yajna fills the heavens and all the regions of the world with light and therein abides. That glorious lord/ruler, knowing well the evaders of oblations/taxes, makes them give/ pay their share of the yajna/social yajna of the land.",Våjasyemå≈ prasava¨ ‹i‹riye divamimå ca vi‹vå bhuvanåni samrå¢. Aditsanta≈ dåpayati prajånantsa no rayim ` sarvav∂ra≈ niyacchatu svåhå.,व्åजस्येम्å≈ प्रसव¨ ‹इ‹रिये दिवमिम्å च वि‹व्å भुवन्åनि सम्र्å¢. अदित्सन्त≈ द्åपयति प्रज्åनन्त्स नो रयिम् ` सर्वव्∂र≈ नियच्छतु स्व्åह्å.
428,25,"Prajapati Devata, Vasishtha °Rshi",221,"okt¼L;Æ uq i¼lz Æo vkc¼HkwosÆek pÆ fo'okÆ Hkqo¼ukfu lÆoZr¼%A lu¼fs EkÆ Æ jktk Æ ifj¼;kfr fOÆkÆ}ku ~ iÆtz k a i¯q ""V¼ o/Æ ;Z ¼ekuk¿s vLÆ es Lokgk¼ AAüÿAA",Våjasya nu prasava å babhμuvemå ca vi‹vå bhuvanåni sarvata¨. Sanemi råjå pariyåti vidvån prajå≈ pu¶¢i≈ vardhayamånoíasme svåhå. Våjasyema≈ prasava¨ su¶uveígre soma`m g råjånamo¶aŒh∂¶vapsu. Tåí asmabhya≈ madhumat∂rbhavantu vaya~m r嶢re rjågæyåma purohitå¨ svåhå.,"This illustrious creator of the food of yajna, the Sun, first generated the shining soma, vitality, in the herbs and waters. May these waters and herbs be honey- sweet invigorating for us and we remain j wakeful and watchful in the front ranks of the realm with noble speech and virtuous acts.",Våjasya nu prasava å babhμuvemå ca vi‹vå bhuvanåni sarvata¨. Sanemi råjå pariyåti vidvån prajå≈ pu¶¢i≈ vardhayamånoíasme svåhå. Våjasyema≈ prasava¨ su¶uveígre soma`m g råjånamo¶aŒh∂¶vapsu. Tåí asmabhya≈ madhumat∂rbhavantu vaya~m r嶢re rjågæyåma purohitå¨ svåhå.,व्åजस्य नु प्रसव å बभ्μउवेम्å च वि‹व्å भुवन्åनि सर्वत¨. सनेमि र्åज्å परिय्åति विद्व्åन् प्रज्å≈ पु¶¢इ≈ वर्धयम्åनोइ᳓अस्मे स्व्åह्å. व्åजस्येम≈ प्रसव¨ सु¶उवेइ᳓ग्रे सोम`म् ग् र्åज्åनमो¶अŒह्∂¶वप्सु. त्åइ᳓ अस्मभ्य≈ मधुमत्∂र्भवन्तु वयँम् र्嶢रे र्ज्åग्æय्åम पुरोहित्å¨ स्व्åह्å.
429,24,"Prajapati Devata, Vasishtha °Rshi",222,okt¼L;Æes ka iz¼lÆo% f'k¼fJ;s Æ fno¼fEÆkÆek pÆ fo'okÆ Hkqo¼ukfu lÆezkV~ A vfn¼RlUra nki;fr iztkÆuURl uks¼ jÊf;§loZ×ohjaÊ fu;¼PNrqÉ Lokgk¼ AAüþAA,Våjasyemå≈ prsasava¨ ‹i‹riye divamimå ca vi‹vå bhuvanåni samrå¢. Aditsanta≈ dåpayati prajånantsa a` no rayim sarvav∂ra≈ niyacchatu svåhå.,"The illustrious y generator of the food of yajna fills the heavens and all the regions of the world with light and therein r abides. That glorious lord/ruler, knowing well the evaders of oblations/taxes, makes them give/ pay their a share of the yajna/social yajna of the land.",Våjasyemå≈ prsasava¨ ‹i‹riye divamimå ca vi‹vå bhuvanåni samrå¢. Aditsanta≈ dåpayati prajånantsa a` no rayim sarvav∂ra≈ niyacchatu svåhå.,व्åजस्येम्å≈ प्र्ससव¨ ‹इ‹रिये दिवमिम्å च वि‹व्å भुवन्åनि सम्र्å¢. अदित्सन्त≈ द्åपयति प्रज्åनन्त्स अ` नो रयिम् सर्वव्∂र≈ नियच्छतु स्व्åह्å.
430,25,"Prajapati Devata, Vasishtha °Rshi",222,"okt¼L;Æ uq i¼lz Æo vkc¼HkwosÆek pÆ fo'okÆ Hkqo¼ukfu lÆoZr¼%A lu¼fs EkÆ Æ jktk Æ ifj¼;kfr fOÆkÆ}ku ~ iÆtz k a i¯q ""V¼ o/Æ ;Z ¼ekuk¿s vLÆ es Lokgk¼ AAüÿAA lkseƧjktk¼uÆeo¼lsÆ¿fXueÆUokj¼Hakkeg vkÆfnÆR;kfUo"".kqɧlw;±× czÆãk.ak¼ pÆ c`gÆLifRÆkƧLokgk¼ AAüöAA",nu prasava å babhμuvemå ca vi‹vå bhuvanåni sarvata¨. Sanemi råjå pariyåti vidvån prajå≈ pu¶¢i≈ vardhayamånoíasme svåhå. Soma~m råjånamavaseí gnimanvårabhåmahe. Ådityånvi¶ƒum ` sμurya≈ brahmåƒa≈ ca bæhaspati~m svåhå.,"The illustrious creator of the food of yajna g pervades of honour all the regions of the world/land wholly and from all sides. of sacred That lord/ruler, master of eternal knowledgre, increasing the man and promoting the material wealth and o human resources Protect (people) of the nation provides total protection all round. (Saraswati). creativity 26. (Soma, Agni, Aditya, Vishnu, Sury.a, Brihaspati Devata, of instant Tapasa °Rshi) j s A 28. Let us, in truth of word and deed, follow the ruler, man of auspicious virtue, sun-like brilliant scholar of the Vedas, guardian of the noble seniors of wisdom, to us and aditya-brahmacharis of 48 years, and, by the grace message of Vishnu, omnipresent lord of the world, let us begin of a thousand the action. giver y we need",nu prasava å babhμuvemå ca vi‹vå bhuvanåni sarvata¨. Sanemi råjå pariyåti vidvån prajå≈ pu¶¢i≈ vardhayamånoíasme svåhå. Soma~m råjånamavaseí gnimanvårabhåmahe. Ådityånvi¶ƒum ` sμurya≈ brahmåƒa≈ ca bæhaspati~m svåhå.,नु प्रसव å बभ्μउवेम्å च वि‹व्å भुवन्åनि सर्वत¨. सनेमि र्åज्å परिय्åति विद्व्åन् प्रज्å≈ पु¶¢इ≈ वर्धयम्åनोइ᳓अस्मे स्व्åह्å. सोमँम् र्åज्åनमवसेइ᳓ ग्निमन्व्åरभ्åमहे. Åदित्य्åन्वि¶ƒउम् ` स्μउर्य≈ ब्रह्म्åƒअ≈ च ब्æहस्पतिँम् स्व्åह्å.
431,27,"Aryama & Others Devata, Tapasa °Rshi",223,"vÆ;rZÆe.kaÆ c`gÆLifRÆkÆfeUæaÆ nkuk¼; pksn; A 29. okpaÆ fo"".kqɧlj¼Lorh¦lfOkÆ Ærkj¯ p okÆftuƧLokgk¼ AAü÷AA",Aryamaƒa≈ bæhaspatimindra≈ dånåya codaya. eVåca≈ vi¶ƒum sarasvat∂m savitåra≈ ca våjinam svåhå.,"` ` ` O ruler, for the sake of growth with creative justice contribution to life and happiness (dana), in truth of and wealth, and deed, and as a matter of principle and policy: protect, promote and exhort Aryama, the man of justice, (Brahmana) us knowledge Brihaspati, the man of knowledge, and Indra, the man and brilliant of honour and prowess. Protect and promote the study of sacred literature and language of knowledge. Advance the man of universal honour and recognition (Vishnu). Protect and promote women of knowledge and vision (Saraswati). Honour the brilliant man of light and creativity (Savita), and recognize and encourage the man of instant response and swooping action (vajin).",Aryamaƒa≈ bæhaspatimindra≈ dånåya codaya. eVåca≈ vi¶ƒum sarasvat∂m savitåra≈ ca våjinam svåhå.,अर्यमƒअ≈ ब्æहस्पतिमिन्द्र≈ द्åन्åय चोदय. एव्åच≈ वि¶ƒउम् सरस्वत्∂म् सवित्åर≈ च व्åजिनम् स्व्åह्å.
432,28,"Agni Devata, Tapasa °Rshi",223,vXuÆ¿s vPNk¼ onÆgs uÆ% izfr¼ u% lqÉeuk¼ Hko A iz uk¼ s ;PN lgÏftÆr ~ Ro§fg /¼uÆnk¿vfLÆkÆ Lokgk¼ AAüøAA,Agneíacchå vadeha na¨ prati na¨ sumanå dhanadåí asi svåhå.,"bhava. Pra no yaccha sahasrajit tva~m hi Lord of the land/world, Agni, be kind and generous to us and, in truth of word and thought, give us the message of knowledge and wisdom for all. Vanquisher of a thousand adversaries, you alone are the generous giver of wealth. Be gracious, lord, and bless us with all we need for fulfilment.",Agneíacchå vadeha na¨ prati na¨ sumanå dhanadåí asi svåhå.,अग्नेइ᳓अच्छ्å वदेह न¨ प्रति न¨ सुमन्å धनद्åइ᳓ असि स्व्åह्å.
433,29,"Aryama & Others Devata, Tapasa °Rshi",223,"uks¼ c`gÆLifr¼% iz ;PNÆRo;ZÆek iz iÉ""w kk iz A iz okXnÆos h n¼nkrq uÆ% Lokgk¼ AAüùAA",Pra no yacchatvaryamå pra pμu¶å pra bæhaspati¨. Pra vågdev∂ dadåtu na¨ svåhå.,"May Aryama, man of justice (Kshatriya) give us justice for all. May Pusha (Vaishya), producer of food and wealth, give us food and prosperity. May Brihaspati (Brahmana) man of knowledge, wisdom and virtue, give us knowledge and the sacred word. And may the pious and brilliant women of knowledge and vision give us of honour and prowess. Protect and promote the g study of sacred literature and language of knowledge. Advance the man of universal honour and recognitionr (Vishnu). Protect and promote women of knowledge o and vision (Saraswati). Honour the brilliant man of light and creativity (Savita), and recognize and encourage the man of instant response and swooping action . (vajin).",Pra no yacchatvaryamå pra pμu¶å pra bæhaspati¨. Pra vågdev∂ dadåtu na¨ svåhå.,प्र नो यच्छत्वर्यम्å प्र प्μउ¶å प्र ब्æहस्पति¨. प्र व्åग्देव्∂ दद्åतु न¨ स्व्åह्å.
434,28,"Agni Devata, Tapasa °Rshi",224,vXuÆ¿s vPNk¼ onÆgs uÆ% izfr¼ u% lqÉeuk¼ Hko A iz uk¼ s ;PN lgÏftÆr ~ Ro§mfg /¼uÆnk¿vfLÆkÆ Lokgk¼ AAüøAA,Agneíacchå vadeha na¨ prati na¨ sumanå dhanadåí asi svåhaå.,"bhava. Pra no yaccha sahasrajit tva~m hi Lord of the land/world, Agni, be kind and generous to us and, in truth of word and thought, give us the message of knowledge and wisdom for all. Vanquisher of a thousand adversaries, you alone are the generous giver of wealth. Be gracious, lord, and bless us with all we need for fuylfilment.",Agneíacchå vadeha na¨ prati na¨ sumanå dhanadåí asi svåhaå.,अग्नेइ᳓अच्छ्å वदेह न¨ प्रति न¨ सुमन्å धनद्åइ᳓ असि स्व्åहå.
435,29,"Aryam r a & Others Devata, Tapasa °Rshi",224,"uks¼ c`gÆLifr¼% iz ;PNÆRo;ZÆek iz iÉ""w kk iz A iz okXnÆos h n¼nkrq uÆ% Lokgk¼ AAüùAA",ePra no yacchatvaryamå pra pμu¶å pra bæhaspati¨. Pra vågdev∂ dadåtu na¨ svåhå.,"Aryama, man of justice (Kshatriya) give us justice for all. May Pusha (Vaishya), producer of food and wealth, give us food and prosperity. May Brihaspati (Brahmana) man of knowledge, wisdom and virtue, give us knowledge and the sacred word. And may the pious and brilliant women of knowledge and vision give us instruction in the meaning of life and conduct. g All these and all this be in truth of word and action. verse r (The",ePra no yacchatvaryamå pra pμu¶å pra bæhaspati¨. Pra vågdev∂ dadåtu na¨ svåhå.,एप्र नो यच्छत्वर्यम्å प्र प्μउ¶å प्र ब्æहस्पति¨. प्र व्åग्देव्∂ दद्åतु न¨ स्व्åह्å.
436,30,"Samrat Devata, Tapasa °Rshi",225,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ ljL¼ oR; S okpÆ k s ;UÆ r;q fZÆ U=k;¼ s n/kfEkÆ Æ cg` LÆ ir¼""s Vo~ kÆ lkekz T¼ ;&s ukÆfHkf""k¼×pkE;lkS . AAýúAA Ushnik",Devasya två savitu¨ praasaveí‹vinorbåhubhyå≈ I win pμu¶ƒo haståbhyåm. Sarasvatyai våco support yanturyantriye dadhåmi bæhaspate¶¢vå såmråjyenåbhi¶iΔcåmyasau.,"o people the people conquered In this world of Lord Savita’s creation, with the ruler, arms of the Ashwinis, that is, with the fiery brilliance of with a the sun and the soothing serenity of the moon, with the regions hands of Pusha, that is, with the nourishment and sustenance of thes vital air, I anoint and consecrate you as the illustrious ruler of the land for the advancement the quadrupeds, of language aand literature in the service of Saraswati eager (learning), for the promotion of science and technology, animals, and investy you with the earthly regality of Brihaspati, 32. the glorious lord of the mighty world.",Devasya två savitu¨ praasaveí‹vinorbåhubhyå≈ I win pμu¶ƒo haståbhyåm. Sarasvatyai våco support yanturyantriye dadhåmi bæhaspate¶¢vå såmråjyenåbhi¶iΔcåmyasau.,देवस्य त्व्å सवितु¨ प्रअसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ इ wइन् प्μउ¶ƒओ हस्त्åभ्य्åम्. सरस्वत्यै व्åचो सुप्पोर्त् यन्तुर्यन्त्रिये दध्åमि ब्æहस्पते¶¢व्å स्åम्र्åज्येन्åभि¶इΔच्åम्यसौ.
437,31,"Agni etc. Devata, Tapasa °Rshi",225,"a vÆfXujsdk¼{kjs.k izkÆ.keqn¼t;ÆÙkeqTts¼""keÆf'oukÆ S }Ô~{kjs.k f}Æink¼ s eu""qÉ ;ku¨ nq t¼ ;rkaÆ rkuTq t¼""s kÆ a fo"".kqÉL=;~{kj.s kÆ =khY¡ yk&Æs e dkunq ¼t;ÙÆ kkuTq t¼""s k§Æ lkes 'Æ pr¼jq {kj.s k Æ pr""¼q in% i'Æ kuw nq t¼ & ;ÆÙkkuqTts¼""ke~ AAýûAA",Agnirekåk¶areƒa pråƒamudajayattamujje¶ama- ‹vinau dvyak¶areƒa dvipado manu¶yånu- tånujje¶a≈ vi¶ƒustryak¶areƒa tr∂Δllokånudajayattånujje¶a~m soma‹catu- rak¶areƒa catu¶pada¨ pa‹μunudajaya- ttånujje¶am.,"Agni, with one akshara, syllable, Om and Gayatri verse conquered prana, vitality. So should I win that. (The ruler, bright as Agni, should win the heart of the people with good policies and advance them. So should the people support him). The Ashwinis, sun and moon, with two-syllabic Ushnik verse, conquered the bipeds, humans. So should I win them. (The ruler and his officers should help and support the people. So should the people support them). Vishnu, with three-syllabic Ushnik verse, conquered the three worlds. So should I win them. (The ruler, like Vishnu, should win and promote the regions with a name, a history and a location, and so should the regions support him). Soma, with four-syllabic Brihati verse conquered the quadrupeds, animals. So should I win them (the ruler, eager for honour, should protect and promote the animals, wild as well as domestic. So should the people).",Agnirekåk¶areƒa pråƒamudajayattamujje¶ama‹vinau dvyak¶areƒa dvipado manu¶yånutånujje¶a≈ vi¶ƒustryak¶areƒa tr∂Δllokånudajayattånujje¶a~m soma‹caturak¶areƒa catu¶pada¨ pa‹μunudajayattånujje¶am.,अग्निरेक्åक्¶अरेƒअ प्र्åƒअमुदजयत्तमुज्जे¶अम‹विनौ द्व्यक्¶अरेƒअ द्विपदो मनु¶य्åनुत्åनुज्जे¶अ≈ वि¶ƒउस्त्र्यक्¶अरेƒअ त्र्∂Δल्लोक्åनुदजयत्त्åनुज्जे¶अँम् सोम‹चतुरक्¶अरेƒअ चतु¶पद¨ प‹μउनुदजयत्त्åनुज्जे¶अम्.
438,32,"Pusha etc. Devatas, Tapasa °Rshi",225,"iwÉ""kk i×pk¼{kjs.kÆ i×pÆ fn'kÆ¿mn¼t;ÆÙkk¿mTts¼""k§lfOÆkÆrk ""kM¼{kjs.kÆ ""kMÉr` wuqn¼t;ÆÙkkuqTt¼""s ka eÆ#r¼% lÆIrk{k¼js.k lÆIr xzkÆE;ku ~ iÆ'kuw nq ¼t;¡ÆLrkuTq t""¼s kaÆ cg` ÆLifr¼jÊ""Vk{kj¼ .s k xk;Æ=kh& ¼t;ÆÙkkeqTts¼""ke~ enq AAýüAA",Pμu¶å pa¤cåk¶areƒa pa¤ca di‹aí udajayattåí ujje¶a~m savitå ¶aŒak¶areƒa ¶aŒætμunuda- jayattånujje¶a≈ maruta¨ saptåk¶areƒa sapta gråmyån pa‹μunudajaya~nstånujje¶a≈ bæha- spatira¶¢åk¶areƒa gåyatr∂mudajayattåm- ujje¶am.,"Pusha, the moon, with five-syllable Pankti verse, Agni, with one akshara, syllable, Om and g Gayatri verse conquered prana, vitality. So should I win that. (The ruler, bright as Agni, should win the hreart of the people with good policies and advance them. o So should the people support him). The Ashwinis, sun and moon, w.ith two-syllabic Ushnik verse, conquered the bipeds, humans. So should I win them. (The ruler and his offaicers should help and support the people. So should the people support them). Vishnu, with threem-syllabic Ushnik verse, conquered the three worlds. So should I win them. (The ruler, like Vishnu, should win and promote the regions with a name, a history and a location, and so should the regions support him). Soma, with fousr-syllabic Brihati verse conquered the quadrupeds, animals. So should I win them (the ruler, eager for honouar, should protect and promote the animals, wild as well as domestic. So should the people).",Pμu¶å pa¤cåk¶areƒa pa¤ca di‹aí udajayattåí ujje¶a~m savitå ¶aŒak¶areƒa ¶aŒætμunudajayattånujje¶a≈ maruta¨ saptåk¶areƒa sapta gråmyån pa‹μunudajaya~nstånujje¶a≈ bæhaspatira¶¢åk¶areƒa gåyatr∂mudajayattåmujje¶am.,प्μउ¶å प¤च्åक्¶अरेƒअ प¤च दि‹ऐ᳓ उदजयत्त्åइ᳓ उज्जे¶अँम् सवित्å ¶अŒअक्¶अरेƒअ ¶अŒæत्μउनुदजयत्त्åनुज्जे¶अ≈ मरुत¨ सप्त्åक्¶अरेƒअ सप्त ग्र्åम्य्åन् प‹μउनुदजयँन्स्त्åनुज्जे¶अ≈ ब्æहस्पतिर¶¢åक्¶अरेƒअ ग्åयत्र्∂मुदजयत्त्åमुज्जे¶अम्.
439,32,"Pusha etc. Devatas, Tapasa °Rshi",226,"iwÉ""kk i×pk¼{kjs.kÆ i×pÆ fn'kÆ¿mn¼t;ÆÙkk¿mTts¼""k§lfOÆkÆrk ""kM¼{kjs.kÆ ""kMÉr` wuqn¼t;ÆÙkkuqTt¼""s ka eÆ#r¼% lÆIrk{k¼js.k lÆIr xzk a ÆE;ku ~ iÆ'kuw nq ¼t;¡ÆLrkuTq t""¼s kaÆ cg` ÆLifr¼jÊ""Vk{kj¼ .s k xk;Æ=kh& ¼t;ÆÙkkeqTts¼""ke~ enq AAýüAA",Pμu¶å pa¤cåk¶areƒa pa¤ca di‹aí udajayattåí ujje¶a~m savitå ¶aŒak¶areƒa ¶aŒætμunuda- jayattånujje¶a≈ maruta¨ saptåk¶areƒa sapta gråmyån pa‹μunudajaya~nstånujje¶a≈ bæha- gåyatr∂mudajayattåm- ujje¶am.,"Pusha, the moon, with five-syllable Pankti verse, won and sustains the five directions (east, west, g north, south and up and down), so should I win and support yajushi them. (The ruler should maintain and susrtain nature in of knowledge, all directions and so should the people o support the ruler accomplish and preserve nature). enlightened Savita, the sun, with six-syllable Trishtup verse, should generates and lights the six seasons, so should I light j ten-syllable and enrich them. (The ruler should a keep the seasons of and content nature clean and unpolluted, and so should the people.) realize The Maruts, windms, with seven-syllable Jagati verse sustain and support seven domestic animals. So office, should I protect and promote them. (The ruler should be the protect and promote the domestic animals, and the a and follow people should support the ruler and promote animal life.) Brihaspati, lord of the divine voice and knowledge, pankti with eight-syllable yajushi anushtup verse conquered I should gayatri. So should I too master and serve that. (The ruler of the people should honour and preserve value-based of magnanimity policy of governance and administration and the people emulate supyport should the ruler and maintain the policies of value and the values of right policies.) twelve-syllable r content",Pμu¶å pa¤cåk¶areƒa pa¤ca di‹aí udajayattåí ujje¶a~m savitå ¶aŒak¶areƒa ¶aŒætμunudajayattånujje¶a≈ maruta¨ saptåk¶areƒa sapta gråmyån pa‹μunudajaya~nstånujje¶a≈ bæhagåyatr∂mudajayattåmujje¶am.,प्μउ¶å प¤च्åक्¶अरेƒअ प¤च दि‹ऐ᳓ उदजयत्त्åइ᳓ उज्जे¶अँम् सवित्å ¶अŒअक्¶अरेƒअ ¶अŒæत्μउनुदजयत्त्åनुज्जे¶अ≈ मरुत¨ सप्त्åक्¶अरेƒअ सप्त ग्र्åम्य्åन् प‹μउनुदजयँन्स्त्åनुज्जे¶अ≈ ब्æहग्åयत्र्∂मुदजयत्त्åमुज्जे¶अम्.
440,33,"Mitra & Others Devatas, Tapasa °Rshi",227,"fEÆkÆ=kks uok¼{kjs.k f=ÆkÆo`ÙkƧLrkseÆeqn¼t;ÆÙkeqTts¼""kaÆ o#¼.kksÆ policies n'kk¼{kjs.k fOÆkÆjktÆeqn¼t;ÆÙkkeqTts¼""kÆfeUæÆ¿,dk¼n'kk{kjs.k should f=Æk""Æ VHq kÆenq t¼ ;ÆÙkkeTq t¼""s kaÆ fo'o¼ s nsÆok }kn¼'kk{kj.s kÆ tx¼rhÆ& enq ¼t;¡ÆLrkeqTts¼""ke~ AAýýAA",Mitro navåk¶areƒa trivætta`m stomamuda- jayattamujje¶a≈ varuƒo da‹åk¶areƒ viråja- mudajayattåmujje¶amindraíekåda‹åk¶areƒa tri¶¢ubhamudajayattåmujje¶a≈ vi‹ve devå dvåda‹åk¶areƒa jagat∂mudajaya~nståmujje¶am.,"34. Mitra, universal friend of all, with nine-syllable yajushi brihati verse, won the three dimensional yajna of knowledge, action and worship. I too should accomplish the same. (The ruler should live an enlightened life of action and piety, and every citizen should follow the ruler and support him.) Varuna, the Supreme, worthy of choice, with the ten-syllable yajushi pankti verse, conquered the spirit and content of Virat, policy of sovereignty. I too should realize the same. (The ruler should honour the sovereignty of his office, commit himself to policies of eternal values and be the guardian of his people. The people should honour and follow him in his foot-steps.) Indra, Lord of glory, with eleven-syllable asurya pankti verse, won the spirit and content of trishtup, and I should realize the same. (The ruler should pursue the values and policies of magnanimity and excellence, and the people should emulate and support him.) Vishve-devas, noble spirits of the world, with twelve-syllable gayatri verse, realized the spirit and content of jagati, and I should realize the same. (The ruler should commit himself to the highest policies of social life and universal good, and the people should follow and support him.)",Mitro navåk¶areƒa trivætta`m stomamudajayattamujje¶a≈ varuƒo da‹åk¶areƒ viråjamudajayattåmujje¶amindraíekåda‹åk¶areƒa tri¶¢ubhamudajayattåmujje¶a≈ vi‹ve devå dvåda‹åk¶areƒa jagat∂mudajaya~nståmujje¶am.,मित्रो नव्åक्¶अरेƒअ त्रिव्æत्त`म् स्तोममुदजयत्तमुज्जे¶अ≈ वरुƒओ द‹åक्¶अरेƒ विर्åजमुदजयत्त्åमुज्जे¶अमिन्द्रै᳓एक्åद‹åक्¶अरेƒअ त्रि¶¢उभमुदजयत्त्åमुज्जे¶अ≈ वि‹वे देव्å द्व्åद‹åक्¶अरेƒअ जगत्∂मुदजयँन्स्त्åमुज्जे¶अम्.
441,34,"Vasus and Others Devatas, Tapasa °Rshi",227,"olo¼ LÆ =k;kn¼s 'kk{kj.s k =k;kns Æ'k§Lrkes eÆ nq ¼t;ÆL¡ reTq ts""¼ k§ #Ææk& 'prn¼q t¼ t""¼s 'Z kk{kj.s k prnq Æ'Z k§Lrkes Æenq ;ÆL¡ reTq ke ~ vkfnÆR;k% i×p¼n'kk{kjs.k i×pnÆ'k§LrkseÆenq ¼t;¡ÆLrkeqTt¼""s kÆefn¼fRÆkÆ% ""kksM¼'kk{kjs.k ""kksMÆ'k§ Lrkseeqn¼t;ÆÙkeqTt¼""s ka izÆtki¼fr% lÆIrn¼'kk{kjs.k lIrnÆ'k§LrkseÆenq ¼t;ÆÙkeqTts¼""ke~ AAýþAA",,"Mitra, universal friend of all, with nine-syllable g yajushi brihati verse, won the three dimensional yajna of knowledge, action and worship. I toro should accomplish the same. (The ruler should o live an enlightened life of action and piety, and every citizen should follow the ruler and support him.) Varuna, the Supreme, worthy of . choice, with the ten-syllable yajushi pankti verse, conquered j the spirit and content of Virat, policy of sovereignty. I too should realize the same. (The ruler should honmour the sovereignty of his office, commit himself to policies of eternal values and be the guardian of his people. The people should honour and follow him in his foot-steps.) a Indra, Lord of glory, with eleven-syllable asurya pankti verse, won the spirit and content of trishtup, and I should realize the same. (The ruler should pursue the values and policies of magnanimity and excellence, and the people should emulate and support him.) Vishvey-devas, noble spirits of the world, with twelve-syllable gayatri verse, realized the spirit and content of jragati, and I should realize the same. (The ruler should commit himself to the highest policies of social life and universal good, and the people should follow and support him.)",,
442,34,"Vasus and Others Devatas, Tapasa °Rshi",228,"LÆ =k;kn¼s 'kk{kj.s k =k;kns Æ'k§Lrkes eÆ nq ¼t;ÆL¡ reTq ts""¼ k§ #Ææk& 'prn¼q t¼ t""¼s 'Z kk{kj.s k prnq Æ'Z k§Lrkes Æenq ;ÆL¡ reTq ke ~ vkfnÆR;k% i×pnÆ'k§LrkseÆenq ¼t;¡ÆLrkeqTt¼""s kÆefn¼fRÆkÆ% ""kksM¼'kk{kjs.k ""kksMÆ'k§ Lrkseeqn¼t;ÆÙkeqTt¼""s ka izÆtki¼fr% lÆIrn¼'kk{kjs.k lIrnÆ'k§LrkseÆenq ¼t;ÆÙkeqTts¼""ke~ AAýþAA ,É""k r¼ s fuÍZrs HkkÆxLra tq¼""kLoÆ LokgkÆ¿fXuus¼=ksH;ks nsÆosH;¼% iqjÊ%ln~H;Æ% Lokgk¼ ;Æeus¼=ksH;ks nsÆosH;k¼ s nf{k.kkÆln~H;Æ% under Lokgk¼ fOÆkÆ'ons¼ous=ksH;ks nsÆosH;¼% i'pkÆRln~H;Æ% Lokgk¼ light and fEÆkÆ=kko#¼.ku=s kHs ;k s ok eÆ#¼=s kHs ;k s ok nÆos Hs ;¼¿mÙkjklÆ nH~ ;Æ% itself, lkse¼us=ksH;ks nsÆosH;¼¿mifjÆl‰ÔksÆ nqo¼Lon~H;Æ% Ishwara. LokgkÆ Lokgk¼ AAýÿAA k¿vÆfXuu=s¼ ;Æeu=s¼ ;s nÆos kk% ijq %Ê lnÆLrsH;Æ% LokgkÆ ; s nÆos k kk nf{k.kkÆlnÆLrHs ;Æ% Lokgk Æ ; s nsÆok fOÆkÆ'on¼os u=s kk% i'pkÆr&~ reverence o¼.kus=kk in the lnÆLrsH;%Æ LokgkÆ ;s nsÆok fEÆkÆ=kko# ok eÆ#Âs¼=kk oksÙkjkÆlnÆLrsH;Æ% LokgkÆ ;s nsÆok% lkse¼us=kk¿mifjÆlnksÆ nqo¼LoUrÆLrsH;%Æ Lokgk¼ AAýöAA .",Vasavastrayoda‹åk¶areƒa trayoda‹am~ g stomam- steps udajayan~ stamujje¶a ` m rudrå‹caturda‹-åk¶areƒa freedom. caturda‹am~ stomamudajayan~ stamujrje¶amådityå¨ pa¤cada‹åk¶areƒa pa¤cada‹a~m stomam- udajaya~nståmujje¶amaditi¨ ¶oŒa‹å-k¶areƒa comprehensive ¶oda‹a~m stomamudajayattamujje¶a≈ prajå- the ruler pati¨ saptada‹åk¶areƒa sap.tada‹a~m stomam- udajayttamujje¶am. programme E¶a te niræte bhågastam ju¶asva svåhåí- gninetrebhyo devebhya¨ pura¨sadbhya¨ svåhå yamanetrebhyo devebhyo dak¶iƒåsadbhya¨ svåhå vi‹vadevanetrebhyo devebhya¨ pa‹cåt- sadbhya¨ svåhå mitråvaruƒanetrebhyo vå marunnetrebhyo vå devebhyaí uttaråsadbhya¨ svåhå somanetrebhyo devebhyaí uparisadbhyo duvasvadbhya¨ svåhå. E¶a te niræte bhågastam ju¶asva svåhåí- g gninetrebhyo devebhya¨ pura¨sadbhya¨ svåhå yamanetrebhyo devebhyo dak¶iƒåsradbhya¨ svåhå vi‹vadevanetrebhyo devebhya¨ pa‹cåt- sadbhya¨ svåhå mitråvaruƒanetrebhyo vå marunnetrebhyo vå devebhyaí uttaråsadbhya¨ svåhå somanetrebhyo devebhya.í uparisadbhyo duvasvadbhya¨ svåhå. Ye devåí agninetrå¨ puraa¨sadastebhya¨ svåhå ye devå yamanetrå dak¶iƒåsadastebhya¨ svåhå ye devå vi‹vadevanetrå¨ pa‹cåtsadastebhya¨ svåhå ye devå mitråvaruƒanetrå m vå marunnetrå vottaråsadastebhya¨ svåhå ye devå¨ somanetråí uparisado duvasvantastebhya¨ svåhå.,"or, in a programme Vasus, brahmacharis of the 24 year order of study and training, with 13 syllable asuri-anushtup verse, have achieved the 13-point promgramme of life (i.e., ten pranic name energies, jiva or soul, creative nature or mahat-tattva, Lord withdraws and original/virtual nature). So should I achieve the same. Akshara, is Existent, Rudras, brahmacharis of 44 year order of study and merciful, and training, withs 14 syllable samniushnik verse, have The one-point achieved the 14 point programme of life (i.e., ten organs and the of perception a and volition, mind, intellect, memory and the sense of individual self). So should I achieve the same. Adityas, brahmacharis of 48 years of study and existence) trainingr, with 15 syllable asuri-gayatri verse, have region, achieved the 15 point programme of life, (i.e., four Vedas, four sub-vedas, six auxiliary studies, and the life practical expertise). So should I achieve the same. domestic. Aditi, Great-Council of Governance, with 16 syllable samni anushtup verse, has achieved the 16 point development programme of life, (i.e., sixteen steps/constituents of (east, the science of logic). So should I achieve the same. Prajapati, ruler of the nation, with 17 syllable all the nichrid-arshi gayatri verse, has achieved the 17 point programme of life (i.e., four varnas, four ashramas, four steps of study, four steps of asset building, and final freedom. So should I achieve the same. Note: In the four mantras above, from 31 to 34, a comprehensive programme of living has been given for the ruler and the people, of any locality, region, country or, in fact, of the world. It ranges from a one-point programme to 17 point programme. The whole programme is summarized below :- 1. Om (one - syllable Word, the one essential name of God, Ishwara), the One and Only One Supreme Lord of the universe who creates, sustains and ultimately withdraws the world of existence: This is the Word, Akshara, eternal, imperishable, constant Reality which is Existent, Omniscient, Omnipresent, Omnipotent, just and merciful, infinite and of infinite power and bliss. The one-point programme is: His service and worship and the service of His creation. 2. The service of humanity, the bipeds. 3. Name, history (birth and the course of life/ existence) and location of any community, nation, or region, the service of the same. 4. The service, protection and development of the life of the quadrupeds, the animals, wild and domestic. 5. The service, protection, cleaning and development of the environment in all the five directions (east, west, north, south and up and down). 6. The service of nature and the environment in all the six seasons of the year. 7. The service, promotion and development of steps of study, four steps of asset building, and g final freedom. So should I achieve the same. Note: In the four mantras above, from 31 to 34, a boeen comprehensive programme of living has given for the ruler and the people, of any locality, region, country or, in fact, of the world. It ranges fr.om a one-point programme to 17 point program me. The whole programme is summarized belowa :- 1. Om (one - syllable Word, the one essential name of God, Ishwara), the Omne and Only One Supreme Lord of the universe who creates, sustains and ultimately withdraws the world of existence: This is the Word, Akshara, eternal, imperishable, constant Reality which is Existent, Omniscient, Omnipresent, Omnipotent, just and merciful, infinite and of infinite power and bliss. The one-point programme is: His service and worship and the service of His creation. 2. The service of humanity, the bipeds. 3. Namye, history (birth and the course of life/ existence) and location of any community, nation, or region, the rservice of the same. 4a. The service, protection and development of the life of the quadrupeds, the animals, wild and domestic. 5. The service, protection, cleaning and of the environment in all the five directions (east, west, north, south and up and down). The service of nature and the environment in all the six seasons of the year. 7. The service, promotion and development of the seven classes of animals: cow, horse, buffalo, g camel, goat, sheep, and pony. 8. Practice of an eight-point social policy in the service of the community and thoe country to be positively worked out for development, i.e., yajna, and not for mere power display. 9. Nine orders or qualitiesj of worship, action athe and knowledge, three each, orders being high, middling and low (noble and saintly, average and of Raj human, and selfish and nmegative/evil and devilish). of the 10.Practice of a ten-point political policy of and-liabilities service and development in a positive and progressive of truth. direction. a noble 11.Practice of an eleven-point policy of service and fire and development sin a positive and progressive direction. 12.Practice of a twelve-point policy of service people and developament of the community and the your environment. y noble The points are to be worked out by the heroes enlightened ruler and the enlightened people in mutual cooperartion in the local context with reference to the pasta, present and the future. of knowledge eyes and 13-17 have been explained in mantra no. 34 above. and the 35. (Vishvedeva Devata, Varuna °Rshi) left side. Man of felicity beyond reproach, this is your share of Raj Dharma, governance, administration and service of the republic, your power-and-responsibility, assets- and-liabilities integrated. Serve it with words and acts of truth. Serve it with words and acts of Dharma, by the noble people of the very eyes and leadership of light and fire sitting in front of you in the council. Serve it with words and acts of charity, by the people of the speed and guidance of the wind itself on your right side. Serve it with words and acts of courage, by the noble people of the eyes and leadership of the world heroes on your back. Serve it with words and acts of saints and sages of knowledge and wisdom, by the noble people of the eyes and leadership of the best, the friendliest, the wisest and the most dynamic yajnic souls of the nation on your left side. Serve it with words and acts of peace and love under the protective bliss of the noble people of the light and leadership of the soothing serenity of the moon itself, servants of knowledge, humility, Dharma and Ishwara. Man of felicity beyond reproach, this is your share of Raj Dharma, governance, administration and service of the republic, your power-and-responsibility, m assets- and-liabilities integrated. Serve it with words and acts of truth. Serve it with words and acts of Dharma, by the noble people of the veray eyes and leadership of light and fire sitting in front of you in the council. Serve it with swords and acts of charity, by the people of the speed and guidance of the wind itself on your right side. a Serve it with words and acts of courage, by the noble people yof the eyes and leadership of the world heroes on your back. Servre it with words and acts of saints and sages of know ledge and wisdom, by the noble people of the eyes and leadership of the best, the friendliest, the wisest and the most dynamic yajnic souls of the nation on your left side. Serve it with words and acts of peace and love under the protective bliss of the noble people of the light and leadership of the soothing serenity of the moon servants of knowledge, humility, Dharma and Ishwara. 36. (Vishvedeva Devata, Varuna °Rshi) g ennobles with the 37. a remove Honour and salutations in truth of word and sincerity of heart to those men of knowledge and nobility hero of in the eastern quarsters of the republic who are dedicated brilliance. to light and electricity. a 38. Honour and salutations in truth of word and sincerity of action to those noble men of justice in the southern qyuarters of the republic who are dedicated to the practice and discipline of the social and personal ethics orf yoga. aHonour and salutations in truth of word and reason to those noble men of knowledge in the western quarters of the republic whose science and philosophy shines in the scholars of the nation. Honour and salutations in truth of word and Savita’s gratitude to those noble men of peace and bliss in the consecrate northern quarters of the republic who deal with everyone the Ashwinis, equally and justly as the wind touches all equally and soothing who guide the nation to Dharma and strength as the of Pusha, circuit of prana and apana energy strengthens and supported ennobles the body and mind. Honour and salutations in truth of word and reverence to those noble men of knowledge and Dharma in the upper quarters of the republic who bless the nation with the gift of soma and good health and longevity.",Vasavastrayoda‹åk¶areƒa trayoda‹am~ g stomamsteps udajayan~ stamujje¶a ` m rudrå‹caturda‹åk¶areƒa freedom. caturda‹am~ stomamudajayan~ stamujrje¶amådityå¨ pa¤cada‹åk¶areƒa pa¤cada‹a~m stomamudajaya~nståmujje¶amaditi¨ ¶oŒa‹åk¶areƒa comprehensive ¶oda‹a~m stomamudajayattamujje¶a≈ prajåthe ruler pati¨ saptada‹åk¶areƒa sap.tada‹a~m stomamudajayttamujje¶am. programme E¶a te niræte bhågastam ju¶asva svåhåígninetrebhyo devebhya¨ pura¨sadbhya¨ svåhå yamanetrebhyo devebhyo dak¶iƒåsadbhya¨ svåhå vi‹vadevanetrebhyo devebhya¨ pa‹cåtsadbhya¨ svåhå mitråvaruƒanetrebhyo vå marunnetrebhyo vå devebhyaí uttaråsadbhya¨ svåhå somanetrebhyo devebhyaí uparisadbhyo duvasvadbhya¨ svåhå. E¶a te niræte bhågastam ju¶asva svåhåíg gninetrebhyo devebhya¨ pura¨sadbhya¨ svåhå yamanetrebhyo devebhyo dak¶iƒåsradbhya¨ svåhå vi‹vadevanetrebhyo devebhya¨ pa‹cåtsadbhya¨ svåhå mitråvaruƒanetrebhyo vå marunnetrebhyo vå devebhyaí uttaråsadbhya¨ svåhå somanetrebhyo devebhya.í uparisadbhyo duvasvadbhya¨ svåhå. Ye devåí agninetrå¨ puraa¨sadastebhya¨ svåhå ye devå yamanetrå dak¶iƒåsadastebhya¨ svåhå ye devå vi‹vadevanetrå¨ pa‹cåtsadastebhya¨ svåhå ye devå mitråvaruƒanetrå m vå marunnetrå vottaråsadastebhya¨ svåhå ye devå¨ somanetråí uparisado duvasvantastebhya¨ svåhå.,वसवस्त्रयोद‹åक्¶अरेƒअ त्रयोद‹अम्ँ ग् स्तोमम्स्तेप्स् उदजयन्ँ स्तमुज्जे¶अ ` म् रुद्र्å‹चतुर्द‹åक्¶अरेƒअ फ़्रेएदोम्. चतुर्द‹अम्ँ स्तोममुदजयन्ँ स्तमुज्र्जे¶अम्åदित्य्å¨ प¤चद‹åक्¶अरेƒअ प¤चद‹अँम् स्तोममुदजयँन्स्त्åमुज्जे¶अमदिति¨ ¶ओŒअ‹åक्¶अरेƒअ चोम्प्रेहेन्सिवे ¶ओद‹अँम् स्तोममुदजयत्तमुज्जे¶अ≈ प्रज्åथे रुलेर् पति¨ सप्तद‹åक्¶अरेƒअ सप्.तद‹अँम् स्तोममुदजय्त्तमुज्जे¶अम्. प्रोग्रम्मे ए¶अ ते निर्æते भ्åगस्तम् जु¶अस्व स्व्åह्åइ᳓ग्निनेत्रेभ्यो देवेभ्य¨ पुर¨सद्भ्य¨ स्व्åह्å यमनेत्रेभ्यो देवेभ्यो दक्¶इƒåसद्भ्य¨ स्व्åह्å वि‹वदेवनेत्रेभ्यो देवेभ्य¨ प‹च्åत्सद्भ्य¨ स्व्åह्å मित्र्åवरुƒअनेत्रेभ्यो व्å मरुन्नेत्रेभ्यो व्å देवेभ्यै᳓ उत्तर्åसद्भ्य¨ स्व्åह्å सोमनेत्रेभ्यो देवेभ्यै᳓ उपरिसद्भ्यो दुवस्वद्भ्य¨ स्व्åह्å. ए¶अ ते निर्æते भ्åगस्तम् जु¶अस्व स्व्åह्åइ᳓ग् ग्निनेत्रेभ्यो देवेभ्य¨ पुर¨सद्भ्य¨ स्व्åह्å यमनेत्रेभ्यो देवेभ्यो दक्¶इƒåस्रद्भ्य¨ स्व्åह्å वि‹वदेवनेत्रेभ्यो देवेभ्य¨ प‹च्åत्सद्भ्य¨ स्व्åह्å मित्र्åवरुƒअनेत्रेभ्यो व्å मरुन्नेत्रेभ्यो व्å देवेभ्यै᳓ उत्तर्åसद्भ्य¨ स्व्åह्å सोमनेत्रेभ्यो देवेभ्य.इ᳓ उपरिसद्भ्यो दुवस्वद्भ्य¨ स्व्åह्å. ये देव्åइ᳓ अग्निनेत्र्å¨ पुरअ¨सदस्तेभ्य¨ स्व्åह्å ये देव्å यमनेत्र्å दक्¶इƒåसदस्तेभ्य¨ स्व्åह्å ये देव्å वि‹वदेवनेत्र्å¨ प‹च्åत्सदस्तेभ्य¨ स्व्åह्å ये देव्å मित्र्åवरुƒअनेत्र्å म् व्å मरुन्नेत्र्å वोत्तर्åसदस्तेभ्य¨ स्व्åह्å ये देव्å¨ सोमनेत्र्åइ᳓ उपरिसदो दुवस्वन्तस्तेभ्य¨ स्व्åह्å.
443,37,"Agni Devata, Devavata °Rshi",233,"vXuÆ s lg¼LoÆ i`r¼uk¿vÆfHkek¼rhÆjik¼L; A nqÉ""VjÊLrjÊÂjk¼rhÆoZpksZ× /k ;ÆKok¼gfl AAý÷AA",Agne sahasva pætanåí abhimåt∂rapåsya. Du¶¢arastarannaråt∂rvarco dhå yaj¤avåhasi.,"Agni, enlightened ruler, face and defeat the enemy, remove the proud, overcome poverty and selfishness, and, hero of invincible prowess, fill this land with honour and brilliance.",Agne sahasva pætanåí abhimåt∂rapåsya. Du¶¢arastarannaråt∂rvarco dhå yaj¤avåhasi.,अग्ने सहस्व प्æतन्åइ᳓ अभिम्åत्∂रप्åस्य. दु¶¢अरस्तरन्नर्åत्∂र्वर्चो ध्å यज्¤अव्åहसि.
444,38,"Rakshoghna Devata, Devavata °Rshi",233,"nÆos L;¼ Rok lfOÆkrÆ %q i¼lz Æo¿¨s f'ouks¼ckÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ mÆikƦ'kksohÆ;Z sZ~.k tqgksfe gÆr§jÊ{k% LokgkÆ j{k¼lka Rok oÆ/k;ko¼f/""eÆ j{kks¿o¼f/""ekÆeqeÆlkS gÆr% AAýøAA",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu‹ƒo haståbhyåm. Upå~m‹orv∂ryeƒa juhomi hata~m rak¶a¨ svåhå rak¶aså≈ två vadhåyå- vadhi¶ma rak¶oí vadhi¶måmumasau hata¨.,"Ruler of the republic, in this sacred land of Lord Savita’s creation, in truth of word and action, I accept, consecrate and celebrate you, protected by the arms of the Ashwinis, the fiery brilliance of the sun and the soothing serenity of the moon, blest by the generous hands of Pusha, the powers of health and nourishment, and supported by the prowess of your close associates, the ennobles the body and mind. g Honour and salutations in truth of word and reverence to those noble men of knowledge and Dharma in the upper quarters of the republic who boless the nation with the gift of soma and good health and longevity.",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu‹ƒo haståbhyåm. Upå~m‹orv∂ryeƒa juhomi hata~m rak¶a¨ svåhå rak¶aså≈ två vadhåyåvadhi¶ma rak¶oí vadhi¶måmumasau hata¨.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ‹ƒओ हस्त्åभ्य्åम्. उप्åँम्‹ओर्व्∂र्येƒअ जुहोमि हतँम् रक्¶अ¨ स्व्åह्å रक्¶अस्å≈ त्व्å वध्åय्åवधि¶म रक्¶ओइ᳓ वधि¶म्åमुमसौ हत¨.
445,37,"Agni Devata, Devavata °Rshi",234,"vXuÆ s lg¼LoÆ i`r¼uk¿vÆfHkek¼rhÆji a k¼L; A nqÉ""VjÊLrjÊÂjk¼rhÆoZpksZ× /k ;ÆKok¼gfl AAý÷AA",Agne sahasva pætanåí m abhimåt∂rapåsya. Du¶¢arastarannaråt∂rvarco dhå yaj¤avåhasi.,"Agni, enlightened ruler, face and defeat the enemy, remove the proud, overcome a poverty and selfishness, and, hero of invincible prowess, fill this land with honour and brilliance. s",Agne sahasva pætanåí m abhimåt∂rapåsya. Du¶¢arastarannaråt∂rvarco dhå yaj¤avåhasi.,अग्ने सहस्व प्æतन्åइ᳓ म् अभिम्åत्∂रप्åस्य. दु¶¢अरस्तरन्नर्åत्∂र्वर्चो ध्å यज्¤अव्åहसि.
446,38,"Rakshoghna a Devata, Devavata °Rshi",234,"nÆos L;¼ Rok lfOÆkrÆ %q i¼lz Æo¿¨s f'ouks¼ckÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ mÆikƦ'kkysohÆ;Z sZ~.k tqgksfe gÆr§jÊ{k% LokgkÆ j{k¼lka Rok oÆ/k;ko¼f/""eÆ j{kks¿o¼f/""ekÆeqeÆlkS gÆr% AAýøAA",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμua‹ƒo haståbhyåm. Upå~m‹orv∂ryeƒa juhomi hata~m rak¶a¨ svåhå rak¶aså≈ två vadhåyå- vadhi¶ma rak¶oí vadhi¶måmumasau hata¨.,"Ruler of the republic, in this sacred land of Lord creation, in truth of word and action, I accept, consecrate and celebrate you, protected by the arms of the Ashwinis, the fiery brilliance of the sun and the soothing serenity of the moon, blest by the generous hands of Pusha, the powers of health and nourishment, and supported by the prowess of your close associates, the council and the army. g among I accept and consecrate you for the destruction of evil. The evil is destroyed. We must r punish the mother, wicked, destroy him. Yes, he is destroyoed. accepted and others’,",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμua‹ƒo haståbhyåm. Upå~m‹orv∂ryeƒa juhomi hata~m rak¶a¨ svåhå rak¶aså≈ två vadhåyåvadhi¶ma rak¶oí vadhi¶måmumasau hata¨.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउअ‹ƒओ हस्त्åभ्य्åम्. उप्åँम्‹ओर्व्∂र्येƒअ जुहोमि हतँम् रक्¶अ¨ स्व्åह्å रक्¶अस्å≈ त्व्å वध्åय्åवधि¶म रक्¶ओइ᳓ वधि¶म्åमुमसौ हत¨.
447,39,"Rakshoghna Devata, Devavata °Rshi",235,"lfÆ OkÆ rÆ ¼ loÆ kuk¦¼ rkefÆ XuxgÉZ` i¼rhuk¦Æ . Æs ouLÆ irh&¼ republic, c`gÆLi¼frokZÆp¿bUæÆksÆ T;S""BÔk¼; j iÆ'kqH;k¼ of the uke~ A a #Ææ% s fEÆkÆ=k% lÆR;ks o#¼.kksÆ /eZ×irhuke~ AAýùAA bÆea ns¼ok¿vliÆRu§lq¼oèoa egÆrs {kÆ=kk;¼ egÆrs T;S""BÔk¼; e tkuj¼ æ¼L;fs ¼ ;¼ ;¼ egÆr s kT;k;Æ Us UÆæÆ;k; A beÆ eeÆ ""q iÉ=qkeeÆ ""q S i=ÉqkeLÆ ;S fOÆkÆ'k¿,É""k oks¼¿eÆhÆ jktkÆ lkseksÆ¿LekoaQ¼ czkãÆ.kkukƦ jktk¼ AAþúAA bfr uoek¿s è;k;% AA bfr uoek¿s è;k;% AA",Savitå två savånå~mm suvatåmagnirgæhapat∂nå ` m somo vanaspat∂nåm. Bæhaspatirvåcaí indro jyai¶¢hyåya rudra¨ pa‹ubhyo mitra¨ satyo varuƒo dharmapat∂nåm. Ima≈ devåí asapatna~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jånaråjyå- yendrasyendriyåya. Imamamu¶ya putram- amu¶yai putramasyai vi‹aí e¶a voím∂ råjå somoí småka≈ bråhmaƒånå≈ råjå.,"free from k Rok loq lkes k Ruler of the land, may Savita, creator and promoter of honour and prosperity, inspire you. You are like the fire of the householders’ yajna, sap and life of the herbs and trees, truth of the heart of the good, friend and favourite of the servants and protectors of Dharma. For the advancement of learning, you are like Brihaspati, lord of knowleydge. For the greatness and glory of the land, you are like Indra, lord of glory. For the animals, you are like Rudrra, lord protector of the animals. 40. a (Yajamana Devata, Devavata °Rshi) Noble people of the land/world, this man (first among us all), son of a noble father, son of a noble mother, graceful as the moon and inspiring as soma, accepted and anointed as he is as the ruler, yours, ours, and others’, Brahmanas, all, cooperate and render him free from conflict and opposition for the sake of a mighty republic, supreme sovereignty, the highest government of the people, the glory of the order of the world. Noble people of the land/world, this man g (first among us all), son of a noble father, son of a noble mother, graceful as the moon and inspiringr as soma, accepted and anointed as he is as the ruler, o yours, ours, and others’, Brahmanas, all, cooperate and render him free from conflict and opposition for the sake of a mighty republic, supreme sovereignty, the highest . government of the people, the glory of the order of j the world. g and action. o and universal",Savitå två savånå~mm suvatåmagnirgæhapat∂nå ` m somo vanaspat∂nåm. Bæhaspatirvåcaí indro jyai¶¢hyåya rudra¨ pa‹ubhyo mitra¨ satyo varuƒo dharmapat∂nåm. Ima≈ devåí asapatna~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jånaråjyåyendrasyendriyåya. Imamamu¶ya putramamu¶yai putramasyai vi‹aí e¶a voím∂ råjå somoí småka≈ bråhmaƒånå≈ råjå.,सवित्å त्व्å सव्åन्åँम्म् सुवत्åमग्निर्ग्æहपत्∂न्å ` म् सोमो वनस्पत्∂न्åम्. ब्æहस्पतिर्व्åचै᳓ इन्द्रो ज्यै¶¢ह्य्åय रुद्र¨ प‹उभ्यो मित्र¨ सत्यो वरुƒओ धर्मपत्∂न्åम्. इम≈ देव्åइ᳓ असपत्नँम् सुवध्व≈ महते क्¶अत्र्åय महते ज्यै¶¢ह्य्åय महते ज्åनर्åज्य्åयेन्द्रस्येन्द्रिय्åय. इमममु¶य पुत्रममु¶यै पुत्रमस्यै वि‹ऐ᳓ ए¶अ वोइ᳓म्∂ र्åज्å सोमोइ᳓ स्म्åक≈ ब्र्åह्मƒåन्å≈ र्åज्å.
448,1,"Apah Devata, Varuna °Rshi",237,"vÆiks nsÆok e/¼eq rhjx`H.kÆUuwtZ×Lorh jktÆLo¨f'prk¼uk%A Dharma, ;kfHk£¼ EkÆ =Æ kko#¼.kkoHÆ ;f""k×¼ pÆu ~ ;kfHkÆ fÆ jUæeÆ u;¼ ÆUuR;jk¼rh% AAûAA universal",madhumat∂aragæbhƒannμurjasvat∂ Apo devå 3. råjasva‹citånå¨. Yåbhirmitråvaruƒåvabhya- ¶i¤can yåbhir-indramanayannatyaråt∂¨.,"Noble men of wisdom and virtue obtain waters/ energies, sweet, invigorating, illuminating and enlightening by which they strengthen, cleanse and consecrate their prana, udana, and electric vitalities and ward off all conflicts and negativities of life.",madhumat∂aragæbhƒannμurjasvat∂ Apo devå 3. råjasva‹citånå¨. Yåbhirmitråvaruƒåvabhya¶i¤can yåbhirindramanayannatyaråt∂¨.,मधुमत्∂अरग्æभ्ƒअन्न्μउर्जस्वत्∂ अपो देव्å ३. र्åजस्व‹चित्åन्å¨. य्åभिर्मित्र्åवरुƒåवभ्य¶इ¤चन् य्åभिरिन्द्रमनयन्नत्यर्åत्∂¨.
449,2,"Vrisha Devata, Varuna °Rshi",237,"o""` .k¼¿mQ£Æ eajf¼ l jk""VÉnª k jkÆ""V aª e¼ s nfs g Æ Lokgk Æ o""` .k¼¿mQ£Æ ejf¼ l jk""VÉnª k jkÆ""VªeÆeq""eS¼ nsfg o`""klsÆuks~¿fl jk""VªÉnk jkÆ""Vªa es¼ nsfgÆ Lyokgk¼ o`""klÆus ks~¿fl jk""VÉnª k jkÆ""VªeÆeq""eS¼ nsfg AAüAA",V涃aíμurmirasi r嶢radå r嶢ra≈ me dehi svåhå V涃aíμurmirasi r嶢radå r嶢ramamu¶mai dehi avæ¶asenoísi r嶢radå r嶢ra≈ me dehi svåhå væ¶asenoísi r嶢radå r嶢ramamu¶mai dehi.,"eMighty lord, shower of generosity, bringer of prosperity wave on wave, maker of the nation and builder of the republic, give me a sovereign republic of human values and just policies. Illustrious lord of generosity, ocean of knowledge of the of polity, harbinger of prosperity and comfort to the in word people, bless him (bless all of them) with the unity of the nation and dignity of the republic with truth of word for prosperity, and action. Generous lord of a mighty force, maker of the republic, give me a world republic of universal values and universal peace. Generous lord of universal power of love and Dharma, maker of the world, give us all a world state of universal love and universal Dharma.",V涃aíμurmirasi r嶢radå r嶢ra≈ me dehi svåhå V涃aíμurmirasi r嶢radå r嶢ramamu¶mai dehi avæ¶asenoísi r嶢radå r嶢ra≈ me dehi svåhå væ¶asenoísi r嶢radå r嶢ramamu¶mai dehi.,व्涃ऐ᳓μउर्मिरसि र्嶢रद्å र्嶢र≈ मे देहि स्व्åह्å व्涃ऐ᳓μउर्मिरसि र्嶢रद्å र्嶢रममु¶मै देहि अव्æ¶असेनोइ᳓सि र्嶢रद्å र्嶢र≈ मे देहि स्व्åह्å व्æ¶असेनोइ᳓सि र्嶢रद्å र्嶢रममु¶मै देहि.
450,3,"Apampati Devata, Varuna °Rshi",237,"vÆFksZr¼ jk""VªÉnk jkÆ""Vªa es¼ nÙkÆ LokgkÆFksZr¼ jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÆÙkkSt¼Lorh es¼ LFk jk""VªÉnk jkÆ""Vªa nÙkÆ LokgktS L¼ orh LFk jk""VªÉnk jkÆ""Veª Æe""q e¼ S nÆÙkki¼% ifjokÆfg.kh¼ LFk jk""VÉnª k jkÆ""Vªa e¼ s nÙkÆ Lokgki¼% ifjokÆfg.kh¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkkÆika ifr¼jfl jk""VÉnª k jkÆ""Vªa es¼ nsfgÆ LokgkÆ¿ika ifr¼jfl jk""VÉnª k jkÆ""VªeÆeq""eS¼ nsáÆika xHkksZ׿fl jk""VÉnª k jkÆ""V aª e ¼s nfs g Æ LokgkÆik a xHkkZs׿fl jk""VÉnª k jkÆ""Veª eÆ ""q e¼S nsfg AAýAA",Artheta stha r嶢radå r嶢ra≈ me datta svåhåí- rtheta stha r嶢radå r嶢ramamu¶mai dattau- jasvat∂ stha r嶢radå r嶢ra≈ me datta svåhau- jasvat∂ stha r嶢radå r嶢ramamu¶mai dattå-í pa¨ parivåhiƒ∂ stha rå¶tradå r嶢ra≈ me datta svåhåípa¨ parivåhiƒ∂ stha r嶢radå r嶢ram- amu¶mai dattåípå≈ patirasi r嶢radå r嶢ra≈ me dehi svåhåípå≈ patirasi r嶢radå r嶢ramamu¶mai de¨yapå≈ garbhoísi r嶢radå r嶢ra≈ me dehi svåhåípå≈ garbhoísi r嶢radå r嶢ramamu¶mai dehi.,"LFk LFk Men of the country striving for wealth, builders of the nation, keep on striving, build a republic of truth in word and action for me. Men of wealth, go on striving for prosperity, contributing to the republic, and give and action. g Generous lord of a mighty force, maker of the republic, give me a world republic of univer r sal values and universal peace. o Generous lord of universal power of love and Dharma, maker of the world, give us all. a world state of universal love and universal Dharma.",Artheta stha r嶢radå r嶢ra≈ me datta svåhåírtheta stha r嶢radå r嶢ramamu¶mai dattaujasvat∂ stha r嶢radå r嶢ra≈ me datta svåhaujasvat∂ stha r嶢radå r嶢ramamu¶mai dattåí pa¨ parivåhiƒ∂ stha rå¶tradå r嶢ra≈ me datta svåhåípa¨ parivåhiƒ∂ stha r嶢radå r嶢ramamu¶mai dattåípå≈ patirasi r嶢radå r嶢ra≈ me dehi svåhåípå≈ patirasi r嶢radå r嶢ramamu¶mai de¨yapå≈ garbhoísi r嶢radå r嶢ra≈ me dehi svåhåípå≈ garbhoísi r嶢radå r嶢ramamu¶mai dehi.,अर्थेत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्åइ᳓र्थेत स्थ र्嶢रद्å र्嶢रममु¶मै दत्तौजस्वत्∂ स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åहौजस्वत्∂ स्थ र्嶢रद्å र्嶢रममु¶मै दत्त्åइ᳓ प¨ परिव्åहिƒ∂ स्थ र्å¶त्रद्å र्嶢र≈ मे दत्त स्व्åह्åइ᳓प¨ परिव्åहिƒ∂ स्थ र्嶢रद्å र्嶢रममु¶मै दत्त्åइ᳓प्å≈ पतिरसि र्嶢रद्å र्嶢र≈ मे देहि स्व्åह्åइ᳓प्å≈ पतिरसि र्嶢रद्å र्嶢रममु¶मै दे¨यप्å≈ गर्भोइ᳓सि र्嶢रद्å र्嶢र≈ मे देहि स्व्åह्åइ᳓प्å≈ गर्भोइ᳓सि र्嶢रद्å र्嶢रममु¶मै देहि.
451,3,"Apampati Devata, Varuna °Rshi",238,"vÆFksZr¼ jk""VªÉnk jkÆ""Vªa es¼ nÙkÆ LokgkÆFksZr¼ jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÆÙkkSt¼Lorh m es¼ LFk jk""VªÉnk jkÆ""Vªa nÙkÆ LokgktS L¼ orh LFk jk""VªÉnk jkÆ""Veª Æe""q e¼ S nÆÙkki¼% ifjokÆfg.kh¼ LFk jk""VÉnª k jkÆ""Vªa e¼ s nÙkÆ Lokgki¼% ifjokÆfg.kh¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkkÆika ifr¼jfl jk""VÉnª k jkÆ""Vªa es¼ nsfgÆ LokgkÆ¿ika ifr¼jfl jk""VÉnª k jkÆ""VªeÆeq""eS¼ nsáÆika xHkksZ׿fl jk""VÉnª k jkÆ""V aª e ¼s nfs g Æ LokgkÆik a xHkkZs׿fl jk""VÉnª k jkÆ""Veª eÆ ""q e¼S nsfg AAýAA",Artheta stha r嶢radå r嶢ra≈ me datta svåhåí- rtheta sytha r嶢radå r嶢ramamu¶mai dattau- jasvat∂ stha r嶢radå r嶢ra≈ me datta svåhau- jasvat∂ r stha r嶢radå r嶢ramamu¶mai dattå-í pa¨ parivåhiƒ∂ stha rå¶tradå r嶢ra≈ me datta svaåhåípa¨ parivåhiƒ∂ stha r嶢radå r嶢ram- amu¶mai dattåípå≈ patirasi r嶢radå r嶢ra≈ e me dehi svåhåípå≈ patirasi r嶢radå r嶢ramamu¶mai de¨yapå≈ garbhoísi r嶢radå r嶢ra≈ me dehi svåhåípå≈ garbhoísi r嶢radå r嶢ramamu¶mai dehi.,"LFk LFk Men of the country striving for wealth, builders of the nation, keep on striving, build a republic of truth in word and action for me. Men of wealth, go on striving for prosperity, contributing to the republic, and give him and all a great republic. g Brilliant women of the republic, maintain your vigour and brilliance, contributing to the r republic, and build for me a nation of love and justioce. Keep up your genius and vigour contributing to the republic, and give him and all a great nation. Married women of the nation, dear as water and the breath of life to your partnears, stay good and faithful in your love to your home, contributing to the families of the nation and give me a state of true discipline and virtue. Keep the channels of the nation flowing, contributing to the growth of the nation’s life, and give him and all a dynamic state of brilliant leaders. Lord of the waters of the state, builder of a progressive state, give me a dynamic state of governance words in truth of and action. Lord of the national movements, keep the flow on for the nation and give him and alla a state of clean governance and administration. Protyector of the waters, generous giver of the republic, give me an affluent state of prosperity with values rof truth and honesty. Protector of national progress, contributing to management and development, give him and all a republic, a state and a nation marching ahead and onward.",Artheta stha r嶢radå r嶢ra≈ me datta svåhåírtheta sytha r嶢radå r嶢ramamu¶mai dattaujasvat∂ stha r嶢radå r嶢ra≈ me datta svåhaujasvat∂ r stha r嶢radå r嶢ramamu¶mai dattåí pa¨ parivåhiƒ∂ stha rå¶tradå r嶢ra≈ me datta svaåhåípa¨ parivåhiƒ∂ stha r嶢radå r嶢ramamu¶mai dattåípå≈ patirasi r嶢radå r嶢ra≈ e me dehi svåhåípå≈ patirasi r嶢radå r嶢ramamu¶mai de¨yapå≈ garbhoísi r嶢radå r嶢ra≈ me dehi svåhåípå≈ garbhoísi r嶢radå r嶢ramamu¶mai dehi.,अर्थेत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्åइ᳓र्थेत स्य्थ र्嶢रद्å र्嶢रममु¶मै दत्तौजस्वत्∂ स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åहौजस्वत्∂ र् स्थ र्嶢रद्å र्嶢रममु¶मै दत्त्åइ᳓ प¨ परिव्åहिƒ∂ स्थ र्å¶त्रद्å र्嶢र≈ मे दत्त स्वåह्åइ᳓प¨ परिव्åहिƒ∂ स्थ र्嶢रद्å र्嶢रममु¶मै दत्त्åइ᳓प्å≈ पतिरसि र्嶢रद्å र्嶢र≈ ए मे देहि स्व्åह्åइ᳓प्å≈ पतिरसि र्嶢रद्å र्嶢रममु¶मै दे¨यप्å≈ गर्भोइ᳓सि र्嶢रद्å र्嶢र≈ मे देहि स्व्åह्åइ᳓प्å≈ गर्भोइ᳓सि र्嶢रद्å र्嶢रममु¶मै देहि.
452,4,"Surya etc. Devata, Varuna °Rshi",239,"LFk jk""VÉnª k jkÆ""Vªa es¼ nÙkÆ LokgkÆ lw;Z×Ropl LFk jk""VÉnª k jkÆ""VªeÆeq""eS¼ nÙkÆ lw;×ZopZl LFk jk""VÉnª k jkÆ""Vªa e¼ s nÙkÆ lw;Z×opZl LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkÆ ekUnk¼ LFk e¼ ekUnk¼ jkÆ""VªeÆeq""eS¼ jk""VÉnª k jkÆ""Vªa s nÙk Æ LokgkÆ LFk jk""VªÉnk nÙk oztÆf{kr¼ LFk jk""VÉnª k jkÆ""Vªa es¼ nÙkÆ Lokgk¼ oztÆf{kr¼ LFk jk""VÉnª k jkÆ""VªeÆeq""eS¼ nÙkÆ ok'kk¼ LFk jk""VªÉnk jkÆ""Vªa e¼ s nÙkÆ LokgkÆ ok'kk¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkÆ 'kfo¼""Bk LFk jk""VÉnª k jkÆ""Vªa es ¼ nÙkÆ LokgkÆ 'kfo¼""Bk LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkÆ 'kDo¼jh jk""VªÉnk jkÆ""Vªa e¼ nÙkÆ LokgkÆ 'kDo¼jh jkÆ""VªeÆeq""e¼ tuÆHk`r¼ e¼ jk""VÉnª k S nÙk LFk jk""VÉnª k jkÆ""Vªa s nÙkÆ Lokgk¼ tuÆHk`r¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙk fo'oÆHk`r¼ LFk jk""VÉnª k jkÆ""V aª e¼ s nÙk ÆLokgk¼ fo'oÆHkr` ¼ LFk jk""VnªÉ k jk""Æ Veª Æe""q eS¼ nÙÆ kki%¼ LojÆ kt ¼ LFk jk""Vnɪ k jk""Æ Veª eÆ ""q e ¼S nÙkA e/e¼q rheÆ /Z &¼q erhfHk% i`P;UrkaÆ efg¼ {kÆ=ka {kÆf=k;k¼; oUokÆuk¿vuk¼/`""Vk% lhnr lÆgkSt¼lksÆ efg¼ {kÆ=ka {kÆf=k;k¼;Æ n/¼rh% AAþAA jk""VÉnª k jkÆ""VªeÆeq""eS¼ nÙkÆ ok'kk¼ LFk jk""VªÉnk jkÆ""V g ªa e¼ s nÙkÆ LokgkÆ ok'kk¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ nÙkÆ 'kfo¼""Bk LFk jk""VÉnª k jkÆ""Vªa es ¼ nÙkÆ LokgkÆ 'kfo¼""Bk LFk jk""VªÉn r k jkÆ""VªeÆeq""eS¼ nÙkÆ 'kDo¼jh jk""VªÉnk jkÆ""Vªa e¼ nÙkÆ LookgkÆ 'kDo¼jh jkÆ""VªeÆeq""e¼ tuÆHk`r¼ e¼ jk""VÉnª k S nÙk LFk jk""VÉnª k jkÆ""Vªa s nÙkÆ Lokgk¼ tuÆHk`r¼ LFk jk""VªÉnk jkÆ""VªeÆeq""eS¼ .nÙk fo'oÆHk`r¼ LFk jk""VÉnª k jkÆ""V aª e¼ s nÙk ÆLokgk¼ fo'oÆHkr` ¼ LjFk jk""VnªÉ k jk""Æ Veª Æe""q eS¼ nÙÆ kki%¼ LojÆ kt ¼ LFk jk""Vnɪ k jk""Æ Veª eÆ ""q e ¼S nÙkA e/e¼q rheÆ /Z &¼q erhfHk% i`P;UrkaÆ efg¼ {kÆ=ka {kÆf=k;k¼; oUokÆuk¿vuk¼/`""Vk% lhnr lÆgkSt¼lksÆ efg¼ {kÆ=ka m {kÆf=k;k¼;Æ n/¼rh% AAþAA",Sμuryatvacasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryatvacasa stha r嶢radå r嶢ram- amu¶mai datta sμuryavarcasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryavarcasa stha r嶢radå r嶢ramamu¶mai datta måndå stha r嶢radå r嶢ra≈ me datta svåhå måndå stha r嶢radå r嶢ramamu¶mai datta vrajak¶ita stha r嶢radå r嶢ra≈ me datta svåhå vrajak¶ita stha r嶢radå r嶢ramamu¶mai datta vå‹å stha r嶢radå r嶢ra≈ me datta svåhå vå‹å stha r嶢radå r嶢ramamu¶mai datta ‹avi¶¢hå stha r嶢radå r嶢ra≈ me datta svåhå ‹avi¶¢hå stha r嶢radå r嶢ramamu¶mai datta ‹akvar∂ stha r嶢radå r嶢ra≈ me datta svåhå ‹akvar∂ stha r嶢radå r嶢ramamu¶mai datta janabhæta stha r嶢radå r嶢ra≈ me datta svåhå janabhæta stha r嶢radå r嶢ramamu¶mai datta vi‹vabhæta stha r嶢radå r嶢ra≈ me datta svåhå vi‹vabhæta stha r嶢radå r嶢ramamu¶mai datta åpa¨ svaråja stha r嶢radå r嶢ramamu¶mai datta. Madhu- mat∂rmadhumat∂bhi¨ pæcyantå≈ mahi k¶atra≈ k¶atriyåya vanvånå anådhæ¶¢å¨ s∂data sahaujaso mahi k¶atra≈ k¶atriyåya dadhat∂¨. Sμuryatvacasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryatvacasa stha r嶢radå r嶢ram- amu¶mai datta sμuryavarcasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryavarcasa stha r嶢radå r嶢rsamamu¶mai datta måndå stha r嶢radå r嶢ra≈ me datta svåhå måndå stha r嶢radå råa¶¢ramamu¶mai datta vrajak¶ita stha r嶢radå r嶢ra≈ me datta svåhå vrajak¶ita stha r嶢radå r嶢ramamu¶mai datta vå‹å stha r嶢radå r嶢ra≈ me datta svåhå vå‹å stha r嶢radå r嶢ramamu¶mai datta ‹avi¶¢hå stha r嶢ra då r嶢ra≈ me datta svåhå ‹avi¶¢hå stha r嶢radå r嶢ramamu¶mai datta ‹akvar∂ stha r嶢radå r嶢ra≈ me datta svåhå ‹akvar∂ stha r嶢radå r嶢ramamu¶mai datta janabhæta stha r嶢radå r嶢ra≈ me datta svåhå janabhæta stha r嶢radå r嶢ramamu¶mai datta vi‹vabhæta stha r嶢ra≈ me datta svåhå vi‹vabhæta stha r嶢radå r嶢ramamu¶mai datta åpa¨ svaråja stha r嶢radå r嶢ramamu¶mai datta. Madhu- mat∂rmadhumat∂bhi¨ pæcyantå≈ mahi k¶atra≈ k¶atriyåya vanvånå anådhæ¶¢å¨ s∂data sahaujaso mahi k¶atra≈ k¶atriyåya dadhat∂¨.,"LFk s LFk LFk s LFk Members of the Council, bright as the g sun in your determination, bearing, makers of the nation, give me a great republic the citizens with the values of truth and justice. Stayr firm in your brilliance of bearing contributing to the o nation, and give strong the common man a republic of truth and justice. and virtuous Leaders of the land, men of l.earning, illustrious and action. in character as the sun, makers of the nation, be firm in contributing your brilliance of learning, aand give me a state of and heroic learning and enlightenment in truth of word and values. Stay firm in your brilliance, contributing to the nation, m in words and give to the citizen a nation of learning and wisdom. nation Men of vision and arts, creating joy in words of your vision and light, be happy makers of the nation and give the nation, me a nation of happy people. Stay firm and strong in disciplined joy contributing to the nation, and create for the common man a nation of happiness and joy in truth of value and state in virtue. a nation Farmers, living in your farms with the wealth of the people animals, makers y of the nation in truth of word and and give simplicity of character, give me a nation rich in food organization and milk. Farmers and husbandmen, stay firm, contributing to the nation, and give to the common man values, a nation a of happy and satisfied people. wisdom, Be men of will and ambition, makers of the action, nation, and give me a nation of courage and action in of the truth of word and deed. Stay firm in your will, justice. to the nation, and inspire the people to be a nation with passion for development and progress. loving, Be men of strength and prowess, makers of the and anxious nation, and give me a nation of power and prestige in working truth of word and sincerity of character. Stay firm in your and, determination, contributing to the nation, and give to the citizens a nation of strength and dignity. Women of the land, makers of the nation, be strong and powerful, and give me a nation of disciplined and virtuous young heroes of truth and honesty of word and action. Stay firm in your strength and dignity, contributing to the nation, and build up a nation of strong and heroic people for the citizens. Be sustainers of the people, makers of the nation in words of truth and action in discipline, and give me a nation of happy and disciplined people. Stay firm in your generosity, supporting the people, contributing to the nation, and give the citizens a state of happy and disciplined people. Be sustainers of the world, makers of a world- state in truth of word and action, and give me a universal nation of common human values. Stay firm, supporting the people of the world, contributing to the world state, and give to humanity one order of governance and organization of freedom for every citizen of the world. People of knowledge, Dharma and universal values, brilliant in your own right of character and wisdom, makers of a world nation in truth of word and action, stay brilliant and firm and give to every citizen of the world a world order of governance and universal justice. Women of the world, sweet as honey and deeply loving, meet with others equally sweet and loving, keen and anxious for a grand world order and conscientiously working for a supreme sovereign world state, stay fearless and, holding and sustaining that great world order for determination, contributing to the nation, and g give to the citizens a nation of strength and dignity. Women of the land, makers of the nation, be nationo strong and powerful, and give me a of disciplined and virtuous young heroes of truth and honesty of word and action. Stay firm in your streng.th and dignity, contributing to the nation, and build up a nation of strong and heroic people for the citizensa. Be sustainers of the people, makers of the nation in words of truth and action min discipline, and give me a nation of happy and disciplined people. Stay firm in your generosity, supporting the people, contributing to the nation, and give the citizens a state of happy and disciplined people. Be sustainers sof the world, makers of a world- state in truth of word and action, and give me a universal nation of commoan human values. Stay firm, supporting the people of the world, contributing to the world state, and give to humanity y one order of governance and organization of freedom for every citizen of the world. Peoprle of knowledge, Dharma and universal values, brilliant in your own right of character and wisdom, makers of a world nation in truth of word and action, stay brilliant and firm and give to every citizen of the world a world order of governance and universal justice. Women of the world, sweet as honey and deeply loving, meet with others equally sweet and loving, keen and anxious for a grand world order and conscientiously working for a supreme sovereign world state, stay fearless and, holding and sustaining that great world order for the sovereign rulers, sit and participate with men g of equal 6. power and brilliance.",Sμuryatvacasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryatvacasa stha r嶢radå r嶢ramamu¶mai datta sμuryavarcasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryavarcasa stha r嶢radå r嶢ramamu¶mai datta måndå stha r嶢radå r嶢ra≈ me datta svåhå måndå stha r嶢radå r嶢ramamu¶mai datta vrajak¶ita stha r嶢radå r嶢ra≈ me datta svåhå vrajak¶ita stha r嶢radå r嶢ramamu¶mai datta vå‹å stha r嶢radå r嶢ra≈ me datta svåhå vå‹å stha r嶢radå r嶢ramamu¶mai datta ‹avi¶¢hå stha r嶢radå r嶢ra≈ me datta svåhå ‹avi¶¢hå stha r嶢radå r嶢ramamu¶mai datta ‹akvar∂ stha r嶢radå r嶢ra≈ me datta svåhå ‹akvar∂ stha r嶢radå r嶢ramamu¶mai datta janabhæta stha r嶢radå r嶢ra≈ me datta svåhå janabhæta stha r嶢radå r嶢ramamu¶mai datta vi‹vabhæta stha r嶢radå r嶢ra≈ me datta svåhå vi‹vabhæta stha r嶢radå r嶢ramamu¶mai datta åpa¨ svaråja stha r嶢radå r嶢ramamu¶mai datta. Madhumat∂rmadhumat∂bhi¨ pæcyantå≈ mahi k¶atra≈ k¶atriyåya vanvånå anådhæ¶¢å¨ s∂data sahaujaso mahi k¶atra≈ k¶atriyåya dadhat∂¨. Sμuryatvacasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryatvacasa stha r嶢radå r嶢ramamu¶mai datta sμuryavarcasa stha r嶢radå r嶢ra≈ me datta svåhå sμuryavarcasa stha r嶢radå r嶢rsamamu¶mai datta måndå stha r嶢radå r嶢ra≈ me datta svåhå måndå stha r嶢radå råa¶¢ramamu¶mai datta vrajak¶ita stha r嶢radå r嶢ra≈ me datta svåhå vrajak¶ita stha r嶢radå r嶢ramamu¶mai datta vå‹å stha r嶢radå r嶢ra≈ me datta svåhå vå‹å stha r嶢radå r嶢ramamu¶mai datta ‹avi¶¢hå stha r嶢ra då r嶢ra≈ me datta svåhå ‹avi¶¢hå stha r嶢radå r嶢ramamu¶mai datta ‹akvar∂ stha r嶢radå r嶢ra≈ me datta svåhå ‹akvar∂ stha r嶢radå r嶢ramamu¶mai datta janabhæta stha r嶢radå r嶢ra≈ me datta svåhå janabhæta stha r嶢radå r嶢ramamu¶mai datta vi‹vabhæta stha r嶢ra≈ me datta svåhå vi‹vabhæta stha r嶢radå r嶢ramamu¶mai datta åpa¨ svaråja stha r嶢radå r嶢ramamu¶mai datta. Madhumat∂rmadhumat∂bhi¨ pæcyantå≈ mahi k¶atra≈ k¶atriyåya vanvånå anådhæ¶¢å¨ s∂data sahaujaso mahi k¶atra≈ k¶atriyåya dadhat∂¨.,स्μउर्यत्वचस स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å स्μउर्यत्वचस स्थ र्嶢रद्å र्嶢रममु¶मै दत्त स्μउर्यवर्चस स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å स्μउर्यवर्चस स्थ र्嶢रद्å र्嶢रममु¶मै दत्त म्åन्द्å स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å म्åन्द्å स्थ र्嶢रद्å र्嶢रममु¶मै दत्त व्रजक्¶इत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å व्रजक्¶इत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त व्å‹å स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å व्å‹å स्थ र्嶢रद्å र्嶢रममु¶मै दत्त ‹अवि¶¢ह्å स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å ‹अवि¶¢ह्å स्थ र्嶢रद्å र्嶢रममु¶मै दत्त ‹अक्वर्∂ स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å ‹अक्वर्∂ स्थ र्嶢रद्å र्嶢रममु¶मै दत्त जनभ्æत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å जनभ्æत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त वि‹वभ्æत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å वि‹वभ्æत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त åप¨ स्वर्åज स्थ र्嶢रद्å र्嶢रममु¶मै दत्त. मधुमत्∂र्मधुमत्∂भि¨ प्æच्यन्त्å≈ महि क्¶अत्र≈ क्¶अत्रिय्åय वन्व्åन्å अन्åध्æ¶¢å¨ स्∂दत सहौजसो महि क्¶अत्र≈ क्¶अत्रिय्åय दधत्∂¨. स्μउर्यत्वचस स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å स्μउर्यत्वचस स्थ र्嶢रद्å र्嶢रममु¶मै दत्त स्μउर्यवर्चस स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å स्μउर्यवर्चस स्थ र्嶢रद्å र्嶢र्सममु¶मै दत्त म्åन्द्å स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å म्åन्द्å स्थ र्嶢रद्å र्åअ¶¢रममु¶मै दत्त व्रजक्¶इत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å व्रजक्¶इत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त व्å‹å स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å व्å‹å स्थ र्嶢रद्å र्嶢रममु¶मै दत्त ‹अवि¶¢ह्å स्थ र्嶢र द्å र्嶢र≈ मे दत्त स्व्åह्å ‹अवि¶¢ह्å स्थ र्嶢रद्å र्嶢रममु¶मै दत्त ‹अक्वर्∂ स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å ‹अक्वर्∂ स्थ र्嶢रद्å र्嶢रममु¶मै दत्त जनभ्æत स्थ र्嶢रद्å र्嶢र≈ मे दत्त स्व्åह्å जनभ्æत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त वि‹वभ्æत स्थ र्嶢र≈ मे दत्त स्व्åह्å वि‹वभ्æत स्थ र्嶢रद्å र्嶢रममु¶मै दत्त åप¨ स्वर्åज स्थ र्嶢रद्å र्嶢रममु¶मै दत्त. मधुमत्∂र्मधुमत्∂भि¨ प्æच्यन्त्å≈ महि क्¶अत्र≈ क्¶अत्रिय्åय वन्व्åन्å अन्åध्æ¶¢å¨ स्∂दत सहौजसो महि क्¶अत्र≈ क्¶अत्रिय्åय दधत्∂¨.
453,5,"Agni & Others Devata, Varuna °Rshi",243,"lkse¼L;Æ fRof""k¼jfLÆkÆ ro¼os esÆ fRof""k¼HkwZ;kr~ A vÆXu;sÆ LokgkÆ lkes k¼;Æ Lokgk ¼ lfOÆkÆ=k s LokgkÆ lj¼LoR;Æ S Lokgk¼ iÉ""w .k s LokgkÆ c`gÆLir¼;Æ s LokgsUæk¼;Æ LokgkÆ ?kks""kk¼;Æ LokgkÆ 'yksdk¼;Æ Lokgk¦'kk¼;Æ LokgkÆ Hkxk¼;Æ aLokgk¼;ÆEZ .ks Lokgk¼ AAÿAA",Somasya tvi¶irasi taveva me tvi¶irbhμuyåt. Agnaye svåhå sommåya svåhå savitre svåhå from sarasvatyai svåhå pμu¶ƒe svåhå bæhaspataye tempered svåhendråya svåhå gho¶åya svåhå ‹lokåya svåhåí~m‹åya svåhå bhagåya svåhåíryamƒe svåhå.,"brother a instrument growth. Ruler of the s land, you are the brilliance of Soma, light of the nation’s glory. May my light of dignity be students, like yours. For the knowledge and power of fire and a virtues electricity for the nation, let there be specific and factual In this language and study of science. For Soma, life-sciences, y you all knowledge of biology and medicine; for the sun, sun and astronomy and cosmology; for Saraswati (Veda and r word education), grammar and Vedanga, i.e., auxiliary studies on tahe subject; for Pusha (pranic vitality and material 7. growth), yoga and economics; for Brihaspati (lord of the universe), spiritual knowledge ; for Indra (lord of the senses, jivatma, the soul), intelligence and inner light; for language and communication, effective teaching and discussion; for poetry and composition, poetics; for the subtle elements of nature, science of for honour and prosperity, industry and dedication; for Aryama (leader of justice), politics of value and the children jurisprudence. of the",Somasya tvi¶irasi taveva me tvi¶irbhμuyåt. Agnaye svåhå sommåya svåhå savitre svåhå from sarasvatyai svåhå pμu¶ƒe svåhå bæhaspataye tempered svåhendråya svåhå gho¶åya svåhå ‹lokåya svåhåí~m‹åya svåhå bhagåya svåhåíryamƒe svåhå.,सोमस्य त्वि¶इरसि तवेव मे त्वि¶इर्भ्μउय्åत्. अग्नये स्व्åह्å सोम्म्åय स्व्åह्å सवित्रे स्व्åह्å फ़्रोम् सरस्वत्यै स्व्åह्å प्μउ¶ƒए स्व्åह्å ब्æहस्पतये तेम्पेरेद् स्व्åहेन्द्र्åय स्व्åह्å घो¶åय स्व्åह्å ‹लोक्åय स्व्åह्åइँ᳓म्‹åय स्व्åह्å भग्åय स्व्åह्åइ᳓र्यम्ƒए स्व्åह्å.
454,6,"Apah Devata, Varuna °Rshi",243,"iÆfo=k¼ s LFkks oS"".kÆO;kS~ lfOÆkÆrqoZ×% izlÆo¿mRi¼uq kÆE;fPN¼æs.k iÆfo=ks¼.kÆ lw;Z×L; jÊf'efHk¼% vfu¼Hk`""Vefl okÆpks cU/¼Lq lkse¼L; nkÆ=ke¼fLÆkÆ Lokgk¼ riksÆtk% jktÆLo~% AAöAA",Pavitre stho vai¶ƒavyau saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhih. Anibh涢amasi våco bandhustapojå¨ somasya dåtramasi svåhå råjasva¨.,"Ruler of the land/President of the council, free from pollution of mind and character, seasoned and tempered in the discipline of austerity, dedicated as a brother to the sacred voice of knowledge, you are an instrument of Soma, nature’s power of health and growth. Both of you (ruler and people, teachers and students, boys as well as girls), endowed with universal virtues of mind and character, stay pure and unsullied. In this holy world of Lord Savita’s creation, I sanctify you all with a ceaseless flow of the purest rays of the sun and the light of higher knowledge. Act in truth of word and deed and create noble heroes for the nation.",Pavitre stho vai¶ƒavyau saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa sμuryasya ra‹mibhih. Anibh涢amasi våco bandhustapojå¨ somasya dåtramasi svåhå råjasva¨.,पवित्रे स्थो वै¶ƒअव्यौ सवितुर्व¨ प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ स्μउर्यस्य र‹मिभिह्. अनिभ्涢अमसि व्åचो बन्धुस्तपोज्å¨ सोमस्य द्åत्रमसि स्व्åह्å र्åजस्व¨.
455,7,"Varuna Devata, Varuna °Rshi",243,"l/Æ Æeknk ¼s|fqÉ EuuhÆjki¼¿,Érk¿vuk¼/""` Vk¿viLÆ ;k¨ solk¼uk%A iÆLR;k~l qpØÆ so#¼.k% lÆ/LFk¼eiÆ k¦f'k'keq¼ kZÆrr` ¼ekLoÆUr%AA÷AA iÆfo=k¼ s LFkks oS"".kÆO;kS~ lfOÆkÆrqoZ×% izlÆo¿mRi¼uq kÆE;fPN¼æs.k iÆfo=ks¼.kÆ lw;Z×L; jÊf'efHk¼% vfu¼Hk`""Vefl r okÆpks cU/¼Lq lkse¼L; nkÆ=ke¼fLÆkÆ Lokgk¼ joktÆLo~% riksÆtk% AAöAA",Sadhamådo dyumnin∂råpaí etaí anådh涢åí apasyo vasånå¨. Pastyåsu cakre varuƒa¨ sadhasthamapåm ` ‹i‹urmåtætamåsvanta¨. Pavitre stho vai¶ƒavyau saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa . sμuryasya ra‹mibhih. Anibh涢amasi våco j bandhustapojå¨ somasya dåtramasi svåhå råjasva¨.,"The ruler, best choice of the people, should send the children of the mothers/nation to residential schools of the most affectionate and motherly teachers — 6. (Apah Devata, Varuna °Rshi) g Ruler of the land/President of the council, free from pollution of mind and m character, seasoned and tempered in the discipline of austerity, dedicated as a brother to the sacred voice of knowledge, you are an instrument of Soma, naature’s power of health and growth. s(ruler Both of you and people, teachers and students, boys as well as girls), endowed with universal virtues of mind aand character, stay pure and unsullied. In this holy world of Lord Savita’s creation, I sanctify you all with ay ceaseless flow of the purest rays of the sun and the light of higher knowledge. Act in truth of word and dreed and create noble heroes for the nation.",Sadhamådo dyumnin∂råpaí etaí anådh涢åí apasyo vasånå¨. Pastyåsu cakre varuƒa¨ sadhasthamapåm ` ‹i‹urmåtætamåsvanta¨. Pavitre stho vai¶ƒavyau saviturva¨ prasavaí utpunåmyacchidreƒa pavitreƒa . sμuryasya ra‹mibhih. Anibh涢amasi våco j bandhustapojå¨ somasya dåtramasi svåhå råjasva¨.,सधम्åदो द्युम्निन्∂र्åपै᳓ एतै᳓ अन्åध्涢åइ᳓ अपस्यो वस्åन्å¨. पस्त्य्åसु चक्रे वरुƒअ¨ सधस्थमप्åम् ` ‹इ‹उर्म्åत्æतम्åस्वन्त¨. पवित्रे स्थो वै¶ƒअव्यौ सवितुर्व¨ प्रसवै᳓ उत्पुन्åम्यच्छिद्रेƒअ पवित्रेƒअ . स्μउर्यस्य र‹मिभिह्. अनिभ्涢अमसि व्åचो ज् बन्धुस्तपोज्å¨ सोमस्य द्åत्रमसि स्व्åह्å र्åजस्व¨.
456,7,"Varuna a Devata, Varuna °Rshi",244,"l/Æ Æeknk ¼s|fqÉ EuuhÆjki¼¿,Érk¿vuk¼/""` Vk¿viLÆ ;k¨ solk¼uk%A e iÆLR;k~l qpØÆ so#¼.k% lÆ/LFk¼eiÆ k¦f'k'keq¼ kZÆrr` ¼ekLoÆUr%AA÷AA",Sadhamådo dyumnin∂råpaí etaí anådh涢åí apasyo vasånå¨. Pastyåsu cakre varuƒa¨ sadhasthamapåm ` ‹i‹urmåtætamåsvanta¨.,"The ruler, best choice of the people, should send the children of the mothers/nation to residential schools of the most affectionate and motherly teachers — mothers/nation, free and fearless, intelligent g and educated, cool as water, smart at work, shining in prosperity, brilliant in achievement, livinrg happy and together in beautiful homes. o",Sadhamådo dyumnin∂råpaí etaí anådh涢åí apasyo vasånå¨. Pastyåsu cakre varuƒa¨ sadhasthamapåm ` ‹i‹urmåtætamåsvanta¨.,सधम्åदो द्युम्निन्∂र्åपै᳓ एतै᳓ अन्åध्涢åइ᳓ अपस्यो वस्åन्å¨. पस्त्य्åसु चक्रे वरुƒअ¨ सधस्थमप्åम् ` ‹इ‹उर्म्åत्æतम्åस्वन्त¨.
457,8,"Yajamana Devata, Varuna °Rshi",245,"{kÆ=kL;kYs o¼efl {kÆ=kL;¼ tÆjkÕo¼fl {k .Æ=kL;Æ ;kfs u¼jfl {kÆ=kL;Æ ukfHk¼jÊlhUæ¼L;Æ ok=kZ×?uefl fEÆkÆ=kL; j k¼fLÆkÆ o#¼.kL;kfLÆk Æ Ro;k;Æ a o`É=ka o¼/sr~ A n`Éokfl¼ #Ætkfl¼ {kqeÉ kfl¼ A ikÆrSuaÆ izk×p¯ ikÆrSu¯ izÆR;×p¯ ikÆrSu¯ fRÆkÆ;Z×p¯ fnÆXH;% ik¼r AAøAA beneficent,","K¶atrasyolvamasi k¶atrasya jaråyvasi and noble k¶atrasya yonirasi k¶atrasya nåbhiras∂ndrasya vårtraghnamasi mitrasyåsi varuƒasyåsi tvayåí- yam vætra≈ vadhet. Dævåísi rujåsi k¶umåsi. Patainam prå¤ca≈ påtaina≈ pratya¤ca≈ and kind, påtaina≈ tisrya¤ca≈ digbhya¨ påt. are well-known","sustainer wisdom a beneficent the knowledge m forces virtue a of medicine, nature, Ruler of the nation, you are the strength and shield well known, of the people, first cover of the republic, creator of its — if honour and dignity, and centre-pin of its governance. kind likye You are the thunderbolt of lightning for the clouds you. of the enemy. You are friends with the friends and best with ther good. By you and with you the nation would 10. eliminate the simulators, the evaders and the hypocrites. You are a destroyer of the forts of evil and a plague upon the enemy. Defend him in all directions, from all directions, front, back and cross-wise.","K¶atrasyolvamasi k¶atrasya jaråyvasi and noble k¶atrasya yonirasi k¶atrasya nåbhiras∂ndrasya vårtraghnamasi mitrasyåsi varuƒasyåsi tvayåíyam vætra≈ vadhet. Dævåísi rujåsi k¶umåsi. Patainam prå¤ca≈ påtaina≈ pratya¤ca≈ and kind, påtaina≈ tisrya¤ca≈ digbhya¨ påt. are wellknown","क्¶अत्रस्योल्वमसि क्¶अत्रस्य जर्åय्वसि अन्द् नोब्ले क्¶अत्रस्य योनिरसि क्¶अत्रस्य न्åभिरस्∂न्द्रस्य व्åर्त्रघ्नमसि मित्रस्य्åसि वरुƒअस्य्åसि त्वय्åइ᳓यम् व्æत्र≈ वधेत्. द्æव्åइ᳓सि रुज्åसि क्¶उम्åसि. पतैनम् प्र्å¤च≈ प्åतैन≈ प्रत्य¤च≈ अन्द् किन्द्, प्åतैन≈ तिस्र्य¤च≈ दिग्भ्य¨ प्åत्. अरे wएल्ल्क्नोwन्"
458,9,"Prajapati Devata, Varuna °Rshi",245,"vkfÆ oeZ×;kÆ¿Z vkfo¼Ùkk¿s vÆfXuxgÉZ` i¼fRkÆ Æjkfo¼ÙkÆ¿bUæks ¼o¼`É Jo¼ kÆ¿& biters, vkfo¼ÙkkS fEÆkÆ=kko#¼.kkS /`Éroz¼rkÆokfo¼Ùk% iwÉ""kk fOÆkÆ'oos¼nkÆ¿& you drive vkfoÙ¼ k sÆ|koki¼ f` FkÆ oÆ h fOkÆ Æ'o'kE¼ Hkoq kÆokfOkÆ ÆÙkkfnf¼ r##Æ 'k¼EekAZ AùAA lead you",Åvirmaryåíåvittoíagnirgæhapatiråvittaíindro væddha‹ravåí åvitau mitråvaruƒau dhætavratå- våvitta¨ pμu¶å vi‹vavedåíåvitte dyåvåpæthiv∂ vi‹va‹ambhuvåvåvittåditi-ruru‹armmå.,"All ye mortals, men and women, if the fire, sustainer of the home, or the man of knowledge and wisdom brilliant as agni (light) is well-known, and beneficent to you, if the man who has heard and attained the knowledge of all the Shastras is well-known and beneficent, if Indra, the man of power commanding the forces is well-known and committed to you, if friends and noble people dedicated to vows of goodness and virtue are close to you and kind, if Pusha, versatile man of medicine, giver of health and longevity is well-known and kind, if the heavens and electric energy and the earth are well-known and generous, if the mother and mother nature, generous givers of abundant love and joy, are well known, loved with reverence, and generous to you — if you know, love and respect all these and they are kind and generous to you, then happiness is assured for you.",Åvirmaryåíåvittoíagnirgæhapatiråvittaíindro væddha‹ravåí åvitau mitråvaruƒau dhætavratåvåvitta¨ pμu¶å vi‹vavedåíåvitte dyåvåpæthiv∂ vi‹va‹ambhuvåvåvittåditiruru‹armmå.,Åविर्मर्य्åइ᳓åवित्तोइ᳓अग्निर्ग्æहपतिर्åवित्तै᳓इन्द्रो व्æद्ध‹रव्åइ᳓ åवितौ मित्र्åवरुƒऔ ध्æतव्रत्åव्åवित्त¨ प्μउ¶å वि‹ववेद्åइ᳓åवित्ते द्य्åव्åप्æथिव्∂ वि‹व‹अम्भुव्åव्åवित्त्åदितिरुरु‹अर्म्म्å.
459,10,"Yajamana Devata, Varuna °Rshi",245,"vo""¼s Vk nUnÆ'kdw k%Æ ikz phÆekjk¼gs xk;Æ=kh Roko¼ r q jFkUrjÆ §lke¼ f=ÆkÆo`r~ Lrkseks¼ olÆUr¿ÍÆrqczZãÆ æfo¼.ke~ AAûúAA",Ave¶¢å danda‹uμ kå¨ pråc∂måroha gåyatr∂ tvåvatu rathantara~m såma trivæt stomo vasantaí æturbrahma draviƒam. Åvirmaryåíåvittoíagnirgæhapatiråvittaíindro g væddha‹ravåí åvitau mitråvaruƒau dhætavratå- våvitta¨ pμu¶å vi‹vavedåíåvitte dyårvåpæthiv∂ vi‹va‹ambhuvåvåvittåditi-ruru‹armmå.,"Cross the hurdles on the way, eliminate the deadly biters, go forward (east) and rise to the heights. And while you drive on the chariot of life, may the light of Gayatri lead you on; the music of the Samans inspire you ; the All ye mortals, men and women, if the fire, sustainer of the home, or the man of knowledge and wisdom brilliant as agni (light) is well-known, and beneficent to you, if the man who has a heard and attained the knowledge of all the Shastras is well-known and beneficent, if Indra, the man of power commanding the forces is well-known and committed m to you, if friends and noble people dedicated to vows of goodness and virtue are close to you and kind, if Pusha, versatile man of medicine, giver of heaalth and longevity is well-known and kind, if the heavens and electric energy and the earth are well-known and generous, s if the mother and mother nature, generous givers of abundant love and joy, are well known, loved with reverence, and generous to you — if you know, love and respect all these and they are kind and generous to you, then happiness is assured for you.",Ave¶¢å danda‹uμ kå¨ pråc∂måroha gåyatr∂ tvåvatu rathantara~m såma trivæt stomo vasantaí æturbrahma draviƒam. Åvirmaryåíåvittoíagnirgæhapatiråvittaíindro g væddha‹ravåí åvitau mitråvaruƒau dhætavratåvåvitta¨ pμu¶å vi‹vavedåíåvitte dyårvåpæthiv∂ vi‹va‹ambhuvåvåvittåditiruru‹armmå.,अवे¶¢å दन्द‹उμ क्å¨ प्र्åच्∂म्åरोह ग्åयत्र्∂ त्व्åवतु रथन्तरँम् स्åम त्रिव्æत् स्तोमो वसन्तै᳓ æतुर्ब्रह्म द्रविƒअम्. Åविर्मर्य्åइ᳓åवित्तोइ᳓अग्निर्ग्æहपतिर्åवित्तै᳓इन्द्रो ग् व्æद्ध‹रव्åइ᳓ åवितौ मित्र्åवरुƒऔ ध्æतव्रत्åव्åवित्त¨ प्μउ¶å वि‹ववेद्åइ᳓åवित्ते द्य्åर्व्åप्æथिव्∂ वि‹व‹अम्भुव्åव्åवित्त्åदितिरुरु‹अर्म्म्å.
460,10,"Yajamrana Devata, Varuna °Rshi",246,"voa""¼s Vk nUnÆ'kdw k%Æ ikz phÆekjk¼gs xk;Æ=kh Roko¼ r q jFkUrjÆ §lke¼ f=ÆkÆo`r~ Lrkseks¼ olÆUr¿ÍÆrqczZãÆ æfo¼.ke~ AAûúAA nf{k¼.kkÆekjks¼g f=ÆkÆ""Vqi~ Rok¼orq c`ÉgRlke¼ j i×pnÆ'k Lrkseks¼ xhz Æ""e¿ÍÆrq% {kÆ=ka æfo¼.ke~ AAûûAA",Ave¶¢å danda‹uμ kå¨ pråc∂måroha gåyatr∂ tvåvatu rathantara~m såma trivæt stomo vasantaí draviƒam. Dak¶iƒåmåroha mtri¶¢up tvåvatu bæhatsåma pancada‹a stomo gr∂¶maí ætu¨ k¶atra≈ communication draviƒam.,"Cross the hurdles on the way, eliminate the deadly biters, go forward (east) and rise to the heights. And while you drive on the chariot of life, may the light of Gayatri lead you on; the music of the Samans inspire you ; the triple strength of body, mind and speech empower g you; materials) the three fold voice of the Veda (knowledge, action and rainy prayer) exhort you; and may the beauty rof the spring would season, the vision of the universe and o the wealth of 13. existence bless you on the way. 11. (Yajamana Devata, Varuna °Rshi) . verses Go forward ona the right (south) and rise to the brilliance heights. And while you are on the way, the light of of the science contained s in the Trishtup verses would reveal freedom of winter to you; the fifteenfold strength of great Samans (five pranas, five senses, and five elements) would empower bless you; the heat of the summer season would hasten your speed, and the splendour of governance and the wealth 14. of existence would bless you.",Ave¶¢å danda‹uμ kå¨ pråc∂måroha gåyatr∂ tvåvatu rathantara~m såma trivæt stomo vasantaí draviƒam. Dak¶iƒåmåroha mtri¶¢up tvåvatu bæhatsåma pancada‹a stomo gr∂¶maí ætu¨ k¶atra≈ communication draviƒam.,अवे¶¢å दन्द‹उμ क्å¨ प्र्åच्∂म्åरोह ग्åयत्र्∂ त्व्åवतु रथन्तरँम् स्åम त्रिव्æत् स्तोमो वसन्तै᳓ द्रविƒअम्. दक्¶इƒåम्åरोह म्त्रि¶¢उप् त्व्åवतु ब्æहत्स्åम पन्चद‹अ स्तोमो ग्र्∂¶मै᳓ æतु¨ क्¶अत्र≈ चोम्मुनिचतिओन् द्रविƒअम्.
461,12,"Yarjamana Devata, Varuna °Rshi",247,"aizÆrhphÆekjks¼gÆ tx¼rh Rokorq oS:Æi§lke¼ lIrnÆ'k Lrkseks¼ oÆ""kkZ¿ÍÆrq£oM~ æfo¼.ke~ AAûüAA",Prat∂c∂måroha jagat∂ tvåvatu vairupa~m såma saptada‹a stomo var¶åí æturviŒ draviƒam.,"Go forward west, and rise high, and the various contained science of wealth contained in the Jagati verses would reveal to you; the seventeen-fold power of the Samans parts (five organs of volition, five objects of volition, five subtle of time elements and the science of cause and effect of numbers materials) would enrich you; and the showers of the rainy season and the economic wealth of the world would bless you.",Prat∂c∂måroha jagat∂ tvåvatu vairupa~m såma saptada‹a stomo var¶åí æturviŒ draviƒam.,प्रत्∂च्∂म्åरोह जगत्∂ त्व्åवतु वैरुपँम् स्åम सप्तद‹अ स्तोमो वर्¶åइ᳓ æतुर्विŒ द्रविƒअम्.
462,13,"Yajamana Devata, Varuna °Rshi",247,"mnh¼phÆekjks¼gkuqÉ""Vqi~ Rok¼orq oSjkÆt§lkeS¼dfOÆkƧ'k Lrkse¼% 'kÆjn`Érq% iQyaÆ æfo¼.ke~ AAûýAA",Ud∂c∂mårohanu¶¢up tvåvatu vairåja`m såmaika- vi~m‹a stoma¨ ‹aradætu¨ phala≈ draviƒam.,"Go forward north and rise high, and the art of communication of knowledge contained in Anushtup verses would reveal to you; the twenty-one-fold various brilliance of the Samans (sixteen potentials, faculties of the soul, four-fold effort for fulfilment in life and the freedom of action) would enlighten you; and the length of winter years and wealth of the fruits of service would bless you.",Ud∂c∂mårohanu¶¢up tvåvatu vairåja`m såmaikavi~m‹a stoma¨ ‹aradætu¨ phala≈ draviƒam.,उद्∂च्∂म्åरोहनु¶¢उप् त्व्åवतु वैर्åज`म् स्åमैकविँम्‹अ स्तोम¨ ‹अरद्æतु¨ फल≈ द्रविƒअम्.
463,14,"Yajamana Devata, Varuna °Rshi",247,mQÆèokZekjks¼g iÆfƒLRok¼orq 'kkDojjSoÆrs lke¼uh f=k.ko& =k;fL=Æ ÆkƧ'kkS LrksekS¼ gseUrf'kf'ÆkÆjkoÉr` w opksZÆ æfo.¼ kaÆ izR;¼LraÆ ueq¼pÆ%s f'kj¼% AAûþAA,ªUrdhvåmaroha paΔktistvåvatu ‹åkvararaivate såman∂ triƒavatrayastri~msau stomau hemanta- ‹i‹∂råvætuμ varco draviƒam pratyastam namuce¨ ‹ira¨.,"Move up and rise high, and the knowledge contained in the Pankti verses, Shakvara and the Raivata parts of the Samans, the knowledge of the three divisions of time (past, present and future), the science of nine numbers (1-9), and of the thirty-three powers of nature materials) would enrich you; and the showers g of the rainy season and the economic wealth of the world would bless you. r",ªUrdhvåmaroha paΔktistvåvatu ‹åkvararaivate såman∂ triƒavatrayastri~msau stomau hemanta‹i‹∂råvætuμ varco draviƒam pratyastam namuce¨ ‹ira¨.,ªउर्ध्व्åमरोह पΔक्तिस्त्व्åवतु ‹åक्वररैवते स्åमन्∂ त्रिƒअवत्रयस्त्रिँम्सौ स्तोमौ हेमन्त‹इ‹∂र्åव्æतुμ वर्चो द्रविƒअम् प्रत्यस्तम् नमुचे¨ ‹इर¨.
464,13,"Yajamana Devata, Varuna °Rshi",248,"mnh¼phÆekjks¼gkuqÉ""Vqi~ Rok¼orq oSjkÆt§lkeS¼dfOÆkƧ'k Lrkse¼% 'kÆjn`Érq% iQyaÆ æfo¼.ke~ AAûýAA",Ud∂c∂mårohanu¶¢up tvåvatu vairåja`m såmaika- vi~m‹a stoma¨ ‹aradætu¨ phala≈ draviƒam.,"Go forward north and m rise high, and the art of communication of knowledge contained in Anushtup verses would reveal to you; the twenty-one-fold various brilliance of the Samanas (sixteen potentials, faculties of the soul, four-fold effort for fulfilment in life and the freedom of action) would s enlighten you; and the length of winter years and wealth of the fruits of service would bless you.",Ud∂c∂mårohanu¶¢up tvåvatu vairåja`m såmaikavi~m‹a stoma¨ ‹aradætu¨ phala≈ draviƒam.,उद्∂च्∂म्åरोहनु¶¢उप् त्व्åवतु वैर्åज`म् स्åमैकविँम्‹अ स्तोम¨ ‹अरद्æतु¨ फल≈ द्रविƒअम्.
465,14,"Yajamana Devata, Varuna °Rshi",248,"mQÆèokZekjks¼g iÆfƒLRok¼orq 'kkDojjSoÆrs lke¼uh f=k.ko& =k;fL=Æ ÆkƧ'kkS LrksekS¼ gseUrf'kf'ÆkÆjkoÉr` w opksZÆ æfo.¼ kaÆ izR;¼LraÆ ueq¼pÆ%s f'kj¼% AAûþAA lkse¼L;Æ fRof""k¼jfLÆkÆ ros¼o esÆ fRof""k¼HkwZ;kr~ j A e`ÉR;k%s ikÆákstk¼¿s fLkÆ Æ lgks¼¿L;Æer` ¼efl AAûÿAA",ªUrdhvåmaroha paΔktistvåvatu ‹åkvararaivate såman∂ triƒavatrayastri~msau stomau hemanta- ‹i‹∂råvætuμ varco draviƒam pratyastam namuce¨ ‹ira¨. Somasya tvi¶irasmi taveva me tvi¶irbhμuyåt. light Mætyo¨ påhyojoísi sahoísyamætamasi.,"Move up and rise high, and the knowledge contained in the Pankti verses, Shakvara and the Raivata parts of the Samans, the knowledge of the three divisions of time (past, present and future), the science of nine numbers (1-9), and of the thirty-three powers of nature (8 Vasus, 11 Rudras, 12 Adityas, Indra, i.e., g electric of permanence energy, and yajna, i.e., cosmic chemistry) would reveal to you; the lustre of knowledge and discirpline and the 17. wealth of life would bless you. The heads o of the sinner, the thief and the preventer would be down. 15. (Paramatma Devata, Varuna °Rshi) . glory You are the light of majesty and magnificence. May like the your light be mine taoo. You are the lustre of life, the republic constancy of courage, and the immortality of existence. governance. and promote Save me from mortality. s nation.",ªUrdhvåmaroha paΔktistvåvatu ‹åkvararaivate såman∂ triƒavatrayastri~msau stomau hemanta‹i‹∂råvætuμ varco draviƒam pratyastam namuce¨ ‹ira¨. Somasya tvi¶irasmi taveva me tvi¶irbhμuyåt. light Mætyo¨ påhyojoísi sahoísyamætamasi.,ªउर्ध्व्åमरोह पΔक्तिस्त्व्åवतु ‹åक्वररैवते स्åमन्∂ त्रिƒअवत्रयस्त्रिँम्सौ स्तोमौ हेमन्त‹इ‹∂र्åव्æतुμ वर्चो द्रविƒअम् प्रत्यस्तम् नमुचे¨ ‹इर¨. सोमस्य त्वि¶इरस्मि तवेव मे त्वि¶इर्भ्μउय्åत्. लिघ्त् म्æत्यो¨ प्åह्योजोइ᳓सि सहोइ᳓स्यम्æतमसि.
466,16,"Mitra-Varuna Devate, Varuna °Rshi",249,"fgj.¼ ;:ik¿mÆ""klks¼ fojksÆd¿mÆHkkfo¼UækÆ¿mfn¼FkÆ% lw;Z×'p A 18. vkjks¼gra o#.k fEÆkÆ=k xÙk±Æ rr¼'p{kkFkkÆefn¼¯RÆkÆ fn¯r× p fEÆkÆ=kk~s¿fLÆkÆ o#¼.kks¿fl AAûöAA",Hiraƒyarμupåí u¶aso virokaí ubhåvindråí auditha¨ surya‹ca. Årohata≈ varuƒa mitra gartam tat‹cak¶åthåmaditi≈ diti≈ ca mitroísi varuƒoísi.,"You are Mitra, friend of all. You are Varuna, the best of all and subduer of the enemies. Both of you are bright and powerful like gold, like the sun, like Indra. And just as the sun and the moon with their light light character, up the night and the dawn, so you too, with your our ruler, illuminating actions, rise and enlighten the world around i.e., the you. Ascend your chariot of knowledge, watch the world of permanence and impermanence, and spread the light.",Hiraƒyarμupåí u¶aso virokaí ubhåvindråí auditha¨ surya‹ca. Årohata≈ varuƒa mitra gartam tat‹cak¶åthåmaditi≈ diti≈ ca mitroísi varuƒoísi.,हिरƒयर्μउप्åइ᳓ उ¶असो विरोकै᳓ उभ्åविन्द्र्åइ᳓ औदिथ¨ सुर्य‹च. Åरोहत≈ वरुƒअ मित्र गर्तम् तत्‹चक्¶åथ्åमदिति≈ दिति≈ च मित्रोइ᳓सि वरुƒओइ᳓सि.
467,17,"Kshatrapati Devata, Varuna °Rshi",249,"lkes ¼L; Rok |ÉEq uus kfÆ Hkf""k¼×pkE;XÆ uHs kkztZ ¼lk Æ l;w Z×L;Æ oplÆZ Us æ&¼ L;sfUÆæÆ;s.k¼ {kÆ=kk.kak¼ {kÆ=ki¼frjsÊè;fr¼ fnÆ|wu~ ik¼fg AAû÷AA",Somasya två dyumnenåbhi‹i¤camyagnerbh- råjaså sμuryasya varcaseíndrasyendriyeƒa k¶atråƒå≈ k¶atrapatiredhyati didyμun påhi.,"I anoint and consecrate you as the ruler with the light and grace of the moon, the brilliance of fire, the glory of the sun, and the swiftness of sense and mind like the velocity of electricity. Ascend the throne of the republic to do more than justice to the seat of governance. Develop the missiles of defence and protect and promote knowledge, Dharma and prosperity of the nation.",Somasya två dyumnenåbhi‹i¤camyagnerbhråjaså sμuryasya varcaseíndrasyendriyeƒa k¶atråƒå≈ k¶atrapatiredhyati didyμun påhi.,सोमस्य त्व्å द्युम्नेन्åभि‹इ¤चम्यग्नेर्भ्र्åजस्å स्μउर्यस्य वर्चसेइ᳓न्द्रस्येन्द्रियेƒअ क्¶अत्र्åƒå≈ क्¶अत्रपतिरेध्यति दिद्य्μउन् प्åहि.
468,18,"Yajamana Devata, Devavata °Rshi",249,"bÆea ns¼ok¿vliÆRu§lq¼oèoa egÆrs {kÆ=kk;¼ egÆrs T;S""BÔk¼; egrÆ s tkuj¼ kT;k;Æ Us æ¼L;fs UÆæÆ;k; ¼ A beÆ eeÆ ""q ;¼ iÉ=qkeeÆ ""q ;¼ S i=ÉqkeLÆ ;S fOÆk'Æ k¿,""É k ok¿s¼ eh Æ jktk Æ lkes k¿Æs LekoQa ¼ ckzã.Æ kkuk¦Æ jktkA¼AûøAA lkes ¼L; Rok |ÉEq uus kfÆ Hkf""k¼×pkE;XÆ uHs kkztZ ¼lk Æ l;w o Z×L;Æ oplÆZ Us æ&¼ L;sfUÆæÆ;s.k¼ {kÆ=kk.kak¼ {kÆ=ki¼frjsÊè;fr¼ fnÆ|wu~ ik¼fg AAû÷AA",Ima≈ devåí asaptana~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jåna- råjyåyendrasyendriyåya. Imamamu¶ya putra- mamu¶yai putramasyai vi‹aí -e¶avoím∂ råjå somoísmåka≈ brahmaƒånå≈ råjå. Somasya två dyumnenåbhi‹i¤camyagnerbh- . råjaså sμuryasya varcaseíndjrasyendriyeƒa k¶atrapatiredhyaati k¶atråƒå≈ didyμun påhi.,"This brilliant man of knowledge and virtuous character, son of a noble father and of a noble mother is our ruler, yours, ours and of all others, all Brahmanas, i.e., the learned community of the land. Noble and educated men of the land and senior of permanence and impermanence, and spread the g light. 17. (Kshatrapati Devata, Varuna °Rshi) r I anoint and consecrate you as the ruler with the light and grace of the moon, m the brilliance of fire, the glory of the sun, and the swiftness of sense and mind like the velocity of electricity. Ascend the throne of the republic to do more athan justice to the seat of governance. Develop the missiles of defence and protect and promote knowledge, Dharma and prosperity of the nation.",Ima≈ devåí asaptana~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jånaråjyåyendrasyendriyåya. Imamamu¶ya putramamu¶yai putramasyai vi‹aí e¶avoím∂ råjå somoísmåka≈ brahmaƒånå≈ råjå. Somasya två dyumnenåbhi‹i¤camyagnerbh. råjaså sμuryasya varcaseíndjrasyendriyeƒa k¶atrapatiredhyaati k¶atråƒå≈ didyμun påhi.,इम≈ देव्åइ᳓ असप्तनँम् सुवध्व≈ महते क्¶अत्र्åय महते ज्यै¶¢ह्य्åय महते ज्åनर्åज्य्åयेन्द्रस्येन्द्रिय्åय. इमममु¶य पुत्रममु¶यै पुत्रमस्यै वि‹ऐ᳓ ए¶अवोइ᳓म्∂ र्åज्å सोमोइ᳓स्म्åक≈ ब्रह्मƒåन्å≈ र्åज्å. सोमस्य त्व्å द्युम्नेन्åभि‹इ¤चम्यग्नेर्भ्. र्åजस्å स्μउर्यस्य वर्चसेइ᳓न्द्ज्रस्येन्द्रियेƒअ क्¶अत्रपतिरेध्यअति क्¶अत्र्åƒå≈ दिद्य्μउन् प्åहि.
469,18,"Yajamana Devata, Devavata °Rshi",250,"bÆea ns¼ok¿vliÆRu§lq¼oèoa egÆrs {kÆ=kk;¼ egÆrs T;S""BÔk¼; egrÆ s tkuj¼ kT;k;Æ Us æ¼L;fs UÆæÆ;k; ¼ A beÆ eeÆ ""q ;¼ iÉ=qkeeÆ ""q ;¼ S i=ÉqkeLÆ ;S fOÆk'Æ k¿,""É k ok¿s¼ eh Æ jktk Æ lkes k¿Æs LekoQa ¼ ckzã.Æ kkuk¦Æ jktkA¼AûøAA",Imaa≈ devåí asaptana~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jåna- råjyåyendrasyendriyåya. Imamamu¶ya putra- mamu¶yai putramasyai vi‹aí -e¶avoím∂ råjå somoísmåka≈ brahmaƒånå≈ råjå.,"This brilliant man of knowledge and virtuous character, son of a noble father and of a noble mother is ruler, yours, ours and of all others, all Brahmanas, i.e., the learned community of the land. Noble and educated men of the land and senior members of the army, all support him g for the 20. establishment of a grand world order of governance, for a great enlightened and meritorious cormmunity, for a great democracy of the people and for o the dignity and honour of a mighty state. Let us render him universally acceptable so that he has to face no rival, no adversary, no enemy. . Devavaata",Imaa≈ devåí asaptana~m suvadhva≈ mahate k¶atråya mahate jyai¶¢hyåya mahate jånaråjyåyendrasyendriyåya. Imamamu¶ya putramamu¶yai putramasyai vi‹aí e¶avoím∂ råjå somoísmåka≈ brahmaƒånå≈ råjå.,इमअ≈ देव्åइ᳓ असप्तनँम् सुवध्व≈ महते क्¶अत्र्åय महते ज्यै¶¢ह्य्åय महते ज्åनर्åज्य्åयेन्द्रस्येन्द्रिय्åय. इमममु¶य पुत्रममु¶यै पुत्रमस्यै वि‹ऐ᳓ ए¶अवोइ᳓म्∂ र्åज्å सोमोइ᳓स्म्åक≈ ब्रह्मƒåन्å≈ र्åज्å.
470,19,"Yajamana Devata, °Rshi",251,"i z ioZ×rL; o""` kÆHkL;¼ i""`É BkÂko¼'pjfUr LoÆflp¼¿b;kÆuk% A rk¿vko¼o`=kÂ/Æjkxqn¼DrkÆ¿v¯g× m cÉèq U;¨euqÉ jh;¼ek.kk% A fo"".kks¼£OÆkÆØe¼.kefLÆkÆ fo"".kksÆ£oØk¼UrefLÆkÆ fo"".kks¼% ØkÆUr& e¼fl created AAûùAA",Pra parvatasya væ¶abhasya p涢hånnåva‹caranti of existence svasicaí iyånå¨. Tåí åvavætrannadharågudaktåí ahi≈ budhnyamanu r∂yamåƒå¨. Vi¶ƒorvikra- maƒamasi vi¶ƒorvikråntamasi vi¶ƒo¨ krånta-,"a and beyond, worship masi. the unseen From the top of the cloud, over the top of clouds, y of the flying boats, fuelled and driven, roam around in the sky like boats on the sea. Piloted from down below on earth, r as you soaring up like clouds into the sky, they pursue the we worship clouads as Indra pursued Vritra. Master-maker of the of word nation, in the wide spaces of Lord Vishnu, you are capable of creating various kinds of motion. You are e 21. capable of creating special and definite steers of motion as the wind’s. You are the cause and source of motion and speed by the power of energy.",Pra parvatasya væ¶abhasya p涢hånnåva‹caranti of existence svasicaí iyånå¨. Tåí åvavætrannadharågudaktåí ahi≈ budhnyamanu r∂yamåƒå¨. Vi¶ƒorvikramaƒamasi vi¶ƒorvikråntamasi vi¶ƒo¨ krånta,प्र पर्वतस्य व्æ¶अभस्य प्涢ह्åन्न्åव‹चरन्ति ओफ़् एxइस्तेन्चे स्वसिचै᳓ इय्åन्å¨. त्åइ᳓ åवव्æत्रन्नधर्åगुदक्त्åइ᳓ अहि≈ बुध्न्यमनु र्∂यम्åƒå¨. वि¶ƒओर्विक्रमƒअमसि वि¶ƒओर्विक्र्åन्तमसि वि¶ƒओ¨ क्र्åन्त
471,20,"Prajapati Devata, Devavata °Rshi",251,"iztk¼irsÆ u RonsÆrkU;ÆU;ks fo'ok¼ :Æikf.ÆkÆ ifjÆ rk c¼Hkwo A ;Rdk¼ekLrs tqgqÉeLrÂks¼¿vLRoÆ;eÆeq"";¼ fIÆkÆrklkoÆL; fIÆkÆrk oÆ;§L;k¼eÆ ir¼;ks j;hÆ.kk¦Lokgk¼ A #æÆ ;ÙkÆ s fØfOÆkÆ ijaÊ ukeÆ rfLe¼u~ gqÉre¼L;esÆ""Ve¼fLÆkÆ Lokgk¼ AAüúAA",Prajåpate na tvadetånyanyo vi‹vå rupåƒi pari tå babhμuva. Yatkåmåste juhumastanno astvayamamu¶ya pitåísåvasya pitå vaya`m syåma patayo ray∂ƒå~m svåhå. Rudra yatte krivi para≈ nåma tasmin hutamasyame¶¢amasi svåhå.,"Prajapati, Lord Supreme, father and protector of created beings, there is none other than you over, above and beyond, to be, to know, and to reveal all the forms of existence in the world. Whatever the aim, object or desire for which we worship you, may that be fulfilled for us. Father and guardian as you are of the seen and the unseen world, so may we be masters and guardians of the riches of life in truth of word and action. Rudra, Lord of justice and punishment, destroyer as you are of evil, that is the supreme name by which we worship you and celebrate you in the home in truth of word with honest action.",Prajåpate na tvadetånyanyo vi‹vå rupåƒi pari tå babhμuva. Yatkåmåste juhumastanno astvayamamu¶ya pitåísåvasya pitå vaya`m syåma patayo ray∂ƒå~m svåhå. Rudra yatte krivi para≈ nåma tasmin hutamasyame¶¢amasi svåhå.,प्रज्åपते न त्वदेत्åन्यन्यो वि‹व्å रुप्åƒइ परि त्å बभ्μउव. यत्क्åम्åस्ते जुहुमस्तन्नो अस्त्वयममु¶य पित्åइ᳓स्åवस्य पित्å वय`म् स्य्åम पतयो रय्∂ƒåँम् स्व्åह्å. रुद्र यत्ते क्रिवि पर≈ न्åम तस्मिन् हुतमस्यमे¶¢अमसि स्व्åह्å.
472,21,"Kshatrapati Devata, Devavata °Rshi",251,"bUæL¼ ; Æ otkz¼¿s fl fEÆk=Æ kko#.¼ k;kLs Rok i'z kkLÆ =kk%s ifÆz 'k""kk ¼ ;uq fTeA vO;¼Fkk;S Rok LoÆ/k;SÆ Rokfj¼""VksÆ vtqZ×uks eÆ#rak¼ izlÆosu¼ tÆ;kik¼eÆ e¼ulkÆ lfe¼fUÆæÆ;s.k¼ AAüûAA iztk¼irsÆ u RonsÆrkU;ÆU;ks fo'ok¼ :Æikf.ÆkÆ ifjÆ rk c¼Hkwo A ;Rdk¼ekLrs tqgqÉeLrÂks¼¿vLRoÆ;eÆeq"";¼ fIÆkÆrklkoÆL; r fIÆkÆrk oÆ;§L;k¼eÆ ir¼;ks j;hÆ.kk¦Lokgk¼ o;ÙkÆ A #æÆ s fØfOÆkÆ ijaÊ ukeÆ rfLe¼u~ gqÉre¼L;esÆ""Ve¼fLÆkÆ Lokgk¼ AAüúAA bUæL¼ ; Æ otkz¼¿s fl fEÆk=Æ kko#.¼ k;kLs Rok i'z kkLÆ =kk%s ifÆz 'k""kk ¼ ;uq fTeA Rok LoÆ/k;SÆ Rokfj¼""VksÆ vtqZ×uks eÆ#rak¼ izlÆosu¼ tÆ;kik¼eÆ e¼ulkÆ lfe¼fUÆæÆ;s.k¼ AAüûAA",Indrasya vajroísi mitråvararuƒayostvå pra‹å- stro¨ pra‹i¶å yunajmi. Avyathåyai två svadhåyai tvåíri¶¢o arjuno marutå≈ prasavena jayå -påm manaså samindriyeƒa. Prajåpate na tvadetånyanyo vi‹vå rupåƒi pari tå babhμuva. Yatkåmåste j juhumastanno astvayamamu¶ya pitåísåvas ya pitå vaya`m syåma patayo ray∂ƒå~m svåhå. Rudra yatte krivi para≈ nåma tasmin hutamasmyame¶¢amasi svåhå. Indrasya vajroísi mitråvararuƒayostvå pra‹å- stro¨ pra‹i¶å yunajmi. Avyathåyai två svadhåyai tvåíri¶¢o arjuno marutå≈ prasavena jayå -påm manaså samindriyeƒa.,"20. (Prajapati Devata, Devavata °Rshi) g Prajapati, Lord Supreme, father and protector of created beings, there is none other than you over, above and beyond, to be, to knaow, and to reveal all the forms of existence in the world. Whatever the s aim, object or desire for which we worship you, may that be fulfilled for us. Father anda guardian as you are of the seen and the unseen world, so may we be masters and guardians of the riches of y life in truth of word and action. Rudra, Lord of justice and punishment, destroyer as you are rof evil, that is the supreme name by which we worship you and celebrate you in the home in truth of word with honest action. 21. e(Kshatrapati Devata, Devavata °Rshi) Ruler of the land, you are like the thunderbolt g of Indra (lightning) in power, inviolable, clean and spotless. I appoint you by the advice of ther Governor of the council and the commander of o the army for the exercise of your official powers freely and constructively without pain or fear or tyranny. Act with promote the inspiration, advice and support of . the positive yajnic policy people of dynamic spirit and win j your victories/goals. forestry We are with you with all our will and power. energy yoga",Indrasya vajroísi mitråvararuƒayostvå pra‹åstro¨ pra‹i¶å yunajmi. Avyathåyai två svadhåyai tvåíri¶¢o arjuno marutå≈ prasavena jayå påm manaså samindriyeƒa. Prajåpate na tvadetånyanyo vi‹vå rupåƒi pari tå babhμuva. Yatkåmåste j juhumastanno astvayamamu¶ya pitåísåvas ya pitå vaya`m syåma patayo ray∂ƒå~m svåhå. Rudra yatte krivi para≈ nåma tasmin hutamasmyame¶¢amasi svåhå. Indrasya vajroísi mitråvararuƒayostvå pra‹åstro¨ pra‹i¶å yunajmi. Avyathåyai två svadhåyai tvåíri¶¢o arjuno marutå≈ prasavena jayå påm manaså samindriyeƒa.,इन्द्रस्य वज्रोइ᳓सि मित्र्åवररुƒअयोस्त्व्å प्र‹åस्त्रो¨ प्र‹इ¶å युनज्मि. अव्यथ्åयै त्व्å स्वध्åयै त्व्åइ᳓रि¶¢ओ अर्जुनो मरुत्å≈ प्रसवेन जय्å प्åम् मनस्å समिन्द्रियेƒअ. प्रज्åपते न त्वदेत्åन्यन्यो वि‹व्å रुप्åƒइ परि त्å बभ्μउव. यत्क्åम्åस्ते ज् जुहुमस्तन्नो अस्त्वयममु¶य पित्åइ᳓स्åवस् य पित्å वय`म् स्य्åम पतयो रय्∂ƒåँम् स्व्åह्å. रुद्र यत्ते क्रिवि पर≈ न्åम तस्मिन् हुतमस्म्यमे¶¢अमसि स्व्åह्å. इन्द्रस्य वज्रोइ᳓सि मित्र्åवररुƒअयोस्त्व्å प्र‹åस्त्रो¨ प्र‹इ¶å युनज्मि. अव्यथ्åयै त्व्å स्वध्åयै त्व्åइ᳓रि¶¢ओ अर्जुनो मरुत्å≈ प्रसवेन जय्å प्åम् मनस्å समिन्द्रियेƒअ.
473,22,"Indra Devata, Devavmata °Rshi",253,"ek r¼¿bUæ rs oÆ;a rq¼jk""kkÆM;q¼Drklks¿vczÆãrk Æ fon¼lke A fr""BkÆ jFkÆefèÆkÆ o¼tzgÆLrk jÊ'ehUns¼o ;elsÆ 'ok¼u~ AAüüAA a you. Mother",Må taí indra te vaya≈ turå¶åŒayuktåso svidasåma. abrahmatå Ti¶¢hå rathamadhi ya≈ 24. vajrahastå ra‹m∂n deva yamase sva‹vån.,"ruler, efficiency ;a Lo& practice. Nor must Indra, Ruler of the land, hero of the thunderbolt in hand, swift as you are in action and victory over the myay enemy, we, your officers and people, never, disaffected, fall off from you. May you too never suffer disaffecrtion from Ishwara and never fall off from your faith. Hero of the people, thunderbolt in hand, ascend maker aend ride the chariot, take the reins in hand by which purity, you drive the steeds and, swift in action, achieve your of the goals. as a sacred best of",Må taí indra te vaya≈ turå¶åŒayuktåso svidasåma. abrahmatå Ti¶¢hå rathamadhi ya≈ 24. vajrahastå ra‹m∂n deva yamase sva‹vån.,म्å तै᳓ इन्द्र ते वय≈ तुर्å¶åŒअयुक्त्åसो स्विदस्åम. अब्रह्मत्å ति¶¢ह्å रथमधि य≈ २४. वज्रहस्त्å र‹म्∂न् देव यमसे स्व‹व्åन्.
474,23,"Agni & Others Devatas, Devavata °Rshi",253,vÆXu; ¼s xÉg` ir¼ ;Æ s LokgkÆ lkes k¼; Æ ouLÆ ir;¼ Æs Lokgk¼ eÆ#rkÆekts l¼ s LokgUsæL¼ ;fs UæÆ ;Æ k; Æ Lokgk ¼ A if` Fkf¼ o ekrÆek Z ek ¼ fg§lhÆek¿Zs vgÆ a Roke~ AAüýAA,Agnaye gæhapataye svåhå somåya vanaspataye svåhå marutåmcjase svåhendrasyendriyåya svåhå. Pæthivi måtarmå må hi~ms∂rmoí aham tvåm.,"creator of eternal mountains and the Ruler and chiefs of the nation, provide and promote for agni, the enlightened householder, a true policy of value and virtue; for soma, herbs and trees, forestry and knowledge of Botany; for the strength, energy and lustre of the most dynamic people (maruts), yoga and peace-giving words; for the honour of Indra, ruler, right conduct and good reading; for the working efficiency of the soul (Indra), good instruction and practice. Mother earth, hurt me not. Nor shall I hurt you. Mother mine, ruin me not with wrong instruction. Nor must I hurt you (with ingratitude).",Agnaye gæhapataye svåhå somåya vanaspataye svåhå marutåmcjase svåhendrasyendriyåya svåhå. Pæthivi måtarmå må hi~ms∂rmoí aham tvåm.,अग्नये ग्æहपतये स्व्åह्å सोम्åय वनस्पतये स्व्åह्å मरुत्åम्च्जसे स्व्åहेन्द्रस्येन्द्रिय्åय स्व्åह्å. प्æथिवि म्åतर्म्å म्å हिँम्स्∂र्मोइ᳓ अहम् त्व्åम्.
475,24,"Surya Devata, Vamadeva °Rshi",253,"gƧl% 'kq¼fPÆkÆ""k}l¼jq Urfj{kÆl¼krs k¼ ofs nÆ""knfr¼fFknjZq k.s kÆlr~ A u`É""k}¼jÊln`¼rÆl}Ôks¼eÆlnÆCtk xksÆtk¿½¼ rÆtk¿v¼fæÆtk¿½Æra cÉg` r~ AAüþAA",Ha~nsa¨ ‹uci¶advasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶advarasdæta- sadvyomasadabjå gojåí ætajå adrijå æta≈ bæhat. Agnaye gæhapataye svåhå somåya vanaspataye g svåhå marutåmcjase svåhendrasyendriyåya svåhå. Pæthivi måtarmå må hi~ms∂rmroí aham tvåm.,"Ishvara, the Supreme Soul of the Universe, is the maker of forms from elements, present in all forms of purity, universal abode of all, present in the sky, creator of the universal yajna, present in and on the earth, holy as a sacred visitor, present in the homes, humans, the best of things, eternal nature and its law, and in all space, creator of the waters, stars and planets, giver of the light of eternal knowledge of the Veda, creator of the clouds, mountains and forests, the very Truth and Law Itself, and the greatest and highest of existence. Ruler and chiefs of the nation, provide and promote for agni, the enlightened householder, a true policy of value and virtue; for soma, herbs and trees, forestry and knowledge of Botany; j for the strength, energy and lustre of the most dynamic people (maruts), yoga and peace-giving words; for the honour of Indra, ruler, right conduct and good m reading; for the working efficiency of the soul (Indra), good instruction and practice. Mother earth, hurt me not. Nor shall I hurt you. Mother mine, ruin ame not with wrong instruction. Nor must I hurt you (with ingratitude).",Ha~nsa¨ ‹uci¶advasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶advarasdætasadvyomasadabjå gojåí ætajå adrijå æta≈ bæhat. Agnaye gæhapataye svåhå somåya vanaspataye g svåhå marutåmcjase svåhendrasyendriyåya svåhå. Pæthivi måtarmå må hi~ms∂rmroí aham tvåm.,हँन्स¨ ‹उचि¶अद्वसुरन्तरिक्¶असद्धोत्å वेदि¶अदतिथिर्दुरोƒअसत्. न्æ¶अद्वरस्द्æतसद्व्योमसदब्ज्å गोज्åइ᳓ æतज्å अद्रिज्å æत≈ ब्æहत्. अग्नये ग्æहपतये स्व्åह्å सोम्åय वनस्पतये ग् स्व्åह्å मरुत्åम्च्जसे स्व्åहेन्द्रस्येन्द्रिय्åय स्व्åह्å. प्æथिवि म्åतर्म्å म्å हिँम्स्∂र्म्रोइ᳓ अहम् त्व्åम्.
476,24,"Surya Devata, V amadeva °Rshi",254,"gƧl% 'kq¼fPÆkÆ""k}l¼jq Urfj{kÆl¼krs k¼ ofs nÆ""knfr¼fFknjZq k.s kÆlr~ A u`É""k}¼jÊln`¼rÆl}Ôks¼eÆlnÆCtk xksÆtk¿½¼ rÆtk¿v¼fæÆtk¿½Æra cÉg` r~ AAüþAA b;¼nÆL;k;q¼jLÊ ;¼ ;qÄ~ļfLÆkÆ ef;¼ ;k;qÉefZ /fs gÆ opksZ׿fLÆkÆ opkÆ Zs /sÆáwxÆLZ ;wTt±Æ ef;¼ /sfg A bUæ¼L; oka oh;ZÆÑrks¼ ckÆgw¿& v¼H;qÉiko¼gjkfe AAüÿAA",Ha~nsa¨ ‹uci¶advasurantarik¶asaddhotå vedi¶adatithirduroƒasat. r Næ¶advarasdæta- sadvyomasadabjå gojåí ætajå adrijå æta≈ bæhat. Iyadasyåyurasyåyurmayi dhehi yuΔΔasi varcoí administration si varco mayi dhehyurgasyμurjja≈ mayi dhehi. Indrasya vå≈ v∂ryakæto båhμuí j abhyupåva- haråmi.,"Ishvara, the Supreme Soul of the Universe, is the maker of forms from elements, present in all forms of purity, universal abode of all, present in the sky, creator of the universal yajna, present in and on the earth, holy a sacred visitor, present in the homes, humans, the best of things, eternal nature and its law, and in all space, creator of the waters, stars and planets, giver of the light of eternal knowledge of the Veda, creator of the clouds, mountains and forests, the very Truth and Law Itself, and the greatest and highest of existence. 25. (Surya Devata, Vamadeva °Rshi) g o dedicated justice, a 28. You are so vast, so far, so great, wherever my eye goes. You are life Itself. Give me life and longevity. You join me with you in samadhi. You are the light and lustre of existence. Give me that lustre. You are Energy Itself. Give me energay. Ruler and people of the land, you are the arms of Powesr, the Lord of creator of virility. I take you both close to Him.",Ha~nsa¨ ‹uci¶advasurantarik¶asaddhotå vedi¶adatithirduroƒasat. r Næ¶advarasdætasadvyomasadabjå gojåí ætajå adrijå æta≈ bæhat. Iyadasyåyurasyåyurmayi dhehi yuΔΔasi varcoí administration si varco mayi dhehyurgasyμurjja≈ mayi dhehi. Indrasya vå≈ v∂ryakæto båhμuí j abhyupåvaharåmi.,हँन्स¨ ‹उचि¶अद्वसुरन्तरिक्¶असद्धोत्å वेदि¶अदतिथिर्दुरोƒअसत्. र् न्æ¶अद्वरस्द्æतसद्व्योमसदब्ज्å गोज्åइ᳓ æतज्å अद्रिज्å æत≈ ब्æहत्. इयदस्य्åयुरस्य्åयुर्मयि धेहि युΔΔअसि वर्चोइ᳓ अद्मिनिस्त्रतिओन् सि वर्चो मयि धेह्युर्गस्य्μउर्ज्ज≈ मयि धेहि. इन्द्रस्य व्å≈ व्∂र्यक्æतो ब्åह्μउइ᳓ ज् अभ्युप्åवहर्åमि.
477,26,"Asandi Rajapatni Devate, Vamadeva °Rshi",255,"L;ksÆukfl¼ y lqÉ""knk¼fl {kÆ=kL;Æ ;ksfu¼jfl A dominant L;ksÆukeklh¼n lqÉ""knkÆeklh¼n {kÆ=kL;Æ ;ksfUÆkÆeklh¼n AAüöAA to you.",Syonåsií su¶adåsi k¶atrasya yonirasi. Syonåmå- as∂da su¶adåmås∂da k¶atrasya yonimås∂da. of first,"r a scholar joy, light Woman of power: You are the beauty and grace of is your leife, giver of peace and joy, and mother-maker of the majesty, nation. Come, take up your office of dignity to create of the and comfort for the people around and do justice to harbinger the judgement seat of the nation. over and action.",Syonåsií su¶adåsi k¶atrasya yonirasi. Syonåmåas∂da su¶adåmås∂da k¶atrasya yonimås∂da. of first,स्योन्åसिइ᳓ सु¶अद्åसि क्¶अत्रस्य योनिरसि. स्योन्åम्åअस्∂द सु¶अद्åम्åस्∂द क्¶अत्रस्य योनिम्åस्∂द. ओफ़् फ़िर्स्त्
478,27,"Varuna Devata, Shunahshepa °Rshi",255,"fu""k¼lkn /`Éro¼rz ksÆ o#¼.k% iÆLR;k¨Lok A lkezk¼T;k; lqÉØrq¼% AAü÷AA",Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. Såmråjyåya sukratu¨.,"perfect The man committed to national vows of Dharma, dedicated to noble actions, first and best of choice for justice, should occupy the offices of power and administration for the governance of the republic.",Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. Såmråjyåya sukratu¨.,नि¶अस्åद ध्æतव्रतो वरुƒअ¨ पस्त्य्åस्व्å. स्åम्र्åज्य्åय सुक्रतु¨.
479,28,"Yajamana Devata, Shunahshepa °Rshi",255,vÆfHÆkÆHkwj¼L;sÆrkLrsÆ i×pÆ fn'k¼% dYiUrkÆ a czã¡ÆLRoa cÆãz kfl¼ lfOÆkrÆ kfl ¼ lRÆ ;i¼lz ok Æs o#¼.kks¿¼ fl lRÆ ;ktS k¿Æ bUæk¼¿s fLkÆ Æ fo'kkS¼tk #æÆ k¿~s fLkÆ Æ l'Éq kos ¼% A cg¼dq kj Ê J;s ¼LdjÊ Hk;w ¼LdjÆ Us æ¼L; Æ otkz¼¿s fLkÆ Æ rsu¼ es jè; AAüøAA,Abhibhμurasyetåste Pa¤ca di‹a¨ kalpantå≈ brahma~mstva≈ brahmåísi savitåísi satya- prasavo varuƒoísi satyaujå indrosi vi‹aujå rudroísi su‹eva¨. Bahukåra ‹reyaskara bhμuyaskarendrasya vajroísi tena me radhya. Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. g Såmråjyåya sukratu¨.,"Subduer of the evil and the wicked, you are the dominant ruler. May all the five directions be favourable to you. Man of spiritual vision and knowledge, you are a scholar of the Vedas and creator of all comfort and joy, light and honour with noble actions of truth. Man of first and best choice, possessed of excellence, truth is your real power and lustre. Man of dignity and majesty, your greatness lies in the strength and support of the people. Man of justice, destroyer of sin and crime, harbinger of various kinds of happiness, doer of good over and over again, you are the thunderbolt of lightning action. With that instant power, protect me, save me, perfect me. The man committed to national vows of Dharma, dedicated to noble actions, first and besto of choice for justice, should occupy the offices of power and administration for the governance of the republic.",Abhibhμurasyetåste Pa¤ca di‹a¨ kalpantå≈ brahma~mstva≈ brahmåísi savitåísi satyaprasavo varuƒoísi satyaujå indrosi vi‹aujå rudroísi su‹eva¨. Bahukåra ‹reyaskara bhμuyaskarendrasya vajroísi tena me radhya. Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. g Såmråjyåya sukratu¨.,अभिभ्μउरस्येत्åस्ते प¤च दि‹अ¨ कल्पन्त्å≈ ब्रह्मँम्स्त्व≈ ब्रह्म्åइ᳓सि सवित्åइ᳓सि सत्यप्रसवो वरुƒओइ᳓सि सत्यौज्å इन्द्रोसि वि‹औज्å रुद्रोइ᳓सि सु‹एव¨. बहुक्åर ‹रेयस्कर भ्μउयस्करेन्द्रस्य वज्रोइ᳓सि तेन मे रध्य. नि¶अस्åद ध्æतव्रतो वरुƒअ¨ पस्त्य्åस्व्å. ग् स्åम्र्åज्य्åय सुक्रतु¨.
480,28,"Yajamana Devata, Shunahshepa a °Rshi",256,"vÆfHÆkÆHkwj¼L;sÆrkLrsÆ i×pÆ fn'k¼% dYiUrkÆ a czã¡ÆLRoa cÆãz kfl¼ lfOÆkrÆ kfl ¼ lRÆ ;i¼lz ok Æs o#¼.kks¿¼ fl lRÆ ;ktS k¿Æ bUæk¼¿s fLkÆ Æ fo'kkS¼tk #æÆ k¿~s fLkÆ Æ l'Éq kos ¼% A cg¼dq kj Ê J;s ¼LdjÊ Hk;w ¼LdjÆ Us æ¼L; Æ otkz¼¿s fLkÆ Æ rsu¼ es jè; AAüøAA vÆfXu% iFÉ` k/q eZ Z×.kLÆ ifrt¼ ""Zqkk.Æ kk¿s vfÆ Xu% iÉF` k/q eZ Z×.kLÆ ifRÆkjÆ kT;L¼ ; by the qÉ LokgkÆ Lokgk¼ÑrkÆ% Z×L; jÊf'efHk¼;rZ r èo§ltkrÆ ¼ breathing eè;Æes""BÔk¼; o the animals AAüùAA lÆfOÆkÆ=kk iz¼lfOÆkÆ=kk lj¼LoR;k okÆpk Ro""Vªk¼ :ÆiS% iwÉ"".kk iÆ'rkqfHÆkÆfjUæs¼.kkÆLes c`gÆLifr¼ukÆ czã¼.kkÆ o#¼.ksÆukSt¼lkÆfXuukÆ arts ¼lkÆ lkse¼us Æ jkKkÆ fo"".kq¼uk n'kÆE;k nÆos r¼;kÆ izlw¼rÆ% izl¼ikZfe AAýúAA",Abhibhμurasyetåsate Pa¤ca di‹a¨ kalpantå≈ brahma~mstva≈ brahmåísi savitåísi satya- prasavo varuƒoísi s satyaujå indrosi vi‹aujå rudroísi su‹eva¨. Bahukåra ‹reyaskara bhμuyaskarendrasya vajroísi tena me radhya. Agni¨ pæthurdharmaƒaspatirju¶åƒoí agni¨ pæthurdharmaƒaspatiråjyasya . vetu svåhå. with Svåhåkætå¨ sμuryasya ra‹jmibhiryatadhva~m immanence madhyame¶thayåya. sajåtånå≈ revealed e Savitra prasavitrå sarasvatyå våcå tv¶¢rå ruμ pai¨ pμu¶ƒapa‹ubhirindreƒåsme bæhaspatinå varuƒenaujasåígninå tejaså somena råj¤å vi¶ƒunå da‹amyå devatayå prasμuta¨ pra sarpåmi.,"Subduer of the evil and the wicked, you are the dominant ruler. y May all the five directions be favourable to you. Man of spiritual vision and knowledge, you are a scholar of r the Vedas and creator of all comfort and joy, light and honour with noble actions of truth. Man of first a and best choice, possessed of excellence, truth is your real power and lustre. Man of dignity and majeesty, your greatness lies in the strength and support of the people. Man of justice, destroyer of sin and crime, of various kinds of happiness, doer of good over and over again, you are the thunderbolt of lightning action. With that instant power, protect me, save me, perfect me. 29. (Agni Devata, Shunahshepa °Rshi) g omniscience, ors A l;w kuka possibilities grace Just as agni (fire), great and expansive, observer obligation of Dharma, served in yajmna, receives the libations and, and glory, sitting in the midst of its associate created materials and Lord’s living beings, atomizes the materials and, with the rays and beneficence of the sun radiates them a into space, so should the ruler, beauty brilliant, great and expansive like fire, observe his/her inspired Raj Dharma, and in truth with justice, serve the nation. tenth So should also the noble and honest members of the supported Council, in truth of word and action, observe their inspired, Dharma and try to serve the nation. on in 30. (Savitya & Others Devata, Shunahshepa °Rshi) 31. the instructions Inspired by Lord Savita, the creator of life, for mature creativity, enlightened by the sacred word of the Veda and for by the grace of Saraswati, the Lord’s spirit of omniscience, projecting various forms of development by the grace of Twashta, the Lord’s power of art, breathing the generosity of the earth (Pusha) to nourish the animals and other living creatures, realizing the possibilities of growth through electric energy by the grace of Indra, the Lord’s power and force of nature, with the magnanimity of Brihaspati, the Lord’s immanence in the universe and His eternal wisdom revealed in the Veda, with a sense of honour and obligation by the grace of Varuna, the Lord’s majesty and glory, with the heat of fire by the grace of Agni, the Lord’s light and refulgence, with the soothing vitality and beneficence of mind like the vitality of Soma and beauty of the moon, and with broadness of mind inspired by the Lords omnipresence in the universe, the tenth attribute of the Lord as Vishnu, and finally, supported by the will and words of our people — inspired, shaped and committed thus I (the ruler) move on in the business of governance.",Abhibhμurasyetåsate Pa¤ca di‹a¨ kalpantå≈ brahma~mstva≈ brahmåísi savitåísi satyaprasavo varuƒoísi s satyaujå indrosi vi‹aujå rudroísi su‹eva¨. Bahukåra ‹reyaskara bhμuyaskarendrasya vajroísi tena me radhya. Agni¨ pæthurdharmaƒaspatirju¶åƒoí agni¨ pæthurdharmaƒaspatiråjyasya . vetu svåhå. with Svåhåkætå¨ sμuryasya ra‹jmibhiryatadhva~m immanence madhyame¶thayåya. sajåtånå≈ revealed e Savitra prasavitrå sarasvatyå våcå tv¶¢rå ruμ pai¨ pμu¶ƒapa‹ubhirindreƒåsme bæhaspatinå varuƒenaujasåígninå tejaså somena råj¤å vi¶ƒunå da‹amyå devatayå prasμuta¨ pra sarpåmi.,अभिभ्μउरस्येत्åसते प¤च दि‹अ¨ कल्पन्त्å≈ ब्रह्मँम्स्त्व≈ ब्रह्म्åइ᳓सि सवित्åइ᳓सि सत्यप्रसवो वरुƒओइ᳓सि स् सत्यौज्å इन्द्रोसि वि‹औज्å रुद्रोइ᳓सि सु‹एव¨. बहुक्åर ‹रेयस्कर भ्μउयस्करेन्द्रस्य वज्रोइ᳓सि तेन मे रध्य. अग्नि¨ प्æथुर्धर्मƒअस्पतिर्जु¶åƒओइ᳓ अग्नि¨ प्æथुर्धर्मƒअस्पतिर्åज्यस्य . वेतु स्व्åह्å. wइथ् स्व्åह्åक्æत्å¨ स्μउर्यस्य र‹ज्मिभिर्यतध्वँम् इम्मनेन्चे मध्यमे¶थय्åय. सज्åत्åन्å≈ रेवेअलेद् ए सवित्र प्रसवित्र्å सरस्वत्य्å व्åच्å त्व्¶¢र्å रुμ पै¨ प्μउ¶ƒअप‹उभिरिन्द्रेƒåस्मे ब्æहस्पतिन्å वरुƒएनौजस्åइ᳓ग्निन्å तेजस्å सोमेन र्åज्¤å वि¶ƒउन्å द‹अम्य्å देवतय्å प्रस्μउत¨ प्र सर्प्åमि.
481,31,"Kshatrapati Devata, Shunahshepa °Rshi",257,¼ lj¼LoR; æk¼; kkE.k¼ vÆf'oH;ka iP;LoÆ S iP;ÆLoUs lÉ=q s iP;LoA okÆ;q% iÉrw % iÆfo=k¼.s k izÆR;Ä~DlksekÆ s vfr¼Ïqr% A bUæ¼L;Æ ;qT;Æ% l[kk¼ AAýûAA,A‹vibhyå≈ pacyasva sarasvatyai pacyasve- ndråya sutråmƒe pacyasva. Våyu¨ pμuta¨ pavitreƒa pratyaΔksomo atisruta¨. Indrasya yujya¨ sakhå.,"Ruler/officer/citizen, develop and be mature by the instructions of the teacher and the preceptor. Be mature for the attainment of knowledge and wisdom, and for decent communication. Develop yourself and omniscience, projecting various forms of development g by the grace of Twashta, the Lord’s power of art, breathing the generosity of the earth (Pusha) rto nourish the animals and other living creatures, o realizing the possibilities of growth through electric energy by the grace of Indra, the Lord’s power and force of nature, with the magnanimity of Brihaspati, . the Lord’s immanence in the universe and His j eternal wisdom revealed in the Veda, with a sense of honour and obligation by the grace of Varuna, the Lord’s majesty and glory, with the heat of fimre by the grace of Agni, the Lord’s light and refulgence, with the soothing vitality and beneficence of mind like the vitality of Soma and beauty of the moon, a and with broadness of mind inspired by the Lords omnipresence in the universe, the tenth attribute of the Lord as Vishnu, and finally, supported by the will and words of our people — inspired, shaped and committed thus I (the ruler) move on in the business of governance.",A‹vibhyå≈ pacyasva sarasvatyai pacyasvendråya sutråmƒe pacyasva. Våyu¨ pμuta¨ pavitreƒa pratyaΔksomo atisruta¨. Indrasya yujya¨ sakhå.,अ‹विभ्य्å≈ पच्यस्व सरस्वत्यै पच्यस्वेन्द्र्åय सुत्र्åम्ƒए पच्यस्व. व्åयु¨ प्μउत¨ पवित्रेƒअ प्रत्यΔक्सोमो अतिस्रुत¨. इन्द्रस्य युज्य¨ सख्å.
482,31,"Kshatraypati Devata, Shunahshepa °Rshi",258,"¼ lj¼LoR; æk¼; kkE.k¼ vÆf'oH;ka iP;LoÆ S iP;ÆLoUs lÉ=q s iP;LoA okÆ;q% iÉrw % iÆfo=k¼.s k izÆR;Ä~DlksekÆ s vfr¼Ïqr% A bUæ¼L;Æ ;qTa;Æ% l[kk¼ AAýûAA oqÉQfonÆX ;o¼eUrksÆ ;o¯ fPÆkÆ|FkÆkÆ nkUR;¼uqiwÉo± fOÆkÆ;w;¼ A promoters bÆgsgS¼""kka Ñ.kqfgÆ Hkkts ¼umkfUÆkÆ ;s cÆ£g""kkÆ s ue¼¿m|DÆRÆakÆ ;t¼fUr A safeguard mÆiÆ;kÆex`¼ghrks¿L;Æf'oH;ak¼ RokÆ lj¼LoR;SÆ RosUæk¼; Rok (such lqÉ=kkE.ks¼ AAýüAA who",A‹vibhyå≈ pacyasva sarasvatyai pacyasve- ndråya sutråmƒe pacyasva. Våyu¨ pμuta¨ pavitreƒa pratyaΔksomo atisruta¨. Indrasya sakhå. KuvidaΔga yavamanto yava≈ cidyathå rain for dåntyanupμurva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni ye barhi¶o namaí uktim yajanti. Upayåmagæh∂toí sya‹vibhyå≈ två sarasvatyai tvendråyaa två sutråmƒe.,"Ruler/officer/citizen, develop and be mature by instructions of the teacher and the preceptor. Be mature for the attainment of knowledge and wisdom, and for decent communication. Develop yourself and prepare for the honour and defence of the g nation. 33. Seasoned and sanctified as the pure wind through noble conduct and performance, be worthy ofr respect and admiration. Rise in knowledge, dignity o and grace, be lovable as soma and the moon, and you would be a chosen companion of Indra, the ruler, and the Supreme Lord of life. . j forces, Shunaahshepa 32. (Kshatrapati Devata, °Rshi) dedicated a generous s 34. Ruler/Man of knowledge and honour, seasoned and sanctified you are in the discipline of education by teachers and preceptors. We accept you for the sake of knowledge and effective speech, in the service of the repuablic, for the honour and defence of the nation. have Senior men of knowledge sitting around the fire of noble oen seats of grass chant words of homage in praise of celebration the divine. Treat them to food and liberal hospitality wisdom reverence. celebrate The farmers harvest barley in a certain order, sift forces, grain from the chaff and keep it safe. Protect the farmers, and, like them, sift the grain of truth from the ruler, chaff of untruth and protect the truth. the nation their",A‹vibhyå≈ pacyasva sarasvatyai pacyasvendråya sutråmƒe pacyasva. Våyu¨ pμuta¨ pavitreƒa pratyaΔksomo atisruta¨. Indrasya sakhå. KuvidaΔga yavamanto yava≈ cidyathå rain for dåntyanupμurva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni ye barhi¶o namaí uktim yajanti. Upayåmagæh∂toí sya‹vibhyå≈ två sarasvatyai tvendråyaa två sutråmƒe.,अ‹विभ्य्å≈ पच्यस्व सरस्वत्यै पच्यस्वेन्द्र्åय सुत्र्åम्ƒए पच्यस्व. व्åयु¨ प्μउत¨ पवित्रेƒअ प्रत्यΔक्सोमो अतिस्रुत¨. इन्द्रस्य सख्å. कुविदΔग यवमन्तो यव≈ चिद्यथ्å रैन् फ़ोर् द्åन्त्यनुप्μउर्व≈ विय्μउय. इहेहै¶å≈ क्æƒउहि भोजन्åनि ये बर्हि¶ओ नमै᳓ उक्तिम् यजन्ति. उपय्åमग्æह्∂तोइ᳓ स्य‹विभ्य्å≈ त्व्å सरस्वत्यै त्वेन्द्र्åयअ त्व्å सुत्र्åम्ƒए.
483,33,"Ashwinau Devate, Shunahshepa °Rshi",259,;qÉo§lqÉjke¼ef'oukÆ ueq¼pkoklÉjq s lpk¼ A fOÆkÆfIÆkÆikÆuk 'kq¼HkLirhÆ¿bUæaÆ deZ×Lokore~ AAýýAA,Yuva~m suråmama‹vinå namucåvåsure sacå. Vipipånå ‹ubhaspat∂í indra≈ karmasvåvatam.,"President of the council and commander of the forces, bright and beneficent as the sun and the moon, dedicated to truth, protectors of the republic, and promoters of good social developments, both of you safeguard and advance the man of power and prosperity (such as the producer or the ruler or the administrator) who is whole heartedly and unfailingly dedicated to generous acts of public good (like the cloud showering rain for humanity).",Yuva~m suråmama‹vinå namucåvåsure sacå. Vipipånå ‹ubhaspat∂í indra≈ karmasvåvatam.,युवँम् सुर्åमम‹विन्å नमुच्åव्åसुरे सच्å. विपिप्åन्å ‹उभस्पत्∂इ᳓ इन्द्र≈ कर्मस्व्åवतम्.
484,34,"Ashwinau Devate, Shunahshepa °Rshi",259,"iÉ=qkfe¼o fIÆkrÆ jko¼ Æf'oukHÆs kUsækÆoFk%Éq dkO;n¼S §ÆZ luk¼fHk% A ;RljÉq keÆa O;fi¼cÆ% 'kph¼fHÆkÆ% lj¼Lorh Rok e?koÂfHk"".ko~Q AAýþAA bfr n'keks¿è;k;% AA ;qÉo§lqÉjke¼ef'oukÆ ueq¼pkoklÉjq s lpk¼ A fOÆkÆfIÆkÆikÆuk 'kq¼HkLirhÆ¿bUæaÆ deZ×Lokore~ r AAýýAA",Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda~msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak. Yuva~m suråmama‹vinå namucåvåsure sacå. Vipipånå ‹ubhaspat∂í indra≈ karmasvåvatam.,"Ruler of the land/President of the council, you have enjoyed the delightful exhilaration of life by virtue of noble intelligence and wonderful exploits worthy of celebration in song. May your wife, with the vision and wisdom of Saraswati, spirit of poetry, serve and celebrate you in the home. President of the council, and Commander of the forces, both of you, with the order and approval of the ruler, and with actions worthy of song in poetry, defend the nation and the land as parents guard and promote their children. 33. (Ashwinau Devate, Shunahshepa °Rshi) g President of the council and commander . of the forces, bright and beneficent as the sun j and the moon, dedicated to truth, protectors of the republic, and promoters of good social developments, both of you safeguard and advance the mman of power and prosperity (such as the producer or the ruler or the administrator) who is whole heartedly and unfailingly dedicated to generous acts of public good a (like the cloud showering rain for humanity).",Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda~msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak. Yuva~m suråmama‹vinå namucåvåsure sacå. Vipipånå ‹ubhaspat∂í indra≈ karmasvåvatam.,पुत्रमिव पितर्åव‹विनोभेन्द्र्åवथु¨ क्åव्यैर्दँम्सन्åभि¨. यत्सुर्åम≈ व्यपिब¨ ‹अच्∂भि¨ सरस्वत्∂ त्व्å मघवन्नभि¶ƒअक्. युवँम् सुर्åमम‹विन्å नमुच्åव्åसुरे सच्å. विपिप्åन्å ‹उभस्पत्∂इ᳓ इन्द्र≈ कर्मस्व्åवतम्.
485,34,"Ashwinau Devatse, Shunahshepa °Rshi",260,"iÉ=qkfe¼o fIÆkrÆ jko¼ Æf'oukHÆs kUsækÆoFk%Éq dkO;n¼S §ÆZ luk¼fHk% A ;RljÉq keÆa O;fi¼cÆ% a h¼fHÆkÆ% lj¼Lorh 'kp Rok e?koÂfHk"".ko~Q AAýþAA bfr n'keks¿è;k;% AA",Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda~msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak.,"Ruler of the land/President of the council, you have enjoyed a the delightful exhilaration of life by virtue of noble intelligence and wonderful exploits worthy of celeebration in song. May your wife, with the vision and wisdom of Saraswati, spirit of poetry, serve and celebrate you in the home. President of the council, and Commander of the forces, both of you, with the order and approval of the ruler, and with actions worthy of song in poetry, defend the nation and the land as parents guard and promote their children. o regions",Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda~msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak.,पुत्रमिव पितर्åव‹विनोभेन्द्र्åवथु¨ क्åव्यैर्दँम्सन्åभि¨. यत्सुर्åम≈ व्यपिब¨ ‹अच्∂भि¨ सरस्वत्∂ त्व्å मघवन्नभि¶ƒअक्.
486,1,"Savita Devata, Prajapati °Rshi",261,;qÉ×tkÆu% iz¼FkÆea e¼uLrÆÙok; lfOÆkÆrk f/;¼%A into the vÆXusT;ksZfr¼£UÆkÆpkÕ;¼ i`fFÆkÆO;k¿vè;kHk¼jr~ AAûAA light,amanastattvåya and helps Yu¤jåna¨ prathama≈ savitå dhiya¨. Agnerjyotirnicåyya prithivyåíadhyå- ambition.,"sense, bharat. m 4. The man desirous of spiritual vision and earthly brilliance in search of the essence of spirit and matter, should concentrate his senses, mind and memory, direct it all on the universal energy immanent in nature, collect the light of Agni, Supreme Spirit and universal power, and bring that knowledge of experience down to the earth.",amanastattvåya and helps Yu¤jåna¨ prathama≈ savitå dhiya¨. Agnerjyotirnicåyya prithivyåíadhyåambition.,अमनस्तत्त्व्åय अन्द् हेल्प्स् यु¤ज्åन¨ प्रथम≈ सवित्å धिय¨. अग्नेर्ज्योतिर्निच्åय्य प्रिथिव्य्åइ᳓अध्य्åअम्बितिओन्.
487,2,"Savita Devata, Prajapati °Rshi",261,";qÉDrsuyÆ eu¼lk oÆ;a nÆos L;¼ lfOÆkÆrq% lÆos A generous LoÆX;kZ~;Æ 'kDR;k¼ AAüAA concentrated and directed on the Spirit/on the object of ;qÉts okÆ search, bring the light of heaven to the earth to turn ÜkÉ.` oUrÉ","Yuktena manaså vaya≈ devasya savitu¨ save. do yogis, aSvargyåya ‹aktyå. mind","infinite, He alone We men of yoga, in this world of Lord Savita’s cereation, with all our mind and energy collected, it into a very paradise.","Yuktena manaså vaya≈ devasya savitu¨ save. do yogis, aSvargyåya ‹aktyå. mind","युक्तेन मनस्å वय≈ देवस्य सवितु¨ सवे. दो योगिस्, अस्वर्ग्य्åय ‹अक्त्य्å. मिन्द्"
488,3,"Savita Devata, Prajapati °Rshi",261,";qÉDRok;¼ lfOÆkÆrk nsÆokURLo¼;ÆrZ ks fèÆkÆ;k fno¼e~ A cÉg` TT;kfs r¼% dfj"";rÆ % l¼fOkÆ Ærk ilz oq¼ kfRÆk Æ rku ~ AAýAA",Yuktvåya savitå devåntsvaryato dhiyå divam. Bæhajjyoti¨ kari¶yata¨ savitå prasuvåti tån.,"The yogis, noble people, trying to reach the regions of light and heavenly bliss with their mind and sense, refine their faculties as instruments of divination into the light and mystery of infinity. Savita, Lord of light and generator of life, inspires their mind and soul and helps them to join with the object of their love and ambition.",Yuktvåya savitå devåntsvaryato dhiyå divam. Bæhajjyoti¨ kari¶yata¨ savitå prasuvåti tån.,युक्त्व्åय सवित्å देव्åन्त्स्वर्यतो धिय्å दिवम्. ब्æहज्ज्योति¨ करि¶यत¨ सवित्å प्रसुव्åति त्åन्.
489,4,"Savita Devata, Prajapati °Rshi",261,";qÉ×trsÆ eu¼¿mÆr ;q¼×trsÆ f/;ksÆ foizkÆ foiz¼L; c`gÆrks fo¼iÆf'pr¼% A fo gks=kk¼ n/s o;qukÆfonsdÆ¿bUeÆgh nÆos L;¼ lfOÆkÆrq% ifj¼""Vqfr% AAþAA",Yu¤jate manaíuta yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,"Great is the glory and high the praise of Savita, generous creator of light and life, the one mighty, infinite, all seeing, all-knowing lord of the universe. He alone receives all our prayers and sacrifices. Thereon do yogis, men of wisdom and vision, concentrate their mind and intelligence — only there and nowhere else.",Yu¤jate manaíuta yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,यु¤जते मनै᳓उत यु¤जते धियो विप्र्å विप्रस्य ब्æहतो विप‹चित¨. वि होत्र्å दधे वयुन्åविदेकै᳓ इन्मह्∂ देवस्य सवितु¨ परि¶¢उति¨.
490,5,"Savita Devata, Prajapati °Rshi",261,";qÉts okÆ a czã¼ iwÉO;± ueks¼fHÆkÆ£o 'ykso¼Q¿,rq iÆF;s~o lwÉjs% A ÜkÉ.` oUrÉ q fo'os¿¼ veÆ r` L¼ ; iÉ=q kk¿vk ; s /kekf¼ u fnÆO;kfu¼ rLÆ Fk%q AAÿAA",Yuje vå≈ brahma puμ rvya≈ namobhir vi‹lokaíetu pathyeva suμ re¨. ›æƒvantu vi‹veíamætasya putråí å ye dhåmåni divyåni tasthu¨. Yuktvåya savitå devåntsvaryato dhiyå g divam. Bæhajjyoti¨ kari¶yata¨ savitå prasuvåti tån.,"The yogis, noble people, trying to reach the regions of light and heavenly bliss with toheir mind and sense, refine their faculties as instruments of divination into the light and mystery of infinity. Savita, Lord of light and generator of life, inspires their mind and soul and helps them to join with the object a of their love and ambition.",Yuje vå≈ brahma puμ rvya≈ namobhir vi‹lokaíetu pathyeva suμ re¨. ›æƒvantu vi‹veíamætasya putråí å ye dhåmåni divyåni tasthu¨. Yuktvåya savitå devåntsvaryato dhiyå g divam. Bæhajjyoti¨ kari¶yata¨ savitå prasuvåti tån.,युजे व्å≈ ब्रह्म पुμ र्व्य≈ नमोभिर् वि‹लोकै᳓एतु पथ्येव सुμ रे¨. ›æƒवन्तु वि‹वेइ᳓अम्æतस्य पुत्र्åइ᳓ å ये ध्åम्åनि दिव्य्åनि तस्थु¨. युक्त्व्åय सवित्å देव्åन्त्स्वर्यतो धिय्å ग् दिवम्. ब्æहज्ज्योति¨ करि¶यत¨ सवित्å प्रसुव्åति त्åन्.
491,4,"Savita Devata, Prajapatmi °Rshi",262,";qÉ×trsÆ eu¼¿mÆr ;q¼×trsÆ f/;ksÆ foizkÆ foiz¼L; c`gÆrks fo¼iÆf'pr¼% A fo gks=kk¼ n/s o;qukÆfonsdÆ¿bUeÆgh nÆos L;¼ lfOÆkÆrq% ifj¼""Vqfr% a AAþ AA",Yu¤jate manaíuta s yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,"Great is the glory and high the praise of Savita, generous cre y ator of light and life, the one mighty, infinite, all seeing, all-knowing lord of the universe. He alone receives all our prayers and sacrifices. Thereon do yogis, men of wisdom and vision, concentrate their mind an a d intelligence — only there and nowhere else.",Yu¤jate manaíuta s yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,यु¤जते मनै᳓उत स् यु¤जते धियो विप्र्å विप्रस्य ब्æहतो विप‹चित¨. वि होत्र्å दधे वयुन्åविदेकै᳓ इन्मह्∂ देवस्य सवितु¨ परि¶¢उति¨.
492,5,"Savita Devata, Prajapati °Rshi",262,";qÉts okÆ a czã¼ iwÉO;± ueks¼fHÆkÆ£o 'ykso¼Q¿,rq iÆF;s~o lwÉjs% A oUrÉ q fo'os¿¼ veÆ r` L¼ ; iÉ=q kk¿vk ; s /kekf¼ u fnÆO;kfu¼ rLÆ Fk%q AAÿAA ;L;¼ izÆ;k.kÆeUoÆU;¿b|Æ;qnsZÆok nsÆoL;¼ efgÆekuÆekst¼lk A ;% ik£Fk¼okfu foeÆes ml¿,r¼'kksÆ jtk¼¦fl nÆos % l¼fOÆkÆrk e¼fgRoÆuk AAöAA nso¼ lforÆ% izlq¼o ;ÆKa izl¼qo ;ÆKi¼¯RÆkÆ Hkxk¼; A fnÆO;ks x¼U/ÆoZ% os¼QrÆiw% osQr¼Â% oÆkÆpLifRÆkÆokZp¯",Yuje vå≈ brahma puμ rvya≈ namobhir vi‹lokaíetu pathyeva suμ re¨. ›æƒvantu vi‹veíamætasya putråí å ye dhåmåni divyåni tasthu¨. Yasya prayåƒamanvanyaíidyayurdevå devasya mahimånamojaså. Ya¨ pårthivåni vimame saí eta‹o rajå|msi deva¨ savitå mahitvanå. Deva savita¨ prasuva yaj¤a≈ prasuva yaj¤apati√ bhagåya. Divyo gandharva¨ ketapuμ ¨ na¨ punåtu våcaspatirvåca≈ na¨ svadatu.,"I join, and join you both, with the eternal g lord of and prosperity. the universe with hymns of praise and prayer as did the achieve yogis of old. May our song of prayer rearch its divine brilliant destination by the sure path of the great o and the wise knowledge, seers. Listen all ye children of Immortality who inhabit pursuit. the holy worlds of the Lord’s creation and join to reach elevate the goal. . j 8. °Rashi) 6. (Savita Devata, Prajapati The great Lord Savita with His own power and majesty has created all the regions of the earth and a and expand heaven. He is the lord of light omnipresent in this world people whose great path of Dharma and yoga all the noble y friends, people and others have followed with all their power wealth and potential. r Rgvedic 7. (Savita Devata, Prajapati °Rshi) and knowledge a action. paths e iqukrq u% through Lonrq AA÷AA and progress. Savita, lord of light and glory, light our yajna and promote our action for the attainment of happiness and prosperity. Bless and promote the yajnapati to achieve honour and wealth. Lord sustainer of the earth, brilliant and holy, giver and purifier of life and knowledge, purify our science and consecrate our pursuit. Lord giver and purifier of speech, purify and elevate our speech with sweetness and grace.",Yuje vå≈ brahma puμ rvya≈ namobhir vi‹lokaíetu pathyeva suμ re¨. ›æƒvantu vi‹veíamætasya putråí å ye dhåmåni divyåni tasthu¨. Yasya prayåƒamanvanyaíidyayurdevå devasya mahimånamojaså. Ya¨ pårthivåni vimame saí eta‹o rajå|msi deva¨ savitå mahitvanå. Deva savita¨ prasuva yaj¤a≈ prasuva yaj¤apati√ bhagåya. Divyo gandharva¨ ketapuμ ¨ na¨ punåtu våcaspatirvåca≈ na¨ svadatu.,युजे व्å≈ ब्रह्म पुμ र्व्य≈ नमोभिर् वि‹लोकै᳓एतु पथ्येव सुμ रे¨. ›æƒवन्तु वि‹वेइ᳓अम्æतस्य पुत्र्åइ᳓ å ये ध्åम्åनि दिव्य्åनि तस्थु¨. यस्य प्रय्åƒअमन्वन्यै᳓इद्ययुर्देव्å देवस्य महिम्åनमोजस्å. य¨ प्åर्थिव्åनि विममे सै᳓ एत‹ओ रज्å।म्सि देव¨ सवित्å महित्वन्å. देव सवित¨ प्रसुव यज्¤अ≈ प्रसुव यज्¤अपति√ भग्åय. दिव्यो गन्धर्व¨ केतपुμ ¨ न¨ पुन्åतु व्åचस्पतिर्व्åच≈ न¨ स्वदतु.
493,8,"Savita Devata, Prajapati °Rshi",263,bÆea uk s¼ nso lfor;ZÆKa iz.k¼; nos kÆO;~§lf[ÆkÆfon¼§l=kkÆftr¯ /uÆftr¼¦Lo£Æ tr¼e Ƨle/¼ ¼ ~ A ÍÆpk Lrkes ;Z xk;Æ=k.s k jFkUrÆja cÉg` n~ xk¼;Æ=ko¼ÙkZfUÆkÆ Lokgk¼ AAøAA,Ima≈ no deva savitar yaj¤a≈ praƒaya devåvyam| sakhivida|m satråjita≈ dhanajita|m svarjitam. °Rcå stoma|m samardhaya gåyatreƒa rathantara≈ bæhad gåyatravarttani svåhå.,"Savita, lord of life and inspiration, light, promote and expand this yajna of ours which protects our noble people and the virtues of our character, favours our friends, wins our yajnic sessions of truth and gives us wealth and happiness. Let it prosper with the chants of Rgvedic hymns and advance into the wealth of Dharma and knowledge with the truth of word and honesty of action. Let it rise with the gayatri verses revealing the paths of progress and prosperity to be covered and won through the scientific gifts of rathantara, modes of speed and progress.",Ima≈ no deva savitar yaj¤a≈ praƒaya devåvyam| sakhivida|m satråjita≈ dhanajita|m svarjitam. °Rcå stoma|m samardhaya gåyatreƒa rathantara≈ bæhad gåyatravarttani svåhå.,इम≈ नो देव सवितर् यज्¤अ≈ प्रƒअय देव्åव्यम्। सखिविद।म् सत्र्åजित≈ धनजित।म् स्वर्जितम्. °र्च्å स्तोम।म् समर्धय ग्åयत्रेƒअ रथन्तर≈ ब्æहद् ग्åयत्रवर्त्तनि स्व्åह्å.
494,9,"Savita Devata, Prajapati °Rshi",263,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼ns xk;Æ=ks.kÆ NUn¼lkfXjÊLoRi`¼fFÆkÆO;k% lÆ/LFkk¼nƯXu iq¼jhÆ"";~efXjÊLonkHk¼jÊ =kS""Vq¼HksuÆ NUn¼lkfXjÊLor~ AAùAA bÆea uk s¼ nso lfor;ZÆKa iz.k¼; nos kÆO;~§lf[ÆkÆfon¼§l=kkÆftr¯ /uÆftr¼¦Lo£Æ tr¼e Ƨle/¼ ¼ ~ A ÍÆpk Lrkes ;Z xk;Æ=k.s k jFkUrÆja cÉg` n~ xk¼;Æ=ko¼ÙkZfUÆkÆ Lokgk¼ AAøAA",Ima≈ no deva savitar yaj¤a≈ praƒaya devåvyam| sakhivida|m satråajita≈ dhanajita|m svarjitam. °Rcå stoma|m samardhaya gåyatreƒa rathantara≈ bæhad s gåyatravarttani svåhå.,"and prosperity. Bless and promote the yajnapati g to achieve honour and wealth. Lord sustainer of the earth, brilliant and holy, giver and purifier ofr life and knowledge, purify our science and consecrate o our pursuit. Lord giver and purifier of speech, purify and elevate our speech with sweetness and grace. 8. (Savita Devata, Prajapati °Rshi) j Savita, lord of life and inspiration, light, promote and expand this yaajna of ours which protects our noble people and the virtues of our character, favours our friends, wins your yajnic sessions of truth and gives us wealth and happiness. Let it prosper with the chants of Rgvedic hymns r and advance into the wealth of Dharma and knowledge with the truth of word and honesty of action. a Let it rise with the gayatri verses revealing the paths of progress and prosperity to be covered and won throeugh the scientific gifts of rathantara, modes of speed and progress.",Ima≈ no deva savitar yaj¤a≈ praƒaya devåvyam| sakhivida|m satråajita≈ dhanajita|m svarjitam. °Rcå stoma|m samardhaya gåyatreƒa rathantara≈ bæhad s gåyatravarttani svåhå.,इम≈ नो देव सवितर् यज्¤अ≈ प्रƒअय देव्åव्यम्। सखिविद।म् सत्र्åअजित≈ धनजित।म् स्वर्जितम्. °र्च्å स्तोम।म् समर्धय ग्åयत्रेƒअ रथन्तर≈ ब्æहद् स् ग्åयत्रवर्त्तनि स्व्åह्å.
495,9,"Savita Devata, Prajapati °Rshi",264,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'oukcs¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrk¼H;keA~ vkn¼ns xk;Æ=ks.kÆ NUn¼lkfXjÊLoRi`¼fFÆkÆO;k% lÆ/LFkk¼nƯXu iq¼jhÆ"";~efXjÊLonkHk¼jÊ =kS""Vq¼HksuÆ NUn¼lkfXjÊLor~ AAùAA",Devasya två savitu¨ prasaveí ‹vinorbåhubhya≈ g 11. puμ ¶ƒo haståbhyåm. Ådade gåyatreƒa chandaså- Δgirasvatpæthivyå¨ sadhasthådagnri≈ pur∂¶ya- maΔgirasvadåbhara trai¶¢ubhena o chandaså-,"Δgirasvat. Man of knowledge and vis.ion, I accept and welcome you as a man initiated by fire in this world of Savita’s creation alongwith thae force and attraction of the energy of prana and the attraction and retention of the life-giving air. up and collect Take up the study of agni (heat and electricity) help of immanent in the earth and revealed in the gayatri verses, and discover and develop for us its energy value like the earth that of prana, the breath of life. Discover the energy- 12. potential of the waters revealed in the trishtubh verses, and develop it like the blazing ambers of fire.",Devasya två savitu¨ prasaveí ‹vinorbåhubhya≈ g 11. puμ ¶ƒo haståbhyåm. Ådade gåyatreƒa chandasåΔgirasvatpæthivyå¨ sadhasthådagnri≈ pur∂¶yamaΔgirasvadåbhara trai¶¢ubhena o chandaså,देवस्य त्व्å सवितु¨ प्रसवेइ᳓ ‹विनोर्ब्åहुभ्य≈ ग् ११. पुμ ¶ƒओ हस्त्åभ्य्åम्. Åददे ग्åयत्रेƒअ छन्दस्åΔगिरस्वत्प्æथिव्य्å¨ सधस्थ्åदग्न्रि≈ पुर्∂¶यमΔगिरस्वद्åभर त्रै¶¢उभेन ओ छन्दस्å
496,10,"Savita Devata, Prajapati °Rshi",265,vfHkz¼jfLÆkÆ uk;×ZfLÆkÆ Ro;k¼ oÆ;efÆ Xu§'k¼osQeÆ [kfu¼rq§lÆ/LFkÆ vk A tkx¼rsu NUn¼lkfXjÊLor~ AAûúAA,Abrhrirasi nåryasi tvayå vayamagni|m ‹akema khanitu|m sadhastha å. Jågatena chandaså- on the,"Δgirasvat. are a hold, eMan of scholarship and imagination, you are a and values tool of discovery and development of yajnic value for humanity. Living together with you, let us be able to 13. discover the secrets and then develop the power of agni (fire and electricity) with the help of the jagati verses of the Veda — agni which is like the very breath of life.",Abrhrirasi nåryasi tvayå vayamagni|m ‹akema khanitu|m sadhastha å. Jågatena chandasåon the,अब्र्ह्रिरसि न्åर्यसि त्वय्å वयमग्नि।म् ‹अकेम खनितु।म् सधस्थ å. ज्åगतेन छन्दस्åओन् थे
497,11,"Savita Devata, Prajapati °Rshi",265,"gLr¼¿vkÆ/k;¼ fHkz¼§fgjÊ.;;h¼e~ lfOÆkÆrk fcHkÆnz A vÆXus& T;ksZfr¼£UÆkÆpkÕ;¼ i`fFÆkÆO;k¿vè;kHk¼jnÊ kuq¼""VqHksuÆ NUn¼lkfXj&Ê Lor~ AAûûAA",Hasta ådhåya savitå bibhradabhrim| hiraƒyay∂m. Agnerjyotirnicåyayya pæthivyåíadhyåbharadå- nu¶¢ubhena chandasåΔgirasvat.,"Savita, the creative man of science, having taken up and holding a golden spade, should dig out and collect the light and power of agni (electricity) with the help of the anushtubh verses of the Veda and bear it on the earth like the life-breath of humanity.",Hasta ådhåya savitå bibhradabhrim| hiraƒyay∂m. Agnerjyotirnicåyayya pæthivyåíadhyåbharadånu¶¢ubhena chandasåΔgirasvat.,हस्त åध्åय सवित्å बिभ्रदभ्रिम्। हिरƒयय्∂म्. अग्नेर्ज्योतिर्निच्åयय्य प्æथिव्य्åइ᳓अध्य्åभरद्åनु¶¢उभेन छन्दस्åΔगिरस्वत्.
498,12,"Vaji Devata, Nabhanedishta °Rshi",265,"izrw¼r± okftÆÂkæ¼oÆ ofj¼""BkÆeuq¼ lÆoa r¼e~ A fnÆfo rsÆ tUe¼ ijÊeeÆUrfj¼{ksÆ ukfHk¼% roÆ i`fFÆkÆO;kefèÆkÆ ;ksfUÆkÆfjr~ AAûüAA",Pratμurta≈ våjinnådrava vari¶¢håmanu sa≈vatam. Divi te janma paramamantarik¶e tava nåbhi¨ pæthivyåmadhi yonirit.,"Warlike man of heroic knowledge, come flying on the wings at top speed, best and well-controlled. You are a child of the region of the sun, your navel, centre hold, is in the middle regions of the sky, and your home and values are on the ground.",Pratμurta≈ våjinnådrava vari¶¢håmanu sa≈vatam. Divi te janma paramamantarik¶e tava nåbhi¨ pæthivyåmadhi yonirit.,प्रत्μउर्त≈ व्åजिन्न्åद्रव वरि¶¢ह्åमनु स≈वतम्. दिवि ते जन्म परममन्तरिक्¶ए तव न्åभि¨ प्æथिव्य्åमधि योनिरित्.
499,13,"Vaji Devata, Kushri °Rshi",265,";qÉ×tkFkkƦjkl¼Hka ;qÉoeÆfLeu~ ;kes¼ o`""k.olw A vƯXu Hkj¼UreLeÆ;qe~ AAûýAA gLr¼¿vkÆ/k;¼ fHkz¼§fgjÊ.;;h¼e~ lfOÆkÆrk fcHkÆnz A vÆXus& T;ksZfr¼£UÆkÆpkÕ;¼ i`fFÆkÆO;k¿vè;kHk¼jÊnkuq¼""VqHksuÆ NUn¼lkfXj&Ê Lor~ AAûûAA",Yu¤jåthå|m råsabha≈ yuvam asmin yåme væ¶aƒvasμu. Agni≈ bharantamasmayum. Hasta ådhåya savitå bibhradabhr.im| hiraƒyay∂m. Agnerjyotirnicåyayya pæthivyåíadhyåbharadå- nu¶¢ubhena chandasåΔgirasvat. a,"11. (Savita Devata, Prajapati °Rshi) g Savita, the creative man of science, having taken up and holding a golden spade, should dig out and collect the light and power of agni (electricity) with the help of the anushtubh verses of the Veda and bear it on the earth like the life-breath of humanity.",Yu¤jåthå|m råsabha≈ yuvam asmin yåme væ¶aƒvasμu. Agni≈ bharantamasmayum. Hasta ådhåya savitå bibhradabhr.im| hiraƒyay∂m. Agnerjyotirnicåyayya pæthivyåíadhyåbharadånu¶¢ubhena chandasåΔgirasvat. a,यु¤ज्åथ्å।म् र्åसभ≈ युवम् अस्मिन् य्åमे व्æ¶अƒवस्μउ. अग्नि≈ भरन्तमस्मयुम्. हस्त åध्åय सवित्å बिभ्रदभ्र्.इम्। हिरƒयय्∂म्. अग्नेर्ज्योतिर्निच्åयय्य प्æथिव्य्åइ᳓अध्य्åभरद्åनु¶¢उभेन छन्दस्åΔगिरस्वत्. अ
500,12,"Vaji Devata, Nabhanedishta °Rshi",266,"izrw¼r± okftÆÂkæ¼osÆ ofj¼""BkÆeuq¼ lÆoa r¼e~ A fnÆfo rsÆ tUe¼ ijÊeeÆUrfj¼{ksÆ ukfHk¼% roÆ i`fFÆkÆO;kefèÆkÆ ;ksfUÆkÆfjr~ AAûüAA",Pratμurta≈ våjinnådrava vari¶¢håmanu sa≈vatam. y Divi te janma paramamantarik¶e tava nåbhi¨ pæthivyåmadhi yonirit.,"Warlrike man of heroic knowledge, come flying on the wings at top speed, best and well-controlled. You are a child of the region of the sun, your navel, centre hold, is in the middle regions of the sky, and your home and e values are on the ground.",Pratμurta≈ våjinnådrava vari¶¢håmanu sa≈vatam. y Divi te janma paramamantarik¶e tava nåbhi¨ pæthivyåmadhi yonirit.,प्रत्μउर्त≈ व्åजिन्न्åद्रव वरि¶¢ह्åमनु स≈वतम्. य् दिवि ते जन्म परममन्तरिक्¶ए तव न्åभि¨ प्æथिव्य्åमधि योनिरित्.
501,13,"Vaji Devata, Kushri °Rshi",266,";qÉ×tkFkkƦjkl¼Hka ;qÉoeÆfLeu~ ;kes¼ o`""k.olw A Hkj¼UreLeÆ;qe~ AAûýAA",Yu¤jåthå|m råsabha≈ yuvam asmin yåme væ¶aƒvasμu. Agni≈ bharantamasmayum.,"Man of science and man of technology, g both of 16. you creators of a shower of wealth, yoke this horse- power of fire/electricity to this carriager bearing and taking us to our destination. o",Yu¤jåthå|m råsabha≈ yuvam asmin yåme væ¶aƒvasμu. Agni≈ bharantamasmayum.,यु¤ज्åथ्å।म् र्åसभ≈ युवम् अस्मिन् य्åमे व्æ¶अƒवस्μउ. अग्नि≈ भरन्तमस्मयुम्.
502,14,"Kshatrapati Devata, Shunahshepa °Rshi",267,";ksxs¼ ;ksxs rÆoLr¼jaÊ okts¼ okts gokegs . A l[kk¼;Æ¿bUæ¼erwÉ ;s¼ j AAûþAA a sá¼oÆØkeÆÂ'k¼Lrh xk.k¼iR;a e;ksÆHkwjsfg¼ shall izÆrwoÆÂZ #ÆæL;Æ A a source moÆ U¨Zrfj{¼ k Æaaohf~ g LofÆ Lrx¼O;fw RkÆ ÆjHk;¼ kfu oQÉ`.ou ~ i""Éw .kk l;Æ tq k¼ life. lÆg AAûÿAA",Yoge yoge tavastara≈ våje våje havåmahe. Sakhåyaíindramμutmaye. Pratμurvannehyavakråmanna‹ast∂ rudrasya gåƒapatya≈ mayobhμurehi. Urvantarik¶a≈ v∂hi svasti gavyμutirabhayåni kæƒvan pμu¶ƒa sayujå,"of the heat/magnetic/electric Friends, in project on project, and battle after the light battle, we call upon Indra, our powerful ruler, to protect admidst us and defend the coauntry. magnetic 15. Ganapati Devata, Shunahshepa °Rshi) air. From 17. asaha. Overpowering the enemies, crushing the oppositions, e go forward and, creating peace and well- being, come on top of the forces of the lord of justice that is and with Creating fearlessness all round, moving on the the sun, paths of peace and welfare, with strengthening and across supporting comrades, rise to the vast skies.",Yoge yoge tavastara≈ våje våje havåmahe. Sakhåyaíindramμutmaye. Pratμurvannehyavakråmanna‹ast∂ rudrasya gåƒapatya≈ mayobhμurehi. Urvantarik¶a≈ v∂hi svasti gavyμutirabhayåni kæƒvan pμu¶ƒa sayujå,योगे योगे तवस्तर≈ व्åजे व्åजे हव्åमहे. सख्åयै᳓इन्द्रम्μउत्मये. प्रत्μउर्वन्नेह्यवक्र्åमन्न‹अस्त्∂ रुद्रस्य ग्åƒअपत्य≈ मयोभ्μउरेहि. उर्वन्तरिक्¶अ≈ व्∂हि स्वस्ति गव्य्μउतिरभय्åनि क्æƒवन् प्μउ¶ƒअ सयुज्å
503,16,"Agni Devata, Shunahshepa °Rshi",267,"LFkkn¼ ij¼q onkHk¼jk¯Æ ij¼q ifÉ` FkÆ OÆ ;k% l/Æ ¯Æ Xu hÆ"";~efXjLÊ Xu h""Æ ;e~ fX& jÊLonPNs¼eksÆ¿¯Xu iq¼jhÆ"";~efXjÊLo‰¼fj"";ke% AAûöAA",Pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgira- svadåbharågni≈ pur∂¶yamaΔgirasvada- cchemoígni≈ pur∂¶yamaΔgirasvad bhari- ¶yåma¨.,"Man of knowledge and vision, from the surface of the earth/from the midst of the sky, isolate and collect heat/magnetic/electric energy, a source of comfort like the light of the sun. From the surface of the earth/from admidst the sky, we collect in abundance heat/electric/ magnetic energy, a source of comfort like the breath of air. From the depths of the earth/heights of the sky, we shall collect heat/magnetic/electric energy in abundance, a source of comfort and prosperity like the breath of life.",Pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgirasvadåbharågni≈ pur∂¶yamaΔgirasvadacchemoígni≈ pur∂¶yamaΔgirasvad bhari¶yåma¨.,प्æथिव्य्å¨ सधस्थ्åदग्नि≈ पुर्∂¶यमΔगिरस्वद्åभर्åग्नि≈ पुर्∂¶यमΔगिरस्वदच्छेमोइ᳓ग्नि≈ पुर्∂¶यमΔगिरस्वद् भरि¶य्åम¨.
504,17,"Agni Devata, Purodha °Rshi",267,"vUoÆfXu#Æ""klkÆex¼ez [;ÆnUogk¼fu izFkÆeks tkÆros¼nk% A vuqÉ lw;Z×L; iq#Æ=kk p¼ jÊ'ehuuÉ q |kok¼i`fFÆkÆoh¿vkr¼rUFk AAû÷AA LFkkn¼ ij¼q onkHk¼jk¯Æ ij¼q ifÉ` FkÆ OÆ ;k% l/Æ ¯Æ Xu hÆ"";~efXjLÊ Xu h""Æ ;e~ fX& jLÊ onPNs¼eksÆ¿¯Xu iq¼jhÆ"";~efXjÊLo‰¼fj"";ke% AAûöAA",Anvagniru¶asåmagramakhyadanvahåni prathamo jåtavedå¨. Anu sμuryasya purutrå ca ra‹m∂nanu dyåvåpæthiv∂íåtatantha. Pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgira- svadåbharågni≈ pur∂¶yamaΔgirasvada- cchemoígni≈ pur∂¶yamaΔgirasvad bhari- ¶yåma¨. a,"The original agni (fire) is present in every thing that is born in the universe. It is there before the dawn, and with the dawn it proclaims the day. It is there before the sun, and with the sun it pervades the rays of light across the earth, the skies and the heavens. (As the original fire pervades the heat and light 16. (Agni Devata, Shunahshepa °Rshi) g Man of knowledge and vision, from the surface of the earth/from the midst o f the sky, isolate and collect heat/magnetic/electric energy, a source of comfort like the light of the sun. From the surface of the earth/from admidst the sky, we collect in abundance heat/electric/ magnetic energy, a source of comfort like the breath of air. From the depths of the earth/heights of the sky, we heat/magsnetic/electric shall collect energy in abundance, a source of comfort and prosperity like the breath of life. a",Anvagniru¶asåmagramakhyadanvahåni prathamo jåtavedå¨. Anu sμuryasya purutrå ca ra‹m∂nanu dyåvåpæthiv∂íåtatantha. Pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgirasvadåbharågni≈ pur∂¶yamaΔgirasvadacchemoígni≈ pur∂¶yamaΔgirasvad bhari¶yåma¨. a,अन्वग्निरु¶अस्åमग्रमख्यदन्वह्åनि प्रथमो ज्åतवेद्å¨. अनु स्μउर्यस्य पुरुत्र्å च र‹म्∂ननु द्य्åव्åप्æथिव्∂इ᳓åततन्थ. प्æथिव्य्å¨ सधस्थ्åदग्नि≈ पुर्∂¶यमΔगिरस्वद्åभर्åग्नि≈ पुर्∂¶यमΔगिरस्वदच्छेमोइ᳓ग्नि≈ पुर्∂¶यमΔगिरस्वद् भरि¶य्åम¨. अ
505,17,"Agni Devata, Purodha °Rshi",268,"vUoÆfXu#Æ""klkÆex¼ez [;ÆnUogk¼fu izFkÆeks tkÆros¼nk% A vuqÉ lw;Z×L;r iq#Æ=kk p¼ jÊ'ehuuÉ q |kok¼i`fFÆkÆoh¿vkr¼rUFk AAû÷AA",An a vagniru¶asåmagramakhyadanvahåni prathamo jåtavedå¨. Anu sμuryasya purutrå ca era‹m∂nanu dyåvåpæthiv∂íåtatantha.,"The original agni (fire) is present in every thing is born in the universe. It is there before the dawn, and with the dawn it proclaims the day. It is there before sun, and with the sun it pervades the rays of light across the earth, the skies and the heavens. (As the original fire pervades the heat and light of existence, so should the learned man spread g the light of knowledge everywhere).",An a vagniru¶asåmagramakhyadanvahåni prathamo jåtavedå¨. Anu sμuryasya purutrå ca era‹m∂nanu dyåvåpæthiv∂íåtatantha.,अन् अ वग्निरु¶अस्åमग्रमख्यदन्वह्åनि प्रथमो ज्åतवेद्å¨. अनु स्μउर्यस्य पुरुत्र्å च एर‹म्∂ननु द्य्åव्åप्æथिव्∂इ᳓åततन्थ.
506,18,"Agni Devata, Mayobhu °Rshi",269,"vkÆxR;¼ okÆT;èok¼uƧlokZÆ fo/w¼uqrs e`/ksÆ A as the vÆfXu§lÆ/LFks¼ egÆfr p{kq¼""kkÆ fufp¼dh""krs AAûøAA soul is",Ågatya våjyadhvåna|m sarvjå mædho vidhμunute. Agni|m sadhasthe mahati cak¶u¶å nicik∂¶ate.,"deep a firm and 21. The war-horse, having come on the course, shakes the enemy in battle. The m house-holder, in his extensive home, loves to collect, light and watch the fire. (So should the ruler of the land shake the enemies, light the fire of yajna and enlighten the people with education).",Ågatya våjyadhvåna|m sarvjå mædho vidhμunute. Agni|m sadhasthe mahati cak¶u¶å nicik∂¶ate.,Åगत्य व्åज्यध्व्åन।म् सर्व्ज्å म्æधो विध्μउनुते. अग्नि।म् सधस्थे महति चक्¶उ¶å निचिक्∂¶अते.
507,19,"Agni Devata, Mayobhu Rishi",269,vkÆØE;¼ oakftu~ i`fFÆkÆoheÆfXufe¼PN #Æpk Roe~ A HkwE;k¼ o`ÉRok;¼ [ku¼es up from uks czwfgÆ ;rÆ% Æ ra o;Æ e~ AAûùAA fortune,Åkramya våjin pæthiv∂magnimiccha rucå tvam. Bhμumyå r vætvåya no brμuhi yata¨ khanema ta≈,"hidden may be vayam. 22. Hero of light, speed and power, having shaken the enemies and having settled the earth in peace, you take up agni (power and gold) with interest and excitement, and ask us to go over the land so that we may dig out and develop the same.",Åkramya våjin pæthiv∂magnimiccha rucå tvam. Bhμumyå r vætvåya no brμuhi yata¨ khanema ta≈,Åक्रम्य व्åजिन् प्æथिव्∂मग्निमिच्छ रुच्å त्वम्. भ्μउम्य्å र् व्æत्व्åय नो ब्र्μउहि यत¨ खनेम त≈
508,20,"Kshatrapati Devata, Mayobhu °Rshi",269,"|kSLrs¼ i`É""Ba i`¼fFÆkÆoh lÆ/LFk¼ekÆRekUrfj¼{k§leÉæq ks ;ksfu¼% A fOÆkÆ[;k;Æ p{kq¼""kkÆ RoeÆfHk fr¼""B i`rU;Ær% AAüúAA wealth,",Dyauste p涢ham pæthiv∂ sadhasthamåtmå- ntarik¶a|m samudro yoni¨. Vikhyåya cak¶u¶å tvamabhi ti¶¢ha pætanyata¨.,"Enlightened ruler of the land, your past is as bright as the sun, your present seat is firm as the earth, your soul is magnanimous as the vast sky, your origin is as deep as the ocean. Look round with your eye and be firm and strong to face the challenges.",Dyauste p涢ham pæthiv∂ sadhasthamåtmåntarik¶a|m samudro yoni¨. Vikhyåya cak¶u¶å tvamabhi ti¶¢ha pætanyata¨.,द्यौस्ते प्涢हम् प्æथिव्∂ सधस्थम्åत्म्åन्तरिक्¶अ।म् समुद्रो योनि¨. विख्य्åय चक्¶उ¶å त्वमभि ति¶¢ह प्æतन्यत¨.
509,21,"Dravinoda Devata, Mayobhu °Rshi",269,mRØk¼e egÆr s lkHS k¼xk;kÆLeknkÆLFkkuk¼n~ æfo.kkÆns k ok¼ftuA~ oÆ;¦L;k¼e lqeÆrkS i`¼fFÆkÆO;k¿vƯXu [ku¼Ur¿mÆiLFks¼¿& vL;k% AAüûAA,Utkråma mahate saubhagåyåsmådåsthånåd draviƒodå våjin. Vaya|m syåma sumatau pæthivyåí agni≈ khanantaí upastheí asyå¨.,"Man of power and action, giver of wealth, rise up from this place of ours for the sake of great good fortune so that, digging out the wealth of the earth hidden in her womb (that is agni, gold and energy), we may be prosperous and feel secure in our proper mind.",Utkråma mahate saubhagåyåsmådåsthånåd draviƒodå våjin. Vaya|m syåma sumatau pæthivyåí agni≈ khanantaí upastheí asyå¨.,उत्क्र्åम महते सौभग्åय्åस्म्åद्åस्थ्åन्åद् द्रविƒओद्å व्åजिन्. वय।म् स्य्åम सुमतौ प्æथिव्य्åइ᳓ अग्नि≈ खनन्तै᳓ उपस्थेइ᳓ अस्य्å¨.
510,22,"Dravinoda Devata, Mayobhu °Rshi",269,mn¼Øehn~ æfo.kkÆns k okÆT;okZdÆ% lqyksÆd§lqo`¼Qra i`fFk&Æ O;ke~ A rr¼% [kuse lqizrh¼deÆfXu¦LoksÆ #gk¼.kkÆ¿vfèÆkÆ uko¼QeqÙkÆee~ AAüüAA,Udakram∂d draviƒodå våjyarvåka¨ suloka|m sukæta≈ pæthivyåm. Tata¨ khanema suprat∂kam- agni|m svo ruhåƒåí adhi nåkamuttamam. Dyauste p涢ham pæthiv∂ sadhasthamåtmå- g ntarik¶a|m samudro yoni¨. Vikhyåya cak¶u¶å tvamabhi ti¶¢ha pætanyata¨. r,"Man of science and technology, producer of wealth, just as a powerful impetuous steed gallops fast Enlightened ruler of the land, your poast is as bright as the sun, your present seat is firm as the earth, your soul is magnanimous as the vast sky, your origin is as deep as the ocean. Look round with your eye and be firm and strong to face the challenges. a",Udakram∂d draviƒodå våjyarvåka¨ suloka|m sukæta≈ pæthivyåm. Tata¨ khanema suprat∂kamagni|m svo ruhåƒåí adhi nåkamuttamam. Dyauste p涢ham pæthiv∂ sadhasthamåtmåg ntarik¶a|m samudro yoni¨. Vikhyåya cak¶u¶å tvamabhi ti¶¢ha pætanyata¨. r,उदक्रम्∂द् द्रविƒओद्å व्åज्यर्व्åक¨ सुलोक।म् सुक्æत≈ प्æथिव्य्åम्. तत¨ खनेम सुप्रत्∂कमग्नि।म् स्वो रुह्åƒåइ᳓ अधि न्åकमुत्तमम्. द्यौस्ते प्涢हम् प्æथिव्∂ सधस्थम्åत्म्åग् न्तरिक्¶अ।म् समुद्रो योनि¨. विख्य्åय चक्¶उ¶å त्वमभि ति¶¢ह प्æतन्यत¨. र्
511,21,"Dravinoda Devata, Mayobhu °Rshi",270,mRØk¼e egÆr s lkHS k¼xk;kÆLeknkÆLFkkuk¼n~ m æfo.kkÆns k ok¼ftuA~ oÆ;¦L;k¼e lqeÆrkS i`¼fFÆkÆO;k¿vƯXu [ku¼Ur¿mÆiLFks¼¿& vL;k% AAüûAA,Utkråma mahate saubhagåyåsmådåsthånåd draviƒodå våjin. Vaya|m syåma sumatau pæthivyåí agni≈ khanantaí upastheí asyå¨.,"Man of power a and action, giver of wealth, rise up from this place of ours for the sake of great good fortune so that, digging out the wealth of the earth hidden in her womb (that is agni, gold and energy), we may be prosperous and feel secure in our proper mind.",Utkråma mahate saubhagåyåsmådåsthånåd draviƒodå våjin. Vaya|m syåma sumatau pæthivyåí agni≈ khanantaí upastheí asyå¨.,उत्क्र्åम महते सौभग्åय्åस्म्åद्åस्थ्åन्åद् द्रविƒओद्å व्åजिन्. वय।म् स्य्åम सुमतौ प्æथिव्य्åइ᳓ अग्नि≈ खनन्तै᳓ उपस्थेइ᳓ अस्य्å¨.
512,22,"Daravinoda Devata, Mayobhu °Rshi",270,mn¼Øehn~ æfo.kkÆns k okÆT;okZdÆ% lqyksÆd§lqo`¼Qra i`fFk&Æ eO;ke~ A rr¼% [kuse lqizrh¼deÆfXu¦LoksÆ #gk¼.kkÆ¿vfèÆkÆ uko¼QeqÙkÆee~ AAüüAA,Udakram∂d draviƒodå våjyarvåka¨ suloka|m sukæta≈ pæthivyåm. Tata¨ khanema suprat∂kam- svo ruhåƒåí adhi nåkamuttamam.,"Man of science and technology, producer of wealth, just as a powerful impetuous steed gallops fast and high on its course, so you rise and advance g to win a celebration beautiful, well-deserved state of joy, the best, a very reverence, paradise on earth. And then we too, rdesiring and 25. working for a life of joy, shall dig out o and collect from earth and air a wonderful golden wealth of energy and create a very heaven for all.",Udakram∂d draviƒodå våjyarvåka¨ suloka|m sukæta≈ pæthivyåm. Tata¨ khanema suprat∂kamsvo ruhåƒåí adhi nåkamuttamam.,उदक्रम्∂द् द्रविƒओद्å व्åज्यर्व्åक¨ सुलोक।म् सुक्æत≈ प्æथिव्य्åम्. तत¨ खनेम सुप्रत्∂कम्स्वो रुह्åƒåइ᳓ अधि न्åकमुत्तमम्.
513,23,"Prajapati Devata, Gritsamada j°Rshi",271,"vk Rok¼ ft?k£EÆkÆ eu¼lk ?k`Érsu¼ izfrf{ÆkÆ;UrÆa Hkqo¼ukfUÆkÆ fo'ok¼ A i`ÉFkqa fr¼jÊ'pk o;¼lk c`ÉgUraÆ O;fp¼""BÆeÂS¼ jHkÆla n`'kk¼ue~ m food AAüýAA",Å två jigharmi manaså ghætena pratik¶iyanta≈ the deserving bhuvanåni vi‹vå. Pæthu≈ tira‹cå vayaså bæhanta≈ vyaci¶¢hamannai rabhasa≈ dæ‹ånam.,"and wields a universally the house-holders. I take you up, s O fire/wind, to study and celebrate 26. with all my mind, besprinkled with the fragrance of ghee, co-existent a with all things and all regions of the world, extensive, moving in all directions in waves, grown powerful with food, and so beautiful to perceive.",Å två jigharmi manaså ghætena pratik¶iyanta≈ the deserving bhuvanåni vi‹vå. Pæthu≈ tira‹cå vayaså bæhanta≈ vyaci¶¢hamannai rabhasa≈ dæ‹ånam.,Å त्व्å जिघर्मि मनस्å घ्æतेन प्रतिक्¶इयन्त≈ थे देसेर्विन्ग् भुवन्åनि वि‹व्å. प्æथु≈ तिर‹च्å वयस्å ब्æहन्त≈ व्यचि¶¢हमन्नै रभस≈ द्æ‹åनम्.
514,24,"Agni Devata, Gritsamada °Rshi",271,"vk fOÆkÆ'or¼% izÆR;×p¯ ft?kE;ZjÊ{klkÆ eu¼lkÆ rTtq¼""ksr A a eÕ;Z×Jh Lig` Æ;}¼.kk¿Zs vÆfXuukfZ HÆkÆe'` k¼ s rÆUok ¨ tHkqZ×jk.k%AAüþAA",Å vi‹vata¨ pratya¤ca≈ jigharmyarak¶aså manaså tajju¶eta. Marya‹r∂ spæhayadvarƒoí agnirnåbhimæ‹e tanvå jarbhuråƒa¨.,"courageous, e knowledgeable, the wicked, you, I perceive agni (fire and vital air) directly in and from all directions. It is the beauty and wealth of 27. humanity, lovely in form and colour, and, vibrating by and through the body, it is soothing and auspicious to feel and endure. Just as I take it up for study and celebration with an honest mind full of love and reverence, so you too all take it up and enjoy.",Å vi‹vata¨ pratya¤ca≈ jigharmyarak¶aså manaså tajju¶eta. Marya‹r∂ spæhayadvarƒoí agnirnåbhimæ‹e tanvå jarbhuråƒa¨.,Å वि‹वत¨ प्रत्य¤च≈ जिघर्म्यरक्¶अस्å मनस्å तज्जु¶एत. मर्य‹र्∂ स्प्æहयद्वर्ƒओइ᳓ अग्निर्न्åभिम्æ‹ए तन्व्å जर्भुर्åƒअ¨.
515,25,"Agni Devata, Somaka °Rshi",271,"okt¼ifr% dÆfojÊfXugZÆO;kU;¼Øehr~ ifjÆ A n/ÆæRuk¼fu nkÆ'kq""ks¼ AAüÿAA",Pari våjapati¨ kaviragnirhavyånyakram∂t. Dadhadratnåni då‹u¶e.,"Agni, creator, producer, preserver and giver of food and energy, omniscient eye of the universe, holds and wields the wealth of the world for the generous and the deserving people. Through the fire, He receives and universally disperses the materials offered in yajna by the house-holders.",Pari våjapati¨ kaviragnirhavyånyakram∂t. Dadhadratnåni då‹u¶e.,परि व्åजपति¨ कविरग्निर्हव्य्åन्यक्रम्∂त्. दधद्रत्न्åनि द्å‹उ¶ए.
516,26,"Agni Devata, Payu °Rshi",271,"ifj¼ RokXusÆ iqj¯ oÆ;a foiz¼§lgL; /hefg A /`É""k}¼.k± fnÆos fn¼os gÆUrkj¯ HkÄ~xqÉjko¼rke~ AAüöAA",Pari tvågne pura≈ vaya≈ vipra|m sahasya dh∂mahi. Dhæ¶advarƒa≈ dive dive hantåra≈ bhaΔguråvatåm.,"Agni/Commander of the forces, brilliant, courageous, enduring, awesome, pious and knowledgeable, defender of the weak and destroyer of the wicked, day in and day out we honour you, praise you, thank you in gratitude.",Pari tvågne pura≈ vaya≈ vipra|m sahasya dh∂mahi. Dhæ¶advarƒa≈ dive dive hantåra≈ bhaΔguråvatåm.,परि त्व्åग्ने पुर≈ वय≈ विप्र।म् सहस्य ध्∂महि. ध्æ¶अद्वर्ƒअ≈ दिवे दिवे हन्त्åर≈ भΔगुर्åवत्åम्.
517,27,"Agni Devata, Gritsamada °Rshi",271,"RoeX¼ u sÆ |fq HkÆ LÆ Roek'¼ k'q kÉ{q kf.ÆkÆLRoe¼nH~ ;LRoe'e¼uÆLifj¼ A Roa ou¼Hs ;ÆLRoeks""k¼/hH;ÆLRoa u`¼irs 'kqfp¼% u`É.kka tk;lsÆ AAü÷AA",,"celebration with an honest mind full of love g and reverence, so you too all take it up and enjoy.",,
518,25,"Agni Devata, Somaka °Rshi",272,"okt¼ifr% dÆfojÊfXugZÆO;kU;¼Øehr~ ifjÆ A n/ÆæRuk¼fu nkÆ'kq""ks¼ AAüÿAA",Pari våjapati¨ kaviragnirhajvyånyakram∂t. Dadhadratnåni då‹u¶e.,"Agni, creator, producer, preserver and giver of food and energy, omniscient m eye of the universe, holds and wields the wealth of the world for the generous and the deserving people. Through the fire, He receives and universally disperses thea materials offered in yajna by the house-holders.",Pari våjapati¨ kaviragnirhajvyånyakram∂t. Dadhadratnåni då‹u¶e.,परि व्åजपति¨ कविरग्निर्हज्व्य्åन्यक्रम्∂त्. दधद्रत्न्åनि द्å‹उ¶ए.
519,26,"Agni Devata, Payu °Rshi",272,"ifj¼ RokXusÆ iqj¯ oÆ;a foiz¼§lgL; /hefg A /`É""k}¼.k± fnÆos fn¼os gÆUrkj¯ HkÄ~xqÉjko¼rke~ AAüöAA",Pari tvågne pura≈ vaya≈ vipra|m sahasya dh∂mahi. Dhæ¶advarƒa≈ dive dive hantåra≈ bhaΔguråvatåm.,"A a gni/Commander of the forces, brilliant, courageous, enduring, awesome, pious and knoewledgeable, defender of the weak and destroyer of the wicked, day in and day out we honour you, praise thank you in gratitude.",Pari tvågne pura≈ vaya≈ vipra|m sahasya dh∂mahi. Dhæ¶advarƒa≈ dive dive hantåra≈ bhaΔguråvatåm.,परि त्व्åग्ने पुर≈ वय≈ विप्र।म् सहस्य ध्∂महि. ध्æ¶अद्वर्ƒअ≈ दिवे दिवे हन्त्åर≈ भΔगुर्åवत्åम्.
520,27,"Agni Devata, Gritsamada °Rshi",272,"RoeX¼ u sÆ |fq HkÆ LÆ Roek'¼ k'q kÉ{q kf.ÆkÆLRoe¼nH~ ;LRoe'e¼uÆLifj¼ A Roa ou¼Hs ;ÆLRoeks""k¼/hH;ÆLRoa u`¼irs 'kqfp¼% u`É.kka tk;lsÆ AAü÷AA",Tvamagne dyubhistvamå‹u‹uk¶aƒistva- g and develop madbhyastvama‹manaspari. Tva≈ vanebhya- of the stvamo¶adh∂bhyastva≈ næƒå≈ nærpate jåyase of air ‹uchi¨.,"o beautiful, Agni/Ruler/Yajamana, guardian and protector of injuring the people, brilliant as daylight, instant in action against for all evil and darkness, from the waters and air, herbs, forests j 29. and sunbeams, thunder, cloud a and granite, you take the best and rise pure and purer, strong and stronger among the people every day every way.",Tvamagne dyubhistvamå‹u‹uk¶aƒistvag and develop madbhyastvama‹manaspari. Tva≈ vanebhyaof the stvamo¶adh∂bhyastva≈ næƒå≈ nærpate jåyase of air ‹uchi¨.,त्वमग्ने द्युभिस्त्वम्å‹उ‹उक्¶अƒइस्त्वग् अन्द् देवेलोप् मद्भ्यस्त्वम‹मनस्परि. त्व≈ वनेभ्यओफ़् थे स्त्वमो¶अध्∂भ्यस्त्व≈ न्æƒå≈ न्æर्पते ज्åयसे ओफ़् ऐर् ‹उछि¨.
521,28,"Agni Devata, Gritsamada °Rshi",273,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ i`ÉfFÆkÆO;k% lÆ/LFakk¼nƯXu iq¼jhÆ"";~efXjÊLor~ [k¼ukfe A T;ksfr¼""eUra RokXus lqÉizrh¼dÆet¼Ïs.k HkkÆuqukÆ nh|¼re~ A f'ÆkÆoa iÆtz kH;ks¿s fg¼§lUra i`fFÆkOÆ ;k% lÆ/LFkk¼nƯXu iq¼jhÆ"";~e& fXjÊLor~ [k¼uke% AAüøAA","Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ all sides, puμ ¶ƒo haståbhyåm. Pæthivyå¨ sadhasthådagni≈ the heavens pur∂¶yamaΔgirasvat khanåmi. Jyoti¶manta≈ tvågne suprat∂kamajasreƒa bhånunå d∂dyatam. ›ivra≈ prajåbhyoíhi|msanta≈ pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgirasvat khanåma¨.","of the oceans 30. eIn this yajnic world of Lord Savita’s creation, (in the field of science and technology), with the attraction- sustenance power of the earth and the sun, and the positive-negative circuit of universal energy, from the comfortable womb of the earth and the sky, I discover and develop security, the heat and light of agni, immanent and beneficent happiness. power of nature present like air everywhere. well-maintained, Agni, lord of light, by your grace we discover bliss. and develop the power of agni, electricity from the midst of the sky, since it is present universally like the breath of air — agni which is a source of light, bright and beautiful, blazing by the splendour of the eternal sun, injuring none, and a means of comfort and happiness for all the people.","Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ all sides, puμ ¶ƒo haståbhyåm. Pæthivyå¨ sadhasthådagni≈ the heavens pur∂¶yamaΔgirasvat khanåmi. Jyoti¶manta≈ tvågne suprat∂kamajasreƒa bhånunå d∂dyatam. ›ivra≈ prajåbhyoíhi|msanta≈ pæthivyå¨ sadhasthådagni≈ pur∂¶yamaΔgirasvat khanåma¨.","देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ अल्ल् सिदेस्, पुμ ¶ƒओ हस्त्åभ्य्åम्. प्æथिव्य्å¨ सधस्थ्åदग्नि≈ थे हेअवेन्स् पुर्∂¶यमΔगिरस्वत् खन्åमि. ज्योति¶मन्त≈ त्व्åग्ने सुप्रत्∂कमजस्रेƒअ भ्åनुन्å द्∂द्यतम्. ›इव्र≈ प्रज्åभ्योइ᳓हि।म्सन्त≈ प्æथिव्य्å¨ सधस्थ्åदग्नि≈ पुर्∂¶यमΔगिरस्वत् खन्åम¨."
522,29,"Agni Devata, Gritsamada °Rshi",273,"vÆika iÉ""` Be¼fLÆkÆ ;ksfu¼jÊXus% l¼eÉæq eÆfHkrÆ% fiUo¼ekue~ A o/Z×ekuks eÆgk¡üAA¿vk pÆ iq""o¼Qjs fnoks ek=k¼;k ofjÆE.kk iz¼FkLo AAüùAA",Apa≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| íå ca pu¶kare divo måtrayå varimƒå prathasva.,"Agni, universal electric energy, you are the carrier of the waters and the mother of fire. Expanding the oceans (on earth and in the sky), yourself expanding on all sides, go on expanding with the expansive space of the heavens in the great womb of eternity.",Apa≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| íå ca pu¶kare divo måtrayå varimƒå prathasva.,अप≈ प्涢हमसि योनिरग्ने¨ समुद्रमभित¨ पिन्वम्åनम्. वर्धम्åनो मह्åन्। इ᳓å च पु¶करे दिवो म्åत्रय्å वरिम्ƒå प्रथस्व.
523,30,"Dampati Devate, Gritsamada °Rshi",273,"'keZ× pÆ LFkk s oeZ× pÆ LFkks¿fPN¼æs cgqÉys¿mÆHks A O;p¼LorhÆ lao¼lkFkka HkÉr` eƯXu iq¼jhÆ"";~e~ AAýúAA vÆika iÉ""` Be¼fLÆkÆ ;ksfu¼jÊXus% l¼e Éæq eÆfHkrÆ% fiUo¼ekue~ A o/Z×ekuks eÆgk¡üAA¿vk pÆ iq""o¼Qjs fnoks ek=k¼;k ofjÆE.kk iz¼FkLo AAüùAA m",ubhe. Vyacasvat∂ sa≈vasåthå≈ bhætamagni≈ pur∂¶yam. Apa≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| íå ca pu¶kare divo måtrayå varimƒå prathasva.,"›arma ca stho varma ca sthoíchidre bahuleí Man and wife, both of you live together in a comfortable home of peace and plenty, safety and security, in a state of abundance and uninterrupted happiness. Live together a long age with yajna which, well-maintained, is the best guardian-source of conjugal bliss. and develop the power of agni, electricity from the g midst of the sky, since it is present universally like the breath of air — agni which is a source of light, brright and beautiful, blazing by the splendour of the o eternal sun, injuring none, and a means of comfort and happiness for all the people. 29. (Agni Devata, Gritsamada °Rshi) j Agni, universal electric energy, you are the carrier of the waters and the mother of fire. Expanding the oceans (on earth and in the sky), yourself expanding on all sides, go on expanding with the expansive space of the heavens in the great womb of eternity.",ubhe. Vyacasvat∂ sa≈vasåthå≈ bhætamagni≈ pur∂¶yam. Apa≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| íå ca pu¶kare divo måtrayå varimƒå prathasva.,उभे. व्यचस्वत्∂ स≈वस्åथ्å≈ भ्æतमग्नि≈ पुर्∂¶यम्. अप≈ प्涢हमसि योनिरग्ने¨ समुद्रमभित¨ पिन्वम्åनम्. वर्धम्åनो मह्åन्। इ᳓å च पु¶करे दिवो म्åत्रय्å वरिम्ƒå प्रथस्व.
524,30,"Dampati Devate, Gritsamada °Rshi",274,"'keZ× prÆ LFkk s oeZ× pÆ LFkks¿fPN¼æs cgqÉys¿mÆHks A O;ap¼LorhÆ lao¼lkFkka HkÉr` eƯXu iq¼jhÆ"";~e~ AAýúAA lao¼lkFkk¦LoÆ£onk¼ lÆehphÆ¿mj¼lkÆ Reuk¼ vÆfXueÆUrHkZ×fjÆ"";Urh T;kfs r¼""eÆUret¼Ïfer ~ AAýûAA","eubhe. Vyacasvat∂ sa≈vasåthå≈ bhætamagni≈ pur∂¶yam. Sa≈vasåthå|m svarvidå sam∂c∂íuraså tmanå. and science, Agnimantarbhari¶yant∂ jyoti¶mantamajasramit. ‘Indra’,","›arma ca stho varma ca sthoíchidre bahuleí and wife, both of you live together in a comfortable home of peace and plenty, safety and security, in a state of abundance and uninterrupted happiness. Live together a long age with yajna which, well-maintained, is the best guardian-source of conjugal bliss. 31. (Jayapati Devate, Gritsamada °Rshi) g o technology, shatterer Man and wife, come togethejr with heart and soul eacha in unison, fully caring for other and all, attaining 34. a state of conjugal bliss, and live in peace and joy a long age with yajna fire, eternal light immanent in all, giving life and energy to all — and extended through the yajna of technology to be a source of new power and comfort.","eubhe. Vyacasvat∂ sa≈vasåthå≈ bhætamagni≈ pur∂¶yam. Sa≈vasåthå|m svarvidå sam∂c∂íuraså tmanå. and science, Agnimantarbhari¶yant∂ jyoti¶mantamajasramit. ‘Indra’,","एउभे. व्यचस्वत्∂ स≈वस्åथ्å≈ भ्æतमग्नि≈ पुर्∂¶यम्. स≈वस्åथ्å।म् स्वर्विद्å सम्∂च्∂इ᳓उरस्å त्मन्å. अन्द् स्चिएन्चे, अग्निमन्तर्भरि¶यन्त्∂ ज्योति¶मन्तमजस्रमित्. ‘इन्द्र’,"
525,32,"Agni Devata, Bharadwaja °Rshi",275,"iqÉjh"";k~s¿fl fOsÆkÆ'oHk¼jkÆ¿vFk¼okZ Rok izFkÆeks fuj¼eUFknXus A Roke¼XusÆ iq""o¼QjkÆnè;Fk¼okZÆ fuj¼eUFkr fo'o¼L; A ewÉèuksZ in a positive okÆ?kr¼% AAýüAA req¼ Rok nÆè;Ä~Ä`f""k¼% iqÉ=k¿bZ×/sÆ¿vFk¼oZ.k% A feed o`É=kÆg.ak¼ iqjUnÆje~ and bless AAýýAA",Pur∂¶yyoísi vi‹vabharåíatharvå två prathamo niramanthadagne. Tvåmagne pu¶karådadhy- athrarvå niramanthata. Mμurdhno vi‹vasya våghata¨. Tamu två dadhyaΔΔæ¶i¨ putraí ∂dheíatharvaƒa¨. Vætrahaƒa≈ purandaram.,"like source project, 35. Agni, fire/electric energy, present in everything, you are the sustainer of the world. The first man of highest knowledge of reality, ‘Atharva’, explores you on top of the world, collects you and brings you down seat of from the sky. the home (Agni Devata, Bharadwaja °Rshi) of yajna, longevity. Then ‘Dadhyang’, man of science and technology, and son-like disciple of the man of vision and science, ‘Atharva’, further lights and develops you, ‘Indra’, i.e., electric energy, breaker of the clouds and shatterer of the hidden sources.",Pur∂¶yyoísi vi‹vabharåíatharvå två prathamo niramanthadagne. Tvåmagne pu¶karådadhyathrarvå niramanthata. Mμurdhno vi‹vasya våghata¨. Tamu två dadhyaΔΔæ¶i¨ putraí ∂dheíatharvaƒa¨. Vætrahaƒa≈ purandaram.,पुर्∂¶य्योइ᳓सि वि‹वभर्åइ᳓अथर्व्å त्व्å प्रथमो निरमन्थदग्ने. त्व्åमग्ने पु¶कर्åदध्यथ्रर्व्å निरमन्थत. म्μउर्ध्नो वि‹वस्य व्åघत¨. तमु त्व्å दध्यΔΔæ¶इ¨ पुत्रै᳓ ∂धेइ᳓अथर्वƒअ¨. व्æत्रहƒअ≈ पुरन्दरम्.
526,34,"Agni Devata, Bharadwaja °Rshi",275,"req¼ Rok ikÆF;ks o`""kkÆ leh¼/s nL;qÉgUr¼ee~ A /ÆuÆ×tÆ;§ j.ks¼ j.ks AAýþAA",Tamu två påthyo væ¶å sam∂dhe dasyuhantamam. Dhana¤jaya|m raƒe raƒe.,"Agni, energy existing in water and air, shower- like source of power, winner of wealth in project after project, destroyer of evil and wickedness, I develop you in a positive and constructive manner.",Tamu två påthyo væ¶å sam∂dhe dasyuhantamam. Dhana¤jaya|m raƒe raƒe.,तमु त्व्å प्åथ्यो व्æ¶å सम्∂धे दस्युहन्तमम्. धन¤जय।म् रƒए रƒए.
527,35,"Hota Devata, Devashrava & Devavata R° shis",275,"lhn¼ gkrs Æ% Lo¿m¼ yksÆoQs fp¼fOÆkÆQÆRokURlkÆn;k¼ ;ÆK§l¼oq `ÉQrL;Æ ;ksuk¼ S A nsÆokÆohnsZÆoku~ gÆfo""kk¼ ;tkÆL;Xus¼ cÉg` |t¼ekusÆ o;ks¼ /k% AAýÿAA",S∂da hota¨ svaíu loke cikitvåntsådayå yaj¤a|m sukætasya yonau. Devåv∂rdevån havi¶å yajå- syagne bæhadyajamåne vayo dhå¨. Tamu två dadhyaΔΔæ¶i¨ putraí ∂dheíatharvaƒa¨. g Vætrahaƒa≈ purandaram.,"Hota, expert of the science of yajna, take your seat of bliss on the vedi, light and complete the yajna in the home of the noble yajamana. Agni, presiding power of yajna, developed and protected by the noble sages, feed the devas, powers of nature, with yajna materials and bless the yajamana with the great gift of health and longevity. Then ‘Dadhyang’, man of science r and technology, and son-like disciple of the oman of vision and science, ‘Atharva’, further lights and develops you, ‘Indra’, i.e., electric energy, breaker of the clouds and shatterer of the hidden sources.",S∂da hota¨ svaíu loke cikitvåntsådayå yaj¤a|m sukætasya yonau. Devåv∂rdevån havi¶å yajåsyagne bæhadyajamåne vayo dhå¨. Tamu två dadhyaΔΔæ¶i¨ putraí ∂dheíatharvaƒa¨. g Vætrahaƒa≈ purandaram.,स्∂द होत¨ स्वै᳓उ लोके चिकित्व्åन्त्स्åदय्å यज्¤अ।म् सुक्æतस्य योनौ. देव्åव्∂र्देव्åन् हवि¶å यज्åस्यग्ने ब्æहद्यजम्åने वयो ध्å¨. तमु त्व्å दध्यΔΔæ¶इ¨ पुत्रै᳓ ∂धेइ᳓अथर्वƒअ¨. ग् व्æत्रहƒअ≈ पुरन्दरम्.
528,34,"Agni Devata, Bharadwaja °Rshi",276,"req¼ Rok ikÆF;ks o`""kkÆ leh¼/s nL;qÉgUr¼ee~ A /ÆuÆ×tÆ;§ j.ks¼ j.ks AAýþAA m",Tamu två påthyo væ¶å sam∂dhe dasyuhantamam. Dhana¤jaya|m raƒe raƒe.,"Agni, energy existing in water and air, shower- like source of power, winner of wealth in project after project, destroyer of evil and wickedness, I develop you in a positive and constructive manner.",Tamu två påthyo væ¶å sam∂dhe dasyuhantamam. Dhana¤jaya|m raƒe raƒe.,तमु त्व्å प्åथ्यो व्æ¶å सम्∂धे दस्युहन्तमम्. धन¤जय।म् रƒए रƒए.
529,35,"Hota Devata, Devashrava & Devavata R° shis",276,"lhn¼ gkrs yÆ% Lo¿m¼ yksÆoQs fp¼fOÆkÆQÆRokURlkÆn;k¼ ;ÆK§l¼oq `ÉQrL;Æ ;ksuk¼ S A nsÆokÆohnsZÆoku~ gÆfo""kk¼ ;tkÆL;Xus¼ cÉg` |t¼ekusÆ o;ks¼ /k% AAýÿAA ¼ knu¼ fonk¼uLRo""sÆ nhf¼ AA¿v¼lnRlÉnq {k¼%A fu gkrs k gkrs É""` Æ s kk s noÆ kü¡ vn¼C/ozrizefRÆkÆoZfl¼""B% lgÏEHkÆj% 'kqfp¼ftàks¿& vÆfXu% AAýöAA",S∂da a hota¨ svaíu loke cikitvåntsådayå yaj¤a|m sukætasya yonau. Devåv∂rdevån havi¶å yajå- esyagne bæhadyajamåne vayo dhå¨. Ni hotå hotæ¶adane vidånastve¶o d∂divån| í asadat horticulture sudak¶a¨. Adabdhavratapramatir vasi¶¢ha¨ treatment sahasrambhara¨ ‹ucijihvoí j agni¨.,"Hota, expert of the science of yajna, take your of bliss on the vedi, light and complete the yajna in the home of the noble yajamana. Agni, presiding power of yajna, developed and protected by the noble sages, feed the devas, powers of nature, with yajna materials and bless the yajamana with the great gift of health and longevity. 36. (Agni Devata, Gritsamada °Rshi) g waters 39. The young disciple, participant in the yajna of education, sits close to his teacher in the house of learning. Eager to learn and shine brilliant in virtue and Dharma, smart and strong in performance, he is dedicated fearlessly to the vows and values of his own conscious choice. Bleast is he with a thousand virtues of generosity, with a tongue of purity like fire itself.",S∂da a hota¨ svaíu loke cikitvåntsådayå yaj¤a|m sukætasya yonau. Devåv∂rdevån havi¶å yajåesyagne bæhadyajamåne vayo dhå¨. Ni hotå hotæ¶adane vidånastve¶o d∂divån| í asadat horticulture sudak¶a¨. Adabdhavratapramatir vasi¶¢ha¨ treatment sahasrambhara¨ ‹ucijihvoí j agni¨.,स्∂द अ होत¨ स्वै᳓उ लोके चिकित्व्åन्त्स्åदय्å यज्¤अ।म् सुक्æतस्य योनौ. देव्åव्∂र्देव्åन् हवि¶å यज्åएस्यग्ने ब्æहद्यजम्åने वयो ध्å¨. नि होत्å होत्æ¶अदने विद्åनस्त्वे¶ओ द्∂दिव्åन्। इ᳓ असदत् होर्तिचुल्तुरे सुदक्¶अ¨. अदब्धव्रतप्रमतिर् वसि¶¢ह¨ त्रेअत्मेन्त् सहस्रम्भर¨ ‹उचिजिह्वोइ᳓ ज् अग्नि¨.
530,37,"Agni Devata, Praskanva °Rshi",277,"l§lh¼nLo a eÆgk¡üAA¿v¼fLÆkÆ 'kksp¼Lo nsoÆohr¼e% A fo /wÉee¼Xus¿v#Æ""ka fe¼;sè; l`Ét iz¼'kLr n'kZÆre~ AAý÷AA vÆiks nsÆoh#i¼l`tÆ e/q¼erhj;Æ{ek;¼ izÆtkH;¼% A rklk¼ekÆLFkkukÆnqfTt¼grkÆeks""k¼/;% lqfiIiÆyk% AAýøAA",Sa|m s∂dasva mahå|ní asi ‹ocasva devav∂tama¨. Vi dhuμ mamagneíaru¶a≈ miyedhya sæja pra‹asta darr‹atam. for your Åpo dev∂rupa sæja madhumat∂rayak¶måya prajåbhya¨. Tåsåmåsthånådujjihatåmo¶adhaya¨ supippalå¨.,"may the support y the company spirit aAgni, venerable teacher, participating in the yajna 40. of education, great indeed you are and most eminent of neoble scholars. Shine and burn with the light of knowledge and purity. Take your preceptorial seat, remove the dark and create a full human being, handsome and brilliant as the day. (Apah Devata, Sindhudweepa °Rshi) abide with beauty and modes Man of science and medicine, create excellent waters of spirituous efficacy and with their use in horticulture produce medicinal herbs and fruits for treatment of the people against consumptive diseases.",Sa|m s∂dasva mahå|ní asi ‹ocasva devav∂tama¨. Vi dhuμ mamagneíaru¶a≈ miyedhya sæja pra‹asta darr‹atam. for your Åpo dev∂rupa sæja madhumat∂rayak¶måya prajåbhya¨. Tåsåmåsthånådujjihatåmo¶adhaya¨ supippalå¨.,स।म् स्∂दस्व मह्å।नि᳓ असि ‹ओचस्व देवव्∂तम¨. वि धुμ ममग्नेइ᳓अरु¶अ≈ मियेध्य स्æज प्र‹अस्त दर्र्‹अतम्. फ़ोर् योउर् Åपो देव्∂रुप स्æज मधुमत्∂रयक्¶म्åय प्रज्åभ्य¨. त्åस्åम्åस्थ्åन्åदुज्जिहत्åमो¶अधय¨ सुपिप्पल्å¨.
531,39,"Vayu Devata, Sindhudweepa °Rshi",277,"l a r¼ s okÆ;eq kZ ¼rÆfj'ok ¼ n/krÙw kkÆuk;kÆ ân¼;aÆ ;f}oQ¼ Lre ~ A ;ks nsÆokukÆ pj¼fl .Æ kFks¼uÆ dLeS¼ Æ o""k¼MLrqÉ ;¼e a ikz nos rHq ~ AAýùAA",Sa≈ te våyurmåtari‹vå dadhåtuμ ttånåyå hædaya≈ yadvikastam. Yo devånå≈ carasi pråƒathena kasmai deva va¶aŒastu tubhyam.,"Lady of the home, generous and broadminded, may the fragrant air of yajna sailing in the mother-sky support and inspire your liberal heart beaming with joy. Lord of home, noble and generous, moving in the company of the blessed and the brilliant people with spirit and enthusiasm, may all my effort and action be for your good.",Sa≈ te våyurmåtari‹vå dadhåtuμ ttånåyå hædaya≈ yadvikastam. Yo devånå≈ carasi pråƒathena kasmai deva va¶aŒastu tubhyam.,स≈ ते व्åयुर्म्åतरि‹व्å दध्åतुμ त्त्åन्åय्å ह्æदय≈ यद्विकस्तम्. यो देव्åन्å≈ चरसि प्र्åƒअथेन कस्मै देव व¶अŒअस्तु तुभ्यम्.
532,40,"Agni Devata, Sindhudveepa °Rshi",277,"lqtk¼rksÆ T;ksfr¼""kk lÆg 'keZÆ o:¼ FkÆekl¼nÆRLo%~ A oklks¼¿vXus fOÆkÆ'o:¼ iƧlaO;¼;Lo foHkkolks AAþúAA",Sujåto jyoti¶å saha ‹arma varuμ thamåísadatsva¨. Våsoíagne vi‹varuμ pam| sa≈vyayasva vibhåvaso. Åpo dev∂rupa sæja madhumat∂rayak¶måya g prajåbhya¨. Tåsåmåsthånådujjihatåmo¶adhaya¨ supippalå¨. r,"Agni/Grihastha, well-arisen with light and lustre, abide in peace and security in your happy home. Shining with beauty and prosperity, live decently, enjoy all forms and modes of dress and ornaments, without vanity. Man of science and medicine, croeate excellent waters of spirituous efficacy and with their use in horticulture produce medicinal herbs and fruits for treatment of the people against consumptive diseases.",Sujåto jyoti¶å saha ‹arma varuμ thamåísadatsva¨. Våsoíagne vi‹varuμ pam| sa≈vyayasva vibhåvaso. Åpo dev∂rupa sæja madhumat∂rayak¶måya g prajåbhya¨. Tåsåmåsthånådujjihatåmo¶adhaya¨ supippalå¨. r,सुज्åतो ज्योति¶å सह ‹अर्म वरुμ थम्åइ᳓सदत्स्व¨. व्åसोइ᳓अग्ने वि‹वरुμ पम्। स≈व्ययस्व विभ्åवसो. Åपो देव्∂रुप स्æज मधुमत्∂रयक्¶म्åय ग् प्रज्åभ्य¨. त्åस्åम्åस्थ्åन्åदुज्जिहत्åमो¶अधय¨ सुपिप्पल्å¨. र्
533,39,"Vayu Devata, Sindhudweepa °Rshi",278,"l a r¼ s okÆ;eq kZ ¼rÆfj'ok ¼ n/krÙw kkÆuk;kÆ ân¼;aÆ ;f}oQ¼ Lre ~ A ;ks nsÆokukÆ pj¼fl .Æ kFks¼uÆ dLeS¼ m Æ o""k¼MLrqÉ ;¼e a ikz nos rHq ~ AAýùAA",Sa≈ te våyurmåtari‹vå dadhåtuμ ttånåyå hædaya≈ yadvikastam. Yo devånå≈ carasi pråƒathena kasmai deva va¶aŒastu tubhyam.,"Lady of the home, s generous and broadminded, may the fragrant air of yajna sailing in the mother-sky support and inspire your liberal heart beaming with joy. Lord of home, noble and generous, moving in the company oyf the blessed and the brilliant people with spirit and enthusiasm, may all my effort and action be for your gorod.",Sa≈ te våyurmåtari‹vå dadhåtuμ ttånåyå hædaya≈ yadvikastam. Yo devånå≈ carasi pråƒathena kasmai deva va¶aŒastu tubhyam.,स≈ ते व्åयुर्म्åतरि‹व्å दध्åतुμ त्त्åन्åय्å ह्æदय≈ यद्विकस्तम्. यो देव्åन्å≈ चरसि प्र्åƒअथेन कस्मै देव व¶अŒअस्तु तुभ्यम्.
534,40,"Aagni Devata, Sindhudveepa °Rshi",278,"lqtk¼rksÆ T;ksfr¼""kk lÆg 'keZÆ o:¼ FkÆekl¼nÆRLo%~ A e oklks¼¿vXus fOÆkÆ'o:¼ iƧlaO;¼;Lo foHkkolks AAþúAA mnq¼ LoèoÆjkok¼ p¼ fr""B uks nsÆO;k fèÆkÆ;k A n`É'ks HkkÆlk c¼g` Ærk lq¼'kqÉDofUÆkÆjkXus¼ ;kfg lq'kÆfLrfHk¼% AAþûAA","Sujåto jyoti¶å saha ‹arma varuμ thamåísadatsva¨. Våsoíagne vi‹varuμ pam| sa≈vyayasva vibhåvaso. Udu ti¶¢ha svadhvaråvå no devyå dhiyå. Dæ‹e morning ca bhåså bæhatå su‹ukvanirågne yåhi beautiful, su‹astibhi¨. in the","Agni/Grihastha, well-arisen with light and lustre, abide in peace and security in your happy home. Shining with beauty and prosperity, live decently, enjoy all forms and modes of dress and ornaments, without vanity. 41. (Agni Devata, Vishvamana °Rshi) g house-hoalder heaven Agni, worthy of yajnic work and conduct of love and non-violence, arise, and, with noble should and virtuous intelligence, advance and protect us. to shine Brilliant as fire and the sun, go forward with great 44. splendour and fame, doing laudable work for all to see.","Sujåto jyoti¶å saha ‹arma varuμ thamåísadatsva¨. Våsoíagne vi‹varuμ pam| sa≈vyayasva vibhåvaso. Udu ti¶¢ha svadhvaråvå no devyå dhiyå. Dæ‹e morning ca bhåså bæhatå su‹ukvanirågne yåhi beautiful, su‹astibhi¨. in the","सुज्åतो ज्योति¶å सह ‹अर्म वरुμ थम्åइ᳓सदत्स्व¨. व्åसोइ᳓अग्ने वि‹वरुμ पम्। स≈व्ययस्व विभ्åवसो. उदु ति¶¢ह स्वध्वर्åव्å नो देव्य्å धिय्å. द्æ‹ए मोर्निन्ग् च भ्åस्å ब्æहत्å सु‹उक्वनिर्åग्ने य्åहि बेऔतिफ़ुल्, सु‹अस्तिभि¨. इन् थे"
535,42,"Agni Devata, Kaanva °Rshi",279,".k¼¿mQÆr;s fr""Bk¼ l¼fOÆkÆrk mQÆèoZ¿mQ Æ ""kq Æ nÆos ks u A mQèÆ ok Zs oktL¼ ;Æ lfur¼ kÆ ;nfÆ ×tfHk¼okÆ?Z kf‰¼£OkÆ Æà;ke¼ g s AAþüAA",ªUrdhvaaíμu ¶u ƒaíμutaye ti¶¢hå devo na savitå. ªUrdhvo våjasya sanitå yada¤jibhir- of education. våghadbhirvihvayåmahe. y fast in,"life’s Learned teacher, of high quality of mind and dignity intelligernce, brilliant as the sun, stay firm for our the people protection and progress. Eminent scholar of science and technology as you are, you procure for us means of 45. power and defence. We call upon you and honour you with the scholars of distinction and penetrative vision sharp as the beams of sunlight.",ªUrdhvaaíμu ¶u ƒaíμutaye ti¶¢hå devo na savitå. ªUrdhvo våjasya sanitå yada¤jibhirof education. våghadbhirvihvayåmahe. y fast in,ªउर्ध्वऐ᳓μउ ¶उ ƒऐ᳓μउतये ति¶¢ह्å देवो न सवित्å. ªउर्ध्वो व्åजस्य सनित्å यद¤जिभिरोफ़् एदुचतिओन्. व्åघद्भिर्विह्वय्åमहे. य् फ़स्त् इन्
536,43,"Agni Devata, Trita °Rshi",279,"tkÆrks xHkksZ׿vfLÆkÆ jksn¼L;kÆjs XusÆ pk#Æ£oHk`¼rÆ¿vks""k¼/h""kq A fPÆkÆ=k% f'k'kÉ%q ifj Æ rek¼¦L;ÆDruw ~ i z ekÆrH` ;ksÆ¿vfèÆkÆ dfu¼& Ønn~ xk% AAþýAA people,",Sa jåto garbhoíasi rodasyoragne cårurvibhætaí o¶adh∂¶u. Citra¨ ‹i‹u¨ pari tamå|msyaktμun pra måtæbhyoí adhi kanikradadgå¨.,"Learned teacher, man of knowledge, just as the morning sun, rising between the heaven and earth, beautiful, of various wonders, as its warmth is absorbed in the herbs, dispels the shades of darkness from the heaven and earth and moves on rising in its glory, so should the child grow up gaining the light of knowledge to shine in the life of its parents in the home.",Sa jåto garbhoíasi rodasyoragne cårurvibhætaí o¶adh∂¶u. Citra¨ ‹i‹u¨ pari tamå|msyaktμun pra måtæbhyoí adhi kanikradadgå¨.,स ज्åतो गर्भोइ᳓असि रोदस्योरग्ने च्åरुर्विभ्æतै᳓ ओ¶अध्∂¶उ. चित्र¨ ‹इ‹उ¨ परि तम्å।म्स्यक्त्μउन् प्र म्åत्æभ्योइ᳓ अधि कनिक्रदद्ग्å¨.
537,44,"Agni Devata, Trita °Rshi",279,"fLÆFÆkÆjks Hk¼o ohÆMo~ ~X¿vkÆ'kqHkZ×o okÆT;~oZu~ A i`ÉFkqHkZ×o lqÉ""knÆLRoeÆXus% iq¼jh""kÆokg¼.k% AAþþAA",Sthiro bhava v∂ŒvaΔgaíå‹urbhava våjyarvan. Pæthurbhava su¶adastvamagne¨ pur∂¶avåhaƒa¨.,"Child, keen for knowledge, be firm in the matter of education. Strong of body, sharp and smart in action, fast in learning and doing, gain practical knowledge of life’s affairs. Bright as fire and light, create a place of dignity for yourself. Enjoy great prosperity and support the people around.",Sthiro bhava v∂ŒvaΔgaíå‹urbhava våjyarvan. Pæthurbhava su¶adastvamagne¨ pur∂¶avåhaƒa¨.,स्थिरो भव व्∂ŒवΔगै᳓å‹उर्भव व्åज्यर्वन्. प्æथुर्भव सु¶अदस्त्वमग्ने¨ पुर्∂¶अव्åहƒअ¨.
538,45,"Agni Devata, Chitra °Rshi",279,"f'ÆkÆoks Hk¼o izÆtkH;ksÆ eku¼""q khH;ÆLRoe¼fXj% A ek |koki¼ f` FÆkÆoh¿vÆfHk 'kkp¼s hÆekUZ rfj{¼ k Æa ek ouLÆ irhu¼ ~ AAþÿAA",›ivo bhava prajåbhyo månu¶∂bhyastvam- aΔgira¨. Må dyåvåpæthiv∂íabhi ‹oc∂rmåí- ntarik¶a≈ må vanaspat∂n. Sa jåto garbhoíasi rodasyoragne cårurvibhætaí g o¶adh∂¶u. Citra¨ ‹i‹u¨ pari tamå|msyaktμun pra måtæbhyoí adhi kanikradadgå¨. r,"Sonny, dear as my breath of life, be good to the people, to all human creations. Damage not the earth Learned teacher, man of knowledoge, just as the morning sun, rising between the heaven and earth, beautiful, of various wonders, as its warmth is absorbed in the herbs, dispels the shades of darkness from the heaven and earth and moves on rising a in its glory, so should the child grow up gaining the light of knowledge to shine in the life of its parents in the home.",›ivo bhava prajåbhyo månu¶∂bhyastvamaΔgira¨. Må dyåvåpæthiv∂íabhi ‹oc∂rmåíntarik¶a≈ må vanaspat∂n. Sa jåto garbhoíasi rodasyoragne cårurvibhætaí g o¶adh∂¶u. Citra¨ ‹i‹u¨ pari tamå|msyaktμun pra måtæbhyoí adhi kanikradadgå¨. r,›इवो भव प्रज्åभ्यो म्åनु¶∂भ्यस्त्वमΔगिर¨. म्å द्य्åव्åप्æथिव्∂इ᳓अभि ‹ओच्∂र्म्åइ᳓न्तरिक्¶अ≈ म्å वनस्पत्∂न्. स ज्åतो गर्भोइ᳓असि रोदस्योरग्ने च्åरुर्विभ्æतै᳓ ग् ओ¶अध्∂¶उ. चित्र¨ ‹इ‹उ¨ परि तम्å।म्स्यक्त्μउन् प्र म्åत्æभ्योइ᳓ अधि कनिक्रदद्ग्å¨. र्
539,44,"Agni Devata, Trita °Rshi",280,"fLÆFÆkÆjks Hk¼o ohÆMo~ ~X¿vkÆ'kqHkZ×o okÆT;~oZu~ A i`ÉFkqHkZ×o lqÉ""knÆLRoeÆXaus% iq¼jh""kÆokg¼.k% AAþþAA",Sthiro bhava v∂ŒvaΔgaíå‹urbhava våjyarvan. Pæthurbhava su¶adastvamagne¨ pur∂¶avåhaƒa¨.,"Child, keean for knowledge, be firm in the matter of education. Strong of body, sharp and smart in action, fast in learning y and doing, gain practical knowledge of life’s affairs. Bright as fire and light, create a place of dignity for yourself. Enjoy great prosperity and support the people around.",Sthiro bhava v∂ŒvaΔgaíå‹urbhava våjyarvan. Pæthurbhava su¶adastvamagne¨ pur∂¶avåhaƒa¨.,स्थिरो भव व्∂ŒवΔगै᳓å‹उर्भव व्åज्यर्वन्. प्æथुर्भव सु¶अदस्त्वमग्ने¨ पुर्∂¶अव्åहƒअ¨.
540,45,"Agni Devata, Chitra °Rshi",280,"ef'ÆkÆoks Hk¼o izÆtkH;ksÆ eku¼""q khH;ÆLRoe¼fXj% A ek |koki¼ f` FÆkÆoh¿vÆfHk 'kkp¼s hÆekUZ rfj{¼ k Æa ek ouLÆ irhu¼ ~ AAþÿAA",›ivo bhava prajåbhyo månu¶∂bhyastvam- aΔgira¨. Må dyåvåpæthiv∂íabhi ‹oc∂rmåí- må vanaspat∂n.,"Sonny, dear as my breath of life, be good to the people, to all human creations. Damage not the earth and the environment, pollute not the sky, g do not simple, desecrate the heavens. Do not destroy the trees and the life and forests. r and dynamic. o We bear",›ivo bhava prajåbhyo månu¶∂bhyastvamaΔgira¨. Må dyåvåpæthiv∂íabhi ‹oc∂rmåímå vanaspat∂n.,›इवो भव प्रज्åभ्यो म्åनु¶∂भ्यस्त्वमΔगिर¨. म्å द्य्åव्åप्æथिव्∂इ᳓अभि ‹ओच्∂र्म्åइ᳓म्å वनस्पत्∂न्.
541,46,"Agni Devata, Trita °Rshi",281,"izSr¼ q okÆth dfu¼ØnÆÂku¼næÆ kl¼HkÆ% iRok¼ A Hkj¼ÂƯXu iq¼jhÆ"";a¨ ek ikÆ|k;""¼q k% ijqÉ k A o""` kkƯXu o""` k¼.k Æa Hkj¼ . Æik a xHkZקleÉfq æ;e¼ A~ other vXuÆ¿vk;k¼fg ohÆr;s¼ j AAþöAA a",Praitu våj∂ kanikradannånadadråsabha¨ patvå. Bharannagni≈ purm∂¶yam må pådyåyu¶a¨ purå. Væ¶ågni≈ Væ¶aƒa≈ bharannapå≈ garbha|m samudriyam. Agnaíå yåhi v∂taye.,"of preservation protection blissful. off all that is Dear son, educated a and enlightened, vibrating, fast and fiery with electric energy, rushing, roaring, 48. giving, shooting to the goal, fall not before the full years of your life are attained. Potent,a creative, procreative, bearing and using the versatile energy of electricity, bring the showers of rain, child y of the sea, sky and solar power, down to earth for the good of all. r generosity",Praitu våj∂ kanikradannånadadråsabha¨ patvå. Bharannagni≈ purm∂¶yam må pådyåyu¶a¨ purå. Væ¶ågni≈ Væ¶aƒa≈ bharannapå≈ garbha|m samudriyam. Agnaíå yåhi v∂taye.,प्रैतु व्åज्∂ कनिक्रदन्न्åनदद्र्åसभ¨ पत्व्å. भरन्नग्नि≈ पुर्म्∂¶यम् म्å प्åद्य्åयु¶अ¨ पुर्å. व्æ¶åग्नि≈ व्æ¶अƒअ≈ भरन्नप्å≈ गर्भ।म् समुद्रियम्. अग्नै᳓å य्åहि व्∂तये.
542,47,"Agni Devata, Trita °Rshi",281,"aÍÆr§lÆR;eÉr` §lÆR;eƯXu i¼jq hÆ"";~efXjÊLo‰¼jke%A vk""s k¼/;Æ% izfr¼eksnèoeÆfXuesÆr§f'ÆkÆoekÆ;Ur¼eÆH;=k¼ ;qÉ""ek%A O;L;uÆ ~ efo'okÆ¿vfuj¼ kÆ¿veh¼ok fUÆkÆ""khn¼ÂksÆ¿vi¼ neq ZƯr t¼fgAAþ÷AA",°Rta|m satyamæta`m satyamagni≈ pur∂¶yam- aΔgirasvadbharåma¨. O¶adhaya¨ prati- modadhvamagnimeta|m ‹ivamåyantamabhyatra Vyasyan vi‹våí aniråí am∂vå ni¶∂dannoí,"herbal timely may be 49. apa durmati≈ jahi. Children of the nation, we know the Divine Law, simple, straight, constant and eternal. We observe it in life and conduct. We know the truth of existence, real and dynamic. We follow it in thought, word and deed. We bear and use ‘agni’, the energy of nature, life’s mode of preservation and promotion, and scientific means of protection and prosperity. It blesses herbs, trees and other vegetation, and these give us health and energy. Listen you all, this agni is come, so good and blissful. Welcome it in response and rejoice. Be seated, man of science and medicine. Drive off all that is enervating and infectious. Throw off all that is stupid and ill-disposed.",°Rta|m satyamæta`m satyamagni≈ pur∂¶yamaΔgirasvadbharåma¨. O¶adhaya¨ pratimodadhvamagnimeta|m ‹ivamåyantamabhyatra Vyasyan vi‹våí aniråí am∂vå ni¶∂dannoí,°र्त।म् सत्यम्æत`म् सत्यमग्नि≈ पुर्∂¶यमΔगिरस्वद्भर्åम¨. ओ¶अधय¨ प्रतिमोदध्वमग्निमेत।म् ‹इवम्åयन्तमभ्यत्र व्यस्यन् वि‹व्åइ᳓ अनिर्åइ᳓ अम्∂व्å नि¶∂दन्नोइ᳓
543,48,"Agni Devata, Trita °Rshi",281,"vks""k¼/;Æ% izfr¼x`H.khrÆ iq""i¼orh% lqfiIiÆyk% A vÆ;a okÆ s xHkZ׿ÍÆfRo;¼% izÆRu§lÆ/LFkÆekl¼nr~ AAþøAA",O¶adhaya¨ pratigæbhƒ∂ta pu¶pavat∂¨ supippalå¨. Aya≈ vo garbhaíætviya¨ pratna|m sadhasthamåsadat.,"Come would be mothers (in response to the generosity of nature), take the soothing beauty of the herbal flowers and the nectar-sweets of fruit so that the timely arrival of the coming guest to the maternal womb may be auspicious.",O¶adhaya¨ pratigæbhƒ∂ta pu¶pavat∂¨ supippalå¨. Aya≈ vo garbhaíætviya¨ pratna|m sadhasthamåsadat.,ओ¶अधय¨ प्रतिग्æभ्ƒ∂त पु¶पवत्∂¨ सुपिप्पल्å¨. अय≈ वो गर्भै᳓æत्विय¨ प्रत्न।म् सधस्थम्åसदत्.
544,49,"Agni Devata, Utkeela °Rshi",281,"fo ikt¼lk iÉF` kuq kÆ 'kk's kpq k¼uk Æs ck/¼Lo f}É""kk s j{Ê klkÆ¿s veho¼ k%A lÉ'q keZ×.kk s cg` Ær% 'keZ×f.k L;keXÆ ujs gÊ §lgÉq oL¼ ; Æ i.z kh¼rk S AAþùAA",Vi påjaså pæthunå ‹o‹ucåno bådhasva dvi¶o rak¶asoí am∂vå¨. Su‹armaƒo bæhata¨ ‹armaƒi syåmagneraha|m suhavasya praƒ∂tau.,"simple, straight, constant and eternal. We observe g it in life and conduct. We know the truth of existence, real and dynamic. We follow it in thought, wordr and deed. We bear and use ‘agni’, the energy of nature, o life’s mode of preservation and promotion, and scientific means of protection and prosperity. It blesses herbs, trees and other vegetation, and these give us health . and energy. Listen you all, this agni isa come, so good and blissful. Welcome it in response and rejoice. Be seated, man of scmience and medicine. Drive off all that is enervating and infectious. Throw off all that is stupid and ill-disposed.",Vi påjaså pæthunå ‹o‹ucåno bådhasva dvi¶o rak¶asoí am∂vå¨. Su‹armaƒo bæhata¨ ‹armaƒi syåmagneraha|m suhavasya praƒ∂tau.,वि प्åजस्å प्æथुन्å ‹ओ‹उच्åनो ब्åधस्व द्वि¶ओ रक्¶असोइ᳓ अम्∂व्å¨. सु‹अर्मƒओ ब्æहत¨ ‹अर्मƒइ स्य्åमग्नेरह।म् सुहवस्य प्रƒ∂तौ.
545,48,"Agni Devata, Trita °Rshi",282,"vks""k¼/;Æ% izfr¼x`H.khrÆ iq""i¼orh% lqfiIiÆyk% A vÆ;a okÆ s xHkZ׿ÍÆfRo;¼% izÆRu§lÆ/LFkÆekl¼nr~ AAþøAA",O¶adhayaa¨ pratigæbhƒ∂ta pu¶pavat∂¨ supippalå¨. Aya≈ vo garbhaíætviya¨ pratna|m sadhasthamåsadat. y,"Come would be mothers (in response to the generosity rof nature), take the soothing beauty of the herbal flowers and the nectar-sweets of fruit so that the timely arrival of the coming guest to the maternal womb may be auspicious.",O¶adhayaa¨ pratigæbhƒ∂ta pu¶pavat∂¨ supippalå¨. Aya≈ vo garbhaíætviya¨ pratna|m sadhasthamåsadat. y,ओ¶अधयअ¨ प्रतिग्æभ्ƒ∂त पु¶पवत्∂¨ सुपिप्पल्å¨. अय≈ वो गर्भै᳓æत्विय¨ प्रत्न।म् सधस्थम्åसदत्. य्
546,49,"Agni Devata, Utkeela °Rshi",282,"ikt¼lk iÉF` kuq kÆ 'kk's kpq k¼uk Æs ck/¼Lo f}É""kk s j{Ê klkÆ¿s veho¼ k%A lÉ'q keZ×.kk s cg` Ær% 'keZ×f.k L;keXÆ ujs gÊ §lgÉq oL¼ ; Æ i.z kh¼rk S AAþùAA",Vi påjaså pæthunå ‹o‹ucåno bådhasva dvi¶o rak¶asoí am∂vå¨. Su‹armaƒo bæhata¨ ‹armaƒi syåmagneraha|m suhavasya praƒ∂tau.,"Dear husband, blest with various strength g and power, bright and pure as agni (light), great, prosperous and generous, dedicated to yajna and sorcial life, stop and remove the jealous, hostile and wicked o enemies of be active our married life, and I would live happy in your beautiful for a home of love and peace, observing your noble values shall of life. . heart Sindhudveepaa",Vi påjaså pæthunå ‹o‹ucåno bådhasva dvi¶o rak¶asoí am∂vå¨. Su‹armaƒo bæhata¨ ‹armaƒi syåmagneraha|m suhavasya praƒ∂tau.,वि प्åजस्å प्æथुन्å ‹ओ‹उच्åनो ब्åधस्व द्वि¶ओ रक्¶असोइ᳓ अम्∂व्å¨. सु‹अर्मƒओ ब्æहत¨ ‹अर्मƒइ स्य्åमग्नेरह।म् सुहवस्य प्रƒ∂तौ.
547,50,"Apah Devata, °Rshi",283,"vkiksÆ fg ""Bk e¼;kÆHs kqoÆLrk u¼¿mÆQÆtsZ n¼/kru A eÆgs j.kk¼;Æ p{k¼ls AAÿmúAA o¼%y f'ÆkÆor¼eksÆ jlÆLrL;¼ u¼% ;ks Hkkt;rÆgs A mÆ'kÆrhfj¼o ekÆrj¼% AAÿûAA joined rLekÆ¿vj¯ xeke oksÆ ;L;Æ {k;k¼;Æ ftUo¼Fk A vkiks¼ tÆu;¼Fkk p u% AAÿüAA",Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒåya cak¶ase. Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva måtara¨. Tasmåíara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨.,"53. Women, pure, cool and generous like holy waters, creators of domestic peace and conjugal joy, stay firm and constant and hold on with strength and energy to face the great and memorable battles of life with us. sky, illumines a Agni 51. (Apah Devata, Sindhudveepa °Rshi) for the knowledge a for the so do Women, the most blissful pleasure and happiness e education, of life that is yours and ours, create and share the same here in the home with us with the love and passion for 54. motherhood. (Apah Devata, Sindhudveepa °Rshi) Women, cool, pure and generous like holy waters, be active and happy and create conjugal peace and joy for a happy home for us and yourselves. And we too shall be wholly and exclusively with you with all our heart and soul.",Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒåya cak¶ase. Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva måtara¨. Tasmåíara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨.,Åपो हि ¶¢ह्å मयोभुवस्त्å नै᳓μउर्जे दध्åतन. महे रƒåय चक्¶असे. यो व¨ ‹इवतमो रसस्तस्य भ्åजयतेह न¨. उ‹अत्∂रिव म्åतर¨. तस्म्åइ᳓अर≈ गम्åम वो यस्य क्¶अय्åय जिन्वथ. Åपो जनयथ्å च न¨.
548,53,"Mitra Devata, Sindhudveepa °Rshi",283,"fEÆkÆ=k% lƧl`T;¼ i`fFÆkÆoha Hkw¯e× pÆ T;ksfr¼""kk lÆg A ltq k¼r a tkÆros¼nle;Æ{ek;¼ RokÆ l§lt¼` kfe izÆtkH;¼%AAÿýAA",Mitra¨ sa|msæjya pæthiv∂≈ bhμumi≈ ca jyoti¶å saha. Sujåta≈ jåtavedasamayak¶måya två sa|m sæjåmi prajåbhya¨.,"Just as Mitra, the sun, joining the earth and the sky, illumines the two with its light, similarly I join you, Agni (yajna fire), brilliant and beautiful, and light you for the health and well-being of the people. Just as you, husband and dear friend, having joined the earth and home with the light of your knowledge and sense of justice, give me love and joy for the health and happiness of the family and the people, so do I join and help you, man of noble birth and education, in the life of the home and the people.",Mitra¨ sa|msæjya pæthiv∂≈ bhμumi≈ ca jyoti¶å saha. Sujåta≈ jåtavedasamayak¶måya två sa|m sæjåmi prajåbhya¨.,मित्र¨ स।म्स्æज्य प्æथिव्∂≈ भ्μउमि≈ च ज्योति¶å सह. सुज्åत≈ ज्åतवेदसमयक्¶म्åय त्व्å स।म् स्æज्åमि प्रज्åभ्य¨.
549,54,"Rudra Devata, Sindhudveepa °Rshi",283,"#Ææk% lƧl`T;¼ i`fFÆkÆoha c`ÉgTT;ksfRÆkÆ% leh¼f/js A rs""kak¼ HkkÆuqjt¼ÏÆ¿bPNqÉØks nsÆos""kq¼ jksprs AAÿþAA",Rudrå¨ sam| sæjya pæthiv∂≈ bæhajjyoti¨ sam∂dhire. Te¶åm bhånurajasraí icchukro deve¶u rocate. Tasmåíara≈ gamåma vo yasya k¶ayåya g jinvatha. Åpo janayathå ca na¨.,"Women, cool, pure and generous like holy waters, opeace be active and happy and create conjugal and joy for a happy home for us and yourselves. And we too shall be wholly and exclusively with y.ou with all our heart and soul.",Rudrå¨ sam| sæjya pæthiv∂≈ bæhajjyoti¨ sam∂dhire. Te¶åm bhånurajasraí icchukro deve¶u rocate. Tasmåíara≈ gamåma vo yasya k¶ayåya g jinvatha. Åpo janayathå ca na¨.,रुद्र्å¨ सम्। स्æज्य प्æथिव्∂≈ ब्æहज्ज्योति¨ सम्∂धिरे. ते¶åम् भ्åनुरजस्रै᳓ इच्छुक्रो देवे¶उ रोचते. तस्म्åइ᳓अर≈ गम्åम वो यस्य क्¶अय्åय ग् जिन्वथ. Åपो जनयथ्å च न¨.
550,53,"Mitra Devata, Sindhudveepa °Rshi",284,"fEÆkÆ=k% lƧl`T;¼ i`fFÆkÆoha Hkw¯e× pÆ T;ksfr¼""kk lÆg A ltq k¼r a tkÆros¼nle;Æ{ek;¼ RokÆ l§lt¼` kfe izÆtkH;¼%AAÿýAA",Mitra¨ sa|msæjya pæthiv∂≈ bhμumi≈ ca jyoti¶å saha. Sujåta≈ jåtaavedasamayak¶måya två sa|m sæjåmi prajåbhya¨.,"Just as Mitra, the sun, joining the earth and the sky, illumines the two with its light, similarly I join you, Agni (yajna fire)a, brilliant and beautiful, and light you for the health and well-being of the people. Just as you, husband and dear friend, having joined the earth and home with the light of your knowledge and sense of justice, give me love and joy for the haealth and happiness of the family and the people, so do I join and help you, man of noble birth and education, e in the life of the home and the people.",Mitra¨ sa|msæjya pæthiv∂≈ bhμumi≈ ca jyoti¶å saha. Sujåta≈ jåtaavedasamayak¶måya två sa|m sæjåmi prajåbhya¨.,मित्र¨ स।म्स्æज्य प्æथिव्∂≈ भ्μउमि≈ च ज्योति¶å सह. सुज्åत≈ ज्åतअवेदसमयक्¶म्åय त्व्å स।म् स्æज्åमि प्रज्åभ्य¨.
551,54,"Rudra Devata, Sindhudveepa °Rshi",284,"#Ææk% lƧl`T;¼ i`fFÆkÆoha c`ÉgTT;ksfRÆkÆ% leh¼f/js A rs""kak¼ HkkÆuqjt¼ÏÆ¿bPNqÉØks nsÆos""kq¼ jksprs AAÿþAA",Rudrå¨ sam| sæjya pæthiv∂≈ bæhajjyoti¨ sam∂dhire. Te¶åm bhånurajasraí icchukro deve¶u rocate.,"Rudras (creative energies of the universe) g create ornaments, the earth and light it with the sun. The sun is the preparation concentration of their energy and shiners among the and waits luminous objects continuously. o 57. Similarly, men and women of knowledge and justice create the light and joy of life. among the people and shine like the sun.",Rudrå¨ sam| sæjya pæthiv∂≈ bæhajjyoti¨ sam∂dhire. Te¶åm bhånurajasraí icchukro deve¶u rocate.,रुद्र्å¨ सम्। स्æज्य प्æथिव्∂≈ ब्æहज्ज्योति¨ सम्∂धिरे. ते¶åम् भ्åनुरजस्रै᳓ इच्छुक्रो देवे¶उ रोचते.
552,55,"Sineewalee Devata, Sindhudveepa °Rshi",285,"l§l`¼""VkaÆ olq¼Hkh #ÆæS/hZjS¼% deZÆ.;ka¨ e`n¼e ~ A gLrk¼H;k a e`É}h a oQ`É Rok fl¼uhokyÆ h o`¼Q.kkrs qÉ rke ~ AAÿÿAA fLÆkÆuhÆokÆyh l¼dq iÆnkZ lq¼oqQjhÆjk LokS¼iÆ'kk A lk rqH;¼efnrs eÆáks[kka n¼/krÉ q gLr¼;ks%AAÿöAA","Sa|ms涢å≈ vasubh∂ rudrairdh∂rai¨ karmaƒyå≈ With mædam. Haståabhyå≈ mædv∂≈ kætvå sin∂val∂ own hands, kæƒotu tåm. you. sukapardå sukur∂rå svaupa‹å. Så tubhyamadite mahyokhå≈ dadhåtu hastayo¨.","Young man , just as an artist refines and softens may your his plastic material with his hands and creates a beautiful form, so a giral, soft and gentle, dexterous of hand and in her efficient in yajna ritual, shaped and refined by serious 58. teachers oyf Vasu and Rudra (of twenty-four and thirty- six years) standing is worthy of your love. Win her love and taker her to wife. 56. a (Aditi Devata, Sindhudveepa °Rshi) infinite creative power, mother of the universe, the young woman inspired with love, of beautiful hair, handsome of body, wearing beautiful ornaments, virtuous in action and expert in food preparation carries in her hands a tray of delicious foods and waits on you.","Sa|ms涢å≈ vasubh∂ rudrairdh∂rai¨ karmaƒyå≈ With mædam. Haståabhyå≈ mædv∂≈ kætvå sin∂val∂ own hands, kæƒotu tåm. you. sukapardå sukur∂rå svaupa‹å. Så tubhyamadite mahyokhå≈ dadhåtu hastayo¨.","स।म्स्涢å≈ वसुभ्∂ रुद्रैर्ध्∂रै¨ कर्मƒय्å≈ Wइथ् म्æदम्. हस्त्åअभ्य्å≈ म्æद्व्∂≈ क्æत्व्å सिन्∂वल्∂ ओwन् हन्द्स्, क्æƒओतु त्åम्. योउ. सुकपर्द्å सुकुर्∂र्å स्वौप‹å. स्å तुभ्यमदिते मह्योख्å≈ दध्åतु हस्तयो¨."
553,57,"Aditi Devata, Sindhudveepa °Rshi",285,"mÆ[kka o`¼Q.kksrqÉ 'kDR;k¼ ckÆgqH;kÆefn¼fr£èÆkÆ;k A ekÆrk iÉ=q ka ;FkkiÆs LFk sÆ lk¯Xu fcH¼ kÙkÉ Zq xHkÆ¿Z vk A eÆ[kL;Æ f'kjk¿¼s flAAÿ÷AA ol¼oLRok Ñ.oUrq xk;Æ=ks.kÆ NUn¼lkfXjLÊ on~ /Éozq kfl¼ i`fFÆkÆO;~fl /kÆj;kÆ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§ lqÉoh;Zק ltkÆrkU;t¼ekuk; #ÆækLRok¼ Ñ.oUrqÉ =kS""V¼qHksuÆ NUn¼& lkfXjLÊ on ~ /oÉqz kL;UÆ rfj{¼ kefl /kÆj;k Æ ef;¼ itÆz k¦jk;Æ Lik""s ka ¼ xkSiÆR;§lqÉoh;Zק ltkÆrkU;t¼ekuk;kfnÆR;kLRok¼ Ñ.oUrqÉ tkx¼rsuÆ NUn¼lkfXjÊLon~ /zqÉokfLÆkÆ |kSj¼fl /kÆj;kÆ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§lÉoq h;ZקltkÆrkU;t¼ekuk;Æ fo'os¼ Rok nsÆok oS¼'okuÆjk% o`¼Q.oÆURoku¼""q VqHksuÆ NUn¼lkfXjÊLon~ /oqzÉ kfLÆk Æ fn'kks¼¿fl /kÆj;k Æ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§& lqÉoh;ZקltkÆrkU;t¼ekuk; AAÿøAA",Ukhå≈ kæƒotu ‹aktyå båhubhyåmaditirdhiyå. Måtå putra≈ yathopasthe sågni≈ bibharttu garbhaí å. Makhasya ‹iroísi.,"Young householder, you are the head of yajna. With her power, skill and intelligence, and, with her own hands, may Aditimake a tray of yajna materials for you. Just as a mother holds her baby in her lap, so may your wife hold agni, a bright and vibrating foetus, in her womb in grihastha yajna. 58. (Vasu, Rudra, Aditya, Vishvedeva Devata, Sindhudveepa °Rshi) ornaments, virtuous in action and expert g in food preparation carries in her hands a tray of delicious foods and waits on you. r",Ukhå≈ kæƒotu ‹aktyå båhubhyåmaditirdhiyå. Måtå putra≈ yathopasthe sågni≈ bibharttu garbhaí å. Makhasya ‹iroísi.,उख्å≈ क्æƒओतु ‹अक्त्य्å ब्åहुभ्य्åमदितिर्धिय्å. म्åत्å पुत्र≈ यथोपस्थे स्åग्नि≈ बिभर्त्तु गर्भै᳓ å. मखस्य ‹इरोइ᳓सि.
554,57,"Aditi Devata, Sindhudveepa °Rshi",286,"mÆ[kka o`¼Q.kksrqÉ 'kDR;k¼ ckÆgqH;kÆefn¼fr£èÆkÆ;k A ekÆrk iÉ=q ka ;FkkiÆs LFk sÆ lk¯Xu fcH¼ kÙkÉ Zq xHkÆ¿Z vk A eÆ[kL;Æ f'kjk¿¼s flAAÿ÷AA ol¼oLRok Ñ.oUrq xk;Æ=ks.kÆ NUn¼lkfXjÊLon~ /Éozq kfl¼ i`fFÆkÆO;~fl /kÆj;kÆ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§ lqÉoh;Zק ltkÆrkU;t¼ekuk; #ÆækLRok¼ Ñ.oUrqÉ =kS""V¼qHksuÆ NUn¼& lkfXjLÊ on ~ /oÉqz kL;UÆ rfj{¼ kefl /kÆj;k Æ ef;¼ itÆz k¦jk;Æ Lik""s ka ¼ xkSiÆR;§lqÉoh;Zק ltkÆrkU;t¼ekuk;kfnÆR;kLRok¼ Ñ.oUrqÉ tkx¼rsuÆ NUn¼lkfXjÊLon~ /zqÉokfLÆkÆ |kSj¼fl /kÆj;kÆ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§lÉoq h;ZקltkÆrkU;t¼ekuk;Æ fo'os¼ nsÆok oS¼'okuÆjk% o`¼Q.oÆURoku¼""q VqHksuÆ NUn¼lkfXjÊLon~ /oqzÉ kfLÆk Æ fn'kks¼¿fl /kÆj;k Æ ef;¼ iÆtz k¦jkÆ;Lik""s ka ¼ xkiS ÆR;§& lqÉoh;ZקltkÆrkU;t¼ekuk; AAÿøAA vfn¼R;SÆ jkLukÆL;fn¼fr""VsÆ nourishing fcy¯ x`H.kkrq A o`ÉQRok;Æ lk eÆgheqÉ[kka e`ÉUe;haÆ ;ksfu¼eÆXu;s A iqÉ=ksH;Æ% izk;¼PNnÆ fn¼fr% JÆi;kÆfufr¼ AAÿùAA of 36","båhaubhyåmaditirdhiyå. Ukhå≈ kæƒotu ‹aktyå Måtå putra≈ yathopasthe sågni≈ bibharttu garbhaí å. Makhasya ‹iroísi. Vasavastvå kæƒvantu gåyatreƒa chandasåí- g teachers Δgirasvad dhruvåísi pæthivyasi dhårayå mayi the trishtup prajå|m råyaspo¶a≈ gaupatya|mr suv∂rya|m me. Get sajåtånyajamånåya rudråstvå kæƒvantu trai¶¢ubhena chandasåíΔgirasvad dhruvåí- syantarik¶amasi dhåryå mayi prajå|m råyaspo¶a≈ gaupatya|m su.v∂rya|m sajåtån- yajamånayådityåstvå kæjƒvantu jågatena chandasåíΔgirasvad dhrauvåísi dyaurasi dhåryå the light mayi prajå|m råyaspo¶am gaupatya|m suv∂rya|m teachers sajåtånyajamånåya vi‹ve två devå vai‹vånarå¨ verses, kæƒvantvånu¶¢ubhena m chandasåíΔgirasvad dhruvåísi di‹oísi dhåryå mayi prajå|m råyas- po¶a≈ gaupatya|m suv∂rya|m sajåtån- invincible yajamånåya. a Adityai råsnåsyaditi¶¢e bila≈. gæbhƒåtu Kætvåya knowledge. så mah∂mukhå≈ mænmay∂≈ yonimagnaye. Putrebhya¨ pråyacchadaditi¨ a ‹rapayåniti.","Young householder, you are the head of yajna. With her power, skill and intelligence, and, with her own hands, may Aditimaake a tray of yajna materials for you. Just as a mothser holds her baby in her lap, so may your wife hold agni, a bright and vibrating foetus, in her womb in garihastha yajna. 58. (Vasu, Rudra, Aditya, Vishvedeva Devata, Sindhudveepa °Rshi) o economic the children study. and behaviour. 48 years, Virgin girl, firm and strong you are like the breath husband. of vitality, blissfsul and generous as earth. May the economic teachers of the Vasu order of 24 years prepare you with the children the inspiring gaayatri verses to be my wife and give you teacher, unto me. Bacyhelor youth, unshakeable as the vital air and tolerant as the earth, may the teachers of the Vasu order universal space of 24 yerars prepare you with the inspiring gayatri verses and brilliant to be my husband and give you unto me. Bless me with a verses, children, wealth of life, good health, economic prosperity, and honour and lustre. And the children would be for the yajamana, the teacher, for study. link of Young woman, you are firm like the sky, full of in all love like the space between earth and heaven. May the brilliant give teachers of the Rudra order of 36 years prepare you with glory, the trishtup verses to be my wife and give you unto me. brilliance, Young man, you are firm like the sky, full of love children like the space between earth and heaven. May the preceptor teachers of the Rudra order of 36 years prepare you with the trishtup verses to be my husband and give you unto me. Get me children, wealth of life, good health, economic prosperity, and social honour and lustre. And the children would be for the yajamana, the teacher, for study. Young and learned woman, you are inviolable like the light of the sun, brilliant and enlightening. May the teachers of the Aditya order of 48 years, with the jagati verses, give you unto me as wife. Young man of learning, you are firm and invincible like the light of the sun, brilliant in character and behaviour. May the teachers of the Aditya order of 48 years, with the jagati verses, give you unto me as husband. Give me children, world fame, good health, economic prosperity and brilliance of well-being. And the children would be for the yajamana, a brilliant teacher, for study. Blessed girl, you are firm and strong as the universal spirit of life among living beings, darling of space in all the directions. May all the learned sages and brilliant leaders of the world, with the anushtup verses, give you unto me as wife. Blessed young man, firm and strong as the vital link of life among living beings, admired of everybody in all the directions, may all the learned sages and brilliant leaders of the world, with the anushtup verses, give you unto me as husband. Bless me with children, glory, health, economic prosperity and intellectual brilliance, and the pride of heroic motherhood. And the children would be for the yajamana, the teacher preceptor of truth, for study. teachers of the Rudra order of 36 years prepare you g with the trishtup verses to be my husband and give you unto me. Get me children, wealth of life, goord health, economic prosperity, and social honour and o lustre. And the children would be for the yajamana, the teacher, for study. Young and learned woman, you are inviolable like the light of the sun, brilliant and eanlightening. May the teachers of the Aditya order of 48 years, with the jagati verses, give you unto me as wife. Young man of learning, you are firm and invincible like the light of the sun, brilliant in character and behaviour. May the teachers of the Aditya order of 48 years, with the jagati verses, give you unto me as husband. Give me children, world fame, good health, economic prosperity and brilliance of well-being. And the children would be for the yajamana, a brilliant teacher, for study. Blessed y girl, you are firm and strong as the universal spirit of life among living beings, darling of space in all the directions. May all the learned sages and brilliant leaders of the world, with the anushtup verses, a give you unto me as wife. Blessed young man, firm and strong as the vital link of life among living beings, admired of everybody in all the directions, may all the learned sages and leaders of the world, with the anushtup verses, give you unto me as husband. Bless me with children, health, economic prosperity and intellectual brilliance, and the pride of heroic motherhood. And the children would be for the yajamana, the teacher preceptor of truth, for study. 59. (Aditi Devata, Sindhudveepa °Rshi) g verses, enlighten of 48 Mother teacher, you are the giver of knowledge air of for the girl-child, your di sciple. Let the disciple receive m behaviour. your body of knowledge with observance of the discipline of ‘brahmacharya’ (celibacy and austerity). experience Let the mothear give the big, sacred, earthen vibrations sacrificial tray to the disciples to mix and cook the advice materials and prepare s these for the fire of yajna. you in","båhaubhyåmaditirdhiyå. Ukhå≈ kæƒotu ‹aktyå Måtå putra≈ yathopasthe sågni≈ bibharttu garbhaí å. Makhasya ‹iroísi. Vasavastvå kæƒvantu gåyatreƒa chandasåíg teachers Δgirasvad dhruvåísi pæthivyasi dhårayå mayi the trishtup prajå|m råyaspo¶a≈ gaupatya|mr suv∂rya|m me. Get sajåtånyajamånåya rudråstvå kæƒvantu trai¶¢ubhena chandasåíΔgirasvad dhruvåísyantarik¶amasi dhåryå mayi prajå|m råyaspo¶a≈ gaupatya|m su.v∂rya|m sajåtånyajamånayådityåstvå kæjƒvantu jågatena chandasåíΔgirasvad dhrauvåísi dyaurasi dhåryå the light mayi prajå|m råyaspo¶am gaupatya|m suv∂rya|m teachers sajåtånyajamånåya vi‹ve två devå vai‹vånarå¨ verses, kæƒvantvånu¶¢ubhena m chandasåíΔgirasvad dhruvåísi di‹oísi dhåryå mayi prajå|m råyaspo¶a≈ gaupatya|m suv∂rya|m sajåtåninvincible yajamånåya. a Adityai råsnåsyaditi¶¢e bila≈. gæbhƒåtu Kætvåya knowledge. så mah∂mukhå≈ mænmay∂≈ yonimagnaye. Putrebhya¨ pråyacchadaditi¨ a ‹rapayåniti.","ब्åहौभ्य्åमदितिर्धिय्å. उख्å≈ क्æƒओतु ‹अक्त्य्å म्åत्å पुत्र≈ यथोपस्थे स्åग्नि≈ बिभर्त्तु गर्भै᳓ å. मखस्य ‹इरोइ᳓सि. वसवस्त्व्å क्æƒवन्तु ग्åयत्रेƒअ छन्दस्åइ᳓ग् तेअछेर्स् Δगिरस्वद् ध्रुव्åइ᳓सि प्æथिव्यसि ध्åरय्å मयि थे त्रिस्ह्तुप् प्रज्å।म् र्åयस्पो¶अ≈ गौपत्य।म्र् सुव्∂र्य।म् मे. गेत् सज्åत्åन्यजम्åन्åय रुद्र्åस्त्व्å क्æƒवन्तु त्रै¶¢उभेन छन्दस्åइ᳓Δगिरस्वद् ध्रुव्åइ᳓स्यन्तरिक्¶अमसि ध्åर्य्å मयि प्रज्å।म् र्åयस्पो¶अ≈ गौपत्य।म् सु.व्∂र्य।म् सज्åत्åन्यजम्åनय्åदित्य्åस्त्व्å क्æज्ƒवन्तु ज्åगतेन छन्दस्åइ᳓Δगिरस्वद् ध्रौव्åइ᳓सि द्यौरसि ध्åर्य्å थे लिघ्त् मयि प्रज्å।म् र्åयस्पो¶अम् गौपत्य।म् सुव्∂र्य।म् तेअछेर्स् सज्åत्åन्यजम्åन्åय वि‹वे त्व्å देव्å वै‹व्åनर्å¨ वेर्सेस्, क्æƒवन्त्व्åनु¶¢उभेन म् छन्दस्åइ᳓Δगिरस्वद् ध्रुव्åइ᳓सि दि‹ओइ᳓सि ध्åर्य्å मयि प्रज्å।म् र्åयस्पो¶अ≈ गौपत्य।म् सुव्∂र्य।म् सज्åत्åनिन्विन्चिब्ले यजम्åन्åय. अ अदित्यै र्åस्न्åस्यदिति¶¢ए बिल≈. ग्æभ्ƒåतु क्æत्व्åय क्नोwलेद्गे. स्å मह्∂मुख्å≈ म्æन्मय्∂≈ योनिमग्नये. पुत्रेभ्य¨ प्र्åयच्छददिति¨ अ ‹रपय्åनिति."
555,60,"Vasus and others Devata, Sindhudveepa °Rshi",289,"ol¼oLRok /wi;Urq xk;Æ=ks.kÆ NUn¼lkfXjÊLon~ #ÆækLRok¼ /iw ;Ur Éq =k""S VH¼q kus Æ NUn¼lkfXjLÊ onkf¼ nRÆ;kLRok ¼ /iw ;UrÉ q tkx¼rus Æ NUn¼lkfXjÊLon fo'o¼ o'¼S /¼iw ;ÆURoku""¼q ~ s Rok nÆos k okuÆjk VHq kus Æ train NUnrl¼ kfXjLÊ ofnUæL¼ Rok /iw ;UrÉ q o#¼.kLRok /iw ;r qÉ fo"".k&¼q and yajna",Vasavastvå dhμupayantu gåyatreƒa chandaså- eΔgirasvad rudråstvå dhμupayantu trai¶¢ubhena chandasåΔgirasvadådityåstva dhμupayantu jågatena chandasåΔgirasvad vi‹ve två devå vai‹vånarå dhμupayantvånu¶¢ubhena chandaså- Δgirasvad indrastvå dhμupayatu varuƒastvå vi¶ƒustvå dhμupayatu.,"a Varuna, and will y Vishnu, LRok /wi;rq AAöúAA a 61. Brahmachari/Brahmacharini, may the teachers of the first order of Vasus of 24 years standing, with gayatri verses, like the vitality of pranas, strengthen you with nourishing and delicious foods. May the scholars of the higher order of Rudras of 36 years standing, with trishtup verses, like science, enlighten you with scientific method and discriminative knowledge. May the scholars of the highest order of Adityas of 48 years standing, with jagati verses, like the purest air of the sky, temper you with right conduct and behaviour. May the versatile scholars and men of wide experience of the world, with anushtup verses, like the vibrations of electric currents, vitalize you with inspiring advice and discussion. May Indra, man of power in governance, train you in the art of management and administration. May Varuna, man of right choice, give you the right vision and will in practical ethics and politics of value. May Vishnu, man of comprehensive knowledge and yoga, train you in the practice of personal and collective yoga and yajna of cooperation and common pursuits.",Vasavastvå dhμupayantu gåyatreƒa chandasåeΔgirasvad rudråstvå dhμupayantu trai¶¢ubhena chandasåΔgirasvadådityåstva dhμupayantu jågatena chandasåΔgirasvad vi‹ve två devå vai‹vånarå dhμupayantvånu¶¢ubhena chandasåΔgirasvad indrastvå dhμupayatu varuƒastvå vi¶ƒustvå dhμupayatu.,वसवस्त्व्å ध्μउपयन्तु ग्åयत्रेƒअ छन्दस्åएΔगिरस्वद् रुद्र्åस्त्व्å ध्μउपयन्तु त्रै¶¢उभेन छन्दस्åΔगिरस्वद्åदित्य्åस्त्व ध्μउपयन्तु ज्åगतेन छन्दस्åΔगिरस्वद् वि‹वे त्व्å देव्å वै‹व्åनर्å ध्μउपयन्त्व्åनु¶¢उभेन छन्दस्åΔगिरस्वद् इन्द्रस्त्व्å ध्μउपयतु वरुƒअस्त्व्å वि¶ƒउस्त्व्å ध्μउपयतु.
556,61,"Aditi & others Devata, Sindhudveepa °Rshi",289,"vfn¼fr""V~ok nsÆoh fOÆkÆ'ons¼O;korh i`fFÆkÆO;k% lÆ/LFk¼¿s & vfXjÊLor ~ [k¼uRooV noÆs kuka ¼ Rok Æ iRuh¼noÆZs h£OÆk'Æ on¼Os ;korh% if` FkÆ OÆ ;k% l/Æ LFk¼¿s vfXjÊLoí/¼ r[w k s fèÆk""Æ k.kkL¼ Rok noÆs h£OkÆ 'Æ o& ns¼O;korh% i`fFÆkÆO;k% lÆ/LFks¼¿vfXjÊLonÆHkh~U/rkeq[ksÆ o:¼=kh""V~ok nsÆoh£OÆkÆ'ons¼O;korh% i`fFÆkÆO;k% lÆ/LFk¼¿s oPNi¼ª ¼ onO¼s vfXjLÊ ;Ur[w k Æs XukLRok noÆs h£OkÆ 'Æ ;korh% if` FkÆ OÆ ;k% lÆ/LFk¼¿s vfXjLÊ oRip¼ Ur[w kÆ s tu;¼ ÆLRokfPN¼ i=kk noÆs h£OkÆ 'Æ o& ns¼O;korh% i`fFÆkÆO;k% lÆ/LFks¼¿vfXjÊLoRi¼pUrw[ks AAöûAA",,"verses, like the vitality of pranas, strengthen you g with nourishing and delicious foods. May the scholars of the higher order of Rudras verseso, of 36 years standing, with trishtup like science, enlighten you with scientific method and discriminative knowledge. May the scholars of the highestj order of Adityas vaerses, of 48 years standing, with jagati like the purest air of the sky, temper you with right conduct and behaviour. m May the versatile scholars and men of wide experience of the world, with anushtup verses, like the vibrations of electric curraents, vitalize you with inspiring advice and discussion. May Indra, msan of power in governance, train you in the art of management and administration. May Varuna, man of raight choice, give you the right vision and will in practical ethics and politics of value. May Vishnu, man y of comprehensive knowledge and yoga, train you in the practice of personal and collective yoga and yajna o r f cooperation and common pursuits.",,
557,61,"Aaditi & others Devata, Sindhudveepa °Rshi",290,"vfn¼fr""V~ok nsÆoh fOÆkÆ'ons¼O;korh i`fFÆkÆO;k% lÆ/LFk¼¿s & evfXjÊLor ~ [k¼uRooV noÆs kuka ¼ Rok Æ iRuh¼noÆZs h£OÆk'Æ on¼Os ;korh% if` FkÆ OÆ ;k% l/Æ LFk¼¿s vfXjÊLoí/¼ r[w k s fèÆk""Æ k.kkL¼ Rok noÆs h£OkÆ 'Æ o& i`fFÆkÆO;k% lÆ/LFks¼¿vfXjÊLonÆHkh~U/rkeq[ksÆ o:¼=kh""V~ok nsÆoh£OÆkÆ'ons¼O;korh% i`fFÆkÆO;k% lÆ/LFk¼¿s oPNi¼ª ¼ onO¼s ;Ur[w k Æs XukLRok noÆs h£OkÆ 'Æ ;korh% if` FkÆ OÆ ;k% lÆ/LFk¼¿s vfXjLÊ oRip¼ Ur[w kÆ s tu;¼ ÆLRokfPN¼ i=kk noÆs h£OkÆ 'Æ o& ns¼O;korh% i`fFÆkÆO;k% lÆ/LFks¼¿vfXjÊLoRi¼pUrw[ks AAöûAA","Aditi¶¢vå dev∂ vi‹vadevyåvat∂ pæthivyå¨ g the world, sadhastheíaΔgirasvat khanatvava¢a devånå≈ två enlighten patn∂rdev∂rvi‹vadevyåvat∂¨ pæthivyrå¨ sadhasthe the currents aΔgirasvaddadhatμukhe dhi¶aƒåstvå o dev∂rvi‹va- devyåvat∂¨ pæthivyå¨ sadhasthe aΔgirasvad- abh∂ndhatåmukhe varμutr∂¶¢vå dev∂rvi‹va- most devyåvat∂¨ pæthivyå¨ sadhasthe aΔgirasv- generous acchrapayantuμ khe gnåstvå dev∂rvi‹vadevyåvat∂¨ j pæthivyå¨ sadhasthe aΔgirasvatpacantμukhe janayastvåchinnapatrå dev∂rvi‹vadevyåvat∂¨ pæthivyå¨ sadhasthme aΔgirasvat pacantμukhe.","distinction, a quality of mother human Innocent child, may the noble teachers, distinguished among the scholars of the world, at a 62. settled place on the earth a probe and open out your mind for development like the heat of fire. Intelligent girl, may the wives of scholars, distinguished among scholars of the world, at a distinguished school on the earth, hold you in their care like the breath of life. and auspicious Ambitious girl, may the women of science and word-power, distinguished among scholars of the world, husband, light up your will and intelligence like the vitality of man of their a own life. 63. Industrious girl, keen for the wealth of knowledge like a yajna vessel, may the noble teachers, eminent among distinguished scholars of the world in the field science, in a reputed school of the world, enlighten you and temper you to perfection like the light of the Brilliant girl, may the scholars of Vaidic knowledge, noble and distinguished among scholars of and generous the world, in some reputed institution of the world, enlighten you to fullness of resistance and action like the currents of electricity. Dedicated girl, may the noble women of distinction, eminent among the scholars of the world, most meritorious and flying high in achievement, generous as teachers refine you and distil your human quality to perfection like the nectar of juices in the lap of mother earth in an ideal institution. Dear girl, be with them and learn, and grow to human perfection.","Aditi¶¢vå dev∂ vi‹vadevyåvat∂ pæthivyå¨ g the world, sadhastheíaΔgirasvat khanatvava¢a devånå≈ två enlighten patn∂rdev∂rvi‹vadevyåvat∂¨ pæthivyrå¨ sadhasthe the currents aΔgirasvaddadhatμukhe dhi¶aƒåstvå o dev∂rvi‹vadevyåvat∂¨ pæthivyå¨ sadhasthe aΔgirasvadabh∂ndhatåmukhe varμutr∂¶¢vå dev∂rvi‹vamost devyåvat∂¨ pæthivyå¨ sadhasthe aΔgirasvgenerous acchrapayantuμ khe gnåstvå dev∂rvi‹vadevyåvat∂¨ j pæthivyå¨ sadhasthe aΔgirasvatpacantμukhe janayastvåchinnapatrå dev∂rvi‹vadevyåvat∂¨ pæthivyå¨ sadhasthme aΔgirasvat pacantμukhe.","अदिति¶¢व्å देव्∂ वि‹वदेव्य्åवत्∂ प्æथिव्य्å¨ ग् थे wओर्ल्द्, सधस्थेइ᳓अΔगिरस्वत् खनत्वव¢अ देव्åन्å≈ त्व्å एन्लिघ्तेन् पत्न्∂र्देव्∂र्वि‹वदेव्य्åवत्∂¨ प्æथिव्य्र्å¨ सधस्थे थे चुर्रेन्त्स् अΔगिरस्वद्दधत्μउखे धि¶अƒåस्त्व्å ओ देव्∂र्वि‹वदेव्य्åवत्∂¨ प्æथिव्य्å¨ सधस्थे अΔगिरस्वदभ्∂न्धत्åमुखे वर्μउत्र्∂¶¢व्å देव्∂र्वि‹वमोस्त् देव्य्åवत्∂¨ प्æथिव्य्å¨ सधस्थे अΔगिरस्व्गेनेरोउस् अच्छ्रपयन्तुμ खे ग्न्åस्त्व्å देव्∂र्वि‹वदेव्य्åवत्∂¨ ज् प्æथिव्य्å¨ सधस्थे अΔगिरस्वत्पचन्त्μउखे जनयस्त्व्åछिन्नपत्र्å देव्∂र्वि‹वदेव्य्åवत्∂¨ प्æथिव्य्å¨ सधस्थ्मे अΔगिरस्वत् पचन्त्μउखे."
558,62,"Mitra Devata, Vishvamitra °Rshi",291,"fEÆkÆ=kL;¼ p""kZ.khÆ/`rks¿oks¼ nsÆoL;¼ lkuÆfl A |qÉEua fPÆkÆ=kJ¼oLree~ AAöüAA",Mitrasya car¶aƒ∂dhætoívo devasya sånasi. Dyumna≈ citra‹ravastamam.,"Lady of the house, honour and safeguard the old and auspicious wealth and reputation of your noble husband, friend and supporter of all and an admirable man of generosity and hospitality.",Mitrasya car¶aƒ∂dhætoívo devasya sånasi. Dyumna≈ citra‹ravastamam.,मित्रस्य चर्¶अƒ∂ध्æतोइ᳓वो देवस्य स्åनसि. द्युम्न≈ चित्र‹रवस्तमम्.
559,63,"Savita Devata, Vishvamitra °Rshi",291,nsÆoLRok¼ lfOÆkÆrks}¼ir qliq kÆf.k% Lo¼Ä~xÉfq j% lq¼ckÆgq#Ær 'kDR;k¼A vO;¼Fkekuk fn'kÆ¿vki`¼.k i`fFÆkÆO;kek'kkÆ AAöýAA,Devastvå savitodvapatu supåƒi¨ svaΔguri¨ subåhuruta ‹aktyå. Avyathamånå pæthivyåmå‹å di‹aíåpæƒa.,"Lady of the house, your noble husband, brilliant and generous like the sun, of long arms, beautiful hands the world, in some reputed institution of the g world, enlighten you to fullness of resistance and action like the currents of electricity. r nobloe Dedicated girl, may the women of distinction, eminent among the scholars of the world, most meritorious and flying high in. achievement, generous as teachers refine you and distil your human quality to perfection like the nectaar of juices in the lap of mother earth in an ideal institution. Dear girl, be with themm and learn, and grow to human perfection.",Devastvå savitodvapatu supåƒi¨ svaΔguri¨ subåhuruta ‹aktyå. Avyathamånå pæthivyåmå‹å di‹aíåpæƒa.,देवस्त्व्å सवितोद्वपतु सुप्åƒइ¨ स्वΔगुरि¨ सुब्åहुरुत ‹अक्त्य्å. अव्यथम्åन्å प्æथिव्य्åम्å‹å दि‹ऐ᳓åप्æƒअ.
560,62,"Mitra Devata, Vishvamitra °Rshi",292,"fEÆkÆ=kL;¼ p""kZ.khÆ/`rks¿oks¼ nsÆoL;¼ lkuÆfl A |qÉEua fPÆkÆ=kJ¼oLree~ AAöüAA",Mitrasya car¶aƒ∂dhætoívo devasya sånasi. Dyumna≈ citra‹ravastamam.,"Lady of the house, honour and safeguard the old and auspicious wealth and reputation of your noble husband, friend and supporter of all and an admirable man of generosity and hospitality.",Mitrasya car¶aƒ∂dhætoívo devasya sånasi. Dyumna≈ citra‹ravastamam.,मित्रस्य चर्¶अƒ∂ध्æतोइ᳓वो देवस्य स्åनसि. द्युम्न≈ चित्र‹रवस्तमम्.
561,63,"Savita Devata, Vishvamitra °Rshi",292,nsÆoLRok¼ lfOÆkÆrks}¼ir qliq kÆf.k% Lo¼Ä~xÉfq j% lq¼ckÆgq#Ær 'kDR;k¼A vO;¼Fkekuk fn'kÆ¿vki`¼.k i`fFÆkÆO;kek'kkÆ AAöýAA,Devastvå savitodvapatu supåƒi¨ svaΔguri¨ subåhuruta ‹aktyå. Avyathamånå pæthivyåmå‹å,"Lady of the house, your noble husband, brilliant and generous like the sun, of long arms, beautiful hands and lovely fingers, with his strength and potency g may the inspiring bless you with conjugal joy and children. You too, the scholars without fear or trouble, may fill the earth irn all direction enlightening with hope and expectation. o like pranic action",Devastvå savitodvapatu supåƒi¨ svaΔguri¨ subåhuruta ‹aktyå. Avyathamånå pæthivyåmå‹å,देवस्त्व्å सवितोद्वपतु सुप्åƒइ¨ स्वΔगुरि¨ सुब्åहुरुत ‹अक्त्य्å. अव्यथम्åन्å प्æथिव्य्åम्å‹å
562,64,"Mitra Devata, Vishvamitra °Rshi",293,"mÆRFkk;¼ c`gÆrh HkÆoksnq¼ fr""B /zqÉok Roe~ . A jagati fe=kSÆrka r¼¿mÆ[kka ifj¼nnkÆE;fHk¼Ù;k¿,É""kk j ek Hks¼fn AAöþAA and sages",Utthåya bæhat∂ bhavodu ti¶¢ha dhruvå tvam. Mitraitå≈ taíukhå≈ pari dadåmyabhittyåíe¶å må bhedi. 66.,"order verses, essences Enlightened girl, arise, and having risen, be great and stay firm. Friend, dear groom, I give unto you this noble and generous girls for wife wholly and exclusively for a free and fearless life. Never have any reservations with her, never entaertain any differences with her as a matter of faith and trust.",Utthåya bæhat∂ bhavodu ti¶¢ha dhruvå tvam. Mitraitå≈ taíukhå≈ pari dadåmyabhittyåíe¶å må bhedi. 66.,उत्थ्åय ब्æहत्∂ भवोदु ति¶¢ह ध्रुव्å त्वम्. मित्रैत्å≈ तै᳓उख्å≈ परि दद्åम्यभित्त्य्åइ᳓ए¶å म्å भेदि. ६६.
563,65,"Vasus & others Devata, Vishvamitra °Rshi",293,"olo¼ LÆ RokPN¼U` nUr q xk;=Æ k.s kÆ NUnl¼ kfXjÊLoæqÉækLRokPNU¼` nUrqÉ =kS""Vq¼HksuÆ NUn¼lkfXjÊLonk¼fnÆR;kLRokPN`¼UnUrqÉ tkx¼rsuÆ a NUnl¼ kfXjLÊ of}'o ¼s Rok noÆs k oS'¼ okuÆjk¿vkPNU¼`nÆURoku""¼qVHq kus Æ NUn¼lkfXjÊLor~ AAöÿAA",Vasavastvåîchændantu gåyatreƒa chandaså- Δgirasvadrudråstvåîchændantu trai¶¢ubhena the intellect chandasåΔgirasvadådityåstvaîcchændantu life. jågatena chandasåΔgirasvadvi‹ve två devå chandasåΔgirasvat.,"inspires up the social knowledge, May the scholars of the first order of Vasus, with gained. the inspiring gayatri verses, kindle you like fire. May the scholars of the higher order of Rudras, with the enlightening trishtup verses, enlighten and firm you up, like pranic energy, in the triple discipline of knowledge, action and worship. May the scholars of the highest order of Adityas, like the sun, brighten you up with the jagati verses of world vision. May all the noble saints and sages of the world, with the elevating anushtup verses, enliven and sanctify you like the distilled essences of nature’s powers.",Vasavastvåîchændantu gåyatreƒa chandasåΔgirasvadrudråstvåîchændantu trai¶¢ubhena the intellect chandasåΔgirasvadådityåstvaîcchændantu life. jågatena chandasåΔgirasvadvi‹ve två devå chandasåΔgirasvat.,वसवस्त्व्åîछ्æन्दन्तु ग्åयत्रेƒअ छन्दस्åΔगिरस्वद्रुद्र्åस्त्व्åîछ्æन्दन्तु त्रै¶¢उभेन थे इन्तेल्लेच्त् छन्दस्åΔगिरस्वद्åदित्य्åस्त्वîच्छ्æन्दन्तु लिफ़े. ज्åगतेन छन्दस्åΔगिरस्वद्वि‹वे त्व्å देव्å छन्दस्åΔगिरस्वत्.
564,66,"Agni & others Devata, Vishvamitra °Rshi",293,vkow¼QfreƯXu ¼s Lokgk¼ izÆ;tq ¦Æ LokgkÆ euk esÆ/ke¯Æ Xu iÆ;z tq ¦Æ fPÆkÆÙka foKk¼reƯXu izÆ;qtƦLokgk¼ okÆpks fo/`¼freƯXu izÆ;qtƦLokgk¼ izÆtki¼r;Æ s eu¼osÆ LokgkÆXu;s¼ oS'okuÆjk;Æ Lokgk¼ AAööAA,Åkμutimagni≈ prayuja|m svåhå mano medhåm- agni≈ prayuja|m svåhå citta≈ vij¤åtamagni≈ prayuja|m svåhå våco vidhætimagni|m prayuja|m svåhå prajåpataye manave svåhåígnaye vai‹vånaråya svåhå.,"With truth of word and action, light the fire which inspires to courageous thinking and collective decision. With truth and honesty of social behaviour, light up the inner vitality which inspires the mind to will and the intellect to analyse and understand the problems of life. With honest social action, promote the agni, social will, which inspires chitta, instrument of knowledge, to think and preserve the knowledge already gained. the inspiring gayatri verses, kindle you like fire. g May the scholars of the higher order of Rudras, with the enlightening trishtup verses, enlighten and firrm you up, like pranic energy, in the triple discipline o of knowledge, action and worship. May the scholars of the highest order of Adityas, like the sun, brighten you up with the jagati verses of world vision. May all . the noble saints and sages of the world, with the elevating j anushtup verses, enliven and sanctify you like the distilled essences of nature’s powers.",Åkμutimagni≈ prayuja|m svåhå mano medhåmagni≈ prayuja|m svåhå citta≈ vij¤åtamagni≈ prayuja|m svåhå våco vidhætimagni|m prayuja|m svåhå prajåpataye manave svåhåígnaye vai‹vånaråya svåhå.,Åक्μउतिमग्नि≈ प्रयुज।म् स्व्åह्å मनो मेध्åमग्नि≈ प्रयुज।म् स्व्åह्å चित्त≈ विज्¤åतमग्नि≈ प्रयुज।म् स्व्åह्å व्åचो विध्æतिमग्नि।म् प्रयुज।म् स्व्åह्å प्रज्åपतये मनवे स्व्åह्åइ᳓ग्नये वै‹व्åनर्åय स्व्åह्å.
565,66,"Agni & others Devata, Vishvamitra °Rshi",294,vkow¼QfreƯXu ¼s Lokgk¼ izÆ;tq ¦Æ LokgkÆ euk esÆ/ke¯Æ Xu iÆ;z tq ¦Æ fPÆkÆÙka foKk¼reƯXu iazÆ;qtƦLokgk¼ okÆpks fo/`¼freƯXu izÆ;qtƦLokgk¼ izÆtki¼r;Æ s eu¼osÆ LokgkÆXu;s¼ oS'okuÆjk;Æ Lokgk¼ AAööAA s,Åkμutimagni a ≈ prayuja|m svåhå mano medhåm- agni≈ prayuja|m svåhå citta≈ vij¤åtamagni≈ prayuja|m svåhå våco vidhætimagni|m prayuja|m svåhå prajåpataye manave svåhåígnaye vai‹vånaråya svåhå.,"With truth of word and action, light the fire which inspires to courageous thinking and collective decision. With truth and honesty of social behaviour, light up the inner vitality which inspires the mind to will and the intellect to analyse and understand the problems of life. With honest social action, promote the agni, social will, which inspires chitta, instrument of knowledge, to think and preserve the knowledge already gained. With truth of word and honesty of commitment, g maintain the fire which inspires you to proclaim the not to truth in speech and to safeguard it in rmemory and the end tradition. o Mother like Agni, Keep up the fire of inspiration, action and enthusiasm for the preservation and. promotion of agni on hand. (fire and energy, both physical and mental), lighted, used j 69. and applied in personal yoga aand collective action in the service of Prajapati, lord of the created world, Manu, men of thought, research and meditation, Agni, the enlightened leaders of the world, and Vaishwanara, the omnipresent Life of existence — the Supreme. (Keep up the fire, for the fire, in the service of Fire, Agni). Devatsa,",Åkμutimagni a ≈ prayuja|m svåhå mano medhåmagni≈ prayuja|m svåhå citta≈ vij¤åtamagni≈ prayuja|m svåhå våco vidhætimagni|m prayuja|m svåhå prajåpataye manave svåhåígnaye vai‹vånaråya svåhå.,Åक्μउतिमग्नि अ ≈ प्रयुज।म् स्व्åह्å मनो मेध्åमग्नि≈ प्रयुज।म् स्व्åह्å चित्त≈ विज्¤åतमग्नि≈ प्रयुज।म् स्व्åह्å व्åचो विध्æतिमग्नि।म् प्रयुज।म् स्व्åह्å प्रज्åपतये मनवे स्व्åह्åइ᳓ग्नये वै‹व्åनर्åय स्व्åह्å.
566,67,Savita Atreya °Rshi,295,"fo'oks¼ nsÆoL;¼ usÆrqeZrksZ× oqjhr lÆ[;e~ A fo'oks¼ jkÆ;¿b¼""kqè;fr |qÉEua o¼.` khr iÉ""q ;lsÆ Lokgk¼ AAö÷AA and water, ek lq fHk¼RFkkÆ ek lq fjÆ""kks¿Ec¼ /`""É .kq ohÆj;¼LoÆ lq A o¼Qfj"";Fk% AAöøAA",Vi‹vo y devasya neturmarto vur∂ta sakhyam. Vi‹vo råyaíi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå. Må su bhitthå må su ri¶oímba dh涃u v∂rayasva su. Agni‹ceda≈ kari¶yatha¨. ‘drink’,"generous a sake energy. help us and the Lret the people of the world opt for the love and for all friendship of the leading Light of the world. Let them all gird up their loins, take up arms for the wealth of the 70. world and win the prize of honour and prosperity with truth of word and deed. This is how you flourish. (Amba Devata, Atreya °Rshi) food, Mother, alienate us not from learning. Hurt us not to ruin. Proud and bold, be valiant and take us to the end of the job with success. Mother and father/ Mother and child, doing thus bold and fine together like Agni, fire and the sun, you will accomplish the task on hand.",Vi‹vo y devasya neturmarto vur∂ta sakhyam. Vi‹vo råyaíi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå. Må su bhitthå må su ri¶oímba dh涃u v∂rayasva su. Agni‹ceda≈ kari¶yatha¨. ‘drink’,वि‹वो य् देवस्य नेतुर्मर्तो वुर्∂त सख्यम्. वि‹वो र्åयै᳓इ¶उध्यति द्युम्न≈ व्æƒ∂त पु¶यसे स्व्åह्å. म्å सु भित्थ्å म्å सु रि¶ओइ᳓म्ब ध्涃उ व्∂रयस्व सु. अग्नि‹चेद≈ करि¶यथ¨. ‘द्रिन्क्’
567,69,"Amba Devata, Atreya °Rshi",295,"n`§g¼Lo nsfo i`fFkfo LoÆLr;¼¿vklqÉjh ekÆ;k LoÆ/;k¼ o`ÉQrkfl¼ A tq""V¯ nsÆosH;¼¿bÆne¼Lrq gOÆ ;efj¼""VkÆ Roeqfn¼fg ;ÆKs¿vÆfLeu~ AAöùAA",Dæ`mhasva devi pæthivi svastayaíåsur∂ måyå svadhayå kætåísi. Ju¶¢a≈ devebhyaíidamastu havyamari¶¢å tvamudihi yaj¤eíasmin.,"Noble woman of knowledge and brilliance, generous as mother earth, be strong and firm for the sake of peace and joy. By your own virtue, with food and water, you have realized the power vibrant in pranic energy. Pure and unsullied, rise in this home yajna and help us grow. The food you have prepared for the yajna and the knowledge you have gathered,may it be a gift for all the people.",Dæ`mhasva devi pæthivi svastayaíåsur∂ måyå svadhayå kætåísi. Ju¶¢a≈ devebhyaíidamastu havyamari¶¢å tvamudihi yaj¤eíasmin.,द्æ`म्हस्व देवि प्æथिवि स्वस्तयै᳓åसुर्∂ म्åय्å स्वधय्å क्æत्åइ᳓सि. जु¶¢अ≈ देवेभ्यै᳓इदमस्तु हव्यमरि¶¢å त्वमुदिहि यज्¤एइ᳓अस्मिन्.
568,70,"Agni Devata, Somahuti °Rshi",295,"æo~ ¼Â% lÆ£ijk¼lqfr% izÆRuks gksrkÆ ojs¼.;% A lg¼lLiqÉ=kks¿v‰q¼r% AA÷úAA n`§g¼Lo nsfo i`fFkfo LoÆLr;¼¿vklqÉjh ekÆ;k LoÆ/;k¼ o`ÉQrkfl¼ A tq""V¯ nsÆosH;¼¿bÆne¼Lrq gOÆ ;efj¼""VkÆ Roeqfn¼fg ;ÆKs¿vÆfLeu~ AAöùAA",Drvanna¨ sarpiråsuti¨ pratno hotå vareƒya¨. Dæ`mhasva devi pæthivi svastayaíåsur∂ måyå svadhayå kætåísi. Ju¶¢a≈ devebhyaíidamastu havyamari¶¢å tvamudihi yaj¤eíasmin.,"Sahasasputroí adbhuta¨. Noble young man, living on herbs and fruits for food, and the fragrance of distilled ghee from yajna for ‘drink’ (breathing), a yajnic of long standing, choice of Mother, alienate us not from learning. g Hurt us not to ruin. Proud and bold, be valiant and take us to the end of the job with success. Mother arnd father/ Mother and child, doing thus bold and o fine together like Agni, fire and the sun, you will accomplish the task on hand. 69. (Amba Devata, Atreya °Rshi) j Noble woman s of knowledge and brilliance, generous as mother earth, be strong and firm for the sake of peace and a joy. By your own virtue, with food and water, you have realized the power vibrant in pranic energy. Pure and unsullied, rise in this home yajna and help us grow. The food you have prepared for the yajna and the knowledge you have gathered,may it be a gift for all the people.",Drvanna¨ sarpiråsuti¨ pratno hotå vareƒya¨. Dæ`mhasva devi pæthivi svastayaíåsur∂ måyå svadhayå kætåísi. Ju¶¢a≈ devebhyaíidamastu havyamari¶¢å tvamudihi yaj¤eíasmin.,द्र्वन्न¨ सर्पिर्åसुति¨ प्रत्नो होत्å वरेƒय¨. द्æ`म्हस्व देवि प्æथिवि स्वस्तयै᳓åसुर्∂ म्åय्å स्वधय्å क्æत्åइ᳓सि. जु¶¢अ≈ देवेभ्यै᳓इदमस्तु हव्यमरि¶¢å त्वमुदिहि यज्¤एइ᳓अस्मिन्.
569,70,"Agni Devata, Somahuti °Rshi",296,æo~ ¼Â% lÆ£ijk¼lqfr% izÆRuks gksrkÆ ojs¼.;% A lg¼lLiqÉ=kks¿v‰q¼r% AA÷úAA,Drvanna¨ sarpiråsuti¨ pratno hotå vareƒya¨.,"Sahasasputroí adbhuta¨. Noble young man, living on herbs and fruits for food, and the fragrance of distilled ghee from yajna for ‘drink’ (breathing), a yajnic of long standing, choice of the good, son of a bold and courageous man, g wonderful of nature, character and performance, rise in this home things yajna of the family for growth in peace arnd joy. and take o All that",Drvanna¨ sarpiråsuti¨ pratno hotå vareƒya¨.,द्र्वन्न¨ सर्पिर्åसुति¨ प्रत्नो होत्å वरेƒय¨.
570,71,"Agni Devata, Virupa °Rshi",297,ij¼L;kÆ¿vf/¼ laoÆ rks¿o¼jk¡üAA¿vÆH;kr¼j A 74. ;=kkÆgefLÆEÆkÆ rk¡üAA¿v¼o AA÷ûAA,Parasyåíadhi sa≈vatoívarå|ní abhyåtara. Yatråhamasmi tå|ní ava.,"Virgin girl of excellence, m on marriage, leave those you have departed from, and come, join those who are here on this side. Support and defend those wherever I whatever am. If there was anytahing low or mean earlier, give up eats, that, and adopt and uphold the values of our family. that is s Take",Parasyåíadhi sa≈vatoívarå|ní abhyåtara. Yatråhamasmi tå|ní ava.,परस्य्åइ᳓अधि स≈वतोइ᳓वर्å।नि᳓ अभ्य्åतर. यत्र्åहमस्मि त्å।नि᳓ अव.
571,72,"Agni Devata, Varuni °Rshi",297,"iÆjÊeL;k¼% ijkÆorks¼ jksÆfgn¼'o¿bÆgkx¼fg A 75. iqÉjhÆ"";~% iq#fIÆkzÆ;ks¿XusÆ Roa r¼jkÆ e`/¼% AA÷üAA",Paramasyå¨ paråvato rohida‹vaíihågahi. Pur∂¶ya¨ purupriyoígne tva≈ tarå mædha¨.,"Agni, young man of excellence, best of social supporters, a most loved of the people, come here from afar on a chariot of fire for this excellent girl, join her, aend with her overcome the hurdles of your life. as we every",Paramasyå¨ paråvato rohida‹vaíihågahi. Pur∂¶ya¨ purupriyoígne tva≈ tarå mædha¨.,परमस्य्å¨ पर्åवतो रोहिद‹वै᳓इह्åगहि. पुर्∂¶य¨ पुरुप्रियोइ᳓ग्ने त्व≈ तर्å म्æध¨.
572,73,"Agni Devata, Jamadagni °Rshi",297,";n¼XusÆ dkfu¼ nk#¼f.k nÆèefl¼ dkfUÆkÆ fPÆkÆnk rsÆ A partners lo±Æ rn¼Lrq rs ?k`Éra rTtq¼""kLo ;fo""BÔ AA÷ýAA ourselves",Yadagne kåni kåni cid å te dåruƒi dadhmasi. of this Sarva≈ tadastu te ghæta≈ tajju¶asva yavi¶¢hya.,"other wealth Young man/woman, brilliant like fire, whatever things are for you, all those we place on the shelf. Accept and take all that as fire accepts the oblations of ghee. All that is ours is yours. All that is yours is ours too.",Yadagne kåni kåni cid å te dåruƒi dadhmasi. of this Sarva≈ tadastu te ghæta≈ tajju¶asva yavi¶¢hya.,यदग्ने क्åनि क्åनि चिद् å ते द्åरुƒइ दध्मसि. ओफ़् थिस् सर्व≈ तदस्तु ते घ्æत≈ तज्जु¶अस्व यवि¶¢ह्य.
573,74,"Agni Devata, Jamadagni °Rshi",297,";nÙ;q¼iÆftfà¼dkÆ ;n~ oÆezks¿v¼fRÆkÆliZ×fr A rn¼Lrq rTtq¼""kLo lo±Æ rs ?k`Éra ;fo""BÔ AA÷þAA",Yadattyupajihvikå yad vamro atisarpati. Sarva≈ tadastu te ghæta≈ tajju¶asva yavi¶¢hya.,"Young man/woman of excellence, brilliant as fire, whatever the woman/man of controlled taste and tongue eats, and howsoever her/his breath flows in and out, all that is yours, for you. That is for your love and joy. Take all that as fire consumes the oblations.",Yadattyupajihvikå yad vamro atisarpati. Sarva≈ tadastu te ghæta≈ tajju¶asva yavi¶¢hya.,यदत्त्युपजिह्विक्å यद् वम्रो अतिसर्पति. सर्व≈ तदस्तु ते घ्æत≈ तज्जु¶अस्व यवि¶¢ह्य.
574,75,"Agni Devata, Nabhanedishtha °Rshi",297,"vg¼jgÆjiz¼;koÆ a HkjÊUrks¿'ok¼;soÆ fr""B¼rs ?kkÆle¼LeS A k¼.s ro¼ jk;Æ Lik""s kÆ lfEÆkÆ""kk enÆUrk¿s Xu Æs ek rÆ s ifz 's kk fj""kkeAA÷ÿAA",Aharaharaprayåva≈ bharantoí ‹våyeva ti¶¢hate ghåsamasmai. Råyaspo¶eƒa sami¶å madantoí- gne må te prative‹å ri¶åma.,"Agni, learned man of justice and brilliance, just as we bear lovely green grass for a horse in the stables every day, so we bear good and wholesome food and other things to this fair and just house-holder as his partners in good deeds of Dharma. May we, enjoying ourselves with plenty of food and energy, health and wealth with him, never injure the honour and reputation of this noble man out of jealousy. Young man/woman, brilliant like fire, whatever g things are for you, all those we place on the shelf. Accept and take all that as fire accepts the oblationrs of ghee. All that is ours is yours. All that is yours o is ours too.",Aharaharaprayåva≈ bharantoí ‹våyeva ti¶¢hate ghåsamasmai. Råyaspo¶eƒa sami¶å madantoígne må te prative‹å ri¶åma.,अहरहरप्रय्åव≈ भरन्तोइ᳓ ‹व्åयेव ति¶¢हते घ्åसमस्मै. र्åयस्पो¶एƒअ समि¶å मदन्तोइ᳓ग्ने म्å ते प्रतिवे‹å रि¶åम.
575,74,"Agni Devata, Jamadagni °Rshi",298,";nÙ;q¼iÆftfà¼dkÆ ;n~ oÆezks¿v¼fRÆkÆliZ×fr . A rn¼Lrq rTtq¼""kLo j lo±Æ rs ?k`Éra ;fo""BÔ a AA÷þAA",Yadattyupajihvikå yad vamro atisarpati. Sarva≈ tadastu te ghæta≈ tajjmu¶asva yavi¶¢hya.,"Young man/woman of excellence, brilliant as fire, whatever the woman/man of controlled taste and tongue eats, and howsoever hera/his breath flows in and out, all that is yours, for you. That is for your love and joy. Take all that as fire consumes s the oblations.",Yadattyupajihvikå yad vamro atisarpati. Sarva≈ tadastu te ghæta≈ tajjmu¶asva yavi¶¢hya.,यदत्त्युपजिह्विक्å यद् वम्रो अतिसर्पति. सर्व≈ तदस्तु ते घ्æत≈ तज्ज्मु¶अस्व यवि¶¢ह्य.
576,75,"Agni Devata, Nabhanedishtha °Rshi",298,"vg¼jgÆjiz¼;koÆ a HkjÊUrks¿'ok¼;soÆ fr""B¼rs ?kkÆle¼LeS A k¼.s ro¼ jk;Æ Lik""s y kÆ lfEÆkÆ""kk enÆUrk¿s Xu Æs ek rÆ s ifz 's kk fj""kkeAA÷ÿAA ukHkk¼ l¼fe/kÆus¿vÆXukS jkÆ;Liks""kk¼; g¼ok& i`fFÆkÆO;k% c`gÆrs egs A bÆjÊEeÆna c`Égnq¼DFkaÆ ;t¼=kaÆ tsrk¼jeƯXu i`r¼uklq lklÆfge~ AA÷öAA ;k% lsuk¼¿vHÆ khRo¼jhjkO;kÆf/uhÆ#x¼.kk¿mÆr A forests, LrsÆuyk rLo¼QjkÆLrk¡Lrs¼¿vXÆ us¿fi¼n/kE;kÆL;s~ and live ;s ;s pÆ AA÷÷AA court n¦""Vªk¼H;ka eÆfyEyÉ×w tEH;SÆLrLo¼Qjk¡üAA¿mÆr A guq¼H;k¦LrÆus ku~ Hk¼xoÆLrk¡LRoa [kk¼nÆ lq[kk¼fnrku~ AA÷øAA us, reduce","Aharaharaprayåva≈ bharantoí ‹våyeva ti¶¢hate ghåsamasmai. Råyaspo¶eƒa sami¶å madantoí- gnae må te prative‹å ri¶åma. Nåbhå pæthivyå¨ samidhåneía.gnau råyaspo¶åya punishment, bæhate havåmahe. Irammada≈ bæhaduktha≈ jaws yajatra≈ jetåramagni≈a pætanåsu såsahim. of others’ Yår¨ senåí abh∂tvar∂råvyådhin∂rugaƒåíuta. Ye stenå ye ca taskaråstån| steíagneípi dadhåmyåsye. Da|m¶¢råbhyå≈ malimlμu¤jambhyaistaskara|ní uta. Hanubhyå|m stenån bhagavastå|nstva≈ khåda sukhåditån.","Agni, learned man of justice and brilliance, just as wee bear lovely green grass for a horse in the stables every day, so we bear good and wholesome food and things to this fair and just house-holder as his partners in good deeds of Dharma. May we, enjoying ourselves with plenty of food and energy, health and wealth with him, never injure the honour and reputation of this noble man out of jealousy. 76. (Agni Devata, Nabhanedishtha °Rshi) g the night-walkers You eliminate When the fire is lit in the vedi in the heart of the land and the battle ism raging for abundance and 79. prosperity and for high national honour, we call upon agni, a fiery leader with electric action, victorious in battle and of tremendous endurance, himself a man of plenty and prosperity, admirable of character and adorable in performance. (We call upon such a man to lead the nation.) 77. (Agni Devaata, Nabahanedishtha °Rshi) despicable 80. There are the forces up against in arms, large, swift and ready to strike. There are the thieves and the smugglers. All these that are there, I throw into the flames of fire. President of the Council, commander of the army, you do the same. (Agni Devata, Nabhanedishtha °Rshi) hostility, out of Ruler of the land, Chief of law and order, tear the night-walkers and highway men with the fangs of punishment, crush the robbers and smugglers with the jaws of justice. Seize and hold the thieves and grabbers of others’ rights and property with the chains of law. You eliminate them all.","Aharaharaprayåva≈ bharantoí ‹våyeva ti¶¢hate ghåsamasmai. Råyaspo¶eƒa sami¶å madantoígnae må te prative‹å ri¶åma. Nåbhå pæthivyå¨ samidhåneía.gnau råyaspo¶åya punishment, bæhate havåmahe. Irammada≈ bæhaduktha≈ jaws yajatra≈ jetåramagni≈a pætanåsu såsahim. of others’ Yår¨ senåí abh∂tvar∂råvyådhin∂rugaƒåíuta. Ye stenå ye ca taskaråstån| steíagneípi dadhåmyåsye. Da|m¶¢råbhyå≈ malimlμu¤jambhyaistaskara|ní uta. Hanubhyå|m stenån bhagavastå|nstva≈ khåda sukhåditån.","अहरहरप्रय्åव≈ भरन्तोइ᳓ ‹व्åयेव ति¶¢हते घ्åसमस्मै. र्åयस्पो¶एƒअ समि¶å मदन्तोइ᳓ग्नए म्å ते प्रतिवे‹å रि¶åम. न्åभ्å प्æथिव्य्å¨ समिध्åनेइ᳓अ.ग्नौ र्åयस्पो¶åय पुनिस्ह्मेन्त्, ब्æहते हव्åमहे. इरम्मद≈ ब्æहदुक्थ≈ जwस् यजत्र≈ जेत्åरमग्नि≈अ प्æतन्åसु स्åसहिम्. ओफ़् ओथेर्स्’ य्åर्¨ सेन्åइ᳓ अभ्∂त्वर्∂र्åव्य्åधिन्∂रुगƒåइ᳓उत. ये स्तेन्å ये च तस्कर्åस्त्åन्। स्तेइ᳓अग्नेइ᳓पि दध्åम्य्åस्ये. द।म्¶¢र्åभ्य्å≈ मलिम्ल्μउ¤जम्भ्यैस्तस्कर।नि᳓ उत. हनुभ्य्å।म् स्तेन्åन् भगवस्त्å।न्स्त्व≈ ख्åद सुख्åदित्åन्."
577,79,"Senapati Devata, Nabhanedishtha °Rshi",299,";s tus¼""kq eÆfyEy¼o LrsÆuklÆLrLo¼QjkÆ ous¼ A ;s d{ks¼""o?kkÆ;oÆLrk¡Lrs¼ n/kfEÆkÆ tEHk¼;ks% AA÷ùAA",Ye jane¶u malimlava stenåsastaskarå vane. Ye kak¶e¶vaghåyavastå|nste dadhåmi jambhayo¨.,"Chief of law and order, those who commit despicable acts in the public, rob and smuggle in the forests, and commit crimes in high and hiding places and live a life of sin and crime, all these I put into the court of your justice.",Ye jane¶u malimlava stenåsastaskarå vane. Ye kak¶e¶vaghåyavastå|nste dadhåmi jambhayo¨.,ये जने¶उ मलिम्लव स्तेन्åसस्तस्कर्å वने. ये कक्¶ए¶वघ्åयवस्त्å।न्स्ते दध्åमि जम्भयो¨.
578,80,"Adhyapaka-Upadeshika Devata, Nabhanedishtha R° shi",299,";ks¿vÆLeH;¼ejkrhÆ;k|'p¼ uksÆ }s""k¼rsÆ tu¼% A fuUnkÆ|ks¿vÆLeku~ f/Ilk¼PpÆ loÆ ± ra Hk¼LeÆlk o¼Qq # AAøúAA",Yoíasmabhyamaråt∂yådya‹ca no dve¶ate jana¨. Nindådyoí asmån dhipsåcca sarva≈ ta≈ bhasmaså kuru. Da|m¶¢råbhyå≈ malimlμu¤jambhyaistaskara|ní g uta. Hanubhyå|m stenån bhagavastå|nstva≈ khåda sukhåditån. r,"Ruler of the land, if a person maligns us out of hostility, or hates us out of jealousy, or speaks ill of us out of contempt, or deceives us to injure and destroy us, reduce all that hate, anger and negativity to ashes. Ruler of the land, Chief of law aond order, tear the night-walkers and highway men with the fangs of punishment, crush the robbers and smu gglers with the jaws of justice. Seize and hold the thieves and grabbers of others’ rights and property wi a th the chains of law. You eliminate them all.",Yoíasmabhyamaråt∂yådya‹ca no dve¶ate jana¨. Nindådyoí asmån dhipsåcca sarva≈ ta≈ bhasmaså kuru. Da|m¶¢råbhyå≈ malimlμu¤jambhyaistaskara|ní g uta. Hanubhyå|m stenån bhagavastå|nstva≈ khåda sukhåditån. r,योइ᳓अस्मभ्यमर्åत्∂य्åद्य‹च नो द्वे¶अते जन¨. निन्द्åद्योइ᳓ अस्म्åन् धिप्स्åच्च सर्व≈ त≈ भस्मस्å कुरु. द।म्¶¢र्åभ्य्å≈ मलिम्ल्μउ¤जम्भ्यैस्तस्कर।नि᳓ ग् उत. हनुभ्य्å।म् स्तेन्åन् भगवस्त्å।न्स्त्व≈ ख्åद सुख्åदित्åन्. र्
579,79,"Senapati Devata, Nabhamnedishtha °Rshi",300,";s tus¼""kq eÆfyEy¼o LrsÆuklÆLrLo¼QjkÆ ous¼ A ;s d{ks¼""o?kkÆ;oÆLrk¡Lrs¼ n/kfEÆkÆ tEHk¼;ks% AA÷ùAA",Ye jane¶u malimlava stenåsastaskarå vane. Ye kak¶e¶vaghåyavastå|nste dadhåmi jambhayo¨.,"Chief of law and order, those who commit despicable acts ian the public, rob and smuggle in the forests, and commit crimes in high and hiding places and live a life y of sin and crime, all these I put into the court of your justice.",Ye jane¶u malimlava stenåsastaskarå vane. Ye kak¶e¶vaghåyavastå|nste dadhåmi jambhayo¨.,ये जने¶उ मलिम्लव स्तेन्åसस्तस्कर्å वने. ये कक्¶ए¶वघ्åयवस्त्å।न्स्ते दध्åमि जम्भयो¨.
580,80,"Adhyapaka-Upadeshika Devata, Nabhanedishtha R° shi",300,";kas¿vÆLeH;¼ejkrhÆ;k|'p¼ uksÆ }s""k¼rsÆ tu¼% A fuUnkÆ|ks¿vÆLeku~ f/Ilk¼PpÆ loÆ ± ra Hk¼LeÆlk o¼Qq # AAøúAA",Yoíasmabhyamaråt∂yådya‹ca no dve¶ate jana¨. Nindådyoí asmån dhipsåcca sarva≈ ta≈ bhasmaså kuru.,"Ruler of the land, if a person maligns us out of hostility, or hates us out of jealousy, or speaks ill of us out of contempt, or deceives us to injure and destroy us, reduce all that hate, anger and negativity to ashes.",Yoíasmabhyamaråt∂yådya‹ca no dve¶ate jana¨. Nindådyoí asmån dhipsåcca sarva≈ ta≈ bhasmaså kuru.,योइ᳓अस्मभ्यमर्åत्∂य्åद्य‹च नो द्वे¶अते जन¨. निन्द्åद्योइ᳓ अस्म्åन् धिप्स्åच्च सर्व≈ त≈ भस्मस्å कुरु.
581,81,"Purohita & Yajamana Devata, Nabhanedishtha g °Rshi",301,"l§f'k¼ra l§f'k¼ra cy¼e~ esÆ czãÆ ohÆ;±¨ A l§f'k¼ra {k=Æ ka ftÆ"".kq ;L;kÆgefLe¼ iÉqjksfg¼r%AAøûAA",Sa|m‹ita≈ me brahma sa|m‹ita≈ v∂rya≈ balam. Sa|m‹ita≈ k¶atra≈ ji¶ƒu yasyåhamasmi puro- pleasing,"nourishing, hita¨. advance thae energy I am the high-priest of yajamana, foremost in his creative and constructive projects. May the yajamana’s knowledge of the Veda and mine be commendable. May his strength and prowess and mine be admirable. May his power and dominion and mine be great and praise-worthy.",Sa|m‹ita≈ me brahma sa|m‹ita≈ v∂rya≈ balam. Sa|m‹ita≈ k¶atra≈ ji¶ƒu yasyåhamasmi puropleasing,स।म्‹इत≈ मे ब्रह्म स।म्‹इत≈ व्∂र्य≈ बलम्. स।म्‹इत≈ क्¶अत्र≈ जि¶ƒउ यस्य्åहमस्मि पुरोप्लेअसिन्ग्
582,82,"Sabhapati & Yajamana Devata, Nabhanedishtha °Rshi",301,"mns¼""kka ckÆgw¿vs¼frjÊeq}pksZÆ¿vFkksÆ cy¼e~ A czã¼.kkÆfe=kkÆuq¼;kfEÆkÆ f{ÆkÆ.kksfEÆkÆ Lok¡üAA¿vÆge~ AAøüAA",Ude¶å≈ båhμuí atiramudvarcoí atho balam. K¶iƒomi y brahmaƒåímitrånunnayåmi svå|ní,"aham. I ram the high-priest of the yajamana. With my knowledge and science of the Veda, I overcome the strength of arms, power and valour, honour and lustre of the others, i.e., thieves, robbers and cut-throats, etc., reduce their strength to nullity, and raise our honour and lustre high.",Ude¶å≈ båhμuí atiramudvarcoí atho balam. K¶iƒomi y brahmaƒåímitrånunnayåmi svå|ní,उदे¶å≈ ब्åह्μउइ᳓ अतिरमुद्वर्चोइ᳓ अथो बलम्. क्¶इƒओमि य् ब्रह्मƒåइ᳓मित्र्åनुन्नय्åमि स्व्å।नि᳓
583,83,"Yajamana & Purohita Devata, Nabhanedishtha °Rshi",301,"uks nsáuehÆoL;¼ 'kqÉf""e.k¼% A iziz¼ nkÆrkj¯ rkfj""kÆ¿mQt±× uks /sfg f}ÉinsÆ prq¼""ins AAøýAA bfr ,dkn'kks¿è;k;% AA bfr ,dkn'mkks¿è;k;% AA",Annapateínnasya no dehyanam∂vasya ‹u¶miƒa¨. Pra pra dåtåra≈ tåri¶aí uμ rja≈ no dhehi dvipade catu¶pade. Annapateínnasya no dehyanam∂vasya ‹u¶miƒa¨. g Pra pra dåtåra≈ tåri¶aí uμ rja≈ no dhehi dvipade catu¶pade. r,"Lord of food and energy, bless us with food, nourishing, invigorating, free from pollution and pleasing to taste. Bless the giver, the yajamana, to advance and attain fulfilment and prosperity. Give us energy both for humans and the animals. ous Lord of food and energy, bless with food, nourishing, invigorating, free from pollution and pleasing to taste. Bless the giver, th.e yajamana, to advance and attain fulfilment and prosperity. Give us energy both for humans and the aanimals. g the heavens. invigorate",Annapateínnasya no dehyanam∂vasya ‹u¶miƒa¨. Pra pra dåtåra≈ tåri¶aí uμ rja≈ no dhehi dvipade catu¶pade. Annapateínnasya no dehyanam∂vasya ‹u¶miƒa¨. g Pra pra dåtåra≈ tåri¶aí uμ rja≈ no dhehi dvipade catu¶pade. r,अन्नपतेइ᳓न्नस्य नो देह्यनम्∂वस्य ‹उ¶मिƒअ¨. प्र प्र द्åत्åर≈ त्åरि¶ऐ᳓ उμ र्ज≈ नो धेहि द्विपदे चतु¶पदे. अन्नपतेइ᳓न्नस्य नो देह्यनम्∂वस्य ‹उ¶मिƒअ¨. ग् प्र प्र द्åत्åर≈ त्åरि¶ऐ᳓ उμ र्ज≈ नो धेहि द्विपदे चतु¶पदे. र्
584,1,"Agni Devata, Vatsapri °Rshi",303,"n`É'kkÆuk s #ÆDe¿mÆO;k Z O;¼|knS ~ nÉeq Z""kZÆek;%q¼ fJÆ;s #¼pkÆu%A vÆfXujÊe`rks¼¿vHkoÆ};k¼fs HÆkÆ;Zns¼uaÆ |kSjt¼u;RlÉjq srk¼% AAûAA",Dæ‹åno rukmaíurvyå vyadyaud durmar¶amåyu¨ ‹riye rucåna¨. Agniramætoíabhavadvayo- bhiryadena≈ dyaumrajanayatsuretå¨.,"Agni, Lord of Light, Light Itself, the Sun, explodes into light and illuminates the earth and reveals all, watches all the objects on thae earth. The self-luminous lord, and illuminates Himself the immortal seed of life, for His own glory It creates and joy of the creatures, s creates forms of indestructible and the life with foods as means and support of life. And He it is who creates the man of knowledge and vision (to 4. show the divine path of life to others).",Dæ‹åno rukmaíurvyå vyadyaud durmar¶amåyu¨ ‹riye rucåna¨. Agniramætoíabhavadvayobhiryadena≈ dyaumrajanayatsuretå¨.,द्æ‹åनो रुक्मै᳓उर्व्य्å व्यद्यौद् दुर्मर्¶अम्åयु¨ ‹रिये रुच्åन¨. अग्निरम्æतोइ᳓अभवद्वयोभिर्यदेन≈ द्यौम्रजनयत्सुरेत्å¨.
585,2,"Agniy Devata, Kutsa °Rshi",303,"uDrk""sÆ kklkÆ le¼ulkÆ fo:¼ is /kiÆ ;s¼rsÆ f'k'kÉeq os ¼Q§ lehÆph A |kokÆ{kkek¼ #ÆDeks¿vÆUr£oHkk¼fr nsÆok¿vƯXu /k¼j;u~ a æfo.kksÆnk% AAüAA",Natko¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí antarvibhåti devå íagnim| dhårayan draviƒodå¨.,"The night and the dawn, one dark, the other luminous, both different in form but of equal mind, together nurse one child, the sun, like two mothers. The knowledge, self-luminous agni, light and life of the universe — of wings which the sun is a child — pervades both the earth and knowledge, the heavens. All the powers of nature which sustain and invigorate life hold on to agni, the central life and spirit.",Natko¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí antarvibhåti devå íagnim| dhårayan draviƒodå¨.,नत्को¶åस्å समनस्å विर्μउपे ध्åपयेते ‹इ‹उमेक।म् सम्∂च्∂. द्य्åव्åक्¶åम्å रुक्मोइ᳓ अन्तर्विभ्åति देव्å इ᳓अग्निम्। ध्åरयन् द्रविƒओद्å¨.
586,3,"Savita Devata, Shyavashva °Rshi",303,"fo'ok¼ izfr¼eq×prs izklk¼ohn~ :Æikf.ÆkÆ dÆfo% HkÆæa f}ÉinsÆ prq¼""insA fo uko¼Qe[;RlfOÆkÆrk ojÊ.s ;ks¿uq¼ izÆ;k.k¼eÉ""q klksÆ fojk¼tfr AAýAA",Vi‹vå rμupåƒi pratimu¤cate kavi¨ pråsåv∂d bhadra≈ dvipade catu¶pade. Vi nåkamakhyat savitå vareƒyoínu prayåƒamu¶aso viråjati.,"Savita, lord of light and life, the sun, choice of all, watches all and inspires all. It lights up the dawn and illuminates and reveals all the forms of existence. It creates the means of life and support for the humans and the animals, and lights up the heavens above.",Vi‹vå rμupåƒi pratimu¤cate kavi¨ pråsåv∂d bhadra≈ dvipade catu¶pade. Vi nåkamakhyat savitå vareƒyoínu prayåƒamu¶aso viråjati.,वि‹व्å र्μउप्åƒइ प्रतिमु¤चते कवि¨ प्र्åस्åव्∂द् भद्र≈ द्विपदे चतु¶पदे. वि न्åकमख्यत् सवित्å वरेƒयोइ᳓नु प्रय्åƒअमु¶असो विर्åजति.
587,4,"Garutman Devata, Shyavashva °Rshi",303,"lqÉiÆ.kksZ~¿fl xÆ#Re¡k¼fLÆ=ÆkÆo`ÙksÆ f'kjk¼ s xk;Æ=ka p{kq¼c`ZgæFkUrÆjs Lrkse¼¿vkÆRek NUnkƦL;kXk¼fUÆkÆ ;tw¼¦f""ÆkÆ uke¼ iÆ{kkS A A lke¼ rs rÆuwokZ ¼ensÆO;a ;¼Kk;ÆfK;aÆ iqPNÆ a f/"".;k¼% 'kÆiQk% A lqÉiÆ.kksZ~¿fl xÆ#RekÆfUno¯ xPNÆ Lo~% ir AAþAA",Suparƒoísi garutmå|nstrivætte ‹iro gåyatra≈ cak¶urbæhadrathantare pak¶au. Stomaí åtma chandå|msyaΔgåni yajμu|m¶i nåma. Såma te tanμurvåmadevya≈ yaj¤åyaj¤iya≈ puccha≈ dhi¶ƒyå¨ ‹aphå¨. Suparƒoísi garutmån diva≈,"gaccha sva¨ pata. Man of knowledge and of the power of knowledge, you are like a celestial bird with beautiful wings and a high-flying soul: threefold virtue of knowledge, action and divine worship is your head and the heavens. All the powers of nature which sustain g and invigorate life hold on to agni, the central life and spirit.",Suparƒoísi garutmå|nstrivætte ‹iro gåyatra≈ cak¶urbæhadrathantare pak¶au. Stomaí åtma chandå|msyaΔgåni yajμu|m¶i nåma. Såma te tanμurvåmadevya≈ yaj¤åyaj¤iya≈ puccha≈ dhi¶ƒyå¨ ‹aphå¨. Suparƒoísi garutmån diva≈,सुपर्ƒओइ᳓सि गरुत्म्å।न्स्त्रिव्æत्ते ‹इरो ग्åयत्र≈ चक्¶उर्ब्æहद्रथन्तरे पक्¶औ. स्तोमै᳓ åत्म छन्द्å।म्स्यΔग्åनि यज्μउ।म्¶इ न्åम. स्åम ते तन्μउर्व्åमदेव्य≈ यज्¤åयज्¤इय≈ पुच्छ≈ धि¶ƒय्å¨ ‹अफ्å¨. सुपर्ƒओइ᳓सि गरुत्म्åन् दिव≈
588,3,"Savita Devata, Shyavashva °Rshi",304,"fo'ok¼ izfr¼eq×prs izklk¼ohn~ :Æikf.ÆkÆ dÆfo% HkÆæa f}ÉinsÆ prq¼""insA fo uko¼Qe[;RlfOÆkÆrk ojÊ.s ;ks¿uq¼ izÆ;k.k¼eÉ""q klksÆ fojk¼tfr AAýAA",Vi‹vå rμupåƒi pratimu¤cate kavi¨ pråsåv∂d bhadra≈ dvipade catu¶pade. Vi nåkamakhyat savitå vareƒyoínu pramyåƒamu¶aso viråjati.,"Savita, lord of light and life, the sun, choice of all, watches all and inspires all. It lights up the dawn and illuminates and reveaals all the forms of existence. It creates the means of life and support for the humans and the animals, and s lights up the heavens above.",Vi‹vå rμupåƒi pratimu¤cate kavi¨ pråsåv∂d bhadra≈ dvipade catu¶pade. Vi nåkamakhyat savitå vareƒyoínu pramyåƒamu¶aso viråjati.,वि‹व्å र्μउप्åƒइ प्रतिमु¤चते कवि¨ प्र्åस्åव्∂द् भद्र≈ द्विपदे चतु¶पदे. वि न्åकमख्यत् सवित्å वरेƒयोइ᳓नु प्रम्य्åƒअमु¶असो विर्åजति.
589,4,"Garutman Devata, Shyavashva °Rshi",304,"lqÉiÆ.kksZ~¿fl xÆ#Re¡k¼fLÆ=ÆkÆo`ÙksÆ f'kjk¼ s xk;Æ=ka p{kq¼c`ZgæFkUrÆjs Lrkse¼¿vkÆRek NUnkƦL;kXk¼fUÆkÆ ;tw¼¦f""ÆkÆ uke¼ iÆ{kkS A y A lke¼ rs rÆuwokZ ¼ensÆO;a ;¼Kk;ÆfK;aÆ iqPNÆ a f/"".;k¼% 'kÆiQk% A lqÉiÆ.kksZ~¿rfl xÆ#RekÆfUno¯ xPNÆ Lo~% ir AAþAA fo"".kkÆ%s Øek¼¿s fl liRugÆ k xk¼;Æ=k a NUnÆ¿vkjks¼g if` FkÆ oÆ heuqÉ of light fooz¼QeLoÆ fo"".kkÆ%s Øeks¼¿L;fHkekfRÆkÆgk =kS""Vq¼HkaÆ NUnÆ¿& reach vkjks¼gkÆUrfj¼{kÆeuqÉ fooz¼QeLoÆ fo"".kksÆ% Øek¼¿s L;jkrh;Ærks energy, gÆUrk tkx¼raÆ NUnÆ¿vkjks¼gÆ fnoÆeuqÉ fooz¼QeLoÆ fo"".kksÆ% the inner Øeks¼¿fl gÆUrkuq¼""VqHkaÆ NUnÆ¿vkjks¼gÆ with y 'k=kw;Ærks fn'kks¿uqÉ fooz¼QeLo AAÿAA",Su a parƒoísi garutmå|nstrivætte ‹iro gåyatra≈ cak¶urbæhadrathantare pak¶au. Stomaí åtma echandå|msyaΔgåni yajμu|m¶i nåma. Såma te tanμurvåmadevya≈ yaj¤åyaj¤iya≈ puccha≈ dhi¶ƒyå¨ ‹aphå¨. Suparƒoísi garutmån diva≈ Vi¶rƒo¨ kramoísi sapatnahå gåyatra≈ chandaíå natural roha pæthiv∂manu vikramasva vi¶ƒo¨ kramoí syabhimåtihå trai¶¢ubha≈ chanda íårohå- ntarik¶amanu vikramasva vi¶ƒo¨ kramoísya- råt∂yato hantå jågata≈ chanda íåroha divamanu vikramasva vi¶ƒo¨ kramoísi ‹atrμuyato wind chandaíåroha di‹oínu create,"gaccha sva¨ pata. Man of knowledge and of the power of knowledge, you are like a celestial bird with beautiful wings and a high-flying soul: threefold virtue of knowledge, action and divine worship is your head and brain by which you ward off the miseries of g others. The over knowledge of gayatri verses is your eye and vision. resources, Brihad-rathantara sama verses are liker your wings, land. something like a chariot by which you o can cross the rivers of misery. Rigveda is your soul. The chhanda omnipresent verses of the Veda are like the limbs of your body. The forces verses of Yajurveda are like your . name and identity. for knowledge Samaveda is like your body. The do’s j and dont’s of the a mind Vamadevya Samans are like your back bone. The roll knowledge, of your voice is like your claws. You are like the divine resources eagle, Garuda, majestic amnd magnanimous. You are the sun, master of grandeur. Rise to the heavens. Find the bliss of heaven. friend eliminate 5. (Vishnu Devata, Shyavashva °Rshi) external of eternal a enemies all the e of anushtubh vikramasva. man of expansive knowledge, you are an instrument of Vishnu, omnipresent lord of the world, born to eliminate the jealous rivals. Study the gayatri verses, use the power revealed in there, go and expand over the earth, cooperate with the earth, work on its resources, and develop the wealth and prosperity of the land. Noble scientist, you are a co-worker with omnipresent nature, born to defeat the proud and jealous forces inimical to growth. Study the trishtubh verses for knowledge and power for threefold comfort of body, mind and soul and, flying on the wings of that knowledge, cover the skies to explore and exploit the resources of the sky. Tempestuous scientist and astronaut, you are a friend of agni, universal electric energy, born to eliminate the failures and adversities of the internal and external life. Study the jagati verses for the knowledge of light and space and, on the wings of that knowledge, reach the heavens. Cooperate with space and light energy, cooperate with universal energy and conquer the inner darkness with the light, and external failures with knowledge. Steady man of technology, you are an instrument of eternal energy meant to serve as well as exploit the natural resources of the environment and eliminate the enemies who stem your growth. Go forward in and over all the directions on the earth and around on the wings of anushtubh verses, work with and on the currents of wind and energy and dominate over the directions to create one world on the earth in a healthy environment.",Su a parƒoísi garutmå|nstrivætte ‹iro gåyatra≈ cak¶urbæhadrathantare pak¶au. Stomaí åtma echandå|msyaΔgåni yajμu|m¶i nåma. Såma te tanμurvåmadevya≈ yaj¤åyaj¤iya≈ puccha≈ dhi¶ƒyå¨ ‹aphå¨. Suparƒoísi garutmån diva≈ Vi¶rƒo¨ kramoísi sapatnahå gåyatra≈ chandaíå natural roha pæthiv∂manu vikramasva vi¶ƒo¨ kramoí syabhimåtihå trai¶¢ubha≈ chanda íårohåntarik¶amanu vikramasva vi¶ƒo¨ kramoísyaråt∂yato hantå jågata≈ chanda íåroha divamanu vikramasva vi¶ƒo¨ kramoísi ‹atrμuyato wind chandaíåroha di‹oínu create,सु अ पर्ƒओइ᳓सि गरुत्म्å।न्स्त्रिव्æत्ते ‹इरो ग्åयत्र≈ चक्¶उर्ब्æहद्रथन्तरे पक्¶औ. स्तोमै᳓ åत्म एछन्द्å।म्स्यΔग्åनि यज्μउ।म्¶इ न्åम. स्åम ते तन्μउर्व्åमदेव्य≈ यज्¤åयज्¤इय≈ पुच्छ≈ धि¶ƒय्å¨ ‹अफ्å¨. सुपर्ƒओइ᳓सि गरुत्म्åन् दिव≈ वि¶र्ƒओ¨ क्रमोइ᳓सि सपत्नह्å ग्åयत्र≈ छन्दै᳓å नतुरल् रोह प्æथिव्∂मनु विक्रमस्व वि¶ƒओ¨ क्रमोइ᳓ स्यभिम्åतिह्å त्रै¶¢उभ≈ छन्द इ᳓åरोह्åन्तरिक्¶अमनु विक्रमस्व वि¶ƒओ¨ क्रमोइ᳓स्यर्åत्∂यतो हन्त्å ज्åगत≈ छन्द इ᳓åरोह दिवमनु विक्रमस्व वि¶ƒओ¨ क्रमोइ᳓सि ‹अत्र्μउयतो wइन्द् छन्दै᳓åरोह दि‹ओइ᳓नु च्रेअते
590,6,"Agni Devata, Vatsapree °Rshi",305,voQ¼zUnnfÆ Xu LruÆ ;¼fÂo Æ |k%S {kkekÆ jfs jg¼ n ~ oh#Æ /%¼ le×Æ tu~A lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAöAA,,"over the earth, cooperate with the earth, work g on its resources, and develop the wealth and prosperity of the land. r co-oworker Noble scientist, you are a with omnipresent nature, born to defeat the proud and jealous forces inimical to growth. Study the t.rishtubh verses for knowledge and power for threefold comfort of body, mind and soul and, flying ona the wings of that knowledge, cover the skies to explore and exploit the resources of the sky. Tempestuous scientist and astronaut, you are a friend of agni, universal electric energy, born to eliminate the failures and adversities of the internal and external life. Study the jagati verses for the knowledge of light and space and, on the wings of that knowledge, reach the heavens. Cooperate with space and light energy, cooperate with universal energy and conquer the inner darkness with the light, and external failures with knowledge. Steady man of technology, you are an instrument of eternal energy meant to serve as well as exploit the natural resources of the environment and eliminate the enemies a who stem your growth. Go forward in and over all the directions on the earth and around on the wings of aenushtubh verses, work with and on the currents of wind and energy and dominate over the directions to create one world on the earth in a healthy environment.",,
591,6,"Agni Devata, Vatsapree °Rshi",306,"voQ¼zUnnfÆ Xu LruÆ ;¼fÂo Æ |k%S {kkekÆ jfs jg¼ n ~ oh#Æ /%¼ le×Æ tu~A lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAöAA vXu¼¿s H;ko£ÙkUuÆfHk ekÆ fuo¼ÙkZÆLok;q¼""kkÆ opZ×lk izÆt;kÆ 9. /us¼u A lÆU;k esÆ/;k¼ jÊÕ;k iks""ks¼.k AA÷AA",Akrandadagni stanayanniva dyau¨ g k¶åmå 8. rerihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunår bhåtyanta¨. Agneíbhyåvarttinnabhi må nivarttasvåyu¶å varrcaså prajayå dhanena. Sanyå medhayå rayyå po¶eƒa.,"soky Agni roars like thunder in the and proclaims itself. Colourfully vitalizing the trees it caresses and blesses the earth with beauty and fru.it. Properly lighted, it shines bright and immediately makes itself known. Between the earth and the heaavens it blazes with its own splendour like the sun. of natural (Just as agni is ramdiant and benevolent with its hundred own majesty, so should the ruler/President of the blessings republic be brilliant with his own qualities of nature, character and actions and bless the people with his grace us. With a recreate and benevolence. Only a person of benevolence and lost in brilliance deserves to be the ruler.) s Rebuild 7. (Agni Devata, Vatsapree °Rshi) we might Agni, brilliant and blazing presence abiding beefore us, generous man of knowledge, come blessing of knowledge us with health and longevity, lustre of life, children and the gifts family, wealth and prosperity, acquisition and from fulfilment, discriminative intelligence, beauty and to do dignity of life, and all-round growth and progress. 10.",Akrandadagni stanayanniva dyau¨ g k¶åmå 8. rerihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunår bhåtyanta¨. Agneíbhyåvarttinnabhi må nivarttasvåyu¶å varrcaså prajayå dhanena. Sanyå medhayå rayyå po¶eƒa.,अक्रन्ददग्नि स्तनयन्निव द्यौ¨ ग् क्¶åम्å ८. रेरिहद् व्∂रुध¨ सम¤जन्. सद्यो जज्¤åनो वि ह्∂मिद्धोइ᳓ अख्यद्å रोदस्∂ भ्åनुन्åर् भ्åत्यन्त¨. अग्नेइ᳓भ्य्åवर्त्तिन्नभि म्å निवर्त्तस्व्åयु¶å वर्र्चस्å प्रजय्å धनेन. सन्य्å मेधय्å रय्य्å पो¶एƒअ.
592,8,"Agni Devata, Vatsapree °Rshi",307,"vXus¼¿vfXj% r¼ lURokÆo`r¼% r¿mikÆo`r¼%A 'kÆra s lÆgϯ v/kÆ iks""k¼L;Æ iks""ks¼.kÆ iqu¼uksZ uÆ""Veko`¼QfèÆkÆ iqu¼uksZ jÊf;ek& o`¼Qf/ AAøAA",AgneíaΔgira¨ ‹ata≈ te santvåvæta¨ sahasra≈ taí upåvæta¨. Adhå po¶asya po¶eƒa punarno na¶¢amåkædhi punarno rayimå kædhi.,"Agni, lord of light, knowledge and power/Man of natural and material science, come and visit us a hundred times with your acts and gifts. And may the blessings of your visits and gifts be a thousandfold for us. With the strength and support of your promoters, recreate and supplement for us whatever we might have lost in knowledge or natural and material wealth. Rebuild and regain for us whatever honour and prestige we might have lost or compromised.",AgneíaΔgira¨ ‹ata≈ te santvåvæta¨ sahasra≈ taí upåvæta¨. Adhå po¶asya po¶eƒa punarno na¶¢amåkædhi punarno rayimå kædhi.,अग्नेइ᳓अΔगिर¨ ‹अत≈ ते सन्त्व्åव्æत¨ सहस्र≈ तै᳓ उप्åव्æत¨. अध्å पो¶अस्य पो¶एƒअ पुनर्नो न¶¢अम्åक्æधि पुनर्नो रयिम्å क्æधि.
593,9,"Agni Devata, Vatsapree °Rshi",307,"iqu¼:ÆtkZ fuo¼ÙkZLoÆ iqu¼jXu¿bÆ""kk;¼""q kk A iqu¼uZ% ikÆá§g¼l%",Punarμurjå nivarttasva punaragnaí i¶åyu¶å. Punarna¨ påhya|mhasa¨.,"AAùAA Agni, brilliant power of light and knowledge/Man of knowledge and science, come, return your visits with the gifts of food and energy, health and age. Save us from sin and evil deeds again and again, and inspire us to do great things.",Punarμurjå nivarttasva punaragnaí i¶åyu¶å. Punarna¨ påhya|mhasa¨.,पुनर्μउर्ज्å निवर्त्तस्व पुनरग्नै᳓ इ¶åयु¶å. पुनर्न¨ प्åह्य।म्हस¨.
594,10,"Agni Devata, Vatsapree °Rshi",307,"lÆg jÊÕ;k fuo¼ÙkZÆLokXusÆ fiUo¼LoÆ /kj¼;k A fOÆkÆ'oILU;k¼ fOÆkÆ'orÆLifj¼ AAûúAA vXus¼¿vfXj% r¼ lURokÆo`r¼% r¿mikÆo`r¼%A 'kÆra s lÆgϯ v/kÆ iks""k¼L;Æ iks""ks¼.kÆ iqu¼uksZ uÆ""Veko`¼QfèÆkÆ iqu¼uksZ jÊf;ek& o`¼Qf/ AAøAA",AgneíaΔgira¨ ‹ata≈ te santvåvæta¨ sahasra≈ taí upåvæta¨. Adhå po¶asya po¶eƒa punarno na¶¢amåkædhi punarno rayimå j kædhi.,"8. (Agni Devata, Vatsapree °Rshi) g Agni, lord of light, knowledge and power/Man of natural and material science, come and visit us a hundred times with your acts and gifts. And may the blessings of your visits and gifts be a thousandfold for us. With the strength and support of your promoters, recreate and supplementa for us whatever we might have lost in knowledge or natural and material wealth. Rebuild and regain fosr us whatever honour and prestige we might have lost or compromised.",AgneíaΔgira¨ ‹ata≈ te santvåvæta¨ sahasra≈ taí upåvæta¨. Adhå po¶asya po¶eƒa punarno na¶¢amåkædhi punarno rayimå j kædhi.,अग्नेइ᳓अΔगिर¨ ‹अत≈ ते सन्त्व्åव्æत¨ सहस्र≈ तै᳓ उप्åव्æत¨. अध्å पो¶अस्य पो¶एƒअ पुनर्नो न¶¢अम्åक्æधि पुनर्नो रयिम्å ज् क्æधि.
595,9,"Agni Devata, Vatsapree °Rshi",308,"iqu¼:ÆtkZ fuo¼ÙkZLoÆ iqu¼jXu¿bÆ""kk;¼""q kk A iqu¼uZ% ikÆá§g¼l% lÆg jÊÕ;k fuo¼ÙkZÆLokXusÆ fiUo¼LoÆ /kj¼;k A fOÆkÆ'oILU;k¼ fOÆkÆ'orÆLifj¼ AAûúAA","Punarμurjå nivarttasva punaragnaí i¶åyu¶å. Puanarna¨ påhya|mhasa¨. Saha rayyå nivarttasvågne pinvasva g dhåryå. and, dedicated Vi‹vapsnyå vi‹vataspari. we shall","AAùAA Agni, brilliant power of light and knowledge/Man of kenowledge and science, come, return your visits with the gifts of food and energy, health and age. Save us from sin and evil deeds again and again, and inspire us to do great things. (Agni Devata, Vatsapree °Rshi) r integrity. Agni, brilliant power/Enlightened sages, come with all the wealth, come with gifts oof that language 13. and that intelligence which holds for us all the means and materials of comfort and prosperity. Come, and help us grow in all directions of life.","Punarμurjå nivarttasva punaragnaí i¶åyu¶å. Puanarna¨ påhya|mhasa¨. Saha rayyå nivarttasvågne pinvasva g dhåryå. and, dedicated Vi‹vapsnyå vi‹vataspari. we shall","पुनर्μउर्ज्å निवर्त्तस्व पुनरग्नै᳓ इ¶åयु¶å. पुअनर्न¨ प्åह्य।म्हस¨. सह रय्य्å निवर्त्तस्व्åग्ने पिन्वस्व ग् ध्åर्य्å. अन्द्, देदिचतेद् वि‹वप्स्न्य्å वि‹वतस्परि. wए स्हल्ल्"
596,11,"Agni Devata, Dhruva °Rshi",309,"Rok¼gk""kZeÆUrj¼Hkw/zqZÉofLÆRÆkÆ""Bkfo¼pkpfy% fo'k¼LRok Æ loZk¼ ok×NUrqÉ ek RoækÆ""Vªef/¼Hkz'kr~ AAûûAA",Å tvåhår¶amantarabhμurdhruvasti¶¢håvicåcali¨. over Vi‹astvå sarvåa vå¤chantu må tvadr嶢ram- and rises adhibhra‹at.,"vk A wonderful Agni/Rulesr of the land, we accept you and its personality, conduct you to the council as the ruler. Grace the seat dispels its light. of your office,a be firm and stay inviolable. All the people brilliant accept and honour you. Let the land and the nation, of his under your y control, never fail and fall to ruin. the people.)",Å tvåhår¶amantarabhμurdhruvasti¶¢håvicåcali¨. over Vi‹astvå sarvåa vå¤chantu må tvadr嶢ramand rises adhibhra‹at.,Å त्व्åह्åर्¶अमन्तरभ्μउर्ध्रुवस्ति¶¢ह्åविच्åचलि¨. ओवेर् वि‹अस्त्व्å सर्व्åअ व्å¤छन्तु म्å त्वद्र्嶢रमन्द् रिसेस् अधिभ्र‹अत्.
597,12,"Varuna Devata, Shunahshepa °Rshi",309,mn¼Ùq kÆe a o¼#.kÆ ik'k¼eÆLenok/¼ Æe a fo e¼è;Æe¦J¼Fkk;A a vFkk¼ oÆ;ek¼fnR; oÆrz s rokuk¼xlkÆ¿s vfn¼r;s L;keAAûüAA,Uduttama≈ varuƒa på‹amasmadavådhama≈ vi madhyama≈ ‹rathåya. Athå vayamåditya vrate tavånågaso aditaye syåma.,"r 14. Varuna, lord of freedom and bondage, Ruler of the land, power of law and liberty, loosen and untie our chains of bondage of the highest, medium and the lowest order and let them drop from us. And then O Sun, lord in purity. of majesty, we shall be free from evil, crime and sin and expresses and, dedicated to the vows of your discipline and law, we shall serve our land of inviolable freedom and integrity.",Uduttama≈ varuƒa på‹amasmadavådhama≈ vi madhyama≈ ‹rathåya. Athå vayamåditya vrate tavånågaso aditaye syåma.,उदुत्तम≈ वरुƒअ प्å‹अमस्मदव्åधम≈ वि मध्यम≈ ‹रथ्åय. अथ्å वयम्åदित्य व्रते तव्åन्åगसो अदितये स्य्åम.
598,13,"Agni Devata, Trita °Rshi",309,"vxsz ¼ cÉg` ÂÉ""q klk¼eèÉw ok¿Zs vL¼ FkkfÂtxZ ÆUoku ~ rel¼ kÆ s T;kfs RÆkÆ""kkxkr¼ A~ vÆfXuHkkÆuZ uq k Æ#'kr¼ kÆ LoXÉ¿vk tkÆrk sfo'okÆ lÁk¼U;ikz %AAûýAA",Agre bæhannu¶asåmμurdhvoí asthånnirjaganvån tamaso jyoti¶ågåt. Agnirbhånunå ru‹atå svaΔgaí å jåto vi‹vå sadmånyaprå¨.,"Agni, the sun, great, first and foremost, positioned over and above the dawn, comes forth from the dark and rises with all its glory. Resplendent with its wonderful beams which adorn it like brilliant limbs of its personality, it expands over the regions of the world, dispels the darkness and illuminates them all over with its light. (So should the ruler, first and great among the brilliant people of the land, come forth with the greatness of his personality, illuminate the land and glorify all the people.)",Agre bæhannu¶asåmμurdhvoí asthånnirjaganvån tamaso jyoti¶ågåt. Agnirbhånunå ru‹atå svaΔgaí å jåto vi‹vå sadmånyaprå¨.,अग्रे ब्æहन्नु¶अस्åम्μउर्ध्वोइ᳓ अस्थ्åन्निर्जगन्व्åन् तमसो ज्योति¶åग्åत्. अग्निर्भ्åनुन्å रु‹अत्å स्वΔगै᳓ å ज्åतो वि‹व्å सद्म्åन्यप्र्å¨.
599,14,"Jiva & Ishwara Devata, Trita °Rshi",309,"gƧl% 'kq¼fPÆkÆ""k}l¼jq Urfj{kÆl¼krs k¼ nÆ""knfr¼fFknjZq kÆlr~ u`É""k}¼jÊln`¼rÆl}Ôks¼eÆlnÆCtk xksÆtk¿½¼ rÆtk¿v¼fæÆtk¿½Æra cÉg` r~ AAûþAA",Ha|msa¨ ‹uci¶ad vasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶ad varasad ætasad vyomasadabjå gojåí ætajåí adrijåí æta≈ bæhat.,"ofs k.s A Hansa is the great soul that destroys evil. It exists in purity. It lives in all and all live in it. It fills the skies and expresses in holy work. It is the giver and receiver and, dedicated to the vows of your discipline and g law, we shall serve our land of inviolable freedom and integrity. r",Ha|msa¨ ‹uci¶ad vasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶ad varasad ætasad vyomasadabjå gojåí ætajåí adrijåí æta≈ bæhat.,ह।म्स¨ ‹उचि¶अद् वसुरन्तरिक्¶असद्धोत्å वेदि¶अदतिथिर्दुरोƒअसत्. न्æ¶अद् वरसद् æतसद् व्योमसदब्ज्å गोज्åइ᳓ æतज्åइ᳓ अद्रिज्åइ᳓ æत≈ ब्æहत्.
600,13,"Agni Devata, Trita °Rshi",310,"vxsz ¼ cÉg` ÂÉ""q klk¼eèÉw ok¿Zs vL¼ FkkfÂtxZ ÆUoku ~ rel¼ kÆ s T;kfs RÆkÆ""kkxkr¼ A~ vÆfXuHkkÆuZ uq k Æ#'kr¼ kÆ LoXÉ¿vk tkÆrk sfo'okÆ lÁk¼U;ikz %AAûýAA",Agre bæhannu¶asåmμurdhvoí asthånnirjaganvån tamaso jyoti¶ågåt. Agnirbhånunå ru‹atå svaΔgaí å jåto vi‹vå sadmånyamprå¨.,"Agni, the sun, great, first and foremost, positioned over and above the dawn, comes forth from the dark and rises with all its aglory. Resplendent with its wonderful beams which adorn it like brilliant limbs of its personality, it expands s over the regions of the world, dispels the darkness and illuminates them all over with its light. (So should the ruler, first and great among the brilliant people of the land, come forth with the greatness of his personality, illuminate the land and glorify all the people.)",Agre bæhannu¶asåmμurdhvoí asthånnirjaganvån tamaso jyoti¶ågåt. Agnirbhånunå ru‹atå svaΔgaí å jåto vi‹vå sadmånyamprå¨.,अग्रे ब्æहन्नु¶अस्åम्μउर्ध्वोइ᳓ अस्थ्åन्निर्जगन्व्åन् तमसो ज्योति¶åग्åत्. अग्निर्भ्åनुन्å रु‹अत्å स्वΔगै᳓ å ज्åतो वि‹व्å सद्म्åन्यम्प्र्å¨.
601,14,"Jiva &r Ishwara Devata, Trita °Rshi",310,"gƧal% 'kq¼fPÆkÆ""k}l¼jq Urfj{kÆl¼krs k¼ nÆ""knfr¼fFknjZq kÆlr~ u`É""k}¼jÊln`¼rÆl}Ôks¼eÆlnÆCtk xksÆtk¿½¼ rÆtk¿v¼fæÆtk¿½Æra ecÉg` r~ AAûþAA",Ha|msa¨ ‹uci¶ad vasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶ad varasad ætasad vyomasadabjå gojåí ætajåí adrijåí æta≈ bæhat.,"ofs k.s A Hansa is the great soul that destroys evil. It exists in purity. It lives in all and all live in it. It fills the skies and expresses in holy work. It is the giver and receiver of oblations in yajna. It sits in the vedi and in g the earth. 16. It is rambling around as a venerable visitor. It stays in the home and in the sky and all through trhe seasons. It rules over people and commands the commanders. o It is with and above the best of people. It lives in truth and in virtuous conduct. It is in space and in the heart. It is in the waters and in the vitality of prana, . and it creates the waters and the vitality. It activates j the senses, moves a of the the animals and magnetizes the earth. It creates the in the universal law and abides in it. It forms the mountains glory, and the clouds and it shmowers with the rain. It is the truth and dynamic reality of existence, and it is great 17. over all. (It is the man o a f such an individual soul, inspired by the attributes of the great supreme soul, who deserves to be the ruler.) s",Ha|msa¨ ‹uci¶ad vasurantarik¶asaddhotå vedi¶adatithirduroƒasat. Næ¶ad varasad ætasad vyomasadabjå gojåí ætajåí adrijåí æta≈ bæhat.,ह।म्स¨ ‹उचि¶अद् वसुरन्तरिक्¶असद्धोत्å वेदि¶अदतिथिर्दुरोƒअसत्. न्æ¶अद् वरसद् æतसद् व्योमसदब्ज्å गोज्åइ᳓ æतज्åइ᳓ अद्रिज्åइ᳓ æत≈ ब्æहत्.
602,15,"Agni Devata, Trita °Rshi",311,"lhnÆ Roa ekÆrqjÊL;k¿mÆiLFksÆ fo'ok¼U;Xus oÆ;quk¼fu fOÆkÆ}ku~ A kind eSukaÆ yri¼lkÆ ek£p""kkÆ¿fHk'kks¼phjÊUrj¼L;k¦'kqÉØT;ks¼fRÆkÆ& then, £oHkk¼fg AAûÿAA",S∂da tva≈ måturasyåíupasthe vi‹vånyagne a vayunåni vidvån. Mainå√ tapaså måírci¶åíbhi- ‹oc∂rantarasyå|m ‹ukrajyotirvibhåhi.,"directions comfortable justice 18. Agni/Ruler/individual soul, you know all the ways of the world. Sit in the lap of this mother earth/ mother-land/mother. Don’t hurt her with the heat of your power and passion. Don’t dazzle her with the beams of knowledge. Light of knowledge and power of vitality, be in the heart of the mother and shine there with the light of life. it rises",S∂da tva≈ måturasyåíupasthe vi‹vånyagne a vayunåni vidvån. Mainå√ tapaså måírci¶åíbhi‹oc∂rantarasyå|m ‹ukrajyotirvibhåhi.,स्∂द त्व≈ म्åतुरस्य्åइ᳓उपस्थे वि‹व्åन्यग्ने अ वयुन्åनि विद्व्åन्. मैन्å√ तपस्å म्åइ᳓र्चि¶åइ᳓भि‹ओच्∂रन्तरस्य्å।म् ‹उक्रज्योतिर्विभ्åहि.
603,16,"Agni Devata, Trita °Rshi",311,vÆUrj¼Xus ln¼usÆ #Æpk RoeqÉ[kk;kÆ% Los A rL;kÆLRo§gj¼lkÆ riÆ×tkr¼osn% f'ÆkÆoks Hk¼o AAûöAA,Antaragne rucå tvamukhåyå¨ sadane sve. Tasyåstva|m haraså tapa¤jåtaveda¨ ‹ivo bhava.,"Omniscient Agni/All knowing wide-awake ruler of the land, brilliant with your own light in your place in the world/dominion, blazing with your power and glory, be good and kind to the people.",Antaragne rucå tvamukhåyå¨ sadane sve. Tasyåstva|m haraså tapa¤jåtaveda¨ ‹ivo bhava.,अन्तरग्ने रुच्å त्वमुख्åय्å¨ सदने स्वे. तस्य्åस्त्व।म् हरस्å तप¤ज्åतवेद¨ ‹इवो भव.
604,17,"Agni Devata, Trita °Rshi",311,f'ÆkÆoks HkwÉRok eá¼eXusÆ¿vFkks¼ lhn f'ÆkÆoLRoe~ A f'ÆkÆok% o`ÉQRok fn'kÆ% lokZÆ% Loa ;ksfu¼fEÆkÆgkl¼n% AAû÷AA,›ivo bhμutva mahyamagne atho s∂da ‹ivastvam. ›iva¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,"Agni, ruler of the land, having been good and kind to us, the people, sit at peace undisturbed. And then, having rendered all the regions of the land in all directions safe and secure in the good life, be comfortable with satisfaction in your own office of justice and governance.",›ivo bhμutva mahyamagne atho s∂da ‹ivastvam. ›iva¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,›इवो भ्μउत्व मह्यमग्ने अथो स्∂द ‹इवस्त्वम्. ›इव¨ क्æत्व्å दि‹अ¨ सर्व्å¨ स्व≈ योनिमिह्åसद¨.
605,18,"Agni Devata, Vatsapree °Rshi",311,"fnÆoLifj¼ t¼Ks¿vÆfXujÊLen~ ifj¼ tkÆros¼nk%A izFkÆea f}Érh;aÆ rr`É h;e¼ IÆ l q ue`É .kk¿Æ vt¼ÏfÆ eU/ku¼ ¿,u a tjr s Lok/Æ h% AAûøAA vÆUrj¼Xus ln¼usÆ #Æpk RoeqÉ[kk;kÆ% Los A rL;kÆLRo§gj¼lkÆ riÆ×tkr¼osn% f'ÆkÆoks Hk¼o AAûöAA",Divaspari prathama≈ jaj¤eí agnirasmad dvit∂ya≈ pari jåtavedå¨. Tæt∂yamapsu næmaƒåí ajasramindhåna ena≈ jarate svådh∂¨. Antaragne rucå tvamukhåyå¨ sadane sve. Tasyåstva|m haraså tapa¤jåtaveda¨ ‹ivo bhava.,"Agni, the sun, first rises over the heavens. Then it rises over us all illuminating our world. Third, it 16. (Agni Devata, Trita °Rshi) g Omniscient Agni/All knowing wide-awake ruler of the land, brilliant with your own a light in your place in the world/dominion, blazing with your power and glory, be good and kind to the people.",Divaspari prathama≈ jaj¤eí agnirasmad dvit∂ya≈ pari jåtavedå¨. Tæt∂yamapsu næmaƒåí ajasramindhåna ena≈ jarate svådh∂¨. Antaragne rucå tvamukhåyå¨ sadane sve. Tasyåstva|m haraså tapa¤jåtaveda¨ ‹ivo bhava.,दिवस्परि प्रथम≈ जज्¤एइ᳓ अग्निरस्मद् द्वित्∂य≈ परि ज्åतवेद्å¨. त्æत्∂यमप्सु न्æमƒåइ᳓ अजस्रमिन्ध्åन एन≈ जरते स्व्åध्∂¨. अन्तरग्ने रुच्å त्वमुख्åय्å¨ सदने स्वे. तस्य्åस्त्व।म् हरस्å तप¤ज्åतवेद¨ ‹इवो भव.
606,17,"Agni Devata, Trita °Rshi",312,f'ÆkÆoks HkwÉRok eá¼eXusÆ¿vFkks¼ lhn f'ÆkÆoLRoe~ A f'ÆkÆok% o`ÉQRok fn'kÆ% laokZÆ% Loa ;ksfu¼fEÆkÆgkl¼n% AAû÷AA,›ivo bhμutva mahyamagne atho s∂da ‹ivastvam. ›iva¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,"Agni, rulear of the land, having been good and kind to us, the people, sit at peace undisturbed. And then, having y rendered all the regions of the land in all directions safe and secure in the good life, be comfortable with satisfaction in your own office of justice and governance.",›ivo bhμutva mahyamagne atho s∂da ‹ivastvam. ›iva¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,›इवो भ्μउत्व मह्यमग्ने अथो स्∂द ‹इवस्त्वम्. ›इव¨ क्æत्व्å दि‹अ¨ सर्व्å¨ स्व≈ योनिमिह्åसद¨.
607,18,"Agni Devata, Vatsapree °Rshi",312,"efnÆoLifj¼ t¼Ks¿vÆfXujÊLen~ ifj¼ tkÆros¼nk%A izFkÆea f}Érh;aÆ rr`É h;e¼ IÆ l q ue`É .kk¿Æ vt¼ÏfÆ eU/ku¼ ¿,u a tjr s Lok/Æ h% AAûøAA rs¼¿vXus =kÆ;kf.k¼ foHk`¼rk the oceans. fOÆkÆÁk =kÆ/s k fOÆkÆÁk rsÆ /keÆ iq#Æ=kk A fOÆkÆÁk rsÆ uke¼ ijÊea xqgkÆ ;f}ÉÁk reqRlÆ a ;r¼¿& region vktÆxUFk¼ AAûùAA sphere,",Divaspari prathama≈ jaj¤eí agnirasmad dvit∂ya≈ pari jåtavedå¨. Tæt∂yamapsu næmaƒåí ena≈ jarate svådh∂¨. Vidmå teíagsne tredhå trayåƒi vidmå te dhåma vibhætå purutrå. Vidmå te nåma parama≈ guhå 21. yad vidmaå tamutsa≈ yataí åjagantha.,"Agni, the sun, first rises over the heavens. Then it rises over us all illuminating our world. Third, it emerges in the pranic energies of nature, in g the waters 20. and in the mind of humanity — thus illuminating and activating everything and every mind fromr within. The pious and the devout people invoke, light o and worship Agni, perpetual power, spirit and light of the world. (Just as Agni is the power, sp.irit and light of the world, so should the ruler be. A nd so should he/she vitalize and illuminate the peaople, and so should the people adore him/her.) 19. (Agni Devata, Vatsapree m °Rshi) thought the foods, waters, Agni, light, energy and power of the world, let us know the three orders of the three powers of yours (heat, light and electricity). Lord of majesty, love and favouritre of all, let us explore and know the various formas and places where you exist, which you support and which support you. Let us know that supreme name and the thing you are in the essence which is hidden in a mysterious cave. Let us discover the spring, the water reverberates and the cloud from where you issue forth in formal all-round existence (so that we may be blest with the power and illuminates prosperity which follows the discovery and the earth light in the",Divaspari prathama≈ jaj¤eí agnirasmad dvit∂ya≈ pari jåtavedå¨. Tæt∂yamapsu næmaƒåí ena≈ jarate svådh∂¨. Vidmå teíagsne tredhå trayåƒi vidmå te dhåma vibhætå purutrå. Vidmå te nåma parama≈ guhå 21. yad vidmaå tamutsa≈ yataí åjagantha.,दिवस्परि प्रथम≈ जज्¤एइ᳓ अग्निरस्मद् द्वित्∂य≈ परि ज्åतवेद्å¨. त्æत्∂यमप्सु न्æमƒåइ᳓ एन≈ जरते स्व्åध्∂¨. विद्म्å तेइ᳓अग्स्ने त्रेध्å त्रय्åƒइ विद्म्å ते ध्åम विभ्æत्å पुरुत्र्å. विद्म्å ते न्åम परम≈ गुह्å २१. यद् विद्मå तमुत्स≈ यतै᳓ åजगन्थ.
608,20,"Agni Devata, Vatsapree °Rshi",313,"lÆeÉæq s Rok¼ uÉe` .kk¼¿vÆILo¨Uru`ZÉp{kk¼¿bZ/s fnÆoks v¼XuÆ¿& mQ/¼u~ A r`Érh;s¼ RokÆ jt¼fl rfLÆFÆkÆok¦l¼eÆikeqÉiLFks¼ efgÆ""kk¿v¼o/Zu~ AAüúAA",Samudre två næmaƒåíapsvantarnæcak¶åí∂d¨e divo agnaíμudhan. Tæt∂ye två rajasi tasth∂vå|m- samapåmupasthe mahi¶åí avardhan.,"Agni, light and life of the world, a leader of thought among men, as I am, I discover and light you in the oceans. A visionary of humanity, I discover you in the foods, in the vapours and in the clouds. In the third region of the heavens of light, abiding in the solar sphere, in the dawn and in the heart of steam and flowing waters, great men discover, light and develop you.",Samudre två næmaƒåíapsvantarnæcak¶åí∂d¨e divo agnaíμudhan. Tæt∂ye två rajasi tasth∂vå|msamapåmupasthe mahi¶åí avardhan.,समुद्रे त्व्å न्æमƒåइ᳓अप्स्वन्तर्न्æचक्¶åइ᳓∂द्¨ए दिवो अग्नै᳓μउधन्. त्æत्∂ये त्व्å रजसि तस्थ्∂व्å।म्समप्åमुपस्थे महि¶åइ᳓ अवर्धन्.
609,21,"Agni Devata, Vatsapree °Rshi",313,"voz¼QUnnÆfXu LrÆu;¼fÂoÆ |kS% {kkekÆ jsfj¼gn~ ohÆ#/¼% leÆ×tu~ A lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAüûAA lÆeÉæq s Rok¼ uÉe` .kk¼¿vÆILo¨Uru`ZÉp{kk¼¿bZ/s fnÆoks v¼XuÆ¿& mQ/¼u~ A r`Érh;s¼ RokÆ jt¼fl rfLÆFÆkÆok¦l¼eÆikeqÉiLFks¼ efgÆ""kk¿v¼o/Zu~ AAüúAA",Akrandadagni stanayanniva dyau¨ k¶åmå rerihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunå bhåtyanta¨. Samudre två næmaƒåíapsvanta.rnæcak¶åí∂d¨e divo agnaíμudhan. Tæt∂ye två rjajasi tasth∂vå|m- samapåmupasthe mahi¶åí aavardhan.,"Agni, light and energy of life, roaring as lightning, reverberates in the skies with an explosion. Lighted well all-round and immediately blazing, it shines and illuminates everything. Between the heaven and the earth it shines with the beams of its own brilliance. The light reaches the earth, energizes the soil and emerges in the beauty of vegetation. 20. (Agni Devata, Vatsapree °Rshi) g Agni, light and life of the world, a leader of thought among men, as I amm, I discover and light you in the oceans. A visionary of humanity, I discover you in the foods, in the vapours and in the clouds. In the third region of the heavens of light, abiding in the solar sphere, in the dawn and in the heart of steam and flowing waters, great men discover, light and develop you.",Akrandadagni stanayanniva dyau¨ k¶åmå rerihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunå bhåtyanta¨. Samudre två næmaƒåíapsvanta.rnæcak¶åí∂d¨e divo agnaíμudhan. Tæt∂ye två rjajasi tasth∂vå|msamapåmupasthe mahi¶åí aavardhan.,अक्रन्ददग्नि स्तनयन्निव द्यौ¨ क्¶åम्å रेरिहद् व्∂रुध¨ सम¤जन्. सद्यो जज्¤åनो वि ह्∂मिद्धोइ᳓ अख्यद्å रोदस्∂ भ्åनुन्å भ्åत्यन्त¨. समुद्रे त्व्å न्æमƒåइ᳓अप्स्वन्त.र्न्æचक्¶åइ᳓∂द्¨ए दिवो अग्नै᳓μउधन्. त्æत्∂ये त्व्å र्जजसि तस्थ्∂व्å।म्समप्åमुपस्थे महि¶åइ᳓ अअवर्धन्.
610,21,"Agni Devata, Vatsapree °Rshi",314,"voz¼QUnnÆfXu LrÆu;¼fÂoÆ |kS% {kkekÆ jsfj¼gn~ ohÆ#/¼% leÆ×tu~ A lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAüûAA kke¼nq .kk¼ e¼uhÆ""kk.kkÆ ¼xkis Jh.Æ kjÆ k s /#Æ s j;hÆ.kk a a ikz iZ×.kÆ% lkes k%A ol%¼q lÉuw %q lgl¼ k¿s vIÆ l q jktk Æ foHkkRÆ;x¼¿z m""Æ klkf¼ e/kÆu%AAüüAA","Akran dadagni stanayanniva dyau¨ k¶åmå rearihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunå bhåtyanta¨. ›r∂ƒåmudåro dharuƒo ray∂ƒå≈ man∂¶åƒå≈ purifier, prårpaƒa¨ somagopa¨. Vasu¨ sμunu¨ sahasoí is existent apsu råjå vibhåtyagra u¶asåmidhåna¨. .","eAgni, light and energy of life, roaring as lightning, reverberates in the skies with an explosion. Lighted well all-round and immediately blazing, it shines and illuminates everything. Between the heaven and the earth it shines with the beams of its own brilliance. The light reaches the earth, energizes the soil and emerges in the beauty of vegetation. 22. (Agni Devata, Vatsapree °Rshi) g fiery Generous lord of the light a and glory of life, spirit illuminates of the graces of nature, sustainer of wealth and beauty, 25. source of desire and fulfilment, guardian of the sweetness, joy and greenery of the earth, haven and mainstay of the world, child of the very force and victory of life, brilliant in the dynamics of existence, He blazes in splendour before athe dawns. Such is Agni. (Such should be the ruler.)","Akran dadagni stanayanniva dyau¨ k¶åmå rearihad v∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middhoí akhyadå rodas∂ bhånunå bhåtyanta¨. ›r∂ƒåmudåro dharuƒo ray∂ƒå≈ man∂¶åƒå≈ purifier, prårpaƒa¨ somagopa¨. Vasu¨ sμunu¨ sahasoí is existent apsu råjå vibhåtyagra u¶asåmidhåna¨. .","अक्रन् ददग्नि स्तनयन्निव द्यौ¨ क्¶åम्å रेअरिहद् व्∂रुध¨ सम¤जन्. सद्यो जज्¤åनो वि ह्∂मिद्धोइ᳓ अख्यद्å रोदस्∂ भ्åनुन्å भ्åत्यन्त¨. ›र्∂ƒåमुद्åरो धरुƒओ रय्∂ƒå≈ मन्∂¶åƒå≈ पुरिफ़िएर्, प्र्åर्पƒअ¨ सोमगोप¨. वसु¨ स्μउनु¨ सहसोइ᳓ इस् एxइस्तेन्त् अप्सु र्åज्å विभ्åत्यग्र उ¶अस्åमिध्åन¨. ."
611,23,"Agni Devata, Vatsapri °Rshi",315,"fo'oL¼ ; oQs rÆ Hq koZq ¼uL;Æ xHkÆ¿Z vk jkns ¼lh¿vi.` kkÆTtk;¼eku%A fPÆkÆnfæ¼efHkur~ ;nÆfXue;¼tUrÆ ohÆMqa ijkÆ;u~ tukÆ illuminates i×p¼ y AAüýAA mÆf'ko~Q ik¼oÆdks v¼jÊfr% lq¼esÆ/k eR;Zs×""oÆfXujÊe`rkÆ /k¼f;A b;¼£Ùk e#¼ HkfjH¼ ¼ |kfeu{¼ /eÉw ""Æ k a knÆz Pq NÉØq .s k 'kkfÆs p""kk Æ ku ~ AAüþAA",Vi‹vasya keturbhuvanasya garbha íå rodas∂í Power apræƒåjjåyamåna¨. V∂Œu≈ cidadrimabhinat paråyan janå yadagnimayajanta pa¤ca. U‹ik påvako arati¨ sumedha martye¶vagnir- amæto ni dhåyi. Iyartti dhμumamaru¶a≈ bharibhraducchukreƒa ‹oci¶å dyåminak¶an.,"a brilliant, the beauty self-assertive existence a of light. Light of the world, going everywhere, seed of life, rising as the sun, illuminating the earth and heaven, 26. breaker of the darkest cloud, hallowed and consecrated by the people and the energies of nature, such is Agni. (Such should be the ruler in his domain.) (Agni Devata, Vatsapree °Rshi) s fu Immortal agni, lovely and lovable, pure and purifier, intelligent and self-conscious, a holy presence, is existent in men and women. The same throws up the fiery smoke upward and with instantaneous light illuminates the sun and heaven.",Vi‹vasya keturbhuvanasya garbha íå rodas∂í Power apræƒåjjåyamåna¨. V∂Œu≈ cidadrimabhinat paråyan janå yadagnimayajanta pa¤ca. U‹ik påvako arati¨ sumedha martye¶vagniramæto ni dhåyi. Iyartti dhμumamaru¶a≈ bharibhraducchukreƒa ‹oci¶å dyåminak¶an.,वि‹वस्य केतुर्भुवनस्य गर्भ इ᳓å रोदस्∂इ᳓ पोwएर् अप्र्æƒåज्ज्åयम्åन¨. व्∂Œउ≈ चिदद्रिमभिनत् पर्åयन् जन्å यदग्निमयजन्त प¤च. उ‹इक् प्åवको अरति¨ सुमेध मर्त्ये¶वग्निरम्æतो नि ध्åयि. इयर्त्ति ध्μउममरु¶अ≈ भरिभ्रदुच्छुक्रेƒअ ‹ओचि¶å द्य्åमिनक्¶अन्.
612,25,"Agni Devata, Vatsapree °Rshi",315,"n`É'kkÆuk s #ÆDe¿mOÆ ;kZ O;¼|kSíqÉeZ""kÆeZ k;q¼% fJÆ; s #¼pkÆu% A vÆfXujÊe`rk¼¿s vHkoÆ};ks¼fHÆkÆ;nZ s¼uÆ t¼u;r k¼% a |kjS ~ lÉjq rs AAüÿAA",Dæ‹åno rukmaíurvyå vyadyauddurmar¶amåyu¨ ‹riye rucåna¨. Agniramætoí abhavadvayobhir- yadena≈ dyaurajanayatsuretå¨.,"Agni, immortal light and vitality of existence, brilliant, golden glorious, explodes in heaven and illuminates everything with the earth. In love, as if, with the beauty of the world, it assumes various forms of self-assertive and inviolable life. And yet that Heavenly Power which creates this agni and brings it into existence is another, the Eternal Life of life and Light of light.",Dæ‹åno rukmaíurvyå vyadyauddurmar¶amåyu¨ ‹riye rucåna¨. Agniramætoí abhavadvayobhiryadena≈ dyaurajanayatsuretå¨.,द्æ‹åनो रुक्मै᳓उर्व्य्å व्यद्यौद्दुर्मर्¶अम्åयु¨ ‹रिये रुच्åन¨. अग्निरम्æतोइ᳓ अभवद्वयोभिर्यदेन≈ द्यौरजनयत्सुरेत्å¨.
613,26,"Agni Devata, Vatsapree °Rshi",315,";Lrs¼¿v|Æ o`ÉQ.ko¼‰æ'kksps¿iwÉia ns¼o ?k`Éro¼UreXus A i z r a u¼; irz Æj a oL;k¿Æs vPNkfÆ Hk lEÉq u a noÆs HkD¼ r a ;fo""BAAüöAA",Yasteíadya kæƒavadbhadra‹oceípμupa≈ deva ghætavantamagne. Pra ta≈ naya pratara≈ vasyoí acchåbhi sumna≈ devabhakta≈ yavi¶¢ha. U‹ik påvako arati¨ sumedha martye¶vagnir- g amæto ni dhåyi. Iyartti dhμumamaru¶a≈ bharibhraducchukreƒa ‹oci¶å dyåminrak¶an.,"Agni, brilliant and blissful lord of light, generous Immortal agni, lovely and lovabole, pure and purifier, intelligent and self-conscious, a holy presence, is existent in men and women. The same throws up the fiery smoke upward and with instantaneous light illuminates the sun and heaven. a",Yasteíadya kæƒavadbhadra‹oceípμupa≈ deva ghætavantamagne. Pra ta≈ naya pratara≈ vasyoí acchåbhi sumna≈ devabhakta≈ yavi¶¢ha. U‹ik påvako arati¨ sumedha martye¶vagnirg amæto ni dhåyi. Iyartti dhμumamaru¶a≈ bharibhraducchukreƒa ‹oci¶å dyåminrak¶an.,यस्तेइ᳓अद्य क्æƒअवद्भद्र‹ओचेइ᳓प्μउप≈ देव घ्æतवन्तमग्ने. प्र त≈ नय प्रतर≈ वस्योइ᳓ अच्छ्åभि सुम्न≈ देवभक्त≈ यवि¶¢ह. उ‹इक् प्åवको अरति¨ सुमेध मर्त्ये¶वग्निर्ग् अम्æतो नि ध्åयि. इयर्त्ति ध्μउममरु¶अ≈ भरिभ्रदुच्छुक्रेƒअ ‹ओचि¶å द्य्åमिन्रक्¶अन्.
614,25,"Agni Devata, Vatsapree °Rshi",316,"n`É'kkÆuk s #ÆDe¿mOÆ ;kZ O;¼|kSíqÉeZ""kÆeZ m k;q¼% fJÆ; s #¼pkÆu% A vÆfXujÊe`rk¼¿s vHkoÆ};ks¼fHÆkÆ;nZ s¼uÆ t¼u;r k¼% a |kjS ~ lÉjq rs AAüÿAA",Dæ‹åno rukmaíurvayå vyadyauddurmar¶amåyu¨ ‹riye rucåna¨. Agniramætoí abhavadvayobhir- yadena≈ dyaurajanayatsuretå¨.,"Agni, immortal light and vitality of existence, brilliant, golden a glorious, explodes in heaven and illuminates everything with the earth. In love, as if, with the beauty of the world, it assumes various forms of self-assertive and inviolable life. And yet that Heavenly Power which creates this agni and brings it into existence is another, the Eternal Life of life and Light of lighta.",Dæ‹åno rukmaíurvayå vyadyauddurmar¶amåyu¨ ‹riye rucåna¨. Agniramætoí abhavadvayobhiryadena≈ dyaurajanayatsuretå¨.,द्æ‹åनो रुक्मै᳓उर्वय्å व्यद्यौद्दुर्मर्¶अम्åयु¨ ‹रिये रुच्åन¨. अग्निरम्æतोइ᳓ अभवद्वयोभिर्यदेन≈ द्यौरजनयत्सुरेत्å¨.
615,26,"Agni Devata, Vatsapree °Rshi",316,";Lrs¼¿v|Æ o`ÉQ.ko¼‰æ'kksps¿iwÉia ns¼o ?k`Éro¼UreXus A i z r a u¼; irz Æj a oL;k¿Æs vPNkfÆ Hk lEÉq u a noÆs HkD¼ r a ;fo""BAAüöAA vk ra Hk¼t lkSJoÆls""o¼Xu¿mÆDFjk¿m¼DFkÆ¿vkHk¼t 'kÆL;& ek¼us A fIÆkzÆ;% lw;sZ× fIÆkzÆ;ks¿vÆXuk Hk¼okÆR;qTtkÆrsu¼ fHÆkÆun&Æ nqTtfu¼RoS% AAü÷AA",Yasteíadya kæƒavadbhadra‹oceípμupa≈ deva vasyoí acchåbhi sumna≈ devabhakta≈ yavi¶¢ha. Å ta≈ bhaja sau‹ravase¶vagnaíukthaíuktha å bhaja ‹asyamåne. Priya¨ sμurye priyoí agnå bhavåtyujjåtena bhinadadujjanitvai¨.,"Pra ta≈ naya pratara≈ Agni, brilliant and blissful lord of light, generous and ever youthful, whosoever may well prepare g and daily faithfully offer for you rich and sumptuous food as world. sacrifice to-day, shower on him/her the gifrt of your light of wealth, and take that favourite of the gods across o to the world and the of joy. of progress 27. (Agni Devata, Vatsapree °Rshi) . 29. darling Men of knowledge, wisdom and expertise, celebrate agni and promote it among the famous and Omnipresent, the prosperous. Sing of it in verses of praise on the guardian auspicious and admirable occasions of yajna. It is dear joy. We to the men of heat and light and the sun. Promote it powers with the hopes and actions of your children. Promote it Great with the h opes and aspirations of those who are yet to guardians and hold be born. r which",Yasteíadya kæƒavadbhadra‹oceípμupa≈ deva vasyoí acchåbhi sumna≈ devabhakta≈ yavi¶¢ha. Å ta≈ bhaja sau‹ravase¶vagnaíukthaíuktha å bhaja ‹asyamåne. Priya¨ sμurye priyoí agnå bhavåtyujjåtena bhinadadujjanitvai¨.,यस्तेइ᳓अद्य क्æƒअवद्भद्र‹ओचेइ᳓प्μउप≈ देव वस्योइ᳓ अच्छ्åभि सुम्न≈ देवभक्त≈ यवि¶¢ह. Å त≈ भज सौ‹रवसे¶वग्नै᳓उक्थै᳓उक्थ å भज ‹अस्यम्åने. प्रिय¨ स्μउर्ये प्रियोइ᳓ अग्न्å भव्åत्युज्ज्åतेन भिनददुज्जनित्वै¨.
616,28,"Agni Devata, Vatsapree °Rshi",317,Roke¼XusÆ ;t¼ekukÆ¿vuqÉ |wu~ fo'okÆ ol¼ q nf/jsÊ ok;kZ ¼f.k A 30. Ro;k ¼ lÆg æfo¼.kfEÆkÆPNek¼uk ozÆta xkse¼UreÉfq 'ktksÆ foo¼ozq% AAüøAA,yajamånåí anu dyμun vi‹vå vasu dadhire våryåƒi. Tvayå saha draviƒa- micchamånå vraja≈ gomantamu‹ijo vivavru¨.,"at its Agni, lord of fire and science, the experts of yajna dedicated to you, with the use of fire and your blessings, of offerings daily pursue and achieve all the desired objects of the world. Men of reason, intelligence and will, desirous of wealth, choose for research and work on the cowshed and the cloud with the rays of the sun for the realisation of progress and prosperity.",yajamånåí anu dyμun vi‹vå vasu dadhire våryåƒi. Tvayå saha draviƒamicchamånå vraja≈ gomantamu‹ijo vivavru¨.,यजम्åन्åइ᳓ अनु द्य्μउन् वि‹व्å वसु दधिरे व्åर्य्åƒइ. त्वय्å सह द्रविƒअमिच्छम्åन्å व्रज≈ गोमन्तमु‹इजो विवव्रु¨.
617,29,"Agni Devata, Vatsapree °Rshi",317,"vLrkO¼ ;fÆ XuuÆjZ k¦lÉ'q kos k ¼so'S okujÆ ¿Íf""k¼fHkÆ Æ% lkes ¼xkis k%A vÆ}""És k s |kok¼if` FkÆ Æoh go¼q es Æ nos k¼ /ÆÙk jÊf;eLÆ e s loqÉ hje¼ A~ AüùAA",Aståvyagnirnarå|m su‹evo vai‹vånaråíæ¶ibhi¨ somagopå¨. Adve¶e dyåvåpæthiv∂ huvema devå dhatta rayimasme suv∂ram.,"Agni, worshipped by seers and sages, is the darling of humanity, auspicious and adorable. Omnipresent, universal and all-commanding, it is the guardian and promoter of the means of life, peace and joy. We invoke the powers of earth and heaven — powers free of hate and jealousy and sources of bliss. Great men of the world, brilliant and generous, guardians of the peace and prosperity of life, generate and hold for us the wealth and power of life and polity which creates a great nation and fearless humanity.",Aståvyagnirnarå|m su‹evo vai‹vånaråíæ¶ibhi¨ somagopå¨. Adve¶e dyåvåpæthiv∂ huvema devå dhatta rayimasme suv∂ram.,अस्त्åव्यग्निर्नर्å।म् सु‹एवो वै‹व्åनर्åइ᳓æ¶इभि¨ सोमगोप्å¨. अद्वे¶ए द्य्åव्åप्æथिव्∂ हुवेम देव्å धत्त रयिमस्मे सुव्∂रम्.
618,30,"Agni Devata, Virupaksha °Rshi",317,"lÆfe/kƯXu nq¼oL;r ?k`ÉrSckZs×/;Ærkfr¼fFke~ A vkfLe¼u~ gÆO;k tq¼gksru AAýúAA vLrkO¼ ;fÆ XuuÆjZ k¦lÉ'q kos k ¼so'S okujÆ ¿Íf""kj¼fHkÆ Æ% lkes ¼xkis k%A vÆ}""És k s |kok¼if` FkÆ Æoh go¼q es Æ nos k¼ /ÆÙk jÊf;eLÆ e s loqÉ hje¼ A~ AüùAA",Samidhåígni≈ duvasyata ghætairbodhayatå- tithim. Åsmin havyå juhotana. Aståvyagnirnarå|m su‹evo vai‹vånaråíæ¶ibhi¨ somagopå¨. Adve¶e dyåvåpæthiv∂ huvema devå dhatta rayimasme suv∂ram.,"(Agni is an ‘atithi’, a chance guest, which comes at its own will whenever it comes. Serve it with the best of offerings you have.) daily pursue and achieve all the desired objects g of the world. Men of reason, intelligence and will, desirous of wealth, choose for research and work on thre cowshed and the cloud with the rays of the sun for o the realisation of progress and prosperity. 29. (Agni Devata, Vatsapree °Rshi) . Agni, worshipped by seers and sages, is the darling of humanity, auspicious and adorable. Omnipresent, universal and all-commanding, it is the guardian and promoter of the means of life, peace and joy. We invoke the powers of earth and heaven — powers free of hate and jealousy and sources of bliss. Great men of the world, brilliant and generous, ythe guardians of peace and prosperity of life, generate and hold for us the wealth and power of life and polity which creartes a great nation and fearless humanity.",Samidhåígni≈ duvasyata ghætairbodhayatåtithim. Åsmin havyå juhotana. Aståvyagnirnarå|m su‹evo vai‹vånaråíæ¶ibhi¨ somagopå¨. Adve¶e dyåvåpæthiv∂ huvema devå dhatta rayimasme suv∂ram.,समिध्åइ᳓ग्नि≈ दुवस्यत घ्æतैर्बोधयत्åतिथिम्. Åस्मिन् हव्य्å जुहोतन. अस्त्åव्यग्निर्नर्å।म् सु‹एवो वै‹व्åनर्åइ᳓æ¶इभि¨ सोमगोप्å¨. अद्वे¶ए द्य्åव्åप्æथिव्∂ हुवेम देव्å धत्त रयिमस्मे सुव्∂रम्.
619,30,"Agni Devata, Virupaksha °Rshi",318,lÆfe/kƯXu nq¼oL;r ?k`ÉrSckZs×/;Ærkfr¼fFke~ A vkfLe¼u~ gÆO;k tq¼gksru AAýúAA,duvasyata ghætairbodhayatå- tithim. Åsmin havyå juhotana.,"is an ‘atithi’, a chance guest, which comes at its own will whenever it comes. Serve it with the best of offerings you have.) Light and serve agni (fire) with fuel and g fragrant not our materials. Wake it up, raise it with ghee and other sumptuous offerings as you would feedr a venerable of the chance visitor. Offer the best of yajna o into the fire. always (Like the fire of yajna, serve the man of light and 33. knowledge with the best you can offe.r for food and gifts whenever such a venerable person happens to visit you.)",duvasyata ghætairbodhayatåtithim. Åsmin havyå juhotana.,दुवस्यत घ्æतैर्बोधयत्åतिथिम्. Åस्मिन् हव्य्å जुहोतन.
620,31,"Agni Devata, Tapasa °Rshi",319,"mnq¼ RokÆ fo'os¼ nsÆok¿vXuÆ s Hkj¼UrqÉ fpfÙk¼fHk%A l uks¼ Hko f'ÆkÆoLRo§lqÉizrh¼dks fOÆkÆHkko¼lq%AAýûAA izsn¼XusÆ r¼""eku Hk¼jÊ£pfHÆkÆ""Vo~ T;kfs ~ ;kfg f'ÆkÆofs e ~ A and enthusiasm). ec`Égf‰¼HkkÆuZ qfHÆkÆHkkZlÆu~ ek fg¼§lhLrÆUo~kÆ izÆtk% AAýüAA",Udu två vi‹ve devåíagne bharantu cittibhi¨. Sa no bhava ‹ivastva|m suprat∂ko vibhåvasu¨. Predagne jyoti¶mån yåhi ‹ivebhirarcibhi¶¢vam. Bæhadbhirbhånubhirbhåsan må hi|ms∂stanvå prajå¨.,"Agni, of lovely forms of manifestation and lord as it proclaims bit of of infinite light asnd wisdom, may all the noble and existence generous people of the world serve and celebrate you itself, with the best of a intention, devotion and acts of worship. blazing May Agni, light of the universe, be good and kind to us all. (May the man of knowledge and wisdom be good to the and kind to us all as such persons are agni in human form.) with his and blaze 32. a(Agni Devata, Tapasa °Rshi) the nation 34. Agni, lord of light and life, come forth to bless us with the gracious beams of light and warmth of life. Burning and blazing with the mighty flames of fire, hurt not our people and our children. (As Agni, so should the ruler and the commander of the army be mighty and blazing with splendour, always protective but never unjust and hurtful.)",Udu två vi‹ve devåíagne bharantu cittibhi¨. Sa no bhava ‹ivastva|m suprat∂ko vibhåvasu¨. Predagne jyoti¶mån yåhi ‹ivebhirarcibhi¶¢vam. Bæhadbhirbhånubhirbhåsan må hi|ms∂stanvå prajå¨.,उदु त्व्å वि‹वे देव्åइ᳓अग्ने भरन्तु चित्तिभि¨. स नो भव ‹इवस्त्व।म् सुप्रत्∂को विभ्åवसु¨. प्रेदग्ने ज्योति¶म्åन् य्åहि ‹इवेभिरर्चिभि¶¢वम्. ब्æहद्भिर्भ्åनुभिर्भ्åसन् म्å हि।म्स्∂स्तन्व्å प्रज्å¨.
621,33,"Agni Devata, Vatsapree °Rshi",319,voQ¼zUnnfÆ Xu LruÆ ;f¼ ÂoÆ |k%S {kkek Æ jfs jg¼ n ~ oh#Æ /%¼ le×Æ tuAAAAA~ lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAýýAA,Akrandadagni stanayanniva dyau¨ k¶åmå rerihadv∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middho akhyadå rodas∂ bhånunå bhåtyant¨.,"Agni roars and thunders like lightning in the sky as it proclaims its presence on the earth. Joining every bit of life and vegetation, it inspires all forms of existence with passion and vitality and thus manifests itself, protecting and promoting life. And it goes on blazing with its mighty splendour from the earth below to the highest heaven. (So does the scholar with his knowledge, the ruler with his power, and the commander with his force, shine and blaze all round, protecting, promoting and inspiring the nation and the environment with freedom, passion and enthusiasm).",Akrandadagni stanayanniva dyau¨ k¶åmå rerihadv∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middho akhyadå rodas∂ bhånunå bhåtyant¨.,अक्रन्ददग्नि स्तनयन्निव द्यौ¨ क्¶åम्å रेरिहद्व्∂रुध¨ सम¤जन्. सद्यो जज्¤åनो वि ह्∂मिद्धो अख्यद्å रोदस्∂ भ्åनुन्å भ्åत्यन्त्¨.
622,34,"Agni Devata, Vasishtha °Rshi",319,izizkÆ;eÆfXuHkZ×jrÊ L;¼ 'k`.osÆ fo ;Rlw;ksZÆ u jksp¼rs c`Ég‰k% A vÆfHk ;% iÉ#w a i`r¼uklq rÆLFkkS nhÆnk;Æ nSO;ksÆ¿vfr¼fFk% f'ÆkÆoks u¼% AAýþAA,Pra pråyamagnirbharatasya ‹æƒve vi yatsμuryo na rocate bæhadbhå¨. Abhi ya¨ pμurum pætanåsu tasthau d∂dåya daivyoí atithi¨ ‹ivo na¨.,"not our people and our children. g (As Agni, so should the ruler and the commander of the army be mighty and blazing with splendour, r always protective but never unjust and hourtful.)",Pra pråyamagnirbharatasya ‹æƒve vi yatsμuryo na rocate bæhadbhå¨. Abhi ya¨ pμurum pætanåsu tasthau d∂dåya daivyoí atithi¨ ‹ivo na¨.,प्र प्र्åयमग्निर्भरतस्य ‹æƒवे वि यत्स्μउर्यो न रोचते ब्æहद्भ्å¨. अभि य¨ प्μउरुम् प्æतन्åसु तस्थौ द्∂द्åय दैव्योइ᳓ अतिथि¨ ‹इवो न¨.
623,33,"Agni Devata, Vatsapree °Rshi",320,voQ¼zUnnfÆ Xu LruÆ ;f¼ ÂoÆ |k%S {kkek Æ jfs jg¼ n ~ oh#Æ /%¼ le×Æ tuAAAAA~ lÆ|ks t¼KkÆuks fo ghfEÆkƼks¿v[;Ænk a jksn¼lh HkkÆuquk¼ HkkR;ÆUr% AAýýAA,Akrandadagni stanmayanniva dyau¨ k¶åmå rerihadv∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middho akhyadå rodas∂ bhånunå bhåtyant¨.,"Agni roars and thunders a like lightning in the sky as it proclaims its presence on the earth. Joining every bit of life and vegetation, it inspires all forms of existence with passion and vitality and thus manifests itself, protecting and promoting life. And it goes on blazing with its mighty splendour from the earth below to the highest heaven. (So does the scholar with his knowledge, the ruler with his power, and the commander with his force, shine and blaze all round, protecting, promoting and inspiring the natiaon and the environment with freedom, passion and enthusiasm).",Akrandadagni stanmayanniva dyau¨ k¶åmå rerihadv∂rudha¨ sama¤jan. Sadyo jaj¤åno vi h∂middho akhyadå rodas∂ bhånunå bhåtyant¨.,अक्रन्ददग्नि स्तन्मयन्निव द्यौ¨ क्¶åम्å रेरिहद्व्∂रुध¨ सम¤जन्. सद्यो जज्¤åनो वि ह्∂मिद्धो अख्यद्å रोदस्∂ भ्åनुन्å भ्åत्यन्त्¨.
624,34,"Agni Devata, Vasishtha °Rshi",320,izizkÆ;eÆfXuHkZ×jrÊ L;¼ 'k`.osÆ fo ;Rlw;ksZÆ u jksp¼rs c`Ég‰k% A vÆfHk ;% iÉ#w a i`r¼uklq rÆLFkkS nhÆnk;Æ nSO;ksÆ¿vfr¼fFk% f'ÆkÆoks u¼% AAýþAA vkiks¼ nsohÆ% izfr¼x`H.kmhrÆ HkLeÆrS RL;ksÆus o`¼Q.kqèo§lqjÊHkk¿m¼ causal ykosÆ Qs A rLe¼ S ueUrkaÆ tu¼;% lÉiq Ruh¼ekZÆros ¼ iÉ=q k a fc¼Hkr` kIÆ Los~& of the ur~ AAýÿAA of life,Pra pråyamagnirbharatasya ‹æƒve vi yatsμuryo na rocate bæhadbhå¨. Abhi ya¨ pμurum pætanåsu tasthau d∂dåya daivyoí atithi¨ ‹ivo na¨. Åpo dev∂¨ pratigæbhƒ∂ta bhasmaitatsyone kæƒudhva|m surabhåíu loke. Tasmai namantå≈ 38. supsatn∂rmåteva janaya¨ putra≈ bibhætåpsvenat.,"This agni, ruler/commander of the forces, g attends and thence, to the affairs of the state, and, distinguished with great again. knowledge and brilliance of character, shirnes forth like 37. the sun. He stands firm every way by o the state and the nation in the battles of life and defence. Dear and favourite of the good, intelligent and generous people, moving around among the people like a visitor, . may he be good, kind and beneficent to us and shin j e. °Rshi) 35. (Apah Devata, Vasishtha a and heaven. Celestial waters, receive this light of agni, this ray of light, this seed of life. Keep it and nourish it in some soft, fragrant and beautiful region of freedom. Wives of the most virtuous order of character, honour and bow to it to receive it. Bear it in the vapours of space as a mother bears a child in the womb. a through",Pra pråyamagnirbharatasya ‹æƒve vi yatsμuryo na rocate bæhadbhå¨. Abhi ya¨ pμurum pætanåsu tasthau d∂dåya daivyoí atithi¨ ‹ivo na¨. Åpo dev∂¨ pratigæbhƒ∂ta bhasmaitatsyone kæƒudhva|m surabhåíu loke. Tasmai namantå≈ 38. supsatn∂rmåteva janaya¨ putra≈ bibhætåpsvenat.,प्र प्र्åयमग्निर्भरतस्य ‹æƒवे वि यत्स्μउर्यो न रोचते ब्æहद्भ्å¨. अभि य¨ प्μउरुम् प्æतन्åसु तस्थौ द्∂द्åय दैव्योइ᳓ अतिथि¨ ‹इवो न¨. Åपो देव्∂¨ प्रतिग्æभ्ƒ∂त भस्मैतत्स्योने क्æƒउध्व।म् सुरभ्åइ᳓उ लोके. तस्मै नमन्त्å≈ ३८. सुप्सत्न्∂र्म्åतेव जनय¨ पुत्र≈ बिभ्æत्åप्स्वेनत्.
625,36,"Agni Devata, Virupa °Rshi",321,"vÆILo~XusÆ lfèÆkÆ""VoÆ lkS""k¼/hÆjuq¼ #è;ls A xHksZÆ lu~ tk¼;lsÆ iqu¼% AAýöAA",sadhi¶¢ava sau¶adh∂ranu rudhyase. again Garbhe san jåyase puna¨.,"home e down then 39. seed of life, the soul with the subtle and the causal body, your home is in the celestial waters of space. You love to grow in existence with the herbs, and thence, placed in the mother’s womb, are born again.",sadhi¶¢ava sau¶adh∂ranu rudhyase. again Garbhe san jåyase puna¨.,सधि¶¢अव सौ¶अध्∂रनु रुध्यसे. अगैन् गर्भे सन् ज्åयसे पुन¨.
626,37,"Agni Devata, Virupa °Rshi",321,";ks""k¼/hukaÆ ouÆLirh¼uke~ xHkksZ׿vLÆ xHkkÆ sZ A xHkksZÆ fo'o¼L; HkwÉrL;kXusÆ xHkksZ׿viÆ ke¼fl AAý÷AA",Garbhoí asyo¶adh∂nå≈ garbho vanaspat∂nåm. Garbho vi‹vasya bhuμ tasyågne garbhoí apåmasi.,"Agni, light of life, seed with the subtle and the causal body, you are a child of the herbs. You are a child of the plants and trees. You are a child of the entire forms of life in existence. You are a child of the waters of earth and heaven.",Garbhoí asyo¶adh∂nå≈ garbho vanaspat∂nåm. Garbho vi‹vasya bhuμ tasyågne garbhoí apåmasi.,गर्भोइ᳓ अस्यो¶अध्∂न्å≈ गर्भो वनस्पत्∂न्åम्. गर्भो वि‹वस्य भुμ तस्य्åग्ने गर्भोइ᳓ अप्åमसि.
627,38,"Agni Devata, Virupa °Rshi",321,"HkLe¼ukÆ ;ksfu¼eÆi'p¼ i`fFÆkÆohe¼Xus izÆl|Æ A lƧl`T;¼ ekÆr`fHÆk""Æ V~oa T;ksfr¼""ekÆu~ iquÆjkl¼n%AAýøAA",Prasadya bhasmanå yonimapa‹ca pæthiv∂- magne. Sa|msæjya matæbhi¶¢va≈ jyoti¶mån punaråîsada¨.,"Soul, light of consciousness and seed of life, through the ashes of the funeral pyre you rise to a new home in the celestial waters of space. Then you come down to the earth to be with the forms of herbs. And then you come in to the mother’s womb and are born again in a new body.",Prasadya bhasmanå yonimapa‹ca pæthiv∂magne. Sa|msæjya matæbhi¶¢va≈ jyoti¶mån punaråîsada¨.,प्रसद्य भस्मन्å योनिमप‹च प्æथिव्∂मग्ने. स।म्स्æज्य मत्æभि¶¢व≈ ज्योति¶म्åन् पुनर्åîसद¨.
628,39,"Agni Devata, Virupa °Rshi",321,"iqu¼jkÆl|Æ ln¼ueÆi'p¼ i`fFÆkÆohe¼Xus A k¼ Urj¼L;k¦f'ÆkÆor¼e%AAýùAA 'k""s s ekÆr;q FZ kksÆiLFkÆ¿s",,"and thence, placed in the mother’s womb, are g born again.",,
629,37,"Agni Devata, Virupa °Rshi",322,";ks""k¼/hukaÆ ouÆLirh¼uke~ xHkksZ׿vLÆ xHkkÆ sZ A xHkksZÆ fo'o¼L; HkwÉrL;kXusÆ xHkksZ׿viÆ ke¼fl AAý÷AA",Garbhoí asyo¶adh∂nå≈ garbhjo vanaspat∂nåm. Garbho vi‹vasya bhuμ tasyågne garbhoí apåmasi.,"Agni, light of life, seed with the subtle and the causal body, you are a child of m the herbs. You are a child of the plants and trees. You are a child of the entire forms of life in existence. You are a child of the waters of earth and heaven. a",Garbhoí asyo¶adh∂nå≈ garbhjo vanaspat∂nåm. Garbho vi‹vasya bhuμ tasyågne garbhoí apåmasi.,गर्भोइ᳓ अस्यो¶अध्∂न्å≈ गर्भ्जो वनस्पत्∂न्åम्. गर्भो वि‹वस्य भुμ तस्य्åग्ने गर्भोइ᳓ अप्åमसि.
630,38,"Agni Devata, Virupa °Rshi",322,"HkLe¼ukÆ ;ksfu¼eÆi'p¼ i`fFÆkÆohe¼Xus izÆl|Æ A lƧl`T;¼ ekÆr`faHÆk""Æ V~oa T;ksfr¼""ekÆu~ iquÆjkl¼n%AAýøAA",Prasadya bhasmanå yonimapa‹ca pæthiv∂- magne. Sa|msæjya matæbhi¶¢va≈ jyoti¶mån punaråîsada¨.,"Soul, light of consciousness and seed of life, through a the ashes of the funeral pyre you rise to a new home in the celestial waters of space. Then you come dowen to the earth to be with the forms of herbs. And then you come in to the mother’s womb and are born in a new body.",Prasadya bhasmanå yonimapa‹ca pæthiv∂magne. Sa|msæjya matæbhi¶¢va≈ jyoti¶mån punaråîsada¨.,प्रसद्य भस्मन्å योनिमप‹च प्æथिव्∂मग्ने. स।म्स्æज्य मत्æभि¶¢व≈ ज्योति¶म्åन् पुनर्åîसद¨.
631,39,"Agni Devata, Virupa °Rshi",322,"iqu¼jkÆl|Æ ln¼ueÆi'p¼ i`fFÆkÆohe¼Xus A k¼ Urj¼L;k¦f'ÆkÆor¼e%AAýùAA 'k""s s ekÆr;q FZ kksÆiLFkÆ¿s iqu¼:ÆtkZ fuo¼ÙkZLoaÆ iqu¼jXu¿bÆ""kk;¼""q kk A someone iqu¼uZ% ikÆá§g¼l% AAþúAA and value",Punaråsadya sadanamapa‹ca pæthiv∂magne. g 42. ›e¶e måturyathopastheíntarasyå|m ‹ivatama¨. Punarμurja nivarttasva punaragnaíi¶åîyu¶å. 43. Punarna¨ påhya|mhasa¨.,"Agni, soul with the desire and will to live in the forms of existence, again and again yoou come to find a place in the celestial waters of space. Again and again you descend to the earth to attain herbal forms of life. Then again you enter the mother’s womb and rest there to grow as a part of her life within. a When you are born, you sleep in her lap in peace and joy. Noble soul, be good to the mother, be the darling of her love, joy and of independent m sense fulfilment. worthy 40. (Agni Devata, Vatsapree °Rshi) further Agni, come again with energy, come with food, come with y health and vitality for a long age. Come again and again, save us from sin and evil.",Punaråsadya sadanamapa‹ca pæthiv∂magne. g 42. ›e¶e måturyathopastheíntarasyå|m ‹ivatama¨. Punarμurja nivarttasva punaragnaíi¶åîyu¶å. 43. Punarna¨ påhya|mhasa¨.,पुनर्åसद्य सदनमप‹च प्æथिव्∂मग्ने. ग् ४२. ›ए¶ए म्åतुर्यथोपस्थेइ᳓न्तरस्य्å।म् ‹इवतम¨. पुनर्μउर्ज निवर्त्तस्व पुनरग्नै᳓इ¶åîयु¶å. ४३. पुनर्न¨ प्åह्य।म्हस¨.
632,41,"Agni Devata, Vatsapree °Rshi",323,"a lÆg jÊÕ;k fuo¼ÙkZÆLokXusÆ fiUo¼LoÆ /kj¼;k A generous fOÆkÆ'oILU;k¼ fOÆkÆ'orÆLifj¼ AAþûAA of knowledge,",Saha rayyå nivarttasvågne pinvasva dhårayå. and eliminate Vi‹vapsnyå vi‹vataspari. success,"e and, in Agni, come with wealth and honour. Come with 44. a shower of all round nourishment and universal energy to the point of satisfaction and satiation for all and help us grow, develop and progress. Come with food for body and mind.",Saha rayyå nivarttasvågne pinvasva dhårayå. and eliminate Vi‹vapsnyå vi‹vataspari. success,सह रय्य्å निवर्त्तस्व्åग्ने पिन्वस्व ध्åरय्å. अन्द् एलिमिनते वि‹वप्स्न्य्å वि‹वतस्परि. सुच्चेस्स्
633,42,"(Agni Devata, Dirghatama °Rshi",323,"cks/k¼ op¼lks e§fg¼""BL; izHk`¼rL; es¿vÆL; ;fo""BÆ Æ Lo/ko% A ih;¼fr RokÆ¿s vuq¼ Roks x`.kkfr oÆUnk#¼""Vs rÆUo~a oUns¿vXus AAþüAA",Bodhå meíasya vacaso yavi¶¢ha ma|mhi¶¢hasya prabhætasya svadhåva¨. P∂yati tvo anu tvo gæƒåti vandåru¶¢e tanva≈ vande agne.,"Agni, intent listener, most youthful man/woman of independent and comfortable means, understand the sense and meaning of this great word of mine, important, worthy of attention and expressive of deep meaning with further implications. Let anyone denigrate you, let someone praise you, I am your admirer, and I appreciate and value your health of body and intelligence of mind.",Bodhå meíasya vacaso yavi¶¢ha ma|mhi¶¢hasya prabhætasya svadhåva¨. P∂yati tvo anu tvo gæƒåti vandåru¶¢e tanva≈ vande agne.,बोध्å मेइ᳓अस्य वचसो यवि¶¢ह म।म्हि¶¢हस्य प्रभ्æतस्य स्वध्åव¨. प्∂यति त्वो अनु त्वो ग्æƒåति वन्द्åरु¶¢ए तन्व≈ वन्दे अग्ने.
634,43,"Agni Devata, Somahuti °Rshi",323,"l cks¼f/ lÉfw jeZ?Æ kokÆ olq¼irsÆ olq¼nkou~ A ;qÉ;ksÆè;¨Len~ }s""kk¼¦fl fOÆkÆ'oo¼QeZ.ksÆ Lokgk¼ AAþýAA",Sa bodhi sμurirmaghavå vasupate vasudåvan. Yuyodhyasmad dve¶å|msi vi‹vakarmaƒe svåhå.,"Agni, man of wealth and honour, creator and generous giver of power and prosperity, intelligent lord of knowledge, know for us the truth of life and existence and, in truth of word and deed, fight out our negativities and eliminate our hostilities for the achievement of success in all the affairs of life.",Sa bodhi sμurirmaghavå vasupate vasudåvan. Yuyodhyasmad dve¶å|msi vi‹vakarmaƒe svåhå.,स बोधि स्μउरिर्मघव्å वसुपते वसुद्åवन्. युयोध्यस्मद् द्वे¶å।म्सि वि‹वकर्मƒए स्व्åह्å.
635,44,"Agni Devata, Somahuti °Rshi",323,"iuq L¼ Rok¿¿fnÆR;k #æÆ k olo¼ %Æ lfeU¼ /rk Æa iuq c¼ ÆãZz k.kk ¼s oluq hFk ;ÆKS% A ?k`ÉrsuÆ Roa rÆUoa~ o/Z;Lo lÆR;k% l¼UrqÉ ;t¼ekuL;Æ dkek¼%AAþþAA cks/k¼ op¼lks e§fg¼""BL; izHk`¼rL; es¿vÆL; ;fo""BÆ Æ Lo/ko% A ih;¼fr RokÆ¿s vuq¼ Roks x`.kkfr oÆUnk#¼""Vs rÆUo~a oUns¿vXus AAþüAA",Bodhå meíasya vacaso yavi¶¢ha ma|mhi¶¢hasya prabhætasya svadhåva¨. P∂yati tvo . anu tvo gæƒåti vandåru¶¢e tanva≈ vande agne. j,"42. ((Agni Devata, Dirghatama °Rshi) g Agni, intent listener, most youthful man/woman of independent and comfortable means, understand the sense and meaning of this great m word of mine, important, worthy of attention and expressive of deep meaning with further implications. Let anyone denigrate you, let someone praise you, I ama your admirer, and I appreciate and value your health of body and intelligence of mind.",Bodhå meíasya vacaso yavi¶¢ha ma|mhi¶¢hasya prabhætasya svadhåva¨. P∂yati tvo . anu tvo gæƒåti vandåru¶¢e tanva≈ vande agne. j,बोध्å मेइ᳓अस्य वचसो यवि¶¢ह म।म्हि¶¢हस्य प्रभ्æतस्य स्वध्åव¨. प्∂यति त्वो . अनु त्वो ग्æƒåति वन्द्åरु¶¢ए तन्व≈ वन्दे अग्ने. ज्
636,43,"Agni Devata, Somahuti °Rshi",324,"l cks¼f/ lÉfw jeZ?Æ kokÆ olq¼irsÆ olq¼nkou~ A ;qÉ;ksÆè;¨Len~ }s""kk¼¦fl fOÆkÆ'oo¼QeZ.ksÆ Lokgk¼ AAþýAA",Sa sμurirmaghavå vasupate vasudåvan. Yuyodhyasmad dve¶å|msi vi‹vakarmaƒe svåhå.,"bodhyi Agni, man of wealth and honour, creator and generouas giver of power and prosperity, intelligent lord of knowledge, know for us the truth of life and existence and, e in truth of word and deed, fight out our negativities and eliminate our hostilities for the achievement of success in all the affairs of life.",Sa sμurirmaghavå vasupate vasudåvan. Yuyodhyasmad dve¶å|msi vi‹vakarmaƒe svåhå.,स स्μउरिर्मघव्å वसुपते वसुद्åवन्. युयोध्यस्मद् द्वे¶å।म्सि वि‹वकर्मƒए स्व्åह्å.
637,44,"Agni Devata, Somahuti °Rshi",324,L¼ Rok¿¿fnÆR;k #æÆ k olo¼ %Æ lfeU¼ /rk Æa iuq c¼ ÆãZz k.kk ¼s oluq hFk ;ÆKS% A ?k`ÉrsuÆ Roa rÆUoa~ o/Z;Lo lÆR;k% l¼UrqÉ ;t¼ekuL;Æ dkek¼%AAþþAA,Punastvåîdityå rudrå vasava¨ samindhatå≈ g 46. punarbrahmåƒo vasun∂tha yaj¤ai¨. Ghætena tva≈ tanva≈ vardhayasva sartyå¨ santu yajamånasya kåmå¨. o,"Agni, creator and giver of wealth and honour, may the brahmacharis and scholars .of the Vasu, Rudra and Aditya order light you up in the vedi again and again. May the devotees of thae lord of existence and masters of the science of yajna promote your gifts with the performance of yajna. Agni, power of light and life, grow on in your operations with the oblations of ghee the crucibles and fragrant materials so that the plans and ambitions full and like the of the yajamana be fulfilled. a and aspirations",Punastvåîdityå rudrå vasava¨ samindhatå≈ g 46. punarbrahmåƒo vasun∂tha yaj¤ai¨. Ghætena tva≈ tanva≈ vardhayasva sartyå¨ santu yajamånasya kåmå¨. o,पुनस्त्व्åîदित्य्å रुद्र्å वसव¨ समिन्धत्å≈ ग् ४६. पुनर्ब्रह्म्åƒओ वसुन्∂थ यज्¤ऐ¨. घ्æतेन त्व≈ तन्व≈ वर्धयस्व सर्त्य्å¨ सन्तु यजम्åनस्य क्åम्å¨. ओ
638,45,"Pitarah Devata, Somahuti °Rshi",325,vis¼rÆ o~hÆrÆ fso p¼ liZÆrkrksÆ ;s¿=kÆ LFk i¼jq kÆ.kk ;s pÆ uwr¼uk%A vnk¼|Æeks~¿oÆlku¯ i`fFÆkÆO;k¿voz¼QfUÆUÆkÆea fIÆkÆrjks¼ yksÆde¼Le S AAþÿAA,Apeta y v∂ta vi ca sarpatåto yeítra stha puråƒå ye 47. ca nμutanå¨. Adåd yamoívasåna≈ pæthivyåí,"go forward mutually a knowledge akr r annima≈ pitaro lokamasmai. aThe teachers who are old and those who are new and the parents and other seniors who are here on the earth, all should realise and actualise for young aspirants the knowledge of this world. The judge of the aspirants’ performance may grant them the certificate of completion and graduation in achievement. Hence keep away from Adharma (injustice and untruth), go on firmly with the sun, (truth and justice), and realise it without delay Soma, here and now. people. you are",Apeta y v∂ta vi ca sarpatåto yeítra stha puråƒå ye 47. ca nμutanå¨. Adåd yamoívasåna≈ pæthivyåí,अपेत य् व्∂त वि च सर्पत्åतो येइ᳓त्र स्थ पुर्åƒå ये ४७. च न्μउतन्å¨. अद्åद् यमोइ᳓वस्åन≈ प्æथिव्य्åइ᳓
639,46,"Agni Devata, Somahuti °Rshi",325,"laÆKku¼efl dkeÆ/j¼.kaÆ ef;¼ dkeÆ/j¼.ka vÆXuHs kLZ ekL¼ ;ÆXu%s ijq h¼""kefLkÆ Æ fpr¼ LFk ifjfÆ pr¼¿mQèoÆfZ pr¼% J;èoe~ AAþöAA",Sa≈j¤ånamasi kåmadharaƒa≈ mayi te kåmadharaƒa≈ bhμuyåt. Agnerbhasmåsyagne¨. pur∂¶amasi cita stha paricitaí μurdhvacita¨ ‹rayadhvam.,"rs Hkw;kr~ A Agni, man of knowledge, having passed through the crucibles of fire like ash, you are knowledge itself, full and complete like the orb of the sun and powerful like the force of electricity. May your plans, intentions and aspirations pass on to me as mine. Be wide-awake, collect knowledge from all round, go forward and take it to the heights. Be cooperative, mutually dependent, collectively self-dependent. Take to knowledge and to the teachers.",Sa≈j¤ånamasi kåmadharaƒa≈ mayi te kåmadharaƒa≈ bhμuyåt. Agnerbhasmåsyagne¨. pur∂¶amasi cita stha paricitaí μurdhvacita¨ ‹rayadhvam.,स≈ज्¤åनमसि क्åमधरƒअ≈ मयि ते क्åमधरƒअ≈ भ्μउय्åत्. अग्नेर्भस्म्åस्यग्ने¨. पुर्∂¶अमसि चित स्थ परिचितै᳓ μउर्ध्वचित¨ ‹रयध्वम्.
640,47,"Agni Devata, Vishvamitra °Rshi",325,"vÆ;§lks¿vÆfXu;ZfLÆEÆkÆURlkseÆfeUæ¼% lqÉra nÆ/s tÆBjs¼ oko& 'kkÆu%A lÆgÆfÏ;aÆ oktÆeR;Æ a u lfIr¼§llÆokURlURLrw¼;ls tkrosn% AAþ÷AA laÆKku¼efl dkeÆ/j¼.kaÆ ef;¼ dkeÆ/j¼.ka vÆXuHs kLZ ekL¼ ;ÆXu%s ijq h¼""kefLkÆ Æ fpr¼ LFk ifjfÆ pr¼¿mQèoÆfZ pr¼% J;èoe~ AAþöAA",dadhe ja¢hare våva‹åna¨. Sahasriya≈ våjamatya≈ na sapti|m sasavåntsantstμuyase jåtaveda¨. Sa≈j¤ånamasi kåmadharaƒa≈ mayi te kåmadharaƒa≈ bhμuyåt. Agnerbhasmåsyagne¨. pur∂¶amasi cita stha paricitaí j μurdhvacita¨ ‹rayadhvam.,"Aya|m soíagniryasmintsomamindra¨ suta≈ This is that agni, vital heat of life, in which Indra, the sun, as if in love with life, places the nectar of life, Soma, like the distilled and delicious food for a thousand people. Life of life, Jataveda, generous giver as you are, you are worshipped by the devotees in your own right. 46. (Agni Devata, Somahuti °Rshi) g rs Hkw;kr~ A Agni, man of knowledge, having passed through the crucibles of fire like ash, you are knowledge itself, full and complete like the orb of the sun and powerful like the force of electricity. May your plans, intentions and aspirations pass on ato me as mine. Be wide-awake, collect knowledge from all round, takes go forward and it to the heights. Be cooperative, mutually dependent, collectively self-dependent. Take to knowledge and tao the teachers.",dadhe ja¢hare våva‹åna¨. Sahasriya≈ våjamatya≈ na sapti|m sasavåntsantstμuyase jåtaveda¨. Sa≈j¤ånamasi kåmadharaƒa≈ mayi te kåmadharaƒa≈ bhμuyåt. Agnerbhasmåsyagne¨. pur∂¶amasi cita stha paricitaí j μurdhvacita¨ ‹rayadhvam.,दधे ज¢हरे व्åव‹åन¨. सहस्रिय≈ व्åजमत्य≈ न सप्ति।म् ससव्åन्त्सन्त्स्त्μउयसे ज्åतवेद¨. स≈ज्¤åनमसि क्åमधरƒअ≈ मयि ते क्åमधरƒअ≈ भ्μउय्åत्. अग्नेर्भस्म्åस्यग्ने¨. पुर्∂¶अमसि चित स्थ परिचितै᳓ ज् μउर्ध्वचित¨ ‹रयध्वम्.
641,47,"Agni Devata, y Vishvamitra °Rshi",326,vÆ;§lks¿vÆfXu;ZfLÆEÆkÆURlkseÆfeUæ¼% lqÉra nÆ/s tÆBjs¼ oko& 'kkÆu%A rlÆgÆfÏ;aÆ oktÆeR;Æ a u lfIr¼§llÆokURlURLrw¼;ls tk rosn% AAþ÷AA,edadhe ja¢hare våva‹åna¨. Sahasriya≈ våjamatya≈ na sapti|m sasavåntsantstμuyase jåtaveda¨.,"Aya|m soíagniryasmintsomamindra¨ suta≈ This is that agni, vital heat of life, in which Indra, the sun, as if in love with life, places the nectar of life, Soma, like the distilled and delicious food for a thousand people. Life of life, Jataveda, generous giver as you are, you are worshipped by the devotees in your own right. It is for the love of life that I absorb the same g nectar of life into my body system. It is for the same love of life your that I hold on to my darling wife and I enrjoy my food you proclaim and drink. o among It covers",edadhe ja¢hare våva‹åna¨. Sahasriya≈ våjamatya≈ na sapti|m sasavåntsantstμuyase jåtaveda¨.,एदधे ज¢हरे व्åव‹åन¨. सहस्रिय≈ व्åजमत्य≈ न सप्ति।म् ससव्åन्त्सन्त्स्त्μउयसे ज्åतवेद¨.
642,48,"Agni Devata, Vishvamitra °Rshi",327,"vXuÆ s ;Ùks¼ fnÆfo opZ×% i`fFÆkÆO;ka ;nks¼""k/h""oÆILok . ;¼t=k A this side ;sukÆUrfj¼{keqÉokZ~rÆrUFk¼ HkkÆuqj¼.kÆoZ j u`Ép{kk¼% RosÆ""k% l a k s AAþøAA vXus¼ fnÆoks¿v.kZÆePNk¼ ftxkÆL;PNk¼ nsÆok¡üAA¿m¼Qfp""ksÆ ;s A ;k jk¼ps Æus iÆjLrkÆr~ lw;Z×L;Æ ;k'pkÆoLrk¼nqiÆ& fr""B¼UrÆ¿vki¼% AAþùAA",Agne yatte divi varca¨ pæthivyå≈ yado¶adh∂- ¶vapsvå yajatra. Ymenåntarik¶amurvåtatantha tve¶a¨ sa bhånurarƒavo næcak¶å¨. Agne divo arƒamacchå jigåsyacchå devån| íuμ ci¶e dhi¶ƒyå ye. Ya rocane paraståt sμuryasya may yå‹cåvastådupati¶¢hantaíåpa¨. share.,"of the 50. Agni, light of the universe, life of existence, power and presiding paresence of the world, lord of yajna and friend of the yajniks, the glory that is yours shines in the heavens, vibrates in the earth, blooms in the herbs s knowledge and breathes in the waters. It is the same by which the like agni skies are pervaded and expanded. It blazes as the sun, it love and rolls as the oceans of space, and it watches our human jealousy, performance as the universal eye. dedicate cooperative (Let the scholar and the teacher attain the prosperity knowledge r of the universal spirit, nature and life in existence and, like agni among human beings, impart the 51. same a to his/her disciples.) 4 e 9. (Agni Devata, Vishvamitra °Rshi) Agni, man of knowledge and light of the world, your knowledge reaches unto the waters of heaven and you proclaim that knowledge to the bold and the best among intelligent people who impart it to their disciples. It covers the waters which float in the luminous sphere of the sun and studies the vapours and energy vibrant on this side of the sun and beyond.",Agne yatte divi varca¨ pæthivyå≈ yado¶adh∂¶vapsvå yajatra. Ymenåntarik¶amurvåtatantha tve¶a¨ sa bhånurarƒavo næcak¶å¨. Agne divo arƒamacchå jigåsyacchå devån| íuμ ci¶e dhi¶ƒyå ye. Ya rocane paraståt sμuryasya may yå‹cåvastådupati¶¢hantaíåpa¨. share.,अग्ने यत्ते दिवि वर्च¨ प्æथिव्य्å≈ यदो¶अध्∂¶वप्स्व्å यजत्र. य्मेन्åन्तरिक्¶अमुर्व्åततन्थ त्वे¶अ¨ स भ्åनुरर्ƒअवो न्æचक्¶å¨. अग्ने दिवो अर्ƒअमच्छ्å जिग्åस्यच्छ्å देव्åन्। इ᳓उμ चि¶ए धि¶ƒय्å ये. य रोचने परस्त्åत् स्μउर्यस्य मय् य्å‹च्åवस्त्åदुपति¶¢हन्तै᳓åप¨. स्हरे.
643,50,"Agni Devata, Vishvamitra °Rshi",327,"iqÉjhÆ"";k~lks¿vÆXu;¼% ikz oÆ.kfs Hk¼% lÆtks""kl¼ %A tqÉ""kUrak¼ ;ÆKeÆæqgk¼¿s uehÆok¿b""kks¼ eÆgh%AAÿúAA",Pur∂¶yåsoíagnaya¨ pråvaƒebhi¨ sajo¶asa¨. Ju¶antå≈ yaj¤amadruhoí nam∂våíi¶o mah∂¨.,"All men and women of the world, experts in knowledge and blest with virtue, brilliant and energetic like agni (fire and electricity), living together with mutual love and shared qualities of enlightenment, free from hate, jealousy, fear and all physical and mental ailments, dedicate themselves to yajna (creative and constructive cooperative activities) and enjoy great plenty and prosperity of high order in life.",Pur∂¶yåsoíagnaya¨ pråvaƒebhi¨ sajo¶asa¨. Ju¶antå≈ yaj¤amadruhoí nam∂våíi¶o mah∂¨.,पुर्∂¶य्åसोइ᳓अग्नय¨ प्र्åवƒएभि¨ सजो¶अस¨. जु¶अन्त्å≈ यज्¤अमद्रुहोइ᳓ नम्∂व्åइ᳓इ¶ओ मह्∂¨.
644,51,"Agni Devata, Vishvamitra °Rshi",327,"bMk¼eXus iq#Æn§l¼§lƯu xks% 'k¼'oÙkÆe§go¼ekuk; lk/ A L;k¼% lÉuw Lq ru;¼ k s fOÆktÆ kok¿XuÆ s lk r¼ s leq fÆ rHkZw×RoÆLe s AAÿûAA iqÉjhÆ"";k~lks¿vÆXu;¼% ikz oÆ.kfs Hk¼% lÆtks""kl¼ %A tqÉ""kUrak¼ ;ÆKeÆæqgk¼¿s uehÆo m k¿b""kks¼ eÆgh%AAÿúAA",IŒåmagne purudam| sam| sani≈ go¨ ‹a‹vattamam| havamånåya sådha. Syånna¨ sμunustanayo vijåvågne så te sumatirbhμutvasme. Pur∂¶yåsoíagnaya¨ pråvaƒebhi¨ sajo¶asa¨. Ju¶antå≈ yaj¤amadruhoí nam∂våíi¶o mah∂¨.,"Agni, light of life/brilliant man of knowledge, may your light, knowledge and intelligence be for our share. Create for us and help us create wealth of cows, Agni, man of knowledge and light of the g world, your knowledge reaches unto the waters of heaven and you proclaim that knowledge to the bold anrd the best among intelligent people who impart it to their o disciples. It covers the waters which float in the luminous sphere of the sun and studies the vapours and energy vibrant on this side of the sun and beyond. . °Rshai) 50. (Agni Devata, Vishvamitra All men and women of the world, experts in knowledge and blest s with virtue, brilliant and energetic like agni (fire and electricity), living together with mutual love and shared qualities of enlightenment, free from hate, jealousy, fear and all physical and mental ailments, dedicate themselves to yajna (creative and constructive cooperative activities) and enjoy great plenty and prosperity of high order in life.",IŒåmagne purudam| sam| sani≈ go¨ ‹a‹vattamam| havamånåya sådha. Syånna¨ sμunustanayo vijåvågne så te sumatirbhμutvasme. Pur∂¶yåsoíagnaya¨ pråvaƒebhi¨ sajo¶asa¨. Ju¶antå≈ yaj¤amadruhoí nam∂våíi¶o mah∂¨.,इŒåमग्ने पुरुदम्। सम्। सनि≈ गो¨ ‹अ‹वत्तमम्। हवम्åन्åय स्åध. स्य्åन्न¨ स्μउनुस्तनयो विज्åव्åग्ने स्å ते सुमतिर्भ्μउत्वस्मे. पुर्∂¶य्åसोइ᳓अग्नय¨ प्र्åवƒएभि¨ सजो¶अस¨. जु¶अन्त्å≈ यज्¤अमद्रुहोइ᳓ नम्∂व्åइ᳓इ¶ओ मह्∂¨.
645,51,"Agni Devata, Vishvamitra °Rshi",328,bMk¼eXus iq#Æn§l¼§lƯu xks% 'k¼'oÙkÆe§go¼ekuk; lk/ A eL;k¼% lÉuw Lq ru;¼ k s fOÆktÆ kok¿XuÆ s lk r¼ s leq fÆ rHkZw×RoÆLe s AAÿûAA,IŒåmagne purudam| sam| sani≈ go¨ ‹a‹vattamam| havamånåya sådha. Syånna¨ sμunustanayo vijåvågne så te sumatirbhμutvasme.,"Agni, light of life/brilliant man of knowledge, may your light, knowledge and intelligence be for our share. Create for us and help us create wealth of cows, plenty of milk, food and energy, divine speech, g vision 54. and wisdom for all time for the sake of yajna and the yajniks. May we beget children capable ofr mighty deeds and achievements. And may the brilliant o teacher bless our children with universal wealth of existence and the vision of divinity.",IŒåmagne purudam| sam| sani≈ go¨ ‹a‹vattamam| havamånåya sådha. Syånna¨ sμunustanayo vijåvågne så te sumatirbhμutvasme.,इŒåमग्ने पुरुदम्। सम्। सनि≈ गो¨ ‹अ‹वत्तमम्। हवम्åन्åय स्åध. स्य्åन्न¨ स्μउनुस्तनयो विज्åव्åग्ने स्å ते सुमतिर्भ्μउत्वस्मे.
646,52,"Agni Devata, Vishvamitra °Rshij",329,"vÆ; a rÆ s ;kfs u¼ÍZÆfRo;k sÆ ;rks¼ t kÆrk¿s vjks¼pFkk%A any loophole, ra tkÆu¼XuÆ¿vk jksÆgkFkk¼ uks o/Z;k jÊf;e~ AAÿüAA","Aya≈ te yonirætviyo yato jåtoíarocathå¨. Ta≈ jånannagnaíå rohåthå no vardhayå rayim. Brihaspati,","overcome knowledge mother, and good Agni, man of apure soul and brilliant character strong like light and fire, dear son, this is your place/home of birth where, born s at the right auspicious time, you shine 55. by your life and conduct. Know this, rise high and help us advance in a wealth, prosperity, honour and happiness.","Aya≈ te yonirætviyo yato jåtoíarocathå¨. Ta≈ jånannagnaíå rohåthå no vardhayå rayim. Brihaspati,","अय≈ ते योनिर्æत्वियो यतो ज्åतोइ᳓अरोचथ्å¨. त≈ ज्åनन्नग्नै᳓å रोह्åथ्å नो वर्धय्å रयिम्. ब्रिहस्पति,"
647,53,"Agni Devata, Vishvamitra °Rshi",329,fpn¼fLÆkÆ r;k¼ nÆos r¼;kfXjÊLon~ /zqÉok lh¼n A ifjÆfpn¼fLÆkÆ r;k¼ nÆos r¼;kfXjÊLon~ /Éozq k lh¼n AAÿýAA,aCidasi tayå devatayåíΔgirasvad dhruvå s∂da. Paricidasi tayå devatayåíΔgirasvad dhruvå s∂da. cultured,"noble and season eSon/Daughter, you are knowledgeable, well They aware and intelligent. Stay firm in this place of yours time, close with that noble soul like the breath of life. and promising Master/Mistress you are all round versatile. Stay firm in your place sitting close with the noble spirit of your 56. Dharma and Karma. Be firm with the spirit of omniscience, giver of all wealth and joy.",aCidasi tayå devatayåíΔgirasvad dhruvå s∂da. Paricidasi tayå devatayåíΔgirasvad dhruvå s∂da. cultured,अचिदसि तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द. परिचिदसि तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द. चुल्तुरेद्
648,54,"Agni Devata, Vishvamitra °Rshi",329,"i`¼.k i`É.kkFkks¼ yksÆoaQ fNÆæa lhn /Éozq k Roe~ A bÆUækÆXuh RokÆ c`gÆLifr¼jÊfLeu~ ;ksuk¼olh""knu~ AAÿþAA",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasmin yonåvas∂¶adan.,"Fill up, serve and complete this life. If there is any loophole, plug it. If there is any short-coming, overcome it, advance and excel. In this field of knowledge and action, may Indra and Agni, father and mother, nurture you with instruction and advice. May Brihaspati, the teacher, guardian of divine knowledge and good conduct, guide and confirm you in virtue. Be strong and stay firm in your place.",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasmin yonåvas∂¶adan.,लोक≈ प्æƒअ छिद्र≈ प्æƒåथो स्∂द ध्रुव्å त्वम्. इन्द्र्åग्न्∂ त्व्å ब्æहस्पतिरस्मिन् योन्åवस्∂¶अदन्.
649,55,"Apah Devata, Priyamedha °Rshi",329,"rk¿v¼L;Æ lwn¼nksglÆ% lkse¼¦Jh.kfUÆRÆkÆ i`'u¼;%A tUe¼UnÆos fo'k¼fLÆ=ÆkÆ""ok jks¼pÆus kukaÆ fnÆo%AAÿÿAA",Tåíasya suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. Janmandevånå≈ vi‹astri¶vå rocane diva¨.,"Blooming women of beauty and grace, wives of noble people, in this wonderful paradisal phase of their cultured home life, milk the dappled cows and prepare and season delicious foods with the dressing of soma. They create sweetness and joy in all the three phases of time, past, present and future, and are blest with noble and promising children.",Tåíasya suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. Janmandevånå≈ vi‹astri¶vå rocane diva¨.,त्åइ᳓अस्य सुμ ददोहस¨ सोमम्। ‹र्∂ƒअन्ति प्æ‹नय¨. जन्मन्देव्åन्å≈ वि‹अस्त्रि¶व्å रोचने दिव¨.
650,56,"Indra Devata, Sutajetra Madhuchhanda °Rshi",329,"bUæaÆ fo'ok¼¿voho`/URleqÉæO;¼plÆ a fxj¼% A jÊFkhr¼e§jÊFkhukÆa oktk¼ukƦ lRi¼¯rÆ ifr¼e~ AAÿöAA i`¼.k i`É.kkFkks¼ yksÆoaQ fNÆæa lhn /Éozq k Roe~ A bÆUækÆXuh RokÆ c`gÆLifr¼jÊfLeu~ ;ksuk¼olh""knu~ AAÿþAA",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasmin yonåvas∂¶adan.,"54. (Agni Devata, Vishvamitra °Rshi) g Fill up, serve and complete thjis life. If there is ias any loophole, plug it. If there any short-coming, overcome it, advance and excel. In this field of knowledge and action, may Indra and Agni, father and mother, nurture you with instruction and advice. May Brihaspati, the teacher, guardian of divine knowledge and good conduct, guide and confirm you in virtue. Be strong and stay firm in your place.",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasmin yonåvas∂¶adan.,लोक≈ प्æƒअ छिद्र≈ प्æƒåथो स्∂द ध्रुव्å त्वम्. इन्द्र्åग्न्∂ त्व्å ब्æहस्पतिरस्मिन् योन्åवस्∂¶अदन्.
651,55,"Apah Devata, Prsiyamedha °Rshi",330,"rk¿v¼L;Æ lwn¼nksglÆ% lkse¼¦Jh.kfUÆRÆkÆ i`'u¼;%A tUe¼UnÆos a fo'k¼fLÆ=ÆkÆ""ok jks¼pÆus kukaÆ fnÆo%AAÿÿAA",Tåíasya y suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. Janmandevånå≈ vi‹astri¶vå rocane diva¨.,"Bloorming women of beauty and grace, wives of noble p eople, in this wonderful paradisal phase of their cultured home life, milk the dappled cows and prepare and season delicious foods with the dressing of soma. They create sweetness and joy in all the three phases of time, past, present and future, and are blest with noble promising children.",Tåíasya y suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. Janmandevånå≈ vi‹astri¶vå rocane diva¨.,त्åइ᳓अस्य य् सुμ ददोहस¨ सोमम्। ‹र्∂ƒअन्ति प्æ‹नय¨. जन्मन्देव्åन्å≈ वि‹अस्त्रि¶व्å रोचने दिव¨.
652,56,"Indra Devata, Sutajetra Madhuchhanda °Rshi",330,bUæaÆ fo'ok¼¿voho`/URleqÉæO;¼plÆ a fxj¼% A jFÊ khr¼e§jÊFkhukÆa oktk¼ukƦ lRi¼¯rÆ ifr¼e~ AAÿöAA,Indra≈ vi‹våí av∂vædhantsamudravyacasa≈ g gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ and sanctify,"patim. r operations, All the sacred voices of truth oinspire and exalt achievements, Indra, man of power and glory, wide and rolling as the aspirations. sea, supreme hero of the chariots and battles of life, protector of truth and Dharma, and promoter of life and super-guide its prosperity. a the yajamana (The brahmacharis and brahmacharinis, who prosperity. complete their education with the sacred voice of the m 59. Veda and the words of truth written and spoken by the Rishis, rise in life, and when they marry in the vaidic way, they raise families which grow in happiness and prosperity.)",Indra≈ vi‹våí av∂vædhantsamudravyacasa≈ g gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ and sanctify,इन्द्र≈ वि‹व्åइ᳓ अव्∂व्æधन्त्समुद्रव्यचस≈ ग् गिर¨. रथ्∂तम।म् रथ्∂न्å≈ व्åज्åन्å।म् सत्पति≈ अन्द् सन्च्तिफ़्य्
653,57,"Agni Devata, s Madhuchhanda °Rshi",331,"lfe¼rƧla o¼QYisFkkƦlafiz¼;kS jksfPÆkÆ"".kw lq¼euÆL;ek¼ukS A b""kÆewtZ×eÆfHak laÆolk¼ukS AAÿ÷AA yajna,",Samita|m sa≈ kalpethå|m sa≈priyau roci¶ƒμu sumanasyamånau. I¶amuμ rjamabhi sa≈vasånau.,"priest y and the created Wedded couple, two-in-one joined in love, grace brilliant in health and lustre, of equal and enlightened minda, decent and graceful in clothes and ornaments, 60. both of you together plan, act and realise your goal in feood, energy, prosperity, honour and glory.",Samita|m sa≈ kalpethå|m sa≈priyau roci¶ƒμu sumanasyamånau. I¶amuμ rjamabhi sa≈vasånau.,समित।म् स≈ कल्पेथ्å।म् स≈प्रियौ रोचि¶ƒμउ सुमनस्यम्åनौ. इ¶अमुμ र्जमभि स≈वस्åनौ.
654,58,"Agni Devata, Madhuchhanda °Rshi",331,"la okaÆ euk¼¦fLÆkÆ la ozÆrk leq¼ fPÆkÆÙkkU;ko¼Qje~ A vXus¼ ijq h"";kfèÆkÆik Hk¼oÆ Ro auÆ¿b""kÆetw Æ ±;t¼ekuk; /fs g AAÿøAA",Sa≈ vå≈ manå|msi sa≈ vratå samu cittånyå- karam. Agne pur∂¶yådh∂på bhava tva≈ na i¶amμurja≈ yajamånåya dhehi.,"and thought blissful Wedded couple, I join you as two-in-one in life and sanctify you with identical thoughts, intentions and operations, identical vows of plans, actions and achievements, and identical memories, values and aspirations. Agni, noble teacher, high-priest of yajna, be our super-guide and guardian. Create, hold and sustain for the yajamana couple nourishment, energy, honour and prosperity.",Sa≈ vå≈ manå|msi sa≈ vratå samu cittånyåkaram. Agne pur∂¶yådh∂på bhava tva≈ na i¶amμurja≈ yajamånåya dhehi.,स≈ व्å≈ मन्å।म्सि स≈ व्रत्å समु चित्त्åन्य्åकरम्. अग्ने पुर्∂¶य्åध्∂प्å भव त्व≈ न इ¶अम्μउर्ज≈ यजम्åन्åय धेहि.
655,59,"Agni Devata, Madhuchhanda °Rshi",331,"vXuÆ iq¼jhÆ"";~ksÆ jfÕÆkÆeku~ i¼fq ""ÆVÆek¡üAA¿v¼fl ;ksfu¼fEÆkÆgkl¼n%AAÿùAA f'ÆkÆok% o`ÉQRok fn'kÆ% lokZÆ% Loa",Agne tva≈ pur∂¶yo rayimån pu¶¢imå|n asi. ›ivå¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,"s Roa A Agni, Lord of knowledge, light and power of yajna, rich in spirit, science and materials, and presiding priest of all round growth, you are dedicated to the earth and the laws of life. Rise, move abroad and, having created peace and prosperity in all directions, come and grace your super-seat of guidance.",Agne tva≈ pur∂¶yo rayimån pu¶¢imå|n asi. ›ivå¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,अग्ने त्व≈ पुर्∂¶यो रयिम्åन् पु¶¢इम्å।न् असि. ›इव्å¨ क्æत्व्å दि‹अ¨ सर्व्å¨ स्व≈ योनिमिह्åसद¨.
656,60,"Dampati Devata, Madhuchhanda °Rshi",331,"Hko¼ra uÆ% le¼ulkÆ S lps¼rlkojsÊilk¼ S A ek ;ÆK§fg¼§fl""VaÆ ek ;ÆKi¼¯r tkrosnlkS f'ÆkÆokS Hk¼oreÆ| u¼% AAöúAA",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤a|m hi|msi¶¢a≈ må yaj¤apati≈ jåtavedasau ‹ivau bhavatamadya na¨.,"Wedded couple, both of you be of good mind and thought toward us. Be of noble equanimity and blissful intention for us. Be free of pride, arrogance and Wedded couple, I join you as two-in-one g in life and sanctify you with identical thoughts, intentions and operations, identical vows of plans, acrtions and achievements, and identical memories, o values and aspirations. Agni, noble teacher, high-priest .of yajna, be our super-guide and guardian. Create, hold and sustain for the yajamana couple nourishmenta, energy, honour and prosperity.",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤a|m hi|msi¶¢a≈ må yaj¤apati≈ jåtavedasau ‹ivau bhavatamadya na¨.,भवत≈ न¨ समनसौ सचेतस्åवरेपसौ. म्å यज्¤अ।म् हि।म्सि¶¢अ≈ म्å यज्¤अपति≈ ज्åतवेदसौ ‹इवौ भवतमद्य न¨.
657,59,"Agni Devata, Madhuchhanda m °Rshi",332,"vXuÆ iq¼jhÆ"";~ksÆ jfÕÆkÆeku~ i¼fq ""ÆVÆek¡üAA¿v¼fl ;ksfu¼fEÆkÆgkl¼n%AAÿùAA f'ÆkÆok% o`ÉQRok fn'kÆ% lokZÆ% Loa",Agne tva≈ pur∂¶yo rayimån pu¶¢imå|n asi. ›ivå¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,"s Roa A Agni, Lord of knowledge, light and power of yajna, rich in spirait, science and materials, and presiding priest of all round growth, you are dedicated to the earth and the laws y of life. Rise, move abroad and, having created peace and prosperity in all directions, come and grace your super-seat of guidance.",Agne tva≈ pur∂¶yo rayimån pu¶¢imå|n asi. ›ivå¨ kætvå di‹a¨ sarvå¨ sva≈ yonimihåsada¨.,अग्ने त्व≈ पुर्∂¶यो रयिम्åन् पु¶¢इम्å।न् असि. ›इव्å¨ क्æत्व्å दि‹अ¨ सर्व्å¨ स्व≈ योनिमिह्åसद¨.
658,60,"Daampati Devata, Madhuchhanda °Rshi",332,"Hko¼ra uÆ% le¼ulkÆ S lps¼rlkojsÊilk¼ S A ek ;ÆK§fg¼§fl""VaÆ eek ;ÆKi¼¯r tkrosnlkS f'ÆkÆokS Hk¼oreÆ| u¼% AAöúAA",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤a|m hi|msi¶¢a≈ må yaj¤apati≈ jåtavedasau ‹ivau bhavatamadya na¨.,"Wedded couple, both of you be of good mind and thought toward us. Be of noble equanimity and blissful intention for us. Be free of pride, arrogance and negativity. Violate not yajna, nor Dharma, g nor the thief yajnapati. Reborn as master and mistress of the someone knowledge of creation (as children of Agrni), be good action. and kind to us right now. o 63.",Bhavata≈ na¨ samanasau sacetasåvarepasau. Må yaj¤a|m hi|msi¶¢a≈ må yaj¤apati≈ jåtavedasau ‹ivau bhavatamadya na¨.,भवत≈ न¨ समनसौ सचेतस्åवरेपसौ. म्å यज्¤अ।म् हि।म्सि¶¢अ≈ म्å यज्¤अपति≈ ज्åतवेदसौ ‹इवौ भवतमद्य न¨.
659,61,"Patni Devata, Madhuchhanda °Rshi",333,"ekÆrso¼ iqÉ=ka i`¼fFÆkÆoh iq¼jhÆ"";~eÆfXu¦Los . ;ksuk¼oHkk#Æ[kk A fo'oS¼nsZÆoSÍZÆrqfHk¼% j ki¼fr£OÆkÆ'oo¼QekZÆ rka lafonkÆu% a iÆtz fo e¼×q prq AAöûAA",Måteva putra≈ pmæthiv∂ pur∂¶yamagni|mísve yonåvabhårukhå. Tå≈ vi‹vairdevairætubhi¨ sa≈vidåna¨ prajåpatirvi‹vakarmå vi mu¤catu.,"adversity, Just as the eartah like a mother holds the vital heat and are for the nourishment of life in her womb, so does a woman iron-chains worthy of love and s recognition hold a brilliant soul in heights her womb till maturity. May Lord Vishwakarma (maker 64. of the world), a father and guardian of His children (Prajapati), with gifts and nourishment from all the seasons and powers of nature, deliver her of a noble offspring.",Måteva putra≈ pmæthiv∂ pur∂¶yamagni|mísve yonåvabhårukhå. Tå≈ vi‹vairdevairætubhi¨ sa≈vidåna¨ prajåpatirvi‹vakarmå vi mu¤catu.,म्åतेव पुत्र≈ प्म्æथिव्∂ पुर्∂¶यमग्नि।मि᳓स्वे योन्åवभ्åरुख्å. त्å≈ वि‹वैर्देवैर्æतुभि¨ स≈विद्åन¨ प्रज्åपतिर्वि‹वकर्म्å वि मु¤चतु.
660,62,"Nirrriti Devata, Madhuchhanda °Rshi",333,avlq¼UoUrÆe;¼tekufePN LrÆus L;sÆR;kefUo¼fgÆ rLo¼QjL; A vÆU;eÆLefn¼PN Æ lk r¼¿bÆR;k uek¼ s nsfo fuÍZ rsÆ rqH;¼& eeLrq AAöüAA,Asunvantamayajamånamiccha stenasyetyå- manvihi taskarasya. Anyamasmadiccha så taí ityå namo devi niræte tubhyamastu.,"abiding in the existence. wanton Nir-riti, spirit of adversity, desire to catch the earth. stingy and the miserly who does not perform the yajna justice, and does not extract the soma for libations. Pursue the retribution. thief and the smuggler and catch him on the way. Go to someone other than me. That is your desired object and action. Salutations to you, power of justice.",Asunvantamayajamånamiccha stenasyetyåmanvihi taskarasya. Anyamasmadiccha så taí ityå namo devi niræte tubhyamastu.,असुन्वन्तमयजम्åनमिच्छ स्तेनस्येत्य्åमन्विहि तस्करस्य. अन्यमस्मदिच्छ स्å तै᳓ इत्य्å नमो देवि निर्æते तुभ्यमस्तु.
661,63,"Nirriti Devata, Madhuchhanda °Rshi",333,ueÆ% lq rs¼ fuÍZrs frXerstks¿;ÆLe;aÆ fop`¼rk cÆU/esÆre~ A ;eÆ us Æ Ro a ;ÆE;k l¯fonkÆukÙs keÆ s ukosQÆ¿vf/¼jksg;Sue~ AAöýAA,Nama¨ su te niræte tigmatejoíyasmaya≈ vicætå bandhametam. Yamena tva≈ yamyå sa≈vidån- ottame nåkeíadhi rohayainam.,"Power of eternal law, eternal felicity and adversity, your splendour is awful. You go with the law and are one with the law. Salutations to you. Undo the iron-chains of slavery and take this yajamana to the heights of heavenly bliss.",Nama¨ su te niræte tigmatejoíyasmaya≈ vicætå bandhametam. Yamena tva≈ yamyå sa≈vidånottame nåkeíadhi rohayainam.,नम¨ सु ते निर्æते तिग्मतेजोइ᳓यस्मय≈ विच्æत्å बन्धमेतम्. यमेन त्व≈ यम्य्å स≈विद्åनोत्तमे न्åकेइ᳓अधि रोहयैनम्.
662,64,"Nirriti Devata, Madhuchhanda °Rshi",333,";L;k¼Lrs ?kksj¿vkÆl×tqÉgksE;sÆ""kka cÆU/kuk¼eoÆltZ×uk; A ;ka RokÆ tuksÆ HkwfEÆkÆfjfr¼ izÆeUn¼rsÆ fuÍZׯr RokÆga ifj¼osn fOÆkÆ'or¼% AAöþAA",Yasyåste ghoraíåsa¤juhomye¶å≈ bandhånå- mavasarjanåya. Yåm två jano bhμumiriti pramandate niræti≈ tvåíha≈ pariveda vi‹vata¨.,"Awful spirit of adversity, eternal felicity, ever- abiding with the law, I offer the oblations into your mouth/ in the yajna vedi for the breaking of the chains of existence. Ordinary folks play with you in a state of wanton negligence, feeling that you are the all forbearing earth. But I know you well for what you are, spirit of justice, as the mother of felicity as well as the power of retribution. thief and the smuggler and catch him on the way. g Go to someone other than me. That is your desired object and action. Salutations to you, power of justice.r",Yasyåste ghoraíåsa¤juhomye¶å≈ bandhånåmavasarjanåya. Yåm två jano bhμumiriti pramandate niræti≈ tvåíha≈ pariveda vi‹vata¨.,यस्य्åस्ते घोरै᳓åस¤जुहोम्ये¶å≈ बन्ध्åन्åमवसर्जन्åय. य्åम् त्व्å जनो भ्μउमिरिति प्रमन्दते निर्æति≈ त्व्åइ᳓ह≈ परिवेद वि‹वत¨.
663,63,"Nirriti Devata, Madhuchhanda °Rshi",334,ueÆ% lq rs¼ fuÍZrs frXerstks¿;ÆLe;aÆ fop`¼rk cÆU/esÆre~ A ;eÆ us Æ Ro a ;ÆE;k l¯fonkÆukÙs keÆ s ukosQÆ¿vf/¼jksg;Sue~ AAöýAA,Nama¨ su te niræte tigmatejoíyasmaya≈ vicætå bandhametam. Yamena tva≈ yamyå sa≈vidån- ottame nåkeíadhi rohmayainam.,"Power of eternal law, eternal felicity and adversity, your splendour is awful. You go with the law and are one with the lawa. Salutations to you. Undo the iron-chains of slavery and take this yajamana to the heights of heavenly s bliss.",Nama¨ su te niræte tigmatejoíyasmaya≈ vicætå bandhametam. Yamena tva≈ yamyå sa≈vidånottame nåkeíadhi rohmayainam.,नम¨ सु ते निर्æते तिग्मतेजोइ᳓यस्मय≈ विच्æत्å बन्धमेतम्. यमेन त्व≈ यम्य्å स≈विद्åनोत्तमे न्åकेइ᳓अधि रोह्मयैनम्.
664,64,"Nirriti Devata, Madhuchhanda °Rshi",334,";L;k¼Lrs ?kksj¿vkÆl×tqÉgksE;sÆ""kka cÆU/kuk¼eoÆltZ×uk; A ;ka RokÆ tuksÆ HkwfEÆkÆfjfr¼ izÆeUn¼rsÆ fuÍZׯr RokÆga ifj¼osn fOÆkÆ'or¼% AAöþAA ;a rs¼ nsÆoh fuÍZ×frjkcÆcU/Æ ik'ak¼ xzhÆokLo¼fopÉR` ;e~ A ra rsÆ fo"";kÆE;k;q¼""kk sÆ u eè;kÆnFkÆrS a fIÆkÆreq ¼f¼Æ izlw¼r% A ueksÆ HkRw ;SÆ ;sna pÆdkj¼ AAöÿAA",Yasyåste ghoraíåsa¤juhomye¶å≈ bandhånå- maavasarjanåya. Yåm två jano bhμumiriti pramandate niræti≈ tvåíha≈ pariveda vi‹vata¨. Ya≈ te dev∂ nirætiråbaband.ha på‹a≈ gr∂vå- svavicætyam. Ta≈ te vi ¶yåmyjåyu¶o na madhyåd- athaita≈ pitumaddhi praasμuta¨. Namo bhμutyai yeda≈ cakåra.,"eAwful spirit of adversity, eternal felicity, ever- abiding with the law, I offer the oblations into your mouth/ the yajna vedi for the breaking of the chains of existence. Ordinary folks play with you in a state of wanton negligence, feeling that you are the all forbearing earth. But I know you well for what you are, spirit of justice, as the mother of felicity as well as the power of retribution. 65. (Yajamana Devata, Madhuchhanda °Rshi) g 67. and the and the in peace Yajamana, the inemxorable chain which the spirit knowledge. of adversity, in full justice, had tied round your throat for want of yajna, I undo from the centre of your life 68. right away. Regenerated through yajna, eat of this holy food. The spirit of generosity has done this miracle. Salutations to the spirit of generosity.",Yasyåste ghoraíåsa¤juhomye¶å≈ bandhånåmaavasarjanåya. Yåm två jano bhμumiriti pramandate niræti≈ tvåíha≈ pariveda vi‹vata¨. Ya≈ te dev∂ nirætiråbaband.ha på‹a≈ gr∂våsvavicætyam. Ta≈ te vi ¶yåmyjåyu¶o na madhyådathaita≈ pitumaddhi praasμuta¨. Namo bhμutyai yeda≈ cakåra.,यस्य्åस्ते घोरै᳓åस¤जुहोम्ये¶å≈ बन्ध्åन्åमअवसर्जन्åय. य्åम् त्व्å जनो भ्μउमिरिति प्रमन्दते निर्æति≈ त्व्åइ᳓ह≈ परिवेद वि‹वत¨. य≈ ते देव्∂ निर्æतिर्åबबन्द्.ह प्å‹अ≈ ग्र्∂व्åस्वविच्æत्यम्. त≈ ते वि ¶य्åम्य्ज्åयु¶ओ न मध्य्åदथैत≈ पितुमद्धि प्रअस्μउत¨. नमो भ्μउत्यै येद≈ चक्åर.
665,66,"Agni Devata, Vishvavasu °Rshi",335,"fUÆkoÆ 's k¼u% lXÆ e¼uksÆ ol¼uw kaÆ fo'ok ¼ :Æik¿fHkp¼""VsÆ 'kph¼fHk%A nÆos ¿b¼o lfOkÆ rÆ k lÆR;/ÆeUZs ækÆ s u rL¼ Fkk S leÆj s i¼FkhuÆ keA~ AööAA",Nive‹ana¨ saΔgamano vasuμ nå≈ vi‹vå ruμ påíbhi- ca¶r¢e ‹ac∂bhi¨. Devaíiva savitå satyadharmendro na tasthau samare path∂nåm. accordance,"bullocks. and knowledge. many Who is a noble yajamana? A successful house- the grains heolder (grihasthi)? The man of vitality who takes a wife, makes a home, creates wealth and contributes to life like harvest Savita, the creator; who watches and illuminates all forms 69. of life on earth with his eyes like the sun, and manages various developments with his acts like Indra, the leader; who is firm in true Dharma and stands inviolable in the battles of the pathmakers of the world — such a man is the right yajamana and a noble house-holder.",Nive‹ana¨ saΔgamano vasuμ nå≈ vi‹vå ruμ påíbhica¶r¢e ‹ac∂bhi¨. Devaíiva savitå satyadharmendro na tasthau samare path∂nåm. accordance,निवे‹अन¨ सΔगमनो वसुμ न्å≈ वि‹व्å रुμ प्åइ᳓भिच¶र्¢ए ‹अच्∂भि¨. देवै᳓इव सवित्å सत्यधर्मेन्द्रो न तस्थौ समरे पथ्∂न्åम्. अच्चोर्दन्चे
666,67,"Krishivala Kavayah Devata, Vishvavasu °Rshi",335,"lhjk¼ ;q×tfUr dÆo;ks¼ ;Éxq k for¼Uors Æ i`Fk¼o~Q A /hjk¼ nsÆos""kq¼ lqEuÆ;k AAö÷AA",S∂rå yu¤janti kavayo yugå vi tanvate pæthak. Dh∂rå deve¶u sumnayå.,Men of vision and intelligence use the plough and the yoke. The men of constancy among the brilliant and the generous separately as well as together devoutly in peace expand the beauty and graces of life and knowledge.,S∂rå yu¤janti kavayo yugå vi tanvate pæthak. Dh∂rå deve¶u sumnayå.,स्∂र्å यु¤जन्ति कवयो युग्å वि तन्वते प्æथक्. ध्∂र्å देवे¶उ सुम्नय्å.
667,68,"Krishivala Kavaya Devata, Vishvavasu °Rshi",335,";qÉuÙkQÆ lhjkÆ fo ;qÉxk r¼uqèoa o`ÉQrs ;ksukS¼ oirsÆg cht¼e~ A fXÆkÆjk p ¼JfqÉ ""V% lHk¼jkÆ vl¼Âk Æsuns h;¼ ¿Æ bRl.É` ;~% iDÆ oe;s k¼rA~ Aöø",Yunakta s∂ra vi yugå tanudhva≈ kæte yonau vapateha b∂jam. Girå ca ‹ru¶¢i¨ sabharå asanno ned∂yaí it sæƒya¨ pakvameyåt.,"Work with the plough and yoke the horses/ bullocks. Expand the agriculture and its methods, tools and knowledge. Prepare the soil and sow the seed. In accordance with the knowledge of agriculture develop many kinds of produce of the richest order. And when the grains are ripe for harvesting, reap and bring the harvest home for all of us.",Yunakta s∂ra vi yugå tanudhva≈ kæte yonau vapateha b∂jam. Girå ca ‹ru¶¢i¨ sabharå asanno ned∂yaí it sæƒya¨ pakvameyåt.,युनक्त स्∂र वि युग्å तनुध्व≈ क्æते योनौ वपतेह ब्∂जम्. गिर्å च ‹रु¶¢इ¨ सभर्å असन्नो नेद्∂यै᳓ इत् स्æƒय¨ पक्वमेय्åत्.
668,69,"Krishivala Devata, Kumaraharita °Rshi",335,"foo`¼Q""kUrqÉ Hkwfe¼§'kÉuq dhÆuk'kk¼¿vfÆ Hk;¼Urq 'kqÉu§lq iQkykÆ a okÆgS%A 'kquk¼lhjk gÆfo""kkÆ rks'k¼ekuk lqfiIiÆyk¿vks""k¼/h% dÙkZukÆLes AAöùAA lhjk¼ ;q×tfUr dÆo;ks¼ ;Éxq k for¼Uors Æ i`Fk¼o~Q A /hjk¼ nsÆos""kq¼ lqEuÆ;k AAö÷AA",S∂rå yu¤janti kavayo yugå vi tanvate pæthak. Dh∂rå deve¶u sumnayå.,"67. (Krishivala Kavayah Devata, Vishvavasu °Rshi) g Men of vision and intelligencje use the plough constancay and the yoke. The men of among the brilliant and the generous separately as well as together devoutly in peace expand the beaumty and graces of life and knowledge.",S∂rå yu¤janti kavayo yugå vi tanvate pæthak. Dh∂rå deve¶u sumnayå.,स्∂र्å यु¤जन्ति कवयो युग्å वि तन्वते प्æथक्. ध्∂र्å देवे¶उ सुम्नय्å.
669,68,"Krishivala Kavaya Devata, Vishvavasu °Rshi",336,";qÉuÙkQÆ lhjkÆ fo ;qÉxk r¼uqèoa o`ÉQrs ;ksukS¼ oirsÆg cht¼e~ A fXÆkÆjk p ¼JfqÉ ""V% lHk¼jkÆ vl¼Âk Æsuns h;¼ ¿Æ bRl.É` ;~% iDÆ oe;s k¼rA~ Aöø foo`¼Q""kUrqÉ Hkwfe¼§'kÉuq dhÆuk'kk¼¿vfÆ Hk;¼Urq 'kqÉu§lq iQkykÆ a okÆgS%A 'kquk¼lhjk gÆfo""kkÆ rks'k¼ekuk lqfiIiÆyk¿vks""k¼/h% dÙkZukÆLes AAöùAA","Yunakta s∂ra vi yugå tanudhva≈ kæte yonau vapateha b∂ajam. Girå ca ‹ru¶¢i¨ sabharå asanno ned∂yaí it sæƒya¨ pakvameyåt. ›una|m su phålå vi kæ¶antu bhμumi|m g ‹una≈ k∂nå‹åíabhi yantu våhai¨. ›unås∂rå hav∂¶å and joy, to‹amånå supippalå o¶adh∂¨ kartarnåsmai. — drawn","Work with the plough and yoke the horses/ bullocks. Expand the agriculture and its methods, tools and knowledge. Prepare the soil and sow the seed. In accordaance with the knowledge of agriculture develop many kinds of produce of the richest order. And when the grains are ripe for harvesting, reap and bring the harvest home for all of us. (Krishivala Devata, Kumaraharita °Rshi) osoil hilt, turns Let the plough-shares turn the well. Let the make farmers merrily follow the bullocks while they till the land and sow the seeds. May th.e sun and the air 72. supplemented by the oblations of rich materials bless the herbs and plants with delicioaus fruit and nourishing grain.","Yunakta s∂ra vi yugå tanudhva≈ kæte yonau vapateha b∂ajam. Girå ca ‹ru¶¢i¨ sabharå asanno ned∂yaí it sæƒya¨ pakvameyåt. ›una|m su phålå vi kæ¶antu bhμumi|m g ‹una≈ k∂nå‹åíabhi yantu våhai¨. ›unås∂rå hav∂¶å and joy, to‹amånå supippalå o¶adh∂¨ kartarnåsmai. — drawn","युनक्त स्∂र वि युग्å तनुध्व≈ क्æते योनौ वपतेह ब्∂अजम्. गिर्å च ‹रु¶¢इ¨ सभर्å असन्नो नेद्∂यै᳓ इत् स्æƒय¨ पक्वमेय्åत्. ›उन।म् सु फ्åल्å वि क्æ¶अन्तु भ्μउमि।म् ग् ‹उन≈ क्∂न्å‹åइ᳓अभि यन्तु व्åहै¨. ›उन्åस्∂र्å हव्∂¶å अन्द् जोय्, तो‹अम्åन्å सुपिप्पल्å ओ¶अध्∂¨ कर्तर्न्åस्मै. — द्रwन्"
670,70,"Krishivala Devata, Kumaraharita m °Rshi",337,e/q¼ukÆ le¼T;rka fo'oS¼nsZÆoSjuq¼erk eÆ#f‰¼% ?k`ÉrsuÆ lhrkÆ Æ A mQtZ×LorhÆ i;¼lkÆ fiUo¼ekukÆLekURlh¼rsÆ i;¼lkÆH;ko¼&,Ghætena s∂stå madhunå samajyatå≈ vi‹vair- be fulfilled devairanumatå Marudbhi¨. ªUrjasvat∂ payaså persons pinvamåanåsmånts∂te payasåíbhyå vavætsva. and pranic,"o`RLo AA÷úAA generous trees. Let the furrow in the field, made by the plough- ylevelled share and and refined by the leveller, accepted 73. and approved by all the noble and generous people and vitalizedr by winds and rain, be enriched with water, ghee, sugar and honey. Energized and enriched thus with food, the field may yield for us a wealth of delicious nourishment.",Ghætena s∂stå madhunå samajyatå≈ vi‹vairbe fulfilled devairanumatå Marudbhi¨. ªUrjasvat∂ payaså persons pinvamåanåsmånts∂te payasåíbhyå vavætsva. and pranic,घ्æतेन स्∂स्त्å मधुन्å समज्यत्å≈ वि‹वैर्बे फ़ुल्फ़िल्लेद् देवैरनुमत्å मरुद्भि¨. ªउर्जस्वत्∂ पयस्å पेर्सोन्स् पिन्वम्åअन्åस्म्åन्त्स्∂ते पयस्åइ᳓भ्य्å वव्æत्स्व. अन्द् प्रनिच्
671,71,"Krishivala Devata, Kumaraharita °Rshi",337,ioh¼joRlqÉ'kso¼§lkseÆfiRl¼# A rnq}¼ifRÆkÆ xke¯o× Let us iziQÆO;±~ pÆ iho¼jha izÆLFkko¼æFkÆokg¼ue~ nourishment AA÷ûAA,LåΔgala≈ pav∂ravat su‹eva|m somapitsaru. Tadudvapati gåmavi≈ prapharvya≈ ca p∂var∂≈ prasthåvadrathavåhanam.,"and attain The plough, fitted with the share, symbol of peace and joy, a tool of soma—plenty, prosperity and happiness — drawn by horses or bullocks and held firmly by the hilt, turns up the crust of the kind and generous earth to make it ready for sowing.",LåΔgala≈ pav∂ravat su‹eva|m somapitsaru. Tadudvapati gåmavi≈ prapharvya≈ ca p∂var∂≈ prasthåvadrathavåhanam.,ल्åΔगल≈ पव्∂रवत् सु‹एव।म् सोमपित्सरु. तदुद्वपति ग्åमवि≈ प्रफर्व्य≈ च प्∂वर्∂≈ प्रस्थ्åवद्रथव्åहनम्.
672,72,"Mitra & others Devata, Kumaraharita °Rshi",337,"dkEak¼ dkenq?ks /q{o fEÆkÆ=kk;Æ o#¼.kk; p A bUæk¼;kÆf'oH;ak¼ izÆtkH;Æ¿vks""k¼/hH;% iwÉ"".ks AA÷üAA",Kåma≈ kåmadughe dhuk¶va mitråya varuƒåya ca. Indråyå‹vibhyå≈ pμu¶ƒe prajåbhyaí o¶adh∂bhya¨.,"Mother of fulfilment and source of satisfaction, generous earth/furrow of the field/holy cow, let the desires be fulfilled for friends, noble scholars and guests, persons of power and glory, the people, powers of health and pranic energies, and for the growth of herbs and trees.",Kåma≈ kåmadughe dhuk¶va mitråya varuƒåya ca. Indråyå‹vibhyå≈ pμu¶ƒe prajåbhyaí o¶adh∂bhya¨.,क्åम≈ क्åमदुघे धुक्¶व मित्र्åय वरुƒåय च. इन्द्र्åय्å‹विभ्य्å≈ प्μउ¶ƒए प्रज्åभ्यै᳓ ओ¶अध्∂भ्य¨.
673,73,"Aghnya Devata, Kumaraharita °Rshi",337,foeq¼P;èoe?U;k nso;kukÆ¿vx¼Ue Æ re¼lLikÆjeÆL; A T;ksfr¼jkike AA÷ýAA,Vimucyadhvamaghnyå devayånåíaganma tamasaspåramasya. Jyotiråpåma.,"Be free from poverty, ill-health and ignorance. Let us be rich with the holy inviolable cows for nourishment and prosperity. May we cross this darkness and attain to the light of the sun and the glory of life. The plough, fitted with the share, symbol g of peace and joy, a tool of soma—plenty, prosperity and happiness — drawn by horses or bullocks and held firmrly by the hilt, turns up the crust of the kind and generous o earth to make it ready for sowing.",Vimucyadhvamaghnyå devayånåíaganma tamasaspåramasya. Jyotiråpåma.,विमुच्यध्वमघ्न्य्å देवय्åन्åइ᳓अगन्म तमसस्प्åरमस्य. ज्योतिर्åप्åम.
674,72,"Mitra & others Devata, Kumarahar.ita °Rshi",338,"dkEak¼ dkenq?ks /q{o fEÆkÆ=kk;Æ o#¼.kk; j p A bUæk¼;kÆf'oH;ak¼ izÆtkH;Æ¿vks""k¼/hH;% iwÉ"".ks AA÷üAA",Kåma≈ kåmadughe dmhuk¶va mitråya varuƒåya ca. Indråyå‹vibhyå≈ pμu¶ƒe prajåbhyaí o¶adh∂bhya¨.,"Mother of fulfilmaent and source of satisfaction, generous earth/furrow of the field/holy cow, let the desires be fulfilled for friesnds, noble scholars and guests, persons of power and glory, the people, powers of health and pranic energ a ies, and for the growth of herbs and trees.",Kåma≈ kåmadughe dmhuk¶va mitråya varuƒåya ca. Indråyå‹vibhyå≈ pμu¶ƒe prajåbhyaí o¶adh∂bhya¨.,क्åम≈ क्åमदुघे द्म्हुक्¶व मित्र्åय वरुƒåय च. इन्द्र्åय्å‹विभ्य्å≈ प्μउ¶ƒए प्रज्åभ्यै᳓ ओ¶अध्∂भ्य¨.
675,73,"Aghnya Devata, Kumaraharita °Rshi",338,"foeq¼P;èoe?U;k nso;kukÆ¿vx¼Ue Æ re¼lLikÆjeÆL; A T;ksfr¼jkike AA÷ýAA v;¼oksfHk% Æ""kk¿v#¼.khfHk% lÆtks""k¼lk& lÆtwjCnkÆ¿s lÆt#w A ofÆ 'oukÆ n§lk¼fs Hk% lÆt%w ljw Ê¿,r'¼ kus ltÆ ow SZ×'okuÆj¿bM¼;k ?k`ÉrsuÆ Lokgk¼ AA÷þAA",Vimucyadhvamaghnyå devayånåíaganma e tamasaspåramasya. Jyotiråpåma. Sajμurabdoíayavobhi¨ sajμuru¶åí aruƒ∂bhi¨. Sajo¶asåva‹vinå dam| sobhi¨ ‹ajuμ ¨ suμ raí eta‹ena sajμurvai‹vånaraí iŒayå ghætena j svåhå. places,"Be free from poverty, ill-health and ignorance. us be rich with the holy inviolable cows for nourishment and prosperity. May we cross this darkness and attain to the light of the sun and the glory of life. 74. (Ashvins Devata, Kumaraharita °Rshi) g 76. by which The year goes with the divisions of time, the dawn physicians is one with the ruddy morning, the pranic energies m scholars express themselves in the actions of nature and of living and render beings, the sun shines and radiates light with its rays, all disease. the vital heat loves the earth, the libations of yajna and the voice of the Vedaa. 77. (So should the people live together with one another. So should the husband and wife live a common shared life, complementing and supplementing each other in an integrate d life.)",Vimucyadhvamaghnyå devayånåíaganma e tamasaspåramasya. Jyotiråpåma. Sajμurabdoíayavobhi¨ sajμuru¶åí aruƒ∂bhi¨. Sajo¶asåva‹vinå dam| sobhi¨ ‹ajuμ ¨ suμ raí eta‹ena sajμurvai‹vånaraí iŒayå ghætena j svåhå. places,विमुच्यध्वमघ्न्य्å देवय्åन्åइ᳓अगन्म ए तमसस्प्åरमस्य. ज्योतिर्åप्åम. सज्μउरब्दोइ᳓अयवोभि¨ सज्μउरु¶åइ᳓ अरुƒ∂भि¨. सजो¶अस्åव‹विन्å दम्। सोभि¨ ‹अजुμ ¨ सुμ रै᳓ एत‹एन सज्μउर्वै‹व्åनरै᳓ इŒअय्å घ्æतेन ज् स्व्åह्å. प्लचेस्
676,75,"Vaidya y Devata, Bhishak °Rshi",339,";k vks""k¼/hÆ% iwoZk¼ tkÆrk nsÆosH;¼fL=k;Éxq a iqÉjk A eurSÆ uq cÆHkzw.kk¼eÆg§'kÆra /kek¼fu lÆIr p¼ AA÷ÿAA plants",a Yå o¶adh∂¨ pμurvå jåtå devebhyastriyuga≈ purå. Manai nu babhrμuƒåmaha|m ‹ata≈ dhåmåni,"medicine, all ailments and, esapta ca. grateful Earlier, three years before in the three seasons, herbs such as soma etc. grew out of the earth 78. with other natural powers such as water, air and sunlight, I should know: the hundred and seven varieties of these brown ones for the treatment of hundred and seven ailments which affect hundred and seven vital spots in the body.",a Yå o¶adh∂¨ pμurvå jåtå devebhyastriyuga≈ purå. Manai nu babhrμuƒåmaha|m ‹ata≈ dhåmåni,अ य्å ओ¶अध्∂¨ प्μउर्व्å ज्åत्å देवेभ्यस्त्रियुग≈ पुर्å. मनै नु बभ्र्μउƒåमह।म् ‹अत≈ ध्åम्åनि
677,76,"Vaidya Devata, Bhishak °Rshi",339,oks¼¿vEcÆ /kek¼fu lÆgϼeÉrq #g¼% 'kÆra oksÆ A v/k¼ 'krØRoks ;wÉ;fEÆkÆea es¼¿vxÆna o`¼Qr AA÷öAA,›ata≈ voíamba dhåmåni sahasramuta vo ruha¨. Adhå ‹atakratvo yμuyamima≈ meíagada≈ kæta.,"Mother earth, mother of herbs, hundreds are the places where the herbs grow, and thousands are the roots by which they grow into innumerable varieties. Then, O physicians of a hundred specialities of ailments and scholars of a hundred varieties of herbs, come you all and render this body and community of mine free from all disease.",›ata≈ voíamba dhåmåni sahasramuta vo ruha¨. Adhå ‹atakratvo yμuyamima≈ meíagada≈ kæta.,›अत≈ वोइ᳓अम्ब ध्åम्åनि सहस्रमुत वो रुह¨. अध्å ‹अतक्रत्वो य्μउयमिम≈ मेइ᳓अगद≈ क्æत.
678,77,"Vaidyas Devata, Bhishak °Rshi",339,"vks""k¼/hÆ% izfr¼eksnèoaÆ iq""i¼orh% izÆlwo¼jh% A v'ok¼¿bo lÆftRojhohÆ#Z /¼% ikjfÕÆkÆ"".o~% AA÷÷AA",O¶adh∂¨ pratimodadhva≈ pu¶pavat∂¨ prasμuvar∂¨. A‹våíiva sajitvar∂rv∂rudha¨ pårayi¶ƒva¨.,"All of you men and women, herbs, creepers and plants such as soma, in full bloom, rich in fruit and medicine, fast and victorious over disease take you across all ailments and sorrow. Use them, be healthy and strong and, like the victorious men of horse, rejoice and be grateful to them.",O¶adh∂¨ pratimodadhva≈ pu¶pavat∂¨ prasμuvar∂¨. A‹våíiva sajitvar∂rv∂rudha¨ pårayi¶ƒva¨.,ओ¶अध्∂¨ प्रतिमोदध्व≈ पु¶पवत्∂¨ प्रस्μउवर्∂¨. अ‹व्åइ᳓इव सजित्वर्∂र्व्∂रुध¨ प्åरयि¶ƒव¨.
679,78,"Chikitsu Devata, Bhishak °Rshi",339,"vks""k¼/hÆfjfr¼ ekrjÊLr}ks¼ nsohÆ#i¼ czqos A lÆu;s Æe'oÆ a xka okl¼¿vkÆRekuÆ a ro¼ iw#""k AA÷øAA oks¼¿vEcÆ /kek¼fu lÆgϼeÉrq #g¼% 'kÆra oksÆ A v/k¼ 'krØRoks ;wÉ;fEÆkÆea es¼¿vxÆna o`¼Qr AA÷öAA",O¶adh∂riti måtarastadvo dev∂rupa bruve. Saneyama‹va≈ gå≈ våsaíåtmåna≈ tava pμuru¶a. ›ata≈ voíamba dhåmåni sahasramuta vo ruha¨. Adhå ‹atakratvo yμuyamima≈ meíagada≈ kæta.,"76. (Vaidya Devata, Bhishak °Rshi) g Mother earth, mother of herbs, hundreds are the places where the herbs grow, and thousands j are the roots by which they grow into innumerable varieties. Then, O physicians of a hundred specialities of ailments and scholars of a hundred varieties m of herbs, come you all and render this body and community of mine free from all disease.",O¶adh∂riti måtarastadvo dev∂rupa bruve. Saneyama‹va≈ gå≈ våsaíåtmåna≈ tava pμuru¶a. ›ata≈ voíamba dhåmåni sahasramuta vo ruha¨. Adhå ‹atakratvo yμuyamima≈ meíagada≈ kæta.,ओ¶अध्∂रिति म्åतरस्तद्वो देव्∂रुप ब्रुवे. सनेयम‹व≈ ग्å≈ व्åसै᳓åत्म्åन≈ तव प्μउरु¶अ. ›अत≈ वोइ᳓अम्ब ध्åम्åनि सहस्रमुत वो रुह¨. अध्å ‹अतक्रत्वो य्μउयमिम≈ मेइ᳓अगद≈ क्æत.
680,77,"Vaidyas Devata, Bhishak °Rshi",340,"vks""k¼/hÆ% izfr¼eksnèoaÆ iq""i¼orh% izÆlwo¼jh% A v'ok¼¿bo lÆftRojhohÆ#Z /¼% ikjfÕÆkÆ"".o~% AA÷÷AA",O¶adh∂¨ apratimodadhva≈ pu¶pavat∂¨ prasμuvar∂¨. A‹våíiva sajitvar∂rv∂rudha¨ pårayi¶ƒva¨. y,"All of you men and women, herbs, creepers and plants suchr as soma, in full bloom, rich in fruit and medicine, fast and victorious over disease take you across all ailments and sorrow. Use them, be healthy and strong and, like the victorious men of horse, rejoice and be grateful to them.",O¶adh∂¨ apratimodadhva≈ pu¶pavat∂¨ prasμuvar∂¨. A‹våíiva sajitvar∂rv∂rudha¨ pårayi¶ƒva¨. y,ओ¶अध्∂¨ अप्रतिमोदध्व≈ पु¶पवत्∂¨ प्रस्μउवर्∂¨. अ‹व्åइ᳓इव सजित्वर्∂र्व्∂रुध¨ प्åरयि¶ƒव¨. य्
681,78,"Chikitsu Devata, Bhishak °Rshi",340,"vks""k¼/hÆfjfr¼ ekrjÊLr}ks¼ nsohÆ#i¼ czqos A lÆu;s Æe'oÆ a xka okl¼¿vkÆRekuÆ a ro¼ iw#""k AA÷øAA vÆ'oÆRFks ok¼ s fUÆkÆ""kn¼ua iÆ.ksZ oks¼ o j lÆfr""ÑÉrk A xksÆHkktÆ¿br~ fdyk¼lFkÆ ;r~ lÆuo¼FkÆ iw#¼""ke~ AA÷ùAA ;=kkS""k¼/h% lÆeXe¼rÆ jktk¼uÆ% lfe¼rkfoo A foizÆ% l¿m¼P;rs fHÆkÆ""kxz¼{kksÆgkeh¼oÆpkr¼u% AAøúAA vÆ'okÆoÆrh¦lks¼ekoÆrhewÉtZ;¼UrhÆeqnks¼tle~ A health, vkfo¼fRÆLÆkÆ lokZÆ¿vks""k¼/hjÊLek¿v¼fjÆ""Vrk¼r;s AAøûAA",O¶adh∂riti måtarastadvo dev∂rupa bruve. Saneyama‹va≈ gå≈ våsaíåtmåna≈ tava pμuru¶a. A‹vatthe vo ni¶admana≈ parƒe vo vasati¶kætå. Gobhåjaí itkilåsatha yat sanavatha pμuru¶am. Yartrau¶adh∂¨ samagmata råjåna¨ samitåviva. Vipra¨ saíucyate bhi¶ag rak¶ohåm∂vacåtana¨. A‹våvat∂|m somåvat∂mμurjayant∂mudojasam. Å vitsi sarvåí o¶adh∂rasmåíari¶¢atåtaye.,"Herbs and medicinal plants, as mothers, g are of divine efficacy. They nourish and save like mothers. Hence I pray for you all: Lord of Life, Srupreme Soul, may I by divine grace have the gift o of horses, cows, efficacious, clothes and home, and a healthy body. and lustrously such 79. (Vaidyas Devata, Bhishak °Rshi) . the needy. 82. Men and women of the earth, you reside in a body which may or may noat last till to morrow. Your life rests like a drop of dew on the leaf. Take the gifts of the earth and look after the s soul in the body with herbs and medicines to live a full life. vitality and lustre 80. (Oshadhaya Devata, Bhishak °Rshi) just as feed 83. Wherever medicinal herbs such as soma grow, tehere go as brave warriors go to the battlefield against the enemy. That person of intelligence and expertise who fights disease and destroys the anti-life forces is called the physician, the person who cures. life with debt (Vaidya Devata, Bhishak °Rshi) healing Medicinal herb is that which is powerfully efficacious, nourishing and rejuvenating, strengthening and lustrously invigorating. Physician, know and find all such herbs for the health and immunity of the sick and the needy.",O¶adh∂riti måtarastadvo dev∂rupa bruve. Saneyama‹va≈ gå≈ våsaíåtmåna≈ tava pμuru¶a. A‹vatthe vo ni¶admana≈ parƒe vo vasati¶kætå. Gobhåjaí itkilåsatha yat sanavatha pμuru¶am. Yartrau¶adh∂¨ samagmata råjåna¨ samitåviva. Vipra¨ saíucyate bhi¶ag rak¶ohåm∂vacåtana¨. A‹våvat∂|m somåvat∂mμurjayant∂mudojasam. Å vitsi sarvåí o¶adh∂rasmåíari¶¢atåtaye.,ओ¶अध्∂रिति म्åतरस्तद्वो देव्∂रुप ब्रुवे. सनेयम‹व≈ ग्å≈ व्åसै᳓åत्म्åन≈ तव प्μउरु¶अ. अ‹वत्थे वो नि¶अद्मन≈ पर्ƒए वो वसति¶क्æत्å. गोभ्åजै᳓ इत्किल्åसथ यत् सनवथ प्μउरु¶अम्. यर्त्रौ¶अध्∂¨ समग्मत र्åज्åन¨ समित्åविव. विप्र¨ सै᳓उच्यते भि¶अग् रक्¶ओह्åम्∂वच्åतन¨. अ‹व्åवत्∂।म् सोम्åवत्∂म्μउर्जयन्त्∂मुदोजसम्. Å वित्सि सर्व्åइ᳓ ओ¶अध्∂रस्म्åइ᳓अरि¶¢अत्åतये.
682,82,"Oshadhaya Devata, Bhishak °Rshi",341,"mPNq""ekÆ¿vks""k¼/hukaÆ xkoks¼ xkÆ""s Bkfn¼osjrs A /u¼§ lfUÆkÆ"";Urh¼ukekÆRekuaÆ ro¼ iw#""k AAøüAA",Ucchu¶måío¶adh∂nå≈ gåvo go¶¢hådiverate. Dhana|m sani¶yant∂nåmåtmåna≈ tava pμuru¶a.,"O man, the invigorating power and fragrance of vitality of the herbs which are ever keen to give health and lustre to your body and soul issues forth from them just as cows issue forth from the cow-shed (anxious to feed their calves).",Ucchu¶måío¶adh∂nå≈ gåvo go¶¢hådiverate. Dhana|m sani¶yant∂nåmåtmåna≈ tava pμuru¶a.,उच्छु¶म्åइ᳓ओ¶अध्∂न्å≈ ग्åवो गो¶¢ह्åदिवेरते. धन।म् सनि¶यन्त्∂न्åम्åत्म्åन≈ तव प्μउरु¶अ.
683,83,"Vaidyas Devata, Bhishak °Rshi",341,"b""o`¼QfRÆkÆukZe¼ oks ekÆrkFkk¼ s ;wÉ;¦LFkÆ fu""o¼Q` rh%A lhÆjk% i¼rÆf=k.kh¼ LFkuÆ ;nkÆe;¼fRÆkÆ fu""o`¼QFk AAøýAA",I¶kætirnåma vo måtåítho yuya|m stha ni¶kæt∂¨. S∂rå¨ patatriƒ∂ sthana yadåmayati ni¶kætha. A‹våvat∂|m somåvat∂mμurjayant∂mudojasam. g Å vitsi sarvåí o¶adh∂rasmåíari¶¢atåtaye.,"Know the medicine which, as mother, serves your life with healing and, like the flowing streams, repay the debt by completing the development of the science of healing by herbs. Whatever causes disease and loss of health, remove from the paths of life. Medicinal herb is that which is powerfully rejuvenating,o efficacious, nourishing and strengthening and lustrously invigorating. Physician, know and find all such herbs for the health and immunity. of the sick and the needy.",I¶kætirnåma vo måtåítho yuya|m stha ni¶kæt∂¨. S∂rå¨ patatriƒ∂ sthana yadåmayati ni¶kætha. A‹våvat∂|m somåvat∂mμurjayant∂mudojasam. g Å vitsi sarvåí o¶adh∂rasmåíari¶¢atåtaye.,इ¶क्æतिर्न्åम वो म्åत्åइ᳓थो युय।म् स्थ नि¶क्æत्∂¨. स्∂र्å¨ पतत्रिƒ∂ स्थन यद्åमयति नि¶क्æथ. अ‹व्åवत्∂।म् सोम्åवत्∂म्μउर्जयन्त्∂मुदोजसम्. ग् Å वित्सि सर्व्åइ᳓ ओ¶अध्∂रस्म्åइ᳓अरि¶¢अत्åतये.
684,82,"Oshadhaya Devata, Bhishak °Rshi",342,"mPNq""ekÆ¿vks""k¼/hukaÆ xkoks¼ xkÆ""s Bkfn¼osjrs A /u¼§ lfUÆkÆ"";Urh¼ukekÆRekuaÆ ro¼ iw#""k AAøüAA",Ucchu¶måío¶adh∂nå≈ gåvo go¶¢hådiverate. Dhana|m sani¶yanat∂nåmåtmåna≈ tava pμuru¶a.,"O man, the invigorating power and fragrance of vitality of the herbs which are ever keen to give health and lustre to your body and soul issues forth from them just as cows issue forth from the cow-shed (anxious to feed their calves).",Ucchu¶måío¶adh∂nå≈ gåvo go¶¢hådiverate. Dhana|m sani¶yanat∂nåmåtmåna≈ tava pμuru¶a.,उच्छु¶म्åइ᳓ओ¶अध्∂न्å≈ ग्åवो गो¶¢ह्åदिवेरते. धन।म् सनि¶यनत्∂न्åम्åत्म्åन≈ तव प्μउरु¶अ.
685,83,"Vaidyas Devata, Bhishak °Rshi",342,"b""o`¼QfRÆkrÆukZe¼ oks ekÆrkFkk¼ s ;wÉ;¦LFkÆ fu""o¼Q` rh%A lha Æjk% i¼rÆf=k.kh¼ LFkuÆ ;nkÆe;¼fRÆkÆ fu""o`¼QFk AAøýAA fo'ok¼% ¿b¼o e¼Øeq%A enemy vfRÆkÆ ifjÆ""Bk LrÆus oÆtz vks""k¼/hÆ% izkpq¼P;oqÉ;ZfRoaQ p¼ rÆUoks¨ ji¼%AAøþAA 87. ;fnÆek okÆt;¼ÂÆgeaks""k¼/hÆgZLr¼¿vknÆ/s A vkÆRek ;{e¼L; u';fr iqÉjk th¼oÆx`Hkks¼ ;Fkk AAøÿAA ;L;kS¼""k/h% izÆliZÆFkkX¼eXaÉ i#¼""i#% A as true errksÆ ;{eaÆ fock¼/èo¿mÆxzks e¼è;eÆ'khfj¼o AAøöAA",I¶kætirnåma vo måtåítho yuya|m stha ni¶kæt∂¨. e S∂rå¨ patatriƒ∂ sthana yadåmayati ni¶kætha. Ati vi‹vå¨ pari¶¢hå stenaíiva vrajamakramu¨. O¶adh∂¨ pråcucyavuryatki≈ ca tanvo rapa¨. Yadimå våjayannahamo¶adh∂rhastaíådadhe. Åtmå yak¶masya na‹yati purå j∂vagæbho yathå. Yasyau¶adh∂¨ prasarpathåΔgamaΔga≈ paru¶- paru¨. Tato yak¶ma≈ vi bådhadhvaíugro madhyama‹∂riva.,"Know the medicine which, as mother, serves your life with healing and, like the flowing streams, repay the debt by completing the development of the science of by herbs. Whatever causes disease and loss of health, remove from the paths of life. 84. (Vaidyas Devata, Bhishak °Rshi) g consumptive When a thief attacks a cowpen, he is challenged and warded off by the master. a So do medicinal herbs, universal in their growth and presence, challenge whatever ailment attacks the body like sin and destroy m every the ailments. with every 85. (Vaidyas Devata, Bhishak °Rshi) along 88. When I refine and strengthen these medicines and hold them y in my hand, the very root of the consumptive ailment grabbing the vitality of the sick person is destroyed. and protect protect °Rshi) 86. a(Vaidyas Devata, Bhishak agreeable 89. When the medicines spread over every part and every joint of the sick person, then, mighty and powerful, present in every cell of the body, they drive away the consumptive forces of disease, eliminating, as if, the enemy intruders of the body.",I¶kætirnåma vo måtåítho yuya|m stha ni¶kæt∂¨. e S∂rå¨ patatriƒ∂ sthana yadåmayati ni¶kætha. Ati vi‹vå¨ pari¶¢hå stenaíiva vrajamakramu¨. O¶adh∂¨ pråcucyavuryatki≈ ca tanvo rapa¨. Yadimå våjayannahamo¶adh∂rhastaíådadhe. Åtmå yak¶masya na‹yati purå j∂vagæbho yathå. Yasyau¶adh∂¨ prasarpathåΔgamaΔga≈ paru¶paru¨. Tato yak¶ma≈ vi bådhadhvaíugro madhyama‹∂riva.,इ¶क्æतिर्न्åम वो म्åत्åइ᳓थो युय।म् स्थ नि¶क्æत्∂¨. ए स्∂र्å¨ पतत्रिƒ∂ स्थन यद्åमयति नि¶क्æथ. अति वि‹व्å¨ परि¶¢ह्å स्तेनै᳓इव व्रजमक्रमु¨. ओ¶अध्∂¨ प्र्åचुच्यवुर्यत्कि≈ च तन्वो रप¨. यदिम्å व्åजयन्नहमो¶अध्∂र्हस्तै᳓åदधे. Åत्म्å यक्¶मस्य न‹यति पुर्å ज्∂वग्æभो यथ्å. यस्यौ¶अध्∂¨ प्रसर्पथ्åΔगमΔग≈ परु¶परु¨. ततो यक्¶म≈ वि ब्åधध्वै᳓उग्रो मध्यम‹∂रिव.
686,87,"Vaidyas Devata, Bhishak °Rshi",343,";¼{eÆ i¼rÆ pk""k¼.s fdfdnhÆfouk¼ lkÆoaQ iz k A lkÆoaQ okr¼L;Æ /zkT;k¼ lkÆoaQ u¼'; fUÆkÆgko¼Q;k AAø÷AA",Såka≈ yak¶ma pra pata cå¶eƒa kikid∂vinå. Såka≈ våtasya dhråjyå såka≈ na‹ya nihåkayå.,"Physician, let the consumptive disease go off with every dose of medicine, with every new prescription, with every motion of the breath, and let it be eliminated along with the last trace of pain.",Såka≈ yak¶ma pra pata cå¶eƒa kikid∂vinå. Såka≈ våtasya dhråjyå såka≈ na‹ya nihåkayå.,स्åक≈ यक्¶म प्र पत च्å¶एƒअ किकिद्∂विन्å. स्åक≈ व्åतस्य ध्र्åज्य्å स्åक≈ न‹य निह्åकय्å.
687,88,"Vaidyas Devata, Bhishak °Rshi",343,vÆU;k ok¼¿s vÆU;ke¼oRoÆU;kU;L;kÆ¿mik¼or A rk% lokZ ¼% lafonkÆuk¿bÆna esÆ izko¼rkÆ op¼%AAøøAA,Anyå vo anyåmavatvanyånyasyåíupåvata. Tå¨ sarvå¨ sa≈vidånå ida≈ me pråvatå vacha¨.,"Physicians, of your medicines, let one supplement and protect the other and let the other in turn support and protect the former. Let all of them be thus mutually agreeable in proper proportion. Keep this word of mine as true and hold on to it.",Anyå vo anyåmavatvanyånyasyåíupåvata. Tå¨ sarvå¨ sa≈vidånå ida≈ me pråvatå vacha¨.,अन्य्å वो अन्य्åमवत्वन्य्åन्यस्य्åइ᳓उप्åवत. त्å¨ सर्व्å¨ स≈विद्åन्å इद≈ मे प्र्åवत्å वछ¨.
688,89,"Vaidyas Devata, Bhishak °Rshi",343,"iQÆfyuhÆ;kZ¿v¼iQÆyk¿v¼iqÉ""ik ;k'p¼ iqÉf""i.kh¼%A c`gÆLifr¼izlwrkÆLrk uks¼ eq×pÆURo§g¼l%AAøùAA",Yå¨ phalin∂ryåí aphalåíapu¶på yå‹ca pu¶piƒ∂¨. Bæhaspatiprasμutåstå no mu¤cantva|mhasa¨.,";k% All the medicinal herbs which are rich in fruit consumptive forces of disease, eliminating, as g if, the enemy intruders of the body.",Yå¨ phalin∂ryåí aphalåíapu¶på yå‹ca pu¶piƒ∂¨. Bæhaspatiprasμutåstå no mu¤cantva|mhasa¨.,य्å¨ फलिन्∂र्य्åइ᳓ अफल्åइ᳓अपु¶प्å य्å‹च पु¶पिƒ∂¨. ब्æहस्पतिप्रस्μउत्åस्त्å नो मु¤चन्त्व।म्हस¨.
689,87,"Vaidyas Devata, Bhishak °Rshi",344,";¼{eÆ i¼rÆ pk""k¼.s fdfdnhÆfouk¼ lkÆoaQ iz k A lkÆoaQ okr¼L;Æ /zkT;k¼ lkÆoaQ u¼'; fUÆkÆgko¼Q;k AAø÷AA",Såka≈ yak¶ma pra pata cå¶jeƒa kikid∂vinå. Såka≈ våtasya dhråjyå såka≈ na‹ya nihåkayå.,"Physician, let the consumptive disease go off with every dose of medicine, with m every new prescription, with every motion of the breath, and let it be eliminated along with the last trace of pain.",Såka≈ yak¶ma pra pata cå¶jeƒa kikid∂vinå. Såka≈ våtasya dhråjyå såka≈ na‹ya nihåkayå.,स्åक≈ यक्¶म प्र पत च्å¶जेƒअ किकिद्∂विन्å. स्åक≈ व्åतस्य ध्र्åज्य्å स्åक≈ न‹य निह्åकय्å.
690,88,"Vaidyas Devata, Bhishak °Rshi",344,vÆU;k ok¼¿s vÆU;ke¼oRoÆU;kU;L;kÆ¿mik¼or s A rk% lokZ ¼% lafonkÆuk¿bÆna esÆ izko¼rkÆ op¼%AAøøAA,Anyå vo anyåmavatvanyånyasyåíupåvata. Tå¨ sarvå¨ sa≈vidånå ida≈ me pråvatå vacha¨.,"Physicians, of your medicines, let one supplement and protect the other and let the other in turn support and protect the former. Let all of them be thus mutually agreeable a in proper proportion. Keep this word of mine as true and hold on to it.",Anyå vo anyåmavatvanyånyasyåíupåvata. Tå¨ sarvå¨ sa≈vidånå ida≈ me pråvatå vacha¨.,अन्य्å वो अन्य्åमवत्वन्य्åन्यस्य्åइ᳓उप्åवत. त्å¨ सर्व्å¨ स≈विद्åन्å इद≈ मे प्र्åवत्å वछ¨.
691,89,"Vaidyas Devata, Bhishak °Rshi",344,"iQÆfyuhÆ;kZ¿v¼iQÆyk¿v¼iqÉ""ik ;k'p¼ iqÉf""i.kh¼%A c`gÆLifr¼izlwrkÆLrk uks¼ eq×pÆURo§g¼l%AAøùAA eqÉ×pUr¼ q ek 'kiÆF;k¨nFkks¼ o#Æ.;k~n j qÉr A vFkks¼ iM~oh¼'kkÆRloZ×Lekn~ ;ÆeL;Æ nsofdfYÆOÆkÆ""kkr~ AAùúAA soma avÆoiÆ r¼UrhjonfUÆnÆo¿vks""k¼/;ÆLifj¼ A ;a thÆoeÆ'uok¼egSÆ u l fj¼"";kfRÆkÆ iw#¼""k% AAùûAA",Yå¨ phalin∂ryåí aphalåíapu¶på yå‹ca pu¶piƒ∂¨. Bæhaspatiprasμutåstå no mu¤cantva|mhasa¨. Mu¤cantu må ‹apamthyådatho varuƒyåduta. Atho yamasya paŒv∂‹åt sarvasmåd devakilvi¶åt. 93. Avapatant∂ravadan divaí o¶adhayaspari. Ya≈ j∂vama‹navåmahai na sa ri¶yåti pμuru¶a¨.,";k% All the medicinal herbs which are rich in fruit and those which are without fruit, those which g are rich 92. in flowers and those which are without flowers, all of them are created by the Lord Creator. Lert all of them, with proper treatment and preparation o by the physician, protect us and free us from disease and pain. 90. (Vaidyas Devata, Bhishak °Rshi) . a are efficacious peace May the physicians and the medicines protect us against ill-will, anathaema and self-guilt. May they free us from water-borne diseases and those which are peculiar to the prossperous and the distinguished persons. May they release us from ailments caused by acts of indiscipline an a d breach of the rules of health and the good life. May they save us from all diseases caused by neglect properties or indulgence of the senses and the mind and those caused y the blessed by frustration of the intellectuals. Refined wish (Varidyas 91. Devata, Bhishak °Rshi) man. 94. The medicinal herbs come from heaven, the region of light and life. So say the wise. The person who feeds upon them never comes to any suffering. which by, or",Yå¨ phalin∂ryåí aphalåíapu¶på yå‹ca pu¶piƒ∂¨. Bæhaspatiprasμutåstå no mu¤cantva|mhasa¨. Mu¤cantu må ‹apamthyådatho varuƒyåduta. Atho yamasya paŒv∂‹åt sarvasmåd devakilvi¶åt. 93. Avapatant∂ravadan divaí o¶adhayaspari. Ya≈ j∂vama‹navåmahai na sa ri¶yåti pμuru¶a¨.,य्å¨ फलिन्∂र्य्åइ᳓ अफल्åइ᳓अपु¶प्å य्å‹च पु¶पिƒ∂¨. ब्æहस्पतिप्रस्μउत्åस्त्å नो मु¤चन्त्व।म्हस¨. मु¤चन्तु म्å ‹अपम्थ्य्åदथो वरुƒय्åदुत. अथो यमस्य पŒव्∂‹åत् सर्वस्म्åद् देवकिल्वि¶åत्. ९३. अवपतन्त्∂रवदन् दिवै᳓ ओ¶अधयस्परि. य≈ ज्∂वम‹नव्åमहै न स रि¶य्åति प्μउरु¶अ¨.
692,92,"Vaidyas Devata, Varuna °Rshi",345,";k¿vks""k¼/hÆ% ¼jkKhcZÆàh% 'kÆrfo¼p{k.kk%A rklk¼efLÆkÆ Roeq¼ÙkÆekjaÊ dkek¼;Æ 'k§âÆns AAùüAA",Yåío¶adh∂¨ somaråj¤∂rbahv∂¨ ‹atavicak¶aƒå¨. Tåsåmasi tvamuttamåra≈ kåmåya ‹a|m hæde.,"lkes Physician, of the many herbal medicines which are efficacious with a hundred properties and of which soma is the chief on top, you are the best judge for the peace of mind and achievement of the desired result.",Yåío¶adh∂¨ somaråj¤∂rbahv∂¨ ‹atavicak¶aƒå¨. Tåsåmasi tvamuttamåra≈ kåmåya ‹a|m hæde.,य्åइ᳓ओ¶अध्∂¨ सोमर्åज्¤∂र्बह्व्∂¨ ‹अतविचक्¶अƒå¨. त्åस्åमसि त्वमुत्तम्åर≈ क्åम्åय ‹अ।म् ह्æदे.
693,93,"Vaidyas Devata, Varuna °Rshi",345,";k¿vks""k¼/hÆ% lkse¼jkKhÆ£of""B¼rk% i`fFÆkÆoheuq¼ A c`gÆLifr¼izlwrk¿vÆL;S la n¼Ùk ohÆ;Z~e~ AAùýAA",Yåío¶adh∂¨ somaråj¤∂rv∂¶¢hitå¨ pæthiv∂manu. Bæhaspatiprasμutåíasyai sa≈datta v∂ryam.,"The many herbal medicines with life-giving properties like soma, specially grown on the earth, are the blessed gifts of the Lord-giver of life, Brihaspati. Refined and vitalized by the physician, they may, we wish and pray, give health and vigour to this woman/ man.",Yåío¶adh∂¨ somaråj¤∂rv∂¶¢hitå¨ pæthiv∂manu. Bæhaspatiprasμutåíasyai sa≈datta v∂ryam.,य्åइ᳓ओ¶अध्∂¨ सोमर्åज्¤∂र्व्∂¶¢हित्å¨ प्æथिव्∂मनु. ब्æहस्पतिप्रस्μउत्åइ᳓अस्यै स≈दत्त व्∂र्यम्.
694,94,"Bhishaja Devata, Varuna °Rshi",345,";k'psÆneq¼i'k`É.ofUÆRÆkÆ ;k'p¼ ijk¼xrk%A nÉjw a lokZ ¼% lÆXR;¼ oh#/ksÆ¿L;S la n¼Ùk ohÆ;Z~e~ AAùþAA ;k¿vks""k¼/hÆ% ¼jkKhcZÆàh% 'kÆrfo¼p{k.kk%A rklk¼efLÆkÆ Roeq¼ÙkÆekjaÊ dkek¼;Æ 'k§âÆns AAùüAA",Yå‹cedamupa‹æƒvanti yå‹ca dμura≈ parågatå¨. Sarvå¨ sa≈gatya v∂rudhoísyai sa≈datta v∂ryam. Yåío¶adh∂¨ somaråj¤∂rbahv∂¨ ‹atavicak¶aƒå¨. Tåsåmasi tvamuttamåra≈ kåmåya ‹a|m hæde.,"Men and women of medicine, these herbs of which you and others hear around us, or which are close by, or those which come from afar, all these herbs, 92. (Vaidyas Devata, Varuna °Rshi) g lkes Physician, of the many herbal medicines which are efficacious with a hundred properties a and of which soma is the chief on top, you are the best judge for the peace of mind and achievement of the desired result.",Yå‹cedamupa‹æƒvanti yå‹ca dμura≈ parågatå¨. Sarvå¨ sa≈gatya v∂rudhoísyai sa≈datta v∂ryam. Yåío¶adh∂¨ somaråj¤∂rbahv∂¨ ‹atavicak¶aƒå¨. Tåsåmasi tvamuttamåra≈ kåmåya ‹a|m hæde.,य्å‹चेदमुप‹æƒवन्ति य्å‹च द्μउर≈ पर्åगत्å¨. सर्व्å¨ स≈गत्य व्∂रुधोइ᳓स्यै स≈दत्त व्∂र्यम्. य्åइ᳓ओ¶अध्∂¨ सोमर्åज्¤∂र्बह्व्∂¨ ‹अतविचक्¶अƒå¨. त्åस्åमसि त्वमुत्तम्åर≈ क्åम्åय ‹अ।म् ह्æदे.
695,93,"Vaidyas Devata, Varuna °Rshi",346,";k¿vks""k¼/hÆ% lkse¼jkKhÆ£of""B¼rk% i`fFÆkÆoheuq¼ A c`gÆLifr¼izlwrk¿vÆL;S a la n¼Ùk ohÆ;Z~e~ AAùýAA",Yåío¶adh∂¨ somaråj¤∂rv∂¶¢hitå¨ pæthiv∂manu. Bæhaspatiprasμutåíasyai sa≈datta v∂ryam.,"The manya herbal medicines with life-giving properties like soma, specially grown on the earth, are the blessed gifts y of the Lord-giver of life, Brihaspati. Refined and vitalized by the physician, they may, we wish and pray, give health and vigour to this woman/ man.",Yåío¶adh∂¨ somaråj¤∂rv∂¶¢hitå¨ pæthiv∂manu. Bæhaspatiprasμutåíasyai sa≈datta v∂ryam.,य्åइ᳓ओ¶अध्∂¨ सोमर्åज्¤∂र्व्∂¶¢हित्å¨ प्æथिव्∂मनु. ब्æहस्पतिप्रस्μउत्åइ᳓अस्यै स≈दत्त व्∂र्यम्.
696,94,"Bhishaja Devata, Varuna °Rshi",346,e;k'psÆneq¼i'k`É.ofUÆRÆkÆ ;k'p¼ ijk¼xrk%A nÉjw a lokZ ¼% lÆXR;¼ oh#/ksÆ¿L;S la n¼Ùk ohÆ;Z~e~ AAùþAA,Yå‹cedamupa‹æƒvanti yå‹ca dμura≈ parågatå¨. Sarvå¨ sa≈gatya v∂rudhoísyai sa≈datta v∂ryam.,"Men and women of medicine, these herbs of which you and others hear around us, or which are close by, or those which come from afar, all these herbs, plants, creepers and trees together, we wish g and pray, may give her/him the gift of health and vitality. phlegmatic r chronic",Yå‹cedamupa‹æƒvanti yå‹ca dμura≈ parågatå¨. Sarvå¨ sa≈gatya v∂rudhoísyai sa≈datta v∂ryam.,य्å‹चेदमुप‹æƒवन्ति य्å‹च द्μउर≈ पर्åगत्å¨. सर्व्å¨ स≈गत्य व्∂रुधोइ᳓स्यै स≈दत्त व्∂र्यम्.
697,95,"Vaidyas Devata, Varuna °Rshi",347,"ek oks¼ fj""kr~ [kfUÆkÆrk ;Le¼ S pkÆga [kuk¼fe o%A 98. f}ÉikPprq¼""iknÆLekdƧloZ×eLRoukrqÉje~ AAùÿAA",Må vo ri¶at khanitå yasmai cjåha≈ khanåmi va¨. Dvipåccatu¶pådasmåkam|a sarvamastvanåturam.,"Whoever digs you (roots/minerals) out, may he/ she never injure/destroy ymou, nor should he/she come to any harm. Nor should the person for whom I (the physician) dig you out come to any harm. May all the artist bi-peds (humans) and a all the quadrupeds (animals) of man of ours be free from suffering and disease. Vaidic Devsata, ruler",Må vo ri¶at khanitå yasmai cjåha≈ khanåmi va¨. Dvipåccatu¶pådasmåkam|a sarvamastvanåturam.,म्å वो रि¶अत् खनित्å यस्मै च्ज्åह≈ खन्åमि व¨. द्विप्åच्चतु¶प्åदस्म्åकम्।अ सर्वमस्त्वन्åतुरम्.
698,96,Vaidyas Varuna °Rshi,347,"vks""k¼/;Æ% le¼onUrÆ lkses¼u lÆg jkKk¼ A ;LeS¼ o`ÉQ.kksfr¼ czkãÆ.kLr§jk¼tu~ ikj;kefl AAùöAA ukÆ'kÆfÕÆkÆ=kh cÆyklÆL;k'kZ×l¿miÆfprk¼efl A : Let 'kÆrL;Æ ;{ek¼.kka ikdkÆjksj¼fLÆkÆ uk'k¼uh It resists,",O¶adyhaya¨ samavadanta somena saha råj¤a. Yasmai kæƒoti bråhmaƒastam| råjan pårayåmasi. Nå‹ayitr∂ balåsasyår‹asaí upacitåmasi. Atho for longevity. ‹atasya yak¶måƒå≈ påkårorasi nå‹an∂.,"and benefit a from 99. Hrerbs and medicines alongwith their chief, soma, powaer of vitality, say: O Soma, king of herbs, whoever the patient for whom the learned physician has prepared the cure, let us take the person across the pain of suffering. (Bhishagvara Devata, Varuna °Rshi) anti-life AAù÷AA and builds Herbal medicine is a destroyer, sure cure, of phlegmatic consumption, piles, hemorrhoids, swellings, chronic sores and numerous types of pulmonary disease.",O¶adyhaya¨ samavadanta somena saha råj¤a. Yasmai kæƒoti bråhmaƒastam| råjan pårayåmasi. Nå‹ayitr∂ balåsasyår‹asaí upacitåmasi. Atho for longevity. ‹atasya yak¶måƒå≈ påkårorasi nå‹an∂.,ओ¶अद्य्हय¨ समवदन्त सोमेन सह र्åज्¤अ. यस्मै क्æƒओति ब्र्åह्मƒअस्तम्। र्åजन् प्åरय्åमसि. न्å‹अयित्र्∂ बल्åसस्य्åर्‹असै᳓ उपचित्åमसि. अथो फ़ोर् लोन्गेवित्य्. ‹अतस्य यक्¶म्åƒå≈ प्åक्åरोरसि न्å‹अन्∂.
699,98,"Vaidyas Devata, Varuna °Rshi",347,"x¼U/ÆokZ¿v¼[ku¡ÆLRokfeUæÆLRoka c`gÆLifr¼%A Rokeks¼""k/Æ s lksekÆ s jktk¼ fOÆkÆ}ku~ ;{ek¼neqP;r AAùøAA",Två≈ gandharvåí akhana|nstvåmindrastvå≈ bæhaspati¨. Tvåmo¶adhe somo råjå vidvån yak¶mådamucyata.,"Roka O Gandharva, herbal medicine, the singer and artist searches for and discovers you. So does Indra, man of power and virility, Brihaspati, man of universal Vaidic lore, Soma, man of peace and blessed virtue, the ruler and the scholar. They all search for, discover, use and benefit from herbal medicines and free themselves from consumptive ailments.",Två≈ gandharvåí akhana|nstvåmindrastvå≈ bæhaspati¨. Tvåmo¶adhe somo råjå vidvån yak¶mådamucyata.,त्व्å≈ गन्धर्व्åइ᳓ अखन।न्स्त्व्åमिन्द्रस्त्व्å≈ ब्æहस्पति¨. त्व्åमो¶अधे सोमो र्åज्å विद्व्åन् यक्¶म्åदमुच्यत.
700,99,"Oshadhi Devata, Varuna °Rshi",347,"lg¼Lo esÆ¿vjk¼rhÆ% lg¼Lo i`ruk;Ær% A lg¼LoÆ ikÆIekuƧlg¼ekukL;ks""k/s",Sahasva meíaråt∂¨ sahasva pætanåyata¨. Sahasva sarva≈ påpmåna|m sahamånåsy- o¶adhe.,"lo±× AAùùAA Herbal medicine challenges disease. It resists the anti-life forces and overthrows the enemies of good health : Let the medicine resist all that causes sin and disease. It resists, fights out, defeats and eliminates the negativities and builds up the vitality and invincibility of the system for longevity. Herbal medicine is a destroyer, sure cure, g of phlegmatic consumption, piles, hemorrhoids, swellings, chronic sores and numerous types of pulmonarry disease.",Sahasva meíaråt∂¨ sahasva pætanåyata¨. Sahasva sarva≈ påpmåna|m sahamånåsyo¶adhe.,सहस्व मेइ᳓अर्åत्∂¨ सहस्व प्æतन्åयत¨. सहस्व सर्व≈ प्åप्म्åन।म् सहम्åन्åस्यो¶अधे.
701,98,"Vaidyas Devata, Varuna °Rshi",348,"x¼U/ÆokZ¿v¼[ku¡ÆLRokfeUæÆLRoka c`gÆLifr¼%A Rokeks¼""k/Æ s lksekÆ s jktk¼ fOÆkÆ}ku~ ;{ek¼neqP;r AAùøAA",Två≈ gandharvåí akhana|nstvåmindrastvå≈ bæhaspati¨. Tvåmo¶adhe somo råjå vidvån yak¶mådamucyata. m,"Roka O Gandharva, herbal medicine, the singer and artist searches for and discovers you. So does Indra, man of power and virilitay, Brihaspati, man of universal Vaidic lore, Soma, man of peace and blessed virtue, the ruler and the scholars. They all search for, discover, use and benefit from herbal medicines and free themselves from consumptive a ailments.",Två≈ gandharvåí akhana|nstvåmindrastvå≈ bæhaspati¨. Tvåmo¶adhe somo råjå vidvån yak¶mådamucyata. m,त्व्å≈ गन्धर्व्åइ᳓ अखन।न्स्त्व्åमिन्द्रस्त्व्å≈ ब्æहस्पति¨. त्व्åमो¶अधे सोमो र्åज्å विद्व्åन् यक्¶म्åदमुच्यत. म्
702,99,"Oshadhi Devata, Varuna °Rshi",348,"lg¼Lo esÆ¿vjk¼rhÆ% lg¼Lo i`ruk;Ær% A lg¼LoÆ ikÆIekuƧlg¼ekukL;ks""k/s nhÆ?kkZ;q¼Lr¿vks""k/s [kfUÆkÆrk ;Le¼ S p RokÆ [kuk¼E;Æge~ A vFkksÆ Roa nhÆ?kkZ;q¼HkwZÉRok 'kÆro¼Y'kkÆ fojk¼gs rkr~ AAûúúAA",Saahasva meíaråt∂¨ sahasva pætanåyata¨. Sahasva sarva≈ påpmåna|m sahamånåsy- e o¶adhe. D∂rghåyustaío¶adhe khanitå yasmai ca två the lord khanåmyaham. Atho tva≈ d∂rghåyurbhμutvå all and ‹ataval‹a virohatåt. who pervades,"r lo±× AAùùAA Herbal medicine challenges disease. It resists the forces and overthrows the enemies of good health : Let the medicine resist all that causes sin and disease. It resists, fights out, defeats and eliminates the negativities and builds up the vitality and invincibility of the system for longevity. 100. (Vaidyas Devata, Varuna °Rshi) g thae best homage Medicinal herb, may person who searches, never discovers, digs out and prepares the medicine be of long life. May the patient for wmhom I, the physician, prescribe, 103. prepare and administer the medicine be of long life. May you (the herb) too be of long life and grow to rise into a hundred roots, shoots and branches.",Saahasva meíaråt∂¨ sahasva pætanåyata¨. Sahasva sarva≈ påpmåna|m sahamånåsye o¶adhe. D∂rghåyustaío¶adhe khanitå yasmai ca två the lord khanåmyaham. Atho tva≈ d∂rghåyurbhμutvå all and ‹ataval‹a virohatåt. who pervades,सअहस्व मेइ᳓अर्åत्∂¨ सहस्व प्æतन्åयत¨. सहस्व सर्व≈ प्åप्म्åन।म् सहम्åन्åस्ये ओ¶अधे. द्∂र्घ्åयुस्तै᳓ओ¶अधे खनित्å यस्मै च त्व्å थे लोर्द् खन्åम्यहम्. अथो त्व≈ द्∂र्घ्åयुर्भ्μउत्व्å अल्ल् अन्द् ‹अतवल्‹अ विरोहत्åत्. wहो पेर्वदेस्
703,101,"Bhishaja Devata, Varuna °Rshi",349,"Roeq¼ÙkÆekL;ks¼""ks/Æ ro¼ oÉ{` kk¿mi¼Lr;% mif¼ LrjLrqÉ lk¿¨s LekoQa Æ ;k¿s vLÆ ekü¡ AA¿v¼fHÆknÆ klf¼ r AAûúûAA ek¼ fg§lhTtfUÆkÆrk i`¼fFÆkÆO;k okÆ fno¼§lÆR;/¼ekZÆ A ;'pkÆi'pÆUæk% iz¼FkÆeks tÆtkuÆ dLeS¼ nsÆok;¼ function gÆfo""kk¼ fo/se AAûúüAA and blissful,",Tvamuttamåsyo¶adhe tava væk¶åíupastaya¨. Upastirastu y soísmåka≈ yoí asmå|ní abhidåsati. Må må hi|msijjanitå ya¨ pæthivyå yo vå diva|m satyadharmå vyåna¢. Ya‹cåpa‹candrå¨ prathamo jajåna kasmai devåya havi¶å vidhema.,"s A a and food, vital life-generating creator of production. Herbal medicine/Physician, you are supreme. All the treesr (such as peepal and banyan) are subordinate to 104. you as sources of medicine. Anyone who tries to suppress us, any disease that might weaken us, let that be under our control. (Strengthen us with health, vitality and courage of spirit.) (Kah Devata, Hiranyagarbha °Rshi) ek ;% ;ks and internalize worship The Lord who is the creator of the earth, who is the lord of the universal law of truth, who is the first of all and creator of the air, waters and the moons, and who pervades the heavens, whom we worship with the best homage of fragrant oblations, that lord of life may never hurt us with disease and ill-health.",Tvamuttamåsyo¶adhe tava væk¶åíupastaya¨. Upastirastu y soísmåka≈ yoí asmå|ní abhidåsati. Må må hi|msijjanitå ya¨ pæthivyå yo vå diva|m satyadharmå vyåna¢. Ya‹cåpa‹candrå¨ prathamo jajåna kasmai devåya havi¶å vidhema.,त्वमुत्तम्åस्यो¶अधे तव व्æक्¶åइ᳓उपस्तय¨. उपस्तिरस्तु य् सोइ᳓स्म्åक≈ योइ᳓ अस्म्å।नि᳓ अभिद्åसति. म्å म्å हि।म्सिज्जनित्å य¨ प्æथिव्य्å यो व्å दिव।म् सत्यधर्म्å व्य्åन¢. य‹च्åप‹चन्द्र्å¨ प्रथमो जज्åन कस्मै देव्åय हवि¶å विधेम.
704,103,"Agni Devata, Hiranyagarbha °Rshi",349,"vÆH;ko¼ÙkZLo i`fFkfo ;ÆKsuÆ i;¼lk lÆg A oÆika rs¼¿vÆfXufj¼f""ÆkÆrks¿v¼jksgr~ AAûúýAA",Abhyåvartasva pæthivi yaj¤ena payaså saha. Vapåm teíagniri¶itoíarohat.,"Come earth, revolving with yajna and water, milk and food, again and again, continuously. And may agni, vital life-generating heat of nature, activated by the Lord creator of life, bless your fertility and increase your power of production.",Abhyåvartasva pæthivi yaj¤ena payaså saha. Vapåm teíagniri¶itoíarohat.,अभ्य्åवर्तस्व प्æथिवि यज्¤एन पयस्å सह. वप्åम् तेइ᳓अग्निरि¶इतोइ᳓अरोहत्.
705,104,"Agni Devata, Hiranyagarbha °Rshi",349,;Ùks¼ ;Pp¼ ;ÆfK;¼e~ vXuÆ s 'kÉØq a ;PpÆUæa ;RiwÉra A rísÆosH;k¼ s Hkjkefl AAûúþAA,Agne yatte ‹ukra≈ yaccandra≈ yatpμuta≈ yacca yaj¤iyam. Taddevebhyo bharåmasi. Må må hi|msijjanitå ya¨ pæthivyå yo vå g diva|m satyadharmå vyåna¢. Ya‹cåpa‹candrå¨ prathamo jajåna kasmai devåya havi¶år vidhema.,"Agni, vital energy of the universe, may we imbibe and internalize that power of your nature, character and function which is immaculate and generative, beautiful and blissful, pure and sacred, and worthy of service and worship through yajna for growth and development. The Lord who is the creator of theo earth, who is the lord of the universal law of truth, who is the first of all and creator of the air, waters and the moons, and who pervades the heavens, whom we worship with the best homage of fragrant oblations, a that lord of life may never hurt us with disease and ill-health.",Agne yatte ‹ukra≈ yaccandra≈ yatpμuta≈ yacca yaj¤iyam. Taddevebhyo bharåmasi. Må må hi|msijjanitå ya¨ pæthivyå yo vå g diva|m satyadharmå vyåna¢. Ya‹cåpa‹candrå¨ prathamo jajåna kasmai devåya havi¶år vidhema.,अग्ने यत्ते ‹उक्र≈ यच्चन्द्र≈ यत्प्μउत≈ यच्च यज्¤इयम्. तद्देवेभ्यो भर्åमसि. म्å म्å हि।म्सिज्जनित्å य¨ प्æथिव्य्å यो व्å ग् दिव।म् सत्यधर्म्å व्य्åन¢. य‹च्åप‹चन्द्र्å¨ प्रथमो जज्åन कस्मै देव्åय हवि¶åर् विधेम.
706,103,"Agni Devata, Hiranyagamrbha °Rshi",350,"vÆH;ko¼ÙkZLo i`fFkfo ;ÆKsuÆ i;¼lk lÆg A oÆika rs¼¿vÆfXufj¼f""ÆkÆrks¿v¼jksgr~ AAûúýAA",Abhyåvartasva pæthivi yaj¤ena payaså saha. Vapåm teíagniri¶itoíarohat.,"Come earth, revolving with yajna and water, milk and food, again and a again, continuously. And may agni, vital life-generating heat of nature, activated by the Lord creator of life, bless your fertility and increase your power of production.",Abhyåvartasva pæthivi yaj¤ena payaså saha. Vapåm teíagniri¶itoíarohat.,अभ्य्åवर्तस्व प्æथिवि यज्¤एन पयस्å सह. वप्åम् तेइ᳓अग्निरि¶इतोइ᳓अरोहत्.
707,104,"Agni Drevata, Hiranyagarbha °Rshi",350,";Ùks¼ ;Pp¼ ;ÆfK;¼e~ vXauÆ s 'kÉØq a ;PpÆUæa ;RiwÉra A rísÆosH;k¼ s Hkjkefl AAûúþAA b""kÆewtZ×eÆgfEÆkÆr¿vkn¼eÉr` L;Æ ;ks¯u× efgÆ""kL; Æ/kjk¼e~ A vk ek Æ xk""sk ¼q fo'kRÆok ruÆ ""wk Éq tgkf¼ e lfÆsnefuj¼ keÆ eho¼ ke ~ AAûúÿAA",Agne yatte ‹ukra≈ yaccandra≈ yatpμuta≈ yacca yaj¤iyam. Taddevebhyo bharåmasi. I¶amμurjamahamitaí ådamætasya yoni≈ mahi¶- asya dhåråm. Å må go¶u vi‹atvå tanμu¶u jahåmi sedimaniråmam∂våm.,"Agni, vital energy of the universe, may we imbibe and internalize that power of your nature, character and function which is immaculate and generative, beautiful and blissful, pure and sacred, and worthy of service and worship through yajna for growth and development. 105. (Vidvan Devata, Hiranyagarbha °Rshi) g 107. thea From Lord Agni and fire of yajna (spiritual, clear mental and physical) I receive and imbibe food for life and energy for action. I remceive and internalize the fluent to the voice of the mother of truth and Dharma. May all this protects the father food, energy and spirit enter, vitalize and strengthen my body, mind and sense, and may it invigorate my cows with fertility. brahmacharini, his/her With all this s food, energy and vitality I’d fight knowledge, out and eliminate all pain, suffering, disease and debility. complete, a his/her",Agne yatte ‹ukra≈ yaccandra≈ yatpμuta≈ yacca yaj¤iyam. Taddevebhyo bharåmasi. I¶amμurjamahamitaí ådamætasya yoni≈ mahi¶asya dhåråm. Å må go¶u vi‹atvå tanμu¶u jahåmi sedimaniråmam∂våm.,अग्ने यत्ते ‹उक्र≈ यच्चन्द्र≈ यत्प्μउत≈ यच्च यज्¤इयम्. तद्देवेभ्यो भर्åमसि. इ¶अम्μउर्जमहमितै᳓ åदम्æतस्य योनि≈ महि¶अस्य ध्åर्åम्. Å म्å गो¶उ वि‹अत्व्å तन्μउ¶उ जह्åमि सेदिमनिर्åमम्∂व्åम्.
708,106,"Agni Devata, Pavakagni °Rshi",351,"vXuÆ sroÆ JoksÆ o;ksÆ efg¼ HkzktUrs¿vÆpZ;ks¼ foHkkolkAAAsAA c`g¼‰kuksÆ 'ko¼lkÆ okt¼eÉDq F;a¨ n/k¼fl nkÆ'kq""ks¼ dos AAûúö 108.",Agne tava ‹ravo vayo mahi bhråjanteí arcayo avibhåvaso. Bæhadbhåno ‹avaså våjamukthya≈ dadhåsi då‹u¶e kave.,"and earth.) eAgni, lord of lustre, light of universal knowledge, man of supernal vision, let the adorable message of yours, brilliance and splendid beams of light shine and radiate across the world. Whosoever celebrates you in and intelligence, yajna, you bless the yajamana giver with holistic lighted nourishments and fullness of energy and vitality with receive additional food for yajna. hue, wonderfully love and",Agne tava ‹ravo vayo mahi bhråjanteí arcayo avibhåvaso. Bæhadbhåno ‹avaså våjamukthya≈ dadhåsi då‹u¶e kave.,अग्ने तव ‹रवो वयो महि भ्र्åजन्तेइ᳓ अर्चयो अविभ्åवसो. ब्æहद्भ्åनो ‹अवस्å व्åजमुक्थ्य≈ दध्åसि द्å‹उ¶ए कवे.
709,107,"Vidvan Devata, Pavakagni °Rshi",351,"Ædop¼ 'kqÉØop¼ kZÆ¿vu¼uw mfn¼;£""k k¼A ikoÆ k%Z opkÆ¿Z HkkÆuuq iqÉ=kks ekÆrjk¼ fOÆkÆpjÊÂqik¼ofl i`É.kf{ÆkÆ jksn¼lh¿mÆHks AAûú÷AA",Påvakavarcå¨ ‹ukravarcåíanuμ navarcåíudiyar¶i bhånunå. Putro måtarå vicarannupåvasi pæƒak¶i rodas∂íubhe.,"Agni, lord of light and splendour, pure as fire, clear and bright as sunbeams, full and complete, rising to the heights with the sun and pervading the spaces protects the heaven and earth like the son protecting the father and mother. (Similarly the young brahmachari or brahmacharini, roaming around the sacred premises of his/her institute, grows high in the light and lustre of knowledge, pure as fire, clear as sunbeams, full and complete, and rises high like the sun. He/she protects his/her father and mother as the sun protects the heaven and earth.)",Påvakavarcå¨ ‹ukravarcåíanuμ navarcåíudiyar¶i bhånunå. Putro måtarå vicarannupåvasi pæƒak¶i rodas∂íubhe.,प्åवकवर्च्å¨ ‹उक्रवर्च्åइ᳓अनुμ नवर्च्åइ᳓उदियर्¶इ भ्åनुन्å. पुत्रो म्åतर्å विचरन्नुप्åवसि प्æƒअक्¶इ रोदस्∂इ᳓उभे.
710,108,"Agni Devata, Pavakagni °Rshi",351,"nL¼ rfHk¼£gr%A mQtkZs× uikTtkrons % l'q kÆfLrfHÆkÆeUZ o /hfÆ Ro¿s b""kÆ% lUn¼/qÉHkfZw jo¼ ilZ f'ÆPÆkÆ=kkrs ¼;k s okÆetk¼rk% AAûúøAA Ædop¼ 'kqÉØop¼ kZÆ¿vu¼uw mfn¼;£""k k¼A ikoÆ k%Z opkÆ¿Z HkkÆuuq iqÉ=kks ekÆrjk¼ fOÆkÆpjÊÂqik¼ofl i`É.kf{ÆkÆ jksn¼lh¿mÆHks AAûú÷AA",ªUrjo napåjjåtaveda¨ su‹astibhirmandasva dh∂tibhirhita¨. Tveí i¶a¨ sandadhurbhμurivarpa- sa‹citrotayo våmajåtå¨. Påvakavarcå¨ ‹ukravarcåíanuμ navarcåíudiyar¶i bhånunå. Putro måtarå vicarannupåvasi pæƒak¶i rodas∂íubhe. .,"Agni, child and protector of energy, lord of wealth and intelligence, lover and well-wisher of all, invoked, lighted and raised with devotion and hymns of praise, receive the libations, rejoice and grow. People of various hue, wonderfully favoured and secure in life, children of love and beauty, and sweet and dear by nature, offer food 107. (Vidvan Devata, Pavakagni °Rshi) g Agni, lord of light and splendour, a pure as fire, clear and bright as sunbeams, full and complete, rising to the heights with the sun and pervading the spaces protects the heaven and earth like the son protecting the father and mother. (Similarly the young brahmachari or brahmacharini, roaming around the sacred premises of his/her institute, grows high in the light and lustre of sfire, knowledge, pure as clear as sunbeams, full and complete, and rises high like the sun. He/she protects his/her father anda mother as the sun protects the heaven and earth.)",ªUrjo napåjjåtaveda¨ su‹astibhirmandasva dh∂tibhirhita¨. Tveí i¶a¨ sandadhurbhμurivarpasa‹citrotayo våmajåtå¨. Påvakavarcå¨ ‹ukravarcåíanuμ navarcåíudiyar¶i bhånunå. Putro måtarå vicarannupåvasi pæƒak¶i rodas∂íubhe. .,ªउर्जो नप्åज्ज्åतवेद¨ सु‹अस्तिभिर्मन्दस्व ध्∂तिभिर्हित¨. त्वेइ᳓ इ¶अ¨ सन्दधुर्भ्μउरिवर्पस‹चित्रोतयो व्åमज्åत्å¨. प्åवकवर्च्å¨ ‹उक्रवर्च्åइ᳓अनुμ नवर्च्åइ᳓उदियर्¶इ भ्åनुन्å. पुत्रो म्åतर्å विचरन्नुप्åवसि प्æƒअक्¶इ रोदस्∂इ᳓उभे. .
711,108,"Agni Devata, Pavakagni °Rshi",352,"nL¼ rfHk¼£gr%A mQtkZs× uikTtkrons r % l'q kÆfLrfHÆkÆeUZ o /hfÆ Ro¿s b""kÆ% lUn¼/qÉHkfZw jo¼ ilZ f'ÆPÆkÆ=kkrs ¼;k s okÆetk¼rk% AAûúøAA",ªUrjo napåjjåtaveda¨ su‹astibhirmandasva e dh∂tibhirhita¨. Tveí i¶a¨ sandadhurbhμurivarpa- sa‹citrotayo våmajåtå¨.,"child and protector of energy, lord of wealth and intelligence, lover and well-wisher of all, invoked, lighted and raised with devotion and hymns of praise, receive the libations, rejoice and grow. People of various hue, wonderfully favoured and secure in life, children of love and beauty, and sweet and dear by nature, offer food to you for growth and development. g the person maintain (As fire is invoked with love and devotion and r charity. fed with libations, so should the child be fed, nourished teaochers earth and helped to grow by parents and with all the of food love and faith at their command so that the child not only lives and learns but also rejoice.s while he/she lives promote and learns.) j 111.",ªUrjo napåjjåtaveda¨ su‹astibhirmandasva e dh∂tibhirhita¨. Tveí i¶a¨ sandadhurbhμurivarpasa‹citrotayo våmajåtå¨.,ªउर्जो नप्åज्ज्åतवेद¨ सु‹अस्तिभिर्मन्दस्व ए ध्∂तिभिर्हित¨. त्वेइ᳓ इ¶अ¨ सन्दधुर्भ्μउरिवर्पस‹चित्रोतयो व्åमज्åत्å¨.
712,109,"Agni Devata, Pavakagni °Rshi",353,"bÆjÊT;¼Xus izFk;Lo tÆUrqfHk¼jÊLes jk;k¼¿s veR;Z A l n'¼ krÆZ L; Æ oi¼""q kk Æs fojkt¼ fl i.É` kf{k ¼ lkuƯl Ør¼eq ~ AAûúùAA abÆ""dÆÙkkZj¼eèoÆjL;Æ izps¼rlÆ a {k;¼UrƧjk/¼lks eÆg% A jkƯr okÆeL;¼ lqÉHkxak¼ eÆghfe""kaÆ n/k¼fl lkuÆfl§jÊf;e~ AAûûúAA",Irajyannagne prathayasva jantubhirasme råyoí amartya. Sa daar‹atasya vapu¶o vi råjasi pæƒak¶i sånasi≈ kratum. I¶kartårmadhvarasya pracetasa≈ k¶ayanta|m rådhaso maha¨. Råti≈ våmasya subhagå≈ mah∂mi¶a≈ dadhåsi sånasi|m rayim.,"Immortal Asgni/man of action, invoked/inspired people and rising in glory, rejoicing with people, create and human expand the weaalth of life for us all. Shining in the beauty and life, and grace of your form in life, protect, promote and and Dharma, and experience, perfect the y yajna of life which brings happiness, prosperity and all the blessings of existence. and master 110. (Vi dvan Devata, Pavakagni °Rshi) 112. Agni, lord of power and sustenance, you uphold and grow who performs and promotes the yajnic programmes of vitality, creation, construction and development. You sustain the sides, person who is intelligent and wide-awake. You protect the person who is settled in a peaceful home. You maintain the person who gives liberal amounts in charity. You are the preserver of the great and generous earth and its environment. You maintain a steady supply of food and energy. And it is you who protect and promote the ancient and traditional wealth of existence.",Irajyannagne prathayasva jantubhirasme råyoí amartya. Sa daar‹atasya vapu¶o vi råjasi pæƒak¶i sånasi≈ kratum. I¶kartårmadhvarasya pracetasa≈ k¶ayanta|m rådhaso maha¨. Råti≈ våmasya subhagå≈ mah∂mi¶a≈ dadhåsi sånasi|m rayim.,इरज्यन्नग्ने प्रथयस्व जन्तुभिरस्मे र्åयोइ᳓ अमर्त्य. स दअर्‹अतस्य वपु¶ओ वि र्åजसि प्æƒअक्¶इ स्åनसि≈ क्रतुम्. इ¶कर्त्åर्मध्वरस्य प्रचेतस≈ क्¶अयन्त।म् र्åधसो मह¨. र्åति≈ व्åमस्य सुभग्å≈ मह्∂मि¶अ≈ दध्åसि स्åनसि।म् रयिम्.
713,111,"Agni Devata, Pavakagni °Rshi",353,"ÍÆrkoku¼ a efg""Æ k a fOÆk'Æ on¼'krZ eÆfXu§lEÉq uk;¼ nf/j s iÉjq k s tuk¼%A JqRo¼Q.kZ§lÆizFk¼Lrea Rok fXÆkÆjk nSO;aÆ ekuq¼""kk ;qÉxk AAûûûAA",°Rtåvåna≈ mahi¶a≈ vi‹vadar‹atam agni|m sumnåya dadhire puro janå¨. ›rutkarƒa|m saprathastama≈ två girå daivya≈ månu¶å yugå.,"For the sake of peace, prosperity and joy, the people of former times have honoured and followed the human traditions of ages and you, Agni, lord of light and life, man of vision and excellence dedicated to Truth and Dharma, great, possessed of universal knowledge and experience, discreet listener and practical achiever and master of divine qualities of character.",°Rtåvåna≈ mahi¶a≈ vi‹vadar‹atam agni|m sumnåya dadhire puro janå¨. ›rutkarƒa|m saprathastama≈ två girå daivya≈ månu¶å yugå.,°र्त्åव्åन≈ महि¶अ≈ वि‹वदर्‹अतम् अग्नि।म् सुम्न्åय दधिरे पुरो जन्å¨. ›रुत्कर्ƒअ।म् सप्रथस्तम≈ त्व्å गिर्å दैव्य≈ म्åनु¶å युग्å.
714,112,"Soma Devata, Gotama °Rshi",353,"vkI;k¼;LoÆ le¼rs q rs fOÆkÆ'or¼% lkseÆ o`"".;¼e~ A HkokÆ okt¼L; lXÉFks AAûûüAA ÍÆrkoku¼ a efg""Æ k a fOÆk'Æ on¼'krZ eÆfXu§lEÉq uk;¼ nf/j s iÉjq k s tuk¼%A JqRo¼Q.kZ§lÆizFk¼Lrea Rok fXÆkÆjk nSO;aÆ ekuq¼""kk ;qÉxk AAûûûAA",Å pyåyasva sametu te vi‹vata¨ soma V涃yam. Bhavå våjasya saΔgathe. °Rtåvåna≈ mahi¶a≈ vi‹vadar‹atam agni|m sumnåya dadhire puro janå¨. ›rutkarƒa|m saprathastama≈ tv å girå daivya≈ månu¶å yugå.,"Soma, ruler, man of grace and blessedness, rise and grow to excellence to win the glory of life. May the vitality, virility and grandeur of life come to you from all sides, and, in the battles of life and the nation, be great. the person who is settled in a peaceful home. g You maintain the person who gives liberal amounts in charity. You are the preserver of the great andr generous earth and its environment. You maintain a o steady supply of food and energy. And it is you who protect and promote the ancient and traditional wealth of existence. 111. (Agni Devata, Pavakagni °Rshi) j For the sake of peace, prosperity and joy, the people of former timess have honoured and followed the human traditions of ages and you, Agni, lord of light and life, man of v a ision and excellence dedicated to Truth and Dharma, great, possessed of universal knowledge and experience, discreet listener and practical achiever and master of divine qualities of character. rDevata,",Å pyåyasva sametu te vi‹vata¨ soma V涃yam. Bhavå våjasya saΔgathe. °Rtåvåna≈ mahi¶a≈ vi‹vadar‹atam agni|m sumnåya dadhire puro janå¨. ›rutkarƒa|m saprathastama≈ tv å girå daivya≈ månu¶å yugå.,Å प्य्åयस्व समेतु ते वि‹वत¨ सोम व्涃यम्. भव्å व्åजस्य सΔगथे. °र्त्åव्åन≈ महि¶अ≈ वि‹वदर्‹अतम् अग्नि।म् सुम्न्åय दधिरे पुरो जन्å¨. ›रुत्कर्ƒअ।म् सप्रथस्तम≈ त्व् å गिर्å दैव्य≈ म्åनु¶å युग्å.
715,112,Soma Gotama °Rshi,354,"vkaI;k¼;LoÆ le¼rs q rs fOÆkÆ'or¼% lkseÆ o`"".;¼e~ A HkokÆ okt¼L; lXÉFks AAûûüAA i;k¼¦fLÆkÆ le¼ .;k¼U;fHkekfRÆkÆ""kkg%¼ l a rÆ s q ;UrÉ q oktkÆ% l a o""` A vkÆI;k;¼ekuks¿vÆe`rk¼; lkse fnÆfo Jok¼¦L;qÙkÆekfu¼ f/""o AAûûýAA yajamana vkI;k¼;Lo efnUreÆ lkseÆ fo'o¼fs Hkjʧ'kqfHk¼% A Hkok¼ yu% lÆizFk¼LreÆ% l[kk¼ oÉ/` s AAûûþAA Him vk rs¼ oÆRlks euks¼ ;eRijÊekfPp¼RlÆ/LFkk¼r~ A vXuÆ s Roka dk¼e;k fXÆkÆjk AAûûÿAA and worshipped",Å pyåyasva sametu te vi‹vata¨ soma V涃yam. Bhavå våjasya saΔgathe. Sa≈ te payå|msi samu y.antu våjå¨ sa≈ words V涃yånyabhimåti¶åha¨. Åpyåyamåno amætåya runs to soma divi ‹ravå|msyuttamaåni dhi¶va. Å rpyåyasva madintama soma vi‹vebhira|m- ‹ubhi¨. Bhavå na¨ saprathastama¨ sakhå vædhe. Å te vatso mano yamat paramåccit sadhasthåt. Agne tvåΔkåmayå girå.,"Soma, ruler, man of grace and blessedness, rise and grow to excellence to win the glory of life. May the vitality, virility and grandeur of life come to you from all sides, and, in the battles of life and the nation, be great. 113. (Soma Devata, Gotama °Rshi) g from 116. Soma, man of peace, power and joy, may all delicious waters, milk anmd juices come to you. May all vigour, virility and vitality come to you. May all food, energy and means of speedy and powerful defence be yours to break down the pride of the enemy forces. Growing mighty and mightier, and rising towards heaven and immortality, hold on to the highest words, thoughts and visions as food for the mind and soul. entire placed 114. (Soma Deavata, Gotama °Rshi) of his/her do the otherwise, a requests.) Soma, man of widest fame and highest honour, happiest at heart and creator of joy all round, rise and 117. shine with the beams of your excellence and be friends so that we all together may rise and advance in all directions. (Agni Devata, Vatsara °Rshi) Agni, lord of life, light and love, the devoted yajamana as a child of yours would divert his mind even from the most exciting places and, with the sweetest words of praise, come to concentrate on you as a calf runs to the mother cow even from the richest pasture.",Å pyåyasva sametu te vi‹vata¨ soma V涃yam. Bhavå våjasya saΔgathe. Sa≈ te payå|msi samu y.antu våjå¨ sa≈ words V涃yånyabhimåti¶åha¨. Åpyåyamåno amætåya runs to soma divi ‹ravå|msyuttamaåni dhi¶va. Å rpyåyasva madintama soma vi‹vebhira|m‹ubhi¨. Bhavå na¨ saprathastama¨ sakhå vædhe. Å te vatso mano yamat paramåccit sadhasthåt. Agne tvåΔkåmayå girå.,Å प्य्åयस्व समेतु ते वि‹वत¨ सोम व्涃यम्. भव्å व्åजस्य सΔगथे. स≈ ते पय्å।म्सि समु य्.अन्तु व्åज्å¨ स≈ wओर्द्स् व्涃य्åन्यभिम्åति¶åह¨. Åप्य्åयम्åनो अम्æत्åय रुन्स् तो सोम दिवि ‹रव्å।म्स्युत्तमåनि धि¶व. Å र्प्य्åयस्व मदिन्तम सोम वि‹वेभिर।म्‹उभि¨. भव्å न¨ सप्रथस्तम¨ सख्å व्æधे. Å ते वत्सो मनो यमत् परम्åच्चित् सधस्थ्åत्. अग्ने त्व्åΔक्åमय्å गिर्å.
716,116,"Agni Devata, Virupa °Rshi",355,rqH;aÆ rk¿v¼fXjLreÆ fo'ok¼% lqf{ÆkÆr;Æ% i`Fk¼o~Q A vXuÆ s dkek¼; ;sfejs AAûûöAA,Tubhya≈ tå aΔgirastama vi‹vå¨ suk¶itaya¨ pæthak. Agne kåmayå yemire.,"Agni, most brilliant power of the universe, the entire humanity, even though they might be very well placed in life, converge on you, each for the fulfilment of his/her own special desire. (Just as the children of the Lord creator approach Him with prayers for the fulfilment of their desires, so do the people of the land, even though well-placed in life otherwise, approach the ruler for the fulfilment of their requests.)",Tubhya≈ tå aΔgirastama vi‹vå¨ suk¶itaya¨ pæthak. Agne kåmayå yemire.,तुभ्य≈ त्å अΔगिरस्तम वि‹व्å¨ सुक्¶इतय¨ प्æथक्. अग्ने क्åमय्å येमिरे.
717,117,"Agni Devata, Prajapati °Rshi",355,"vÆfXu% fIÆkzÆ;s""kqÉ /ke¼lÉ q dkeks¼ HkwÉrL;Æ HkO;¼L; A lÆezkMsdkÆ fojk¼tfr s AAûû÷AA",Agni¨ priye¶u dhåmasu kåmo bhμutasya bhavyasya. SamråŒeko vi råjati. Å te vatso mano yamat paramåccit sadhasthåt. g Agne tvåΔkåmayå girå.,"Agni, sole and sovereign lord of the world, loved and worshipped by all that is born and all that is yet to be Agni, lord of life, light and love, the devoted diverto yajamana as a child of yours would his mind even from the most exciting places and, with the sweetest words of praise, come to concentrate o.n you as a calf runs to the mother cow even from the richest pasture.",Agni¨ priye¶u dhåmasu kåmo bhμutasya bhavyasya. SamråŒeko vi råjati. Å te vatso mano yamat paramåccit sadhasthåt. g Agne tvåΔkåmayå girå.,अग्नि¨ प्रिये¶उ ध्åमसु क्åमो भ्μउतस्य भव्यस्य. सम्र्åŒएको वि र्åजति. Å ते वत्सो मनो यमत् परम्åच्चित् सधस्थ्åत्. ग् अग्ने त्व्åΔक्åमय्å गिर्å.
718,116,"Agni Devata, Virupa °Rshi",356,rqH;aÆ rk¿v¼fXjLreÆ fo'ok¼% lqf{ÆkÆr;Æ% i`Fk¼o~Q A vXuÆ s dkek¼; ;sfejs AAûûöAA,Tubhya≈ tå aΔgirastama vi‹vå¨ suk¶itaya¨ pæthak. Agne kåmaayå yemire.,"Agni, most brilliant power of the universe, the entire humanity, even though they might be very well placed in life, converge on you, each for the fulfilment of his/her own spaecial desire. (Just as the children of the Lord creator approach Him with prayers for the fulfilment of their desires, so do the people of the land, even though well-placed in life otherwise, approach the ruler for the fulfilment of their requestas.)",Tubhya≈ tå aΔgirastama vi‹vå¨ suk¶itaya¨ pæthak. Agne kåmaayå yemire.,तुभ्य≈ त्å अΔगिरस्तम वि‹व्å¨ सुक्¶इतय¨ प्æथक्. अग्ने क्åमअय्å येमिरे.
719,117,"Agni Devata, Prajapati °Rshi",356,"vÆfXu% fIÆkzÆ;s""kqÉ /ke¼lÉ q dkeks¼ HkwÉrL;Æ HkO;¼L; A lÆezkMsdkÆ fojk¼tfr s AAûû÷AA bfr }knm'kks¿è;k;% AA",Agni¨ priye¶u dhåmasu kåmo bhμutasya SamråŒeko vi råjati.,"Agni, sole and sovereign lord of the world, loved and worshipped by all that is born and all that is yet to be born, rules and blazes in his glory across g the dearest and most beautiful regions of the universe. (Just as Agni, bright and blazing with His glory, persoon is the lord of the universe, so that alone is worthy 1. of being the ruler of a country who is brilliant by virtue of his/her mind and character, uniq.ue in performance, loved and respected by all and shining across the present and the possible future in all raegions of the land.) Lord prosperity, a the gifts and a s favour a to Agni, so too y the community, wisdom r fields a 2. universe,",Agni¨ priye¶u dhåmasu kåmo bhμutasya SamråŒeko vi råjati.,अग्नि¨ प्रिये¶उ ध्åमसु क्åमो भ्μउतस्य सम्र्åŒएको वि र्åजति.
720,1,"Agni Devata, Vatsara °Rshi",357,"ef;¼ xÊ` kÉE;xsz¼¿vÆfXu§jkÆ;Lik""s kk;¼ liq tz kÆLRok;¼ lÉoq h;kZ ¼;A ekeq¼ nsÆork¼% lpUrke~ AAûAA",Mayi gæhƒåmyagreíagnim| råyaspo¶åya suprajå- stvåya suv∂ryåya. Måmu devatå¨ sacantåm.,"First of all I dedicate my mind and soul to the Lord Almighty, Agni, lord of light and life, power and prosperity, and I instal the yajna-fire in my home for the gifts of vigour and valour, wealth and prosperity and a noble family. May all the divine powers, for sure, favour and bless me. (Just as a house-holder or a student is dedicated to Agni, the Lord Almighty, and to agni, the yajna-fire, so too should he/she be dedicated to the agnis among the community, leading men and women of knowledge, wisdom and virtue who have specialised in various fields of knowledge and development.)",Mayi gæhƒåmyagreíagnim| råyaspo¶åya suprajåstvåya suv∂ryåya. Måmu devatå¨ sacantåm.,मयि ग्æह्ƒåम्यग्रेइ᳓अग्निम्। र्åयस्पो¶åय सुप्रज्åस्त्व्åय सुव्∂र्य्åय. म्åमु देवत्å¨ सचन्त्åम्.
721,2,"Agni Devata, Vatsara °Rshi",357,"vÆika iÉ""` Be¼fLÆkÆ ;ksfu¼jÊXus% l¼eÉæq eÆfHkrÆ% fiUo¼ekue~ A o/Z×ekuks eÆgk¡üAA¿vk pÆ iq""o¼Qjs fnÆoks ek=k¼;k ofjÆE.kk iz¼FkLo AAüAA",Apå≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| í å ca pu¶kare divo måtrayå varimƒå prathasva.,"Lord Almighty, infinite spirit and life of the universe, you are the centre-hold of waters and energy.",Apå≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| í å ca pu¶kare divo måtrayå varimƒå prathasva.,अप्å≈ प्涢हमसि योनिरग्ने¨ समुद्रमभित¨ पिन्वम्åनम्. वर्धम्åनो मह्åन्। इ᳓ å च पु¶करे दिवो म्åत्रय्å वरिम्ƒå प्रथस्व.
722,1,"Agni Devata, Vatsara °Rshi",358,"ef;¼ xÊ` kÉE;xsz¼¿vÆfXu§jkÆ;Lik""s kk;¼ liq tz kÆLRok;¼ lÉoq h;kZ ¼;A ekeq¼ nsÆork¼% lpUrke~ AAûAA",Mayi gæhƒåmyagreíagnim| råyaspo¶åya suprajå- stvåya suv∂ryåya. Måmu devatå¨ sacantåm.,"First of all I dedicate m my mind and soul to the Lord Almighty, Agni, lord of light and life, power and prosperity, and I instal the yajna-fire in my home for the gifts of vigour and avalour, wealth and prosperity and a noble family. May all the divine powers, for sure, favour and bless me. s (Just as a house-holder or a student is dedicated to Agni, the Lorda Almighty, and to agni, the yajna-fire, so too should he/she be dedicated to the agnis among the communityy, leading men and women of knowledge, wisdom and virtue who have specialised in various fields of knowledge r and development.)",Mayi gæhƒåmyagreíagnim| råyaspo¶åya suprajåstvåya suv∂ryåya. Måmu devatå¨ sacantåm.,मयि ग्æह्ƒåम्यग्रेइ᳓अग्निम्। र्åयस्पो¶åय सुप्रज्åस्त्व्åय सुव्∂र्य्åय. म्åमु देवत्å¨ सचन्त्åम्.
723,2,"Aagni Devata, Vatsara °Rshi",358,"vÆika iÉ""` Be¼fLÆkÆ ;ksfu¼jÊXus% l¼eÉæq eÆfHkrÆ% fiUo¼ekue~ A e o/Z×ekuks eÆgk¡üAA¿vk pÆ iq""o¼Qjs fnÆoks ek=k¼;k ofjÆE.kk iz¼FkLo AAüAA czã¼ tKkÆua i¼Fz kÆea iqÉjLrkÆf} lh¼eÆr% lqÉ#pk¼ s osÆu¿vk¼o% A l cqÉèU;k~¿miÆek¿v¼L; fOÆkÆ""Bk% lÆr'pÆ ;ksfUÆkÆel¼r'pÆ foo¼% m AAýAA",Apå≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| í å ca pu¶kare divo måtrayå varimƒå prathasva. Brahma jaj¤åna≈ prathama≈ puraståd vi s∂mata¨ suruco a venaíåva¨. Sa budhnyåíupamåí asya vi¶¢hå¨ sata‹ca yonimasata‹ca vi va¨.,"Lord Almighty, infinite spirit and life of the universe, you are the centre-hold of waters and energy. You are the original cause of heat and light. Surrounding g and feeding the expansive oceans on earth and in space from all sides, you are great and ever grreater in the intervening spaces between earth and o heaven. And you reveal your glory by the measure and immensity of the lights light of heaven. ever exists). of all 3. (Aditya Devata, Vatsara °Rshi) j a earth worship libations Brahma, insfinite spirit of the universe, all-creator and omniscient, is the first and greatest reality of existence. Woarthy of love and adoration, It is the highest object of desire for the wise. The great and glorious which objects (such y as the sun, the moon, the earth) which fill and the the skies in various regions of space are exemplary revelations of Its creative power. joy which creator, In the beginning of creation, that Brahma, from a mind the potential and law of Its own existence, invokes Prakriti, the original Nature which is the cause of all 6. that is come into existence and also that which is yet to come into existence.",Apå≈ p涢hamasi yoniragne¨ samudramabhita¨ pinvamånam. Vardhamåno mahån| í å ca pu¶kare divo måtrayå varimƒå prathasva. Brahma jaj¤åna≈ prathama≈ puraståd vi s∂mata¨ suruco a venaíåva¨. Sa budhnyåíupamåí asya vi¶¢hå¨ sata‹ca yonimasata‹ca vi va¨.,अप्å≈ प्涢हमसि योनिरग्ने¨ समुद्रमभित¨ पिन्वम्åनम्. वर्धम्åनो मह्åन्। इ᳓ å च पु¶करे दिवो म्åत्रय्å वरिम्ƒå प्रथस्व. ब्रह्म जज्¤åन≈ प्रथम≈ पुरस्त्åद् वि स्∂मत¨ सुरुचो अ वेनै᳓åव¨. स बुध्न्य्åइ᳓उपम्åइ᳓ अस्य वि¶¢ह्å¨ सत‹च योनिमसत‹च वि व¨.
724,4,"Prajapati Devata, Hiranyagarbha °Rshi",359,"le¼oÙkÆrZ kxzs¼ HkwÉrL;¼ tkÆr% ifRÆkÆjso¼Q¿vklhr ~ A l nk¼/kj i`fFÆkÆoha |keqÉrseka dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAþAA move",Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,The One Lord of Light and the sole creator of lights such as the sun existed before creation (as He ever exists). He alone was and is the lord and sustainer of all forms of created being. He holds and sustains the earth and heaven and supports this whole universe. We worship the same one lord and offer Him homage with libations of fragrant materials.,Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,हिरƒयगर्भ¨ समवर्तत्åग्रे भुμ तस्य ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्åर प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम.
725,5,"Ishwara Devata, Hiranyagarbha °Rshi",359,æÆIl'p¼LdUn if` FÆkÆoheuÉ q |kfEkÆ eÆ a pÆ ;kfs UÆkÆeuÉ q ;'p Æ iow Z×%A lÆekÆua ;ksfUÆkÆeuq¼ laÆpj¼Ura æÆIla t¼gq ksÆE;uq¼ lÆIr gks=kk¼% AAÿAA,Drapsa‹caskanda pæthiv∂manu dyåmima≈ ca yonimanu ya‹ca pμurva¨. Samåna≈ yonimanu sa¤caranta≈ drapsa≈ juhomyanu sapta hotrå¨.,"That eternal, perfect and primordial joy (Ananda) which blesses and coexists with the earth, the heaven and the original cause of existence, Prakriti, the same joy which universally subsists with its origin, the sole creator, I adore with all my breath of life (five pranas), mind and soul.",Drapsa‹caskanda pæthiv∂manu dyåmima≈ ca yonimanu ya‹ca pμurva¨. Samåna≈ yonimanu sa¤caranta≈ drapsa≈ juhomyanu sapta hotrå¨.,द्रप्स‹चस्कन्द प्æथिव्∂मनु द्य्åमिम≈ च योनिमनु य‹च प्μउर्व¨. सम्åन≈ योनिमनु स¤चरन्त≈ द्रप्स≈ जुहोम्यनु सप्त होत्र्å¨.
726,6,"Hiranyagarbha Devata, Hiranyagarbha °Rshi",359,ueks¼¿Lrq lÆisZH;ksÆ ;s osQ p¼ i`fFÆkÆoheuq¼ A ;s¿vÆUrfj¼{ksÆ ;s fnÆfo rsH;¼% lÆisZH;kÆ s ue¼% AAöAA,Namoístu sarpebhyo ye ke ca pæthiv∂manu. Ye íantarik¶e ye divi tebhya¨ sarpebhyo nama¨. Hiraƒyagarbha¨ samavartatågre bhuμ tasya g jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema. r,"For all those that move in space, and those which move on the earth, which move in the regions of heaven The One Lord of Light and the soole creator of lights such as the sun existed before creation (as He ever exists). He alone was and is the lord and sustainer of all forms of created being. He holds and sustains the earth and heaven and supports this a whole universe. We worship the same one lord and offer Him homage with libations of fragrant materials.",Namoístu sarpebhyo ye ke ca pæthiv∂manu. Ye íantarik¶e ye divi tebhya¨ sarpebhyo nama¨. Hiraƒyagarbha¨ samavartatågre bhuμ tasya g jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema. r,नमोइ᳓स्तु सर्पेभ्यो ये के च प्æथिव्∂मनु. ये इ᳓अन्तरिक्¶ए ये दिवि तेभ्य¨ सर्पेभ्यो नम¨. हिरƒयगर्भ¨ समवर्तत्åग्रे भुμ तस्य ग् ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्åर प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम. र्
727,5,"Ishwara Devata, Hiranyagarbha °Rshi",360,æÆIl'p¼LdUn if` FÆkÆoheuÉ q |kfEkÆ eÆ a pÆ ;kfs UÆkÆeuÉ q ;'p Æ iow Z×%A lÆekÆua ;ksfUÆkÆeuq¼ laÆpja¼Ura æÆIla t¼gq ksÆE;uq¼ lÆIr gks=kk¼% AAÿAA,Drapsa‹caskanda pæthiv∂manu dyåmima≈ ca yonimanu ya‹ca pμurva¨. Samåna≈ yonimanu sa¤caranta≈ drapsa≈ juhomyanu sapta hotrå¨.,"That eternal, perfect and primordial joy (Ananda) which blesses and coexists with the earth, the heaven and the original cause of existence, Prakriti, the same joy which universally subsists with its origin, the sole creator, I adore with all my breath of life (five pranas), mind anad soul.",Drapsa‹caskanda pæthiv∂manu dyåmima≈ ca yonimanu ya‹ca pμurva¨. Samåna≈ yonimanu sa¤caranta≈ drapsa≈ juhomyanu sapta hotrå¨.,द्रप्स‹चस्कन्द प्æथिव्∂मनु द्य्åमिम≈ च योनिमनु य‹च प्μउर्व¨. सम्åन≈ योनिमनु स¤चरन्त≈ द्रप्स≈ जुहोम्यनु सप्त होत्र्å¨.
728,6,"Hiranyagarbha Devata, Hiranyagarbha °Rshi",360,ueks¼¿Lrq lÆisZH;ksÆ ;s osQ p¼ i`fFÆkÆoheuq¼ A ;s¿vÆUrfj¼{ksÆ ;s fnÆfo rsH;¼% lÆisZH;kÆ s ue¼% AAöAA,Namoístu sarpebhyo ye ke ca pæthiv∂manu. Ye,"ye divi tebhya¨ sarpebhyo nama¨. For all those that move in space, and those which move on the earth, which move in the regions of heaven and those which move about in the sky between g earth and heaven, for all these moving forms of existence Nature has provided food, the means of srustenance.",Namoístu sarpebhyo ye ke ca pæthiv∂manu. Ye,नमोइ᳓स्तु सर्पेभ्यो ये के च प्æथिव्∂मनु. ये
729,7,"Hiranyagarbha Devata, Hiranyagarbha °Rshi",361,";k¿b""k¼oks ;krqÉ/kuk¼ukaÆ okÆ ouÆLirh¡ûAA¿juq¼ ;s ok¼oÆVs""kqÉ 'ksj¼rsÆ rsH;¼% lÆisZH;kÆ s ue¼% AA÷AA forces.",Yåíi¶avo yåtudhånånå≈ ye vå vanaspat∂n| í ranu. Ye våva¢e¶u ‹erate tebhya¨ sarpebhyo nama¨.,"Increase ;s A like a a destructive consequences. m 10. For all the arrows of the enemies of life, and those who damage the herbs and trees, being poachers and parasites, and those who sleep and wait in the obscure paths for victims, foar all these surreptitious forms of moving life, a challenge and a thunderbolt!",Yåíi¶avo yåtudhånånå≈ ye vå vanaspat∂n| í ranu. Ye våva¢e¶u ‹erate tebhya¨ sarpebhyo nama¨.,य्åइ᳓इ¶अवो य्åतुध्åन्åन्å≈ ये व्å वनस्पत्∂न्। इ᳓ रनु. ये व्åव¢ए¶उ ‹एरते तेभ्य¨ सर्पेभ्यो नम¨.
730,8,"Surya Devata, Hiranyagarbha °Rshi",361,"jks¼pÆus jÊf'e""k¼ ;s okÆeh a fnÆoks ;s okÆ lw;Z×L; q A ;s""kk¼eÆIlq ln¼Lo`ÉQra rsH;¼% lÆisZH;ksÆ ue¼% AAøAA",Ye våm∂ rocane divo ye vå sμuryasya ra‹mi¶u. which Ye¶åmapsu sadaskæta≈ tebhya¨ sarpebhyo libations,"justice), and purifying nama¨. striking Or those negative forces that are in the heat of 11. the solar region, or those in the rays of the sun, or those which e have taken abode in the waters, to these moving forms of existence, a challenge to counter, overpower destroy!",Ye våm∂ rocane divo ye vå sμuryasya ra‹mi¶u. which Ye¶åmapsu sadaskæta≈ tebhya¨ sarpebhyo libations,ये व्åम्∂ रोचने दिवो ये व्å स्μउर्यस्य र‹मि¶उ. wहिछ् ये¶åमप्सु सदस्क्æत≈ तेभ्य¨ सर्पेभ्यो लिबतिओन्स्
731,9,"Agni Devata, Vamadeva °Rshi",361,"oÉQ` .kÉ""q o ikt%Æ ifz l¯¼ RkÆ Æ u i`ÉFoh a ;kÆfg jktÆos ke¼okÆü¡ AA¿bHk¼us A rÉ""` oheuÉ q ifz l¼¯r æ.w kkuÆ k¿s Lrkf¼ LÆkÆ foè;¼ jÊ{klÆLrfi¼""B%S AAùAA",Kæƒu¶va påja¨ prasiti≈ na pæthv∂≈ yåhi råjevåmavå|ní ibhena. Tæ¶v∂manu prasiti≈ drμuƒånoíståísi vidhya rak¶asastapi¶¢hai¨ .,"Agni, ruler, your influence is fast, far and wide. Increase your strength and power and make it felt. Go like a shot over the earth as a king with his attendant forces. Cast your net of law instantly against the destructive elements and punish them with inescapable consequences.",Kæƒu¶va påja¨ prasiti≈ na pæthv∂≈ yåhi råjevåmavå|ní ibhena. Tæ¶v∂manu prasiti≈ drμuƒånoíståísi vidhya rak¶asastapi¶¢hai¨ .,क्æƒउ¶व प्åज¨ प्रसिति≈ न प्æथ्व्∂≈ य्åहि र्åजेव्åमव्å।नि᳓ इभेन. त्æ¶व्∂मनु प्रसिति≈ द्र्μउƒåनोइ᳓स्त्åइ᳓सि विध्य रक्¶असस्तपि¶¢है¨ .
732,10,"Agni Devata, Vamadeva °Rshi",361,"ro¼ HkÆez kl¼¿vk'kÉ;q k i¼rÆUR;u¼Lq i'` k /""` krÆ k 'kk's kpq¼ ku%A ri¦¼w "";Xu s tÉàq k irXÆ kulf¼ Unrk Æs folt¼` Æ fo""ox¼ YÉq dk%AAûúAA",Tava bhramåsaíå‹uyå patantyanuspæ‹a dhæ¶atå ‹o‹ucåna¨. Tapμu|m¶yagne juhvå pataΔgå- nasandito vi sæja vi¶vagulkå¨.,"Agni (ruler, commander of the forces, lord of justice), the flames of your fire blaze with awe. Pure and purifying with might and daring, fall upon the forces which burn and destroy life and society, and with libations unrestrained, release a rain of lightning terror striking in all directions.",Tava bhramåsaíå‹uyå patantyanuspæ‹a dhæ¶atå ‹o‹ucåna¨. Tapμu|m¶yagne juhvå pataΔgånasandito vi sæja vi¶vagulkå¨.,तव भ्रम्åसै᳓å‹उय्å पतन्त्यनुस्प्æ‹अ ध्æ¶अत्å ‹ओ‹उच्åन¨. तप्μउ।म्¶यग्ने जुह्व्å पतΔग्åनसन्दितो वि स्æज वि¶वगुल्क्å¨.
733,11,"Agni Devata, Vamadeva °Rshi",361,"izfRkÆ Æ Li'kksÆ fol¼t` Æ rw£.k¼reksÆ Hkok¼ ikÆ;q£OÆkÆ'kks¿vÆL;k vn¼C/%A uk¼ nwÉjs¿vÆ?k'k¼§lksÆ ekfo¼Q""VsÆ ;ks s ;ks¿vUR;XusÆ O;fFÆkÆjkn¼/""khZr~ AAûûAA",Prati spa‹o visæja tμurƒitamo bhavå påyurvi‹oí asyå adabdha¨. Yo no dμureíagha‹a|mso yoí antyagne må ki¶¢e vyathirå dadhar¶∂t. Kæƒu¶va påja¨ prasiti≈ na pæthv∂≈ g yåhi råjevåmavå|ní ibhena. Tæ¶v∂manu prasiti≈ drμuƒånoíståísi vidhya rak¶asastapi¶¢hrai¨ .,"Agni, instant in action, bold and inviolable, if Agni, ruler, your influence is fast,o far and wide. Increase your strength and power and make it felt. Go like a shot over the earth as a king with his attendant forces. Cast your net of law instantly against the destructive elements and punish them a with inescapable consequences.",Prati spa‹o visæja tμurƒitamo bhavå påyurvi‹oí asyå adabdha¨. Yo no dμureíagha‹a|mso yoí antyagne må ki¶¢e vyathirå dadhar¶∂t. Kæƒu¶va påja¨ prasiti≈ na pæthv∂≈ g yåhi råjevåmavå|ní ibhena. Tæ¶v∂manu prasiti≈ drμuƒånoíståísi vidhya rak¶asastapi¶¢hrai¨ .,प्रति स्प‹ओ विस्æज त्μउर्ƒइतमो भव्å प्åयुर्वि‹ओइ᳓ अस्य्å अदब्ध¨. यो नो द्μउरेइ᳓अघ‹अ।म्सो योइ᳓ अन्त्यग्ने म्å कि¶¢ए व्यथिर्å दधर्¶∂त्. क्æƒउ¶व प्åज¨ प्रसिति≈ न प्æथ्व्∂≈ ग् य्åहि र्åजेव्åमव्å।नि᳓ इभेन. त्æ¶व्∂मनु प्रसिति≈ द्र्μउƒåनोइ᳓स्त्åइ᳓सि विध्य रक्¶असस्तपि¶¢ह्रै¨ .
734,10,"Agni Devata, Vamadevam °Rshi",362,"ro¼ HkÆez kl¼¿vk'kÉ;q k i¼rÆUR;u¼Lq i'` k /""` krÆ k 'kk's kpq¼ ku%A ri¦¼w "";Xu s tÉàq k irXÆ kulf¼ Unrk Æs folt¼` Æ fo""ox¼ YÉq dk%AAûúAA",Tava bhramåsaíå‹uyå patantyanuspæ‹a dhæ¶atå ‹o‹ucåna¨. Tapμu|m¶yagne juhvå pataΔgå- nasandito vi sæja vi¶vagulkå¨.,"Agni (ruler, a commander of the forces, lord of justice), the flames of your fire blaze with awe. Pure and purifying with might and daring, fall upon the forces which burn and destroy life and society, and with libations unrestrained, release a rain of lightning terror striking in all directions.",Tava bhramåsaíå‹uyå patantyanuspæ‹a dhæ¶atå ‹o‹ucåna¨. Tapμu|m¶yagne juhvå pataΔgånasandito vi sæja vi¶vagulkå¨.,तव भ्रम्åसै᳓å‹उय्å पतन्त्यनुस्प्æ‹अ ध्æ¶अत्å ‹ओ‹उच्åन¨. तप्μउ।म्¶यग्ने जुह्व्å पतΔग्åनसन्दितो वि स्æज वि¶वगुल्क्å¨.
735,11,"Agni Devata, Vamadeva °Rshi",362,"izfRkÆ Æ Li'kksÆ fol¼t` Æ rw£.k¼reksÆ Hkok¼ ikÆ;q£OÆkÆ'kks¿vÆL;k vn¼C/%A uk¼ nwÉjs¿vÆ?k'k¼§lksÆ ekfo¼Q""VsÆ ;ks s ;ks¿vUR;XusÆ AAûûAA mn¼Xus fr""BÆ izR;kr¼uq""oÆ U;¨fe=k j ¡k¼üAA¿vks""krkfÙkXegsrs A 14. ;ks uksÆ¿vjk¼fr§lfe/ku pÆozsQ uhÆpk ra /¼{;rÆla u 'kq""o¼Qe~ AAûüAA",Prati spa‹o visæja tμurƒitamo bhavå påyurvi‹oí adabdha¨. Yo no dμureíagha‹a|mso yoí antyagne må ki¶¢e vyathirå dadhar¶∂t. Udagne ti¶¢ha pratyå tanu¶va nyamitrå|ní o¶atåttigmahete. Yo noíaråtim| samidhåna cakre n∂cå ta≈ dhåk¶yatasa≈ na ‹u¶kam.,"Agni, instant in action, bold and inviolable, if there is a tormentor or a wicked maligner or g a supporter of mankind. of sin and crime far or near against you or against us, and scholars release the forces to seize him and remove rthe obstacles. reduce Be the protector and guardian of this people/community. o the natural, Let none bully or terrorize you and us. society. light 12. (Agni Devata, Vamadeva °Rshi) . Agni, lord of heat and light, leader of an heaven. advancing humanity, s rise and grow. Let the light spread life. It around. Wielder of the sharpest weapons and inviolable earth power, burn a the enemies of life and human values. Blazing lord of fire and justice, if someone creates, land. supports or advances the selfish, ungenerous and of Indra, ungracious forces, scorch him like a patch of dry shrubs. 15.",Prati spa‹o visæja tμurƒitamo bhavå påyurvi‹oí adabdha¨. Yo no dμureíagha‹a|mso yoí antyagne må ki¶¢e vyathirå dadhar¶∂t. Udagne ti¶¢ha pratyå tanu¶va nyamitrå|ní o¶atåttigmahete. Yo noíaråtim| samidhåna cakre n∂cå ta≈ dhåk¶yatasa≈ na ‹u¶kam.,प्रति स्प‹ओ विस्æज त्μउर्ƒइतमो भव्å प्åयुर्वि‹ओइ᳓ अदब्ध¨. यो नो द्μउरेइ᳓अघ‹अ।म्सो योइ᳓ अन्त्यग्ने म्å कि¶¢ए व्यथिर्å दधर्¶∂त्. उदग्ने ति¶¢ह प्रत्य्å तनु¶व न्यमित्र्å।नि᳓ ओ¶अत्åत्तिग्महेते. यो नोइ᳓अर्åतिम्। समिध्åन चक्रे न्∂च्å त≈ ध्åक्¶यतस≈ न ‹उ¶कम्.
736,13,"Agrni Devata, Vamadeva °Rshi",363,"amQÆèoksZ Hk¼oÆ izfr¼ fOÆkÆè;kè;ÆLenkÆfo""o`¼Q.kq""oÆ nSO;k¼U;Xus A vo¼ fLÆFÆkÆjk r¼uqfg ;krÉtq wuak¼ tkÆfeetk¼¯EÆkÆ iez `¼.khfgÆ 'k=k¼uw A~ evÆXus""V~okÆ rst¼lk lkn;kfe AAûýAA",Uª rdhvo bhava prati vidhyådhyasmadåvi¶kƒu¶va daivyånyagne. Ava sthirå tanuhi yåtujμunå≈ jåmimajåmi≈ pra mæƒ∂hi ‹atruμ n. Agne¶¢vå tejaså,"life, of Agni, lord of light and power, leader of humanity, sphere, rise and stay on top. Counter and ward off the enemies everywhere of mankind. Develop the best things which our saints and scholars have discovered and invented. Resist and reduce the strength of the opponents to nil. Eliminate the natural, traditional and customary enemies of society. I instal you in your seat with the baptism of light and fire.",Uª rdhvo bhava prati vidhyådhyasmadåvi¶kƒu¶va daivyånyagne. Ava sthirå tanuhi yåtujμunå≈ jåmimajåmi≈ pra mæƒ∂hi ‹atruμ n. Agne¶¢vå tejaså,उª र्ध्वो भव प्रति विध्य्åध्यस्मद्åवि¶क्ƒउ¶व दैव्य्åन्यग्ने. अव स्थिर्å तनुहि य्åतुज्μउन्å≈ ज्åमिमज्åमि≈ प्र म्æƒ∂हि ‹अत्रुμ न्. अग्ने¶¢व्å तेजस्å
737,14,"Agni Devata, Vamadeva °Rshi",363,vÆfXuewZɼkZ fnÆo% dÆoqQRifr¼% i`fFÆkÆO;k¿vÆ;e~ A vÆik¦- jsrk¼¦fl ftUofr A bUæ¼L;Æ RokSt¼lk lkn;kfe AAûþAA,Agnirmμurdhå diva¨ kakutpati¨ pæthivyåíayam. Apå|m retå|msi jinvati. Indrasya tvaujaså sådayåmi.,"This Agni, the sun, is the chief and summit of heaven. It is the father and sustainer of the earth and its life. It vitalizes and refreshes the waters of life for the earth and her children. So should you be, Ruler of the land. I anoint and consecrate you with the radiant power of Indra, the sun.",Agnirmμurdhå diva¨ kakutpati¨ pæthivyåíayam. Apå|m retå|msi jinvati. Indrasya tvaujaså sådayåmi.,अग्निर्म्μउर्ध्å दिव¨ ककुत्पति¨ प्æथिव्य्åइ᳓अयम्. अप्å।म् रेत्å।म्सि जिन्वति. इन्द्रस्य त्वौजस्å स्åदय्åमि.
738,15,"Agni Devata, Trishira °Rshi",363,"Hkoq k¼ s ;ÆKL;Æ jtl¼ 'p uÆrs k ;=kk¼ fUkÆ Æ;fq ‰Æ% lpl¼ s f'kÆ ÆokfHk¼%A fnÆfo ew¼É kZu¯ nf/""ks LoÆ""kk± ftÆàke¼Xus pÑ""ks gO;&Æ okg¼e~ AAûÿAA vÆfXuewZɼkZ fnÆo% dÆoqQRifr¼% i`fFÆkÆO;k¿vÆ;e~ A vÆik¦- jsrk¼¦fl ftUofr A bUæ¼L;Æ RokSt¼lk lkn;kfe AAûþAA",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhi¨. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham. Agnirmμurdhå diva¨ kakutpati¨ pæthivyåíayam. Apå|m retå|msi jinvati. Indrasya tvaujaså sådayåmi.,"Agni is the leader and mover of the earth and its life, of the motions of wind and energy in the middle sphere, and of the cosmic yajna of creation. And there everywhere it is one with the blissful dynamics of of mankind. Develop the best things which our g saints and scholars have discovered and invented. Resist and reduce the strength of the opponents to nil. rEliminate the natural, traditional and customary o enemies of society. I instal you in your seat with the baptism of light and fire. 14. (Agni Devata, Vamadeva °Rshi) j This Agni, the sun, is the chief and summit of heaven. It is the father and sustainer of the earth and its life. It vitalizes and refreshes the waters of life for the earth and her children. So should you be, Ruler of the land. I anoint and consecrate you with the radiant power of Indra, the sun.",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhi¨. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham. Agnirmμurdhå diva¨ kakutpati¨ pæthivyåíayam. Apå|m retå|msi jinvati. Indrasya tvaujaså sådayåmi.,भुवो यज्¤अस्य रजस‹च नेत्å यत्र्å नियुद्भि¨ सचसे ‹इव्åभि¨. दिवि म्μउर्ध्åन≈ दधि¶ए स्वर्¶å≈ जिह्व्åमग्ने चक्æ¶ए हव्यव्åहम्. अग्निर्म्μउर्ध्å दिव¨ ककुत्पति¨ प्æथिव्य्åइ᳓अयम्. अप्å।म् रेत्å।म्सि जिन्वति. इन्द्रस्य त्वौजस्å स्åदय्åमि.
739,15,"Agni Devata, Trishira °Rshi",364,"Hkoq k¼ s ;rÆKL;Æ jtl¼ 'p uÆrs k ;=kk¼ fUkÆ Æ;fq ‰Æ% lpl¼ s f'kÆ ÆokfHk¼%A fnaÆfo ew¼É kZu¯ nf/""ks LoÆ""kk± ftÆàke¼Xus pÑ""ks gO;&Æ okg¼e~ AAûÿAA",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhi¨. Divi mμurdhåna≈ dadhi¶e jihvåmagne cakæ¶e havyavåham.,"Agni is the leader and mover of the earth and its life, of the motions of wind and energy in the middle sphere, and of the cosmic yajna of creation. And there everywhere it is one with the blissful dynamics of existence. As it sends up its flames of fire g bearing the accommodative, light and fragrance of yajna, it holds its head high and the creator wields the light of the sun in heaven. r you with (Similarly, O king, be the leadoer of the nation’s paths life on earth and the dignity and dynamics of the polity. 18. Be the path-maker of the policies of peace, justice and happiness and hold your head high with words of enlightenment, creativity and joy a for the people.)",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhi¨. Divi mμurdhåna≈ dadhi¶e jihvåmagne cakæ¶e havyavåham.,भुवो यज्¤अस्य रजस‹च नेत्å यत्र्å नियुद्भि¨ सचसे ‹इव्åभि¨. दिवि म्μउर्ध्åन≈ दधि¶ए जिह्व्åमग्ने चक्æ¶ए हव्यव्åहम्.
740,16,"Agni Devata, Trishira °Rshi",365,èkÉozq kfl¼ /Æ#.kkLr¼r` k m fOÆkÆ'oo¼QeZ.kk A ek Rok¼ leÉæq ¿& m}¼/hÆUek lq¼iÆ.kksZ¿O;¼Fkekuk n`¼§g i`fFÆkÆoha AAûöAA,Dhruvåsi dharauƒåstætå vi‹vakarmaƒå. Må två samudraíudvadh∂nmå suparƒoívyathamånå pæthiv∂≈ dæ|mha.,"are the s whole, Spirit of the human nation, polity of the world, centre-hold you are the centre-hold a of dharma, enlightenment and Sustain, the life peace, created, completed and blest by the Lord-maker of the world, Vishvakarma. Let not the seas hurt you. life of Let not the sky, sun and moon and the clouds hurt you. the earth, Unhurt, free and peaceful, develop, beautify and beatify r 19. the earth.",Dhruvåsi dharauƒåstætå vi‹vakarmaƒå. Må två samudraíudvadh∂nmå suparƒoívyathamånå pæthiv∂≈ dæ|mha.,ध्रुव्åसि धरौƒåस्त्æत्å वि‹वकर्मƒå. म्å त्व्å समुद्रै᳓उद्वध्∂न्म्å सुपर्ƒओइ᳓व्यथम्åन्å प्æथिव्∂≈ द्æ।म्ह.
741,17,"Prajapati Devata, Trishira °Rshi",365,"eizÆtki¼fr""V~ok l¼eqÉæL;se¼u~ lkn;RoÆika i`É""Bs A O;p¼LorhaÆ izFk¼LorhaÆ izFk¼Lo i`fFÆkÆO;~fl AAû÷AA",Prajåpati¶¢vå sådayatvapa≈ p涢he samudra- syeman. Vyacasvat∂≈ prathasvat∂≈ prathasva,"Spirit of humanity, mother of the common- wealth, lady of the polity, be open, free and life/your accommodative, be expansive and celebrated. And may the creator of life, father of humanity, Prajapati, establish you with His blessings on the currents of rivers, on the paths of the seas, and over the currents of air in the sky.",Prajåpati¶¢vå sådayatvapa≈ p涢he samudrasyeman. Vyacasvat∂≈ prathasvat∂≈ prathasva,प्रज्åपति¶¢व्å स्åदयत्वप≈ प्涢हे समुद्रस्येमन्. व्यचस्वत्∂≈ प्रथस्वत्∂≈ प्रथस्व
742,18,"Agni Devata, Trishira °Rshi",365,Hkwj¼fLÆkÆ Hkwfe¼jÊL;fn¼frjfl fOÆkÆ'o/k¼;kÆ fo'o¼L;Æ Hkqo¼uL; ;¼PN n`¼§g fg¼§& /Æ=khZ A i`fFÆkÆoha i`fFÆkÆoha i`fFÆkÆoha ek lh% AAûøAA,Bhuμ rasi bhuμ mirasyåditirasi vi‹vadhåyå vi‹vasya bhuvanasya dhartr∂. Pæthiv∂≈ yaccha pæthiv∂≈ dæ|mha pæthiv∂≈ må hi|ms∂¨.,"Agni, light of the universe, vitality of nature, you are the being and existence, you are the mother-support, whole, inviolable, all sustaining and all-nourishing, centre-hold and wielder of all the regions of the world. Sustain, guide and raise the world, develop and expand the life on earth. Do not hurt the earth nor violate the life of her children. (As Agni is the life and support of the earth, so is the woman the mother of the home.)",Bhuμ rasi bhuμ mirasyåditirasi vi‹vadhåyå vi‹vasya bhuvanasya dhartr∂. Pæthiv∂≈ yaccha pæthiv∂≈ dæ|mha pæthiv∂≈ må hi|ms∂¨.,भुμ रसि भुμ मिरस्य्åदितिरसि वि‹वध्åय्å वि‹वस्य भुवनस्य धर्त्र्∂. प्æथिव्∂≈ यच्छ प्æथिव्∂≈ द्æ।म्ह प्æथिव्∂≈ म्å हि।म्स्∂¨.
743,19,"Agni Devata, Trishira °Rshi",365,"fo'o¼Le S ikz Æ.kk;ki¼ kuÆ k;¼ O;kuÆ k;k¼ns kÆuk; ¼ ifz RÆkÆ""Bk;¼ S pÆfj=kk¼;A vÆfXu""V~okÆfHkik¼rq eÆák LoÆLR;k NÆ£n""kkÆ 'kUr¼eus Æ r;k¼ nsÆor¼;kfXjÊLon~ /Éozq k lh¼n AAûùAA",Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Agni¶¢vaíbhi påtu mahyå svastyå chardi¶å ‹antamena tayå devatayåí- Δgirasvad dhruvå s∂da.,"Lady of the home, may Agni, lord of light and life/your husband, the presiding presence of the home, accommodative, be expansive and celebrated. And g may the creator of life, father of humanity, Prajapati, establish you with His blessings on the currents of rivrers, on the paths of the seas, and over the currents of o air in the sky.",Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Agni¶¢vaíbhi påtu mahyå svastyå chardi¶å ‹antamena tayå devatayåíΔgirasvad dhruvå s∂da.,वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åयोद्åन्åय प्रति¶¢ह्åयै चरित्र्åय. अग्नि¶¢वै᳓भि प्åतु मह्य्å स्वस्त्य्å छर्दि¶å ‹अन्तमेन तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द.
744,18,"Agni Devata, Trishira °Rshi",366,Hkwj¼fLÆkÆ Hkwfe¼jLÊ ;fn¼frjfl fOÆkÆ'o/k¼;kÆ . fo'o¼L;Æ Hkqo¼uL; ;¼PN n`¼§g j fg¼§& /Æ=khZ A i`fFÆkÆoha i`fFÆkÆoha a i`fFÆkÆoha ek lh% AAûøAA,Bhuμ rasi bhuμ mirasyådimtirasi vi‹vadhåyå vi‹vasya bhuvanasya dhartr∂. Pæthiv∂≈ yaccha pæthiv∂≈ dæ|mha pæthiv∂≈ må hi|ms∂¨.,"Agni, light of the uaniverse, vitality of nature, you are the being and existence, you are the mother-support, whole, inviolable, all s sustaining and all-nourishing, centre-hold and wielder of all the regions of the world. Sustain, guide and a raise the world, develop and expand the life on earth. Do not hurt the earth nor violate the life of her children. (As Agni is the life and support of the earth, so is the woman the mother of the home.)",Bhuμ rasi bhuμ mirasyådimtirasi vi‹vadhåyå vi‹vasya bhuvanasya dhartr∂. Pæthiv∂≈ yaccha pæthiv∂≈ dæ|mha pæthiv∂≈ må hi|ms∂¨.,भुμ रसि भुμ मिरस्य्åदिम्तिरसि वि‹वध्åय्å वि‹वस्य भुवनस्य धर्त्र्∂. प्æथिव्∂≈ यच्छ प्æथिव्∂≈ द्æ।म्ह प्æथिव्∂≈ म्å हि।म्स्∂¨.
745,19,"Agni Drevata, Trishira °Rshi",366,"foa'o¼Le S ikz Æ.kk;ki¼ kuÆ k;¼ O;kuÆ k;k¼ns kÆuk; ¼ ifz RÆkÆ""Bk;¼ S pÆfj=kk¼;A vÆfXu""V~okÆfHkik¼rq eÆák LoÆLR;k NÆ£n""kkÆ 'kUr¼eus Æ r;k¼ ensÆor¼;kfXjÊLon~ /Éozq k lh¼n AAûùAA dk.Mk¼Rdk.MkRiÆjz ksg¼UrmhÆ i#¼""k% i#""kLÆ ifj¼ A ,Éok uks¼ nwosZÆ izr¼uq lÆgÏs¼.k 'kÆrsu¼ p AAüúAA",Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Agni¶¢vaíbhi påtu mahyå svastyå chardi¶å ‹antamena tayå devatayåí- dhruvå s∂da. K僌åt k僌åt prarohant∂ paru¶a¨ paru¶aspari. of the Evå no dμurve pra tanu sahasreƒa ‹atena ca. enlighten,"Lady of the home, may Agni, lord of light and life/your husband, the presiding presence of the home, fully protect and support you in every way g for all the 22. energy of life, prevention of suffering, best manners and behaviour, inner strength, dignity anrd recognition and virtuous conduct. In a state of perfect o peace and well-being, with all the joys of life in a good home, stay firm and secure with Agni, the lord of life, and your husband, like Prakriti with Purusha . and the light of the dawn with the day. j °Rshi) region, 20. (Patni Devata, Agni beams, enlightenment is the Lady of the s home, delicate and graceful as the durva grass, just as the grass grows from one section of the sun?) the stalk to another, from one knot of joint to another, a 23. so you too, grow in life, and let us grow and help us advance in life a hundred-fold and from thereon a thousand fold.",Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Agni¶¢vaíbhi påtu mahyå svastyå chardi¶å ‹antamena tayå devatayåídhruvå s∂da. K僌åt k僌åt prarohant∂ paru¶a¨ paru¶aspari. of the Evå no dμurve pra tanu sahasreƒa ‹atena ca. enlighten,वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åयोद्åन्åय प्रति¶¢ह्åयै चरित्र्åय. अग्नि¶¢वै᳓भि प्åतु मह्य्å स्वस्त्य्å छर्दि¶å ‹अन्तमेन तय्å देवतय्åइ᳓ध्रुव्å स्∂द. क्僌åत् क्僌åत् प्ररोहन्त्∂ परु¶अ¨ परु¶अस्परि. ओफ़् थे एव्å नो द्μउर्वे प्र तनु सहस्रेƒअ ‹अतेन च. एन्लिघ्तेन्
746,21,"Partni Devata, Agni °Rshi",367,"a;k 'kÆrsu¼ izrÆuksf""k¼ lÆgÏs¼.k fOÆkÆjksg¼fl A rL;k¼Lrs nsoh""VosQ fOÆkÆ/se¼ gÆfo""kk¼ oÆ;e~ AAüûAA",Yå ‹atena pratano¶i sahasreƒa virohasi. Tasyåste dev∂¶¢ake vidhema havi¶å vayam.,"e illuminates like cows objects Lady light of the home, root and foundation of the yajna of family life, as you grow a hundred-fold and then you rise a thousand-fold, O noble and generous universe, mother, we offer you love and reverence in homage with vest our the best fragrant offerings.",Yå ‹atena pratano¶i sahasreƒa virohasi. Tasyåste dev∂¶¢ake vidhema havi¶å vayam.,य्å ‹अतेन प्रतनो¶इ सहस्रेƒअ विरोहसि. तस्य्åस्ते देव्∂¶¢अके विधेम हवि¶å वयम्.
747,22,"Agni Devata, Indragani Rshis",367,;kLrs¼¿vXusÆ fno¼ekrÆUofUr¼ jÊf'efHk¼%A lw;sZÆ #pksÆ rkfHk¼uksZ¿vÆ| lokZ ¼Hkh #Æps tuk¼; uLÑf/ AAüüAA,Yåsteíagne sμurye ruco divamåtanvanti ra‹mi- bhi¨. Tåbhirnoíadya sarvåbh∂ ruce janåya naskædhi.,"Agni, those lights of yours which, in the solar region, illuminate the heavenly spaces with the sun- beams, with all those lights to-day bless us with enlightenment for the sake of our people. (As Agni illuminates the heavens with the light of the sun, so should the teachers of men and women enlighten them with the light of their knowledge. What is the secret of Agni turning into light, and into light of the sun?)",Yåsteíagne sμurye ruco divamåtanvanti ra‹mibhi¨. Tåbhirnoíadya sarvåbh∂ ruce janåya naskædhi.,य्åस्तेइ᳓अग्ने स्μउर्ये रुचो दिवम्åतन्वन्ति र‹मिभि¨. त्åभिर्नोइ᳓अद्य सर्व्åभ्∂ रुचे जन्åय नस्क्æधि.
748,23,"Brihaspati Devata, Indragani Rshis",367,";k oks¼ nsokÆ% lw;sZÆ #pksÆ xks""o'o¼""s kqÉ ;k #p¼%A bUæk¼XuhÆ rkfHÆkÆ% loZk¼HkhÆ #p¯ uks /Ùk c`gLirs AAüýAA ;kLrs¼¿vXusÆ fno¼ekrÆUofUr¼ jÊf'efHk¼%A lw;sZÆ #pksÆ rkfHk¼uksZ¿vÆ| lokZ ¼Hkh #Æps tuk¼; uLÑf/ AAüüAA",Yå vo devå¨ sμurye ruco go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæhaspate. Yåsteíagne sμurye ruco divamåtanvanti ra‹mi- bhi¨. Tåbhirnoíadya sarvåbh∂ ruce janåya naskædhi. .,"Divine powers of nature, your energy and vitality illuminates the sun and vitalizes the lives of animals like cows and horses. It also works in the motions of objects and the perceptions of the senses. O Brihaspati, Lord omniscient of this mighty universe, may the heat and light of natural energy in- vest our vitality with all that power and energy. Brihaspati, noble teacher and master of 22. (Agni Devata, Indragani Rshis) g Agni, those lights of yours a which, in the solar region, illuminate the heavenly spaces with the sun- beams, with all those lights to-day bless us with enlightenment for the sake of our people. (As Agni illuminates the heavens with the light of the sun, so should the teachers of men and women enlighten them with the light of their knowledge. What is the secret of Agni turning into light, and into light of the sun?)",Yå vo devå¨ sμurye ruco go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæhaspate. Yåsteíagne sμurye ruco divamåtanvanti ra‹mibhi¨. Tåbhirnoíadya sarvåbh∂ ruce janåya naskædhi. .,य्å वो देव्å¨ स्μउर्ये रुचो गो¶व‹वे¶उ य्å रुच¨. इन्द्र्åग्न्∂ त्åभि¨ सर्व्åभ्∂ रुच≈ नो धत्त ब्æहस्पते. य्åस्तेइ᳓अग्ने स्μउर्ये रुचो दिवम्åतन्वन्ति र‹मिभि¨. त्åभिर्नोइ᳓अद्य सर्व्åभ्∂ रुचे जन्åय नस्क्æधि. .
749,23,"Brihaspati Daevata, Indragani Rshis",368,";k oks¼ nsokÆ% lw;sZÆ #pksÆ xks""o'o¼""s kqÉ ;k #p¼%A bUæk¼XuhÆ rykfHÆkÆ% loZk¼HkhÆ #p¯ uks /Ùk c`gLirs AAüýAA",Yå vo devå¨ sμurye ruco go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæahaspate.,"Divine powers of nature, your energy and vitality illuminates e the sun and vitalizes the lives of animals like cows and horses. It also works in the motions of and the perceptions of the senses. O Brihaspati, Lord omniscient of this mighty may the heat and light of natural energy in- vest our vitality with all that power and energy. Brihaspati, noble teacher and master of knowledge and education, may our teachers g like Indra 25. and Agni in-form and in-vest our deep interest in life and nature with the hidden secrets of lighrt, power and sensation as expressions of one universal o natural energy (Prakriti).",Yå vo devå¨ sμurye ruco go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæahaspate.,य्å वो देव्å¨ स्μउर्ये रुचो गो¶व‹वे¶उ य्å रुच¨. इन्द्र्åग्न्∂ त्åभि¨ सर्व्åभ्∂ रुच≈ नो धत्त ब्æअहस्पते.
750,24,"Prajapati Devata, Indragani Rsh.is",369,"fOÆkÆjkM~ T;ksfr¼j/kj;r~ LoÆjkM~ j T;ksfr¼j/kj;r~ A izÆtki¼fr""Vo~ i¼f` r¼""erhe k lkn;r q i`É""Bs FÆkÆO;k T;kfs ~ A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;Æ fo'oaÆ T;ksfr¼;ZPN A vÆfXu""V¿s f/i¼ fRÆkÆLr;k ¼ nsÆor¼;kfXjÊLon~ /zqÉok lh¼n AAüþAA",ViråŒ jyotiradhårayat svaråŒ jyotiradhårayat. Prajåpati¶¢vå asådayatu p涢he pæthivyå jyoti- ¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyostiryaccha. Agni¶¢eídhipatistayå devatayåí Δgirasvad dhruvå s∂da.,"a month The co smic forms of the universe bear the light of the Lord. Self-luminant stars such as the sun bear the Both light as theyir own. summer. for the O lady of light and knowledge, noble teacher and r may the torch-bearer, may the father of created beings, Prajapati, of agni instaal you in your seat on the face of the earth. Give full and function, light of knowledge to others for the sake of full energy, vital seafeguard against suffering, and all good qualities of harmonious, nature, character and action. Agni, lord of light and life, months is your master and guardian. Stay firm and secure with for the that noble and gracious lord as the soul with the body, all ways. Prakriti with Purusha and the light of dawn with the day. with the months should",ViråŒ jyotiradhårayat svaråŒ jyotiradhårayat. Prajåpati¶¢vå asådayatu p涢he pæthivyå jyoti¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyostiryaccha. Agni¶¢eídhipatistayå devatayåí Δgirasvad dhruvå s∂da.,विर्åŒ ज्योतिरध्åरयत् स्वर्åŒ ज्योतिरध्åरयत्. प्रज्åपति¶¢व्å अस्åदयतु प्涢हे प्æथिव्य्å ज्योति¶मत्∂म्. वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åय वि‹व≈ ज्योस्तिर्यच्छ. अग्नि¶¢एइ᳓धिपतिस्तय्å देवतय्åइ᳓ Δगिरस्वद् ध्रुव्å स्∂द.
751,25,"Ritava Devata, Indragani Rshis",369,"e/q¼'pÆ ek/¼o'pÆ okl¼fUrdko`Érw¿vÆXusj¼Ur%'ysÆ""k~ksÆ¿fLÆkÆ dYir¼s k aÆ |kok¼if` FkÆoÆ h dYiU¼rkÆeki¿Æ vk""s k/¼ ;%Æ dYiU¼ rkeXÆ u;Æ% i`FkÆÄ~ eeÆ T;S""BÔk¼;Æ loz¼rk% A ;s¿vÆXu;Æ% le¼ulks¿UrÆjk |kok¼i`fFÆkÆoh¿bÆes A okl¼fUrdko`Érw¿v¼fHÆkÆdYi¼ekukÆ¿bUæ¼& feo nsoÆ k¿v¼fHÆkÆlafo¼'kUrqÉ r;k nsÆor¼;kfXjÊLon~ /zqÉos lh¼nre~ AAüÿAA e/q¼'pÆ ek/¼o'pÆ okl¼fUrdko`Érw¿vÆXusj¼Ur%'ysÆ""k~ksÆ¿fLÆkÆ dYir¼s k aÆ |kok¼if` FkÆoÆ h dYiU¼rkÆeki¿Æ vk""s k/¼ ;%Æ dYiU¼ rkeXÆ u;Æ% i`FkÆÄ~ eeÆ T;S""BÔk¼;Æ loz¼rk% A ;s¿vÆXu;Æ% le¼ulks¿UrÆjk |kok¼i`fFÆkÆoh¿bÆes A okl¼fUrdko`Érw¿v¼fHÆkÆdYi¼ekukÆ¿bUæ¼& feo nsoÆ k¿v¼fHÆkÆlafo¼'kUrqÉ r;k nsÆor . ¼;kfXjÊLon~ /zqÉos lh¼nre~ j AAüÿAA a",Madhu‹ca mådhava‹ca våsantikåvætμuí agne- ranta¨ ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalp- antåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeíagnaya¨ samanasoíntarå dyåvåpæthiv∂íime. Våsanti- kåvætμuí abhikalpamånåíindramiva devåí abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. Madhu‹ca mådhava‹ca våsantikåvætμuí agne- ranta¨ ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalp- antåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeíagnaya¨ samanasoíntarå dyåvåpæthiv∂íime. Våsanti- kåvætμuí abhikal a pamånåíindramiva devåí abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. s,"Chaitra is a honey-sweet month. Vaishakha is a month of honey-sweets. These are the months of spring. Both these, born of agni, are closely connected to summer. May the earth and heaven be favourable to us for the gift of excellence, may the waters be favourable, may the herbs and trees be favourable, may all the orders of agni (heat and light each), committed to its own law and function, be favourable to us. May all the forms of vital fire in earth and heaven, integrated and mutually harmonious, supporting and energizing the two spring months like all the powers of nature serving and working for the omnipotent lord Indra, bless and vitalize us in all ways. Just as the earth and heaven abide firm and secure with the Supreme Lord of the universe, just as the spring months abide by the vital fire of earth and heaven, so should we all abide firm and secure by the lord of the 25. (Ritava Devata, Indragani Rshis) g Chaitra is a honey-sweet month. Vaishakha is a month of honey-saweets. These are the months of spring. Both these, born of agni, are closely connected to summer. Mayy the earth and heaven be favourable to us for the gift of excellence, may the waters be favourable, may the herrbs and trees be favourable, may all the orders of agni (heat and light each), committed to its own law and function, be favourable to us. May all the forms of vital fire in earth and heaven, integrated and mutually harmonious, e supporting and energizing the two spring months like all the powers of nature serving and working the omnipotent lord Indra, bless and vitalize us in all ways. Just as the earth and heaven abide firm and secure with the Supreme Lord of the universe, just as the spring months abide by the vital fire of earth and heaven, so should we all abide firm and secure by the lord of the universe, nature and spring, as breath abides g by life, as Prakriti abides by Purusha, and as part abides by the soothing whole. r be sweet o honey-sweet",Madhu‹ca mådhava‹ca våsantikåvætμuí agneranta¨ ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeíagnaya¨ samanasoíntarå dyåvåpæthiv∂íime. Våsantikåvætμuí abhikalpamånåíindramiva devåí abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. Madhu‹ca mådhava‹ca våsantikåvætμuí agneranta¨ ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeíagnaya¨ samanasoíntarå dyåvåpæthiv∂íime. Våsantikåvætμuí abhikal a pamånåíindramiva devåí abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. s,मधु‹च म्åधव‹च व्åसन्तिक्åव्æत्μउइ᳓ अग्नेरन्त¨ ‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓इमे. व्åसन्तिक्åव्æत्μउइ᳓ अभिकल्पम्åन्åइ᳓इन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. मधु‹च म्åधव‹च व्åसन्तिक्åव्æत्μउइ᳓ अग्नेरन्त¨ ‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓इमे. व्åसन्तिक्åव्æत्μउइ᳓ अभिकल् अ पम्åन्åइ᳓इन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. स्
752,26,"Kshatrapati Devata, Savita °Rshi",371,"v""kk¼<kfLÆkÆ lg¼ekukÆ lgÆLokjk¼rhÆ% lg¼Lo i`ruk;Ær% A lÆgϼoh;kZfLÆkÆ lk ek¼ ftUo AAüöA.A 29. e/qÉ okrk¼¿Írk;Ærs e/q¼ {kjfUÆRÆkÆ flU/¼o% A as the ekèoh¼uZ% lÆURoks""k¼/h% AAü÷AA e/qÉ uDr¼eÉrq ks""klksÆ e/¼eq ÆRik£Fk¼oƧjt¼% A earthly e/qÉ |kSj¼Lrq u% fIÆkÆrk AAüøAA the people,",A¶åŒhåísi sahamånå sahasvåråt∂¨ a sahasva pætanåyata¨. Sahasrav∂ryåísi så må jinva. Madhu y våtåíætåyate madhu k¶aranti sindhava¨. Mådhv∂rna¨ santvo¶adh∂¨. Madhu naktamuto¶aso madhumat pårthiva|m bless raja¨. Madhu dyaurastu na¨ pitå.,"follow Ruling power, Shakti, you are tolerant, challenging and invincible. Challenge the mean, the ungenerous and the destructive forces. Face, fight and defeat those who are bent upon violence. You have the strength and prowessa of a thousand powers. Be good to their sweet me, be good and gracious to all. rejuvenating 27. (Vishvedeva Devata, Gotama °Rshi) scholars, 30. Trhe winds blow cool and sweet as honey. The streams and ocean-currents flow cool and sweet as honey. May the herbs and trees be as sweet and pleasant as honey. (Let us too be good and sweet in our conduct as the winds, the streams and the herbs and trees, observing the law and ethics of value.) 28. (Vishvedeva Devata, Gotama °Rshi) so that favourable May the nights and the dawn be honey-sweet, soothing and inspiring. May the dust of mother-earth be sweet and fragrant. And may the light of the sun be honey-sweet and kind as father for us all. (Let us too follow the honey-sweets of nature in life.)",A¶åŒhåísi sahamånå sahasvåråt∂¨ a sahasva pætanåyata¨. Sahasrav∂ryåísi så må jinva. Madhu y våtåíætåyate madhu k¶aranti sindhava¨. Mådhv∂rna¨ santvo¶adh∂¨. Madhu naktamuto¶aso madhumat pårthiva|m bless raja¨. Madhu dyaurastu na¨ pitå.,अ¶åŒह्åइ᳓सि सहम्åन्å सहस्व्åर्åत्∂¨ अ सहस्व प्æतन्åयत¨. सहस्रव्∂र्य्åइ᳓सि स्å म्å जिन्व. मधु य् व्åत्åइ᳓æत्åयते मधु क्¶अरन्ति सिन्धव¨. म्åध्व्∂र्न¨ सन्त्वो¶अध्∂¨. मधु नक्तमुतो¶असो मधुमत् प्åर्थिव।म् ब्लेस्स् रज¨. मधु द्यौरस्तु न¨ पित्å.
753,29,"Vishvedeva Devata, Gotama °Rshi",371,e/q¼ekÂksÆ ouÆLifRÆkÆeZ/q¼ek¡üAA¿vLrqÉ lw;Z×% A ekèohÆxkZoks¼ HkoUrq u% AAüùAA,Madhumånno vanaspatirmadhumå|ní astu sμurya¨. Mådhv∂rgåvo bhavantu na¨.,"May the herbs with their juices and the trees with their fruit be honey-sweet for us. May the sun be kind, sweet and invigorating. May the cows be sweet and rejuvenating as honey with their milk. May the saints, scholars, seniors and teachers be kind and affectionate as the sun, the mother earth and the mother cow.",Madhumånno vanaspatirmadhumå|ní astu sμurya¨. Mådhv∂rgåvo bhavantu na¨.,मधुम्åन्नो वनस्पतिर्मधुम्å।नि᳓ अस्तु स्μउर्य¨. म्åध्व्∂र्ग्åवो भवन्तु न¨.
754,30,"Prajapati Devata, Gotama °Rshi",371,"vÆika xEHk¼URlhnÆ RokÆ lw;ksZÆ¿fHkrk¼IlhÆUekfXuoSZ×'okuÆj%A vfPN¼Âi=kk% k¿v¼uqÉoh{kÆLokuq¼ o`f""V¼% iztÆ Rok fnÆO;k lprke~ AAýúAA e/q¼ekÂksÆ ouÆLifRÆkÆeZ/q¼ek¡üAA¿vLrqÉ ljw;Z×% A ekèohÆxkZoks¼ HkoUrq u% AAüùAA",Apå≈ gambhants∂da må två sμuryoíbhi tåps∂n måígnirvai‹vånara¨. Acchinnapatrå¨ prajåí anuv∂k¶asvånu två divyå v涢i¨ sacatåm. Madhumånno vanaspatirmadhumå|ní astu sμurya¨. Mådhv∂rgåvo bhavantu na¨.,"Be in the centre of the waters deep as in the clouds so that the heat of the sun may not injure you nor the earthly heat, Vaishwanara, hurt you. Look round so that the people, free and fully protected from heat, are favourable to you. May the showers of celestial rain bless you. May the nights and the dawn be honey-sweet, g soothing and inspiring. May the dust of mother-earth be sweet and fragrant. And may the light of rthe sun be honey-sweet and kind as father for us all. o (Let us too follow the honey-sweets of nature in life.) 29. (Vishvedeva Devata, Gotama °Rshi) . May the herbs with their juices and the trees with their fruit be honey-sweet a for us. May the sun be kind, sweet and invigorating. May the cows be sweet and rejuvenating as honey with their milk. May the saints, scholars, seniors and teachers be kind and affectionate as the sun, the mother earth and the mother cow.",Apå≈ gambhants∂da må två sμuryoíbhi tåps∂n måígnirvai‹vånara¨. Acchinnapatrå¨ prajåí anuv∂k¶asvånu två divyå v涢i¨ sacatåm. Madhumånno vanaspatirmadhumå|ní astu sμurya¨. Mådhv∂rgåvo bhavantu na¨.,अप्å≈ गम्भन्त्स्∂द म्å त्व्å स्μउर्योइ᳓भि त्åप्स्∂न् म्åइ᳓ग्निर्वै‹व्åनर¨. अच्छिन्नपत्र्å¨ प्रज्åइ᳓ अनुव्∂क्¶अस्व्åनु त्व्å दिव्य्å व्涢इ¨ सचत्åम्. मधुम्åन्नो वनस्पतिर्मधुम्å।नि᳓ अस्तु स्μउर्य¨. म्åध्व्∂र्ग्åवो भवन्तु न¨.
755,30,"Prajapati Devata, Gotama °Rshi",372,"vÆika xEHyk¼URlhnÆ RokÆ lw;ksZÆ¿fHkrk¼IlhÆUekfXuoSZ×'okuÆj%A vfPN¼Âi=kk% k¿v¼uqÉoh{kÆLokuq¼ o`f""V¼% iztÆ Rok fnÆO;k lprke~ AAýúAA =khURl¼eÉæq kURle¼l`ir~ ifr¼o`Z""kÆHk¿b""V¼dkuke~ the universe, LoÆxkZuÆika A ijq h""¼ k Æa olku¼ % loq QÉ`rL; ¼ ykoÆs Qs r=k ¼ xPN Æ ;=k Æ iow ÆZs ijr¼s k%AAýûAA eÆgh |kS% i`¼fFÆkÆoh p¼ u¿bÆea ;ÆKa fe¼fe{krke~ A existence fIÆkÆi`Érka uksÆ Hkjh¼efHk% AAýüAA fo"".kksÆ% dekZZ ¼f.k i';rÆ ;rks¼ ozÆrkfu¼ iLiÆ'ks A ;qT;Æ% l[kk¼ 35. AAýýAA",Apå≈ gambhants∂da må två sμuryoíbhi tåps∂n måígnirvai‹vånara¨. Acchinnapatrå¨ prajåí e anuv∂k¶asvånu två divyå v涢i¨ sacatåm. Tr∂ntsamudråntsamasæpat svargånapå≈ patir- væ¶abhaí i¶¢akånåm. Pur∂¶a≈ vasåna¨ sukætasya loke tatra gaccha yatra pμurve. paretå¨. Mah∂ dyau¨ pæthiv∂ ca naíima≈ yaj¤a≈ through mirmik¶atåm. Pipætå≈ no bhar∂mabhi¨. cosmic Vi¶ƒo¨ karmåƒi pa‹yata yato vratåni paspa‹e. Indrasya yujya¨ sakhå.,"Be in the centre of the waters deep as in the clouds so that the heat of the sun may not injure you nor the earthly heat, Vaishwanara, hurt you. Look round so that people, free and fully protected from heat, are favourable to you. May the showers of celestial rain bless you. 31. (Varuna Devata, Gotama °Rshi) g r and dissolution o the ultimate living. soul. The master controller of pranic j energies of life, 34. through karma, crosses the th ree oceans of time and space leading to the paradisal abode of the blessed in the sphere of the sun. Ambiding with the Spirit of the universe he/she brightens up the earth and showers it with all the objects of sweetness and desire. Man/Woman oan earth, go thither to the region of the blessed where your noble ancestors have gone. (And that is the spring s of the life of supernal joy.) 32. (Dyavaprithivi Devatas, Gotama °Rshi) inviolable that Agni, y manifested May the great earth and high heaven bless and communicated promote this yajna of our life. So may they and our trishtup parents join and bless our yajna of the household with their active blessings. the Prakriti-like mother (Vishnu Devata, Gotama °Rshi) jataveda, Behold the great acts of the omnipresent lord of the universe, Vishnu, acts like the creation, sustenance and dissolution of the world. Therein I see the essence, the ultimate blueprint of the discipline and actions for living. He is the great friend and lover of the human soul. He is the giver of bliss.",Apå≈ gambhants∂da må två sμuryoíbhi tåps∂n måígnirvai‹vånara¨. Acchinnapatrå¨ prajåí e anuv∂k¶asvånu två divyå v涢i¨ sacatåm. Tr∂ntsamudråntsamasæpat svargånapå≈ patirvæ¶abhaí i¶¢akånåm. Pur∂¶a≈ vasåna¨ sukætasya loke tatra gaccha yatra pμurve. paretå¨. Mah∂ dyau¨ pæthiv∂ ca naíima≈ yaj¤a≈ through mirmik¶atåm. Pipætå≈ no bhar∂mabhi¨. cosmic Vi¶ƒo¨ karmåƒi pa‹yata yato vratåni paspa‹e. Indrasya yujya¨ sakhå.,अप्å≈ गम्भन्त्स्∂द म्å त्व्å स्μउर्योइ᳓भि त्åप्स्∂न् म्åइ᳓ग्निर्वै‹व्åनर¨. अच्छिन्नपत्र्å¨ प्रज्åइ᳓ ए अनुव्∂क्¶अस्व्åनु त्व्å दिव्य्å व्涢इ¨ सचत्åम्. त्र्∂न्त्समुद्र्åन्त्समस्æपत् स्वर्ग्åनप्å≈ पतिर्व्æ¶अभै᳓ इ¶¢अक्åन्åम्. पुर्∂¶अ≈ वस्åन¨ सुक्æतस्य लोके तत्र गच्छ यत्र प्μउर्वे. परेत्å¨. मह्∂ द्यौ¨ प्æथिव्∂ च नै᳓इम≈ यज्¤अ≈ थ्रोउघ् मिर्मिक्¶अत्åम्. पिप्æत्å≈ नो भर्∂मभि¨. चोस्मिच् वि¶ƒओ¨ कर्म्åƒइ प‹यत यतो व्रत्åनि पस्प‹ए. इन्द्रस्य युज्य¨ सख्å.
756,34,"Jataveda Devata, Gotama °Rshi",373,"/zqÉokfl¼ /Æ#.ksÆrks t¼Ks izFkÆeeÆHs ;ks ;ksfu¼H;ksÆ¿vf/¼ tkÆr& os¼nk%A l xk¼;Æ=;k f=ÆkÆ""VqHkk¼uqÉ""VqHkk¼ p nsÆosH;k¼ s gÆO;a o¼grq iztkÆuu~ AAýþAA",Dhruvåsi dharuƒeto jaj¤e prathamamebhyo yonibhyoí adhi jåtavedå¨. Sa gåyatryå tri¶¢ubhånu¶¢ubhå ca devebhyo havya≈ vahatu prajånan.,"Mother of the universe, Prakriti, firm and inviolable power, bearer of the world’s forms in existence as you are, it was through your oceanic womb that Agni, the omniscient creative consciousness first manifested Itself. And He, knowing and manifesting through everything born, moved the materials of the cosmic yajna to the evolutionary powers of nature and communicated the cosmic knowledge through gayatri, trishtup and anushtup verses to the visionary sages. (In the context of the home, grihastha, the wife is the Prakriti-like centre-hold of the organisation and the mother of the familial creation. The husband is agni, jataveda, father and yajamana of the home-yajna.)",Dhruvåsi dharuƒeto jaj¤e prathamamebhyo yonibhyoí adhi jåtavedå¨. Sa gåyatryå tri¶¢ubhånu¶¢ubhå ca devebhyo havya≈ vahatu prajånan.,ध्रुव्åसि धरुƒएतो जज्¤ए प्रथममेभ्यो योनिभ्योइ᳓ अधि ज्åतवेद्å¨. स ग्åयत्र्य्å त्रि¶¢उभ्åनु¶¢उभ्å च देवेभ्यो हव्य≈ वहतु प्रज्åनन्.
757,35,"Jataveda Devata, Gotama °Rshi",373,"bÆ""ks jkÆ;s j¼eLoÆ lg¼ls |qÉEu¿mQÆtsZ¿vi¼R;k; A lÆezkM¼fl LoÆjkM¼fl lkjLoÆrkS RoksRlkSÆ izko¼rke~ AAýÿAA /zqÉokfl¼ /Æ#.ksÆrks t¼Ks izFkÆeeÆHs ; ks ;ksfu¼H;ksÆ¿vf/¼ tkÆr& os¼nk%A l xk¼;Æ=;k f=ÆkÆ""VqHkk¼uqÉ""VqHkk¼ p nsÆosH;k¼ s gÆO;a o¼grq iztkÆuu~ AAýþAA m",Dhruvåsi dharuƒeto jaj¤e prathamamebhyo yonibhyoí adhi jåtavedå¨. Sa gåyatryå tri¶¢ubhånu¶¢ubhå ca devebhyo havya≈ vahatu prajånan.,"Behold the great acts of the omnipresent g lord of the universe, Vishnu, acts like the creation, sustenance and dissolution of the world. Therein I see thre essence, the ultimate blueprint of the discipline and o actions for living. He is the great friend and lover of the human soul. He is the giver of bliss. 34. (Jataveda Devata, Gotama °Rshi) j Mother of the universe, Prakriti, firm and inviolable power, bearer of the world’s forms in existence as you are, it was through your oceanic womb that Agni, the omniscient creative consciousness first manifested Ityself. And He, knowing and manifesting through everything born, moved the materials of the cosmic yajnra to the evolutionary powers of nature and communicated the cosmic knowledge through gayatri, trishtup and anushtup verses to the visionary sages. (In the context of the home, grihastha, the wife is the Prakriti-like centre-hold of the organisation and the mother of the familial creation. The husband is agni, jataveda, father and yajamana of the home-yajna.)",Dhruvåsi dharuƒeto jaj¤e prathamamebhyo yonibhyoí adhi jåtavedå¨. Sa gåyatryå tri¶¢ubhånu¶¢ubhå ca devebhyo havya≈ vahatu prajånan.,ध्रुव्åसि धरुƒएतो जज्¤ए प्रथममेभ्यो योनिभ्योइ᳓ अधि ज्åतवेद्å¨. स ग्åयत्र्य्å त्रि¶¢उभ्åनु¶¢उभ्å च देवेभ्यो हव्य≈ वहतु प्रज्åनन्.
758,35,"Jataveda Devata, Gotama °Rshi",374,"bÆ""ks jkÆ;s j¼eLoÆ lg¼ls |qÉEu¿mQÆtsZ¿vi¼R;k; A lÆezkM¼fl LoÆjkM¼fl lkjLoÆrkS RoksRlkSÆ izko¼rke~ AAýÿAA",I¶e råye ramasva sahase dyumnaíuμ rjeíapatyåya. g on the SamråŒasi svaråŒasi sårasvatau tvotsau pråvatåm. r,"38. Master/Mistress of the home, yoou are the ruler, brilliant, self-enlightened and self-disciplined. Be stead- fast, live well and abide in the home for the sake of food, energy, courage, wealth, honour and children. May the noble and gracious Brahmanas a and the learned and eloquent scholars guide and protect you in your homely world.",I¶e råye ramasva sahase dyumnaíuμ rjeíapatyåya. g on the SamråŒasi svaråŒasi sårasvatau tvotsau pråvatåm. r,इ¶ए र्åये रमस्व सहसे द्युम्नै᳓उμ र्जेइ᳓अपत्य्åय. ग् ओन् थे सम्र्åŒअसि स्वर्åŒअसि स्åरस्वतौ त्वोत्सौ प्र्åवत्åम्. र्
759,36,"Agni Devata, Bharadvaja °Rshi",375,vXu¼ s ;qÉ{ok fg ;s rok'ok¼lks nso lkÆ/o¼% A vjaÊ og¼fUr eÆU;oas¼ AAýöAA the light ;qÉ{ok fg n¼os Ægwr¼ek¡ÆüAA¿v'o¡k¼üAA¿vXus jÊFkhfj¼o A efu gksrk¼ iwÉO;Z% l¼n% AAý÷AA and lustre,Agne yuk¶vå hi ye tavå‹våso deva sådhava¨. Yuk¶vå hi devahμutamå|nía‹vå|níagne rath∂riva. Ni hotå pμurvya¨ sada¨.,"flow mind the murmur Ara≈ vahanti manyave. 39. Agni, lo a rd of power and science, those horses of yours which are swift and accurate to carry you to the target of your ardour and ambition like an arrow and thunder bolt, are wonderful. Lord of speed, rise and yoke the horses to your chariot. 37. a(Agni Devata, Virupa °Rshi) thanks justice has become universal Agni, lord of light and power, veteran leader and nature generous man of yajna, rise and yoke to the chariot of alone your mission the horses/powers trained by the gods and, knowledge like a glorious ruler and expert master, take your seat on the chariot.",Agne yuk¶vå hi ye tavå‹våso deva sådhava¨. Yuk¶vå hi devahμutamå|nía‹vå|níagne rath∂riva. Ni hotå pμurvya¨ sada¨.,अग्ने युक्¶व्å हि ये तव्å‹व्åसो देव स्åधव¨. युक्¶व्å हि देवह्μउतम्å।नि᳓अ‹व्å।नि᳓अग्ने रथ्∂रिव. नि होत्å प्μउर्व्य¨ सद¨.
760,38,"Agni Devata, Virupa °Rshi",375,lÆE;oQ~ ϼofUr lÆfjrk Æs u /us k¿¼ vUÆ râÆnZ k eu¼lk iÉ;w eku¼ k%A ?k`ÉrL;Æ /kjk¼¿vfÆ Hkpk¼d'khfe fgjÊ.;;ks¼ osrÆlks eè;s¼¿& vÆXus% AAýøAA,Samyak sravanti sarito na dhenåí antarhædå manaså pμuyamånå¨. Ghætasya dhåråí abhi cåka‹∂mi hiraƒyayo vetaso madhyeí agne¨.,"Like streams, soft, sweet and ceaseless glides the flow of words distilled and purified by the heart and mind within. And I, wrapped in gold, in the midst of the light and fire of Agni, turned to a flute of reed, hear the murmur of the showers of benediction.",Samyak sravanti sarito na dhenåí antarhædå manaså pμuyamånå¨. Ghætasya dhåråí abhi cåka‹∂mi hiraƒyayo vetaso madhyeí agne¨.,सम्यक् स्रवन्ति सरितो न धेन्åइ᳓ अन्तर्ह्æद्å मनस्å प्μउयम्åन्å¨. घ्æतस्य ध्åर्åइ᳓ अभि च्åक‹∂मि हिरƒययो वेतसो मध्येइ᳓ अग्ने¨.
761,39,"Agni Devata, Virupa °Rshi",375,"ÍÆps Rok¼ #Æps Rok¼ HkkÆls RokÆ T;ksfr¼""ks Rok A vHkw¼fnÆna fo'o¼L;Æ Hkqo¼uL;Æ okft¼ueÆXusoZS×'okuÆjL;¼ p AAýùAA",R° ce två ruce två bhåse två jyoti¶e två. Abhuμ dida≈ vi‹vasya bhuvanasya våjinam agnervai‹vå-,"narasya ca. To you Agni, lord of knowledge and speech, thanks and salutations for the knowledge of truth, love and lustre of life, light of science, and brilliance of justice and rectitude! By virtue of you alone, this soul has become aware of the entire world and of the universal presence of agni, the vital energy of life and nature active in the earthly sphere. By virtue of Agni alone this scholar and teacher can propagate this knowledge of reality among the people around. on the chariot. g",R° ce två ruce två bhåse två jyoti¶e två. Abhuμ dida≈ vi‹vasya bhuvanasya våjinam agnervai‹vå,र्° चे त्व्å रुचे त्व्å भ्åसे त्व्å ज्योति¶ए त्व्å. अभुμ दिद≈ वि‹वस्य भुवनस्य व्åजिनम् अग्नेर्वै‹व्å
762,38,"Agni Devata, Virupa °Rshi",376,lÆE;oQ~ ϼofUr lÆfjrk Æs u /us k¿¼ vUÆ râÆnZ k eu¼lk o iÉ;w eku¼ k%A ?k`ÉrL;Æ /kjk¼¿vfÆ Hkpk¼d'khfe fgjÊ.;;ks¼ osrÆlks eè;s¼¿& vÆXus% AAýøAA,Samyak sravanti sarito na dhenåí j antarhædå manaså pμuyamånå¨. Ghætasya dhåråí abhi cåka‹∂mi hiraƒyayo vetaso madhyeí agne¨.,"Like streams, soft, sweet and ceaseless glides the flow of words distilled and purified by the heart and mind within. And I, wrapped in gold, in the midst of the light and fire of Agn a i, turned to a flute of reed, hear the murmur of the showers of benediction.",Samyak sravanti sarito na dhenåí j antarhædå manaså pμuyamånå¨. Ghætasya dhåråí abhi cåka‹∂mi hiraƒyayo vetaso madhyeí agne¨.,सम्यक् स्रवन्ति सरितो न धेन्åइ᳓ ज् अन्तर्ह्æद्å मनस्å प्μउयम्åन्å¨. घ्æतस्य ध्åर्åइ᳓ अभि च्åक‹∂मि हिरƒययो वेतसो मध्येइ᳓ अग्ने¨.
763,39,"Agni Devata, Virupa °Rshi",376,"ÍÆps Rok¼ #Æpas Rok¼ HkkÆls RokÆ T;ksfr¼""ks Rok A vHkw¼fnÆna fo'o¼L;Æ Hkqo¼uL;Æ okft¼ueÆXusoZS×'okuÆjL;¼ p AAýùAA vÆfXuT;ksZfr¼""kkÆ T;ksfr¼""eku~ #ÆDeks opZ×lkÆ opZ×Loku~ A lÆgÆÏÆnk¿v¼fl lÆgÏk¼; Rok AAþúAA vkÆfnÆR;a xHkÆ ± i;¼lkÆ le¼Ä~f/ lÆgϼL; izfRÆkÆeka fOÆkÆ'o& :¼ ie ~ A ifj¼oÄ` ~fèÆkÆ gj¼lkÆ ekfHk e¦¼ LFkk% 'kÆrk;¼""q k a Ñ.kfq g phÆ;ek¼u% AAþûAA tɯw r o#¼.kL;Æ ukfHÆkÆe'o¯ tKkÆu§l¼fjÆjL;Æ eè;¼ s A so bright f'k'akq¼ uÆnhukƦgfjÆefæ¼cqèuÆeXusÆ fg¼§lh% ijÊes environment. O;ks¼eu~ AAþüAA","R° ce två ruce två bhåse två jyoti¶e två. Abhuμ dida≈ vi‹vasya bhuvanasya våjinam agnervai‹vå- Agnirjyoti¶å jyoti¶mån rukmo varcaså varcasvån. Sahasradåí asi sahasråya två. power, Åditya≈ garbha≈ payaså samaΔdhi sahasrasya pratimå≈ y vi‹varμupam. ParivæΔdhi haraså måíbhi mam| sthå¨ ‹atåyu¶a≈ kæƒuhi c∂yamåna¨. Våtasya jμuti≈ varuƒasya nåbhima‹va≈ jaj¤åna≈ sarirasya madhye. ›i‹u≈ nad∂nå≈ harimadribudhnamagƒe må hi|ms∂h parame","narasya ca. To you Agni, lord of knowledge and speech, thanks and salutations for the knowledge of truth, love and e lustre of life, light of science, and brilliance of justice and rectitude! By virtue of you alone, this soul become aware of the entire world and of the universal presence of agni, the vital energy of life and nature active in the earthly sphere. By virtue of Agni alone this scholar and teacher can propagate this knowledge of reality among the people around. 40. (Agni Devata, Virupa °Rshi) g of the Agni, Lord of light and life, jagni, man of science, is brilliant with the light of knoawledge, illustrious with creative the lustre and splendour of power, golden lovable and not the blissful, and giver of a thousand gifts. We do homage on the to you for the innumerable gifts of prosperity, comfort creatures. and happiness. and evil. 41. (Agni Devata, Viraupa °Rshi) 43. Writh oblations of milk, honour the rising sun lord of which holds in its womb and reveals innumerable forms and images of the world. With the heat, light and the power fragrance of the fire, ward off a host of ailments and e by the grow. Growing in health and knowledge, help people and achieving to live a hundred years. Never never be proud. 42. (Agni Devata, Virupa °Rshi) destroy vyoman. Agni, universal power, man of knowledge and power, hurt not the velocity of the wind and the centre of the water and vapours. Hurt not anything that is creative and procurative in the midst of the world. Injure not the produce of rivers, the clouds and anything grown on the mountains. Kill not the birds and aquatic creatures. Kill not anything that saves from suffering and evil.","R° ce två ruce två bhåse två jyoti¶e två. Abhuμ dida≈ vi‹vasya bhuvanasya våjinam agnervai‹våAgnirjyoti¶å jyoti¶mån rukmo varcaså varcasvån. Sahasradåí asi sahasråya två. power, Åditya≈ garbha≈ payaså samaΔdhi sahasrasya pratimå≈ y vi‹varμupam. ParivæΔdhi haraså måíbhi mam| sthå¨ ‹atåyu¶a≈ kæƒuhi c∂yamåna¨. Våtasya jμuti≈ varuƒasya nåbhima‹va≈ jaj¤åna≈ sarirasya madhye. ›i‹u≈ nad∂nå≈ harimadribudhnamagƒe må hi|ms∂h parame","र्° चे त्व्å रुचे त्व्å भ्åसे त्व्å ज्योति¶ए त्व्å. अभुμ दिद≈ वि‹वस्य भुवनस्य व्åजिनम् अग्नेर्वै‹व्åअग्निर्ज्योति¶å ज्योति¶म्åन् रुक्मो वर्चस्å वर्चस्व्åन्. सहस्रद्åइ᳓ असि सहस्र्åय त्व्å. पोwएर्, Åदित्य≈ गर्भ≈ पयस्å समΔधि सहस्रस्य प्रतिम्å≈ य् वि‹वर्μउपम्. परिव्æΔधि हरस्å म्åइ᳓भि मम्। स्थ्å¨ ‹अत्åयु¶अ≈ क्æƒउहि च्∂यम्åन¨. व्åतस्य ज्μउति≈ वरुƒअस्य न्åभिम‹व≈ जज्¤åन≈ सरिरस्य मध्ये. ›इ‹उ≈ नद्∂न्å≈ हरिमद्रिबुध्नमग्ƒए म्å हि।म्स्∂ह् परमे"
764,43,"Agni Devata, Virupa °Rshi",377,"vt¼ÏÆfeUnq¼e#Æ""ka Hk¼jq Ê.;qeÆfXueh¼Ms iÉow Zfp¼¯ÙÆkÆ ueks¼fHk%A l ioZ×fHkÍZr'Éq k% dYie¼ kuk Æs xk a ek fg§¼ lhjÆ fn¯¼ r fOkÆjÆ kt¼eA~AþýAA",Ajasramindumaru¶a≈ bhuraƒyumagnim∂Œe pμurvacitti≈ namobhi¨. Sa parvabhirætu‹a¨ kalpamåno gå≈ må hi|ms∂raditi≈ viråjam. Våtasya jμuti≈ varuƒasya nåbhima‹va≈ g jaj¤åna≈ sarirasya madhye. ›i‹u≈ nad∂nå≈ harimadribudhnamagƒe må hi|ms∂hr parame,"I worship Agni, eternal power, bright and fiery, lord of peace and bliss, and giver of health and vigour. With all means and materials I study and develop the power of fire and electricity collected and developed by the ancients. I proceed season by season, planning and achieving stage by stage. Agni, man of science and power, do not kill, destroy or injure the productive cow, the creative earth so bright and unviolated, and the restorative environment. vyoman. o Agni, universal power, man of knowledge and power, hurt not the velocity of the win.d and the centre of the water and vapours. Hurt not anything that is creative and procurative in the midast of the world. Injure not the produce of rivers, the clouds and anything grown on the mountains. Kill not the birds and aquatic creatures. Kill not anything that saves from suffering and evil.",Ajasramindumaru¶a≈ bhuraƒyumagnim∂Œe pμurvacitti≈ namobhi¨. Sa parvabhirætu‹a¨ kalpamåno gå≈ må hi|ms∂raditi≈ viråjam. Våtasya jμuti≈ varuƒasya nåbhima‹va≈ g jaj¤åna≈ sarirasya madhye. ›i‹u≈ nad∂nå≈ harimadribudhnamagƒe må hi|ms∂hr parame,अजस्रमिन्दुमरु¶अ≈ भुरƒयुमग्निम्∂Œए प्μउर्वचित्ति≈ नमोभि¨. स पर्वभिर्æतु‹अ¨ कल्पम्åनो ग्å≈ म्å हि।म्स्∂रदिति≈ विर्åजम्. व्åतस्य ज्μउति≈ वरुƒअस्य न्åभिम‹व≈ ग् जज्¤åन≈ सरिरस्य मध्ये. ›इ‹उ≈ नद्∂न्å≈ हरिमद्रिबुध्नमग्ƒए म्å हि।म्स्∂ह्र् परमे
765,43,"Agni Devata, Virupaa °Rshi",378,"vt¼ÏÆfeUnq¼e#Æ""ka Hk¼jq Ê.;qeÆfXueh¼Ms iÉow Zfp¼¯ÙÆkÆ ueks¼fHk%A l ioZ×fHkÍZr'Éq k% dYise¼ kuk Æs xk a ek fg§¼ lhjÆ fn¯¼ r fOkÆjÆ kt¼eA~AþýAA o:¼ Z#¼.kL; Æe¯o¼ tKkÆuk¦jt¼lÆ% ij¼LekrA~ =khÆ a Ro""VoqÉ Æ ukfHkÆ eÆgh¦lk¼gÆÏhelq¼jL; ekÆ;keXusÆ ek fg¼§lh% ijÊes O;ks¼eu~ AAþþAA",Ajasramindumaru¶a≈ a bhuraƒyumagnim∂Œe pμurvacitti≈ namobhi¨. Sa parvabhirætu‹a¨ kalpamåno gå≈ må hi|ms∂raditi≈ viråjam. Varμutr∂≈ tva¶¢urvaruƒasya n.åbhimavi≈ jaj¤å- nå|m rajasa¨ parasmåt. Mah∂|m såhasr∂m- asurasya måyåmagnea må hi|ms∂¨ parame,"I worship Agni, eternal power, bright and fiery, lord of peacre and bliss, and giver of health and vigour. Waith all means and materials I study and develop the power of fire and electricity collected and developed by the e ancients. I proceed season by season, planning and achieving stage by stage. man of science and power, do not kill, destroy or injure the productive cow, the creative earth so bright and unviolated, and the restorative environment. 44. (Agni Devata, Virupa °Rshi) g 46. vyoman. and splendour He is Agni, man of knmowledge and power, do not of waters, injure, do not destroy, the protective power of the sun, the binding power of water, the lightning energy of the the heaven, cloud born of regions beyond the sky, and the great, universe. a moving generous and regenerative earth, giver of a thousand manifests blessings. s setting.",Ajasramindumaru¶a≈ a bhuraƒyumagnim∂Œe pμurvacitti≈ namobhi¨. Sa parvabhirætu‹a¨ kalpamåno gå≈ må hi|ms∂raditi≈ viråjam. Varμutr∂≈ tva¶¢urvaruƒasya n.åbhimavi≈ jaj¤ånå|m rajasa¨ parasmåt. Mah∂|m såhasr∂masurasya måyåmagnea må hi|ms∂¨ parame,अजस्रमिन्दुमरु¶अ≈ अ भुरƒयुमग्निम्∂Œए प्μउर्वचित्ति≈ नमोभि¨. स पर्वभिर्æतु‹अ¨ कल्पम्åनो ग्å≈ म्å हि।म्स्∂रदिति≈ विर्åजम्. वर्μउत्र्∂≈ त्व¶¢उर्वरुƒअस्य न्.åभिमवि≈ जज्¤åन्å।म् रजस¨ परस्म्åत्. मह्∂।म् स्åहस्र्∂मसुरस्य म्åय्åमग्नेअ म्å हि।म्स्∂¨ परमे
766,45,"Agni Devata, Virupa °Rshi",379,a è;tk¼;r kR¼ ok¼ Lifj¼A ;k¿s vfÆ Xuj ÊXujs Æ 'kkds if` FÆkÆO;k¿mÆr fnoÆ ;su¼ izÆtk fOÆkÆ'oo¼QekZ tÆtkuÆ re¼XusÆ gsMÆ% ifj¼ rs o`.kDrq AAþÿAA,Yor agniragneradhyajåyata ‹okåt pæthivyåíuta vå divaspari. Yena prajå vi‹vakarmå jajåna tamagne heŒa¨ pari te væƒaktu.,"47. eAgni, man of science and power, the vital fire and creative energy that was born of the flames of the cosmic yajna of Agni, Lord of life and light, illuminates the wide world and heaven, and with it Vishwakarma, progressing the Lord Maker of all forms, makes the various forms thousand of life in existence. May your passion for knowledge Love and power spare that creative energy from hurt and animals, damage. progressing",Yor agniragneradhyajåyata ‹okåt pæthivyåíuta vå divaspari. Yena prajå vi‹vakarmå jajåna tamagne heŒa¨ pari te væƒaktu.,योर् अग्निरग्नेरध्यज्åयत ‹ओक्åत् प्æथिव्य्åइ᳓उत व्å दिवस्परि. येन प्रज्å वि‹वकर्म्å जज्åन तमग्ने हेŒअ¨ परि ते व्æƒअक्तु.
767,46,"Surya Devata, Virupa °Rshi",379,"fPÆk=Æ k a nosÆ kukÆenq x¼ knÆ uho¼ QÆa p{k¼£q EÆkÆ=kL; Æ o#.¼ kL;kÆXu%s A vkikz Æ |koki¼ f` FÆkÆoh¿vÆUrfj{¼ kƧl;w Z׿vkRÆ ek tx¼rLrLÆ Fk""q k'¼ p AAþöAA",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂ antarik¶a≈ sμurya åtmå jagatastasthu¶a‹ca.,"The Lord Supreme Creator is the wonderful life and splendour of the gods, universal powers of nature. He is the Eye, light and vitality, of the sun, the oceans of waters, and agni, the vital fire. He pervades and fills the heaven, the earth and the middle regions of the universe. He is the sole universal sun, the soul of the moving and the unmoving world and, like the sun, manifests Himself — ever risen, ever rising, never setting.",Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂ antarik¶a≈ sμurya åtmå jagatastasthu¶a‹ca.,चित्र≈ देव्åन्åमुदग्åदन्∂क≈ चक्¶उर्मित्रस्य वरुƒअस्य्åग्ने¨. Å प्र्å द्य्åव्åप्æथिव्∂ अन्तरिक्¶अ≈ स्μउर्य åत्म्å जगतस्तस्थु¶अ‹च.
768,47,"Agni Devata, Virupa °Rshi",379,"fg¼§lh£}Éikn¯ iÆ'kq§l¼gÏkÆ{kks es/k¼; phÆ;ek¼u% bÆea ek A eÆ;qa iÆ'k aq e/s ¼eXu s t""q kLoÆ rus ¼ fpUokÆuLrÆUok ¨s fu""kh¼n A eÆ;aq rsÆ 'kqx`¼PNrqÉ ;a f}É""eLra rsÆ 'kqx¼P` Nrq AAþ÷AA fPÆk=Æ k a nosÆ kukÆenq x¼ knÆ uho¼ QÆa p{k¼£q EÆkÆ=kL; Æ o#.¼ kL;kÆXu%s A vkikz Æ |koki¼ f` FÆkÆoh¿vÆUrfj{¼ kƧl;w Z׿vkRÆ ek tx¼rLrLÆ Fk""q k'¼ p AAþöAA",Ima≈ må hi|ms∂rdvipåda≈ pa‹u|m sahasråk¶o medhåya c∂yamåna¨. Mayu≈ pa‹u≈ medha- magne ju¶asva tena cinvånastanvo ni¶∂da. Mayu≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu. Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂ antarik¶a≈ sμurya åtmå jagatastasthu¶a‹ca.,"Agni/Ruler/Noble man or woman, growing and progressing in happiness, watchful with the vision of a thousand eyes, hurt not the humans, kill not the animals. Love and look after the wild as well as the domestic animals, both holy and serviceable. Working and progressing by that animal wealth, feel settled, be at 46. (Surya Devata, Virupa °Rshi) g The Lord Supreme Creatora is the wonderful life and splendour of the gods, universal powers of nature. He is the Eye, light and vitality, of the sun, the oceans of waters, and agni, the vital fire. He pervades and fills the heaven, the earth and the middle regions of the universe. He is the sole universal sun, the soul of the moving and the unmoving a world and, like the sun, manifests Himself — ever risen, ever rising, never setting. s",Ima≈ må hi|ms∂rdvipåda≈ pa‹u|m sahasråk¶o medhåya c∂yamåna¨. Mayu≈ pa‹u≈ medhamagne ju¶asva tena cinvånastanvo ni¶∂da. Mayu≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu. Citra≈ devånåmudagådan∂ka≈ cak¶urmitrasya varuƒasyågne¨. Å prå dyåvåpæthiv∂ antarik¶a≈ sμurya åtmå jagatastasthu¶a‹ca.,इम≈ म्å हि।म्स्∂र्द्विप्åद≈ प‹उ।म् सहस्र्åक्¶ओ मेध्åय च्∂यम्åन¨. मयु≈ प‹उ≈ मेधमग्ने जु¶अस्व तेन चिन्व्åनस्तन्वो नि¶∂द. मयु≈ ते ‹उग्æच्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु. चित्र≈ देव्åन्åमुदग्åदन्∂क≈ चक्¶उर्मित्रस्य वरुƒअस्य्åग्ने¨. Å प्र्å द्य्åव्åप्æथिव्∂ अन्तरिक्¶अ≈ स्μउर्य åत्म्å जगतस्तस्थु¶अ‹च.
769,47,"Agni Devata, Virupa °Rshi",380,"fg¼§lh£}Éikn¯ iÆ'kq§l¼gÏkÆ{kks es/k¼; phÆ;ek¼u% bÆea ek A eÆ;qa iÆ'k aq e/s y ¼eXu s t""q kLoÆ rus ¼ fpUokÆuLrÆUok ¨s fu""kh¼n A eÆ;aq rsÆ 'kqx`¼PNrqÉ ;a f}É""eLra rsÆ 'kqx¼P` Nrq AAþ÷AA",Ima≈ må hi|ms∂rdvipåda≈ pa‹u|m sahasråk¶o meadhåya c∂yamåna¨. Mayu≈ pa‹u≈ medha- magne ju¶asva tena cinvånastanvo ni¶∂da. Mayu≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,"Agni/Ruler/Noble man or woman, growing and progressing in happiness, watchful with the vision of a thousand eyes, hurt not the humans, kill not the animals. Love and look after the wild as well as the domestic animals, both holy and serviceable. Working and progressing by that animal wealth, feel settled, be at peace with yourself. Let your concern address g the wild best of animals, or let it be directed to those who hurt us. useful, r milk",Ima≈ må hi|ms∂rdvipåda≈ pa‹u|m sahasråk¶o meadhåya c∂yamåna¨. Mayu≈ pa‹u≈ medhamagne ju¶asva tena cinvånastanvo ni¶∂da. Mayu≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,इम≈ म्å हि।म्स्∂र्द्विप्åद≈ प‹उ।म् सहस्र्åक्¶ओ मेअध्åय च्∂यम्åन¨. मयु≈ प‹उ≈ मेधमग्ने जु¶अस्व तेन चिन्व्åनस्तन्वो नि¶∂द. मयु≈ ते ‹उग्æच्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु.
770,48,"Agni Devata, Virupa °Rshi",381,"bÆea ek fg¼§lhÆjsd'k¼iaQ iÆ'kqa o¼QfuØÆna okÆftuaÆ okft¼us""kq A attention xkSÆjek¼jÊ.;eu¼ q rs fn'kkfEÆkÆ rsu¼ fpUokÆuLrÆUoks¨ fu""kh¼n A Growing xkSÆja rsÆ 'kqx`¼PNrqÉ+ ;a f}É""eLra rsÆ 'kqx¼P` Nrq AAþøAA",Ima≈ må hi|ms∂reka‹apha≈ pa‹u≈ kanikrada≈ våjina≈ våjine¶u. Gauramåraƒyamanu te di‹åmi us. tena cinvånastanvo m ni¶∂da. Gaura≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,"o protection . forest j Let your forest 50. Do not kill this one-hoofed animal, fastest among the fast, roaring in the battles. I advise you, turn your attention to the white, yellow and brown animals, the gsrowing wild ones, and by this animal wealth, sit at peace with yourself. Let your concern address the wild animals. Let iat be directed to those who hurt us.",Ima≈ må hi|ms∂reka‹apha≈ pa‹u≈ kanikrada≈ våjina≈ våjine¶u. Gauramåraƒyamanu te di‹åmi us. tena cinvånastanvo m ni¶∂da. Gaura≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,इम≈ म्å हि।म्स्∂रेक‹अफ≈ प‹उ≈ कनिक्रद≈ व्åजिन≈ व्åजिने¶उ. गौरम्åरƒयमनु ते दि‹åमि उस्. तेन चिन्व्åनस्तन्वो म् नि¶∂द. गौर≈ ते ‹उग्æच्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु.
771,49,"Agni y Devata, Virupa °Rshi",381,"bÆe§lk¼gÆϧ'kÆr/k¼jÊeqRl ¯ O;ÆP;ek¼u§lfjÆjL;Æ eè;s¼ A ?k`Éra nqgrk¼ukÆefn¼¯RÆkÆ tukÆ;kXusÆ ek fg¼§lh% ijÊes O;ks¼eu~ A axÆoÆ;ek¼jÊ.;eu¼ fn'kkfEÆkÆ rsu¼ fpUokÆuLrÆUoks¨ fu""kh¼n xÆoÆ;a rsÆ 'kqx¼P` NrqÉ ;a f}É""eLra rÆ s 'kqx`¼PNrq AAþùAA Supreme",Ima|m såhasra|m ‹atadhåramutsa≈ vyacya- the maker måna|m sarirasya madhye. Ghæta≈ duhånåm- providers janåyågne må hi|ms∂¨ parame vyoman. Gavayamåraƒyamanu te di‹åmi tena cinvåna- ni¶∂da. Gavaya≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,"q rs A e other the animals. animals. that animal land. Agni, enlightened ruler, in the world even in the directed best of places, do not kill the cow and the bull, infinitely useful, and spring of a hundred streams and showers of milk and ghee for the people. It is holy and worthy of protection and development. I advise you, turn your attention to the wild cow and the bull and other animals. Growing and developing the economy with animal and forest wealth, feel settled with yourself and your land. Let your attention be directed to the wild cow and the forest wealth. Let your concern take on those who hurt us.",Ima|m såhasra|m ‹atadhåramutsa≈ vyacyathe maker måna|m sarirasya madhye. Ghæta≈ duhånåmproviders janåyågne må hi|ms∂¨ parame vyoman. Gavayamåraƒyamanu te di‹åmi tena cinvånani¶∂da. Gavaya≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,इम।म् स्åहस्र।म् ‹अतध्åरमुत्स≈ व्यच्यथे मकेर् म्åन।म् सरिरस्य मध्ये. घ्æत≈ दुह्åन्åम्प्रोविदेर्स् जन्åय्åग्ने म्å हि।म्स्∂¨ परमे व्योमन्. गवयम्åरƒयमनु ते दि‹åमि तेन चिन्व्åननि¶∂द. गवय≈ ते ‹उग्æच्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु.
772,50,"Agni Devata, Virupa °Rshi",381,"bÆee¼.w kkÆ;Z aq o#¼.kL; Æ uk¯HÆkÆ Rop¯ i'kwÉuk a f}ÉinkÆ a prq¼""inkeA~ Ro""V¼%q ¼ fg¼§lh% O;ks¼euA~ izÆtkuka iFz kÆe a tÆfu=kÆeXusÆ ek ijÊes m""Vª¼ekjÊ.;eu¼ q rs fn'kkfEÆkÆ rsu¼ fpUokÆuLrÆUoks¨ fu""kh¼n A m""Vª¯ rsÆ 'kqx¼P` NrqÉ ;a f}É""eLra rsÆ 'kqx¼P` Nrq AAÿúAA",Imamμurƒåyu≈ varuƒasya nåbhi≈ tvaca≈ pa‹μunå≈ dvipadå≈ catu¶padåm. Tva¶¢u¨ prajånå≈ prathama≈ janitramagne må hi|ms∂¨ parame vyoman. U¶¢ramåraƒyamanu te di‹åmi tena cinvånastanvo ni¶∂da. U¶¢ra≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,"Agni, noble ruler, in the wonderful world of the Supreme Lord, do not hurt, do not kill the sheep and other such animals, one of the first creations of Twashta, the maker of the world, and source of comfort and providers of woollen cover to the human beings and the animals. I point out to the wild camel and other wild animals. Growing and developing the economy with that animal wealth, be at peace with yourself in your land. Let your concern turn to the camel. Let it be directed to those who hurt us. best of places, do not kill the cow and the bull, infinitely g useful, and spring of a hundred streams and showers of milk and ghee for the people. It is holy and rworthy of protection and development. I advise you, o turn your attention to the wild cow and the bull and other animals. Growing and developing the economy with animal and forest wealth, feel settled with yourself . and your land. Let your attention be directed to the j wild cow and the forest wealth. Let your concern take on those who hurt us.",Imamμurƒåyu≈ varuƒasya nåbhi≈ tvaca≈ pa‹μunå≈ dvipadå≈ catu¶padåm. Tva¶¢u¨ prajånå≈ prathama≈ janitramagne må hi|ms∂¨ parame vyoman. U¶¢ramåraƒyamanu te di‹åmi tena cinvånastanvo ni¶∂da. U¶¢ra≈ te ‹ugæcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,इमम्μउर्ƒåयु≈ वरुƒअस्य न्åभि≈ त्वच≈ प‹μउन्å≈ द्विपद्å≈ चतु¶पद्åम्. त्व¶¢उ¨ प्रज्åन्å≈ प्रथम≈ जनित्रमग्ने म्å हि।म्स्∂¨ परमे व्योमन्. उ¶¢रम्åरƒयमनु ते दि‹åमि तेन चिन्व्åनस्तन्वो नि¶∂द. उ¶¢र≈ ते ‹उग्æच्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु.
773,50,"Agni Devata, Virupa °Rshi",382,"bÆee¼.w kkÆ;Z aq o#¼.kL; Æ uk¯HÆkÆ Rop¯ i'kwÉuk a f}ÉinkÆ a prq¼""inkeA~ Ro""V¼%q ¼ fg¼§lh% O;ks¼euA~ izÆtkuka iFz kÆe a tÆfu=kÆeXusÆ a ek ijÊes m""Vª¼ekjÊ.;eu¼ q rs fn'kkfEÆkÆ rsu¼ fpUokÆuLrÆUoks¨ fu""kh¼n A m""Vª¯ rsÆ 'kqx¼P` NrqÉ s;a f}É""eLra rsÆ 'kqx¼P` Nrq AAÿúAA áÆXusjt¼fu""VÆ 'kksdkÆRlks¿v¼i';TtfUÆkÆrkjÊexzs¼ promote vÆtks A rsu¼ nÆos k nsÆorkÆex¼ez k;¡ÆLrsÆu jksg¼ek;ÆÂqiÆ esè;k¼l% A 'kÆjÊHkek¼jÊ.;euq¼ rs fn'kkfEÆkÆ rsu¼ fpU okÆuLrÆUoks¨ fu""kh¼n A 'kÆjÊHka rsÆ 'kqx¼P` NrqÉ ;a f}É""eLra rÆ s 'kqx`¼PNrq AAÿûAA 53.",Imamμurƒåyu≈ varuƒasya nåbhi≈ tvaca≈ pa‹μunå≈ dvipadå≈ catu¶padåm. Tva¶¢u¨ prajånå≈ prathama≈ janitramagne må hi|ms∂¨ vyoman. U¶¢ramåraƒyamanu te di‹åmi tena cinvånastanvo ni¶∂da. U¶¢ra≈ te ‹ugæcchatu ya≈ drvi¶masta≈ te ‹ugæcchatu. Ajo hyagnerajani¶¢a ‹okåt soíapa‹yajjanitåra- magre. Tena devå devatåmagramåya|nstena a rohamåyannupa medhyåsa¨. ›arabhamåraƒya- manu te di‹åmi tena cinvånastanvo ni¶∂da. ›arabha≈ te ‹ugæmcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,"paramey Aagni, noble ruler, in the wonderful world of the Supreme Lord, do not hurt, do not kill the sheep and other e such animals, one of the first creations of Twashta, the maker of the world, and source of comfort and providers of woollen cover to the human beings and the animals. I point out to the wild camel and other wild animals. Growing and developing the economy with that animal wealth, be at peace with yourself in your land. Let your concern turn to the camel. Let it be directed to those who hurt us. 51. (Agni Devata, Virupa °Rshi) g character, r With o child The unborn individual soul was born in this world from the flame of thea Supreme Lord’s cosmic yajna of creation. It grew conscious and had a vision of the creator right theres. By virtue of the vision and grace of the Lord, the pious souls, purified by the vision, realise the divine powaers and rise to the heights of existence. Agni, noble ruler/noble man, I point out to the wild sharabha y (fabulous antelope of the snowy forest, mightier than the lion and the elephant). Like that, defend yourself and grow, and growing thereby, be happy and feel satisfied and settled by yourself. Let your concaern address the sharabha. Let your concern be directed to those who hurt us.",Imamμurƒåyu≈ varuƒasya nåbhi≈ tvaca≈ pa‹μunå≈ dvipadå≈ catu¶padåm. Tva¶¢u¨ prajånå≈ prathama≈ janitramagne må hi|ms∂¨ vyoman. U¶¢ramåraƒyamanu te di‹åmi tena cinvånastanvo ni¶∂da. U¶¢ra≈ te ‹ugæcchatu ya≈ drvi¶masta≈ te ‹ugæcchatu. Ajo hyagnerajani¶¢a ‹okåt soíapa‹yajjanitåramagre. Tena devå devatåmagramåya|nstena a rohamåyannupa medhyåsa¨. ›arabhamåraƒyamanu te di‹åmi tena cinvånastanvo ni¶∂da. ›arabha≈ te ‹ugæmcchatu ya≈ dvi¶masta≈ te ‹ugæcchatu.,इमम्μउर्ƒåयु≈ वरुƒअस्य न्åभि≈ त्वच≈ प‹μउन्å≈ द्विपद्å≈ चतु¶पद्åम्. त्व¶¢उ¨ प्रज्åन्å≈ प्रथम≈ जनित्रमग्ने म्å हि।म्स्∂¨ व्योमन्. उ¶¢रम्åरƒयमनु ते दि‹åमि तेन चिन्व्åनस्तन्वो नि¶∂द. उ¶¢र≈ ते ‹उग्æच्छतु य≈ द्र्वि¶मस्त≈ ते ‹उग्æच्छतु. अजो ह्यग्नेरजनि¶¢अ ‹ओक्åत् सोइ᳓अप‹यज्जनित्åरमग्रे. तेन देव्å देवत्åमग्रम्åय।न्स्तेन अ रोहम्åयन्नुप मेध्य्åस¨. ›अरभम्åरƒयमनु ते दि‹åमि तेन चिन्व्åनस्तन्वो नि¶∂द. ›अरभ≈ ते ‹उग्æम्च्छतु य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु.
774,52,"Agni Devata, Ushana °Rshi",383,"Roa ;¼fo""B nkÆ'kq""kksÆ u¤¡% ik¼fg Ük`.kqÉ/h% fxj¼% A j{kk¼ rksÆdeqÉr Reuk¼ AAÿüAA yavi¶¢ha då‹u¶o n¿|n¨ påhi ‹æƒudh∂ gira¨.",Rak¶å tokamuta tmanå.,"management Young man/woman of superlative energy and character, listen to the voice of Divinity. Protect and promote the people who give with faith and generosity. With your very heart and soul, protect and promote the child — human, animal and all.",Rak¶å tokamuta tmanå.,रक्¶å तोकमुत त्मन्å.
775,53,"Apah Devata, Ushana °Rshi",383,"vÆika Rose¼URlkn;kE;Æika RoksÁ¼URlkn;kE;Æika RokÆ HkLe¼URlkn;kE;Æika RokÆ T;ksfr¼f""k lkn;kE;Æika Rok;¼us lkn;kE;.kZÆos RokÆ ln¼us leÉæq RokÆ ln¼us ln¼us {k;s¼ lkn;kfe A lfjÆjs RokÆ lkn;kE;Æika RokÆ lkn;kE;iÆ k a Rok Æ lf/f¼ ""k lkn;kE;Æik a RokÆ lnu¼ s lkn;kE;iÆ ka Rok¼ lÆ/LFk¼ s lkn;kE;Æika RokÆ ;ksukS¼ lkn;kE;Æika RokÆ iqjh¼""ks lkn;kE;Æika RokÆ ikFk¼fl lkn;kfe A xk;Æ=ks.k¼ RokÆ NUnl¼ k lkn;kfEÆkÆ =k""S V¼Hq kus RokÆ NUn¼lk lkn;kfEÆkÆ tkx¼rus RokÆ NUn¼lk lkn;kÆE;kuq¼""VqHksu RokÆ NUn¼lk lkn;kfEÆkÆ ikƒ¼su RokÆ NUn¼lk lkn;kfe AAÿýAA",Apå≈ tvemantsådayåmyapå≈ tvodmant- sådayåmyapå≈ två bhasmantsådayåmyapå≈ två jyoti¶∂ sådayåmyapå≈ tvåíyane sådayåmy- arƒave två sadane sådayåmi samudre två sadane sådayåmi. Sarire två sadane sådayåmyapå≈ två k¶aye sådayåmyapå≈ två sadhi¶i sådayåmy- apå≈ två sadane sådayåmayapå≈ två sadhasthe sådayåmyapå≈ två yonau sådayåmyapå≈ två pur∂¶e sådayåmyapå≈ två påthasi sådayåmi. Gåyatreƒa två chandaså sådayåmi trai¶¢ubhena två chandaså sådayåmi jågatena två chandaså sådayåmyånu¶¢ubhena två chandaså sådayåmi påΔtkena två chandaså sådayåmi.,"lkn;kfe s For the protection of life and the production and management of energy, I place/initiate you: in the waterways management, and study of the character, listen to the voice of Divinity. Protect g and promote the people who give with faith and generosity. With your very heart and soul, protect and prromote the child — human, animal and all. o",Apå≈ tvemantsådayåmyapå≈ tvodmantsådayåmyapå≈ två bhasmantsådayåmyapå≈ två jyoti¶∂ sådayåmyapå≈ tvåíyane sådayåmyarƒave två sadane sådayåmi samudre två sadane sådayåmi. Sarire två sadane sådayåmyapå≈ två k¶aye sådayåmyapå≈ två sadhi¶i sådayåmyapå≈ två sadane sådayåmayapå≈ två sadhasthe sådayåmyapå≈ två yonau sådayåmyapå≈ två pur∂¶e sådayåmyapå≈ två påthasi sådayåmi. Gåyatreƒa två chandaså sådayåmi trai¶¢ubhena två chandaså sådayåmi jågatena två chandaså sådayåmyånu¶¢ubhena två chandaså sådayåmi påΔtkena två chandaså sådayåmi.,अप्å≈ त्वेमन्त्स्åदय्åम्यप्å≈ त्वोद्मन्त्स्åदय्åम्यप्å≈ त्व्å भस्मन्त्स्åदय्åम्यप्å≈ त्व्å ज्योति¶∂ स्åदय्åम्यप्å≈ त्व्åइ᳓यने स्åदय्åम्यर्ƒअवे त्व्å सदने स्åदय्åमि समुद्रे त्व्å सदने स्åदय्åमि. सरिरे त्व्å सदने स्åदय्åम्यप्å≈ त्व्å क्¶अये स्åदय्åम्यप्å≈ त्व्å सधि¶इ स्åदय्åम्यप्å≈ त्व्å सदने स्åदय्åमयप्å≈ त्व्å सधस्थे स्åदय्åम्यप्å≈ त्व्å योनौ स्åदय्åम्यप्å≈ त्व्å पुर्∂¶ए स्åदय्åम्यप्å≈ त्व्å प्åथसि स्åदय्åमि. ग्åयत्रेƒअ त्व्å छन्दस्å स्åदय्åमि त्रै¶¢उभेन त्व्å छन्दस्å स्åदय्åमि ज्åगतेन त्व्å छन्दस्å स्åदय्åम्य्åनु¶¢उभेन त्व्å छन्दस्å स्åदय्åमि प्åΔत्केन त्व्å छन्दस्å स्åदय्åमि.
776,53,"Apah Devata, Ushana °Rshi",384,"vÆika Rose¼URlkn;kE;Æika RoksÁ¼URlkn;kE;Æika . RokÆ HkLe¼URlkn;kE;Æika RokÆ T;ksfr¼f""k lkn;kE;Æika j Rok;¼us lkn;kE;.kZÆos RokÆ ln¼us leÉæq RokÆ ln¼us ln¼us {k;s¼ lkn;kfe A lfjÆjs RokÆ lkn;kE;Æika RokÆ lkn;kE;iÆ k a Rok Æ lf/f¼ ""k lkn;kE;Æik a RokÆ lnu¼ s lkn;kE;iÆ ka Rok¼ lÆ/LFk¼ s lkn;kE;Æika RokÆ ;ksukS¼ lkn;kE;Æika RokÆ iqjh¼""ks lkn;kE;Æika RokÆ ikFk¼fl lkn;kfe A xk;Æ=ks.k¼ RokÆ NUnl¼ k lkn;kfEÆkÆ =k""S V¼Hq kus RokÆ NUn¼lk lkn;kfEÆkÆ tkx¼rus RokÆ NUn¼lk lkn;kÆE;kuq¼""VqHksu RokÆ NUn¼lk lkn;kfEÆkÆ ikƒ¼su RokÆ NUn¼lk lkn;kfe AAÿýAA",Apå≈ tveamantsådayåmyapå≈ tvodmant- sådayåmyapå≈ två bhasmantsådayåmyapå≈ två jyoti¶∂ y sådayåmyapå≈ tvåíyane sådayåmy- arƒave två sadane sådayåmi samudre två sadane sådayåmi. Sarire två sadane sådayåmyapå≈ två k¶aye sådayåmyapå≈ två sadhi¶i sådayåmy- apaå≈ två sadane sådayåmayapå≈ två sadhasthe sådayåmyapå≈ två yonau sådayåmyapå≈ två pur∂¶e sådayåmyapå≈ två påthasi sådayåmi. Gåyatreƒa två chandaså sådayåmi trai¶¢ubhena två chandaså sådayåmi jågatena två chandaså sådayåmyånu¶¢ubhena två chandaså sådayåmi påΔtkena två chandaså sådayåmi.,"lkn;kfe s For the protection of life and the production and management of energy, I place/initiate you: in the waterways management, and study of the source of water, the spatial wind; g the enlightening in the movement of water into the herbs; r the clear in the concentration of energy in ash; in the flash of light in lightning; 54. in the currents of energy in the sky, and the orbits of the stars and planets; . in the source and centre a of pranic energy, and concentrations of air in space; in the secret motions of the mind, and the depths of the sea; in the power and source of speech, and storms of heaving oceans in space; in the faculty of vision and the science of light; in the faculty s of hearing and the transmission of sound; foremost in the sacience of radiation and the solar region, Its offspring the source of energy; existence. in thye sources of energy in the middle regions; spring in the original sources of energy, the universal gayatri, ocean ofr motion of the Rajas mode of Nature (Prakriti); gayatra, libation. ain the sands of earth and rivers and the waste materials; person of knowledge, ein water, air and food, the sources of vital energy. successful I initiate you with the visions of nature and spirit in the gayatri verses, I initiate you with the Prajapati, pure knowledge contained in the trishtup verses, vital energy initiate you with the knowledge contained in the inspiring jagati verses, I initiate you with the knowledge contained in the enlightening anushtup verses, I initiate you with the knowledge contained in the clear exhilarating pankti verses of the Veda.",Apå≈ tveamantsådayåmyapå≈ tvodmantsådayåmyapå≈ två bhasmantsådayåmyapå≈ två jyoti¶∂ y sådayåmyapå≈ tvåíyane sådayåmyarƒave två sadane sådayåmi samudre två sadane sådayåmi. Sarire två sadane sådayåmyapå≈ två k¶aye sådayåmyapå≈ två sadhi¶i sådayåmyapaå≈ två sadane sådayåmayapå≈ två sadhasthe sådayåmyapå≈ två yonau sådayåmyapå≈ två pur∂¶e sådayåmyapå≈ två påthasi sådayåmi. Gåyatreƒa två chandaså sådayåmi trai¶¢ubhena två chandaså sådayåmi jågatena två chandaså sådayåmyånu¶¢ubhena två chandaså sådayåmi påΔtkena två chandaså sådayåmi.,अप्å≈ त्वेअमन्त्स्åदय्åम्यप्å≈ त्वोद्मन्त्स्åदय्åम्यप्å≈ त्व्å भस्मन्त्स्åदय्åम्यप्å≈ त्व्å ज्योति¶∂ य् स्åदय्åम्यप्å≈ त्व्åइ᳓यने स्åदय्åम्यर्ƒअवे त्व्å सदने स्åदय्åमि समुद्रे त्व्å सदने स्åदय्åमि. सरिरे त्व्å सदने स्åदय्åम्यप्å≈ त्व्å क्¶अये स्åदय्åम्यप्å≈ त्व्å सधि¶इ स्åदय्åम्यपå≈ त्व्å सदने स्åदय्åमयप्å≈ त्व्å सधस्थे स्åदय्åम्यप्å≈ त्व्å योनौ स्åदय्åम्यप्å≈ त्व्å पुर्∂¶ए स्åदय्åम्यप्å≈ त्व्å प्åथसि स्åदय्åमि. ग्åयत्रेƒअ त्व्å छन्दस्å स्åदय्åमि त्रै¶¢उभेन त्व्å छन्दस्å स्åदय्åमि ज्åगतेन त्व्å छन्दस्å स्åदय्åम्य्åनु¶¢उभेन त्व्å छन्दस्å स्åदय्åमि प्åΔत्केन त्व्å छन्दस्å स्åदय्åमि.
777,54,"Pranas Devatas, Ushana °Rshi",385,"vÆ;a iqÉjks HkqoÆLrL;¼ izkÆ.kks HkkS¼ok;Æuks o¼lÆUr% izk¼.kk;Æuks xk¼;Æ=kh ok¼lÆUrh xk¼;Æ=;S xk¼;Æ=ka xk¼;Æ=kknq¼ikƦ'kq#¼ikƦ& 'kksfLÆ=ÆkÆo`fRÆ=ÆkÆo`rks¼ jFkUrÆja ofl¼""BÆ¿Íf""k¼% izÆtki¼frx`ghr;kÆ Ro;k¼ x`¼Êkfe izÆtkH;¼% izkÆ.ka AAÿþAA",Aya≈ puro bhuvastasya pråƒo bhauvåyano vasanta¨ pråƒåyano gåyatr∂ våsant∂ gåyatryai gåyatra≈ gåyatrådupå|m‹urupå≈‹ostrivæt trivæto rathantara≈ vasi¶¢haí æ¶i¨ prajåpati- gæh∂tayå tvayå pråƒa≈ gæhƒåmi prajåbhya¨.,"This Agni, universal spirit, is the first and foremost in existence, the eastern horizon of the world. Its offspring is prana, vital energy, life-breath of existence. The offspring of prana is spring. The song of spring is gayatri, joy. Joy is the music of spring from gayatri, the gayatra saman, soft, sweet and low. From gayatra, the upanshu, the receiver of soma, ladle for libation. And from the upanshu, creation of trivrit, the person dedicated to trivrit, threefold integrated Dharma of knowledge, action and prayer. From trivrit, the successful man, sociable, visionary and saviour. Woman of knowledge, virtue and love, blest by Prajapati, lord of creation, alongwith you I receive the vital energy of prana for the sake of children and family. the enlightening anushtup verses, g I initiate you with the knowledge contained in the clear exhilarating pankti verses of the Veda. r",Aya≈ puro bhuvastasya pråƒo bhauvåyano vasanta¨ pråƒåyano gåyatr∂ våsant∂ gåyatryai gåyatra≈ gåyatrådupå|m‹urupå≈‹ostrivæt trivæto rathantara≈ vasi¶¢haí æ¶i¨ prajåpatigæh∂tayå tvayå pråƒa≈ gæhƒåmi prajåbhya¨.,अय≈ पुरो भुवस्तस्य प्र्åƒओ भौव्åयनो वसन्त¨ प्र्åƒåयनो ग्åयत्र्∂ व्åसन्त्∂ ग्åयत्र्यै ग्åयत्र≈ ग्åयत्र्åदुप्å।म्‹उरुप्å≈‹ओस्त्रिव्æत् त्रिव्æतो रथन्तर≈ वसि¶¢है᳓ æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å प्र्åƒअ≈ ग्æह्ƒåमि प्रज्åभ्य¨.
778,54,"Pranas Devatas, Ushana °Rshi",386,"vÆ;a iqÉjks HkqoÆLrL;¼ izkÆ.kks HkkS¼ok;Æuks o¼lÆUr% izk¼.kk;Æuks xk¼;Æ=kh ok¼lÆUrh xk¼;Æ=;S xk¼;Æ=ka xk¼;Æ=kknq¼ikƦ'kq#¼ikƦ& 'kksfLÆ=ÆkÆo`fRÆ=ÆkÆo`rks¼ jFkUrÆja ofl¼""BÆ¿aÍf""k¼% izÆtki¼frx`ghr;kÆ Ro;k¼ x`¼Êkfe izÆtkH;¼% izkÆ.ka AAÿþAA vÆ;a n¼f{ÆkÆ.kk fOÆkÆ'oo¼QekZÆ rL;Æ euks¼ oS'odeZÆ.ka xzhÆ""eks ek¼uÆlfLÆ=ÆkÆ""VqCxzS""eh¼ f=ÆkÆ""VqHk¼% LokÆje~ A LokÆjkn¼Ur;kZÆe~ksÆ¿& Ur;kZÆekRi¼×pnÆ'k% i¼×pnÆ'kkn~ c`Égn~ HkÆj}k¼tÆ¿Íf""k¼% izÆtki¼frx`ghr;kÆ euks¼ kH;¼% Ro;kÆ x`Êkfe iÆtz AAÿÿAA",Aya≈ puro bhuvastasya pråƒo bhauvåyano vasanta¨ pråƒåyano gåyatr∂ våsant∂ gåyatryai gåyatra≈ gåyatrådupå|m‹urupå≈‹ostrivæt trivæto rathantara≈ a vasi¶¢haí æ¶i¨ prajåpati- gæh∂tayå tvayå pråƒa≈ gæhƒåmi prajåbhya¨. Aya≈ dak¶iƒå vi‹vakarmå jtasya mano vai‹va- måanasastri¶¢ubgrai¶m∂ karmaƒa≈ gr∂¶mo tri¶¢ubha¨ svåra|m. Svårådantaryåmoí- ntaryåmåt pa¤camdasa¨ pa¤cadasåd bæhad bharadvåjaíæ¶i¨ prajåpatigæh∂tayå tvayå mano gæhƒåmi prajåbhya¨.,"This Agni, universal spirit, is the first and foremost in existence, the eastern horizon of the world. Its offspring is prana, vital energy, life-breath of existence. The offspring of prana is spring. The song of gayaytri, spring is joy. Joy is the music of spring from gayatri, the gayatra saman, soft, sweet and low. From gayatra, thre upanshu, the receiver of soma, ladle for libation . And from the upanshu, creation of trivrit, the person dedicated to trivrit, threefold integrated Dharma of knowledge, action and prayer. From trivrit, the successful man, sociable, visionary and saviour. Woman of knowledge, virtue and love, blest by Prajapati, lord of creation, alongwith you I receive the vital energy of prana for the sake of children and family. 55. (Prajapati Devata, Ushana °Rshi) g 56. On the right (saouth) is the spirit and power of the power light. divine, Vishwakarma, like vayu, wind and electric of the energy, the divine s agency by which is accomplished joy of every action and movement of the world. The offspring of Vishwakarma is the mind, desire and action. The are composed offspring of mind is summer. Trishtup meter is the Samans expression of summer. From trishtup is born swara-sama From of heat an d lustre as the mid-day. From swara comes and the the antaryama, the silent libation of soma with self- seventeen-element r living control. From antaryama comes/is born the fifteen-phase jamadagni, stomaa (pancha-dasha-stoma), expression of joy and hilarity. From pancha-dasha stoma comes Brihat-saman, t he great saman song of jubilation and celebration. The e Prajapati, seer expert of Brihat-saman is Bharadwaja, man of full family knowledge and prosperity. 57. Woman of knowledge, virtue and love, blest by Prajapati, alongwith you I receive mana, mind, that is, love and desire for the sake of family and community.",Aya≈ puro bhuvastasya pråƒo bhauvåyano vasanta¨ pråƒåyano gåyatr∂ våsant∂ gåyatryai gåyatra≈ gåyatrådupå|m‹urupå≈‹ostrivæt trivæto rathantara≈ a vasi¶¢haí æ¶i¨ prajåpatigæh∂tayå tvayå pråƒa≈ gæhƒåmi prajåbhya¨. Aya≈ dak¶iƒå vi‹vakarmå jtasya mano vai‹vamåanasastri¶¢ubgrai¶m∂ karmaƒa≈ gr∂¶mo tri¶¢ubha¨ svåra|m. Svårådantaryåmoíntaryåmåt pa¤camdasa¨ pa¤cadasåd bæhad bharadvåjaíæ¶i¨ prajåpatigæh∂tayå tvayå mano gæhƒåmi prajåbhya¨.,अय≈ पुरो भुवस्तस्य प्र्åƒओ भौव्åयनो वसन्त¨ प्र्åƒåयनो ग्åयत्र्∂ व्åसन्त्∂ ग्åयत्र्यै ग्åयत्र≈ ग्åयत्र्åदुप्å।म्‹उरुप्å≈‹ओस्त्रिव्æत् त्रिव्æतो रथन्तर≈ अ वसि¶¢है᳓ æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å प्र्åƒअ≈ ग्æह्ƒåमि प्रज्åभ्य¨. अय≈ दक्¶इƒå वि‹वकर्म्å ज्तस्य मनो वै‹वम्åअनसस्त्रि¶¢उब्ग्रै¶म्∂ कर्मƒअ≈ ग्र्∂¶मो त्रि¶¢उभ¨ स्व्åर।म्. स्व्åर्åदन्तर्य्åमोइ᳓न्तर्य्åम्åत् प¤चम्दस¨ प¤चदस्åद् ब्æहद् भरद्व्åजै᳓æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å मनो ग्æह्ƒåमि प्रज्åभ्य¨.
779,56,"Prajapati Devata, Ushana °Rshi",387,"vÆ;a iÆ'pkn~ fOÆkÆ'oO;¼pkÆLrL;Æ p{kq¼oSZ'oO;pÆla oÆ""kkZ& 'pk¼{kqÉ"";k tx¼rh okÆ""kh tx¼R;kÆ¿ÍDl¼eÆe ½Dl¼ekPNqÉØ% 'kqÉØkRl¼Irn'Æ l¼IrnÆ'kk}S¼:Æia tÆen¼fXÆUÆkÆÍZf""k¼% izÆtki¼fr& x`ghr;kÆ Ro;kÆ p{kq¼xZ`Êkfe izÆtkH;¼% AAÿöAA bÆneq¼ÙkÆjkr~ Jks=k¼§lkSÆo§'kjÆ 'kk¼j|Ê LoÆLrL;Æ PNªkSÉ=;~uqÉ""Vqi~ ~& uÉ""q VHq k¼¿ ,ÉMs eSÆMkUeÆUFkh eÆfUFku¿¼ ,dfOÆkƧ'k¿,¼dfOÆkƧ& 'kkn~ oS¼jkÆta fOÆkÆ'okfe¼=kÆ¿Íf""k¼% izÆtki¼frx`ghr;kÆ Ro;kÆ Jks=ak¼ x`Êkfe izÆtkH;¼% AAÿ÷AA vÆ;a iÆ'pkn~ fOÆkÆ'oO;¼pkÆLrL;Æ p{kq¼oSZ'oO;pÆla oÆ""kkZ& 'pk¼{kqÉ"";k tx¼rh okÆ""kh tx¼R;kÆ¿ÍDl¼eÆe ½Dl¼ekPNqÉØ% r 'kqÉØkRl¼Irn'Æ l¼IrnÆ'kk}S¼:Æia tÆen¼fXÆUÆkÆÍoZf""k¼% izÆtki¼fr& x`ghr;kÆ Ro;kÆ p{kq¼xZ`Êkfe izÆtkH;¼% AAÿöAA bÆneq¼ÙkÆjkr~ Jks=k¼§lkSÆo§'kjÆ 'kk¼jÊ|~& LoÆLrL;Æ PNªkSÉ=;~uqÉ""Vqi~ VHq k¼¿ ,ÉMs eSÆMkUeÆUFkh eÆfUFku¿¼ ,dfOÆkƧ'k¿,¼dfOÆkƧ& 'kkn~ oS¼jkÆta fOÆkÆ'okfe¼=kÆ¿Íf""k¼% izÆtki¼frx`ghr;kÆ Ro;kÆ Jks=ak¼ x`Êkfe izÆtkH;¼% AAÿ÷AA","Aya≈ pa‹cad vi‹vavyacåstasya cak¶ur- vai‹vavyacasa≈ var¶å‹cåk¶u¶yo jagat∂ vår¶∂ jagatyåí æksamam. °Rksamåcchukra¨ ‹ukråt saptada‹a¨ saptada‹ådvairμupa≈ jamadagnir- æ¶i¨ prajåpatigæh∂tayå tvayå cak¶urgæhƒåmi prajåbhya¨. Aya≈ pa‹cad vi‹vavyacåstasya cak¶ur- vai‹vavyacasa≈ var¶å‹cåk¶u¶yo j jagat∂ vår¶∂ jagatyåí æksamam. °Rksam åcchukra¨ ‹ukråt saptada‹a¨ saptada‹ådvairμupa≈ jamadagnir- æ¶i¨ prajåpatigæh∂taymå tvayå cak¶urgæhƒåmi prajåbhya¨. Idamuttaråt svastasya ‹rotra|m sauva|m g ‹ara- cchrautryanu¶¢up ‹åradyanu¶¢ubhaíaiŒm aiŒån and for manth∂ manthinaí ekavi|m‹aí rekavi|m‹ad ‘hemanta’, vairåja≈ vi‹våmitraí æ¶i¨ prajåpatigæh∂tayå tvayå ‹rotra≈ gæhƒami prajåbhya¨.","¨s Z ~ In the west (on the back) this sun is the divine power that illuminates and covers the whole world with light. The offspring of the sun is the light and the vision of the eye. The product of light and heat is the rain. The joy of rain is expressed in the jagati verse. In jagati metre are composed the Rik-samans. From the joy of Rik- Samans is born ‘shukra’, the lustre and vitality of life. From shukra is born the sapta-dasha (seventeen) stoma and the seventeen faculty subtle body. From this seventeen-element living life is born the diversity of living forms, of which the seer and visionary expert is jamadagni, man of light and lustre. Woman of knowledge, virtue and love blest by Prajapati, along with you I receive light and vision for family and the people. °Rshi) 57. (Prajapati Devata, Ushana 56. (Prajapati Devata, Ushana °Rshi) g ¨s Z ~ In the west (on the back) this sun is the divine power that illuminates an a d covers the whole world with light. The offspring of the sun is the light and the vision of the eye. The product of light and heat is the rain. The joy of rain is expressed in the jagati verse. In jagati metre are composed the Rik-samans. From the joy of Rik- Samans is born ‘shukra’, the lustre and vitality of life. From shukra is born the sapta-dasha (seventeen) stoma seveynteen and the faculty subtle body. From this seventeen-element living life is born the diversity of living formrs, of which the seer and visionary expert is jamada gni, man of light and lustre. Woman of knowledge, virtue and love blest by Prajeapati, along with you I receive light and vision for family and the people. °Rshi) (Prajapati Devata, Ushana o Nidhanavat, winter-song, On the north is this spirit of bliss and joy. The nidhanavat, . libation instrument of joy is the ear, and sharad, autumn, is the j of wealth season for ear and music. The a metre for sharad is anushtup. In anushtup is composed the aida-saman twelve which is the song of beauty and sweetness. From aida these is the ‘manthi’, churner m , who churns out hilarity and rewata, virility. From manthis comes the twenty-one part stoma who which constitutes an integrated programme of twenty of all one branches of learnaing. From twenty one stoma comes honour. vairaja saman, a body of knowledge, of which the seer- master is Vishwamitra, s friend of the whole world. Prajapati, Woman of knowledge, virtue and love, blest by (knowledge, Prajapati, alonagwith you I receive the ear and the voice children, that gives me the songs of joy and virility for the sake of the family y and the community.","Aya≈ pa‹cad vi‹vavyacåstasya cak¶urvai‹vavyacasa≈ var¶å‹cåk¶u¶yo jagat∂ vår¶∂ jagatyåí æksamam. °Rksamåcchukra¨ ‹ukråt saptada‹a¨ saptada‹ådvairμupa≈ jamadagniræ¶i¨ prajåpatigæh∂tayå tvayå cak¶urgæhƒåmi prajåbhya¨. Aya≈ pa‹cad vi‹vavyacåstasya cak¶urvai‹vavyacasa≈ var¶å‹cåk¶u¶yo j jagat∂ vår¶∂ jagatyåí æksamam. °Rksam åcchukra¨ ‹ukråt saptada‹a¨ saptada‹ådvairμupa≈ jamadagniræ¶i¨ prajåpatigæh∂taymå tvayå cak¶urgæhƒåmi prajåbhya¨. Idamuttaråt svastasya ‹rotra|m sauva|m g ‹aracchrautryanu¶¢up ‹åradyanu¶¢ubhaíaiŒm aiŒån and for manth∂ manthinaí ekavi|m‹aí rekavi|m‹ad ‘hemanta’, vairåja≈ vi‹våmitraí æ¶i¨ prajåpatigæh∂tayå tvayå ‹rotra≈ gæhƒami prajåbhya¨.","अय≈ प‹चद् वि‹वव्यच्åस्तस्य चक्¶उर्वै‹वव्यचस≈ वर्¶å‹च्åक्¶उ¶यो जगत्∂ व्åर्¶∂ जगत्य्åइ᳓ æक्समम्. °र्क्सम्åच्छुक्र¨ ‹उक्र्åत् सप्तद‹अ¨ सप्तद‹åद्वैर्μउप≈ जमदग्निर्æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å चक्¶उर्ग्æह्ƒåमि प्रज्åभ्य¨. अय≈ प‹चद् वि‹वव्यच्åस्तस्य चक्¶उर्वै‹वव्यचस≈ वर्¶å‹च्åक्¶उ¶यो ज् जगत्∂ व्åर्¶∂ जगत्य्åइ᳓ æक्समम्. °र्क्सम् åच्छुक्र¨ ‹उक्र्åत् सप्तद‹अ¨ सप्तद‹åद्वैर्μउप≈ जमदग्निर्æ¶इ¨ प्रज्åपतिग्æह्∂तय्म्å त्वय्å चक्¶उर्ग्æह्ƒåमि प्रज्åभ्य¨. इदमुत्तर्åत् स्वस्तस्य ‹रोत्र।म् सौव।म् ग् ‹अरच्छ्रौत्र्यनु¶¢उप् ‹åरद्यनु¶¢उभै᳓ऐŒम् ऐŒåन् अन्द् फ़ोर् मन्थ्∂ मन्थिनै᳓ एकवि।म्‹ऐ᳓ रेकवि।म्‹अद् ‘हेमन्त’, वैर्åज≈ वि‹व्åमित्रै᳓ æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å ‹रोत्र≈ ग्æह्ƒअमि प्रज्åभ्य¨."
780,58,"Prajapati Devata, Ushana °Rshi",389,"b;Æ eiqÉ fj¼ efÆ rLrL; SÆ okÄ~ekRÆ ;k g¼es ÆUrk s okPÆ ;% iÆfƒgSZ×eÆUrh a iÆÄ~DR; S fUÆkÆ/u¼ofUuÆ Æ/uo¼ r¿vkx;z .Æ k¿vk¼x;z Æ.kkr ~ f=k¼.ko& =k;fL=Æ Æk§Æ 'kk S f=k.¼ ko=k;fL=ÆkÆ Æ§'kkH;k¦¼ 'kkDojjoS rÆ s fOkÆ Æ'oo¼Qe¿ÆZ & e Íf""k%¼ itÆz ki¼frxg` hr;kÆ Ro;k Æ okp¯ xÊ` kfe iÆtz kH;%¼ AAÿøAA bfr =k;ksn'kks¿è;k;% AA =k;ksn'kks¿è;k;% AA",Iyamupari matistasyai våΔmåtyå hemanto våcya¨ paΔktirhaimant∂ paΔktyai nidhanavan- nidhanavataíågrayaƒaíågrayaƒat triƒavatraya- triƒavatrayastri|m‹åbhyå|m ‹åkvara- raivate vi‹vakarma æ¶i¨ prajåpatigæh∂tayå tvayå våca≈ gæhƒåmi prajåbhy¨.,"Up above is this intelligence. From intelligence and for it is speech. With speech goes the season of ‘hemanta’, winter, and pankti is the metre for hemanta. Nidhanavat, the choric finale of a saman about hemanta, winter-song, is composed in pankti metre. From nidhanavat, the finale, is born the agrayana, first soma libation in agnishtoma yajna for the attainment of plenty of wealth and knowledge. From agrayana, there are twelve and thirty three saman hymns of praise. From these twelve and thirty three, we have shakvara and rewata, means to wealth, honour and power. The person who is an expert visionary of these hymns is a master of all arts and actions leading to wealth, power and honour. Woman of knowledge, virtue and love, blest by Prajapati, alongwith you I receive the gift of speech (knowledge, wisdom and expertise) for the sake of children, family and the community. Up above is this intelligence. From intelligence g and for it is speech. With speech goes the season of ‘hemanta’, winter, and pankti is the metre forr hemanta. Nidhanavat, the choric finale of a saman about o hemanta, winter-song, is composed in pankti metre. From nidhanavat, the finale, is born the agrayana, first soma libation in agnishtoma yajna for the attainment . of plenty of wealth and knowledge. From agrayana, j there are twelve and thirty three saman hymns of praise. From these twelve and thirty three, we have shakvara and rewata, means to wealth, honmour and power. The person who is an expert visionary of these hymns is a master of all arts and actions leading to wealth, power and honour. a Woman of knowledge, virtue and love, blest by Prajapati, alongwiths you I receive the gift of speech (knowledge, wisdom and expertise) for the sake of children, family aand the community. ybfr g men of without o conjugal",Iyamupari matistasyai våΔmåtyå hemanto våcya¨ paΔktirhaimant∂ paΔktyai nidhanavannidhanavataíågrayaƒaíågrayaƒat triƒavatrayatriƒavatrayastri|m‹åbhyå|m ‹åkvararaivate vi‹vakarma æ¶i¨ prajåpatigæh∂tayå tvayå våca≈ gæhƒåmi prajåbhy¨.,इयमुपरि मतिस्तस्यै व्åΔम्åत्य्å हेमन्तो व्åच्य¨ पΔक्तिर्हैमन्त्∂ पΔक्त्यै निधनवन्निधनवतै᳓åग्रयƒऐ᳓åग्रयƒअत् त्रिƒअवत्रयत्रिƒअवत्रयस्त्रि।म्‹åभ्य्å।म् ‹åक्वररैवते वि‹वकर्म æ¶इ¨ प्रज्åपतिग्æह्∂तय्å त्वय्å व्åच≈ ग्æह्ƒåमि प्रज्åभ्य्¨.
781,1,"Ashvinis Devata, Ushana °Rshi",391,"/oÉqz f{kf¼ r/ÉoZqz ;kf¼s u/oÉZqz kfl¼ /oÉqz a ;kfs UkÆ Æeklh¼n lk/;Éq k A m[;¼L; home osQÆrqa i¼Fz kÆea tq¼""kkÆ.kkf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAûAA oqÉQykÆf;uh¼ r ?kÉr` o¼rhÆ iqj¼fU/% L;ksÆus lh¼nÆ ln¼us i`fFÆkÆO;k% A vÆfHk Rok¼ #Ææk ol¼oks x`.kfUÆRÆOÆkÆek czã¼ ihfifgÆ A lkSHk¼xk;kÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAüAA intelligence,",Dhruvak¶itirdhruvayonairdhruvåísi 3. yonimås∂da sådhuyå. Ukhyasya ketu≈ prathama≈ ju¶åƒåí ‹vinåídhvaryuμ sådayatåmiha två. eKulåyin∂ ghætavat∂ purandhi¨ syone s∂da sadane Noble pæthivyå¨. Abhi två rudrå vasavo gæƒåntvimå in peace brahma p∂pihi saubhagåyå‹vinåídhvaryμu sådayatåmiha två.,"(guiding . home dhruva≈ Lady of the house, your family and community is settled and strong. Your home is settled and secure. You yourself are firm and inviolable. Settle in peace and security firmly in your home, observing the duties of the household and tasting the first flavours of the heart. May the Ashwins (guides of the day) and the adhvaryus (guaides of the familial yajna), teachers and personal advisors see you firmly settled. people, y and battles 2. (Ashvinis Devata, Ushana °Rshi) his child, family, expertise yourself Gentle lady, sweet and decent, blest with a noble 4. family, abundance of milk and honey, and the wealth of a generous mind, take your abode in a beautiful comfortable home on the earth. May the scholars and men of justice and generosity appreciate and praise you without reservation. Be generous and kind to these people of knowledge and wisdom for the sake of conjugal bliss and prosperity. May the Ashwinis (guiding stars of the day) and adhvaryus (guides of the home yajna) bless you with a happy and prosperous home and family life.",Dhruvak¶itirdhruvayonairdhruvåísi 3. yonimås∂da sådhuyå. Ukhyasya ketu≈ prathama≈ ju¶åƒåí ‹vinåídhvaryuμ sådayatåmiha två. eKulåyin∂ ghætavat∂ purandhi¨ syone s∂da sadane Noble pæthivyå¨. Abhi två rudrå vasavo gæƒåntvimå in peace brahma p∂pihi saubhagåyå‹vinåídhvaryμu sådayatåmiha två.,ध्रुवक्¶इतिर्ध्रुवयोनैर्ध्रुव्åइ᳓सि ३. योनिम्åस्∂द स्åधुय्å. उख्यस्य केतु≈ प्रथम≈ जु¶åƒåइ᳓ ‹विन्åइ᳓ध्वर्युμ स्åदयत्åमिह त्व्å. एकुल्åयिन्∂ घ्æतवत्∂ पुरन्धि¨ स्योने स्∂द सदने नोब्ले प्æथिव्य्å¨. अभि त्व्å रुद्र्å वसवो ग्æƒåन्त्विम्å इन् पेअचे ब्रह्म प्∂पिहि सौभग्åय्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å.
782,3,"Ashvinis Devata, Ushana °Rshi",391,LonS {Z knÆS {Z kf¼ irÆgs lh¼n noÆs kuk¦¼ lÉEq u s cg¼` rÆ s j.kk;¼ A fIÆkÆros ¼fS / lwÉuoÆ¿vk lqÉ'ksok¼ LokoÆ's rÆUok¨ lafo¼'kLokÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAýAA,Svairdak¶airdak¶apiteha s∂da devånå|m sumne bæhate raƒåya. Pitevaidhi sμunavaíå su‹evå svåve‹å tanvå sa≈vi‹asvå‹vinåídhvaryμu sådayatåmiha två.,"Noble woman, like a master controller of his personal powers and expertise and guardian of his people, settle here in this noble family for the great joys and battles of life. As a father protects and promotes his child, so, happy with your self and serving your family, live and advance in your life’s mission. Master controller and promoter of faculties of intelligence, settle here with all your virtues and expertise for the peace and joy of the noble people. Noble woman, come like a father to the child and live in peace and comfort, comely and graceful, happy with yourself and serving the family.",Svairdak¶airdak¶apiteha s∂da devånå|m sumne bæhate raƒåya. Pitevaidhi sμunavaíå su‹evå svåve‹å tanvå sa≈vi‹asvå‹vinåídhvaryμu sådayatåmiha två.,स्वैर्दक्¶ऐर्दक्¶अपितेह स्∂द देव्åन्å।म् सुम्ने ब्æहते रƒåय. पितेवैधि स्μउनवै᳓å सु‹एव्å स्व्åवे‹å तन्व्å स≈वि‹अस्व्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å.
783,4,"Ashvinis Devata, Ushana °Rshi",391,"i`ÉfFÆkÆO;k% iqjh¼""keÆL;IlksÆ ukeÆ rka RokÆ fo'os¼¿vÆfHkx`¼.kUrq nsÆok%A Lrkse¼i`""Bk ?k`Éro¼rhÆg lh¼n izÆtko¼nÆLes æfOÆkÆ.kk ;¼tLokÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAþAA",,men of justice and generosity appreciate and praise g you without reservation. Be generous and kind to these people of knowledge and wisdom for thre sake of conjugal bliss and prosperity. May the o Ashwinis (guiding stars of the day) and adhvaryus (guides of the home yajna) bless you with a happy and prosperous home and family life. .,,
784,3,"Ashvinis Devata, Ushana °Rshia",392,LonS {Z knÆS {Z kf¼ irÆgs lh¼n noÆs kuk¦¼ lÉEq u s cg¼` rÆ s j.kk;¼ A fIÆkÆros ¼fS / lwÉuoÆ¿vk lqÉ'ksok¼ LokoÆ's rÆUok¨ lafo¼'kLokÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAýAA,Svairdak¶airdak¶apiteha s∂da devånå|m sumne bæhate raƒåya. Paitevaidhi sμunavaíå su‹evå svåve‹å tanvå sa≈vi‹asvå‹vinåídhvaryμu sådayatåmiha s två.,"mkk Noble woman, like a master controller of his personal powersa and expertise and guardian of his people, settle here in this noble family for the great joys and battles of y life. As a father protects and promotes his child, so, happy with your self and serving your family, live and advance in your life’s mission. Master controller and promoter of faculties of intelligence, settle here with all your virtues and expertise for the peace and joy of the noble people. Noble e woman, come like a father to the child and live in peace and comfort, comely and graceful, happy with and serving the family.",Svairdak¶airdak¶apiteha s∂da devånå|m sumne bæhate raƒåya. Paitevaidhi sμunavaíå su‹evå svåve‹å tanvå sa≈vi‹asvå‹vinåídhvaryμu sådayatåmiha s två.,स्वैर्दक्¶ऐर्दक्¶अपितेह स्∂द देव्åन्å।म् सुम्ने ब्æहते रƒåय. पैतेवैधि स्μउनवै᳓å सु‹एव्å स्व्åवे‹å तन्व्å स≈वि‹अस्व्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह स् त्व्å.
785,4,"Ashvinis Devata, Ushana °Rshi",392,"i`ÉfFÆkÆO;k% iqjh¼""keÆL;IlksÆ ukeÆ rka RokÆ fo'os¼¿vÆfHkx`¼.kUrq nsÆok%A Lrkse¼i`""Bk ?k`Éro¼rhÆg lh¼n izÆtko¼nÆLes æfOÆkÆ.kk ;¼tLokÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAþAA",Pæthivyå¨ pur∂¶amasyapso nåma tå≈ g två vi‹ve 6. abhi gæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒåî- yarjasvå‹vinåí- dhvaryμu sådayatåmiha två.,"Noble lady of the house, you are the protector of the earth (fulfilment of this earthly home). You are sweet and liquid as the waters of life. May all the noble and enlightened people appraise, approve a and honour you whole heartedly. Blest with plenty and prosperity of means and materials, keen lover of ritual hymns and yajna sessions, take your m rightful place here. Blest with progeny, wealth and honour, win for us the best of life and joy. May the saints and sages of light and the guides of yajna consecrate yaou here in this home.",Pæthivyå¨ pur∂¶amasyapso nåma tå≈ g två vi‹ve 6. abhi gæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒåîyarjasvå‹vinåídhvaryμu sådayatåmiha två.,प्æथिव्य्å¨ पुर्∂¶अमस्यप्सो न्åम त्å≈ ग् त्व्å वि‹वे ६. अभि ग्æƒअन्तु देव्å¨. स्तोमप्涢ह्å घ्æतवत्∂ह स्∂द प्रज्åवदस्मे द्रविƒåîयर्जस्व्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å.
786,5,"Ashvinis Devata, Ushana °Rshi",393,"vfn¼R;kLRok i`É""Bs lk¼n;kE;UÆ rfj¼{kL; /Æ=kh± fOÆkÆ""VEHk¼uha fn'Æ kkef/i¼ a Ruh Æa Hkoq ¼ukuke ~ A mQÆ£eæÆIZ lk¿s vÆike¼fl fOkÆ 'Æ ooQ¼ekZ offspring rÆ¿Íf""k¼jÊf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AAÿAA universal 'kqÉØ'pÆ 'kqfp¼'pÆ xzS""ek¼o`Érw¿vÆXusj¼Ur%'yÆ""s kks~¿fLÆkÆ dYis¼rkaÆ |kok¼if` FkÆ Æoh dYi¼UrkÆeki¿Æ vk""s k/¼ ;Æ% dYiU¼ rkeÆXu;%Æ iF` kÄÆ ~ eeÆ T;""S BÔk¼;Æ lo¼rz k% A ;¿s vÆXu;Æ% le¼ulk¿s UrÆjk |kok¼& ek¼oÉr` v¼fHÆkdÆ Yi¼ekuk¿Æ bUæ¼feo i`fFÆkoÆ h¿bÆe s A x""Sz ¿w nsÆok¿& v¼fHÆkÆlafo¼'kUrqÉ r;k¼ nsÆor¼;kfXjÊLon~ /zqÉos lh¼nre~ AAöAA 'kqÉØ'pÆ 'kqfp¼'pÆ xzS""ek¼o`Érw¿vÆXusj¼Ur%'yÆ""s kks~¿fLÆkÆ dYis¼rkaÆ |kok¼if` FkÆ Æoh dYi¼UrkÆeki¿Æ vk""s k/¼ ;Æ% dYiU¼ rkeÆXu;%Æ iF` kÄÆ ~ eeÆ T;""S BÔk¼;Æ lo¼rz k% A ;¿s vÆXu;Æ% le¼ulk¿s UrÆjk |kok¼& ek¼oÉr` v¼fHÆkdÆ Yi¼ekuk¿Æ bUæ¼feo i`fFÆkoÆ h¿bÆe s A x""Sz ¿w nsÆok¿& v¼fHÆkÆlafo¼'kUrqÉ r;k¼ nsÆor¼;kfXjÊLon~ /zqÉos lh¼nre~ AAöAA Hk¼% Æ/kfHk¼% ÊXu;¼s you to lÆtÍw ZÆrfq lÆt£w OkÆ ltÆ nw ZsÊo%S lÆtnw ZsÊooS Z×;kus kÆ/jS Rok o'S okujÆ k;kÆf'ouk¼èoÆ; Zw lk¼n;rkfEkÆ Æg Rok¼ lÆtwÍZÆrfq Hk¼% lÆtw£OÆkÆ/kfHk¼% lÆtwoZlq¼fHk% lÆtwnsZÆoSoZ×;ksukÆ/SjÊXu;s¼ Rok oS'okuÆjk;kÆf'ouk¼¿èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ lÆtwÍZÆrqfHk¼% the waters lÆtw£OÆkÆ/kfHk¼% lÆtwnsZÆoSoZ×;ksukÆ/SjÊXu;s¼ . (supports lÆtw #ÆæS% Rok oS'okuÆjk;kÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg a Rok¼ lÆtwÍZÆrqfHk¼% of the lÆtw£OÆkÆ/kfHk¼% lÆtwjk¼fnÆR;S% lÆtwnsZÊoSoZ×;ksukÆ/SjÊXu;¼ s Rok home oS'okuÆjk;kÆf'ouk¼èoÆ;mwZ lk¼n;rkfEÆkÆg Rok¼ lÆtwÍZÆrqfHk¼% all his lÆtw£OÊkÆ/kfHk¼% lÆtw£o'o¼nS ÊXu;s¼ sZÆoS% lÆtwnsZÆoSoZ×;ksukÆ/jS Rok oS'okuÆjk;kÆf'ouk¼èoÆ;wZ lk¼n;rkfEÆkÆg Rok¼ AA÷AA blest","Adityåstvå p涢he sådayåmyantarik¶asya excellence. dhartr∂≈ vi¶¢ambhan∂≈ di‹åmadhiptn∂≈ make bhuvanånåm. Uª rmirdrapsoíapåmasi vi‹vakarmå waters taí æ¶ira‹vinåídhvaryμu sådayatåmiha två. ›ukra‹ca ‹uci‹ca grai¶måvætuμ íagneranta¨‹le¶oí- si kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmasgnaya¨ pæthaΔ mama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- ntarå dyåvåpæthiv∂í ime. Grai¶måvætμuí abhi- kalpamånå indramiva devå abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. ›ukra‹ca ‹uci‹ca grai¶måvætuμ íagneranta¨‹le¶oí- si kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmmasgnaya¨ pæthaΔ mama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- ntarå dyåvåpæthiv∂í ime. Grai¶måvætμuí abhi- kalpamånå indramiva a devå abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. Sajμurætubhi¨ sajμurvidhåbhi¨ sajμurdevai¨ sajμurdevairvayonådhairagnaye två vai‹v- ånaråyå‹vinåídhvaryμu sådayatåmiha två experts sajμurætubhi¨ sajμurvidhåbhi¨ sajμurvasubhi¨ in the sajμurdevairvayonådhairagnaye två vai‹v- the happiness ånaråyå‹vinåídhvaryμu sådayatåmiha två sajμuyrætubhi¨ sajμurvidhåbhi¨ sajμurudrai¨ sajμurdevairvayonådhairagnaye två vai‹vå- master narråyå‹vinåídhvaryμu sådayatåmiha två the year, sajμurætubhi¨ sajμurvidhåbhi¨ sajμurådityai¨ of science, sajμurdevairvayonådhairagnaye två vai‹vå- specialists naråyå‹vinåídhvaryμu sådayatåmiha två here in sajμurætubhi¨ sajμurvidhåbhi¨ sajμurvi‹vairdevai¨ sajurdevairvayonådhairagnaye två vai‹vå- society. sådayatåmiha två.","summer. y natural a possible. On the floor of this earth (in this home) I seat electricity, aend consecrate you, lady of the inner world of the heart, one end firm support of the home-life in all directions, mistress steady and presiding presence of all the residences. You are subserve the ripples of joy on the streams of life. Indeed you are and life, conceived and created by Vishwakarma, the cosmic and inviolably artist. May the Ashwinis, torch bearers of life, and the the whole. adhvaryus, experts of yajnic life, guide and sanctify you here. 6. Grishma Ritu Devata, Ushana °Rshi) Jyeshtha and Ashadha are the two months of summer. Two-month summer, you are a temporal offspring of the internal (essential) power of agni, universal fire. May all the modes of agni, each with its natural power, be favourable to me toward honour and excellence. May the earth and heaven be favourable and make it (honour and excellence) possible. May the waters be favourable. May the herbs and trees make it possible. May all the forms of agni, heat, light, electricity, etc., working in earth and the heaven toward one end and maturing the summer season, be firm and steady in nature. Just as all the devas, powers of nature, subserve Indra, the essential and central energy of nature and life, so should the two months of summer faithfully and inviolably serve the power of agni as part subserves the whole. 6. Grishma Ritu Devata, Ushana °Rshi) g Jyeshtha and sAshadha are the two months of summer. Two-month summer, you are a temporal offspring of thea internal (essential) power of agni, universal fire. May all the modes of agni, each with its natural power, y be favourable to me toward honour and excellence. May the earth and heaven be favourable and make it (honour and excellence) possible. May the waters be favourable. May the herbs and trees make it possible. a May all the forms of agni, heat, light, electricity, etc., working in earth and the heaven toward onee end and maturing the summer season, be firm and steady in nature. Just as all the devas, powers of nature, subserve Indra, the essential and central energy of nature and life, so should the two months of summer faithfully and inviolably serve the power of agni as part subserves the whole. 7. (Vasus & Others Devata, Vishvedeva Rshis) g of home r earth. j vitality. a by all supported s knowledge, e prosperity, Noble man, gentle lady, be in tune with the generous seasons and the waters, receiving the blessings of nature seasons, and breathing the generous vitalities of pranic energy. programmes, May the leading lights of life and the guides of the yajna cooperate of home life establish you in this home and consecrate you to Agni, the Spirit of life pervasive in and on the earth. Noble man, gentle lady, love the seasons, love the waters of the earth and sky, love all the eight Vasus (supports of life), and love all the heavenly gifts of life’s vitality. May the path-makers of life and the geniuses of the advancement of humanity establish you in this home for the service of Agni, Lord of life who blesses all his creatures with all they need for total fulfilment. Noble man, gentle lady, favourite of the seasons, blest with the vitalities of mind and energy, favoured by all the eleven Rudra supports of life-breath, and supported by all the enlightened people of divine knowledge, may the torch-bearers of the day and the experts of yajna establish and bless you here in this home in the service of Agni, lord of light and knowledge, for the happiness and prosperity of humanity. Noble man, gentle lady, friend of the seasons, master of mind and intellect, favourite of the sun round the year, friend and associate of the scholars and teachers of science, may the leading lights of the day and the specialists of the constructive projects consecrate you here in this life in the service of Agni, Lord of light and prosperity, for the enlightenment and advancement of society. Noble man of knowledge and education, generous lady of enlightenment, be friends with the seasons, support the creative and constructive programmes, join all the brilliant and generous leaders, cooperate with the powers that promote life and of home life establish you in this home and consecrate g you to Agni, the Spirit of life pervasive in and on the earth. r Noble man, gentle lady, love the seasons, love the waters of the earth and sky, love all the eight Vasus (supports of life), and love all the heaven.ly gifts of life’s vitality. May the path-makers of life jand the geniuses of the advancement of humanity aestablish you in this home for the service of Agni, Lord of life who blesses all his creatures with all the y need for total fulfilment. Noble man, gentle lady, favourite of the seasons, blest with the vitalities of mind and energy, favoured by all the eleven Rudraa supports of life-breath, and supported by all the enlightened people of divine knowledge, may the s torch-bearers of the day and the experts of yajna establish and bless you here in this home in the service of Agni, lord of light and knowledge, for the happiness and prosperity of humanity. Noble yman, gentle lady, friend of the seasons, master of mind and intellect, favourite of the sun round the year, frirend and associate of the scholars and teachers of science, may the leading lights of the day and the specialists of the constructive projects consecrate you here in this life in the service of Agni, Lord of light and prosperity, e for the enlightenment and advancement of society. Noble man of knowledge and education, generous lady of enlightenment, be friends with the seasons, support the creative and constructive programmes, join all the brilliant and generous leaders, cooperate with the powers that promote life and happiness. May the leading lights of knowledge g and progress and the leaders of social yajna consecrate you in this home and dedicate you to Agni, Lorrd of life and light, for the well-being of all the earth’s o children and the environment.","Adityåstvå p涢he sådayåmyantarik¶asya excellence. dhartr∂≈ vi¶¢ambhan∂≈ di‹åmadhiptn∂≈ make bhuvanånåm. Uª rmirdrapsoíapåmasi vi‹vakarmå waters taí æ¶ira‹vinåídhvaryμu sådayatåmiha två. ›ukra‹ca ‹uci‹ca grai¶måvætuμ íagneranta¨‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmasgnaya¨ pæthaΔ mama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoíntarå dyåvåpæthiv∂í ime. Grai¶måvætμuí abhikalpamånå indramiva devå abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. ›ukra‹ca ‹uci‹ca grai¶måvætuμ íagneranta¨‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmmasgnaya¨ pæthaΔ mama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoíntarå dyåvåpæthiv∂í ime. Grai¶måvætμuí abhikalpamånå indramiva a devå abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve s∂datam. Sajμurætubhi¨ sajμurvidhåbhi¨ sajμurdevai¨ sajμurdevairvayonådhairagnaye två vai‹vånaråyå‹vinåídhvaryμu sådayatåmiha två experts sajμurætubhi¨ sajμurvidhåbhi¨ sajμurvasubhi¨ in the sajμurdevairvayonådhairagnaye två vai‹vthe happiness ånaråyå‹vinåídhvaryμu sådayatåmiha två sajμuyrætubhi¨ sajμurvidhåbhi¨ sajμurudrai¨ sajμurdevairvayonådhairagnaye två vai‹våmaster narråyå‹vinåídhvaryμu sådayatåmiha två the year, sajμurætubhi¨ sajμurvidhåbhi¨ sajμurådityai¨ of science, sajμurdevairvayonådhairagnaye två vai‹våspecialists naråyå‹vinåídhvaryμu sådayatåmiha två here in sajμurætubhi¨ sajμurvidhåbhi¨ sajμurvi‹vairdevai¨ sajurdevairvayonådhairagnaye två vai‹våsociety. sådayatåmiha två.","अदित्य्åस्त्व्å प्涢हे स्åदय्åम्यन्तरिक्¶अस्य एxचेल्लेन्चे. धर्त्र्∂≈ वि¶¢अम्भन्∂≈ दि‹åमधिप्त्न्∂≈ मके भुवन्åन्åम्. उª र्मिर्द्रप्सोइ᳓अप्åमसि वि‹वकर्म्å wअतेर्स् तै᳓ æ¶इर‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å. ›उक्र‹च ‹उचि‹च ग्रै¶म्åव्æतुμ इ᳓अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åमस्ग्नय¨ प्æथΔ मम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓ इमे. ग्रै¶म्åव्æत्μउइ᳓ अभिकल्पम्åन्å इन्द्रमिव देव्å अभिस≈वि‹अन्तु तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. ›उक्र‹च ‹उचि‹च ग्रै¶म्åव्æतुμ इ᳓अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åम्मस्ग्नय¨ प्æथΔ मम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓ इमे. ग्रै¶म्åव्æत्μउइ᳓ अभिकल्पम्åन्å इन्द्रमिव अ देव्å अभिस≈वि‹अन्तु तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. सज्μउर्æतुभि¨ सज्μउर्विध्åभि¨ सज्μउर्देवै¨ सज्μउर्देवैर्वयोन्åधैरग्नये त्व्å वै‹व्åनर्åय्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å एxपेर्त्स् सज्μउर्æतुभि¨ सज्μउर्विध्åभि¨ सज्μउर्वसुभि¨ इन् थे सज्μउर्देवैर्वयोन्åधैरग्नये त्व्å वै‹व्थे हप्पिनेस्स् åनर्åय्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å सज्μउय्र्æतुभि¨ सज्μउर्विध्åभि¨ सज्μउरुद्रै¨ सज्μउर्देवैर्वयोन्åधैरग्नये त्व्å वै‹व्åमस्तेर् नर्र्åय्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å थे येअर्, सज्μउर्æतुभि¨ सज्μउर्विध्åभि¨ सज्μउर्åदित्यै¨ ओफ़् स्चिएन्चे, सज्μउर्देवैर्वयोन्åधैरग्नये त्व्å वै‹व्åस्पेचिअलिस्त्स् नर्åय्å‹विन्åइ᳓ध्वर्य्μउ स्åदयत्åमिह त्व्å हेरे इन् सज्μउर्æतुभि¨ सज्μउर्विध्åभि¨ सज्μउर्वि‹वैर्देवै¨ सजुर्देवैर्वयोन्åधैरग्नये त्व्å वै‹व्åसोचिएत्य्. स्åदयत्åमिह त्व्å."
787,8,"Dampati Devate, Vishvadeva °Rsh.i",397,"izkÆ.kEes¼ ikáikÆuEes¼ ikfg O;kÆuEe j s¼ ikfgÆ p{kq¼eZ ¿ mÆO;kZ foHkk¼fgÆ Jk=s k¼Ee s 'ykds ; A vÆi% fIÆkÆUok""S k/¼ h£tUo f}Éikn¼oÆ prq¼""ikRikfg fnÆoks o`f""ÆVÆejs ¼; AAøAA",Pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me Dharma påhi cak¶urmaí urvyå vibhåhi ‹rotra≈ me ‹lokaya. Apa¨ pinvau¶adh∂rjinva dvipådava catu¶påt påhi divo V涢imeraya.,"m children, a honour, With the earth s and the environment, protect and cultivate strengthen my pranic energy, protect and strengthen the liberality apana air going down and out, protect and strengthen my vyana air circulating in the body-system. Give the divine light to my eye, the divine voice to my ear. Protect of His y people. and promote the waters. Refresh and promote the greenery. Protect the bipeds (humans and birds). Protect the four-footed (animals). Bring the showers of rain try to froma heaven. political",Pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me Dharma påhi cak¶urmaí urvyå vibhåhi ‹rotra≈ me ‹lokaya. Apa¨ pinvau¶adh∂rjinva dvipådava catu¶påt påhi divo V涢imeraya.,प्र्åƒअ≈ मे प्åह्यप्åन≈ मे प्åहि व्य्åन≈ मे धर्म प्åहि चक्¶उर्मै᳓ उर्व्य्å विभ्åहि ‹रोत्र≈ मे ‹लोकय. अप¨ पिन्वौ¶अध्∂र्जिन्व द्विप्åदव चतु¶प्åत् प्åहि दिवो व्涢इमेरय.
788,9,"Prajapati & Others Devata, Vishvedeva Rshis",397,"eÉ/w k Z o;%¼ iÆtz ki¼fRkÆ Æ'NUn% {kÆ=k a o;kÆ s e;¼Un Æa NUnk s¼ fo""VEÆ Hkks o;k¿s f/¼ifRÆkÆ'NUnk¼ s fOÆkÆ'oo¼QekZÆ o;¼% ije""sÆ Bh NUnks¼ oÆLrks o;k ¼s focyÆ a NUnk Æs of` ""Æ.kÆ Æo;Z k¼ s fo'kkÆy a NUnÆ% i#q ¼""kk Æs o;L¼ rUÆ æa individuality. NUnks¼ O;kÆ?kzks o;ks¿uk¼/`""VÆ a NUn¼% ¯LÆkƧgks o;¼'NÆfn'NUn¼% i""BoÆ kM ~ o;k¼ s cg` Ærh NUn¿¼ mÆ{kk o;¼% doÆ Qq i ~ NUn¼¿Í""kHÆ kks o;¼% lÆrksc¼g` rhÆ NUn¼% AAùAA",Muμ rdhå vaya¨ prajåpati‹chanda¨ k¶atra≈ vayo mayanda≈ chando vi¶¢ambho vayoídhipati‹- chando vi‹vakaramå vaya¨ parame¶¢h∂ chando vasto vayo vibala≈ chando v涃irvayo vi‹åla≈ chanda¨ puru¶o vayastandra≈ chando vyåghro vayoínådh涢a≈ chanda¨ si|mho vaya‹chadi‹- chanda¨ pa¶¢havåŒ vayo bæhat∂ chandaíuk¶å vaya¨ kakup chanda r¶abho vaya¨ satobæhat∂ Muμ rdhå vaya¨ prajåpati‹chanda¨ k¶atra≈ g vayo mayanda≈ chando vi¶¢ambho vayoídhipati‹- chando vi‹vakaramå vaya¨ parame¶¢hr∂ chando vasto vayo vibala≈ chando v涃irvayo vi‹åla≈ chanda¨ puru¶o vayastandra≈ chando vyåghro vayoínådh涢a≈ chanda¨ si|mho vaya‹chadi‹- chanda¨ pa¶¢havåŒ vayo bæhat.∂ chandaíuk¶å vaya¨ kakup chanda r¶abho vjaya¨ satobæhat∂,"e harbinger initiative force chanda¨. Like Prajapati, protector and sustainer of His children, try to attain the holiest qualities of knowledge, Dharma and peace of mind. Get to the Kshatriya class of regal virtues, justice, honour, magnanimity and courtesy. Like the guardian and supporter of the people, cultivate the economic values of freedom, justice, liberality and humility. Like Vishwakarma, maker of the world and lord of His creatures, try to be free and win the love of the people. Like a master of social and political activities, try to be a strong and independent expert of all socio- political developments. Like a mighty generous leader, be an independent harbinger of freedom, joy and prosperity. Like a great man of action and endeavour, take initiative in lovable action, family bonding and strong individuality. Like a tiger among men, be a man of invincible force and inviolable protection. Like the royal lord of excellence, be a man of chanda¨. a Like Prajapati, protector and sustainer of His children, try to attain the holmiest qualities of knowledge, Dharma and peace of mind. Get to the Kshatriya class of regal virtues, justice, honour, magnanimity anad courtesy. Like the guardian and supporter of the people, cultivate the econosmic values of freedom, justice, liberality and humility. Like Vishwakarma, maker of the world and lord of His creatures, try to be free and win the love of the people. y Like a master of social and political activities, try to be a strong and independent expert of all socio- politicaal developments. Like a mighty generous leader, be an independent harbeinger of freedom, joy and prosperity. Like a great man of action and endeavour, take in lovable action, family bonding and strong individuality. Like a tiger among men, be a man of invincible force and inviolable protection. Like the royal lord of excellence, be a man of light, regality, prowess and prosperity. g ecstatic knowledge. Like a carrier of historic burdens, be a man of strength, greatness and endurance. o worship, Like the cloud laden with vapours, be strong and from generous, go round in all the quarters and bring showers of joy. . Like a flood of life-giving j waters, come with a the four a knowledge, living message of freedom, holiness, fertility and growth. 11.",Muμ rdhå vaya¨ prajåpati‹chanda¨ k¶atra≈ vayo mayanda≈ chando vi¶¢ambho vayoídhipati‹chando vi‹vakaramå vaya¨ parame¶¢h∂ chando vasto vayo vibala≈ chando v涃irvayo vi‹åla≈ chanda¨ puru¶o vayastandra≈ chando vyåghro vayoínådh涢a≈ chanda¨ si|mho vaya‹chadi‹chanda¨ pa¶¢havåŒ vayo bæhat∂ chandaíuk¶å vaya¨ kakup chanda r¶abho vaya¨ satobæhat∂ Muμ rdhå vaya¨ prajåpati‹chanda¨ k¶atra≈ g vayo mayanda≈ chando vi¶¢ambho vayoídhipati‹chando vi‹vakaramå vaya¨ parame¶¢hr∂ chando vasto vayo vibala≈ chando v涃irvayo vi‹åla≈ chanda¨ puru¶o vayastandra≈ chando vyåghro vayoínådh涢a≈ chanda¨ si|mho vaya‹chadi‹chanda¨ pa¶¢havåŒ vayo bæhat.∂ chandaíuk¶å vaya¨ kakup chanda r¶abho vjaya¨ satobæhat∂,मुμ र्ध्å वय¨ प्रज्åपति‹छन्द¨ क्¶अत्र≈ वयो मयन्द≈ छन्दो वि¶¢अम्भो वयोइ᳓धिपति‹छन्दो वि‹वकरम्å वय¨ परमे¶¢ह्∂ छन्दो वस्तो वयो विबल≈ छन्दो व्涃इर्वयो वि‹åल≈ छन्द¨ पुरु¶ओ वयस्तन्द्र≈ छन्दो व्य्åघ्रो वयोइ᳓न्åध्涢अ≈ छन्द¨ सि।म्हो वय‹छदि‹छन्द¨ प¶¢हव्åŒ वयो ब्æहत्∂ छन्दै᳓उक्¶å वय¨ ककुप् छन्द र्¶अभो वय¨ सतोब्æहत्∂ मुμ र्ध्å वय¨ प्रज्åपति‹छन्द¨ क्¶अत्र≈ ग् वयो मयन्द≈ छन्दो वि¶¢अम्भो वयोइ᳓धिपति‹छन्दो वि‹वकरम्å वय¨ परमे¶¢ह्र्∂ छन्दो वस्तो वयो विबल≈ छन्दो व्涃इर्वयो वि‹åल≈ छन्द¨ पुरु¶ओ वयस्तन्द्र≈ छन्दो व्य्åघ्रो वयोइ᳓न्åध्涢अ≈ छन्द¨ सि।म्हो वय‹छदि‹छन्द¨ प¶¢हव्åŒ वयो ब्æहत्.∂ छन्दै᳓उक्¶å वय¨ ककुप् छन्द र्¶अभो व्जय¨ सतोब्æहत्∂
789,10,"Vidvans Devata, Vishvadeva °Rshi",399,"vÆuMÆ kUo;%¼ iÆfƒ'NUnk ¼s /uÆs Æs txr¼ Æ NUnLÆ =;fOkÆoÆ f¼ L=ÆkÆ&Æ NUnks¼ o;ks¼ i×pk¼fOÆkÆoZ;ks¼ ""Vqi~ fnR;Æo a kM~ fOÆkÆjkV~ NUnÆ% xk;Æ=kh NUn¼fL=koÆRlks o;¼¿ mÆf"".ko~Q NUn¼Lrq;ZÆokM~ o;ks¼¿uÉ""q Vqi~ NUn¼% s AAûúAAA",AnaŒvån vaya¨ paΔkti‹chando dhenurvayo jagat∂ chandastryavirvayastri¶¢up chando dityavåŒvayo virå¢ chanda¨ pa¤cåvirvayo foundation gåyaytr∂ chandastrivatso vayaí u¶ƒik chandas- heaven turyavåŒvayoínu¶¢up chand¨. the middle,"o~ oq ;Z k h ;Z a electric Like the bull, be a man of strength, open, free and aproductive. the foundations and, with Like the cow, be generous and create joy and and yajnic feulfilment all-round. Like the trinity of life-support and the cow, sheep 12. goat, be generous, a man of knowledge, action and worship, and be blest with progeny. the carrier of harvested grain, be a man of plenty and joy unbounded. Like a master controller of the five senses, sing ecstatic songs of yajna and have the joy of scientific knowledge. Like a holy man of knowledge, action and worship, find the blessings of strength with freedom from suffering. Like a visionary of the four Vedas and master of the four states of consciousness, be blest with knowledge, worship and divine communion.",AnaŒvån vaya¨ paΔkti‹chando dhenurvayo jagat∂ chandastryavirvayastri¶¢up chando dityavåŒvayo virå¢ chanda¨ pa¤cåvirvayo foundation gåyaytr∂ chandastrivatso vayaí u¶ƒik chandasheaven turyavåŒvayoínu¶¢up chand¨. the middle,अनŒव्åन् वय¨ पΔक्ति‹छन्दो धेनुर्वयो जगत्∂ छन्दस्त्र्यविर्वयस्त्रि¶¢उप् छन्दो दित्यव्åŒवयो विर्å¢ छन्द¨ प¤च्åविर्वयो फ़ोउन्दतिओन् ग्åयय्त्र्∂ छन्दस्त्रिवत्सो वयै᳓ उ¶ƒइक् छन्दस्हेअवेन् तुर्यव्åŒवयोइ᳓नु¶¢उप् छन्द्¨. थे मिद्द्ले
790,11,"Indragni Devate, Vishvedeva Rshis",399,"bUæk¼XuhÆ¿vO;F¼ kekukÆfe""Vd¼ ka n`§gra ;qÉoe ~ A i`É""Bus Æ |kok¼i`fFÆkÆoh¿vUÆ rfj¼{k a pÆ fock¼/l s AAûûAA",Indrågn∂íavyathamånåmi¶¢akå≈ dæ|mhatå≈ yuvam. P涢hena dyåvåpæthiv∂íantarik¶a≈ ca vi bådhase.,"May Indra and Agni (the sun and universal electric energy), both of you, firm up the unshaken foundation of the yajna of earthly life. And may the heaven and the earth between themselves bind and hold the middle regions of the sky. (The husband and wife both should strengthen the foundations of home-life-yajna beyond disturbance and, with their intelligence and character, bind their love and yajnic life in stability.)",Indrågn∂íavyathamånåmi¶¢akå≈ dæ|mhatå≈ yuvam. P涢hena dyåvåpæthiv∂íantarik¶a≈ ca vi bådhase.,इन्द्र्åग्न्∂इ᳓अव्यथम्åन्åमि¶¢अक्å≈ द्æ।म्हत्å≈ युवम्. प्涢हेन द्य्åव्åप्æथिव्∂इ᳓अन्तरिक्¶अ≈ च वि ब्åधसे.
791,12,"Vayu Devata, Vishvakarma °Rshi",399,"fOkÆ'Æ ooQ¼ek Z Rok lkn;RoUÆrfj{¼ kL; i""É` B s O;pL¼ orh Æa iFz kL¼ orh& eÆUrfj{¼ k a ;PNkÆUrfj¼{k a n§` gkÆUrfj¼{kÆ a ek fg¼§lh% A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;ks¼nkÆuk;¼ izfRÆkÆ""Bk;S¼ pÆfj=kk¼; A okÆ;q""V~okÆfHkik¼rq 'kUr¼eus r;k¼ eÆák LoÆLR;k NÆ£n""kkÆ Æ nsÆor¼;kfXjÊLon~ /Éozq k lh¼n AAûüAA",,"ecstatic songs of yajna and have the joy of scientific g knowledge. Like a holy man of knowledge, action and worship, find the blessings of strength owith freedom from suffering. Like a visionary of the four Veda.s and master of the four states of consciousnessj, be blest with knowledge, worship and divine caommunion.",,
792,11,"Indragni Devate, Vishvedeva Rshis",400,"bUæk¼XuhÆ¿vO;F¼ kekukÆfe""Vd¼ ka n`§gra ;qÉoe ~ A i`É""Bus Æ |kok¼i`fFÆkÆoh¿vUÆ rfj¼{k a pÆ fock¼/l s AAûûAA",Indrågn∂íavyathaamånåmi¶¢akå≈ dæ|mhatå≈ yuvam. P涢hena dyåvåpæthiv∂íantarik¶a≈ ca vi bådhase. s,"May Indra and Agni (the sun and universal electric energy),a both of you, firm up the unshaken foundation of the yajna of earthly life. And may the heaven and the y earth between themselves bind and hold the middle regions of the sky. (Ther husband and wife both should strengthen the foundations of home-life-yajna beyond disturbance and, with their intelligence and character, bind their love and yajnic life in stability.)",Indrågn∂íavyathaamånåmi¶¢akå≈ dæ|mhatå≈ yuvam. P涢hena dyåvåpæthiv∂íantarik¶a≈ ca vi bådhase. s,इन्द्र्åग्न्∂इ᳓अव्यथअम्åन्åमि¶¢अक्å≈ द्æ।म्हत्å≈ युवम्. प्涢हेन द्य्åव्åप्æथिव्∂इ᳓अन्तरिक्¶अ≈ च वि ब्åधसे. स्
793,12,"Vayu Devata, Vishvakarma °Rshi",400,"ooQ¼ek Z Rok lkn;RoUÆrfj{¼ kL; i""É` B s O;pL¼ orh Æa iFz kL¼ orh& eÆUrfj{¼ k a ;PNkÆUrfj¼{k a n§` gkÆUrfj¼{kÆ a ek fg¼§lh% A fo'o¼LeS O;kÆuk;ks¼nkÆuk;¼ izfRÆkÆ""Bk;S¼ pÆfj=kk¼; A okÆ;q""V~okÆfHkik¼rq 'kUr¼eus r;k¼ eÆák LoÆLR;k NÆ£n""kkÆ Æ nsÆor¼;kfXjLÊ on~ /Éozq k lh¼n AAûüAA jk®;¼fLÆkÆ fnfXÆOÆkÆjkM¼fLÆkÆ nf{k¼.kkÆ lÆezkM¼fl y izkphÆ fno~Q izÆrhphÆ fno~Q LoÆjkMÆL;qnh¼phÆ fnxf/¼iRU;fl c`gÆrh fnor~Q AAûýAA",Vi‹vakarmå två sådayatvantarik¶asya g p涢he 14. vyacasvat∂≈ prathasvat∂mantarik¶a≈ yacchånt- arik¶a≈ dæ|mhåntarik¶a≈ må hi|ms∂r¨. Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Våyu¶¢vaíbhipåtu mahyå svastyå chardi¶å ‹antamena tayå devatayåí Δgirasvad dhruvå s∂da. . a Råj¤yasi pråc∂ dig viråŒasi dak¶iƒå dik samråŒ- asi prat∂c∂ dik svaråŒasyud∂c∂ digadhipatnyasi ebæhat∂ dik.,"May Vishwakarma, lord maker j of the world/your husband, seat you firmly on top of the sky. Do not pollute, do not injure, the sky. Growing expansive, encompassing, enrich thme sky, strengthen the sky for Vishwakarma, the sake of prana, apana, vyana and udana energy, and consecrate for honour and strength of character. prana, May Vayu, w a ind and universal energy/your universal husband, protect and promote you in all ways with great Vayu/your good fortune, lighst, peace and well-being. Stay firm with with that that divine power like the breath of life. steadfast 13. (Dishah Devata, Vishvadeva °Rshi) 15. You are the mistress of the rising light of the east. You are the lady of universal light of the south direction. You are the noble and peaceful power of light in the You are the self-refulgent light of the north. You are the great lady of the top and foundation of the home- land, the great sustaining mother earth of the family.",Vi‹vakarmå två sådayatvantarik¶asya g p涢he 14. vyacasvat∂≈ prathasvat∂mantarik¶a≈ yacchåntarik¶a≈ dæ|mhåntarik¶a≈ må hi|ms∂r¨. Vi‹vasmai pråƒåyåpånåya vyånåyodånåya prati¶¢håyai caritråya. Våyu¶¢vaíbhipåtu mahyå svastyå chardi¶å ‹antamena tayå devatayåí Δgirasvad dhruvå s∂da. . a Råj¤yasi pråc∂ dig viråŒasi dak¶iƒå dik samråŒasi prat∂c∂ dik svaråŒasyud∂c∂ digadhipatnyasi ebæhat∂ dik.,वि‹वकर्म्å त्व्å स्åदयत्वन्तरिक्¶अस्य ग् प्涢हे १४. व्यचस्वत्∂≈ प्रथस्वत्∂मन्तरिक्¶अ≈ यच्छ्åन्तरिक्¶अ≈ द्æ।म्ह्åन्तरिक्¶अ≈ म्å हि।म्स्∂र्¨. वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åयोद्åन्åय प्रति¶¢ह्åयै चरित्र्åय. व्åयु¶¢वै᳓भिप्åतु मह्य्å स्वस्त्य्å छर्दि¶å ‹अन्तमेन तय्å देवतय्åइ᳓ Δगिरस्वद् ध्रुव्å स्∂द. . अ र्åज्¤यसि प्र्åच्∂ दिग् विर्åŒअसि दक्¶इƒå दिक् सम्र्åŒअसि प्रत्∂च्∂ दिक् स्वर्åŒअस्युद्∂च्∂ दिगधिपत्न्यसि एब्æहत्∂ दिक्.
794,14,"Vayu Devata, Vishvedeva Rshis",401,"fOÆkÆ'oo¼QekZ lkn;RoÆUrfj¼{kL; T;ksfr¼""erhe~ Rok i`É""Bs A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;Æ fo'oaÆ T;ksfr¼;ZPN A okÆ;q""Vs¿f/¼ifRÆkÆLr;k¼ nÆos r¼;kfXjÊLon~ /zqÉok lh¼n AAûþAA",Vi‹vakarmå två sådayatvantarik¶asya p涢he jyoti¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyotiryaccha. Våyu¶¢eídhipatistayå devatayåíΔgirasvad dhruvå s∂da.,"Lady of light (mistress of the house), may Vishwakarma, lord of noble actions/your husband consecrate you on top of the sky for the sake of total prana, apana and vyana energy (of family life). Receive universal light and radiate the light of joy and peace. Vayu/your husband, is your lord sustainer. Stay firm with that divine power, dear as the breath of life, and be steadfast as the light of the sun.",Vi‹vakarmå två sådayatvantarik¶asya p涢he jyoti¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyotiryaccha. Våyu¶¢eídhipatistayå devatayåíΔgirasvad dhruvå s∂da.,वि‹वकर्म्å त्व्å स्åदयत्वन्तरिक्¶अस्य प्涢हे ज्योति¶मत्∂म्. वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åय वि‹व≈ ज्योतिर्यच्छ. व्åयु¶¢एइ᳓धिपतिस्तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द.
795,15,"Ritava Devata, Vishvadeva °Rshi",401,"uHk'¼ p uHkLÆ ;~'p Æ ok£""k¼dkoÉr` ¿w vÆXujs ¼Ur%'yÆ""s k~kÆ¿s fLÆkÆ dYisr¼ kÆa |kok¼if` FkÆ Æoh dYiU¼ rkeÆ kiÆ¿vk""s k¼/;%Æ dYiU¼ rkeÆXu;%Æ iF` kÄÆ ~ BÔk¼;Æ lo¼rz le¼ulk¿s |kok¼& eeÆ T;""S k% A ;¿s vÆXu;Æ% UrÆjk if` FÆkÆoh¿bÆe s A ok£""kd¼ koÉr` ¿w vf¼ HkÆ dÆ Yie¼ kuk¿Æ bUæf¼ eo noÆs k¿& v¼fHÆkÆlfa o¼'kUrÉ q r;k¼ nsÆor¼;kfXjLÊ on ~ /Éoqz s lh¼nre ~ AAûÿAA fOÆkÆ'oo¼QekZ lkn;RoÆUrfj¼{kL; T;ksfr¼""erhe~ Rok i`É""Bs A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;Æ fo'oaÆ T;ksfr¼;ZPN A okÆ;q""Vs¿f/¼ifRÆkÆLr;k¼ nÆos r¼;kfXjÊLon~ /zqÉo k lh¼n AAûþAA",Nabha‹ca nabhasya‹ca vår¶ikåvætuμ agneranta¨- ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- ntarå dyåvåpæthiv∂í ime. Vår¶ikåvætuμ í abhikalpa- månåí indramiva devåí abhisa≈vi‹antu tayå devatavåíΔgirasvad dhruve s∂datam. Vi‹vakarmå två sådayatvantarik¶asya p涢he jyoti¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyotiryaccha. Våyu¶¢eídhipatistayå j devatayåíΔgirasvad dhruvå s∂da.,"Cloudy Shravana and misty humid Bhadra, two 14. (Vayu Devata, Vishvedeva Rshis) g Lady of light (mistress of the house), may Vishwakarma, lord of noble actions/your husband consecrate you on top of the sky for the sake of total prana, apana and vyana energy (of family life). Receive universal light and radiaate the light of joy and peace. Vayu/your husband, is your lord sustainer. Stay firm with that divine powesr, dear as the breath of life, and be steadfast as the light of the sun.",Nabha‹ca nabhasya‹ca vår¶ikåvætuμ agneranta¨‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoíntarå dyåvåpæthiv∂í ime. Vår¶ikåvætuμ í abhikalpamånåí indramiva devåí abhisa≈vi‹antu tayå devatavåíΔgirasvad dhruve s∂datam. Vi‹vakarmå två sådayatvantarik¶asya p涢he jyoti¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya vi‹va≈ jyotiryaccha. Våyu¶¢eídhipatistayå j devatayåíΔgirasvad dhruvå s∂da.,नभ‹च नभस्य‹च व्åर्¶इक्åव्æतुμ अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åप ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓ इमे. व्åर्¶इक्åव्æतुμ इ᳓ अभिकल्पम्åन्åइ᳓ इन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å देवतव्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. वि‹वकर्म्å त्व्å स्åदयत्वन्तरिक्¶अस्य प्涢हे ज्योति¶मत्∂म्. वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åय वि‹व≈ ज्योतिर्यच्छ. व्åयु¶¢एइ᳓धिपतिस्तय्å ज् देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द.
796,15,"Ritava Devata, Vishvadeva °Rshi",402,"uHk'¼ p uHkLÆ ;~'p Æ ok£""k¼dkoÉr` ¿w vÆXujs ¼Ur%'yÆ""s k~kÆ¿s fLÆkÆ dYisr¼ kÆa |kok¼if` FkÆ Æoh dYiU¼ rkeÆ kiÆ¿vk""s k¼/;%Æ dYiU¼ rkeÆXu;%Æ iF` kÄÆ ~ BÔk¼;Æ lo¼rz le¼ulk¿s |kok¼& eeÆ T;""S r k% A ;¿s vÆXu;Æ% UrÆjk if` FÆkÆoh¿bÆe s A ok£""kd¼ koÉr` ¿w vf¼ HkÆ dÆ Yie¼ kuk¿Æ bUæf¼ eo noÆs k¿& v¼fHÆkÆlfa o¼'kUrÉ q r;k¼ nsÆor¼;kfXjÊLon ~ /Éoqz s lh¼nre ~ AAûÿAA",eNabha‹ca nabhasya‹ca vår¶ikåvætuμ agneranta¨- ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- ntarå dyåvåpæthiv∂í ime. Vår¶ikåvætuμ í abhikalpa- indramiva devåí abhisa≈vi‹antu tayå devatavåíΔgirasvad dhruve s∂datam.,"Cloudy Shravana and misty humid Bhadra, two months of the rainy season, you are touched g at heart by each the passion of Agni. May heaven and earth be favourable favourable to us for the gift of excellence, may trhe waters be vital favourable, may the herbs and trees be o favourable, may harmonious, all the orders of agni (heat and light), each committed powers to its own law and function, be favourable to us. May vitalize all the vital fires in earth and heaven, . integrated and harmonious, supporting and energizing j the months of a abides rains, like the power of nature serving the omnipotent and autumn lord, Indra, bless and vitalize us in all ways. and part Just as earth and heaven abide by God, as rains 17. abide by vital fire, so should we abide by the Lord, nature, and the rains like life and breath, Prakriti and Purusha, and part an a d the whole.",eNabha‹ca nabhasya‹ca vår¶ikåvætuμ agneranta¨‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoíntarå dyåvåpæthiv∂í ime. Vår¶ikåvætuμ í abhikalpaindramiva devåí abhisa≈vi‹antu tayå devatavåíΔgirasvad dhruve s∂datam.,एनभ‹च नभस्य‹च व्åर्¶इक्åव्æतुμ अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åप ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓ इमे. व्åर्¶इक्åव्æतुμ इ᳓ अभिकल्पैन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å देवतव्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्.
797,16,"Ritava Devata, s Vishvedeva Rshis",403,"bÆ""k'pksÆtZ'p¼ 'kkjÊnko`Érw¿vÆXusj¼Ur%'ysÆ""kks~¿fLÆkÆ dYis¼rkaÆ |koki¼ f` FÆkÆoah dYiU¼ rkeÆ kiÆ¿vk""s k¼/;%Æ dYiU¼ rkeXÆ u;%Æ iF` kÄÆ ~ eeÆ T;""S BÔk;¼ Æ lo¼rz k% A ;¿s vÆXu;Æ% le¼ulk¿s UrÆjk |kok¼& if` FkÆ Æoyh¿bÆe s A 'kkÆjnÊ kor`É ¿w v¼fHkÆ ÆdYie¼ kuk¿Æ bUæ¼feo nÆos k¿& v¼fHÆkÆlfa o¼'kUrÉ q r;k¼ nsÆor¼;kfXjÊLon ~ /Éoqz s lhn¼ re ~ AAûöAA",I¶a‹corja‹ca ‹åradåvætμuíagneranta¨‹le¶oísi system a kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí circulation o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama my eye. ejyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- my speech. ntarå dyåvå-pæthiv∂íime. Såradavætμu abhikalpa- månåíindra-miva devåí abhisa≈vi‹antu tayå see and devatayåíΔgirasvad dhruve s∂datam.,"Energize strengthen 18. The lovely Ashwin and vigorous Kartika are months of the autumn season. You have the warmth of agni at heart. May the earth and heaven, the waters, the herbs and trees, and all the orders of agni (heat and light), each according to its own law and function, be favourable to us for the gift of excellence. May all the vital fires in earth and heaven, integrated and harmonious, energizing the months of autumn like powers of nature serving the Lord, Indra, bless and vitalize us in all ways. Just as heaven and earth abide by God, as autumn abides by agni, so should we abide by the Lord, nature and autumn like life with breath, Prakriti with Purusha and part with the whole.",I¶a‹corja‹ca ‹åradåvætμuíagneranta¨‹le¶oísi system a kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí circulation o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama my eye. ejyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoímy speech. ntarå dyåvåpæthiv∂íime. Såradavætμu abhikalpamånåíindramiva devåí abhisa≈vi‹antu tayå see and devatayåíΔgirasvad dhruve s∂datam.,इ¶अ‹चोर्ज‹च ‹åरद्åव्æत्μउइ᳓अग्नेरन्त¨‹ले¶ओइ᳓सि स्य्स्तेम् अ कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ चिर्चुलतिओन् ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम म्य् एये. एज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓म्य् स्पेएछ्. न्तर्å द्य्åव्åप्æथिव्∂इ᳓इमे. स्åरदव्æत्μउ अभिकल्पम्åन्åइ᳓इन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å सेए अन्द् देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्.
798,17,"°Rtavo Devata, Vishvadeva °Rshi",403,vk;q¼esZ ikfg izkÆ.ka e¼ s ikáikÆua e¼ s ikfg O;kÆua es¼ ikfgÆ p{kq¼esZ ikfgÆ Jks=ak¼ es ikfgÆ okp¼Ees fiUoÆ euk¼ s es ftUokÆReku¼Ees ikfgÆ T;ksfr¼esZ ;PN AAû÷AA,Åyurme påhi pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me påhi cak¶urme påhi ‹rotra≈ me påhi våca≈ me pinva mano me jinvå tmåna≈ me påhi,"jyotirme yaccha. Light and Law of the Universe, protect my life. Energize my breath. Clear and strengthen my cleansing system and eliminate the wastes. Strengthen the circulation of energy in my body. Protect and sharpen my eye. Protect and sensitize my ear. Guard and enliven my speech. Regenerate and broaden my mind. Save and strengthen my soul. Give me light, give me the light to see and realize.",Åyurme påhi pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me påhi cak¶urme påhi ‹rotra≈ me påhi våca≈ me pinva mano me jinvå tmåna≈ me påhi,Åयुर्मे प्åहि प्र्åƒअ≈ मे प्åह्यप्åन≈ मे प्åहि व्य्åन≈ मे प्åहि चक्¶उर्मे प्åहि ‹रोत्र≈ मे प्åहि व्åच≈ मे पिन्व मनो मे जिन्व्å त्म्åन≈ मे प्åहि
799,18,"Chhandans Devata, Vishvadeva °Rshi",403,"ek PNUn¼% izÆek PNUn¼% izfRÆkÆek PNUnks¼¿vÏhÆo;Æ'NUn¼% ifÆ ƒ'NUn¿¼ mÆf"".koQ~ NUnk¼ s cg` Ærh NUnk¿¼s uÉ""q Viq ~ NUnk¼ s fOÆkjÆ kV~ NUnks¼ xk;Æ=kh PNUn¼fLÆ=ÆkÆ""Vqi~ PNUnksÆ tx¼rhÆ PNUn¼% AAûøAA",,"each according to its own law and function, g be favourable to us for the gift of excellence. May all the vital fires in earth and heaven, integrrated and harmonious, energizing the months of o autumn like powers of nature serving the Lord, Indra, bless and vitalize us in all ways. Just as heaven and earth abide by God, as autumn abides by agni, so should we abide a by the Lord, nature and autumn like life with breath, Prakriti with Purusha and part with the whole.",,
800,17,"°Rtavo Devata, Vishvadeva °Rshi",404,vk;q¼esZ ikfg izkÆ.ka e¼ s ikáikÆua e¼ s ikfg O;kÆua es¼ ikfgÆ p{kq¼esZ ikfgÆ Jks=ak¼ aes ikfgÆ okp¼Ees fiUoÆ euk¼ s es ftUokÆReku¼Ees ikfgÆ T;ksfr¼esZ ;PN AAû÷AA,Åyurme påhi pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me påhi cak¶urme påhi ‹rotra≈ me påhi våca≈ me pinva mano me jinvå tmåna≈ me påhi,"jyotirme yaccha. Light and Law of the Universe, protect my life. Energize my breath. Clear and strengthen my cleansing system and eliminate the wastes. Strengthen the circulataion of energy in my body. Protect and sharpen my eye. Protect and sensitize my ear. Guard and enliven my espeech. Regenerate and broaden my mind. Save and strengthen my soul. Give me light, give me the light to see and realize.",Åyurme påhi pråƒa≈ me påhyapåna≈ me påhi vyåna≈ me påhi cak¶urme påhi ‹rotra≈ me påhi våca≈ me pinva mano me jinvå tmåna≈ me påhi,Åयुर्मे प्åहि प्र्åƒअ≈ मे प्åह्यप्åन≈ मे प्åहि व्य्åन≈ मे प्åहि चक्¶उर्मे प्åहि ‹रोत्र≈ मे प्åहि व्åच≈ मे पिन्व मनो मे जिन्व्å त्म्åन≈ मे प्åहि
801,18,"Chhandans Devata, Vishvadeva °Rshi",404,"ek PNUn¼% izÆek PNUn¼% izfRÆkÆek PNUnks¼¿vÏhÆo;Æ'NUn¼% ifÆ ƒ'NUn¿¼ mÆf"".koQ~ NUnk¼ s cg` Ærh NUnk¿¼s uÉ""q Viq ~ NUnk¼ s fOÆkjÆ kV~ NUnks¼ xk;Æ=kh PNUn¼fLÆ=ÆkÆ""Vqi~ PNUnksÆ tx¼rhÆ PNUn¼% AAûøAA",Må chanda¨ prama chanda¨ pratima g chandoí asr∂vaya‹chanda¨ paΔkti‹chandaíu¶nik chando bæhat∂ chandoínu¶¢up chando vrirå¢ chando gåyatr∂ chandas tri¶¢up chando jagat∂ chanda¨.,"20. Measure is the secret of happiness. Reason is the measure of intelligence. Freedom is the condition of truth incarnate. Practical science is the means of strength, prosperity and brightness. a Five-fold yoga is the giver of light. Nature is the sustenance of life. Attachment to pleasure is bhoga (sufferance). The light of knowledge is science. m The protector of gayatri is its realization. The well-being of body, mind and soul is happiness. The dynamics of existence lies in god. Vayu omnipotence. a (sustainers and And these are the themes of Vaidic verses. Vishwedevas, of the",Må chanda¨ prama chanda¨ pratima g chandoí asr∂vaya‹chanda¨ paΔkti‹chandaíu¶nik chando bæhat∂ chandoínu¶¢up chando vrirå¢ chando gåyatr∂ chandas tri¶¢up chando jagat∂ chanda¨.,म्å छन्द¨ प्रम छन्द¨ प्रतिम ग् छन्दोइ᳓ अस्र्∂वय‹छन्द¨ पΔक्ति‹छन्दै᳓उ¶निक् छन्दो ब्æहत्∂ छन्दोइ᳓नु¶¢उप् छन्दो व्रिर्å¢ छन्दो ग्åयत्र्∂ छन्दस् त्रि¶¢उप् छन्दो जगत्∂ छन्द¨.
802,19,"Prithivi & Others Devata, Vishvadeva °Rshi",405,"if` FkÆ Æoh PNaUnk¿Æs Urfj{¼ kÆ a NUnk Æs |k'S NUn%Æ lek'Æ NUnk Æs u{k=¼ kkf.kÆ Æ PNUnksÆ oko~Q NUnksÆ euÆ'NUn¼% o`ÉQf""k'NUnkÆ s fgj¼.;aÆ NUnksÆ xkS'NyUnksÆ¿tkPNUnks¿'oÆ'NUn¼% AAûùAA",Pæthiv∂ chandoíntarik¶a≈ chando dyau- ‹cahnda¨ samå‹chando nak¶atråƒi chando våk 21. achando mana‹chanda¨ kæ¶i‹chando hiraƒya≈ chando gau‹chando ëjåcchandoísva‹chanda¨.,God. (universal qualities e Earth is the seat of freedom. Sky is the symbol of joy. Light is knowledge and science. Year is the and measure of time. Stars are free in their orbits. Speech is the medium of truth. Mind is the seat of honesty. Farming is the source of production. brilliant Gold leads to pleasure. Cow is the mother of joy and foundation plenty. Goat gives joy. Horse loves freedom. Know this you for and follow. And these are the themes of Vaidic verses.,Pæthiv∂ chandoíntarik¶a≈ chando dyau‹cahnda¨ samå‹chando nak¶atråƒi chando våk 21. achando mana‹chanda¨ kæ¶i‹chando hiraƒya≈ chando gau‹chando ëjåcchandoísva‹chanda¨.,प्æथिव्∂ छन्दोइ᳓न्तरिक्¶अ≈ छन्दो द्यौ‹चह्न्द¨ सम्å‹छन्दो नक्¶अत्र्åƒइ छन्दो व्åक् २१. अछन्दो मन‹छन्द¨ क्æ¶इ‹छन्दो हिरƒय≈ छन्दो गौ‹छन्दो ëज्åच्छन्दोइ᳓स्व‹छन्द¨.
803,20,"Agni & Others Devata, Vishvadeva °Rshi",405,okrks¼ rk¼ pÆUæek¼ vÆfXunÆosZ rkÆ nsÆorkÆ lw;ksZ× nÆos nÆos rkÆ olo¼ k s nÆos rk¼ #æÆ k nsÆorkf¼ nÆR;k nosÆ rk ¼ eÆ#rk¼ s nÆos rkÆ fo'o¼s nÆos k nsÆorkÆ cg` LÆ ifr¼nÆosZ rUs æk s¼ nsÆorkÆ o#¼.kk s nosÆ rk¼ AAüúAA,Agnirdevatå våto devatå suμ ryo devatå candramå devatå vasavo devtå rudrå devatåîdityå devatå maruto devatå vi‹ve devå devatå bæhaspatir- devatendro devatå Varuƒo devatå.,"Agni (fire) is a divine power and value. It is a god. Vayu (air) is god. Sun is god. Moon is god. Vasus (sustainers of life) are divine. Rudras (powers of law and justice) are divine. The winds are divine. Vishwedevas, the great, brilliant and generous powers of the world, are divine. Lord of the great universe is God. Indra (universal energy) is divine. Varuna (universal waters) are divine. Know the divine powers and inculcate their qualities in your character and conduct.",Agnirdevatå våto devatå suμ ryo devatå candramå devatå vasavo devtå rudrå devatåîdityå devatå maruto devatå vi‹ve devå devatå bæhaspatirdevatendro devatå Varuƒo devatå.,अग्निर्देवत्å व्åतो देवत्å सुμ र्यो देवत्å चन्द्रम्å देवत्å वसवो देव्त्å रुद्र्å देवत्åîदित्य्å देवत्å मरुतो देवत्å वि‹वे देव्å देवत्å ब्æहस्पतिर्देवतेन्द्रो देवत्å वरुƒओ देवत्å.
804,21,"Vidushi Devata, Vishvadeva °Rshi",405,"eɼw kZfLÆkÆ jkM~ /zqÉokfl¼ /Æ#.kk¼ /Æ=;Z~fLÆkÆ /j¼.kh A vk;q¼""ks RokÆ opZ×ls Rok oÉQ` "";S RokÆ {ksek¼; Rok AAüûAA",Mμurdhåí si råŒ dhruvåí si dharuƒå dhartryasi dharaƒ∂. Åyu¶e två varcase två kæ¶yai två k¶emåya två.,"Noble woman of knowledge and virtue, you are brilliant on top and firm, the support, sustenance and foundation of life like the earth. I accept and honour you for the sake of life and health, light and lustre, food And these are the themes of Vaidic verses. g",Mμurdhåí si råŒ dhruvåí si dharuƒå dhartryasi dharaƒ∂. Åyu¶e två varcase två kæ¶yai två k¶emåya två.,म्μउर्ध्åइ᳓ सि र्åŒ ध्रुव्åइ᳓ सि धरुƒå धर्त्र्यसि धरƒ∂. Åयु¶ए त्व्å वर्चसे त्व्å क्æ¶यै त्व्å क्¶एम्åय त्व्å.
805,20,"Agni & Others Devata, Vishvadeva °Rshi",406,okrks¼ rk¼ pÆUæek¼ vÆfXunÆosZ rkÆ nsÆorkÆ lw;ksZ× nÆos o nÆos rkÆ olo¼ k s nÆos rk¼ #æÆ k nsÆorkf¼ nÆR;k nosÆ rk ¼ eÆ#rk¼ s nÆos rkÆ fo'o¼s nÆos k nsÆorkÆ cg` LÆ ifr¼nÆosZ rUs æk s¼ nsÆorkÆ o#¼.kk s nosÆ rk¼ AAüúAA,Agnirdevatå våto devatå suμ ryo djevatå candramå adevatåîdityå devatå vasavo devtå rudrå devatå maruto devatå vi‹ve devå devatå bæhaspatir- devatendro devatå Varuƒo devatå.,"Agni (fire) is a divine power and value. It is a god. Vayu (air) is god. Sun is god. Moon is god. Vasus (sustainers of life) are d a ivine. Rudras (powers of law and justice) are divine. The winds are divine. Vishwedevas, the great, brilliant and generous powers of the world, are divine. Lord of the great universe is God. Indra (universal energy) is divine. Varuna (universal waters) are divine. Know y the divine powers and inculcate their qualities in your character and conduct.",Agnirdevatå våto devatå suμ ryo djevatå candramå adevatåîdityå devatå vasavo devtå rudrå devatå maruto devatå vi‹ve devå devatå bæhaspatirdevatendro devatå Varuƒo devatå.,अग्निर्देवत्å व्åतो देवत्å सुμ र्यो द्जेवत्å चन्द्रम्å अदेवत्åîदित्य्å देवत्å वसवो देव्त्å रुद्र्å देवत्å मरुतो देवत्å वि‹वे देव्å देवत्å ब्æहस्पतिर्देवतेन्द्रो देवत्å वरुƒओ देवत्å.
806,21,"Vidushi Devata, Vishvadeva °Rshi",406,"eɼw akZfLÆkÆ jkM~ /zqÉokfl¼ /Æ#.kk¼ /Æ=;Z~fLÆkÆ /j¼.kh A vk;q¼""ks RokÆ opZ×ls Rok oÉQ` "";S RokÆ {ksek¼; Rok AAüûAA",Mμurdhåí si råŒ dhruvåí si dharuƒå dhartryasi dharaƒ∂. Åyu¶e två varcase två kæ¶yai två k¶emåya två.,"Noble woman of knowledge and virtue, you are brilliant on top and firm, the support, sustenance and foundation of life like the earth. I accept and honour you for the sake of life and health, light and lustre, food and farming, and protection and presence of g the home. of light sky and",Mμurdhåí si råŒ dhruvåí si dharuƒå dhartryasi dharaƒ∂. Åyu¶e två varcase två kæ¶yai två k¶emåya två.,म्μउर्ध्åइ᳓ सि र्åŒ ध्रुव्åइ᳓ सि धरुƒå धर्त्र्यसि धरƒ∂. Åयु¶ए त्व्å वर्चसे त्व्å क्æ¶यै त्व्å क्¶एम्åय त्व्å.
807,22,"Vidushi Devata, Vishvadeva °Rshis",407,";e¼uh /fj¼=kh ;U=khÆ jkM~ ;ÆU=;~fLÆkÆ /Éozq kfLÆkÆ o A part song bÆ""k s RoktsÆ Zs Rok¼ jÊÕ; S RokÆ ik""s kk¼; Rok ykos Qa rk¿bUæeA~ AüüAA of open","Yantr∂ råŒ yantryasi yaman∂ d.hruvåísi dharitr∂. song I¶e tvorje två rayyai två poj¶åya två loka≈ tå procreation,","r stability, twentythree indram. a lustre, Gentle lady, faultlessly discipline0d and brilliant, thirtythree going by rule and leadinmg others to rule, you are firm the height and sustaining like the earth. I accept and honour you paradisal for food and energy and for wealth and nourishment. existence, a chatushtoma","Yantr∂ råŒ yantryasi yaman∂ d.hruvåísi dharitr∂. song I¶e tvorje två rayyai två poj¶åya två loka≈ tå procreation,","यन्त्र्∂ र्åŒ यन्त्र्यसि यमन्∂ द्.ह्रुव्åइ᳓सि धरित्र्∂. सोन्ग् इ¶ए त्वोर्जे त्व्å रय्यै त्व्å पोज्¶åय त्व्å लोक≈ त्å प्रोच्रेअतिओन्,"
808,23,"Yajna Devata, Vishvedeva Rshis",407,"vkÆ'kqfLÆ=ÆkÆo`‰kÆUr% i¼×pnÆ'kks O;k¼es k lIrnÆ'kks /Æ#.k¼¿& 24. ,dfOÆkƧ'k% irz ¼£w rj""VknÆ'kLrik¼ s uonÆ'kks~¿HkhoÙÆ k%Z l¼fOÆkƧ'kks lÆEHkj.¼ u¼'pr£q opk×Zs }kfOkÆ a §Æ 'k% kL=k;kfs OÆk§Æ 'kk s ;kfs OkÆ §Æ 'kk s xHkkZ×% i×pfOkÆ Æ§'k¿vkts f¼ L=k.koÆ % Ørj¼q ds f=kÆ§Æ 'k% if¼z RkÆ ""Æ Bk =k;¼ fL=ÆkÆ Æ§'kks cèÆz uL;y ¼ fOkÆ Æ""Vi¯ prfq LÆ=Æk§Æ 'kk s ukoQ¼% ""kVf~ =ÆkƧ'kk s fo¼oÙÆ kk¿Z~s ""Vk& pRokfjƧ'kks /Æ=k± p¼rq""VksÆe% AAüýAA",Å‹ustrivæd bhånta¨ pa¤cada‹o vyomå saptada‹o a dharuƒaíekavi|m‹a¨ pratμurtira¶¢åda‹astapo navada‹oíbh∂vartta¨ savi|m‹o varco dvåvi|m‹a¨ esambharaƒastrayovi|m‹o yoni‹caturvi|m‹o garbhå¨ pa¤cavi|m‹aí ojastriƒava¨ kratur- ekatri|m‹a¨ prati¶¢hå trayastri|m‹o bradhnasya vi¶¢apa≈ catustri|m‹o nåka¨ ¶a¢tri|m‹o vivarttoí ¶tåcatvåri|m‹o dhartra≈ catu¶¢oma¨.,"In the year round of yajna there is the spontaneous protection, hymn (song) of the threefold stoma sacred for the purity your of body, mind and speech. There is the fifteen part song Trivrit of light and the moon, the seventeen part song for the sky and the year. There is the twenty-one part stoma for stability, eighteen part song of fast motion, nineteen part song of austerity and discipline, twenty part song of open conduct, twentytwo part song of brilliance, twentythree part song of sustenance, twentyfour part song of union and discussion, twentyfive part song of procreation, twentyseven part song of prowess and lustre, thirtyone part song of karma and intelligence, thirtythree part song of stability, thirtyfour part song of the height of heaven and divinity, thirtysix part song of paradisal bliss, fortyeight part song of the modes of existence, and four stage song of celebration in chatushtoma yajna in the year.",Å‹ustrivæd bhånta¨ pa¤cada‹o vyomå saptada‹o a dharuƒaíekavi|m‹a¨ pratμurtira¶¢åda‹astapo navada‹oíbh∂vartta¨ savi|m‹o varco dvåvi|m‹a¨ esambharaƒastrayovi|m‹o yoni‹caturvi|m‹o garbhå¨ pa¤cavi|m‹aí ojastriƒava¨ kraturekatri|m‹a¨ prati¶¢hå trayastri|m‹o bradhnasya vi¶¢apa≈ catustri|m‹o nåka¨ ¶a¢tri|m‹o vivarttoí ¶tåcatvåri|m‹o dhartra≈ catu¶¢oma¨.,Å‹उस्त्रिव्æद् भ्åन्त¨ प¤चद‹ओ व्योम्å सप्तद‹ओ अ धरुƒऐ᳓एकवि।म्‹अ¨ प्रत्μउर्तिर¶¢åद‹अस्तपो नवद‹ओइ᳓भ्∂वर्त्त¨ सवि।म्‹ओ वर्चो द्व्åवि।म्‹अ¨ एसम्भरƒअस्त्रयोवि।म्‹ओ योनि‹चतुर्वि।म्‹ओ गर्भ्å¨ प¤चवि।म्‹ऐ᳓ ओजस्त्रिƒअव¨ क्रतुरेकत्रि।म्‹अ¨ प्रति¶¢ह्å त्रयस्त्रि।म्‹ओ ब्रध्नस्य वि¶¢अप≈ चतुस्त्रि।म्‹ओ न्åक¨ ¶अ¢त्रि।म्‹ओ विवर्त्तोइ᳓ ¶त्åचत्व्åरि।म्‹ओ धर्त्र≈ चतु¶¢ओम¨.
809,24,"Medhavinah Devata, Vishvadeva °Rshi",407,"vÆXuHs kkxZÆ ks~¿fl nh{Æ kk;k¿vkf/i¼ R;aÆ cãz ¼ LiÉr` af=ÆkÆor` &~ Lrkes %Æ A bUæL¼ ; HkkÆxk~¿s fLkÆ Æfo"".kkÆjs kf/i¼ R; a{kÆ=k¦LirÉ` ai×¼ pn'Æ k Lrkes %¼ A u`Ép{k¼lka /kÆrqjkf/¼iR;a tÆfu=k¼¦Li`Ér§l¼Irn'k Hkkxks~¿fl Lrkse¼%A fEÆkÆ=kL;¼ HkkÆxks~¿fLÆkÆ o#¼.kÆL;kf/¼iR;a fnÆoks o`f""ÆVÆokZr¼ Li`Ér¿,¼dfOÆkƧ'k Lrkse¼% AAüþAA",Agnerbhågoísi d∂k¶åyåí ådhipatya≈ brahma spæta≈ trivætstoma¨ Indrasya bhågoísi vi¶ƒorådhipatya≈ k¶atra|m spæta≈ pa¤cada‹a stom¨. Næcak¶aså≈ bhågoísi dhåturådhipatya≈ janitra|m spæta|m saptada‹a stom¨. Mitrasya bhågo ísi varuƒasyådhipatya≈ divo v涢irvåta spætaí ekavi|m‹a stoma¨.,"You are a part of Agni, lord giver of life and protection, wholly under the direction and control of your dedication to the lord. With the observance of Trivrit (three part) stoma, you inculcate, protect and of light and the moon, the seventeen part song g for the sky and the year. There is the twenty-one part stoma for stability, eighteen part song of fast motionr, nineteen part song of austerity and discipline, twenty o part song of open conduct, twentytwo part song of brilliance, twentythree part song of sustenance, twentyfour part song of union and discussion, twentyfive . part song of procreation, twentyseven part song j of prowess and lustre, thirtyone part song of karma and intelligence, thirtythree part song of stability, thirtyfour part song of the height of heaven and divminity, thirtysix part song of paradisal bliss, fortyeight part song of the modes of existence, and four stage song of celebration in chatushtoma yajna in the a year.",Agnerbhågoísi d∂k¶åyåí ådhipatya≈ brahma spæta≈ trivætstoma¨ Indrasya bhågoísi vi¶ƒorådhipatya≈ k¶atra|m spæta≈ pa¤cada‹a stom¨. Næcak¶aså≈ bhågoísi dhåturådhipatya≈ janitra|m spæta|m saptada‹a stom¨. Mitrasya bhågo ísi varuƒasyådhipatya≈ divo v涢irvåta spætaí ekavi|m‹a stoma¨.,अग्नेर्भ्åगोइ᳓सि द्∂क्¶åय्åइ᳓ åधिपत्य≈ ब्रह्म स्प्æत≈ त्रिव्æत्स्तोम¨ इन्द्रस्य भ्åगोइ᳓सि वि¶ƒओर्åधिपत्य≈ क्¶अत्र।म् स्प्æत≈ प¤चद‹अ स्तोम्¨. न्æचक्¶अस्å≈ भ्åगोइ᳓सि ध्åतुर्åधिपत्य≈ जनित्र।म् स्प्æत।म् सप्तद‹अ स्तोम्¨. मित्रस्य भ्åगो इ᳓सि वरुƒअस्य्åधिपत्य≈ दिवो व्涢इर्व्åत स्प्æतै᳓ एकवि।म्‹अ स्तोम¨.
810,24,"Medhavinah Devata, Vishvadeva °Rshi",408,"vÆXuHs kkxZÆ ks~¿fl nh{Æ kk;k¿vkf/i¼ R;aÆ cãz ¼ LiÉr` af=ÆkÆor` &~ Lrkes %Æ A bUæL¼ ; HkkÆxk~¿s fLkÆ Æfo"".kkÆjs kf/i¼ R; a{kÆ=k¦LirÉ` ai×¼ pn'Æ k Lrkes %¼ A u`Ép{k¼lka /kÆrqjkf/¼iR;a tÆfu=k¼¦Li`Ér§l¼Irn'k Hkkxks~¿fl Lrkse¼%A fEÆk y Æ=kL;¼ HkkÆxks~¿fLÆkÆ o#¼.kÆL;kf/¼iR;a fnÆoks o`f""ÆVÆokZr¼ Li`Ér¿,¼dfOÆkƧ'k Lrkse¼% AAüþAA olu¼w k a HkkxÆ ks~¿fl #Ææk.kkeÆ kf/¼iR;Æ a pr¼""q ikr ~ LirÉ` a p¼r£q OÆk§Æ 'k all the Lrkres ¼%A vkfnÆR;kuka ¼ HkkÆxk~¿s eÆ#rkÆekf/¼iR;Æ ¼ LiÉr` ai×¼ vfnR¼ .k¿vkf/i¼ ¼ pfOkÆ Æ§'k Lrkes %A ; S HkkxÆ k~¿s fl i""wÉ R;eÆ kts Li`Éra f=k¼.kÆo Lrkse%¼ A nsÆoL;¼ lfOÆkÆrqHkkZÆxks~¿fLÆkÆ c`gÆLirs&Æ ejkf/¼iR;§ lÆehphÆ£n'k¼ Li`Érk'p¼rq""VksÆe Lrkse¼% AAüÿAA",Agnerbhågoísi d∂k¶åyåí ådhipatya≈ brahma spaæta≈ trivætstoma¨ Indrasya bhågoísi vi¶ƒorådhipatya≈ k¶atra|m spæta≈ pa¤cada‹a stom¨. Næcak¶aså≈ bhågoísi dhåturådhipatya≈ janitra|m spæta|m saptada‹a stom¨. Mitrasya bhågo ísi varuƒasyådhipatya≈ divo v涢irvåta spætaí ekavi|m‹a stoma¨. Vasμunå≈ bhågoísi rudråƒåmådhipatya≈ catu¶påt spæta≈ caturvi|m‹a stoma¨. Adityånå≈ bhågoísi marutåmådhipatya≈ garbhå spætå¨ stoma¨. Adityai bhågoísi pμu¶ƒa ådhipatyamoja spæta≈ triƒava stoma¨. Devasya saviturbhågoísi bæhaspaterådhipatya|m sam∂c∂rdi‹a spætå‹catu¶¢oma stoma¨. full power,"You are a part of Agni, lord giver of life and protection, wholly under the direction and control of your dedication to the lord. With the observance of Trivrit (three part) stoma, you inculcate, protect and promote the Brahmana character of society. g abodes You are a part of Indra, lord of energy and power, r protectors wholly under the direction and control of Vishnu, the omnipresent lord of the world. With tohe observance of (twenty Panchadasha (fifteen part) stoma, you inculcate, protect wealth and promote the power and pro wess (Kshatriya character) of the community. of the intaelligent powers You are a part of the and wide-awake observers of the people, totally under the direction and Panchavinsha control of the lord and mruler of humanity. With the promote observance of Saptadasha (seventeen part) stoma, you inculcate, protect and promote the economic power of control the people. in nature. You are a part of Mitra, sun and universal energy, part) totally under the direction and control of Varuna, the of the universal water power. With the observance of Ekavinsha (twenty-one part) stoma, you attract and a of life, promote the wind and rain from the region of the sun. master 25. (Vasuys & Others Devata, Vishvadeva °Rshi) Chatushtoma fl a xHkkZ k% 26. You are a part of the Vasus, eight sustaining abodes of life, under care and control of the Rudras, protectors of life. With the observance of Chaturvinsha (twenty four part) stoma you love and protect the animal wealth of the world. You are a part of the Adityas, the suns and stars of the universe, under care and favour of the Maruts, powers of wind and sky. With the observance of Panchavinsha (twenty five part) stoma, you protect and promote the maternal power of women. You are a part of Aditi, earth and sky, under control and favour of the powers of health and nutrition in nature. With the observance of Trinava (twenty seven part) stoma you protect and advance the lustre and glory of the people. You are a part of Savita, Lord creator and sustainer of life, under care and control of Brihaspati, lord and master of the wide world. With the observance of Chatushtoma yajna you protect, develop and safeguard all the directions of space.",Agnerbhågoísi d∂k¶åyåí ådhipatya≈ brahma spaæta≈ trivætstoma¨ Indrasya bhågoísi vi¶ƒorådhipatya≈ k¶atra|m spæta≈ pa¤cada‹a stom¨. Næcak¶aså≈ bhågoísi dhåturådhipatya≈ janitra|m spæta|m saptada‹a stom¨. Mitrasya bhågo ísi varuƒasyådhipatya≈ divo v涢irvåta spætaí ekavi|m‹a stoma¨. Vasμunå≈ bhågoísi rudråƒåmådhipatya≈ catu¶påt spæta≈ caturvi|m‹a stoma¨. Adityånå≈ bhågoísi marutåmådhipatya≈ garbhå spætå¨ stoma¨. Adityai bhågoísi pμu¶ƒa ådhipatyamoja spæta≈ triƒava stoma¨. Devasya saviturbhågoísi bæhaspaterådhipatya|m sam∂c∂rdi‹a spætå‹catu¶¢oma stoma¨. full power,अग्नेर्भ्åगोइ᳓सि द्∂क्¶åय्åइ᳓ åधिपत्य≈ ब्रह्म स्पæत≈ त्रिव्æत्स्तोम¨ इन्द्रस्य भ्åगोइ᳓सि वि¶ƒओर्åधिपत्य≈ क्¶अत्र।म् स्प्æत≈ प¤चद‹अ स्तोम्¨. न्æचक्¶अस्å≈ भ्åगोइ᳓सि ध्åतुर्åधिपत्य≈ जनित्र।म् स्प्æत।म् सप्तद‹अ स्तोम्¨. मित्रस्य भ्åगो इ᳓सि वरुƒअस्य्åधिपत्य≈ दिवो व्涢इर्व्åत स्प्æतै᳓ एकवि।म्‹अ स्तोम¨. वस्μउन्å≈ भ्åगोइ᳓सि रुद्र्åƒåम्åधिपत्य≈ चतु¶प्åत् स्प्æत≈ चतुर्वि।म्‹अ स्तोम¨. अदित्य्åन्å≈ भ्åगोइ᳓सि मरुत्åम्åधिपत्य≈ गर्भ्å स्प्æत्å¨ स्तोम¨. अदित्यै भ्åगोइ᳓सि प्μउ¶ƒअ åधिपत्यमोज स्प्æत≈ त्रिƒअव स्तोम¨. देवस्य सवितुर्भ्åगोइ᳓सि ब्æहस्पतेर्åधिपत्य।म् सम्∂च्∂र्दि‹अ स्प्æत्å‹चतु¶¢ओम स्तोम¨. फ़ुल्ल् पोwएर्
811,26,"Ribhavah Devata, Vishvadeva °Rshi",409,";ok¼uka HkkÆxks¨¿L;;¼okukÆekf/¼iR;a izÆtk Li`Érk'p¼rq& 'pRokfjƧ'k Lrkes ¼%A ÍHkÉ.w kk a HkkxÆ k~¿s fLkÆ Æ fo'o""¼s kk a noÆs kukeÆ k& f/¼iR;a HkwÉr¦LiÉr` a =k¼;fLÆ=ÆkƧ'k Lrkse¼% AAüöAA",Yavånå≈ bhågoísyayavånamådhipatya≈ prajå spætå‹catu‹catvåri|m‹a stoma¨. °Rbhμuƒå≈ bhågoísi vi‹ve¶a≈ devånåmådhipatya≈ bhuμ ta≈ spæta≈ trayastri|m‹a stoma¨.,"You are a part and master of mixed materials with full power over the separate materials for consumption You are a part of the Vasus, eight sustaining g abodes of life, under care and control of the Rudras, protectors of life. With the observance of Chraturvinsha (twenty four part) stoma you love and protect o the animal wealth of the world. You are a part of the Adityas, th.e suns and stars of the universe, under care and favour of the Maruts, powers of wind and sky. Witha the observance of Panchavinsha (twenty five part) stoma, you protect and promote the maternal power of women. You are a part of Aditi, earth and sky, under control and favour of the powers of health and nutrition in nature. With the observance of Trinava (twenty seven part) stoma you protect and advance the lustre and glory of the people. You are a part of Savita, Lord creator and sustainer of life, under carae and control of Brihaspati, lord and master of the wide world. With the observance of Chatushtoma y yajna you protect, develop and safeguard all the directions of space.",Yavånå≈ bhågoísyayavånamådhipatya≈ prajå spætå‹catu‹catvåri|m‹a stoma¨. °Rbhμuƒå≈ bhågoísi vi‹ve¶a≈ devånåmådhipatya≈ bhuμ ta≈ spæta≈ trayastri|m‹a stoma¨.,यव्åन्å≈ भ्åगोइ᳓स्ययव्åनम्åधिपत्य≈ प्रज्å स्प्æत्å‹चतु‹चत्व्åरि।म्‹अ स्तोम¨. °र्भ्μउƒå≈ भ्åगोइ᳓सि वि‹वे¶अ≈ देव्åन्åम्åधिपत्य≈ भुμ त≈ स्प्æत≈ त्रयस्त्रि।म्‹अ स्तोम¨.
812,26,"Ribha vah Devata, Vishvadeva °Rshi",410,";oak¼uka HkkÆxks¨¿L;;¼okukÆekf/¼iR;a izÆtk Li`Érk'p¼rq& 'pRokfjƧ'k Lrkes ¼%A ÍHkÉ.w kk a HkkxÆ k~¿s fLkÆ Æ fo'o""¼s kk a noÆs kukeÆ k& ef/¼iR;a HkwÉr¦LiÉr` a =k¼;fLÆ=ÆkƧ'k Lrkse¼% AAüöAA",Yavånå≈ bhågoísyayavånamådhipatya≈ prajå spætå‹catu‹catvåri|m‹a stoma¨. °Rbhμuƒå≈ bhågoísi vi‹ve¶a≈ devånåmådhipatya≈ bhuμ ta≈ trayastri|m‹a stoma¨.,"You are a part and master of mixed materials with full power over the separate materials for consumption in the cold season. With observance g of the Indra, chatushchatwarinsha (fortyfour part) stoma you protect agni and promote all the species of life. r strengthening intelligento search You are a part of the and wise experts of art and technology with full power and love over all the brilliant and generous nobles o.f the world. With stay observance of the Trayastrinsha (thirtythree part) stoma, breath protect and promote all the livaing beings. 28.",Yavånå≈ bhågoísyayavånamådhipatya≈ prajå spætå‹catu‹catvåri|m‹a stoma¨. °Rbhμuƒå≈ bhågoísi vi‹ve¶a≈ devånåmådhipatya≈ bhuμ ta≈ trayastri|m‹a stoma¨.,यव्åन्å≈ भ्åगोइ᳓स्ययव्åनम्åधिपत्य≈ प्रज्å स्प्æत्å‹चतु‹चत्व्åरि।म्‹अ स्तोम¨. °र्भ्μउƒå≈ भ्åगोइ᳓सि वि‹वे¶अ≈ देव्åन्åम्åधिपत्य≈ भुμ त≈ त्रयस्त्रि।म्‹अ स्तोम¨.
813,27,"Ritavah Devata, Vishvadeva °Rshi",411,"lg'¼ p lgLÆ ;'~ pÆ geS f¼ UrdkorÉ` ¿w vXÆ ujs U¼ r%'yÆ""s kk¿~s fLkÆ Æ dYisr¼ kÆa |kok¼if` FkÆ Æoh dYi¼UrkÆeki¿Æ vk""s k¼/;%Æ dYiU¼ rkeÆXu;%Æ iF` kÄÆ ~ eeÆ T;""S BÔk;¼ Æ lo¼rz k% A ;¿s vÆXu;Æ% le¼ulk¿s UrÆjk |kok¼& if` FkÆ Æoh¿beÆ s A geS f¼ UrdkorÉ` ¿w vf¼ HkÆ ÆdYie¼ kukÆ¿bUæf¼ eo nÆos k¿& v¼fHÆkÆlfa o¼'kUrÉ s q r;k¼ nsÆor¼;kfXjÊLon ~ /Éoqz s lhn¼ re ~ AAü÷AA",Saha‹ca sahasya‹ca haimantikåvætμuí agne- ranta¨‹le¶oísi kalpetåm dyåvåpæthiv∂ kalpantå- måpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔ- mamya jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí ntarå dyåvåpæthiv∂ íime. Haimantikå- vætruμ í abhikalpamånåí indramiva devåí abhisa≈- vi‹antu tayå devatayåíΔgirasvad dhruve of His s∂datam.,"a sincere revealed The stimulating Margashirsha and invigorating e children, Pausha are the months of Hemanta (winter). knowledge are the innermost love and power of Agni, and emotion. universal fire of life. May the heaven and earth be He is favourable, may the waters invigorate, may the herbs Him rejuvenate, and may all the modes of vital fire, each consciousness. true to its nature and function, strengthen us for honour pranic and excellence. Just as the powers of nature join to serve ahankara, Indra, universal divine energy, so may all the orders of agni in heaven and earth, integrated and cooperative, strengthening the winter months, join to bless us in the search and endeavour for excellence. May the winter months of nature and humanity stay firm with that universal power of Agni like the breath of life with Spirit.",Saha‹ca sahasya‹ca haimantikåvætμuí agneranta¨‹le¶oísi kalpetåm dyåvåpæthiv∂ kalpantåmåpa o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmamya jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí ntarå dyåvåpæthiv∂ íime. Haimantikåvætruμ í abhikalpamånåí indramiva devåí abhisa≈vi‹antu tayå devatayåíΔgirasvad dhruve of His s∂datam.,सह‹च सहस्य‹च हैमन्तिक्åव्æत्μउइ᳓ अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्åम् द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åप ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम्य ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓ न्तर्å द्य्åव्åप्æथिव्∂ इ᳓इमे. हैमन्तिक्åव्æत्रुμ इ᳓ अभिकल्पम्åन्åइ᳓ इन्द्रमिव देव्åइ᳓ अभिस≈वि‹अन्तु तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे ओफ़् हिस् स्∂दतम्.
814,28,"Ishvara Devata, Vishvadeva °Rshi",411,",o¼Q;kLrqor izÆtk¿v¼/h;Ur izÆtki¼fRÆkÆjf/¼ifrjklhfÙÆk&Æ l`fHk¼jLrqorÆ czãk¼l`T;rÆ czã¼.kÆLifRÆkÆjf/¼ifrjklhr~ iÆ×pfHk¼jLroq r HkÉrw kU;l¼ T` ;Ur HkrwÉ kuk aÆ ifRkÆ Æjf/¼ifrjklhr~ lÆIrfHk¼jLrqor lIr ÍÆ""k;ks¼¿l`T;Ur /kÆrkf/¼ifr& jklhr~ AAüøAA",Ekayåístuvata prajåí adh∂yanta prajåpatir- adhipatirås∂t tisæbhirastuvata brahmåsæjyata brahmaƒaspatiradhipatirås∂t pa¤cabhirastuvata bhμutånyasæjyanta bhμutånå≈ patiradhipatirås∂t saptabhirastuvata sapta æ¶ayoí sæjyanta dhåtåí- dhipatirås∂t.,"The Lord of the universe, creator and protector of His children is Ishwara. Worship Him with one, sincere voice of the heart and soul. He created and revealed the universal knowledge of the Vedas for His children, and He is the Lord and protector of that knowledge too. Worship Him with three, reason, will and emotion. He created the five elements of nature. He is the Lord and protector of these elements. Worship Him with five, body, mind, intellect, memory and consciousness. Saptarshis (five currents of primary pranic energy, mahat tattva, i.e., creative nature, and ahankara, self-consciousness) were created by Him. He Indra, universal divine energy, so may all the orders g of agni in heaven and earth, integrated and cooperative, strengthening the winter months, join to blesrs us in the search and endeavour for excellence. o May the winter months of nature and humanity stay firm with that universal power o.f Agni like the breath of life with Spirit.",Ekayåístuvata prajåí adh∂yanta prajåpatiradhipatirås∂t tisæbhirastuvata brahmåsæjyata brahmaƒaspatiradhipatirås∂t pa¤cabhirastuvata bhμutånyasæjyanta bhμutånå≈ patiradhipatirås∂t saptabhirastuvata sapta æ¶ayoí sæjyanta dhåtåídhipatirås∂t.,एकय्åइ᳓स्तुवत प्रज्åइ᳓ अध्∂यन्त प्रज्åपतिरधिपतिर्åस्∂त् तिस्æभिरस्तुवत ब्रह्म्åस्æज्यत ब्रह्मƒअस्पतिरधिपतिर्åस्∂त् प¤चभिरस्तुवत भ्μउत्åन्यस्æज्यन्त भ्μउत्åन्å≈ पतिरधिपतिर्åस्∂त् सप्तभिरस्तुवत सप्त æ¶अयोइ᳓ स्æज्यन्त ध्åत्åइ᳓धिपतिर्åस्∂त्.
815,28,"Ishvara Devata, Vishvadeva °Rshi",412,",o¼Q;kLrqor izÆtk¿v¼/h;Ur izÆtki¼fRÆkÆjf/¼ifrjklhfÙÆk&Æ l`fHk¼jLrqorÆ czãk¼l`T;rÆ czã¼.kÆLifRÆkÆjf/¼ifrjklhr~ iÆ×pfHk¼jLroq r HkÉrw kU;l¼ T` ;Ur HkrwÉ kuk aÆ ifRkÆ Æjf/¼ifrjklhr~ lÆIrfHk¼jLrqor lIr ÍÆ""k;ks¼¿l`T;Ur /kÆrkf/¼ifr& jklhr~ AAüøAA uoÆ fHkj¼ Lroq r fIkÆ Ærjk¿¼s lT` ;UÆ rkfnf¼ RkÆ Æjf/i¼ RU;klhr ~ A ,dkn'Æ k& intellect, fHk¼jLrqor¿ÍÆroks¼¿l`T;UrkÙkZÆok¿vf/¼ir;¿vklu~ . A Æ'kfHkj¼ eklk¿¼ j f/¼ifrjklhrA~ =k;kns Lroq r Æ vlT` a ;Ur loa RljÆ k¿s i×pn'Æ kfHkj¼ Lroq r {k=Æ kel¼ T` ;ÆrUs æk¿s f/i¼ frjklhr ~ lIrnÆ'k& 30. fHk¼jLrqor xzkÆE;k% iÆ'koks¼¿ l`T;UrÆ c`gÆLifRÆkÆjf/¼ifr& jklhr~ AAüùAA",Ekayåístuvatas prajåí adh∂yanta prajåpatir- adhipatirås∂t tisæbhirastuvata brahmåsæjyata brahmaƒasapatiradhipatirås∂t pa¤cabhirastuvata bhμutånyasæjyanta bhμutånå≈ patiradhipatirås∂t saptabhirastuvata sapta æ¶ayoí sæjyanta dhåtåí- dhipatirås∂t. Navabhirastuvata pitaroísæjyantåíditiradhi- patnyås∂t. Ekåada‹abhirastuvataíætavoísæjyant- årtavåíadhipatayaí åsan| . Trayoda‹abhirastuvata måsåíasæjyanta sa≈vatsaroídhipatirås∂t. Pa¤cada‹abhirastuvata k¶atramasæjyatendroí- dhipatirås∂t. Saptada¶abhirastuvata gråmyå¨ pa‹avoísæjyanta bæhaspatiradhipatirås∂t.,"The r Lord of the universe, creator and protector of His children is Ishwara. Worship Him with one, sincere a voice of the heart and soul. He created and revealed the universal knowledge of the Vedas for His chiledren, and He is the Lord and protector of that knowledge too. Worship Him with three, reason, will emotion. He created the five elements of nature. He is the Lord and protector of these elements. Worship Him with five, body, mind, intellect, memory and consciousness. Saptarshis (five currents of primary pranic energy, mahat tattva, i.e., creative nature, and ahankara, self-consciousness) were created by Him. He is the ruler and sustainer of the seven. Worship g Him intellect) with seven, five currents of secondary pranas (energy) governance and your will and endeavour. r 29. (Ishvara Devata, Vishvadeva °Rshi) five senses, animals head Worship Him with nine faculties of prana and mind who created the paternal and protective forces of nature and the earth which is the supreme mother of His children. Worship with eleven faculties (ten pranic energies and the soul) Him who created the seasons with their characteristic e ruling properties. Worship with thirteen faculties (ten pranas, two commitments-one for values and one against disvalues reason/intellect, — and the soul) Him who created the twelve months worship their presiding year. uneducated for work Worship with fifteen faculties (five pranas, five senses, two commitments one soul, mind and reason/ rest. intellect) Him who created the socio-political order of governance with Indra, the supreme ruler of the order. Worship with seventeen faculties (five pranas, five senses, two commitments, one soul, mind, reason/ intellect, hands and feet) Him who created the domestic animals and the economic order with Brihaspati as the head of the economic (Vaishya) class.",Ekayåístuvatas prajåí adh∂yanta prajåpatiradhipatirås∂t tisæbhirastuvata brahmåsæjyata brahmaƒasapatiradhipatirås∂t pa¤cabhirastuvata bhμutånyasæjyanta bhμutånå≈ patiradhipatirås∂t saptabhirastuvata sapta æ¶ayoí sæjyanta dhåtåídhipatirås∂t. Navabhirastuvata pitaroísæjyantåíditiradhipatnyås∂t. Ekåada‹abhirastuvataíætavoísæjyantårtavåíadhipatayaí åsan| . Trayoda‹abhirastuvata måsåíasæjyanta sa≈vatsaroídhipatirås∂t. Pa¤cada‹abhirastuvata k¶atramasæjyatendroídhipatirås∂t. Saptada¶abhirastuvata gråmyå¨ pa‹avoísæjyanta bæhaspatiradhipatirås∂t.,एकय्åइ᳓स्तुवतस् प्रज्åइ᳓ अध्∂यन्त प्रज्åपतिरधिपतिर्åस्∂त् तिस्æभिरस्तुवत ब्रह्म्åस्æज्यत ब्रह्मƒअसपतिरधिपतिर्åस्∂त् प¤चभिरस्तुवत भ्μउत्åन्यस्æज्यन्त भ्μउत्åन्å≈ पतिरधिपतिर्åस्∂त् सप्तभिरस्तुवत सप्त æ¶अयोइ᳓ स्æज्यन्त ध्åत्åइ᳓धिपतिर्åस्∂त्. नवभिरस्तुवत पितरोइ᳓स्æज्यन्त्åइ᳓दितिरधिपत्न्य्åस्∂त्. एक्åअद‹अभिरस्तुवतै᳓æतवोइ᳓स्æज्यन्त्åर्तव्åइ᳓अधिपतयै᳓ åसन्। . त्रयोद‹अभिरस्तुवत म्åस्åइ᳓अस्æज्यन्त स≈वत्सरोइ᳓धिपतिर्åस्∂त्. प¤चद‹अभिरस्तुवत क्¶अत्रमस्æज्यतेन्द्रोइ᳓धिपतिर्åस्∂त्. सप्तद¶अभिरस्तुवत ग्र्åम्य्å¨ प‹अवोइ᳓स्æज्यन्त ब्æहस्पतिरधिपतिर्åस्∂त्.
816,30,"Jagadishvara Devata, Vishvadeva °Rshi",413,"uÆoÆnÆ'kfHk¼jLrqor 'kwækÆ;kZo¼l`T;srkegksjkÆ=ks¿vf/¼iRuh¿& vkLrkÆe~A ,o¼Qfo§'kR;kLrqoÆrSo¼Q'kiQk% iÆ'koks¼¿l`T;UrÆ o#.Æ kk¿s f/i¼ frjklhrÆ ~ A =k;k¼fs o§'kR;kLroq r {kÉæq k% iÆ'kok¼¿s & kkf/¼ifrjklhÆr~A i×p¼fo§'kR;kLrqorkjÊ.;k% l`T;Ur iw""É iÆ'koks¼¿l`T;Ur okÆ;qjf/¼ifrjklhr~ lÆIrfo¼§'kR;kLrqorÆ |kok¼i`fFÆkÆoh O;S¼rkaÆ ol¼oks #Ææk¿vk¼fnÆR;k¿v¼uqÉO;k~;¡ÆLr¿& ,Éokf/¼ir;¿vklu~ AAýúAA",Navada‹abhirastuvata ‹udråryåvasæjyetå- mahoråtreíadhipatn∂íåståm. Ekavi|msatyåstu- vataika‹aphå¨ pa‹avoísæjyanta varuƒoí- dhipatirås∂t. Trayovi|m‹atyåstuvata k¶udrå¨ pa‹avoísæjyanta pμu¶åídhipatiras∂t. Pa¤cavi|m- ‹atyåístuvatåîraƒyå¨ pa‹avoí sæjyanta våyuradhipatirås∂t. Saptavi|m‹atyåístuvata dyåvåpæthiv∂ vyaitå≈ vasavo rudråíådityåí- anuvyåya|nstaí evådhipatayaí åsan.,"With nineteen (ten pranas, five elements, mind, reason/intellect, memory and self-consciousness), worship Him who created the educated and the uneducated all, with the day-and-night cycle of time for work and rest as the power of control over work and rest. intellect) Him who created the socio-political g order of governance with Indra, the supreme ruler of the order. Worship with seventeen faculties (five pranas, omind, five senses, two commitments, one soul, reason/ intellect, hands and feet) Him who created the domestic animals and the economic order with B.rihaspati as the head of the economic (Vaishya) class.",Navada‹abhirastuvata ‹udråryåvasæjyetåmahoråtreíadhipatn∂íåståm. Ekavi|msatyåstuvataika‹aphå¨ pa‹avoísæjyanta varuƒoídhipatirås∂t. Trayovi|m‹atyåstuvata k¶udrå¨ pa‹avoísæjyanta pμu¶åídhipatiras∂t. Pa¤cavi|m‹atyåístuvatåîraƒyå¨ pa‹avoí sæjyanta våyuradhipatirås∂t. Saptavi|m‹atyåístuvata dyåvåpæthiv∂ vyaitå≈ vasavo rudråíådityåíanuvyåya|nstaí evådhipatayaí åsan.,नवद‹अभिरस्तुवत ‹उद्र्åर्य्åवस्æज्येत्åमहोर्åत्रेइ᳓अधिपत्न्∂इ᳓åस्त्åम्. एकवि।म्सत्य्åस्तुवतैक‹अफ्å¨ प‹अवोइ᳓स्æज्यन्त वरुƒओइ᳓धिपतिर्åस्∂त्. त्रयोवि।म्‹अत्य्åस्तुवत क्¶उद्र्å¨ प‹अवोइ᳓स्æज्यन्त प्μउ¶åइ᳓धिपतिरस्∂त्. प¤चवि।म्‹अत्य्åइ᳓स्तुवत्åîरƒय्å¨ प‹अवोइ᳓ स्æज्यन्त व्åयुरधिपतिर्åस्∂त्. सप्तवि।म्‹अत्य्åइ᳓स्तुवत द्य्åव्åप्æथिव्∂ व्यैत्å≈ वसवो रुद्र्åइ᳓åदित्य्åइ᳓अनुव्य्åय।न्स्तै᳓ एव्åधिपतयै᳓ åसन्.
817,30,"Jagadishvara Devata, Vishvadeva °Rshi",414,"uÆoÆn'Æ kfHk¼jLrqor 'kwækÆ;kZo¼l`T;srkegksjkÆ=ks¿vf/¼iRuh¿& vkLrkÆe~A ,o¼Qfo§'kR;kLrqoÆrSo¼Q'kiQk% iÆ'koks¼¿l`T;UrÆ o#.Æ kk¿s f/i¼ frjklhrÆ ~ A =k;k¼fs o§'kR;kLroq r {kÉæq k% iÆ'kok¼¿s & kkf/¼ifrjk i×p¼fo§'kR;kLrqorkjÊ.;k% l`T;Ur iw""É a lhÆr~A iÆ'koks¼¿l`T;Ur okÆ;qjf/¼ifrjklhr~ lÆIrfo¼§'kR;kLrqorÆ |kok¼i`fFÆkÆoh O;S¼rskaÆ ol¼oks #Ææk¿vk¼fnÆR;k¿v¼uqÉO;k~;¡ÆLr¿& ,Éokf/¼ir;¿vklu~ AAýúAA",Navada‹abhirastuvata ‹udråryåvasæjyetå- mahoråtreíadhipatn∂íåståm. Ekavi|msatyåstu- vataika‹aphå¨ pa‹avoísæjyanta varuƒoí- dhipatirås∂t. Trayovi|m‹atyåstuvata k¶udrå¨ pa‹avoísæjyanta pμu¶åídhipatiras∂t. Pa¤cavi|m- ‹aatyåístuvatåîraƒyå¨ pa‹avoí sæjyanta våyuradhipatirås∂t. Saptavi|m‹atyåístuvata dyåvåpæthiv∂ vyaitå≈ vasavo rudråíådityåí- anuvyåya|nstaí evådhipatayaí åsan.,"With nineteen (ten pranas, five elements, mind, reason/intellect, memory and self-consciousness), worship Him who created the educated and the uneducated all, with the day-and-night cycle of time for work and rest as the power of control over work and rest. With twenty one (functions and faculties g of the human body, mind and soul), worship Him who created world the undivided hoofed animals with Varunra, water and and the the night, being the presiding power for o the animals. very of existence. With twenty three (parts of animals’ bodies), worship Him who created the little a.nimals and insects with the natural sources of nutriment as the presiding nature, power. a father whom With twenty five (parts of small animals’ bodies) peace worship Him who createdm the wild animals of the forest with wind and speed as the presiding power. With twenty-seven (qualities of the wild animals), worship Him who careated the heaven and the earth which are universal, and who also created the eight Vasus, eleven Rusdras and the twelve Adityas existent within the heaven and earth and presiding over the life and nature in aheaven and earth.",Navada‹abhirastuvata ‹udråryåvasæjyetåmahoråtreíadhipatn∂íåståm. Ekavi|msatyåstuvataika‹aphå¨ pa‹avoísæjyanta varuƒoídhipatirås∂t. Trayovi|m‹atyåstuvata k¶udrå¨ pa‹avoísæjyanta pμu¶åídhipatiras∂t. Pa¤cavi|m‹aatyåístuvatåîraƒyå¨ pa‹avoí sæjyanta våyuradhipatirås∂t. Saptavi|m‹atyåístuvata dyåvåpæthiv∂ vyaitå≈ vasavo rudråíådityåíanuvyåya|nstaí evådhipatayaí åsan.,नवद‹अभिरस्तुवत ‹उद्र्åर्य्åवस्æज्येत्åमहोर्åत्रेइ᳓अधिपत्न्∂इ᳓åस्त्åम्. एकवि।म्सत्य्åस्तुवतैक‹अफ्å¨ प‹अवोइ᳓स्æज्यन्त वरुƒओइ᳓धिपतिर्åस्∂त्. त्रयोवि।म्‹अत्य्åस्तुवत क्¶उद्र्å¨ प‹अवोइ᳓स्æज्यन्त प्μउ¶åइ᳓धिपतिरस्∂त्. प¤चवि।म्‹अअत्य्åइ᳓स्तुवत्åîरƒय्å¨ प‹अवोइ᳓ स्æज्यन्त व्åयुरधिपतिर्åस्∂त्. सप्तवि।म्‹अत्य्åइ᳓स्तुवत द्य्åव्åप्æथिव्∂ व्यैत्å≈ वसवो रुद्र्åइ᳓åदित्य्åइ᳓अनुव्य्åय।न्स्तै᳓ एव्åधिपतयै᳓ åसन्.
818,31,"Prajapati Devata, Vishvadeva °Rshis",415,"uof¼ o§'kR;k¿Lroq r Æ ouLÆ ir;¼ k¿s lT` ;Ur Æ lkes k¿s f/i¼ frjklhrÆ A~ ,o¼Qf=k§'krkLrqor izÆtk¿v¼l`T;UrÆ ;okÆ'pk;¼okÆ'pk& f/¼ir;¿vklÆu~ =k;¼fL=k§'krk¿Lrqor HkwÉrkU;¼'kkE;u~ izÆtki¼fr% ijeÆ""s BÔf/ifrjklhr~ AAýûAA bfr prqnZ'kks¿è;k;% AA bfr prqnZ'kks¿è;k;% AA",eNavavi|m‹atyåístuvata vanaspatayoísæjyanta somoídhipatirås∂t. Ekatri|m‹atå ístuvata prajåí asæjyanta yavå‹cåyavå‹cådhipatayaí åsa|n. Trayastri|m‹atåístuvata bhμutånya‹åmyan prajåpati¨ parame¶¢hyadhipatirås∂t.,"With twenty nine properties of the herbs and trees, worship Him who created the herbs and trees with Soma as their chief and presiding power. With thirtyone parts and properties of the created world of nature, worship Him who created the elemental and the compound materials of nature and life with these very elements and forms being the presiding presences of existence. With thirty three properties of the elements of nature, worship Him in whose creation Prajapati, the father of His creatures, is the Supreme Lord, and into whom all the forms and elements of existence recede in peace and silence for the night of annihilation. With thirtyone parts and properties of the g created world of nature, worship Him who created the elemental and the compound materials of nature and lifer with these very elements and forms being the presiding o presences of existence. With thirty three properties of .the elements of nature, worship Him in whose creation Prajapati, the father of His creatures, is the Supareme Lord, and into whom all the forms and elements of existence recede in peace and silence for the night of annihilation. g that we well as",eNavavi|m‹atyåístuvata vanaspatayoísæjyanta somoídhipatirås∂t. Ekatri|m‹atå ístuvata prajåí asæjyanta yavå‹cåyavå‹cådhipatayaí åsa|n. Trayastri|m‹atåístuvata bhμutånya‹åmyan prajåpati¨ parame¶¢hyadhipatirås∂t.,एनववि।म्‹अत्य्åइ᳓स्तुवत वनस्पतयोइ᳓स्æज्यन्त सोमोइ᳓धिपतिर्åस्∂त्. एकत्रि।म्‹अत्å इ᳓स्तुवत प्रज्åइ᳓ अस्æज्यन्त यव्å‹च्åयव्å‹च्åधिपतयै᳓ åस।न्. त्रयस्त्रि।म्‹अत्åइ᳓स्तुवत भ्μउत्åन्य‹åम्यन् प्रज्åपति¨ परमे¶¢ह्यधिपतिर्åस्∂त्.
819,1,"Agni Devata, Parameshthi °Rshi",417,vXus¼ tkÆrku~ iz.kq¼nk u% lÆiRukÆu~ izR;tk¼rkÂqn tkrosn%A vf/¼ uks czwfg lqÉeukÆ¿vgs¼M¡ÆLro¼ L;keÆ 'kE¡kZ×fLÆ=ÆkÆo:¼ Fk¿& mƉkS AAûAA a lg¼lk tkÆrku~ iz.k¼nq k u% lÆiRukÆu~ izR;tk¼rku~ tkrosnks uqnLoA vf/¼ uks czwfg lqeuÆL;ek¼uks oÆ;¦L;k¼eÆ iz.kq¼nk a u% lÆiRuk¼u~ AAüAA,Agne jåtån praƒudå na¨ sapatnån pratyajåtån nuda jåtaveda¨.m Adhi no brμuhi sumanåí aheŒa|nstava syåma ‹arma|nstrivarμutha udbhau. Sahaså jåtån praƒudå na¨ sapatnån pratyajå- 4. tå¤ jåtavedo nudasva. Adhi no brμuhi sumana- syamåno vaya|m syåma praƒudå na¨ sapatnån.,"Agni, Lord omniscient and protector of life and society, throw out thea adversaries arisen against our life. Keep off the negative forces not yet arisen but impending against s us all. Kind at heart and favourable, the house speak to us from above and grant our prayer so that, cooperative secure from triple a suffering, happy and advancing under your care and love, all may live in a home of triple bliss. are dedicated generous (Agniy 2. Devata, Parameshthi °Rshi) for your and yajna, r this sweet of a blessed Agni, Lord omniscient of the life of existence, throw off the enemies of humanity come up with force. Counter the negative forces lying and waiting in ambush, not coming up openly. Kind at heart and generous of thought for us, speak to us from above so that we may be able every way to repulse the open as well as the covert enemies of life and humanity.",Agne jåtån praƒudå na¨ sapatnån pratyajåtån nuda jåtaveda¨.m Adhi no brμuhi sumanåí aheŒa|nstava syåma ‹arma|nstrivarμutha udbhau. Sahaså jåtån praƒudå na¨ sapatnån pratyajå4. tå¤ jåtavedo nudasva. Adhi no brμuhi sumanasyamåno vaya|m syåma praƒudå na¨ sapatnån.,अग्ने ज्åत्åन् प्रƒउद्å न¨ सपत्न्åन् प्रत्यज्åत्åन् नुद ज्åतवेद¨.म् अधि नो ब्र्μउहि सुमन्åइ᳓ अहेŒअ।न्स्तव स्य्åम ‹अर्म।न्स्त्रिवर्μउथ उद्भौ. सहस्å ज्åत्åन् प्रƒउद्å न¨ सपत्न्åन् प्रत्यज्å४. त्å¤ ज्åतवेदो नुदस्व. अधि नो ब्र्μउहि सुमनस्यम्åनो वय।म् स्य्åम प्रƒउद्å न¨ सपत्न्åन्.
820,3,"Dampati Devate, Parameshthi °Rshi",417,"""kkÆMs Æ'kh Lrkes Æ¿vkts kÆ s æfo¼.k a pr'q pRokfjƧ'k Lrkes kÆ s opkZsÆ æfo¼.ke~ A vÆXus% iqjh¼""keÆL;IlksÆ ukeÆ rka RokÆ fo'o¼¿s & vÆfHkx`¼.kUrq nsÆok%A Lrkse¼i`""Bk ?k`Éro¼rhÆg lh¼n izÆtko¼nÆLes æfOÆkÆ.kk ;¼tLo AAýAA ,oÆ'NUnksÆ ofj¼oÆ'NUn¼% 'kÆEHkw'NUn¼% ifjÆHkw'NUn¼¿& vkÆPNPNUnkÆs euÆ'NUnksÆ O;pÆ'NUnÆ% flU/qÉ'NUn¼% leæÉq 'NUn¼% lfjÆj a NUn¼% doÆ Qq INUn¼fL=kdoÆ Qq i ~ NUn¼% dkÆO;a NUnks¼¿vÄ~oqÉQia NUnksÆ¿{kj¼ifƒÉ'NUn¼% iÆni¼fƒÉ'NUnks¼ fo""VkÆji¼fƒÉ'NUn¼% {kqÉj'NUnkÆ s HkztÆ'NUn¼%AAþAA",®oŒa‹∂ stomaíojo draviƒa≈ catu‹catvåri|m‹a stomo varco draviƒam. Agne¨ pur∂¶amasyapso nåma tå≈ två vi‹veí abhigæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒå yajasva.,"Gentle lord of the home, and charming lady of the house far from greed and grabbing, generously cooperative with the rejuvenating forces of nature, you are dedicated and loyal servants of Agni. May all the generous saints and scholars appreciate and praise you for your noble work. Dedicated to hymns of divinity and yajna, generous in prosperity and charity, settle in this sweet home. Give us the wealth of life and the gift of a blessed family. °Rshi) 4. (Vidvans Devata, Parameshthi that we may be able every way to repulse the g open as well as the covert enemies of life and humanity.",®oŒa‹∂ stomaíojo draviƒa≈ catu‹catvåri|m‹a stomo varco draviƒam. Agne¨ pur∂¶amasyapso nåma tå≈ två vi‹veí abhigæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒå yajasva.,®ओŒअ‹∂ स्तोमै᳓ओजो द्रविƒअ≈ चतु‹चत्व्åरि।म्‹अ स्तोमो वर्चो द्रविƒअम्. अग्ने¨ पुर्∂¶अमस्यप्सो न्åम त्å≈ त्व्å वि‹वेइ᳓ अभिग्æƒअन्तु देव्å¨. स्तोमप्涢ह्å घ्æतवत्∂ह स्∂द प्रज्åवदस्मे द्रविƒå यजस्व.
821,3,"Dampati Devate, Parameshthi °Rshi",418,"""kkÆMs Æ'kh Lrkes Æ¿vkts kÆ s æfo¼.k a pr'q pRokfjƧ'k Lrkes kÆ s opkZsÆ æfo¼.ke~ A vÆXus% iqjh¼""keÆL;IlksÆ ukeÆ rka RokÆ fo'o¼¿s & vÆfHkx`¼.kUrq nsÆok%A Lrkse¼i`""Bk ?k`Éro¼rjhÆg lh¼n izÆtko¼nÆLes æfOÆkÆ.kk ;¼tLo AAýAA ,oÆ'NUnksÆ ofj¼oÆ'NUn¼% 'kÆEHkw'NUn¼% ifjÆHkw'NUn¼¿& vkÆPNPNUnkÆs euÆ'NUnksÆ O;pÆ'NUnÆ% flU/qÉ'NUn¼% leæÉq 'NUn¼% lfjÆj a NUn¼% doÆ Qq INUn¼fL=kdoÆ Qq i ~ NUn¼% dkÆO;a NUnksÆ¿{kj¼ifƒÉ'NUn¼% iÆni¼fƒÉ'NUnks¼ fo""VkÆji¼fƒÉ'NUn¼% {kqÉj'NUnkÆ s HkztÆ'NUn¼%AAþAA",®oŒa‹∂ stomaíojo draviƒa≈ catu‹catvåri|m‹a stomo varco draviƒam. Agne¨ pur∂¶amasyapso nåma tå≈ två vi‹veí abhigæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒå yajasva. a Eva‹chando variva‹chanda¨ ‹ambhμu‹chanda¨ g paribhμu‹chandaí åcchacchando mana‹chando vyaca‹chanda¨ sindhu‹chandar¨ samudra- ‹chanda¨ sarira≈ chanda¨ kakup chandas- trikakupchanda¨ kåvya≈ chandoí aΔkupa≈ chandoík¶arapaΔkti‹chanda¨ padapaΔkti- ‹chando vi¶¢årapaΔkti‹chand.a¨ k¶ura‹chanda¨ bhraja‹chanda¨. courage.,"Gentle lord of the home, and charming lady of the house far from greed and grabbing, generously cooperative with the rejuvenating forces of nature, you are dedicated and loyal servants of Agni. May all the generous saints and scholars appreciate and praise you noblye for your work. Dedicated to hymns of divinity and yajna, generous in prosperity and charity, settle in this sweet hrome. Give us the wealth of life and the gift of a blessed family. °Rshi) 4. (Vidvans Devata, Parameshthi a versatility. Movement is life. Knowledge is thrill. Excellence path is great, truth is excellence. Peace is great. Self mastery attainment is sovereignty. Industry ism prosperity. Protection against bonds evil is security. Mind and thought is light. Generosity Speech is exhilarating. Fluidity is majesty. Magnanimity, Thought liquidity and transp arency is gentleness. Universal a achievement reputation is honour. Divine knowledge, noble valuable. performance and honest prayer is glory. Poetry is s Emulation ecstasy. Straight behaviour like liquid movement is is glory. satisfaction. The path to eternity is bliss. The way of difficulty the world is joy. The directions of space are exciting. Faith The razor’s edge is the challenge of life. The splendour existencye 6. of is rapture.",®oŒa‹∂ stomaíojo draviƒa≈ catu‹catvåri|m‹a stomo varco draviƒam. Agne¨ pur∂¶amasyapso nåma tå≈ två vi‹veí abhigæƒantu devå¨. Stomap涢hå ghætavat∂ha s∂da prajåvadasme draviƒå yajasva. a Eva‹chando variva‹chanda¨ ‹ambhμu‹chanda¨ g paribhμu‹chandaí åcchacchando mana‹chando vyaca‹chanda¨ sindhu‹chandar¨ samudra‹chanda¨ sarira≈ chanda¨ kakup chandastrikakupchanda¨ kåvya≈ chandoí aΔkupa≈ chandoík¶arapaΔkti‹chanda¨ padapaΔkti‹chando vi¶¢årapaΔkti‹chand.a¨ k¶ura‹chanda¨ bhraja‹chanda¨. courage.,®ओŒअ‹∂ स्तोमै᳓ओजो द्रविƒअ≈ चतु‹चत्व्åरि।म्‹अ स्तोमो वर्चो द्रविƒअम्. अग्ने¨ पुर्∂¶अमस्यप्सो न्åम त्å≈ त्व्å वि‹वेइ᳓ अभिग्æƒअन्तु देव्å¨. स्तोमप्涢ह्å घ्æतवत्∂ह स्∂द प्रज्åवदस्मे द्रविƒå यजस्व. अ एव‹छन्दो वरिव‹छन्द¨ ‹अम्भ्μउ‹छन्द¨ ग् परिभ्μउ‹छन्दै᳓ åच्छच्छन्दो मन‹छन्दो व्यच‹छन्द¨ सिन्धु‹छन्दर्¨ समुद्र‹छन्द¨ सरिर≈ छन्द¨ ककुप् छन्दस्त्रिककुप्छन्द¨ क्åव्य≈ छन्दोइ᳓ अΔकुप≈ छन्दोइ᳓क्¶अरपΔक्ति‹छन्द¨ पदपΔक्ति‹छन्दो वि¶¢åरपΔक्ति‹छन्द्.अ¨ क्¶उर‹छन्द¨ भ्रज‹छन्द¨. चोउरगे.
822,5,"Vidvansa r Devata, Parameshthi °Rshi",419,"vkÆPNPNUn%¼ iÆPz NPNUn%¼ lÆ;a PNUnk¼ s fOÆk;Æ PNUnk s¼ cg`É PNUnks¼ jFkUrÆj×NUnks¼ fudkÆ;'NUnks¼ fooÆ/'NUnksÆ fxjÊ'NUnksÆ HkztÆ'NUn¼% lƦLrqi~ NUnks¼¿uqÉ""Vqi~ NUnÆ¿,oÆ'NUnksÆ ofj¼oÆ'NUnksÆ o;Æ'NUnk¼ s o;ÆLÑPNUnkÆs fo""i¼¼kZÆ'NUnks¼ fo'kkyÆ NUn¼'NfÆ n'NUnk¼ Æ.k NUnL¼ rUÆ NUnk¿s¼ a s njw kgs a æ a vVkVÉ a NUn¼% AAÿAA",cchando viyacchando bæhacchando rathanta- ra¤chando nikåya‹chando vivadha‹chando gira‹chando bhraja‹chanda¨ sa|mstup chandoí- nu¶¢upchandaíeva‹chando variva‹chando vaya‹chando vayaskæcchando vi¶pardhå- ‹chando vi‹åla≈ chanda‹chadi‹chando dμuro- haƒa≈ chandastandra≈ chandoí aΔkåΔka≈,"pracchacchanda¨ sa≈ya- chanda¨. Prevention of evil is light. Fight against evil is courage. Self-control is bravery. Variety of choice is versatility. Ascendancy to the heavens is freedom. The path to success is the right choice. The windfalls of attainment are lovely. Meditation on the sky reveals the bonds of piety. Voice is revelation. Light is illumination. Speech is expression of word, meaning and reality. Thought is reflection on meaning and reality. Effort and achievement on earth is meaningful. Excellence is valuable. Life is a boon. The life-force is irresistible. Emulation and competition is legitimate. Great action is glory. Cover and protection is nobility. Rising against difficulty is perseverance. Freedom is the breath of life. Faith and ascertainment is inviolable joy.",cchando viyacchando bæhacchando rathantara¤chando nikåya‹chando vivadha‹chando gira‹chando bhraja‹chanda¨ sa|mstup chandoínu¶¢upchandaíeva‹chando variva‹chando vaya‹chando vayaskæcchando vi¶pardhå‹chando vi‹åla≈ chanda‹chadi‹chando dμurohaƒa≈ chandastandra≈ chandoí aΔkåΔka≈,च्छन्दो वियच्छन्दो ब्æहच्छन्दो रथन्तर¤छन्दो निक्åय‹छन्दो विवध‹छन्दो गिर‹छन्दो भ्रज‹छन्द¨ स।म्स्तुप् छन्दोइ᳓नु¶¢उप्छन्दै᳓एव‹छन्दो वरिव‹छन्दो वय‹छन्दो वयस्क्æच्छन्दो वि¶पर्ध्å‹छन्दो वि‹åल≈ छन्द‹छदि‹छन्दो द्μउरोहƒअ≈ छन्दस्तन्द्र≈ छन्दोइ᳓ अΔक्åΔक≈
823,6,"Vidvan Devata, Parameshthi °Rshi",419,"¼ ftU¼ ru¼ ftUÆokfUoR¼ jfÊ 'euk lÆR;k; lÆR; a o Æ ifsz k Æ /e×Z.kk Æ /e±× ;k fnÆok fno¯ ftUo lÆfU/ukÆUrfj¼{ks.kkÆUrfj¼{ka ftUo izfRÆk&Æ f/uk¼ i`fFÆkÆO;k i`¼fFÆkÆoha ft¼Uo fo""VÆEHksuÆ o`""VÔkÆ o`¯""V¼ ftUo ioÆz ;k¿Ékg£¼ tUoku;Éq k jk=;k Æ jk=kha× ftUokfÆs 'ktk Æ olH¼q ;kÆs ol¼fw ×tUo izosQÆrsuk¼fnÆR;sH;¼¿vkfnÆR;kf×t¼Uo AAöAA",Ra‹minå satyåya satya≈ jinva pretinå dharmaƒå dharma≈ jinvånvityå divå diva≈ jinva sandhinåí natarik¶eƒåntarik¶a≈ jinva prati-dhinå pæthivyå pæthiv∂≈ jinva vi¶¢ambhena væ¶tyå væ¶ti≈ jinva pravayåíhnåíharjinvånuyå råtryå råtr∂≈ jinvo- ‹ijå vasubhyo vasμu¤jinva praketenådityebhya íådityå¤jinva. nu¶¢upchandaíeva‹chando variva‹chando g vaya‹chando vayaskæcchando vi¶pardhå- ‹chando vi‹åla≈ chanda‹chadi‹chanrdo dμuro- haƒa≈ chandastandra≈ chandoí aΔkåΔka≈,"chanda¨. Prevention of evil is light. Fight against evil is courage. Self-control is bravery. Variety of choice is versatility. Ascendancy to the heavens a is freedom. The path to success is the right choice. The windfalls of attainment are lovely. Meditation on the sky reveals the bonds of piety. Voice is revelation. m Light is illumination. Speech is expression of word, meaning and reality. Thought is reflection on meaning and reality. Effort and achievement on earth ais meaningful. Excellence is valuable. Life is a boon. The life-force is irresistible. Emulation and competition s is legitimate. Great action is glory. Cover and protection is nobility. Rising against difficulty is perseverance. Freedom is the breath of life. Faith and ascertainment is inviolable joy.",Ra‹minå satyåya satya≈ jinva pretinå dharmaƒå dharma≈ jinvånvityå divå diva≈ jinva sandhinåí natarik¶eƒåntarik¶a≈ jinva pratidhinå pæthivyå pæthiv∂≈ jinva vi¶¢ambhena væ¶tyå væ¶ti≈ jinva pravayåíhnåíharjinvånuyå råtryå råtr∂≈ jinvo‹ijå vasubhyo vasμu¤jinva praketenådityebhya íådityå¤jinva. nu¶¢upchandaíeva‹chando variva‹chando g vaya‹chando vayaskæcchando vi¶pardhå‹chando vi‹åla≈ chanda‹chadi‹chanrdo dμurohaƒa≈ chandastandra≈ chandoí aΔkåΔka≈,र‹मिन्å सत्य्åय सत्य≈ जिन्व प्रेतिन्å धर्मƒå धर्म≈ जिन्व्åन्वित्य्å दिव्å दिव≈ जिन्व सन्धिन्åइ᳓ नतरिक्¶एƒåन्तरिक्¶अ≈ जिन्व प्रतिधिन्å प्æथिव्य्å प्æथिव्∂≈ जिन्व वि¶¢अम्भेन व्æ¶त्य्å व्æ¶ति≈ जिन्व प्रवय्åइ᳓ह्न्åइ᳓हर्जिन्व्åनुय्å र्åत्र्य्å र्åत्र्∂≈ जिन्वो‹इज्å वसुभ्यो वस्μउ¤जिन्व प्रकेतेन्åदित्येभ्य इ᳓åदित्य्å¤जिन्व. नु¶¢उप्छन्दै᳓एव‹छन्दो वरिव‹छन्दो ग् वय‹छन्दो वयस्क्æच्छन्दो वि¶पर्ध्å‹छन्दो वि‹åल≈ छन्द‹छदि‹छन्र्दो द्μउरोहƒअ≈ छन्दस्तन्द्र≈ छन्दोइ᳓ अΔक्åΔक≈
824,6,"Vidvan Dyevata, Parameshthi °Rshi",420,"¼ ftU¼ ru¼ ftUÆokfUoR¼ jfÊ 'euk lÆR;k; lÆR; a o Æ ifsz k Æ /e×Z.kk Æ /e±× ;k fnÆok fno¯ ftUo lÆfU/ukÆUrfj¼{ks.kkÆUrfj¼{ka ftUo izfRÆk&Æ f/auk¼ i`fFÆkÆO;k i`¼fFÆkÆoha ft¼Uo fo""VÆEHksuÆ o`""VÔkÆ o`¯""V¼ ftUo ioÆz ;k¿Ékg£¼ tUoku;Éq k jk=;k Æ jk=kha× ftUokfÆs 'ktk Æ olH¼q ;kÆs eol¼fw ×tUo izosQÆrsuk¼fnÆR;sH;¼¿vkfnÆR;kf×t¼Uo AAöAA",Ra‹minå satyåya satya≈ jinva pretinå dharmaƒå dharma≈ jinvånvityå divå diva≈ jinva sandhinåí natarik¶eƒåntarik¶a≈ jinva prati-dhinå pæthivyå jinva vi¶¢ambhena væ¶tyå væ¶ti≈ jinva pravayåíhnåíharjinvånuyå råtryå råtr∂≈ jinvo- ‹ijå vasubhyo vasμu¤jinva praketenådityebhya íådityå¤jinva.,"Love truth for the sake of truth with g the light of 7. truth in action. Protect Dharma for the promotion of Dharma with practiceo. the observance of Dharma in With research and advancement into knowledge of the nature of light, advance the . knowledge of the regions of the sun. j With research into the sky as the conjunction of earth and heaven, advance the knowledge of the sky for the sustenance of life. wealth With knowledge of the earth and its relation with life, advance the knowledge of earth science for life. With the knowledge of rain and the sustenance and knowledge of life by rain, sadvance the knowledge of water, information evaporation and rain and promote rain for the sake of life. a develop With the knowledge of the light of the day, know the light yand day and advance the knowledge of develop cosmography. strong With the knowledge of night following the day, advaance the knowledge of the day and night cycle. reading, education. With the desire for the beauty of living, advance the knowledge of the Vasus (abodes of the sustenance of life) for the sake of the Vasus and better sustenance. promote With the knowledge of the planets and the sun in dignity. their respective orbits in the galaxy, advance the knowledge of the sun and stars in relation to planets and life.",Ra‹minå satyåya satya≈ jinva pretinå dharmaƒå dharma≈ jinvånvityå divå diva≈ jinva sandhinåí natarik¶eƒåntarik¶a≈ jinva pratidhinå pæthivyå jinva vi¶¢ambhena væ¶tyå væ¶ti≈ jinva pravayåíhnåíharjinvånuyå råtryå råtr∂≈ jinvo‹ijå vasubhyo vasμu¤jinva praketenådityebhya íådityå¤jinva.,र‹मिन्å सत्य्åय सत्य≈ जिन्व प्रेतिन्å धर्मƒå धर्म≈ जिन्व्åन्वित्य्å दिव्å दिव≈ जिन्व सन्धिन्åइ᳓ नतरिक्¶एƒåन्तरिक्¶अ≈ जिन्व प्रतिधिन्å प्æथिव्य्å जिन्व वि¶¢अम्भेन व्æ¶त्य्å व्æ¶ति≈ जिन्व प्रवय्åइ᳓ह्न्åइ᳓हर्जिन्व्åनुय्å र्åत्र्य्å र्åत्र्∂≈ जिन्वो‹इज्å वसुभ्यो वस्μउ¤जिन्व प्रकेतेन्åदित्येभ्य इ᳓åदित्य्å¤जिन्व.
825,7,"Vidvansa Devata, Parameshthi °Rshi",421,"rUr¼uq jkÆ;Liks""ks¼.k jkÆ;Liks""ak¼ l§lÆisZ.k¼ JqÉrk;¼ k ftUo JqÉra ft¼UoSÆMsukS""k¼/hfHÆkÆjk""s k¼/h£tUoksÙkÆeus ¼ ruÆ fw Hk¼LrÆuw£t¼Uo o;k&Æs /lk/h¼rsÆuk/h¼ra ftUokfHÆkÆftrkÆ rst¼lkÆ rstks¼ ftUo AA÷AA",Tantunå råyaspo¶eƒa rayaspo¶a≈ jinva sa|m- sarpeƒa ‹rutåya ‹ruta≈ jinvaidenau¶adh∂- bhiro¶adh∂rjinvottamena tanμubhistanμurjinva vayodhasådh∂tenådh∂ta≈ jinvåbhijitå tejaså tejo,"jinva. By health, wealth and prosperity, increase health, wealth and prosperity in an ascending order. By a continuous process promote communication and knowledge for the development of communication, information and vaidic knowledge. By the development of food, herbs and trees, develop the science of medicine. By the observance of good conduct and Dharma, develop smart bodies and by smart bodies develop strong bodies and better health. By health and vigour and by life-sustaining reading, promote life-sustaining knowledge and education. By victorious prowess and lustre, advance and promote life-protecting courage, prowess and lustrous dignity.",Tantunå råyaspo¶eƒa rayaspo¶a≈ jinva sa|msarpeƒa ‹rutåya ‹ruta≈ jinvaidenau¶adh∂bhiro¶adh∂rjinvottamena tanμubhistanμurjinva vayodhasådh∂tenådh∂ta≈ jinvåbhijitå tejaså tejo,तन्तुन्å र्åयस्पो¶एƒअ रयस्पो¶अ≈ जिन्व स।म्सर्पेƒअ ‹रुत्åय ‹रुत≈ जिन्वैदेनौ¶अध्∂भिरो¶अध्∂र्जिन्वोत्तमेन तन्μउभिस्तन्μउर्जिन्व वयोधस्åध्∂तेन्åध्∂त≈ जिन्व्åभिजित्å तेजस्å तेजो
826,8,"Prajapati Devata, Parameshthi °Rshi",421,"izfRkÆ Æin¼fl izfRÆkÆins¼ RokuÉiq n¼L;uqÉin¼ s Rok A lÆEin¼fl lÆEin¼ rstks¼¿fLÆkÆ rst¼ls s RokÆ Rok AAøAA rUr¼uq jkÆ;Liks""ks¼.k jkÆ;Liks""ak¼ l§lÆisZ.k¼ JqÉrk;¼ k ftUo JqÉra ft¼UoSÆMsukS""k¼/hfHÆkÆjk""s k¼/h£tUoksÙkÆeus ¼ ruÆ fw Hk¼LrÆuw£t¼Uo o;k&Æs /lk/h¼rsÆuk/h¼ra ftUokfHÆkÆftrkÆ rst¼lkÆ r stks¼ ftUo AA÷AA",Tantunå råyaspo¶eƒa rayaspo¶.a≈ jinva sa|m- sarpeƒa ‹rutåya ‹ruta≈ jinvaidenau¶adh∂- bhiro¶adh∂rjinvottamena a tanμubhistanμurjinva vayodhasådh∂tenådh∂ta≈ jinvåbhijitå tejaså tejo,"7. (Vidvansa Devata, Parameshthi °Rshi) g jinva. By health, wealth and prosperity, increase health, wealth and prosperity in an ascending order. By a continuous parocess promote communication and knowledge for the development of communication, information and vaidic s knowledge. By the development of food, herbs and trees, develop the scienace of medicine. By the observance of good conduct and Dharma, develop smart bodies and by smart bodies develop strong bodies and better health. By health and vigour and by life-sustaining reading, a promote life-sustaining knowledge and education. By victorious prowess and lustre, advance and promote life-protecting courage, prowess and lustrous dignity.",Tantunå råyaspo¶eƒa rayaspo¶.a≈ jinva sa|msarpeƒa ‹rutåya ‹ruta≈ jinvaidenau¶adh∂bhiro¶adh∂rjinvottamena a tanμubhistanμurjinva vayodhasådh∂tenådh∂ta≈ jinvåbhijitå tejaså tejo,तन्तुन्å र्åयस्पो¶एƒअ रयस्पो¶.अ≈ जिन्व स।म्सर्पेƒअ ‹रुत्åय ‹रुत≈ जिन्वैदेनौ¶अध्∂भिरो¶अध्∂र्जिन्वोत्तमेन अ तन्μउभिस्तन्μउर्जिन्व वयोधस्åध्∂तेन्åध्∂त≈ जिन्व्åभिजित्å तेजस्å तेजो
827,8,"Prajapati Devata, Parameshthi °Rshi",422,izfRkÆ Æin¼fl izfRÆkÆins¼ RokuÉiq n¼L;uqÉin¼ s Rok A lÆEin¼fl lÆEin¼ rstks¼¿fLÆkÆ rst¼ls s RokÆ Rok AAøAA,Pratipadasi pratipade tvåínupadasyanupade g två advance sampadasi sampade två tejoísi tejase två. life. I,"r direction. You are the first find on the homeward journey. I love and accept you for constant compaonionship at every step. You are the support and confirmation of every step of the I take. I honour you for support and s elf-assurance. You the power are the real wealth of life, I love you as the prize of earthly existence. You are the a light and lustre of life. I 10. honour and prize you for light and glory.",Pratipadasi pratipade tvåínupadasyanupade g två advance sampadasi sampade två tejoísi tejase två. life. I,प्रतिपदसि प्रतिपदे त्व्åइ᳓नुपदस्यनुपदे ग् त्व्å अद्वन्चे सम्पदसि सम्पदे त्व्å तेजोइ᳓सि तेजसे त्व्å. लिफ़े. इ
828,9,"Prajapati Devata, Pamrameshthi °Rshi",423,f=ÆkÆo`n¼fl f=ÆkÆo`r¼ s Rok izÆo`n¼fl izÆo`r¼ s Rok fOÆkÆo`n¼fl fOÆkÆo`rs¼ Rok loÆ n` ¼fl lÆor` ¼ s Rok¿¿ØÆe~kÆ¿s L;kØÆek;¼ Rok lØa eÆ ks~¿fl Æek;¼ ØÆe~k a Æ¿s ØÆek; Æ Økf¼ UrjLÊ Øk¼UR; SÆ f/¼ifruksÆtksZt±×,Trivædasi trivæte två pravædasi pravæte två vivædasi vivæte två savædasi savæte tvåîkramoí syåkramåya två sa≈kramoísi sa≈kramåya tvo- tkramoísyutkramåya tvotkråntirasyutkråntyai tvåídyhipatinorjorja≈,"lØa RokRs L;Rq RokRs ;Rq Rok& ftUo AAùAA jinva. You know the threefold world of matter (tamas), motion (rajas) and mind (sattva). I love and respect you for the a threefold world of nature. You are the power of initiative. I follow you for the sake of initiative. You are All the tehe versatile man of all-round action. I accept you for Agni, the variety of action. You are the man of constant wards Dharma. I dedicate myself to you for the observance of settle Dharma. You are the great leap forward in life. I follow and you for the great leap forward. You are the man of disturbance. balanced and comprehensive progress. I dedicate myself your honour to you for balanced and comprehensive progress. You and scholars are the man of onward advance. I follow you for the the measure advance upward. You are for change and ascendance in life. I admire and follow you for growth in the higher direction. Lady of the house, dedicate yourself to the head of the family and with vigour and enthusiasm, advance the power and excellence of the family.",Trivædasi trivæte två pravædasi pravæte två vivædasi vivæte två savædasi savæte tvåîkramoí syåkramåya två sa≈kramoísi sa≈kramåya tvotkramoísyutkramåya tvotkråntirasyutkråntyai tvåídyhipatinorjorja≈,त्रिव्æदसि त्रिव्æते त्व्å प्रव्æदसि प्रव्æते त्व्å विव्æदसि विव्æते त्व्å सव्æदसि सव्æते त्व्åîक्रमोइ᳓ स्य्åक्रम्åय त्व्å स≈क्रमोइ᳓सि स≈क्रम्åय त्वोत्क्रमोइ᳓स्युत्क्रम्åय त्वोत्क्र्åन्तिरस्युत्क्र्åन्त्यै त्व्åइ᳓द्य्हिपतिनोर्जोर्ज≈
829,10,"Vasavah Devata, Parameshthi °Rshi",423,"jk®;¼fLÆkÆ izkphÆ fnXol¼oLrs nsÆok¿vf/¼ir;ksÆ¿fXugsZ×rhÆuka iz¼fr/ÆÙkkZ f=ÆkÆo`ÙokÆ Lrkse¼% i`fFÆkÆO;k¦J¼;ÆRokT;¼eÉDq Fke& O;¼Fkk;S LrHukrq jFkUrÆj§ lkeÆ izfr¼f""BR;k¿vÆUrfj¼{kÆ¿& Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ losZ× lafonkÆuk uko¼QL; i`É""Bs LoÆxsZ ykÆos ;t¼ekua sQ p lkn;Urq AAûúAA",Råj¤yasi pråc∂ digvasavaste devåíadhipatayoí- gnirhet∂nå≈ pratidhartå trivættvå stoma¨ pæthivyå|m ‹rayatvåjyamukthamavyathåyai stabhnåtu rathantara|m såma prati¶¢hityåí antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyam- adhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,"You are the queen refulgent like the East direction. All the Vasu havens of life are your divine protectors. Agni, Lord of flames and wielder of the thunderbolt, wards off your adversities. May the Trivrit stoma hymns settle you on the earth. May the yajna libations of ghee and Uktha hymns firmly stabilise you against disturbance. May the Rathantara Sama hymns expand your honour to the skies. May the foremost Rishis, saints and scholars spread your honour and reputation with the measure of your heavenly excellence among the advance upward. You are for change and ascendance g in life. I admire and follow you for growth in the higher direction. r yourseolf Lady of the house, dedicate to the head of the family and with vigour and enthusiasm, advance the power and excellence of the family..",Råj¤yasi pråc∂ digvasavaste devåíadhipatayoígnirhet∂nå≈ pratidhartå trivættvå stoma¨ pæthivyå|m ‹rayatvåjyamukthamavyathåyai stabhnåtu rathantara|m såma prati¶¢hityåí antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,र्åज्¤यसि प्र्åच्∂ दिग्वसवस्ते देव्åइ᳓अधिपतयोइ᳓ग्निर्हेत्∂न्å≈ प्रतिधर्त्å त्रिव्æत्त्व्å स्तोम¨ प्æथिव्य्å।म् ‹रयत्व्åज्यमुक्थमव्यथ्åयै स्तभ्न्åतु रथन्तर।म् स्åम प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓ æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु.
830,10,"Vasavah Devata, Parameshthi a °Rshi",424,"jk®;¼fLÆkÆ izkphÆ fnXol¼oLrs nsÆok¿vf/¼ir;ksÆ¿fXugsZ×rhÆuka iz¼fr/ÆÙkkZ f=ÆkÆo`ÙokÆ Lrkse¼% i`fFÆkÆO;k¦J¼;ÆRokT;¼eÉDq Fke& O;¼Fkk;S LrHukrq jFkUrÆj§ lkeÆ izfr¼f""BR;k¿vÆUrfj¼{kÆ¿& Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ losZ× lafonkÆuk uko¼QL; i`É""Bs LoÆxsZ ykÆos ;t¼ekua sQ p lkn;Urq AAûúAA kM¼fLkÆ nf{k¼.kkÆ fnxqzÉækLr¼ k¿vf/¼ir;Æ¿bUæk¼ j fOÆkjÆ Æ s a nÆos s grs hÆuka iz¼fr/ÆÙkkZ i¼×pnÆ'kLRokÆ Lrkse¼% i`fFÆkÆO;k¦J¼;rq É iz¿& mx¼ eDÉq FkeO;¼Fkk; S LrHukr q cÉg` Rlke Æ ifz rf¼ ""BR;k¿vUÆ rfj{¼ k¿Æ & Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ losZ× lafonkÆuk uko¼QL; i`É""Bs LoÆxsZ ykÆos sQ ;t¼ekua p lkn;Urq AAûûAA",pråc∂s Råj¤yasi digvasavaste devåíadhipatayoí- gnirhet∂nå≈ pratidhartå trivættvå stoma¨ pæthivyå|ma ‹rayatvåjyamukthamavyathåyai stabhnåtu rathantara|m såma prati¶¢hityåí antarik¶aí y æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyam- adhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu. ViråŒasi dak¶iƒå dig rudråste devåíadhipatayaí indro het∂nså≈ pratidhartå pa¤cada‹astvå stoma¨ pæthivyå|m ‹rayatu praíugamuktham- avyathåyai a stabhnåtu bæhatsåma prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyam- adhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,"You a are the queen refulgent like the East direction. All the Vasu havens of life are your divine protectors. Agnei, Lord of flames and wielder of the thunderbolt, wards off your adversities. May the Trivrit stoma hymns you on the earth. May the yajna libations of ghee and Uktha hymns firmly stabilise you against disturbance. May the Rathantara Sama hymns expand your honour to the skies. May the foremost Rishis, saints and scholars spread your honour and reputation with the measure of your heavenly excellence among the noblest people. g the world May this lord of yours and the Lord sustainer of the world and all those powers who know, r together in unison, unison, establish you and the yajamaona on the heights of the of the heavenly regions of bliss. 12. 11. (Rudras Devata, Parameshthi °Rshi) . You are the reigning lady of light like the South direcation. All the Rudra powers of love and justice are soothing your divine protectors. Indra, lord of power and the Adityas, tehunderbolt, keeps off your adversaries. May the divine Panchadasha (fifteen part) stoma of Rks settle you on of evil, the earth. May the Pre-uga Uktha hymns firmly secure (seventeen you against fear and disturbance. May the Brihat-Sama Marutvatiya hymns and karma extend your honour to the skies. May against the foremost Rshis, saints and scholars spread your hymns honour and fame with the measure of your heavenly foremost excellence among the noblest people. and fame May this lord of yours and the Lord sustainer of the world and all those powers who know, together in unison, establish you and the yajamana on the heights of the heavenly regions of bliss.",pråc∂s Råj¤yasi digvasavaste devåíadhipatayoígnirhet∂nå≈ pratidhartå trivættvå stoma¨ pæthivyå|ma ‹rayatvåjyamukthamavyathåyai stabhnåtu rathantara|m såma prati¶¢hityåí antarik¶aí y æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu. ViråŒasi dak¶iƒå dig rudråste devåíadhipatayaí indro het∂nså≈ pratidhartå pa¤cada‹astvå stoma¨ pæthivyå|m ‹rayatu praíugamukthamavyathåyai a stabhnåtu bæhatsåma prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,प्र्åच्∂स् र्åज्¤यसि दिग्वसवस्ते देव्åइ᳓अधिपतयोइ᳓ग्निर्हेत्∂न्å≈ प्रतिधर्त्å त्रिव्æत्त्व्å स्तोम¨ प्æथिव्य्å।म ‹रयत्व्åज्यमुक्थमव्यथ्åयै स्तभ्न्åतु रथन्तर।म् स्åम प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓ य् æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु. विर्åŒअसि दक्¶इƒå दिग् रुद्र्åस्ते देव्åइ᳓अधिपतयै᳓ इन्द्रो हेत्∂न्स्å≈ प्रतिधर्त्å प¤चद‹अस्त्व्å स्तोम¨ प्æथिव्य्å।म् ‹रयतु प्रै᳓उगमुक्थमव्यथ्åयै अ स्तभ्न्åतु ब्æहत्स्åम प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु.
831,12,"Adityas Devata, Parameshthi °Rshi",425,"lÆezkM¼fl izÆrhphÆ fnxk¼fnÆR;kLrs¼ nÆos k¿vf/¼ir;ksÆ o#¼.kks i¼fz l¼IrnÆ'kLRokÆ Lrkse¼% i`fFÆkÆO;k¦J¼;rq gsrhÆuka r/ÆÙkkZ e#RorÆ h;e¼ ÉDq FkeO;F¼ kk; S LrHukr q o:S iÆ §lkeÆ ifz rf¼ ""BR;k¿& vÆUrfj¼{kÆ¿Í""k;¼ LRok iFz keÆtk nÆos ""s k¼ q fnÆok s ek=k¼;k ofjEÆ .kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ losZ× lafonkÆuk uko¼QL; ;t¼ekua i`É""Bs LoÆxsZ yksÆosQ p lkn;Urq AAûüAA",Samrådasi prat∂c∂ dig adityåste devåíadhipatayo varuƒo het∂na≈ pratidhartå saptada‹astvå stoma¨ pæthivyå≈ ‹rayatu marutvat∂yam- ukthamavyathåyai stabhnåtu vairμupa|m såma prati¶¢hityåí antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he savarge loke yajamåna≈ ca sådayantu.,"You are the lady of brilliance and bliss like the soothing light of the Western direction. All the twelve Adityas, stars of light and powers of energy, are your divine protectors. Varuna, Lord of waters and controller of evil, wards off your suffering. May the Saptadasha (seventeen part) stoma settle you on the earth. May the Marutvatiya Uktha and the libations firmly stabilize you against doubt and disturbance. May the Vairupa Sama hymns extend your honour to the skies. May the foremost Rshis, saints and scholars spread your honour and fame with the measure of your heavenly excellence May this lord of yours and the Lord sustainer g of the world and all those powers who know, together in unison, establish you and the yajamana on trhe heights of the heavenly regions of bliss. o",Samrådasi prat∂c∂ dig adityåste devåíadhipatayo varuƒo het∂na≈ pratidhartå saptada‹astvå stoma¨ pæthivyå≈ ‹rayatu marutvat∂yamukthamavyathåyai stabhnåtu vairμupa|m såma prati¶¢hityåí antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he savarge loke yajamåna≈ ca sådayantu.,सम्र्åदसि प्रत्∂च्∂ दिग् अदित्य्åस्ते देव्åइ᳓अधिपतयो वरुƒओ हेत्∂न≈ प्रतिधर्त्å सप्तद‹अस्त्व्å स्तोम¨ प्æथिव्य्å≈ ‹रयतु मरुत्वत्∂यमुक्थमव्यथ्åयै स्तभ्न्åतु वैर्μउप।म् स्åम प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓ æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे सवर्गे लोके यजम्åन≈ च स्åदयन्तु.
832,12,"Adityas Devata, Parameshthi °Rshi",426,"lÆezkM¼fl izÆrhphÆ fnxk¼fnÆR;kLrs¼ nÆos k¿vf/¼ir;ksÆ . o#¼.kks i¼fz l¼IrnÆ'kLRokÆ Lrkse¼% j i`fFÆkÆO;k¦J¼;rq gsrhÆuka r/ÆÙkkZ a e#RorÆ h;e¼ ÉDq FkeO;F¼ kk; S LrHukr q o:S iÆ §lkeÆ ifz rf¼ ""BR;k¿& vÆUrfj¼{kÆ¿Í""k;¼ LRok iFz keÆtk nÆos ""s k¼ q fnÆok s ek=k¼;k ofjEÆ .kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ losZ× lafonkÆuk uko¼QL; ;t¼ekua i`É""Bs LoÆxsZ yksÆosQ p lkn;Urq AAûüAA",Samrådasi prat∂c∂ dig adityåste devåíadhipatayo varuƒo het∂na≈ pratidhartå saptada‹astvå stoma¨ pæthisvyå≈ ‹rayatu marutvat∂yam- ukthamavyathåyai stabhnåtu vairμupa|m såma prati¶¢hityåí a antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he savarge loke yajamåna≈ ca sådayantu.,"You are the lady of brilliance and bliss like the soothin a g light of the Western direction. All the twelve Adityas, stars of light and powers of energy, are your diviene protectors. Varuna, Lord of waters and controller of evil, wards off your suffering. May the Saptadasha (seventeen part) stoma settle you on the earth. May the Marutvatiya Uktha and the libations firmly stabilize you against doubt and disturbance. May the Vairupa Sama hymns extend your honour to the skies. May the foremost Rshis, saints and scholars spread your honour and fame with the measure of your heavenly excellence among the noblest people. g measure people. May this lord of yours and the Lord sustainer of the world and all those powers that know, together in yajamaona unison, establish you and the on the heights the world of the heavenly regions of bliss. unison, of the",Samrådasi prat∂c∂ dig adityåste devåíadhipatayo varuƒo het∂na≈ pratidhartå saptada‹astvå stoma¨ pæthisvyå≈ ‹rayatu marutvat∂yamukthamavyathåyai stabhnåtu vairμupa|m såma prati¶¢hityåí a antarik¶aí æ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidhartå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he savarge loke yajamåna≈ ca sådayantu.,सम्र्åदसि प्रत्∂च्∂ दिग् अदित्य्åस्ते देव्åइ᳓अधिपतयो वरुƒओ हेत्∂न≈ प्रतिधर्त्å सप्तद‹अस्त्व्å स्तोम¨ प्æथिस्व्य्å≈ ‹रयतु मरुत्वत्∂यमुक्थमव्यथ्åयै स्तभ्न्åतु वैर्μउप।म् स्åम प्रति¶¢हित्य्åइ᳓ अ अन्तरिक्¶ऐ᳓ æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे सवर्गे लोके यजम्åन≈ च स्åदयन्तु.
833,13,"Maruts Devata, Parameshthi °Rshi",427,"LoÆjkMÆL;nq h¼ph Æ fnÄ ~ e#Æ rL¼ r s anoÆs k¿vf/i¼ r;%Æ lkes k ¼s grs huÆ ka 14. i¼fz r/ÆÙkoZS ¼QfOÆkƧ'kLRokÆ Lrkes ¼% if` FkÆ ÆO;k¦J¼;rÉ q fu""oQ¼soY;& FkeO;F¼ rf¼ rfj{¼ eDÉq kk; S LrHukrm q ojS ktÆ §lke Æ ifz ""BR;k¿vUÆ k¿Æ & Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ rs RokÆ lo×sZ lafonkÆuk uko¼QL; i`É""Bs LoÆxsZ ykÆos sQ a;t¼ekua p lkn;Urq AAûýAA",SvaråŒasyud∂c∂ s diΔmarutaste devåíadhipataya¨ somo het∂nå≈ pratidhartaikavi|m‹astvå stoma¨ pæthivyå|m ‹rayatu ni¶kevalyamuktham- avyathåyai stabhnåtu vairåjam| såma prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåyam- adhipati‹ca te två sarve sa≈vidånå nåkasya pr¶¢he svarge loke yajamåna≈ ca sådayantu.,"a You are self-refulgent like the light of the North. The Maruts, powers of wind and storm, are your divine perotectors. Soma, moon, lord of peace and beauty, is your saviour against violence and evil. May the (twentyone part) stoma settle you on the great earth. May the Nishkevalya Uktha firmly stabilize you powers in love and faith against disturbance. May the Vairaja lord of Sama hymns and related Karma carry your honour and and suffering. fame to the skies. May the foremost Rishis, saints and Trayastrinsha sages spread your honour and reputation with the on the measure of your heavenly excellence among the noblest people. May this lord of yours and the Lord sustainer of the world and all those powers that know, together in unison, establish you and the yajamana on the heights of the heavenly regions of bliss.",SvaråŒasyud∂c∂ s diΔmarutaste devåíadhipataya¨ somo het∂nå≈ pratidhartaikavi|m‹astvå stoma¨ pæthivyå|m ‹rayatu ni¶kevalyamukthamavyathåyai stabhnåtu vairåjam| såma prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya pr¶¢he svarge loke yajamåna≈ ca sådayantu.,स्वर्åŒअस्युद्∂च्∂ स् दिΔमरुतस्ते देव्åइ᳓अधिपतय¨ सोमो हेत्∂न्å≈ प्रतिधर्तैकवि।म्‹अस्त्व्å स्तोम¨ प्æथिव्य्å।म् ‹रयतु नि¶केवल्यमुक्थमव्यथ्åयै स्तभ्न्åतु वैर्åजम्। स्åम प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्र्¶¢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु.
834,14,"Vishvedevah Devata, Parameshthi °Rshi",427,"vf/¼iRU;fl c`gÆrh fnfXo'os¼ rs nsÆok¿vf/¼ir;ksÆ c`gÆLifr¼gsZrhÆuka iz¼fr/ÆÙkkZ f=k¼.ko=k;fLÆ=ÆkƧ'kkS RokÆ LrksekS¼ i`fFÆkÆO;k¦J¼;rka oS'onsokfXuek#Ærs¿mÆDFks¿vO;¼Fkk;S LrHuhrk¦'kkDojjSoÆrs lke¼uhÆ izfr¼f""BR;k¿ vÆUrfj¼{kÆ¿& Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ RokÆ losZ× lafonkÆuk uko¼QL; ;t¼ekua i`É""Bs LoÆxsZ ykÆos sQ p lkn;Urq AAûþAA",Adhipatnyasi bæhat∂ dig vi‹ve te devåíadhipatayo bæhaspatirhet∂nå≈ pratidharttå triƒavatraya- stri|m‹au två stomau pæthivyå|m ‹rayatå≈ vai‹vadevågnimåruteíuktheíavyathåyai stabhn∂ta|m ‹åkvararaivate såman∂ prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,"You are the supreme mistress of the home like great directions in the upper spaces. All the divine powers and nobilities are your protectors. Brihaspati, lord of the wide world, is your guardian against all pain and suffering. May the Trinava (twentyseven part) and Trayastrinsha (thirtythree part) stoma hymns settle you on the earth. May the Vaishvadevagni and Maruta Uktha measure of your heavenly excellence among the g noblest people. May this lord of yours and the Lord sustainer of knoow, the world and all those powers that together in unison, establish you and the yajamana on the heights of the heavenly regions of bliss.",Adhipatnyasi bæhat∂ dig vi‹ve te devåíadhipatayo bæhaspatirhet∂nå≈ pratidharttå triƒavatrayastri|m‹au två stomau pæthivyå|m ‹rayatå≈ vai‹vadevågnimåruteíuktheíavyathåyai stabhn∂ta|m ‹åkvararaivate såman∂ prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåyamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,अधिपत्न्यसि ब्æहत्∂ दिग् वि‹वे ते देव्åइ᳓अधिपतयो ब्æहस्पतिर्हेत्∂न्å≈ प्रतिधर्त्त्å त्रिƒअवत्रयस्त्रि।म्‹औ त्व्å स्तोमौ प्æथिव्य्å।म् ‹रयत्å≈ वै‹वदेव्åग्निम्åरुतेइ᳓उक्थेइ᳓अव्यथ्åयै स्तभ्न्∂त।म् ‹åक्वररैवते स्åमन्∂ प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्त्å च्åयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु.
835,14,"Vishvedevah Devata, Parames a hthi °Rshi",428,"vf/¼iRU;fl c`gÆrh fnfXo'os¼ rs nsÆok¿vf/¼ir;ksÆ c`gÆLifr¼gsZrhÆuka iz¼fr/ÆÙkkZ f=k¼.ko=k;fLÆ=ÆkƧ'kkS RokÆ LrksekS¼ i`fFÆkÆO;k¦J¼;rka oS'onsokfXuek#Ærs¿mÆDFks¿vO;¼Fkk;S LrHuhrk¦'kkDojjSoÆrs lke¼uhÆ izfr¼f""BR;k¿ vÆUrfj¼{kÆ¿& Í""k¼;LRok izFkeÆtk nsÆos""kq¼ fnÆoks ek=k¼;k ofjÆE.kk iz¼FkUrq fo/ÆÙkkZ pkÆ;ef/¼ifr'pÆ RokÆ losZ× lafonkÆuk uko¼QL; ;t¼ekua i`É""Bs LoÆxsZ ykÆos sQ s p lkn;Urq AAûþAA",Adhipatnyasi bæhat∂ dig vi‹ve te devåíadhipatayo bæhaspatirhaet∂nå≈ pratidharttå triƒavatraya- stri|m‹au två stomau pæthivyå|m ‹rayatå≈ vai‹vadevågnimåruteíuktheíavyathåyai y stabhn∂ta|m ‹åkvararaivate såman∂ prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåayamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,"You are the supreme mistress of the home like directions in the upper spaces. All the divine powers and nobilities are your protectors. Brihaspati, lord of the wide world, is your guardian against all pain and suffering. May the Trinava (twentyseven part) and Trayastrinsha (thirtythree part) stoma hymns settle you on the earth. May the Vaishvadevagni and Maruta Uktha hymns firmly stabilize you against doubt g and weapons disturbance. May the Shakvara and Raivata Sama hymns of defence extend your honour and fame to the skries. May the foremost Rishis, saints and sages spread o your honour of defence and reputation with the measure of your heavenly to us. excellence among the noblest people. forces May this lord of yours and the Lord sustainer of we oppose, the world and all those powersa that know well, together the powers in unison, establish you and the yajamana on the heights 16. of the heavenly regions of bliss.",Adhipatnyasi bæhat∂ dig vi‹ve te devåíadhipatayo bæhaspatirhaet∂nå≈ pratidharttå triƒavatrayastri|m‹au två stomau pæthivyå|m ‹rayatå≈ vai‹vadevågnimåruteíuktheíavyathåyai y stabhn∂ta|m ‹åkvararaivate såman∂ prati¶¢hityåí antarik¶aíæ¶ayastvå prathamajå deve¶u divo måtrayå varimƒå prathantu vidharttå cåayamadhipati‹ca te två sarve sa≈vidånå nåkasya p涢he svarge loke yajamåna≈ ca sådayantu.,अधिपत्न्यसि ब्æहत्∂ दिग् वि‹वे ते देव्åइ᳓अधिपतयो ब्æहस्पतिर्हएत्∂न्å≈ प्रतिधर्त्त्å त्रिƒअवत्रयस्त्रि।म्‹औ त्व्å स्तोमौ प्æथिव्य्å।म् ‹रयत्å≈ वै‹वदेव्åग्निम्åरुतेइ᳓उक्थेइ᳓अव्यथ्åयै य् स्तभ्न्∂त।म् ‹åक्वररैवते स्åमन्∂ प्रति¶¢हित्य्åइ᳓ अन्तरिक्¶ऐ᳓æ¶अयस्त्व्å प्रथमज्å देवे¶उ दिवो म्åत्रय्å वरिम्ƒå प्रथन्तु विधर्त्त्å च्åअयमधिपति‹च ते त्व्å सर्वे स≈विद्åन्å न्åकस्य प्涢हे स्वर्गे लोके यजम्åन≈ च स्åदयन्तु.
836,15,"Vasanta Ritu Devata, Parameshthi °Rshi",429,"vÆ; a iqÉjk s gfj¼oQs 'kÆ% l;w Z×jf'ÆEÆkÆLrL;¼ jFkxÉR` l'pÆ jFkk¼tS k'p Æe.;~kSÆ a qÉf×tÆ ÆdÆLFkÆyk p¼ FkÆyk pk¼IlÆjlkS¼A ~{.ko¼% iÆ'koks¼ ikS#¼""ks;ks izgs¼fRÆkÆLrsH;ksÆ nÄÆ gsÆfr% oÆ/% ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;'p¼ uksÆ }sf""ÆVÆ res¼""kkaÆ tEHks¼ nèe% AAûÿAA",Aya≈ puro harike‹a¨ sμuryara‹mistasya ratha- gætsa‹ca rathaujå‹ca senån∂gråmaƒyau. Pu¤jikasthalå ca kratusthalå cåpsarasau. DaΔk¶ƒava¨ pa‹avo heti¨ pauru¶eyo vadha¨ amæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,"lus kuhxkz A i ØrLq prahetistebhyo namo astu te noí vantu te no this Summer all activities. and the eYonder front in the east rises the sun like a king wheels summer investing everything with green by its rays. Like the guests king’s commander of his forces and the chief of his city, are the two months of spring, Chaitra and Baisakha, double months of enlightened joy and joyful glory. The rays of the sun collectively for all and separately for specific Watchful ritual are currents of energy for life on the earth. salutations The mordacious creatures and animals are and efficacious weapons of wild nature against which human weapons of defence ought to be made and used. May the rays of the sun in spring and the powers of defence save us. May they be good and efficacious to us. Thanks and salutations to them. All those cruel forces which violate our life and all such forces which we oppose, all these we deliver unto the judgement of the powers and the spirit of nature.",Aya≈ puro harike‹a¨ sμuryara‹mistasya rathagætsa‹ca rathaujå‹ca senån∂gråmaƒyau. Pu¤jikasthalå ca kratusthalå cåpsarasau. DaΔk¶ƒava¨ pa‹avo heti¨ pauru¶eyo vadha¨ amæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,अय≈ पुरो हरिके‹अ¨ स्μउर्यर‹मिस्तस्य रथग्æत्स‹च रथौज्å‹च सेन्åन्∂ग्र्åमƒयौ. पु¤जिकस्थल्å च क्रतुस्थल्å च्åप्सरसौ. दΔक्¶ƒअव¨ प‹अवो हेति¨ पौरु¶एयो वध¨ अम्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
837,16,"Grishma Ritu Devata, Parameshthi °Rshi",429,"vÆ;a n¼f{ÆkÆ.kk fOÆkÆ'oo¼QekZÆ rL;¼ jFkLoÆu'pÆ jFks¼fp=k'p lus kuhxkz e.Æ ;~k SÆ A esÆuÆdk p¼ lgtÆU;k pk¼IlÆjlk S ;krÉ/q kuk¼ gsÆrh j{kk¼¦fLÆkÆ izgs¼fRÆkÆLrsH;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ eM` ;UrÉ q r s ; a f}""É ek s ;'p uk Æs }fs ""VÆ Æ re""s kkÆ a tEHk s nèe%AAûöAA",Aya≈ dak¶iƒå vi‹vakarmå tasya rathasvana‹ca rathecitra‹ca senån∂gråmaƒyau. Menakå ca sahajanyå cåpsarasau yåtudhånå het∂ rak¶å|msi mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,"prahetistebhyo namoíastu te noívantu te no On the right from the south rides in his chariot this Summer Wind, Vishwakarma, versatile power for all activities. Like the king’s commander of the forces and the chief of his city, with the roar of the chariot wheels and the variegated colour of his banner, are the summer months of Jyeshtha and Ashadha. The special guests of the wind and the general currents of it are double waves of energy for life on the earth. Mordacious forces are the danger to life. Watchful defence is the counteraction. Thanks and salutations to the powers of defence. May they be kind and efficacious to us. All those that violate our life and weapons of wild nature against which human weapons g of defence ought to be made and used. May the rays of the sun in spring and the r powers of defence save us. May they be good anod efficacious to us. Thanks and salutations to them. All those cruel forces which violate our life and all such forces which we oppose, all these we deliver unto the judgement of the powers and the spirit of nature. a",Aya≈ dak¶iƒå vi‹vakarmå tasya rathasvana‹ca rathecitra‹ca senån∂gråmaƒyau. Menakå ca sahajanyå cåpsarasau yåtudhånå het∂ rak¶å|msi mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,अय≈ दक्¶इƒå वि‹वकर्म्å तस्य रथस्वन‹च रथेचित्र‹च सेन्åन्∂ग्र्åमƒयौ. मेनक्å च सहजन्य्å च्åप्सरसौ य्åतुध्åन्å हेत्∂ रक्¶å।म्सि म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
838,16,"Grishma Ritu Devata, Parameshthi °Rshi",430,"vÆ;a n¼f{ÆkÆ.kk fOÆkÆ'oo¼QekZÆ m rL;¼ jFkLoÆu'pÆ jFks¼fp=k'p lus kuhxkz e.Æ ;~k SÆ A esÆuÆdk p¼ lgtÆU;k pk¼IlÆjlk S ;krÉ/q kuk¼ gsÆrh j{kk¼¦fLÆkÆ izgs¼fRÆkÆLrsH;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ a ¼ eM` ;UrÉ q r s ; a f}""É ek s ;' p uk Æs }fs ""VÆ Æ re""s kkÆ a tEHk s nèe%AAûöAA",Aya≈ dak¶iƒå s vi‹vakarmå tasya rathasvana‹ca rathecitra‹ca senån∂gråmaƒyau. Menakå ca sahajanyå cåpsarasau yåtudhånå het∂ rak¶å|msi mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈y jambhe dadhma¨.,"prahetistebhyo namoíastu te noívantu te no On the right from the south rides in his chariot this Summer Wind, Vishwakarma, versatile power for all activaities. Like the king’s commander of the forces and the chief of his city, with the roar of the chariot whe e els and the variegated colour of his banner, are the summer months of Jyeshtha and Ashadha. The special guests of the wind and the general currents of it are double waves of energy for life on the earth. Mordacious forces are the danger to life. Watchful defence is the counteraction. Thanks and salutations to the powers of defence. May they be kind and efficacious to us. All those that violate our life and all those we oppose, we deliver unto the judgement g of 18. the powers of defence and the Spirit of nature.",Aya≈ dak¶iƒå s vi‹vakarmå tasya rathasvana‹ca rathecitra‹ca senån∂gråmaƒyau. Menakå ca sahajanyå cåpsarasau yåtudhånå het∂ rak¶å|msi mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈y jambhe dadhma¨.,अय≈ दक्¶इƒå स् वि‹वकर्म्å तस्य रथस्वन‹च रथेचित्र‹च सेन्åन्∂ग्र्åमƒयौ. मेनक्å च सहजन्य्å च्åप्सरसौ य्åतुध्åन्å हेत्∂ रक्¶å।म्सि म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈य् जम्भे दध्म¨.
839,17,"Varsha Ritu Devata, Parameshthi °Rshi",431,"fOÆkÆ'oO;¼pkÆLrL;Æ jFk¼izksrÆ'pkl¼ejFk'p vÆ;a iÆ'pkn~ lsukuh&xzkeÆ.;~kSÆ A iÆEz yksp¼Urh pkuqÉEyksp¼Urh pkIlÆjlkS¼ A O;kÆ?kzk gsÆfr% lÆikZ% izg¼fs RÆkÆLrsH;ks Æ ueks¼¿vLrqÉ rs uk¼¿s oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;a'p¼ uksÆ }sf""ÆVÆ re¼""s kkaÆ tEHks¼ nèe% AAû÷AA",Aya≈ pa‹cåd vi‹vavyacåstasya rathaprota‹cå- samaratha‹ca senån∂gråmaƒyau. Pramlocant∂ cånumlocant∂ cåpsarasau vyåghrå heti¨ sarpå¨ mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i of his tame¶å≈ jambhe dadhma¨.,"prahetistebhyoa namoíastu te noívantu te no generous s Ashwin At the back in the West is this rain power of Agni, intelligence, universal elecatric energy. Like a king’s commander of The peace the forces and the chief of his city, are the two months power of rain, Shravana y and Bhadrapada, with the charming milk beauty of the clouds and the awful majesty of lightning. The power to nourish the vegetation and the ripening r Thanks touch to the crops are the two currents of its energy. us. May Mordacious animals such as the tiger are dangerous. Creatures such as the snake are still more we oppose, dangerous. Against them the thunderbolt for defence of defence and man-made plans. 19. May the powers of safety and defence save us. May they be good and kind to us. All those that violate our life and all those we oppose, we deliver unto the judgement of the powers of defence and the spirit of nature.",Aya≈ pa‹cåd vi‹vavyacåstasya rathaprota‹cåsamaratha‹ca senån∂gråmaƒyau. Pramlocant∂ cånumlocant∂ cåpsarasau vyåghrå heti¨ sarpå¨ mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i of his tame¶å≈ jambhe dadhma¨.,अय≈ प‹च्åद् वि‹वव्यच्åस्तस्य रथप्रोत‹च्åसमरथ‹च सेन्åन्∂ग्र्åमƒयौ. प्रम्लोचन्त्∂ च्åनुम्लोचन्त्∂ च्åप्सरसौ व्य्åघ्र्å हेति¨ सर्प्å¨ म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ ओफ़् हिस् तमे¶å≈ जम्भे दध्म¨.
840,18,"Sharad Ritu Devata, Parameshthi °Rshi",431,"vÆ;e¼Ùq }¼lqÉLrL;Æ rk{;ZÆ'pkfj¼""Vusfe'p kÆjkr~ lÆ;a lsukuh& xzkeÆ.;~kÆ S A fOÆkÆ'okph¼ p ?kÉr` kph¼ pkIlÆjlkÆokik¼ s gsÆfrokrZ Æ% izgs¼fRÆkÆLrsH;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uk¼ s e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ res¼""kkaÆ tEHks¼ nèe% AAûøAA",Ayamuttaråt sa≈yadvasustasya tårk¶ya‹cå- ri¶¢anemi‹ca senån∂gråmaƒyau. Vi‹våc∂ ca ghætåc∂ cåpsarasåvåpo hetirvåta¨ praheti- stebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no deve¶¢i tame¶å≈ jambhe,"dadhma¨. On the North side is this season of autumn, generous associate of yajna. Like a king’s commander of his forces and the chief of his city, are the months of Ashwin and Kartik, one the sharpest stimulant of intelligence, the other an antidote to pain and disease. The peace that pervades everywhere in nature and the power that blesses all with cool and soothing waters, milk and butter are two modes of its power. Waters are the boon. Breezes are the greater boon. Thanks and salutations to the powers. May they save us. May they be kind and blissful to us. All those that violate our life and all those that we oppose, we deliver unto the judgement of the powers of defence and the spirit of nature.",Ayamuttaråt sa≈yadvasustasya tårk¶ya‹cåri¶¢anemi‹ca senån∂gråmaƒyau. Vi‹våc∂ ca ghætåc∂ cåpsarasåvåpo hetirvåta¨ prahetistebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no deve¶¢i tame¶å≈ jambhe,अयमुत्तर्åत् स≈यद्वसुस्तस्य त्åर्क्¶य‹च्åरि¶¢अनेमि‹च सेन्åन्∂ग्र्åमƒयौ. वि‹व्åच्∂ च घ्æत्åच्∂ च्åप्सरस्åव्åपो हेतिर्व्åत¨ प्रहेतिस्तेभ्यो नमोइ᳓अस्तु ते नोइ᳓वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो देवे¶¢इ तमे¶å≈ जम्भे
841,19,"Hemanta Ritu Devata, Parameshthi °Rshi",431,"vÆ;eÉiq ;ÆoZ kXZ o¼lLÉq rL;¼ lus ÆftPp ¼ l""Éq k.s k¼'p lus kuhxkz e.Æ ;k~ASÆ kh¼ p¼fÙk'pkIljÆ lk¼ooÆLiQw ¼fs mÆo'Z p iÉow fZ tZ×u ~ gsÆfr£OÆkÆ|Rq igz RÆk&Æ LrsH;kÆ s ueks¼¿vLrqÉ rs uk¼¿s oUrqÉ rs uk¼ s e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ re¼""s kkaÆ tEHks¼ nèe% AAûùAA vÆ;e¼Ùq }¼lqÉLrL;Æ rk{;ZÆ'pkfj¼""Vusfe'p kÆjkr~ lÆ;a lsukuh& xzkeÆ.;~kÆ S A fOÆkÆ'okph¼ p ?kÉr` kph¼ pkIlÆjlkÆokik¼ s gsÆfrokrZ Æ% izgs¼fRÆkÆLrsH;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs u k¼ s e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ res¼""kkaÆ tEHks¼ nèe% AAûøAA vÆ;eÉiq ;ÆoZ kXZ o¼lLÉq rL;¼ lus ÆftPp ¼ l""Éq k.s k¼'p lus kuhxkz e.Æ ;k~ASÆ kh¼ p¼fÙk'pkIljÆ lk¼ooÆLiQw ¼fs p iÉow fZ tZ×u ~ gsÆfr£OÆkÆ|Rq igz RÆk&Æ LrsH;kÆ s ueks¼¿vLrqÉ rs uk¼¿s oUrqÉ rs uk¼ s e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ re¼""s kkaÆ tEHks¼ nèe% AAûùAA",Ayamuttaråt sa≈yadvasustasya tårk¶ya‹cå- ri¶¢anemi‹ca senån∂gråmaƒyau. a Vi‹våc∂ ca ghætåc∂ cåpsarasåvåpo hetirvåta¨ praheti- stebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca nmo deve¶¢i tame¶å≈ jambhe Ayamuparyarvågvasustasya senajicca g su¶eƒa- 21. ‹ca senån∂gråmaƒyau. Urva‹∂ ca pμurva- citti‹cåpsarasåvavasphμurjan rhetirvidyut mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,"18. (Sharad Ritu Devata, Parameshthi °Rshi) g dadhma¨. On the North side is this season of autumn, generous associate of yaajna. Like a king’s commander of his forces and the chief of his city, are the months of Ashwin and Kartiks, one the sharpest stimulant of intelligence, the other an antidote to pain and disease. The peace that paervades everywhere in nature and the power that blesses all with cool and soothing waters, milk and butter y are two modes of its power. Waters are the boon. Breezes are the greater boon. Thanks andr salutations to the powers. May they save us. May they be kind and blissful to us. All those that violate our life and all those that we oppose, we deliver unto the judgement of the powers of defence and the spirit of nature. (Hemanta Ritu Devata, Parameshthi °Rshi) prahetistebhyo namoíastu te noívantu te no This on top, after rains and autumn, is the winter season, treasure-giver of wealth. j Like a king’s a on top commander of the forces and the chief of his city, are of countless the two months of Marga-Shirsha and Pausha, one like wealth a lord of the hosts, the other m victorious. The spirit of great love and freedom and the spirit of winsome beauty 22. of the heart are two powers of the season. The roar of thunder is the weapaon and lightning is another and greater one. Salutationss to the winter months and their gifts and powers. May they save us. May they be good and auspicious. Wahoever violates our life and whoever we oppose in defence, we deliver unto the judgement of priest the powers y of defence and the spirit of nature. the sky the earth.",Ayamuttaråt sa≈yadvasustasya tårk¶ya‹cåri¶¢anemi‹ca senån∂gråmaƒyau. a Vi‹våc∂ ca ghætåc∂ cåpsarasåvåpo hetirvåta¨ prahetistebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca nmo deve¶¢i tame¶å≈ jambhe Ayamuparyarvågvasustasya senajicca g su¶eƒa21. ‹ca senån∂gråmaƒyau. Urva‹∂ ca pμurvacitti‹cåpsarasåvavasphμurjan rhetirvidyut mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,अयमुत्तर्åत् स≈यद्वसुस्तस्य त्åर्क्¶य‹च्åरि¶¢अनेमि‹च सेन्åन्∂ग्र्åमƒयौ. अ वि‹व्åच्∂ च घ्æत्åच्∂ च्åप्सरस्åव्åपो हेतिर्व्åत¨ प्रहेतिस्तेभ्यो नमोइ᳓अस्तु ते नोइ᳓वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹च न्मो देवे¶¢इ तमे¶å≈ जम्भे अयमुपर्यर्व्åग्वसुस्तस्य सेनजिच्च ग् सु¶एƒअ२१. ‹च सेन्åन्∂ग्र्åमƒयौ. उर्व‹∂ च प्μउर्वचित्ति‹च्åप्सरस्åववस्फ्μउर्जन् र्हेतिर्विद्युत् म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
842,20,"Agni Devata, Parameshthi °Rshi",433,vÆfXuewZɼkZ fnÆo% oÆQoqQRifr¼% i`fFÆkÆO;k¿vÆ;e~ A 23. a vÆik¦jsrk¼¦fl ftUofr AAüúAA,eAgnirmμurdhå diva¨ kakut pati¨ pæthivyåí ayam. Apå|m retå|msi jinvati.,"winter, this Agni, shining supreme as the lord of space between the earth and heaven like the sun, rules illuminates the directions and inspires the vitalities of life with new energy. sky, fragrance",eAgnirmμurdhå diva¨ kakut pati¨ pæthivyåí ayam. Apå|m retå|msi jinvati.,एअग्निर्म्μउर्ध्å दिव¨ ककुत् पति¨ प्æथिव्य्åइ᳓ अयम्. अप्å।म् रेत्å।म्सि जिन्वति.
843,21,"Agni Devata, Parameshthi °Rshi",433,l¼gÆfÏ.kksÆ okt¼L; 'kÆfruÆLifr¼% vÆ;eÆfXu% A eÉ/w kZ dÆoh j¼;hÆ.kke~ AAüûAA,Ayamagni¨ sahasriƒo våjasya ‹atinaspati¨. Mμurdhå kav∂ rayiƒåm.,"This Agni, Lord of eternal vision, rules the world on top of everything. Possessed of infinite virtues, giver of countless joys, He is the lord of food, energy and the wealth of the world.",Ayamagni¨ sahasriƒo våjasya ‹atinaspati¨. Mμurdhå kav∂ rayiƒåm.,अयमग्नि¨ सहस्रिƒओ व्åजस्य ‹अतिनस्पति¨. म्μउर्ध्å कव्∂ रयिƒåम्.
844,22,"Agni Devata, Parameshthi °Rshi",433,"Roke¼XusÆ iq""o¼QjkÆnè;Fk¼okZÆ fuj¼eUFkr A eÉèw uksZ fo'o¼L; okÆ?kr¼% AAüüAA",Tvåmagne pu¶karådadhyatharvå niramanthata. Murdhno vi‹vasya våghata¨.,"Agni (heat and electricity), Atharva, scholar high- priest of scientific yajna of energy, churns you out of the sky on top of the world to bring down the energy to the earth.",Tvåmagne pu¶karådadhyatharvå niramanthata. Murdhno vi‹vasya våghata¨.,त्व्åमग्ने पु¶कर्åदध्यथर्व्å निरमन्थत. मुर्ध्नो वि‹वस्य व्åघत¨.
845,23,"Agni Devata, Parameshthi °Rshi",433,"Hkoq k ¼s ;KÆ L; Æ jtl¼ 'p uÆrs k ;=kk¼ fUÆkÆ;fq ‰%Æ lp¼l s f'kÆ ÆokfHk¼%A fnÆfo ewÉ/kZu¯ nf/""ks LoÆ""kk± ftÆàke¼Xus pÑ""ks gO;&Æ okg¼e~ AAüýAA l¼gÆfÏ.kksÆ okt¼L; 'kÆfruÆLifr¼% vÆ;eÆfXu% A eÉ/w kZ dÆoh j¼;hÆ.kke~ AAüûAA",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhih. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham. Ayamagni¨ sahasriƒo våjasya ‹atinaspati¨. Mμurdhå kav∂ rayiƒåm.,"Agni, leading power of yajna, the earth and the sky, you raise your tongue of flames bearing the fragrance of yajna libations over there and, one with 21. (Agni Devata, Parameshthi °Rshi) g This Agni, Lord of eternal vision, rules the world on top of everything. Possessed of a infinite virtues, giver of countless joys, He is the lord of food, energy and the wealth of the world.",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhih. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham. Ayamagni¨ sahasriƒo våjasya ‹atinaspati¨. Mμurdhå kav∂ rayiƒåm.,भुवो यज्¤अस्य रजस‹च नेत्å यत्र्å नियुद्भि¨ सचसे ‹इव्åभिह्. दिवि म्μउर्ध्åन≈ दधि¶ए स्वर्¶å≈ जिह्व्åमग्ने चक्æ¶ए हव्यव्åहम्. अयमग्नि¨ सहस्रिƒओ व्åजस्य ‹अतिनस्पति¨. म्μउर्ध्å कव्∂ रयिƒåम्.
846,22,"Agni Devata, Parameshthi °Rshi",434,"Roke¼XusÆ iq""o¼QjkÆnè;Fk¼okZÆ fuj¼eUFkr A eÉèw uksZ fo'o¼L; okÆ?kra¼% AAüüAA",Tvåmagne pu¶karådadhyatharvå niramanthata. Murdhno vi‹vasya våghata¨.,"Agni (heata and electricity), Atharva, scholar high- priest of scientific yajna of energy, churns you out of the sky on top y of the world to bring down the energy to the earth.",Tvåmagne pu¶karådadhyatharvå niramanthata. Murdhno vi‹vasya våghata¨.,त्व्åमग्ने पु¶कर्åदध्यथर्व्å निरमन्थत. मुर्ध्नो वि‹वस्य व्åघत¨.
847,23,"Agni Devata, Parameshthi °Rshi",434,"Hkoqak ¼s ;KÆ L; Æ jtl¼ 'p uÆrs k ;=kk¼ fUÆkÆ;fq ‰%Æ lp¼l s f'kÆ ÆokfHk¼%A fnÆfo ewÉ/kZu¯ nf/""ks LoÆ""kk± ftÆàke¼Xus pÑ""ks gO;&Æ eokg¼e~ AAüýAA",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhih. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham.,"Agni, leading power of yajna, the earth and the sky, you raise your tongue of flames bearing the fragrance of yajna libations over there and, one with the blissful catalytic process of consumption g and power, creation, you hold in heaven the top light of the world, her children. the sun, which rains the showers of joy orn the earth. 26.",Bhuvo yaj¤asya rajasa‹ca netå yatrå niyudbhi¨ sacase ‹ivåbhih. Divi mμurdhåna≈ dadhi¶e svar¶å≈ jihvåmagne cakæ¶e havyavåham.,भुवो यज्¤अस्य रजस‹च नेत्å यत्र्å नियुद्भि¨ सचसे ‹इव्åभिह्. दिवि म्μउर्ध्åन≈ दधि¶ए स्वर्¶å≈ जिह्व्åमग्ने चक्æ¶ए हव्यव्åहम्.
848,24,"Agni Devata, Parameshthi °Rshi",435,"vck¼ès ;ÆfXu% lÆfe/kÆ tuk¼ukÆa izfr¼ /sÆuqfe¼ok;ÆrheqÉ""kkl¼e~ A ;Æàk¿ b¼oÆ iz oÆ;keqÉfTtgk¼ukÆ% iz HkkÆuo¼% flÏrsÆ ukd&Æ ePN¼ AAüþAA a",Abodhyagni¨ samidhå janånå≈ prati dhenumivåyat∂mmu¶åsam. Yahvåíiva pra vayåmujjihånå¨ pra bhånava¨ sisrate nåkamaccha. lighted,"and sages, The fire wakesa up and rises by the samits (fuel) most offered by the devotees, and, just as a restless calf runs constructive to the mother cow s coming in the twilight of the dawn and universal, (or evening), so do the flames eagerly rise to the heaven (emanating peace, prosperity and happiness). energy, develop",Abodhyagni¨ samidhå janånå≈ prati dhenumivåyat∂mmu¶åsam. Yahvåíiva pra vayåmujjihånå¨ pra bhånava¨ sisrate nåkamaccha. lighted,अबोध्यग्नि¨ समिध्å जन्åन्å≈ प्रति धेनुमिव्åयत्∂म्मु¶åसम्. यह्व्åइ᳓इव प्र वय्åमुज्जिह्åन्å¨ प्र भ्åनव¨ सिस्रते न्åकमच्छ. लिघ्तेद्
849,25,"Agni Devata, Parameshthi °Rshi",435,"voks¼pke dÆo;Æ s esè;k¼;Æ opks¼ oÆUnk#¼ o`""kÆHkk;Æ o`"".ks¼ A xfo¼f""BjksÆ ue¼lkÆ Lrkse¼eÆXukS fnÆo~hÆo #ÆDeeq¼#ÆO;×p¼e& Jsr~ AAüÿAA",Avocåma kavaye medhyåya vaco vandåru væ¶abhåya v涃e. Gavi¶¢hiro namaså stoma- magnau div∂va rukmamuruvya¤cama‹ret.,"y 27. Just as the man established in the Word offers hymns of praise with libations to the holyfire, just as protector the light in the sun-rays does homage to the splendour generous, of the all-illuminant sun in heaven, so do we offer words came of praise in celebration to Agni, lord of light and vision, excellence worthy of reverence and worship, lord of strength and heaven-touching power, who showers rains of bliss over the earth and her children.",Avocåma kavaye medhyåya vaco vandåru væ¶abhåya v涃e. Gavi¶¢hiro namaså stomamagnau div∂va rukmamuruvya¤cama‹ret.,अवोच्åम कवये मेध्य्åय वचो वन्द्åरु व्æ¶अभ्åय व्涃ए. गवि¶¢हिरो नमस्å स्तोममग्नौ दिव्∂व रुक्ममुरुव्य¤चम‹रेत्.
850,26,"Agni Devata, Parameshthi °Rshi",435,"vÆ;fEÆkgÆ iz¼FkÆek s /k¼f; /kÆrf` HÆkÆgkrZs k Æ;ft¼""Bk¿s vèoÆj""s ohMÔ%¼ A ;eIu¼okukÆ Hk`x¼oks fo##ÆpqoZus¼""kq s fPÆkÆ=ka fOÆkÆHOka~ fOÆkÆ'ks& fo¼'ks AAüöAA",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,"This agni here, first and foremost power of nature, lighted and established in the vedi by dedicated saints and sages, is worthiest of reverence and esteem. It is most valuable for development through creative and constructive acts of yajna. Present as it is, wonderful and universal, in the rays of the sun and currents of energy, the most intelligent and versatile men of genius develop it for the general good of the people.",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,अयमिह प्रथमो ध्åयि ध्åत्æभिर्होत्å यजि¶¢होइ᳓ अध्वरे¶व्∂Œय¨. यमप्नव्åनो भ्æगवो विरुरुचुर्वने¶उ चित्र≈ विभ्व≈ वि‹ए वि‹ए.
851,27,"Agni Devata, Parameshthi °Rshi",435,"tu¼L; xkÆis k¿v¼tfu""VÆ tkx`¼fojÊfXu% lqÉn{k¼% lqfOÆkÆrk;Æ uO;l¼ s A ?krÉ` ir¼z hdk s cg` Ærk fnf¼ OÆkÆLi'` kk ¼ |Éeq f}Hkkfr HkjrÊ Hs ;Æ% 'kqfp¼% AAü÷AA",Janasya gopåíajani¶¢a jågæviragni¨ sudak¶a¨ suvitåya navyase. Ghætaprat∂ko bæhatå divispæ‹å dyumad vibhåti bharatebhya¨ ‹uci¨.,"Agni (fire and electricity), pure and sacred, protector of the people, ever wakeful, versatile and generous, source and symbol of plenty and prosperity, came into existence for new and newer good and excellence of the people, and shines brilliant with heaven-touching grandeur. power, who showers rains of bliss over the earth g and her children.",Janasya gopåíajani¶¢a jågæviragni¨ sudak¶a¨ suvitåya navyase. Ghætaprat∂ko bæhatå divispæ‹å dyumad vibhåti bharatebhya¨ ‹uci¨.,जनस्य गोप्åइ᳓अजनि¶¢अ ज्åग्æविरग्नि¨ सुदक्¶अ¨ सुवित्åय नव्यसे. घ्æतप्रत्∂को ब्æहत्å दिविस्प्æ‹å द्युमद् विभ्åति भरतेभ्य¨ ‹उचि¨.
852,26,"Agni Devata, Parameshthi °Rshi",436,"vÆ;fEÆkgÆ iz¼FkÆek s /k¼f; /kÆrf` HÆkÆgkrZs k Æ;ft¼""Bk¿s vèoÆj""s ohMÔ%¼ A ;eIu¼okukÆ Hk`x¼oks fo##ÆpqoZus¼""kq s fPÆkÆ=ka fOÆkÆHOka~ fOÆkÆ'ks& fo¼'ks AAüöAA",dhaåtæbhirhotå Ayamiha prathamo dhåyi yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,"This agni here, first and foremost power of nature, lighted and established in the vedi by dedicated saints and sages, is worthiest of reverence and esteem. It is most valuable for development through creative and constructive acts of yajna. Present as it is, wonderful and universal, in the rays of the sun and currents of energy, the most intelligent and versatile men of genius develop it for the general good of the people.",dhaåtæbhirhotå Ayamiha prathamo dhåyi yaji¶¢hoí adhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,धåत्æभिर्होत्å अयमिह प्रथमो ध्åयि यजि¶¢होइ᳓ अध्वरे¶व्∂Œय¨. यमप्नव्åनो भ्æगवो विरुरुचुर्वने¶उ चित्र≈ विभ्व≈ वि‹ए वि‹ए.
853,27,"Agni Devata, y Parameshthi °Rshi",436,"tu¼L; xkÆis k¿v¼tfu""VÆ tkx`¼fojÊfXu% lqÉn{k¼% lqfOÆkÆrk;Æ uO;l¼ s rA ?krÉ` ir¼z hdk s cg` Ærk fnf¼ OÆkÆLi'` kk ¼ |Éeq f}Hkkfr HkjrÊ Hs ;Æ% 'kqfp¼% AAü÷AA Roke¼XusÆ¿vfX¼jlksÆ xqgk¼ fgÆreUo¼foUnf×NfJ;kÆ.ka ous¼& with ouAs l tk¼;l s eÆF;ek¼uÆ% lgk s¼ eÆgr ~ Rokekg¼ qÉ% lg¼lLiqÉ=k& e¼fXj% AAüøAA l[kk¼;Æ% l a o¼% lÆE;×pÆfe""kƦLrkEs ka ¼ pkÆXu;s¼ A o£""k¼""Bk; a lg¼Lors f{krhÆukewÉtksZ uI=ksÆ AAüùAA l§lÆfe|q¼ols o`""kÆÂXusÆ fo'ok¼U;Æ;Z¿vk A generous, lfe¼è;lsÆ l uksÆ olwÉU;kHk¼j AAýúAA active,",Janasya gopåíajani¶¢a jågæviragni¨ sudak¶a¨ esuvitåya navyase. Ghætaprat∂ko bæhatå divispæ‹å dyumad vibhåti bharatebhya¨ ‹uci¨. TvåmagneíaΔgiraso guhå hita.manvavinda¤chi- ‹riyåƒa≈ vane vane. Sa jåyase mathyamåna¨ saho mahat tvåmåhu¨ sahasas-putramaΔgira¨. a Sakhåya¨ y sa≈ va¨ samya¤cami¶a|m stoma≈ cågnaye. Var¶i¶¢håya k¶it∂namμurjo naptre Sa|m samidyuvase væ¶anngne vi‹vånyarya å. IŒaspade samidhyase sa no vasμunyå bhara.,"(fire and electricity), pure and sacred, protector of the people, ever wakeful, versatile and generous, source and symbol of plenty and prosperity, came into existence for new and newer good and excellence of the people, and shines brilliant with heaven-touching grandeur. 28. (Agni Devata, Parameshthi °Rshi) g r shine o lord, 31. Agni, fire, universal light of life, saints and scholars search for you and discover your presence hidden in the heart, abiding in every current of energy. Such as you are, churned out of nature you rise, and dearest they find you mighty, great and awful child of the Wind, a all nations dear as the very breath of life. libations 29. (Agni Devata,s Parameshthi °Rshi) in life. 32. sahasvate. Friends, offer properly and accurately the exact homage and libations to the darling of your people and settlements, Agni, generous giver, powerful protector a e nd the dearest child of omnipotence. (develop) (investment) 30. (Agni Devata, Parameshthi °Rshi) the world, of love, Agni, powerful lord of light and wealth, you join with all in love wholly and completely. You rise and shine in your rightful holy place on the earth. Generous lord, shower on us the wealth of the world from all sides.",Janasya gopåíajani¶¢a jågæviragni¨ sudak¶a¨ esuvitåya navyase. Ghætaprat∂ko bæhatå divispæ‹å dyumad vibhåti bharatebhya¨ ‹uci¨. TvåmagneíaΔgiraso guhå hita.manvavinda¤chi‹riyåƒa≈ vane vane. Sa jåyase mathyamåna¨ saho mahat tvåmåhu¨ sahasasputramaΔgira¨. a Sakhåya¨ y sa≈ va¨ samya¤cami¶a|m stoma≈ cågnaye. Var¶i¶¢håya k¶it∂namμurjo naptre Sa|m samidyuvase væ¶anngne vi‹vånyarya å. IŒaspade samidhyase sa no vasμunyå bhara.,जनस्य गोप्åइ᳓अजनि¶¢अ ज्åग्æविरग्नि¨ सुदक्¶अ¨ एसुवित्åय नव्यसे. घ्æतप्रत्∂को ब्æहत्å दिविस्प्æ‹å द्युमद् विभ्åति भरतेभ्य¨ ‹उचि¨. त्व्åमग्नेइ᳓अΔगिरसो गुह्å हित.मन्वविन्द¤छि‹रिय्åƒअ≈ वने वने. स ज्åयसे मथ्यम्åन¨ सहो महत् त्व्åम्åहु¨ सहसस्पुत्रमΔगिर¨. अ सख्åय¨ य् स≈ व¨ सम्य¤चमि¶अ।म् स्तोम≈ च्åग्नये. वर्¶इ¶¢ह्åय क्¶इत्∂नम्μउर्जो नप्त्रे स।म् समिद्युवसे व्æ¶अन्न्ग्ने वि‹व्åन्यर्य å. इŒअस्पदे समिध्यसे स नो वस्μउन्य्å भर.
854,31,"Agni Devata, Parameshthi °Rshi",437,"Roka fp¼=kJoLreÆ go¼Urs fOÆkÆ{kq tÆUro¼% A 'kksÆfp""os¼Q'ka iq#fIÆkzÆ;kXu¼ oks<¼os s gÆO;k;Æ AAýûAA",Två≈ citra‹ravastama havante vik¶u jantava¨. ›oci¶ke‹a≈ purupriyågne havyåya voŒhave.,"Agni, most wondrous lord of food and energy, dearest to all, blazing with light like the sun, people in all nations from all walks of life invoke you and offer libations for the attainment of food, energy and comfort in life.",Två≈ citra‹ravastama havante vik¶u jantava¨. ›oci¶ke‹a≈ purupriyågne havyåya voŒhave.,त्व्å≈ चित्र‹रवस्तम हवन्ते विक्¶उ जन्तव¨. ›ओचि¶के‹अ≈ पुरुप्रिय्åग्ने हव्य्åय वोŒहवे.
855,32,"Agni Devata, Parameshthi °Rshi",437,",Éuk ok¼¿s v¯Æ Xu ue¼lkÆts ksZ uik¼rÆekgq¼os A psfr¼""BejÊfr¦Lo¼èoÆja fo'o¼L; ¼e~ fIÆkzÆ;a nwÉreÆer` AAýüAA",Enå voíagni≈ namasorjo napåtamåhuve. Priya≈ ceti¶¢hamarati|m svadhvara≈ vi‹vasya dμutamamætam.,"For your sake, I invoke, explore and worship (develop) with the offering of this holy food (investment) Agni, creative and illuminative power of the world, universal energy, inviolable, dear and generous, most perceptively responsive, relentlessly active, guardian power of non-violent constructive acts of love, and immortal lord of the dynamics of existence. Agni, powerful lord of light and wealth, you g join with all in love wholly and completely. You rise and shine in your rightful holy place on the earth.r Generous lord, shower on us the wealth of the world o from all sides.",Enå voíagni≈ namasorjo napåtamåhuve. Priya≈ ceti¶¢hamarati|m svadhvara≈ vi‹vasya dμutamamætam.,एन्å वोइ᳓अग्नि≈ नमसोर्जो नप्åतम्åहुवे. प्रिय≈ चेति¶¢हमरति।म् स्वध्वर≈ वि‹वस्य द्μउतमम्æतम्.
856,31,"Agni Devata, Parameshthi °Rshi",438,"Roka fp¼=kJoLreÆ go¼Urs fOÆkÆ{kq tÆUro¼% . A 'kksÆfp""os¼Q'ka iq#fIÆkzÆ;kXu¼ oks<¼os j s gÆO;k;Æ a AAýûAA",Två≈ citra‹ravastama havante vik¶u jantava¨. ›oci¶ke‹a≈ purupriyåmgne havyåya voŒhave.,"Agni, most wondrous lord of food and energy, dearest to all, blazing with light like the sun, people in all nations from all walkas of life invoke you and offer libations for the attainment of food, energy and comfort in life. s",Två≈ citra‹ravastama havante vik¶u jantava¨. ›oci¶ke‹a≈ purupriyåmgne havyåya voŒhave.,त्व्å≈ चित्र‹रवस्तम हवन्ते विक्¶उ जन्तव¨. ›ओचि¶के‹अ≈ पुरुप्रिय्åम्ग्ने हव्य्åय वोŒहवे.
857,32,"Agni Devata, Parameshthi °Rshi",438,",Éuk ok¼¿s v¯Æ Xu ue¼lkÆts ksZ uik¼rÆekgq¼os A psfr¼""BejÊfr¦Lo¼èoÆja fo'o¼L; ¼e~ fIÆkzÆ;a y nwÉreÆer` AAýüAA fo'o¼L; fo'o¼L; ¼e~ nwÉreÆe`rÆ a nÉrw eÆer` A l ;k¼ts r¿s v#Æ""kk fOÆkÆ'oHkk¼ts lkÆ l n¼æq oÆr ~ Lok~grq % AAýýAA nq¼æoÆr~ nq¼æoÆr~ reveals l Lok~gqrÆ% l Lok~gqr% A lqÉczãk¼ ;ÆK% a lqÉ'kehÆ ol¼uw ka nsÆo§jk/ksÆ tuk¼uke~ AAýþAA 37. vXusÆ okt¼L;Æ xkse¼rÆ¿bZ'kku¼ % lglks ;gks A vÆLes /s¼fg tkrosnkÆ s efgÆ Jo¼% AAýÿAA","Enå voíagni≈ namasorjo napåtamåhuve. Priya≈ ceti¶¢hamarati|m svadhvara≈ vi‹vasya dμuatamamætam. Vi‹vasya duμ tamamæta≈ vi‹vasya duμ tamamæta≈. controller Sa yojateíaru¶å vi‹vabhojaså sa dudravat moves, svåhuta¨. . Sa dudravat svåhuta¨ sa dudravat svåhuta¨. Subryahmå yaj¤a¨ su‹am∂ vasuμ nå≈ devam| rådho janånåm. Agne våjasya gomataí∂‹åna¨ sahaso yaho. Asme dhehi jåtavedo mahi ‹rava¨.","For your sake, I invoke, explore and worship (deevelop) with the offering of this holy food (investment) Agni, creative and illuminative power of world, universal energy, inviolable, dear and generous, most perceptively responsive, relentlessly active, guardian power of non-violent constructive acts of love, and immortal lord of the dynamics of existence. 33. (Agni Devata, Parameshthi °Rshi) g o witness j 36. I invoke the immortal Agni, a universal power of light (in the form of the sun); I invoke the immortal Agni, universal power of fire (in the form of vitality); it joins with universal creative generosity for total nourishment, it unites with love overcoming all hate and anger, and, piously called upon, it responds and hastens to help and baless us. existence, 34. (Agni Devata, Parameshthi °Rshi) divine That Agni, faithfully invoked in yajna, immaediately stirs and rises. That same Agni, called up with love and sacrifice, responds spontaneously, it force comes and blesses through the yajna. e essential Attended by noble devotees, yajna is a great the dawn, karmic act which is a divine embodiment of the wealth night of humanity and the mother earth. dawn. (Agni Devata, Parameshthi °Rshi) 38. Agni, light of omniscience, child of omnipotence, witness of all that is born, lord of food and energy, controller of the masters of cows, earth and all that moves, bless us with all that is great and glorious.","Enå voíagni≈ namasorjo napåtamåhuve. Priya≈ ceti¶¢hamarati|m svadhvara≈ vi‹vasya dμuatamamætam. Vi‹vasya duμ tamamæta≈ vi‹vasya duμ tamamæta≈. controller Sa yojateíaru¶å vi‹vabhojaså sa dudravat moves, svåhuta¨. . Sa dudravat svåhuta¨ sa dudravat svåhuta¨. Subryahmå yaj¤a¨ su‹am∂ vasuμ nå≈ devam| rådho janånåm. Agne våjasya gomataí∂‹åna¨ sahaso yaho. Asme dhehi jåtavedo mahi ‹rava¨.","एन्å वोइ᳓अग्नि≈ नमसोर्जो नप्åतम्åहुवे. प्रिय≈ चेति¶¢हमरति।म् स्वध्वर≈ वि‹वस्य द्μउअतमम्æतम्. वि‹वस्य दुμ तमम्æत≈ वि‹वस्य दुμ तमम्æत≈. चोन्त्रोल्लेर् स योजतेइ᳓अरु¶å वि‹वभोजस्å स दुद्रवत् मोवेस्, स्व्åहुत¨. . स दुद्रवत् स्व्åहुत¨ स दुद्रवत् स्व्åहुत¨. सुब्र्यह्म्å यज्¤अ¨ सु‹अम्∂ वसुμ न्å≈ देवम्। र्åधो जन्åन्åम्. अग्ने व्åजस्य गोमतै᳓∂‹åन¨ सहसो यहो. अस्मे धेहि ज्åतवेदो महि ‹रव¨."
858,36,"Agni Devata, Parameshthi °Rshi",439,"l¿b¼/kuÆ ks olq¼""dÆfojÊfXujhÆMsU;ks¼ fXÆkÆjk A jsÊonÆLeH;¯ iqoZ.khd nhfnfg AAýöAA",Saíidhåno vasu¶kaviragnir∂Œenyo girå. Revadasmabhya≈ purvaƒ∂ka d∂dihi.,"That same Agni, bright and blazing, home of existence, visionary of the universe, celebrated with the divine Word, manifesting in infinite forms, shines and reveals the light for us as the wealth of the world.",Saíidhåno vasu¶kaviragnir∂Œenyo girå. Revadasmabhya≈ purvaƒ∂ka d∂dihi.,सै᳓इध्åनो वसु¶कविरग्निर्∂Œएन्यो गिर्å. रेवदस्मभ्य≈ पुर्वƒ∂क द्∂दिहि.
859,37,"Agni Devata, Parameshthi °Rshi",439,"{kÆiks jk¼tÂqÉr ReukXusÆ oLrk¼#s Ærks""kl¼%A fr¼XetEHk jÊ{klks¼ izfr¼ l ngÆ AAý÷AA",K¶apo råjannuta tmanåígne vastoruto¶asa¨. Sa tigmajambha rak¶aso daha prati.,"That same Agni, bright and blazing, thunderous force of relentless justice, power operative with your essential light and spirit in the day, in the night and at the dawn, burn with the same fiery essence the evil, the night walkers, daylight robbers and the darkness at dawn.",K¶apo råjannuta tmanåígne vastoruto¶asa¨. Sa tigmajambha rak¶aso daha prati.,क्¶अपो र्åजन्नुत त्मन्åइ᳓ग्ने वस्तोरुतो¶अस¨. स तिग्मजम्भ रक्¶असो दह प्रति.
860,38,"Agni Devata, Parameshthi °Rshi",439,"HkÆæks uk¼¿s vfÆ Xujkgq¼rks HkÆæk jkÆfr% lq¼Hkx HkÆæks¿v¼èoÆj%A HkÆæk¿mr iz'k¼Lr;% AAýøAA l¿b¼/kuÆ ks olq¼""dÆfojÊfXujhÆMsU;ks¼ fXÆkÆjk A jsÊonÆLeH;¯ iqoZ.khd nhfnfg AAýöAA",Agne våjasya gomataí∂‹åna¨ sahaso yaho. g Asme dhehi jåtavedo mahi ‹rava¨. Saíidhåno vasu¶kaviragnir∂Œenyo girå. Revadasmabhya≈ purvaƒ∂ka d∂dihi.,"Agni, light of omniscience, child of omnipotence, r witness of all that is born, lord of foodo and energy, controller of the masters of cows, earth and all that moves, bless us with all that is great and glorious. 36. (Agni Devata, Parameshthi °Rshi) j That same Agni, bright and blazing, home of existence, visionary of the universe, celebrated with the divine Word, manifesting in infinite forms, shines and reveals the light for us as the wealth of the world.",Agne våjasya gomataí∂‹åna¨ sahaso yaho. g Asme dhehi jåtavedo mahi ‹rava¨. Saíidhåno vasu¶kaviragnir∂Œenyo girå. Revadasmabhya≈ purvaƒ∂ka d∂dihi.,अग्ने व्åजस्य गोमतै᳓∂‹åन¨ सहसो यहो. ग् अस्मे धेहि ज्åतवेदो महि ‹रव¨. सै᳓इध्åनो वसु¶कविरग्निर्∂Œएन्यो गिर्å. रेवदस्मभ्य≈ पुर्वƒ∂क द्∂दिहि.
861,37,"Agni Devataa, Parameshthi °Rshi",440,"{kÆiks jk¼tÂqÉr ReukXusÆ oLrk¼#s Ærks""kl¼%A fr¼XeytEHk jÊ{klks¼ izfr¼ l ngÆ AAý÷AA",K¶apo råjannuta tmanåígne vastoruto¶asa¨. Sa tigmajambha rak¶aso daha prati.,"That same Agni, bright and blazing, thunderous force of relentless justice, power operative with your esseential light and spirit in the day, in the night and at the dawn, burn with the same fiery essence the evil, the walkers, daylight robbers and the darkness at dawn.",K¶apo råjannuta tmanåígne vastoruto¶asa¨. Sa tigmajambha rak¶aso daha prati.,क्¶अपो र्åजन्नुत त्मन्åइ᳓ग्ने वस्तोरुतो¶अस¨. स तिग्मजम्भ रक्¶असो दह प्रति.
862,38,"Agni Devata, Parameshthi °Rshi",440,HkæÆ ks uk¼¿s vfÆ Xujkgq¼rks HkÆæk jkÆfr% lq¼Hkx HkÆæks¿v¼èoÆj%A HkæÆ k¿mr iz'k¼Lr;% AAýøAA,Bhadro noíagniråhuto bhadrå råti¨ g subhaga 41. bhadroí adhvara¨. Bhadråí uta pra‹astaya¨.,"Man of grace and yajna, may the Agni, invoked and raised, be gracious. May the oblatioons, charities and investments be positive and productive. May our yajna and creative ventures be constructive and fruitful. May our appreciations and appraisals be valuable and enlightening. a existence.",Bhadro noíagniråhuto bhadrå råti¨ g subhaga 41. bhadroí adhvara¨. Bhadråí uta pra‹astaya¨.,भद्रो नोइ᳓अग्निर्åहुतो भद्र्å र्åति¨ ग् सुभग ४१. भद्रोइ᳓ अध्वर¨. भद्र्åइ᳓ उत प्र‹अस्तय¨.
863,39,"Agni Devata, Parameshthi °Rshi",441,"HkÆæk¿mÆr iz'k¼Lr;ks HkÆæa m eu¼% Ñ.kq""o o`=kÆrw;sZ× A ;suk¼ lÆeRlq¼ lkÆlg¼% AAýùAA by nature.",Bhadråíuta pra a ‹astayo bhadra≈ mana¨ kæƒu¶va vætratμurye. Yenå samatsu såsaha¨.,"betake eagle, the ultimate Man of knoswledge, expertise and grace, may all children the life our projects and appraisals be favourable. Do your best so that in our a battles against covers of darkness and 42. evil our mind be firm and undisturbed, and then in our battles of life we may endure and be victorious at the end.",Bhadråíuta pra a ‹astayo bhadra≈ mana¨ kæƒu¶va vætratμurye. Yenå samatsu såsaha¨.,भद्र्åइ᳓उत प्र अ ‹अस्तयो भद्र≈ मन¨ क्æƒउ¶व व्æत्रत्μउर्ये. येन्å समत्सु स्åसह¨.
864,40,"Ag ni Devata, Parameshthi °Rshi",441,"a;suk¼ lÆeRlq¼ lkÆlgks¿o¼ fLÆFÆkÆjk r¼uqfgÆ HkwfjÆ 'k/Z×rke~ A oÆusek¼ rs¿vÆfHkf""V¼fHk% AAþúAA",Yenå samatsu såsahoí va sthirå tanuhi bhμuri ‹ardhatåm. Vanemå teí abhi¶¢ibhi¨.,"for all words The spirit by which the forces endure in battles geniuses and win, with that spirit strengthen and expand to the fortunately full our forces and powers so that we grow firm and light and inviolable. May we benefit from your gracious gifts, and reveal win our battles and enjoy in life.",Yenå samatsu såsahoí va sthirå tanuhi bhμuri ‹ardhatåm. Vanemå teí abhi¶¢ibhi¨.,येन्å समत्सु स्åसहोइ᳓ व स्थिर्å तनुहि भ्μउरि ‹अर्धत्åम्. वनेम्å तेइ᳓ अभि¶¢इभि¨.
865,41,"Agni Devata, Parameshthi °Rshi",441,"eU¼ ;fUr¼ o¼% vƯXu r a ;sÆ ;k s olÉjq LrÆ a ; a /Æus A vLrÆeoZ×Ur¿& vkÆ'kok¿s LrÆ a fuR;k¼lk s okfÆ tu¿Æ b""k¦¼ LrkrÆs H` ;¿Æ vk Hk¼j AAþûAA",dhenava¨. Astamarvantaíå‹avoí sta≈ nityåso våjinaí i¶a|m stotæbhyaí å bhara.,"Agni≈ ta≈ manye yo vasurasta≈ ya≈ yanti I know the Agni that is the hearth and home of existence. Homeward go the cows. The fastest coursers betake to home. The hero, the chariot, the feathered eagle, the stallion, all go home to rest without fail, all by nature. That is the home for me. That same Agni, mother of the home for all, is the ultimate haven. Mother mine, keep for the yajnic children food for life, energy for action, and light for the life divine.",dhenava¨. Astamarvantaíå‹avoí sta≈ nityåso våjinaí i¶a|m stotæbhyaí å bhara.,धेनव¨. अस्तमर्वन्तै᳓å‹अवोइ᳓ स्त≈ नित्य्åसो व्åजिनै᳓ इ¶अ।म् स्तोत्æभ्यै᳓ å भर.
866,42,"Agni Devata, Parameshthi °Rshi",441,"lks¿vÆfXu;ksZ olq¼x`ZÉ.ks la ;ekÆ;fUr¼ /Æus o¼% A leoZ×Urks j?kÉæq oq %Æ l§l¼tq krÆ kl%¼ lwÉj;¿Æ b""k¦¼ LrksÆrH` ;¿Æ vk Hkj¼ AAþüAA eU¼ ;fUr¼ o¼% vƯXu r a ;sÆ ;k s olÉjq LrÆ a ; a /Æus A vLrÆeoZ×Ur¿& vkÆ'kok¿s LrÆ a fuR;k¼lk s okfÆ tu¿Æ b""k¦¼ LrkrÆs H` ;¿Æ vk Hk¼j AAþûAA",Soíagniryo vasurgæƒe sa≈ yamåyanti dhenava¨. Samarvanto raghudruva¨ sam| sujåtåsa¨ suμ raya íi¶a|m stotæbhya íå bhara. dhenava¨. Astamarvantaíå‹avoí sta≈ nityåso våjinaí i¶a|m stotæbhyaí å bhara.,"Agni is that who is the treasure, home and haven for all in existence. Him I celebrate in song. In Him the words of song find their meaning. Saints of wisdom, geniuses of science most responsive, men of vision most fortunately born, all have their recourse there. Lord of light and life, bear and bring the food, release the energy, and reveal the light of divinity for the celebrants. 41. (Agni Devata, Parameshthi °Rshi) g Agni≈ ta≈ manye yo vasurasta≈ ya≈ yanti thea I know the Agni that is hearth and home of existence. Homeward go the cows. The fastest coursers betake to home. The hero, the chariot, the feathered eagle, the stallion, all go home to rest without fail, all by nature. That is the home for me. That same Agni, amother of the home for all, is the ultimate haven. Mother mine, keep for the yajnic children food for life, s energy for action, and light for the life divine.",Soíagniryo vasurgæƒe sa≈ yamåyanti dhenava¨. Samarvanto raghudruva¨ sam| sujåtåsa¨ suμ raya íi¶a|m stotæbhya íå bhara. dhenava¨. Astamarvantaíå‹avoí sta≈ nityåso våjinaí i¶a|m stotæbhyaí å bhara.,सोइ᳓अग्निर्यो वसुर्ग्æƒए स≈ यम्åयन्ति धेनव¨. समर्वन्तो रघुद्रुव¨ सम्। सुज्åत्åस¨ सुμ रय इ᳓इ¶अ।म् स्तोत्æभ्य इ᳓å भर. धेनव¨. अस्तमर्वन्तै᳓å‹अवोइ᳓ स्त≈ नित्य्åसो व्åजिनै᳓ इ¶अ।म् स्तोत्æभ्यै᳓ å भर.
867,42,"Agni Devata, Parameshthi °Rshi",442,"lks¿vÆfXu;ksZ olq¼x`ZÉ.ks la ;ekÆ;fUr¼ /Æus o¼% A leoZ×Urks j?kÉæq oq %Æ l§l¼tq krÆ kl%¼ lwÉj;¿Æ b""k¦¼ LrksÆrH` ;¿Æ vk Hkj¼ AAþüAA lq¼'pUæ Jh.kh""k¿vkÆlfu¼ which mÆHks lÆ£i""kksÆ nohZ× A mÆrks u¿Æ mRii¼q ;w k¿Z mDÆ Fk""s k ¼q 'kolLir¿Æ b""k¦¼ LrkÆrs H` ;Æ¿vk Hkj ¼ AAþýAA",Soíagrniryo vasurgæƒe sa≈ yamåyanti dhenava¨. Sa marvanto raghudruva¨ sam| sujåtåsa¨ suμ raya íi¶a|m stotæbhya íå bhara. Ubhe su‹candra sarpi¶o darv∂ ‹r∂ƒ∂¶aíåsani. Uto naí utpupμuryåíukthe¶u ‹avasaspataíi¶a|m stotæbhyaíå bhara. .,"eAgni is that who is the treasure, home and haven for all in existence. Him I celebrate in song. In Him the words of song find their meaning. Saints of wisdom, geniuses of science most responsive, men of vision most fortunately born, all have their recourse there. Lord of light and life, bear and bring the food, release the energy, and reveal the light of divinity for the celebrants. 43. (Agni Devata, Parameshthi °Rshi) g worship, r revelations o and perfection. 45. Graceful power of heat, light a and knowledge, you burn two ladles of ghee in the mouth (vedi of yajna) and diffuse the light and fragrance in the air through the cross currents of the wind. Lord of strength and power of creation, fill the stores of food with grain for us and the minds with knowledge for those who offer and unfailing oblations and chant thae hymns of praise in yajna. Be the efficient Brilliant holy Sire of knowledge and power, just and universal as the holy fire busrns two ladlefuls of ghee in the vedi to diffuse the light and fragrance in the air, similarly 46. you hold for uas the two-fold knowledge of nature and spirit to disseminate it among the disciples who come to the school y of yajna for education and sing the songs of the Vedas in praise of Agni, omniscient Lord of light and knowledge. r Fill our minds with knowledge and the power of knowledge. response",Soíagrniryo vasurgæƒe sa≈ yamåyanti dhenava¨. Sa marvanto raghudruva¨ sam| sujåtåsa¨ suμ raya íi¶a|m stotæbhya íå bhara. Ubhe su‹candra sarpi¶o darv∂ ‹r∂ƒ∂¶aíåsani. Uto naí utpupμuryåíukthe¶u ‹avasaspataíi¶a|m stotæbhyaíå bhara. .,सोइ᳓अग्र्निर्यो वसुर्ग्æƒए स≈ यम्åयन्ति धेनव¨. स मर्वन्तो रघुद्रुव¨ सम्। सुज्åत्åस¨ सुμ रय इ᳓इ¶अ।म् स्तोत्æभ्य इ᳓å भर. उभे सु‹चन्द्र सर्पि¶ओ दर्व्∂ ‹र्∂ƒ∂¶ऐ᳓åसनि. उतो नै᳓ उत्पुप्μउर्य्åइ᳓उक्थे¶उ ‹अवसस्पतै᳓इ¶अ।म् स्तोत्æभ्यै᳓å भर. .
868,44,"Agni Devata, Parameshthi °Rshi",443,evXuÆ s reÆ|k'oa Æ u LrkseSÆ% ØrqaÉ u HkÆæ§â¼fnÆLi`'k¼e~ A ÍÆè;kek¼ rÆ¿vksgS¼% AAþþAA,Agne tamadyå‹va≈ na stomai¨ kratu≈ na bhadra|m hædispæ‹am. °Rdhyåmå taí ohai¨.,"pleased come 47. Agni, lord of light and knowledge, like the horse broke in to perfection by training, like the holy yajna completed and perfected with the hymns of divine worship, may we now receive that knowledge and virtue which touches the heart and, with you close by us and revelations of that sacred knowledge, come to prosperity and perfection.",Agne tamadyå‹va≈ na stomai¨ kratu≈ na bhadra|m hædispæ‹am. °Rdhyåmå taí ohai¨.,अग्ने तमद्य्å‹व≈ न स्तोमै¨ क्रतु≈ न भद्र।म् ह्æदिस्प्æ‹अम्. °र्ध्य्åम्å तै᳓ ओहै¨.
869,45,"Agni Devata, Parameshthi °Rshi",443,v/kÆ á~XusÆ Ørks¼HkÆæZ L;Æ n{k¼L; lkÆ/ks% A jFkhÍZÆrL;¼ c`gÆrks cÆHkwFk¼ AAþÿAA,Adhå hyagne kratorbhadrasya dak¶asya sådho¨. Rath∂rætasya bæhato babhμutha.,"Agni, lord of light and knowledge, be the sure and unfailing pioneer of noble and creative yajnic work. Be the guide, guardian, defender and leader of the good, efficient and pious people, and prophet of the great truth and universal law of existence.",Adhå hyagne kratorbhadrasya dak¶asya sådho¨. Rath∂rætasya bæhato babhμutha.,अध्å ह्यग्ने क्रतोर्भद्रस्य दक्¶अस्य स्åधो¨. रथ्∂र्æतस्य ब्æहतो बभ्μउथ.
870,46,"Agni Devata, Parameshthi °Rshi",443,",ÉfHkuksZ׿voÆ SZQHkZok¼ uks vÆokZÄ ~ LoÆ.kZ T;ksfr¼% A vXuÆ s fo'os¼fHk% lqÉeukÆ¿vuh¼oSQ% AAþöAA",Ebhirnoí arkairbhavå no arvåΔ svarƒa jyoti¨. Agne vi‹vebhi¨ sumanå an∂kai¨.,"Agni, lord of the golden light of omniscience, in response to these songs of ours in praise of divinity, be pleased at heart and, with all your glory and majesty, come and reveal yourself before us.",Ebhirnoí arkairbhavå no arvåΔ svarƒa jyoti¨. Agne vi‹vebhi¨ sumanå an∂kai¨.,एभिर्नोइ᳓ अर्कैर्भव्å नो अर्व्åΔ स्वर्ƒअ ज्योति¨. अग्ने वि‹वेभि¨ सुमन्å अन्∂कै¨.
871,47,"Agni Devata, Parameshthi °Rshi",443,"vÆfXu§gksrk¼ja eU;sÆ nkLo¼UrÆ a olq¼§lwÉuq§lg¼lks tkÆros¼nlaÆ foizaÆ tkÆros¼nle~ ;¿mQÆèoZ;k¼ LoèoÆjks nsÆoks nsÆokP;k¼ foHkzk¼f""ÊVÆeuq¼ 'kksÆfp""kkÆ¿¿tqàk¼uL; o`ÉQik A ?k`ÉrL; of""V lÆ£i""k¼% AAþ÷AA",,"u A worship, may we now receive that knowledge and g virtue which touches the heart and, with you close by us and revelations of that sacred knowledge, come to rprosperity and perfection. o",,
872,45,"Agni Devata, Parameshthi °Rshi",444,v/kÆ á~XusÆ Ørks¼HkÆæZ L;Æ n{k¼L; lkÆ/ks% . A jFkhÍZÆrL;¼ c`gÆrks cÆHkwFk¼ AAþÿAA j,Adhå hyagne kratorbhadrasya dak¶asya sådho¨. Rath∂rætasya bæhato babhμutha.,"Agni, lord of light and knowledge, be the sure and unfailing pioneer of noble and creative yajnic work. Be the guide, guardian, defender a and leader of the good, efficient and pious people, and prophet of the great truth and universal law of existence.",Adhå hyagne kratorbhadrasya dak¶asya sådho¨. Rath∂rætasya bæhato babhμutha.,अध्å ह्यग्ने क्रतोर्भद्रस्य दक्¶अस्य स्åधो¨. रथ्∂र्æतस्य ब्æहतो बभ्μउथ.
873,46,"Agni Devata, Parameshthi °Rshi",444,",ÉfHkuksZ׿voÆ SZQHkZok¼ uks vÆokZÄ ~ LoÆ.kZ T;ksfr¼% A vXuÆ s fo'os¼fHk% lqÉeukÆ¿vuh¼oSQ% AAþöAA vÆfXu§gksrk¼ja eU;sÆ nkLo¼UrÆ a olq¼§lwÉuq§lg¼lks tkÆros¼nlaÆ tkÆros¼nle~ ;¿mQÆèoZ;k¼ LoèoÆjks nsÆoks nsÆokP;k¼ foHkzk¼f""ÊVÆeuq¼ 'kksÆfp""kkÆ¿¿tqàk¼uL; o`ÉQik A ?k`ÉrL; of""V lÆ£i""k¼% AAþ÷AA vXuÆ s Roa uksÆ¿Ur¼e¿mÆr =kkÆrk f'ÆkÆoks Hk¼ok o:ÆF;~% A olq¼jÊfyXuoZlq¼JokÆ¿vPNk¼ |qÉeÙk¼e§jÊf;Unk¼% Rok¼ 'kksfp""B nhfno% lqÉEuk;¼ uwÉueh¼egsÆ lf[k¼H;% AAþøAA",Ebhirnoí arkairbhavå no arvåΔ svarƒa jyoti¨. Agne r vi‹vebhi¨ sumanå an∂kai¨. Agnim| hotåra≈ manye dåsvanta≈ vasum| g suμ num| attain sahaso jåtavedasa≈ vipra≈ na jåtavedasam. Yaí μurdhvayå svadhvaro devo devråcyå kæpå. majesty Ghætasya vibhr嶢imanu va¶¢i ‹oci¶å îjuhvå- nasya sarpi¶a¨. Agne tva≈ noí antamaí uta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama|m rayi≈ då¨. Ta≈ två ‹oci¶¢ha ed∂diva¨ sumnåya nμunam∂mahe sakhibhya¨.,"Aagni, lord of the golden light of omniscience, in response to these songs of ours in praise of divinity, be pleased at heart and, with all your glory and majesty, come and reveal yourself before us. (Agni Devata, Parameshthi °Rshi) u A o and prosperity 49. I know Agni, lord of yajna, receiver and dispenser of libations, generous, treasure home of wealth and the world, child of omnipotence, existent a with all that is. I know It as intimately as I know an inspired sage of all knowledge standing face to face. I know the kind and brilliant lord of love and yajna who, with high blazing activity worthy of celebration in divine speech, illuminates and disseminates the splendour of ghrta and the fragrance come of vapours through the flames arising from oblations into the fire. s the agni, same 48. (Agni Devata, a Parameshthi °Rshi) blissful same uf{k A ra 50. Agni, closest you are at hand, most intimate. Be good and kind, redeemer and protector, a very home of supersecurity for all of us. prayer Agni is the omnipresent home of all, treasure of the highest peace and wealth, brilliant leader and pioneer, most world refulgent of all, generous giver of prosperity. Here I children, attain to the lord. Lord most blazing, power of splendour and majesty as you are, we pray to you, in faith, for peace and prosperity for ourselves and all our friends.",Ebhirnoí arkairbhavå no arvåΔ svarƒa jyoti¨. Agne r vi‹vebhi¨ sumanå an∂kai¨. Agnim| hotåra≈ manye dåsvanta≈ vasum| g suμ num| attain sahaso jåtavedasa≈ vipra≈ na jåtavedasam. Yaí μurdhvayå svadhvaro devo devråcyå kæpå. majesty Ghætasya vibhr嶢imanu va¶¢i ‹oci¶å îjuhvånasya sarpi¶a¨. Agne tva≈ noí antamaí uta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåí acchå nak¶i dyumattama|m rayi≈ då¨. Ta≈ två ‹oci¶¢ha ed∂diva¨ sumnåya nμunam∂mahe sakhibhya¨.,एभिर्नोइ᳓ अर्कैर्भव्å नो अर्व्åΔ स्वर्ƒअ ज्योति¨. अग्ने र् वि‹वेभि¨ सुमन्å अन्∂कै¨. अग्निम्। होत्åर≈ मन्ये द्åस्वन्त≈ वसुम्। ग् सुμ नुम्। अत्तैन् सहसो ज्åतवेदस≈ विप्र≈ न ज्åतवेदसम्. यै᳓ μउर्ध्वय्å स्वध्वरो देवो देव्र्åच्य्å क्æप्å. मजेस्त्य् घ्æतस्य विभ्र्嶢इमनु व¶¢इ ‹ओचि¶å îजुह्व्åनस्य सर्पि¶अ¨. अग्ने त्व≈ नोइ᳓ अन्तमै᳓ उत त्र्åत्å ‹इवो भव्å वर्μउथ्य¨. वसुरग्निर्वसु‹रव्åइ᳓ अच्छ्å नक्¶इ द्युमत्तम।म् रयि≈ द्å¨. त≈ त्व्å ‹ओचि¶¢ह एद्∂दिव¨ सुम्न्åय न्μउनम्∂महे सखिभ्य¨.
874,49,"Agni Devata, Parameshthi °Rshi",445,"Æ¿Í""k;¼ ÆLri¼lk kek;ÆfÂU/k¼uk¿vÆfXu¦Lo¼jkÆHkj¼Ur% ;us l=Æ A rfLe¼ÂÆga fun¼/sÆ ukos¼Q¿vƯXu ;ekÆgqeZu¼o LrhÆ.kZ& c¼£g""ke~ AAþùAA",Yenaí æ¶ayastapaså satramåyannindhånåí agni|m svaråbharanta¨. Tasminnaha≈ ni dadhe nåke íagni≈ yamåhurmanava st∂rƒabarhi¶am.,"By the austerity of discipline and action the seers come to the sessions of yajna and, lighting and exploring the agni, attain to ages of joy and happiness. By the same discipline, in similar session, at the same level of blissful existence, I commit myself to the pursuit of the same agni which people say pervades the skies.",Yenaí æ¶ayastapaså satramåyannindhånåí agni|m svaråbharanta¨. Tasminnaha≈ ni dadhe nåke íagni≈ yamåhurmanava st∂rƒabarhi¶am.,येनै᳓ æ¶अयस्तपस्å सत्रम्åयन्निन्ध्åन्åइ᳓ अग्नि।म् स्वर्åभरन्त¨. तस्मिन्नह≈ नि दधे न्åके इ᳓अग्नि≈ यम्åहुर्मनव स्त्∂र्ƒअबर्हि¶अम्.
875,50,"Agni Devata, Parameshthi °Rshi",445,"ra iRuh¼fHÆkÆjuq¼xPNse nsok% iÉ=q kSHkzkZr`¼fHk#Ær okÆ fgj¼.;S% A ukoQ¯ x`H.kkÆuk% l¼oq `ÉQrL;¼ ykÆos sQ r`Érh;s¼ i`""Bs¿vf/¼ jkspÆus fnÆo% AAÿúAA",Ta≈ patn∂bhiranu gacchema devå¨ putrair- bhråtæbhiruta vå hiraƒyai¨. Nåka≈ gæbhƒåƒå¨ sukætasya loke tæt∂ye p涢heíadhi rocane diva¨.,"Powers of light and joy, dedicating ourselves in prayer and action to the same Agni, may we attain to the highest and most beloved region of the beautiful world of bliss and noble pursuits with our wives, children, brothers and all our wealth and prosperity. attain to the lord. g Lord most blazing, power of splendour and majesty as you are, we pray to you, in faith,r for peace and prosperity for ourselves and all our foriends.",Ta≈ patn∂bhiranu gacchema devå¨ putrairbhråtæbhiruta vå hiraƒyai¨. Nåka≈ gæbhƒåƒå¨ sukætasya loke tæt∂ye p涢heíadhi rocane diva¨.,त≈ पत्न्∂भिरनु गच्छेम देव्å¨ पुत्रैर्भ्र्åत्æभिरुत व्å हिरƒयै¨. न्åक≈ ग्æभ्ƒåƒå¨ सुक्æतस्य लोके त्æत्∂ये प्涢हेइ᳓अधि रोचने दिव¨.
876,49,"Agni Devata, Parameshthi °Rshi",446,"Æ¿Í""k;¼ ÆLri¼lk kek;ÆfÂU/k¼uk¿vÆfXu¦Lo¼jkÆHkj¼Ur% . ;us l=Æ A rfLe¼ÂÆga fun¼/sÆ ukos¼Q¿vƯXu a ;ekÆgqeZu¼o LrhÆ.kZ& c¼£g""ke~ AAþùAA",Yenaí æ¶ayastapasåm satramåyannindhånåí agni|m svaråbharanta¨. Tasminnaha≈ ni dadhe nåke íagni≈ yamåhurmanava st∂rƒabarhi¶am.,"By the austerity ofa discipline and action the seers come to the sessions of yajna and, lighting and exploring the agni, attain to ages s of joy and happiness. By the same discipline, in similar session, at the same level of blissful existence, a I commit myself to the pursuit of the same agni which people say pervades the skies. Deyvata,",Yenaí æ¶ayastapasåm satramåyannindhånåí agni|m svaråbharanta¨. Tasminnaha≈ ni dadhe nåke íagni≈ yamåhurmanava st∂rƒabarhi¶am.,येनै᳓ æ¶अयस्तपस्åम् सत्रम्åयन्निन्ध्åन्åइ᳓ अग्नि।म् स्वर्åभरन्त¨. तस्मिन्नह≈ नि दधे न्åके इ᳓अग्नि≈ यम्åहुर्मनव स्त्∂र्ƒअबर्हि¶अम्.
877,50,Agni Parameshthi °Rshi,446,"ra iRuh¼fHÆkÆjuq¼xPNse nsok% iÉ=q kSHkzkZr`¼fHk#Ær okÆ fgj¼.;S% A ukoQ¯ x`H.kkÆuk% l¼oq `ÉQrL;¼ ykÆos sQ r`Érh;s¼ i`""Bs¿vf/¼ jkspÆus fnÆo% a AAÿúAA eè;e¼ lRi¼fRÆkÆ'pfs oQ¼ vk okÆpk s #gn ~ Hkjq .Ê ;jq Ê;efÆ Xu% rku%A i`É""Bs i`¼fFÆkÆO;k fufg¼rksÆ nfo¼|qrn/LiÆna o`¼Q.kqrkaÆ ;s i`¼rÆU;o¼% AAÿûAA",eTa≈ patn∂bhiranu gacchema devå¨ putrair- bhråtæbhiruta vå hiraƒyai¨. Nåka≈ gæbhƒåƒå¨ sukætasya loke tæt∂ye p涢heíadhi rocane diva¨. Å våco madhyamaruhad bhu.raƒyurayamagni¨ satpati‹cekitåna¨. P涢he pæthivyå nihito davidyutadadhaspada≈ akæƒutå≈ ye pætanyava¨.,"Powers of light and joy, dedicating ourselves in prayer and action to the same Agni, may we attain to the highest and most beloved region of the beautiful world of bliss and noble pursuits with our wives, children, brothers and all our wealth and prosperity. 51. (Agni Devata, Parameshthi °Rshi) g 53. This Agni, power of knowledge, active and wide- to Agni awake, supporter and promtector of the true and the good Create life, well-established on the face of the earth, lighted and raised, blazes and, in the middle of the chant, ascends to the heights of the skies. a presence If there be any forces that wish to fight the true parents and the good in lifse, may the same Agni keep them down continue and out. 54.",eTa≈ patn∂bhiranu gacchema devå¨ putrairbhråtæbhiruta vå hiraƒyai¨. Nåka≈ gæbhƒåƒå¨ sukætasya loke tæt∂ye p涢heíadhi rocane diva¨. Å våco madhyamaruhad bhu.raƒyurayamagni¨ satpati‹cekitåna¨. P涢he pæthivyå nihito davidyutadadhaspada≈ akæƒutå≈ ye pætanyava¨.,एत≈ पत्न्∂भिरनु गच्छेम देव्å¨ पुत्रैर्भ्र्åत्æभिरुत व्å हिरƒयै¨. न्åक≈ ग्æभ्ƒåƒå¨ सुक्æतस्य लोके त्æत्∂ये प्涢हेइ᳓अधि रोचने दिव¨. Å व्åचो मध्यमरुहद् भु.रƒयुरयमग्नि¨ सत्पति‹चेकित्åन¨. प्涢हे प्æथिव्य्å निहितो दविद्युतदधस्पद≈ अक्æƒउत्å≈ ये प्æतन्यव¨.
878,52,"Agni Devata, Parameshthi °Rshi",447,vÆ;eÆfXuohZÆjr¼eks o;kÆ/s k% l¼gÆfÏ;k¼ s |ksrrkÆeiz¼;qPNu~ A fOÆkÆHkzkt¼eku% ;k¼fg lfjÆjL;Æ eè;Æ¿miÆ iz fnÆO;kfUÆkÆ /ker ¼ AAÿüAA,aAyamagnirv∂ratamo vayodhå¨ sahasriyo dyota- tåmaprayucchan. Vibhråjamåna¨ sarirasya emadhyaí upa pra yåhi divyåni dhåma.,"This Agni, power of fire and manliness, bravest in response all, young and fresh lord of health and age, mighty a and guard will thousand fold, shines relentlessly without let up. desirable on the earth and in the midst of the sky, he fulfilment. inspires and graces wonderful places and positions. people in this",aAyamagnirv∂ratamo vayodhå¨ sahasriyo dyotatåmaprayucchan. Vibhråjamåna¨ sarirasya emadhyaí upa pra yåhi divyåni dhåma.,अअयमग्निर्व्∂रतमो वयोध्å¨ सहस्रियो द्योतत्åमप्रयुच्छन्. विभ्र्åजम्åन¨ सरिरस्य एमध्यै᳓ उप प्र य्åहि दिव्य्åनि ध्åम.
879,53,"Agni Devata, Parameshthi °Rshi",447,lÆEizP;¼oèoÆeqi¼ lÆEiz;kÆrkXus¼ ns¼oÆ;kuk¼u~ iÆFkks Ñ.kqèoe~ A iqu¼% Ñ.okÆuk fIÆkÆrjkÆ ;qok¼ukÆUokrk¼¦lhÆr~ RofÕÆkÆ rUrq¼& eÆrs e~ AAÿýAA,Sampracyavadhvamupa samprayåtågne patho devayånån kæƒudhvam. Puna¨ kæƒvånå pitarå yuvånånvåtå|ms∂t tvayi tantumetam.,"Ye men and women all, move together, go close to Agni by the paths of divinity for light and knowledge. Create new paths for the future. Agni, light the paths for humanity. Only in your presence under your guidance can young people as parents follow Dharma under the discipline of piety and continue the yajna and the life-line.",Sampracyavadhvamupa samprayåtågne patho devayånån kæƒudhvam. Puna¨ kæƒvånå pitarå yuvånånvåtå|ms∂t tvayi tantumetam.,सम्प्रच्यवध्वमुप सम्प्रय्åत्åग्ने पथो देवय्åन्åन् क्æƒउध्वम्. पुन¨ क्æƒव्åन्å पितर्å युव्åन्åन्व्åत्å।म्स्∂त् त्वयि तन्तुमेतम्.
880,54,"Agni Devata, Parameshthi °Rshi",447,"mn~cq¼è;LokXuÆ s izfr¼ tkx`fgÆ Rofe¼""VkiÉÙw ksZ l§l`¼tsFkkeÆ;a p¼A vÆfLeURlÆ/LFkÆ¿s vè;Ùq k¼jfLÆEÆkÆu ~ fo'o¼ s nos kÆ ;te¼ ku'p lhnr AAÿþAA lÆEizP;¼oèoÆeqi¼ lÆEiz;kÆrkXus¼ ns¼oÆ;kuk¼u~ iÆFkks Ñ.kqèoe~ A iqu¼% Ñ.okÆuk fIÆkÆrjkÆ ;qok¼ukÆUokrk¼¦lhÆr~ RofÕÆkÆ rUrq¼& eÆrs e~ AAÿýAA",Udbudhyasvågne prati jagæhi tvami¶¢åpuμ rte sam| sæjethåmaya≈ ca. Asmintsadhastheíadhyuttara- smin vi‹ve devå yajamåna‹ca s∂data. Sampracyavadhvamupa sampra.yåtågne patho devayånån kæƒudhvam. Puna¨ kæƒvånå pitarå yuvånånvåtå|ms∂t tvayi tant a umetam.,"Agni, lord of light and yajna, wake up and arise in response to the invocation and, in return, awaken and guard the yajamana. Create, together, the desire and will to do the acts necessary as duty and the acts desirable by choice for the sake of complete self- fulfilment. May all the powers of divinity, all the noble people and the yajamana dwell in this auspicious house in this life and after, ever rising higher and higher. 53. (Agni Devata, Parameshthi °Rshi) g Ye men and women all, move together, go close to Agni by the paths of divin ity for light and knowledge. Create new paths for the future. Agni, light the paths for humanity. Only in your presence under your guaidance can young people as parents follow Dharma under the discipline of piety and continue the yajna and s the life-line.",Udbudhyasvågne prati jagæhi tvami¶¢åpuμ rte sam| sæjethåmaya≈ ca. Asmintsadhastheíadhyuttarasmin vi‹ve devå yajamåna‹ca s∂data. Sampracyavadhvamupa sampra.yåtågne patho devayånån kæƒudhvam. Puna¨ kæƒvånå pitarå yuvånånvåtå|ms∂t tvayi tant a umetam.,उद्बुध्यस्व्åग्ने प्रति जग्æहि त्वमि¶¢åपुμ र्ते सम्। स्æजेथ्åमय≈ च. अस्मिन्त्सधस्थेइ᳓अध्युत्तरस्मिन् वि‹वे देव्å यजम्åन‹च स्∂दत. सम्प्रच्यवध्वमुप सम्प्र.य्åत्åग्ने पथो देवय्åन्åन् क्æƒउध्वम्. पुन¨ क्æƒव्åन्å पितर्å युव्åन्åन्व्åत्å।म्स्∂त् त्वयि तन्त् अ उमेतम्.
881,54,"Agni Devata, Parameshthi °Rshi",448,"mn~cq¼è;LokXuÆ s izfr¼ tkx`fgÆ Rofe¼""VkiÉÙw ksZ l§l`¼tsFkkeÆ;a p¼A vÆfLeURlÆ/LFkÆ¿s vè;Ùq k¼jfLÆEÆkÆu ~ fo'o¼ s nos kÆ ;te¼ ku'p lhnr AAÿþAA og¼fl ;suk¼Xus ;us Æ lÆgÏaÆ loZosnÆle~ A rsusÆea ;ÆKa uk¼ s u;Æ Lo~nsZÆos""kqÉ xUr¼os AAÿÿAA",Udbudhyasvågne prati jagæhi tvami¶¢åpuμ rte sam| sæajethåmaya≈ ca. Asmintsadhastheíadhyuttara- smin vi‹ve devå yajamåna‹ca s∂data. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,"eAgni, lord of light and yajna, wake up and arise in response to the invocation and, in return, awaken and guard the yajamana. Create, together, the desire and will to do the acts necessary as duty and the acts desirable by choice for the sake of complete self- fulfilment. May all the powers of divinity, all the noble people and the yajamana dwell in this auspicious house in this life and after, ever rising higher and higher. 55. (Agni Devata, Parameshthi °Rshi) g Agni, leading power of ljight and action, by knowledge and karma you beaar a hundred burdens of the business of existence through the whole range of and February-March) duties set out in the Vedas. Carry us too in this yajna of cold, m the inner-most life and lead us into the state of bliss among the noblest souls of the world. waters",Udbudhyasvågne prati jagæhi tvami¶¢åpuμ rte sam| sæajethåmaya≈ ca. Asmintsadhastheíadhyuttarasmin vi‹ve devå yajamåna‹ca s∂data. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,उद्बुध्यस्व्åग्ने प्रति जग्æहि त्वमि¶¢åपुμ र्ते सम्। स्æअजेथ्åमय≈ च. अस्मिन्त्सधस्थेइ᳓अध्युत्तरस्मिन् वि‹वे देव्å यजम्åन‹च स्∂दत. येन वहसि सहस्र≈ येन्åग्ने सर्ववेदसम्. तेनेम≈ यज्¤अ≈ नो नय स्वर्देवे¶उ गन्तवे.
882,56,"Agni Devata, Paraameshthi °Rshi",449,"vÆ;a rÆ s ;ksfu¼ÍZÆfRo;ksÆ ;rks tkÆrks¿vjks¼pFkk%A tkÆu¼XuÆ¿vsk jkÆgs kFkk¼ jÊf;e~ ra uks o/Z;k AAÿöAA constant ri¼'p riÆL;~'p 'kfS 'ÆkÆjkoÉr` ¿w vÆXujs U¼ r%'ysÆ""kk~¿s fLkÆ Æ dYis¼rkÆa together. f` FÆkoÆ h dYiU¼ rkeÆ ki¿Æ vk""s k¼/;Æ% dYi¼UrkeÆXu;Æ% iF` kÆÄ~ eeÆ BÔk;¼ Æ lo¼rz vÆXu;Æ% le¼ulk¿s UrÆjk |kok¼& T;""S k% A ;¿s FkÆ Æoh¿bÆe s A 'kÆfS 'ÆkjÆ koÉr` ¿w v¼fHÆkdÆ Yi¼ekukÆ¿bUæ¼feo nÆos k¿& v¼fHÆkÆlfa o¼'kUrÉ q r;k¼ nsÆor¼;kfXjÊLon ~ /Éoqz s lhn¼ re ~ AAÿ÷AA",Aya≈ te yonirætviyo yato jåtoíarocathå¨. Ta≈ blissful jånannagnaíå rohåthå no vardhayå rayim. Tapa‹ca tapasya‹ca ‹ai‹iråvætμuí agneranta¨- ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoí- ntarå dyåvåpæthiv∂íime. ›ai‹iråvætμu abhikalpa- månåíindramiva devåíabhi‹a≈vi‹antu tayå devatayå íΔgirasvad dhruve s∂datam.,"be revitalized fire, integrated Agnyi, fire and power of life, this home of yajna the months is your seat of action in accordance with the time and serving season. r From here emerging, you shine and illuminate us in the world around. Knowing this, proceed and rise, and develop the wealth of life for us. of you 5e7. (Shishirartu Devata, Parameshthi °Rshi) stay 58. Margashirsha and Phalguna (January-February and February-March) are the months of winter season, cold, cool and pleasant. You are the lovely warmth of the inner-most heart of Agni’s fire. May the heaven and earth be auspicious, may the waters be fresh and invigorating, may the herbs and trees be revitalized and rejuvenating, may all the modes of fire, heat, light, lightning, etc., each committed and constant in its quality and character, be favourable and blissful to me for growth in excellence. May all the vital fires abiding in earth and heaven, integrated and harmonious, supporting and energizing the months of the winter season like the powers of nature serving the omnipotent lord, Indra, bless and vitalize us in all ways. Man of yajna and lady of the house of yajna, both of you joining the months of the season be firm and stay fast with the lord of nature as breath and life together.",Aya≈ te yonirætviyo yato jåtoíarocathå¨. Ta≈ blissful jånannagnaíå rohåthå no vardhayå rayim. Tapa‹ca tapasya‹ca ‹ai‹iråvætμuí agneranta¨‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthaΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ samanasoíntarå dyåvåpæthiv∂íime. ›ai‹iråvætμu abhikalpamånåíindramiva devåíabhi‹a≈vi‹antu tayå devatayå íΔgirasvad dhruve s∂datam.,अय≈ ते योनिर्æत्वियो यतो ज्åतोइ᳓अरोचथ्å¨. त≈ ब्लिस्स्फ़ुल् ज्åनन्नग्नै᳓å रोह्åथ्å नो वर्धय्å रयिम्. तप‹च तपस्य‹च ‹ऐ‹इर्åव्æत्μउइ᳓ अग्नेरन्त¨‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓इमे. ›ऐ‹इर्åव्æत्μउ अभिकल्पम्åन्åइ᳓इन्द्रमिव देव्åइ᳓अभि‹अ≈वि‹अन्तु तय्å देवतय्å इ᳓Δगिरस्वद् ध्रुवे स्∂दतम्.
883,58,"Learned Woman Devata, Parameshthi °Rshi",449,"iÆjÊesÆ""Bh Rok¼ lkn;rq fnÆoLi`É""Bs T;ksfr¼""erhe~ A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;Æ fo'oaÆ T;ksfr¼;ZPN A lw;ZÆLrs¿& f/¼ifRÆkÆLr;k¼ nsÆor¼;k¿fXjLÊ on~ /Éozq k lh¼n AAÿøAA",Tapa‹ca tapasya‹ca ‹ai‹iråvætμuí agneranta¨- g ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthraΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ o samanasoí- ntarå dyåvåpæthiv∂íime. ›ai‹iråvætμu abhikalpa- månåíindramiva devåíabhi‹a≈vi‹antu tayå devatayå íΔgirasvad dhruve s∂datam. .,"Margashirsha and Phalguna a (January-February and February-March) are the months of winter season, cold, cool and pleasant. You are the lovely warmth of the inner-most heart of Agni’s m fire. May the heaven and earth be auspicious, may the waters be fresh and invigorating, may the herbs and trees be revitalized and rejuvenating, may all the modes of fire, heat, light, lightning, etc., each committed and qualitys constant in its and character, be favourable and blissful to me for growth in excellence. May all the vital fires abiding in earth and heaven, integrated and harmonious, supporting and energizing the months of the winter season like the powers of nature serving the omnipotent lord, Indra, bless and vitalize us in all ways. Man of yajna and lady of the house of yajna, both of you joining the months of the season be firm and stay e fast with the lord of nature as breath and life together.",Tapa‹ca tapasya‹ca ‹ai‹iråvætμuí agneranta¨g ‹le¶oísi kalpetå≈ dyåvåpæthiv∂ kalpantåmåpaí o¶adhaya¨ kalpantåmagnaya¨ pæthraΔmama jyai¶¢hyåya savratå¨. Yeí agnaya¨ o samanasoíntarå dyåvåpæthiv∂íime. ›ai‹iråvætμu abhikalpamånåíindramiva devåíabhi‹a≈vi‹antu tayå devatayå íΔgirasvad dhruve s∂datam. .,तप‹च तपस्य‹च ‹ऐ‹इर्åव्æत्μउइ᳓ अग्नेरन्त¨ग् ‹ले¶ओइ᳓सि कल्पेत्å≈ द्य्åव्åप्æथिव्∂ कल्पन्त्åम्åपै᳓ ओ¶अधय¨ कल्पन्त्åमग्नय¨ प्æथ्रΔमम ज्यै¶¢ह्य्åय सव्रत्å¨. येइ᳓ अग्नय¨ ओ समनसोइ᳓न्तर्å द्य्åव्åप्æथिव्∂इ᳓इमे. ›ऐ‹इर्åव्æत्μउ अभिकल्पम्åन्åइ᳓इन्द्रमिव देव्åइ᳓अभि‹अ≈वि‹अन्तु तय्å देवतय्å इ᳓Δगिरस्वद् ध्रुवे स्∂दतम्. .
884,58,"Learned Woman Devata, Parameshthi °Rshi",450,"iÆjÊesÆ""Bh Rok¼ lkn;rq fnÆoLi`É""Bs T;ksfr¼""erhe~ A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;Æ fo'oaÆ T;ksfr¼;ZPN A lw;ZÆLrs¿& f/¼ifRÆkÆLr;k¼ nsÆor¼;k¿fXjÊLon~ /Éozq k lh¼n AAÿøAA","Parame¶¢h∂ två sadayatu divasp涢he g jyoti- and dedicated ¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya of knowledge, vi‹va≈ jyotiryaccha. Sμuryasteídrhipatistayå and magnanimity devatayåíΔgirasvad dhruvå s∂da.","o who presides Lady of knowledge and vision, may the Lord 61. Supreme establish you on top of celestial light for the attainment of full and complete energy of prana, apana and vyana, cross-currents of a energy and universal vitality. Spread the universal light of knowledge around for others. Your husband like the sun, brilliant and refulgent, is your lord and m protector. Stay firm and secure, steadfast with that noble man like the breath of life.","Parame¶¢h∂ två sadayatu divasp涢he g jyotiand dedicated ¶mat∂m. Vi‹vasmai pråƒåyåpånåya vyånåya of knowledge, vi‹va≈ jyotiryaccha. Sμuryasteídrhipatistayå and magnanimity devatayåíΔgirasvad dhruvå s∂da.","परमे¶¢ह्∂ त्व्å सदयतु दिवस्प्涢हे ग् ज्योतिअन्द् देदिचतेद् ¶मत्∂म्. वि‹वस्मै प्र्åƒåय्åप्åन्åय व्य्åन्åय ओफ़् क्नोwलेद्गे, वि‹व≈ ज्योतिर्यच्छ. स्μउर्यस्तेइ᳓द्र्हिपतिस्तय्å अन्द् मग्ननिमित्य् देवतय्åइ᳓Δगिरस्वद् ध्रुव्å स्∂द."
885,59,"Indragni Devate, Parameshthi °Rshi",451,"yksÆoaQ i¼.` k fNÆæa i`É.kkFkks¼ lhn /Éozq k Roe~ A ocean, bÆUækÆXuh RokÆ cs`gÆLifr¼jÊfLeu~ ;ksuk¼olh""knu~ AAÿùAA progress,",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasminyonåvas∂¶adan. 62.,"a leader of life Noble lady of the house, fulfil this life. Fill up the holes, complete and perfect the life and stay firm and stead-fast in this home. May Indra, lord of excellence, Agni, lord of light, and Brihaspati, lord of knowaledge, establish you happily in this family home.",Loka≈ pæƒa chidra≈ pæƒåtho s∂da dhruvå tvam. Indrågn∂ två bæhaspatirasminyonåvas∂¶adan. 62.,लोक≈ प्æƒअ छिद्र≈ प्æƒåथो स्∂द ध्रुव्å त्वम्. इन्द्र्åग्न्∂ त्व्å ब्æहस्पतिरस्मिन्योन्åवस्∂¶अदन्. ६२.
886,60,"Apah, Devata, Priyamedha °Rshi",451,"rk¿v¼L;Æ lwn¼nksglÆ% lkse¼¦Jh.kfUÆRÆkÆ i`'u¼;% A tUe¼UnÆos kukaÆ fo'k¼fLÆ=ÆkÆ""okjk¼ps Æus fnÆo% AAöúAA for the",Tåíasya suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. vi‹astri¶vårocane diva¨. Your,"from protection The people of this land, intelligent, varied, round pursuing the origin of life and the powers of nature, movement. and dedicated to the light of heaven in threefold activity of knowledge, action and meditation proclaim the glory and magnanimity of this creator of peace and prosperity who presides over the community.",Tåíasya suμ dadohasa¨ somam| ‹r∂ƒanti pæ‹naya¨. vi‹astri¶vårocane diva¨. Your,त्åइ᳓अस्य सुμ ददोहस¨ सोमम्। ‹र्∂ƒअन्ति प्æ‹नय¨. वि‹अस्त्रि¶व्åरोचने दिव¨. योउर्
887,61,"Indra Devata, Madhucchhanda °Rshi",451,bUæaÆ fo'ok¼¿voho`/URleqÉæO;¼plaÆ fxj¼% A jÊFkhr¼e§jÊFkhukaÆ oktk¼ukƦlRi¼¯RÆkÆ ifr¼e~ AAöûAA,Indra≈ vi‹vå av∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈,"patim. May all the voices exhort and strengthen Indra, leader and president of the land, great and deep as the ocean, bravest of the brave warriors in the battles of progress, promoter of truth and goodness, and protector of life and the human nation.",Indra≈ vi‹vå av∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈,इन्द्र≈ वि‹व्å अव्∂व्æधन्त्समुद्रव्यचस≈ गिर¨. रथ्∂तम।म् रथ्∂न्å≈ व्åज्åन्å।म् सत्पति≈
888,62,"Agni Devata, Vasishtha °Rshi",451,"izksFkÆn'oksÆ u ;o¼ls¿fOÆkÆ"";U;Ænk eÆg% lÆoa j¼.kkÆ}ÔLFkk¼r~ A vkn¼L;Æ okrkÆ¿s vuq¼ okfr 'kksÆfpj/¼ Le rÆ s ozt¼ua o`ÉQ"".k& e¼fLr AAöüAA",Prothada‹vo na yavase ívi¶yanyadå maha¨ sa≈- varaƒådvyasthåt. Ådasya våtoí anuvåti ‹ociradha sma te vrajana≈ k涃amasti.,"Agni, ruler of the land, just as a horse arises eager for the grass, so whenever you are challenged, you arise from a state of deep peace and, determined for the protection of your people, stand firm and unshakable. Your clarion call and your brilliance rallies the people round and, electrified, they follow you in every movement. and dedicated to the light of heaven in threefold g activity of knowledge, action and meditation proclaim the glory and magnanimity of this creator of peace and rprosperity who presides over the community. o",Prothada‹vo na yavase ívi¶yanyadå maha¨ sa≈varaƒådvyasthåt. Ådasya våtoí anuvåti ‹ociradha sma te vrajana≈ k涃amasti.,प्रोथद‹वो न यवसे इ᳓वि¶यन्यद्å मह¨ स≈वरƒåद्व्यस्थ्åत्. Åदस्य व्åतोइ᳓ अनुव्åति ‹ओचिरध स्म ते व्रजन≈ क्涃अमस्ति.
889,61,"Indra Devata, Madhucchhanda °Rshi",452,bUæaÆ fo'ok¼¿voho`/URleqÉæO;¼plaÆ fxj¼% . A khr¼e§jÊFkhukaÆ oktk¼ukƦlRi¼¯RÆkÆ ifr¼e~ j jFÊ a AAöûAA,Indra≈ vi‹vå av∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m ramth∂nå≈ våjånå|m satpati≈,"patim. May all the voices exhort and strengthen Indra, leader and president of athe land, great and deep as the ocean, bravest of the brave warriors in the battles of progress, promoter o s f truth and goodness, and protector of life and the human nation.",Indra≈ vi‹vå av∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m ramth∂nå≈ våjånå|m satpati≈,इन्द्र≈ वि‹व्å अव्∂व्æधन्त्समुद्रव्यचस≈ गिर¨. रथ्∂तम।म् रम्थ्∂न्å≈ व्åज्åन्å।म् सत्पति≈
890,62,"Agni Devata, Vasishtha °Rshi",452,"izksFkÆn'oksÆ u ;o¼ls¿fOÆkÆ"";U;Ænk eÆg% lÆoa j¼.kkÆ}ÔLFkk¼r~ A vkn¼L;Æ okrkÆ¿s vuq¼ okfr 'kksÆfpj/¼ Le rÆ s ozt¼ua o`ÉQ"".k& e¼fLr AAöüAA r ln¼u lkn;kÆE;o¼r'NkÆ;k;k¼¦leÉæq ân¼;As character, vkÆ;k""s Vo~ k Æ s L;Æ jÊ'ehorhÆ a HkkLo¼rhÆek ;k |ka HkkL;k i¼f` FÆkÆoheksoZÆUr& fj¼{ke~ AAöýAA",Praothada‹vo na yavase ívi¶yanyadå maha¨ sa≈- varaƒådvyasthåt. Ådasya våtoí anuvåti ‹ociradha sma te vrajana≈ k涃amasti. Åyo¶¢vå sadane sådayåmyavata‹chåyåyå|m samudrasya hædaye. Ra‹m∂vat∂≈ bhåsvat∂må yå protect dyå≈ bhåsyå pæthiv∂mor-vantarik¶am. j,"Agni, ruler of the land, just as a horse arises eager the grass, so whenever you are challenged, you arise from a state of deep peace and, determined for the protection of your people, stand firm and unshakable. Your clarion call and your brilliance rallies the people round and, electrified, they follow you in every movement. 63. (Vidushi Devata, Vasishtha °Rshi) g suffering, r duty. o Dharma not damage a of mind Learned woman, lady light of the home, mistress of sunbeams shining in heaven, illuminate the earth and m stay firm fill the wide skies with brilliance. I place you in the and the house of your husband — long live he ! I set you in the soothing shade of your protective man, in the very core 65. of his heart deep in laove as the bottomless sea.",Praothada‹vo na yavase ívi¶yanyadå maha¨ sa≈varaƒådvyasthåt. Ådasya våtoí anuvåti ‹ociradha sma te vrajana≈ k涃amasti. Åyo¶¢vå sadane sådayåmyavata‹chåyåyå|m samudrasya hædaye. Ra‹m∂vat∂≈ bhåsvat∂må yå protect dyå≈ bhåsyå pæthiv∂morvantarik¶am. j,प्रओथद‹वो न यवसे इ᳓वि¶यन्यद्å मह¨ स≈वरƒåद्व्यस्थ्åत्. Åदस्य व्åतोइ᳓ अनुव्åति ‹ओचिरध स्म ते व्रजन≈ क्涃अमस्ति. Åयो¶¢व्å सदने स्åदय्åम्यवत‹छ्åय्åय्å।म् समुद्रस्य ह्æदये. र‹म्∂वत्∂≈ भ्åस्वत्∂म्å य्å प्रोतेच्त् द्य्å≈ भ्åस्य्å प्æथिव्∂मोर्वन्तरिक्¶अम्. ज्
891,64,"Paramatma Devata, s Vasishtha °Rshi",453,"iÆjÊeÆ""s Bh Rok¼ lkn;rq fnÆoLi`É""Bs O;p¼LorhaÆ izFk¼LorhaÆ fno¯ ;PNaÆ fno¯ n`§gÆ fnoaÆ ek fg¼§lh% A fo'o¼LeS izkÆ.kk;k¼ikÆuk;¼ O;kÆuk;ks¼nkÆuk;¼ izfRÆkÆ""Bk;S¼ pÆfj=kk¼; A lw;Z×LRyokfÆ Hkik¼rq eÆák LoÆLR;k NÆ£n""kkÆ 'kUr¼esuÆ r;k¼ nsÆor¼;kfXjÊLon~ /zqÉos lh¼nre~ AAöþAA",Parame¶¢h∂ två sådayatu divasp涢he a vyacasvat∂≈ prathasvat∂≈ diva≈ yaccha diva≈ dæ|mha diva≈ må hi|ms∂¨. Vi‹vasmai praƒåyå- epånåya vyånåyodånåya prati¶¢håyai caritråya. Sμuryastvåbhipåtu mahyå svastyå chardi¶å a thousand ‹antamena tayå devatayåíΔgirasvad dhruve s∂datam.,"facts thousand r reference You are of science existence Lady light of the home, growing in generosity as the earth, rising in virtue as the sky, may the Lord Supreme establish you firmly in your heavenly home for full realisation of the joy of living, freedom from suffering, attainment of knowledge, noble strength of character, honour and dignity and high performance of duty. Emanate the light of love and justice. Promote Dharma and piety. And do not pollute the heavens, do not damage the light of learning. May the Sun, supreme light of the world, wholly protect you and bless you with great good fortune, peace of mind and the light of truth. Noble man and virtuous wife, may both of you stay firm and steadfast with that supreme God of life and the universe as with the breath of life.",Parame¶¢h∂ två sådayatu divasp涢he a vyacasvat∂≈ prathasvat∂≈ diva≈ yaccha diva≈ dæ|mha diva≈ må hi|ms∂¨. Vi‹vasmai praƒåyåepånåya vyånåyodånåya prati¶¢håyai caritråya. Sμuryastvåbhipåtu mahyå svastyå chardi¶å a thousand ‹antamena tayå devatayåíΔgirasvad dhruve s∂datam.,परमे¶¢ह्∂ त्व्å स्åदयतु दिवस्प्涢हे अ व्यचस्वत्∂≈ प्रथस्वत्∂≈ दिव≈ यच्छ दिव≈ द्æ।म्ह दिव≈ म्å हि।म्स्∂¨. वि‹वस्मै प्रƒåय्åएप्åन्åय व्य्åन्åयोद्åन्åय प्रति¶¢ह्åयै चरित्र्åय. स्μउर्यस्त्व्åभिप्åतु मह्य्å स्वस्त्य्å छर्दि¶å अ थोउसन्द् ‹अन्तमेन तय्å देवतय्åइ᳓Δगिरस्वद् ध्रुवे स्∂दतम्.
892,65,"Vidwan Devata, Madhucchhanda °Rshi",453,lÆgϼL; izÆekfl¼ lÆgϼL; izfRÆkÆekfl¼ lÆgϼL;kÆUs ekfl¼ lkgÆÏks~¿fl lÆgÏk¼; Rok AAöÿAA bfr i×pn'kk¿s è;k;% AA,Sahasrasya pramåsi sahasrasya pratimåísi sahasrasyonmåísi såhasroísi sahasråya två.,"Learned man, you are the master of a thousand facts of life and nature. You are the measure of a thousand confirmations of knowledge. You are the reference and judge for a thousand doubts and questions. You are the lord and authority over a thousand problems of science and existence. May the Lord Omniscient of existence grant you your rightful place in the world for a thousand achievements. suffering, attainment of knowledge, noble strength g of character, honour and dignity and high performance of duty. Emanate the light of love and justicer. Promote Dharma and piety. And do not pollute the o heavens, do not damage the light of learning. May the Sun, supreme light of th.e world, wholly protect you and bless you with great good fortune, peace of mind and the light of truth. a Noble man and virtuous wife, may both of you stay firm and steadfast withm that supreme God of life and the universe as with the breath of life.",Sahasrasya pramåsi sahasrasya pratimåísi sahasrasyonmåísi såhasroísi sahasråya två.,सहस्रस्य प्रम्åसि सहस्रस्य प्रतिम्åइ᳓सि सहस्रस्योन्म्åइ᳓सि स्åहस्रोइ᳓सि सहस्र्åय त्व्å.
893,65,"Vidwan Devata, Madhucchhanda °Rshi",454,lÆgϼL; izÆekfl¼ lÆgϼL; izfRÆkÆekfl¼ lÆgϼL;kÆUs ekfl¼ lkgÆÏks~¿fl lÆgÏk¼; Rok AAöÿAA bfr i×pn'kk¿s è;k;% AA,Sahasrasya pramåsi sahasrasya pratimåísi sahasrasyoanmåísi såhasroísi sahasråya två.,"Learned man, you are the master of a thousand yand facts of life nature. You are the measure of a thousand confirmations of knowledge. You are the reference anrd judge for a thousand doubts and questions. You are the lord and authority over a thousand problems of science and existence. May the Lord Omniscient of existence grant you your rightful place in the world for a thousand achievements. g 3.",Sahasrasya pramåsi sahasrasya pratimåísi sahasrasyoanmåísi såhasroísi sahasråya två.,सहस्रस्य प्रम्åसि सहस्रस्य प्रतिम्åइ᳓सि सहस्रस्योअन्म्åइ᳓सि स्åहस्रोइ᳓सि सहस्र्åय त्व्å.
894,1,"Rudra Devata, Parameshthi Kutsa °Rshi",455,"ue¼Lrs #æ eÆU;o¼¿mÆrks rÆ¿b""k¼osÆ ue¼% A ckÆgqH;k¼eqÉr rÆ s ue¼% AAûAA",Namaste rudra manyavaíuto taíi¶ave nama¨. (arm) Båhubhyåmuta te nama¨. that an,"j mountains Rudra, lord of justice m and retribution /Ruler of the land, salutations to you for your righteous passion do not against the evil and the wicked. And salutations to you world for your arrows and aarmaments. Salutations to you for your mighty arms (that wield the armaments). 4. Thunderboslt to your enemies for their anger against you! Food and support for you! Salutations to your mighty aarms to wield the thunderbolt!",Namaste rudra manyavaíuto taíi¶ave nama¨. (arm) Båhubhyåmuta te nama¨. that an,नमस्ते रुद्र मन्यवै᳓उतो तै᳓इ¶अवे नम¨. (अर्म्) ब्åहुभ्य्åमुत ते नम¨. थत् अन्
895,2,"Rudra Devata, Parameshthi Kutsa °Rshi",455,rs¼ rÆuwj?kksÆjkik¼idkf'kuh ;k #æ f'ÆkÆok A r;rk¼ uLrÆUok¨ 'kUr¼e;kÆ fxfj¼'kUrkÆfHkpk¼d'khfg AAüAA,aYå te rudra ‹ivå tanμuraghorå ípåpakå‹in∂. Tayå peace nastanvå ‹antamayå giri‹antåbhi cåka‹∂hi. depression,"breeze, and fidelity eRudra, lord of justice, love and peace, lord sublime of the clouds and the mountains, commanding and admiration, the manifestation of your presence is auspicious and blissful, free from fear and magnificent without a shade of sin and darkness. With that same gracious manifestation of your divinity, emanate the blessings of peace and mercy for us.",aYå te rudra ‹ivå tanμuraghorå ípåpakå‹in∂. Tayå peace nastanvå ‹antamayå giri‹antåbhi cåka‹∂hi. depression,अय्å ते रुद्र ‹इव्å तन्μउरघोर्å इ᳓प्åपक्å‹इन्∂. तय्å पेअचे नस्तन्व्å ‹अन्तमय्å गिरि‹अन्त्åभि च्åक‹∂हि. देप्रेस्सिओन्
896,3,"Rudra Devata, Parameshthi Kutsa °Rshi",455,";kfe""akq¼ gLrs¼ fCÆkÆHk"";ZLr¼os fxfj'kUrÆ A f'ÆkÆoka fx¼fj=kÆ rka o¼qQ#Æ ek fg¼§lhÆ% i#q ¼""kaÆ tx¼r~ AAýAA",Yåmi¶u≈ giri‹anta haste bibhar¶yastave. ›ivå≈ giritra ta≈ kuru ma hi|ms∂¨ puru¶a≈ jagat.,"Lord of the showers of clouds, master of mountains of the challenges of existence, the arrow (arm) you hold in hand to shoot upon the enemy, make that an instrument of peace, benevolence and liberation. Saviour of showers and protector of knowledge, do not damage the living world of nature nor hit the world of humanity.",Yåmi¶u≈ giri‹anta haste bibhar¶yastave. ›ivå≈ giritra ta≈ kuru ma hi|ms∂¨ puru¶a≈ jagat.,य्åमि¶उ≈ गिरि‹अन्त हस्ते बिभर्¶यस्तवे. ›इव्å≈ गिरित्र त≈ कुरु म हि।म्स्∂¨ पुरु¶अ≈ जगत्.
897,4,"Rudra Devata, Parameshthi °Rshi",455,f'ÆkÆosuÆ op¼lk RokÆ fxfjÆ'kkPNk¼ onkefl A ;Fkk¼ uÆ% loÆfZ eTtx¼n;Æ{e§lÉeq ukÆ¿vl¼r~ AAþAA,›ivena vacaså två giri‹åcchå vadåmasi. Yathå na¨ sarvamijjagadayak¶ma|m sumanåíasat.,"Rudra, life of the clouds and spirit of the mountain breeze, we praise you and pray to you in words of faith and fidelity so that by your gifts and grace we may be at peace in the heart and this whole world be free from depression and consumptive diseases.",›ivena vacaså två giri‹åcchå vadåmasi. Yathå na¨ sarvamijjagadayak¶ma|m sumanåíasat.,›इवेन वचस्å त्व्å गिरि‹åच्छ्å वद्åमसि. यथ्å न¨ सर्वमिज्जगदयक्¶म।म् सुमन्åइ᳓असत्.
898,5,"Ekarudra Devata, Brihaspati °Rshi",455,"vè;¼okspnf/oÆDrk i¼Fz kÆeks nSO;ks¼ fHÆkÆ""ko~Q A vgh¡×'pÆ loZk¼×tÆEHk;ÆURloZk¼'p ;krq/kÆU;ks~¿/ÆjkphÆ%ijk¼ lqo AAÿAA ;kfe""akq¼ gLrs¼ fCÆkÆHk"";ZLr¼os fxfj'kUrÆ A f'ÆkÆoka fx¼fj=kÆ rka o¼qQ#Æ ek fg¼§lhÆ% i#q ¼""kaÆ tx ¼r~ AAýAA",Adhyavocadadhivaktå prathamo daivyo bhi¶ak. Ah∂|n‹ca sarvå¤ jambhayantsarvåsca yåtu- dhånyoí dharåc∂¨ paråsuva. Yåmi¶u≈ giri‹anta haste bibhar¶yastave. ›ivå≈ giritra ta≈ kuru ma hi|ms∂¨ puru¶a≈ jagat.,"3. (Rudra Devata, Parameshthi Kutsa °Rshi) g Lord of the showers of clouds, master of mountains of the challenges of existence, j the arrow (arm) you hold in hand to shoot upon the enemy, make that an instrument of peace, benevolence and liberation. Saviour of showers and protector of knowledge, do not damage the living world of nature nor hit the world of humanity.",Adhyavocadadhivaktå prathamo daivyo bhi¶ak. Ah∂|n‹ca sarvå¤ jambhayantsarvåsca yåtudhånyoí dharåc∂¨ paråsuva. Yåmi¶u≈ giri‹anta haste bibhar¶yastave. ›ivå≈ giritra ta≈ kuru ma hi|ms∂¨ puru¶a≈ jagat.,अध्यवोचदधिवक्त्å प्रथमो दैव्यो भि¶अक्. अह्∂।न्‹च सर्व्å¤ जम्भयन्त्सर्व्åस्च य्åतुध्åन्योइ᳓ धर्åच्∂¨ पर्åसुव. य्åमि¶उ≈ गिरि‹अन्त हस्ते बिभर्¶यस्तवे. ›इव्å≈ गिरित्र त≈ कुरु म हि।म्स्∂¨ पुरु¶अ≈ जगत्.
899,4,"Rudra Devata, Parameshthi °Rshi",456,f'ÆkÆosuÆ op¼lk RoskÆ fxfjÆ'kkPNk¼ onkefl A ;Fkk¼ uÆ% loÆfZ eTtx¼n;Æ{e§lÉeq ukÆ¿vl¼r~ AAþAA,›ivena vacaså två giri‹åcchå vadåmasi. Yathå na¨ sarvamijjagadayak¶ma|m sumanåíasat.,"Rudra, life of the clouds and spirit of the mountain breeze, we praise you and pray to you in words of faith and fidelity so that by your gifts and grace we may be at peace ian the heart and this whole world be free from depression and consumptive diseases.",›ivena vacaså två giri‹åcchå vadåmasi. Yathå na¨ sarvamijjagadayak¶ma|m sumanåíasat.,›इवेन वचस्å त्व्å गिरि‹åच्छ्å वद्åमसि. यथ्å न¨ सर्वमिज्जगदयक्¶म।म् सुमन्åइ᳓असत्.
900,5,"Ekarudra Devata, Brihaspati °Rshi",456,"vè;¼okspnf/oÆDrk i¼Fz kÆeks nSO;ks¼ fHÆkÆ""ko~Q A vgh¡×'pÆ loZk¼×tÆEHk;ÆURloZk¼'p ;krq/kÆU;ks~¿/ÆjkphÆ%ijk¼ lqo AAÿAA",Adhyavocadadhivaktå prathamo daivyo bhi¶ak. Ah∂|n‹ca sarvå¤ jambhayantsarvåsca yåtu- dhånyoí dharåc∂¨ paråsuva.,"Rudra, lord of life, chief advisor g and divine 8. physician, speak to us on matters of health and, destroying all the snake-like deadly germrs and viruses, root out all the debilitating and fatal diseases. o",Adhyavocadadhivaktå prathamo daivyo bhi¶ak. Ah∂|n‹ca sarvå¤ jambhayantsarvåsca yåtudhånyoí dharåc∂¨ paråsuva.,अध्यवोचदधिवक्त्å प्रथमो दैव्यो भि¶अक्. अह्∂।न्‹च सर्व्å¤ जम्भयन्त्सर्व्åस्च य्åतुध्åन्योइ᳓ धर्åच्∂¨ पर्åसुव.
901,6,"Rudra Devata, Prajapati °Rshi",457,"vÆlk S ;LrkÆekz ¿s v#¼ .Æ k¿mÆr cHÆ k%qz l¼eq . XÆ y%¼ A ; s p¼uS §#Ææk¿& vÆfHkrks¼ l¼gÏÆ'kks¿oS¼""kkƦgsM¼¿bZegs j fnÆ{kq fJÆrk% a AAöAA",Asau yaståmroíaruƒaíuta babhru¨ sumaΔgala¨ thousand Ye cainam| rudråíabmhito dik¶u ‹ritå¨ sahasra‹oí- of health. vai¶å|m heŒaí∂mahe. around,"healing And the sun which is copper red, bright red and its healing reddish brown (in thae morning, in the day and toward the evening) is auspicious and efficacious. And the thousands of heavenly s bodies, planets and satellites, etc., sustained around in all the directions, we pray, be good and protective a for all of us.",Asau yaståmroíaruƒaíuta babhru¨ sumaΔgala¨ thousand Ye cainam| rudråíabmhito dik¶u ‹ritå¨ sahasra‹oíof health. vai¶å|m heŒaí∂mahe. around,असौ यस्त्åम्रोइ᳓अरुƒऐ᳓उत बभ्रु¨ सुमΔगल¨ थोउसन्द् ये चैनम्। रुद्र्åइ᳓अब्म्हितो दिक्¶उ ‹रित्å¨ सहस्र‹ओइ᳓ओफ़् हेअल्थ्. वै¶å।म् हेŒऐ᳓∂महे. अरोउन्द्
902,7,"Rudra Devata, Prajapati °Rshi",457,"vÆlkS ;ks¼¿oÆliZ×fRÆkÆ uhy¼xzhoksÆ foyks¼fgr% A mÆrSu¯ xksÆik¿& v¼n`JÆÂn`¼JÂqngkÆ;Z¨% l n`É""Vks e`¼M;kfr u% AA÷AA",aAsau yoívsarpati n∂lagr∂vo vilohita¨. Utaina≈ 10. gopåí adæ‹rannadæ‹rannudahårya¨ sa d涢o mæŒayåti na¨.,"release r the arrows And the sun which is descending dark-necked the clouds like a peacock and reddish toward the evening is auspicious and efficacious. The cowherds see it, the water-carriers see it, and seen thus it acts as a healing power for us. never without May",aAsau yoívsarpati n∂lagr∂vo vilohita¨. Utaina≈ 10. gopåí adæ‹rannadæ‹rannudahårya¨ sa d涢o mæŒayåti na¨.,अअसौ योइ᳓व्सर्पति न्∂लग्र्∂वो विलोहित¨. उतैन≈ १०. गोप्åइ᳓ अद्æ‹रन्नद्æ‹रन्नुदह्åर्य¨ स द्涢ओ म्æŒअय्åति न¨.
903,8,"Rudra Devata, Prajapati °Rshi",457,"ueks¼¿LrqÉ uhy¼xzhok; lgÏkÆ{kk;¼ ehÆ<q""ks¼ vFkkÆ s ;¿s v¼L;Æ lRok¼uk¿Æs g a rHs ;ks¼¿djÊ a ue¼%AAøAA",Namoístu n∂lagr∂våya sahasråk¶åya m∂Œhu¶e. Atho yeíasya satvånoíha≈ tebhyoíkara≈,"nama¨. Salutations to the blue-necked power of the healing sun. Salutations to the lord of the light of a thousand eyes. Salutation to the lord of the rain showers of health. And to those powers, too, which are floating around as planets and satellites bearing the essence of its healing power, we offer our salutations in homage.",Namoístu n∂lagr∂våya sahasråk¶åya m∂Œhu¶e. Atho yeíasya satvånoíha≈ tebhyoíkara≈,नमोइ᳓स्तु न्∂लग्र्∂व्åय सहस्र्åक्¶åय म्∂Œहु¶ए. अथो येइ᳓अस्य सत्व्åनोइ᳓ह≈ तेभ्योइ᳓कर≈
904,9,"Rudra Devata, Prajapati °Rshi",457,"izeq¼×pÆ /Uo¼uÆLRoeqÉHk;ksÆjkRU;kÆTsZ ;kZe~ A ;k'p¼ rsÆ gLrÆ¿b""k¼oÆ% ijkÆ rk Hk¼xoks oi AAùAA",Pramu¤ca dhanvanastvamubhayorårtnyorjyåm. Yå‹ca te hastaíi¶ava¨ parå tå bhagavo vapa.,"Glorious lord of power and defence, stretch and release the string at the two ends of the bow and shoot the arrows which are in your hand at the target yonder.",Pramu¤ca dhanvanastvamubhayorårtnyorjyåm. Yå‹ca te hastaíi¶ava¨ parå tå bhagavo vapa.,प्रमु¤च धन्वनस्त्वमुभयोर्åर्त्न्योर्ज्य्åम्. य्å‹च ते हस्तै᳓इ¶अव¨ पर्å त्å भगवो वप.
905,10,"Rudra Devata, Prajapati °Rshi",457,"foT;aÆ /uq¼% diÆ£nuksÆ fo'k¼Y;ksÆ ck.k¼ok¡üAA¿mÆr A vus¼'kÂL;Æ ;k¿b""k¼o¿vkÆHkqj¼L; fu""kXÉf/% AAûúAA ueks¼¿LrqÉ uhy¼xzhok; lgÏkÆ{kk;¼ ehÆ<q""ks¼ vFkkÆ s ;¿s v¼L;Æ lRok¼uk¿Æs g a rHs ;ks¼¿djÊ a ue¼%AAøAA",Vijya≈ dhanu¨ kapardino vi‹alyo båƒavån| í uta. Ane‹nnasya yåíi¶avaíåbhurasya ni¶aΔgadhi¨. Namoístu n∂lagr∂våya sahasråk¶åya m∂Œhu¶e. Atho yeíasya satvånoíha≈ tebhyoíkara≈,"May the awful bow of the lord of braided hair never be without the string. May his arrows never be without the point. May his arms be never destroyed. May his armoury never be void of arms. 8. (Rudra Devata, Prajapati °Rshi) g nama¨. . Salutations to the blue-necked j power of the healing sun. Salutations to the lord of the light of a thousand eyes. Salutation to the lord of the rain showers of health. And to those powmers, too, which are floating around as planets and satellites bearing the essence of its healing power, we offer our salutations in homage.",Vijya≈ dhanu¨ kapardino vi‹alyo båƒavån| í uta. Ane‹nnasya yåíi¶avaíåbhurasya ni¶aΔgadhi¨. Namoístu n∂lagr∂våya sahasråk¶åya m∂Œhu¶e. Atho yeíasya satvånoíha≈ tebhyoíkara≈,विज्य≈ धनु¨ कपर्दिनो वि‹अल्यो ब्åƒअव्åन्। इ᳓ उत. अने‹न्नस्य य्åइ᳓इ¶अवै᳓åभुरस्य नि¶अΔगधि¨. नमोइ᳓स्तु न्∂लग्र्∂व्åय सहस्र्åक्¶åय म्∂Œहु¶ए. अथो येइ᳓अस्य सत्व्åनोइ᳓ह≈ तेभ्योइ᳓कर≈
906,9,"Rudra Devata, Prajapati °Rshi",458,"izeq¼×pÆ /Uo¼uÆLRoeqÉHk;ksÆjkRU;kÆTsZ ;kZe~ A ;k'p¼ rsÆ gLrÆ¿b""k¼oÆ% ijkÆ rk Hk¼xoks oi AAùAA",Pramu¤ca dahanvanastvamubhayorårtnyorjyåm. Yå‹ca te hastaíi¶ava¨ parå tå bhagavo vapa.,"Gloriouys lord of power and defence, stretch and release the string at the two ends of the bow and shoot the arrows rwhich are in your hand at the target yonder.",Pramu¤ca dahanvanastvamubhayorårtnyorjyåm. Yå‹ca te hastaíi¶ava¨ parå tå bhagavo vapa.,प्रमु¤च दहन्वनस्त्वमुभयोर्åर्त्न्योर्ज्य्åम्. य्å‹च ते हस्तै᳓इ¶अव¨ पर्å त्å भगवो वप.
907,10,"Rudra a Devata, Prajapati °Rshi",458,"foT;aÆ /uq¼% diÆ£nuksÆ fo'k¼Y;ksÆ ck.k¼ok¡üAA¿mÆr A e vus¼'kÂL;Æ ;k¿b""k¼o¿vkÆHkqj¼L; fu""kXÉf/% AAûúAA rs¼ gLrs¼ cÆHkwo¼ /uq¼%A ;k gsÆfrehZ×<q""VeÆ rsÆ r;kÆLeku~ fOÆkÆ'orÆLRoe¼;Æ{e;kÆ ifj¼Hkqt AAûûAA ifj¼ rsÆ /Uo¼uks gsÆfrjÊLekUo`¼.kDrq fOÆkÆ'or¼%A vFkksÆ ;¿b¼""kÉfq /LroakÆjs¿vÆLefÂ/s¼fgÆ re~ AAûüAA avÆoÆrR;Æ /uÉ""q V~o§lg¼Ïk{kÆ 'krs¼""kq/s A nor the fUÆkÆ'kh;Z× 'kÆY;kukaÆ eq[kk¼ f'ÆkÆoks u¼% lqÉeuk¼ Hko AAûýAA",Vijya≈ dhanu¨ kapardino vi‹alyo båƒavån| í uta. Ane‹nnasya yåíi¶avaíåbhurasya ni¶aΔgadhi¨. Yå te hetirm∂Œhu¶¢ma haste babhμuva te dhanu¨. Tayåísamån vi‹vatastvamayak¶mayå paribhuja. Pari te dhanvano hetirasmån væƒaktu vi‹vata¨. Atho yaíi¶udhistavåreíasmannidhehi tam. Avatatya dhanu¶¢va|m sahasråk¶a ‹ate¶udhe. any harm Ni‹∂rya ‹alyånå≈ mukhå ‹ivo na¨ sumanå,"May the awful bow of the lord of braided hair never be without the string. May his arrows never be without the point. May his arms be never destroyed. May his armoury never be void of arms. 11. (Rudra Devata, Prajapati °Rshi) g 14. Lord of the richest showers of health and joy, the thunderbolt that is in your hand a and the mighty bow, at rest with these weapons of defence against suffering, protect commander. us all round and promote our health and prosperity. both 12. (Rudra Devata, Prajapati °Rshi) 15. Lord ofa the bow, may the strike of your missile spare us and protect us from all sides. And your armoury in which you y keep the missiles, keep it far from us to direct it on the enemy. 13. (Rudra Devata, Prajapati °Rshi) seniors, mother, sick, 16. Lord of a thousand eyes, wielder of a hundred arms, having sharpened the points of the arrows, having bent the bow and stretched the string, pleased and kind at heart, be good and gracious to us.",Vijya≈ dhanu¨ kapardino vi‹alyo båƒavån| í uta. Ane‹nnasya yåíi¶avaíåbhurasya ni¶aΔgadhi¨. Yå te hetirm∂Œhu¶¢ma haste babhμuva te dhanu¨. Tayåísamån vi‹vatastvamayak¶mayå paribhuja. Pari te dhanvano hetirasmån væƒaktu vi‹vata¨. Atho yaíi¶udhistavåreíasmannidhehi tam. Avatatya dhanu¶¢va|m sahasråk¶a ‹ate¶udhe. any harm Ni‹∂rya ‹alyånå≈ mukhå ‹ivo na¨ sumanå,विज्य≈ धनु¨ कपर्दिनो वि‹अल्यो ब्åƒअव्åन्। इ᳓ उत. अने‹न्नस्य य्åइ᳓इ¶अवै᳓åभुरस्य नि¶अΔगधि¨. य्å ते हेतिर्म्∂Œहु¶¢म हस्ते बभ्μउव ते धनु¨. तय्åइ᳓सम्åन् वि‹वतस्त्वमयक्¶मय्å परिभुज. परि ते धन्वनो हेतिरस्म्åन् व्æƒअक्तु वि‹वत¨. अथो यै᳓इ¶उधिस्तव्åरेइ᳓अस्मन्निधेहि तम्. अवतत्य धनु¶¢व।म् सहस्र्åक्¶अ ‹अते¶उधे. अन्य् हर्म् नि‹∂र्य ‹अल्य्åन्å≈ मुख्å ‹इवो न¨ सुमन्å
908,14,"Rudra Devata, Prajapati °Rshi",459,"ue¼LrÆ¿vk;q¼/kÆ;kuk¼rrk; /`É"".kos¼ mÆHkkH;k¼eÉrq rÆ s ueks¼ ckÆgqH;kaÆ roÆ /Uo¼us AAûþAA",Namastaíåyudhåyånåtatåya dh涃ave. Ubhå- bhyåmuta te namo båhubhyå≈ tava dhanvane.,"Salutations to the warrior. Salutations to the force at rest in readiness. Salutations to the determined commander. Salutations to you, man of the bow, for both your arms of valour.",Namastaíåyudhåyånåtatåya dh涃ave. Ubhåbhyåmuta te namo båhubhyå≈ tava dhanvane.,नमस्तै᳓åयुध्åय्åन्åतत्åय ध्涃अवे. उभ्åभ्य्åमुत ते नमो ब्åहुभ्य्å≈ तव धन्वने.
909,15,"Rudra Devata, Kutsa °Rshi",459,"ek uk¼ s eÆgkUr¼eÉrq ek uks¼¿vHkZÆoaQ ek uÆ¿m{k¼UreqÉr ek u¼¿mf{ÆkÆre~ A ek uks¼ o/h% fIÆkÆrjaÊ eksr ekÆrjaÊ ek u¼% fIÆkzÆ;kLrÆUo~ksÆ #æ jhfj""k% AAûÿAA",Må no mahåntamuta må noíarbhaka≈ må naí uk¶antamuta må naíuk¶itam. Må no vadh∂¨ pitara≈ mota måtara≈ må na¨ priyåstanvo rudra r∂ri¶a¨.,"Rudra, commander of the army, strike not our seniors, nor our children, nor our young married men, nor the nation in the womb. Kill not our father, nor mother, nor our dear ones. Strike not our women, the sick, the delicate and the weak. They must not suffer any harm or injury.",Må no mahåntamuta må noíarbhaka≈ må naí uk¶antamuta må naíuk¶itam. Må no vadh∂¨ pitara≈ mota måtara≈ må na¨ priyåstanvo rudra r∂ri¶a¨.,म्å नो मह्åन्तमुत म्å नोइ᳓अर्भक≈ म्å नै᳓ उक्¶अन्तमुत म्å नै᳓उक्¶इतम्. म्å नो वध्∂¨ पितर≈ मोत म्åतर≈ म्å न¨ प्रिय्åस्तन्वो रुद्र र्∂रि¶अ¨.
910,16,"Rudra Devata, Kutsa °Rshi",459,"ek u¼LrkÆos Qs ru;¼ sÆ ek uÆ¿vk;f¼q ""kÆ Æ ek uk sÆ xk""s kÉ q ek uk¿sÆ v'o""s¼ kq jhfj""k% A ek uks¼ ohÆjku~ #¼æ HkkÆfeuks¼ o/hgZÆfo""e¼UrÆ% lnÆfer~ Rok¼ gokegs AAûöAA ue¼LrÆ¿vk;q¼/kÆ;kuk¼rrk; /`É"".kos¼ mÆHkkH;k¼eÉrq rÆ s ueks¼ ckÆgqH;kaÆ roÆ /Uo¼us AAûþAA",Namastaíåyudhåyånåtatåya dh涃ave. Ubhå- bhyåmuta te namo båhubhyå≈ tava dhanvane.,"14. (Rudra Devata, Prajapati °Rshi) g Salutations to the warrior. Salutjations to the force Salutationas at rest in readiness. to the determined commander. Salutations to you, man of the bow, for both your arms of valour.",Namastaíåyudhåyånåtatåya dh涃ave. Ubhåbhyåmuta te namo båhubhyå≈ tava dhanvane.,नमस्तै᳓åयुध्åय्åन्åतत्åय ध्涃अवे. उभ्åभ्य्åमुत ते नमो ब्åहुभ्य्å≈ तव धन्वने.
911,15,"Rudra Devata, Kutsa °Rshi",460,"ek uk¼ s eÆgkUr¼eÉrq ek uks¼¿vHkZÆoaQ ek uÆ¿m{k¼UreqÉr ek u¼¿mf{ÆkÆre~ A ek uks¼ o/h% fIÆkÆrjaÊ eksr ekÆrjaÊ ek u¼% fIÆkzÆ;kLrÆUo~ksÆ #æ jhfj""k% AAûÿAA ek u¼LrkÆos Qs ru;¼ sÆ ek uÆ¿vk;f¼q ""kÆ Æ ek uk sÆ xk""s kÉ q ek uk¿sÆ v'o""s¼ kq jhfj""k% A ek uks¼ ohÆjku~ #¼æ HkkÆfeuks¼ o/hgZÆfo""e¼UrÆ% lnÆfer~ Rok¼ gokegs AAûöAA",Må no mahåntamuta må noíarbhaka≈ må naí uk¶antamuata må naíuk¶itam. Må no vadh∂¨ pitara≈ mota måtara≈ må na¨ priyåstanvo rudra r∂yri¶a¨. Må nastoke tanaye måína åyu¶i må no g go¶u må 18. noía‹ve¶u r∂ri¶a¨. Må no v∂rån rudra bhåmino vadh∂rhavi¶manta¨ sadamit två harvåmahe.,"Rudra, commander of the army, strike not our seniors, nor our children, nor our young married men, nor thea nation in the womb. Kill not our father, nor mother, nor our dear ones. Strike not our women, the sick, the delicate and the weak. They must not suffer any harm or injury. (Rudra Devata, Kutsa °Rshi) onor Rudra, strike not the babies, the children, damage not life, kill not our cows, nor our horses. Kill not our darling young people, hand.some and so brave are they. Carrying libations of love and faith we always invoke you and pray. a",Må no mahåntamuta må noíarbhaka≈ må naí uk¶antamuata må naíuk¶itam. Må no vadh∂¨ pitara≈ mota måtara≈ må na¨ priyåstanvo rudra r∂yri¶a¨. Må nastoke tanaye måína åyu¶i må no g go¶u må 18. noía‹ve¶u r∂ri¶a¨. Må no v∂rån rudra bhåmino vadh∂rhavi¶manta¨ sadamit två harvåmahe.,म्å नो मह्åन्तमुत म्å नोइ᳓अर्भक≈ म्å नै᳓ उक्¶अन्तमुअत म्å नै᳓उक्¶इतम्. म्å नो वध्∂¨ पितर≈ मोत म्åतर≈ म्å न¨ प्रिय्åस्तन्वो रुद्र र्∂य्रि¶अ¨. म्å नस्तोके तनये म्åइ᳓न åयु¶इ म्å नो ग् गो¶उ म्å १८. नोइ᳓अ‹वे¶उ र्∂रि¶अ¨. म्å नो व्∂र्åन् रुद्र भ्åमिनो वध्∂र्हवि¶मन्त¨ सदमित् त्व्å हर्व्åमहे.
912,17,"Rudra Devata, Kutsa °Rshi",461,"ueksÆ fgj¼.;ckgos lsukÆU;s~ fnÆ'kka pÆ ir¼;sÆ uekÆ s ueks¼ oÉ{` kHs ;kÆ s gfj¼oQs 'kHs ;% i'kÉuw k a ir¼; sÆ uekÆ s ue¼% 'kÆf""i×t¼jk;Æ fRo""kh¼ers iFkhÆuka ir¼;sÆ uekÆ s ueksÆ gfj¼osQ'kk;ksiohÆfrus¼ iqÉ""VkukaÆ ir¼;sÆ ue¼% AAû÷AA",hiraƒsyabåhave the regions Namo senånye di‹å≈ ca pataye namo namo væk¶ebhyo harike‹ebhya¨ pa‹μunå≈ pataye anamo nama¨ ‹a¶pi¤jaråya tvi¶∂mate protector path∂nå≈ pataye namo namo harike‹åyopav∂tine pu¶¢åynåm pataye nama¨.,"enemies. food. a Salutations Exhortations love 19. Salutations to Rudra, warrior of the golden arms of steel. Salutations to the lord protector of the nation in alal directions. Love and care for the trees of green foliage. All hail to the lord protector and promoter of animals. All reverence and faith for the light of justice and controller of wild passion. Salutations to the protector of travellers, and promoter of the highways. Love and reverence for the golden-haired wearer of the sacred thread initiated in learning. Salutations to the and promoter of the young and strong rising generation. promoter protector",hiraƒsyabåhave the regions Namo senånye di‹å≈ ca pataye namo namo væk¶ebhyo harike‹ebhya¨ pa‹μunå≈ pataye anamo nama¨ ‹a¶pi¤jaråya tvi¶∂mate protector path∂nå≈ pataye namo namo harike‹åyopav∂tine pu¶¢åynåm pataye nama¨.,हिरƒस्यब्åहवे थे रेगिओन्स् नमो सेन्åन्ये दि‹å≈ च पतये नमो नमो व्æक्¶एभ्यो हरिके‹एभ्य¨ प‹μउन्å≈ पतये अनमो नम¨ ‹अ¶पि¤जर्åय त्वि¶∂मते प्रोतेच्तोर् पथ्∂न्å≈ पतये नमो नमो हरिके‹åयोपव्∂तिने पु¶¢åय्न्åम् पतये नम¨.
913,18,"Rudras Devata, Kutsa °Rshi",461,ueks¼ cHyqÉ'kk;¼ O;kÆf/us¿Âk¼ukaÆ ir¼;sÆ uek¼ HkÆoL;¼ uekÆ s s gRsÆ ; S tx¼rk aÆ ir¼;Æ s ueksÆ ueks¼ #Ææk;k¼rrkÆf;uÆ s {k=s kk¼.kkaÆ ir¼;Æs ueksÆ ue¼% lwÉrk;kg¼UR;SÆ ouk¼ukaÆ ir¼;s ue¼% AAûøAA,Namo babhlu‹åya vyådhineínnånå≈ pataye namo namo bhavasya hetyai jagatå≈ pataye namo namo rudråyåtatåyine k¶etråƒå≈ pataye namo nam¨ sμutåyåhantyai vanånå≈ pataye,"nama¨. Salutations to Rudra, brown breaker of the enemies. Salutations to the protector and promoter of food. Salutations to the saviour warrior of existence. Salutations to the lord of the moving worlds. Exhortations to the warrior up in arms. Salutations to the regions of the world. Salutations to the pioneer of love and leader of humanity. Salutations to the lord protector of the forests.",Namo babhlu‹åya vyådhineínnånå≈ pataye namo namo bhavasya hetyai jagatå≈ pataye namo namo rudråyåtatåyine k¶etråƒå≈ pataye namo nam¨ sμutåyåhantyai vanånå≈ pataye,नमो बभ्लु‹åय व्य्åधिनेइ᳓न्न्åन्å≈ पतये नमो नमो भवस्य हेत्यै जगत्å≈ पतये नमो नमो रुद्र्åय्åतत्åयिने क्¶एत्र्åƒå≈ पतये नमो नम्¨ स्μउत्åय्åहन्त्यै वन्åन्å≈ पतये
914,19,"Rudra Devata, Kutsa °Rshi",461,"ueksÆ jksfg¼rk; LFkÆir¼;s o`É{kk.kkaÆ ir¼;sÆ ueksÆ ueks¼ HkqoÆUr;s¼ okfjoLoÉQ` rk;kS""k¼/hukaÆ ir¼;sÆ uekÆ s ueks¼ eÆfU=k.ks¼ okf.ÆkÆtk;Æ d{kk.¼ kk aÆ ir;¼ Æ s uekÆ s ue¿¼ mÆPp?S kkZs×""kk;kØUÆ n;¼r s iÙkhÆuk a ir¼;Æs ue¼% AAûùAA ueks¼ cHyqÉ'kk;¼ O;kÆf/us¿Âk¼ukaÆ ir¼;sÆ uek¼ HkÆoL;¼ uekÆ s s gRsÆ ; S tx¼rk aÆ ir¼;Æ s ueksÆ ueks¼ #Ææk;k¼rrkÆf;uÆ s {k=s kk¼.kkaÆ ir¼;Æs o¼% ueksÆ ue¼% lwÉrk;kg¼UR;SÆ ouk¼ukaÆ ir¼;s ue AAûøAA",Namo rohitåya sthapataye væk¶åƒå≈ pataye namo namo bhuvantaye vårivaskætåyau- ¶adh∂nå≈ pataye namo namo mantriƒe våƒijåya kak¶åƒå≈ pataye namo namaíuccairgho¶åyå- krandayate patt∂na≈ pataye nama¨. Namo babhlu‹åya vyådhineínnånå≈ pataye namo namo bhavasya hetyai jagatå≈ pataye namo namo rudråyåtatåyine k¶etråƒå≈ j pataye namo nam¨ sμutåyåhantyai vanånå≈ pataye,"Salutations to Rudra, red-haired lover and promoter of art and architecture. All hail to the lord protector of trees. Salutations to the lord of the 18. (Rudras Devata, Kutsa °Rshi) g nama¨. Salutations to Rudra, brown breaker of the enemies. Salutations to the protector and promoter of food. Salutations to the saviour warrior of existence. Salutations to the loard of the moving worlds. Exhortations to the warrior up in arms. Salutations to the regions of the world. s Salutations to the pioneer of love and leader of humanity. Salutations to the lord protector of the forests. a",Namo rohitåya sthapataye væk¶åƒå≈ pataye namo namo bhuvantaye vårivaskætåyau¶adh∂nå≈ pataye namo namo mantriƒe våƒijåya kak¶åƒå≈ pataye namo namaíuccairgho¶åyåkrandayate patt∂na≈ pataye nama¨. Namo babhlu‹åya vyådhineínnånå≈ pataye namo namo bhavasya hetyai jagatå≈ pataye namo namo rudråyåtatåyine k¶etråƒå≈ j pataye namo nam¨ sμutåyåhantyai vanånå≈ pataye,नमो रोहित्åय स्थपतये व्æक्¶åƒå≈ पतये नमो नमो भुवन्तये व्åरिवस्क्æत्åयौ¶अध्∂न्å≈ पतये नमो नमो मन्त्रिƒए व्åƒइज्åय कक्¶åƒå≈ पतये नमो नमै᳓उच्चैर्घो¶åय्åक्रन्दयते पत्त्∂न≈ पतये नम¨. नमो बभ्लु‹åय व्य्åधिनेइ᳓न्न्åन्å≈ पतये नमो नमो भवस्य हेत्यै जगत्å≈ पतये नमो नमो रुद्र्åय्åतत्åयिने क्¶एत्र्åƒå≈ ज् पतये नमो नम्¨ स्μउत्åय्åहन्त्यै वन्åन्å≈ पतये
915,19,"Rudra Devata, Kutsa °Rshi",462,"ueksÆ jksfg¼rk; LFkÆir¼;s o`É{kk.kkaÆ ir¼;sÆ ueksÆ ueks¼ HkqoÆUr;s¼ okfjoLoÉQ` rk;kS""k¼/hukaÆ ir¼;sÆ uekÆ s ueks¼ eÆfU=k.ks¼ okf.ÆkÆtk;Æ d{kk.¼ kk aÆ ir;¼ Æ s uekÆ s ue¿¼ mÆPp?S kkZs×""kk;kØUÆ n;¼r s iÙkhÆuk a ir¼;Æs ue¼% a AAûùAA ue%¼ ÑRLuk;Ær;k Æ /kor¼ Æs lRou¼ k Æa ir¼;Æ s uekÆ s ueÆ% lge¼ kuk; fuO;kÆf/u¼¿vkO;kÆf/u m h¼ukÆa ir¼;sÆ ueksÆ uek¼s fu""kÆfX.ks¼ doQqHkk;¼ LrÆus kuk Æa ir;¼ Æs uek Æs uek ¼s fupjÆs o ¼s ifjpjÆ k;kj.¼ ;kukÆa ir¼;Æ s ue¼% AAüúAA and clandestine",e Namo rohitåya sthapataye væk¶åƒå≈ pataye namo namo bhuvantaye vårivaskætåyau- ¶adh∂nå≈ pataye namo namo mantriƒe våƒijåya kak¶åƒå≈ pataye namo namaíuccairgho¶åyå- krandayate patt∂na≈ pataye nama¨. Nama¨ kætsnayatayå dhåvate satvanå≈ pataye to the namo nama¨ s sahamånåya nivyådhinaíåvyå- the killer dhin∂na≈ pataye namo namo ni¶aΔgiƒe Salutations kakubhåya a stenånå≈ pataye namo namo punishment nicerave paricaråyåraƒyånå≈ pataye nama¨.,"Salutations to Rudra, red-haired lover and promoter of art and architecture. All hail to the lord protector of trees. Salutations to the lord of the expanding world and creator of wealth. Salutations g to 21. the lord of herbs and medicine. Salutations to the thoughtful planner, and the powers of cormmerce and industry. Salutations to the lord o of woods and plantations. Salutations to the mighty roar against the enemies of life. Salutations to the lord protector of the pedestrians, wayfarers and the foot-soldiers. . °Rshai) 20. (Rudras Devata, Kutsa a constant the challenger Saluytations to the lord industrious of total growth. division Salutations to the lord protector of assets. Salutations 22. to the lrord of challenge, endurance and victory. Salutations to the supersessor of challenging eme rgencies. Salutations to the lord of full armour in readiness. Salutations to the lord of hope and optimism. Sealutations to the controller of thieves and corruption. Salutations to the lord of relentless work and Salutations to the lord of love and service of life and humanity. Salutations to the lord of forests and forest life.",e Namo rohitåya sthapataye væk¶åƒå≈ pataye namo namo bhuvantaye vårivaskætåyau¶adh∂nå≈ pataye namo namo mantriƒe våƒijåya kak¶åƒå≈ pataye namo namaíuccairgho¶åyåkrandayate patt∂na≈ pataye nama¨. Nama¨ kætsnayatayå dhåvate satvanå≈ pataye to the namo nama¨ s sahamånåya nivyådhinaíåvyåthe killer dhin∂na≈ pataye namo namo ni¶aΔgiƒe Salutations kakubhåya a stenånå≈ pataye namo namo punishment nicerave paricaråyåraƒyånå≈ pataye nama¨.,ए नमो रोहित्åय स्थपतये व्æक्¶åƒå≈ पतये नमो नमो भुवन्तये व्åरिवस्क्æत्åयौ¶अध्∂न्å≈ पतये नमो नमो मन्त्रिƒए व्åƒइज्åय कक्¶åƒå≈ पतये नमो नमै᳓उच्चैर्घो¶åय्åक्रन्दयते पत्त्∂न≈ पतये नम¨. नम¨ क्æत्स्नयतय्å ध्åवते सत्वन्å≈ पतये तो थे नमो नम¨ स् सहम्åन्åय निव्य्åधिनै᳓åव्य्åथे किल्लेर् धिन्∂न≈ पतये नमो नमो नि¶अΔगिƒए सलुततिओन्स् ककुभ्åय अ स्तेन्åन्å≈ पतये नमो नमो पुनिस्ह्मेन्त् निचेरवे परिचर्åय्åरƒय्åन्å≈ पतये नम¨.
916,21,"Rudras Devata, Kutsa °Rshi",463,"o×p¼rs ifjÆo×p¼rs ir¼;sÆ ueks¼ ueksÆ Lrk;wÉuka ueksÆ fu""kÆfX.k¼¿b""kfq èÆkeÆ r Æs rLoQ¼jk.kkÆ a ir;¼ Æ s uek sÆ ue¼% ld` kfÆ ;H;kÆs ft?kk¼¦l‰Ôks eq"".kÆrka ir¼;Æ s ueksÆ ueks¼¿fLÆkÆe‰ÔkÆ s uDraÆ pj¼‰Ôks foo`ÉQUrkukaÆ ir¼;Æ s ue¼% AAüûAA",Namo va¤cate pariva¤cate ståyμunå≈ pataye namo namo ni¶aΔgiƒaíi¶udhimate taskaråƒå≈ pataye namo nama¨ sækåyibhyo jighå|msadbhyo mu¶ƒatå≈ pataye namo namoísimadbhyo nakta¤caradbhyo vikæntånå≈ pataye nama¨.,"Salutations to the controller of thugs, superthugs and clandestine robbers. Salutations to the lord of constant watch and deployment of missiles. Salutations to the lord eliminater of smugglers. Constant watch over the killer men of the lance and thunderbolt to them. Salutations to the controller of swindlers. Watch and punishment to the swordsmen night walkers. All hail to the challenger and controller of national disunity, division and defilement.",Namo va¤cate pariva¤cate ståyμunå≈ pataye namo namo ni¶aΔgiƒaíi¶udhimate taskaråƒå≈ pataye namo nama¨ sækåyibhyo jighå|msadbhyo mu¶ƒatå≈ pataye namo namoísimadbhyo nakta¤caradbhyo vikæntånå≈ pataye nama¨.,नमो व¤चते परिव¤चते स्त्åय्μउन्å≈ पतये नमो नमो नि¶अΔगिƒऐ᳓इ¶उधिमते तस्कर्åƒå≈ पतये नमो नम¨ स्æक्åयिभ्यो जिघ्å।म्सद्भ्यो मु¶ƒअत्å≈ पतये नमो नमोइ᳓सिमद्भ्यो नक्त¤चरद्भ्यो विक्æन्त्åन्å≈ पतये नम¨.
917,22,"Rudras Devata, Kutsa °Rshi",463,"ue¼¿m"".khÆf""k.ks¼ fxfjpÆjk;¼ oqQyqÉ×pkukaÆ ir¼;sÆ ueksÆ ue¼¿b""kÉeq ‰Ôks¼ /UokÆf;H;¼'p oksÆ ueksÆ ue¼¿vkrUokÆusH;¼% izfRkÆ Æn/k¼usH;'p oksÆ ueksÆ ue¼¿vkÆ;PNƉÔks¿L;¼‰Ô'p oksÆ ue¼% AAüüAA o×p¼rs ifjÆo×p¼rs ir¼;sÆ ueks¼ ueksÆ Lrk;wÉuka ueksÆ fu""kÆfX.k¼¿b""kfq èÆkeÆ r Æs rLoQ¼jk.kkÆ a ir;¼ Æ s uek sÆ ue¼% ld` kfÆ ;H;kÆs ft?kk¼¦l‰Ôks eq"".kÆrka ir¼;Æ s ueksÆ ueks¼¿ fLÆkÆe‰ÔkÆ s uDraÆ pj¼‰Ôks foo`ÉQUrkukaÆ ir¼;Æ s ue¼% AAüûAA",Nama u¶ƒ∂¶iƒe giricaråya kulu¤cånå≈ pataye namo namaíi¶umadbhyo dhanvåyibhya‹ca vo namo namaíåtanvånebhya¨ pratidadhå- nebhya‹ca vo namo namaíåyacchadbhyoí- syadbhya‹ca vo nama¨. Namo va¤cate pariva¤cate ståyμunå≈ pataye namo namo ni¶aΔgiƒaíi¶udhimate a taskaråƒå≈ pataye namo nama¨ sækåyibhyo jighå|msadbhyo mu¶ƒatå≈ pataye namo namoísimadbhyo nakta¤caradbhyo vikæmntånå≈ pataye nama¨.,"Salutations to the village chief of the turban of 21. (Rudras Devata, Kutsa °Rshi) g Salutations to the controller of thugs, superthugs and clandestine robbers. Salutations to the lord of constant watch and deploayment of missiles. Salutations to the lord eliminater of smugglers. Constant watch over the killer men of thse lance and thunderbolt to them. Salutations to the controller of swindlers. Watch and punishment to thea swordsmen night walkers. All hail to the challenger and controller of national disunity, division and defilement. y",Nama u¶ƒ∂¶iƒe giricaråya kulu¤cånå≈ pataye namo namaíi¶umadbhyo dhanvåyibhya‹ca vo namo namaíåtanvånebhya¨ pratidadhånebhya‹ca vo namo namaíåyacchadbhyoísyadbhya‹ca vo nama¨. Namo va¤cate pariva¤cate ståyμunå≈ pataye namo namo ni¶aΔgiƒaíi¶udhimate a taskaråƒå≈ pataye namo nama¨ sækåyibhyo jighå|msadbhyo mu¶ƒatå≈ pataye namo namoísimadbhyo nakta¤caradbhyo vikæmntånå≈ pataye nama¨.,नम उ¶ƒ∂¶इƒए गिरिचर्åय कुलु¤च्åन्å≈ पतये नमो नमै᳓इ¶उमद्भ्यो धन्व्åयिभ्य‹च वो नमो नमै᳓åतन्व्åनेभ्य¨ प्रतिदध्åनेभ्य‹च वो नमो नमै᳓åयच्छद्भ्योइ᳓स्यद्भ्य‹च वो नम¨. नमो व¤चते परिव¤चते स्त्åय्μउन्å≈ पतये नमो नमो नि¶अΔगिƒऐ᳓इ¶उधिमते अ तस्कर्åƒå≈ पतये नमो नम¨ स्æक्åयिभ्यो जिघ्å।म्सद्भ्यो मु¶ƒअत्å≈ पतये नमो नमोइ᳓सिमद्भ्यो नक्त¤चरद्भ्यो विक्æम्न्त्åन्å≈ पतये नम¨.
918,22,"Rudras Devata, Kutsa °Rshi",464,"ue¼¿m"".khÆf""k.ks¼ fxfjpÆjk;¼ oqQyqÉ×pkukaÆ ir¼;sÆ ueksÆ ue a¼¿b""kÉeq ‰Ôks¼ /UokÆf;H;¼'p oksÆ ueksÆ ue¼¿vkrUokÆusH;¼% izfRkÆ Æn/k¼usH;'p oksÆ ueksÆ ue¼¿vkÆ;PNƉÔks¿L;¼‰Ô'p e oksÆ ue¼% AAüüAA ueks¼ fol`Ét‰ÔksÆ fo¼Ô¼‰Ô'p oksÆ uekÆ s ue¼% LoÆi‰ÔksÆ the advancing tkxz¼‰Ô'p oksÆ ueksÆ ueÆ% 'k;k¼usH;Æ¿vklh¼usH;'p oksÆ ueksÆ ueÆfLr""B¼‰ÔaksÆ /ko¼‰Ô'p okÆ s ue¼% AAüýAA",Nama u¶ƒ∂¶iƒe giricaråya kulu¤cånå≈ pataye namo namaíi¶umadbhyo dhanvåyibhya‹ca vo namo namaíåtanvånebhya¨ pratidadhå- vo namo namaíåyacchadbhyoí- syadbhya‹ca vo nama¨. Namo visæjadbhyo s vidhyadbhya‹ca vo namo nama¨ svapadbhyo jågradbhya‹ca vo namo nama¨ ‹ayånebhyaíås∂nebhya‹ca vo namo namasti¶¢hadbhyo dhåvadbhya‹ca vo nama¨.,"Salutations to the village chief of the turban of distinction. Salutations to the chief of the mountainers. g Salutations to the controller of the antisocial mischief. Salutations to the men of the arrow andr the missile. Salutations to the men of the bow and o the carrier rocket. Salutations to you again and again. Salutations to those who advance the line of defence and security. administration. Salutations to the forces of offence . in defence. Salutations Salutations to the keepers of law and j order. Salutations a Salutations to the marksmen who take on the target. you all. to the 23. (Rudras Devata, Kutsma °Rshi) to the 25. Salutations y to those who shoot at evil. Salutations to those who strike down the evil. Salutations to you all. Care r and caution for those who sleep. Exhortation to those who wake. Salutations to all of you. Care for those a who rest. Appreciation for those who sit in Salutations position. Salutations to those who stand fast. Cheers Salutations Salutations feor those who run for humanity. you all. Salutations",Nama u¶ƒ∂¶iƒe giricaråya kulu¤cånå≈ pataye namo namaíi¶umadbhyo dhanvåyibhya‹ca vo namo namaíåtanvånebhya¨ pratidadhåvo namo namaíåyacchadbhyoísyadbhya‹ca vo nama¨. Namo visæjadbhyo s vidhyadbhya‹ca vo namo nama¨ svapadbhyo jågradbhya‹ca vo namo nama¨ ‹ayånebhyaíås∂nebhya‹ca vo namo namasti¶¢hadbhyo dhåvadbhya‹ca vo nama¨.,नम उ¶ƒ∂¶इƒए गिरिचर्åय कुलु¤च्åन्å≈ पतये नमो नमै᳓इ¶उमद्भ्यो धन्व्åयिभ्य‹च वो नमो नमै᳓åतन्व्åनेभ्य¨ प्रतिदध्åवो नमो नमै᳓åयच्छद्भ्योइ᳓स्यद्भ्य‹च वो नम¨. नमो विस्æजद्भ्यो स् विध्यद्भ्य‹च वो नमो नम¨ स्वपद्भ्यो ज्åग्रद्भ्य‹च वो नमो नम¨ ‹अय्åनेभ्यै᳓åस्∂नेभ्य‹च वो नमो नमस्ति¶¢हद्भ्यो ध्åवद्भ्य‹च वो नम¨.
919,24,"Rudras Devata, Kutsa °Rshi",465,ue¼% lHÆ kkH;%¼ lÆHkki¼frH;'p okÆ s uek sÆ uek¿s 'oÆHs ;k¿s 'o&¼ okÆ s uekÆ s ue¿¼ vkO;kfÆ /uh¼H;k s fOÆkfÆ oè;U¼ rhH;'p oksÆ ueksÆ ueÆ¿mx¼.kkH;Lr`§gÆrhH;¼'p okÆ s ue¼% AAüþAA,Nama¨ sabhåbhya¨ sabhåpatibhya‹ca vo namo namoí‹vebhyoí‹vapatibhya‹ca vo namo nama åvyådhin∂bhyo vividhyant∂bhya‹ca vo namo nama ugaƒåbhyastæ|mhat∂bhya‹ca vo nama¨.,Salutations Salutations Salutations associations. associations. Salutations to the councils of governance and administration. Salutations to the heads of councils. Salutations to you all. Salutations to the cavalry. Salutations to the cavalry commanders. Salutations to you all. Salutations to the forces of defence. Salutations to the forces in action. Salutations to you all. Salutations to the forces in reserve for reinforcement. Salutations to the advancing and routing forces. Salutations to you all.,Nama¨ sabhåbhya¨ sabhåpatibhya‹ca vo namo namoí‹vebhyoí‹vapatibhya‹ca vo namo nama åvyådhin∂bhyo vividhyant∂bhya‹ca vo namo nama ugaƒåbhyastæ|mhat∂bhya‹ca vo nama¨.,नम¨ सभ्åभ्य¨ सभ्åपतिभ्य‹च वो नमो नमोइ᳓‹वेभ्योइ᳓‹वपतिभ्य‹च वो नमो नम åव्य्åधिन्∂भ्यो विविध्यन्त्∂भ्य‹च वो नमो नम उगƒåभ्यस्त्æ।म्हत्∂भ्य‹च वो नम¨.
920,25,"Rudras Devata, Kutsa °Rshi",465,ueks¼ xÆ.ksH;ks¼ xÆ.ki¼frH;'p ozkr¼Hs oksÆ ueksÆ ueksÆ ;ksÆ ozkr¼ifrH;'p okÆ s ueksÆ ueksÆ x`Rl¼Hs ;ksÆ x`Rl¼ifrH;'p oksÆ ueksÆ ueksÆ fo:¼ isH;ks fOÆkÆ'o:¼ isH;'p oksÆ ue¼% AAüÿAA,Namo gaƒebhyo gaƒapatibhya‹ca vo namo namo vråtebhyo vråtapatibhya‹ca vo namo namo gætsebhyo gætsapatibhya‹ca vo namo namo virμupebhyo vi‹varμupebhya‹ca vo nama¨. Nama¨ sabhåbhya¨ sabhåpatibhya‹ca vo g namo namoí‹vebhyoí‹vapatibhya‹ca vo namo nama åvyådhin∂bhyo vividhyant∂bhya‹ca rvo namo nama ugaƒåbhyastæ|mhat∂bhya‹ca vo nama¨.,Salutations to autonomous communities. Salutations to the heads of autonomous communities. Salutations to you all. Salutations to the dominions. Salutations to the heads of dominions. Salutations to you all. Salutations to the guilds of expert professionals. Salutations to the heads of expert associations. Salutations to the mixed and multiform communities. Salutations to the heads of multicultural communities. Salutations to you all. Salutations to the international associations. Salutations to the heads of world associations. Salutations to you all. Salutations to the councils of governance and administration. Salutations to the heads of councils. Salutations to you all. Salutations to the cavalry. Salutations to the cavalry commanders. a Salutations to you all. Salutations to the forces of defence. Salutations to the forces in action. Salutations to you all. Salutations to the forces in reserve for reinforcement. m Salutations to the advancing and routing forces. Salutations to you all.,Namo gaƒebhyo gaƒapatibhya‹ca vo namo namo vråtebhyo vråtapatibhya‹ca vo namo namo gætsebhyo gætsapatibhya‹ca vo namo namo virμupebhyo vi‹varμupebhya‹ca vo nama¨. Nama¨ sabhåbhya¨ sabhåpatibhya‹ca vo g namo namoí‹vebhyoí‹vapatibhya‹ca vo namo nama åvyådhin∂bhyo vividhyant∂bhya‹ca rvo namo nama ugaƒåbhyastæ|mhat∂bhya‹ca vo nama¨.,नमो गƒएभ्यो गƒअपतिभ्य‹च वो नमो नमो व्र्åतेभ्यो व्र्åतपतिभ्य‹च वो नमो नमो ग्æत्सेभ्यो ग्æत्सपतिभ्य‹च वो नमो नमो विर्μउपेभ्यो वि‹वर्μउपेभ्य‹च वो नम¨. नम¨ सभ्åभ्य¨ सभ्åपतिभ्य‹च वो ग् नमो नमोइ᳓‹वेभ्योइ᳓‹वपतिभ्य‹च वो नमो नम åव्य्åधिन्∂भ्यो विविध्यन्त्∂भ्य‹च र्वो नमो नम उगƒåभ्यस्त्æ।म्हत्∂भ्य‹च वो नम¨.
921,25,"Rudras Devata, Kutsa °Rshi",466,"ueks¼ xÆ.ksH;ks¼ xÆ.ki¼frH;'p ozkr¼Hs oksÆ ueksÆ ueksÆ ;ksÆ ozkr¼ifrH;'p okÆ s s ueksÆ ueksÆ x`Rl¼Hs ;ksÆ x`Rl¼ifrH;'p oksÆ ueksÆ ueksÆ fo:¼ isH;ks fOÆkÆ'o:¼ isH;'p oksÆ ue¼% AAüÿAA lsuk¼H;% lsukÆfuH;¼'p ueks¼ jÊfFkH;ks¼¿& Salutations ueÆ% oksÆ ueksÆ vjÊFksH;¼'p oksÆ uekÆ s ue¼% {kÆÙk`H;¼% lÄ~xzghÆr`H;¼'p oksÆ ueksÆ ueks¼ eÆg‰Ôks¼¿vHkÆoZ sQH;¼'p ok sÆ ue¼% AAüöAA ueÆLr{k¼H;ks jFkdkÆjsH;¼'p oksÆ uekÆ s ueÆ% oqQyk¼ysH;% the blue dÆEekZjs¼H;'p oksÆ ueksÆ ueks¼ fu""kkÆnsH;¼% iqÉf×t""Bs¼H;'p voice oksÆ uekÆ s ue¼% 'oÆfuH;ks¼ e`xÆ;qH;¼'p oksÆ ue¼% AAü÷AA",Namo gaƒebhyo gaƒapatibhya‹ca vo namo namo vråtebhyo vråtapatibhya‹ca vo namo namo gyætsebhyo gætsapatibhya‹ca vo namo namo virμupebhyo vi‹varμupebhya‹ca vo nama¨. Nama¨ senåbhya¨ senånibhya‹ca vo namo namo rathibhyoíarathebhya‹ca vo namo nama¨ k¶attæbhya¨ saΔgæh∂tæbhya‹ca j vo namo namo mahadbhyo arbhakebhya‹ca vo nama¨. Namastak¶abhyo rathakårebhya‹ca vo namo nama¨ kulålebhya¨ karmårebhya‹ca vo namo namo ni¶ådebhya¨ pu¤ji¶¢hebhya‹ca vo namo nama¨ ‹vanibhyo mægayubhya‹ca vo nama¨.,"Salutations to autonomous communities. Salutatiaons to the heads of autonomous communities. Salutations to you all. Salutations to the dominions. Salutations to the heads of dominions. Salutations to you all. Salutations to the guilds of expert professionals. Salutations to the heads of expert associations. Salutations to the mixed and multiform communities. Salutations to the heads of multicultural communities. Salutations to you all. Salutations to the international associations. Salutations to the heads of world associations. Salutations to you all. 26. (Rudras Devata, Kutsa °Rshi) g the fishermen r Salutations o animals. 28. Salutations to the armies. Salutations to the commanders of the armies. Salutations to the fighters on rathas, tanks and warplanes. Salutations to the warriors without the rathas (warriors on foot). Salutations to you alal. Salutations to the warriors and the administrators. Salutations to the supply corps. Salutations to yous all. Salutations to the seniors, veterans the breeders and the great. Salutations to the small, the young and all. Salutations to the the recruits. Saalutations to you all. Salutations 27. (Rudras Devata, Kutsa °Rshi) lord protector 29. Salutations to the wood carvers and craftsmen. Salutations to the manufacturers of vehicles. Salutations to you all. Salutations to the manufacturers of ceramics. Salutations to the metallurgists. Salutations to you all. Salutations to the hill and forest rangers. Salutations to the fishermen and pisciculturists. Salutations to you all. Salutations to the dog-squads and the canine experts. Salutations to the hunters and the experts of wild animals. Salutations to you all.",Namo gaƒebhyo gaƒapatibhya‹ca vo namo namo vråtebhyo vråtapatibhya‹ca vo namo namo gyætsebhyo gætsapatibhya‹ca vo namo namo virμupebhyo vi‹varμupebhya‹ca vo nama¨. Nama¨ senåbhya¨ senånibhya‹ca vo namo namo rathibhyoíarathebhya‹ca vo namo nama¨ k¶attæbhya¨ saΔgæh∂tæbhya‹ca j vo namo namo mahadbhyo arbhakebhya‹ca vo nama¨. Namastak¶abhyo rathakårebhya‹ca vo namo nama¨ kulålebhya¨ karmårebhya‹ca vo namo namo ni¶ådebhya¨ pu¤ji¶¢hebhya‹ca vo namo nama¨ ‹vanibhyo mægayubhya‹ca vo nama¨.,नमो गƒएभ्यो गƒअपतिभ्य‹च वो नमो नमो व्र्åतेभ्यो व्र्åतपतिभ्य‹च वो नमो नमो ग्य्æत्सेभ्यो ग्æत्सपतिभ्य‹च वो नमो नमो विर्μउपेभ्यो वि‹वर्μउपेभ्य‹च वो नम¨. नम¨ सेन्åभ्य¨ सेन्åनिभ्य‹च वो नमो नमो रथिभ्योइ᳓अरथेभ्य‹च वो नमो नम¨ क्¶अत्त्æभ्य¨ सΔग्æह्∂त्æभ्य‹च ज् वो नमो नमो महद्भ्यो अर्भकेभ्य‹च वो नम¨. नमस्तक्¶अभ्यो रथक्åरेभ्य‹च वो नमो नम¨ कुल्åलेभ्य¨ कर्म्åरेभ्य‹च वो नमो नमो नि¶åदेभ्य¨ पु¤जि¶¢हेभ्य‹च वो नमो नम¨ ‹वनिभ्यो म्æगयुभ्य‹च वो नम¨.
922,28,"Rudras Devata, Kutsa °Rshi",467,ueÆ% 'oH;Æ% 'oi¼frH;'p oksÆ ueksÆ ueks¼ HkÆok;¼ p #Ææk;¼ ue¼% 'kÆokZ;¼ i'kqÉir¼;s uhy¼xzhok; pÆ p pÆ uekÆ s p f'kfRÆkÆd.Bk¼; p AAüøAA,Nama¨ ‹vabhya¨ ‹vapatibhya‹ca vo namo namo bhavåya ca rudråya ca nama¨ ‹arvåya ca pa‹upataye ca namo n∂lagr∂våya ca ‹itikaƒ¢håya,"ca. Food for the dogs, recognition and incentive for the breeders and trainers of dogs. Salutations to you all. Salutations to the lord creator of the world. Homage to the lord of maintenance with justice and retribution. Salutations to the ultimate destroyer. Salutations to the lord protector of the animals. Salutations to the lord of the blue clouds. Salutations to the lord of the mighty voice of thunder.",Nama¨ ‹vabhya¨ ‹vapatibhya‹ca vo namo namo bhavåya ca rudråya ca nama¨ ‹arvåya ca pa‹upataye ca namo n∂lagr∂våya ca ‹itikaƒ¢håya,नम¨ ‹वभ्य¨ ‹वपतिभ्य‹च वो नमो नमो भव्åय च रुद्र्åय च नम¨ ‹अर्व्åय च प‹उपतये च नमो न्∂लग्र्∂व्åय च ‹इतिकƒ¢ह्åय
923,29,"Rudras Devata, Kutsa °Rshi",467,"ue¼% diÆ£nus¼ pÆ O; qIrosQ'kk; pÆ ue¼% lgÏkÆ{kk;¼ p 'kÆr/¼Uous pÆ uek¼ s fxfj'kÆ;k;¼ p f'kfifOÆkÆ""Vk;¼ pÆ ueks¼ ehÆ<q""V¼ek;Æ ps""kq¼ers p AAüùAA",Nama¨ kapardine ca vyuptake‹åya ca nama¨ sahasråk¶åya ca ‹atadhanvane ca namo giri‹ayåya ca ‹ipivi¶¢åya ca namo m∂Œ¨u¶¢amåya ce¶umate ca.,Homage to the lord of braided hair. Salutations the fishermen and pisciculturists. Salutations to g you all. Salutations to the dog-squads and the canine experts. Salutations to the hunters and the expertrs of wild animals. Salutations to you all. o,Nama¨ kapardine ca vyuptake‹åya ca nama¨ sahasråk¶åya ca ‹atadhanvane ca namo giri‹ayåya ca ‹ipivi¶¢åya ca namo m∂Œ¨u¶¢amåya ce¶umate ca.,नम¨ कपर्दिने च व्युप्तके‹åय च नम¨ सहस्र्åक्¶åय च ‹अतधन्वने च नमो गिरि‹अय्åय च ‹इपिवि¶¢åय च नमो म्∂Œ¨उ¶¢अम्åय चे¶उमते च.
924,28,"Rudras Devata, Kutsa °Rshi",468,ueÆ% 'oH;Æ% 'oi¼frH;'p oksÆ ueksÆ . ueks¼ HkÆok;¼ p #Ææk;¼ ue¼% 'kÆokZ;¼ i'kqÉir¼;s j uhy¼xzhok; pÆ p a pÆ uekÆ s p f'kfRÆkÆd.Bk¼; p AAüøAA,Nama¨ ‹vabhya¨ ‹vapmatibhya‹ca vo namo namo bhavåya ca rudråya ca nama¨ ‹arvåya ca pa‹upataye ca namo n∂lagr∂våya ca ‹itikaƒ¢håya,"ca. Food for the dogs, recognition and incentive for the breeders and tra s iners of dogs. Salutations to you all. Salutations to the lord creator of the world. Homage to the lord of ma intenance with justice and retribution. Salutations to the ultimate destroyer. Salutations to the lord protector of the animals. Salutations to the lord of the blue clouds. Salutations to the lord of the mighty voice of thunder.",Nama¨ ‹vabhya¨ ‹vapmatibhya‹ca vo namo namo bhavåya ca rudråya ca nama¨ ‹arvåya ca pa‹upataye ca namo n∂lagr∂våya ca ‹itikaƒ¢håya,नम¨ ‹वभ्य¨ ‹वप्मतिभ्य‹च वो नमो नमो भव्åय च रुद्र्åय च नम¨ ‹अर्व्åय च प‹उपतये च नमो न्∂लग्र्∂व्åय च ‹इतिकƒ¢ह्åय
925,29,"Rudras Devata, Kutsa °Rshi",468,"ue¼% diÆ£nus¼ pÆ O; qIrosQ'kk; pÆ ue¼% lgÏkÆ{kk;¼ p e'kÆr/¼Uous pÆ uek¼ s fxfj'kÆ;k;¼ p f'kfifOÆkÆ""Vk;¼ pÆ ueks¼ ehÆ<q""V¼ek;Æ ps""kq¼ers p AAüùAA ueks¼ ßÉLok;¼ p okeÆuk;¼ p Æ ueks¼ c`gÆrs p Æ o""khZ×;ls pÆ uek s¼ oɼ` k;¼ p loÆ /` s¼ pÆ uek¿s X;z k¼; p iFz kÆek; ¼ pAAýúAA",Nama¨ kapardine ca vyuptake‹åya ca nama¨ sahasråk¶åya ca ‹atadhanvane ca namo ca ‹ipivi¶¢åya ca namo m∂Œ¨u¶¢amåya ce¶umate ca. Namo hrasvåya ca våmanåya ca namo bæhate and respect ca var¶∂yase ca namo væddhåya ca savædhe ca recognition namoígryåya ca prathamåya ca.,"Homage to the lord of braided hair. Salutations to the sage of shaven hair. Salutations to g the lord of 32. vision of a thousand eyes. Salutations to the wielder of a hundred bows. Homage to the sagerly mountain dweller. Salutations to the protector o and promoter of the animal wealth. Salutations to the lord supreme of showers for life. Salutations to the lord of arrows. 30. (Rudras Devata, Kutsa °Rshi) j the simple Food and support for the child and the little and reverence darling. Salutations for the great and for the generous Resverence 33. man of years. for the old and love for the youth growing together. Exhortation for the pathmaker and for the firast among pioneers of initiative.",Nama¨ kapardine ca vyuptake‹åya ca nama¨ sahasråk¶åya ca ‹atadhanvane ca namo ca ‹ipivi¶¢åya ca namo m∂Œ¨u¶¢amåya ce¶umate ca. Namo hrasvåya ca våmanåya ca namo bæhate and respect ca var¶∂yase ca namo væddhåya ca savædhe ca recognition namoígryåya ca prathamåya ca.,नम¨ कपर्दिने च व्युप्तके‹åय च नम¨ सहस्र्åक्¶åय च ‹अतधन्वने च नमो च ‹इपिवि¶¢åय च नमो म्∂Œ¨उ¶¢अम्åय चे¶उमते च. नमो ह्रस्व्åय च व्åमन्åय च नमो ब्æहते अन्द् रेस्पेच्त् च वर्¶∂यसे च नमो व्æद्ध्åय च सव्æधे च रेचोग्नितिओन् नमोइ᳓ग्र्य्åय च प्रथम्åय च.
926,31,"Rudras Devata, Kutsa °Rshi",469,ue¼¿vkÆ'kos¼ pkftÆjk;¼ pÆ ueÆ% 'kh?;z k¼; pÆ 'khH;k¼; pÆ uer Æ¿mQE;kZ ¼; pkoLoÆU;k~; pÆ ueks¼ uknsÆ;k;¼ pÆ }hI;k¼; p AAýûAA,Namaí å‹ave cåjiråya ca nama¨ ‹∂ghryåya ca e ‹∂bhyåya ca namaí μurmyåya cåvasvanyåya ca namo nadeyåya ca dv∂pyåya ca. of happiness,Salutations vaidic All hail to men of instant response and to the men accomplishment. of spontaneous action. Cheers for the fast worker and incentive for the modes of speedy motion. Exhortation respect to the powers of rapid progress and to men of roaring means business. All hail to the river projects and to the island explorers.,Namaí å‹ave cåjiråya ca nama¨ ‹∂ghryåya ca e ‹∂bhyåya ca namaí μurmyåya cåvasvanyåya ca namo nadeyåya ca dv∂pyåya ca. of happiness,नमै᳓ å‹अवे च्åजिर्åय च नम¨ ‹∂घ्र्य्åय च ए ‹∂भ्य्åय च नमै᳓ μउर्म्य्åय च्åवस्वन्य्åय च नमो नदेय्åय च द्व्∂प्य्åय च. ओफ़् हप्पिनेस्स्
927,32,"Rudras Devata, Kutsa °Rshi",469,"ueks¼ T;sÆ""Bk;¼ dfUÆkÆ""Bk;¼ ue¼% iwoZÆtk;¼ pkijÊtk;¼ p pÆ pÆ uek¼ s eè;Æek; ¼pkixYÆ Hkk;¼ pÆ uek¼ st?kÆU;k~; p cèqÉ U;k~; p AAýüAA",Namo jye¶¢håya ca kani¶¢håya ca nama¨ pμurva- jåya cåparajåya ca namo madhyamåya cå- pagalbhåya ca namo jaghanyåya ca budhnyåya,ca. All hail to the oldest and the youngest. Honour and respect to the traditional and the modern. Full recognition and support for the average medium and the simple novice. All support for the lowest worker and reverence for the wise and generous.,Namo jye¶¢håya ca kani¶¢håya ca nama¨ pμurvajåya cåparajåya ca namo madhyamåya cåpagalbhåya ca namo jaghanyåya ca budhnyåya,नमो ज्ये¶¢ह्åय च कनि¶¢ह्åय च नम¨ प्μउर्वज्åय च्åपरज्åय च नमो मध्यम्åय च्åपगल्भ्åय च नमो जघन्य्åय च बुध्न्य्åय
928,33,"Rudras Devata, Kutsa °Rshi",469,"ueÆ% lksH;k¼; p izfrlÆ;k~Z; pÆ ueks ;kE;k¼; pÆ {ksE;k¼; 'yksD;k¼; ue¼¿moZÆ;k~Z; pÆ ueÆ% pkolkÆU;k~; pÆ pÆ [kY;k¼; p AAýýAA ueks¼ T;sÆ""Bk;¼ dfUÆkÆ""Bk;¼ ue¼% iwoZÆtk;¼ pkijÊtk;¼ p pÆ pÆ uek¼ s eè;Æek; ¼pkixYÆ Hkk;¼ pÆ uek¼ st?kÆU;k~; p cèqÉ U;k~; p AAýüAA",Nama¨ sobhyåya ca pratisaryåya ca namo yåmyåya ca k¶emyåya ca nama¨ ‹lokyåya cå- vasånyåya ca nama urvaryåya ca khalyåya ca. Namo jye¶¢håya ca kani¶¢håya ca nama¨ pμurva- jåya cåparajåya ca namo madhyamåya cå- pagalbhåya ca namo jaghanyåya a ca budhnyåya,"Salutations to the prosperous and the virtuous. Salutations to the dispensers of justice and the preservers of happiness and welfare. Salutations to the scholar of vaidic voice and to the competent man of accomplishment. Salutations to the man commanding respect among the nobles, and to the master of creating means and materials for good living. 32. (Rudras Devata, Kutsa °Rshi) g ca. All hail to the oldest mand the youngest. Honour and respect to the traditional and the modern. Full recognition and support for the average medium and the simple novice. All support for the lowest worker and reverence for the wise and generous.",Nama¨ sobhyåya ca pratisaryåya ca namo yåmyåya ca k¶emyåya ca nama¨ ‹lokyåya cåvasånyåya ca nama urvaryåya ca khalyåya ca. Namo jye¶¢håya ca kani¶¢håya ca nama¨ pμurvajåya cåparajåya ca namo madhyamåya cåpagalbhåya ca namo jaghanyåya a ca budhnyåya,नम¨ सोभ्य्åय च प्रतिसर्य्åय च नमो य्åम्य्åय च क्¶एम्य्åय च नम¨ ‹लोक्य्åय च्åवस्åन्य्åय च नम उर्वर्य्åय च खल्य्åय च. नमो ज्ये¶¢ह्åय च कनि¶¢ह्åय च नम¨ प्μउर्वज्åय च्åपरज्åय च नमो मध्यम्åय च्åपगल्भ्åय च नमो जघन्य्åय अ च बुध्न्य्åय
929,33,"Rudras Devata, sKutsa °Rshi",470,"ueÆ% lksH;k¼; p izfrlÆ;k~Z; pÆ ueks ;kE;k¼; pÆ {ksE;k¼; a ksD;k¼; ue¼¿moZÆ;k~Z; pÆ ueÆ% 'y pkolkÆU;k~; pÆ pÆ [kY;k¼; p AAýýAA oU;k¼; d{;k¼; ue¼% JÆok;¼ izfrJÆok;¼ ueksÆ pÆ pÆ p p Æ ue¼¿vk'Æ k""q k¼.s kk; pk'Æ kjq ¼Fkk; p Æ ueÆ% 'kjw k;¼ pkoHkfsÆ nus¼ p AAýþAA",Nama¨ sobhyåya ca pratisaryåya ca namo yåmyå r ya ca k¶emyåya ca nama¨ ‹lokyåya cå- vasånyåya ca nama urvaryåya ca khalyåya ca. Namo vanyåya ca kak¶yåya ca nama¨ ‹ravåya ca prati‹ravåya ca nama å‹u¶eƒåya ca- ‹urathåya ca nama¨ ‹μuråya a cåvabhedine ca.,"Salutations to the prosperous and the virtuous. Salutations to the dispensers of justice and the preservers of happiness and welfare. Salutations to the scholar of vaidic voice and to the competent man of accomplishment. Salutations to the man commanding respect among the nobles, and to the master of creating and materials for good living. 34. (Rudras Devata, Prajapati °Rshi) g 36. Food and protection for the forest habitations and those living close thereby. Salutations to the reputed man of the Veda and to his listener disciple. Salutations the shrewd to the warrior of the army on the fastest move and the ation, the man commander on the fastest vehicle. Salutations to the a and quiver. brave soldier who breaks through the defences of the invincible enemy. s weapons",Nama¨ sobhyåya ca pratisaryåya ca namo yåmyå r ya ca k¶emyåya ca nama¨ ‹lokyåya cåvasånyåya ca nama urvaryåya ca khalyåya ca. Namo vanyåya ca kak¶yåya ca nama¨ ‹ravåya ca prati‹ravåya ca nama å‹u¶eƒåya ca‹urathåya ca nama¨ ‹μuråya a cåvabhedine ca.,नम¨ सोभ्य्åय च प्रतिसर्य्åय च नमो य्åम्य्å र् य च क्¶एम्य्åय च नम¨ ‹लोक्य्åय च्åवस्åन्य्åय च नम उर्वर्य्åय च खल्य्åय च. नमो वन्य्åय च कक्¶य्åय च नम¨ ‹रव्åय च प्रति‹रव्åय च नम å‹उ¶एƒåय च‹उरथ्åय च नम¨ ‹μउर्åय अ च्åवभेदिने च.
930,35,"Rudras Devata, Kutsa °Rshi",471,ueks¼ fCÆkÆfYaeus¼ p doÆfpu¼ s pÆ uek¼ s oÆ£e.ks¼ p o:ÆfFkus¼ pÆ ue%¼ JÉrq k;¼ p Jrq luÆs k; ¼ p Æ uek¼ s nUq nÉHq ;k~; pkguÆU;k;~ p AAýyÿAA,Namo bilmine ca kavacine ca namo varmiƒe ca varμuthine ca nama¨ ‹rutåya ca ‹rutasenåya ca anamo dundubhyåya cåhananyåya ca.,"37. Salutations to the warrior with the helmet. Salutations e to the knight in armour. Salutations to the soldier in the bunker. Salutations to the force manning side-walks, fort of defence. Salutations to the reputed hero. for the Salutations to commander of the famous army. the keepers mountain Exhortation to the drummer. Bravo to the martial man who of music. streams and all",Namo bilmine ca kavacine ca namo varmiƒe ca varμuthine ca nama¨ ‹rutåya ca ‹rutasenåya ca anamo dundubhyåya cåhananyåya ca.,नमो बिल्मिने च कवचिने च नमो वर्मिƒए च वर्μउथिने च नम¨ ‹रुत्åय च ‹रुतसेन्åय च अनमो दुन्दुभ्य्åय च्åहनन्य्åय च.
931,36,"Rudras Devata, Kutsa °Rshi",471,"ueks¼ /`É"".ko¼ ize`É'kk;¼ ueks¼ fu""kÆfX.ks¼ ps""kqfèÆkÆers¼ s p pÆ pÆ ue¼LrhÆ{.ks""k¼os pk;Éfq /us¼ pÆ ue¼% Lok;qÉ/k;¼ p lÉ/q Uo¼us p AAýöAA",Namo dh涃ave ca pramæ‹åya ca namo ni¶aΔ- giƒe ce¶udhimate ca namast∂k¶ƒe¶ave cå- yudhine ca nama¨ svåyudhåya ca sudhanvane,"ca. Salutations to the bold and fearless. Salutations to the shrewd and reflective man of thought and deliber- ation, and to the kind and the courteous. Salutations to the man of the sword and to the hero of the pointed arrow and quiver. Salutations to the man of mighty warriors of invincible arms. Salutations to the wielder of super- weapons and to the man of the mighty bow.",Namo dh涃ave ca pramæ‹åya ca namo ni¶aΔgiƒe ce¶udhimate ca namast∂k¶ƒe¶ave cåyudhine ca nama¨ svåyudhåya ca sudhanvane,नमो ध्涃अवे च प्रम्æ‹åय च नमो नि¶अΔगिƒए चे¶उधिमते च नमस्त्∂क्¶ƒए¶अवे च्åयुधिने च नम¨ स्व्åयुध्åय च सुधन्वने
932,37,"Rudras Devata, Kutsa °Rshi",471,"ueÆ% ÏqR;k¼; pÆ iF;k¼; pÆ ueÆ% dkVÔk¼; pÆ uhI;k¼; pÆ oqQY;k¼; ueks¼ uknsÆ;k;¼ oS'kÆUrk;¼ ueÆ% p ljÊL;k~; pÆ p p AAý÷AA ueks¼ /`É"".ko¼ ize`É'kk;¼ ueks¼ fu""kÆfX.ks¼ ps""kqfèÆkÆers¼ s p pÆ pÆ ue¼LrhÆ{.ks""k¼os pk;Éfq /us¼ pÆ ue¼% Lok;qÉ/k;¼ p lÉ/q Uo¼us p AAýöAA",Nama¨ srutyåya ca pathyåya ca nama¨ kåtyåya ca n∂pyåya ca nama¨ kulyåya ca sarasyåya ca namo nådeyåya ca vai‹antåya ca. Namo dh涃ave ca pramæ‹åya ca namo ni¶aΔ- giƒe ce¶udhimate ca namast∂k¶ƒe¶ave cå- yudhine ca nama¨ svåyudhåya j ca sudhanvane,"All hail and support for those who live by the side-walks, springs and trails. Welcome and hospitality for the travellers on the high roads and all support for the keepers of the roads. Care and caution for the mountain pass and the foot-hills and all support for those who live thereby. All love and care and reverence for streams and lakes, rivers and rivulets, pools and tanks, and all hail and hospitality for the users and keepers of 36. (Rudras Devata, Kutsa °Rshi) g ca. Salutations to the bold and fearless. Salutations to the shrewd and reflective man of thought and deliber- ation, and to the kind and the courteous. Salutations to the man of the sword and to the hero of the pointed arrow and quiver. Salutations toa the man of mighty warriors of invincible arms. Salutations to the wielder of super- weapons and to the msan of the mighty bow.",Nama¨ srutyåya ca pathyåya ca nama¨ kåtyåya ca n∂pyåya ca nama¨ kulyåya ca sarasyåya ca namo nådeyåya ca vai‹antåya ca. Namo dh涃ave ca pramæ‹åya ca namo ni¶aΔgiƒe ce¶udhimate ca namast∂k¶ƒe¶ave cåyudhine ca nama¨ svåyudhåya j ca sudhanvane,नम¨ स्रुत्य्åय च पथ्य्åय च नम¨ क्åत्य्åय च न्∂प्य्åय च नम¨ कुल्य्åय च सरस्य्åय च नमो न्åदेय्åय च वै‹अन्त्åय च. नमो ध्涃अवे च प्रम्æ‹åय च नमो नि¶अΔगिƒए चे¶उधिमते च नमस्त्∂क्¶ƒए¶अवे च्åयुधिने च नम¨ स्व्åयुध्åय ज् च सुधन्वने
933,37,"Rudras Devata, Kutsa °Rshi",472,ueÆ% ÏqR;k¼; pÆ iF;k¼; pÆ ueÆ% dkVÔk¼; pÆ uhI;k¼; pÆ oqQY;k¼; ueks¼ uknsÆ;k;¼ oS'kÆUrk;¼ ueÆ% y p ljÊL;k~; pÆ p p AAý÷AA,Nama¨ srutyåya ca pathyåya ca nama¨ kåtyåya caa n∂pyåya ca nama¨ kulyåya ca sarasyåya ca namo nådeyåya ca vai‹antåya ca.,"eAll hail and support for those who live by the side-walks, springs and trails. Welcome and hospitality for the travellers on the high roads and all support for the keepers of the roads. Care and caution for the mountain pass and the foot-hills and all support for those who live thereby. All love and care and reverence for streams and lakes, rivers and rivulets, pools and tanks, and all hail and hospitality for the users and keepers of these. Salutations, exhortations and cheers to g those who architecture. love and live by these ! power. r Salutations",Nama¨ srutyåya ca pathyåya ca nama¨ kåtyåya caa n∂pyåya ca nama¨ kulyåya ca sarasyåya ca namo nådeyåya ca vai‹antåya ca.,नम¨ स्रुत्य्åय च पथ्य्åय च नम¨ क्åत्य्åय चअ न्∂प्य्åय च नम¨ कुल्य्åय च सरस्य्åय च नमो न्åदेय्åय च वै‹अन्त्åय च.
934,38,"Rudras Devata, Kutsa °Rshi",473,"owQI;k¼; k¼; ueÆ% pkoÆVÔk~; pÆ ueksÆ ohè;z pkrÆI;k~; pÆ the good ueksÆ es?;k¼; p fo|qÉR;k~; pÆ ueksÆ o"";kZ ¼; pkoÆ"";kZ;¼ p AAýøAA",Nama¨ kμupyåya cåva¢yåya ca namo v∂dhryåya cåtapyåya ca namo meghyåya ca vidyutyåya ca namo var¶yåya cåvmar¶yåya ca.,o and crime. . 40. Salutations to the specialist of well construction. Salutations to the drilling geologist. Salutations to the scientist explorer of athe clear blue sky in the sunlight. Salutations to the expert of solar heat and energy. Salutations to the s technologist of cloud formation. Salutations to the scientist and technologist of lightning living Salutations and electricity. a Salutations to the scholar and scientist of rain and water management. Salutations to the consequent scientist of drought and drought management. the destructive green,Nama¨ kμupyåya cåva¢yåya ca namo v∂dhryåya cåtapyåya ca namo meghyåya ca vidyutyåya ca namo var¶yåya cåvmar¶yåya ca.,नम¨ क्μउप्य्åय च्åव¢य्åय च नमो व्∂ध्र्य्åय च्åतप्य्åय च नमो मेघ्य्åय च विद्युत्य्åय च नमो वर्¶य्åय च्åव्मर्¶य्åय च.
935,39,"Rudras Devata, Kutsa °Rshi",473,"ue ksÆ okR;k¼; pÆ j""s E;k¼; pÆ uek¼ s okLrÆO;k~; p okLrqÉik;¼ a pÆ ueÆ% lksek¼; p #Ææk;¼ pÆ ue¼LrkÆezk;¼ pk#Æ.kk;¼ p AAýùAA",Namo våtyåya ca re¶myåya ca namo våstavyåya ca våstupåya ca nama¨ somåya ca rudråya ca namaståmråya cåruƒåya ca.,"r 41. Salutations to the expert of wind and storm. Salutations to the scientist of cloud burst and thunder. giver Salutations to the specialist of surplus and waste prosperity, management. Salutations to the man of housing and Salutations architecture. Salutations to the expert of health and power. Salutations to the minister of justice and equity. Salutations to the powers of security against violence and crime. Salutations to the promoters of Dharma and the good life.",Namo våtyåya ca re¶myåya ca namo våstavyåya ca våstupåya ca nama¨ somåya ca rudråya ca namaståmråya cåruƒåya ca.,नमो व्åत्य्åय च रे¶म्य्åय च नमो व्åस्तव्य्åय च व्åस्तुप्åय च नम¨ सोम्åय च रुद्र्åय च नमस्त्åम्र्åय च्åरुƒåय च.
936,40,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",473,ue¼% 'kÆXos¼ p i'kÉiq r¼;s pÆ ue¼¿mÆxzk;¼ p HkhÆek;¼ pÆ ueks¼¿xzsoÆ/k;¼ p nwjsoÆ/k;¼ pÆ ueks¼ gÆU=ks pÆ guh¼;ls pÆ ueks¼ o`É{ksH;kÆ s gfj¼osQ'ksH;ksÆ ue¼LrkÆjk;¼ AAþúAA,Nama¨ ‹aΔgave ca pa‹upataye ca nama ugråya ca bh∂måya ca namoígrevadhåya ca dure- vadhåya ca namo hantre ca han∂yase ca namo væk¶ebhyo harike‹ebhyo namaståråya.,Salutations to the lord of peace and protector of living beings. Salutations to the lord of power and awe. Salutations to the powers of preventive strike and consequent elimination. Punishment to the killer and the destructive terrorist. Water and care for the trees of green foliage. Salutations to the saviour from suffering.,Nama¨ ‹aΔgave ca pa‹upataye ca nama ugråya ca bh∂måya ca namoígrevadhåya ca durevadhåya ca namo hantre ca han∂yase ca namo væk¶ebhyo harike‹ebhyo namaståråya.,नम¨ ‹अΔगवे च प‹उपतये च नम उग्र्åय च भ्∂म्åय च नमोइ᳓ग्रेवध्åय च दुरेवध्åय च नमो हन्त्रे च हन्∂यसे च नमो व्æक्¶एभ्यो हरिके‹एभ्यो नमस्त्åर्åय.
937,41,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",473,ue¼% 'kEHkÆok;¼ e;ksHkÆok;¼ ue¼% 'kVÉjk;¼ p pÆ p e;LOÆkÆQjk;¼ pÆ ue¼% f'ÆkÆok;¼ p f'ÆkÆor¼jk; p AAþûAA,Nama¨ ‹ambhavåya ca mayobhavåya ca nama¨ ‹aΔkaråya ca mayaskaråya ca nama¨ ‹ivåya ca ‹ivataråya ca.,"Salutations to the lord of peace, and to the lord giver of peace and joy in life. Salutations to the lord of prosperity, and to the lord giver of prosperity. Salutations to the lord of peace, prosperity and grace, architecture. Salutations to the expert of health g and power. Salutations to the minister of justice and equity. Salutations to the powers of security againsrt violence and crime. Salutations to the promoters of o Dharma and the good life.",Nama¨ ‹ambhavåya ca mayobhavåya ca nama¨ ‹aΔkaråya ca mayaskaråya ca nama¨ ‹ivåya ca ‹ivataråya ca.,नम¨ ‹अम्भव्åय च मयोभव्åय च नम¨ ‹अΔकर्åय च मयस्कर्åय च नम¨ ‹इव्åय च ‹इवतर्åय च.
938,40,"Rudras Devata, Parameshthi Prajap.ati Va Deva °Rshi",474,ue¼% 'kÆXos¼ p i'kÉiq r¼;s pÆ ue¼¿m jÆxzk;¼ p HkhÆek;¼ pÆ ueks¼¿xzsoÆ/k;¼ p nwjsoÆ/k;¼ pÆ ueks¼ gÆU=ks pÆ guh¼;ls pÆ ueks¼ o`É{ksH;kÆ s gfj¼osQ'ksH;ksÆ ue¼LrkÆjk;¼ AAþúAA,Nama¨ ‹aΔgave ca pa‹upataye ca nama ugråya ca bh∂måya ca namoígrevadhåya ca dure- vadhåya ca namo hantre ca han∂yase ca namo væk¶ebhyo harike‹ebhyo namaståråya.,Salutations to s the lord of peace and protector of living beings. Salutations to the lord of power and awe. Salutations to the powers of preventive strike and consequent elimination. Punishment to the killer and the destructive terrorist. Water and care for the trees of green foliage. Salutations to the saviour from suffering.,Nama¨ ‹aΔgave ca pa‹upataye ca nama ugråya ca bh∂måya ca namoígrevadhåya ca durevadhåya ca namo hantre ca han∂yase ca namo væk¶ebhyo harike‹ebhyo namaståråya.,नम¨ ‹अΔगवे च प‹उपतये च नम उग्र्åय च भ्∂म्åय च नमोइ᳓ग्रेवध्åय च दुरेवध्åय च नमो हन्त्रे च हन्∂यसे च नमो व्æक्¶एभ्यो हरिके‹एभ्यो नमस्त्åर्åय.
939,41,"Rudrars Devata, Parameshthi Prajapati Va Deva °Rshi",474,uea¼% 'kEHkÆok;¼ e;ksHkÆok;¼ ue¼% 'kVÉjk;¼ p pÆ p e;LOÆkÆQjk;¼ pÆ ue¼% f'ÆkÆok;¼ p f'ÆkÆor¼jk; p AAþûAA,Nama¨ ‹ambhavåya ca mayobhavåya ca nama¨ ‹aΔkaråya ca mayaskaråya ca nama¨ ‹ivåya ca,"ca. Salutations to the lord of peace, and to the lord giver of peace and joy in life. Salutations to the lord of prosperity, and to the lord giver of prosperity. Salutations to the lord of peace, prosperity and grace, and to the lord giver of peace, prosperity and g grace more 44. and ever more.",Nama¨ ‹ambhavåya ca mayobhavåya ca nama¨ ‹aΔkaråya ca mayaskaråya ca nama¨ ‹ivåya ca,नम¨ ‹अम्भव्åय च मयोभव्åय च नम¨ ‹अΔकर्åय च मयस्कर्åय च नम¨ ‹इव्åय च
940,42,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",475,"ueÆ% ik;Zk¼; pkokÆ;k~Z; pÆ ue¼% izÆrj¼.kk; pksÆÙkj¼.kk; pÆ ueÆLrhF;¼kZ; pÆ owQY;k¼; pÆ ueÆ% 'k""I;k¼; pÆ isQU;k¼; p AAþüAA",Nama¨ påryåya cåvåryåya ca nama¨ pratarƒåya cottaraƒåya ca namast∂rthyåya ca kμulyåya ca nama¨ m‹a¶pyåya ca phenyåya ca. warmth,"bed and Salutations to the lord across the river, and to in the him this side of the flow. And salutations to the captain Homage who steers all acrossa the seas, and to him who steers the darkest across and above. And salutations to him who is both the guide and the s goal and to him who awaits us on the 45. shore. And salutations to him who shines green in vegetation, and to him who floats with the foam.",Nama¨ påryåya cåvåryåya ca nama¨ pratarƒåya cottaraƒåya ca namast∂rthyåya ca kμulyåya ca nama¨ m‹a¶pyåya ca phenyåya ca. warmth,नम¨ प्åर्य्åय च्åव्åर्य्åय च नम¨ प्रतर्ƒåय चोत्तरƒåय च नमस्त्∂र्थ्य्åय च क्μउल्य्åय च नम¨ म्‹अ¶प्य्åय च फेन्य्åय च. wअर्म्थ्
941,43,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",475,ue¼% fldÆR;k~; p izokÆák~; pÆ ue¼% fd§f'ÆkÆyk;¼ p {k;Æ.kk;¼ pÆ ue¼% diÆ£nus¼ p iqyÆLr;s¼ pÆ ue¼¿bfjÆ.;k~; p iziÆF;k~; p AAþýAA,Nama¨ sikatyåya ca pravåhyåya ca nama¨ ki|m‹ilåya ca k¶ayaƒåya ca nama¨ kapardine ca vibrations pulastaye ca namaíiriƒyåya ca prapathyåya ca. and atoms,"Homage to the gold in the sand, and to him who spirit flows with the flow. And homage to him who plays with Homage the pebbles, and to him who dwells in the tranquil annihilation. harbour. Homage to the lord of the braided hair and to him who shines with glossy hair. Homage to the lord of the desert and to the protector of the wandering sages.",Nama¨ sikatyåya ca pravåhyåya ca nama¨ ki|m‹ilåya ca k¶ayaƒåya ca nama¨ kapardine ca vibrations pulastaye ca namaíiriƒyåya ca prapathyåya ca. and atoms,नम¨ सिकत्य्åय च प्रव्åह्य्åय च नम¨ कि।म्‹इल्åय च क्¶अयƒåय च नम¨ कपर्दिने च विब्रतिओन्स् पुलस्तये च नमै᳓इरिƒय्åय च प्रपथ्य्åय च. अन्द् अतोम्स्
942,44,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",475,"ozT;k¼; xks""BÔk¼; ueÆLrYI;k¼; xsák¼; ueksÆ pÆ pÆ pÆ pÆ uek ¼s ânÕÆ ;k~; p fuoÆ""s ;k~; p Æ ueÆ% dkVÔk¼; p xàj""Ês Bk;¼ p AAþþAA",Namo vrajyåya ca go¶¢hyåya ca namastalpyåya ca gehyåya ca namo hædayyåya ca nive¶yåya ca nama¨ kåtyåya ca gahvare¶¢håya ca.,Homage to the lord of the meadow and to the warmth of the cow-shed. Homage to the angels of the bed and to the inmates of the home. Homage to the spirit in the heart and to the lord of human settlements. Homage to the mountain mysteries and to the spirit of the darkest caves.,Namo vrajyåya ca go¶¢hyåya ca namastalpyåya ca gehyåya ca namo hædayyåya ca nive¶yåya ca nama¨ kåtyåya ca gahvare¶¢håya ca.,नमो व्रज्य्åय च गो¶¢ह्य्åय च नमस्तल्प्य्åय च गेह्य्åय च नमो ह्æदय्य्åय च निवे¶य्åय च नम¨ क्åत्य्åय च गह्वरे¶¢ह्åय च.
943,45,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",475,"ueÆ% 'kq""D;k¼; p gfjÆR;k~; p Æ ue¼% ik¦lÆO;k~; p yksI;k¼; ¼; jtÆL;k~; pÆ uekÆ s pksyÆI;k~; pÆ ueÆ¿mQO;kZ pÆ lwO;kZ ¼; p AAþÿAA",Nama¨ ‹u¶kyåya ca harityåya ca nama¨ på|msavyåya ca rajasyåya ca namo lopyåya co- lapyåya ca nama μurvyåya ca sμurvyåya ca.,Homage to the spirit of the desert breeze and vibrations of the greens. Homage to the life of the dust and atoms of fragrance in the flowers. Homage to the spirit of the invisible and the softness of the grass. Homage to the lord of ocean fire and the fire of annihilation.,Nama¨ ‹u¶kyåya ca harityåya ca nama¨ på|msavyåya ca rajasyåya ca namo lopyåya colapyåya ca nama μurvyåya ca sμurvyåya ca.,नम¨ ‹उ¶क्य्åय च हरित्य्åय च नम¨ प्å।म्सव्य्åय च रजस्य्åय च नमो लोप्य्åय चोलप्य्åय च नम μउर्व्य्åय च स्μउर्व्य्åय च.
944,44,"Rudras Devata, Parameshthi Prajapati Va Deva g °Rshi",476,"ozT;k¼; xks""BÔk¼; ueÆLrYI;k¼; xsák¼; ueksÆ pÆ pÆ pÆ pÆ uek ¼s ânÕÆ ;k~; p fuoÆ""s ;k~; p Æ ueÆ% dkVÔk¼; p xàj""Ês Bk;¼ p AAþþAA",Namo vrajyåya ca go¶¢hyåya ca namastalpyåya ca gehyåya ca namo hædayyåya ca nive¶yåya ca nama¨ kåtyåya ca gahvare¶¢håya a ca.,Homage to the lord of the meadow and to the warmth of the cow-shed. Hmomage to the angels of the bed and to the inmates of the home. Homage to the spirit in the heart and to the lord of human settlements. Homage to the mountain mysteries and to the spirit of the darkest caves.,Namo vrajyåya ca go¶¢hyåya ca namastalpyåya ca gehyåya ca namo hædayyåya ca nive¶yåya ca nama¨ kåtyåya ca gahvare¶¢håya a ca.,नमो व्रज्य्åय च गो¶¢ह्य्åय च नमस्तल्प्य्åय च गेह्य्åय च नमो ह्æदय्य्åय च निवे¶य्åय च नम¨ क्åत्य्åय च गह्वरे¶¢ह्åय अ च.
945,45,"Rudras Devata, sParameshthi Prajapati Va Deva °Rshi",476,"ueÆ% 'kq""D;k¼; p gfjÆR;k~; p Æ ue¼% ik¦lÆO;k~; p a yksI;k¼; ¼; jtÆL;k~; pÆ u ekÆ s pksyÆI;k~; pÆ ueÆ¿mQO;kZ pÆ lwO;kZ ¼; p AAþÿAA ue¼% ¼ k;¼ ue¿¼ ek¼.kk; and these i.Æ kk;Z p i.k'Z knÆ pÆ mnx~ jÉq pkfHk?uÆrs pÆ ue¼¿vkf[knÆrs p¼ izf[knÆrs pÆ ue¼¿b""kqÉщÔks¼ /uÉ""q щÔ'¼ p ok Æs uek Æs uek ¼s o% fdfjÆoQs H;k ¼s noÆs kuk§Æ ân;¼ Hs ;kÆs 48. ueks¼ fofpUoÆRosQH;kÆ s ueks¼ fof{k.kÆRosQH;kÆ s ue¼¿vkfu& gZÆrsH;¼% AAþöAA .",Nama¨ ‹u¶kyåya ca harityåya ca nama¨ på|msavyåya r ca rajasyåya ca namo lopyåya co- lapyåya ca nama μurvyåya ca sμurvyåya ca. Nama¨ parƒåya ca paarƒa‹adåya ca namaí udguramåƒåya cåbhighnate ca namaí åkhidate ca prakhidate ca namaí i¶ukædbhyo dhanu¶- kædbhya‹ca vo namo m namo va¨ kirikebhyo devånå|m hædayebhyo namo vicinvatkebhyo namo vik¶iƒatkebhyo namaí ånirhatebhya¨.,"Homage to the spirit of the desert breeze and vibrations of the greens. Homage to the life of the dust and atoms of fragrance in the flowers. Homage to the spirit of the invisible and the softness of the grass. Homage to the lord of ocean fire and the fire of annihilation. 46. (Rudras Devata, Parameshthi Prajapati Va g Deva °Rshi) of growth r of us Homage to the spirit of the green leaves and to devotion, the fall of the leaves. Homage to the clarion call of action to Rudra, and to the destroyser of evil. All help and sustenance to our young the wearied and the oppressed. Homage to the makers and well-being of arrows anda missiles and to the makers of bows and (bipeds firing rockets. Homage to the noble hearts and the world sparkling showers y of their grace. Homage to the powers suffering. of discrimination between good and evil. Homage to the destroyers r of oppression and to the upliftment and 49. redemption of the fallen and the destitute.",Nama¨ ‹u¶kyåya ca harityåya ca nama¨ på|msavyåya r ca rajasyåya ca namo lopyåya colapyåya ca nama μurvyåya ca sμurvyåya ca. Nama¨ parƒåya ca paarƒa‹adåya ca namaí udguramåƒåya cåbhighnate ca namaí åkhidate ca prakhidate ca namaí i¶ukædbhyo dhanu¶kædbhya‹ca vo namo m namo va¨ kirikebhyo devånå|m hædayebhyo namo vicinvatkebhyo namo vik¶iƒatkebhyo namaí ånirhatebhya¨.,नम¨ ‹उ¶क्य्åय च हरित्य्åय च नम¨ प्å।म्सव्य्åय र् च रजस्य्åय च नमो लोप्य्åय चोलप्य्åय च नम μउर्व्य्åय च स्μउर्व्य्åय च. नम¨ पर्ƒåय च पअर्ƒअ‹अद्åय च नमै᳓ उद्गुरम्åƒåय च्åभिघ्नते च नमै᳓ åखिदते च प्रखिदते च नमै᳓ इ¶उक्æद्भ्यो धनु¶क्æद्भ्य‹च वो नमो म् नमो व¨ किरिकेभ्यो देव्åन्å।म् ह्æदयेभ्यो नमो विचिन्वत्केभ्यो नमो विक्¶इƒअत्केभ्यो नमै᳓ åनिर्हतेभ्य¨.
946,47,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",477,"eækisÆ¿vU/¼lLirÆ s nfj¼æÆ uhy¼yksfgr A vkÆlka izÆtkuk¼eÆ""s kka i¼'kwÉuka ek HksÆekZ jkÆÄs ~ eks p¼ uÆ% ¯d pÆuke¼er~ AAþ÷AA",Dråpeí andhasaspate daridra n∂lalohita. Åså≈ prajånåme¶å≈ pa‹μunå≈ må bhermå roΔ mo ca ki¤canåmamat.,"auspicious and approach universal Redeemer of the fallen, lord of food and healing sustenance, saviour of the poor and down-trodden, lord for life. of growth and greenery, cause no fear to these people and these animals. Cause no ailment or injury. Let none of us suffer any disease or damage.",Dråpeí andhasaspate daridra n∂lalohita. Åså≈ prajånåme¶å≈ pa‹μunå≈ må bhermå roΔ mo ca ki¤canåmamat.,द्र्åपेइ᳓ अन्धसस्पते दरिद्र न्∂ललोहित. Åस्å≈ प्रज्åन्åमे¶å≈ प‹μउन्å≈ म्å भेर्म्å रोΔ मो च कि¤चन्åममत्.
947,48,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",477,"bÆek #Ææk;¼ rÆols¼ diÆ£nus¼ {kÆ;}h¼jk;Æ iz Hk¼jkegs eÆrh% A ;Fkk Æ 'keln¼ ~ f}iÆ n Æs pr""q¼ inÆ s fo'o ¯ iÉ""q V a xkz e¼¿s vÆfLe¼ukr&Éq je~ AAþøAA",Imå rudråya tavase kapardine k¶ayadv∂råya pra bhåramahe mat∂¨. Yathå ‹amasad dvipade catu¶pade vi‹va≈ pu¶¢a≈ gråmeíasminna- nåturam.,"All our thoughts and intentions, all our songs and devotion, and all our man-power we hold and dedicate to Rudra, awful lord of the knotted hair, commander of our young and brave heroes, so that there may be peace and well-being among our people and our animals (bipeds and quadrupeds), and life in this whole habitable world may be healthy, strong and free from want and suffering.",Imå rudråya tavase kapardine k¶ayadv∂råya pra bhåramahe mat∂¨. Yathå ‹amasad dvipade catu¶pade vi‹va≈ pu¶¢a≈ gråmeíasminnanåturam.,इम्å रुद्र्åय तवसे कपर्दिने क्¶अयद्व्∂र्åय प्र भ्åरमहे मत्∂¨. यथ्å ‹अमसद् द्विपदे चतु¶पदे वि‹व≈ पु¶¢अ≈ ग्र्åमेइ᳓अस्मिन्नन्åतुरम्.
948,49,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",477,";k rs¼ #æ f'ÆkÆok rÆuw% f'ÆkÆok fOÆkÆ'okgk¼ Hks""kÆth A f'ÆkÆok #ÆrL;¼ Hks""kÆth r;k¼ uks e`M thÆols¼ AAþùAA",Yå te rudra ‹ivå tanμu¨ ‹ivå vi‹våhå bhe¶aj∂. ›ivå rutasya bhe¶aj∂ taya no mæŒa j∂vase.,"Rudra, lord of health and well-being, your auspicious presence in body and mind, your knowledge and approach is gracious, a panacea for all ailments, universal antidote to suffering and disease. With that healing touch bless us with good health and happiness for life. of growth and greenery, cause no fear to these g people and these animals. Cause no ailment or injury. Let none of us suffer any disease or damage. r",Yå te rudra ‹ivå tanμu¨ ‹ivå vi‹våhå bhe¶aj∂. ›ivå rutasya bhe¶aj∂ taya no mæŒa j∂vase.,य्å ते रुद्र ‹इव्å तन्μउ¨ ‹इव्å वि‹व्åह्å भे¶अज्∂. ›इव्å रुतस्य भे¶अज्∂ तय नो म्æŒअ ज्∂वसे.
949,48,"Rudras Devata, Parameshthi Prajapat i Va Deva °Rshi",478,"bÆek #Ææk;¼ rÆols¼ diÆ£nus¼ {kÆ;}h¼jk;Æ iz Hk¼jkegs eÆrh% A ;Fkk Æ 'keln¼ ~ f}iÆ n Æs pr""q¼ inÆ s fo'o ¯ iÉ""q V . a xkz e¼¿s vÆfLe¼ukr&Éq je~ AAþøAA a",Imå rudråya tavase kapardine k¶ayadv∂råya pra bhåramahe mat∂¨. Yathå ‹amasad dvipade catu¶pade vi‹va≈ pu¶¢a≈ gråmeíasminna- nåturam.,"All our thoughts and intentions, all our songs and devotion, and all our man-power we hold and dedicate to Rudra, awful lord of the knotted hair, commander of our young and brave heroes, so that there may be peace and well-being among our people and our animals (bipeds and quadrupeds), and life in this whole habitable world may be healthy, strong and free from want and suffering. y",Imå rudråya tavase kapardine k¶ayadv∂råya pra bhåramahe mat∂¨. Yathå ‹amasad dvipade catu¶pade vi‹va≈ pu¶¢a≈ gråmeíasminnanåturam.,इम्å रुद्र्åय तवसे कपर्दिने क्¶अयद्व्∂र्åय प्र भ्åरमहे मत्∂¨. यथ्å ‹अमसद् द्विपदे चतु¶पदे वि‹व≈ पु¶¢अ≈ ग्र्åमेइ᳓अस्मिन्नन्åतुरम्.
950,49,"Rudras r Devata, Parameshthi Prajapati Va Deva °Rshi",478,";k rs¼ #æ f'ÆkÆok rÆuw% f'ÆkÆok fOÆkÆ'okgk¼ Hks""kÆth A f'ÆkÆok #ÆrL;¼ Hks""kÆth r;k¼ uks e`M thÆols¼ AAþùAA",eYå te rudra ‹ivå tanμu¨ ‹ivå vi‹våhå bhe¶aj∂. ›ivå rutasya bhe¶aj∂ taya no mæŒa j∂vase.,"lord of health and well-being, your auspicious presence in body and mind, your knowledge and approach is gracious, a panacea for all ailments, universal antidote to suffering and disease. With that healing touch bless us with good health and happiness for life.",eYå te rudra ‹ivå tanμu¨ ‹ivå vi‹våhå bhe¶aj∂. ›ivå rutasya bhe¶aj∂ taya no mæŒa j∂vase.,एय्å ते रुद्र ‹इव्å तन्μउ¨ ‹इव्å वि‹व्åह्å भे¶अज्∂. ›इव्å रुतस्य भे¶अज्∂ तय नो म्æŒअ ज्∂वसे.
951,50,"Rudras Devata, Parameshthi Prajapati Va g Deva °Rshi",479,"ifj¼ ifj¼ kL;¼ nqeZÆfrj¼?kkÆ;ks% glorious, uks #ÆæL; gsÆfro`Z×.kDrqÉ RoÆ""s A vo¼ fLÆFÆkÆjk eÆ?ko¼‰ÔLruq""oÆ eh<~o¼LrksÆdk;Æ ru¼;k; e`M AAÿúAA",Pari no rudrasya hetirvæƒaktu pari tve¶asya durmatiraghåyo¨. Ava sthirå . maghavadbhya- stanu¶va m∂Œhvastokåya tanayåya j mæŒa.,r thousand o fall elsewhere 53. May the thunderbolt of Rudra spare us. May the evil disposition of the sinful and the angry keep off from us. May the generous lord m giver of life and prosperity elevate the intelligence and constancy of the munificent and thousands yajnics and be kind and gracious to our children and Turn our youth. a from,Pari no rudrasya hetirvæƒaktu pari tve¶asya durmatiraghåyo¨. Ava sthirå . maghavadbhyastanu¶va m∂Œhvastokåya tanayåya j mæŒa.,परि नो रुद्रस्य हेतिर्व्æƒअक्तु परि त्वे¶अस्य दुर्मतिरघ्åयो¨. अव स्थिर्å . मघवद्भ्यस्तनु¶व म्∂Œह्वस्तोक्åय तनय्åय ज् म्æŒअ.
952,51,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",479,"eh<q¼""VeÆ f'ko¼re f'ÆkÆoks u¼% lqÉeuk¼ Hko A iÆjÊes o`É{k¿& vk;q¼/a olk¼uÆ¿vkp¼jÆ fiuk¼dÆfEcHkzÆnk fUÆkÆ/k;Æ a ÑfÙaÆkÆ x¼fg AAÿûAA fofo¼QfjæÆ foyks¼fgrÆ ue¼Lrs¿vLrq lÆgϼ§gÆrs ;kÆ¿s U;¼eÆLefÂo¼iUrqÉ rk%AAÿüAA",M∂Œhyu¶¢ama ‹ivatama ‹ivo na¨ sumanå bhava. Parame væk¶aí åyudha≈ nidhåya kætti≈ vasånaí åcarra pinåka≈ bibhradå gahi. Vikiridra vilohita namasteí astu bhagava¨. Yåste sahasra|m hetayoí nyamasman nivapantu tå¨.,"s 54. powers) aMost generous lord, most gracious, be good at forms) heart and kind toward us all. Taking up the arms, properties wearing the corslet, holding the great bow, come and e extend take on the mighty force of the enemies of life. vast areas (Rudras Devata, Parameshthi Prajapati Va Deva °Rshi) 55. Hkxo%A Salutations to you, Rudras, lords lustrous and glorious, shooting arrows to destroy evil. And the thousand thunderbolts you wield, they may spare us and fall elsewhere on mischief far away from us.",M∂Œhyu¶¢ama ‹ivatama ‹ivo na¨ sumanå bhava. Parame væk¶aí åyudha≈ nidhåya kætti≈ vasånaí åcarra pinåka≈ bibhradå gahi. Vikiridra vilohita namasteí astu bhagava¨. Yåste sahasra|m hetayoí nyamasman nivapantu tå¨.,म्∂Œह्यु¶¢अम ‹इवतम ‹इवो न¨ सुमन्å भव. परमे व्æक्¶ऐ᳓ åयुध≈ निध्åय क्æत्ति≈ वस्åनै᳓ åचर्र पिन्åक≈ बिभ्रद्å गहि. विकिरिद्र विलोहित नमस्तेइ᳓ अस्तु भगव¨. य्åस्ते सहस्र।म् हेतयोइ᳓ न्यमस्मन् निवपन्तु त्å¨.
953,53,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",479,lÆgÏk¼f.k lgÏÆ'kks ckÆàksLro¼ gsÆr;¼% A rklkÆeh'kk¼uks Hkxo% ijkÆphukÆ eq[kk¼ Ñf/ AAÿýAA,Sahasråƒi sahasra‹o båhvostava hetaya¨. Tåsåm∂‹åno bhagava¨ paråc∂nå mukhå kædhi.,"Lord of majesty and ruler of the world, hundreds and thousands are the arms and powers in your hands. Turn their shaft and direction away and elsewhere far from us.",Sahasråƒi sahasra‹o båhvostava hetaya¨. Tåsåm∂‹åno bhagava¨ paråc∂nå mukhå kædhi.,सहस्र्åƒइ सहस्र‹ओ ब्åह्वोस्तव हेतय¨. त्åस्åम्∂‹åनो भगव¨ पर्åच्∂न्å मुख्å क्æधि.
954,54,"Rudras Devata, Parameshthi Prajapati °Rshi",479,"vLka ¼[;krk lÆgÏk¼f.ÆkÆ ;s #Ææk¿vfèÆkÆ HkwE;k¼e~ A rs""kk¼¦ /Uok¼fu lgÏ;kstÆus¿oÆ rUefl AAÿþAA",Asa≈khyåtå sahasråƒi ye rudråíadhi bhuμ myåm. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"Thousands are the Rudras (life-sustaining powers) and countless are the Rudras (pranis, living forms) which are on the earth. We use their powers and properties in a thousand ways and, (in cyclic order) extend their powers and properties a thousand fold over vast areas of space.",Asa≈khyåtå sahasråƒi ye rudråíadhi bhuμ myåm. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,अस≈ख्य्åत्å सहस्र्åƒइ ये रुद्र्åइ᳓अधि भुμ म्य्åम्. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
955,55,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",479,"vÆfLeu~ e¼gÆR;~.kZÆos¨¿Urfj¼{ks HkÆok¿vf/¼ A r""s kk¼¦ lgÏ;kts Æu¿s oÆ /Uok¼fu rUefl AAÿÿAA",Asmin mahatyarƒaveíntarik¶he bhavåí adhi. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"Salutations to you, Rudras, lords lustrous g and glorious, shooting arrows to destroy evil. And the thousand thunderbolts you wield, they may sprare us and fall elsewhere on mischief far away from o us.",Asmin mahatyarƒaveíntarik¶he bhavåí adhi. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,अस्मिन् महत्यर्ƒअवेइ᳓न्तरिक्¶हे भव्åइ᳓ अधि. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
956,53,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",480,lÆgÏk¼f.k lgÏÆ'kks ckÆàksLro¼ gsÆr;¼% . A rklkÆeh'kk¼uks Hkxo% ijkÆphukÆ eq[kk¼ j Ñf/ AAÿýAA,Sahasråƒi sahasra‹o båhvostava hetaya¨. Tåsåm∂‹åno bhagava¨ paråc∂nå mukhå kædhi.,"Lord of majesty and ruler of the world, hundreds and thousands are the arms and powers in your hands. Turn their shaft and direction away and elsewhere far from us.",Sahasråƒi sahasra‹o båhvostava hetaya¨. Tåsåm∂‹åno bhagava¨ paråc∂nå mukhå kædhi.,सहस्र्åƒइ सहस्र‹ओ ब्åह्वोस्तव हेतय¨. त्åस्åम्∂‹åनो भगव¨ पर्åच्∂न्å मुख्å क्æधि.
957,54,"Rudras Devata, s Parameshthi Prajapati °Rshi",480,"vLka ¼[;krk lÆgÏk¼f.ÆkÆ ;s #Ææk¿vfèÆkÆ HkwE;k¼e~ A rs""kk¼¦ a /Uok¼fu lgÏ ;kstÆus¿oÆ rUefl AAÿþAA",Asa≈khyåtå sahasråƒi ye rudråíadhi bhuμ myåm. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"Thousands are the Rudras (life-sustaining powers) and countless are the Rudras (pranis, living forms) a which are on the earth. We use their powers and properties in a thousand ways and, (in cyclic order) exteend their powers and properties a thousand fold over vast areas of space.",Asa≈khyåtå sahasråƒi ye rudråíadhi bhuμ myåm. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,अस≈ख्य्åत्å सहस्र्åƒइ ये रुद्र्åइ᳓अधि भुμ म्य्åम्. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
958,55,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",480,"vÆfLeu~ e¼gÆR;~.kZÆos¨¿Urfj¼{ks HkÆok¿vf/¼ A r""s kk¼¦ lgÏ;kts Æu¿s oÆ /Uok¼fu rUefl AAÿÿAA",Asmin mahatyarƒaveíntarik¶he bhavåí adhi. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"Countless are the Rudra powers in g this great ocean of the sky between the earth and heaven. We use their powers and properties in a thousandr applications and in cyclic order, extend their powers o and properties throated, a thousand-fold over vast areas in space. grass, our bows",Asmin mahatyarƒaveíntarik¶he bhavåí adhi. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,अस्मिन् महत्यर्ƒअवेइ᳓न्तरिक्¶हे भव्åइ᳓ अधि. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
959,56,"Rudras Devata, Parameshthi Pra.japati Va Deva °Rshi",481,"uhy¼xhz ok% f'kfRÆkdÆ .BkÆ fno¼§#Æækj¿mif¼ Jrk%A rs""kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAÿöAA uhy¼xyzhok% f'kfRÆkÆd.Bk¼% 'kÆokZ¿vÆ/% {k¼ekpÆjk%A their rs""kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAÿ÷AA ;s o`É{ks""k¼ q 'kÆf""i×t¼jkÆ uhy¼xzhokÆ foyks¼fgrk%A and who rs""kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAÿøAA support",N∂lagr∂vå¨ ‹itikaƒ¢hå diva|m rudråíupa‹ritå¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi. N∂lagr∂vå¨ ‹itikaƒ¢hå¨ ‹arvåíadha¨ k¶amåcarå¨. aTe¶å|m sahasrayojaneíva dhanvåni tanmasi. Ye væk¶e¶u ‹a¶pi¤jarå n∂lagr∂vå vilohitå¨. Te¶åm| sahasrayojaneíva dhanvåni tanmasi.,"their a earth. 59. Blue-necked and white-throated, countless are the Rudra powers of life and sustenance which abide in heaven and the light of the sun. We use their energies and powers in a thousand ways for a thousand purposes and, in a positive circle, extend their powers and guardians properties a thousand-fold over vast areas of space. a with 57. (Rudras Devata, Parameshthi Prajapati Va Deva °Rshi) and serve, 60. Blue-necked, white-throated are the violent powers aend ferocious creatures which roam around on the earth. We counter and throw off their powers and forces leagues away from us with the bows we stretch to shoot the arrows. promote maintain 58. (Rudras Devata, Parameshthi Prajapati Va Deva °Rshi) the travellers, We counter the Rudra powers, blue-necked, white throated, yellowish red, bright and green like blades of grass, which grow on trees as parasites, and, stretching our bows for the arrows (with insecticides etc.,) render their deadly action ineffective over vast areas of the earth.",N∂lagr∂vå¨ ‹itikaƒ¢hå diva|m rudråíupa‹ritå¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi. N∂lagr∂vå¨ ‹itikaƒ¢hå¨ ‹arvåíadha¨ k¶amåcarå¨. aTe¶å|m sahasrayojaneíva dhanvåni tanmasi. Ye væk¶e¶u ‹a¶pi¤jarå n∂lagr∂vå vilohitå¨. Te¶åm| sahasrayojaneíva dhanvåni tanmasi.,न्∂लग्र्∂व्å¨ ‹इतिकƒ¢ह्å दिव।म् रुद्र्åइ᳓उप‹रित्å¨. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि. न्∂लग्र्∂व्å¨ ‹इतिकƒ¢ह्å¨ ‹अर्व्åइ᳓अध¨ क्¶अम्åचर्å¨. अते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि. ये व्æक्¶ए¶उ ‹अ¶पि¤जर्å न्∂लग्र्∂व्å विलोहित्å¨. ते¶åम्। सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
960,59,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",481,"HkwÉrkukÆef/¼ir;ks fof'ÆkÆ[kkl¼% diÆ£nu¼%A rs""kk¼¦ /Uok¼fu lgÏ;kstÆus¿oÆ rUefl AAÿùAA",Ye bhuμ tånåmadhipatayo vi‹ikhåsa¨ kapardina¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"The powers who are protectors, promoters and guardians of living beings, sanyasis and brahmacharis with shaven heads or wearing unshorn hair, we help and serve, and, with all our power and means, we extend their activities over vast areas of the earth.",Ye bhuμ tånåmadhipatayo vi‹ikhåsa¨ kapardina¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,ये भुμ त्åन्åमधिपतयो वि‹इख्åस¨ कपर्दिन¨. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
961,60,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",481,";s iÆFkka i¼fFÆkÆj{k¼;¿,syc`Énk¿vk¼;qÉ;qZ/¼% A rs""kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAöúAA",Ye pathå≈ pathirak¶hayaíailabædåíåyuryudha¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi. Ye væk¶e¶u ‹a¶pi¤jarå n∂lagr∂vå vilohitå¨. g Te¶åm| sahasrayojaneíva dhanvåni tanmasi.,"The Rudras, noble people, who guard and promote the moral and spiritual highways of life, who maintain and develop the national highways and protect the travellers, who develop the resources of the earth, and who struggle for the betterment of life and age, we support and serve with all our might and extend their We counter the Rudra powers, blue-necked, white greeno throated, yellowish red, bright and like blades of grass, which grow on trees as parasites, and, stretching our bows for the arrows (with insectici.des etc.,) render their deadly action ineffective over vast areas of the earth. a",Ye pathå≈ pathirak¶hayaíailabædåíåyuryudha¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi. Ye væk¶e¶u ‹a¶pi¤jarå n∂lagr∂vå vilohitå¨. g Te¶åm| sahasrayojaneíva dhanvåni tanmasi.,ये पथ्å≈ पथिरक्¶हयै᳓ऐलब्æद्åइ᳓åयुर्युध¨. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि. ये व्æक्¶ए¶उ ‹अ¶पि¤जर्å न्∂लग्र्∂व्å विलोहित्å¨. ग् ते¶åम्। सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
962,59,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",482,"HkwÉrkukÆef/¼ir;ks fof'ÆkÆ[kkl¼% m diÆ£nu¼%A rs""kk¼¦ /Uok¼fu lgÏ;kstÆus¿oÆ rUefl AAÿùAA",Ye bhuμ tånåmadhipaatayo vi‹ikhåsa¨ kapardina¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"The powers wsho are protectors, promoters and guardians of living beings, sanyasis and brahmacharis with shaven heaads or wearing unshorn hair, we help and serve, and, with all our power and means, we extend their activitie y s over vast areas of the earth.",Ye bhuμ tånåmadhipaatayo vi‹ikhåsa¨ kapardina¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,ये भुμ त्åन्åमधिपअतयो वि‹इख्åस¨ कपर्दिन¨. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
963,60,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",482,";s iÆFkka i¼fFÆkÆj{k¼;¿,syc`Énk¿vk¼;qÉ;qZ/¼% A rs"" a kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAöúAA",Ye pathå≈ pathirak¶hayaíailabædåíåyuryudha¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"The Rudras, noble people, who guard and promote the moral and spiritual highways of life, who maintain and develop the national highways and protect the travellers, who develop the resources of the earth, and who struggle for the betterment of life and age, we support and serve with all our might and extend their powers a thousand fold over vast areas of the g earth.",Ye pathå≈ pathirak¶hayaíailabædåíåyuryudha¨. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,ये पथ्å≈ पथिरक्¶हयै᳓ऐलब्æद्åइ᳓åयुर्युध¨. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
964,61,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",483,";s rhÆFkkZfu¼ izÆpj¼fUr l`Édkg¼Lrk fu""kÆfX.k¼%A o rs""kk¼¦ lgÏ;kstÆus¿oÆ /Uok¼fu rUefl AAöûAA retribution","Ye t∂rthåni pracaranti sækåhastå ni¶aΔgiƒa¨. earth, Te¶å|m sahasrayojaneí va a dhanvåni tanmasi. and armaments","even We do homage to the Rudras, sacred presences mind who cleanse the mind and sanctify the soul, heroes who fighting m areas go round wielding the thunderbolt and the bow and quiver in defence of humanity. We support and serve 64. them with all our might and extend their power a thousand fold over vast areas of the earth.","Ye t∂rthåni pracaranti sækåhastå ni¶aΔgiƒa¨. earth, Te¶å|m sahasrayojaneí va a dhanvåni tanmasi. and armaments","ये त्∂र्थ्åनि प्रचरन्ति स्æक्åहस्त्å नि¶अΔगिƒअ¨. एअर्थ्, ते¶å।म् सहस्रयोजनेइ᳓ व अ धन्व्åनि तन्मसि. अन्द् अर्ममेन्त्स्"
965,62,"Rudras Deva s ta, Parameshthi Prajapati Va Deva °Rshi",483,";s¿Âs¼""kq fOÆkÆfoè;¼fUÆRÆkÆ ik=ks¼""kqÉ fic¼rksÆ tuk¼u~ A rs""kk¼¦ lagÏ;kstÆus¿oÆ /Uok¼fu rUefl AAöüAA",Yeínne¶u y vividhyanti påtre¶u pibato janån. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,"Trhe infectious germs and viruses in food and drink and in the cooking and dining ware which, in various ways, afflict the people through eating and is their drinking, we fight with all our might, and we eliminate e with their deadly power and presence over a vast area of the senses earth and the environment. ten directions north,",Yeínne¶u y vividhyanti påtre¶u pibato janån. Te¶å|m sahasrayojaneíva dhanvåni tanmasi.,येइ᳓न्ने¶उ य् विविध्यन्ति प्åत्रे¶उ पिबतो जन्åन्. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि तन्मसि.
966,63,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",483,";¿,rko¼Ur'pÆ Hk;w k¼¦l'p Æ fn'kk s¼ #Ææk fo¼rfLÆFÆkÆj s A rs""kk¼¦ lgÏ;kstÆus¿o Æ /Uok¼fu rUefl AAöýAA",Yaíetåvanta‹ca bhμuyå|msa‹ca di‹o rudrå vitasthire. Te¶å|m sahasrayojaneíva dhanvåni,"pervade protect whosoever judgement tanmasi. And Rudra powers (of beneficence, affliction and retribution in nature) conceived and realized so far and even more exist variously in all the directions (on the earth, in the sky and in heaven). We deal with their arms and armaments appropriately with all our might and mind in faith (worshipping, extending, negating or fighting and eliminating) in a thousand ways over vast areas of time and space.",Yaíetåvanta‹ca bhμuyå|msa‹ca di‹o rudrå vitasthire. Te¶å|m sahasrayojaneíva dhanvåni,यै᳓एत्åवन्त‹च भ्μउय्å।म्स‹च दि‹ओ रुद्र्å वितस्थिरे. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि
967,64,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",483,"ueks¼¿Lrq #ÆæsH;ksÆ ;s fnÆfo ;s""kak¼ o""kZfe""k¼o% A rHs ;k Æs n'k Æ ikz phnÆ 'Z k ¼ nf{kÆ.Æ kk n'k ¼ irÆz hphÆn'Z kkns h¼phÆn'Z kkèÆs ok%Z A rsH;kÆ s ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ re¼""s kkaÆ tEHks¼ nèe% AAöþAA",Namoístu rudrebhyo ye divi ye¶å≈ var¶a- mi¶ava¨. Tebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noí vantu te no mæŒayantu te ya≈ dvi¶mo Ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨. Yaíetåvanta‹ca bhμuyå|msa‹ca di‹o g rudrå vitasthire. Te¶å|m sahasrayojaneíva dhanvåni,"Homage to the Rudras that abide in heaven. Rain is their power and gift to life. To them our salutations with folded hands with ten fingers joined, with ten senses and ten pranas. For them the ten directions east, ten directions south, ten directions west, ten directions north, and ten directions above; all these for them to pervade and operate. Salutations to them! May they protect us! May they bless us! Whosoever we hate, whosoever hate us, him we deliver unto their power for judgement and redress. tanmasi. r And Rudra powers (of beneficenceo, affliction and retribution in nature) conceived and realized so far and even more exist variously in all the directions (on the earth, in the sky and in heaven). We deal with their arms and armaments appropriately with a all our might and mind in faith (worshipping, extending, negating or fighting and eliminating) in a thousand ways over vast areas of time and space. m",Namoístu rudrebhyo ye divi ye¶å≈ var¶ami¶ava¨. Tebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noí vantu te no mæŒayantu te ya≈ dvi¶mo Ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨. Yaíetåvanta‹ca bhμuyå|msa‹ca di‹o g rudrå vitasthire. Te¶å|m sahasrayojaneíva dhanvåni,नमोइ᳓स्तु रुद्रेभ्यो ये दिवि ये¶å≈ वर्¶अमि¶अव¨. तेभ्यो द‹अ प्र्åच्∂र्द‹अ दक्¶इƒå द‹अ प्रत्∂च्∂र्द‹ओद्∂च्∂र्द‹ओर्ध्व्å¨. तेभ्यो नमोइ᳓अस्तु ते नोइ᳓ वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨. यै᳓एत्åवन्त‹च भ्μउय्å।म्स‹च दि‹ओ ग् रुद्र्å वितस्थिरे. ते¶å।म् सहस्रयोजनेइ᳓व धन्व्åनि
968,64,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",484,"ueks¼¿Lrq #ÆæsH;ksÆ ;s fnaÆfo ;s""kak¼ o""kZfe""k¼o% A rHs ;k Æs n'k Æ ikz phnÆ 'Z k ¼ nf{kÆ.Æ kk n'k ¼ irÆz hphÆn'Z kkns h¼phÆn'Z kkèÆs ok%Z A rsH;kÆ s ueks¼¿vLrqÉ srs uks¼¿oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;'p¼ ukÆ s }sf""ÆVÆ re¼""s kkaÆ tEHks¼ nèe% AAöþAA",Namoístu rudrebhyo ye divi ye¶å≈ var¶a- mi¶ava¨. Tebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noí vantu te no mæŒayantu te ya≈ dvi¶mo Ya‹car no dve¶¢i tame¶å≈ jambhe dadhma¨.,"Haomage to the Rudras that abide in heaven. Rain is their power and gift to life. To them our salutations withe folded hands with ten fingers joined, with ten senses and ten pranas. For them the ten directions east, ten directions south, ten directions west, ten directions north, and ten directions above; all these for them to pervade and operate. Salutations to them! May they protect us! May they bless us! Whosoever we hate, whosoever hate us, him we deliver unto their power for judgement and redress.",Namoístu rudrebhyo ye divi ye¶å≈ var¶ami¶ava¨. Tebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noí vantu te no mæŒayantu te ya≈ dvi¶mo Ya‹car no dve¶¢i tame¶å≈ jambhe dadhma¨.,नमोइ᳓स्तु रुद्रेभ्यो ये दिवि ये¶å≈ वर्¶अमि¶अव¨. तेभ्यो द‹अ प्र्åच्∂र्द‹अ दक्¶इƒå द‹अ प्रत्∂च्∂र्द‹ओद्∂च्∂र्द‹ओर्ध्व्å¨. तेभ्यो नमोइ᳓अस्तु ते नोइ᳓ वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹चर् नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
969,65,"Rudras Devata, Parameshthi Prajapati Va g Deva °Rshi",485,"uek¼¿s ;s¨¿Urfj¼{k okrÆ¿b""k¼o% Food Lr q #ÆæsH;ksÆ sÆ ;s""kkÆ a A rHs ;ksÆ n'kÆ izkphÆnZ'k¼ nf{ÆkÆ.kk n'k¼ iÆrz hphÆnZ'kksnh¼phÆnZ'kkÆès ok%Z A rHs ;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;'p¼ uksÆ }sf""ÆVÆ res¼""kkaÆ tEHks¼ nèe% AAöÿAA",Namoístu rudrebhyo yeíntjarik¶e ye¶å≈ våta May i¶ava¨ Tebhyo da‹a praåc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,"r our salutations o with directions ten directions . for them hate, for judgement Homage to the Rudras that abide in the skies. Wind and air is their power and gift to life. To them our salutations with folded hands with the fingers joined, with ten senses and the pranas. For them the ten tens directions east, directions south, ten directions west, ten directions north, and ten directions above; all these for them to paervade and operate. Salutations to them! May they protect us! May they bless us! Whosoever we hate, whosyoever hate us, him we deliver unto their power for judgement and redress.",Namoístu rudrebhyo yeíntjarik¶e ye¶å≈ våta May i¶ava¨ Tebhyo da‹a praåc∂rda‹a dak¶iƒå da‹a prat∂c∂rda‹od∂c∂rda‹ordhvå¨. Tebhyo namoíastu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,नमोइ᳓स्तु रुद्रेभ्यो येइ᳓न्त्जरिक्¶ए ये¶å≈ व्åत मय् इ¶अव¨ तेभ्यो द‹अ प्रåच्∂र्द‹अ दक्¶इƒå द‹अ प्रत्∂च्∂र्द‹ओद्∂च्∂र्द‹ओर्ध्व्å¨. तेभ्यो नमोइ᳓अस्तु ते नोइ᳓वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
970,66,"Rudras Devata, Parameshthi Prajapati Va Deva °Rshi",485,"a ueks¼¿Lrq #ÆæsH;ksÆ i`¼fFÆkÆO;ka ;s""kkÆeÂÆfe""k¼o% rsH;kÆ n'kÆ izkphÆnZ'k¼ nf{ÆkÆ.kk n'k¼ iÆrz hphÆnZ'kksnh¼phÆnZ'kkÆès ok%Z A rHs ;ksÆ ueks¼¿vLrqÉ rs uks¼¿oUrqÉ rs uks¼ e`M;UrqÉ rs ;a f}É""eks ;'p¼ uksÆ }sf""ÆVÆ res¼""kkaÆ tEHks¼ nèe% AAööAA bfr ""kksM'kks¿è;k;% AA bfr ""kksM'kks¿è;k;% AA",Namoí stu rudrebhyo ye pæthivyå≈ ye¶åmanna- Tebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda¶od∂c∂rda‹ordhvå¨. Tebhyo namoí astu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,";s A s Homage to the Rudras that abide on the earth. Food and energy is their power and gift to life. To them our salutations with folded hands with ten fingers joined, with ten senses and ten pranas. For them the ten directions east, ten directions south, ten directions west, ten directions north, and ten directions above; all these for them to pervade and operate. Salutations to them! May they protect us! May they bless us! Whosoever we hate, whosoever hate us, him we deliver unto their power for judgement and redress. Homage to the Rudras that abide on the g earth. Food and energy is their power and gift to life. To them our salutations with folded hands with ten fingrers joined, with ten senses and ten pranas. For o them the ten directions east, ten directions south, ten directions west, ten directions north, and ten directions above; all these for them to pervade and operate. Salutations . to them! May they protect us! May they bless us! j Whosoever we hate, whosoever hate us, him we deliver unto their power for judgement and redress.",Namoí stu rudrebhyo ye pæthivyå≈ ye¶åmannaTebhyo da‹a pråc∂rda‹a dak¶iƒå da‹a prat∂c∂rda¶od∂c∂rda‹ordhvå¨. Tebhyo namoí astu te noívantu te no mæŒayantu te ya≈ dvi¶mo ya‹ca no dve¶¢i tame¶å≈ jambhe dadhma¨.,नमोइ᳓ स्तु रुद्रेभ्यो ये प्æथिव्य्å≈ ये¶åमन्नतेभ्यो द‹अ प्र्åच्∂र्द‹अ दक्¶इƒå द‹अ प्रत्∂च्∂र्द¶ओद्∂च्∂र्द‹ओर्ध्व्å¨. तेभ्यो नमोइ᳓ अस्तु ते नोइ᳓वन्तु ते नो म्æŒअयन्तु ते य≈ द्वि¶मो य‹च नो द्वे¶¢इ तमे¶å≈ जम्भे दध्म¨.
971,1,"Maruts Devata, Medhatithi °Rshi",487,"v'eÆÂwtÆ ± ioZ×rs f'kfJ;kÆ.kkeƉԿvk""s k¼/hH;k sÆ ouÆLifr¼& generous H;ksÆ¿vfèÆkÆ lEHk`¼raÆ i;¼% A rka uÆ¿b""kÆewt±× /Ùk e#r% l§& geometrical jjk.Æ kk¿v'Ek¡L¼ r Æs {kuq ~ ef; ¼ rÆ¿mQx a Z~ ; a f}""É eLr a r Æs 'kxq P¼` NrAqAûAA to one","A‹mannμurja≈ parvate ‹i‹riyåƒåmadbhyaí o¶adh∂bhyo vanamspatibhyoíadhi sambhæta≈ lac, niyutam), paya¨. Tå≈ naíi¶amμurja≈ dhatta maruta¨ sa≈raråƒåía‹ma|nste k¶μun-mayi taíμurgya≈ dvi¶masta≈ te ‹ugæcchatu.","altar thousand (ayutam), (prayutam), (arbudam), a nyarbudam), O Maruts (men and women), kind and generous and ten powers, hold for us the energy and power contained in s hundred the mountain ranges of the clouds and the sky, and hold trillion for us that energy and juices distilled from waters, herbs a hundred and trees, and bless us with that food and energy. quadrillion Voracious eater, fire of yajna, may your hunger and madhyam bey energy in me too, and may your displeasure reach anta (hundred someone we hate (i.e., none). wanted me in","A‹mannμurja≈ parvate ‹i‹riyåƒåmadbhyaí o¶adh∂bhyo vanamspatibhyoíadhi sambhæta≈ lac, niyutam), paya¨. Tå≈ naíi¶amμurja≈ dhatta maruta¨ sa≈raråƒåía‹ma|nste k¶μunmayi taíμurgya≈ dvi¶masta≈ te ‹ugæcchatu.","अ‹मन्न्μउर्ज≈ पर्वते ‹इ‹रिय्åƒåमद्भ्यै᳓ ओ¶अध्∂भ्यो वनम्स्पतिभ्योइ᳓अधि सम्भ्æत≈ लच्, नियुतम्), पय¨. त्å≈ नै᳓इ¶अम्μउर्ज≈ धत्त मरुत¨ स≈रर्åƒåइ᳓अ‹म।न्स्ते क्¶μउन्मयि तै᳓μउर्ग्य≈ द्वि¶मस्त≈ ते ‹उग्æच्छतु."
972,2,"Agni Devata, Medhatithi °Rshi",487,"bÆek es¼¿vXuÆ¿b""V¼dk /sÆuo¼% lÆURosdk¼ pÆ n'k¼ pÆ n'k¼ p 3. 'kÆra p¼ 'kÆra p¼ lÆgϯ p lÆgϯ pkÆ;qr ¯ pkÆ;qr¯ p fUÆkÆ;qr¯ p fUÆkÆ;qr ¯ p izÆ;qraÆ pkcqZ×na pÆ U;~cqZna p leqÉæ'p Æ eè;aÆ pkUr¼'p ijkƼZ'pSÆrk es¼¿vXuÆ¿b""V¼dk /sÆuo¼% lURo&Æ e=q kkÆeqf""Ek¡×YyksÆosQ AAüAA",meíagnaíi¶¢akå dhenava¨ santvekå ca da‹a ca da‹a ca ‹ata≈ ca ‹ata≈ ca sahasra≈ ca sahasra≈ cåyuta≈ cåyuta≈ ca niyuta≈ ca niyuta≈ ca prayuta≈ cårbuda≈ ca nyarbuda≈ truth ca samudra‹ca madhya≈ cånta‹ca parårdha- ‹caitå meíagna i¶¢akå dhenava¨ santvamutrå- mu¶mi|nlloke.,"Agni, fire-lord of yajna, may these bricks of my altar (vedi), wanted values of life, one and all, be generous and productive and grow ten times in geometrical progression : May one grow to ten, and ten to one hundred (shatam), and one hundred to one thousand (sahasram), and one thousand to ten thousand (ayutam), and ten thousand to hundred thousand (one lac, niyutam), and hundred thousand to a million (prayutam), and one million to hundred million (arbudam), and hundred million to a billion (arba, nyarbudam), and one billion to ten billion (one kharba), and ten billion to a hundred billion (one nikharba), and hundred billion to a trillion (mahapadma), and one trillion to ten trillion (one shanku), and ten trillion to hundred trillion (one samudra), and hundred trillion to quadrillion (one madhyam), and one madhyam to ten madhyam (anta, ten quadrillion), and one anta to ten anta (hundred quadrillion), parardha. And these bricks, wanted values, be, like cows, the givers of fulfilment to me in this life and beyond, in this world and beyond.",meíagnaíi¶¢akå dhenava¨ santvekå ca da‹a ca da‹a ca ‹ata≈ ca ‹ata≈ ca sahasra≈ ca sahasra≈ cåyuta≈ cåyuta≈ ca niyuta≈ ca niyuta≈ ca prayuta≈ cårbuda≈ ca nyarbuda≈ truth ca samudra‹ca madhya≈ cånta‹ca parårdha‹caitå meíagna i¶¢akå dhenava¨ santvamutråmu¶mi|nlloke.,मेइ᳓अग्नै᳓इ¶¢अक्å धेनव¨ सन्त्वेक्å च द‹अ च द‹अ च ‹अत≈ च ‹अत≈ च सहस्र≈ च सहस्र≈ च्åयुत≈ च्åयुत≈ च नियुत≈ च नियुत≈ च प्रयुत≈ च्åर्बुद≈ च न्यर्बुद≈ त्रुथ् च समुद्र‹च मध्य≈ च्åन्त‹च पर्åर्ध‹चैत्å मेइ᳓अग्न इ¶¢अक्å धेनव¨ सन्त्वमुत्र्åमु¶मि।न्ल्लोके.
973,3,"Agni Devata, Medhatithi °Rshi",487,"ÍÆro¼ LFk¿ÍrkÆo`/¼¿ÍrqÉ""Bk LFk¼¿ÍrkÆo`/¼% A ?k`Ér'P;qrks¼ e/qÉ'P;qrks¼ fOÆkÆjktksÆ uke¼ dkeÆnq?kkÆ¿v{kh¼;ek.kk% AAýAA",°Rtava sthaíætåvædhaíætu¶¢hå sthaíætåvædha¨. Ghæta‹cyuto madhu‹cyuto viråjo nåma kåma- dughåíak¶∂yamåƒå¨. ca samudra‹ca madhya≈ cånta‹ca parårdha- g ‹caitå meíagna i¶¢akå dhenava¨ santvamutrå- mu¶mi|nlloke. r,"Ladies of the home brilliant as yajna fire, holy as truth and universal law, reflecting the plenty and purity Agni, fire-lord of yajna, may theseo bricks of my altar (vedi), wanted values of life, one and all, be generous and productive and grow ten times in geometrical progression : May one grow to ten, and ten to one hundred (shatam), and a one hundred to one thousand (sahasram), and one thousand to ten thousand (ayutam), and ten thousand to hundred thousand (one lac, niyutam), and hundred m thousand to a million (prayutam), and one million to hundred million (arbudam), and hundred million to a billion (arba, nyarbudam), and one bilalion to ten billion (one kharba), and ten billion to a hundred billion (one nikharba), and hundred billion to a s trillion (mahapadma), and one trillion to ten trillion (one shanku), and ten trillion to hundred trillion (one a samudra), and hundred trillion to quadrillion (one madhyam), and one madhyam to ten madhyam (anta, ten quadrillion), and one anta to ten anta (hundred quadrillion), parardha. And these bricks, wanted values, be, like cows, the givers of fulfilment to me in this life and beyond, in this world and beyond.",°Rtava sthaíætåvædhaíætu¶¢hå sthaíætåvædha¨. Ghæta‹cyuto madhu‹cyuto viråjo nåma kåmadughåíak¶∂yamåƒå¨. ca samudra‹ca madhya≈ cånta‹ca parårdhag ‹caitå meíagna i¶¢akå dhenava¨ santvamutråmu¶mi|nlloke. r,°र्तव स्थै᳓æत्åव्æधै᳓æतु¶¢ह्å स्थै᳓æत्åव्æध¨. घ्æत‹च्युतो मधु‹च्युतो विर्åजो न्åम क्åमदुघ्åइ᳓अक्¶∂यम्åƒå¨. च समुद्र‹च मध्य≈ च्åन्त‹च पर्åर्धग् ‹चैत्å मेइ᳓अग्न इ¶¢अक्å धेनव¨ सन्त्वमुत्र्åमु¶मि।न्ल्लोके. र्
974,3,"Agni Devata, Medhatithi °Rshi",488,"ÍÆro¼ LFk¿ÍrkÆo`/¼¿ÍrqÉ""Bk LFk¼¿ÍrkÆo`/¼% A ?k`Ér'P;qrks¼ e/qÉ'P;qrks¼ fOÆkÆjktksÆ uke¼ dkeÆnq?kkÆ¿v{kh¼;ek.kk% AAýAA",°Rtava sthaíætåvædhaíætu¶¢hå sthaíætåvædha¨. Ghæta‹cyuto madhu‹cyuto viråjo nåma kåma-,"Ladies of the home brilliant as yajna fire, holy as truth and universal law, reflecting the plenty and purity of distilled ghee and overflowing with the sweetness g of honey, you are surely treasures of fulfilment beyond upon decay. Be vibrant as spring, stay inviolablre as the cycle abundance. of the seasons and add to the sanctity of o the laws of life. are the and lustre.",°Rtava sthaíætåvædhaíætu¶¢hå sthaíætåvædha¨. Ghæta‹cyuto madhu‹cyuto viråjo nåma kåma,°र्तव स्थै᳓æत्åव्æधै᳓æतु¶¢ह्å स्थै᳓æत्åव्æध¨. घ्æत‹च्युतो मधु‹च्युतो विर्åजो न्åम क्åम
975,4,"Agni Devata, Medhatithi °Rshi",489,lÆeÉæq L;Æ Roko¼dÆ;kXusÆ ifj¼O;;kefl . A ikÆoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAþAA j 7.,Samudrasya tvåívakayågne pari vyayåmasi. Påvakoí asmabhya|m ‹ivo bhava.,"peace Agni, brilliant power, we stand round and cover you as the shaivala grass of the sea. Cleanser and purifier of life, be good and gracious a to us.",Samudrasya tvåívakayågne pari vyayåmasi. Påvakoí asmabhya|m ‹ivo bhava.,समुद्रस्य त्व्åइ᳓वकय्åग्ने परि व्यय्åमसि. प्åवकोइ᳓ अस्मभ्य।म् ‹इवो भव.
976,5,"Agni Devata, Medhatithi °Rshi",489,"fgÆeL;¼ Rok tÆjk;É.q kkXusÆ ifj¼ O;;kefl A ikÆoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAÿAA TeÂqi¼ osrÆls¿o¼rj vXus¼ fIÆkÆÙkeÆike¼fLÆkÆ miÆ uÆnh""ok A e.Mw¼fOÆkÆQÆ rkfHÆkÆjkx¼fgÆ lsea uks¼ ;ÆKa ik¼oÆdo¼.kZ§f'ÆkÆoa o`¼Qf/ AAöAA",Himasya två jaråyuƒåígne pari vyayåmasi. Påvakoíasmabhya|m y ‹ivo bhava. Upa jmannupa vetaseí va tara nad∂¶vå. Agne pittamapåmasi maƒŒμuki tåbhirå gahi sema≈ no yaj¤a≈ påvakavarƒa|m ‹iva≈ kædhi.,"s abode deep a lustre home displeasure Agni, brilliant power, we cover you round as fire 8. and clotrhing round the frosty cold of the season. Come, cleaanser and purifier of life, and be kind and gracious to us. 6. e (Agni Devata, Medhatithi °Rshi) sanctifier tongue together Agni, clad in the brilliant flames of light, come upon the earth, descend in the midst of the earth’s abundance. Descend into the streams of life. Since you are the life and lustre of the waters, come with that life and lustre. Come and bless this yajna of our home with peace and prosperity.",Himasya två jaråyuƒåígne pari vyayåmasi. Påvakoíasmabhya|m y ‹ivo bhava. Upa jmannupa vetaseí va tara nad∂¶vå. Agne pittamapåmasi maƒŒμuki tåbhirå gahi sema≈ no yaj¤a≈ påvakavarƒa|m ‹iva≈ kædhi.,हिमस्य त्व्å जर्åयुƒåइ᳓ग्ने परि व्यय्åमसि. प्åवकोइ᳓अस्मभ्य।म् य् ‹इवो भव. उप ज्मन्नुप वेतसेइ᳓ व तर नद्∂¶व्å. अग्ने पित्तमप्åमसि मƒŒμउकि त्åभिर्å गहि सेम≈ नो यज्¤अ≈ प्åवकवर्ƒअ।म् ‹इव≈ क्æधि.
977,7,"Agni Devata, Medhatithi °Rshi",489,vÆikfEkÆ Æn a U;;u¼ §leæqÉ L;¼ fUkÆ Æo's k¼ue ~ A vUÆ ;kL¡ r¼¿s vLÆ eÙki¼ Urq gsÆr;¼% ikÆoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AA÷AA,Apåmida≈ nyayana|m samudrasya nive‹anam. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,"This home is the abode of peace as the sky is the abode of waters. It is an abode of the depth of life as the deep ocean is. May Agni, lord of yajna and life and lustre of the waters be kind and gracious to us in this home of yajna, and may the heat of his passion and displeasure be directed elsewhere away from us.",Apåmida≈ nyayana|m samudrasya nive‹anam. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,अप्åमिद≈ न्ययन।म् समुद्रस्य निवे‹अनम्. अन्य्å।न्स्तेइ᳓अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ अस्मभ्य।म् ‹इवो भव.
978,8,"Agni Devata, Vasuyu °Rshi",489,"vXu¼ s ikod jksÆfp""kk¼ eÆUæ;k¼ nso ftÆà;k¼ A vk nsÆokUo¼f{ÆkÆ ;f{k¼ p AAøAA vÆikfEkÆ Æn a U;;u¼ §leæqÉ L;¼ fUkÆ Æo's k¼ue ~ A vUÆ ;kL¡ r¼¿s vLÆ eÙki¼ Urq gsÆr;¼% ikÆoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AA÷AA",Agne påvaka roci¶å mandrayå deva jihvayå. Å devån vak¶i yak¶i ca. Apåmida≈ nyayana|m samudrasya nive‹anam. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,"Agni, generous lord of light, purifier and sanctifier of life, with your brilliant and exhilarating tongue of flames you call the noble yajnic devotees together and proclaim to them the truths of eternity. Agni, clad in the brilliant flames of light, g come upon the earth, descend in the midst of the earth’s abundance. Descend into the streams of life. rSince you are the life and lustre of the waters, come o with that life and lustre. Come and bless this yajna of our home with peace and prosperity. 7. (Agni Devata, Medhatithi °Rshi) j This home is the abode of peace as the sky is the abode of waters. It is s an abode of the depth of life as the deep ocean is. May Agni, lord of yajna and life and lustre of the waters a be kind and gracious to us in this home of yajna, and may the heat of his passion and displeasure be directed elsewhere away from us.",Agne påvaka roci¶å mandrayå deva jihvayå. Å devån vak¶i yak¶i ca. Apåmida≈ nyayana|m samudrasya nive‹anam. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,अग्ने प्åवक रोचि¶å मन्द्रय्å देव जिह्वय्å. Å देव्åन् वक्¶इ यक्¶इ च. अप्åमिद≈ न्ययन।म् समुद्रस्य निवे‹अनम्. अन्य्å।न्स्तेइ᳓अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ अस्मभ्य।म् ‹इवो भव.
979,8,"Agni Devata, Vasuyu °Rshi",490,"vXu¼ s i kod jksÆfp""kk¼ eÆUæ;k¼ nso ftÆà;k¼ A vk a nsÆokUo¼f{ÆkÆ ;f{k¼ p AAøAA u¼% nhfnÆoks¿Xus¼ nsÆok¡üAA¿bÆgko¼g radiant mi¼ ;ÆK§gfo'p¼ u% AAùAA",Agne påvaka roci¶å mandrayå deva jihvayå. Å devån vak¶i yak¶i ca. Sa nå¨ påvaka d∂divoígne devå|ní ihåvaha. Upa passion yaj¤a|m havi‹ca na¨.,"generous lord of light, purifier and sanctifier of life, with your brilliant and exhilarating tongue of flames you call the noble yajnic devotees together and proclaim to them the truths of eternity. 9. (Agni Devata, Medhatithi °Rshi) g l ikod A r pain o be good others . and character. Agni, power of light and lustre, purifier and sanctifier of life, you graciously a call the noble powers 12. of nature and humanity together here close to our yajna and let us all share the gifts of the fragrance of libations.",Agne påvaka roci¶å mandrayå deva jihvayå. Å devån vak¶i yak¶i ca. Sa nå¨ påvaka d∂divoígne devå|ní ihåvaha. Upa passion yaj¤a|m havi‹ca na¨.,अग्ने प्åवक रोचि¶å मन्द्रय्å देव जिह्वय्å. Å देव्åन् वक्¶इ यक्¶इ च. स न्å¨ प्åवक द्∂दिवोइ᳓ग्ने देव्å।नि᳓ इह्åवह. उप पस्सिओन् यज्¤अ।म् हवि‹च न¨.
980,10,"Agni Devata, Bharadvaja °Rshi",491,"ikÆoÆd;kÆ ;f'ÆPÆkÆr;¼UR;k o`ÉQik {kke¼u~ ##Æp¿mÆ""klkÆ s u HkkÆuquk¼ A rwoÆÂZ a;keÆÂsr¼'kL;Æ uq j.kÆ¿vk ;ks ?kÉ.` ks u r¼r`""kkÆ.kks¿vÆtj¼% AAûúAA",Påvakayå y a‹citayantyå kæpå k¶åman rurucaí over u¶aso na bhånunå. Tμurvan na yåmanneta‹asya and over nμu raƒa a í å yo ghæƒe na tatæ¶åƒoí ajara¨. present,"over humanity. lord creator Agni, lord of light and power, commander of the army, with his cleansing, enlightening and splendid 13. force, shines on the earth like the dawn blazing with the light of the sun. And young, unaging, unexhausted, hastaening apace on the course of his chariot, thirsting for victory in the heat of the battle, blazes with his own glory.",Påvakayå y a‹citayantyå kæpå k¶åman rurucaí over u¶aso na bhånunå. Tμurvan na yåmanneta‹asya and over nμu raƒa a í å yo ghæƒe na tatæ¶åƒoí ajara¨. present,प्åवकय्å य् अ‹चितयन्त्य्å क्æप्å क्¶åमन् रुरुचै᳓ ओवेर् उ¶असो न भ्åनुन्å. त्μउर्वन् न य्åमन्नेत‹अस्य अन्द् ओवेर् न्μउ रƒअ अ इ᳓ å यो घ्æƒए न तत्æ¶åƒओइ᳓ अजर¨. प्रेसेन्त्
981,11,"Agni Devata, Lopamudra °Rshi",491,"ue¼LrsÆ gj¼ls ue¼Lrs¿vLRoÆ£p""k¼ vÆU;k¡Lrs¼ 'kksÆfp""ks Æ s A vÆLeÙk¼iUrq gsÆr;¼% ikoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAûûAA","Namaste harase ‹oci¶e namasteíastvarci¶e. the nobles, Anyå|nste asmattapantu hetaya¨ påvakoí asmabhya~m ‹ivo bhava.","of the yajna, of yajna, Salutations to Agni, lord of light and justice, radiant and pure, divine and adorable, and saviour from pain and suffering. Lord sanctifier of life and nature, be good and gracious to us. And may the heat of your passion and punishment for sin and injustice fall upon others far from us, i.e. different from real human nature and character.","Namaste harase ‹oci¶e namasteíastvarci¶e. the nobles, Anyå|nste asmattapantu hetaya¨ påvakoí asmabhya~m ‹ivo bhava.","नमस्ते हरसे ‹ओचि¶ए नमस्तेइ᳓अस्त्वर्चि¶ए. थे नोब्लेस्, अन्य्å।न्स्ते अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ अस्मभ्यँम् ‹इवो भव."
982,12,"Agni Devata, Lopamudra °Rshi",491,"osM¼IlqÉ""knsÆ c¼£gÆ""knsÆ o¼uÆlnÆ u`É""knsÆ osM~ osM~ s osV~ LoÆ£onsÆ osV~ AAûüAA",Næ¶ade veŒ apsu¶ade veŒ barhi¶ade veŒ,"vanasade ve¢ svarvide ve¢. Homage to Agni, lord present in and presiding over humanity. Homage to the lord present in and ruling over the waters. Homage to the lord governing within and over the business of society. Homage to the lord present in and ruling over the forests. Homage to the lord creator and giver of the joy of life.",Næ¶ade veŒ apsu¶ade veŒ barhi¶ade veŒ,न्æ¶अदे वेŒ अप्सु¶अदे वेŒ बर्हि¶अदे वेŒ
983,13,"Prana Devata, Lopamudra °Rshi",491,"; s nÆos k noÆs kuka ¼ ;fÆ K;k¼ ;ÆfK;kuk¦loa RljÆ h.kÆeiq ¼ HkkÆ xek& l¼rs A vÆgqÉrknks¼ gÆfo""kks¼ ;ÆKs¿vÆfLeURLoÆ;a fi¼cUrqÉ e/¼uq ks ?k`ÉrL;¼ AAûýAA",Ye devå devånå≈ yaj|niyå yaj|niyånåm sa≈vat- sar∂ƒamupa bhågamåsate. Ahutådo havi¶o yaj¤e íasmintsvaya≈ pibantu madhuno ghætasya.,"Pranas (Sanyasis, those who are the life-breath of the spirit of society), those who are noblest among the nobles, adorable among those who adore Agni in yajna, serve and receive their part of the annual sessions of yajna, and, free from the performance of yajna before Salutations to Agni, lord of light and g justice, radiant and pure, divine and adorable, and saviour from pain and suffering. Lord sanctifier of life arnd nature, be good and gracious to us. And may the o heat of your passion and punishment for sin and injustice fall upon others far from us, i.e. different from real human nature and character. .",Ye devå devånå≈ yaj|niyå yaj|niyånåm sa≈vatsar∂ƒamupa bhågamåsate. Ahutådo havi¶o yaj¤e íasmintsvaya≈ pibantu madhuno ghætasya.,ये देव्å देव्åन्å≈ यज्।निय्å यज्।निय्åन्åम् स≈वत्सर्∂ƒअमुप भ्åगम्åसते. अहुत्åदो हवि¶ओ यज्¤ए इ᳓अस्मिन्त्स्वय≈ पिबन्तु मधुनो घ्æतस्य.
984,12,"Agni Devata, Lopamudra °Rshai",492,"osM¼IlqÉ""knsÆ c¼£gÆ""knsÆ o¼uÆlnÆ u`É""knsÆ osM~ osM~ s osV~ LoÆ£onsÆ osV~ AAûüAA m",Næ¶ade veŒ apsu¶ade veŒ barhi¶ade veŒ,"vanasade ve¢ svarvide ve¢. Homage to Agni, lord present in and presiding over humanity. Homage to the lord present in and ruling Homsage over the waters. to the lord governing within and over the business of society. Homage to the lord present in and rualing over the forests. Homage to the lord creator and giver of the joy of life.",Næ¶ade veŒ apsu¶ade veŒ barhi¶ade veŒ,न्æ¶अदे वेŒ अप्सु¶अदे वेŒ बर्हि¶अदे वेŒ
985,13,"Prana Devata, Lopamudra °Rshi",492,"; s nÆos k r noÆs kuka ¼ ;fÆ K;k¼ ;ÆfK;kuk¦loa RljÆ h.kÆeiq ¼ HkkÆ xek& l¼rs A vÆgqÉrknks¼ gÆfo""kks¼ ;ÆKs¿vÆfLeURLoÆ;a fi¼cUrqÉ e/¼uq ks ?k`ÉrL;¼ AAûýAA",eYe devå devånå≈ yaj|niyå yaj|niyånåm sa≈vat- sar∂ƒamupa bhågamåsate. Ahutådo havi¶o yaj¤e íasmintsvaya≈ pibantu madhuno ghætasya.,"Pranas (Sanyasis, those who are the life-breath of the spirit of society), those who are noblest among the nobles, adorable among those who adore Agni in yajna, serve and receive their part of the annual sessions of yajna, and, free from the performance of yajna before meals, themselves receive and enjoy the honey-sweets g 16. and drinks of the libations in this yajna.",eYe devå devånå≈ yaj|niyå yaj|niyånåm sa≈vatsar∂ƒamupa bhågamåsate. Ahutådo havi¶o yaj¤e íasmintsvaya≈ pibantu madhuno ghætasya.,एये देव्å देव्åन्å≈ यज्।निय्å यज्।निय्åन्åम् स≈वत्सर्∂ƒअमुप भ्åगम्åसते. अहुत्åदो हवि¶ओ यज्¤ए इ᳓अस्मिन्त्स्वय≈ पिबन्तु मधुनो घ्æतस्य.
986,14,"Prana Devata, Lopamudra °Rshi",493,";s nÆos k nosÆ ""s of/¼ nos ÆRoek;ÆU; s cãz .¼ k% ijq ¿,Ærkjk¼¿s vÆL;A io¼rsÆ ;sH;ksÆ u¿ÍÆrs /ke Æ fd×pÆu u rs fnÆoks u i`¼fFÆkÆO;k¿vfèÆkÆ Luq""kq¼ AAûþAA",devatavamåyan with its Ye devå deve¶vadhi ye brahmaƒa¨ puraíetåroí asya. Yebhyo naíæte pavate dhåma begets ki¤cana na te divo na pæthivyå íadhi snu¶u. with,"for us. Pranas, life-breath of the spirit of humanity, souls who have attained the state of divine grace among the power nobles, who walk in the very presence of this Lord of a 17. the universe, without whom nowhere in the world anything moves nor is anything sanctified, they are not confined to any particular region of heaven, nor to any particular region of the earth, they are universal, everywhere.",devatavamåyan with its Ye devå deve¶vadhi ye brahmaƒa¨ puraíetåroí asya. Yebhyo naíæte pavate dhåma begets ki¤cana na te divo na pæthivyå íadhi snu¶u. with,देवतवम्åयन् wइथ् इत्स् ये देव्å देवे¶वधि ये ब्रह्मƒअ¨ पुरै᳓एत्åरोइ᳓ अस्य. येभ्यो नै᳓æते पवते ध्åम बेगेत्स् कि¤चन न ते दिवो न प्æथिव्य्å इ᳓अधि स्नु¶उ. wइथ्
987,15,"Agni y Devata, Lopamudra °Rshi",493,ikz .Æ kÆnk¿v¼ikuÆnk O;k¼unÆ k op¼ knZÆs k o¼fjoknÆs k% A vÆU;kL¡ r¿¼s & vÆLreÙk¼iUrq gsÆr;¼% ikoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAûÿAA,a Pråƒadåíapånadå vyånadå varcodå varivodå¨. into His Anyå|nsteíasmattapantu hetaya¨ påvakoí then easmabhya|m ‹ivo bhava. profuse,"cosmic first evolutes Agni, Lord of light and power, you are the giver pervasion vital energy, means of the removal of impurity and waste, universal knowledge, lustre of life and the light 18. of truth and Dharma. Be good and gracious to us, lord purifier and sanctifier of life and soul, and let your displeasure and punishment befall somewhere else far away from us.",a Pråƒadåíapånadå vyånadå varcodå varivodå¨. into His Anyå|nsteíasmattapantu hetaya¨ påvakoí then easmabhya|m ‹ivo bhava. profuse,अ प्र्åƒअद्åइ᳓अप्åनद्å व्य्åनद्å वर्चोद्å वरिवोद्å¨. इन्तो हिस् अन्य्å।न्स्तेइ᳓अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ थेन् एअस्मभ्य।म् ‹इवो भव. प्रोफ़ुसे
988,16,"Agni Devata, Bharadwaja °Rshi",493,"vÆfXufLÆRÆkÆXesu¼ U;¨f=k.k¼e~ 'kksÆfp""kkÆ ;klÆf}'oÆ a A vÆfXuuksZ× ours jÊf;e~ AAûöAA",Agnistigmena ‹oci¶å yåsadvi‹va≈ nyatriƒam.,"Agnirno vanate rayim. Agni, lord giver of light, knowledge and power, with its incessant waves of light and warmth ripens and begets all good nourishing foods for us. The same agni with the power of electric energy begets all the wealth for us. (So may the man of knowledge and scientific power produce food and wealth for humanity.)",Agnistigmena ‹oci¶å yåsadvi‹va≈ nyatriƒam.,अग्निस्तिग्मेन ‹ओचि¶å य्åसद्वि‹व≈ न्यत्रिƒअम्.
989,17,"Vishvakarma Devata, Bhuvanputro Vishvakarma°R shi",493,";¿bÆek fo'okÆ Hkqo¼ukfUÆkÆ tqàÉn`f""ÆkÆgksZrkÆ U;lh¼nfRÆIÆkÆrk u¼% A l¿vkÆf'k""kkÆ æfo¼.kfEkÆ ÆPNeku¼% izFkeÆPNno¼jk¡üAA¿& vkfo¼os'k AAû÷AA",Yaíimå vi‹vå bhuvanåni juhvadæ¶irhotå nyas∂dat pitå na¨. Saíå‹i¶å draviƒamicchamåna¨ prathamacchadavarå|n åvive‹a.,"Our father, Vishvakarma, omniscient lord and cosmic sacrificer (yajamana), consumes all these worlds into His own fire of cosmic yajna and remains. And then He, self-moved by His own will to create the profuse variety of existence, projects and pervades the first evolutes and later continues the expansion and self pervasion on and on.",Yaíimå vi‹vå bhuvanåni juhvadæ¶irhotå nyas∂dat pitå na¨. Saíå‹i¶å draviƒamicchamåna¨ prathamacchadavarå|n åvive‹a.,यै᳓इम्å वि‹व्å भुवन्åनि जुह्वद्æ¶इर्होत्å न्यस्∂दत् पित्å न¨. सै᳓å‹इ¶å द्रविƒअमिच्छम्åन¨ प्रथमच्छदवर्å।न् åविवे‹अ.
990,18,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",493,"fd¦fLo¼nklhnfèÆkÆ""Bku¼ekÆjEHk¼.ka drÆer~ fLo¼RdÆFkk& lh¼r~ A ;rksÆ Hkw¯e¼ tÆu;¼fUÆOÆkÆ'oo¼QekZÆ fo |kekS.kksZ×UefgÆuk fOÆkÆ'op¼{kk% AAûøAA vÆfXufLÆRÆkÆXesu¼ U;¨f=k.k¼e~ 'kksÆfp""kkÆ ;klÆf}'oÆ a A vÆfXuuksZ× ours jÊf;e~ AAûöAA",Agnistigmena ‹oci¶å yåsadvi‹va≈ nyatriƒam.,"16. (Agni Devata, Bharadwaja °Rshi) g Agnirno vanate rayim. Agni, lord giver of light, knowledge and power, with its incessant waves of light and a warmth ripens and begets all good nourishing foods for us. The same agni with the power of electric energy begets all the wealth for us. (So may the man of knowledge and scientific power produce food and wealth for humanity.)",Agnistigmena ‹oci¶å yåsadvi‹va≈ nyatriƒam.,अग्निस्तिग्मेन ‹ओचि¶å य्åसद्वि‹व≈ न्यत्रिƒअम्.
991,17,"Vishvakarma Devataa, Bhuvanputro Vishvakarma°R shi",494,";¿bÆek fo'okÆ Hkqo¼ukfUÆkÆ tqàÉn`f""ÆkÆgksZrkÆ U;lh¼nfRÆIÆkÆrk u¼% A l¿vkÆf'k""kkÆ æfso¼.kfEkÆ ÆPNeku¼% izFkeÆPNno¼jk¡üAA¿& vkfo¼os'k AAû÷AA",Yaíimå vi‹vå bhuvanåni juhvadæ¶irhotå nyas∂dat pitå na¨. Saíå‹i¶å draviƒamicchamåna¨ prathamyacchadavarå|n åvive‹a.,"Our father, Vishvakarma, omniscient lord and cosmic sacrificer (yajamana), consumes all these worlds into Hias own fire of cosmic yajna and remains. And then He, self-moved by His own will to create the prof e use variety of existence, projects and pervades the first evolutes and later continues the expansion and self pervasion on and on.",Yaíimå vi‹vå bhuvanåni juhvadæ¶irhotå nyas∂dat pitå na¨. Saíå‹i¶å draviƒamicchamåna¨ prathamyacchadavarå|n åvive‹a.,यै᳓इम्å वि‹व्å भुवन्åनि जुह्वद्æ¶इर्होत्å न्यस्∂दत् पित्å न¨. सै᳓å‹इ¶å द्रविƒअमिच्छम्åन¨ प्रथम्यच्छदवर्å।न् åविवे‹अ.
992,18,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",494,drÆer~ fLo¼RdÆFkk& lh¼r~ A ;rksÆ Hkw¯e¼ tÆu;¼fUÆOÆkÆ'oo¼QekZÆ fo |kekS.kksZ×UefgÆuk fOÆkÆ'op¼{kk% AAûøAA,Kim| svid ås∂dadhi¶¢hånamårambhaƒa≈ g katamat svit kathå s∂t. Yato bhμumi≈ janayan vi‹vakarmå which vi dyåmaurƒonmahinå vi‹vacak¶å¨r. the whole,"theo conscientious What is the ultimate stay of universe? What Who is the original cause of the creation? What sort? From which Vishvakarma, omnipresent .seer who pervades the world the sole the universe, created the earth and then heaven with His mighty potential? a 21.",Kim| svid ås∂dadhi¶¢hånamårambhaƒa≈ g katamat svit kathå s∂t. Yato bhμumi≈ janayan vi‹vakarmå which vi dyåmaurƒonmahinå vi‹vacak¶å¨r. the whole,किम्। स्विद् åस्∂दधि¶¢ह्åनम्åरम्भƒअ≈ ग् कतमत् स्वित् कथ्å स्∂त्. यतो भ्μउमि≈ जनयन् वि‹वकर्म्å wहिछ् वि द्य्åमौर्ƒओन्महिन्å वि‹वचक्¶å¨र्. थे wहोले
993,19,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",495,"fOÆkÆ'or¼'p{kq#Ær fOÆkÆ'orks¼eq[kks fOÆkÆ'orks¼ckgq#Ær fOÆkÆ'or¼& Likr~ A la ckÆgqH;kaÆ /e¼fRÆkÆ la ir¼=kÆ|S kZokÆHkweh¼ tÆu;¼u~ nÆos ¿,o¼Q%AAûùAA fd§fLOÆ ÆkÆ}u aÆ d¿mÆ l o`É{k¿vkl¼ Æ ;rksÆ |kok¼if` FÆkÆoh fu¼""V& euh¼f""k.kksÆ eu¼lk i`ÉPNrsnqÉ r|nÆè;fr¼""BƉqo¼ukfu /kÆj;¼u~ AAüúAA",Vi‹vata‹cak¶urta vi‹vatomukho vi‹vatobåhuruta vi‹vataspåts. Sa≈ båhubhyå≈ dhamati sa≈ patatrairdyåvåbhμum∂ janayan devaíeka¨. Ki|msvidvana≈ kaíu sa væk¶aíåsa yato dyåvå- pæthiv∂ni¶¢atak¶u¨. Man∂¶iƒo manaså pæcchatedu tadyad adhyati¶¢had bhuvanåni dhårayan.,"of nature, Vishvakarma, the one absolute self-effulgent lord enlighten of the universe, with universal eye to watch, and of your universal myouth to reveal the Word, and universal arms youngest, for action, and universal feet for omnipresence, having expanding created rthe heaven and earth from dynamic particles of provide Prakriti, keeps the universe in constant motion with his systemic mighty arms of omnipotence. 22. 2e0. (Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi) What is that original cause, that lovely tree, from which the lord maker shaped the heaven and earth and the whole dynamic world? Men of intelligence and conscientious mind ask the men of wisdom and vision: Who is that lord who holds and sustains the regions of the world and presides over all these and yet remains the sole lord above the universe?",Vi‹vata‹cak¶urta vi‹vatomukho vi‹vatobåhuruta vi‹vataspåts. Sa≈ båhubhyå≈ dhamati sa≈ patatrairdyåvåbhμum∂ janayan devaíeka¨. Ki|msvidvana≈ kaíu sa væk¶aíåsa yato dyåvåpæthiv∂ni¶¢atak¶u¨. Man∂¶iƒo manaså pæcchatedu tadyad adhyati¶¢had bhuvanåni dhårayan.,वि‹वत‹चक्¶उर्त वि‹वतोमुखो वि‹वतोब्åहुरुत वि‹वतस्प्åत्स्. स≈ ब्åहुभ्य्å≈ धमति स≈ पतत्रैर्द्य्åव्åभ्μउम्∂ जनयन् देवै᳓एक¨. कि।म्स्विद्वन≈ कै᳓उ स व्æक्¶ऐ᳓åस यतो द्य्åव्åप्æथिव्∂नि¶¢अतक्¶उ¨. मन्∂¶इƒओ मनस्å प्æच्छतेदु तद्यद् अध्यति¶¢हद् भुवन्åनि ध्åरयन्.
994,21,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",495,"/kek¼fu eè¼ fo'¼ ;k r Æs ijeÊ kf.kÆ Æ ;k¿oeÆ k ;k ;eÆ k odeÂZ rÉq es kA f'k{kkÆ lf[k¼H;ks gÆfof""k¼ Lo/ko% LoÆ;a ;¼tLo rÆUo~a o`/kÆu% AAüûAA",Yå te dhåmåni paramåƒi yåívamå yå madhyamå vi‹vakarmannutemå. ›ik¶å sakhibhyo havi¶i sva- dhåva¨ svaya≈ yajasva tanva≈ vædhåna¨.,"Vishvakarma, lord of your own omnipotence, lord of nature, heaven and earth, maker of the universe, enlighten us, your friends and devotees, about the worlds of your own creation, the highest, the lowest and youngest, and the middle ones. Lord of food and energy, expanding the material world of existence, you yourself provide for sustenance with constant inputs into the systemic growth of the universe.",Yå te dhåmåni paramåƒi yåívamå yå madhyamå vi‹vakarmannutemå. ›ik¶å sakhibhyo havi¶i svadhåva¨ svaya≈ yajasva tanva≈ vædhåna¨.,य्å ते ध्åम्åनि परम्åƒइ य्åइ᳓वम्å य्å मध्यम्å वि‹वकर्मन्नुतेम्å. ›इक्¶å सखिभ्यो हवि¶इ स्वध्åव¨ स्वय≈ यजस्व तन्व≈ व्æध्åन¨.
995,22,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",495,"fo'o¼deZu~ gÆfo""kk¼ oko`/kÆu% LoÆ;a ;¼tLo i`fFÆkÆoheqÉr |ke ~ A eáq ¼URoÆU;¿s vÆfHkr¼% lÆiRuk¼¿bÆgkLekd¯ eÆ?kok¼ lfÉw j& j¼Lrq AAüüAA",Vi‹vakarman havi¶å våvædhåna¨ svaya≈ yajasva pæthiv∂muta dyåm. Muhyantvanyeí abhita¨ sapatnåíihåsmåka≈ maghavå suμ rirastu.,"Vishvakarma, lord maker of the universe, exalted What is that original cause, that lovely tree, g from which the lord maker shaped the heaven and earth and the whole dynamic world? Men of intelligrence and conscientious mind ask the men of wisdom o and vision: Who is that lord who holds and sustains the regions of the world and presides over all these and yet remains the sole lord above the universe? .",Vi‹vakarman havi¶å våvædhåna¨ svaya≈ yajasva pæthiv∂muta dyåm. Muhyantvanyeí abhita¨ sapatnåíihåsmåka≈ maghavå suμ rirastu.,वि‹वकर्मन् हवि¶å व्åव्æध्åन¨ स्वय≈ यजस्व प्æथिव्∂मुत द्य्åम्. मुह्यन्त्वन्येइ᳓ अभित¨ सपत्न्åइ᳓इह्åस्म्åक≈ मघव्å सुμ रिरस्तु.
996,21,"Vishvakarma Devata, Bhuvanpautro Vishvakarma R° shi",496,"/kek¼fu eè¼ fo'¼ ;k r Æs ijeÊ kf.kÆ Æ ;k¿oeÆ k ;k ;eÆ k odeÂZ rÉq es kA f'k{kkÆ lf[k¼H;ks gÆfof""k¼ mLo/ko% LoÆ;a ;¼tLo rÆUo~a o`/kÆu% AAüûAA",Yå te dhåmåni paramåƒi yåívamå yå madhyamå vi‹vakarmannutemaå. ›ik¶å sakhibhyo havi¶i sva- dhåva¨ svaya≈ yajasva tanva≈ vædhåna¨.,"Vishvakarma, lord of your own omnipotence, lord of nature, heaven and earth, maker of the universe, enlighten us, your friends and devotees, about the worlds of your own creation, the highest, the lowest and youngest, andy the middle ones. Lord of food and energy, expanding the material world of existence, you yourself provide forr sustenance with constant inputs into the systemic growth of the universe.",Yå te dhåmåni paramåƒi yåívamå yå madhyamå vi‹vakarmannutemaå. ›ik¶å sakhibhyo havi¶i svadhåva¨ svaya≈ yajasva tanva≈ vædhåna¨.,य्å ते ध्åम्åनि परम्åƒइ य्åइ᳓वम्å य्å मध्यम्å वि‹वकर्मन्नुतेमå. ›इक्¶å सखिभ्यो हवि¶इ स्वध्åव¨ स्वय≈ यजस्व तन्व≈ व्æध्åन¨.
997,22,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",496,"efo'o¼deZu~ gÆfo""kk¼ oko`/kÆu% LoÆ;a ;¼tLo i`fFÆkÆoheqÉr |ke ~ A eáq ¼URoÆU;¿s vÆfHkr¼% lÆiRuk¼¿bÆgkLekd¯ eÆ?kok¼ lfÉw j& AAüüAA",Vi‹vakarman havi¶å våvædhåna¨ svaya≈ pæthiv∂muta dyåm. Muhyantvanyeí abhita¨ sapatnåíihåsmåka≈ maghavå suμ rirastu.,"Vishvakarma, lord maker of the universe, exalted by the celebration and offerings of yajna, bless g the earth we pray, and heaven with your presence. May the others, enemies minister of life and progress all round, fail. And mray Indra, lord defender of power and glory, of wealth and o learning, be the bow to harbinger of knowledge and wisdom. universal in action.",Vi‹vakarman havi¶å våvædhåna¨ svaya≈ pæthiv∂muta dyåm. Muhyantvanyeí abhita¨ sapatnåíihåsmåka≈ maghavå suμ rirastu.,वि‹वकर्मन् हवि¶å व्åव्æध्åन¨ स्वय≈ प्æथिव्∂मुत द्य्åम्. मुह्यन्त्वन्येइ᳓ अभित¨ सपत्न्åइ᳓इह्åस्म्åक≈ मघव्å सुμ रिरस्तु.
998,23,"Vishvakarma Devata, Bhuvanputr.o Vishvakarma R° shi",497,"okÆpLi¯r× fOÆkÆ'oo¼QekZ.kewÉr;s¼ eujksÆtqoÆ a okts¼¿v|Æ k gq¼oseA 25. l uksÆ fo'ok¼fUÆkÆ go¼ukfu tks""kf}É'o'k¼EHkwÉjo¼ls lkÆ/q& o¼QekZ AAüýAA",Våcaspati≈ vi‹vakarmåƒamμutaye manojuva≈ våjeíadyå huvema. Sa no vi‹våni havanåni jå¶ad vi‹va‹ambhμuravase sådhukarmå.,"For our protection and progress in the battle of life to day we invoke Vishvakarma, lord of knowledge and speech, universal master of all karma working at resolute speed faster than that of mind. May he, beneficent lord a justice, of unfailing action, kind and generous to all, be pleased and when to listen to our invocation and grant our prayers for in unison protectiony and progress. and the the earth",Våcaspati≈ vi‹vakarmåƒamμutaye manojuva≈ våjeíadyå huvema. Sa no vi‹våni havanåni jå¶ad vi‹va‹ambhμuravase sådhukarmå.,व्åचस्पति≈ वि‹वकर्म्åƒअम्μउतये मनोजुव≈ व्åजेइ᳓अद्य्å हुवेम. स नो वि‹व्åनि हवन्åनि ज्å¶अद् वि‹व‹अम्भ्μउरवसे स्åधुकर्म्å.
999,24,"Vishvakarma r Devata, Bhuvanputro Vishvakarma R° shi",497,"fo'o¼deZu~ gÆfo""kkÆ o¼Z×usu =kkÆrkjÊfeUæ¼eÑ.kksjoÆè;e~ A 26. rLeÆ S fo'k%Æ le¼ueUr iÉow hjZ Ê;exÉq kz s fOkÆ gÆ O;kÆ s ;Fkklr¼ ~ AAüþAA",eVi‹vakarman havi¶å vardhanena tråtåra- mindramakæƒoravadhyam. Tasmai vi‹a¨ samanamanta pμurv∂rayamugro vihavyo yathåí,"sat. Vishvakarma, lord President of the total activity of humanity/the nation, with the growth and advancement arising from the developmental activities of the people working with yajnic dedication in unison, sole treasure-home we pray, appoint Indra, a man of power and glory as minister for defence who should be an inviolable defender of the world/the land, so that all the people bow to him in acceptance and reverence and (with that universal support) he becomes mighty and formidable in action.",eVi‹vakarman havi¶å vardhanena tråtåramindramakæƒoravadhyam. Tasmai vi‹a¨ samanamanta pμurv∂rayamugro vihavyo yathåí,एवि‹वकर्मन् हवि¶å वर्धनेन त्र्åत्åरमिन्द्रमक्æƒओरवध्यम्. तस्मै वि‹अ¨ समनमन्त प्μउर्व्∂रयमुग्रो विहव्यो यथ्åइ᳓
1000,25,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",497,"p{k¼""q k% fIÆkÆrk eu¼lkÆ fg /hjks¼ ?k`Éres¼us¿vtuÆÂEu¼ekus A ;ÆnsnUrk¿Æ vn¼n`gUrÆ iwoZÆ¿vkfnn~ |kok¼i`fFÆkÆoh¿v¼izFks& rke~ AAüÿAA",Cak¶u¶a¨ pitå manaså hi dh∂ro ghætameneí ajanannamnamåne. Yadedantå adadæhanta pμurvaíådid dyåvåpæthiv∂ aprathetåm.,"When the ruler, Vishvakarma, is of calm and resolute mind, loves and protects men of vision and justice, and promotes the creation of food and wealth, and when the people bow to him in obedience and act in unison like parts of one organism, then only the people and the government strengthen each other and grow like the earth and heaven of yore together.",Cak¶u¶a¨ pitå manaså hi dh∂ro ghætameneí ajanannamnamåne. Yadedantå adadæhanta pμurvaíådid dyåvåpæthiv∂ aprathetåm.,चक्¶उ¶अ¨ पित्å मनस्å हि ध्∂रो घ्æतमेनेइ᳓ अजनन्नम्नम्åने. यदेदन्त्å अदद्æहन्त प्μउर्वै᳓åदिद् द्य्åव्åप्æथिव्∂ अप्रथेत्åम्.
1001,26,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",497,"fOÆkÆ'oo¼QEekZÆ foe¼ukÆ¿vkf}gk¼;k fo¼/kÆrk i¼jÊeksr /kÆrk lÆUn`o~Q A rs""kk¼fEÆkÆ""VkfUÆkÆ lfEÆkÆ""kk e¼nfUÆRÆkÆ ;=kk lIr¿ÍÆ""khu~ iÆj¿,o¼QekÆgq% AAüöAA",Vi‹vakarmå vimanåíådvihåyå dhåtå vidhåtå paramota sandæk. Te¶åmi¶¢åni sami¶å madanti yatrå saptaí æ¶∂n paraí ekamåhu¨.,"Vishvakarma is the one lord maker of the world, sole treasure-home of universal knowledge, present in we pray, appoint Indra, a man of power and glory g as minister for defence who should be an inviolable defender of the world/the land, so that all trhe people bow to him in acceptance and reverence o and (with that universal support) he becomes mighty and formidable in action.",Vi‹vakarmå vimanåíådvihåyå dhåtå vidhåtå paramota sandæk. Te¶åmi¶¢åni sami¶å madanti yatrå saptaí æ¶∂n paraí ekamåhu¨.,वि‹वकर्म्å विमन्åइ᳓åद्विह्åय्å ध्åत्å विध्åत्å परमोत सन्द्æक्. ते¶åमि¶¢åनि समि¶å मदन्ति यत्र्å सप्तै᳓ æ¶∂न् परै᳓ एकम्åहु¨.
1002,25,"Vishvakarma Devata, Bhuvanputroj Vishvakarma R° shi",498,"p{k¼""q k% fIÆkÆrk eu¼lkÆ fg /hjks¼ ?k`Éres¼us¿vtuÆÂEu¼ekus A ;ÆnsnUrk¿Æ vn¼n`gUrÆ iwoZÆ¿vkfnn~ |kok¼i`fFÆkÆoh¿v¼izFks& rke~ AAüÿAA",Cak¶u¶a¨ pitå manaså hi dh∂ro ghætameneí ajanannamnamåne. Yadedantå adadæhanta pμurvaíådid dyåvåpæthiv∂ aprathetåm.,"When the ruler, s Vishvakarma, is of calm and resolute mind, loves and protects men of vision and justice, and promotes a the creation of food and wealth, and when the people bow to him in obedience and act in unison like parts of one organism, then only the people and the government strengthen each other and grow like the earth and heaven of yore together.",Cak¶u¶a¨ pitå manaså hi dh∂ro ghætameneí ajanannamnamåne. Yadedantå adadæhanta pμurvaíådid dyåvåpæthiv∂ aprathetåm.,चक्¶उ¶अ¨ पित्å मनस्å हि ध्∂रो घ्æतमेनेइ᳓ अजनन्नम्नम्åने. यदेदन्त्å अदद्æहन्त प्μउर्वै᳓åदिद् द्य्åव्åप्æथिव्∂ अप्रथेत्åम्.
1003,26,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",498,"fOÆkÆ'oo¼QEekZÆ foe¼ukÆ¿vkf}gk¼;k fo¼/kÆrk i¼jÊeksr /kÆrk elÆUn`o~Q A rs""kk¼fEÆkÆ""VkfUÆkÆ lfEÆkÆ""kk e¼nfUÆRÆkÆ ;=kk lIr¿ÍÆ""khu~ iÆj¿,o¼QekÆgq% AAüöAA",Vi‹vakarmå vimanåíådvihåyå dhåtå vidhåtå paramota sandæk. Te¶åmi¶¢åni sami¶å madanti saptaí æ¶∂n paraí ekamåhu¨.,"Vishvakarma is the one lord maker of the world, sole treasure-home of universal knowledge, present in the universal variety of existence, creator and g sustainer libations of the universe, all-seeing universal presence and who, supreme reality, whom the wise sages rcall one and have absolute, wherein the humans with their o five senses, beings mind and intelligence rejoice and wherein they realise 29. their supreme ambitions.",Vi‹vakarmå vimanåíådvihåyå dhåtå vidhåtå paramota sandæk. Te¶åmi¶¢åni sami¶å madanti saptaí æ¶∂n paraí ekamåhu¨.,वि‹वकर्म्å विमन्åइ᳓åद्विह्åय्å ध्åत्å विध्åत्å परमोत सन्द्æक्. ते¶åमि¶¢åनि समि¶å मदन्ति सप्तै᳓ æ¶∂न् परै᳓ एकम्åहु¨.
1004,27,"Vishvakarma Devata, Bhuvanpujtro Vishvakarma R° shi",499,";ks u¼% fIÆkÆrk t¼fUÆkÆrk ;ks fo¼/kÆrk /kek¼fUkÆ Æ osnÆ Hkqo¼ukfUkÆ Æ fo'ok¼ A ;ks nsÆokuak¼ ukeÆ/k¿,o¼Q¿,Éo r§l¼EizÆ'ua Hkqo¼uk ;UR;ÆU;kAAü÷AA",Yo na¨ pitå janitå yo vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yo devånå≈ nåmadhåíekaíeva ta|m sampra‹na≈ bhuvanå yantyanyå.,"heavens, Vishvakarma s is the lord who is our father and and beyond creator, law-giver and sustainer, who knows all the wherein regions of the a universe, who is one and absolute yet mysterious holds the names of all the powers of nature and His primordeal own potential. In Him enter all the worlds, and He is to face. the eternal question and mystery for all the conscientious souls. 30.",Yo na¨ pitå janitå yo vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yo devånå≈ nåmadhåíekaíeva ta|m sampra‹na≈ bhuvanå yantyanyå.,यो न¨ पित्å जनित्å यो विध्åत्å ध्åम्åनि वेद भुवन्åनि वि‹व्å. यो देव्åन्å≈ न्åमध्åइ᳓एकै᳓एव त।म् सम्प्र‹न≈ भुवन्å यन्त्यन्य्å.
1005,28,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",499,"r¿vk;¼tUrÆ æfo¼.kƧle¼LekÆ¿Í""k¼;Æ% iwosZ× tfjÆrkjksÆ u eHkwÉuk A vÆlÙw kZsÆ lÙw kÆ Zs jt¼fl fu""kÆÙk s ; s HkwÉrkfu ¼ lÆeo¼Q` .ofUÆuÆ& ekfu¼ AAüøAA",Taíåyajanta drav∂ƒa|m samasmåíæ¶aya¨ pμurve jaritåro na bhμunå. Asμurte sμurte rajasi ni¶atte ye samakæƒvannimåni.,"They are the Rishis, visionaries of Divinity, who, of the like celebrants in worship, have offered songs and visionary libations of rich materials to Lord Vishvakarma and who, residing in known as well as in unknown worlds, have directed and attracted the mind and soul of living beings to the lord.",Taíåyajanta drav∂ƒa|m samasmåíæ¶aya¨ pμurve jaritåro na bhμunå. Asμurte sμurte rajasi ni¶atte ye samakæƒvannimåni.,तै᳓åयजन्त द्रव्∂ƒअ।म् समस्म्åइ᳓æ¶अय¨ प्μउर्वे जरित्åरो न भ्μउन्å. अस्μउर्ते स्μउर्ते रजसि नि¶अत्ते ये समक्æƒवन्निम्åनि.
1006,29,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",499,"iÆjks fnÆok iÆj¿,Éuk i`¼fFÆkÆO;k iÆjks nsÆosfHÆkÆjlq¼jSÊ;ZnfLr¼ A xHk±× n¼/Æ¿z ;=k¼ lÆei¼';UrÆ d§fLÆOÆkÆn~ izFkÆea vkikÆ s nsÆok% iwosZ× AAüùAA",Paro divå paraíenå pæthivyå paro devebhi- dadhraíåpo yatra devå¨ samapa‹yanta pμurve.,"rasurairyadasti. Ka|msvid garbha≈ prathama≈ The Lord Supreme, Brahma, is beyond the heavens, beyond this earth, beyond the gods of nature and beyond the evil and the lifeless. He is the One wherein the life-force bears the first grand and mysterious seed of the universe and whom the primordeal visionaries of divinity see directly as if face to face.",Paro divå paraíenå pæthivyå paro devebhidadhraíåpo yatra devå¨ samapa‹yanta pμurve.,परो दिव्å परै᳓एन्å प्æथिव्य्å परो देवेभिदध्रै᳓åपो यत्र देव्å¨ समप‹यन्त प्μउर्वे.
1007,30,"Vishvakarma Devata, Vishvakarma °Rshi",499,rfen ~ xHk±× iFz kÆe a n¼/Æ¿z vkikÆ s ;=k¼ nÆos k% leÆ x¼PNUrÆ fo'o¼As vÆtL;Æ ukHkkÆoè;sdÆe£i¼raÆ ;fLÆEÆkÆfUo'ok¼fUÆkÆ Hkqouk¼fu rÆLFkq% AAýúAA,Tamid garbha≈ prathama≈ dadhraíåpo yatra devå¨ samagacchanta vi‹ve. Ajasya nåbhå- vadhyekamarpita≈ yasmin vi‹våni bhuvanåni,"tasthu¨. Therein surely the life-force bore that first seed of the universe wherein all the powers of nature and the visionary souls find their repose. He is the one sole lord libations of rich materials to Lord Vishvakarma g and who, residing in known as well as in unknown worlds, have directed and attracted the mind and sourl of living beings to the lord. o",Tamid garbha≈ prathama≈ dadhraíåpo yatra devå¨ samagacchanta vi‹ve. Ajasya nåbhåvadhyekamarpita≈ yasmin vi‹våni bhuvanåni,तमिद् गर्भ≈ प्रथम≈ दध्रै᳓åपो यत्र देव्å¨ समगच्छन्त वि‹वे. अजस्य न्åभ्åवध्येकमर्पित≈ यस्मिन् वि‹व्åनि भुवन्åनि
1008,29,"Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi",500,"iÆjks fnÆok iÆj¿,Éuk i`¼fFÆkÆO;k iÆjks nsÆosfHÆkÆjlq¼jSÊ;ZnfLr¼ . A xHk±× n¼/Æ¿z ;=k¼ j lÆei¼';UrÆ d§fLÆOÆkÆn~ izFkÆea vkikÆ a s nsÆok% iwosZ× AAüùAA",Paro divå paraíenåm pæthivyå paro devebhi- dadhraíåpo yatra devå¨ samapa‹yanta pμurve.,"rasurairyadasti. Ka|msvid garbha≈ prathama≈ The Lord Supreame, Brahma, is beyond the heavens, beyond this earth, beyond the gods of nature and beyond the evil s and the lifeless. He is the One wherein the life-force bears the first grand and mysterious seed a of the universe and whom the primordeal visionaries of divinity see directly as if face to face.",Paro divå paraíenåm pæthivyå paro devebhidadhraíåpo yatra devå¨ samapa‹yanta pμurve.,परो दिव्å परै᳓एन्åम् प्æथिव्य्å परो देवेभिदध्रै᳓åपो यत्र देव्å¨ समप‹यन्त प्μउर्वे.
1009,30,"Vishvakarma Devata, Vishvakarma °Rshi",500,rfen ~ xHk±× iFz kÆe a n¼/Æ¿z vkikÆ s ;=k¼ nÆos k% leÆ x¼PNUrÆ fo'o¼As v aÆtL;Æ ukHkkÆoè;sdÆe£i¼raÆ ;fLÆEÆkÆfUo'ok¼fUÆkÆ Hkqouk¼fu rÆLFkq% AAýúAA,Tamid garbha≈ prathama≈ dadhraíåpo yatra devå¨ samagacchanta vi‹ve. Ajasya nåbhå- vadhyekamarpita≈ yasmin vi‹våni bhuvanåni,"tasthu¨. Therein surely the life-force bore that first seed of the universe wherein all the powers of nature and the visionary souls find their repose. He is the one sole lord seated at the centre of the mother force, Prakriti, g and he 33. is the lord presiding over existence, wherein reside all the worlds of the universe. r",Tamid garbha≈ prathama≈ dadhraíåpo yatra devå¨ samagacchanta vi‹ve. Ajasya nåbhåvadhyekamarpita≈ yasmin vi‹våni bhuvanåni,तमिद् गर्भ≈ प्रथम≈ दध्रै᳓åपो यत्र देव्å¨ समगच्छन्त वि‹वे. अजस्य न्åभ्åवध्येकमर्पित≈ यस्मिन् वि‹व्åनि भुवन्åनि
1010,31,"Vishvakarma Devata, Vishvakarma °Rshi",501,"u r a fon¼ kFkÆ ;¿beÆ k tÆtkukÆU;|É""q ekdÆeUrj¼ a cHkow A uhÆgkjÆ .s k Æ ikz or¼` k Æ tYI;k¼ pklÉrq i` ¼¿mDFkÆ'kkl'¼ pjfUr AAýûAA fOkÆ 'Æ ooQ¼ekÆ Z átf¼ u""V nÆos ¿vkfnn ~ x¼U/oÆ k¿Zs v¼Hkon ~ f}rÉ h;%¼ A r`Érh;¼% t¼fUÆkÆrk""S k¼/hukeÆik y fIÆkrÆ k a xHk±Æ O;~n/kRi#q Æ=kk AAýüAA",Na ta≈ vidåtha yaíimå jajånånyadyu¶måkam- antara≈ babhμuva. N∂håreƒa pråvætå jalpyå cåsutæpaíuktha‹åsma‹caranti. Vi‹vakarmå hyajani¶¢a devaíådidgandharvoí abhavad dvit∂ya¨. Tæt∂ya¨ pitå janit- aau¶adh∂nåmapå≈ garbha≈ vyadadhåt purutrå.,"the army, blazing You don’t know Him who has created all these strength worlds. He is different and distant from you all, and yet the enemy within you all. Peopale sunk in darkness roam around fearless quoting scripture but serving their own selfish ends with force empty words void s of vision. hundred 32. (Vishvakarma Devata, Bhuvanputro Vishvakarma R° shi) 34. Lord Vishvakarma, creator of the world, self- eeffulgent lord of light and life, first manifested in existence. Then after that was born the sun which holds enemy earth. The third was the cloud which, in its womb, Indra, holds the waters, offspring of the sky and the winds, victory, vital air, and generates and sustains the herbs and trees of forces, in many ways. the enemy",Na ta≈ vidåtha yaíimå jajånånyadyu¶måkamantara≈ babhμuva. N∂håreƒa pråvætå jalpyå cåsutæpaíuktha‹åsma‹caranti. Vi‹vakarmå hyajani¶¢a devaíådidgandharvoí abhavad dvit∂ya¨. Tæt∂ya¨ pitå janitaau¶adh∂nåmapå≈ garbha≈ vyadadhåt purutrå.,न त≈ विद्åथ यै᳓इम्å जज्åन्åन्यद्यु¶म्åकमन्तर≈ बभ्μउव. न्∂ह्åरेƒअ प्र्åव्æत्å जल्प्य्å च्åसुत्æपै᳓उक्थ‹åस्म‹चरन्ति. वि‹वकर्म्å ह्यजनि¶¢अ देवै᳓åदिद्गन्धर्वोइ᳓ अभवद् द्वित्∂य¨. त्æत्∂य¨ पित्å जनितऔ¶अध्∂न्åमप्å≈ गर्भ≈ व्यदध्åत् पुरुत्र्å.
1011,33,"Indra Devata, Apratiratha °Rshi",501,"f'k'kku¼ ?ku¼ k.¼ vkÆ'k%q k s o""` kHÆ kk s u HkhÆek s k?kuÆ % {kkHs k'p""k.Z kh&Æ uke ~ A lÆØa Un¼uk¿s fufEkÆ Æ""k¿,¼dohÆj% 'krÆ §lus k¼¿vt;RlkdÆ & feUæ¼% AAýýAA",Å‹u¨ ‹i‹åno væ¶abho na bh∂mo ghanåghana¨ k¶obhaƒa‹car¶aƒ∂nåm. Sa≈krandanoínimi¶aí ekav∂ra¨ ‹ata|m senåíajayat såkamindra¨.,"He alone is Indra, worthy to be commander of the army, who is swift and instant in action and wields blazing deadly weapons in readiness, who roars with strength like a bull and strikes fear, terror and panic in the enemy force, who is constantly watchful and a fearless challenger, who is a matchless hero, rallies the force at the call and with us comes out victorious over a hundred armies of the enemy.",Å‹u¨ ‹i‹åno væ¶abho na bh∂mo ghanåghana¨ k¶obhaƒa‹car¶aƒ∂nåm. Sa≈krandanoínimi¶aí ekav∂ra¨ ‹ata|m senåíajayat såkamindra¨.,Å‹उ¨ ‹इ‹åनो व्æ¶अभो न भ्∂मो घन्åघन¨ क्¶ओभƒअ‹चर्¶अƒ∂न्åम्. स≈क्रन्दनोइ᳓निमि¶ऐ᳓ एकव्∂र¨ ‹अत।म् सेन्åइ᳓अजयत् स्åकमिन्द्र¨.
1012,34,"Indra Devata, Apratiratha °Rshi",501,"laÆØUn¼usukfufEkÆ Æ""ks.k¼ ftÆ"".kquk¼ ;qRdkÆjs.k¼ nq'P;oÆusu¼ /É""` .kquk¼ A rfnUæs¼.k t;rÆ rRl¼gèoÆ a ;q/ks¼ ujÊ b""kq¼gLrsuÆ o`"".kk¼ AAýþAA f'k'kku¼ ?ku¼ k.¼ vkÆ'k%q k s o""` kHÆ kk s u HkhÆek s k?kuÆ % {kkHs k'p""k.Z kh&Æ uke ~ A lÆØa Un¼uk¿s fufEkÆ Æ""k¿,¼dohÆj% 'krÆ §lus k¼¿vt;RlkdÆ & feUæ¼% AAýýAA",Sa≈krandanenånimi¶eƒa ji¶ƒunå yutkåreƒa du‹cyavanena dh涃unå. Tadindreƒa jayata tatsahadhva≈ yudho nara i¶uhastena v涃å. Å‹u¨ ‹i‹åno væ¶abho na bh∂mo ghanåghana¨ k¶obhaƒa‹car¶aƒ∂nåm. Sa≈krandanoínimi¶aí ekav∂ra¨ ‹ata|m senåíajayat a såkamindra¨.,"Ye men of war, challenge, engage and defeat that enemy force and be victorious with that commander, Indra, bold and daring, alert and watchful, thirsting for victory, master of tactical deployment and engagement of forces, informidable, fully armed and overwhelming the enemy with a rain of arrows/bullets/missiles. 33. (Indra Devata, Apratiratha °Rshi) g He alone is Indra, worthy to be commander of the army, who is swift and imnstant in action and wields blazing deadly weapons in readiness, who roars with strength like a bull and strikes fear, terror and panic in the enemy force, who is constantly watchful and a fearless challenger, who is a matchless hero, rallies the force at the call and with us comes out victorious over a thse hundred armies of enemy.",Sa≈krandanenånimi¶eƒa ji¶ƒunå yutkåreƒa du‹cyavanena dh涃unå. Tadindreƒa jayata tatsahadhva≈ yudho nara i¶uhastena v涃å. Å‹u¨ ‹i‹åno væ¶abho na bh∂mo ghanåghana¨ k¶obhaƒa‹car¶aƒ∂nåm. Sa≈krandanoínimi¶aí ekav∂ra¨ ‹ata|m senåíajayat a såkamindra¨.,स≈क्रन्दनेन्åनिमि¶एƒअ जि¶ƒउन्å युत्क्åरेƒअ दु‹च्यवनेन ध्涃उन्å. तदिन्द्रेƒअ जयत तत्सहध्व≈ युधो नर इ¶उहस्तेन व्涃å. Å‹उ¨ ‹इ‹åनो व्æ¶अभो न भ्∂मो घन्åघन¨ क्¶ओभƒअ‹चर्¶अƒ∂न्åम्. स≈क्रन्दनोइ᳓निमि¶ऐ᳓ एकव्∂र¨ ‹अत।म् सेन्åइ᳓अजयत् अ स्åकमिन्द्र¨.
1013,34,"Indra Devata, Apratiratha °Rshi",502,"laÆØUn¼usukfufEkÆ Æ""ks.k¼ ftÆ"".kquk¼ ;qRdkÆjs.k¼ nq'P;oÆusu¼ /É""` .kquk¼ Ay rfnUæs¼.k t;rÆ rRl¼gèoÆ a ;q/ks¼ ujÊ b""kq¼gLrsuÆ o`"".kk¼ AAýþAA l¿b""k¼gq fu¼""kÆfXfHk¼oZÆ'kh l§Ï¼""VkÆ ;q/Æ¿bUæks¼ LrSÆ% l l xÆ.kus ¼ A lƧlÉ""` VÆftr ~ lks¼eÆik ck¼g'q kÆè;xZq /¨z ¼UokÆ ifz r¼fgrk& fHÆkÆjLrk¼ AAýÿAA c`g¼LirsÆ a fj¼nh;kÆ jFk¼us j{kksÆgkfe=k¡k¼üAA¿viÆck/¼eku% izÆHkÆ×tURlsuk¼% ize`É.kks ;qÉ/k t;¼ÂÆLeko¼Qes¼ÔfOÆkÆrk jFkk¼& uke~ AAýöAA",Sa≈krandanenånimi¶eƒa ji¶ƒunå yutkåreƒa du‹cyavanena a dh涃unå. Tadindreƒa jayata tatsahadhva≈ yudho nara i¶uhastena v涃å. Saíi¶uhastai¨ sa ni¶aΔgibhir.va‹∂ sa|msra¶¢å sa yudhaíindro gaƒena. Sa|ms涢ajit somapå båhu‹ardhyugradhanvåa pratihitåbhirastå. Bærhaspate pari d∂yå rathena rak¶ohå ímitrå|ní apabådhamåna¨. Prabha¤jantsenå¨ pramæƒo yudhå jayannasmåkamedhyavitå rathånåm.,"Ye men of war, challenge, engage and defeat that enemy force and be victorious with that commander, Indra, bold and daring, alert and watchful, thirsting for victory, master of tactical deployment and engagement forces, informidable, fully armed and overwhelming the enemy with a rain of arrows/bullets/missiles. 35. (Indra Devata, Apratiratha °Rshi) g 37. That warrior, router of the enemy, Indra, self- tactician, controlled, lover of exhimlarating soma and defender of fighter, peace, creator and commander of the army, strong of arm, wielder of mighty weapons and awful marksman, victorious, supported by his well-selected and well-deployed army of the a honoured highly equipped with arms and armaments, defeats the communication collective forces of the enemies. s your 36. (Indra Devata, Apratiratha °Rshi) into the i A 38. eBrihaspati, commander of the mighty army, destroyer of the wicked, repulsing the enemy, routing his force and causing havoc all round by your chariot, you come out victorious over the violent and the evil in with the battle. Be the protector and defender of our chariots commander and the wheels of the nation’s economy. and display master of enemy",Sa≈krandanenånimi¶eƒa ji¶ƒunå yutkåreƒa du‹cyavanena a dh涃unå. Tadindreƒa jayata tatsahadhva≈ yudho nara i¶uhastena v涃å. Saíi¶uhastai¨ sa ni¶aΔgibhir.va‹∂ sa|msra¶¢å sa yudhaíindro gaƒena. Sa|ms涢ajit somapå båhu‹ardhyugradhanvåa pratihitåbhirastå. Bærhaspate pari d∂yå rathena rak¶ohå ímitrå|ní apabådhamåna¨. Prabha¤jantsenå¨ pramæƒo yudhå jayannasmåkamedhyavitå rathånåm.,स≈क्रन्दनेन्åनिमि¶एƒअ जि¶ƒउन्å युत्क्åरेƒअ दु‹च्यवनेन अ ध्涃उन्å. तदिन्द्रेƒअ जयत तत्सहध्व≈ युधो नर इ¶उहस्तेन व्涃å. सै᳓इ¶उहस्तै¨ स नि¶अΔगिभिर्.व‹∂ स।म्स्र¶¢å स युधै᳓इन्द्रो गƒएन. स।म्स्涢अजित् सोमप्å ब्åहु‹अर्ध्युग्रधन्व्åअ प्रतिहित्åभिरस्त्å. ब्æर्हस्पते परि द्∂य्å रथेन रक्¶ओह्å इ᳓मित्र्å।नि᳓ अपब्åधम्åन¨. प्रभ¤जन्त्सेन्å¨ प्रम्æƒओ युध्å जयन्नस्म्åकमेध्यवित्å रथ्åन्åम्.
1014,37,"Indra Devata, Apratiratha °Rshi",503,"LFkfo¼jÊ% izoh¼j%Ê lg¼Loku~ lg¼eku¿& cÆyÆfOÆkÆKkÆ;% okÆth mÆxz%A vÆfHkoh¼jks¿vÆfHkl¼Rok lgksÆtk tS=k¼feUæÆ jFkÆekfr¼""B xksÆfor~ AAý÷AA",Balavij¤åya¨ sthavira¨ prav∂ra¨ sahasvån våj∂ sahamanaí ugra¨. Abhiv∂roíabhisatvå sahojå jaitramindra rathamåti¶¢ha govit.,"Indra, expert of army management, veteran tactician, admirable soldier, steadfast and resolute fighter, man of patience and endurance, mighty and victorious, fast and terrible, hero of heroes, admiration of the great and intelligent, lustrous and powerful, honoured by the victorious, master of effective communication and reconnaissance of territory, take to your chariot and ride across the earth, over the seas and into the skies.",Balavij¤åya¨ sthavira¨ prav∂ra¨ sahasvån våj∂ sahamanaí ugra¨. Abhiv∂roíabhisatvå sahojå jaitramindra rathamåti¶¢ha govit.,बलविज्¤åय¨ स्थविर¨ प्रव्∂र¨ सहस्व्åन् व्åज्∂ सहमनै᳓ उग्र¨. अभिव्∂रोइ᳓अभिसत्व्å सहोज्å जैत्रमिन्द्र रथम्åति¶¢ह गोवित्.
1015,38,"Indra Devata, Apratiratha °Rshi",503,"xksÆ=kÆfHkn¯ xksÆfonaÆ oTkz¼ckgÉ qa t;¼UrÆeTe¼ ize`É.kUrÆekst¼lk A bÆe§l¼tkrkÆ¿vuq¼ ohj;èoÆfeU漧l[kk;ksÆ¿vuqÉ l§j¼Hk& èoe~ AAýøAA LFkfo¼jÊ% izoh¼jÊ% lg¼Loku~ lg¼eku¿& cÆyÆfOÆkÆKkÆ;% okÆth mÆxz%A vÆfHkoh¼jks¿vÆfHkl¼Rok lgksÆtk tS=k¼feUæÆ jFkÆekfr¼""B xksÆfor~ AAý÷AA",Gotrabhida≈ govida≈ vajrabåhu≈ jayanta- majma pramæƒantamojaså. Ima|m sajåtåíanu v∂rayadhvamindra|m sakhåyoíanu sa|m Balavij¤åya¨ sthavira¨ prav∂ra¨ sahasvån våj∂ sahamanaí ugra¨. Abhiv∂roíabhisatvå sahojå jaitramindra rathamåti¶¢ha govit. j,"rabhadhvam. Friends, countrymen, children of mother earth, with all your might and main, follow this Indra, commander of the army, hand in hand. Join him in battle and display your valour and heroism with him who is a master of tactical code of signals and reconnaissance of enemy territory, wields the thunderbolt in hand, 37. (Indra Devata, Apratiratha °Rshi) g Indra, expert of army management, veteran tactician, admirable soldier, steadfast and resolute fighter, man of patience and endurance, mighty and victorious, fast and terrible, hero of heroes, admiration of the great and intelligent, lustrous and powerful, honoured by the victaorious, master of effective communication and reconnaissance of territory, take to your chariot and rides across the earth, over the seas and into the skies.",Gotrabhida≈ govida≈ vajrabåhu≈ jayantamajma pramæƒantamojaså. Ima|m sajåtåíanu v∂rayadhvamindra|m sakhåyoíanu sa|m Balavij¤åya¨ sthavira¨ prav∂ra¨ sahasvån våj∂ sahamanaí ugra¨. Abhiv∂roíabhisatvå sahojå jaitramindra rathamåti¶¢ha govit. j,गोत्रभिद≈ गोविद≈ वज्रब्åहु≈ जयन्तमज्म प्रम्æƒअन्तमोजस्å. इम।म् सज्åत्åइ᳓अनु व्∂रयध्वमिन्द्र।म् सख्åयोइ᳓अनु स।म् बलविज्¤åय¨ स्थविर¨ प्रव्∂र¨ सहस्व्åन् व्åज्∂ सहमनै᳓ उग्र¨. अभिव्∂रोइ᳓अभिसत्व्å सहोज्å जैत्रमिन्द्र रथम्åति¶¢ह गोवित्. ज्
1016,38,"Indra Devata, Apratiratha °Rshi",504,xksÆ=kÆfHkn¯ xksÆfonaÆ oTkz¼ckgÉ qa t;¼UrÆeTe¼ ize`É.kUrÆekst¼lk A bÆe§l¼tkrkÆ¿vuq¼ ohj;èoÆfeU漧l[kk;ksÆ¿vuqÉ l§j¼Hk& èoe~ AAýøAA r,Goatrabhida≈ govida≈ vajrabåhu≈ jayanta- majma pramæƒantamojaså. Ima|m sajåtåíanu v∂rayadhvamindra|m sakhåyoíanu sa|m,"rabhadhvam. Friends, countrymen, children of mother earth, with all your might and main, follow this Indra, commander of the army, hand in hand. Join him in battle and display your valour and heroism with him who is a master of tactical code of signals and reconnaissance of enemy territory, wields the thunderbolt in hand, breaks through the enemy lines, routs the g forces, 41. destroys the enemy and wins the battle.",Goatrabhida≈ govida≈ vajrabåhu≈ jayantamajma pramæƒantamojaså. Ima|m sajåtåíanu v∂rayadhvamindra|m sakhåyoíanu sa|m,गोअत्रभिद≈ गोविद≈ वज्रब्åहु≈ जयन्तमज्म प्रम्æƒअन्तमोजस्å. इम।म् सज्åत्åइ᳓अनु व्∂रयध्वमिन्द्र।म् सख्åयोइ᳓अनु स।म्
1017,39,"Indra Devata, Apratiratha °Rshi",505,"vÆfHk xksÆ=kkf.ÆkÆ lg¼lkÆ xkg¼ekuks¿nÆ;ks ohÆj% 'kÆre¼U;q&É fjUæ¼% i`¼rukÆ""kkM¼;qÉè;ks¨¿LekdƧlsuk¼ A nqÉ'P;ÆoÆu% vorqÉ iz ;qÉRlq AAýùAA",gaåhamånoídayo Abhi gotråƒi sahaså v∂ra¨ ‹atamanyurindra¨. Du‹cyavana¨ pætanå¶åŒ- ayudhyoísmåka|m senå avatu pra yutsu.,"m consisting Indra, valiant commander, relentless warrior of victorious a hundred fold righteous ardour, penetrating deep into ruler enemy defences with his strength of armour, irresistible, a fright. invincible, victor of enemy forces, may direct and defend our army and lead it to victory. 42.",gaåhamånoídayo Abhi gotråƒi sahaså v∂ra¨ ‹atamanyurindra¨. Du‹cyavana¨ pætanå¶åŒayudhyoísmåka|m senå avatu pra yutsu.,गåहम्åनोइ᳓दयो अभि गोत्र्åƒइ सहस्å व्∂र¨ ‹अतमन्युरिन्द्र¨. दु‹च्यवन¨ प्æतन्å¶åŒअयुध्योइ᳓स्म्åक।म् सेन्å अवतु प्र युत्सु.
1018,40,"Indra Devata, Apratiratha °Rshi",505,"bU漿vkl a ausÆrk c`gÆLifRÆkÆnZf{k¼.kk ;ÆK% iqÉj¿,¼rÉ qlkse¼%A kuke¼ t;¼Urhuk s¼ ;ÆURoxez¼ noÆs lÆ usÆ fHkHk×trhÆuk a a e#Æ rk ~ AAþúAA",Indraíåså≈ netå bæhaspatirdak¶iƒå yaj¤a¨ puraí etu soma¨. Devasenånåmabhibha¤jat∂nå≈ jayant∂nå≈ maruto yantvagram.,"enemy a armaments The commander of those noble and enlightened armies which break down and conquer the forces of soldiers, eevil in life is Indra, a man of power and grandeur; he is of our Brihaspati, a man of grandeur, knowledge and victorious he is Soma, the man of magnanimity, the clouds. peace and joy; he is the candid expert on the right side 43. of the nation; he is the clarion call for unity and progress, and he is the first among all to take the lead in advance in a crisis. At his call the Maruts, commandos of the first order, must storm the citadel of the enemy.",Indraíåså≈ netå bæhaspatirdak¶iƒå yaj¤a¨ puraí etu soma¨. Devasenånåmabhibha¤jat∂nå≈ jayant∂nå≈ maruto yantvagram.,इन्द्रै᳓åस्å≈ नेत्å ब्æहस्पतिर्दक्¶इƒå यज्¤अ¨ पुरै᳓ एतु सोम¨. देवसेन्åन्åमभिभ¤जत्∂न्å≈ जयन्त्∂न्å≈ मरुतो यन्त्वग्रम्.
1019,41,"Indra Devata, Apratiratha °Rshi",505,"bUæ¼L;Æ o#¼.kL;Æ jkK¼¿vkfnÆR;kuak¼ o`"".kksÆ eÆ#rkƦ'k¼Z׿& mÆxez ~ A egÆ ke¼ulk a Hkoq uP;ÆokukÆ a ?kk""s kk¼ s nsÆokukaÆ t;¼rkÆenq ¼& LFkkr~ AAþûAA",Indrasya V涃o varuƒasya råj¤aí ådityånå≈ marutå|m ‹arddha ugram. Mahåmanaså≈ bhuvanacyavånå≈ gho¶o devånå≈ jayatå- mudasthåt.,"The battle cry of the bold and fierce army consisting of brilliant, stormy, magnanimous, noble and victorious soldiers of the powerful, virile and celebrated ruler should rise high to the sky shaking the enemy with fright.",Indrasya V涃o varuƒasya råj¤aí ådityånå≈ marutå|m ‹arddha ugram. Mahåmanaså≈ bhuvanacyavånå≈ gho¶o devånå≈ jayatåmudasthåt.,इन्द्रस्य व्涃ओ वरुƒअस्य र्åज्¤ऐ᳓ åदित्य्åन्å≈ मरुत्å।म् ‹अर्द्ध उग्रम्. मह्åमनस्å≈ भुवनच्यव्åन्å≈ घो¶ओ देव्åन्å≈ जयत्åमुदस्थ्åत्.
1020,42,"Indra Devata, Apratiratha °Rshi",505,"m¼¼""k;Z e?koÆÂk;q¼/kÆU;Rq lRo¼uk a ekedÆ kukaÆ euk¦¼ fl A mn~ o¼=` kgUokfÆ tukÆ a okft¼ukUÆ ;æq Fkku¼ kaÆ t;r¼ k a ;UrqÉ ?kk""s kk¼% AAþüAA",Uddhar¶aya maghavannåyudhånyutsatvanå≈ måmakånå≈ manå|nsi. Udvætrahan våjinå≈ våjinånyudrathånå≈ jayatå≈ yantu gho¶å¨.,"Lord of power and glory, destroyer of the darkest enemy clouds, refine and sharpen the arms and armaments of our forces, boost the morale of our soldiers, accelerate the speed and raise the fire power of our horses and rockets, and let the roar of our victorious tanks and chariots rise to the skies and rend the clouds.",Uddhar¶aya maghavannåyudhånyutsatvanå≈ måmakånå≈ manå|nsi. Udvætrahan våjinå≈ våjinånyudrathånå≈ jayatå≈ yantu gho¶å¨.,उद्धर्¶अय मघवन्न्åयुध्åन्युत्सत्वन्å≈ म्åमक्åन्å≈ मन्å।न्सि. उद्व्æत्रहन् व्åजिन्å≈ व्åजिन्åन्युद्रथ्åन्å≈ जयत्å≈ यन्तु घो¶å¨.
1021,43,"Indra Devata, Apratiratha °Rshi",505,"vÆLekdÆfeUæÆ% le`¼r""s k q èoÆts""oÆLekoQa Æ ;k¿b""k¼oÆLrk t¼;UrAq vÆLekoaQ¼ ohÆjk¿mÙk¼js HkoURoÆLek¡üAA¿m¼ nsok¿vorkÆ gos¼""kq AAþýAA bUæ¼L;Æ o#¼.kL;Æ jkK¼¿vkfnÆR;kuak¼ o`"".kksÆ eÆ#rkƦ'k¼Z׿& mÆxez ~ A egÆ ke¼ulk a Hkoq uP;ÆokukÆ a ?kk""s kk¼ s nsÆokukaÆ t;¼rkÆenq ¼& LFkkr~ AAþûAA",Indrasya V涃o varuƒasya råj¤aí ådityånå≈ marutå|m ‹arddha ugram. Mahåmanaså≈ . bhuvanacyavånå≈ gho¶o dejvånå≈ jayatå- mudasthåt.,"41. (Indra Devata, Apratiratha °Rshi) g The battle cry of the bold and fierce army consisting of brilliant, stormy, m magnanimous, noble and victorious soldiers of the powerful, virile and celebrated ruler should rise high to the sky shaking the enemy with fright. a",Indrasya V涃o varuƒasya råj¤aí ådityånå≈ marutå|m ‹arddha ugram. Mahåmanaså≈ . bhuvanacyavånå≈ gho¶o dejvånå≈ jayatåmudasthåt.,इन्द्रस्य व्涃ओ वरुƒअस्य र्åज्¤ऐ᳓ åदित्य्åन्å≈ मरुत्å।म् ‹अर्द्ध उग्रम्. मह्åमनस्å≈ . भुवनच्यव्åन्å≈ घो¶ओ देज्व्åन्å≈ जयत्åमुदस्थ्åत्.
1022,42,"Indra Devata, Apratiratha °Rshi",506,"m¼¼""k;Z e?koÆÂk;q¼/kÆU;Rq lRo¼uk a ekedÆ kukaÆ euk¦¼ fl A mn~ o¼=` kgUokfÆ tukÆ a okft¼ukUÆ ;æq Fkku¼ kaÆ t;r¼ k a ;UrqÉ ?kk""s kk¼% AAþüAA",Uddhar¶aya maghavannåyudhånyutsatvanå≈ måmakånå≈ y manå|nsi. Udvætrahan våjinå≈ våjinånyudrathånå≈ jayatå≈ yantu gho¶å¨.,"Lord r of power and glory, destroyer of the darkest enemy clouds, refine and sharpen the arms and armaments a of our forces, boost the morale of our soldiers, accelerate the speed and raise the fire power of oeur horses and rockets, and let the roar of our victorious tanks and chariots rise to the skies and rend clouds.",Uddhar¶aya maghavannåyudhånyutsatvanå≈ måmakånå≈ y manå|nsi. Udvætrahan våjinå≈ våjinånyudrathånå≈ jayatå≈ yantu gho¶å¨.,उद्धर्¶अय मघवन्न्åयुध्åन्युत्सत्वन्å≈ म्åमक्åन्å≈ य् मन्å।न्सि. उद्व्æत्रहन् व्åजिन्å≈ व्åजिन्åन्युद्रथ्åन्å≈ जयत्å≈ यन्तु घो¶å¨.
1023,43,"Indra Devata, Apratiratha °Rshi",506,"vÆLekdÆfeUæÆ% le`¼r""s k q èoÆts""oÆLekoQa Æ ;k¿b""k¼oÆLrk t¼;UrAq vÆLekoaQ¼ ohÆjk¿mÙk¼js HkoURoÆLek¡üAA¿m¼ nsok¿vorkÆ gos¼""kq AAþýAA","Asmåkamindra¨ samæte¶u dhvaje¶vasmåka≈ g yåí leader, isavastå jayantu. Asmåka≈ v∂råí uttareí enemies. bhavantvasmå|n u devå íavatå havre¶u. one of","When the flags fly high and theo battle rages, may 46. our leader and commander, Indra, and our arms and arrows be victorious. May our valiant warriors win and live happy ever after. May the noble scholars and sages and the warriors and tacticians a protect us through the challenges and battles of life and life’s values.","Asmåkamindra¨ samæte¶u dhvaje¶vasmåka≈ g yåí leader, isavastå jayantu. Asmåka≈ v∂råí uttareí enemies. bhavantvasmå|n u devå íavatå havre¶u. one of","अस्म्åकमिन्द्र¨ सम्æते¶उ ध्वजे¶वस्म्åक≈ ग् य्åइ᳓ लेअदेर्, इसवस्त्å जयन्तु. अस्म्åक≈ व्∂र्åइ᳓ उत्तरेइ᳓ एनेमिएस्. भवन्त्वस्म्å।न् उ देव्å इ᳓अवत्å हव्रे¶उ. ओने ओफ़्"
1024,44,"Indra Devata, Apratmiratha °Rshi",507,"vÆeh""kka ¼ fPÆkÆÙk a i¼fz rykÆHs k;U¼ rh xg` kÆ.kkXk¼U;IoÆ s ij¼fs g A vÆfHk grant ifsz gÆ funZ×g âÆRl q 'kkos QS¼jÊU/us kÆfe=kkÆLrel¼ k lpUrke ~ AAþþAA bold",Am∂¶å≈ citta≈ pratilobhayant∂ gæhåƒåΔgå- nyapve parehi. Abhi prehi nirdaha hætsu 47. ‹okairandhenåmitråstamaså sacantåm.,"a you remain Valiant a women’s corps, dazzling and bewildering the mind of those enemies, engage their troops in action and overthrow them far. Advancing deep into their ranks, burn them at heart and afflict them so that they may regret and lie low covered with darkness and sorrow. a that army",Am∂¶å≈ citta≈ pratilobhayant∂ gæhåƒåΔgånyapve parehi. Abhi prehi nirdaha hætsu 47. ‹okairandhenåmitråstamaså sacantåm.,अम्∂¶å≈ चित्त≈ प्रतिलोभयन्त्∂ ग्æह्åƒåΔग्åन्यप्वे परेहि. अभि प्रेहि निर्दह ह्æत्सु ४७. ‹ओकैरन्धेन्åमित्र्åस्तमस्å सचन्त्åम्.
1025,45,"Ishu Devata, Apratiratha °Rshi",507,"evo¼l`""Vk ijk¼ir 'kj¼O;sÆ czã¼l§f'krs Æ Æ A their xPNkÆfe=kkÆu ~ iiz ¼|LoÆ ekeh""kkÆ a d×pÆukfs PN¼""k%AAþÿAA darkness",Avas涢å parå pata ‹aravye brahmasa|m‹ite. Gacchåmitrån pra padyasva måím∂¶å≈ 48.,"out of other. Valiant women’s corps, trained by the military experts of the Vedas, commanded and exhorted by the leader, shooting like an arrow, go far and fall upon the enemies. Go deep and take them all, do not spare any one of them.",Avas涢å parå pata ‹aravye brahmasa|m‹ite. Gacchåmitrån pra padyasva måím∂¶å≈ 48.,अवस्涢å पर्å पत ‹अरव्ये ब्रह्मस।म्‹इते. गच्छ्åमित्र्åन् प्र पद्यस्व म्åइ᳓म्∂¶å≈ ४८.
1026,46,"Yoddha Devata, Apratiratha °Rshi",507,"izsrkÆ t;¼rk ujÊ¿bUæks¼ oÆ% 'keZ× ;PNrq A mÆxzk o¼% lUrq ckÆgok¼¿s uk/`É"";k ;Fkkl¼Fk AAþöAA",Pretå jayatå naraíindro va¨ ‹arma yacchatu. Ugrå va¨ santu båhavoí nådhæ¶yå yathåísatha.,"Valiant warriors, go, advance and win. May Indra grant you victory and joy. May your arms be strong and bold so that no one may be able to challenge you and you remain free and invincible.",Pretå jayatå naraíindro va¨ ‹arma yacchatu. Ugrå va¨ santu båhavoí nådhæ¶yå yathåísatha.,प्रेत्å जयत्å नरै᳓इन्द्रो व¨ ‹अर्म यच्छतु. उग्र्å व¨ सन्तु ब्åहवोइ᳓ न्åध्æ¶य्å यथ्åइ᳓सथ.
1027,47,"Marutah Devata, Apratiratha °Rshi",507,"k¼ ij¼""s r¼ ¼lk vlÆ k S ;k lus e#rÆ% kkeÆH;fS uÆ¿vkts Æ Li¼Z×ekukA rk a x¼gw r Æ relÆ ki¼orz us Æ ;FkkÆeh¿vUÆ ;k¿s vÆU; tkÆuu ~ AAþ÷AA",Asau yå senå maruta¨ pare¶åmabhyaiti naíojaså spardhamånå. Tå≈ gμuhata tamasåípavratena yathåím∂íanyoíanyanna jånan.,"Warriors, intelligent, bold and fierce, yonder is that army of the others, rivals, which marches upon us out of jealousy to surround and overcome us with all their might. Cover that with repellent smoke in utter darkness so that they may fail even to perceive each other.",Asau yå senå maruta¨ pare¶åmabhyaiti naíojaså spardhamånå. Tå≈ gμuhata tamasåípavratena yathåím∂íanyoíanyanna jånan.,असौ य्å सेन्å मरुत¨ परे¶åमभ्यैति नै᳓ओजस्å स्पर्धम्åन्å. त्å≈ ग्μउहत तमस्åइ᳓पव्रतेन यथ्åइ᳓म्∂इ᳓अन्योइ᳓अन्यन्न ज्åनन्.
1028,48,"Indra Brihaspati, etc., Devata, Apratiratha °Rshi",507,;=k¼ ckÆ.kk% lÆEir¼fUr oqQekÆjk fo¼f'ÆkÆ[kk¿b¼o A rÂÆ¿bUæksÆ ÆLifRÆkÆjfn¼fRÆkÆ% cg` 'keZ× ;PNr q fOkÆ Æ'okgk Æ 'keZ× ;PNr q AAþøAA,,"leader, shooting like an arrow, go far and fall upon g the enemies. Go deep and take them all, do not spare any one of them. r",,
1029,46,"Yoddha Devata, Apratiratha °Rshi",508,"izsrkÆ t;¼rk ujÊ¿bUæks¼ oÆ% 'keZ× ;PNrq A mÆxzk o¼% lUrq ckÆgok¼¿s uk/`É"";k ;Fkkl¼Fk AAþöAA",Pretå jayatå naraíindro va¨ ‹arma yacchatu. Ugrå va¨ santu båhavoí nådhæ¶yå yathåísatha.,"Valiant warriors, go, advance m and win. May Indra grant you victory and joy. May your arms be strong and bold so that no one may be able to challenge you and you remain free and invaincible.",Pretå jayatå naraíindro va¨ ‹arma yacchatu. Ugrå va¨ santu båhavoí nådhæ¶yå yathåísatha.,प्रेत्å जयत्å नरै᳓इन्द्रो व¨ ‹अर्म यच्छतु. उग्र्å व¨ सन्तु ब्åहवोइ᳓ न्åध्æ¶य्å यथ्åइ᳓सथ.
1030,47,"Marutah Devata, Apratiratha °Rshi",508,"k¼ ij¼""s r¼ ¼lk vlÆ k S ;k lus e#rÆ% kkeÆH;fS uÆ¿vkts Æ Li¼Z×ekukA rk a x¼gw r Æ relÆ aki¼orz us Æ ;FkkÆeh¿vUÆ ;k¿s vÆU; tkÆuu ~ AAþ÷AA",Asau yå senå maruta¨ pare¶åmabhyaiti naíojaså spardhamånå. Tå≈ gμuhata tamasåípavratena yathåím∂íanyoíanyanna jånan.,"Warriors, intelligent, bold and fierce, yonder is that army a of the others, rivals, which marches upon us out of jealousy to surround and overcome us with all theier might. Cover that with repellent smoke in utter darkness so that they may fail even to perceive each",Asau yå senå maruta¨ pare¶åmabhyaiti naíojaså spardhamånå. Tå≈ gμuhata tamasåípavratena yathåím∂íanyoíanyanna jånan.,असौ य्å सेन्å मरुत¨ परे¶åमभ्यैति नै᳓ओजस्å स्पर्धम्åन्å. त्å≈ ग्μउहत तमस्åइ᳓पव्रतेन यथ्åइ᳓म्∂इ᳓अन्योइ᳓अन्यन्न ज्åनन्.
1031,48,"Indra Brihaspati, etc., Devata, Apratiratha °Rshi",508,;=k¼ ckÆ.kk% lÆEir¼fUr oqQekÆjk fo¼f'ÆkÆ[kk¿b¼o A rÂÆ¿bUæksÆ ÆLifRÆkÆjfn¼fRÆkÆ% cg` 'keZ× ;PNr q fOkÆ Æ'okgk Æ 'keZ× ;PNr q AAþøAA,"Yatra båƒå¨ sampatanti kumårå vi‹ikhåíiva. g worshipped Tannaíindro bæhaspatiraditi¨ ‹arma yacchatu materials, vi‹våhå ‹arma yacchatu. r and higher","Where the arrows strike all roound and young the wealth soldiers fall like children shorn of hair at play, there grow Indra, lord of power and glory, and Brihaspati, lord of . 51. this great world, and the Great Council of Mother Earth itself may grant us peace. May a they grant us peace and well-being for all time.","Yatra båƒå¨ sampatanti kumårå vi‹ikhåíiva. g worshipped Tannaíindro bæhaspatiraditi¨ ‹arma yacchatu materials, vi‹våhå ‹arma yacchatu. r and higher","यत्र ब्åƒå¨ सम्पतन्ति कुम्åर्å वि‹इख्åइ᳓इव. ग् wओर्स्हिप्पेद् तन्नै᳓इन्द्रो ब्æहस्पतिरदिति¨ ‹अर्म यच्छतु मतेरिअल्स्, वि‹व्åह्å ‹अर्म यच्छतु. र् अन्द् हिघेर्"
1032,49,"Soma Varuna Devahm Devata, Apratiratha °Rshi",509,eekZ ¼f.k rÆ s oeZ×.kk Nkn;kfEÆkÆ lkse¼LRok Æ jktkÆe`rsÆuku¼&q oLrke~ A mÆjksoZjh¼;ksÆ o#¼.kLrs Ñ.kksrqÉ t;¼UrÆ a Rokuq¼ nsÆok e¼nUrq AAþùAA a victor,Marmåƒi te varmanå chådayåmi somastvå råjåí- mætenånuvaståm. Urorvar∂yo varuƒaste kæƒotu jayanta≈ tvåínu devå madantu.,"may s citizens, the light a to do God. Noble warrior, victorious hero, I cover your vital limbs with a protective armour. May Soma, lord of health and well-being, ruler of all, wrap you round in 52. happiness and immortality. May Varuna, lord supreme, grant you honour greater than greatness itself. May all the anoble powers of the earth bless you with joy, victorious one.",Marmåƒi te varmanå chådayåmi somastvå råjåímætenånuvaståm. Urorvar∂yo varuƒaste kæƒotu jayanta≈ tvåínu devå madantu.,मर्म्åƒइ ते वर्मन्å छ्åदय्åमि सोमस्त्व्å र्åज्åइ᳓म्æतेन्åनुवस्त्åम्. उरोर्वर्∂यो वरुƒअस्ते क्æƒओतु जयन्त≈ त्व्åइ᳓नु देव्å मदन्तु.
1033,50,"Agni Devata, Apratiratha °Rshi",509,"mns¼ueqÙkÆjka uÆ;kXu¼ s ?k`rsukgqr A jkÆ;Liks""k¼.s kÆ l§l`¼t iÆtz ;k¼ p cÆgqa o`¼Qf/ AAÿúAA",nayågne ghætenåhuta. Råya- progress spo¶eƒa sa|m sæja prajayå ca bahu≈ kædhi.,"whose high Vedas Agni, lord of life and progress, invoked and worshipped with libations of ghee and fragrant materials, take this yajamana, ruler, victor, to higher and higher states of honour and glory. Bless him with the wealth of life and good health. Let him rise and grow with a good family and noble children.",nayågne ghætenåhuta. Råyaprogress spo¶eƒa sa|m sæja prajayå ca bahu≈ kædhi.,नय्åग्ने घ्æतेन्åहुत. र्åयप्रोग्रेस्स् स्पो¶एƒअ स।म् स्æज प्रजय्å च बहु≈ क्æधि.
1034,51,"Indra Devata, Apratiratha °Rshi",509,bUæsÆea iz¼rÆjka u¼; ltkÆrkuk¼el}É'kh A les¼uaÆ opZ×lk l`t nÆos kuak¼ HkkxÆnk¿v¼lr ~ AAÿûAA,Indrema≈ pratarå≈ naya sajåtånåmasadva‹∂. Samena≈ varcaså sæja devånå≈ bhågadåíasat.,"Indra, lord of power and glory, take this warrior victor to that high state of ethics and policy whereby he may rise to organise, control and rule over his fellow citizens, children of the mother land. Bless him with the light and lustre of life and learning so that he is able to do his duty to the noble people, powers of nature and God.",Indrema≈ pratarå≈ naya sajåtånåmasadva‹∂. Samena≈ varcaså sæja devånå≈ bhågadåíasat.,इन्द्रेम≈ प्रतर्å≈ नय सज्åत्åन्åमसद्व‹∂. समेन≈ वर्चस्å स्æज देव्åन्å≈ भ्åगद्åइ᳓असत्.
1035,52,"Agni Devata, Apratiratha °Rshi",509,;L;¼ oqÉQeksZ x`Égs gÆfoLre¼Xus o¼Z;kÆ Roe~ A rLeS¼ nsÆok¿vf/¼ czqoÂÆ;a pÆ czã¼.kÆLifr¼%AAÿüAA bUæsÆea iz¼rÆjka u¼; ltkÆrkuk¼el j }É'kh A les¼uaÆ opZ×lk l`t nÆos kuak¼ HkkxÆnk¿v¼lr ~ AAÿûAA,Yasya kurmo gæhe havistamagne vardhayå tvam. Tasmai devåíadhi bruvannaya≈ ca brahm- aƒaspati¨. Indrema≈ pratarå≈ mnaya sajåtånåmasadva‹∂. Samena≈ varcaså sæja devånå≈ bhågadåíasat.,"Agni, lord of light and learning, lead the man in whose home we perform the yajna to the high road of progress and prosperity. Let the noblest people speak high of him and to him. And so may this scholar of the Vedas speak to him and about him. worshipped with libations of ghee and fragrant g materials, take this yajamana, ruler, victor, to higher and higher states of honour and glory. Blessr him with the wealth of life and good health. Let o him rise and grow with a good family and noble children. 51. (Indra Devata, Apratiratha °Rshi) . Indra, lord of power and glory, take this warrior victor to that high state oaf ethics and policy whereby he may rise to organise, control and rule over his fellow citizens, children of s the mother land. Bless him with the light and lustre of life and learning so that he is able to do his duty to the a noble people, powers of nature and God. Deyvata,",Yasya kurmo gæhe havistamagne vardhayå tvam. Tasmai devåíadhi bruvannaya≈ ca brahmaƒaspati¨. Indrema≈ pratarå≈ mnaya sajåtånåmasadva‹∂. Samena≈ varcaså sæja devånå≈ bhågadåíasat.,यस्य कुर्मो ग्æहे हविस्तमग्ने वर्धय्å त्वम्. तस्मै देव्åइ᳓अधि ब्रुवन्नय≈ च ब्रह्मƒअस्पति¨. इन्द्रेम≈ प्रतर्å≈ म्नय सज्åत्åन्åमसद्व‹∂. समेन≈ वर्चस्å स्æज देव्åन्å≈ भ्åगद्åइ᳓असत्.
1036,52,Agni Apratiratha °Rshi,510,";L;¼ oqÉQeksZ x`Égs gÆfoLre¼Xus o¼Z;kÆ Roe~ A rLeS¼ nsÆok¿vf/¼ czqoÂÆ;a pÆ czã¼.kÆLifr¼%AAÿüAA mnq¼ fo'os¼ Hkj¼UrÉ fpfÙk¼fHk%A RokÆ nsoÆ k¿vXuÆ s q l uks¼ Hko f'ÆkÆoLRo§lÉiq zrh¼dks fOÆkÆHkko¼lq%AAÿýAA h¼;ÆKZ a e¼oUr hjike¼¯r ck/e¼ i×p Æ fn'kkÆ s noS q nÆos neq ƯZ r kuk%A 56. jkÆ;Liks""ks¼ ;ÆKi¼frekÆHkt¼Urh jkÆ;Liks""ksÆ¿vf/¼ ;ÆKks¿& v¼LFkkr~ AAÿþAA",Yasya kurmo gæhe havistamagne vardhayå tvam. Tasmai devåíadhi bruvannaya≈ ca brahm- aƒaspati¨. Udu två vi‹ve devåíagne bharantu cittibhi¨. Sa no bhava ‹ivastva|m suprat∂ko vibhåvasu¨. Pa¤ca dai‹o daiv∂ryaj¤amavantu dev∂rapåmati≈ durmati≈ bådhamånå¨. Rayaspo¶e yaj¤apati- måbhyajant∂ råyaspo¶eíadhi yaj¤oíasthåt.,"lord of light and learning, lead the man in whose home we perform the yajna to the high road of progress and prosperity. Let the noblest people speak high of him and to him. And so may this scholar of the Vedas speak to him and about him. 53. (Agni Devata, Apratiratha °Rshi) g 55. Agni, lord of power and glojry, may all the noble theira people of the land with heart and soul accept, approve, support and raise you to the heights. And you on the too, so high and noble, a very image of nobility and of yore, magnanimity, be good and kind to us. libations yajna, 54. (Disha directions Devata, Apratiratha °Rshi) the same May all the five directions of space replete with the celestial generosity of nature protect and promote fire, performing of the yajnaa. May the intelligent and pious women, brahmacharinis and wives of saints and scholars, preventing and dispelling ignorance and evil genius, e a man supporting and serving the yajnapati in the growth of and plenty health and wealth, protect and promote yajna in the perform household. sustainer May the yajna and the household be established 57. in good health, wealth and progress in well-being.",Yasya kurmo gæhe havistamagne vardhayå tvam. Tasmai devåíadhi bruvannaya≈ ca brahmaƒaspati¨. Udu två vi‹ve devåíagne bharantu cittibhi¨. Sa no bhava ‹ivastva|m suprat∂ko vibhåvasu¨. Pa¤ca dai‹o daiv∂ryaj¤amavantu dev∂rapåmati≈ durmati≈ bådhamånå¨. Rayaspo¶e yaj¤apatimåbhyajant∂ råyaspo¶eíadhi yaj¤oíasthåt.,यस्य कुर्मो ग्æहे हविस्तमग्ने वर्धय्å त्वम्. तस्मै देव्åइ᳓अधि ब्रुवन्नय≈ च ब्रह्मƒअस्पति¨. उदु त्व्å वि‹वे देव्åइ᳓अग्ने भरन्तु चित्तिभि¨. स नो भव ‹इवस्त्व।म् सुप्रत्∂को विभ्åवसु¨. प¤च दै‹ओ दैव्∂र्यज्¤अमवन्तु देव्∂रप्åमति≈ दुर्मति≈ ब्åधम्åन्å¨. रयस्पो¶ए यज्¤अपतिम्åभ्यजन्त्∂ र्åयस्पो¶एइ᳓अधि यज्¤ओइ᳓अस्थ्åत्.
1037,55,"Agni Devata, Apratiratha °Rshi",511,lfe¼¼¿s vÆXukof/¼ Fki=¼ Ôk¼ ekegkÆu¿mDÆ kÆ¿bMZ s xH` khÆr%A rÆIra ?kÆe± ifjÆx`ák¼;tUrksÆtkZ ;|ÆKe;¼tUr nsÆok% AAÿÿAA,Samiddheíagnåvadhi måmahånaíukthapatraí ∂Œyo gæbh∂ta¨. Tapta≈ gharma≈ parigæhyåy- ajantorjå yadyaj¤amayajanta devå¨.,"That yajna, adorable, praiseworthy, flying high on the wings of Vaidic verses, accepted and honoured of yore, which the ancient sages performed with libations of boiled ghee into the flaming fire, that same yajna, noble people, you also accept and perform with the same devotion and enthusiasm.",Samiddheíagnåvadhi måmahånaíukthapatraí ∂Œyo gæbh∂ta¨. Tapta≈ gharma≈ parigæhyåyajantorjå yadyaj¤amayajanta devå¨.,समिद्धेइ᳓अग्न्åवधि म्åमह्åनै᳓उक्थपत्रै᳓ ∂Œयो ग्æभ्∂त¨. तप्त≈ घर्म≈ परिग्æह्य्åयजन्तोर्ज्å यद्यज्¤अमयजन्त देव्å¨.
1038,56,"Agni Devata, Apratiratha °Rshi",511,"nSO;k¼; /Æ=ksZ tks""Vsª¼ nsoÆJh% Jhe¼uk% 'kÆri¼;k% A iÆfjÆxá` ¼ nsÆok ;ÆKek¼;u~ nsÆok nsÆosH;ks¼¿vèoÆ;ZUrks¼¿vLFkq% AAÿöAA",Daivyåya dhartre jo¶¢re deva‹r∂¨ ‹r∂manå¨ ‹atapayå¨. Parigæhya devå yaj¤amåyan devå,"devebhyoíadhvaryantoíasthu¨. Noble people sit with the noble people round the fire, performing yajna for the noble people in honour of the divine powers. Let the noble people take to the noble yajamana, a man endowed with wealth of virtue, generosity of heart and plenty of sumptuous food and drink, and let them perform the yajna in honour of the heavenly lord, sustainer of the world and loving father of his children.",Daivyåya dhartre jo¶¢re deva‹r∂¨ ‹r∂manå¨ ‹atapayå¨. Parigæhya devå yaj¤amåyan devå,दैव्य्åय धर्त्रे जो¶¢रे देव‹र्∂¨ ‹र्∂मन्å¨ ‹अतपय्å¨. परिग्æह्य देव्å यज्¤अम्åयन् देव्å
1039,57,"Yajna Devata, Apratiratha °Rshi",511,"ohÆr§gfÆ o% 'kf¼ EÆkÆr§'kf¼ EÆkÆrk ;tÆ è; ¼S rjÉq h;k ¼s ;ÆKk s ;=k ¼ gOÆ ;efs rA¼ rrks¼ okÆdk¿vkÆf'k""kks¼ uks tq""kUrke~ AAÿ÷AA lfe¼¼¿s vÆXukof/¼ Fki=¼ Ôk¼ ekegkÆu¿mDÆ kÆ¿bMZ s xH` khÆr%A rÆIra ?kÆe± ifjÆx`ák¼;tUrksÆtkZ ;|ÆKe;¼tUr nsÆok% AAÿÿAA",Samiddheíagnåvadhi måmahånaíukthapatraí ∂Œyo gæbh∂ta¨. Tapta≈ gharma≈ parigæhyåy- ajantorjå yadyaj¤amayajanta devå¨. .,"55. (Agni Devata, Apratiratha °Rshi) g That yajna, adorable, praiseworthy, a flying high on the wings of Vaidic verses, accepted and honoured of yore, which the ancient sages performed with libations of boiled ghee into the flaming fire, that same yajna, noble people, you also accept and perform with the same devotion and enthusiasm.",Samiddheíagnåvadhi måmahånaíukthapatraí ∂Œyo gæbh∂ta¨. Tapta≈ gharma≈ parigæhyåyajantorjå yadyaj¤amayajanta devå¨. .,समिद्धेइ᳓अग्न्åवधि म्åमह्åनै᳓उक्थपत्रै᳓ ∂Œयो ग्æभ्∂त¨. तप्त≈ घर्म≈ परिग्æह्य्åयजन्तोर्ज्å यद्यज्¤अमयजन्त देव्å¨. .
1040,56,"Agni Devata, Apratiratha °Rshi",512,"nSO;k¼; /Æ=ksZ tks""Vsª¼ s nsoÆJh% Jhe¼uk% 'kÆri¼;k% A iÆfjÆxá` ¼ nsÆok ;ÆKek¼;u~ nsÆok nsÆosH;ks¼¿vèoÆ;ZUrks¼¿vLFkq% AAÿöAA ohÆr§gfÆ o% 'kf¼ EÆkÆr§'kf¼ EÆkÆrk ;tÆ è; ¼S rjÉq h;k ¼s ;ÆKk s ;=k ¼ gOÆ ;efs rA¼ rrks¼ okÆdk¿vkÆf'k""kks¼ uks tq""kUrke~ AAÿ÷AA j¼oQs'k% Lrk¼RlfOkÆ RÆkÆ#n¼;kü¡Æ AA¿vtϼ eAAA~AA l;w Z×jf'EÆ kÆ ÆgfZ iÉjq rÆ k T;kfs rL;¼ iwÉ""kk iz¼lÆos ;k¼fr fOÆkÆ}kURlÆEi';ÆfUo'okÆ Hkqo¼ukfu xkÆis k%AAÿøAA",Daivyåya dhartre jo¶¢re deva‹r∂¨ ‹r∂manå¨ ‹atapayå¨. Parigæhya devå yaj¤amåyan devå V∂ta|m havi¨ ‹amita|m ‹amitå yajadhyai g tμur∂yo yaj¤o yatra havyameti. Tato våkåíå‹i¶o no ju¶antåm. r Sμuryara‹msirharike‹a¨ puraståtsavitå jyoti- rudayå|ní ajasram. Tasya pμu¶å prasave yåti vidvåntsaampa‹yan vi‹vå bhuvanåni gopå¨.,"devebhyyoíadhvaryantoíasthu¨. Noble people sit with the noble people round the fire, performing yajna for the noble people in honour of the daivine powers. Let the noble people take to the noble yajamana, a mean endowed with wealth of virtue, generosity of heart and plenty of sumptuous food and drink, and let them perform the yajna in honour of the heavenly lord, sustainer of the world and loving father of his children. (Yajna Devata, Apratiratha °Rshi) libaotions The dynamic and blissful of fragrant the midst materials, offered by the peace-loving yajamana into the yajna fire for the highest yajna o.f the fourth (turiya) heaven, order where the libations ultimately reach, from there world, the Vaidic voices and the blesasings of yajna come and illuminates reach us. and future). 58. (Agni Devata, Apratiratha m °Rshi) 60. Savita, lord creator, clothed in sun-rays, radiating the goldeny-green emanations (waves) of light is the light waters, that arose at the dawn of creation. Lord omniscient, illuminator protectorr and sustainer, He goes on and on watching heaven, the worlds of existence. of the original In His creation, the man of science too goes on into being. weatching and watching, collecting the endless light of knowledge about the worlds of the universe. 61.",Daivyåya dhartre jo¶¢re deva‹r∂¨ ‹r∂manå¨ ‹atapayå¨. Parigæhya devå yaj¤amåyan devå V∂ta|m havi¨ ‹amita|m ‹amitå yajadhyai g tμur∂yo yaj¤o yatra havyameti. Tato våkåíå‹i¶o no ju¶antåm. r Sμuryara‹msirharike‹a¨ puraståtsavitå jyotirudayå|ní ajasram. Tasya pμu¶å prasave yåti vidvåntsaampa‹yan vi‹vå bhuvanåni gopå¨.,दैव्य्åय धर्त्रे जो¶¢रे देव‹र्∂¨ ‹र्∂मन्å¨ ‹अतपय्å¨. परिग्æह्य देव्å यज्¤अम्åयन् देव्å व्∂त।म् हवि¨ ‹अमित।म् ‹अमित्å यजध्यै ग् त्μउर्∂यो यज्¤ओ यत्र हव्यमेति. ततो व्åक्åइ᳓å‹इ¶ओ नो जु¶अन्त्åम्. र् स्μउर्यर‹म्सिर्हरिके‹अ¨ पुरस्त्åत्सवित्å ज्योतिरुदय्å।नि᳓ अजस्रम्. तस्य प्μउ¶å प्रसवे य्åति विद्व्åन्त्सअम्प‹यन् वि‹व्å भुवन्åनि गोप्å¨.
1041,59,"Aditya Devata, Vishvavasu °Rshi",513,"fOÆkÆeku¼¿,É""k fnÆoks eè;¼¿vkLr¿vkifIÆkzÆokuzksn¼lh¿& vÆUrfj¼{ke~ A l fOÆkÆ'okph¼jÊfHkp¼""V s ?k`Érkph¼jUrÆjk iwoZÊei¼ja osQÆrqe~ p AAÿùAA",Vimånaíe¶a divo madhyaíåstaíåpaprivån rodas∂í antarik¶am. Sa vi‹våc∂rabhica¶¢e ghætåc∂rantarå pμurvamapara≈ ca ketum.,"This sun, traversing like a divine car, remains in the midst of the regions of light and illuminates the heaven, the earth and the sky. It is the sustainer of the world, source treasure of waters, and watches and illuminates before, after and in-between (past, present and future).",Vimånaíe¶a divo madhyaíåstaíåpaprivån rodas∂í antarik¶am. Sa vi‹våc∂rabhica¶¢e ghætåc∂rantarå pμurvamapara≈ ca ketum.,विम्åनै᳓ए¶अ दिवो मध्यै᳓åस्तै᳓åपप्रिव्åन् रोदस्∂इ᳓ अन्तरिक्¶अम्. स वि‹व्åच्∂रभिच¶¢ए घ्æत्åच्∂रन्तर्å प्μउर्वमपर≈ च केतुम्.
1042,60,"Aditya Devata, Apratiratha °Rshi",513,mÆ{kk l¼eÉæq ks¿v¼#Æ.k% lq¼iÆ.kZ% iwoZ×L;Æ ;ks¯u× fIÆkÆrjq kfo¼o's k A eè;s¼ fufg¼rÆ% fop¼ØesÆ jt¼lLik&Æ fnÆoks i`f'ÆUÆkÆj'ekÆ R;Urk¼ S AAöúAA,Uk¶å samudroíaruƒa¨ suparƒa¨ pμurvasya yoni≈ piturå vive‹a. Madhye divo nihita¨ pæ‹nira‹må vi cakrame rajasaspåtyantau.,"The sun, seminal fertilizer of life, ocean of spatial waters, scarlet red at dawn, lord of manifold splendour, illuminator of the firmament, sustained in the midst of heaven, travels in space sustaining and binding the ends of the spheres and moving towards the womb of its original mother, eternal energy, from whence it came into being.",Uk¶å samudroíaruƒa¨ suparƒa¨ pμurvasya yoni≈ piturå vive‹a. Madhye divo nihita¨ pæ‹nira‹må vi cakrame rajasaspåtyantau.,उक्¶å समुद्रोइ᳓अरुƒअ¨ सुपर्ƒअ¨ प्μउर्वस्य योनि≈ पितुर्å विवे‹अ. मध्ये दिवो निहित¨ प्æ‹निर‹म्å वि चक्रमे रजसस्प्åत्यन्तौ.
1043,61,"Indra Devata, Madhuchhanda Sutajeta °Rshi",513,bUæ aÆ fo'ok¼¿voho/` URleqÉæO;¼plÆ a fxj¼%A jFÊ khr¼e§jÊFkhukaÆ oktku¼ kƦlRi¯¼ RÆk Æ ifre¼ ~ AAöûAA,Indra≈ vi‹våíav∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ Vimånaíe¶a divo madhyaíåstaíåpaprivån g rodas∂í antarik¶am. Sa vi‹våc∂rabhica¶¢e ghætåc∂rantarå pμurvamapara≈ ca ketum. r,"patim. coar, This sun, traversing like a divine remains in the midst of the regions of light and illuminates the heaven, the earth and the sky. It is the .sustainer of the world, source treasure of waters, and watches and illuminates before, after and in-b a etween (past, present and future).",Indra≈ vi‹våíav∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ Vimånaíe¶a divo madhyaíåstaíåpaprivån g rodas∂í antarik¶am. Sa vi‹våc∂rabhica¶¢e ghætåc∂rantarå pμurvamapara≈ ca ketum. r,इन्द्र≈ वि‹व्åइ᳓अव्∂व्æधन्त्समुद्रव्यचस≈ गिर¨. रथ्∂तम।म् रथ्∂न्å≈ व्åज्åन्å।म् सत्पति≈ विम्åनै᳓ए¶अ दिवो मध्यै᳓åस्तै᳓åपप्रिव्åन् ग् रोदस्∂इ᳓ अन्तरिक्¶अम्. स वि‹व्åच्∂रभिच¶¢ए घ्æत्åच्∂रन्तर्å प्μउर्वमपर≈ च केतुम्. र्
1044,60,"Aditya Devata, Apratiratha m °Rshi",514,mÆ{kk l¼eÉæq ks¿v¼#Æ.k% lq¼iÆ.kZ% iwoZ×L;Æ ;ks¯u× fIÆkÆrjq kfo¼o's k A eè;s¼ fufg¼rÆ% fop¼ØesÆ jt¼lLik&Æ fnÆoks i`f'ÆUÆkÆj'ekÆ R;Urk¼ S AAöúAA,Uk¶å samudrsoíaruƒa¨ suparƒa¨ pμurvasya yoni≈ piturå vive‹a. Madhye divo nihita¨ pæ‹nira‹må a vi cakrame rajasaspåtyantau.,"The sun, seminal fertilizer of life, ocean of spatial waters, scarleyt red at dawn, lord of manifold splendour, illuminator of the firmament, sustained in the midst of heaven, travrels in space sustaining and binding the ends of the spheres and moving towards the womb of its original mother, eternal energy, from whence it came into being.",Uk¶å samudrsoíaruƒa¨ suparƒa¨ pμurvasya yoni≈ piturå vive‹a. Madhye divo nihita¨ pæ‹nira‹må a vi cakrame rajasaspåtyantau.,उक्¶å समुद्र्सोइ᳓अरुƒअ¨ सुपर्ƒअ¨ प्μउर्वस्य योनि≈ पितुर्å विवे‹अ. मध्ये दिवो निहित¨ प्æ‹निर‹म्å अ वि चक्रमे रजसस्प्åत्यन्तौ.
1045,61,"Indra Devata, Madhuchhanda Sutajeta °Rshi",514,aÆ fo'ok¼¿voho/` URleqÉæO;¼plÆ a fxj¼%A jFÊ khr¼e§jÊFkhukaÆ oktku¼ kƦlRi¯¼ RÆk Æ ifre¼ ~ AAöûAA nsÆoÆgw;ZKÆ ¿vk p¼ o{kRlqEuÆgw;ÆKZ ¿vk p¼ o{kr~ A ;{k¼nfÆ XunsZÆoks nÆos k¡üAA¿ m vk p¼ o{kr~ AAöüAA,Indra≈ vi‹våíav∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ Devahμuryaj¤aíå ca vak¶at sumnahμuryaj¤aíå ca vak¶at. Yak¶adagnirdevo devå|níå ca vak¶at.,"patim. Wider than oceans of space, supreme g over the of virtue commanding and blissful powers of existence, lord for me, sustainer of the universal energies and nrourishments, enmity lord ordainer of the truth and reality o of the world and elimination. Himself the supreme reality, all the voices of nature, 64. humanity and divinity celebrate the only one omnipotent sovereign power, Indra. . °Rshai) 62. (Yajna Devata, Vidhriti a our capacity Yajna is the divine power which calls forth the depression noblest powers and s people to the congregation. May it and Agni, raise the voice of truth and give us the divine message tendencies and save us from untruth. Yajna stimulates life with pleasure and well-being. May it inspire us with pleasure 65. and well-being. The fire of yajna and the lord of light feeds the powers of nature. May it augment and enrich the treasures of the environment and bless us with the same divine gifts.",Indra≈ vi‹våíav∂vædhantsamudravyacasa≈ gira¨. Rath∂tama|m rath∂nå≈ våjånå|m satpati≈ Devahμuryaj¤aíå ca vak¶at sumnahμuryaj¤aíå ca vak¶at. Yak¶adagnirdevo devå|níå ca vak¶at.,इन्द्र≈ वि‹व्åइ᳓अव्∂व्æधन्त्समुद्रव्यचस≈ गिर¨. रथ्∂तम।म् रथ्∂न्å≈ व्åज्åन्å।म् सत्पति≈ देवह्μउर्यज्¤ऐ᳓å च वक्¶अत् सुम्नह्μउर्यज्¤ऐ᳓å च वक्¶अत्. यक्¶अदग्निर्देवो देव्å।नि᳓å च वक्¶अत्.
1046,63,"Indra Devata, Vidhriti °Rshi",515,okt¼L; ek izlÆo¿m¼n~xzkÆHks.kksn¼xzHkhr~ A v/k¼ lÆiRukÆfuUæks¼ fuxzkÆHks.kk/¼jk¡üAA¿vd%AAöýAA,Våjasya må prasavaíudgråbheƒodagrabh∂t. Adhå sapatnånindro me nigråbheƒådharå|ní,"es energy, gifts noblest nature, yourselves May Indra, lord creator of nourishment and energy and giver of knowledge, elevate me to the heights of virtue with inspiration and ambition. And may he, for me, devalue the negative forces of jealousy and enmity with depression to the lowest depths towards elimination.",Våjasya må prasavaíudgråbheƒodagrabh∂t. Adhå sapatnånindro me nigråbheƒådharå|ní,व्åजस्य म्å प्रसवै᳓उद्ग्र्åभेƒओदग्रभ्∂त्. अध्å सपत्न्åनिन्द्रो मे निग्र्åभेƒåधर्å।नि᳓
1047,64,"Indragni Devate, Vidhriti °Rshi",515,"mÆn~xzkÆHka p¼ fuxzkÆHka pÆ czã¼ nsoÆ k¿v¼oho`/u~ A v/k¼ lÆiRuk¼fuUækXÆ es¼ uh fo""kwÉphukÆUO;~L;rke~ AAöþAA",Udgråbha≈ ca nigråbha≈ ca brahma devåí av∂vædhan. Adhå sapatnånindrågn∂ me vi¶uμ c∂nån vyasyatåm.,"May the powers of life strengthen and expand our capacity to rise high, and our capability to resist depression toward the fall. And may Indra, divine power, and Agni, divine light, throw out far off our dispersive tendencies and our jealousies and enmities.",Udgråbha≈ ca nigråbha≈ ca brahma devåí av∂vædhan. Adhå sapatnånindrågn∂ me vi¶uμ c∂nån vyasyatåm.,उद्ग्र्åभ≈ च निग्र्åभ≈ च ब्रह्म देव्åइ᳓ अव्∂व्æधन्. अध्å सपत्न्åनिन्द्र्åग्न्∂ मे वि¶उμ च्∂न्åन् व्यस्यत्åम्.
1048,65,"Agni Devata, Vidhriti °Rshi",515,"Øeè¼ oeÆfXuuk Æ ukdÆe[q ;ƧgLr""¼s kÉ q fcHkr¼z %A fnoÆ Li`É""B§Lox¼ ÆRZ ok fEÆkÆJk noÆs fs Hk¼jkèoe ~ AAöÿAA",Kramadhvamagninå nåkamukhya|m haste¶u bibhrata¨. Divasp涢ha|m svargatvå mi‹rå devebhirådhvam.,"By virtue of Agni, lord of knowledge, light and energy, act and rise to the heights of joy, holding the gifts of yajna in your hands. In the company of the noblest people, favoured by the generous powers of nature, reach the heavens of bliss and establish yourselves in the regions of light. of virtue with inspiration and ambition. And may g he, for me, devalue the negative forces of jealousy and enmity with depression to the lowest depthrs towards elimination. o",Kramadhvamagninå nåkamukhya|m haste¶u bibhrata¨. Divasp涢ha|m svargatvå mi‹rå devebhirådhvam.,क्रमध्वमग्निन्å न्åकमुख्य।म् हस्ते¶उ बिभ्रत¨. दिवस्प्涢ह।म् स्वर्गत्व्å मि‹र्å देवेभिर्åध्वम्.
1049,64,"Indragni Devate, Vidhriti °Rshi",516,"mÆn~xzkÆHka p¼ fuxzkÆHka pÆ czã¼ nsoÆ k¿v¼oho`/u~ . A v/k¼ lÆiRuk¼fuUækXÆ es¼ j uh fo""kwÉphukÆUO;~L;rke~ a AAöþAA",Udgråbha≈ ca nigråbha≈ ca brahma devåí av∂vædhan. Adhå sapatmnånindrågn∂ me vi¶uμ c∂nån vyasyatåm.,"May the powers of life strengthen and expand our capacity to rise higah, and our capability to resist depression toward the fall. And may Indra, divine power, and Agni, divine light, s throw out far off our dispersive tendencies and our jealousies and enmities.",Udgråbha≈ ca nigråbha≈ ca brahma devåí av∂vædhan. Adhå sapatmnånindrågn∂ me vi¶uμ c∂nån vyasyatåm.,उद्ग्र्åभ≈ च निग्र्åभ≈ च ब्रह्म देव्åइ᳓ अव्∂व्æधन्. अध्å सपत्म्न्åनिन्द्र्åग्न्∂ मे वि¶उμ च्∂न्åन् व्यस्यत्åम्.
1050,65,"Agni Devata, Vidhriti °Rshi",516,"Øeè¼ oeÆfXuuk Æ ukdÆe[q ;ƧgLr""¼s kÉ q fcHkr¼z %A fnoÆ Li`É""B§Lox¼ ÆRZ ok fEÆkÆJk noÆs fs Hk¼jkèoe ~ AAöÿAA izkphÆeuq¼ izsfg¼ fOÆkÆ}kuÆXusj¼Xus iqÉjks¿v¼fXuHkZosÆg yajna izÆfn'kaÆ A fo'ok¿Æ vk'kkÆ nh|k¼uksÆ fo HkkÆáwt±× uks /sfg f}ÉinsÆ prq¼""ins AAööAA iÉf` FÆkOÆ ;k¿vgÆ enq ÆUrfj¼{kÆek#¼geÆUrfj{¼ kkÆfíoÆek#¼ge~ A men of uko¼QL; LoÆT;ksZfr¼jxkeÆge~ fnÆoks a i`É""Bkr~ AAö÷AA LoÆ;ZUrkÆ s ukis¼{kUr¿Æ vk |k¦jks¼gfUÆRÆkÆ jkns ¼lh A fOÆkÆ'orks¼/kjʧlqfo¼}k¦lks forsfUÆkÆjs",Kramadhvamagninå nåkamukhya|m haste¶u biabhrata¨. Divasp涢ha|m svargatvå mi‹rå devebhirådhvam. Pråc∂manu pradi‹a≈ prehi vidvånagneragne puroí agnirbhaveha. Vi‹vaíå‹å . d∂dyåno vi 69. bhåhyμurja≈ no dhehi dvipa j de catu¶pade. Pæthivyåíahamudantarik¶amåruham anta- rik¶åyddivamåruham. Divo nåkasya p涢håt knowledge svarjyotiragåmaham. happiness Svaryanto nåpek¶antaíå dyå|m rohanti rodas∂. Yaj|na≈ ye vi‹vatodhåra|m suvidvå|mso vitenire. character,"eBy virtue of Agni, lord of knowledge, light and energy, act and rise to the heights of joy, holding the of yajna in your hands. In the company of the noblest people, favoured by the generous powers of nature, reach the heavens of bliss and establish yourselves in the regions of light. 66. (Agni Devata, Vidhriti °Rshi) g r world, o through ascend Agni, man of knowledge and power, go ahead and move eastward to the rising sun. In front of Agni, lord of light and power, be m agni yourself, a brilliant man of the front rank here and now. Shine, and around yourself illuminate the environment and create food and energy for our fellowa humans and our animals. first among 67. (Agni Devata, Vidhriti °Rshi) for the dedicated (Writh the knowledge of science and the discipline divine. of yaoga) I rise from the earth to the skies. From the 70. skies, I rise to the regions of light, the sun. From the regions of the sun, lord of life and joy, I rise to the heavens, the regions of eternal bliss and light divine. (Agni Devata, Vidhriti °Rshi) ;s AAöøAA Those virtuous men of knowledge who perform yajna and expand it, yajna which sustains the whole world, they expect nothing of the material world and, through yoga, rise above the earth and heaven and ascend to the regions of bliss and light divine.",Kramadhvamagninå nåkamukhya|m haste¶u biabhrata¨. Divasp涢ha|m svargatvå mi‹rå devebhirådhvam. Pråc∂manu pradi‹a≈ prehi vidvånagneragne puroí agnirbhaveha. Vi‹vaíå‹å . d∂dyåno vi 69. bhåhyμurja≈ no dhehi dvipa j de catu¶pade. Pæthivyåíahamudantarik¶amåruham antarik¶åyddivamåruham. Divo nåkasya p涢håt knowledge svarjyotiragåmaham. happiness Svaryanto nåpek¶antaíå dyå|m rohanti rodas∂. Yaj|na≈ ye vi‹vatodhåra|m suvidvå|mso vitenire. character,क्रमध्वमग्निन्å न्åकमुख्य।म् हस्ते¶उ बिअभ्रत¨. दिवस्प्涢ह।म् स्वर्गत्व्å मि‹र्å देवेभिर्åध्वम्. प्र्åच्∂मनु प्रदि‹अ≈ प्रेहि विद्व्åनग्नेरग्ने पुरोइ᳓ अग्निर्भवेह. वि‹वै᳓å‹å . द्∂द्य्åनो वि ६९. भ्åह्य्μउर्ज≈ नो धेहि द्विप ज् दे चतु¶पदे. प्æथिव्य्åइ᳓अहमुदन्तरिक्¶अम्åरुहम् अन्तरिक्¶åय्द्दिवम्åरुहम्. दिवो न्åकस्य प्涢ह्åत् क्नोwलेद्गे स्वर्ज्योतिरग्åमहम्. हप्पिनेस्स् स्वर्यन्तो न्åपेक्¶अन्तै᳓å द्य्å।म् रोहन्ति रोदस्∂. यज्।न≈ ये वि‹वतोध्åर।म् सुविद्व्å।म्सो वितेनिरे. छरच्तेर्
1051,69,"Agni Devata, Vidhriti °Rshi",517,"vXuÆ s izsfg¼ izFkÆeks ns¼o;Ærka p{kq¼nsZÆokuk¼eÉrq eR;kZ ¼uke~ A b;{¼ kek.kk Æ Hkx` ¼fq Hk% ltÆ k""s kkÆ% Lo;~ UZ r Éq ;te¼ kuk% LofÆ LrAAöùAA",Agne prehi prathamo devayatå≈ cak¶urdevå- nåmuta martyånåm. Iyak¶amåƒå bhægubhi¨ sajo¶å¨ svaryantu yajamånå¨ svasti.,"Agni, man of knowledge and yajna, you are the first among men on way to godliness. You are the eye for the average humans as you have the vision of the men of divinity. May the people of faith and love full of devotion dedicated to yajna and performing yajna with men of knowledge and vision of divinity enjoy peace and happiness and ascend to the heaven of bliss and life divine.",Agne prehi prathamo devayatå≈ cak¶urdevånåmuta martyånåm. Iyak¶amåƒå bhægubhi¨ sajo¶å¨ svaryantu yajamånå¨ svasti.,अग्ने प्रेहि प्रथमो देवयत्å≈ चक्¶उर्देव्åन्åमुत मर्त्य्åन्åम्. इयक्¶अम्åƒå भ्æगुभि¨ सजो¶å¨ स्वर्यन्तु यजम्åन्å¨ स्वस्ति.
1052,70,"Agni Devata, Kutsa °Rshi",517,"uDrksÆ""kklkÆ le¼ulkÆ fo:¼ is /kÆi;¼rs sÆ f'k'kqÉeos ¼Q§lehÆph A |kokÆ{kkek¼ #ÆDeks¿vÆUr£oHkk¼fr nsÆok¿vƯXu /k¼j;u~ æfo.kksÆnk% AA÷úAA vXuÆ s izsfg¼ izFkÆeks ns¼o;Ærka p{kq¼nsZÆoku j k¼eÉrq eR;kZ ¼uke~ A b;{¼ kek.kk Æ Hkx` ¼fq Hk% ltÆ k""s kkÆ% Lo;~ UZ r Éq ;te¼ kuk% LofÆ LrAAöùAA",Nakto¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí antarvibhåti devåíagni≈ dhårayan draviƒodå¨. Agne prehi prathamom devayatå≈ cak¶urdevå- nåmuta martyånåm. Iyak¶amåƒå bhægubhi¨ sajo¶å¨ svaryantu yajamånå¨ svasti.,"Just as the mother and the nurse, different of character and status but of equal mind and common Those virtuous men of knowledge who g perform yajna and expand it, yajna which sustains the whole world, they expect nothing of the material wrorld and, through yoga, rise above the earth and o heaven and ascend to the regions of bliss and light divine. 69. (Agni Devata, Vidhriti °Rshi) . Agni, man of knoawledge and yajna, you are the first among men on way to godliness. You are the eye for the average humans as you have the vision of the men of divinity. May the peaople of faith and love full of devotion dedicated to yajna and performing yajna with men of knowledge and y vision of divinity enjoy peace and happiness and ascend to the heaven of bliss and life divine. r",Nakto¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí antarvibhåti devåíagni≈ dhårayan draviƒodå¨. Agne prehi prathamom devayatå≈ cak¶urdevånåmuta martyånåm. Iyak¶amåƒå bhægubhi¨ sajo¶å¨ svaryantu yajamånå¨ svasti.,नक्तो¶åस्å समनस्å विर्μउपे ध्åपयेते ‹इ‹उमेक।म् सम्∂च्∂. द्य्åव्åक्¶åम्å रुक्मोइ᳓ अन्तर्विभ्åति देव्åइ᳓अग्नि≈ ध्åरयन् द्रविƒओद्å¨. अग्ने प्रेहि प्रथमोम् देवयत्å≈ चक्¶उर्देव्åन्åमुत मर्त्य्åन्åम्. इयक्¶अम्åƒå भ्æगुभि¨ सजो¶å¨ स्वर्यन्तु यजम्åन्å¨ स्वस्ति.
1053,70,"Aagni Devata, Kutsa °Rshi",518,"uDrksÆ""kklkÆ le¼ulkÆ fo:¼ is /kÆi;¼rs sÆ f'k'kqÉeos ¼Q§lehÆph A e|kokÆ{kkek¼ #ÆDeks¿vÆUr£oHkk¼fr nsÆok¿vƯXu /k¼j;u~ æfo.kksÆnk% AA÷úAA",Nakto¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí devåíagni≈ dhårayan draviƒodå¨.,"Just as the mother and the nurse, different of character and status but of equal mind and common purpose, nurse one baby, so do the night g and dawn, life. Fill different in form as darkness and light but harmonious light and equal of purpose, nurse one new born, rthe sun, Agni. and splendour. The brilliant sun blazes between the o earth and heaven 73. as the source of light and symbol of cosmic yajna. Dedicated people who offer libations of holy materials sustain the yajna fire in honour of cosmic . Agni for light and nourishment. j",Nakto¶åså samanaså virμupe dhåpayete ‹i‹umeka|m sam∂c∂. Dyåvåk¶åmå rukmoí devåíagni≈ dhårayan draviƒodå¨.,नक्तो¶åस्å समनस्å विर्μउपे ध्åपयेते ‹इ‹उमेक।म् सम्∂च्∂. द्य्åव्åक्¶åम्å रुक्मोइ᳓ देव्åइ᳓अग्नि≈ ध्åरयन् द्रविƒओद्å¨.
1054,71,"Agni Devata, Kutsa °Rshi",519,"vXu¼ s lgÏk{k 'krew¼mZ×NÆra rs¼ izkÆ.kk% lÆgϯ O;kÆuk% A Ro§lk¼gÆÏL;¼ jkÆ;¿bZ×f'k""ksÆ rLeS¼ rs fo/seÆ oktk¼;Æ Lokgk¼ AA÷ûAA",Agne sahasråk¶aa ‹atamuμ rdha¤chata≈ te pråƒå¨ sahasra≈ vyånå¨. Tva|m såhasrasya råya ∂‹i¶e tasmai te vidhema s våjåya svåhå.,"in yajna, in your all the well Agni, lord of a thousand eyes and hundred heads, the yajamana, hundred fold aare your pranic energies of life, thousand- hereafter. fold are your energies of action and volition in living beings andy in nature. Thousand-fold is the wealth of 74. the world you create and govern. To this generous lord of life a r nd energy we offer our homage with libations into the fire with total dedication, without reservation.",Agne sahasråk¶aa ‹atamuμ rdha¤chata≈ te pråƒå¨ sahasra≈ vyånå¨. Tva|m såhasrasya råya ∂‹i¶e tasmai te vidhema s våjåya svåhå.,अग्ने सहस्र्åक्¶अअ ‹अतमुμ र्ध¤छत≈ ते प्र्åƒå¨ सहस्र≈ व्य्åन्å¨. त्व।म् स्åहस्रस्य र्åय ∂‹इ¶ए तस्मै ते विधेम स् व्åज्åय स्व्åह्å.
1055,72,"Agni Devata, Kutsa °Rshi",519,"elÉiq .Ê kk~¿Zs fl xÆ#Reku¼ ~iÉ""` B si¼f` FÆkOÆ ;k% lhn¼ A HkklÆ kUrfj¼{kÆeki¼.` kÆ T;ksfr¼""kkÆ fnoÆeqÙk¼HkkuÆ rst¼lkÆ fn'kÆ¿mn~n`¼§g AA÷üAA",Suparƒoísi garutmån p涢he pæthivyå¨ s∂da. Bhåsåíntarik¶amå pæƒa jyoti¶å divamuttabhåna di‹aíuddæ|nha. gives,"rich, which Agni, lord of light and life, magnanimous of knowledge nature, settle on the face of the earth and bless it with mother life. Fill the sky with light. Illuminate the heaven with light and glory. Enrich the directions of space with life and splendour.",Suparƒoísi garutmån p涢he pæthivyå¨ s∂da. Bhåsåíntarik¶amå pæƒa jyoti¶å divamuttabhåna di‹aíuddæ|nha. gives,सुपर्ƒओइ᳓सि गरुत्म्åन् प्涢हे प्æथिव्य्å¨ स्∂द. भ्åस्åइ᳓न्तरिक्¶अम्å प्æƒअ ज्योति¶å दिवमुत्तभ्åन दि‹ऐ᳓उद्द्æ।न्ह. गिवेस्
1056,73,"Agni Devata, Kutsa °Rshi",519,vkÆtqàk¼u% lqÉirz h¼d% iÉjq LrknÆ XusÆ Lo a ;kfs UÆkÆeklh¼n lk/qÉ;kA vÆfLeURlÆ/LFksÆ¿vè;qÙk¼jfLÆEkÆ Æu~ fo'os¼ nsokÆ ;t¼eku'p lhnr AA÷ýAA,Åjuhvåna¨ suprat∂ka¨ purastådagne sva≈ yonimås∂da sådhuyå. Asmintsadhastheí adhyuttarasmin vi‹ve devå yajamåna‹ca s∂data.,"Agni, lord of light and life, invoked and invited in yajna, splendid and gracious in form, come and settle in your own seat in front, in the east. The yajamana and all the noble souls may sit and grace this home now as well as later. May Agni shower divine grace upon us, the yajamana, and all the noble souls in this life and hereafter.",Åjuhvåna¨ suprat∂ka¨ purastådagne sva≈ yonimås∂da sådhuyå. Asmintsadhastheí adhyuttarasmin vi‹ve devå yajamåna‹ca s∂data.,Åजुह्व्åन¨ सुप्रत्∂क¨ पुरस्त्åदग्ने स्व≈ योनिम्åस्∂द स्åधुय्å. अस्मिन्त्सधस्थेइ᳓ अध्युत्तरस्मिन् वि‹वे देव्å यजम्åन‹च स्∂दत.
1057,74,"Savita Devata, Kanva °Rshi",519,rk¦l¼fOÆkÆrqoZjs¼.;L; fPÆkÆ=kkekga o`¼.ks lqeƯr fOÆkÆ'ot¼U;ke~A ;ke¼L;Æ d.oksÆ vnq¼gÊRizih¼uk¦lÆgϼ/kjkaÆ i;¼lk eÆgha xke~ AA÷þAA,Tå|m saviturvareƒyasya citråmåíha≈ væƒe sumati≈ vi‹vajanyåm. Yåmasya kaƒvo aduhat- prap∂nå|m sahasradhårå≈ payaså mah∂≈ gåm.,"I dedicate myself to this chosen Lord Savita’s rich, generous and wonderful divine intelligence which gives a thousand showers of universal knowledge and which the man of vision distils from the mother knowledge of the Vedas just like milk from the great mother cow. life. Fill the sky with light. Illuminate the heaven g with light and glory. Enrich the directions of space with life and splendour. r",Tå|m saviturvareƒyasya citråmåíha≈ væƒe sumati≈ vi‹vajanyåm. Yåmasya kaƒvo aduhatprap∂nå|m sahasradhårå≈ payaså mah∂≈ gåm.,त्å।म् सवितुर्वरेƒयस्य चित्र्åम्åइ᳓ह≈ व्æƒए सुमति≈ वि‹वजन्य्åम्. य्åमस्य कƒवो अदुहत्प्रप्∂न्å।म् सहस्रध्åर्å≈ पयस्å मह्∂≈ ग्åम्.
1058,73,"Agni Devata, Kutsa °Rshi",520,vkÆtqàk¼u% lqÉirz h¼d% iÉjq LrknÆ XusÆ Lo a ;kfs UÆkÆeklh¼n lk/qÉ;kA vÆfLeURlÆ/LFksÆ¿vè;qÙk¼jfLÆEkÆ Æu~ fo'os¼ .nsokÆ ;t¼eku'p lhnr AA÷ýAA j,Åjuhvåna¨ suprat∂ka¨ purastådagne sva≈ yonimås∂da sådhuyå. Asmintsadhastheí adhyuttarasmin vi‹ve devå yajamåna‹ca s∂data.,"Agni, lord of light and life, invoked and invited in yajna, splendid and gracious in form, come and settle in your own seat in front, in the east. The yajamana and all the noble souls may sit and grace this home now as well as later. May Agni shower divine grace upon us, the yajamana, and all the noble souls in this life and hereafter. a",Åjuhvåna¨ suprat∂ka¨ purastådagne sva≈ yonimås∂da sådhuyå. Asmintsadhastheí adhyuttarasmin vi‹ve devå yajamåna‹ca s∂data.,Åजुह्व्åन¨ सुप्रत्∂क¨ पुरस्त्åदग्ने स्व≈ योनिम्åस्∂द स्åधुय्å. अस्मिन्त्सधस्थेइ᳓ अध्युत्तरस्मिन् वि‹वे देव्å यजम्åन‹च स्∂दत.
1059,74,"Savita D y evata, Kanva °Rshi",520,"rk¦l¼fOÆkÆrqoZjs¼.;L; fPÆkÆ=kkekga o`¼.ks lqeƯr fOÆkÆ'ot¼U;ke~A ;ke¼L;rÆ d.oksÆ vnq¼gÊRizih¼uk¦lÆgϼ/kjkaÆ i;¼lk eÆgha xke~ AA÷þAA fOÆkÆ/se¼ tUe¼ÂXus LrkseSÆjo¼js lÆ/LFks¼ ambition rs ijÊes fOÆkÆ/seÆ A ;LekÆ|ksus¼#Ænkfj¼FkkÆ ;tsÆ ra iz Ros gÆoh¦f""k¼ tqgqjsÊ lfe¼¼s AA÷ÿAA izs¼ks¼¿vXus nhfnfg iqÉjks uks¿t¼Ï;k lwÉE;k~Z ;fo""B A noblest Rok¦'k'o¼UrÆ¿mi¼;fUÆRÆkÆ oktk¼% AA÷öAA come vXuÆ s reÆ|k'oÆUu LrkseSÆ% ØrÉUq u HkÆæ§â¼fnÆLi`'k¼e~ A rÆ¿vksgS¼%",Tå|m saviturvareƒyasya citråmåíha≈ væƒe esumati≈ vi‹vajanyåm. Yåmasya kaƒvo aduhat- prap∂nå|m sahasradhårå≈ payaså mah∂≈ gåm. airavare sadhasthe. Yasmådyonerudårithå . yaje 78. ta≈ pra tve hav∂|n¶i juhure sjamiddhe. Predydho agne d∂dihi puro noí jasrayå sμurmyå yavi¶¢ha. Två|m ‹a‹vantaíupayanti våjå¨. Agne tamadyå‹vanna stomai¨ kratunna bhadra|m hædispæ‹am. °Rdhyåmå taíohai¨.,"dedicate myself to this chosen Lord Savita’s rich, generous and wonderful divine intelligence which gives a thousand showers of universal knowledge and which the man of vision distils from the mother knowledge of the Vedas just like milk from the great mother cow. 75. (Agni Devata, Gritsamada °Rshi) g r sustained o and perpetuate may advance Vidhema te parame janmannagne vidhema stom- Agni, supreme of manifestation in the highest region of existence, we honour and worship you. In this world, in this home, this m side of that supreme region we celebrate and worship you. The place you emerge from, and the state whence you arise, we sanctify and love to join. And when you aare ablaze in flames of glory, we offer fragrant libations in honour and homage to you. 76. (Agni Devata, Vasishtha °Rshi) homage in company) libations sustainer Argni, brilliant and most youthful power, arise in flames and blaze with incessant waves of light right in 79. front of us. And may a perpetual line of worshipful devotees and a continuous flow of fragrant food come to you in homage. (Agni Devata, Parameshthi °Rshi) AA÷÷AA Agni, like a beautiful horse, like a darling ambition nursed in the heart, like a blissful yajna sustained with holy chants, we celebrate you in the fire and perpetuate you with homage, and we pray we too may advance in life and virtue.",Tå|m saviturvareƒyasya citråmåíha≈ væƒe esumati≈ vi‹vajanyåm. Yåmasya kaƒvo aduhatprap∂nå|m sahasradhårå≈ payaså mah∂≈ gåm. airavare sadhasthe. Yasmådyonerudårithå . yaje 78. ta≈ pra tve hav∂|n¶i juhure sjamiddhe. Predydho agne d∂dihi puro noí jasrayå sμurmyå yavi¶¢ha. Två|m ‹a‹vantaíupayanti våjå¨. Agne tamadyå‹vanna stomai¨ kratunna bhadra|m hædispæ‹am. °Rdhyåmå taíohai¨.,त्å।म् सवितुर्वरेƒयस्य चित्र्åम्åइ᳓ह≈ व्æƒए एसुमति≈ वि‹वजन्य्åम्. य्åमस्य कƒवो अदुहत्प्रप्∂न्å।म् सहस्रध्åर्å≈ पयस्å मह्∂≈ ग्åम्. ऐरवरे सधस्थे. यस्म्åद्योनेरुद्åरिथ्å . यजे ७८. त≈ प्र त्वे हव्∂।न्¶इ जुहुरे स्जमिद्धे. प्रेद्य्धो अग्ने द्∂दिहि पुरो नोइ᳓ जस्रय्å स्μउर्म्य्å यवि¶¢ह. त्व्å।म् ‹अ‹वन्तै᳓उपयन्ति व्åज्å¨. अग्ने तमद्य्å‹वन्न स्तोमै¨ क्रतुन्न भद्र।म् ह्æदिस्प्æ‹अम्. °र्ध्य्åम्å तै᳓ओहै¨.
1060,78,"Vishvakarma Devata, Vasishtha °Rshi",521,fp¯Ùk¼ tqgksfEÆkÆ eu¼lk ?kÉr` suÆ ;Fkk¼ nsÆok¿bÆgkxe¼UohÆfr& gk¼=s kk¿½rkÆo/` ¼%A iR; sÆ fo'o¼L;Æ Hkew u¼ k s tgqÉ kfs e¼ fOÆk'Æ ooQ¼e.Z ks fOÆkÆ'okgknk¼H;§gÆfo%,Citti≈ juhomi manaså ghætena yathå devåí ihågaman v∂tihotråíætåvædha¨. Patye vi‹vasya bhμumano juhomi vi‹vakarmaƒe vi‹våhåí dåbhya|m havi¨.,"AA÷øAA With concentrated mind and thought I offer homage to Agni with libations in the fire, so that the noblest people, lovers of yajna and promoters of truth, come here (and join in homage for advancement. And in company) every day I offer sacred and intrepidable libations of havi to Vishvakarma, lord maker and sustainer of the great good universe.",Citti≈ juhomi manaså ghætena yathå devåí ihågaman v∂tihotråíætåvædha¨. Patye vi‹vasya bhμumano juhomi vi‹vakarmaƒe vi‹våhåí dåbhya|m havi¨.,चित्ति≈ जुहोमि मनस्å घ्æतेन यथ्å देव्åइ᳓ इह्åगमन् व्∂तिहोत्र्åइ᳓æत्åव्æध¨. पत्ये वि‹वस्य भ्μउमनो जुहोमि वि‹वकर्मƒए वि‹व्åह्åइ᳓ द्åभ्य।म् हवि¨.
1061,79,"Agni Devata, Saptarshi Rshis",521,"lÆIr r¼¿s lÆfe/¼% lÆIr fTÆkÆàk% lÆIr¿½""k¼;% lÆIr /ke¼ fIÆkzÆ;kf.k¼ A lÆIr gks=kk¼% lIRÆkÆ/k Rok¼ ;tfUr lÆIr ;ksuhÆjki`¼.kLo ?k`ÉrsuÆ Lokgk¼ AA÷ùAA",Sapta teíagne samidha¨ sapta jihvå¨ saptaí æ¶aya¨ sapta dhåma priyåƒi. Sapta hotrå¨ saptadhå två yajanti sapta yon∂rå pæƒasva ghætena svåhå.,"vXus Agni, seven are the samidhas (sticks of sacred Agni, like a beautiful horse, like a g darling ambition nursed in the heart, like a blissful yajna sustained with holy chants, we celebrate your in the fire and perpetuate you with homage, and we o pray we too may advance in life and virtue.",Sapta teíagne samidha¨ sapta jihvå¨ saptaí æ¶aya¨ sapta dhåma priyåƒi. Sapta hotrå¨ saptadhå två yajanti sapta yon∂rå pæƒasva ghætena svåhå.,सप्त तेइ᳓अग्ने समिध¨ सप्त जिह्व्å¨ सप्तै᳓ æ¶अय¨ सप्त ध्åम प्रिय्åƒइ. सप्त होत्र्å¨ सप्तध्å त्व्å यजन्ति सप्त योन्∂र्å प्æƒअस्व घ्æतेन स्व्åह्å.
1062,78,"Vishvakarma Devata, Vasishtha °Rsh.i",522,fp¯Ùk¼ tqgksfEÆkÆ eu¼lk ?kÉr` suÆ ;Fkk¼ j nsÆok¿bÆgkxe¼UohÆfr& gk¼=s kk¿½rkÆo/` ¼%A iR; sÆ fo'o¼L;Æ Hkew u¼ k s tgqÉ kfs e¼ fOÆk'Æ ooQ¼e.Z ks fOÆkÆ'okgknk¼H;§gÆfo%,Citti≈ juhomi manaså ghætena yathå devåí ihågaman v∂tihotråíætåvædha¨. Patye vi‹vasya bhμumano juhomi vi‹vakarmaƒe vi‹våhåí dåbhya|m havi¨.,"AA÷øAA With concentrated s mind and thought I offer homage to Agni with libations in the fire, so that the noblest people, lovers of yajna and promoters of truth, come here (and join in homage for advancement. And in company) every day I offer sacred and intrepidable libations of havi to Vishvakarma, lord maker and sustainer of the great good universe.",Citti≈ juhomi manaså ghætena yathå devåí ihågaman v∂tihotråíætåvædha¨. Patye vi‹vasya bhμumano juhomi vi‹vakarmaƒe vi‹våhåí dåbhya|m havi¨.,चित्ति≈ जुहोमि मनस्å घ्æतेन यथ्å देव्åइ᳓ इह्åगमन् व्∂तिहोत्र्åइ᳓æत्åव्æध¨. पत्ये वि‹वस्य भ्μउमनो जुहोमि वि‹वकर्मƒए वि‹व्åह्åइ᳓ द्åभ्य।म् हवि¨.
1063,79,"Agni Devata, Saptarshi Rshis",522,"lÆIr r¼¿s lÆfe/¼% lÆIr fTÆkÆàk% lÆIr¿½""k¼;% lÆIr e/ke¼ fIÆkzÆ;kf.k¼ A lÆIr gks=kk¼% lIRÆkÆ/k Rok¼ ;tfUr lÆIr ;ksuhÆjki`¼.kLo ?k`ÉrsuÆ Lokgk¼ AA÷ùAA",Sapta teíagne samidha¨ sapta jihvå¨ saptaí æ¶aya¨ sapta dhåma priyåƒi. Sapta hotrå¨ två yajanti sapta yon∂rå pæƒasva ghætena svåhå.,"vXus Agni, seven are the samidhas (sticks of sacred fuel) whereby you rise and shine. Seven are your g tongues vision, of flame whereby you devour the food. Seven are the and men Rishis, visionaries of knowledge and pietry who invoke men, you for homage. Seven are your darling o places, contexts, 82. wherein you love to shine and play. Seven are the priests who seven-ways do homage and seven-fold extend your blessings. Seven are the places, vedis, . where from you manifest and grow. Fill all these places j with ghee and your blessings, grow and prosper and let us too grow and prosper. This is the divine voice.",Sapta teíagne samidha¨ sapta jihvå¨ saptaí æ¶aya¨ sapta dhåma priyåƒi. Sapta hotrå¨ två yajanti sapta yon∂rå pæƒasva ghætena svåhå.,सप्त तेइ᳓अग्ने समिध¨ सप्त जिह्व्å¨ सप्तै᳓ æ¶अय¨ सप्त ध्åम प्रिय्åƒइ. सप्त होत्र्å¨ त्व्å यजन्ति सप्त योन्∂र्å प्æƒअस्व घ्æतेन स्व्åह्å.
1064,80,"Maruts Devata, Saptarshis Rshis",523,'kqÉØT;ks¼fr'p fPÆkÆ=kT;ks¼fr'p lÆR;T;ks¼fr'pÆ T;ksfr¼& 'kqÉØ'p¼¿ÍrÆik'pkR;¼§gk%,›ukrajyoti‹ca citrajyoti‹ca satyajyoti‹ca jyoti- ¶må|n‹ca. ›uskra‹caíætapå‹cåtya|mhå¨. versatility,"man steadfast, ""ek¡'p A a AAøúAA steadfast, bears ways Lord of pure light, and lord of wondrous light, a speed. and lord of the light of truth, and lord of light and the lord light itself, lord pure and immaculate, and the lord 83. yof protector truth, the Law and the cosmic yajna of existence and the lord sinless of infinite virtue is He. (May the Maruts, heroes of the speed of lightning, grace a our yajna).",›ukrajyoti‹ca citrajyoti‹ca satyajyoti‹ca jyoti¶må|n‹ca. ›uskra‹caíætapå‹cåtya|mhå¨. versatility,›उक्रज्योति‹च चित्रज्योति‹च सत्यज्योति‹च ज्योति¶म्å।न्‹च. ›उस्क्र‹चै᳓æतप्å‹च्åत्य।म्ह्å¨. वेर्सतिलित्य्
1065,81,"Maruts Devata, Saptarshi Rshis",523,pk¼U;kÆn`Ä p¼ izfr¼lnÄ` bZÆn`Ä~ ~ lÆn`Ä ~ pÆ ~ p A the truth fEÆkÆr'pÆ lfEe¼r'pÆ lHk¼jk% AAøûAA close,∫dæΔ cånyådæΔ ca sadæΔ ca pratisadæΔ ca. sammita‹ca sabharå¨.,"few and wins Men of single vision, men of others’ (objective) vision, men of comprehensive vision, men of discreet vision, men of measure, men measured around by all, and men who support and sustain all — they are the men, they are the Maruts who succeed at top speed.",∫dæΔ cånyådæΔ ca sadæΔ ca pratisadæΔ ca. sammita‹ca sabharå¨.,∫द्æΔ च्åन्य्åद्æΔ च सद्æΔ च प्रतिसद्æΔ च. सम्मित‹च सभर्å¨.
1066,82,"Maruts Devata, Saptarshis Rshis",523,½Ær'p¼ lÆR;'p¼ /zqÉo'p¼ /Æ#.k¼'p A /ÆÙkkZ p¼ fo/ÆÙkkZ p¼ fo/kjÊ;%AAøüAA,°Rta‹ca satya‹ca dhruva‹ca dharuƒa‹ca. Dhartå ca vidhartå ca vidhåraya¨.,"The man of the knowledge of truth and law, the man of reality dedicated to truth, the man stable and steadfast, the man support-column of the stable and steadfast, the man who bears and forbears, the man who bears and forbears the variety of reality, and the man of versatility who faces all and bears all in a variety of ways — this man is one of the Maruts who move at top speed.",°Rta‹ca satya‹ca dhruva‹ca dharuƒa‹ca. Dhartå ca vidhartå ca vidhåraya¨.,°र्त‹च सत्य‹च ध्रुव‹च धरुƒअ‹च. धर्त्å च विधर्त्å च विध्åरय¨.
1067,83,"Maruts Devata, Saptarshi Rshis",523,"½ÆrÆftPp¼ lR;ÆftPp¼ lsuÆftPp¼ lÉ""q ks.k¼'p A vfUr¼fe=k'p nwÉjs¿v¼fe=k'p xÆ.k%AAøýAA",°Rtajicca satyajicca senajicca su¶eƒa‹ca. Anti- mitra‹ca dμureíamitra‹ca gaƒa¨.,"The man master of the Law and reality, master of the truth of reality, master of his forces, the man with close friends around and the man whose enemies are few and far — this is the man, one of the Maruts, who wins at top speed, with his comrades. vision, men of measure, men measured around g by all, and men who support and sustain all — they are the men, they are the Maruts who succeed at topr speed.",°Rtajicca satyajicca senajicca su¶eƒa‹ca. Antimitra‹ca dμureíamitra‹ca gaƒa¨.,°र्तजिच्च सत्यजिच्च सेनजिच्च सु¶एƒअ‹च. अन्तिमित्र‹च द्μउरेइ᳓अमित्र‹च गƒअ¨.
1068,82,"Maruts Devata, Saptarshis Rshis",524,½Ær'p¼ lÆR;'p¼ /zqÉo'p¼ /Æ#.k¼'p A /ÆÙkkZ p¼ fo/ÆÙkkZ p¼ fo/kjÊ;%AAøüAA,°Rta‹ca satya‹ca dhruva‹ca dharuƒa‹ca. Dhartå ca vidhartå ca vidhåraya¨.,"The man of the knowledge m of truth and law, the man of reality dedicated to truth, the man stable and steadfast, the man support-column of the stable and steadfast, the man who baears and forbears, the man who bears and forbears the variety of reality, and the man of versatility who faces s all and bears all in a variety of ways — this man is one of the Maruts who move at top speed. a",°Rta‹ca satya‹ca dhruva‹ca dharuƒa‹ca. Dhartå ca vidhartå ca vidhåraya¨.,°र्त‹च सत्य‹च ध्रुव‹च धरुƒअ‹च. धर्त्å च विधर्त्å च विध्åरय¨.
1069,83,"Maruts Devata, Saptarshi Rshis",524,"½ÆrÆftPp ¼ lR;ÆftPp¼ lsuÆftPp¼ lÉ""q ks.k¼'p A vfUr¼fe=k'p nwÉjs¿v¼fe=k'p xÆ.k%AAøýAA bZÆn`{kk¼l¿,rkÆn`{kkl¼ .k¼% lÆn`{kk¼lÆ% izfr¼ln`{kklÆ¿& ¿mQÆ ""kq ,r¼u A fEÆkÆrkl¼'pÆ lfEe¼rklks uks¿vÆ| lHk¼jlks e#rks ;ÆKs¿vÆfLeu~ AAøþAA",°Rtaajicca satyajicca senajicca su¶eƒa‹ca. Anti- mitra‹ca dμureíamitra‹ca gaƒa¨. Idæk¶åsaíetådæk¶åsaíμu ¶u ƒa¨ sadæk¶åsa¨ prati- distinguished sadæk¶åsaíetana. Mitåsa‹ca sammitåso . noíadya sabharaso maruto yaj¤eíasmin. j,"eThe man master of the Law and reality, master of the truth of reality, master of his forces, the man with friends around and the man whose enemies are few and far — this is the man, one of the Maruts, who wins at top speed, with his comrades. 84. (Maruts Devata, Saptarshis Rshis) g follow a noble Men of this character and vision, men of similar the ruler character and vision, men of comprehensive character and vision, men of equal m character and vision for smartest everyone, men of balanced mind and men of definiteness universe. and ascertainment in all matters — these are the Maruts among humanity whao may, to-day, come and join this yajna of ours. citizens s yajamana.",°Rtaajicca satyajicca senajicca su¶eƒa‹ca. Antimitra‹ca dμureíamitra‹ca gaƒa¨. Idæk¶åsaíetådæk¶åsaíμu ¶u ƒa¨ sadæk¶åsa¨ pratidistinguished sadæk¶åsaíetana. Mitåsa‹ca sammitåso . noíadya sabharaso maruto yaj¤eíasmin. j,°र्तअजिच्च सत्यजिच्च सेनजिच्च सु¶एƒअ‹च. अन्तिमित्र‹च द्μउरेइ᳓अमित्र‹च गƒअ¨. इद्æक्¶åसै᳓एत्åद्æक्¶åसै᳓μउ ¶उ ƒअ¨ सद्æक्¶åस¨ प्रतिदिस्तिन्गुइस्हेद् सद्æक्¶åसै᳓एतन. मित्åस‹च सम्मित्åसो . नोइ᳓अद्य सभरसो मरुतो यज्¤एइ᳓अस्मिन्. ज्
1070,85,"Maruts Devata, Saptarshi Rshis",525,"Lor¼ok¡'p p¼ lkUriÆu'p¼ p¼ a iz?kkÆlh x`gesÆ/h A manner ØhÆMh p¼ 'kkÆdh pks¼TtsÆ""kh AAøÿAA citizens",Svatayvå|n‹ca spontaneously praghås∂ ca såntapana‹ca gæha- medh∂ ca. Kr∂Œ∂ ca ‹åk∂ cojje¶∂.,"87. The man inherently valiant and firmly rooted, whoa maintains good health with nourishments, who endures and gives a hot pursuit to the enemy, who is d edicated to the home, who loves sports, is powerful, and who is ambitious to win, such a man is Marut, a live wire. May the Maruts join our yajna.",Svatayvå|n‹ca spontaneously praghås∂ ca såntapana‹ca gæhamedh∂ ca. Kr∂Œ∂ ca ‹åk∂ cojje¶∂.,स्वतय्व्å।न्‹च स्पोन्तनेओउस्ल्य् प्रघ्åस्∂ च स्åन्तपन‹च ग्æहमेध्∂ च. क्र्∂Œ∂ च ‹åक्∂ चोज्जे¶∂.
1071,86,"Maruts Devata, Saptarshis Rshis",525,"nSohÆ£o'kks¼ eÆ#rks¿u¼oq nSohÆ£o'kks¼ RekZuks¿HkoÆU;FksUæaÆ world, eÆ#rk¿s uq¼oRekÆuZ k¿s Hko¼ u ~ A ,ÉofEÆkÆe a ;t¼ekuaÆ noS h¼'pÆ fo'kks¼ replete ekuqÉ""kh'pkuq¼oRekZuks HkoUrq AAøöAA fastest",Indra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan yathendra≈ daiv∂rvi‹o marutoínuvartmånoí- bhavan. Evamima≈ yajamåna≈ daiv∂‹ca vi‹o månu¶∂‹cånuvartmåno bhavantu.,"The noble scholars of virtue and wisdom, the distinguished citizens and the smartest warriors should follow Indra, in the manner in which all noble scholars, noble citizens and smart warriors ought to follow Indra, the ruler of the land. All the noble scholars, noble citizens and the smartest warriors should follow Indra, the ruler of the universe. Similarly all the noble scholars, distinguished citizens and the average people should follow this yajamana. (The ruler too should act and behave in a noble manner so that all the noble scholars, distinguished citizens and the average people follow him spontaneously and faithfully.)",Indra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan yathendra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan. Evamima≈ yajamåna≈ daiv∂‹ca vi‹o månu¶∂‹cånuvartmåno bhavantu.,इन्द्र≈ दैव्∂र्वि‹ओ मरुतोइ᳓नुवर्त्म्åनोइ᳓भवन् यथेन्द्र≈ दैव्∂र्वि‹ओ मरुतोइ᳓नुवर्त्म्åनोइ᳓भवन्. एवमिम≈ यजम्åन≈ दैव्∂‹च वि‹ओ म्åनु¶∂‹च्åनुवर्त्म्åनो भवन्तु.
1072,87,"Agni Devata, Saptarshis Rshis",525,"bÆe§LruÆewtZ×LoUra /;kÆika izih¼ueXus lfjÆjL;Æ eè;s¼ A e/q¼eUreoUZ RleqÉfæ;Ƨln¼uÆekfo¼'kLo mRl¯ t""q kLoÆ AAø÷AA",Ima|m stanamμurjasvanta≈ dhayåpå≈ prap∂na- magne sarirasya madhye. Utsa≈ ju¶asva madhumantamarvantsamudriya|m sadanamå- vi‹asva. Indra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan g yathendra≈ daiv∂rvi‹o marutoínuvartmånoí- bhavan. Evamima≈ yajamåna≈ daivr∂‹ca vi‹o månu¶∂‹cånuvartmåno bhavantu.,"Agni, lord of light and power, in the midst of this world, drink of this nature’s motherly breast of energy replete with the nectar of life. Foremost among the fastest heroes, drink deep at this fountain head of honey- The noble scholars of virtue and wisdom, the distinguished citizens and the smartest warriors should follow Indra, in the manner in which all noble scholars, noble citizens and smart warriors ought a to follow Indra, the ruler of the land. All the noble scholamrs, noble citizens and the smartest warriors should follow Indra, the ruler of the universe. Similarly all the anoble scholars, distinguished citizens and the average people should follow this yajamana. s (The ruler too should act and behave in a noble manner so that aall the noble scholars, distinguished citizens and the average people follow him spontaneouslyy and faithfully.)",Ima|m stanamμurjasvanta≈ dhayåpå≈ prap∂namagne sarirasya madhye. Utsa≈ ju¶asva madhumantamarvantsamudriya|m sadanamåvi‹asva. Indra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan g yathendra≈ daiv∂rvi‹o marutoínuvartmånoíbhavan. Evamima≈ yajamåna≈ daivr∂‹ca vi‹o månu¶∂‹cånuvartmåno bhavantu.,इम।म् स्तनम्μउर्जस्वन्त≈ धय्åप्å≈ प्रप्∂नमग्ने सरिरस्य मध्ये. उत्स≈ जु¶अस्व मधुमन्तमर्वन्त्समुद्रिय।म् सदनम्åवि‹अस्व. इन्द्र≈ दैव्∂र्वि‹ओ मरुतोइ᳓नुवर्त्म्åनोइ᳓भवन् ग् यथेन्द्र≈ दैव्∂र्वि‹ओ मरुतोइ᳓नुवर्त्म्åनोइ᳓भवन्. एवमिम≈ यजम्åन≈ दैव्र्∂‹च वि‹ओ म्åनु¶∂‹च्åनुवर्त्म्åनो भवन्तु.
1073,87,"Agni Devata, Saptarshis Rshis",526,"bÆe§LruÆewtZ×LoUra /;kÆika izih¼ueXus lfjÆjL;Æ eè;s¼ A a e/q¼eUreoUZ RleqÉfæ;Ƨln¼uÆekfo¼'kLo mRl¯ t""q kLoÆ AAø÷AA",eIma|m stanamμurjasvanta≈ dhayåpå≈ prap∂na- magne sarirasya madhye. Utsa≈ ju¶asva madhumantamarvantsamudriya|m sadanamå- vi‹asva.,"Agni, lord of light and power, in the midst of this world, drink of this nature’s motherly breast of energy replete with the nectar of life. Foremost among the fastest heroes, drink deep at this fountain head of honey- sweets. Enter this oceanic house of yajna, (expand g and 90. go round the world).",eIma|m stanamμurjasvanta≈ dhayåpå≈ prap∂namagne sarirasya madhye. Utsa≈ ju¶asva madhumantamarvantsamudriya|m sadanamåvi‹asva.,एइम।म् स्तनम्μउर्जस्वन्त≈ धय्åप्å≈ प्रप्∂नमग्ने सरिरस्य मध्ये. उत्स≈ जु¶अस्व मधुमन्तमर्वन्त्समुद्रिय।म् सदनम्åवि‹अस्व.
1074,88,"Agni Devata, Gritsamada °Rshi",527,"?k`Éra fe¼fe{ks ?k`Ére¼L;Æ ;ksfu¼?k`ZÉrs fJÆrks ?k`ÉrEo¼L;Æ /ke¼ A vÆuqÉ""oÆ/eko¼g ekÆn;¼LoÆ Lokgk¼Ñra gÆO;e~ AAøøAA",ghætamaasya Ghæta≈ mimik¶e yonirghæte ‹rito ghætamvasya dhåma. Anu¶vadhamåvaha mådayasva svåhåkæta≈ væ¶abha vak¶i havyam. mystical,"o`""kHk of{k I wish to mix and go deep into water/ghee for of fertility, holy offering it into the fire. Fire arises from water/ghee, as name which is its birth-place. It is latent in water/ghee. Water/ a the presiding ghee is its place of rest. Prepare the materials for the teacher, libation and call up Agni. Generous power of rain s meaning shower, prepare the materials for the offering and make us all rejoice. (The indication is to prepare the waters 91. and produce fire/energy from this rich source.)",ghætamaasya Ghæta≈ mimik¶e yonirghæte ‹rito ghætamvasya dhåma. Anu¶vadhamåvaha mådayasva svåhåkæta≈ væ¶abha vak¶i havyam. mystical,घ्æतमअस्य घ्æत≈ मिमिक्¶ए योनिर्घ्æते ‹रितो घ्æतम्वस्य ध्åम. अनु¶वधम्åवह म्åदयस्व स्व्åह्åक्æत≈ व्æ¶अभ वक्¶इ हव्यम्. म्य्स्तिचल्
1075,89,"Agni y Devata, Vamadeva °Rshi",527,lÆeÉæq knÉ£w ee/Z ¼eq kÆü¡ AA¿ mnk¼jÊniq kƦ'kuq kÆ le¼er` ÆRoeku¼ VA~ ?k`ÉrrL;Æ ukeÆ xqáaÆ ;nfLr¼ ftÆàk nsÆokuk¼eÆer` ¼L;Æ ukfHk¼%AAøù,aSamudrådμurmirmadhumå|níudåradupå~m‹unå samamætatvamånat. Ghætasya nåma guhya≈ yadasti jihvå devånåmamætasya nåbhi¨.,"Honey waves of energy arise from the sea/vedi Just as and, mixing with the rays of the sun, ascend to a state a name of divine vitality. These rising waves are tongues of the living gods (divine powers of nature), and the central birth- with the place of nectar. These are the mystical names of the four heads, mysterious but still scientific powers of ghrta/the sea morning, through the process of yajna. prayaniya",aSamudrådμurmirmadhumå|níudåradupå~m‹unå samamætatvamånat. Ghætasya nåma guhya≈ yadasti jihvå devånåmamætasya nåbhi¨.,असमुद्र्åद्μउर्मिर्मधुम्å।नि᳓उद्åरदुप्åँम्‹उन्å समम्æतत्वम्åनत्. घ्æतस्य न्åम गुह्य≈ यदस्ति जिह्व्å देव्åन्åमम्æतस्य न्åभि¨.
1076,90,"Agni Devata, Vamadeva °Rshi",527,"izcz¼okek /k¼j;kekÆ ueks¼fHk% oÆ;a ukeÆ ?k`ÉrL;kÆfLeu~ ;ÆKs A mi¼ czÆãk 'k`¼.koPNÆL;ek¼uaÆ prq¼%Ük`Xks¿oehn~ xkSÆj¿& ,Érr~ AAùúAA",Vaya≈ nåma pra bravåmå ghætasyåsmin yaj¤e dhårayåmå namobhi¨. Upa brahmå ‹æƒa- vacchasyamåna≈ catu¨sæΔgoívam∂d gauraíetat.,"In this yajna we chant and meditate upon the mystical name of ‘yajna’, of ghee, waters and the spirit of fertility, and with all reverence, salutations, faith and holy offerings, observe, perform and internalize yajna as name and as the creative act that it is. May Brahma, the presiding priest, man of the Vedas and generous teacher, hear the celebrated name and expound its meaning and value to others.",Vaya≈ nåma pra bravåmå ghætasyåsmin yaj¤e dhårayåmå namobhi¨. Upa brahmå ‹æƒavacchasyamåna≈ catu¨sæΔgoívam∂d gauraíetat.,वय≈ न्åम प्र ब्रव्åम्å घ्æतस्य्åस्मिन् यज्¤ए ध्åरय्åम्å नमोभि¨. उप ब्रह्म्å ‹æƒअवच्छस्यम्åन≈ चतु¨स्æΔगोइ᳓वम्∂द् गौरै᳓एतत्.
1077,91,"Yajna Purusha Devata, Vamadeva °Rshi",527,"pÆRokfjÆ Ük`XkÉ É=k;k¼¿s vL; ÆiknkÆ } s 'khÆ""k ZslÆIr gLrkl¼ k¿s vL;A f=k/k¼ cƼks o¼`""kÆHkks jks¼johfr eÆgks nsÆoks eR;¡kZÆüAA¿ vkfoo¼ 's kAAùûAA izcz¼okek /k¼j;kekÆ ueks¼fHk% oÆ;a ukeÆ ?k`ÉrL;kÆfLeu~ ;ÆKs A mi¼ czÆãk 'k`¼.koPNÆL;ek¼uaÆ prq¼%Ük`Xks¿oehn~ xkSÆj¿& ,Érr~ AAùúAA",Catvåri ‹æΔgå trayoíasya pådå dve ‹ir¶e sapta haståsoíasya. Tridhå baddho væ¶abho rorav∂ti maho devo martyå|níå vive‹a. Vaya≈ nåma pra bravåmå ghætasyåsmin yaj¤e dhårayåmå namobhi¨. Upa . brahmå ‹æƒa- vacchasyamåna≈ catu¨sæΔgoívjam∂d gauraíetat.,"(i). Yajna is a purusha, a living person, a metaphor. Just as a person is a living human being, and he/she has a name which is identical with the person, so is yajna, a living act and a name, and the name-word is identical with the act. (1) This person, the living act of yajna, has four heads, the four Vedas. It has three legs/sessions: morning, mid-day and evening. It has two heads, the prayaniya ceremony (inauguration), and the udayaniya 90. (Agni Devata, Vamadeva °Rshi) g In this yajna we chant and meditate upon the mystical name of ‘yajna’, of ghee, waters and the spirit of fertility, and with all reverence, salutations, faith and holy offerings, observe, perform and internalize yajna as name and as the creative act that it is. May Brahma, the presiding priest, maan of the Vedas and generous teacher, hear the celebrated name and expound its meaning and value to s others.",Catvåri ‹æΔgå trayoíasya pådå dve ‹ir¶e sapta haståsoíasya. Tridhå baddho væ¶abho rorav∂ti maho devo martyå|níå vive‹a. Vaya≈ nåma pra bravåmå ghætasyåsmin yaj¤e dhårayåmå namobhi¨. Upa . brahmå ‹æƒavacchasyamåna≈ catu¨sæΔgoívjam∂d gauraíetat.,चत्व्åरि ‹æΔग्å त्रयोइ᳓अस्य प्åद्å द्वे ‹इर्¶ए सप्त हस्त्åसोइ᳓अस्य. त्रिध्å बद्धो व्æ¶अभो रोरव्∂ति महो देवो मर्त्य्å।नि᳓å विवे‹अ. वय≈ न्åम प्र ब्रव्åम्å घ्æतस्य्åस्मिन् यज्¤ए ध्åरय्åम्å नमोभि¨. उप . ब्रह्म्å ‹æƒअवच्छस्यम्åन≈ चतु¨स्æΔगोइ᳓व्जम्∂द् गौरै᳓एतत्.
1078,91,"Yajna Purusha Devata, Vamadeva °Rshi",528,"pÆRokfjÆ Ük`XkÉ É=k;k¼¿s vL; ÆiknkÆ } s 'khÆ""k ZslÆIr gLrkl¼ k¿s vL;A f=k/k¼ cƼks o¼`""kÆHkks jks¼johfr eÆgks nsÆoks eR;¡kZÆüAA¿ vkfoo¼ 's kAAùûAA",Catvåri ‹æΔgå trayoíasya pådå dve ‹ir¶e sapta haaståsoíasya. Tridhå baddho væ¶abho rorav∂ti maho devo martyå|níå vive‹a.,"e(i). Yajna is a purusha, a living person, a metaphor. Just as a person is a living human being, and he/she has a name which is identical with the person, so is yajna, a living act and a name, and the name-word is identical with the act. (1) This person, the living act of yajna, has four heads, the four Vedas. It has three legs/sessions: morning, mid-day and evening. It has two heads, the prayaniya ceremony (inauguration), and the udayaniya ceremony (valediction or conclusion). It has g seven arms in the form of seven chhandas, gayatri and other metres. It is tied three-ways, structured in three prarts: Mantra, the original vedic texts, Brahma o na, expositions containing rules and explanations, and kalpa, rules of hidden ritual performance. It is Vrishabha, that which showers knowledgeable joy and prosperity. It roars with the . voice of the Vedas. it in the It is great, it is brilliant and divine, j and it is seated in a revealed the deepest layers of the human mind. the specialist the scholars (ii). Now the name ‘Yajna’, the word in language: m the devotees It has four heads: Nama, nouns or substantives, Akhyata, the roots and verbs, Upasarga, the affixes, and Nipata, 93. particles, indeclinables and irregulars. It has three legs: past, present and futaure tenses. It has two heads: the eternal Word and the structured words of language in use, and the words and its meaning (signification). It has seven arms: the seven cases and case endings or case forms. It is tiead three ways: in the mind/intellect, in the chest, and in the throat/mouth. It is a Vrishabha, it showers the y thoughts and emotions in communication, and it roars through the medium of sound. It is great, it of the is rich and brilliant and it is seated in the deepest layers depths of the human mind. flow a I, a soul (This mantra gives a comprehensive abstract of these the linguistic structure of any language, and on the basis e beatitude of this abstract a universal grammar of human language, any form of it, can be written.) 94.",Catvåri ‹æΔgå trayoíasya pådå dve ‹ir¶e sapta haaståsoíasya. Tridhå baddho væ¶abho rorav∂ti maho devo martyå|níå vive‹a.,चत्व्åरि ‹æΔग्å त्रयोइ᳓अस्य प्åद्å द्वे ‹इर्¶ए सप्त हअस्त्åसोइ᳓अस्य. त्रिध्å बद्धो व्æ¶अभो रोरव्∂ति महो देवो मर्त्य्å।नि᳓å विवे‹अ.
1079,92,"YajnaPurusha Devata, Vamadeva °Rshi",529,"f=k/k¼ iÆf.kfHk¼xÉáqZ ek¼uÆa xfo¼ klks¼ ?k`ÉreUo¼& fgÆra nÆos foUnu~ A bUæÆ¿,dƧlw;ZÆ ,d¼×ttku osÆuknso¼Q§LoÆ/;kÆ fu""V¼r{k%q AAùüAA",Tridhå hita≈ paƒibhirguhyamåna≈ gavi devåso ghætamanvavindan. Indraí eka|m sμuryaí eka≈ jajåna venådeka|m svadhayå ni¶¢atak¶u¨.,"The mystique of yajna/ghee/waters, three-way hidden and three-way studied in quietude by knowledgeable people, the visionaries sought and found it in the cow, the Veda and nature. One was found and revealed by Indra, specialist of electric energy, one by the specialist of solar energy, and one was received from the scholars of the Vedas and enacted with oblations by the devotees of yajna.",Tridhå hita≈ paƒibhirguhyamåna≈ gavi devåso ghætamanvavindan. Indraí eka|m sμuryaí eka≈ jajåna venådeka|m svadhayå ni¶¢atak¶u¨.,त्रिध्å हित≈ पƒइभिर्गुह्यम्åन≈ गवि देव्åसो घ्æतमन्वविन्दन्. इन्द्रै᳓ एक।म् स्μउर्यै᳓ एक≈ जज्åन वेन्åदेक।म् स्वधय्å नि¶¢अतक्¶उ¨.
1080,93,"YajnaPurusha Devata, Vamadeva °Rshi",529,",Érk¿v¼""kZfUÆRÆkÆ â|k¼RleqæÉ kPNÆroz¼tk fjÆiq.kkÆ ukoÆp{k¼ s A ?k`ÉrL;Æ /kjk¼¿vfÆ Hkpk¼d'khfe fgjÊ.;;ks¼ osrÆlks eè;¼¿& vklke~ AAùýAA",Etåíar¶anti hædyåt samudråcchatavrajå ripuƒå nåvacak¶e. Ghætasya dhåråíabhicåka‹∂mi hiraƒyayo vetaso madhyaíåsåm.,"These waves of cosmic energy, these vibrations of the cosmic boom of the Word, issue from the oceanic depths of the Eternal Mind. In countless streams they flow all round, not even an enemy can deny them. And I, a soul wrapped in golden hue, stand in the midst of these waves like a reed and feel the power and the beatitude blowing through me.",Etåíar¶anti hædyåt samudråcchatavrajå ripuƒå nåvacak¶e. Ghætasya dhåråíabhicåka‹∂mi hiraƒyayo vetaso madhyaíåsåm.,एत्åइ᳓अर्¶अन्ति ह्æद्य्åत् समुद्र्åच्छतव्रज्å रिपुƒå न्åवचक्¶ए. घ्æतस्य ध्åर्åइ᳓अभिच्åक‹∂मि हिरƒययो वेतसो मध्यै᳓åस्åम्.
1081,94,"YajnaPurusha Devata, Vamadeva °Rshi",529,"lÆE;oQ~ ϼofUr lÆfjrkÆ s u /us k¿¼ vUÆ rânZÆ k eu¼lk iÉ;w ek¼uk%A ,Ér¿s v¼""kUZ R;eÉw ;Z k s¼ ?kr`É L; ¼ eÉx` k¿bo¼ f{ki.Æ kkjs h""k¼ek.kk% AAùþAA",Samyak sravanti sarito na dhenåíantarhædå manaså pμuyamånå¨. Eteíar¶antyμurmayo ghætasya mægåíiva k¶ipaƒor∂¶amåƒå¨. Tridhå hita≈ paƒibhirguhyamåna≈ gavi g devåso ghætamanvavindan. Indraí eka|m sμuryaí eka≈ jajåna venådeka|m svadhayå ni¶¢atak¶ru¨.,"The mystique of yajna/ghee/wateors, three-way hidden and three-way studied in quietude by knowledgeable people, the visionaries sought and found it in the cow, the Veda and nature. One was found and revealed by Indra, specialist of electric a energy, one by the specialist of solar energy, and one was received from the scholars of the Vedas and enacted with oblations by the devotees of yajna. m",Samyak sravanti sarito na dhenåíantarhædå manaså pμuyamånå¨. Eteíar¶antyμurmayo ghætasya mægåíiva k¶ipaƒor∂¶amåƒå¨. Tridhå hita≈ paƒibhirguhyamåna≈ gavi g devåso ghætamanvavindan. Indraí eka|m sμuryaí eka≈ jajåna venådeka|m svadhayå ni¶¢atak¶ru¨.,सम्यक् स्रवन्ति सरितो न धेन्åइ᳓अन्तर्ह्æद्å मनस्å प्μउयम्åन्å¨. एतेइ᳓अर्¶अन्त्य्μउर्मयो घ्æतस्य म्æग्åइ᳓इव क्¶इपƒओर्∂¶अम्åƒå¨. त्रिध्å हित≈ पƒइभिर्गुह्यम्åन≈ गवि ग् देव्åसो घ्æतमन्वविन्दन्. इन्द्रै᳓ एक।म् स्μउर्यै᳓ एक≈ जज्åन वेन्åदेक।म् स्वधय्å नि¶¢अतक्¶रु¨.
1082,93,"YajnaPurusha Devata, Vamadeva °Rshi",530,",Érk¿v¼""kZfUÆRÆkÆ â|k¼RleqæÉ kPNÆroz¼tk fjÆiq.kkÆ ukoÆp{k¼ s A ?k`ÉrL;Æ /kjk¼¿vfÆ Hkpk¼d'khfe fgjÊ.;;ks¼ osrÆlks eè;¼¿& vklke~ AAùýAA",Etåíar¶anti hædyåt samudråcchatavrajå ripuƒå nåvacak¶e a . Ghætasya dhåråíabhicåka‹∂mi hiraƒyayo vetaso madhyaíåsåm.,"These waves y of cosmic energy, these vibrations of the cosmic boom of the Word, issue from the oceanic depths of the Eternal Mind. In countless streams they flow all round, not even an enemy can deny them. And I, a soul a wrapped in golden hue, stand in the midst of these waves like a reed and feel the power and the beaetitude blowing through me.",Etåíar¶anti hædyåt samudråcchatavrajå ripuƒå nåvacak¶e a . Ghætasya dhåråíabhicåka‹∂mi hiraƒyayo vetaso madhyaíåsåm.,एत्åइ᳓अर्¶अन्ति ह्æद्य्åत् समुद्र्åच्छतव्रज्å रिपुƒå न्åवचक्¶ए अ . घ्æतस्य ध्åर्åइ᳓अभिच्åक‹∂मि हिरƒययो वेतसो मध्यै᳓åस्åम्.
1083,94,"YajnaPurusha Devata, Vamadeva °Rshi",530,"lÆE;oQ~ ϼofUr lÆfjrkÆ s u /us k¿¼ vUÆ rânZÆ k eu¼lk iÉ;w ek¼uk%A ,Ér¿s v¼""kUZ R;eÉw ;Z k s¼ ?kr`É L; ¼ eÉx` k¿bo¼ f{ki.Æ kkjs h""k¼ek.kk% AAùþAA",Samyak sravanti sarito na dhenåíantarhædå manaså pμuyamånå¨. Eteíar¶antyμurmayo ghætasya mægåíiva k¶ipaƒor∂¶amåƒå¨.,"These waves of divine energy, vibrations g of the join Agni divine voice issue forth from yajna and, purified by the the offering, mind in faith, flow serene and quiet like strreams through the heart within, away from the fluctuations o of the outer the divine world, as deer fly away from the fear of a tiger/hunter. happily knowledge.",Samyak sravanti sarito na dhenåíantarhædå manaså pμuyamånå¨. Eteíar¶antyμurmayo ghætasya mægåíiva k¶ipaƒor∂¶amåƒå¨.,सम्यक् स्रवन्ति सरितो न धेन्åइ᳓अन्तर्ह्æद्å मनस्å प्μउयम्åन्å¨. एतेइ᳓अर्¶अन्त्य्μउर्मयो घ्æतस्य म्æग्åइ᳓इव क्¶इपƒओर्∂¶अम्åƒå¨.
1084,95,"YajnaPurusha Devata, Vamadev.a °Rshi",531,"flU/ks¼fjo izkèoÆus 'kw¼?kÊuk'kksÆ okrj¼izfe;% ir;fUr ;Æàk%A 97. ?k`ÉrL;Æ /kjk¼¿v#Æ""kks u okÆth dk""Bk¼ fHÆkÆUnUuwÉ£efHÆkÆ% fiUo¼eku%AAùÿAA",Sindhoriva prådhvane ‹uμ ghanå‹o våtapramiya¨ patayanti yahvå¨. Ghætasya dhåråíaru¶o na våj∂ k嶢hå bhindannμurmibhi¨ pinvamåna¨.,"The mighty streams of ghrita, waves of cosmic energy and vibrations of yajnic voice, issue forth (from the divine) and flow incessantly (into the universe) as at her the turbulent streams of a river blown upon by the wind of ghrita hasten through their course and fall into the sea, or, as a is performed fearless troop of horse breaking through the enemy energy defences gyoes forth to victory winning over the field with the speed of its motion in the heat of action. r 98.",Sindhoriva prådhvane ‹uμ ghanå‹o våtapramiya¨ patayanti yahvå¨. Ghætasya dhåråíaru¶o na våj∂ k嶢hå bhindannμurmibhi¨ pinvamåna¨.,सिन्धोरिव प्र्åध्वने ‹उμ घन्å‹ओ व्åतप्रमिय¨ पतयन्ति यह्व्å¨. घ्æतस्य ध्åर्åइ᳓अरु¶ओ न व्åज्∂ क्嶢ह्å भिन्दन्न्μउर्मिभि¨ पिन्वम्åन¨.
1085,96,"YajnaPurusha Devata, Vamadeva °Rshi",531,"a vÆfHkiz¼oUrÆ le¼usoÆ ;ks""kk¼% dY;kÆ.;¨% Le;¼ekuklks¿& /kjk¼% lÆfe/ks¼ tq¼""kkÆ.kks g¼;Zfr vÆfXue~ A ?k`ÉrL;Æ ulUrÆ rk tkÆros¼nk% AAùöAA",Abhi pravanta samaneva yo¶å¨ kalyåƒya¨ smayamånåsoíagnim. Ghætasya dhårå¨ samidho nasanta tå ju¶åƒo haryati jåtavedå¨.,"praise, Just like young women of equal mind and victory pleasing, noble and generous, smiling in festive mood, and excellent the streams of ghrita (ghee) flow from all round and ours join Agni to feed the holy fuel. And Agni, pleased with the offering, blazes with heat and light. So do the waves of energy and the vibrations of the divine voice of yajna meet the dedicated man who happily receives them and shines with the light of knowledge.",Abhi pravanta samaneva yo¶å¨ kalyåƒya¨ smayamånåsoíagnim. Ghætasya dhårå¨ samidho nasanta tå ju¶åƒo haryati jåtavedå¨.,अभि प्रवन्त समनेव यो¶å¨ कल्य्åƒय¨ स्मयम्åन्åसोइ᳓अग्निम्. घ्æतस्य ध्åर्å¨ समिधो नसन्त त्å जु¶åƒओ हर्यति ज्åतवेद्å¨.
1086,97,"YajnaPurusha Devata, Vamadeva °Rshi",531,dÆU;k~¿bo ogÆrqesrÆok¿m¼¿vÆ×T;~×tkÆuk¿vÆfHkpk¼d& 'khfe A ;=kÆ lkse¼% lwÉ;rs Æ ;=k¼ ;ÆKks ?kÉr` L;Æ /kjk¼¿vÆfHk rRi¼oUrs AAù÷AA,Kanyåíiva vahatumetavåíu a¤jya¤jånåíabhi cåka‹∂mi. Yatra soma¨ sμuyate yatra yaj¤o ghætasya dhåråíabhi tat pavante.,"Just as a lovely maiden dressed in luxurious finery at her wedding goes to meet her groom, so do the streams of ghrita flow from all sides to meet Agni where yajna is performed and soma is generated for the light and energy of life. I perceive the flow of light and energy and I feel blest.",Kanyåíiva vahatumetavåíu a¤jya¤jånåíabhi cåka‹∂mi. Yatra soma¨ sμuyate yatra yaj¤o ghætasya dhåråíabhi tat pavante.,कन्य्åइ᳓इव वहतुमेतव्åइ᳓उ अ¤ज्य¤ज्åन्åइ᳓अभि च्åक‹∂मि. यत्र सोम¨ स्μउयते यत्र यज्¤ओ घ्æतस्य ध्åर्åइ᳓अभि तत् पवन्ते.
1087,98,"YajnaPurusha Devata, Vamadeva °Rshi",531,"vÆH;~""kZr lq""Vqɯr xO;¼ekÆfteÆLeklq¼ HkÆæk æfo¼.kkfu /Ùk A bÆea ;ÆKa u¼;r nÆos rk¼ uks ?k`ÉrL;Æ /kjkÆ e/q¼eRioUrs AAùøAA",Abhyar¶ata su¶¢uti≈ gavyamåjimasmåsu bhadrå draviƒåni dhatta. Ima≈ yaj¤a≈ nayata devatå no ghætasya dhårå madhumat pavante.,"Powers of Divinity, bless us with creditable praise, plenty of food and drink and knowledge, and victory in the battles of life. Bless us with auspicious and excellent wealths of the world. Carry this yajna of ours to a noble finale. Let the honey streams of ghrita join Agni to feed the holy fuel. And Agni, pleased g with the offering, blazes with heat and light. So do the waves of energy and the vibrations r of the divine voice of yajna meet the dedicoated man who happily receives them and shines with the light of knowledge.",Abhyar¶ata su¶¢uti≈ gavyamåjimasmåsu bhadrå draviƒåni dhatta. Ima≈ yaj¤a≈ nayata devatå no ghætasya dhårå madhumat pavante.,अभ्यर्¶अत सु¶¢उति≈ गव्यम्åजिमस्म्åसु भद्र्å द्रविƒåनि धत्त. इम≈ यज्¤अ≈ नयत देवत्å नो घ्æतस्य ध्åर्å मधुमत् पवन्ते.
1088,97,"YajnaPurusha Devata, Vamadeva j°Rshi",532,dÆU;k~¿bo ogÆrqesrÆok¿m¼¿vÆ×T;~×tkÆuk¿vÆfHkpk¼d& 'khfe A ;=kÆ lkse¼% lwÉ;rs Æ ;=k¼ ;ÆKks ?kÉr` L;Æ /kjk¼¿vÆfHk rRi¼oUrs AAù÷AA m,Kanyåíiva vahatumetavåíu a¤jya¤jånåíabhi cåka‹∂mi. Yatra soma¨ sμuyate yatra yaj¤o ghætasya dhåråíabhi tat pavante.,"Just as a lovely maiden dressed in luxurious finery at her wedding goes to meet her groom, so do the streams of ghrita flow from all sides to meet Agni where yajna is performed and soma is generated for the light and energy of life. I percei ve the flow of light and energy and I feel blest.",Kanyåíiva vahatumetavåíu a¤jya¤jånåíabhi cåka‹∂mi. Yatra soma¨ sμuyate yatra yaj¤o ghætasya dhåråíabhi tat pavante.,कन्य्åइ᳓इव वहतुमेतव्åइ᳓उ अ¤ज्य¤ज्åन्åइ᳓अभि च्åक‹∂मि. यत्र सोम¨ स्μउयते यत्र यज्¤ओ घ्æतस्य ध्åर्åइ᳓अभि तत् पवन्ते.
1089,98,"YajnarPurusha Devata, Vamadeva °Rshi",532,"vÆH;~""kZr lq""Vqɯr xO;¼ekÆfteÆLeklq¼ HkÆæk æfo¼.kkfu /Ùk A bÆea ;ÆKa u¼;r nÆos rk¼ uks ?k`ÉrL;Æ /kjkÆ e/q¼eRioUrs AAùøAA",eAbhyar¶ata su¶¢uti≈ gavyamåjimasmåsu bhadrå draviƒåni dhatta. Ima≈ yaj¤a≈ nayata devatå no ghætasya dhårå madhumat pavante.,"Powers of Divinity, bless us with creditable praise, plenty of food and drink and knowledge, and victory in the battles of life. Bless us with auspicious and excellent wealths of the world. Carry this yajna of ours to a noble finale. Let the honey streams of ghrita flow to Agni in our homes. g",eAbhyar¶ata su¶¢uti≈ gavyamåjimasmåsu bhadrå draviƒåni dhatta. Ima≈ yaj¤a≈ nayata devatå no ghætasya dhårå madhumat pavante.,एअभ्यर्¶अत सु¶¢उति≈ गव्यम्åजिमस्म्åसु भद्र्å द्रविƒåनि धत्त. इम≈ यज्¤अ≈ नयत देवत्å नो घ्æतस्य ध्åर्å मधुमत् पवन्ते.
1090,99,"YajnaPurusha Devata, Vamadeva °Rshi",533,"/ke¼UrsÆ fo'oaÆ Hkqo¼uÆef/¼ fJÆreÆUr% l¼eÉæq s â|Æ ¨Urjk;q¼f""k A vÆikeuh¼osQ lfEÆkÆFks ;¿vkHk`¼rÆLre¼';keÆ e/q¼eUra r¿& 1. mQÆ£ee~ AAùùAA bfr lIrn'kks¿è;k;% AA",Dhåma≈ te vi‹va≈ bhuvanajmadhi ‹ritamanta¨ samudre hædyantaråyu¶ai. Apåman∂ke samithe yaí åbhætastama‹yåma madhumanta≈ taíμurmim.,"Yajna Purusha, Agni, Lord of the universe, in your domain, under your law and power rests the entire world of existence. In this domain, whatever is contained in the oceans of space, in the splendour of the skies, in the heart, in life, in yajna, to that we may attain. May we joint tshe have the taste of honey-sweets of that cosmic yajna, mine way to may we have the feel of that universal energy. a effort mine; y and resolution is mine; r is mine and Smriti illumination mine; e these",Dhåma≈ te vi‹va≈ bhuvanajmadhi ‹ritamanta¨ samudre hædyantaråyu¶ai. Apåman∂ke samithe yaí åbhætastama‹yåma madhumanta≈ taíμurmim.,ध्åम≈ ते वि‹व≈ भुवनज्मधि ‹रितमन्त¨ समुद्रे ह्æद्यन्तर्åयु¶ऐ. अप्åमन्∂के समिथे यै᳓ åभ्æतस्तम‹य्åम मधुमन्त≈ तै᳓μउर्मिम्.
1091,1,"Agni Devata, Devas °Rshis",533,okt¼'p es izlÆo'p¼ esÆ iz;¼fr'p esÆ izfl¼fr'p es /hÆfr'p¼ esÆ Ørq¼'p esÆ Loj¼'p esÆ 'ykso¼Q'p es JÆo'p¼ esÆ Jqfr¼'p esÆ T;ksfr¼'p esÆ Lo~'p es ;ÆKsu¼ dYiUrke~ AAûAA,Våja‹ca me prasava‹ca me prayati‹ca me prasiti‹ca me dh∂ti‹ca me kratu‹ca me svara‹ca me ‹loka‹ca me ‹rava‹ca me ‹ruti‹ca me jyoti‹ca me sva‹ca me yaj¤ena kalpantåm.,"By yajna, by the Grace of God, by virtue of our joint action, by virtue of my own performance: food is mine and energy is mine; prosperity is mine and the way to prosperity is mine; effort is mine and the will to effort is mine; management is mine and preservation is mine; faith is mine and firmness is mine; vision is mine and resolution is mine; freedom is mine and discipline is mine; praise is mine and the tongue is mine; the heard is mine and the spoken is mine; shruti (Veda) is mine and Smriti (law and tradition) is mine; light is mine and illumination is mine; joy is mine and supreme bliss is mine; all these may grow, all these be favourable; all these be auspicious for all, by yajna.",Våja‹ca me prasava‹ca me prayati‹ca me prasiti‹ca me dh∂ti‹ca me kratu‹ca me svara‹ca me ‹loka‹ca me ‹rava‹ca me ‹ruti‹ca me jyoti‹ca me sva‹ca me yaj¤ena kalpantåm.,व्åज‹च मे प्रसव‹च मे प्रयति‹च मे प्रसिति‹च मे ध्∂ति‹च मे क्रतु‹च मे स्वर‹च मे ‹लोक‹च मे ‹रव‹च मे ‹रुति‹च मे ज्योति‹च मे स्व‹च मे यज्¤एन कल्पन्त्åम्.
1092,2,"Prajapati Devata, Devas °Rshis",533,izkÆ.k'p¼ es¿ikÆu'p¼ es O;kÆu'pÆ es¿l¼'q p es fPÆkÆÙka p¼ eÆ¿vk/h¼ra p esÆ oko~Q p¼ esÆ eu¼'p esÆ p{kq¼'p esÆ Jks=ak¼ p esÆ n{k¼'p esÆ cy¯ p es ;ÆKsu¼ dYiUrke~ AAüAA,,,,
1093,1,"Agni Devata, Devas °Rshis",534,okt¼'p es izlÆo'p¼ esÆ iz;¼fr'p esÆ izfl¼fr'p es /hÆfr'p¼ esÆ Ørq¼'p esÆ Loj¼'p esÆ 'ykso¼Q'p es JÆo'p¼ esÆ Jqfr¼'p esÆ T;ksfr¼'p esÆ Lo~'p aes ;ÆKsu¼ dYiUrke~ AAûAA,Våja‹ca me prasava‹ca me prayati‹ca me prasiti‹ca me dh∂ti‹ca m me kratu‹ca me svara‹ca me ‹loka‹ca me ‹rava‹ca me ‹ruti‹ca me jyoti‹ca me sva‹ca me yaj¤ena kalpantåm.,"By yajna, by the Grace of God, by virtue of our joint action, by virtue of my own performance: food is smine; mine and energy is prosperity is mine and the way to prosperity is mine; effort is mine and the will to effort is mine; maanagement is mine and preservation is mine; faith is mine and firmness is mine; vision is mine and resolutiony is mine; freedom is mine and discipline is mine; praise is mine and the tongue is mine; the heard is mine and r the spoken is mine; shruti (Veda) is mine and Smriti (law and tradition) is mine; light is mine and illumination is mine; joy is mine and supreme bliss is mine; all these may grow, all these be favourable; all thesee be auspicious for all, by yajna.",Våja‹ca me prasava‹ca me prayati‹ca me prasiti‹ca me dh∂ti‹ca m me kratu‹ca me svara‹ca me ‹loka‹ca me ‹rava‹ca me ‹ruti‹ca me jyoti‹ca me sva‹ca me yaj¤ena kalpantåm.,व्åज‹च मे प्रसव‹च मे प्रयति‹च मे प्रसिति‹च मे ध्∂ति‹च म् मे क्रतु‹च मे स्वर‹च मे ‹लोक‹च मे ‹रव‹च मे ‹रुति‹च मे ज्योति‹च मे स्व‹च मे यज्¤एन कल्पन्त्åम्.
1094,2,"Prajapati Devata, Devas °Rshis",534,"izkÆ.k'p¼ es¿ikÆu'p¼ es O;kÆu'pÆ es¿l¼'q p es fPÆkÆÙka p¼ eÆ¿vk/h¼ra p esÆ oko~Q p¼ esÆ eu¼'p esÆ p{kq¼'p esÆ Jks=ak¼ p esÆ n{k¼'p esÆ cy¯ p es ;ÆKsu¼ dYiUrke~ AAüAA vkst¼'p esÆ lg¼'p e¿vkÆRek p¼ es rÆuw'p¼ eÆ s 'keZ× p eÆ s oeZ× pÆ es¿Xk¼fu pÆ es¿LFkh¼fu p esÆ i:¼ ¦f""k p esÆ 'kjh¼jkf.k eÆ¿vk;q¼'p tÆjk p¼ ;ÆKsu¼ dYiUrke~ AAýAA my victories,","Pråƒa‹ca meí påna‹ca me vyåna‹ca g meí su‹ca and auspicious, me citta≈ ca maíådh∂ta≈ ca me våk ca me of Dharma, mana‹ca me cak¶u‹ca me ‹rotrra≈ ca me dak¶a‹ca me bala≈ ca me yaj¤ena kalpantåm. 4. Oja‹ca me saha‹ca maí åtmå ca me tanμu‹ca me a‹arma ca me varma ca meí Δgåni ca meí sth∂ni domain, ca me parμu|n¶i ca me ‹ar∂råƒi ca maí åyu‹ca me my depth, jarå ca me yaj¤ena kalpantåm.","By yajna, by the Grace of God, by the blessings and goodwill of the community, and by virtue of my own discipline: my life and the breath of life, the outgoing air and systemic cleansing, a the joints and suppleness of the body, my will to live and the spirit of joy, my mind and my memory, my resolution and meditation, my speech and m listening, my thought and self-image, my eye and love of direct truth, my ear and search for confirmation, my expertise and my smartness, my strength and praowess, all these may grow, be favourable and auspicious for all, by yajna. 3. (Prajapati Devata, Devas °Rshis) and law, freedom a ruler, anger y p es es justice, r greatness and sense e firm, My vigour and my power, my victory and my moral courage, my soul and my potential, my body and health, my home and my family, my defence and my weapons, my limbs and their functions, my bones and my blood, my generation and my vitality, the bodies and health of my people, my life and longevity, my old age and self-dependence, all these may grow, be good and auspicious, for me and for all by yajna, observance of Dharma, law and joint and individual discipline.","Pråƒa‹ca meí påna‹ca me vyåna‹ca g meí su‹ca and auspicious, me citta≈ ca maíådh∂ta≈ ca me våk ca me of Dharma, mana‹ca me cak¶u‹ca me ‹rotrra≈ ca me dak¶a‹ca me bala≈ ca me yaj¤ena kalpantåm. 4. Oja‹ca me saha‹ca maí åtmå ca me tanμu‹ca me a‹arma ca me varma ca meí Δgåni ca meí sth∂ni domain, ca me parμu|n¶i ca me ‹ar∂råƒi ca maí åyu‹ca me my depth, jarå ca me yaj¤ena kalpantåm.","प्र्åƒअ‹च मेइ᳓ प्åन‹च मे व्य्åन‹च ग् मेइ᳓ सु‹च अन्द् औस्पिचिओउस्, मे चित्त≈ च मै᳓åध्∂त≈ च मे व्åक् च मे ओफ़् धर्म, मन‹च मे चक्¶उ‹च मे ‹रोत्र्र≈ च मे दक्¶अ‹च मे बल≈ च मे यज्¤एन कल्पन्त्åम्. ४. ओज‹च मे सह‹च मै᳓ åत्म्å च मे तन्μउ‹च मे अ‹अर्म च मे वर्म च मेइ᳓ Δग्åनि च मेइ᳓ स्थ्∂नि दोमैन्, च मे पर्μउ।न्¶इ च मे ‹अर्∂र्åƒइ च मै᳓ åयु‹च मे म्य् देप्थ्, जर्å च मे यज्¤एन कल्पन्त्åम्."
1095,4,"Prajapati Devata, Devas °Rshis",535,"eÆ¿vkf/¼iR;a eÆU;q'p¼ Hkke¼'pÆ T;S""BÔ¯ p p es eÆ s e¿s e¼'pÆ es¿EHk¼'p es tÆes k p¼ es efgÆek p¼ es ofjÆek p¼ es izfFÆkÆek p¼ es o£""ÆkÆek p¼ es ækf?ÆkÆek p¼ es oɼ` a p¼ esÆ o`f¼¼'p es ;ÆKsu¼ dYiUrke~ AAþAA",Jyai¶¢hya≈ ca maí ådhipatya≈ ca me manyu‹ca me bhåma‹ca meíma‹ca meímbha‹ca me jemå ca me mahimå ca me varimå ca me prathimå ca me var¶imå ca me dråghimå ca me væddha≈ ca me væddhi‹ca me yaj¤ena kalpantåm.,"By yajna, joint action and observance of Dharma and law, community and participative discipline of my freedom : my fame and my wealth, my self-rule and my ruler, my passion and my love of peace, my righteous anger and moral discipline, my honour and my sense of justice, my waters and my fruitfulness, my valour and my victories, my grandeur and my reputation, my greatness and my conduct, my expansion and my domain, my seniority and my humility, my loftiness and my depth, my riches and sense of values, my growth and sense of limitations, all these may be strong and firm, grow and be good for me and for all, by yajna.",Jyai¶¢hya≈ ca maí ådhipatya≈ ca me manyu‹ca me bhåma‹ca meíma‹ca meímbha‹ca me jemå ca me mahimå ca me varimå ca me prathimå ca me var¶imå ca me dråghimå ca me væddha≈ ca me væddhi‹ca me yaj¤ena kalpantåm.,ज्यै¶¢ह्य≈ च मै᳓ åधिपत्य≈ च मे मन्यु‹च मे भ्åम‹च मेइ᳓म‹च मेइ᳓म्भ‹च मे जेम्å च मे महिम्å च मे वरिम्å च मे प्रथिम्å च मे वर्¶इम्å च मे द्र्åघिम्å च मे व्æद्ध≈ च मे व्æद्धि‹च मे यज्¤एन कल्पन्त्åम्.
1096,5,"Prajapati Devata, Devas °Rshis",535,"lÆR;a p¼ es JƼk p¼ esÆ tx¼Pp esÆ /u¯ p eÆ s fo'o¯ p eÆ s eg¼'p es ØhÆMk p¼ esÆ eksn¼'p es tkÆra p¼ es tfUÆkÆ"";ek¼.ka p es lwÉDra p¼ es lqo`ÉQra p¼ es ;ÆKsu¼ dYiUrke~ AAÿAA",,"and auspicious, for me and for all by yajna, observance g of Dharma, law and joint and individual discipline.",,
1097,4,"Prajapati Devata, Devas °Rshis",536,"eÆ¿vkf/¼iR;a eÆU;q'p¼ Hkke¼'pÆ T;S""BÔ¯ p p es eÆ s e¿s e¼'pÆ es¿EHk¼'p es tÆes k p¼ es efgÆek p¼ es ofjÆek p¼ es izfFÆkÆek p¼ es o£""ÆkÆek p¼ es ækf?ÆkÆek p¼ es oɼ` a p¼ esÆ o`f¼¼'p es ;ÆKsu¼ dYiUrke~ AAþaAA",Jyai¶¢hya≈ ca maí ådhipatya≈ ca me manyu‹ca me bhåma‹ca meíma‹ca m meímbha‹ca me jemå ca me mahimå ca me varimå ca me prathimå ca me var¶imå ca me dråghimå ca me væddha≈ ca me væddhi‹ca me yaaj¤ena kalpantåm.,"By yajna, joint action and observance of Dharma communitys and law, and participative discipline of my freedom : my fame and my wealth, my self-rule and my ruler, my passiona and my love of peace, my righteous anger and moral discipline, my honour and my sense of justice, my wyaters and my fruitfulness, my valour and my victories, my grandeur and my reputation, my greatness rand my conduct, my expansion and my domain, my seniority and my humility, my loftiness and my depth, my riches and sense of values, my growth and sense of limitations, all these may be strong and firme, grow and be good for me and for all, by yajna.",Jyai¶¢hya≈ ca maí ådhipatya≈ ca me manyu‹ca me bhåma‹ca meíma‹ca m meímbha‹ca me jemå ca me mahimå ca me varimå ca me prathimå ca me var¶imå ca me dråghimå ca me væddha≈ ca me væddhi‹ca me yaaj¤ena kalpantåm.,ज्यै¶¢ह्य≈ च मै᳓ åधिपत्य≈ च मे मन्यु‹च मे भ्åम‹च मेइ᳓म‹च म् मेइ᳓म्भ‹च मे जेम्å च मे महिम्å च मे वरिम्å च मे प्रथिम्å च मे वर्¶इम्å च मे द्र्åघिम्å च मे व्æद्ध≈ च मे व्æद्धि‹च मे यअज्¤एन कल्पन्त्åम्.
1098,5,"Prajapati Devata, Devas °Rshis",536,"lÆR;a p¼ es JƼk p¼ esÆ tx¼Pp esÆ /u¯ p eÆ s fo'o¯ p s eg¼'p es ØhÆMk p¼ esÆ eksn¼'p es tkÆra p¼ es tfUÆkÆ"";ek¼.ka p es lwÉDra p¼ es lqo`ÉQra p¼ es ;ÆKsu¼ dYiUrke~ AAÿAA","Satya≈ ca me ‹raddhå ca me jagacca g me my immortal dhana≈ ca me vi‹va≈ ca me maha‹ca me kr∂Œå illness ca me moda‹ca me jåta≈ ca me jarni¶yamåƒa≈ my medication, ca me sμukta≈ ca me sukæta≈ o ca me yaj¤ena and yoga, kalpantåm.","freedom By yajna, Grace of God and observance of means . my beautiful Dharma: Truth is mine and the good of all is mine to j good work for, faith is mine and the a reason and basis of faith for all is mine, the dynamic world is mine and the sense of Grace change is mine, the wealth is mine and the sense of value is mine, all life is mine and all its opportunities 7. are mine, glory is mine and the respect for glory is mine, fun is mine and games are mine, joy of the world is mine and the freedoma of liberation is mine, all that is born is mine and I am for it, all that is being created is for me and I am for s it, all that will be created will be for me and I shall be for it, all that has been said well is for me and I am for a it, all that has been well done is for me and I am for it, all these and all my good words, thoughts and deeds may grow and be firm and favourable for me and for all by virtue of yajna. sustainer","Satya≈ ca me ‹raddhå ca me jagacca g me my immortal dhana≈ ca me vi‹va≈ ca me maha‹ca me kr∂Œå illness ca me moda‹ca me jåta≈ ca me jarni¶yamåƒa≈ my medication, ca me sμukta≈ ca me sukæta≈ o ca me yaj¤ena and yoga, kalpantåm.","सत्य≈ च मे ‹रद्ध्å च मे जगच्च ग् मे म्य् इम्मोर्तल् धन≈ च मे वि‹व≈ च मे मह‹च मे क्र्∂Œå इल्ल्नेस्स् च मे मोद‹च मे ज्åत≈ च मे जर्नि¶यम्åƒअ≈ म्य् मेदिचतिओन्, च मे स्μउक्त≈ च मे सुक्æत≈ ओ च मे यज्¤एन अन्द् योग, कल्पन्त्åम्."
1099,6,"Prrajapati Devata, Devas °Rshis",537,"aÍÆra p¼ esÆ¿e`r¯ p e¿s ;{Æ e a pÆ e¿s uke¼ ;Pp es thÆokr¼'q p my behaviour, es nh?kkZ;qÉRoa p¼ es¿ufEÆkÆ=ka pÆ es¿Hk¼;a p es lqÉ[ka p¼ esÆ awareness e'k;¼u a p e s l""wÉ kk'p¼ e s lfqÉ nu¯ p e s ;ÆKus ¼ dYiUrkeA~ AöAA specialisation","°Rta≈ ca meímæta≈ ca meíyak¶ma≈ ca meí- nåmayacca me j∂våtu‹ca me d∂rghåyutva≈ ca ‹ayana≈ ca me sμu¶å‹ca me sudina≈ ca me endeavour, yaj¤ena kalpantåm.","my constancy initiative, my agriculture property, meí namitra≈ ca meí bhaya≈ ca me sukha≈ ca good My knowledge and practice of truth and Dharma, my immortal spirit and meditation, my freedom from illness and exercise, my freedom from suffering and my medication, my vitality and tonics, my longevity and yoga, my freedom from enmity and love for all, my freedom from fear and self-confidence, my joy and means of comfort, my sleep and freedom from tension, my beautiful dawn and early prayers, my happy day and good fortune, may all these grow, be firm and favourable for all and for me by yajna, corporate action and the Grace of God.","°Rta≈ ca meímæta≈ ca meíyak¶ma≈ ca meínåmayacca me j∂våtu‹ca me d∂rghåyutva≈ ca ‹ayana≈ ca me sμu¶å‹ca me sudina≈ ca me endeavour, yaj¤ena kalpantåm.","°र्त≈ च मेइ᳓म्æत≈ च मेइ᳓यक्¶म≈ च मेइ᳓न्åमयच्च मे ज्∂व्åतु‹च मे द्∂र्घ्åयुत्व≈ च ‹अयन≈ च मे स्μउ¶å‹च मे सुदिन≈ च मे एन्देअवोउर्, यज्¤एन कल्पन्त्åम्."
1100,7,"Prajapati Devata, Devas °Rshis",537,p¼ p¼ {kse¼'p /`fr¼'p ;ÆUrk es /ÆrkZ eÆ s esÆ esÆ fo'o¯ p eÆ s eg¼'p es lÆfa oPp¼ esÆ Kk=ak¼ p esÆ lw'p¼ es izÆlw'p¼ esÆ lhj¯ p esÆ y;¼'p es ;ÆKsu¼ dYiUrke~ AA÷AA,Yantå ca me dhartå ca me k¶ema‹ca me dhæti‹ca me vi‹va≈ ca me maha‹ca me sa≈vicca me j¤åtra≈ ca me sμu‹ca me pra‹μuca me s∂ra≈ ca me laya‹ca me yaj¤ena kalpantåm.,"My ruler and my observance of the rules, my sustainer and supports, my security and the protector, my constancy and self-protection, my world around and my behaviour, my nobility and noble actions, my awareness and self-knowledge, my field of specialisation and my achievement, my inspiration and initiative, my potency of generation and my children, my agriculture and the farmers, my house and my property, all these may grow, be strong and firm and good and auspicious for me and for all by yajna, personal endeavour, corporate action and the Grace of God. my immortal spirit and meditation, my freedom g from illness and exercise, my freedom from suffering and my medication, my vitality and tonics, myr longevity and yoga, my freedom from enmity and love o for all, my freedom from fear and self-confidence, my joy and means of comfort, my sleep and freedom from tension, my beautiful dawn and early prayers, my . happy day and good fortune, may all these grow, be firm j and favourable for all and for me by yajna, corporate action and the Grace of God.",Yantå ca me dhartå ca me k¶ema‹ca me dhæti‹ca me vi‹va≈ ca me maha‹ca me sa≈vicca me j¤åtra≈ ca me sμu‹ca me pra‹μuca me s∂ra≈ ca me laya‹ca me yaj¤ena kalpantåm.,यन्त्å च मे धर्त्å च मे क्¶एम‹च मे ध्æति‹च मे वि‹व≈ च मे मह‹च मे स≈विच्च मे ज्¤åत्र≈ च मे स्μउ‹च मे प्र‹μउच मे स्∂र≈ च मे लय‹च मे यज्¤एन कल्पन्त्åम्.
1101,7,"Prajapati Devata, Devas °Rshis",538,p¼ p¼ {kse¼'p /`fr¼'p ;ÆUrk es /ÆrkZ eÆ s esÆ esÆ fo'o¯ p eÆ s eg¼'p es lÆfa oPpa ¼ esÆ Kk=ak¼ p esÆ lw'p¼ es izÆlw'p¼ esÆ lhj¯ p esÆ y;¼'p es ;ÆKsu¼ dYiUrke~ AA÷AA p¼ e;¼'p p¼ es¿uqdkÆe'p¼ dke¼'p firm and 'ka esÆ es fIÆkzÆ;a esÆ es lkeS uÆl'p¼ esÆ Hkx¼'p eÆ s æfo¼.k a p e s HkÆæ a p¼ eÆ s J;s ¼'p 10. eÆ s olh¼;'p esÆ ;'k¼'p es ;ÆKsu¼ d YiUrke~ AAøAA,Yantå ca me dhartå ca me k¶ema‹ca me dhæti‹ca me vi‹va≈ ca me maha‹ca me sa≈vicca me j¤åtra≈ ca me sμu‹ca me pra‹μuca me s∂ra≈ ca me laya‹ca me yaj¤ena kalpantåm. ›a≈ ca me maya‹ca me priya≈ ca meí- nukåma‹ca me kåma‹ca me . saumanasa‹ca me bhaga‹ca me draviƒa≈ ca jme bhadra≈ ca me ‹reya‹ca me vas∂ya‹ca m e ya‹a‹ca me yaj¤ena kalpantåm.,"My ruler and my observance of the rules, my sustainer and supports, my security and the protector, my constancy and self-protection, my world around and my behaviour, a my nobility and noble actions, my awareness and self-knowledge, my field of speceialisation and my achievement, my inspiration and initiative, my potency of generation and my children, my agriculture and the farmers, my house and my property, all these may grow, be strong and firm and good and auspicious for me and for all by yajna, personal endeavour, corporate action and the Grace of God. 8. (Atma Devata, Devas R° shis) g and the My peace and wemll-being, and my comfort and happiness, and my love, and my desire, and my ambition, and the good cheer of my mind, and my dignity, and my wealth, and my worldly a good, and my ultimate good, my wealth health and my advancement, and my honour and glory, may all these grow and be good and auspicious by yajna for my mental all. mastery to life,",Yantå ca me dhartå ca me k¶ema‹ca me dhæti‹ca me vi‹va≈ ca me maha‹ca me sa≈vicca me j¤åtra≈ ca me sμu‹ca me pra‹μuca me s∂ra≈ ca me laya‹ca me yaj¤ena kalpantåm. ›a≈ ca me maya‹ca me priya≈ ca meínukåma‹ca me kåma‹ca me . saumanasa‹ca me bhaga‹ca me draviƒa≈ ca jme bhadra≈ ca me ‹reya‹ca me vas∂ya‹ca m e ya‹a‹ca me yaj¤ena kalpantåm.,यन्त्å च मे धर्त्å च मे क्¶एम‹च मे ध्æति‹च मे वि‹व≈ च मे मह‹च मे स≈विच्च मे ज्¤åत्र≈ च मे स्μउ‹च मे प्र‹μउच मे स्∂र≈ च मे लय‹च मे यज्¤एन कल्पन्त्åम्. ›अ≈ च मे मय‹च मे प्रिय≈ च मेइ᳓नुक्åम‹च मे क्åम‹च मे . सौमनस‹च मे भग‹च मे द्रविƒअ≈ च ज्मे भद्र≈ च मे ‹रेय‹च मे वस्∂य‹च म् ए य‹अ‹च मे यज्¤एन कल्पन्त्åम्.
1102,9,"Atma Deavata, Devas R° shis",539,"mQoZ~Q p¼ es lwÉu`rk¼ p eÆ s i;¼'p esÆ jl¼'p es ?k`Éra p¼ esÆ and my e/¼ q p e sÆ lfX/¼'p e Æs lih¼fr'p e s oQ` Éf""k'p¼ e sÆ of` ""V'¼ p thirst eÆ s tS=ak¼ p eÆ¿vkSf‰¼|a p es ;ÆKsu¼ dYiUrke~ AAùAA and auspicious",ªUrk ca me sμunætå ca me paya‹ca me rasa‹ca me 11. a ghæta≈ ca me madhu ca me sagdhi‹ca me sap∂ti‹ca me kæ¶i‹ca me v涢i‹ca me jaitra≈ ca emaíaudbhidya≈ ca me yaj¤ena kalpantåm.,"management And my food pure and delicious, and my speech and pleasing, and my milk and drink, and my tonics and herbal essences, and my ghrita and butter, and my honey and sweets, and my food and dessert, and my drinks and dressings, and my farming and special breeding, and the rains for us and the libations, and our man-power and our accomplishments, and our minerals and the tonic roots, may all these grow and be good and firm and auspicious by yajna for all.",ªUrk ca me sμunætå ca me paya‹ca me rasa‹ca me 11. a ghæta≈ ca me madhu ca me sagdhi‹ca me sap∂ti‹ca me kæ¶i‹ca me v涢i‹ca me jaitra≈ ca emaíaudbhidya≈ ca me yaj¤ena kalpantåm.,ªउर्क् च मे स्μउन्æत्å च मे पय‹च मे रस‹च मे ११. अ घ्æत≈ च मे मधु च मे सग्धि‹च मे सप्∂ति‹च मे क्æ¶इ‹च मे व्涢इ‹च मे जैत्र≈ च एमै᳓औद्भिद्य≈ च मे यज्¤एन कल्पन्त्åम्.
1103,10,"Atma Devata, Devas R° shis",539,"jÊf;'p¼ eÆ s jk;¼'p es iÉ""q Va p¼ eÆ s iqf""V¼'p es fOÆkÆHkq p¼ es p¼ p¼ iwÉ.kZr¼ja oqQ;¼oa es¿f{k¼ra izÆHkq es iwÉ.k± es p esÆ pÆ pÆ es¿Â¯ pÆ es¿{kq¼Pp es ;ÆKsu¼ dYiUrke~ AAûúAA",Rayi‹ca me råya‹ca me pu¶¢a≈ ca me pu¶¢i‹ca me vibhu ca me prabhu ca me pμurƒa≈ ca me pμurƒatara≈ ca me kuyava≈ ca meík¶ita≈ ca meínna≈ ca meí k¶ucca me yaj¤ena kalpantåm.,"My wealth of knowledge and power of action, my wealth of possessions and all round prosperity, my health and growth, our public health and nourishment, my mental expansion and intellectual growth, my self- mastery and meditation, my fulfilment and its relevance to life, my worldly advancement and philanthropy, my management of damage and pollution of crops, my foods and my delicacies, and our management of hunger and thirst and shortages, may all these grow and be strong and auspicious for all by yajna.",Rayi‹ca me råya‹ca me pu¶¢a≈ ca me pu¶¢i‹ca me vibhu ca me prabhu ca me pμurƒa≈ ca me pμurƒatara≈ ca me kuyava≈ ca meík¶ita≈ ca meínna≈ ca meí k¶ucca me yaj¤ena kalpantåm.,रयि‹च मे र्åय‹च मे पु¶¢अ≈ च मे पु¶¢इ‹च मे विभु च मे प्रभु च मे प्μउर्ƒअ≈ च मे प्μउर्ƒअतर≈ च मे कुयव≈ च मेइ᳓क्¶इत≈ च मेइ᳓न्न≈ च मेइ᳓ क्¶उच्च मे यज्¤एन कल्पन्त्åम्.
1104,11,"Shrimadatma Devata, Devas °Rshis",539,"fOÆkÆÙka p¼ esÆ os|¯ p es HkwÉra p¼ es HkfOÆkÆ"";Pp¼ es lqÉxa p¼ es lqiÆF;a~ p e¿ÍƼa¿ p¼ eÆ¿½f¼¼'p es DyÉI` ra p¼ esÆ Dy`fIr¼'p es eÆfr'p¼ es lqeÆfr'p¼ es ;ÆKsu¼ dYiUrke~ AAûûAA",Vitta≈ ca me vedya≈ ca me bhμuta≈ ca me bhavi¶yacca me suga≈ ca me supathya≈ ca maí æddha≈ ca maíæddi‹ca me klæpta≈ ca me klæpti‹ca me mati‹ca me sumati‹ca me yaj¤ena kalpantåm.,"and the tonic roots, may all these grow and be good g and firm and auspicious by yajna for all.",Vitta≈ ca me vedya≈ ca me bhμuta≈ ca me bhavi¶yacca me suga≈ ca me supathya≈ ca maí æddha≈ ca maíæddi‹ca me klæpta≈ ca me klæpti‹ca me mati‹ca me sumati‹ca me yaj¤ena kalpantåm.,वित्त≈ च मे वेद्य≈ च मे भ्μउत≈ च मे भवि¶यच्च मे सुग≈ च मे सुपथ्य≈ च मै᳓ æद्ध≈ च मै᳓æद्दि‹च मे क्ल्æप्त≈ च मे क्ल्æप्ति‹च मे मति‹च मे सुमति‹च मे यज्¤एन कल्पन्त्åम्.
1105,10,"Atma Devata, Devas R° shis",540,"jfÊ ;'p¼ eÆ s jk;¼'p es iÉ""q Va p¼ eÆ s iqf""V¼'p es fOÆkÆHkq p¼ es p¼ p¼ iwÉ.kZr¼ja oqQ;¼oa es¿f{k¼ra izÆHkq es iwÉ.k± es p esÆ pÆ pÆ es¿Â¯ pÆ es¿{kq¼Pp es ;ÆKsu¼ dYiUrke~ AAûúAA",pua¶¢a≈ Rayi‹ca me råya‹ca me ca me pu¶¢i‹ca me vibhu ca me prabhu ca me pμurƒa≈ ca me pμurƒatara≈ ca me kuyava≈ ca meík¶ita≈ ca meínna≈ ca meí k¶ucca me yaj¤ena kalpantåm.,"My wealth of knowledge and power of action, my wealth of possessions a and all round prosperity, my health and growth, our public health and nourishment, my mental expansion and intellectual growth, my self- mastery and meditation, my fulfilment and its relevance to life, my worldly advancement and philanthropy, my management of damage and pollution of crops, my foods and my delicacies, and our management of hunger and shoyrtages, thirst and may all these grow and be strong and auspicious for all by yajna.",pua¶¢a≈ Rayi‹ca me råya‹ca me ca me pu¶¢i‹ca me vibhu ca me prabhu ca me pμurƒa≈ ca me pμurƒatara≈ ca me kuyava≈ ca meík¶ita≈ ca meínna≈ ca meí k¶ucca me yaj¤ena kalpantåm.,पुअ¶¢अ≈ रयि‹च मे र्åय‹च मे च मे पु¶¢इ‹च मे विभु च मे प्रभु च मे प्μउर्ƒअ≈ च मे प्μउर्ƒअतर≈ च मे कुयव≈ च मेइ᳓क्¶इत≈ च मेइ᳓न्न≈ च मेइ᳓ क्¶उच्च मे यज्¤एन कल्पन्त्åम्.
1106,11,"Shrimadatma Devata, Devas °Rshis",540,"fOÆkÆÙka p¼ esÆ os|¯ p es HkwÉra p¼ es HkfOÆkÆ"";Pp¼ es lqÉxa p¼ es lqiÆF;a~ p e¿ÍƼa¿ p¼ eÆ¿½f¼¼'p es DyÉI` ra p¼ esÆ Dy`fIr¼'p es eÆfr'p¼ es lqeÆfr'p¼ es ;ÆKsu¼ dYiUrke~ AAûûAA",Vitta≈ ca me vedya≈ ca me bhμuta≈ ca me bhavi¶yacca me suga≈ ca me supathya≈ ca maí æddha≈ ca maíæddi‹ca me klæpta≈ ca me klæpti‹ca me mati‹ca me sumati‹ca me yaj¤ena kalpantåm.,"All my thought and whatever I have thought g out, 13. all that I know and ought to know, my past and my present, all my future and all my timeless,r all my short- cuts and my proper actions, my treatments o and my diagnoses, my riches and my achievement, my spiritual wealth and my fulfilments, my intentions and my imaginations, my reflections and . my reasons, my understanding and my analyses, my j intelligence and my faith and commitments, all these may grow, and be strong and auspicious by yajna for all.",Vitta≈ ca me vedya≈ ca me bhμuta≈ ca me bhavi¶yacca me suga≈ ca me supathya≈ ca maí æddha≈ ca maíæddi‹ca me klæpta≈ ca me klæpti‹ca me mati‹ca me sumati‹ca me yaj¤ena kalpantåm.,वित्त≈ च मे वेद्य≈ च मे भ्μउत≈ च मे भवि¶यच्च मे सुग≈ च मे सुपथ्य≈ च मै᳓ æद्ध≈ च मै᳓æद्दि‹च मे क्ल्æप्त≈ च मे क्ल्æप्ति‹च मे मति‹च मे सुमति‹च मे यज्¤एन कल्पन्त्åम्.
1107,12,"Dhanyada Atma Devata, Devas °Rshis",541,"Æg;¼'p ;ok'¼ ek""kk¼'p fryk¼'p k'p¼ ohz eÆ s p eÆ s e Æs e s enÉq x~ eÆ s [kYok¼'p es fIaÆkzÆ;X¼o'pÆ es¿.k¼o'p es ';kÆekdk¼'p and hills es uhÆokjk¼'p es xksÆ/wek¼'p es eÆlwjk¼'p es ;ÆKsu¼ our herbs dYiUrke~ AAûsüAA iron and",Vr∂haya‹ca a me yavå‹ca me må¶å‹ca me tilå‹ca and our me mudgå‹ca me khalvå‹ca me priyaΔgava‹ca meí ƒava‹ca me ‹yåmåkå‹ca me n∂vårå‹ca me godhμumå‹ca me masμurå‹ca me yaj¤ena kalpantåm. 14.,"varieties, our copper yajna y auspicious My paddy and rice, and my barley, and my beans, and my sesamums, and my mungo beans, and my legumins, and my long pepper, and my small grains, aend my millet, and my wild grains, and my wheat, and my lentils and all other grains, and their preparations, all these grow in plenty, rich and delicious, by yajna and scientific treatment for all.",Vr∂haya‹ca a me yavå‹ca me må¶å‹ca me tilå‹ca and our me mudgå‹ca me khalvå‹ca me priyaΔgava‹ca meí ƒava‹ca me ‹yåmåkå‹ca me n∂vårå‹ca me godhμumå‹ca me masμurå‹ca me yaj¤ena kalpantåm. 14.,व्र्∂हय‹च अ मे यव्å‹च मे म्å¶å‹च मे तिल्å‹च अन्द् ओउर् मे मुद्ग्å‹च मे खल्व्å‹च मे प्रियΔगव‹च मेइ᳓ ƒअव‹च मे ‹य्åम्åक्å‹च मे न्∂व्åर्å‹च मे गोध्μउम्å‹च मे मस्μउर्å‹च मे यज्¤एन कल्पन्त्åम्. १४.
1108,13,"Ratnavandhanavanatma Devata, Devas °Rshis",541,v'ek¼ e`fÙk¼dk fXÆkÆj;¼'p p esÆ p es eÆ s ioZ×rk'p esÆ flo¼Qrk'p esÆ ouÆLir¼;'p esÆ fgj¼.;a pÆ es¿;¼'p es ';kÆea p¼ es ykÆgs ×p¼ esÆ lhLak¼ p esÆ =kiq¼ p es ;ÆKsu¼ dYiUrke~ AAûýAA,A‹må ca me mættikå ca me giraya‹ca me parvatå‹ca me sikatå‹ca me vanaspataya‹ca me hiraƒya≈ ca meí ya‹ca me ‹yåma≈ ca me loha≈ ca me s∂sa≈ ca me trapu ca me yaj¤ena kalpantåm.,"Our stones and gems, and our clay and its varieties, and our clouds and crops, and our mountains and hills and valleys, and our sands and pebbles, and our herbs and trees, and our gold and minerals, and our iron and steels, and our sapphires and other gems, and our copper and bronze, and our lead and its varieties, and our zinc and brass, all these may develop by the yajna of scientific treatment and grow good and auspicious for all of us.",A‹må ca me mættikå ca me giraya‹ca me parvatå‹ca me sikatå‹ca me vanaspataya‹ca me hiraƒya≈ ca meí ya‹ca me ‹yåma≈ ca me loha≈ ca me s∂sa≈ ca me trapu ca me yaj¤ena kalpantåm.,अ‹म्å च मे म्æत्तिक्å च मे गिरय‹च मे पर्वत्å‹च मे सिकत्å‹च मे वनस्पतय‹च मे हिरƒय≈ च मेइ᳓ य‹च मे ‹य्åम≈ च मे लोह≈ च मे स्∂स≈ च मे त्रपु च मे यज्¤एन कल्पन्त्åम्.
1109,14,"Agnyadiyukta atma Devata, Devas °Rshis",541,"vÆfXu'p¼ eÆ¿vki¼'p es ohÆ#/¼'p eÆ¿vks""k¼/;'p es Ñ""ViÆP;k'p¼ es¿Ñ""ViÆP;k'p¼ es xzkÆE;k'p¼ es iÆ'ko¼¿& vkjÊ.;k'p ¼ e s fOÆkÙÆ k×p¼ eÆ s fofÙk¼'p e s HkrwÉ ×p ¼ e Æs Hkfw r¼'p es ;ÆKsu¼ dYiUrke~ AAûþAA v'ek¼ e`fÙk¼dk fXÆkÆj;¼'p p esÆ p es eÆ s ioZ×rk'p esÆ flo¼Qrk'p esÆ ouÆLir¼;'p esÆ fgj¼.;a pÆ es¿;¼'p es ';kÆea p¼ es ykÆgs ×p¼ esÆ lhLak¼ p esÆ = kiq¼ p es ;ÆKsu¼ dYiUrke~ AAûýAA",Agni‹ca maíåpa‹ca me v∂rudha‹ca maío¶adh- aya‹ca me k涢apacyå‹ca meí k涢apacyå‹ca me gråmyå‹ca me pa‹avaíåraƒyå‹ca me vitta≈ ca me vitti‹ca me bhμuta≈ ca me bhμuti‹ca me yaj¤ena kalpantåm. A‹må ca me mættikå ca me giraya‹ca me parvatå‹ca me sikatå‹ca me a vanaspataya‹ca me hiraƒya≈ ca meí ya‹ca me ‹yåma≈ ca me loha≈ ca me s∂sa≈ ca me trapu ca me yaj¤ena kalpantåm. m,"My fire (heat) and electricity, and my waters and 13. (Ratnavandhanavanatma Devata, Devas °Rshis) g Our stones and gems, and our clay and its varieties, and our clouds and crops, and our mountains and hills and valleys, anad our sands and pebbles, and our herbs and trees, and our gold and minerals, and our iron and steels, and osur sapphires and other gems, and our copper and bronze, and our lead and its varieties, and our zinc anda brass, all these may develop by the yajna of scientific treatment and grow good and auspicious for y all of us.",Agni‹ca maíåpa‹ca me v∂rudha‹ca maío¶adhaya‹ca me k涢apacyå‹ca meí k涢apacyå‹ca me gråmyå‹ca me pa‹avaíåraƒyå‹ca me vitta≈ ca me vitti‹ca me bhμuta≈ ca me bhμuti‹ca me yaj¤ena kalpantåm. A‹må ca me mættikå ca me giraya‹ca me parvatå‹ca me sikatå‹ca me a vanaspataya‹ca me hiraƒya≈ ca meí ya‹ca me ‹yåma≈ ca me loha≈ ca me s∂sa≈ ca me trapu ca me yaj¤ena kalpantåm. m,अग्नि‹च मै᳓åप‹च मे व्∂रुध‹च मै᳓ओ¶अधय‹च मे क्涢अपच्य्å‹च मेइ᳓ क्涢अपच्य्å‹च मे ग्र्åम्य्å‹च मे प‹अवै᳓åरƒय्å‹च मे वित्त≈ च मे वित्ति‹च मे भ्μउत≈ च मे भ्μउति‹च मे यज्¤एन कल्पन्त्åम्. अ‹म्å च मे म्æत्तिक्å च मे गिरय‹च मे पर्वत्å‹च मे सिकत्å‹च मे अ वनस्पतय‹च मे हिरƒय≈ च मेइ᳓ य‹च मे ‹य्åम≈ च मे लोह≈ च मे स्∂स≈ च मे त्रपु च मे यज्¤एन कल्पन्त्åम्. म्
1110,14,"Agnyadiyukta atma Devata, Devas °Rshis",542,"vÆfXu'p¼ eÆ¿vki¼'p es ohÆ#/¼'p eÆ¿vks""k¼/;'p es Ñ a ""ViÆP;k'p¼ es¿Ñ""ViÆP;k'p¼ es xzkÆE;k'p¼ es iÆ'ko¼¿& vkjÊ.;k'p ¼ e s fOÆkÙÆ k×p¼ eÆ s fofÙk¼'p e s HkrwÉ ×p ¼ e Æs Hkfw r¼'p e es ;ÆKsu¼ dYiUrke~ AAûþAA",Agni‹ca maíåpa‹ca me v∂rudha‹ca maío¶adh- aya‹ca me k涢apacyå‹ca meí k涢apacyå‹ca me gråmyå‹ca me pa‹avaíåraƒyå‹ca me vitta≈ ca vitti‹ca me bhμuta≈ ca me bhμuti‹ca me yaj¤ena kalpantåm.,"My fire (heat) and electricity, and my waters and aquatic wealth, and my shrubs and creepers, g and my herbs and trees, and my cultivated grains and is mine, specialities, and my wild fruits and berrries, and my is mine. domestic animals and pets, and my o wild beasts and mine, animals, and my wealth and dearest possessions, and generosity the sweets and dear forms of my past and present, and prosperity my honour and glory and all the efforts . required, all generation these may develop and grow auspicious j for all of us, by spirit yajna. mine, and application",Agni‹ca maíåpa‹ca me v∂rudha‹ca maío¶adhaya‹ca me k涢apacyå‹ca meí k涢apacyå‹ca me gråmyå‹ca me pa‹avaíåraƒyå‹ca me vitta≈ ca vitti‹ca me bhμuta≈ ca me bhμuti‹ca me yaj¤ena kalpantåm.,अग्नि‹च मै᳓åप‹च मे व्∂रुध‹च मै᳓ओ¶अधय‹च मे क्涢अपच्य्å‹च मेइ᳓ क्涢अपच्य्å‹च मे ग्र्åम्य्å‹च मे प‹अवै᳓åरƒय्å‹च मे वित्त≈ च वित्ति‹च मे भ्μउत≈ च मे भ्μउति‹च मे यज्¤एन कल्पन्त्åम्.
1111,15,"Dhanadiyukta atma mDevata, Devas °Rshis",543,"olq¼ olÆfr'p¼ 'kfÙk¼Q'pÆ p es es Æ deZ× p esÆ es¿FkZ×'p controller eÆ¿,e¼'p e¿bÆR;k p ¼ e Æs xfr'¼ p e s ;ÆKus ¼ dYiUrkeA~ AûÿAA Brihaspati,",Vasu ca me vasati‹ca me karma ca me ‹akti‹ca moral meírtha‹ca maíema‹ca maíityå ca me gati‹ca and society me yaj¤enas kalpantåm.,"food a culture strong My assets and articles, and my house and action community, and my work and workers, and my power of God. and love, and my capital and the subscribers, and my managemeynt 17. and knowledge and competence, and my working and technique, and my progress and new venturers, all may develop and grow auspicious by managerial yajna.",Vasu ca me vasati‹ca me karma ca me ‹akti‹ca moral meírtha‹ca maíema‹ca maíityå ca me gati‹ca and society me yaj¤enas kalpantåm.,वसु च मे वसति‹च मे कर्म च मे ‹अक्ति‹च मोरल् मेइ᳓र्थ‹च मै᳓एम‹च मै᳓इत्य्å च मे गति‹च अन्द् सोचिएत्य् मे यज्¤एनस् कल्पन्त्åम्.
1112,16,"Agni adividyavid atma Devata, Devas °Rshis",543,"e vÆfXu'p¼ eÆ¿bUæ¼'p lkse¼'p eÆ¿bUæ¼'p p¼ esÆ e s lfOÆkÆrk eÆ¿bUæ¼'p eÆ s ljL¼ orh p eÆ¿bUæ¼'p e s iÉ""w kk p¼ eÆ¿bUæ¼'p eÆ s c`gÆLifr¼'p eÆ¿bUæ¼'p es ;ÆKsu¼ dYiUrke~ AAûöAA","Agni‹ca maíindra‹ca me soma‹ca maíindra‹ca me savitå ca maíindra‹ca me sarasvat∂ ca maí indra‹ca me pμu¶å ca maíindra‹ca me bæh- Varuna, aspati‹ca maíindra‹ca me yaj¤ena kalpantåm. and Indra,","the system, Agni, solar energy and magnetic force of the earth is mine, and Indra, lord controller of power and energy is mine. Soma, nature’s power of rain and generosity is mine, and Indra, lord justice controller of rain and generosity is mine. Savita, power of generation and prosperity is mine, and Indra, lord and controller of generation and prosperity is mine. Saraswati, divine spirit of knowledge, art, and the system of education is mine, and Indra, lord and power controller of the value and application of knowledge is mine. Pusha, power of food and production is mine, and Indra, enlightened controller of good nourishment and production is mine. Brihaspati, great lord of social activity, manners and culture is mine, and Indra, lord controller of social and moral values is mine. May all these powers of nature and society for development, direction and control grow strong and auspicious for me and for all by yajna, social action in unison, enlightened guidance and by the Grace of God.","Agni‹ca maíindra‹ca me soma‹ca maíindra‹ca me savitå ca maíindra‹ca me sarasvat∂ ca maí indra‹ca me pμu¶å ca maíindra‹ca me bæhVaruna, aspati‹ca maíindra‹ca me yaj¤ena kalpantåm. and Indra,","अग्नि‹च मै᳓इन्द्र‹च मे सोम‹च मै᳓इन्द्र‹च मे सवित्å च मै᳓इन्द्र‹च मे सरस्वत्∂ च मै᳓ इन्द्र‹च मे प्μउ¶å च मै᳓इन्द्र‹च मे ब्æह्वरुन, अस्पति‹च मै᳓इन्द्र‹च मे यज्¤एन कल्पन्त्åम्. अन्द् इन्द्र,"
1113,17,"Mitra-aishvaryavan atma Devata, Devas °Rshis",543,"fEÆkÆ=k'p¼ eÆ¿bUæ¼'p esÆ o#¼.k'p eÆ¿bUæ¼'p es /kÆrk p¼ eÆ¿bUæ¼'p esÆ Ro""Vk¼ p eÆ¿bUæ¼'p e s eÆ#r¼'p eÆ¿bUæ¼'p eÆ s fo'os¼ p es nsÆok¿bUæ¼'p es ;ÆKsu¼ dYiUrke~ AAû÷AA",Mitra‹ca maíindra‹ca me varuƒa‹ca maíindra- ‹ca me dhåtå ca maíindra‹ca me tva¶¢å ca maí indra‹ca me maruta‹ca ma indra‹ca me vi‹ve ca me devåíindra‹ca me yaj¤ena kalpantåm.,"Mitra, my pranic energy of breath and energy of the system, and Indra, my lustre and electric energy; and Varuna, pranic energy of the throat and blood circulation, and Indra, solar energy of sustenance; and Dhata, my Agni, solar energy and magnetic force of the g earth is mine, and Indra, lord controller of power and energy is mine. Soma, nature’s power of rain and gernerosity is mine, and Indra, lord justice controller o of rain and generosity is mine. Savita, power of generation and prosperity is mine, and Indra, lord and controller of generation and prosperity is mine. Saraswati, . divine spirit of knowledge, art, and the system j of education is mine, and Indra, lord and power controller of the value and application of knowledge is mine. Pusha, power of food and production is minme, and Indra, enlightened controller of good nourishment and production is mine. Brihaspati, great lord of social activity, manners and culture is mine, and Indra, a lord controller of social and moral values is mine. May all these powers of nature and society for development, direction and control grow strong and auspicious for me and for all by yajna, social action in unison, enlightened guidance and by the Grace of God.",Mitra‹ca maíindra‹ca me varuƒa‹ca maíindra‹ca me dhåtå ca maíindra‹ca me tva¶¢å ca maí indra‹ca me maruta‹ca ma indra‹ca me vi‹ve ca me devåíindra‹ca me yaj¤ena kalpantåm.,मित्र‹च मै᳓इन्द्र‹च मे वरुƒअ‹च मै᳓इन्द्र‹च मे ध्åत्å च मै᳓इन्द्र‹च मे त्व¶¢å च मै᳓ इन्द्र‹च मे मरुत‹च म इन्द्र‹च मे वि‹वे च मे देव्åइ᳓इन्द्र‹च मे यज्¤एन कल्पन्त्åम्.
1114,17,"Mitra-aiyshvaryavan atma Devata, Devas °Rshis",544,"fEÆkÆ=k'p¼ eÆ¿bUæ¼'p esÆ o#¼.k'p eÆ¿bUæ¼'p es /kÆrk p¼ eÆ¿bUæ¼' p esÆ Ro""Vk¼ p eÆ¿bUæ¼'p e s eÆ#r¼'p eÆ¿bUæ¼'p eÆ safo'os¼ p es nsÆok¿bUæ¼'p es ;ÆKsu¼ dYiUrke~ AAû÷AA",Mitra‹ca maíindra‹ca me varuƒa‹ca maíindra- ‹ca me dhåtå ca maíindra‹ca me tva¶¢å ca maí indra‹ca me maruta‹ca ma indra‹ca me vi‹ve ca me devåíindra‹ca me yaj¤ena kalpantåm.,"Mitra, my pranic energy of breath and energy of the system, and Indra, my lustre and electric energy; and Varuna, pranic energy of the throat and blood circulation, and Indra, solar energy of sustenance; and Dhata, my controller and ordainer, and Indra, giver of g prosperity; the operations and Tvashta, catalytic energy of my system, and my and be endeavour, and Indra, the breaker of my nergative forces process and giver of scientific energy; and the o Maruts, cosmic 19. wind and body vitality, and Indra, universal energy and its scientific use; and all the powers of nature such as earth and great powers of humanity, and . Indra, lord giver of all glory and success; may all j these powers grow strong and auspicious for me and for all by yajna, joint action in the service of nature and by the Grace of God.",Mitra‹ca maíindra‹ca me varuƒa‹ca maíindra‹ca me dhåtå ca maíindra‹ca me tva¶¢å ca maí indra‹ca me maruta‹ca ma indra‹ca me vi‹ve ca me devåíindra‹ca me yaj¤ena kalpantåm.,मित्र‹च मै᳓इन्द्र‹च मे वरुƒअ‹च मै᳓इन्द्र‹च मे ध्åत्å च मै᳓इन्द्र‹च मे त्व¶¢å च मै᳓ इन्द्र‹च मे मरुत‹च म इन्द्र‹च मे वि‹वे च मे देव्åइ᳓इन्द्र‹च मे यज्¤एन कल्पन्त्åम्.
1115,18,"Rajya-aishvaryadiyukta atma Devata, Devas °Rshis",545,p¼ eÆ¿bUæ¼'p Urfj¼{ka eÆ¿bUæ¼'p |kS'p¼ i`ÉfFÆkÆoh eÆ¿s p eÆ s e¿Æ bUæ¼'p e Æs lek¼'ap e¿Æ bUæ'¼ p e Æs u{k=¼ kkf.k p eÆ¿bUæ'¼ p eÆ s fn'k¼'p eÆ¿bUæ¼'p es ;ÆKsu¼ dYiUrke~ AAûøAA,Pæthiv∂ ca maíindra‹ca meíntarik¶a≈ ca maí indra‹ca me dyau‹ca maíindra‹ca me samå‹ca maíindra‹ca me nak¶atråƒi ca maíindra‹ca me di‹a‹ca ma indra‹ca me yaj¤ena kalpantåm.,"ripened a protector and the y and concentration The earth and her fertility, and the power that breath controls and regulates that fertility; the sky and the riches r the winds that exist therein, and the powers that control those the water, riches a to shower on the earth; and the regions of light (breath and the energy therein, and the sun that presides over inner tehe light; and the yearly rounds of time and its divisions effects and their effects, and the supreme lord of time; and the movements, stars and planets and their movements with their effects and my on our environment, and the operative powers of natural all these law that control the movements; and the directions of me and space and the currents of wind and energy therein, and the powers that control the weather and the atmosphere; may all these regions of space and heavenly bodies and the operations of mother Prakriti grow strong and firm and be good and auspicious for me and all by yajna, the process of replenishment, renewal and enrichment.",Pæthiv∂ ca maíindra‹ca meíntarik¶a≈ ca maí indra‹ca me dyau‹ca maíindra‹ca me samå‹ca maíindra‹ca me nak¶atråƒi ca maíindra‹ca me di‹a‹ca ma indra‹ca me yaj¤ena kalpantåm.,प्æथिव्∂ च मै᳓इन्द्र‹च मेइ᳓न्तरिक्¶अ≈ च मै᳓ इन्द्र‹च मे द्यौ‹च मै᳓इन्द्र‹च मे सम्å‹च मै᳓इन्द्र‹च मे नक्¶अत्र्åƒइ च मै᳓इन्द्र‹च मे दि‹अ‹च म इन्द्र‹च मे यज्¤एन कल्पन्त्åम्.
1116,19,"Padarthavid atma Devata, Devas °Rshis",545,"vƧ'kq'p¼ es jÊf'e'pÆ es¿nk¼H;'pÆ es¿f/¼ifr'p e¿ mikƦ'kq'p¼ es¿Ur;kÆeZ 'p¼ e¿,sUæok;Æo'p¼ es eS=kk& o#Æ.k'p¼ e¿vkf'ÆOÆkÆu'p¼ es izfrizÆLFkku¼'p es 'kqÉØ'p¼ es eÆUFkh p¼ es ;ÆKsu¼ dYiUrke~ AAûùAA",A|m‹u‹ca me ra‹mi‹ca meídåbhya‹ca meí- dhipati‹ca maí upåm| ‹u‹ca meíntaryåma‹ca maí aindravåyava‹ca me maitråvaruƒa‹ca maí å‹vina‹ca me pratiprasthåna‹ca me ‹ukra‹ca me manth∂ ca me yaj¤ena kalpantåm.,"The pervasive sun and its light, and the foods ripened by the sun rays, the fearless man and the protector of the law-abiding, and the presiding power and the office thereof, and my holy-chant in meditation and concentration on the secrets of mysteries, my mid- breath and inner strength, my vital heat that controls the winds and electric currents of the body system and the water, the pranic vitality related to prana and udana (breath and the upper motions of energy wind), and the inner light between the solar and the lunar plexi and its effects on health, and the energy for movement and my movements, and my purity of mind and vital energy, and my churner and dairy foods and apparatuses, may all these grow strong and be good and auspicious for me and for all by yajna. the operations of mother Prakriti grow strong and g firm and be good and auspicious for me and all by yajna, the process of replenishment, renewal and enricrhment.",A|m‹u‹ca me ra‹mi‹ca meídåbhya‹ca meídhipati‹ca maí upåm| ‹u‹ca meíntaryåma‹ca maí aindravåyava‹ca me maitråvaruƒa‹ca maí å‹vina‹ca me pratiprasthåna‹ca me ‹ukra‹ca me manth∂ ca me yaj¤ena kalpantåm.,अ।म्‹उ‹च मे र‹मि‹च मेइ᳓द्åभ्य‹च मेइ᳓धिपति‹च मै᳓ उप्åम्। ‹उ‹च मेइ᳓न्तर्य्åम‹च मै᳓ ऐन्द्रव्åयव‹च मे मैत्र्åवरुƒअ‹च मै᳓ å‹विन‹च मे प्रतिप्रस्थ्åन‹च मे ‹उक्र‹च मे मन्थ्∂ च मे यज्¤एन कल्पन्त्åम्.
1117,19,"Padarthavid atma Devata, Devas °Rshis",546,"vƧ'kq'p¼ es jÊf'e'pÆ es¿nk¼H;'pÆ es¿f/¼ifr'p e¿ mikƦ'kq'p¼ es¿Ur;kÆeZ 'p¼ e¿,sUæok;Æo'p¼ es eS=kk& o#Æ.k'p¼ e¿vkf'ÆOÆkÆu'p¼ es izfrizÆLFkku¼'p a es 'kqÉØ'p¼ es eÆUFkh p¼ es ;ÆKsu¼ dYiUrke~ AAûùAA vkÆxzÆ;Æ.k'p¼ oS'onsÆo'p¼ /zqÉo'p¼ oS'okuÆj'p¼ e¿,sUækÆXu'p¼ es eÆgkoS¼'onso'p es e#RoÆrh;k¼'p esÆ fu""oQs¼oY;'p e s lkfOÆkÆ=k'p ¼ e s lkjLorÆ 'p ¼ e s ikRuhorÆ 'p¼ es gkfj;kstÆu'p¼ es ;ÆKsu¼ dYiUrke~ AAüúAA Ïqp¼'p e s peÆlk'p¼ e s ok;ÆO;~kÆfu p e s æk.s kdyÆ'k'p¼ eÆ s xkz ok.¼ k'p e¿s fèkÆ ""Æ ko.¼ k s p e s irÉw HÊ kP` p ¼ e¿vk/oÆuh;¼'p and the eÆ s osfn¼'p es cÆ£g'p¼ es¿oHk`ÉFk'p¼ es LoxkdkÆj'p¼ es sunlight ;ÆKsu¼ air-energy, dYiUrke~ AAüûAA","A|m‹u‹ca me ra‹mi‹ca m meídåbhya‹ca meí- dhipati‹ca maí upåm| ‹u‹ca meíntaryåma‹ca maí aindravåyava‹ca me maitråvaruƒa‹ca maí å‹vina‹ca me pratiaprasthåna‹ca me ‹ukra‹ca me manth∂ ca me yaj¤ena kalpantåm. Ågrayaƒa‹ca me vai‹vadevja‹ca me dhruva‹ca me vai‹vånara‹ca maa aindrågna‹ca me and function, mahåvai‹vadeva‹ca me marutvat∂yå‹ca me ni¶kevalya‹ca me såvitra‹ca me sårasvata‹ca me påtn∂vata‹ca me håriyojana‹ca me yaj¤ena kalpantåm. Sruca‹ca me camåså‹ca me våyavyåni ca me droƒakala‹a‹ca me gråvåƒa‹ca meídhi¶avaƒe ca me puμ tabhæcca maíådhavan∂ya‹ca me vedi‹ca me barhi‹ca meívabhætha‹ca me svagåkåra‹ca me yaj¤ena kalpantåm.","pervasives The sun and its light, and the foods ripened by the sun rays, the fearless man and the protector of the alaw-abiding, and the presiding power and the office thereof, and my holy-chant in meditation and concentraytion on the secrets of mysteries, my mid- breath and inner strength, my vital heat that controls the winds arnd electric currents of the body system and the water, the pranic vitality related to prana and udana (breath and the upper motions of energy wind), and the inner light between the solar and the lunar plexi and its effeects on health, and the energy for movement and my movements, and my purity of mind and vital energy, my churner and dairy foods and apparatuses, may all these grow strong and be good and auspicious for me and for all by yajna. 20. (Yajna-anushthanatma Devata, Devas °Rshis) g es es es contents, jugs, my handpress m soma, and the broom, My special yaj a na of the month of Margashirsha, valedictory and my guests of this noble assembly at the yajna, and may all my settled behaviour and universal hospitality and s and for reverence, and my yajna for the development of wind and fire energy, and my reverence for the noblest people 22. of the world, and my dedication to the yajna of the liberation stage of yoga, and my yajna for solar energy, and my dedication to the eminent scholars of science and literature, and my love and regard for the married couples,r and my travels, transport and transporters, may all thaese grow and be good and auspicious for me and for all by yajna. 21. e (Yajnangavanatma Devata, Devas Rshis) my earth control, My ladles and their cleaning, my bowls and their contents, my aerial apparatuses and their maintenance and function, and my soma vessels, and my urns and jugs, and my stone presses and mortars and pestles, and my handpress and the soma plants, and my urns of pure soma, and the vessels for clearing and filtering soma, and the yajna altar, and my holy grass and the feather broom, and my holy bath and ablutions, and my valedictory chant of joy at the completion of yajna : may all these grow and be good and auspicious for me and for all by yajna.","A|m‹u‹ca me ra‹mi‹ca m meídåbhya‹ca meídhipati‹ca maí upåm| ‹u‹ca meíntaryåma‹ca maí aindravåyava‹ca me maitråvaruƒa‹ca maí å‹vina‹ca me pratiaprasthåna‹ca me ‹ukra‹ca me manth∂ ca me yaj¤ena kalpantåm. Ågrayaƒa‹ca me vai‹vadevja‹ca me dhruva‹ca me vai‹vånara‹ca maa aindrågna‹ca me and function, mahåvai‹vadeva‹ca me marutvat∂yå‹ca me ni¶kevalya‹ca me såvitra‹ca me sårasvata‹ca me påtn∂vata‹ca me håriyojana‹ca me yaj¤ena kalpantåm. Sruca‹ca me camåså‹ca me våyavyåni ca me droƒakala‹a‹ca me gråvåƒa‹ca meídhi¶avaƒe ca me puμ tabhæcca maíådhavan∂ya‹ca me vedi‹ca me barhi‹ca meívabhætha‹ca me svagåkåra‹ca me yaj¤ena kalpantåm.","अ।म्‹उ‹च मे र‹मि‹च म् मेइ᳓द्åभ्य‹च मेइ᳓धिपति‹च मै᳓ उप्åम्। ‹उ‹च मेइ᳓न्तर्य्åम‹च मै᳓ ऐन्द्रव्åयव‹च मे मैत्र्åवरुƒअ‹च मै᳓ å‹विन‹च मे प्रतिअप्रस्थ्åन‹च मे ‹उक्र‹च मे मन्थ्∂ च मे यज्¤एन कल्पन्त्åम्. Åग्रयƒअ‹च मे वै‹वदेव्ज‹च मे ध्रुव‹च मे वै‹व्åनर‹च मअ ऐन्द्र्åग्न‹च मे अन्द् फ़ुन्च्तिओन्, मह्åवै‹वदेव‹च मे मरुत्वत्∂य्å‹च मे नि¶केवल्य‹च मे स्åवित्र‹च मे स्åरस्वत‹च मे प्åत्न्∂वत‹च मे ह्åरियोजन‹च मे यज्¤एन कल्पन्त्åम्. स्रुच‹च मे चम्åस्å‹च मे व्åयव्य्åनि च मे द्रोƒअकल‹अ‹च मे ग्र्åव्åƒअ‹च मेइ᳓धि¶अवƒए च मे पुμ तभ्æच्च मै᳓åधवन्∂य‹च मे वेदि‹च मे बर्हि‹च मेइ᳓वभ्æथ‹च मे स्वग्åक्åर‹च मे यज्¤एन कल्पन्त्åम्."
1118,22,"Yajnavanatma Devata, Devas °Rshis",547,vÆfXu'p¼ es ?kÆeZ'p¼ esÆ¿oZQ'p¼ esÆ lw;Z×'p es izkÆ.k'p¼ es¿'oesÆ/'p¼ es i`fFÆkÆoh pÆ es¿fn¼fr'p esÆ fnfr¼'p esÆ |kS'p¼ esÆ¿Ä~xqy¼;Æ% 'kDo¼j;ksÆ fn'k¼'p es ;ÆKsu¼ dYiUrke~ AAüüAA,Agni‹ca me gharma‹ca meírka‹ca me sμurya‹ca me pråƒa‹ca meí‹vamedha‹ca me pæthiv∂ ca meíditi‹ca me diti‹ca me dyau‹ca meíΔgulaya¨ ‹akvarayo di‹a‹ca me yaj¤ena kalpantåm. Sruca‹ca me camåså‹ca me våyavyåni g ca me droƒakala‹a‹ca me gråvåƒa‹ca meídhi¶avaƒe ca me puμ tabhæcca maíådhavan∂ya‹ca mre vedi‹ca me barhi‹ca meívabhætha‹ca me svagåkåra‹ca me yaj¤ena kalpantåm.,"My fire and my use of fire, my hymns of worship and the singers, my passion and cool of mind, my sunlight and my warmth of living, my vital breath and air-energy, my nation and its policy and governance, my earth mother and her riches, my ethics and self- control, my imperishable wealth and my earthly life, My ladles and their cleaning, my bowls and their contents, my aerial apparatuses and their maintenance and function, and my soma vessels, a and my urns and jugs, and my stone presses and mortars and pestles, and my handpress and the soma plants, and my urns of pure soma, and the vessels for clearing m and filtering soma, and the yajna altar, and my holy grass and the feather broom, and my holy bath and ablutions, and my valedictory chant of joya at the completion of yajna : may all these grow and be good and auspicious for me and for all by yajna. s",Agni‹ca me gharma‹ca meírka‹ca me sμurya‹ca me pråƒa‹ca meí‹vamedha‹ca me pæthiv∂ ca meíditi‹ca me diti‹ca me dyau‹ca meíΔgulaya¨ ‹akvarayo di‹a‹ca me yaj¤ena kalpantåm. Sruca‹ca me camåså‹ca me våyavyåni g ca me droƒakala‹a‹ca me gråvåƒa‹ca meídhi¶avaƒe ca me puμ tabhæcca maíådhavan∂ya‹ca mre vedi‹ca me barhi‹ca meívabhætha‹ca me svagåkåra‹ca me yaj¤ena kalpantåm.,अग्नि‹च मे घर्म‹च मेइ᳓र्क‹च मे स्μउर्य‹च मे प्र्åƒअ‹च मेइ᳓‹वमेध‹च मे प्æथिव्∂ च मेइ᳓दिति‹च मे दिति‹च मे द्यौ‹च मेइ᳓Δगुलय¨ ‹अक्वरयो दि‹अ‹च मे यज्¤एन कल्पन्त्åम्. स्रुच‹च मे चम्åस्å‹च मे व्åयव्य्åनि ग् च मे द्रोƒअकल‹अ‹च मे ग्र्åव्åƒअ‹च मेइ᳓धि¶अवƒए च मे पुμ तभ्æच्च मै᳓åधवन्∂य‹च म्रे वेदि‹च मे बर्हि‹च मेइ᳓वभ्æथ‹च मे स्वग्åक्åर‹च मे यज्¤एन कल्पन्त्åम्.
1119,22,"Yajnavanatma Devata, Devas °Rshis",548,vÆfXu'p¼ es ?kÆeZ'p¼ esÆ¿oZQ'p¼ esÆ lw;Z×'p es izkÆ.k'p¼ es¿'oesÆ/'p¼ es i`fFÆkÆoh pÆ es¿fn¼fr'p esÆ fnfr¼'p esÆ |kS'p¼ esÆ¿Ä~xqy¼;Æ% 'kDo¼j;ksÆ fn'k¼'p es ;ÆKsu¼ dYiUrke~ r AAüüAA,Agani‹ca me gharma‹ca meírka‹ca me sμurya‹ca me pråƒa‹ca meí‹vamedha‹ca me pæthiv∂ ca meíditi‹ca me diti‹ca me dyau‹ca meíΔgulaya¨ ‹akvarayo di‹a‹ca me yaj¤ena kalpantåm.,"My fire and my use of fire, my hymns of worship and the singers, my passion and cool of mind, my sunlight and my warmth of living, my vital breath and air-energy, my nation and its policy and governance, my earth mother and her riches, my ethics and self- control, my imperishable wealth and my earthly life, my spiritual light and my days and nights, g my fingers and their hold and my powers and potentials, and my directions and my reach there, all these mray grow, be good and auspicious for me and for all o by yajna.",Agani‹ca me gharma‹ca meírka‹ca me sμurya‹ca me pråƒa‹ca meí‹vamedha‹ca me pæthiv∂ ca meíditi‹ca me diti‹ca me dyau‹ca meíΔgulaya¨ ‹akvarayo di‹a‹ca me yaj¤ena kalpantåm.,अगनि‹च मे घर्म‹च मेइ᳓र्क‹च मे स्μउर्य‹च मे प्र्åƒअ‹च मेइ᳓‹वमेध‹च मे प्æथिव्∂ च मेइ᳓दिति‹च मे दिति‹च मे द्यौ‹च मेइ᳓Δगुलय¨ ‹अक्वरयो दि‹अ‹च मे यज्¤एन कल्पन्त्åम्.
1120,23,"Kalavidyavidatma Devata, Devas °Rshis",549,"oÆrz a p¼ e¿ÍÆro¼'p eÆ s ri¼'p e s l.oa RljÆ 'p¼ e¿s gkjs kÆ=k¿s & m¼QoZ""BhÆos c`¼gæFkUrjs p¼ es ;ÆKsuj¼ dYiUrke~ AAüýAA",Vrata≈ ca maíætava‹ca me tapa‹ca me sa≈vat- sara‹ca meíhoråtreíuμ rva¶¢h∂ve bæhadrathantare ca me yaj¤ena kalpantåm. m,"My holy vows and my commitments, and my seasons and my solstices with change of the seasons, and my observance oaf Dharma and my practice of yoga, may the and my yearly rounds of the sun and the planets and the for me ages of time, and msy days and nights and my daily work one and and prayers, and my thighs and knees, and my grandeur three. and nobility, aand my heavenly lights and spaces and and three the cosmic periods, may all these grow by days and and seven nights by y yajna, and may all these be good and and nine auspicious for me and for all. and thirteen is mine,",Vrata≈ ca maíætava‹ca me tapa‹ca me sa≈vatsara‹ca meíhoråtreíuμ rva¶¢h∂ve bæhadrathantare ca me yaj¤ena kalpantåm. m,व्रत≈ च मै᳓æतव‹च मे तप‹च मे स≈वत्सर‹च मेइ᳓होर्åत्रेइ᳓उμ र्व¶¢ह्∂वे ब्æहद्रथन्तरे च मे यज्¤एन कल्पन्त्åम्. म्
1121,24,"Visrhamanka-ganitavidyavid atma Devata, Devas °Rshis",549,"a,dk¼ p es fRÆkÆÏ'p¼ es fRÆkÆÏ'p¼ eÆ s i×p¼ p esÆ i×p¼ p es lÆIr p¼ es lÆIr p¼ esÆ uo¼ p esÆ uo¼ p eÆ¿,dk¼n'k p eÆ¿,dk¼n'k p eÆ s =k;ks¼n'k p esÆ =k;ks¼n'k p esÆ i×p¼n'k p esÆ i×p¼n'k p es lÆIrn¼'k p es lÆIrn¼'k p esÆ uo¼n'k p esÆ uo¼n'k p eÆ¿ ,o¼Qfo§'kfr'p e¿Æ ,o¼Qfo§'kfr'p e sÆ =k;k¼fs o§'kfr'p e sÆ =k;k¼fs o§'kfr'p e sÆ i×pf¼ o§'kfr'p e Æs i×pf¼ o§'kfr'p e s lIÆ rfo§¼ 'kfr'p and so es lÆIrfo¼§'kfr'p eÆ s uo¼fo§'kfr'p esÆ uo¼fo§'kfr'p auspicious eÆ¿,o¼Qf=k§'kPp eÆ¿,o¼Qf=k§'kPp esÆ =k;¼fL=k§'kPp es progression ;ÆKsu¼ dYiUrke~ AAüþAA",Ekå ca me tisra‹ca me tisra‹ca me pa¤ca ca me pa¤ca ca me sapta ca me sapta ca me nava ca me nava ca maíekåda‹a ca maíekåda‹a ca me trayoda‹a ca me trayoda‹a ca me pa¤cada‹a ca me pa¤cada‹a ca me saptada‹a ca me saptada‹a ca me navada‹a ca me navada‹a ca maí ekavi|m‹ati‹ca maíekavi|m‹ati‹ca me trayo- vi|m‹ati‹ca me trayovi|m‹ati‹ca me pa¤ca- vi|m‹ati‹ca me pa¤cavi|m‹ati‹ca me sapta- vi|m‹ati‹ca me saptavi|m‹ati‹ca me nava- vim| ‹ati‹ca me navavim| ‹ati‹ca maíekatrim| ‹acca maí ekatri|m‹acca me trayastri|m‹acca me yaj¤ena kalpantåm. Ekå ca me tisra‹ca me tisra‹ca me pa¤ca g ca me pa¤ca ca me sapta ca me sapta ca me nava ca me nava ca maíekåda‹a ca maíekådar‹a ca me trayoda‹a ca me trayoda‹a ca me pa¤cada‹a ca me pa¤cada‹a ca me saptada‹a ca me saptada‹a ca me navada‹a ca me navada‹a ca maí ekavi|m‹ati‹ca maíekavi|m‹ati.‹ca me trayo- vi|m‹ati‹ca me trayovi|m‹atij‹ca me pa¤ca- vi|m‹ati‹ca me pa¤cavi|ma‹ati‹ca me sapta- vi|m‹ati‹ca me saptavi|m‹ati‹ca me nava- vim| ‹ati‹ca me navavim| ‹ati‹ca maíekatrim| ‹acca maí ekatri|m‹acca me m trayastri|m‹acca me yaj¤ena kalpantåm.,"seventeen mine, and twenty e twenty seven nine is mine, By yajna, the process of addition and collection, may the numbers increase and be good and auspicious for me and for all: One is mine and unity is mine. (And one and one becomes two, and one plus two becomes three. In this way, in this progression) three is mine, and three is mine, and five is mine, and five is mine, and seven is mine, and seven is mine, and nine is mine, and nine is mine, and eleven is mine, and eleven is mine, and thirteen is mine, and thirteen is mine,‘ and fifteen is mine, and fifteen is mine, and seventeen is mine, and seventeen is mine, and nineteen is mine and nineteen is mine, and twenty one is mine, and twenty one is mine, and twenty three is mine, and twenty three is mine, and twenty five is mine, and twenty five is mine, and twenty seven is mine, and twenty seven is mine, and twenty nine is mine, and twenty nine is mine, and thirty one is mine, and thirty one is mine, and thirty three is mine, and so on the numbers may increase and be good and auspicious for me and for all by the process of yajna in progression till infinity. Also: By implication, by the same process of By yajna, the process of addition and collection, may the numbers increa a se and be good and auspicious for me and for all: One is mine and unity is mine. (And one and one becomess two, and one plus two becomes three. In this way, in this progression) three is mine, and three is minae, and five is mine, and five is mine, and seven is mine, and seven is mine, and nine is mine, and nine is mine, y and eleven is mine, and eleven is mine, and thirteen is mine, and thirteen is mine,‘ and fifteen is mine, and fifteen is mine, and seventeen is mine, and seventeen is mine, and nineteen is mine and nineteen is mine, and a twenty one is mine, and twenty one is mine, and twenty three is mine, and twenty three is mine, and tweenty five is mine, and twenty five is mine, and twenty seven is mine, and twenty seven is mine, and twenty nine is mine, and twenty nine is mine, and thirty one is mine, and thirty one is mine, and thirty three is mine, and so on the numbers may increase and be good and auspicious for me and for all by the process of yajna in progression till infinity. Also: By implication, by the same process of yajna which also means ‘dana’, giving away, g we have for me the progression in the reverse direction by subtraction. The meaning of the mantra then would bre: is mine, awaoy Thirty-three is mine, give two and thirty four, one is mine, thirtyone is mine, minus two, twenty nine twenty is mine and so on. Twenty eight In the same way, by implication, j we can work a and thirty out the process of multiplication, and division and the mine. process of squaring and cubing and square-root, etc. is mine, Further, we can move frmom arithmetic to algebra and may increase other branches of mathematics. the good",Ekå ca me tisra‹ca me tisra‹ca me pa¤ca ca me pa¤ca ca me sapta ca me sapta ca me nava ca me nava ca maíekåda‹a ca maíekåda‹a ca me trayoda‹a ca me trayoda‹a ca me pa¤cada‹a ca me pa¤cada‹a ca me saptada‹a ca me saptada‹a ca me navada‹a ca me navada‹a ca maí ekavi|m‹ati‹ca maíekavi|m‹ati‹ca me trayovi|m‹ati‹ca me trayovi|m‹ati‹ca me pa¤cavi|m‹ati‹ca me pa¤cavi|m‹ati‹ca me saptavi|m‹ati‹ca me saptavi|m‹ati‹ca me navavim| ‹ati‹ca me navavim| ‹ati‹ca maíekatrim| ‹acca maí ekatri|m‹acca me trayastri|m‹acca me yaj¤ena kalpantåm. Ekå ca me tisra‹ca me tisra‹ca me pa¤ca g ca me pa¤ca ca me sapta ca me sapta ca me nava ca me nava ca maíekåda‹a ca maíekådar‹a ca me trayoda‹a ca me trayoda‹a ca me pa¤cada‹a ca me pa¤cada‹a ca me saptada‹a ca me saptada‹a ca me navada‹a ca me navada‹a ca maí ekavi|m‹ati‹ca maíekavi|m‹ati.‹ca me trayovi|m‹ati‹ca me trayovi|m‹atij‹ca me pa¤cavi|m‹ati‹ca me pa¤cavi|ma‹ati‹ca me saptavi|m‹ati‹ca me saptavi|m‹ati‹ca me navavim| ‹ati‹ca me navavim| ‹ati‹ca maíekatrim| ‹acca maí ekatri|m‹acca me m trayastri|m‹acca me yaj¤ena kalpantåm.,एक्å च मे तिस्र‹च मे तिस्र‹च मे प¤च च मे प¤च च मे सप्त च मे सप्त च मे नव च मे नव च मै᳓एक्åद‹अ च मै᳓एक्åद‹अ च मे त्रयोद‹अ च मे त्रयोद‹अ च मे प¤चद‹अ च मे प¤चद‹अ च मे सप्तद‹अ च मे सप्तद‹अ च मे नवद‹अ च मे नवद‹अ च मै᳓ एकवि।म्‹अति‹च मै᳓एकवि।म्‹अति‹च मे त्रयोवि।म्‹अति‹च मे त्रयोवि।म्‹अति‹च मे प¤चवि।म्‹अति‹च मे प¤चवि।म्‹अति‹च मे सप्तवि।म्‹अति‹च मे सप्तवि।म्‹अति‹च मे नवविम्। ‹अति‹च मे नवविम्। ‹अति‹च मै᳓एकत्रिम्। ‹अच्च मै᳓ एकत्रि।म्‹अच्च मे त्रयस्त्रि।म्‹अच्च मे यज्¤एन कल्पन्त्åम्. एक्å च मे तिस्र‹च मे तिस्र‹च मे प¤च ग् च मे प¤च च मे सप्त च मे सप्त च मे नव च मे नव च मै᳓एक्åद‹अ च मै᳓एक्åदर्‹अ च मे त्रयोद‹अ च मे त्रयोद‹अ च मे प¤चद‹अ च मे प¤चद‹अ च मे सप्तद‹अ च मे सप्तद‹अ च मे नवद‹अ च मे नवद‹अ च मै᳓ एकवि।म्‹अति‹च मै᳓एकवि।म्‹अति.‹च मे त्रयोवि।म्‹अति‹च मे त्रयोवि।म्‹अतिज्‹च मे प¤चवि।म्‹अति‹च मे प¤चवि।म‹अति‹च मे सप्तवि।म्‹अति‹च मे सप्तवि।म्‹अति‹च मे नवविम्। ‹अति‹च मे नवविम्। ‹अति‹च मै᳓एकत्रिम्। ‹अच्च मै᳓ एकत्रि।म्‹अच्च मे म् त्रयस्त्रि।म्‹अच्च मे यज्¤एन कल्पन्त्åम्.
1122,25,"Samanka-ganitavidyavid atma Devata, Devas °Rshis",551,"pr¼Ï'p esÆ¿""VkS p¼ esÆ¿""VkS p¼ esÆ }kn¼'k p esÆ }kn¼'k p to the eÆ s ""kksM¼'k p esÆ ""kksM¼'k p es fo§'kÆfr'p¼ es fo§'kÆfr'p¼ subtraction, esÆ pr£q¼ o§'kfr'p esÆ prq¼£o§'kfr'p eÆ¿s ""Vkfo¼§'kfr'p eÆ¿s ""Vkfo¼§a'kfr'p esÆ }kf=k¼§'kPp esÆ }kf=k¼§'kPp esÆ ""kV~f=k¼§'kPp esÆ ""kV~f=k¼§'kPp es pRokfjƧ'kPp¼ es multiplication. pRokfyj§Æ 'kPp ¼ e Æs pr'¼q pRokfj§'kPp e Æs pr'¼q pRokfj§'kPp multiplication eÆ¿s ""Vkp¼Rokfj§'kPp es ;ÆKsu¼ dYiUrke~ AAüÿAA",Catasra‹ca meí¶¢au ca meí¶¢au ca me dvåda‹a division ca me dvåda‹a ca me ¶oŒa‹a ca me ¶oŒa‹a ca me vim| ‹ati‹ca me vim| ‹ati‹ca me caturvim| ‹ati‹ca 26. eme caturvi|m‹ati‹ca meí¶¢åvi|m‹ati‹ca meí- ¶¢åvi|m‹ati‹ca me dvåtri|m‹cca me dvåtri|m‹acca me ¶a¢tri|m‹acca me ¶a¢tri|m‹acca me catvå- ri|m‹acca me catvåri|m‹acca me catu‹catvåri|m- ‹acca me catu‹catvåri|m‹cca meí ¶¢åcatvåri|m- ‹acca me yaj¤ena kalpantåm.,"so on. r the process By yajna, the process of addition and collection, may the numbers increase and be good and auspicious for me and for all: Four is mine, and four is mine, eight is mine. Eight is mine, and four, twelve is mine. Twelve is mine, plus four, sixteen is mine. Sixteen is mine, add four, and twenty is mine. Twenty is mine, and twenty four is mine. Twenty four is mine, and twenty eight is mine. Twenty eight is mine and thirty two is mine. Thirty two is mine, and thirty six is mine. Thirty six is mine, and forty is mine. Forty is mine, and forty four is mine. Forty four is mine, and forth eight is mine. And so on the numbers may increase till infinity by yajna, for me and for all for the good of life and joy. Also: By implication, the mantra can be applied to the process of yajna by ‘dana’, gifting away, subtraction, by four, from forty-eight down to four and so on. The mantra can also be applied to the process of multiplication. In fact, the mantra itself gives the multiplication table upto twelve times four and so on. So too the mantra may be interpreted as showing the process of division since it gives a table of the division of forty eight by four upto twelve times.",Catasra‹ca meí¶¢au ca meí¶¢au ca me dvåda‹a division ca me dvåda‹a ca me ¶oŒa‹a ca me ¶oŒa‹a ca me vim| ‹ati‹ca me vim| ‹ati‹ca me caturvim| ‹ati‹ca 26. eme caturvi|m‹ati‹ca meí¶¢åvi|m‹ati‹ca meí¶¢åvi|m‹ati‹ca me dvåtri|m‹cca me dvåtri|m‹acca me ¶a¢tri|m‹acca me ¶a¢tri|m‹acca me catvåri|m‹acca me catvåri|m‹acca me catu‹catvåri|m‹acca me catu‹catvåri|m‹cca meí ¶¢åcatvåri|m‹acca me yaj¤ena kalpantåm.,चतस्र‹च मेइ᳓¶¢औ च मेइ᳓¶¢औ च मे द्व्åद‹अ दिविसिओन् च मे द्व्åद‹अ च मे ¶ओŒअ‹अ च मे ¶ओŒअ‹अ च मे विम्। ‹अति‹च मे विम्। ‹अति‹च मे चतुर्विम्। ‹अति‹च २६. एमे चतुर्वि।म्‹अति‹च मेइ᳓¶¢åवि।म्‹अति‹च मेइ᳓¶¢åवि।म्‹अति‹च मे द्व्åत्रि।म्‹च्च मे द्व्åत्रि।म्‹अच्च मे ¶अ¢त्रि।म्‹अच्च मे ¶अ¢त्रि।म्‹अच्च मे चत्व्åरि।म्‹अच्च मे चत्व्åरि।म्‹अच्च मे चतु‹चत्व्åरि।म्‹अच्च मे चतु‹चत्व्åरि।म्‹च्च मेइ᳓ ¶¢åचत्व्åरि।म्‹अच्च मे यज्¤एन कल्पन्त्åम्.
1123,26,"Pashuvidyavid atma Devata, Devas Rshis",551,=;fo¼'p p¼ p¼ p¼ es =;Æoh es fnR;ÆokV~ es fnR;kSÆgh esÆ i×pk¼fo'p es i×pkÆoh p¼ es f=koÆRl'p¼ es f=koÆRlk p¼ es rq;ÆoZ kV~ p¼ es rq;kSZÆgh p¼ es ;ÆKsu¼ dYiUrke~ AAüöAA,Tryavi‹ca me tryav∂ ca me dityavå¢ ca me dityauh∂ ca me pa¤cåvi‹ca me pa¤cåv∂ ca me trivatsa‹ca me trivatså ca me turyavå¢ ca me turyauh∂ ca me yaj¤ena kalpantåm.,"for me and for all: g Four is mine, and four is mine, eight is mine. Eight is mine, and four, twelve is mine. Twelve is mine, plus oadd four, sixteen is mine. Sixteen is mine, four, and twenty is mine. Twenty is mine, and twenty four is mine. Twenty four is mine, and twenty eight .is mine. Twenty eight is mine and thirty two is mine. Thirty two is mine, and thirty six is mine. Thirty six ais mine, and forty is mine. Forty is mine, and forty four is mine. Forty four is mine, and forth eight is mine. And so on the numbers may increase till infinity by yajna, for me and for all for the good of life and joy. Also: By implication, the mantra can be applied to the process of yajna by ‘dana’, gifting away, subtraction, by four, from forty-eight down to four and so on. The mantraa can also be applied to the process of multiplication. In fact, the mantra itself gives the multiplication y table upto twelve times four and so on. So too the mantra may be interpreted as showing the processr of division since it gives a table of the division of forty eight by four upto twelve times.",Tryavi‹ca me tryav∂ ca me dityavå¢ ca me dityauh∂ ca me pa¤cåvi‹ca me pa¤cåv∂ ca me trivatsa‹ca me trivatså ca me turyavå¢ ca me turyauh∂ ca me yaj¤ena kalpantåm.,त्र्यवि‹च मे त्र्यव्∂ च मे दित्यव्å¢ च मे दित्यौह्∂ च मे प¤च्åवि‹च मे प¤च्åव्∂ च मे त्रिवत्स‹च मे त्रिवत्स्å च मे तुर्यव्å¢ च मे तुर्यौह्∂ च मे यज्¤एन कल्पन्त्åम्.
1124,26,"Pashuvidyavid atma Devata, Devas Rshis",552,e =;fo¼'p p¼ p¼ p¼ es =;Æoh es fnR;ÆokV~ es fnR;kSÆgh esÆ i×pk¼fo'p es i×pkÆoh p¼ es f=koÆRl'p¼ es f=koÆRlk p¼ es rq;ÆoZ kV~ p¼ es rq;kSZÆgh p¼ es ;ÆKsu¼ dYiUrke~ AAüöAA,Tryavi‹ca me tryav∂ ca me dityavå¢ ca me dityauh∂ ca me pa¤cåvi‹ca me pa¤cåv∂ ca me trivatsa‹ca me trivatså ca me turyavå¢ ca me turyauh∂ ca me yaj¤ena kalpantåm.,"By yajna, veterinary science and the g science of 28. animal husbandry: My man of three breeds of sheep and their breoeds maintenance, the woman of three of sheep and their milk, etc., the man in-charge of damage control and his knowledge, and the wo.man in-charge of maintenance against damage and her stores, and the man of five grades of sheep and hisa staff, and the woman of five grades of sheep and her assistants, the man of three breeds of calf and his knowledge, and the woman of three breeds of calf and her knowledge, the bull of the fourth year of age and its training and maintenance, and the cow of the fourth year of age and its maintenance, may all these grow in a number and quality and be good and auspicious for me and for all.",Tryavi‹ca me tryav∂ ca me dityavå¢ ca me dityauh∂ ca me pa¤cåvi‹ca me pa¤cåv∂ ca me trivatsa‹ca me trivatså ca me turyavå¢ ca me turyauh∂ ca me yaj¤ena kalpantåm.,त्र्यवि‹च मे त्र्यव्∂ च मे दित्यव्å¢ च मे दित्यौह्∂ च मे प¤च्åवि‹च मे प¤च्åव्∂ च मे त्रिवत्स‹च मे त्रिवत्स्å च मे तुर्यव्å¢ च मे तुर्यौह्∂ च मे यज्¤एन कल्पन्त्åम्.
1125,27,"Pashuvidyavid atma Devata, Devas °Rshis",553,"iÆ""BÆokV~ ap¼ es i""BkSÆgh p¼ e¿mÆ{kk p¼ es oÆ'kk p¼ action! e¿Í""kÆHk'p¼ es osÆgPp¼ es¿uÆM~ok¡'p¼ es /sÆuq'p¼ es ;ÆKsu¼ hard dYiUyrke~ AAü÷AA action!","Pa¶¢havå¢ r ca me pa¶¢hauh∂ ca maíuk¶å ca me work, va‹å ca maíæ¶abha‹ca me vehacca meí- knowledge a naŒvån| ‹ca me dhenu‹ca me yaj¤ena kalpantåm. bewildered","dedication misguided And my beasts of burden both male and female e man settled and the articles and materials for trade and transport, truth. and my virile bull and my infertile cow, and my strong strongest bull and my miscarrying cow, and my bullock and my milch cow, may all these grow by the yajna of animal of praise and veterinary science and may all these be correct correct good and auspicious for me and for all. knowledge governance.","Pa¶¢havå¢ r ca me pa¶¢hauh∂ ca maíuk¶å ca me work, va‹å ca maíæ¶abha‹ca me vehacca meíknowledge a naŒvån| ‹ca me dhenu‹ca me yaj¤ena kalpantåm. bewildered","प¶¢हव्å¢ र् च मे प¶¢हौह्∂ च मै᳓उक्¶å च मे wओर्क्, व‹å च मै᳓æ¶अभ‹च मे वेहच्च मेइ᳓क्नोwलेद्गे अ नŒव्åन्। ‹च मे धेनु‹च मे यज्¤एन कल्पन्त्åम्. बेwइल्देरेद्"
1126,28,"Sangramadivid atma Devata, Devas °Rshis",553,"oktk¼;Æ ¼ Lokgk¿¼ Øro¼ Lokgk ilz oÆ k;Æ fIkÆ Ætk; Æ LokgkÆ Æ s LokgkÆ ol¼osÆ Lokgk¼¿gÆiZr¼;Æ s Lokgk¿És¼ eqÉX/k;Æ Lokgk¼ eqÉX/k;¼ ouS §f'kÆ uÆ k; Æ Lokgk ¼ fou§Æ f'ku¼¿vkUR;k;uÆ k;Æ Lokgk¿¿UR;k;¼ HkkSoÆuk;Æ LokgkÆ Hkqo¼uL;Æ ir¼;Æ s Lokgkf/¼ir;sÆ Lokgk¼ iÆtz ki¼r;Æ s Lokgk¼ A bÆ; a rsÆ jkf.ÆEÆk=Æ kk;¼ ;ÆUrk¿fLÆkÆ ;e¼u¿mQÆtZs RokÆ o`""VÔS¼ Rok izÆtkukaÆ Rok¿¿f/¼iR;k; AAüøAA oktk¼;Æ ¼ Lokgk¿¼ Øro¼ Lokgk ilz oÆ k;Æ fIkÆ Ætk; Æ LokgkÆ Æ s LokgkÆ ol¼osÆ Lokgk¼¿gÆiZr¼;Æ s Lokgk¿És¼ eqÉX/k;Æ Lokgk¼ eqÉX/k;¼ ouS §f'kÆ uÆ k; Æ Lokgk ¼ fou§Æ f'ku¼¿vkUR;k;uÆ k; Æ Lokgk¿¿UR;k;¼ HkkSoÆuk;Æ LokgkÆ Hkqo¼uL;Æ ir¼;Æ s Lokgkf/¼ir;sÆ Lokgk¼ iÆtz ki¼r;Æ s Lokgk¼ A bÆ; a rsÆ jkf.ÆEÆk=Æ kk;¼ ;ÆU . rk¿fLÆkÆ ;e¼u¿mQÆtZs RokÆ o`""VÔS¼ Rok izÆtkukaÆ Rok¿¿f/¼iR; j k; AAüøAA",Våjåya svåhå prasavåya svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåí- hne mugdhåya svåhå mugdhåya vaina|m‹inåya svåhå vina|m‹inaí åntyåyanåya svåhåî ntyåya bhauvanåya svåhå bhuvanasya pataye svåhåí- dhipataye svåhå prajåpataye svåhå. Iya≈ te råƒmitråya yantåísi yamanaíμurje två v涢yai två prajånå≈ tvåîdhipatyåya. Våjåya svåhå prasavåya svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåí- hne mugdhåya svåhå mugdhåya vaina|m‹inåya svåhå vina|m‹inaí åntyåyanåya svåhåî ntyåya bhauvanåya svåhå bhuvanasya pataye svåhåí- dhipataye svåhå aprajåpataye svåhå. Iya≈ te råƒmitråya yantåísi yamanaíμurje två v涢yai två prajånå≈ tvåîdhipatyåya. s,"For the warrior and the battle, all hail and honest action! For progress and prosperity, virtuous living and hard work! For acceptance and acclaim, commendable action! For knowledge and practical application, dedication and meditation! For housing and settlement, work, money and materials. For the lord of the day, knowledge of time and chronology. For the day- bewildered and lost, sympathetic action. For the misguided and destructive, proper counselling. For the man settled but on way to destruction, forceful voice of truth. For the lowest and meanest man of the world, strongest counselling. For Lord of the universe, hymns of praise and worship. For the protector of the world, correct knowledge. For the protector of the nation, correct policy. For the protector of the people, correct knowledge of Raj Dharma. This is your brilliance of governance. You are generous, selfless guide and 28. (Sangramadivid atma Devata, Devas °Rshis) g For the warrior and the battle, all hail and honest action! For prograess and prosperity, virtuous living and hard work! For acceptance and acclaim, commendable action! For y knowledge and practical application, dedication and meditation! For housing and settlement, work, money r and materials. For the lord of the day, knowledge of time and chronology. For the day- bewildered a and lost, sympathetic action. For the misguided and destructive, proper counselling. For the mane settled but on way to destruction, forceful voice of truth. For the lowest and meanest man of the world, strongest counselling. For Lord of the universe, hymns of praise and worship. For the protector of the world, correct knowledge. For the protector of the nation, correct policy. For the protector of the people, correct knowledge of Raj Dharma. This is your brilliance of governance. You are generous, selfless guide and controller of your friends. We accept, respect g and admire questions, you for your prowess and action, showers of favours, may the the support and sustenance of the peopler, and for the Dharma, government of the people. o the Divine, Brihat",Våjåya svåhå prasavåya svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåíhne mugdhåya svåhå mugdhåya vaina|m‹inåya svåhå vina|m‹inaí åntyåyanåya svåhåî ntyåya bhauvanåya svåhå bhuvanasya pataye svåhåídhipataye svåhå prajåpataye svåhå. Iya≈ te råƒmitråya yantåísi yamanaíμurje två v涢yai två prajånå≈ tvåîdhipatyåya. Våjåya svåhå prasavåya svåhåípijåya svåhå kratave svåhå vasave svåhåíharpataye svåhåíhne mugdhåya svåhå mugdhåya vaina|m‹inåya svåhå vina|m‹inaí åntyåyanåya svåhåî ntyåya bhauvanåya svåhå bhuvanasya pataye svåhåídhipataye svåhå aprajåpataye svåhå. Iya≈ te råƒmitråya yantåísi yamanaíμurje två v涢yai två prajånå≈ tvåîdhipatyåya. s,व्åज्åय स्व्åह्å प्रसव्åय स्व्åह्åइ᳓पिज्åय स्व्åह्å क्रतवे स्व्åह्å वसवे स्व्åह्åइ᳓हर्पतये स्व्åह्åइ᳓ह्ने मुग्ध्åय स्व्åह्å मुग्ध्åय वैन।म्‹इन्åय स्व्åह्å विन।म्‹इनै᳓ åन्त्य्åयन्åय स्व्åह्åî न्त्य्åय भौवन्åय स्व्åह्å भुवनस्य पतये स्व्åह्åइ᳓धिपतये स्व्åह्å प्रज्åपतये स्व्åह्å. इय≈ ते र्åƒमित्र्åय यन्त्åइ᳓सि यमनै᳓μउर्जे त्व्å व्涢यै त्व्å प्रज्åन्å≈ त्व्åîधिपत्य्åय. व्åज्åय स्व्åह्å प्रसव्åय स्व्åह्åइ᳓पिज्åय स्व्åह्å क्रतवे स्व्åह्å वसवे स्व्åह्åइ᳓हर्पतये स्व्åह्åइ᳓ह्ने मुग्ध्åय स्व्åह्å मुग्ध्åय वैन।म्‹इन्åय स्व्åह्å विन।म्‹इनै᳓ åन्त्य्åयन्åय स्व्åह्åî न्त्य्åय भौवन्åय स्व्åह्å भुवनस्य पतये स्व्åह्åइ᳓धिपतये स्व्åह्å अप्रज्åपतये स्व्åह्å. इय≈ ते र्åƒमित्र्åय यन्त्åइ᳓सि यमनै᳓μउर्जे त्व्å व्涢यै त्व्å प्रज्åन्å≈ त्व्åîधिपत्य्åय. स्
1127,29,"Yajnanushthatatma Devata, Devas °Rshis",555,"vk;q¼;ÆKZ su¼ dYirka iÆkz Æ.kks ;ÆKsu.¼ dYirkÆa p{kq¼;ÆKZ su¼ immortality. dYirkƦ Jk=s ka ¼ ;ÆKus ¼ dYirkaÆ okXj;ÆKus ¼ dYirkaÆ euk s¼;ÆKus ¼ May dYirkekRÆ ek ;ÆKus ¼dYirk acãzÆ k ;ÆKus ¼ dYirk aÆT;kfs r¼;ÆKZ us ¼ universe dYirkƦ Lo~;ÆKZ su¼ dYirka i`É""Ba ;ÆKsu¼ dYirka ;ÆKks ;ÆKsu¼ dYirke~A Lrkse¼'pÆ ;tq¼'pÆ¿½Æo~Q m pÆ lke¼ p c`ÉgPp¼ ×pA¼ Lon¼ k¼¿vHkew kir¼ k¿vH¼ jFkUrjÆ oZs k¿vxUekÆer` itÆz %s iÆtz kew Ê osV~ Lokgk¼ AAüùAA",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈ cak¶ur yaj¤ena kalpatå|m ‹rotra≈ yaj¤ena kalpatå≈ våg yaj¤ena kalpatå≈ mano yaj¤ena kalpatåmåtmå yaj¤ena kalpatå≈ brahmå yaj¤ena kalpatå≈ jyotiryaj¤ena kalpatå`m svaryaj¤ena kalpatå≈ p涢ha≈ yaja¤ena kalpaytå≈ yaj¤o yaj¤ena kalpatåm. Stoma‹ca yaju‹caíæk ca såma ca bæhacca rathantara≈ ca. Svardevåí r aganmåmætåíabhμuma prajåpate¨ reside prajåíabhμuma ve¢ svåhå.,"May 30. sustenance, the Veda, creator Man of the yajna of governance, to accomplish our Dharma your task, may health and age grow by yajna, may pranic energy e grow by yajna, may the eye and vision grow by 31. yajna, may the ear and information grow by yajna, may tongue and communication grow by yajna, may the mind and morale and national confidence grow by yajna, may the soul grow strong by yajna, may the man of universal knowledge and the sense of higher values grow by yajna, may the light of justice and wisdom grow by yajna, may comfort and joy grow by yajna, may the questions, heights and foundations of life grow by yajna, may the yajna of Dharma grow by the yajna, pursuit of Dharma, may the hymns of praise and celebration of the Divine, the Yajus, the Riks, and the Samans, the Brihat Sama and Rathantara Sama also grow by yajna. May the noble people attain to the eternal joy of immortality. May we all attain to you and immortality. May we all be the children of the Lord and father of the universe by the truth of word and deed.",Åyuryaj¤ena kalpatå≈ pråƒo yaj¤ena kalpatå≈ cak¶ur yaj¤ena kalpatå|m ‹rotra≈ yaj¤ena kalpatå≈ våg yaj¤ena kalpatå≈ mano yaj¤ena kalpatåmåtmå yaj¤ena kalpatå≈ brahmå yaj¤ena kalpatå≈ jyotiryaj¤ena kalpatå`m svaryaj¤ena kalpatå≈ p涢ha≈ yaja¤ena kalpaytå≈ yaj¤o yaj¤ena kalpatåm. Stoma‹ca yaju‹caíæk ca såma ca bæhacca rathantara≈ ca. Svardevåí r aganmåmætåíabhμuma prajåpate¨ reside prajåíabhμuma ve¢ svåhå.,Åयुर्यज्¤एन कल्पत्å≈ प्र्åƒओ यज्¤एन कल्पत्å≈ चक्¶उर् यज्¤एन कल्पत्å।म् ‹रोत्र≈ यज्¤एन कल्पत्å≈ व्åग् यज्¤एन कल्पत्å≈ मनो यज्¤एन कल्पत्åम्åत्म्å यज्¤एन कल्पत्å≈ ब्रह्म्å यज्¤एन कल्पत्å≈ ज्योतिर्यज्¤एन कल्पत्å`म् स्वर्यज्¤एन कल्पत्å≈ प्涢ह≈ यज¤एन कल्पय्त्å≈ यज्¤ओ यज्¤एन कल्पत्åम्. स्तोम‹च यजु‹चै᳓æक् च स्åम च ब्æहच्च रथन्तर≈ च. स्वर्देव्åइ᳓ र् अगन्म्åम्æत्åइ᳓अभ्μउम प्रज्åपते¨ रेसिदे प्रज्åइ᳓अभ्μउम वे¢ स्व्åह्å.
1128,30,"Rajyavanatma Devata, Devas °Rshis",555,"okt¼L;Æ iz¼lÆos eÆghefn¼¯RÆkÆ op¼lk uq ekÆrj ¯ ukeÆ djkegsA ;L;k¼fEÆkÆna fo'oÆ a Hkqo¼uekfOÆkÆos'kÆ rL;ak¼ uks nsÆo% l¼fOÆkÆrk /eZ× lkfo""kr~ AAýúAA",Våjasya nu prasave måtara≈ mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ bhuvanamåvive‹a tasyå≈ no deva¨ savitå dharma såvi¶at.,"In this Lord Omnipotent’s yajna of life and sustenance, we celebrate with holy songs of Divinity, the Veda, the great inviolable Mother Nature in whom reside the entire worlds of existence. May Savita, lord creator and generator of life strengthen and promote our Dharma in the lap of the mother within the Law.",Våjasya nu prasave måtara≈ mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ bhuvanamåvive‹a tasyå≈ no deva¨ savitå dharma såvi¶at.,व्åजस्य नु प्रसवे म्åतर≈ मह्∂मदिति≈ न्åम वचस्å कर्åमहे. यस्य्åमिद≈ वि‹व≈ भुवनम्åविवे‹अ तस्य्å≈ नो देव¨ सवित्å धर्म स्åवि¶अत्.
1129,31,"Vishvedevas Devata, Devas °Rshis",555,fo'os¼¿vÆ| fo'o¼¿mQÆrh fo'os¼ eÆ#rksÆ HkoURoÆXu;Æ% lfe¼¼k%A fo'o s¼ uks nsÆok¿voÆlkx¼eUrqÉ fo'o¼eLrqÉ æfo¼.kaÆ oktks¼¿vLÆ es AAýûAA,Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavant- vagnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,"questions, heights and foundations of life grow by g yajna, may the yajna of Dharma grow by the yajna, pursuit of Dharma, may the hymns of praise and celerbration of the Divine, the Yajus, the Riks, and the o Samans, the Brihat Sama and Rathantara Sama also grow by yajna. May the noble people attain to the eternal joy of immortality. May we all attain to you and . immortality. May we all be the children of the Lord j and father of the universe by the truth of word and deed.",Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavantvagnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,वि‹वेइ᳓अद्य मरुतो वि‹वै᳓μउत्∂ वि‹वे भवन्त्वग्नय¨ समिद्ध्å¨. वि‹वे नो देव्åइ᳓अवस्å गमन्तु वि‹वमस्तु द्रविƒअ≈ व्åजोइ᳓अस्मे.
1130,30,"Rajyavanatma Devata, Dmevas °Rshis",556,"okt¼L;Æ iz¼lÆos eÆghefn¼¯RÆkÆ op¼lk uq ekÆrj ¯ ukeÆ djkegsA ;L;k¼fEÆkÆna fo'oÆ a Hkqo¼uekfOÆkÆos'kÆ rL;ak¼ uks nsÆo% l¼fOÆkÆrk /eZ× lkfo""kr~ AAýúAAa fo'os¼¿vÆ| fo'o¼¿mQÆrh fo'os¼ eÆ#rksÆ HkoURoÆXu;Æ% lfe¼¼k%A fo'o s¼ uks nsÆok¿voÆlkx¼eUrqÉ fo'o¼eLrqÉ æfo¼.kaÆ oktks¼¿vLÆ es AAýûAA",Våjasya nu prasave måtara≈ mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ bhuvanamåvive‹a tasyå≈ no deva¨ savitå dharma såvai¶at. Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavant- vagnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,"In this Lord Omnipotent’s yajna of life and wye sustenance, celebrate with holy songs of Divinity, the Veda, the great inviolable Mother Nature in whom reside the erntire worlds of existence. May Savita, lord creator aand generator of life strengthen and promote our Dharma in the lap of the mother within the Law. 31. e (Vishvedevas Devata, Devas °Rshis) May all the airs and winds come to us. g May all children the powers of protection and promotion, all the noblest and power, people of the world, come to us with all rthe means of energy protection and advancement. May all o the fires of life’s directions. yajna light and shine for us. May the entire wealth of 34. the world, food and energy be available to us by the Grace of Savita. . Daevas",Våjasya nu prasave måtara≈ mah∂maditi≈ nåma vacaså karåmahe. Yasyåmida≈ vi‹va≈ bhuvanamåvive‹a tasyå≈ no deva¨ savitå dharma såvai¶at. Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavantvagnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,व्åजस्य नु प्रसवे म्åतर≈ मह्∂मदिति≈ न्åम वचस्å कर्åमहे. यस्य्åमिद≈ वि‹व≈ भुवनम्åविवे‹अ तस्य्å≈ नो देव¨ सवित्å धर्म स्åवै¶अत्. वि‹वेइ᳓अद्य मरुतो वि‹वै᳓μउत्∂ वि‹वे भवन्त्वग्नय¨ समिद्ध्å¨. वि‹वे नो देव्åइ᳓अवस्å गमन्तु वि‹वमस्तु द्रविƒअ≈ व्åजोइ᳓अस्मे.
1131,32,"Annavan Vidvan Devata, R° shis",557,oktks¼ u% lÆIr izÆfn'kÆ'pr¼Ïks ok ijkÆor¼% A oktks¼ uksÆ fo'oS¼nsZÆoS/Zum¼lkrkfOÆkÆgko¼rq AAýüAA,Våjo na¨ sapta pradi‹a‹catasro vå paråvata¨. Våjo no vi‹vairdevairdhanasåtåvihåvatu.,"May our food and energy, power and prosperity, the beginning spread over the seven regions of the world, and may it oblations extend even beyond in all the four directions. And may the noblest our power and knowledge, with the noblest people of the best the world, guide and protect us here in the acquisition I pray and distribution of the wealth of life. food ambitions.",Våjo na¨ sapta pradi‹a‹catasro vå paråvata¨. Våjo no vi‹vairdevairdhanasåtåvihåvatu.,व्åजो न¨ सप्त प्रदि‹अ‹चतस्रो व्å पर्åवत¨. व्åजो नो वि‹वैर्देवैर्धनस्åत्åविह्åवतु.
1132,33,"Annapati Devata, Devas °Rshis",557,oktrks¼ uks¿vÆ| izlq¼okfRÆkÆ nkuaÆ oktks¼ nsÆok¡üAA¿ÍÆrqfHk¼% 35. adYi;kfr A oktksÆ fg ekÆ loZ×ohja tÆtkuÆ fo'okÆ¿vk'kkÆ okt¼ifrtZ;s;e~ AAýýAA,Våjo noíadya pra suvåti dåna≈ våjo devå|ní ætubhi¨ kalpayåti. Våjo hi må sarvav∂ra≈ jajåna våjapatirjayeyam.,"It is food, energy, power, wealth, which inspires and juices to give in charity. With the seasons, according to need, it feeds the powers of nature and humanity. It is with food and energy which produces and promotes our and enrich children and young people. By virtue of the same food and power, may I, producer and promoter of food, energy and wealth, attain all my hopes to fruition in all directions.",Våjo noíadya pra suvåti dåna≈ våjo devå|ní ætubhi¨ kalpayåti. Våjo hi må sarvav∂ra≈ jajåna våjapatirjayeyam.,व्åजो नोइ᳓अद्य प्र सुव्åति द्åन≈ व्åजो देव्å।नि᳓ æतुभि¨ कल्पय्åति. व्åजो हि म्å सर्वव्∂र≈ जज्åन व्åजपतिर्जयेयम्.
1133,34,"Annapati Devata, Devas °Rshis",557,"okt¼% iÉjq Lrk¼nÉrq eè¼ ;Ærk s ukÆ s oktk¼ s nÆos ku ~ gfÆ o""kk ¼ o¼;Z kfrA oktksÆ fg ekÆ loZ×ohja pÆdkjÊ lokÆ¿Z vk'kkÆ okt¼ifr& HkZos;e~ AAýþAA",Våja¨ puraståduta madhyato no våjo devån havi¶å vardhayåti. Våjo hi må sarvav∂ra≈ cakåra sarvåíå‹å våjapatirbhaveyam.,"Food with oblations in yajna takes us forward in the beginning and in the middle of home life. With oblations it feeds and enriches the powers of nature and the noblest people too. It is food which blesses me with the best and the bravest powers and people everywhere. I pray I may be the producer, promoter and protector of food in all directions and realize all my hopes and ambitions.",Våja¨ puraståduta madhyato no våjo devån havi¶å vardhayåti. Våjo hi må sarvav∂ra≈ cakåra sarvåíå‹å våjapatirbhaveyam.,व्åज¨ पुरस्त्åदुत मध्यतो नो व्åजो देव्åन् हवि¶å वर्धय्åति. व्åजो हि म्å सर्वव्∂र≈ चक्åर सर्व्åइ᳓å‹å व्åजपतिर्भवेयम्.
1134,35,"Rasavidyavid vidvan Devata, Devas °Rshis",557,"la ek¼ l`tkfEÆkÆ i;¼lk i`fFÆkÆO;k% la ek¼ l`tkE;Æf‰jks""k&¼ /hfHk% A lksÆ¿ga okt¼§lus;eXus AAýÿAA",Sa≈ må sæjåmi payaså pæthivyå¨ sa≈ må sæjåmyadbhiro¶adh∂bhi¨. Soíha≈ våja|m,"saneyamagne. Agni, I invigorate and enrich myself with the milk and juices of the earth. I invigorate and enrich myself with the waters and herbs of the earth. So I invigorate and enrich myself with food and energy. children and young people. By virtue of the same g food and power, may I, producer and promoter of food, energy and wealth, attain all my hopes to frurition in all directions. o",Sa≈ må sæjåmi payaså pæthivyå¨ sa≈ må sæjåmyadbhiro¶adh∂bhi¨. Soíha≈ våja|m,स≈ म्å स्æज्åमि पयस्å प्æथिव्य्å¨ स≈ म्å स्æज्åम्यद्भिरो¶अध्∂भि¨. सोइ᳓ह≈ व्åज।म्
1135,34,"Annapati Devata, Devas °Rshis",558,"okt¼% iÉjq Lrk¼nÉrq eè¼ ;Ærk s ukÆ s oktk¼ s nÆos ku . ~ gfÆ o""kk ¼ o¼;Z kfrA oktksÆ fg ekÆ loZ×ohja pÆdkjÊ lokÆ¿Z j vk'kkÆ okt¼ifr& HkZos;e~ AAýþAA",Våja¨ puraståduta mmadhyato no våjo devån havi¶å vardhayåti. Våjo hi må sarvav∂ra≈ cakåra sarvåíå‹å våjapatirbhaveyam.,"Food with oblatioans in yajna takes us forward in the beginning and in the middle of home life. With oblations it feeds and enriches the powers of nature and the noblest people too. It is food which blesses me with the best and the bravest powers and people everywhere. I pray I may be the producer, promoter and protector of food in all directions and realize all my hopes and ambitions.",Våja¨ puraståduta mmadhyato no våjo devån havi¶å vardhayåti. Våjo hi må sarvav∂ra≈ cakåra sarvåíå‹å våjapatirbhaveyam.,व्åज¨ पुरस्त्åदुत म्मध्यतो नो व्åजो देव्åन् हवि¶å वर्धय्åति. व्åजो हि म्å सर्वव्∂र≈ चक्åर सर्व्åइ᳓å‹å व्åजपतिर्भवेयम्.
1136,35,"Rasavridyavid vidvan Devata, Devas °Rshis",558,"la ek¼ l`tkfEÆkÆ i;¼lk i`fFÆkÆO;k% la ek¼ l`tkE;Æf‰jks""k&¼ /hfHk% A lksÆ¿ga okt¼§lus;eXus AAýÿAA i;¼% k¼/h""kqÉ s¼ rfj¼{k i;k¼ if` FÆkÆO;ka i;Æ¿vk""s i;k fnÆO;U¨ sÆ s /k% A i;¼Lorh% izÆfn'k¼% lUrÉ q eá¼e~ AAýöAA nsÆoL;¼ Rok lfOÆkÆrq% iz¼lÆos¨¿f'ouks¼ckZÆgqH;ak¼ iwÉ"".kks gLrk¼& knowledge, H;ke~ A lj¼LosR;S okÆpks ;ÆUrq;ÆUZ =ks.kkÆXus% lkezk¼T;sukÆfHk& administration. f""k¼×pkfe All hail AAý÷AA",e Sa≈ må sæjåmi payaså pæthivyå¨ sa≈ må sæjåmyadbhiro¶adh∂bhi¨. Soíha≈ våja|m Paya¨ pæthivyå≈ payaío¶adh∂¶u payo divy- antarik¶e payo dhå¨. Payasvat∂¨ pradi‹a¨ santu Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo y haståbhyåm. Sarasvatyai våco yantur- yantreƒågne¨ såmråjyenåbhi¶i¤cåmi.,"Agni, I invigorate and enrich myself with the milk juices of the earth. I invigorate and enrich myself with the waters and herbs of the earth. So I invigorate and enrich myself with food and energy. 36. (Rasavidvidvan Devata, Devas °Rshis) g 38. mahyam. Agni, man of medicinaal herbs and juices, take on, hold on to, the juices and tonics in the earth, in the herbs, in the regions of light and in the sky and study them. And may all the worlds and directions of space observes be full of juices and tonics for me too. His pleasure in the 37. (Samrat Raja Devaata, Devas °Rshis) promote 39. Inr this socio-political yajna of the land in Lord Savita’s creation, I in-vest you with the power and presidency of Agni, the Ruler, and consecrate you with the arms of Ashvinis (the heat and passion of the sun and e the peace and cool of the moon) and the hands of Pusha (power of the nation’s sustenance with the and negative current’s of the systemic circuit). that lord I vest in you the constitution of the sovereign nation Sama and sanctify you with the voice of the people in the His pleasure service of Sarasvati, the wisdom and culture of exult humanity. May",e Sa≈ må sæjåmi payaså pæthivyå¨ sa≈ må sæjåmyadbhiro¶adh∂bhi¨. Soíha≈ våja|m Paya¨ pæthivyå≈ payaío¶adh∂¶u payo divyantarik¶e payo dhå¨. Payasvat∂¨ pradi‹a¨ santu Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo y haståbhyåm. Sarasvatyai våco yanturyantreƒågne¨ såmråjyenåbhi¶i¤cåmi.,ए स≈ म्å स्æज्åमि पयस्å प्æथिव्य्å¨ स≈ म्å स्æज्åम्यद्भिरो¶अध्∂भि¨. सोइ᳓ह≈ व्åज।म् पय¨ प्æथिव्य्å≈ पयै᳓ओ¶अध्∂¶उ पयो दिव्यन्तरिक्¶ए पयो ध्å¨. पयस्वत्∂¨ प्रदि‹अ¨ सन्तु देवस्य त्व्å सवितु¨ प्रसवेइ᳓ ‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ य् हस्त्åभ्य्åम्. सरस्वत्यै व्åचो यन्तुर्यन्त्रेƒåग्ने¨ स्åम्र्åज्येन्åभि¶इ¤च्åमि.
1137,38,"Rituvidyavid vidvan Devata, Devas °Rshis",559,"ÍÆrkÆ""kkM`Ér/k¼ekÆfXuxZ×U/ÆoZLrL;kS""k¼/;ks¿IlÆjlk sÆ eqnksÆ uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeSÆ LokgkÆ okV~ rkH;Æ% Lokgk¼ AAýøAA",Rtå¶åŒætadhåmåígnirgandharvastasyau- ¶adhayoípsaraso mudo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,"Agni, Lord of the earth and defender of the land, observes truth, defends the truth, and abides in the truth. His pleasure and joy is the herbs which grow and play in the waters like water nymphs. May he protect and promote our Brahma system of education and knowledge, and our Kshatra system of defence and administration. Homage to him in love and reverence. All hail and care for the herbs and waters!",Rtå¶åŒætadhåmåígnirgandharvastasyau¶adhayoípsaraso mudo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,र्त्å¶åŒæतध्åम्åइ᳓ग्निर्गन्धर्वस्तस्यौ¶अधयोइ᳓प्सरसो मुदो न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व्å¢ त्åभ्य¨ स्व्åह्å.
1138,39,"Surya Devata, Devas °Rshis",559,"lƧfgÆrks fOÆkÆ'olk¼ekÆ lw;ksZ× xU/ÆoZLrL;Æ ejh¼p;ks¿& IlÆjl¼¿vkÆ;qokÆ s uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeS¼ Lokgk¼ LokgkÆ okV~ rkH;Æ% AAýùAA ÍÆrkÆ""kkM`Ér/k¼ekÆfXuxZ×U/ÆoZLrL;kS""k¼/;ks¿IlÆjlk sÆ eqnksÆ uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeSÆ LokgkÆ okV~ rkH;Æ% Lokgk¼ AAýøAA",Sa|mhito vi‹vasåmå sμuryo gandharva-stasya mar∂cayoípsarasaíåyuvo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Rtå¶åŒætadhåmåígnirgandharvastasyau- ¶adhayoípsaraso mudo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå j vå¢ tåbhya¨ svåhå.,"Surrounded by lights and joining day and night, that lord of universal peace and celebrated in all the Sama hymns, the sun, is the lord sustainer of the earth. His pleasure and joy is the rays of light which play and exult in the sky joining and disjoining things in space. May he protect and promote our Brahma system of light 38. (Rituvidyavid vidvan Devata, Devas °Rshis) g Agni, Lord of the earth and defender of the land, observes truth, defends the truth, and abides in the truth. His pleasure and joy is the herbs which grow and play in the waters like water nymphs. May he protect and promote our Brahmaa system of education and knowledge, and our Kshatra system of defence and administration. Homsage to him in love and reverence. All hail and care for the herbs and waters!",Sa|mhito vi‹vasåmå sμuryo gandharvastasya mar∂cayoípsarasaíåyuvo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Rtå¶åŒætadhåmåígnirgandharvastasyau¶adhayoípsaraso mudo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå j vå¢ tåbhya¨ svåhå.,स।म्हितो वि‹वस्åम्å स्μउर्यो गन्धर्वस्तस्य मर्∂चयोइ᳓प्सरसै᳓åयुवो न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व¢ त्åभ्य¨ स्व्åह्å. र्त्å¶åŒæतध्åम्åइ᳓ग्निर्गन्धर्वस्तस्यौ¶अधयोइ᳓प्सरसो मुदो न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å ज् व्å¢ त्åभ्य¨ स्व्åह्å.
1139,39,"Surya Devata, Devas °Rshis",560,"lƧfgÆrks fOÆkÆ'olk¼ekÆ lw;ksZ× xU/ÆoZLrL;Æ ejh¼p;ks¿& IlÆjl¼¿vkÆ;qokÆ s uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeS¼ Lokgk¼ LokgkÆ r okV~ rkH;Æ% AAýùAA lqÉ""kqÉE.k% lw;Z×jf'e'pÆUæek¼ xU/ÆoZLrL;Æ . u{k¼=kk.;IlÆjlks¼ HksÆoQq j¼;ksÆ uke¼ A l u¼¿bnÆ a cãz ¼ {kÆ=k j a ik¼rÉ q rLeÆ S LokgkÆ okV~ rkH;Æ% Lokgk¼ AAþúAA",Saa|mhito vi‹vasåmå sμuryo gandharva-stasya mar∂cayoípsarasaíåyuvo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Su¶umƒa¨ sμuryara ‹mi‹candramå gandharva- stasya nak¶atråƒyapsaraso bhekurayo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå.,"Surrounded by lights and joining day and night, that lord of universal peace and celebrated in all the Sama hymns, the sun, is the lord sustainer of the earth. His pleasure and joy is the rays of light which play and exult in the sky joining and disjoining things in space. May he protect and promote our Brahma system of light and education. May he protect and promote our g Kshatra he sustain system of defence and administration. Homage to him and advancement. in truth and faith! All hail and love to thre rays of the system sun! o Homage 40. (Chandrama Devata, Devas °Rshis) 42. The moon, blissful at heart and blest by the sun- rays with light, is the lord sustainer of the earth. May health prsomote he sustain and our Brahma system of peace cows and education. May he sustain and promote our Kshatra is the system of lawa and administration. His pleasure and joy of the surely is the rays of light which play and exult with the the yajna planets anyd satellites. Homage to him! Homage to his knowledge rays, to light! yajna r and development.",Saa|mhito vi‹vasåmå sμuryo gandharvastasya mar∂cayoípsarasaíåyuvo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Su¶umƒa¨ sμuryara ‹mi‹candramå gandharvastasya nak¶atråƒyapsaraso bhekurayo nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå.,सअ।म्हितो वि‹वस्åम्å स्μउर्यो गन्धर्वस्तस्य मर्∂चयोइ᳓प्सरसै᳓åयुवो न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व¢ त्åभ्य¨ स्व्åह्å. सु¶उम्ƒअ¨ स्μउर्यर ‹मि‹चन्द्रम्å गन्धर्वस्तस्य नक्¶अत्र्åƒयप्सरसो भेकुरयो न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व¢ त्åभ्य¨ स्व्åह्å.
1140,41,"Vatah Devata, Devas R° shis",561,"a bÆf""ÆkÆjks fOÆkÆ'oO;¼pkÆ okrks¼ xU/ÆoZLrL;kiks¼¿vIlÆjlÆ¿mQtksZÆ uke¼ u¼¿bÆna czã¼ ik¼rqÉ A l {kÆ=ka rLeSÆ LokgkÆ okV~ rkH;Æ% 43. Lokgk¼ AAþûAA",I¶iro vi‹vavyacå våto gandharvastasyåpo apsarasa μurjo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai såhå va¢ tåbhya¨ svåhå.,"Homage The wind, fast in motion and pervading the whole world, is the lord and sustainer of the earth. His pleasure and joy is the waters which, for sure, create energy. May he sustain and inspire our Brahma system of education and advancement. May he sustain and excite our Kshatra system of defence and expansion. Homage to him! Homage to his waves of waters and energy!",I¶iro vi‹vavyacå våto gandharvastasyåpo apsarasa μurjo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai såhå va¢ tåbhya¨ svåhå.,इ¶इरो वि‹वव्यच्å व्åतो गन्धर्वस्तस्य्åपो अप्सरस μउर्जो न्åम. स न इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्åह्å व¢ त्åभ्य¨ स्व्åह्å.
1141,42,"Yajna Devata, Devas R° shis",561,"HkqÉT;q% lq¼iÊ.kksZ ;ÆKks x¼U/ÆoZLrL;Æ nf{k¼.kk¿vIlÆjl¼ LrkÆok uke¼A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeÆ S LokgkÆ okV~ rkH;Æ% Lokgk¼ AAþüAA izÆtki¼fr£OÆkÆ'oo¼QekZÆ euks¼ xU/ÆoZLrL;¼¿ÍDlkÆekU;¼& IlÆjlÆ¿,""V¼;ksÆ uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeSÆ LokgkÆ okV~ rkH;Æ% Lokgk¼ AAþýAA",Bhujyu¨ suparƒo yaj¤o gandharvastasya dak¶iƒaíapsarasa ståvå nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Prajåpatirvi‹vakarmå mano gandharvastasyaí æksåmånyapsarasaíe¶¢ayo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,"Yajna, creator and giver of joy and prosperity, health and nourishment, is the sustainer of the earth, cows and the Word of the Vedas. His pleasure and joy is the gifts for the priests and the devotees and the bliss of the holy chants which play around in ecstasy. May the yajna sustain and promote our Brahma system of knowledge and generosity of light and creativity. May yajna sustain and advance our Kshatra system of defence and development. Homage and libations for yajna! Homage and libations for charity and holy chants! 43. Vishvakarma Devata, Devas °Rshis) he sustain and inspire our Brahma system of education g and advancement. May he sustain and excite our Kshatra system of defence and expansion. Homagre to him! Homage to his waves of waters and energy! o",Bhujyu¨ suparƒo yaj¤o gandharvastasya dak¶iƒaíapsarasa ståvå nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. Prajåpatirvi‹vakarmå mano gandharvastasyaí æksåmånyapsarasaíe¶¢ayo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,भुज्यु¨ सुपर्ƒओ यज्¤ओ गन्धर्वस्तस्य दक्¶इƒऐ᳓अप्सरस स्त्åव्å न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व¢ त्åभ्य¨ स्व्åह्å. प्रज्åपतिर्वि‹वकर्म्å मनो गन्धर्वस्तस्यै᳓ æक्स्åम्åन्यप्सरसै᳓ए¶¢अयो न्åम. स न इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व्å¢ त्åभ्य¨ स्व्åह्å.
1142,42,"Yajna Devata, Devas R° shis",562,"HkqÉT;q% lq¼iÊ.kksZ ;ÆKks x¼U/ÆoZLrL;Æ nf{k¼.kk¿vIlÆjl¼ . LrkÆok uke¼A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeÆ S j LokgkÆ okV~ rkH;Æ% Lokgk¼ AAþüAA izÆtki¼fr£OÆkÆ'oo¼QekZÆ euks¼ xU/ÆoZLrL;¼¿ÍDlkÆekU;¼& IlÆjlÆ¿,""V¼;ksÆ uke¼ A l u¼¿bÆna czã¼ {kÆ=ka ik¼rqÉ rLeSÆ LokgkÆ okV~ rkH;Æ% Lokgk¼ AAþýAA",Bhujyu¨ suparƒo ymaj¤o gandharvastasya dak¶iƒaíapsarasa ståvå nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. æksåmånyapsarasaíe¶¢ayo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,"Yajna, creator and giver of joy and prosperity, health and nourishment, is the sustainer of the earth, cows and the Word of the Vedas. His pleasure and joy is the gifts for the priests and the devotees and the bliss of the holy chants which play around in ecstasy. May the yajna sustain and promote our Brahma system of anyd knowledge generosity of light and creativity. May yajna sustain and advance our Kshatra system of defence and develorpment. Homage and libations for yajna! Homagae and libations for charity and holy chants! 43. Vishvakarma Devata, Devas °Rshis) mano gandharvastasyaí Father and guardian of His children, g lord maker of the universe, universal Mind, Vishvakarma is the sustainer of the earth and master of universral knowledge, the Veda. Riks and Samans, Vedas, are o the vibrations of His omniscience ever on the move across space which are the love and desire of the devotees. May He protect and promote our Brahma system . of education and and deep scientific yajna, and our Kshatra system j of enlightened a of spaces and modern administration and defence. Homage and rain and libations to Him! Homage and libations for the divine and the voice of the Veda! m bliss.",Bhujyu¨ suparƒo ymaj¤o gandharvastasya dak¶iƒaíapsarasa ståvå nåma. Sa naíida≈ brahma k¶atra≈ påtu tasmai svåhå va¢ tåbhya¨ svåhå. æksåmånyapsarasaíe¶¢ayo nåma. Sa na ida≈ brahma k¶atra≈ påtu tasmai svåhå vå¢ tåbhya¨ svåhå.,भुज्यु¨ सुपर्ƒओ य्मज्¤ओ गन्धर्वस्तस्य दक्¶इƒऐ᳓अप्सरस स्त्åव्å न्åम. स नै᳓इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व¢ त्åभ्य¨ स्व्åह्å. æक्स्åम्åन्यप्सरसै᳓ए¶¢अयो न्åम. स न इद≈ ब्रह्म क्¶अत्र≈ प्åतु तस्मै स्व्åह्å व्å¢ त्åभ्य¨ स्व्åह्å.
1143,44,"Prajapati Devata, Devas Rshis",563,l uks¼ HkqouL; irs iztkirsÆ ;L;¼ r¿mÆifj¼ x`Égk scholars ;L;¼ osÆg A vÆLeS czã¼.ksÆ¿LeS {kÆ=kk;Æ efgÆ 'keZ× ;PNÆ Lokgk¼ AAþþAA s Come lÆeqÉæk~¿s fLÆkÆ uHk¼LokukæÆ k¼u%q 'kÆEHkew Z×;kÆHs ÊfHk ek¼ okfgÆ eÆ#rak¼ ek¼ A ekÆ#Ær~ksÆ¿fl xÆ.k% 'kÆEHkweZ×;kÆHs kwjÊfHk okfgÆ Lokgk¼ A voÆL;wj¼fLÆkÆ nqo¼Lok×NÆEHkweZ×;ksÆHkwjÊfHk ek¼ love okfgÆ Lokgk¼ AAþÿAA heavens,Sa no bhuvanasya pate prajåpate yasya taíupari gæhå yaasya veha. Asmai brahmaƒeísmai k¶atråya mahi ‹arma yaccha svåhå. universal Samudroísi nabhasvånårdradånu¨ ‹ambhμur- mayobhμurabhi må våhi svåhå. Mårutoísi marutå≈ gaƒa¨ ‹ambhuμ rmayobhuμ rabhi må våhi svaha. Avasyμurasi duvasvå¤chambhμurmayo- bhμurabhi må våhi svåhå.,"a the giver yourself knowledge y and worship, Father guardian of your children, lord protector joy and of the world, all your homes and habitations up above, r of worship and all your homes and householders down here, bless thema all. Bless our Brahma system of education and 46. enlightenment and our Kshatra system of administration and employment with good homes and great peace and joy. Homage and libations to the Lord! (Prajapati Devata, Shunahshepa °Rshi) nZ kjw Prajapati, father and guardian of creation, vast and deep as the ocean, oceans roll around in you. Lord of spaces and spatial waters, showering the earth with rain and the mind with virtue, you are peace yourself and the giver of peace, bliss yourself and the giver of bliss. Come and fold me into bliss all round. Tempestuous lord of the winds, lord of the stormy scholars of the world, you are goodness yourself and the giver of universal good. You are prosperity and joy yourself and the giver of universal joy and prosperity. Come and fold me into the tempestuous storm of knowledge and discovery all round. You are the supreme lord of protection and universal help. You are both lord and object of honour and worship, peace and joy yourself and the giver of joy and total freedom. Come and fold me into the bliss of worship and acceptance all round.",Sa no bhuvanasya pate prajåpate yasya taíupari gæhå yaasya veha. Asmai brahmaƒeísmai k¶atråya mahi ‹arma yaccha svåhå. universal Samudroísi nabhasvånårdradånu¨ ‹ambhμurmayobhμurabhi må våhi svåhå. Mårutoísi marutå≈ gaƒa¨ ‹ambhuμ rmayobhuμ rabhi må våhi svaha. Avasyμurasi duvasvå¤chambhμurmayobhμurabhi må våhi svåhå.,स नो भुवनस्य पते प्रज्åपते यस्य तै᳓उपरि ग्æह्å यअस्य वेह. अस्मै ब्रह्मƒएइ᳓स्मै क्¶अत्र्åय महि ‹अर्म यच्छ स्व्åह्å. उनिवेर्सल् समुद्रोइ᳓सि नभस्व्åन्åर्द्रद्åनु¨ ‹अम्भ्μउर्मयोभ्μउरभि म्å व्åहि स्व्åह्å. म्åरुतोइ᳓सि मरुत्å≈ गƒअ¨ ‹अम्भुμ र्मयोभुμ रभि म्å व्åहि स्वह. अवस्य्μउरसि दुवस्व्å¤छम्भ्μउर्मयोभ्μउरभि म्å व्åहि स्व्åह्å.
1144,46,"Agni Devata, Shunahshepa °Rshi",563,;kLrs¼¿vXusÆ lw;Æ #pksÆ fno¼ekrÆUofUr¼ jÊf'efHk¼%A rkfHk¼uksZ¿vÆ| loZk¼Hkh tuk¼; #Æps uLÑf/ AAþöAA,Yåsteíagne sμurye ruco divamåtanvanti ra‹mi- bhi¨. Tåbhirnoí adya sarvåbh∂ ruce janåya naskædhi. Samudroísi nabhasvånårdradånu¨ ‹ambhμur- g mayobhμurabhi må våhi svåhå. Mårutoísi marutå≈ gaƒa¨ ‹ambhuμ rmayobhuμ rabhri må våhi svaha. Avasyμurasi duvasvå¤chambhμurmayo- bhμurabhi må våhi svåhå.,"Agni, lord of the universe, that beauty, light and love of yours which shines in the sun and fills the heavens and all other spaces of the world with its rays, Prajapati, father and guardian of creation, vast and deep as the ocean, oceans roll around in you. Lord of spaces and spatial waters, showering a the earth with rain and the mind with virtue, you are peace yourself and the giver of peace, bliss yourself and the giver of bliss. Come and fold me int m o bliss all round. Tempestuous lord of the winds, lord of the stormy scholars of the world, you are goodness yourself and the giver of universal good. a You are prosperity and joy yourself and the giver of universal joy and prosperity. Come and fold mes into the tempestuous storm of knowledge and discovery all round. You are t he supreme lord of protection and universal help. You are both lord and object of honour and worship, ypeace and joy yourself and the giver of joy and total freedom. Come and fold me into the bliss of worship rand acceptance all round.",Yåsteíagne sμurye ruco divamåtanvanti ra‹mibhi¨. Tåbhirnoí adya sarvåbh∂ ruce janåya naskædhi. Samudroísi nabhasvånårdradånu¨ ‹ambhμurg mayobhμurabhi må våhi svåhå. Mårutoísi marutå≈ gaƒa¨ ‹ambhuμ rmayobhuμ rabhri må våhi svaha. Avasyμurasi duvasvå¤chambhμurmayobhμurabhi må våhi svåhå.,य्åस्तेइ᳓अग्ने स्μउर्ये रुचो दिवम्åतन्वन्ति र‹मिभि¨. त्åभिर्नोइ᳓ अद्य सर्व्åभ्∂ रुचे जन्åय नस्क्æधि. समुद्रोइ᳓सि नभस्व्åन्åर्द्रद्åनु¨ ‹अम्भ्μउर्ग् मयोभ्μउरभि म्å व्åहि स्व्åह्å. म्åरुतोइ᳓सि मरुत्å≈ गƒअ¨ ‹अम्भुμ र्मयोभुμ रभ्रि म्å व्åहि स्वह. अवस्य्μउरसि दुवस्व्å¤छम्भ्μउर्मयोभ्μउरभि म्å व्åहि स्व्åह्å.
1145,46,"Agni a Devata, Shunahshepa °Rshi",564,;kLrs¼¿vXusÆ lw;Æ #pksÆ fno¼ekrÆUofUr¼ jÊf'efHk¼%A e rkfHk¼uksZ¿vÆ| loZk¼Hkh tuk¼; #Æps uLÑf/ AAþöAA,Yåsteíagne sμurye ruco divamåtanvanti ra‹mi- bhi¨. Tåbhirnoí adya sarvåbh∂ ruce janåya naskædhi.,"Agni, lord of the universe, that beauty, light and love of yours which shines in the sun and fills the heavens and all other spaces of the world with its rays, with all those rays of light and beauty and g all those Bless vibrations of love, bless us today for the people and producers their love. r bless o and loyalty.",Yåsteíagne sμurye ruco divamåtanvanti ra‹mibhi¨. Tåbhirnoí adya sarvåbh∂ ruce janåya naskædhi.,य्åस्तेइ᳓अग्ने स्μउर्ये रुचो दिवम्åतन्वन्ति र‹मिभि¨. त्åभिर्नोइ᳓ अद्य सर्व्åभ्∂ रुचे जन्åय नस्क्æधि.
1146,47,"Brihaspati Devata, Shunah-shepa °Rshi",565,";k oks¼ nsokÆ% lw;sZÆ #pksÆ xks""o'o¼""s kqÉ ;k #p¼% A 49. bUæk¼XuhÆ rkfHÆkÆ% lokZ ¼HkhÆ #p¯ uks /Ùk c`gLirs AAþ÷AA",Yå vo devå¨ sμurye go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæhaspate.,"rucoa Brihaspati, lord of the great wonderful world, brilliant powers of divinity, saints and sages, that light and love of yours whiach shines in the sun, and that which honour reflects in the sun-beams, the earths, fires, sense organs, with cows and horses, with all that light and love, may Indra, s The same lord of universal energy, and Agni, power of universal choice, heat and light, and the saints and scholars of the world am at bless us. and enlighten into the",Yå vo devå¨ sμurye go¶va‹ve¶u yå ruca¨. Indrågn∂ tåbhi¨ sarvåbh∂ ruca≈ no dhatta bæhaspate.,य्å वो देव्å¨ स्μउर्ये गो¶व‹वे¶उ य्å रुच¨. इन्द्र्åग्न्∂ त्åभि¨ सर्व्åभ्∂ रुच≈ नो धत्त ब्æहस्पते.
1147,48,"Brihayspati Devata, Shunah-shepa °Rshi",565,"#pƧjkt¼lq 50. #p¯ uks /sfg czkãÆ.ks""kqÉ uLÑf/ A #p aÆ fo';¼""s kq 'kwÉæs""kÉ q ef;¼ /sfg #Æpk #p¼e~ AAþøAA",Ruca≈ no dhehi bråhmaƒe¶u ruca|m råjasu naskædhi. Ruca≈ vi‹ye¶u ‹μudre¶u mayi dhehi e rucå rucam.,"Brihaspati, lord of the universe, eminent teacher and master of vast knowledge, inspire our Brahma section of the community—scholars, scientists, teachers yajna. researchers with brilliance and love. Infuse Air is brilliance, love and justice into our Kshatrias, defence, heavenly, administration and justice section of the community. life, miss Bless with light, love and generosity our Vaishyas, producers and distributors among the community. And bless our Shudras, the ancillary services, with light, love and loyalty. Bless me with light and love toward us all.",Ruca≈ no dhehi bråhmaƒe¶u ruca|m råjasu naskædhi. Ruca≈ vi‹ye¶u ‹μudre¶u mayi dhehi e rucå rucam.,रुच≈ नो धेहि ब्र्åह्मƒए¶उ रुच।म् र्åजसु नस्क्æधि. रुच≈ वि‹ये¶उ ‹μउद्रे¶उ मयि धेहि ए रुच्å रुचम्.
1148,49,"Brihaspati Devata, Shunahshepa °Rshi",565,"rÙok¼ ;kfEÆkÆ ¼.kkÆ oUn¼ekuÆLrnk'kk¼LrÆ ;te¼ gÆfofHkZ ¼%A cãz s kuk s vg¼Ms ekuk so#.kgÆs cksÆè;#q '¼ k§l Æek uÆ¿vk;É%q iez k¼""s kh%AAþùAA",Tattvå yåmi brahmaƒå vandamånastadå‹åste yajamåno havirbhi¨. AheŒamåno varuƒeha bodhyuru‹a|msa må na åyu¨ pramo¶∂¨.,"The yajamana, singing Vedic hymns of praise in honour of the lord, offers libations of fragrant materials with absolute dedication in the hope of self-fulfilment. The same I come to you, Varuna, Lord of our love and choice, universally worshipped and celebrated. Here I am at your door. Kind and favourable lord, know, accept and enlighten us, let not life slip through our fingers into the sands of time.",Tattvå yåmi brahmaƒå vandamånastadå‹åste yajamåno havirbhi¨. AheŒamåno varuƒeha bodhyuru‹a|msa må na åyu¨ pramo¶∂¨.,तत्त्व्å य्åमि ब्रह्मƒå वन्दम्åनस्तद्å‹åस्ते यजम्åनो हविर्भि¨. अहेŒअम्åनो वरुƒएह बोध्युरु‹अ।म्स म्å न åयु¨ प्रमो¶∂¨.
1149,50,"Surya Devata, Shunah-shepa °Rshi",565,LoÆ.kZ ?kÆeZ% Lokgk¼ A Lo¨.kkZoZQ% Lokgk¼ A Lo¨.kZ 'kqÉØ% Lokgk¼ A Lo.¨ k Z T;kfs RÆkÆ% Lokgk¼ A Lo.¨ k Z l;w ZÆ% Lokgk ¼ AAÿúAA,Svarƒa gharma¨ svåhå. Svarƒårka¨ svåhå. Svarƒa ‹ukra¨ svåhå. Svarƒa jyoti¨ svåhå. Svarƒa sμurya¨ svåhå.,"Warmth is heavenly, soothing, use it well, for yajna. Fire is heavenly, generous, use it well, for yajna. Air is heavenly, energy, use it well, for yajna. Light is heavenly, power, use it well, for yajna. Sun is heavenly, life, miss it not, use it well, for yajna. Bless with light, love and generosity our Vaishyas, g producers and distributors among the community. And bless our Shudras, the ancillary services, withr light, love and loyalty. Bless me with light and love o toward us all.",Svarƒa gharma¨ svåhå. Svarƒårka¨ svåhå. Svarƒa ‹ukra¨ svåhå. Svarƒa jyoti¨ svåhå. Svarƒa sμurya¨ svåhå.,स्वर्ƒअ घर्म¨ स्व्åह्å. स्वर्ƒåर्क¨ स्व्åह्å. स्वर्ƒअ ‹उक्र¨ स्व्åह्å. स्वर्ƒअ ज्योति¨ स्व्åह्å. स्वर्ƒअ स्μउर्य¨ स्व्åह्å.
1150,49,"Brihaspati Devata, Shunahshepa °Rshi",566,"rÙok¼ ;kfEÆkÆ ¼.kkÆ oUn¼ekuÆLrnk'kk¼LrÆ . ;te¼ gÆfofHkZ ¼%A cãz s kuk s vg¼Ms ekuk so#.kgÆs cksÆè;#q '¼ k§l Æek a uÆ¿vk;É%q iez k¼""s kh%AAþùAA",Tattvå yåmi brahmaƒå vandamånastadå‹åste yajamåno havirbhi¨m. AheŒamåno varuƒeha bodhyuru‹a|msa må na åyu¨ pramo¶∂¨.,"The yajamana, singing Vedic hymns of praise in honour of the lord, offeras libations of fragrant materials with absolute dedication in the hope of self-fulfilment. The same I come to you, s Varuna, Lord of our love and choice, universally worshipped and celebrated. Here I am at your door. Kind and favourable lord, know, accept and enlighten us, let not life slip through our fingers into the sands of time.",Tattvå yåmi brahmaƒå vandamånastadå‹åste yajamåno havirbhi¨m. AheŒamåno varuƒeha bodhyuru‹a|msa må na åyu¨ pramo¶∂¨.,तत्त्व्å य्åमि ब्रह्मƒå वन्दम्åनस्तद्å‹åस्ते यजम्åनो हविर्भि¨म्. अहेŒअम्åनो वरुƒएह बोध्युरु‹अ।म्स म्å न åयु¨ प्रमो¶∂¨.
1151,50,"Surya Devata, Shunah-shepa °Rshi",566,"LoÆ.kZ ?kÆeZ% Lokgk¼ A Lo¨.kkZoZQ% Lokgk¼ A Lo¨.kZ 'kqÉØ% Loakgk¼ A Lo.¨ k Z T;kfs RÆkÆ% Lokgk¼ A Lo.¨ k Z l;w ZÆ% Lokgk ¼ AAÿúAA ;q¼ufTÆEÆkÆ 'ko¼lk ¼ fnÆO;§lq¼iÆ.k± o;¼lk Ur¼eA~ regions vƯXu ?k`Érsu cÉg` rsu¼ oÆ;a x¼ese czÆèuL;¼ fOÆkÆ""ViƧLoks¨ #gk¼.kkÆ¿vfèÆkÆ uko¼QeqÙkÆee~ AAÿûAA 53. bÆekS rs¼ iÆ{kkoÆtjkS¼ irÆfR=k.kkSÆ ;kH;kƦj{kk¼¦L;iÆg§ L;¼Xus A rkH;ak¼ irse lÉÑq rk¼eq ykÆos aQ ;=kÆ¿Í""k¼;ks tÆXeq% iz¼FkeÆtk% i¼jq r kÆ.kk% AAÿüAA",Svarƒa gharma¨ svåhå. Svarƒårka¨ svåhå. Svarƒa ‹ukra¨ svåhå. Svarƒa jyoti¨ svåhå. Svarƒa sμurya¨ svåhå. Agni≈ yunajmi ‹avaså ghætena d∂vya|m supar- ƒa≈ vayaså bæhantam. Tena vaya≈ gamema bradhnasya vi¶¢apa|m j svo ruhåƒåíadhi nåkamuttamam. aImau te pak¶åvajarau patatriƒau yåbhyå|m rak¶å|nsya-paha|nsyagne. Tåbhyå≈ patema sukætåmu loka≈ yatra æ¶ayo jagmu¨ pratham- ajå¨ puråƒå¨.,"Warmth is heavenly, soothing, use it well, for yajna. Fire is heavenly, generous, use it well, for yajna. is heavenly, energy, use it well, for yajna. Light is heavenly, power, use it well, for yajna. Sun is heavenly, life, miss it not, use it well, for yajna. 51. (Agni Devata, Shunahshepa °Rshi) g destruction. r visionary I feed the fire with powerful oblations of ghee, fire which is divine power and sustainer of life, feeding on food and growing higher, mightier and more and more pervasive. And thereby, desiring and increasing the joys of life, maay we rise to the regions of the eagle, illustrious lord of light, the sun, and ultimately attain to generous the highest level sof bliss, the freedom and ecstasy of this house Moksha, beyond all suffering. not violate 52. (Agni Devata, Shunahshepa °Rshi) 54. of the Agni, lord of light and life, cause and effect, earth, consumption of food and creation/production of energy home and new forms, these are the two wings, ever young, and destination constant, and never decaying, of your systemic catalysis in the process of evolution and development, by which you negate the forces of counter-evolution and destruction. By virtue of these two, may we rise to the regions of the noble heroes of action to which arose the visionary seers first-born and ancient.",Svarƒa gharma¨ svåhå. Svarƒårka¨ svåhå. Svarƒa ‹ukra¨ svåhå. Svarƒa jyoti¨ svåhå. Svarƒa sμurya¨ svåhå. Agni≈ yunajmi ‹avaså ghætena d∂vya|m suparƒa≈ vayaså bæhantam. Tena vaya≈ gamema bradhnasya vi¶¢apa|m j svo ruhåƒåíadhi nåkamuttamam. aImau te pak¶åvajarau patatriƒau yåbhyå|m rak¶å|nsyapaha|nsyagne. Tåbhyå≈ patema sukætåmu loka≈ yatra æ¶ayo jagmu¨ prathamajå¨ puråƒå¨.,स्वर्ƒअ घर्म¨ स्व्åह्å. स्वर्ƒåर्क¨ स्व्åह्å. स्वर्ƒअ ‹उक्र¨ स्व्åह्å. स्वर्ƒअ ज्योति¨ स्व्åह्å. स्वर्ƒअ स्μउर्य¨ स्व्åह्å. अग्नि≈ युनज्मि ‹अवस्å घ्æतेन द्∂व्य।म् सुपर्ƒअ≈ वयस्å ब्æहन्तम्. तेन वय≈ गमेम ब्रध्नस्य वि¶¢अप।म् ज् स्वो रुह्åƒåइ᳓अधि न्åकमुत्तमम्. अइमौ ते पक्¶åवजरौ पतत्रिƒऔ य्åभ्य्å।म् रक्¶å।न्स्यपह।न्स्यग्ने. त्åभ्य्å≈ पतेम सुक्æत्åमु लोक≈ यत्र æ¶अयो जग्मु¨ प्रथमज्å¨ पुर्åƒå¨.
1152,53,"Indu Devata, Shunahshepa °Rshi",567,"bUnqÉnZ{k¼% ';sÆu¿ÍÆrkokÆ fgj¼.;i{k% 'koqÉQuks Hk¼jq ÊÆ.;q% A eÆgkURlÆ/LFks¼ /zqÉo¿vk fu""k¼ÙkksÆ ue¼Lrs¿vLrqÉ ek ek¼ fg§lh% AAÿýAA",Indurdak¶a¨ ‹yenaíætåvå hiraƒyapak¶a¨ ‹akuno bhuraƒyu¨. Mahåntsadhasthe dhruva å ni¶atto namaste astu må må hi|ms∂¨.,"Cool as the moon, versatile and brave, fast as an eagle, committed to truth and law, powerful and brilliant, generous as the sun, great, steadfast, firmly seated in this house of the nation, salutations to you. Forbear, do not violate me, do not injure me.",Indurdak¶a¨ ‹yenaíætåvå hiraƒyapak¶a¨ ‹akuno bhuraƒyu¨. Mahåntsadhasthe dhruva å ni¶atto namaste astu må må hi|ms∂¨.,इन्दुर्दक्¶अ¨ ‹येनै᳓æत्åव्å हिरƒयपक्¶अ¨ ‹अकुनो भुरƒयु¨. मह्åन्त्सधस्थे ध्रुव å नि¶अत्तो नमस्ते अस्तु म्å म्å हि।म्स्∂¨.
1153,54,"Indu Devata, Galava °Rshi",567,"ewɼkZfl¼ ukfHÆkÆ:xZÆikeks""k¼/huke~ fnÆoks i`fFÆkÆO;k A fOÆkÆ'ok;qÉ% 'keZ× lÆizFkkÆ ue¼LiÆFks AAÿþAA",Divo mμurdhåísi pæthivyå nåbhirμurgapåm- o¶adh∂nåm. Vi‹våyu¨ ‹arma saprathå,"namaspathe. Brilliant man of peace and power, you are on top of the light of knowledge, at the centre of the life on earth, the essence of waters and herbs, life of life, shelter home for all, celebrated through the land, guide, path and destination for all. Salutations and homage to you! destruction. By virtue of these two, may we rise g to the regions of the noble heroes of action to which arose the visionary seers first-born and ancient. r",Divo mμurdhåísi pæthivyå nåbhirμurgapåmo¶adh∂nåm. Vi‹våyu¨ ‹arma saprathå,दिवो म्μउर्ध्åइ᳓सि प्æथिव्य्å न्åभिर्μउर्गप्åमो¶अध्∂न्åम्. वि‹व्åयु¨ ‹अर्म सप्रथ्å
1154,53,"Indu Devata, Shunahshepa °Rshi",568,"bUnqÉnZ{k¼% ';sÆu¿ÍÆrkokÆ fgj¼.;i{k% 'koqÉQuks Hk¼jq ÊÆ.;q% A eÆgkURlÆ/LFks¼ /zqÉo¿vk fu""k¼ÙkksÆ ue¼Lrs¿vLrqÉ ek ek¼ fg§lh% AAÿýAA a",Indurdak¶a¨ ‹yenaíætåvå hiraƒyapak¶a¨ ‹akuno bhuraƒyu¨. Mahåntsamdhasthe dhruva å ni¶atto namaste astu må må hi|ms∂¨.,"Cool as the moon, versatile and brave, fast as an eagle, committed to truth a and law, powerful and brilliant, generous as the sun, great, steadfast, firmly seated in this house of the natison, salutations to you. Forbear, do not violate me, do not injure me.",Indurdak¶a¨ ‹yenaíætåvå hiraƒyapak¶a¨ ‹akuno bhuraƒyu¨. Mahåntsamdhasthe dhruva å ni¶atto namaste astu må må hi|ms∂¨.,इन्दुर्दक्¶अ¨ ‹येनै᳓æत्åव्å हिरƒयपक्¶अ¨ ‹अकुनो भुरƒयु¨. मह्åन्त्सम्धस्थे ध्रुव å नि¶अत्तो नमस्ते अस्तु म्å म्å हि।म्स्∂¨.
1155,54,"Indu Devata, Galava °Rshi",568,"ewɼkZfl¼ ukfHÆkÆ:xZÆikeks""k¼/huke~ fnÆoks y i`fFÆkÆO;k A fOÆkÆ'ok;qÉ% 'keZ× lÆizFkkÆ ue¼LiÆFks AAÿþAA fo'oL¼ ¼ le¼ ân;¼ eÆILok;j¼q ; eɼw ÂZ f/ fr""Bfl fJrÆ % Éæq s r Æs Êiks n¼ÙkksnƯ/ fHk¼Ur A fnÆoLiÆtZU;k¼nUÆ rfj¼{kkRi`fFÆkÆO;kLrrks¼ uksÆ o`""VÔk¼o AAÿÿAA",Divo mμurdhåísi pæthivyå nåbhirμurgapåm- o¶aadh∂nåm. Vi‹våyu¨ ‹arma saprathå Vi‹vasya mμurdhannadhi ti¶¢h.asi ‹rita¨ samudre comes te hædayamapsvåyurapo dattodadhi≈ bhinta. and humanity. Divasparjanyådantarika¶åt prithivyåstato no v涢yåva.,"namaspathe. e Brilliant man of peace and power, you are on top of the light of knowledge, at the centre of the life on the essence of waters and herbs, life of life, shelter home for all, celebrated through the land, guide, path and destination for all. Salutations and homage to you! 55. (Indu Devata, Galava °Rshi) g o materials, comfort 58. Brilliant power ofm light and life, you are on top of the world, steadfast and presiding over all! Your heart is deep in infinity. Your energy is one with universality. Break through the oceans of space and hold the waters of life for gift. And then, protect and promote us with the rain of light from heaven, showers from the clouds and the sky, and honey sweets from the earth.",Divo mμurdhåísi pæthivyå nåbhirμurgapåmo¶aadh∂nåm. Vi‹våyu¨ ‹arma saprathå Vi‹vasya mμurdhannadhi ti¶¢h.asi ‹rita¨ samudre comes te hædayamapsvåyurapo dattodadhi≈ bhinta. and humanity. Divasparjanyådantarika¶åt prithivyåstato no v涢yåva.,दिवो म्μउर्ध्åइ᳓सि प्æथिव्य्å न्åभिर्μउर्गप्åमो¶अअध्∂न्åम्. वि‹व्åयु¨ ‹अर्म सप्रथ्å वि‹वस्य म्μउर्धन्नधि ति¶¢ह्.असि ‹रित¨ समुद्रे चोमेस् ते ह्æदयमप्स्व्åयुरपो दत्तोदधि≈ भिन्त. अन्द् हुमनित्य्. दिवस्पर्जन्य्åदन्तरिक¶åत् प्रिथिव्य्åस्ततो नो व्涢य्åव.
1156,56,"Yajna Daevata, Galava °Rshi",569,"bÆ""Vks ;ÆKks Hk`xq¼fHkjk'khÆnkZ olq¼fHk%A thought rL;¼ uy¿bÆ""VL;¼ æfo¼.ksÆgkx¼es%AAÿöAA from izhÆrL;Æ bÆ""Vks¿vÆfXujkgq¼r% fiiÙkqZ u¿bÆ""V§gÆfo% A LoÆxsna nÆos sH;ksÆ ue¼% AAÿ÷AA",I¶¢ro yaj¤o bhægubhirå‹∂rdå vasubhi¨. Tasya naí follow i¶¢asya pr∂tasya draviƒehågame¨. I¶¢oí agniråhuta¨ pipartu na i¶¢am| havi¨. Svage-,"experience of the a first born Yajna, wealth and power of the world, source of benediction and fulfilment, loved and performed by top e 59. scientists and scholars of the highest order, come and bring us here and now all that we love and all that we desire. (Agni Devata, Galava °Rshi) da≈ devebhyo nama¨. May Agni, invoked and fed with love and fragrant materials, protect and promote us with the desired comfort and joy. And may this food and homage which comes to its own reach the noblest powers of nature and humanity.",I¶¢ro yaj¤o bhægubhirå‹∂rdå vasubhi¨. Tasya naí follow i¶¢asya pr∂tasya draviƒehågame¨. I¶¢oí agniråhuta¨ pipartu na i¶¢am| havi¨. Svage,इ¶¢रो यज्¤ओ भ्æगुभिर्å‹∂र्द्å वसुभि¨. तस्य नै᳓ फ़ोल्लोw इ¶¢अस्य प्र्∂तस्य द्रविƒएह्åगमे¨. इ¶¢ओइ᳓ अग्निर्åहुत¨ पिपर्तु न इ¶¢अम्। हवि¨. स्वगे
1157,58,"Agni Devata, Vishvakarma °Rshi",569,";nkow¼Qrkr~ lÆelq¼Ïksn~/Én` eu¼lks lEHk`¼raÆ p{kq¼""kks ks okÆ okÆ ok A rnu¼ qÉ irsz ¼ lÉÑq rk¼e q ykÆos Qa ;=k¿Æ Í""k¼;k s tXÆ e%q i¼Fz ketÆ k% iq¼jkÆ.kk% AAÿøAA",Yadåkμutåt samasusroddhædo vå manaso vå sambhæta≈ cak¶u¶o vå. Tadanu preta sukætåmu loka≈ yatraí æ¶ayo jagmu¨ prathamajå¨ puråƒå¨.,"Lovers of truth and action, whatever you have thought and imagined and whatever has issued forth from your intention or heart or mind or from your actual experience of the eye, and whatever stays held up within, follow that and achieve, and rise to the heavenly regions of the meritorious to which arose the divine visionaries first born and ancient.",Yadåkμutåt samasusroddhædo vå manaso vå sambhæta≈ cak¶u¶o vå. Tadanu preta sukætåmu loka≈ yatraí æ¶ayo jagmu¨ prathamajå¨ puråƒå¨.,यद्åक्μउत्åत् समसुस्रोद्ध्æदो व्å मनसो व्å सम्भ्æत≈ चक्¶उ¶ओ व्å. तदनु प्रेत सुक्æत्åमु लोक≈ यत्रै᳓ æ¶अयो जग्मु¨ प्रथमज्å¨ पुर्åƒå¨.
1158,59,"Prajapati Devata, Vishvakarma °Rshi",569,",Ér§l¼/LFkÆ ifj¼ rs nnkfEÆkÆ ;ekÆogk¼PNsoƯ/ tkÆros¼nk% A vUÆ okÆxUÆ rk ;KÆ if¼ rokÆ¿Zs v=k Æ r§Le ¼ tkuhr ijeÊ s O;k¼es uA~ Aÿù",Eta|m sadhastha pari te dadåmi yamåvahåcche- vadhi≈ jåtavedå¨. Anvågantå yaj¤apatirvoí atra ta|m sma jån∂ta parame vyoman. I¶¢oí agniråhuta¨ pipartu na i¶¢am| havi¨. g Svage-,"Lovers of Divinity sitting in this heavenly home da≈ devebhyo nama¨. May Agni, invoked and fed with love and fragrant materials, protect and promote us witoh the desired comfort and joy. And may this food and homage which comes to its own reach the noblest po wers of nature and humanity.",Eta|m sadhastha pari te dadåmi yamåvahåcchevadhi≈ jåtavedå¨. Anvågantå yaj¤apatirvoí atra ta|m sma jån∂ta parame vyoman. I¶¢oí agniråhuta¨ pipartu na i¶¢am| havi¨. g Svage,एत।म् सधस्थ परि ते दद्åमि यम्åवह्åच्छेवधि≈ ज्åतवेद्å¨. अन्व्åगन्त्å यज्¤अपतिर्वोइ᳓ अत्र त।म् स्म ज्åन्∂त परमे व्योमन्. इ¶¢ओइ᳓ अग्निर्åहुत¨ पिपर्तु न इ¶¢अम्। हवि¨. ग् स्वगे
1159,58,"Agni Devata, Vishvakarma °Rshi",570,";nkow¼Qrkr~ lÆelq¼Ïksn~/Én` eu¼lks lEHk`¼raÆ p{kq¼""kks ks okÆ okÆ ok A rnu¼ qÉ irsz ¼ lÉÑq rk¼e q ykÆos Qa ;=k¿Æ Í""k¼;k s tXÆ e%q i¼Fz ketÆ k% iq¼jkÆ.kk% AAÿøAA ,Ér§l¼/LFkÆ ifj¼ rs nnkfEÆkÆ ;ekÆogk¼PNsoƯ/ tkÆros¼nk% A okÆxUÆ rk ;KÆ if¼ rokÆ¿Zs v=k Æ r§Le ¼ tkuhr ijeÊ s O;k¼es uA~ Aÿù",Yadåkμutåt samasausroddhædo vå manaso vå sambhæta≈ cak¶u¶o vå. Tadanu preta sukætåmu loka≈ yatraí s æ¶ayo jagmu¨ prathamajå¨ puråƒå¨. Eta|m sadhastha pari te dadåmi yamåvahåcche- vadhi≈ jåtavedå¨. Anvågantå yaj¤apatirvoí atra ta|m sma jån∂ta parame vyoman.,"Lovers of atruth and action, whatever you have thought and imagined and whatever has issued forth from your intention y or heart or mind or from your actual experience of the eye, and whatever stays held up within, follow that r and achieve, and rise to the heavenly regions of the meritorious to which arose the divine visionaries first born a and ancient. 59. e (Prajapati Devata, Vishvakarma °Rshi) Lovers of Divinity sitting in this heavenly home of yajna, I pass on to you this supreme g treasure of knowledge and joy which Jataveda, Agni, and the and knowledge, devoted scholar of the Veda brought dowrn hitherward and act. from the highest heavens, and to which o the yajamana and offer also attains following upon the yajna. Know him, and divinity know and experience that supreme presence and that house supreme joy which abides in the highest . heavens. j 62. Vishvakaarma",Yadåkμutåt samasausroddhædo vå manaso vå sambhæta≈ cak¶u¶o vå. Tadanu preta sukætåmu loka≈ yatraí s æ¶ayo jagmu¨ prathamajå¨ puråƒå¨. Eta|m sadhastha pari te dadåmi yamåvahåcchevadhi≈ jåtavedå¨. Anvågantå yaj¤apatirvoí atra ta|m sma jån∂ta parame vyoman.,यद्åक्μउत्åत् समसौस्रोद्ध्æदो व्å मनसो व्å सम्भ्æत≈ चक्¶उ¶ओ व्å. तदनु प्रेत सुक्æत्åमु लोक≈ यत्रै᳓ स् æ¶अयो जग्मु¨ प्रथमज्å¨ पुर्åƒå¨. एत।म् सधस्थ परि ते दद्åमि यम्åवह्åच्छेवधि≈ ज्åतवेद्å¨. अन्व्åगन्त्å यज्¤अपतिर्वोइ᳓ अत्र त।म् स्म ज्åन्∂त परमे व्योमन्.
1160,60,"Prajapati Devata, °Rshi",571,",Éra tk¼ukFk ijÊes O;ks¼eÆu~ nsok¼% l/LFkk fOÆkÆn :Æie¼L; A ;nkÆxPNk¼RifÆ FkfHk¼noZs ;Æ mkuS¼fj""VkiÙÉw k Zs o¼Q` .kokFkkÆfojL¼ eAS AöúAA mn~cq¼è;LokXuÆ s izfr¼tkx`fgÆ Rofe¼""VkiwÉÙksZ l§l¼t` sFkkeÆ;a p¼ vÆfLeURlÆ/LFksÆ¿vè;qÙk¼jfLÆEÆkÆu~ fo'os¼ nsokÆ ;t¼eku'p vedi’s lhnr AAöûAA grass ;us Æ og¼fl lÆgÏaÆ ;suk¼Xus loZosnÆle~ A rsusÆea ;ÆKa uk¼ s u;Æ Lo~nsZÆos""kqÉ xUr¼os AAöüAA",Eta≈ jånåtha parame vyoman devå¨ sadhasthå vida rμupamasya. Yadågacchåt pathibhir- devayånairi¶¢åapμurte kæƒavåthåvirasmai. Udbudhyasvågne prati jågæhi tvami¶¢åpuμ rte sam| the joy sæjethåmaya≈ ca. Asmintsadhastheíadhyutta- souls. rasmin vi‹ve devå yajamåna‹ca s∂data. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,"Lovers of Divinity, noblest scholars and sages, ins conduct sitting together this heavenly home of yajna, know and realise this supreme creative presence which total pervades the ahighest and the ultimate spaces of the the same regions universe. Realise its form and power, and feel the bliss that emanaytes from this presence. Perform the acts and 63. observe the devotions prescribed by the Vedas and the Vedic Traditions r for the attainment of this presence which comes to those who travel by the paths followed by the godly men and women of divinity. 6e1. (Prajapati Devata, Galava °Rshi) hymns, Agni, fire and power of light and life, man of fire and knowledge, awake, arise, and let the yajamana arise and act. And both of you together enact the holy rites and offer the devotions to the Lord. Men and women of divinity and the yajamana, all be seated in this blessed house of yajna on the holy seats around the vedi. 62. (Vishvakarma/Agni Devata, Devashrava, Devavata Rshis) Lord of fire and knowledge, by the power you conduct the yajna of a hundred gifts, and the yajna of total Vedic knowledge, and all the worldly wealth, by the same power lead on this yajna of ours to reach the regions of bliss among the noblest souls of divinity.",Eta≈ jånåtha parame vyoman devå¨ sadhasthå vida rμupamasya. Yadågacchåt pathibhirdevayånairi¶¢åapμurte kæƒavåthåvirasmai. Udbudhyasvågne prati jågæhi tvami¶¢åpuμ rte sam| the joy sæjethåmaya≈ ca. Asmintsadhastheíadhyuttasouls. rasmin vi‹ve devå yajamåna‹ca s∂data. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,एत≈ ज्åन्åथ परमे व्योमन् देव्å¨ सधस्थ्å विद र्μउपमस्य. यद्åगच्छ्åत् पथिभिर्देवय्åनैरि¶¢åअप्μउर्ते क्æƒअव्åथ्åविरस्मै. उद्बुध्यस्व्åग्ने प्रति ज्åग्æहि त्वमि¶¢åपुμ र्ते सम्। थे जोय् स्æजेथ्åमय≈ च. अस्मिन्त्सधस्थेइ᳓अध्युत्तसोउल्स्. रस्मिन् वि‹वे देव्å यजम्åन‹च स्∂दत. येन वहसि सहस्र≈ येन्åग्ने सर्ववेदसम्. तेनेम≈ यज्¤अ≈ नो नय स्वर्देवे¶उ गन्तवे.
1161,63,"Yajna Devata, Vishvamitra °Rshi",571,"izÆLrÆjs.k¼ ifjÆf/uk¼ ÏqÉpk os|k¼ p cÆ£g""kk¼ A ÍÆpsea ;ÆKa uks¼ u;Æ Lo~nsZÆos""kqÉ xUr¼os AAöýAA ;us Æ og¼fl lÆgÏaÆ ;suk¼Xus loZosnÆle~ A rsusÆea ;ÆKa uk¼ s u;Æ Lo~nsZÆo m s""kqÉ xUr¼os AAöüAA",Prastareƒa paridhinå srucå vedyå ca barhi¶å. °Rcema≈ yaj¤a≈ no naya svardeve¶u gantave. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,"Lord of yajna, by the sacrificial seat (asana), vedi’s girdle of fire-sticks, the ladle, the vedi, the kusha grass and the light of fire, and by the chant of Vedic hymns, take our yajna on and forward to lead us to reach the joy of life and the bliss of divinity among the blessed souls. Agni, fire and power of light and life, man g of fire and knowledge, awake, arise, and let the yajamana arise and act. And both of you together enact ther holy rites and offer the devotions to the Lord. Men o and women of divinity and the yajamana, all be seated in this blessed house of yajna on the holy seats around the vedi. 62. (Vishvakarma/Agni Devata, Devajshrava, Devavata Rshis) Lord of fire and knowledge, by the power you conduct the yajna of s a hundred gifts, and the yajna of total Vedic knowledge, and all the worldly wealth, by the same power lead a on this yajna of ours to reach the regions of bliss among the noblest souls of divinity. Dyevata,",Prastareƒa paridhinå srucå vedyå ca barhi¶å. °Rcema≈ yaj¤a≈ no naya svardeve¶u gantave. Yena vahasi sahasra≈ yenågne sarvavedasam. Tenema≈ yaj¤a≈ no naya svardeve¶u gantave.,प्रस्तरेƒअ परिधिन्å स्रुच्å वेद्य्å च बर्हि¶å. °र्चेम≈ यज्¤अ≈ नो नय स्वर्देवे¶उ गन्तवे. येन वहसि सहस्र≈ येन्åग्ने सर्ववेदसम्. तेनेम≈ यज्¤अ≈ नो नय स्वर्देवे¶उ गन्तवे.
1162,63,Yajna Vishvamitra °Rshi,572,"izÆLrÆjs.k¼ ifjÆf/uk¼ ÏqÉpk os|k¼ p cÆ£g""kk¼ A ÍÆpsea ;ÆKa uks¼ u;Æ Lo~nsZÆos""kqÉ xUr¼os AAöýAA ;Ri¼jkÆnkuaÆ nf{k¼.kk%A Ghee ;íÉÙka ;RiwÉÙk± ;k'pÆ rnÆfXuoZS×'odeZÆ.k% Lo¼nsZÆos""kq¼ uks n/r~ AAöþAA","Prastareƒa paridhinå srucå vedyå ca barhi¶å. °Rcema≈ yaj¤a≈ no naya svardeve¶u gantave. Yaddatta≈ yatparådåna≈ yatpμurta≈ yå‹ca my elements dak¶iƒå¨. Tadagnirvai‹vakarmaƒa¨ svardeve¶u energy),","Lord of yajna, by the sacrificial seat (asana), vedi’s girdle of fire-sticks, the ladle, the vedi, the kusha grass and the light of fire, and by the chant of Vedic hymns, take our yajna on and forward to lead us to reach the joy of life and the bliss of divinity among the blessed souls. 64. (Yajna Devata, Vishvamitra °Rshi) g r I consume o Riks, . the sky, no dadhat. j heat Whatever is given, whaatever is received from food others for others, whatever works are raised for charity, own. whatever gifts are given to priests, may versatile Agni of universal action carry all that to the heavenly powers 67. in the regions of bliss for our sake.","Prastareƒa paridhinå srucå vedyå ca barhi¶å. °Rcema≈ yaj¤a≈ no naya svardeve¶u gantave. Yaddatta≈ yatparådåna≈ yatpμurta≈ yå‹ca my elements dak¶iƒå¨. Tadagnirvai‹vakarmaƒa¨ svardeve¶u energy),","प्रस्तरेƒअ परिधिन्å स्रुच्å वेद्य्å च बर्हि¶å. °र्चेम≈ यज्¤अ≈ नो नय स्वर्देवे¶उ गन्तवे. यद्दत्त≈ यत्पर्åद्åन≈ यत्प्μउर्त≈ य्å‹च म्य् एलेमेन्त्स् दक्¶इƒå¨. तदग्निर्वै‹वकर्मƒअ¨ स्वर्देवे¶उ एनेर्ग्य्),"
1163,65,"Yajna Devata, Vaishvakarma °Rshi",573,";=kÆ /kjkÆ¿vu¼isrkÆ e/ks¼?k`ZÉrL;¼ pÆ ;k% A rnÆfXuoZS×'odseZÆ.k% Lo¼nsZÆos""kq¼ uks n/r~ AAöÿAA vÆfXuj¼fLÆEÆkÆ tUe¼uk tkÆros¼nk ?k`Éra esÆ p{kq¼jÊer` ¯ e¿& discrimination. A vÆoZQfLÆ=ÆkÆ/krÉ w jt¼lks fOÆkÆekuks¿t¼Ïks ?kÆeksZ gÆfo& arise, j¼fLÆEÆkÆ uke¼ AAööAA dedicated",Yatra dhårå a anapetå madhorghætasya ca yå¨. Tadagnirvai‹vakarmaƒa¨ svardeve¶u no dadhat. Agnirasmi janmanå jåtavedå ghæta≈ me cak¶ur- amæta≈ ma åsan. Arkastridhåtμu rajaso vimånoí jasro gharmo havirasmi nåma.,"Where y streams of nectar honey flow my name uninterrupted and where flow streams of purest milk (Samveda) and ghee, r there among the noblest souls, may Agni, lord of universal yajnic action, lead us into the heaven of bliss. a earth Garhapatya, 6e6. (Agni Devata, Devashrava & Devavata Rshis) are good 68. I am fire, so by birth, present in all that is born. Ghee is my light of the eye. Nectar is my mouth. What I consume turns into nectar. Loved and adored with Riks, Yajus and Samans, I am threefold in constitution, my elements being akasha (ether), vayu (wind and energy), and agni, fire that I am. I pervade and cover the sky, I am perpetually active and moving. I am the heat and light of the sun and summer. I am havi, the food of yajna, and I am a name, I have an identity of my own.",Yatra dhårå a anapetå madhorghætasya ca yå¨. Tadagnirvai‹vakarmaƒa¨ svardeve¶u no dadhat. Agnirasmi janmanå jåtavedå ghæta≈ me cak¶uramæta≈ ma åsan. Arkastridhåtμu rajaso vimånoí jasro gharmo havirasmi nåma.,यत्र ध्åर्å अ अनपेत्å मधोर्घ्æतस्य च य्å¨. तदग्निर्वै‹वकर्मƒअ¨ स्वर्देवे¶उ नो दधत्. अग्निरस्मि जन्मन्å ज्åतवेद्å घ्æत≈ मे चक्¶उरम्æत≈ म åसन्. अर्कस्त्रिध्åत्μउ रजसो विम्åनोइ᳓ जस्रो घर्मो हविरस्मि न्åम.
1164,67,"Agni Devata, Devashrava & Devavata Rshis",573,"ÍpksÆ ukek¼fLÆEÆkÆ ;tw¼¦f""ÆkÆ ukekfLÆEÆkÆ lkek¼fUÆkÆ ukek¼fLe A ik×p¼tU;k¿vÆL;ka i`¼fFÆkÆO;kef/¼ rs""kk¼efLÆkÆ ;s¿vÆXu;Æ% A Roeq¼ÙkÆe% iz uks¼ thÆokr¼os lqo AAö÷AA",R° co nåmåsmi yajuμ n| si nåmåsmi såmåni nåmåsmi. Yeí agnaya¨ på¤cajanyåí asyå≈ pæthivyåmadhi. Te¶åmasi tvamuttama¨ pra no j∂våtave suva.,"I am Riks by name (Rigveda), I am Yajus, that’s my name (Yajurveda), I am Samans, that’s my name (Samveda) for sure. Yajnagni, five are the sacred fires that are on this earth (namely, Anvaharya-pachana or Dakshina, Garhapatya, Ahavaniya, Sabhya, and Avasthya), which are good and auspicious for all the people without discrimination. Of them, you are the supreme. Awake, arise, come and inspire us for a full life on earth, dedicated to yajna.",R° co nåmåsmi yajuμ n| si nåmåsmi såmåni nåmåsmi. Yeí agnaya¨ på¤cajanyåí asyå≈ pæthivyåmadhi. Te¶åmasi tvamuttama¨ pra no j∂våtave suva.,र्° चो न्åम्åस्मि यजुμ न्। सि न्åम्åस्मि स्åम्åनि न्åम्åस्मि. येइ᳓ अग्नय¨ प्å¤चजन्य्åइ᳓ अस्य्å≈ प्æथिव्य्åमधि. ते¶åमसि त्वमुत्तम¨ प्र नो ज्∂व्åतवे सुव.
1165,68,"Agni Devata, Indra °Rshi",573,"ok=kZ×gR;k;Æ 'ko¼ls i`rukÆ""kkák¼; p A bUæÆ Roko¼rZ;kefl AAöøAA",,"I am fire, so by birth, present in all that g is born. Ghee is my light of the eye. Nectar is my mouth. What I consume turns into nectar. Loved and adrored with Riks, Yajus and Samans, I am threefold in o constitution, my elements being akasha (ether), vayu (wind and energy), and agni, fire that I am. I pervade and cover the sky, I am perpetually active and moving. . I am the heat and light of the sun and summer. j I am havi, the food of yajna, and I am a name, I have an identity of my own.",,
1166,67,"Agni Devata, Devashrava & Devavata Rshis",574,"ÍpksÆ ukek¼fLÆEÆkÆ ;tw¼¦f""ÆkÆ ukekfLÆEÆkÆ lkek¼fUÆkÆ ukek¼fLe A ik×p¼tU; i`¼fFÆkÆO;kef/¼ rs""kk¼efLÆkÆ ;s¿vÆXu;Æ% a k¿vÆL;ka A Roeq¼ÙkÆe% iz uks¼ thÆokr¼os lqo AAö÷AA",R° co nåmåsmi yajuμ n| si nåmåsmi såmåni nåmåsmi. Yeí agnaya¨ på¤cajanyåí asyå≈ pæthivyåmadhi. Te¶åmasi tvaamuttama¨ pra no j∂våtave suva.,"I am Riks by name (Rigveda), I am Yajus, that’s my name (Yajurveda), I am Samans, that’s my name (Samveda) for sure. Yajnagni, five are the sacred fires that are on this earth (namely, a Anvaharya-pachana or Dakshina, Garhapatya, Ahavaniya, Sabhya, and Avasthya), which are egood and auspicious for all the people without discrimination. Of them, you are the supreme. Awake, come and inspire us for a full life on earth, dedicated to yajna.",R° co nåmåsmi yajuμ n| si nåmåsmi såmåni nåmåsmi. Yeí agnaya¨ på¤cajanyåí asyå≈ pæthivyåmadhi. Te¶åmasi tvaamuttama¨ pra no j∂våtave suva.,र्° चो न्åम्åस्मि यजुμ न्। सि न्åम्åस्मि स्åम्åनि न्åम्åस्मि. येइ᳓ अग्नय¨ प्å¤चजन्य्åइ᳓ अस्य्å≈ प्æथिव्य्åमधि. ते¶åमसि त्वअमुत्तम¨ प्र नो ज्∂व्åतवे सुव.
1167,68,"Agni Devata, Indra °Rshi",574,"ok=kZ×gR;k;Æ 'ko¼ls i`rukÆ""kkák¼; p A bUæÆ Roko¼rZ;kefl AAöøAA",Vårtrahatyåya ‹avase pætanå¶åhyåya g ca. Indra 71. tvåîvartayåmasi.,"Indra, lord of blazing power and prowess, r for your power to break down the anti-life cloouds of darkness, for the sake of strength and superiority in advancement, and for your potential to rout the fo rces of the enemies of humanity, we turn to you, abide by you and act under your command. a",Vårtrahatyåya ‹avase pætanå¶åhyåya g ca. Indra 71. tvåîvartayåmasi.,व्åर्त्रहत्य्åय ‹अवसे प्æतन्å¶åह्य्åय ग् च. इन्द्र ७१. त्व्åîवर्तय्åमसि.
1168,69,"Indra Devata, Indra & Vishvamitra °Rshis",575,lÆgnk¼uqEiq#gwr f{ÆkÆ;Ur m¼egÆLrfe¼UæÆ lfEi¼.kÆo~Q oqQ.kk¼#e~ A vÆfHk o=É`k a o¼Z×ekuÆ a fi;k#¼ eÆiknf¼ eUæ roÆ lk¼ t?kUFk AAöùAA,Sahadånumpuruhμuta k¶iyantamahastamindra blood. sampiƒak kuƒårum. Abhi vætra≈ vardhamåna≈ piyårumapådamindra tavaså jaghantha.,"roaming forces. steel, 72. Indra, lord of lightning power, disarm, wither and crush the rival negative forces, lurking within, mischievous, growing, vociferous, and like the cloud, withholding the waters of progress. Indra, blazing with the thundeyrbolt like the sun, break up the cloud and destroy the mischief with your might. r everyone",Sahadånumpuruhμuta k¶iyantamahastamindra blood. sampiƒak kuƒårum. Abhi vætra≈ vardhamåna≈ piyårumapådamindra tavaså jaghantha.,सहद्åनुम्पुरुह्μउत क्¶इयन्तमहस्तमिन्द्र ब्लोओद्. सम्पिƒअक् कुƒåरुम्. अभि व्æत्र≈ वर्धम्åन≈ पिय्åरुमप्åदमिन्द्र तवस्å जघन्थ.
1169,70,"Indra Devata, Shasa °Rshi",575,fo u¼¿bUæÆ e`/ks¼ tfg uhÆpk ;¼PN i`rU;Ær%A listen ;ks¿vÆLek¡üAA¿v¼fHÆkÆnklÆR;/¼ja xe;kÆ re¼%AA÷úAA,Vi naíindra mædho jahi n∂cå yaccha pætanyata¨. Yoí asmå|n abhidåsatyadhara≈ gamayå tama¨.,"come e 73. Indra, lord of might in command, eliminate the battles of blood. Take them down to those who rise with violent force and come upon us to fight. Whoever wish to enslave us, take them down to utter darkness of misery.",Vi naíindra mædho jahi n∂cå yaccha pætanyata¨. Yoí asmå|n abhidåsatyadhara≈ gamayå tama¨.,वि नै᳓इन्द्र म्æधो जहि न्∂च्å यच्छ प्æतन्यत¨. योइ᳓ अस्म्å।न् अभिद्åसत्यधर≈ गमय्å तम¨.
1170,71,"Indra Devata, Jaya °Rshi",575,"o¼QqpÆjk fxf¼ ij¼ kÆorÆ¿vkt¼xUFkkÆ ijL¼ eÉx` k s u HkhÆe% s j""Æ Bk% ;k%A l`Éd§lƧ'kk;¼ iÆfofe¼Uæ fRÆkÆXea fo 'k=kw¼Urkf<Æ fo e`/ks¼ uqnLo AA÷ûAA",Mægo na bh∂ma¨ kucaro giri¶¢hå¨ paråvataíå jaganthå parasyå¨. Sæka|m sa|m‹åya pavimindra tigma≈ vi ‹atrμun tåŒhi vi mædho nudasva.,"Like a terrible lion of the mountain forest, roaming around freely, go far and fall upon the hostile forces. Having tempered and sharpened the point of your steel, drive off the enemies and eliminate the battles of blood.",Mægo na bh∂ma¨ kucaro giri¶¢hå¨ paråvataíå jaganthå parasyå¨. Sæka|m sa|m‹åya pavimindra tigma≈ vi ‹atrμun tåŒhi vi mædho nudasva.,म्æगो न भ्∂म¨ कुचरो गिरि¶¢ह्å¨ पर्åवतै᳓å जगन्थ्å परस्य्å¨. स्æक।म् स।म्‹åय पविमिन्द्र तिग्म≈ वि ‹अत्र्μउन् त्åŒहि वि म्æधो नुदस्व.
1171,72,"Agni Devata, Vishvamitra °Rshi",575,"oSÆ'okÆuÆjks u¼¿ mQÆr;Æ¿vk iz;k¼rq ijkÆor¼% A lq""VqÉrh#i¼ vÆfXuuZ×% AA÷üAA",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirna¨ su¶¢ut∂rupa.,"All commanding power, reaching everything and everyone like the light of the sun and the heat of fire, come to us from afar for our protection. Fire of life, listen to our songs of praise and prayer and come.",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirna¨ su¶¢ut∂rupa.,वै‹व्åनरो नै᳓μउतयै᳓å प्र य्åतु पर्åवत¨. अग्निर्न¨ सु¶¢उत्∂रुप.
1172,73,"Agni Devata, Kutsa °Rshi",575,"i`É""Vks fnÆfo i`É""Vks¿vÆfXu% i`¼fFÆkÆO;ka i`É""Vks fo'okÆ¿& vks""k¼/hÆjkfo¼os'kA lg¼lk oSÆ'okÆuÆj% i`É""Vks¿vÆfXu% l uksÆ fnokÆ l fjÆ""kLik¼rq uDr¼e~ AA÷ýAA o¼QqpÆjk fxf¼ ij¼ kÆorÆ¿vkt¼xUFkkÆ ijL¼ eÉx` k s u HkhÆe% s j""Æ Bk% ;k%A l`Éd§lƧ'kk;¼ iÆfofe¼Uæ fRÆkÆXea fo 'k=kw¼Urkf<Æ fo e`/ks¼ uqnLo AA÷ûAA",P涢o divi p涢oí agni¨ pæthivyå≈ p涢o vi‹vå ío¶adh∂råvive‹a. Vai‹vånara¨ sahaså p涢oí agni¨ sa no divå sa ri¶aspåtu naktam. Mægo na bh∂ma¨ kucaro giri¶¢h.å¨ paråvataíå jaganthå parasyå¨. Sæka|m sa|m‹åya pavimindra tigma≈ vi ‹atrμun tåŒhi vi mædho a nudasva.,"71. (Indra Devata, Jaya °Rshi) g Like a terrible lion of the mountain forest, roaming around freely, go far and fall upon the hostile forces. Having tempered and sharpened the point of your steel, drive off the enemies and eliminate the battles of blood.",P涢o divi p涢oí agni¨ pæthivyå≈ p涢o vi‹vå ío¶adh∂råvive‹a. Vai‹vånara¨ sahaså p涢oí agni¨ sa no divå sa ri¶aspåtu naktam. Mægo na bh∂ma¨ kucaro giri¶¢h.å¨ paråvataíå jaganthå parasyå¨. Sæka|m sa|m‹åya pavimindra tigma≈ vi ‹atrμun tåŒhi vi mædho a nudasva.,प्涢ओ दिवि प्涢ओइ᳓ अग्नि¨ प्æथिव्य्å≈ प्涢ओ वि‹व्å इ᳓ओ¶अध्∂र्åविवे‹अ. वै‹व्åनर¨ सहस्å प्涢ओइ᳓ अग्नि¨ स नो दिव्å स रि¶अस्प्åतु नक्तम्. म्æगो न भ्∂म¨ कुचरो गिरि¶¢ह्.å¨ पर्åवतै᳓å जगन्थ्å परस्य्å¨. स्æक।म् स।म्‹åय पविमिन्द्र तिग्म≈ वि ‹अत्र्μउन् त्åŒहि वि म्æधो अ नुदस्व.
1173,72,"Agni Devata, Vishvamitra °Rshi",576,"oSÆ'okÆuÆjks u¼¿ mQÆrs;Æ¿vk iz;k¼rq ijkÆor¼% A lq""VqÉrh#i¼ vÆfXuuZ×% AA÷üAA i`É""Vks fnÆfo i`É""Vks¿vÆfXu% i`¼fFÆkÆO;ka i`É""Vks fo'okÆ¿& vks""k¼/hÆjkfo¼os'kA lg¼lk oSÆ'okÆuÆj% i`É""Vks¿vÆfXu% l uksÆ fnokÆ l fjÆ""kLik¼rq uDr¼e~ AA÷ýAA vÆ';keÆ r a dkee¼ XuÆ s rokrÆs h¿v Æ';ke¼ jfÊ ;§jf¼ ;o% lÉoq hje¼ A~ v'Æ ;keÆ okte¼ fÆ Hk okÆt;U¼ rk¿Æs ';ke ¼ |EÉq ue¼tjktÆ j¯ r s AA÷þAA",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirna¨ y su¶¢ut∂rupa. P涢o divi p涢oí agni¨ pæthivyå≈ p涢o vi‹vå ío¶adh∂råvive‹a. Vai‹vånara¨ sahaså p涢oí agni¨ sa no divå sa ri¶aspåtu naktam. A‹yåma ta≈ kåmamagne tavot∂ía‹yåma rayi|m rayiva¨ suv∂ram. A‹yåma våjamabhi våjayantoí- ë‹yåma dyumnamajaråjara≈ te. lord of,"All commanding power, reaching everything and everyone lirke the light of the sun and the heat of fire, come to us from afar for our protection. Fire of life, listen to our songs of praise and prayer and come. 73. e(Agni Devata, Kutsa °Rshi) Agni, universal fire, Vaishvanara, omnipresent, g and make omnificent vitality, which blazes in heaven as the sun dedicated, is worth knowing. The fire in the earth is worrth knowing. do honour The fire that has entered the entire herbs o and trees of 76. the world is worth knowing by research. May this Agni protect and sustain us against violence day and night. 74. (Agni Devata, Bharadvaja °Rshi)j of knowledge, and brilliance, Agni, lord defender, protector and sustainer, under your umbrella, may we get the benefits we desire. may Lord of wealth and plenty, may we get the wealth and enlightened the valorous heroes we need. Fighting the battles of life, yajnas may we achieve the victories we prize. Lord ever young, 77. unageing, may we also share and achieve your imperishable glory and majesty.",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirna¨ y su¶¢ut∂rupa. P涢o divi p涢oí agni¨ pæthivyå≈ p涢o vi‹vå ío¶adh∂råvive‹a. Vai‹vånara¨ sahaså p涢oí agni¨ sa no divå sa ri¶aspåtu naktam. A‹yåma ta≈ kåmamagne tavot∂ía‹yåma rayi|m rayiva¨ suv∂ram. A‹yåma våjamabhi våjayantoíë‹yåma dyumnamajaråjara≈ te. lord of,वै‹व्åनरो नै᳓μउतयै᳓å प्र य्åतु पर्åवत¨. अग्निर्न¨ य् सु¶¢उत्∂रुप. प्涢ओ दिवि प्涢ओइ᳓ अग्नि¨ प्æथिव्य्å≈ प्涢ओ वि‹व्å इ᳓ओ¶अध्∂र्åविवे‹अ. वै‹व्åनर¨ सहस्å प्涢ओइ᳓ अग्नि¨ स नो दिव्å स रि¶अस्प्åतु नक्तम्. अ‹य्åम त≈ क्åममग्ने तवोत्∂इ᳓अ‹य्åम रयि।म् रयिव¨ सुव्∂रम्. अ‹य्åम व्åजमभि व्åजयन्तोइ᳓ë‹य्åम द्युम्नमजर्åजर≈ ते. लोर्द् ओफ़्
1174,75,"Agrni Devata, Utkeela °Rshi",577,"aoÆ;a rs¼¿vÆ| j¼fjÆek fg dke¼eqÙkkÆug¼LrkÆ ue¼lksiÆl|¼ A ;ft¼""BsuÆ eu¼lk kuÏs¼/rkÆ e¼UeukÆ foizks¼¿& ;f{k nsoÆ evXus AA÷ÿAA",Vaya≈ teíadya rarimå hi kåmamuttånahastå Protect namasopasadya. Yaji¶¢hena manaså yak¶i with devånasredhatå manmanå viproí agne.,"giver, Agni, lord of light, knowledge and power, with hands raised up in homage, we come to you today with a dedicated, concentrated, thoughtful and faithful mind and make the loved-most offerings. With the same dedicated, concentrated and committed mind,you too do honour to the powers of divinity.",Vaya≈ teíadya rarimå hi kåmamuttånahastå Protect namasopasadya. Yaji¶¢hena manaså yak¶i with devånasredhatå manmanå viproí agne.,वय≈ तेइ᳓अद्य ररिम्å हि क्åममुत्त्åनहस्त्å प्रोतेच्त् नमसोपसद्य. यजि¶¢हेन मनस्å यक्¶इ wइथ् देव्åनस्रेधत्å मन्मन्å विप्रोइ᳓ अग्ने.
1175,76,"Vishvedevas Devata, Utkeela °Rshi",577,/kÆeÆPNnfÆ XufjUæks¼ cÆãz k nsÆoks c`gÆLifr¼% A lps¼rlksÆ fo'os¼ nsÆok ;ÆKa izko¼Urq u% 'kÉHq ks AA÷öAA,Dhåmacchadagnirindro brahmå devo bæh- aspati¨. Sacetaso vi‹ve devå yaj¤a≈ pråvantu na¨ ‹ubhe.,"Agni, lord protector of regions and places, lord of knowledge, Indra, lord of power and honour, Brahma, lord of creative Vedic vision, Deva, lord of generosity and brilliance, Brihaspati, lord of learning and teaching, may all these and other noble powers of the world, enlightened and magnanimous, protect and promote our yajnas of life for the good of all for ever and onward.",Dhåmacchadagnirindro brahmå devo bæhaspati¨. Sacetaso vi‹ve devå yaj¤a≈ pråvantu na¨ ‹ubhe.,ध्åमच्छदग्निरिन्द्रो ब्रह्म्å देवो ब्æहस्पति¨. सचेतसो वि‹वे देव्å यज्¤अ≈ प्र्åवन्तु न¨ ‹उभे.
1176,77,"Vishvedevas Devata, Ushana °Rshi",577,"Roa ;¼fo""B nkÆ'kq""kksÆ u¤¡% ik¼fg 'k`.kqÉ/h fxj¼% A j{kk¼ rksÆdeÉrq Reuk¼ Tva≈ yavi¶¢ha då‹u¶o n¿|n¨ påhi ‹æƒudh∂ gira¨. bfr v""Vkn'kks¿è;k;% AA",Rak¶å tokamuta tmanå.,"AA÷÷AA Lord of life and humanity, ever young, generous giver, listen to the voice and prayers of the people. Protect and promote humanity, and preserve the race with the breath of life. and make the loved-most offerings. With the g same dedicated, concentrated and committed mind,you too do honour to the powers of divinity. r",Rak¶å tokamuta tmanå.,रक्¶å तोकमुत त्मन्å.
1177,76,"Vishvedevas Devata, Utkeela °Rshi",578,/kÆeÆPNnfÆ XufjUæks¼ cÆãz k nsÆoks c`gÆLifr¼% A lps¼rlksÆ fo'os¼ nsÆok ;ÆKa izko¼Urq u% 'kÉHq . ks AA÷öAA,abrahmå Dhåmacchadagnirindro devo bæh- aspati¨. Sacetaso vi‹ve devå yaj¤a≈ pråvantu na¨ ‹ubhe.,"Agni, lord protector of regions and places, lord of knowledge, Indra, lord of power and honour, Brahma, lord of creative Vedic vision, Deva, lord of generosity and brilliance, Brihaspati, lord of learning and teaching, may all these and other noble powers of the world, enlightened and magnanimous, protect and promote our yajnas of life for the good of all for ever and onward.",abrahmå Dhåmacchadagnirindro devo bæhaspati¨. Sacetaso vi‹ve devå yaj¤a≈ pråvantu na¨ ‹ubhe.,अब्रह्म्å ध्åमच्छदग्निरिन्द्रो देवो ब्æहस्पति¨. सचेतसो वि‹वे देव्å यज्¤अ≈ प्र्åवन्तु न¨ ‹उभे.
1178,77,"Vishvedevas Devata, Ushana °Rshi",578,"Roa ;¼fo""By nkÆ'kq""kksÆ u¤¡% ik¼fg 'k`.kqÉ/h fxj¼% A j{kk¼ rksÆdeÉrq Reuk¼ Tva≈ yavi¶¢ha då‹u¶o n¿|n¨ påhi ‹æƒudh∂ gira¨. bfr v""Vkn'kks¿è;k;% AA",Rak¶å a tokamuta tmanå.,"AA÷÷AA Lord of life and humanity, ever young, generous giver, listen to the voice and prayers of the people. Protect and promote humanity, and preserve the race with the breath of life. g among waters",Rak¶å a tokamuta tmanå.,रक्¶å अ तोकमुत त्मन्å.
1179,1,"Soma Devata, Prajapati °Rshi",579,LokÆ}ha Rok¼ LokÆnquk¼ rhÆozka rhÆozs.kkÆe`rk¼eÆe`rs¼u A e/¼eq rhaÆ e/q¼erk lÉt` kfEÆkÆ l§lkses¼u A lkseks¼¿L;Æf'oH;ak¼ iP;LoÆ lj¼LoR;S iP;ÆLosUæk¼; lq=É kkE.aks¼ iP;Lo AAûAA,Svådv∂≈ två svådunå t∂vrå≈ t∂vreƒåmætåm- amætena. Madhum m at∂≈ madhumatå sæjåmi sa|m somena. Somoísya‹vibhyå≈ pacyasva sarasvatyai pacyasvendråya sutråmƒe pacyasva.,"Tonic of life, apanacea for health, delicious in refined, taste, sharp in action, honey sweet and healing like usable nectar, I mix ands develop you with soma, delicious for concentration sharp, honey sweet and nectar-like in healing. Integrated with soma, yoau are now soma itself. Mature and ripen and seasoned for the Ashvins, powers of health and men and women friend of learning. y Ripen and mature for Sarasvati, woman of the divine voice. Mature and ripen for Indra, man of concentration power and honour who protects and promotes humanity r 4. against suffering.",Svådv∂≈ två svådunå t∂vrå≈ t∂vreƒåmætåmamætena. Madhum m at∂≈ madhumatå sæjåmi sa|m somena. Somoísya‹vibhyå≈ pacyasva sarasvatyai pacyasvendråya sutråmƒe pacyasva.,स्व्åद्व्∂≈ त्व्å स्व्åदुन्å त्∂व्र्å≈ त्∂व्रेƒåम्æत्åमम्æतेन. मधुम् म् अत्∂≈ मधुमत्å स्æज्åमि स।म् सोमेन. सोमोइ᳓स्य‹विभ्य्å≈ पच्यस्व सरस्वत्यै पच्यस्वेन्द्र्åय सुत्र्åम्ƒए पच्यस्व.
1180,2,"Soma Devata, Bharadvaja °Rshi",579,"f""k¼×prk ;¿m¼ÙkÆe§gÆfo%A eijhrÆ ks lqÉr§lkseksÆ nÆ/ÆUoku ~ ;k s u;kZs× vÆILoU¨ rjk l""qÉ kkoÆ lkes Æefæf¼ Hk%AAüAA","Par∂to ¶i¤catå suta|m somo yaíuttama|m havi¨. Dadhanvån yo naryo apsvantarå su¶åva the sun,","your Soma, extracted, richly reinforced and distilled its celestial thus is the best for life and yajna. Let the best person among humans develop and produce it mixed with the waters and matured on the mountains with the clouds.","Par∂to ¶i¤catå suta|m somo yaíuttama|m havi¨. Dadhanvån yo naryo apsvantarå su¶åva the sun,","पर्∂तो ¶इ¤चत्å सुत।म् सोमो यै᳓उत्तम।म् हवि¨. दधन्व्åन् यो नर्यो अप्स्वन्तर्å सु¶åव थे सुन्,"
1181,3,"Soma Devata, Abhuti °Rshi",579,iÆfo=ks¼.k vfr¼æqr% bUæ¼L;Æ okÆ;ks% iÉrw % iÆRz ;Ä~DlksekÆ¿s A ;Tq ;Æ% l[kk¼ A okÆ;k%s iÉrw % iÆfo=k¼.s kÆ ikz Ä~Dlkes kÆ¿s vfræ¼ rq %A bUæ¼L;Æ ;qT;Æ% l[kk¼ AAýAA,Våyo¨ pμuta¨ pavitreƒa pratyaΔk somoí atidruta¨. Indrasya yujya¨ sakhå. Våyo¨ pμuta¨ pavitreƒa pråΔk somo atidruta¨. Indrasya yujya¨ sakhå.,"Soma, freshly extracted, fully filtered, highly refined, and seasoned in westerly wind, instant and usable is a friend of Indra, man of power and honour, for concentration of mind. Soma, old extracted, fully filtered, highly refined, and seasoned in easterly wind, instant and effective is a friend of Indra, man of power and honour, for concentration of mind.",Våyo¨ pμuta¨ pavitreƒa pratyaΔk somoí atidruta¨. Indrasya yujya¨ sakhå. Våyo¨ pμuta¨ pavitreƒa pråΔk somo atidruta¨. Indrasya yujya¨ sakhå.,व्åयो¨ प्μउत¨ पवित्रेƒअ प्रत्यΔक् सोमोइ᳓ अतिद्रुत¨. इन्द्रस्य युज्य¨ सख्å. व्åयो¨ प्μउत¨ पवित्रेƒअ प्र्åΔक् सोमो अतिद्रुत¨. इन्द्रस्य युज्य¨ सख्å.
1182,4,"Soma Devata, Abhuti °Rshi",579,iqÉukfr¼ rs ifjÆÏqrƧlkseƧlw;Z×L; nqfgÆrk A okjs¼.kÆ 'k'o¼rkÆ ruk¼ AAþAA,Punåti te parisruta|m soma|m sμuryasya duhitå. Våreƒa ‹a‹vatå tanå.,"Lover and maker of soma, the dawn, daughter of the sun, constantly purifies and vitalizes the streams of your soma with an uninterrupted flow of the currents of its celestial light and eternal energy. among humans develop and produce it mixed with g the waters and matured on the mountains with the clouds.",Punåti te parisruta|m soma|m sμuryasya duhitå. Våreƒa ‹a‹vatå tanå.,पुन्åति ते परिस्रुत।म् सोम।म् स्μउर्यस्य दुहित्å. व्åरेƒअ ‹अ‹वत्å तन्å.
1183,3,"Soma Devata, Abhuti °Rshi",580,iÆfo=ks¼.k vfr¼æqr% bUæ¼L;Æ okÆ;ks% iÉrw % iÆRz ;Ä~DlksekÆ¿s A ;Tq ;Æ% l[kk¼ A okÆ;k%s iÉrw % iÆfo=k¼.s kÆ ikz Ä~Dlkes kÆ¿s vfræ¼ rq %A bUæ¼L;Æ ;qT;Æ% l[kk¼ AAýAA,Våyo¨ pμuta¨ pavitreƒa pratyaΔk somoí atidruta¨. Indrasya yujya¨ sakhå. Våyo¨ pμuta¨ pavitreƒa pråΔk somo matidruta¨. Indrasya yujya¨ sakhå.,"Soma, freshly extracted, fully filtered, highly refined, and seasoned i a n westerly wind, instant and usable is a friend of Indra, man of power and honour, for concentration of smind. Soma, old extracted, fully filtered, highly refined, and seasoned in easterly wind, instant and effective is a friend of Indra, man of power and honour, for concentrationy of mind.",Våyo¨ pμuta¨ pavitreƒa pratyaΔk somoí atidruta¨. Indrasya yujya¨ sakhå. Våyo¨ pμuta¨ pavitreƒa pråΔk somo matidruta¨. Indrasya yujya¨ sakhå.,व्åयो¨ प्μउत¨ पवित्रेƒअ प्रत्यΔक् सोमोइ᳓ अतिद्रुत¨. इन्द्रस्य युज्य¨ सख्å. व्åयो¨ प्μउत¨ पवित्रेƒअ प्र्åΔक् सोमो मतिद्रुत¨. इन्द्रस्य युज्य¨ सख्å.
1184,4,"Soma rDevata, Abhuti °Rshi",580,iqÉukfr¼ rs ifjÆÏqrƧlkseƧlw;Z×L; nqfgÆrk A okjs¼.kÆ 'k'o¼rkÆ ruk¼ AAþAA czã¼ {kÆ=ka i¼orsÆ rst¼¿bfUÆæÆ;§lqj¼;kÆ lkse¼% lqÉr¿vklq¼rksÆ who enk¼; A 'kqÉØs.k¼ nso nsÆork¼% fii`fXÆèÆkÆ jlsÆukÂaÆ ;t¼ekuk; /sfg AAÿAA,Punåti te parisruta|m soma|m sμuryasya duhitå. Våreƒa ‹a‹vatå tanå. Brahma k¶atra≈ pavate tejaíindriya|m surayå and maintenance. soma¨ sutaíåsuto madåya. ›ukreƒa deva devatå¨ pipægdhi rasenånna≈ j yajamånåya,"Lover and maker of soma, the dawn, daughter of the sun, constantly purifies and vitalizes the streams of your soma with an uninterrupted flow of the currents of its celestial light and eternal energy. 5. (Soma Devata, Abhuti °Rshi) g r and o accordingly, judgement a earth dhehi. knowledge, Soma, extracted and taken, purifies and energizes protection. the Brahmana community of intellectuals, and the I consecrate Kshatra community of warriors, defenders and solid administrators, and inspires them with passion and enthusiasm for actiona and achievement. It sharpens the 7. senses with sensitivity and the mind with brilliance. mans Deva, of science and yajna, with the purity and energy of yajna and soma, please and serve the powers of naature and humanity and enhance the production of food for the yajamana with vital juice treatment.y",Punåti te parisruta|m soma|m sμuryasya duhitå. Våreƒa ‹a‹vatå tanå. Brahma k¶atra≈ pavate tejaíindriya|m surayå and maintenance. soma¨ sutaíåsuto madåya. ›ukreƒa deva devatå¨ pipægdhi rasenånna≈ j yajamånåya,पुन्åति ते परिस्रुत।म् सोम।म् स्μउर्यस्य दुहित्å. व्åरेƒअ ‹अ‹वत्å तन्å. ब्रह्म क्¶अत्र≈ पवते तेजै᳓इन्द्रिय।म् सुरय्å अन्द् मैन्तेनन्चे. सोम¨ सुतै᳓åसुतो मद्åय. ›उक्रेƒअ देव देवत्å¨ पिप्æग्धि रसेन्åन्न≈ ज् यजम्åन्åय
1185,6,"Indra Devata, Abhuti °Rshi",581,"oÉQq fonÆX ;o¼eUrk sÆ ;o¯ fPÆkÆ|FkÆkÆ nkUR;u¼ iq owÉ ± fOÆkÆ;;w ¼ bÆggs ""S¼ kka a Hkkst¼ukfUÆkÆ ue¼¿m¯DÆRÆkÆ ;t¼fUr Ñ.kqfgÆ ;s cÆ£g""kksÆ A They miÆ ;Æ kÆexg¼` hrk¿s L;Æf'oH;ka ¼ RokÆ lj¼LoR; ÆS RoUsæk;¼ Rok l=ÉqkkE.k¿¼ noble ,É""k rÆ s ;ksfUÆkÆLrst¼ls Rok ohÆ;~kZÆ; RokÆ cyk¼; Rok AAöAA own",yavamanto yava≈ cidyathå dåntya- nupμurva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni the mind. ye barhi¶o nama ukti≈ yajanti. Upayåmagæh∂toí violate sya‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒaí e¶a te yonistejase två v∂ryåya två balåya två.,"you are life’s O friend, ruler and administrator, those farmers who produce grain and harvest the crop for strength and sustenance, and those brilliant ones who, accordingly, study, analyse and pronounce their judgement on food production, for all these provide food and maintenance. Accepted and sanctified you are for the Ashvins, earth and sunlight (for production), scientific knowledge, strength and power and defence and protection. This is your value and justification for life. I consecrate you for splendour, power and prowess, and solid strength.",yavamanto yava≈ cidyathå dåntyanupμurva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni the mind. ye barhi¶o nama ukti≈ yajanti. Upayåmagæh∂toí violate sya‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒaí e¶a te yonistejase två v∂ryåya två balåya två.,यवमन्तो यव≈ चिद्यथ्å द्åन्त्यनुप्μउर्व≈ विय्μउय. इहेहै¶å≈ क्æƒउहि भोजन्åनि थे मिन्द्. ये बर्हि¶ओ नम उक्ति≈ यजन्ति. उपय्åमग्æह्∂तोइ᳓ विओलते स्य‹विभ्य्å≈ त्व्å सरस्वत्यै त्वेन्द्र्åय त्व्å सुत्र्åम्ƒऐ᳓ ए¶अ ते योनिस्तेजसे त्व्å व्∂र्य्åय त्व्å बल्åय त्व्å.
1186,7,"Soma Devata, Abhuti °Rshi",581,"ukukÆ fg oka ¼ nÆos fg¼r§Æ ln¼LoQÉ`r a ek l§l{¼` kkFkk a ijeÊ s O;k¼es uA~ lqjkÆ Roefl¼ 'kqÉf""e.khÆ lkse¼¿,É""k ek ek¼ fg§lhÆ% Loka ;ksfu¼ekfOÆkÆ'kUrh¼ AA÷AA",Nånå hi vå≈ devahita|m sadaskæta≈ må sa|m sæk¶åthå≈ parame vyoman. Surå tvamasi ‹u¶miƒ∂ somaíe¶a må må hi|ms∂¨ svå≈ yonimåvi‹ant∂.,"Many are the things for you in this wide world. They are different, each in its own place good for the noble people. Don’t confuse one with the other in your own understanding: “You are sura, intoxication. And you are sura, stimulation for life’s energy. This is soma, life’s energy, passion for action, peace and pleasure for the mind. Coming to your own in your own place, don’t violate soma, don’t injure me.” O friend, ruler and administrator, those g farmers who produce grain and harvest the crop for strength and sustenance, and those brilliant onres who, accordingly, study, analyse and pronounce o their judgement on food production, for all these provide food and maintenance. Accepted and sanctified you are for the Ashvins, earth and sunlight (for prodauction), scientific knowledge, strength and power and defence and protection. This is your value and justification for life. I consecrate you for splendour, power and prowess, and solid strength.",Nånå hi vå≈ devahita|m sadaskæta≈ må sa|m sæk¶åthå≈ parame vyoman. Surå tvamasi ‹u¶miƒ∂ somaíe¶a må må hi|ms∂¨ svå≈ yonimåvi‹ant∂.,न्åन्å हि व्å≈ देवहित।म् सदस्क्æत≈ म्å स।म् स्æक्¶åथ्å≈ परमे व्योमन्. सुर्å त्वमसि ‹उ¶मिƒ∂ सोमै᳓ए¶अ म्å म्å हि।म्स्∂¨ स्व्å≈ योनिम्åवि‹अन्त्∂.
1187,7,"Soma Devata, Abhuati °Rshi",582,"ukukÆ fg oka ¼ nÆos fg¼r§Æ ln¼LoQÉ`r a ek l§l{¼` kkFkk a ijeÊ s O;k¼es uA~ lqjkÆ Roefl¼ 'kqÉf""se.khÆ lkse¼¿,É""k ek ek¼ fg§lhÆ% Loka ;ksfu¼ekfOÆkÆ'kUrh¼ AA÷AA mÆiÆ;kÆex`¼ghrks¿L;kf'ÆOÆkÆua rst¼% cy¼e~ ambition lkjLoÆra ohÆ;Z~eSÆUæa A ,É""k rsÆ ;ksfUÆkÆeksZnk¼; RokuÆUnk;¼ RokÆ eg¼ls Rok AAøAA 10.",Nånå hi vå≈ devahita|m sadaskæta≈ må sa|m sæk¶åth y å≈ parame vyoman. Surå tvamasi ‹u¶miƒ∂ somaíe¶a må må hi|ms∂¨ svå≈ yonimåvi‹ant∂. r Upayåmagæh∂toísyå‹vina≈ tejå¨ sårasvata≈ v∂ryamaindra≈ balam. E¶å te yonirmodåya tvåî nandåya två mahase två.,"Many are the things for you in this wide world. They are different, each in its own place good for the noble people. Don’t confuse one with the other in your own understanding: “You are sura, intoxication. And you are sura, stimulation for life’s energy. This is soma, life’s energy, passion for action, peace and pleasure for the mind. Coming to your own in your own place, don’t soma, don’t injure me.” 8. (Soma Devata, Abhuti °Rshi) g life, Indra, accepted and initiaated you are in the laws of life, vested with splendour of the sun and beauty of the moon, power and prowess of the world on the move, and the thunderbolt of lightning. This world is your both home and justification for existence for the experience prey, and creation of joy, spiritual bliss, universal honour and a ruler glory. I consecrate you in your place and position by virtue of Soma. 11.",Nånå hi vå≈ devahita|m sadaskæta≈ må sa|m sæk¶åth y å≈ parame vyoman. Surå tvamasi ‹u¶miƒ∂ somaíe¶a må må hi|ms∂¨ svå≈ yonimåvi‹ant∂. r Upayåmagæh∂toísyå‹vina≈ tejå¨ sårasvata≈ v∂ryamaindra≈ balam. E¶å te yonirmodåya tvåî nandåya två mahase två.,न्åन्å हि व्å≈ देवहित।म् सदस्क्æत≈ म्å स।म् स्æक्¶åथ् य् å≈ परमे व्योमन्. सुर्å त्वमसि ‹उ¶मिƒ∂ सोमै᳓ए¶अ म्å म्å हि।म्स्∂¨ स्व्å≈ योनिम्åवि‹अन्त्∂. र् उपय्åमग्æह्∂तोइ᳓स्य्å‹विन≈ तेज्å¨ स्åरस्वत≈ व्∂र्यमैन्द्र≈ बलम्. ए¶å ते योनिर्मोद्åय त्व्åî नन्द्åय त्व्å महसे त्व्å.
1188,9,"Soma Devata, Abhuti °Rshi",583,rstks¼¿fLÆkÆ rats ksÆ ef;¼ /fs g oh;Æ Z~efl ohÆ;¨± ef;¼ /sfgÆ cy¼efLÆkÆ cyaÆ ef;¼ /sáÆksÆtksÆ¿L;kstksÆ ef;¼ eÆU;qj¼fl eÆU;qa ef;¼ /sfgÆ lgks¼¿fLÆkÆ lgksÆ ef;¼ /sfg AAùAA,Terjoísi tejo mayi dhehi v∂ryamasi v∂rya≈ mayi,"/sfg dhehi balamasi balam mayi dhehyojoísyojo mayi dhehi manyurasi manyu≈ mayi dhehi sahoísi saho mayi dhehi. e its mother You are the light of life, put light into me. You are with the vigour and vitality of life, put vigour and vitality and my into me. You are the strength and force of life, put me. strength and force into me. You are the lustre of health energy of life, bless me with the glow and lustre of God. health and energy. You are the passion for life, put keep passion into me. You are the challenge and victory of life, bless me with the spirit of challenge and the ambition for victory.",Terjoísi tejo mayi dhehi v∂ryamasi v∂rya≈ mayi,तेर्जोइ᳓सि तेजो मयि धेहि व्∂र्यमसि व्∂र्य≈ मयि
1189,10,"Soma Devata, Haimavarchi °Rshi",583,"fo""kw¼fpdksÆHkkS o`oaQ¼ j{k¼fr ;k O;kÆ?kza pÆ A ';sÆua i¼rÆfR=k.k¼§fLÆkƧg§lsea ikÆRo§g¼l% AAûúAA",Yå vyåghra≈ vi¶μucikobhau væka≈ ca rak¶ati. ›yena≈ patatriƒa|m si|mha|m sema≈ påtva|mhasa¨.,"That secret agency which watches and keeps off both the tiger and wolf, the eagle and other birds of prey, and the lion, the same may warn and protect this ruler from sin and wrong-doing.",Yå vyåghra≈ vi¶μucikobhau væka≈ ca rak¶ati. ›yena≈ patatriƒa|m si|mha|m sema≈ påtva|mhasa¨.,य्å व्य्åघ्र≈ वि¶μउचिकोभौ व्æक≈ च रक्¶अति. ›येन≈ पतत्रिƒअ।म् सि।म्ह।म् सेम≈ प्åत्व।म्हस¨.
1190,11,"Agni Devata, Haimavarchi °Rshi",583,";nkf¼ IÆkÆi""s k¼ ekÆrj¯ iqÉ=k% ize¼fq nrksÆ /;¼u ~ A ,ÉrÙkn¼Xu¿s vu`É.kks Hk¼okÆE;g¼rkS e;k¼ lÆEi`p¼ ek¼ HkÆæs.k¼ fIÆkÆrjkSÆ A LFkÆ la i`ƒ fOÆkÆi`p¼ LFkÆ fo ek¼ ikIÆ euk¼ i`ƒ AAûûAA",Yadåpipe¶a måtara≈ putra¨ pramudito dhayan. Etattadagneí anæƒo bhavåmyahatau pitarau mayå. Sampæca stha sa≈ må bhadreƒa pæΔkta vipæca stha vi må påpmanå pæΔkta.,"Agni, lord of light and yajna, when my child sucks its mother with joy and hugs her almost crushing her with love, then I feel free from my filial debt to nature and my parents, since then are my parents saved through me. Stay one with the parents, with nature and with God. Join me with piety and goodness. Stay away and keep me away from sin and evil. life, bless me with the spirit of challenge g and the ambition for victory.",Yadåpipe¶a måtara≈ putra¨ pramudito dhayan. Etattadagneí anæƒo bhavåmyahatau pitarau mayå. Sampæca stha sa≈ må bhadreƒa pæΔkta vipæca stha vi må påpmanå pæΔkta.,यद्åपिपे¶अ म्åतर≈ पुत्र¨ प्रमुदितो धयन्. एतत्तदग्नेइ᳓ अन्æƒओ भव्åम्यहतौ पितरौ मय्å. सम्प्æच स्थ स≈ म्å भद्रेƒअ प्æΔक्त विप्æच स्थ वि म्å प्åप्मन्å प्æΔक्त.
1191,10,"Soma Devata, Haimavarchi °Rshi",584,"fo""kw¼fpdksÆHkkS o`oaQ¼ j{k¼fr ;k O;kÆ?kza pÆ A ';sÆua i¼rÆfR=k.k¼§fLÆkƧg§lsea ikÆRo§g¼l% AAûúAA",Yå vyåghra≈ vi¶μucikobhau væjka≈ ca rak¶ati. ›yena≈ patatriƒa|m sema≈ påtva|mhasa¨.,"asi|mha|m That secret agency which m watches and keeps off both the tiger and wolf, the eagle and other birds of prey, and the lion, the same may warn and protect this ruler from sin and wronag-doing.",Yå vyåghra≈ vi¶μucikobhau væjka≈ ca rak¶ati. ›yena≈ patatriƒa|m sema≈ påtva|mhasa¨.,य्å व्य्åघ्र≈ वि¶μउचिकोभौ व्æज्क≈ च रक्¶अति. ›येन≈ पतत्रिƒअ।म् सेम≈ प्åत्व।म्हस¨.
1192,11,"Agni Devata, Haimavarchi °Rshi",584,";nkf¼ IÆkÆi""s k¼ ekÆrj¯ iqÉ=k% ize¼fq nrksÆ /;¼u ~ A ,ÉrÙkn¼Xu¿s vu`É.kks Hk¼okÆE;g¼rkS e;k¼ lÆEi`p¼ ek¼ HkÆæs.k¼ fIÆkÆrjkSÆ a A LFkÆ la i`ƒ fOÆkÆi`p¼ LFkÆ fo ek¼ ikIÆ euk¼ i`ƒ AAûûAA ;ÆKe¼rUor fHÆkÆ""ktkÆf'ouk¼ hospitality. nsÆok Hks""kÆta A okÆpk lj¼Lorh fHÆkÆ""kfxUæk¼;sfUÆæÆ;kf.ÆkÆ n/¼r%AAûüAA",Yadåpip e¶a måtara≈ putra¨ pramudito dhayan. Etattadagneí anæƒo bhavåmyahatau pitarau mayå. Sampæca stha sa≈ må bhadreƒa pæΔkta vipaæca stha vi må påpmanå pæΔkta. Devå yaj¤amatanvata bhe¶aja≈ bhi¶ajåí‹vinå. maturity. Våcå sarasvat∂ bhi¶agindråyendriyåƒi dadhata¨.,"Agni, lord of light and yajna, when my child sucks its meother with joy and hugs her almost crushing her with love, then I feel free from my filial debt to nature and my parents, since then are my parents saved through me. one with the parents, with nature and with God. Join me with piety and goodness. Stay away and keep me away from sin and evil. 12. (Vidvan Devata, Haimavarchi °Rshi) g r of heroes. o The secret . 15. The healing powers of nature and the two Ashvins, positive and negative a currents of universal energy, enact the medicinal yajna of evolution in the service of Indra, lord of the universe. So do the physicians, men and women m both, holding their mind and senses in order, carry on the yajna of health and healing with their knowledge and advice. (So too should we all work for healtha and healing in the service of God and humanity.) the expert s and accepted",Yadåpip e¶a måtara≈ putra¨ pramudito dhayan. Etattadagneí anæƒo bhavåmyahatau pitarau mayå. Sampæca stha sa≈ må bhadreƒa pæΔkta vipaæca stha vi må påpmanå pæΔkta. Devå yaj¤amatanvata bhe¶aja≈ bhi¶ajåí‹vinå. maturity. Våcå sarasvat∂ bhi¶agindråyendriyåƒi dadhata¨.,यद्åपिप् ए¶अ म्åतर≈ पुत्र¨ प्रमुदितो धयन्. एतत्तदग्नेइ᳓ अन्æƒओ भव्åम्यहतौ पितरौ मय्å. सम्प्æच स्थ स≈ म्å भद्रेƒअ प्æΔक्त विपæच स्थ वि म्å प्åप्मन्å प्æΔक्त. देव्å यज्¤अमतन्वत भे¶अज≈ भि¶अज्åइ᳓‹विन्å. मतुरित्य्. व्åच्å सरस्वत्∂ भि¶अगिन्द्र्åयेन्द्रिय्åƒइ दधत¨.
1193,13,"Yajna Devata, Haimavarchi °Rshi",585,"nhÆ{kk;S¼ :Æi§'k""ik¼f.k izk;Æ.kh;¼L;Æ rksDek¼fu A ØÆ;L;¼ :Æi§lkse¼L; ykÆtk% lks¼ekƦ'koksÆ e/¼ q AAûýAA strength, vkÆfRÆkÆF;Æ:Æia ekl¼ja egkohÆjL;¼ uÆXugq¼%A flask fÙÆkÆÏks jk=khÆ% lqjklq¼rk AAûþAA Invigorating",D∂k¶åyyai rμupa|m ‹a¶påƒi pråyaƒ∂yasya tokmåni. Krayasya rμupa|m somasya låjå¨ somå|m‹avo Åtithyaruμ pa≈ måsara≈ mahåv∂rasya nagnahu¨. waste Rμupamupasadåmetattisro råtr∂¨ suråîsutå.,"of medicine, a favourite 16. madhu. r Blades of grass are symbols of initiation. Shoots of barley are symbols of yajnic inauguration. Roasted rice treated with soma is the symbol of exchange. Honey is the essence of soma plant. Develop these for yajna. (Atithya/Hospitality Devata, Haimavarchi °Rshi) altar. Roasted barley and masara drink is the mark of hospitality. Gift of food, drink and clothes is the mark of heroes. Three nights stay is courtesy to the guests. The secret of soma drink is three nights distillation and maturity. Observe these in the hospitality yajna.",D∂k¶åyyai rμupa|m ‹a¶påƒi pråyaƒ∂yasya tokmåni. Krayasya rμupa|m somasya låjå¨ somå|m‹avo Åtithyaruμ pa≈ måsara≈ mahåv∂rasya nagnahu¨. waste Rμupamupasadåmetattisro råtr∂¨ suråîsutå.,द्∂क्¶åय्यै र्μउप।म् ‹अ¶प्åƒइ प्र्åयƒ∂यस्य तोक्म्åनि. क्रयस्य र्μउप।म् सोमस्य ल्åज्å¨ सोम्å।म्‹अवो Åतिथ्यरुμ प≈ म्åसर≈ मह्åव्∂रस्य नग्नहु¨. wअस्ते र्μउपमुपसद्åमेतत्तिस्रो र्åत्र्∂¨ सुर्åîसुत्å.
1194,15,"Soma Devata, Haimavarchi °Rshi",585,"lkse¼L; :Æia ØhÆrL;¼ ifjÆÏqRifj¼f""kP;rs A vÆf'oH;ka ¼ nXqÉ / a Hks¼""kÆtfeUæk¼;USÆ æ§ljLoR;k AAûÿAA",Somasya rμupa≈ kr∂tasya parisrut pari¶icyate. A‹vibhyå≈ dugdha≈ bhe¶ajamindråyaindra|m sarasvatyå.,"The juice of soma fully distilled and prepared by the expert physician, mixed with milk and approved and accepted by a learned woman of Vedic knowledge of medicine, matures into a panacea fit to be the favourite tonic for the sophisticated Indra, lord of strength, power and governance.",Somasya rμupa≈ kr∂tasya parisrut pari¶icyate. A‹vibhyå≈ dugdha≈ bhe¶ajamindråyaindra|m sarasvatyå.,सोमस्य र्μउप≈ क्र्∂तस्य परिस्रुत् परि¶इच्यते. अ‹विभ्य्å≈ दुग्ध≈ भे¶अजमिन्द्र्åयैन्द्र।म् सरस्वत्य्å.
1195,16,"Yajna Devata, Haimavarchi °Rshi",585,"vkÆlÆUnh :Æi§jk¼tklÆU|S os|S¼ oÉQq EHkh lq¼jkÆ/kuh¼ A vUr¼j¿mÙkjosÆ|k :Æia dk¼jksrÆjks fHÆkÆ""ko~Q AAûöAA lkse¼L; :Æia ØhÆrL;¼ ifjÆÏqRifj¼f""k j P;rs A vÆf'oH;ka ¼ nXqÉ / a Hks¼""kÆtfeUæk¼;USÆ æ§ljLoR;k AAûÿAA",Åsand∂ rμupa|m råjåsandyai vedyai kumbh∂ surådhån∂. Antaraíuttaravedyå rμupa≈ kårotaro bhi¶ak. Somasya rμupa≈ kr∂tamsya parisrut pari¶icyate. A‹vibhyå≈ dugdha≈ bhe¶ajamindråyaindra|m sarasvatyå.,"The seat of soma is the mark of governance. The flask of soma drink is the mark of an auspicious altar. Invigorating food is the mark of an auspicious northern altar. The filter that separates the essence of soma from waste is the symbol of a good physician. Roasted barley and masara drink is the g mark of hospitality. Gift of food, drink and clothes is the mark of heroes. Three nights stay is courtesy to trhe guests. The secret of soma drink is three nights distillation o and maturity. Observe these in the hospitality yajna. 15. (Soma Devata, Haimavarchi °Rshi) . The juice of somaa fully distilled and prepared by the expert physician, mixed with milk and approved and accepted by a learned s woman of Vedic knowledge of medicine, matures into a panacea fit to be the favourite tonic a for the sophisticated Indra, lord of strength, power and governance. Dyevata,",Åsand∂ rμupa|m råjåsandyai vedyai kumbh∂ surådhån∂. Antaraíuttaravedyå rμupa≈ kårotaro bhi¶ak. Somasya rμupa≈ kr∂tamsya parisrut pari¶icyate. A‹vibhyå≈ dugdha≈ bhe¶ajamindråyaindra|m sarasvatyå.,Åसन्द्∂ र्μउप।म् र्åज्åसन्द्यै वेद्यै कुम्भ्∂ सुर्åध्åन्∂. अन्तरै᳓उत्तरवेद्य्å र्μउप≈ क्åरोतरो भि¶अक्. सोमस्य र्μउप≈ क्र्∂तम्स्य परिस्रुत् परि¶इच्यते. अ‹विभ्य्å≈ दुग्ध≈ भे¶अजमिन्द्र्åयैन्द्र।म् सरस्वत्य्å.
1196,16,Yajna Haimavarchi °Rshi,586,"vkÆlÆUnh :Æi§jk¼tklÆU|S os|S¼ oÉQq EHkh lq¼jkÆ/kuh¼ A vUr¼j¿mÙkjosÆ|k :Æia dk¼jksrÆjks fHÆkÆ""ko~Q AAûöAA lek¼I;rs cÆ£g""kk¼ cÆ£gfj¼fUÆæÆ;e~ o|s ÆkÆ osfnÆ% A ;wis¼uÆ ;wi¼¿vkI;rÆ s iz.kh¼rks¿vÆfXujÊfXuuk¼ AAû÷AA",Åsand∂ rμupa|m råjåsandyai vedyai kumbh∂ surådhån∂. Antaraíuttaravedyå rμupa≈ kårotaro bhi¶ak. Vedyå vedi¨ samåpyate barhi¶å barhirindriyam. invitations Yμupena yμupaí åpyate praƒ∂toí agniragninå. assistants.,"seat of soma is the mark of governance. The flask of soma drink is the mark of an auspicious altar. Invigorating food is the mark of an auspicious northern altar. The filter that separates the essence of soma from waste is the symbol of a good physician. 17. (Yajna Devata, Haimavarchi °Rshi) g and cooperation. By vedi and performance ofj yajna, yajnic land is yaajna of the acquired and sanctified. By seats of grass and noble work, wealth and prosperity is obtained. By the and success. pillar of yajnic celebration and social cooperation, offer, honour and celebrity is achieved. And by the yajna fire 20. and creative work, advancement and honourable leadership is attained.",Åsand∂ rμupa|m råjåsandyai vedyai kumbh∂ surådhån∂. Antaraíuttaravedyå rμupa≈ kårotaro bhi¶ak. Vedyå vedi¨ samåpyate barhi¶å barhirindriyam. invitations Yμupena yμupaí åpyate praƒ∂toí agniragninå. assistants.,Åसन्द्∂ र्μउप।म् र्åज्åसन्द्यै वेद्यै कुम्भ्∂ सुर्åध्åन्∂. अन्तरै᳓उत्तरवेद्य्å र्μउप≈ क्åरोतरो भि¶अक्. वेद्य्å वेदि¨ सम्åप्यते बर्हि¶å बर्हिरिन्द्रियम्. इन्विततिओन्स् य्μउपेन य्μउपै᳓ åप्यते प्रƒ∂तोइ᳓ अग्निरग्निन्å. अस्सिस्तन्त्स्.
1197,18,"Grihapati Devata, Haimavarchi °Rshi",587,gÆfOÆkÆ/kZuÆ a ;nsÆf'oukXuh¼/zaÆ ;Rlj¼Lorh A bUæk¼;ÆUS æ§ln¼Lo`ÉQra i¼RuhÆ'kkyaÆ xkgZ×iR;%AAûøAA,Havirdhåna≈ yada‹vinåîgn∂dhra≈ yat of animals. sarasvat∂. y Indråyaindra|m sadaskæta≈ you get patn∂‹åla≈ gårhapatya¨.,"and practice kindling. Trhe Ashvinis, husband and wife, prepare the collect yajna chamber and collect the holy materials. Sarasvati the learned house-wife, is the lady of yajna and the host 21. for the priests and the guests. The house is the seat of yajnic prosperity for the master of the house. And the home is the lady’s forte. This is the house-hold, a socio- yajna in operation.",Havirdhåna≈ yada‹vinåîgn∂dhra≈ yat of animals. sarasvat∂. y Indråyaindra|m sadaskæta≈ you get patn∂‹åla≈ gårhapatya¨.,हविर्ध्åन≈ यद‹विन्åîग्न्∂ध्र≈ यत् ओफ़् अनिमल्स्. सरस्वत्∂. य् इन्द्र्åयैन्द्र।म् सदस्क्æत≈ योउ गेत् पत्न्∂‹åल≈ ग्åर्हपत्य¨.
1198,19,"Yajna Devata, Haimavarchi °Rshi",587,"izSÆ""ksfHk¼% izSÆ""kkuk¼IuksR;kÆizhfHk¼jkÆizh;ÆKZ L;¼ A izÆ;kÆtfs Hk¼ju;q kÆtku ~ o¼""kVd~ kÆjsfHÆkÆjkg¼rq h%AAûùAA",Prai¶ebhi¨ prai¶ånåpnotyåpr∂bh∂råpr∂r- yaj¤asya. Prayåjebhiranuyåjån va¶a¢kåre- bhiråhut∂¨.,"milk, In all yajnic activities of life : By courteous invitations and orders, you get responsive audience and assistants. By obliging favours, you get pleasing help and cooperation. By careful planning and preparation of the preliminaries, you reach the finale with credit and success. And with the pronouncement of a holy offer, you get the divine acceptance.",Prai¶ebhi¨ prai¶ånåpnotyåpr∂bh∂råpr∂ryaj¤asya. Prayåjebhiranuyåjån va¶a¢kårebhiråhut∂¨.,प्रै¶एभि¨ प्रै¶åन्åप्नोत्य्åप्र्∂भ्∂र्åप्र्∂र्यज्¤अस्य. प्रय्åजेभिरनुय्åज्åन् व¶अ¢क्åरेभिर्åहुत्∂¨.
1199,20,"Yajamana Devata, Haimavarchi °Rshi",587,"iÆ'kqfHk¼% iÆ'kwuk¼Iuksfr iqjksÆMk'k¼gS ZÆoh¦"";k A NUnk¼fs Hk% lkfe/usÆ h;kZÆT;k~fHko""Z kVd~ kÆjku ~ AAüúAA",Pa‹ubhi¨ pa‹μunåpnoti puroŒå‹airhav∂|n¶yå. Chandobhi¨ såmidhen∂ryåjyåbhirva¶a¢kårån.,"By love and care of animals, you beget the wealth of animals. By oblations of rice cakes and generous gifts, you get the wealth of holy materials. By the knowledge and practice of sacred verses, you get the secrets of fire kindling. And by sacrificial chants and actions, you collect holy people around you.",Pa‹ubhi¨ pa‹μunåpnoti puroŒå‹airhav∂|n¶yå. Chandobhi¨ såmidhen∂ryåjyåbhirva¶a¢kårån.,प‹उभि¨ प‹μउन्åप्नोति पुरोŒå‹ऐर्हव्∂।न्¶य्å. छन्दोभि¨ स्åमिधेन्∂र्य्åज्य्åभिर्व¶अ¢क्åर्åन्.
1200,21,"Soma Devata, Haimavarchi °Rshi",587,"/kÆuk% o¼QjÊEHk% lDr¼o% ijhokÆi% i;k sÆ nf/¼ A lkse¼L; :Æi§ gÆfo""k¼¿vkÆfe{kkÆ okft¼uaÆ e/q¼ AAüûAA",Dhånå¨ karambha¨ saktava¨ par∂våpa¨ payo dadhi. Somasya rμupa|m havi¶aíåmik¶å våjina≈ Prai¶ebhi¨ prai¶ånåpnotyåpr∂bh∂råpr∂r- g yaj¤asya. Prayåjebhiranuyåjån va¶a¢kåre- bhiråhut∂¨. r,"madhu. Roasted rice, pudding, barley meal, fried grain, milk, curds, mixed milk and curds, best of grains and In all yajnic activities of life : oBy courteous invitations and orders, you get responsive audience and assistants. By obliging favours, you get pleasing help and cooperation. By careful planning and preparation of the preliminaries, you reach the a finale with credit and success. And with the pronouncement of a holy offer, you get the divine acceptance.",Dhånå¨ karambha¨ saktava¨ par∂våpa¨ payo dadhi. Somasya rμupa|m havi¶aíåmik¶å våjina≈ Prai¶ebhi¨ prai¶ånåpnotyåpr∂bh∂råpr∂rg yaj¤asya. Prayåjebhiranuyåjån va¶a¢kårebhiråhut∂¨. r,ध्åन्å¨ करम्भ¨ सक्तव¨ पर्∂व्åप¨ पयो दधि. सोमस्य र्μउप।म् हवि¶ऐ᳓åमिक्¶å व्åजिन≈ प्रै¶एभि¨ प्रै¶åन्åप्नोत्य्åप्र्∂भ्∂र्åप्र्∂र्ग् यज्¤अस्य. प्रय्åजेभिरनुय्åज्åन् व¶अ¢क्åरेभिर्åहुत्∂¨. र्
1201,20,"Yajamana Devata, Haimavarchi °Rshi",588,"iÆ'kqfHk¼% iÆ'kwuk¼Iuksfr iqjksÆMk'k¼gS ZÆoh¦"";k A NUnk¼fs Hk% lkfe/usÆ h;kaZÆT;k~fHko""Z kVd~ kÆjku ~ AAüúAA",Pa‹ubhi¨ pa‹μunåpnoti puroŒå‹airhav∂|n¶yå. Chandobhi¨ såmidhen∂ryåjyåbhirva¶a¢kårån.,"By love anad care of animals, you beget the wealth of animals. By oblations of rice cakes and generous gifts, you get the wealth y of holy materials. By the knowledge and practice of sacred verses, you get the secrets of fire kindling. And by sacrificial chants and actions, you collect holy people around you.",Pa‹ubhi¨ pa‹μunåpnoti puroŒå‹airhav∂|n¶yå. Chandobhi¨ såmidhen∂ryåjyåbhirva¶a¢kårån.,प‹उभि¨ प‹μउन्åप्नोति पुरोŒå‹ऐर्हव्∂।न्¶य्å. छन्दोभि¨ स्åमिधेन्∂र्य्åज्य्åभिर्व¶अ¢क्åर्åन्.
1202,21,"Soma Devata, Haimavarchi °Rshi",588,"e/kÆuk% o¼QjÊEHk% lDr¼o% ijhokÆi% i;k sÆ nf/¼ A lkse¼L; :Æi§ gÆfo""k¼¿vkÆfe{kkÆ okft¼uaÆ e/q¼ AAüûAA",Dhånå¨ karambha¨ saktava¨ par∂våpa¨ payo dadhi. Somasya rμupa|m havi¶aíåmik¶å våjina≈,"Roasted rice, pudding, barley meal, fried grain, milk, curds, mixed milk and curds, best of grains and honey, these are forms of soma, vital energy, g and they understood are holy foods for the sacred fire. yajna”, r function",Dhånå¨ karambha¨ saktava¨ par∂våpa¨ payo dadhi. Somasya rμupa|m havi¶aíåmik¶å våjina≈,ध्åन्å¨ करम्भ¨ सक्तव¨ पर्∂व्åप¨ पयो दधि. सोमस्य र्μउप।म् हवि¶ऐ᳓åमिक्¶å व्åजिन≈
1203,22,"Yajna Devata, Haimavarchi °Rshi",589,/kÆukuk¼¦ :Æia oqQo¼ya ijhokÆiL;¼ xkÆ/s wek¼%A lDr¼uw cn¼jeqiÆokdk¼% djÊEHkL;¼ 25. k¦ :Æia AAüüAA,Dhånånå≈ rμupa≈ kuvajla≈ par∂våpasya godhuμ må¨. Saktuμ nåm| ruμ apa≈ badaramupavåkå¨,o all in karambhasya. Seed of water-lilym is symbol of rice and grains. Wheat is symbol of puddings. Cotton seed/jujube fruit is symbol of roasted grain powder. And barley is symbol of gruel. Uktha invocatory,Dhånånå≈ rμupa≈ kuvajla≈ par∂våpasya godhuμ må¨. Saktuμ nåm| ruμ apa≈ badaramupavåkå¨,ध्åन्åन्å≈ र्μउप≈ कुवज्ल≈ पर्∂व्åपस्य गोधुμ म्å¨. सक्तुμ न्åम्। रुμ अप≈ बदरमुपव्åक्å¨
1204,23,"Soma Devata, Haimavarchi °Rshi",589,i;¼lks :Æia ;s|ok¼ nÆèuks :Æia dÆoZQU/¼fw ¼L; okftu¼ ¼ :ÆiekÆfe{kk¼ lkes :iÆ a § lkESÆ ;L; AAüýAA achieved vk Jk¼oÆ;fs r¼ LrksÆf=k;k¼% iRz ;kJkoÆ k¿s vuq¼:i%A hymns /kÕ;k:Æia i¼xz kÆFkk ;s¼ ;tkeÆgk% AAüþAA The mid-day,Payaso rμupa≈ yadyavå dadhno rμupa|m 26. karkandhμuni. Somasya rμupa|m våjina|m saumyasya rμupamåmik¶å. Å ‹ravayeti stotriyå¨ pratyå‹råvoíanurμupa¨. dhåyyårμupa≈ pragåthå ye yajåmahå¨. with,"worship u A mystic Barley r is the form of milk. Jujube berry is the form of curd. Grain is the form of soma. And mix of milk a or curd is the the form of the essence of soma. 2e4. (Vidvan scholar Devata, Haimavarchi °Rshi) Indra evening “Speak to us of knowledge”, say the disciples to knowledge the teacher. And let what is spoken, heard and peace understood be in conformity and unison. “Conduct the yajna”, say the yajniks. And conduct of the yajna is the function of the priest, the singers and the performers, all in unison.",Payaso rμupa≈ yadyavå dadhno rμupa|m 26. karkandhμuni. Somasya rμupa|m våjina|m saumyasya rμupamåmik¶å. Å ‹ravayeti stotriyå¨ pratyå‹råvoíanurμupa¨. dhåyyårμupa≈ pragåthå ye yajåmahå¨. with,पयसो र्μउप≈ यद्यव्å दध्नो र्μउप।म् २६. कर्कन्ध्μउनि. सोमस्य र्μउप।म् व्åजिन।म् सौम्यस्य र्μउपम्åमिक्¶å. Å ‹रवयेति स्तोत्रिय्å¨ प्रत्य्å‹र्åवोइ᳓अनुर्μउप¨. ध्åय्य्åर्μउप≈ प्रग्åथ्å ये यज्åमह्å¨. wइथ्
1205,25,"Soma Devata, Haimavarchi °Rshi",589,v/Æ ZÆ¿ÍÆp#S ÆDFkkuk¼¦:iÆ a iÆnjS kI¼ ukfs r fUkÆ fÆ on%¼ A izÆ.kÆoS% 'kÆL=kk.kk¼¦:Æia i;¼lkÆ lkse¼¿vkI;rs AAüÿAA,Ardhaíæcairukthånå|m rμupa≈ padairåpnoti nivida¨. Praƒavai¨ ‹astråƒå|m rμupa≈ payaså soma åpyate.,"By half-Riks you get to the form and meaning of Uktha verses. By phrases you get to the Nivids, invocatory verses and formulae. By the chant and worship of Om you get to the form and meaning of mystic powers. By water and milk rejuvenation is achieved as by soma.",Ardhaíæcairukthånå|m rμupa≈ padairåpnoti nivida¨. Praƒavai¨ ‹astråƒå|m rμupa≈ payaså soma åpyate.,अर्धै᳓æचैरुक्थ्åन्å।म् र्μउप≈ पदैर्åप्नोति निविद¨. प्रƒअवै¨ ‹अस्त्र्åƒå।म् र्μउप≈ पयस्å सोम åप्यते.
1206,26,"Yajna Devata, Haimavarchi °Rshi",589,vÆf'oH;ak¼ ikz r% loÆufeUæs¼.kÆUS æ a ekè;¼fUnue~ A oSÆ'oÆnsÆo§ lj¼LoR;k r`Érh;¼ekÆIr§ lo¼ue~ AAüöAA,A‹vibhyå≈ pråta¨savanamindreƒaindra≈ mådhya≈dinam. Vai‹vadeva|m sarasvatyå tæt∂yamåpta|m savanam.,"The morning Soma-yajna is performed with hymns to the Ashvinis, the dawn, the sun and the moon. The mid-day Soma-yajna is performed with hymns to Indra for energy, power and honour. And the third, evening Soma-yajna, is accomplished and completed with hymns to Sarasvati, spirit and word of universal knowledge and inspiration for the sake of universal peace and happiness. understood be in conformity and unison. “Conduct g the yajna”, say the yajniks. And conduct of the yajna is the function of the priest, the singers and the prerformers, all in unison. o",A‹vibhyå≈ pråta¨savanamindreƒaindra≈ mådhya≈dinam. Vai‹vadeva|m sarasvatyå tæt∂yamåpta|m savanam.,अ‹विभ्य्å≈ प्र्åत¨सवनमिन्द्रेƒऐन्द्र≈ म्åध्य≈दिनम्. वै‹वदेव।म् सरस्वत्य्å त्æत्∂यम्åप्त।म् सवनम्.
1207,25,"Soma Devata, Haimavarchi °Rshi",590,v/Æ ZÆ¿ÍÆp#S ÆDFkkuk¼¦:iÆ a iÆnjS kI¼ ukfs r fUkÆ . fÆ on%¼ A izÆ.kÆoS% 'kÆL=kk.kk¼¦:Æia i;¼lkÆ lkse¼¿vkI;rs j AAüÿAA,Ardhaíæcairukthånå|m rμupa≈ padairåpnoti nivida¨. Praƒavai¨ ‹astråƒå|m rμupa≈ payaså soma åpyate.,"By half-Riks you get to the form and meaning of Uktha verses. By phrases you get to the Nivids, invocatory verses and formulae. By the chant and worship of Om you get to the form and meaning of mystic powers. By water and milk rejuvenation is achieved as by soma.",Ardhaíæcairukthånå|m rμupa≈ padairåpnoti nivida¨. Praƒavai¨ ‹astråƒå|m rμupa≈ payaså soma åpyate.,अर्धै᳓æचैरुक्थ्åन्å।म् र्μउप≈ पदैर्åप्नोति निविद¨. प्रƒअवै¨ ‹अस्त्र्åƒå।म् र्μउप≈ पयस्å सोम åप्यते.
1208,26,"Yajna Devata, Haimavarchi °Rshi",590,vÆf'oH;aky ¼ ikz r% loÆufeUæs¼.kÆUS æ a ekè;¼fUnue~ A oSÆ'oÆnsÆo§ lj¼LoR;k r`Érh;¼ekÆIr§ lo¼ue~ AAüöAA lrs¼u okÆ;ÆO;S~okZ;OÆ ;k~U;kIuksfRÆkÆ æks.kdyÆ'ke~ A oqÉQEHkhH;k¼eEHk`É.kkS lÉrq s LFkkÆyhfHk¼% LFkkÆyhjk¼Iuksfr AAü÷AA,A‹vibhyå≈ pråta¨savanamindreƒaindra≈ maådhya≈dinam. Vai‹vadeva|m sarasvatyå tæt∂yamåpta|m savanam. Våyavyairvåyavyånyåpnoti satena droƒa- kala‹am. Kumbh∂bhyåmambhæƒau sute sthål∂bhi¨ sthål∂råpnoti.,"eThe morning Soma-yajna is performed with hymns to the Ashvinis, the dawn, the sun and the moon. The mid-day Soma-yajna is performed with hymns to Indra for energy, power and honour. And the third, evening Soma-yajna, is accomplished and completed with hymns to Sarasvati, spirit and word of universal knowledge and inspiration for the sake of universal peace and happiness. 27. (Yajna Devata, Haimavarchi °Rshi) g 29. waind from With the properties of and air you get the energy of wind and air in the soma in the vayavya air- reverence vessels. With filtration you get to the drona-measure the heart’s vessel of soma. With two jars of corn and water, you the husband get two water-jar measures of soma, one for stirring wife. Yajurvedic and cleansing and the other for the pure and distilled a settled soma. And then by cooking cauldrons you get the finished cauldronfuls of soma offerings for the yajna. 30.",A‹vibhyå≈ pråta¨savanamindreƒaindra≈ maådhya≈dinam. Vai‹vadeva|m sarasvatyå tæt∂yamåpta|m savanam. Våyavyairvåyavyånyåpnoti satena droƒakala‹am. Kumbh∂bhyåmambhæƒau sute sthål∂bhi¨ sthål∂råpnoti.,अ‹विभ्य्å≈ प्र्åत¨सवनमिन्द्रेƒऐन्द्र≈ मåध्य≈दिनम्. वै‹वदेव।म् सरस्वत्य्å त्æत्∂यम्åप्त।म् सवनम्. व्åयव्यैर्व्åयव्य्åन्य्åप्नोति सतेन द्रोƒअकल‹अम्. कुम्भ्∂भ्य्åमम्भ्æƒऔ सुते स्थ्åल्∂भि¨ स्थ्åल्∂र्åप्नोति.
1209,28,"Yajna Devata, Haimavarchi °Rshi",591,";tq¼£HkjkI;aUrsÆ xzgkÆ xzgSÆ% Lrksek¼'pÆ fo""Vq¼rh%A NUnks¼fHk#DFkk'kÆL=kkf.ÆkÆ lkEuk¼oHkÉF` k¿vk¼I;r s AAüøAA",Yajurbhiråpyante grahå grahai¨ stomå‹ca vi¶¢ut∂¨. Chandobhirukthå‹astråƒi såmnåva- bhæthaíåpyate.,"a child With verses of Yajurveda, you take ladlefuls of and education. soma, learn the ways of the world and knowledge of e man/woman the stars and planets. With the knowledge and libations, Settlement, you come to stomas, hymns of praise and qualities of faith and facts of life. With metres of verses and from of life singers, you come to formula hymns of the Veda and secrets of weapons. And then with the recitation of 31. Samans, you come to the valediction of yajna and the holy bath.",Yajurbhiråpyante grahå grahai¨ stomå‹ca vi¶¢ut∂¨. Chandobhirukthå‹astråƒi såmnåvabhæthaíåpyate.,यजुर्भिर्åप्यन्ते ग्रह्å ग्रहै¨ स्तोम्å‹च वि¶¢उत्∂¨. छन्दोभिरुक्थ्å‹अस्त्र्åƒइ स्åम्न्åवभ्æथै᳓åप्यते.
1210,29,"Ida Devata, Haimavarchi °Rshi",591,"bMk¼fHkHkZÆ{kkuk¼Iuksfr lwDrokÆosQukÆf'k""k¼% 'kaÆ;quk¼ iRuhla;kÆtkURl¼fe""V;Ætq""kk¼ lƧLFkke~ AAüùAA",IŒabhirbhak¶ånåpnoti sμuktavåkenå‹i¶a¨. ›a≈- yunå patn∂sa≈yåjåntsami¶¢ayaju¶å sa|msthåm.,"With the sacred Word and worship you get food from the fields of earth. With sweet words and songs of reverence one gets all the good wishes and success to the heart’s desire. With a peaceful and generous mind the husband gets the best conjugal relations with his wife. And with the performance of yajna with the desired Yajurvedic hymns, you come to the consummation of settled life in a happy home.",IŒabhirbhak¶ånåpnoti sμuktavåkenå‹i¶a¨. ›a≈yunå patn∂sa≈yåjåntsami¶¢ayaju¶å sa|msthåm.,इŒअभिर्भक्¶åन्åप्नोति स्μउक्तव्åकेन्å‹इ¶अ¨. ›अ≈युन्å पत्न्∂स≈य्åज्åन्त्समि¶¢अयजु¶å स।म्स्थ्åम्.
1211,30,"Yajna Devata, Haimavarchi °Rshi",591,"ozÆrsu¼ nhÆ{kkek¼Iuksfr nhÆ{k;k¼¿IuksfRÆkÆ nf{k¼.kke~ A nf{k¼.kk JƼkek¼Iuksfr JƼ;k¼ lÆR;ek¼I;rs AAýúAA ,Érko¼n~ :ia ;ÆKL;Æ ;ísoÆ SczZã¼.kk o`ÉQre~ A rnsÆrRloZ×ekIuksfr ;ÆKs lkS¼=kkeÆ.kh lÉrq s AAýûAA bMk¼fHkHkZÆ{kkuk¼Iuksfr lwDrokÆosQukÆf'k""k¼% 'kaÆ;quk¼ iRuhla;kÆtkURl¼fe""V;Ætq""kk¼ lƧLFkke~ AAüùAA",Vratena d∂k¶åmåpnoti d∂k¶ayaípnoti dak¶iƒåm. Dak¶iƒå ‹raddhåmåpnoti ‹raddhayå satya- måpyate. IŒabhirbhak¶ånåpnoti sμuktavåkenå‹i¶a¨. ›a≈- yunå patn∂sa≈yåjåntsami¶¢ayaju¶å sa|msthåm.,"By the observance of discipline and celibacy, the child comes to initiation and consecration into learning and education. By learning and education, the young man/woman comes to settlement, wealth and honour. Settlement, wealth and honour begets faith. And through faith one comes to attain the ultimate truth and values of life and existence. °Rshi) 31. (Yajna Devata, Haimavarchi 29. (Ida Devata, Haimavarchi °Rshi) g With the sacred Word and worship you get food from the fields of earth. With sweet a words and songs of reverence one gets all the good wishes and success to the heart’s desire. With a peaceful and generous mind the husband gets the best conjugal relations with his wife. And with the performance of yajna with the desired Yajurvedic hymns, you come to the consummation of settled life in a happy hoame.",Vratena d∂k¶åmåpnoti d∂k¶ayaípnoti dak¶iƒåm. Dak¶iƒå ‹raddhåmåpnoti ‹raddhayå satyamåpyate. IŒabhirbhak¶ånåpnoti sμuktavåkenå‹i¶a¨. ›a≈yunå patn∂sa≈yåjåntsami¶¢ayaju¶å sa|msthåm.,व्रतेन द्∂क्¶åम्åप्नोति द्∂क्¶अयै᳓प्नोति दक्¶इƒåम्. दक्¶इƒå ‹रद्ध्åम्åप्नोति ‹रद्धय्å सत्यम्åप्यते. इŒअभिर्भक्¶åन्åप्नोति स्μउक्तव्åकेन्å‹इ¶अ¨. ›अ≈युन्å पत्न्∂स≈य्åज्åन्त्समि¶¢अयजु¶å स।म्स्थ्åम्.
1212,30,"Yajna Devata, Haimavarchi °Rshi",592,"ozÆrsu¼ nhÆ{kkek¼Iuksfr nhÆ{k;k¼¿IuksfRÆkÆ nf{k¼.kke~ A nf{k¼.kk JƼakek¼Iuksfr JƼ;k¼ lÆR;ek¼I;rs AAýúAA ,Érko¼n~ :ia ;ÆKL;Æ ;ísoÆ SczZã¼.kk o`ÉQre~ A rnsÆrRloZ×ekIuksfr ;ÆKs lkS¼=kkeÆ.kh lÉrq s AAýûAA",Vratena d∂k¶åmåpnoti d∂k¶ayaípnoti dak¶iƒåm. Dak¶iƒåy ‹raddhåmåpnoti ‹raddhayå satya- måpyate. Etåvad rμupa≈ yaj¤asya yaddevairbrahmaƒå g kætam. Tadetat sarvamåpnoti yaj¤e sautråmaƒ∂,"By the observance of discipline and celibacy, the child coames to initiation and consecration into learning and education. By learning and education, the young mane/woman comes to settlement, wealth and honour. Settlement, wealth and honour begets faith. And through faith one comes to attain the ultimate truth and values of life and existence. °Rshi) (Yajna Devata, Haimavarchi sute. r This is the form of yajna witho its meaning and values which has been described and prescribed by God, contained the Vedas and the Rishis. If a person is consecrated in a from Sautramani yajna, performed in honour of Indra, i.e., in cleansing the service of God and for the a good of the world, with exhilararing. the yajamana, the yajnopavita and the knots of dedication and scholars commitment of oneself in faith, he/she is blest with all that and this, that is, in this m life and hereafter. ruler defenders",Vratena d∂k¶åmåpnoti d∂k¶ayaípnoti dak¶iƒåm. Dak¶iƒåy ‹raddhåmåpnoti ‹raddhayå satyamåpyate. Etåvad rμupa≈ yaj¤asya yaddevairbrahmaƒå g kætam. Tadetat sarvamåpnoti yaj¤e sautråmaƒ∂,व्रतेन द्∂क्¶åम्åप्नोति द्∂क्¶अयै᳓प्नोति दक्¶इƒåम्. दक्¶इƒåय् ‹रद्ध्åम्åप्नोति ‹रद्धय्å सत्यम्åप्यते. एत्åवद् र्μउप≈ यज्¤अस्य यद्देवैर्ब्रह्मƒå ग् क्æतम्. तदेतत् सर्वम्åप्नोति यज्¤ए सौत्र्åमƒ∂
1213,32,"Indra Devata, Haimavarchi °Rshi",593,"lqjko¼Ura c£gÆ""kn¼§a lqÉohj¯ ;ÆK§ fg¼UofUr efgÆ""kk ueks¼fHk%A n/ku¼ k%Æ lkes ¯ fnfÆ o noÆs rkl¼ q eneÆs Usæ Æa ;te¼ kuk% LodÆ k%Z AAýüAA",Suråvanta≈ barhi¶ada|m suv∂ra≈ yaj¤a|m hinvanti mahi¶å namobhi¨. Dadhånå¨ soma≈ divi deavatåsu mademendra≈ yajamånå¨ svarkå¨.,"34. Greyat enlightened people, with rich libations of honey havi, promote yajna, source of joy, operative in space and makrer of the brave. supreme lady scholar a Let us too, blest with enlightenment, holding growing libations of soma for the divinities of heaven and earth, distilled peerforming yajna in honour of Indra, lord of the of the universe, and ruler of the earth, rejoice with heavenly 35. bliss on earth.",Suråvanta≈ barhi¶ada|m suv∂ra≈ yaj¤a|m hinvanti mahi¶å namobhi¨. Dadhånå¨ soma≈ divi deavatåsu mademendra≈ yajamånå¨ svarkå¨.,सुर्åवन्त≈ बर्हि¶अद।म् सुव्∂र≈ यज्¤अ।म् हिन्वन्ति महि¶å नमोभि¨. दध्åन्å¨ सोम≈ दिवि देअवत्åसु मदेमेन्द्र≈ यजम्åन्å¨ स्वर्क्å¨.
1214,33,"Indra Devata, Haimavarchi °Rshi",593,";Lr sÆ jlÆ% lEHk`¼r¿Æ vks""k¼/h""kqÉ lkes ¼L;Æ 'kq""eÆ% ljq ¼;k lÉrq L;¼A rsu¼ ftUoÆ ;t¼ekuaÆ ens¼uÆ lj¼LorheÆf'oukÆfoUæ¼eÆ& fXue~ AAýýAA",Yaste rasa¨ sambhætaío¶adh∂¶u somasya ‹u¶ma¨ surayå sutasya. Tena jinva yajamåna≈ madena sarasvat∂ma‹vinåvindramagnim.,"Spirit of life, Indra, of your essence which is contained in the herbs and plants, that which is extracted from the soma plants and reinforced with energy (by cleansing and distillation) is most powerful and exhilararing. With that elixir of life, delight and inspire the yajamana, Sarasvati, lady of learning, Ashvinis, scholars and students of health and medicine, Indra, the ruler and administrators, and Agni, the leader and defenders of the land.",Yaste rasa¨ sambhætaío¶adh∂¶u somasya ‹u¶ma¨ surayå sutasya. Tena jinva yajamåna≈ madena sarasvat∂ma‹vinåvindramagnim.,यस्ते रस¨ सम्भ्æतै᳓ओ¶अध्∂¶उ सोमस्य ‹उ¶म¨ सुरय्å सुतस्य. तेन जिन्व यजम्åन≈ मदेन सरस्वत्∂म‹विन्åविन्द्रमग्निम्.
1215,34,"Soma Devata, Haimavarchi °Rshi",593,;eÆf'oukÆ ueq¼psjklqÉjknfèÆkÆ lj¼LoÆR;lq¼uksfnfUÆæÆ;k;¼ A bÆe a r§'kØÉq a e/e¼q UrfÆ eUn§Éq lkes §Æ jktk¼ufEkÆ gÆ Hk¼{k;kfe AAýþAA,Yama‹vinå namuceråsurådadhi sarasvatya- sunodindriyåya. Ima≈ ta|m ‹ukra≈ madhu- mantamindu|m soma|m råjånamiha bhak¶ayåmi.,"Here for the sake of inspiration, I take this pure, honey sweet, bright and soothing soma drink of the supreme order which the experts of bio-science and the lady scholar of nutrition have extracted from the plants growing among the clouds on the mountains and distilled for the sake of exhilaration and rejuvenation of the mind and senses.",Yama‹vinå namuceråsurådadhi sarasvatyasunodindriyåya. Ima≈ ta|m ‹ukra≈ madhumantamindu|m soma|m råjånamiha bhak¶ayåmi.,यम‹विन्å नमुचेर्åसुर्åदधि सरस्वत्यसुनोदिन्द्रिय्åय. इम≈ त।म् ‹उक्र≈ मधुमन्तमिन्दु।म् सोम।म् र्åज्åनमिह भक्¶अय्åमि.
1216,35,"Soma Devata, Haimavarchi °Rshi",593,;n=k¼ fjÆIr§jÊflu%¼ lrqÉ L; Æ ;fnUæÆkÆ¿s vfi¼cÆPNph¼fHk%A vÆg a rnL¼ ; Æ eu¼lk f'kÆ Æous Æ lkes Ƨjktk¼ufEÆkgÆ Hk{¼ k;kfeAAýÿAA,ap∂bacchac∂bhi¨. Aha≈ tadasya manaså ‹ivena soma|m råjånamiha bhak¶ayåmi. Yaste rasa¨ sambhætaío¶adh∂¶u somasya g ‹u¶ma¨ surayå sutasya. Tena jinva yajamåna≈ madena sarasvat∂ma‹vinåvindramagnim. r,"Yadatra ripta|m rasina¨ sutasya yadindroí Spirit of life, Indra, of your esseonce which is contained in the herbs and plants, that which is extracted from the soma plants and reinforced with energy (by cleansing and distillation) is most powerful and exhilararing. With that elixir of life, a delight and inspire the yajamana, Sarasvati, lady of learning, Ashvinis, scholars and students of health and medicine, Indra, the ruler and administrators, and m Agni, the leader and defenders of the land.",ap∂bacchac∂bhi¨. Aha≈ tadasya manaså ‹ivena soma|m råjånamiha bhak¶ayåmi. Yaste rasa¨ sambhætaío¶adh∂¶u somasya g ‹u¶ma¨ surayå sutasya. Tena jinva yajamåna≈ madena sarasvat∂ma‹vinåvindramagnim. r,अप्∂बच्छच्∂भि¨. अह≈ तदस्य मनस्å ‹इवेन सोम।म् र्åज्åनमिह भक्¶अय्åमि. यस्ते रस¨ सम्भ्æतै᳓ओ¶अध्∂¶उ सोमस्य ग् ‹उ¶म¨ सुरय्å सुतस्य. तेन जिन्व यजम्åन≈ मदेन सरस्वत्∂म‹विन्åविन्द्रमग्निम्. र्
1217,34,"Soma Devata, Haimavarchi °Rshi",594,;eÆf'oukÆ ueq¼psjklqÉjknfèÆkÆ lj¼LoÆR;lq¼uksfnfUÆæÆ;k;¼ A bÆe a r§'kØÉq a e/e¼q UrfÆ eUn§Éq lkes §Æ jktk¼ufEkÆ gÆ Hk¼{k;kfe AAýþAA,Yama‹vinå namuceråsurådadhi sarasvatya- sunodindriyåya. a Ima≈ ta|m ‹ukra≈ madhu- mantamindu|m soma|m råjånamiha bhak¶ayåmi.,"Here for y the sake of inspiration, I take this pure, honey sweet, bright and soothing soma drink of the supreme order r which the experts of bio-science and the lady scholar of nutrition have extracted from the plants growing a among the clouds on the mountains and distilled for the sake of exhilaration and rejuvenation of tehe mind and senses.",Yama‹vinå namuceråsurådadhi sarasvatyasunodindriyåya. a Ima≈ ta|m ‹ukra≈ madhumantamindu|m soma|m råjånamiha bhak¶ayåmi.,यम‹विन्å नमुचेर्åसुर्åदधि सरस्वत्यसुनोदिन्द्रिय्åय. अ इम≈ त।म् ‹उक्र≈ मधुमन्तमिन्दु।म् सोम।म् र्åज्åनमिह भक्¶अय्åमि.
1218,35,"Soma Devata, Haimavarchi °Rshi",594,;n=k¼ fjÆIr§jÊflu%¼ lrqÉ L; Æ ;fnUæÆkÆ¿s vfi¼cÆPNph¼fHk%A vÆg a rnL¼ ; Æ eu¼lk f'kÆ Æous Æ lkes Ƨjktk¼ufEÆkgÆ Hk{¼ k;kfeAAýÿAA fIkÆ ÆrH` ;¼% Lo/kÆf;H;%¼ Lo/Æ k ue%¼ fjirkeÆgHs ;¼% Lo/kÆf;H;¼% aLo/kÆf;H;¼% sanctify LoÆ/k ueÆ% izfi¼rkegsH;% LoÆ/k ue¼% A for a v{k¼u~ fIÆkÆrjks¿eh¼enUr fIÆkÆrjks¿rh¼r`iUr fIÆkÆrjÊ% fir¼jÊ% 'kqU/¼èoe~ AAýöAA m,ap∂bacchac∂bhi¨. Aha≈ tadasya manaså ‹ivena soma|m råjånamiha bhak¶ayåmi. Pitæbhya¨ svadhåyibhya¨ svadhå nama¨ pitå- and learning mahebhya¨ svadhåyibhya¨ svadhå nama¨ may live prapitåmahebahya¨ svadhåyibhya¨ svadhå nama¨. Ak¶an pitaroím∂madanta pitaroí- 38. t∂tæpanta pit s ara¨ pitara¨ ‹undhadhvam.,"Yadatra ripta|m rasina¨ sutasya yadindroí Of the delicious and powerful soma g juice of purest extraction available here, which the sun too draws up (and releases) with its rays, the soothring supreme and most inspiring part I drink with a happy o and blessed mind here and now. 36. (Pitara Devata, Prajapati °Rshi) . parents, purify To our parents and seniors, we offer their own share of food aand reverence. To our grand-parents and seniors, we offer their own share of food and reverence. To our great-grand-parents y and seniors, we offer their own share of food and reverence. Parents, partake of your own r share we offer and rejoice. Rejoice and give purify us the pleasure of joy. Parents, teachers, seniors, enjoy our food yourselves a to your full satisfaction and give us the ambitions. satisfaction of service and reverence. Parents, teachers, from seeniors, be pure yourselves, and purify and sanctify us with the service we offer and your blessings. 39.",ap∂bacchac∂bhi¨. Aha≈ tadasya manaså ‹ivena soma|m råjånamiha bhak¶ayåmi. Pitæbhya¨ svadhåyibhya¨ svadhå nama¨ pitåand learning mahebhya¨ svadhåyibhya¨ svadhå nama¨ may live prapitåmahebahya¨ svadhåyibhya¨ svadhå nama¨. Ak¶an pitaroím∂madanta pitaroí38. t∂tæpanta pit s ara¨ pitara¨ ‹undhadhvam.,अप्∂बच्छच्∂भि¨. अह≈ तदस्य मनस्å ‹इवेन सोम।म् र्åज्åनमिह भक्¶अय्åमि. पित्æभ्य¨ स्वध्åयिभ्य¨ स्वध्å नम¨ पित्åअन्द् लेअर्निन्ग् महेभ्य¨ स्वध्åयिभ्य¨ स्वध्å नम¨ मय् लिवे प्रपित्åमहेबह्य¨ स्वध्åयिभ्य¨ स्वध्å नम¨. अक्¶अन् पितरोइ᳓म्∂मदन्त पितरोइ᳓३८. त्∂त्æपन्त पित् स् अर¨ पितर¨ ‹उन्धध्वम्.
1219,37,"Sarasvati learning Devata, Prajapati °Rshi",595,"iqÉuUr¼ q ek fIÆkÆrj¼% lksÆE;kl¼% iqÉuUr¼ q ek firkeÆgk% iÉuq UrqÉ izfi¼rkegk%A iÆfo=k¼.s k 'kÆrk;¼""q kk A iqÉuUr¼ q ek firkeÆgk% iqÉuUrqÉ izfi¼rkegk% A iÆfo=ks¼.k 'kÆrk;q¼""kkÆ fo'oÆek;q&É O;Z~'uoS AAý÷AA",Punantu må pitra¨ somyåsa¨ punantu må pitå- mahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å. Punantu må pitåmahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å vi‹vam- åyurvya‹navai.,"May my parents, grand parents, and great grand parents, kind, beneficent and honourable, purify me and sanctify me with the purity of discipline and education for a life of hundred years. May my grand parents and my great grand parents purify me and sanctify me with the purity of moral life and learning for a full life, so that with their blessings I may live for a full age of hundred years.",Punantu må pitra¨ somyåsa¨ punantu må pitåmahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å. Punantu må pitåmahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å vi‹vamåyurvya‹navai.,पुनन्तु म्å पित्र¨ सोम्य्åस¨ पुनन्तु म्å पित्åमह्å¨ पुनन्तु प्रपित्åमह्å¨ पवित्रेƒअ ‹अत्åयु¶å. पुनन्तु म्å पित्åमह्å¨ पुनन्तु प्रपित्åमह्å¨ पवित्रेƒअ ‹अत्åयु¶å वि‹वम्åयुर्व्य‹नवै.
1220,38,"Indra Devata, Vaikhanasa °Rshi",595,"vXuÆ¿vk;w¼¦f""k iolÆ¿vk lqÉokstÆfZ e""ak¼ p u% A vkÆjs ck¼/Lo nÉqPNquk¼e~ AAýøAA",Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm.,"Agni, father, mother, ancestors, saints and sages, purify and sanctify our years of life, purify and vitalize our food and energy, sanctify and bless our desires and ambitions. Keep off all mischief, evil and calamity far from us.",Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm.,अग्नै᳓åय्μउ।म्¶इ पवसै᳓å सुवोर्जमि¶अ≈ च न¨. Åरे ब्åधस्व दुच्छुन्åम्.
1221,39,"Vidvan Scholar Devata, Vaikhanasa °Rshi",595,iqÉuUr¼ q ek nsotÆuk% iqÉuUrÉ q eu¼lkÆ f/;¼% A iqÉuUrÉ q fo'ok¼ HkÉrw kfUkÆ Æ tkr¼osn% iquhÆfg ek¼ AAýùAA,Punantu må devajanå¨ punantu manaså dhiya¨. Punantu vi‹vå bhμutåni jåtaveda¨ pun∂hi må. Punantu må pitra¨ somyåsa¨ punantu må g pitå- mahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å. Punantu må pitåmahå¨r punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å vi‹vam- åyurvya‹navai.,"Jataveda, lord of light and knowledge, purify and May my parents, grand parents, and great grand parents, kind, beneficent and honourable, purify me and sanctify me with the purity of discipline a and education for a life of hundred years. May my grand parents and my great grand parents purify me and sanctify me with the purity of moral life and learning for a full life, so that with their blessings I may live for a full age of hundred years.",Punantu må devajanå¨ punantu manaså dhiya¨. Punantu vi‹vå bhμutåni jåtaveda¨ pun∂hi må. Punantu må pitra¨ somyåsa¨ punantu må g pitåmahå¨ punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å. Punantu må pitåmahå¨r punantu prapitåmahå¨ pavitreƒa ‹atåyu¶å vi‹vamåyurvya‹navai.,पुनन्तु म्å देवजन्å¨ पुनन्तु मनस्å धिय¨. पुनन्तु वि‹व्å भ्μउत्åनि ज्åतवेद¨ पुन्∂हि म्å. पुनन्तु म्å पित्र¨ सोम्य्åस¨ पुनन्तु म्å ग् पित्åमह्å¨ पुनन्तु प्रपित्åमह्å¨ पवित्रेƒअ ‹अत्åयु¶å. पुनन्तु म्å पित्åमह्å¨र् पुनन्तु प्रपित्åमह्å¨ पवित्रेƒअ ‹अत्åयु¶å वि‹वम्åयुर्व्य‹नवै.
1222,38,"Indra Devata, Vaikhanasa °Rshi",596,"vXuÆ¿vk;w¼¦f""k isolÆ¿vk lqÉokstÆfZ e""ak¼ p u% A vkÆjs ck¼/Lo nÉqPNquk¼e~ AAýøAA",Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm.,"Agni, father, mother, ancestors, saints and sages, purify and sanctify r our years of life, purify and vitalize our food and energy, sanctify and bless our desires and ambitions. Keep off all mischief, evil and calamity far from us.",Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm.,अग्नै᳓åय्μउ।म्¶इ पवसै᳓å सुवोर्जमि¶अ≈ च न¨. Åरे ब्åधस्व दुच्छुन्åम्.
1223,39,"Vidvan Scholar Devata, Vaikhanasa °Rshi",596,"q ek nsotÆuk% iqÉuUrÉ q eu¼lkÆ f/;¼% A iqÉuUrÉ q fo'ok¼ HkÉrw kfUkÆ Æ tkr¼osn% iquhÆfg ek¼ AAýùAA iÆfo=k¼.s k iquhfg ek 'kqÉØs.k¼ nsoÆ j nh|¼r~ A vXuÆ s ØRokÆ Ørw¡ÉûAA¿juq¼ AAþúAA ;Ùks¼ iÆfo=k¼eÆ£p"";XusÆ for¼reUrÆjk A czãÆ rsu¼ iqukrq ek AAþûAA io¼ekuÆ% lks¿vÆ| u¼% iÆfo=ks¼.kÆ fop¼""kZf.k% A and rejoicing iq¼ukrq may become ;% iksrkÆ l ek AAþüAA",Punantu må devajanå¨ punantu manaså dhiya¨. Punantu vi‹vå bhμutåni jåtaveda¨ pun∂hi må. Pavitreƒa pun∂hi mmå ‹ukreƒa deva d∂dyat. Agne kratvå kratμu|níranu. Ya tte pavitramarci¶yagne vitatamantarå. aBrahma tena punåtu må. Pavamåna¨ soíadya na¨ pavitreƒa vicar¶aƒi¨. Ya¨ potå sa punåtu må.,"Jataveda, lord of light and knowledge, purify and enlighten me. May all the saints and sages g purify me. Purify my intelligence and understanding with divine knowledge and science. May all the livirng beings, in fact everything of the wide world, lead o me to knowledge and purifier and purity. holiness 40. (Agni Devata, Vaikhanasa °Rshi) . 43. Agni, blazing lord of light and fire, generous giver of knowledge and puarging power, purify me with the purity and power of life’s vitality. With your light and inspiration, sacred action, lord s of action and holiness, purify and both sanctify sanctify our knowledge, understanding and action. 41. (Agni Devata, Vaikhanasa °Rshi) 44. Agni, self-luminous lord of omniscience, within tehe holy light of your eternal consciousness shines the universal knowledge, the Veda. With that holy light of among enlighten, purify and consecrate me. may come girls 42. (Soma Devata, Vaikhanasa °Rshi) living Lord omniscient, that is pure, immaculate, saviour and purifier of all of us, may He with His purity and holiness purify and consecrate us here and now.",Punantu må devajanå¨ punantu manaså dhiya¨. Punantu vi‹vå bhμutåni jåtaveda¨ pun∂hi må. Pavitreƒa pun∂hi mmå ‹ukreƒa deva d∂dyat. Agne kratvå kratμu|níranu. Ya tte pavitramarci¶yagne vitatamantarå. aBrahma tena punåtu må. Pavamåna¨ soíadya na¨ pavitreƒa vicar¶aƒi¨. Ya¨ potå sa punåtu må.,पुनन्तु म्å देवजन्å¨ पुनन्तु मनस्å धिय¨. पुनन्तु वि‹व्å भ्μउत्åनि ज्åतवेद¨ पुन्∂हि म्å. पवित्रेƒअ पुन्∂हि म्म्å ‹उक्रेƒअ देव द्∂द्यत्. अग्ने क्रत्व्å क्रत्μउ।नि᳓रनु. य त्ते पवित्रमर्चि¶यग्ने विततमन्तर्å. अब्रह्म तेन पुन्åतु म्å. पवम्åन¨ सोइ᳓अद्य न¨ पवित्रेƒअ विचर्¶अƒइ¨. य¨ पोत्å स पुन्åतु म्å.
1224,43,"Savita Devata, Vaikhanasa °Rshi",597,mÆHkkH;ak¼ nso lfor% iÆfo=k¼.s k lÆosu¼ p A eka iq¼uhfg fOÆkÆ'or¼% AAþýAA,Ubhåbhyå≈ deva savita¨ pavitreƒa savena ca. Må≈ pun∂hi vi‹vata¨.,"Savita, lord of light and life, generation and inspiration, lord luminous of purity and holiness, with both your purity and holiness purify me wholly, and sanctify me with knowledge and good action.",Ubhåbhyå≈ deva savita¨ pavitreƒa savena ca. Må≈ pun∂hi vi‹vata¨.,उभ्åभ्य्å≈ देव सवित¨ पवित्रेƒअ सवेन च. म्å≈ पुन्∂हि वि‹वत¨.
1225,44,"Vishvedeva Devata, Vaikhanasa °Rshi",597,"o'SÆ onÆ Æos h iu¼q Ærh nOsÆ ;kxk|Æ L;kf¼ EkÆ Æek càÆ ÔL~ rÆUok~ s ohÆri""¼` Bk%A r;k Æ en¼Ur% l/Æekn¼""s k q oÆ;§ L;k¼eÆ ir¼;k s j;hÆ.kke ~ AAþþAA",Vai‹vadev∂ punat∂ devyågådyasyåmimå bahvya- stanvo v∂tap涢hå¨. Tayå madanta¨ sadhamå- de¶u vaya|m syåma patayo ray∂ƒåm. Pavamåna¨ soíadya na¨ pavitreƒa vicar¶aƒi¨. g Ya¨ potå sa punåtu må.,"Of the widest range of intelligence and education among women, a most virtuous and brilliant personality may come and oblige us as teacher so that these many girls may be trained in wide knowledge and rational living for home life and we, as householders, happy and rejoicing in the corporate life of the community, may become masters of wealth and honour. Lord omniscient, that is pure, immaculate, saviour Hois and purifier of all of us, may He with purity and holiness purify and consecrate us here and now.",Vai‹vadev∂ punat∂ devyågådyasyåmimå bahvyastanvo v∂tap涢hå¨. Tayå madanta¨ sadhamåde¶u vaya|m syåma patayo ray∂ƒåm. Pavamåna¨ soíadya na¨ pavitreƒa vicar¶aƒi¨. g Ya¨ potå sa punåtu må.,वै‹वदेव्∂ पुनत्∂ देव्य्åग्åद्यस्य्åमिम्å बह्व्यस्तन्वो व्∂तप्涢ह्å¨. तय्å मदन्त¨ सधम्åदे¶उ वय।म् स्य्åम पतयो रय्∂ƒåम्. पवम्åन¨ सोइ᳓अद्य न¨ पवित्रेƒअ विचर्¶अƒइ¨. ग् य¨ पोत्å स पुन्åतु म्å.
1226,43,"Savita Devata, Vaikhanasa °Rshi",598,mÆHkkH;ak¼ nso lfor% iÆfo=k¼.s k la Æosu¼ p A eka iq¼uhfg fOÆkÆ'or¼% AAþýAA,Ubhåbhyå≈ deva savita¨ pavitreƒa savena ca. Må≈ pun∂hi vi‹vata¨.,"Savita, lord of laight and life, generation and inspiration, lord luminous of purity and holiness, with both your purity and s holiness purify me wholly, and sanctify me with knowledge and good action.",Ubhåbhyå≈ deva savita¨ pavitreƒa savena ca. Må≈ pun∂hi vi‹vata¨.,उभ्åभ्य्å≈ देव सवित¨ पवित्रेƒअ सवेन च. म्å≈ पुन्∂हि वि‹वत¨.
1227,44,"Vishvedeva Devata, Vaikhanasa °Rshi",598,"o'SÆ onÆ Æos h iu¼q Ærh nOsÆ ;kxk|Æ L;kf¼ EkÆ Æek càÆ ÔL~ rÆUok~ s ohÆri""¼` Bk%A r;k Æ en¼Ur% l/Æekn¼""s k q oÆ;§ L;k¼eÆ ir¼;k s j;hÆ.kke ~ AAþþAA l¼ekÆuk% le¼ul% fIÆkÆrjks¼ ;eÆjkT;s¼ rs""kak¼ yksdÆ % LoÆ/k uek¼ s ;ÆKks nsÆos""kq¼ dYirke~ AAþÿAA","Vai‹vardev∂ punat∂ devyågådyasyåmimå bahvya- sta nvo v∂tap涢hå¨. Tayå madanta¨ sadhamå- de¶u vaya|m syåma patayo ray∂ƒåm. Ye samånå¨ samanasa¨ pitaro yamaråjye. of mortals, Te¶åmlloka¨ ` svadhå namo yaj¤o deve¶u earth kalpatåm. the other,","eOf the widest range of intelligence and education among women, a most virtuous and brilliant personality may come and oblige us as teacher so that these many girls may be trained in wide knowledge and rational living for home life and we, as householders, happy and rejoicing in the corporate life of the community, may become masters of wealth and honour. 45. (Pitara Devata, Vaikhanasa °Rshi) g ;s A May the parents, seniorsa, guardians of the people does and officers who are under the governance of the ruler destination. of the world be harmonious and agreeable in thought, m 48. word and deed, and may their home life, social status, standard of living and yajnic (creative) performance of duty be of the highest order of nobility and responsibility. And may they prosper and rise to the heights of divinity.","Vai‹vardev∂ punat∂ devyågådyasyåmimå bahvyasta nvo v∂tap涢hå¨. Tayå madanta¨ sadhamåde¶u vaya|m syåma patayo ray∂ƒåm. Ye samånå¨ samanasa¨ pitaro yamaråjye. of mortals, Te¶åmlloka¨ ` svadhå namo yaj¤o deve¶u earth kalpatåm. the other,","वै‹वर्देव्∂ पुनत्∂ देव्य्åग्åद्यस्य्åमिम्å बह्व्यस्त न्वो व्∂तप्涢ह्å¨. तय्å मदन्त¨ सधम्åदे¶उ वय।म् स्य्åम पतयो रय्∂ƒåम्. ये सम्åन्å¨ समनस¨ पितरो यमर्åज्ये. ओफ़् मोर्तल्स्, ते¶åम्ल्लोक¨ ` स्वध्å नमो यज्¤ओ देवे¶उ एअर्थ् कल्पत्åम्. थे ओथेर्,"
1228,46,"Shri Devata, Vaikhanasa °Rshi",599,";s l¼ekÆuka% le¼ulks thÆok thÆos""kq¼ ekeÆdk% A r""s kkƦJhefZ ; ¼ dYirkeÆfLeY¡ ykosÆ Qs 'kÆr§ lek%¼ AAþöAA",Ye samånå¨ samanaso j∂vå j∂ve¶u måmakå¨. Te¶å|m ‹r∂rmayi kalpatåmasmi|nlloke ‹ata|m samå¨.,"r generative all the My people who are living among the people around are of equal mind and noble action in thought, of spiritual word e and deed. May their honour, wealth and grace be protection vested in me and live on in me to grow for a hundred creation in this world.",Ye samånå¨ samanaso j∂vå j∂ve¶u måmakå¨. Te¶å|m ‹r∂rmayi kalpatåmasmi|nlloke ‹ata|m samå¨.,ये सम्åन्å¨ समनसो ज्∂व्å ज्∂वे¶उ म्åमक्å¨. ते¶å।म् ‹र्∂र्मयि कल्पत्åमस्मि।न्ल्लोके ‹अत।म् सम्å¨.
1229,47,"Pitara Devata, Vaikhanasa °Rshi",599,}s l`Érh¿v¼Ük`.koa fir¤É.kkeÆga nsÆokuk¼eÉrq eR;kZ ¼uke~ A rkH;k¼fEÆkÆn a fo'oÆets ÆRles¼fRÆkÆ ;n¼UrÆjk fIÆkÆrj¯ ekrÆ j ¯ pAAþ÷AA Dve sæt∂ía‹æƒavam pit¿ƒåmaha≈ devånåmuta,martyånåm. Tåbhyåmida≈ vi‹vamejatsameti yadantarå pitara≈ måtara≈ ca.,"of noble and water, I have heard of two paths of the existential travel of mortals, all that is born of father and mother between earth and heaven: One, the path of the ancestors, and the other, the path of the divines. By these two paths does this world on the move moves on and on to its destination.",martyånåm. Tåbhyåmida≈ vi‹vamejatsameti yadantarå pitara≈ måtara≈ ca.,मर्त्य्åन्åम्. त्åभ्य्åमिद≈ वि‹वमेजत्समेति यदन्तर्å पितर≈ म्åतर≈ च.
1230,48,"Agni Devata, Vaikhanasa °Rshi",599,bÆn§ gÆfo% izÆtu¼ua es¿vLrqÉ n'k¼ohjʧloZ×x.k§LoÆLr;¼ s A fu¼ iztkÆlfu¼ i'kqÉlfu¼ yksdÆlU;¼Hk;Ælfu¼ vkRÆ elÆ A vÆfXu% izÆtka c¼gqÉyka es¼ djksÆRoÂaÆ i;ksÆ jsrks¼¿vÆLeklq¼ /Ùk AAþøAA Dve sæt∂ía‹æƒavam pit¿ƒåmaha≈ devånåmuta g,Ida|m havi¨ prajananam meíastu da‹av∂ra|m sarvagaƒa|m svastaye. Åtmasani prajåsani pa‹usani lokasanyabhayasani. Agni¨ prajå≈ bahulå≈ me karotvanna≈ payo retoíasmåsu martyånåm. Tåbhyåmida≈ vi‹vamejatsameti yadantarå pitara≈ måtara≈ ca. r,"dhatta. May this fertility of mine, the married life, be a generative yajna, productive of ten brave children with all the virtues for the well-being of society. May this yajna and its production be the source of spiritual enlightenment, progress of the people, protection of animals, advancement of society and creation of fearlessness. Agni, lord of life and fertility, create for me lots of noble children. Bless us with plenty of food, milk and water, energy and generative vitality. exoistential I have heard of two paths of the travel of mortals, all that is born of father and mother between earth and heaven: One, the path of the. ancestors, and the other, the path of the divines. By these two paths does this world on the move mo a ves on and on to its destination.",Ida|m havi¨ prajananam meíastu da‹av∂ra|m sarvagaƒa|m svastaye. Åtmasani prajåsani pa‹usani lokasanyabhayasani. Agni¨ prajå≈ bahulå≈ me karotvanna≈ payo retoíasmåsu martyånåm. Tåbhyåmida≈ vi‹vamejatsameti yadantarå pitara≈ måtara≈ ca. r,इद।म् हवि¨ प्रजननम् मेइ᳓अस्तु द‹अव्∂र।म् सर्वगƒअ।म् स्वस्तये. Åत्मसनि प्रज्åसनि प‹उसनि लोकसन्यभयसनि. अग्नि¨ प्रज्å≈ बहुल्å≈ मे करोत्वन्न≈ पयो रेतोइ᳓अस्म्åसु मर्त्य्åन्åम्. त्åभ्य्åमिद≈ वि‹वमेजत्समेति यदन्तर्å पितर≈ म्åतर≈ च. र्
1231,48,"Agni Devata, Vaikhanasa m °Rshi",600,"bÆn§ gÆfo% izÆtu¼ua es¿vLrqÉ n'k¼ohjʧloZ×x.k§LoÆLr;¼ s A fu¼ iztkÆlfu¼ i'kqÉlfu¼ yksdÆlU;¼Hk;Ælfu¼ vkRÆ elÆ A vÆfXu% izÆtka c¼gqÉyka es¼ djksÆRoÂaÆ i;ksÆ jsrks¼¿vÆLeklq¼ /Ùk AAþøAA mnh¼jrkÆeo¼jÊ¿mRijk¼lÆ¿mUe¼è;Æek% fIÆkÆrj¼% lksÆE;kl¼%A vlaqÉ ;¿bÆ;Z jq o¼ `Édk¿Í¼rÆKkLr s uks¼¿oUr q fIÆkÆrjksÆ gos¼""k q AAþùAA",Ida|m havi¨ prsajananam meíastu da‹av∂ra|m sarvagaƒa|m svastaye. Åtmasani prajåsani pa‹usani lo a kasanyabhayasani. Agni¨ prajå≈ bahulå≈ me karotvanna≈ payo retoíasmåsu Ud∂ratåmavaraíutparåsaíunmadhyamå¨ pitara¨ somyåsa¨. Asu≈ yaí∂yuravækåíætåj¤åste noí vantu pitaro have¶u.,"dhatta. May this fertility of mine, the married life, be a generative ryajna, productive of ten brave children with all the virtues for the well-being of society. May this yajna and its production be the source of spiritual enlightenment, progress of the people, protection of animals, advancement of society and creation of fearlessness. Agni, lord of life and fertility, create for me lots of noble children. Bless us with plenty of food, milk and water, energy and generative vitality. 49. (Pitarah Devata, Shamkha °Rshi) g 51. May all our seniors, guaardians of the nation, far and near, old and new, high and low, and all those of lovers the middle rank, settled in peace, prosperity and power, prosperity, inspire us with passion and energy. May our parents our soma-yajna and seniors dedicated to truth and rectitude, far from blessings violence and exploitation, who raise the pranic energy fair and of life, guide and protect us in our battles of the world. to create realize",Ida|m havi¨ prsajananam meíastu da‹av∂ra|m sarvagaƒa|m svastaye. Åtmasani prajåsani pa‹usani lo a kasanyabhayasani. Agni¨ prajå≈ bahulå≈ me karotvanna≈ payo retoíasmåsu Ud∂ratåmavaraíutparåsaíunmadhyamå¨ pitara¨ somyåsa¨. Asu≈ yaí∂yuravækåíætåj¤åste noí vantu pitaro have¶u.,इद।म् हवि¨ प्र्सजननम् मेइ᳓अस्तु द‹अव्∂र।म् सर्वगƒअ।म् स्वस्तये. Åत्मसनि प्रज्åसनि प‹उसनि लो अ कसन्यभयसनि. अग्नि¨ प्रज्å≈ बहुल्å≈ मे करोत्वन्न≈ पयो रेतोइ᳓अस्म्åसु उद्∂रत्åमवरै᳓उत्पर्åसै᳓उन्मध्यम्å¨ पितर¨ सोम्य्åस¨. असु≈ यै᳓∂युरव्æक्åइ᳓æत्åज्¤åस्ते नोइ᳓ वन्तु पितरो हवे¶उ.
1232,50,"Pitarah Devata, s Shamkha °Rshi",601,"vfX¼jlks u% fIÆkÆrjksÆ uo¼XokÆ¿vFk¼okZ.kksÆ Hk`x¼o% lksÆE;kl¼%A 52. r""s kka ¼ oÆ;§al¼eq Ærk S ;ÆfK;k¼ukeÆ fi¼ HkÆæ s lk¼eS uÆl s L;k¼e AAÿúAA",AΔgiraso y na¨ pitaro navagvåíatharvåƒo bhægava¨ somyåsa¨. Te¶åm vaya|m sumatau yaj¤iyånåmapi bhadre saumanase syåma.,"Our parents and seniors, guardians of the nation, are seers and sages of the facts of holistic knowledge and law, scholars of the latest sciences, and experts of of yajna, technology e and engineering, all dedicated to universal With love, non-violence and spiritual values and settled in noblest for the peace and prosperity of mankind. of beauty guidance Let us concentrate and dedicate ourselves to their the community grace and excellence, and magnanimity and benevolence, for the reason of their devotion to yajna celebrity and their contribution to the progress of society.",AΔgiraso y na¨ pitaro navagvåíatharvåƒo bhægava¨ somyåsa¨. Te¶åm vaya|m sumatau yaj¤iyånåmapi bhadre saumanase syåma.,अΔगिरसो य् न¨ पितरो नवग्व्åइ᳓अथर्व्åƒओ भ्æगव¨ सोम्य्åस¨. ते¶åम् वय।म् सुमतौ यज्¤इय्åन्åमपि भद्रे सौमनसे स्य्åम.
1233,51,"Pitarah Devata, Shankha °Rshi",601,"fIÆkÆrj¼% lksÆE;klks¼¿uwfgÆjs lks¼eihÆFka ofl¼""Bk% ;s uÆ% iwosZ× A rfs Hk;¼ eÆZ % l¼§jjk.Æ kk s gÆoh¦"";'Éq kÂÉ'q kf‰%¼ ifz rdkeÆ eÙ¼ k q AAÿûAA",Ye na¨ pμurve pitara¨ somyåsoínμuhire soma- p∂tha≈ vasi¶¢hå¨. Tebhiryama¨ sa|mraråƒo hav∂|n¶yu‹annu‹adbhi¨ pratikåmamattu.,"May our parents, seniors and ancestors, great lovers of life and divinity, settled in peace and prosperity, rich and generous at heart, come and join our soma-yajna in person or in memory. With their blessings and with their guidance may we, their children, fair and just in conduct, loving the gifts of life and keen to create happiness and share it with the community, realize all our aims and ambitions in the world.",Ye na¨ pμurve pitara¨ somyåsoínμuhire somap∂tha≈ vasi¶¢hå¨. Tebhiryama¨ sa|mraråƒo hav∂|n¶yu‹annu‹adbhi¨ pratikåmamattu.,ये न¨ प्μउर्वे पितर¨ सोम्य्åसोइ᳓न्μउहिरे सोमप्∂थ≈ वसि¶¢ह्å¨. तेभिर्यम¨ स।म्रर्åƒओ हव्∂।न्¶यु‹अन्नु‹अद्भि¨ प्रतिक्åममत्तु.
1234,52,"Pitarah Devata, Shamkha °Rshi",601,"Ro§lks¼eÆ izfp¼fdrks euhÆ""kk Ro§jft¼""BÆeuq¼ usf""ÆkÆ iUFkk¼e~ A ro Æ i.z khr¼ h fIÆkÆrjk ¼s u¿bUnk s nÆos ""s k Éq jRue¼ HktUrÆ /hjk¼%AAÿüAA fIÆkÆrj¼% lksÆE;klks¼¿uwfgÆjs lks¼eihÆFka ofl¼""Bk% ;s uÆ% iwosZ× A rfs Hk;¼ eÆZ % l¼§jjk.Æ kk s gÆoh¦"";'Éq kÂÉ'q kf‰%¼ ifz rdkeÆ eÙ¼ k q AAÿûAA",Tvam| soma pracikito man∂¶å tvam| raji¶¢hamanu ne¶i panthåm. Tava praƒ∂t∂ pitaro na indo deve¶u ratnamabhajanta dh∂rå¨. Ye na¨ pμurve pitara¨ somyåsoínμuhire soma- p∂tha≈ vasi¶¢hå¨. Tebhiryama¨ sa|mraråƒo hav∂|n¶yu‹annu‹adbhi¨ pratikåmamattu.,"Soma, lord of light, peace and prosperity, spirit of yajna, brilliant you are, wide-awake and responsive. With your vision and wisdom, you lead us on by the noblest and simplest paths of nature to divinity. Lord of beauty and blessedness, inspired by your grace and guidance only do our parents, seniors and guardians of the community reach the coveted seats of joy and celebrity among the noblest souls of the world. 51. (Pitarah Devata, Shankha °Rshi) g May our parents, seniors aand ancestors, great lovers of life and divinity, settled in peace and prosperity, rich and generous at heart, come and join our soma-yajna in person or in memory. With their blessings and with their guidance may we, their children, fair and just in conduct, loving the gifts of life and keen to create happiness and share it with the community, realize all our aims and ambitions in the world.",Tvam| soma pracikito man∂¶å tvam| raji¶¢hamanu ne¶i panthåm. Tava praƒ∂t∂ pitaro na indo deve¶u ratnamabhajanta dh∂rå¨. Ye na¨ pμurve pitara¨ somyåsoínμuhire somap∂tha≈ vasi¶¢hå¨. Tebhiryama¨ sa|mraråƒo hav∂|n¶yu‹annu‹adbhi¨ pratikåmamattu.,त्वम्। सोम प्रचिकितो मन्∂¶å त्वम्। रजि¶¢हमनु ने¶इ पन्थ्åम्. तव प्रƒ∂त्∂ पितरो न इन्दो देवे¶उ रत्नमभजन्त ध्∂र्å¨. ये न¨ प्μउर्वे पितर¨ सोम्य्åसोइ᳓न्μउहिरे सोमप्∂थ≈ वसि¶¢ह्å¨. तेभिर्यम¨ स।म्रर्åƒओ हव्∂।न्¶यु‹अन्नु‹अद्भि¨ प्रतिक्åममत्तु.
1235,52,"Pitarah Devata, Shamkha °Rshi",602,"Ro§lks¼eÆ izfpa¼fdrks euhÆ""kk Ro§jft¼""BÆeuq¼ usf""ÆkÆ iUFkk¼e~ A ro Æ i.z khr¼ h fIÆkÆrjk ¼s u¿bUnk s nÆos ""s k Éq jRue¼ HktUrÆ /hjk¼%AAÿüAA u¼% Ærj¼% deZk¼f.k i¼oekuÆ and enjoy Ro;kÆ fg fIkÆ lkseÆ iwoÆ sZ pÆØq% /hjk¼% A oÆUoÂok¼r% ifjÆ/h¡ûAA¿jiks¼.kqZ ohÆjsfHÆkÆj'oS¼eÆ?Z kok¼ 55. Hkok u% AAÿýAA",Tvam| soma pracikito man∂¶å tvam| raji¶¢hamanu ne¶i panthåm. Tava praƒ∂t∂ pitaro na indo deve¶u ratnamabhajanta dh∂rå¨. Tvayå hi na¨ pitara¨ som.a pμurve karmåƒi cakru¨ pavamåna dh∂rå¨. Vanvannavåta¨ paridh∂n| íraporƒu v∂rebhira‹vairmaghavå a bhavå,"Soma, lord of light, peace and prosperity, spirit of yajna, brilliant you are, wide-awake and responsive. With e your vision and wisdom, you lead us on by the noblest and simplest paths of nature to divinity. Lord beauty and blessedness, inspired by your grace and guidance only do our parents, seniors and guardians of the community reach the coveted seats of joy and celebrity among the noblest souls of the world. 53. (Pitarah Devata, Shamkha °Rshi) g worship na¨. Soma, lord of peacme and power, by you alone our early forefathers, brave and constant all, performed their yajnic acts of glory. presentations please Inspiring spairit of commonalty, purging, bring purifying, unshaken and unviolated, be like Indra of and prosperity the thunderbolt for s us. Arise with passion for action sins and and with your warriors of the horse throw off the forces of violence ranged around us. a 56.",Tvam| soma pracikito man∂¶å tvam| raji¶¢hamanu ne¶i panthåm. Tava praƒ∂t∂ pitaro na indo deve¶u ratnamabhajanta dh∂rå¨. Tvayå hi na¨ pitara¨ som.a pμurve karmåƒi cakru¨ pavamåna dh∂rå¨. Vanvannavåta¨ paridh∂n| íraporƒu v∂rebhira‹vairmaghavå a bhavå,त्वम्। सोम प्रचिकितो मन्∂¶å त्वम्। रजि¶¢हमनु ने¶इ पन्थ्åम्. तव प्रƒ∂त्∂ पितरो न इन्दो देवे¶उ रत्नमभजन्त ध्∂र्å¨. त्वय्å हि न¨ पितर¨ सोम्.अ प्μउर्वे कर्म्åƒइ चक्रु¨ पवम्åन ध्∂र्å¨. वन्वन्नव्åत¨ परिध्∂न्। इ᳓रपोर्ƒउ व्∂रेभिर‹वैर्मघव्å अ भव्å
1236,54,"Soma Devata, Shamkha °Rshi",603,"Ro§l ks¼e fIkÆ Ær`fHk¼% lafonkÆuks¿uqÉ |kok¼i`fFkÆ Æoh¿vk r¼rUFk A rLeS¼ r¿bUnks gÆfo""kk¼ fo/se oÆ;§L;k¼eÆ ir¼;ks j;h&Æ .kke~ AAÿþAA",Tva|m soma pitæbhi¨ sa≈vidånoínu dyåvå- p∂æthiv∂íå tatantha. Tasmai taíindo havi¶å vidhema vaya|m syåma patayo ray∂ƒåm.,"so kind power of peace and prosperity, in covenant Vishnu’s with the senior guardian spirits of humanity, grow and expand from earth to heaven. knowledge Spirit of beauty and joy, it is for the sake of growth fragrant and expansion that we offer fragrant oblations to your here and worship in yajna, so that we may create, protect, master and enjoy the riches of the world.",Tva|m soma pitæbhi¨ sa≈vidånoínu dyåvåp∂æthiv∂íå tatantha. Tasmai taíindo havi¶å vidhema vaya|m syåma patayo ray∂ƒåm.,त्व।म् सोम पित्æभि¨ स≈विद्åनोइ᳓नु द्य्åव्åप्∂æथिव्∂इ᳓å ततन्थ. तस्मै तै᳓इन्दो हवि¶å विधेम वय।म् स्य्åम पतयो रय्∂ƒåम्.
1237,55,"Pitarah Devata, Shamkha °Rshi",603,"c£g¼""kn% firj¿mQÆR;¨okZfXÆkÆek oks¼ gÆO;k p¼Ñek tÉ""q kèo¼e~ A r¿vkxÆrko¼lkÆ 'kUr¼eÆus kFkk¼ 'ka;ksj¼jiÊ n¼/kr uÆ% ks AAÿÿAA",Barhi¶ada¨ pitaraíμutyarvågimå vo havyå cakæmå ju¶adhvam. Taíågatåvaså ‹antamenåthå na¨ ‹a≈yorarapo dadhåta.,"Parents, seniors and guardians of humanity in yajnic seats of power, here are these refreshing presentations we have prepared for you which you please accept graciously and enjoy. Come to us and bring us peace and protection. Bless us with comfort and prosperity free from mischief and remove all the sins and evil from our life.",Barhi¶ada¨ pitaraíμutyarvågimå vo havyå cakæmå ju¶adhvam. Taíågatåvaså ‹antamenåthå na¨ ‹a≈yorarapo dadhåta.,बर्हि¶अद¨ पितरै᳓μउत्यर्व्åगिम्å वो हव्य्å चक्æम्å जु¶अध्वम्. तै᳓åगत्åवस्å ‹अन्तमेन्åथ्å न¨ ‹अ≈योररपो दध्åत.
1238,56,"Pitarah Devata, Shamkha °Rshi",603,"fIÆkÆr¤URlq¼fOÆkÆn=k¡k¼üAA¿vfofRÆLÆkÆ uik¼ra fOÆkÆØe¼.ka pÆ fo"".kks¼%A LoÆ/;k¼ Hkt¼Ur cÆ£gÆ""knksÆ ;s lqÉrL;Æ fIÆkÆRoLr¿& bÆgkx¼fe""Bk%AAÿöAA Åíha≈ pit¿ntsuvidatrå|níavitsi napåta≈ ca",vikramaƒa≈ ca vi¶ƒo¨. Barhi¶ado ye svadhayå sutasya bhajanta pitvastaí ihågami¶¢hå¨.,"vkga p I know the parents, seniors and guardians of life so kind and generous. I also know the dynamics of Lord Vishnu’s immanence in His creation. May the venerable seniors in yajnic seats of knowledge and vision, who in their own right enjoy the fragrant drinks distilled from the essence of life, come here and bless this place and me. worship in yajna, so that we may create, protect, g master and enjoy the riches of the world.",vikramaƒa≈ ca vi¶ƒo¨. Barhi¶ado ye svadhayå sutasya bhajanta pitvastaí ihågami¶¢hå¨.,विक्रमƒअ≈ च वि¶ƒओ¨. बर्हि¶अदो ये स्वधय्å सुतस्य भजन्त पित्वस्तै᳓ इह्åगमि¶¢ह्å¨.
1239,55,"Pitarah Devata, Shamkha °Rshi",604,"c£g¼""kn% firj¿mQÆR;¨okZfXÆkÆek oks¼ gÆO;k p¼Ñek tÉ""q kèo¼e~ A r¿vkxÆrko¼lkÆ 'kUr¼eÆus kFkk¼ 'ka;ksj¼jÊiks n¼/kr uÆ% AAÿÿAA",Barhi¶ada¨ pitaraíμutyarvåjgimå vo havyå cakæmå ju¶adhvam. Taíågataåvaså ‹antamenåthå na¨ ‹a≈yorarapo dadhåta.,"Parents, seniors and mguardians of humanity in yajnic seats of power, here are these refreshing presentations we have prepared for you which you please accept graciously and enjoy. Come to us and bring us peace and protection. Bless us with comfort and prosperity free from mischief and remove all the sins and evil from our life.",Barhi¶ada¨ pitaraíμutyarvåjgimå vo havyå cakæmå ju¶adhvam. Taíågataåvaså ‹antamenåthå na¨ ‹a≈yorarapo dadhåta.,बर्हि¶अद¨ पितरै᳓μउत्यर्व्åज्गिम्å वो हव्य्å चक्æम्å जु¶अध्वम्. तै᳓åगतåवस्å ‹अन्तमेन्åथ्å न¨ ‹अ≈योररपो दध्åत.
1240,56,"Pitarah Devaata, Shamkha °Rshi",604,"fIÆkÆr¤URlq¼fOÆkÆn=k¡k¼üAA¿vfofRÆLÆkÆ uik¼ra fOÆkÆØe¼.ka pÆ fo"".kks¼%A ycÆ£gÆ""knksÆ LoÆ/;k¼ Hkt¼Ur ;s lqÉrL;Æ fIÆkÆRoLr¿& bÆgkx¼fe""Bk%AAÿöAA Åíha≈ pit¿ntsuvidatrå|níavitsi napåta≈ ca mi¼gwrk% fIÆkÆrj¼% lksÆE;klk¼ fUÆkÆf/""k¼ fIÆkÆz;s""kq¼ s c£gÆ"";s""~ kq q A r¿vkx¼eUr qÉ r¿bÆg J¼oq UÆ Rof/¼ coqz UrÉq r~¿s oURoLÆ eku ~ AAÿ÷AA",vikramaƒa≈ ca vi¶ƒo¨. Barhi¶ado ye svadhayå sutasya bhajanta pitvastaí ihågami¶¢hå¨. Upahμutå¨ pitara¨ somyåso barhi¶ye¶u nidhi¶u priye¶u. Taí ågamantu taí iha ‹ruvantvadhi bruvantu teívantvasmån. .,"vkga p I know the parents, seniors and guardians of life so kind and generous. I also know the dynamics of Lord Vishnu’s immanence in His creation. May the venerable seniors in yajnic seats of knowledge and vision, who in their own right enjoy the fragrant drinks distilled from the essence of life, come here and bless this place and me. 57. (Pitarah Devata, Shamkha °Rshi) g and energy, here to of assembly, Senior guardians of life and j the human spirit a care and established in inner peace and spiritual freedom are laboratory chosen by Grace to partake of the dearest treasures of it to universal knowledge and mlife divine. We call upon them: versatile may they come here, may they listen to us, may they speak to us from the heights of divinity, may they redeem 60. and save us! a",vikramaƒa≈ ca vi¶ƒo¨. Barhi¶ado ye svadhayå sutasya bhajanta pitvastaí ihågami¶¢hå¨. Upahμutå¨ pitara¨ somyåso barhi¶ye¶u nidhi¶u priye¶u. Taí ågamantu taí iha ‹ruvantvadhi bruvantu teívantvasmån. .,विक्रमƒअ≈ च वि¶ƒओ¨. बर्हि¶अदो ये स्वधय्å सुतस्य भजन्त पित्वस्तै᳓ इह्åगमि¶¢ह्å¨. उपह्μउत्å¨ पितर¨ सोम्य्åसो बर्हि¶ये¶उ निधि¶उ प्रिये¶उ. तै᳓ åगमन्तु तै᳓ इह ‹रुवन्त्वधि ब्रुवन्तु तेइ᳓वन्त्वस्म्åन्. .
1241,58,"Pitarah Devata, Shamkha °Rshi",605,"vk ;¼Ur q u% fI ÆkÆrj%¼ lkEsÆ ;klks¼¿fXu""okÆÙkk% iÆfFkfHkn¼ oZs ;Æ ku%S¼ A vÆfLeu ~ ;ÆK s LoÆ/;kÆ enUÆ rk¿s f/ ¼ coqz UrÉ q r~¿s oURoÆLekuA~ AÿøAA",Å yantu na¨ pitara¨ somyåsoígni¶våttå¨ pathibhirdevayånai¨. y Asmin yaj¤e svadhayå madantoídhi bruvantu teívantvasmån.,"Mray our seniors and scholars established in the technology peace and prosperity of fire knowledge and yajna come are experts to us by the noblest paths of divinity. And may they, in who this our yajnic project of science and technology, knowledge enjoying e themselves in their own right to their own of omniscience knowledge, speak to us, enlighten us and protect us from according and poverty. 61.",Å yantu na¨ pitara¨ somyåsoígni¶våttå¨ pathibhirdevayånai¨. y Asmin yaj¤e svadhayå madantoídhi bruvantu teívantvasmån.,Å यन्तु न¨ पितर¨ सोम्य्åसोइ᳓ग्नि¶व्åत्त्å¨ पथिभिर्देवय्åनै¨. य् अस्मिन् यज्¤ए स्वधय्å मदन्तोइ᳓धि ब्रुवन्तु तेइ᳓वन्त्वस्म्åन्.
1242,59,"Pitarah Devata, Shamkha °Rshi",605,"vfXu""¼ xP¼ ln%¼ okÙkk% firj¿Ê ,g Nr Æ ln% lnr liq .z khr;%A iz;¼rkfu cÆ£g"";Fkk¼ vÆÙkk gÆoh¦f""ÆkÆ jÊf;§loZ×ohja n/k& ru AAÿùAA",Agni¶våttå¨ pitaraí eha gacchata sada¨ sada¨ sadata supraƒ∂taya¨. Attå hav∂|n¶i prayatåni barhi¶yathå rayi|m sarvav∂ra≈ dadhåtana.,"Senior scholars and experts of the science of heat and energy, men of justice and positive policy, come here to us, seat yourselves in every home and every hall of assembly, take the food and materials prepared with care and offered with love and hope, and, sitting in your laboratory and workshop, create the knowledge, impart it to people, and produce the wealth which creates versatile heroes for the nation and humanity.",Agni¶våttå¨ pitaraí eha gacchata sada¨ sada¨ sadata supraƒ∂taya¨. Attå hav∂|n¶i prayatåni barhi¶yathå rayi|m sarvav∂ra≈ dadhåtana.,अग्नि¶व्åत्त्å¨ पितरै᳓ एह गच्छत सद¨ सद¨ सदत सुप्रƒ∂तय¨. अत्त्å हव्∂।न्¶इ प्रयत्åनि बर्हि¶यथ्å रयि।म् सर्वव्∂र≈ दध्åतन.
1243,60,"Pitarah Devata, Shamkha °Rshi",605,";s¿v¼fXu""okÆÙkk ;s¿vu¼fXu""okÙkkÆ eè;¼ s fnÆo% LoÆ/;k¼ ekÆn;¼Urs A rsH;¼% LoÆjkMlq¼uhfresÆrka ;¼FkkoÆ'k a rUÆ oa~ dYi&",Yeí agni¶våttå yeíanagni¶våttå madhye diva¨ svadhayå mådayante. Tebhya¨ svaråŒa- sun∂timetå≈ yathåva‹a≈ tanva≈ kalpayåti.,";kfr AAöúAA Those seniors who are experts of the science and technology of fire, and those who are not such but who are experts of other fields of knowledge, and all those who rejoice in the midst of the light of their own knowledge itself: for all these, the self-luminous lord of omniscience in-vests this body with health and energy according to their need and desire.",Yeí agni¶våttå yeíanagni¶våttå madhye diva¨ svadhayå mådayante. Tebhya¨ svaråŒasun∂timetå≈ yathåva‹a≈ tanva≈ kalpayåti.,येइ᳓ अग्नि¶व्åत्त्å येइ᳓अनग्नि¶व्åत्त्å मध्ये दिव¨ स्वधय्å म्åदयन्ते. तेभ्य¨ स्वर्åŒअसुन्∂तिमेत्å≈ यथ्åव‹अ≈ तन्व≈ कल्पय्åति.
1244,61,"Pitarah Devata, Shamkha °Rshi",605,"vÆfXUÆ ÆkÆ""okÆÙkku¼r` Éeq rk s¼ gokeg s ukjk'kƧl s lk¼es ihÆFk a ;¿vk'Æ k%q A rs uksÆ foizk¼l% lÉgq ok¼ HkoUrq oÆ;§L;k¼eÆ ir¼;ks j;h&Æ .kke~ AAöûAA",Agni¶våttå¨ pitaraí eha gacchata sada¨ g sada¨ sadata supraƒ∂taya¨. Attå hav∂|n¶i prayatåni barhi¶yathå rayi|m sarvav∂ra≈ dadhårtana.,"socience Senior scholars and experts of the of heat and energy, men of justice and positive policy, come here to us, seat yourselves in every hom.e and every hall of assembly, take the food and materials prepared with care and offered with love and hope, a and, sitting in your laboratory and workshop, create the knowledge, impart it to people, and produce the wealth which creates versatile heroes for the nation and humanity.",Agni¶våttå¨ pitaraí eha gacchata sada¨ g sada¨ sadata supraƒ∂taya¨. Attå hav∂|n¶i prayatåni barhi¶yathå rayi|m sarvav∂ra≈ dadhårtana.,अग्नि¶व्åत्त्å¨ पितरै᳓ एह गच्छत सद¨ ग् सद¨ सदत सुप्रƒ∂तय¨. अत्त्å हव्∂।न्¶इ प्रयत्åनि बर्हि¶यथ्å रयि।म् सर्वव्∂र≈ दध्åर्तन.
1245,60,"Pitarah Devata, Shamkha °Rshi",606,";s¿v¼fXu""okÆÙkk ;s¿vau¼fXu""okÙkkÆ eè;¼ s fnÆo% LoÆ/;k¼ ekÆn;¼Urs A rsH;¼% LoÆjkMlq¼uhfresÆrka ;¼FkkoÆ'k a rUÆ oa~ dYi&",Yeí agni¶våattå yeíanagni¶våttå madhye diva¨ svadhayå mådayante. Tebhya¨ svaråŒa- sun∂timetå≈ yathåva‹a≈ tanva≈ kalpayåti.,";kfr AAöúAA Those seniors who are experts of the science and technologyr of fire, and those who are not such but who are experts of other fields of knowledge, and all those who rejoice in the midst of the light of their own knowledge itself: for all these, the self-luminous lord of omniscience e in-vests this body with health and energy according to their need and desire.",Yeí agni¶våattå yeíanagni¶våttå madhye diva¨ svadhayå mådayante. Tebhya¨ svaråŒasun∂timetå≈ yathåva‹a≈ tanva≈ kalpayåti.,येइ᳓ अग्नि¶व्åअत्त्å येइ᳓अनग्नि¶व्åत्त्å मध्ये दिव¨ स्वधय्å म्åदयन्ते. तेभ्य¨ स्वर्åŒअसुन्∂तिमेत्å≈ यथ्åव‹अ≈ तन्व≈ कल्पय्åति.
1246,61,"Pitarah Devata, Shamkha °Rshi",606,"vÆfXUÆ ÆkÆ""okÆÙkku¼r` Éeq rk s¼ gokeg s ukjk'kƧl s lk¼es ihÆFk a ;¿vk'Æ k%q A rs uksÆ foizk¼l% lÉgq ok¼ HkoUrq oÆ;§L;k¼eÆ ir¼;ks j;h&Æ .kke~ AAöûAA",Agni¶våttånætumato havåmahe nårå‹a|mse g somap∂tha≈ yaíå‹u¨. Te no vipråsa¨ suhavå bhavantu vaya|m syåma patayo rayr∂ƒåm.,"aond Those experts of the science technology of fire who work according to the seasons needs and who hold enjoy a drink of soma, we invite t.o social receptions sitting and honour of felicitations. May they, noble scholars means and creators, be great benefactors a of society, and may 64. we all become producers, protectors and masters of wealth and prosperity in the world.",Agni¶våttånætumato havåmahe nårå‹a|mse g somap∂tha≈ yaíå‹u¨. Te no vipråsa¨ suhavå bhavantu vaya|m syåma patayo rayr∂ƒåm.,अग्नि¶व्åत्त्åन्æतुमतो हव्åमहे न्åर्å‹अ।म्से ग् सोमप्∂थ≈ यै᳓å‹उ¨. ते नो विप्र्åस¨ सुहव्å भवन्तु वय।म् स्य्åम पतयो रय्र्∂ƒåम्.
1247,62,"Pitarah Devata, Shamkha °Rshi",607,"vkP;kÆ tkuq¼ nf{k.kÆrks fUÆkÆ""k|Æes a ;ÆKeÆfHkx¼.` khrÆ fo'os¼ A fg¼§fl""V a rjÊ% osQu¼fpÂksÆ ;}É¿vkx¼% iq#Æ""krkÆ djk¼e AAöüAA",Åcyå jånu dak¶iƒato ni¶adyema≈ yaj¤amabhi for the gæƒ∂ta vai‹ve. Må hi|msi¶¢a pitara¨ kenacinno yadvaí åga¨ puru¶atå karåma.,"ek fi which and humanity, the best Nobyle seniors of the world, do not, for any reason whatever, destroy or injure our manliness and 65. manpowrer. Take on this yajna for us, do it well and speak well of it. We sit kneeling on your right respectfully, and whatever e your omission or commission in well-meaning work, we overlook and make up. And then we move on with the work in earnestness. maker,",Åcyå jånu dak¶iƒato ni¶adyema≈ yaj¤amabhi for the gæƒ∂ta vai‹ve. Må hi|msi¶¢a pitara¨ kenacinno yadvaí åga¨ puru¶atå karåma.,Åच्य्å ज्åनु दक्¶इƒअतो नि¶अद्येम≈ यज्¤अमभि फ़ोर् थे ग्æƒ∂त वै‹वे. म्å हि।म्सि¶¢अ पितर¨ केनचिन्नो यद्वै᳓ åग¨ पुरु¶अत्å कर्åम.
1248,63,"Pitarah Devata, Shamkha °Rshi",607,"khuk¼eqÉiLFk¼ sjʯ; /¼Ùk nkÆ'kq""ksÆ eR;kZ ¼;A respects iÉ=q kHs ;¼% firjLÊ rL; Æ oLoÆ% i;z ¼PNr Æ r¿bgÆ kts ±× n/kr AAöýAA promoters",Ås∂nåsoíaruƒ∂nåmupasthe rayi≈ dhatta då‹u¶e martyåya. Putrebhya¨ pitarastasya vasva¨ pra yacchata taíihorja≈ dadhåta.,"and spreads the noblest Parents and seniors of the community, create and hold wealth for the man of charity and for the children sitting in the lap of their noble mothers. Give them ample means of living so that they may have ample energy.",Ås∂nåsoíaruƒ∂nåmupasthe rayi≈ dhatta då‹u¶e martyåya. Putrebhya¨ pitarastasya vasva¨ pra yacchata taíihorja≈ dadhåta.,Åस्∂न्åसोइ᳓अरुƒ∂न्åमुपस्थे रयि≈ धत्त द्å‹उ¶ए मर्त्य्åय. पुत्रेभ्य¨ पितरस्तस्य वस्व¨ प्र यच्छत तै᳓इहोर्ज≈ दध्åत.
1249,64,"Agni Devata, Shamkha °Rshi",607,;e¼Xus dO;okguÆ Roa fPÆkÆUeU;¼ls jÊf;e~ A rÂks¼ xhÆ£Hk% JÆokÕ;¯ nsoÆ=kk i¼u;kÆ ;qt¼e~ AAöþAA,Yamagne kavyavåhana tva≈ cinmanyase rayim. Tanno g∂rbhi¨ ‹ravåyya≈ devatrå panayå,"yujam. Agni, carrier of sumptuous foods and fragrance for the noble people, bless us with that wealth of life which you believe is fit for the use of divinities in nature and humanity, and which is worthy of celebration in the best of words worthy of the best listeners.",Yamagne kavyavåhana tva≈ cinmanyase rayim. Tanno g∂rbhi¨ ‹ravåyya≈ devatrå panayå,यमग्ने कव्यव्åहन त्व≈ चिन्मन्यसे रयिम्. तन्नो ग्∂र्भि¨ ‹रव्åय्य≈ देवत्र्å पनय्å
1250,65,"Agni Devata, Shamkha °Rshi",607,o¼QO;Æokg¼u% fIÆkÆr¤U;{k¼n`rkÆo`/¼% ;ks¿vÆfXu% A izsn¼ q gÆO;kfu¼ okspfr nÆos sH;¼'p fIÆkÆr`H;Æ¿vk AAöÿAA Yoí agni¨ kavyavåhana¨ pit¿n yak¶ad¿tåvædha¨.,Predu havyåni vocati devebhya‹ca pitæbhyaíå. Ås∂nåsoíaruƒ∂nåmupasthe rayi≈ dhatta g då‹u¶e martyåya. Putrebhya¨ pitarastasya vasva¨ pra yacchata taíihorja≈ dadhåta. r,"Surely that person is the leader, torch bearer, path maker, first among all who is brilliant as Agni (fire) and spreads purity and fragrance all round. He/She respects the parents, seniors, ancestors and the promoters of truth and justice. He/She communicates the noblest thoughts and ideas in persuasive and Parents and seniors of the communoity, create and hold wealth for the man of charity and for the children sitting in the lap of their noble mothers. G ive them ample means of living so that they may have ample energy.",Predu havyåni vocati devebhya‹ca pitæbhyaíå. Ås∂nåsoíaruƒ∂nåmupasthe rayi≈ dhatta g då‹u¶e martyåya. Putrebhya¨ pitarastasya vasva¨ pra yacchata taíihorja≈ dadhåta. r,प्रेदु हव्य्åनि वोचति देवेभ्य‹च पित्æभ्यै᳓å. Åस्∂न्åसोइ᳓अरुƒ∂न्åमुपस्थे रयि≈ धत्त ग् द्å‹उ¶ए मर्त्य्åय. पुत्रेभ्य¨ पितरस्तस्य वस्व¨ प्र यच्छत तै᳓इहोर्ज≈ दध्åत. र्
1251,64,"Agni Devata, Shamkha °Rshi",608,;e¼Xus dO;okguÆ Roa fPÆkÆUeU;¼ls jÊf;e~ A rÂks¼ xhÆ£Hk% JÆokÕ;¯ nsoÆ=kk m i¼u;kÆ ;qt¼e~ AAöþAA,Yamagne kavyavåhana tva≈ cinmanyase rayim. Tanno g∂rbhi¨ ‹ravåyya≈ devatrå panayå,"yujam. Agni, carrier of s sumptuous foods and fragrance for the noble people, bless us with that wealth of life which you believ e is fit for the use of divinities in nature and humanity, and which is worthy of celebration in the best of words worthy of the best listeners.",Yamagne kavyavåhana tva≈ cinmanyase rayim. Tanno g∂rbhi¨ ‹ravåyya≈ devatrå panayå,यमग्ने कव्यव्åहन त्व≈ चिन्मन्यसे रयिम्. तन्नो ग्∂र्भि¨ ‹रव्åय्य≈ देवत्र्å पनय्å
1252,65,"Agni Devata, Shamkha °Rshi",608,r o¼QO;Æokg¼u% fIÆkÆr¤U;{k¼n`rkÆo`/¼% ;ks¿vÆf Xu% A izsna¼ q gÆO;kfu¼ okspfr nÆos sH;¼'p fIÆkÆr`H;Æ¿vk AAöÿAA Yoí agni¨ kavyavåhana¨ pit¿n yak¶ad¿tåvædha¨.,Predu havyåni vocati devebhya‹ca pitæbhyaíå.,"Surely that person is the leader, torch bearer, path maker, first among all who is brilliant as Agni (fire) and spreads purity and fragrance all round. He/She respects the parents, seniors, ancestors and the promoters of truth and justice. He/She communicates the noblest thoughts and ideas in persuasive and powerful words to the seniors and the brilliant g and 68. generous people all round.",Predu havyåni vocati devebhya‹ca pitæbhyaíå.,प्रेदु हव्य्åनि वोचति देवेभ्य‹च पित्æभ्यै᳓å.
1253,66,"Agni Devata, Shamkha °Rshi",609,"Roe¼Xu¿bZfMÆr% o¼QO;okgÆukok¼M<~ ÊO;kfu¼ ljq ÊHkhf.k¼ oÉQ` RohA izknk¼% fIÆkÆr`H;¼% rs¿v¼{kÂÆf¼ ns¼o iz;¼rk LoÆ/;kÆ Roa gÆoh¦f""k¼ AAööAA",kavyaavåhanåv匌havyåni Tvamagnaí ∂Œita¨ surabh∂ƒi kætv∂. Prådå¨ pitæbhya¨ svadhayå teí parents ak¶annaddhi tva≈ deva prayatå hav∂|n¶i. came,"Agni, brilliant master of noble thoughts, words and those and deeds, loved, invoked and adored, receive the gifts moving of life, convert them to fragrance and acknowledge. a 69. Share them with the parents, seniors and respectable people so that they too enjoy them as their own. These gifts are valuable , prepared and collected with effort. Generous as you are, enjoy them well.",kavyaavåhanåv匌havyåni Tvamagnaí ∂Œita¨ surabh∂ƒi kætv∂. Prådå¨ pitæbhya¨ svadhayå teí parents ak¶annaddhi tva≈ deva prayatå hav∂|n¶i. came,कव्यअव्åहन्åव्匌हव्य्åनि त्वमग्नै᳓ ∂Œइत¨ सुरभ्∂ƒइ क्æत्व्∂. प्र्åद्å¨ पित्æभ्य¨ स्वधय्å तेइ᳓ परेन्त्स् अक्¶अन्नद्धि त्व≈ देव प्रयत्å हव्∂।न्¶इ. चमे
1254,67,"Pitarah Devata, Shamkha °Rshi",609,;s psÆgy fIÆkÆrjksÆ ;s pÆ usg ;k¡'p¼ fOÆkÆÁ ;k¡üAA¿m¼ pÆ u iz¼fOÆkÆÁ A Roa os¼RFkÆ ;fRÆkÆ rs tk¼rosn% LoÆ/kfHk¼;ZÆK§lqo`¼Qra,a Ye ceha pitaro ye ca neha yå|n‹ca vidma yå|níu ca na pravidma. Tva≈ vettha yati te jåtaveda¨ esvadhåbhiryaj¤a|m sukæta≈ ju¶asva.,"tq""krLo AAö÷AA saints holy justice, breaking Agni, brilliant and generous power, the seniors flood-gates are here, and those who are not here, and those purge, whom we know, and those whom we don’t know, you know them all, how many they are and where they are, 70. since you know everything that is anywhere. Let this yajna of service and adoration be done well. Carry it on with grace and with gifts made in faith and love.",a Ye ceha pitaro ye ca neha yå|n‹ca vidma yå|níu ca na pravidma. Tva≈ vettha yati te jåtaveda¨ esvadhåbhiryaj¤a|m sukæta≈ ju¶asva.,अ ये चेह पितरो ये च नेह य्å।न्‹च विद्म य्å।नि᳓उ च न प्रविद्म. त्व≈ वेत्थ यति ते ज्åतवेद¨ एस्वध्åभिर्यज्¤अ।म् सुक्æत≈ जु¶अस्व.
1255,68,"Pitarah Devata, Shamkha °Rshi",609,"ueks¼¿vLRoÆ| ¼lksÆ ;¿mi¼jkl¿bZÆ;q%A bÆna fIÆkÆr`H;kÆ s ;s iwokZ ; s ik£Fk¼oÆ s jtÆL;k fu""kÙ¼ kkÆ ; s ok ¼ uuwÉ §lo¼q t`É uk¼l q fOÆkÆ{kAq AöøAA",Ida≈ pitæbhyo namoíastvadya ye pμurvåso yaí uparåsaí∂yu¨. Ye pårthive rajasyå ni¶attå ye vå nμuna|m suvæjanåsu vik¶u.,"Let this food and adoration today be for the parents and seniors, those who came earlier, those who came later, those who are seated in this earthly world and those who are on the move for sure among the moving people.",Ida≈ pitæbhyo namoíastvadya ye pμurvåso yaí uparåsaí∂yu¨. Ye pårthive rajasyå ni¶attå ye vå nμuna|m suvæjanåsu vik¶u.,इद≈ पित्æभ्यो नमोइ᳓अस्त्वद्य ये प्μउर्व्åसो यै᳓ उपर्åसै᳓∂यु¨. ये प्åर्थिवे रजस्य्å नि¶अत्त्å ये व्å न्μउन।म् सुव्æजन्åसु विक्¶उ.
1256,69,"Pitarah Devata, Shamkha °Rshi",609,"v/kÆ ;Fkk ¼ u% fIÆkÆrj%Ê ijkl¼ % iRÆzuklk¼¿s vXu¿ÍrÆ ek¼'k""q kk.Æ kk%A 'kqphn¼;ÆUnhf/¼freqDFkÆ'kklÆ% {kkek¼ fHÆkÆUnUrks¼¿v#Æ.khji¼&",Adhå yathå na¨ pitara¨ paråsa¨ pratnåsoíagnaí ætamå‹u¶åƒå¨. ›uc∂dayan d∂dhitimuktha‹åsa¨ k¶åmå bhindantoí aruƒ∂rapa vran.,"ozu~ AAöùAA And Agni, brilliant scholar, just as our teachers, saints and sages, eminent and ancient, dedicated to the holy Word and serving the cause of universal truth and justice, realized the purity and blaze of that truth, and, breaking through the dark veil of the night opened the flood-gates of the light of dawn, so do you blaze, burn, purge, purify and enlighten the world.",Adhå yathå na¨ pitara¨ paråsa¨ pratnåsoíagnaí ætamå‹u¶åƒå¨. ›uc∂dayan d∂dhitimuktha‹åsa¨ k¶åmå bhindantoí aruƒ∂rapa vran.,अध्å यथ्å न¨ पितर¨ पर्åस¨ प्रत्न्åसोइ᳓अग्नै᳓ æतम्å‹उ¶åƒå¨. ›उच्∂दयन् द्∂धितिमुक्थ‹åस¨ क्¶åम्å भिन्दन्तोइ᳓ अरुƒ∂रप व्रन्.
1257,70,"Pitarah Devata, Shamkha °Rshi",609,"mÆ'kUr¼LRokÆ fu/h¼eáq'É kUrÆ% lfe¼/hefg A mÆ'kÂq¼'kÆr¿vko¼g fIÆkÆr¤u~ gfo""ksÆ¿vÙk¼os AA÷úAA ueks¼¿vLRoÆ| ¼lksÆ ;¿mi¼jkl¿bZÆ;q%A bÆna fIÆkÆr`H;kÆ s ;s iwokZ ; s ik£Fk¼oÆ s jtÆL;k fu""kÙ¼ kkÆ ; s ok ¼ uuwÉ §lo¼q t`É uk¼l q fOÆkÆ{kAq AöøAA",Ida≈ pitæbhyo namoíastvadya ye pμurvåso yaí uparåsaí∂yu¨. Ye pårthive rajasyå ni¶attå ye vå nμuna|m suvæjanåsu vik¶u.,"68. (Pitarah Devata, Shamkha °Rshi) g Let this food and adoratiaon today be for the parents and seniors, those who came earlier, those who came later, those who are seated in this earthly world and those who are on the move for sure among the moving people.",Ida≈ pitæbhyo namoíastvadya ye pμurvåso yaí uparåsaí∂yu¨. Ye pårthive rajasyå ni¶attå ye vå nμuna|m suvæjanåsu vik¶u.,इद≈ पित्æभ्यो नमोइ᳓अस्त्वद्य ये प्μउर्व्åसो यै᳓ उपर्åसै᳓∂यु¨. ये प्åर्थिवे रजस्य्å नि¶अत्त्å ये व्å न्μउन।म् सुव्æजन्åसु विक्¶उ.
1258,69,"Pitarah Devata, Shaamkha °Rshi",610,"v/kÆ ;Fkk ¼ u% fIÆkÆrj%Ê ijkl¼ % iRÆzuklk¼¿s vXu¿ÍrÆ ek¼'k""q kk.Æ kk%A 'kqphn¼;ÆUnhf/¼fresqDFkÆ'kklÆ% {kkek¼ fHÆkÆUnUrks¼¿v#Æ.khji¼&",Adhå yathå na¨ pitara¨ paråsa¨ pratnåsoíagnaí ætamå‹u y ¶åƒå¨. ›uc∂dayan d∂dhitimuktha‹åsa¨ k¶åmå bhindantoí aruƒ∂rapa vran.,"ozu~ AAöùAA And rAgni, brilliant scholar, just as our teachers, saints and sages, eminent and ancient, dedicated to the holy Word and serving the cause of universal truth and justice, realized the purity and blaze of that truth, and, breaking through the dark veil of the night opened the flood-gates of the light of dawn, so do you blaze, burn, purify and enlighten the world.",Adhå yathå na¨ pitara¨ paråsa¨ pratnåsoíagnaí ætamå‹u y ¶åƒå¨. ›uc∂dayan d∂dhitimuktha‹åsa¨ k¶åmå bhindantoí aruƒ∂rapa vran.,अध्å यथ्å न¨ पितर¨ पर्åस¨ प्रत्न्åसोइ᳓अग्नै᳓ æतम्å‹उ य् ¶åƒå¨. ›उच्∂दयन् द्∂धितिमुक्थ‹åस¨ क्¶åम्å भिन्दन्तोइ᳓ अरुƒ∂रप व्रन्.
1259,70,"Pitarah Devata, Shamkha °Rshi",610,"mÆ'kUr¼LRokÆ fu/h¼eáq'É kUrÆ% lfe¼/hefg A mÆ'kÂq¼'kÆr¿vko¼g fIÆkÆr¤u~ gfo""ksÆ¿vÙk¼os AA÷úAA Usannu‹ataíå vaha pit¿n havi¶eíattave.",U‹antastvå ni dh∂mahyu‹anta¨ samidh∂mahi. g sincerity,"Noble youth, with all the love and care, we accept, Dharma, maintain and educate you. Out of loove and affection drinks, with all the care, we develop your personality and prosperity, potential. You too, loving and caring, bear the of life. responsibility for the food and maintenance of the loving j 73. parents and other seniors. a",U‹antastvå ni dh∂mahyu‹anta¨ samidh∂mahi. g sincerity,उ‹अन्तस्त्व्å नि ध्∂मह्यु‹अन्त¨ समिध्∂महि. ग् सिन्चेरित्य्
1260,71,"Indra Devata, Shamkha °Rshi",611,"vÆika isQus¼uÆ ue¼pq sÆ% f'kj¼¿bÆUæksn¼orZ;% m A fo'okÆ ;nt¼;Æ% Li`/¼% AA÷ûAA alkseksÆ jktkÆer` ¼§lqÉr¿Í¼ thÆ""ks.kk¼tgkUe`ÉR;qe~ A ½Ærsu¼ honey-sweet lÆR;fe¼fUÆæ;Æ a fOÆkÆiku¼§'kØqÉ e¼U/l¿Æ bUæL¼ ;fs UÆæ;Æ fEÆkÆn a i;k¿sÆ er` aÆ ee/q¼ AA÷üAA",Apå≈ phenena a namuce¨ ‹iraíindrodavartaya¨. Vi‹vå yadajaya¨ spædha¨. Somo råjåmæta|m sutaíæj∂¶eƒåjahånmætyum. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,"Indra, rulers, commander, like the foam of the sea, a divine like the vapours of water in the sky, rise and expand the water, and break the a head of the powers which hoard the wealth of the land like the cloud hoarding the waters. Conquer the forces which stand in opposition out of sheer y existence jealousy. divine of the 72. (So ma Devata, Shamkha °Rshi) of the 74. Soma, the man cleansed and distilled like soma through discipline, brilliant and inspiring, meditating on God and godly in character, by the simplicity and sincerity of his natural living conquers the pain of death. By his dedication to Rita, the universal Law of Dharma, he attains truth, spiritual power, soothing drinks, purity and vitality, best foods, honour and prosperity, water and milk, honey and the very nectar of life.",Apå≈ phenena a namuce¨ ‹iraíindrodavartaya¨. Vi‹vå yadajaya¨ spædha¨. Somo råjåmæta|m sutaíæj∂¶eƒåjahånmætyum. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,अप्å≈ फेनेन अ नमुचे¨ ‹इरै᳓इन्द्रोदवर्तय¨. वि‹व्å यदजय¨ स्प्æध¨. सोमो र्åज्åम्æत।म् सुतै᳓æज्∂¶एƒåजह्åन्म्æत्युम्. र्° तेन सत्यमिन्द्रिय≈ विप्åनम्। ‹उक्रमन्धसै᳓ इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈ मधु.
1261,73,"Angirasa Devata, Shamkha °Rshi",611,O;¼ficÆr~ ØqÄ~Äk¼fXjÊlks ½Ærsu¼ vƉ;% {khÆja fèÆkÆ;k A lÆR;fe¼fUÆæ;Æ a fOkÆ iÆ ku¼§'kØqÉ e¼U/lÆ¿bUæL¼ ;fs UÆæ;Æ fEÆkÆn a i;k¿sÆ er` aÆ e/q¼ AA÷ýAA,Adbhya¨ k¶∂ra≈ vyapibat kruΔΔåΔgiraso dhiyå. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,"The man of genius and discrimination trained by a divine sage, like the swan, separates the milk from the water, accepts the milk and rejects the water. With his dedication to the essential reality of existence through yoga, he attains the eternal verity, divine speech, the vision of word and meaning, purity of the inner light, spiritual food, honour and prosperity of the world, purest drinks, abiding health, and the honey-sweet joys of living.",Adbhya¨ k¶∂ra≈ vyapibat kruΔΔåΔgiraso dhiyå. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,अद्भ्य¨ क्¶∂र≈ व्यपिबत् क्रुΔΔåΔगिरसो धिय्å. र्° तेन सत्यमिन्द्रिय≈ विप्åनम्। ‹उक्रमन्धसै᳓ इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈ मधु.
1262,74,"Soma Devata, Shamkha °Rshi",611,"lkse¼eƉÔks O;¼ficÆPNUn¼lk 'kq¼fPÆkÆ""kr~ ½Ærsu¼ gƧl% A lÆR;fe¼fUÆæ;Æ a fOkÆ iÆ ku¼§'kØqÉ e¼U/lÆ¿bUæL¼ ;fs UÆæ;Æ fEÆkÆn a i;k¿sÆ er` aÆ e/q¼ AA÷þAA O;¼ficÆr~ ØqÄ~Äk¼fXjÊlks ½Ærsu¼ vƉ;% {khÆja fèÆkÆ;k A lÆR;fe¼fUÆæ;Æ a fOkÆ iÆ ku¼§'kØqÉ e¼U/lÆ¿bUæL¼ ;fs UÆæ;Æ fEÆkÆn a i;k¿sÆ er` aÆ e/q¼ AA÷ýAA",Somamadbhyo vyapibacchandaså ha|nsa¨ ‹uci¶at. °Rtena satyamindriya≈ vipåna|m ‹ukramandhasaíindrasyendriyamida≈ payoí mæta≈ madhu. Adbhya¨ k¶∂ra≈ vyapibat kruΔΔåΔgiraso dhiyå. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,"sincerity of his natural living conquers the pain of g death. By his dedication to Rita, the universal Law of Dharma, he attains truth, spiritual power, soothing drinks, purity and vitality, best foodso, honour and prosperity, water and milk, honey and the very nectar of life. 73. (Angirasa Devata, Shamkha °Rshi) j The man of genius s and discrimination trained by a divine sage, like the swan, separates the milk from the water, accepts the milk and rejects the water. With his dedication to the essential reality of existence through y yoga, he attains the eternal verity, divine speech, the vision of word and meaning, purity of the inner light, spiritual food, honour and prosperity of the world, purest drinks, abiding health, and the honey-sweet a joys of living.",Somamadbhyo vyapibacchandaså ha|nsa¨ ‹uci¶at. °Rtena satyamindriya≈ vipåna|m ‹ukramandhasaíindrasyendriyamida≈ payoí mæta≈ madhu. Adbhya¨ k¶∂ra≈ vyapibat kruΔΔåΔgiraso dhiyå. R° tena satyamindriya≈ vipånam| ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,सोममद्भ्यो व्यपिबच्छन्दस्å ह।न्स¨ ‹उचि¶अत्. °र्तेन सत्यमिन्द्रिय≈ विप्åन।म् ‹उक्रमन्धसै᳓इन्द्रस्येन्द्रियमिद≈ पयोइ᳓ म्æत≈ मधु. अद्भ्य¨ क्¶∂र≈ व्यपिबत् क्रुΔΔåΔगिरसो धिय्å. र्° तेन सत्यमिन्द्रिय≈ विप्åनम्। ‹उक्रमन्धसै᳓ इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈ मधु.
1263,74,"Soma Devata, Shamkha °Rshi",612,"lkse¼eƉÔks O;¼ficÆPNUn¼lk 'kq¼fPÆkÆ""kr~ ½Ærsu¼ gƧl% A lÆR;fe¼fUÆæ;Æ a fOkÆ iÆ ku¼§'kØqÉ e¼U/lÆ¿bUæL¼ ;fs UÆæ;Æ fEÆkÆn a i;k¿sÆ er` aÆ e/q¼ AA÷þAA",vyapibacchandaså ha|nsa¨ ‹uci¶at. °Rtena satyamindriya≈ vipåna|m ‹ukramandhasaíindrasyendriyamida≈ payoí mæta≈ madhu.,"The man of discrimination, friend g of pure 76. visionaries, with the freedom of his vision, distils the essence, soma, from the waters as the swran separates the milk from water. He accepts the essence o and rejects the scum. With his vision of the Vedas,. he attains the truth of divinity, the purity and energy of food, direct experience of the divine presenace, and the supreme taste of the sweetness and bliss of Immortality and Moksha.",vyapibacchandaså ha|nsa¨ ‹uci¶at. °Rtena satyamindriya≈ vipåna|m ‹ukramandhasaíindrasyendriyamida≈ payoí mæta≈ madhu.,व्यपिबच्छन्दस्å ह।न्स¨ ‹उचि¶अत्. °र्तेन सत्यमिन्द्रिय≈ विप्åन।म् ‹उक्रमन्धसै᳓इन्द्रस्येन्द्रियमिद≈ पयोइ᳓ म्æत≈ मधु.
1264,75,"Prajapati Devata, Shamkha m °Rshi",613,vÂk¼RifjÆÏqrksÆ czã¼.kkÆ male jlaÆ O;~ficr~ {kÆ=ka i;Æ% lkse¯ itzÆ ki¼fr%A ½Ærus ¼ lRÆ ;fe¼fUæÆ Æ; a fOkÆ Æiku§¼ 'kÉØq eU¼ /l¿Æ bUæ¼L;&s it into fUÆæÆ;fEÆkÆna i;kÆ¿s e`ra Æ e/¼ q AA÷ÿAA,Annåtparissruto rasa≈ brahmaƒa vyapibat k¶atra≈ paya¨ soma≈ prajåpati¨.°Rtena satyamiandriya≈ vipåna|m ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,"the womb its growth independent the cover elimination movement Prayjapati, ruler and protector of the people, separation President of the council, alongwith the study of the law of Vedas, rreceives the juices, essences and inspiring vital Prajapati.) sweets extracted from the ripe grains and blessed waters of the land, and wields the onerous responsibility of the existence state. drinks regeneration, With fair and enlightened justice he attains the continuation, people’s dedication to truth, the divine gift of national of existence glory, comprehensive protection and defence, pure and vital foods, light of justice and knowledge, divine grace, 77. energising drinks, honey, and noble state-order of immortal value.",Annåtparissruto rasa≈ brahmaƒa vyapibat k¶atra≈ paya¨ soma≈ prajåpati¨.°Rtena satyamiandriya≈ vipåna|m ‹ukramandhasaí indrasyendriyamida≈ payoímæta≈ madhu.,अन्न्åत्परिस्स्रुतो रस≈ ब्रह्मƒअ व्यपिबत् क्¶अत्र≈ पय¨ सोम≈ प्रज्åपति¨.°र्तेन सत्यमिअन्द्रिय≈ विप्åन।म् ‹उक्रमन्धसै᳓ इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈ मधु.
1265,76,"Indra, Soul, Devata, Shamkha °Rshi",613,jsrksÆ ew=kaÊ fot¼gkfRÆkÆ ;ks¯u× izfOÆkÆ'kfn¼fUÆæÆ;e~ A xHkksZ× tÆjk;É.q kko`¼rÆ¿mYc¯ tgkfRÆkÆ tUe¼uk ½Ærsu¼ lÆR;fe¼fUÆæÆ;a fOÆkÆiku§¼ 'kqÉØeU¼ /lÆ¿bUæ¼L;fs q¼ UÆæÆ;fEkÆ Æn a i;kÆ¿s e`rÆ a e/ AA÷öAA,Reto mμutra≈ vi jahåti yoni≈ pravi‹adindriyam. Garbho jaråyuƒåîvætaí ulba≈ jahåti janmanå. °Rtena satyamindriya≈ vipåna|m ‹ukram- andhasaíindrasyendriyamida≈ payoímæta≈,"madhu. In the process of growth and regeneration, the male organ of generation discharges the semen. Entering the womb it discharges/releases the seed of life to plant it into the mother’s body. The foetus is covered with the placenta during its growth till maturity. When the seed is born as an independent soul in a new body-system, it abandons the cover in which it had grown and matured. (Thus elimination and regenerative growth through the natural movement of discharge, elimination, union and separation is part of life’s evolution under the universal law of nature, which is Rtam, creative dynamics of Lord Prajapati.) By Rtam, the soul (jiva) gets Satyam, natural existence of the body, Indriyam, organs of perception, drinks and assimilation, purity and vitality for regeneration, foods and growth, potentials for living and continuation, and the immortal honey sweets of the joys of existence for itself (jiva).",Reto mμutra≈ vi jahåti yoni≈ pravi‹adindriyam. Garbho jaråyuƒåîvætaí ulba≈ jahåti janmanå. °Rtena satyamindriya≈ vipåna|m ‹ukramandhasaíindrasyendriyamida≈ payoímæta≈,रेतो म्μउत्र≈ वि जह्åति योनि≈ प्रवि‹अदिन्द्रियम्. गर्भो जर्åयुƒåîव्æतै᳓ उल्ब≈ जह्åति जन्मन्å. °र्तेन सत्यमिन्द्रिय≈ विप्åन।म् ‹उक्रमन्धसै᳓इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈
1266,77,"Prajapati Devata, Shankha °Rshi",613,"O;ko¼QjksRlR;kur`É izÆtki¼fr% vJ¼¼kÆeuÉr` n`É""Vo~ k :Æi s s A ¿s & n¼/kPNªÉ¼k¦lÆR;s izÆtki¼fr%A ½Ærsu¼ lÆR;fe¼fUÆæÆ;a fOÆkÆiku¼§'kqÉØe¼U/lÆ¿bUæ¼L;sfUÆæÆ;fEÆkÆna i;ksÆ¿e`ra Æ e/¼ q AA÷÷AA jsrksÆ ew=kaÊ fot¼gkfRÆkÆ ;ks¯u× izfOÆkÆ'kfn¼fUÆæÆ;e~ A xHkksZ× tÆjk;É.q kko`¼rÆ¿mYc¯ tgkfRÆkÆ tUe¼uk ½Ærsu¼ lÆR;fe¼fUÆæÆ;a r fOÆkÆiku§¼ 'kqÉØeU¼ /lÆ¿bUæ¼L;fs i;kÆ¿soe`rÆ q¼ UÆæÆ;fEkÆ Æn a a e/ AA÷öAA",Reto mμutra≈ vi jahåti yoni≈ pravi‹adindriyam. Garbho jaråyuƒåîvætaí ulba≈ jahåti . janmanå. °Rtena satyamindriya≈ vipjåna|m ‹ukram- payoímæta≈,"76. (Indra, Soul, Devata, Shamkha °Rshi) g andhasaíindrasyendriyamaida≈ madhu. In the process of gromwth and regeneration, the male organ of generation discharges the semen. Entering the womb it discharges/releases the seed of life to plant it into the mother’s body. The foetus is covered with the placenta during its growth till maturity. When the seed is born as an independent soul in a new body-system, it abandons the cover in which it had grown and matured. (Thus elimination and regenerative growth through the natural movement of discharge, elimination, union and pyart separation is of life’s evolution under the universal law of nature, which is Rtam, creative dynamics of Lord Prajapati.)r By Rtam, the soul (jiva) gets Satyam, natural existence of the body, Indriyam, organs of perception, drinks and assimilation, purity and vitality for regeneration, foods and growth, potentials for living and continuation, and the immortal honey sweets of the joys of existence for itself (jiva).",Reto mμutra≈ vi jahåti yoni≈ pravi‹adindriyam. Garbho jaråyuƒåîvætaí ulba≈ jahåti . janmanå. °Rtena satyamindriya≈ vipjåna|m ‹ukrampayoímæta≈,रेतो म्μउत्र≈ वि जह्åति योनि≈ प्रवि‹अदिन्द्रियम्. गर्भो जर्åयुƒåîव्æतै᳓ उल्ब≈ जह्åति . जन्मन्å. °र्तेन सत्यमिन्द्रिय≈ विप्ज्åन।म् ‹उक्रम्पयोइ᳓म्æत≈
1267,77,"Prajapati Devata, Shankha °Rshi",614,"O;ko¼QjksRlR;kur`É izÆtki¼fr% vJ¼¼kÆeuÉr` n`É""Vo~ k :Æi s s A ¿s & n¼/kPNªÉ¼k¦lÆR;s izÆtki¼fr%A ½Ærsu¼ lÆR;fe¼fUÆæÆ;a fOÆkÆiku¼§'kqÉØe¼U/lÆ¿bUæ¼L;sfUÆæÆ;fEÆkÆna i;ksÆ¿e`ra Æ e/¼ q AA÷÷AA",D涢vå rμupe vyåkarot satyånæte prajåpati¨. g 79. A‹raddhåmanæteí dadhåcchraddhå|m satye prajåpatih. °Rtena satyamindriyar≈ vipåna|m ‹ukramandhasa indrasyendriyamida≈ payoí mæta≈ madhu.,"Having over-seen two aspects of created Existence, Lord Prajapati analyses it into two forms: One, reality, truth, dharma; the a other, unreality, illusion, adharma. Then Lord Prajapati places faith and commitment (shraddha) in truth, and no-faith and no- commitment (ashraddha) m in untruth. with an With truth and faith He joins right mind and the consecrated intelligence (rtambhara-buddhi) which is the Lord’s gift drink of saving grace, proteactive, purifying, and enlightening against the darkness of illusion. And this is the soul’s force real power and faculty s which can lead to the honey sweets and milky streams of immortality. and action, dignity,",D涢vå rμupe vyåkarot satyånæte prajåpati¨. g 79. A‹raddhåmanæteí dadhåcchraddhå|m satye prajåpatih. °Rtena satyamindriyar≈ vipåna|m ‹ukramandhasa indrasyendriyamida≈ payoí mæta≈ madhu.,द्涢व्å र्μउपे व्य्åकरोत् सत्य्åन्æते प्रज्åपति¨. ग् ७९. अ‹रद्ध्åमन्æतेइ᳓ दध्åच्छ्रद्ध्å।म् सत्ये प्रज्åपतिह्. °र्तेन सत्यमिन्द्रियर्≈ विप्åन।म् ‹उक्रमन्धस इन्द्रस्येन्द्रियमिद≈ पयोइ᳓ म्æत≈ मधु.
1268,78,"Prajapati Devata, Shamkha °Rshi",615,ons u¼s :Æi s O;f¼ icr ~ lrq klrÉq k S itÆz kif¼ r% A ½Ærus ¼ lRÆ ;fef¼ UæÆ ;Æ a fOÆkÆiku§¼ 'kqÉØeU¼ /lÆ¿bUæ¼L;fs UÆæÆ;fEkÆ Æn a i;kÆ¿s e`rÆ a e/q¼ AA÷øAA,Verdena rμupe vyapibat sutåsutau prajåpati¨. °Rtena satyamindriya≈ vipåna|m ‹ukram- a andhasaíindrasyendriyamida≈ payoímæta≈,"80. madhu. e By Veda, Prajapati, the soul, comes to know both forms of existence: Truth which is reality, dharma, Rtam, untruth which is illusion, adharma, anartam. By Rtam it can realise the full potential of its from designers faculties and the immortality of its essential nature, imagination while with pure foods and drinks (in the interest of health and researchers and meditation) it can experience here and now the inspiration honey sweets and milky streams of nectar.",Verdena rμupe vyapibat sutåsutau prajåpati¨. °Rtena satyamindriya≈ vipåna|m ‹ukrama andhasaíindrasyendriyamida≈ payoímæta≈,वेर्देन र्μउपे व्यपिबत् सुत्åसुतौ प्रज्åपति¨. °र्तेन सत्यमिन्द्रिय≈ विप्åन।म् ‹उक्रम अन्धसै᳓इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈
1269,79,"Prajapati Devata, Shamkha °Rshi",615,"i¼fjÆÏqrksÆ jl¼§'kqÉØs.k n`É""V~ok 'kÉØq a O;ficÆr~ i;Æ% lkse¯ izÆtki¼fr%A ½Ærsu¼ lÆR;fe¼fUÆæÆ;a fOÆkÆiku¼§'kqÉØe¼U/lÆ¿& bUæ¼L;sfUÆæÆ;fEÆkÆna i;kÆ¿s e`rÆ a e/q¼ AA÷ùAA",D涢va parisruto rasam| ‹ukreƒa ‹ukra≈ vyapibat paya¨ soma≈ prajåpati¨.R° tena satyamindriya≈ vipånam| ‹ukramandhasaíindrasyendriyamida≈ payoímæta≈ madhu.,"Having viewed the essence of knowledge distilled with an objective mind from the panorama of existence, the consecrated Prajapati, guardian of his people, should drink this life-giving nectar of truth (Rtam). By Rtam, knowledge of reality, he attains the force of truth, joy of governance, purity of intention and action, plenty and prosperity, royal honour and dignity, and the pleasure and sweetness of immortality.",D涢va parisruto rasam| ‹ukreƒa ‹ukra≈ vyapibat paya¨ soma≈ prajåpati¨.R° tena satyamindriya≈ vipånam| ‹ukramandhasaíindrasyendriyamida≈ payoímæta≈ madhu.,द्涢व परिस्रुतो रसम्। ‹उक्रेƒअ ‹उक्र≈ व्यपिबत् पय¨ सोम≈ प्रज्åपति¨.र्° तेन सत्यमिन्द्रिय≈ विप्åनम्। ‹उक्रमन्धसै᳓इन्द्रस्येन्द्रियमिद≈ पयोइ᳓म्æत≈ मधु.
1270,80,"Savita Devata, Shamkha °Rshi",615,"lhls¼uÆ rU=kaÆ eu¼lk euhÆf""k.k¼¿mQ.kkZlwÉ=ks.k¼ dÆo;ks¼ o;fUr A vÆf'ouk¼ ;ÆK§l¼fOÆkÆrk lj¼LoÆrhUæ¼L; :Æia o#¼.kks fHk""kÆ& i¼fjÆÏqrksÆ jl¼§'kqÉØs.k n`É""V~ok 'kÉØq a O;ficÆr~ i;Æ% lkse¯ izÆtki¼fr%A ½Ærsu¼ lÆR;fe¼fUÆæÆ;a fOÆkÆiku¼§'kqÉØe¼U/lÆ¿& bUæ¼L;sfUÆæÆ;fEÆkÆna i;kÆ¿s e`rÆ a e/q¼ AA÷ùAA",S∂sena tantra≈ manaså man∂¶iƒaíμurƒåsμutreƒa kavayo vayanti. A‹vinå yaj¤a|m savitå sarasvat∂ndrasya rμupa≈ varuƒo bhi¶ajyan. D涢va parisruto rasam| ‹ukreƒa ‹.ukra≈ vyapibat paya¨ soma≈ prajåpati¨.R° tena satyamindriya≈ vipånam| ‹ukramandhasaíindrasyendriyamida≈ a payoímæta≈ madhu.,"T;u~ AAøúAA Just as intelligent weavers weave designed cloth from woollen yarn with leaden loom, and intelligent designers create models of machines with their imagination and expertise, so do the Ashvinis, scholars and researchers of health and nature, Savita, man of inspiration and imagination, Sarasvati, woman of 79. (Prajapati Devata, Shamkha °Rshi) g Having viewed the essence of knowledge distilled with an objective mind from the panorama of existence, the consecrated Prajapati, guardian of his people, should drink this life-giving nectar of truth (Rtam). By Rtam, knowledge of reality, he attains the force of truth, joy of governance, purity of intention and action, plenty and prosperity, royal honour and dignity, and the pleasure and sweetness of immortality.",S∂sena tantra≈ manaså man∂¶iƒaíμurƒåsμutreƒa kavayo vayanti. A‹vinå yaj¤a|m savitå sarasvat∂ndrasya rμupa≈ varuƒo bhi¶ajyan. D涢va parisruto rasam| ‹ukreƒa ‹.ukra≈ vyapibat paya¨ soma≈ prajåpati¨.R° tena satyamindriya≈ vipånam| ‹ukramandhasaíindrasyendriyamida≈ a payoímæta≈ madhu.,स्∂सेन तन्त्र≈ मनस्å मन्∂¶इƒऐ᳓μउर्ƒåस्μउत्रेƒअ कवयो वयन्ति. अ‹विन्å यज्¤अ।म् सवित्å सरस्वत्∂न्द्रस्य र्μउप≈ वरुƒओ भि¶अज्यन्. द्涢व परिस्रुतो रसम्। ‹उक्रेƒअ ‹.उक्र≈ व्यपिबत् पय¨ सोम≈ प्रज्åपति¨.र्° तेन सत्यमिन्द्रिय≈ विप्åनम्। ‹उक्रमन्धसै᳓इन्द्रस्येन्द्रियमिद≈ अ पयोइ᳓म्æत≈ मधु.
1271,80,"Savita Devata, Shamkha °Rshi",616,"lhls¼uÆ rU=kaÆ eu¼lk euhÆf""k.k¼¿mQ.kkZlwÉ=ks.k¼ dÆo;ks¼ o;fUr A vÆf'ouk¼ ;ÆK§l¼fOÆkÆrk lj¼LoÆrhUæ¼L; :Æia o#¼.kks fHk""kÆ&",S∂sena tantra≈ manaså man∂¶iƒaíμurƒåsμutreƒa kavayo vayanti. A‹vinå yaj¤a|m savitå sarasvat∂ndrasya rμupa≈ varuƒo bhi¶ajyan.,"T;u~ AAøúAA Just as intelligent weavers weave designed cloth from woollen yarn with leaden loom, and intelligent designers create models of machines with their imagination and expertise, so do the Ashvinis, scholars and researchers of health and nature, Savita, man of inspiration and imagination, Sarasvati, woman of learning and education, Varuna, expert of g health and soma medication, create models of creative and productive the earth. yajna and of the form and character of Inrdra, the ideal 83. individual or ruler, the ideal family and o the ideal society.",S∂sena tantra≈ manaså man∂¶iƒaíμurƒåsμutreƒa kavayo vayanti. A‹vinå yaj¤a|m savitå sarasvat∂ndrasya rμupa≈ varuƒo bhi¶ajyan.,स्∂सेन तन्त्र≈ मनस्å मन्∂¶इƒऐ᳓μउर्ƒåस्μउत्रेƒअ कवयो वयन्ति. अ‹विन्å यज्¤अ।म् सवित्å सरस्वत्∂न्द्रस्य र्μउप≈ वरुƒओ भि¶अज्यन्.
1272,81,"Varuna Devata, Shamkha °Rshi",617,"rn¼L; :ÆieÆer` Ƨ'kph¼fHkfLÆRÆkÆÏks n¼/qnsZÆork¼% . l§jjkÆ.kk% A yksek¼fUÆkÆ 'k""iS¼cZgq/k u rksDe¼fHÆkÆLRox¼L; j ekƦle¼HkoÆ ykÆtk% AAøûAA rnÆf'ouk¼ r fHÆkÆ""ktk¼ #Ææo¼rZuhÆ lj¼Lorh o;fRÆkÆ is'kksÆ¿& 84. vUr¼je~ A vfLFk¼ eÆTtkuaÆ ekl¼jS% dkjksrÆjs.kÆ n/¼rkÆ s xoak¼ RoÆfp AAøüAA",Tadasya rμupamam æta|m ‹ac∂bhistisro dadhur- devatå¨ sa|mraråƒå¨. Lomåni ‹a¶pairbahudhå na tokmabhistvagasya må|msamabhavanna låjå¨. eTada‹vinå bhi¶ajå rudravartan∂ sarasvat∂ vayati pe‹oíantaram. Asthi majjåna≈ måsarai¨ kårotareƒa dadhato gavå≈ tvaci.,"weaves a so does Three divine powers, loving and generous, science, variously enact the immortal form and structure of this ascts charming, yajna with their and imagination: They structure yajna the body hair, as if, with blades of grass, and the body health cover (skin) waith shoots and ears of corn; and roasted of honour, grains become, as if, the substance (flesh) of the body. vitalizing °Rshi) of nature 82. (Ashvinau Devate, Shamkha Sarasvati, the enlightened woman, with dedicated mind and knowledge, weaves its beautiful inside, the bones and marrow created with the holy barley meal Ashvinis) and vitalizing juices, while the Ashvinis, powers of create health and healing, at the speed of energy, prepare for discharged soma and place the filter and the cask on the floor of the earth.",Tadasya rμupamam æta|m ‹ac∂bhistisro dadhurdevatå¨ sa|mraråƒå¨. Lomåni ‹a¶pairbahudhå na tokmabhistvagasya må|msamabhavanna låjå¨. eTada‹vinå bhi¶ajå rudravartan∂ sarasvat∂ vayati pe‹oíantaram. Asthi majjåna≈ måsarai¨ kårotareƒa dadhato gavå≈ tvaci.,तदस्य र्μउपमम् æत।म् ‹अच्∂भिस्तिस्रो दधुर्देवत्å¨ स।म्रर्åƒå¨. लोम्åनि ‹अ¶पैर्बहुध्å न तोक्मभिस्त्वगस्य म्å।म्समभवन्न ल्åज्å¨. एतद‹विन्å भि¶अज्å रुद्रवर्तन्∂ सरस्वत्∂ वयति पे‹ओइ᳓अन्तरम्. अस्थि मज्ज्åन≈ म्åसरै¨ क्åरोतरेƒअ दधतो गव्å≈ त्वचि.
1273,83,"Sarasvati Devata, Shamkha °Rshi",617,lj¼LorhÆ eu¼lk ukl¼R;kH;ka is'kÆya olqÉ o;fr n'kZÆra oiq¼%A jl¯ ifjÆÏqrkÆ u jksfg¼ra uÆXugqÉ/hZjÊLrl¼ja u oes ¼ AAøýAA,Sarasvat∂ manaså pe‹ala≈ vasu nåsatyåbhyå≈ vayati dar‹ata≈ vapu¨. Rasa≈ parisrutå na rohita≈ nagnahurdh∂rastasara≈ na vema.,"As a wise and intelligent expert designs and weaves a beautiful cloth on the loom with the shuttle, so does Sarasvati, enlightened woman of wisdom and science, with her mind and knowledge, create the charming, special and excellent form and structure of yajna with the help of friendly Ashvinis, specialists of health and healing: yajna (visible symbol of Indra, lord of honour, power and prosperity) in which the pure and vitalizing essence of soma joy distilled from all elements of nature ripples like the vital spirit (blood) of the body.",Sarasvat∂ manaså pe‹ala≈ vasu nåsatyåbhyå≈ vayati dar‹ata≈ vapu¨. Rasa≈ parisrutå na rohita≈ nagnahurdh∂rastasara≈ na vema.,सरस्वत्∂ मनस्å पे‹अल≈ वसु न्åसत्य्åभ्य्å≈ वयति दर्‹अत≈ वपु¨. रस≈ परिस्रुत्å न रोहित≈ नग्नहुर्ध्∂रस्तसर≈ न वेम.
1274,84,"Soma Devata, Shamkha °Rshi",617,i;¼lk 'kØÉq eÆer` ¯ tfÆ u=k§Æ ljq ;¼ k Æ e=wkkT¼ tu;UrÆ jrs %¼ A vike¯¼ r nqeZƯr ck/¼ekukÆ¿mQo¼è;Æ a okr¼§lÆCoa¨ rnkÆjkr~ AAøþAA,Payaså ‹ukramamæta≈ janitra|m surayå mμutråjjanayanta reta¨. Apåmati≈ durmati≈ bådhamånåíμuvadhya≈ våta|m sabva≈ tadåråt.,"(Three divinities, i.e., Sarasvati and the two Ashvinis) with milk, juices and inspiring drink of soma create the pure, life-giving, generative seed of life discharged from the generative organ (into the womb), soma and place the filter and the cask on the g floor of the earth.",Payaså ‹ukramamæta≈ janitra|m surayå mμutråjjanayanta reta¨. Apåmati≈ durmati≈ bådhamånåíμuvadhya≈ våta|m sabva≈ tadåråt.,पयस्å ‹उक्रमम्æत≈ जनित्र।म् सुरय्å म्μउत्र्åज्जनयन्त रेत¨. अप्åमति≈ दुर्मति≈ ब्åधम्åन्åइ᳓μउवध्य≈ व्åत।म् सब्व≈ तद्åर्åत्.
1275,83,"Sarasvati Devata, Shamkha °Rshi",618,lj¼LorhÆ eu¼lk ukl¼R;kH;ka is'kÆya olqÉ o;fr n'kZÆra oiq¼%A jl¯ ifjÆÏqrkÆ u jksfg¼ra uÆXugqÉ/hZjÊLrl¼ja u oes ¼ AAøýAA,Sarasvat∂ manaså pe‹ala≈ vasu nåsatyåbhyå≈ vayati dar‹ata≈ vapu¨. Rasa≈ parisrutå na rohita≈ nagnahurdh∂mrastasara≈ na vema.,"As a wise and intelligent expert designs and weaves a beautiful cloth on the loom with the shuttle, so does Sarasvati, enligahtened woman of wisdom and science, with her mind and knowledge, create the charming, special and s excellent form and structure of yajna with the help of friendly Ashvinis, specialists of health and healing: yajna (visible symbol of Indra, lord of honour, power and prosperity) in which the pure and vitalizing essence of soma joy distilled from all elements of nature ripples like the vital spirit (blood) of the body.",Sarasvat∂ manaså pe‹ala≈ vasu nåsatyåbhyå≈ vayati dar‹ata≈ vapu¨. Rasa≈ parisrutå na rohita≈ nagnahurdh∂mrastasara≈ na vema.,सरस्वत्∂ मनस्å पे‹अल≈ वसु न्åसत्य्åभ्य्å≈ वयति दर्‹अत≈ वपु¨. रस≈ परिस्रुत्å न रोहित≈ नग्नहुर्ध्∂म्रस्तसर≈ न वेम.
1276,84,"Soma rDevata, Shamkha °Rshi",618,i;a ¼lk 'kØÉq eÆer` ¯ tfÆ u=k§Æ ljq ;¼ k Æ e=wkkT¼ tu;UrÆ jrs %¼ A vike¯¼ r nqeZƯr ck/¼ekukÆ¿mQo¼è;Æ a okr¼§lÆCoa¨ rnkÆjkr~ AAøþAA,Payaså ‹ukramamæta≈ janitra|m surayå mμutråjjanayanta reta¨. Apåmati≈ durmati≈ våta|m sabva≈ tadåråt.,"(Three divinities, i.e., Sarasvati and the two Ashvinis) with milk, juices and inspiring drink of soma create the pure, life-giving, generative seed of life discharged from the generative organ (into the womb), and (for the same purpose of purity and vitality, g with of an the same food and drink) ward off intellectual debility liver and ignorance as well as hyper-activity arnd arrogance an eagle from far and near. o its energizing And",Payaså ‹ukramamæta≈ janitra|m surayå mμutråjjanayanta reta¨. Apåmati≈ durmati≈ våta|m sabva≈ tadåråt.,पयस्å ‹उक्रमम्æत≈ जनित्र।म् सुरय्å म्μउत्र्åज्जनयन्त रेत¨. अप्åमति≈ दुर्मति≈ व्åत।म् सब्व≈ तद्åर्åत्.
1277,85,"Savita Devata, Shamkha °Rshi",619,"bUæ¼% lqÉ=kkekÆ ân¼;su lÆR;a iq¼jkÆMs k'ksu¼ . lfOÆkÆrk t¼tku A yajnic ;o¼Q` r ~ DyksÆekuÆ a o#¼.kk s fHk""kTÆ ;u ~ j er¼Lu s ok;ÆO;u¨S Z fe¼ukfr fIÆkÆÙke~ 87. AAøÿAA",Indra¨ sutråmå hæmdayena satyam puroŒå‹ena savitå jajåna. Yakæt klomåna≈ varuƒo bhi¶ajyan matasne våyavyairna minåti pittam.,"host, Indra, saviour,a protector and preserver, with his heart and love, Savita, inspirer and giver of nourishments, with food and drink, create satyam, the reality of life and yajna, bringing it into formal manifestation. Varuna, with health and healing and with with air and pranic energies preserves and maintains the an exuberant working of the liver, lungs and neck, the chest and the action digestive secretions. recipient seed,",Indra¨ sutråmå hæmdayena satyam puroŒå‹ena savitå jajåna. Yakæt klomåna≈ varuƒo bhi¶ajyan matasne våyavyairna minåti pittam.,इन्द्र¨ सुत्र्åम्å ह्æम्दयेन सत्यम् पुरोŒå‹एन सवित्å जज्åन. यक्æत् क्लोम्åन≈ वरुƒओ भि¶अज्यन् मतस्ने व्åयव्यैर्न मिन्åति पित्तम्.
1278,86,"Sarvita Devata, Shamkha °Rshi",619,vkÆU=kkf.k¼ LFkkÆyheZ/qÉ fiUo¼ekukÆ xqnkÆ% ik=kk¼f.k lÉnq q?kkÆ u /sÆuq% A ';Æus L;Æ i=kÆ a u IyhÆgk 'kph¼fHkjklÆUnh ukfHk¼#ÆnjaÊ 88. ekÆrk,Åntråƒi sthål∂rmadhu pinvamånå gudå¨ påtråƒi na dhenu¨. ›yenasya patra≈ na pl∂hå ‹ac∂bhiråsand∂ nåbhirudara≈ na måtå.,"of his e u AAøöAA intestines in the human body system (yajna) are like the cooking pans preparing delicious food for the vital fire. The bowels are like milk-pots or the udders of an abundant milch cow. The spleen, pancreas and liver are powerful defensive organs like the wings of an eagle pouncing on disease-attacks. The navel with its energizing actions is like the royal seat of power. And the stomach, to all the body parts, as the mother- host, distributes holy food among all members of the yajnic family.",Åntråƒi sthål∂rmadhu pinvamånå gudå¨ påtråƒi na dhenu¨. ›yenasya patra≈ na pl∂hå ‹ac∂bhiråsand∂ nåbhirudara≈ na måtå.,Åन्त्र्åƒइ स्थ्åल्∂र्मधु पिन्वम्åन्å गुद्å¨ प्åत्र्åƒइ न धेनु¨. ›येनस्य पत्र≈ न प्ल्∂ह्å ‹अच्∂भिर्åसन्द्∂ न्åभिरुदर≈ न म्åत्å.
1279,87,"Pitarah Devata, Shamkha °Rshi",619,"oqÉQEHkks o¼fUÆkÆ""BqtZ×fUÆkÆrk 'kph¼fHÆkÆ;ZfLÆEÆkÆÂxzsÆ ;ksU;kaÆ xHkksZ׿& vÆUr%A IykÆf'kO;Z×Dr% 'kÆr/k¼jÊ¿mRlks¼ nqÉgs u oqÉQEHkh LoÆ/ka fIÆkÆr`H;¼% AAø÷AA",Kumbho vani¶¢hurjanitå ‹ac∂bhiryasminnagre yonyå≈ garbho anta¨. Plå‹irvyakta¨ ‹atadhåraí utso duhe na kumbh∂ svadhå≈ pitæbhya¨.,"The husband, progenitor, is like a jar overflowing with love and vigour. Healthy and handsome, he is like an exuberant fountain flowing in a hundred streams of action with grace and piety. So is the wife, her womb a recipient jar into which the husband should project the seed, the foetus inside being like an oblation in honour of his parents and ancestors.",Kumbho vani¶¢hurjanitå ‹ac∂bhiryasminnagre yonyå≈ garbho anta¨. Plå‹irvyakta¨ ‹atadhåraí utso duhe na kumbh∂ svadhå≈ pitæbhya¨.,कुम्भो वनि¶¢हुर्जनित्å ‹अच्∂भिर्यस्मिन्नग्रे योन्य्å≈ गर्भो अन्त¨. प्ल्å‹इर्व्यक्त¨ ‹अतध्åरै᳓ उत्सो दुहे न कुम्भ्∂ स्वध्å≈ पित्æभ्य¨.
1280,88,"Sarasvati Devata, Shamkha °Rshi",619,"eq[kƧln¼L;Æ f'kjÊ¿br~ lrs¼u ftÆàk iÆfo=k¼eÆf'oukÆlUr~& lj¼Lorh A pI;aÆ u ikÆ;q£HÆkÆ""kx¼L;Æ okyks¼ oÆfLruZ 'ksiksÆ gj¼lk rjÊLoh AAøøAA oqÉQEHkks o¼fUÆkÆ""BqtZ×fUÆkÆrk 'kph¼fHÆkÆ;ZfLÆEÆkÆÂxzsÆ ;ksU;kaÆ xHkksZ׿& vÆUr%A IykÆf'kO;Z×Dr% 'mkÆr/k¼jÊ¿mRlks¼ nqÉgs u oqÉQEHkh LoÆ/ka fIÆkÆr`H;¼% AAø÷AA",Mukha|m sadasya ‹iraíit satena jihvå pavitra- ma‹vinåsantsarasvat∂. Capya≈ na påyur- bhi¶agasya vålo vastirna ‹epo haraså tarasv∂. Kumbho vani¶¢hurjanitå ‹ac∂bhiryasminnagre yonyå≈ garbho anta¨. Plå‹irvyakta¨ ‹atadhåraí utso duhe na kumbh∂ svadhå≈ pitæbhya¨.,"Sarasvati and the Ashvinis, enlightened woman of an abundant milch cow. The spleen, pancreas g and liver are powerful defensive organs like the wings of an eagle pouncing on disease-attacks. The nravel with its energizing actions is like the royal seat o of power. And the stomach, to all the body parts, as the mother- host, distributes holy food among all members of the yajnic family. . °Rshai) 87. (Pitarah Devata, Shamkha The husband, progenitor, is like a jar overflowing with love and vigour. Healthy and handsome, he is like an exuberant fountain flowing in a hundred streams of action with grace and piety. So is the wife, her womb a recipient jar into which the husband should project the seed, the foetus inside being like an oblation in honour of his parents and ancestors.",Mukha|m sadasya ‹iraíit satena jihvå pavitrama‹vinåsantsarasvat∂. Capya≈ na påyurbhi¶agasya vålo vastirna ‹epo haraså tarasv∂. Kumbho vani¶¢hurjanitå ‹ac∂bhiryasminnagre yonyå≈ garbho anta¨. Plå‹irvyakta¨ ‹atadhåraí utso duhe na kumbh∂ svadhå≈ pitæbhya¨.,मुख।म् सदस्य ‹इरै᳓इत् सतेन जिह्व्å पवित्रम‹विन्åसन्त्सरस्वत्∂. चप्य≈ न प्åयुर्भि¶अगस्य व्åलो वस्तिर्न ‹एपो हरस्å तरस्व्∂. कुम्भो वनि¶¢हुर्जनित्å ‹अच्∂भिर्यस्मिन्नग्रे योन्य्å≈ गर्भो अन्त¨. प्ल्å‹इर्व्यक्त¨ ‹अतध्åरै᳓ उत्सो दुहे न कुम्भ्∂ स्वध्å≈ पित्æभ्य¨.
1281,88,"Sarasvati Devata, Shamkha °Rshi",620,"eq[kƧln¼L;Æ f'kjÊ¿br~ lrs¼u ftÆàk iÆfo=k¼eÆf'oukÆlUr~& lj¼Lorh A pI;aÆ u ikÆ;q£HÆkÆ""kx¼L;Æ okyks¼ oÆfLruZ 'ksiksÆ gj¼lk rjÊLoh AAøøAA",Mukha|m sadasya ‹iraíit satena jihvå pavitra- Capya≈ na påyur- bhi¶agasya vålo vastirna ‹epo haraså tarasv∂.,"Sarasvati and the Ashvinis, enlightened woman and the health and spirits of the man, create g a happy create home with the head and mouth of both together in truth Sarasvati, with a sweet tongue fluent in purity. The purrity, comfort energy, and security of the home, the love and o desire of the with woman’s fertility, the passion and power of the man’s nose. virility, and the child as bloom of the health and love of the union, all these keep the family . together. 91. Shamkhaa",Mukha|m sadasya ‹iraíit satena jihvå pavitraCapya≈ na påyurbhi¶agasya vålo vastirna ‹epo haraså tarasv∂.,मुख।म् सदस्य ‹इरै᳓इत् सतेन जिह्व्å पवित्रचप्य≈ न प्åयुर्भि¶अगस्य व्åलो वस्तिर्न ‹एपो हरस्å तरस्व्∂.
1282,89,"Ashvinau Devate, °Rshi",621,"vÆf'oH;kaÆ p{kq¼jÊer` aÆ xzgk¼H;kaÆ Nkxs¼uÆ rstks¼ gÆfo""kk¼ Ük`Érsu¼ A i{ek¼f.k xksÆ/weSÆ% oqQ m o¼yS#ÆrkfUÆkÆ is'kksÆ u 'kqÉØefl¼ra",A‹vibhyåm cak¶uramæta≈ a grahåbhyå≈ chågena tejo havi¶a ‹ætena. Pak¶måƒi godhμumai¨ kuvalairutåni pe‹o na ‹ukramasita≈ vasåte.,"olkrs AAøùAA the bull By the Ashvinis, sun and moon, with portions of of nature’s clear soma distilled, a is created the immortal light of the eye. With tonics prepared with goat’s milk is created immortal the lustre of health. The lower and upper eyelashes are manifests created with wheat and water lilies, and the beauteous the honey form white as well as dark shines with the same nature’s r 92. gifts.",A‹vibhyåm cak¶uramæta≈ a grahåbhyå≈ chågena tejo havi¶a ‹ætena. Pak¶måƒi godhμumai¨ kuvalairutåni pe‹o na ‹ukramasita≈ vasåte.,अ‹विभ्य्åम् चक्¶उरम्æत≈ अ ग्रह्åभ्य्å≈ छ्åगेन तेजो हवि¶अ ‹æतेन. पक्¶म्åƒइ गोध्μउमै¨ कुवलैरुत्åनि पे‹ओ न ‹उक्रमसित≈ वस्åते.
1283,90,"Sarasvati Devata, Shamkha °Rshi",621,"vfOkÆ uÆÆ Z e""sÆ kk s ufÆ l ohÆ;k~;Z ikz Æ.kL;Æ iUFkk¼¿veÆ r` ksÆ xgz kH¼ ;keA~ ljLoR;qiÆokoSQ¼O;kZÆua uL;k¼fu cÆ£gcnZ ¼jStZtku AAùúAA",Avirna me¶o nasi v∂ryåya pråƒasya panthåí amæto grahåbhyåm. Sarasvatyupavåkairvyåna≈ barhirbadarairjajåna.,"eminence Like the sheep and the ram, the protector and like the contender, the Ashvinis, with portions of clear soma, create the immortal passage of pranic energy in the nose. Sarasvati, nature’s flowing vitality, with animation and energy, creates the systemic vyana air in the body, and with grains and fruits, she creates the hair-filter in the nose.",Avirna me¶o nasi v∂ryåya pråƒasya panthåí amæto grahåbhyåm. Sarasvatyupavåkairvyåna≈ barhirbadarairjajåna.,अविर्न मे¶ओ नसि व्∂र्य्åय प्र्åƒअस्य पन्थ्åइ᳓ अम्æतो ग्रह्åभ्य्åम्. सरस्वत्युपव्åकैर्व्य्åन≈ बर्हिर्बदरैर्जज्åन.
1284,91,"Indra Devata, Shamkha °Rshi",621,"bUæ¼L; :Æie¼""` kHÆ kk s cyk¼;Æ d.kkZ ¼H;kƦJk=s k¼eÆer` Æ a xgz k¼H;keA~ ;okÆ u cÆ£gHkzqZÉfo osQl¼jkf.k dÆoZQU/q¼ tKs Æ e/q¼ lkjÊ?ka eq[kk¼r~ AAùûAA",Indrasya rμupamæ¶abho balåya karƒåbhyå|m ‹rotramamæta≈ grahåbhyåm. Yavå na barhirbhruvi kesaråƒi karkandhu jaj¤e madhu såragha≈ mukhåt.,"The soul’s will to live in body form manifests as the bull for the expression of strength. From portions of nature’s auditory element in soma is created the immortal faculty of the ear. Barley, as the grass, manifests in the eyebrows. And the jujuba fruit creates the honey sweets that flow from the mouth.",Indrasya rμupamæ¶abho balåya karƒåbhyå|m ‹rotramamæta≈ grahåbhyåm. Yavå na barhirbhruvi kesaråƒi karkandhu jaj¤e madhu såragha≈ mukhåt.,इन्द्रस्य र्μउपम्æ¶अभो बल्åय कर्ƒåभ्य्å।म् ‹रोत्रमम्æत≈ ग्रह्åभ्य्åम्. यव्å न बर्हिर्भ्रुवि केसर्åƒइ कर्कन्धु जज्¤ए मधु स्åरघ≈ मुख्åत्.
1285,92,"Atma Devata, Shamkha °Rshi",621,"vkÆReÂÉiq LFksÆ u o`o¼QL;Æ ykseÆ eq[k sÆ 'eJw¼f.ÆkÆ u O;k¼?kzyksÆeA osQ'kkÆ u 'khÆ""kZU;'k¼ls fJÆ;S f'k[kk¼ fLÆkƧgL;Æ ykseÆ fRof""k¼fjfUÆæÆ;kf.k¼ AAùüAA bUæ¼L; :Æie¼""` kHÆ kk s cyk¼;Æ d.kkZ ¼H;kƦjJk=s k¼eÆer` Æ a xgz k¼H;keA~ ;okÆ u cÆ£gHkzqZÉfo osQl¼jkf.k dÆoZQU/q¼ tKs Æ e/q¼ lkjÊ?ka eq[kk¼r~ AAùûAA",Åtmannupasthe na vækasya loma mukhe ‹ma‹ruμ ƒi na vyåghraloma. Ke‹å na ‹∂r¶anya‹ase ‹riyai ‹ikha si|mhasya loma tvi¶irindriyåƒi. Indrasya rμupamæ¶abho balåya karƒåbhyå|m ‹rotramamæta≈ grahåbhyåm. Yavå na barhirbhruvi kesaråƒi karkandhu jaj¤e madhu såragha≈ mukhåt.,"In the presence of Divinity, the soul rises in eminence and potential: the lower hair of the body is like the hair of the wolf, the beard and moustache on create the immortal passage of pranic energy in the g nose. Sarasvati, nature’s flowing vitality, with animation and energy, creates the systemic vyana air in the rbody, and with grains and fruits, she creates the hair-filter o in the nose. 91. (Indra Devata, Shamkha °Rshi) . The soul’s will to live in body form manifests as the bull for the expression of strength. From portions of nature’s auditory element in soma is created the immortal faculty of the ear. Barley, as the grass, manifests in the eyebrows. And the jujuba fruit creates swyeets the honey that flow from the mouth.",Åtmannupasthe na vækasya loma mukhe ‹ma‹ruμ ƒi na vyåghraloma. Ke‹å na ‹∂r¶anya‹ase ‹riyai ‹ikha si|mhasya loma tvi¶irindriyåƒi. Indrasya rμupamæ¶abho balåya karƒåbhyå|m ‹rotramamæta≈ grahåbhyåm. Yavå na barhirbhruvi kesaråƒi karkandhu jaj¤e madhu såragha≈ mukhåt.,Åत्मन्नुपस्थे न व्æकस्य लोम मुखे ‹म‹रुμ ƒइ न व्य्åघ्रलोम. के‹å न ‹∂र्¶अन्य‹असे ‹रियै ‹इख सि।म्हस्य लोम त्वि¶इरिन्द्रिय्åƒइ. इन्द्रस्य र्μउपम्æ¶अभो बल्åय कर्ƒåभ्य्å।म् ‹रोत्रमम्æत≈ ग्रह्åभ्य्åम्. यव्å न बर्हिर्भ्रुवि केसर्åƒइ कर्कन्धु जज्¤ए मधु स्åरघ≈ मुख्åत्.
1286,92,"Atma rDevata, Shamkha °Rshi",622,"vkÆReÂÉiq LFksÆ u o`o¼QL;Æ ykseÆ eq[k sÆ 'eJw¼f.ÆkÆ u O;k¼?kzyksÆeA osQ'kkÆ u 'khÆ""kZU;'k¼ls fJÆ;S f'k[kk¼ fLÆkƧgL;Æ ykseÆ fRof""k¼fjfUÆæÆ;kf.k¼ AAùüAA",Åtmannupasthe na vækasya loma mukhe ƒi na vyåghraloma. Ke‹å na ‹∂r¶anya‹ase ‹riyai ‹ikha si|mhasya loma tvi¶irindriyåƒi.,"the presence of Divinity, the soul rises in eminence and potential: the lower hair of the body is like the hair of the wolf, the beard and moustache on the face are like the whiskers of the tiger, g the hair on 95. the head and the top hair glows with beauty and glory like the lion’s mane, and the senses shine ras lightening.",Åtmannupasthe na vækasya loma mukhe ƒi na vyåghraloma. Ke‹å na ‹∂r¶anya‹ase ‹riyai ‹ikha si|mhasya loma tvi¶irindriyåƒi.,Åत्मन्नुपस्थे न व्æकस्य लोम मुखे ƒइ न व्य्åघ्रलोम. के‹å न ‹∂र्¶अन्य‹असे ‹रियै ‹इख सि।म्हस्य लोम त्वि¶इरिन्द्रिय्åƒइ.
1287,93,"Ashvinis Devata, Shamkha °Rshi",623,"vXk¼U;kÆReu ~ fHkÆ Æ""ktk Æ rnÆf'oukRÆ ekueÆ X%ÉS le¼/krÆ ~ lj¼LorhA bUæL¼ ; :iÆ §'krÆ ek¼ueÆ k;'¼q pUÆ æ.s k Æ T;kfs rj¼ eÊ r` Æ a n/ku¼ k% AAùýAA",AΔgånyåtman bhi¶ajå tada‹vinåtmånamaΔgai¨ samadhåt sarasvat∂. Indrasya rμupa|m ‹atamåna- måyu‹candreƒa jyomtiramæta≈ dadhånå¨.,"nourishments the bee Thus do the Ashvinis, bio-engineers of nature, power, structure limbs for the soul, and thus does Sarasvati, the refined divine mother, join tahe soul with the limbs, creating a of life living Indra of a hundred years of age blest with the healing immortal light and s beauty of the moon.",AΔgånyåtman bhi¶ajå tada‹vinåtmånamaΔgai¨ samadhåt sarasvat∂. Indrasya rμupa|m ‹atamånamåyu‹candreƒa jyomtiramæta≈ dadhånå¨.,अΔग्åन्य्åत्मन् भि¶अज्å तद‹विन्åत्म्åनमΔगै¨ समध्åत् सरस्वत्∂. इन्द्रस्य र्μउप।म् ‹अतम्åनम्åयु‹चन्द्रेƒअ ज्योम्तिरम्æत≈ दध्åन्å¨.
1288,94,"Sarasvati Devata, Shamkha °Rshi",623,lj¼LorhÆ ;ksU;kaÆ xHkZ×eÆUrjÊf'oH;kÆ a iRuh Æ lqo`¼Qra fcHk£r A vÆik¦jls¼uÆ o#¼.kk lkEusU漧fJÆ;S tÆu;¼ÂÆIlq y sÆ u jktk¼ AAùþAA,Sarasvat∂ yonyå≈ garbhamantara‹vibhyå≈ apatn∂ sukæta≈ bibharti. Apå|m rasena varuƒo na såmnendra|m ‹riyai janayannapsu råjå.,"e Sarasvati, the wife, bears inside the womb the foetus so well created by the Ashvinis, nature’s powers creation, Varuna, supreme ruler, immanent in the world, integrating the soul with the vital essences of nature and completing the creation of a living Indra, the human being, for a glorious existence.",Sarasvat∂ yonyå≈ garbhamantara‹vibhyå≈ apatn∂ sukæta≈ bibharti. Apå|m rasena varuƒo na såmnendra|m ‹riyai janayannapsu råjå.,सरस्वत्∂ योन्य्å≈ गर्भमन्तर‹विभ्य्å≈ अपत्न्∂ सुक्æत≈ बिभर्ति. अप्å।म् रसेन वरुƒओ न स्åम्नेन्द्र।म् ‹रियै जनयन्नप्सु र्åज्å.
1289,95,"Ashvinau Devate, Shamkha °Rshi",623,"¼% i'kwÉuk¦gÆfofj¼fUÆæÆ;ko¼r~ i;¼lk rts ifjÆÏqrkÆ lkjÊ?ka e/ ¼q A vÆf'oH;ka ¼ nÉXq / a fHkÆ ""Æ ktk Æ lj¼LoR;k lrq klÉrq kH;k¼eeÆ r` Æ% lkseÆ¿bUn¼%q AAùÿAA bfr ,dksu¯o'kks¿è;k;% AA ¼% i'kwÉuk¦gÆfofj¼fUÆæÆ;ko¼r~ i;¼lk rts ifjÆÏqrkÆ lkjÊ?ka e/ ¼q A vÆf'oH;ka ¼ nÉXq / a fHkÆ ""Æ ktk Æ lj¼LoR;k lrq klÉrq kH;k¼eeÆ r` Æ% lkseÆ¿bUn¼%q AAùÿAA bfr ,dksu¯o'kks¿è;k;% AA",Teja¨ pa‹uμ nåm| havirindriyåvat parisrutå payaså såragha≈ madhu. A‹vibhyå≈ dugdha≈ bhi¶ajå sarasvatyå sutåsutåbhyåmamæta¨ somaí indu¨. Teja¨ pa‹uμ nåm| havirindriyåvat parisrutå payaså såragha≈ madhu. A‹vibhyå≈ dugdha≈ bhi¶ajå sarasvatyå sutåsutåbhyåmamæta¨ j somaí indu¨.,"The healthy glow of living forms, the mighty rich nourishments of life, the delicious honey collected by the bee from juices all round are the nectar, the vital power, the beauty distilled from the original as well as the refined sources of nature by Sarasvati, mother spirit of life and humanity through the Ashvinis, creative and healing powers of nature’s cosmic flow. 95. (Ashvinau Devate, Shamkha °Rshi) g The healthy glow of living forms, the mighty rich nourishments of life, the delicious honey collected by the bee from juices all round are the nectar, the vital power, the beauty distilled from the original as well as the refined sources of nature by Sarasvati, mother spirit of life and humanity throaugh the Ashvinis, creative and healing powers of nature’s cosmic flow.",Teja¨ pa‹uμ nåm| havirindriyåvat parisrutå payaså såragha≈ madhu. A‹vibhyå≈ dugdha≈ bhi¶ajå sarasvatyå sutåsutåbhyåmamæta¨ somaí indu¨. Teja¨ pa‹uμ nåm| havirindriyåvat parisrutå payaså såragha≈ madhu. A‹vibhyå≈ dugdha≈ bhi¶ajå sarasvatyå sutåsutåbhyåmamæta¨ j somaí indu¨.,तेज¨ प‹उμ न्åम्। हविरिन्द्रिय्åवत् परिस्रुत्å पयस्å स्åरघ≈ मधु. अ‹विभ्य्å≈ दुग्ध≈ भि¶अज्å सरस्वत्य्å सुत्åसुत्åभ्य्åमम्æत¨ सोमै᳓ इन्दु¨. तेज¨ प‹उμ न्åम्। हविरिन्द्रिय्åवत् परिस्रुत्å पयस्å स्åरघ≈ मधु. अ‹विभ्य्å≈ दुग्ध≈ भि¶अज्å सरस्वत्य्å सुत्åसुत्åभ्य्åमम्æत¨ ज् सोमै᳓ इन्दु¨.
1290,1,"Sabhesha President Devata, Prajapati °Rshi",625,"{kÆ=kL;Æ ;ksfu¼jfl {kÆ=kL;Æ ukfHk¼jfl A ek Rok¼ fg§lhÆUek ek¼ fg§lh% AAûAA fu""k¼lkn /`Éro¼rz ksÆ o#¼.k% iÆLR;k¨Lok A lkezk¼T;k; lÉØq rq¼% A e`ÉR;ks% ik¼fg fOÆkÆ|ksRik¼fg AAüAA consecrate","K¶atrasya yonirasi k¶atrasya nåbhirasi. Må två hi|ms∂nmå må hi|ms∂¨. and nourishment, Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. Såmryåjyåya sukratu¨. Mætyo¨ påhi vidyotpåhi. Indra,","a creation, and knowledge, President of the Council, m you are the seat of world of health power. You are the centre-hold of the order of humanity. world-wide May no one challenge you! You too do not hurt me, any enlightenment. citizen. a 2. (Sabhesha Devata, Prajapati °Rshi) learning President of the Supreme Council, committed to achievement noble rersolutions of conscious choice, master of noble of the thoughts and good actions, best and first choice of a 4. humanity, be seated on the seat of governance among the peoples of the world for a sovereign world order. Save us from death and destruction. Save us from lightning and the thunderbolt.","K¶atrasya yonirasi k¶atrasya nåbhirasi. Må två hi|ms∂nmå må hi|ms∂¨. and nourishment, Ni¶asåda dhætavrato varuƒa¨ pastyåsvå. Såmryåjyåya sukratu¨. Mætyo¨ påhi vidyotpåhi. Indra,","क्¶अत्रस्य योनिरसि क्¶अत्रस्य न्åभिरसि. म्å त्व्å हि।म्स्∂न्म्å म्å हि।म्स्∂¨. अन्द् नोउरिस्ह्मेन्त्, नि¶अस्åद ध्æतव्रतो वरुƒअ¨ पस्त्य्åस्व्å. स्åम्र्य्åज्य्åय सुक्रतु¨. म्æत्यो¨ प्åहि विद्योत्प्åहि. इन्द्र,"
1291,3,"Sabhesha Devata, Ashwinau °Rshi",625,"nÆos ¼ lfOkÆ Ær%q il¼z Æo¿¨s f'oukc¼s kgÆZ ¼ i""Éw gLrkH¼ kT¼ l¼ k;kÆfHkf""k×¼ ljL¼ vÆf'oukHÆs k""ZS ;us Æ rts s cãz oplÆZ pkfEkÆ Æ oR;SÆ many Hk""S k¼T;us ohÆ;kZ~;kÆUuk|k¼;kÆfHkf""k¼×pkÆehUæ¼L;sfUÆæÆ;.s kÆ cyk;¼ justice, fJÆ;S ;'k¼lÆ¿s fHkf""k¼×pkfeAAýAA",Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. A‹vinorbhai¶ajyena tejase brahma-varcasåyåbhi¶i¤cåmi Sara‹vatyai bhai¶ajyena v∂ryåyånnådyåyåbhi¶i¤cå- m∂ndrasyendriyeƒa balåya ‹riyai ya‹aseí bhi¶i¤cåmi.,"L; Rok Hq ;ka .kk s ;keA~ prosperity. In this yajnic world order of Lord Savita’s creation, with the arms of Ashvinis, harbingers of light and knowledge, the hands of Pusha, powers of strength and nourishment, and the efficacy of Ashvinis, powers of health and healing, I consecrate you for the sake of world-wide brilliance and universal glory of enlightenment. I consecrate you for Sarasvati, for the sake of learning and education of the people. With the powers of health and nutrition, I consecrate you for the sake of food and vigour for all. With the power and enlightenment of divine Indra, Lord of glory, I consecrate you for the achievement of the moral strength, honour and beauty of the world order.",Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. A‹vinorbhai¶ajyena tejase brahmavarcasåyåbhi¶i¤cåmi Sara‹vatyai bhai¶ajyena v∂ryåyånnådyåyåbhi¶i¤cåm∂ndrasyendriyeƒa balåya ‹riyai ya‹aseí bhi¶i¤cåmi.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓ ‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. अ‹विनोर्भै¶अज्येन तेजसे ब्रह्मवर्चस्åय्åभि¶इ¤च्åमि सर‹वत्यै भै¶अज्येन व्∂र्य्åय्åन्न्åद्य्åय्åभि¶इ¤च्åम्∂न्द्रस्येन्द्रियेƒअ बल्åय ‹रियै य‹असेइ᳓ भि¶इ¤च्åमि.
1292,4,"Sabhapati Devata, Prajapati °Rshi",625,dks¼¿fl drÆeks~¿fLÆkÆ dLeS¼ RokÆ dk;¼ Rok A lq'yks¼dÆ lqe¼XyÆ lR;¼jktu~ AAþAA,Koísi katamoísi kasmai två kåya två. Su‹loka sumaΔgala satyaråjan. Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ g pμu¶ƒo haståbhyåm. A‹vinorbhai¶ajyena tejase brahma-varcasåyåbhi¶i¤cåmi Sarra‹vatyai bhai¶ajyena v∂ryåyånnådyåyåbhi¶i¤cå- o m∂ndrasyendriyeƒa balåya ‹riyai ya‹aseí bhi¶i¤cåmi.,"Man of high reputation and honour, leader of many noble causes, illustrious dispenser of truth and justice, you are a man of peace, giver of peace and prosperity. Therefore I accept and consecrate you in the In this yajnic world order of Lord Savita’s creation, with the arms of Ashvinis, a harbingers of light and knowledge, the hands of Pusha, powers of strength and nourishment, and the efficacy of Ashvinis, powers of health and healing, I consecrate m you for the sake of world-wide brilliance and universal glory of enlightenment. I consecrate you for Sarasvati, for the sake of learning and education of the people. With the powers of health and nutrition, I consecrate you for the sake of food and vigour for all. With the power and enlightenment of divine Indra, Lordy of glory, I consecrate you for the achievement of the moral strength, honour and beauty of the world r order.",Koísi katamoísi kasmai två kåya två. Su‹loka sumaΔgala satyaråjan. Devasya två savitu¨ prasaveí ‹vinorbåhubhyå≈ g pμu¶ƒo haståbhyåm. A‹vinorbhai¶ajyena tejase brahmavarcasåyåbhi¶i¤cåmi Sarra‹vatyai bhai¶ajyena v∂ryåyånnådyåyåbhi¶i¤cåo m∂ndrasyendriyeƒa balåya ‹riyai ya‹aseí bhi¶i¤cåmi.,कोइ᳓सि कतमोइ᳓सि कस्मै त्व्å क्åय त्व्å. सु‹लोक सुमΔगल सत्यर्åजन्. देवस्य त्व्å सवितु¨ प्रसवेइ᳓ ‹विनोर्ब्åहुभ्य्å≈ ग् प्μउ¶ƒओ हस्त्åभ्य्åम्. अ‹विनोर्भै¶अज्येन तेजसे ब्रह्मवर्चस्åय्åभि¶इ¤च्åमि सर्र‹वत्यै भै¶अज्येन व्∂र्य्åय्åन्न्åद्य्åय्åभि¶इ¤च्åओ म्∂न्द्रस्येन्द्रियेƒअ बल्åय ‹रियै य‹असेइ᳓ भि¶इ¤च्åमि.
1293,4,"Saabhapati Devata, Prajapati °Rshi",626,dks¼¿fl drÆeks~¿fLÆkÆ dLeS¼ RokÆ dk;¼ Rok A e lq'yks¼dÆ lqe¼XyÆ lR;¼jktu~ AAþAA,Koísi katamoísi kasmai två kåya två. Su‹loka sumaΔgala satyaråjan.,"Man of high reputation and honour, leader of many noble causes, illustrious dispenser of truth and justice, you are a man of peace, giver of peace and prosperity. Therefore I accept and consecrate you in the service of Prajapati, divine lord of peace, and g His people, 7. for the achievement of universal peace and prosperity.",Koísi katamoísi kasmai två kåya två. Su‹loka sumaΔgala satyaråjan.,कोइ᳓सि कतमोइ᳓सि कस्मै त्व्å क्åय त्व्å. सु‹लोक सुमΔगल सत्यर्åजन्.
1294,5,"Sabhapati Devata, Prajapati °Rshi",627,"f'kjks¼ esÆ Jh;Z'kksÆ eq[kaÆ fRof""ÆkÆ% osQ'kk¼'pÆ 'eJw¼f.k A jktk¼ ¼§lÆezkV~ p{kq¼£OÆkÆjkV~ Jks=k¼e~ es izkÆ.kks¿vÆer` AAÿAA",›iro me ‹r∂rya‹o mukhaj≈ tvi¶i¨ ke‹å‹ca ‹ma‹rμuƒi. Råjå me paråƒoíamæta|m samrå¢ actions cak¶urvirå¢ ‹rotram. the supremacy,"People of the worlmd: honour of the human nation 8. is my head, nobility of the people is my mouth, light of justice and grandeur of world culture is my hair, moustache and beard, good governance is my life and breath, unity of the order is my vision, and diversity of the constituents is my ear.",›iro me ‹r∂rya‹o mukhaj≈ tvi¶i¨ ke‹å‹ca ‹ma‹rμuƒi. Råjå me paråƒoíamæta|m samrå¢ actions cak¶urvirå¢ ‹rotram. the supremacy,›इरो मे ‹र्∂र्य‹ओ मुखज्≈ त्वि¶इ¨ के‹å‹च ‹म‹र्μउƒइ. र्åज्å मे पर्åƒओइ᳓अम्æत।म् सम्र्å¢ अच्तिओन्स् चक्¶उर्विर्å¢ ‹रोत्रम्. थे सुप्रेमच्य्
1295,6,"Sabhapati Devata, Prajapati °Rshi",627,"e¼ a euk¼ Hkke¼%A ftÆàk s HkÆæa okÄ~ egksÆ s eÆU;q% LoÆjkM~ shoulders, eksnk¼% izeksÆnk¿vÆÄ~xqyhÆjXk¼fu fEÆkÆ=ka eÆ s lg¼%AAöAA",Jihvå me bhadra≈ våΔmaho mano manyu¨ svaråŒ bhåma¨. Modå¨ pramodå aΔgul∂raΔgåni,and all y and my r 9. mitra≈ me saha¨. Members of the world state: My tongue shall speak for the good of all. My speech shall explain great projects. e My passion shall target wickedness. My anger shall be for the defence of freedom. My fingers shall to the paths of joy. My limbs shall dance with the people’s festivities. My prowess and challenges shall be for the promotion of love and friendship. my people. the burden,Jihvå me bhadra≈ våΔmaho mano manyu¨ svaråŒ bhåma¨. Modå¨ pramodå aΔgul∂raΔgåni,जिह्व्å मे भद्र≈ व्åΔमहो मनो मन्यु¨ स्वर्åŒ भ्åम¨. मोद्å¨ प्रमोद्å अΔगुल्∂रΔग्åनि
1296,7,"Raja Devata, Prajapati °Rshi",627,cy¼fefUÆæÆ;§gLrkS ckÆgw esÆ esÆ deZ× ohÆ;Z~e~ A vkÆRek {kÆ=keqjksÆ ee¼ AA÷AA,Båhμu me balamindriya|m hastau me karma v∂ryam. Åtmå k¶atramuro mama.,"May my arms, strength and prowess, my hands, actions and heroism, my heart and my very soul be for the supremacy and sovereignty of the world order.",Båhμu me balamindriya|m hastau me karma v∂ryam. Åtmå k¶atramuro mama.,ब्åह्μउ मे बलमिन्द्रिय।म् हस्तौ मे कर्म व्∂र्यम्. Åत्म्å क्¶अत्रमुरो मम.
1297,8,"Sabhapati Devata, Prajapati °Rshi",627,"i`É""BhesZ× jkÆ""VªeqÉnjeÊ §lk¼ S xzhÆok'pÆ Jks.kh¼ A mQÆ:¿v¼jÊRuh tku¼uq hÆ fo'kksÆ es¿Xk¼fu loÆ Zr¼%AAøAA ukfHk¼esZ fPÆkÆÙka fOÆkÆKku¯ ikÆ;qesZ¿i¼fpfrHkZÆlr~ A vkÆuÆUn&Æ uÆUnkokÆ.MkS esÆ HkxÆ% lkSHkk¼X;aÆ il¼% A t†k¼H;ka iƉÔka /eksZ׿fLe fOÆkÆf'k jktkÆ izfr¼f""Br% AAùAA cy¼fefUÆæÆ;§gLrkS ckÆgw esÆ esÆ deZ× ohÆ;Z~e~ A vkÆRek {kÆ=keqjksÆ ee¼ AA÷AA",P涢h∂rme rå¶tramudaramam| sau gr∂vå‹ca ‹roƒ∂. ªUrμu íaratn∂ jånun∂ vi‹o meí Δgåni sarvata¨. Nåbhirme citta≈ vij¤åna≈ påyurmeí pacitirbhasat. Ånandanandåv僌au me bhaga¨ saubhågya≈ pasa¨. JaΔghåbhyå≈ padbhyå≈ dharmoísmi vi‹i råjå prati¶¢hita¨. Båhμu me balamindriya|m hastau me karma v∂ryam. Åtmå k¶atramuro mama.,"The government order is my back. My belly, shoulders, neck, hips and loins, thighs, elbows, knees, and all my limbs are wholly for the people — my people and my government are me. °Rshi) 9. (Sabhesha Devata, Prajapati I am the ruler, honoured and consecrated among my people. I am Dharma, the law, committed to bear the burden of the order on my legs and feet. 7. (Raja Devata, Prajapati °Rshi) g May my arms, strength and prowess, my hands, actions and heroism, my heart and a my very soul be for the supremacy and sovereignty of the world order.",P涢h∂rme rå¶tramudaramam| sau gr∂vå‹ca ‹roƒ∂. ªUrμu íaratn∂ jånun∂ vi‹o meí Δgåni sarvata¨. Nåbhirme citta≈ vij¤åna≈ påyurmeí pacitirbhasat. Ånandanandåv僌au me bhaga¨ saubhågya≈ pasa¨. JaΔghåbhyå≈ padbhyå≈ dharmoísmi vi‹i råjå prati¶¢hita¨. Båhμu me balamindriya|m hastau me karma v∂ryam. Åtmå k¶atramuro mama.,प्涢ह्∂र्मे र्å¶त्रमुदरमम्। सौ ग्र्∂व्å‹च ‹रोƒ∂. ªउर्μउ इ᳓अरत्न्∂ ज्åनुन्∂ वि‹ओ मेइ᳓ Δग्åनि सर्वत¨. न्åभिर्मे चित्त≈ विज्¤åन≈ प्åयुर्मेइ᳓ पचितिर्भसत्. Åनन्दनन्द्åव्僌औ मे भग¨ सौभ्åग्य≈ पस¨. जΔघ्åभ्य्å≈ पद्भ्य्å≈ धर्मोइ᳓स्मि वि‹इ र्åज्å प्रति¶¢हित¨. ब्åह्μउ मे बलमिन्द्रिय।म् हस्तौ मे कर्म व्∂र्यम्. Åत्म्å क्¶अत्रमुरो मम.
1298,8,"Sabhapati Devata, Praja m pati °Rshi",628,"i`É""BhesZ× jkÆ""VªeqÉnjeÊ §lk¼ S xzhÆok'pÆ Jks.kh¼ A mQÆ:¿v¼jRÊ uh tku¼uq hÆ fo'kksÆ es¿Xk¼fu loÆ Zr¼%AAøAA ukfHk¼esZ fPÆkÆÙka fOÆkÆKku¯ ikÆ;qesZ¿i¼fpfrHkZÆlr~ A vkÆuÆUn&Æ uÆUnkokÆ.MkS esÆ HkxÆ% lkSHkk¼X;aÆ il¼% A t†k¼H;ka iƉÔka /eksZ׿fLe fOÆkÆf'k jktkÆ izfr¼f""Br% AAùAA",P涢h∂rme rå¶tramudaramam| sau gr∂vå‹ca ‹roƒ∂. ªUrμu íaratn∂ jånun∂ s vi‹o meí Δgåni sarvata¨. Nåbhirme citta≈ vij¤åna≈ påyurmeí pacitirbhasat. Ånandanandåv僌au me bhaga¨ saubhågya≈ pasa¨. JaΔghåbhyå≈ padbhyå≈ dharmoísmi vi‹i råjå prati¶¢hita¨.,"The government order is my back. My belly, shoulders, neck, hips and loins, thighs, elbows, knees, and all my limbs are wholly for the people — my people and my goverynment are me. °Rshi) 9. (Sabhesha r Devata, Prajapati I am the ruler, honoured and consecrated among my people. I am Dharma, the law, committed to bear the burden of the order on my legs and feet. My navel, mind, knowledge, security, g honour and 11. reverence, hips and loins, organs of excretion, generation and pleasure, honour and dignrity, and good fortune all is for the order and the people. o",P涢h∂rme rå¶tramudaramam| sau gr∂vå‹ca ‹roƒ∂. ªUrμu íaratn∂ jånun∂ s vi‹o meí Δgåni sarvata¨. Nåbhirme citta≈ vij¤åna≈ påyurmeí pacitirbhasat. Ånandanandåv僌au me bhaga¨ saubhågya≈ pasa¨. JaΔghåbhyå≈ padbhyå≈ dharmoísmi vi‹i råjå prati¶¢hita¨.,प्涢ह्∂र्मे र्å¶त्रमुदरमम्। सौ ग्र्∂व्å‹च ‹रोƒ∂. ªउर्μउ इ᳓अरत्न्∂ ज्åनुन्∂ स् वि‹ओ मेइ᳓ Δग्åनि सर्वत¨. न्åभिर्मे चित्त≈ विज्¤åन≈ प्åयुर्मेइ᳓ पचितिर्भसत्. Åनन्दनन्द्åव्僌औ मे भग¨ सौभ्åग्य≈ पस¨. जΔघ्åभ्य्å≈ पद्भ्य्å≈ धर्मोइ᳓स्मि वि‹इ र्åज्å प्रति¶¢हित¨.
1299,10,"Sabhesha Devata, Prajapati °Rshi",629,"izfr¼ {kÆ=ks izfr¼fr""Bkfe jkÆ""Vªs izR;'o¼""s . kqÉ izfr¼fr""BkfEÆkÆ xks""kq¼A izR;X¼""s kqÉ izfr¼fr""BkE;kÆReu~ izfr¼ izkÆ.ks""kqÉ j izfr¼fr""Bkfe iÉ""q Vs izfRkÆ Æ |kok¼i`fFÆkÆO;ks% izfr¼fr""Bkfe ;ÆKs AAûúAA of nature’s","Prati k¶atre prati mti¶¢håmi r嶢re pratya‹ve¶u prati ti¶¢håmi go¶u. PratyaΔge¶u prati ti¶¢håmy- Brihaspati, åtman prati pråƒe¶u prati ti¶¢håmi pu¶¢e prati dyåvåpæthivyo¨ prati ti¶¢håmi yaj¤e.","thirtythree being Accepted, appointed and consecrated in this creation, divinely protected Order of the brilliant State of the and generosity, World: I dedicate and commit myself to the Order, in me and the Order, for the Order. I dedicate and commit myself to the State, in the State, for the State, to the people, Ji are: among the People, for the People. I dedicate myself to horsesy the and cows. I dedicate myself to all parts of earth, the Order and the State. Firmly established in my mind and soulr, with all my soul and pranic energy, I dedicate mysaelf to the living spirit and exuberant dynamics of energies the human nation. I dedicate myself to the growth and secondary development of the strength and prosperity of the e devadatta people. In the light of heaven and greenery of the earth Rudras and her environment, I dedicate myself to heaven and the body earth. I dedicate and commit myself to the grand socio- economic yajna of service, governance and brilliance a generous humanity for total and holistic year, development. Adityas life of there","Prati k¶atre prati mti¶¢håmi r嶢re pratya‹ve¶u prati ti¶¢håmi go¶u. PratyaΔge¶u prati ti¶¢håmyBrihaspati, åtman prati pråƒe¶u prati ti¶¢håmi pu¶¢e prati dyåvåpæthivyo¨ prati ti¶¢håmi yaj¤e.","प्रति क्¶अत्रे प्रति म्ति¶¢ह्åमि र्嶢रे प्रत्य‹वे¶उ प्रति ति¶¢ह्åमि गो¶उ. प्रत्यΔगे¶उ प्रति ति¶¢ह्åम्य्ब्रिहस्पति, åत्मन् प्रति प्र्åƒए¶उ प्रति ति¶¢ह्åमि पु¶¢ए प्रति द्य्åव्åप्æथिव्यो¨ प्रति ति¶¢ह्åमि यज्¤ए."
1300,11,"Devas Devata, Prajapati °Rshi",629,"nsÆok¿,dk¼n'k lqÉjk/¼l% c`gÆLifr¼& =kÆ;k =k;fLÆ=ÆkƧ'kk% A iqjksfgrk nsÆoL;¼ lfOÆkÆrq% lÆos A nsÆok nsÆoSj¼oUrq ek AAûûAA nsÆok¿,dk¼n'k lqÉjk/¼l% c`gÆLifr¼& =kÆ;k =k;fLÆ=ÆkƧ'kk% A iqjksfgrk nsÆoL;¼ lfOÆkÆrq% lÆos A nsÆok nsÆoSj¼oUrq ek AAûûAA",Trayå devå ekåda‹a trayastri|m‹å¨ surådhasa¨. Bæhaspatipurohitå devasya savitu¨ save. Devå devairavantu må. Trayå devå ekåda‹a trayastri|m‹å¨ surådhasa¨. Bæhaspatipurohitå devasya savitu¨ save. Devå devairavantu må. .,"Three are the orders of divinities, brilliant powers of nature’s generosity. Three times eleven are they, thirtythree powers of grandeur and majesty all, Brihaspati, the Sun, great lord of light and knowledge being their chief. In this great world of Lord Savita’s yajnic creation, may the devas, brilliant scholars of knowledge and generosity, with all these divine powers, protect me and promote me for the higher life. Note: The thirty three devas, according to Swami Ji are: i. Eight Vasus, abodes and supports of life, are: earth, water, fire, air, space, sun, moon and the stars. ii. Eleven Rudras, viz., five primary pranic energies (prana, apana, vyana, udana and samana), five secondary pranic energies (naga, kurma, krikala devadatta and dhananjaya), and the soul. They are Rudras because they destroy pain, and when they leave the body they make people cry in sorrow. iii. Twelve Adityas, viz., twelve months of the year, they being zodiacs of the sun in the year. They are Adityas because they count up the time and exhaust the life of whatever is born. In addition to these (8+11+12), there is Indra, universal electric energy, and Yajna, 11. (Devas Devata, Prajapati °Rshi) g Three are the orders of divinities, a brilliant powers of nature’s generosity. Three times eleven are they, thirtythree powers of grandeur and majesty all, Brihaspati, the Sun, great lord of light and knowledge being their chief. In this great world of Lord Savita’s yajnic creation, may the devas, brilliant scholars of knowledge and generosity, with all these divine powers, protect me and promote me for the higher life. Note: The a thirty three devas, according to Swami Ji are: i. Eigyht Vasus, abodes and supports of life, are: earth, water, fire, air, space, sun, moon and the stars. ii. Eleven Rudras, viz., five primary pranic energieas (prana, apana, vyana, udana and samana), five secondary pranic energies (naga, kurma, krikala devadatta e and dhananjaya), and the soul. They are Rudras because they destroy pain, and when they leave the body they make people cry in sorrow. iii. Twelve Adityas, viz., twelve months of the year, they being zodiacs of the sun in the year. They are Adityas because they count up the time and exhaust the life of whatever is born. In addition to these (8+11+12), there is Indra, universal electric energy, and Yajna, universal creative power. g",Trayå devå ekåda‹a trayastri|m‹å¨ surådhasa¨. Bæhaspatipurohitå devasya savitu¨ save. Devå devairavantu må. Trayå devå ekåda‹a trayastri|m‹å¨ surådhasa¨. Bæhaspatipurohitå devasya savitu¨ save. Devå devairavantu må. .,त्रय्å देव्å एक्åद‹अ त्रयस्त्रि।म्‹å¨ सुर्åधस¨. ब्æहस्पतिपुरोहित्å देवस्य सवितु¨ सवे. देव्å देवैरवन्तु म्å. त्रय्å देव्å एक्åद‹अ त्रयस्त्रि।म्‹å¨ सुर्åधस¨. ब्æहस्पतिपुरोहित्å देवस्य सवितु¨ सवे. देव्å देवैरवन्तु म्å. .
1301,12,"Vishvedeva Devata, Prajapati °Rshi",631,"iFzÆ kÆek f}Érh;£S¼ }Érh;k¼Lrr`É h;S¼Lrr`É h;k%¼ lRÆ o ;us ¼ lÆR;a ;ÆKus ¼ ;ÆKks ;t¼£q HkÆ Æ;tZ ¦¼w f""Æk Ælkef¼ HÆk%Æ lkek¼U;Éf` XHkÍZp%¼ ijq k¿s uoq kDÆ ;k~fHk% my courtesy, ijq k¿s uoq kDÆ ;k~ ;kÆT;k~fHk;kÆTZ ;k ~o""kVd~ kÆjoS Z×""kVd~ kjÆ k¿vkgfq¼ r& and reverence fHÆkÆjkgq¼r;ks esÆ dkekÆURle¼/Z;UrÉ q Hkjw% Lokgk¼AAûüAA yksek¼fUÆkÆ iz;¼fRÆkÆeZeÆ eÆ¿vku¼fRÆkÆjkx¼fr%A ekƦla eÆ¿mi¼ufRÆkÆoZLofLFk¼ eÆTtk eÆ¿vku¼fr%AAûýAA",Prathamå dvit∂yairdvit∂yastæt∂yaistæt∂yå¨ satyena satya≈ yaj¤ena yaj¤o yajurbhiryajμu|m¶i såmabhi¨ såmånyæmgbhiræca¨ puroínuvåkyåbhi¨ puroínuvåkyå yåjyåbhiryåjyå va¶a¢kårairva¶a¢- kåråíåhutibhiråhutayo me kåmåntsamardh- ayantu bhμu¨ svåhå. Lomåni prayatirmama tvaΔ ma ånatirågati¨. Måm| sa≈ maíupanatirvasvasthi majjå maí ånati¨.,"skin, a 14. The first order of divinities (Vasus) with the our offence second order (Rudras), s the second with the third may (Adityas), the third with Satya (nature), nature with save yajna (science a and technology), science and technology with Yajurveda hymns (application), application with 15. Samaveda hymns (dedication, devotion and joy), dedication with Rgveda hymns (knowledge and vision), knowledge with Puronuvakas of Atharva (specialization), specialisation with Yajnas (yajnic worak), yajnic work with Vashatkaras (noble work), noble work with ahutis (oblations), oblations (inputs) with e sincere conduct, and all these (in cycle with the Vasus, Rudras and Adityas and so on) on the earth — or in may all these grant all my desires and promote me among knowledge the people. sin and (Teacher Preacher Devatas, Prajapati °Rshi) 16. RoÄ~ The hair on my body, my effort and action, my skin, my humility, my coming and income, my flesh, my courtesy, my wealth, bones, marrow and my humility and reverence be all for the teachers and preceptors.",Prathamå dvit∂yairdvit∂yastæt∂yaistæt∂yå¨ satyena satya≈ yaj¤ena yaj¤o yajurbhiryajμu|m¶i såmabhi¨ såmånyæmgbhiræca¨ puroínuvåkyåbhi¨ puroínuvåkyå yåjyåbhiryåjyå va¶a¢kårairva¶a¢kåråíåhutibhiråhutayo me kåmåntsamardhayantu bhμu¨ svåhå. Lomåni prayatirmama tvaΔ ma ånatirågati¨. Måm| sa≈ maíupanatirvasvasthi majjå maí ånati¨.,प्रथम्å द्वित्∂यैर्द्वित्∂यस्त्æत्∂यैस्त्æत्∂य्å¨ सत्येन सत्य≈ यज्¤एन यज्¤ओ यजुर्भिर्यज्μउ।म्¶इ स्åमभि¨ स्åम्åन्य्æम्ग्भिर्æच¨ पुरोइ᳓नुव्åक्य्åभि¨ पुरोइ᳓नुव्åक्य्å य्åज्य्åभिर्य्åज्य्å व¶अ¢क्åरैर्व¶अ¢क्åर्åइ᳓åहुतिभिर्åहुतयो मे क्åम्åन्त्समर्धयन्तु भ्μउ¨ स्व्åह्å. लोम्åनि प्रयतिर्मम त्वΔ म åनतिर्åगति¨. म्åम्। स≈ मै᳓उपनतिर्वस्वस्थि मज्ज्å मै᳓ åनति¨.
1302,14,"Agni Devata, Prajapati °Rshi",631,;ís¼ok nsoÆgsM¼uaÆ nsok¼l'pÑÉek oÆ;e~ A vÆfXuekÆ Z rLekÆnus ¼lkÆ s fo'ok¼Ue×q pÆRo§g¼l%AAûþAA,Yaddevå devaheŒana≈ devåsa‹cakæmå vayam. Agnirmå tasmådenaso vi‹vånmu¤catva|mhasa¨.,"Teachers, preaches, saints and sages, whatever our offence we have done to the devas, noble powers, may Agni, Lord God and the noble saint, forgive, and save us from all that offence, irreverence and sin.",Yaddevå devaheŒana≈ devåsa‹cakæmå vayam. Agnirmå tasmådenaso vi‹vånmu¤catva|mhasa¨.,यद्देव्å देवहेŒअन≈ देव्åस‹चक्æम्å वयम्. अग्निर्म्å तस्म्åदेनसो वि‹व्åन्मु¤चत्व।म्हस¨.
1303,15,"Vayu Devata, Prajapati °Rshi",631,;fnÆ fnokÆ ;fnÆ uDrÆesuk¼¦fl pÑÉek oÆ;e~ A okÆ;qekZÆ rLekÆnsu¼lksÆ fo'ok¼Ueq×pÆRo§g¼l% AAûÿAA,Yadi divå yadi naktamenå|msi cakæmå vayam. Våyurmå tasmådenaso vi‹vånmu¤catvam| hasa¨.,"If we commit any sin or offence either in the day or in the night, then may Vayu, lord of dynamic knowledge and imagination, deliver me from all that sin and offence.",Yadi divå yadi naktamenå|msi cakæmå vayam. Våyurmå tasmådenaso vi‹vånmu¤catvam| hasa¨.,यदि दिव्å यदि नक्तमेन्å।म्सि चक्æम्å वयम्. व्åयुर्म्å तस्म्åदेनसो वि‹व्åन्मु¤चत्वम्। हस¨.
1304,16,"Surya Devata, Prajapati °Rshi",631,";fnÆ tkxzÆ|fnÆ LoIuÆ¿,uk¼¦fl pÑÉek oÆ;e~ A lw;ksZ× ekÆ rLekÆnsu¼lksÆ fo'ok¼Ueq×pÆRo§g¼l%AAûöAA ;ís¼ok nsoÆgsM¼uaÆ nsok¼l'pÑÉek oÆ;e~ A vÆfXuekÆ Z rLekÆnus ¼lkÆ s fo'ok¼Ue×q pÆRo§g¼l%AAûþAA",Lomåni prayatirmama tvaΔ ma ånatirågati¨. g Måm| sa≈ maíupanatirvasvasthi majjå maí ånati¨. Yaddevå devaheŒana≈ devåsa‹cakæmå vayam. Agnirmå tasmådenaso vi‹vånmu¤catva|mhasa¨.,"The hair on my body, my effort and action, my incoome, skin, my humility, my coming and my flesh, my courtesy, my wealth, bones, marrow and my humility and reverence be all for the teachers an.d preceptors. 14. (Agni Devata, Prajapati °Rshi) a Teachers, preaches, saints and sages, whatever our offence we have done to the devas, noble powers, Gods may Agni, Lord and the noble saint, forgive, and save us from all that offence, irreverence and sin.",Lomåni prayatirmama tvaΔ ma ånatirågati¨. g Måm| sa≈ maíupanatirvasvasthi majjå maí ånati¨. Yaddevå devaheŒana≈ devåsa‹cakæmå vayam. Agnirmå tasmådenaso vi‹vånmu¤catva|mhasa¨.,लोम्åनि प्रयतिर्मम त्वΔ म åनतिर्åगति¨. ग् म्åम्। स≈ मै᳓उपनतिर्वस्वस्थि मज्ज्å मै᳓ åनति¨. यद्देव्å देवहेŒअन≈ देव्åस‹चक्æम्å वयम्. अग्निर्म्å तस्म्åदेनसो वि‹व्åन्मु¤चत्व।म्हस¨.
1305,15,"Vayu Devata, Prajapati °Rshi",632,;fnÆ fnoykÆ ;fnÆ uDrÆesuk¼¦fl pÑÉek oÆ;e~ A okÆ;qekZÆ rLekÆnsu¼lksÆ fo'ok¼Ueq×pÆRo§g¼l% AAûÿAA,Yadi divå yadi naktamenå|msi cakæmå vayam. Våyurmå a tasmådenaso vi‹vånmu¤catvam| hasa¨.,"If we commit any sin or offence either in the day or in the night, then may Vayu, lord of dynamic knowledge and imagination, deliver me from all that sin and offence.",Yadi divå yadi naktamenå|msi cakæmå vayam. Våyurmå a tasmådenaso vi‹vånmu¤catvam| hasa¨.,यदि दिव्å यदि नक्तमेन्å।म्सि चक्æम्å वयम्. व्åयुर्म्å अ तस्म्åदेनसो वि‹व्åन्मु¤चत्वम्। हस¨.
1306,16,"Surya Devata, Prajapati °Rshi",632,";fnÆ tkxzÆ|fnÆ LoIuÆ¿,uk¼¦fl pÑÉek oÆ;e~ A lw;ksZ× ekÆ rLekÆnsu¼lksÆ fo'ok¼Ueq×pÆRo§g¼l%AAûöAA ;n~ xzkeÆ s ;nj¼.;Æ s ;RlÆHkk;kaÆ ;fn¼fUÆæÆ;s A ;PNwÉæs ;n;sZÆ the nobles. ;nsu¼'pÑÉek oÆ;a ;nsdÆL;k¿fèÆkÆ/eZ×f.ÆkÆ rL;k¼oÆ;t¼u& eliminate efl AAû÷AA Save",Yadi jågradyadi svapnaíenå|msi cakæmå g vayam. Suμ ryo må tasmådenaso vi‹vånmu¤catvam| hasa¨. precious Yadgråme yadaraƒye yatsabhåyå≈ yadindriye. 19. Yacchμudre yaadarye yadena‹cakæmå vaya≈ yadekasyådhi dharmaƒi tasyåvayajanamasi.,"r the eminent If we happen to commit any offence or sin either while awake or while asleep, then moay Sun, lord of revile brilliant knowledge and warmth, deliver me from all us from that offence and sin. consecrated, 17. (Sages Devata, Prajapati °Rshi) j a Ward Saints ands sages, whatever offence or sin we happen to commit in the village, or in the forest, or in the assembly,a or in the mind, or among the assistants, or among the employers, or against anyone’s dharma, consciencey or profession, then you alone are the powers to save and deliver us from that.",Yadi jågradyadi svapnaíenå|msi cakæmå g vayam. Suμ ryo må tasmådenaso vi‹vånmu¤catvam| hasa¨. precious Yadgråme yadaraƒye yatsabhåyå≈ yadindriye. 19. Yacchμudre yaadarye yadena‹cakæmå vaya≈ yadekasyådhi dharmaƒi tasyåvayajanamasi.,यदि ज्åग्रद्यदि स्वप्नै᳓एन्å।म्सि चक्æम्å ग् वयम्. सुμ र्यो म्å तस्म्åदेनसो वि‹व्åन्मु¤चत्वम्। हस¨. प्रेचिओउस् यद्ग्र्åमे यदरƒये यत्सभ्åय्å≈ यदिन्द्रिये. १९. यच्छ्μउद्रे यअदर्ये यदेन‹चक्æम्å वय≈ यदेकस्य्åधि धर्मƒइ तस्य्åवयजनमसि.
1307,18,"Varuna Devata, Prajapati °Rshi",633,"a ;nkiks¼¿v?Æ U;k¿bfRÆkÆ o#Æ.ksfRÆkÆ 'kik¼egsÆ rrks¼ o#.k uks vo¼Hk`Fk fupsÆ#j¼fl vo¼ eq×p A fupqEiq.k fupqEiÉ.q k% A of the nÆos nS ZsÆooQ`¼ rÆeus k¼¿s ;Æ{;oÆ eR;ÆeZS RZ ;Z×Ñr a i#q ÆjkO.kk¼ s nos fj""Æ k& herbs Lik¼fg AAûøAA will be",Yadåpoíaghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdeva- kætamenoí yak¶yava martyairmartyakæta≈ pururåvƒo deva ri¶aspåhi.,"the midst celestial and which 20. Prana, life, is precious and sacred. The cow is precious and sacred, inviolable. Varuna, Lord Supreme, the eminent sage, is great. If ever we injure, violate or revile these, then, O Varuna, O generous sage, deliver us from that sin. Noble sage of knowledge, you are initiated and consecrated, blessed, calm and generous as a fountain. Ward off the sins committed by the nobles, through/by the nobles. Let the ordinary people fight out and eliminate the crimes committed by the average people. Save us from fear, terror and violence.",Yadåpoíaghnyåíiti varuƒeti ‹apåmahe tato varuƒa no mu¤ca. Avabhætha nicumpuƒa nicerurasi nicumpuƒa¨. Ava devairdevakætamenoí yak¶yava martyairmartyakæta≈ pururåvƒo deva ri¶aspåhi.,यद्åपोइ᳓अघ्न्य्åइ᳓इति वरुƒएति ‹अप्åमहे ततो वरुƒअ नो मु¤च. अवभ्æथ निचुम्पुƒअ निचेरुरसि निचुम्पुƒअ¨. अव देवैर्देवक्æतमेनोइ᳓ यक्¶यव मर्त्यैर्मर्त्यक्æत≈ पुरुर्åव्ƒओ देव रि¶अस्प्åहि.
1308,19,"Apah Devta, Prajapati °Rshi",633,"lÆeÉæq s rÆ s ân¼;eÆILo¨Ur% la Rok¼ fo'kÆURoks""k¼/h#Ærki¼% A lqÉfEÆkÆf=ÆkÆ;k uÆ¿vki¿Æ vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrqÉ }sf""ÆVÆ p¼ oÆ;a f}É""e% ;ks¨¿Leku~ ;a AAûùAA æqÉiÆnkfn¼o eqeqpkÆu% fLÆOÆkÆÂ% LukÆrks eyk¼fno A iwÉra iÆfo=k¼.s ksÆokT;Æeki¼% 'kqU/UrqÉ eSu¼l% AAüúAA",Samudre te hædayamapsvanta¨ sa≈ två vi‹antv- o¶adh∂rutåpa¨. Sumitriyåí naí åpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"Soma, disciple, your heart and soul is in sea, in the midst of the energy there and in the depths of celestial waters. May the pranic energies and the vitality of the herbs enter your mind with their secrets. May the herbs and the pranic energies be friendly to us. They will be unfriendly to those negativities which harm us and which we, in consequence, hate and avoid. °Rshi) 20. (Apah Devata, Prajapati Prana, life, is precious and sacred. The g cow is precious and sacred, inviolable. Varuna, Lord Supreme, the eminent sage, is great. If ever we injure,r violate or revile these, then, O Varuna, O generous o sage, deliver us from that sin. Noble sage of knowledge, you a.re initiated and consecrated, blessed, calm and generous as a fountain. Ward off the sins committed by thae nobles, through/by the nobles. Let the ordinary people fight out and eliminate the crimes committed by the average people. Save us from fear, terror and violence.",Samudre te hædayamapsvanta¨ sa≈ två vi‹antvo¶adh∂rutåpa¨. Sumitriyåí naí åpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,समुद्रे ते ह्æदयमप्स्वन्त¨ स≈ त्व्å वि‹अन्त्वो¶अध्∂रुत्åप¨. सुमित्रिय्åइ᳓ नै᳓ åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
1309,19,"Apah Devta, Prajapati °Rshi",634,"lÆeÉæq s rÆ s ân¼;eÆILo¨Ura% la Rok¼ fo'kÆURoks""k¼/h#Ærki¼% A lqÉfEÆkÆf=ÆkÆ;k uÆ¿vki¿Æ vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrqÉ }sf""ÆVÆ ;sa p¼ oÆ;a f}É""e% ;ks¨¿Leku~ AAûùAA æqÉiÆnkfn¼o eqeqpkÆu% fLÆOÆkÆÂ% LukÆrks eyk¼fno A iwÉra iÆfo=k¼.s ksÆokT;Æeki¼% 'kqU/UrqÉ eSu¼l% AAüúAA",Samudre te a hædayamapsvanta¨ sa≈ två vi‹antv- o¶adh∂rutåpa¨. Sumitriyåí naí åpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨. Drupadådiva mumucåna¨ svinna¨ g snåto 23. malådiva. Pμuta≈ pavitreƒevåjyamåpa¨ ‹undhantu mainasa¨. r,"Soma, r disciple, your heart and soul is in sea, in the midst of the energy there and in the depths of celestial waters. May the pranic energies and the vitality of the herbs enter your mind with their secrets. May the herbs and the pranic energies be friendly to us. They will be unfriendly to those negativities which harm us and which we, in consequence, hate and avoid. °Rshi) (Apah Devata, Prajapati Like a prisoner freed from a poost of captivity, like a man in sweat cleansed of dirt after bath, like ghee purified of scum through a strainer, may the waters and energies purge me of sin and evil into the purity of freedom. a",Samudre te a hædayamapsvanta¨ sa≈ två vi‹antvo¶adh∂rutåpa¨. Sumitriyåí naí åpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨. Drupadådiva mumucåna¨ svinna¨ g snåto 23. malådiva. Pμuta≈ pavitreƒevåjyamåpa¨ ‹undhantu mainasa¨. r,समुद्रे ते अ ह्æदयमप्स्वन्त¨ स≈ त्व्å वि‹अन्त्वो¶अध्∂रुत्åप¨. सुमित्रिय्åइ᳓ नै᳓ åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨. द्रुपद्åदिव मुमुच्åन¨ स्विन्न¨ ग् स्न्åतो २३. मल्åदिव. प्μउत≈ पवित्रेƒएव्åज्यम्åप¨ ‹उन्धन्तु मैनस¨. र्
1310,21,"Surya Devata, Praskanva °Rshi",635,m}É;a re¼lÆLifjÊ m ';¼UrÆ¿mÙk¼je~ nsÆoa ns¼oÆ=kk lw;ZÊex¼Ue Æ T;ksfr¼#ÙkÆee~ AAüûAA,Udvaya≈ tamaasaspari sva¨ pa‹yantaíuttaram. of the Deva≈ devatrå sμuryamaganma jyotiruttamam. into me.,"Lo¨% i A of prosperity. Up we movse beyond the dark with a vision of the bring higher regions of bliss, and may we reach the sun, the warmth. Lord of Lighta Supreme, among the lights of the world. shine May",Udvaya≈ tamaasaspari sva¨ pa‹yantaíuttaram. of the Deva≈ devatrå sμuryamaganma jyotiruttamam. into me.,उद्वय≈ तमअसस्परि स्व¨ प‹यन्तै᳓उत्तरम्. ओफ़् थे देव≈ देवत्र्å स्μउर्यमगन्म ज्योतिरुत्तमम्. इन्तो मे.
1311,22,"Agni Devata, Prajapati °Rshi",635,"viÆ k¿s vÆ|kUop¼ kfj""kƧjlu¼s Æ lel¼ {` efg A i;L¼ okuXu¿Æ vkxe¼ Æa ra ekÆ l§l`¼tÆ opZ×lk izÆt;k¼ pÆ /us¼u p AAüüAA 24.",aApoíadyånvacåri¶a|m rasena samasæk¶mahi. Payasvånagnaíågama≈ ta≈ må sa|m sæja varcaså prajayå ca dhanena ca.,"y truth I have tasted the waters of bliss to-day. Let us all create joy and open out to the flood gates of freedom and bliss. speech Agni, having drunk of joy and bliss, I have come fuel into to you. Lord of light and knowledge, bless me with of mind. children, wealth of knowledge and prosperity and the splendour of honour and dignity. of yajna",aApoíadyånvacåri¶a|m rasena samasæk¶mahi. Payasvånagnaíågama≈ ta≈ må sa|m sæja varcaså prajayå ca dhanena ca.,अअपोइ᳓अद्य्åन्वच्åरि¶अ।म् रसेन समस्æक्¶महि. पयस्व्åनग्नै᳓åगम≈ त≈ म्å स।म् स्æज वर्चस्å प्रजय्å च धनेन च.
1312,23,"Samid Devata, Prajapati °Rshi",635,",/k¼¿s L;sf/""khÆefg¼ lÆfen¼fLÆkÆ rstk¼¿s ef;¼ fLÆkÆ rstksÆ /sfg A lÆeko¼o£r i`fFÆkÆoh leÉ""q kk% leqÉ lw;Z×%A leÉ q fo'o¼fEÆkÆna tx¼r~ A oSÆ'okÆuÆjT;k¼fs rHkwZ;kla fOÆkÆHkwu~ dkekÆu~ O;~'uoSÆ Hk%w Lokgk¼ AAüýAA",Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi dhehi. Samåvavarti pæthiv∂ samu¶å¨ samu sμurya¨. Samu vi‹vamida≈ jagat. Vai‹vå- narajyotirbhμuyåsa≈ vibhμun kåmån vya‹navai bhμu¨ svåhå.,"Samit, food of the holy fire, you are the harbinger of prosperity. May we be prosperous. You are the food of the light divine, light itself. Infuse light and lustre into me. May the earth be generous. May the dawns bring us light and peace. May the sun give light and warmth. May this whole world be full of joy. May I shine with the light of the world and be the light itself. May I attain my desire and great ambitions. May I, with truth of word and deed, attain the glory of the world.",Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi dhehi. Samåvavarti pæthiv∂ samu¶å¨ samu sμurya¨. Samu vi‹vamida≈ jagat. Vai‹vånarajyotirbhμuyåsa≈ vibhμun kåmån vya‹navai bhμu¨ svåhå.,एधोइ᳓स्येधि¶∂महि समिदसि तेजोइ᳓सि तेजो मयि धेहि. सम्åववर्ति प्æथिव्∂ समु¶å¨ समु स्μउर्य¨. समु वि‹वमिद≈ जगत्. वै‹व्åनरज्योतिर्भ्μउय्åस≈ विभ्μउन् क्åम्åन् व्य‹नवै भ्μउ¨ स्व्åह्å.
1313,24,"Agni Devata, Ashvatarashvi °Rshi",635,"vÆH;kn¼/kfe lÆfe/ÆeXu¼ s ozrirsÆ Rof;¼ A ozÆra p¼ JƼka pksiS¼ehÆU/s Rok¼ nhf{ÆkÆrks¿vÆge~ AAüþAA ,/k¼¿s L;sf/""khÆefg¼ lÆfen¼fLÆkÆ rstk¼¿s ef;¼ fLÆkÆ rstksÆ /sfg A lÆeko¼o£r i`fFÆkÆoh leÉ""q kk% leqÉ lw;Z×%A leÉ q fo'o¼fEÆkÆna tx¼r~ A oSÆ'okÆuÆjT;k¼fs rHkwZ;kla fOÆkÆHkwu~ dke kÆu~ O;~'uoSÆ Hk%w Lokgk¼ AAüýAA",Abhyådadhåmi samidhamagne vratapate tvayi. Vrata≈ ca ‹raddhå≈ copaim∂ndhe två d∂k¶itoí Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi dhehi. Samåvavarti pæthiv∂ a samu¶å¨ samu sμurya¨. Samu vi‹vamida≈ jagat. Vai‹vå- narajyotirbhμuyåsa≈ vibhμun kåmån vya‹navai bhμu¨ svåhå. m,"aham. Agni, lord keeper and sustainer of the vows of speech and karma, initiated and consecrated I place the fuel into the holy fire with concentration and dedication of mind. I light the fire and commit myself to the vows of yajna and faith in the divine order. 23. (Samid Devata, Prajapati °Rshi) g Samit, food of the holy fire, you are the harbinger of prosperity. May we be prosperous. You are the food of the light divine, lighat itself. Infuse light and lustre into me. May the earth be generous. May the dawns bring us light and pseace. May the sun give light and warmth. May this whole world be full of joy. May I shine with the ligaht of the world and be the light itself. May I attain my desire and great ambitions. May I, with truth of word y and deed, attain the glory of the world.",Abhyådadhåmi samidhamagne vratapate tvayi. Vrata≈ ca ‹raddhå≈ copaim∂ndhe två d∂k¶itoí Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi dhehi. Samåvavarti pæthiv∂ a samu¶å¨ samu sμurya¨. Samu vi‹vamida≈ jagat. Vai‹vånarajyotirbhμuyåsa≈ vibhμun kåmån vya‹navai bhμu¨ svåhå. m,अभ्य्åदध्åमि समिधमग्ने व्रतपते त्वयि. व्रत≈ च ‹रद्ध्å≈ चोपैम्∂न्धे त्व्å द्∂क्¶इतोइ᳓ एधोइ᳓स्येधि¶∂महि समिदसि तेजोइ᳓सि तेजो मयि धेहि. सम्åववर्ति प्æथिव्∂ अ समु¶å¨ समु स्μउर्य¨. समु वि‹वमिद≈ जगत्. वै‹व्åनरज्योतिर्भ्μउय्åस≈ विभ्μउन् क्åम्åन् व्य‹नवै भ्μउ¨ स्व्åह्å. म्
1314,24,"Agni Devata, Ashvatarashvi °Rshi",636,"vÆH;kn¼/kfe lÆfe/ÆeXu¼ s ozrirsÆ Rof;¼ A ozÆr a a p¼ JƼka pksiS¼ehÆU/s Rok¼ nhf{ÆkÆrks¿vÆge~ AAüþAA czã¼ p¼ pj¼r% the branch, ;=kÆ p {kÆ=ka lÆE;×pkSÆ lÆg A ra yksÆoaQ iq.;Æa izK¼""s kaÆ ;=k¼ nsÆok% lÆgkfXuuk¼ AAüÿAA",Abhyådadhåmi samidhamagne vratapate tvayi. Vrata≈ ca ‹raddhå≈ copaim∂ndhe två d∂k¶itoí Yatra brahma ca k¶atra≈ ca samya¤cau carata¨ stay joined saha. Ta≈lloka≈ puƒya≈ praj¤e¶a≈ yatra with devå¨ sahågnina. .,"aham. Agni, lord keeper and sustainer of the vows of speech and karma, initiated and consecrated I place the fuel into the holy fire with concentration and dedication of mind. I light the fire and commit myself to the vows of yajna and faith in the divine order. 25. (Agni Devata, Ashvatarashvi °Rshi) g r whole Where the Brahma ord a er of learning and the eternal Kshatra order of governance coexist and work together among in harmony, and where the noble citizens abide by the m 28. fire of yajna, that holy land and spirit divine, O Lord, I pray, reveal to me.",Abhyådadhåmi samidhamagne vratapate tvayi. Vrata≈ ca ‹raddhå≈ copaim∂ndhe två d∂k¶itoí Yatra brahma ca k¶atra≈ ca samya¤cau carata¨ stay joined saha. Ta≈lloka≈ puƒya≈ praj¤e¶a≈ yatra with devå¨ sahågnina. .,अभ्य्åदध्åमि समिधमग्ने व्रतपते त्वयि. व्रत≈ च ‹रद्ध्å≈ चोपैम्∂न्धे त्व्å द्∂क्¶इतोइ᳓ यत्र ब्रह्म च क्¶अत्र≈ च सम्य¤चौ चरत¨ स्तय् जोइनेद् सह. त≈ल्लोक≈ पुƒय≈ प्रज्¤ए¶अ≈ यत्र wइथ् देव्å¨ सह्åग्निन. .
1315,26,"Agni Devata, Ashvatarashvi a °Rshi",637,";=ksUæ¼'p okÆ;q'p¼ lÆE;×pkSÆ pj¼r% lÆg A ra yksÆoaQ iq.;s Æ a izKs¼""kaÆ ;=k¼ lsÆfnuZ fOÆkÆ|rs¼ AAüöAA",Yatrendra‹ca våyu‹ca samya¤cau carata¨ saha. Ta≈lloka≈ puƒya≈ praj¤e¶a≈ yatra sedima,"a divine, purify vidyate. y dignity Where Indra is light and power, and Vayu breath ‘So what?’ of life, and both in unison work for all, where want is non-existent and weariness no more, that holy land of 29. plenaty and sacred joy, O Lord of Light, reveal to me.",Yatrendra‹ca våyu‹ca samya¤cau carata¨ saha. Ta≈lloka≈ puƒya≈ praj¤e¶a≈ yatra sedima,यत्रेन्द्र‹च व्åयु‹च सम्य¤चौ चरत¨ सह. त≈ल्लोक≈ पुƒय≈ प्रज्¤ए¶अ≈ यत्र सेदिम
1316,27,"Soma Devata, Prajapati °Rshi",637,"vƧ'kquk¼ rs vƧ'kq% i`¼P;rkaÆ i#¼""kkÆ i#¼% A xÆU/LrsÆ lkse¼eorqÉ enk¼;Æ jlksÆ¿vP;q¼r% AAü÷AA",A|m‹unå te a|m‹u¨ pæcyatå≈ paru¶å paru¨. somamavatu madåya rasoíacyuta¨. in the,"rich with Soma is the Spirit of life, fragrance imperishable, excellently inexhaustible, eternal. reverence. Let the filament of the soma plant stay joined to the branch, let the branch with the plant mature and be whole with the plant. May the knot of the cane grow out of the knot, stay joined to the knot, mature and be one and whole with the tree. Soma, Spirit of life, may your fragrance and eternal vitality protect the unity and wholeness of life among all its constituent parts.",A|m‹unå te a|m‹u¨ pæcyatå≈ paru¶å paru¨. somamavatu madåya rasoíacyuta¨. in the,अ।म्‹उन्å ते अ।म्‹उ¨ प्æच्यत्å≈ परु¶å परु¨. सोममवतु मद्åय रसोइ᳓अच्युत¨. इन् थे
1317,28,"Indra Devata, Prajapati °Rshi",637,"fLÆkÆ×pfUÆRÆkÆ ifj¼f""k×pUÆ R;fq Rl¼×pfUr iuqÉ fUr ¼ p A lqjk¼;S cÆHoz S ens¼ fOÆkÆQÆURoks o¼nfr fOÆkÆQÆURo% AAüøAA",Si¤canti pari ¶i¤cantyutsi¤canti punanti ca. Suråyai babhrvai made kintvo vadati kintva¨.,"Those who take the shower of bliss in soma, life divine, merge wholly, purge and raise themselves, and purify their soul with the nectar for the sake of vitality, dignity and ecstasy of living, they are the immortals. ‘So what?’ says the sceptic and ends up in the doubt.",Si¤canti pari ¶i¤cantyutsi¤canti punanti ca. Suråyai babhrvai made kintvo vadati kintva¨.,सि¤चन्ति परि ¶इ¤चन्त्युत्सि¤चन्ति पुनन्ति च. सुर्åयै बभ्र्वै मदे किन्त्वो वदति किन्त्व¨.
1318,29,"Indra Devata, Vishvamitra °Rshi",637,"/kÆuko¼Ura djÊfEHk.k¼eiwÉio¼UreqÉfDFku¼e~ A bUæ¼ izkÆrtqZ×""kLo u% AAüùAA",Dhånåvanta≈ karambhiƒamapμupavanta- mukthinam. lndra pråtarju¶asva na¨.,"Indra, master of knowledge and power of speech, in the morning accept and enjoy our food, delicious and rich with nutriments, mixed with curds and honey cakes, excellently prepared with holy recipes and offered with reverence. Let the filament of the soma plant stay joined g to the branch, let the branch with the plant mature and be whole with the plant. r May the knot of the cane grow ouot of the knot, stay joined to the knot, mature and be one and whole with the tree. Soma, Spirit of life, may your fragrance and eternal vitality protect the unity aand wholeness of life among all its constituent parts.",Dhånåvanta≈ karambhiƒamapμupavantamukthinam. lndra pråtarju¶asva na¨.,ध्åन्åवन्त≈ करम्भिƒअमप्μउपवन्तमुक्थिनम्. ल्न्द्र प्र्åतर्जु¶अस्व न¨.
1319,28,"Indra Devata, Prajapatim °Rshi",638,"fLÆkÆ×pfUÆRÆkÆ ifj¼f""k×pUÆ R;fq Rl¼×pfUr iuqÉ fUr ¼ p A lqjk¼;S cÆHoz S ens¼ fOÆkÆQÆURoks o¼nfr fOÆkÆQÆURo% AAüøAA",Si¤canti pari ¶i¤cantyutsi¤canti punanti ca. Suråyai babhrvai made kintvo vadati kintva¨.,"Those who take the shower of bliss in soma, life divine, merge whaolly, purge and raise themselves, and purify their soul with the nectar for the sake of vitality, dignity and ecstasy y of living, they are the immortals. ‘So what?’ says the sceptic and ends up in the doubt.",Si¤canti pari ¶i¤cantyutsi¤canti punanti ca. Suråyai babhrvai made kintvo vadati kintva¨.,सि¤चन्ति परि ¶इ¤चन्त्युत्सि¤चन्ति पुनन्ति च. सुर्åयै बभ्र्वै मदे किन्त्वो वदति किन्त्व¨.
1320,29,"Indra Devata, Vishvamitra °Rshi",638,"/kaÆuko¼Ura djÊfEHk.k¼eiwÉio¼UreqÉfDFku¼e~ A bUæ¼ izkÆrtqZ×""kLo u% AAüùAA c`ÉgfnUæk¼; e#¼rks o`=kÆgUr¼ee~ reigns xk;rÆ A ;us Æ T;ksfRÆkÆjt¼u;Â`rkÆo`/ks¼ nsÆoa nÆos k; tkx`¼fo AAýúAA",Dhånåvanta≈ karambhiƒamapμupavanta- mukthinam. lndra pråtarju¶asva na¨. Bæhadindråya gåyata maruto vætrahantamam. Yena jyotirajanayannætåvædho deva≈ devåya jågævi. .,"Indra, master of knowledge and power of speech, in the morning accept and enjoy our food, delicious and rich with nutriments, mixed with curds and honey cakes, excellently prepared with holy recipes and offered with reverence. 30. (Indra Devata, Nrimedha Purushameda Rshis) g universe r His grace, and I 33. Heroes of knowledge, e a ver watchful, promoters of truth and right, sing the great joyous songs of Brihat- Sama in honour of mighty Indra, lord of the universe, by which you would awaken the heavenly light which will break through the clouds of darkness and open the flood-gates of light and prosperity.",Dhånåvanta≈ karambhiƒamapμupavantamukthinam. lndra pråtarju¶asva na¨. Bæhadindråya gåyata maruto vætrahantamam. Yena jyotirajanayannætåvædho deva≈ devåya jågævi. .,ध्åन्åवन्त≈ करम्भिƒअमप्μउपवन्तमुक्थिनम्. ल्न्द्र प्र्åतर्जु¶अस्व न¨. ब्æहदिन्द्र्åय ग्åयत मरुतो व्æत्रहन्तमम्. येन ज्योतिरजनयन्न्æत्åव्æधो देव≈ देव्åय ज्åग्æवि. .
1321,31,"Indra Devata, Prajapati °Rshi",639,"vèo¼;ksZÆ¿vfæ¼fHk% s lqÉr§lkse¯ iÆfo=k¿vku¼; A the service iqÉukÆghUæk¼;Æ ikr¼os AAýûAA administration, HkrÉw kukeÆ f/i¼ fRÆkÆ;fZ Le¡×YykÆds k¿vf/f¼ JrÆ ¼ egrÆ e ;k s k%A ;¿b'Z ks ks eÆgk¡Lrsu¼ ef;¼ x`ÊkfEÆkÆ RokeÆga x`ÊkfEÆkÆ RokeÆge~ AAýüAA",Adhvaryoíadribhi¨ suta≈ soma≈ pavitraíånaya. Punåh∂ndråya påtave. teachers Yo bhμutånåmadhipatiryasmi|nllokåíadhi ‹ritå¨. Yaí∂‹e mahato mahå|nstena gæhƒåmi tvåmaha≈ gæhƒåmi tvåmaham.,"by the High-priest of yajna, bring down the soma, waters service of life, distilled from the clouds and sanctify them for administration, the drink of Indra and his citizens of the world order. Sutraman, 32. (Paramatma Devata, Kaundinya °Rshi) 34. The Lord that is the presiding power of all the prana, forms of existence, under whose law the worlds of the you are universe reside, who is greater than the greatest and reigns supreme over all, to this Lord of existence, for His grace, I bow in faith. Lord of mine and all, I come, I hold on to you, and I consecrate my heart and soul with your presence.",Adhvaryoíadribhi¨ suta≈ soma≈ pavitraíånaya. Punåh∂ndråya påtave. teachers Yo bhμutånåmadhipatiryasmi|nllokåíadhi ‹ritå¨. Yaí∂‹e mahato mahå|nstena gæhƒåmi tvåmaha≈ gæhƒåmi tvåmaham.,अध्वर्योइ᳓अद्रिभि¨ सुत≈ सोम≈ पवित्रै᳓åनय. पुन्åह्∂न्द्र्åय प्åतवे. तेअछेर्स् यो भ्μउत्åन्åमधिपतिर्यस्मि।न्ल्लोक्åइ᳓अधि ‹रित्å¨. यै᳓∂‹ए महतो मह्å।न्स्तेन ग्æह्ƒåमि त्व्åमह≈ ग्æह्ƒåमि त्व्åमहम्.
1322,33,"Soma Devata, Kakshivat sukirti °Rshi",639,"mÆi;Æ kÆex¼g` hrk¿s L;Æf'oH;ka ¼ Rok ÆljL¼ oR; SÆRoUs æk¼; Rok lÉ=qkkE.k¿¼ ,É""k r sÆ;kfs u¼jÊf'oH;ka ¼ Rok Ælj¼LoR; SÆRoUs æk¼; Rok l=qÉ kkE.kAs¼ AýýAA",Upayåmagæh∂toísya‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒaíe¶a te yonira‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒe.,"Teacher/scholar, approved and authorized you are by the Ashvinis, teachers and scholars of eminence, for the service of Sarasvati, language and learning, Indra, administration, and Sutraman, security and discipline. Now here is your new office with the Ashvinis, teachers and scholars, with adequate powers in the service of Sarasvati, teaching and research, Indra, administration, planning and development, and Sutraman, discipline and security of the organisation.",Upayåmagæh∂toísya‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒaíe¶a te yonira‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒe.,उपय्åमग्æह्∂तोइ᳓स्य‹विभ्य्å≈ त्व्å सरस्वत्यै त्वेन्द्र्åय त्व्å सुत्र्åम्ƒऐ᳓ए¶अ ते योनिर‹विभ्य्å≈ त्व्å सरस्वत्यै त्वेन्द्र्åय त्व्å सुत्र्åम्ƒए.
1323,34,"Lingokta Devata, Prajapati °Rshi",639,"izkÆ.kÆik es¼¿vikuÆik'p¼{kqÉ""ik% Jk¼=s kÆik'p ¼ es A okÆpks e¼ s fOÆkÆ'oHks¼""ktksÆ eu¼lks¿fl fOÆkÆyk;¼d%AAýþAA",Pråƒapå meí apånapå‹cak¶u¶på¨ ‹rotrapå‹ca me. Våco me vi‹vabhe¶ajo manasoísi vilåyaka¨.,"Soma, teacher scholar, you are protector of my prana, apana, eye and ear, speech and language, and you are the master and controller of my mind. universe reside, who is greater than the greatest g and reigns supreme over all, to this Lord of existence, for His grace, I bow in faith. r hoold Lord of mine and all, I come, I on to you, and I consecrate my heart and soul with your presence.",Pråƒapå meí apånapå‹cak¶u¶på¨ ‹rotrapå‹ca me. Våco me vi‹vabhe¶ajo manasoísi vilåyaka¨.,प्र्åƒअप्å मेइ᳓ अप्åनप्å‹चक्¶उ¶प्å¨ ‹रोत्रप्å‹च मे. व्åचो मे वि‹वभे¶अजो मनसोइ᳓सि विल्åयक¨.
1324,33,"Soma Devata, Kakshivat sukirti °Rshi",640,"mÆi;Æ kÆex¼g` hrk¿s L;Æf'oH;ka ¼ Rok ÆljL¼ aoR; SÆRoUs æk¼; Rok lÉ=qkkE.k¿¼ ,É""k r sÆ;kfs u¼jÊf'oH;ka ¼ Rok Ælj¼LoR; SÆRoUs æk¼; Rok l=qÉ kkE.kAs¼ AýýAA",Upayåmagæh∂toísya‹vibhyå≈ m två sarasvatyai tvendråya två sutråmƒaíe¶a te yonira‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒe.,"Teacher/scholar, approved and authorized you are by the Ashvinis, teachers and scholars of eminence, for the service of Sarasvsati, language and learning, Indra, administration, and Sutraman, security and discipline. Now here is your new office with the Ashvinis, teachers and scholars, with adequate powers in the service of Sarasvati, teaching and research, Indra, administration, planning and development, and driscipline Sutraman, and security of the organisation.",Upayåmagæh∂toísya‹vibhyå≈ m två sarasvatyai tvendråya två sutråmƒaíe¶a te yonira‹vibhyå≈ två sarasvatyai tvendråya två sutråmƒe.,उपय्åमग्æह्∂तोइ᳓स्य‹विभ्य्å≈ म् त्व्å सरस्वत्यै त्वेन्द्र्åय त्व्å सुत्र्åम्ƒऐ᳓ए¶अ ते योनिर‹विभ्य्å≈ त्व्å सरस्वत्यै त्वेन्द्र्åय त्व्å सुत्र्åम्ƒए.
1325,34,"Lingokta Devata, Prajapati °Rshi",640,"izkÆ.kÆik es¼¿vikuÆik'p¼{kqÉ""ik% Jk¼=s kÆik'p ¼ es A okÆpks e¼ s fOÆkÆ'oHks¼""ktksÆ eu¼lks¿fl fOÆkÆyk;¼d%AAýþAA vÆf'ou¼ÑrL; lj¼LofrÑrÆL;sUæs¼.k lqÉ=kkE.kk¼ rL;¼ rsÆ oÉQ` A mi¼gwrÊ¿mi¼gwrL; Hk{k;kfe AAýÿAA","meí apånapå‹cak¶u¶på¨ ‹rotrapå‹ca me. Våco me vi‹vabhe¶ajo manasoísi vilåyaka¨. A‹vinakætasya te sarasvatikætasyendreƒa and totally sutråmƒå kætasya. Upahμutaíupahμutasya dependent bhak¶ayåmi. yajna,","teacher scholar, you are protector of my prana, apana, eye and ear, speech and language, and you are the master and controller of my mind. 35. (Lingokta Devata, Prajapati °Rshi) g On invitation, I take thae food served here as it provided has been prepared by experts, supervised by learned wealth, women, ordered by Indra, the dignified host, and yajna. certified by the chief of security. 38.","meí apånapå‹cak¶u¶på¨ ‹rotrapå‹ca me. Våco me vi‹vabhe¶ajo manasoísi vilåyaka¨. A‹vinakætasya te sarasvatikætasyendreƒa and totally sutråmƒå kætasya. Upahμutaíupahμutasya dependent bhak¶ayåmi. yajna,","मेइ᳓ अप्åनप्å‹चक्¶उ¶प्å¨ ‹रोत्रप्å‹च मे. व्åचो मे वि‹वभे¶अजो मनसोइ᳓सि विल्åयक¨. अ‹विनक्æतस्य ते सरस्वतिक्æतस्येन्द्रेƒअ अन्द् तोतल्ल्य् सुत्र्åम्ƒå क्æतस्य. उपह्μउतै᳓उपह्μउतस्य देपेन्देन्त् भक्¶अय्åमि. यज्न,"
1326,36,"Indra Devata, Angirasa °Rshi",641,"lfe¼¼Æ¿bU漿mÆ""kl a kÆeuh¼osQ iqjks#pk¼ iwoÊÑZ }k¼o/` kÆu%A f=kÆ ÆfHknoÆZs fS L=Æ kÆ §Æ 'krk Æ oTk¼cz kgtq ?ÆZ kku¼ o=É`k a fo njq k¼ s ookj AAýöAA",Samiddhaíindraíu¶asåman∂ke purorucå pμurva- kædvåvædhåna¨. a Tribhirdevaistri|m‹atå vajra- båhurjaghåna vætra≈ vi duro vavåra.,"godly, Justy as Indra, the sun, ancient light of the world, engaged refulgent in the splendour of the dawn, blazing and patient, advancirng in the east with thirty three devatas, destroys lord of the clouds of darkness and opens the flood gates of light, a come so do you, brilliant man of knowledge and modern challenges, advance with all the force of your scholars 39. of e the Vasu, Rudra and Aditya order, destroy the darkness of ignorance and open the flood gates of the of knowledge.",Samiddhaíindraíu¶asåman∂ke purorucå pμurvakædvåvædhåna¨. a Tribhirdevaistri|m‹atå vajrabåhurjaghåna vætra≈ vi duro vavåra.,समिद्धै᳓इन्द्रै᳓उ¶अस्åमन्∂के पुरोरुच्å प्μउर्वक्æद्व्åव्æध्åन¨. अ त्रिभिर्देवैस्त्रि।म्‹अत्å वज्रब्åहुर्जघ्åन व्æत्र≈ वि दुरो वव्åर.
1327,37,"Tanunapat Devata, Angirasa °Rshi",641,ujkÆ'k§lÆ% izfRÆkÆ 'kwjksÆ feek¼uÆLruwÉuikÆRizfr¼ ;ÆKL;Æ /ke¼ A xkfs Hk¼oiÆZ kokÆUe/u¼q k leÆ×tfUgj¼.;'S pUÆ æh ;t¼ fRkÆ Æipz rs¼ k%AAý÷,Naråsam| sa¨ prati ‹uμ ro mimånastanuμ napåt prati yaj¤asya dhåma. Gobhirvapåvån madhunå sama¤jan hiraƒyai‹candr∂ yajati pracetå¨.,"Universally admirable is the man who is brave and totally fearless, maker of many things, self- dependent and self-protective, wholly dedicated to yajna, farming the land with bulls and cows, well- provided with milk, butter and honey, bright with golden wealth, and highly enlightened, and begins his day with yajna.",Naråsam| sa¨ prati ‹uμ ro mimånastanuμ napåt prati yaj¤asya dhåma. Gobhirvapåvån madhunå sama¤jan hiraƒyai‹candr∂ yajati pracetå¨.,नर्åसम्। स¨ प्रति ‹उμ रो मिम्åनस्तनुμ नप्åत् प्रति यज्¤अस्य ध्åम. गोभिर्वप्åव्åन् मधुन्å सम¤जन् हिरƒयै‹चन्द्र्∂ यजति प्रचेत्å¨.
1328,38,"Indra Devata, Angirasa °Rshi",641,"bÆfZ MÆrk s nÆos gS fZ j¼okü¡ AA¿vfHkÆ fÆ ""VjkÆtàq k¼uk s gÆfo""kkÆ 'k¼Z×eku%A iqÉjÊUnÆjks xks¼=kÆfHk}Tk¼cz kgqÉjk;k¼rq ;ÆKeqi¼ uks tq""kkÆ.k% AAýøAA",∫Œito devairharivå|níabhi¶¢iråjuhvåno havi¶å ‹ardhamåna¨. Purandaro gotrabhidvajra- båhuråyåtu yaj¤amupa no ju¶åƒa¨.,"Indra, the man respected and admired by the godly, brilliant spirit of many yajnas, invited and engaged in discussions with presentations, bold yet patient, breaking the clouds and enemy forts like Indra, lord of the thunderbolt, is invited to our yajna. May he come and grace the yajna with his presence.",∫Œito devairharivå|níabhi¶¢iråjuhvåno havi¶å ‹ardhamåna¨. Purandaro gotrabhidvajrabåhuråyåtu yaj¤amupa no ju¶åƒa¨.,∫Œइतो देवैर्हरिव्å।नि᳓अभि¶¢इर्åजुह्व्åनो हवि¶å ‹अर्धम्åन¨. पुरन्दरो गोत्रभिद्वज्रब्åहुर्åय्åतु यज्¤अमुप नो जु¶åƒअ¨.
1329,39,Indra Devata. Angirasa °Rshi,641,"tÉ""q kkÆ.kk s cÆ£ggfZ j¼okÂ¿Æ bUæ¼% ikz pÆ hu¼§lhnRiÆfz n'kk ¼ if` FÆkÆO;k%A m#Æ iÆ Fz kk%Æ iFz ke¼ ku§L;kuÆs ekf¼ nRÆ ;jS DÊ r a olf¼q Hk% ltÆ k""s kk%¼ AAýùAA",Ju¶åƒo barhirharivån naíindra¨ pråc∂nam| s∂dat pradi‹å pæthivyå¨. Uruprathå¨ prathamåna|m syonamådityairakta≈ vasubhi¨ sajo¶å¨. Naråsam| sa¨ prati ‹uμ ro mimånastanuμ napåt g prati yaj¤asya dhåma. Gobhirvapåvån madhunå sama¤jan hiraƒyai‹candr∂ yajati pracretå¨.,"Just as Indra, the sun, wielder of the waters and Universally admirable is the mano who is brave and totally fearless, maker of many things, self- dependent and self-protective, wholly dedicated to yajna, farming the land with bulls and cows, well- provided with milk, butter and honey, a bright with golden wealth, and highly enlightened, and begins his day with yajna.",Ju¶åƒo barhirharivån naíindra¨ pråc∂nam| s∂dat pradi‹å pæthivyå¨. Uruprathå¨ prathamåna|m syonamådityairakta≈ vasubhi¨ sajo¶å¨. Naråsam| sa¨ prati ‹uμ ro mimånastanuμ napåt g prati yaj¤asya dhåma. Gobhirvapåvån madhunå sama¤jan hiraƒyai‹candr∂ yajati pracretå¨.,जु¶åƒओ बर्हिर्हरिव्åन् नै᳓इन्द्र¨ प्र्åच्∂नम्। स्∂दत् प्रदि‹å प्æथिव्य्å¨. उरुप्रथ्å¨ प्रथम्åन।म् स्योनम्åदित्यैरक्त≈ वसुभि¨ सजो¶å¨. नर्åसम्। स¨ प्रति ‹उμ रो मिम्åनस्तनुμ नप्åत् ग् प्रति यज्¤अस्य ध्åम. गोभिर्वप्åव्åन् मधुन्å सम¤जन् हिरƒयै‹चन्द्र्∂ यजति प्रच्रेत्å¨.
1330,38,"Indra Devata, Angirasa °Rshi",642,"bÆfZ MÆrk s nÆos gS fZ j¼okü¡ AA¿vfHkÆ fÆ ""VjkÆtàq k¼uk s gÆfo""kkÆ 'k¼Z×eku%A iqÉjUÊ nÆjks xks¼=kÆfHk}Tk¼cz kgaqÉjk;k¼rq ;ÆKeqi¼ uks tq""kkÆ.k% AAýøAA",∫Œito devairharivå|níabhi¶¢iråjuhvåno havi¶å ‹ardhamåna¨. Purandaro gotrabhidvajra- båhuråyåtu yaj¤amupa no ju¶åƒa¨.,"Indra, the man respected and admired by the godly, brilliant spirit of many yajnas, invited and engaged in discussions with presentations, bold yet patient, breaking the clouds and enemy forts like Indra, lord of the thunderbolt, is invited to our yajna. May he come aand grace the yajna with his presence.",∫Œito devairharivå|níabhi¶¢iråjuhvåno havi¶å ‹ardhamåna¨. Purandaro gotrabhidvajrabåhuråyåtu yaj¤amupa no ju¶åƒa¨.,∫Œइतो देवैर्हरिव्å।नि᳓अभि¶¢इर्åजुह्व्åनो हवि¶å ‹अर्धम्åन¨. पुरन्दरो गोत्रभिद्वज्रब्åहुर्åय्åतु यज्¤अमुप नो जु¶åƒअ¨.
1331,39,Indra Devata. Angirasa °Rshi,642,"tÉ""q kkÆ.kk s cÆ£ggfZ j¼okÂ¿Æ bUæ¼% ikz pÆ hu¼§lhnRiÆfz n'kk ¼ if` FÆkÆO;k%A m#Æ iÆ Fz kk%Æ iFz ke¼ ku§L;kuÆs ekf¼ nRÆ ;jS DÊ r a olf¼q Hk% ltÆ k""s kk%¼ AAýùAA bÆUæa nqj¼% doÆ"";ks¨ /ko¼ekukÆ o`""kk¼. j ka ;UrÉ q tu¼;% lqÉiRuh¼%A }kjks¼ nsÆohjÊfHkrksÆ foJ¼;Urk¦lqÉohjk¼ ohÆja izFk¼ekukÆ egks¼fHk% AAþúAA",Ju¶åƒo barhirharivån naíindra¨ pråc∂nam| s∂dat pæthivyå¨. Uruprathå¨ prathamåna|m syonamådityairakta≈ vasubhi¨ sajo¶å¨. Indra≈ dura¨ kava¶yo dhåvamånå væ¶åƒa≈ yantu janaya¨ supatn∂¨. Dvåro dev∂rabhito vi ‹rayantå|m suv∂rå v∂ra≈ prathamånå mahobhi¨.,"Just as Indra, the sun, wielder of the waters and expansive lord of the rays of light, pervading g the sky brave and regions of the universe, united with the Vasus and the Adityas, graces the ancient, vast, breautiful and so should celebrated floor of the earth, so please o you, celebrated the brilliant man of yajna, grace our home of yajna. 42. 40. (Indra Devata, Angirasa °Rshi) . Just as noble women sweet of speech and good makers wives and motherss to be, eagerly join Indra, virile young of speech, men of power and dignity, and find the door to their leaders new home ofa settlement, so should noble and virile honey young men, celebrated for their power and dignity, take advance Spirit, to good and y virtuous women wholly and freely and settle in a happy new home. 43.",Ju¶åƒo barhirharivån naíindra¨ pråc∂nam| s∂dat pæthivyå¨. Uruprathå¨ prathamåna|m syonamådityairakta≈ vasubhi¨ sajo¶å¨. Indra≈ dura¨ kava¶yo dhåvamånå væ¶åƒa≈ yantu janaya¨ supatn∂¨. Dvåro dev∂rabhito vi ‹rayantå|m suv∂rå v∂ra≈ prathamånå mahobhi¨.,जु¶åƒओ बर्हिर्हरिव्åन् नै᳓इन्द्र¨ प्र्åच्∂नम्। स्∂दत् प्æथिव्य्å¨. उरुप्रथ्å¨ प्रथम्åन।म् स्योनम्åदित्यैरक्त≈ वसुभि¨ सजो¶å¨. इन्द्र≈ दुर¨ कव¶यो ध्åवम्åन्å व्æ¶åƒअ≈ यन्तु जनय¨ सुपत्न्∂¨. द्व्åरो देव्∂रभितो वि ‹रयन्त्å।म् सुव्∂र्å व्∂र≈ प्रथम्åन्å महोभि¨.
1332,41,"Ushasa-nakta Devate, Angirasa °Rshi",643,"amÆ""kklkÆuDrk¼ c`grÆ h c`ÉgUrÆ ai;¼Lorh lqÉnq?kÆ s'kwjÊfeUæ¼eA~ rUr q¯ rrÆ a i's k¼lk loaÆ ;U¼ rh noÆs kuka ¼ noÆs a ;t¼ r% l#q DÆ eAs AþûAA",U¶åsånaktå bæhat∂ bæhanta≈ payasvat∂ sudughe ‹uμ ramindram. Tantu≈ tata≈ pe‹aså sa≈vayant∂ devånå≈ deva≈ yajata¨ surukme.,"Night and dawn, beautiful, great, abundant, generous, wearing the design of the warp and woof of universally light, already spread out in the east, with form and sustain colour, adorn Indra, the rising sun, light of lights so with holy brave and majestic, with the splendour of the morning. (Just as night and dawn look forward to the sun, so should the people look forward to and associate with the brilliant and the brave and fearless.)",U¶åsånaktå bæhat∂ bæhanta≈ payasvat∂ sudughe ‹uμ ramindram. Tantu≈ tata≈ pe‹aså sa≈vayant∂ devånå≈ deva≈ yajata¨ surukme.,उ¶åस्åनक्त्å ब्æहत्∂ ब्æहन्त≈ पयस्वत्∂ सुदुघे ‹उμ रमिन्द्रम्. तन्तु≈ तत≈ पे‹अस्å स≈वयन्त्∂ देव्åन्å≈ देव≈ यजत¨ सुरुक्मे.
1333,42,"Daivyadhyapaka-upadeshaka Devata, Angirasa °Rshi",643,"nSO;kÆ feek¼ukÆ euq¼""k% iq#Æ=kk gksrk¼jkÆfoUæ¯ izFkÆek lqÉokpk¼ A e¼wÉ UZ ;ÆKL;Æ e/q¼uk Æn/k¼uk ikz Æphu aÆT;kfs r¼gZÆfo""kk¼ o/` kr%AAþü",Daivyå mimånå manu¶a¨ purutrå hotårå- vindra≈ prathamå suvåcå. Mμurdhan yaj¤asya madhunå dadhånå pråc∂na≈ jyotirhav∂¶å vædhåta¨.,"Teachers and preachers, learned and brilliant makers of yajnic projects, generous in oblations, noble of speech, first and foremost in yajnic organisations, leaders and supporters of people in many ways, with honey and fragrant materials light up, promote and advance the ancient fire of yajna and glorify Indra, the Spirit, power and ecstasy of the holy performance.",Daivyå mimånå manu¶a¨ purutrå hotåråvindra≈ prathamå suvåcå. Mμurdhan yaj¤asya madhunå dadhånå pråc∂na≈ jyotirhav∂¶å vædhåta¨.,दैव्य्å मिम्åन्å मनु¶अ¨ पुरुत्र्å होत्åर्åविन्द्र≈ प्रथम्å सुव्åच्å. म्μउर्धन् यज्¤अस्य मधुन्å दध्åन्å प्र्åच्∂न≈ ज्योतिर्हव्∂¶å व्æध्åत¨.
1334,43,"Tisro-daivyah, Three goddesses Devata, Angirasa R° shi",643,"fRÆkÆÏk s noÆs hgfZÆ o""kk Æ o¼Z×ekuk¿Æ bUæ¯ t""q kkÆ.kk tu¼;k sÆ u iRuh¼%A vfPN¼UuaÆ rUrqaÉ i;¼lkÆ lj¼LoÆrhMk¼ nsÆoh Hkkj¼rh fOÆkÆ'o& r£w¼ Ùk%AAþýAA",Tisro dev∂rhavi¶å vardhamånåíindra≈ ju¶åƒå janayo na patn∂¨. Acchinna≈ tantu≈ payaså sara‹vat∂Œå dev∂ bhårat∂ vi‹vatμurti¨.,"The trinity of Ida, Sarasvati and Bharati, universally active like nursing mothers, constantly feed, sustain and augment the continuous flow of life-yajna with holy food and drinks, serving thereby and pleasing brave and majestic, with the splendour of the morning. g (Just as night and dawn look forward to the sun, so should the people look forward to and associate with fearless.)o the brilliant and the brave and",Tisro dev∂rhavi¶å vardhamånåíindra≈ ju¶åƒå janayo na patn∂¨. Acchinna≈ tantu≈ payaså sara‹vat∂Œå dev∂ bhårat∂ vi‹vatμurti¨.,तिस्रो देव्∂र्हवि¶å वर्धम्åन्åइ᳓इन्द्र≈ जु¶åƒå जनयो न पत्न्∂¨. अच्छिन्न≈ तन्तु≈ पयस्å सर‹वत्∂Œå देव्∂ भ्åरत्∂ वि‹वत्μउर्ति¨.
1335,42,"Daivyadhyapaka-upadeshaka Devata, Angirasa °Rshi",644,"nSO;kÆ feek¼ukÆ euq¼""k% iq#Æ=kk gksrk¼jkÆfoUæ¯ izFkÆek lqÉokpk¼ A e¼wÉ UZ ;ÆKL;Æ e/q¼uk Æn/k¼uk ikz Æphu aÆTa;kfs r¼gZÆfo""kk¼ o/` kr%AAþü",Daivyå mimånå manu¶a¨ purutrå hotårå- vindra≈ prathamå suvåcå. m Mμurdhan yaj¤asya madhunå dadhånå pråc∂na≈ jyotirhav∂¶å vædhåta¨.,"Teachers and preaachers, learned and brilliant makers of yajnic projects, generous in oblations, noble of speech, first and sforemost in yajnic organisations, leaders and supporters of people in many ways, with honey and fragr a ant materials light up, promote and advance the ancient fire of yajna and glorify Indra, the Spirit, power and ecstasy of the holy performance.",Daivyå mimånå manu¶a¨ purutrå hotåråvindra≈ prathamå suvåcå. m Mμurdhan yaj¤asya madhunå dadhånå pråc∂na≈ jyotirhav∂¶å vædhåta¨.,दैव्य्å मिम्åन्å मनु¶अ¨ पुरुत्र्å होत्åर्åविन्द्र≈ प्रथम्å सुव्åच्å. म् म्μउर्धन् यज्¤अस्य मधुन्å दध्åन्å प्र्åच्∂न≈ ज्योतिर्हव्∂¶å व्æध्åत¨.
1336,43,"Tisro-daivyah, Three goddesses Devata, Angirasa R° shi",644,"fRÆkÆÏk s noÆs hgfZÆ o""kk Æ o¼Z×ekuk¿Æ bUæ¯ t""q kkÆ.kk tu¼;k sÆ u iRuh¼%A vafPN¼UuaÆ rUrqaÉ i;¼lkÆ lj¼LoÆrhMk¼ nsÆoh Hkkj¼rh fOÆkÆ'o& r£w¼ Ùk%AAþýAA",Tisro dev∂rhavi¶å vardhamånåíindra≈ ju¶åƒå janayo na patn∂¨. Acchinna≈ tantu≈ payaså sara‹vat∂Œå dev∂ bhårat∂ vi‹vatμurti¨.,"The trinity of Ida, Sarasvati and Bharati, universally active like nursing mothers, constantly feed, sustain and augment the continuous flow of life-yajna with holy food and drinks, serving thereby and pleasing Indra, lord of existence. (Ida holds the inexhaustible g 46. potential, Sarasvati controls the flow, and Bharati defines the forms in the continuum.) r",Tisro dev∂rhavi¶å vardhamånåíindra≈ ju¶åƒå janayo na patn∂¨. Acchinna≈ tantu≈ payaså sara‹vat∂Œå dev∂ bhårat∂ vi‹vatμurti¨.,तिस्रो देव्∂र्हवि¶å वर्धम्åन्åइ᳓इन्द्र≈ जु¶åƒå जनयो न पत्न्∂¨. अच्छिन्न≈ तन्तु≈ पयस्å सर‹वत्∂Œå देव्∂ भ्åरत्∂ वि‹वत्μउर्ति¨.
1337,44,"Tvashta Devata, Angirasa °Rshi",645,"Ro""VkÆ n/ÆPN""q eÆfeUæk;¼ Æ o""` .ks¼¿ikÆdk¿s fp¼""V;q 'ZÆ kls¼ iÉ:q f.k¼A o""` kk Æ;tuÆ ~o""` k¼.k ÆaHkfw j¼jrs k e¼wÉ uZ ~;ÆKL;Æ le¼uDr ÉqnsÆokuA~ Aþþ",Tva¶¢å dadhacchu¶mamindråya v涃eípåkoí- ci¶¢urya‹ase purμuƒi. Væ¶å yajan væ¶aƒa≈ bhμurireta mμurdhanm yaj¤asya samanaktu devån. among,"conqueror of their May Tvashta, creator of fine and sophisticated kindness, forms, provide the weapons of defence and power for life and virile Indra, lord defeander of life. Let the dynamic man going far and wide collect various and versatile materials 47. for his glory. Let the s generous man of tempestuous speed studying the rain and clouds at the head of yajna (of science and technology) bring together the noblest scholars and sages in the service of the generous Indra.",Tva¶¢å dadhacchu¶mamindråya v涃eípåkoíci¶¢urya‹ase purμuƒi. Væ¶å yajan væ¶aƒa≈ bhμurireta mμurdhanm yaj¤asya samanaktu devån. among,त्व¶¢å दधच्छु¶ममिन्द्र्åय व्涃एइ᳓प्åकोइ᳓चि¶¢उर्य‹असे पुर्μउƒइ. व्æ¶å यजन् व्æ¶अƒअ≈ भ्μउरिरेत म्μउर्धन्म् यज्¤अस्य समनक्तु देव्åन्. अमोन्ग्
1338,45,"Vanayspati Devata, Angirasa °Rshi",645,"ouÆLifRkÆ Æjo¼l""` Vk sÆ u ik'kSÆLReU;k¼ leÆ×t×N¼fEÆkÆrk u nÆos % A bUæ¼L; gÆO;tS ÆBZ j¯ i.` kkuÆ % Lonk¼fr ;KÆ a e/¼uq k ?krÉ` us ¼ AAþÿAA",Vanaspatiravas涢o na på‹aistmanyå sama- us as ¤ja¤chamitå na deva¨. Indrasya havyair- trained ja¢hara≈ pæƒåna¨ svadåti yaj¤am madhunå ghætena.,"and protection e able promote heavens. The chief of the forests, like an arrow shot from the bow, with all the bonds of dedication of his heart 48. and soul, fills the treasures of Indra with created wealth like the brilliant and blissful yajna of the nation, and himself too enjoys the honey sweet gifts of the yajna.",Vanaspatiravas涢o na på‹aistmanyå samaus as ¤ja¤chamitå na deva¨. Indrasya havyairtrained ja¢hara≈ pæƒåna¨ svadåti yaj¤am madhunå ghætena.,वनस्पतिरवस्涢ओ न प्å‹ऐस्त्मन्य्å समौस् अस् ¤ज¤छमित्å न देव¨. इन्द्रस्य हव्यैर्त्रैनेद् ज¢हर≈ प्æƒåन¨ स्वद्åति यज्¤अम् मधुन्å घ्æतेन.
1339,46,"Svahakritayah Devata, Angirasa °Rshi",645,"'kwjÊ¿bUæks¼ o`""kkÆ;ek¼.kks o`""kÆHkLrq¼jkÆ""kkV~A LrksÆdkukÆfeUnqaÉ izfRÆkÆ ?kÉr` iÆ ""qz kk Æeu¼lkÆ ekns ¼ekuk%Æ Lokgk¼ nÆos k¿vÆer` k¼ ekn;UrkeA~ Aþö",Stokånåmindu≈ prati ‹μuraíindro væ¶åyamåƒo væ¶abhasturå¶å¢. Ghætapru¶å manaså moda- månå¨ svåhå devåíamætå mådayantåm.,"May the brave, generous and exalted hero, Indra, conqueror of the violent, and the brilliant realized souls among humanity, rejoicing at heart by the sacred acts of their holy sacrifice into the fire and gifts of love and kindness, drink of the nectar sweets of soma in yajnic life and live the ecstasy of their immortal being on earth.",Stokånåmindu≈ prati ‹μuraíindro væ¶åyamåƒo væ¶abhasturå¶å¢. Ghætapru¶å manaså modamånå¨ svåhå devåíamætå mådayantåm.,स्तोक्åन्åमिन्दु≈ प्रति ‹μउरै᳓इन्द्रो व्æ¶åयम्åƒओ व्æ¶अभस्तुर्å¶å¢. घ्æतप्रु¶å मनस्å मोदम्åन्å¨ स्व्åह्å देव्åइ᳓अम्æत्å म्åदयन्त्åम्.
1340,47,"Indra Devata, Vamadeva °Rshi",645,"vk;kÆfRoUæks¿o¼lÆ¿mi¼ u¿bÆg LrqÉr% l¼/Æekn¼LrqÉ 'kwj¼%A okÆo/`É kÆuLrfo¼""khÆ;ZL;¼ iowÉ h|Z kuZS Z {kÆ=keÆfHkHk¼fw RÆkÆ i""q ;k¼r ~ AAþ÷",Å yåtvindroívasaíupa naíiha stuta¨ sadha- mådastu ‹μura¨. Våvædhånastavi¶∂ryasya pμurv∂rdyaurna k¶atramabhibhμuti pu¶yåt.,"May Indra, mighty hero, come for our defence and protection here and, sung and celebrated, be with us as a friend and companion, augmenting his forces trained by veterans, which superior power of his forces, able to suppress the enemies, may strengthen and promote our social order like the umbrella of vast heavens.",Å yåtvindroívasaíupa naíiha stuta¨ sadhamådastu ‹μura¨. Våvædhånastavi¶∂ryasya pμurv∂rdyaurna k¶atramabhibhμuti pu¶yåt.,Å य्åत्विन्द्रोइ᳓वसै᳓उप नै᳓इह स्तुत¨ सधम्åदस्तु ‹μउर¨. व्åव्æध्åनस्तवि¶∂र्यस्य प्μउर्व्∂र्द्यौर्न क्¶अत्रमभिभ्μउति पु¶य्åत्.
1341,48,"Indra Devata, Vamadeva °Rshi",645,"vk uÆ¿ bUæks¼ nÉjw knk u¼¿vkÆlknf¼ Hkf""ÆVÆÑno¼ls ;klnÉxq z%A vkfs t""¼ Bfs HkuÉiZ` fRkÆ ÆoTZ kc¼z kg%q lÆX s lÆeRl ¼q rÉoq fZ .k¼% ir` ÆU;uw A~ Aþø 'kwjÊ¿bUæks¼ o`""kkÆ;ek¼.kks o`""kÆHkLrq¼jkÆ""kkV~A LrksÆdkukÆfeUnqaÉ izfRÆkÆ ?kÉr` iÆ ""qz kk Æeu¼lkÆ ekns ¼ekuk%Æ Lokgk¼ nÆos k¿vÆer` k¼ ekn;UrkeA~ Aþö",Stokånåmindu≈ prati ‹μuraíindro væ¶åyamåƒo væ¶abhasturå¶å¢. Ghætapru¶å manaså moda- månå¨ svåhå devåíamætå mådayantåm.,"46. (Svahakritayah Devata, Angirasa °Rshi) g May the brave, generous anad exalted hero, Indra, conqueror of the violent, and the brilliant realized souls among humanity, rejoicing at heart by the sacred acts of their holy sacrifice into the fire and gifts of love and kindness, drink of the nectar sweets of soma in yajnic life and live the ecstasy of their immortal being on earth.",Stokånåmindu≈ prati ‹μuraíindro væ¶åyamåƒo væ¶abhasturå¶å¢. Ghætapru¶å manaså modamånå¨ svåhå devåíamætå mådayantåm.,स्तोक्åन्åमिन्दु≈ प्रति ‹μउरै᳓इन्द्रो व्æ¶åयम्åƒओ व्æ¶अभस्तुर्å¶å¢. घ्æतप्रु¶å मनस्å मोदम्åन्å¨ स्व्åह्å देव्åइ᳓अम्æत्å म्åदयन्त्åम्.
1342,47,"Indra Devata, Vamadeva °Rshi",646,"vk;kÆfRoUæks¿o¼lÆ¿smi¼ u¿bÆg LrqÉr% l¼/Æekn¼LrqÉ 'kwj¼%A okÆo/`É kÆuLrfo¼""khÆ;ZL;¼ iowÉ h|Z kuZS Z {kÆ=keÆfHkHk¼fw RÆkÆ i""q ;k¼r ~ AAþ÷",Å yåtvindroívasaíupa naíiha stuta¨ sadha- mådastu ‹μura¨. Våvædhånastavi¶∂ryasya pμurv∂rdyaurna k¶atramabhibhμuti pu¶yåt.,"Mayr Indra, mighty hero, come for our defence and protection here and, sung and celebrated, be with us as a friend and companion, augmenting his forces trained by veterans, which superior power of his forces, able e to suppress the enemies, may strengthen and promote our social order like the umbrella of vast",Å yåtvindroívasaíupa naíiha stuta¨ sadhamådastu ‹μura¨. Våvædhånastavi¶∂ryasya pμurv∂rdyaurna k¶atramabhibhμuti pu¶yåt.,Å य्åत्विन्द्रोइ᳓वसै᳓उप नै᳓इह स्तुत¨ सधम्åदस्तु ‹μउर¨. व्åव्æध्åनस्तवि¶∂र्यस्य प्μउर्व्∂र्द्यौर्न क्¶अत्रमभिभ्μउति पु¶य्åत्.
1343,48,"Indra Devata, Vamadeva °Rshi",646,"vk uÆ¿ bUæks¼ nÉjw knk u¼¿vkÆlknf¼ Hkf""ÆVÆÑno¼ls ;klnÉxq z%A vkfs t""¼ Bfs HkuÉiZ` fRkÆ ÆoTZ kc¼z kg%q lÆX s lÆeRl ¼q rÉoq fZ .k¼% ir` ÆU;uw A~ Aþø vk uÆ¿bUæksÆ gfj¼fHk;kZÆR m oPNk¼okZphÆuks¿o¼lsÆ jk/¼ls p A defence fr""Bk¼fr eÆ?kok¼ euq¼ okt¼lkrkAS oÆTkhz fojIÊ 'khe a ;KÆ ukÆ s Aþù =kkÆrkjÊfeUæ¼efOÆkÆrkjÊfeUæƧgo¼gs os lqÉgoƧ'kwjÊfeUæ¼e~ A eà;kf¼ e 'kÆØ a i¼#q grÉw feU漧LofÆ Lr uk ¼s eÆ?kok ¼ /kfÆ RoUæ¼%AAÿúAA master","Å naíindro dμurådå naíåsådabhi¶¢ikædavase g promoter yåsadugra¨. Oji¶¢hebhirnæpatirvajrabåhu¨ in every saΔge samatsu turvaƒi¨ pætanyμun.r Å naíindro haaribhiryåtvacchårvåc∂noí vase enemy, rådhase ca. Ti¶¢håti vajr∂ maghavå virap‹∂ma≈ yaj¤amanu no våjasåtau. Tråtåramindramavitåramindra|m have have suhava|m ‹uramindram. Hvayåmi ‹akra≈ puruhμutamindra|m svasti no maghavå","Indra, come to us from far aond near for our nation, protection. Mighty hero, achiever of cherished goals, destroyer ruler of the people, man of arms of steel, victorious over protection the enemies, come with the most powerful forces for the nation. our defence in the battles of life. a 49. (Indra Devata, Vamadeva °Rshi) defender promoter that is 51. May Indra, eminent man of dynamic knowledge and movemen a t, come well with his power of horse for our protection and advancement in prosperity. Wielder of the thunderbolt, lord of power and majesty, mighty strong, may he grace this our yajna with favour. May he stand by us firm and inviolable in the battles of life. 50. a(Indra Devata, Garga °Rshi) saviour progress us all bless I invoke Indra, lord of might and majesty, defenders adorable and universally adored, saviour, protector and promoter of His creation. I invoke Him for protection in every problem of life. I call upon Indra, royal and brave ruler of the nation, saviour and protector of the people, and destroyer of the nation’s enemies. I call upon him for protection and solution of every problem in the life of the nation. I call upon Indra, commander of the army, defender and protector of the land, instant in action, for defence in every battle of the nation. May Indra, saviour, protector, defender and promoter of life, destroyer of evil and router of the enemy, lord of power and prosperity, bless us with all that is good and hold it safe for us.","Å naíindro dμurådå naíåsådabhi¶¢ikædavase g promoter yåsadugra¨. Oji¶¢hebhirnæpatirvajrabåhu¨ in every saΔge samatsu turvaƒi¨ pætanyμun.r Å naíindro haaribhiryåtvacchårvåc∂noí vase enemy, rådhase ca. Ti¶¢håti vajr∂ maghavå virap‹∂ma≈ yaj¤amanu no våjasåtau. Tråtåramindramavitåramindra|m have have suhava|m ‹uramindram. Hvayåmi ‹akra≈ puruhμutamindra|m svasti no maghavå","Å नै᳓इन्द्रो द्μउर्åद्å नै᳓åस्åदभि¶¢इक्æदवसे ग् प्रोमोतेर् य्åसदुग्र¨. ओजि¶¢हेभिर्न्æपतिर्वज्रब्åहु¨ इन् एवेर्य् सΔगे समत्सु तुर्वƒइ¨ प्æतन्य्μउन्.र् Å नै᳓इन्द्रो हअरिभिर्य्åत्वच्छ्åर्व्åच्∂नोइ᳓ वसे एनेम्य्, र्åधसे च. ति¶¢ह्åति वज्र्∂ मघव्å विरप्‹∂म≈ यज्¤अमनु नो व्åजस्åतौ. त्र्åत्åरमिन्द्रमवित्åरमिन्द्र।म् हवे हवे सुहव।म् ‹उरमिन्द्रम्. ह्वय्åमि ‹अक्र≈ पुरुह्μउतमिन्द्र।म् स्वस्ति नो मघव्å"
1344,51,"Indra Devata, Garga °Rshi",647,"bUæ%¼ lÉ=q kkek Æ LooküÆ¡ AA¿vokf¼s Hk% leq M` hÆdk s Hko¼ r q fOkÆ Æ'oon¼s k%A ck/¼rk Æa }""s kk¿sÆ vHk¼; a Ñ.kkrs q lÉoq h;Z×L;Æ ir;¼ % L;ke AAÿûAA",Indra¨ sutråmå svavå|níavobhi¨ sumæŒ∂ko bhavatu vi‹vavedå¨. Bådhatå≈ dve¶oí abhaya≈ kæƒotu suv∂ryasya pataya¨ syåma.,"May Indra, lord of life and the world, gracious saviour and protector, sole lord of his power and people, master of universal wealth and knowledge, lord of progress and advancement, we pray, be kind and give us all the protection we need. May the lord keep off all hate and enemies and bless us with freedom from fear. We pray we may be defenders and promoters of manly power and honour. promoter of His creation. I invoke Him for protection g in every problem of life. I call upon Indra, royal and brave ruler of the theo nation, saviour and protector of people, and destroyer of the nation’s enemies. I call upon him for protection and solution of every proble.m in the life of the nation. I call upon Indra, commander of the army, defender and protector of the land, instant in action, for defence in every battle of thme nation. May Indra, saviour, protector, defender and promoter of life, destroyer of evil and router of the enemy, lord of power anad prosperity, bless us with all that is good and hold it safe for us.",Indra¨ sutråmå svavå|níavobhi¨ sumæŒ∂ko bhavatu vi‹vavedå¨. Bådhatå≈ dve¶oí abhaya≈ kæƒotu suv∂ryasya pataya¨ syåma.,इन्द्र¨ सुत्र्åम्å स्वव्å।नि᳓अवोभि¨ सुम्æŒ∂को भवतु वि‹ववेद्å¨. ब्åधत्å≈ द्वे¶ओइ᳓ अभय≈ क्æƒओतु सुव्∂र्यस्य पतय¨ स्य्åम.
1345,51,"Indra Devata, Garga °Rshi",648,"bUæ%¼ lÉ=q kkek Æ LaooküÆ¡ AA¿vokf¼s Hk% leq M` hÆdk s Hko¼ r q fOkÆ Æ'oon¼s k%A ck/¼rk Æa }""s kk¿sÆ vHk¼; a Ñ.kkrs q lÉoq h;Z×L;Æ ir;¼ % L;ke AAÿûAA rL;¼ lq¼eÆrkS ;ÆfK;ÆL;kfi¼ lkS¼euÆls L;k¼e oÆ;§ HkÆæs A l lqÉ=kkekÆ Look¡ÆüAA¿bUæks¼¿vLÆ es¿vkÆjkfPÆPÆkÆn~ }s""k¼% luqÉr& ;qZ×;ksrq AAÿüAA","Indra¨ sutråmå svavå|níavobhi¨ sumæŒ∂ko bhavatu vi‹vavedå¨. Bådhatå≈ dve¶oí abhaya≈ kæƒotu suv∂ryasya pataya¨ syåma. Tasyaívaya|m sumatau yaj¤.iyasyåpi bhadre prayers saumanase syåma. Sa sutråmå svavå|níindroí majesty, asmeíåråccid dve¶a¨ sanutaryuyotu. a arms","May Indra, lord of life and the world, gracious saviour and protector, sole lord of his power and people, master e of universal wealth and knowledge, lord of progress and advancement, we pray, be kind and give all the protection we need. May the lord keep off all hate and enemies and us with freedom from fear. We pray we may be defenders and promoters of manly power and honour. 52. (Indra Devata, Garga °Rshi) g settled May Indra, lord of life and the world/Ruler of hold the land, master of his own power and people, saviour warriors and protector, always and everyway keep off from us 55. whatever hate or emity is there far and near. May we be wiath him in his yajna of life, in his creative and constructive works, and abide by him enjoying the favour s of his love as well as judgement.","Indra¨ sutråmå svavå|níavobhi¨ sumæŒ∂ko bhavatu vi‹vavedå¨. Bådhatå≈ dve¶oí abhaya≈ kæƒotu suv∂ryasya pataya¨ syåma. Tasyaívaya|m sumatau yaj¤.iyasyåpi bhadre prayers saumanase syåma. Sa sutråmå svavå|níindroí majesty, asmeíåråccid dve¶a¨ sanutaryuyotu. a arms","इन्द्र¨ सुत्र्åम्å स्वव्å।नि᳓अवोभि¨ सुम्æŒ∂को भवतु वि‹ववेद्å¨. ब्åधत्å≈ द्वे¶ओइ᳓ अभय≈ क्æƒओतु सुव्∂र्यस्य पतय¨ स्य्åम. तस्यै᳓वय।म् सुमतौ यज्¤.इयस्य्åपि भद्रे प्रयेर्स् सौमनसे स्य्åम. स सुत्र्åम्å स्वव्å।नि᳓इन्द्रोइ᳓ मजेस्त्य्, अस्मेइ᳓åर्åच्चिद् द्वे¶अ¨ सनुतर्युयोतु. अ अर्म्स्"
1346,53,"Indra Devata, Vishvamitra °Rshi",649,"vk eÆUæSfj¼Uæ Æ gfj¼fHk;kZÆfg eÆ;wj¼jksefHk% A ek RokÆ osQ fPÆkÆf ;¼eÆu~ ¯o u ikÆf'kuks¿fRÆkÆ /Uos¼oÆ rk¡üAA¿b¼fg AAÿýAA universal ,ÉosfnUæaÆ o`""k¼.kaÆ oTk¼cz kgqa É ofl¼""Bklks¿vÆH;~pZUR;ÆoSZQ% A l u¼% LrÉrq k s ohÆjo¼¼kr Éq xkes |¼ ;Éw a ikr¼ LofÆ LrfHkÆ Æ% lnk ¼ u%AAÿþAA",Å mandrairindra haribhiryåhi mayuμ raromabhi¨. Mår två ke cinni yaman vi≈ na på‹inoíti dhanveva tå|níihi. the pure Evedindra≈ væ¶aƒå≈ vajrabåhu≈ vasi¶¢håso abhyarcantyarkai¨. Sa na stuto v∂ravaddhåtu gomad yμuya≈ påta svastibhi¨ sadå na¨.,"vitality, Come Indra, lord of might and majesty, by your of life charming peacock-haired horses. Let none whatsoever benefit hold you back, let no hunter catch you with snares like a bird. March on like an exceptional hero of the bow, men and advance and take them (the enemies) on. and nourishment. 54. (Indra Devata, Vasishtha °Rshi) 56. The best, richest and most excellent people, well settled in peace and prosperity, honour and worship with prayers and good works Indra, lord of might and majesty, ruler of the land and the world, hero of the arms of steel. Honoured and worshipped thus, may he hold and protect our land and nation blest with heroic warriors and the wealth of cows, fields and pastures.",Å mandrairindra haribhiryåhi mayuμ raromabhi¨. Mår två ke cinni yaman vi≈ na på‹inoíti dhanveva tå|níihi. the pure Evedindra≈ væ¶aƒå≈ vajrabåhu≈ vasi¶¢håso abhyarcantyarkai¨. Sa na stuto v∂ravaddhåtu gomad yμuya≈ påta svastibhi¨ sadå na¨.,Å मन्द्रैरिन्द्र हरिभिर्य्åहि मयुμ ररोमभि¨. म्åर् त्व्å के चिन्नि यमन् वि≈ न प्å‹इनोइ᳓ति धन्वेव त्å।नि᳓इहि. थे पुरे एवेदिन्द्र≈ व्æ¶अƒå≈ वज्रब्åहु≈ वसि¶¢ह्åसो अभ्यर्चन्त्यर्कै¨. स न स्तुतो व्∂रवद्ध्åतु गोमद् य्μउय≈ प्åत स्वस्तिभि¨ सद्å न¨.
1347,55,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",649,lfe¼¼ks¿vÆfXuj¼f'ouk rÆIrks ?kÆeksZ fOÆkÆjkV~ lqÉr%A nqÉgs /sÆuq% lj¼LorhÆ lkse¼§ 'kqÉØfEÆkÆgsfUÆæÆ;e~ AAÿÿAA,Samiddhoí agnira‹vinå tapto gharmo virå¢ suta¨. Duhe dhenu¨ sarasvat∂ soma|m ‹ukrami-,"hendriyam. Agni, lighted, heated, burning and blazing as universal and sovereign light of the world, inspired with vitality, creates food and energy for the Lord’s creation. Sarasvati, voice of universal knowledge, holds the pure nectar of the wealth and grandeur of the spirit of life and, like a cow, yields it for the nourishment and benefit of men and women of the world. So must I create light and vitality. So should all men and women do like the Ashvinis, powers of health and nourishment.",Samiddhoí agnira‹vinå tapto gharmo virå¢ suta¨. Duhe dhenu¨ sarasvat∂ soma|m ‹ukrami,समिद्धोइ᳓ अग्निर‹विन्å तप्तो घर्मो विर्å¢ सुत¨. दुहे धेनु¨ सरस्वत्∂ सोम।म् ‹उक्रमि
1348,56,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",649,"rÆuwÉik fHÆkÆ""ktk¼ lqÉrs¨¿f'ouksÆHkk lj¼Lorh A jtk¼¦lhfUÆæÆ;feUæk¼; iÆfFkfHk¼oZgku~ eèokÆ AAÿöAA",Evedindra≈ væ¶aƒå≈ vajrabåhu≈ vasi¶¢håso g abhyarcantyarkai¨. Sa na stuto v∂ravaddhåtu gomad yμuya≈ påta svastibhi¨ sadå nar¨.,"The best, richest and most excellenot people, well settled in peace and prosperity, honour and worship with prayers and good works Indra, lord of might and majesty, ruler of the land and the world, hero of the arms of steel. Honoured and worshipped a thus, may he hold and protect our land and nation blest with heroic warriors and the wealth of cows, fields and pastures.",Evedindra≈ væ¶aƒå≈ vajrabåhu≈ vasi¶¢håso g abhyarcantyarkai¨. Sa na stuto v∂ravaddhåtu gomad yμuya≈ påta svastibhi¨ sadå nar¨.,एवेदिन्द्र≈ व्æ¶अƒå≈ वज्रब्åहु≈ वसि¶¢ह्åसो ग् अभ्यर्चन्त्यर्कै¨. स न स्तुतो व्∂रवद्ध्åतु गोमद् य्μउय≈ प्åत स्वस्तिभि¨ सद्å नर्¨.
1349,55,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",650,"lfe¼¼ks¿vÆfXuj¼f'ouk rÆIrks ?kÆeksZ fOÆkÆjkV~ lqÉr%A nqÉgs /sÆuq% lj¼LorhÆ lakse¼§ 'kqÉØfEÆkÆgsfUÆæÆ;e~ AAÿÿAA rÆuwÉik fHÆkÆ""ktk¼ lqÉrs¨¿f'ouksÆHkk lj¼Lorh A jtk¼¦lhfUÆæÆ;feUæk¼; iÆfFkfHk¼oZgku~ eèokÆ AAÿöAA","Samiddhoí agnira‹vinå tapto gharmo virå¢ suta¨. Duhe dhenu¨ sarasvat∂ soma|m ‹ukrami- Tanμupa bhi¶aja suteí‹vinobhå sarasvat∂. g praised Madhvå rajå|ms∂ndriyamindråya pathibhir- health-giving, vahån. r husband’s","hendriyam. Agni, lighted, heated, burning and blazing as universal and sovereign light of the world, inspired with vitality, creates food and energy for the Lord’s creation. Sarasrvati, voice of universal knowledge, holds the pure nectar of the wealth and grandeur of the spirit of life and, like a cow, yields it for the nourishment and benefit of men and women of the world. So must I create light and vitality. So should all men and women do like the Ashvinis, powers of health and nourishment. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) In this world of beauty created woith the sweetness nutricians of soma distilled from the spirit of nature, both the create Ashvinis, powers of health, the physicians, and blissful Sarasvati, scholar of knowledge and the divine voice, j 59. should bear the honour and glory a of Indra, lord of the world, and render it back to Indra,the ruler, in faith and gratitude.","Samiddhoí agnira‹vinå tapto gharmo virå¢ suta¨. Duhe dhenu¨ sarasvat∂ soma|m ‹ukramiTanμupa bhi¶aja suteí‹vinobhå sarasvat∂. g praised Madhvå rajå|ms∂ndriyamindråya pathibhirhealthgiving, vahån. r husband’s","समिद्धोइ᳓ अग्निर‹विन्å तप्तो घर्मो विर्å¢ सुत¨. दुहे धेनु¨ सरस्वत्∂ सोम।म् ‹उक्रमितन्μउप भि¶अज सुतेइ᳓‹विनोभ्å सरस्वत्∂. ग् प्रैसेद् मध्व्å रज्å।म्स्∂न्द्रियमिन्द्र्åय पथिभिर्हेअल्थ्गिविन्ग्, वह्åन्. र् हुस्बन्द्’स्"
1350,57,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",651,"bUækÆ;sUnqɧ lj¼LorhÆ ujkÆ'k§ls¼u uÆXugq¼e~ A v/k¼rkeÆf'oukÆ ea/q¼ Hks""kÆt a fHÆkÆ""ktk¼ lrqÉ s AAÿ÷AA vkÆtqàk¼ukÆ lj¼LoÆrhUæk¼;sfUÆæÆ;kf.k¼ ohÆ;~Ze~ A lewtƧZ l§ jʯ; n/q%AAÿøAA wide",Indråyendum| sarasvat∂ narå‹am| sena nagnahum. and yajnic Adhåtama‹vinå madhu bhe¶aja≈ bhi¶ajå sute. pure nectars Åjuhvånå sarasvat∂ndråyendriyåƒi v∂ryam. IŒåbhira‹vinåvi¶a|m samμurja|m sa|m rayi≈,"of knowledge from Let Sarasvati, a mother scholar of knowledge and the Vedic voice, create the inspiring honour and joy of diseases. life by the admirable yajna of the people in honour of y 60. Indra, lord of yajna and the world. Lret the Ashvinis, experts of health and medicine, create and bear the sweet medicinal panacea in honour of the Lord. 5e8. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) universal does the Ashvinis, dadhu¨. of the The wife, woman of knowledge respected and all. praised all round, should hold in the home the best of health-giving, rejuvenating and powerful foods for her husband’s body, mind and senses. The physicians and nutricians should, with their knowledge and researches, create special energising foods, elevating tonics and blissful wealth of health.",Indråyendum| sarasvat∂ narå‹am| sena nagnahum. and yajnic Adhåtama‹vinå madhu bhe¶aja≈ bhi¶ajå sute. pure nectars Åjuhvånå sarasvat∂ndråyendriyåƒi v∂ryam. IŒåbhira‹vinåvi¶a|m samμurja|m sa|m rayi≈,इन्द्र्åयेन्दुम्। सरस्वत्∂ नर्å‹अम्। सेन नग्नहुम्. अन्द् यज्निच् अध्åतम‹विन्å मधु भे¶अज≈ भि¶अज्å सुते. पुरे नेच्तर्स् Åजुह्व्åन्å सरस्वत्∂न्द्र्åयेन्द्रिय्åƒइ व्∂र्यम्. इŒåभिर‹विन्åवि¶अ।म् सम्μउर्ज।म् स।म् रयि≈
1351,59,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",651,"vÆf'oukÆ ue¼pq s% lqÉr§ lkse¼§ 'kqÉØa i¼fjÆÏqrk¼ A lj¼LorhÆ rekHk¼jn~ cÆ£g""ksUæk¼;Æ ikr¼os AAÿùAA",A‹vinå namuce¨ sutam| somam| ‹ukra≈ parisrutå. Sarasvat∂ tamåbharad bårhi¶endråya påtave.,"The scholars of science and medicine and women of knowledge and motherly love, with all their research and yajnic dedication, should create and bear for Indra pure nectars of vitality distilled from the juices extracted from all herbs for the cure of chronic and deadly diseases.",A‹vinå namuce¨ sutam| somam| ‹ukra≈ parisrutå. Sarasvat∂ tamåbharad bårhi¶endråya påtave.,अ‹विन्å नमुचे¨ सुतम्। सोमम्। ‹उक्र≈ परिस्रुत्å. सरस्वत्∂ तम्åभरद् ब्åर्हि¶एन्द्र्åय प्åतवे.
1352,60,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",651,"dÆoÆ"";ks¨ u O;p¼LorhjÊf'oH;kÆ a u nqjksÆ fn'k¼%A bUæksÆ u jksn¼lh¿mÆHks nÉgq s dkekÆURlj¼Lorh AAöúAA",Kava¶yo na vyacasvat∂ra‹vibhyå≈ na duro di‹a¨. Indro na rodas∂íubhe duhe kåmånt- sarasvat∂.,"As the humming bees go round wide spaces, as wide spaces are lit up by the sun and moon, as Indra, universal energy, invigorates the heaven and earth, so does Sarasvati, mother of vision and knowledge, with the Ashvinis, fiery energy of the sun and soothing beauty of the moon, create all the means of joy and comfort for all. praised all round, should hold in the home the g best of health-giving, rejuvenating and powerful foods for her husband’s body, mind and senses. The physricians and nutricians should, with their knowledge and o researches, create special energising foods, elevating tonics and blissful wealth of health.",Kava¶yo na vyacasvat∂ra‹vibhyå≈ na duro di‹a¨. Indro na rodas∂íubhe duhe kåmåntsarasvat∂.,कव¶यो न व्यचस्वत्∂र‹विभ्य्å≈ न दुरो दि‹अ¨. इन्द्रो न रोदस्∂इ᳓उभे दुहे क्åम्åन्त्सरस्वत्∂.
1353,59,"Ashvi-Sarasvati-Indra Devata, Vidjarbhi °Rshi",652,"vÆf'oukÆ ue¼pq s% lqÉr§ lkse¼§ 'kqÉØ a i¼fjÆÏqrk¼ A lj¼LorhÆ rekHk¼jn~ cÆ£g""ksUæk¼;Æ ikr¼os AAÿùAA",A‹vinå namuce¨ sutam| somam| ‹ukra≈ parisrutå. Sarasvat∂ tamåbharad bårhi¶endråya påtave.,"The scholars of science and medicine and women of knowledge and motherly love, with all their research and yajnic dedication, should create and bear for Indra pure nectars of vitality distilled from the juices extracted from all herbs for the cure of chronic and deadly diseases.",A‹vinå namuce¨ sutam| somam| ‹ukra≈ parisrutå. Sarasvat∂ tamåbharad bårhi¶endråya påtave.,अ‹विन्å नमुचे¨ सुतम्। सोमम्। ‹उक्र≈ परिस्रुत्å. सरस्वत्∂ तम्åभरद् ब्åर्हि¶एन्द्र्åय प्åतवे.
1354,60,"Ashvi-Sarasvati-Indra y Devata, Vidarbhi °Rshi",652,"dÆoÆ"";ks¨ u O;p¼LorhjÊf'oH;kÆ a u nqjksÆ fn'k¼%A bUæksÆ ur jksn¼lh¿mÆHks nÉgq s dkekÆURlj¼Lorh AAöúAA mÆ""kklkÆuDr¼ef'oukÆ fnosU漧lkÆ;fe¼fUÆæÆ;S%A and wisdom, laÆtkÆukÆus lqÉis'k¼lkÆ le¼×tkrsÆ lj¼LoR;k AAöûAA",Kava¶yo a na vyacasvat∂ra‹vibhyå≈ na duro di‹a¨. Indro na rodas∂íubhe duhe kåmånt- esarasvat∂. U¶åsånaktama‹vinå divendram| såyamindriyai¨. Sa¤jånåne supe‹aså sama¤jåte sarasvatyå.,"As the humming bees go round wide spaces, as spaces are lit up by the sun and moon, as Indra, universal energy, invigorates the heaven and earth, so does Sarasvati, mother of vision and knowledge, with the Ashvinis, fiery energy of the sun and soothing beauty of the moon, create all the means of joy and comfort for all. 61. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) g r health o and joyous Indra, mental Day and night from early dawn to evening, Ashvinis, scholars of knowledge j and wisdom, with 64. Sarasvati, mother of joy and generosity, in words of sweetness and persuasion, knowing well together life and its values, invest Indra, m the human spirit, with a handsome form and noble faculties, powers and prosperity.",Kava¶yo a na vyacasvat∂ra‹vibhyå≈ na duro di‹a¨. Indro na rodas∂íubhe duhe kåmåntesarasvat∂. U¶åsånaktama‹vinå divendram| såyamindriyai¨. Sa¤jånåne supe‹aså sama¤jåte sarasvatyå.,कव¶यो अ न व्यचस्वत्∂र‹विभ्य्å≈ न दुरो दि‹अ¨. इन्द्रो न रोदस्∂इ᳓उभे दुहे क्åम्åन्तेसरस्वत्∂. उ¶åस्åनक्तम‹विन्å दिवेन्द्रम्। स्åयमिन्द्रियै¨. स¤ज्åन्åने सुपे‹अस्å सम¤ज्åते सरस्वत्य्å.
1355,62,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",653,"ikÆra uks¼¿vf'oukÆ fnok¼ ikÆfg uDr¼§ ljLofr A nSO;k¼ gksrkjk fHk""ktk ikÆrfeUæƧlpk¼ lqÉrs AAöüAA fRÆkÆÏL=kÆ/s k lj¼LoR;Æf'oukÆ HkkjÊrhMk¼ A i¼fjÆÏqrkÆ lkseÆfeUæk¼; lq""kqoqÉenZ ¼e~ AAöýAA",Påta≈ naoía‹vinå divå påhi nakta|m sarasvati. Daivyå hotårå bhi¶ajå påtamindra|m sacå sute. Tisrastredhå sarasvatya‹vinå bhårat∂Œå. T∂vra≈ parisrutå somamindråya su¶uvurmadam. the enlightened,"s for us sanative generous refiners honey-sweets Meny of knowledge and wisdom, teachers and graceful preachers, and mother Sarasvati protect and promote for everyone. us day arnd night. 65. aNoble men of yajna and sacrifice, men of health and medicine, working together in the world, save and p rotect the human spirit, create and protect the spirit of joy. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) forests, Three motherly spirits, Vedic vision, knowledge and wisdom, and the mother-land, and two powers of health and medicine, may distil and create the intense and joyous nectar of soma extracted from all nature for Indra, the human soul, in three ways, that is, for physical, mental and spiritual nourishment.",Påta≈ naoía‹vinå divå påhi nakta|m sarasvati. Daivyå hotårå bhi¶ajå påtamindra|m sacå sute. Tisrastredhå sarasvatya‹vinå bhårat∂Œå. T∂vra≈ parisrutå somamindråya su¶uvurmadam. the enlightened,प्åत≈ नओइ᳓अ‹विन्å दिव्å प्åहि नक्त।म् सरस्वति. दैव्य्å होत्åर्å भि¶अज्å प्åतमिन्द्र।म् सच्å सुते. तिस्रस्त्रेध्å सरस्वत्य‹विन्å भ्åरत्∂Œå. त्∂व्र≈ परिस्रुत्å सोममिन्द्र्åय सु¶उवुर्मदम्. थे एन्लिघ्तेनेद्
1356,64,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",653,"vÆf'ouk¼ Hks""kÆta e/q¼ Hks""kÆta uÆ% lj¼Lorh A bUæsÆ Ro""VkÆ ;'kÆ% fJ;¼§:Æi§:¼ ie/q% lqÉrs AAöþAA",A‹vinå bhe¶ja≈ madhu bhe¶aja≈ na¨ sarasvat∂. Indre tva¶¢å ya‹a¨ ‹riya|m rμupa|m rμupamadhu¨,"sute. The soma juice of health having been prepared for us and Indra, the ruling powers, may the Ashvinis, sanative powers of nature and the scholars, Sarasvati, generous motherly women of knowledge, and Tvashta, refiners and creators of beautiful forms bless us with honey-sweets of life, honour, wealth and prosperity and graceful forms of individual and social life appropriate for everyone.",A‹vinå bhe¶ja≈ madhu bhe¶aja≈ na¨ sarasvat∂. Indre tva¶¢å ya‹a¨ ‹riya|m rμupa|m rμupamadhu¨,अ‹विन्å भे¶ज≈ मधु भे¶अज≈ न¨ सरस्वत्∂. इन्द्रे त्व¶¢å य‹अ¨ ‹रिय।म् र्μउप।म् र्μउपमधु¨
1357,65,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",653,ÍÆrqÉFksUæksÆ ouÆLifr¼% 'k'kekÆu% i¼fjÆÏqrk¼ A dhÆyky¼eÆf'oH;kÆ e/q¼ lj¼Lorh a nqÉgs /sÆuq% AAöÿAA,°Rtuthendro vanaspati¨ ‹a‹amåna¨ parisrutå. K∂lålama‹vibhyå≈ madhu duhe dhenu¨ sarasvat∂.,"Let Indra, the ruling power, the chief of the forests, the great growing trees, the generous cow and the enlightened mother, Sarasvati, with the advice and Three motherly spirits, Vedic vision, knowledge g and wisdom, and the mother-land, and two powers of health and medicine, may distil and create trhe intense and joyous nectar of soma extracted from o all nature for Indra, the human soul, in three ways, that is, for physical, mental and spiritual nourishment.",°Rtuthendro vanaspati¨ ‹a‹amåna¨ parisrutå. K∂lålama‹vibhyå≈ madhu duhe dhenu¨ sarasvat∂.,°र्तुथेन्द्रो वनस्पति¨ ‹अ‹अम्åन¨ परिस्रुत्å. क्∂ल्åलम‹विभ्य्å≈ मधु दुहे धेनु¨ सरस्वत्∂.
1358,64,"Ashvi-Sarasvati-Indra Devata, Vidjarbhi °Rshi",654,"vÆf'ouk¼ Hks""kÆta e/q¼ Hks""kÆta uÆ% lj¼Lorh A bUæsÆ Ro""VkÆ ;'kÆ% fJ;¼§:Æi§:¼ ie/q% lqÉrs AAöþAA",A‹vinå bhe¶ja≈ madhu bhe¶aja≈ na¨ sarasvat∂. Indre tva¶¢å ya‹a¨ ‹riya|m rμupa|m rμupamadhu¨,"sute. The soma juice of health having been prepared for us and Indra, the s ruling powers, may the Ashvinis, sanative powers of nature and the scholars, Sarasvati, generous motherly women of knowledge, and Tvashta, refiners and creators of beautiful forms bless us with honey-sweets of life, honour, wealth and prosperity and graceful forms of individual and social life appropriate for everyone.",A‹vinå bhe¶ja≈ madhu bhe¶aja≈ na¨ sarasvat∂. Indre tva¶¢å ya‹a¨ ‹riya|m rμupa|m rμupamadhu¨,अ‹विन्å भे¶ज≈ मधु भे¶अज≈ न¨ सरस्वत्∂. इन्द्रे त्व¶¢å य‹अ¨ ‹रिय।म् र्μउप।म् र्μउपमधु¨
1359,65,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",654,ÍÆrqÉFksUæksÆ ouÆLifr¼% 'k'kekÆu% i¼fjÆÏqrk¼ A edhÆyky¼eÆf'oH;kÆ e/q¼ lj¼Lorh a nqÉgs /sÆuq% AAöÿAA,°Rtuthendro vanaspati¨ ‹a‹amåna¨ parisrutå. K∂lålama‹vibhyå≈ madhu duhe dhenu¨ sarasvat∂.,"Let Indra, the ruling power, the chief of the forests, the great growing trees, the generous cow and the enlightened mother, Sarasvati, with the advice and expertise of the Ashvinis, scholars of health g care and 68. medication, create and produce powerful honey-tonics from the flowing and fermenting juices raccording to the seasons. o",°Rtuthendro vanaspati¨ ‹a‹amåna¨ parisrutå. K∂lålama‹vibhyå≈ madhu duhe dhenu¨ sarasvat∂.,°र्तुथेन्द्रो वनस्पति¨ ‹अ‹अम्åन¨ परिस्रुत्å. क्∂ल्åलम‹विभ्य्å≈ मधु दुहे धेनु¨ सरस्वत्∂.
1360,66,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",655,"xksfHÆkÆuZ lkse¼ef'oukÆ ekl¼js.k ifjÆÏqrk¼ . A le¼/krƧ lj¼LoR;kÆ LokgsUæs¼ j e/q¼ a lÉrq a AAööAA Ashvinis,",Gobhirna somama‹vinå måsareƒa parisrutå. Samadhåta|m sarmasvatyå svahendre suta≈,"lady of and reared break madhu. in the Ashvinis, expert powers of health and nutrition, like milk produced aand held by cows, create and hold 69. for the man of power and glory soma, honey-sweet tonics, distilled from s widely extracted juices mixed with curds and barley prepared by the generous mother Sarasvati with a love and dedication.",Gobhirna somama‹vinå måsareƒa parisrutå. Samadhåta|m sarmasvatyå svahendre suta≈,गोभिर्न सोमम‹विन्å म्åसरेƒअ परिस्रुत्å. समध्åत।म् सर्मस्वत्य्å स्वहेन्द्रे सुत≈
1361,67,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",655,vÆf'ouk¼ gÆfofj¼fUÆæÆ;a ueq¼ps£èÆkÆ;k lj¼Lorh A vk 'kqÉØek¼lqÉjk}lq¼ eÆ?kfeUæk¼; tfHkzjs AAö÷AA,aA‹vinå havirindriya≈ namucerdhiyå sarasvat∂. Å ‹ukramåsurådvasu maghamindråya jabhrire. celebrate,"animals, r and Sarasvati, and divine offerings eLet the Ashvinis, scholars of health and nature, and Sarasvati, expert of science and the divine word, 70. their intelligence and vision, distil and create from the heavenly waters of space, modes of Prakriti, pure vitality, exceptional drinks, wealth and prosperity, sacred materials for yajna, and noble mind and senses worthy of the man of honour and glory.",aA‹vinå havirindriya≈ namucerdhiyå sarasvat∂. Å ‹ukramåsurådvasu maghamindråya jabhrire. celebrate,अअ‹विन्å हविरिन्द्रिय≈ नमुचेर्धिय्å सरस्वत्∂. Å ‹उक्रम्åसुर्åद्वसु मघमिन्द्र्åय जभ्रिरे. चेलेब्रते
1362,68,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",655,"lj¼Lorh gÆfo""ksUæÆeo¼¼Z;u~ ;eÆf'oukÆ A l fc¼Hksn cÆya eÆ?ka ueq¼pkoklÉjq s lpk¼ AAöøAA",Yama‹vina sarasvat∂ havi¶endramavardhayan. Sa bibheda vala≈ magha≈ namucåvåsure sacå.,"Indra, man of power and glory, whom the Ashvinis, masters of health and vitality, and Sarasvati, lady of knowledge and divine speech, together, created and reared with holy foods and drinks, could surely break through the wondrous vitalities of nature hidden in the heavenly waters of space.",Yama‹vina sarasvat∂ havi¶endramavardhayan. Sa bibheda vala≈ magha≈ namucåvåsure sacå.,यम‹विन सरस्वत्∂ हवि¶एन्द्रमवर्धयन्. स बिभेद वल≈ मघ≈ नमुच्åव्åसुरे सच्å.
1363,69,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",655,"rfeUæ¯ iÆ'koÆ% lpkÆf'ouksÆHkk lj¼Lorh A n/k¼uk¿vÆH;~uw""kr gÆfo""kk¼ ;ÆK¿b¼fUÆæÆ;S% AAöùAA",Tamindra≈ pa‹ava¨ sacå‹vinobhå sarasvat∂. Dadhånåíabhyanμu¶ata havi¶å yaj¤aíindriyai¨.,"That wondrous vitality of soma which the animals, both the Ashvinis, scholars of life sciences, and Sarasvati, generous mother scholar of knowledge and divine vision share and bear in common, you all celebrate and intensify in yajna with powerful holy offerings and yourselves shine bright in consequence.",Tamindra≈ pa‹ava¨ sacå‹vinobhå sarasvat∂. Dadhånåíabhyanμu¶ata havi¶å yaj¤aíindriyai¨.,तमिन्द्र≈ प‹अव¨ सच्å‹विनोभ्å सरस्वत्∂. दध्åन्åइ᳓अभ्यन्μउ¶अत हवि¶å यज्¤ऐ᳓इन्द्रियै¨.
1364,70,"Indra-Savita-Varuna Devata, Vidarbhi °Rshi",655,";¿bU濼 bfUæÆ Æ;a nÆ/%q lf¼ OÆkÆrk o#¼.kkÆ s Hkx¼%A l lqÉ=kkek¼ gÆfo""i¼fRÆkÆ;Zt¼ekuk; l'pr AA÷úAA lj¼Lorh gÆfo""ksUæÆeo¼¼Z;u~ ;eÆf'oukÆ A l fc¼Hksn cÆya eÆ?ka ueq¼pkoklÉjq s lpk¼ AAöøAA",Yaíindraíindriya≈ dadhu¨ savitå varuƒo bhaga¨. Sa sutråmå havi¶patiryajamånåya sa‹cata. Yama‹vina sarasvat∂ havi¶endramavardhayan. Sa bibheda vala≈ magha≈ namucåvåsure sacå.,"68. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) g Indra, man of power and gjlory, whom the Ashvinis, masters of health and vaitality, and Sarasvati, lady of knowledge and divine speech, together, created and reared with holy foods and drinks, could surely break through the wondrous vitalities of nature hidden in the heavenly waters of space.",Yaíindraíindriya≈ dadhu¨ savitå varuƒo bhaga¨. Sa sutråmå havi¶patiryajamånåya sa‹cata. Yama‹vina sarasvat∂ havi¶endramavardhayan. Sa bibheda vala≈ magha≈ namucåvåsure sacå.,यै᳓इन्द्रै᳓इन्द्रिय≈ दधु¨ सवित्å वरुƒओ भग¨. स सुत्र्åम्å हवि¶पतिर्यजम्åन्åय स‹चत. यम‹विन सरस्वत्∂ हवि¶एन्द्रमवर्धयन्. स बिभेद वल≈ मघ≈ नमुच्åव्åसुरे सच्å.
1365,69,"Ashvi-Sarasvati-Indara Devata, Vidarbhi °Rshi",656,"rfeUæ¯ iÆ'koÆ% lpkÆf'ouksÆHkk lj¼Lorh A n/k¼uk¿vÆH;~uw""kr gÆfo""kk¼ ;ÆK¿b¼fUÆæÆ;S% AAöùAA",Tamindra≈a pa‹ava¨ sacå‹vinobhå sarasvat∂. Dadhånåíabhyanμu¶ata havi¶å yaj¤aíindriyai¨.,"That wyondrous vitality of soma which the animals, both the Ashvinis, scholars of life sciences, and Sarasvrati, generous mother scholar of knowledge and divine vision share and bear in common, you all celebrate and intensify in yajna with powerful holy offerings and yourselves shine bright in consequence.",Tamindra≈a pa‹ava¨ sacå‹vinobhå sarasvat∂. Dadhånåíabhyanμu¶ata havi¶å yaj¤aíindriyai¨.,तमिन्द्र≈अ प‹अव¨ सच्å‹विनोभ्å सरस्वत्∂. दध्åन्åइ᳓अभ्यन्μउ¶अत हवि¶å यज्¤ऐ᳓इन्द्रियै¨.
1366,70,"Indra-Savita-Varuna Devata, Vidarbhi °Rshi",656,"bfUæÆ Æ;a nÆ/%q lf¼ OÆkÆrk o#¼.kkÆ s Hkx¼%A l lqÉ=kkek¼ gÆfo""i¼fRÆkÆ;Zt¼ekuk; l'pr AA÷úAA",Yaíindraíindriya≈ dadhu¨ savitå varuƒo bhaga¨. Sa sutråmå havi¶patiryajamånåya sa‹cata.,"Lord creator Savita, supreme lord Varuna, g and 73. Bhaga, lord of glory, bless Indra, lord of power and prosperity, with wealth and riches of minrd and sense. The same lord Indra of yajna and holy materials, o saviour and protector of the soul, we pray, may provide for the yajamana.",Yaíindraíindriya≈ dadhu¨ savitå varuƒo bhaga¨. Sa sutråmå havi¶patiryajamånåya sa‹cata.,यै᳓इन्द्रै᳓इन्द्रिय≈ दधु¨ सवित्å वरुƒओ भग¨. स सुत्र्åम्å हवि¶पतिर्यजम्åन्åय स‹चत.
1367,71,"Indra-Savita-Varuna Devata, Vjidarbhi °Rshi",657,"lÆfOÆkÆrk o#¼.kksÆ n/Æ|t¼ekuk; nkÆ'kq""ks¼ A vkn¼ÙkÆ ueq¼pÆos Zlq¼ lqÉ=kkekÆ cy¼fefUÆæÆ;e~ AA÷ûAA enlightenment",Savitå varuƒo dadhad yajamånåya då‹u¶e. Ådatta namucervasu sutråmå balamindriyam.,"a nature, universal m with wealth valour strength The supreme alord Varuna, creator Savita, and 74. saviour and protector of life Sutrama, collect energy, prosperity and efficiency s of intelligence from the spatial currents of nature and bear it to bestow it on the generous yajamana.",Savitå varuƒo dadhad yajamånåya då‹u¶e. Ådatta namucervasu sutråmå balamindriyam.,सवित्å वरुƒओ दधद् यजम्åन्åय द्å‹उ¶ए. Åदत्त नमुचेर्वसु सुत्र्åम्å बलमिन्द्रियम्.
1368,72,"Indra-Savita-Varuna Devata, Vidarbhi °Rshi",657,o#¼.k% {kÆ=kfe¼fUÆæ;Æ a Hkxs¼u lfOÆkÆrk fJ;¼e~ A lqÉ=kkekÆ ;'k¼lkÆ cyÆ a n/k¼uk ;ÆKek¼'kr AA÷üAA,aVaruƒa¨ k¶atramindriya≈ bhagena savitå thought ‹riyam. Sutråmå ya‹aså bala≈ dadhåna paths yaj¤amå‹ata. overflowing,"wealth r teacher on the Just as Varuna, man of excellence, Savita, creative man of inspiration, and Sutrama, protective man 75. of industry, create the social order, power, strength and beauty, and hold and sustain it with honour and grace and thereby attain the fruits of yajna. So should all men and women try to achieve the earthly goal of their life with yajna.",aVaruƒa¨ k¶atramindriya≈ bhagena savitå thought ‹riyam. Sutråmå ya‹aså bala≈ dadhåna paths yaj¤amå‹ata. overflowing,अवरुƒअ¨ क्¶अत्रमिन्द्रिय≈ भगेन सवित्å थोउघ्त् ‹रियम्. सुत्र्åम्å य‹अस्å बल≈ दध्åन पथ्स् यज्¤अम्å‹अत. ओवेर्फ़्लोwइन्ग्
1369,73,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",657,"xksfHk¼fjfUÆæÆ;e'os¼fHkohÆ;Z cy¼e vÆf'oukÆ ±¨ ~ A gÆfo""ksUæƧlj¼LorhÆ ;t¼ekueo¼Z;u~ AA÷ýAA",A‹vinå gobhirindriyam a‹vebhirv∂rya≈ balam. Havi¶endram| sarasvat∂ yajamånamavardhayan.,"The Ashvins, creative and curative powers of nature, and the teacher and the preacher, and Sarasvati, universal intelligence, and the woman of knowledge and enlightenment advance Indra, prosperous man of yajna, with wealth and power by cows and produce of the earth, valour and prowess by horses, and moral and spiritual strength by the holy foods of yajna fire.",A‹vinå gobhirindriyam a‹vebhirv∂rya≈ balam. Havi¶endram| sarasvat∂ yajamånamavardhayan.,अ‹विन्å गोभिरिन्द्रियम् अ‹वेभिर्व्∂र्य≈ बलम्. हवि¶एन्द्रम्। सरस्वत्∂ यजम्åनमवर्धयन्.
1370,74,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",657,"rk ukl¼R;k lqÉis'k¼lkÆ fgj¼.;orZuhÆ ujk¼ A lj¼Lorh gÆfo""eÆrhUæÆ deZ×lq uks¿or AA÷þAA",Ta nasatya supe‹asa hiraƒyavaætani nara. Sarasvati havi¶mat∂ndra karmasu noívata.,"Indra, leader and path-maker possessed of the wealth of knowledge and power, those two Ashvinis, teacher and preacher, graceful of form, immaculate in thought and conduct, foremost in virtue moving on the paths of gold, and Sarasvati, generous mother overflowing with yajnic materials, guide and protect us on the paths of action.",Ta nasatya supe‹asa hiraƒyavaætani nara. Sarasvati havi¶mat∂ndra karmasu noívata.,त नसत्य सुपे‹अस हिरƒयवæतनि नर. सरस्वति हवि¶मत्∂न्द्र कर्मसु नोइ᳓वत.
1371,75,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",657,"rk fHÆkÆ""ktk¼ lqÉdeZ×.kkÆ lk lqÉnq?kkÆ lj¼Lorh A l o`¼=kÆgk 'kÆroz¼QrqfÉ jUæk¼; n/qfjfUÆæÆ;e~ AA÷ÿAA xksfHk¼fjfUÆæÆ;e'os¼fHkohÆ;Z cy¼e vÆf'oukÆ ±¨ ~ A gÆfo""ksUæƧlj¼LorhÆ ;t¼ekueo¼Z;u~ AA÷ýAA",Tå bhi¶ajå sukarmaƒå så sudughå sarasvat∂. Sa vætrahå ‹atakraturindråya dadhurindriyam. A‹vinå gobhirindriyam a‹vebhirv∂rya≈ balam. Havi¶endram| sarasvat∂ yajamånamavardhayan.,"73. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) g The Ashvins, creative and curative powers of nature, and the teacher and the preacher, a and Sarasvati, universal intelligence, and the woman of knowledge and enlightenment advance Indra, prosperous man of yajna, with wealth and power by cows m and produce of the earth, valour and prowess by horses, and moral and spiritual strength by the holy foods of yajna fire.",Tå bhi¶ajå sukarmaƒå så sudughå sarasvat∂. Sa vætrahå ‹atakraturindråya dadhurindriyam. A‹vinå gobhirindriyam a‹vebhirv∂rya≈ balam. Havi¶endram| sarasvat∂ yajamånamavardhayan.,त्å भि¶अज्å सुकर्मƒå स्å सुदुघ्å सरस्वत्∂. स व्æत्रह्å ‹अतक्रतुरिन्द्र्åय दधुरिन्द्रियम्. अ‹विन्å गोभिरिन्द्रियम् अ‹वेभिर्व्∂र्य≈ बलम्. हवि¶एन्द्रम्। सरस्वत्∂ यजम्åनमवर्धयन्.
1372,74,"Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi",658,"rk ukl¼R;k lqÉis'k¼lkÆ fgj¼.;orZuhÆ ujk¼ A lj¼Lorh gÆfo""eÆrhUæÆ deZ×lq uks¿or AA÷þAA rk fHÆkÆ""ktk¼ lqÉdeZ×.kkÆ lk lqÉnq?kkÆ lj¼Lorh A o`¼=kÆgk 'kÆroz¼QrqfÉ jUæk¼; n/qfjfUÆæÆ;e~ AA÷ÿAA",Ta nasatyaa supe‹asa hiraƒyavaætani nara. Sarasvati havi¶mat∂ndra karmasu noívata. Tå bhi¶ajå sukarmaƒå så sudughå sarasvat∂. Sa vætrahå ‹atakraturindråya dadhurindriyam.,"yleader Indra, and path-maker possessed of the wealth of knowledge and power, those two Ashvinis, teacher andr preacher, graceful of form, immaculate in thought and conduct, foremost in virtue moving on the paths of gold, and Sarasvati, generous mother overflowing with yajnic materials, guide and protect us on the paths of action. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) The two physicians of body and soul, g teacher- like father preacher and the doctor, the learned woman, giver of child. total fulfilment, and the brilliant man of rhundred-fold 78. genius, mighty opener of the treasures o of good fortune, may these create and promote all the power and prosperity for Indra, the happy man.",Ta nasatyaa supe‹asa hiraƒyavaætani nara. Sarasvati havi¶mat∂ndra karmasu noívata. Tå bhi¶ajå sukarmaƒå så sudughå sarasvat∂. Sa vætrahå ‹atakraturindråya dadhurindriyam.,त नसत्यअ सुपे‹अस हिरƒयवæतनि नर. सरस्वति हवि¶मत्∂न्द्र कर्मसु नोइ᳓वत. त्å भि¶अज्å सुकर्मƒå स्å सुदुघ्å सरस्वत्∂. स व्æत्रह्å ‹अतक्रतुरिन्द्र्åय दधुरिन्द्रियम्.
1373,76,"Ashvi-Sarasvati-Indra Devata, jVidarbhi °Rshi",659,";qÉo§lqÉjke¼ef'oukÆ ueq¼pkokl Éjq s lpk¼ A fOÆkÆfIÆkÆikÆuk% lj¼LoÆrhUæaÆ deZ×Lokor AA÷öAA iÉ=qkfeo¼ fIÆkrÆ jko¼ Æf'oukHÆs kUsækÆoFk%Éq dkO;n¼S §ÆZ luk¼fHk% A ;RljÉq keÆa O;fi¼cÆ% 'kph¼fHÆkÆ% lj¼Lorh Rok e?koÂfHk"".ko~Q AA÷÷AA",Yuva|m suråmama‹vinå namucåvåsure sacå. Vipipånå¨ sarasvat∂ndra≈ karmasvåvata. is the Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda|msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak.,"bullocks, Come Ashvinias, both protector promoters of life, produced, come-Sarasvati, enlightened mothers of the land, come Agni, all of you together, s and, drinking deep at the nation’s knowledge fount of glory, defend her honour at every move in the onward march to progress within the ceaseless flow of of the divine evolution. there, disposition, (Ashvyi-Sarasvati-Indra 77. Devata, Vidarbhi °Rshi) 79. Indra, lord of knowledge, power and grandeur, now that you have drunk keep at the joyous fount of ghee life with your mighty deeds of grace worthy of poetic your songs of celebration, may Sarasvati, enlightened mother with plenty of the land, recompense and consecrate you. May both like children, the Ashvinis, divine powers of health and intelligence, honour like father and mother, protect and promote you as a child.",Yuva|m suråmama‹vinå namucåvåsure sacå. Vipipånå¨ sarasvat∂ndra≈ karmasvåvata. is the Putramiva pitaråva‹vinobhendråvathu¨ kåvyairda|msanåbhi¨. Yatsuråma≈ vyapiba¨ ‹ac∂bhi¨ sarasvat∂ två maghavannabhi¶ƒak.,युव।म् सुर्åमम‹विन्å नमुच्åव्åसुरे सच्å. विपिप्åन्å¨ सरस्वत्∂न्द्र≈ कर्मस्व्åवत. इस् थे पुत्रमिव पितर्åव‹विनोभेन्द्र्åवथु¨ क्åव्यैर्द।म्सन्åभि¨. यत्सुर्åम≈ व्यपिब¨ ‹अच्∂भि¨ सरस्वत्∂ त्व्å मघवन्नभि¶ƒअक्.
1374,78,"Agni Devata, Vidarbhi °Rshi",659,";fLÆEkÆ ÆÂ'ok¼l¿Í""kÆHkkl¼¿mÆ{k.kks¼ oÆ'kk esÆ""kk¿v¼ol`É""VklÆ¿& vkgq¼rk%A lkse¼i`""Bk; osÆ/ls¼ t¼u;Æ dhÆykÆyÆis âÆnk eƯr pk#¼eÆXu;s¼ AA÷øAA",Yasminna‹våsaíæ¶abhåsaí uk¶aƒo va‹å me¶åí avas涢åsaí åhutå¨. K∂lålape somap涢håya vedhase hædå mati≈ janaya cårumagnaye.,"Man of knowledge, enlightened citizen, blessed is the land where horses, strong and virile bulls and bullocks, cows, sheep and other animals are planned, produced, raised, trained, and deployed in service; where Agni, brilliant leader and ruler and a revered man of knowledge is protector and promoter of food and bearer of the burdens of soma for the prosperity of the people; there, in the land, noble citizen, create a good disposition, high opinion and charming love for Agni.",Yasminna‹våsaíæ¶abhåsaí uk¶aƒo va‹å me¶åí avas涢åsaí åhutå¨. K∂lålape somap涢håya vedhase hædå mati≈ janaya cårumagnaye.,यस्मिन्न‹व्åसै᳓æ¶अभ्åसै᳓ उक्¶अƒओ व‹å मे¶åइ᳓ अवस्涢åसै᳓ åहुत्å¨. क्∂ल्åलपे सोमप्涢ह्åय वेधसे ह्æद्å मति≈ जनय च्åरुमग्नये.
1375,79,"Agni Devata, Vidarbhi °Rshi",659,vgk¼O;Xus gÆfojkÆL;s~ rs ÏqÉph~oÆ ?k`Éra pÆEoh~oÆ lkse¼%A oktÆ Ælfu§¼ jfÊ ;eLÆ e s lÉoq hj¯ i'z kLÆ r a /f¼s g ;Æ'kl¯ cgÉ` Ur¼eA~ A÷ùAA,Ahåvyagne haviråsye te sruc∂va ghæta≈ camv∂va soma¨. Våjasani|m rayimasme suv∂ra≈ pra‹asta≈ dhehi ya‹asa≈ bæhantam.,"Agni, rich libations of havi, fragrant materials as ghee in the ladle and soma in the cup are offered into your fiery mouth. We pray create for us and bless us with plenty of food and victorious generosity, noble war- like children, wealth and prosperity and resounding honour of universal order. like father and mother, protect and promote you g as a child.",Ahåvyagne haviråsye te sruc∂va ghæta≈ camv∂va soma¨. Våjasani|m rayimasme suv∂ra≈ pra‹asta≈ dhehi ya‹asa≈ bæhantam.,अह्åव्यग्ने हविर्åस्ये ते स्रुच्∂व घ्æत≈ चम्व्∂व सोम¨. व्åजसनि।म् रयिमस्मे सुव्∂र≈ प्र‹अस्त≈ धेहि य‹अस≈ ब्æहन्तम्.
1376,78,"Agni Devata, Vidarbhi °Rshi",660,";fLÆEkÆ ÆÂ'ok¼l¿Í""kÆHkkl¼¿mÆ{k.kks¼ oÆ'kk esÆ""kk¿v¼ol`É""VklÆ¿& vkgq¼rk%A lkse¼i`""Bk; osÆ/ls¼ t¼u;Æ dhÆykÆyÆis âÆnk eƯr pk#¼eÆXu;s¼ AA÷øAA",auk¶aƒo Yasminna‹våsaíæ¶abhåsaí va‹å me¶åí avas涢åsaí åhutå¨. K∂lålape somap涢håya vedhase hædå mati≈ janaya cårumagnaye.,"Man of knowledge, enlightened citizen, blessed is the land where horses, strong and virile bulls and bullocks, cows, sheep and other animals are planned, produced, raised, trained, and deployed in service; where Agni, brilliant leader and ruler and a revered man of knowledge is protector and promoter of food and bearer of the burdens of soma for the prosperity of the people; there, in the land, noble citizen, create a good disposition, high opinion and charming love for Agni.",auk¶aƒo Yasminna‹våsaíæ¶abhåsaí va‹å me¶åí avas涢åsaí åhutå¨. K∂lålape somap涢håya vedhase hædå mati≈ janaya cårumagnaye.,औक्¶अƒओ यस्मिन्न‹व्åसै᳓æ¶अभ्åसै᳓ व‹å मे¶åइ᳓ अवस्涢åसै᳓ åहुत्å¨. क्∂ल्åलपे सोमप्涢ह्åय वेधसे ह्æद्å मति≈ जनय च्åरुमग्नये.
1377,79,"Agni Devata, Vidarbhi °Rshi",660,vgk¼O;rXus gÆfojkÆL;s~ rs ÏqÉph~oÆ ?k`Éra pÆEoh~oÆ lkse¼%A oktÆ Ælfu§¼ jfÊ ;eLÆ e s lÉoq hj¯ i'z kLÆ r a /f¼s g ;Æ'kl¯ cgÉ` Ur¼eA~ A÷ùAA rst¼lkÆ p{k¼%q lj¼Lorh and shelter vÆf'oukÆ izkÆ.ksuÆ ohÆ;Z~e~ A okÆpsUæksÆ cysÆusUæk¼; n/qfjfUÆæÆ;e~ AAøúAA,Ahåvyagne haviråsye te sruc∂va ghæta≈ camv∂va esoma¨. Våjasani|m rayimasme suv∂ra≈ pra‹asta≈ dhehi ya‹asa≈ bæhantam. A‹vinå tejaså cak¶u¨ pråƒena sarasvat∂ v∂ryam. Våcendro balenendråya dadhurindriyam. 83.,"rich libations of havi, fragrant materials as ghee in the ladle and soma in the cup are offered into your fiery mouth. We pray create for us and bless us with plenty of food and victorious generosity, noble war- like children, wealth and prosperity and resounding honour of universal order. 80. (Ashvi-Sarasvati-Indra Devata, Vidarbhi °Rshi) g r uncontrollable, o us or Ashivinis, creative powers of nature and the experts of health and nutrition, a Sarasvati, divine intelligence and the enlightened mother, and Indra, the sun and the man of knowledge and power, these create and strengthen for the living m soul the eye with light, virility with pranic energy, a sharp mind with senses, with and honourable disposition with vital energy and noble wealth speech. a honour",Ahåvyagne haviråsye te sruc∂va ghæta≈ camv∂va esoma¨. Våjasani|m rayimasme suv∂ra≈ pra‹asta≈ dhehi ya‹asa≈ bæhantam. A‹vinå tejaså cak¶u¨ pråƒena sarasvat∂ v∂ryam. Våcendro balenendråya dadhurindriyam. 83.,अह्åव्यग्ने हविर्åस्ये ते स्रुच्∂व घ्æत≈ चम्व्∂व एसोम¨. व्åजसनि।म् रयिमस्मे सुव्∂र≈ प्र‹अस्त≈ धेहि य‹अस≈ ब्æहन्तम्. अ‹विन्å तेजस्å चक्¶उ¨ प्र्åƒएन सरस्वत्∂ व्∂र्यम्. व्åचेन्द्रो बलेनेन्द्र्åय दधुरिन्द्रियम्. ८३.
1378,81,"Ashvinau Devate, Gritsamada °Rshi",661,"xkse¼nwÉ ""kq .kk¼ÆlR;k'ok¼o|kref'ouk A oÆÙkhZ #¼æk u`ÉikÕ;¼e~ AAøûAA u ;RijksÆ ukUr¼j¿vknÆ/""kZ×n~ o`""k.olw A eR;ksZ× fjÆiq% s AAøüAA",Gomadμu ¶u ƒåsatyå‹våvadyåtama‹vina. Vartt∂ rudråy næpåyyam. Na yatparo nåntaraí ådadhar¶ad væ¶aƒvasμu. Du¨‹a|mso martyo ripu¨.,"s 84. Ashvinis, eminent teacher and sagely preacher going byr the path of truth, and Rudras, men of justice sacred and arectitude, go slow by the path of the cow, go fast by mind the path of the horse, as is fair, but see you go by the vision path which is beneficial to humanity and worthy of e and intensify acceptance and support. prosperity. (Ashvinau Devate, Gritsamada °Rshi) 85. Ashvinis, ruler and defender, showers of wealth and shelter of the strong, let there be no man too strong uncontrollable, far or near or in the middle, to terrorize us or jeopardize the state.",Gomadμu ¶u ƒåsatyå‹våvadyåtama‹vina. Vartt∂ rudråy næpåyyam. Na yatparo nåntaraí ådadhar¶ad væ¶aƒvasμu. Du¨‹a|mso martyo ripu¨.,गोमद्μउ ¶उ ƒåसत्य्å‹व्åवद्य्åतम‹विन. वर्त्त्∂ रुद्र्åय् न्æप्åय्यम्. न यत्परो न्åन्तरै᳓ åदधर्¶अद् व्æ¶अƒवस्μउ. दु¨‹अ।म्सो मर्त्यो रिपु¨.
1379,83,"Ashvinau Devate, Gritsamada °Rshi",661,"rk uÆ¿vk oks¼<ef'ouk jʯ; fIÆkÆ'kX¼lUn`'ke~ A f/"".;k¼ ofjokÆfs on¼e~ AAøýAA",Ta naíå voŒhama‹vinå rayi≈ pi‹aΔgasandæ‹am. Dhi¶ƒyå varivovidam.,"Ashvinis, both ruler and commander of the state, with your intelligence, create, bear and manage the wealth bright and beautiful as gold which may bring honour and comfort to the nation.",Ta naíå voŒhama‹vinå rayi≈ pi‹aΔgasandæ‹am. Dhi¶ƒyå varivovidam.,त नै᳓å वोŒहम‹विन्å रयि≈ पि‹अΔगसन्द्æ‹अम्. धि¶ƒय्å वरिवोविदम्.
1380,84,"Sarasvati Devata, Madhucchanda °Rshi",661,"ikÆoÆdk uÆ% lj¼LorhÆ okts¼fHkokÆfZ tuh¼orh A ;ÆKa o¼""Vq fèÆkÆ;ko¼lq% AAøþAA",Påvakå na¨ sarasvat∂ vjebhirvåjin∂vat∂. Yaj¤a≈ va¶¢u dhiyåvasu¨.,"Sarasvati, mother spirit of divinity, mistress of sacred knowledge and super-intelligence, purifier of the mind and soul and creator of prosperity with divine vision and knowledge of nature, may, we pray, grace and intensify our yajna and bless us with purity and prosperity.",Påvakå na¨ sarasvat∂ vjebhirvåjin∂vat∂. Yaj¤a≈ va¶¢u dhiyåvasu¨.,प्åवक्å न¨ सरस्वत्∂ व्जेभिर्व्åजिन्∂वत्∂. यज्¤अ≈ व¶¢उ धिय्åवसु¨.
1381,85,"Sarasvati Devata, Madhucchanda °Rshi",661,pksÆnÆfÕÆkÆ=kh lÉuw `rk¼ukÆa psr¼Urh lqerhÆuke~ A ;ÆKa n¼/Æ s lj¼Lorh AAøÿAA,Codayitr∂ suμ nætånå≈ cetant∂ sumat∂nåm. Yaj¤a≈ dadhe sarasvat∂.,"Ashvinis, ruler and defender, showers of g wealth and shelter of the strong, let there be no man too strong uncontrollable, far or near or in the middle, tro terrorize us or jeopardize the state. o",Codayitr∂ suμ nætånå≈ cetant∂ sumat∂nåm. Yaj¤a≈ dadhe sarasvat∂.,चोदयित्र्∂ सुμ न्æत्åन्å≈ चेतन्त्∂ सुमत्∂न्åम्. यज्¤अ≈ दधे सरस्वत्∂.
1382,83,"Ashvinau Devate, Gritsamada °Rshi",662,"rk uÆ¿vk oks¼<ef'ouk jʯ; fIÆkÆ'kX¼lUn`'ke~ . A f/"".;k¼ ofjokÆfs on¼e~ AAøýAA j",Ta naíå voŒhama‹vinå rayi≈ pi‹aΔgasandæ‹am. Dhi¶ƒyå varivovidam.,"Ashvinis, both ruler and commander of the state, with your intelligence, create, bear and manage the wealth bright and beautiful as gold which may bring honour and comfort to the nation.",Ta naíå voŒhama‹vinå rayi≈ pi‹aΔgasandæ‹am. Dhi¶ƒyå varivovidam.,त नै᳓å वोŒहम‹विन्å रयि≈ पि‹अΔगसन्द्æ‹अम्. धि¶ƒय्å वरिवोविदम्.
1383,84,"Sarasvati Devatas, Madhucchanda °Rshi",662,"ikÆoÆdk uÆ% lj¼LorhÆ okts¼fHkokÆfZ tuh¼orh A ;ÆKa o¼""Vq fèÆkÆ;ako¼lq% AAøþAA",Påvakå na¨ sarasvat∂ vjebhirvåjin∂vat∂. Yaj¤a≈ va¶¢u dhiyåvasu¨.,"Sarasvati, mother spirit of divinity, mistress of sacred knowledge and super-intelligence, purifier of the mind and a soul and creator of prosperity with divine vision and knowledge of nature, may, we pray, grace ande intensify our yajna and bless us with purity and prosperity.",Påvakå na¨ sarasvat∂ vjebhirvåjin∂vat∂. Yaj¤a≈ va¶¢u dhiyåvasu¨.,प्åवक्å न¨ सरस्वत्∂ व्जेभिर्व्åजिन्∂वत्∂. यज्¤अ≈ व¶¢उ धिय्åवसु¨.
1384,85,"Sarasvati Devata, Madhucchanda °Rshi",662,pksÆnfÆ ÕÆkÆ=kh lÉuw `rk¼ukÆa psr¼Urh lqerhÆuke~ A ;ÆKa n¼/Æ s lj¼Lorh AAøÿAA eÆgks¿v.kZÆ% lj¼LorhÆ iz p¼rs ;fr osÆQrquk¼ . A f/;ksÆ fo'okÆ fojk¼tfr AAøöAA j,Codayitr∂ suμ nætånå≈ cetant∂ sumat∂nåm. Yaj¤a≈ dadhe sarasvat∂. Mahoíarƒa¨ sarasvat∂ pra cetayati ketunå. Dhiyo vi‹vå viråjati.,"Sarasvati inspires the voices of holy g truth, she awakens and brightens the noble intelligence of intelligence, intellectuals. May she, we pray, bear our yrajna forward divine and carry it on to high success. o hospitality 86. (Sarasvati Devata, Madhucchanda °Rshi) 89. Sarasvati, Divine Intelligence, inspires the cosmic mind with consciousness and vests the universal Word horse with meaning and self-revelation. a It illuminates the celebration, mental faculties of the soul with divine light and matures their potential for self-expression. 90.",Codayitr∂ suμ nætånå≈ cetant∂ sumat∂nåm. Yaj¤a≈ dadhe sarasvat∂. Mahoíarƒa¨ sarasvat∂ pra cetayati ketunå. Dhiyo vi‹vå viråjati.,चोदयित्र्∂ सुμ न्æत्åन्å≈ चेतन्त्∂ सुमत्∂न्åम्. यज्¤अ≈ दधे सरस्वत्∂. महोइ᳓अर्ƒअ¨ सरस्वत्∂ प्र चेतयति केतुन्å. धियो वि‹व्å विर्åजति.
1385,87,"Indra Devata, Madhucchanda °Rshi",663,"bUæk;k¼fg fp=kHkkuks lqÉrk¿bÆes RokÆ;o¼% A v.oh¼fHÆkÆLruk¼ iwÉrkl¼% AAø÷AA bUæk;k¼fg fèÆkÆ;sf""ÆkÆrks foi¼tz wr% lqÉrko¼r% A czãk¼f.k okÆ?kr¼%",Indråyåhi citrabhåno sutåíime tvåyava¨. Aƒv∂bhistanå r pμutåsa¨. Indråyåhi dhiye¶ito viprajμuta¨ sutåvata¨. Upa brahmåƒi våghata¨.,"aIndra, lord of versatile forms and lights of humanity, knowledge, ruler, president of the assembly, come and may drink take your share of the things rich in quality, prepared by hand and cleansed by fingers. society, may enjoy (Indra Devata, Madhucchanda °Rshi) AAøøAA Indra, lord of power and majesty, refined by intelligence, inspired by the wise, enlightened by the divine voice, come and accept the reverence and hospitality of the makers of soma.",Indråyåhi citrabhåno sutåíime tvåyava¨. Aƒv∂bhistanå r pμutåsa¨. Indråyåhi dhiye¶ito viprajμuta¨ sutåvata¨. Upa brahmåƒi våghata¨.,इन्द्र्åय्åहि चित्रभ्åनो सुत्åइ᳓इमे त्व्åयव¨. अƒव्∂भिस्तन्å र् प्μउत्åस¨. इन्द्र्åय्åहि धिये¶इतो विप्रज्μउत¨ सुत्åवत¨. उप ब्रह्म्åƒइ व्åघत¨.
1386,89,"Indra Devata, Madhucchanda °Rshi",663,"bUæk;k¼fgÆ rwrq¼tkuÆ¿miÆ czãk¼f.k gfjo% A lqÉrs n¼f/""o uÆ'pu¼% AAøùAA",Indråyåhi tμutujånaíupa brahmåƒi hariva¨. Sute dadhi¶va na‹cana¨.,"Indra, lord of knowledge and power, come on horse and chariot at your fastest and, in our yajnic celebration, accept our homage of food and prayer.",Indråyåhi tμutujånaíupa brahmåƒi hariva¨. Sute dadhi¶va na‹cana¨.,इन्द्र्åय्åहि त्μउतुज्åनै᳓उप ब्रह्म्åƒइ हरिव¨. सुते दधि¶व न‹चन¨.
1387,90,"Ashvi-Sarasvati-Indra Devata, Madhucchanda °Rshi",663,"vÆf'ouk¼ ficrkÆ a e/qÉ lj¼LoR;k lÆtks""k¼lk A bUæ¼% lqÉ=kkek¼ o`=kÆgk tqÉ""kUrk¼¦lksÆE;a e/q¼ AAùúAA bfr ¯o'kk¿s è;k;% AA",A‹vinå pibatå≈ madhu sarasvatyå sajo¶aså. Indra¨ sutråmå vætrahå ju¶antå|m somya≈,"madhu. Ashvinis, scholars of nature and teachers of humanity, with Sarasvati, vision and voice of divinity, may drink deep of the honey-sweets of life. Indra, lord of power and prosperity, saviour of society, dispeller of darkness and breaker of the clouds, may enjoy the nectar-sweets of peace and somaic ecstasy. Indra, lord of power and majesty, refined g by intelligence, inspired by the wise, enlightened by the divine voice, come and accept the reverrence and hospitality of the makers of soma. o",A‹vinå pibatå≈ madhu sarasvatyå sajo¶aså. Indra¨ sutråmå vætrahå ju¶antå|m somya≈,अ‹विन्å पिबत्å≈ मधु सरस्वत्य्å सजो¶अस्å. इन्द्र¨ सुत्र्åम्å व्æत्रह्å जु¶अन्त्å।म् सोम्य≈
1388,89,"Indra Devata, Madhucchanda °Rshi",664,"bUæk;k¼fgÆ rwrq¼tkuÆ¿miÆ czãk¼f.k gfjo% . A lqÉrs n¼f/""o uÆ'pu¼% AAøùAA j",Indråyåhi tμutujånaíupa brahmåƒi hariva¨. Sute dadhi¶va na‹cana¨.,"Indra, lord of knowledge and power, come on horse and chariot at your fastest and, in our yajnic celebration, accept our homage a of food and prayer.",Indråyåhi tμutujånaíupa brahmåƒi hariva¨. Sute dadhi¶va na‹cana¨.,इन्द्र्åय्åहि त्μउतुज्åनै᳓उप ब्रह्म्åƒइ हरिव¨. सुते दधि¶व न‹चन¨.
1389,90,"Ashvi-Sarasvati-Indra Devata, Madhucchanda °Rshi",664,"vÆf'ouk¼ ficrkÆ a e/qÉ lj¼LoR;k lÆtks""k¼lk A bUæ¼% lqÉ=kkek¼ o`=kÆgk tqÉ""kUrk¼¦lksÆE;a e/q¼ AAùúAA bfr ¯o'kk¿s è;k;% AA",A‹vinå pibatå≈ madhu sarasvatyå sajo¶aså. Indra¨ y sutråmå vætrahå ju¶antå|m somya≈,"madhu. Ashvrinis, scholars of nature and teachers of humani ty, with Sarasvati, vision and voice of divinity, may drink deep of the honey-sweets of life. eIndra, lord of power and prosperity, saviour of society, dispeller of darkness and breaker of the clouds, may enjoy the nectar-sweets of peace and somaic ecstasy.",A‹vinå pibatå≈ madhu sarasvatyå sajo¶aså. Indra¨ y sutråmå vætrahå ju¶antå|m somya≈,अ‹विन्å पिबत्å≈ मधु सरस्वत्य्å सजो¶अस्å. इन्द्र¨ य् सुत्र्åम्å व्æत्रह्å जु¶अन्त्å।म् सोम्य≈
1390,1,"Varuna Devata, Shunahshepa °Rshi",665,"bÆea es¼ o#.k JqÉ/h go¼eÆ|k p¼ e`G; A and life, Roke¼oÆL;qjkp¼osQ AAûAA offence",Ima≈ me varuƒa ‹rudh∂ havamadyå ca mæŒaya. Tvåmavasyuråcake. 4.,"teacher, a us keep Varuna, lord supreme and first of my choice and love, I yearn for light and protection and I have come to you: Listen to this prayer of mine to-day and be pleased to bless me. a",Ima≈ me varuƒa ‹rudh∂ havamadyå ca mæŒaya. Tvåmavasyuråcake. 4.,इम≈ मे वरुƒअ ‹रुध्∂ हवमद्य्å च म्æŒअय. त्व्åमवस्युर्åचके. ४.
1391,2,"Varuna Devata, Shunahshepa °Rshi",665,"rÙok ¼ ;kfEÆk Æ cãz .¼ kkÆ oUn¼ekuLÆ rnk'kk¼LrÆ s ;t¼ekuk s gÆfofHkZ ¼%A vgGs¼ ekuak s o#.kgsÆ ckèsÆ ;#q ¼'k§l Æ ek uÆ¿vk;%qÉ iez k¼""s kh%AAüAA","Tattvå yåmi brahmaƒå vandamånastadå‹åste light yajamåno havirbhi¨. AheŒamano varuƒeha Varuna, bodhyuru‹a|msa må naíåyu¨ pra mo¶∂¨. compassionate,","at the Varuna, lord supreme, as the yajamana honours bring you a with holy offerings in worship, so do I come to you singing songs of praise. Universally sung and celebrated, peleased and gracious, enlighten us here. Let not our life slip away through the fingers.","Tattvå yåmi brahmaƒå vandamånastadå‹åste light yajamåno havirbhi¨. AheŒamano varuƒeha Varuna, bodhyuru‹a|msa må naíåyu¨ pra mo¶∂¨. compassionate,","तत्त्व्å य्åमि ब्रह्मƒå वन्दम्åनस्तद्å‹åस्ते लिघ्त् यजम्åनो हविर्भि¨. अहेŒअमनो वरुƒएह वरुन, बोध्युरु‹अ।म्स म्å नै᳓åयु¨ प्र मो¶∂¨. चोम्पस्सिओनते,"
1392,3,"Agni-Varuna Devate, Vamadeva °Rshi",665,"Roa uks¼¿vXusÆ o#¼.kL; fOÆkÆ}ku~ nsÆoL;Æ gsGkÆ¿s vo¼ ;kfl& lh""Bk% A ;ft¼""BksÆ ofɼreÆ% 'kks'kq¼pkuksÆ fo'okÆ }s""kk¼¦fLÆkÆ izeqeq¼Xè;ÆLer~ AAýAA",Tva≈ noíagne varuƒasya vidvån devasya heŒoí ava yåsis∂¶¢hå¨. Yaji¶¢ho vahnitama¨ ‹o‹ucåno vi‹vå dve¶å|nsi pra mumugdhyasmat.,"serve Agni, sagely man of light, brilliant scholar and teacher, most dedicated to yajna, surest guide to light and life, purest purifier, save us from frivolity and offence to Varuna, lord supreme of the world, and help us keep away from all hate and anger.",Tva≈ noíagne varuƒasya vidvån devasya heŒoí ava yåsis∂¶¢hå¨. Yaji¶¢ho vahnitama¨ ‹o‹ucåno vi‹vå dve¶å|nsi pra mumugdhyasmat.,त्व≈ नोइ᳓अग्ने वरुƒअस्य विद्व्åन् देवस्य हेŒओइ᳓ अव य्åसिस्∂¶¢ह्å¨. यजि¶¢हो वह्नितम¨ ‹ओ‹उच्åनो वि‹व्å द्वे¶å।न्सि प्र मुमुग्ध्यस्मत्.
1393,4,"Agni-Varuna Devate, Vamadeva °Rshi",665,"l Roa uks¼¿vXus¿oÆeks Hk¼oksÆrh usfn¼""Bks¿vÆL;k mÆ""klksÆ O;q ""VkS A vo¼ ;{o ukÆ s o#¼.kƧ jjk¼.kks ohÆfg e`¼GhÆd§ lqÉgok¼ s u¿,f/ AAþAA",Sa tva≈ noíagneívamo bhavot∂ nedi¶¢hoíasyå u¶aso uyu¶¢au. Ava yak¶va no varuƒa|m raråƒo v∂hi mæŒ∂ka|m suhavo naíedhi.,"Agni, light of life, be our saviour and protector at the closest with all the favour and felicity as in the light of the dawn. Joyous and generous, lead us on to Varuna, lord supreme of the world. Kind and compassionate, come in response to our invocation and bring us the gifts of your grace.",Sa tva≈ noíagneívamo bhavot∂ nedi¶¢hoíasyå u¶aso uyu¶¢au. Ava yak¶va no varuƒa|m raråƒo v∂hi mæŒ∂ka|m suhavo naíedhi.,स त्व≈ नोइ᳓अग्नेइ᳓वमो भवोत्∂ नेदि¶¢होइ᳓अस्य्å उ¶असो उयु¶¢औ. अव यक्¶व नो वरुƒअ।म् रर्åƒओ व्∂हि म्æŒ∂क।म् सुहवो नै᳓एधि.
1394,5,"Adityah Devata, Vamadeva °Rshi",665,eÆghewÉ ekÆrj¼§lqozrÆ kuk¼eÉr` L;Æ iRuhÆeo¼ls OÆkÆ{kÆ=kkeÆtjU¼ .¼ fnf¼ khf¼ rfÉq rhe:q Æph¦ l'Éq kekZ keÆ r§liÉq .z re ~ AAÿAA,Mah∂mμu ¶u måtara|m suvratånåmætasya patn∂- mavase huvema. Tuvik¶atråmajarant∂murμuc∂|m su‹armåƒamaditi|m supraƒ∂tim. Tva≈ noíagne varuƒasya vidvån devasya g heŒoí ava yåsis∂¶¢hå¨. Yaji¶¢ho vahnitama¨ ‹o‹ucåno vi‹vå dve¶å|nsi pra mumugdhyasmat.r,"""kq gqose A For our protection and sustenance, we invoke and serve the great Aditi, creative power of the universe, Agni, sagely man of light, brillianot scholar and teacher, most dedicated to yajna, surest guide to light and life, purest purifier, save us from frivolity and offence to Varuna, lord supreme of the world, and help us keep away from all hate and anger. a",Mah∂mμu ¶u måtara|m suvratånåmætasya patn∂mavase huvema. Tuvik¶atråmajarant∂murμuc∂|m su‹armåƒamaditi|m supraƒ∂tim. Tva≈ noíagne varuƒasya vidvån devasya g heŒoí ava yåsis∂¶¢hå¨. Yaji¶¢ho vahnitama¨ ‹o‹ucåno vi‹vå dve¶å|nsi pra mumugdhyasmat.r,मह्∂म्μउ ¶उ म्åतर।म् सुव्रत्åन्åम्æतस्य पत्न्∂मवसे हुवेम. तुविक्¶अत्र्åमजरन्त्∂मुर्μउच्∂।म् सु‹अर्म्åƒअमदिति।म् सुप्रƒ∂तिम्. त्व≈ नोइ᳓अग्ने वरुƒअस्य विद्व्åन् देवस्य ग् हेŒओइ᳓ अव य्åसिस्∂¶¢ह्å¨. यजि¶¢हो वह्नितम¨ ‹ओ‹उच्åनो वि‹व्å द्वे¶å।न्सि प्र मुमुग्ध्यस्मत्.र्
1395,4,"Agni-Varuna Devate, Vamadeva °Rshi",666,"l Roa uks¼¿vXus¿oÆeks Hk¼oksÆrh m usfn¼""Bks¿vÆL;k mÆ""klksÆ O;q ""VkS A vo¼ ;{o ukÆ s o#¼.kƧ jjk¼.kks ohÆfg e`¼GhÆd§ lqÉgok¼ s u¿,f/ AAþAA",Sa tva≈ noíagneívamo bhavot∂ nedi¶¢hoíasyå u¶aso uyu¶¢au. Ava yak¶va no varuƒa|m raråƒo v∂hi mæŒ∂ka|m suhavo naíedhi.,"Agni, ligh a t of life, be our saviour and protector at the closest with all the favour and felicity as in the light of the dawn. Joyous and generous, lead us on to Varuna, lord supreme of the world. Kind and compassionate, come in response to our invocation and bring us the gifts of your grace.",Sa tva≈ noíagneívamo bhavot∂ nedi¶¢hoíasyå u¶aso uyu¶¢au. Ava yak¶va no varuƒa|m raråƒo v∂hi mæŒ∂ka|m suhavo naíedhi.,स त्व≈ नोइ᳓अग्नेइ᳓वमो भवोत्∂ नेदि¶¢होइ᳓अस्य्å उ¶असो उयु¶¢औ. अव यक्¶व नो वरुƒअ।म् रर्åƒओ व्∂हि म्æŒ∂क।म् सुहवो नै᳓एधि.
1396,5,"Adityah Devata, Vamadeva °Rshi",666,eÆghewÉ ekÆrj¼§lqozrÆ kuk¼eÉr` L;Æ iRuhÆeo¼ls OÆkÆ{kÆ=kkeÆtjU¼ .¼ fnf¼ khf¼ rfÉq rhe:q Æph¦ l'Éq kekZ keÆ r§liÉq .z re ~ AAÿAA lqÉ=kkek¼.k a if` FÆkÆoha |ke¼usÆgl¼§lqÉ'keZk¼.kÆefnf¼ . r§lqÉiz.kh¼fre~A nSohaÆ uko¼§LofjÆ=kkeuk¼xlÆeϼoUrhÆek#¼gsek j LoÆLr;s¼ AAöAA,Mah∂mμu ¶u måtara|m suvratånåmætasya patn∂- mavase huvema. Tuvik¶atråmajarant∂murμuc∂|m supraƒ∂tim. Sutråmåƒam pæthiv∂m dyåmanehasam| su‹armå- ƒamaditi|m supraƒ∂ tim. Daiv∂≈ nåva|m svaritrå- manågasamasravant∂måruhemå svastaye.,"e ""kq gqose A For our protection and sustenance, we invoke and serve the great Aditi, creative power of the universe, mother of the observer of pious vows of g discipline, keeper of the universal laws of truth, mighty queen of science the earth, unageing, expansive, sweet srhelter of all, underground inviolable and the generator of noble o values. paths 6. (Aditi Devata, Gayaplata °Rshi) 9. Let us, for the sake of success and salvation, mount the boat with efficient ores, sailing across to a technology, safety, firm as earth, bright as heaven, inviolable, sweet arms shelter, unbreakable, well-guided, divine, faultless and s paths free from leakage. this programme",Mah∂mμu ¶u måtara|m suvratånåmætasya patn∂mavase huvema. Tuvik¶atråmajarant∂murμuc∂|m supraƒ∂tim. Sutråmåƒam pæthiv∂m dyåmanehasam| su‹armåƒamaditi|m supraƒ∂ tim. Daiv∂≈ nåva|m svaritråmanågasamasravant∂måruhemå svastaye.,मह्∂म्μउ ¶उ म्åतर।म् सुव्रत्åन्åम्æतस्य पत्न्∂मवसे हुवेम. तुविक्¶अत्र्åमजरन्त्∂मुर्μउच्∂।म् सुप्रƒ∂तिम्. सुत्र्åम्åƒअम् प्æथिव्∂म् द्य्åमनेहसम्। सु‹अर्म्åƒअमदिति।म् सुप्रƒ∂ तिम्. दैव्∂≈ न्åव।म् स्वरित्र्åमन्åगसमस्रवन्त्∂म्åरुहेम्å स्वस्तये.
1397,7,"Svargya aNau Devata, Gayaplata °Rshi",667,lqÉukoÆek#¼g;s ÆeϼoUrhÆeuk¼xle 'kÆrkfjy¼=kk¦LoÆLr;¼ vk uks¼ fe=kko#.kk ?kÉr` SxZO;w¼freq{kre~ A jtk¼¦fl lqØrw AAøAA,Sunåvamåruheyamasravant∂manågasam. r ›atå- ritrå|m svastaye. Å no mitråvaruƒå ghætairgavyμutimuk¶atam. prosperity. Madhvå rajå|nsi sukratμu.,"10. ~ A s AA÷AA Let me ride the boat to safety and prosperity — the boat is auspicious, faultless, sinless, and fitted with a hundred oars. arms, be always (Mitra-Varunau Devate, Vishvamitra °Rshi) the sun serpents, remove Mitra and Varuna, noble experts of our yajna of science and technology, sprinkle and consecrate our underground path ways with water, and shower our paths in the sky with honey.",Sunåvamåruheyamasravant∂manågasam. r ›atåritrå|m svastaye. Å no mitråvaruƒå ghætairgavyμutimuk¶atam. prosperity. Madhvå rajå|nsi sukratμu.,सुन्åवम्åरुहेयमस्रवन्त्∂मन्åगसम्. र् ›अत्åरित्र्å।म् स्वस्तये. Å नो मित्र्åवरुƒå घ्æतैर्गव्य्μउतिमुक्¶अतम्. प्रोस्पेरित्य्. मध्व्å रज्å।न्सि सुक्रत्μउ.
1398,9,"Agni Devata, Vasishtha °Rshi",667,iz cÆkÆgok¼ fll`ra thÆol¼ s uÆ¿vk uksÆ xO;¼fw req{kra ?k`Érsu¼ A tu¼ e¼ vk ekÆ s Jo;r a ;oq kuk JrqÉ a s fe=kko#.kkÆ goÆes kAAùAA,Pra båhavå sisæta≈ j∂vase naíå no gavyμuti- muk¶atam ghætena. Å må jane ‹ravayata≈ yuvånå ‹ruta≈ me mitråvaruƒå havemå.,"Mitra and Varuna, young people of science and technology, listen to this prayer of mine. Extend your arms for the progress of our life. Sprinkle our yajnic paths with water and ghrta. Speak among the people of this programme of ours.",Pra båhavå sisæta≈ j∂vase naíå no gavyμutimuk¶atam ghætena. Å må jane ‹ravayata≈ yuvånå ‹ruta≈ me mitråvaruƒå havemå.,प्र ब्åहव्å सिस्æत≈ ज्∂वसे नै᳓å नो गव्य्μउतिमुक्¶अतम् घ्æतेन. Å म्å जने ‹रवयत≈ युव्åन्å ‹रुत≈ मे मित्र्åवरुƒå हवेम्å.
1399,10,"Ritvijah Devata, Atreya °Rshi",667,"'kUuks¼ HkoUrq okÆftuksÆ go¼""s kq nsÆork¼rk fEÆkÆræ¼o% LoÆdkZ%A tEÆ Hk;UÆ rk¿s ¯gÆ od` Ƨj{kk¼¦fLkÆ Æ lus¼E;LÆ e|¼;q oUÆ ueho¼ k%AAûúAA",›a≈ no bhavantu våjino have¶u devatåtå mita- drava¨ svarkå¨. Jambhayantoíhi≈ væka|m rak¶å|nsi sanemyasmadyuyavannam∂vå¨.,"May the brilliant men of science and power of arms, noble and generous, moving at a balanced speed, be always good and auspicious to us in our projects. As the sun breaks down the clouds, so, destroying the serpents, wolves and demons of the society, may they remove our wants and ailments and give us peace and prosperity. Mitra and Varuna, noble experts of our yajna g of science and technology, sprinkle and consecrate our underground path ways with water, and shrower our paths in the sky with honey. o",›a≈ no bhavantu våjino have¶u devatåtå mitadrava¨ svarkå¨. Jambhayantoíhi≈ væka|m rak¶å|nsi sanemyasmadyuyavannam∂vå¨.,›अ≈ नो भवन्तु व्åजिनो हवे¶उ देवत्åत्å मितद्रव¨ स्वर्क्å¨. जम्भयन्तोइ᳓हि≈ व्æक।म् रक्¶å।न्सि सनेम्यस्मद्युयवन्नम्∂व्å¨.
1400,9,"Agni Devata, Vasishtha °Rshi",668,iz cÆkÆgok¼ fll`ra thÆol¼ s uÆ¿vk uksÆ xO;¼fw . req{kra ?k`Érsu¼ A tu¼ e¼ j vk ekÆ s Jo;r a ;oq kuk JrqÉ a a s fe=kko#.kkÆ goÆes kAAùAA,Pra båhavå sisæta≈ j∂vase naíå no gavyμuti- muk¶atam ghætena. mÅ må jane ‹ravayata≈ yuvånå ‹ruta≈ me mitråvaruƒå havemå.,"Mitra and Varuna, young people of science and technology, listen to thias prayer of mine. Extend your arms for the progress of our life. Sprinkle our yajnic paths with water and s ghrta. Speak among the people of this programme of ours.",Pra båhavå sisæta≈ j∂vase naíå no gavyμutimuk¶atam ghætena. mÅ må jane ‹ravayata≈ yuvånå ‹ruta≈ me mitråvaruƒå havemå.,प्र ब्åहव्å सिस्æत≈ ज्∂वसे नै᳓å नो गव्य्μउतिमुक्¶अतम् घ्æतेन. म्Å म्å जने ‹रवयत≈ युव्åन्å ‹रुत≈ मे मित्र्åवरुƒå हवेम्å.
1401,10,"Ritvijah Devata, Atreya °Rshi",668,"'kUuks¼ HkoUrq okÆftuksÆ go¼""s kq nsÆork¼rk fEÆkÆræ¼o% LoÆdkZ%A tEÆ Hk;UÆ rk¿s ¯gÆ od` Ƨj{kk¼¦fLkÆ Æ lus¼E;LÆ e|¼;q oUÆ ueho¼ k%AAûúAA okts¼okts¿or /us¼""kq okftuks ukÆ s foizk¿ve`rk¿ÍrKk% A vÆL; eèo¼% ficr ekÆn;¼èoa r`ÉIrk ;k¼r iÆfFkfHk¼nsZo&Æ ;ku¼%S AAûûAA",›a≈ nro bhavantu våjino have¶u devatåtå mita- drava¨ svarkå¨. Jambhayantoíhi≈ væka|m rak¶å|nsi sanemyasmadyuyavannam∂vå¨. Våjevåjeívata våjino no dha.ne¶u vipråíamætåí creative ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ the redeemer tæptå yåta pathibhirdevayånai¨. a hold,"eMay the brilliant men of science and power of arms, noble and generous, moving at a balanced speed, be always good and auspicious to us in our projects. As the sun breaks down the clouds, so, destroying the serpents, wolves and demons of the society, may they remove our wants and ailments and give us peace and prosperity. 11. (Vidvanso Devata, Atreya °Rshi) g powers, Brilliant geniuses of the yajna of science and 14. technology, self-realizedm souls, visionaries of the truths and laws of nature, defend and advance us in battle after battle of our life and in all our economic projects. Drinking deep of the honey-sweets of this programme, rejoice, content yourselves and, having completed your purpose of life, retire by the paths of the divines.",›a≈ nro bhavantu våjino have¶u devatåtå mitadrava¨ svarkå¨. Jambhayantoíhi≈ væka|m rak¶å|nsi sanemyasmadyuyavannam∂vå¨. Våjevåjeívata våjino no dha.ne¶u vipråíamætåí creative ætaj¤å¨. Asya madhva¨ pibata mådayadhva≈ the redeemer tæptå yåta pathibhirdevayånai¨. a hold,›अ≈ न्रो भवन्तु व्åजिनो हवे¶उ देवत्åत्å मितद्रव¨ स्वर्क्å¨. जम्भयन्तोइ᳓हि≈ व्æक।म् रक्¶å।न्सि सनेम्यस्मद्युयवन्नम्∂व्å¨. व्åजेव्åजेइ᳓वत व्åजिनो नो ध.ने¶उ विप्र्åइ᳓अम्æत्åइ᳓ च्रेअतिवे æतज्¤å¨. अस्य मध्व¨ पिबत म्åदयध्व≈ थे रेदेएमेर् त्æप्त्å य्åत पथिभिर्देवय्åनै¨. अ होल्द्
1402,12,"Agni Devata, Svastyatreya °Rshi",669,lfe¼¼ks¿vaÆfXu% lÆfe/kÆ lql¼fe¼kÆ s ojs¼.;%A worthy NUn¼¿bfUÆæÆ;a =;fOÆkÆxkSZoZ;ks¼ generous xkÆ;Æ=kh n/q% AAûüAA anushtup,Samiddhoíagni¨ samidhå susamiddho vareƒya¨. Gåyatr∂ r chandaíindriya≈ tryavirgaurvayo,"five orders and the dadhu¨. the secrets a for us. The yajna fire lighted and fed with holy fuel, the blazing sun, the brilliant man of knowledge, gayatri 15. verses, the divine speech that sustains the body, mind and soul, these bear the life and honour for us and the",Samiddhoíagni¨ samidhå susamiddho vareƒya¨. Gåyatr∂ r chandaíindriya≈ tryavirgaurvayo,समिद्धोइ᳓अग्नि¨ समिध्å सुसमिद्धो वरेƒय¨. ग्åयत्र्∂ र् छन्दै᳓इन्द्रिय≈ त्र्यविर्गौर्वयो
1403,13,"Vidvanso Devata, Svastyatreya °Rshi",669,"ruwÉuikÆPNqfp¼ozrLruwÉik'pÆ lj¼Lorh A mÆf"".kgkÆ NUn¼¿bfUÆæÆ;a fn¼R;ÆokM~ xkSoZ;ks¼ n/q% AAûýAA",Tanμunapåcchucivratastanμupå‹ca sarasvat∂. U¶ƒihå chandaíindriya≈ dityavåŒ gaurvayo,"dadhu¨. The protective powers of the body, the sustaining powers, those who observe the holy vows of purity, the creative intelligence of the universe, the ushnik verses, the redeemer of the fallen, the chant of divinity, these hold the secret of life and splendour for humanity.",Tanμunapåcchucivratastanμupå‹ca sarasvat∂. U¶ƒihå chandaíindriya≈ dityavåŒ gaurvayo,तन्μउनप्åच्छुचिव्रतस्तन्μउप्å‹च सरस्वत्∂. उ¶ƒइह्å छन्दै᳓इन्द्रिय≈ दित्यव्åŒ गौर्वयो
1404,14,"Vidvanso Devata, Svastyatreya °Rshi",669,"bMk¼fHkjÊfXujhMÔÆ% lkseks¼ nsÆoks¿ve¼R;Z%A NUn¼¿bfUÆæÆ;a i×pk¼fOÆkÆxkSZoZ;ks¼ vÆuqÉ""Vqi~ n/q%AAûþAA",IŒåbhiragnir∂Œya¨ somo devoíamartya¨. Anu- ¶¢up chandaíindriya≈ pa¤cåvirgaurvayo,"dadhu¨. Agni, brilliant power of light and knowledge worthy of homage and research with holy mantras, the generous and divine Soma, the self-realized soul, anushtup verses, the sustainers and protectors of the five orders of humanity from the highest to the lowest, and the scholar singer of the divine Word, these hold the secrets of life and age with perfect mind and senses for us.",IŒåbhiragnir∂Œya¨ somo devoíamartya¨. Anu¶¢up chandaíindriya≈ pa¤cåvirgaurvayo,इŒåभिरग्निर्∂Œय¨ सोमो देवोइ᳓अमर्त्य¨. अनु¶¢उप् छन्दै᳓इन्द्रिय≈ प¤च्åविर्गौर्वयो
1405,15,"Vidvanso Devata, Svastyatreya °Rshi",669,"lqÉcÆ£gjÊfXu% i¼""w kÊ.okURLrhÆ.kZc¼£gÆje¼R;Z%A c`ÉgÆrh NUn¼¿bfUÆæ;Æ a f=k¼oÆRlks xkSoZ;ks¼ n/q%AAûÿAA",Subarhiragni¨ pμu¶aƒvåntst∂rƒabarhir- amartya¨. Bæhat∂ chandaíindriya≈ trivatso Tanμunapåcchucivratastanμupå‹ca sarasvat∂. g U¶ƒihå chandaíindriya≈ dityavåŒ gaurvayo,"gaurvayo dadhu¨. Agni, divine light and knowledge omnipresent dadhu¨. r The protective powers of the body,o the sustaining powers, those who observe the holy vows of purity, the creative intelligence of the universe, th e ushnik verses, the redeemer of the fallen, the chant of divinity, these hold the secret of life and splendour a for humanity.",Subarhiragni¨ pμu¶aƒvåntst∂rƒabarhiramartya¨. Bæhat∂ chandaíindriya≈ trivatso Tanμunapåcchucivratastanμupå‹ca sarasvat∂. g U¶ƒihå chandaíindriya≈ dityavåŒ gaurvayo,सुबर्हिरग्नि¨ प्μउ¶अƒव्åन्त्स्त्∂र्ƒअबर्हिरमर्त्य¨. ब्æहत्∂ छन्दै᳓इन्द्रिय≈ त्रिवत्सो तन्μउनप्åच्छुचिव्रतस्तन्μउप्å‹च सरस्वत्∂. ग् उ¶ƒइह्å छन्दै᳓इन्द्रिय≈ दित्यव्åŒ गौर्वयो
1406,14,"Vidvanso Devata, Svastyatreya °Rshi",670,"bMk¼fHkjÊfXujhMÔÆ% lkseks¼ m nsÆoks¿ve¼R;Z%A NUn¼¿bfUÆæÆ;a i×pk¼fOÆkÆxkSZoZ;ks¼ vÆuqÉ""Vqi~ n/q%AAûþAA",IŒåbhiragnir∂Œya¨a somo devoíamartya¨. Anu- ¶¢up chandaíindriya≈ pa¤cåvirgaurvayo,"dadhu¨. Agni, brilliant power of light and knowledge worthy of homage a and research with holy mantras, the generous and divine Soma, the self-realized soul, anushtup verses, the sustainers and protectors of the five orders of humanity from the highest to the lowest, and the scholar singer of the divine Word, these hold the secrets of life and age with perfect mind and senses for us. a",IŒåbhiragnir∂Œya¨a somo devoíamartya¨. Anu¶¢up chandaíindriya≈ pa¤cåvirgaurvayo,इŒåभिरग्निर्∂Œय¨अ सोमो देवोइ᳓अमर्त्य¨. अनु¶¢उप् छन्दै᳓इन्द्रिय≈ प¤च्åविर्गौर्वयो
1407,15,"Vidvanso Devata, Svastyatreya °Rshi",670,"lqÉcÆ£gjÊfXu% i¼""w kÊ.okURLrhÆ.kZc¼£gÆje¼R;Z%A c`ÉgÆrh NUn¼¿bfUÆæ;Æ a f=k¼oÆRlks xkSoZ;ks¼ n/q%AAûÿAA",Subarhiragni¨ pμu¶aƒvåntst∂rƒabarhir- Bæhat∂ chandaíindriya≈ trivatso,"gaurvayo dadhu¨. Agni, divine light and knowledge omnipresent in space, blazing and beautiful, immortal existence g and 18. source of sustenance, and the sagely scholar, master of his body, mind and soul, and the divine rspeech, these hold the knowledge and the mind and o senses for the seekers.",Subarhiragni¨ pμu¶aƒvåntst∂rƒabarhirBæhat∂ chandaíindriya≈ trivatso,सुबर्हिरग्नि¨ प्μउ¶अƒव्åन्त्स्त्∂र्ƒअबर्हिर्ब्æहत्∂ छन्दै᳓इन्द्रिय≈ त्रिवत्सो
1408,16,"Vidvanso Devata, Svastyatreya °R.shi",671,"njq ks¼ nÆos h£n'kks¼ eÆghcZzÆãk nsÆok s j cg` ÆLifr¼%A iÆfƒ'NUn¼¿bÆgsfUÆæÆ;a rq¼Õ;ZÆokM~ xkSoZ;k¼ s n/q%AAûöAA mÆ""ks ;Æàh lÉiq s'k¼lkÆ fo'os¼ nsÆok¿ve¼R;kZ%A bullock, f=ÆkÆ""Vqi~ NUn¼¿bÆgsfUÆæÆ;a i¼""BÆokM~ xkSoZ;ks¼ n/q%AAû÷AA life for",Duro dev∂rdi‹o mamh∂rbrahmå devo bæhaspati¨. PaΔkti‹chandaíihendriya≈ turyavåŒ gaurvayo of life U¶e yahv∂ supe‹aså vi‹ve devåíamartyå¨. 20. Tri¶¢up chandaíihendriya≈ pa¶¢havåŒ gaurvayo,"a physicians, fire and cow, dadhu¨. 19. In the world haere, the grand directions of space, divine revelations through the doors of nature, Brahma, lord of knowledge, s the sun, great source of light and warmth, pankti verses, the sage in the fourth quarter of his life’s experience, and the generous cow, these bear the life and the wealth of life for us. 17. (Vishvyedeva Devata, Svastyatreya °Rshi) Intelligence, forms, dadhu¨. In this world here, the early dawn and the evening twilight with the grandeur and peace of their beauty, the immortal powers of divinity in life and nature, trishtup verses, the ox that patiently carries the burdens on his back, these bear and sustain the life and senses for us all. and formation,",Duro dev∂rdi‹o mamh∂rbrahmå devo bæhaspati¨. PaΔkti‹chandaíihendriya≈ turyavåŒ gaurvayo of life U¶e yahv∂ supe‹aså vi‹ve devåíamartyå¨. 20. Tri¶¢up chandaíihendriya≈ pa¶¢havåŒ gaurvayo,दुरो देव्∂र्दि‹ओ मम्ह्∂र्ब्रह्म्å देवो ब्æहस्पति¨. पΔक्ति‹छन्दै᳓इहेन्द्रिय≈ तुर्यव्åŒ गौर्वयो ओफ़् लिफ़े उ¶ए यह्व्∂ सुपे‹अस्å वि‹वे देव्åइ᳓अमर्त्य्å¨. २०. त्रि¶¢उप् छन्दै᳓इहेन्द्रिय≈ प¶¢हव्åŒ गौर्वयो
1409,18,"Vishvedeva Devata, Svastyatreya °Rshi",671,"gksrk¼jk fHÆkÆ""ktsUæs¼.k lÆ;qtk¼ nSO;kÆ ;Étq k A tx¼rhÆ NUn¼¿bfUÆæÆ;e¼uÆM~oku~ xkSoZ;ks¼ n/q%AAûøAA",Daivyå hotårå bhi¶ajendreƒa sayujå yujå. Jagat∂ chandaíindriyamanaŒvån gaurvayo dadhu¨.,"Two divine personalities dedicated to yajna, the physicians, men of focussed mind working together (like fire and wind in the sky), jagati verses, the bull and the cow, these hold and bear the life and the desired wealth of life for us.",Daivyå hotårå bhi¶ajendreƒa sayujå yujå. Jagat∂ chandaíindriyamanaŒvån gaurvayo dadhu¨.,दैव्य्å होत्åर्å भि¶अजेन्द्रेƒअ सयुज्å युज्å. जगत्∂ छन्दै᳓इन्द्रियमनŒव्åन् गौर्वयो दधु¨.
1410,19,"Vishvedeva Devata, Svastyatreya °Rshi",671,fRÆkÆÏ¿bMkÆ lj¼LorhÆ Hkkj¼rh eÆ#rksÆ fo'k¼% A fOÆkÆjkV~ NUn¼¿bÆgsfUÆæÆ;a /Æus qxkSZuZ o;ks¼ n/q% AAûùAA,TisraíiŒå sarasvat∂ bhårat∂ maruto vi‹a¨. Virå¢,"chandaíihendriya≈ dhenurgaurna vayo dadhu¨. In the world here, three, earth, Speech and Intelligence, the winds, the humans and other living forms, and virat verses, like the milch cow and the bullock, sustain the life and the health and wealth of life for us.",TisraíiŒå sarasvat∂ bhårat∂ maruto vi‹a¨. Virå¢,तिस्रै᳓इŒå सरस्वत्∂ भ्åरत्∂ मरुतो वि‹अ¨. विर्å¢
1411,20,"Vishvedeva Devata, Svastyatreya °Rshi",671,"Ro""Vk¼ vn~Hkq¼r¿bUækÆXuh i¼fq rqÉjhikÆ¿s ""ÆVÆoèkZ×uk A f}i¼nkÆ NUn¼¿bfUÆæÆÆ;eqÉ{kk xkSuZ o;ks¼ n/q% AAüúAA gksrk¼jk fHÆkÆ""ktsUæs¼.k lÆ;qtk¼ nSO;kÆ ;Étq k A tx¼rhÆ NUn¼¿bfUÆæÆ;e¼uÆM~oku~ xkSoZ;ks¼ n/q%AAûøAA",Tva¶¢å tur∂poí adbhutaíindrågn∂ pu¶¢ivardhanå. Dvipadå chandaíindriyamuk¶å gaurna vayo Daivyå hotårå bhi¶ajendreƒa sayujå yujå. Jagat∂ chandaíindriyamanaŒvån gaurvayo dadhu¨.,"dadhu¨. Nature’s speedy and wonderful power of catalysis and formation, pranic energy, vital heat and light, givers 18. (Vishvedeva Devata, Svastyatreya °Rshi) g Two divine personalities dedicated to yajna, the physicians, men of focussed mind working a together (like fire and wind in the sky), jagati verses, the bull and the cow, these hold and bear the life and the desired wealth of life for us.",Tva¶¢å tur∂poí adbhutaíindrågn∂ pu¶¢ivardhanå. Dvipadå chandaíindriyamuk¶å gaurna vayo Daivyå hotårå bhi¶ajendreƒa sayujå yujå. Jagat∂ chandaíindriyamanaŒvån gaurvayo dadhu¨.,त्व¶¢å तुर्∂पोइ᳓ अद्भुतै᳓इन्द्र्åग्न्∂ पु¶¢इवर्धन्å. द्विपद्å छन्दै᳓इन्द्रियमुक्¶å गौर्न वयो दैव्य्å होत्åर्å भि¶अजेन्द्रेƒअ सयुज्å युज्å. जगत्∂ छन्दै᳓इन्द्रियमनŒव्åन् गौर्वयो दधु¨.
1412,19,"Vishvedeva Devata, Svastyatreya °Rshi",672,fRÆkÆÏ¿bMkÆ lj¼LorhÆ Hakkj¼rh eÆ#rksÆ fo'k¼% A fOÆkÆjkV~ NUn¼¿bÆgsfUÆæÆ;a /Æus qxkSZuZ o;ks¼ n/q% AAûùAA,TisraíiŒå sarasvat∂ bhårat∂ maruto vi‹a¨. Virå¢,"chandaíihendriya≈ dhenurgaurna vayo dadhu¨. In the world here, three, earth, Speech and Intelligence, y the winds, the humans and other living forms, and virat verses, like the milch cow and the bullock, sustain the life and the health and wealth of life for us.",TisraíiŒå sarasvat∂ bhårat∂ maruto vi‹a¨. Virå¢,तिस्रै᳓इŒå सरस्वत्∂ भ्åरत्∂ मरुतो वि‹अ¨. विर्å¢
1413,20,"Vishvedeva Devata, Svastyatreya °Rshi",672,"eRo""Vk¼ vn~Hkq¼r¿bUækÆXuh i¼fq rqÉjhikÆ¿s ""ÆVÆoèkZ×uk A f}i¼nkÆ NUn¼¿bfUÆæÆÆ;eqÉ{kk xkSuZ o;ks¼ n/q% AAüúAA",Tva¶¢å tur∂poí adbhutaíindrågn∂ pu¶¢ivardhanå. Dvipadå chandaíindriyamuk¶å gaurna vayo,"Nature’s speedy and wonderful power of catalysis and formation, pranic energy, vital heat and light, givers of vigour and growth, the two-pada verses, like g the virile bull and the generous cow, bear the secrets of life as well as the mind and senses. r o worshipped",Tva¶¢å tur∂poí adbhutaíindrågn∂ pu¶¢ivardhanå. Dvipadå chandaíindriyamuk¶å gaurna vayo,त्व¶¢å तुर्∂पोइ᳓ अद्भुतै᳓इन्द्र्åग्न्∂ पु¶¢इवर्धन्å. द्विपद्å छन्दै᳓इन्द्रियमुक्¶å गौर्न वयो
1414,21,"Vishvedeva Devata, Svastyatreya °Rshi",673,"'kÆfEÆkÆrk uksÆ ouÆLifr¼% lfOÆkÆrk iz¼lqÉou~ Hkx¼e~ A dÆoqQi~ NUn¼¿bÆgsfUÆæÆ;a oÆ'kk osÆg};k¼ . s n/q% AAüûAA Lokgk¼ ;ÆKaa o#¼.k% lq{kÆ=kks Hks¼""kÆta o¼Qjr~ A vfr¼PNUnk¿bfUÆæÆ;a c`Égn¼""` kÆHkks xkSoZ;ks¼ n/q%AAüüAA oÆlÆUrsu¼¿ÍÆruq k¼ nÆos k ol¼ofLÆ=ÆkÆo`rk¼ LrÉrq k%A jÊFkÆUrÆjs.kÆ rst¼lk gÆfofjUæsÆ o;ks¼ n/q%AAüýAA",›amitå no vanaspati¨ saavitå prasuvan bhagam. Kakup chandaíihendriya≈ va‹å vehadvayo Svåhå yaj¤a≈ varuƒa¨ suk¶atro bhe¶aja≈ karat. Aticchandåíindriya≈ bæhadæ¶abho gaurvayo Vasantenaíætunå devå vasavastrivætå stutå¨. Rathantareƒa tejaså havirindre vayo dadhu¨.,"spring energies j 24. dadhu¨. The best of peace-giving trees and herbs and the chief of the forests, the sun that creates and promotes the grandeur of life, the Kakup verses, the barren cow as well as the cow in season create for us the desired fifteenfold objects of life. s season 22. (Vidvanso Devata, Svastyatreya °Rshi) life of 25. dadhu¨. a Varuna, lord supreme of the grand order of humanity, with creative yajnic acts, creates the yajna of uenification and produces sanative drugs and waters for stoma health. The atichhanda verses, rishabha, the mighty create generous bull, and the supreme herbs provide the means people of life and prosperity beyond ordinary desires. 26. (Rudras Devata, Svastyatreya °Rshi) The brilliant and generous Vasus, celebrated and worshipped with the Rathantara Sama, along with the spring season and with their own splendour, create the energies for the growth of life in the soul.",›amitå no vanaspati¨ saavitå prasuvan bhagam. Kakup chandaíihendriya≈ va‹å vehadvayo Svåhå yaj¤a≈ varuƒa¨ suk¶atro bhe¶aja≈ karat. Aticchandåíindriya≈ bæhadæ¶abho gaurvayo Vasantenaíætunå devå vasavastrivætå stutå¨. Rathantareƒa tejaså havirindre vayo dadhu¨.,›अमित्å नो वनस्पति¨ सअवित्å प्रसुवन् भगम्. ककुप् छन्दै᳓इहेन्द्रिय≈ व‹å वेहद्वयो स्व्åह्å यज्¤अ≈ वरुƒअ¨ सुक्¶अत्रो भे¶अज≈ करत्. अतिच्छन्द्åइ᳓इन्द्रिय≈ ब्æहद्æ¶अभो गौर्वयो वसन्तेनै᳓æतुन्å देव्å वसवस्त्रिव्æत्å स्तुत्å¨. रथन्तरेƒअ तेजस्å हविरिन्द्रे वयो दधु¨.
1415,24,"Vishvedeva Devata, Svastyatreya °Rshi",673,"xhz Æ""es.k¼¿ÍÆrquk¼ nsÆok #Ææk% i¼×pnÆ'ks LrÉrq k%A c`ÉgÆrk ;'k¼lkÆ cy¼§gÆfofjUæsÆ o;ks¼ n/q%AAüþAA",Gr∂¶meƒaíætunå devå rudrå¨ pa¤cada‹e stutå¨. Bæhatå ya‹aså bala|m havirindre vayo dadhu¨.,"The generous Rudras worshipped with the fifteenfold stoma of Brihat Sama, with the summer season create strength and power with honour for the life of the soul.",Gr∂¶meƒaíætunå devå rudrå¨ pa¤cada‹e stutå¨. Bæhatå ya‹aså bala|m havirindre vayo dadhu¨.,ग्र्∂¶मेƒऐ᳓æतुन्å देव्å रुद्र्å¨ प¤चद‹ए स्तुत्å¨. ब्æहत्å य‹अस्å बल।म् हविरिन्द्रे वयो दधु¨.
1416,25,"Indra Devata, Svastyatreya °Rshi",673,"oÆ""kkZfHk¼ÍZÆruq k¼fnÆR;k Lrkse¼ s lIrnÆ'ks LrÉrq k%A oSÆ:Æis.k¼ fOÆkÆ'kkSt¼lk gÆfofjUæsÆ o;k¼ s n/q%AAüÿAA",Var¶åbhirætunådityå stome saptada‹e stutå¨. Vairμupeƒa vi‹aujaså havirindre vayo dadhu¨.,"The Adityas, worshipped with seventeenfold stoma in virupa verses, alongwith the rainy season, create life and life-energies alongwith lustre and noble people for enrichment of the soul for Indra.",Var¶åbhirætunådityå stome saptada‹e stutå¨. Vairμupeƒa vi‹aujaså havirindre vayo dadhu¨.,वर्¶åभिर्æतुन्åदित्य्å स्तोमे सप्तद‹ए स्तुत्å¨. वैर्μउपेƒअ वि‹औजस्å हविरिन्द्रे वयो दधु¨.
1417,26,"Vishvedeva Devata, Svastyatreya °Rshi",673,"'kkÆjÊnsu¿¼ ÍÆrquk¼ nÆos k¿ ,¼dfOÆkƧ'k¿ÍÆHko¼ LrÉrq k%A oSÆjkÆtsu¼ fJÆ;k fJ;¼§gÆfofjUæsÆ o;ks¼ n/q%AAüöAA xhz Æ""es.k¼¿ÍÆrquk¼ nsÆok #Ææk% i¼×pnÆ'ks LrÉrq k%A c`ÉgÆrk ;'k¼lkÆ cy¼§gÆfofjUæsÆ o;ks¼ n/q%AAüþAA",Vasantenaíætunå devå vasavastrivætå g stutå¨. Rathantareƒa tejaså havirindre vayo dadhu¨. Gr∂¶meƒaíætunå devå rudrå¨ pa¤cada‹e stutå¨. Bæhatå ya‹aså bala|m havirindre vayo dadhu¨.,"The brilliant and generous Vasus, celebrated and worshipped with the Rathantara Sama, aolong with the spring season and with their own splendour, create the energies for the growth of life in the soul. 24. (Vishvedeva Devata, Svastyatreya °Rshi) j The generous Rudras worshipped with the fifteenfold stoma of Brihat Sama, with the summer season create strengtsh and power with honour for the life of the soul.",Vasantenaíætunå devå vasavastrivætå g stutå¨. Rathantareƒa tejaså havirindre vayo dadhu¨. Gr∂¶meƒaíætunå devå rudrå¨ pa¤cada‹e stutå¨. Bæhatå ya‹aså bala|m havirindre vayo dadhu¨.,वसन्तेनै᳓æतुन्å देव्å वसवस्त्रिव्æत्å ग् स्तुत्å¨. रथन्तरेƒअ तेजस्å हविरिन्द्रे वयो दधु¨. ग्र्∂¶मेƒऐ᳓æतुन्å देव्å रुद्र्å¨ प¤चद‹ए स्तुत्å¨. ब्æहत्å य‹अस्å बल।म् हविरिन्द्रे वयो दधु¨.
1418,25,"Indra Devata, Svastyatreya °Rshi",674,"oÆ""kkZfHk¼ÍZÆruq y k¼fnÆR;k Lrkse¼ s lIrnÆ'ks LrÉrq k%A oSÆ:Æis.k¼ fOÆkÆ'kkSt¼lk gÆfofjUæsÆ o;k¼ s n/q%AAüÿAA",Var¶åbhirætunådityå stome saptada‹e stutå¨. Vaairμupeƒa vi‹aujaså havirindre vayo dadhu¨.,"The Adityas, worshipped with seventeenfold stoma in virupa verses, alongwith the rainy season, create life and life-energies alongwith lustre and noble for enrichment of the soul for Indra.",Var¶åbhirætunådityå stome saptada‹e stutå¨. Vaairμupeƒa vi‹aujaså havirindre vayo dadhu¨.,वर्¶åभिर्æतुन्åदित्य्å स्तोमे सप्तद‹ए स्तुत्å¨. वऐर्μउपेƒअ वि‹औजस्å हविरिन्द्रे वयो दधु¨.
1419,26,"Vishvedeva Devata, Svastyatreya °Rshi",674,"'kkÆjÊnsu¿¼ ÍÆrquk¼ nÆos k¿ ,¼dfOÆkƧ'k¿ÍÆHko¼ LrÉrq k%A oSÆjkÆtsu¼ fJÆ;k fJ;¼§gÆfofjUæsÆ o;ks¼ n/q%AAüöAA",Såradenaíætunå devåíekavi|m‹aíæbhava g stutå¨. mind Vairåjena ‹riyå ‹riya≈ havirindre vayo dadhu¨.,"29. The Ribhus, brilliant and generous artists celebrated in the twenty-one fold stomoa with the Viraja verses, in unison with the autumn season, create for man the means of health and age, comfort and beauty, and vest it in the soul with all the grace and majesty.",Såradenaíætunå devåíekavi|m‹aíæbhava g stutå¨. mind Vairåjena ‹riyå ‹riya≈ havirindre vayo dadhu¨.,स्åरदेनै᳓æतुन्å देव्åइ᳓एकवि।म्‹ऐ᳓æभव ग् स्तुत्å¨. मिन्द् वैर्åजेन ‹रिय्å ‹रिय≈ हविरिन्द्रे वयो दधु¨.
1420,27,"Vidvanso Devata, Atreya °Rshi",675,gsÆeÆUrsu¼¿ÍÆrquk¼ nsÆokfL=k¼.kÆos eÆ#r¼ LrqÉrk%A cys¼uÆ 'kDo¼jhÆ% lgks¼ m o;ks¼ gÆfofjUæsÆ n/q%AAü÷AA,Hemantenaíætunå devåstriƒave maruta stutå¨. Balena ‹akvar∂¨ saho havirindre vayo dadhu¨.,"The brilliant and generous Maruts, fiery and and light stormy geniuses, scelebrated in the twenty seven fold Agni, stoma with shakvari verses, with the clouds, in unison cosmic with the winter a season, create the means of good life the universe. and living and the courage and patience of mind and vest it in the soul. y sweet of wheat",Hemantenaíætunå devåstriƒave maruta stutå¨. Balena ‹akvar∂¨ saho havirindre vayo dadhu¨.,हेमन्तेनै᳓æतुन्å देव्åस्त्रिƒअवे मरुत स्तुत्å¨. बलेन ‹अक्वर्∂¨ सहो हविरिन्द्रे वयो दधु¨.
1421,28,"Vishvedeva Devata, Svastyatreya °Rshi",675,"'kSÆf'ÆkÆj.s k¼¿ÍrÆ uq k¼ nÆos kL=k¼;fLÆ=kÆ Æ§'k¿¨s er` k¼ LrÉrq k%A and prosperity, alÆR;su¼ jÊos rh¼% {kÆ=k§gÆfofjUæsÆ o;ks¼ n/q%AAüøAA nature, gksrk¼ ;{kRlÆfe/kÆ¿fXufEkÆ ÆMLiÆns¨¿f'ousUæƧlj¼LorheÆtks /ew kz s u xksÆ/weÊ%S oQq o¼ySHksZ""kÆt a e/qÉ 'k""iuSÆ Z rts ¿¼ bfUÆæÆÆ;a i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAüùAA",›ai‹ireƒaíætunå devåstrayastri|m‹eímætå stutå¨. Satyena revat∂¨ k¶atra|m havirindre vayo Hotå yak¶at samidhåígni≈iŒaspadeí‹vine- ndra|m sarasvat∂majo dhμumro na godhμumai¨ kuvalairbhe¶aja≈ madhu ‹a¶pairna tejaí indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,"r brilliance e the richest dadhu¨. 30. Immortal powers of exceptional brilliance and generosity celebrated in thirty three fold stoma with revati verses, in unison with the cool and dewy season, create, with truth and full faith, health and age, means of good living, and a powerful social order for the master mind and vest all these in Indra, the mighty soul. 29. (Agni, Ashvi, Indra, Sarasvati etc. Devata, Svastyatreya °Rshi) Let the generous man perform yajna on the earth and light the fire in the vedi with holy fuel in honour of Agni, light of life, Ashvinis, sun and moon, Indra, cosmic power, and Sarasvati, creative intelligence of the universe. Like the purple fire and grey smoke of the yajna, sweet sanative fragrances would rise with the libations of wheat and berries as shoots of grass. Like the brilliance of fire would follow the lustre of life, wealth and prosperity, milk and delicacies, soma distilled from nature, nectar of waters and honey-sweets of the world. O devotee of yajna, perform the sacrifice with the richest offerings in faith.",›ai‹ireƒaíætunå devåstrayastri|m‹eímætå stutå¨. Satyena revat∂¨ k¶atra|m havirindre vayo Hotå yak¶at samidhåígni≈iŒaspadeí‹vinendra|m sarasvat∂majo dhμumro na godhμumai¨ kuvalairbhe¶aja≈ madhu ‹a¶pairna tejaí indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,›ऐ‹इरेƒऐ᳓æतुन्å देव्åस्त्रयस्त्रि।म्‹एइ᳓म्æत्å स्तुत्å¨. सत्येन रेवत्∂¨ क्¶अत्र।म् हविरिन्द्रे वयो होत्å यक्¶अत् समिध्åइ᳓ग्नि≈इŒअस्पदेइ᳓‹विनेन्द्र।म् सरस्वत्∂मजो ध्μउम्रो न गोध्μउमै¨ कुवलैर्भे¶अज≈ मधु ‹अ¶पैर्न तेजै᳓ इन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज.
1422,30,"Ashvinis and Others Devata, Svastyatreya °Rshi",675,"gksrk¼ ;{kÆÙkuwÉuikRlj¼LorhÆefo¼esZÆ""kks u Hks¼""kÆta iÆFkk e/q¼erkÆ Hkj¼ÂÆf'ousUæk¼; ohÆ;±¨ cn¼jS#iÆokdk¼fHkHksZ""kÆta rksDe¼fHÆkÆ% i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAýúAA gksrk¼ ;{kRlÆfe/kÆ¿fXufEkÆ ÆMLiÆns¨¿f'ousUæƧlj¼LorheÆtks /ew kz s u xksÆ/weÊ%S oQq o¼ySHksZ""kÆt a e/qÉ 'k""iuSÆ Z rts ¿¼ bfUÆæÆÆ;a i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAüùAA",Hotå yak¶at samidhåígni≈iŒaspadeí‹vine- ndra|m sarasvat∂majo dhμumro na godhμumai¨ kuvalairbhe¶aja≈ mmadhu ‹a¶pairna tejaí indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,"mind and vest all these in Indra, the mighty soul. g 29. (Agni, Ashvi, Indra, Sarasvati etc. Devata, Svastyatreya °Rshi) Let the generous maan perform yajna on the earth and light the fire in the vedi with holy fuel in honour of Agni, light of life, s Ashvinis, sun and moon, Indra, cosmic power, and Sarasvati, creative intelligence of the universe. a Like the purple fire and grey smoke of the yajna, sweet sanative y fragrances would rise with the libations of wheat and berries as shoots of grass. Like the brilliance of r fire would follow the lustre of life, wealth and prosperity, milk and delicacies, soma distilled from nature, a nectar of waters and honey-sweets of the world. O devotee of yajna, perform the sacrifice with the e richest offerings in faith.",Hotå yak¶at samidhåígni≈iŒaspadeí‹vinendra|m sarasvat∂majo dhμumro na godhμumai¨ kuvalairbhe¶aja≈ mmadhu ‹a¶pairna tejaí indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,होत्å यक्¶अत् समिध्åइ᳓ग्नि≈इŒअस्पदेइ᳓‹विनेन्द्र।म् सरस्वत्∂मजो ध्μउम्रो न गोध्μउमै¨ कुवलैर्भे¶अज≈ म्मधु ‹अ¶पैर्न तेजै᳓ इन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज.
1423,30,"Ashvinis and Others Devata, Svastyatreya °Rshi",676,"gksrk¼ ;{kÆÙkuwÉuikRlj¼LorhÆefo¼esZÆ""kks u Hks¼""kÆta iÆFkk Hkj¼ÂÆf'ousUæk¼; ohÆ;±¨ cn¼jS#iÆokdk¼fHkHksZ""kÆta rksDe¼fHÆkÆ% i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAýúAA",Hotå yak¶attanμunapåt sarasvat∂mavirme¶o g na offers bhe¶aja≈ pathå madhumatå bharann- of word a‹vinendråya v∂rya≈ badararirupavåkå- mother bhirbhe¶aja≈ tokmabhi¨ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,"o brilliant then the Let the man of yajna, preserver of good health, drinks . nectar-like perform yajna in honour of Sarasvati, creative intelligence of the world, and Ashvinis, sanative a and curative powers of nature who, like a ram, protector of the flock, bear for ghrta Indra, the soul, efficacious tonics, manly vigour and splendour by the honeyed m paths of health. Let him perform 32. the yajna with berries, superior barley and shoots of corn; and then medicinal waters, juices, milk, soma from herbal essences, butter and haoney would follow. O man of yajna, perform the yajna with the best of ghrta and fragrasnt materials.",Hotå yak¶attanμunapåt sarasvat∂mavirme¶o g na offers bhe¶aja≈ pathå madhumatå bharannof word a‹vinendråya v∂rya≈ badararirupavåkåmother bhirbhe¶aja≈ tokmabhi¨ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,होत्å यक्¶अत्तन्μउनप्åत् सरस्वत्∂मविर्मे¶ओ ग् न ओफ़्फ़ेर्स् भे¶अज≈ पथ्å मधुमत्å भरन्नोफ़् wओर्द् अ‹विनेन्द्र्åय व्∂र्य≈ बदररिरुपव्åक्åमोथेर् भिर्भे¶अज≈ तोक्मभि¨ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज.
1424,31,"Ashvinis a and Others Devata, Svastyatreya °Rshi",677,"gksrk¼ ;{kÆÂjkÆ'k§la Æ u uÆXugÉ qa ifRÆkƧ lqj¼;k Hks""kÆta esÆ""k% lj¼Loyrh fHÆkÆ""kxzFkksÆ u pÆUæÔ¨f'ouk¼soÆZik¿bUæ¼L; ohÆ;±¨ cn¼jS#ÆiÆokdk¼fHkHksZ""kÆta rksDe¼fHÆkÆ% i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Érra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAýûAA",a Hotå yak¶annarå‹a|msa≈ na nagnahu≈ pati|m the man surayå bhe¶aja≈ me¶a¨ sarasvat∂ bhi¶agratho divine ena candryasvinorvapåíindrasya v∂rya≈ badarai- nature’s rupavåkåbhirbhe¶aja≈ tokmabhi¨ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"barley, thus hotaryaja. medicines Let the man of yajna perform yajna in honour of medicinal the master challenger of want and wickedness like a hero delicious of people’s celebration, and pray for medicinal cures with and honey stimulating tonics, and for heroic lustre of life with the offers of berries, barley and shoots of corn in all sincerity of word and deed. And the generous scholar, Sarasvati, mother of life and intelligence, the physician, like a brilliant warrior of the chariot, would bless him. And then the sanative blessings of earth and heaven, delicious drinks and milk, soma distilled from herbal essences, nectar-like waters and butter and honey would follow. Man of yajna, perform the yajna with the best of ghrta and fragrant offerings.",a Hotå yak¶annarå‹a|msa≈ na nagnahu≈ pati|m the man surayå bhe¶aja≈ me¶a¨ sarasvat∂ bhi¶agratho divine ena candryasvinorvapåíindrasya v∂rya≈ badarainature’s rupavåkåbhirbhe¶aja≈ tokmabhi¨ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,अ होत्å यक्¶अन्नर्å‹अ।म्स≈ न नग्नहु≈ पति।म् थे मन् सुरय्å भे¶अज≈ मे¶अ¨ सरस्वत्∂ भि¶अग्रथो दिविने एन चन्द्र्यस्विनोर्वप्åइ᳓इन्द्रस्य व्∂र्य≈ बदरैनतुरे’स् रुपव्åक्åभिर्भे¶अज≈ तोक्मभि¨ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1425,32,"Sarasvati and Others Devata, Svastyatreya °Rshi",677,"gksrk¼ ;{kfnÆMsfMÆr¿vkÆtqàk¼uÆ% lj¼LorhÆfeUæaÆ cy¼us oÆ/Z& ;¼Â`""kÆHks.kÆ xo¼fs UÆæÆ;eÆf'ousUæk¼; ;o¼%S dÆoZQU/¼fq Hks""kÆta HÆk&Æ e/Z ¼q ykÆtuS Z ekl¼j Êa i;Æ% lkes %¼ ifjÏÊ rq k¼ ?krÉ` a e/ Éq O;URokT;L¼ ;Æ gksrÆ;Zt¼ AAýüAA",Hotå yak¶adiŒeŒitaí åjuhvåna¨ sarasvat∂- mindra≈ balena vardhayannæ¶abheƒa gave- ndriyama‹vinendråya bhe¶aja≈ yavai¨ karkandhubhirmadhu låjairna måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"hotaryaja. Inspired by grace, called by the sacred voice, let the man of yajna perform the yajna in honour of Sarasvati, divine intelligence, Indra, universal glory, and Ashvinis, nature’s powers of health and growth, with libations of barley, excellent berries as well as puffed rice. He would thus be strengthening, refining and promoting food, medicines and life’s beauty for the soul with the aid of medicinal plants and cow’s milk. And then milk and delicious drinks, soma distilled from herbal juices, ghee and honey would follow. offers of berries, barley and shoots of corn in all sincerity g of word and deed. And the generous scholar, Sarasvati, mother of life and intelligence, the physiciran, like a brilliant warrior of the chariot, would bless o him. And then the sanative blessings of earth and heaven, delicious drinks and milk, soma distilled from herbal essences, nectar-like waters and butter and honey . would follow. Man of yajna, perform the yaajna with the best of ghrta and fragrant offerings.",Hotå yak¶adiŒeŒitaí åjuhvåna¨ sarasvat∂mindra≈ balena vardhayannæ¶abheƒa gavendriyama‹vinendråya bhe¶aja≈ yavai¨ karkandhubhirmadhu låjairna måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,होत्å यक्¶अदिŒएŒइतै᳓ åजुह्व्åन¨ सरस्वत्∂मिन्द्र≈ बलेन वर्धयन्न्æ¶अभेƒअ गवेन्द्रियम‹विनेन्द्र्åय भे¶अज≈ यवै¨ कर्कन्धुभिर्मधु ल्åजैर्न म्åसर≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1426,32,"Sarasvati and Others Devata, m Svastyatreya °Rshi",678,"gksrk¼ ;{kfnÆMsfMÆr¿vkÆtqàk¼uÆ% lj¼LorhÆfeUæaÆ cy¼us oÆ/Z& ;¼Â`""kÆHks.kÆ xo¼fs UÆæÆ;eÆf'ousUæk¼; ;o¼%S dÆoZQU/¼fq Hks""kÆta HÆk&Æ e/Z ¼q ykÆtuS Z ekl¼j Êa i;Æ% lkes %¼ ifjÏÊ rq k¼ ?krÉ` a e/ Éq O;URokT;L¼ ;Æ gksrÆ;Zt¼ AAýüAA",Hotå yak¶adiŒeŒitaí åjuhvåna¨ sarasvat∂- mindra≈ balena a vardhayannæ¶abheƒa gave- ndriyama‹vinendråya bhe¶aja≈ yavai¨ karkandhubhirmadhu låjairna måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"hotaryaja. Inspired by grace, called by the sacred voice, let the man a of yajna perform the yajna in honour of Sarasvati, divine intelligence, Indra, universal glory, and Ashvinis, natuere’s powers of health and growth, with libations of barley, excellent berries as well as puffed rice. He would thus be strengthening, refining and promoting food, medicines and life’s beauty for the soul with the aid of medicinal plants and cow’s milk. And then milk and delicious drinks, soma distilled from herbal juices, ghee and honey would follow. Arise, faithful man of yajna, perform g the yajna, and move on to growth.",Hotå yak¶adiŒeŒitaí åjuhvåna¨ sarasvat∂mindra≈ balena a vardhayannæ¶abheƒa gavendriyama‹vinendråya bhe¶aja≈ yavai¨ karkandhubhirmadhu låjairna måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,होत्å यक्¶अदिŒएŒइतै᳓ åजुह्व्åन¨ सरस्वत्∂मिन्द्र≈ बलेन अ वर्धयन्न्æ¶अभेƒअ गवेन्द्रियम‹विनेन्द्र्åय भे¶अज≈ यवै¨ कर्कन्धुभिर्मधु ल्åजैर्न म्åसर≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1427,33,"Ashvins etc. Devata, Svastyatreya °Rshi",679,"¼ uklR¼ gkrs k ;{kn ~ c£Æ g:.kZ×enz k fHkÆ Æ""kÄ ~ ;k fHkÆ Æ""ktk¿Æ f'ouk¿& 'okÆ f'k'k¼eq rh fHkÆ ""Æ kX/Æus %q lj¼Lorh fHÆkÆ""kXnÉgq ¿bUæk¼; Hk""s kÆta i;%Æ lkes %¼ ifjÏÊ rq k ¼ ?kr`É a e/ qÉ O;URokT;L¼ ;Æ gkrs ;Æ tZ ¼ AAýýAA gksrk¼ ;{kÆíqjksÆ fn'k¼% doÆ"";ks¨ u O;p¼LorhjÊf'oH;kÆ a u Æs fn'kÆ¿bUækÆ ¼lhÆ k¼ nÉgq /uÆs lj¼LoR;Æf'ouUs æk;¼ Hks""kÆt§'kÉØq a u T;ksfr¼fjfUÆæÆ;a i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAýþAA",Hotå yak¶ad barhirμurƒamradå bhi¶aΔ nasatyå and expansive bhi¶ajåí‹vinåí‹vå ‹i‹umat∂ bhi¶agdhenu¨ by Indra sarasvat∂ bhi¶agdumhaíindråya bhe¶aja≈ paya¨ earth soma¨ parisrutå ghæta≈ madhu vyantvåjyasya mother Hotå yak¶adduro di‹a¨ kava¶yo na vyacasvat∂- ra‹vibhyå≈ na duro di‹aíindro na rodas∂ dughe duhe dhenu¨ sarasvatya‹vinendråya bhe¶aja≈ ‹ukra≈ na jyotirindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"j exploration, hotaryaja. divine Let the man ofa yajna, the physician, perform the panacea yajna to explore the soft and deep skies. Let the two light delicious faithful physicians s of nature, the Ashvinis, the expert honey physician specialist of the mare with the foal, the expert physician specialist a of the milch cow, and Sarasvati, scholar of the divine voice, distil from nature divine ghee cures for Indra, the soul. And then milk and rejuvenating drinks, soma from vital juices, ghee and honey would 35. follow. Man of yajna, perform the yajna with the best libations of ghrta. 3e4. (Ashvinis etc. Devata, Svastyatreya °Rshi) k s u jkns n?q s s %q the day with hotaryaja. Let the man of yajna perform the yajna of exploration, explore the highways of spaces, resounding and expansive as if the doors of the spaces are opened by Indra and Agni for him. Let him, like Indra, explore earth and heaven both replete with energy like the mother cow. Let Sarasvati, scholar and visionary of the divine word, explore the sun and the moon, distil the panacea and splendour of life as pure and powerful as light itself for Indra, the soul. And then milk and delicious drinks, soma distilled from nature, ghee and honey would follow and flow upon the earth. Man of yajna, perform the yajna with the best of ghee in love and faith.",Hotå yak¶ad barhirμurƒamradå bhi¶aΔ nasatyå and expansive bhi¶ajåí‹vinåí‹vå ‹i‹umat∂ bhi¶agdhenu¨ by Indra sarasvat∂ bhi¶agdumhaíindråya bhe¶aja≈ paya¨ earth soma¨ parisrutå ghæta≈ madhu vyantvåjyasya mother Hotå yak¶adduro di‹a¨ kava¶yo na vyacasvat∂ra‹vibhyå≈ na duro di‹aíindro na rodas∂ dughe duhe dhenu¨ sarasvatya‹vinendråya bhe¶aja≈ ‹ukra≈ na jyotirindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,होत्å यक्¶अद् बर्हिर्μउर्ƒअम्रद्å भि¶अΔ नसत्य्å अन्द् एxपन्सिवे भि¶अज्åइ᳓‹विन्åइ᳓‹व्å ‹इ‹उमत्∂ भि¶अग्धेनु¨ ब्य् इन्द्र सरस्वत्∂ भि¶अग्दुम्है᳓इन्द्र्åय भे¶अज≈ पय¨ एअर्थ् सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य मोथेर् होत्å यक्¶अद्दुरो दि‹अ¨ कव¶यो न व्यचस्वत्∂र‹विभ्य्å≈ न दुरो दि‹ऐ᳓इन्द्रो न रोदस्∂ दुघे दुहे धेनु¨ सरस्वत्य‹विनेन्द्र्åय भे¶अज≈ ‹उक्र≈ न ज्योतिरिन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1428,35,"Ashvinis etc. Devata, Svastyatreya °Rshi",679,"gkrs k¼ ;{kRliÉq 's kl¼ k""Æs k s uDrÆ a fnok¿Æ f'ouk Æ le×¼ tkr Æs lj¼LoR;kÆ fRof""ÆkÆfeUæ sÆ Hks¼""kÆt§';sÆuk jt¼lk âÆnk fJÆ;k ekl¼jaÊ %¼ ¼ O;URokT;L¼ ¼ i;%Æ lkes ifjÊÏrq k ?kr`É a e/É q ;Æ gkrs ;Æ tZ AAýÿAA",Hotå yak¶at supe‹aso¶e nakta≈ divåí‹vinå sama¤jåte sarasvatyå tvi¶imindre na bhe¶aja≈ ‹yeno na rajaså hædå ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya Hotå yak¶adduro di‹a¨ kava¶yo na vyacasvat∂- g ra‹vibhyå≈ na duro di‹aíindro na rodas∂ dughe duhe dhenu¨ sarasvatya‹vinendråya rbhe¶aja≈ ‹ukra≈ na jyotirindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"u s u u hotaryaja. Just as the beautiful dawn and twilight decorate the day and night, just as the Ashvinis, sun and moon, with Sarasvati, currents of universal energy, vest and hotaryaja. Let the man of yajna perform the yajna of exploration, explore the highways of spaces, j resounding and expansive as if the doors of the spaces are opened by Indra and Agni for him. Let him, like Indra, explore earth and heaven both rep m lete with energy like the mother cow. Let Sarasvati, scholar and visionary of the divine word, explore the sun and the moon, distil the panacea and splendour oaf life as pure and powerful as light itself for Indra, the soul. And then milk and delicious drinks, soma distilled from nature, ghee and honey would follow and flow upon the earth. Man of yaajna, perform the yajna with the best of ghee in love and faith.",Hotå yak¶at supe‹aso¶e nakta≈ divåí‹vinå sama¤jåte sarasvatyå tvi¶imindre na bhe¶aja≈ ‹yeno na rajaså hædå ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya Hotå yak¶adduro di‹a¨ kava¶yo na vyacasvat∂g ra‹vibhyå≈ na duro di‹aíindro na rodas∂ dughe duhe dhenu¨ sarasvatya‹vinendråya rbhe¶aja≈ ‹ukra≈ na jyotirindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,होत्å यक्¶अत् सुपे‹असो¶ए नक्त≈ दिव्åइ᳓‹विन्å सम¤ज्åते सरस्वत्य्å त्वि¶इमिन्द्रे न भे¶अज≈ ‹येनो न रजस्å ह्æद्å ‹रिय्å न म्åसर≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होत्å यक्¶अद्दुरो दि‹अ¨ कव¶यो न व्यचस्वत्∂ग् र‹विभ्य्å≈ न दुरो दि‹ऐ᳓इन्द्रो न रोदस्∂ दुघे दुहे धेनु¨ सरस्वत्य‹विनेन्द्र्åय र्भे¶अज≈ ‹उक्र≈ न ज्योतिरिन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1429,35,"Ashvinis etc. Devata, Svastyatreya °Rshi",680,"gkrs k¼ ;{kRliÉq 's kl¼ k""Æs k s uDrÆ a fnok¿Æ f'ouk Æ le×¼ tkr Æs lj¼LoR;kÆ fRof""ÆkÆfeUæ sÆ Hks¼""kÆt§';sÆuk jt¼lk âÆnk fJÆ;k ekl¼jaÊ a %¼ ¼ O;URokT;L¼ ¼ i;%Æ lkes ifjÊÏrq k ?kr`É a e/É q ;Æ gkrs ;Æ tZ AAýÿAA",eHotå yak¶at supe‹aso¶e nakta≈ divåí‹vinå sama¤jåte sarasvatyå tvi¶imindre na bhe¶aja≈ ‹yeno na rajaså hædå ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"u s u u hotaryaja. Just as the beautiful dawn and twilight decorate the day and night, just as the Ashvinis, sun and moon, with Sarasvati, currents of universal energy, vest and brighten up lustre and vitality in Indra, the g powerful ghee soul, so should the man of yajna, like an eagle (scholar), 37. one with the soma of the sky, bring and orffer rice and barley pudding in yajna with whole-hearted o faith and grace of mind. And then milk and delicious drinks, soma distilled from nature, ghee and honey would follow and flow on the earth. . Man of yajna, perform tahe yajna with the purest ghee.",eHotå yak¶at supe‹aso¶e nakta≈ divåí‹vinå sama¤jåte sarasvatyå tvi¶imindre na bhe¶aja≈ ‹yeno na rajaså hædå ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,एहोत्å यक्¶अत् सुपे‹असो¶ए नक्त≈ दिव्åइ᳓‹विन्å सम¤ज्åते सरस्वत्य्å त्वि¶इमिन्द्रे न भे¶अज≈ ‹येनो न रजस्å ह्æद्å ‹रिय्å न म्åसर≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1430,36,"Ashvinis and others m Devata, Svastyatreya °Rshi",681,"gksrk¼ gksrk¼jk tkx`¼fOÆkÆ ;{kÆíSO;kÆ fHÆkÆ""ktkÆf'ousUæaÆ u fnokÆ uDrÆ a u Hks¼""kÆtS% 'kw""kʧ lj¼Lorh fHÆkÆ""kDlhls¼u nqg¿bfUÆæÆ;a i;%Æ lkes %¼ ifjÏÊ rq k ¼ ?kr`É a e/ qÉ O;URokT;L¼ ;Æ gkrs ;Æ tZ ¼ AAýöAA","Hotå yak¶adsdaivyå hotårå bhi¶ajåí ‹vinendra≈ Sarasvati, na jågævi divåí nakta≈ na bhe¶ajai¨ ‹μu¶a|m and let sarasvaat∂ bhi¶ak s∂sena duhaíindriya≈ paya¨ nature, soma¨ parisrutå ghæta≈ madhu vyantvåjyasya (bheshajam).","three hotaryaja. y create Just as the celestial priests and physicians, the tamas Ashvinirs, fire and wind, perform the cosmic yajna of of vata, vest it evolution in honour of Indra, universal life energy, and a as Ida, just as Sarasvati, divine creativity, or the enlightened create physician, active day and night, creates vital energy with sanative waters and lead and distils the glory for Indra, the soul, from nature, so should the man of yajna perform then milk sacrifice to the lord supreme for the sake of the soul. nectars And then milk and delicious drinks, soma distilled from flow nature, ghee and honey would follow and flow upon the earth. Man of yajna, perform the yajna with the best of ghee and fragrance.","Hotå yak¶adsdaivyå hotårå bhi¶ajåí ‹vinendra≈ Sarasvati, na jågævi divåí nakta≈ na bhe¶ajai¨ ‹μu¶a|m and let sarasvaat∂ bhi¶ak s∂sena duhaíindriya≈ paya¨ nature, soma¨ parisrutå ghæta≈ madhu vyantvåjyasya (bheshajam).","होत्å यक्¶अद्स्दैव्य्å होत्åर्å भि¶अज्åइ᳓ ‹विनेन्द्र≈ सरस्वति, न ज्åग्æवि दिव्åइ᳓ नक्त≈ न भे¶अजै¨ ‹μउ¶अ।म् अन्द् लेत् सरस्वअत्∂ भि¶अक् स्∂सेन दुहै᳓इन्द्रिय≈ पय¨ नतुरे, सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य (भेस्हजम्)."
1431,37,"Ashvinis & Others Devata, Svastyatreya °Rshi",681,"gkrs k ¼ ;{kfÙÆkÏÆ k s nosÆ hu Z Hk""¼s ktÆ a =k;¼fL=Æ kÆ Æ/kro¼ k¿Æs ilk s¼ :iÆ feUæs¼ fgjÊ.;;¼eÆf'ousMkÆ u Hkkj¼rh okÆpk lj¼LorhÆ egÆ¿bUæk¼; nqg¿ bfUÆæÆ;a i;Æ% lkse¼% ifjÊÏqrk¼ ?kÉr` a e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAý÷AA",Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastri- dhåtavoípaso rμupamindre hiraƒyayama‹vineŒå na bhårat∂ våcå sarasvat∂ mahaí indråya duha indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaj.,"Let the man of yajna perform the yajna, invoking three divine powers, Ida, eternal speech and intelligence, Sarasvati, fluent speech, and Bharati, specific intelligence, and let him pray to the Ashvinis, sanative powers of nature, for curative waters of health and longevity (bheshajam). The three as well as the Ashvinis would create threefold balance of health (with sattva, rajas and tamas — intellect, energy and matter — and three humors of vata, pitta, and cough), turn it into a golden form and vest it into Indra, the soul. Thus do the Ashvinis as well as Ida, Sarasvati and Bharati, with speech and energy, create glory and prosperity from nature for the soul. Man of yajna, perform the yajna with ghee, and then milk and delicious drinks, soma distilled from juices, nectars of water and ghee and honey would follow and flow upon the earth. ghee and fragrance. g",Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastridhåtavoípaso rμupamindre hiraƒyayama‹vineŒå na bhårat∂ våcå sarasvat∂ mahaí indråya duha indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaj.,होत्å यक्¶अत्तिस्रो देव्∂र्न भे¶अज≈ त्रयस्त्रिध्åतवोइ᳓पसो र्μउपमिन्द्रे हिरƒययम‹विनेŒå न भ्åरत्∂ व्åच्å सरस्वत्∂ महै᳓ इन्द्र्åय दुह इन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज्.
1432,37,"Ashvinis & Others Devata, Svastyatreya °Rshi",682,"gkrs k ¼ ;{kfÙÆkÏÆ k s nosÆ hu Z Hk""¼s ktÆ a =k;¼fL=Æ kÆ Æ/kro¼ o k¿Æs ilk s¼ :iÆ feUæs¼ fgjÊ.;;¼eÆf'ousMkÆ u Hkkj¼rh okÆpk lj¼LorhÆ egÆ¿bUæk¼; nqg¿ bfUÆæÆ;a i;Æ% lkse¼% ifjÊÏqrk¼ ?kÉr` a e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAý÷AA gkrs k¼ ;{kRlÉjq rs ¼le""` kÆHk a u;kZ i¼ l aÆ Ro""Vk¼jfÊ eUæe¼ fÆ 'ouk ¼ fHÆk""Æ ktÆa u lj¼LorhÆekts kÆ s u tfwÉ rfj¼fUÆæÆ; a od` ksÆ u j¼HklÆ k s fHÆk""Æ kX;'kÆ% lqj¼;k Hks""kÆt§fJÆ;k u ekl¼jaÊ i;Æ% lkse¼% ifjÊÏqrk¼ ?k`Éra O;URokT;¼L;Æ gksrÆ;Zt¼ e/qÉ AAýøAA",Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastri- dhåtavoípaso rμupamindre hiraƒyayama‹vineŒå na bhårat∂ våcå sarasvat∂ m mahaí indråya duha indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaj. Hotå yak¶at suretasamæ¶ajbha≈ naryåpasa≈ tva¶¢åramindrama‹vinåa bhi¶aja≈ na sarasvat∂- mojo na jμutirindriya≈ væko na rabhaso bhi¶ag ya‹a¨ surayå bhe¶amja≥ ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,"Let the man of yajna perform the yajna, invoking three divine powers, Ida, eternal speech and intelligence, Sarasvati, fluent speecsh, and Bharati, specific intelligence, and let him pray to the Ashvinis, sanative powers of nature, for curaative waters of health and longevity (bheshajam). The three as well as the Ashvinis would create threefold y balance of health (with sattva, rajas and tamas — intellect, energy and matter — and three humors of vata, pitta, r and cough), turn it into a golden form and vest it into Indra, the soul. Thus do the Ashvinis as well as Ida, a Sarasvati and Bharati, with speech and energy, create glory and prosperity from nature for the soul. Man of yajna, perform the yajna with ghee, and then milk and delicious drinks, soma distilled from juices, nectars of water and ghee and honey would follow and flow upon the earth. 38. (Ashvinis and Others Devata, Svastyatreya g °Rshi) 39. of the hotaryaja. of a hundred passionate, Let the man of ayajna perform the yajna and invoke thunderbolt. the virile, powerful, noble maker and creator Tvashta, (and destroyer of suffering, s Indra, lord of power and majesty, of the Ashvinis, nature’s energy of wind and electricity, Sarasvati, universal intelligence as well as the physician, as well all creators and harbingers of health and growth. And and dignity like an expert of health he would attain brilliance of health prosperity, as well as the drive and splendour for living, ardour of nectar-like and flow movement as well as the lightning of the thunderbolt, honour and reputation as tonics, medicaments with curaative waters, and holy food with beauty and grace. ghee And further, delicious drinks and milk, soma distilled as the essence of herbal juices, butter and nectars of waters, 40. and honey would follow and flow upon the earth. of yajna, perform the yajna with the best of ghee.",Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastridhåtavoípaso rμupamindre hiraƒyayama‹vineŒå na bhårat∂ våcå sarasvat∂ m mahaí indråya duha indriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaj. Hotå yak¶at suretasamæ¶ajbha≈ naryåpasa≈ tva¶¢åramindrama‹vinåa bhi¶aja≈ na sarasvat∂mojo na jμutirindriya≈ væko na rabhaso bhi¶ag ya‹a¨ surayå bhe¶amja≥ ‹riyå na måsara≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya,होत्å यक्¶अत्तिस्रो देव्∂र्न भे¶अज≈ त्रयस्त्रिध्åतवोइ᳓पसो र्μउपमिन्द्रे हिरƒययम‹विनेŒå न भ्åरत्∂ व्åच्å सरस्वत्∂ म् महै᳓ इन्द्र्åय दुह इन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज्. होत्å यक्¶अत् सुरेतसम्æ¶अज्भ≈ नर्य्åपस≈ त्व¶¢åरमिन्द्रम‹विन्åअ भि¶अज≈ न सरस्वत्∂मोजो न ज्μउतिरिन्द्रिय≈ व्æको न रभसो भि¶अग् य‹अ¨ सुरय्å भे¶अम्ज≥ ‹रिय्å न म्åसर≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य
1433,39,"Ashvinis etc. Devata, Svastyatreya °Rshi",683,"gkrs k ¼ ;{kÆ}uLÆ ifr¼§'kfEÆkÆrkj¼§'krÆ o¼Qz r aq HkheÆ a u eÆU;§q jktk¼ua O;k?Æ uel¼ kfÆ 'oukÆ Hkke§Æ lj¼Lorh fHkÆ Æf""kfxUæk;¼ ¿bfUÆæ;Æ %¼ ¼ O;URokT;L¼ ¼ i;%Æ lkes ifjÊÏrq k ?kr`É a e/É q ;Æ gkrs ;Æ tZ AAýùAA",Hotå yak¶ad vanaspati|m ‹amitåra|m ‹atakratu≈ bh∂ma≈ na manyu|m råjåna≈ vyåghra≈ namasåí ‹vinå bhåmam| sarasvat∂ bhi¶agindråya duhaíindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,"k az ngq a Let the man of yajna offer the sacrifice in honour of the lord of sun-rays, Vanaspati, giver of peace, hero of a hundred noble acts of yajna and yet fearsome and passionate, the ruler, majestic as a lion with the thunderbolt. And Ashvinis, nature’s currents of energy (and the president of the assembly and the commander of the army) and Sarasvati, noble intelligence and speech as well as the physician would create righteous anger and dignity for Indra, the ruler. And then all round prosperity, milk and drinks, soma, beauty and grace, nectar-like waters and ghee and honey would follow and flow upon the earth. Man of yajna, perform the yajna with the best of ghee for the ruler.",Hotå yak¶ad vanaspati|m ‹amitåra|m ‹atakratu≈ bh∂ma≈ na manyu|m råjåna≈ vyåghra≈ namasåí ‹vinå bhåmam| sarasvat∂ bhi¶agindråya duhaíindriya≈ paya¨ soma¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,होत्å यक्¶अद् वनस्पति।म् ‹अमित्åर।म् ‹अतक्रतु≈ भ्∂म≈ न मन्यु।म् र्åज्åन≈ व्य्åघ्र≈ नमस्åइ᳓ ‹विन्å भ्åमम्। सरस्वत्∂ भि¶अगिन्द्र्åय दुहै᳓इन्द्रिय≈ पय¨ सोम¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज.
1434,40,"Ashvinis etc. Devata, Svastyatreya °Rshi",683,"gkrs k ¼ ;{knfÆ Xu§LokgkT;L¼ ; LrkÆds kukƦLokgk Æ ens l¼ k Æa iF` koÆ Q~ LokgkÆ Nkx¼eÆf'oH;kƦLokgk¼ esÆ""k§lj¼LoR;SÆ Lokg¼¿& Í""kÆHkfeUæk¼; fLÆk§Æ gk; Æ lg¼l¿bfUæÆ ;Æ §LokgkƯXu u Hk¼""s kÆt§& LokgkÆ lkse¼fefUÆæÆ;§ LokgsU漧lqÉ=kkek¼.k§lfOÆkÆrkjaÊ o#¼.ka fHÆkÆ""ktk aÆ ifRÆkƧLokgkÆ ouÆLi¯r× fIÆkzÆ;a ikFkkÆ s u Hk¼""s ktÆ §Lokgk¼ nsÆok¿vk¼T;Æik tq¼""kk.Æ kks¿vÆfXuHksZ×""kÆta i;Æ% lkse%¼ ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAþúAA gkrs k ¼ ;{kÆ}uLÆ ifr¼§'kfEÆkÆrkj¼§'krÆ o¼Qz r aq HkheÆ a u eÆU;§q jktk¼ua O;k?Æ uel¼ kfÆ 'oukÆ Hkke§Æ lj¼Lorh fHkÆ Æf""kfxUæk;¼ r ¿bfUÆæ;Æ %¼ ¼ O;URokT;L¼ ;oÆ ¼ i;%Æ lkes ifjÊÏrq k ?kr`É a e/É q gkrs ;Æ tZ AAýùAA",Hotå yak¶ad vanaspati|m ‹amitåra|m ‹atakratu≈ bh∂ma≈ na manyu|m råjåna≈ . vyåghra≈ namasåí ‹vinå bhåmam| sarasvajt∂ bhi¶agindråya duhaíindriya≈ paya¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,"39. (Ashvinis etc. Devata, Svastyatreya °Rshi) g k az ngq a somaa¨ Let the man of yajna omffer the sacrifice in honour of the lord of sun-rays, Vanaspati, giver of peace, hero of a hundred noble acts of yajna and yet fearsome and passionate, the ruler, majestic as a lion with the thunderbolt. And Ashvinis, nature’s currents of energy (and the president of the assembly and the commander of the army) and Sarasvati, noble intelligence and speech as well as the physician would create righteous anger and dignity for Indra, the ruler. And then all round prosperity, milk and drinks, soma, beauty and grace, wyaters nectar-like and ghee and honey would follow and flow upon the earth. Man of yajna, perform the yajna with the best of ghee foar the ruler.",Hotå yak¶ad vanaspati|m ‹amitåra|m ‹atakratu≈ bh∂ma≈ na manyu|m råjåna≈ . vyåghra≈ namasåí ‹vinå bhåmam| sarasvajt∂ bhi¶agindråya duhaíindriya≈ paya¨ parisrutå ghæta≈ madhu vyantvåjyasya hotaryaja.,होत्å यक्¶अद् वनस्पति।म् ‹अमित्åर।म् ‹अतक्रतु≈ भ्∂म≈ न मन्यु।म् र्åज्åन≈ . व्य्åघ्र≈ नमस्åइ᳓ ‹विन्å भ्åमम्। सरस्वज्त्∂ भि¶अगिन्द्र्åय दुहै᳓इन्द्रिय≈ पय¨ परिस्रुत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज.
1435,40,"Ashvinis etc. Devata, Svastyatreya °Rshi",684,"gkrs k ¼ ;{knfÆ Xu§LokgkT;L¼ ; LrkÆds kukƦLokgk Æ ens l¼ k Æa iF` koÆ Q~ LokgkÆ Nkx¼eÆf'oH;kƦLokgk¼ esÆ""k§lj¼LoR;SÆ Lokg¼¿& Í""kÆHkfeUæk¼; fLÆk§Æ gk; Æ lg¼l¿bfUæÆ ;Æ §LokgkƯXu u Hk¼""s kÆt§& LokgkÆ lkse¼fefUÆæÆ;§ LokgsU漧lqÉ=kkek¼.k§lfOÆkÆrkjaÊ o#¼.ka fHÆkÆ""ktk aÆ ifRÆkƧLokgkÆ ouÆLi¯r× fIÆkzÆ;a ikFkkÆ s u Hk¼""s ktÆ §Lokgk¼ nsÆok¿vk¼T;Æik tq¼""kk.Æ kks¿vÆfXuHksZ×""kÆta i;Æ% lkse%¼ ifjÊÏqrk¼ ?k`Éra e/qÉ O;URokT;¼L;Æ gksrÆ;Zt¼ AAþúAA","Hotå yak¶adagni|m svåhåîjyasya g stokånå|m medicaments, svåhå medaså≈ pæthak svåhå chågama‹vibhyåm| nectar svåhå me¶a|m sarasvatyai svårhaíæ¶abha- honey. mindråya sim| håya sahasaíindriyam| svåhåígni≈ na bhe¶ajam| svåhå somamindriyam| svåhendram| sutråmåƒam| sav∂tåra≈ varuƒa≈ bhi¶ajåm patim| of ghee. svåhå vanaspati≈ priya≈ på.tho na bhe¶aja|m svåhå devåí åjyapå ju¶åƒjoí agnirbhe¶aja≈ 41. paya¨ soma¨ parisrautå ghæta≈ madhu vyantvåjyasya hotaryaja.","Let the man of yajnma perform the yajna in honour of Agni in all sincerity. Let him in truth of word and action offer ghee in a stream of libations. Let him offer libations of fat and meda plant and roots in all sincerity with reverence. Let him faithfully offer sanative and palliative materials for the Ashvinis, protectors of society. Let him work on the clouds and rain with the light of the divine word of knowledge. Let him offer sincere drive and action in the service of the mighty Indra, the ruler. Let him offer money and materials for organize the strengyth and perseverance of the human nation in Ashvinis, sincerity of word and action. Let him work on agni, by the heat anrd fire with love and faith, taking energy as of rich the Ashvinis saviour. Let him serve the lord of peace and joy in a of yajna, service of his grace and majesty with full faith. Let him knowledge serve Indra, lord of power, saviour and protector, Savita, giver of life and light, Varuna, the supreme lord, and the lord president of all physicians, with all might and Sarasvati, Let him make the oblations for the chief of farming forests, vegetation and water, a darling friend and fellow breeding with love, as for a soothing medicine. And all such and bless the powers of divinity, lovers, protectors and promoters of food and nourishments, and Agni, lord of light and libations energy, would bring around restorative and curative medicaments, milk and delicious drinks, soma, the nectar juice distilled from nature, butter and ghee and honey. These would follow and flow upon the earth. Man of yajna, make the yajna offers with the best of ghee.","Hotå yak¶adagni|m svåhåîjyasya g stokånå|m medicaments, svåhå medaså≈ pæthak svåhå chågama‹vibhyåm| nectar svåhå me¶a|m sarasvatyai svårhaíæ¶abhahoney. mindråya sim| håya sahasaíindriyam| svåhåígni≈ na bhe¶ajam| svåhå somamindriyam| svåhendram| sutråmåƒam| sav∂tåra≈ varuƒa≈ bhi¶ajåm patim| of ghee. svåhå vanaspati≈ priya≈ på.tho na bhe¶aja|m svåhå devåí åjyapå ju¶åƒjoí agnirbhe¶aja≈ 41. paya¨ soma¨ parisrautå ghæta≈ madhu vyantvåjyasya hotaryaja.","होत्å यक्¶अदग्नि।म् स्व्åह्åîज्यस्य ग् स्तोक्åन्å।म् मेदिचमेन्त्स्, स्व्åह्å मेदस्å≈ प्æथक् स्व्åह्å छ्åगम‹विभ्य्åम्। नेच्तर् स्व्åह्å मे¶अ।म् सरस्वत्यै स्व्åर्है᳓æ¶अभहोनेय्. मिन्द्र्åय सिम्। ह्åय सहसै᳓इन्द्रियम्। स्व्åह्åइ᳓ग्नि≈ न भे¶अजम्। स्व्åह्å सोममिन्द्रियम्। स्व्åहेन्द्रम्। सुत्र्åम्åƒअम्। सव्∂त्åर≈ वरुƒअ≈ भि¶अज्åम् पतिम्। ओफ़् घेए. स्व्åह्å वनस्पति≈ प्रिय≈ प्å.थो न भे¶अज।म् स्व्åह्å देव्åइ᳓ åज्यप्å जु¶åƒजोइ᳓ अग्निर्भे¶अज≈ ४१. पय¨ सोम¨ परिस्रौत्å घ्æत≈ मधु व्यन्त्व्åज्यस्य होतर्यज."
1436,41,"Vidvanso Devata, Svastyatreya °Rshi",685,"gksrk¼ ;{knÆf'oukSÆ Nkx¼L; oÆik;kÆ esn¼lks tÉ""q ksrk¼¦& gÆfogksZrÆ;Zt¼A gksrk¼ ;{kÆRlj¼Lorha esÆ""kL;¼ oÆik;kÆ esn¼lks tÉ""q krk¼¦gfÆ ogkrZs Æ;tZ ¼A gkrs k¼ ;{kfÆ nUæ¼e""` kHÆ kL;¼ oiÆ k;kÆ ens l¼ ks tqÉ""krk¼¦gÆfogkrZs Æ;tZ ¼AAþûAA",Hotå yak¶ada‹vinau chågasya vapåyå medaso ju¶etå|m havirhotaryaja. Hotå yak¶atsarasvat∂≈ me¶asya vapåyå medaso ju¶atå|m havirhotar- yaja. Hotå yak¶adindramæ¶abhasya vapåyå medaso ju¶atå|m havirhotaryaja.,"Let the man of yajna, specialized scholar, organize yajna and conferences in the service of the Ashvinis, farmers and cattle breeders. Let them grow by the wool and breeding of goats and the development of rich products such as fats, cream and cheese. May the Ashvinis enjoy the yajna and benefit from it. Man of yajna, carry on the programme with libations of knowledge and investments. Scholar of yajna, organize yajna in the service of Sarasvati, spirit of learning. Let the knowledge of farming and animal husbandry develop with wool and breeding of sheep and the development of fine foods such as cream, butter and ghee. May Sarasvati enjoy and bless the yajna. Man of yajna, carry on the endeavour with rich libations of knowledge and investments. medicaments, milk and delicious drinks, soma, g the nectar juice distilled from nature, butter and ghee and honey. These would follow and flow upon thre earth. offeros Man of yajna, make the yajna with the best of ghee.",Hotå yak¶ada‹vinau chågasya vapåyå medaso ju¶etå|m havirhotaryaja. Hotå yak¶atsarasvat∂≈ me¶asya vapåyå medaso ju¶atå|m havirhotaryaja. Hotå yak¶adindramæ¶abhasya vapåyå medaso ju¶atå|m havirhotaryaja.,होत्å यक्¶अद‹विनौ छ्åगस्य वप्åय्å मेदसो जु¶एत्å।म् हविर्होतर्यज. होत्å यक्¶अत्सरस्वत्∂≈ मे¶अस्य वप्åय्å मेदसो जु¶अत्å।म् हविर्होतर्यज. होत्å यक्¶अदिन्द्रम्æ¶अभस्य वप्åय्å मेदसो जु¶अत्å।म् हविर्होतर्यज.
1437,41,"Vidvanso Devata, Svastyatreya °Rshi",686,"gksrk¼ ;{knÆf'oukSÆ Nkx¼L; oÆi a k;kÆ esn¼lks tÉ""q ksrk¼¦& gÆfogksZrÆ;Zt¼A gksrk¼ ;{kÆRlj¼Lorha esÆ""kL;¼ oÆik;kÆ esn¼lks tÉ""q krk¼¦gfÆ ogkrZs Æ;tZ ¼A gkrs k¼ ;{kfÆ nUæ¼e""` kHÆ kL;¼ oiÆ k;kÆ ens l¼ ks tqÉ""krk¼¦gÆfogkrZs Æ;tZ ¼AAþûAA gksrk¼ ;{knÆf'oukSÆ lmj¼LorhÆfeU漧lq=Ékkek¼.kfEÆkÆes lksek¼% lqÉjkek¼.kÆ'NkxSÆuZ esÆ""kSͼZ""kÆHkS% lqÉrk% 'k""iSÆuZ rksDe¼fHk& yktÆZ eS gZ L¼ oUrk Æs enkÆ eklj¼ .s k Æ ifj""¼ Ñrk% 'kÉØq k%A i;L¼ oUrk¿Æs & e`rkÆ% izfLFk¼rk oaks e/qÉ'pqrÆLrkuÆf'oukÆ lj¼LoÆrhUæ¼% lqÉ=kkek¼ o`=kÆgk tqÉ""kUrk¼¦lksÆE;a e/É q fic¼UrÉ q en¼UrÉ q O;UrqÉ gksrÆ;Zt¼ AAþüAsA",Hotå yak¶ada‹vinau chågasya vapåyå medaso ju¶etå|m havirhotaaryaja. Hotå yak¶atsarasvat∂≈ me¶asya vapåyå medaso ju¶atå|m havirhotar- yaja. Hotå yak¶adindramæ¶abhasya s vapåyå medaso ju¶atå|m havirhotaryaja. Hotå yak¶ada‹vinau sarasvat∂mindra|m sutrå- måƒamime somå¨ suråmåƒa‹chågairna me¶airæ¶abhai¨ sutå¨ ‹a¶pairna tokmabhir- låjaiyrmahasvanto madå måsareƒa pari¶kætå¨ ‹ukrå¨ payasvantoímætå¨ prasthitå vo mardhu‹cutaståna‹vinå sarasvat∂ndra¨ sutråmå vætrahå ju¶antå|m somya≈ madhu pibantu,"Let the maan of yajna, specialized scholar, organize yajna and conferences in the service of the Ashvinis, farmers y and cattle breeders. Let them grow by the wool and breeding of goats and the development of rich products r such as fats, cream and cheese. May the Ashvinis enjoy the yajna and benefit from it. Man of yajna, a carry on the programme with libations of knowledge and investments. eScholar of yajna, organize yajna in the service of Sarasvati, spirit of learning. Let the knowledge of and animal husbandry develop with wool and breeding of sheep and the development of fine foods such as cream, butter and ghee. May Sarasvati enjoy and bless the yajna. Man of yajna, carry on the endeavour with rich libations of knowledge and investments. Man of yajna, organize the yajna in g the service if with of Indra, leading power of farming and animal Honoured husbandry. Let the breed of the bull anrd knowledge grasses, about dairy farming grow with research o on the bull, cows Inspired and the development of dairy products such as fat, butter and nectar-drinks and cheese. May Indra enjoy and bless the yajna. mark, Man of yajna, keep on the yajna . with rich libations of knowledge, work and investments. j a and loyalty, °Rshi) and the 42. (Hotradaya Devata, Svastyatreya and sacrifice. overflowing, drink rejoice of libations. 43. madantu vyantu hotaryaja. Let the hota, man of yajna, enlightened citizen, perform the yajna of development in honour of the Ashvinis, teachers, preachers and intellectuals, for Sarasvati, voice and motherhood of the nation, in the service of Indra, protective and ruling powers of the And here are these soma juices, leaders of rare quality, distilled, that is, selected, elected, prepared and perfected from amongst the people. Joyous they are as if with the wealth of goats, sheep, bulls and cows. Honoured and consecrated they are with shoots of grasses, ears of corn and roasted rice as with children. Inspired they are, seasoned and purified with holy food and nectar-drinks of life. And up-front they are, on their mark, ready for self-sacrifice in the service of humanity. Exhort them, all of you, support them with love and loyalty, and may you and the Ashvinis, Sarasvati and the protector Indra make the best of their service and sacrifice. Replete they are with honey-mead, overflowing, streaming for anyone to taste. May all drink of the soothing and enlightening sweets, may all rejoice and prosper with the wealth of life. Relent not, man of yajna, carry on with the offers of libations.",Hotå yak¶ada‹vinau chågasya vapåyå medaso ju¶etå|m havirhotaaryaja. Hotå yak¶atsarasvat∂≈ me¶asya vapåyå medaso ju¶atå|m havirhotaryaja. Hotå yak¶adindramæ¶abhasya s vapåyå medaso ju¶atå|m havirhotaryaja. Hotå yak¶ada‹vinau sarasvat∂mindra|m sutråmåƒamime somå¨ suråmåƒa‹chågairna me¶airæ¶abhai¨ sutå¨ ‹a¶pairna tokmabhirlåjaiyrmahasvanto madå måsareƒa pari¶kætå¨ ‹ukrå¨ payasvantoímætå¨ prasthitå vo mardhu‹cutaståna‹vinå sarasvat∂ndra¨ sutråmå vætrahå ju¶antå|m somya≈ madhu pibantu,होत्å यक्¶अद‹विनौ छ्åगस्य वप्åय्å मेदसो जु¶एत्å।म् हविर्होतअर्यज. होत्å यक्¶अत्सरस्वत्∂≈ मे¶अस्य वप्åय्å मेदसो जु¶अत्å।म् हविर्होतर्यज. होत्å यक्¶अदिन्द्रम्æ¶अभस्य स् वप्åय्å मेदसो जु¶अत्å।म् हविर्होतर्यज. होत्å यक्¶अद‹विनौ सरस्वत्∂मिन्द्र।म् सुत्र्åम्åƒअमिमे सोम्å¨ सुर्åम्åƒअ‹छ्åगैर्न मे¶ऐर्æ¶अभै¨ सुत्å¨ ‹अ¶पैर्न तोक्मभिर्ल्åजैय्र्महस्वन्तो मद्å म्åसरेƒअ परि¶क्æत्å¨ ‹उक्र्å¨ पयस्वन्तोइ᳓म्æत्å¨ प्रस्थित्å वो मर्धु‹चुतस्त्åन‹विन्å सरस्वत्∂न्द्र¨ सुत्र्åम्å व्æत्रह्å जु¶अन्त्å।म् सोम्य≈ मधु पिबन्तु
1438,43,"Hotradaya Devata, Svastyatreya °Rshi",687,"gksrk¼ ;{knÆf'oukSÆ Nkx¼L; gÆfo""kÆ¿vkÙkk¼eÆ| e¼è;Ærks ens Æ¿m‰`¼ra iÉjq k }s""kks¼H;% iqÉjk ikS#¼""ksÕ;k x`ÉHkks ?kLrak¼ uwÉua ?kkÆls¿v¼Tkzk.kkaÆ ;o¼lizFkekuk¦ lqÉeR{k¼jk.kk¦ 'kr& #fÆ æ;k.¼ kkefXu""okÆÙkkuk aÆ ihokis¼ olukuk a ik'oÆrZ % Jk¼fs .ÆkrÆ % f'k¼rkeÆr¿m¼RlknÆrks¿Xk¼nXkÉno¼ÙkkukaÆ dj¼r¿,Éokf'ouk¼ tqÉ""ksrk¼¦ gÆfogksZrÆ;Zt¼ AAþýAA",Hotå yak¶ada‹vinau chågasya havi¶aíåttåmadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå gæbho ghastå≈ nμuna≈ ghåseí ajråƒå≈ yavasaprathamånå|m sumatk¶aråƒå|m ‹atarudriyåƒåmagni¶våttånå≈ p∂vopa- vasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmata- utsådatoíΔgådaΔgådavattånå≈ karataíevå‹vinå ju¶etå|m havirhotaryaja.,"if with the wealth of goats, sheep, bulls and g cows. Honoured and consecrated they are with shoots of grasses, ears of corn and roasted rice as withr children. Inspired they are, seasoned and purified with o holy food and nectar-drinks of life. And up-front they are, on their mark, ready for self-sacrifice in the service of humanity. Exhort them, all of you, support them with love and loyalty, and may you and thea Ashvinis, Sarasvati and the protector Indra make the best of their service and sacrifice. Replete they are with honey-mead, overflowing, streaming for anyone to taste. May all drink of the soothing and enlightening sweets, may all rejoice and prosper with the wealth of life. Relent not, man of yajna, carry on with the offers of libations.",Hotå yak¶ada‹vinau chågasya havi¶aíåttåmadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå gæbho ghastå≈ nμuna≈ ghåseí ajråƒå≈ yavasaprathamånå|m sumatk¶aråƒå|m ‹atarudriyåƒåmagni¶våttånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmatautsådatoíΔgådaΔgådavattånå≈ karataíevå‹vinå ju¶etå|m havirhotaryaja.,होत्å यक्¶अद‹विनौ छ्åगस्य हवि¶ऐ᳓åत्त्åमद्य मध्यतो मेदै᳓उद्भ्æत≈ पुर्å द्वे¶ओभ्य¨ पुर्å पौरु¶एय्य्å ग्æभो घस्त्å≈ न्μउन≈ घ्åसेइ᳓ अज्र्åƒå≈ यवसप्रथम्åन्å।म् सुमत्क्¶अर्åƒå।म् ‹अतरुद्रिय्åƒåमग्नि¶व्åत्त्åन्å≈ प्∂वोपवसन्åन्å≈ प्åर्‹वत¨ ‹रोƒइत¨ ‹इत्åमतौत्स्åदतोइ᳓Δग्åदΔग्åदवत्त्åन्å≈ करतै᳓एव्å‹विन्å जु¶एत्å।म् हविर्होतर्यज.
1439,43,"Hotradaya Devata, Svastyatreya °Rshi",688,"gksrk¼ ;{knÆf'oukSÆ Nkx¼L; gÆfo""kÆ¿vkÙkk¼eÆ| e¼è;Ærks ens Æ¿m‰`¼ra iÉjq k }s""kks¼H;% iqÉjk ikS#¼""ksÕ;k x`ÉHkks ?kLrak¼ uwÉua ?kkÆls¿v¼T kzk.kkaÆ ;o¼lizFkekuk¦ lqÉeR{k¼jk.kk¦ 'kr& #fÆ æ;k.¼ kkefXu""okÆÙkkuk aÆ ihokis¼ olukuk a ik'oÆrZ % Jk¼fs .ÆkrÆ % f'k¼rkeÆr¿m¼RlknÆrks¿Xk¼nXkÉno¼ÙkkukaÆ dj¼r¿,Éokf'ouk¼ tqÉ""ksrk¼¦ gÆfogksZrÆ;Zt¼ AAþýAA",eHotå yak¶ada‹vinau chågasya havi¶aíåttåmadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå gæbho ghastå≈ nμuna≈ ghåseí ajråƒå≈ yavasaprathamånå|m sumatk¶aråƒå|m ‹atarudriyåƒåmagni¶våttånå≈ p∂vopa- vasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmata- utsådatoíΔgådaΔgådavattånå≈ karataíevå‹vinå ju¶etå|m havirhotaryaja.,"Let the man of yajna perform the yajna g in honour of Ashvinis, prana and apana powers of nature and the physicians with the milk and ghee of ther goat. Let the Ashvinis partake of the holy food. Let o them eat and of Sarasvati, raise the pranic vitality from the middle part of the body, enlightenment, for sure, before the anti-system forces of ailments take ghee. hold of the body and make their home . there. And may yajna the Ashvinis delight in protecting j and promoting the a body subtle vitality of the pranas which are ever active in the of the digestion of food, first in assimilating the assimilable Sarasvati and eliminating the wamste, exhilarating, creating a vitality hundred currents of energy, living heat of the system, digestion and essential strength of the body free from obesity. and throwing May the Ashvinis protect a and promote the vitality hundred expressive from the sides, the back, hyperactive vital essential parts, weaker and delicate parts, in short, from every s Sarasvati vital part of the body system. and perceptible Man of a yajna, offer the holy food in the yajna. vital every",eHotå yak¶ada‹vinau chågasya havi¶aíåttåmadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå gæbho ghastå≈ nμuna≈ ghåseí ajråƒå≈ yavasaprathamånå|m sumatk¶aråƒå|m ‹atarudriyåƒåmagni¶våttånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmatautsådatoíΔgådaΔgådavattånå≈ karataíevå‹vinå ju¶etå|m havirhotaryaja.,एहोत्å यक्¶अद‹विनौ छ्åगस्य हवि¶ऐ᳓åत्त्åमद्य मध्यतो मेदै᳓उद्भ्æत≈ पुर्å द्वे¶ओभ्य¨ पुर्å पौरु¶एय्य्å ग्æभो घस्त्å≈ न्μउन≈ घ्åसेइ᳓ अज्र्åƒå≈ यवसप्रथम्åन्å।म् सुमत्क्¶अर्åƒå।म् ‹अतरुद्रिय्åƒåमग्नि¶व्åत्त्åन्å≈ प्∂वोपवसन्åन्å≈ प्åर्‹वत¨ ‹रोƒइत¨ ‹इत्åमतौत्स्åदतोइ᳓Δग्åदΔग्åदवत्त्åन्å≈ करतै᳓एव्å‹विन्å जु¶एत्å।म् हविर्होतर्यज.
1440,44,"Vidvanso Devata, Svastyatreya °Rshi",689,"gksrk¼ ;{kÆr~ lj¼Lorha esÆ""kL;¼ gÆfo""kÆ¿vko¼;nÆ| e¼è;Ærks ens Æ¿m‰`¼ra iqÉjk }s""kks¼H;% iqÉjk ik#S ¼""ksÕ;k xÉH` kks ?kl¼ÂwÉua ?kkÆls¿v¼Tkzk.kkaÆ ;o¼lizFkekuk¦ lqÉeR{k¼jk.kk¦ 'kr& 45. a #fÆ æ;k¼.kkefXu""okÆÙkkukaÆ ihoki¼s ik'oZÆr% Jksf¼ .ÆkrÆ f'k¼rkeÆr¿m¼RlknÆrks¿Xk¼nXkÉno¼ÙkkukaÆ dj¼nsÆo§lj¼Lorh tqÉ""krk¼¦ gÆfogksZrÆ;Zt¼ AAþþAA",Hotå yak¶at sarasvat∂m me¶asya havi¶aíåvaya- dadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå ghæbho ghasan- nμuna≈ ghåseíajråƒå≈ yavasaprathamånå|m sumatk¶aråΔå|m ‹atarudriyåƒåmagni¶vattånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmataí utsådatoíΔgådaΔgådavåttånå≈ karadeva|m sarasvat∂ ju¶atå|m havirhotaryaja.,"mother. olukuk a % Let the man of yajna perform the yajna in honour of Sarasvati, divine voice and mother power of enlightenment, with the holy food of sheep’s milk and ghee. May Sarasvati partake of the holy food offered in yajna and raise the pranic vitality from the middle of body before the anti-system forces of ailments take hold of the body and make their home there. And may mother Sarasvati delight in protecting and promoting the subtle vitality of the pranas which are ever active in the digestion of food, first in assimilating the assimilable and throwing out the waste, exhilarating, creating a hundred forms of energy, vital fire of the system, essential strength of the body free from obesity. May Sarasvati protect and promote the vitality expressive and perceptible from the sides, the back, hyperactive vital parts, weaker and delicate parts, in short, from every vital part of the body system. Man of yajna, offer the holy food of yajna to the mother.",Hotå yak¶at sarasvat∂m me¶asya havi¶aíåvayadadya madhyato medaíudbhæta≈ purå dve¶obhya¨ purå pauru¶eyyå ghæbho ghasannμuna≈ ghåseíajråƒå≈ yavasaprathamånå|m sumatk¶aråΔå|m ‹atarudriyåƒåmagni¶vattånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmataí utsådatoíΔgådaΔgådavåttånå≈ karadeva|m sarasvat∂ ju¶atå|m havirhotaryaja.,होत्å यक्¶अत् सरस्वत्∂म् मे¶अस्य हवि¶ऐ᳓åवयदद्य मध्यतो मेदै᳓उद्भ्æत≈ पुर्å द्वे¶ओभ्य¨ पुर्å पौरु¶एय्य्å घ्æभो घसन्न्μउन≈ घ्åसेइ᳓अज्र्åƒå≈ यवसप्रथम्åन्å।म् सुमत्क्¶अर्åΔå।म् ‹अतरुद्रिय्åƒåमग्नि¶वत्त्åन्å≈ प्∂वोपवसन्åन्å≈ प्åर्‹वत¨ ‹रोƒइत¨ ‹इत्åमतै᳓ उत्स्åदतोइ᳓Δग्åदΔग्åदव्åत्त्åन्å≈ करदेव।म् सरस्वत्∂ जु¶अत्å।म् हविर्होतर्यज.
1441,45,"Yajamana-Yajnics Devata, Svastyatreya °Rshi",689,"gkrs k ¼ ;{kfÆ nUæ¼e""` kHÆ kL; ¼ gfÆ o""k¿Æ vko;¼ n|Æ eè¼ ;Ærk s ens ¿Æ m‰¼r` a iqÉjk }s""kks¼H;% iqÉjk ikS#¼""ksÕ;k x`ÉHkks ?kl¼ÂwÉua ?kkÆls¿v¼Tkzk.kkaÆ ;o¼liFz R{k¼jk.kk¦ æ;k¼.kkefXu""okÆÙkkukÆa kekuk¦ leÉq 'kr#fÆ ihoks¼iolukuka ik'oZÆr% Jks¼f.ÆkÆr% f'k¼rkeÆr¿m¼RlknÆrks¿& Xk¼nXknÉ o¼ÙkkukÆ a djn¼ Æos feUæk¼ s tÉ""q krk¦¼ gÆfogkrZs ;Æ tZ ¼ AAþÿAA",Hotå yak¶adindramæ¶abhasya havi¶aíåvaya- dadya madhyato medaíudbhæta≈ purå dve¶obhya¨ pura pauru¶eyyå ghæbho ghasannμuna≈ ghåseí ajråƒå≈ yavasapra- utsådatoíΔgådaΔgådavåttånå≈ karadeva|m g sarasvat∂ ju¶atå|m havirhotaryaja.,"Let the man of yajna perform the yajna in honour of Sarasvati, divine voice and mothoer power of enlightenment, with the holy food of sheep’s milk and ghee. May Sarasvati partake of the holy food offered in yajna and raise the pranic vitality from the middle of body before the anti-system forces a of ailments take hold of the body and make their home there. And may mother Sarasvati delight in protecting and promoting the subtle vitality of the pranas which are ever active in the digestion of food, first in assimilating the assimilable and throwing out the waste, exhilarating, creating a hundred forms of eneragy, vital fire of the system, essential strength of the body free from obesity. May Sarasvati protect ansd promote the vitality expressive and perceptible from the sides, the back, hyperactive vital parts, weaker a and delicate parts, in short, from every vital part of the body system. Man ofy yajna, offer the holy food of yajna to the mother.",Hotå yak¶adindramæ¶abhasya havi¶aíåvayadadya madhyato medaíudbhæta≈ purå dve¶obhya¨ pura pauru¶eyyå ghæbho ghasannμuna≈ ghåseí ajråƒå≈ yavasaprautsådatoíΔgådaΔgådavåttånå≈ karadeva|m g sarasvat∂ ju¶atå|m havirhotaryaja.,होत्å यक्¶अदिन्द्रम्æ¶अभस्य हवि¶ऐ᳓åवयदद्य मध्यतो मेदै᳓उद्भ्æत≈ पुर्å द्वे¶ओभ्य¨ पुर पौरु¶एय्य्å घ्æभो घसन्न्μउन≈ घ्åसेइ᳓ अज्र्åƒå≈ यवसप्रौत्स्åदतोइ᳓Δग्åदΔग्åदव्åत्त्åन्å≈ करदेव।म् ग् सरस्वत्∂ जु¶अत्å।म् हविर्होतर्यज.
1442,45,"Yajamana-Yajnics Devata, Svastyatreya °Rshi",690,"gkrs a k ¼ ;{kfÆ nUæ¼e""` kHÆ kL; ¼ gfÆ o""k¿Æ vko;¼ n|Æ eè¼ ;Ærk s ens ¿Æ m‰¼r` a iqÉjk }s""kks¼H;% iqÉjk ikS#¼""ksÕ;k x`ÉHkks ?kl¼ÂwÉua ?kkÆls¿v¼Tkzk.kkaÆ e ;o¼liFz R{k¼jk.kk¦ æ;k¼.kkefXu""okÆÙkkukÆa kekuk¦ leÉq 'kr#fÆ ihoks¼iolukuka ik'oZÆr% Jks¼f.ÆkÆr% f'k¼rkeÆr¿m¼RlknÆrks¿& Xk¼nXknÉ o¼ÙkkukÆ a djn¼ Æos feUæk¼ s tÉ""q krk¦¼ gÆfogkrZs ;Æ tZ ¼ AAþÿAA gkrs k¼ ;{kÆ}uÆLifre¼ ÆfHk fg fIÆkÆ""Vr¼e;kÆ jfHk""¼ B;k j'kÆu;k& A ;=kkf'ouksÆ'Nkx¼L; gÆfo""k¼% fIÆkzÆ;k /kek¼fUÆkÆ ;=kÆ lj¼LoR;k eÆ""s kL; ¼ gÆfo""k¼% fIÆkÆ;z k /kekf¼ UkÆ Æ ;=kUs æ¼L;¿Í""kÆHkL;¼ fIÆkzÆ;k /kek¼fUÆkÆ ;=kkÆXu%s fIÆkzÆ;k /kek¼fUÆkÆ ;=kÆ lkse¼L; fIÆkÆ;z k /kekf¼ UÆkÆ ;=kUs æL¼ ; l=qÉ kkE.k¼% fIÆk;zÆ k /kek¼fUkÆ Æ ;=k ¼ lfOÆkrÆ %q fIÆkzÆ;k /kek¼fUÆkÆ ;=kÆ o#¼.kL; fIÆkzÆ;k /kek¼fUÆkÆ ;=kÆ ouÆLirs¼% fIÆkzÆ;k ikFkk¼¦fLÆkÆ ;=k¼ nsÆokuk¼ekT;Æikuak¼ fIkÆ zÆ;k /kek¼fUÆkÆ ;=kkÆXusgksZr¼%q fIÆkzÆ;k /kek¼fUÆkÆ r=kÆrS ku~ iÆLz rqR;s¼oksiÆLrqR;¼&s oksÆiko¼Ï{kÆæHkh¼;l¿bo oÉQ` Roh dj¼nsÆoa nsoks ouÆLifr¼& tÉ""qZ krk¼¦gÆfogksZrÆ;Zt¼ AAþöAA fIÆkzÆ;k ikFkk¼¦fLÆkÆ ;=k¼ nsÆokuk¼ekT;Æikuak¼ fIkÆ zÆ;k g /kek¼fUÆkÆ ;=kkÆXusgksZr¼%q fIÆkzÆ;k /kek¼fUÆkÆ r=kÆrS ku~ iÆLz rqR;s¼oksiÆLrqR;¼&s oksÆiko¼Ï{kÆæHkh¼;l¿bo oÉQ` Roh dj¼nsÆoa nsok r s ouÆLifr¼& tÉ""qZ krk¼¦gÆfogksZrÆ;Zt¼ o AAþöAA",Hotå yak¶adindramæ¶abhasya havi¶aíåvaya- dadya madhyato medaíudbhæta≈ purå dve¶obhya¨ pura pauru¶eyyå ghæbho ghasannμuna≈ ghåseí ajråƒå≈ yavasapra- thamånå|m sumatk¶aråƒå|m ‹atar g udriyåƒå- magni¶våttånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmata utsådatoíΔgrådangåda- vattånå≈ karadevamindro ju¶atå|m havir- Hotå yak¶ad vanaspatimabhi hi pi¶¢atamayå rabhi¶¢hayå ra‹anayådhita. Yatrå‹vino- ‹chågasya havi¶a¨ priyå dhåmåni yatra- sarasvatyå me¶asya havi¶a¨ priyå dhåmåni yatrendrasyaíæ¶abhasya havi¶a¨ priyå dhåmåni yatrågne¨ priyå dhåmåni yatra somasya priyå dhåmåni yatrendrasya sutråmƒa¨ priyå dhåmåni yatra savitu¨ priyå dhåmåni yatra varuƒasya priyå dhåmåni yatra vanaspate¨ priyå påthå|nsi yatra devånåmåjyapånå≈ priyå dhåmåni yatrågnerhotu¨ priyå dhåmåni tatraitån prastutye vopastutye vopå- vasrak¶adrabh∂yasaí iva kætv∂ karadeva≈ devo vanspatirju¶atå|m havirhotaryaja. Hotå yak¶ad vanaspatimabhi hi pi¶¢atamayå rabhi¶¢hayå ra‹anayådhita. . Yatrå‹vino- ‹chågasya havi¶a¨ priyå djhåmåni yatra- sarasvatyå me¶asya havi¶a¨ priyå dhåmåni yatrendrasyaíæ¶abhasya havi¶a¨ priyå dhåmåni yatrågne¨ priyå dhåmmåni yatra somasya priyå dhåmåni yatrendrasya sutråmƒa¨ priyå dhåmåni yatra savitu¨ priyå dhåmåni yatra varuƒasya priyå dhåmåni yatra vanaspate¨ priyå påthå|nsi yatara devånåmåjyapånå≈ priyå dhåmåni yatrågnerhotu¨ priyå dhåmåni tatraitån prastutye s vopastutye vopå- vasrak¶adrabh∂yasaí iva kætv∂ karadeva≈ devo vanspatirju¶atå|m havirhotaryaja.,"hotaryaja. Let the man of yajna perform the yajna in honour of Indra, wonder and glory of the power of nature and the nation, with the most powerful a holy foods of the strength of the bull and the rishabha plant. May Indra partake of the food and raise the pranic vitality of the body-system from the middle m of the body, for sure, before the anti-system forces of ailments take hold of the body and make their home there. And may Indra delight in protectinga and promoting the subtle vitality of the pranas which are ever active in the digestion of food, first in assimilating s the assimilable and eliminating the waste, exhilarating, creating a hundred forms of energy, vital fire of the system, and essential strength of the body free from obesity. May Indra protect and promote the vitality expressed and perceptible from the y of the sides, the back, hyperactive parts, weaker and delicate trees. parts, in short, from every vital part of the body system. r inviolable favourite Man of yajna, offer the holy food of yajna for Indra. a yajnic 4e6. (Ashvinis etc. Devata, Svastyatreya °Rshi) and the the giver the protector food; Let the man of yajna perform the yajna in honour of the lord of forests for love of the forests, herbs and trees. Let him, with the finest, strongest and most inviolable protective zone fence the forest: which is the favourite haunt of the Ashvinis and goats and home of yajnic food; which is lovely resort of Sarasvati and the sheep and the source of holy food; which is the awful seat of Indra and the bull and the giver of sacred food; where abound the favourite resorts of Agni, Soma, the protector Indra, Savita and Varuna; where the grand old banyan grows and finds his food; Let the man of yajna perform the yajna in honour of the lord of y forests for love of the forests, herbs and trees. Let him, with the finest, strongest and most inviolable protective r zone fence the forest: which is the favourite haunt of the Ashvinis and goats and home of yajnic food; a which is lovely resort of Sarasvati and the sheep and the source of holy food; which is the awful seat of Indra and the bull and the giver of sacred food; where abound the favourite resorts of Agni, Soma, the protector Indra, Savita and Varuna; where the grand old banyan grows and finds his food; where the noble lovers of divinity g seek their nectar in their holy places; where the lord of yajna, Agni, loves to shine and act. And the brilliant man of yajna out there, strongest Agni, and most enthusiastic of his mission, . may offer songs projects of inauguration and songs of valediction j in his yajna of protection and extension of the forests and these resorts the Ashvinis, and thereby serve the holy lord of nature and partake of foods. the yajnic gifts. m Man of yajna, perform the yajna, don’t relent. wisdom,",Hotå yak¶adindramæ¶abhasya havi¶aíåvayadadya madhyato medaíudbhæta≈ purå dve¶obhya¨ pura pauru¶eyyå ghæbho ghasannμuna≈ ghåseí ajråƒå≈ yavasaprathamånå|m sumatk¶aråƒå|m ‹atar g udriyåƒåmagni¶våttånå≈ p∂vopavasanånå≈ pår‹vata¨ ‹roƒita¨ ‹itåmata utsådatoíΔgrådangådavattånå≈ karadevamindro ju¶atå|m havirHotå yak¶ad vanaspatimabhi hi pi¶¢atamayå rabhi¶¢hayå ra‹anayådhita. Yatrå‹vino‹chågasya havi¶a¨ priyå dhåmåni yatrasarasvatyå me¶asya havi¶a¨ priyå dhåmåni yatrendrasyaíæ¶abhasya havi¶a¨ priyå dhåmåni yatrågne¨ priyå dhåmåni yatra somasya priyå dhåmåni yatrendrasya sutråmƒa¨ priyå dhåmåni yatra savitu¨ priyå dhåmåni yatra varuƒasya priyå dhåmåni yatra vanaspate¨ priyå påthå|nsi yatra devånåmåjyapånå≈ priyå dhåmåni yatrågnerhotu¨ priyå dhåmåni tatraitån prastutye vopastutye vopåvasrak¶adrabh∂yasaí iva kætv∂ karadeva≈ devo vanspatirju¶atå|m havirhotaryaja. Hotå yak¶ad vanaspatimabhi hi pi¶¢atamayå rabhi¶¢hayå ra‹anayådhita. . Yatrå‹vino‹chågasya havi¶a¨ priyå djhåmåni yatrasarasvatyå me¶asya havi¶a¨ priyå dhåmåni yatrendrasyaíæ¶abhasya havi¶a¨ priyå dhåmåni yatrågne¨ priyå dhåmmåni yatra somasya priyå dhåmåni yatrendrasya sutråmƒa¨ priyå dhåmåni yatra savitu¨ priyå dhåmåni yatra varuƒasya priyå dhåmåni yatra vanaspate¨ priyå påthå|nsi yatara devånåmåjyapånå≈ priyå dhåmåni yatrågnerhotu¨ priyå dhåmåni tatraitån prastutye s vopastutye vopåvasrak¶adrabh∂yasaí iva kætv∂ karadeva≈ devo vanspatirju¶atå|m havirhotaryaja.,होत्å यक्¶अदिन्द्रम्æ¶अभस्य हवि¶ऐ᳓åवयदद्य मध्यतो मेदै᳓उद्भ्æत≈ पुर्å द्वे¶ओभ्य¨ पुर पौरु¶एय्य्å घ्æभो घसन्न्μउन≈ घ्åसेइ᳓ अज्र्åƒå≈ यवसप्रथम्åन्å।म् सुमत्क्¶अर्åƒå।म् ‹अतर् ग् उद्रिय्åƒåमग्नि¶व्åत्त्åन्å≈ प्∂वोपवसन्åन्å≈ प्åर्‹वत¨ ‹रोƒइत¨ ‹इत्åमत उत्स्åदतोइ᳓Δग्र्åदन्ग्åदवत्त्åन्å≈ करदेवमिन्द्रो जु¶अत्å।म् हविर्होत्å यक्¶अद् वनस्पतिमभि हि पि¶¢अतमय्å रभि¶¢हय्å र‹अनय्åधित. यत्र्å‹विनो‹छ्åगस्य हवि¶अ¨ प्रिय्å ध्åम्åनि यत्रसरस्वत्य्å मे¶अस्य हवि¶अ¨ प्रिय्å ध्åम्åनि यत्रेन्द्रस्यै᳓æ¶अभस्य हवि¶अ¨ प्रिय्å ध्åम्åनि यत्र्åग्ने¨ प्रिय्å ध्åम्åनि यत्र सोमस्य प्रिय्å ध्åम्åनि यत्रेन्द्रस्य सुत्र्åम्ƒअ¨ प्रिय्å ध्åम्åनि यत्र सवितु¨ प्रिय्å ध्åम्åनि यत्र वरुƒअस्य प्रिय्å ध्åम्åनि यत्र वनस्पते¨ प्रिय्å प्åथ्å।न्सि यत्र देव्åन्åम्åज्यप्åन्å≈ प्रिय्å ध्åम्åनि यत्र्åग्नेर्होतु¨ प्रिय्å ध्åम्åनि तत्रैत्åन् प्रस्तुत्ये वोपस्तुत्ये वोप्åवस्रक्¶अद्रभ्∂यसै᳓ इव क्æत्व्∂ करदेव≈ देवो वन्स्पतिर्जु¶अत्å।म् हविर्होतर्यज. होत्å यक्¶अद् वनस्पतिमभि हि पि¶¢अतमय्å रभि¶¢हय्å र‹अनय्åधित. . यत्र्å‹विनो‹छ्åगस्य हवि¶अ¨ प्रिय्å द्झ्åम्åनि यत्रसरस्वत्य्å मे¶अस्य हवि¶अ¨ प्रिय्å ध्åम्åनि यत्रेन्द्रस्यै᳓æ¶अभस्य हवि¶अ¨ प्रिय्å ध्åम्åनि यत्र्åग्ने¨ प्रिय्å ध्åम्म्åनि यत्र सोमस्य प्रिय्å ध्åम्åनि यत्रेन्द्रस्य सुत्र्åम्ƒअ¨ प्रिय्å ध्åम्åनि यत्र सवितु¨ प्रिय्å ध्åम्åनि यत्र वरुƒअस्य प्रिय्å ध्åम्åनि यत्र वनस्पते¨ प्रिय्å प्åथ्å।न्सि यतर देव्åन्åम्åज्यप्åन्å≈ प्रिय्å ध्åम्åनि यत्र्åग्नेर्होतु¨ प्रिय्å ध्åम्åनि तत्रैत्åन् प्रस्तुत्ये स् वोपस्तुत्ये वोप्åवस्रक्¶अद्रभ्∂यसै᳓ इव क्æत्व्∂ करदेव≈ देवो वन्स्पतिर्जु¶अत्å।म् हविर्होतर्यज.
1443,47,"Ashvinis etc. Devaata, Svastyatreya °Rshi",693,"gkrs k¼ ;{knfÆ Xu§fLo""¼ VÆÑreÆ ;k¼MÆfXujfÊ 'ouk'Æs NkxL¼ ; gÆfo""k¼% fIÆkzÆ;k /kekÆU;s;kÆV~ lj¼LoR;k esÆ""kL;¼ gÆfo""k¼% fIÆkzÆ;k /kekUÆ ;;kÆfMUæL¼ ;¿Í""kHÆ kL; ¼ gfÆ o""k%¼ fIÆk;Æz k /kekÆU;;k¼MXÆ u%s fIkÆ;Æz k /keakÆU;;kVÆ ~ lkes ¼L; fIÆkÆ;z k /kekUÆ ;;kÆfMUæ¼L; l=ÉqkkE.k¼% /kekÆU;;k¼V~ o#¼.kL; fIÆkzÆ;k lfOÆkÆrq% fIÆkzÆ;k /kekÆU;;kÆM~ favourite y/kekÆU;;kÆM~ fIÆkzÆ;k ouÆLirs¼% fIÆkzÆ;k ikFkkƦL;;k¼M~ haunts nsÆokuk¼ekT;Æikuak¼ fIÆkzÆ;k /kek¼fUÆkÆ ;{k¼nÆXusgksZrq¼% fIÆkzÆ;k trees /kek¼fUÆkÆ ;{kÆr~ Loa e¼fgÆekuÆek;¼trkÆesT;kÆ¿ b""k¼% o`ÉQ.kksrq people alks¿v¼èoÆjk tkÆro¼ns k tqÉ""krk¼¦gÆfogksZrÆ;Zt¼ AAþ÷AA it leads",Hotå yak¶adagni|m svi¶¢akætamayåŒagni- of its ra‹vino‹chågasya havi¶a¨ priyå dhåmånyayå¢ for life. sarasvatyå me¶asya havi¶a¨ priyå dhåmånya- havi¶a¨ priyå dhåmå- nyayåŒagne¨ priyå dhåmånyayå¢ somasya priyå lead all dhåmånyayåŒindrasya sutråmƒa¨ priyå dhåmånyayå¢ savitu¨ priyå dhåmånyayåŒ varuƒasya priyå dhåmånyayåŒ vanaspate¨ priyå påthå|nsyayåŒ devånåmåjyapånå≈ priyå dhåmåni yak¶adagnerhotu¨ priyå dhåmåni yak¶at sva≈ mahimånamåyajatåmejyåíi¶a¨ kæƒotu soíadhvarå jåtavedå ju¶atå|m dhåmåni yak¶adagnerhotu¨ priyå dhåmåni g yak¶at sva≈ mahimånamåyajatåmejyåíi¶a¨ kæƒotu soíadhvarå jåtavedå rju¶atå|m,"and the to the to the yajna, havirhotaryaja. Let the man of yajna perform yajna in honour of Agni, lord of knowledge and energy, which leads energy projects to completion and success. It is Agni which leads to the favourite haunts of the Ashvinis, pranic energies, and the goats and holy foods. It leads to the favourite haunts of Sarasvati, wisdom, and the sheep and holy foods. It leads to the favourite resorts of Indra (majesty), and the bull (power) and holy foods. It leads to the favourite haunts of Agni (energy), to the favourite haunts of Soma (peace and prosperity), to the favourite haunts of Indra, the protector, to the favourite haunts of Savita (inspiration), to the favourite haunts of Varuna (water), to the favourite haunts of the trees and their fruits, to the favourite places of the noble people of piety and protection of the sacred resources, it leads to the favourite homes of Agni, lord of cosmic yajna, it leads to its own grandeur, it creates the means of its own yajnic sacrifice and all the food and energy for life. May the glorious Agni, omniscient light of life, lead all projects of yajna to success. Man of yajna, keep on with the yajna, don’t relent. havirhotaryaja. Let the man of yajna perform yajna in honour of Agni, lord of knowledge and energy, which leads energy projects to completion and success. thae It is Agni which leads to favourite haunts of the Ashvinis, pranic energies, and the goats and holy foods. It leads to the favourite haunts of Sarasvati, wisdom, and the sheep and holy foods. It leads to the favourite resorts of Indra (majesty), and the bull (power) and holy foods. It leads to the favourite haunts of Agni (energy), to the favourite haunts of Soma (peace and prosperity), to the favourite haunts of Indra, the protector, to the favourite haunts of Savita (inspiration), to the favourite haunts of Var una (water), to the favourite haunts of the trees and their fruits, to the favourite places of the noble people of piety and protection of the sacred resources, it leadsa to the favourite homes of Agni, lord of cosmic yajna, it leads to its own grandeur, it creates the means of its own yajnic sacrifice and all the food and energy for life. the glorious Agni, omniscient light of life, lead all projects of yajna to success. of yajna, keep on with the yajna, don’t relent.",Hotå yak¶adagni|m svi¶¢akætamayåŒagniof its ra‹vino‹chågasya havi¶a¨ priyå dhåmånyayå¢ for life. sarasvatyå me¶asya havi¶a¨ priyå dhåmånyahavi¶a¨ priyå dhåmånyayåŒagne¨ priyå dhåmånyayå¢ somasya priyå lead all dhåmånyayåŒindrasya sutråmƒa¨ priyå dhåmånyayå¢ savitu¨ priyå dhåmånyayåŒ varuƒasya priyå dhåmånyayåŒ vanaspate¨ priyå påthå|nsyayåŒ devånåmåjyapånå≈ priyå dhåmåni yak¶adagnerhotu¨ priyå dhåmåni yak¶at sva≈ mahimånamåyajatåmejyåíi¶a¨ kæƒotu soíadhvarå jåtavedå ju¶atå|m dhåmåni yak¶adagnerhotu¨ priyå dhåmåni g yak¶at sva≈ mahimånamåyajatåmejyåíi¶a¨ kæƒotu soíadhvarå jåtavedå rju¶atå|m,होत्å यक्¶अदग्नि।म् स्वि¶¢अक्æतमय्åŒअग्निओफ़् इत्स् र‹विनो‹छ्åगस्य हवि¶अ¨ प्रिय्å ध्åम्åन्यय्å¢ फ़ोर् लिफ़े. सरस्वत्य्å मे¶अस्य हवि¶अ¨ प्रिय्å ध्åम्åन्यहवि¶अ¨ प्रिय्å ध्åम्åन्यय्åŒअग्ने¨ प्रिय्å ध्åम्åन्यय्å¢ सोमस्य प्रिय्å लेअद् अल्ल् ध्åम्åन्यय्åŒइन्द्रस्य सुत्र्åम्ƒअ¨ प्रिय्å ध्åम्åन्यय्å¢ सवितु¨ प्रिय्å ध्åम्åन्यय्åŒ वरुƒअस्य प्रिय्å ध्åम्åन्यय्åŒ वनस्पते¨ प्रिय्å प्åथ्å।न्स्यय्åŒ देव्åन्åम्åज्यप्åन्å≈ प्रिय्å ध्åम्åनि यक्¶अदग्नेर्होतु¨ प्रिय्å ध्åम्åनि यक्¶अत् स्व≈ महिम्åनम्åयजत्åमेज्य्åइ᳓इ¶अ¨ क्æƒओतु सोइ᳓अध्वर्å ज्åतवेद्å जु¶अत्å।म् ध्åम्åनि यक्¶अदग्नेर्होतु¨ प्रिय्å ध्åम्åनि ग् यक्¶अत् स्व≈ महिम्åनम्åयजत्åमेज्य्åइ᳓इ¶अ¨ क्æƒओतु सोइ᳓अध्वर्å ज्åतवेद्å र्जु¶अत्å।म्
1444,48,"Sarasvati & Others Devata, Svastyatreya g °Rshi",695,"lj¼Lorh lqnsÆofeUæ¼s¿vfÆ 'ouk¼ and enlightenment. nsÆoa cÆ£g% A rstks Æ u p{kq¼jÊ{;ks~cÆ£Z g""kk¼ n/qfjfUÆæÆ;a o¼lqÉous¼ olÉ/q s;¼L; O;UrqÉ 50. ;t¼ AAþøAA",Deva≈ barhi¨ sarasvat∂ sude.vamindreía‹vinå. Tejo na cak¶urak¶yorbarhi¶å dadhurindriya≈,"vasuvane vasudheyasya a vyantu yaja. Sarasvati, lady of light and knowledge, offers the seat of honour on the ymajna vedi to Indra, noble and brilliant master of the home. The Ashvinis, powers of health and wealth, create the light of the eyes as well as evening the lustre and splendour of life and vest these in Indra. a of sunlight For the blessed man the powers of divinity create wealth enlightened with all the resources of nature and bestow it on the evening yajnic man of prosperity. strength, life for Man of a yajna, keep on with the yajna. wealths",Deva≈ barhi¨ sarasvat∂ sude.vamindreía‹vinå. Tejo na cak¶urak¶yorbarhi¶å dadhurindriya≈,देव≈ बर्हि¨ सरस्वत्∂ सुदे.वमिन्द्रेइ᳓अ‹विन्å. तेजो न चक्¶उरक्¶योर्बर्हि¶å दधुरिन्द्रिय≈
1445,49,"Ashvinis and Others Devata, Svastyatreya °Rshi",695,"nsÆoh}kZjks¼¿vfÆ 'ouk¼ fHÆkÆ""ktsUæsÆ lj¼Lorh A izkÆ.ka u ohÆ;~± uÆfl }kjk ¼s n/fq jfUÆæÆ; a o¼lÉoq u¼ s olÉ/q ;s ¼L; O;UrÉ q ;t¼ AAþùAA",aDev∂rdvåroía‹vinå bhi¶ajendre sarasvat∂. Pråƒa≈ na v∂rya≈ nasi dvåro dadhurindriya≈,"and enlightenment. 51. vasuvane vasudheyasya vyantu yaja. The doors of divinity, the Ashvinis, nature’s powers of health, the physicians, and Sarasvati, enlightened woman, open the door, create breath in the nose, vigour and virility, and vest it in Indra, man of sacrifice and power. For the blessed man, the powers of divinity create wealth and bestow it on him to enjoy motherly life through yajna. and electric Man of yajna, keep on with the life of sacrifice and enlightenment.",aDev∂rdvåroía‹vinå bhi¶ajendre sarasvat∂. Pråƒa≈ na v∂rya≈ nasi dvåro dadhurindriya≈,अदेव्∂र्द्व्åरोइ᳓अ‹विन्å भि¶अजेन्द्रे सरस्वत्∂. प्र्åƒअ≈ न व्∂र्य≈ नसि द्व्åरो दधुरिन्द्रिय≈
1446,50,"Ashvinis and Others Devata, Svastyatreya °Rshi",695,"nsÆoh¿mÆ""kklk¼oÆf'ouk¼ lqÉ=kkesUæsÆ ljLorh A cyaÆ u okp¼ekÆL;~¿mÆ""kkH;ak¼ o¼lÉoq us¼ s;¼L; n/qfjfUÆæÆ;a olÉ/q O;UrqÉ ;t¼ AAÿúAA",Dev∂íu¶åsåva‹vinå sutråmendre sarasvat∂. Bala≈ na våcamåsyaíu¶åbhyå≈ dadhu-,"rindriya≈ vasuvane vasudheyasya vyantu yaja. The divine energy of the early dawn and the evening twilight, the protective Ashvinis, health powers of sunlight and the moon-rays, and Sarasvati, enlightened mother spirit of life, with the morning- evening cycle of time, bless Indra, man of yajna with strength, noble speech in the mouth as also the lustre of life for glory. Thus, to the blessed man come all the wealths of existence for the enjoyment of life. Man of yajna, live on with the spirit of sacrifice and enlightenment. Relent not ever.",Dev∂íu¶åsåva‹vinå sutråmendre sarasvat∂. Bala≈ na våcamåsyaíu¶åbhyå≈ dadhu,देव्∂इ᳓उ¶åस्åव‹विन्å सुत्र्åमेन्द्रे सरस्वत्∂. बल≈ न व्åचम्åस्यै᳓उ¶åभ्य्å≈ दधु
1447,51,"Ashvinis & Others Devata, Svastyatreya °Rshi",695,"noÆs h tk""s Vhª É ljL¼ oR;fÆ 'ouUs æe¼ o/;Z u ~ A Jk=s kÆ a u d.k×Z;k;Æs 'Z kkÆs tk""s Vhª ¼H;k a n/fq jfUæÆ Æ; a ol¼ Éoq u¼ s olÉ/q ;s ¼L; O;Ur Éq ;t¼ AAÿûAA",Dev∂ jo¶¢r∂ sarasvatya‹vinendramavardhayan. ›rotra≈ na karƒayorya‹o jo¶¢r∂bhyå≈,"dadhurindriya≈ vasuvane vasudheyasya vyantu yaja. The adorable vitality of divine nature, Sarasvati, motherly spirit of enlightenment, and the Ashvinis, wind and electric energy, advance Indra, man of power and Man of yajna, keep on with the life of sacrifice g and enlightenment.",Dev∂ jo¶¢r∂ sarasvatya‹vinendramavardhayan. ›rotra≈ na karƒayorya‹o jo¶¢r∂bhyå≈,देव्∂ जो¶¢र्∂ सरस्वत्य‹विनेन्द्रमवर्धयन्. ›रोत्र≈ न कर्ƒअयोर्य‹ओ जो¶¢र्∂भ्य्å≈
1448,50,"Ashvinis and Others Devata, Svastyatreya °Rshi",696,"nsÆoh¿mÆ""kklk¼oÆf'ouk¼ lqÉ=kkesUæsÆ ljLorh A cyaÆ u okp¼ekÆL;~¿mÆ""kkH;ak¼ o¼lÉoq us¼ s;¼L; n/qfjfUÆæÆ;a olÉ/q O;UrqÉ ;t¼ AAÿúAA",sutråamendre Dev∂íu¶åsåva‹vinå sarasvat∂. Bala≈ na våcamåsyaíu¶åbhyå≈ dadhu-,"rindriya≈ vasuvane v asudheyasya vyantu yaja. The divine energy of the early dawn and the evening twilight, the protective Ashvinis, health powers of sunlight and the amoon-rays, and Sarasvati, enlightened mother spirit of life, with the morning- evening cycle of time, bless Indra, man of yajna with strength, noble speech in the mouth as also the lustre of life for glory. Thus, to the blessed man come all the wealths of existence for the enjoyment of life. Man of y yajna, live on with the spirit of sacrifice and enlightenment. Relent not ever.",sutråamendre Dev∂íu¶åsåva‹vinå sarasvat∂. Bala≈ na våcamåsyaíu¶åbhyå≈ dadhu,सुत्र्åअमेन्द्रे देव्∂इ᳓उ¶åस्åव‹विन्å सरस्वत्∂. बल≈ न व्åचम्åस्यै᳓उ¶åभ्य्å≈ दधु
1449,51,"Ashvinis & Others Devata, Svastyatreya °Rshi",696,"noÆs a h tk""s Vhª É ljL¼ oR;fÆ 'ouUs æe¼ o/;Z u ~ A Jk=s kÆ a u d.k×Z;k;Æs 'Z kkÆs tk""s Vhª ¼H;k a n/fq jfUæÆ Æ; a ol¼ Éoq u¼ s olÉ/q ;s ¼L; O;Ur Éq ;t¼ AAÿûAA nsÆoh¿mQÆtkZg¼rq hÆ nq?k¼ s lqÉn?q kUs æsÆ lj¼LoR;Æf'ouk¼ fHÆkÆ""ktk¼or%A 'kqÉozaQ u T;ksfRÆkÆ Lru¼;ksÆjkgq¼rh /Ùk¿bfUÆæÆ;a o¼lqÉous¼ olqÉ/s;¼L; O;UrÉ q ;t¼ AAÿüAA",Dev∂ jo¶¢r∂ sarasvatya‹vinendramavardhayan. ›rotra≈ na karƒayorya‹o jo¶¢r∂bhyå≈ Dev∂íμurjåhut∂ adughe sudughendre sarasvaty- a‹vinå bhi¶ajåvata¨. ›ukra≈ na jyoti stanayoråhut∂ s dhattaíindriya≈ vasuvane,"dadhurindriya≈ vasuvane vasudheyasya vyantu yaja. The adorable vitality of divine nature, Sarasvati, motherly spirit of enlightenment, and the Ashvinis, wind and electric energy, advance Indra, man of power and lustre, in life by the day-night fortnightly cycle g of time through earth and heaven. They bless him with the sense of hearing in the ears and honour and splerndour of life. Thus to the blessed man of yajna come o the wealths of existence for the enjoyment of life. Blessed man, keep on with y.ajna, never relent, the noble in life. scholars, a divinity, 52. (Ashvinis etc. Devata, Svastyatreya °Rshi) vest Indra, lightning m the mind. splendour his desire in life. vasudheyasya vyantu yaja. 54. The beaautiful morning and the peaceful evening, generous and blissful, both celebrated with powerful oblations, y the Ashvinis, powers of health and enlightenment, the physicians, and Sarasvati, motherly spirit of life, save and protect the man of yajna and bless him with purity of vigour and golden light of the soul in the a heart. Thus do they bless Indra fortunate man of yajna with the wealth and splendour of the world and bering him to perfection in life. speech, Man of devotion, live on with the spirit of yajna. Bharati, and these",Dev∂ jo¶¢r∂ sarasvatya‹vinendramavardhayan. ›rotra≈ na karƒayorya‹o jo¶¢r∂bhyå≈ Dev∂íμurjåhut∂ adughe sudughendre sarasvatya‹vinå bhi¶ajåvata¨. ›ukra≈ na jyoti stanayoråhut∂ s dhattaíindriya≈ vasuvane,देव्∂ जो¶¢र्∂ सरस्वत्य‹विनेन्द्रमवर्धयन्. ›रोत्र≈ न कर्ƒअयोर्य‹ओ जो¶¢र्∂भ्य्å≈ देव्∂इ᳓μउर्ज्åहुत्∂ अदुघे सुदुघेन्द्रे सरस्वत्य‹विन्å भि¶अज्åवत¨. ›उक्र≈ न ज्योति स्तनयोर्åहुत्∂ स् धत्तै᳓इन्द्रिय≈ वसुवने
1450,53,"Ashvinis & Others Devata, Svastyatreya °Rshi",697,"nÆos kuak¼ fHÆkÆ""ktkÆ gksrk¼jkÆfoUæ¼eÆf'ouk¼ A oÆ""kÆV~dkÆj%S lj¼LorhÆ fRof""Æk aÆ u ân¼; s eÆfr§ gkrs ¼H` ;k a n/fq jfUÆæÆ; a ol¼ oqÉ us¼ the middle olqÉ/s;¼L; O;UrÉ q ;t¼ AAÿýAA perfection.",Devå devånå≈ bhi¶ajå hotåråvindrama‹vinå. Va¶a¢kårai¨ sarasvat∂ tvi¶i≈ na hædaye mati|m hotæbhyå≈ dadhurindriya≈ vasuvane vasu-,"complementary strength dheyasya vyantu yaja. Noble and brilliant powers of divinity, priests of the noble and generous people, the Ashvinis, learned scholars, the physicians, and Sarasvati, the voice of divinity, with Vashatkara hymns by the priests of yajna, vest Indra, lustrous man of yajna, with divine light and lightning energy in the heart as well as intelligence in the mind. Thus do they bring wealth of the world and splendour of life to the man of yajna and perfect him in his desire and ambition. Man of yajna, keep up the sacrifice for perfection in life.",Devå devånå≈ bhi¶ajå hotåråvindrama‹vinå. Va¶a¢kårai¨ sarasvat∂ tvi¶i≈ na hædaye mati|m hotæbhyå≈ dadhurindriya≈ vasuvane vasu,देव्å देव्åन्å≈ भि¶अज्å होत्åर्åविन्द्रम‹विन्å. व¶अ¢क्åरै¨ सरस्वत्∂ त्वि¶इ≈ न ह्æदये मति।म् होत्æभ्य्å≈ दधुरिन्द्रिय≈ वसुवने वसु
1451,54,"Ashvinis & Others Devata, Svastyatreya °Rshi",697,"nsÆohfLÆRÆkÆÏfLÆRÆkÆÏks nsÆohjÊf'ousMkÆ lj¼Lorh A 'kw""kÊ a u eè;sÆ ukH;kÆfeUæk¼; n/qfjfUÆæÆ;a o¼lqÉous¼ olqÉ/s;¼L; O;UrqÉ ;t¼ AAÿþAA",Dev∂stisrastisro dev∂ra‹vineŒå sarasvat∂. ›uμ ¶a≈ na madhye nåbhyåmindråya dadhurindriya≈ Devå devånå≈ bhi¶ajå hotåråvindrama‹vinå. g Va¶a¢kårai¨ sarasvat∂ tvi¶i≈ na hædaye mati|m hotæbhyå≈ dadhurindriya≈ vasuvarne vasu-,"vasuvane vasudheyasya vyantu yaja. Three brilliant and divine powers, Ida, divine speech, Sarasvati, divine universal intelligence, and Bharati, specific energies of nature in various forms, and these three, further, alongwith the Ashvinis, complementary currents of universal energy, hold strength and splendour for the soul and infuse it into the middle of the body-system by the navel for the soul’s perfection. dheyasya vyantu yaja. Noble and brilliant powers of divinity, priests of the noble and generous people, the Ashvinis, learned scholars, the physicians, and Sarasvati, the voice of divinity, with Vashatkara hymns by a the priests of yajna, vest Indra, lustrous man of yajna, with divine light and lightning energy in the heart as well as intelligence in the mind. Thus do they bring m wealth of the world and splendour of life to the man of yajna and perfect him in his desire and ambition. Man of yajna, keep up the sacrifice for perfection in life.",Dev∂stisrastisro dev∂ra‹vineŒå sarasvat∂. ›uμ ¶a≈ na madhye nåbhyåmindråya dadhurindriya≈ Devå devånå≈ bhi¶ajå hotåråvindrama‹vinå. g Va¶a¢kårai¨ sarasvat∂ tvi¶i≈ na hædaye mati|m hotæbhyå≈ dadhurindriya≈ vasuvarne vasu,देव्∂स्तिस्रस्तिस्रो देव्∂र‹विनेŒå सरस्वत्∂. ›उμ ¶अ≈ न मध्ये न्åभ्य्åमिन्द्र्åय दधुरिन्द्रिय≈ देव्å देव्åन्å≈ भि¶अज्å होत्åर्åविन्द्रम‹विन्å. ग् व¶अ¢क्åरै¨ सरस्वत्∂ त्वि¶इ≈ न ह्æदये मति।म् होत्æभ्य्å≈ दधुरिन्द्रिय≈ वसुवर्ने वसु
1452,54,"Ashvinis & Others Devata, Svastyatreya °Rshi",698,"nsÆohfLÆRÆkÆÏfLÆRÆkaÆÏks nsÆohjÊf'ousMkÆ lj¼Lorh A 'kw""kÊ a u eè;sÆ ukH;kÆfeUæk¼; n/qfjfUÆæÆ;a o¼lqÉous¼ olqÉ/s;¼L; O;UrqÉ ;t¼ AAÿþ AA",Dev∂srtisrastisro dev∂ra‹vineŒå sarasvat∂. ›uμ ¶a≈ na madhye nåbhyåmindråya dadhurindriya≈,"vasuvane vasudheyasya vyantu yaja. Three brilliant and divine powers, Ida, divine speech, Sarasvati, divine universal intelligence, and Bharati, specific energies of nature in various forms, and these three, further, alongwith the Ashvinis, complementary currents of universal energy, hold and splendour for the soul and infuse it into the middle of the body-system by the navel for the soul’s perfection. May all the divine powers come and g make the energy and wealth of the world flow into the blessed man of yajna. r yajnao, Blessed man, perform the never relent.",Dev∂srtisrastisro dev∂ra‹vineŒå sarasvat∂. ›uμ ¶a≈ na madhye nåbhyåmindråya dadhurindriya≈,देव्∂स्र्तिस्रस्तिस्रो देव्∂र‹विनेŒå सरस्वत्∂. ›उμ ¶अ≈ न मध्ये न्åभ्य्åमिन्द्र्åय दधुरिन्द्रिय≈
1453,55,"Ashvinis & Others Devata, Svastyatreya °Rshi",699,"nÆos ¿bUækÆ s ujkÆ'k§lf¼ L=ko:ÆFk% lj¼LoR;kfÆ 'oH;ke¼ h;rÆ s jFk¼%A refulgent, jsrksÆ u :ÆieÆer` ¯ tÆfu=kÆfeUæak¼;Æ Ro""VkÆ n/¼fnfUÆæÆ;kf.k¼ the honey olqÉou¼ s olqÉ/s;¼L; O;UrqÉ ;t¼ AAÿÿAA noÆs k s noÆs oS uZ LÆ ifRkÆ£Æ gj.¼ ;o.kk¿Zs vfÆ 'oH;k¦Æ ljL¼ oR;k lfq iIiÆy¿ iP;rÆ s e/q¼ A vkstksÆ u twÉfr½Z×""kÆHkks u HkkeaÆ seat in ifr¼uksZÆ n/¼fnfUÆæÆ;kf.k¼ olqÉous¼ olqÉ/s;¼L; light ouLÆ O;UrqÉ the Ashvinis, ;t¼ AAÿöAA and home","Devaíindro narå‹a|msastrivarμutha¨ m sarasvaty- the sun, å‹vibhyåm∂yate ratha¨. Reto na rμupamamæta≈ us lustre janitramindråya tva¶¢å dadhadindriyåƒi as much Devo devairvanaspatirhiraƒyavarƒoía‹vibhyåm| sarasvatyå supippalaíindråya pacyate madhu. Ojo na jμutiræ¶abho na bhåma≈ vanaspatirno dadhadindriyåƒi vasuvane vasudheyasya vyantu","soul, of light, vasuvane vasudaheyasya vyantu yaja. of body The brilliant Indra universally sung and through celebrated, residinsg in the three worlds of heaven, earth and the sky, wondrous warrior of the chariot, is reached sacrifice. through Saraasvati, divine speech and the Ashvinis, circuitous powers of nature. Tvashta, divine maker of 57. forms, creates y the vital creative energy as well as the immortal form, senses and the sense organs for Indra and vest s these in him. May Tvashta, Sarasvati and the Ashvinis create the wealth of the world for Indra, blessed man a of honour and power, and vest the same in him. Man of yajna, perform the yajna in honour of the divinities. (Ashvinis & Others Devata, Svastyatreya °Rshi) yaja. The lord of light, guardian of nature, self- refulgent, of golden hue, generous and fruitful, matures the honey sweets of fruits and vegetables for Indra, the soul, with Sarasvati, constant flow of energy, the rays of light, and the Ashvinis, heat and water. And thus, the sun, the tree, and the forest chief create and hold for us lustre of life as well as speed of action, and passion as much as vitality of life. May all the wealth and power of body and mind come to the man who loves them through yajna. Man of yajna, move on with the creative life of sacrifice.","Devaíindro narå‹a|msastrivarμutha¨ m sarasvatythe sun, å‹vibhyåm∂yate ratha¨. Reto na rμupamamæta≈ us lustre janitramindråya tva¶¢å dadhadindriyåƒi as much Devo devairvanaspatirhiraƒyavarƒoía‹vibhyåm| sarasvatyå supippalaíindråya pacyate madhu. Ojo na jμutiræ¶abho na bhåma≈ vanaspatirno dadhadindriyåƒi vasuvane vasudheyasya vyantu","देवै᳓इन्द्रो नर्å‹अ।म्सस्त्रिवर्μउथ¨ म् सरस्वत्य्थे सुन्, å‹विभ्य्åम्∂यते रथ¨. रेतो न र्μउपमम्æत≈ उस् लुस्त्रे जनित्रमिन्द्र्åय त्व¶¢å दधदिन्द्रिय्åƒइ अस् मुछ् देवो देवैर्वनस्पतिर्हिरƒयवर्ƒओइ᳓अ‹विभ्य्åम्। सरस्वत्य्å सुपिप्पलै᳓इन्द्र्åय पच्यते मधु. ओजो न ज्μउतिर्æ¶अभो न भ्åम≈ वनस्पतिर्नो दधदिन्द्रिय्åƒइ वसुवने वसुधेयस्य व्यन्तु"
1454,57,"Ashvinis & Others Devata, Svastyatreya °Rshi",699,"noÆs a cÆ£gokfZ j¼rhukeèojÆ s LrhÆ.keZ Æf'oH;keÆ .w kZ×enz kÆ% ljL¼ oR;k L;ksÆufe¼Uæ rsÆ ln¼% A bZÆ'kk;S¼ eÆU;q§ jktk¼ua cÆ£g""kk¼ n/qfjfUÆæÆ;a o¼lqÉous¼ olqÉ/s;¼L; O;UrÉ q ;t¼ AAÿ÷AA",Deva≈ barhirvårit∂nåmadhvare st∂rƒam- asvibhyåmμurƒamradå¨ sarasvatyå syona- mindra te sada¨. ∫‹åyai manyu|m råjåna≈ barhi¶å dadhurindriya≈ vasuvane vasudhe- Devo devairvanaspatirhiraƒyavarƒoía‹vibhyåm| g sarasvatyå supippalaíindråya pacyate madhu. Ojo na jμutiræ¶abho na bhåma≈ vanraspatirno dadhadindriyåƒi vasuvane vasudheyasya vyantu,"yasya vyantu yaja. Indra, noble soul, soft as wool and blessed is your seat in the yajna covered with watery grasses and the light of heaven spread by Sarasvati, spirit divine, and the Ashvinis, currents of energy. May your yajnic seat and home and the lights of heaven create holy and yaja. The lord of light, guardian of nature, self- refulgent, of golden hue, generous and fruitful, matures the honey sweets of fruits and vegetables a for Indra, the soul, with Sarasvati, constant flow of energy, the rays of light, and the Ashvinis, heat and water. And thus, the sun, the tree, and the forest m chief create and hold for us lustre of life as well as speed of action, and passion as much as vitality of life. May all the wealth and power of body and mind comae to the man who loves them through yajna. Man of yajna,s move on with the creative life of sacrifice.",Deva≈ barhirvårit∂nåmadhvare st∂rƒamasvibhyåmμurƒamradå¨ sarasvatyå syonamindra te sada¨. ∫‹åyai manyu|m råjåna≈ barhi¶å dadhurindriya≈ vasuvane vasudheDevo devairvanaspatirhiraƒyavarƒoía‹vibhyåm| g sarasvatyå supippalaíindråya pacyate madhu. Ojo na jμutiræ¶abho na bhåma≈ vanraspatirno dadhadindriyåƒi vasuvane vasudheyasya vyantu,देव≈ बर्हिर्व्åरित्∂न्åमध्वरे स्त्∂र्ƒअमस्विभ्य्åम्μउर्ƒअम्रद्å¨ सरस्वत्य्å स्योनमिन्द्र ते सद¨. ∫‹åयै मन्यु।म् र्åज्åन≈ बर्हि¶å दधुरिन्द्रिय≈ वसुवने वसुधेदेवो देवैर्वनस्पतिर्हिरƒयवर्ƒओइ᳓अ‹विभ्य्åम्। ग् सरस्वत्य्å सुपिप्पलै᳓इन्द्र्åय पच्यते मधु. ओजो न ज्μउतिर्æ¶अभो न भ्åम≈ वन्रस्पतिर्नो दधदिन्द्रिय्åƒइ वसुवने वसुधेयस्य व्यन्तु
1455,57,"Ashvinis & Others Devata, Svastyatreya °Rshi",700,"noÆs a cÆ£gokfZ y j¼rhukeèojÆ s LrhÆ.keZ Æf'oH;keÆ .w kZ×enz kÆ% ljL¼ oR;k L;ksÆufe¼Uæ rsÆ ln¼% A bZÆ'kk;S¼ eÆU;q§ jktk¼ua cÆ£g""kk¼ n/qfjfUrÆæÆ;a o¼lqÉous¼ olqÉ/s;¼L; O;UrÉ q ;t¼ AAÿ÷AA noÆs k¿s vfÆ Xu% fLo""¼ VÆoQ`íÆos kU;{¼ ka|Fkk;ÆFk§gkrs kj¼ kfÆ oUæe¼ Æf'ouk¼ okÆpk okpƧlj¼LorhefÆ Xu§lkes ¼¦fLo""VÆoQ` r ~ fLo¼""VÆ¿bUn¼%z kkek¼ o#¼.kk l=qÉ lfOÆkÆrk smfHÆkÆ""kfXÆkÆ""Vk s nsÆoks ouÆLifRÆkÆ% fL~OÆkÆ""Vk nsÆok¿vk¼T;Æik% fLo¼""Vks¿vÆfXujÊfXuukÆ gksrk¼ gks=Æ ks fLo¼""V&Æ Ñ|'kk Æs u n/f¼ nfUæÆ ;Æ etw eZ if¼ pfr§Lo/k a ol¼ oÉq u ¼s ol/Éq ;s L¼ ; 59. O;UrqÉ ;t¼ AAÿøAAa",Deva≈ a barhirvårit∂nåmadhvare st∂rƒam- asvibhyåmμurƒamradå¨ sarasvatyå syona- emindra te sada¨. ∫‹åyai manyu|m råjåna≈ barhi¶å dadhurindriya≈ vasuvane vasudhe- Devoíagni¨ svi¶¢akæd devån yak¶adyathåyatham| hotåråvindrama‹vinå våcå våca|m sarasvat∂- magni|m soma|m svi¶¢akæt svi¶¢aíindra¨ sμutråmå savitå varuƒo bhi¶agi¶to devo vanaspati¨ svi¶¢å devåí åjyapå¨ svi¶¢oíagniragninå hotå hotre svi¶¢aykædya‹o na dadhadindriyamuμ rjamapacitim| svadhå≈ vasuvane vasudheyasya vyantu yaja.,"yasya vyantu yaja. Indra, noble soul, soft as wool and blessed is your seat in the yajna covered with watery grasses and the light of heaven spread by Sarasvati, spirit divine, and the Ashvinis, currents of energy. May your yajnic seat and home and the lights of heaven create holy and splendid passion of the mind for you for the g sake of physician, honour and glory. May all the wealth of the world come powers to the man of sacred desire and work throurgh yajna. all-loved enodeavour, fire for Man of yajna, carry on the neglect not the sacrifice. social 58. (Ashvinis & Others Devata, Svastyatreya °Rshi) honour, wealth For the man of yajnic endeavour in search of honoaur and success in the world, the Divine Agni, lord of light and life, generous giver of all round success, offerings deoes universal yajna with the divinities of nature such the high-priest as the earth in appropriate manner. The Ashvinis, wind and electric energy, both high-priests of nature, act in bind the yajna with Indra, the sun. With the energy of universal and apana intelligence, sound, they work with Sarasvati, the dynamics of nature. and they They work on agni, fire, and soma, the moon, both for the powers of universal success. Indra, lord protector of ruler. the world, Savita, the sun, Varuna, universal waters, the physician, the generous and all-loved tree, the dear powers of nature which feed on the food of yajna, and all-loved vital heat—all these work with the universal fire for the creation of wealth and energy. Thus any versatile performer of yajna (individual, social and natural) has the secret of success and creates honour, glory, energy and fame for the dedicated souls. May all the powers of yajna create and carry the wealth of the world for the man of yajna. Man of yajna, carry on with the sacrifice.",Deva≈ a barhirvårit∂nåmadhvare st∂rƒamasvibhyåmμurƒamradå¨ sarasvatyå syonaemindra te sada¨. ∫‹åyai manyu|m råjåna≈ barhi¶å dadhurindriya≈ vasuvane vasudheDevoíagni¨ svi¶¢akæd devån yak¶adyathåyatham| hotåråvindrama‹vinå våcå våca|m sarasvat∂magni|m soma|m svi¶¢akæt svi¶¢aíindra¨ sμutråmå savitå varuƒo bhi¶agi¶to devo vanaspati¨ svi¶¢å devåí åjyapå¨ svi¶¢oíagniragninå hotå hotre svi¶¢aykædya‹o na dadhadindriyamuμ rjamapacitim| svadhå≈ vasuvane vasudheyasya vyantu yaja.,देव≈ अ बर्हिर्व्åरित्∂न्åमध्वरे स्त्∂र्ƒअमस्विभ्य्åम्μउर्ƒअम्रद्å¨ सरस्वत्य्å स्योनएमिन्द्र ते सद¨. ∫‹åयै मन्यु।म् र्åज्åन≈ बर्हि¶å दधुरिन्द्रिय≈ वसुवने वसुधेदेवोइ᳓अग्नि¨ स्वि¶¢अक्æद् देव्åन् यक्¶अद्यथ्åयथम्। होत्åर्åविन्द्रम‹विन्å व्åच्å व्åच।म् सरस्वत्∂मग्नि।म् सोम।म् स्वि¶¢अक्æत् स्वि¶¢ऐ᳓इन्द्र¨ स्μउत्र्åम्å सवित्å वरुƒओ भि¶अगि¶तो देवो वनस्पति¨ स्वि¶¢å देव्åइ᳓ åज्यप्å¨ स्वि¶¢ओइ᳓अग्निरग्निन्å होत्å होत्रे स्वि¶¢अय्क्æद्य‹ओ न दधदिन्द्रियमुμ र्जमपचितिम्। स्वध्å≈ वसुवने वसुधेयस्य व्यन्तु यज.
1456,59,"Agnyadayo Devata, Svastyatreya °Rshi",701,"vÆfXueÆ| gksrk¼jeo`.khrkÆ;a ;t¼ekuÆ% ipÆu~ iDRkhÆ% ipU¼ kÆMs k'kk¼u cÆèuÂÆf'oH;k Æa Nkx§Æ ljL¼ eÆ""s kfeUæk¼;¿& Í""kÆHk§lqÉUoÂÆf'oH;kƦ lj¼LoR;kÆ¿bUæk¼; lqÉ=kkE.ks¼ lqjk& lksÆeku~ AAÿùAA",Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacan pakt∂¨ pacan puroŒå‹ån badhnann- a‹vibhyå≈ chåga|m sarasvatyai me¶amindråyaí æ¶abham| sunvanna‹vibhyåm ` sarasvatyåíindråya sutråmƒe suråsomån.,"ijq ~ oR; S Let the yajamana to-day, cooking the yajna offerings and preparing the oblations, select Agni as the high-priest and as the deity. The devotees rear and bind the goat for milk and butter for the Ashvinis, prana and apana energy, sheep for Sarasvati, universal intelligence, and the bull for Indra, honour and lustre, and they extract and distil the exhilarating soma drink for the Ashvins, Sarasvati and the protector Indra, the ruler. physician, the generous and all-loved tree, the g dear powers of nature which feed on the food of yajna, and all-loved vital heat—all these work with ther universal fire for the creation of wealth and energy. o Thus any versatile performer of yajna (individual, social and natural) has the secret of suc.cess and creates honour, glory, energy and fame for the dedicated souls. May all the powers of yajna create and carry the wealth of the world for the man of yajna. Man of yajna, carry on with the sacrifice.",Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacan pakt∂¨ pacan puroŒå‹ån badhnanna‹vibhyå≈ chåga|m sarasvatyai me¶amindråyaí æ¶abham| sunvanna‹vibhyåm ` sarasvatyåíindråya sutråmƒe suråsomån.,अग्निमद्य होत्åरमव्æƒ∂त्åय≈ यजम्åन¨ पचन् पक्त्∂¨ पचन् पुरोŒå‹åन् बध्नन्न‹विभ्य्å≈ छ्åग।म् सरस्वत्यै मे¶अमिन्द्र्åयै᳓ æ¶अभम्। सुन्वन्न‹विभ्य्åम् ` सरस्वत्य्åइ᳓इन्द्र्åय सुत्र्åम्ƒए सुर्åसोम्åन्.
1457,59,"Agnyadayo Devata, Svastyatreya °Rshi",702,"vÆfXueÆ| gksrk¼jeoa`.khrkÆ;a ;t¼ekuÆ% ipÆu~ iDRkhÆ% ipU¼ kÆMs k'kk¼u cÆèuÂÆf'oH;k Æa Nkx§Æ ljL¼ eÆ""s kfeUæk¼;¿& Í""kÆHk§lqÉUoÂÆf'o H;kƦ lj¼LoR;kÆ¿bUæk¼; lqÉ=kkE.ks¼ lqjk& lksÆeku~ AAÿùAA ifr¼jHkonfÆ Nkxus¼ lj¼LoR;S lÉiw LÆ Fkk¿v|Æ nosÆ k s ouLÆ 'oH;k Æa Æ esÆ""ks.ksUæk¼;¿½""kÆHks.kk{k¡ÆLrku~ es¼nÆLr% izfr¼ ipÆrk& x`¼Hkh""kÆrkoh¼o`/Ur iqjksÆMk'kSÆji¼jq Êf'oukÆ lj¼LoÆrhUæ¼% lÉ=q kkek¼ lqjklksÆeku~ AAöúAA",Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacan pakt∂¨ y pacan puroŒå‹ån badhnann- a‹vibhyå≈ chåga|m sarasvatyai me¶amindråyaí æ¶abham| r sunvanna‹vibhyåm ` sarasvatyåíindråya sutråmƒe suråsomån. Sμupasthåíadya devo vanjaspatirabhavad- a‹vibhyå≈ chågena saraavatyai me¶eƒendråyaí tradition æ¶abheƒåk¶a|nstån medasta¨ prati pacatå- gæbh∂¶atåv∂vædhanta puroŒå‹airapura‹vinå sarasvat∂ndra¨ sutråmå suråsomån.,"ijq ~ oR; S Let the yajamana to-day, cooking the yajna offerings and preparing the oblations, select Agni as the high-priest and as the deity. The devotees rear and bind the goat for milk and butter for the Ashvinis, prana and apana energy, sheep for Sarasvati, universal intelligence, and the bull for Indra, honour and lustre, they extract and distil the exhilarating soma drink for the Ashvins, Sarasvati and the protector Indra, the ruler. 60. (Ashvinis & Others Devata, Svastyatreya °Rshi) g assembled saying: m would vision.” Soothing and joyous is the yajna post to day as a mark of valediction. For the Ashvinis, prana and apana energy, milk of the goat! For Sarasvati, speech and divinities intelligence, milk of the sheep! For Indra, honour and up the grandeur in life, let us rejoice with the strength and vigour of the bull! Let all enjoy the fine foods cooked sent to with cream and butter and let all grow strong on of divinity. specially seasoned foods and delicacies. May the praise. Ashvinis,y teachers, intellectuals and physicians, Sarasvati, enlightened woman, and Indra, protector and ruler andr leader, all celebrate with the exciting drink of soma.",Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacan pakt∂¨ y pacan puroŒå‹ån badhnanna‹vibhyå≈ chåga|m sarasvatyai me¶amindråyaí æ¶abham| r sunvanna‹vibhyåm ` sarasvatyåíindråya sutråmƒe suråsomån. Sμupasthåíadya devo vanjaspatirabhavada‹vibhyå≈ chågena saraavatyai me¶eƒendråyaí tradition æ¶abheƒåk¶a|nstån medasta¨ prati pacatågæbh∂¶atåv∂vædhanta puroŒå‹airapura‹vinå sarasvat∂ndra¨ sutråmå suråsomån.,अग्निमद्य होत्åरमव्æƒ∂त्åय≈ यजम्åन¨ पचन् पक्त्∂¨ य् पचन् पुरोŒå‹åन् बध्नन्न‹विभ्य्å≈ छ्åग।म् सरस्वत्यै मे¶अमिन्द्र्åयै᳓ æ¶अभम्। र् सुन्वन्न‹विभ्य्åम् ` सरस्वत्य्åइ᳓इन्द्र्åय सुत्र्åम्ƒए सुर्åसोम्åन्. स्μउपस्थ्åइ᳓अद्य देवो वन्जस्पतिरभवद‹विभ्य्å≈ छ्åगेन सरअवत्यै मे¶एƒएन्द्र्åयै᳓ त्रदितिओन् æ¶अभेƒåक्¶अ।न्स्त्åन् मेदस्त¨ प्रति पचत्åग्æभ्∂¶अत्åव्∂व्æधन्त पुरोŒå‹ऐरपुर‹विन्å सरस्वत्∂न्द्र¨ सुत्र्åम्å सुर्åसोम्åन्.
1458,61,"Rishis & Others Devata, Svastyatreya °Rshi",703,"RokeÆ|¿Í¼""k¿vk""ksZ;¿Í""kh.kka uikno`.khrkÆ;a ;t¼ekuks cÆgqH;Æ¿vk lX¼rsH;¿,É""k e¼ s nsÆos""kqÉ olqÉ ok;kZ;¼{;rÆ¿bfRÆkÆ rk ;k nÆos k ns¼oÆ nkukÆU;nqÉLrkU;¼LekÆ¿vk pÆ 'kkLLok p¼ xqjLosf""ÆkÆr'p¼ gksrÆjfl¼ HkæÆokP;k¼;Æ izsf""k¼rksÆ ekuq¼""k% lwDrokÆdk;¼ lÉDw rk czw¼fg AAöûAA bR;sd¯o'kks¿è;k;% AA bR;sd¯o'kks¿è;k;% AA",Tvåmadyaíæ¶aíår¶eyaíæ¶∂ƒå≈ napadavæn∂tåya≈ yajamåno bahubhyaíå saΔgatebhyaíe¶a me deve¶u vasu våryåyak¶yataíiti tå yå devå deva dånånyadustånyasmåíå ca ‹åsvå ca gurasve¶ita‹ca hotarasi bhadravåcyåya pre¶ito månu¶a¨ sμuktavåkåya sμuktå brμuhi. Tvåmadyaíæ¶aíår¶eyaíæ¶∂ƒå≈ napadavæn∂tåya≈ g yajamåno bahubhyaíå saΔgatebhyaíe¶a me deve¶u vasu våryåyak¶yataíiti tå yå drevå deva dånånyadustånyasmåíå ca ‹åsvå ca gurasve¶ita‹ca hotarasi bhadravåcyåya pre¶ito månu¶a¨ sμuktavåkåya sμuktå brμuhi.,"O Rishi, seer blest, child of the Rishis and the tradition of the Rishis: of the many noble sages assembled here to-day, this yajamana opts for you, saying: “This sage among the generous and brilliant ones would gain for us the consecrated shower of wealth and vision.” Noble sage, give unto us of those gifts which the divinities have granted, pray for us, raise us and keep up the tradition. Hota, man of yajna, you are the man inspired and sent to pronounce the sacred Word and sing the hymns of divinity. Pray, speak the Word, sing the hymns of praise. O Rishi, seer blest, child of the Rishis and the tradition of the Rishis: of the a many noble sages assembled here to-day, this yajamana opts for you, saying: “This sage among the generous and brilliant ones would gain for us the consecrated m shower of wealth and vision.” Noble sage, give unto us of those gifts which the divinities have granted, pray for us, raise us and keep up the tradition. Hota, man of yajna, you are the man inspired and sent to pronounce the sacred Word and sing the hymns of divinity. Pray, speak the Word, sing the hymns of praise. g 3.",Tvåmadyaíæ¶aíår¶eyaíæ¶∂ƒå≈ napadavæn∂tåya≈ yajamåno bahubhyaíå saΔgatebhyaíe¶a me deve¶u vasu våryåyak¶yataíiti tå yå devå deva dånånyadustånyasmåíå ca ‹åsvå ca gurasve¶ita‹ca hotarasi bhadravåcyåya pre¶ito månu¶a¨ sμuktavåkåya sμuktå brμuhi. Tvåmadyaíæ¶aíår¶eyaíæ¶∂ƒå≈ napadavæn∂tåya≈ g yajamåno bahubhyaíå saΔgatebhyaíe¶a me deve¶u vasu våryåyak¶yataíiti tå yå drevå deva dånånyadustånyasmåíå ca ‹åsvå ca gurasve¶ita‹ca hotarasi bhadravåcyåya pre¶ito månu¶a¨ sμuktavåkåya sμuktå brμuhi.,त्व्åमद्यै᳓æ¶ऐ᳓åर्¶एयै᳓æ¶∂ƒå≈ नपदव्æन्∂त्åय≈ यजम्åनो बहुभ्यै᳓å सΔगतेभ्यै᳓ए¶अ मे देवे¶उ वसु व्åर्य्åयक्¶यतै᳓इति त्å य्å देव्å देव द्åन्åन्यदुस्त्åन्यस्म्åइ᳓å च ‹åस्व्å च गुरस्वे¶इत‹च होतरसि भद्रव्åच्य्åय प्रे¶इतो म्åनु¶अ¨ स्μउक्तव्åक्åय स्μउक्त्å ब्र्μउहि. त्व्åमद्यै᳓æ¶ऐ᳓åर्¶एयै᳓æ¶∂ƒå≈ नपदव्æन्∂त्åय≈ ग् यजम्åनो बहुभ्यै᳓å सΔगतेभ्यै᳓ए¶अ मे देवे¶उ वसु व्åर्य्åयक्¶यतै᳓इति त्å य्å द्रेव्å देव द्åन्åन्यदुस्त्åन्यस्म्åइ᳓å च ‹åस्व्å च गुरस्वे¶इत‹च होतरसि भद्रव्åच्य्åय प्रे¶इतो म्åनु¶अ¨ स्μउक्तव्åक्åय स्μउक्त्å ब्र्μउहि.
1459,1,"Savita Devata, Prajapati °Rshi",705,"rstk¼¿s fl 'kqÉØeÆer` ¼ek;qÉ""ik¿vk;¼eq sZ ikfg A nsÆoL;¼ Rok lfOÆkÆrq% iz¼lÆos¨¿f'ouks¼ckZgqH;ak¼ iwÉ"".jkk s gLrk¼H;kÆeknn¼ s AAûAA",Tejoísi ‹ukramamætamåyu¶påíåyurme påhi. realized Devasya två savitu¨ prassaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåmådade. m,"and preserver initiated take up, Light of life, you are the power and glory of the of the world, the passion and purity of life, and the spirit and immortality of existence. Guardian and protector of life, 4. protect and promote the life for me. In the world of Lord Savita’s cresation, I dedicate myself to you with nature’s currents of energy and the solar gifts of health and vitality. a",Tejoísi ‹ukramamætamåyu¶påíåyurme påhi. realized Devasya två savitu¨ prassaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåmådade. m,तेजोइ᳓सि ‹उक्रमम्æतम्åयु¶प्åइ᳓åयुर्मे प्åहि. रेअलिज़ेद् देवस्य त्व्å सवितु¨ प्रस्सवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्åददे. म्
1460,2,"Vidvanso Devata, Yajnapurusha °Rshi",705,"bÆeke¼x`H.ku~ iwoZÊ¿vk;q¼f""k fOÆkÆnFks¼""kq j'kÆuke`ÉrL;Æ dÆO;k A lk ruk¿¼s vfÆ LeURlrÉq ¿vkcH¼ kow ¿ÍÆrL; Æ lkeU¼RljÆ ekjÆ iU¼ rh AAüAA",aImåmagæbhƒan ra‹anåmætasya pμurva íåyu¶i vidathe¶u kavyå. Så noíasmintsutaíå babhμuvaí eætasya såmantsaramårapant∂.,"Veda, in the ruler-guardian The seers of the earliest time of creation in their receive and realise the chain of cause and noblest effect from the first vibration of the original cause shall (Ritam) to the last and closing silence. And the same, in this world of ours, has become the whispering voice ruler-guardian of the whole truth of existence to us (in the Veda). life.",aImåmagæbhƒan ra‹anåmætasya pμurva íåyu¶i vidathe¶u kavyå. Så noíasmintsutaíå babhμuvaí eætasya såmantsaramårapant∂.,अइम्åमग्æभ्ƒअन् र‹अन्åम्æतस्य प्μउर्व इ᳓åयु¶इ विदथे¶उ कव्य्å. स्å नोइ᳓अस्मिन्त्सुतै᳓å बभ्μउवै᳓ एæतस्य स्åमन्त्सरम्åरपन्त्∂.
1461,3,"Agni Devata, Prajapati °Rshi",705,vÆfHÆkÆ/k¿v¼fLÆkÆ Hkqo¼uefl ;ÆUrk¿fl¼ /ÆÙkkZ A l RoeƯXu oS¼'okuÆj§liz¼Fkla xPNÆ Lokgk¼Ñr%AAýAA,Abhidhåíasi bhuvanamasi yantåísi dhartå. Sa tvamagni≈ vai‹vånara|m saprathasam gaccha svåhåkæta¨.,"You are the preceptor and teacher. You are the realized soul. You are the guide. You are the support and preserver of the knowledge and the law. Yajamana, initiated and consecrated by the sacred acts of yajna, take up, research and realize Agni, omnipresent vitality of the world, expansive and infinite.",Abhidhåíasi bhuvanamasi yantåísi dhartå. Sa tvamagni≈ vai‹vånara|m saprathasam gaccha svåhåkæta¨.,अभिध्åइ᳓असि भुवनमसि यन्त्åइ᳓सि धर्त्å. स त्वमग्नि≈ वै‹व्åनर।म् सप्रथसम् गच्छ स्व्åह्åक्æत¨.
1462,4,"Vishvedeva Devata, Prajapati °Rshi",705,LoÆxk Rok¼ nÆos Hs ;¼% iÆtz ki¼r;Æ s cãz ÆÂ'o¯ HkÆURL;kfe¼ nÆos Hs ;¼% izÆtki¼r;s Æ rsu¼ jkè;kle~ A ra c¼/ku nsÆosH;¼% izÆtki¼r;sÆ rsu¼ jkèuqfg AAþAA vÆfHÆkÆ/k¿v¼fLÆkÆ Hkqo¼uefl ;ÆUrk¿fl¼ /ÆÙkkZ A l RoeƯXu oS¼'okuÆj§liz¼Fkla xPNÆ Lokgk¼Ñr %AAýAA,Svagå två devebhya¨ prajåpataye brahmann- a‹va≈ bhantsyåmi devebhya¨ prajåpataye tena rådhyåsam. Ta≈ badhåna devebhya¨ prajåpataye tena rådhnuhi. Abhidhåíasi bhuvanamasi yantåísi dhartå. Sa tvamagni≈ vai‹vånara|m saprathasam gaccha svåhåkæta¨. .,"Man of knowledge, scholar of divinity and the Veda, I consecrate you as free independent researcher in the service of the noblest powers of the world and the ruler-guardian of the people. I shall control powerful energy like a horse for the noblest powers and the ruler-guardian of the people. I shall thereby realise the mission of my life. Bind and control energy for the divinities and the ruler-guardian and thereby realise the mission of your life. 3. (Agni Devata, Prajapati °Rshi) g You are the preceptor and a teacher. You are the realized soul. You are the guide. You are the support and preserver of the knowledge and the law. Yajamana, initiated and consecrated by the sacred acts of yajna, take up, research and realize Agni, omnipresent vitality of the world, expansive and infinite.",Svagå två devebhya¨ prajåpataye brahmanna‹va≈ bhantsyåmi devebhya¨ prajåpataye tena rådhyåsam. Ta≈ badhåna devebhya¨ prajåpataye tena rådhnuhi. Abhidhåíasi bhuvanamasi yantåísi dhartå. Sa tvamagni≈ vai‹vånara|m saprathasam gaccha svåhåkæta¨. .,स्वग्å त्व्å देवेभ्य¨ प्रज्åपतये ब्रह्मन्न‹व≈ भन्त्स्य्åमि देवेभ्य¨ प्रज्åपतये तेन र्åध्य्åसम्. त≈ बध्åन देवेभ्य¨ प्रज्åपतये तेन र्åध्नुहि. अभिध्åइ᳓असि भुवनमसि यन्त्åइ᳓सि धर्त्å. स त्वमग्नि≈ वै‹व्åनर।म् सप्रथसम् गच्छ स्व्åह्åक्æत¨. .
1463,4,"Vishvedeva Devata, Prajapati °Rshi",706,"LoÆxk Rok¼ nÆos Hs ;¼% s iÆtz ki¼r;Æ s cãz ÆÂ'o¯ HkÆURL;kfe¼ nÆos Hs ;¼% izÆtki¼r;s Æ rsu¼ jkè;kle~ A ra c¼/ku nsÆosH;¼% izÆtki¼r;sÆ rsu¼ jkèuqfg AaAþAA izÆtki¼r;s izks{kk¼ehUækÆfXuH;ak¼ izks{kk¼fe commitment RokÆ t""q VaÆ RokÆ t""q VaÆ okÆ;o¼ s RokÆ tq""VaÆ izks{kk¼fe fo'o¼Hs ;LRok nsÆosH;ksÆ tq""VaÆ ikz {s kk¼fEÆk Æ losZ×H;LRok nÆos Hs ;ksÆ t""q VaÆ ikz {s kk¼fe A ;k¿s voZ×UraÆ ft?kk¼¦lfRÆkÆ reÆH;~ehfRÆkÆ o#¼.k% A iÆjks eÙkZ×% iÆj% 'ok AAÿAA . universal vÆXu;sÆ LokgkÆ lksek¼;Æ LokgkÆika eksnk¼;Æ Lokgk¼ lfOÆkÆ=ks eLokgk¼ okÆ;oÆ s LokgkÆ fo"".k¼o sÆ LokgUs æk¼;Æ LokgkÆ c`gÆLir¼;Æs Lokgk¼ fEÆkÆ=kk;Æ LokgkÆ o#¼.kk;Æ Lokgk¼ AAöAA",Svagå två devebhya¨ prajåpataye brahmann- byhantsyåmi a‹va≈ devebhya¨ prajåpataye tena rådhyåsam. Ta≈ badhåna devebhya¨ prajåprataye tena rådhnuhi. Prajåpataye två ju¶¢a≈ parok¶åm∂ndrågnibhyå≈ två ji¶¢a≈ prok¶åmi våyave två ju¶¢a≈ prok¶åmi vi‹vebhyastvå devebhyo ju¶¢a≈ prok¶åmi sarvebhyastvå devebhyo m ju¶¢a≈ prok¶åmi. Yoí best action arvanta≈ jighå|nsati tamabhyam∂ti varuƒa¨. Paro marta¨ para¨ ‹vå. Agnaye svåhå somåya svåhåpå≈ modåya svåhå savitre svåhå våyave svåhå vi¶ƒave svåhe- svåhå bæhaspataye svåhå mitråyå svåhå varuƒåya svåhå.,"Maan of knowledge, scholar of divinity and the Veda, I consecrate you as free independent researcher in th e service of the noblest powers of the world and the ruler-guardian of the people. I shall control powerful energy like a horse for the noblest powers and the ruler-guardian of the people. I shall thereby realise the mission of my life. Bind and control energy for the divinities and the ruler-guardian and thereby realise the mission of your life. 5. (Indra & Others Devata, Prajapati °Rshi) g knowledge, r investment o resources; solar wind j for Indra, care for for Mitra, Dedicated as you are, scholar, to Prajapati, I consecrate you. Dedicated to Indra and Agni, the soul and energy, I conssecrate you. Dedicated to Vayu, wind energy, I consecrate you. Dedicated to divinities of the world, I consaecrate you. Dedicated to all nobilities, I consecrate you. Who ever does violence to the horse- power, energy y and the nation, the supreme lord Varuna punishes him, the best man too takes him on. The killer is worse r than the worst man. He is worse than a dog. 6. a(Agni etc. Devata, Prajapati °Rshi) him who All the best action and dedication for Agni, challenger, knowledge, light and fire energy; all the best action and commitment for Soma, health and medication; all the best investment and action for the Apah, development of water resources; all the best action and dedication for Savita, solar energy; all the best action and dedication for Vayu, wind energy; all the best action and dedication to Vishnu, universal electric energy; all the best action and dedication for Indra, development of the self; all the best action and care for Brihaspati, guardian of the elderly; all the best for Mitra, spirit of friendship and cooperation; all the best action and care for Varuna, best personalities.",Svagå två devebhya¨ prajåpataye brahmannbyhantsyåmi a‹va≈ devebhya¨ prajåpataye tena rådhyåsam. Ta≈ badhåna devebhya¨ prajåprataye tena rådhnuhi. Prajåpataye två ju¶¢a≈ parok¶åm∂ndrågnibhyå≈ två ji¶¢a≈ prok¶åmi våyave två ju¶¢a≈ prok¶åmi vi‹vebhyastvå devebhyo ju¶¢a≈ prok¶åmi sarvebhyastvå devebhyo m ju¶¢a≈ prok¶åmi. Yoí best action arvanta≈ jighå|nsati tamabhyam∂ti varuƒa¨. Paro marta¨ para¨ ‹vå. Agnaye svåhå somåya svåhåpå≈ modåya svåhå savitre svåhå våyave svåhå vi¶ƒave svåhesvåhå bæhaspataye svåhå mitråyå svåhå varuƒåya svåhå.,स्वग्å त्व्å देवेभ्य¨ प्रज्åपतये ब्रह्मन्न्ब्य्हन्त्स्य्åमि अ‹व≈ देवेभ्य¨ प्रज्åपतये तेन र्åध्य्åसम्. त≈ बध्åन देवेभ्य¨ प्रज्åप्रतये तेन र्åध्नुहि. प्रज्åपतये त्व्å जु¶¢अ≈ परोक्¶åम्∂न्द्र्åग्निभ्य्å≈ त्व्å जि¶¢अ≈ प्रोक्¶åमि व्åयवे त्व्å जु¶¢अ≈ प्रोक्¶åमि वि‹वेभ्यस्त्व्å देवेभ्यो जु¶¢अ≈ प्रोक्¶åमि सर्वेभ्यस्त्व्å देवेभ्यो म् जु¶¢अ≈ प्रोक्¶åमि. योइ᳓ बेस्त् अच्तिओन् अर्वन्त≈ जिघ्å।न्सति तमभ्यम्∂ति वरुƒअ¨. परो मर्त¨ पर¨ ‹व्å. अग्नये स्व्åह्å सोम्åय स्व्åह्åप्å≈ मोद्åय स्व्åह्å सवित्रे स्व्åह्å व्åयवे स्व्åह्å वि¶ƒअवे स्व्åहेस्व्åह्å ब्æहस्पतये स्व्åह्å मित्र्åय्å स्व्åह्å वरुƒåय स्व्åह्å.
1464,7,"Prana etc. Devata, Prajapati °Rshi",707,"fgÆVkjÉ k;Æ LokgkÆ fgÄo~ Q¼`rk;Æ LokgkÆ ØUn¼rÆ s Lokgko¼ ØUÆ nk;Æ LokgkÆ ikz Fs k¼rÆ s Lokgk¼ iiz kz ÆFs kk; Æ Lokgk¼ xÆU/k; Æ Lokgk¼ ?kkz rÆ k;Æ LokgkÆ fufo¼""Vk;Æ Lokgkis f¼ o""Vk;Æ Lokgk Æ lfUn¼rk; Æ LokgkÆ oYx¼rÆ s Lokgklh¼uk;Æ LokgkÆ 'k;ku¼ k;Æ LokgkÆ Loi¼rÆ s LokgkÆ tkx¼rz Æ s LokgkÆ oQwtr¼ sÆ Lokgk Æ icz ¼¼q k;Æ Lokgk¼ fOÆkÆtE` Hk¼ek.kk;Æ LokgkÆ fop`¼rk;Æ LokgkÆ l§gk¼uk;Æ Lokgksi¼fLFkrk;Æ Lokgk;¼uk;Æ LokgkÆ izk;¼.kk;Æ Lokgk¼ AA÷AA",HiΔkåråya svåhå hiΔkætåya svåhå krandate svåhåívakrandåya svåhå prothate svåhå praprothåya svåhå gandhåyå svåhå ghråtåya svåhå nivi¶¢åya svåhopavi¶¢åya svåhå sanditåya svåhå valgate svåhåîs∂nåya svåhå ‹ayånåya svåhå svapate svåhå jågrate svåhå kμujate svåhå prabuddhåya svåhå vijæmbhamåƒåya svåhå vicættåya svåhå sa|mhånåya svåhopasthitåya svåhåîyanåya svåhå pråyaƒåya svåhå.,"Reverence to the singer of Samans, reverence to him who has done the singing, reverence to the loud challenger, reverence to the soft singer, reverence to knowledge, light and fire energy; all the best action g and commitment for Soma, health and medication; all the best investment and action for the Apah, developmernt of water resources; all the best action and dedication o for Savita, solar energy; all the best action and dedication for Vayu, wind energy; all the best action and dedication to Vishnu, universal electric energy; all the best action . and dedication for Indra, development of the self; all the j best action and care for Brihaspati, guardian of the elderly; all the best for Mitra, spirit of friendship and cooperation; all the best action and care for Varumna, best personalities.",HiΔkåråya svåhå hiΔkætåya svåhå krandate svåhåívakrandåya svåhå prothate svåhå praprothåya svåhå gandhåyå svåhå ghråtåya svåhå nivi¶¢åya svåhopavi¶¢åya svåhå sanditåya svåhå valgate svåhåîs∂nåya svåhå ‹ayånåya svåhå svapate svåhå jågrate svåhå kμujate svåhå prabuddhåya svåhå vijæmbhamåƒåya svåhå vicættåya svåhå sa|mhånåya svåhopasthitåya svåhåîyanåya svåhå pråyaƒåya svåhå.,हिΔक्åर्åय स्व्åह्å हिΔक्æत्åय स्व्åह्å क्रन्दते स्व्åह्åइ᳓वक्रन्द्åय स्व्åह्å प्रोथते स्व्åह्å प्रप्रोथ्åय स्व्åह्å गन्ध्åय्å स्व्åह्å घ्र्åत्åय स्व्åह्å निवि¶¢åय स्व्åहोपवि¶¢åय स्व्åह्å सन्दित्åय स्व्åह्å वल्गते स्व्åह्åîस्∂न्åय स्व्åह्å ‹अय्åन्åय स्व्åह्å स्वपते स्व्åह्å ज्åग्रते स्व्åह्å क्μउजते स्व्åह्å प्रबुद्ध्åय स्व्åह्å विज्æम्भम्åƒåय स्व्åह्å विच्æत्त्åय स्व्åह्å स।म्ह्åन्åय स्व्åहोपस्थित्åय स्व्åह्åîयन्åय स्व्åह्å प्र्åयƒåय स्व्åह्å.
1465,7,"Prana etc. Devata, Prajapati °Rshi",708,"fgÆVkjÉ k;Æ LokgkÆ fgÄo~ Q¼`rk;Æ LokgkÆ ØUn¼rÆ s Lokgko¼ ØUÆ nk;Æ LokgkÆ ikz Fs k¼rÆ s Lokgk¼ iiz kz ÆFs kk; Æ Lokgk¼ xÆU/k; Æ Lokgk¼ ?kkz rÆ k;Æ LokgkÆ fufo¼""Vk;Æ sLokgkis f¼ o""Vk;Æ Lokgk Æ lfUn¼rk; Æ LokgkÆ oYx¼rÆ s Lokgklh¼uk;Æ LokgkÆ 'k;ku¼ k;Æ LokgkÆ Loi¼rÆ s LokgkÆ tkx¼rz Æ s LokgkÆ aoQwtr¼ sÆ Lokgk Æ icz ¼¼q k;Æ Lokgk¼ fOÆkÆtE` Hk¼ek.kk;Æ LokgkÆ fop`¼rk;Æ LokgkÆ l§gk¼uk;Æ Lokgksi¼fLFkrk;Æ Lokgk;¼uk;Æ LokgkÆ izk;¼.kk;Æ Lokgk¼ AA÷AA ;Ærs LokgkÆ /ko¼rsÆ Lokgks¼n~ækÆok;Æ Lokgksn~æq¼rk;Æ Lokgk¼ 'kdw kÆjk;Æ LokgkÆ 'kow Q¼`rk;Æ LokgkÆ fu""k.¼ .kk; Æ Lokgkfs RFk¼rk;Æ Lokgk¼ tÆok;Æ LokgkÆ cyk¼;Æ Lokgk¼ fOÆkÆoÙkZ×ekuk;Æ LokgkÆ foo`¼Ùkk;Æ Lokgk¼ fo/wUokÆuk;Æ LokgkÆ fo/¼rw k;Æ LokgkÆ 9. 'kqJ¼""w Lokgk¼ k¼ek.kk;Æ Lokgs¼f{ÆkÆrk;Æ kek.kk;Æ y Ük`.oÆr s Lokg{s LokgkÆ o~hÆf{krk;Æ Lokgk¼ fuesÆ""kk;Æ LokgkÆ ;nfÙÆkÆ rLeSÆ LokrgkÆ ;fRic¼fRÆkÆ rLeSÆ LokgkÆ ;Uew=ka ¼ dÆjksfRÆkÆ rLeSÆ Lokgk¼ oqQoZÆrs Lokgk¼ o`ÉQrk;Æ Lokgk¼ AAøAA",HiΔkårråya svåhå hiΔkætåya svåhå krandate svåhåívakrandåya svåhå prothate svåhå praprothåya svåhå gandhåyå svåhå ghråtåya svåhå nivi¶¢åya svåhopavi¶¢åya svåhå sanditåya esvåhå valgate svåhåîs∂nåya svåhå ‹ayånåya svåhå svapate svåhå jågrate svåhå kμujate svåhå prabuddhåya svåhå vijæmbhamåƒåya svåhå vicættåya svåhå sa|mhånåya svåhopasthitåya svåhåîyanåya svåhå pråyaƒåya svåhå. Yate svåhå dhåvate svåhoddråvåya svåhod- e drutåya svåhå ‹μukåråya svåhå ‹ukætåya svåhå blazing ni¶aƒƒåya svåhotthitåya svåhå javåya svåhå balåya svåhå vivartamånåya svåhå vivættåya svåhå vidhμunvånåya svåhå vidhμutåya svåhå ‹u‹rμu¶amåƒåya svåhå ‹æƒvate svåhek¶amåƒåya 10. svåhå v∂k¶itåya svåhå nime¶aya svåhå yadatti tasmai svåhå yat pibati tasmai svåhå yanmμutra≈ karoti tasmai svåhå kurvate svåhå kætåya svåhå.,"Reverence to the singer of Samans, reverence to him who has done the singing, reverence to the loud challenger, reverence to the soft singer, reverence to the man of accomplishment, reverence to the g specialist, value for fragrance, welcome to the fragrant, reverence running, to the securely seated, reverence to the clorse-by friends the man and yogis in posture, thanks for what o is well-given, accomplishment. reverence for the one on the move, reverence for the mind, sitting, reverence for the sleeping, care for the one in the man deep sleep, welcome to the waking . one, love for the advancement humming one, rest for the yawning j one, reverence for sympathy the shining, reverence for the strong and well-built, the man reverence for the close neighbours, reverence for the man knowledgeable, reverencme for the scholars of special watched knowledge. (Those who welcome, respect and reverence for the the others are fortunate and blessed.) who eats a system. 8. (Prayatnavanto Jeevadayo Devata, Prajapati °Rshi) to the accomplishment and worship, our mind All hail and reverence for the man of endeavour, running, advancing, flying high, acting promptly, and for the man who has achieved instant success and accomplishment. Reverence to the man who is of stable mind, of high values, speed and strength. Reverence to the man who is expansive, and has achieved advancement and peace. Reverence for the agitative and sympathy for the shaken. Welcome and reverence for the man who wants to listen and is listening, for the man who is watching, who is watched, and who is watched and guarded for security reasons. Reverence for the yogi with closed eyes. Reverence for any one who eats and drinks and who removes the waste of the system. Reverence to the man who is doing the job and to the one who has done and calls it a day. (Those who honour the men of action and accomplishment find recognition peace and happiness.)",HiΔkårråya svåhå hiΔkætåya svåhå krandate svåhåívakrandåya svåhå prothate svåhå praprothåya svåhå gandhåyå svåhå ghråtåya svåhå nivi¶¢åya svåhopavi¶¢åya svåhå sanditåya esvåhå valgate svåhåîs∂nåya svåhå ‹ayånåya svåhå svapate svåhå jågrate svåhå kμujate svåhå prabuddhåya svåhå vijæmbhamåƒåya svåhå vicættåya svåhå sa|mhånåya svåhopasthitåya svåhåîyanåya svåhå pråyaƒåya svåhå. Yate svåhå dhåvate svåhoddråvåya svåhode drutåya svåhå ‹μukåråya svåhå ‹ukætåya svåhå blazing ni¶aƒƒåya svåhotthitåya svåhå javåya svåhå balåya svåhå vivartamånåya svåhå vivættåya svåhå vidhμunvånåya svåhå vidhμutåya svåhå ‹u‹rμu¶amåƒåya svåhå ‹æƒvate svåhek¶amåƒåya 10. svåhå v∂k¶itåya svåhå nime¶aya svåhå yadatti tasmai svåhå yat pibati tasmai svåhå yanmμutra≈ karoti tasmai svåhå kurvate svåhå kætåya svåhå.,हिΔक्åर्र्åय स्व्åह्å हिΔक्æत्åय स्व्åह्å क्रन्दते स्व्åह्åइ᳓वक्रन्द्åय स्व्åह्å प्रोथते स्व्åह्å प्रप्रोथ्åय स्व्åह्å गन्ध्åय्å स्व्åह्å घ्र्åत्åय स्व्åह्å निवि¶¢åय स्व्åहोपवि¶¢åय स्व्åह्å सन्दित्åय एस्व्åह्å वल्गते स्व्åह्åîस्∂न्åय स्व्åह्å ‹अय्åन्åय स्व्åह्å स्वपते स्व्åह्å ज्åग्रते स्व्åह्å क्μउजते स्व्åह्å प्रबुद्ध्åय स्व्åह्å विज्æम्भम्åƒåय स्व्åह्å विच्æत्त्åय स्व्åह्å स।म्ह्åन्åय स्व्åहोपस्थित्åय स्व्åह्åîयन्åय स्व्åह्å प्र्åयƒåय स्व्åह्å. यते स्व्åह्å ध्åवते स्व्åहोद्द्र्åव्åय स्व्åहोदे द्रुत्åय स्व्åह्å ‹μउक्åर्åय स्व्åह्å ‹उक्æत्åय स्व्åह्å ब्लज़िन्ग् नि¶अƒƒåय स्व्åहोत्थित्åय स्व्åह्å जव्åय स्व्åह्å बल्åय स्व्åह्å विवर्तम्åन्åय स्व्åह्å विव्æत्त्åय स्व्åह्å विध्μउन्व्åन्åय स्व्åह्å विध्μउत्åय स्व्åह्å ‹उ‹र्μउ¶अम्åƒåय स्व्åह्å ‹æƒवते स्व्åहेक्¶अम्åƒåय १०. स्व्åह्å व्∂क्¶इत्åय स्व्åह्å निमे¶अय स्व्åह्å यदत्ति तस्मै स्व्åह्å यत् पिबति तस्मै स्व्åह्å यन्म्μउत्र≈ करोति तस्मै स्व्åह्å कुर्वते स्व्åह्å क्æत्åय स्व्åह्å.
1466,9,"Savita Devata, Vishvamitra °Rshi",709,rRl¼fOÆkÆrqoZjs¼.;aÆ L;¼ HkxksZ× nÆos /hefg A f/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAùAA,Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,"Let us concentrate and meditate on the glory and blazing splendour of Lord Savita, worthy of our choice and worship, who may, we pray, inspire and enlighten our mind and soul.",Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,तत् सवितुर्वरेƒय≈ भर्गो देवस्य ध्∂महि. धियो यो न¨ प्रचोदय्åत्.
1467,10,"Savita Devata, Medhatithi °Rshi",709,fgj¼.;ikf.kewÉr;¼ lfOÆkÆrkjÊeqi¼à;s l psÙkk¼ nÆos rk¼ iÆne~ AAûúAA,,"s A All hail and reverence for the man of endeavour, g running, advancing, flying high, acting promptly, and for the man who has achieved instant sucrcess and accomplishment. Reverence to the man who o is of stable mind, of high values, speed and strength. Reverence to the man who is expansive, and has achieved advancement and peace. Reverence for . the agitative and sympathy for the shaken. Welcome and j reverence for the man who wants to listen and is listening, for the man who is watching, who is watched, and who is watched and guarded for semcurity reasons. Reverence for the yogi with closed eyes. Reverence for any one who eats and drinks and who removes the waste of the system. Reverence to the a man who is doing the job and to the one who has done and calls it a day. (Those who shonour the men of action and accomplishment find recognition peace and happiness.)",,
1468,9,"Savita Devata, Vishvamitra °Rshi",710,rRl¼fOÆkÆrqoZjs¼.;aÆ L;¼ y HkxksZ× nÆos /hefg A f/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAùAA,Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhaiyo yo na¨ pracodayåt.,"Let us concentrate and meditate on the glory and blazing e splendour of Lord Savita, worthy of our choice and worship, who may, we pray, inspire and enlighten mind and soul.",Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhaiyo yo na¨ pracodayåt.,तत् सवितुर्वरेƒय≈ भर्गो देवस्य ध्∂महि. धैयो यो न¨ प्रचोदय्åत्.
1469,10,"Savita Devata, Medhatithi °Rshi",710,fgj¼.;ikf.kewÉr;¼ lfOÆkÆrkjÊeqi¼à;s l psÙkk¼ nÆos rk¼ iÆne~ AAûúAA,Hiraƒyapåƒimμutaye savitåramupa g hvaye. Sa cettå devatå padam.,"s A For the sake of inspiration and self-protection, I invoke and worship Lord Savita, creaotor and sustainer generous who wields the glorious lights of the world. Lord of light guardian and omniscience, He is the giver of li ght and knowledge, sagely and He is the ultimate goal and haven of all. a 14.",Hiraƒyapåƒimμutaye savitåramupa g hvaye. Sa cettå devatå padam.,हिरƒयप्åƒइम्μउतये सवित्åरमुप ग् ह्वये. स चेत्त्å देवत्å पदम्.
1470,11,"Savita Devata, Prajapati °Rshi",711,nsÆoL; Æ psr¼rks eÆgha l¼fOÆkÆrqgZ×okegs lÆR;jk¼/le~ m lqÉeÆfr§ AAûûAA,Devasya cetato mah∂≈ pra saviturhavåmahe. Sumati|m satyarådhasam.,"iz A We worship and pray for the great truth-bearing generous divine wisdom ofs the brilliant and blazing omniscient and soul Lord Savita, creator and sustainer of the world. We pray, grandeur meditate and internalize. a 15.",Devasya cetato mah∂≈ pra saviturhavåmahe. Sumati|m satyarådhasam.,देवस्य चेततो मह्∂≈ प्र सवितुर्हव्åमहे. सुमति।म् सत्यर्åधसम्.
1471,12,"Savita Devata, Prajapati °Rshi",711,"lqÉ""VqÉfr§l¼eq rhÆo`/ks¼ jkÆfr§l¼fOÆkÆrqjh¼egs A iz nsÆok;¼ erhÆfons¼ AAûüAA jkÆfr§ lRi¼¯r eÆgs l¼fOÆkÆrkjÊeqi¼ à;s A vkÆlÆoa nsÆooh¼r;s AAûýAA",aSu¶¢uti|m sumat∂vædho råti|m savitur∂mahe. Pra devåya mat∂vide. Råti|m satpati≈ mahe savitåramupa hvaye. Åsava≈ devav∂taye.,"eFor the seeker of light and lover of wisdom, we fire in pray for the generous gift of the grace of Lord Savita and fragrances, who is the creator of the world and promoter of noble so that intelligence and wisdom for mankind. nature wealth (Savita Devata, Prajapati °Rshi) I invoke, praise, worship and meditate upon the generous and glorious Savita, Lord creator and fatherly guardian of the living creatures for the attainment of sagely company, noble virtues and divine grace.",aSu¶¢uti|m sumat∂vædho råti|m savitur∂mahe. Pra devåya mat∂vide. Råti|m satpati≈ mahe savitåramupa hvaye. Åsava≈ devav∂taye.,असु¶¢उति।म् सुमत्∂व्æधो र्åति।म् सवितुर्∂महे. प्र देव्åय मत्∂विदे. र्åति।म् सत्पति≈ महे सवित्åरमुप ह्वये. Åसव≈ देवव्∂तये.
1472,14,"Savita Devata, Prajapati °Rshi",711,nsÆoL;¼ lfOÆkÆrqeZÆfrek¼lÆoa fOÆkÆ'ons¼O;e~ A fèÆkÆ;k HkXak¼ eukegs AAûþAA,Devasya saviturmatimåsava≈ vi‹vadevyam. Dhiyå bhaga≈ manåmahe.,With all our intelligence we pray for the great and generous lord Savita’s omniscience and with our mind and soul meditate upon His glorious and universal grandeur of divinity.,Devasya saviturmatimåsava≈ vi‹vadevyam. Dhiyå bhaga≈ manåmahe.,देवस्य सवितुर्मतिम्åसव≈ वि‹वदेव्यम्. धिय्å भग≈ मन्åमहे.
1473,15,"Agni Devata, Sutambhara °Rshi",711,"vÆfXu§Lrkse¼us cks/; lfe/kÆuks¿ve¼R;Ze~ A gÆO;k nsÆos""kq¼ uks n/r~ AAûÿAA nsÆoL;¼ lfOÆkÆrqeZÆfrek¼lÆoa fOÆkÆ'ons¼O;e~ A fèÆkÆ;k HkXak¼ eukegs AAûþAA",Agnim| stomena bodhaya samidhånoí amartyam. Havyå deve¶u no dadhat. Råti|m satpati≈ mahe savitåramupa g hvaye. Åsava≈ devav∂taye. Devasya saviturmatimåsava≈ vi‹vadevyam. Dhiyå bhaga≈ manåmahe.,"Man of yajna lighting the immortal Agni, divine fire in the vedi with holy fuel, feed it with holy foods and fragrances, and expand it with holy chants of hymns, so that it may create and carry among the divinities of nature such as the air and the sky rich materials of the wealth of life for the devotees. I invoke, praise, worship and meditate upon the creatoor generous and glorious Savita, Lord and fatherly guardian of the living creatures for the attainment of sagely company, noble virtues and divin.e grace. 14. (Savita Devata, Prajapati °Rshi) a With all our intelligence we pray for the great and generous lord Savita’s omniscience and with our mind and soul meditate uspon His glorious and universal grandeur of divinity.",Agnim| stomena bodhaya samidhånoí amartyam. Havyå deve¶u no dadhat. Råti|m satpati≈ mahe savitåramupa g hvaye. Åsava≈ devav∂taye. Devasya saviturmatimåsava≈ vi‹vadevyam. Dhiyå bhaga≈ manåmahe.,अग्निम्। स्तोमेन बोधय समिध्åनोइ᳓ अमर्त्यम्. हव्य्å देवे¶उ नो दधत्. र्åति।म् सत्पति≈ महे सवित्åरमुप ग् ह्वये. Åसव≈ देवव्∂तये. देवस्य सवितुर्मतिम्åसव≈ वि‹वदेव्यम्. धिय्å भग≈ मन्åमहे.
1474,15,"Agni Devata, Sutambhara °Rshi",712,"vÆfXu§Lrkse¼us y cks/; lfe/kÆuks¿ve¼R;Ze~ A gÆO;k nsÆos""kq¼ uks n/r~ AAûÿAA g¼O;ÆokMe¼R;Z¿mÆf'kXnÉrw 'puks¼fgr% vÆfXu£èÆkÆ;k le¼.` ofr AAûöAA",Agnim| stomena bodhaya samidhånoí amartyam. Haavyå deve¶u no dadhat. Sa havyavåŒamartyaíu‹igdμuta‹canohita¨. Agnirdhiyå samæƒvati.,"Man of yajna lighting the immortal Agni, divine fire in the vedi with holy fuel, feed it with holy foods and fragrances, and expand it with holy chants of hymns, that it may create and carry among the divinities of nature such as the air and the sky rich materials of the of life for the devotees. 16. (Agni Devata, Prajapati °Rshi) g 19. l A That Agni, brilliant, immortal, radiant power, carrier and begetter of holy foods a and wealths of life for nature and humanity is attained through intelligent and dedicated action.",Agnim| stomena bodhaya samidhånoí amartyam. Haavyå deve¶u no dadhat. Sa havyavåŒamartyaíu‹igdμuta‹canohita¨. Agnirdhiyå samæƒvati.,अग्निम्। स्तोमेन बोधय समिध्åनोइ᳓ अमर्त्यम्. हअव्य्å देवे¶उ नो दधत्. स हव्यव्åŒअमर्त्यै᳓उ‹इग्द्μउत‹चनोहित¨. अग्निर्धिय्å सम्æƒवति.
1475,17,"Agni Devata, Vishvarupa °Rshi",713,vƯXu nwÉra iÉjq ks n¼/s gO;ÆokgÆeqi¼czqos A nsÆok¡üAA¿vk lk¼n;akfnÆg AAû÷AA avth¼tuksÆ fg i¼oekuÆ lw;±× fOÆkÆ/kjÊ s 'kDe¼ukÆ i;¼% A xksth¼j;kÆ j§g¼ek.kÆ% iqj¼Uè;k AAûøAA,Agni≈ dμuta≈ puro dadhe havyavåhamupa are immence bruve. Devå|níå sådayådiha. eminent Aj∂jano hi pavamåna sμurya≈ vidhåre ‹akmanå paya¨. Goj∂rayå ra|mhamåƒa¨ purandhyå.,"attain Fire is athe fastest catalytic agent of nature. It is you are the creator and carrier of the holy foods for life. I light ever and place y the fire up front in the Vedi and pray that it you are may bring us the blessings of divinity in this life. impetuous; 18. (Pa vamana Devata, Arunatra sadasyu °Rshi) reaching final reborn, stars. save this Agni, universal energy, pure and purifying, faster environment than light, flowing as well as omnipresent, you create peace and hold the sun and, as is mission of the cow and the stability earth, with your own actions, bear the waters of realisation. sustenance for existence.",Agni≈ dμuta≈ puro dadhe havyavåhamupa are immence bruve. Devå|níå sådayådiha. eminent Aj∂jano hi pavamåna sμurya≈ vidhåre ‹akmanå paya¨. Goj∂rayå ra|mhamåƒa¨ purandhyå.,अग्नि≈ द्μउत≈ पुरो दधे हव्यव्åहमुप अरे इम्मेन्चे ब्रुवे. देव्å।नि᳓å स्åदय्åदिह. एमिनेन्त् अज्∂जनो हि पवम्åन स्μउर्य≈ विध्åरे ‹अक्मन्å पय¨. गोज्∂रय्å र।म्हम्åƒअ¨ पुरन्ध्य्å.
1476,19,"Agni Devata, Prajapati °Rshi",713,"kk'ok¿¼s L;R;k¼¿s ¼fLkÆ fOÆkÆHkew kÆ=Zkk iÆHz k%w fIÆk=Æ fLkÆ Æ g;kÆ¿s fLÆkÆ e;kÆ¿s L;okZ Æ lfIr¼jfl okÆT;~fLÆkÆ o""` kk¼¿fl u`Ée.kk¼¿vfl A ;;Éuq kZek¼¿fLÆkÆ f'k'kÉuq keZ k¼L;kfnÆR;kukÆ a iRokfUÆOÆkÆfgÆ A nos k¼¿vk'kkikyk¿,Éra nsÆosH;ks¿'oÆ a es/k¼;Æ izksf{k¼r§j{krsgÆ jfUr¼fjÆg j¼erkfEÆkÆg /`fr¼fjÆg Lo/`¼fRÆkÆ% Lokgk¼ AAûùAA kk'ok¿¼s L;R;k¼¿s ¼fLkÆ fOÆkÆHkew kÆ=Zkk iÆHz k%w fIÆk=Æ fLkÆ Æ g;kÆ¿s fLÆkÆ e;kÆ¿s L;okZ Æ lfIr¼jfl okÆT;~fLÆkÆ o""` kk¼¿fl u`Ée.kk¼¿vfl A ;;Éuq kZek¼¿fLÆkÆ f'k'kÉuq keZ k¼L;kfnÆR;kukÆ a iRokfUÆOÆkÆfgÆ A nos k¼¿vk'kkikyk¿,Éra nsÆosH;ks¿'oÆ a es/k¼;Æ izksf{k¼r§j{krsgÆ jfUr¼fjÆg j¼erkfEÆkÆg /`fr¼fjÆg Lo/`¼fRÆkÆ% Lokgk¼ . AAûùAA Lokgk¼ omnipresent, dk;Æ LokgkÆ dLeSÆ drÆeLeSÆ LokgkÆ LokgkÆf/ek& /h¼rk;Æ Lokgk Æ eu¼% itzÆ ki¼r; sÆ Lokgk¼ fPÆkÙÆ k a foKk¼rkÆ;kfn¼R;ÆS Lokgkfn¼R;S eÆáS Lokgkfn¼R;S lqe`MhÆd k;SÆ LokgkÆ lj¼LoR;SÆ 21. LokgkÆ lj¼LoR;S ikoÆdk;SÆ LokgkÆ lj¼LoR;S c`gÆR;S Lokgk¼ iwÉ"".k s Lokgk ¼ iÉ""w .k s i¼iz ÆF;~k;Æ Æ Lokgk¼ i .É""w .k s uÆjfU/¼""kk;Æ LokgkÆ Ro""VÉ sª LokgkÆ Ro""Vsª¼ rjqÉ hik¼;Æ Lokgk jÆ Ro""Vsª¼ i#q Æ:ik¼;Æ LokgkÆ fo"".k¼osÆ LokgkÆ fo"".k¼os fuHkw;Êik;Æ Lokgk fo"".k¼os f'kfifOÆkÆ""Vk; Lokgk¼ AAüúAA","Vibhμurmåtrå prabhμu¨ pitråí‹voísi hayoí- syatyoísi mayoísyarvåísi saptirasi våjyasi væ¶åí- si næmaƒåíasi. Yayurnåmåísi ‹i‹urnåmåí- syådityånå≈ patvånvihi. Devåí å‹åpålåíeta≈ devebhyoí‹va≈ medhåya prok¶ita|m rak¶ateha rantiriha ramatåmiha dhætiriha svadhæti¨ svåhå. paitråí‹voísi Vibhμurmåtrå prabhμu¨ hayoí- syatyoísi mayoísyarvåísi saptirasi våjyasi væ¶åí- si næmaƒåíasi. Yaymurnåmåísi ‹i‹urnåmåí- syådityånå≈ patvånvihi. Devåí å‹åpålåíeta≈ devebhyoí‹va≈ medhåya prok¶ita|m rak¶ateha rantiriha ramatåmiha dhætiriha svadhæti¨ svåhå. Kåya svåhå kasmai svåhå katamasmai svåhå action, svåhåîdhimådh∂tåya svåhå mana¨ prajåpataye svåhå citta≈ vij¤åtåyådityai svåhåídityai mahyai svåhåídityai sumæŒikåyai svåhå sarasvatyai for the svåhå sarasvatyai påvakåyai svåhå sarasvatyai bæhatyai svåshå pμu¶ƒe svåhå pμu¶ƒe prapathyåya svåhå pμu¶ƒe narandhi¶åya svåhå tva¶¢re svåhå tva¶¢re tuar∂påya svåhå tva¶tre pururuμ påya svåhå vi¶ƒave svåhå vi¶ƒave nibhμuyapåya svåhå vi¶ƒave ‹ipivi¶¢åya svåhå.","Agni, universal energy of life and the world, you are immence and abundant as mother like the earth, pre- eminent and super-guardian as father like the sky. You attain to everything; self-impelled you impel everything; you are constant ever, and ever on the move; you are ever at peace and ever fresh; you reach everywhere; you are the way to love and honour; you are fast and impetuous; you are generous like a shower; kind, reaching everyone’s heart. Surely, you are the way to final beatitude and worthy of meditation. Ever new as reborn, you make the time fly with the motion of the stars. Come and be with us here. Guardians of the earth in all directions, serve and save this consecrated power for the noble people and the environment in the interest of national growth. Here is peace and pleasure, let it stay while you enjoy. Here is stability and constancy. Here is self-dependence and self- realisation. 19. (Agni Devata, Prajapati °Rshi) g Agni, universal energy of life and the world, you are immence and abundant as mother like the earth, pre- eminent and super-guardian as father like the sky. You attain to everything; self-impelled you impel everything; you are constant ever, and ever on the move; you are ever at peace and ever fresh; you reach everywhere; you are the way to love and honour; you are fast and impetuous; you are generous like a shower; kind, evreryone’s reaching heart. Surely, you are the way to final beaatitude and worthy of meditation. Ever new as reborn, you make the time fly with the motion of the stars. Come and be with us here. Guardians of the earth in all directions, serve and save this consecrated power for the noble people and the environment in the interest of national growth. Here is peace and pleasure, let it stay while you enjoy. Here is stability and constancy. Here is self-dependence and self- realisation. 20. (Prajapati and Others Devata, Prajapati °Rshi) g life; r depths of the a the wealth 22. Homage in honest thought, word and deed: to Prajapati, r lord giver of peace and comfort, who Himself is peace and joy in the essence, who is the exceptional Being among the infinite beings in existence; homage to the scholar of wider learning; to the lord present in the meind; to the lord who knows the depths of the unconscious; to the mother earth; to the divine speech; the kind and loving mother; to the streams and rivers; to the fluent speech that purifies the mind; to the universal speech in the universal mind; to the wind that sustains life; to the energy that freshens and restores life; to the universal teacher of humanity; to the lord creator and giver of light; to the lord giver of life and speed across life; to the lord maker of many forms; to the lord omnipresent, protector of existence, and present in the depths of intelligence and in the unconscious.","Vibhμurmåtrå prabhμu¨ pitråí‹voísi hayoísyatyoísi mayoísyarvåísi saptirasi våjyasi væ¶åísi næmaƒåíasi. Yayurnåmåísi ‹i‹urnåmåísyådityånå≈ patvånvihi. Devåí å‹åpålåíeta≈ devebhyoí‹va≈ medhåya prok¶ita|m rak¶ateha rantiriha ramatåmiha dhætiriha svadhæti¨ svåhå. paitråí‹voísi Vibhμurmåtrå prabhμu¨ hayoísyatyoísi mayoísyarvåísi saptirasi våjyasi væ¶åísi næmaƒåíasi. Yaymurnåmåísi ‹i‹urnåmåísyådityånå≈ patvånvihi. Devåí å‹åpålåíeta≈ devebhyoí‹va≈ medhåya prok¶ita|m rak¶ateha rantiriha ramatåmiha dhætiriha svadhæti¨ svåhå. Kåya svåhå kasmai svåhå katamasmai svåhå action, svåhåîdhimådh∂tåya svåhå mana¨ prajåpataye svåhå citta≈ vij¤åtåyådityai svåhåídityai mahyai svåhåídityai sumæŒikåyai svåhå sarasvatyai for the svåhå sarasvatyai påvakåyai svåhå sarasvatyai bæhatyai svåshå pμu¶ƒe svåhå pμu¶ƒe prapathyåya svåhå pμu¶ƒe narandhi¶åya svåhå tva¶¢re svåhå tva¶¢re tuar∂påya svåhå tva¶tre pururuμ påya svåhå vi¶ƒave svåhå vi¶ƒave nibhμuyapåya svåhå vi¶ƒave ‹ipivi¶¢åya svåhå.","विभ्μउर्म्åत्र्å प्रभ्μउ¨ पित्र्åइ᳓‹वोइ᳓सि हयोइ᳓स्यत्योइ᳓सि मयोइ᳓स्यर्व्åइ᳓सि सप्तिरसि व्åज्यसि व्æ¶åइ᳓सि न्æमƒåइ᳓असि. ययुर्न्åम्åइ᳓सि ‹इ‹उर्न्åम्åइ᳓स्य्åदित्य्åन्å≈ पत्व्åन्विहि. देव्åइ᳓ å‹åप्åल्åइ᳓एत≈ देवेभ्योइ᳓‹व≈ मेध्åय प्रोक्¶इत।म् रक्¶अतेह रन्तिरिह रमत्åमिह ध्æतिरिह स्वध्æति¨ स्व्åह्å. पैत्र्åइ᳓‹वोइ᳓सि विभ्μउर्म्åत्र्å प्रभ्μउ¨ हयोइ᳓स्यत्योइ᳓सि मयोइ᳓स्यर्व्åइ᳓सि सप्तिरसि व्åज्यसि व्æ¶åइ᳓सि न्æमƒåइ᳓असि. यय्मुर्न्åम्åइ᳓सि ‹इ‹उर्न्åम्åइ᳓स्य्åदित्य्åन्å≈ पत्व्åन्विहि. देव्åइ᳓ å‹åप्åल्åइ᳓एत≈ देवेभ्योइ᳓‹व≈ मेध्åय प्रोक्¶इत।म् रक्¶अतेह रन्तिरिह रमत्åमिह ध्æतिरिह स्वध्æति¨ स्व्åह्å. क्åय स्व्åह्å कस्मै स्व्åह्å कतमस्मै स्व्åह्å अच्तिओन्, स्व्åह्åîधिम्åध्∂त्åय स्व्åह्å मन¨ प्रज्åपतये स्व्åह्å चित्त≈ विज्¤åत्åय्åदित्यै स्व्åह्åइ᳓दित्यै मह्यै स्व्åह्åइ᳓दित्यै सुम्æŒइक्åयै स्व्åह्å सरस्वत्यै फ़ोर् थे स्व्åह्å सरस्वत्यै प्åवक्åयै स्व्åह्å सरस्वत्यै ब्æहत्यै स्व्åस्ह्å प्μउ¶ƒए स्व्åह्å प्μउ¶ƒए प्रपथ्य्åय स्व्åह्å प्μउ¶ƒए नरन्धि¶åय स्व्åह्å त्व¶¢रे स्व्åह्å त्व¶¢रे तुअर्∂प्åय स्व्åह्å त्व¶त्रे पुरुरुμ प्åय स्व्åह्å वि¶ƒअवे स्व्åह्å वि¶ƒअवे निभ्μउयप्åय स्व्åह्å वि¶ƒअवे ‹इपिवि¶¢åय स्व्åह्å."
1477,21,"Vidvan Devata, Svastyatreya °Rshi",715,"fo'oks¼ nsoÆL;¼ usÆrqeZÙkksZ× oqjhr lÆ[;e~ A fo'oks¼ jkÆ;¿b¼""kqè;fr |ÉEq ua o`¼.khr iÉ""q ;lsÆ Lokgk¼ AAüûAA",Vi‹vo devasya neturmarto vur∂ta sakhyam. Vi‹vo råya íi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,"Let all mankind, with truth of thought, word and action, dedicate themselves to the love and friendship of the lord and light of existence. Let them all try for the wealth of the world and choose wealth and honour for the sake of growth and advancement in life.",Vi‹vo devasya neturmarto vur∂ta sakhyam. Vi‹vo råya íi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,वि‹वो देवस्य नेतुर्मर्तो वुर्∂त सख्यम्. वि‹वो र्åय इ᳓इ¶उध्यति द्युम्न≈ व्æƒ∂त पु¶यसे स्व्åह्å.
1478,22,"Brahmanas & Others/Rashtra Devata, Prajapati °Rshi",715,"vk czã¼u~ czkãÆ.kks c¼ãz opZÆlh tk¼;rkÆek jkÆ""Vªs jk¼tÆU;¨% 'kwj¼¿b""kÆO;ks~¿frO;kÆ/h e¼gkjÊFkks tk¼;rka Æ nksX/zh¼ /sÆuqoksZ<k¼& uÆM~okukÆ'kq% lfIÆRÆkÆ% iqj¼fUÆèÆkÆ;ksZ""kk¼ ftÆ"".kw j¼FksÆ""Bk% lÆHks;ksÆ ;qokL; ;t¼ekuL; ohÆjks tk¼;rka fudkÆes fu¼dkes u% iÆtZU;k¼ s o""kZrqÉ iQy¼oR;ks uÆ¿vks""k¼/;% iP;Urka ;ksx{ksÆeks u¼% dYirke~ AAüüAA",Å brahman bråhmaƒo brahmavarcas∂ jåyatåm å r嶢re råjanya¨ ‹μuraíi¶avyoítivyådh∂ mahå- ratho jåyatå≈ dogdhr∂ dhenurvoŒhånaŒvån å‹u¨ sapti¨ purandhiryo¶å ji¶ƒμu rathe¶¢hå¨ sabheyo yuvåsya yajamånasya v∂ro jåyatå≈ nikåme nikåme na¨ parjanyo var¶atu phalavatyo naío¶adhaya¨ pacyantå≈ yogak¶emo na¨ kalpatåm.,"Lord Supreme of the world, in this Rashtra life; to the lord maker of many forms; to the g lord omnipresent, protector of existence, and present in the depths of intelligence and in the unconsciours.",Å brahman bråhmaƒo brahmavarcas∂ jåyatåm å r嶢re råjanya¨ ‹μuraíi¶avyoítivyådh∂ mahåratho jåyatå≈ dogdhr∂ dhenurvoŒhånaŒvån å‹u¨ sapti¨ purandhiryo¶å ji¶ƒμu rathe¶¢hå¨ sabheyo yuvåsya yajamånasya v∂ro jåyatå≈ nikåme nikåme na¨ parjanyo var¶atu phalavatyo naío¶adhaya¨ pacyantå≈ yogak¶emo na¨ kalpatåm.,Å ब्रह्मन् ब्र्åह्मƒओ ब्रह्मवर्चस्∂ ज्åयत्åम् å र्嶢रे र्åजन्य¨ ‹μउरै᳓इ¶अव्योइ᳓तिव्य्åध्∂ मह्åरथो ज्åयत्å≈ दोग्ध्र्∂ धेनुर्वोŒह्åनŒव्åन् å‹उ¨ सप्ति¨ पुरन्धिर्यो¶å जि¶ƒμउ रथे¶¢ह्å¨ सभेयो युव्åस्य यजम्åनस्य व्∂रो ज्åयत्å≈ निक्åमे निक्åमे न¨ पर्जन्यो वर्¶अतु फलवत्यो नै᳓ओ¶अधय¨ पच्यन्त्å≈ योगक्¶एमो न¨ कल्पत्åम्.
1479,21,"Vidvan Devata, Svastyatreya °Rshi",716,"fo'oks¼ nsoÆL;¼ usÆrqeZÙkksZ× oqjhr lÆ[;e~ A fo'oks¼ jkÆ;¿b¼""kqè;fr |ÉEq ua o`¼.khr iÉ""q ; . lsÆ Lokgk¼ AAüûAA",vaur∂ta Vi‹vo devasya neturmarto sakhyam. Vi‹vo råya íi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,"Let all mankind, withm truth of thought, word and action, dedicate themselves to the love and friendship of the lord and light of existence. Let them all try for the wealth of the world a and choose wealth and honour for the sake of growth and advancement in life. Osthers/Rashtra",vaur∂ta Vi‹vo devasya neturmarto sakhyam. Vi‹vo råya íi¶udhyati dyumna≈ væƒ∂ta pu¶yase svåhå.,वौर्∂त वि‹वो देवस्य नेतुर्मर्तो सख्यम्. वि‹वो र्åय इ᳓इ¶उध्यति द्युम्न≈ व्æƒ∂त पु¶यसे स्व्åह्å.
1480,22,"Brahmanas & Devata, Prajapati °Rshi",716,"vk czã¼u~ czkãÆ.kks c¼ãz opZÆlh tk¼;rkÆek jkÆ""Vªs jk¼tÆU;¨% 'kwj¼¿b""kÆO;ks~¿frO;kÆ/h e¼gkjÊFkks tk¼;rka Æ nksX/zh¼ /sÆuqoksZ<k¼& uÆM~okukÆ'kq% lfIÆRÆkÆ% iqj¼fUÆèÆkÆ;ksZ""kk¼ ftÆ"".kw j¼FksÆ""Bk% lÆHks;ksÆ ;qokL; ;t¼ekuL; ohÆjks tk¼;rka fudkÆes fu¼dkes u% iÆtZU;k¼ s o""kZrqÉ iQy¼oR;ks uÆ¿vks""k¼/;% iP;Urka ;ksx{ksÆeks u¼% dYirke~ AAüüAA ikz .Æ kk; Æ Loakgk¿¼ ikuÆ k;Æ Lokgk¼ O;kÆuk;Æ LokgkÆ p{k¼""q kÆ s LokgkÆ point; Jks=kk¼;Æ Lokgk¼ okÆps LokgkÆ eu¼lsÆ Lokgk¼ AAüýAA",Å brahman bråhmaƒo brahmavarcas∂ jåyatåm å r嶢re råjanya¨ ‹μuraíi¶avyoítivyådh∂ mahå- ratho jåyatå≈ dogdhr∂ dhenurvoŒhånaŒvån å‹u¨ sapti¨ purandhiryo¶å ji¶ƒμu rathe¶¢hå¨ yuvåsya yajamånasya v∂ro jåyatå≈ nikåme nikåme na¨ parjanyo var¶atu phalavatyo pacyantå≈ yogak¶emo na¨ kalpatåm. Pråƒåya svåhåípånåya svåhå vyånåya svåhå to the cak¶u¶e svåhå ‹rotåya svåhå våce svåhå manase farthest svåhå. farthest,"Lord Supreme of the world, in this Rashtra (Republic) of ours, let the Brahmanas g rise as a 24. community of brilliant men of divinity and illustrious scholars of universal knowledge. Let the Krshatriyas rise as a force of heroic warriors of the chariot o and routers of the enemy with unfailing arrows. May the cows be fertile and abundant in milk, the oxen, carriers of heavy load, the coursers, swift, the women, . kind and generous; and may the children (people) of this j yajamana, the ruler, be brave and fearless, victorious riders of the chariot, and youthful and civilized members of the council. May the clouds rain in showers for us according to the need of the seasons. May the herbs and trees mature and ripen with abundant fruit. And may this land be securely blest with a a ceaseless cycle of growth and protection of happiness and prosperity. on the s eastern 23. (Prana energy Devata, Prajapati °Rshi) the south-eastern point; the nearest a from For prana and apana (breath in and out), yoga from exercise; for vyana, systemic energy of the whole body, expert e counselling; for the eye, training in direct below are). observation and proof; for the ear, word of the wise; the speech (tongue), love of truth; for the mind, 25. thought and meditation. (This is the way to growth and culture.)",Å brahman bråhmaƒo brahmavarcas∂ jåyatåm å r嶢re råjanya¨ ‹μuraíi¶avyoítivyådh∂ mahåratho jåyatå≈ dogdhr∂ dhenurvoŒhånaŒvån å‹u¨ sapti¨ purandhiryo¶å ji¶ƒμu rathe¶¢hå¨ yuvåsya yajamånasya v∂ro jåyatå≈ nikåme nikåme na¨ parjanyo var¶atu phalavatyo pacyantå≈ yogak¶emo na¨ kalpatåm. Pråƒåya svåhåípånåya svåhå vyånåya svåhå to the cak¶u¶e svåhå ‹rotåya svåhå våce svåhå manase farthest svåhå. farthest,Å ब्रह्मन् ब्र्åह्मƒओ ब्रह्मवर्चस्∂ ज्åयत्åम् å र्嶢रे र्åजन्य¨ ‹μउरै᳓इ¶अव्योइ᳓तिव्य्åध्∂ मह्åरथो ज्åयत्å≈ दोग्ध्र्∂ धेनुर्वोŒह्åनŒव्åन् å‹उ¨ सप्ति¨ पुरन्धिर्यो¶å जि¶ƒμउ रथे¶¢ह्å¨ युव्åस्य यजम्åनस्य व्∂रो ज्åयत्å≈ निक्åमे निक्åमे न¨ पर्जन्यो वर्¶अतु फलवत्यो पच्यन्त्å≈ योगक्¶एमो न¨ कल्पत्åम्. प्र्åƒåय स्व्åह्åइ᳓प्åन्åय स्व्åह्å व्य्åन्åय स्व्åह्å तो थे चक्¶उ¶ए स्व्åह्å ‹रोत्åय स्व्åह्å व्åचे स्व्åह्å मनसे फ़र्थेस्त् स्व्åह्å. फ़र्थेस्त्
1481,24,"Dishah, Directions Devata, Prajapati °Rshi",717,izkP;S¼ LokgkÆ¿okZP;S¼ nf{k¼.kk;S fnÆ'ks fnÆ'ks LokgkÆ fnÆ'ks LokgkÆ¿okPZ ;¼ S fnÆ'k s Lokgk¼ iÆrz hP; S¼ fnÆ'k s LokgkÆokPZ ;S¼ fnÆ'ks Lokgksnh¼P;S fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks LokgksÆèokZ;S¼ fnÆ'ks LogkÆ¿okZP;¼ S fnÆ'ks Lokgkok¼P;S fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks Lokgk¼ AAüþAA,Pråcyai di‹e svåhåírvåcyai di‹e svåhå dak¶iƒåyai di‹e svåhåírvåcyai di‹e svåhå prat∂cyai di‹e svåhåírvåcyai di‹e svåhod∂cyai di‹e svåhåírvacyai di‹e svåhordhvåyai di‹e svåhåírvåcyai di‹e svåhåívåcyai di‹e svåhåí- írvåcyai di‹e svåhå.,Pursue the science of Astronomy and the literature on the subject in right earnest for the knowledge of: the eastern direction from the horizon to the near-most point; the south-eastern direction from the farthest to the nearest point; the south direction from the farthest to the nearest point; the south-western direction from the farthest to the nearest point; the western direction from the farthest to the nearest point; the north western direction from the farthest to the nearest point; the north direction from the farthest to the nearest point; the north eastern direction from the farthest to the nearest point; the direction above from the highest to the lowest point; and the direction below from the farthest to the nearest point (where you are).,Pråcyai di‹e svåhåírvåcyai di‹e svåhå dak¶iƒåyai di‹e svåhåírvåcyai di‹e svåhå prat∂cyai di‹e svåhåírvåcyai di‹e svåhod∂cyai di‹e svåhåírvacyai di‹e svåhordhvåyai di‹e svåhåírvåcyai di‹e svåhåívåcyai di‹e svåhåíírvåcyai di‹e svåhå.,प्र्åच्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्å दक्¶इƒåयै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्å प्रत्∂च्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åहोद्∂च्यै दि‹ए स्व्åह्åइ᳓र्वच्यै दि‹ए स्व्åहोर्ध्व्åयै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्åइ᳓व्åच्यै दि‹ए स्व्åह्åइ᳓इ᳓र्व्åच्यै दि‹ए स्व्åह्å.
1482,25,"Jala etc. Devata, Prajapati °Rshi",717,"vƉÔ% Lokgk¼ okÆH;Z% Lokgks¼nÆdk;Æ LokgkÆ fr""B¼UrhH;Æ% Lokgk Æ Ïo¼UrhH;%Æ Lokgk Æ L;Un¼ekukH;Æ% LokgkÆ oQw I;k¼H;Æ% LokgkÆ lw|k¼H;Æ% LokgkÆ /k;kZ×H;Æ% Lokgk¼.kZÆok;Æ Lokgk¼ leqæk;Æ Lokgk¼ lfjÆjk;Æ Lokgk¼ AAüÿAA izkP;S¼ LokgkÆ¿okZP;S¼ nf{k¼.kk;S fnÆ'ks fnÆ'ks LokgkÆ fnÆ'ks LokgkÆ¿okPZ ;¼ S fnÆ'k s Lokgk¼ iÆrz hP; S¼ fnÆ'k s LokgkÆokPZ ;S¼ fnÆ'ks Lokgksnh¼P;S fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks Lo kgksÆèokZ;S¼ fnÆ'ks LogkÆ¿okZP;¼ S fnÆ'ks Lokgkok¼P;S fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks Lokgk¼ AAüþAA . vƉÔ% Lokgk¼ okÆH;Z% Lokgks¼nÆdk;Æ LokgkÆ fr""B¼UrhH;Æ% Lokgk Æ Ïo¼UrhH;%Æ Lokgk Æ L;Un¼ekukH;Æ% LokgkÆ oQw I;k¼H;Æ% LokgkÆ lw|k¼H;Æ% LokgkÆ /k;kZ×H;Æ% Lokgk¼.kZÆok;Æ Lokgk¼ leqæk;Æ Lokgk¼ lfjÆjk;Æ Lokgk¼ AAüÿAA okrk¼;Æ Lokgk¼ /wÉek;Æ LokgkÆ¿Hkzk;Æ Lokgk¼ esÆ?kk;Æ Lokgk¼ the sky, fOÆkÆ|rksr¼ekuk;Æ Lokgk¼ LrÆu;¼rsÆ Lokgk¼¿oÆLiwQtZ×rsÆ LokgkÆ o""kZ×rsÆ Lokgk¼¿oÆo""kZ×rsÆ LokgkÆxs za o""kZ×rsÆ Lokgk¼ 'khÆ?kza o""kZ×rsÆ Lokgk¼ns x~ Ê` Ér sLokgkns x~ ¼g` hrk;Æ Lokgk¼ i""qz .krÆ sLokgk ¼'khdk;Ærs 28. LokgkÆ izq""ok¼H;Æ% Lokgk¼ ßkÉnquh¼H;Æ% Lokgk¼ uhgkÆjk;Æ Lokgk¼ AAüöAA","Pråcyai di‹e svåhåírvåcyai a di‹e svåhå dak¶iƒåyai di‹e svåhåírvåcyai di‹e svåhå prat∂cyai di‹e svåhåírvåcyai di‹e svåhod∂cyai di‹e svåhåírvacyai di‹e m svåhordhvåyai di‹e svåhåírvåcyai di‹e svåhåívåcyai di‹e svåhåí- írvåcyai di‹e svåhå. Adbhya¨ svåhå vårbhya¨ svåhodakåya g svåhå ti¶¢hant∂bhya¨ svåhå sravant∂bhya¨ svåhå management syandamånåbhya¨ svåhå kμupyabrhya¨ svåhå mist, sμudyåbhya¨ svåhå dhåryåbhya¨ svåhåí- rƒavåya svåhå samudråya svåhå sariråya svåhå. Våtåya svåhå dhμumåya svåhåíbhråya svåhå meghåya svåhå vidyotamånåya svåhå stanayate svåhåívasphμurjate svåhå var¶ate svåhåí- svåhogra≈ var¶ate svåhå ‹∂ghra≈ var¶ate svåhodgæhƒate svåhodgæh∂tåya svåhå. pru¶ƒate svåhå ‹∂kåyate svåhå pru¶våbhya¨ svåhå hrådun∂bhya¨ svåhå n∂håråya svåhå.","24. (Dishah, Directions Devata, Prajapati °Rshi) g Pursue the sciencea of Astronomy and the literature on the subject in right earnest for the knowledge of: the eastern direction from s the horizon to the near-most point; the south-eastern direction from the farthest to the nearest point; the south d a irection from the farthest to the nearest point; the south-western direction from the farthest to the nearest point; the western direction from the farthest to the nearest point; the north western direction from the farthest to the nearest point; the north direction from the farthest to the nearest point; the north eastern direction from thae farthest to the nearest point; the direction above from the highest to the lowest point; and the direction below e from the farthest to the nearest point (where you are). (Jala etc. Devata, Prajapati °Rshi) o cloud, cloud, For sacrificial waters, filtering and cleansing; for held up selected and controlled waters, watchful . management; the rain for fresh and spring waters, proper j protection; for the frost standing waters, safety from pollution and proper 27. treatment with chemicals; for streaming waters, safety from waste discharge; fomr the rushing waters, control and management; for the well-waters, flow out and cleaning; for cooking and yajna waters, cleaning and sanctification; for conducted a as well as rain waters, security and proper control; for space waters, research and environment control; for the oceans, knowledge of tides and preservation of nature; for the surging and fluctuating waters, proper management and grid-control. This is the honest action in truth and dedication. life, for 26. (Vata, y winds etc. Devata, Prajapati °Rshi) power directions upper Perform yajna for the purification, treatment and management of the air and wind, smoke and smog, the mist, the rainy cloud, the lightning cloud, the thundering cloud, the hailing cloud, the raining cloud, the pouring cloud, the bursting cloud, the vapour-holding cloud, the held up vapours, the refreshing rain, the rain that irrigates, the rain that is full and flourishing, the roaring cloud, and the frost and freezing rain.","Pråcyai di‹e svåhåírvåcyai a di‹e svåhå dak¶iƒåyai di‹e svåhåírvåcyai di‹e svåhå prat∂cyai di‹e svåhåírvåcyai di‹e svåhod∂cyai di‹e svåhåírvacyai di‹e m svåhordhvåyai di‹e svåhåírvåcyai di‹e svåhåívåcyai di‹e svåhåíírvåcyai di‹e svåhå. Adbhya¨ svåhå vårbhya¨ svåhodakåya g svåhå ti¶¢hant∂bhya¨ svåhå sravant∂bhya¨ svåhå management syandamånåbhya¨ svåhå kμupyabrhya¨ svåhå mist, sμudyåbhya¨ svåhå dhåryåbhya¨ svåhåírƒavåya svåhå samudråya svåhå sariråya svåhå. Våtåya svåhå dhμumåya svåhåíbhråya svåhå meghåya svåhå vidyotamånåya svåhå stanayate svåhåívasphμurjate svåhå var¶ate svåhåísvåhogra≈ var¶ate svåhå ‹∂ghra≈ var¶ate svåhodgæhƒate svåhodgæh∂tåya svåhå. pru¶ƒate svåhå ‹∂kåyate svåhå pru¶våbhya¨ svåhå hrådun∂bhya¨ svåhå n∂håråya svåhå.","प्र्åच्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै अ दि‹ए स्व्åह्å दक्¶इƒåयै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्å प्रत्∂च्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åहोद्∂च्यै दि‹ए स्व्åह्åइ᳓र्वच्यै दि‹ए म् स्व्åहोर्ध्व्åयै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्åइ᳓व्åच्यै दि‹ए स्व्åह्åइ᳓इ᳓र्व्åच्यै दि‹ए स्व्åह्å. अद्भ्य¨ स्व्åह्å व्åर्भ्य¨ स्व्åहोदक्åय ग् स्व्åह्å ति¶¢हन्त्∂भ्य¨ स्व्åह्å स्रवन्त्∂भ्य¨ स्व्åह्å मनगेमेन्त् स्यन्दम्åन्åभ्य¨ स्व्åह्å क्μउप्यब्र्ह्य¨ स्व्åह्å मिस्त्, स्μउद्य्åभ्य¨ स्व्åह्å ध्åर्य्åभ्य¨ स्व्åह्åइ᳓र्ƒअव्åय स्व्åह्å समुद्र्åय स्व्åह्å सरिर्åय स्व्åह्å. व्åत्åय स्व्åह्å ध्μउम्åय स्व्åह्åइ᳓भ्र्åय स्व्åह्å मेघ्åय स्व्åह्å विद्योतम्åन्åय स्व्åह्å स्तनयते स्व्åह्åइ᳓वस्फ्μउर्जते स्व्åह्å वर्¶अते स्व्åह्åइ᳓स्व्åहोग्र≈ वर्¶अते स्व्åह्å ‹∂घ्र≈ वर्¶अते स्व्åहोद्ग्æह्ƒअते स्व्åहोद्ग्æह्∂त्åय स्व्åह्å. प्रु¶ƒअते स्व्åह्å ‹∂क्åयते स्व्åह्å प्रु¶व्åभ्य¨ स्व्åह्å ह्र्åदुन्∂भ्य¨ स्व्åह्å न्∂ह्åर्åय स्व्åह्å."
1483,27,"Agni etc. Devata, Prajapati °Rshi",719,vÆXu;sÆ LokgkÆ lksek¼;Æ LokgsUæk¼;Æ Lokgk¼ i`fFÆkÆO;S Lokgk¿Æ Urfj¼{kk;Æ Lokgk¼ fnÆo s Lokgk¼ fnXÆ H;% Lokgk'kk¼H;Æ% LokgksÆO;SZ~ fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks Lokgk¼ AAü÷AA,Agnaye svåhå somåya svåhendråya svåhå pæthivyai svåhåíntarik¶åya svåhå dive svåhå digbhya¨ svåhåî‹åbhya¨ svåhorvyai di‹e svåhåírvåcyai di‹e svåhå.,"Let us perform yajna for the heat and vitality of life, for the peace and waters of life, for the energy and power of the soul, for the earth, the middle regions of the sky, and heaven and the regions of light, for the directions of space, for the interdirections, and for the upper and lower directions of space.",Agnaye svåhå somåya svåhendråya svåhå pæthivyai svåhåíntarik¶åya svåhå dive svåhå digbhya¨ svåhåî‹åbhya¨ svåhorvyai di‹e svåhåírvåcyai di‹e svåhå.,अग्नये स्व्åह्å सोम्åय स्व्åहेन्द्र्åय स्व्åह्å प्æथिव्यै स्व्åह्åइ᳓न्तरिक्¶åय स्व्åह्å दिवे स्व्åह्å दिग्भ्य¨ स्व्åह्åî‹åभ्य¨ स्व्åहोर्व्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्å.
1484,28,"Nakshatra, etc. Devata, Prajapati °Rshi",719,"u{k¼=ksH;Æ% Lokgk¼ u{kÆf=k;s¼H;Æ% Lokgk¼gksjkÆ=ksH;Æ% Lokgk¼/Z& ekÆlsH;Æ% LokgkÆ ekls¼H;Æ% Lokg¼¿ÍÆrqH;Æ% Lokgk¼ÙkZÆosH;Æ% Lokgk ¼ loa RljÆ k;Æ LokgkÆ |kok¼if` FÆkÆohH;kƦLokgk ¼ pUÆ æk;Æ LokgkÆ lw;kZ×;Æ Lokgk¼ jÊf'eH;Æ% LokgkÆ olq¼H;Æ% Lokgk¼ #ÆæHs ;Æ% Lokgk¼fnÆR;sH;%Æ Lokgk¼ eÆ#‰Ô%Æ Lokgk Æ fo'osH¼ ;ks nsÆosH;Æ% LokgkÆ ewys¼H;Æ% LokgkÆ 'kk[kk¼H;Æ% LokgkÆ ouÆLifr¼H;Æ% LokgkÆ iq""is¼H;Æ% LokgkÆ iQys¼H;Æ% LokgkS""k&¼ /hH;Æ% Lokgk¼ AAüøAA",,"Perform yajna for the purification, treatment g and management of the air and wind, smoke and smog, the mist, the rainy cloud, the lightning cloud, the trhundering cloud, the hailing cloud, the raining cloud, o the pouring cloud, the bursting cloud, the vapour-holding cloud, the held up vapours, the refreshing rain, the rain that irrigates, the rain that is full and flourishing, the roaring . cloud, and the frost and freezing rain. j",,
1485,27,"Agni etc. Devata, Prajapati °Rshi",720,vÆXu;sÆ LokgkÆ lksek¼;Æ LokgsUæk¼;Æ Lokgk¼ i`fFÆkÆO;S Lokgk¿Æ Urfj¼{kk;Æ Lokgk¼ fnÆo s Lokgk¼ fnXÆ H;% Lokgk'kk¼H;Æ% LokgksÆO;SZ~ fnÆ'ks LokgkÆokZP;S¼ fnÆ'ks Lokgk¼ AAü÷AA,Agnaye svåhå soamåya svåhendråya svåhå pæthivyai svåhåíntarik¶åya svåhå dive svåhå digbhya¨ svåhåî‹åbhya¨ s svåhorvyai di‹e svåhåírvåcyai di‹e svåhå.,"Let us perfaorm yajna for the heat and vitality of life, for the peace and waters of life, for the energy and power of the y soul, for the earth, the middle regions of the sky, and heaven and the regions of light, for the directions o f space, for the interdirections, and for the upper and lower directions of space.",Agnaye svåhå soamåya svåhendråya svåhå pæthivyai svåhåíntarik¶åya svåhå dive svåhå digbhya¨ svåhåî‹åbhya¨ s svåhorvyai di‹e svåhåírvåcyai di‹e svåhå.,अग्नये स्व्åह्å सोअम्åय स्व्åहेन्द्र्åय स्व्åह्å प्æथिव्यै स्व्åह्åइ᳓न्तरिक्¶åय स्व्åह्å दिवे स्व्åह्å दिग्भ्य¨ स्व्åह्åî‹åभ्य¨ स् स्व्åहोर्व्यै दि‹ए स्व्åह्åइ᳓र्व्åच्यै दि‹ए स्व्åह्å.
1486,28,"Nakshatra, etc. Devata, Prajapati °Rshi",720,"u{k¼=ksH;Æ% Lokgk¼ u{kÆf=k;s¼H;Æ% Lokgk¼gksjkÆ=ksH;Æ% Lokgk¼/Z& ekÆlsH;Æ% LokgkÆ ekls¼H;Æ% Lokg¼¿ÍÆrqH;Æ% Lokgk¼ÙkZÆosH;Æ% Lokgk ¼ loa RljÆ k;Æ LokgkÆ |kok¼if` FÆkÆohH;kƦLokgk ¼ pUÆ æk;Æ LokgkÆ lw;kZ×;Æ Lokgk¼ jÊf'eH;Æ% LokgkÆ olq¼H;Æ% Lokgk¼ #ÆæHs ;Æ% Lokgk¼fnÆR;sH;%Æ Lokgk¼ eÆ#‰Ô%Æ Lokgk Æ fo'osH¼ ;ks nsÆosH;Æ% LokgkÆ ewys¼H;Æ% LokgkÆ 'kk[kk¼H;Æ% LokgkÆ ouÆLifr¼H;Æ% LokgkÆ iq""is¼H;Æ% LokgkÆ iQys¼H;Æ% LokgkS""k&¼ /hH;Æ% Lokgk¼ AAüøAA if`É Fr ÆkÆO; S LokgkÆ¿Urfj{¼ kk;Æ Lokgk ¼ fnÆo s Lokgk Æ l;w kZ×;Æ Lokgk¼ of life pÆUæk;Æ Lokgk Æ u{k¼=kHs ;%Æ Lokgk¿Æ ‰Ô% Lokgk""S k¼/hH;%Æ LokgkÆ hand, ouÆLifrH¼ ;Æ% Lokgk¼ ifjIyÆoHs ;Æ% Lokgk ¼ pjkpÆjHs ;Æ% Lokgk¼ powers Lokgk¼ the moon eljhlÉi` sH;Æ% AAüùAA the lord","Nak¶atrebhya¨ svåhå nak¶atriyebhya¨ g svåhåí- regions horåtrebhya¨ svåhåírdhamåsebhya¨ svåhå the stars, måsebhya¨ svåhå ætubhya¨ svåhårîrtavebhya¨ those svåhå sa≈vatsaråya svåhå dyåvåpæth∂vibhyå|m svåhå candråya svåhå sμuryåya svåhå ra‹mi- bhya¨ svåhå vasubhya¨ svåhårudrebhya¨ 30. svåhåîdityebhya¨ svåhå m.arudbhya¨ svåhå vi‹vebhyo devebhya¨ svåhåj mμulebhya¨ svåhå ‹åkhåbhya¨ svåhå vaanaspatibhya¨ svåhå pu¶pebhya¨ svåhå phalebhya¨ svåhau¶adh∂- bhya¨ svåhå. Pæthivyai svåhåíntarik¶åya svåhå dive svåhå svåhå candråya svåhå nak¶atrebhya¨ svåhåídbhya¨ svåhau¶adh∂bhya¨ svåhå svåhå pariplavebhya¨ svåhå caråcarebhya¨ svåhå sar∂sæpebhya¨ svåhå.","o and all Let us perform yajna and do our best for the stars and planets and their part in nature, the day-night cycle, the fortnights, the months, the seasons and their part in nature, the year, the heaven and earth, the moon, the sun, the rays of light, the Vasu sustainers of life, the Rudra sustainers of pranic energy, the solar zodiacs of time, the winds, all the divine powers of nature, the roots, the branches, athe herbs and trees, the flowers, fruits and medicinal plants. prana, y the lord 29. (Earth etc. Devata, Prajapati °Rshi) for the 31. Let us perform yajna for the earth, the middle regions of the sky, the heaven of light, the sun, the moon, the stars, the waters, the medicinal plants, the trees, all those that swim and float, those that move and don’t move and all those that creep.","Nak¶atrebhya¨ svåhå nak¶atriyebhya¨ g svåhåíregions horåtrebhya¨ svåhåírdhamåsebhya¨ svåhå the stars, måsebhya¨ svåhå ætubhya¨ svåhårîrtavebhya¨ those svåhå sa≈vatsaråya svåhå dyåvåpæth∂vibhyå|m svåhå candråya svåhå sμuryåya svåhå ra‹mibhya¨ svåhå vasubhya¨ svåhårudrebhya¨ 30. svåhåîdityebhya¨ svåhå m.arudbhya¨ svåhå vi‹vebhyo devebhya¨ svåhåj mμulebhya¨ svåhå ‹åkhåbhya¨ svåhå vaanaspatibhya¨ svåhå pu¶pebhya¨ svåhå phalebhya¨ svåhau¶adh∂bhya¨ svåhå. Pæthivyai svåhåíntarik¶åya svåhå dive svåhå svåhå candråya svåhå nak¶atrebhya¨ svåhåídbhya¨ svåhau¶adh∂bhya¨ svåhå svåhå pariplavebhya¨ svåhå caråcarebhya¨ svåhå sar∂sæpebhya¨ svåhå.","नक्¶अत्रेभ्य¨ स्व्åह्å नक्¶अत्रियेभ्य¨ ग् स्व्åह्åइ᳓रेगिओन्स् होर्åत्रेभ्य¨ स्व्åह्åइ᳓र्धम्åसेभ्य¨ स्व्åह्å थे स्तर्स्, म्åसेभ्य¨ स्व्åह्å æतुभ्य¨ स्व्åह्åर्îर्तवेभ्य¨ थोसे स्व्åह्å स≈वत्सर्åय स्व्åह्å द्य्åव्åप्æथ्∂विभ्य्å।म् स्व्åह्å चन्द्र्åय स्व्åह्å स्μउर्य्åय स्व्åह्å र‹मिभ्य¨ स्व्åह्å वसुभ्य¨ स्व्åह्åरुद्रेभ्य¨ ३०. स्व्åह्åîदित्येभ्य¨ स्व्åह्å म्.अरुद्भ्य¨ स्व्åह्å वि‹वेभ्यो देवेभ्य¨ स्व्åह्åज् म्μउलेभ्य¨ स्व्åह्å ‹åख्åभ्य¨ स्व्åह्å वअनस्पतिभ्य¨ स्व्åह्å पु¶पेभ्य¨ स्व्åह्å फलेभ्य¨ स्व्åहौ¶अध्∂भ्य¨ स्व्åह्å. प्æथिव्यै स्व्åह्åइ᳓न्तरिक्¶åय स्व्åह्å दिवे स्व्åह्å स्व्åह्å चन्द्र्åय स्व्åह्å नक्¶अत्रेभ्य¨ स्व्åह्åइ᳓द्भ्य¨ स्व्åहौ¶अध्∂भ्य¨ स्व्åह्å स्व्åह्å परिप्लवेभ्य¨ स्व्åह्å चर्åचरेभ्य¨ स्व्åह्å सर्∂स्æपेभ्य¨ स्व्åह्å."
1487,30,"Vasus etc. Devata, Prajapati °Rshi",721,"vlo¼ sÆ LokgkÆ olo¼ sÆ Lokgk¼ fOÆkHÆ koq sÆ LokgkÆ foo¼Lor sÆ Lokgk¼ Lokgk¼ xÆ.ki¼r;Æ Lokgk¼fHÆkÆHkqosÆ Lokgkf/¼ir;sÆ x.kÆfJ;Æ s s Lokgk¼ 'kwÉ""kk;Æ Lokgk¼ l§lÆikZ;Æ Lokgk¼ pÆUæk;Æ LokgkÆ T;ksfr¼""ksÆ Lokgk¼ efyEyqÉpk;Æ LokgkÆ fnok¼ iÆr;s Lokgk¼ AAýúAA",Asave svåhå vasave svåhå vibhuve svåhå vivasvate svåhå gaƒa‹riye svåhå gaƒapataye svåhåíbhibhuve svåhåídhipataye svåhå ‹μu¶åya svåhå sam| sarpåya svåhå candråya svåhå jyoti¶e svåhå malimlucåya svåhå divå pataye svåhå.,"Let us perform yajna in homage to the energy of prana, the soul residing in the body, the universal energy, the lord giver of light, the electric energy that provides for the beauty of existence, the air that sustains the forms of life in nature, the heat energy that is always close at hand, the ruler president of the human community, the powers of defence, whatever glides or creeps silently, the moon and beauty of life, the light, the darkness, and the lord of the day, the sun.",Asave svåhå vasave svåhå vibhuve svåhå vivasvate svåhå gaƒa‹riye svåhå gaƒapataye svåhåíbhibhuve svåhåídhipataye svåhå ‹μu¶åya svåhå sam| sarpåya svåhå candråya svåhå jyoti¶e svåhå malimlucåya svåhå divå pataye svåhå.,असवे स्व्åह्å वसवे स्व्åह्å विभुवे स्व्åह्å विवस्वते स्व्åह्å गƒअ‹रिये स्व्åह्å गƒअपतये स्व्åह्åइ᳓भिभुवे स्व्åह्åइ᳓धिपतये स्व्åह्å ‹μउ¶åय स्व्åह्å सम्। सर्प्åय स्व्åह्å चन्द्र्åय स्व्åह्å ज्योति¶ए स्व्åह्å मलिम्लुच्åय स्व्åह्å दिव्å पतये स्व्åह्å.
1488,31,"Masah months Devata, Prajapati °Rshi",721,"e/o¼ Æ s LokgkÆ ek/¼ok; Æ Lokgk ¼ 'kØqÉ k;Æ LokgkÆ 'kpq ¼;sÆ LokgkÆ uHk¼lÆ s Lokgk¼ uHkÆL;k~;Æ Lokg""Æs kk; Æ LokgksÆtk;Z Æ LokgkÆ lg¼lsÆ Lokgk¼ lgÆL;k~;Æ LokgkÆ ri¼lsÆ Lokgk¼ riL;k~;Æ Lokgk¼¦& Lokgk¼ glLiÆr;s Æ AAýûAA",,"regions of the sky, the heaven of light, the sun, the g moon, the stars, the waters, the medicinal plants, the trees, all those that swim and float, those that move and dron’t move and all those that creep. o",,
1489,30,"Vasus etc. Devata, Prajapati °Rshi",722,"vlo¼ sÆ LokgkÆ olo¼ sÆ Lokgk¼ fOÆkHÆ koq sÆ LokgkÆ . foo¼Lor sÆ Lokgk¼ Lokgk¼ xÆ.ki¼r;Æ Lokgk¼fHÆkÆHkqosÆ j Lokgkf/¼ir;sÆ x.kÆfJ;Æ s s a Lokgk¼ 'kwÉ""kk;Æ Lokgk¼ l§lÆikZ;Æ Lokgk¼ pÆUæk;Æ LokgkÆ T;ksfr¼""ksÆ Lokgk¼ efyEyqÉpk;Æ LokgkÆ fnok¼ iÆr;s Lokgk¼ AAýúAA",Asave svåhå vasave svåhå vibhuve svåhå vivasvate svåhå gaaƒa‹riye svåhå gaƒapataye svåhåíbhibhuve svåhåídhipataye svåhå ‹μu¶åya svåhå sam| sarpåya s svåhå candråya svåhå jyoti¶e svåhå malimlucåya svåhå divå pataye svåhå.,"Let us perfaorm yajna in homage to the energy of prana, the soul residing in the body, the universal energy, the lord givery of light, the electric energy that provides for the beauty of existence, the air that sustains the forms of life in narture, the heat energy that is always close at hand, the ruler president of the human community, the powers of defence, whatever glides or creeps silently, the moon and beauty of life, the light, the darkness, and the e lord of the day, the sun.",Asave svåhå vasave svåhå vibhuve svåhå vivasvate svåhå gaaƒa‹riye svåhå gaƒapataye svåhåíbhibhuve svåhåídhipataye svåhå ‹μu¶åya svåhå sam| sarpåya s svåhå candråya svåhå jyoti¶e svåhå malimlucåya svåhå divå pataye svåhå.,असवे स्व्åह्å वसवे स्व्åह्å विभुवे स्व्åह्å विवस्वते स्व्åह्å गअƒअ‹रिये स्व्åह्å गƒअपतये स्व्åह्åइ᳓भिभुवे स्व्åह्åइ᳓धिपतये स्व्åह्å ‹μउ¶åय स्व्åह्å सम्। सर्प्åय स् स्व्åह्å चन्द्र्åय स्व्åह्å ज्योति¶ए स्व्åह्å मलिम्लुच्åय स्व्åह्å दिव्å पतये स्व्åह्å.
1490,31,"Masah months Devata, Prajapati °Rshi",722,"e/o¼ Æ s LokgkÆ ek/¼ok; Æ Lokgk ¼ 'kØqÉ k;Æ LokgkÆ 'kpq ¼;sÆ LokgkÆ s Lokgk¼ uHkÆL;k~;Æ Lokg""Æs kk; Æ LokgksÆtk;Z Æ LokgkÆ lg¼lsÆ Lokgk¼ lgÆL;k~;Æ LokgkÆ ri¼lsÆ Lokgk¼ riL;k~;Æ Lokgk¼¦& Lokgk¼ glLiÆr;s Æ AAýûAA",Madhave svåhå mådhavåya svåhå g ‹ukråya ultimate svåhå ‹ucaye svåhå nabhase svåhå nabhasyåya transcendent svåhe¶åya svåhorjåya svåhå sarhase svåhå and guardian sahasyåya svåhå tapase svåhå tapasyåya svåhåí- |mhasaspataye svåhå. 33.,"Let us perform yajna for the service and enrichment of the romantic spring month of Chaitra, the charming month of Vaishakha, the cleansing a month of Jyeshtha, the brilliant and purifying month of Ashadha, the generous and showering month of Shravana, the misty and foggy month of Bhadrapada, the m food-producing month of Ashvina, the feeding and energising month of Kartika, the strengthening and vigorous month of Marga-Shirsha, the most powerful enadurable Pausha, the austere month of Magha, the month of observance of vows and austerities, Phalguna, s and the intercalary month which is the lord over sin and perplexity.",Madhave svåhå mådhavåya svåhå g ‹ukråya ultimate svåhå ‹ucaye svåhå nabhase svåhå nabhasyåya transcendent svåhe¶åya svåhorjåya svåhå sarhase svåhå and guardian sahasyåya svåhå tapase svåhå tapasyåya svåhåí|mhasaspataye svåhå. 33.,मधवे स्व्åह्å म्åधव्åय स्व्åह्å ग् ‹उक्र्åय उल्तिमते स्व्åह्å ‹उचये स्व्åह्å नभसे स्व्åह्å नभस्य्åय त्रन्स्चेन्देन्त् स्व्åहे¶åय स्व्åहोर्ज्åय स्व्åह्å सर्हसे स्व्åह्å अन्द् गुअर्दिअन् सहस्य्åय स्व्åह्å तपसे स्व्åह्å तपस्य्åय स्व्åह्åइ᳓।म्हसस्पतये स्व्åह्å. ३३.
1491,32,"Vaja=food etc. Devata, Prajapati °Rshi",723,oktk¼;Æ Lokgk ¼ ilz oÆ k;Æ Lokgk¿¼ fIkÆ Ætk; Æ LokgkÆ Øro¼ Æ s LokgkÆ Lo%¨ Lokgk ¼ eÉèw u Zs Lokgk ¼ O;'ufÉq ou Æs Lokgk¿UR;k;¼ Æ LokgkUR;k;¼ HkkSoÆuk;Æ LokgkÆ Hkqo¼uL;Æ ir¼;Æ s Lokgkf/¼ir;sÆ Lokgk¼ izÆtki¼r;Æ s Lokgk¼ AýüAA,Våjåya svåhå prasavåya svåhåípijåya svåhå ekratave svåhå sva¨ svåhå mμurdhne svåhå vya‹nuvine svåhåíntyåya svåhåíntyåya bhauvanåya svåhå bhuvanasya pataye svåhåí- dhipataye svåhå prajåpataye svåhå. energy,"prana Let us perform yajna for the sake of food and energy energy, procreation, children and family, intelligence energy and action, happiness, intellect and purity of thought, and hearing universal vitality, the ultimate lord of existence, the speech ultimate reduction of existence which is prakriti, the transcendent lord of creation, Brahma, and and the father and guardian of the living beings, Prajapati.",Våjåya svåhå prasavåya svåhåípijåya svåhå ekratave svåhå sva¨ svåhå mμurdhne svåhå vya‹nuvine svåhåíntyåya svåhåíntyåya bhauvanåya svåhå bhuvanasya pataye svåhåídhipataye svåhå prajåpataye svåhå. energy,व्åज्åय स्व्åह्å प्रसव्åय स्व्åह्åइ᳓पिज्åय स्व्åह्å एक्रतवे स्व्åह्å स्व¨ स्व्åह्å म्μउर्ध्ने स्व्åह्å व्य‹नुविने स्व्åह्åइ᳓न्त्य्åय स्व्åह्åइ᳓न्त्य्åय भौवन्åय स्व्åह्å भुवनस्य पतये स्व्åह्åइ᳓धिपतये स्व्åह्å प्रज्åपतये स्व्åह्å. एनेर्ग्य्
1492,33,"Life and vitality Devata, Prajapati °Rshi",723,"vk;¼;q ÆKZ us ¼ dYirkƦLokgk¼ ikz Æ.kk s ;ÆKus ¼ dYirk¦Æ Lokgk¼¿& ;ÆKsu¼ dYirkƦLokgk¼ ;ÆKsu¼ ikÆuks O;kÆuks dYirkƦ& Lokgks¼nkÆuks ;ÆKsu¼ dYirkƦLokgk¼ lekÆuks ;ÆKsu¼ dYirkƦLokgkÆ p{kq¼;ÆKZ su¼ dYirkƦ LokgkÆ Jks=ak¼ ;ÆKsu¼ dYirkƦLokgkÆ okX;ÆKsu¼ dYirkƦLokgkÆ euks¼ ;ÆKsu¼ dYirkƦLokgkÆRek ;KÆ su¼ dYirkƦLokgk¼ czÆãk ;ÆKsu¼ dYirkƦLokgkÆ T;ksfr¼;ÆKZ su¼ dYirkƦLokgkÆ Lo~;ÆKZ su¼ dYirkƦ Lokgk¼ iÉ""` Ba ;ÆKus ¼ dYirkƦLokgk ¼ ;ÆKks ;ÆKus ¼ dYirkƦLokgk¼ AAýýAA",Åyuryaj¤ena kalpatå|m svåhå pråƒo yaj¤ena kalpatå|m svåhåípåno yaj¤ena kalpatå|m svåhå vyåno yaj¤ena kalpatå|m svåhodåno yaj¤ena kalpatå|m svåhå samåno yaj¤ena kalpatå|m svåhå cak¶uryaj¤ena kalpatå|m svåhå ‹rotra≈ yaj¤ena kalpatå|m svåhå vågyaj¤ena kalpatå|m svåhå mano yaj¤ena kalpatå|m svåhåítmå yaj¤ena kalpatå|m svåhå brahmå yaj¤ena kalpatå|m svåhå jyotiryaj¤ena kalpatå|m svåhå svaryaj¤ena kalpatå|m svåhå p涢ha≈ yaj¤ena kalpatå|m svåhå yaj¤o yaj¤ena kalpatå|m svåhå.,"May life grow by yajna and be dedicated, may prana energy grow by yajna and be dedicated, may apana energy grow by yajna and be dedicated, may vyana energy grow by yajna and be dedicated, may udana energy grow by yajna and be dedicated, may the ear and hearing grow by yajna and be dedicated, may the speech and all other senses of volition grow by yajna ultimate reduction of existence which is prakriti, g the transcendent lord of creation, Brahma, and and the father and guardian of the living beings, Prajapati. r",Åyuryaj¤ena kalpatå|m svåhå pråƒo yaj¤ena kalpatå|m svåhåípåno yaj¤ena kalpatå|m svåhå vyåno yaj¤ena kalpatå|m svåhodåno yaj¤ena kalpatå|m svåhå samåno yaj¤ena kalpatå|m svåhå cak¶uryaj¤ena kalpatå|m svåhå ‹rotra≈ yaj¤ena kalpatå|m svåhå vågyaj¤ena kalpatå|m svåhå mano yaj¤ena kalpatå|m svåhåítmå yaj¤ena kalpatå|m svåhå brahmå yaj¤ena kalpatå|m svåhå jyotiryaj¤ena kalpatå|m svåhå svaryaj¤ena kalpatå|m svåhå p涢ha≈ yaj¤ena kalpatå|m svåhå yaj¤o yaj¤ena kalpatå|m svåhå.,Åयुर्यज्¤एन कल्पत्å।म् स्व्åह्å प्र्åƒओ यज्¤एन कल्पत्å।म् स्व्åह्åइ᳓प्åनो यज्¤एन कल्पत्å।म् स्व्åह्å व्य्åनो यज्¤एन कल्पत्å।म् स्व्åहोद्åनो यज्¤एन कल्पत्å।म् स्व्åह्å सम्åनो यज्¤एन कल्पत्å।म् स्व्åह्å चक्¶उर्यज्¤एन कल्पत्å।म् स्व्åह्å ‹रोत्र≈ यज्¤एन कल्पत्å।म् स्व्åह्å व्åग्यज्¤एन कल्पत्å।म् स्व्åह्å मनो यज्¤एन कल्पत्å।म् स्व्åह्åइ᳓त्म्å यज्¤एन कल्पत्å।म् स्व्åह्å ब्रह्म्å यज्¤एन कल्पत्å।म् स्व्åह्å ज्योतिर्यज्¤एन कल्पत्å।म् स्व्åह्å स्वर्यज्¤एन कल्पत्å।म् स्व्åह्å प्涢ह≈ यज्¤एन कल्पत्å।म् स्व्åह्å यज्¤ओ यज्¤एन कल्पत्å।म् स्व्åह्å.
1493,33,"Life and vitality Devata, Prajapati °Rshi",724,"vk;¼;q ÆKZ us ¼ dYirkƦLokgk¼ ikz Æ.kk s ;ÆKus ¼ dYirk¦Æ Lokgk¼¿& ;ÆKsu¼ dYirkƦLokgk¼ . ;ÆKsu¼ ikÆuks O;kÆuks dYirkƦ& Lokgks¼nkÆuks ;ÆKsu¼ dYirkƦLokgk¼ a lekÆuks ;ÆKsu¼ dYirkƦLokgkÆ p{kq¼;ÆKZ su¼ dYirkƦ LokgkÆ Jks=ak¼ ;ÆKsu¼ dYirkƦLokgkÆ okX;ÆKsu¼ dYirkƦLokgkÆ euks¼ ;ÆKsu¼ dYirkƦLokgkÆRek ;KÆ su¼ dYirkƦLokgk¼ czÆãk ;ÆKsu¼ dYirkƦLokgkÆ T;ksfr¼;ÆKZ su¼ dYirkƦLokgkÆ Lo~;ÆKZ su¼ dYirkƦ Lokgk¼ iÉ""` Ba ;ÆKus ¼ dYirkƦLokgk ¼ ;ÆKks ;ÆKus ¼ dYirkƦLokgk¼ AAýýAA",ksalpatå|m Åyuryaj¤ena svåhå pråƒo yaj¤ena kalpatå|m svåhåípåno yaj¤ena kalpatå|m svåhå vyåno yaj¤aena kalpatå|m svåhodåno yaj¤ena kalpatå|m svåhå samåno yaj¤ena kalpatå|m svåhå cak¶uryaj¤ena y kalpatå|m svåhå ‹rotra≈ yaj¤ena kalpatå|m svåhå vågyaj¤ena kalpatå|m svåhå mano yaj¤ena kalpatå|m svåhåítmå yaj¤ena kalpatå|m svåhå brahmå yaj¤ena kaalpatå|m svåhå jyotiryaj¤ena kalpatå|m svåhå svaryaj¤ena kalpatå|m svåhå p涢ha≈ yaj¤ena kalpatå|m svåhå yaj¤o yaj¤ena kalpatå|m svåhå.,"May life grow by yajna and be dedicated, may prana energy grow by yajna and be dedicated, may apana energy grow by yajna and be dedicated, may vyana energy grow by yajna and be dedicated, may udana energy grow by yajna and be dedicated, may the ear and hearing grow by yajna and be dedicated, may the speech and all other senses of volition grow by yajna and be dedicated, may the mind grow by yajna g and yoga and be dedicated, may the soul grow by yajna and yoga and be dedicated to the lord of life and exristence, may the knowledge of Veda and the man of o knowledge grow by yajna and meditation and be dedicated, may the light of knowledge and the spirit grow by yajna and be dedicated to divine service, may the . heavenly joy of the soul grow by yajna and be dedicated j to the Divine, may the ultimate question and desire of the soul be answered and fulfilled by yajna and divine grace and be surrendered to the Divmine. May the yajna of life and age grow to completion by constant yajna and meditation and terminate in the interminable and infinite divine super-existence, a which is the last oblation of existential yajna. of the exists Devatsa, He is",ksalpatå|m Åyuryaj¤ena svåhå pråƒo yaj¤ena kalpatå|m svåhåípåno yaj¤ena kalpatå|m svåhå vyåno yaj¤aena kalpatå|m svåhodåno yaj¤ena kalpatå|m svåhå samåno yaj¤ena kalpatå|m svåhå cak¶uryaj¤ena y kalpatå|m svåhå ‹rotra≈ yaj¤ena kalpatå|m svåhå vågyaj¤ena kalpatå|m svåhå mano yaj¤ena kalpatå|m svåhåítmå yaj¤ena kalpatå|m svåhå brahmå yaj¤ena kaalpatå|m svåhå jyotiryaj¤ena kalpatå|m svåhå svaryaj¤ena kalpatå|m svåhå p涢ha≈ yaj¤ena kalpatå|m svåhå yaj¤o yaj¤ena kalpatå|m svåhå.,क्सल्पत्å।म् Åयुर्यज्¤एन स्व्åह्å प्र्åƒओ यज्¤एन कल्पत्å।म् स्व्åह्åइ᳓प्åनो यज्¤एन कल्पत्å।म् स्व्åह्å व्य्åनो यज्¤अएन कल्पत्å।म् स्व्åहोद्åनो यज्¤एन कल्पत्å।म् स्व्åह्å सम्åनो यज्¤एन कल्पत्å।म् स्व्åह्å चक्¶उर्यज्¤एन य् कल्पत्å।म् स्व्åह्å ‹रोत्र≈ यज्¤एन कल्पत्å।म् स्व्åह्å व्åग्यज्¤एन कल्पत्å।म् स्व्åह्å मनो यज्¤एन कल्पत्å।म् स्व्åह्åइ᳓त्म्å यज्¤एन कल्पत्å।म् स्व्åह्å ब्रह्म्å यज्¤एन कअल्पत्å।म् स्व्åह्å ज्योतिर्यज्¤एन कल्पत्å।म् स्व्åह्å स्वर्यज्¤एन कल्पत्å।म् स्व्åह्å प्涢ह≈ यज्¤एन कल्पत्å।म् स्व्åह्å यज्¤ओ यज्¤एन कल्पत्å।म् स्व्åह्å.
1494,34,Yajna Prajapati °Rshi,725,",o¼QLeÆ S LokgkÆ }kH;k¦Æ Lokgk ¼ 'krÆ k;Æ LokgoS Q¼ 'krk; Æ LokgkÆ O;qÉ""VÔÆ S Lokgk¼ LoÆxkZ;Æ Lokgk¼ AAýþAA bfr }k¯o'kks¿è;k;% AA",Ekasymai svåhå dvåbhyå|m svåhå ‹atåya svåhai- and soul. ka‹atåya svåhå vyu¶¢yai svåhå svargåya svåhå.,"guardian a Heaven, our homage Bry yajna in truth of thought, word and deed, homaage and surrender to the One, Supreme Soul of the universe. Homage to the two, Purusha, the supreme spirit, and Prakriti, one the efficient cause and the other the material cause of the world. Homage to the hundred (years of life and countless things). Homage to the hundred (years of life) and the one beyond. Homage to the fire, the reckoning and the dawn. Homage to Svarga, the joy the next world.",Ekasymai svåhå dvåbhyå|m svåhå ‹atåya svåhaiand soul. ka‹atåya svåhå vyu¶¢yai svåhå svargåya svåhå.,एकस्य्मै स्व्åह्å द्व्åभ्य्å।म् स्व्åह्å ‹अत्åय स्व्åहैअन्द् सोउल्. क‹अत्åय स्व्åह्å व्यु¶¢यै स्व्åह्å स्वर्ग्åय स्व्åह्å.
1495,1,"Parameshvara Devata, Prajapati °Rshi",725,"fgÆjÊ.;ÆxÆHk%Z le¼oÙkÆrZ kxzs¼ HkwÉrL;¼ tkrÆ % ifRÆkÆjso¼Q¿vklhr ~ A l nk¼/kj i`fFÆkÆoha |keqÉrseka dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAûAA",Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,"The Great Golden Egg, the mighty original womb of the lights of the world such as the sun and moon, exists by Himself before the world comes into existence. He is the sole lord manifest, preserver, creator and guardian of the world of forms. He holds this earth and Heaven, and to that lord of bliss and majesty we offer our homage and worship with the surrender of our mind and soul.",Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,हिरƒयगर्भ¨ समवर्तत्åग्रे भुμ तस्य ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्åर प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम.
1496,2,"Parameshvara Devata, Prajapati °Rshi",725,"mÆiÆ;kÆex¼g` hrks¿fl izÆtki¼r;s RokÆ t""q V¯ x`ÊkE;Æ""s k rsÆ ;kfs UÆkÆ% ;Lrs¿g¼URlaoRlÆjs e¼fgÆek l¼EcÆHkwoÆ ;Lrs¼ lw;Z×Lrs efgÆek A okÆ;koÆUrfj¼{ks efgÆek l¼EcÆHkwoÆ ;Lrs¼ fnÆfo lw;sZ× efgÆek l¼EcÆHkwoÆ rLeS¼ rs efgÆEus izÆtki¼r;Æ s Lokgk¼ nsÆosH;¼% AAüAA",Upayåmagæh∂toísi prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni¨ sμuryaste mahimå. Yasteí hantsa≈vatsare mahimå sambabhμuva yaste våyåvantarik¶e mahimå sambabhμuva yaste divi sμurye mahimå sambabhμuva tasmai te mahimne prajåpataye svåhå devebhya¨.,,Upayåmagæh∂toísi prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni¨ sμuryaste mahimå. Yasteí hantsa≈vatsare mahimå sambabhμuva yaste våyåvantarik¶e mahimå sambabhμuva yaste divi sμurye mahimå sambabhμuva tasmai te mahimne prajåpataye svåhå devebhya¨.,उपय्åमग्æह्∂तोइ᳓सि प्रज्åपतये त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनि¨ स्μउर्यस्ते महिम्å. यस्तेइ᳓ हन्त्स≈वत्सरे महिम्å सम्बभ्μउव यस्ते व्åय्åवन्तरिक्¶ए महिम्å सम्बभ्μउव यस्ते दिवि स्μउर्ये महिम्å सम्बभ्μउव तस्मै ते महिम्ने प्रज्åपतये स्व्åह्å देवेभ्य¨.
1497,1,"Parameshvara Devata, Prajapati °Rshi",726,"fgÆjÊ.;ÆxÆHk%Z le¼oÙkÆrZ kxzs¼ HkwÉrL;¼ tkrÆ % ifRÆkÆjso¼Q¿vklhr ~ A l nk¼/kj i`fFÆkÆoha |keqÉrseka dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAûAA a",Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhå m ra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,"The Great Golden Egg, the mighty original womb of the lights of the world such as the sun and moon, exists by Himself before the world comes into existence. He is the sole lord smanifest, preserver, creator and guardian of the world of forms. He holds this earth and Heaven, and to tahat lord of bliss and majesty we offer our homage and worship with the surrender of our mind and soul. y",Hiraƒyagarbha¨ samavartatågre bhuμ tasya jåta¨ patirekaíås∂t. Sa dådhå m ra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,हिरƒयगर्भ¨ समवर्तत्åग्रे भुμ तस्य ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्å म् र प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम.
1498,2,"Parameshvara Devata, Prajapati °Rshi",726,"mÆiÆ;kÆex¼g` hrks¿fl izÆtki¼r;s RokÆ t""q V¯ x`ÊkE;Æ""s k rsÆ ;kfs UÆkÆ% a ;Lrs¿g¼URlaoRlÆjs e¼fgÆek l¼EcÆHkwoÆ ;Lrs¼ lw;Z×Lrs efgÆek A okÆ;koÆUrfj¼{ks efgÆek l¼EcÆHkwoÆ ;Lrs¼ fnÆfo lw;sZ× efgÆek l¼EcÆHkwoÆ rLeS¼ rs efgÆEus izÆtki¼r;Æ s Lokgk¼ nsÆosH;¼% AAüAA ;% izk¼.kÆrks fu¼fe""kÆrks e¼fgÆRoSdÆ¿ bæktkÆ tx¼rks cÆHkwo¼ A I surrender ;¿bZ'ks¼¿vÆL; f}ÉinÆ'pr¼""q in%Æ dLe¼ S nsÆok;¼ gÆfo""kk¼ fo/se AAýAA",prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni¨ sμuryaste mahimå. Yasteí hantsa≈vatsare mahimå sambabhμuva yaste våyåvantarik¶e mahimå sambabhμuva yaste divi sμurye mahimå sambabhμuva tasmai te mahimne prajåpataye svåhå devebhya¨. Ya¨ pråƒato nimi¶ato mahitvaikaíidråjå jagato The grandeur barbhμuva. Ya ∂¶eíasya dvipada‹catu¶pada¨ in the kasmai devåya havi¶å vidhema.,"Lord of this great universe, through the g discipline 4. of yoga you are realized and consecrated in the heart and soul, and loved in faith for the saker of Prajapati, protector and guardian of the people. o I accept and surrender to you. This Prakriti and the world of. forms is your seat of immanence. The sun is the manifestation of your grandeur. The glory of yoursa which manifests in the day and in the year, the glory which manifests in the air and in the sky, the glory which manifests in the sun and in heaven, to that glory and to you we offer our homage and worship for the sake of Prajapati, guardian of the people, and the devas, noble and generous powers of nature and humanity. a 3. (Parameshvarsa Devata, Prajapati °Rshi) are in and guardian y omnipotence. the earth a yours The sole one lord who, with His own might, creates that glory and e rules over the world of those who breathe and see, worship the lord who rules over men and animals, to that sovereign brilliant lord of bliss and majesty we offer our homage and worship with our heart and soul. 5.",prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni¨ sμuryaste mahimå. Yasteí hantsa≈vatsare mahimå sambabhμuva yaste våyåvantarik¶e mahimå sambabhμuva yaste divi sμurye mahimå sambabhμuva tasmai te mahimne prajåpataye svåhå devebhya¨. Ya¨ pråƒato nimi¶ato mahitvaikaíidråjå jagato The grandeur barbhμuva. Ya ∂¶eíasya dvipada‹catu¶pada¨ in the kasmai devåya havi¶å vidhema.,प्रज्åपतये त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनि¨ स्μउर्यस्ते महिम्å. यस्तेइ᳓ हन्त्स≈वत्सरे महिम्å सम्बभ्μउव यस्ते व्åय्åवन्तरिक्¶ए महिम्å सम्बभ्μउव यस्ते दिवि स्μउर्ये महिम्å सम्बभ्μउव तस्मै ते महिम्ने प्रज्åपतये स्व्åह्å देवेभ्य¨. य¨ प्र्åƒअतो निमि¶अतो महित्वैकै᳓इद्र्åज्å जगतो थे ग्रन्देउर् बर्भ्μउव. य ∂¶एइ᳓अस्य द्विपद‹चतु¶पद¨ इन् थे कस्मै देव्åय हवि¶å विधेम.
1499,4,"Parameshvara Devata, Prajapati °Rshi",727,"mÆiÆ;kÆex`¼ghrks¿fl izÆtki¼r;s RokÆ tq""V¯ x`ÊkE;sÆ""k rsÆ ;ksfu¼'pÆUæek¼Lrs efgÆek A ;LrÆ s jk=kkS¼ laoRlÆjs e¼fgÆek l¼EcÆHkow Æ ;Lr¼ s if` FÆkÆO;keÆXuk S e¼fgÆek l¼EcÆHkow Æ ;Lr sÆ u{k¼=k""s kq pÆUæe¼fl efgÆek l¼EcÆHkwoÆ rLe¼ S rs efgÆEus izÆtki¼r;sÆ nsÆosH;Æ% Lokgk¼ AAþAA",Upayåmagæh∂toísi prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni‹candramåste mahimå. Yaste råtrau sa≈vatsare mahimå sambabhμuva yaste pæthivyåmagnau mahimå sambabhμuva yaste nak¶atre¶u candramasi mahimå sambabhμuva tasmai te mahimne prajåpataye devebhya¨ svåhå.,"Lord of the universe, seated and consecrated you are in the heart. Loved and worshipped you are in faith. I surrender to you for the sake of Prajapati, protector and guardian of the people. This world is your space of immanence and omnipotence. The moon is the symbol of your glory. The grandeur of yours which manifests in the night and in the year, the generosity of yours which manifests in the earth and in the universal fire vitality, the glory of yours which manifests in the stars and in the moon, to that glory of yours and to you we offer our homage and worship for the sake of Prajapati and the noble and brilliant powers of nature and humanity.",Upayåmagæh∂toísi prajåpataye två ju¶¢a≈ gæhƒåmye¶a te yoni‹candramåste mahimå. Yaste råtrau sa≈vatsare mahimå sambabhμuva yaste pæthivyåmagnau mahimå sambabhμuva yaste nak¶atre¶u candramasi mahimå sambabhμuva tasmai te mahimne prajåpataye devebhya¨ svåhå.,उपय्åमग्æह्∂तोइ᳓सि प्रज्åपतये त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनि‹चन्द्रम्åस्ते महिम्å. यस्ते र्åत्रौ स≈वत्सरे महिम्å सम्बभ्μउव यस्ते प्æथिव्य्åमग्नौ महिम्å सम्बभ्μउव यस्ते नक्¶अत्रे¶उ चन्द्रमसि महिम्å सम्बभ्μउव तस्मै ते महिम्ने प्रज्åपतये देवेभ्य¨ स्व्åह्å.
1500,5,"Parameshvara Devata, Prajapati °Rshi",727,";qÉ×tfUr¼ czèÆ ue¼#Æ""ka pj¼UraÆ ifj¼ rÆLFkq""k¼% A jksp¼Urs jkspÆuk fnÆfo AAÿAA mÆiÆ;kÆex`¼ghrks¿fl izÆtki¼r;s RokÆ tq""V¯ x`ÊkE;sÆ""k rsÆ ;ksfu¼'pÆUæek¼Lrs efgÆek A ;LrÆ s jk=kkS¼ laoRlÆjs e¼fgÆek l¼EcÆHkow Æ ;Lr¼ s if` FÆkÆO;keÆXuk S e¼fgÆek l¼EcÆH kow Æ ;Lr sÆ u{k¼=k""s kq pÆUæe¼fl efgÆek l¼EcÆHkwoÆ rLe¼ S rs efgÆEus izÆtki¼r;sÆ nsÆosH;Æ% Lokgk¼ AAþAA .",Yu¤janti bradhnamaru¶a≈ caranta≈ pari tasthu¶a¨. Rocante rocanå divi. Upayåmagæh∂toísi prajå a pataye två ju¶¢a≈ gæhƒåmye¶a te yoni‹candramåste mahimå. Yaste råtrau sa≈vatsare mahimå sambabhμuva yaste pæthivyåmagnau mahimå m sambabhμuva yaste nak¶atre¶u candramasi mahimå sambabhμuva tasmai te mahimne prajåpataye devebhya¨ svåhå.,"4. (Parameshvara Devata, Prajapati °Rshi) g Lord of the universe, seated and consecrated you are in the heart. Love s d and worshipped you are in faith. I surrender to you for the sake of Prajapati, protector and guardian of the people. This world is your space of immanence and omnipotence. y The moon is the symbol of your glory. The grandeur of yours which manifests in the night and in the year, r the generosity of yours which manifests in the earth and in the universal fire vitality, the glory of yours which a manifests in the stars and in the moon, to that glory of yours and to you we offer our homage and woreship for the sake of Prajapati and the noble and brilliant powers of nature and humanity.",Yu¤janti bradhnamaru¶a≈ caranta≈ pari tasthu¶a¨. Rocante rocanå divi. Upayåmagæh∂toísi prajå a pataye två ju¶¢a≈ gæhƒåmye¶a te yoni‹candramåste mahimå. Yaste råtrau sa≈vatsare mahimå sambabhμuva yaste pæthivyåmagnau mahimå m sambabhμuva yaste nak¶atre¶u candramasi mahimå sambabhμuva tasmai te mahimne prajåpataye devebhya¨ svåhå.,यु¤जन्ति ब्रध्नमरु¶अ≈ चरन्त≈ परि तस्थु¶अ¨. रोचन्ते रोचन्å दिवि. उपय्åमग्æह्∂तोइ᳓सि प्रज्å अ पतये त्व्å जु¶¢अ≈ ग्æह्ƒåम्ये¶अ ते योनि‹चन्द्रम्åस्ते महिम्å. यस्ते र्åत्रौ स≈वत्सरे महिम्å सम्बभ्μउव यस्ते प्æथिव्य्åमग्नौ महिम्å म् सम्बभ्μउव यस्ते नक्¶अत्रे¶उ चन्द्रमसि महिम्å सम्बभ्μउव तस्मै ते महिम्ने प्रज्åपतये देवेभ्य¨ स्व्åह्å.
1501,5,"Parameshvara Devata, Prajapati °Rshi",728,";qÉ×tfUr¼ czèÆ ue¼#Æ""ka pj¼UraÆ ifj¼ rÆLFkq""k¼% A jksp¼Urs jkspÆuk fnÆfo AAÿAA",Yu¤janti bradhnamaru¶a≈ caranta≈ pari tasthu¶a¨. Rocante rocanå divi.,"Those who join their mind and soul to g the great 8. and glorious presence of God vibrating like electric energy in the moving and non-movirng forms of existence, shine like the sunlight in heaven. o",Yu¤janti bradhnamaru¶a≈ caranta≈ pari tasthu¶a¨. Rocante rocanå divi.,यु¤जन्ति ब्रध्नमरु¶अ≈ चरन्त≈ परि तस्थु¶अ¨. रोचन्ते रोचन्å दिवि.
1502,6,"Surya Devata, Prajapati °Rshi",729,";qÉ×tUR;¼L;Æ dkE;kÆ gjhÆ foi¼{klkÆ . jFks¼ A 'kks.kk¼ kg¼lk j /`É"".kw uÉo` AAöAA a",Yu¤jantyasya kåmyå har∂ vipak¶aså rathe. ›oƒå dh涃μu nævåhaså. m,"Just as they yoke to the chariot two strong, handsome, reddish horses worthy of ride by men and may the loved by all, so do thae yogis join their senses, mind and celebrate soul to Ishvara, lord and light of the world. the scholars thes (So do scientists use the carrier currents of enlighten solar and electric energy, i.e., the energy of Surya/sun verses. and Indra/elecatricity, in the service of humanity for the eight divine purpose.) verses. y celebration.",Yu¤jantyasya kåmyå har∂ vipak¶aså rathe. ›oƒå dh涃μu nævåhaså. m,यु¤जन्त्यस्य क्åम्य्å हर्∂ विपक्¶अस्å रथे. ›ओƒå ध्涃μउ न्æव्åहस्å. म्
1503,7,"Indra Devata, Prajapati °Rshi",729,";}krks¼¿vÆiks¿vx¼uhxu~ r fIÆkzÆ;kfeUæ¼L; rÆUo~e~ A ,Ér§Lrks¼rjÊusu¼ iÆFkk iquÆj'oÆeko¼ÙkZ;kfl u% AA÷AA",Yadvåtoíapoíagan∂gan priyåmindrasya tanvam. heavens eEta|m stotaranena pathå punara‹vamåvartayåsi,"food a reach na¨. man of the science-mantra, the celestial horse, mighty carrier, flies across the waters of the sky and the oceans of space on the wings of the winds. The same horse, by the same paths of energy, you bring us back and take us round.",Yadvåtoíapoíagan∂gan priyåmindrasya tanvam. heavens eEta|m stotaranena pathå punara‹vamåvartayåsi,यद्व्åतोइ᳓अपोइ᳓अगन्∂गन् प्रिय्åमिन्द्रस्य तन्वम्. हेअवेन्स् एएत।म् स्तोतरनेन पथ्å पुनर‹वम्åवर्तय्åसि
1504,8,"Vayu & Others Devata, Prajapati °Rshi",729,"o¼loLRok×tUrq NUn¼lk #ÆækLRok¼×tUrqÉ =kS""Vq¼HksuÆ xk;Æ=ks.kÆ NUn¼lkfnÆR;kLRok¼×tUrqÉ tkx¼rsuÆ NUn¼lk A HkwHkZqoÆ% LoykZthýAA×NkphýAAu~ ;O;sÆ xO;¼¿,Érn¼eÙk nsok¿& ,Érn¼ef¼ iztkirs AAøAA",Vasavastvå¤jantu gåyatreƒa chandaså rudråstvå¤jantu trai¶¢ubhena chandasåîdityå stvå¤jantu jågatena chandaså. Bhuμ rbhuva¨ sva- rlåj∂¤chåc∂n yavye gavyaí etadannamatta devåí etadannamaddhi prajåpate.,"Prajapati, guardian and protector of the people, may the scholars of the Vasu order of twenty-four years celebrate you with the joy of the gayatri verses. May the scholars of the Rudra order of thirty-six years enlighten you with the knowledge of the trishtubh verses. May the scholars of the Aditya order of forty- eight years beatify you with the vision of the jagati verses. Receive the homage and be pleased by this celebration. Brilliant men of knowledge and vision, take the food from the fields of barley and milk of the cow and reach across the regions of the earth to the sky and the heavens orbiting in their own courses in space.",Vasavastvå¤jantu gåyatreƒa chandaså rudråstvå¤jantu trai¶¢ubhena chandasåîdityå stvå¤jantu jågatena chandaså. Bhuμ rbhuva¨ svarlåj∂¤chåc∂n yavye gavyaí etadannamatta devåí etadannamaddhi prajåpate.,वसवस्त्व्å¤जन्तु ग्åयत्रेƒअ छन्दस्å रुद्र्åस्त्व्å¤जन्तु त्रै¶¢उभेन छन्दस्åîदित्य्å स्त्व्å¤जन्तु ज्åगतेन छन्दस्å. भुμ र्भुव¨ स्वर्ल्åज्∂¤छ्åच्∂न् यव्ये गव्यै᳓ एतदन्नमत्त देव्åइ᳓ एतदन्नमद्धि प्रज्åपते.
1505,9,"Jijnasu=researcher Devata, Prajapati °Rshi",729,"d% fLo¼nsdkÆdh p¼jfRÆkÆ d¿m¼ fLoTtk;rsÆ iqu¼%A fd§fLo¼f¼ÆeL;¼ fdEokÆoi¼ua Hks""kÆta eÆgr~ AAùAA o¼loLRok×tUrq NUn¼lk #ÆækLRok¼×tUrqÉ =kS""Vq¼HksuÆ xk;Æ=ks.kÆ NUn¼lkfnÆR;kLRok¼×tUrqÉ tkx¼rsuÆ NUn¼lk A HkwHkZqoÆ% LoykZthýAA×NkphýAAu~ ;O;sÆ xO;¼¿,Érn¼eÙk nsok¿& ,Érn¼ef¼ iztkirs AAøAA",Ka¨ svidekåk∂ carati kaíu svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapanam mahat. Vasavastvå¤jantu gåyatrejƒa chandaså rudråstvå¤jantu trai¶¢ubheana chandasåîdityå stvå¤jantu jågatena chandaså. Bhuμ rbhuva¨ sva- rlåj∂¤chåc∂n yavye gavyaí etadannamatta devåí etadannamaddhi prajåpate.,"Who moves alone (by itself, self-lighted)? Who 8. (Vayu & Others Devata, Prajapati °Rshi) g Prajapati, guardian and protector of the people, may the scholars of the Vasu order of twenty-four years celebrate you with the joy of the gayatri verses. May the scholars of the Rudra order of thirty-six years enlighten you with the knowledge of the trishtubh verses. May the scholars of the Aditya order of forty- eight years beatify you with the vision of the jagati verses. Receive the homage and be pleased by this celebration. y Brilliant men of knowledge and vision, take the food from the fields of barley and milk of the cow and reach aacross the regions of the earth to the sky and the heavens orbiting in their own courses in space.",Ka¨ svidekåk∂ carati kaíu svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapanam mahat. Vasavastvå¤jantu gåyatrejƒa chandaså rudråstvå¤jantu trai¶¢ubheana chandasåîdityå stvå¤jantu jågatena chandaså. Bhuμ rbhuva¨ svarlåj∂¤chåc∂n yavye gavyaí etadannamatta devåí etadannamaddhi prajåpate.,क¨ स्विदेक्åक्∂ चरति कै᳓उ स्विज्ज्åयते पुन¨. कि।म् स्विद्धिमस्य भे¶अज≈ किम्व्åवपनम् महत्. वसवस्त्व्å¤जन्तु ग्åयत्रेज्ƒअ छन्दस्å रुद्र्åस्त्व्å¤जन्तु त्रै¶¢उभेअन छन्दस्åîदित्य्å स्त्व्å¤जन्तु ज्åगतेन छन्दस्å. भुμ र्भुव¨ स्वर्ल्åज्∂¤छ्åच्∂न् यव्ये गव्यै᳓ एतदन्नमत्त देव्åइ᳓ एतदन्नमद्धि प्रज्åपते.
1506,9,"Jijnasu=researcher Devata, Prajapati °Rshi",730,"d% fLo¼nsdkÆdh p¼jfRÆkÆ d¿m¼ fLoTtk;rsÆ iqu¼%A fd§fLo¼f¼ÆeL;¼ fdEokÆoi¼ua Hks""kÆta eÆgr~ AAùAA",svidekåk∂ carati kaíu svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapanam mahat.,"Who moves alone (by itself, self-lighted)? Who is born again (in another’s light)? What is the g antidote of cold? What is the great field for the sowing of seeds thought. and the great store for things? r of motion. o beautiful.",svidekåk∂ carati kaíu svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapanam mahat.,स्विदेक्åक्∂ चरति कै᳓उ स्विज्ज्åयते पुन¨. कि।म् स्विद्धिमस्य भे¶अज≈ किम्व्åवपनम् महत्.
1507,10,"Surya Devata, Prajapati °Rshi",731,"lw;Z׿,dkÆdh p¼jfr pÆUæek¼ tk;rsÆ iqu¼%A 13. vÆfXu£gÆeL;¼ Hks""kÆta Hkwfe¼jkÆoi¼ua eÆgr~ AAûúAA dk fLo¼nklhRiÉow Zfp¼fÙÆkÆ% fd§fLo¼nklhn~ c`Ég};¼% A the shalmali dk fLo¼nklhfRifyfIÆIÆkÆyk dk fLon¼ klhfRi'kfXÉyk AAûûAA May",Sμuryaíekåk∂ carati candramå jåyate puna¨. Agnirhimasya bhe¶aja≈ bhμumiravapana≈ Kå svidås∂t puμ rvacitti¨ kim| svidås∂d bæhadvaya¨. Kår svidås∂t pilippilå kå svidås∂t pi‹aΔgilå.,"mahat. The sun moves alone (self-lighted, on its own axis). The moon is born again (in the light of the sun). Fire is the antidote of cold. aThe earth is the great field for the sowing of seeds (and the great store-house of things, with maturation its gravity). s protect 11. (Jijnasu=researcher Devata, Prajapati °Rshi) strengthen carry protect aWhat is the first object of perception and thought? light What is the great bird of motion? What is soft, smooth 14. aend beautiful? What is it that devours light and form?",Sμuryaíekåk∂ carati candramå jåyate puna¨. Agnirhimasya bhe¶aja≈ bhμumiravapana≈ Kå svidås∂t puμ rvacitti¨ kim| svidås∂d bæhadvaya¨. Kår svidås∂t pilippilå kå svidås∂t pi‹aΔgilå.,स्μउर्यै᳓एक्åक्∂ चरति चन्द्रम्å ज्åयते पुन¨. अग्निर्हिमस्य भे¶अज≈ भ्μउमिरवपन≈ क्å स्विद्åस्∂त् पुμ र्वचित्ति¨ किम्। स्विद्åस्∂द् ब्æहद्वय¨. क्åर् स्विद्åस्∂त् पिलिप्पिल्å क्å स्विद्åस्∂त् पि‹अΔगिल्å.
1508,12,"Vidyut, energy Devata, Prajapati °Rshi",731,|kSjk¼lhr~ iwÉoZfp¼fÙÆkÆj'o¼¿vklhn~ c`Ég};¼% A vfo¼jklhfRifyfIÆIÆkÆyk jkf=k¼jklhfRi'kfXÉyk AAûüAA,Dyaurås∂t pμurvacittira‹vaíås∂d bæhadvaya¨. Avirås∂t pilippilå råtrirås∂t pi‹aΔgilå. The horse,"Heaven is the first object of perception and thought. Energy, electricity and light, is the greatest bird of motion. Protective mother earth is soft, smooth and beautiful. The night of darkness devours light and forms.",Dyaurås∂t pμurvacittira‹vaíås∂d bæhadvaya¨. Avirås∂t pilippilå råtrirås∂t pi‹aΔgilå. The horse,द्यौर्åस्∂त् प्μउर्वचित्तिर‹वै᳓åस्∂द् ब्æहद्वय¨. अविर्åस्∂त् पिलिप्पिल्å र्åत्रिर्åस्∂त् पि‹अΔगिल्å. थे होर्से
1509,13,"Brahmadaya Devata, Prajapati °Rshi",731,"ok;Æ ""q Vo~ k ¼ iprÆ jS o¼ ÆRoflr¼ xhz o'Æ NkxU¼S;ÆxZ kz/s '¼ pelÆ %S 'kY¼ efÆ y& oZ`¼Ôk¼A ,É""k L; jkÆF;ks o`""kk¼ iÆM~fHk'pÆrq£HÆkÆjsn¼xUczÆãk o`¼Q"".k'p ueksÆ¿Xu;¼ uks¿orq s AAûýAA",Våyu¶¢vå pacatairavatvasitagr∂va‹chågairnya- grodha‹camasai¨ ‹almalirvæddhyå. E¶a sya råthyo væ¶å paŒbhi‹caturbhiredaganbrahmå k涃a‹ca noívatu namoígnaye.,"Seeker of knowledge, may the air protect you with maturation and perfection. May the fire nourish and protect you with the milk of goats. May the banyan tree strengthen and protect you with ladlefuls of juice. May the shalmali plant protect and advance you with growth. May this strong and virile chariot horse on its four legs carry you forward on your journey. Brahma, brilliant star of knowledge, guide and protect us. All homage, respect and support for Agni, light of knowledge and yajna.",Våyu¶¢vå pacatairavatvasitagr∂va‹chågairnyagrodha‹camasai¨ ‹almalirvæddhyå. E¶a sya råthyo væ¶å paŒbhi‹caturbhiredaganbrahmå k涃a‹ca noívatu namoígnaye.,व्åयु¶¢व्å पचतैरवत्वसितग्र्∂व‹छ्åगैर्न्यग्रोध‹चमसै¨ ‹अल्मलिर्व्æद्ध्य्å. ए¶अ स्य र्åथ्यो व्æ¶å पŒभि‹चतुर्भिरेदगन्ब्रह्म्å क्涃अ‹च नोइ᳓वतु नमोइ᳓ग्नये.
1510,14,"Brahma Devata, Prajapati °Rshi",731,l§f'k¼rks l§f'k¼rks g;¼%A jÊf'eukÆ jFkÆ% jÊf'eukÆ l§f'k¼rks vÆILo~IlqÉtk cÆãz k lkse¼iqjksxo% AAûþAA,Sam| ‹ito ra‹minå ratha¨ sam| ‹ito ra‹minå haya¨. Sa|m‹ito apsvapsujå brahmå somapurogava¨.,"The chariot is refined by the light of sunbeams. The horse is refined by sensitive reins of steering. The Heaven is the first object of perception g and thought. Energy, electricity and light, is the greatest bird of motion. Protective mother earth is soft, smrooth and beautiful. The night of darkness devours light o and forms.",Sam| ‹ito ra‹minå ratha¨ sam| ‹ito ra‹minå haya¨. Sa|m‹ito apsvapsujå brahmå somapurogava¨.,सम्। ‹इतो र‹मिन्å रथ¨ सम्। ‹इतो र‹मिन्å हय¨. स।म्‹इतो अप्स्वप्सुज्å ब्रह्म्å सोमपुरोगव¨.
1511,13,"Brahmadaya Devata, Prajapati °Rshi",732,"ok;Æ ""q Vo~ k ¼ iprÆ jS o¼ ÆRoflr¼ xhz o'Æ NkxU¼S;ÆxZ kz/s . '¼ pelÆ %S 'kY¼ efÆ y& oZ`¼Ôk¼A ,É""k L; jkÆF;ks o`""kk¼ iÆM~fHk'pÆrq£HÆkÆjsn¼xUczÆãk j o`¼Q"".k'p ueksÆ¿Xu;¼ uks¿orq s AAûýAA",Våyu¶¢vå pacatairavamtvasitagr∂va‹chågairnya- grodha‹camasai¨ ‹almalirvæddhyå. E¶a sya råthyo væ¶å paŒbhi‹caturbhiredaganbrahmå k涃a‹ca noívatu namoígnaye.,"Seeker of knowledge, may the air protect you with maturation and perfection. May the fire nourish and protect you with the milk of goats. May the banyan tree strengthen and protect you with ladlefuls of juice. May the shalmali plant protect and advance you with growth. May this strong and virile chariot horse on its four legs forwyard carry you on your journey. Brahma, brilliant star of knowledge, guide and protect us. All homage, respect and support for Agni, light of a knowledge and yajna.",Våyu¶¢vå pacatairavamtvasitagr∂va‹chågairnyagrodha‹camasai¨ ‹almalirvæddhyå. E¶a sya råthyo væ¶å paŒbhi‹caturbhiredaganbrahmå k涃a‹ca noívatu namoígnaye.,व्åयु¶¢व्å पचतैरवम्त्वसितग्र्∂व‹छ्åगैर्न्यग्रोध‹चमसै¨ ‹अल्मलिर्व्æद्ध्य्å. ए¶अ स्य र्åथ्यो व्æ¶å पŒभि‹चतुर्भिरेदगन्ब्रह्म्å क्涃अ‹च नोइ᳓वतु नमोइ᳓ग्नये.
1512,14,"Brahma Devata, Prajapati °Rshi",732,l§f'k¼rks l§f'k¼rks g;¼%A jÊf'eukÆ jFkÆ% jÊf'eukÆ l§f'k¼rks vÆILo~IlqÉtk cÆãz k lkse¼iqjksxo% AAûþAA,Sam| ‹ito ra‹minå ratha¨ sam| ‹ito ra‹minå haya¨. apsvapsujå brahmå somapurogava¨.,"The chariot is refined by the light of sunbeams. The horse is refined by sensitive reins of steering. The expert man of knowledge born of the energy g of prana, 17. working on energy, is refined by advancement in the knowledge of health, peace and value of rhonour.",Sam| ‹ito ra‹minå ratha¨ sam| ‹ito ra‹minå haya¨. apsvapsujå brahmå somapurogava¨.,सम्। ‹इतो र‹मिन्å रथ¨ सम्। ‹इतो र‹मिन्å हय¨. अप्स्वप्सुज्å ब्रह्म्å सोमपुरोगव¨.
1513,15,"Vidvan Devata, Prajapati °Rshi",733,"LoÆ;a ok¼ft§LrÆUOka~ dYi;Lo LoÆ;a ;¼tLo LoÆ; a tq¼""kLo A eÆfgÆek rsÆ¿U;suÆ u lÆUu'k¼ s AAûÿAA",Svaya≈ våji|nstanva≈ kalpayasva svaya≈ yajasva svaya≈ ju¶ava. Mahimå teínyena na sanna‹e. m,"Man of knowledge, seeker of advancement, develop your self by yourself. Do the yajna of joint work by your own choice. aServe the scholars and society by yourself. Your eminence and value must not be destroyed by others. s",Svaya≈ våji|nstanva≈ kalpayasva svaya≈ yajasva svaya≈ ju¶ava. Mahimå teínyena na sanna‹e. m,स्वय≈ व्åजि।न्स्तन्व≈ कल्पयस्व स्वय≈ यजस्व स्वय≈ जु¶अव. महिम्å तेइ᳓न्येन न सन्न‹ए. म्
1514,16,"Savita Devata, Prajapati °Rshi",733,"u ok¿m¼¿,ÉrfUez¼;lsÆ u fj¼"";fl nsÆok¡üAA¿bns¼f""k iÆfFkfHk¼% lÉxq fs H y k¼%A ;=kklr¼ s lÑqÉ rksÆ ;=kÆ r s ;;Æ Lq r=k¼ Rok nsÆo% l¼fOÆkÆrk supreme. n¼/krq AAûöAA would",Na våíuíetanmriyase na ri¶yasi devå|níide¶i apathibhi¨ sugebhi¨. Yatråsate sukæto yatra te yayustatra två deva¨ savitå dadhåtu.,"a The divines the yajna r fount participant. Whoever e Man of knowledge and yajna, you go to meet with vayu the seers and sages by the straight and right paths of too, you Die you shall not, nor your value diminish. at the Where dwell the men of right action and where realize lasting peace and joy, there may Savita, participant. lord of light and life, establish you. Whoever where",Na våíuíetanmriyase na ri¶yasi devå|níide¶i apathibhi¨ sugebhi¨. Yatråsate sukæto yatra te yayustatra två deva¨ savitå dadhåtu.,न व्åइ᳓उइ᳓एतन्म्रियसे न रि¶यसि देव्å।नि᳓इदे¶इ अपथिभि¨ सुगेभि¨. यत्र्åसते सुक्æतो यत्र ते ययुस्तत्र त्व्å देव¨ सवित्å दध्åतु.
1515,17,"Agni and Others Devata, Prajapati °Rshi",733,"k¼lhÆÙkus k¼;tUr yksÆde¼t;Æ|fLe¼ÂÆfXu% vfÆ Xu% iÆ'kjq Æ l¿,rÉ a l r¼ s yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿vÆi% A okÆ;q% iÆ'kqjk¼lhÆÙksuk¼;tUrÆ l¿,Éra ykÆds e¼t;Æ|fLe¼UokÆ;q% l rs¼ yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿vÆi% A lw;Z×% iÆ'kqjk¼lhÆÙksuk¼;tUrÆ l¿,Éra yksÆde¼t;Æ|fLÆEÆkÆURlw;Æ%Z l rs¼ yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿vÆi% AAû÷AA k¼lhÆÙkus k¼;tUr yksÆde¼t;Æ|fLe¼ÂÆfXu% vfÆ Xu% iÆ'kjq Æ l¿,rÉ a l r¼ s yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿vÆi% A okÆ;q% iÆ'kqjk¼lhÆÙksuk¼;tUrÆ l¿,Éra ykÆds e¼t;Æ| fLe¼UokÆ;q% l rs¼ yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿vÆi% A lw;Z×% iÆ'kqjk¼lhÆÙksuk¼;tUrÆ l¿,Éra yksÆde¼t; .Æ|fLÆEÆkÆURlw;Æ%Z l rs¼ yksÆdks Hk¼fo"";fRÆkÆ ra ts¼"";fLÆkÆ ficSÆrk¿ j vÆi% AAû÷AA",Agni¨ pa‹urås∂t tenåyajanta saíetamllokam- ajayad yasminnagni¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Våyu¨ pa‹urås∂t tenåyajanta saíetamllokamajayad ` yasminvåyu¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Sμurya¨ pa‹urås∂t tenåyajanta sa eta`mllokam- ajayad yasmintsμurya¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Agni¨ pa‹urås∂t tenåyajanta saíetamllokam- ajayad yasminnagni¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Våyu¨ pa‹urås∂t tenåyajanta saíetamllokamajayad ` yasminvåyu¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Sμurya¨ pa‹urås∂t atenåyajanta sa eta`mllokam- ajayad yasmintsμurya¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. s,"Agni, fire, is the soul of yajna, a direct participant. The divines perform yajna with agni. Who ever does the yajna with agni wins the sphere where agni is supreme. The same will become your sphere too, you would conquer it if you do yajna. Drink deep at the fount of knowledge and joy purified by agni. Vayu, wind, is the soul of yajna, a seer and participant. The divines perform yajna by vayu. Whoever does the yajna by vayu wins the sphere where vayu is supreme. The same will become your sphere too, you would conquer it if you do yajna. Drink deep at the fount of breath and energy purified by vayu. Surya, the sun, is the soul of yajna, a seer and participant. The divines perform yajna with the sun. Whoever does the yajna with the sun wins the sphere where the sun is supreme. The same will become your 17. (Agni and Others Devata, Prajapati °Rshi) g Agni, fire, is the soul of yajna, a direct participant. The divines perfaorm yajna with agni. Who ever does the yajna with agni wins the sphere where agni is supreme. They same will become your sphere too, you would conquer it if you do yajna. Drink deep at the fount of knowledge r and joy purified by agni. Vaayu, wind, is the soul of yajna, a seer and participant. The divines perform yajna by vayu. Whoever does the yajna by vayu wins the sphere where vayu is supreme. The same will become your sphere too, you would conquer it if you do yajna. Drink deep at the fount of breath and energy purified by vayu. Surya, the sun, is the soul of yajna, a seer and participant. The divines perform yajna with the sun. Whoever does the yajna with the sun wins the sphere where the sun is supreme. The same will become your sphere too, you would win it if you do yajna. g Drink protective deep at the fount of light and energy purified by the communities sun. r are, we",Agni¨ pa‹urås∂t tenåyajanta saíetamllokamajayad yasminnagni¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Våyu¨ pa‹urås∂t tenåyajanta saíetamllokamajayad ` yasminvåyu¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Sμurya¨ pa‹urås∂t tenåyajanta sa eta`mllokamajayad yasmintsμurya¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Agni¨ pa‹urås∂t tenåyajanta saíetamllokamajayad yasminnagni¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Våyu¨ pa‹urås∂t tenåyajanta saíetamllokamajayad ` yasminvåyu¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. Sμurya¨ pa‹urås∂t atenåyajanta sa eta`mllokamajayad yasmintsμurya¨ sa te loko bhavi¶yati ta≈ je¶yasi pibaitåíapa¨. s,अग्नि¨ प‹उर्åस्∂त् तेन्åयजन्त सै᳓एतम्ल्लोकमजयद् यस्मिन्नग्नि¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. व्åयु¨ प‹उर्åस्∂त् तेन्åयजन्त सै᳓एतम्ल्लोकमजयद् ` यस्मिन्व्åयु¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. स्μउर्य¨ प‹उर्åस्∂त् तेन्åयजन्त स एत`म्ल्लोकमजयद् यस्मिन्त्स्μउर्य¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. अग्नि¨ प‹उर्åस्∂त् तेन्åयजन्त सै᳓एतम्ल्लोकमजयद् यस्मिन्नग्नि¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. व्åयु¨ प‹उर्åस्∂त् तेन्åयजन्त सै᳓एतम्ल्लोकमजयद् ` यस्मिन्व्åयु¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. स्μउर्य¨ प‹उर्åस्∂त् अतेन्åयजन्त स एत`म्ल्लोकमजयद् यस्मिन्त्स्μउर्य¨ स ते लोको भवि¶यति त≈ जे¶यसि पिबैत्åइ᳓अप¨. स्
1516,18,"Prana etc. Devata, Prajapati °Rshi",735,izkÆ.kk;Æ Lokgk¼ikÆuk;Æ Lokgk¼ O;kÆuk;Æ Lokgk¼ A vEcsÆ¿& things vfEÆCÆkÆosQ¿Eck¼fyosQÆ u ek¼ u;fRÆkÆ d'puÆ . A ll¼LR;'oÆd% lqHk¼fædka dkEihyokÆfluh¼e~ j a AAûøAA xÆ.kkuak¼ Rok xÆ.ki¼fr§gokegs fIÆkzÆ;k.kak¼ Rok fIÆkÆz;i¼fr§ egokegs fu/hÆuka Rok¼ fufèÆkÆifr¼§gokegs olksÆ eeÆ A vkge¼tkfu xHkÆ/Z ek Roe¼tkfl xHkZÆ/e~ AAûùAA and support,"Pråƒåya svåhå- ípånåya svåhå vyånåya svåhå. and gratitude Ambe ambikeí mbmålike na må nayati ka‹cana. Sasastya‹vaka¨ subhadrikå≈ kåmp∂lavåsin∂m. Gaƒånå≈ två gaƒapati|m havåmahe priyåƒå≈ worldly två priyapati|m havåmahe nidh∂nå≈ två ultimate nidhipati|m havåmahe vaso mama. Åhamajåni in action garbhadhamå tvamajåsi garbhadham. power,","recognise, wealths and happiness Best of thought, word and action in truth for prana, every for apana and for vyanaa, the energy of breath, the energy haven for systemic cleansing, and the overall health and vitality existence. of the body system. s may know Mother, grand-mother, and great-grand-mother, the forms none can retaian and sustain me or anyone in the splendid 20. good fortune and peaceful settled seat of the man of prosperity, y who, though he might have been as fast and impetuous as a war-horse, goes to sleep in sloth after getting the r wealth and comfort. 19. a(Ganapati Devata, Prajapati °Rshi) the four Lord of the universe, you are the presiding and with protective fatherly presence over all the groups, communities and republics of the world. Such as you are, we accept, realise and surrender unto you. You are the darling life-giver and protector of all things of existence which are so dear to you. We recognise, realise and worship you in love and faith. You are the giver, protector and promoter of all the wealths of the world. We surrender to you in worship and gratitude and pray to you for all the wealth, prosperity and happiness of life. Lord omnipresent in every particle of existence, every particle of existence exists in you. You are my haven and home too. You are the father of all forms of existence. I pray that I may know you, the father, that I may know Prakriti, the mother; and that I may know all the forms of existence, as you do.","Pråƒåya svåhåípånåya svåhå vyånåya svåhå. and gratitude Ambe ambikeí mbmålike na må nayati ka‹cana. Sasastya‹vaka¨ subhadrikå≈ kåmp∂lavåsin∂m. Gaƒånå≈ två gaƒapati|m havåmahe priyåƒå≈ worldly två priyapati|m havåmahe nidh∂nå≈ två ultimate nidhipati|m havåmahe vaso mama. Åhamajåni in action garbhadhamå tvamajåsi garbhadham. power,","प्र्åƒåय स्व्åह्åइ᳓प्åन्åय स्व्åह्å व्य्åन्åय स्व्åह्å. अन्द् ग्रतितुदे अम्बे अम्बिकेइ᳓ म्ब्म्åलिके न म्å नयति क‹चन. ससस्त्य‹वक¨ सुभद्रिक्å≈ क्åम्प्∂लव्åसिन्∂म्. गƒåन्å≈ त्व्å गƒअपति।म् हव्åमहे प्रिय्åƒå≈ wओर्ल्द्ल्य् त्व्å प्रियपति।म् हव्åमहे निध्∂न्å≈ त्व्å उल्तिमते निधिपति।म् हव्åमहे वसो मम. Åहमज्åनि इन् अच्तिओन् गर्भधम्å त्वमज्åसि गर्भधम्. पोwएर्,"
1517,20,"Raja & Praja Devate, Prajapati °Rshi",735,"rk¿mÆHkk S pÆrqj¼% iÆn% lÆEizlk¼j;ko LoxÆ Zs yksÆosQ izks.kqZ×okFkkaÆ o`""kk¼ js¼rksÆ/k jsrk¼ okÆth s n/krq AAüúAA",Tåíubhau catura¨ pada¨ samprasårayåva svarge loke prorƒuvåthå≈ væ¶å våj∂ retodhå reto dadhåtu.,"Let both of them, the ruler and the people, protect and support each other. May both realise and extend the four values of life: Dharma, righteous living, Artha, worldly well-being, kama, self-fulfilment, and Moksha, ultimate freedom. May the ruler, wielder of power, swift in action and advancement, strengthen the people with power, and the people, in return, strengthen the ruler with power. protective fatherly presence over all the g groups, communities and republics of the world. Such as you are, we accept, realise and surrender unto yoru. porotector You are the darling life-giver and of all things of existence which are so dear to you. We recognise, realise and worship you in l.ove and faith. You are the giver, protector and promoter j of all the wealths of the world. We surrender to you in worship and gratitude and pray to you for all the wealth, prosperity and happiness of life. m Lord omnipresent in every particle of existence, every particle of existence exists in you. You are my haven and home too. Yoau are the father of all forms of existence. I pray that I may know you, the father, that I may know Prakriti, thse mother; and that I may know all the forms of existence, as you do.",Tåíubhau catura¨ pada¨ samprasårayåva svarge loke prorƒuvåthå≈ væ¶å våj∂ retodhå reto dadhåtu.,त्åइ᳓उभौ चतुर¨ पद¨ सम्प्रस्åरय्åव स्वर्गे लोके प्रोर्ƒउव्åथ्å≈ व्æ¶å व्åज्∂ रेतोध्å रेतो दध्åतु.
1518,20,"Raja & Praja Devate, Prajapati °Rshi",736,"rk¿mÆHkk S pÆrqj¼% iÆn% lÆEizlk¼j;ko LoxÆ Zs yksÆosQ izks.kqZ×okFkkaÆ o`""kk¼ js¼rksÆ/k jsrk¼ okÆth s n/krq AAüúAA mRl¼DF;kÆ¿vo¼ /s¼fgÆ pk¼j;k boaster’s. xÉnq a leƯ×t o`""ku~ A ; L=khÆ.kka th¼oÆHkkst¼u% AAüûAA",Tåíubhau catura¨ pada¨ samprasårayåva svaarge loke prorƒuvåthå≈ væ¶å våj∂ retodhå reto dadhåtu. Utsakthyåí ava guda≈ dhehi sama¤ji≈ cårayå væ¶an. Ya str∂ƒå≈ j∂vabhojana¨.,"eLet both of them, the ruler and the people, protect and support each other. May both realise and extend the four values of life: Dharma, righteous living, Artha, worldly well-being, kama, self-fulfilment, and Moksha, ultimate freedom. May the ruler, wielder of power, swift in action and advancement, strengthen the people with power, and the people, in return, strengthen the ruler with power. 21. (Raja, judge Devate, Prajapati °Rshi) g no false r weaker 24. O Ruler, man of strength and power, if there is anyone evil who plays with a the life and honour of women, punish him. Establish peace among the people. Establish the rule of law. Eliminate immorality and wantonness from the state. rise to of space-waters",Tåíubhau catura¨ pada¨ samprasårayåva svaarge loke prorƒuvåthå≈ væ¶å våj∂ retodhå reto dadhåtu. Utsakthyåí ava guda≈ dhehi sama¤ji≈ cårayå væ¶an. Ya str∂ƒå≈ j∂vabhojana¨.,त्åइ᳓उभौ चतुर¨ पद¨ सम्प्रस्åरय्åव स्वअर्गे लोके प्रोर्ƒउव्åथ्å≈ व्æ¶å व्åज्∂ रेतोध्å रेतो दध्åतु. उत्सक्थ्य्åइ᳓ अव गुद≈ धेहि सम¤जि≈ च्åरय्å व्æ¶अन्. य स्त्र्∂ƒå≈ ज्∂वभोजन¨.
1519,22,"Raja Praja Devate, Prajapati °Rshi",737,;ÆdklÆdkS 'k¼oqQfUÆRaÆkÆdk¿¿gyÆfxfRÆkÆ o×pf¼ r A vkg¼fUr xÆHks ilksÆ fux¼YxyhfRÆkÆ /kj¼dk AAüüAA,Yakåsakau ‹akuntikåîhalagiti va¤cati. Åhanti gabhe paso nigalgal∂ti dhårakå.,"receives the people s 25. Where the ruler strikes at the people, he strikes at the nation y and the state because there the people, though otherwise they enjoyed comfort and happiness before, grow weaker and weaker now and fade like a helpless bird. When such a ruler exacts taxes from the farmers, he oanly cheats the nation. and the joyous,",Yakåsakau ‹akuntikåîhalagiti va¤cati. Åhanti gabhe paso nigalgal∂ti dhårakå.,यक्åसकौ ‹अकुन्तिक्åîहलगिति व¤चति. Åहन्ति गभे पसो निगल्गल्∂ति ध्åरक्å.
1520,23,"Raja Praja Devate, Prajapati °Rshi",737,";ÆOkQk~s¿lÆdkS 'k¼oqQUrÆd¿vkgyÆfxfRÆkÆ o×p¼fr A foo¼{kr¿bo kÆeèo;¼ Hkk¼""kFkk% rsÆ e[q kZÆ s ek uLÆ RoeÆfHk AAüýAA pride",Yakoísakau ‹akuntakaíåhalagiti va¤cati. te mukhamadhvaryo må nastvamabhi bhå¶athå¨.,"e and prosperity. national yourself. 26. Ruler, high-priest of the yajna of the state, make no false promises to us. Let your mouth be not like a boaster’s. If you tell lies, you will grow weaker and weaker like a helpless bird and end up, cheating yourself.",Yakoísakau ‹akuntakaíåhalagiti va¤cati. te mukhamadhvaryo må nastvamabhi bhå¶athå¨.,यकोइ᳓सकौ ‹अकुन्तकै᳓åहलगिति व¤चति. ते मुखमध्वर्यो म्å नस्त्वमभि भ्å¶अथ्å¨.
1521,24,"Bhumi and Surya Devate, Prajapati °Rshi",737,"ekÆrk p¼ rs fIÆkÆrk pÆ rs¿xz¯ o`É{kL;¼ jksgr% A izfr¼ykÆehfr¼ rs fIÆkÆrk xÆHks eqÉf""Ve¼r§l;r~ AAüþAA",Måtå ca te pitå ca teí gra≈ væk¶asya rohata¨. Pratilåm∂ti te pitå gabhe mu¶¢imata|msayat.,"Ruler, the earth your mother and the sun your father rise to the top of the world. The sun strikes at the treasure of space-waters with his light and power, the earth receives the showers and shines. Celebrate them with the people in yajna: It is beautiful, it is joyous. I am happy.",Måtå ca te pitå ca teí gra≈ væk¶asya rohata¨. Pratilåm∂ti te pitå gabhe mu¶¢imata|msayat.,म्åत्å च ते पित्å च तेइ᳓ ग्र≈ व्æक्¶अस्य रोहत¨. प्रतिल्åम्∂ति ते पित्å गभे मु¶¢इमत।म्सयत्.
1522,25,"Bhumi and Surya Devate, Prajapati °Rshi",737,ekÆrk p¼ rs fIÆkÆrk pÆ rs¿xzs¼ o`É{kL;¼ ØhMr% A foo¼{kr¿bo rÆ s eq[kaÆ czãÆUek Roa o¼nks cÆgq AAüÿAA mQÆèokZe¼us kÆeqPNªk¼i; HkkÆj§gj¼fÂo fXÆkÆjkS A vFkk¼L;SÆ eè;¼es/rk¦'khÆrs okrs¼ iqÉuf¼o AAüöAA,Måtå ca te pitå ca teígre væk¶asya kr∂Œata¨. Vivak¶ataíiva te mukha≈ brahman må tva≈,"vado bahu. People of the land, your mother-land like the earth and the ruler, father of the nation, like the sun, both joyous, play on top of the world in the midst of beauty and prosperity. Ruler, Brahma, presiding priest of the national yajna, your mouth seems eager to shout with pride and joy. At that time, speak not much, control yourself. °Rshi) 26. (Shri Devata, Prajapati no false promises to us. Let your mouth be not g like a boaster’s. If you tell lies, you will grow weaker and weaker like a helpless bird and end up, cheatinrg yourself.",Måtå ca te pitå ca teígre væk¶asya kr∂Œata¨. Vivak¶ataíiva te mukha≈ brahman må tva≈,म्åत्å च ते पित्å च तेइ᳓ग्रे व्æक्¶अस्य क्र्∂Œअत¨. विवक्¶अतै᳓इव ते मुख≈ ब्रह्मन् म्å त्व≈
1523,24,"Bhumi and Surya Devate, Prajapati °Rshi",738,"ekÆrk p¼ rs fIÆkÆrk pÆ rs¿xz¯ o`É{kL;¼ jksgr% A izfr¼ykÆehfr¼ rs fIÆkÆrk xÆHks eqÉf""Ve¼r§l; . r~ AAüþAA",Måtå ca te pitå ca teí gra≈a væk¶asya rohata¨. Pratilåm∂ti te pitå gabhe mu¶¢imata|msayat.,"Ruler, the earth your mmother and the sun your father rise to the top of the world. The sun strikes at the treasure of space-waters with his light and power, the earth receives the showers and shines. Celebrate them with the people in yajna: It is beautiful, it is joyous. I am happy.",Måtå ca te pitå ca teí gra≈a væk¶asya rohata¨. Pratilåm∂ti te pitå gabhe mu¶¢imata|msayat.,म्åत्å च ते पित्å च तेइ᳓ ग्र≈अ व्æक्¶अस्य रोहत¨. प्रतिल्åम्∂ति ते पित्å गभे मु¶¢इमत।म्सयत्.
1524,25,"Bhumi and Surysa Devate, Prajapati °Rshi",738,ekÆrk p¼ rs fIÆkÆrk pÆ rs¿xzs¼ o`É{kL;¼ ØhMr% A foo¼{kr¿bo arÆ s eq[kaÆ czãÆUek Roa o¼nks cÆgq AAüÿAA mQÆèokZe¼us kÆeqPNªk¼i; HkkÆj§gj¼fÂo fXÆkÆjkS A vFkk¼L;SÆ eè;¼es/rk¦'khÆrs okrs¼ iqÉuf¼o AAüöAA,Måtå ca te pitå ca teígre væk¶asya kr∂Œata¨. Vivak¶ataíiva te mukha≈ brahman må tva≈ ªUrdhvåmenåmucchråpaya girau g bhåra|m shine haranniva. Athåsyai madhyamedhatåm| ‹∂te våte of water.,"vado bahu. People of the land, your mother-land like the earth and the a ruler, father of the nation, like the sun, both joyous, play on top of the world in the midst of beauty ande prosperity. Ruler, Brahma, presiding priest of the national yajna, your mouth seems eager to shout with pride and joy. At that time, speak not much, control yourself. °Rshi) (Shri Devata, Prajapati punanniva. r 29. Ruler of the land, lead this risoing nation to the heights of beauty and prosperity like a mountaineer bearing his banner to the top of the mount, and, in the midst of this people, being sanctified as if in the cool mountain breezes, move on higher a and ever higher.",Måtå ca te pitå ca teígre væk¶asya kr∂Œata¨. Vivak¶ataíiva te mukha≈ brahman må tva≈ ªUrdhvåmenåmucchråpaya girau g bhåra|m shine haranniva. Athåsyai madhyamedhatåm| ‹∂te våte of water.,म्åत्å च ते पित्å च तेइ᳓ग्रे व्æक्¶अस्य क्र्∂Œअत¨. विवक्¶अतै᳓इव ते मुख≈ ब्रह्मन् म्å त्व≈ ªउर्ध्व्åमेन्åमुच्छ्र्åपय गिरौ ग् भ्åर।म् स्हिने हरन्निव. अथ्åस्यै मध्यमेधत्åम्। ‹∂ते व्åते ओफ़् wअतेर्.
1525,27,"Shri Devata, Prajapati °Rshi",739,"mQèÆ oeZ s¼ueÆ Pq Nª¼;rkn ~ fXÆkÆjk m S HkkÆj§gj¼fÂo A reasonable vFkk¼L;Æ eè;¼ets r q 'khÆr s okr¼ s iqÉuf¼o AAü÷AA ;n¼L;k¿v§gqÉHks|k¼% oÉQ` /q LFkwÉyeqÉikr¼lr~ A ruler eqÉ""dkfon¼L;k¿,trks xks'kÆisQ 'k¼oqÉQykfo¼o e AAüøAA",ªUrdhvamenamucchrayatåd girau bhara|m haranniva. Athåsya madhyamejatu ‹∂te våte 30. Yadasyåía|mhubhedyå¨ kædhu sthμulamupåtasat. go‹aphe ‹akulåviva.,"distinguished the truth punanniva. Man of knowledge, enlightened citizen, support this rising rul er to the height of glory and power as a mountaineer carrying his burden to the top of the mount, and, in the midst of this nation, and sifting the truth from falsehood, as if, in the cool breeze, shine on in the for the beauty and prosperity of the land. r the mistress 28. (Prajapati Devata, Prajapati °Rshi) well-being being, 31. When the small and great acts of the people who clear out sin and crime from the society are appreciated by the ruler and the enlightened officers, they, the ruler and the elite, captivate the heart of the people and they shine in their eyes as shakula fish shine in a little pool of water.",ªUrdhvamenamucchrayatåd girau bhara|m haranniva. Athåsya madhyamejatu ‹∂te våte 30. Yadasyåía|mhubhedyå¨ kædhu sthμulamupåtasat. go‹aphe ‹akulåviva.,ªउर्ध्वमेनमुच्छ्रयत्åद् गिरौ भर।म् हरन्निव. अथ्åस्य मध्यमेजतु ‹∂ते व्åते ३०. यदस्य्åइ᳓अ।म्हुभेद्य्å¨ क्æधु स्थ्μउलमुप्åतसत्. गो‹अफे ‹अकुल्åविव.
1526,29,"Scholars Devata, Prajapati °Rshi",739,";ísoÆ klk¼ s yÆyke¼x qaÉ iz fo¼""VhÆfeuÆekfo¼""kq% A n¼fs ukjh¼ lÆR;L;k¼f{ÆkÆHkqoks¼ lÆDFuk n';rsÆ ;Fkk AAüùAA",Yaddevåso lalåmagu≈ pravi¶¢∂minamåvi¶u¨. Sakthnå dedi‹yate når∂ satyasyåk¶ibhuvo yathå.,"Just as noble people approach an eminent and reasonable judge for justice, just as a woman is distinguished by her body, so the men of reason find out the truth by direct observation of evidence.",Yaddevåso lalåmagu≈ pravi¶¢∂minamåvi¶u¨. Sakthnå dedi‹yate når∂ satyasyåk¶ibhuvo yathå.,यद्देव्åसो लल्åमगु≈ प्रवि¶¢∂मिनम्åवि¶उ¨. सक्थ्न्å देदि‹यते न्åर्∂ सत्यस्य्åक्¶इभुवो यथ्å.
1527,30,"Raja Devata, Prajapati °Rshi",739,";¼¼fjÆ.kks ;oÆefÙÆkÆ u iqÉ""Va iÆ'kq eU;¼rs A 'kwÉæk ;n;Z×tkjkÆ u iks""kk¼; /uk;fr AAýúAA",Yaddhariƒo yavamatti na pu¶¢a≈ pa‹u manyate. ›μudrå yadaryajårå na po¶åya dhanåyati.,"When the deer eats up the barley it does not care for the field but destroys it. A servant woman who is the mistress of her master loves money but not for the well-being of her master or of her family. So when a ruler exploits his people, he does not care for their well- being, he destroys the nation.",Yaddhariƒo yavamatti na pu¶¢a≈ pa‹u manyate. ›μudrå yadaryajårå na po¶åya dhanåyati.,यद्धरिƒओ यवमत्ति न पु¶¢अ≈ प‹उ मन्यते. ›μउद्र्å यदर्यज्åर्å न पो¶åय धन्åयति.
1528,31,"Raja Praja Devata, Prajapati °Rshi",739,";¼¼fjÆ.kks ;oÆefÙÆkÆ u iqÉ""Va cÆgq eU;¼rs A 'kwÉæks ;n;kZ ¼;S tkÆjks u iks""kÆeuq¼eU;rs AAýûAA",Yaddhariƒo yavamatti na pu¶¢a≈ bahu manyate. ›μudro yadaryåyai jåro na po¶amanumanyate.,The deer that eats up the barley cares not for the shine in their eyes as shakula fish shine in a little g pool of water.,Yaddhariƒo yavamatti na pu¶¢a≈ bahu manyate. ›μudro yadaryåyai jåro na po¶amanumanyate.,यद्धरिƒओ यवमत्ति न पु¶¢अ≈ बहु मन्यते. ›μउद्रो यदर्य्åयै ज्åरो न पो¶अमनुमन्यते.
1529,29,"Scholars Devata, Prajapati °Rshi",740,";ísoÆ klk¼ s yÆyke¼x qaÉ iz fo¼""VhÆfeuÆekfo¼""kq% A n¼fs ukjh¼ lÆR;L;k¼f{ÆkÆHkqoks¼ lÆDFuk n';rsÆ ;Fkk AAüùAA",Yaddevåso lalåmagu≈ pravi¶j¢∂minamåvi¶u¨. Sakthnå dedi‹yate når∂ satyaasyåk¶ibhuvo yathå.,"Just as noble people approach an eminent and reasonable judge for justmice, just as a woman is distinguished by her body, so the men of reason find out the truth by direct observation of evidence.",Yaddevåso lalåmagu≈ pravi¶j¢∂minamåvi¶u¨. Sakthnå dedi‹yate når∂ satyaasyåk¶ibhuvo yathå.,यद्देव्åसो लल्åमगु≈ प्रवि¶ज्¢∂मिनम्åवि¶उ¨. सक्थ्न्å देदि‹यते न्åर्∂ सत्यअस्य्åक्¶इभुवो यथ्å.
1530,30,"Raja Devata, Prajapati °Rshi",740,";¼¼fjÆ.kks ;oÆefÙÆkÆ u iqÉ""Va iÆ'kq eU;¼rs A 'kwÉæk ;n;Z×tkjkÆ u iks""kk¼; /uk;fr AAýúAA",Yaddhariƒoa yavamatti na pu¶¢a≈ pa‹u manyate. ›μudrå yadaryajårå na po¶åya dhanåyati.,"When tyhe deer eats up the barley it does not care for the field but destroys it. A servant woman who is the mistress r of her master loves money but not for the well-being of her master or of her family. So when a ruler exploits his people, he does not care for their well- being, he destroys the nation.",Yaddhariƒoa yavamatti na pu¶¢a≈ pa‹u manyate. ›μudrå yadaryajårå na po¶åya dhanåyati.,यद्धरिƒओअ यवमत्ति न पु¶¢अ≈ प‹उ मन्यते. ›μउद्र्å यदर्यज्åर्å न पो¶åय धन्åयति.
1531,31,"Raja Praja Devata, Prajapati °Rshi",740,";oÆefÙÆkÆ u iqÉ""Va cÆgq eU;¼rs A 'kwÉæks ;n;kZ ¼;S tkÆjks u iks""kÆeuq¼eU;rs AAýûAA",Yaddhariƒo yavamatti na pu¶¢a≈ bahu manyate. ›μudro yadaryåyai jåro na po¶amanumanyate.,The deer that eats up the barley cares not for the crop and the field. The servant who is a paramour g of his mistress cares not for the well-being of the family. The ruler who exploits the people destroys ther nation.,Yaddhariƒo yavamatti na pu¶¢a≈ bahu manyate. ›μudro yadaryåyai jåro na po¶amanumanyate.,यद्धरिƒओ यवमत्ति न पु¶¢अ≈ बहु मन्यते. ›μउद्रो यदर्य्åयै ज्åरो न पो¶अमनुमन्यते.
1532,32,"Raja Devata, Prajapati °Rshi",741,"nfÆ èÆkÆØkO.kks¼¿vdkfj""k a ftÆ"".kkjs 'oL¼ ; okÆftu¼% A lqÉjÊfHk uksÆ eq[kk¼ djÊRiz .kÆ¿vk;w¼¦f""k . rkfj""kr~ AAýüAA",aji¶ƒora‹vasya the Veda. Dadhikråvƒoíakåri¶a≈ våjina¨. Surabhi no mukhå karat pra ƒaíåyμu|n¶i tåri¶at.,"wise, you in three-part, 35. The hero is on guamrd, holding and protecting the land and people. Like a knight of horse panting for victory, fast advancing in the battle, I place him at the head of the nation. May he do us a proud, holding our head high gracefully, and may he carry us across the field of life. Devsata,",aji¶ƒora‹vasya the Veda. Dadhikråvƒoíakåri¶a≈ våjina¨. Surabhi no mukhå karat pra ƒaíåyμu|n¶i tåri¶at.,अजि¶ƒओर‹वस्य थे वेद. दधिक्र्åव्ƒओइ᳓अक्åरि¶अ≈ व्åजिन¨. सुरभि नो मुख्å करत् प्र ƒऐ᳓åय्μउ।न्¶इ त्åरि¶अत्.
1533,33,Scholars Prajapati °Rshi,741,"xkÆ;Æ=kh f=ÆkÆ""VqCtx¼R;uqÉ""VqIiÆÄ~DR;k lÆg A c`ÉgÆR;qf"".kgk¼ dÆoqQIlwÉphfHk¼% 'kE;Urq Rok AAýýAA roaring f}i¼nkÆ ;k'pr¼""q inkÆfL=ki¼nkÆ ;k'pÆ ""kV~i¼nk% A and may foPN¼UnkÆ ;k'pÆ lPN¼Unk% lwÉphfHk¼% 'kE;Urq Rok AAýþAA stabilise",Gåyaytr∂ tri¶¢ubjagatyanu¶¢uppaΔktyå saha. Bæhatyu¶ƒihå kakupsμuc∂bhi¨ ‹amyantu två. Dvipadå yå‹catu¶padåstripadå yå‹ca ¶a¢padå¨. Vicchandå yå‹ca sacchandå¨ suμ c∂bhi¨ ‹amyantu två.,"the universal a sublime, all these and elevating Mray the scholars with research and action perfect 36. and astabilize you in peace and tranquillity with the joyous gayatri, the stable trishtup, the protective anushtup, the comprehensive pankti, the expansive brihati, the lovely ushnih, and the charming kakup verses of the Veda. (May the scholars perfect the ruler.) and wives 34. (Praja Devata, Prajapati °Rshi) listen O citizens of the nation, may the learned and the wise, with their knowledge and acts, perfect and stabilise you in peace and tranquillity with two-part, four-part, three-part, or six-part, or various or regular verses of the Veda.",Gåyaytr∂ tri¶¢ubjagatyanu¶¢uppaΔktyå saha. Bæhatyu¶ƒihå kakupsμuc∂bhi¨ ‹amyantu två. Dvipadå yå‹catu¶padåstripadå yå‹ca ¶a¢padå¨. Vicchandå yå‹ca sacchandå¨ suμ c∂bhi¨ ‹amyantu två.,ग्åयय्त्र्∂ त्रि¶¢उब्जगत्यनु¶¢उप्पΔक्त्य्å सह. ब्æहत्यु¶ƒइह्å ककुप्स्μउच्∂भि¨ ‹अम्यन्तु त्व्å. द्विपद्å य्å‹चतु¶पद्åस्त्रिपद्å य्å‹च ¶अ¢पद्å¨. विच्छन्द्å य्å‹च सच्छन्द्å¨ सुμ च्∂भि¨ ‹अम्यन्तु त्व्å.
1534,35,"Praja Devata, Prajapati °Rshi",741,eÆgkuk¼EU;ks jsÊoR;ksÆ fo'okÆ vk'kk¼% izÆHkwo¼jh%A eS?kh¼£OÆkÆ|qrkÆ s okp¼% lÉpw hfHk¼% 'kE;Urq Rok AAýÿAA,Mahånåmnyo revatyo vi‹vå å‹å¨ prabhμuvar∂¨. Maigh∂rvidyuto våca¨ sμuc∂bhi¨ ‹amyantu två.,"Seekers of knowledge, citizens of the nation, may the universal words of wisdom, golden rich, great and sublime, ringing in all directions, raining like the clouds, roaring like thunder, and blazing as lightning — may all these great voices perfect you with their integrative and elevating message of peace and stability.",Mahånåmnyo revatyo vi‹vå å‹å¨ prabhμuvar∂¨. Maigh∂rvidyuto våca¨ sμuc∂bhi¨ ‹amyantu två.,मह्åन्åम्न्यो रेवत्यो वि‹व्å å‹å¨ प्रभ्μउवर्∂¨. मैघ्∂र्विद्युतो व्åच¨ स्μउच्∂भि¨ ‹अम्यन्तु त्व्å.
1535,36,"Women Devata, Prajapati °Rshi",741,"fofp¼UoUrq euhÆ""k;k¼ uk;Z×LrsÆ iRU;kÆ s ykseÆ A nsÆokukaÆ iRU;ksÆ fn'k¼% lÉpw hfHk¼% 'kE;Urq Rok AAýöAA",Nåryaste patnyo loma vicinvantu man∂¶ayå. Devånå≈ patnyo di‹a¨ sμuc∂bhi¨ ‹amyantu två. Dvipadå yå‹catu¶padåstripadå yå‹ca ¶a¢padå¨. g Vicchandå yå‹ca sacchandå¨ suμ c∂bhi¨ ‹amyantu två. r,"Ruler, citizens, teachers, may the women, virgins and wives of the noble people, protectors of the nation, listen and gather your words with care and understanding, and may they, like the pure transparent quarters of space, stabilise and perfect you with their integrative words O citizens of the nation, may the leoarned and the wise, with their knowledge and acts, perfect and stabilise you in peace and tranquillity with two-part, four-part, three-part, or six-part, or various or regular verses of the Veda. a",Nåryaste patnyo loma vicinvantu man∂¶ayå. Devånå≈ patnyo di‹a¨ sμuc∂bhi¨ ‹amyantu två. Dvipadå yå‹catu¶padåstripadå yå‹ca ¶a¢padå¨. g Vicchandå yå‹ca sacchandå¨ suμ c∂bhi¨ ‹amyantu två. r,न्åर्यस्ते पत्न्यो लोम विचिन्वन्तु मन्∂¶अय्å. देव्åन्å≈ पत्न्यो दि‹अ¨ स्μउच्∂भि¨ ‹अम्यन्तु त्व्å. द्विपद्å य्å‹चतु¶पद्åस्त्रिपद्å य्å‹च ¶अ¢पद्å¨. ग् विच्छन्द्å य्å‹च सच्छन्द्å¨ सुμ च्∂भि¨ ‹अम्यन्तु त्व्å. र्
1536,35,"Praja Devata, Prajapati °Rshi",742,eÆgkuk¼EU;ks jsÊoR;ksÆ fo'okÆ m vk'kk¼% izÆHkwo¼jh%A eS?kh¼£OÆkÆ|qrkÆ s okp¼% lÉpw hfHk¼% 'kE;Urq Rok AAýÿAA,Mahånåmnyo revatyo vi‹vå å‹å¨ prabhμuvar∂¨. Maigh∂rvidyuto våca¨ sμuc∂bhi¨ ‹amyantu två.,"Seekers of knowledge, s citizens of the nation, may the universal words of wisdom, golden rich, great and sublime, ringing in a all directions, raining like the clouds, roaring like thunder, and blazing as lightning — may all these great voices perfect you with their integrative and elevating message of peace and stability.",Mahånåmnyo revatyo vi‹vå å‹å¨ prabhμuvar∂¨. Maigh∂rvidyuto våca¨ sμuc∂bhi¨ ‹amyantu två.,मह्åन्åम्न्यो रेवत्यो वि‹व्å å‹å¨ प्रभ्μउवर्∂¨. मैघ्∂र्विद्युतो व्åच¨ स्μउच्∂भि¨ ‹अम्यन्तु त्व्å.
1537,36,"Womern Devata, Prajapati °Rshi",742,"fofp¼UoUrq euhÆ""k;k¼ uk;aZ×LrsÆ iRU;kÆ s ykseÆ A nsÆokukaÆ iRU;ksÆ fn'k¼% lÉpw hfHk¼% 'kE;Urq Rok AAýöAA",Nåryaste patnyo loma vicinvantu man∂¶ayå. Devånå≈ patnyo di‹a¨ sμuc∂bhi¨ ‹amyantu två.,"Ruler, citizens, teachers, may the women, virgins and wives of the noble people, protectors of the nation, listen and gather your words with care and understanding, and may they, like the pure transparent quarters of space, stabilise and perfect you with their integrative words and acts of love and wisdom. g 39.",Nåryaste patnyo loma vicinvantu man∂¶ayå. Devånå≈ patnyo di‹a¨ sμuc∂bhi¨ ‹amyantu två.,न्åर्यस्ते पत्न्यो लोम विचिन्वन्तु मन्∂¶अय्å. देव्åन्å≈ पत्न्यो दि‹अ¨ स्μउच्∂भि¨ ‹अम्यन्तु त्व्å.
1538,37,"Women Devata, Prajapati °Rshi",743,jÊtÆrk gfj¼.khÆ% lhlkÆ ;qtk¼ s ;qT;UrsÆ o deZ×fHk% A v'o¼L; okÆftu¼LRofÆ p flek¼% 'kE;UrqÉ 'kE;¼Urh%AAý÷AA,Rajatå hariƒ∂¨ s∂så yujo yujyante . karmabhi¨. A‹vasya våjinastvaci jsimå¨ ‹amyantu ‹amyant∂¨.,"a into form? exercises Women in love, lovely, captivating, arresting with Who love and loyalty, exciting m and dedicated, are joined in giving marriage to the protection and embrace of handsome, virile and generous young men by their own will and 40. action. Bound in the daiscipline of matrimony, may they be at peace in security, and may they provide for the love, peace and security s of the young men of their choice.",Rajatå hariƒ∂¨ s∂så yujo yujyante . karmabhi¨. A‹vasya våjinastvaci jsimå¨ ‹amyantu ‹amyant∂¨.,रजत्å हरिƒ∂¨ स्∂स्å युजो युज्यन्ते . कर्मभि¨. अ‹वस्य व्åजिनस्त्वचि ज्सिम्å¨ ‹अम्यन्तु ‹अम्यन्त्∂¨.
1539,38,"Sabhasad Devata, Prajapati °Rshi",743,"oQÉqfonÆX ;oe¼ Urk Æs ;of¼ ×PÆ Æk|Æ Fkk Æ nkUR;¼uiq oÉw ± fOkÆ ;Æ ;w ¼ A bÆggs ¼""S kka Ñ.kqfgÆ Hkkst¼ukfUÆkÆ ;s cÆ£g""kksÆ ue¼¿m¯DÆRÆkÆ ;t¼fUr AAýøAA",KuvidaΔga yavamanto yava¤cidyathå dåntyanu- of the pμurrva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni ye barhi¶o namaí ukti≈ yajanti.,"y the seasons action complete a round Dear Sabhasad, eminent member of the council, 41. jeust as farmers blest with rich barley harvest the grain with discrimination, some plants separately and some together, so do the teachers sit on seats of grass, receive food and water, and carry on the yajna of education accomplishing their work with the disciples with judgement. Here in this school, provide for their food and maintenance.",KuvidaΔga yavamanto yava¤cidyathå dåntyanuof the pμurrva≈ viyμuya. Ihehai¶å≈ kæƒuhi bhojanåni ye barhi¶o namaí ukti≈ yajanti.,कुविदΔग यवमन्तो यव¤चिद्यथ्å द्åन्त्यनुओफ़् थे प्μउर्र्व≈ विय्μउय. इहेहै¶å≈ क्æƒउहि भोजन्åनि ये बर्हि¶ओ नमै᳓ उक्ति≈ यजन्ति.
1540,39,"Adhyapaka Devata, Prajapati °Rshi",743,dLRokNÔ¼fRÆkÆ fo'kk¼fLÆRÆkÆ xk=kk¼f.k dLRokÆ dLrsÆ 'kE;fr A d¿m¼ rs 'kfEÆkÆrk dÆfo% AAýùAA,Kastvå chyati kastvå vi‹åsti kaste gåtråƒi ‹amyati. Ka u te ‹amitå kavi¨.,"Young learner, who cuts, grinds and shapes you into form? Who teaches, directs and controls you? Who exercises your body-parts to suppleness and equipoise? Who is the sage and seer, high-priest of your education, giving the last oblation of completion?",Kastvå chyati kastvå vi‹åsti kaste gåtråƒi ‹amyati. Ka u te ‹amitå kavi¨.,कस्त्व्å छ्यति कस्त्व्å वि‹åस्ति कस्ते ग्åत्र्åƒइ ‹अम्यति. क उ ते ‹अमित्å कवि¨.
1541,40,"Praja Devata, Prajapati °Rshi",743,ÍÆro¼Lr¿ÍrqÉFkk ioZ× 'kfEÆkÆrkjksÆ fo'kk¼lrq A laÆoÆRlÆjL;Æ rst¼lk 'kÆehfHk¼% 'kE;Urq Rok AAþúAA,°Rtavastaíætuthå parva ‹amitåro vi ‹åsatu. Sa≈vatsarasya tejaså ‹am∂bhi¨ ‹amyantu två.,"Learner, seeker of knowledge and expertise, may the seasons and the teachers training you in peace and action instruct and temper you according to the needs of the time and the stage of your life, and may they complete and perfect you with the splendour of the sun round the year and peaceable action and refinement.",°Rtavastaíætuthå parva ‹amitåro vi ‹åsatu. Sa≈vatsarasya tejaså ‹am∂bhi¨ ‹amyantu två.,°र्तवस्तै᳓æतुथ्å पर्व ‹अमित्åरो वि ‹åसतु. स≈वत्सरस्य तेजस्å ‹अम्∂भि¨ ‹अम्यन्तु त्व्å.
1542,41,"Praja Devata, Prajapati °Rshi",743,"vƼZÆekÆlk% i:¼ rsÆ eklkÆ¿vkPNÔ¼UrÉ 'kE;¼Ur%A vÆgksÆjkÆ=kkf.k ¼ eÆ#rksÆ fofy¼""V§lwn;Urq rs AAþûAA dLRokNÔ¼fRÆkÆ fo'kk¼fLÆRÆkÆ xk=kk¼f.k dLRokÆ dLrsÆ 'kE;fr A d¿m¼ rs 'kfEÆkÆrk dÆfo% AAýùAA",Ardhamåså¨ parμu|m¶i te måsåíåcchyantu ‹amyanta¨. Ahoråtråƒi maruto vili¶¢a|m sμudayantu te. Kastvå chyati kastvå vi‹åsti kaste gåtråƒi ‹amyati. Ka u te ‹amitå kavi¨.,"¦f""k q Learner, seeker of knowledge, may the days and 39. (Adhyapaka Devata, Prajapati °Rshi) g Young learner, who cuts, grinds and shapes you into form? Who teaches, directs anad controls you? Who exercises your body-parts to suppleness and equipoise? Who is the sage and seer, high-priest of your education, giving the last oblation of completion?",Ardhamåså¨ parμu|m¶i te måsåíåcchyantu ‹amyanta¨. Ahoråtråƒi maruto vili¶¢a|m sμudayantu te. Kastvå chyati kastvå vi‹åsti kaste gåtråƒi ‹amyati. Ka u te ‹amitå kavi¨.,अर्धम्åस्å¨ पर्μउ।म्¶इ ते म्åस्åइ᳓åच्छ्यन्तु ‹अम्यन्त¨. अहोर्åत्र्åƒइ मरुतो विलि¶¢अ।म् स्μउदयन्तु ते. कस्त्व्å छ्यति कस्त्व्å वि‹åस्ति कस्ते ग्åत्र्åƒइ ‹अम्यति. क उ ते ‹अमित्å कवि¨.
1543,40,"Praja Devata, Prajapati °Rshi",744,ÍÆro¼Lr¿ÍrqÉFkk ioZ×a 'kfEÆkÆrkjksÆ fo'kk¼lrq A laÆoÆRlÆjL;Æ rst¼lk 'kÆehfHk¼% 'kE;Urq Rok AAþúAA,°Rtavastaíætuthå parva ‹amitåro vi ‹åsatu. Sa≈vatsarasya tejaså ‹am∂bhi¨ ‹amyantu två.,"Learner, seeker of knowledge and expertise, may the seasons and y the teachers training you in peace and action instruct and temper you according to the needs of the time and the stage of your life, and may they complete and perfect you with the splendour of the sun round the a year and peaceable action and refinement.",°Rtavastaíætuthå parva ‹amitåro vi ‹åsatu. Sa≈vatsarasya tejaså ‹am∂bhi¨ ‹amyantu två.,°र्तवस्तै᳓æतुथ्å पर्व ‹अमित्åरो वि ‹åसतु. स≈वत्सरस्य तेजस्å ‹अम्∂भि¨ ‹अम्यन्तु त्व्å.
1544,41,"Praja Devata, Prajapati °Rshi",744,"vƼZÆekÆlk% i:¼ rsÆ eklkÆ¿vkPNÔ¼UrÉ 'kE;¼Ur%A vÆgksÆjkÆ=kkf.k ¼ eÆ#rksÆ fofy¼""V§lwn;Urq rs AAþûAA",Ardhamåså¨ parμu|m¶i te måsåíåcchyantu Ahoråtråƒi maruto vili¶¢a|m sμudayantu te.,"¦f""k q Learner, seeker of knowledge, may the days and nights, fortnights and months developing you g refine and 44. strengthen your body parts and life’s periods, and may the learned soften your roughness and erliminate your hardness. o",Ardhamåså¨ parμu|m¶i te måsåíåcchyantu Ahoråtråƒi maruto vili¶¢a|m sμudayantu te.,अर्धम्åस्å¨ पर्μउ।म्¶इ ते म्åस्åइ᳓åच्छ्यन्तु अहोर्åत्र्åƒइ मरुतो विलि¶¢अ।म् स्μउदयन्तु ते.
1545,42,"Adhyapaka Devata, Prajapati °Rshi",745,nSO;k¼¿vèoÆ;ZoÆLRokPNÔ¼UrqÉ fo p¼ . 'kklrq A xk=kk¼f.k flek¼% j 'kE;¼Urh%AAþüAA ioZÆ'kLrsÆ Ñ.oUr a qÉ,Daivyåíadhvaryavastvåcchyantu vi ca ‹åsatu. Gåtråƒi parva‹astem simå¨ kæƒvantu ‹amyant∂¨.,"personality. body. Peace Learner, seeker, ruler, citizen, may the divine high- priests of the yajna and development of the nation instruct 45. and refine you and daevelop the parts of your body, life and community from every joint and transition onward. May the loving motherly s women wholly dedicated soften your heart and refine your mind.",Daivyåíadhvaryavastvåcchyantu vi ca ‹åsatu. Gåtråƒi parva‹astem simå¨ kæƒvantu ‹amyant∂¨.,दैव्य्åइ᳓अध्वर्यवस्त्व्åच्छ्यन्तु वि च ‹åसतु. ग्åत्र्åƒइ पर्व‹अस्तेम् सिम्å¨ क्æƒवन्तु ‹अम्यन्त्∂¨.
1546,43,"Raja Devata, Prajapati °Rshi",745,|kSLrs¼ i`fFÆkÆO;¨Urfj¼{ka okÆ;qf'ÆNÆæa i`.kkrq rs A lw;Z×LrsÆ u{k¼=kS% lÆg yksÆoaQ o`¼Q.kksrq lk/É;q k AAþýAA,pæthivyantarik¶a≈ våyu‹chidra≈ 46. pæƒåtu te. Suμ ryaste nak¶atrai¨ saha loka≈ kæƒotu sådhuyå.,"y What and hold Dyrauste eMay the heaven (with its light), the earth (with his generosity and stability), the sky (with its expanse), the wind and air (with speed and energy) make up your wants and repair your weaknesses. And may the sun, lord of light and life, with the stars and planets, create for you a straight and simple world of beauty, freedom and again. progress. great",pæthivyantarik¶a≈ våyu‹chidra≈ 46. pæƒåtu te. Suμ ryaste nak¶atrai¨ saha loka≈ kæƒotu sådhuyå.,प्æथिव्यन्तरिक्¶अ≈ व्åयु‹छिद्र≈ ४६. प्æƒåतु ते. सुμ र्यस्ते नक्¶अत्रै¨ सह लोक≈ क्æƒओतु स्åधुय्å.
1547,44,"Raja Devata, Prajapati °Rshi",745,ijs¼H;ksÆ xk=ks¼H;Æ% 'keÆLRoo¼jsH;% 'ka rsÆ A 'keÆLFkH;ks¼ eÆTtH;Æ% 'kEo¼Lrq rÆUoS¨ ro¼ AAþþAA,›a≈ te parebhyo gåtrebhya¨ ‹amastva- varebhya¨. ›amasthabhyo majjabhya¨ ‹amvastu,tanvai tava. Peace and health to the higher parts of your personality. Peace and health to the lower parts of your body. Peace and strength to your bones and marrow. Peace and well-being to your body and mind all over.,›a≈ te parebhyo gåtrebhya¨ ‹amastvavarebhya¨. ›amasthabhyo majjabhya¨ ‹amvastu,›अ≈ ते परेभ्यो ग्åत्रेभ्य¨ ‹अमस्त्ववरेभ्य¨. ›अमस्थभ्यो मज्जभ्य¨ ‹अम्वस्तु
1548,45,"Jijnasu=Seeker Devata, Prajapati °Rshi",745,"d% fLo¼nsdkÆdh p¼jfRÆkÆ d¿m¼ fLoTtk;rsÆ iqu¼%A fd¦fLo¼f¼ÆeL;¼ Hks""kÆta fdEokÆoi¼ua eÆgr~ AAþÿAA",Ka¨ svidekåk∂ carati ka u svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapana≈ mahat.,"Who moves alone? Who is born again and again? What is the antidote of cold? And what is the great field and hold of life, seed and sustenance?",Ka¨ svidekåk∂ carati ka u svijjåyate puna¨. Ki|m sviddhimasya bhe¶aja≈ kimvåvapana≈ mahat.,क¨ स्विदेक्åक्∂ चरति क उ स्विज्ज्åयते पुन¨. कि।म् स्विद्धिमस्य भे¶अज≈ किम्व्åवपन≈ महत्.
1549,46,"Surya etc. Devata, Prajapati °Rshi",745,"p¼jfr pÆUæek¼ iqu¼%A lw;Z׿,dkÆdh tk;rÆ s vÆfXu£gÆeL;¼ Hks""kÆta Hkwfe¼jkÆoi¼ua eÆgr~ AAþöAA ijs¼H;ksÆ xk=ks¼H;Æ% 'keÆLRoo¼jsH;% 'ka rsÆ A 'keÆLFkH;ks¼ eÆTtH;Æ% 'kEo¼Lrq rÆUoS¨ ro¼ AAþþAA",Sμuryaíekåk∂ carati candramå jåyate puna¨. Agnirhimasya bhe¶aja≈ bhμumiråvapana≈ ›a≈ te parebhyo gåtrebhya¨ ‹amastva- varebhya¨. ›amasthabhyo majjabhya¨ ‹amvastu,"mahat. The sun moves alone. The moon is born again and again. Fire, heat, is the antidote of cold. And earth is the great field and hold of life, seed and sustenance. 44. (Raja Devata, Prajapati °Rshi) g tanvai tava. Peace and health to the haigher parts of your personality. Peace and health to the lower parts of your body. Peace and strength to your bones and marrow. Peace and well-being to your body and mind all over.",Sμuryaíekåk∂ carati candramå jåyate puna¨. Agnirhimasya bhe¶aja≈ bhμumiråvapana≈ ›a≈ te parebhyo gåtrebhya¨ ‹amastvavarebhya¨. ›amasthabhyo majjabhya¨ ‹amvastu,स्μउर्यै᳓एक्åक्∂ चरति चन्द्रम्å ज्åयते पुन¨. अग्निर्हिमस्य भे¶अज≈ भ्μउमिर्åवपन≈ ›अ≈ ते परेभ्यो ग्åत्रेभ्य¨ ‹अमस्त्ववरेभ्य¨. ›अमस्थभ्यो मज्जभ्य¨ ‹अम्वस्तु
1550,45,"Jijnasu=Seeker Devata, Prajapati °Rshi",746,"d% fLo¼nsdkÆdh p¼jf a RÆkÆ d¿m¼ fLoTtk;rsÆ iqu¼%A fd¦fLo¼f¼ÆeL;¼ Hks""kÆta fdEokÆoi¼ua eÆgr~ AAþÿAA",Ka¨ svidekåk∂ carati ka u svijjåyate puna¨. Ki|m sviddhimasya a bhe¶aja≈ kimvåvapana≈ mahat.,"Who moves alone? Who is born again and again? What is the anytidote of cold? And what is the great field and hold of life, seed and sustenance?",Ka¨ svidekåk∂ carati ka u svijjåyate puna¨. Ki|m sviddhimasya a bhe¶aja≈ kimvåvapana≈ mahat.,क¨ स्विदेक्åक्∂ चरति क उ स्विज्ज्åयते पुन¨. कि।म् स्विद्धिमस्य अ भे¶अज≈ किम्व्åवपन≈ महत्.
1551,46,"Surya etc. Devata, Prajapati °Rshi",746,"a p¼jfr pÆUæek¼ iqu¼%A lw;Z׿,dkÆdh tk;rÆ s vÆfXu£gÆeL;¼ Hks""kÆta Hkwfe¼jkÆoi¼ua eÆgr~ AAþöAA fd§fLÆOÆkÆRlw;Z×leaÆ T;ksfRÆkÆ% fd§l¼eÉæq l¼eƧlj¼% A fd§fLo¼Ri`fFÆkÆO;S o""khZ×;Æ% dL;Æ ek=kkÆ fo¼|rs r u AAþ÷AA czãÆ lw;Z×leaÆ T;ksfRÆkÆ|kSZ% l¼eÉæq l¼eƧlj¼% A the vault bUæ¼% i`fFÆkÆO;S o""khZ×;kÆu~ xksLrq ek=kkÆ u fo¼|rs AAþøAA my omnipresence.",Sμuryaíekåk∂ carati candramå jåyate puna¨. bhe¶aja≈ bhμumiråvapana≈ Kim| svit suμ ryasama≈ jyoti¨ kim| samudrasamam| sara¨. Ki|m svit pæthivyai var¶∂ya¨ kasya måtrå Brahma sμuryasama≈ jyotirdyau¨ samudra- 51. sama|m sara¨. s Indra¨ pæthivyai var¶∂yån gostu måtrå na vidyate.,"mahat. sun moves alone. The moon is born again and again. Fire, heat, is the antidote of cold. And earth is the great field and hold of life, seed and sustenance. 47. (Jijnasu Devata, Prajapati °Rshi) g 50. na vidyate. . What is the other light like j the sun? What is the vessel-hold of water like the sea? What is larger than the earth? What is without limits in the world? universe 48. (Brahma etc. Devata, Prajapati °Rshi) instantly Brahma a is the light like the sun. The sky is the great vessel-hold of waters like the sea. The sun is greater than the earth. Word, divine speech, has no limits.",Sμuryaíekåk∂ carati candramå jåyate puna¨. bhe¶aja≈ bhμumiråvapana≈ Kim| svit suμ ryasama≈ jyoti¨ kim| samudrasamam| sara¨. Ki|m svit pæthivyai var¶∂ya¨ kasya måtrå Brahma sμuryasama≈ jyotirdyau¨ samudra51. sama|m sara¨. s Indra¨ pæthivyai var¶∂yån gostu måtrå na vidyate.,स्μउर्यै᳓एक्åक्∂ चरति चन्द्रम्å ज्åयते पुन¨. भे¶अज≈ भ्μउमिर्åवपन≈ किम्। स्वित् सुμ र्यसम≈ ज्योति¨ किम्। समुद्रसमम्। सर¨. कि।म् स्वित् प्æथिव्यै वर्¶∂य¨ कस्य म्åत्र्å ब्रह्म स्μउर्यसम≈ ज्योतिर्द्यौ¨ समुद्र५१. सम।म् सर¨. स् इन्द्र¨ प्æथिव्यै वर्¶∂य्åन् गोस्तु म्åत्र्å न विद्यते.
1552,49,"Question-Answer Devata, Prajapati °Rshi",747,"i`ÉPNrkfe¼ Rok fPÆkÆr;¼ s nsol[kÆ ;fnÆ Roe=kÆ eu¼lk tÆxUFk¼ A fo"".kf¼q ¼uÆekfoo¼ a;""s kÉ q LÆ=ÆkÆ""k q inÆ ""s o""s VÆLr""s k Éq fo'o Æa Hkoq 's kkýAAþùAA",Pæcchåmi två citaye devasakha yadi tvamatra emanaså jagantha. Ye¶u vi¶ƒustri¶u pade- ¶ve¶¢aste¶u vi‹va≈ bhuvanamåviveså.,"spirit, Purusha? that we question? of the divine, I ask you for my understanding, if with your mind you can reach the 52. answer: Does the living world exist in those three regions of the universe — the earth, the sky, and the heavens, wherein Vishnu, universal lord of the world, pervades?",Pæcchåmi två citaye devasakha yadi tvamatra emanaså jagantha. Ye¶u vi¶ƒustri¶u pade¶ve¶¢aste¶u vi‹va≈ bhuvanamåviveså.,प्æच्छ्åमि त्व्å चितये देवसख यदि त्वमत्र एमनस्å जगन्थ. ये¶उ वि¶ƒउस्त्रि¶उ पदे¶वे¶¢अस्ते¶उ वि‹व≈ भुवनम्åविवेस्å.
1553,50,"Ishvara Devata, Prajapati °Rshi",747,"rs""kq¼ iÆns""o¼fLÆEÆkÆ Hkqo¼uekfOÆkÆos'k¼ vfIÆkÆ f=ÆkÆ""kq ;s""kqÉ fo'oaÆ A lÆ|% i;sZ×fe i`fFÆkÆoheqÉr |kesosQÆukXs¼u fnÆoks¿vÆL; i`É""Be~ AAÿúAA",Api te¶u tri¶u pade¶vasmi ye¶u vi‹va≈ bhuvanamåvive‹a. Sadya¨ paryemi pæthiv∂muta dyåmekenåΔgena divoíasya p涢ham.,"I am there, sure, in those three regions of the universe wherein the whole living world exists. I instantly and universally pervade the earth, the sky and the vault of heaven, each with one existential part of my omnipresence.",Api te¶u tri¶u pade¶vasmi ye¶u vi‹va≈ bhuvanamåvive‹a. Sadya¨ paryemi pæthiv∂muta dyåmekenåΔgena divoíasya p涢ham.,अपि ते¶उ त्रि¶उ पदे¶वस्मि ये¶उ वि‹व≈ भुवनम्åविवे‹अ. सद्य¨ पर्येमि प्æथिव्∂मुत द्य्åमेकेन्åΔगेन दिवोइ᳓अस्य प्涢हम्.
1554,51,"Purusheshvara Devata, Prajapati °Rshi",747,"osQ""oÆUr% i#q ¼""kÆ¿vk fo¼os'kÆ dkU;ÆUr% iq#¼""ksÆ¿v£i×rkfu A c¼zãÆÂqi¼oYgkefl fd§fLo¼ÂÆ% izfr¼okspk& ,Érn~ RokÆ L;=k¼ AAÿûAA",Ke¶vanta¨ puru¶aíå vive‹a kånyanta¨ puru¶eí arpitåni. Etad brahmannupa valhåmasi två ki|m svinna¨ prati vocåsyatra.,"Who and how many does the Purusha, supreme spirit, pervade? Who and how many reside in the Purusha? This, O man of knowledge, we ask you so that we too may excel. What do you say to us on this question?",Ke¶vanta¨ puru¶aíå vive‹a kånyanta¨ puru¶eí arpitåni. Etad brahmannupa valhåmasi två ki|m svinna¨ prati vocåsyatra.,के¶वन्त¨ पुरु¶ऐ᳓å विवे‹अ क्åन्यन्त¨ पुरु¶एइ᳓ अर्पित्åनि. एतद् ब्रह्मन्नुप वल्ह्åमसि त्व्å कि।म् स्विन्न¨ प्रति वोच्åस्यत्र.
1555,52,"Parameshvara Devata, Prajapati °Rshi",747,"iÆ×pLoÆUr% i#q ¼""kÆ¿vkfo¼os'kÆ rkU;ÆUr% iq#¼""ksÆ¿v£i×rkfu A ,ÉrÙok=k¼ izfreUokÆuks¿v¼fLÆEÆkÆ u ekÆ;;k¼ HkoÆL;qÙk¼jksÆ er~ AAÿüAA rs""kq¼ iÆns""o¼fLÆEÆkÆ Hkqo¼uekfOÆkÆos'k¼ vfIÆkÆ f=ÆkÆ""kq ;s""kqÉ fo'oaÆ A lÆ|% i;sZ×fe i`fFÆkÆoheqÉr |kesosQÆukXs¼u fnÆoks¿vÆL; i`É""Be~ AAÿúAA",Api te¶u tri¶u pade¶vasmi .ye¶u vi‹va≈ bhuvanamåvive‹a. Sadya¨ paryemi pæthiv∂muta dyåmekenåΔgena divoíasya a p涢ham.,"50. (Ishvara Devata, Prajapati °Rshi) g I am there, sure, in those three regions of the universe wherein the whole living world exists. I instantly and universally pervade the earth, the sky and the vault of heaven, each with one existential part of my omnipresence.",Api te¶u tri¶u pade¶vasmi .ye¶u vi‹va≈ bhuvanamåvive‹a. Sadya¨ paryemi pæthiv∂muta dyåmekenåΔgena divoíasya a p涢ham.,अपि ते¶उ त्रि¶उ पदे¶वस्मि .ये¶उ वि‹व≈ भुवनम्åविवे‹अ. सद्य¨ पर्येमि प्æथिव्∂मुत द्य्åमेकेन्åΔगेन दिवोइ᳓अस्य अ प्涢हम्.
1556,51,"Purusheshvara Devata, Prajapati °Rshi",748,"osQ""oÆUr% i#q ¼""kÆ¿vsk fo¼os'kÆ dkU;ÆUr% iq#¼""ksÆ¿v£i×rkfu A c¼zãÆÂqi¼oYgkefl fd§fLo¼ÂÆ% izfr¼okspk& ,Érn~ RokÆ L;=k¼ AAÿûAA",Ke¶vantya¨ puru¶aíå vive‹a kånyanta¨ puru¶eí arpitåni. Etad brahmannupa valhåmasi två ki|m svinna¨ r prati vocåsyatra.,"W ho and how many does the Purusha, supreme spirit, pervade? Who and how many reside in the Purusha? This, O man of knowledge, we ask you so that we too may excel. What do you say to us on this question?",Ke¶vantya¨ puru¶aíå vive‹a kånyanta¨ puru¶eí arpitåni. Etad brahmannupa valhåmasi två ki|m svinna¨ r prati vocåsyatra.,के¶वन्त्य¨ पुरु¶ऐ᳓å विवे‹अ क्åन्यन्त¨ पुरु¶एइ᳓ अर्पित्åनि. एतद् ब्रह्मन्नुप वल्ह्åमसि त्व्å कि।म् स्विन्न¨ र् प्रति वोच्åस्यत्र.
1557,52,"Parameshvara Devata, Prajapati °Rshi",748,"i#q ¼""kÆ¿vkfo¼os'kÆ rkU;ÆUr% iq#¼""ksÆ¿v£i×rkfu A ,ÉrÙok=k¼ izfreUokÆuks¿v¼fLÆEÆkÆ u ekÆ;;k¼ HkoÆL;qÙk¼jksÆ er~ AAÿüAA dk fLo¼nklhRiwÉoZfp¼fÙÆkÆ% fd§fLo¼nklhn~ c`Ég};¼% A fLo¼nklhfRifyfIÆIÆkÆyk fLon¼ dk dk klhfRi'kfXÉyk AAÿýAA |kSjk¼lhRiwÉoZfp¼fÙÆkÆj'o¼¿vklhn~ c`Ég};¼% vfo¼jklhfRifyfIÆIÆkÆyk jkf=k¼jklhfRi'kfXÉyk AAÿþAA",Pa¤casvanta¨ puru¶aíå vive‹a tånyanta¨ g 55. puru¶eíarpitåni. Etattvåtra pratimanvånoíasmi na måyayå bhavasyuttaro mat. r Kå svidås∂t puμ rvacitti¨ kim| svidås∂d bæhadvaya¨. Kå svidås∂t s pilippilå kå svidås∂t pi‹aΔgilå. Dyaurås∂t purvacittira‹vaíås∂d bæhadvaya¨. eAvirås∂t pilippilå råtrirås∂t pi‹aΔgilå.,"dooes In five (elements of Prakriti) the Purusha pervade. These five elements reside within the Purusha. This I say on the question believing. and asking you to accept and believe. Not by maya, nor by mere science, nor by knowledge alone of existence a would you go farther destroys than me (the Purusha). in leaps? 53. (Prashta=Questioner m Devata, Prajapati °Rshi) 56. What is the first original structure in time? What is the great woamb of the forms of life? What is the finest destroyer pliant material? What is the universal devourer? in currents. 54. (Samadhata=Wise Devata, Prajapati °Rshi) 57. r A Heaven, light, i.e., divine vibration of thought is the first original step in creation. Mahat, the first mutation of original Prakriti, was the great womb of the forms of creation. Manifested Prakriti is the finest operations? ask you pliant material for creation. Pralaya, the night of knowledge. annihilation devours the universe. the seasons?",Pa¤casvanta¨ puru¶aíå vive‹a tånyanta¨ g 55. puru¶eíarpitåni. Etattvåtra pratimanvånoíasmi na måyayå bhavasyuttaro mat. r Kå svidås∂t puμ rvacitti¨ kim| svidås∂d bæhadvaya¨. Kå svidås∂t s pilippilå kå svidås∂t pi‹aΔgilå. Dyaurås∂t purvacittira‹vaíås∂d bæhadvaya¨. eAvirås∂t pilippilå råtrirås∂t pi‹aΔgilå.,प¤चस्वन्त¨ पुरु¶ऐ᳓å विवे‹अ त्åन्यन्त¨ ग् ५५. पुरु¶एइ᳓अर्पित्åनि. एतत्त्व्åत्र प्रतिमन्व्åनोइ᳓अस्मि न म्åयय्å भवस्युत्तरो मत्. र् क्å स्विद्åस्∂त् पुμ र्वचित्ति¨ किम्। स्विद्åस्∂द् ब्æहद्वय¨. क्å स्विद्åस्∂त् स् पिलिप्पिल्å क्å स्विद्åस्∂त् पि‹अΔगिल्å. द्यौर्åस्∂त् पुर्वचित्तिर‹वै᳓åस्∂द् ब्æहद्वय¨. एअविर्åस्∂त् पिलिप्पिल्å र्åत्रिर्åस्∂त् पि‹अΔगिल्å.
1558,55,"Prashta Devata, Prajapati °Rshi",749,"dk¿bZ×ejs fi'kfXÉyk dk¿b±× oqQ#fi'kfXÉyk A d¿bZ×ekÆLdUn¼e""kZfRÆkÆ d¿b±Æ iUFkkaÆ fol¼iZfr AAÿÿAA",Kåí∂mare pi‹aΔgilå kåí∂≈ kurupi‹aΔgilå. Kaí ∂måskandamar¶ati kaí∂m panthå≈ visarpati.,What is the cover of the forms of existence? Who destroys the beauty of the crops? Who moves jumping in leaps? Who creeps on the path?,Kåí∂mare pi‹aΔgilå kåí∂≈ kurupi‹aΔgilå. Kaí ∂måskandamar¶ati kaí∂m panthå≈ visarpati.,क्åइ᳓∂मरे पि‹अΔगिल्å क्åइ᳓∂≈ कुरुपि‹अΔगिल्å. कै᳓ ∂म्åस्कन्दमर्¶अति कै᳓∂म् पन्थ्å≈ विसर्पति.
1559,56,"Samadhata Devata, Prajapati °Rshi",749,"vÆtkjs¼ fi'kfXÉyk 'okÆfoRo¼qQ#fi'kfXÉyk A 'kÆ'k¿vkÆLdUn¼e""kÆRZ ;fgÆ% iUFkkaÆ fo l¼iZfr AAÿöAA",Ajåre pi‹aΔgilå ‹våvitkurupi‹aΔgilå. ›a‹aí åskandamar¶atyahi¨ panthå≈ vi sarpati.,Prakriti is the cover of forms. Porcupine is the destroyer of the beauty of crops in the field. Energy moves in currents. And the clouds sail upon their path.,Ajåre pi‹aΔgilå ‹våvitkurupi‹aΔgilå. ›a‹aí åskandamar¶atyahi¨ panthå≈ vi sarpati.,अज्åरे पि‹अΔगिल्å ‹व्åवित्कुरुपि‹अΔगिल्å. ›अ‹ऐ᳓ åस्कन्दमर्¶अत्यहि¨ पन्थ्å≈ वि सर्पति.
1560,57,"Prashta Devata, Prajapati °Rshi",749,"dR;L¼ ; fOkÆ""Æ Bk% dR;Æ{kjkf¼ .kÆ Æ dfRkÆ Æ gkes kl¼ % dfRÆk/Æ k lfe¼¼ %A ;ÆKL;¼ Rok fOÆkÆnFkk¼ i`PNÆe=kÆ dfRÆkÆ gksrk¼j¿ÍrqÉ'kks ;¼tfUr AAÿ÷AA dk¿bZ×ejs fi'kfXÉyk dk¿b±× oqQ#fi'kfXÉyk A d¿bZ×ekÆLdUn¼e""kZfRÆkÆ d¿b±Æ iUFkkaÆ fol¼iZfr AAÿÿAA",Katyasya vi¶¢hå¨ katyak¶aråƒi kati homåsa¨ katidhå samiddha¨. Yaj¤asya två vidathå pæcchamatra kati hotåraí ætu‹o yajanti. Kåí∂mare pi‹aΔgilå kåí∂≈ kurupi‹aΔgilå. Kaí ∂måskandamar¶ati kaí∂m panthå≈ visarpati.,"How many permanent materials? How many operations? How many fuels and modes of lighting? I ask you these questions on the subject of yajna for knowledge. How many priests perform it according to the seasons? 55. (Prashta Devata, Prajapati °Rshi) g What is the cover of the forms of existence? Who destroys the beauty of the crops? a Who moves jumping in leaps? Who creeps on the path?",Katyasya vi¶¢hå¨ katyak¶aråƒi kati homåsa¨ katidhå samiddha¨. Yaj¤asya två vidathå pæcchamatra kati hotåraí ætu‹o yajanti. Kåí∂mare pi‹aΔgilå kåí∂≈ kurupi‹aΔgilå. Kaí ∂måskandamar¶ati kaí∂m panthå≈ visarpati.,कत्यस्य वि¶¢ह्å¨ कत्यक्¶अर्åƒइ कति होम्åस¨ कतिध्å समिद्ध¨. यज्¤अस्य त्व्å विदथ्å प्æच्छमत्र कति होत्åरै᳓ æतु‹ओ यजन्ति. क्åइ᳓∂मरे पि‹अΔगिल्å क्åइ᳓∂≈ कुरुपि‹अΔगिल्å. कै᳓ ∂म्åस्कन्दमर्¶अति कै᳓∂म् पन्थ्å≈ विसर्पति.
1561,56,"Samadhata Devata, Prajapati m °Rshi",750,"vÆtkjs¼ fi'kfXÉyk 'okÆfoRo¼qQ#fi'kfXÉyk A 'kÆ'k¿vkÆLdUn¼e""kÆRZ ;fgÆ% iUFkkaÆ fo l¼iZfr AAÿöAA",Ajåre pi‹aΔgilå ‹våvitkurupi‹aΔgilå. ›a‹aí åskandamar¶atyahi¨ panthå≈ vi sarpati.,Prakriti is the cover of forms. Porcupine is the destroyer of the beaauty of crops in the field. Energy moves in currents. And the clouds sail upon their path.,Ajåre pi‹aΔgilå ‹våvitkurupi‹aΔgilå. ›a‹aí åskandamar¶atyahi¨ panthå≈ vi sarpati.,अज्åरे पि‹अΔगिल्å ‹व्åवित्कुरुपि‹अΔगिल्å. ›अ‹ऐ᳓ åस्कन्दमर्¶अत्यहि¨ पन्थ्å≈ वि सर्पति.
1562,57,"Prashta Devata, Prajapati °Rshi",750,"dR;L¼ ; fOkÆ""Æ Bk% dR;Æ{kjkf¼ .kÆ Æ dfRkÆ Æ gkes kl¼ % dfRÆk/Æ k lfe¼¼ %A ;ÆKL;¼ Rok fOÆkÆnFkk¼ i`PNÆe=kÆ dfRÆkÆ gksrk¼j¿ÍrqÉ'kks ;¼tfUr a AAÿ÷AA ""kM¼L; 'kÆreÆ{kjk¼.;'khÆfrgksZek¼% lÆfe/ks¼ fOÆkÆ""Bk% g fRÆkÆÏ%A ;ÆKL;¼ rs fOÆkÆnFkkÆ izc¼oz hfe lÆIr gksrk¼j¿ÍrqÉ'kks ;¼tfUr AAÿøAA",e Katyasya vi¶¢hå¨ katyak¶aråƒi kati homåsa¨ katidhå samiddha¨. Yaj¤asya två vidathå pæcchamatra kati hotåraí ætu‹o yajanti. ®aŒasya vi¶¢hå¨ ‹atamak¶a.råƒya‹∂tirhomå¨ know samidho ha tisra¨. Yaj¤asya te vidathå pra wherefrom brav∂mi sapta hotåraíætu‹o a yajanti. one who,"How many permanent materials? How many operations? How many fuels and modes of lighting? I ask you these questions on the subject of yajna for knowledge. How many priests perform it according to the seasons? 58. (Samidha Devata, Prajapati °Rshi) g heaven world, Six seasons are the pillars of yajna. Hundreds are the materials of permamnent nature. Eighty are the Brahma, operations. Three are the fuels. I speak to you of the beneficiary, knowledge of yajna. Seven priests carry on the yajna knowledge. according to the seasons. a 61.",e Katyasya vi¶¢hå¨ katyak¶aråƒi kati homåsa¨ katidhå samiddha¨. Yaj¤asya två vidathå pæcchamatra kati hotåraí ætu‹o yajanti. ®aŒasya vi¶¢hå¨ ‹atamak¶a.råƒya‹∂tirhomå¨ know samidho ha tisra¨. Yaj¤asya te vidathå pra wherefrom brav∂mi sapta hotåraíætu‹o a yajanti. one who,ए कत्यस्य वि¶¢ह्å¨ कत्यक्¶अर्åƒइ कति होम्åस¨ कतिध्å समिद्ध¨. यज्¤अस्य त्व्å विदथ्å प्æच्छमत्र कति होत्åरै᳓ æतु‹ओ यजन्ति. ®अŒअस्य वि¶¢ह्å¨ ‹अतमक्¶अ.र्åƒय‹∂तिर्होम्å¨ क्नोw समिधो ह तिस्र¨. यज्¤अस्य ते विदथ्å प्र wहेरेफ़्रोम् ब्रव्∂मि सप्त होत्åरै᳓æतु‹ओ अ यजन्ति. ओने wहो
1563,59,"Prashta Devata, Prajapati °Rshi",751,oss¼nÆ Hkqo¼uL;Æ |kok¼i`fFÆkÆoh¿& dks¿vÆL; uk¯HÆkÆ dks vÆUrfj¼{ke~ A d% lw;Z×L; osn c`gÆrks tÆfu=kÆ a dks os¼n pÆUæe¼la ;rksÆtk% AAÿùAA osnkÆgeÆL; Hkqo¼uL;Æ uk¯HÆkÆ osnÆ |kok¼i`fFÆkÆoh¿& vÆUrfj¼{ke~ A osnÆ lw;Z×L; c`gÆrks tÆfu=kÆeFkk¼ s osn pÆUæe¼la ;rkstÆ k% AAöúAA,Koíaysya veda bhuvanasya nåbhi≈ ko dyåvå- pæthiv∂íantarik¶am. Ka¨ sμuryasya veda bæhato janritra≈ ko veda candramasa≈ yatojå¨. Vedåhamasya bhuvanasya nåbhi≈ veda dyåvåpæthiv∂íantarik¶am. Veda sμuryasya bæhato janitramatho veda candramasa≈ yatojå¨.,"where? aWho knows the centre-hold of this world? Who knows the earth, the sky, and the heaven, region of light? world? Who knows the great creator of the sun? Who knows virility e where the moon and wherefrom it was born? the Word, (Samadhata Devata, Prajapati °Rshi) 62. I know the centre-hold of this world. I know the heaven and earth and the middle regions of the sky. I know the great creator of the sun. I know the moon and wherefrom it was born. (The man of real knowledge is one who knows Brahma, creator and sustainer of the world, and the world itself, who knows the efficient cause, Brahma, and the material cause, Prakriti, and the beneficiary, the jiva. The speaker is such a man of knowledge. Alternatively, the speaker is Brahma Itself.)",Koíaysya veda bhuvanasya nåbhi≈ ko dyåvåpæthiv∂íantarik¶am. Ka¨ sμuryasya veda bæhato janritra≈ ko veda candramasa≈ yatojå¨. Vedåhamasya bhuvanasya nåbhi≈ veda dyåvåpæthiv∂íantarik¶am. Veda sμuryasya bæhato janitramatho veda candramasa≈ yatojå¨.,कोइ᳓अय्स्य वेद भुवनस्य न्åभि≈ को द्य्åव्åप्æथिव्∂इ᳓अन्तरिक्¶अम्. क¨ स्μउर्यस्य वेद ब्æहतो जन्रित्र≈ को वेद चन्द्रमस≈ यतोज्å¨. वेद्åहमस्य भुवनस्य न्åभि≈ वेद द्य्åव्åप्æथिव्∂इ᳓अन्तरिक्¶अम्. वेद स्μउर्यस्य ब्æहतो जनित्रमथो वेद चन्द्रमस≈ यतोज्å¨.
1564,61,"Prashta Devata, Prajapati °Rshi",751,"i`ÉPNkfe¼ RokÆ ijÊeUr ¯ i`fFÆkÆO;k% i`ÉPNkfEÆkÆ ;=kÆ Hkqo¼uL;Æ ukfHk¼%A i`ÉPNkfe¼ RokÆ o""` .kk¿s v'o¼L;Æ jrs ¼% iÉP` Nkfe¼ okÆp% i¼jÊea O;ks¼e AAöûAA",Pæcchåmi två paramanta≈ pæthivyå¨ pæcchåmi yatra bhuvanasya nåbhi¨. Pæcchåmi två v涃oí a‹vasya reta¨ pæcchåmi våca¨ parama≈ vyoma.,"I ask you: What is the highest end of the earth and where? I ask you: What and where is the centre of the world? I ask you: Where and what is the seed of the virility and fertility of the male? I ask you: What and where is the haven and home and ultimate preserve of the Word, universal speech?",Pæcchåmi två paramanta≈ pæthivyå¨ pæcchåmi yatra bhuvanasya nåbhi¨. Pæcchåmi två v涃oí a‹vasya reta¨ pæcchåmi våca¨ parama≈ vyoma.,प्æच्छ्åमि त्व्å परमन्त≈ प्æथिव्य्å¨ प्æच्छ्åमि यत्र भुवनस्य न्åभि¨. प्æच्छ्åमि त्व्å व्涃ओइ᳓ अ‹वस्य रेत¨ प्æच्छ्åमि व्åच¨ परम≈ व्योम.
1565,62,"Samadhata Devata, Prajapati °Rshi",751,"b;Æ a ofs nÆ% ijkÆ¿s vUr¼% if` FÆkÆO;k¿vÆ; a ;ÆKk s Hkoq ¼uL;Æ ukfHk%¼ A vÆ;§lkseksÆ o`"".kksÆ¿v'o¼L;Æ jsrk¼ s czÆãk;a okpÆ % i¼jeÊ a O;ks¼e AAöüAA",Vedåhamasya bhuvanasya nåbhi≈ g veda dyåvåpæthiv∂íantarik¶am. Veda sμuryasya bæhato janitramatho veda candramasa≈ yatorjå¨.,"worold. I know the centre-hold of this I know the heaven and earth and the middle regions of the sky. I know the great creator of the sun. I kno.w the moon and wherefrom it was born. (The man of real knowledge is one who knows Brahma, creator a and sustainer of the world, and the world itself, who knows the efficient cause, Brahma, and the material cause, Prakriti, and the beneficiary, the jiva. The speaker is such a man of knowledge. Alternatively, the speaker is Brahma Itself.)",Vedåhamasya bhuvanasya nåbhi≈ g veda dyåvåpæthiv∂íantarik¶am. Veda sμuryasya bæhato janitramatho veda candramasa≈ yatorjå¨.,वेद्åहमस्य भुवनस्य न्åभि≈ ग् वेद द्य्åव्åप्æथिव्∂इ᳓अन्तरिक्¶अम्. वेद स्μउर्यस्य ब्æहतो जनित्रमथो वेद चन्द्रमस≈ यतोर्ज्å¨.
1566,61,"Prashta Devata, Praajapati °Rshi",752,"i`ÉPNkfe¼ RokÆ ijÊeUr ¯ i`fFÆkÆO;k% i`ÉPNkfEÆkÆ ;=kÆ Hkqo¼uL;Æ ukfHk¼%A i`ÉPNkfe¼ RsokÆ o""` .kk¿s v'o¼L;Æ jrs ¼% iÉP` Nkfe¼ okÆp% i¼jÊea O;ks¼e AAöûAA",Pæcchåmi två paramanta≈ pæthivyå¨ pæcchåmi yatra bhuvanasya nåbhi¨. Pæcchåmi två v涃oí a‹vasya reta¨ pæcchåmi våca¨ parama≈ vyoma.,"I askr you: What is the highest end of the earth and where? I ask you: What and where is the centre of the world? I ask you: Where and what is the seed of the virility and fertility of the male? I ask you: What and where e is the haven and home and ultimate preserve of the Word, universal speech?",Pæcchåmi två paramanta≈ pæthivyå¨ pæcchåmi yatra bhuvanasya nåbhi¨. Pæcchåmi två v涃oí a‹vasya reta¨ pæcchåmi våca¨ parama≈ vyoma.,प्æच्छ्åमि त्व्å परमन्त≈ प्æथिव्य्å¨ प्æच्छ्åमि यत्र भुवनस्य न्åभि¨. प्æच्छ्åमि त्व्å व्涃ओइ᳓ अ‹वस्य रेत¨ प्æच्छ्åमि व्åच¨ परम≈ व्योम.
1567,62,"Samadhata Devata, Prajapati °Rshi",752,"b;Æ a ofs nÆ% ijkÆ¿s vUr¼% if` FÆkÆO;k¿vÆ; a ;ÆKk s Hkoq ¼uL;Æ ukfHk%¼ A vÆ;§lkseksÆ o`"".kksÆ¿v'o¼L;Æ jsrk¼ s czÆãk;a okpÆ % i¼jÊea O;ks¼e AAöüAA",Iya≈ vedi¨ paroíanta¨ pæthivyåíaya≈ g yaj¤o and drink bhuvansya nåbhi¨. Aya|m somo v涃oíasvasya grace. reto brahmåya≈ våca¨ parama≈ vryoma.,"supremeo This yajna-vedi is the and ultimate end of the earth. This yajna is the centre and centre-hold of 65. the world. This soma is the seed and s.ource of the virility and fertility of the male. And Brahma is the haven and home and birth and preserve of a the Word, divine speech.",Iya≈ vedi¨ paroíanta¨ pæthivyåíaya≈ g yaj¤o and drink bhuvansya nåbhi¨. Aya|m somo v涃oíasvasya grace. reto brahmåya≈ våca¨ parama≈ vryoma.,इय≈ वेदि¨ परोइ᳓अन्त¨ प्æथिव्य्åइ᳓अय≈ ग् यज्¤ओ अन्द् द्रिन्क् भुवन्स्य न्åभि¨. अय।म् सोमो व्涃ओइ᳓अस्वस्य ग्रचे. रेतो ब्रह्म्åय≈ व्åच¨ परम≈ व्र्योम.
1568,63,"Samadhata Devata, Prajapati °Rshi",753,lqÉHkw% Lo¼;ÆEHkw% i¼Fz kÆeks¨¿UreZ×gÆR;~.kÆoZ m n/Æ s gÆ xHkZ×e`ÉfRo;aÆ ;rks¼ tkÆr% iÆtz ki¼fr%AAöýAA,Subhμu¨ svayaambhμu¨ prathamoíntarmaha- tyarƒave. Dadhe ha garbhamætviya≈ yato jåta¨ of existence. prajåpati¨. s,"s A is supreme Gracious and glorious, self-existent and at the very our homage centre in this garand ocean of the universe is Brahma. He plants the seed of creation into Prakriti according to the season of the y creative cycle, and thence is born Prajapati, preservers the sun, lord of life.",Subhμu¨ svayaambhμu¨ prathamoíntarmahatyarƒave. Dadhe ha garbhamætviya≈ yato jåta¨ of existence. prajåpati¨. s,सुभ्μउ¨ स्वयअम्भ्μउ¨ प्रथमोइ᳓न्तर्महत्यर्ƒअवे. दधे ह गर्भम्æत्विय≈ यतो ज्åत¨ ओफ़् एxइस्तेन्चे. प्रज्åपति¨. स्
1569,64,"Ishvara Devata, Prajapati °Rshi",753,"a gkrs k ¼ ;{kRizÆtkif¼ RÆkƧlkse¼L; efgÆEu%A tqÉ""krkaÆ fic¼rqÉ lkseƧ gksrÆ;Zt¼ AAöþAA",Hotå yak¶atprajåpati|m somasya mahimna¨. Ju¶atå≈ pibatu soma|m hotaryaja.,"The man of yajna performs the yajna in honour of Prajapati, father and sustainer of the world of creation by the grace and glory of Soma, lord of life and omnipotence. May he ever dedicate himself to the lord and drink the nectar of life and immortality by divine grace. Man of yajna, carry on the yajna, relent not ever.",Hotå yak¶atprajåpati|m somasya mahimna¨. Ju¶atå≈ pibatu soma|m hotaryaja.,होत्å यक्¶अत्प्रज्åपति।म् सोमस्य महिम्न¨. जु¶अत्å≈ पिबतु सोम।म् होतर्यज.
1570,65,"Ishvara Devata, Prajapati °Rshi",753,iztk¼irsÆ u RonsÆrkU;ÆU;ks fo'ok¼ :Æikf.ÆkÆ ifjÆ rk c¼Hkwo A ;Rdk¼ekLrs tqgqÉeLrÂks¼¿vLrq oÆ;§L;k¼eÆ ir¼;ks j;hÆ.kke~ AAöÿAA bfr =k;ks¯o'kks¿è;k;% AA,Prajåpate na tvadetånyanyo vi‹vå rμupåƒi pari tå babhμuva. Yatkåmåste juhumastannoíastu vaya|m syåma patayo ray∂ƒåm.,"Prajapati, lord of creation, no one other than you is supreme over and beyond all these and other forms of existence. Whatever our ends and aims for which we offer our homage to you, may all that come true for us. May we, by Grace, be masters, promoters and preservers of the wealths of the world. and drink the nectar of life and immortality by g divine grace. Man of yajna, carry on the yajna, relent not ever.",Prajåpate na tvadetånyanyo vi‹vå rμupåƒi pari tå babhμuva. Yatkåmåste juhumastannoíastu vaya|m syåma patayo ray∂ƒåm.,प्रज्åपते न त्वदेत्åन्यन्यो वि‹व्å र्μउप्åƒइ परि त्å बभ्μउव. यत्क्åम्åस्ते जुहुमस्तन्नोइ᳓अस्तु वय।म् स्य्åम पतयो रय्∂ƒåम्.
1571,65,"Ishvara Devata, Prajapati °Rshi",754,iztk¼irsÆ u RonsÆrkU;ÆU;ks fo'ok¼ :Æikf.. ÆkÆ ifjÆ rk c¼Hkwo A ;Rdk¼ekLrs tqgqÉeLrÂks¼¿vLrq oÆ;§L;k¼eÆ ir¼;ks j;hÆ.kke~ a AAöÿAA rbfr =k;ks¯o'kks¿è;k;% AA,Prajåpate na tvadetånyanyo vi‹vå rμupåƒi pari tå babhμuva. Yatkåmåste m juhumastannoíastu vaya|m syåma patayo ray∂ƒåm.,"Prajapati, lord of creation, no one other than you is supreme over and beyond all these and other forms of existence. Whatever our ends and aims for which we offer our homage to you, may all that come true for us. May we, by Grace, be masters, promoters and preservers of y the wealths of the world. g the qualities and Yama; o qualities",Prajåpate na tvadetånyanyo vi‹vå rμupåƒi pari tå babhμuva. Yatkåmåste m juhumastannoíastu vaya|m syåma patayo ray∂ƒåm.,प्रज्åपते न त्वदेत्åन्यन्यो वि‹व्å र्μउप्åƒइ परि त्å बभ्μउव. यत्क्åम्åस्ते म् जुहुमस्तन्नोइ᳓अस्तु वय।म् स्य्åम पतयो रय्∂ƒåम्.
1572,1,"Prajapati Devata, Prajapati °Rshi",755,"v'o¼Lriw Êjk s xke¼s Éx` Lr s ikz ¼tkiÆR;k% oÉQ` "".kxhz o¼ ¿vkXuÆ;s k s jjÊ kV¼s Vayu; ijqÉ Lrk¼r ~ lkjLoÆrh e""Æs ;/¨ LrkƼUokjs¼ kf'ÆOkÆ uÆ ko/Æ kjs k¼ek S ckÆàk%s lk¼eS kikÆ""S .k% ';keÆ k s ukH;k¼¦lkS;Z;kÆekS a 'oÆrs 'p¼ o`ÉQ"".k'p¼ ikÆ'oZ;ks¼LRokÆ""VªkS yks¼eÆ'kl¼DFkkS lÆDF;ksokZ ¼;ÆO;~% 'osÆr% iqPNÆ¿bUæk¼; LoiÆL;~kÆ; osgÆ }S¼"".kÆoks ok¼eÆu% AAûAA",A‹vastuμ paro gomægaste pråjåpatyå¨ k涃agr∂vaí ågneyo rarå¢e puraståtsårasvat∂ me¶yadha- ståddhanvoråa‹vinåvadhoråmau båhvo¨ saumåpau¶ƒa¨ ‹yåmo nåbhyå|m sauryayåmau ‹veta‹ca k涃a‹ca pår‹vayostv嶢rau loma‹a- sakthau sakthyorvåyavya¨ ‹veta¨ pucchaí indråya svapasyåya vehadvai¶ƒavo våmana¨.,"Vishnu; m the ruler, The horse, the wild ram, the wild cow, these are sunny in character and quality, they belong to Prajapati; the black-necked animal foremost among the beasts is fiery in character and quality, it belongs to Agni; the sheep with twisted hair in the forehead has the quality for speech and intelligence, it belongs to Sarasvati; e the goats having black spots below the jaws and to Soma; on the lower parts of front legs have the qualities of the sun and moon, they belong to the Ashvinis; to Varuna; animal which is black round the navel has the qualities of Soma and Pushan; side or those which are white and dark on the sides have the qualities of the sun and air, they belong to Surya and Yama; those with long hair on the thighs have the qualities of Tvashta; those which have a white tail belong to the wind, Vayu; the small animal and the barren cow belong to Vishnu; Let all these be deployed in the service of Indra, the ruler, man of high values and action.",A‹vastuμ paro gomægaste pråjåpatyå¨ k涃agr∂vaí ågneyo rarå¢e puraståtsårasvat∂ me¶yadhaståddhanvoråa‹vinåvadhoråmau båhvo¨ saumåpau¶ƒa¨ ‹yåmo nåbhyå|m sauryayåmau ‹veta‹ca k涃a‹ca pår‹vayostv嶢rau loma‹asakthau sakthyorvåyavya¨ ‹veta¨ pucchaí indråya svapasyåya vehadvai¶ƒavo våmana¨.,अ‹वस्तुμ परो गोम्æगस्ते प्र्åज्åपत्य्å¨ क्涃अग्र्∂वै᳓ åग्नेयो रर्å¢ए पुरस्त्åत्स्åरस्वत्∂ मे¶यधस्त्åद्धन्वोर्åअ‹विन्åवधोर्åमौ ब्åह्वो¨ सौम्åपौ¶ƒअ¨ ‹य्åमो न्åभ्य्å।म् सौर्यय्åमौ ‹वेत‹च क्涃अ‹च प्åर्‹वयोस्त्व्嶢रौ लोम‹असक्थौ सक्थ्योर्व्åयव्य¨ ‹वेत¨ पुच्छै᳓ इन्द्र्åय स्वपस्य्åय वेहद्वै¶ƒअवो व्åमन¨.
1573,2,"Soma & Others Devata, Prajapati °Rshi",755,"jkfs g¼rk s /Éew zjkfs¼ gr% dÆoZQU/¼jq ksfgrÆLr s lkSÆE;k cÆHkjqz ¼#Æ.kc¼HkqzÉ% 'kqo¼QcHkLqzÉ r s ok¼#Æ.kk% f'k¼fRÆkÆjU/kz Æ¿s U;r¼% f'kfrjU/%z leÆUr& f'k¼frjU/zÆLrs lk¼fOÆkÆ=kk% f'k¼frckÆgjq ÊU;r¼%f'kfrckg%q leÆUr& f'k¼frckgqÉLrs ck¼gZLiÆR;k% i`""k¼rh {kqÉæi`¼""krh LFkwÉyi¼""` krhÆ rk e¼=S kko#Æ.;~% AAüAA",Rohito dhμumrarohita¨ karkandhurohitaste saumyå babhruraruƒababhru¨ ‹ukababhruste våruƒå¨ ‹itirandhroínyata¨ ‹itirandhra¨ samanta‹itirandhraste såvitrå¨ ‹itibåhu- ranyata¨ ‹itibåhu¨ samanta‹itibåhuste bårhas- patyå¨ pæ¶at∂ k¶udrapæ¶at∂ sthμulapæ¶at∂ tå maitråvaruƒya¨.,"The red, smoky red and red-berry animals belong to Soma; the brown, red brown and parrot brown belong to Varuna; those with white holes in the wool on the one side or all over belong to Savita; those with white fore-legs, white on one side or the qualities of the sun and air, they belong to g Surya and Yama; those with long hair on the thighs r have the qualities of Tvashta; o those which have a white tail belong to the wind, Vayu; the small animal and the barrejn cow belong to Vishnu; Let all these be deployed in the service of Indra, the ruler, man of high valuesm and action.",Rohito dhμumrarohita¨ karkandhurohitaste saumyå babhruraruƒababhru¨ ‹ukababhruste våruƒå¨ ‹itirandhroínyata¨ ‹itirandhra¨ samanta‹itirandhraste såvitrå¨ ‹itibåhuranyata¨ ‹itibåhu¨ samanta‹itibåhuste bårhaspatyå¨ pæ¶at∂ k¶udrapæ¶at∂ sthμulapæ¶at∂ tå maitråvaruƒya¨.,रोहितो ध्μउम्ररोहित¨ कर्कन्धुरोहितस्ते सौम्य्å बभ्रुररुƒअबभ्रु¨ ‹उकबभ्रुस्ते व्åरुƒå¨ ‹इतिरन्ध्रोइ᳓न्यत¨ ‹इतिरन्ध्र¨ समन्त‹इतिरन्ध्रस्ते स्åवित्र्å¨ ‹इतिब्åहुरन्यत¨ ‹इतिब्åहु¨ समन्त‹इतिब्åहुस्ते ब्åर्हस्पत्य्å¨ प्æ¶अत्∂ क्¶उद्रप्æ¶अत्∂ स्थ्μउलप्æ¶अत्∂ त्å मैत्र्åवरुƒय¨.
1574,2,"Soma & Others Devata, Prajapati °Rshi",756,"jkfs g¼rk s /Éew zjkfs¼ gr% dÆoZQU/¼jq ksfgrÆLr s lkSÆE;k cÆHkjqz ¼#Æ.kc¼HkqzÉ% 'kqo¼QcHkLqzÉ r s ok¼#Æ.kk% f'k¼fRÆkÆjU/kz Æ¿s U;r¼% f'kfrjU/%z leÆUr& f'k¼frjU/zÆLrs lk¼fOÆkÆ=kk% f'k¼frckÆgjq ÊU;r¼%f'kfrckg%q leÆUr& f'k¼frckgqÉLrs ck¼gZLiÆR;k% i`""k¼rh {kqÉæi`¼""krh LFkwÉyi¼""` krhÆ rk e¼=S kko#Æ.;~% AaAüAA 'kqɼok¼y% lÆoZ'k¼¼q okyks ef.ÆkÆokyLÆ r¿vk¼f'ÆOÆkÆuk% ';sr¼% ';srkÆ{~kÆksÆ¿#Æ.kLrs #Ææk;¼ i'kqÉiar¼;s dÆ.kkZ ;kÆek¿v¼ofYÆkÆIrk jkSÆæk uHkks¼:ik% iktZÆU;k% AAýAA aif` 'u¼fLrjÊ'phui¼ f` 'u:èÆ oiZ f¼` 'ÆUÆkÆLr s ek#¼ rÆ k% iQÆYxyw kZs×fgrk.Æs khZ are for i¼yÆ{kh lkj¼ rk% LoRÆ ;~% IyhgkÆd.kZ×% 'k.q BkÆd.kkZs׿è;kykgs &Æ 6. ed.kÆLZ rs RokÆ""Vªk% o`ÉQ"".kxzh¼o% f'kfRÆkÆd{kk¼¿s f×tlÆDFkLr¿& ,s¼UækÆXuk% oQ`É "".kkf×ÆtÆjYik¼f×teZÆgkf×ÆtÆLr¿m¼""kÆL;k~% AAþAA",Rohito dhμumrarohita¨ karkandhurohitaste saumyåy babhruraruƒababhru¨ ‹ukababhruste våruƒå¨ ‹itirandhroínyata¨ ‹itirandhra¨ samarnta‹itirandhraste såvitrå¨ ‹itibåhu- ranyata¨ ‹itibåhu¨ samanta‹itibåhuste bårhas- patyå¨ pæ¶at∂ k¶udrapæ¶at∂ sthμulapæ¶at∂ tå maitråvaruƒya¨. ›uddhavåla¨ sarva‹uddhavålo m maƒivålastaí å‹vinå¨ ‹yeta¨ syetåk¶oíruƒaste rudråya pa‹upataye karƒå yåmåíavaliptå raudrå nabhorμupå¨ pårjanyå¨. Pæ‹nistira‹c∂napæ‹nirμurdhvapæ‹niste mårutå¨ phalgμurlohitorƒ∂ palak¶∂ tå¨ sårasvatya¨ ‹uƒ¢håkarƒoídhyålohakarƒaste tv嶢rå¨ k涃agr∂va¨ ‹itikak¶oí¤jisakthastaí aindrågnå¨ k涃å¤jiralpå¤jirmahå¤jistaí u¶asyå¨.,"The red, smoky red and red-berry animals belong to Soma; the brown, red brown and parrot brown belong to Varuna; those with white holes in the wool on the one side or all over belong to Savita; those with white fore-legs, white on one side or white on all sides belong to Brihaspati; g speckles, those with spots on the limbs, small ones, or large ones, belong to Mitra and Varuna. r character inoto and those (All these should be pressesd service.) The spleen-eared, 3. (Ashvins and Others Devata, Prajapati °Rshi) belong . and heavy j and Agni, average brilliance The animals with bright hair, wholly bright hair, and jewel-bright hair s belong to the Ashvins. The white, the white eyed, and the red ones are for Rudra, lord of the animals. Those which are specially serviceable belong to Yama. Those of strong limbs belong to the pranas. And those which are sky-grey belong to the people, clouds. used The unknown 4. (Mraruts etc. Devata, Prajapati °Rshi) similar character Soft and dappled ones, those with transverse speckles, or upward speckles are of the quality and character of the Maruts; fruit-lovers, those with red hair, and those of quick quivering eyes belong to Sarasvati. The spleen-eared, white-eared, and the golden eared belong to Tvashta. Those of black neck, white flanks and heavy thighs are of the quality and character of Indra and Agni, wind and electric energy. And those of average or dark brilliance, little brilliance or great brilliance belong to the dawns.",Rohito dhμumrarohita¨ karkandhurohitaste saumyåy babhruraruƒababhru¨ ‹ukababhruste våruƒå¨ ‹itirandhroínyata¨ ‹itirandhra¨ samarnta‹itirandhraste såvitrå¨ ‹itibåhuranyata¨ ‹itibåhu¨ samanta‹itibåhuste bårhaspatyå¨ pæ¶at∂ k¶udrapæ¶at∂ sthμulapæ¶at∂ tå maitråvaruƒya¨. ›uddhavåla¨ sarva‹uddhavålo m maƒivålastaí å‹vinå¨ ‹yeta¨ syetåk¶oíruƒaste rudråya pa‹upataye karƒå yåmåíavaliptå raudrå nabhorμupå¨ pårjanyå¨. Pæ‹nistira‹c∂napæ‹nirμurdhvapæ‹niste mårutå¨ phalgμurlohitorƒ∂ palak¶∂ tå¨ sårasvatya¨ ‹uƒ¢håkarƒoídhyålohakarƒaste tv嶢rå¨ k涃agr∂va¨ ‹itikak¶oí¤jisakthastaí aindrågnå¨ k涃å¤jiralpå¤jirmahå¤jistaí u¶asyå¨.,रोहितो ध्μउम्ररोहित¨ कर्कन्धुरोहितस्ते सौम्य्åय् बभ्रुररुƒअबभ्रु¨ ‹उकबभ्रुस्ते व्åरुƒå¨ ‹इतिरन्ध्रोइ᳓न्यत¨ ‹इतिरन्ध्र¨ समर्न्त‹इतिरन्ध्रस्ते स्åवित्र्å¨ ‹इतिब्åहुरन्यत¨ ‹इतिब्åहु¨ समन्त‹इतिब्åहुस्ते ब्åर्हस्पत्य्å¨ प्æ¶अत्∂ क्¶उद्रप्æ¶अत्∂ स्थ्μउलप्æ¶अत्∂ त्å मैत्र्åवरुƒय¨. ›उद्धव्åल¨ सर्व‹उद्धव्åलो म् मƒइव्åलस्तै᳓ å‹विन्å¨ ‹येत¨ स्येत्åक्¶ओइ᳓रुƒअस्ते रुद्र्åय प‹उपतये कर्ƒå य्åम्åइ᳓अवलिप्त्å रौद्र्å नभोर्μउप्å¨ प्åर्जन्य्å¨. प्æ‹निस्तिर‹च्∂नप्æ‹निर्μउर्ध्वप्æ‹निस्ते म्åरुत्å¨ फल्ग्μउर्लोहितोर्ƒ∂ पलक्¶∂ त्å¨ स्åरस्वत्य¨ ‹उƒ¢ह्åकर्ƒओइ᳓ध्य्åलोहकर्ƒअस्ते त्व्嶢र्å¨ क्涃अग्र्∂व¨ ‹इतिकक्¶ओइ᳓¤जिसक्थस्तै᳓ ऐन्द्र्åग्न्å¨ क्涃å¤जिरल्प्å¤जिर्मह्å¤जिस्तै᳓ उ¶अस्य्å¨.
1575,5,"Vishvedevas Devata, Prajapati °Rshi",757,f'kÆ ÆYik o'¼S onsÆO;k ¨s jkfs g¼.;ÆL=;o¼;k s okpÆ ¿s fo¼KkrkÆ¿vfn¼R;SÆ l:¼ o¼RlrÆ;ksZ~ iRuh¼H;% ik /kÆ=ks nsÆokukaÆ AAÿAA,›ilpå vai‹vadevyo rohiƒyastryavayo våceí vij¤åtåíadityai sarμupa dhåtre vatsataryo devånå≈ patn∂bhya¨.,"The animals useful in arts belong to all the noble people, all the divinities. Three kinds of mountain sheep used in climbing high are for knowledge and speech. The unknown breeds are for Aditi, the earth. Those of similar form are for the Protector, and the young calves are for the wives of the learned to look after.",›ilpå vai‹vadevyo rohiƒyastryavayo våceí vij¤åtåíadityai sarμupa dhåtre vatsataryo devånå≈ patn∂bhya¨.,›इल्प्å वै‹वदेव्यो रोहिƒयस्त्र्यवयो व्åचेइ᳓ विज्¤åत्åइ᳓अदित्यै सर्μउप ध्åत्रे वत्सतर्यो देव्åन्å≈ पत्न्∂भ्य¨.
1576,6,"Agni etc. Devata, Prajapati °Rshi",757,"o¼ f'kf¼ ol¼uw gr¼ k.kk¦¼ oQÉ`"".kxhz k¿vkXuÆ;s k% RÆkHÆ koz k Æs k¦Æ jkfs k #æÆ & 'oÆrs k¿v¼ojksÆfd.k¿¼ vkfnÆR;kukaÆ uHkk¼:s ik% iktZÆU;k% AAöAA",K涃agr∂våíågneyå¨ ‹itibhravo vasμunå|m rohitå rudråƒå|m ‹vetåíavarokiƒaíådityånå≈ nabhorμupå¨ pårjanyå¨.,"Black-necked animals have the quality and character of fire. Those with white brows are of the Soft and dappled ones, those with transverse g speckles, or upward speckles are of the quality and character of the Maruts; fruit-lovers, those witrh red hair, and those of quick quivering eyes belong o to Sarasvati. The spleen-eared, white-eared, and the golden eared belong to Tvashta. Those of black neck, white flanks and heavy thighs are of the quality and character . of Indra and Agni, wind and electric energy. j And those of average or dark brilliance, little brilliance or great brilliance belong to the dawns.",K涃agr∂våíågneyå¨ ‹itibhravo vasμunå|m rohitå rudråƒå|m ‹vetåíavarokiƒaíådityånå≈ nabhorμupå¨ pårjanyå¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å¨ ‹इतिभ्रवो वस्μउन्å।म् रोहित्å रुद्र्åƒå।म् ‹वेत्åइ᳓अवरोकिƒऐ᳓åदित्य्åन्å≈ नभोर्μउप्å¨ प्åर्जन्य्å¨.
1577,5,"Vishvedevas Devata, Prajapati °Rshi",758,f'kÆ ÆYik o'¼S onsÆO;k ¨s jkfs g¼.;ÆL=;o¼;k s okpÆ ¿s fo¼KkrkÆ¿vfn¼R;SÆ l:¼ o¼RlrÆ;ksZ~ iRuh¼H;% ik /kÆ=ks a nsÆokukaÆ AAÿAA,›ilpå vai‹vadevyo rohiƒyastryavayo våceí vij¤åtåíaditysai sarμupa dhåtre vatsataryo devånå≈ patn∂bhya¨.,"The animals useful in arts belong to all the noble people, all the divinities. Three kinds of mountain sheep climbying used in high are for knowledge and speech. The unknown breeds are for Aditi, the earth. Those of similar formr are for the Protector, and the young calves are for t he wives of the learned to look after.",›ilpå vai‹vadevyo rohiƒyastryavayo våceí vij¤åtåíaditysai sarμupa dhåtre vatsataryo devånå≈ patn∂bhya¨.,›इल्प्å वै‹वदेव्यो रोहिƒयस्त्र्यवयो व्åचेइ᳓ विज्¤åत्åइ᳓अदित्य्सै सर्μउप ध्åत्रे वत्सतर्यो देव्åन्å≈ पत्न्∂भ्य¨.
1578,6,"Agni etc. Devata, Prajapati °Rshi",758,"e o¼ f'kf¼ ol¼uw gr¼ k.kk¦¼ oQÉ`"".kxhz k¿vkXuÆ;s k% RÆkHÆ koz k Æs k¦Æ jkfs k #æÆ & 'oÆrs k¿v¼ojksÆfd.k¿¼ vkfnÆR;kukaÆ uHkk¼:s ik% iktZÆU;k% AAöAA",K涃agr∂våíågneyå¨ ‹itibhravo vasμunå|m rohitå rudråƒå|m ‹vetåíavarokiƒaíådityånå≈ nabhorμupå¨ pårjanyå¨.,Black-necked animals have the quality and character of fire. Those with white brows are of the Vasus such as earth. The red ones are of the g quality and bullocks energy of pranas. The white ones and brilliant ones are Agni of the nature of Adityas. And those of rthe colour of Mitra water and the sea are of the element of o the clouds. of friendly go.,K涃agr∂våíågneyå¨ ‹itibhravo vasμunå|m rohitå rudråƒå|m ‹vetåíavarokiƒaíådityånå≈ nabhorμupå¨ pårjanyå¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å¨ ‹इतिभ्रवो वस्μउन्å।म् रोहित्å रुद्र्åƒå।म् ‹वेत्åइ᳓अवरोकिƒऐ᳓åदित्य्åन्å≈ नभोर्μउप्å¨ प्åर्जन्य्å¨.
1579,7,"Indra and Others Devata, Prajapati °Rshi",759,"mÆÂÆr¿Í¼""kÆHkks ok¼eÆuLr¿,s¼UækoS"".kÆo . k¿m¼ÂÆr% f'k¼frckÆgq% 9. f'k¼fri`É""BLr¿,s¼UækckgZLiÆR;k% j 'kqo¼Q:ik okftÆuk% dÆYek""kk¼¿¿fXuek#Ærk% ';kÆek% ikÆ""S ,rk¼¿,sUækÆXuk f}¼:Æik¿v¼Xuh""kksÆeh;k¼ okeÆuk¿v¼uÆM~okg¼¿ e eS¼=kko#Æ.;ks¨¿U;r¼¿,U;ks vkXukoS"".kÆok oÆ'kk eSÆ=;~% AAøAA earth.",Unnataíæ¶abho vmåmanastaíaindråvai¶ƒavåí unnata¨ ‹itibåhu¨ ‹itip涢hastaíaindrå- bårhaspatyå¨ ‹ukarμupå våjinå¨ kalmå¶åî ågnimårutå¨ ‹yåmå¨ pau¶ƒå¨. Etåíaindrågnå dvirμupåíagn∂¶om∂yå våmanåí anaŒvå¨aîågnåvai¶ƒavå va‹å maitrå- gentle varuƒyoínyataíenyo maitrya¨.,".kk% AA÷AA The tall, strong animals with supple and tortuous ones limbs are of the quality Indra and Vishnu, electricity airy. and wind. The tall ones of razor-sharp stroke and for the adamantine back have the quality of Indra and divines Brihaspati, wind and the sun. Those of the form and colour of the parrot, fast as horse, white and black have 10. the qualityy of Agni and Maruts, fire and the winds. The black ones have the quality of Pushan, energising as the clourd. 8. a (Indragni etc. Devata, Prajapati °Rshi) wonderful, 11. These animals of two colours or qualities are of the nature of Indra and Agni, wind and electric energy. Those of supple and tortuous limbs and the sturdy bullocks are of the nature of Agni and Soma, and of Agni and Vishnu. The barren cow is of the nature of Mitra and Varuna, pranic energy. The rest anywhere are of friendly nature, wherever they are and wherever they go.",Unnataíæ¶abho vmåmanastaíaindråvai¶ƒavåí unnata¨ ‹itibåhu¨ ‹itip涢hastaíaindråbårhaspatyå¨ ‹ukarμupå våjinå¨ kalmå¶åî ågnimårutå¨ ‹yåmå¨ pau¶ƒå¨. Etåíaindrågnå dvirμupåíagn∂¶om∂yå våmanåí anaŒvå¨aîågnåvai¶ƒavå va‹å maitrågentle varuƒyoínyataíenyo maitrya¨.,उन्नतै᳓æ¶अभो व्म्åमनस्तै᳓ऐन्द्र्åवै¶ƒअव्åइ᳓ उन्नत¨ ‹इतिब्åहु¨ ‹इतिप्涢हस्तै᳓ऐन्द्र्åब्åर्हस्पत्य्å¨ ‹उकर्μउप्å व्åजिन्å¨ कल्म्å¶åî åग्निम्åरुत्å¨ ‹य्åम्å¨ पौ¶ƒå¨. एत्åइ᳓ऐन्द्र्åग्न्å द्विर्μउप्åइ᳓अग्न्∂¶ओम्∂य्å व्åमन्åइ᳓ अनŒव्å¨अîåग्न्åवै¶ƒअव्å व‹å मैत्र्åगेन्त्ले वरुƒयोइ᳓न्यतै᳓एन्यो मैत्र्य¨.
1580,9,"Agni & Others Devata, Prajapati °Rshi",759,"oQÉ`"".kxhz o¼ k¿vkXuÆ;s k cÆHkoz %¼ lkESÆ ;k% 'orsÆ k ok¼;ÆO;k¿¨ vfo&¼ Kkrk¿Æ vfnR¼ ;SÆ l:¼ ik /kÆ=k s o¼RlrÆ;k~ Zs nsÆokukÆ a iRuhH¼ ;%AAùAA",K涃agr∂våíågneyå babhrava¨ saumyå¨ ‹vetå våyavyåíavij¤åtåíadityai sarμupå dhåtre vatsataryo devånå≈ patn∂bhya¨.,"The black-necked animals are fiery, the brown ones are cool and gentle as soma, the white ones are airy. The unknown are for the earth, those of like form for the Protector, the young calves for the wives of the divines and for the sun-rays to foster.",K涃agr∂våíågneyå babhrava¨ saumyå¨ ‹vetå våyavyåíavij¤åtåíadityai sarμupå dhåtre vatsataryo devånå≈ patn∂bhya¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å बभ्रव¨ सौम्य्å¨ ‹वेत्å व्åयव्य्åइ᳓अविज्¤åत्åइ᳓अदित्यै सर्μउप्å ध्åत्रे वत्सतर्यो देव्åन्å≈ पत्न्∂भ्य¨.
1581,10,"Antariksha etc. Devata, Prajapati °Rshi",759,"o`ÉQ"".kk HkkSÆek /wÉezk¿¿vk¼UrfjÆ{kk cÉg` Urks¼ fnÆO;k% 'kÆcyk¼ oS|qÉrk% fLÆkÆèekLrk¼jÊdk% AAûúAA",K涃å bhaumå dhμumråíåntarik¶å bæhanto divyå¨ ‹abalå vaidyutå¨ sidhmåstårakå¨.,"The black ones, the farming animals, are for the earth. The brown ones are for the sky. The big, wonderful, whitish are live wires like electricity. The gentle ones are for the alleviation of suffering.",K涃å bhaumå dhμumråíåntarik¶å bæhanto divyå¨ ‹abalå vaidyutå¨ sidhmåstårakå¨.,क्涃å भौम्å ध्μउम्र्åइ᳓åन्तरिक्¶å ब्æहन्तो दिव्य्å¨ ‹अबल्å वैद्युत्å¨ सिध्म्åस्त्åरक्å¨.
1582,11,"Vasanta etc. Devata, Prajapati °Rshi",759,"/Éew o¼lUÆ rk;ky¼Hkr 'orÆs Æ""ek;¼ o`ÉQ"".kku o""Æ ;k¼¿s #Æ.kk×NÆjnsÆ i`""k¼rks gseÆUrk;¼ fIÆkÆ'kXÉkÉf×Nf'k¼jk; AAûûAA",,"kz u ~ s ku ~ xhz ~ kkHZ & bullocks are of the nature of Agni and Soma, g and of Agni and Vishnu. The barren cow is of the nature of Mitra and Varuna, pranic energy. The rest anyrwhere are of friendly nature, wherever they are and o wherever they go.",,
1583,9,"Agni & Others Devata, Prajapati °Rs.hi",760,"oQÉ`"".kxhz o¼ k¿vkXuÆ;s k cÆHkoz %¼ lkESÆ ;k% ' j orsÆ k ok¼;ÆO;k¿¨ vfo&¼ Kkrk¿Æ vfnR¼ ;SÆ l:¼ ik /kÆ=k s o¼RlrÆ;k~ Zs nsÆokukÆ a iRuhH¼ ;%AAùAA",K涃agr∂våíågneyå bmabhrava¨ saumyå¨ ‹vetå våyavyåíavij¤åtåíadityai sarμupå dhåtre vatsataryo devånå≈ patn∂bhya¨.,"The black-neckeda animals are fiery, the brown ones are cool and gentle as soma, the white ones are airy. The unknown are for the earth, those of like form for the Protector, the young calves for the wives of the divines and for the sun-rays to foster.",K涃agr∂våíågneyå bmabhrava¨ saumyå¨ ‹vetå våyavyåíavij¤åtåíadityai sarμupå dhåtre vatsataryo devånå≈ patn∂bhya¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å ब्मभ्रव¨ सौम्य्å¨ ‹वेत्å व्åयव्य्åइ᳓अविज्¤åत्åइ᳓अदित्यै सर्μउप्å ध्åत्रे वत्सतर्यो देव्åन्å≈ पत्न्∂भ्य¨.
1584,10,"Antariksha etc. Devata, Prajapati °Rshi",760,"o`ÉQ"".kk Hk kSÆek /wÉezk¿¿vk¼UrfjÆ{kk cÉg` Urks¼ fnÆO;k% 'kÆcyk¼ oS|qÉrk% fLÆkÆèekLrk¼jÊdk% AAûúAA /Éew o¼lUÆ rk;ky¼Hkr 'orÆs Æ""ek;¼ o`ÉQ"".kku o""Æ ;k¼¿s #Æ.kk×NÆjnsÆ i`""k¼rks gseÆUrk;¼ fIÆkÆ'kXÉkÉf×Nf'k¼jk; AAûûAA",K涃å bhaumå dhμumråíåntarik¶å bæhanto divyå¨ ‹abalå vaidyutå¨ sidhmåstårakå¨. Dhμumrån vasantåyålabhate ‹vetån g gr∂¶måya 14. k涃ån var¶åbhyoíruƒåƒcharade pæ¶ato hemantåya pi‹aΔgå¤chi‹iråya. r,"The black ones, the farming animals, are for the earth. The brown ones are for the sky. The big, wonderful, whitish are live wires like electricity. The gentle ones are for the alleviation of suffering. (Vasanta etc. Devata, Prajapati °Rshi) kz u ~ s ku ~ xhz ~ kkHZ & For the spring season, you get thoe brown ones; for summer, whites; for the rains, black ones; for autumn, red ones; for freezing winter, thick ones; and for the cool season, you get yellow and orange.",K涃å bhaumå dhμumråíåntarik¶å bæhanto divyå¨ ‹abalå vaidyutå¨ sidhmåstårakå¨. Dhμumrån vasantåyålabhate ‹vetån g gr∂¶måya 14. k涃ån var¶åbhyoíruƒåƒcharade pæ¶ato hemantåya pi‹aΔgå¤chi‹iråya. r,क्涃å भौम्å ध्μउम्र्åइ᳓åन्तरिक्¶å ब्æहन्तो दिव्य्å¨ ‹अबल्å वैद्युत्å¨ सिध्म्åस्त्åरक्å¨. ध्μउम्र्åन् वसन्त्åय्åलभते ‹वेत्åन् ग् ग्र्∂¶म्åय १४. क्涃åन् वर्¶åभ्योइ᳓रुƒåƒछरदे प्æ¶अतो हेमन्त्åय पि‹अΔग्å¤छि‹इर्åय. र्
1585,12,"Agni & Others Devata, Prajapati °Rshi",761,"=;o¼;ks xk;Æ=;S i×pk¼o;fLÆ=ÆkÆ""VqHks¼ fnR;ÆokgksÆ tx¼R;S f=koÆRlk¿v¼uqÉ""VqHk¼ s rq;ZÆokg¼¿mÆf"".kgs¼ AAûüAA",Tryavayo gåyatryai pa¤cåvayastri¶¢ubhe ditya- calves våho jagatyai a trivatsåíanu¶¢ubhe turyavåhaí the cloud. u¶ƒihe. Maruts.,m generous are of the noblest Animals ofs three six month periods of life are for are gifts the gayatri metre to sing; those of five periods are for trishtup; the burden a bearing ones are for jagati; those 15. with three calves are for anushtup; and those of the fourth stage of life are for the ushnih metre to sing.,Tryavayo gåyatryai pa¤cåvayastri¶¢ubhe dityacalves våho jagatyai a trivatsåíanu¶¢ubhe turyavåhaí the cloud. u¶ƒihe. Maruts.,त्र्यवयो ग्åयत्र्यै प¤च्åवयस्त्रि¶¢उभे दित्यचल्वेस् व्åहो जगत्यै अ त्रिवत्स्åइ᳓अनु¶¢उभे तुर्यव्åहै᳓ थे च्लोउद्. उ¶ƒइहे. मरुत्स्.
1586,13,"Virajadaya metres Devata, Prajapati °Rshi",761,"i""Æ BoÆ kgk¼ s fOkÆ jÆ kt¿¼ mÆ{kk.kk ¼s cg` ÆR;k¿Í""¼ kHÆ kk% doÆ QqHk¼¿s uMÆ o~ kg¼% a iƃÔS /Æus oks¿fr¼NUnls AAûýAA",Pa¶¢havåho viråjaíuk¶åƒo bæhatyåíæ¶abhå¨ kakubheínaŒvåha¨ paΔktyai dhenavoí,are of e are of speckled ticchandase. people. Those which bear the burdens on their back are for the virat metre to sing; the virile bulls are for brihati; 16. the sturdy and most excellent bulls are for kakup; the cart-bullocks are for the pankti; and the cows are for the ati-chhanda metre to sing of.,Pa¶¢havåho viråjaíuk¶åƒo bæhatyåíæ¶abhå¨ kakubheínaŒvåha¨ paΔktyai dhenavoí,प¶¢हव्åहो विर्åजै᳓उक्¶åƒओ ब्æहत्य्åइ᳓æ¶अभ्å¨ ककुभेइ᳓नŒव्åह¨ पΔक्त्यै धेनवोइ᳓
1587,14,"Agni etc. Devata, Prajapati °Rshi",761,"o`ÉQ"".kxzh¼ok¿vkXuÆ;s k cÆHkzo¼% lkSÆE;k¿m¼ièoÆLrk% lk¼fOÆkÆ=kk o¼Rlr;Æ lkjLoÆR;~% ';keÆ ik""ÆS.kk% u;¼ ek#rÆ cg¼ iÆ oS¼'onsÆok |k¼oki`fFÆkÆoh;k¼% oÆ'kk AAûþAA",K涃agr∂våíågneyå babhrava¨ saumyåíupadhva- stå¨ såvitrå vatsatarya¨ sårasvatya¨ ‹yåmå¨ pau¶ƒå¨ pæ‹nayo mårutå bahurμupå vai‹vadevå va‹å dyåvåpæthiv∂yå¨.,"~%Z k% i'` k s k :q k Black-necked animals are fiery. The brown and generous ones are gentle. The weak ones close at hand are of Savita, children of the sun. The cows with young calves are of Sarasvati. The dark ones are darlings of the cloud. The dappled cows are favourites of the Maruts. The multi-coloured ones are for Vishvedevas, the noblest people. And the brilliant domestic animals are gifts of earth and heaven.",K涃agr∂våíågneyå babhrava¨ saumyåíupadhvastå¨ såvitrå vatsatarya¨ sårasvatya¨ ‹yåmå¨ pau¶ƒå¨ pæ‹nayo mårutå bahurμupå vai‹vadevå va‹å dyåvåpæthiv∂yå¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å बभ्रव¨ सौम्य्åइ᳓उपध्वस्त्å¨ स्åवित्र्å वत्सतर्य¨ स्åरस्वत्य¨ ‹य्åम्å¨ पौ¶ƒå¨ प्æ‹नयो म्åरुत्å बहुर्μउप्å वै‹वदेव्å व‹å द्य्åव्åप्æथिव्∂य्å¨.
1588,15,"Indra & Others Devata, Prajapati °Rshi",761,"mÆDrk% l¼×pÆjk¿,rk¼¿,sUækÆXuk% o`ÉQ"".kk ok¼#Æ.kk% i`'u¼;ks ek#Ærk% dkÆ;kLrw¼iÊjk% AAûÿAA",Uktå¨ sa¤caråíetåí aindrågnå¨ík涃å våruƒå¨ pæ‹nayo mårutå¨ kåyåstμuparå¨.,"These animals described here and moving around are of Indra and Agni, airy and fiery. The black ones are of Varuna, most excellent lord of choice. The richly speckled ones are of the Maruts and for the stormy people. And the violent ones are for and of Prajapati.",Uktå¨ sa¤caråíetåí aindrågnå¨ík涃å våruƒå¨ pæ‹nayo mårutå¨ kåyåstμuparå¨.,उक्त्å¨ स¤चर्åइ᳓एत्åइ᳓ ऐन्द्र्åग्न्å¨इ᳓क्涃å व्åरुƒå¨ प्æ‹नयो म्åरुत्å¨ क्åय्åस्त्μउपर्å¨.
1589,16,"Agni etc. Devata, Prajapati °Rshi",761,"vÆXu;s¿uh¼dors izFkeÆtkuky¼Hkrs eÆ#‰Ô¼% lkUriÆusH;¼% lokÆR;ku~ eÆ#‰Ôks¼ x`gesÆf/H;ksÆ cf""o¼Qgku~ eÆ#‰Ô¼% ØhfÆ MH;%¼ l§lÉ""` Vku ~ e#Æ ‰Ô%Æ Lor¼o‰;k¿s ulq ""É` Vku ~ AAûöAA o`ÉQ"".kxzh¼ok¿vkXuÆ;s k cÆHkzo¼% lkSÆE;k¿m¼ièoÆLrk% lk¼fOÆkÆ=kk o¼Rlr;Æ lkjLoÆR;~% ';keÆ ik""ÆS.kk% u;¼ ek#rÆ r cg¼ iÆ oS¼'onsÆok |k¼oki`fFÆkÆoh;k¼% o oÆ'kk AAûþAA",K涃agr∂våíågneyå babhrava¨ saumyåíupadhva- stå¨ såvitrå vatsatarya¨ sårasvatya¨ . ‹yåmå¨ pau¶ƒå¨ pæ‹nayo mårutå bahujrμupå vai‹vadevå va‹å dyåvåpæthiv∂yå¨.,"14. (Agni etc. Devata, Prajapati °Rshi) g ~%Z k% i'` k s k :q k Black-necked animals are fiery. The brown and generous ones are gentle. Thme weak ones close at hand are of Savita, children of the sun. The cows with young calves are of Sarasvati. The dark ones are darlings of the cloud. The dappled a cows are favourites of the Maruts. The multi-coloured ones are for Vishvedevas, the noblest people. And the brilliant domestic animals are gifts of earth and heaven.",K涃agr∂våíågneyå babhrava¨ saumyåíupadhvastå¨ såvitrå vatsatarya¨ sårasvatya¨ . ‹yåmå¨ pau¶ƒå¨ pæ‹nayo mårutå bahujrμupå vai‹vadevå va‹å dyåvåpæthiv∂yå¨.,क्涃अग्र्∂व्åइ᳓åग्नेय्å बभ्रव¨ सौम्य्åइ᳓उपध्वस्त्å¨ स्åवित्र्å वत्सतर्य¨ स्åरस्वत्य¨ . ‹य्åम्å¨ पौ¶ƒå¨ प्æ‹नयो म्åरुत्å बहुज्र्μउप्å वै‹वदेव्å व‹å द्य्åव्åप्æथिव्∂य्å¨.
1590,15,"Indra & Othaers Devata, Prajapati °Rshi",762,"mÆDrk% l¼×pÆjk¿,rk¼¿,sUækÆXuk% o`ÉQ"".kk ok¼#Æ.kk% i`'u¼;ks ek#Ærk% dykÆ;kLrw¼iÊjk% AAûÿAA",Uktå¨ sa¤caråíetåí aindrågnå¨ík涃å våruƒå¨ pæ‹nayo mårutå¨ kåyåstμuparå¨.,"T a hese animals described here and moving around are of Indra and Agni, airy and fiery. The black ones are eof Varuna, most excellent lord of choice. The richly speckled ones are of the Maruts and for the stormy people. And the violent ones are for and of Prajapati.",Uktå¨ sa¤caråíetåí aindrågnå¨ík涃å våruƒå¨ pæ‹nayo mårutå¨ kåyåstμuparå¨.,उक्त्å¨ स¤चर्åइ᳓एत्åइ᳓ ऐन्द्र्åग्न्å¨इ᳓क्涃å व्åरुƒå¨ प्æ‹नयो म्åरुत्å¨ क्åय्åस्त्μउपर्å¨.
1591,16,"Agni etc. Devata, Prajapati °Rshi",762,"izFkeÆtkuky¼Hkrs eÆ#‰Ô¼% lkUriÆusH;¼% lokÆR;ku~ eÆ#‰Ôks¼ x`gesÆf/H;ksÆ cf""o¼Qgku~ eÆ#‰Ô¼% ØhfÆ MH;%¼ l§lÉ""` Vku ~ e#Æ ‰Ô%Æ Lor¼o‰;k¿s ulq ""É` Vku ~ AAûöAA",Agnayeín∂kavate prathamajånålabhate g marud- bhya¨ såntapanebhya¨ savåtyån marudbhyo and loving gæhamedhibhyo ba¶kihån marudbrhya¨ kr∂Œi- smoky bhya¨ sa|ms涢ån marudbhya¨ svatavadbhyoí nus涢ån.,"o brown of fire. The man of wisdom and discrimination favours three-fold . gifts and and selects first-born heroes for admirable Agni, fiery commander of the army, acclimatised a animals for the disciplined heroes of the speed of the winds, well reared 19. animals for the homely yajnic people, well-trained animals for the sportive m fun-loving people, and domesticated animals for the quiet settled people.",Agnayeín∂kavate prathamajånålabhate g marudbhya¨ såntapanebhya¨ savåtyån marudbhyo and loving gæhamedhibhyo ba¶kihån marudbrhya¨ kr∂Œismoky bhya¨ sa|ms涢ån marudbhya¨ svatavadbhyoí nus涢ån.,अग्नयेइ᳓न्∂कवते प्रथमज्åन्åलभते ग् मरुद्भ्य¨ स्åन्तपनेभ्य¨ सव्åत्य्åन् मरुद्भ्यो अन्द् लोविन्ग् ग्æहमेधिभ्यो ब¶किह्åन् मरुद्ब्र्ह्य¨ क्र्∂Œइस्मोक्य् भ्य¨ स।म्स्涢åन् मरुद्भ्य¨ स्वतवद्भ्योइ᳓ नुस्涢åन्.
1592,17,"Indragni & Others Devata, Prajapati °Rshi",763,"mÆDrk% l¼×pÆjk¿,rk¼¿,sUækÆXuk% izk¼Ük`ÉXk ek¼gsÆUæk c¼gq:Æik oS¼'odeZÆ.kk% s AAû÷AA moving",Uktå¨ sa¤caråíetåíaindrågnå¨ prå‹æΔgå the elements måhendarå bahurμupå vai‹vakarmanå¨.,"sustaining Described are these animals and the ways of raising 20. and training them. Of divine care and purpose, they are of varied hue and beautiful horns, favourites of divinities and for divine purpose. Of Indra and Agni they are, of Mahaendra and Vishvakarma.",Uktå¨ sa¤caråíetåíaindrågnå¨ prå‹æΔgå the elements måhendarå bahurμupå vai‹vakarmanå¨.,उक्त्å¨ स¤चर्åइ᳓एत्åइ᳓ऐन्द्र्åग्न्å¨ प्र्å‹æΔग्å थे एलेमेन्त्स् म्åहेन्दर्å बहुर्μउप्å वै‹वकर्मन्å¨.
1593,18,"Pitarah Devata, Prajapati °Rshi",763,"/Éew kz cHÆ kuqz h¼dk'kk% fir.¤É kk¦lkes ¼ork a cHÆ koz k s¼ /ewÉ uz hd¼ k'kk% fir.¤É kk a c£¼ gÆ""knka ¼ oÉQ` "".kk cHÆ kuqz hd¼ k'kk% fir.¤É kke¼fXu""okÆÙkkuka ¼ o`ÉQ"".kk% i`""k¼UrL=kS;EcÆdk% AAûøAA babhrun∂kå‹å¨ pit¿ƒå|m somavatå≈ for the babhravo dhμumran∂kå‹å¨ pit¿ƒå≈ barhi¶adå≈ cold, k涃å babhrun∂kå‹å¨ pit¿ƒåmagni¶våttånå≈",kæ¶ƒå¨ pæ¶antastraiyambakå¨.,season Smoky grey and dark brown animals are for kind and loving soma-natured parents and seniors. Brown and smoky dark are for the senior councillors. Black and brown are for those seniors who are experts of the science of fire. And black and spotted are for those who have three-fold responsibilities. (Honour the seniors with pet- gifts and protect the animals for them.),kæ¶ƒå¨ pæ¶antastraiyambakå¨.,क्æ¶ƒå¨ प्æ¶अन्तस्त्रैयम्बक्å¨.
1594,19,"Vayu Devata, Prajapati °Rshi",763,"mDÆ rk% l×¼ pÆjk¿,rk¼% 'kuq klhÆjh;k¼% 'oÆrs k ok¼;ÆO;k~% 'orsÆ k% lkSÆ;kZ% AAûùAA",Uktå¨ sa¤caråí etå¨ ‹unås∂r∂yå¨ ‹vetå våyavyå¨ ‹vetå¨ sauryå¨.,"Described are these animals, white, beautiful, moving around, dedicated to the plough and the share, sustaining as the air, bright as the sunlight. They have the elements and virtues of the air and the sun.",Uktå¨ sa¤caråí etå¨ ‹unås∂r∂yå¨ ‹vetå våyavyå¨ ‹vetå¨ sauryå¨.,उक्त्å¨ स¤चर्åइ᳓ एत्å¨ ‹उन्åस्∂र्∂य्å¨ ‹वेत्å व्åयव्य्å¨ ‹वेत्å¨ सौर्य्å¨.
1595,20,"Vasanta Devata, Prajapati °Rshi",763,"olÆ UÆ rk;¼ dfÆ i×t¼ykÆukyH¼ kr s xhz ""Æ ek; ¼ dyÆfoVk¼u ~ oÆ""kkHZ ;&¼ fLÆRÆkÆfÙkjh¼×NÆjnsÆ o£Ùk¼dk gseÆUrk;Æ do¼QjkÆf×Nf'k¼jk;Æ foo¼Qdjku~ AAüúAA mDÆ rk% l×¼ pÆjk¿,rk¼% 'kuq klhÆjh;k¼% 'oÆrs k ok¼;ÆO;k~% 'orsÆ k% lkSÆ;kZ% AAûùAA m",Vasantåya kapi¤jalånålabhate gr∂¶måya kalaviΔkån var¶åbhyastittir∂¤charade varttikå hemantåya kakarå¤chi‹iråya vikakarån. Uktå¨ sa¤caråí etå¨ ‹unås∂r∂yå¨ ‹vetå våyavyå¨ ‹vetå¨ sauryå¨.,"The bird specialist takes up the sparrow for the season of spring, the cuckoo for summer, the partridge for the rains, the quail for autumn, the kakara for freezing cold, and vikakara for the frosty season. Smoky grey and dark brown animals are g for kind and loving soma-natured parents and seniors. Brown and smoky dark are for the senior councillors. rBlack and brown are for those seniors who are experts o of the science of fire. And black and spotted are for those who have three-fold responsibilities. (Honour the seniors with pet- gifts and protect the animals for them.) . °Rshi)a 19. (Vayu Devata, Prajapati Described are these animals, white, beautiful, moving around, dedicated s to the plough and the share, sustaining as the air, bright as the sunlight. They have the elements and virtues of the air and the sun.",Vasantåya kapi¤jalånålabhate gr∂¶måya kalaviΔkån var¶åbhyastittir∂¤charade varttikå hemantåya kakarå¤chi‹iråya vikakarån. Uktå¨ sa¤caråí etå¨ ‹unås∂r∂yå¨ ‹vetå våyavyå¨ ‹vetå¨ sauryå¨.,वसन्त्åय कपि¤जल्åन्åलभते ग्र्∂¶म्åय कलविΔक्åन् वर्¶åभ्यस्तित्तिर्∂¤छरदे वर्त्तिक्å हेमन्त्åय ककर्å¤छि‹इर्åय विककर्åन्. उक्त्å¨ स¤चर्åइ᳓ एत्å¨ ‹उन्åस्∂र्∂य्å¨ ‹वेत्å व्åयव्य्å¨ ‹वेत्å¨ सौर्य्å¨.
1596,20,"Vasanta Devata, Prajapati °Rshi",764,"olÆ UÆ rk;¼ dfÆ i×t¼ykÆukyH¼ kr s xhz ""Æ ek; ¼ dyÆfoVk¼u ~ oÆ""kkHZ ;&¼ fLÆRÆkÆfÙkjh¼×NÆjnsÆ o£Ùk¼dk gseÆUrk;Æ do¼QjkÆf×Nf'k¼jk;Æ foo¼Qdjku~ AAüúAA ¼ ky¼Hkr ;k;¼ ku¼ eRL;ku¼ up the lÆeæÉq k; f'k'keÉq kjkuÆ s itÆ UZ e.Æ Mdw ‰Æ ;k s ~ fEÆkÆ=kk;¼ oqQyhÆi;kÆu~ o#¼.kk; ukÆØku~ AAüûAA",Vasantåya kapi¤jalånålabhate gr∂¶måya kalaviΔkån var¶åbhyastittir∂¤charade varttikå hemantåya kakarå¤chi‹iråya vikakarån. Samudråya ‹i‹umårånålabhate parjanyåya maƒŒμukån adbhyo matsyån mitråya kul∂payån 24. varuƒåya nåkrån. .,"bird specialist takes up the sparrow for the season of spring, the cuckoo for summer, the partridge for the rains, the quail for autumn, the kakara for freezing cold, and vikakara for the frosty season. 21. (Varuna Devata, Prajapati °Rshi) g r the blue o Ashvinis, The water-life specialist a takes up the alligator in relation to the sea, frogs for the clouds, fish for the waters of lakes and rivers, kulipaya in relation to the sun and waters, and crocodile in relation m to the oceans.",Vasantåya kapi¤jalånålabhate gr∂¶måya kalaviΔkån var¶åbhyastittir∂¤charade varttikå hemantåya kakarå¤chi‹iråya vikakarån. Samudråya ‹i‹umårånålabhate parjanyåya maƒŒμukån adbhyo matsyån mitråya kul∂payån 24. varuƒåya nåkrån. .,वसन्त्åय कपि¤जल्åन्åलभते ग्र्∂¶म्åय कलविΔक्åन् वर्¶åभ्यस्तित्तिर्∂¤छरदे वर्त्तिक्å हेमन्त्åय ककर्å¤छि‹इर्åय विककर्åन्. समुद्र्åय ‹इ‹उम्åर्åन्åलभते पर्जन्य्åय मƒŒμउक्åन् अद्भ्यो मत्स्य्åन् मित्र्åय कुल्∂पय्åन् २४. वरुƒåय न्åक्र्åन्. .
1597,22,"Soma & Others Devata, Prajapati °Rshi",765,"lkes k;¼ g§Æ lkuky¼Hakr s ok;Æ o ¼s cyÆ kdk¼¿bUækfÆ XuH;kÆ a Ø×q pku¼ ~ fEÆkÆ=kk;¼ eÆn~xwu~ o#¼.kk; pØokÆdku~ AAüüAA Tvashta, vÆXu;s¼ oqÉQV:Æuky¼HkrsÆ ouÆLifr¼H;Æ¿myw¼dkuÆXuh""kksek¼H;kaÆ crow pk""kk¼uÆf'oH;ak¼ eÆ;wjk¼u~ fEÆkÆ=kko#¼.kkH;ka dÆiksrk¼u~ AAüýAA 26.",Somåya ha|msånålabhate våyave balåkåí indrågnibhyå≈ kru¤cån mitråya madgμun varuƒåyaa cakravåkån. Agnaye ku¢aruμ nålabhate vanaspatibhyaíuluμ kån- agn∂¶omåbhyå≈ cå¶ån a‹vibhyå≈ mayμurån mitråvaruƒåbhyå≈ kapotån.,"s the nobles, parushnas 25. The bird-expert takes up the hansa, geese, in relation to Soma, beauty and joy, the she-crane in relation to Vayu, breeze and pleasure, the krauncha in relation to Indragni, the warmth of fire and vibrations of enaergy, the madgu in relation to Mitra, sun and water, and the chakravaka in relation to Varuna, the love and vastness of space. 23. (Agni etc. Devata, Prajapati °Rshi) night, The specialist in birds and bird behaviour takes up the cocks for Agni, the owls for the Vanaspati, trees, the blue jays for Agni and Soma, the peacocks for the Ashvinis, and the pigeons for Mitra and Varuna.",Somåya ha|msånålabhate våyave balåkåí indrågnibhyå≈ kru¤cån mitråya madgμun varuƒåyaa cakravåkån. Agnaye ku¢aruμ nålabhate vanaspatibhyaíuluμ kånagn∂¶omåbhyå≈ cå¶ån a‹vibhyå≈ mayμurån mitråvaruƒåbhyå≈ kapotån.,सोम्åय ह।म्स्åन्åलभते व्åयवे बल्åक्åइ᳓ इन्द्र्åग्निभ्य्å≈ क्रु¤च्åन् मित्र्åय मद्ग्μउन् वरुƒåयअ चक्रव्åक्åन्. अग्नये कु¢अरुμ न्åलभते वनस्पतिभ्यै᳓उलुμ क्åनग्न्∂¶ओम्åभ्य्å≈ च्å¶åन् अ‹विभ्य्å≈ मय्μउर्åन् मित्र्åवरुƒåभ्य्å≈ कपोत्åन्.
1598,24,"Soma etc. Devata, Prajapati °Rshi",765,"lksek¼; yÆckuky¼HkrsÆ Ro""Vªs¼ dkSyhÆdku~ xks¼""kkÆnhnsZÆokukaÆ iRuh¼H;% yhdk¼ nsotkÆfeH;ksÆ¿Xu;¼ x`Égi¼r;s oÉQq s ik#&Æ "".kku~ AAüþAA",Somåya labånålabhate tva¶¢re kaul∂kån go¶å- d∂rdevånå≈ patn∂bhya¨ kul∂kå devajåmibhyoí gnaye gæhapataye påru¶ƒån.,"He takes up the laba birds for Soma, kaulikas for Tvashta, goshadis which hurt the cows for the wives of the nobles, kulikas for the sisters of the nobles, and parushnas for Agni of the homestead.",Somåya labånålabhate tva¶¢re kaul∂kån go¶åd∂rdevånå≈ patn∂bhya¨ kul∂kå devajåmibhyoí gnaye gæhapataye påru¶ƒån.,सोम्åय लब्åन्åलभते त्व¶¢रे कौल्∂क्åन् गो¶åद्∂र्देव्åन्å≈ पत्न्∂भ्य¨ कुल्∂क्å देवज्åमिभ्योइ᳓ ग्नये ग्æहपतये प्åरु¶ƒåन्.
1599,25,"Kalavayavah, periods of time Devata, Prajapati °Rshi",765,vÉs¼ ikÆjko¼rkÆuky¼HkrsÆ jk=;S¼ lhpkÆiwj¼gksjkÆ=k;ks¼% lÆfU/H;ks¼ tÆrwekZls¼H;ks nkR;kSÆgkURl¯oRlÆjk;¼ lq¼iÆ.kkZu~ egÆr% AAüÿAA,Ahne påråvatånålabhate råtryai s∂cåpμuraho- råtrayo¨ sandhibhyo jatμurmåsebhyo dåtyau- håntsa≈vatsaråya mahata¨ suparƒån.,"He takes up pigeons for the day, sichapus for the night, jatus for the morning and evening twilight, the crow for the months, and the big suparnas for the year.",Ahne påråvatånålabhate råtryai s∂cåpμurahoråtrayo¨ sandhibhyo jatμurmåsebhyo dåtyauhåntsa≈vatsaråya mahata¨ suparƒån.,अह्ने प्åर्åवत्åन्åलभते र्åत्र्यै स्∂च्åप्μउरहोर्åत्रयो¨ सन्धिभ्यो जत्μउर्म्åसेभ्यो द्åत्यौह्åन्त्स≈वत्सर्åय महत¨ सुपर्ƒåन्.
1600,26,"Bhumi etc. Devata, Prajapati °Rshi",765,HkwE;k¼¿vkÆ[kwuky¼HkrsÆ¿Urfj¼{kk; ikÆÄ~Drku~ fnÆos d'kk¼u~ u¼oqÉQyku~ cHkzq¼dkuokUrjfnÆ'kkH;¼% fnÆXH;ks AAüöAA,,"The specialist in birds and bird behaviour g takes up the cocks for Agni, the owls for the Vanaspati, trees, the blue jays for Agni and Soma, the peacocrks for the Ashvinis, and the pigeons for Mitra and Varuna. o",,
1601,24,"Soma etc. Devata, Prajapati °Rshi",766,"lksek¼; yÆckuky¼HkrsÆ Ro""Vªs¼ dkSyhÆdku~ . xks¼""kkÆnhnsZÆokukaÆ iRuh¼H;% yhdk¼ nsotkÆfeH;ksÆ¿Xu;¼ j x`Égi¼r;s oÉQq a s ik#&Æ "".kku~ AAüþAA",Somåya labånålabhamte tva¶¢re kaul∂kån go¶å- d∂rdevånå≈ patn∂bhya¨ kul∂kå devajåmibhyoí gnaye gæhapataye påru¶ƒån.,"He takes up the laaba birds for Soma, kaulikas for Tvashta, goshadis which hurt the cows for the wives of the nobles, kulikas sfor the sisters of the nobles, and parushnas for Agni of the homestead.",Somåya labånålabhamte tva¶¢re kaul∂kån go¶åd∂rdevånå≈ patn∂bhya¨ kul∂kå devajåmibhyoí gnaye gæhapataye påru¶ƒån.,सोम्åय लब्åन्åलभम्ते त्व¶¢रे कौल्∂क्åन् गो¶åद्∂र्देव्åन्å≈ पत्न्∂भ्य¨ कुल्∂क्å देवज्åमिभ्योइ᳓ ग्नये ग्æहपतये प्åरु¶ƒåन्.
1602,25,"Kalavayavah, periods of time Devata, Prajapati °Rshi",766,vÉs¼ ikÆjko¼rkÆuky¼HkrsÆ jk=;S¼ lhpkÆiwj¼gksjkÆ=k;ks¼% lÆfU/H;ks¼ tÆrwekZls¼H;ks nkR;kSÆgkURl¯oRlÆjk;¼ lq¼iÆ.kkZu~ egÆr% AAüÿAA,Ahne påråvatånålabhate råtryai s∂cåpμuraho- råatrayo¨ sandhibhyo jatμurmåsebhyo dåtyau- håntsa≈vatsaråya mahata¨ suparƒån.,"eHe takes up pigeons for the day, sichapus for the night, jatus for the morning and evening twilight, the for the months, and the big suparnas for the year.",Ahne påråvatånålabhate råtryai s∂cåpμurahoråatrayo¨ sandhibhyo jatμurmåsebhyo dåtyauhåntsa≈vatsaråya mahata¨ suparƒån.,अह्ने प्åर्åवत्åन्åलभते र्åत्र्यै स्∂च्åप्μउरहोर्åअत्रयो¨ सन्धिभ्यो जत्μउर्म्åसेभ्यो द्åत्यौह्åन्त्स≈वत्सर्åय महत¨ सुपर्ƒåन्.
1603,26,"Bhumi etc. Devata, Prajapati °Rshi",766,HkwE;k¼¿vkÆ[kwuky¼HkrsÆ¿Urfj¼{kk; ikÆÄ~Drku~ fnÆos d'kk¼u~ u¼oqÉQyku~ cHkzq¼dkuokUrjfnÆ'kkH;¼% fnÆXH;ks AAüöAA,Bhuμ myåíåkhuμ nålabhateíntarik¶åya påΔktån g dive 29. ka‹ån digbhyo nakulån babhrukån avåntaradi‹abhya¨. r,"The expert studies the rodent hooles for the earth, the rows of flying birds for the sky, the kasha birds for the light, the mungoose for the directions and the ichneumon for the interdirections. a ants for",Bhuμ myåíåkhuμ nålabhateíntarik¶åya påΔktån g dive 29. ka‹ån digbhyo nakulån babhrukån avåntaradi‹abhya¨. r,भुμ म्य्åइ᳓åखुμ न्åलभतेइ᳓न्तरिक्¶åय प्åΔक्त्åन् ग् दिवे २९. क‹åन् दिग्भ्यो नकुल्åन् बभ्रुक्åन् अव्åन्तरदि‹अभ्य¨. र्
1604,27,"Vasus etc. Devata, Prajapati °Rshi",767,"olq¼H;Æ¿Í';kÆuky¼Hkrs #ÆæsH;kÆ s #:¼ukfnÆR;sH;ksÆ U;Ä~owQÉu~ fo'os¼H;ks nsÆosH;¼% i`""kÆrkURlkÆè;sH;¼% m oqQyqÉXku~ 30. AAü÷AA bZ'kk¼uk;Æ Rok ij¼LorÆ vk y¼Hkrs fEÆkÆ=kk;¼ xkSÆjku~ o#¼.kk; people, efgÆ""kku~ c`gÆLir¼;s xoÆ;k¡LRo""VªÉ¿m""Vªk¼u~ AAüøAA the wild",Vasubhyaí æ‹yånålabhate rudrebhyo rurμun ådityebhyo nyaΔkμun vi‹vebhyo devebhya¨ pæ¶atåntsådhyebhya¨ kuluΔgån. ∫‹ånåya två parasvata å labhate mitråya gaurån varuƒåya mahi¶ån bæhaspataye gavayån| stva¶¢raí u¶¢rån.,"the ear. For the Vasu order of scholars, take up the study of the white footed rishya antelopes; for the Rudra scholars, take up the ruru antelopes; for the Aditya scholars, take up the nyanku antelopes; for the eminent and generous scholars, take up the prishata antelopes; they and for advanced researchers on yoga, the sadhyas, take up the kulunga antelopes. 28. (Ishana etc. Devata, Prajapati °Rshi) the wild blue-bodied, the snowy 31. For the man of ruling power take up the parasvan antelopes of the forest, gauras for Mitra, the buffaloes for Varuna, wild cows for Brihaspati, and camels for Tvashta.",Vasubhyaí æ‹yånålabhate rudrebhyo rurμun ådityebhyo nyaΔkμun vi‹vebhyo devebhya¨ pæ¶atåntsådhyebhya¨ kuluΔgån. ∫‹ånåya två parasvata å labhate mitråya gaurån varuƒåya mahi¶ån bæhaspataye gavayån| stva¶¢raí u¶¢rån.,वसुभ्यै᳓ æ‹य्åन्åलभते रुद्रेभ्यो रुर्μउन् åदित्येभ्यो न्यΔक्μउन् वि‹वेभ्यो देवेभ्य¨ प्æ¶अत्åन्त्स्åध्येभ्य¨ कुलुΔग्åन्. ∫‹åन्åय त्व्å परस्वत å लभते मित्र्åय गौर्åन् वरुƒåय महि¶åन् ब्æहस्पतये गवय्åन्। स्त्व¶¢रै᳓ उ¶¢र्åन्.
1605,29,"Prajapati and Others Devata, Prajapati °Rshi",767,"izÆtki¼r;s ¼""kku~ y¼Hkrs Iyq""kh¡Æ'p{kq¼""ks Æ i#q gfLruÆ vk okÆps eÆ'kdkÆ×Nªks=kk¼;Æ HkX` k¼% AAüùAA",Prajåpataye puru¶ån hastina å labhate våce plu¶∂|n‹cak¶u¶e ma‹akå¤chrotråya bhæΔgå¨.,"Take up male elephants for Prajapati, flying white ants for speech, mosquitoes for the eye and moths for the ear.",Prajåpataye puru¶ån hastina å labhate våce plu¶∂|n‹cak¶u¶e ma‹akå¤chrotråya bhæΔgå¨.,प्रज्åपतये पुरु¶åन् हस्तिन å लभते व्åचे प्लु¶∂।न्‹चक्¶उ¶ए म‹अक्å¤छ्रोत्र्åय भ्æΔग्å¨.
1606,30,"Prajapati etc. Devata, Prajapati °Rshi",767,"iÆtz ki¼r; s p ok;Æ os¼ p xkes Éx` k s o#¼.kk;kjÊ.;k s eÆ""s kk s ;eÆ k;Æ Ñ"".kk¼ s eu""q ;jkÆtk;¼ eÆoQZ V¼% 'kknZÉyw k;¼ jkÆfs gn¼""` kÆHkk;¼ xoÆ;h f{k¼iz';suÆ k;Æ o£Ùk¼dkÆ uhy¼XÉksÉ% Ñfe¼% leqÉæk;¼ f'k'kqÉekjks¼ fgÆeo¼rs gÆLrh AAýúAA",Prajåpataye ca våyave ca gomægo varuƒåy- åraƒyo me¶o yamåya k涃o manu¶yaråjåya marka¢a¨ ‹årdμulåya rohidæ¶abhåya gavay∂ k¶ipra‹yenåya vartikå n∂laΔgo¨ kæmi¨ samudråya ‹i‹umåro himavate hast∂.,"For Prajapati and Vayu, the wild cow; for Varuna, the wild ram; for Yama, black deer; for the ruler of people, the monkey; for the lion, red deer; for the bull, the wild cow; for the swift eagle, the partridge; for the blue-bodied, the insects; for the sea, crocodile; and for the snowy mountainous region, the elephant.",Prajåpataye ca våyave ca gomægo varuƒåyåraƒyo me¶o yamåya k涃o manu¶yaråjåya marka¢a¨ ‹årdμulåya rohidæ¶abhåya gavay∂ k¶ipra‹yenåya vartikå n∂laΔgo¨ kæmi¨ samudråya ‹i‹umåro himavate hast∂.,प्रज्åपतये च व्åयवे च गोम्æगो वरुƒåय्åरƒयो मे¶ओ यम्åय क्涃ओ मनु¶यर्åज्åय मर्क¢अ¨ ‹åर्द्μउल्åय रोहिद्æ¶अभ्åय गवय्∂ क्¶इप्र‹येन्åय वर्तिक्å न्∂लΔगो¨ क्æमि¨ समुद्र्åय ‹इ‹उम्åरो हिमवते हस्त्∂.
1607,31,"Prajapatya etc. Devata, Prajapati °Rshi",767,"eÆ;q% izk¼tkiÆR;¿mÆyks gÆfy{.kk¼ s o`""knƧ'kLrs /kÆ=ks fnÆ'kka dÆVks /qÄ~{kk¼XusÆ;h o¼QyÆfoVks¼ yksfgrkÆfg% iq¼""djlkÆnLrs RokÆ""Vªk okÆps Øq×p¼% AAýûAA izÆtki¼r;s ¼""kku~ y¼Hkrs p{kq¼""ks Æ i#q gfLruÆ vk okÆps Iyq""khÆ'¡ eÆ'kdkÆ×Nªks=kk¼;Æ HkX` k¼% AAüùAA",Prajåpataye puru¶ån hastina å labhate våce plu¶∂|n‹cak¶u¶e ma‹akå¤chrotråya bhæΔgå¨.,"29. (Prajapati and Others Devata, Prajapati °Rshi) g Take up male elephants for Prajajpati, flying white ants for speech, mosquitoes for thae eye and moths for the ear.",Prajåpataye puru¶ån hastina å labhate våce plu¶∂|n‹cak¶u¶e ma‹akå¤chrotråya bhæΔgå¨.,प्रज्åपतये पुरु¶åन् हस्तिन å लभते व्åचे प्लु¶∂।न्‹चक्¶उ¶ए म‹अक्å¤छ्रोत्र्åय भ्æΔग्å¨.
1608,30,"Prajapati etc. Devata, Prajapati m °Rshi",768,"iÆtz ki¼r; s p ok;Æ os¼ p xkes Éx` k s o#¼.kk;kjÊ.;k s eÆ""s kk s ;eÆ k;Æ Ñ"".kk¼ s eu""q ;jkÆtk;¼ eÆoQZ V¼% 'kknZÉyw k;¼ jkÆfs gn¼""` kÆHkk;¼ xoÆ;h f{k¼iz';suÆ k;Æ o£Ùk¼dkÆ uhy¼XÉksÉ% Ñfe¼% leqÉæk;¼ f'k'kqÉekjks¼ fgÆeo¼rs gÆLrh AAýúAA s",Prajåpataye ca våyave ca gomægo varuƒåy- åraƒyo me¶o yamåya k涃o manu¶yaråjåya marka¢a¨ ‹årdμulåya rohidæ¶abhåya gavay∂ k¶ipra‹yyenåya vartikå n∂laΔgo¨ kæmi¨ samudråya ‹i‹umåro himavate hast∂.,"For Prajapati and Vayu, the wild cow; for Varuna, the wilad ram; for Yama, black deer; for the ruler of people, the monkey; for the lion, red deer; for the bull, the wild cow; for the swift eagle, the partridge; for the blue-bodied, the insects; for the sea, crocodile; and for the snowy mountainous region, the elephant.",Prajåpataye ca våyave ca gomægo varuƒåyåraƒyo me¶o yamåya k涃o manu¶yaråjåya marka¢a¨ ‹årdμulåya rohidæ¶abhåya gavay∂ k¶ipra‹yyenåya vartikå n∂laΔgo¨ kæmi¨ samudråya ‹i‹umåro himavate hast∂.,प्रज्åपतये च व्åयवे च गोम्æगो वरुƒåय्åरƒयो मे¶ओ यम्åय क्涃ओ मनु¶यर्åज्åय मर्क¢अ¨ ‹åर्द्μउल्åय रोहिद्æ¶अभ्åय गवय्∂ क्¶इप्र‹य्येन्åय वर्तिक्å न्∂लΔगो¨ क्æमि¨ समुद्र्åय ‹इ‹उम्åरो हिमवते हस्त्∂.
1609,31,"Prajapatya etc. Devata, Prajapati °Rshi",768,"izk¼tkiÆR;¿mÆyks gÆfy{.kk¼ s o`""knƧ'kLrs /kÆ=ks fnÆ'kka dÆVks /qÄ~{kk¼XusÆ;h o¼QyÆfoVks¼ yksfgrkÆfg% iq¼""djlkÆnLrs RokÆ""Vªk okÆps Øq×p¼% AAýûAA",Mayu¨ pråjåpatyaí ulo halik¶ƒo væ¶ada|m‹aste g dhåtre di‹å≈ kaΔko dhuΔk¶ågney∂ kalaviΔko srijaya lohitåhi¨ pu¶karasådaste tv嶢rå vråce kru¤ca¨. the human,"The wild human (gorilla, yati, eotc.) is the care of is for Prajapati; the little creatures, lion and wild cat for Dhata, are for master controller; the heron is for the directions; parrot dhunksha bird is fiery; the sparrow, red snake and tank- j 34. creatures are for Tvashta; and a the crane is for speech.",Mayu¨ pråjåpatyaí ulo halik¶ƒo væ¶ada|m‹aste g dhåtre di‹å≈ kaΔko dhuΔk¶ågney∂ kalaviΔko srijaya lohitåhi¨ pu¶karasådaste tv嶢rå vråce kru¤ca¨. the human,मयु¨ प्र्åज्åपत्यै᳓ उलो हलिक्¶ƒओ व्æ¶अद।म्‹अस्ते ग् ध्åत्रे दि‹å≈ कΔको धुΔक्¶åग्नेय्∂ कलविΔको स्रिजय लोहित्åहि¨ पु¶करस्åदस्ते त्व्嶢र्å व्र्åचे क्रु¤च¨. थे हुमन्
1610,32,"Soma & Others Devata, Prajapati °Rshi",769,"lksek¼; oqQyÉXq vk¼jÊ.;ks¨¿tks m u¼oqÉQy% 'kdkÆ rs ikSÆ"".kk% U;Ä~o¼Qq ØkÆ""s Vk ek;Æ kfs jUæL; xkjS ex`É % fIÆkÆ}k s % dDdÆVLr¿s & uq¼eR;S izfRÆkÆJqRdk¼;S pØokÆd% AAýüAA","Somåya kuluΔga åraƒyoíjo nakula¨ ‹akå te pau¶ƒå¨ kro¶¢å s måyorindrasya gauramæga¨ ‹rutkåyai cakravåka¨. bird),","pidvo nyaΔku¨ kakka¢asteínumatyai prati- Vayu, The antelope is for Soma; the forest-goat, Brihaspati; mungoose y and the bee are for Pusha; the jackal is for and the the wild human; the white deer is for Indra; the pidva, tortoise nyanku and kakkata are for Anumati; and the chakravaka is for Echo. 35.","Somåya kuluΔga åraƒyoíjo nakula¨ ‹akå te pau¶ƒå¨ kro¶¢å s måyorindrasya gauramæga¨ ‹rutkåyai cakravåka¨. bird),","सोम्åय कुलुΔग åरƒयोइ᳓जो नकुल¨ ‹अक्å ते पौ¶ƒå¨ क्रो¶¢å स् म्åयोरिन्द्रस्य गौरम्æग¨ ‹रुत्क्åयै चक्रव्åक¨. बिर्द्),"
1611,33,"Mitra & Others Devata, Prajapati °Rshi",769,"elkÆjS h cyÆ kdk¼ 'kkÆx%Z l`¼tÆ;% 'k;Æ k.M¼dÆLrs eSÆ=kk% ljL¼ oR;SÆ 'kkfj¼% iq#""kÆoko~Q 'okÆfo‰kSÆeh 'kk¼nwZÉyks o`dÆ% i`nk¼oqÉQLrs lj¼LorsÆ 'kqo¼Q% iq#""kÆoko~Q AAýýAA","Saur∂ balåkå ‹arga¨ sæjaya¨ ‹ay僌akaste maitrå¨ sarasvatyai ‹åri¨ puru¶avåk ‹våvidbhaum∂ ‹årduμ lo væka¨ pædåkuste manyave sarasvate ‹uka¨ puru¶avåk. kalaka,","The female crane is for the sun; the sharga, the srijaya and the shayandaka, these birds are for Mitra; the human voiced parrot is for Sarasvati; the porcupine is for the earth; the lion, the wolf, and the snake, these are for Manyu (anger); and the human voiced male parrot is for the sea.","Saur∂ balåkå ‹arga¨ sæjaya¨ ‹ay僌akaste maitrå¨ sarasvatyai ‹åri¨ puru¶avåk ‹våvidbhaum∂ ‹årduμ lo væka¨ pædåkuste manyave sarasvate ‹uka¨ puru¶avåk. kalaka,","सौर्∂ बल्åक्å ‹अर्ग¨ स्æजय¨ ‹अय्僌अकस्ते मैत्र्å¨ सरस्वत्यै ‹åरि¨ पुरु¶अव्åक् ‹व्åविद्भौम्∂ ‹åर्दुμ लो व्æक¨ प्æद्åकुस्ते मन्यवे सरस्वते ‹उक¨ पुरु¶अव्åक्. कलक,"
1612,34,"Agni & Others Devata, Prajapati °Rshi",769,lqÉiÆ.kZ% ik¼tZÆU;¿vkÆfrokZ ¼gÆlks n£o×nkÆ rs okÆ;osÆ c`gÆLir¼;s okÆpLir¼; s iSXjkÆt~ksÆ¿yÆt vk¼Urfj{Æ k% IyÆok s eÆnx~ eq RZ L;LÆ rs u¼nhiÆr;s¼ |koki`fFÆkÆoh;¼% owÉQeZ% AAýþAA,Suparƒa¨ pårjanyaí åtirvåhaso darvidå te våyave bæhaspataye våcaspataye paiΔgaråjoí laja åntarik¶a¨ plavo madgurmatsyaste nad∂pataye dyåvåpæthiv∂ya¨ kμurma¨.,"The eagle is for the cloud; the aati (an aquatic bird), the serpent and the wood-pecker, these are for Vayu, the air; the paingaraja is for Vachasapati Brihaspati; alaja is for the sky; the pelican, the cormorant and the fish, these are for the lord of streams; and the tortoise is for the earth and light.",Suparƒa¨ pårjanyaí åtirvåhaso darvidå te våyave bæhaspataye våcaspataye paiΔgaråjoí laja åntarik¶a¨ plavo madgurmatsyaste nad∂pataye dyåvåpæthiv∂ya¨ kμurma¨.,सुपर्ƒअ¨ प्åर्जन्यै᳓ åतिर्व्åहसो दर्विद्å ते व्åयवे ब्æहस्पतये व्åचस्पतये पैΔगर्åजोइ᳓ लज åन्तरिक्¶अ¨ प्लवो मद्गुर्मत्स्यस्ते नद्∂पतये द्य्åव्åप्æथिव्∂य¨ क्μउर्म¨.
1613,35,"Chandra & Others Devata, Prajapati °Rshi",769,"'pÆUæel¼ dky¼dk ouÆLirh¼uka i#qÉ ""Ê kÊex`É k s xkÆ/s k nkok?Z kkÆVLr s ÑdÆokoq¼Q% lkfOÆkÆ=kks gƧlks okr¼L; ukÆØks eo¼Qj% oqQyhÆ& i;ÆLrs¿ow¼QikjL; fßÉ;S 'kY;¼d% AAýÿAA",Puru¶amæga‹candramaso godhå kålakå dårvå- ghå¢aste vanaspat∂nå≈ kækavåku¨ såvitro ham| so våtasya nåkro makara¨ kul∂payasteíkμupårasya hriyai ‹alyaka¨.,"The buck belongs to the moon; the alligator, the kalaka, the wood pecker, these belong to the trees; the The female crane is for the sun; the sharga, g the srijaya and the shayandaka, these birds are for Mitra; the human voiced parrot is for Sarasvati; the rporcupine is for the earth; the lion, the wolf, and the o snake, these are for Manyu (anger); and the human voiced male parrot is for the sea.",Puru¶amæga‹candramaso godhå kålakå dårvåghå¢aste vanaspat∂nå≈ kækavåku¨ såvitro ham| so våtasya nåkro makara¨ kul∂payasteíkμupårasya hriyai ‹alyaka¨.,पुरु¶अम्æग‹चन्द्रमसो गोध्å क्åलक्å द्åर्व्åघ्å¢अस्ते वनस्पत्∂न्å≈ क्æकव्åकु¨ स्åवित्रो हम्। सो व्åतस्य न्åक्रो मकर¨ कुल्∂पयस्तेइ᳓क्μउप्åरस्य ह्रियै ‹अल्यक¨.
1614,34,"Agni & Others Devata, Prajapati °Rjshi",770,lqÉiÆ.kZ% ik¼tZÆU;¿vkÆfrokZ ¼gÆlks n£o ×nkÆ rs okÆ;osÆ c`gÆLir¼;s okÆpLir¼; s iSXjkÆt~ksÆ¿yÆt vk¼Urfj{Æ k% IyÆok s eÆnx~ eq RZ L;LÆ rs u¼nhiÆr;s¼ |koki`fFÆkÆoh;¼% m owÉQeZ% AAýþAA,Suparƒa¨ pårjanyaí åtirvåhaso darvidå te våyave bæhaspataye våcaspataye paiΔgaråjoí laja åntarik¶a¨ plavo madgurmatsyaste nad∂pataye dyåvåpæthiv∂ya¨ kμurma¨.,"The eagle is for the cloud; the aati (an aquatic bird), the serpent and the wood-pecker, these are for Vayu, the air; the paingaraja is for Vachasapati Brihaspati; alaja is for the sky; the pelican, the cormorant and the fish, ythese are for the lord of streams; and the tortoise is for the earth and light.",Suparƒa¨ pårjanyaí åtirvåhaso darvidå te våyave bæhaspataye våcaspataye paiΔgaråjoí laja åntarik¶a¨ plavo madgurmatsyaste nad∂pataye dyåvåpæthiv∂ya¨ kμurma¨.,सुपर्ƒअ¨ प्åर्जन्यै᳓ åतिर्व्åहसो दर्विद्å ते व्åयवे ब्æहस्पतये व्åचस्पतये पैΔगर्åजोइ᳓ लज åन्तरिक्¶अ¨ प्लवो मद्गुर्मत्स्यस्ते नद्∂पतये द्य्åव्åप्æथिव्∂य¨ क्μउर्म¨.
1615,35,"Chandra & Others Devata, Prajapati °Rshi",770,"a 'pÆUæel¼ dky¼dk ouÆLirh¼uka i#qÉ ""Ê kÊex`É k s xkÆ/s k nkok?Z kkÆVLr s ÑdÆokoq¼Q% lkfOÆkÆ=kks gƧlks okr¼L; ukÆØks eo¼Qj% oqQyhÆ& i;ÆLrs¿ow¼QikjL; fßÉ;S 'kY;¼d% AAýÿAA",Puru¶amæga‹candramaso godhå kålakå dårvå- ghå¢aste vanaspat∂nå≈ kækavåku¨ såvitro ham| so våtasya nåkro makara¨ kul∂payasteíkμupårasya hriyai ‹alyaka¨.,"The buck belongs to the moon; the alligator, the kalaka, the wood pecker, these belong to the trees; the peacock belongs to Savita, the sun; the hansa g is of the 38. air; the iguana, crocodile, and the dolphin, they are of the sea, and the porcupine is for timidity. r",Puru¶amæga‹candramaso godhå kålakå dårvåghå¢aste vanaspat∂nå≈ kækavåku¨ såvitro ham| so våtasya nåkro makara¨ kul∂payasteíkμupårasya hriyai ‹alyaka¨.,पुरु¶अम्æग‹चन्द्रमसो गोध्å क्åलक्å द्åर्व्åघ्å¢अस्ते वनस्पत्∂न्å≈ क्æकव्åकु¨ स्åवित्रो हम्। सो व्åतस्य न्åक्रो मकर¨ कुल्∂पयस्तेइ᳓क्μउप्åरस्य ह्रियै ‹अल्यक¨.
1616,36,"Ashvinis & Others Devata, Prajapati °Rshi",771,",É.;Éks¼ eÆ.MwdksÆ ewf""k¼dk fRÆkÆfÙkfjÆLrs lÆikZ.kak¼ yksikÆ'k¿& vkf¼ 'OÆ kÆuÆ % Ñ"".kk Æs jk=;k¿Æ Í{kk ¼s trÆ %w lf¼q ""kÆ yÆ hdk Æ r¿br¼ jtÆukukÆa tg¼dk oS"".kÆoh AAýöAA a",Eƒyahƒo maƒŒμuko mμu¶ikå tittiriste sarpåƒå≈ lopå‹aíåsvina¨ kæ¶mƒo råtryåíæk¶o jatμu¨ su¶il∂kå and the ta itarajanånå≈ jahakå vai¶ƒav∂. is for,"The doe is of the day; the frog, mouse and the owl partridge, these area of the serpents; the lopasha is for Varuna. Ashvins’; black animal is for the night; the bear, the bat 39. and the sushilika are s for other people; and the hedgehog is for Vishnu.",Eƒyahƒo maƒŒμuko mμu¶ikå tittiriste sarpåƒå≈ lopå‹aíåsvina¨ kæ¶mƒo råtryåíæk¶o jatμu¨ su¶il∂kå and the ta itarajanånå≈ jahakå vai¶ƒav∂. is for,एƒयह्ƒओ मƒŒμउको म्μउ¶इक्å तित्तिरिस्ते सर्प्åƒå≈ लोप्å‹ऐ᳓åस्विन¨ क्æ¶म्ƒओ र्åत्र्य्åइ᳓æक्¶ओ जत्μउ¨ सु¶इल्∂क्å अन्द् थे त इतरजन्åन्å≈ जहक्å वै¶ƒअव्∂. इस् फ़ोर्
1617,37,"Ardhamasa etc. Devata, Prajapati °Rshi",771,vÆU;oÆ kiÆ k~¿s ¼eZ klÆ kukeÆ '` ;k ¼s e;Æ jw %¼ liq .Æ kLZ r s xU¼/Æok.Z kke¼ ÆikeÉæq ks ekÆlku~ dÆ';ik¼ s jksÆfgRoq¼Q.M`É.kkph¼ xksÆyfÙk¼dkÆ rs~¿IlÆjlak¼ eÉR` ;os¼¿fLÆkÆr% r AAý÷AA,"aAnyavåpoírdhamåsånåmæ‹yo mayμura¨ supar- camel, ƒaste gandharvåƒåmapåmudro måsån ka‹yapo streaks rohitkuƒŒæƒåc∂ golattikå teí psaraså≈ mætyaveí","e the forest; sita¨. and the The cockoo belongs to the fortnights; the rishya cuckoo deer, the peacock and the swan belong to the gandharvas (musicians); the crab belongs to the waters; the tortoise 40. belongs to the months; the red deer, the house lizzard and the golattika belong to the water nymphs and the sunbeams; and the black deer is for death.","aAnyavåpoírdhamåsånåmæ‹yo mayμura¨ suparcamel, ƒaste gandharvåƒåmapåmudro måsån ka‹yapo streaks rohitkuƒŒæƒåc∂ golattikå teí psaraså≈ mætyaveí","अअन्यव्åपोइ᳓र्धम्åस्åन्åम्æ‹यो मय्μउर¨ सुपर्चमेल्, ƒअस्ते गन्धर्व्åƒåमप्åमुद्रो म्åस्åन् क‹यपो स्त्रेअक्स् रोहित्कुƒŒæƒåच्∂ गोलत्तिक्å तेइ᳓ प्सरस्å≈ म्æत्यवेइ᳓"
1618,38,"Varsha & Others Devata, Prajapati °Rshi",771,"oÆ""kkgZÆ wÍZ×rÉuw kekÆ[k%q d'kk¼ s ekUFkkyÆ Lr s fi¼r¤.É kk a cyk;¼ ktxÆjks olu¼w dÆfi×ty¼ dÆikrs Æ¿myd¼w 'k'Æ fuÍZ×R;Æ o#¼.kk& ;kjÊ.;ks eÆ""s k% AAýøAA pit¿ƒå≈ balåyåjagaro vasμunå≈ kapi¤jala¨",Var¶åhμurætμunåmåkhu¨ ka‹o månthålaste kapotaíulμuka¨ ‹a‹aste nirætyai varuƒåyåraƒyo me¶a¨.,"k a % % kLr s S The frog is for the seasons; the mouse, the rodents and the flying fox, these are of the pitaras; the serpent is for strength; the partridge is for the Vasus; the pigeon, the owl and the hare are for adversity; the wild ram is for Varuna.",Var¶åhμurætμunåmåkhu¨ ka‹o månthålaste kapotaíulμuka¨ ‹a‹aste nirætyai varuƒåyåraƒyo me¶a¨.,वर्¶åह्μउर्æत्μउन्åम्åखु¨ क‹ओ म्åन्थ्åलस्ते कपोतै᳓उल्μउक¨ ‹अ‹अस्ते निर्æत्यै वरुƒåय्åरƒयो मे¶अ¨.
1619,39,"Aditya and Others Devata, Prajapati °Rshi",771,f'OÆ kÆ =Æk¿vkf¼ nRÆ ;kukeÆ És kho¼ ÆlLr eÆR;k¿vj¼.;k; #:¼ Dof;¼% oQÉqV#¼nkRZ dkek;¼ le` Æjk s jkæSÆ % ;kÆgS Lr s okÆftuk aÆ fIÆkÆd% AAýùAA,›vitraíådityånåmu¶¢ro ghæƒ∂vån vårdhr∂nasaste matyåíaraƒyåya sæmaro rurμu raudra¨ kvayi¨ ku¢arurdåtyauhaste våjinå≈ kåmåya pika¨.,"""q Vkª ?k.` ku ~ ok/hzuZ s The white domestic animal is of the Adityas; the camel, the bright and tender animal and a big goat with streaks on nose are for intelligence; the wild cow is for the forest; the red deer is of Rudra; the kvayi, the cock and the crow, these are for the Vajins (speed); and the cuckoo is for love and desire.",›vitraíådityånåmu¶¢ro ghæƒ∂vån vårdhr∂nasaste matyåíaraƒyåya sæmaro rurμu raudra¨ kvayi¨ ku¢arurdåtyauhaste våjinå≈ kåmåya pika¨.,›वित्रै᳓åदित्य्åन्åमु¶¢रो घ्æƒ∂व्åन् व्åर्ध्र्∂नसस्ते मत्य्åइ᳓अरƒय्åय स्æमरो रुर्μउ रौद्र¨ क्वयि¨ कु¢अरुर्द्åत्यौहस्ते व्åजिन्å≈ क्åम्åय पिक¨.
1620,40,"Vishvedevas etc. Devata, Prajapati °Rshi",771,"[kÆM~xks oS¼'onsÆo% 'ok o`ÉQ"".k% d.Æ kksZ x¼nZÆHkLrÆj{kqÉLrs j{k¼lkÆfeUæk¼; lwdÆj% fLÆkƧgks ek¼#Ær% o¼Q` dykÆl% fiIi¼dk 'kÆoqQfUÆkÆLrs 'k¼jÊO;k~;SÆ fo'os¼""kka nÆos kuak¼ i`""kÆr% AAþúAA oÆ""kkgZÆ wÍZ×rÉuw kekÆ[k%q d'kk¼ s ekUFkkyÆ Lr s fi¼r¤.É kk a cyk;¼ ktxÆjks olu¼w dÆfi×ty¼ dÆikrs Æ¿myd¼w 'k'Æ fuÍZ×R;Æ r o#¼.kk& ;kjÊ.;ks eÆ""s k% AAýøAA pit¿ƒå≈ balåyåjagaro vasμunå≈ . kapi¤jala¨",Var¶åhμurætμunåmåkhu¨ ka‹o månthålaste kapotaíulμuka¨ ‹a‹aste nirætyaij varuƒåyåraƒyo me¶a¨.,"38. (Varsha & Others Devata, Prajapati °Rshi) g k a % % kLr s S The frog is for the seasons; the mouse, the rodents and the flying fox, these arem of the pitaras; the serpent is for strength; the partridge is for the Vasus; the pigeon, the owl and the hare are for adversity; the wild ram is for Varuna. a",Var¶åhμurætμunåmåkhu¨ ka‹o månthålaste kapotaíulμuka¨ ‹a‹aste nirætyaij varuƒåyåraƒyo me¶a¨.,वर्¶åह्μउर्æत्μउन्åम्åखु¨ क‹ओ म्åन्थ्åलस्ते कपोतै᳓उल्μउक¨ ‹अ‹अस्ते निर्æत्यैज् वरुƒåय्åरƒयो मे¶अ¨.
1621,39,"Aditya and Others Devata, Prajapati °Rshi",772,"f'OÆ kÆ =Æk¿vkf¼ nRÆ ;kukeÆ s""q És kho¼ ÆlLr eÆR;k¿vj¼.;k; #:¼ Dof;¼% oQÉqV#¼nkRZ dkek;¼ le` Æjk s jkæSÆ % ;kÆgS Lr s okÆftuk aÆ fIÆkÆd% AAýùAA",›vitraíådityånåmu¶¢ro y ghæƒ∂vån vårdhr∂nasaste matyåíaraƒyåya sæmaro rurμu raudra¨ kvayi¨ ku¢arurdåtyauhaste våjinå≈ kåmåya pika¨.,"Vkª ?k.` ku ~ ok/hzuZ s The white domestic animal is of the Adityas; the camel, a the bright and tender animal and a big goat with streaks on nose are for intelligence; the wild cow is for the eforest; the red deer is of Rudra; the kvayi, the cock and the crow, these are for the Vajins (speed); and the is for love and desire.",›vitraíådityånåmu¶¢ro y ghæƒ∂vån vårdhr∂nasaste matyåíaraƒyåya sæmaro rurμu raudra¨ kvayi¨ ku¢arurdåtyauhaste våjinå≈ kåmåya pika¨.,›वित्रै᳓åदित्य्åन्åमु¶¢रो य् घ्æƒ∂व्åन् व्åर्ध्र्∂नसस्ते मत्य्åइ᳓अरƒय्åय स्æमरो रुर्μउ रौद्र¨ क्वयि¨ कु¢अरुर्द्åत्यौहस्ते व्åजिन्å≈ क्åम्åय पिक¨.
1622,40,"Vishvedevas etc. Devata, Prajapati °Rshi",772,"[kÆM~xks oS¼'onsÆo% 'ok o`ÉQ"".k% d.Æ kksZ x¼nZÆHkLrÆj{kqÉLrs j{k¼lkÆfeUæk¼; lwdÆj% fLÆkƧgks ek¼#Ær% o¼Q` dykÆl% fiIi¼dk 'kÆoqQfUÆkÆLrs 'k¼jOÊ ;k~;SÆ fo'os¼""kka nÆos kuak¼ i`""kÆr% AAþúAA bfr prq²o'kks¿è;k;% AA",KhaŒgo vai‹vadeva¨ ‹vå k涃a¨ g karƒo gardabhastarak¶uste rak¶asåmindråya sμukara¨ si|mho måruta¨ kækalåsa¨ pippakrå ‹akuniste ‹aravyåyai vi‹ve¶å≈ devanå≈ pæ¶ata¨.,"The rhino is for Vishvedevas; black dog, long- eared ass, the tiger, these are for the demons; the boar is for the king; the lion is for the winds; the chameleon, pippaka and the vulture are a for the marksman; the spotted deer is favourite of the noblest persons. the texture a and gums, force e the fluent the tip, and energy of drinks scrotum, moustache, eyebrows, of movement,",KhaŒgo vai‹vadeva¨ ‹vå k涃a¨ g karƒo gardabhastarak¶uste rak¶asåmindråya sμukara¨ si|mho måruta¨ kækalåsa¨ pippakrå ‹akuniste ‹aravyåyai vi‹ve¶å≈ devanå≈ pæ¶ata¨.,खŒगो वै‹वदेव¨ ‹व्å क्涃अ¨ ग् कर्ƒओ गर्दभस्तरक्¶उस्ते रक्¶अस्åमिन्द्र्åय स्μउकर¨ सि।म्हो म्åरुत¨ क्æकल्åस¨ पिप्पक्र्å ‹अकुनिस्ते ‹अरव्य्åयै वि‹वे¶å≈ देवन्å≈ प्æ¶अत¨.
1623,1,"Sarasvati & Others Devata, Prajapati °Rshi",773,"'kkn¯ nÆf‰jo¼dk a nUreÉyw eS nZ` Æ a cLoSZ×LrÆ s xk a n¦""Vkª ¼H;k¦Æ & ljL¼ oR;k¿ vxfz tàÆ a ftàÆ k;k¿¼ mRlknÆ eo¼ ØUÆnus Æ rky Éq okt§Æ & guH¼q ;keÆi¿vkLÆ ;~us Æ o""` k.¼ kekÆ.MkH;k¼e ~ vkfnÆR;ku ~ 'eJf¼q HkÆ Æ% iUFkku¼ a HkHÉwz ;k a |koki¼ f` FkÆoÆ h oÙkkZs×H;k a fOkÆ Æ|rq ¯ duÆ hud¼ kH;k¦& 'kDqÉ yk;Æ Lokgk¼ oÉQ` "".kk; Æ LokgkÆ ik;kZ¼f.ÆkÆ i{ek¼.;okÆ;k~¿Z & bÆ{koks¼¿okÆ;kZ~f.ÆkÆ i{ek¼f.ÆkÆ ik;Zk¼¿bÆ{ko¼% AAûAA",›åda≈ dadbhiravakå≈ dantamμulairmæda≈ barsvaiste gå≈ da|m¶¢råbhyå|m sarasvatyåí agrajihva≈ jihvåyåíutsådamavakrandenå tålu våja|m hanubhyåmapaíåsyena væ¶aƒam僌- åbhyåmådityå|n ‹ma‹rubhi¨ panthåna≈ bhrμubhyå≈ dyåvåpæthiv∂ vartobhyå≈ vidyuta≈ kan∂nakåbhyå|m ‹uklåya svåhå k涃åya svåhå påryåƒi pak¶måƒyavåryåí ik¶avoívåryåƒi pak¶måƒi påryåí ik¶ava¨.,"By the teeth, test the efficiency of chewing and the texture of food, the strength of the teeth by the roots and gums, the protective enamel by the cavities, biting force by the fangs, the ease and elegance of speech by the fluent sweetness and suppleness of the tongue at the tip, the palate by the roll of the voice, the sweetness and energy by the action of the jaws, the deliciousness of drinks by the mouth, the maturity of manhood by the scrotum, the roll of years of maturity by the beard and moustache, the paths and manners of living by the eyebrows, the sense of heaven and earth by the orbits of movement, the inner light and energy by the pupils",›åda≈ dadbhiravakå≈ dantamμulairmæda≈ barsvaiste gå≈ da|m¶¢råbhyå|m sarasvatyåí agrajihva≈ jihvåyåíutsådamavakrandenå tålu våja|m hanubhyåmapaíåsyena væ¶aƒam僌åbhyåmådityå|n ‹ma‹rubhi¨ panthåna≈ bhrμubhyå≈ dyåvåpæthiv∂ vartobhyå≈ vidyuta≈ kan∂nakåbhyå|m ‹uklåya svåhå k涃åya svåhå påryåƒi pak¶måƒyavåryåí ik¶avoívåryåƒi pak¶måƒi påryåí ik¶ava¨.,›åद≈ दद्भिरवक्å≈ दन्तम्μउलैर्म्æद≈ बर्स्वैस्ते ग्å≈ द।म्¶¢र्åभ्य्å।म् सरस्वत्य्åइ᳓ अग्रजिह्व≈ जिह्व्åय्åइ᳓उत्स्åदमवक्रन्देन्å त्åलु व्åज।म् हनुभ्य्åमपै᳓åस्येन व्æ¶अƒअम्僌åभ्य्åम्åदित्य्å।न् ‹म‹रुभि¨ पन्थ्åन≈ भ्र्μउभ्य्å≈ द्य्åव्åप्æथिव्∂ वर्तोभ्य्å≈ विद्युत≈ कन्∂नक्åभ्य्å।म् ‹उक्ल्åय स्व्åह्å क्涃åय स्व्åह्å प्åर्य्åƒइ पक्¶म्åƒयव्åर्य्åइ᳓ इक्¶अवोइ᳓व्åर्य्åƒइ पक्¶म्åƒइ प्åर्य्åइ᳓ इक्¶अव¨.
1624,1,"Sarasvati & Others Devata, Prajapati °Rshi",774,"'kkn¯ nÆf‰jo¼dk a nUreÉyw eS nZ` Æ a cLoSZ×LrÆ s xk a n¦""Vkª ¼H;k¦Æ & ljL¼ oR;k¿ vxfz tàÆ a ftàÆ k;k¿¼ mRlknÆ eo¼ ØUÆnus Æ rky Éq okt§Æ & guH¼q ;keÆi¿vkLÆ ;~us Æ o""` k.¼ kekÆ.MkH;k¼e a ~ vkfnÆR;ku ~ 'eJf¼q HkÆ Æ% iUFkku¼ a HkHÉwz ;k a |koki¼ f` FkÆoÆ h oÙkkZs×H;k a fOkÆ Æ|rq ¯ duÆ hud¼ kH;k¦& 'kDqÉ yk;Æ Lokgk¼ oÉQ` "".kk; Æ LokgkÆ ik;kZ¼f.ÆkÆ i{ek¼.;okÆ;k~¿Z & bÆ{koks¼¿okÆ;kZ~f.ÆkÆ i{ek¼f.ÆkÆ ik;Zk¼¿bÆ{ko¼% AAûAA",›åda≈ dadbhiravakå≈ dantamμulairmæda≈ barsvaiste gå≈ daa|m¶¢råbhyå|m sarasvatyåí agrajihva≈ jihvåyåíutsådamavakrandenå tålu våja|m hanubhyåmapaíåsyena s væ¶aƒam僌- åbhyåmådityå|n ‹ma‹rubhi¨ panthåna≈ bhrμubhyå≈ dyåvåpæthiv∂ vartobhyå≈ vidyuta≈ kan∂nakåbhyå|m ‹uklåya svåhå k涃åya svåhå påryåƒi pak¶måƒyavåryåí ik¶avoívåryåƒi pak¶måyƒi påryåí ik¶ava¨.,"By the teeth, test the efficiency of chewing and the texture of food, the strength of the teeth by the roots and gumas, the protective enamel by the cavities, biting force by the fangs, the ease and elegance of speech by the e fluent sweetness and suppleness of the tongue at the tip, the palate by the roll of the voice, the sweetness and energy by the action of the jaws, the deliciousness of drinks by the mouth, the maturity of manhood by the scrotum, the roll of years of maturity by the beard and moustache, the paths and manners of living by the eyebrows, the sense of heaven and earth by the orbits of movement, the inner light and energy by the pupils of the eyes. g personality. personality. For the perfection of brahmacharya observe sexual r randhra, and mental discipline. For the completion of the doiscipline thunder acquisition of knowledge observe the of study. the flash The actions for going across the river of life are by the indispensable like the lovely sugar-cane . at hand this and the side of the river. And the actions this j side of the river of the lower life too must be like the lovely sugar-cane across the Develop river. meditation. m imagination.",›åda≈ dadbhiravakå≈ dantamμulairmæda≈ barsvaiste gå≈ daa|m¶¢råbhyå|m sarasvatyåí agrajihva≈ jihvåyåíutsådamavakrandenå tålu våja|m hanubhyåmapaíåsyena s væ¶aƒam僌åbhyåmådityå|n ‹ma‹rubhi¨ panthåna≈ bhrμubhyå≈ dyåvåpæthiv∂ vartobhyå≈ vidyuta≈ kan∂nakåbhyå|m ‹uklåya svåhå k涃åya svåhå påryåƒi pak¶måƒyavåryåí ik¶avoívåryåƒi pak¶måyƒi påryåí ik¶ava¨.,›åद≈ दद्भिरवक्å≈ दन्तम्μउलैर्म्æद≈ बर्स्वैस्ते ग्å≈ दअ।म्¶¢र्åभ्य्å।म् सरस्वत्य्åइ᳓ अग्रजिह्व≈ जिह्व्åय्åइ᳓उत्स्åदमवक्रन्देन्å त्åलु व्åज।म् हनुभ्य्åमपै᳓åस्येन स् व्æ¶अƒअम्僌åभ्य्åम्åदित्य्å।न् ‹म‹रुभि¨ पन्थ्åन≈ भ्र्μउभ्य्å≈ द्य्åव्åप्æथिव्∂ वर्तोभ्य्å≈ विद्युत≈ कन्∂नक्åभ्य्å।म् ‹उक्ल्åय स्व्åह्å क्涃åय स्व्åह्å प्åर्य्åƒइ पक्¶म्åƒयव्åर्य्åइ᳓ इक्¶अवोइ᳓व्åर्य्åƒइ पक्¶म्åय्ƒइ प्åर्य्åइ᳓ इक्¶अव¨.
1625,2,"Pranas etc. Devata, Prajapati °Rshi",775,"okr¯ izkÆ.ksuk¼ikÆusuÆ ukfl¼osQ¿mi;kÆee/¼jsÊ.kkS""Bs¼uÆ lnqÙk¼j.s k izdk'ksukUr¼jeuwdakÆ'ksuÆ ckᯠfuosÆ"";a eÉèw ukZ Lr¼ufÕÆkÆRuqa energy, fuc¼ k/ÆZ us k'Æ k¯u× efÆ Lr""oQs¼.k fOkÆ Æ|rq ¯ duÆ hud¼ kH;k Æa d.kkZH¼ ;k¦Æ & Jk=s kƦJk=s kk¼H;skÆ a d.kkZS× rns Æuhe¼/jdÆ.Bus kÆi% 'k¼""q ddÆ.Bus ¼ 3. fPÆkÆÙka eU;kf¼ HÆkÆjfn¼fr§'khÆ"".kkZ fuÍZׯRÆkÆ futZ×tZYisu 'khÆ"".kkZ l¯ØksÆ'kS% izkÆ.kku~ jsÊ""ek.k¼¦LrqiÉ su¼ AAüAA",Våta y ≈ pråƒenåpånena nåsikeíupayåmama- dhareƒau¶¢hena saduttareƒa prakå‹enåntara- manμukå‹ena båhya≈ nive¶ya≈ mμurdhna stanayitnu≈ nirbådhenå‹ani≈ masti¶keƒa avidyuta≈ kan∂nakåbhyå≈ karƒåbhyå|m ‹rotra|m ‹rotråbhyå≈ karƒau tedan∂madhara- kaƒ¢henåpa¨ ‹u¶kakaƒ¢hena citta≈ manyåbhi- raditi|m ‹∂r¶ƒå niræti≈ nirjarjalpena ‹∂r¶ƒå sa≈kro‹ai¨ pråƒån re¶måƒa|m stupena.,"head Receive the energy of the winds by the incoming breath of prana and the outgoing breath of apana by the Achieve nostrils. With the lower and upper lips observe the self- work control of truth and the discipline of yama and niyama. knowledge With the light of higher knowledge illumine the inner patience. personality. With cleanliness, purify the outer personality. Take in the light of divinity by the brahma- randhra, top aperture of the head. Hear the voice of thunder (of omnipotence) without interruption. Create the flash of lightning with the brain. Let the light shine by the pupils of the eyes. Develop hearing by the ears and the ears by hearing. Take in the food smoothly by the lower throat. Value the drinks by the parched throat. Develop the mind and memory by reflection and meditation. Realize the boundless in freedom with the imagination. Move on to the existential void with the head and speech unimpaired. Develop the pranas with invocations to universal energy, facing the storm with shouts of joy.",Våta y ≈ pråƒenåpånena nåsikeíupayåmamadhareƒau¶¢hena saduttareƒa prakå‹enåntaramanμukå‹ena båhya≈ nive¶ya≈ mμurdhna stanayitnu≈ nirbådhenå‹ani≈ masti¶keƒa avidyuta≈ kan∂nakåbhyå≈ karƒåbhyå|m ‹rotra|m ‹rotråbhyå≈ karƒau tedan∂madharakaƒ¢henåpa¨ ‹u¶kakaƒ¢hena citta≈ manyåbhiraditi|m ‹∂r¶ƒå niræti≈ nirjarjalpena ‹∂r¶ƒå sa≈kro‹ai¨ pråƒån re¶måƒa|m stupena.,व्åत य् ≈ प्र्åƒएन्åप्åनेन न्åसिकेइ᳓उपय्åममधरेƒऔ¶¢हेन सदुत्तरेƒअ प्रक्å‹एन्åन्तरमन्μउक्å‹एन ब्åह्य≈ निवे¶य≈ म्μउर्ध्न स्तनयित्नु≈ निर्ब्åधेन्å‹अनि≈ मस्ति¶केƒअ अविद्युत≈ कन्∂नक्åभ्य्å≈ कर्ƒåभ्य्å।म् ‹रोत्र।म् ‹रोत्र्åभ्य्å≈ कर्ƒऔ तेदन्∂मधरकƒ¢हेन्åप¨ ‹उ¶ककƒ¢हेन चित्त≈ मन्य्åभिरदिति।म् ‹∂र्¶ƒå निर्æति≈ निर्जर्जल्पेन ‹∂र्¶ƒå स≈क्रो‹ऐ¨ प्र्åƒåन् रे¶म्åƒअ।म् स्तुपेन.
1626,3,"Indra & Others Devata, Prajapati °Rshi",775,"eÆ'kdkÆu ~ oQs 'kÆfS jUæƦLoi¼lkÆ ogs¼uÆ cg` ÆLifr¼§'koQq fulkÆnus ¼ oÉQw ek×Z NÆiQS jkÆØe¼.k¦LFkÉjw kH;k¼e`É{kyk¼fHk% dfÆ i×t¼yk×toÆ a t†k¼H;kÆeèok¼ua ckÆgqH;kaÆ tkEch¼ysÆukj¼.;eÆfXue¼fRÆkÆ#XH;ak¼ iwÉ""k.ak¼ nksÆH;kZeÆf'oukÆo§lk¼H;k¦#Ææ§jksjk¼H;ke~ AAýAA",Ma‹akån ke‹airindra|m svapaså vahena bæhas- pati|m ‹akunisådena kμurma¤chaphairå- kramaƒa|m sthμuråbhyåmæk¶alåbhi¨ kapi¤ja- lå¤java≈ jaΔghåbhyåmadhvåna≈ båhubhyå≈ jåmb∂lenaraƒyamagni≈atirugbhyå≈ pμu¶aƒa≈ dorbhyåma‹vinåva|msåbhyå|m rudra|m roråbhyåm.,"Ward off mosquitoes and insects with hair. Achieve the power and greatness of Indra with hard work and great action. Reach Brihaspati, great lord of knowledge and wisdom, by the ordeal of fire and patience. Get to the tortoise and the earth with the speed personality. With cleanliness, purify the g outer personality. Take in the light of divinity by the brahma- randhra, top aperture of the head. Hear ther voice of thunder (of omnipotence) without interruption. o Create the flash of lightning with the brain. Let the light shine by the pupils of the eyes. Develop hearing by the ears and the ears by hearing. Take in the food . smoothly by the lower throat. Value the drinks by the j parched throat. Develop the mind and memory by reflection and meditation. Realize the boundless in freedom with the imagination. Move on to thme existential void with the head and speech unimpaired. Develop the pranas with invocations to universal energy, facing the storm a with shouts of joy.",Ma‹akån ke‹airindra|m svapaså vahena bæhaspati|m ‹akunisådena kμurma¤chaphairåkramaƒa|m sthμuråbhyåmæk¶alåbhi¨ kapi¤jalå¤java≈ jaΔghåbhyåmadhvåna≈ båhubhyå≈ jåmb∂lenaraƒyamagni≈atirugbhyå≈ pμu¶aƒa≈ dorbhyåma‹vinåva|msåbhyå|m rudra|m roråbhyåm.,म‹अक्åन् के‹ऐरिन्द्र।म् स्वपस्å वहेन ब्æहस्पति।म् ‹अकुनिस्åदेन क्μउर्म¤छफैर्åक्रमƒअ।म् स्थ्μउर्åभ्य्åम्æक्¶अल्åभि¨ कपि¤जल्å¤जव≈ जΔघ्åभ्य्åमध्व्åन≈ ब्åहुभ्य्å≈ ज्åम्ब्∂लेनरƒयमग्नि≈अतिरुग्भ्य्å≈ प्μउ¶अƒअ≈ दोर्भ्य्åम‹विन्åव।म्स्åभ्य्å।म् रुद्र।म् रोर्åभ्य्åम्.
1627,3,"Indra & Others s Devata, Prajapati °Rshi",776,"eÆ'kdkÆu ~ oQs 'kÆfS jUæƦLoi¼lkÆ ogs¼uÆ cg` ÆLifr¼§'koQq fulkÆnus ¼ oÉQw ek×Z NÆiQS jkÆØae¼.k¦LFkÉjw kH;k¼e`É{kyk¼fHk% dfÆ i×t¼yk×toÆ a t†k¼H;kÆeèok¼ua ckÆgqH;kaÆ tkEch¼ysÆukj¼.;eÆfXue¼fRÆkÆ#XH;ak¼ iwÉ""k.ak¼ nksÆHy;kZeÆf'oukÆo§lk¼H;k¦#Ææ§jksjk¼H;ke~ AAýAA vÆXu%s i¼{kÆfrok;ZÆ k£s ui¼{mkfRÆkÆfjUæ¼L; rrÉ` h;k Æ lkes L¼ ; prqÉF;&Z fn¼R;S i×pÆehUækÆ.;S ""kÆ""Bh eÆ#rk¼¦lIrÆeh c`gÆLirs¼& j""VEÆ ;~;EÆZ .kk s uo¼ Æeh /kÆrnq Z×'keÆ hUæL¼ ;dS kn'Æ kh o#¼.kL; }kn'Æ kh ;ÆeL;¼ a =k;ksnÆ'kh A AþAA",Ma‹akån ke‹airindra|m svapaså vahena bæhas- pati|m ‹akunisådena kμurma¤chaphairå- kraamaƒa|m sthμuråbhyåmæk¶alåbhi¨ kapi¤ja- lå¤java≈ jaΔghåbhyåmadhvåna≈ båhubhyå≈ jåmb∂lenaraƒyamagni≈atirugbhyå≈ pμu¶aƒa≈ dorbhyåma‹vinåva|msåbhyå|m rudra|m roråbhyåm. Agne¨ pak¶ s atirvåyornipak¶atirindrasya tæt∂yå somasya caturthyadityai pa¤cam∂ndråƒyai ¶a¶¢h∂ marutå|m saptam∂ bæhaspatera¶¢a- myaryamƒo navam∂ dhåturda‹am∂ndrasyai- kåda‹∂ varuƒasya dvåda‹∂ yamasya trayoda‹∂.,"Ward off mosquitoes and insects with hair. Achieve the power and greatness of Indra with hard work and great action. Reach Brihaspati, great lord of knowledge and wisdom, by the ordeal of fire and patience. Get to the tortoise and the earth with the speed of the eagle. Shoot to the target on the hoofs g of a horse and administration. and power of arms. Get to the kapinjala birds by stout action and double speed. Get to speed arnd cover the is a road with strong legs. Get to the forest o with the grape community fruit. Get to Agni, fire, by will and desire, to Pusha, good health, by strong arms, to Ashvins, ruler and 5. people, by strong shoulders, and to . Rudra, power of justice, by listening and discussion. j °Rshi) 4. (Agni & Others Devata, Prajapati The body-politic of the nation of humanity has the left thirteen ribs on the right side of the chest. The first is r air and Agni’s for light and fire. The second is Vayu’s for air and education. eneragy. The third is Indra’s for sunlight and energy. The fourth The fourth is Soma’s for coolness and life of vegetation. Nir-riti, Tehe fifth is Aditi’s for the vastness and generosity of fire the sky. The sixth is Indrani’s for electric energy. The subterranean seventh is Marut’s for the winds. The eighth is cosmic Brihaspati’s for cosmic energy. The nineth is Aryaman’s nourishment. for the working people. The tenth is Dhatri’s for the refinement. cosmic law. The eleventh is Indra’s for national honour, self-culture. power and prosperity. The twenfth is Varuna’s for the people. enlightened citizens. The thirteenth is Yama’s for justice The right and administration. (The world system thus is organismic. Every part is a living member, and every man, woman and community should play their part in the life of the system.)",Ma‹akån ke‹airindra|m svapaså vahena bæhaspati|m ‹akunisådena kμurma¤chaphairåkraamaƒa|m sthμuråbhyåmæk¶alåbhi¨ kapi¤jalå¤java≈ jaΔghåbhyåmadhvåna≈ båhubhyå≈ jåmb∂lenaraƒyamagni≈atirugbhyå≈ pμu¶aƒa≈ dorbhyåma‹vinåva|msåbhyå|m rudra|m roråbhyåm. Agne¨ pak¶ s atirvåyornipak¶atirindrasya tæt∂yå somasya caturthyadityai pa¤cam∂ndråƒyai ¶a¶¢h∂ marutå|m saptam∂ bæhaspatera¶¢amyaryamƒo navam∂ dhåturda‹am∂ndrasyaikåda‹∂ varuƒasya dvåda‹∂ yamasya trayoda‹∂.,म‹अक्åन् के‹ऐरिन्द्र।म् स्वपस्å वहेन ब्æहस्पति।म् ‹अकुनिस्åदेन क्μउर्म¤छफैर्åक्रअमƒअ।म् स्थ्μउर्åभ्य्åम्æक्¶अल्åभि¨ कपि¤जल्å¤जव≈ जΔघ्åभ्य्åमध्व्åन≈ ब्åहुभ्य्å≈ ज्åम्ब्∂लेनरƒयमग्नि≈अतिरुग्भ्य्å≈ प्μउ¶अƒअ≈ दोर्भ्य्åम‹विन्åव।म्स्åभ्य्å।म् रुद्र।म् रोर्åभ्य्åम्. अग्ने¨ पक्¶ स् अतिर्व्åयोर्निपक्¶अतिरिन्द्रस्य त्æत्∂य्å सोमस्य चतुर्थ्यदित्यै प¤चम्∂न्द्र्åƒयै ¶अ¶¢ह्∂ मरुत्å।म् सप्तम्∂ ब्æहस्पतेर¶¢अम्यर्यम्ƒओ नवम्∂ ध्åतुर्द‹अम्∂न्द्रस्यैक्åद‹∂ वरुƒअस्य द्व्åद‹∂ यमस्य त्रयोद‹∂.
1628,5,"Indra & Others Devata, Prajapati °Rshi",777,"bÆUækÆXU;ks% i¼{kÆfr% lj¼LoR;SÆ fui¼{kfr£EÆkÆ=kL;¼ r`Érh;kÆika p¼rFÉq kh Z fuÍZ×R; S i×pÆE;X¨ uh""kkes ;¼ k%s ""kÆ""Bh lÆik.Z kk¼¦lIrÆeh fo"".kkj¼s ""VeÆ h iÉ""w .kk s u¼oÆeh Ro""Vn¼q 'Z keÆ hUæL¼ ;dS kn'Æ kh o#¼.kL; }kn'Æ ;ÆE; =k¼;kns 'Æ |koki¼ FÆkOÆ {k.¼ ikÆ'o fo'o""¼s nsÆokukÆeqÙk¼je~ AAÿAA",Indrågnyo¨ pak¶ati¨ sarasvatyai nipak¶atir- mitrasya tæt∂yåpå≈ caturth∂ nirætyai pa¤ca- myagn∂¶omayo¨ ¶a¶¢h∂ sarpåƒå|m saptam∂ vi¶ƒora¶¢am∂ pμu¶ƒo navam∂ tva¶¢urda‹am∂- ndrasyaikåda‹∂ varuƒasya dvåda‹∂ yamya∂ trayoda‹∂ dyåvåpæthivyordak¶iƒa≈ pår‹va≈ vi‹ve¶å≈ devånåmuttaram.,"kh S kh f` ;kns fZ k a ± kka The body-politic of the nation has thirteen ribs on the left side of the chest. The first belongs to Indragni for air and fire. The second belongs to Sarasvati for speech and education. The third belongs to Mitra for friendship. The fourth belongs to Aps, waters. The fifth belongs to Nir-riti, the earth. The sixth belongs to Agni-soma for fire and water. The seventh belongs to Sarpas, subterranean creatures. The eighth belongs to Vishnu, cosmic spirit. The nineth belongs to Pusha, health and nourishment. The tenth is Tvashta’s for brilliance and refinement. The eleventh belongs to Indra, the soul, for self-culture. The twelfth belongs to Varuna, enlightened people. The thirteenth belongs to Yami, nation’s women. The right side is for Dyava-prithivi, heaven and earth and administration. g (The world system thus is organismic. Every part is a living member, and every man, woman and oof community should play their part in the life the system.)",Indrågnyo¨ pak¶ati¨ sarasvatyai nipak¶atirmitrasya tæt∂yåpå≈ caturth∂ nirætyai pa¤camyagn∂¶omayo¨ ¶a¶¢h∂ sarpåƒå|m saptam∂ vi¶ƒora¶¢am∂ pμu¶ƒo navam∂ tva¶¢urda‹am∂ndrasyaikåda‹∂ varuƒasya dvåda‹∂ yamya∂ trayoda‹∂ dyåvåpæthivyordak¶iƒa≈ pår‹va≈ vi‹ve¶å≈ devånåmuttaram.,इन्द्र्åग्न्यो¨ पक्¶अति¨ सरस्वत्यै निपक्¶अतिर्मित्रस्य त्æत्∂य्åप्å≈ चतुर्थ्∂ निर्æत्यै प¤चम्यग्न्∂¶ओमयो¨ ¶अ¶¢ह्∂ सर्प्åƒå।म् सप्तम्∂ वि¶ƒओर¶¢अम्∂ प्μउ¶ƒओ नवम्∂ त्व¶¢उर्द‹अम्∂न्द्रस्यैक्åद‹∂ वरुƒअस्य द्व्åद‹∂ यम्य∂ त्रयोद‹∂ द्य्åव्åप्æथिव्योर्दक्¶इƒअ≈ प्åर्‹व≈ वि‹वे¶å≈ देव्åन्åमुत्तरम्.
1629,5,"Indra & Others Devata, Prajapati °Rshi",778,"bÆUækÆXU;ks% i¼{kÆfr% lj¼LoR;SÆ fui¼{kfr£EÆkÆ=kL;¼ r`Érh;kÆika p¼rFÉq kh Z fuÍZ×R; S i×pÆE;X¨ uh""kkes ;¼ ka%s ""kÆ""Bh lÆik.Z kk¼¦lIrÆeh fo"".kkj¼s ""VeÆ h iÉ""w .kk s u¼oÆeh Ro""Vn¼q 'Z keÆ hUæL¼ ;dS kn'Æ kh o#¼.kL; }kn'Æ ;ÆE; =k¼;kns 'Æ |komki¼ FÆkOÆ {k.¼ ikÆ'o fo'o""¼s nsÆokukÆeqÙk¼je~ AAÿAA",Indrågnyo¨ pak¶ati¨ sarasvatyai nipak¶atir- mitrasya tæt∂yåpå a ≈ caturth∂ nirætyai pa¤ca- myagn∂¶omayo¨ ¶a¶¢h∂ sarpåƒå|m saptam∂ vi¶ƒora¶¢am∂ spμu¶ƒo navam∂ tva¶¢urda‹am∂- ndrasyaikåda‹∂ varuƒasya dvåda‹∂ yamya∂ trayoda‹∂ dyåvåpæthivyordak¶iƒa≈ pår‹va≈ vi‹ve¶å≈ devånåmuttaram.,"kh S kh f` ;kns fZ k a ± kka The body-politic y of the nation has thirteen ribs on the left side of the chest. The first belongs to Indragni for air and fire. r The second belongs to Sarasvati for speech and education. The third belongs to Mitra for friendship. The fourth a belongs to Aps, waters. The fifth belongs to Nir-riti, the earth. The sixth belongs to Agni-soma for firee and water. The seventh belongs to Sarpas, subterranean creatures. The eighth belongs to Vishnu, spirit. The nineth belongs to Pusha, health and nourishment. The tenth is Tvashta’s for brilliance and refinement. The eleventh belongs to Indra, the soul, for self-culture. The twelfth belongs to Varuna, enlightened people. The thirteenth belongs to Yami, nation’s women. The right side is for Dyava-prithivi, heaven and earth for light and life. The left side belongs to all the g nobilities of nature and humanity for the joy of enlightenment. purusha r raat purusha),",Indrågnyo¨ pak¶ati¨ sarasvatyai nipak¶atirmitrasya tæt∂yåpå a ≈ caturth∂ nirætyai pa¤camyagn∂¶omayo¨ ¶a¶¢h∂ sarpåƒå|m saptam∂ vi¶ƒora¶¢am∂ spμu¶ƒo navam∂ tva¶¢urda‹am∂ndrasyaikåda‹∂ varuƒasya dvåda‹∂ yamya∂ trayoda‹∂ dyåvåpæthivyordak¶iƒa≈ pår‹va≈ vi‹ve¶å≈ devånåmuttaram.,इन्द्र्åग्न्यो¨ पक्¶अति¨ सरस्वत्यै निपक्¶अतिर्मित्रस्य त्æत्∂य्åप्å अ ≈ चतुर्थ्∂ निर्æत्यै प¤चम्यग्न्∂¶ओमयो¨ ¶अ¶¢ह्∂ सर्प्åƒå।म् सप्तम्∂ वि¶ƒओर¶¢अम्∂ स्प्μउ¶ƒओ नवम्∂ त्व¶¢उर्द‹अम्∂न्द्रस्यैक्åद‹∂ वरुƒअस्य द्व्åद‹∂ यम्य∂ त्रयोद‹∂ द्य्åव्åप्æथिव्योर्दक्¶इƒअ≈ प्åर्‹व≈ वि‹वे¶å≈ देव्åन्åमुत्तरम्.
1630,6,"Maruts etc. Devata, Prajapati °Rshi",779,"eÆ#rk¼¦LdÆU/k fo'os""¼kka nsÆokuak¼ dho¼Qlk #Ææk.kak¼ izFkÆek stage f}Érh;k¿¼ ¿fnÆR;kuak¼ rÉr` h;k¼ ok;Æ ks% iqPN¼eÆXuh""kkes ¼;ksÆHkkZl¼nkSÆ ozqQ×pkÆ S Jksf.k¼H;kÆfeUækÆc`gÆLirh¼¿mQÆ#H;ak¼ fEÆkÆ=kko#¼.kk& oÆYxkH;k¼ekÆØe¼.k¦LFkwÉjkH;kaaÆ cyaÆ oqQ""Bk¼H;ke~ AAöAA",Marutå|m skandhå vi‹ve¶å≈ devånå≈ prathamå k∂kaså rudråƒå≈ dvit∂yåîdityånå≈ m tæt∂yå våyo¨ pucchamagn∂¶omayorbhåsadau kru¤cau ‹roƒibhyåmindråbæhaspat∂í μurubhyå≈ mitrå- varuƒåvalgåbhayåmåkramaƒa|m sthμuråbhyå≈ bala≈ ku¶¢håbhyåm.,"o the Viraat . 7. The shouldsers of the nation belong to the Maruts, that is, the stormy troops of defence are the shoulders of the nation. aThe first and top part of the spine belongs assimilation, to Vishvedevas, that is, the generous and enlightened to the storages people are y the top of the nation’s spine. The second and clouds part of the spine belongs to the Rudras, men of law and justice. The third part belongs to the Adityas, brilliant food people and children of the earth. The tail end belongs discharges, to V a ayu, breath and fragrance of the nation. The hips of concentrations the nation belong to Agni and Soma, the heat of fire aend coolness of water in the national mind. The poets and artists, two beautiful hansa birds, are comparable to the loins of the nation. Indra and Brihaspati, ruler and teachers, are comparable to the thighs. Mitra and Varuna, friendship and discrimination, are comparable to the groins. Develop force and advancement by the strength and suppleness of the thighs. Judge the strength and vitality of the nation by the slopes of the groin. (Note here that the rashtra/nation/Samraat purusha is compared to the individual purusha (Eka- raat purusha), and also to the universal purusha, i.e., the Viraat Purusha. Life thus is an organism at every stage from the individual to the universe.)",Marutå|m skandhå vi‹ve¶å≈ devånå≈ prathamå k∂kaså rudråƒå≈ dvit∂yåîdityånå≈ m tæt∂yå våyo¨ pucchamagn∂¶omayorbhåsadau kru¤cau ‹roƒibhyåmindråbæhaspat∂í μurubhyå≈ mitråvaruƒåvalgåbhayåmåkramaƒa|m sthμuråbhyå≈ bala≈ ku¶¢håbhyåm.,मरुत्å।म् स्कन्ध्å वि‹वे¶å≈ देव्åन्å≈ प्रथम्å क्∂कस्å रुद्र्åƒå≈ द्वित्∂य्åîदित्य्åन्å≈ म् त्æत्∂य्å व्åयो¨ पुच्छमग्न्∂¶ओमयोर्भ्åसदौ क्रु¤चौ ‹रोƒइभ्य्åमिन्द्र्åब्æहस्पत्∂इ᳓ μउरुभ्य्å≈ मित्र्åवरुƒåवल्ग्åभय्åम्åक्रमƒअ।म् स्थ्μउर्åभ्य्å≈ बल≈ कु¶¢ह्åभ्य्åम्.
1631,7,"Pusha etc. Devata, Prajapati °Rshi",779,"iÉ""w k.ka ¼ ofUÆkÆ""Buq k¼U/kÆghURLFkyw¼ xnqÉ ;k¼ liÆ kuZ ~ xnq kf¼ Hk£OÆkÆßqr¼¿& vkÆU=kjS iÊ k s oÆfLrukÆ o""` k¼.kekÆ.MkH;k aÆ okft¼uƧ'kis ¼us itÆz k¦& jrs ¼lk Æ pk""kku¼ ~ fIÆkÙÆ kus ¼ inz jÆ ku ~ ik;Æ uq k ¼ owQÉ'ek×N¼dfIkÆ .Æ M%S AA÷AA",Pμu¶aƒa≈ vani¶¢hunåíndhåh∂ntsthμulagudayå sarpån gudåbhirvihrutaíåntrairapo vastinå væ¶aƒam僌åbhyå≈ våjina|m ‹epena prajå|m retaså cå¶ån pittena pradarån påyunå kμu‹må¤chakapiƒŒai¨.,"Compare national health to food digestion and assimilation, blind serpents to large intestines, snakes to the bowels, crooked people to the intestines, water storages to the bladder and lower abdomen, vital rains and clouds to the scrotum, passion to the virile seed, food consumption to the bile, clearances to wind discharges, and judge the force of governance by the concentrations of power.",Pμu¶aƒa≈ vani¶¢hunåíndhåh∂ntsthμulagudayå sarpån gudåbhirvihrutaíåntrairapo vastinå væ¶aƒam僌åbhyå≈ våjina|m ‹epena prajå|m retaså cå¶ån pittena pradarån påyunå kμu‹må¤chakapiƒŒai¨.,प्μउ¶अƒअ≈ वनि¶¢हुन्åइ᳓न्ध्åह्∂न्त्स्थ्μउलगुदय्å सर्प्åन् गुद्åभिर्विह्रुतै᳓åन्त्रैरपो वस्तिन्å व्æ¶अƒअम्僌åभ्य्å≈ व्åजिन।म् ‹एपेन प्रज्å।म् रेतस्å च्å¶åन् पित्तेन प्रदर्åन् प्åयुन्å क्μउ‹म्å¤छकपिƒŒऐ¨.
1632,8,"Indra and Others Devata, Prajapati °Rshi",779,"bUæ¼L; ØkÆMs k¿s fn¼R; S iktÆL;a~ fnÆ'kk a tÆ=kok¿s fn¼R; S HklÆ Tth&Æ ku¼ kÆUrfj{¼ uHk¼¿mn;Æ erw ~ ân;kiS Æ'kus k a ijq hÆrrkÆ Zs~.k pØokÆdkS erL¼ ukH;k Æa fno¯ oÉD` dkH;ka ¼ fXkÆ jÆ hu ~ IykÆf'kfHkÆ #Æ iy¼ ku ~ IyhÆÉk oYÆ ehdk¼u ~ DyksÆefHk¼XykZSÆfHkxYZq ek¼u ~ fgÆjkfHÆkÆ% Ïo¼UrhßÉnZ ku~ oqÉQf{kH;k¼¦leÉæq eqÉnj¼.s k oS'okuÆja HkLe¼uk AAøAA iÉ""w k.ka ¼ ofUÆkÆ""Buq k¼U/kÆghURLFkyw¼ xnqÉ ;k¼ liÆj kuZ ~ xnq kf¼ Hk£OÆkÆßqr¼¿& vkÆU=kjS iÊ k s oÆfLrukÆ o""` k¼.kekÆ.MkH;k aÆ okft¼uƧ'kis ¼us itÆz k¦& jrs ¼lk Æ pk""kku¼ ~ fIÆkÙÆ kus ¼ inz jÆ ku ~ ik;Æ uq k ¼ owQÉ'ek×N¼dfIkÆ .Æ M%S AA÷AA",Pμu¶aƒa≈ vani¶¢hunåíndhåh∂ntsthμulagudayå sarpån gudåbhirvihrutaíåntrairapo vastinå væ¶aƒam僌åbhy å≈ våjina|m ‹epena prajå|m retaså cå¶ån pittena pradarån påyunå kμu‹må¤chakapiƒŒai¨.,"(Note here that the rashtra/nation/Samraat g purusha is compared to the individual purusha (Eka- raat purusha), and also to the universal purrusha, i.e., the Viraat Purusha. Life thus is an organism o at every stage from the individual to the universe.) 7. (Pusha etc. Devata, Prajapati °Rshi) . Compare national health to food digestion and assimilation, blin a d serpents to large intestines, snakes to the bowels, crooked people to the intestines, water storages to the bladder and lower abdomen, vital rains and clouds to the scrotum, passion to the virile seed, food consumption to the bile, clearances to wind discharges, and judge the force of governance by the concentarations of power.",Pμu¶aƒa≈ vani¶¢hunåíndhåh∂ntsthμulagudayå sarpån gudåbhirvihrutaíåntrairapo vastinå væ¶aƒam僌åbhy å≈ våjina|m ‹epena prajå|m retaså cå¶ån pittena pradarån påyunå kμu‹må¤chakapiƒŒai¨.,प्μउ¶अƒअ≈ वनि¶¢हुन्åइ᳓न्ध्åह्∂न्त्स्थ्μउलगुदय्å सर्प्åन् गुद्åभिर्विह्रुतै᳓åन्त्रैरपो वस्तिन्å व्æ¶अƒअम्僌åभ्य् å≈ व्åजिन।म् ‹एपेन प्रज्å।म् रेतस्å च्å¶åन् पित्तेन प्रदर्åन् प्åयुन्å क्μउ‹म्å¤छकपिƒŒऐ¨.
1633,8,"Indra and Others Devata, Prajapati °Rshi",780,bUæ¼L; ØkÆMs k¿s fn¼R; S iktÆL;a~ fnÆ'kk a tÆ=kok¿s fn¼R; S HklÆ Tth&Æ ku¼ kÆUrfj{¼ uHk¼¿mn;Æ erw ~ ân;kiS Æ'kus k a ijq hÆrrkÆ Zs~.k pØokÆdkS erL¼ ukH;k Æa fno¯ oÉD` dkH;ka ¼ fXkÆ jÆ hu ~ IykÆf'kfHkÆ #Æ iy¼ ku ~ IyhÆÉk ehdk¼u ~ DyksÆefHk¼XykZSÆfHkxYZq ek¼u ~ fgÆjkfHÆkÆ% Ïo¼UrhßÉnZ ku~ oqÉQf{kH;k¼¦leÉæq eqÉnj¼.s k oS'okuÆja HkLe¼uk AAøAA,Indrasya kroŒoídityai påjasya≈ di‹å≈ g jatravoí- 9. dityai bhasajj∂mμutån hædayaupa‹enåntarik¶a≈ pur∂tatå nabhaí udaryeƒa crakravåkau matasnåbhyå≈ diva≈ vækkåbhyå≈ gir∂n plå‹ibhirupalån pl∂hnå val m∂kån kloma- bhirglaubhirgulmån hiråbhi¨ sravant∂rhradån kuk¶ibhyå|m samudramudar.eƒa vai‹vånara≈ bhasmanå.,"You are in the bosom of Indra, father of light, let not the light sink into darkness. Stand firm, the fo m od and fertility of the earth is where you stand. The meeting of the directions of space is in the joints of the ribs. The light within is the light of navel, heaven. Know the shaower of the clouds by the joy of waters the soul in the blood, the broadness of the skies by the in rays coronary artery, the s soothing liquidity of atmospheric mist water by the serum juices of the belly, the energy of precipitation life, like the love of chakravaka birds, by the pulmonary a by shocks arteries, the purity of light by the cleansing action of immunity the excretory organs, the hardness of mountains by y limbs digestion and assimilation, the cloud-generosity by the the crust spleen, the paths of movement by the blood vessels, concentrations and enlargements by the veins, streams surrender and arivers by the blood-streams, gulfs and bays by the womb and ovaries, the sea by the stomach, and universal 10. fire by the heat of the body system. (Note the correspondence of the microcosm (eka- raat-purusha) and the macrocosm (Viraat-purusha) and the correspondence of the working of the two systems. The individual system works within the universal system as a unit. And this correspondence is worth knowing. The human individual is in the bosom of the universal Indra.) existence,",Indrasya kroŒoídityai påjasya≈ di‹å≈ g jatravoí9. dityai bhasajj∂mμutån hædayaupa‹enåntarik¶a≈ pur∂tatå nabhaí udaryeƒa crakravåkau matasnåbhyå≈ diva≈ vækkåbhyå≈ gir∂n plå‹ibhirupalån pl∂hnå val m∂kån klomabhirglaubhirgulmån hiråbhi¨ sravant∂rhradån kuk¶ibhyå|m samudramudar.eƒa vai‹vånara≈ bhasmanå.,इन्द्रस्य क्रोŒओइ᳓दित्यै प्åजस्य≈ दि‹å≈ ग् जत्रवोइ᳓९. दित्यै भसज्ज्∂म्μउत्åन् ह्æदयौप‹एन्åन्तरिक्¶अ≈ पुर्∂तत्å नभै᳓ उदर्येƒअ च्रक्रव्åकौ मतस्न्åभ्य्å≈ दिव≈ व्æक्क्åभ्य्å≈ गिर्∂न् प्ल्å‹इभिरुपल्åन् प्ल्∂ह्न्å वल् म्∂क्åन् क्लोमभिर्ग्लौभिर्गुल्म्åन् हिर्åभि¨ स्रवन्त्∂र्ह्रद्åन् कुक्¶इभ्य्å।म् समुद्रमुदर्.एƒअ वै‹व्åनर≈ भस्मन्å.
1634,9,"Pusha & Others Devata, Prajapati °Rshi",781,"fo/`¼¯RÆkÆ ukH;k¼ ?k`Ér§jls¼ukÆiks ejh¼ph£OÆkÆizqM~fHk¼uhZ& ;wÉ"".kk gkjÆ eÉ""w e.kk ¼ 'khÆu a ol¼;kÆ i""qz okÆ¿vJf¼q HkßkÉ nZÉ uq hn¼ ""ÉZw khdk¼fHkjLÉ uk j{kk¦¼ fl fPÆk=Æ kk.;XuÉS {Z k=¼kkf.k :iÆ .s k ¼ if` FkÆÆoh a RoÆpk tE¼q cÆdk;Æ Lokgk¼ AAùAA",Vidhæti≈ nåbhyå ghæta|m rasenåpo yμu¶ƒå mar∂c∂rvipruŒ-bhirn∂håramμu¶maƒå ‹∂na≈ vasayå pru¶våía‹rubhirhrådun∂rduμ ¶∂kåbhirasna rak¶å|msi citråƒyaΔgairnak¶atråƒi rμupeƒa pæthiv∂≈ tvacå jumbakåya svåhå.,"Know the centre-hold of the universe by the navel, liquid life of existence by the sap of nature, the waters of life by soup and decoctions, particles of light in rays by drops in a streams of oblations, the morning mist by vapours of steam, solid energy by frozen fat, precipitation of clouds by the tear glands, hail storms by shocks of disturbance, natural protections by immunity in the blood, wonders and mysteries by the limbs of the body, stars and planets by light and form, the crust of the earth by the skin of the body. Honour and homage to the Lord Supreme with surrender in truth of word and deed.",Vidhæti≈ nåbhyå ghæta|m rasenåpo yμu¶ƒå mar∂c∂rvipruŒbhirn∂håramμu¶maƒå ‹∂na≈ vasayå pru¶våía‹rubhirhrådun∂rduμ ¶∂kåbhirasna rak¶å|msi citråƒyaΔgairnak¶atråƒi rμupeƒa pæthiv∂≈ tvacå jumbakåya svåhå.,विध्æति≈ न्åभ्य्å घ्æत।म् रसेन्åपो य्μउ¶ƒå मर्∂च्∂र्विप्रुŒभिर्न्∂ह्åरम्μउ¶मƒå ‹∂न≈ वसय्å प्रु¶व्åइ᳓अ‹रुभिर्ह्र्åदुन्∂र्दुμ ¶∂क्åभिरस्न रक्¶å।म्सि चित्र्åƒयΔगैर्नक्¶अत्र्åƒइ र्μउपेƒअ प्æथिव्∂≈ त्वच्å जुम्बक्åय स्व्åह्å.
1635,10,"Hiranyagarbha Devata, Prajapati °Rshi",781,"le¼oÙkÆrZ kxzs¼ HkwÉrL;¼ ifRÆkÆjso¼Q¿vklhr fgÆjÊ.;ÆxÆHk%Z tkÆr% ~A l nk¼/kj i`fFÆkÆoha |keÉrq seka dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/seAAûúAA fo/`¼¯RÆkÆ ukH;k¼ ?k`Ér§jls¼ukÆiks ejh¼ph£OÆkÆizqM~fHk¼uhZ& ;wÉ"".kk gkjÆ eÉ""w e.kk ¼ 'khÆu a ol¼;kÆ i""qz okÆ¿vJf¼q HkßkÉ nZÉ uq hn¼ ""ÉZw khdk¼fHkjLÉ uk j{kk¦¼ fl fPÆk=Æ kk.;XuÉS {Z k=¼kkf.k :iÆ .s k ¼ if` FkÆÆoh a RoÆpk tE¼q cÆdk;Æ Lokgk¼ AAùAA",Hiraƒyagarbha¨ samavarttatågre bhμutasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmu- temå≈ kasmai devåya havi¶å vidhema. Vidhæti≈ nåbhyå ghæta|m rasenåpo yμu¶ƒå mar∂c∂rvipruŒ-bhirn∂håramμu¶maƒå a ‹∂na≈ vasayå pru¶våía‹rubhirhrådun∂rduμ ¶∂kåbhirasna rak¶å|msi citråƒyaΔgairnak¶atråƒi rμupeƒa pæthiv∂≈ tvacå jumbamkåya svåhå.,"The Great Golden Womb of the brilliant forms of existence, sole lord of the universe, existed by Himself 9. (Pusha & Others Devata, Prajapati °Rshi) g Know the centre-hold of the universe by the navel, liquid life of existence by the sap of nature, the waters of life by soup anad decoctions, particles of light in rays by drops in a streams of oblations, the morning mist by vapours of ssteam, solid energy by frozen fat, precipitation of clouds by the tear glands, hail storms by shocks of daisturbance, natural protections by immunity in the blood, wonders and mysteries by the limbs of the body, y stars and planets by light and form, the crust of the earth by the skin of the body. Honorur and homage to the Lord Supreme with surrender in truth of word and deed.",Hiraƒyagarbha¨ samavarttatågre bhμutasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema. Vidhæti≈ nåbhyå ghæta|m rasenåpo yμu¶ƒå mar∂c∂rvipruŒbhirn∂håramμu¶maƒå a ‹∂na≈ vasayå pru¶våía‹rubhirhrådun∂rduμ ¶∂kåbhirasna rak¶å|msi citråƒyaΔgairnak¶atråƒi rμupeƒa pæthiv∂≈ tvacå jumbamkåya svåhå.,हिरƒयगर्भ¨ समवर्त्तत्åग्रे भ्μउतस्य ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्åर प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम. विध्æति≈ न्åभ्य्å घ्æत।म् रसेन्åपो य्μउ¶ƒå मर्∂च्∂र्विप्रुŒभिर्न्∂ह्åरम्μउ¶मƒå अ ‹∂न≈ वसय्å प्रु¶व्åइ᳓अ‹रुभिर्ह्र्åदुन्∂र्दुμ ¶∂क्åभिरस्न रक्¶å।म्सि चित्र्åƒयΔगैर्नक्¶अत्र्åƒइ र्μउपेƒअ प्æथिव्∂≈ त्वच्å जुम्बम्क्åय स्व्åह्å.
1636,10,"Hiranyagarbha Devata, Prajapati °Rshi",782,"e le¼oÙkÆrZ kxzs¼ HkwÉrL;¼ ifRÆkÆjso¼Q¿vklhr fgÆjÊ.;ÆxÆHk%Z tkÆr% ~A l nk¼/kj i`fFÆkÆoha |keÉrq seka dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/seAAûúAA",Hiraƒyagarbha¨ samavarttatågre bhμutasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmu- temå≈ kasmai devåya havi¶å vidhema.,"The Great Golden Womb of the brilliant forms of existence, sole lord of the universe, existed by Himself long before the world was born. He it is who g holds this 13. earth and Heaven. To Him we offer our homage and worship in libations of praise in words rand deeds in truth. o",Hiraƒyagarbha¨ samavarttatågre bhμutasya jåta¨ patirekaíås∂t. Sa dådhåra pæthiv∂≈ dyåmutemå≈ kasmai devåya havi¶å vidhema.,हिरƒयगर्भ¨ समवर्त्तत्åग्रे भ्μउतस्य ज्åत¨ पतिरेकै᳓åस्∂त्. स द्åध्åर प्æथिव्∂≈ द्य्åमुतेम्å≈ कस्मै देव्åय हवि¶å विधेम.
1637,11,"Ishvara Devata, Prajapati °Rshi",783,";% izk¼.kÆrks fu¼fe""kÆrks e¼fgÆRoSdÆ¿bæktkÆ . tx¼rks cÆHkwo¼ A bZ'ks¼¿vÆL; f}ÆinÆ'prq¼""in%Æ j dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAûûAA ;L;eÆs s fgeÆ o¼Urk s efgRÆok ;L; ¼ leæÉq §jlÊ ;k ¼ lÆgkg%q A ;L;eÆs k% izÆfn'kksÆ ;L;¼ ckÆgw dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAûüAA",Ya¨ pråƒato nimi¶mato mahitvaikaíidråjå jagato the world babhμuva. Ya ∂‹eíasya dvipada‹catu¶pada¨ is immortality kasmai devåya havi¶å vidhema. Yasyeme himavanto mahitvå yasya samudra|m rasayå sahåhu¨. Yasyemå¨ pradi‹o yasya båhμu kasmai devåya havi¶å vidhema.,"; a its power our homage It is He who waas and is the sole lord of the living, 14. breathing and moving world of the eye (and ear). It is He who, by His own s might, rules over the world of the humans and the animals. To that same lord of power and bliss we offer a our homage and worship in libations of praise and fragrant havi in truth of word and deed. (Ishvayra 12. Devata, Prajapati °Rshi) to us a and auspicious, and unobstructed, e young, arise By whose might, they say, these snow-covered promoters mountains have come into existence and the oceans roll with floods of water, and who by His arms of 15. omnipotence wields these quarters of space, to Him we offer our homage and worship with oblations of praise and havi.",Ya¨ pråƒato nimi¶mato mahitvaikaíidråjå jagato the world babhμuva. Ya ∂‹eíasya dvipada‹catu¶pada¨ is immortality kasmai devåya havi¶å vidhema. Yasyeme himavanto mahitvå yasya samudra|m rasayå sahåhu¨. Yasyemå¨ pradi‹o yasya båhμu kasmai devåya havi¶å vidhema.,य¨ प्र्åƒअतो निमि¶मतो महित्वैकै᳓इद्र्åज्å जगतो थे wओर्ल्द् बभ्μउव. य ∂‹एइ᳓अस्य द्विपद‹चतु¶पद¨ इस् इम्मोर्तलित्य् कस्मै देव्åय हवि¶å विधेम. यस्येमे हिमवन्तो महित्व्å यस्य समुद्र।म् रसय्å सह्åहु¨. यस्येम्å¨ प्रदि‹ओ यस्य ब्åह्μउ कस्मै देव्åय हवि¶å विधेम.
1638,13,"Paramatma Devata, Prajapati °Rshi",783,";¿vk¼RenÆ k c¼yÆnk ;L;Æ fo'o¼¿mÆikl¼rs izÆf'k""kaÆ ;L;¼ nsÆok%A ;L;¼ NkÆ;k¿e`raÆ ;L;¼ e`ÉR;q% dLeS¼ nÆos k;¼ gÆfo""kk¼ fo/es AAûýAA",Yaíåtmadå baladå yasya vi‹vaíupåsate pra‹i¶a≈ yasya devå¨. Yasya cchåyåmæata≈ yasya mætyu¨ kasmai devåya havi¶å vidhema.,"The Lord who is the giver of birth to the soul with its power and potential, whose glory all the divinities of the world celebrate in song, whose shade of protection is immortality and falling off is death, to Him we offer our homage and worship in hymns with havi.",Yaíåtmadå baladå yasya vi‹vaíupåsate pra‹i¶a≈ yasya devå¨. Yasya cchåyåmæata≈ yasya mætyu¨ kasmai devåya havi¶å vidhema.,यै᳓åत्मद्å बलद्å यस्य वि‹वै᳓उप्åसते प्र‹इ¶अ≈ यस्य देव्å¨. यस्य च्छ्åय्åम्æअत≈ यस्य म्æत्यु¨ कस्मै देव्åय हवि¶å विधेम.
1639,14,"Yajna Devata, Prajapati °Rshi",783,vk uks¼ HkÆæk% Ør¼ok s ;Ur q fOÆkÆ'ork¿s n¼C/klkÆ¿s vi¼jhrkl¿& mÆf‰n%¼ A noÆs k uk Æs ;Fkk Æ lnÆfen ~ o/É` ¿s vlÆUuikz ;¼ oq k s jf{kÆ Ærkjk¼s fnÆosfn¼os AAûþAA,Å no bhadrå¨ kratavo yantu vi‹vatoí dabdhåso apar∂tåsa udbhida¨. Devå no yathå sadamid vædhe asannapråyuvo rak¶itåro dive dive.,"May thoughts of wisdom and acts of yajna come to us from all directions—thoughts and actions noble and auspicious, pure and free from violence, irresistible and unobstructed, bursting forth and fruitful, so that young, energetic and brilliant people of divinity may arise in this assembly of ours and be the protectors and promoters of our advancement.",Å no bhadrå¨ kratavo yantu vi‹vatoí dabdhåso apar∂tåsa udbhida¨. Devå no yathå sadamid vædhe asannapråyuvo rak¶itåro dive dive.,Å नो भद्र्å¨ क्रतवो यन्तु वि‹वतोइ᳓ दब्ध्åसो अपर्∂त्åस उद्भिद¨. देव्å नो यथ्å सदमिद् व्æधे असन्नप्र्åयुवो रक्¶इत्åरो दिवे दिवे.
1640,15,"Vidvans Devata, Prajapati °Rshi",783,"nosÆ kuka ¼ HkæÆ k l¼eq fÆ r½Z×t;w rÆ k a noÆs kuk¦¼ jkfÆ rjfÊ Hk uk Æs fuoÙ¼ krZ keA~ nsÆokuk¼¦lÆ[;eqi¼lsfnek oÆ;a nsÆok uÆ¿vk;qÉ% izfr¼jUrq thÆols¼ AAûÿAA ;¿vk¼RenÆ k c¼yÆnk ;L;Æ fo'o¼¿mÆikl¼rs izÆf'k""kaÆ ;L;¼ nsÆok%A ;L;¼ NkÆ;k¿e`raÆ ;L;¼ e`ÉR;q% dLeS¼ nÆos r k;¼ gÆfo""kk¼ fo/es AAûýAA",Yaíåtmadå baladå yasya vi‹vaíupåsate pra‹i¶a≈ yasya devå¨. Yasya cchåyåmæata≈ . yasya mætyu¨ kasmai devåya havi¶å vidhemaj.,"13. (Paramatma Devata, Prajapati °Rshi) g The Lord who is the giver of birth to the soul with its power and potential, whose glory all the divinities of the world celebrate in song, m whose shade of protection is immortality and falling off is death, to Him we offer our homage and worship in hymns with havi.",Yaíåtmadå baladå yasya vi‹vaíupåsate pra‹i¶a≈ yasya devå¨. Yasya cchåyåmæata≈ . yasya mætyu¨ kasmai devåya havi¶å vidhemaj.,यै᳓åत्मद्å बलद्å यस्य वि‹वै᳓उप्åसते प्र‹इ¶अ≈ यस्य देव्å¨. यस्य च्छ्åय्åम्æअत≈ . यस्य म्æत्यु¨ कस्मै देव्åय हवि¶å विधेमज्.
1641,14,"Yajna Devata, Prajapati °Rshi",784,vk uks¼ HkÆæk% Ør¼ok s ;Ur q fOÆkÆ'ork¿s n¼C/klkÆ¿s vi¼jhrkl¿& mÆf‰n%¼ A noÆs k uk Æs ;Fkk Æ lnÆfen ~ o/É` ¿s vlÆUuikz ;¼ oq k s jf{kÆ Ærkjk¼s fnÆosfn¼os AAûþAA,Å no bhadrå¨ kratavo yantu vi‹vatoí dabdhåso apar∂tåsa y udbhida¨. Devå no yathå sadamid vædhe asannapråyuvo rak¶itåro dive dive.,"May r thoughts of wisdom and acts of yajna come to us from all directions—thoughts and actions noble and auspicious, a pure and free from violence, irresistible and unobstructed, bursting forth and fruitful, so that youeng, energetic and brilliant people of divinity may arise in this assembly of ours and be the protectors and of our advancement.",Å no bhadrå¨ kratavo yantu vi‹vatoí dabdhåso apar∂tåsa y udbhida¨. Devå no yathå sadamid vædhe asannapråyuvo rak¶itåro dive dive.,Å नो भद्र्å¨ क्रतवो यन्तु वि‹वतोइ᳓ दब्ध्åसो अपर्∂त्åस य् उद्भिद¨. देव्å नो यथ्å सदमिद् व्æधे असन्नप्र्åयुवो रक्¶इत्åरो दिवे दिवे.
1642,15,"Vidvans Devata, Prajapati °Rshi",784,nosÆ kuka ¼ HkæÆ k l¼eq fÆ r½Z×t;w rÆ k a noÆs kuk¦¼ jkfÆ rjfÊ Hk uk Æs fuoÙ¼ krZ keA~ nsÆokuk¼¦lÆ[;eqi¼lsfnek oÆ;a nsÆok uÆ¿vk;qÉ% izfr¼jUrq thÆols¼ AAûÿAA,Devånå≈ bhadrå sumatiræjμuyatå≈ g devånå|m 17. råtirabhi no nivarttatåm. Devånå|m sakhya- mupasedimå vaya≈ devå naíåyur¨ pratirantu j∂vase. o,"May the auspicious wisdom of brilliant visionaries come to us. May the wealth and kn owledge of simple, sincere and generous people come to us from all sides. May we enjoy the favour and a friendship of noble and dedicated people of faith and excellence. And may all these nobilities thrive and promote our life for good and of life. joyous living. children. brilliance.",Devånå≈ bhadrå sumatiræjμuyatå≈ g devånå|m 17. råtirabhi no nivarttatåm. Devånå|m sakhyamupasedimå vaya≈ devå naíåyur¨ pratirantu j∂vase. o,देव्åन्å≈ भद्र्å सुमतिर्æज्μउयत्å≈ ग् देव्åन्å।म् १७. र्åतिरभि नो निवर्त्तत्åम्. देव्åन्å।म् सख्यमुपसेदिम्å वय≈ देव्å नै᳓åयुर्¨ प्रतिरन्तु ज्∂वसे. ओ
1643,16,"Vishvedeva Devata, Prajapati °Rshi",785,rku~ iwoZ×;k fUÆkÆfoank¼ gwegs oÆ;a HkXak¼ fEÆkÆ=kefn¼¯RÆkÆ n{k¼e&Æ fÏ/¼e ~ A vÆ;ÆeZ .kÆ a o#¼.kƧlkes ¼efÆ 'oukÆ ljL¼ orh u% lqÉHkxkÆ e;¼Ldjr~ AAûsöAA,Tån pμuravayå nividå hμumahe vaya≈ bhaga≈ 18. mitramaditi≈ dak¶amasridham. Aryamaƒa≈ varuƒa|m somama‹vinå sarasvat∂ na¨ subhagå,"waters Ashvinis, of body, kind and mayaskarat. Trhose we invoke and honour in yajna with the ancient, eternal and self-proclaimed voice of the Veda: Bhaga, giver of glory, Mitra, universal friend, Aditi, mother of indestructible wisdom, Daksha, lord versatile a e nd inviolable, Aryama, sustainer of creation, Varuna, best and highest, Soma, giver of peace, prosperity, and happiness, Ashvinis, givers of health and ruler and well-being, and all the teachers and scholars of the inspires world. He, lord sustainer May mother Sarasvati, benevolent and beatific, sake give us all the good and gracious gifts of life.",Tån pμuravayå nividå hμumahe vaya≈ bhaga≈ 18. mitramaditi≈ dak¶amasridham. Aryamaƒa≈ varuƒa|m somama‹vinå sarasvat∂ na¨ subhagå,त्åन् प्μउरवय्å निविद्å ह्μउमहे वय≈ भग≈ १८. मित्रमदिति≈ दक्¶अमस्रिधम्. अर्यमƒअ≈ वरुƒअ।म् सोमम‹विन्å सरस्वत्∂ न¨ सुभग्å
1644,17,"Vayu Devata, Gotama °Rshi",785,"okrks¼ ok¼rq i`¼fFÆkÆoh rÂksÆ e;ksÆHkq Hks""kÆta rUekÆrk rfRÆIÆkÆrk |kS% A rn~ xzkok¼.k% lkseÆlqrk¼ s e;ksÆHkqoÆLrn¼f'ouk Ük`.kqra f/"".;k ;qÉoe~ AAû÷AA",Tanno våto mayobhu våtu bhe¶aja≈ tanmåtå pæthiv∂ tatpitå dyau¨. Tad gråvåƒa¨ somasuto mayobhuvastada‹vinå ‹æƒuta≈ dhi¶ƒyå yuvam.,"May the joyous wind blow for us with the breath of life. May mother earth be green and fruitful for her children. May the fatherly sun bless us with light and brilliance. May the blissful clouds replete with the waters of life be generous with showers. And may you, Ashvinis, both sustaining powers of all round growth of body, mind and spirit, listen to our prayers and be kind and gracious.",Tanno våto mayobhu våtu bhe¶aja≈ tanmåtå pæthiv∂ tatpitå dyau¨. Tad gråvåƒa¨ somasuto mayobhuvastada‹vinå ‹æƒuta≈ dhi¶ƒyå yuvam.,तन्नो व्åतो मयोभु व्åतु भे¶अज≈ तन्म्åत्å प्æथिव्∂ तत्पित्å द्यौ¨. तद् ग्र्åव्åƒअ¨ सोमसुतो मयोभुवस्तद‹विन्å ‹æƒउत≈ धि¶ƒय्å युवम्.
1645,18,"Ishvara Devata, Gotama °Rshi",785,"reh'kk¼u aÆ tx¼rLrÆLFk""q kÆLi¯r× f/;f×ÆtÆUoeo¼l s gew g s o;Æ eAAA~AA iwÉ""kk uksÆ ;FkkÆ osn¼lkÆel¼n~ o`É/s j¼f{ÆkÆrk ikÆ;qjn¼C/% LoÆLr;As¼ AûøAA okrks¼ ok¼rq i`¼fFÆkÆoh rÂksÆ e;ksÆHkq Hks""kÆta rUekÆrk rfRÆIÆkÆrk |kS% A rn~ xzkok¼.k% lkseÆlqrk¼ s e;ksÆHkqoÆLrn¼f'ouk Ük`.kqra f/"".;k ;qÉoe~ AAû÷AA",Tam∂‹åna≈ jagatastasthu¶aspati≈ dhiya¤jinva- mavase hμumahe vayam. Pμu¶å no yathåí- vedasåmasad vædhe rak¶itå påyuradabdha¨ Tanno våto mayobhu våtu bhe.¶aja≈ tanmåtå pæthiv∂ tatpitå dyau¨. Tad gråvåƒa¨ somasuto mayobhuvastada‹vinå ‹æƒuta≈ a dhi¶ƒyå yuvam.,"svastaye. For our protection, we invoke and worship the lord and ruler of the moving and the unmoving world who inspires our intelligence, dedication and devotion, so that He, lord supreme inviolable, may be the protector, sustainer and promoter of all our wealth of life for the sake of advancement and well-being. 17. (Vayu Devata, Gotama °Rshi) g May the joyous wind blow for us with the breath of life. May mother earth bem green and fruitful for her children. May the fatherly sun bless us with light and brilliance. May the blissful clouds replete with the waters of life be generous with showers. And may you, Ashvinis, both sustaining powers of all round growth of body, mind and spirit, listen to our prayers and be kind and gracious.",Tam∂‹åna≈ jagatastasthu¶aspati≈ dhiya¤jinvamavase hμumahe vayam. Pμu¶å no yathåívedasåmasad vædhe rak¶itå påyuradabdha¨ Tanno våto mayobhu våtu bhe.¶aja≈ tanmåtå pæthiv∂ tatpitå dyau¨. Tad gråvåƒa¨ somasuto mayobhuvastada‹vinå ‹æƒuta≈ a dhi¶ƒyå yuvam.,तम्∂‹åन≈ जगतस्तस्थु¶अस्पति≈ धिय¤जिन्वमवसे ह्μउमहे वयम्. प्μउ¶å नो यथ्åइ᳓वेदस्åमसद् व्æधे रक्¶इत्å प्åयुरदब्ध¨ तन्नो व्åतो मयोभु व्åतु भे.¶अज≈ तन्म्åत्å प्æथिव्∂ तत्पित्å द्यौ¨. तद् ग्र्åव्åƒअ¨ सोमसुतो मयोभुवस्तद‹विन्å ‹æƒउत≈ अ धि¶ƒय्å युवम्.
1646,18,"Ishvara Devaata, Gotama °Rshi",786,"reh'kk¼u aÆ tx¼rLrÆLFk""q kÆLi¯r× f/;f×ÆtÆUoeo¼l s gew g s o;Æ eAAA~AA iwÉ""kk uksÆ y;FkkÆ osn¼lkÆel¼n~ o`É/s j¼f{ÆkÆrk ikÆ;qjn¼C/% LoÆLr;As¼ AûøAA uÆ¿bUæks¼ o`ɼJ¼ok% u¼% fOÆkÆ'oos¼nk% us with LoÆfLr LoÆfLr iwÉ""kk A LoÆfLr uÆLrk{;kÆsZ¿vfj¼""Vusfe% LoÆfLr uksÆ c`gÆLifr¼& nZ/krq AAûùAA 21.",Tam∂‹åna≈ jagatastasthu¶aspati≈ dhiya¤jinva- mavase hμumahe vayam. Pμu¶å no yathåí- vedasåmasad vædhe rak¶itå påyuradabdha¨ Svasti naíindro væddha‹ravå.¨ svasti na¨ pμu¶å vi‹vavedå¨. Svasti nastårk¶yoíari¶¢anemi¨ svasti no bæhaspatirdadhåtu. a,"esvastaye. For our protection, we invoke and worship the lord and ruler of the moving and the unmoving world who inspires our intelligence, dedication and devotion, so that lord supreme inviolable, may be the protector, sustainer and promoter of all our wealth of life for the sake of advancement and well-being. 19. (Ishvara Devata, Gotama °Rshi) g r life itself. May Indra, great is His glory, be kind and grant us honour and greatness. May Pusha, lord sustainer and wielder of universal wealth, be generous and bring us health and wealth. May the inviolable lord of speed and security be watchful and grant us progress and freedom. a to yajna, And may Brihaspati, lord of the great world of existence, see only be gracious and bless us with all the good and well- s with being in life. of life, service",Tam∂‹åna≈ jagatastasthu¶aspati≈ dhiya¤jinvamavase hμumahe vayam. Pμu¶å no yathåívedasåmasad vædhe rak¶itå påyuradabdha¨ Svasti naíindro væddha‹ravå.¨ svasti na¨ pμu¶å vi‹vavedå¨. Svasti nastårk¶yoíari¶¢anemi¨ svasti no bæhaspatirdadhåtu. a,तम्∂‹åन≈ जगतस्तस्थु¶अस्पति≈ धिय¤जिन्वमवसे ह्μउमहे वयम्. प्μउ¶å नो यथ्åइ᳓वेदस्åमसद् व्æधे रक्¶इत्å प्åयुरदब्ध¨ स्वस्ति नै᳓इन्द्रो व्æद्ध‹रव्å.¨ स्वस्ति न¨ प्μउ¶å वि‹ववेद्å¨. स्वस्ति नस्त्åर्क्¶योइ᳓अरि¶¢अनेमि¨ स्वस्ति नो ब्æहस्पतिर्दध्åतु. अ
1647,20,"Vidvans aDevata, Gotama °Rshi",787,"i""` k¼n'ok eÆ#rÆ% if` 'u¼ekrj% 'kHq kÆ a ;kok¼uk s fOÆkÆnFk""¼s kÉ q tXe¼;%A vÆfXÆUÆkyÆfTÆkÆàk eu¼oÆ% lwj¼p{klksÆ fo'os¼ uks nsÆok¿voÆlk& x¼efUÆuÆgAAüúAA",Pæ¶ada‹vå maruta¨ pæ‹nimåtara¨ ‹ubha≈ yå- a våno vidathe¶u jagmaya¨. Agnijihvå manava¨ sμuracak¶aso vi‹ve no devåíavasågamanniha.,"22. Great are the scholars, vibrant as the winds and brilliant as children of sunbeams. Riding on flying close they are ever on the move to goodness and glory good in the battles of life. to be Fiery is their tongue and blazing are their eyes, injured. and yet they are human, dedicated to thought and course. reflection. May all the scholars of the world come to bless us with protection and progress to our goal here in this life itself.",Pæ¶ada‹vå maruta¨ pæ‹nimåtara¨ ‹ubha≈ yåa våno vidathe¶u jagmaya¨. Agnijihvå manava¨ sμuracak¶aso vi‹ve no devåíavasågamanniha.,प्æ¶अद‹व्å मरुत¨ प्æ‹निम्åतर¨ ‹उभ≈ य्åअ व्åनो विदथे¶उ जग्मय¨. अग्निजिह्व्å मनव¨ स्μउरचक्¶असो वि‹वे नो देव्åइ᳓अवस्åगमन्निह.
1648,21,"Vidvans Devata, Gotama °Rshi",787,"HkÆæa d.ksZ×fHk% Ük`.kq;ke nsok HkÆæa i¼';sekÆ{kfHk¼;Zt=kk% A fLFÆ kÆ jÆ jS XS¼Lr""q VoÉq k¦lL¼ ruÆ fw HkÆ OÆ ;'~Z kes fg noÆs fgr¼ Æa ;nk;¼%q AAüûAA",Bhadra≈ karƒebhi¨ ‹æƒuyåma devå bhadra≈ pa‹yemåk¶abhiryajatrå¨. SthirairaΔgai- stu¶¢uvå|msastanμubhirvya‹emahi devahita≈ yadåyu¨.,"Devas, men of knowledge and divinity, dedicated to yajna, may we hear only good with our ears, may we see only good with our eyes. Singing songs of praise with strong and stable limbs, may we live our full span of life, enjoying with strong and healthy bodies in the service of God and the divines.",Bhadra≈ karƒebhi¨ ‹æƒuyåma devå bhadra≈ pa‹yemåk¶abhiryajatrå¨. SthirairaΔgaistu¶¢uvå|msastanμubhirvya‹emahi devahita≈ yadåyu¨.,भद्र≈ कर्ƒएभि¨ ‹æƒउय्åम देव्å भद्र≈ प‹येम्åक्¶अभिर्यजत्र्å¨. स्थिरैरΔगैस्तु¶¢उव्å।म्सस्तन्μउभिर्व्य‹एमहि देवहित≈ यद्åयु¨.
1649,22,"Vidvans Devata, Gotama °Rshi",787,"'kÆrfeUu q 'kÆjnksÆ¿vfUr¼ nos kÆ ;=kk¼ u'pØÆ k tÆjLka ¼ rÆuuw k¼e~A i=ÉqkklkÆ s ;=k ¼ fIÆkrÆ jk Æs Hkof¼ URÆ Æk Æ ek uk¼ s eÆè;k jhf¼ j""kÆrk;xÉq UZrk%¼s AAüüAA",›ataminnu ‹aradoíanti devå yatrå na‹cakrå jarasa≈ tanuμ nåm. Putråso yatra pitaro bhavanti må no madhyå r∂ri¶atåyurganto¨.,"Scholars of knowledge and wisdom, while we are close to you, help us to live a full life of hundred years in good health of body wherein our children too may grow to be fathers of their children. Let not our life be hurt or injured. Let it not perish on the way in the middle of the course. May all the scholars of the world come g to bless us with protection and progress to our goal here in this life itself. r",›ataminnu ‹aradoíanti devå yatrå na‹cakrå jarasa≈ tanuμ nåm. Putråso yatra pitaro bhavanti må no madhyå r∂ri¶atåyurganto¨.,›अतमिन्नु ‹अरदोइ᳓अन्ति देव्å यत्र्å न‹चक्र्å जरस≈ तनुμ न्åम्. पुत्र्åसो यत्र पितरो भवन्ति म्å नो मध्य्å र्∂रि¶अत्åयुर्गन्तो¨.
1650,21,"Vidvans Devata, Gotama °Rshi",788,"HkÆæa d.ksZ×fHk% Ük`.kq;ke nsok HkÆæa i¼';sekÆ{kfHk¼;Zt=kk% A fLFÆ kÆ jÆ jS XS¼Lr""q VoÉq k¦lL¼ ruÆ fw HkÆ OÆ ;'~Z kes fg noÆs fgr¼ Æa ;nk;¼%q AAüûAA",Bhadra≈ karƒebhi¨ ‹æƒuyåma devå bhadra≈ pa‹yemåk¶abhiryajatrå¨. SthirairaΔgai- stu¶¢uvå|msastanμubhmirvya‹emahi devahita≈ yadåyu¨.,"Devas, men of knowledge and divinity, dedicated to yajna, may we hear onaly good with our ears, may we see only good with our eyes. Singing songs of praise with strong and stable s limbs, may we live our full span of life, enjoying with strong and healthy bodies in the service of God and the divines.",Bhadra≈ karƒebhi¨ ‹æƒuyåma devå bhadra≈ pa‹yemåk¶abhiryajatrå¨. SthirairaΔgaistu¶¢uvå|msastanμubhmirvya‹emahi devahita≈ yadåyu¨.,भद्र≈ कर्ƒएभि¨ ‹æƒउय्åम देव्å भद्र≈ प‹येम्åक्¶अभिर्यजत्र्å¨. स्थिरैरΔगैस्तु¶¢उव्å।म्सस्तन्μउभ्मिर्व्य‹एमहि देवहित≈ यद्åयु¨.
1651,22,"Vidvans Devata, Gotama °Rshi",788,"'kÆrfeUu q 'kÆjnksÆ¿vfUr¼ nos kÆ ;=kk¼ u'pØÆ k tÆjLka ¼ rÆuuw k¼e~A i=ÉqkklkÆ s ;=k ¼ fIÆkrÆ jk Æs Hkof¼ URÆ Æk Æ ek uk¼ s eÆè;k jhf¼ j""kÆrk;xÉq UZrk%¼s AAüüAA vfn¼fRÆkÆ|kSZjfn¼frjÊUrfj¼{ÆkÆefn¼freÆkZÆrk l fIÆkÆrk l iqÉ=k% A fo'os¼ nsÆok¿vfn¼fRkÆ% i×pÆ tukÆ¿vfn¼frtkZÆrefn¼fRk&Æ tZfu¼RoeA~ AüýAA",›ataminnu ‹aradoíanti devå yatrå na‹cakrå jarasa≈ tanuμ nåm. Putråso yatra pitaro bhavanti må no madhyå r∂ri¶atåyurganto¨. Aditirdyauraditirantarik¶ama.ditirmåtå sa pitå sa putra¨. Vi‹ve devåíaditi¨ pa¤ca janåí aditirjåtamaditirjanitvam. a,"Scholars of knowledge and wisdom, while we are close to you, help us to live a full life of hundred years in good health of body wherein our children too may grow to be fathers of their children. Let not our life be hurt or injured. Let it not perish on the way in the middle of the course. 23. (Dyau etc. Devata, Prajapati °Rshi) g 25. lord giver In the essence: Light is indestructible; sky is cycle indestructible; mother Prmakriti (matter-energy-thought) man is indestructible; Father, the Cosmic Spirit is potential indestructible; Son, the soul (jiva), is indestructible; all favourite the divinities of nature and humanity are indestructible; progress. five people, Brahmana, Kshatriya, Vaishya, Shudra, 26. others, are indestructible; whatever is born is indestructible; wh atever will be born is indestructible. (All that was, is and shall be is indestructible in the essence.) a",›ataminnu ‹aradoíanti devå yatrå na‹cakrå jarasa≈ tanuμ nåm. Putråso yatra pitaro bhavanti må no madhyå r∂ri¶atåyurganto¨. Aditirdyauraditirantarik¶ama.ditirmåtå sa pitå sa putra¨. Vi‹ve devåíaditi¨ pa¤ca janåí aditirjåtamaditirjanitvam. a,›अतमिन्नु ‹अरदोइ᳓अन्ति देव्å यत्र्å न‹चक्र्å जरस≈ तनुμ न्åम्. पुत्र्åसो यत्र पितरो भवन्ति म्å नो मध्य्å र्∂रि¶अत्åयुर्गन्तो¨. अदितिर्द्यौरदितिरन्तरिक्¶अम.दितिर्म्åत्å स पित्å स पुत्र¨. वि‹वे देव्åइ᳓अदिति¨ प¤च जन्åइ᳓ अदितिर्ज्åतमदितिर्जनित्वम्. अ
1652,24,"Mitra y & Others Devata, Gotama °Rshi",789,ek uk¼ s fEkÆ =Æ kk s o#.¼ kk¿s v;eÆZ k;fq jU漿ÍHk{Éq kk e#Æ rÆ% ifj[¼ ;uA~ ;}rkfÆ tuk ¼s noÆs tkr¼ L; Æ lIr%¼s ioz {Æ ;kek¼ s fOkÆ ÆnFk ¼s oh;Æ k~fZ .kAAüþAA,"a Må no mitro varuƒoíaryamåyurindraíæbhuk¶å equals maruta¨ parikhyan.Yadvåjino devajåtasya President), esapte¨ pravak¶yåmo vidathe v∂ryåƒi. nation,","him as May Mitra, friend, Varuna, great, Aryama, guide the nation, leader, Indra, ruler, Ribhuksha, mighty, and Maruts, powers of the world, never overlook and ignore our life. and glory. we shall praise and celebrate the warlike exploits 27. of the divine-born and tempestuous hero of the world of yajnic character.","a Må no mitro varuƒoíaryamåyurindraíæbhuk¶å equals maruta¨ parikhyan.Yadvåjino devajåtasya President), esapte¨ pravak¶yåmo vidathe v∂ryåƒi. nation,","अ म्å नो मित्रो वरुƒओइ᳓अर्यम्åयुरिन्द्रै᳓æभुक्¶å एक़ुअल्स् मरुत¨ परिख्यन्.यद्व्åजिनो देवज्åतस्य प्रेसिदेन्त्), एसप्ते¨ प्रवक्¶य्åमो विदथे व्∂र्य्åƒइ. नतिओन्,"
1653,25,"Vidvans Devata, Gotama °Rshi",789,";fÂÆ£.ktkÆ jDs .k¼lkÆ ikz o`¼rL; jk¯Æ r x`¼HkhÆrk a e[q¼ kÆrk s u;¼fUrA kzļ tÆ ;f¼ }'É o:¼ i¿bUækiÉ""w fIkÆ;Æz eI;f¼s RkÆ Æ ikFk%¼ liq k s eEs .kk%s AAüÿAA",Yannirƒijå rekƒaså pråvætasya råti≈ gæbh∂tå≈ mukhato nayanti. SupråΔajo memyadvi‹varuμ paí indråpμu¶ƒo¨ priyamapyeti påtha¨.,"The persons who gratefully receive the gifts of the lord giver and with that pure and sacred wealth move the cycle of charity on ward; and also the self-developing man of immortal spirit with initiative and versatile potential in many fields; they all go forward on the favourite path of Indra and Pusha, blest with power and progress.",Yannirƒijå rekƒaså pråvætasya råti≈ gæbh∂tå≈ mukhato nayanti. SupråΔajo memyadvi‹varuμ paí indråpμu¶ƒo¨ priyamapyeti påtha¨.,यन्निर्ƒइज्å रेक्ƒअस्å प्र्åव्æतस्य र्åति≈ ग्æभ्∂त्å≈ मुखतो नयन्ति. सुप्र्åΔअजो मेम्यद्वि‹वरुμ पै᳓ इन्द्र्åप्μउ¶ƒओ¨ प्रियमप्येति प्åथ¨.
1654,26,"Yajna Devata, Gotama °Rshi",789,",É""k Nkx¼% iqÉjks¿v'o¼us okÆftuk¼ iÉ""w .kks HkkÆxks uh¼;rs fOÆkÆ'ons¼O;%A vÆfHÆkÆfiz;aÆ ;Riq¼jksÆMk'kÆeoZ×rkÆ Ro""Vsns¼u§& lkSJoÆlk;¼ ftUofr AAüöAA",E¶a chåga¨ puroí a‹vena våjinå pμu¶ƒo bhågo n∂yate vi‹vadevya¨. Abhipriya≈ yatpuro- Œå‹amarvatå tva¶¢edenam| sau‹ravasåya jinvati.,"When this aggressive leader, distinguished among equals of divine quality and loved of Pusha (the President), is advanced to the front by the dynamic nation, then Tvashta, maker of men and nations, receives him as a lovely gift of national yajna and, alongwith the nation, refines him with sanctification for honour and glory.",E¶a chåga¨ puroí a‹vena våjinå pμu¶ƒo bhågo n∂yate vi‹vadevya¨. Abhipriya≈ yatpuroŒå‹amarvatå tva¶¢edenam| sau‹ravasåya jinvati.,ए¶अ छ्åग¨ पुरोइ᳓ अ‹वेन व्åजिन्å प्μउ¶ƒओ भ्åगो न्∂यते वि‹वदेव्य¨. अभिप्रिय≈ यत्पुरोŒå‹अमर्वत्å त्व¶¢एदेनम्। सौ‹रवस्åय जिन्वति.
1655,27,"Yajna Devata, Prajapati °Rshi",789,";¼¼fOÆk""Æ nos¼ q¼""kkÆ% u;¼fUr v=kk¼ ;~er` É'q kk s Æ;kuÆ a f=kekuZ i;'Z oaÆ A iÉ""w .k% i¼Fz kÆek s HkkÆx¿,f¼ r ;KÆ a nÆos Hs ;¼% ifz ronÆs ;¼ Æt% AAü÷AA ;fÂÆ£.ktkÆ jDs .k¼lkÆ ikz o`¼rL; jk¯Æ r x`¼HkhÆrk a e[q¼ kÆrk s u;¼fUrA kzļ tÆ ;f¼ }'É o:¼ i¿bUækiÉ""w fIkÆ;Æz eI;f¼s RkÆ Æ r ikFk%¼ liq k s eEs .kk%s AAüÿAA",Yannirƒijå rekƒaså pråvætasya råti≈ gæbh∂tå≈ mukhato nayanti. SupråΔajo memyadvi‹varuμ paí indråpμu¶ƒo¨ priyamapyeti påtha.¨.,"25. (Vidvans Devata, Gotama °Rshi) g The persons who gratefully receive j the gifts of the lord giver and with that pure and sacred wealth move the cycle of charity on ward; and also the self-developing man of immortal spirit wimth initiative and versatile potential in many fields; they all go forward on the favourite path of Indra and Pusha, blest with power and progress.",Yannirƒijå rekƒaså pråvætasya råti≈ gæbh∂tå≈ mukhato nayanti. SupråΔajo memyadvi‹varuμ paí indråpμu¶ƒo¨ priyamapyeti påtha.¨.,यन्निर्ƒइज्å रेक्ƒअस्å प्र्åव्æतस्य र्åति≈ ग्æभ्∂त्å≈ मुखतो नयन्ति. सुप्र्åΔअजो मेम्यद्वि‹वरुμ पै᳓ इन्द्र्åप्μउ¶ƒओ¨ प्रियमप्येति प्åथ.¨.
1656,26,"Yajna Devata, Gotama °Rshi",790,",É""k Nkx¼% iqÉjks¿sv'o¼us okÆftuk¼ iÉ""w .kks HkkÆxks uh¼;rs fOÆkÆ'ons¼O;%A vÆfHÆkÆfiz;aÆ ;Riq¼jksÆMk'kÆeoZ×rkÆ Ro""Vsns¼u§& lkSJoÆlk;¼ f tUofr AAüöAA ;¼¼fOÆk""Æ nos¼ q¼""kkÆ% u;¼fUr v=kk¼ ;~er` É'q kk s Æ;kuÆ a f=kekuZ i;'Z oaÆ A iÉ""w .k% i¼Fz kÆek s HkkÆx¿,f¼ r ;KÆ a nÆos Hs ;¼% ifz ronÆs ;¼ Æt% AAü÷AA",E¶a chåga¨ y puroí a‹vena våjinå pμu¶ƒo bhågo n∂yate vi‹vadevya¨. Abhipriya≈ yatpuro- Œå‹amarvatå tva¶¢edenam| sau‹ravasåya jinvati. Yaddhavi¶yamætu‹o devayåna≈ trirmånu¶å¨ g parya‹va≈ nayanti. Atrå pμu¶ƒa¨ prathamo bhågaíeti yaj¤a≈ devebhya¨ prativerdayannaja¨.,"When this aggressive leader, distinguished among equals a of divine quality and loved of Pusha (the President), is advanced to the front by the dynamic natieon, then Tvashta, maker of men and nations, receives him as a lovely gift of national yajna and, alongwith the nation, refines him with sanctification for honour and glory. (Yajna Devata, Prajapati °Rshi) When three orders of people taoke the man at the head of national yajna round the national vedi (the land) the carriers according to the seasons and circumstances of the post and country, then the man of immortal spirit, prime agent the preparations of the divinities of progress and a development, Pushan, efforts speaking in loud accents, takes the yajna forward for 30. all the noble citizens.",E¶a chåga¨ y puroí a‹vena våjinå pμu¶ƒo bhågo n∂yate vi‹vadevya¨. Abhipriya≈ yatpuroŒå‹amarvatå tva¶¢edenam| sau‹ravasåya jinvati. Yaddhavi¶yamætu‹o devayåna≈ trirmånu¶å¨ g parya‹va≈ nayanti. Atrå pμu¶ƒa¨ prathamo bhågaíeti yaj¤a≈ devebhya¨ prativerdayannaja¨.,ए¶अ छ्åग¨ य् पुरोइ᳓ अ‹वेन व्åजिन्å प्μउ¶ƒओ भ्åगो न्∂यते वि‹वदेव्य¨. अभिप्रिय≈ यत्पुरोŒå‹अमर्वत्å त्व¶¢एदेनम्। सौ‹रवस्åय जिन्वति. यद्धवि¶यम्æतु‹ओ देवय्åन≈ त्रिर्म्åनु¶å¨ ग् पर्य‹व≈ नयन्ति. अत्र्å प्μउ¶ƒअ¨ प्रथमो भ्åगै᳓एति यज्¤अ≈ देवेभ्य¨ प्रतिवेर्दयन्नज¨.
1657,28,"Yajna Devata, Gotama °Rshi",791,"gksrk¼¿èoÆ;qZjko¼;k¿vfXufEÆkÆU/ks xzk¼oxzkÆHk¿mÆr 'k¦LrkÆ lqfo¼iz%A rsu¼ a ;ÆK suÆ Lo~jÄ~ÑrsuÆ fLÆOÆkÆ""Vsu oÆ{k.kkÆ¿vk i`¼.kèoe~ AAüøAA",Hotåídhvaryuråvayåí agnimindho gråvagråbhaí uta ‹a|mastå suvipra¨. Tena yaj¤ena svaraΔ- kætena svi¶¢ena vak¶aƒåíå pæƒadhvam.,"able spontneously By ythe national yajna, cherished and well us, so performed with dedication and grace, may all the with functionraries, the hota with oblations, adhvaryu with brotherhood meticulous organisation, agnimindha with lighting of the fire, gravagrabha with handling of soma stones, 31. shansta with invocations, expert suvipra with vedic hymns, and all the other participants refresh, replenish and overfill all the streams of national life.",Hotåídhvaryuråvayåí agnimindho gråvagråbhaí uta ‹a|mastå suvipra¨. Tena yaj¤ena svaraΔkætena svi¶¢ena vak¶aƒåíå pæƒadhvam.,होत्åइ᳓ध्वर्युर्åवय्åइ᳓ अग्निमिन्धो ग्र्åवग्र्åभै᳓ उत ‹अ।मस्त्å सुविप्र¨. तेन यज्¤एन स्वरΔक्æतेन स्वि¶¢एन वक्¶अƒåइ᳓å प्æƒअध्वम्.
1658,29,"Yajna Devata, Gotama °Rshi",791,"ÆoÆLz dk¿mÆr ; s ;¼iw okÆgk'pÆ""kky aÆ ;s¿v¼'o;Éiw k;Æ r{kf¼ rA ip¼u§lÆEHkj¼UR;Érq kk¼eÆfHkx¼£w ; s pkoZ×r sÆ k s r""s Ùku¿Z bUor q AAüùAA",Yμupavraskåíuta ye yμupavåhå‹ca¶åla≈ yeí a‹vayμupåya tak¶ati. Ye cårvate pacana|m sambharantyuto te¶åmabhigμurttirnaíinvatu.,"bridle, and whatever (We thank) the cutters of wood for the yajna post, the carriers of the post, the shapers of the ring for the post and all those who collect the materials and complete the preparations for yajna, and, (we pray), may all their efforts be for our good and success.",Yμupavraskåíuta ye yμupavåhå‹ca¶åla≈ yeí a‹vayμupåya tak¶ati. Ye cårvate pacana|m sambharantyuto te¶åmabhigμurttirnaíinvatu.,य्μउपव्रस्क्åइ᳓उत ये य्μउपव्åह्å‹च¶åल≈ येइ᳓ अ‹वय्μउप्åय तक्¶अति. ये च्åर्वते पचन।म् सम्भरन्त्युतो ते¶åमभिग्μउर्त्तिर्नै᳓इन्वतु.
1659,30,"Vidvans Devata, Gotama °Rshi",791,"miÆizkxk¼RlqÉeUes¼¿/kfÕÆkÆ eUe¼ nÆos kukÆek'kkÆ¿mi¼ ohÆri`¼""B% A vUos¼uÆ a foizkÆ¿Í""k¼;ks enfUr nsÆokuak¼ iqÉ""Vs p¼Ñek lq&É cU/¼eq ~ AAýúAA",Upa prågåtsumanmeídhåyi manma devå- nåmå‹åíupa v∂tap涢ha¨. Anvena≈ vipråíæ¶ayo madanti devånå≈ pu¶¢e cakæmå subandhum.,"May the man of broad yajnic potential, the man able to realise the hopes of the learned, come to us spontneously and bear the wisdom of knowledge for us, so that the visionaries and intellectuals may rejoice with him and we may create a community of brotherhood among the brilliant scholars.",Upa prågåtsumanmeídhåyi manma devånåmå‹åíupa v∂tap涢ha¨. Anvena≈ vipråíæ¶ayo madanti devånå≈ pu¶¢e cakæmå subandhum.,उप प्र्åग्åत्सुमन्मेइ᳓ध्åयि मन्म देव्åन्åम्å‹åइ᳓उप व्∂तप्涢ह¨. अन्वेन≈ विप्र्åइ᳓æ¶अयो मदन्ति देव्åन्å≈ पु¶¢ए चक्æम्å सुबन्धुम्.
1660,31,"Yajna Devata, Gotama °Rshi",791,";}kÉftukÆ s nke¼ lÆUnkuÆeoZ×rkÆ s ;k 'kh¼""kÆ.Z ;~k Æ j'kuÆ k jTtq¼jL;A ;}k ¼ ?kkL; Æ iHz kr¼` ekLÆ ; ¨s r.` k§Æ lok ÆZ rk r¿Æs vfi ¼ noÆs ""s oL¼ rAq AýûAA",Yadvåjino dåma sandånamarvato yå ‹ir¶aƒyå ra‹ana rajjurasya. Yadvå ghåsya prabhætamåsye tæƒa|m sarvå tå teíapi deve¶vastu. Yμupavraskåíuta ye yμupavåhå‹ca¶åla≈ g yeí a‹vayμupåya tak¶ati. Ye cårvate pacana|m sambharantyuto te¶åmabhigμurttirnaíirnvatu.,"Whatever the waistband or the leg fetter or the bridle, or the reins over the head or strings of control, and whatever kind of grass is held in the mouth of the (We thank) the cutters of wood for othe yajna post, the carriers of the post, the shapers of the ring for the post and all those who collect the materials and complete the preparations for yajna, and, (we pray), may all their efforts be for our good and success. a",Yadvåjino dåma sandånamarvato yå ‹ir¶aƒyå ra‹ana rajjurasya. Yadvå ghåsya prabhætamåsye tæƒa|m sarvå tå teíapi deve¶vastu. Yμupavraskåíuta ye yμupavåhå‹ca¶åla≈ g yeí a‹vayμupåya tak¶ati. Ye cårvate pacana|m sambharantyuto te¶åmabhigμurttirnaíirnvatu.,यद्व्åजिनो द्åम सन्द्åनमर्वतो य्å ‹इर्¶अƒय्å र‹अन रज्जुरस्य. यद्व्å घ्åस्य प्रभ्æतम्åस्ये त्æƒअ।म् सर्व्å त्å तेइ᳓अपि देवे¶वस्तु. य्μउपव्रस्क्åइ᳓उत ये य्μउपव्åह्å‹च¶åल≈ ग् येइ᳓ अ‹वय्μउप्åय तक्¶अति. ये च्åर्वते पचन।म् सम्भरन्त्युतो ते¶åमभिग्μउर्त्तिर्नै᳓इर्न्वतु.
1661,30,"Vidvans Devata, Gotama °Rshi",792,"miÆizkxk¼RlqÉeUes¼¿/kfÕÆkÆ eUe¼ m nÆos kukÆek'kkÆ¿mi¼ ohÆri`¼""B% A vUos¼uÆ a foizkÆ¿Í""k¼;ks enfUr nsÆokuak¼ iqÉ""Vs p¼Ñek lq&É cU/¼eq ~ AAýúAA",Upa prågåtsumanmeídhåyi manma devå- nåmå‹åíupa v∂tap涢ha¨. Anvena≈ vipråíæ¶ayo madanti devånå≈ pu¶¢e cakæmå subandhum.,"May the man of broad yajnic potential, the man able to realise the hopes of the learned, come to us spontneously and bear the wisdom of knowledge for us, so that the visionaries and intellectuals may rejoice with him and we may create a community of brotherhood among the brilliant scholars.",Upa prågåtsumanmeídhåyi manma devånåmå‹åíupa v∂tap涢ha¨. Anvena≈ vipråíæ¶ayo madanti devånå≈ pu¶¢e cakæmå subandhum.,उप प्र्åग्åत्सुमन्मेइ᳓ध्åयि मन्म देव्åन्åम्å‹åइ᳓उप व्∂तप्涢ह¨. अन्वेन≈ विप्र्åइ᳓æ¶अयो मदन्ति देव्åन्å≈ पु¶¢ए चक्æम्å सुबन्धुम्.
1662,31,"Yajna Devata, Gotama °Rshi",792,";}kÉftukÆ s nke¼ lÆUnkuÆeoZ×rkÆ s ;k 'kh¼""kÆ.Z ;~k Æ j'kuÆ k jTtq¼jL;A ;}k ¼ ?kkL; Æ iHz kr¼` ekLÆ ; ¨s r.` k§Æ lok ÆZ rk r¿Æs vfi ¼ noÆs ""s oL¼ rAq AýûAA",Yadvåjino dåma sandånamarvato yå ‹ir¶aƒyå ra‹ana rajjurasya. Yadvå ghåsya prabhætamåsye tæƒa|m sarvå tå teíapi deve¶vastu.,"Whatever the waistband or the leg fetter or the bridle, or the reins over the head or strings of control, and whatever kind of grass is held in the mouth of the fast and powerful horse (of national yajna), g all these too should be under the control of the learned and the wise people, for you. r",Yadvåjino dåma sandånamarvato yå ‹ir¶aƒyå ra‹ana rajjurasya. Yadvå ghåsya prabhætamåsye tæƒa|m sarvå tå teíapi deve¶vastu.,यद्व्åजिनो द्åम सन्द्åनमर्वतो य्å ‹इर्¶अƒय्å र‹अन रज्जुरस्य. यद्व्å घ्åस्य प्रभ्æतम्åस्ये त्æƒअ।म् सर्व्å त्å तेइ᳓अपि देवे¶वस्तु.
1663,32,"Yajna Devata, Gotama °Rshi",793,";n'o¼L; ØfÆ o""kkÆ s ef{kÆ Ædk'k Æ ;}k É LojkÆ S Lof/r¼ k S fjIÆ refLrA¼ ;¼Lr;¼ k%s 'kfEÆkÆr;q ÂZ Æ[k""s kÉ q lokÆ Z rk r¿sÆ . vfi¼ nÆos ""s oL¼ rAq AýüAA","Yada‹vasya kravi¶o maak¶ikå‹a yadvå svarau straw, svadhitau riptamasti. Yaddhastayo¨ ‹amitur- noble yannakhe¶u sarvå tå teíapi deve¶vastu.","and matured almost lips, let m 35. Whatever fly stings and eats of the flesh of the fast running horse of the yajna of the nation, whatever smears the tempered steel, or whatever soils the hands and nails of the performers of ritual, all these too should be under the control of the learned and the wise for you.","Yada‹vasya kravi¶o maak¶ikå‹a yadvå svarau straw, svadhitau riptamasti. Yaddhastayo¨ ‹amiturnoble yannakhe¶u sarvå tå teíapi deve¶vastu.","यद‹वस्य क्रवि¶ओ मअक्¶इक्å‹अ यद्व्å स्वरौ स्त्रw, स्वधितौ रिप्तमस्ति. यद्धस्तयो¨ ‹अमितुर्नोब्ले यन्नखे¶उ सर्व्å त्å तेइ᳓अपि देवे¶वस्तु."
1664,33,"Yajna Devata, Gotama °Rshi",793,";nwo¼è;eaqÉnj¼L;kiÆokfRÆkÆ ;¿vkÆeL;¼ ØÆfo""kks¼ xÆU/k¿s vfLr¼A lÉoq QÉ`rk rPN¼fEkÆ Ærkj%¼ Ñ.oUrÉrw e/s ¼§Ükr` ÆikoQa ¼ ipUr q AAýýAA",Yadμuvadhyamudarasyåpavåti yaíåmasya and those kravi¶o gandhoíasti. Sukætå tacchamitåra¨ nation kæƒrvantμuta of us medha|m ‹ætapåka≈ pacantu.,"ripeness, a Whatever undigested waste is discharged from 36. the stomach, and whatever are the gases of the half deigested food, all that the expert yajamana (physicians) should relieve and rectify and they should also have delicious foods and fragrant materials prepared.",Yadμuvadhyamudarasyåpavåti yaíåmasya and those kravi¶o gandhoíasti. Sukætå tacchamitåra¨ nation kæƒrvantμuta of us medha|m ‹ætapåka≈ pacantu.,यद्μउवध्यमुदरस्य्åपव्åति यै᳓åमस्य अन्द् थोसे क्रवि¶ओ गन्धोइ᳓अस्ति. सुक्æत्å तच्छमित्åर¨ नतिओन् क्æƒर्वन्त्μउत ओफ़् उस् मेध।म् ‹æतप्åक≈ पचन्तु.
1665,34,"Yajna Devata, Gotama °Rshi",793,"xk=kk¼nfÆ Xuuk¼ iÆP;ek¼uknÆfHk fug¼rL;koÆ/ko¼frA s 'kwyaÆ ek rn~ HkwE;kÆekfJ¼""kÆUek r`.ks¼""kq nÆos sH;ÆLrnqÉ'kn~H;ks¼ jkÆr& fertility e¼Lrq AAýþAA containers",Yatte gåtrådagninå pacyamånådabhi ‹μula≈ nihatasyåvadhåvati. Må tadbhuμ myåmå‹ri¶anmå tæƒe¶u devebhyastadu‹adbhyo råtamastu.,"If your person is on the stake being developed and matured by fire, and you feel strained, exhausted, almost dead, then whatever cry of pain escapes your lips, let it not fall into the dust, nor let it be lost in the straw, but let it be a valuable subject of study for the noble scholars who are keen to rectify it.",Yatte gåtrådagninå pacyamånådabhi ‹μula≈ nihatasyåvadhåvati. Må tadbhuμ myåmå‹ri¶anmå tæƒe¶u devebhyastadu‹adbhyo råtamastu.,यत्ते ग्åत्र्åदग्निन्å पच्यम्åन्åदभि ‹μउल≈ निहतस्य्åवध्åवति. म्å तद्भुμ म्य्åम्å‹रि¶अन्म्å त्æƒए¶उ देवेभ्यस्तदु‹अद्भ्यो र्åतमस्तु.
1666,35,"Vishvedevas Devata, Gotama °Rshi",793,";s okÆftu¯ ifjÆi';¼fUr iÆDoa ;¿bZ×ekÆgq% lq¼jÊfHk£ugZÆjsfr¼ A ;s pkoZ×rks ek¦lfHÆkÆ{kkeÉiq kl¼r¿mÆrks rs""kk¼eÆfHkxw¼£ÙkuZ¿& bUorq AAýÿAA",Ye våjina≈ paripa‹yanti pakva≈ yaí∂måhu¨ surabhirnirhareti. Ye cårvato må|nsabhik¶å- mupåsataíuta te¶åmabhigμurtirnaí invatu.,"Those who watch the nation’s food grow to ripeness, and those who say: It is fragrant, harvest it, and those who serve their share in the growth of the nation on the move, may all their effort be for the benefit of us all.",Ye våjina≈ paripa‹yanti pakva≈ yaí∂måhu¨ surabhirnirhareti. Ye cårvato må|nsabhik¶åmupåsataíuta te¶åmabhigμurtirnaí invatu.,ये व्åजिन≈ परिप‹यन्ति पक्व≈ यै᳓∂म्åहु¨ सुरभिर्निर्हरेति. ये च्åर्वतो म्å।न्सभिक्¶åमुप्åसतै᳓उत ते¶åमभिग्μउर्तिर्नै᳓ इन्वतु.
1667,36,"Yajna Devata, Gotama °Rshi",793,";Âh{k.¼ ipU¼ ik=kkf¼ u¼ k a ekÆL¡ ;k¿m[Æ kk;kÆ ;k .k ;""Éw .k¿vkÆlps kfuA mQÆ""e.Æ ;k~¿fIÆk/Æ kuk ¼ p:.Æ kkeVÆ k% luwÉ k% ifjH¼ k""w kÆUR;'oe¼ ~ AAýöAA",Yann∂k¶aƒa≈ må|mspacanyåíukhåyå yå påtråƒi yμu¶ƒaíåsecanåni. ªU¶maƒyåípidhånå carμuƒå- maΔkå¨ sμunå¨ pari bhμu¶antya‹vam. Yatte gåtrådagninå pacyamånådabhi g ‹μula≈ nihatasyåvadhåvati. Må tadbhuμ myåmå‹ri¶anmå tæƒe¶u devebhyastadu‹adbhyo råtamarstu.,"Watchful stirring (replenishment) of the earth’s fertility for the growth of grain and fruit, whatever containers and reservoirs of water there be for growth If your person is on the stake beiong developed and matured by fire, and you feel strained, exhausted, almost dead, then whatever cry of pain escapes your lips, let it not fall into the dust, nor let it be lost in the straw, but let it be a valuable subject a of study for the noble scholars who are keen to rectify it.",Yann∂k¶aƒa≈ må|mspacanyåíukhåyå yå påtråƒi yμu¶ƒaíåsecanåni. ªU¶maƒyåípidhånå carμuƒåmaΔkå¨ sμunå¨ pari bhμu¶antya‹vam. Yatte gåtrådagninå pacyamånådabhi g ‹μula≈ nihatasyåvadhåvati. Må tadbhuμ myåmå‹ri¶anmå tæƒe¶u devebhyastadu‹adbhyo råtamarstu.,यन्न्∂क्¶अƒअ≈ म्å।म्स्पचन्य्åइ᳓उख्åय्å य्å प्åत्र्åƒइ य्μउ¶ƒऐ᳓åसेचन्åनि. ªउ¶मƒय्åइ᳓पिध्åन्å चर्μउƒåमΔक्å¨ स्μउन्å¨ परि भ्μउ¶अन्त्य‹वम्. यत्ते ग्åत्र्åदग्निन्å पच्यम्åन्åदभि ग् ‹μउल≈ निहतस्य्åवध्åवति. म्å तद्भुμ म्य्åम्å‹रि¶अन्म्å त्æƒए¶उ देवेभ्यस्तदु‹अद्भ्यो र्åतमर्स्तु.
1668,35,"Vishvedevas Devata, Gomtama °Rshi",794,";s okÆftu¯ ifjÆi';¼fUr iÆDoa ;¿bZ×ekÆgq% lq¼jÊfHk£ugZÆjsfr¼ A ;s pkoZ×rks ek¦lfHÆkÆ{kkeÉiq kl¼r¿mÆrks rs""kk¼eÆfHkxw¼£ÙkuZ¿& bUorq AAýÿAA a",Ye våjina≈ paripa‹yanti pakva≈ yaí∂måhu¨ surabhirnirhareti. Ye cårvato må|nsabhik¶å- mupåsataíuta te¶åmabhigμurtirnaí invatu.,"Those who watch the nation’s food grow to ripeness, and those who say: It is fragrant, harvest it, and those who serve their share in the growth of the nation on the move, may all their effort be for the benefit of us all. r",Ye våjina≈ paripa‹yanti pakva≈ yaí∂måhu¨ surabhirnirhareti. Ye cårvato må|nsabhik¶åmupåsataíuta te¶åmabhigμurtirnaí invatu.,ये व्åजिन≈ परिप‹यन्ति पक्व≈ यै᳓∂म्åहु¨ सुरभिर्निर्हरेति. ये च्åर्वतो म्å।न्सभिक्¶åमुप्åसतै᳓उत ते¶åमभिग्μउर्तिर्नै᳓ इन्वतु.
1669,36,"Yajna a Devata, Gotama °Rshi",794,";Âh{k.¼ ipU¼ ik=kkf¼ u¼ k a ekÆL¡ ;k¿m[Æ kk;kÆ ;k .k ;""Éw .k¿vkÆlps kfuA mQÆ""e.Æ ;k~¿fIÆk/Æ kuk ¼ p:.Æ kkeVÆ k% luwÉ k% ifjH¼ k""w kÆUR;'oe¼ ~ AAýöAA",Yann∂k¶aƒa≈ må|mspacanyåíukhåyå yå påtråƒi yμu¶ƒaíåsecanåni. ªU¶maƒyåípidhånå carμuƒå- maΔkå¨ sμunå¨ pari bhμu¶antya‹vam.,"Watchful stirring (replenishment) of the earth’s fertility for the growth of grain and fruit, whatever containers and reservoirs of water there be for growth and irrigation, the clouds for showers and g alleviation 39. of heat, and beauty spots from place to place: these beautify and add to the grace of a nation orn the march.",Yann∂k¶aƒa≈ må|mspacanyåíukhåyå yå påtråƒi yμu¶ƒaíåsecanåni. ªU¶maƒyåípidhånå carμuƒåmaΔkå¨ sμunå¨ pari bhμu¶antya‹vam.,यन्न्∂क्¶अƒअ≈ म्å।म्स्पचन्य्åइ᳓उख्åय्å य्å प्åत्र्åƒइ य्μउ¶ƒऐ᳓åसेचन्åनि. ªउ¶मƒय्åइ᳓पिध्åन्å चर्μउƒåमΔक्å¨ स्μउन्å¨ परि भ्μउ¶अन्त्य‹वम्.
1670,37,"Vidvans Devata, Gotama °Rshi",795,"ek Rok¿Æ fXuèoZ×u;hn ~ /eÉw xf¼ UèÆ kÆ eÆ k[Zs kk Hkkz t¼UR;ÆfHkfo¼Dr Æ tf?k%¼z A bÆ""Va ohÆreÆfHkxw¼Ùk±Æ o""k¼V~ÑraÆ ra nsÆoklÆ% izfr¼x`H.kÆUR;& 'o¼e~ AAý÷AA a",Må tvåígnirdhvanay∂d dhμumagandhirmokhå bhråjantyabhi vikmta jaghri¨. I¶¢a≈ v∂tama- bhigμurta≈ va¶a¢kæta≈ ta≈ devåsa¨ prati gæbhƒantya‹vam.,"golden the fetters all these noblest May the fire enaveloped in smoke never extinguish 40. or diminish your light. May the shining and fragrant dawn never distusrb you into isolation. The noblest generous divinities accept and honour you as a hero, dear, brilliant, a industrious, sanctified and marching forward.",Må tvåígnirdhvanay∂d dhμumagandhirmokhå bhråjantyabhi vikmta jaghri¨. I¶¢a≈ v∂tamabhigμurta≈ va¶a¢kæta≈ ta≈ devåsa¨ prati gæbhƒantya‹vam.,म्å त्व्åइ᳓ग्निर्ध्वनय्∂द् ध्μउमगन्धिर्मोख्å भ्र्åजन्त्यभि विक्म्त जघ्रि¨. इ¶¢अ≈ व्∂तमभिग्μउर्त≈ व¶अ¢क्æत≈ त≈ देव्åस¨ प्रति ग्æभ्ƒअन्त्य‹वम्.
1671,38,"Yajna Devata, Gotama °Rshi",795,"fUÆkÆØe¼.ka fUÆkÆ""kn¼ua fOÆkÆoÙkZ×uaÆ ;PpÆ iM~oh¼'kÆeoZ×r% A ;Pp¼ iiÆ k S ;Pp¼ ?kkƯl tÆ?kklÆ lokÆ Z rk rÆ¿s vfi¼ nsÆo""s o¼LrAq AýøAA and power,",Nikramaƒa≈ ni¶adana≈ vivarttana≈ yacca paŒv∂‹amarvata¨. Yacca papau yacca ghåsi≈ jaghåsa sarvå tå teíapi deve¶vastu.,"a someone you or e and animate as we The start and gallop of your horse, the stop and materials. sitting, turning round and rolling, halting and the fetters, 41. what it drinks and the grass that it eats, may all these be good and graceful, and may they be appreciated by the noblest people.",Nikramaƒa≈ ni¶adana≈ vivarttana≈ yacca paŒv∂‹amarvata¨. Yacca papau yacca ghåsi≈ jaghåsa sarvå tå teíapi deve¶vastu.,निक्रमƒअ≈ नि¶अदन≈ विवर्त्तन≈ यच्च पŒव्∂‹अमर्वत¨. यच्च पपौ यच्च घ्åसि≈ जघ्åस सर्व्å त्å तेइ᳓अपि देवे¶वस्तु.
1672,39,"Vidvansah Devata, Gotama °Rshi",795,";n'ok¼;Æ okl¼¿miLr`É.kUR;¼/hokÆla fgj¼.;kU;LeS lÆUnkuÆeoZ×UraÆ iM~oh¼'ka fIÆkÆz;k nsÆos""ok;k¼e;fUr AAýùAA",Yada‹våya våsaíuapastæƒantyadh∂våsa≈ yå hiraƒyånyasmai. Sandånamarvanta≈ paŒv∂‹a≈ priyå deve¶våyåmayanti.,";k A The cloth for the horse, the overcloth and the golden ornaments which adorn it, the head-band, and the fetters which control this fast-moving steed, may all these be beautiful, good and appreciable among the noblest people.",Yada‹våya våsaíuapastæƒantyadh∂våsa≈ yå hiraƒyånyasmai. Sandånamarvanta≈ paŒv∂‹a≈ priyå deve¶våyåmayanti.,यद‹व्åय व्åसै᳓उअपस्त्æƒअन्त्यध्∂व्åस≈ य्å हिरƒय्åन्यस्मै. सन्द्åनमर्वन्त≈ पŒव्∂‹अ≈ प्रिय्å देवे¶व्åय्åमयन्ति.
1673,40,"Yajna Devata, Gotama °Rshi",795,";Ùks¼ lkÆns eg¼lkÆ 'kwo`¼QrL;Æ ik"".;kZ ¼ okÆ d'k¼;k ok rqÉrksn¼A ÏqÉpsoÆ rk gÆfo""kks¼¿vèoÆjs""kqÉ lokZÆ rk rsÆ czã¼.kk lwn;kfe AAþúAA",Yatte såde mahaså ‹μukætasya pår¶ƒyå vå ka‹ayå vå tutoda. Sruceva tå havi¶oíadhvare¶u sarvå tå te brahmaƒå sμudayåmi.,"Swift and brilliant as you are with mighty strength and power, still if ever you feel weak and weary and someone hits you from the back with a whip (to hurt you or spur you on), then I replenish all your weaknesses and animate you to full form with the Vedic wealth just as we rekindle the fire in yajnas with ladlefuls of holy materials.",Yatte såde mahaså ‹μukætasya pår¶ƒyå vå ka‹ayå vå tutoda. Sruceva tå havi¶oíadhvare¶u sarvå tå te brahmaƒå sμudayåmi.,यत्ते स्åदे महस्å ‹μउक्æतस्य प्åर्¶ƒय्å व्å क‹अय्å व्å तुतोद. स्रुचेव त्å हवि¶ओइ᳓अध्वरे¶उ सर्व्å त्å ते ब्रह्मƒå स्μउदय्åमि.
1674,41,"Yajna Devata, Gotama °Rshi",795,"prf¼q L=k§'k}kÆftuk ¼s nÆos cU¼ /kÆos ÄZ Ø~ hjÆ 'o¼L; Æ Lof/f¼ RÆkÆ% lef¼s rA vfPNæ¼ k Æ xk=kk ¼ oÆ;uq k ¼ Ñ.kkrs Æ i#¼""i#juÉ?q k""q ;k Æ fo 'kL¼ rAAþûAA ;n'ok¼;Æ okl¼¿miLr`É.kUR;¼/hokÆla fgj¼.;kU;LeS lÆUnkuÆeoZ×UraÆ iM~oh¼'ka fIÆkÆz;k nsÆos""ok;k¼e;fUr AAýùAA",Yada‹våya våsaíuapastæƒantyadh∂våsa≈ yå hiraƒyånyasmai. Sandånamarvanta≈ paŒv∂‹a≈ priyå deve¶våyåmayanti.,"39. (Vidvansah Devata, Gotama °Rshi) g ;k A The cloth for the horse, thae overcloth and the golden ornaments which adorn it, the head-band, and the fetters which control this fast-moving steed, may all these be beautiful, good and appreciable among the noblest people.",Yada‹våya våsaíuapastæƒantyadh∂våsa≈ yå hiraƒyånyasmai. Sandånamarvanta≈ paŒv∂‹a≈ priyå deve¶våyåmayanti.,यद‹व्åय व्åसै᳓उअपस्त्æƒअन्त्यध्∂व्åस≈ य्å हिरƒय्åन्यस्मै. सन्द्åनमर्वन्त≈ पŒव्∂‹अ≈ प्रिय्å देवे¶व्åय्åमयन्ति.
1675,40,"Yajna Devata, Gotaama °Rshi",796,";Ùks¼ lkÆns eg¼lkÆ 'kwo`¼QrL;Æ ik"".;kZ ¼ okÆ d'k¼;k ok rqÉrksn¼A ÏqÉpsoÆ rk gÆfos""kks¼¿vèoÆjs""kqÉ lokZÆ rk rsÆ czã¼.kk lwn;kfe AAþúAA",Yatte såde mahaså ‹μukætasya pår¶ƒyå vå ka‹ayå vå tutoda. Sruceva tå havi¶oíadhvare¶u sarvå tå te brahmaƒå sμudayåmi.,"Swift r and brilliant as you are with mighty strength and power, still if ever you feel weak and weary and someone a hits you from the back with a whip (to hurt you or spur you on), then I replenish all your weaknesses ande animate you to full form with the Vedic wealth just as we rekindle the fire in yajnas with ladlefuls of holy materials.",Yatte såde mahaså ‹μukætasya pår¶ƒyå vå ka‹ayå vå tutoda. Sruceva tå havi¶oíadhvare¶u sarvå tå te brahmaƒå sμudayåmi.,यत्ते स्åदे महस्å ‹μउक्æतस्य प्åर्¶ƒय्å व्å क‹अय्å व्å तुतोद. स्रुचेव त्å हवि¶ओइ᳓अध्वरे¶उ सर्व्å त्å ते ब्रह्मƒå स्μउदय्åमि.
1676,41,"Yajna Devata, Gotama °Rshi",796,"prf¼q L=k§'k}kÆftuk ¼s nÆos cU¼ /kÆos ÄZ Ø~ hjÆ 'o¼L; Æ Lof/f¼ RÆkÆ% lef¼s rA vfPNæ¼ k Æ xk=kk ¼ oÆ;uq k ¼ Ñ.kkrs Æ i#¼""i#juÉ?q k""q ;k Æ fo 'kL¼ rAAþûAA",Catustri|m‹advåjino devabandhorvaΔkr∂- g ra‹vasya svadhiti¨ sameti. Acchidrå gåtrå vayunå kæƒota paru¶paruranughu¶ryå vi ‹asta.,"Just as a man of innate expertiseo and intelligence controls the thirty-four movements of a tempestuous dear horse, which is a favourite friend of th e nobles, so should tempered the leader, a man of innate and rightful intelligence and power power, a friend of the noble and a brilliant people, control your the dynamic governance of a vibrant nation and maintain for no all the parts of the national machine in a faultless order of efficiency, having examined m the system step by step 44. and declared, every part as perfect and approved.",Catustri|m‹advåjino devabandhorvaΔkr∂g ra‹vasya svadhiti¨ sameti. Acchidrå gåtrå vayunå kæƒota paru¶paruranughu¶ryå vi ‹asta.,चतुस्त्रि।म्‹अद्व्åजिनो देवबन्धोर्वΔक्र्∂ग् र‹वस्य स्वधिति¨ समेति. अच्छिद्र्å ग्åत्र्å वयुन्å क्æƒओत परु¶परुरनुघु¶र्य्å वि ‹अस्त.
1677,42,"Yajamana Devata, Gotama °Rshi",797,",dÆLRo""VqÉj'o¼L;k fo'kÆLrk }k ;ÆUrkjk¼ HkorÆLrFk¼¿ÍÆrq%A xk=kk¼.kke`rqÉFkk fi.Mk¼ukÆ tq¼gk&s ;k rsÆ s o`ÉQ.kksfEÆkÆ rkrkÆ a iz E;ÆXukS AAþüAA",Ekastva¶¢ura‹vasyå vi‹astå dvå yantårå bhavat- astathaíætu¨. Yå te gåtråƒåmætuthå kæƒomi tå tå piƒŒåynå≈ nor suffer,"pra juhomyagnau. the immortals One is the marker of the sun’s horse/chariot of your time, that is the year, the annual cycle of seasons. Two be close are the a guiding controllers, the summer solstice and the 45. winter solstice. I take the divisions of your course, O seun, O ruler, O nation, according to the seasons, and I dedicate them to the fire of national yajna according to the seasons and the circumstances of the nation.",Ekastva¶¢ura‹vasyå vi‹astå dvå yantårå bhavatastathaíætu¨. Yå te gåtråƒåmætuthå kæƒomi tå tå piƒŒåynå≈ nor suffer,एकस्त्व¶¢उर‹वस्य्å वि‹अस्त्å द्व्å यन्त्åर्å भवतस्तथै᳓æतु¨. य्å ते ग्åत्र्åƒåम्æतुथ्å क्æƒओमि त्å त्å पिƒŒåय्न्å≈ नोर् सुफ़्फ़ेर्
1678,43,"Atma Devata, Gotama °Rshi",797,"Rok¼ Lof/¼frLrÆUo¨¿& rifRÆIÆkzÆ;¿vkÆRekfIÆkÆ;UraÆ ek vkfrf¼ ""BiÙk s A ek r s¼ xÉè` ujq ¼fo'kÆLrkfRÆkÆgk; ¼ fNÆæk xk=kk¼.;&Æ fluk feFkw¼ d% AAþýAA",Må två tapatpriyaí åtmåpiyanta≈ må- svadhitistanvaíå ti¶¢hipatte. Må te gædhnura- vi‹aståtihåya chidrå gåtråƒyasinå mithμu ka¨.,"While you are on your way up in life, may your dear soul not forsake you, nor torment you. May no tempered steel fix itself in your person, nor your own power arrest you. Nor must the covetous pervert mutilate your limbs, nor tear your body asunder with the sword, for no cause or weakness whatsoever.",Må två tapatpriyaí åtmåpiyanta≈ måsvadhitistanvaíå ti¶¢hipatte. Må te gædhnuravi‹aståtihåya chidrå gåtråƒyasinå mithμu ka¨.,म्å त्व्å तपत्प्रियै᳓ åत्म्åपियन्त≈ म्åस्वधितिस्तन्वै᳓å ति¶¢हिपत्ते. म्å ते ग्æध्नुरवि‹अस्त्åतिह्åय छिद्र्å ग्åत्र्åƒयसिन्å मिथ्μउ क¨.
1679,44,"Atma Devata, Gotama °Rshi",797,"u ok¿m¼¿,ÉrfUez¼;lsÆ u fj¼"";fl nsÆok¡üAA¿bns¼f""k iÆfFkfHk¼% lqÉxsfHk¼%A gjh¼ rsÆ ;q×tkÆ i`""k¼rh¿vHkwrkÆeqik¼LFkk}kÉth /qÉfj jkl¼HkL; AAþþAA",Na våíuíetanmriyase na ri¶yasi devå|níide¶i pathibhi¨ sugebhi¨. Har∂ te yu¤jå pæ¶at∂ abhμutåmupåsthådvåji dhuri råsabhasya.,"This way, with this knowledge, you will not die, nor suffer wrong. Instead, you would rise to the state of the immortals by the straight paths of the divinities. Yoke your strong horses to the chariot, and let the fast horse be close to the bearer of the burden.",Na våíuíetanmriyase na ri¶yasi devå|níide¶i pathibhi¨ sugebhi¨. Har∂ te yu¤jå pæ¶at∂ abhμutåmupåsthådvåji dhuri råsabhasya.,न व्åइ᳓उइ᳓एतन्म्रियसे न रि¶यसि देव्å।नि᳓इदे¶इ पथिभि¨ सुगेभि¨. हर्∂ ते यु¤ज्å प्æ¶अत्∂ अभ्μउत्åमुप्åस्थ्åद्व्åजि धुरि र्åसभस्य.
1680,45,"Praja Devata, Gotama °Rshi",797,"lÉxq O; ¯ uk s oktÆ h Lo'O;¯ i§Éq l% i=Éqkkü¡ AA¿mrÆ fo'¼ okiÆ ""q k¼§jfÊ ;eAAAAA~ vÆukÆxkÆLRo a uksÆ¿vfn¼fr% Ñ.kkrs q {k=Æ k a uksÆ¿v'ok¼ s ourk¦& gÆfo""ek¼u~ AAþÿAA u ok¿m¼¿,ÉrfUez¼;lsÆ u fj¼"";fl nsÆok¡üAA¿bns¼f""k iÆfFkfHk¼% lqÉxsfHk¼%A gjh¼ rsÆ ;q×tkÆ i`""k¼rh¿vHkwrkÆeqik¼LFkk}kÉth /qÉfj jkl¼HkL; a AAþþAA",Sugavya≈ no våj∂ sva‹vya≈ pu|msa¨ putrå|níuta vi‹våpu¶am| rayim. Anågåstva≈ noí aditi¨ kæƒotu k¶atra≈ noí a‹vo vanatå|m havi¶mån. Må två tapatpriyaí åtmåpiyanta≈ g må- svadhitistanvaíå ti¶¢hipatte. Må te gædhnura- vi‹aståtihåya chidrå gåtråƒyasinå mirthμu ka¨. Na våíuíetanmriyase s na ri¶yasi devå|níide¶i pathibhi¨ sugebhi¨. Har∂ te yu¤jå pæ¶at∂ abhμutåmupåsthådvåji dhuri råsabhasya.,"May our dynamic ruler work and provide for the loife, While you are on your way up in may your dear soul not forsake you, nor torment you. May no tempered steel fix itself in your person., nor your own power arrest you. Nor must the covetous pervert mutilate your limbs, nor tear your body asunder a with the sword, for no cause or weakness whatsoever. 44. (Atma Devata, Gotama °Rshi) m This way, with this knowledge, you will not die, nor suffer wrong. y Instead, you would rise to the state of the immortals by the straight paths of the divinities. Yoke your strong horses to the chariot, and let the fast horse be close to the bearer of the burden.",Sugavya≈ no våj∂ sva‹vya≈ pu|msa¨ putrå|níuta vi‹våpu¶am| rayim. Anågåstva≈ noí aditi¨ kæƒotu k¶atra≈ noí a‹vo vanatå|m havi¶mån. Må två tapatpriyaí åtmåpiyanta≈ g måsvadhitistanvaíå ti¶¢hipatte. Må te gædhnuravi‹aståtihåya chidrå gåtråƒyasinå mirthμu ka¨. Na våíuíetanmriyase s na ri¶yasi devå|níide¶i pathibhi¨ sugebhi¨. Har∂ te yu¤jå pæ¶at∂ abhμutåmupåsthådvåji dhuri råsabhasya.,सुगव्य≈ नो व्åज्∂ स्व‹व्य≈ पु।म्स¨ पुत्र्å।नि᳓उत वि‹व्åपु¶अम्। रयिम्. अन्åग्åस्त्व≈ नोइ᳓ अदिति¨ क्æƒओतु क्¶अत्र≈ नोइ᳓ अ‹वो वनत्å।म् हवि¶म्åन्. म्å त्व्å तपत्प्रियै᳓ åत्म्åपियन्त≈ ग् म्åस्वधितिस्तन्वै᳓å ति¶¢हिपत्ते. म्å ते ग्æध्नुरवि‹अस्त्åतिह्åय छिद्र्å ग्åत्र्åƒयसिन्å मिर्थ्μउ क¨. न व्åइ᳓उइ᳓एतन्म्रियसे स् न रि¶यसि देव्å।नि᳓इदे¶इ पथिभि¨ सुगेभि¨. हर्∂ ते यु¤ज्å प्æ¶अत्∂ अभ्μउत्åमुप्åस्थ्åद्व्åजि धुरि र्åसभस्य.
1681,45,"Praja Devata, Gotama °Rshi",798,"elÉxq O; ¯ uk s oktÆ h Lo'O;¯ i§Éq l% i=Éqkkü¡ AA¿mrÆ fo'¼ okiÆ ""q k¼§jfÊ ;eAAAAA~ vÆukÆxkÆLRo a uksÆ¿vfn¼fr% Ñ.kkrs q {k=Æ k a uksÆ¿v'ok¼ s ourk¦& AAþÿAA",Sugavya≈ no våj∂ sva‹vya≈ pu|msa¨ putrå|níuta rayim. Anågåstva≈ noí aditi¨ kæƒotu k¶atra≈ noí a‹vo vanatå|m havi¶mån.,"May our dynamic ruler work and provide for the development of cows, horses, men and women, g children of the and all round health and wealth of the nation. for the r nation. May the freedom of the land and abundance of froom the earth lead us to a state of freedom sin and crime. 47. May the leader, high-priest of national yajna, ever ready and well-provided with holy mate.rials, build a great social order for humanity.",Sugavya≈ no våj∂ sva‹vya≈ pu|msa¨ putrå|níuta rayim. Anågåstva≈ noí aditi¨ kæƒotu k¶atra≈ noí a‹vo vanatå|m havi¶mån.,सुगव्य≈ नो व्åज्∂ स्व‹व्य≈ पु।म्स¨ पुत्र्å।नि᳓उत रयिम्. अन्åग्åस्त्व≈ नोइ᳓ अदिति¨ क्æƒओतु क्¶अत्र≈ नोइ᳓ अ‹वो वनत्å।म् हवि¶म्åन्.
1682,46,"Vishvedeva Devata, Gotama °Rshi",799,"bÆek uq oaQÆ Hkqo¼uk lh""k/kÆesUæ¼'pÆ fo'os¼ p nÆos k% A vkÆfnÆR;SfjUæÆ% lx¼.kks eÆ#f‰¼jÊLeH;¯ Hks""kÆtk o¼Qjr~ A ;ÆKa p¼ uLrÆUoa~ p izÆtka pk¼fnÆR;SfjUæ% lÆg lh¼""k/kfr AAþöAA",Imå nu ka≈ bhuvanå a s∂¶adhåmendra‹ca vi‹ve ca devå¨. Ådityairindra¨ sagaƒo marudbhi- rasmabhyas≈ bhe¶ajå karat. Yaj¤a≈ ca nastanva≈ ca prajå≈ cådityairindra¨ saha s∂¶adhåtai. 48.,"good immaculate, of all, bless of life. Just as the sun and all the divinities of nature hold, sustain andy bless these worlds, so may the ruler and the noblest powers of humanity govern and sustain the regions rof the world. May they and we all realise the joy of life. Just as the sun with its light and planets and the winds e through the months and seasons of the year blesses us with herbs and juices for health and vitality, so may the physician with all his aids, light and air with provide us with tonics and medication for health. you for our friends Just as the sun and cosmic energy through the us, listen movement of the months and seasons carry on the and crime creative and restorative yajna of nature for the earth and her children, so may the ruler with the brilliant leaders of the nation carry on and accomplish the social yajna for the health of the body-politic and the children of the nation.",Imå nu ka≈ bhuvanå a s∂¶adhåmendra‹ca vi‹ve ca devå¨. Ådityairindra¨ sagaƒo marudbhirasmabhyas≈ bhe¶ajå karat. Yaj¤a≈ ca nastanva≈ ca prajå≈ cådityairindra¨ saha s∂¶adhåtai. 48.,इम्å नु क≈ भुवन्å अ स्∂¶अध्åमेन्द्र‹च वि‹वे च देव्å¨. Åदित्यैरिन्द्र¨ सगƒओ मरुद्भिरस्मभ्यस्≈ भे¶अज्å करत्. यज्¤अ≈ च नस्तन्व≈ च प्रज्å≈ च्åदित्यैरिन्द्र¨ सह स्∂¶अध्åतै. ४८.
1683,47,"Agni Devata, Gotama °Rshi",799,vXusÆ Ro a uksÆ¿vUr¼e¿mÆr =kkÆrk f'ÆkÆoks Hk¼ok o:ÆF;~%A olq¼jÊfXuoZlq¼JokÆ¿vPNk¼ uf{k |qÉeÙk¼e§jʯ; nk¼% AAþ÷AA,Agne tva≈ noí antamaíuta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåíacchå nak¶i dyumattama|m rayi≈ då¨.,"Agni, light of life, closest friend and saviour, be good to us, be the very spirit of our home. Pure and immaculate, warmth and vitality of life, rest and haven of all, universal creator and giver of wealth, come and bless us with the most brilliant knowledge and wealth of life.",Agne tva≈ noí antamaíuta tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåíacchå nak¶i dyumattama|m rayi≈ då¨.,अग्ने त्व≈ नोइ᳓ अन्तमै᳓उत त्र्åत्å ‹इवो भव्å वर्μउथ्य¨. वसुरग्निर्वसु‹रव्åइ᳓अच्छ्å नक्¶इ द्युमत्तम।म् रयि≈ द्å¨.
1684,48,"Agni Devata, Gotama °Rshi",799,"Rok¼ lqÉEuk;¼ uÉuw eh¼egsÆ lf[k¼H;%A uks cksf/ Jq/h goe~ m#"";k .kks¿v?kk;r% le& Lekr~ AAþ÷AA bfr i×p¯o'kks¿è;k;% AA",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havam uru¶yå ƒoí aghåyata¨ samasmåt.,"ra 'kksfp""B nhfno% l Lord of the universe, most briliant power, blazing with the light of knowledge and Dharma, we pray to you for the good and well-being of life sincerely for our friends and for ourselves. Such as you are, enlighten us, listen to our prayers, save and protect us from all sin and crime against Dharma and Society. of the nation carry on and accomplish the social g yajna for the health of the body-politic and the children of the nation. r",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havam uru¶yå ƒoí aghåyata¨ samasmåt.,त≈ त्व्å ‹ओचि¶¢ह द्∂दिव¨ सुम्न्åय न्μउनम्∂महे सखिभ्य¨. स नो बोधि ‹रुध्∂ हवम् उरु¶य्å ƒओइ᳓ अघ्åयत¨ समस्म्åत्.
1685,47,"Agni Devata, Gotama °Rshi",800,vXusÆ Ro a uksÆ¿vUr¼e¿mÆr =kkÆrk f'ÆkÆoks Hk¼ok o:ÆF;~%A olq¼jÊfXuoZlq¼JokÆ¿vPNk¼ uf{k |qÉeÙk¼e§jʯ; . nk¼% AAþ÷AA,Agne tva≈ noí tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåíacchå nak¶i dyumattama|m rayi≈ då¨.,"antamaíutaa Agni, light of life, closest friend and saviour, be good to us, be the very spirit of our home. Pure and immaculate, warmth and vitality of life, rest and haven of all, universal creator and giver of wealth, come and bless us with the most brilliant knowledge and wealth of life.",Agne tva≈ noí tråtå ‹ivo bhavå varμuthya¨. Vasuragnirvasu‹ravåíacchå nak¶i dyumattama|m rayi≈ då¨.,अग्ने त्व≈ नोइ᳓ त्र्åत्å ‹इवो भव्å वर्μउथ्य¨. वसुरग्निर्वसु‹रव्åइ᳓अच्छ्å नक्¶इ द्युमत्तम।म् रयि≈ द्å¨.
1686,48,"Agni Devataa, Gotama °Rshi",800,"Rok¼ lqÉEuk;¼ uÉuw eh¼egsÆ lf[k¼H;%A uks Jq/h goe~ m#"";k .kks¿v?kk;r% le& Lekr~ AAþ÷AA bfr i×p¯o'kks¿è;k;% AA",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havam uru¶yå ƒoí aghåyata¨ samasmåt.,"ra 'kksfp""B nhfno% l cksf/y Lord of the universe, most briliant power, blazing with the light of knowledge and Dharma, we pray to you for the good and well-being of life sincerely for our friends and for ourselves. Such as you are, enlighten listen to our prayers, save and protect us from all sin and crime against Dharma and Society. waters, o of life.",Ta≈ två ‹oci¶¢ha d∂diva¨ sumnåya nμunam∂mahe sakhibhya¨. Sa no bodhi ‹rudh∂ havam uru¶yå ƒoí aghåyata¨ samasmåt.,त≈ त्व्å ‹ओचि¶¢ह द्∂दिव¨ सुम्न्åय न्μउनम्∂महे सखिभ्य¨. स नो बोधि ‹रुध्∂ हवम् उरु¶य्å ƒओइ᳓ अघ्åयत¨ समस्म्åत्.
1687,1,"Agni & Others Devata, Yajnavalkya °Rshi",801,"vfÆ Xu'p ¼ if` FkÆoÆ h p Æ lÂr¼ Æs r s e Æs l a ue¼ rkenÆ k s ok;Æ 'q pkUÆ rfj{¼ ka pÆ l¼rsÆ rs eÆ s la u¼erkeÆn¿vk¼fnÆR;'pÆ |kS'pÆ l¼rsÆ rs and the eÆ s l a ue¼ rkenÆ ¿vki'¼ p Æ o#.¼ k'p a Æ lÂr¼ Æs r s eÆ s l a u¼erkenÆ %A lÆIr lƧlnk¿¼s v""VeÆ h Hkr¼w lÊ k/¼uhA ldke¼ küÆ¡ AA¿vèo¼uLoQq# laÆKku¼eLrq eÆ¿s equk¼ AAûAA",Agni‹ca pæthiv∂ ca sannate te me sa≈ namatå- mado våyu‹cåntarik¶a≈ ca sannate te me sa≈ namatåmadaíåaditya‹ca dyau‹ca sannate te me sa≈ namatåmadaíåpa‹ca varuƒa‹ca sannate te me sa≈ namatåmada¨. Sapta sa|msado a¶¢am∂ bhuμ tasådhan∂. Sakåmån| íadhvanaskuru sa≈j¤å- namastu meímunå.,"mother’s knowledge Agni, vital heat, and Prithivi, earth, go together in harmony (for this side of life, for Dharma, righteous living, Artha, earthly prosperity, Kama, worldly fulfilment). May they be harmonious and favourable for me for the other side too (Moksha, ultimate freedom). a the people, Vayu, the air, and Antariksha, the sky, go together Shudra, in harmony for this side of life. May they be favourable for e me for the other side too. others, Aditya, the sun, and Dyau, heaven, go together in harmony for this side. May they be favourable for divinities sacred me for the other side too. Apah, spatial waters, and Varuna, the oceans, go this life. together in harmony for me this side of life, may they be favourable for the other side too. beyond Seven are the conjunctions between oceans, waters, sun, heaven, air, sky, heat and earth, which hold the world. The eighth, mother earth, sustains the forms of life. May all the conjunctions and the sustaining mother’s lap help us realise our aims of life. O ruler, act well so that our aims of life be fulfilled and the paths of life be straight and clear. By dedication to the other side, may I have full knowledge of existence and beyond.",Agni‹ca pæthiv∂ ca sannate te me sa≈ namatåmado våyu‹cåntarik¶a≈ ca sannate te me sa≈ namatåmadaíåaditya‹ca dyau‹ca sannate te me sa≈ namatåmadaíåpa‹ca varuƒa‹ca sannate te me sa≈ namatåmada¨. Sapta sa|msado a¶¢am∂ bhuμ tasådhan∂. Sakåmån| íadhvanaskuru sa≈j¤ånamastu meímunå.,अग्नि‹च प्æथिव्∂ च सन्नते ते मे स≈ नमत्åमदो व्åयु‹च्åन्तरिक्¶अ≈ च सन्नते ते मे स≈ नमत्åमदै᳓åअदित्य‹च द्यौ‹च सन्नते ते मे स≈ नमत्åमदै᳓åप‹च वरुƒअ‹च सन्नते ते मे स≈ नमत्åमद¨. सप्त स।म्सदो अ¶¢अम्∂ भुμ तस्åधन्∂. सक्åम्åन्। इ᳓अध्वनस्कुरु स≈ज्¤åनमस्तु मेइ᳓मुन्å.
1688,2,"Ishvara Devata, Laugakshi °Rshi",801,;FkeÆs k a okPka ¼ dY;k.Æ khekoÆ nkf¼ UkÆ Æ tuH¼s ;%A cÆãz jÉ ktÆ UÆ ;k~H;k¦& 'kwÉæk;Æ pk;kZ ¼; pÆ Lok;Æ pkj¼.kk; p A fIÆkzÆ;ks nÆos kukaÆ nf{k¼.kk;S nkÆrqfjÆg Hkw¼;kleÆ;a esÆ dkeÆ% le`¼è;rkÆeqi¼ekÆnks u¼erq AAüAA,Yathemå≈ våca≈ kalyåƒ∂måvadåni janebhya¨. Brahmaråjånyåbhyå|m ‹μudråya cåryåya ca svåya cåraƒåya ca. Priyo devånå≈ dak¶iƒåyai dåturiha bhμuyåsamaya≈ me kåma¨ samædhya- tåmupa mådo namatu.,"Just as this blessed Word of the Veda I speak for the people, all without exception, Brahmana, Kshatriya, Shudra, Vaishya, master and servant, one’s own and others, so do you too. May I be dear and favourite with the noble divinities and the generous people for the gift of the sacred speech. May this noble aim of mine be fulfilled here in this life. May the others too follow and come my way beyond this life. Seven are the conjunctions between g oceans, waters, sun, heaven, air, sky, heat and earth, which hold the world. The eighth, mother earth, sustainsr the forms of life. May all the conjunctions and the o sustaining mother’s lap help us realise our aims of life. O ruler, act well so that our aims o.f life be fulfilled and the paths of life be straight and clear. By dedication to the other side, may I have full knowledge of existence and beyond.",Yathemå≈ våca≈ kalyåƒ∂måvadåni janebhya¨. Brahmaråjånyåbhyå|m ‹μudråya cåryåya ca svåya cåraƒåya ca. Priyo devånå≈ dak¶iƒåyai dåturiha bhμuyåsamaya≈ me kåma¨ samædhyatåmupa mådo namatu.,यथेम्å≈ व्åच≈ कल्य्åƒ∂म्åवद्åनि जनेभ्य¨. ब्रह्मर्åज्åन्य्åभ्य्å।म् ‹μउद्र्åय च्åर्य्åय च स्व्åय च्åरƒåय च. प्रियो देव्åन्å≈ दक्¶इƒåयै द्åतुरिह भ्μउय्åसमय≈ मे क्åम¨ सम्æध्यत्åमुप म्åदो नमतु.
1689,2,"Ishvara Devata, Laugakshi °Rshi",802,";FkeÆs k a okPka ¼ dY;k.Æ khekoÆ nkf¼ UkÆ Æ tuH¼s ;%A cÆãz jÉ ktÆ UÆ ;k~H;k¦& 'kwÉæk;Æ pk;kZ ¼; pÆ Loak;Æ pkj¼.kk; p A fIÆkzÆ;ks nÆos kukaÆ nf{k¼.kk;S nkÆrqfjÆg Hkw¼;kleÆ;a esÆ dkeÆ% le`¼è;rkÆeqi¼ekÆnks u¼erq AAüAA s c`g¼LirsÆ¿vfRÆkÆ ¼n~ Ør¼eq ÆTtus¼""kq highpriest ;nÆ;ksZ¿vgkZ |qÉef}ÉHkkfRÆkÆ A ;íhÆn;ÆPNo¼l¿ ÍriztkrÆ rnÆLekl qÉ æfo¼.ka /sfg fPÆkÆ=ke~A mÆi;Æ kÆex¼g` hrk¿s fLkÆ Æ cg` LÆ ir¼; s RoÆ""S k r Æs ;k fs UÆkÆcgZ` LÆ ir;¼ s RokAAýAA","Yathemå≈ våca≈ kalyåƒ∂måvadåni janebhya¨. Brahmaråjånyåbhyå|m ‹μudråya cåryåya ca svåya cåraƒåya ca. Priyo devånå≈ dak¶iƒåyai dåturiha bhμuyåsamaya≈ me kåma¨ samædhya- tåmupa mådo namatu. Bæhaspateíati yadaryoíarhåd dyumadvibhåti and senses, kratumajjane¶u. Yadd∂dayacchavasaíætaprajåta . tadasmåsu draviƒa≈ dhehij citram. Upayåma- gæh∂toísi bæhaspataye tvai¶a te yonirbæhas- pataye två.","Just as this blessed Word of the Veda I speak for the people, a all without exception, Brahmana, Kshatriya, Shudra, Vaishya, master and servant, one’s own and otheers, so do you too. May I be dear and favourite with the noble divinities and the generous people for the gift of the sacred speech. May this noble aim of mine be fulfilled here in this life. May the others too follow and come my way beyond this life. 3. (Ishvara Devata, Gritsamada °Rshi) g r drink o the sacred and Veda. a education now your Brihaspati, lord ofm the great universe, master of 5. universal wealth, lord of light and yajnic actions among humanity, you shine by virtue of your own glory. Manifest in the law a and order of existence and in the Veda, you blaze with your own omnipotence. Such as you are, Lord, bless us with the wonderful knowledge and wealth of the world. Man of a knowledge, consecrated you are in the yajna of knowledge as if you are an oblation in the sacrificial ladle, upayama. I accept you in the service of Brihaspati, lord of the world and its knowledge, for high-priest the sake of Brihaspati, enlightenment of the scholars r drink with divine knowledge. This now is your haven and and wealth homae, your end and aim of life. showers","Yathemå≈ våca≈ kalyåƒ∂måvadåni janebhya¨. Brahmaråjånyåbhyå|m ‹μudråya cåryåya ca svåya cåraƒåya ca. Priyo devånå≈ dak¶iƒåyai dåturiha bhμuyåsamaya≈ me kåma¨ samædhyatåmupa mådo namatu. Bæhaspateíati yadaryoíarhåd dyumadvibhåti and senses, kratumajjane¶u. Yadd∂dayacchavasaíætaprajåta . tadasmåsu draviƒa≈ dhehij citram. Upayåmagæh∂toísi bæhaspataye tvai¶a te yonirbæhaspataye två.","यथेम्å≈ व्åच≈ कल्य्åƒ∂म्åवद्åनि जनेभ्य¨. ब्रह्मर्åज्åन्य्åभ्य्å।म् ‹μउद्र्åय च्åर्य्åय च स्व्åय च्åरƒåय च. प्रियो देव्åन्å≈ दक्¶इƒåयै द्åतुरिह भ्μउय्åसमय≈ मे क्åम¨ सम्æध्यत्åमुप म्åदो नमतु. ब्æहस्पतेइ᳓अति यदर्योइ᳓अर्ह्åद् द्युमद्विभ्åति अन्द् सेन्सेस्, क्रतुमज्जने¶उ. यद्द्∂दयच्छवसै᳓æतप्रज्åत . तदस्म्åसु द्रविƒअ≈ धेहिज् चित्रम्. उपय्åमग्æह्∂तोइ᳓सि ब्æहस्पतये त्वै¶अ ते योनिर्ब्æहस्पतये त्व्å."
1690,4,"Indra Devata, Ramyakshi °Rshi",803,"bUæ Æ xkes ¼fÂÆgk;kf¼ gÆ fickÆ lkes ¼§'krØrk s A fOÆkÆ|f‰Éxkz oZ f¼ Hk% lrÉq e ~ A mÆi;Æ keÆ x¼g` hrk¿Æs lhUæk;¼ Rok Æ xkes r¼ ¿,É""k r Æs ;kfs UÆkfÆ jUæk;¼ sacrificial RokÆ xkse¼rs AAþAA and clouds.",Indra gomannihåyåhi pibå soma|m ‹atakrato. Vidyadbhirgråvabhi¨ sutam. Upayåmagæh∂toís∂- ndråya två gomataíe¶a te yonirindråya två and self-control.,"consecrated haven existence. gomate. Indra, lord of the earth and the divine Word, highpriest of a hundred yajnas of life, come here and drink of the soma extracted by the existent scholars with the sacred stones and distilled by the clouds. Man of divine knowledge, master of your mind and senses, consecrated you are to Indra, lord of earth and Veda. I accept you for the service of Indra and education of the people. This service and dedication is now your haven and home, the end and aim of your life.",Indra gomannihåyåhi pibå soma|m ‹atakrato. Vidyadbhirgråvabhi¨ sutam. Upayåmagæh∂toís∂ndråya två gomataíe¶a te yonirindråya två and selfcontrol.,इन्द्र गोमन्निह्åय्åहि पिब्å सोम।म् ‹अतक्रतो. विद्यद्भिर्ग्र्åवभि¨ सुतम्. उपय्åमग्æह्∂तोइ᳓स्∂न्द्र्åय त्व्å गोमतै᳓ए¶अ ते योनिरिन्द्र्åय त्व्å अन्द् सेल्फ़्चोन्त्रोल्.
1691,5,"Surya Devata, Ramyakshi °Rshi",803,"bUæk;k¼fg lkse¼§'krØrks xkse¼f‰ÉxzkZo¼fHk% o`=kgÆu~ fickÆ A lrq eAAAAA~ miÆ Æ;keÆ xg¼` hrk¿Æs lhUæk;¼ RokÆ xkes r¼ ¿,""É k r Æs ;kfs UkÆ fÆ jUæk;¼ RokÆ xkse¼rs AAÿAA",Indråyåhi vætrahan pibå soma|m ‹atakrato. Gomadbhirgråvabhi¨ sutam. Upayåmagæh∂toí s∂ndråya två gomataí e¶a te yonirindråya två,"gomate. Indra, lord of sunbeams, breaker of the clouds and high-priest of a hundred yajnas of creation, come and drink of the soma extracted by brilliant men of knowledge and wealth of self-control with the voice of thunder and showers of clouds. Man of brilliance and knowledge, accepted and consecrated you are like an oblation held in the sacrificial ladle for the service of Indra, lord of the sun and clouds. This service and dedication now is your haven and home, the very reason and justification of your existence. I accept you for Indra and the man of wealth and self-control. Indra, lord of the earth and the divine g Word, highpriest of a hundred yajnas of life, come here and drink of the soma extracted by the existent schrolars with the sacred stones and distilled by the clouds. o Man of divine knowledge, master of your mind and senses, consecrated you are to Ind.ra, lord of earth and Veda. I accept you for the service of Indra and education of the people. This servaice and dedication is now your haven and home, the end and aim of your life.",Indråyåhi vætrahan pibå soma|m ‹atakrato. Gomadbhirgråvabhi¨ sutam. Upayåmagæh∂toí s∂ndråya två gomataí e¶a te yonirindråya två,इन्द्र्åय्åहि व्æत्रहन् पिब्å सोम।म् ‹अतक्रतो. गोमद्भिर्ग्र्åवभि¨ सुतम्. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्व्å गोमतै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å
1692,5,"Surya Devata, Ramyaks m hi °Rshi",804,"bUæk;k¼fg lkse¼§'krØrks xkse¼f‰ÉxzkZo¼fHk% o`=kgÆu~ fickÆ A lrq eAAAAA~ miÆ Æ;keÆ xg¼` hrk¿Æs lhUæk;¼ RokÆ xkes r¼ ¿,""É k r Æs ;kfs UkÆ fÆ jUæk;¼ RokÆ xkse¼rs AAÿAA koku¼ r""¼ kÆLifre¼ vt¼Ï he¼ vital ÍrÆ a o'S okuÆjerÉ` L;Æ T;kfs ~ A a ?kÆeeZ gAs mÆiÆ;kÆex`¼ghrks¿fLk oS'okuÆjk;¼ RoÆ""S k rsÆ ;ksfu¼oSZ'okuÆjk;¼ oSÆ'oky ÆuÆjL;¼ lqeÆrk S L;k¼eÆ jktkÆ fg oQa Æ Hkoq ¼ukukefHÆkÆJh% A advancement, bÆrks tkÆrks fo'o¼fEÆkÆna fop¼""Vs oS'okuÆjks ;¼rrsÆ lw;sZ×.k A beautiful mÆirÆ;kÆex`¼ghrks¿fLk oS'okuÆjk;¼ RoÆ""S k rsÆ ;ksfu¼oSZ'okuÆjk;¼",Indråyåhi vætsrahan pibå soma|m ‹atakrato. Gomadbhirgråvabhi¨ sutam. Upayåmagæh∂toí s∂ndråya tvaå gomataí e¶a te yonirindråya två °Rtåvåna≈ vai‹vånaramætasya jyoti¶aspatim. the service Ajasra≈ gharmam∂ma¨e. Upayåmagæh∂toísi . vai‹vånaråya tvai¶a te yonirvai‹vånaråya j två. Vai‹vånarasya sumatau syåma råjå hi ka≈ ebhuvanånåmabhi‹r∂¨. Ito jåto vi‹vamida≈ vi ca¶¢e vai‹vånaro yatate sμuryeƒa. Upayåma- gæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vå- naråya två.,"gomate. Indra, lyord of sunbeams, breaker of the clouds and high-priest of a hundred yajnas of creation, come and drink of the rsoma extracted by brilliant men of knowledge and wealth of self-control with the voice of thunder and showers of clouds. eMan of brilliance and knowledge, accepted and consecrated you are like an oblation held in the sacrificial ladle for the service of Indra, lord of the sun and clouds. This service and dedication now is your haven and home, the very reason and justification of your existence. I accept you for Indra and the man of wealth and self-control. 6. (Vaishvanara Devata, Pradurakshi °Rshi) g watches r sustenance Rok AAöAA consecrated haven a Vaishvanara, We love Vaishvanara, eternal fire, lord of the laws of truth and light of the world, and we pray for the vital fire of life acting on waters m within the laws of nature. Man of knowledge and science, you are consecrated like an oblation held in the sacrificial ladle for service to Vaishvanara, fiery vitalizer of life. I accept you for service to the fire and waters of nature. This service and dedication now is your very haven and home, the very meaning of your life. 7. (Vaishvanara-Agni Devate, Kutsa °Rshi) knowledge, aRok AA÷AA consecrated the ladle dedication the sake technology. Let us abide by the laws and wisdom of Vaishvanara, leader of the universe. Glorious light of the world, He creates the joy, beauty and glory of the worlds in existence. Manifesting from the world itself, He watches and energises this whole universe and, as the vital heat energy of life, works with the sun for the sustenance of life and growth. Man of science and knowledge, accepted and consecrated you are by the laws of life and nature for the service of Vaishvanara. This service now is your haven and home. I accept you for the sake of Vaishvanara, science of heat and energy.",Indråyåhi vætsrahan pibå soma|m ‹atakrato. Gomadbhirgråvabhi¨ sutam. Upayåmagæh∂toí s∂ndråya tvaå gomataí e¶a te yonirindråya två °Rtåvåna≈ vai‹vånaramætasya jyoti¶aspatim. the service Ajasra≈ gharmam∂ma¨e. Upayåmagæh∂toísi . vai‹vånaråya tvai¶a te yonirvai‹vånaråya j två. Vai‹vånarasya sumatau syåma råjå hi ka≈ ebhuvanånåmabhi‹r∂¨. Ito jåto vi‹vamida≈ vi ca¶¢e vai‹vånaro yatate sμuryeƒa. Upayåmagæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vånaråya två.,इन्द्र्åय्åहि व्æत्स्रहन् पिब्å सोम।म् ‹अतक्रतो. गोमद्भिर्ग्र्åवभि¨ सुतम्. उपय्åमग्æह्∂तोइ᳓ स्∂न्द्र्åय त्वå गोमतै᳓ ए¶अ ते योनिरिन्द्र्åय त्व्å °र्त्åव्åन≈ वै‹व्åनरम्æतस्य ज्योति¶अस्पतिम्. थे सेर्विचे अजस्र≈ घर्मम्∂म¨ए. उपय्åमग्æह्∂तोइ᳓सि . वै‹व्åनर्åय त्वै¶अ ते योनिर्वै‹व्åनर्åय ज् त्व्å. वै‹व्åनरस्य सुमतौ स्य्åम र्åज्å हि क≈ एभुवन्åन्åमभि‹र्∂¨. इतो ज्åतो वि‹वमिद≈ वि च¶¢ए वै‹व्åनरो यतते स्μउर्येƒअ. उपय्åमग्æह्∂तोइ᳓सि वै‹व्åनर्åय त्वै¶अ ते योनिर्वै‹व्åनर्åय त्व्å.
1693,8,"Vaishvanara Devata, Kutsa °Rshi",805,"u¼¿mQÆr;Æ¿vk ;k¼rq ijkÆor¼% oSÆ'okÆuÆjks iz A vÆfXu#ÆDFksuÆ okg¼lkA mÆiÆ;kÆex¼g` hrks¿fLk oS'okuÆjk;¼ RoSÆ""k rÆ s ;ksfu¼& oSZ'okuÆjk;¼ Rok AAøAA",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirukthena våhaså. Upayåmagæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vånaråya två.,"Vaishvanara Agni, brilliant power of light and knowledge, come from afar for our protection and advancement, with the Uktha Vedic verses, by a beautiful chariot. Brilliant man of knowledge and science, consecrated and dedicated you are like an oblation in the ladle for Vaishvanara, the fire of social yajna. This dedication is now your life and aim. I accept you for the sake of advancement in the field of science and technology.",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirukthena våhaså. Upayåmagæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vånaråya två.,वै‹व्åनरो नै᳓μउतयै᳓å प्र य्åतु पर्åवत¨. अग्निरुक्थेन व्åहस्å. उपय्åमग्æह्∂तोइ᳓सि वै‹व्åनर्åय त्वै¶अ ते योनिर्वै‹व्åनर्åय त्व्å.
1694,9,"Vaishvanara Devata, Kutsa °Rshi",805,"vÆfXuÍZf""ÆkÆ% io¼ekuÆ% ik×p¼tU;% iÉjq ksfg¼r% A reh¼egs egkxÆ;e~ A mÆiÆ;kÆex`¼ghrks¿L;ÆXu;s¼ RokÆ opZ×l¿,É""k rsÆ ;ksfu¼jÊXu;s¼ RokÆ opZ×ls AAùAA",,"watches and energises this whole universe and, g as the vital heat energy of life, works with the sun for the sustenance of life and growth. r oaccepted Man of science and knowledge, and consecrated you are by the laws of life and nature for the service of Vaishvanara. This servi.ce now is your haven and home. I accept you for the sake of Vaishvanara, science of heat and eanergy.",,
1695,8,"Vaishvanara Devata, Kutsa °Rshi",806,"u¼¿mQÆr;Æ¿vk m ;k¼rq ijkÆor¼% oSÆ'okÆuÆjks iz A vÆfXu#ÆDFksuÆ okg¼lkA mÆiÆ;kÆex¼g` hrks¿fLk oS'okuÆjk;¼ RoSÆ""k rÆ s ;ksfu¼& oSZ'okuÆjk;¼ Rok AAøAA",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirukthena s våhaså. Upayåmagæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vånaråya två.,"Vaishvanaara Agni, brilliant power of light and knowledge, come from afar for our protection and advancemen y t, with the Uktha Vedic verses, by a beautiful chariot. Brilrliant man of knowledge and science, consecraated and dedicated you are like an oblation in the ladle for Vaishvanara, the fire of social yajna. This dedication is now your life and aim. I accept you for the sake of advancement in the field of science and technology.",Vai‹vånaro naíμutayaíå pra yåtu paråvata¨. Agnirukthena s våhaså. Upayåmagæh∂toísi vai‹vånaråya tvai¶a te yonirvai‹vånaråya två.,वै‹व्åनरो नै᳓μउतयै᳓å प्र य्åतु पर्åवत¨. अग्निरुक्थेन स् व्åहस्å. उपय्åमग्æह्∂तोइ᳓सि वै‹व्åनर्åय त्वै¶अ ते योनिर्वै‹व्åनर्åय त्व्å.
1696,9,"Vaishvanara Devata, Kutsa °Rshi",806,"io¼ekuÆ% ik×p¼tU;% iÉjq ksfg¼r% A reh¼egs egkxÆ;e~ A mÆiÆ;kÆex`¼ghrks¿L;ÆXu;s¼ RokÆ opZ×l¿,É""k rsÆ ;ksfu¼jXÊ u;s¼ RokÆ opZ×ls AAùAA egÆ kü¡ AA¿bUæk sÆ oTkgz¼ Lr% ""kkMs Æ'kh 'keZ× ;PNr q A gUr¼ q ikÆIekuaÆ and loves ;ks¨¿Leku~ a}sf""V¼ A mÆiÆ;kÆex¼g` hrks¿fl egsÆUæk;¼ RoSÆ""k rsÆ ;ksfueZgÆsUæk;¼ Rok AAûúAA 12.",Agniræ¶i¨ pavamåna¨ pa¤cajanya¨ g purohita¨. dedication Tam∂mahe mahågayam. Upayåmagæh∂toísya- honour gnaye två varcasa e¶a te yonir-r agnaye två conquest Mahå|níindro vajrahasta¨ ¶oda‹∂ ‹arma yacchatu. Hantu påpmåna≈ yoísamån dve¶¢i. Upayåmagæh∂toísi mahendråya tvai¶a te yonir- amahendråya två.,"varcase. 11. We worship Agni that is the light and vision of the world and knowledge, purifier of life, friend and protector of universal humanity, front leader of the yajnas of existence, and lord of wealth and a home of all. Man of knowledge, vision and leadership, consecrated and dedicatemd you are to Agni, lord of light and life and advancement. This dedication is your haven and home. I accept you for the sake of enlightenment calf for and progress of knowledge, purity and prosperity of life a songs and all sections of society. ruler, 10. (Indra Devatas, Vasishtha °Rshi) takes of comfort Indra, great and glorious ruler of the world, perfect with e full sixteen virtues of nature and spirit, may, we pray, grant us peace and joy. Thunderbolt in hand, may the world, strike off and remove him who commits the sin of highest of Agni, hate and hostility against us. the queen of power and perfection, consecrated and and prosperity dedicated you are to Indra, Supreme ruler, like an and personality. oblation for the yajna of peace and friendship. This dedication now is your end and aim of life. I accept and honour you for the sake of the unity of humanity and conquest of hate and fear.",Agniræ¶i¨ pavamåna¨ pa¤cajanya¨ g purohita¨. dedication Tam∂mahe mahågayam. Upayåmagæh∂toísyahonour gnaye två varcasa e¶a te yonirr agnaye två conquest Mahå|níindro vajrahasta¨ ¶oda‹∂ ‹arma yacchatu. Hantu påpmåna≈ yoísamån dve¶¢i. Upayåmagæh∂toísi mahendråya tvai¶a te yoniramahendråya två.,अग्निर्æ¶इ¨ पवम्åन¨ प¤चजन्य¨ ग् पुरोहित¨. देदिचतिओन् तम्∂महे मह्åगयम्. उपय्åमग्æह्∂तोइ᳓स्यहोनोउर् ग्नये त्व्å वर्चस ए¶अ ते योनिर्र् अग्नये त्व्å चोन्क़ुएस्त् मह्å।नि᳓इन्द्रो वज्रहस्त¨ ¶ओद‹∂ ‹अर्म यच्छतु. हन्तु प्åप्म्åन≈ योइ᳓सम्åन् द्वे¶¢इ. उपय्åमग्æह्∂तोइ᳓सि महेन्द्र्åय त्वै¶अ ते योनिरमहेन्द्र्åय त्व्å.
1697,11,"Agni Devata, Nodha Gotama °Rshi",807,"ra oks¼ nÆLee`¼rhÆ""kgaÆ olks¼eZUnkÆueU/¼l% A vÆfHk oÆRla u Lol¼js""kq /Æus o¿Æ bUæ¯ xhÆ£HkuZ×okegs AAûûAA",Ta≈ vo dasmamæt∂¶aha≈ vasormandåna- mandhasa¨. Abhi vatsa≈ na svasare¶u dhenavaí indra≈ g∂rbhirnavåmahe.,"Just as cows in their stalls every day call forth the calf for the feed and rejoice, so do we, for you all, in songs of love and joy, invoke and celebrate Indra, the ruler, dynamic lord of wondrous deeds and felicity who takes delight in the food and nourishment of his people and loves to see them settled in good homes in a state of comfort and prosperity.",Ta≈ vo dasmamæt∂¶aha≈ vasormandånamandhasa¨. Abhi vatsa≈ na svasare¶u dhenavaí indra≈ g∂rbhirnavåmahe.,त≈ वो दस्मम्æत्∂¶अह≈ वसोर्मन्द्åनमन्धस¨. अभि वत्स≈ न स्वसरे¶उ धेनवै᳓ इन्द्र≈ ग्∂र्भिर्नव्åमहे.
1698,12,"Agni Devata, Nodha Gotama °Rshi",807,";}kfg¼""BaÆ rnÆXu;s¼ c`Égn¼pZ foHkkolks A efg¼""khoÆ RoæÆf;LRo}ktkÆ¿mnh¼jrs AAûüAA",Yadvåhi¶¢ha≈ tadagnaye bæhadarca vibhåvaso. Mahi¶∂va tvadrayistvadvåjåíud∂rate.,"Vibhavasu, lord of brilliance and power, ruler of the world, honour and celebrate him who carries the highest and heaviest burdens of the state in the service of Agni, self-refulgent glory of the human nation. Like the queen of magnificence, all the wealth of food, power and prosperity of the nation issues forth from your palace and personality. Honour Him (Agni), let us honour Him. dedication now is your end and aim of life. I accept g and honour you for the sake of the unity of humanity and conquest of hate and fear. r",Yadvåhi¶¢ha≈ tadagnaye bæhadarca vibhåvaso. Mahi¶∂va tvadrayistvadvåjåíud∂rate.,यद्व्åहि¶¢ह≈ तदग्नये ब्æहदर्च विभ्åवसो. महि¶∂व त्वद्रयिस्त्वद्व्åज्åइ᳓उद्∂रते.
1699,11,"Agni Devata, Nodha Gotama °Rshi",808,"ra oks¼ nÆLee`¼rhÆ""kgaÆ olks¼eZUnkÆueU/¼l% A vÆfHk oÆRla u Lol¼js""kq /Æus o¿Æ bUæ¯ xhÆ£HkuZ×okegs AAûûAA",Ta≈ vo dasmamæt∂¶aha≈ vasormandåna- mandhasa¨. Abhi vatsa≈ na svasare¶u dhenavaí indra≈ g∂rbhirnavåmmahe.,"Just as cows in their stalls every day call forth the calf for the feed and rejoice, so do we, for you all, in songs of love and joy, ianvoke and celebrate Indra, the ruler, dynamic lord of wondrous deeds and felicity who takes delight in the food s and nourishment of his people and loves to see them settled in good homes in a state of comfort and prosperity.",Ta≈ vo dasmamæt∂¶aha≈ vasormandånamandhasa¨. Abhi vatsa≈ na svasare¶u dhenavaí indra≈ g∂rbhirnavåmmahe.,त≈ वो दस्मम्æत्∂¶अह≈ वसोर्मन्द्åनमन्धस¨. अभि वत्स≈ न स्वसरे¶उ धेनवै᳓ इन्द्र≈ ग्∂र्भिर्नव्åम्महे.
1700,12,"Agni Devata, Nodha Gotama °Rshi",808,";}kfg¼""BaÆ rnÆXu;s¼ c`Égn¼pZ foHkkolks A efg¼""khoÆ RoæÆf;LRo}ktkÆ¿mnh¼jrs AAûüAA czok¼f.ÆkÆ rs¿Xu¼¿bÆRFksr¼jkÆ fxj¼% ,áwÉ ""kq A ,ÉfHkoZ×¼kZlÆ¿bUnq¼fHk% AAûýAA",Yadvåhi¶¢ha≈ tadagnaye bæhadarca vibhåvaso. Mahi¶∂va tvadrayistvadvåjåíud∂rate. Ehyμu ¶u bravåƒi teígnaí itthetarå gira¨. Ebhirvardhåsaíindubhi¨.,"eVibhavasu, lord of brilliance and power, ruler of the world, honour and celebrate him who carries the highest and heaviest burdens of the state in the service of Agni, self-refulgent glory of the human nation. Like the queen of magnificence, all the wealth of food, power and prosperity of the nation issues forth from your palace and personality. Honour Him (Agni), let us honour Him. 13. (Agni Devata, Bharadvaja °Rshi) g 16. Agni, seeker of light, come gently without reservation. I would speak to a you other words (than I the light have yet spoken) and you would then advance with these blazing, sparks of light and drops of soma (in health and wisdom). and pray of heaven.",Yadvåhi¶¢ha≈ tadagnaye bæhadarca vibhåvaso. Mahi¶∂va tvadrayistvadvåjåíud∂rate. Ehyμu ¶u bravåƒi teígnaí itthetarå gira¨. Ebhirvardhåsaíindubhi¨.,यद्व्åहि¶¢ह≈ तदग्नये ब्æहदर्च विभ्åवसो. महि¶∂व त्वद्रयिस्त्वद्व्åज्åइ᳓उद्∂रते. एह्य्μउ ¶उ ब्रव्åƒइ तेइ᳓ग्नै᳓ इत्थेतर्å गिर¨. एभिर्वर्ध्åसै᳓इन्दुभि¨.
1701,14,"Samvatsara Devata, Bharadvaja °Rshi",809,ÍÆro¼Lrs ;ÆKa for¼UoUrqÉ eklk¼ jÊ{kUrq¼ rsÆ gfo¼%A 17. laÆoÆRlÆjLrs¼ ;ÆKa na¼/krq u% izÆtka pÆ ifj¼ikrq u%AAûþAA mÆiÆàÉjs fx¼jhÆ.kk¦ l¼XÉes p¼ uÆnhuk¼e~ foizks¼¿vtk;r fèÆkÆ;k AAûÿAA,°Rtavaste yaj¤a≈ vi tanvantu måså rak¶antu te havi¨. Sa≈vatsaraste yaj¤a≈ dadhåtu na¨ prajå≈ ca pari påtu na¨. Upahvare gir∂ƒå`m saΔgame ca nad∂nåm. Dhiyå viproíajåyata.,"Man of knowledge, seeker of light, may the seasons expand your yajna. May the months protect and y is good increase your holy materials of yajna. And may the year soma uphold your yajna, and may it sustain and advance our of power people in all directions. the Maruts, 15. (Vidvan Devata, Vatsa °Rshi) 18. e A In the lap of mountains where flow the streams to meet and join, there with the dawn of holy intelligence watches the man of light is born. and women.",°Rtavaste yaj¤a≈ vi tanvantu måså rak¶antu te havi¨. Sa≈vatsaraste yaj¤a≈ dadhåtu na¨ prajå≈ ca pari påtu na¨. Upahvare gir∂ƒå`m saΔgame ca nad∂nåm. Dhiyå viproíajåyata.,°र्तवस्ते यज्¤अ≈ वि तन्वन्तु म्åस्å रक्¶अन्तु ते हवि¨. स≈वत्सरस्ते यज्¤अ≈ दध्åतु न¨ प्रज्å≈ च परि प्åतु न¨. उपह्वरे गिर्∂ƒå`म् सΔगमे च नद्∂न्åम्. धिय्å विप्रोइ᳓अज्åयत.
1702,16,"Agni Devata, Mahiyava °Rshi",809,rs¼ tkÆreU/¼lks ln~HkwE;kn¼ns mÆPpk fnÆfo A mÆxz§'keZÆ efgÆ Jo¼% AAûöAA,Uccå te jåtamandhaso divi sadbhμumyådade. Ugra|m ‹arm mahi ‹rava¨.,"Man of knowledge, up on high is your home in the light of heaven risen from holy food and soma juice, blazing, great and admirable. I watch it with reverence and pray it be as firm with the earth as it is in the light of heaven.",Uccå te jåtamandhaso divi sadbhμumyådade. Ugra|m ‹arm mahi ‹rava¨.,उच्च्å ते ज्åतमन्धसो दिवि सद्भ्μउम्य्åददे. उग्र।म् ‹अर्म् महि ‹रव¨.
1703,17,"Indra Devata, Mahiyava °Rshi",809,l uÆ¿bUæk¼;Æ ;T;¼osÆ o#¼.kk; eÆ#n~H;% A oÆfjÆoksÆfoRifj¼Ïo AAû÷AA,Sa naíindråya yajyave varuƒåya marudbhya¨.,"Varivovit pari srava. Man of knowledge, light and power, knowing what is good and disposed to oblige, come overflowing like soma for elevating company for the sake of Indra, man of power and dominion, Varuna, man of excellence, and the Maruts, men of tempestuous speed.",Sa naíindråya yajyave varuƒåya marudbhya¨.,स नै᳓इन्द्र्åय यज्यवे वरुƒåय मरुद्भ्य¨.
1704,18,"Vidvan Devata, Mahiyava °Rshi",809,"fo'ok¼U;Æ;Z¿vk ekuq¼""kk.kke~ ,Éuk |ÉEq ukfUÆkÆ A fl""kk¼lUrks oukegs AAûøAA rs¼ tkÆreU/¼lks ln~HkwE;kn¼ns mÆPpk fnÆfo A mÆxz§'keZÆ efgÆ Jo¼% AAûöAA",Enå vi‹vånyaryaíå dyumnåni månu¶åƒåm. Si¶åsanto vanåmahe. Uccå te jåtamandhaso divi sadbhμumyådade. Ugra|m ‹arm mahi ‹rava¨.,"The lord and master of the world rules and watches all these powers, wealths and honours of men and women. Wishing to serve the master and humanity, 16. (Agni Devata, Mahiyava °Rshi) g Man of knowledge, up on high is your home in the light of heaven risen from holy a food and soma juice, blazing, great and admirable. I watch it with reverence and pray it be as firm with the earth as it is in the light of heaven.",Enå vi‹vånyaryaíå dyumnåni månu¶åƒåm. Si¶åsanto vanåmahe. Uccå te jåtamandhaso divi sadbhμumyådade. Ugra|m ‹arm mahi ‹rava¨.,एन्å वि‹व्åन्यर्यै᳓å द्युम्न्åनि म्åनु¶åƒåम्. सि¶åसन्तो वन्åमहे. उच्च्å ते ज्åतमन्धसो दिवि सद्भ्μउम्य्åददे. उग्र।म् ‹अर्म् महि ‹रव¨.
1705,17,"Indra Devata, Mahiyava °Rshi",810,l uÆ¿bUæk¼;Æ ;T;¼osÆ oa#¼.kk; eÆ#n~H;% A oÆfjÆoksÆfoRifj¼Ïo AAû÷AA,Sa naíindråya yajyave varuƒåya marudbhya¨.,"Varivovit pari srava. Man of knowledge, light and power, knowing what is good and disposed y to oblige, come overflowing like soma for elevating company for the sake of Indra, man of power and dominion, Varuna, man of excellence, and the Maruts, men of tempestuous speed.",Sa naíindråya yajyave varuƒåya marudbhya¨.,स नै᳓इन्द्र्åय यज्यवे वरुƒåय मरुद्भ्य¨.
1706,18,"Vidvan Devata, Mahiyava °Rshi",810,"fo'ok¼U;Æ;Z¿vk ekuq¼""kk.kke~ e,Éuk |ÉEq ukfUÆkÆ A fl""kk¼lUrks oukegs AAûøAA",Enå vi‹vånyaryaíå dyumnåni månu¶åƒåm. Si¶åsanto vanåmahe.,"The lord and master of the world rules and watches all these powers, wealths and honours of men and women. Wishing to serve the master and humanity, we pray for His grace and favour for all these. g yajna,",Enå vi‹vånyaryaíå dyumnåni månu¶åƒåm. Si¶åsanto vanåmahe.,एन्å वि‹व्åन्यर्यै᳓å द्युम्न्åनि म्åनु¶åƒåम्. सि¶åसन्तो वन्åमहे.
1707,19,"Vidvanso Devata, Mudgala °Rshi",811,"vuq¼ ohÆjSjuq¼ iq"";kLeÆ xksfHÆkÆjUo'oÆjS uqÉ o loZs×.k iqÉ""VS% A vuqÉ of the f}inÆ k¿uqÉ prq¼""ink oÆ;a nsÆok uks¼ ;ÆKe¼r` qÉFkk u¼;Urq AAûùAA",Anu v∂rairanu pu¶yåsma gobhiranva‹vairanu . sarveƒa pu¶¢ai¨. Anu dvipjadåínu catu¶padå yaj¤amæatuthå vaya≈ devå no nayantu.,"r alongwith 22. May the powers of divinity and the noblest people guide and conduct our yajna m according to the seasons so that we may grow strong and powerful with healthy children and brave heroes, with fertile cows, with strong drink horses, with all othera things, with all men and animals according as our own. and you s and win",Anu v∂rairanu pu¶yåsma gobhiranva‹vairanu . sarveƒa pu¶¢ai¨. Anu dvipjadåínu catu¶padå yaj¤amæatuthå vaya≈ devå no nayantu.,अनु व्∂रैरनु पु¶य्åस्म गोभिरन्व‹वैरनु . सर्वेƒअ पु¶¢ऐ¨. अनु द्विप्जद्åइ᳓नु चतु¶पद्å यज्¤अम्æअतुथ्å वय≈ देव्å नो नयन्तु.
1708,20,"Vidvan Devata, Medhatithi °Rshi",811,"vXuÆ s iRuh¼fjÆgko¼g nsÆokuk¼eq'kÆrh#i¼ A 23. Ro""Vk¼jʧlkse¼ihr;s AAüúAA",patn∂rihåvaha devånåmu‹at∂rupa. Tva¶tåra|m somap∂taye.,"Agney Agni, master of knowledge and power, bring up the anobles’ wives, women of love and desire, bring Tvashta, lord maker of human forms, here to the yajna feor a life-giving drink of soma. power, happy",patn∂rihåvaha devånåmu‹at∂rupa. Tva¶tåra|m somap∂taye.,पत्न्∂रिह्åवह देव्åन्åमु‹अत्∂रुप. त्व¶त्åर।म् सोमप्∂तये.
1709,21,"Vidvan Devata, Medhatithi °Rshi",811,"vÆfHk ;ÆKa x`¼.khfg uksÆ XukokÆ s us""VÆ% fic¼¿ÍÆrquk¼ A j¼RuÆ/k¿vfl¼ Ro§fg AAüûAA take this",Abhi yaj¤a≈ gæƒ∂hi no gnåvo ne¶¢a¨ pibaíætunå. Tva≈ hi ratnadhåíasi.,"Dharma being. Man of holy speech, leader and high-priest of yajna, drink the soma and praise and celebrate our yajna alongwith the season. You alone are the creator and giver of the wealth of the world.",Abhi yaj¤a≈ gæƒ∂hi no gnåvo ne¶¢a¨ pibaíætunå. Tva≈ hi ratnadhåíasi.,अभि यज्¤अ≈ ग्æƒ∂हि नो ग्न्åवो ने¶¢अ¨ पिबै᳓æतुन्å. त्व≈ हि रत्नध्åइ᳓असि.
1710,22,"Soma Devata, Medhatithi °Rshi",811,"æÆfOÆkÆ.kksÆnk% fi¼ih""kfr tÉgq ksrÆ iz p¼ fr""Br A qfHk¼fj"";r usÆ""Vªknr`É AAüüAA",Draviƒodå¨ pip∂¶ati juhota pra ca ti¶¢hata. Ne¶¢rådætubhiri¶yata.,"The generous man of wealth and honour wants to drink the soma of health from the flask with humility according to the seasons. Feel the desire, you too search and you shall find the juice. Perform the homa, abide and win honour and settlement.",Draviƒodå¨ pip∂¶ati juhota pra ca ti¶¢hata. Ne¶¢rådætubhiri¶yata.,द्रविƒओद्å¨ पिप्∂¶अति जुहोत प्र च ति¶¢हत. ने¶¢र्åद्æतुभिरि¶यत.
1711,23,"Vidvan Devata, Medhatithi °Rshi",811,"rokÆ;§lkseÆLRoesáÆokZÄ ~ 'k¼'oÙkÆe§lqÉeuk¼¿vÆL; ik¼fg A vfÆ LeU;ÆK s cÆ£g"";k fUÆkÆ""k|k ¼ nfèkÆ ""Æ oes a tBÆ j¿Ê bUnf¼q eUæ AAüýAA",Tavåya|m somastvamehyarvåΔ ‹a‹vattama|m sumanåíasya påhi. Asmin yaj¤e barhi¶yå ni¶adyå dadhi¶vema≈íja¢haraí indumindra.,"Indra, man of knowledge in search of honour and power, this soma is yours. Come straight on here and, happy at heart, protect, preserve and advance this eternal Dharma of joy in action. In this yajna, sit on the holy seats of blessed grass, take this nectar of life and light and hold it in your vital being. Man of holy speech, leader and high-priest g of yajna, drink the soma and praise and celebrate our yajna alongwith the season. You alone are the creatorr and giver of the wealth of the world. o",Tavåya|m somastvamehyarvåΔ ‹a‹vattama|m sumanåíasya påhi. Asmin yaj¤e barhi¶yå ni¶adyå dadhi¶vema≈íja¢haraí indumindra.,तव्åय।म् सोमस्त्वमेह्यर्व्åΔ ‹अ‹वत्तम।म् सुमन्åइ᳓अस्य प्åहि. अस्मिन् यज्¤ए बर्हि¶य्å नि¶अद्य्å दधि¶वेम≈इ᳓ज¢हरै᳓ इन्दुमिन्द्र.
1712,22,"Soma Devata, Medhatithi °Rshi",812,"æÆfOÆkÆ.kksÆnk% fi¼ih""kfr tÉgq ksrÆ iz p¼ fr""Br . A qfHk¼fj"";r j usÆ""Vªknr`É AAüüAA a",Draviƒodå¨ pip∂¶ati juhota pra ca ti¶¢hata. Ne¶¢rådætubhiri¶yata.m,"The generous man of wealth and honour wants to drink the soma of health from the flask with humility according to the seasonsa. Feel the desire, you too search and you shall find the juice. Perform the homa, abide and win honour and settlement. s",Draviƒodå¨ pip∂¶ati juhota pra ca ti¶¢hata. Ne¶¢rådætubhiri¶yata.m,द्रविƒओद्å¨ पिप्∂¶अति जुहोत प्र च ति¶¢हत. ने¶¢र्åद्æतुभिरि¶यत.म्
1713,23,"Vidvan Devata, Medhatithi °Rshi",812,"rokÆ;§lkseÆLRoesáÆokZÄ ~ 'k¼'oÙkÆe§lqÉeuk¼¿vÆL; ik¼fg A vfÆ LeU;ÆK s cÆ£g"";k fUÆkÆ""k|k ¼ nfèkÆ ""Æ oes a tBÆ j¿Ê bUnf¼q eUæ AAüýAA ¼ xUr¼uÆ cÆ£gf""k¼ vÆeos u% lqgokÆ¿vk fg fu lnrukÆ jf.k¼""Vu A vFkk¼ eUnLo tqtq""kkÆ.kks¿vU/¼lÆLRo""V¼nsZÆosfHÆk&Æ tZfu¼fHk% lqÉen~x¼.k% AAüþAA watchful",Tavåya|m somastvamehyarvåΔ ‹a‹vattama|m sumarnåíasya påhi. Asmin yaj¤e barhi¶yå ni¶adyå dadhi¶vema≈íja¢haraí indumindra. Ameva na¨ suhavåíå hi gantana ni barhi¶i of yajna sadatanå raƒi¶¢ana. Athå madasva juju¶åƒoí clouds. andhasastva¶¢ardevebhirjanibhi¨ j sumadgaƒa¨.,"Indra, man of knowledge in search of honour and poweer, this soma is yours. Come straight on here and, happy at heart, protect, preserve and advance this eternal Dharma of joy in action. In this yajna, sit on the holy seats of blessed grass, this nectar of life and light and hold it in your vital being. 24. (Vidvan Devata, Gritsamada °Rshi) g and home Tvashta, man of knowledge, maker and shaper of men, centre of a happy company of scholars, loved, honoured and cordially invited, accept our hospitality and enjoy with the generous and brilliant people of divine birth. Come ye all, feel at home, sit on the holy seats of grass in our yajna and rejoice. Rejoice and enlighten us with knowledge and wisdom.",Tavåya|m somastvamehyarvåΔ ‹a‹vattama|m sumarnåíasya påhi. Asmin yaj¤e barhi¶yå ni¶adyå dadhi¶vema≈íja¢haraí indumindra. Ameva na¨ suhavåíå hi gantana ni barhi¶i of yajna sadatanå raƒi¶¢ana. Athå madasva juju¶åƒoí clouds. andhasastva¶¢ardevebhirjanibhi¨ j sumadgaƒa¨.,तव्åय।म् सोमस्त्वमेह्यर्व्åΔ ‹अ‹वत्तम।म् सुमर्न्åइ᳓अस्य प्åहि. अस्मिन् यज्¤ए बर्हि¶य्å नि¶अद्य्å दधि¶वेम≈इ᳓ज¢हरै᳓ इन्दुमिन्द्र. अमेव न¨ सुहव्åइ᳓å हि गन्तन नि बर्हि¶इ ओफ़् यज्न सदतन्å रƒइ¶¢अन. अथ्å मदस्व जुजु¶åƒओइ᳓ च्लोउद्स्. अन्धसस्त्व¶¢अर्देवेभिर्जनिभि¨ ज् सुमद्गƒअ¨.
1714,25,"Soma Deavata, Madhucchanda °Rshi",813,"Lokfn¼""B;kÆ efn¼""B;kÆ io¼Lo lkseÆ /kj¼;k bUæk¼;yÆ ikr¼os lqÉr% AAüÿAA",Svådi¶¢hayå r madi¶¢hayå pavasva soma dhårayå. Indråya påtave suta¨.,"Soma, come, spirit of life, distilled for the drink as well as the protection of Indra, leading powers of knowledge, honour, peace and prosperity, flow in in the most delicious and inspiring streams of nectar. Flow on and on freely.",Svådi¶¢hayå r madi¶¢hayå pavasva soma dhårayå. Indråya påtave suta¨.,स्व्åदि¶¢हय्å र् मदि¶¢हय्å पवस्व सोम ध्åरय्å. इन्द्र्åय प्åतवे सुत¨.
1715,26,"Agni Devata, Madhucchanda °Rshi",813,"jÊ{kksÆgk fOÆkÆ'op¼""kZf.kjÊfHk ;ksfUÆkÆe;k¼gs rs A æks.ks lÆ/LFkÆekl¼nr~ AAüöAA bfr ""kM~¯o'kks¿è;k;% AA bfr ""kM~¯o'kks¿è;k;% AA",Rak¶ohå vi‹vacar¶aƒirabhi yonimayohate. Droƒe sadhasthamåsadat. Rak¶ohå vi‹vacar¶aƒirabhi yonimayohate. g Droƒe sadhasthamåsadat.,"Agni, man of fire and yajna, destroyer of evil and watchful saviour of the world with light, finds his haven and home safe and secure with others on the golden altar of yajna consecrated by the showers of soma from the clouds. Agni, man of fire and yajna, destroyer of evil and foinds watchful saviour of the world with light, his haven and home safe and secure with others on the golden altar of yajna consecrated by the showers of. soma from the clouds. g while shall",Rak¶ohå vi‹vacar¶aƒirabhi yonimayohate. Droƒe sadhasthamåsadat. Rak¶ohå vi‹vacar¶aƒirabhi yonimayohate. g Droƒe sadhasthamåsadat.,रक्¶ओह्å वि‹वचर्¶अƒइरभि योनिमयोहते. द्रोƒए सधस्थम्åसदत्. रक्¶ओह्å वि‹वचर्¶अƒइरभि योनिमयोहते. ग् द्रोƒए सधस्थम्åसदत्.
1716,1,"Agni Devata, Agni °Rshi",815,"lek¼LRok¿Xu¿½Æroks¼ o¼Z;Urq laoRljÆ k¿½""k¼;ksÆ ;kfu¼ lÆR;k A la fnÆO;su¼ nhfnfg jkspÆusuÆ fo'okÆ ¿ vk Hkk¼fg iÆfz n'kÆ'pr¼Ï%AAûAA a la pÆès ;Lok¼XusÆ iz p¼ cks/;SuÆeqPp¼ fr""B egÆrs lkSHk¼xk;A ek p¼ fj""knqilÆÙkk rs¼¿vXus cÆãz k.k¼Lrs ;Æ'kl¼% lUrqÉ a ek¿U;As AüAA",Samåstvåígnaíætavo vardhayantu sa≈vatsaråí æ¶ayo yåni satyå. Sma≈ divyena d∂dihi rocanena vi‹våí å bhåhi pradi‹a‹catasra¨. Sa≈ cedhyasvågne pra ca bodhayainamucca ti¶¢ha mahate saubhagåya. Må ca ri¶adupasattå teíagne brahmåƒaste ya‹asa¨ santu måínye.,"Agni, man of knowledge and light of the world, Brahmanas, may the years, seasonas, year cycles, visionaries of truth elect and acts of absolute truth whatever and wherever they be: may all these s take you forward in life. Shine with us. Destroyer celestial light and illuminate all the directions and insidious, interdirections a of the world with your knowledge and own home. brilliance. (Samiydhenis 2. Devata, Agni °Rshi) Agni, brilliant power of knowledge, light up and hold rise and enlighten this yajamana, seeker of light and Let not and rise and stay up high for honour and yajna, glory. order Agni, never shall your devotees suffer violence, your while scholars of the Veda and your admirers, not others, shall win honour and brilliance.",Samåstvåígnaíætavo vardhayantu sa≈vatsaråí æ¶ayo yåni satyå. Sma≈ divyena d∂dihi rocanena vi‹våí å bhåhi pradi‹a‹catasra¨. Sa≈ cedhyasvågne pra ca bodhayainamucca ti¶¢ha mahate saubhagåya. Må ca ri¶adupasattå teíagne brahmåƒaste ya‹asa¨ santu måínye.,सम्åस्त्व्åइ᳓ग्नै᳓æतवो वर्धयन्तु स≈वत्सर्åइ᳓ æ¶अयो य्åनि सत्य्å. स्म≈ दिव्येन द्∂दिहि रोचनेन वि‹व्åइ᳓ å भ्åहि प्रदि‹अ‹चतस्र¨. स≈ चेध्यस्व्åग्ने प्र च बोधयैनमुच्च ति¶¢ह महते सौभग्åय. म्å च रि¶अदुपसत्त्å तेइ᳓अग्ने ब्रह्म्åƒअस्ते य‹अस¨ सन्तु म्åइ᳓न्ये.
1717,3,"Agni Devata, Agni °Rshi",815,Roke¼Xus o`.krs czkãÆ.kk ¿ bÆes f'ÆkÆoks¿v¼Xus laÆoj¼.ks Hkok uks¼¿vfHkekfRÆkÆftPpÆ x;s¼ u%A liÆ ÆRuÆgk Los tkx`Éá& iz¼;qPNu~ AAýAA,Tvåmagne væƒate bråhmaƒåíime ‹ivoíagne sa≈varaƒe bhavå na¨. Sapatnahå noí abhimåtijicca sve gaye jågæhyaprayucchan.,"Agni, brilliant lord of light and knowledge, these Brahmanas, dedicated scholars of divinity, choose and elect you as guide and leader. Agni, in this position of eminence, be good to us. Destroyer of negativities, subduer of the proud and insidious, you are watchful, awake and alert in your own home. Keep us too awake, alert and ever watchful.",Tvåmagne væƒate bråhmaƒåíime ‹ivoíagne sa≈varaƒe bhavå na¨. Sapatnahå noí abhimåtijicca sve gaye jågæhyaprayucchan.,त्व्åमग्ने व्æƒअते ब्र्åह्मƒåइ᳓इमे ‹इवोइ᳓अग्ने स≈वरƒए भव्å न¨. सपत्नह्å नोइ᳓ अभिम्åतिजिच्च स्वे गये ज्åग्æह्यप्रयुच्छन्.
1718,4,"Agni Devata, Agni °Rshi",815,"bgÆ kXu¿Æs vf//¼ j¯Ê Æ fuؼUiow fÆZ ¼s fudkfÆ j.k%¼ {kÆ=ke¼Xu ee¼ ;¼eiq o¼¼rZ vfu¼""Vr` s l;qÉ Lr qÉ rHq lÆÙkk k a rÆ¿s %AAþAA",Ihaivågneíadhi dhårayå rayi≈ må två ni kranpμurvacito nikåriƒa¨. K¶atramagne suyamamastu tubhyamupasattå vardhatå≈ teí ani¶¢æta¨.,"oS kj;k ; ek Rok prk A Agni, brilliant lord of light and power, here itself hold and rule over the power and prosperity you have. Let not the veterans, experienced, alert and watchful of yajna, either ignore or denigrate you. May the social order be well-governed for your sake so that you and your devotees, supreme and unviolated, may move while scholars of the Veda and your admirers, not g others, shall win honour and brilliance.",Ihaivågneíadhi dhårayå rayi≈ må två ni kranpμurvacito nikåriƒa¨. K¶atramagne suyamamastu tubhyamupasattå vardhatå≈ teí ani¶¢æta¨.,इहैव्åग्नेइ᳓अधि ध्åरय्å रयि≈ म्å त्व्å नि क्रन्प्μउर्वचितो निक्åरिƒअ¨. क्¶अत्रमग्ने सुयममस्तु तुभ्यमुपसत्त्å वर्धत्å≈ तेइ᳓ अनि¶¢æत¨.
1719,3,"Agni Devata, Agni °Rshi",816,Roke¼Xus o`.krs czkãÆ.kk ¿ bÆes f'ÆkÆoks¿v¼Xus laÆoj¼.ks Hkok uks¼¿vfHkekfRÆkÆftPpÆ x;s¼ u%A liÆ ÆRuÆgk Los tkx`Éá& iz¼;qPNu~ AAýAA,bråhmaaƒåíime Tvåmagne væƒate ‹ivoíagne sa≈varaƒe bhavå na¨. Sapatnahå noí abhimåtijicca sve gaye jågæhyaprayucchan.,"Agni, brilliant lord of light and knowledge, these Brahmanas, dedicated scholars of divinity, choose and elect you as guide and leaader. Agni, in this position of eminence, be good to us. Destroyer of negastivities, subduer of the proud and insidious, you are watchful, awake and alert in your own home. Keepa us too awake, alert and ever watchful.",bråhmaaƒåíime Tvåmagne væƒate ‹ivoíagne sa≈varaƒe bhavå na¨. Sapatnahå noí abhimåtijicca sve gaye jågæhyaprayucchan.,ब्र्åह्मअƒåइ᳓इमे त्व्åमग्ने व्æƒअते ‹इवोइ᳓अग्ने स≈वरƒए भव्å न¨. सपत्नह्å नोइ᳓ अभिम्åतिजिच्च स्वे गये ज्åग्æह्यप्रयुच्छन्.
1720,4,"Agni Devata, Agni °Rshi",816,"bgÆ kXu¿Æs vf//¼ j¯Ê Æ fuؼUiow fÆZ ¼s fudkfÆ j.k%¼ {kÆ=ke¼Xu ee¼ ;¼eiq o¼¼rZ vfu¼""Vr` r s l;qÉ Lr qÉ rHq lÆÙkk k a rÆ¿s %AAþAA",Ihaaivågneíadhi dhårayå rayi≈ må två ni kranpμurvacito nikåriƒa¨. K¶atramagne suyamamastu tubhyamupasattå vardhatå≈ teí ani¶¢æta¨.,"oS kj;k ; ek Rok prk A Agni, brilliant lord of light and power, here itself hold and rule over the power and prosperity you have. Let not the veterans, experienced, alert and watchful of yajna, either ignore or denigrate you. May the social order be well-governed for your sake so that you and your devotees, supreme and unviolated, may move forward and rise high. g 7.",Ihaaivågneíadhi dhårayå rayi≈ må två ni kranpμurvacito nikåriƒa¨. K¶atramagne suyamamastu tubhyamupasattå vardhatå≈ teí ani¶¢æta¨.,इहऐव्åग्नेइ᳓अधि ध्åरय्å रयि≈ म्å त्व्å नि क्रन्प्μउर्वचितो निक्åरिƒअ¨. क्¶अत्रमग्ने सुयममस्तु तुभ्यमुपसत्त्å वर्धत्å≈ तेइ᳓ अनि¶¢æत¨.
1721,5,"Agni Devata, Agni °Rshi",817,"{kÆ=ks.kk¼XusÆ Lok;qÉ% l§j¼HkLo fEÆkÆ=ks.kk¼Xus o fEÆkÆ=k/s;s¼ ;rLo A ltÆ kÆrkuka ¼ eè;eÆLFkk¿,f¼ èÆk Æ jkKk¼eXu s fogOÆ ;k~ s nhfnghÆgAAÿAA",K¶atreƒågne svåyu¨ sa|m rabhasva . mitreƒågne mitradheye yatasva. Sajåtånjå≈ madhyamasthåí edhi råj¤amagne d∂dih∂ha.,"vihavyao Agni, bright and blazing like light and fire, youthful omniscient, and golden is your age. m Take over and start well here sustainer with this world-order of humanity. hate, Agni, mighty intelligent ruler, rule and work with of the the spirit of friendship in the world state which is a peace covenant of friends. Go forward, seated in the centre of eqsuals 8. an assembly of who are like brothers and sisters. Agni, elected, invited and installed in office by the sovereign nations of the world, rule, shine and illuminate the world here.",K¶atreƒågne svåyu¨ sa|m rabhasva . mitreƒågne mitradheye yatasva. Sajåtånjå≈ madhyamasthåí edhi råj¤amagne d∂dih∂ha.,क्¶अत्रेƒåग्ने स्व्åयु¨ स।म् रभस्व . मित्रेƒåग्ने मित्रधेये यतस्व. सज्åत्åन्ज्å≈ मध्यमस्थ्åइ᳓ एधि र्åज्¤अमग्ने द्∂दिह्∂ह.
1722,6,"Agni Devata, Agni °Rshi",817,r fÏ/ks¿R;fp¼fÙÆkÆeR;jk¼freXus vf RÆkÆ fugksÆ¿vfRÆkÆ A fo'okÆ aá~Xus nqfjÆrk lgÆLokFkkÆLeH;¼§lÆgoh¼jk¦jʯ; nk¼% AAöAA,Ati nihoíati ‹ridhoítyacittimatyaråtimagne. and honourable Vi‹vå hyagne duritå sahasvåthåsmabhya|m Let him sahav∂rå|m rayi≈ då¨. prosperity,"and knowledge, Agni, lord of light and wealth, repelling the false, divinity eliminating the wicked, dispelling darkness and ignorance and fighting out all the evils of the world, give us a republic of brave good heroes overflowing with plenty, prosperity and generosity.",Ati nihoíati ‹ridhoítyacittimatyaråtimagne. and honourable Vi‹vå hyagne duritå sahasvåthåsmabhya|m Let him sahav∂rå|m rayi≈ då¨. prosperity,अति निहोइ᳓अति ‹रिधोइ᳓त्यचित्तिमत्यर्åतिमग्ने. अन्द् होनोउरब्ले वि‹व्å ह्यग्ने दुरित्å सहस्व्åथ्åस्मभ्य।म् लेत् हिम् सहव्∂र्å।म् रयि≈ द्å¨. प्रोस्पेरित्य्
1723,7,"Agni Devata, Agni °Rshi",817,"tkÆros¼nkÆ¿vfu¼""Vr` fOÆkÆjkM¼Xu h¼fnghÆg vuÆ k/Æ `É"";k s k s s {k=kÆHkí` A fo'okÆ¿vk'kk¼% izeqÉ×pUeku¼""q kh£HÆkÆ;% f'ÆkÆosfHk¼jÊ| ifj¼ikfg uks o`É/s AA÷AA",Anådhæ¶yo jåtavedåíani¶¢æto viråŒagne k¶atra- bhædd∂dih∂ha. Vi‹våíå‹å¨ pramu¤can månu¶∂r- bhiya¨ ‹ivebhiradya pari påhi no vædhe.,"Agni, lord and ruler of the world, undaunted, omniscient, inviolable, self-refulgent, holder and sustainer of the world-order, remove all human fear, hate, disease etc., shine and illuminate all the regions of the world, and now protect us for advancement with peace and benevolence.",Anådhæ¶yo jåtavedåíani¶¢æto viråŒagne k¶atrabhædd∂dih∂ha. Vi‹våíå‹å¨ pramu¤can månu¶∂rbhiya¨ ‹ivebhiradya pari påhi no vædhe.,अन्åध्æ¶यो ज्åतवेद्åइ᳓अनि¶¢æतो विर्åŒअग्ने क्¶अत्रभ्æद्द्∂दिह्∂ह. वि‹व्åइ᳓å‹å¨ प्रमु¤चन् म्åनु¶∂र्भिय¨ ‹इवेभिरद्य परि प्åहि नो व्æधे.
1724,8,"Vishvedeva Devata, Prajapati °Rshi",817,"c`g¼Lirs lforcksZÆ/;S¼uƧl§f'k¼ra fpRlUrÆjk¦l§f'k¼'kkf/A oÆ/Z;¼uS a egÆrs lkSHk¼xk;Æ fo'o¼¿,uÆeuq¼enUrq nsÆok% AAøAA",Bæhaspate savitarbodhayaina|m sa|m‹ita≈ citsantaråm| sam| ‹i‹ådhi. Vardhayaina≈ mahate saubhagåya vi‹vaíenamanu madantu devå¨.,"Brihaspati, guardian of all, Savita, giver of light and knowledge, educate and enlighten this intelligent and honourable ruler as well as the people in every way. Let him grow and advance for the greatness and prosperity of the nation. Let all the noble powers of divinity and humanity rejoice with him.",Bæhaspate savitarbodhayaina|m sa|m‹ita≈ citsantaråm| sam| ‹i‹ådhi. Vardhayaina≈ mahate saubhagåya vi‹vaíenamanu madantu devå¨.,ब्æहस्पते सवितर्बोधयैन।म् स।म्‹इत≈ चित्सन्तर्åम्। सम्। ‹इ‹åधि. वर्धयैन≈ महते सौभग्åय वि‹वै᳓एनमनु मदन्तु देव्å¨.
1725,9,"Ashvinis etc. Devata, Prajapati °Rshi",817,"vÆeqÉ=kÆ Hk;w kÆn/ Æ ;|ÆeL;Æ c`g¼Lir s ¿ vÆfHk'k¼LrÆjs eq¼×p%A iRz;kg¼S rkeÆf'ouk ¼ eÉR`;eq L¼ ekíÉos kuke¼ Xu s fHkÆ Æ""ktk Æ 'kph¼fHk%AAùAA tkÆros¼nkÆ¿vfu¼""Vr` fOÆkÆjkM¼Xu h¼fnghÆg vuÆ k/Æ `É"";k s k s s {k=kÆHkí` A fo'okÆ¿vk'kk¼% izeqÉ×pUeku¼""q kh£HÆkÆ;% f'ÆkÆosfHk¼jÊ| ifj¼ikfg uks o`É/s AA÷AA",Anådhæ¶yo jåtavedåíani¶¢æto vir.åŒagne k¶atra- bhædd∂dih∂ha. Vi‹våíå‹å¨ pramu¤can månu¶∂r- bhiya¨ ‹ivebhiradya pari påhi a no vædhe.,"7. (Agni Devata, Agni °Rshi) g Agni, lord and ruler of the world, undaunted, omniscient, inviolable, semlf-refulgent, holder and sustainer of the world-order, remove all human fear, hate, disease etc., shine and illuminate all the regions of the world, and now protect us for advancement with peace and benevolence.",Anådhæ¶yo jåtavedåíani¶¢æto vir.åŒagne k¶atrabhædd∂dih∂ha. Vi‹våíå‹å¨ pramu¤can månu¶∂rbhiya¨ ‹ivebhiradya pari påhi a no vædhe.,अन्åध्æ¶यो ज्åतवेद्åइ᳓अनि¶¢æतो विर्.åŒअग्ने क्¶अत्रभ्æद्द्∂दिह्∂ह. वि‹व्åइ᳓å‹å¨ प्रमु¤चन् म्åनु¶∂र्भिय¨ ‹इवेभिरद्य परि प्åहि अ नो व्æधे.
1726,8,"Vishvedeva Devasta, Prajapati °Rshi",818,"c`g¼Lirs lforcksZÆ/;S¼uƧl§f'k¼ra fpRlUrÆjk¦l§f'k¼'kkf/A oÆ/Z;¼uS a egÆrs lkSHk¼xk;Æ fo'o¼¿,uÆeuq¼enUrq nsÆok% AAøAA",Bæhaspate y savitarbodhayaina|m sa|m‹ita≈ citsantaråm| sam| ‹i‹ådhi. Vardhayaina≈ mahate saubhagåya r vi‹vaíenamanu madantu devå¨.,"Brihaspati, guardian of all, Savita, giver of light and knowledge, educate and enlighten this intelligent and honourable ruler as well as the people in every way. Let him grow and advance for the greatness and prosperity of the nation. Let all the noble powers of and humanity rejoice with him.",Bæhaspate y savitarbodhayaina|m sa|m‹ita≈ citsantaråm| sam| ‹i‹ådhi. Vardhayaina≈ mahate saubhagåya r vi‹vaíenamanu madantu devå¨.,ब्æहस्पते य् सवितर्बोधयैन।म् स।म्‹इत≈ चित्सन्तर्åम्। सम्। ‹इ‹åधि. वर्धयैन≈ महते सौभग्åय र् वि‹वै᳓एनमनु मदन्तु देव्å¨.
1727,9,"Ashvinis etc. Devata, Prajapati °Rshi",818,"vÆeqÉ=kÆ Hk;w kÆn/ Æ ;|ÆeL;Æ c`g¼Lir s ¿ vÆfHk'k¼LrÆjs eq¼×p%A iRz;kg¼S rkeÆf'ouk ¼ eÉR`;eq L¼ ekíÉos kuke¼ Xu s fHkÆ Æ""ktk Æ 'kph¼fHk%AAùAA m}É; a re¼lÆLifj Æ Lo%¨ i';U¼ rÆ¿mÙk¼je ~ A 13. nsÆoa ns¼oÆ=kk lw;ZÊex¼UeÆ T;ksfr¼#ÙkÆee~ AAûúAA",Amutra bhμuyådadha yadyamasya bæhaspateí g brilliant abhi‹asteramu¤ca¨. Pratyauhatåma‹vinå impeller mætyumasmåddevånåmagne bhi¶arjå ‹ac∂bhi¨. Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,"12. Brihaspati, lord and saviour of aoll, guard the ruler against any curse or calumny or evil that may tarnish him in the life to come, and save him from any accusation or damnation of the law or constitution or Yama, the supreme and universal judge of a human performance. Agni, lord of life and light, may the Ashvinis, nature’s powers of heamlth, teachers, preachers and which physicians, with their best actions and research, keep divine off the onslaughts of ill-health and fatality from him. Vayu/Agni 10. (Surya Devata, Aagni °Rshi) nectar Let us rise beyond the dark, watching the heavenly light above, high and higher, and reach to the sun, highest light and most generous divinity of the saviour divinities loved of thae world. brilliant, of life’s",Amutra bhμuyådadha yadyamasya bæhaspateí g brilliant abhi‹asteramu¤ca¨. Pratyauhatåma‹vinå impeller mætyumasmåddevånåmagne bhi¶arjå ‹ac∂bhi¨. Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,अमुत्र भ्μउय्åदध यद्यमस्य ब्æहस्पतेइ᳓ ग् ब्रिल्लिअन्त् अभि‹अस्तेरमु¤च¨. प्रत्यौहत्åम‹विन्å इम्पेल्लेर् म्æत्युमस्म्åद्देव्åन्åमग्ने भि¶अर्ज्å ‹अच्∂भि¨. उद्वय≈ तमसस्परि स्व¨ प‹यन्तै᳓उत्तरम्. देव≈ देवत्र्å स्μउर्यमगन्म ज्योतिरुत्तमम्.
1728,11,"Agni Devata, Agni °Rshi",819,"mQÆèokZ¿v¼L; lÆfe/ks¼ HkoUR;ÉwèokZ 'kqÉØk 'kkÆps h¦"";ÆXus% A 14. |qÉeÙk¼ek zrh¼dL; lÉiq lwÉuks% AAûûAA",ªUrdhvåíasya samidho bhavantyμurdhvå ‹ukrå ¶yagne¨. Dyumattamå suprat∂kasya suμ no¨.,"May the holy fuels of fire be great and best, may the flames of fire be blazing high and pure—fire, most brilliant in splendour, most beautiful of form, dynamic impeller of life and life’s growth.",ªUrdhvåíasya samidho bhavantyμurdhvå ‹ukrå ¶yagne¨. Dyumattamå suprat∂kasya suμ no¨.,ªउर्ध्व्åइ᳓अस्य समिधो भवन्त्य्μउर्ध्व्å ‹उक्र्å ¶यग्ने¨. द्युमत्तम्å सुप्रत्∂कस्य सुμ नो¨.
1729,12,"Vishvedeva Devata, Agni °Rshi",819,"ruwÉuikÆnlq¼jks fOÆkÆ'oos¼nk nsÆos""kq¼ nÆos ks nsÆo% A iÆFkks¿v¼uDrÉ q eèok ?k`Érsu¼ AAûüAA",Tanμunapådasuro vi‹vavedå devo deve¶u deva¨. Pathoíanaktu madhvå ghætena.,"Vayu/Agni, which allows not the body to fall, which is breath of life, replete with universal vitalities, divine among divinities, and most generous, may that Vayu/Agni sprikle our path of life with the sweetest nectar of ghrta.",Tanμunapådasuro vi‹vavedå devo deve¶u deva¨. Pathoíanaktu madhvå ghætena.,तन्μउनप्åदसुरो वि‹ववेद्å देवो देवे¶उ देव¨. पथोइ᳓अनक्तु मध्व्å घ्æतेन.
1730,13,"Yajna Devata, Agni °Rshi",819,eèok¼ ;ÆKa u¼{kls izh.kkÆuks ujkÆ'k§lks¼ vXus A l¼fOÆkÆrk fOÆkÆ'ook¼j% lqÉÑísÆo% AAûýAA,Madhvå yaj¤a≈ nak¶ase pr∂ƒåno narå‹a|mso agne. Sukæddeva¨ savitå vi‹vavåra¨.,"Agni, with honey sweets you come to yajna, Agni, loved and inspiring, celebrated by yajniks, benevolent, brilliant, creator and sustainer, and universal treasure of life’s wealth.",Madhvå yaj¤a≈ nak¶ase pr∂ƒåno narå‹a|mso agne. Sukæddeva¨ savitå vi‹vavåra¨.,मध्व्å यज्¤अ≈ नक्¶असे प्र्∂ƒåनो नर्å‹अ।म्सो अग्ने. सुक्æद्देव¨ सवित्å वि‹वव्åर¨.
1731,14,"Vahni Devata, Agni °Rshi",819,"vPNkÆ;es¼fRÆkÆ 'ko¼lk ?k`Érsus¼MkÆuks ofÉÉueZ ¼lk A vÆfXu§Ïqpks¼¿vèoÆjs""kq¼ iÆ;z Rlq¼ AAûþAA",Acchåyameti ‹avaså ghæteneŒåno vahnirna- maså. Agni|m srucoíadhvare¶u prayatsu.,"In the yajnas conscientiously conducted with love brilliant in splendour, most beautiful of form, dynamic g impeller of life and life’s growth.",Acchåyameti ‹avaså ghæteneŒåno vahnirnamaså. Agni|m srucoíadhvare¶u prayatsu.,अच्छ्åयमेति ‹अवस्å घ्æतेनेŒåनो वह्निर्नमस्å. अग्नि।म् स्रुचोइ᳓अध्वरे¶उ प्रयत्सु.
1732,12,"Vishvedeva Devata, Agni °Rshi",820,"ruwÉuikÆnlq¼jks fOÆkÆ'oos¼nk nsÆos""kq¼ nÆos ks nsÆo% A iÆFkks¿v¼uDrÉ q eèok ?k`Érsu¼ AAûüAA",Tanμunapådasuro vi‹vavedå devjo deve¶u deva¨. ghætaena. Pathoíanaktu madhvå,"Vayu/Agni, which allows not the body to fall, which is breath of life, replete m with universal vitalities, divine among divinities, and most generous, may that Vayu/Agni sprikle our path of life with the sweetest nectar of ghrta. a",Tanμunapådasuro vi‹vavedå devjo deve¶u deva¨. ghætaena. Pathoíanaktu madhvå,तन्μउनप्åदसुरो वि‹ववेद्å देव्जो देवे¶उ देव¨. घ्æतएन. पथोइ᳓अनक्तु मध्व्å
1733,13,"Yajna Devata, Agni °Rshi",820,eèok¼ ;ÆKa u¼{kls izh.kkÆuks ujkÆ'k§lks¼ vXus A l¼fOÆkÆrk fOÆkÆ'ook¼j% lqÉÑísÆo% a AAûýAA,Madhvå yaj¤a≈ nak¶ase pr∂ƒåno narå‹a|mso agne. Suykæddeva¨ savitå vi‹vavåra¨.,"Agni, with honey sweets you come to yajna, Agni, loved and inspiring, celebrated by yajniks, benevolent, brillianat, creator and sustainer, and universal treasure of life’s wealth.",Madhvå yaj¤a≈ nak¶ase pr∂ƒåno narå‹a|mso agne. Suykæddeva¨ savitå vi‹vavåra¨.,मध्व्å यज्¤अ≈ नक्¶असे प्र्∂ƒåनो नर्å‹अ।म्सो अग्ने. सुय्क्æद्देव¨ सवित्å वि‹वव्åर¨.
1734,14,"Vahni Devata, Agni °Rshi",820,"vPNkÆ;es¼fRÆkÆ 'ko¼lk ?k`Érsus¼MkÆuks ofÉÉueZ ¼lk A vÆfXu§Ïqpks¼¿vèoÆjs""kq¼ iÆ;z Rlq¼ AAûþAA",‹avaså ghæteneŒåno vahnirna- maså. Agni|m srucoíadhvare¶u prayatsu.,"In the yajnas conscientiously conducted with love and non-violence, the high-priest comes gracefully g to the fire holding the ladle, celebrating Agni, the deity, with brilliant power of knowledge, water arnd ghee, and food for the fire. o evening this holy",‹avaså ghæteneŒåno vahnirnamaså. Agni|m srucoíadhvare¶u prayatsu.,‹अवस्å घ्æतेनेŒåनो वह्निर्नमस्å. अग्नि।म् स्रुचोइ᳓अध्वरे¶उ प्रयत्सु.
1735,15,"Vayu Devata, Agni °Rshi",821,"l ;¼{knL; efgÆeku¼eÆXus% l¿b±× eÆUæk . lq¼izÆ;l¼% A olqÉ'psfr¼""Bks olqÉ/kr¼e'p j AAûÿAA a 18.",Sa yak¶adasya mahimånamagne¨ saí∂≈ mandrå suprayasa¨. Vasu‹mceti¶¢ho vasudhåtama‹ca.,"fire in Let the high-priest, seated and seating others in yajna, conscientious and richest in yajna materials, worship the grandeaur of generous Agni and offer fragrant exhilarating oblations into the fire. And he fire and would know and feel s and enjoy the gift of bliss. heights, propitiously",Sa yak¶adasya mahimånamagne¨ saí∂≈ mandrå suprayasa¨. Vasu‹mceti¶¢ho vasudhåtama‹ca.,स यक्¶अदस्य महिम्åनमग्ने¨ सै᳓∂≈ मन्द्र्å सुप्रयस¨. वसु‹म्चेति¶¢हो वसुध्åतम‹च.
1736,16,"Devyah Devata, Agni °Rshi",821,}kjks¼ nsÆohjUo¼L;Æ fo'os¼ ozÆrk n¼nUrs¿vÆXus% A mÆ#ÆO;p¼lksÆ /kEukÆ iR;¼ekuk% AAûöAA,Dvåro dev∂ranvasya vi‹ve vratå dadanteí agne¨. Urruvyacaso dhåmnå patyamånå¨.,"19. a By the light and splendour of this expansive fire emanating from its abode (vedi), the scholars of yajna, deedicated to the protection and promotion of life and of omniscience nature, open the celestial doors, and reveal the laws and speech functions of this universal power. the space, articulated",Dvåro dev∂ranvasya vi‹ve vratå dadanteí agne¨. Urruvyacaso dhåmnå patyamånå¨.,द्व्åरो देव्∂रन्वस्य वि‹वे व्रत्å ददन्तेइ᳓ अग्ने¨. उर्रुव्यचसो ध्åम्न्å पत्यम्åन्å¨.
1737,17,"Yajna Devata, Agni °Rshi",821,"rs¿v¼L;Æ ;ks""k¼.ks fnÆO;s u ;ksuk¼¿mÆ""kklkÆuDrk¼ A bÆea ;ÆKe¼orkeèoÆja u¼% AAû÷AA",Teíasya yo¶aƒe divye na yonåí u¶åsånaktå. Ima≈ yaj¤amavatåmadhvara≈ na¨.,"adoring consecrate May the two divine mothers, the morning and the evening (the twilight, and the dawn), guard and expand this holy non-violent yajna of ours in the home of this fire in the vedi.",Teíasya yo¶aƒe divye na yonåí u¶åsånaktå. Ima≈ yaj¤amavatåmadhvara≈ na¨.,तेइ᳓अस्य यो¶अƒए दिव्ये न योन्åइ᳓ उ¶åस्åनक्त्å. इम≈ यज्¤अमवत्åमध्वर≈ न¨.
1738,18,"Agni Devata, Agni °Rshi",821,"nSO;k¼ gksrkjk¿mQÆèoZe¼èoÆja ukÆ¿s Xus£tÆàkeÆfHkx`¼.khre~ A o`ÉQ.kqÉra uÆ% fLÆOÆkÆf""Ve~ AAûøAA",Daivyå hotåråí μurdhvamadhvara≈ noí- gnerjihvåmabhi gæƒb∂tam. Kæƒuta≈ na¨ svi¶¢im.,"May the two divine priests (seeker and teacher, fire and air) expand our holy non-violent yajna to the heights, raise and praise the flames of fire and propitiously do us the desired good.",Daivyå hotåråí μurdhvamadhvara≈ noígnerjihvåmabhi gæƒb∂tam. Kæƒuta≈ na¨ svi¶¢im.,दैव्य्å होत्åर्åइ᳓ μउर्ध्वमध्वर≈ नोइ᳓ग्नेर्जिह्व्åमभि ग्æƒब्∂तम्. क्æƒउत≈ न¨ स्वि¶¢इम्.
1739,19,"Ida & Others Devata, Agni °Rshi",821,"fRÆkÆÏks nsÆohcZ£Æ gjsn§l¼nÆfURoMkÆ lj¼LorhÆ Hkkj¼rh A eÆgh x`¼.kkÆuk AAûùAA nSO;k¼ gksrkjk¿mQÆèoZe¼èoÆja ukÆ¿s Xus£tÆàkeÆfHkx`¼.khre~ A o`ÉQ.kqÉra uÆ% fLÆOÆkÆf""Ve~ AAûøAA",Tisro dev∂rbarhireda|m sadantviŒå sarasvat∂ bhårat∂. Mah∂ gæƒånå. Teíasya yo¶aƒe divye na yonåí u¶åsånaktå. g Ima≈ yaj¤amavatåmadhvara≈ na¨. Daivyå hotåråí μurdhvamadhvara≈ noí- gnerjihvåmabhi gæƒb∂tam. Kæƒuta≈ na¨ svi¶¢im.,"Three divine excellencies, Ida, potential speech of omniscience in the eternal mind in heaven, Sarasvati, speech of eternal knowledge of the Veda flowing across the space, and Bharati, actualized speech of knowledge articulated in the shastras, may these, great and holy, adoring the Supreme Lord and highly adored by us, consecrate our seats of yajna and the home. May the two divine mothers, the morning and the guaord evening (the twilight, and the dawn), and expand this holy non-violent yajna of ours in the home of this fire in the vedi. 18. (Agni Devata, Agni °Rshi) a May the two divine priests (seeker and teacher, fire and air) expand our holy non-violent yajna to the heights, raise ands praise the flames of fire and propitiously do us the desired good.",Tisro dev∂rbarhireda|m sadantviŒå sarasvat∂ bhårat∂. Mah∂ gæƒånå. Teíasya yo¶aƒe divye na yonåí u¶åsånaktå. g Ima≈ yaj¤amavatåmadhvara≈ na¨. Daivyå hotåråí μurdhvamadhvara≈ noígnerjihvåmabhi gæƒb∂tam. Kæƒuta≈ na¨ svi¶¢im.,तिस्रो देव्∂र्बर्हिरेद।म् सदन्त्विŒå सरस्वत्∂ भ्åरत्∂. मह्∂ ग्æƒåन्å. तेइ᳓अस्य यो¶अƒए दिव्ये न योन्åइ᳓ उ¶åस्åनक्त्å. ग् इम≈ यज्¤अमवत्åमध्वर≈ न¨. दैव्य्å होत्åर्åइ᳓ μउर्ध्वमध्वर≈ नोइ᳓ग्नेर्जिह्व्åमभि ग्æƒब्∂तम्. क्æƒउत≈ न¨ स्वि¶¢इम्.
1740,19,"Ida & Others Devata, Agni °Rshi",822,"fRÆkÆÏks nsÆohcZ£Æ y gjsn§l¼nÆfURoMkÆ lj¼LorhÆ Hkkj¼rh A eÆgh x`¼.kkÆuk AAûùAA r¼LrqÉjhiÆe‰q¼ra Ro""Vk¼ prosperity iq#Æ{kq lqÉoh;×Ze~ A jkÆ;Liks""kÆ a fo"";¼rqÉ ukfHk¼eÆLes AAüúAA",Tisro dev∂rbarhireda|m sadantviŒå sarasvat∂ bhaårat∂. Mah∂ gæƒånå. Tannastur∂pamadbhuta≈ puruk¶u tva¶¢å suv∂ryam. Råyaspo¶a≈ vi ¶yatu nåbhimasme.,"Three divine excellencies, Ida, potential speech of omniscience in the eternal mind in heaven, Sarasvati, speech of eternal knowledge of the Veda flowing across space, and Bharati, actualized speech of knowledge articulated in the shastras, may these, great and holy, the Supreme Lord and highly adored by us, consecrate our seats of yajna and the home. 20. (Tvashta Devata, Agni °Rshi) g it to the r the world o rejoice. 23. May Tvashta, divine artist of the world, generous to all, gain for us fast-maturing, a wonderful and virile health, wealth and noursihment, place it at the hub of the nation’s movement and relieve us of want and suffering.",Tisro dev∂rbarhireda|m sadantviŒå sarasvat∂ bhaårat∂. Mah∂ gæƒånå. Tannastur∂pamadbhuta≈ puruk¶u tva¶¢å suv∂ryam. Råyaspo¶a≈ vi ¶yatu nåbhimasme.,तिस्रो देव्∂र्बर्हिरेद।म् सदन्त्विŒå सरस्वत्∂ भåरत्∂. मह्∂ ग्æƒåन्å. तन्नस्तुर्∂पमद्भुत≈ पुरुक्¶उ त्व¶¢å सुव्∂र्यम्. र्åयस्पो¶अ≈ वि ¶यतु न्åभिमस्मे.
1741,21,"Scholars Devata, Prajapati °Rshi",823,"ou¼LiÆrs¿o¼l`tkÆ jjak¼.kÆLReuk¼ nsÆos""kq¼ A for living, vÆfXugZÆO;§'k¼fEÆkÆrk lw¼n;kfr AAüûAA concentrating",Vanaspateíva sæjå raråƒastmanå deve¶u. Agnirhavya|m ‹amitå sμudayåti. and immaculate,"s energy, new generation dynamic Vanaspati, scholar and researcher of the science of yajna, just y as the holy fire of peaceful yajna refines 24. and universalizes the holy materials, so you, rejoicing at heart among noble and generous scholars, create refined and powerful holy materials for the fire of natioainal yajnas of production and purification.",Vanaspateíva sæjå raråƒastmanå deve¶u. Agnirhavya|m ‹amitå sμudayåti. and immaculate,वनस्पतेइ᳓व स्æज्å रर्åƒअस्त्मन्å देवे¶उ. अग्निर्हव्य।म् ‹अमित्å स्μउदय्åति. अन्द् इम्मचुलते
1742,22,"Indra Devata, Prajapati °Rshi",823,"vXuÆ s Lokgk¼ Ñ.kqfg tkrosnÆ¿bUæk¼; gÆO;e~ A fo'os¼ tq¼""kUrke~ nsÆok gfÆ ofjÆna AAüüAA",Agne svåhå kæƒuhi jåtavedaíindråya havyam. wealth devå havirida≈ ju¶antåm.,"to reveal Agni, lord of world knowledge, take this holy same offering and, in truth of word and deed, refine and raise in existence it to the grace and glory of Indra, spirit of power and prosperity of the world. And may all the noble people of the world and divinities of nature share this holy gift and rejoice.",Agne svåhå kæƒuhi jåtavedaíindråya havyam. wealth devå havirida≈ ju¶antåm.,अग्ने स्व्åह्å क्æƒउहि ज्åतवेदै᳓इन्द्र्åय हव्यम्. wएअल्थ् देव्å हविरिद≈ जु¶अन्त्åम्.
1743,23,"Vayu Devata, Vasishtha °Rshi",823,"ihok¿¼s vÂk jfÕkÆ oÆ /` %¼ leq /Æs k% 'orÆs % fl""¼ kfDr fUkÆ;Æ rq k¼efHÆkJÆ h%A le¼ulk for¼LFk£Éqo'oÂs j%¼ ;kfu¼ r s ok;Æ oÆ s Æs LoiRÆ pØ%q AAüýAA",P∂voíannå rayivædha¨ sumedhå¨ ‹veta¨ si¶akti niyutåmabhi‹r∂¨. Te våyave samanaso vi tasthurvi‹vennara¨ svapatyåni cakru¨.,"All the leading scholars of the world, well-provided for living, of equal mind and noble intelligence, concentrating on the knowledge of Vayu, wind and energy, promote the wealth of the world and produce a new generation of noble descendants. And Vayu, pure and immaculate spirit and essence of life, blesses these dynamic enterprising people with grace and dignity.",P∂voíannå rayivædha¨ sumedhå¨ ‹veta¨ si¶akti niyutåmabhi‹r∂¨. Te våyave samanaso vi tasthurvi‹vennara¨ svapatyåni cakru¨.,प्∂वोइ᳓अन्न्å रयिव्æध¨ सुमेध्å¨ ‹वेत¨ सि¶अक्ति नियुत्åमभि‹र्∂¨. ते व्åयवे समनसो वि तस्थुर्वि‹वेन्नर¨ स्वपत्य्åनि चक्रु¨.
1744,24,"Vayu Devata, Vasishtha °Rshi",823,"jkÆ;s uq ;a tÆKrÉ w jksn¼lhÆes jkÆ;s nsÆoh fèÆkÆ""k.kk¼ /kfr nÆos eAA~AAA v/¼ okÆ;qa fUÆkÆ;qr¼% l'prÆ Lok¿mÆr 'osÆra olq¼f/¯r fujsÊosQ AAüþAA",Råye nu ya≈ jaj¤atuμ rodas∂me råye dev∂ dhi¶aƒå dhåti devam. Adha våyu≈ niyuta¨ sa‹cata svåí uta ‹veta≈ vasudhiti≈ nireke.,"The Heavan and the earth generate Vayu for the wealth of energy. The divine intelligence activates Vayu to reveal the wealth of the divine Word. And then, that same Vayu, pure treasure of energy, all the living beings in existence together seek, enjoy and pursue (for the it to the grace and glory of Indra, spirit of power g and prosperity of the world. And may all the noble people of the world and divinities of nature share this horly gift and rejoice. o",Råye nu ya≈ jaj¤atuμ rodas∂me råye dev∂ dhi¶aƒå dhåti devam. Adha våyu≈ niyuta¨ sa‹cata svåí uta ‹veta≈ vasudhiti≈ nireke.,र्åये नु य≈ जज्¤अतुμ रोदस्∂मे र्åये देव्∂ धि¶अƒå ध्åति देवम्. अध व्åयु≈ नियुत¨ स‹चत स्व्åइ᳓ उत ‹वेत≈ वसुधिति≈ निरेके.
1745,23,"Vayu Devata, Vasishtha °Rshi",824,"ihok¿¼s vÂk jfÕkÆ oÆ /` %¼ leq /Æs k% 'orÆs % fl""¼ kfDr . fUkÆ;Æ rq k¼efHÆkJÆ h%A le¼ulk for¼LFk£Éqo'oÂs j%¼ j ;kfu¼ r s ok;Æ oÆ s Æs a LoiRÆ pØ%q AAüýAA",P∂voíannå rayivædha¨ sumedhå¨ ‹veta¨ si¶akti niyutåmabhi‹r∂¨. Tme våyave samanaso vi tasthurvi‹vennara¨ svapatyåni cakru¨.,"All the leading scholars of the world, well-provided for living, of equal maind and noble intelligence, concentrating on the knowledge of Vayu, wind and energy, promote the s wealth of the world and produce a new generation of noble descendants. And Vayu, pure and immaculate spirit and essence of life, blesses these dynamic enterprising people with grace and dignity.",P∂voíannå rayivædha¨ sumedhå¨ ‹veta¨ si¶akti niyutåmabhi‹r∂¨. Tme våyave samanaso vi tasthurvi‹vennara¨ svapatyåni cakru¨.,प्∂वोइ᳓अन्न्å रयिव्æध¨ सुमेध्å¨ ‹वेत¨ सि¶अक्ति नियुत्åमभि‹र्∂¨. त्मे व्åयवे समनसो वि तस्थुर्वि‹वेन्नर¨ स्वपत्य्åनि चक्रु¨.
1746,24,"Vayu Deyvata, Vasishtha °Rshi",824,"jkÆ;s uq ;a tÆKrÉ w jksn¼lhÆes jkÆ;s nsÆoh fèÆkÆ""k.kk¼ /kfr nÆos eAA~AAA v/¼ okÆ;qa fUÆkÆ;qr¼% l'prÆ Lok¿mÆr 'osÆra olq¼f/¯r fu a jsÊosQ AAüþAA",Råye nu ya≈ jaj¤atuμ rodas∂me råye dev∂ dhi¶aƒå dhåti devam. Adha våyu≈ niyuta¨ sa‹cata svåí uta ‹veta≈ vasudhiti≈ nireke.,"The Heavan and the earth generate Vayu for the wealth of energy. The divine intelligence activates Vayu to reveal the wealth of the divine Word. And then, that same Vayu, pure treasure of energy, all the living beings in existence together seek, enjoy and pursue (for the sake of wealth and energy). g evolution One Lord",Råye nu ya≈ jaj¤atuμ rodas∂me råye dev∂ dhi¶aƒå dhåti devam. Adha våyu≈ niyuta¨ sa‹cata svåí uta ‹veta≈ vasudhiti≈ nireke.,र्åये नु य≈ जज्¤अतुμ रोदस्∂मे र्åये देव्∂ धि¶अƒå ध्åति देवम्. अध व्åयु≈ नियुत¨ स‹चत स्व्åइ᳓ उत ‹वेत≈ वसुधिति≈ निरेके.
1747,25,"Prajapati Devata, Hiranyagarbha °Rshi",825,"¼s c¼g` n/ku¼ tÆu;U¼ vkik g Æ ;n ~ Ærh£o'oÆek;Æu ~ xHkÆ ± o k rhjÊfXueAAAAA~ rrks¼ nsÆokukƦle¼oÙkZÆrklqÉjsdÆ% dLeS¼ nsÆok;¼ gÆfo""kk¼ fo/se AAüÿAA",Åpo ha yad bæhat∂rvi‹vajmåyan garbha≈ dadhånå janayant∂raagni≈. Tato devånå|m samavartatåsureka¨ kasmai devåya havi¶å,"r with 27. vidhema. When the cosmic waters of existence (that is, tanmatras, subtle elements of Prakriti, material cause of the universe, or, we can say, Mahan, the existential a so gracefully form of Prakriti) appear on the cosmic scene, holding the desired the vishva-garbha, seed form of the universe in their and food. bsirth womb, and give to Agni (vital heat of nature and and horses, mother of stars such as the sun), then arises Vayu, the one life-breatha of the divine forms of existence. To that 28. divine breath of life, let us pay homage with love and action in fayith.",Åpo ha yad bæhat∂rvi‹vajmåyan garbha≈ dadhånå janayant∂raagni≈. Tato devånå|m samavartatåsureka¨ kasmai devåya havi¶å,Åपो ह यद् ब्æहत्∂र्वि‹वज्म्åयन् गर्भ≈ दध्åन्å जनयन्त्∂रअग्नि≈. ततो देव्åन्å।म् समवर्तत्åसुरेक¨ कस्मै देव्åय हवि¶å
1748,26,"Prajapati Devata, Hiranyagarbha °Rshi",825,";f'ÆPÆkÆnkik¼ iÆ;Zi¼';Æí{kaÆ n/k¼uk tÆu;¼Urh;ZÆKe~ s efgÆuk A ;ks nsÆos""of/¼ nsÆo¿,dÆ¿vklhÆr~ dLe¼ S nsÆok;¼ gÆfo""kk¼ fo/se AAüöAA",Ya‹cidåpo mahinå paryapa‹yaddak¶a≈ dadhånå janayant∂ryaj¤am. Yo deve¶vadhi devaí hundred ekaíås∂t kasmai devåya havi¶å vidhema. energy,"come The One Supreme Lord over all the divine forms Come, of Prakriti, who overwatches the cosmic waters with His own might of immanence and omniscience — waters (tanmatras) conducting the great yajna of us with evolution and producing various forms of life, to that One Lord of Bliss let us pay homage and offer worship with acts of love and faith in yajna.",Ya‹cidåpo mahinå paryapa‹yaddak¶a≈ dadhånå janayant∂ryaj¤am. Yo deve¶vadhi devaí hundred ekaíås∂t kasmai devåya havi¶å vidhema. energy,य‹चिद्åपो महिन्å पर्यप‹यद्दक्¶अ≈ दध्åन्å जनयन्त्∂र्यज्¤अम्. यो देवे¶वधि देवै᳓ हुन्द्रेद् एकै᳓åस्∂त् कस्मै देव्åय हवि¶å विधेम. एनेर्ग्य्
1749,27,"Vayu Devata, Vasishtha °Rshi",825,"i z ;kfHÆkÆ;kfZ l¼ nk'Æ ok¦leÆ PNk¼ fUÆkÆ;fq ‰¼ok;Z fOÆkÆ""V;¼ s njq ksÆ.kAs fu uks¼ jÊf;§lqÉHkkst¼la ;qoLoÆ fu ohÆja xO;Æe'OÕak¼ pÆ jk/¼% AAü÷AA",Pra yåbhiryåsi då‹vå|msamacchå niyudbhirvå- yavi¶¢aye duroƒe. Ni no rayi|m subhojasa≈ yuvasva ni v∂ra≈ gavyama‹vya≈ ca rådha¨.,"Vayu, by the waves of your own energy you fly so gracefully to the house of the generous yajamana for the desired objects. Bless us with enjoyable gifts of wealth and food. Bless us with brave heroes, wealth of cows and horses, and the power and dignity of life.",Pra yåbhiryåsi då‹vå|msamacchå niyudbhirvåyavi¶¢aye duroƒe. Ni no rayi|m subhojasa≈ yuvasva ni v∂ra≈ gavyama‹vya≈ ca rådha¨.,प्र य्åभिर्य्åसि द्å‹व्å।म्समच्छ्å नियुद्भिर्व्åयवि¶¢अये दुरोƒए. नि नो रयि।म् सुभोजस≈ युवस्व नि व्∂र≈ गव्यम‹व्य≈ च र्åध¨.
1750,28,"Vayu Devata, Vasishtha °Rshi",825,vk uk¼ s fUÆkÆ;qf‰¼% 'kÆfruh¼fHkjèoÆj§l¼gÆfÏ.kh¼fHÆkÆ#i¼ ;kfg ;ÆKe~AAAAA ok;ks¼¿vÆfLeURlo¼u s ekn;Lo ;wÉ; a ik¼r LoÆfLrfHkÆ Æ% lnk¼ u% AAüøAA,Å no niyudbhi¨ ‹atin∂bhiradhvara|m sahasriƒ∂- bhirupa yåhi yaj¤am. Våyo asmintsavane mådayasva yμuya≈ påta svastibhi¨ sadå na¨.,"Vayu, tempestuous power of divine nature, by a hundred modes of action and a thousand currents of energy in this mighty yajna of creative evolution, you come to our holy yajna of love and action in the world. Come, rejoice in this yajna and bless us too with joy. Sages of knowledge and yajna, you too protect us with your knowledge and your blessings for peace, evolution and producing various forms of life, g to that One Lord of Bliss let us pay homage and offer worship with acts of love and faith in yajna. r",Å no niyudbhi¨ ‹atin∂bhiradhvara|m sahasriƒ∂bhirupa yåhi yaj¤am. Våyo asmintsavane mådayasva yμuya≈ påta svastibhi¨ sadå na¨.,Å नो नियुद्भि¨ ‹अतिन्∂भिरध्वर।म् सहस्रिƒ∂भिरुप य्åहि यज्¤अम्. व्åयो अस्मिन्त्सवने म्åदयस्व य्μउय≈ प्åत स्वस्तिभि¨ सद्å न¨.
1751,27,"Vayu Devata, Vasishtha °Rshi",826,"i z ;kfHÆkÆ;kfZ l¼ nk'Æ ok¦leÆ PNk¼ fUÆkÆ;fq ‰¼ok;Z fOÆkÆ""V;¼ s njq ksÆ.kAs fu uks¼ jÊf;§lqÉHkkst¼la ;qoLoÆ fu ohÆja . xO;Æe'OÕak¼ pÆ jk/¼% j AAü÷AA a",Pra yåbhiryåsi då‹vå|msamacchå niyudbhirvå- yavi¶¢aye duroƒe. Nmi no rayi|m subhojasa≈ yuvasva ni v∂ra≈ gavyama‹vya≈ ca rådha¨.,"Vayu, by the waves of your own energy you fly so gracefully to the housae of the generous yajamana for the desired objects. Bless us with enjoyable gifts of wealth and food. Bless us with brave heroes, wealth of cows and horses, and the power and dignity of life.",Pra yåbhiryåsi då‹vå|msamacchå niyudbhirvåyavi¶¢aye duroƒe. Nmi no rayi|m subhojasa≈ yuvasva ni v∂ra≈ gavyama‹vya≈ ca rådha¨.,प्र य्åभिर्य्åसि द्å‹व्å।म्समच्छ्å नियुद्भिर्व्åयवि¶¢अये दुरोƒए. न्मि नो रयि।म् सुभोजस≈ युवस्व नि व्∂र≈ गव्यम‹व्य≈ च र्åध¨.
1752,28,"Vayu Devata , Vasishtha °Rshi",826,vk uk¼ s fUÆkÆ;qf‰¼% 'kÆfruh¼fHkjèoÆj§l¼gÆfÏ.kh¼fHÆkÆ#i¼ ;kfg ;ÆKe~AAAAA o k;ks¼¿vÆfLeURlo¼u s ekn;Lo ;wÉ; a ik¼r LoÆfLrfHkÆ Æ% lnk¼ u% AAüøAA,Å no niyudbhi¨ ‹atin∂bhiradhvara|m sahasriƒ∂- bhirupa yåhi yaj¤am. Våyo asmintsavane mådayasva yμuya≈ påta svastibhi¨ sadå na¨.,"Vayu, tempestuous power of divine nature, by a hundred modes of action and a thousand currents of energy in this mighty yajna of creative evolution, you come to our holy yajna of love and action in the world. rejoice in this yajna and bless us too with joy. Sages of knowledge and yajna, you too protect us with your knowledge and your blessings for peace, prosperity and well-being. g activities and soul",Å no niyudbhi¨ ‹atin∂bhiradhvara|m sahasriƒ∂bhirupa yåhi yaj¤am. Våyo asmintsavane mådayasva yμuya≈ påta svastibhi¨ sadå na¨.,Å नो नियुद्भि¨ ‹अतिन्∂भिरध्वर।म् सहस्रिƒ∂भिरुप य्åहि यज्¤अम्. व्åयो अस्मिन्त्सवने म्åदयस्व य्μउय≈ प्åत स्वस्तिभि¨ सद्å न¨.
1753,29,"Vayu Devata, Gritsamada °Rshi",827,fUÆkÆ;qRok¼u~ x¼áÆ;§'kqÉØks¿v¼;kfe ok;Æok o rs A xUrk¼fl lqUoÆrks x`Ége~ AAüùAA,Niyutvån våyavå gahyaya|m. ‹ukroíayåmi te. Gantåsi sunvato gæham.,"r your 32. Divine Vayu, One unive rsal inmanent life-breath of the universe, primary leading light of nature and humanity, just as this winmd, pure and immaculate, moves and blesses the house of a devotee of soma and yajna, thousands so you, pure and immaculate, come in response to my forward. invocation. Here I come to you. a joy with",Niyutvån våyavå gahyaya|m. ‹ukroíayåmi te. Gantåsi sunvato gæham.,नियुत्व्åन् व्åयव्å गह्यय।म्. ‹उक्रोइ᳓अय्åमि ते. गन्त्åसि सुन्वतो ग्æहम्.
1754,30,"Vayu Devata, Purumeedha °Rshi",827,"ok;k¼ 'kqÉØks¿vs¼;kfe fnfo¼f""V""kq s rsÆ eèoksÆ¿vxzaÆ A vk;k¼fgÆ lkse¼ihr;s LikÆgksZ ns¼o fUÆkÆ;qRo¼rk AAýúAA",Våyo ‹ukroíayåmi te madhvoíagra≈ divi¶¢i¶u. Å yåhi somap∂taye spårho deva niyutvatå.,"33. Vayu, brilliant power divine, honey-sweet and pure, w r orthy of emulation and admiration, I come, invoke and invite you, leading light of holy gatherings of yajna. Come at the speed of the wind, and join here knowledge, for a drink of soma. ten, two and speeds",Våyo ‹ukroíayåmi te madhvoíagra≈ divi¶¢i¶u. Å yåhi somap∂taye spårho deva niyutvatå.,व्åयो ‹उक्रोइ᳓अय्åमि ते मध्वोइ᳓अग्र≈ दिवि¶¢इ¶उ. Å य्åहि सोमप्∂तये स्प्åर्हो देव नियुत्वत्å.
1755,31,"Vayu Devata, Ajameedha °Rshi",827,;¼KÆizh% lkÆoaQ xÆUeu¼lk ;ÆKe~ A f'ÆkÆoks fUÆkÆ;qf‰¼% f'ÆkÆokfHk¼% AAýûAA,Våyuragregå yaj¤apr∂¨ såka≈ ganmanaså yaj¤am. ›ivo niyudbhi¨ sivåbhih.,"here and and be 34. Vayu, leader ever in the forefront of the noble activities of life, lover of yajna, come with your heart and soul to the yajna. Blissful you are, come with all your sagely acts and blessed powers.",Våyuragregå yaj¤apr∂¨ såka≈ ganmanaså yaj¤am. ›ivo niyudbhi¨ sivåbhih.,व्åयुरग्रेग्å यज्¤अप्र्∂¨ स्åक≈ गन्मनस्å यज्¤अम्. ›इवो नियुद्भि¨ सिव्åभिह्.
1756,32,"Vayu Devata, Gritsamada °Rshi",827,ok;kÆ s ;s rs¼ lgÆfÏ.kksÆ jFkk¼lÆLrsfHÆkÆjkx¼fg A fUÆkÆ;qRokÆURlkse¼ihr;s AAýüAA,Våyo ye te sahasriƒo rathåsastebhirå gahi. Niyutvåntsomap∂taye.,"Vayu, leader and scholar of the speed of the winds, thousands are the paths and modes of your movement forward. Take them all and come for a wonder-work of joy with a holy drink of soma.",Våyo ye te sahasriƒo rathåsastebhirå gahi. Niyutvåntsomap∂taye.,व्åयो ये ते सहस्रिƒओ रथ्åसस्तेभिर्å गहि. नियुत्व्åन्त्सोमप्∂तये.
1757,33,"Vayu Devata, Gritsamada °Rshi",827,",o¼Q;k p nÆ'kfHk¼'p LoHkwrsÊ }kH;k¼fEÆkÆ""V;¼ s fo§'kÆrh p¼ A fRÆkÆl`fHk¼'pÆ og¼ls f=ÆkƧ'krk¼ p fUÆkÆ;qf‰¼okZ;fOÆkÆg rk foeq¼×p AAýýAA",Ekayå ca da‹abhi‹ca svabhμute dvåbhyåmi¶¢aye vi|m‹at∂ ca. Tisæbhi‹ca vahase tri|m‹atå ca niyudbhirvåyaviha tå vi mu¤ca.,"Vayu, master of your own innate powers and knowledge, you conduct the yajna of life by one and ten, two and twenty, three and thirty paths and modes and speeds for the desired end and aim of life. Come here and conduct the yajna, and then release everything and be free.",Ekayå ca da‹abhi‹ca svabhμute dvåbhyåmi¶¢aye vi|m‹at∂ ca. Tisæbhi‹ca vahase tri|m‹atå ca niyudbhirvåyaviha tå vi mu¤ca.,एकय्å च द‹अभि‹च स्वभ्μउते द्व्åभ्य्åमि¶¢अये वि।म्‹अत्∂ च. तिस्æभि‹च वहसे त्रि।म्‹अत्å च नियुद्भिर्व्åयविह त्å वि मु¤च.
1758,34,"Vayu Devata, Angirasa °Rshi",827,"ro¼ ok;o`rLirsÆ Ro""Vq¼tkZekrj‰qr A vokƦL;ko¼.` khegs AAýþAA",,"activities of life, lover of yajna, come with your g heart and soul to the yajna. Blissful you are, come with all your sagely acts and blessed powers. r",,
1759,32,"Vayu Devata, Gritsamada °Rshi",828,ok;kÆ s ;s rs¼ lgÆfÏ.kksÆ jFkk¼lÆLrsfHÆkÆjkx¼fg A fUÆkÆ;qRokÆURlkse¼ihr;s AAýüAA .,ratahåsastebhirå Våyo ye te sahasriƒo gahi. Niyutvåntsomap∂taye.,"Vayu, leader and scholmar of the speed of the winds, thousands are the paths and modes of your movement forward. Take them all and come for a wonder-work of joy with a holy drink of soma. a",ratahåsastebhirå Våyo ye te sahasriƒo gahi. Niyutvåntsomap∂taye.,रतह्åसस्तेभिर्å व्åयो ये ते सहस्रिƒओ गहि. नियुत्व्åन्त्सोमप्∂तये.
1760,33,"Vayu Devata, Gritsamada °Rshi",828,",o¼Q;k p nÆ'kfHk ¼'p LoHkwrsÊ }kH;k¼fEÆkÆ""V;¼ s fo§'kÆrh p¼ A fRÆkÆl`fHk¼'pÆ og¼ls f=ÆkƧ'krk¼ p fUÆkÆ;qf‰¼okZ;fOÆkÆg rk foeq¼×p AAýýAA",Ekayå cya da‹abhi‹ca svabhμute dvåbhyåmi¶¢aye vi|m‹at∂ ca. Tisæbhi‹ca vahase tri|m‹atå ca niyudrbhirvåyaviha tå vi mu¤ca.,"Vaayu, master of your own innate powers and knowledge, you conduct the yajna of life by one and ten, two and twenty, three and thirty paths and modes and speeds for the desired end and aim of life. Come here and conduct the yajna, and then release everything and be free.",Ekayå cya da‹abhi‹ca svabhμute dvåbhyåmi¶¢aye vi|m‹at∂ ca. Tisæbhi‹ca vahase tri|m‹atå ca niyudrbhirvåyaviha tå vi mu¤ca.,एकय्å च्य द‹अभि‹च स्वभ्μउते द्व्åभ्य्åमि¶¢अये वि।म्‹अत्∂ च. तिस्æभि‹च वहसे त्रि।म्‹अत्å च नियुद्र्भिर्व्åयविह त्å वि मु¤च.
1761,34,"Vayu Devata, Angirasa °Rshi",828,"ro¼ ok;o`rLirsÆ Ro""Vq¼tkZekrj‰qr A vokƦL;ko¼.` khegs AAýþAA vÆfHk Rok¼ 'kwj uksuÉeq ks¿nq¼X/k ¿ bo /Æus o¼%A b'Z kku¼ eÆL; tx¼r% LoÆn'Z` kÆeh'kk¼ufeUæ rLÆ Fk""q k¼%AAýÿAA",Tava våyavætaspate tva¶¢urjåmåtaradbhuta. g 37. Avå|msyå væn∂mah. Abhi två ‹ura nonumoídugdhåíiva dheƒava¨. advancing ∫‹ånamasya jagata¨ svardæ‹am∂‹ånamindra tasthu¶a¨. a,"Vayu, sustainer of truth and the laws of nature, formso wonderful power, maker of new and shaper of the new generations for Tvashta, lord creator, we pray for your gifts of protection, sustenance a.nd advancement. 35. (Vayu Devata, Vasishtha °Rshi) a sun among of men m battles 38. Indra, fearless and brave, lord and ruler of the moving and the usnmoving world, it is bliss to see you! Like unmilked cows yearning for their calves, we invoke you to pay hoamage to you.",Tava våyavætaspate tva¶¢urjåmåtaradbhuta. g 37. Avå|msyå væn∂mah. Abhi två ‹ura nonumoídugdhåíiva dheƒava¨. advancing ∫‹ånamasya jagata¨ svardæ‹am∂‹ånamindra tasthu¶a¨. a,तव व्åयव्æतस्पते त्व¶¢उर्ज्åम्åतरद्भुत. ग् ३७. अव्å।म्स्य्å व्æन्∂मह्. अभि त्व्å ‹उर नोनुमोइ᳓दुग्ध्åइ᳓इव धेƒअव¨. अद्वन्चिन्ग् ∫‹åनमस्य जगत¨ स्वर्द्æ‹अम्∂‹åनमिन्द्र तस्थु¶अ¨. अ
1762,36,"Parameshvara Devata, Shamyubarhaspatya °Rshi",829,"u Roko¡k¼üAA¿vÆU;ks fnÆO;ks u ik£Fk¼oksÆ u tkÆrks u t¼fu"";rsA lord of vÆ'rokÆ;Urk¼ s e?kofÂUæ okfÆ tuk ¼s xÆO;Ur¼LRok gokeg s AAýöAA and celebrated",aNa tvåvå|níanyo divyo na pårthivo na jåto na jani¶yate. A‹våyanto maghavannindra våjino egavyantastvå havåmahe. 39.,"abundant well as Indra, supreme lord of power and glory, destroyer pain and suffering, there is none other like you on earth or in heaven ever born or yet to be born in future. Blest with horse and speed, food and power, cows and wealth of holy Word, still yearning to move faster and higher, we come and offer homage and worship to you. inspiring,",aNa tvåvå|níanyo divyo na pårthivo na jåto na jani¶yate. A‹våyanto maghavannindra våjino egavyantastvå havåmahe. 39.,अन त्व्åव्å।नि᳓अन्यो दिव्यो न प्åर्थिवो न ज्åतो न जनि¶यते. अ‹व्åयन्तो मघवन्निन्द्र व्åजिनो एगव्यन्तस्त्व्å हव्åमहे. ३९.
1763,37,"Indra Devata, Shamyubarhaspatya °Rshi",829,"gok¼egs okt¼L; dkÆjo¼% Rokfef¼ lkÆrkS A Rok a oÉ=` kfs ""o¼Uæ lRi¼¯RÆkÆ ujLÊ Rok a dk""BkÆLooZ×r% AAý÷AA",Tvåmiddhi havåmahe såtau våjasya kårava¨. Tva≈ vætre¶vindra satpati≈ narastvå≈ k嶢håsvarvata¨.,"Indra, lord of power and commander of the forces, sun among the clouds and defender of truth, we, leaders of men and achievers of success, invoke you in the battles of science and knowledge and do homage to you advancing into all directions like a horse on the wing.",Tvåmiddhi havåmahe såtau våjasya kårava¨. Tva≈ vætre¶vindra satpati≈ narastvå≈ k嶢håsvarvata¨.,त्व्åमिद्धि हव्åमहे स्åतौ व्åजस्य क्åरव¨. त्व≈ व्æत्रे¶विन्द्र सत्पति≈ नरस्त्व्å≈ क्嶢ह्åस्वर्वत¨.
1764,38,"Indra Devata, Shamyubarhaspatya °Rshi",829,"l Roa u¼f'p=k oTkzgLr /`"".kqÉ;k eÆg Lr¼okÆuks¿v¼fæo%A xke'o¼§jÊF;~feUæÆ fo¼Qj ftÆX;q""ks¼ la lÆ=kk oktaÆ u AAýøAA",Sa tva≈ na‹citra vajrahasta dh涃uyå maha stavånoí adriva¨. Gåma‹vam| rathyamindra sa≈ kira satrå våja≈ na jigyu¶e.,"Indra, wonderful lord of the thunderbolt in hand, lord of the clouds and strong as adamant, highly praised and celebrated by virtue of your own glory, give us abundant wealth of cows, horses, chariot bullocks as well as true knowledge of science for the sake of victory.",Sa tva≈ na‹citra vajrahasta dh涃uyå maha stavånoí adriva¨. Gåma‹vam| rathyamindra sa≈ kira satrå våja≈ na jigyu¶e.,स त्व≈ न‹चित्र वज्रहस्त ध्涃उय्å मह स्तव्åनोइ᳓ अद्रिव¨. ग्åम‹वम्। रथ्यमिन्द्र स≈ किर सत्र्å व्åज≈ न जिग्यु¶ए.
1765,39,"Agni Devata, Vamadeva °Rshi",829,"d;k¼ uf'ÆPÆkÆ=k¿vk Hkq¼onwÉrh lÆnko`¼/Æ% l[kk¼ A d;kÆ 'kfp¼""B;k o`Érk AAýùAA gok¼egs okt¼L; dkÆjo¼% Rokfef¼ lkÆrkS A Rok a oÉ=` kfs ""o¼Uæ lRi¼¯RÆkÆ ujLÊ Rok a dk""BkÆLooZ×r% AAý÷AA",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå. Tvåmiddhi havåmahe såtau våjasya kårava¨. Tva≈ vætre¶vindra satpati≈ narastvå≈ k嶢håsvarvata¨. .,"Lord of light and knowledge, wonderful and awe- inspiring, be a friend of the progressive, bless us with 37. (Indra Devata, Shamyubarhaspatya °Rshi) g Indra, lord of power and commander a of the forces, sun among the clouds and defender of truth, we, leaders of men and achievers of success, invoke you in the battles of science and knowledge m and do homage to you advancing into all directions like a horse on the wing.",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå. Tvåmiddhi havåmahe såtau våjasya kårava¨. Tva≈ vætre¶vindra satpati≈ narastvå≈ k嶢håsvarvata¨. .,कय्å न‹चित्रै᳓å भुवद्μउति सद्åव्æध¨ सख्å. कय्å ‹अचि¶¢हय्å व्æत्å. त्व्åमिद्धि हव्åमहे स्åतौ व्åजस्य क्åरव¨. त्व≈ व्æत्रे¶विन्द्र सत्पति≈ नरस्त्व्å≈ क्嶢ह्åस्वर्वत¨. .
1766,38,"Indra Devata, Shamyubarhaspatya °Rshi",830,"l Roa u¼f'p=k oTkzgLr /`"".kqÉ;k eÆg Lr¼okÆuks¿v¼fæo%A xke'o¼§jÊF;~feUæÆ fo¼Qj ftÆX;q""ks¼ s la lÆ=kk oktaÆ u AAýøAA d;k¼ uf'ÆPÆkÆ=k¿vk Hkq¼onwÉrh lÆnko`¼/Æ% l[kk¼ A 'kfp¼""B;k o`Érk AAýùAA",Sa tva≈ na‹citra vajrahasta dh涃uyå maha stavånoí adariva¨. Gåma‹vam| rathyamindra sa≈ kira satrå våja≈ na jigyu¶e. Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå.,"Indra, wyonderful lord of the thunderbolt in hand, lord of the clouds and strong as adamant, highly praised and celebrarted by virtue of your own glory, give us abundant wealth of cows, horses, chariot bullocks as well as true knowledge of science for the sake of victory. 39. e(Agni Devata, Vamadeva °Rshi) Lord of light and knowledge, wonderful and awe- inspiring, be a friend of the progressive, bless us with protection and help us join with blissful and g powerful invite, mode of action and advancement. celebrate r omniscient",Sa tva≈ na‹citra vajrahasta dh涃uyå maha stavånoí adariva¨. Gåma‹vam| rathyamindra sa≈ kira satrå våja≈ na jigyu¶e. Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå.,स त्व≈ न‹चित्र वज्रहस्त ध्涃उय्å मह स्तव्åनोइ᳓ अदरिव¨. ग्åम‹वम्। रथ्यमिन्द्र स≈ किर सत्र्å व्åज≈ न जिग्यु¶ए. कय्å न‹चित्रै᳓å भुवद्μउति सद्åव्æध¨ सख्å. कय्å ‹अचि¶¢हय्å व्æत्å.
1767,40,"Indra Devata, Vamadeva °Rshi",831,"dLRok¼ lÆR;ks enk¼ukaÆ e§fg¼""Bks eRlÆnU/¼l% A 43. fp¼nkÆ#tsÆ olq¼ n`É<k AAþúAA vÆHkh ""kq .kÆ% l[kh¼ukefOÆkÆrk t¼fjr¤É.kke~ A the Yajus, 'kÆra Hk¼okL;Érw ;s¼ AAþûAA voices Abh∂ ¶ua na¨ sakh∂nåmavitå jarit¿ƒåm. ›atam","Kastvå satyo madånå≈ mja|mhi¶¢ho matsad- andhasa¨. DæŒhå cidåruaje vasu. bhavåsyμutaye. Artha,","Indra, the real soothing, genuine and most powerful essence of efficacious smoma and herbal food which relieves and exhilarates you, that surely is the valuable freedom, and unfailing panacea for the cure of ill-health. shelter us by 41. (Indra Devata, Vamadeva °Rshi) Protect and worship. of Riks, Indrya, lord of power and knowledge, you are the over-all saviour and protector of our friends and 44. admirer r s. Be gracious to us in a hundred ways for our protection and well-being.","Kastvå satyo madånå≈ mja|mhi¶¢ho matsadandhasa¨. DæŒhå cidåruaje vasu. bhavåsyμutaye. Artha,","कस्त्व्å सत्यो मद्åन्å≈ म्ज।म्हि¶¢हो मत्सदन्धस¨. द्æŒह्å चिद्åरुअजे वसु. भव्åस्य्μउतये. अर्थ,"
1768,42,"Yajna Devata, Shamyu °Rshi",831,"e;ÆKk;¼Kk oks¿vÆXu;s¼ fXÆkÆjkfx¼jk pÆ n{k¼ls A izi¼ z oÆ;eeÆ R` ka ¼ tkÆro¼ns l a fIÆkÆ;z a fEkÆ Æ=k a u 'k¼§fl""ke ~ AAþüAA",Yaj¤å-yaj¤å voíagnaye girå-girå ca dak¶ase. Pra-pra vayamamæta≈ jåtavedasa≈ priya≈ na ‹a|msi¶am.,"of life allow and knowledge In every yajna, by every word, for the sake of Agni, battles power of light, energy, intelligence and expertise, we persons invite, honour and celebrate you. Let us all together celebrate and sing in praise of Agni, immortal and omniscient lord, as a darling friend of ours.",Yaj¤åyaj¤å voíagnaye girågirå ca dak¶ase. Prapra vayamamæta≈ jåtavedasa≈ priya≈ na ‹a|msi¶am.,यज्¤åयज्¤å वोइ᳓अग्नये गिर्åगिर्å च दक्¶असे. प्रप्र वयमम्æत≈ ज्åतवेदस≈ प्रिय≈ न ‹अ।म्सि¶अम्.
1769,43,"Agni Devata, Bhargava °Rshi",831,"ikÆfg uks ¼ ¿ vXu Æ ¿ ,o¼Q;k ikÆá¨qr f}Érh;¼;k A ikÆfg xhÆfHZkfLÆRÆkÆl`fHk¼:tk± irs ikÆfg p¼rÆl`fHk¼oZlks AAþýAA",Påhi noíagnaíekayå påhyuta dvit∂yayå. Påhi g∂rbhistisæbhirμurjå≈ pate påhi catasæbhirvaso.,"Agni, lord of knowledge, action, love and freedom, master of life, energy and food, home and shelter of all forms of existence, protect and promote us by one voice, voice of the Riks, for knowledge. Protect and promote us by the second voice, voice of the Yajus, for action. Protect and promote us by the three voices of Riks, Yajus and Samans for knowledge, action and worship. Protect and promote us by the four voices of Riks, Yajus, Samans and Atharvans, for Dharma, Artha, Kama and Moksha.",Påhi noíagnaíekayå påhyuta dvit∂yayå. Påhi g∂rbhistisæbhirμurjå≈ pate påhi catasæbhirvaso.,प्åहि नोइ᳓अग्नै᳓एकय्å प्åह्युत द्वित्∂यय्å. प्åहि ग्∂र्भिस्तिस्æभिर्μउर्ज्å≈ पते प्åहि चतस्æभिर्वसो.
1770,44,"Vayu Devata, Shamyu °Rshi",831,"mQÆtksZ uik¼rƧl fgÆuk;e¼LeÆ;qnkZ'ks¼e gÆO;nk¼r;s A HkqoÆ}kt¼""s ofOÆkÆrk Hkqo¼n~ oÉ/` ¿mÆr =kkÆrk rÆuwuk¼e~ AAþþAA",ªUrjo napåta|m sa hinåyamasmayurdå‹ema havyadåtaye. Bhuvadvåje¶vavitå bhuvad vædhaí uta tråtå tanμunåm.,"Scholar, sage, teacher, learner, promote the child of life and energy, vayu, agni and knowledge, which allow not the grandeur of life to diminish, so that nature and knowledge may be our friends, protect us in the battles of life and continue to be the saviours of our persons and people. Friends as they are, we invoke them invite, honour and celebrate you. Let us all together g celebrate and sing in praise of Agni, immortal and omniscient lord, as a darling friend of ours. r",ªUrjo napåta|m sa hinåyamasmayurdå‹ema havyadåtaye. Bhuvadvåje¶vavitå bhuvad vædhaí uta tråtå tanμunåm.,ªउर्जो नप्åत।म् स हिन्åयमस्मयुर्द्å‹एम हव्यद्åतये. भुवद्व्åजे¶ववित्å भुवद् व्æधै᳓ उत त्र्åत्å तन्μउन्åम्.
1771,43,"Agni Devata, Bhargava °Rshi",832,"ikÆfg uks ¼ ¿ vXu Æ ¿ ,o¼Q;k ikÆá¨qr f}Érh;¼;k A ikÆfg xhÆfHZkfLÆRÆkÆl`fHk¼:tk± irs ikÆfg p¼rÆl`fHk¼oZlks . AAþýAA",Påhi noíagnaíekayå påhyauta dvit∂yayå. Påhi g∂rbhistisæbhirμurjå≈ pate påhi catasæbhirvaso.,"Agni, lord of knowmledge, action, love and freedom, master of life, energy and food, home and shelter of all forms of existence, protect and promote us by one voice, voice of the Riks, for knowledge. Protect and promote us by the second voice, voice of the Yajus, for action. Protect and promote us by the three voices of Riks, Yajus and Samans for knowledge, action and worship. Protect and promote us by the four voices of Riks, Yajus, Samans and Atharvans, for Dharma, Artha, Kama and Moksha.",Påhi noíagnaíekayå påhyauta dvit∂yayå. Påhi g∂rbhistisæbhirμurjå≈ pate påhi catasæbhirvaso.,प्åहि नोइ᳓अग्नै᳓एकय्å प्åह्यौत द्वित्∂यय्å. प्åहि ग्∂र्भिस्तिस्æभिर्μउर्ज्å≈ पते प्åहि चतस्æभिर्वसो.
1772,44,"Vayu Devata, Shamyu °Rshi",832,"mQÆtksZ urik¼rƧl fgÆuk;e¼LeÆ;qnkZ'ks¼e gÆO;nk¼r;s A HkqoÆ}kt¼""s ofOÆkÆrk Hkqo¼n~ oÉ/` ¿mÆr =kkÆrk rÆuwuk¼e~ AAþþAA",ªUrjo napåta|m sa hinåyamasmayurdå‹ema ehavyadåtaye. Bhuvadvåje¶vavitå bhuvad vædhaí uta tråtå tanμunåm.,"sage, teacher, learner, promote the child of life and energy, vayu, agni and knowledge, which allow not the grandeur of life to diminish, so that nature and knowledge may be our friends, protect us in the battles of life and continue to be the saviours of our persons and people. Friends as they are, we invoke them for the oblations of holy offerings in yajna. g",ªUrjo napåta|m sa hinåyamasmayurdå‹ema ehavyadåtaye. Bhuvadvåje¶vavitå bhuvad vædhaí uta tråtå tanμunåm.,ªउर्जो नप्åत।म् स हिन्åयमस्मयुर्द्å‹एम एहव्यद्åतये. भुवद्व्åजे¶ववित्å भुवद् व्æधै᳓ उत त्र्åत्å तन्μउन्åम्.
1773,45,"Agni Devata, Shamyu °Rshi",833,"loÆa RÆljÆ k~¿s fl ifjoRljÆ k¿~s lhnkoRlÆjk¿~s lh}RljÆ o k~¿s fl oRljÆ k¿~s & flA mÆ""kl¼Lrs dYiUrkegksjkÆ=kkLrs¼ dYiUrke¼ZekÆlkLrs¼ dYiUrkaÆ eklk¼Lrs dYiUrkeÉr` o¼Lrs dYiUrk¦laoRlÆjLrs¼ dYirke~ A izsR;kÆ¿,R;SÆ la pk×pÆ iz p¼ lkj; A lqÉiÆ.kZ&Æ fpn¼fLÆkÆ r;k¼ nÆos r¼;k¿fXjÊLoan~ /zqÉo% lh¼n AAþÿAA bfr lIr¯o'kks¿è;k;% AA",Sa≈vatsaroísi parivatsaroís∂dåvatsaroís∂dvat- saroísi vatsaroísi. m U¶asaste kalpantåmaho- råtråste kalpantåmardhamåsåste kalpantå≈ måsåste kalpantåmætavaste kalpantå|m sa≈vatsaraste kaalpatåm. Pretyåíetyai sa≈ cå¤ca pra ca såraya. Suparƒacidasi tayå devatayåí Δgirasvad dhruva¨ s∂da.,"Agni, brilliant scholar, teacher, learner, you move by the law ofa nature like the current year, give up the weaknesses like the year gone by. You are wide-awake and comprehensive y like the universally present year, and definite like the year cycle. May the dawns flourish and be favourable to you. May the day-night cycle be flourishing and favourable to you. May the fortnights flouarish and be favourable to you. May the months flourish, may the seasons flourish, may the years flourish aend be favourable to you. For coming and going, advancement and return, expand, control and contain. You are the winner of life’s golden beauties. Move forward in unison with that divinity of Time like the breath of life and stay fast and firm with Dharma like the fixed stars. g to Indra, protector o defensive",Sa≈vatsaroísi parivatsaroís∂dåvatsaroís∂dvatsaroísi vatsaroísi. m U¶asaste kalpantåmahoråtråste kalpantåmardhamåsåste kalpantå≈ måsåste kalpantåmætavaste kalpantå|m sa≈vatsaraste kaalpatåm. Pretyåíetyai sa≈ cå¤ca pra ca såraya. Suparƒacidasi tayå devatayåí Δgirasvad dhruva¨ s∂da.,स≈वत्सरोइ᳓सि परिवत्सरोइ᳓स्∂द्åवत्सरोइ᳓स्∂द्वत्सरोइ᳓सि वत्सरोइ᳓सि. म् उ¶असस्ते कल्पन्त्åमहोर्åत्र्åस्ते कल्पन्त्åमर्धम्åस्åस्ते कल्पन्त्å≈ म्åस्åस्ते कल्पन्त्åम्æतवस्ते कल्पन्त्å।म् स≈वत्सरस्ते कअल्पत्åम्. प्रेत्य्åइ᳓एत्यै स≈ च्å¤च प्र च स्åरय. सुपर्ƒअचिदसि तय्å देवतय्åइ᳓ Δगिरस्वद् ध्रुव¨ स्∂द.
1774,1,"Indra Devata, Brihaduktha Vamadeva °Rshi",835,"gksrk¼ ;{kRlfe/sUæ¼fEkÆ ÆMLiÆns ukHkk¼ i`fFÆkÆO;k¿vf/¼ A praise fnÆoks o""eZÆURlfe¼è;rÆ¿vksft¼""B'p""kZ.khÆlgkaÆ osRokT;¼L;Æ gksrÆ;Zt¼ AAûAA a",Hotå yak¶atsamidhendramiŒaspade nåbhå pæthivyåíadhi. Dmivo var¶mantsamidhyataí 3. oji¶¢ha‹car¶aƒ∂sahå≈ vetvåjyasya hotaryaja.,"with . life. Indra. Let the hota, man of yajna, offer faithful libations of holy materials, resaearch and study in honour of Indra (agni, i.e., energy, heat and light) enshrined in the divine Word, latent at the s centre of the earth, blazing on top of heaven and thundering in the clouds. And suach a yajna, shining with lustre and most brilliant among men of might and valour, would enjoy oblations the most dyelicious gifts of life. of the powers. Man of yajna, carry on the yajna, never relent. strength, the enemy",Hotå yak¶atsamidhendramiŒaspade nåbhå pæthivyåíadhi. Dmivo var¶mantsamidhyataí 3. oji¶¢ha‹car¶aƒ∂sahå≈ vetvåjyasya hotaryaja.,होत्å यक्¶अत्समिधेन्द्रमिŒअस्पदे न्åभ्å प्æथिव्य्åइ᳓अधि. द्मिवो वर्¶मन्त्समिध्यतै᳓ ३. ओजि¶¢ह‹चर्¶अƒ∂सह्å≈ वेत्व्åज्यस्य होतर्यज.
1775,2,"Indra Devata, Brihaduktha Vamadeva °Rshi",835,gkrs k¼ ;{kÆÙkuÉuw ik¼rewÉfrfHÆkÆtsZrk¼jÊei¼jkftre~ A bUæ¼a nÆos §& LoÆ£on¼a iÆfFkfHÆkÆeZ/q¼eÙkeSÆuZjkÆ'k§l¼us Æ rst¼lkÆ osRokT;¼L;Æ gksrÆ;Zt¼ AAüAA 4.,Hotå yak¶attanμunapåtamμutibhirjetåramaparå- tejaså vetv- åjyasya hotaryaja.,"a gifts of jitam. Indra≈ deva|m svarvida≈ pathibhir- Let the man of yajna offer service and oblations to Indra, ruling power of the world, preserver and protector of the forms of life, victorious, unviolated, brilliant and generous, and heavenly, with oblations of defensive actions along the sweetest paths of virtue ; and with his own lustre and valour, celebrated in songs of praise in society, and he would attain the best gifts of life. Man of yajna, carry on the yajna in honour of Indra.",Hotå yak¶attanμunapåtamμutibhirjetåramaparåtejaså vetvåjyasya hotaryaja.,होत्å यक्¶अत्तन्μउनप्åतम्μउतिभिर्जेत्åरमपर्åतेजस्å वेत्व्åज्यस्य होतर्यज.
1776,3,"Indra Devata, Brihaduktha Vamadeva °Rshi",835,k¼ ;{kÆfnMk¼fHÆkÆfjUæ¼ehfMÆrekÆtqàk¼uÆeeR¼ nsÆok nÆos loh¼;ksZÆ oTkz¼gLr% osRokT;¼L;Æ gksrÆ;Zt¼ iqjUnÆjks AAýAA,Hotå yak¶adiŒåbhirindram∂Œitamåjuhvånama- martyam. Devo davai¨ sav∂ryo vajrahasta¨ purandaro vetvåjyasya hotaryaja.,"gkrs ;eZ ~ A s %S Let the man of yajna, with the holiest words and oblations offer yajna and service to Indra, immortal ruler of the world, honoured and worshipped by the noblest powers. And he, brilliant and generous, mighty of strength, wielder of the thunderbolt in hand, destroyer of the enemy forts, would lead you to the best and sweetest gifts of a prosperous society. Man of yajna, maintain the yajna, don’t relent.",Hotå yak¶adiŒåbhirindram∂Œitamåjuhvånamamartyam. Devo davai¨ sav∂ryo vajrahasta¨ purandaro vetvåjyasya hotaryaja.,होत्å यक्¶अदिŒåभिरिन्द्रम्∂Œइतम्åजुह्व्åनममर्त्यम्. देवो दवै¨ सव्∂र्यो वज्रहस्त¨ पुरन्दरो वेत्व्åज्यस्य होतर्यज.
1777,4,"Rudra Devata, Brihaduktha Vamadeva °Rshi",835,"gksrk¼ ;{kn~ cÆ£g""khUæ¼a fu""k}Éja o¼""` kÆHka u;kZ ¼ile~ A olq¼Hkh #ÆæSjk¼fnÆR;S% lÆ;qfXHk¼cZÆ£gjkl¼nÆ}sRokT;¼L;Æ gksrÆ;Zt¼ AAþAA",Hotå yak¶ad barhi¶∂ndra≈ ni¶advara≈ væ¶- abha≈ naryåpasam. Vasubh∂ rudrairådityai¨ sayugbhirbarhiråsadadvetvåjyasya hotaryaja.,"to Indra, ruling power of the world, preserver g and protector of the forms of life, victorious, unviolated, brilliant and generous, and heavenly, with obrlations of defensive actions along the sweetest paths o of virtue ; and with his own lustre and valour, celebrated in songs of praise in society, and he would attain the best gifts of life. . Man of yajna, carry on thae yajna in honour of Indra.",Hotå yak¶ad barhi¶∂ndra≈ ni¶advara≈ væ¶abha≈ naryåpasam. Vasubh∂ rudrairådityai¨ sayugbhirbarhiråsadadvetvåjyasya hotaryaja.,होत्å यक्¶अद् बर्हि¶∂न्द्र≈ नि¶अद्वर≈ व्æ¶अभ≈ नर्य्åपसम्. वसुभ्∂ रुद्रैर्åदित्यै¨ सयुग्भिर्बर्हिर्åसदद्वेत्व्åज्यस्य होतर्यज.
1778,3,"Indra Devata, Brihaduktha m Vamadeva °Rshi",836,k¼ ;{kÆfnMk¼fHÆkÆfjUæ¼ehfMÆrekÆtqàk¼uÆeeR¼ nsÆok nÆos loh¼;ksZÆ oTkz¼gLr% osRokT;¼L;Æ gksrÆ;Zt¼ iqjUnÆjks AAýAA,Hotå yak¶adiŒåbhirindram∂Œitamåjuhvånama- martyam. Devo davai¨ sav∂ryo vajrahasta¨ purandaro vetvåjyasya hotaryaja.,"gkrs ;eZ ~ A s %S Let the maan of yajna, with the holiest words and oblations offer yajna and service to Indra, immortal ruler of the world, y honoured and worshipped by the noblest powers. And he, brilliant and generous, mighty of strength, wielder of the thunderbolt in hand, destroyer of the enemy forts, would lead you to the best and sweetest gifts of a a prosperous society. Man of yajna, maintain the yajna, don’t relent.",Hotå yak¶adiŒåbhirindram∂Œitamåjuhvånamamartyam. Devo davai¨ sav∂ryo vajrahasta¨ purandaro vetvåjyasya hotaryaja.,होत्å यक्¶अदिŒåभिरिन्द्रम्∂Œइतम्åजुह्व्åनममर्त्यम्. देवो दवै¨ सव्∂र्यो वज्रहस्त¨ पुरन्दरो वेत्व्åज्यस्य होतर्यज.
1779,4,"Rudra Devata, Brihaduktha Vamadeva °Rshi",836,";{kn~ cÆ£g""khUæ¼a fu""k}Éja o¼""` kÆHka u;kZ ¼ile~ A olq¼Hkh #ÆæSjk¼fnÆR;S% lÆ;qfXHk¼cZÆ£gjkl¼nÆ}sRokT;¼L;Æ gksrÆ;Zt¼ AAþAA",Hotå yak¶ad barhi¶∂ndra≈ ni¶advara≈ væ¶- abha≈ naryåpasam. Vasubh∂ rudrairådityai¨ sayugbhirbarhiråsadadvetvåjyasya hotaryaja.,"Let the devotee of national yajna offer g service with yajna to Indra, virile hero of manly deeds and chief of the council, sitting on the vedi alorng-with his colleagues of the Vasu, Rudra and o Aditya order of education and national discipline. And Indra would honour grace the yajna of the people and lead them to the highest twilight, state of power and prosperity. . in the Man of yajna, carry on athe yajna, never relent. sun, like glory.",Hotå yak¶ad barhi¶∂ndra≈ ni¶advara≈ væ¶abha≈ naryåpasam. Vasubh∂ rudrairådityai¨ sayugbhirbarhiråsadadvetvåjyasya hotaryaja.,होत्å यक्¶अद् बर्हि¶∂न्द्र≈ नि¶अद्वर≈ व्æ¶अभ≈ नर्य्åपसम्. वसुभ्∂ रुद्रैर्åदित्यै¨ सयुग्भिर्बर्हिर्åसदद्वेत्व्åज्यस्य होतर्यज.
1780,5,"Indra Devata, Brihaduktha Vamadeva °Rshi",837,"gkrs k ¼ ;{knÆ kts k Æs u oh;Æ §¨Z lgkÆ s }kjÊ¿bUæe¼ o¼;Z u ~ A liÉq kz;Æ .Æ kk¿& vÆfLeu~ ;ÆKs foJ¼;Urke`rkÆo`/ksÆ }kjÊ¿bUæk¼; ehÆ<q""ksÆ O;URokT;¼L;Æ gksrÆ;Zt¼ AAÿAA 7.",Hotå yak¶adojo na v∂rya|m saho dvåraíindram- avardhayans. Supråyaƒåí asmin yaj¤e vi ‹ray- antåmætåvædho dvåraí indråya m∂Œhu¶e vyantvåjayasya hotaryaja.,"and glory Man of yajna, perform the yajna in honour of Indra, powyerful and glorious personality of the nation. Just as wide open gates augment the flood of waters so may ther doors of yajna augment the vigour, valour and brilliance of the nation. And in this national yajna, may a service the saints and sages going by the paths of rectitude and the fields extending the bounds of truth open wide the gates of physicians, glory and advancement for the bountiful Indra. of Indra, Man of yajna, go on with the yajna, relent not. brilliant for and",Hotå yak¶adojo na v∂rya|m saho dvåraíindramavardhayans. Supråyaƒåí asmin yaj¤e vi ‹rayantåmætåvædho dvåraí indråya m∂Œhu¶e vyantvåjayasya hotaryaja.,होत्å यक्¶अदोजो न व्∂र्य।म् सहो द्व्åरै᳓इन्द्रमवर्धयन्स्. सुप्र्åयƒåइ᳓ अस्मिन् यज्¤ए वि ‹रयन्त्åम्æत्åव्æधो द्व्åरै᳓ इन्द्र्åय म्∂Œहु¶ए व्यन्त्व्åजयस्य होतर्यज.
1781,6,"Indra Devata, Brihaduktha Vamadeva °Rshi",837,"gkrs k¼ ;{knqÉ""ks¿bUæ¼L; /usÆ w lqÉnq?ks¼ ekÆrjk¼ eÆgh A lÆokÆrjkSÆ u rts ¼lk oÆRlfeUæ¼eo¼Zrka ohÆrkekT;¼L;Æ gksrÆ;Zt¼ AAöAA",Hotå yak¶adu¶eíindrasya dhenuμ sudughe måtarå mah∂. Savåtarau na tejaså vatsamindrama- vardhatå≈ v∂tåmåjyasya hotaryaja.,"health too. Let the hota, man of yajna, perform yajna in honour and service of the morning dawn and the evening twilight, which, like two great generous mother cows in the open air of universal energy, nourish Indra, the sun, like a calf and feed it with light and augment its glory. Hota, do the yajna, increase and extend the beauty and glory of the world and enjoy. Never relent.",Hotå yak¶adu¶eíindrasya dhenuμ sudughe måtarå mah∂. Savåtarau na tejaså vatsamindramavardhatå≈ v∂tåmåjyasya hotaryaja.,होत्å यक्¶अदु¶एइ᳓इन्द्रस्य धेनुμ सुदुघे म्åतर्å मह्∂. सव्åतरौ न तेजस्å वत्समिन्द्रमवर्धत्å≈ व्∂त्åम्åज्यस्य होतर्यज.
1782,7,"Ashvinau Devate, Brihaduktha Vamadeva °Rshi",837,"gkrs k ¼ ;{kíÆ OS ;k Æ gkrs kj¼ k fHkÆ Æ""ktk Æ l[kk;¼ k gfÆ o""kUs æ¼ a fHk""kT;r%A dÆoh nsÆokS izps¼rlkÆfoUæk¼; /Ùk¿bfUÆæÆ;a ohÆrkekT;¼L;Æ gksrÆ;Zt¼",Hotå yak¶addaivyå hotårå bhi¶ajå sakhåyå havi¶endra≈ bhi¶ajyata¨. Kav∂ devau pracetasåvindråya dhattaí indriya≈ v∂tåmåjyasya hotaryaja. Hotå yak¶adu¶eíindrasya dhenuμ sudughe g måtarå mah∂. Savåtarau na tejaså vatsamindrama- vardhatå≈ v∂tåmåjyasya hotaryaja. r,"AA÷AA Let the hota offer the oblations in honour and service for the Ashvinis, two high-priests of nature in the fields of health and well-being. They are the physicians, friends, who carry on the yajna for the health of Indra, the soul in body. Both of them, wise visionaries, brilliant and generous, masters of divine science, work for and extend the health and well-being of Indra. Hota, carry on the yajna, augment and extend the health and well-being of humanity and enjoy yourself too. perfoorm Let the hota, man of yajna, yajna in honour and service of the morning dawn and the evening twilight, which, like two great genero.us mother cows in the open air of universal energy, nourish Indra, the sun, like a calf and feed it with l a ight and augment its glory. Hota, do the yajna, incmrease and extend the beauty and glory of the world and enjoy. Never relent.",Hotå yak¶addaivyå hotårå bhi¶ajå sakhåyå havi¶endra≈ bhi¶ajyata¨. Kav∂ devau pracetasåvindråya dhattaí indriya≈ v∂tåmåjyasya hotaryaja. Hotå yak¶adu¶eíindrasya dhenuμ sudughe g måtarå mah∂. Savåtarau na tejaså vatsamindramavardhatå≈ v∂tåmåjyasya hotaryaja. r,होत्å यक्¶अद्दैव्य्å होत्åर्å भि¶अज्å सख्åय्å हवि¶एन्द्र≈ भि¶अज्यत¨. कव्∂ देवौ प्रचेतस्åविन्द्र्åय धत्तै᳓ इन्द्रिय≈ व्∂त्åम्åज्यस्य होतर्यज. होत्å यक्¶अदु¶एइ᳓इन्द्रस्य धेनुμ सुदुघे ग् म्åतर्å मह्∂. सव्åतरौ न तेजस्å वत्समिन्द्रमवर्धत्å≈ व्∂त्åम्åज्यस्य होतर्यज. र्
1783,7,"Ashvinau Devate, Brihaduktha Vamadeva °Rshi",838,"gkrs k ¼ ;{kíÆ OS ;k Æ gkrs kj¼ k fHkÆ Æ""ktk Æ l[kk;¼ k gfÆ o""kUs æ¼ a fHk""kT;r%A dÆoh nsÆokS izps¼rlkÆfoUæk¼; /Ùk¿bfUÆæÆ;a ohÆrkekT;¼L;Æ gksrÆ;Zt¼ gksrk¼ Hks¼""kÆta =k;¼fLÆ=ÆkÆ/kr¼oksÆ¿ilÆ¿bMkÆ of refined ;{kfÙÆkÆÏks nsÆohuZ lj¼LorhÆ Hkkj¼rh eÆgh% A bUæ¼iRuhgÆfZ o""e¼rhÆO;ZURokT;¼L;Æ gksrÆ;Zt¼ AAøAA gksrk¼ ;{kÆÙo""Vk¼jÊfeUæ¼a nsÆoa fHÆkÆ""kt¼§lqÉ;ta ¼ ?k`rÆfJ;¼e ~ A beauty iqÉ#Æ:i¼§ lÉjq sr¼la eÆ?kksuÆfeUæk¼;Æ Ro""VkÆ n/¼fnfUÆæÆ;kf.ÆkÆ osRokT;¼L;Æ gksrÆ;Zt¼ AAùAA",Hotå yak¶addaivyå hotårå bhi¶ajå sakhåyå havi¶endra≈ bhi¶ajyata¨. Kav∂ devau pracetaysåvindråya dhattaí indriya≈ v∂tåmåjyasya hotaryaja. Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastri- would dhåtavoí pasaíiŒå sarasvat∂ . bhårat∂ mah∂¨ and create Indrapatn∂rhavi¶mat∂rvyantjvåjyasya hotaryaja. culture yak¶attva¶¢åramindra≈ deva≈ bhi¶aja|m suyaja≈ ghæta‹riyam. Pururμupa|m suretasa≈ maghonamindråya tva¶¢å dadhadindriyåƒi vetvåjyasya hotaryaja.,"AA÷AA Let the hota offer the oblations in honour and service afor the Ashvinis, two high-priests of nature in the fields of health and well-being. They are the physicians, friends, who carry on the yajna for the health of Indra, the soul in body. Both of them, wise visionaries, brilliant and generous, masters of divine science, work for and extend the health and well-being of Indra. Hota, carry on the yajna, augment and extend the health and well-being of humanity and enjoy yourself too. 8. (Indra Devata, Brihaduktha Vamadeva °Rshi) g r valorous, o in yajna, and nobly Let the hota, man of yajna, offer yajna for the sake of the health and happiness of the soul to the three great divinities, Ida, m potential speech of divine 10. omniscience, Saraswati, divine Word of knowledge, and Bharati, language of the world-knowledge of science. Let the three, teacher, preacher and physician (agents of great actions and creators of three supreme humors of body-hsealth), as three servants of the regions of earth, sky and heaven, serve with yajna the three divinities of Iada, Saraswati and Bharati. And the three, teacher, preacher and the physician,y and the three mother-sustainers of the soul, generous with the wealth of life, would bless the soul Vanaspati, and the rworld with plenty of health and well-being. sunbeams, acts and aMan of yajna, carry on the yajna, never relent. would, 9. (Indra Devata, Prajapati °Rshi) honesty honey of life the prosperity Let the hota, yajaka, offer yajna to Tvashta, maker of refined forms beyond weaknes. He blesses, Indra, valorous, glorious and generous, physician, honourable in yajna, abundant and graceful, versatile in various fields and nobly virile, lord of power and grandeur. And Tvashta would bless you with the excellence of mind and sense and create all the knowledge of sense and mind and culture for you. Man of yajna, carry on the yajna, never relent.",Hotå yak¶addaivyå hotårå bhi¶ajå sakhåyå havi¶endra≈ bhi¶ajyata¨. Kav∂ devau pracetaysåvindråya dhattaí indriya≈ v∂tåmåjyasya hotaryaja. Hotå yak¶attisro dev∂rna bhe¶aja≈ trayastriwould dhåtavoí pasaíiŒå sarasvat∂ . bhårat∂ mah∂¨ and create Indrapatn∂rhavi¶mat∂rvyantjvåjyasya hotaryaja. culture yak¶attva¶¢åramindra≈ deva≈ bhi¶aja|m suyaja≈ ghæta‹riyam. Pururμupa|m suretasa≈ maghonamindråya tva¶¢å dadhadindriyåƒi vetvåjyasya hotaryaja.,होत्å यक्¶अद्दैव्य्å होत्åर्å भि¶अज्å सख्åय्å हवि¶एन्द्र≈ भि¶अज्यत¨. कव्∂ देवौ प्रचेतय्स्åविन्द्र्åय धत्तै᳓ इन्द्रिय≈ व्∂त्åम्åज्यस्य होतर्यज. होत्å यक्¶अत्तिस्रो देव्∂र्न भे¶अज≈ त्रयस्त्रिwओउल्द् ध्åतवोइ᳓ पसै᳓इŒå सरस्वत्∂ . भ्åरत्∂ मह्∂¨ अन्द् च्रेअते इन्द्रपत्न्∂र्हवि¶मत्∂र्व्यन्त्ज्व्åज्यस्य होतर्यज. चुल्तुरे यक्¶अत्त्व¶¢åरमिन्द्र≈ देव≈ भि¶अज।म् सुयज≈ घ्æत‹रियम्. पुरुर्μउप।म् सुरेतस≈ मघोनमिन्द्र्åय त्व¶¢å दधदिन्द्रिय्åƒइ वेत्व्åज्यस्य होतर्यज.
1784,10,"Brihaspati Devata, Prajapati °Rshi",839,"gksrk¼ ;{kÆ}uÆLifr¼§'kfEÆkÆrkj¼§'kÆroz¼Qrqa tksÆ""Vkj¼fe& fèÆkÆ;ks fUÆæÆ;e~ A eèok¼ leÆ×tu~ iÆfFkfHk¼% lÉxq sfHÆkÆ% Lonk¼fr ;ÆKa e/q¼uk ?kÉr` suÆ osRokT;¼L;Æ gksrÆ;Zt¼ AAûúAA",Hotå yak¶advanaspati|m ‹amitåra|m ‹atakratu≈ dhiyo jo¶¢åramindriyam. Madhvå sama¤jan pathibhi¨ sugebhi¨ svadåti yaj¤a≈ madhunå ghætena vetvåjyasya hotaryaja.,"Let the man of yajna offer homage and honour to Vanaspati, lover of nature and brilliant as the lord of sunbeams, dedicated to peace, man of a hundred noble acts and admirer of intelligence and culture, and he would, thereby, moving ahead by the simple paths of honesty and virtue, adding sweetness and grace to the beauty and glory of life, he would taste the rapturous honey himself. Let the man of yajna extend and expand the yajna of life with honey and sacred water and ghee and add to the prosperity of society for all and for himself too. Man of yajna, carry on the yajna, relent not. Let the hota, yajaka, offer yajna to Tvashta, g maker of refined forms beyond weaknes. He blesses, Indra, valorous, glorious and generous, physician, hronourable in yajna, abundant and graceful, versatile in o various fields and nobly virile, lord of power and grandeur. And Tvashta would bless you with the excellence of mind and sense and create all the knowledge of sense . and mind and culture for you. j Man of yajna, carry on the yajna, never relent.",Hotå yak¶advanaspati|m ‹amitåra|m ‹atakratu≈ dhiyo jo¶¢åramindriyam. Madhvå sama¤jan pathibhi¨ sugebhi¨ svadåti yaj¤a≈ madhunå ghætena vetvåjyasya hotaryaja.,होत्å यक्¶अद्वनस्पति।म् ‹अमित्åर।म् ‹अतक्रतु≈ धियो जो¶¢åरमिन्द्रियम्. मध्व्å सम¤जन् पथिभि¨ सुगेभि¨ स्वद्åति यज्¤अ≈ मधुन्å घ्æतेन वेत्व्åज्यस्य होतर्यज.
1785,10,"Brihaspati Devata, Prajapati m °Rshi",840,"gksrk¼ ;{kÆ}uÆLifr¼§'kfEÆkÆrkj¼§'kÆroz¼Qrqa tksÆ""Vkj¼fe& fèÆkÆ;ks fUÆæÆ;e~ A eèok¼ leÆ×tu~ iÆfFkfHk¼% lÉxq sfHÆkÆ% Lonk¼fr ;ÆKa e/q¼uk ?kÉr` suÆ osRokT;¼L;Æ gksrÆ;Zt¼ AAûúAA gksrk¼ ;{kÆfnUæƧLokgk¿¿T;¼L;Æ esn¼lÆ% Lokgk¼ vedi, LokgkÆ LrksÆdkukƦLokgkÆ LokgkѼ rhukƦLokgk¼ gÆO;l¼Dw rhuke~ A Lokgk¼ nsÆok¿vk¼T;Æik tq¼""kkÆ.kk¿bU æÆ¿vkT;¼L;Æ O;UrqÉ gksrÆ;Zt¼ AAûûAA nsÆoa cÆ£gfjU漧lqnÆos a nsÆoSohZjÆ o¼r~ LrhÆ.k± os|k¼eo¼Z;r~ A oLrks¼oZ`Éra izkDrksHk`ZÉr§jkÆ;k cÆ£g""eÆrks¿R;¼xk}lÉoq us¼ olq&É and honour /s;¼L; osrqÉ ;t¼ AAûüAA",Hotå yak¶advasnaspati|m ‹amitåra|m ‹atakratu≈ dhiyo jo¶¢åramindriyam. Madhvå sama¤jan pathibhi¨ saugebhi¨ svadåti yaj¤a≈ madhunå ghætena vetvåjyasya hotaryaja. Hotå yak¶adindra|m svåhåîjyasya svåhå medasa¨ svåhå stokånå|m a svåhå svåhåkæt∂nå|m svåhå havyasμukt∂nåm. Svåhå devåíåjyapå ju¶åƒåíindraíåjyasya vyantu hotaryaja. Deva≈ barhirindra|m sudeva≈ devairv∂ravat st∂rƒa≈ vedyåmavardhayat. Vastorvæta≈ pråktorbhæta|m råyå barhi¶matoítyagåd-,"Let they man of yajna offer homage and honour to Vanaspati, lover of nature and brilliant as the lord of sunbeams, rdedicated to peace, man of a hundred noble acts and admirer of intelligence and culture, and he would, thereby, moving ahead by the simple paths of honesty and virtue, adding sweetness and grace to the beauty and glory of life, he would taste the rapturous honey himself. Let the man of yajna extend and expand the yajna of life with honey and sacred water and ghee and add to the prosperity of society for all and for himself too. Man of yajna, carry on the yajna, relent not. 11. (Indra Devata, Prajapati °Rshi) g r advance o among a hero. waters . prosperity. the wealth humanity Let the noble man of yajna offer libations of richest materials of truth of word and deed for the sake 13. of Indra, universal power and honour of the world, libations of oils anda fats with the best of words and actions, of the truthful actions of the children, of the young generationss, of the truth of social conduct and behaviour, with the sacred words of yajna according to the Vedas and a Shastras. And the noblest people, Indra and divinities enjoying tyhe offerings in truth of word and deed with love and admiration would extend and expand the march glories orf life and humanity. dynamics Hota, dedicated man, carry on the yajna. a dust of °Rshi) by a darling 12. (Indra Devata, Ashvinau 14. vasuvane vasudheyaysya vetu yaja. Let the fire and splendour of yajna blazing in the vedi, invoked in the morning and preserved at night, advance Indra, power of world knowledge, divine among divines, surrounded by the noblest presences like a hero. Let the fire rise to the heavens across the air and waters in the sky and advance Indra with wealth and prosperity. Hota, man of yajna, carry on the yajna, advance the wealth and knowledge of the world for the world of humanity and enjoy yourself too.",Hotå yak¶advasnaspati|m ‹amitåra|m ‹atakratu≈ dhiyo jo¶¢åramindriyam. Madhvå sama¤jan pathibhi¨ saugebhi¨ svadåti yaj¤a≈ madhunå ghætena vetvåjyasya hotaryaja. Hotå yak¶adindra|m svåhåîjyasya svåhå medasa¨ svåhå stokånå|m a svåhå svåhåkæt∂nå|m svåhå havyasμukt∂nåm. Svåhå devåíåjyapå ju¶åƒåíindraíåjyasya vyantu hotaryaja. Deva≈ barhirindra|m sudeva≈ devairv∂ravat st∂rƒa≈ vedyåmavardhayat. Vastorvæta≈ pråktorbhæta|m råyå barhi¶matoítyagåd,होत्å यक्¶अद्वस्नस्पति।म् ‹अमित्åर।म् ‹अतक्रतु≈ धियो जो¶¢åरमिन्द्रियम्. मध्व्å सम¤जन् पथिभि¨ सौगेभि¨ स्वद्åति यज्¤अ≈ मधुन्å घ्æतेन वेत्व्åज्यस्य होतर्यज. होत्å यक्¶अदिन्द्र।म् स्व्åह्åîज्यस्य स्व्åह्å मेदस¨ स्व्åह्å स्तोक्åन्å।म् अ स्व्åह्å स्व्åह्åक्æत्∂न्å।म् स्व्åह्å हव्यस्μउक्त्∂न्åम्. स्व्åह्å देव्åइ᳓åज्यप्å जु¶åƒåइ᳓इन्द्रै᳓åज्यस्य व्यन्तु होतर्यज. देव≈ बर्हिरिन्द्र।म् सुदेव≈ देवैर्व्∂रवत् स्त्∂र्ƒअ≈ वेद्य्åमवर्धयत्. वस्तोर्व्æत≈ प्र्åक्तोर्भ्æत।म् र्åय्å बर्हि¶मतोइ᳓त्यग्åद्
1786,13,"Indra Devata, Ashvins °Rshi",841,nsÆoh}kZjÊ¿bU漧l†ÉkÉrs ohÆM~oh;kZe¼Âo¼Z;u~ A vk oÆRlsuÆ r#¼.ksu oqQekÆjs.k¼ ehoÆrkikokZ ¼.k§ jsÊ.kqo¼QdkVa olqÉou¼ olqÉ/s;¼L; ;t¼ s O;UrqÉ AAûýAA,Dev∂rdvåraíindra|m saΔghåte v∂Œv∂ryåmanna- vardhayan. Å vatsena taruƒena kumåreƒa ca m∂vatåpårvåƒa|m reƒukakå¢a≈ nudantå≈,"p uqnUrka vasuvane vasudheyasya vyantu yaja. Let the strong and celestial doors of the nation’s march open wide and advance Indra onward in the social dynamics of progress, removing the whirlwinds of the dust of time and urging him on like a horse spurred on by a darling youthful prince brilliant as the rising sun. Man of yajna, carry on the yajna, let the wealth and honour of the nation rise for all, and enjoy.",Dev∂rdvåraíindra|m saΔghåte v∂Œv∂ryåmannavardhayan. Å vatsena taruƒena kumåreƒa ca m∂vatåpårvåƒa|m reƒukakå¢a≈ nudantå≈,देव्∂र्द्व्åरै᳓इन्द्र।म् सΔघ्åते व्∂Œव्∂र्य्åमन्नवर्धयन्. Å वत्सेन तरुƒएन कुम्åरेƒअ च म्∂वत्åप्åर्व्åƒअ।म् रेƒउकक्å¢अ≈ नुदन्त्å≈
1787,14,"Ahoratre Devate, Ashvinau °Rshi",841,"nsÆoh¿mÆ""kklkÆuDrsUæ¼a ;ÆKs iz¼;ÆR;~àsrke~ A nSohÆ£o'kÆ% izk;k¼fl""VkƦlqizh¼rsÆ lqf/¼rs olqÉous¼ olqÉ/s;¼L; ohrkaÆ ;t¼ AAûþAA",,"Let the fire and splendour of yajna blazing g in the vedi, invoked in the morning and preserved at night, advance Indra, power of world knowledgre, divine among divines, surrounded by the noblest o presences like a hero. Let the fire rise to the heavens across the air and waters in the sky and advance Indra with wealth and prosperity. . Hota, man of yajna, carry oan the yajna, advance the wealth and knowledge of the world for the world of humanity and enjoy yourself too.",,
1788,13,"Indra Devata, Ashvins °Rshi",842,nsÆoh}kZjÊ¿bU漧l†ÉkÉrs ohÆM~oh;kZe¼Âo¼Z;u~ A vk oÆRlsuÆ r#¼.ksu oqQekÆjs.k¼ a ehoÆrkikokZ ¼.k§ jsÊ.kqo¼QdkVa olqÉou¼ olqÉ/s;¼L; ;t¼ s O;UrqÉ AAûýAA,Dev∂rdvåraíindra|m saΔghåte v∂Œv∂ryåmanna- vardhayan. Å vatsena taruƒena kumåreƒa ca m∂vatåpårvåƒa|m reƒukakå¢a≈ nudantå≈,"p uqnUrka vasuvane vasudheyasya vyantu yaja. Let the strong and celestial doors of the nation’s march open wide and advance Indra onward in the social dynamics of progress, removing the whirlwinds of the dust of a time and urging him on like a horse spurred on by a darling youthful prince brilliant as the rising sun. Man of yajna, carry on the yajna, let the wealth and honour of the nation rise for all, and enjoy.",Dev∂rdvåraíindra|m saΔghåte v∂Œv∂ryåmannavardhayan. Å vatsena taruƒena kumåreƒa ca m∂vatåpårvåƒa|m reƒukakå¢a≈ nudantå≈,देव्∂र्द्व्åरै᳓इन्द्र।म् सΔघ्åते व्∂Œव्∂र्य्åमन्नवर्धयन्. Å वत्सेन तरुƒएन कुम्åरेƒअ च म्∂वत्åप्åर्व्åƒअ।म् रेƒउकक्å¢अ≈ नुदन्त्å≈
1789,14,"Ahoratre Devate, Ashvinau °Rshi",842,";ÆKs iz¼;ÆR;~àsrke~ A nSohÆ£o'kÆ% izk;k¼fl""VkƦlqizh¼rsÆ lqf/¼rs olqÉous¼ olqÉ/s;¼L; ohrkaÆ ;t¼ AAûþAA nsÆoh tks""VªhÉ olq¼f/rh nsÆofeUæ¼eo¼Zrke~ A v;k¼O;ÆU;k?kk and common }""s kk¦Æ L;kU;k o{¼ k}Æal Éq ok;kZ¼f.Æk Æ ;t¼ekuk; f'kf{kÆ Ær s o¼loÉq us¼ olqÉ/s;¼L; ohrkÆ a ;t¼ AAûÿAA",Dev∂ u¶åsånaktendra≈ yaj¤e prayatyahvetåm. g Daiv∂rvi‹a¨ pråyåsi¶¢å|m supr∂te sudhite vasuvane vasudheyasya v∂tå≈ yajar. Dev∂ jo¶¢r∂ vasudhit∂ devamindramavardhatåm. Ayåvyanyåghå dve¶å|msyånyå vak¶advasu våryåƒia yajamånåya ‹ik¶ite vasuvane vasu- they dheyasya v∂tå≈ yaja.,"May the brilliant dawn and the sotarry night inspire and call forth the youthful yajamana, Indra, to the yajnic endeavour of the world, and may the two, loving and beneficent, bless the noble people and help them create j holding and expand the wealth of the earth a for all the people. abundant Hota, man of yajna, carry on the creative Indra, endeavour. Never relent. m One of 15. (Indra Devata, Ashvinau °Rshi) of energy hold the old. blest yajamana, peace Twoy divine powers of nature, the dawn and the day, and the evening and the night augment the light and bearuty of the sun. One, the evening, wards off the the night hate and sins of the mind and the other, the morning, a 17. proclaims and points to the choicest wealths of the world. May both create, promote, and bring down the wealth of heaven for the world and the yajamana. Man of yajna, carry on the yajna.",Dev∂ u¶åsånaktendra≈ yaj¤e prayatyahvetåm. g Daiv∂rvi‹a¨ pråyåsi¶¢å|m supr∂te sudhite vasuvane vasudheyasya v∂tå≈ yajar. Dev∂ jo¶¢r∂ vasudhit∂ devamindramavardhatåm. Ayåvyanyåghå dve¶å|msyånyå vak¶advasu våryåƒia yajamånåya ‹ik¶ite vasuvane vasuthey dheyasya v∂tå≈ yaja.,देव्∂ उ¶åस्åनक्तेन्द्र≈ यज्¤ए प्रयत्यह्वेत्åम्. ग् दैव्∂र्वि‹अ¨ प्र्åय्åसि¶¢å।म् सुप्र्∂ते सुधिते वसुवने वसुधेयस्य व्∂त्å≈ यजर्. देव्∂ जो¶¢र्∂ वसुधित्∂ देवमिन्द्रमवर्धत्åम्. अय्åव्यन्य्åघ्å द्वे¶å।म्स्य्åन्य्å वक्¶अद्वसु व्åर्य्åƒइअ यजम्åन्åय ‹इक्¶इते वसुवने वसुथेय् धेयस्य व्∂त्å≈ यज.
1790,16,"Indra Devata, Ashvinau °Rshi",843,"nÆos h¿mQÆtkgZ ¼rq hÆ n?q k¼ s lÉnq ?q kÆ s i;lÆ Us æe¼ o¼rZ ke ~ A b""kÆetw ×ZeÆU;k o{kÆRlfXÆèÆk§Æ lihf¼ reÆU;k uo¼us Æ iow ±Æ n;¼eku s ijq k.Æ kus Æ uoÆe& /k¼rkÆewtZ×eÉtw kZgq¼rh¿mQÆtZ;¼ekusÆ olqÉ ok;Zk¼f.ÆkÆ ;t¼ekuk; f'kf{ÆkÆrs o¼lqÉous¼ olÉ/q s;¼L; ohrkaÆ ;t¼ AAûöAA",Dev∂í μurjåhut∂ dughe sudughe payasendrama- vardhatåm. I¶amμurjamanyå vak¶atsagdhi|m sap∂timanyå navena pμurva≈ dayamåne puråƒena navamadhåtåmμurjamμurjåhut∂í μurjayamåne vasu våryåƒi yajamånåya ‹ik¶ite vasuvane vasudheyasya v∂tå≈ yaja.,"Two sacred divinities of nature, day and night, holding strength and energy, both generous and abundant in joy and fulfilment, nourish and advance Indra, spirit of humanity and prosperity of the world. One of them, the night, begets food and replenishment of energy and the other, the day, begets a common meal and common drink for us. Full of peace and joy, they hold and join the old with the new, and the new with the old. Replete with the spirit and wisdom of divinity, blest with wealth of energy, blessing all with energy, they hold the choicest gifts of life in store for the yajamana, the human soul, and bring us showers of peace and grace of God upon the earth. Man of yajna, carry on the yajna in unison with the night and day.",Dev∂í μurjåhut∂ dughe sudughe payasendramavardhatåm. I¶amμurjamanyå vak¶atsagdhi|m sap∂timanyå navena pμurva≈ dayamåne puråƒena navamadhåtåmμurjamμurjåhut∂í μurjayamåne vasu våryåƒi yajamånåya ‹ik¶ite vasuvane vasudheyasya v∂tå≈ yaja.,देव्∂इ᳓ μउर्ज्åहुत्∂ दुघे सुदुघे पयसेन्द्रमवर्धत्åम्. इ¶अम्μउर्जमन्य्å वक्¶अत्सग्धि।म् सप्∂तिमन्य्å नवेन प्μउर्व≈ दयम्åने पुर्åƒएन नवमध्åत्åम्μउर्जम्μउर्ज्åहुत्∂इ᳓ μउर्जयम्åने वसु व्åर्य्åƒइ यजम्åन्åय ‹इक्¶इते वसुवने वसुधेयस्य व्∂त्å≈ यज.
1791,17,"Ashvinau Devate, Ashvinau °Rshi",843,"nÆos k nOS ;kÆ gkrs kj¼ k nÆos feUæ¼eo¼rZ ke ~ A grÆ k?k'¼ k§lkÆokHkk¼""VkƱ olqÉ ok;Zk¼f.ÆkÆ ;t¼ekuk; f'kf{ÆkÆrkS o¼lqÉous¼ olÉ/q s;¼L; ohrkaÆ ;t¼ AAû÷AA",Devå daivyå hotårå devamindramavardhatåm. Hatågha‹a|msåvåbhår¶¢å≈ vasu våryåƒi yajamånåya ‹ik¶itau vasuvane vasudheyasya v∂tå≈ yaja. Dev∂í μurjåhut∂ dughe sudughe payasendrama- g vardhatåm. I¶amμurjamanyå vak¶atsagdhi|m sap∂timanyå navena pμurva≈ daryamåne puråƒena navamadhåtåmμurjamμurjåhut∂í μurjayamåne vasu våryåƒi yajamånåya ‹ik¶ite vasuvane vasudheyasya v∂tå≈ yaja.,"Two high-priests of nature and yajna, wind and Two sacred divinities of nature, . day and night, holding strength and energy, both j generous and abundant in joy and fulfilment, nourish and advance Indra, spirit of humanity and prosperity of the world. One of them, the night, begemts food and replenishment of energy and the other, the day, begets a common meal and common drink for us. Full of peace and joy, they hold and join the old w ith the new, and the new with the old. Replete with the s spirit and wisdom of divinity, blest with wealth of energy, blessing all with energy, they hold the choicest a gifts of life in store for the yajamana, the human soul, and bring us showers of peace and grace of God upon the earth. Man of yajna, carry on the yajna in unison with the night and r day.",Devå daivyå hotårå devamindramavardhatåm. Hatågha‹a|msåvåbhår¶¢å≈ vasu våryåƒi yajamånåya ‹ik¶itau vasuvane vasudheyasya v∂tå≈ yaja. Dev∂í μurjåhut∂ dughe sudughe payasendramag vardhatåm. I¶amμurjamanyå vak¶atsagdhi|m sap∂timanyå navena pμurva≈ daryamåne puråƒena navamadhåtåmμurjamμurjåhut∂í μurjayamåne vasu våryåƒi yajamånåya ‹ik¶ite vasuvane vasudheyasya v∂tå≈ yaja.,देव्å दैव्य्å होत्åर्å देवमिन्द्रमवर्धत्åम्. हत्åघ‹अ।म्स्åव्åभ्åर्¶¢å≈ वसु व्åर्य्åƒइ यजम्åन्åय ‹इक्¶इतौ वसुवने वसुधेयस्य व्∂त्å≈ यज. देव्∂इ᳓ μउर्ज्åहुत्∂ दुघे सुदुघे पयसेन्द्रमग् वर्धत्åम्. इ¶अम्μउर्जमन्य्å वक्¶अत्सग्धि।म् सप्∂तिमन्य्å नवेन प्μउर्व≈ दर्यम्åने पुर्åƒएन नवमध्åत्åम्μउर्जम्μउर्ज्åहुत्∂इ᳓ μउर्जयम्åने वसु व्åर्य्åƒइ यजम्åन्åय ‹इक्¶इते वसुवने वसुधेयस्य व्∂त्å≈ यज.
1792,17,"Aashvinau Devate, Ashvinau °Rshi",844,"nÆos k nOS ;kÆ gkrs kj¼ k nÆos feUæ¼eo¼rZ ke ~ A grÆ k?k'¼ k§lkÆokHkk¼""VkƱ eolqÉ ok;Zk¼f.ÆkÆ ;t¼ekuk; f'kf{ÆkÆrkS o¼lqÉous¼ olÉ/q s;¼L; ohrkaÆ ;t¼ AAû÷AA",Devå daivyå hotårå devamindramavardhatåm. Hatågha‹a|msåvåbhår¶¢å≈ vasu våryåƒi yajamånåya ‹ik¶itau vasuvane vasudheyasya v∂tå≈ yaja.,"Two high-priests of nature and yajna, wind and fire, generous and brilliant, full of divine g properties, with feed the sun-beams with the fragrance of yajna and the 19. smell of earth and add to the prosperity rof the world. They eliminate the agents of sin and o crime (by the elimination of poverty) and burn out the causes of disease. Full of the spirit of nature’s wisdom, they beget choice gifts of wealth and water . and promote the blessings of God upon the earth for j the yajamana. Man of yajna, carry on with the yajna in unison with nature, never relent.",Devå daivyå hotårå devamindramavardhatåm. Hatågha‹a|msåvåbhår¶¢å≈ vasu våryåƒi yajamånåya ‹ik¶itau vasuvane vasudheyasya v∂tå≈ yaja.,देव्å दैव्य्å होत्åर्å देवमिन्द्रमवर्धत्åम्. हत्åघ‹अ।म्स्åव्åभ्åर्¶¢å≈ वसु व्åर्य्åƒइ यजम्åन्åय ‹इक्¶इतौ वसुवने वसुधेयस्य व्∂त्å≈ यज.
1793,18,"Indra Devata, Ashvinau °Rshi",845,"nosÆ hfLÆRkÆ ÆÏfLÆRkÆ ÆÏk s nosÆ h% ifRkÆ ÆfeUæe¼ o¼;Z u ~ A vLi{¼` k‰Æ kj¼rhÆ fno¼§ #ÆæS;ZÆK§ laj¼LoÆrhMkÆ olq¼erh x`Égku~ o¼lqÉous¼ ol&Éq /s;¼L; O;UrqÉ ;t¼ AAûøAA greatness,","Dev∂stisrastisro dev∂¨ patimindramavardhayan. Aspæk¶adbhårat∂ diva|m rudrairyaj¤a|m sarasvat∂Œå vasumat∂ gæhån vasuvane the business of living. And Idå, the earth and holy","s of three knowledge, a Samans, life and vasudheyasya vyantu yaja. y by a Three divine powers serve, strengthen and elevate in a hundred Indra, the human soul, their master and servant both, prana with three sacred processes of action: Bharati, the speech sustenance and alight of sattva, with the energy of the Rudra pranas, sun and reaches the light of heaven. Sarasvati, the speech and these ceurrents of nature’s dynamics, with sacred chants in search through fire and wind, expands the yajna and refines worlds. libations, bear worldly wealth and bless the homes with prosperity. Thus the three divinities bring down the riches 20. of the Divine Giver into the life of humanity, the receiver, on earth through yajna. Hota, devotee of yajna, carry on the yajna in tune with Ida, Sarasvati and Bharati.","Dev∂stisrastisro dev∂¨ patimindramavardhayan. Aspæk¶adbhårat∂ diva|m rudrairyaj¤a|m sarasvat∂Œå vasumat∂ gæhån vasuvane the business of living. And Idå, the earth and holy","देव्∂स्तिस्रस्तिस्रो देव्∂¨ पतिमिन्द्रमवर्धयन्. अस्प्æक्¶अद्भ्åरत्∂ दिव।म् रुद्रैर्यज्¤अ।म् सरस्वत्∂Œå वसुमत्∂ ग्æह्åन् वसुवने थे बुसिनेस्स् ओफ़् लिविन्ग्. अन्द् इद्å, थे एअर्थ् अन्द् होल्य्"
1794,19,"Indra Devata, Ashvinau °Rshi",845,"nÆos ¿bUækÆ s ujkÆ'k§l¼fL=ko:ÆFkfL=k¼cU/Éjq k s nÆos feUæe¼ o¼;zZ rA~ 'kÆrus ¼ f'kfri""É` BkukeÆ kfg¼r% lgÆ Ï.¼s k Æ i z o¼ÙkrZ s fEkÆ =Æ kko#.Æ kns ¼L; gksÆ=keg×ZrksÆ c`gÆLifr¼ LrksÆ=keÆf'oukèo¼;Zoa olqÉous¼ ol&Éq /s;¼L; osrqÉ ;t¼ AAûùAA",Devaíindro narå‹a|msastrivarμuthastribandhuro devamindramavardhayat. ›atena ‹itip涢hånå- måhita¨ sahasreƒa pra vartate mitråvaru- ƒedasya hotramarhato bæhaspati stotram- a‹vinådhvaryava≈ vasuvane vasudheyasya vetu,"yaja. The divine human soul, Indra, in pursuit of greatness, in love and admiration of humanity, in control of three councils, bound by three disciplines of knowledge, action and worship through Riks, Yajus and Samans, should dedicate himself in yajna to Indra, lord, life and energy of the universe. Such a person, favoured by a hundred forms of refined energy, moves forward in a hundred ways. His fastest food is the energy of prana and udana. Brihaspati, universal voice of sustenance is his song of divine praise. The Ashvinis, sun and moon, are the divine priests of his yajna. And these divine powers bring into the life of this devotee in search of wealth the blessings of the lord of the worlds. Man of yajna, keep up the yajna, relent not.",Devaíindro narå‹a|msastrivarμuthastribandhuro devamindramavardhayat. ›atena ‹itip涢hånåmåhita¨ sahasreƒa pra vartate mitråvaruƒedasya hotramarhato bæhaspati stotrama‹vinådhvaryava≈ vasuvane vasudheyasya vetu,देवै᳓इन्द्रो नर्å‹अ।म्सस्त्रिवर्μउथस्त्रिबन्धुरो देवमिन्द्रमवर्धयत्. ›अतेन ‹इतिप्涢ह्åन्åम्åहित¨ सहस्रेƒअ प्र वर्तते मित्र्åवरुƒएदस्य होत्रमर्हतो ब्æहस्पति स्तोत्रम‹विन्åध्वर्यव≈ वसुवने वसुधेयस्य वेतु
1795,20,"Indra Devata, Ashvinau °Rshi",845,nsÆoks nsÆoSoZuÆLifRÆkÆ£gj¼.;i.kksZÆ e/q¼'kk[k% lqfiIiÆyks nsÆofeUæ¼eo¼Zz;r~A fnoÆex¼.zs kkLi`{kÆnkUrfj¼{ka i`fFÆkÆohe¼& n`§gh}lqÉous¼ olÉ/q s;¼L; osrqÉ ;t¼ AAüúAA,,"with Ida, Sarasvati and Bharati. g",,
1796,19,"Indra Devata, Ashvinau °Rshi",846,"nÆos ¿bUækÆ s ujkÆ'k§l¼fL=ko:ÆFkfL=k¼cU/Éjq k s nÆos feUæe¼ o¼;zZ rA~ 'kÆrus ¼ f'kfri""É` BkukeÆ kfg¼r% lgÆ Ï.¼s k Æ i z o¼ÙkrZ s fEkÆ =Æ kko#.Æ kns ¼L; gksÆ=keg×ZrksÆ c`gÆLifr¼ LrksÆ=keÆf'oukèo¼;Zoa olqÉous¼ ol&Éq /s;¼L; osrqÉ ;t¼ . AAûùAA",Devaíindro narå‹a|msastrivaarμuthastribandhuro devamindramavardhayat. ›atena ‹itip涢hånå- måhita¨ sahasreƒa pra vartate mitråvaru- ƒedasya hotramarhato bæhaspati stotram- a‹vinådhvaryava≈ vasuvane vasudheyasya vetu,"yaja. The divine hum a an soul, Indra, in pursuit of greatness, in love and admiration of humanity, in control of three councils, sbound by three disciplines of knowledge, action and worship through Riks, Yajus and Samans, should daedicate himself in yajna to Indra, lord, life and energy of the universe. Such a person, favoured by a hundred y forms of refined energy, moves forward in a hundred ways. His fastest food is the energy of prana and udana. Brihaspati, universal voice of sustenance is his song of divine praise. The Ashvinis, sun and a moon, are the divine priests of his yajna. And these divine powers bring into the life of this devotee in seearch of wealth the blessings of the lord of the worlds. of yajna, keep up the yajna, relent not.",Devaíindro narå‹a|msastrivaarμuthastribandhuro devamindramavardhayat. ›atena ‹itip涢hånåmåhita¨ sahasreƒa pra vartate mitråvaruƒedasya hotramarhato bæhaspati stotrama‹vinådhvaryava≈ vasuvane vasudheyasya vetu,देवै᳓इन्द्रो नर्å‹अ।म्सस्त्रिवअर्μउथस्त्रिबन्धुरो देवमिन्द्रमवर्धयत्. ›अतेन ‹इतिप्涢ह्åन्åम्åहित¨ सहस्रेƒअ प्र वर्तते मित्र्åवरुƒएदस्य होत्रमर्हतो ब्æहस्पति स्तोत्रम‹विन्åध्वर्यव≈ वसुवने वसुधेयस्य वेतु
1797,20,"Indra Devata, Ashvinau °Rshi",846,nsÆoks nsÆoSoZuÆLifRÆkÆ£gj¼.;i.kksZÆ e/q¼'kk[k% lqfiIiÆyks nsÆofeUæ¼eo¼Zz;r~A fnoÆex¼.zs kkLi`{kÆnkUrfj¼{ka i`fFÆkÆohe¼& n`§gh}lqÉous¼ olÉ/q s;¼L; osrqÉ ;t¼ AAüúAA,Devo devairvanaspatirhiraƒyaparƒo g madhu- ‹åkha¨ supippalo devamindramavardhayat. and nature Divamagreƒåspæk¶adåntarik¶ar≈ pæthiv∂- madæ|mh∂dvasuvane vasudheyasya vetu yaja. 22.,"The lord of sun-beams, the Tree of life, brilliant with its lustrous virtues, of golden leaves, honeyed branches and delicious fruit strengthens and elevates the divine Indra, power of generosity a and eliminater of poverty. With its top it reaches the light of heaven, energises and expands the skies, and strengthens and enriches the earth. And thus m it brings for the dedicated world of humanity the riches as blessings of the lord of the treasures of the universe. energy, a bless Man of yajna, carry on the yajna in unison with everything the sun and the Tree, never relent. of good the world",Devo devairvanaspatirhiraƒyaparƒo g madhu‹åkha¨ supippalo devamindramavardhayat. and nature Divamagreƒåspæk¶adåntarik¶ar≈ pæthiv∂madæ|mh∂dvasuvane vasudheyasya vetu yaja. 22.,देवो देवैर्वनस्पतिर्हिरƒयपर्ƒओ ग् मधु‹åख¨ सुपिप्पलो देवमिन्द्रमवर्धयत्. अन्द् नतुरे दिवमग्रेƒåस्प्æक्¶अद्åन्तरिक्¶अर्≈ प्æथिव्∂मद्æ।म्ह्∂द्वसुवने वसुधेयस्य वेतु यज. २२.
1798,21,"Indra Devata, Ashvinau °Rshi",847,"nsÆoa cÆ£gaokZfj¼rhuka nsÆofeUæ¼eo¼Zz;r~ A LokÆlÆLFk& feUæÆ.s kkl¼ÂeÆU;k cÆghZ¦"";ÆH;~Hkw}lqÉous¼ olÉ/q s;¼L; osrqÉ ;t¼ AyAüûAA",Deva≈ barhirvårit∂nå≈ devamindrama- vardhayat. Svåsasthamindreƒåsannamanyå abarh∂|m¶yabhyabhμudvasuvane vasudheyasya,"wealth. 23. vetu yaja. e The divine ether worthiest among the choicest aspects of nature sustains and elevates Indra, brilliant soul, as well as natural energy, well-nestled and happily placed with Indra, the Divine Presence. It holds, sustains and pervades the other parts of space and brings the wealth of the universe for the yearning human soul on earth. Man of yajna, carry on the yajna in tune with space and nature and enjoy. Never relent.",Deva≈ barhirvårit∂nå≈ devamindramavardhayat. Svåsasthamindreƒåsannamanyå abarh∂|m¶yabhyabhμudvasuvane vasudheyasya,देव≈ बर्हिर्व्åरित्∂न्å≈ देवमिन्द्रमवर्धयत्. स्व्åसस्थमिन्द्रेƒåसन्नमन्य्å अबर्ह्∂।म्¶यभ्यभ्μउद्वसुवने वसुधेयस्य
1799,22,"Agni Devata, Ashvinau °Rshi",847,"nsÆoks¿vÆfXu% fLo¼""VÆo`QísÆofeUæ¼eo¼Zz;r~ A fLo¼""Va oqQoZfURLo¼""VÆo`Qr~ fLo¼""VeÆ| o¼Qjksrq olqÉous¼ s;¼L; uks olÉ/q osrÉ q ;t¼ AAüüAA",Devoíagni¨ svi¶¢akæddevamindramavardhayat. Svi¶¢a≈ kurvantsvi¶¢akæt svi¶¢amadya karotu no,"vasuvane vasudheyasya vetu yaja. Blessed Agni, brilliant and generous divine fire energy, which purifies and sanctifies everything, may bless and elevate Indra, the human soul, turning everything to good and auspicious for us today. Power of good and blessedness, may it bestow the wealth of the world on the dedicated man of yajna yearning for wealth. Man of yajna, keep the fire burning.",Devoíagni¨ svi¶¢akæddevamindramavardhayat. Svi¶¢a≈ kurvantsvi¶¢akæt svi¶¢amadya karotu no,देवोइ᳓अग्नि¨ स्वि¶¢अक्æद्देवमिन्द्रमवर्धयत्. स्वि¶¢अ≈ कुर्वन्त्स्वि¶¢अक्æत् स्वि¶¢अमद्य करोतु नो
1800,23,"Agni Devata, Ashvinau °Rshi",847,"vÆfXueÆ| gksrk¼jeo`.khrkÆ;a ;t¼ekuÆ% ipÆu~ iDrh% ip¼u~ iqjksÆMk'ak¼ cÆèufÂÆUæk¼; Nkx¼e~ lwÉiÆLFkk¿vÆ| nsÆoks ifrj¼ nUæk;¼ Nkx¼us en¼s ri¼ pÆrkxH¼z ouLÆ HkofÆ Æ A v|ÆÙk a LÆ r% ifz kh&Æ noh¼o`/RiqjkÆMs k'ks¼u RokeÆ| ½¼ ""ks AAüýAA",Agnimadya hotaramavæƒ∂tåya≈ yajamana¨ pacan pakt∂¨ pacan puroŒå‹a≈ badhnann- indråya chågam. Sμupasthåíadya devo vanaspatirabhavadindråya chågena. Adyatta≈ medasta¨ prati pacatågrabh∂dav∂vædhat puroŒå‹ena. Tvåmadya æ¶e.,"This yajamana, cooking the foods, preparing the Man of yajna, carry on the yajna in tune with g space and nature and enjoy. Never relent.",Agnimadya hotaramavæƒ∂tåya≈ yajamana¨ pacan pakt∂¨ pacan puroŒå‹a≈ badhnannindråya chågam. Sμupasthåíadya devo vanaspatirabhavadindråya chågena. Adyatta≈ medasta¨ prati pacatågrabh∂dav∂vædhat puroŒå‹ena. Tvåmadya æ¶e.,अग्निमद्य होतरमव्æƒ∂त्åय≈ यजमन¨ पचन् पक्त्∂¨ पचन् पुरोŒå‹अ≈ बध्नन्निन्द्र्åय छ्åगम्. स्μउपस्थ्åइ᳓अद्य देवो वनस्पतिरभवदिन्द्र्åय छ्åगेन. अद्यत्त≈ मेदस्त¨ प्रति पचत्åग्रभ्∂दव्∂व्æधत् पुरोŒå‹एन. त्व्åमद्य æ¶ए.
1801,22,"Agni Devata, Ashvinau °Rshi",848,"nsÆoks¿vÆfXu% fLo¼""VÆo`QísÆofeUæ¼eo¼Zz;r~ A fLo¼""Va oqQoZfURLo¼""VÆo`Qr~ fLo¼""VeÆ| o¼Qjksrq olqÉous¼ s;¼L; uks olÉ/q osrÉ q ;t¼ AAüüAA",svi¶¢akæddevamaindramavardhayat. Svi¶¢a≈ kurvantsvi¶¢akæt svi¶¢amadya karotu no,"Devoíagni¨ vasuvane vasudheyasya vetu yaja. Blessed Agni, brilliant and generous divine fire energy, which purifies and sanctifies everything, may bless and elevate Indara, the human soul, turning everything to good and auspicious for us today. Power of good and blessedness, may it bestow the wealth of the world on the dedicated man of yajna yearning for wealth. Man of yajna, keep the fire burning.",svi¶¢akæddevamaindramavardhayat. Svi¶¢a≈ kurvantsvi¶¢akæt svi¶¢amadya karotu no,स्वि¶¢अक्æद्देवमैन्द्रमवर्धयत्. स्वि¶¢अ≈ कुर्वन्त्स्वि¶¢अक्æत् स्वि¶¢अमद्य करोतु नो
1802,23,"Agni Devata, Ashvinau °Rshi",848,"vÆfXueÆ| gksrk¼jeo`.khrkÆ;a ;t¼ekuÆ% ipÆu~ iDrh% ip¼u~ iqjksÆMk'ak¼ cÆèufÂÆUæk¼; Nkx¼e~ lwÉiÆLFkk¿vÆ| nsÆoks a ifrj¼ nUæk;¼ Nkx¼us en¼s ri¼ pÆrkxH¼z ouLÆ HkofÆ Æ A v|ÆÙk a LÆ r% ifz kh&Æ noh¼o`/RiqjkÆMs k'ks¼u RokeÆ| ½¼ ""ks AAüýAA gksrk¼ ;{kRlfe/kÆuaa eÆg|'kÆ% lql¼fe¼aÆ ojs¼.;eÆfXufeUæ¼a nature, o;ksÆ/l¼e~ NUn¼¿bfUÆæÆ;a libations A xkÆ;=kha =;¯OÆkÆ xka o;ksÆ n/Æ}sRokT;¼L; Æ gksrÆ;Zt¼ AAüþAA","Agnimadya hotaramavæƒ∂tåya≈ yajamana¨ pacan pakt∂¨ pacan puroŒå‹a≈ badhnann- indråya chågam. Sμupasthåíadya devo vanaspatirabhavadindråya chågena. Adyatta≈ medasta¨ prati pacatågrabh∂dav∂vædhat puroŒå‹ena. Tvåmadya æ¶e. Hotå yaka¶atsamidhåna≈ mahadya‹a¨ susamid- the Veda, dha≈ vareƒyamagnimindra≈ vayodhasam. self-regeneration, Gåyatr∂≈ y chandaí indriya≈ tryavi≈ gå≈ vayo and long dadhadvetvåjyasya hotaryaja.","This yajamana, cooking the foods, preparing the delicacies, collecting the herbs and goat’s g milk, 25. cleansing and strengthening, invokes the fire and selects the priest to-day. r The lord of sun-beams and her bs, the sun, joins in presence with the herbs and the goat milk for the honour of Indra (through the fire). . The fire receives the holy delicacies j in response to the yajamana and advances his wealth and honour. O Rshi, man of vision and knowledge, may Agni advance your wealth and honour too. perform and pure, 24. (Agni Devata, Sarasvati °Rshi) if through s born wealth Lret the man of piety offer yajna in dedication to 26. Agni, lighted, blazing, great and glorious, worthy of choice, and to Indra, lord of power and grandeur, giver of good health and long life. Let him chant the Gayatri, treasure of joy and giver of the freedom of thought, and he would be blest with wealth of mind and senses, riches the thrice protective earth mother, good health and long age. Man of yajna, extend and expand the yajna and enjoy the best of knowledge and honour in the world.","Agnimadya hotaramavæƒ∂tåya≈ yajamana¨ pacan pakt∂¨ pacan puroŒå‹a≈ badhnannindråya chågam. Sμupasthåíadya devo vanaspatirabhavadindråya chågena. Adyatta≈ medasta¨ prati pacatågrabh∂dav∂vædhat puroŒå‹ena. Tvåmadya æ¶e. Hotå yaka¶atsamidhåna≈ mahadya‹a¨ susamidthe Veda, dha≈ vareƒyamagnimindra≈ vayodhasam. selfregeneration, Gåyatr∂≈ y chandaí indriya≈ tryavi≈ gå≈ vayo and long dadhadvetvåjyasya hotaryaja.","अग्निमद्य होतरमव्æƒ∂त्åय≈ यजमन¨ पचन् पक्त्∂¨ पचन् पुरोŒå‹अ≈ बध्नन्निन्द्र्åय छ्åगम्. स्μउपस्थ्åइ᳓अद्य देवो वनस्पतिरभवदिन्द्र्åय छ्åगेन. अद्यत्त≈ मेदस्त¨ प्रति पचत्åग्रभ्∂दव्∂व्æधत् पुरोŒå‹एन. त्व्åमद्य æ¶ए. होत्å यक¶अत्समिध्åन≈ महद्य‹अ¨ सुसमिद्थे वेद, ध≈ वरेƒयमग्निमिन्द्र≈ वयोधसम्. सेल्फ़्रेगेनेरतिओन्, ग्åयत्र्∂≈ य् छन्दै᳓ इन्द्रिय≈ त्र्यवि≈ ग्å≈ वयो अन्द् लोन्ग् दधद्वेत्व्åज्यस्य होतर्यज."
1803,25,"Indra Devata, Sarasvati °Rshi",849,"gksrk¼ ;{kÆÙkuwÉuik¼reqÉf‰naÆ fn¼frnZÆ/s 'kqfPÆkÆfeUæ¼a ;a xHkÆeZ o;kÆ/s l¼e~ A mÆf"".kgaÆ NUn¼¿bfUÆæÆ;a fn¼R;ÆokgaÆ xka o;ksÆ n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAüÿAA",Hotå yak¶attanμunapåtamudbhida≈ ya≈ garbhamaditirdadhe ‹ucimindra≈ vayodhasam. U¶ƒiha≈ chandaíindriya≈ dityavåha≈ gå≈ vayo dadhadvetvåjyasya hotaryaja.,"Let the devotee of yajna, seeker of knowledge, perform yajna for Indra, light of the rising sun, bright and pure, life-giving, self-preserving and self-risen as if through the folds of the earth, whom Aditi, mother nature, had borne in the womb of the Night. Offer libations to Indra like the first feed of an innocent new- born baby and you would create, promote and enjoy wealth of knowledge, wisdom of the ushnik verses of the Veda, strength and joy, brilliance of mind and sense, self-regeneration, sweetness and power of speech, health and long age, and the very nectar of life. Man of yajna, carry on the yajna. Relent not.",Hotå yak¶attanμunapåtamudbhida≈ ya≈ garbhamaditirdadhe ‹ucimindra≈ vayodhasam. U¶ƒiha≈ chandaíindriya≈ dityavåha≈ gå≈ vayo dadhadvetvåjyasya hotaryaja.,होत्å यक्¶अत्तन्μउनप्åतमुद्भिद≈ य≈ गर्भमदितिर्दधे ‹उचिमिन्द्र≈ वयोधसम्. उ¶ƒइह≈ छन्दै᳓इन्द्रिय≈ दित्यव्åह≈ ग्å≈ वयो दधद्वेत्व्åज्यस्य होतर्यज.
1804,26,"Indra Devata, Sarasvati °Rshi",849,"gksrk¼ ;{knhÆMsU;¼ehfMÆra o`¼=kÆgUr¼eÆfeMk¼fHÆkÆjhMÔƧlgÆ% eUæ¼a l¼e NUn¼¿bfUÆæÆ; i×pk¼¯OÆkÆ lkes fÆ o;kÆ/s ~ A vÆuÉ""q VHq kÆ a a xka o;kÆ s n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAüöAA gksrk¼ ;{kÆÙkuwÉuik¼reqÉf‰naÆ fn¼frnZÆ/s 'kqfPÆkÆfeUæ¼a ;a xHkÆeZ o;kÆ/s l¼e~ A mÆf"".kgaÆ NUn¼¿bfUÆæÆ;a fn¼R;ÆokgaÆ xka o;ksÆ n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAüÿAA",Hotå yak¶ad∂Œenyam∂dita≈ vætrahantama- miŒabhir∂Œya|m saha¨ somamindra≈ vayo- dhasam. Anu¶¢ubha≈ chandaíindriya≈ pa¤cåvi≈ ga≈ vayo dadhadvetvåjyasya Hotå yak¶attanμunapåtamudbhida≈ ya≈ garbhamaditirdadhe ‹ucimindra≈ vayodhasam. U¶ƒiha≈ chandaíindriya≈ dityavåha≈ j gå≈ vayo dadhadvetvåjyasya hotaryaja.,"hotaryaja. Let the man of yajna offer oblations to Indra, the 25. (Indra Devata, Sarasvati °Rshi) g Let the devotee of yajna, seeker of knowledge, perform yajna for Indra, light of the rising sun, bright and pure, life-giving, self-preserving and self-risen as if through the folds of the earth, whom Aditi, mother nature, had borne in thae womb of the Night. Offer libations to Indra like the first feed of an innocent new- born baby and you swould create, promote and enjoy wealth of knowledge, wisdom of the ushnik verses of the Veda, strengtah and joy, brilliance of mind and sense, self-regeneration, sweetness and power of speech, health and long age, y and the very nectar of life. Man of yajna, carry on the yajna. Relent not.",Hotå yak¶ad∂Œenyam∂dita≈ vætrahantamamiŒabhir∂Œya|m saha¨ somamindra≈ vayodhasam. Anu¶¢ubha≈ chandaíindriya≈ pa¤cåvi≈ ga≈ vayo dadhadvetvåjyasya Hotå yak¶attanμunapåtamudbhida≈ ya≈ garbhamaditirdadhe ‹ucimindra≈ vayodhasam. U¶ƒiha≈ chandaíindriya≈ dityavåha≈ j gå≈ vayo dadhadvetvåjyasya hotaryaja.,होत्å यक्¶अद्∂Œएन्यम्∂दित≈ व्æत्रहन्तममिŒअभिर्∂Œय।म् सह¨ सोममिन्द्र≈ वयोधसम्. अनु¶¢उभ≈ छन्दै᳓इन्द्रिय≈ प¤च्åवि≈ ग≈ वयो दधद्वेत्व्åज्यस्य होत्å यक्¶अत्तन्μउनप्åतमुद्भिद≈ य≈ गर्भमदितिर्दधे ‹उचिमिन्द्र≈ वयोधसम्. उ¶ƒइह≈ छन्दै᳓इन्द्रिय≈ दित्यव्åह≈ ज् ग्å≈ वयो दधद्वेत्व्åज्यस्य होतर्यज.
1805,26,"Indra Devata, Sarasvati °Rshi",850,"gksrk¼ a ;{knhÆMsU;¼ehfMÆra o`¼=kÆgUr¼eÆfeMk¼fHÆkÆjhMÔƧlgÆ% eUæ¼a l¼e NUn¼¿bfUÆæÆ; i×pk¼¯OÆkÆ lkes fÆ o;kÆ/s ~ A vÆuÉ""q VHq kÆ a a xka o;kÆ s n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAüöAA gkrs k ¼ ;{kRlcq Æ£g""ka ¼ i""w k.Ê oUreÆ e¼R;§ÆZ lhnU¼ r a c£Æ gf""k ¼ fIkÆ;Æz ¿¨s er` Usæ¼a expansion o;ksÆ/le~ A c`ÉgÆrha NUn¼¿bfUÆæÆ;a f=k¼oÆRla xka o;ksÆ n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAü÷AA","Hotå yak¶ad∂Œenyam∂dita≈ vætrahantama- miŒabhir∂Œya|m saha¨ somamindra≈ vayo- dhasam. Anu¶¢ubha≈ chandaíindriya≈ pa¤cåvi≈ ga≈ vayo dadhadvetvåjyasya Hotå yak¶atsubarhi¶a≈ puμ ¶aƒvantamamartyam| worldly s∂danta≈a barhi¶i priyeímætendra≈ vayodhasam. for transport, Bæhat∂≈ chandaí indriya≈ trivatsa≈ gå≈ vayo graces dadhadvetvåjyasya y hotaryaja.","hotaryaja. Let the man of yajna offer oblations to Indra, the Great Soul, worthy of love and praise, celebrated g in 28. sacred hymns, admirable breaker of the clouds of darkness, lord of courage and endurance, preace and bliss and the beauty and grace of life. And o holding on to freedom and joy of the Anushtubh verses of the Veda, sensitivity of mind and senses, five streams of pranic energy and the beauty and poetry of life, . the yajaka would create, promote and enjoy the wealth j and prosperity of the world. Man of yajna, carry on the yajna, relent not! 27. (Indra Devata, Sarasvati °Rshi) and spacious a of the grandeur s scientific Let the devotee of yajna offer yajna to Indra, the 29. Great Sroul, lord of vast spaces, everflowing with nourishments, indestructible, graceful on the seat of cosmic yajna, dear, immortal and ever young. And holding on to the grand Brihati verses of the Veda, joy of freedom, sensitivity of sense and intelligence, devotion to knowledge, action and worship of the divine, of speech and awareness and the beauty of life, he would create, promote and enjoy the wealth and of life. yajaka, carry on the yajna. Relent not. the night","Hotå yak¶ad∂Œenyam∂dita≈ vætrahantamamiŒabhir∂Œya|m saha¨ somamindra≈ vayodhasam. Anu¶¢ubha≈ chandaíindriya≈ pa¤cåvi≈ ga≈ vayo dadhadvetvåjyasya Hotå yak¶atsubarhi¶a≈ puμ ¶aƒvantamamartyam| worldly s∂danta≈a barhi¶i priyeímætendra≈ vayodhasam. for transport, Bæhat∂≈ chandaí indriya≈ trivatsa≈ gå≈ vayo graces dadhadvetvåjyasya y hotaryaja.","होत्å यक्¶अद्∂Œएन्यम्∂दित≈ व्æत्रहन्तममिŒअभिर्∂Œय।म् सह¨ सोममिन्द्र≈ वयोधसम्. अनु¶¢उभ≈ छन्दै᳓इन्द्रिय≈ प¤च्åवि≈ ग≈ वयो दधद्वेत्व्åज्यस्य होत्å यक्¶अत्सुबर्हि¶अ≈ पुμ ¶अƒवन्तममर्त्यम्। wओर्ल्द्ल्य् स्∂दन्त≈अ बर्हि¶इ प्रियेइ᳓म्æतेन्द्र≈ वयोधसम्. फ़ोर् त्रन्स्पोर्त्, ब्æहत्∂≈ छन्दै᳓ इन्द्रिय≈ त्रिवत्स≈ ग्å≈ वयो ग्रचेस् दधद्वेत्व्åज्यस्य य् होतर्यज."
1806,28,"Indra Devata, Sarasvati °Rshi",851,gksrk¼ ;{kÆ}Ôp¼Lorh% lqizk;Æ.kk¿Í¼ }kjks¼ rkÆo`/kÆ s nsÆoh& £g¼jÊ.;;h¼cÆãzZ k.kfÆ eUæ¼a o;ksÆ/l¼e~ A iƯƒ NUn¼¿bÆgsfUÆæÆ;a rq¼;ZÆokgÆ a xka o;ksÆ n/Æ}ÔURokT;¼L;Æ gksrÆ;Zt¼ AAüøAA,Hotå yak¶advyacasvat∂¨ supråyaƒåíætåvædho dvåro dev∂rhiraƒyay∂rbrahmåƒamindra≈ turyavåha≈ gå≈ vayo dadhadvyantvåjyasya,"vayodhasam. PaΔkti≈ chandaí ihendriya≈ hotaryaja. Let the man of yajna consecrate the wide, open and spacious golden gates of heavenly truth for the expansion of divine virtue, offer reverence to the scholar of the Vedas and do yajna in honour of Indra, lord of grandeur and knowledge. And, holding on to the scientific truth of Pankti verses of the Veda, freedom, worldly wealth, and strong fourfold burden bearing bulls for transport, create, promote and enjoy the beauty and graces of life in this world. Man of yajna, keep up the yajna, never relent.",Hotå yak¶advyacasvat∂¨ supråyaƒåíætåvædho dvåro dev∂rhiraƒyay∂rbrahmåƒamindra≈ turyavåha≈ gå≈ vayo dadhadvyantvåjyasya,होत्å यक्¶अद्व्यचस्वत्∂¨ सुप्र्åयƒåइ᳓æत्åव्æधो द्व्åरो देव्∂र्हिरƒयय्∂र्ब्रह्म्åƒअमिन्द्र≈ तुर्यव्åह≈ ग्å≈ वयो दधद्व्यन्त्व्åज्यस्य
1807,29,"Ahoratre Devate, Sarasvati °Rshi",851,"gksrk¼ ;{kRlqÉis'k¼lk lqf'ÆkÆYis c¼g` Ærh¿mÆHks uDrkÆ""s kklkÆ u n'¼ fo'oÆfeUæ¼ le¼ NUn¿¼ i¼""BoÆ krÆZ s a o;k/Æs ~ A f=Æk""Æ VHq kÆ a bgÆ fs UæÆ ;Æ a kgÆa xka o;ksÆ n/¼}hÆrkekT;¼L;Æ gksrÆ;Zt¼ AAüùAA gksrk¼ ;{kÆ}Ôp¼Lorh% lqizk;Æ.kk¿Í¼ }kjks¼ rkÆo`/kÆ s nsÆoh& £g¼j.Ê ;;h¼cÆãzZ k.kfÆ eUæ¼a o;ksÆ/l¼e~ A iƯƒ NUn¼¿bÆgsfUÆæÆ;a rq¼;ZÆokgÆ a xka o;ksÆ n/Æ}ÔURokT;¼L;Æ gksrÆ; Zt¼ AAüøAA",Hotå yak¶at supe‹aså su‹ilpe bæhat∂íubhe nakto¶åså na dar‹ate vi‹vamindra≈ vayo- dhasam. Tri¶¢ubha≈ chandaí ihendriya≈ pa¶¢havåha≈ gå≈ vayo dadhadv∂tåmåjyasya Hotå yak¶advyacasvat∂¨ supråyaƒåíætåvædho dvåro dev∂rhiraƒyay∂rbrahmåƒamindra≈ turyavåha≈ gå≈ vayo dadhadvyantvåjyasya,"hotaryaja. Let the hota, devotee of yajna, join and consecrate the night and day, both well shaped, beautiful, great 28. (Indra Devata, Sarasvati °Rshi) g vayodhasam. PaΔkti≈ chandaí j ihendriya≈ hotaryaja. Let the man of yajna consecrate the wide, open and spacious golden gates of heavenly truth for the expansion of divine virtue, offer reverence to the scholar of the Vedas and do yajana in honour of Indra, lord of grandeur and knowledge. And, holding on to the scientific truth of Pankti s verses of the Veda, freedom, worldly wealth, and strong fourfold burden bearing bulls for transport, cre a ate, promote and enjoy the beauty and graces of life in this world. Man ofy yajna, keep up the yajna, never relent.",Hotå yak¶at supe‹aså su‹ilpe bæhat∂íubhe nakto¶åså na dar‹ate vi‹vamindra≈ vayodhasam. Tri¶¢ubha≈ chandaí ihendriya≈ pa¶¢havåha≈ gå≈ vayo dadhadv∂tåmåjyasya Hotå yak¶advyacasvat∂¨ supråyaƒåíætåvædho dvåro dev∂rhiraƒyay∂rbrahmåƒamindra≈ turyavåha≈ gå≈ vayo dadhadvyantvåjyasya,होत्å यक्¶अत् सुपे‹अस्å सु‹इल्पे ब्æहत्∂इ᳓उभे नक्तो¶åस्å न दर्‹अते वि‹वमिन्द्र≈ वयोधसम्. त्रि¶¢उभ≈ छन्दै᳓ इहेन्द्रिय≈ प¶¢हव्åह≈ ग्å≈ वयो दधद्व्∂त्åम्åज्यस्य होत्å यक्¶अद्व्यचस्वत्∂¨ सुप्र्åयƒåइ᳓æत्åव्æधो द्व्åरो देव्∂र्हिरƒयय्∂र्ब्रह्म्åƒअमिन्द्र≈ तुर्यव्åह≈ ग्å≈ वयो दधद्व्यन्त्व्åज्यस्य
1808,29,"Ahoratre Devate, Sarasvati °Rshi",852,"gksrk¼ ;{kRlqÉis'k¼lk lqf'ÆkÆYis c¼g` Ærh¿mÆHks uDrkÆ""s kklkÆ u n'¼ a fo'oÆfeUæ¼ le¼ NUn¿¼ i¼""BoÆ krÆZ s a o;k/Æs ~ A f=Æk""Æ VHq kÆ a bgÆ fs UæÆ ;Æ a kgÆa xka o;ksÆ n/¼}hÆrkekT;¼L;Æ gksrÆ;Zt¼ AAüùAA",Hotå yak¶at supe‹aså su‹ilpe bæhat∂íubhe nakto¶åså na dar‹ate vi‹vamindra≈ vayo- dhasam. Tri¶¢ubha≈ chandaí ihendriya≈ pa¶¢havåha≈ gå≈ vayo dadhadv∂tåmåjyasya,"Let the hota, devotee of yajna, join and consecrate the night and day, both well shaped, beautiful, great and pleasing to the eye and, like them, offer g yajna to 31. Indra, lord of the world’s life and age, and holding on to the wisdom of the Trishtubh verses, strrength, speed of progress, wealth and sensitivity, and o strong burden- bearing bulls in this world, create, promote and enjoy the beauty and grace of life as do the night and day. Man of yajna, carry on the yajna in unison with the night and day. a",Hotå yak¶at supe‹aså su‹ilpe bæhat∂íubhe nakto¶åså na dar‹ate vi‹vamindra≈ vayodhasam. Tri¶¢ubha≈ chandaí ihendriya≈ pa¶¢havåha≈ gå≈ vayo dadhadv∂tåmåjyasya,होत्å यक्¶अत् सुपे‹अस्å सु‹इल्पे ब्æहत्∂इ᳓उभे नक्तो¶åस्å न दर्‹अते वि‹वमिन्द्र≈ वयोधसम्. त्रि¶¢उभ≈ छन्दै᳓ इहेन्द्रिय≈ प¶¢हव्åह≈ ग्å≈ वयो दधद्व्∂त्åम्åज्यस्य
1809,30,"Ashvinau Devate, Sarasvati °Rshi",853,gksrk¼ ;{kÆRizp¼rs lk nsÆokuk¼eÙq kÆea ;'kksÆ gksrk¼jkÆ nSO;k¼ dÆoh lÆ;qtsUæ¼a o;ksÆ/l¼e~ A tx¼rhaÆ NUn¼¿bfUÆæÆ;e¼uÆM~okgÆ a xka o;ks Æ n/¼}hÆrkekT;¼L;Æ gksrÆ;Zt¼ AAýúAA,"Hotå yak¶atpracetaså devånåmuttama≈ ya‹o and, bearing hotårå daivsyå kav∂ sayujendra≈ vayodhasam. joys Jagat∂≈ chandaíindriyamanaŒvåha≈ gå≈ vayo dadhadva∂tåmåjyasya hotaryaja.","m the universal gracious, generous a lord protector intelligence, generous of knowledge, Let the hota join Prachetas, two wise and brilliant do the high-priesyts (such as the fire and the sun or the teacher and the disciple), both of divine nature, creative, and unison friendlyr as brothers, and offer yajna to Indra, most glorious among the generous powers of brilliance and a 32. giver of health, wealth and long age, and, holding on to the wisdom of jagati verses, freedom and joy of life, sensitivity and intelligence, bulls of the chariot and the wealth and beauty of life, create, promote and enjoy sweetest graces of the world as the Prachetas do as friends. Man of yajna, carry on the yajna in unison with the friendly divinities of nature and society.","Hotå yak¶atpracetaså devånåmuttama≈ ya‹o and, bearing hotårå daivsyå kav∂ sayujendra≈ vayodhasam. joys Jagat∂≈ chandaíindriyamanaŒvåha≈ gå≈ vayo dadhadva∂tåmåjyasya hotaryaja.","होत्å यक्¶अत्प्रचेतस्å देव्åन्åमुत्तम≈ य‹ओ अन्द्, बेअरिन्ग् होत्åर्å दैव्स्य्å कव्∂ सयुजेन्द्र≈ वयोधसम्. जोय्स् जगत्∂≈ छन्दै᳓इन्द्रियमनŒव्åह≈ ग्å≈ वयो दधद्व∂त्åम्åज्यस्य होतर्यज."
1810,31,"Vanyah Devata, Sarasvati °Rshi",853,¼ k¼LorhfLRÆ ¼rhcgZ` gkrs k ;{kÆRi's ÆkÆÏk s nÆos h£g×jÊ.;;hÆHkkjZ rÆ heZÆgh% ifRÆkÆfeUæ¼a o;ksÆ/l¼e~ A fOÆkÆjktaÆ NUn¼¿bÆgsfUÆæÆ;a /sÆuqa xka u o;kÆ s n/Æ}~;URokT;¼L;Æ gksrÆ;Zt¼ AAýûAA,Hotå yak¶atpe‹asvat∂stisro dev∂rhiranya- y∂rbhårat∂rbæhat∂rmah∂¨ patimindra≈ vayo- dhasam. Viråja≈ chandaíihendriya≈ dhenu≈ gå≈ na vayo dadhadvyantvåjyasya hotaryaja.,"Let the hota invoke and join three divinities of the universal language of knowledge, beauteous, golden gracious, rich and elevating, vast and abundant as space, generous and compact as earth, and offer yajna to Indra, lord protector and giver of health and wealth in life, and, bearing the varied wisdom of virat verses, powerful joys of life, beauties and graces, good sense and intelligence, and wisdom of the universal Word like a generous cow, increase and enjoy the beauty and graces of knowledge, action and piety of life in this world as do the divinities of the Word. Hota, carry on with the yajna and promote life in unison with the universal knowledge of the sacred Word.",Hotå yak¶atpe‹asvat∂stisro dev∂rhiranyay∂rbhårat∂rbæhat∂rmah∂¨ patimindra≈ vayodhasam. Viråja≈ chandaíihendriya≈ dhenu≈ gå≈ na vayo dadhadvyantvåjyasya hotaryaja.,होत्å यक्¶अत्पे‹अस्वत्∂स्तिस्रो देव्∂र्हिरन्यय्∂र्भ्åरत्∂र्ब्æहत्∂र्मह्∂¨ पतिमिन्द्र≈ वयोधसम्. विर्åज≈ छन्दै᳓इहेन्द्रिय≈ धेनु≈ ग्å≈ न वयो दधद्व्यन्त्व्åज्यस्य होतर्यज.
1811,32,"Indra Devata, Sarasvati °Rshi",853,"gkrs k ¼ ;{kRlÉjq rs l¼ Æa Ro""Vk¼j a ifq ""ÆVoÆ ¼×Zu§:Æikf.kÆ Æ fcHkr¼z Æa iF` kÆoQ~ iqf""ÆVÆfeUæ¼a o;ksÆ/l¼e~ A f}ÉinaÆ NUn¼¿bfUÆæÆ;eqÉ{kk.kaÆ xka u o;kÆ s n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAýüAA ¼ k¼LorhfLRÆ ¼rhcgZ` gkrs k ;{kÆRi's ÆkÆÏk s nÆos h£g×jÊ.;;hÆHkkjZ rÆ heZÆgh% ifRÆkÆfeUæ¼a o;ksÆ/l¼e~ A fOÆkÆjktaÆ NUn¼¿bÆgsfUÆæÆ;a /sÆuqa xka u o;kÆ s n/Æ}~;URokT;¼L;Æ gksrÆ;Zt¼ AAýûAA",Hotå yak¶atsuretasa≈ tva¶¢åra≈ pu¶¢i- vardhana|m rμupåƒi bibhrata≈ pæthak pu¶¢i- indriyamuk¶åƒa≈ gå≈ na vayo dadhadvet- våjyasya hotaryaja. Hotå yak¶atpe‹asvat∂stisro dev∂rhiranya- y∂rbhårat∂rbæhat∂rmah∂¨ patimindra≈ . vayo- dhasam. Viråja≈ chandaíihendriya≈ j dhenu≈ gå≈ na vayo dadhadvyantvåjyasya hotaryaja.,"mindra≈ vayodhasam. Dvipada≈ chandaí 31. (Vanyah Devata, Sarasvati °Rshi) g Let the hota invoke and join three divinities of the universal language of knowledge, m beauteous, golden gracious, rich and elevating, vast and abundant as space, generous and compact as earth, and offer yajna to Indra, lord protector and givear of health and wealth in life, and, bearing the varied wisdom of virat verses, powerful joys of life, beauties s and graces, good sense and intelligence, and wisdom of the universal Word like a generous cow, increase and enjoy the beauty and graces of knowledge, action and piety of life in this world as do the divinities of the Word. Hota, carry on with the yajna and promote life in unison with the universal knowledge of the sacred Word.",Hotå yak¶atsuretasa≈ tva¶¢åra≈ pu¶¢ivardhana|m rμupåƒi bibhrata≈ pæthak pu¶¢iindriyamuk¶åƒa≈ gå≈ na vayo dadhadvetvåjyasya hotaryaja. Hotå yak¶atpe‹asvat∂stisro dev∂rhiranyay∂rbhårat∂rbæhat∂rmah∂¨ patimindra≈ . vayodhasam. Viråja≈ chandaíihendriya≈ j dhenu≈ gå≈ na vayo dadhadvyantvåjyasya hotaryaja.,होत्å यक्¶अत्सुरेतस≈ त्व¶¢åर≈ पु¶¢इवर्धन।म् र्μउप्åƒइ बिभ्रत≈ प्æथक् पु¶¢इइन्द्रियमुक्¶åƒअ≈ ग्å≈ न वयो दधद्वेत्व्åज्यस्य होतर्यज. होत्å यक्¶अत्पे‹अस्वत्∂स्तिस्रो देव्∂र्हिरन्यय्∂र्भ्åरत्∂र्ब्æहत्∂र्मह्∂¨ पतिमिन्द्र≈ . वयोधसम्. विर्åज≈ छन्दै᳓इहेन्द्रिय≈ ज् धेनु≈ ग्å≈ न वयो दधद्व्यन्त्व्åज्यस्य होतर्यज.
1812,32,"Inadra Devata, Sarasvati °Rshi",854,"gkrs k ¼ ;{kRlÉjq rs l¼ Æa Ro""Vk¼j a ifq ""ÆVoÆ ¼×Zu§:Æikf.kÆ Æ fcHkr¼z Æa iF` kÆoQ~ eiqf""ÆVÆfeUæ¼a o;ksÆ/l¼e~ A f}ÉinaÆ NUn¼¿bfUÆæÆ;eqÉ{kk.kaÆ xka u o;kÆ s n/Æ}sRokT;¼L;Æ gksrÆ;Zt¼ AAýüAA",Hotå yak¶atsuretasa≈ tva¶¢åra≈ pu¶¢i- vardhana|m rμupåƒi bibhrata≈ pæthak pu¶¢i- indriyamuk¶åƒa≈ gå≈ na vayo dadhadvet- våjyasya hotaryaja.,"vayodhasam. Dvipada≈ chandaí Let the hota offer yajna to Tvashta, g generous 34. creator, lord giver of growth, maker and bearer of fine forms and their sustenance in the various wrorld, and let him do honour to Indra, lord of the beauty o and wealth of the world, and, holding on to the wisdom of the two- part verses of the Veda, freedom, honour and fame and the joy and generosity of life like a . virile bull, increase and enjoy the beauty of the world. j Man of yajna, carry on the yajna.",Hotå yak¶atsuretasa≈ tva¶¢åra≈ pu¶¢ivardhana|m rμupåƒi bibhrata≈ pæthak pu¶¢iindriyamuk¶åƒa≈ gå≈ na vayo dadhadvetvåjyasya hotaryaja.,होत्å यक्¶अत्सुरेतस≈ त्व¶¢åर≈ पु¶¢इवर्धन।म् र्μउप्åƒइ बिभ्रत≈ प्æथक् पु¶¢इइन्द्रियमुक्¶åƒअ≈ ग्å≈ न वयो दधद्वेत्व्åज्यस्य होतर्यज.
1813,33,"Indra Devata, Sarasvati m °Rshi",855,¼ ifr¼§'kfEÆkÆrkj§¼ 'kÆro¼Qz fgj¼.;i.keZ DFku¼§& acts of gkrs k ;{k}Æ uLÆ rɧq Éfq j'kÆuka fcHkz¼ra oƯ'k HkxÆfeUæ¼a o;ksÆ/l¼e~ A dÆoqQHkaÆ NUn¼¿bÆgsfUÆæÆ;a o'Æ kka osÆgraÆ xka o;kÆ s n/Æ}sRokT;¼L;Æ gksr&Æ ;Zt¼ AAýýAA,"Hotå yak¶advanaspati|m ‹amitåra|m ‹atakratu|m on to hiraƒyaaparƒamukthina|m ra‹anå≈ bibhrata≈ of the va‹i≈ bhagamindra≈ vayodhasam. Kakubha≈ sense, chandaíihendriya≈ y va‹a≈ vehata≈ ga≈ vayo dadhadvetvåjyasya hotaryaja.","life, grihapati, a power wisdom s master of living, the beauty Lret the hota do yajna in honour of Vanaspati, lord of sunbeams and greenery, inspiring hero of a hundred a 35. actions, golden winged, celebrated in Uktha verses, holding the reins of time, keeping the world to order, lord of glory, wielder of power and giver of life. And holding on to the kakubh verses, freedom of thought, power of sense and mind, dry cows and cows in season, and beauty of life, he may increase, promote and enjoy wealth and sweetness of life. Man of yajna, carry on the yajna. vedi,","Hotå yak¶advanaspati|m ‹amitåra|m ‹atakratu|m on to hiraƒyaaparƒamukthina|m ra‹anå≈ bibhrata≈ of the va‹i≈ bhagamindra≈ vayodhasam. Kakubha≈ sense, chandaíihendriya≈ y va‹a≈ vehata≈ ga≈ vayo dadhadvetvåjyasya hotaryaja.","होत्å यक्¶अद्वनस्पति।म् ‹अमित्åर।म् ‹अतक्रतु।म् ओन् तो हिरƒयअपर्ƒअमुक्थिन।म् र‹अन्å≈ बिभ्रत≈ ओफ़् थे व‹इ≈ भगमिन्द्र≈ वयोधसम्. ककुभ≈ सेन्से, छन्दै᳓इहेन्द्रिय≈ य् व‹अ≈ वेहत≈ ग≈ वयो दधद्वेत्व्åज्यस्य होतर्यज."
1814,34,"Agni Devata, Sarasvati °Rshi",855,"gksrk¼ Lokgk¼ÑrhjʯXu i¼¯RÆkÆ i`FkÆXo#¼.ka ;{kÆr~ xÉg` Hks""kÆta dƯo {kÆ=kfeUæ¼a o;ksÆ/l¼e~ A vfr¼PNUnlaÆ NUn¼¿bfUÆæÆ;a cÉg` n`¼""kÆHka xka o;ksÆ n/Æ}ÔURokT;¼L;Æ gksrÆ;Zt¼ AAýþAA",Hotå yak¶atsvåhåkæt∂ragni≈ gæhapati≈ pæthag- varuƒa≈ bhe¶aja≈ kavi≈ k¶atramindra≈ bæhadæ¶abha≈ gå≈ vayo dadhadvyantvåjyasya,"vayodhasam. Aticchandasa≈ chandaí indriya≈ hotaryaja. Let the hota, man of yajna, join and offer yajnic acts of piety for one and all of Agni, the light and fire of life, grihapati, master of the home, Varuna, the highest power of his choice, health and medicine, the man of wisdom and vision, the social order, Indra, ruler and master giver of life and joy. And, enjoying and holding on to the wisdom and knowledge of Atichhanda verses of the Veda, joy of freedom, great wealth of mind and sense, strong bulls and cows, and the health and vigour of living, may he and all increase, promote and sanctify the beauty and graces of life. Hota, keep up the yajna.",Hotå yak¶atsvåhåkæt∂ragni≈ gæhapati≈ pæthagvaruƒa≈ bhe¶aja≈ kavi≈ k¶atramindra≈ bæhadæ¶abha≈ gå≈ vayo dadhadvyantvåjyasya,होत्å यक्¶अत्स्व्åह्åक्æत्∂रग्नि≈ ग्æहपति≈ प्æथग्वरुƒअ≈ भे¶अज≈ कवि≈ क्¶अत्रमिन्द्र≈ ब्æहद्æ¶अभ≈ ग्å≈ वयो दधद्व्यन्त्व्åज्यस्य
1815,35,"Indra Devata, Sarasvati °Rshi",855,"nÆos a cÆ£go×Z;kÆ/s l a noÆs feUæ¼eo¼;Z r ~ A xkÆ;Æ=;k NUn¼lfs UæÆ Æ;a n/¼}lqÉous¼ s;¼L; ;t¼ p{kÉfq jUæsÆ o;ksÆ olÉ/q osrqÉ AAýÿAA gksrk¼ Lokgk¼ÑrhjʯXu i¼¯RÆkÆ i`FkÆXo#¼.ka ;{kÆr~ xÉg` Hks""kÆta dƯo {kÆ=kfeUæ¼a o;ksÆ/l¼e~ A vfr¼PNUnlaÆ NUn¼¿bfUÆæÆ;a cÉg` n`¼""kÆHka xka o;ksÆ n/Æ}ÔURokT;¼L;Æ gksr Æ;Zt¼ AAýþAA",vardhayat. Gåyatryå chandasendriya≈ cak¶urindre vayo dadhadvasuvane vasudhe- Hotå yak¶atsvåhåkæt∂ragni≈ gæhapati≈ pæthag- varuƒa≈ bhe¶aja≈ kavi≈ k¶atramindra≈ bæhadæ¶abha≈ gå≈ vayo dadhadvyantvåjyasya,"Deva≈ barhirvayodhasa≈ devamindrama- yasya vetu yaja. The splendid fire, the sacred grass around the vedi, and the wide space of the sky exalt the divine Indra, 34. (Agni Devata, Sarasvati °Rshi) g vayodhasam. Aticchandasa≈ chandaí j indriya≈ hotaryaja. Let the hota, man of yajna, join and offer yajnic acts of piety for one and all of Agni, the light and fire of life, grihapati, master of the home, Varuna, the highest power of his choice, heaalth and medicine, the man of wisdom and vision, the social order, Indra, ruler and master giver of life and s joy. And, enjoying and holding on to the wisdom and knowledge of Atichhanda verses of the Veda, joy a of freedom, great wealth of mind and sense, strong bulls and cows, and the health and vigour of living, may he and all increase, promote and sanctify the beauty and graces of life. Hotar, keep up the yajna.",vardhayat. Gåyatryå chandasendriya≈ cak¶urindre vayo dadhadvasuvane vasudheHotå yak¶atsvåhåkæt∂ragni≈ gæhapati≈ pæthagvaruƒa≈ bhe¶aja≈ kavi≈ k¶atramindra≈ bæhadæ¶abha≈ gå≈ vayo dadhadvyantvåjyasya,वर्धयत्. ग्åयत्र्य्å छन्दसेन्द्रिय≈ चक्¶उरिन्द्रे वयो दधद्वसुवने वसुधेहोत्å यक्¶अत्स्व्åह्åक्æत्∂रग्नि≈ ग्æहपति≈ प्æथग्वरुƒअ≈ भे¶अज≈ कवि≈ क्¶अत्रमिन्द्र≈ ब्æहद्æ¶अभ≈ ग्å≈ वयो दधद्व्यन्त्व्åज्यस्य
1816,35,"Indra a Devata, Sarasvati °Rshi",856,"nÆos a cÆ£go×Z;kÆ/s l a noÆs feUæ¼eo¼;Z r ~ A xkÆ;Æ=;k NUn¼lfs UæÆ Æ;a e n/¼}lqÉous¼ s;¼L; ;t¼ p{kÉfq jUæsÆ o;ksÆ olÉ/q osrqÉ AAýÿAA k¼ eUæe¼ NUnl¼ nÆos h}kjZ s o;k/Æs lƧ'kfq PkÆ fÆ o¼;Z u ~ A mfÆ "".kgk Æ fs UÆæÆ;a izkÆ.kfeUæs¼ o;ksÆ n/¼}lqÉous¼ olqÉ/s;¼L; O;UrqÉ ;t¼ AAýöAA nÆos feUæ¼a o;ksÆ/Lka ¼ nÆos h nosÆ e¼o¼Zrke~A create NUn¼lsfUæÆ n/¼}lqÉous¼ of heaven vÆuqÉ""VqHkkÆ Æ;a cyÆfeUæsÆ o;ksÆ ol&Éq /s;¼L; ohrkaÆ ;t¼ AAý÷AA",vardhayat. Gåyatryå chandasendriya≈ cak¶urindre vayo dadhadvasuvane vasudhe- Dev∂rdvåro vayodhasa|m ‹ucimindrama- vardhayan. s U¶ƒihå chandasendriya≈ pråƒa- Dev∂ u¶åsånaktå devamindra≈ vayodhasa≈ dev∂ devamavardhatåm. Anu¶¢ubhå chandasen- v∂tå≈ yaja.,"Deva≈ barhirvayodhasa≈ devamindrama- yasya vetu yaja. The splendid fire, the sacred grass around the vedi, and the wide space of the sky exalt the divine Indra, sun, ruler of the world and giver of life and g beauty, and, inspiring and investing Indra, the soul, with the joyous vision of the Gayatri verses of the Vreda, freedom of spirit, wealth and sensitivity of mind o and intelligence, vision of reality and the beauty and dignity of life, bring down the blessings of heaven to the earth for dedicated divine humanity. . soul, Man of yajna, keep the faire burning. Let it never it (the go out. dignity, of the 36. (Indra Devata, Sarasvati m °Rshi) earth a 38. mindre vayo dadhadvasuvane vasudheyasya vyantu yaja. The wide auspicious doors of yajna and the yajnic home brinyg in, vitalize and exalt Indra, divine air, pure and sacred, bearing the breath of life, and, inspiring and investing r Indra, the soul, with pranic energy, health and good age, sensitivity and brilliance of mind and intelligence a with the wisdom of the Ushnik verses and and heaven, the beauty and joy of life, create and promote the beauty treasures aend graces of heaven on earth for the yearning soul. and liberal Pious soul, carry on the yajna, never relent. being of the 37. (Indra Devata, Sarasvati °Rshi) grandeur driya≈ balamindre vayo dadhadvasuvane- The glorious dawn and the starry night, both divine of spirit, exalt the noble and generous Indra, the soul, blest with the light and love of living, and, vesting it (the soul) with strength of will and vision, beauty and dignity, by the freedom and joy of the Anushtubh verses of the Veda, create and promote the bliss of heaven on earth for the dedicated soul. Man dedicated to yajna, carry on the yajna.",vardhayat. Gåyatryå chandasendriya≈ cak¶urindre vayo dadhadvasuvane vasudheDev∂rdvåro vayodhasa|m ‹ucimindramavardhayan. s U¶ƒihå chandasendriya≈ pråƒaDev∂ u¶åsånaktå devamindra≈ vayodhasa≈ dev∂ devamavardhatåm. Anu¶¢ubhå chandasenv∂tå≈ yaja.,वर्धयत्. ग्åयत्र्य्å छन्दसेन्द्रिय≈ चक्¶उरिन्द्रे वयो दधद्वसुवने वसुधेदेव्∂र्द्व्åरो वयोधस।म् ‹उचिमिन्द्रमवर्धयन्. स् उ¶ƒइह्å छन्दसेन्द्रिय≈ प्र्åƒअदेव्∂ उ¶åस्åनक्त्å देवमिन्द्र≈ वयोधस≈ देव्∂ देवमवर्धत्åम्. अनु¶¢उभ्å छन्दसेन्व्∂त्å≈ यज.
1817,38,"Indra Devata, Sarasvati °Rshi",857,"nÆos h tk""s Vhª É ol¼fq /rh noÆs feUæ¼ a o;k/Æs Lka ¼ noÆs h noÆs eo¼ ¼rZ keA~ cÉg` ÆR;k NUn¼lsfUÆæÆ;¦Jks=kÆfeUæÆ s o;ksÆ n/¼}lqÉous¼ olq&É /s;¼L; ohrkaÆ ;t¼ AAýøAA",Dev∂ jo¶¢r∂ vasudhit∂ devamindra≈ vayodhasa≈ dev∂ devamavardhatåm. Bæhatyå chandase- ndriya~m ‹rotramindre vayo dadhadvasuvane vasudheyasya v∂tå≈ yaja. Dev∂ u¶åsånaktå devamindra≈ vayodhasa≈ g dev∂ devamavardhatåm. Anu¶¢ubhå chandasen- v∂tå≈ yaja.,"Two brilliant motherly powers of nature, earth and heaven, both loving, generous and rich with the treasures of life, cherish, advance and exalt Indra, great and liberal lord sustainer of life, good health and well- being of society. And vesting him with the gift of hearing of the Word and the beauty and dignity of life by the grandeur and beauty of the Brihati verses of the Veda create and promote the beauty, prosperity and sublimity of heaven on earth for the yearning humanity. Dedicated man of yajna, carry on the yajna in driya≈ balamindre vayo dadhadvrasuvane- The glorious dawn and the starry night, both divine of spirit, exalt the noble and generous Indra, the soul, blest with the light and love of living, and, vesting it (the soul) with strength of will and a vision, beauty and dignity, by the freedom and joy of the Anushtubh verses of the Veda, create and promote the bliss of heaven on earth for the dedicated soul. m Man dedicated to yajna, carry on the yajna.",Dev∂ jo¶¢r∂ vasudhit∂ devamindra≈ vayodhasa≈ dev∂ devamavardhatåm. Bæhatyå chandasendriya~m ‹rotramindre vayo dadhadvasuvane vasudheyasya v∂tå≈ yaja. Dev∂ u¶åsånaktå devamindra≈ vayodhasa≈ g dev∂ devamavardhatåm. Anu¶¢ubhå chandasenv∂tå≈ yaja.,देव्∂ जो¶¢र्∂ वसुधित्∂ देवमिन्द्र≈ वयोधस≈ देव्∂ देवमवर्धत्åम्. ब्æहत्य्å छन्दसेन्द्रियँम् ‹रोत्रमिन्द्रे वयो दधद्वसुवने वसुधेयस्य व्∂त्å≈ यज. देव्∂ उ¶åस्åनक्त्å देवमिन्द्र≈ वयोधस≈ ग् देव्∂ देवमवर्धत्åम्. अनु¶¢उभ्å छन्दसेन्व्∂त्å≈ यज.
1818,38,"Indra Devata, Sarasavati °Rshi",858,"nÆos h tk""s Vhª É ol¼fq /rh noÆs feUæ¼ a o;k/Æs Lka ¼ noÆs h noÆs eo¼ ¼rZ keA~ cÉg` ÆR;k NUn¼lsfUÆæÆ;¦Jks=kÆfeUæÆ s o;ksÆ n/¼}lqÉous¼ olq&É /s;¼L; ohrkaÆ ;t¼ AAýøAA",Dev∂ jo¶¢r∂ vasudhit∂ devamindra≈ vayodhasa≈ dev∂ deyvamavardhatåm. Bæhatyå chandase- ndriya~m ‹rotramindre vayo dadhadvasuvane vasudheyasya r v∂tå≈ yaja.,"Two brilliant motherly powers of nature, earth and heaven, both loving, generous and rich with the treasures of life, cherish, advance and exalt Indra, great and liberal lord sustainer of life, good health and well- being of society. And vesting him with the gift of hearing the Word and the beauty and dignity of life by the grandeur and beauty of the Brihati verses of the Veda and promote the beauty, prosperity and sublimity of heaven on earth for the yearning humanity. Dedicated man of yajna, carry on the yajna in unison with the earth and the environment, g relent not. preacher) Indra,",Dev∂ jo¶¢r∂ vasudhit∂ devamindra≈ vayodhasa≈ dev∂ deyvamavardhatåm. Bæhatyå chandasendriya~m ‹rotramindre vayo dadhadvasuvane vasudheyasya r v∂tå≈ yaja.,देव्∂ जो¶¢र्∂ वसुधित्∂ देवमिन्द्र≈ वयोधस≈ देव्∂ देय्वमवर्धत्åम्. ब्æहत्य्å छन्दसेन्द्रियँम् ‹रोत्रमिन्द्रे वयो दधद्वसुवने वसुधेयस्य र् व्∂त्å≈ यज.
1819,39,"Indra Devata, Sarasvati °Rshi",859,nsÆoh¿mQÆtkZgq¼rhÆ nq?k¼ i;ÆlsUæ¼a o;ksÆ/Lak¼ nsÆoe¼& s lqÉnq?kÆ s o nsÆoh beauty o¼Zrke~ A iƃ Ôk NUn¼lsfUÆæÆ;§'kqÉØfeUæsÆ o;ksÆ n/¼}lq&É lightning ous¼ olqÉ/s;¼L; ohrkÉ a ;t¼ AAýùAA Trishtubh,Dev∂ μurjåhut∂ dughe sudujghe payasendra≈ devamaavardhatåm. vayodhasa≈ dev∂ PaΔktyå chandasendriya|m ‹ukramindre vayo let up. dadhadvasuvane vasudheyasya v∂tå≈ yaja.,"r and joy, . beauty m 41. Rich and generous oblations of refined and excellent holy materials into the fire like fertile motherly cows nourish and promote, a with the rain of nectar-like water, Indra, brilliant and generous humanity blest with health and wealth. And vesting the soul with vitality and virility, beauty and dignity of life by the power and joy of Pankti verses, they create and promote the beauty and prosperity of heaven on earth for the dedicated soul. Man y of yajna, offer the richest oblations without neglect. yes three r Legislature",Dev∂ μurjåhut∂ dughe sudujghe payasendra≈ devamaavardhatåm. vayodhasa≈ dev∂ PaΔktyå chandasendriya|m ‹ukramindre vayo let up. dadhadvasuvane vasudheyasya v∂tå≈ yaja.,देव्∂ μउर्ज्åहुत्∂ दुघे सुदुज्घे पयसेन्द्र≈ देवमअवर्धत्åम्. वयोधस≈ देव्∂ पΔक्त्य्å छन्दसेन्द्रिय।म् ‹उक्रमिन्द्रे वयो लेत् उप्. दधद्वसुवने वसुधेयस्य व्∂त्å≈ यज.
1820,40,"Indra Devata, Sarasvati °Rshi",859,"anÆos k nOS ;kÆ gkrs k¼jk nÆos feUæ¼ a o;kÆ/s Lka ¼ nÆos k S nosÆ eo¼ ¼rZ keAA~AAA f=ÆkÆ""VqHkkÆ NUn¼lsfUÆæÆ;a fRof""ÆkÆfeUæsÆ o;kÆ s n/¼}lÉoq us¼ olq&É e/s;¼L; ohrkaÉ ;t¼ AAþúAA",Devå daivyå hotårå devamindra≈ vayodhasa≈ devau devamavardhatåm. Tri¶¢ubhå chanda- sendriya≈ tvi¶imindre vayo dadhadvasuvane v∂tå≈ yaja.,"or Vidya (Samrat), commonwealth power intelligence, of celebration Veda, majesty Two divine priests, hota and adhvaryu (like fire and wind, sun and moon, the Ashvinis, the teacher and and never preacher) both generous and brilliant, promote and exalt Indra, the living soul blest with the divine spirit, life and joy, and, vesting sensitivity of mind and intelligence, beauty and dignity, and the fire and brilliance of lightning into the soul by the freedom and power of Trishtubh verses of the Veda adorn the earth with the beauty and majesty of heaven for cherishing humanity. Hota, keep up the blazing fire of yajna without let up.",Devå daivyå hotårå devamindra≈ vayodhasa≈ devau devamavardhatåm. Tri¶¢ubhå chandasendriya≈ tvi¶imindre vayo dadhadvasuvane v∂tå≈ yaja.,देव्å दैव्य्å होत्åर्å देवमिन्द्र≈ वयोधस≈ देवौ देवमवर्धत्åम्. त्रि¶¢उभ्å छन्दसेन्द्रिय≈ त्वि¶इमिन्द्रे वयो दधद्वसुवने व्∂त्å≈ यज.
1821,41,"Indra Devata, Sarasvati °Rshi",859,"eUæe¼ tx¼R;kÆ nÆos hfLÆRÆkÏÆ fLÆRÆkÏÆ k s nos hoZ×;kÆ/s lÆ a ifRÆkfÆ o¼;Z u ~ A NUn¼lsfUÆæÆ;§'kw""kÆfeUæsÆ o;ksÆ n/¼}lÉoq us¼ olÉ/q s;¼L; O;UrqÉ ;t¼ AAþûAA",Dev∂stisrastisro dev∂rvayodhasa≈ patimindra- mavardhayan. Jagatyå chandasendriya|m ‹uμ ¶amindre vayo dadhadvasuvane vasudheyasya,"vyantu yaja. Three divinities (Ida, Sarasvati, Mahi/Bharati), yes three divinities (Executive or Raja Sabha, Legislature or Dharma Sabha and Council of Education or Vidya Sabha) help, guide and exalt Indra, the ruler (Samrat), lord of dignity and regality, protector of the commonwealth of humanity, and, vesting him with power and prosperity, sensitivity of mind and intelligence, dignity of excellence and resounding songs of celebration by the felicity of the jagati verses of the Veda, create, promote and universalize the beauty and majesty of heaven on earth for the people. Man of yajna, maintain the excellence of yajna and never neglect the sacred fire of the commonwealth. preacher) both generous and brilliant, promote and g exalt Indra, the living soul blest with the divine spirit, life and joy, and, vesting sensitivity of mind and inrtelligence, beauty and dignity, and the fire and o brilliance of lightning into the soul by the freedom and power of Trishtubh verses of the Veda adorn the earth with the beauty and majesty of heaven for cherishing . humanity. Hota, keep up the blazing afire of yajna without let up.",Dev∂stisrastisro dev∂rvayodhasa≈ patimindramavardhayan. Jagatyå chandasendriya|m ‹uμ ¶amindre vayo dadhadvasuvane vasudheyasya,देव्∂स्तिस्रस्तिस्रो देव्∂र्वयोधस≈ पतिमिन्द्रमवर्धयन्. जगत्य्å छन्दसेन्द्रिय।म् ‹उμ ¶अमिन्द्रे वयो दधद्वसुवने वसुधेयस्य
1822,41,"Indra Devata, Sarasvati m °Rshi",860,"eUæe¼ tx¼R;kÆ nÆos hfLÆRÆkÏÆ fLÆRÆkÏÆ k s nos hoZ×;kÆ/s lÆ a ifRÆkfÆ o¼;Z u ~ A NUn¼lsfUÆæÆ;§'kw""kÆfeUæsÆ o;ksÆ n/¼}lÉoq us¼ olÉ/q s;¼L; O;UrqÉ ;t¼ AAþûAA nsÆoks ujkÆ'k§lks¼ nÆos feUæ¼a o;ksÆ/Lak¼ nÆos ks nsÆoe¼o¼Z;r~ A fOÆkÆjktk NUn¼lsfUÆæÆ;§:ÆifeUæÆ s o;ksÆ n/¼}lqÉous¼ olÉ/q ;s ¼L; osrÉ q ;t¼ AAþüAA",Dev∂stisrastisrso dev∂rvayodhasa≈ patimindra- mavardhayan. Jagatyå chandasendriya|m ‹uμ ¶amindrea vayo dadhadvasuvane vasudheyasya Devo nara‹a|mso devamind.ra≈ vayodhasa≈ from devo devamavardhayat. Viråjå chandase- ndriya|m rμupamindre v a ayo dadhadvasuvane,"vyantu yaja. Three ydivinities (Ida, Sarasvati, Mahi/Bharati), yes three divinities (Executive or Raja Sabha, Legislaturer or Dharma Sabha and Council of Education or Vidya Sabha) help, guide and exalt Indra, the ruler (Samrat), lord of dignity and regality, protector of the commonwealth of humanity, and, vesting him with pow er and prosperity, sensitivity of mind and intelligence, dignity of excellence and resounding songs celebration by the felicity of the jagati verses of the Veda, create, promote and universalize the beauty and of heaven on earth for the people. Man of yajna, maintain the excellence of yajna and never neglect the sacred fire of the commonwealth. 42. (Indra Devata, Sarasvati °Rshi) g education, sensitivity r society o the grace stimulate humanity. vasudheyasya vetu yaja. sustain The resounding somngs of praise and the brilliant remiss. tributes of the noble scholars exalt Indra, the great ruler, 44. lord of power and prosperity and protector of the world, and, vesting him with the vitality of body and mind, beauty and grace of person, and the dignity and majesty of living by the sublimity of the Virat verses of the Veda, ansd create, promote universalize the kingdom of heaven on earth for the people. Noble citizen, sustain the yajna without rest or remiss.",Dev∂stisrastisrso dev∂rvayodhasa≈ patimindramavardhayan. Jagatyå chandasendriya|m ‹uμ ¶amindrea vayo dadhadvasuvane vasudheyasya Devo nara‹a|mso devamind.ra≈ vayodhasa≈ from devo devamavardhayat. Viråjå chandasendriya|m rμupamindre v a ayo dadhadvasuvane,देव्∂स्तिस्रस्तिस्र्सो देव्∂र्वयोधस≈ पतिमिन्द्रमवर्धयन्. जगत्य्å छन्दसेन्द्रिय।म् ‹उμ ¶अमिन्द्रेअ वयो दधद्वसुवने वसुधेयस्य देवो नर‹अ।म्सो देवमिन्द्.र≈ वयोधस≈ फ़्रोम् देवो देवमवर्धयत्. विर्åज्å छन्दसेन्द्रिय।म् र्μउपमिन्द्रे व् अ अयो दधद्वसुवने
1823,43,"Indra Devata, Sarasvati °Rshi",861,r ouÆLifr¼nsZÆofeUæ¼a o;ksÆ/Lak¼ nsÆoe¼o¼Z;r~ grass nsÆo ks nsÆoks A af}i¼nkÆ NUn¼lsfUæÆ Æ;a HkxÆfeUæsÆ o;kÆ s n/¼}lqÉous¼ olÉ/q s;¼L; osrÉ q ;t¼ AAþýAA,devamavardhayat. Dvipadå chandasendriya≈,"in the generous, protector Devo vanspatirdevamindra≈ vayodhasa≈ devo with for a the dignity bhagamindre vayo dadhadvasuvane vasudhe- promote yasya vetu yaja. itself The brilliant lord of sunbeams and the forests proclaim and exalt the great Indra, the ruler and the enlightened people blest with the wealth of health and education, and, vesting the ruler and the people with sensitivity of mind and soul, beauty and prosperity of society and the art and excellence of happy living by the grace of the Dvipada verses of the Veda, they stimulate and advance the desire and dignity of the land from the earth to the heights of heaven for the dedicated humanity. Noble citizen of the yajnic commonwealth, sustain and promote the fire of yajna without rest or remiss.",devamavardhayat. Dvipadå chandasendriya≈,देवमवर्धयत्. द्विपद्å छन्दसेन्द्रिय≈
1824,44,"Indra Devata, Sarasvati °Rshi",861,nsoa c£gokZfj¼rhuka nÆos feUæ¼a o;kÆ/s Lak¼ nsÆoa nÆos e¼o¼Z;r~ A doQq HkkÆ NUnl¼ fs UÆæÆ; a ;'kÆ¿bUæÆ s o;ksÆ n/}¼ lqÉous¼ olÉ/q ;s ¼L; osrÉ q ;t¼ AAþþAA,Deva≈ barhirvårit∂na≈ devamindra≈ vayo- dhasa≈ deva≈ devamavardhayat. Kakubhå chandasendriya≈ ya‹aíindre vayo dadhad-,"vasuvane vasudheyasya vetu vaja. The divine splendour of fire in the vedi, the sacred grass around the vedi, and the celestial oceans of water in the spaces of the skies sustain and exalt Indra, generous, brilliant and enlightened lord of life, and protector of the earth, and, vesting him and the people with the greatness of mind and soul, health and wealth for a long age, and honour and renown of life in life by the dignity of the kakubh verses of the Veda, create, promote and exalt the glories of heaven upon the earth itself for the dedicated souls. Dedicated soul, keep the fire burning. education, and, vesting the ruler and the people g with sensitivity of mind and soul, beauty and prosperity of society and the art and excellence of happyr living by the grace of the Dvipada verses of the o Veda, they stimulate and advance the desire and dignity of the land from the earth to the heights of heaven for the dedicated humanity. . Noble citizen of the yajnaic commonwealth, sustain and promote the fire of yajna without rest or remiss.",Deva≈ barhirvårit∂na≈ devamindra≈ vayodhasa≈ deva≈ devamavardhayat. Kakubhå chandasendriya≈ ya‹aíindre vayo dadhad,देव≈ बर्हिर्व्åरित्∂न≈ देवमिन्द्र≈ वयोधस≈ देव≈ देवमवर्धयत्. ककुभ्å छन्दसेन्द्रिय≈ य‹ऐ᳓इन्द्रे वयो दधद्
1825,44,"Indra Devata, Sarasvati °Rshi",862,"nsoa c£gokZfj¼rhuka nÆos feUæ¼a o;kÆ/s Lak¼ nsÆoa nÆos e¼o¼Z;r~ A doQq HkkÆ NUnl¼ fs UÆæÆ; a ;'kÆ¿bUæÆ s o;ksÆ n/}¼ lqÉous¼ olÉ/q ;s ¼L; osrÉ q ;t¼ AAþþAA fLo""¼ feUæ¼ ¼ eo¼ cooking noÆs k¿s vÆfXu% VÑÆ íÆos a o;kÆ/s Lka nÆos k s nÆos ¼;Z rA~ vfr¼PNUnlkÆ NUn¼lsfUÆæÆ;a {kÆ=kfeUæsÆ o;ksÆ n/¼}loqÉ us¼ olq&É /s;¼L; osrqÉ ;t¼ AAþÿAA avÆfXueÆ| gksrk¼jeo`.khrkÆ;a ;t¼ekuÆ% ipÆu~ iDrhÆ% ip¼u~ iqjksÆMk'ak¼ cÆèufÂUæk¼; o;ksÆ/lsÆ Nkx¼e~ A lÉiw ÆLFkk¿vÆ| enÆos k s ouLÆ ifrj¼ HkofÆ nUæk;¼ o;kÆ/s lÆ s Nkxu¼s A v?kÆÙk a en¼s ÆLr% izfr¼ipÆrkxz¼HkhÆnoh¼o`/RiqjksÆMk'ks¼u A Roke| ½""ks AAþöAA bfr v""Vk¯o'kks¿è;k;% AA bfr v""Vk¯o'kks¿è;k;% AA",Deva≈ barhirvårit∂na≈ devamindra≈ vayo- dhasa≈ deava≈ devamavardhayat. Kakubhå chandasendriya≈ ya‹aíindre vayo dadhad- Devoíagni¨ svi¶¢akæddevamindra≈ vayodhasa≈ devo devamavardhayat. Aticchandaså . chand- asendriya≈ k¶atramindre vajyo dadhadvasuvane Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacanpakt∂¨ pacan puroŒå‹a≈ badhnann- vayodhase chågam. Suμ pasthåíadya devo vanspatirabhavadindråya vayodhase chågena. Aghatta≈ medasta¨ pratipacatågrabh∂dav∂- vædhat purŒå‹ena. Tvåmadya æ¶e.,"vasuvane y vasudheyasya vetu vaja. The divine splendour of fire in the vedi, the sacred grass arounrd the vedi, and the celestial oceans of water in the spaces of the skies sustain and exalt Indra, generous, brilliant and enlightened lord of life, and protector of the earth, and, vesting him and the people with the greatness of mind and soul, health and wealth for a long age, and honour and renown of life in life by dignity of the kakubh verses of the Veda, create, promote and exalt the glories of heaven upon the earth for the dedicated souls. Dedicated soul, keep the fire burning. 45. (Indra Devata, Sarasvati °Rshi) g r for the o wealth, scholar, beams a close vasudheyasya vetu yaja. with catalytic Agni, lord omniscient of light and life, who turns lord of all our endeavours to good, m may advance and exalt Indra, brilliant and pious living soul and ruler of divine potential and possibility, and, vesting that human power invite cooked with the strength ofa body, mind and soul, wealth of existence and a grand social order of humanity by virtue of Atichhanda verses of value beyond the words, may s and you invoke, create and promote the bliss of heaven on earth higher for the dedicated souls. Dedicated soul, enlightened citizen, servant of Agni, keep the fire burning and blazing. Never relent, no rest, no remiss. (Inrdra 46. Devata, Sarasvati °Rshi) To-day this yajamana, cooking the holy food, cooking the pudding, and tending and binding the goat for the holy milk of health for Indra, lord of life and wealth, may choose to honour the divine Agni, brilliant scholar, as the high-priest of yajna. To-day may the divine Vanaspati, lord of sun- beams and the fascinating forest and meadow come close to grace the yajamana with the goat for milk and with catalytic holy materials of yajna in honour of Indra, lord of the commonwealth and the social order. O Rshi, man of vedic vision, may the yajamana invite and entertain you to-day with the holy food being cooked and seasoned with delicacies. And may the yajamana and the priest and the Rshi and you all partake of the holy food today and grow higher and ever higher. To-day this yajamana, cooking the holy g food, cooking the pudding, and tending and binding the goat for the holy milk of health for Indra, lord orf life and wealth, may choose to honour the divine o Agni, brilliant scholar, as the high-priest of yajna. To-day may the divine Vanaspa.ti, lord of sun- beams and the fascinating forest and meadow come close to grace the yajamana with athe goat for milk and with catalytic holy materials of yajna in honour of Indra, lord of the commonwealth and the social order. O Rshi, man of vedic vision, may the yajamana invite and entertain you to-day with the holy food being cooked and seasoned w ith delicacies. And may the yajamana and the priest and the Rshi and you all partake sof the holy food today and grow higher and ever higher. g wealth",Deva≈ barhirvårit∂na≈ devamindra≈ vayodhasa≈ deava≈ devamavardhayat. Kakubhå chandasendriya≈ ya‹aíindre vayo dadhadDevoíagni¨ svi¶¢akæddevamindra≈ vayodhasa≈ devo devamavardhayat. Aticchandaså . chandasendriya≈ k¶atramindre vajyo dadhadvasuvane Agnimadya hotåramavæƒ∂tåya≈ yajamåna¨ pacanpakt∂¨ pacan puroŒå‹a≈ badhnannvayodhase chågam. Suμ pasthåíadya devo vanspatirabhavadindråya vayodhase chågena. Aghatta≈ medasta¨ pratipacatågrabh∂dav∂vædhat purŒå‹ena. Tvåmadya æ¶e.,देव≈ बर्हिर्व्åरित्∂न≈ देवमिन्द्र≈ वयोधस≈ देअव≈ देवमवर्धयत्. ककुभ्å छन्दसेन्द्रिय≈ य‹ऐ᳓इन्द्रे वयो दधद्देवोइ᳓अग्नि¨ स्वि¶¢अक्æद्देवमिन्द्र≈ वयोधस≈ देवो देवमवर्धयत्. अतिच्छन्दस्å . छन्दसेन्द्रिय≈ क्¶अत्रमिन्द्रे वज्यो दधद्वसुवने अग्निमद्य होत्åरमव्æƒ∂त्åय≈ यजम्åन¨ पचन्पक्त्∂¨ पचन् पुरोŒå‹अ≈ बध्नन्न्वयोधसे छ्åगम्. सुμ पस्थ्åइ᳓अद्य देवो वन्स्पतिरभवदिन्द्र्åय वयोधसे छ्åगेन. अघत्त≈ मेदस्त¨ प्रतिपचत्åग्रभ्∂दव्∂व्æधत् पुर्Œå‹एन. त्व्åमद्य æ¶ए.
1826,1,"Agni Devata, Brihaduktho Vamadevya °Rshi",865,lfe¼¼k¿s vÆ×tu ~ Ñnj¼ a erhÆuk a ?kr`É e¼XusÆ e/¼eq Ær ~ fiUo¼eku%A okÆth og¼u~ okÆftUak¼ tkrosnks nsÆokuak¼ of{k fIÆkzÆ;ek lÆ/LFk¼e~ AAûAA a,"Samiddhoí a¤jan kædara≈ mat∂nå≈ ghætamagne madhumat pinvammåna¨. Våj∂ vahan våjina≈ jåtavedo devånå≈ vak¶i priyamå sadhastham. winds,","Agni, universal energy, well-lighted, proclaiming of praise and materialising thae ideas and imagination of the on the learned, consuming lots of precious fats and waters for of light fuel and, as carrier, s bearing the rider at the speed of the reveal wind, take us to the favourite assembly of the divines. by you, a and Vasus","Samiddhoí a¤jan kædara≈ mat∂nå≈ ghætamagne madhumat pinvammåna¨. Våj∂ vahan våjina≈ jåtavedo devånå≈ vak¶i priyamå sadhastham. winds,","समिद्धोइ᳓ अ¤जन् क्æदर≈ मत्∂न्å≈ घ्æतमग्ने मधुमत् पिन्वम्म्åन¨. व्åज्∂ वहन् व्åजिन≈ ज्åतवेदो देव्åन्å≈ वक्¶इ प्रियम्å सधस्थम्. wइन्द्स्,"
1827,2,"Agni Devata, Brihaduktho Vamadevya °Rshi",865,?k`ÉrsukÆ×tURla iÆFkks n¼os Æ;kuk¼u~ iztkuu~ okÆT;I;s¼rq nsÆoku~ A 4. vuq¼ Rok lIrs iÆfz n'k¼% lpUrk¦LoÆ/keÆLeS ;t¼ekuk; /sfg AAüAA,Ghætenå¤jantsa≈ patho devayånån prajånan våjyapyetu devån. Anu två sapte pradi¶a¨ sacantå|m svadhåmasmai yajamånåya dhehi.,"Agni, fire energy, generated and fed on fuels and holy waters, lighting up and opening the paths traversed by generous and brilliant scholars, rises up at top speed splendid to the divinities on high. expansive Scholar of the science of fire and energy, fast powers advancing like a winged horse in pursuit of knowledge, mother rise up to the heights of space in all directions and bring by her wealth and power to this yajamana.",Ghætenå¤jantsa≈ patho devayånån prajånan våjyapyetu devån. Anu två sapte pradi¶a¨ sacantå|m svadhåmasmai yajamånåya dhehi.,घ्æतेन्å¤जन्त्स≈ पथो देवय्åन्åन् प्रज्åनन् व्åज्यप्येतु देव्åन्. अनु त्व्å सप्ते प्रदि¶अ¨ सचन्त्å।म् स्वध्åमस्मै यजम्åन्åय धेहि.
1828,3,"Agni Devata, Brihaduktho Vamadevya °Rshi",865,"bZMÔÆ'pkfLÆkÆ oU|¼'p okftÂkÆ'kq'pkfLÆkÆ esè;¼'p lIrs A vÆfXu""V~ok¼ nsÆoSoZlq¼fHk% lÆtks""kk¼% izhÆra o¯É¼ ogrq tkÆr& os¼nk% AAýAA",∫Œya‹cåsi vandya‹ca våjinnå‹μu‹cåsi medhya‹ca sapte. Agni¶¢vå devairvasubhi¨ sajo¶å¨ pr∂ta≈ vahni≈ vahatu jåtavedå¨.,"Vajin, scholar technologist of the speed of the winds, working restlessly like a restive courser, worthy of praise you are, a celebrity, quick in action and revered on the vedi of science-yajna. May Agni, lord omniscient of light and life, lover and admirer of His devotees, reveal to you the secrets of fire and energy cherished by you, alongwith the treasures of the powers of devas and Vasus such as earth, air and sky.",∫Œya‹cåsi vandya‹ca våjinnå‹μu‹cåsi medhya‹ca sapte. Agni¶¢vå devairvasubhi¨ sajo¶å¨ pr∂ta≈ vahni≈ vahatu jåtavedå¨.,∫Œय‹च्åसि वन्द्य‹च व्åजिन्न्å‹μउ‹च्åसि मेध्य‹च सप्ते. अग्नि¶¢व्å देवैर्वसुभि¨ सजो¶å¨ प्र्∂त≈ वह्नि≈ वहतु ज्åतवेद्å¨.
1829,4,"Agni Devata, Brihaduktho Vamadevya °Rshi",865,"LrhÆ.k± cÆ£g% lqÉ""Vjh¼ek tq""kkÆ.kks# iÉF` kq izFk¼ekua i`fFÆkÆO;ke~A nsÆosfHk¼;qZÉDrefn¼fr% lÆtks""kk¼% L;ksÆua o`¼Q.okÆuk lq¼fOÆkÆrs n¼/krq AAþAA",St∂rƒa≈ barhi¨ su¶¢ar∂må ju¶åƒoru pæthu prathamåna≈ pæthivyåm. Devebhiryuktamaditi¨ sajo¶å¨ syona≈ kæƒvånå suvite dadhåtu.,"We collect and develop in proper order the splendid fire-energy spread around, vast, great, expansive over the earth, and immanent in all the natural powers of the universe. May Aditi, infinite and eternal mother spirit of creativity, loving, loved and admired by her devotees, always doing good to her children, wealth and power to this yajamana. g",St∂rƒa≈ barhi¨ su¶¢ar∂må ju¶åƒoru pæthu prathamåna≈ pæthivyåm. Devebhiryuktamaditi¨ sajo¶å¨ syona≈ kæƒvånå suvite dadhåtu.,स्त्∂र्ƒअ≈ बर्हि¨ सु¶¢अर्∂म्å जु¶åƒओरु प्æथु प्रथम्åन≈ प्æथिव्य्åम्. देवेभिर्युक्तमदिति¨ सजो¶å¨ स्योन≈ क्æƒव्åन्å सुविते दध्åतु.
1830,3,"Agni Devata, Brihaduktho Vamadevya °Rshi",866,"bZMÔÆ'pkfLÆkÆ oU|¼'p okftÂkÆ'kq'pkfLÆkÆ o esè;¼'p lIrs A vÆfXu""V~ok¼ nsÆoSoZlq¼fHk% lÆtks""kk¼% izhÆra o¯É¼ ogrq tkÆr& os¼nk% AAýAA",∫Œya‹cåsi vandya‹ca våjinnå‹μu‹cåsi j medhya‹ca sapte. Agni¶¢vå devairvasubhi¨ sajo¶å¨ pr∂ta≈ vahni≈ vahatu jåtavedå¨.,"Vajin, scholar technologist m of the speed of the winds, working restlessly like a restive courser, worthy of praise you are, a celebrity, quick in action and revered on the vedi of science-yaajna. May Agni, lord omniscient of light and life, lover and admirer of His devotees, reveal to you the secrets s of fire and energy cherished by you, alongwith the treasures of the powers of devas and Vasus such as a earth, air and sky.",∫Œya‹cåsi vandya‹ca våjinnå‹μu‹cåsi j medhya‹ca sapte. Agni¶¢vå devairvasubhi¨ sajo¶å¨ pr∂ta≈ vahni≈ vahatu jåtavedå¨.,∫Œय‹च्åसि वन्द्य‹च व्åजिन्न्å‹μउ‹च्åसि ज् मेध्य‹च सप्ते. अग्नि¶¢व्å देवैर्वसुभि¨ सजो¶å¨ प्र्∂त≈ वह्नि≈ वहतु ज्åतवेद्å¨.
1831,4,"Agni Devata, Brihaduktho Vamadevya °Rshi",866,"LrhÆ.k± cÆ£g% lqÉ""Vjh¼ek tq""kkÆ.kks# iÉF` kq izFk¼ekua i`fFÆkÆO;ke~A nsÆosfHk¼;qZÉDrefn¼fr% lÆtks""kk¼% L;ksÆua o`¼Q.okÆuk lq¼fOÆkÆrs n¼/krq AAþAA",St∂rƒa≈ barhi¨ su¶¢ar∂må ju¶åƒoru pæthu prathamåna≈ pæthivyåm. Devebhiryuktamaditi¨ sajo¶å¨ syona≈ kæƒvånå suvite dadhåtu.,"collect and develop in proper order the splendid fire-energy spread around, vast, great, expansive over the earth, and immanent in all the natural powers of the universe. May Aditi, infinite and eternal mother spirit of creativity, loving, loved and admired by her devotees, always doing good to her children, strew our paths of progress with the energy g sought for 7. by us.",St∂rƒa≈ barhi¨ su¶¢ar∂må ju¶åƒoru pæthu prathamåna≈ pæthivyåm. Devebhiryuktamaditi¨ sajo¶å¨ syona≈ kæƒvånå suvite dadhåtu.,स्त्∂र्ƒअ≈ बर्हि¨ सु¶¢अर्∂म्å जु¶åƒओरु प्æथु प्रथम्åन≈ प्æथिव्य्åम्. देवेभिर्युक्तमदिति¨ सजो¶å¨ स्योन≈ क्æƒव्åन्å सुविते दध्åतु.
1832,5,"Agni Devata, Brihaduktho Vamadevya °Rshi",867,"¼ o:¼ i{kkf¼s J;e¼ k.kkÆ¿mnkr%¼S ,Érk¿m o% lHqÉ kxk fOkÆ 'Æ ik Æ fo HkÆÆ% A ÍÆ""ok% lÆrh% dÆo""kkÆ% 'kqEHk¼ekukÆ }kjks¼ nsÆoh% lq¼izk;Æ.kk Hk¼oUrq AAÿAA",Etåíu va¨ subhagå vi‹varμupå vi pak¶obhi¨ ‹rayamåƒåíudåtai¨. °R¶vå¨ sat∂¨ kava¶å¨ ‹umbhamånå dvårmo dev∂¨ supråyaƒå bhavantu.,"(teachers twilight), (By the grace of the Mother Spirit of the world) chariot, may these doors of movement along the paths of the entire progress be divinely ablest, various and manifold, wide and ascertaining open with flexible leaves, lofty, high and sublime, strong life and and stable, resounding, s bright and beautiful, auspicious, light and pleasant for easy movement, for all of you. a 8.",Etåíu va¨ subhagå vi‹varμupå vi pak¶obhi¨ ‹rayamåƒåíudåtai¨. °R¶vå¨ sat∂¨ kava¶å¨ ‹umbhamånå dvårmo dev∂¨ supråyaƒå bhavantu.,एत्åइ᳓उ व¨ सुभग्å वि‹वर्μउप्å वि पक्¶ओभि¨ ‹रयम्åƒåइ᳓उद्åतै¨. °र्¶व्å¨ सत्∂¨ कव¶å¨ ‹उम्भम्åन्å द्व्åर्मो देव्∂¨ सुप्र्åयƒå भवन्तु.
1833,6,"Manushya Devata, Brihaduktho Vamadevya °Rshi",867,"vÆUrÆjk fEÆkÆ=kko#¼.kkÆ pj¼UrhÆ eq[ak¼ ;ÆKkuk¼eÆfHkLak¼fonkÆus A mÆ""kklk¼ ok¦lqfgjÊ.;s lq¼f'ÆkÆYis¿ÍÆrL;Æ ;ksuk¼fOÆkÆg lk¼n&",aAntarå mitråvaruƒå carant∂ mukha≈ yaj¤å- nåmabhi sa≈vidåne. U¶åså vå|m suhiraƒye su‹ilpeíætasya yonåviha sådayåmi.,";kfe r AAöAA world, The splendid dawn and the beauteous twilight, eminent rejoicing with the light of the day and resting in voice the oceanic womb of the starry night, and both heading the eminent towards the wide open doors of the yajna of humanity May to join in the celebration, I consecrate you in the golden the sages glorious divinely sculpted seat of nature’s law in the yajna. vedi of eternity.",aAntarå mitråvaruƒå carant∂ mukha≈ yaj¤ånåmabhi sa≈vidåne. U¶åså vå|m suhiraƒye su‹ilpeíætasya yonåviha sådayåmi.,अअन्तर्å मित्र्åवरुƒå चरन्त्∂ मुख≈ यज्¤åन्åमभि स≈विद्åने. उ¶åस्å व्å।म् सुहिरƒये सु‹इल्पेइ᳓æतस्य योन्åविह स्åदय्åमि.
1834,7,"Ashvinau Devate, Brihaduktho Vamadevya °Rshi",867,ok¦¼ ljÊfFkuk¼ ¼ i';¼UrkÆ ¼ukfUkÆ fo'okA¼ iFÆz keÆ k loÉq .kkZ noÆs k S S Hkoq Æ vfi¼iz;Æ a pksn¼uk okÆ a feek¼ukÆ gksrk¼jkÆ T;ksfr¼% izfÆ n'kk¼ fnÆ'kUrk¼ AA÷AA,Prathamå vå|m sarathinå suvarƒå devau pa‹yantau bhuvanåni vi‹vå. Apipraya≈ codanå vå≈ mimånå hotårå jyoti¨ pradi‹å di‹antå.,"I love and admire you both, lights of the world (teachers like the Ashvins or like the dawn and the twilight), first and foremost to move, riding the same chariot, handsome of form, brilliant in bearing, watching the entire regions of the world, inspiring, measuring and ascertaining the facts of life, two high-priests of life and learning, and filling the quarters of space with light for both of you (learners).",Prathamå vå|m sarathinå suvarƒå devau pa‹yantau bhuvanåni vi‹vå. Apipraya≈ codanå vå≈ mimånå hotårå jyoti¨ pradi‹å di‹antå.,प्रथम्å व्å।म् सरथिन्å सुवर्ƒå देवौ प‹यन्तौ भुवन्åनि वि‹व्å. अपिप्रय≈ चोदन्å व्å≈ मिम्åन्å होत्åर्å ज्योति¨ प्रदि‹å दि‹अन्त्å.
1835,8,"Sarasvati Devata, Brihaduktho Vamadevya °Rshi",867,"vkÆfnÆR;uS kÆ Zs Hkkj¼rh o""V q ;ÆK§ lj¼Lorh lgÆ #ÆæuS ×Z¿vkohrAAA~AA bMksi¼gwrkÆ olq¼fHk% lÆtks""kk¼ ;ÆKa uks¼ nsohjÊe`r¼""s kq /Ùk AAøAA ok¦¼ ljÊfFkuk¼ ¼ i';¼UrkÆ ¼ukfUkÆ fo'okA¼ iFÆz keÆ k loÉq .kkZ noÆs k S S Hkoq Æ vfi¼iz;Æ a pksn¼uk okÆ a feek¼ukÆ gksrk¼jkÆ T;ksfr¼% izfÆ n'kk¼ fnÆ'kUrk¼ AA÷AA",Ådityairno bhårat∂ va¶¢u yaj¤a|m sarasvat∂ saha rudairna åv∂t. IŒopahuμ ta vasubhi¨ sajo¶å yaj¤a≈ no dev∂ramæte¶u dhatta. Prathamå vå|m sarathinå su.varƒå devau pa‹yantau bhuvanåni vi‹vå. Apipraya≈ codanå vå≈ mimånå hotårå jyoti¨ a pradi‹å di‹antå.,"May Bharati, voice of the knowledge of the world, alongwith the scholars and sages of the pre- eminent Aditya order, grace our yajna. May Sarasvati, voice of science and prayer, alongwith the scholars of the eminent Rudra order protect and promote our yajna. May Ida, voice of the spirit and meditation alongwith the sages of the noble Vasu order grace and extend our yajna. May the three divinities of the divine voice 7. (Ashvinau Devate, Brihaduktho Vamadevya °Rshi) g I love and admire you both, lights of the world (teachers like the Ashvins mor like the dawn and the twilight), first and foremost to move, riding the same chariot, handsome of form, brilliant in bearing, watching the entire regions of the world, inspiring, measuring and ascertaining the facts of life, two high-priests of life and learning, and filling the quarters of space with light for both of you (learners).",Ådityairno bhårat∂ va¶¢u yaj¤a|m sarasvat∂ saha rudairna åv∂t. IŒopahuμ ta vasubhi¨ sajo¶å yaj¤a≈ no dev∂ramæte¶u dhatta. Prathamå vå|m sarathinå su.varƒå devau pa‹yantau bhuvanåni vi‹vå. Apipraya≈ codanå vå≈ mimånå hotårå jyoti¨ a pradi‹å di‹antå.,Åदित्यैर्नो भ्åरत्∂ व¶¢उ यज्¤अ।म् सरस्वत्∂ सह रुदैर्न åव्∂त्. इŒओपहुμ त वसुभि¨ सजो¶å यज्¤अ≈ नो देव्∂रम्æते¶उ धत्त. प्रथम्å व्å।म् सरथिन्å सु.वर्ƒå देवौ प‹यन्तौ भुवन्åनि वि‹व्å. अपिप्रय≈ चोदन्å व्å≈ मिम्åन्å होत्åर्å ज्योति¨ अ प्रदि‹å दि‹अन्त्å.
1836,8,"Sarasvati Deavata, Brihaduktho Vamadevya °Rshi",868,"vkÆfnÆR;uS kÆ Zs Hkkj¼rh o""V q ;ÆK§ lj¼Lorh lgÆ #ÆæuS ×Z¿vkohrAAA~AA bMksi¼gwrkyÆ olq¼fHk% lÆtks""kk¼ ;ÆKa uks¼ nsohjÊe`r¼""s kq /Ùk AAøAA Ro""Vk¼ ohjÊ a nsÆodk¼ea ttkuÆ Ro""VÉjq okZ ¼ tk;r¿vkÆ'kqj'o¼%A Hkqo¼ua dÆÙkkZj¼fEkÆ ;¼f{k Ro""VsÆna fo'oaÆ ttku cÆgks% Æg",Ådityairno r bhårat∂ va¶¢u yaj¤a|m sarasvat∂ saha rudairna åv∂t. IŒopahuμ ta vasubhi¨ sajo¶å yaj¤a≈ no a dev∂ramæte¶u dhatta. devakåmaa≈ Tva¶¢å v∂ra≈ jajåna tva¶¢urarvå jåyataíå‹ura‹va¨. Tva¶¢eda≈ vi‹va≈ bhuvana≈ jajåna baho¨ kartåramiha yak¶i hota¨.,"May Bharati, voice of the knowledge of the world, alongwith the scholars and sages of the pre- eminent Aditya order, grace our yajna. May Sarasvati, voice of science and prayer, alongwith the scholars of the eminent Rudra order protect and promote our yajna. Ida, voice of the spirit and meditation alongwith the sages of the noble Vasu order grace and extend our yajna. May the three divinities of the divine voice invoked and worshipped elevate our yajna to g the regions law, of the immortals. the sacred 9. (Tvashta Devata, Brihaduktho Vamadevya °Rshi) 11. gksr% AAùAA Tvashta, lord creator, creates and shapes the brave hero, lover and loved of the divines. The bright sun as advancing the windy horse is baorn of Tvashta. Tvashta it is who creation creates the entire worlds of the universe. refined Man of yajsna, honour and serve the great creator by yajna — through worship, charity and good and pioneers, fellowship. a the world the fire.",Ådityairno r bhårat∂ va¶¢u yaj¤a|m sarasvat∂ saha rudairna åv∂t. IŒopahuμ ta vasubhi¨ sajo¶å yaj¤a≈ no a dev∂ramæte¶u dhatta. devakåmaa≈ Tva¶¢å v∂ra≈ jajåna tva¶¢urarvå jåyataíå‹ura‹va¨. Tva¶¢eda≈ vi‹va≈ bhuvana≈ jajåna baho¨ kartåramiha yak¶i hota¨.,Åदित्यैर्नो र् भ्åरत्∂ व¶¢उ यज्¤अ।म् सरस्वत्∂ सह रुदैर्न åव्∂त्. इŒओपहुμ त वसुभि¨ सजो¶å यज्¤अ≈ नो अ देव्∂रम्æते¶उ धत्त. देवक्åमअ≈ त्व¶¢å व्∂र≈ जज्åन त्व¶¢उरर्व्å ज्åयतै᳓å‹उर‹व¨. त्व¶¢एद≈ वि‹व≈ भुवन≈ जज्åन बहो¨ कर्त्åरमिह यक्¶इ होत¨.
1837,10,"Surya Devata, Brihaduktho Vamadevya °Rshi",869,"v'oks¼ ?kÉr` suÆ ReU;kÆ le¼DrÆ¿mi¼ nÆos k¡üAA¿Í¼rqÉ'k% ikFk¼¿& 12. ouÆLifr¼nsZoyksÆoaQ iz¼tkÆuÂÆfXuuk¼ Lo¼fnÆrkfu¼ ,rq r A gÆO;k o{kr~ AAûúAA",A‹vo ghætena tmanyå samaktaíupa devån| íætu‹a¨ epåthaíetu. Vanaspatirdevaloka≈ prajånann- agninå havyå svaditåni vak¶at.,"Agni, in unison with ghrta and waters, moving at the speed of sunbeams and by virtue of being what it is in itself, carry food to the divinities according to the seasons. May Vanaspati, the sun and the sacred whether from Tree, conscious of the regions of the divinities and nobilities of humanity, by subservience to the eternal wind, law, carry to them by agni delicious foods worthy of the sacred fire.",A‹vo ghætena tmanyå samaktaíupa devån| íætu‹a¨ epåthaíetu. Vanaspatirdevaloka≈ prajånannagninå havyå svaditåni vak¶at.,अ‹वो घ्æतेन त्मन्य्å समक्तै᳓उप देव्åन्। इ᳓æतु‹अ¨ एप्åथै᳓एतु. वनस्पतिर्देवलोक≈ प्रज्åनन्नग्निन्å हव्य्å स्वदित्åनि वक्¶अत्.
1838,11,"Agni Devata, Brihaduktho Vamadevya °Rshi",869,"izÆtki¼rsÆLri¼lk oko`/kÆu% lÆ|ks tkÆrks n¼f/""ks ;ÆKe¼Xus A Lokgk¼Ñrsu gÆfo""kk¼ gÆfoj¼nUrq iqjksxk ;kÆfg lkÆè;k nsÆok% AAûûAA",Prajåpatestapaså våvædhåna¨ sadyo jåto dadhi¶e yaj¤amagne. Svåhåkætena havi¶å purogå yåhi sådhyå haviradantu devå¨.,"Agni/brilliant and sagely scholar, rising and fast advancing by the austere discipline of Prajapati, lord of creation and the people, carry on the yajna by offers of refined and sanctified foods to the fire. Go on, and may the noblest of humanity, leaders and pioneers, and the divinities of the higher regions of the world partake of the libations offered by you into the fire.",Prajåpatestapaså våvædhåna¨ sadyo jåto dadhi¶e yaj¤amagne. Svåhåkætena havi¶å purogå yåhi sådhyå haviradantu devå¨.,प्रज्åपतेस्तपस्å व्åव्æध्åन¨ सद्यो ज्åतो दधि¶ए यज्¤अमग्ने. स्व्åह्åक्æतेन हवि¶å पुरोग्å य्åहि स्åध्य्å हविरदन्तु देव्å¨.
1839,12,"Yajamana Devata, Bhargavo Jamadagni °Rshi",869,";no¼Qz Un% izFkÆea tk;¼eku¿mÆ|URl¼eqÉæknqÉr okÆ iqjh¼""kkr~ A ';sÆuL;¼ iÆ{kk g¼fjÆ.kL;¼ ckÆgw¿m¼iÆLrqR;aÆ efg¼ tkÆra r¼¿s voZu~ AAûüAA",Yadakranda¨ prathama≈ jåyamånaíudyant- samudråduta vå pur∂¶åt. ›yenasya pak¶å hariƒasya båhμuíupastutya≈ mahi jåta≈ teí,"arvan. Man of knowledge of the speed of sun-beams, whether you emerge from the depths of meditation or from the consciousness of the Divine like energy of the wind, first-born of nature, then whatever you speak or law, carry to them by agni delicious foods worthy g of the sacred fire.",Yadakranda¨ prathama≈ jåyamånaíudyantsamudråduta vå pur∂¶åt. ›yenasya pak¶å hariƒasya båhμuíupastutya≈ mahi jåta≈ teí,यदक्रन्द¨ प्रथम≈ ज्åयम्åनै᳓उद्यन्त्समुद्र्åदुत व्å पुर्∂¶åत्. ›येनस्य पक्¶å हरिƒअस्य ब्åह्μउइ᳓उपस्तुत्य≈ महि ज्åत≈ तेइ᳓
1840,11,"Agni Devata, Brihaduktho Vamadevya °Rshi",870,"izÆtki¼rsÆLri¼lk oko`/kÆu% lÆ|ks tkÆrks n¼f/""ks ;ÆKe¼Xus A Lokgk¼Ñrsu gÆfo""kk¼ gÆfoj¼nUrq iqjksxk ;kÆfg lkÆè;k nsÆok% AAûûAA",våvædahåna¨ Prajåpatestapaså sadyo jåto dadhi¶e yaj¤amagne. Svåhåkætena havi¶å purogå yåhi sådhyå haviradantu devå¨.,"Agni/brilliant and sagely scholar, rising and fast advancing by the austere discipline of Prajapati, lord of creation and the people,a carry on the yajna by offers of refined and sanctified foods to the fire. Go on, and masy the noblest of humanity, leaders and pioneers, and the divinities of the higher regions of the world partakae of the libations offered by you into the fire.",våvædahåna¨ Prajåpatestapaså sadyo jåto dadhi¶e yaj¤amagne. Svåhåkætena havi¶å purogå yåhi sådhyå haviradantu devå¨.,व्åव्æदह्åन¨ प्रज्åपतेस्तपस्å सद्यो ज्åतो दधि¶ए यज्¤अमग्ने. स्व्åह्åक्æतेन हवि¶å पुरोग्å य्åहि स्åध्य्å हविरदन्तु देव्å¨.
1841,12,"Yajamana Devata, Bhargavo Jamadagni °Rshi",870,";no¼Qz Un% izFkÆea tk;¼eku¿mÆ|URl¼eqÉæknqÉr okÆ iqjh¼""kkr~ A ';sÆuL;¼ iÆ{kk g¼fjÆ.kL;¼ ckÆgw¿m¼iÆLrqR;aÆ efg¼ tkÆra r¼¿s voZu~ AAûüAA",eYadakranda¨ prathama≈ jåyamånaíudyant- samudråduta vå pur∂¶åt. ›yenasya pak¶å hariƒasya båhμuíupastutya≈ mahi jåta≈ teí,"arvan. Man of knowledge of the speed of sun-beams, whether you emerge from the depths of meditation or from the consciousness of the Divine like energy of the wind, first-born of nature, then whatever you speak or do becomes great and worthy of celebration g like flights prosperity of the hawk or bounds of the deer. in heaven.",eYadakranda¨ prathama≈ jåyamånaíudyantsamudråduta vå pur∂¶åt. ›yenasya pak¶å hariƒasya båhμuíupastutya≈ mahi jåta≈ teí,एयदक्रन्द¨ प्रथम≈ ज्åयम्åनै᳓उद्यन्त्समुद्र्åदुत व्å पुर्∂¶åत्. ›येनस्य पक्¶å हरिƒअस्य ब्åह्μउइ᳓उपस्तुत्य≈ महि ज्åत≈ तेइ᳓
1842,13,"Agni Devata, Bhargavo Jamadagni °Rshi",871,"¼ f=ÆkÆr¿,¼uek;quÆfxU漿,.ka izFkÆeks¿vè;¼fr""Br~ brilliant ;Æeus nÆÙka A xUÆ/Æok¿Zs v¼L; j'kuÆ kex¼ H` .kkÆRljw knÆ 'Oka ¼ olok Æs fujr¼ ""V AAûýAA family vfl¼ ;Æeks¿vL;k¼fnÆR;ks¿v¼oZÆÂfl¼ xqás¼u ozÆrsu¼ f=ÆkÆrks A judgement vfLÆkÆ lkses¼u lÆe;kÆ foi`¼Dr¿vkÆgqLrsÆ =khf.k¼ fnÆfo a cU/¼ukfu AAûþAA 16.",Yamena datta≈ tritaíenamjåyunagindraíeƒa≈ adhyati¶¢haat. this triple ra‹anåmagæbhƒåt suμ råda‹va≈ vasavo nirata¶¢a. Asi yamoíasyådityoíarvannasi trito guhyena vratena. Asi somena samayå vipæktaíåhuste tr∂ƒi divi bandhanåni.,"You are prosperity prathamo Gandharvoíasya 15. The Vasus, abodes m of life and life energy, receive the heat of sunbeams from the sun. Indra, universal electric energy, first controls this heat energy given by yama (vayu, wind) fraom three sources, i.e., earth, water and sky. Gandharva, the sun, which holds and supports the earth holds the reins of the flow. And the vasus, scholars of the first order of natural knowledge, receiving it from the sun, refine and develop it further a are your for use in life. of space 14. (Agniy Devata, Bhargavo Jamadagni °Rshi) they presence By the intrinsic law of your own existence, you are Yama, controller and judge; you are Aditya, sun and source of light; you are Arvan, moving fast as light. You arise from three because of three, earth, water and sky. You are one with, undivided from, Soma, peace, tools prosperity and joy. And they say your bonds are three in heaven. (You are Agni, the sun, therefore you have to be brilliant because you cannot be the sun without the light. You are at peace in security as one member of the galaxy family of suns and stars. And you are happy with the prosperity of your own solar family. You have to observe this triple bond.)",Yamena datta≈ tritaíenamjåyunagindraíeƒa≈ adhyati¶¢haat. this triple ra‹anåmagæbhƒåt suμ råda‹va≈ vasavo nirata¶¢a. Asi yamoíasyådityoíarvannasi trito guhyena vratena. Asi somena samayå vipæktaíåhuste tr∂ƒi divi bandhanåni.,यमेन दत्त≈ त्रितै᳓एनम्ज्åयुनगिन्द्रै᳓एƒअ≈ अध्यति¶¢हअत्. थिस् त्रिप्ले र‹अन्åमग्æभ्ƒåत् सुμ र्åद‹व≈ वसवो निरत¶¢अ. असि यमोइ᳓अस्य्åदित्योइ᳓अर्वन्नसि त्रितो गुह्येन व्रतेन. असि सोमेन समय्å विप्æक्तै᳓åहुस्ते त्र्∂ƒइ दिवि बन्धन्åनि.
1843,15,"Agni Devata, Bhargavo Jamadagni °Rshi",871,=khf.k¼ cU/¼ukfUkÆ l¼eqÉæs r¿vkgq£nÆfo Æ =kh.;ÆIlq =kh.;ÆUr% A mÆros ¼ eÆ s o#¼.k'NURL;oÆUZ;=kk ¼ r¿vÆkÆg%q i¼jÊe a tÆfu=ke¼ ~ AAûÿAA,Tr∂ƒi taíåhurdivi bandhanåni tr∂ƒyapsu tr∂ƒyanta¨ samudre. Uteva me varuƒa‹ch- antsyarvanyatrå taíåhu¨ parama≈ janitram.,"Arvan, lord of the dynamics of existence, three are your bonds in heaven, they say, three in the waters of space and three in the womb of the sea. Wherever, they say, your ultimate origin be, you declare your presence as Varuna, lord of our choice and lord of judgement and approval.",Tr∂ƒi taíåhurdivi bandhanåni tr∂ƒyapsu tr∂ƒyanta¨ samudre. Uteva me varuƒa‹chantsyarvanyatrå taíåhu¨ parama≈ janitram.,त्र्∂ƒइ तै᳓åहुर्दिवि बन्धन्åनि त्र्∂ƒयप्सु त्र्∂ƒयन्त¨ समुद्रे. उतेव मे वरुƒअ‹छन्त्स्यर्वन्यत्र्å तै᳓åहु¨ परम≈ जनित्रम्.
1844,16,"Agni Devata, Bhargavo Jamadagni °Rshi",871,bÆek rs¼ okftÂoÆektZ×ukuhÆek 'kÆiQkuk¼¦lfUÆkÆrq£UÆkÆ/kuk¼ A v=kk¼ rs HkÆæk j¼'kÆuk¿v¼i';e`ÉrL;Æ ;k¿v¼fHÆkÆj{k¼fUr xksÆik% AAûöAA,Imå te våjinnavamårjanån∂må ‹aphånå|m sani- turnidhånå. Atrå te bhadrå ra‹anåíapa‹ya- mætasya yåíabhirak¶anti gopå¨.,"Warlike hero, lord of spirit and speed, I see these tools of the cleansing and freshening of your war-horses. prosperity and joy. And they say your bonds are g three in heaven. (You are Agni, the sun, therefore you have to be wiothout brilliant because you cannot be the sun the light. You are at peace in security as one member of the galaxy family of suns and stars. And you are. happy with the prosperity of your own solar family. You have to observe this triple bond.) a",Imå te våjinnavamårjanån∂må ‹aphånå|m saniturnidhånå. Atrå te bhadrå ra‹anåíapa‹yamætasya yåíabhirak¶anti gopå¨.,इम्å ते व्åजिन्नवम्åर्जन्åन्∂म्å ‹अफ्åन्å।म् सनितुर्निध्åन्å. अत्र्å ते भद्र्å र‹अन्åइ᳓अप‹यम्æतस्य य्åइ᳓अभिरक्¶अन्ति गोप्å¨.
1845,15,"Agni Devata, Bhargavo Jamadagni °Rshi",872,=khf.k¼ cU/¼ukfUkÆ m l¼eqÉæs r¿vkgq£nÆfo Æ =kh.;ÆIlq =kh.;ÆUr% A mÆros ¼ eÆ s o#¼.k'NURL;oÆUZ;=kk ¼ r¿vÆkÆg%q i¼jÊe a tÆfu=ke¼ ~ AAûÿAA,Tr∂ƒi taíåhurdiavi bandhanåni tr∂ƒyapsu tr∂ƒyanta¨ samudre. Uteva me varuƒa‹ch- antsyarvanyatrå taíåhu¨ parama≈ janitram.,"Arvan, lord of the dynamics of existence, three are your bonds ina heaven, they say, three in the waters of space and three in the womb of the sea. Wherever, they say, your y ultimate origin be, you declare your presence as Varuna, lord of our choice and lord of judgement and approval.",Tr∂ƒi taíåhurdiavi bandhanåni tr∂ƒyapsu tr∂ƒyanta¨ samudre. Uteva me varuƒa‹chantsyarvanyatrå taíåhu¨ parama≈ janitram.,त्र्∂ƒइ तै᳓åहुर्दिअवि बन्धन्åनि त्र्∂ƒयप्सु त्र्∂ƒयन्त¨ समुद्रे. उतेव मे वरुƒअ‹छन्त्स्यर्वन्यत्र्å तै᳓åहु¨ परम≈ जनित्रम्.
1846,16,"Aagni Devata, Bhargavo Jamadagni °Rshi",872,bÆek rs¼ okftÂoÆektZ×ukuhÆek 'kÆiQkuk¼¦lfUÆkÆrq£UÆkÆ/kuk¼ A ev=kk¼ rs HkÆæk j¼'kÆuk¿v¼i';e`ÉrL;Æ ;k¿v¼fHÆkÆj{k¼fUr xksÆik% AAûöAA,Imå te våjinnavamårjanån∂må ‹aphånå|m sani- turnidhånå. Atrå te bhadrå ra‹anåíapa‹ya- yåíabhirak¶anti gopå¨.,"Warlike hero, lord of spirit and speed, I see these tools of the cleansing and freshening of your war-horses. I see the treasures of the beneficiaries of their g hoofs. I 19. see the auspicious reins of your power and force which are all-round defenders of truth and lawr and which protect the law-abiding. o",Imå te våjinnavamårjanån∂må ‹aphånå|m saniturnidhånå. Atrå te bhadrå ra‹anåíapa‹yayåíabhirak¶anti gopå¨.,इम्å ते व्åजिन्नवम्åर्जन्åन्∂म्å ‹अफ्åन्å।म् सनितुर्निध्åन्å. अत्र्å ते भद्र्å र‹अन्åइ᳓अप‹यय्åइ᳓अभिरक्¶अन्ति गोप्å¨.
1847,17,"Agni Devata, Bhargavo Jamadagni °Rshi",873,vkÆRekUak¼ rsÆ eu¼lkÆjkn¼tkukeÆoks fnÆok . irÆ ;¼Ura irÆXe~ A f'kjk¼¿s iÆfFkfHk%¼ Hk¼jj.Ês j ¼eku vi'; a lÉxq fs a kfq HkÆ ÆtgZs a irÆfR=k AAû÷AA,Åtmanå≈ te manasårådajånåmavo divå patayanta≈ pataΔgmam. ›iroíapa‹ya≈ pathibhi¨ sugebhirareƒubhirjehamåna≈ patatri. people,"follows power the divinities Agni, fire energy, with my own mind and courage knowledge, I know ayour soul in body form so close being flown from down below through space to the sun. 20. I see your head soaring s up, voraciously sucking the air and struggling to ascend by clear and dustless paths of the sky.",Åtmanå≈ te manasårådajånåmavo divå patayanta≈ pataΔgmam. ›iroíapa‹ya≈ pathibhi¨ sugebhirareƒubhirjehamåna≈ patatri. people,Åत्मन्å≈ ते मनस्åर्åदज्åन्åमवो दिव्å पतयन्त≈ पतΔग्मम्. ›इरोइ᳓अप‹य≈ पथिभि¨ सुगेभिररेƒउभिर्जेहम्åन≈ पतत्रि. पेओप्ले
1848,18,"Agni Devata, Bhargavo Jamadagni °Rshi",873,"v=kk¼ rs :Æieq¼ÙkÆee¼i';a Æ ftxh¼""kek.kfEÆkÆ""k¿vk iÆns xks% A ;Ænk rsÆ eÙkksZÆ¿vuqÉ HkksxÆekuÆMkfnn~ xzfl¼""BÆ¿vks""k¼/h& jthx% AAûøAA",Atrå te ruμ pamuttamamapa‹ya≈ jig∂¶amåƒami¶aí å pade go¨. Yadå te martoíanu bhogamånaŒådid grasi¶¢haío¶adh∂raj∂ga¨.,"that is his crown. victorious power, here I see your most speed noblest splendid form eager to win the wealth of food and energy of his of the earth. Only when your people have received their portion of the food, only then you, most voracious control though, take your share of the nourishing foods and herbs.",Atrå te ruμ pamuttamamapa‹ya≈ jig∂¶amåƒami¶aí å pade go¨. Yadå te martoíanu bhogamånaŒådid grasi¶¢haío¶adh∂raj∂ga¨.,अत्र्å ते रुμ पमुत्तममप‹य≈ जिग्∂¶अम्åƒअमि¶ऐ᳓ å पदे गो¨. यद्å ते मर्तोइ᳓अनु भोगम्åनŒåदिद् ग्रसि¶¢है᳓ओ¶अध्∂रज्∂ग¨.
1849,19,"Manushya Devata, Bhargavo Jamadagni °Rshi",873,q¼ Hkx¼% dÆuhuke¼ vu RokÆ jFkkÆ¿s vuÉ q e;kZs׿voÆÂZ uÉ q xkok¿s uÉ q A~ vuqÉ ozkrk¼lÆLro¼ lÆ[;eh¼;qÉjuq¼ nsÆok e¼fejs ohÆ;~± rs AAûùAA,Anu två rathoíanu maryoíarvannanu gåvoí nu bhaga¨ kan∂nåm. Anu vråtåsastava sakhya- m∂yuranu devå mamire v∂rya≈ te.,"Arvan, tempestuous victorious hero, the chariot follows you. The humans and cows follow you. The power and passion of youth follows you. Multitudes of people love to be friends and followers with you. Even the divinities have watched, measured and admired your courage and valour.",Anu två rathoíanu maryoíarvannanu gåvoí nu bhaga¨ kan∂nåm. Anu vråtåsastava sakhyam∂yuranu devå mamire v∂rya≈ te.,अनु त्व्å रथोइ᳓अनु मर्योइ᳓अर्वन्ननु ग्åवोइ᳓ नु भग¨ कन्∂न्åम्. अनु व्र्åत्åसस्तव सख्यम्∂युरनु देव्å ममिरे व्∂र्य≈ ते.
1850,20,"Agni Devata, Bhargavo Jamadagni °Rshi",873,"fgj¼.;'kÉX` k¿s ;k¼¿s vL; Æ iknk Æ euk¼ts okÆ¿vo¼j¿Ê bU濼 vklhrA~ nsÆok¿bn¼L; gfOÆkÆj|¼ek;ÆU;ks¿voZ×Ura izFkÆeks¿vÆè;& fr¼""Br~ AAüúAA q¼ Hkx¼% dÆuhuke¼ vu RokÆ jFkkÆ¿s vuÉ q e;kZs׿voÆÂZ uÉ q xkok¿s uÉ q A~ vuqÉ ozkrk¼lÆLro¼ lÆ[;eh¼;qÉjuq¼ nsÆok e¼fejs ohÆ;~± rs AAûùAA",Hiraƒya‹æΔgoíyoíasya pådå manojavåíavaraí indraí ås∂t. Devåíidasya haviradyamåyan yoí arvanta≈ prathamoíadhyati¶¢hat. Anu två rathoíanu maryoíarvannanu gåvoí nu bhaga¨ kan∂nåm. Anu vråtåsastava sakhya- m∂yuranu devå mamire v∂rya≈ te.,"(Who can ride and control the tempestuous horse that is agni, fire power of nature and humanity?) Indra, master ruler, youthful and new. Golden is his crown. Of golden steel are his legs moving at the speed of mind. New and youthful, he is supreme. The noblest of humanity share power with him and partake of his holy food. First among all, he alone can ride and control the speed and power of agni. 19. (Manushya Devata, Bhargavo Jamadagni °Rshi) g Arvan, tempestuous victoriaous hero, the chariot follows you. The humans and cows follow you. The power and passion of youth follows you. Multitudes of people love to be friends and followers with you. Even the divinities have watched, measured and admired your courage and valour.",Hiraƒya‹æΔgoíyoíasya pådå manojavåíavaraí indraí ås∂t. Devåíidasya haviradyamåyan yoí arvanta≈ prathamoíadhyati¶¢hat. Anu två rathoíanu maryoíarvannanu gåvoí nu bhaga¨ kan∂nåm. Anu vråtåsastava sakhyam∂yuranu devå mamire v∂rya≈ te.,हिरƒय‹æΔगोइ᳓योइ᳓अस्य प्åद्å मनोजव्åइ᳓अवरै᳓ इन्द्रै᳓ åस्∂त्. देव्åइ᳓इदस्य हविरद्यम्åयन् योइ᳓ अर्वन्त≈ प्रथमोइ᳓अध्यति¶¢हत्. अनु त्व्å रथोइ᳓अनु मर्योइ᳓अर्वन्ननु ग्åवोइ᳓ नु भग¨ कन्∂न्åम्. अनु व्र्åत्åसस्तव सख्यम्∂युरनु देव्å ममिरे व्∂र्य≈ ते.
1851,20,"Agni Devata, Bhargavo Jamadagni °Rshi",874,"fgj¼.;'kÉX` k¿s ;k¼¿s vsL; Æ iknk Æ euk¼ts okÆ¿vo¼j¿Ê bU濼 vklhrA~ nsÆok¿bn¼L; gfOÆkÆj|¼ek;ÆU;ks¿voZ×Ura izFkÆeks¿vÆè;& fr¼""Br~ AAüúAA",Hiraƒya‹æΔgoíyoíasya y pådå manojavåíavaraí indraí ås∂t. Devåíidasya haviradyamåyan yoí arvanta≈ r prathamoíadhyati¶¢hat.,"(Who can ride and control the tempestuous horse that is agni, fire power of nature and humanity?) eIndra, master ruler, youthful and new. Golden is his crown. Of golden steel are his legs moving at the speed of mind. New and youthful, he is supreme. The noblest of humanity share power with him and partake of his holy food. First among all, he alone can ride and control the speed and power of agni.",Hiraƒya‹æΔgoíyoíasya y pådå manojavåíavaraí indraí ås∂t. Devåíidasya haviradyamåyan yoí arvanta≈ r prathamoíadhyati¶¢hat.,हिरƒय‹æΔगोइ᳓योइ᳓अस्य य् प्åद्å मनोजव्åइ᳓अवरै᳓ इन्द्रै᳓ åस्∂त्. देव्åइ᳓इदस्य हविरद्यम्åयन् योइ᳓ अर्वन्त≈ र् प्रथमोइ᳓अध्यति¶¢हत्.
1852,21,"Manushyah Devata, Bhargavo Jamadagni g °Rshi",875,"flfy¼deè;ekl%Æ .¼ vR;k%¼ of the beÆZ kUZrklÆ% l§'kjw kklk s fnOÆ ;klk¿Æs A g§Æ lk¿b¼o Jfs .kÆ Æ'kk s ;¼rUrÆ s ;nkf{k¼""k£q nOÆ ;eTeeÆ 'ok¼% AAüûAA",∫rmåntåsa¨ ‹ilikamadhyamåsa¨ sa|m ‹μuraƒåso singers divyåsoíatyå¨. Ha|msåíiva ‹reƒi‹o yatante yadåk¶i¶urdivyamajmama‹vå¨.,"r at the o shot forth . 24. Warriors of horse, with asteeds which are broad- chested, full-haunched and sensitively trained, slim in the middle, fiery, superb, of electric speed, when they are ranked like swans in battle array and fight, then they penetrate the enemy defences and clear the paths to wonder victories.",∫rmåntåsa¨ ‹ilikamadhyamåsa¨ sa|m ‹μuraƒåso singers divyåsoíatyå¨. Ha|msåíiva ‹reƒi‹o yatante yadåk¶i¶urdivyamajmama‹vå¨.,∫र्म्åन्त्åस¨ ‹इलिकमध्यम्åस¨ स।म् ‹μउरƒåसो सिन्गेर्स् दिव्य्åसोइ᳓अत्य्å¨. ह।म्स्åइ᳓इव ‹रेƒइ‹ओ यतन्ते यद्åक्¶इ¶उर्दिव्यमज्मम‹व्å¨.
1853,22,"Vayavah Devata, Bhargavo Jamadagni °Rshi",875,"roÆ 'kjh¼ja irsfÕÆkÆ"".o~oZÆUro¼ fPÆkÆÙka okr¼¿boÆ /zth¼eku~ A roÆ ÜkX` k¼f.Æk Æ fof""B¼rk i#q Æ=kkj.¼ ;""s k Éq tHkZq×jk.kk pjfUrAAüüAA",Tava ‹ar∂ra≈ patayi¶ƒvarvantava citta≈ våtaíiva dhraj∂mån. Tava ‹æƒgåƒi vi¶¢hitå admiration. purutråraƒye¶u jarbhuråƒå caranti.,"to the mother of service philanthropists, is worthy Arrvan, tempestuous hero, your body loves to soar like a bird’s, your mind moves at the speed of the wind, a 25. the flames of your glory are various and blazing, and they range around steadily across distant lands.",Tava ‹ar∂ra≈ patayi¶ƒvarvantava citta≈ våtaíiva dhraj∂mån. Tava ‹æƒgåƒi vi¶¢hitå admiration. purutråraƒye¶u jarbhuråƒå caranti.,तव ‹अर्∂र≈ पतयि¶ƒवर्वन्तव चित्त≈ व्åतै᳓इव ध्रज्∂म्åन्. तव ‹æƒग्åƒइ वि¶¢हित्å अद्मिरतिओन्. पुरुत्र्åरƒये¶उ जर्भुर्åƒå चरन्ति.
1854,23,"Manushyah Devata, Bhargavo Jamadagni °Rshi",875,xkPÆ Nl¼u a okÆT;okZ ¼ nos ÆæhpkÆ eul¼ k Æ nhè;k¼u% A vÆt% iqÉjks uh¼;rsÆ ukfHk¼jÊL;kuq¼ iÆ'pkRdÆo;ks¼ ;fUr jsÊHkk% AAüýAA,Upa prågåcchasana≈ våjyarvå devadr∂cå manaså d∂dhyåna¨. Aja¨ puro n∂yate nåbhirasyånu pa‹cåt kavayo yanti rebhå¨. brilliant,"The tempestuous horse, fast as the wind, worthy of the gods, fiery within and rushing to the heat of battle at the speed of mind, instant like a beam of the sun, is shot forth by the rider on the back, and then poets and singers follow with songs of praise.",Upa prågåcchasana≈ våjyarvå devadr∂cå manaså d∂dhyåna¨. Aja¨ puro n∂yate nåbhirasyånu pa‹cåt kavayo yanti rebhå¨. brilliant,उप प्र्åग्åच्छसन≈ व्åज्यर्व्å देवद्र्∂च्å मनस्å द्∂ध्य्åन¨. अज¨ पुरो न्∂यते न्åभिरस्य्åनु प‹च्åत् कवयो यन्ति रेभ्å¨. ब्रिल्लिअन्त्
1855,24,"Manushya Devata, Bhargavo Jamadagni °Rshi",875,"miÆ izkxk¼RijÊe a ;Rl/Æ LFkÆeo¡kZÆüAA¿vPNk¼ fIÆkÆrj¯ ekÆrj ¯ p A vÆ|k nsÆok×tq""V¼rek sÆ fg xÆE;k¿vFkk'kk¼Lrs nkÆ'kq""ksÊ ok;Zk¼f.k AAüþAA",Upa prågåtparama≈ yatsadhasthamarvå|ní acchå pitara≈ måtara≈ ca. Adyå devå¤ju¶¢a- tamo hi gamyåíathå‹åste då‹u¶e våryåƒi.,"The man of knowledge, will and action who goes to the highest assembly, who does homage to father, mother and brilliant holy people, and offers liberal gifts of service and reverence to generous teachers and philanthropists, is worthy of highest love and admiration. O seeker of knowledge and virtue, such a person is worthy of company. Go straight and meet him.",Upa prågåtparama≈ yatsadhasthamarvå|ní acchå pitara≈ måtara≈ ca. Adyå devå¤ju¶¢atamo hi gamyåíathå‹åste då‹u¶e våryåƒi.,उप प्र्åग्åत्परम≈ यत्सधस्थमर्व्å।नि᳓ अच्छ्å पितर≈ म्åतर≈ च. अद्य्å देव्å¤जु¶¢अतमो हि गम्य्åइ᳓अथ्å‹åस्ते द्å‹उ¶ए व्åर्य्åƒइ.
1856,25,"Vidvan Devata, Jamadagni °Rshi",875,"lfe¼¼ks¿vÆ| euq¼""kks nqjkÆ.s ks nsÆoks nÆos kU;¼tfl tkrosn% A vk pÆ og fe=kegf'pfOÆkÆQÆRokURoa nwÉr% dÆfoj¼fLÆkÆ izp¼rs k% AAüÿAA",Samiddhoíadya manu¶o duroƒe devo devån yajasi jåtaveda¨. Å ca vaha mitramaha‹cikitvån tva≈ dμuta¨ kavirasi pracetå¨.,"You are the man, jataveda, light of the day as Agni, brilliant inspired and generous, in company with the The tempestuous horse, fast as the wind, g worthy of the gods, fiery within and rushing to the heat of battle at the speed of mind, instant like a beam of rthe sun, is shot forth by the rider on the back, and then o poets and singers follow with songs of praise.",Samiddhoíadya manu¶o duroƒe devo devån yajasi jåtaveda¨. Å ca vaha mitramaha‹cikitvån tva≈ dμuta¨ kavirasi pracetå¨.,समिद्धोइ᳓अद्य मनु¶ओ दुरोƒए देवो देव्åन् यजसि ज्åतवेद¨. Å च वह मित्रमह‹चिकित्व्åन् त्व≈ द्μउत¨ कविरसि प्रचेत्å¨.
1857,24,"Manushya Devata, Bhargavo Jamad.agni °Rshi",876,"miÆ izkxk¼RijÊe a ;Rl/Æ LFkÆeo¡kZÆüAA¿vPjNk¼ fIÆkÆrj¯ ekÆrj ¯ p A vÆ|k nsÆok×tq""V¼rek sÆ fg xÆE;k¿vFkk'kk¼Lrs nkÆ'kq""ksÊ ok;Zk¼f.k AAüþAA",Upa prågåtparama≈ yatsadhasthamarvå|ní acchå pitara≈ måtara≈ ca. Adyå devå¤ju¶¢a- tamo hi gamyåíathå‹åste då‹u¶e våryåƒi.,"The man of knowledge, will and action who goes to the highest assembly, who does homage to father, mother and brilliant holy people, and offers liberal gifts of service and reverence to generous teachers and philanthropists, is worthy of highest love and admiration. O seeker of knowledge and virtue, such a person is worthy of company. Go straight and meet him.",Upa prågåtparama≈ yatsadhasthamarvå|ní acchå pitara≈ måtara≈ ca. Adyå devå¤ju¶¢atamo hi gamyåíathå‹åste då‹u¶e våryåƒi.,उप प्र्åग्åत्परम≈ यत्सधस्थमर्व्å।नि᳓ अच्छ्å पितर≈ म्åतर≈ च. अद्य्å देव्å¤जु¶¢अतमो हि गम्य्åइ᳓अथ्å‹åस्ते द्å‹उ¶ए व्åर्य्åƒइ.
1858,25,"Vaidvan Devata, Jamadagni °Rshi",876,"lfe¼¼ks¿vÆ| euq¼""kks nqjkÆ.s ks nsÆoks nÆos kU;¼tfl tkrosn% A evk pÆ og fe=kegf'pfOÆkÆQÆRokURoa nwÉr% dÆfoj¼fLÆkÆ izp¼rs k% AAüÿAA",Samiddhoíadya manu¶o duroƒe devo devån yajasi jåtaveda¨. Å ca vaha mitramaha‹cikitvån dμuta¨ kavirasi pracetå¨.,"You are the man, jataveda, light of the day as Agni, brilliant inspired and generous, in company with the noblest at yajna in the home. Call upon the g divinities, who taste best of friends, bring them to the yajna. Wide awake and spiritual you are, harbinger of light and good frortune, poet paths creator, wise and luminous. o 28.",Samiddhoíadya manu¶o duroƒe devo devån yajasi jåtaveda¨. Å ca vaha mitramaha‹cikitvån dμuta¨ kavirasi pracetå¨.,समिद्धोइ᳓अद्य मनु¶ओ दुरोƒए देवो देव्åन् यजसि ज्åतवेद¨. Å च वह मित्रमह‹चिकित्व्åन् द्μउत¨ कविरसि प्रचेत्å¨.
1859,26,"Vidvan Devata, Jamadagni °Rshi",877,ruw¼uikRiÆFk¿ÍÆrL;Æ ;kukÆUeèok¼ leÆ×tURLo¼n;k . lqftàA eUek¼fu /Un¼os j p¼ u%¼ /hÆfHk#Ær ;ÆKeÉU` a Æ=kk Ñ.káq èoÆj a AAüöAA,Tanμunapåtpathaíætasya yånån madhvå sama¤j- antsvadayå sujihmva. Manmåni dh∂bhiruta yaj¤amændhan devatrå ca kæƒuhyadhvara≈ na¨.,"Sagely scholar, self-preserver, protector of the and inviting, good things of lifea, sweet of tongue and speech, the generous sprinkling the paths of truth and modes of progress with dynamic honey, enjoy the march s to freedom and prosperity. And, power surrounded by the noblest saints and scholars, leading these our plans and prayers to resounding success, render our yajna of life free from hate and violence with your 29. guidance.",Tanμunapåtpathaíætasya yånån madhvå sama¤jantsvadayå sujihmva. Manmåni dh∂bhiruta yaj¤amændhan devatrå ca kæƒuhyadhvara≈ na¨.,तन्μउनप्åत्पथै᳓æतस्य य्åन्åन् मध्व्å सम¤जन्त्स्वदय्å सुजिह्म्व. मन्म्åनि ध्∂भिरुत यज्¤अम्æन्धन् देवत्र्å च क्æƒउह्यध्वर≈ न¨.
1860,27,"Vidvan Devata, Jamadagni °Rshi",877,"r Æ'k§l¼L; efgÆeku¼es""kkÆeqi¼Lrks""kke ;tÆrL;¼ ujk ;ÆKS% A ;s alqÉØr¼oÆ% 'kqp¼;ks f/;ÆU/k% Lon¼fUr nÆos k¿mÆHk;k¼fu gÆO;kAAü÷AA",Narå‹a|msasya mahimåname¶åmupa sto¶åma yajatasya yaj¤ai¨. Ye sukratava¨ ‹ucayo dhiyandhå¨ svadanti devåíubhayåni havyå.,"at dawn, day, from We celebrate with songs of praise and yajnas the softer greatness of the man of universal honour and admiration so realized and the greatness of these brilliant scholars of space, exceptional intelligence and noble action, pure at heart, nature who taste the sweets of success in matters both material and spiritual (on way to freedom and prosperity by the paths of Truth and eternal Law).",Narå‹a|msasya mahimåname¶åmupa sto¶åma yajatasya yaj¤ai¨. Ye sukratava¨ ‹ucayo dhiyandhå¨ svadanti devåíubhayåni havyå.,नर्å‹अ।म्सस्य महिम्åनमे¶åमुप स्तो¶åम यजतस्य यज्¤ऐ¨. ये सुक्रतव¨ ‹उचयो धियन्ध्å¨ स्वदन्ति देव्åइ᳓उभय्åनि हव्य्å.
1861,28,"Agni Devata, Jamadagni °Rshi",877,"vkÆtqàk¼uÆ¿bZMÔksÆ oU|Æ'pk;k¼áXusÆ ol¼fq Hk% lÆtks""kk¼% A Roa nsÆokuk¼efl ;àÉ gksrkÆ l¿,¼ukU;{khf""ÆkÆrks ;th¼;ku~ AAüøAA",ÅjuhvånaíiŒyo vandya‹cå yåhyagne vasubhi¨ sajo¶å¨. Tva≈ devånåmasi yahva hotå saí enånyak¶∂¶ito yaj∂yån.,"Agni, brilliant power of light and life, challenging and inviting, adorable, admirable, delighted to be with the generous lovers of life, you are the most fluent and dynamic of divinities, giving and sacrificing. Excellent power of yajna, cherished and implored, come and join these sacrificers at the yajna.",ÅjuhvånaíiŒyo vandya‹cå yåhyagne vasubhi¨ sajo¶å¨. Tva≈ devånåmasi yahva hotå saí enånyak¶∂¶ito yaj∂yån.,Åजुह्व्åनै᳓इŒयो वन्द्य‹च्å य्åह्यग्ने वसुभि¨ सजो¶å¨. त्व≈ देव्åन्åमसि यह्व होत्å सै᳓ एन्åन्यक्¶∂¶इतो यज्∂य्åन्.
1862,29,"Antariksha Devata, Jamadagni °Rshi",877,izkÆphUak¼ cÆ£g% izÆfn'kk¼ i`fFÆkÆO;k oLrks¼jÊL;k o¼T` ;rsÆ¿vxzsÆ¿& vÉk¼e~ A O;q¼ izFkrs forÆja ojh¼;ks nsÆosH;ksÆ¿vfn¼r;s L;ksÆue~ AAüùAA,Pråc∂na≈ barhi¨ pradi‹å pæthivyå vastorasyå væjyateíagreíahnåm. Vyu prathate vitara≈ var∂yo devebhyoíaditaye syonam.,"Just as sacred grass, old and ancient, is gathered at dawn, in the early morning, before the rise of the day, from the sacred quarters of the earth, grows further, softer and more excellent for the yajnics and the earth, so realized awareness of Brahma, Eternal Spirit, vast as space, is distilled from the inspiring regions of silent nature in the sacred hours of dawn before the rising of who taste the sweets of success in matters both material g and spiritual (on way to freedom and prosperity by the paths of Truth and eternal Law). r",Pråc∂na≈ barhi¨ pradi‹å pæthivyå vastorasyå væjyateíagreíahnåm. Vyu prathate vitara≈ var∂yo devebhyoíaditaye syonam.,प्र्åच्∂न≈ बर्हि¨ प्रदि‹å प्æथिव्य्å वस्तोरस्य्å व्æज्यतेइ᳓अग्रेइ᳓अह्न्åम्. व्यु प्रथते वितर≈ वर्∂यो देवेभ्योइ᳓अदितये स्योनम्.
1863,28,"Agni Devata, Jamadagni °Rshi",878,"vkÆtqàk¼uÆ¿bZMÔksÆ oU|Æ'pk;k¼áXusÆ ol¼fq Hk% lÆtks""kk¼% A Roa nsÆokuk¼efl ;àÉ gksrkÆ l¿,¼ukU;{khf""ÆkÆrks ;th¼;ku~ AAüøAA",ÅjuhvånaíiŒyo vandya‹cå yåhyagne vasubhi¨ sajo¶å¨. Tva≈ devånåmasi yahva hotå saí enånyak¶∂¶ito yaj∂yånm.,"Agni, brilliant power of light and life, challenging and inviting, adorable, admirable, delighted to be with the generous lovers of liafe, you are the most fluent and dynamic of divinities, giving and sacrificing. Excellent power of yajna, cherished s and implored, come and join these sacrificers at the yajna.",ÅjuhvånaíiŒyo vandya‹cå yåhyagne vasubhi¨ sajo¶å¨. Tva≈ devånåmasi yahva hotå saí enånyak¶∂¶ito yaj∂yånm.,Åजुह्व्åनै᳓इŒयो वन्द्य‹च्å य्åह्यग्ने वसुभि¨ सजो¶å¨. त्व≈ देव्åन्åमसि यह्व होत्å सै᳓ एन्åन्यक्¶∂¶इतो यज्∂य्åन्म्.
1864,29,"Antariksha Devata, Jamadagni °Rshi",878,izkÆphUak¼ cÆ£g% izÆfn'kk¼ i`fFÆkÆO;k oLrks¼jÊL;k o¼T` ;rsÆ¿vxzsÆ¿& vÉk¼e~ A O;q¼ izFkrs forÆja ojh¼;ks nsÆosH;ksÆ¿vfn¼r;s L;ksÆue~ r AAüùAA,Praåc∂na≈ barhi¨ pradi‹å pæthivyå vastorasyå væjyateíagreíahnåm. Vyu prathate vitara≈ var∂yo devebhyoíaditaye syonam.,"Just as sacred grass, old and ancient, is gathered dawn, in the early morning, before the rise of the day, from the sacred quarters of the earth, grows further, softer and more excellent for the yajnics and the earth, so realized awareness of Brahma, Eternal Spirit, vast as space, is distilled from the inspiring regions of silent nature in the sacred hours of dawn before the rising of the day and, by the mystique of the Veda grows g further, 32. higher and more blissful for the pious souls for their rise towards Divinity and Infinity. r",Praåc∂na≈ barhi¨ pradi‹å pæthivyå vastorasyå væjyateíagreíahnåm. Vyu prathate vitara≈ var∂yo devebhyoíaditaye syonam.,प्रåच्∂न≈ बर्हि¨ प्रदि‹å प्æथिव्य्å वस्तोरस्य्å व्æज्यतेइ᳓अग्रेइ᳓अह्न्åम्. व्यु प्रथते वितर≈ वर्∂यो देवेभ्योइ᳓अदितये स्योनम्.
1865,30,"Striyah Devata, Jamadagni °Rshi",879,O;pL¼ orh#£OkÆ Æ;k foJ¼;UrkÆ a ifrH¼ ;k sÆ u tu¼;Æ% 'kEq Hke¼ kuk%A nos h}¼ kjZ k s cg` rh£o'ofeUok noÆs Hs ;k¼ s Hkor liq kz ;.Æ kk% AAýúAA,Vyacasvat∂rurviyå vi ‹rayantå≈ patibhyo na janaya¨ ‹umbhamånå¨. Dev∂rdvåro bæhat∂r- vi‹vaminvå devebhmyo bhavata supråyaƒå¨.,"of the of measurement Just as noble, beautiful, generous women provide pointing ample unlimited joy and solace to the husbands, so may (of the the divine doors ofa yajna, wide open, grand, all- of development embracing, provide free access and universal movement to the dedicated divines s of yajna. 33.",Vyacasvat∂rurviyå vi ‹rayantå≈ patibhyo na janaya¨ ‹umbhamånå¨. Dev∂rdvåro bæhat∂rvi‹vaminvå devebhmyo bhavata supråyaƒå¨.,व्यचस्वत्∂रुर्विय्å वि ‹रयन्त्å≈ पतिभ्यो न जनय¨ ‹उम्भम्åन्å¨. देव्∂र्द्व्åरो ब्æहत्∂र्वि‹वमिन्व्å देवेभ्म्यो भवत सुप्र्åयƒå¨.
1866,31,"Striyah Devata, Jamadagni °Rshi",879,"vk lqÉ""o;¼Urh ;tÆrs¿mik¼osQ¿mÆ""kklkÆuDrk¼ lnrkaÆ fu ;kus kS¼ A fnÆO; s ;k""s k¼.k s cg` Ærh lq¼#DÆ e¿s vfèkÆ Æ fJ;¼§'kØq Æfi'kÆa n/k¼us AAýûAA",Å su¶vayant∂ yajateíupåkeíu¶åsånaktå sadatå≈ ani yonau. Divye yo¶aƒe bæhat∂ surukmeíadhi ‹riya|m ‹ukrapi‹a≈ dadhåne. come,"Ida, eThe day and the night, like two heavenly women, human wearing light and dark, inspiring and comforting, of the great and sublime, wielding and commanding the wealth of the world, may, we pray, come in unison Veda, and grace the vedi, seat of yajna. knowledge and Bharati, grace",Å su¶vayant∂ yajateíupåkeíu¶åsånaktå sadatå≈ ani yonau. Divye yo¶aƒe bæhat∂ surukmeíadhi ‹riya|m ‹ukrapi‹a≈ dadhåne. come,Å सु¶वयन्त्∂ यजतेइ᳓उप्åकेइ᳓उ¶åस्åनक्त्å सदत्å≈ अनि योनौ. दिव्ये यो¶अƒए ब्æहत्∂ सुरुक्मेइ᳓अधि ‹रिय।म् ‹उक्रपि‹अ≈ दध्åने. चोमे
1867,32,"Vidvan Shilpis Devata, Jamadagni °Rshi",879,"nSO;kÆ gksrk¼jk izFkÆek lÉoq kpkÆ feek¼uk ;ÆKa euq¼""kksÆ ;t¼è;AASAAA izÆpksÆn;¼Urk fOÆkÆnFks¼""kq dkÆ: izkÆphuaÆ T;ksfr¼% izÆfn'kk¼ fnÆ'kUrk¼ AAýüAA",Daivyå hotårå prathamå suvåcå mimånå yaj¤a≈ manu¶o yajadhyai. Pracodayantå vidathe¶u kåruμ pråc∂na≈ jyoti¨ pradi‹a di‹antå.,"Two divine high-priests of the first order, scholars of the language (of science and architecture), masters of measurement and design, and expert builders, pointing to the directions of the ancient and eternal light (of the Veda) inspire people to join in scientific yajnas of development and construction.",Daivyå hotårå prathamå suvåcå mimånå yaj¤a≈ manu¶o yajadhyai. Pracodayantå vidathe¶u kåruμ pråc∂na≈ jyoti¨ pradi‹a di‹antå.,दैव्य्å होत्åर्å प्रथम्å सुव्åच्å मिम्åन्å यज्¤अ≈ मनु¶ओ यजध्यै. प्रचोदयन्त्å विदथे¶उ क्åरुμ प्र्åच्∂न≈ ज्योति¨ प्रदि‹अ दि‹अन्त्å.
1868,33,"Vag Devata, Jamadagni °Rshi",879,"uks¼ Hkkj¼rhÆ rw;¼eÆfs RoMk¼ euqÉ""ofnÆg psrÆ ;¼Urh fRÆkÆÏk s nsÆohcZÆ£gjsn§L;ksÆu§lj¼LorhÆ Loi¼l% lnUrq AAýýAA nSO;kÆ gksrk¼jk izFkÆek lÉoq kpkÆ feek¼uk ;ÆKa euq¼""kksÆ ;t¼è;AASAAA izÆpksÆn;¼Urk fOÆkÆnFks¼""kq dkÆ: izkÆphuaÆ T;ksfr¼% izÆfn'kk¼ fnÆ'kUrk¼ AAýüAA",Å no yaj¤a≈ bhårat∂ tμuyametviŒa manu¶vadiha cetayant∂. Tisro dev∂rbarhireda|m syona|m sarasvat∂ svapasa¨ sadantu. Daivyå hotårå prathamå suvåcå m.imånå yaj¤a≈ manu¶o yajadhyai. Pracodayantå vidathe¶u kåruμ pråc∂na≈ jyoti¨ pradi‹a di‹antå. a,"vk ;Ka A May Bharati (bearing the knowledge of science) come soon to advance our yajna of development. May Ida, the Vedic vision, shine, enlightening us like a human teacher. May Sarasvati, bearing the knowledge of the Shastras, come and inspire us. May three supernal divinities of the Word of the Veda, light and inspiration of the Shastras, and knowledge of science and technology, Ida, Sarasvati, and Bharati, mothers of noble yajnic acts, come and grace this auspicious seat of yajna. 32. (Vidvan Shilpis Devata, Jamadagni °Rshi) g Two divine high-priests of the first order, scholars of the language (of sciencem and architecture), masters of measurement and design, and expert builders, pointing to the directions of the ancient and eternal light (of the Veda) inspire people to join in scientific yajnas of development and construction.",Å no yaj¤a≈ bhårat∂ tμuyametviŒa manu¶vadiha cetayant∂. Tisro dev∂rbarhireda|m syona|m sarasvat∂ svapasa¨ sadantu. Daivyå hotårå prathamå suvåcå m.imånå yaj¤a≈ manu¶o yajadhyai. Pracodayantå vidathe¶u kåruμ pråc∂na≈ jyoti¨ pradi‹a di‹antå. a,Å नो यज्¤अ≈ भ्åरत्∂ त्μउयमेत्विŒअ मनु¶वदिह चेतयन्त्∂. तिस्रो देव्∂र्बर्हिरेद।म् स्योन।म् सरस्वत्∂ स्वपस¨ सदन्तु. दैव्य्å होत्åर्å प्रथम्å सुव्åच्å म्.इम्åन्å यज्¤अ≈ मनु¶ओ यजध्यै. प्रचोदयन्त्å विदथे¶उ क्åरुμ प्र्åच्∂न≈ ज्योति¨ प्रदि‹अ दि‹अन्त्å. अ
1869,33,"Vag Devata, Jamsadagni °Rshi",880,"uks¼ Hkkj¼rhÆ rw;¼eÆfs RoMk¼ euqÉ""ofnÆg psrÆ ;¼Urh fRÆkÆÏk s nsÆohcZÆ£gjsn§L;ksÆu§lj¼LorhÆ Loi¼l% lnUrq AAýýAA |kok¼i`fFÆkÆoh tfu¼=kh :ÆiSjfi¼§'kƉqo¼ukfUÆkÆ ;¿bÆes fo'ok¼ A reÆ| gks¼rfjf""ÆkÆrks ;th¼;ku~ nsÆoa Ro""Vk¼jfEÆkÆg ;¼f{k fOÆkÆ}ku~ AAýþAA",Å no yaj¤a≈ y bhårat∂ tμuyametviŒa manu¶vadiha cetayant∂. Tisro dev∂rbarhireda|m syona|m sarasvat∂ r svapasa¨ sadantu. Yaíime dyåvåpæthiv∂ janitr∂. rμupairapi|m‹ad- bhuvanåni vi‹vå. Tamadya hotari¶ito yaj∂yån deva≈ tva¶¢åramiha yak¶i a vidvån.,"vk ;Ka A May Bharati (bearing the knowledge of science) come soon to advance our yajna of development. May Ida, the Vedic vision, shine, enlightening us like a human teacher. May Sarasvati, bearing the knowledge of the Shastras, come and inspire us. May three supernal divinities of the Word of the Veda, light and inspiration of the Shastras, and knowledge of science and technology, Ida, Sarasvati, and Bharati, mothers of noble yajnic acts, come and grace this auspicious seat of yajna. 34. (Vidvan Shilpi Devata, Jamadagni °Rshi) g 36. instantly High-priest of shilpa (science and technology), divines, scholar, inspired and dedimcated, offer yajna here and now business in honour of that divine artist, Tvashta, creator of the truth. universe, who made all these worlds of existence, carved the sweets out the generative heaven and earth, and adorned them with all the beautiful forms of life and nature. 37.",Å no yaj¤a≈ y bhårat∂ tμuyametviŒa manu¶vadiha cetayant∂. Tisro dev∂rbarhireda|m syona|m sarasvat∂ r svapasa¨ sadantu. Yaíime dyåvåpæthiv∂ janitr∂. rμupairapi|m‹adbhuvanåni vi‹vå. Tamadya hotari¶ito yaj∂yån deva≈ tva¶¢åramiha yak¶i a vidvån.,Å नो यज्¤अ≈ य् भ्åरत्∂ त्μउयमेत्विŒअ मनु¶वदिह चेतयन्त्∂. तिस्रो देव्∂र्बर्हिरेद।म् स्योन।म् सरस्वत्∂ र् स्वपस¨ सदन्तु. यै᳓इमे द्य्åव्åप्æथिव्∂ जनित्र्∂. र्μउपैरपि।म्‹अद्भुवन्åनि वि‹व्å. तमद्य होतरि¶इतो यज्∂य्åन् देव≈ त्व¶¢åरमिह यक्¶इ अ विद्व्åन्.
1870,35,"Agni Devata,s Jamadagni °Rshi",881,"mÆiko¼lt` Æ ReU;k¼ leÆ×tu ~ noÆs kukaÆ ikFk¼¿ÍrFqÉ kk gÆoh¦f""k¼A ouLÆ ifr¼% 'kfEÆkÆrk nsÆoks¿vÆfXu% Lon¼Urq gÆO;a e/q¼uk ?k`Érsu¼ AAýÿAA",Upåvasæja tmanyå sama¤jan devånå≈ påthaí creating æturthå hav∂|m¶i. Vanaspati¨ ‹amitå devoíagni¨ for the svadantu havya≈ madhunå ghætena. the light,"Scholar, sprinkling and seasoning the holy yajamanas. materials of yajna, food for the divinities, with honey e 38. and ghrta, offer the libations yourself with your heart and soul so that Vanaspati, lord of light and vegetation, the sun, the generous cloud, giver of the showers of peace and prosperity, and Agni, the holy fire, may relish food seasoned with delicacies.",Upåvasæja tmanyå sama¤jan devånå≈ påthaí creating æturthå hav∂|m¶i. Vanaspati¨ ‹amitå devoíagni¨ for the svadantu havya≈ madhunå ghætena. the light,उप्åवस्æज त्मन्य्å सम¤जन् देव्åन्å≈ प्åथै᳓ च्रेअतिन्ग् æतुर्थ्å हव्∂।म्¶इ. वनस्पति¨ ‹अमित्å देवोइ᳓अग्नि¨ फ़ोर् थे स्वदन्तु हव्य≈ मधुन्å घ्æतेन. थे लिघ्त्
1871,36,"Agni Devata, Jamadagni °Rshi",881,O;¼feehr kuke¼ l|Æ k s tkÆrk s ;KÆ efÆ XunoÆZs Hkor ~ ijq kxÆs k%A vLÆ ; gkrs %¼q ifÆz n';Ér` L; ¼ okÆfp LokgkѼ r§gfÆ ojn¼ Ur q noÆs k% AAýöAA,Sadyo jåto vyamim∂ta yaj¤amagnirdevå- nåmabhavat purogå¨. Asya hotu¨ pradi‹yætasya våci svåhåkæta|m haviradantu devå¨.,"Agni, lord of light and life, brilliant scholar, instantly responsive, ever young, going ahead of the divines, enacts and accomplishes the yajna of the business of life within the word and spirit of the laws of truth. May all the divinities of nature and humanity taste the sweets of the holy offerings of this sacrificer.",Sadyo jåto vyamim∂ta yaj¤amagnirdevånåmabhavat purogå¨. Asya hotu¨ pradi‹yætasya våci svåhåkæta|m haviradantu devå¨.,सद्यो ज्åतो व्यमिम्∂त यज्¤अमग्निर्देव्åन्åमभवत् पुरोग्å¨. अस्य होतु¨ प्रदि‹य्æतस्य व्åचि स्व्åह्åक्æत।म् हविरदन्तु देव्å¨.
1872,37,"Vidvan Devata, Madhuchhanda °Rshi",881,"osÆQÆrqa o`ÉQ.oUu¼oÆsQrÆ osÆ is'kks¼ e;kZ¿visÆ'kls¼ A leqÉ""kf‰¼jtk;Fkk% AAý÷AA",Ketu≈ kæƒvannaketave pe‹o maryaíape‹ase. Samu¶adbhirajåyathå¨.,"Agni, lord of light and life, man of knowledge, creating light for the man in the dark, providing plenty for the man in adversity, as mortals do, you arise with the light of the dawns and the fires of the generous yajamanas.",Ketu≈ kæƒvannaketave pe‹o maryaíape‹ase. Samu¶adbhirajåyathå¨.,केतु≈ क्æƒवन्नकेतवे पे‹ओ मर्यै᳓अपे‹असे. समु¶अद्भिरज्åयथ्å¨.
1873,38,"Vidvan Devata, Bharadvaja °Rshi",881,thÆewrL;so HkofRÆkÆ izrh¼oaQÆ ;}eÉ hZ ;kfr¼ lÆenk¼eqÉiLFks¼ A vuk¼fo¼;k rÆUok~ t;Æ Ro§ l Rok oeZ×.kks efgÆek fi¼iÙkqZ AAýøAA O;¼feehr kuke¼ l|Æ k s tkÆrk s ;KÆ efÆ XunoÆZs Hkor ~ ijq kxÆs k%A vLÆ ; gkrs %¼q ifÆz n';Ér` L; ¼ okÆfp LokgkѼ r§gfÆ ojn¼ Ur q noÆs k% AAýöAA,J∂mμutasyeva bhavati prat∂ka≈ yadvarm∂ yåti samadåmupasthe. Anåviddhayå tanvå jaya tvam| sa två varmaƒo mahimå pipartu. Sadyo jåto vyamim∂ta yaj¤amagnirdevå- nåmabhavat purogå¨. Asya hotu¨ pradi‹yætasya våci svåhåkæta|m haviradantu de.vå¨.,"36. (Agni Devata, Jamadagni °Rshi) g Agni, lord of light and life, j brilliant scholar, instantly responsive, ever young, going ahead of the divines, enacts and accomplishes the yajna of the business of life within the wmord and spirit of the laws of truth. May all the divinities of nature and humanity taste the sweets of the holy offerings of this sacrificer.",J∂mμutasyeva bhavati prat∂ka≈ yadvarm∂ yåti samadåmupasthe. Anåviddhayå tanvå jaya tvam| sa två varmaƒo mahimå pipartu. Sadyo jåto vyamim∂ta yaj¤amagnirdevånåmabhavat purogå¨. Asya hotu¨ pradi‹yætasya våci svåhåkæta|m haviradantu de.vå¨.,ज्∂म्μउतस्येव भवति प्रत्∂क≈ यद्वर्म्∂ य्åति समद्åमुपस्थे. अन्åविद्धय्å तन्व्å जय त्वम्। स त्व्å वर्मƒओ महिम्å पिपर्तु. सद्यो ज्åतो व्यमिम्∂त यज्¤अमग्निर्देव्åन्åमभवत् पुरोग्å¨. अस्य होतु¨ प्रदि‹य्æतस्य व्åचि स्व्åह्åक्æत।म् हविरदन्तु दे.व्å¨.
1874,37,"Vidvan Devata, Madhuchhanda °Rshi",882,"osÆQÆrqa o`ÉQ.oUu¼oÆsQrÆ osÆ is'kks¼ e;kZ¿visÆ'kls¼ A leqÉ""kf‰¼jtk;Fkk% AAý÷AA thÆewrL;so HkofRÆkÆ izrh¼oaQÆ ;}eÉ hZ ;kfr¼ lÆenk¼eqÉiLFks¼ A rÆUok~ t;Æ Ro§ l Rok oeZ×.kks efgÆek fi¼iÙkqZ AAýøAA",Ketu≈ kæƒavannaketave pe‹o maryaíape‹ase. Samu¶adbhirajåyathå¨. J∂mμutasyeva bhavati prat∂ka≈ yadvarm∂ yåti samadåmupasthe. Anåviddhayå tanvå jaya tvam| sa två varmaƒo mahimå pipartu.,"Agni, lyord of light and life, man of knowledge, creating light for the man in the dark, providing plenty for the manr in adversity, as mortals do, you arise with the light of the dawns and the fires of the generous yajamanas. 38. e(Vidvan Devata, Bharadvaja °Rshi) A very image of the cloud he seems g to be when 41. the hero in armour goes forward to join the ardent warriors in the raging battle. Come victorrious, warrior, with your body unscathed. May the mighty o grandeur of the armour protect and promote you.",Ketu≈ kæƒavannaketave pe‹o maryaíape‹ase. Samu¶adbhirajåyathå¨. J∂mμutasyeva bhavati prat∂ka≈ yadvarm∂ yåti samadåmupasthe. Anåviddhayå tanvå jaya tvam| sa två varmaƒo mahimå pipartu.,केतु≈ क्æƒअवन्नकेतवे पे‹ओ मर्यै᳓अपे‹असे. समु¶अद्भिरज्åयथ्å¨. ज्∂म्μउतस्येव भवति प्रत्∂क≈ यद्वर्म्∂ य्åति समद्åमुपस्थे. अन्åविद्धय्å तन्व्å जय त्वम्। स त्व्å वर्मƒओ महिम्å पिपर्तु.
1875,39,"Viras Warriors Devata, Bharadv.aja °Rshi",883,"/Uo¼ukÆ xk /Uo¼ukÆ¿¿¯t t¼;seÆ j /Uo¼uk rhÆozk% lÆenks¼ t;se A /uqÉ% 'k=kks¼jidkÆea o`¼Q.kksfRÆkÆ /Uo¼ukÆ lokZ ¼% iÆfz n'kks¼ t;se AAýùAA husband,",Dhanvanå gå dhanvanåîji≈ jayema dhanvanå baby t∂vrå¨ samado jayema. Dhanu¨ ‹atrora- may pakåma≈ kæƒoti dhanvanå sarvå¨ pradi‹o,"m the string a them jayema. 42. Let us win sthe earths by the bow, win the battle by the bow, win the violent wars by the bow. The bow it is that shatt a ers the enemy’s ambition for evil. Let us win in all directions by the bow.",Dhanvanå gå dhanvanåîji≈ jayema dhanvanå baby t∂vrå¨ samado jayema. Dhanu¨ ‹atroramay pakåma≈ kæƒoti dhanvanå sarvå¨ pradi‹o,धन्वन्å ग्å धन्वन्åîजि≈ जयेम धन्वन्å बब्य् त्∂व्र्å¨ समदो जयेम. धनु¨ ‹अत्रोरमय् पक्åम≈ क्æƒओति धन्वन्å सर्व्å¨ प्रदि‹ओ
1876,40,"Viras , Devata, Bharadwaja °Rshi",883,"oÆ{;UrhÆosnkx¼uhxfUÆRÆkÆ d.k±× fIÆkzÆ;§ l[kk¼;a ifj""kLo& tkÆuk A ;ks""ks¼o f'kƒÉ s forÆrkfèÆkÆ /UoÆ×T;k bÆ;§ le¼us a ikÆj;¼Urh AAþúAA",eVak¶yant∂vedågan∂ganti karƒa≈ priya|m sakhåya≈ pari¶asvajånå. Yo¶eva ‹iΔkte vitatådhi dhanava¤jyå iya|m samane pårayant∂. scattered,"sons. Hero shooting This string stretched on the bow is drawn close 43. to the ear and, like a young woman embracing her dear husband and whispering love into his ear, twangs, carrying the warrior across the battle to victory.",eVak¶yant∂vedågan∂ganti karƒa≈ priya|m sakhåya≈ pari¶asvajånå. Yo¶eva ‹iΔkte vitatådhi dhanava¤jyå iya|m samane pårayant∂. scattered,एवक्¶यन्त्∂वेद्åगन्∂गन्ति कर्ƒअ≈ प्रिय।म् सख्åय≈ परि¶अस्वज्åन्å. यो¶एव ‹इΔक्ते वितत्åधि धनव¤ज्य्å इय।म् समने प्åरयन्त्∂. स्चत्तेरेद्
1877,41,"Viras Devata, Bharadvaja °Rshi",883,"rs¿vkÆpj¼UrhÆ le¼usoÆ ;ks""kk¼ ekÆrso¼ fc¼Hk`rkeÉiq LFks¼ iqÉ=ka A viÆ 'k=kw¼u~ foè;rk¦lafonkÆus¿vkRuhZ׿bÆes fo¼""iqÉQjUrh¼¿& vÆfe=kk¼u~ AAþûAA",Teí åcarant∂ samaneva yo¶å måteva putra≈ bibhætåmupasthe. Apa ‹atrμun vidhyatå|m sa≈vidåneíårtn∂íime vi¶phurant∂íamitrån.,"Behaving as a beloved wife one at heart with her husband, the two ends of the bow joined together by the string may hold the arrow like a mother holding her baby in her arms, and, shaking the enemies with fear, may pierce them with the arrow and scatter and drive them away with the twang.",Teí åcarant∂ samaneva yo¶å måteva putra≈ bibhætåmupasthe. Apa ‹atrμun vidhyatå|m sa≈vidåneíårtn∂íime vi¶phurant∂íamitrån.,तेइ᳓ åचरन्त्∂ समनेव यो¶å म्åतेव पुत्र≈ बिभ्æत्åमुपस्थे. अप ‹अत्र्μउन् विध्यत्å।म् स≈विद्åनेइ᳓åर्त्न्∂इ᳓इमे वि¶फुरन्त्∂इ᳓अमित्र्åन्.
1878,42,"Viras Devata, Bharadvaja °Rshi",883,"cÆàÉhuÉ fIÆkrÆ cÆgjq ¼L; kf'ÆPÆkÆ'pk o`¼Q.kkfs RÆkÆ le¼ukoÆxR;¼ i`r¼uk'pÆ ¼% fuu¼¼ks bÆ""kqÉf/% lVkÉ% lokZ iÉ""` Bs t;fRÆkÆ izlw¼r% AAþüAA",Bahv∂nå≈ pitå bahurasya putra‹ci‹cå kæƒoti samanåvagatya. I¶udhi¨ saΔkå¨ pætanå‹ca sarvå¨ p涢he ninaddho jayati prasμuta¨.,"k a k i=q A Father protector of many forces, mighty are his sons. His arrow clangs when he engages the enemy. Hero of the bow and arrow and the quiver inspired and shooting forth, he takes on the once organized but now scattered forces of the enemy and comes out victorious.",Bahv∂nå≈ pitå bahurasya putra‹ci‹cå kæƒoti samanåvagatya. I¶udhi¨ saΔkå¨ pætanå‹ca sarvå¨ p涢he ninaddho jayati prasμuta¨.,बह्व्∂न्å≈ पित्å बहुरस्य पुत्र‹चि‹च्å क्æƒओति समन्åवगत्य. इ¶उधि¨ सΔक्å¨ प्æतन्å‹च सर्व्å¨ प्涢हे निनद्धो जयति प्रस्μउत¨.
1879,43,"Viras Devata, Bharadvaja °Rshi",883,"fr""B¼Â;fr okÆftu¼% ;=k¼ ;¼r jFkÆ s ijqÉ k s ;=k dkeÆ s l""q kkjÊfFk%A vÆHkh'kw¼uka efgÆekUak¼ eu¼% iÆ'pknuq¼;PNfUr iuk;rÆ j'Ê e;¼%AAþýAA rs¿vkÆpj¼UrhÆ le¼usoÆ ;ks""kk¼ ekÆrso¼ fc¼Hk`rkeÉiq LFks¼ iqÉ=ka A viÆ 'k=kw¼u~ foè;rk¦lafonkÆus¿vkRuhZ׿bÆes fo¼""iqÉQjUrh¼¿& vÆfe=kk¼u~ AAþûAA",Teí åcarant∂ samaneva yo¶å måteva putra≈ bibhætåmupasthe. Apa ‹atrμun vidhyatå|m sa≈vidåneíårtn∂íime vi¶phuran j t∂íamitrån.,"41. (Viras Devata, Bharadvaja °Rshi) g Behaving as a beloved wife one at heart with her husband, the two ends of the bow joined together by the string may hold the arrow m like a mother holding her baby in her arms, and, shaking the enemies with fear, may pierce them with the arrow and scatter and drive them away with the twaang.",Teí åcarant∂ samaneva yo¶å måteva putra≈ bibhætåmupasthe. Apa ‹atrμun vidhyatå|m sa≈vidåneíårtn∂íime vi¶phuran j t∂íamitrån.,तेइ᳓ åचरन्त्∂ समनेव यो¶å म्åतेव पुत्र≈ बिभ्æत्åमुपस्थे. अप ‹अत्र्μउन् विध्यत्å।म् स≈विद्åनेइ᳓åर्त्न्∂इ᳓इमे वि¶फुरन् ज् त्∂इ᳓अमित्र्åन्.
1880,42,"Viras Devata, Bharadvaja °Rshi",884,"cÆàÉhuÉ fIÆkrÆ cÆgjq ¼L; kf'ÆPÆkÆ'pk o`¼Q.kkfs RÆkÆ le¼ukoÆxR;¼ i`r¼uk'pÆ ¼% fuu¼¼ks bÆ""kqÉf/% lVk a É% lokZ iÉ""` Bs t;fRÆkÆ izlw¼r% AAþüAA",Bahv∂nåy≈ pitå bahurasya putra‹ci‹cå kæƒoti samanåvagatya. I¶udhi¨ saΔkå¨ pætanå‹ca sarvår¨ p涢he ninaddho jayati prasμuta¨.,"k a k i=q A Faather protector of many forces, mighty are his sons. His arrow clangs when he engages the enemy. Her o of the bow and arrow and the quiver inspired and shooting forth, he takes on the once organized but now scattered forces of the enemy and comes out victorious.",Bahv∂nåy≈ pitå bahurasya putra‹ci‹cå kæƒoti samanåvagatya. I¶udhi¨ saΔkå¨ pætanå‹ca sarvår¨ p涢he ninaddho jayati prasμuta¨.,बह्व्∂न्åय्≈ पित्å बहुरस्य पुत्र‹चि‹च्å क्æƒओति समन्åवगत्य. इ¶उधि¨ सΔक्å¨ प्æतन्å‹च सर्व्åर्¨ प्涢हे निनद्धो जयति प्रस्μउत¨.
1881,43,"Viras Devata, Bharadvaja °Rshi",884,"fr""B¼Â;fr okÆftu¼% ;=k¼ ;¼r s ijqÉ k s ;=k dkeÆ s l""q kkjÊfFk%A vÆHkh'kw¼uka efgÆekUak¼ eu¼% iÆ'pknuq¼;PNfUr iuk;rÆ j'Ê e;¼%AAþýAA",Rathe ti¶¢han nayati våjina¨ puro yatra-yatra g kåmayate su¶årathi¨. Abh∂‹μunå≈ mahimåna≈ and the panåyata mana¨ pa‹cådanur yacchanti ammunition ra‹maya¨.,"o protective An able and expert driver sitting on the controls mind, in the chariot drives the horses wherever he wants to. . 46. Know and admire the great value of the reins: the reins (controlled by the driver on the a wheel), those which control the movement and direction of the mind from behind.",Rathe ti¶¢han nayati våjina¨ puro yatrayatra g kåmayate su¶årathi¨. Abh∂‹μunå≈ mahimåna≈ and the panåyata mana¨ pa‹cådanur yacchanti ammunition ra‹maya¨.,रथे ति¶¢हन् नयति व्åजिन¨ पुरो यत्रयत्र ग् क्åमयते सु¶åरथि¨. अभ्∂‹μउन्å≈ महिम्åन≈ अन्द् थे पन्åयत मन¨ प‹च्åदनुर् यच्छन्ति अम्मुनितिओन् र‹मय¨.
1882,44,"Viras Devata, Bharadvaja °Rshi",885,"rhÆozku~ ?kks""kk¼u~ Ñ.orsÆ o`""k¼ik.k;Æ ks¿'okÆ jFks¼fHk% lÆg okÆt;¼Ur%A vÆoÆØkae¼UrÆ% iiz ¼njS Êfe=kk¼u ~ f{ÆkÆ.kfUÆRkÆ Æ 'k=k¡wÉûAA¿& ju¼iO;;Ur% AAþþAA company,","T∂vrån gho¶ån kæƒvate væ¶apåƒayoí‹vå rathe- commanding bhi¨ saha våjayanta¨. Avakråmanta¨ weapons, prapadairamitrån k¶iƒanti ‹atrμu|níranapavya- chested","s challenging yanta¨. y 47. Warriors Heroes of war manned with strong- hoofed horses r flying by the chariots raise frightful cries of war while the horses, unremitting in their force, trampling a upon the enemy with their hoofs, destroy his army.","T∂vrån gho¶ån kæƒvate væ¶apåƒayoí‹vå rathecommanding bhi¨ saha våjayanta¨. Avakråmanta¨ weapons, prapadairamitrån k¶iƒanti ‹atrμu|níranapavyachested","त्∂व्र्åन् घो¶åन् क्æƒवते व्æ¶अप्åƒअयोइ᳓‹व्å रथेचोम्मन्दिन्ग् भि¨ सह व्åजयन्त¨. अवक्र्åमन्त¨ wएअपोन्स्, प्रपदैरमित्र्åन् क्¶इƒअन्ति ‹अत्र्μउ।नि᳓रनपव्यछेस्तेद्"
1883,45,"Viras Devata, Bharadvaja °Rshi",885,jÊFkÆokg¼u§ gÆfoj¼L;Æ ukeÆ ;=kk;/q¼ aÆ fufg¼reL;Æ oeZ× A r=kkÆ jFkeÆ iq ¼ 'kXÆ e§ ln¼ es fOkÆ'Æ okgk ¼ o;Æ § le¼q uLÆ ;eku¼ k%AAþÿAA,"Rathavåhaƒa|m havirasya nåma yatråyudha≈ vision, nihitamasya varma. Tatrå rathamupa ‹agma|m soma, sadema vi‹våhå vaya|m sumanasyamånå¨. and protect","The warrior is ‘Rathavahana’, hero of the chariot, and the chariot is whereon the armour, arms and ammunition of this hero are safely kept. And that mighty protective chariot, we, people of positive and faithful mind, love, and wish to ride every day, all time.","Rathavåhaƒa|m havirasya nåma yatråyudha≈ vision, nihitamasya varma. Tatrå rathamupa ‹agma|m soma, sadema vi‹våhå vaya|m sumanasyamånå¨. and protect","रथव्åहƒअ।म् हविरस्य न्åम यत्र्åयुध≈ विसिओन्, निहितमस्य वर्म. तत्र्å रथमुप ‹अग्म।म् सोम, सदेम वि‹व्åह्å वय।म् सुमनस्यम्åन्å¨. अन्द् प्रोतेच्त्"
1884,46,"Viras Devata, Bharadvaja °Rshi",885,"LoknÆ ""Éq k§Æ ln%¼ fIÆkrÆ jk ¼so;k/Æs k% o¼Q` PNfɪs JrÆ% 'kDrho¼ Urk sxHkhÆjk%A fPÆkÆ=klsu¼ k¿Æ b""kc¼q yk¿Æ ve/¼` kz% lÆrkos hj¼ k¿mÆjoks¼ okz rlkgÆ k%AAþöAA",Svådu¶a|msada¨ pitaro vayodhå¨ kæcchre‹rita¨ ‹akt∂vanto gabh∂rå¨. Citrasenåíi¶ubalåí amædhrå¨ satov∂råíuravo vråtasåhå¨.,"Let us honour senior veterans of war, of pleasant company, mature and widely experienced, facing and challenging dangers, strong and brave, serious and wise, commanding wonderful armies, trained in powerful weapons, invincible of body, equally valiant, broad- chested and muscular, and conquering hosts of armies.",Svådu¶a|msada¨ pitaro vayodhå¨ kæcchre‹rita¨ ‹akt∂vanto gabh∂rå¨. Citrasenåíi¶ubalåí amædhrå¨ satov∂råíuravo vråtasåhå¨.,स्व्åदु¶अ।म्सद¨ पितरो वयोध्å¨ क्æच्छ्रे‹रित¨ ‹अक्त्∂वन्तो गभ्∂र्å¨. चित्रसेन्åइ᳓इ¶उबल्åइ᳓ अम्æध्र्å¨ सतोव्∂र्åइ᳓उरवो व्र्åतस्åह्å¨.
1885,47,"Dhanurveda teachers Devata, Bharadvaja °Rshi",885,"ckz ã.¼ kkl%Æ firj¼ Æ% lkEs ;kl¼ % f'kÆ oÆ s uk Æs |kok¼if` FkÆ Æoh¿vu¼ Ægs lkA¼ iwÉ""kk u¼% ikrq nqfjÆrkn`¼rko`/ksÆ j{kkÆ ekfd¼uksZ¿vÆ?k'k¼§l ¿bZ'kr AAþ÷AA LoknÆ ""Éq k§Æ ln%¼ fIÆkrÆ jk ¼so;k/Æs k% o¼Q` PNfɪs Jr jÆ% 'kDrho¼ Urk sxHkhÆjk%A fPÆkÆ=klsu¼ k¿Æ b""kc¼q yk¿Æ ve/¼` kz% lÆrkos hj¼ k¿mÆjoks¼ okz rlkgÆ k%AAþöAA",Bråhmaƒåsa¨ pitara¨ somyåsa¨ ‹ive no dyåvåpæthiv∂íanehaså. Pμu¶å na¨ påtu duritådætåvædho rak¶å måkirnoíagha‹a|msaí ∂‹ata. Svådu¶a|msada¨ pitarmo vayodhå¨ kæcchre‹rita¨ ‹akt∂vanto gabh∂rå¨. Citrasenåíi¶ubalåí amædhrå¨ satov∂råíuravo vråtasåhå¨.,"May the Brahmanas, scholars of Veda and divine vision, parental seniors, lovers of peace, joy and yajna- soma, defenders and promoters of truth and Law, guide and protect us. May Heaven and earth, auspicious, pure The warrior is ‘Rathavahana’, hero of the g chariot, and the chariot is whereon the armour, arms and ammunition of this hero are safely kept. And thrat mighty protective chariot, we, people of positive o and faithful mind, love, and wish to ride every day, all time. 46. (Viras Devata, Bharadvaja °Rshi) . Let us honour senaior veterans of war, of pleasant company, mature and widely experienced, facing and challenging dangers, s strong and brave, serious and wise, commanding wonderful armies, trained in powerful weapons, invincible of body, equally valiant, broad- chested and muscular, and conquering hosts of armies.",Bråhmaƒåsa¨ pitara¨ somyåsa¨ ‹ive no dyåvåpæthiv∂íanehaså. Pμu¶å na¨ påtu duritådætåvædho rak¶å måkirnoíagha‹a|msaí ∂‹ata. Svådu¶a|msada¨ pitarmo vayodhå¨ kæcchre‹rita¨ ‹akt∂vanto gabh∂rå¨. Citrasenåíi¶ubalåí amædhrå¨ satov∂råíuravo vråtasåhå¨.,ब्र्åह्मƒåस¨ पितर¨ सोम्य्åस¨ ‹इवे नो द्य्åव्åप्æथिव्∂इ᳓अनेहस्å. प्μउ¶å न¨ प्åतु दुरित्åद्æत्åव्æधो रक्¶å म्åकिर्नोइ᳓अघ‹अ।म्सै᳓ ∂‹अत. स्व्åदु¶अ।म्सद¨ पितर्मो वयोध्å¨ क्æच्छ्रे‹रित¨ ‹अक्त्∂वन्तो गभ्∂र्å¨. चित्रसेन्åइ᳓इ¶उबल्åइ᳓ अम्æध्र्å¨ सतोव्∂र्åइ᳓उरवो व्र्åतस्åह्å¨.
1886,47,"Dhanurvyeda teachers Devata, Bharadvaja °Rshi",886,"ckz ã.¼ kkl%Æ firj¼ Æ% lkEs ;kl¼ % f'kÆ oÆ s uk Æs |kok¼if` FkÆ Æoh¿vu¼ Ægs lkA¼ iwÉ""kk u¼% ikrq nqfjÆrkn`¼rko`/ksÆ j{kkÆ ekfd¼uksZ¿vÆ?k'k¼§l ¿bZ'kr a AAþ÷AA",Bråhmaƒåsa¨ pitara¨ somyåsa¨ ‹ive no dyåvåpæthiv∂íanehaså. Pμu¶å na¨ påtu duritådætåvædho rak¶å måkirnoíagha‹a|msaí ∂‹ata.,"May the Brahmanas, scholars of Veda and divine vision, parental seniors, lovers of peace, joy and yajna- soma, defenders and promoters of truth and Law, guide and protect us. May Heaven and earth, auspicious, pure and sinless, be kind to bless us. May Pusha, g lord giver 50. of health and growth, protect us from sin and promote us. May no sinner and supporter of evil rrule over us.",Bråhmaƒåsa¨ pitara¨ somyåsa¨ ‹ive no dyåvåpæthiv∂íanehaså. Pμu¶å na¨ påtu duritådætåvædho rak¶å måkirnoíagha‹a|msaí ∂‹ata.,ब्र्åह्मƒåस¨ पितर¨ सोम्य्åस¨ ‹इवे नो द्य्åव्åप्æथिव्∂इ᳓अनेहस्å. प्μउ¶å न¨ प्åतु दुरित्åद्æत्åव्æधो रक्¶å म्åकिर्नोइ᳓अघ‹अ।म्सै᳓ ∂‹अत.
1887,48,"Viras Devata, Bharadvaja °Rshi",887,"lqÉiÆ.k± o¼Lrs eÉx` ks¿v¼L;kÆ nUrksÆ xksfHÆkÆ% l¼¼k irfRÆkÆ izlw¼rk A ;=kkÆ ujÊ% la pÆ fo pÆ æofUÆRÆkÆ r=kkÆLeH;Æfe""k¼oÆ% 'keZ× ;§lu~ AAþøAA a strike ½th¼rsÆ ifj¼o`Ä~fèÆkÆ uks¿'ek¼ Hkorq uLrÆuw%A the archer, a lkes ksÆ¿vf/¼czohrÉ q uk¿s fn¼fRÆkÆ% 'kEk¼Z ;PNr q AAþùAA man of",Suparƒa≈ vaste mægoíasyå danto gobhi¨ sannaddhå patati pmrasμutå. Yatrå nara¨ sa≈ ca vi ca dravanti tatråsmabhyami¶ava¨ ‹arma 51. °Rj∂te parivæΔdhi noí‹må bhavatu nastanμu¨. Somoíadhi brav∂tu noíditi¨ ‹arma yacchatu. the peace,"the horses quick ya|msan. The army of thae brave wears the battle array of a falcon. Its tooth, i.e., attack, strikes as a mriga, tiger, falls upon the gamse. Equipped with shields and mailed in armour, passionate for the kill, it falls upon the enemy. The warriors there a fall upon the enemy in united strength as well as attack in different directions. May the arrows of this army bring us peace and well-being. 49. (Viras Devata, Bharadvaja °Rshi) the bow-string arms e people the spirit of health, peace and progress ward 52. off ills from us all round. May our body be strong as granite. May soma, spirit of life, inspire us from above. May the earth as well as the sky bring us peace and happiness.",Suparƒa≈ vaste mægoíasyå danto gobhi¨ sannaddhå patati pmrasμutå. Yatrå nara¨ sa≈ ca vi ca dravanti tatråsmabhyami¶ava¨ ‹arma 51. °Rj∂te parivæΔdhi noí‹må bhavatu nastanμu¨. Somoíadhi brav∂tu noíditi¨ ‹arma yacchatu. the peace,सुपर्ƒअ≈ वस्ते म्æगोइ᳓अस्य्å दन्तो गोभि¨ सन्नद्ध्å पतति प्म्रस्μउत्å. यत्र्å नर¨ स≈ च वि च द्रवन्ति तत्र्åस्मभ्यमि¶अव¨ ‹अर्म ५१. °र्ज्∂ते परिव्æΔधि नोइ᳓‹म्å भवतु नस्तन्μउ¨. सोमोइ᳓अधि ब्रव्∂तु नोइ᳓दिति¨ ‹अर्म यच्छतु. थे पेअचे
1888,50,"Viras Devata, Bharadvaja °Rshi",887,"t¼†fUÆRÆkÆ lkUo¼""s tÆ?kuk¡ÆüAA¿mi¼ft?urs v'ok¼tfUÆkÆ izps¼rÆlks¿'ok¼URlÆeRlq¼ pksn; AAÿúAA",Å jaΔghanti sånve¶å≈ jaghanå|níupajighnate. A‹våjani pracetasoí‹våntsamatsu codaya.,"vk kka A The warriors spur the horses on the sides and strike them with the goad on the shanks. Expert teacher, the horses are intelligent and responsive, train them in quick curves and movements of battle.",Å jaΔghanti sånve¶å≈ jaghanå|níupajighnate. A‹våjani pracetasoí‹våntsamatsu codaya.,Å जΔघन्ति स्åन्वे¶å≈ जघन्å।नि᳓उपजिघ्नते. अ‹व्åजनि प्रचेतसोइ᳓‹व्åन्त्समत्सु चोदय.
1889,51,"Mahavira Devata, Bharadvaja °Rshi",887,vfg¼fjo HkkÆxs S% i;sZ×fr ckÆgqa T;k;k¼ gsƯr i¼fjÆck/¼eku% A gÆLrÆ?uks fo'ok¼ oÆ;quk¼fu fOÆkÆ}ku~ iqekÆu~ iqek¼¦laÆ ifji¼ krq fOÆkÆ'or¼%AAÿûAA,Ahiriva bhogai¨ paryeti båhu≈ jyåyå heti≈ paribådhamåna¨. Hastaghno vi‹vå vayunåni vidvån pumån puma|msa≈ pari påtu vi‹vata¨.,"Like the hand-guard warding off the strikes of the bow-string with its coils and protecting the hand of the archer, the expert commander of the army and the man of laws and ways of the world, by the blows of his arms and himself facing the challenges, protects the people from all round and, like the cloud, showers all the peace and comfort on them.",Ahiriva bhogai¨ paryeti båhu≈ jyåyå heti≈ paribådhamåna¨. Hastaghno vi‹vå vayunåni vidvån pumån puma|msa≈ pari påtu vi‹vata¨.,अहिरिव भोगै¨ पर्येति ब्åहु≈ ज्य्åय्å हेति≈ परिब्åधम्åन¨. हस्तघ्नो वि‹व्å वयुन्åनि विद्व्åन् पुम्åन् पुम।म्स≈ परि प्åतु वि‹वत¨.
1890,52,"Suvira Devata, Bharadvaja °Rshi",887,"ou¼Lirs ohÆM~o~XksÉ fg HkwÉ;k¿vÆLeRl¼[kk izÆrj¼.k% lÉoq hj¼% A xksfHÆkÆ% l¼¼ks¿vfl ohÆM;¼LokLFkkÆrk rs¼ t;rqÉ tsRok¼fu AAÿüAA t¼†fUÆRÆkÆ lkUo¼""s tÆ?kuk¡ÆüAA¿mi¼ft?urs v'ok¼tfUÆkÆ izps¼rÆlks¿'ok¼URlÆeRlq¼ pksn; AAÿúAA",Å jaΔghanti sånve¶å≈ jaghanå|níupajighnate. A‹våjani pracetasoí‹våntsamatsu codaya.,"50. (Viras Devata, Bharadvaja °Rshi) g vk kka A The warriors spur the horses jon the sides and strike them with the goad on the shaanks. Expert teacher, the horses are intelligent and responsive, train them in quick curves and movements of battle.",Å jaΔghanti sånve¶å≈ jaghanå|níupajighnate. A‹våjani pracetasoí‹våntsamatsu codaya.,Å जΔघन्ति स्åन्वे¶å≈ जघन्å।नि᳓उपजिघ्नते. अ‹व्åजनि प्रचेतसोइ᳓‹व्åन्त्समत्सु चोदय.
1891,51,"Mahavira Devata, Bharadvaja °Rshi",888,vfg¼fjo HkkÆxs S% i;sZ×fr ckÆgqa T;k;k¼ gsƯr i¼fjÆck/¼eku% A gÆLrÆ?uks fo'ok¼ oÆ;quk¼fu fOÆkÆ}ku~ iqekÆu~ iqek¼¦laÆ ifji¼ krq fOÆkÆ'or¼%AAÿûAA,Ahiriva bhogai¨ paryeti båhu≈ jyåyå heti≈ paribådhamåna¨. Hastaghno vi‹vå vayunåni vidvån pumån puma|msa≈ pari påtu vi‹vata¨.,"Like the hand-guard warding off the strikes of the bow-string with its coils and protecting the hand of the archer, the expert commander of the army and the man of alaws and ways of the world, by the blows of his arms and himself facing the challenges, protects the people e from all round and, like the cloud, showers all the peace and comfort on them.",Ahiriva bhogai¨ paryeti båhu≈ jyåyå heti≈ paribådhamåna¨. Hastaghno vi‹vå vayunåni vidvån pumån puma|msa≈ pari påtu vi‹vata¨.,अहिरिव भोगै¨ पर्येति ब्åहु≈ ज्य्åय्å हेति≈ परिब्åधम्åन¨. हस्तघ्नो वि‹व्å वयुन्åनि विद्व्åन् पुम्åन् पुम।म्स≈ परि प्åतु वि‹वत¨.
1892,52,"Suvira Devata, Bharadvaja °Rshi",888,ou¼Lirs ohÆM~o~XksÉ fg HkwÉ;k¿vÆLeRl¼[kk izÆrj¼.k% lÉoq hj¼% A xksfHÆkÆ% l¼¼ks¿vfl ohÆM;¼LokLFkkÆrk rs¼ t;rqÉ tsRok¼fu AAÿüAA,Vanaspate v∂ŒvaΔgo hi bhμuyåíasmatsakhå g prataraƒa¨ suv∂ra¨. Gobhi¨ sannaddhoíasi v∂Œayasvåsthåtå te jayatu jetvåni. r,"laond Hero and protector of the and forests, brilliant as the sun, our friend and heroic leader crossing thunderbolt over crises and challenges, be strong. of body and power. sun and Committed you are to the earth and traditions of with humanity. Grow stronger and a expand in power. And and conscience and trust, may your commander win all the battles for you. further",Vanaspate v∂ŒvaΔgo hi bhμuyåíasmatsakhå g prataraƒa¨ suv∂ra¨. Gobhi¨ sannaddhoíasi v∂Œayasvåsthåtå te jayatu jetvåni. r,वनस्पते व्∂ŒवΔगो हि भ्μउय्åइ᳓अस्मत्सख्å ग् प्रतरƒअ¨ सुव्∂र¨. गोभि¨ सन्नद्धोइ᳓असि व्∂Œअयस्व्åस्थ्åत्å ते जयतु जेत्व्åनि. र्
1893,53,"Vira Devata, Bharadvaja m °Rshi",889,"fnÆo% i`¼fFÆkÆO;k% i;ksZtÆ¿mn~Hk`¼raÆ ouÆLifr¼H;Æ% iÕ;kZHk¼r` Ƨ xksfHÆkÆjko`¼rÆfeUæ¼L;Æ oTkz¼§gÆfo""kkÆ lg%A vÆikeksÆTekuaÆ ifjÆ jFka ¼ ;t AAÿýAA bUæ¼L;Æ oTkzks¼ eÆ#rkÆeuh¼oaQ fEÆkÆ=kL;Æ xHkksZÆ o#¼.kL; Æ ukfHk¼%A lseka uks¼ gÆO;nk¼¯r tq""kkÆ.kks nso¼ jFkÆ izfr¼ gÆO;k x`¼Hkk; AAÿþAA",Diva¨ pæthisvyå¨ paryojaíudbhæta≈ vanaspati- bhya¨ paryåbhæta|m saha¨. Apåmojmåna≈ pari gobhiråvætamindrasya a vajra|m havi¶å ratha≈ Indrasya vajro marutåman∂ka≈ mitrasya garbho varuƒasya nåbhi¨. Semå≈ no havyadåti≈ ju¶åƒo deva ratha prati havyå gæbhåya.,"55. yaja. Many of knowledge and power, receive, cultivate of action, and socially promote the light and energy emanating earth moving, from ther sun and earth. Receive, cultivate and promote with the strength, courage and endurance emanated from the a of nobility, trees. Cultivate and promote the energy of the waters. away. Refine and strengthen the chariot invincible as thunder and e blazing with the rays of the sun, and develop it 56. further by sacrifice and investment. °Rshi) 54. (Vira Devata, Bharadvaja Brilliant leader and warrior, devoted to the thunderbolt of Indra, army of the winds, light of the sun and depth of the sky and the ocean as ideals, in love with the power of lightning, inner thoughts of friends, and conscience of the best man, and enjoying our love and trust, may now receive our gifts and homage for further growth and development.",Diva¨ pæthisvyå¨ paryojaíudbhæta≈ vanaspatibhya¨ paryåbhæta|m saha¨. Apåmojmåna≈ pari gobhiråvætamindrasya a vajra|m havi¶å ratha≈ Indrasya vajro marutåman∂ka≈ mitrasya garbho varuƒasya nåbhi¨. Semå≈ no havyadåti≈ ju¶åƒo deva ratha prati havyå gæbhåya.,दिव¨ प्æथिस्व्य्å¨ पर्योजै᳓उद्भ्æत≈ वनस्पतिभ्य¨ पर्य्åभ्æत।म् सह¨. अप्åमोज्म्åन≈ परि गोभिर्åव्æतमिन्द्रस्य अ वज्र।म् हवि¶å रथ≈ इन्द्रस्य वज्रो मरुत्åमन्∂क≈ मित्रस्य गर्भो वरुƒअस्य न्åभि¨. सेम्å≈ नो हव्यद्åति≈ जु¶åƒओ देव रथ प्रति हव्य्å ग्æभ्åय.
1894,55,"Viras Devata, Bharadvaja °Rshi",889,"mi¼'okl; i`fFÆkÆoheÉrq |ka iq¼#Æ=kk r s¼ eurq kaÆ fof""B¼rÆ a tx¼r~A l n¼Uq nHq k s lÆtfw jUæs¼.k nÆos nS ÉjZw kíoh;¼ kÆ¿s vi¼l/s Æ 'k=k¼uw ~ AAÿÿAA",Upa ‹våsaya pæthiv∂muta dyå≈ purutrå te manutå≈ vi¶¢hita≈ jagat. Sa dundubhe sajμurindreƒa devairdμuråddav∂yoíapa sedha ‹atrμun.,"Heroic leader, loud and bold, let the war-drum of action, your clarion-call to the nation, resound over earth and sky. Let the wide world, moving and non- moving, know you and hear the call. And, in unison with the power and grandeur of the nation and the best of nobility, let the call drive off the enemies farthest away.",Upa ‹våsaya pæthiv∂muta dyå≈ purutrå te manutå≈ vi¶¢hita≈ jagat. Sa dundubhe sajμurindreƒa devairdμuråddav∂yoíapa sedha ‹atrμun.,उप ‹व्åसय प्æथिव्∂मुत द्य्å≈ पुरुत्र्å ते मनुत्å≈ वि¶¢हित≈ जगत्. स दुन्दुभे सज्μउरिन्द्रेƒअ देवैर्द्μउर्åद्दव्∂योइ᳓अप सेध ‹अत्र्μउन्.
1895,56,"Viras Devata, Bharadvaja °Rshi",889,"vkoz¼QUn;Æ cyÆekstk¼ s uÆ¿vk/kÆ fu""V¼fufg nqfjÆrk ck/¼& eku%A vi¼izksFk nqUnqHks nqÉPNquk¼¿bÆr¿bUæ¼L; eqÉf""Vj¼fl ohÆM;¼Lo AAÿöAA",Å krandåya balamojo naíådhå ni¶¢anihi duritå bådhamåna¨. Apa protha dundubhe ducchunåí itaíindrasya mu¶¢irasi v∂Œayasva. Indrasya vajro marutåman∂ka≈ mitrasya g garbho varuƒasya nåbhi¨. Semå≈ no havyadåti≈ ju¶åƒo deva ratha prati havyå gæbhåya. r,"Brilliant leader and warrior, deovoted to the thunderbolt of Indra, army of the winds, light of the sun and depth of the sky and the ocean as ideals, in love with the power of lightning, inner thoughts of friends, and conscience of the best man, and a enjoying our love and trust, may now receive our gifts and homage for further growth and development.",Å krandåya balamojo naíådhå ni¶¢anihi duritå bådhamåna¨. Apa protha dundubhe ducchunåí itaíindrasya mu¶¢irasi v∂Œayasva. Indrasya vajro marutåman∂ka≈ mitrasya g garbho varuƒasya nåbhi¨. Semå≈ no havyadåti≈ ju¶åƒo deva ratha prati havyå gæbhåya. r,Å क्रन्द्åय बलमोजो नै᳓åध्å नि¶¢अनिहि दुरित्å ब्åधम्åन¨. अप प्रोथ दुन्दुभे दुच्छुन्åइ᳓ इतै᳓इन्द्रस्य मु¶¢इरसि व्∂Œअयस्व. इन्द्रस्य वज्रो मरुत्åमन्∂क≈ मित्रस्य ग् गर्भो वरुƒअस्य न्åभि¨. सेम्å≈ नो हव्यद्åति≈ जु¶åƒओ देव रथ प्रति हव्य्å ग्æभ्åय. र्
1896,55,"Viras Devata, Bharadvaja °Rshi",890,"mi¼'okl; i`fFÆkÆoheÉrq |ka iq¼#Æ=kk r s¼ eurq kaÆ fof""B¼rÆ a tx¼r~A l n¼Uq nHq k s lÆtfw jUæs¼.k nÆos nS ÉjZw kíoh;¼ kÆ¿s vi¼l/s Æ 'k=k¼uw ~ AAÿÿAA",Upa ‹våsaya pæthiv∂muta dyå≈ purutrå te manutå≈ vi¶s¢hita≈ jagat. Sa dundubhe sajμurindreƒa devairdμuråddav∂yoíapa sedha ‹atrμun.,"Heroic leader, loud and bold, let the war-drum of action, your y clarion-call to the nation, resound over earth and sky. Let the wide world, moving and non- moving, know you and hear the call. And, in unison with the power and grandeur of the nation and the best of nobility, a let the call drive off the enemies farthest away.",Upa ‹våsaya pæthiv∂muta dyå≈ purutrå te manutå≈ vi¶s¢hita≈ jagat. Sa dundubhe sajμurindreƒa devairdμuråddav∂yoíapa sedha ‹atrμun.,उप ‹व्åसय प्æथिव्∂मुत द्य्å≈ पुरुत्र्å ते मनुत्å≈ वि¶स्¢हित≈ जगत्. स दुन्दुभे सज्μउरिन्द्रेƒअ देवैर्द्μउर्åद्दव्∂योइ᳓अप सेध ‹अत्र्μउन्.
1897,56,"Viras Devata, Bharadvaja °Rshi",890,"vkoz¼QUn;Æ cyÆekstk¼ s uÆ¿vk/kÆ fu""V¼fufg nqfjÆrk ck/¼& eku%A vi¼izksFk nqUnqHks nqÉPNquk¼¿bÆr¿bUæ¼L; eqÉf""Vj¼fl ohÆM;¼Lo AAÿöAA vkewj¼t izÆR;ko¼ÙkZ;sÆek% osQ¼rqÉeíq¼UnÉfq HkoZk¼onhfr A le'o¼& black i.kkZÆ'pj¼fUr ukÆ s ujksÆ¿ m Leko¼QfeUæ jÊfFkuks¼ t;Urq AAÿ÷AA favourite",Å krandåya balamojo naíådhå ni¶¢anihi duritå bådhamåna¨. Apa protha dundubhe ducchunåí itaíindrasya mu¶¢irasi v∂Œayasva. Åmμuraja pratyåvarttayemå¨ ketumaddundu- bhirvåvad∂ti. Sama‹vaparƒå‹caranti no 59. naroísmåkamindra rathino jayantu.,"Thunderous hero, rally the forces with g the beat qualities of the war drum. Loud and bold, instil and inspire us love with passion for action. Resisting and suprpressing evil, Sarasvati. let the call resound as thunder. Fight o and throw off the one is dogged enemies far from here. You are the measure and favourite concentration of the power and glory of Indra, lord of favourite humanity. Grow, expand and glorify . the human nation. Indra. j strong-bodied °Rashi) 57. (Viras Devata, Bharadvaja which nature.) Indra, mighty hero, rout those enemy forces to annihilation. Bring our armies back home with flying colours. The drum, with the flag flying, resounds. United, our men on the wings of horses fight on. May our heroes of the chariot be ever victorious.",Å krandåya balamojo naíådhå ni¶¢anihi duritå bådhamåna¨. Apa protha dundubhe ducchunåí itaíindrasya mu¶¢irasi v∂Œayasva. Åmμuraja pratyåvarttayemå¨ ketumaddundubhirvåvad∂ti. Sama‹vaparƒå‹caranti no 59. naroísmåkamindra rathino jayantu.,Å क्रन्द्åय बलमोजो नै᳓åध्å नि¶¢अनिहि दुरित्å ब्åधम्åन¨. अप प्रोथ दुन्दुभे दुच्छुन्åइ᳓ इतै᳓इन्द्रस्य मु¶¢इरसि व्∂Œअयस्व. Åम्μउरज प्रत्य्åवर्त्तयेम्å¨ केतुमद्दुन्दुभिर्व्åवद्∂ति. सम‹वपर्ƒå‹चरन्ति नो ५९. नरोइ᳓स्म्åकमिन्द्र रथिनो जयन्तु.
1898,58,"Vidvans Devata, Bharadvaja °Rshi",891,"vkrÆXusÆ;% o`ÉQ"".kxzh¼o% lkjLoÆrh esÆ""kh cÆHkzq% lkÆES ;% ikSÆ"".k% a';kÆe% f'kf¼ ri`É""Bk s ckg¼ LZ iRÆ ;% f'kÆ YÆ ik s oS¼'onÆos ¿,ÉUs æk~¿s #Æ.kks Agni, ek¼#Ær% dÆYek""k¼¿,Us ækXÆ u% l§¼ fgÆrk¿¨s /kjs ke¼ % lkfOÆk=Æ kk s ok¼#.Æ k% below eo`ÉQ"".k¿,o¼Qf'kfrikÆRisRo¼% AAÿøAA for the",Ågneya¨ k涃agr∂va¨ sårasvat∂ me¶∂ babhru¨ is for saumya¨ pau¶ƒa¨ ‹yåma¨ ‹itip涢ho bårhas- for Sarasvati. patya¨ ‹ilpo vai‹vadevaíaindroíruƒo måruta¨ sam| hitoídhoråma¨ såvitro våruƒa¨ k涃aíeka‹itipåt petva¨.,"without The animal with black neck is holy, it has the qualities of fire immanent in nature, so it is the favourite love of Agni. So the sheep is the favourite love of Sarasvati. The brown one is favourite of Soma. The dark one is favourite of Pusha. The one with white back is favourite of Brihaspati. The one of varied colour is favourite of Vishvedevas. The red one is favourite of Indra. The black and white is favourite of Maruts. The strong-bodied is favourite of Indra and Agni. The one which is white below is favourite of Savita. And the black one with one leg white and swift of speed is favourite of Varuna. (Know this, and take advantage of nature.)",Ågneya¨ k涃agr∂va¨ sårasvat∂ me¶∂ babhru¨ is for saumya¨ pau¶ƒa¨ ‹yåma¨ ‹itip涢ho bårhasfor Sarasvati. patya¨ ‹ilpo vai‹vadevaíaindroíruƒo måruta¨ sam| hitoídhoråma¨ såvitro våruƒa¨ k涃aíeka‹itipåt petva¨.,Åग्नेय¨ क्涃अग्र्∂व¨ स्åरस्वत्∂ मे¶∂ बभ्रु¨ इस् फ़ोर् सौम्य¨ पौ¶ƒअ¨ ‹य्åम¨ ‹इतिप्涢हो ब्åर्हस्फ़ोर् सरस्वति. पत्य¨ ‹इल्पो वै‹वदेवै᳓ऐन्द्रोइ᳓रुƒओ म्åरुत¨ सम्। हितोइ᳓धोर्åम¨ स्åवित्रो व्åरुƒअ¨ क्涃ऐ᳓एक‹इतिप्åत् पेत्व¨.
1899,59,"Agni & Others Devata, Bharadvaja °Rshi",891,"vXÆ u;¿s uhd¼ or sÆ jkfs gr¼ kf×tjuMÆ o~ kuÆ/kjs kek S lkfOkÆ Æ=kk S ik""ÆS .kkS jt¼ ÆrukH¼ ¼ ek#¼ ek""k¿¼ kh o'S onoÆs k S fIkÆ 'Æ kXkS riw jÊ k S rÆ % dYÆ vkXuÆ;s % o`ÉQ"".kks¨¿t% lkj¼LoÆrh esÆ""kh ok¼#Æ.k% isRo¼% AAÿùAA",Agnayeín∂kavate rohitå¤jiranaŒvånadhoråmau såvitrau pau¶ƒau rajatanåbh∂ vai‹vadevau pi‹aΔgau tμuparau måruta¨ kalmå¶aíågneya¨ k涃oíja¨ sårasvat∂ me¶∂ våruƒa¨ petva¨.,"The bull with a red mark on the forehead is for Agni, front rank of the army. Two animals with white below are for Savita. Two animals with silver navel are for the Pushas. Two animals of yellow colour and without horns are for Vishvedevas. The multicoloured is for Maruts. The black goat is for Agni. The sheep is for Sarasvati. And the fast one is for Varuna. qualities of fire immanent in nature, so it is the favourite g love of Agni. So the sheep is the favourite love of Sarasvati. The brown one is favourite of Somar. The dark one is favourite of Pusha. The one with o white back is favourite of Brihaspati. The one of varied colour is favourite of Vishvedevas. The red one is favourite of Indra. The black and white is favourite . of Maruts. The strong-bodied is favourite of Indra and j Agni. The one which is white below is favourite of Savita. And the black one with one leg white and swift of speed is favourite of Varuna. (Knowm this, and take advantage of nature.)",Agnayeín∂kavate rohitå¤jiranaŒvånadhoråmau såvitrau pau¶ƒau rajatanåbh∂ vai‹vadevau pi‹aΔgau tμuparau måruta¨ kalmå¶aíågneya¨ k涃oíja¨ sårasvat∂ me¶∂ våruƒa¨ petva¨.,अग्नयेइ᳓न्∂कवते रोहित्å¤जिरनŒव्åनधोर्åमौ स्åवित्रौ पौ¶ƒऔ रजतन्åभ्∂ वै‹वदेवौ पि‹अΔगौ त्μउपरौ म्åरुत¨ कल्म्å¶ऐ᳓åग्नेय¨ क्涃ओइ᳓ज¨ स्åरस्वत्∂ मे¶∂ व्åरुƒअ¨ पेत्व¨.
1900,59,"Agni & Others Devata, Bharadvaja °Rshi",892,"vXÆ u;¿s uhd¼ or sÆ jkfs gr¼ kf×tjuMÆ o~ kuÆ/kjs kek S lkfOkÆ Æ=kk S ik""ÆS .kkS jt¼ ÆrukH¼ ¼ ek#¼ ek""k¿¼ kh o'S onoÆs s k S fIkÆ 'Æ kXkS riw jÊ k S rÆ % dYÆ vkXuÆ;s % o`ÉQ"".kks¨¿t% lkj¼LoÆrh esÆ""kh ok¼#Æ.k% isRo¼% AAÿùAA ¼s xk;=Ækk;¼ jkFkU¼rjk;k""Æ Vko¼Qiky¿Æ bUæk;¼ VH¼q vXÆ u; f=kÆoÆ r` Æs Æ =k""S kk; i×pnÆ'kk;Æ ckgZ×rkÆ;Sdk¼n'kdikyksÆ fo'os¼H;ks nÆos sH;ksÆ tkx¼rsH;% lIrnÆ'ksH;k¼ s oS:ÆisH;ksÆ }kn¼'kdikyks fEÆkÆ=kk& o#¼.kkH;kÆekuq¼""VHq kkH;keds fOÆkƧ'kkH;ka ¼ ojS kÆtkH;ka ¼ i;ÆL;k¨ c`gÆLir¼;Æ ikƒk¼; f=k.kÆok;¼ 'kkDoÆjk;¼ . l¼fOÆkÆ=k¿& in thirty-three s pÆ#% vkSf"".k¼gk; =k;fLÆ=ÆkƧ'kk;¼ jSoÆrk;Æ a }kn¼'kdiky% izktk& iÆR;'pÆ#jfn¼R;Æ S fo"".k¼iq RU; S pÆ#jXÊ u; s¼ o'S okuÆjk;Æ }kn¼'k& dikÆyks¿u¼eq R;k¿vÆ""Vkmo¼Qiky% AAöúAA bR;sdksu¯=k'kks¿è;k;% AA bR;sdksu¯=k'kks¿è;k;% AA","Agnayeín∂kavate rohitå¤jiranaŒvånadhoråmau såvitrau pau¶ƒau rajatanåbh∂ vai‹vadevau pi‹aΔgayu tμuparau måruta¨ kalmå¶aíågneya¨ k涃oíja¨ sårasvat∂ me¶∂ våruƒa¨ petva¨. Agnaye gåyatråya trivæte råthantaråy嶢åkapålaí indråya trai¶¢ubhåya pa¤cada‹åya bårhatåy- aikåda‹akapålao vi‹vebhyo devebhyo jågate- interprets bhya¨ saptada‹ebhyo vairμupebhyo dvåda‹aka- pålo mitråvaruƒåbhyåmanu¶¢ubhåbhyåme- s kavi|m‹åbhyå≈ vairåjåbhyå≈ payasyå bæhas- of matter, pataye påΔktåya triƒavåya ‹åkvaråya caru¨ over savitra íau¶ƒihåya trayastri|m‹åya raivatåya dvåda‹akapåla¨ pråjåpatya‹caruradityai vi¶ƒyupatnyai caruragnaye vai‹vånaråya dvåda‹akapåloínumatyåí a¶¢åkapåla¨.","The bull with a red mark on the forehead is for Agni, faront rank of the army. Two animals with white below are for Savita. Two animals with silver navel are for ethe Pushas. Two animals of yellow colour and without horns are for Vishvedevas. The multicoloured is for Maruts. The black goat is for Agni. The sheep is for Sarasvati. And the fast one is for Varuna. 60. (Agni & Others Devata, Bharadvaja °Rshi) g milky r worshipped o charu and butter. j oblations. to the For Agni, sung in Gayatri metre and worshipped in tahree-part Stoma Rathantara Sama, eight-bowl oblations. For Indra, sung in Trishtubh metre and worshipped in fifteen part Stoma Brihat Sama, eleven- jar oblations. For Vishvedevas, sung in jagati metre and worshipped in seventeen-part Stoma Vairupa Sama, oblations. For Mitra and Varuna, sung in Anushtubh metre and worshipped in twenty-one part Stoma Vairaja Sama, milky oblations. For Brihaspati, sung in Pankti verses and worshipped in twenty-seven part Stoma Shakvara Sama, charu oblations of rice, barley and pulses boiled in milk and butter. For Savita, sung in Ushnik metre and worshipped in thirty-three part Stoma Raivata Sama, twelve-bowl oblations. For Prajapati, caru oblations. For Aditi, sustained by Vishnu, caru oblations. For Vaishvanara Agni, twelve-bowl oblations. For Anumati, eight-bowl oblations. Note: For practical application, Swami Dayananda interprets the Devatas as:- Agni: brilliant scholar of science with knowledge of matter, energy and mind, specialist in modes of travel over land, sea and sky. Indra: man of power and glory who is dedicated to the power and glory of humanity. Vishvedevas: generous brilliant people. Mitra-Varuna: pranic energies. Brihaspati: guardian of the great and seniors. Shakvara: man of potential and action. Raivata: relating to wealth. Savita: creator, producer, sustainer. Prajapatya: relating to the guardian of creation. Aditi: earth and sky. Vishnu: of extensive power and potential. Vaishvanara Agni: universal vitality. Anumati: social discussion, agreement, approval. milky oblations. g For Brihaspati, sung in Pankti verses and worshipped in twenty-seven part Stoma Shakvrara Sama, charu oblations of rice, barley and pulses o boiled in milk and butter. For Savita, sung in Ushnik metre and worshipped in thirty-three part Stoma Raivata Sama, . twelve-bowl oblations. j For Prajapati, caru oblations. For Aditi, sustained by Vishnu, caru oblations. For Vaishvanara Agnmi, twelve-bowl oblations. For Anumati, eight-bowl oblations. Note: For practical application, Swami Dayananda interprets the Devatas as:- a Agni: brilliant scholar of science with knowledge ands of matter, energy mind, specialist in modes of travel over land, sea and sky. Indra: mana of power and glory who is dedicated to the power and glory of humanity. Vishveydevas: generous brilliant people. Mitra-Varuna: pranic energies. Briharspati: guardian of the great and seniors. Shakvara: man of potential and action. Raivata: relating to wealth. Savita: creator, producer, sustainer. e Prajapatya: relating to the guardian of creation. Aditi: earth and sky. of extensive power and potential. Vaishvanara Agni: universal vitality. Anumati: social discussion, agreement, approval. g 3.","Agnayeín∂kavate rohitå¤jiranaŒvånadhoråmau såvitrau pau¶ƒau rajatanåbh∂ vai‹vadevau pi‹aΔgayu tμuparau måruta¨ kalmå¶aíågneya¨ k涃oíja¨ sårasvat∂ me¶∂ våruƒa¨ petva¨. Agnaye gåyatråya trivæte råthantaråy嶢åkapålaí indråya trai¶¢ubhåya pa¤cada‹åya bårhatåyaikåda‹akapålao vi‹vebhyo devebhyo jågateinterprets bhya¨ saptada‹ebhyo vairμupebhyo dvåda‹akapålo mitråvaruƒåbhyåmanu¶¢ubhåbhyåmes kavi|m‹åbhyå≈ vairåjåbhyå≈ payasyå bæhasof matter, pataye påΔktåya triƒavåya ‹åkvaråya caru¨ over savitra íau¶ƒihåya trayastri|m‹åya raivatåya dvåda‹akapåla¨ pråjåpatya‹caruradityai vi¶ƒyupatnyai caruragnaye vai‹vånaråya dvåda‹akapåloínumatyåí a¶¢åkapåla¨.","अग्नयेइ᳓न्∂कवते रोहित्å¤जिरनŒव्åनधोर्åमौ स्åवित्रौ पौ¶ƒऔ रजतन्åभ्∂ वै‹वदेवौ पि‹अΔगयु त्μउपरौ म्åरुत¨ कल्म्å¶ऐ᳓åग्नेय¨ क्涃ओइ᳓ज¨ स्åरस्वत्∂ मे¶∂ व्åरुƒअ¨ पेत्व¨. अग्नये ग्åयत्र्åय त्रिव्æते र्åथन्तर्åय्嶢åकप्åलै᳓ इन्द्र्åय त्रै¶¢उभ्åय प¤चद‹åय ब्åर्हत्åयैक्åद‹अकप्åलओ वि‹वेभ्यो देवेभ्यो ज्åगतेइन्तेर्प्रेत्स् भ्य¨ सप्तद‹एभ्यो वैर्μउपेभ्यो द्व्åद‹अकप्åलो मित्र्åवरुƒåभ्य्åमनु¶¢उभ्åभ्य्åमेस् कवि।म्‹åभ्य्å≈ वैर्åज्åभ्य्å≈ पयस्य्å ब्æहसोफ़् मत्तेर्, पतये प्åΔक्त्åय त्रिƒअव्åय ‹åक्वर्åय चरु¨ ओवेर् सवित्र इ᳓औ¶ƒइह्åय त्रयस्त्रि।म्‹åय रैवत्åय द्व्åद‹अकप्åल¨ प्र्åज्åपत्य‹चरुरदित्यै वि¶ƒयुपत्न्यै चरुरग्नये वै‹व्åनर्åय द्व्åद‹अकप्åलोइ᳓नुमत्य्åइ᳓ अ¶¢åकप्åल¨."
1901,1,"Savita Devata, Narayana °Rshi",895,nso¼ lforÆ% iz l¼oq ;ÆKa iz l¼qo ;ÆKi¼¯RÆkÆ Hkxk¼; A fnÆO;ks x¼U/ÆoZ% os¼QrÆiw% osQRak¼ u% iqukrq okÆpLifRÆkÆokZpa u% Lonrq AAûAA remove rRlr¼fOÆkÆrqoZjs¼.;Æ a HkxksZ× nsoÆ L;¼ /hefg A af/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAüAA,Deva savita¨ pra suva yaj¤a≈ pra suva yaj¤a- pati≈ bhagåya. Divyo gandharva¨ ketapμu¨ 4. keta≈ na¨ punåtu våcaspatirvåca≈ na¨ svadatu. Tat saviturvareƒyam bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,"with May Savita, generous lord creator of life, expand our yajna of light and action. May He inspire and bless the master of yajna for the achievement of wealth and honour. Glorious is Savita, sustainer of the earth and purifier and sanctifier of knowledge. May the lord a ultimate sanctify our k nowledge. Lord of Speech Divine, may He sweeten, sanctify and bless our tongue and speech. giver y possible, 2. (Savita Devata, Narayana °Rshi) they are That blazing splendour of lord Savita, self- refulgent giver of light, which is the sole light worthy of choice, we perceive, meditate upon and absorb in the soul. May He inspire, enlighten and bless our vision and intelligence to follow the path of light and rectitude.",Deva savita¨ pra suva yaj¤a≈ pra suva yaj¤apati≈ bhagåya. Divyo gandharva¨ ketapμu¨ 4. keta≈ na¨ punåtu våcaspatirvåca≈ na¨ svadatu. Tat saviturvareƒyam bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,देव सवित¨ प्र सुव यज्¤अ≈ प्र सुव यज्¤अपति≈ भग्åय. दिव्यो गन्धर्व¨ केतप्μउ¨ ४. केत≈ न¨ पुन्åतु व्åचस्पतिर्व्åच≈ न¨ स्वदतु. तत् सवितुर्वरेƒयम् भर्गो देवस्य ध्∂महि. धियो यो न¨ प्रचोदय्åत्.
1902,3,"Savita Devata, Narayana °Rshi",895,fo'ok¼fu nso lfornqZfjÆrkfUÆkÆ ijk¼ lqo A ;¼‰Éæa rUuÆ¿vkl¼oq AAýAA,Vi‹våni deva savitarduritåni parå suva. Yadbhadra≈ tanna å suva.,"Savita, glorious lord of inspiration, light and life, remove all the evil of the world from us, and bless us with all that is good.",Vi‹våni deva savitarduritåni parå suva. Yadbhadra≈ tanna å suva.,वि‹व्åनि देव सवितर्दुरित्åनि पर्å सुव. यद्भद्र≈ तन्न å सुव.
1903,4,"Savita Devata, Medhatithi °Rshi",895,fOÆkÆHkDrkj¼§ gokegÆ s olks¼f'ÆPÆkÆ=kL;Æ jk/¼l% A lÆfOÆkÆrkj¼a u`Ép{k¼le~ AAþAA,Vibhaktåram| havåmahe vaso‹citrasya rådhasa¨. Savitåra≈ næcak¶asam.,"We invoke Savita and sing in praise of the ultimate judge and dispenser of the fruits of Karma and giver of the wondrous joys of life, who makes everything possible, who creates all and watches over all (what they are and what they do).",Vibhaktåram| havåmahe vaso‹citrasya rådhasa¨. Savitåra≈ næcak¶asam.,विभक्त्åरम्। हव्åमहे वसो‹चित्रस्य र्åधस¨. सवित्åर≈ न्æचक्¶असम्.
1904,5,"Parameshvara Devata, Narayana °Rshi",895,"czã¼.ks czkãÆ.ka {kÆ=kk;¼ jktÆU;a~ eÆ#‰ÔksÆ oS';Æ a ri¼ls 'kÉæw a re¼l sÆ rLo¼Qj ukjÊdk;¼ ohjÊg.ka ¼ ikÆIeu¼ DyhÆcekؼ Æ;k;k¼¿& dkek¼; iq¡'pÆywefr¼Øq""Vk; v;ksxÆ wa ekxÆ/e~ AAÿAA fo'ok¼fu nso lfornqZfjÆrkfUÆkÆ ijk¼ lqo A ;¼‰Éæa rUuÆ¿vkl¼oq AAýAA",Brahmaƒe bråhmaƒa≈ k¶atråya råjanya≈ marudbhyo vai‹ya≈ tapase ‹μudra≈ tamase taskara≈ nårakåya v∂rahaƒa≈ påpmane kl∂bamåkrayåyåí ayogμu≈ kåmåya pu|n‹calμum atikru¶¢åya mågadham. Vi‹våni deva savitarduritåni parå suva. Yadbhadra≈ tanna å suva.,"a s Give us, we pray, the Brahmanas for education 3. (Savita Devata, Narayana °Rshi) g Savita, glorious lord of inspiratjion, light and life, farom remove all the evil of the world us, and bless us with all that is good.",Brahmaƒe bråhmaƒa≈ k¶atråya råjanya≈ marudbhyo vai‹ya≈ tapase ‹μudra≈ tamase taskara≈ nårakåya v∂rahaƒa≈ påpmane kl∂bamåkrayåyåí ayogμu≈ kåmåya pu|n‹calμum atikru¶¢åya mågadham. Vi‹våni deva savitarduritåni parå suva. Yadbhadra≈ tanna å suva.,ब्रह्मƒए ब्र्åह्मƒअ≈ क्¶अत्र्åय र्åजन्य≈ मरुद्भ्यो वै‹य≈ तपसे ‹μउद्र≈ तमसे तस्कर≈ न्åरक्åय व्∂रहƒअ≈ प्åप्मने क्ल्∂बम्åक्रय्åय्åइ᳓ अयोग्μउ≈ क्åम्åय पु।न्‹चल्μउम् अतिक्रु¶¢åय म्åगधम्. वि‹व्åनि देव सवितर्दुरित्åनि पर्å सुव. यद्भद्र≈ तन्न å सुव.
1905,4,"Savita Devata, Medhatithi °Rshi",896,fOÆkÆHkDrkj¼§ gokegÆ s olks¼f'ÆPÆkÆ=kL;Æ jk/¼l% A lÆfOÆkÆrkj¼a u`Ép{k¼le~ AAþAA,Vibhaktåram| havåmahe vaso‹citrasya rådhasa¨. Savitåra≈ næcak¶asam. s,"We invoke Savita and sing in praise of the ultimate judge anad dispenser of the fruits of Karma and giver of the wondrous joys of life, who makes everything possible, whoy creates all and watches over all (what they are and what they do).",Vibhaktåram| havåmahe vaso‹citrasya rådhasa¨. Savitåra≈ næcak¶asam. s,विभक्त्åरम्। हव्åमहे वसो‹चित्रस्य र्åधस¨. सवित्åर≈ न्æचक्¶असम्. स्
1906,5,"Parameshvara Devata, Narayana °Rshi",896,"czã¼.ks a czkãÆ.ka {kÆ=kk;¼ jktÆU;a~ eÆ#‰ÔksÆ oS';Æ a ri¼ls 'kÉæw a re¼l sÆ rLo¼Qj ukjÊdk;¼ ohjÊg.ka ¼ ikÆIeu¼ DyhÆcekؼ Æ;k;k¼¿& e dkek¼; iq¡'pÆywefr¼Øq""Vk; v;ksxÆ wa ekxÆ/e~ AAÿAA uÙ`É kk;¼ lÉrw a xhÆrk;¼ 'kyS ""Éw k a /ekZ ¼; lHkkpjÆ a ufÆ j""Bk;¼ S HkheÆya uÆek;Z ¼ jÊHs k§glk;¼ Æ dkfje¼ kuUÆ nk;¼ L=kh""kÆ[k a iÆez n¼ s oQq ekjhi=qÉ ka 8. k;S¼ ¼;Æ r{kk¼.ke~ eÆ/s jFkdkÆja /S;kZ AAöAA","Brahmaƒe bråhmaƒa≈ k¶atråya råjanya≈ marudbhyo vai‹ya≈ tapase ‹μudra≈ tamase taskara≈ nårakåya v∂rahaƒa≈ påpmane ayogμu≈ kåmåya pu|n‹calμum atikru¶¢åya mågadham. of organised life are listemd, there is repetition of ‘åsuva’ and ‘paråsuva’ from mantra 3, which means: ‘Give us, Nættåya sμuta≈ g∂tåya ‹ailμu¶a≈ dharmåya sabhåcara≈ nari¶¢håyai bh∂mala≈ narmåya rebha|m hasåya kårim ånandåya str∂¶akha≈ pramade kumår∂putra≈ medhåyai rathakåra≈ dhairyåya tak¶åƒam.","a s Give us, we pray, the Brahmanas for education and research, culture and human values; the g Kshatriyas the child for governance, defence and administration; the for patience, Vaishyas for economic development, andr the Shudras for assistance and labour in the ancillary o services. Remove, we pray, the thief roaming in the dark, the murderer bent on lawlessness, th.e coward disposed to sin, the armed terrorist bent on djestruction, the harlot out for pleasure of flesh, and thea bastard fond of scandal. Note: In mantras 5-22 in which various aspects we pray, what is good’, and, ‘Remove, we pray, what is evil’. This is the prayer. a Also, there are echoes of ‘havamahe’ from mantra furnishing, 4, which means: s‘We invoke and develop’, and, ‘we for beauty, challenge and fight out’. This is the call for action under for shooting, the divine eyea. string maker; 6. (Parameshvara Devata, Narayana °Rshi) dog. For dance, the dancer; for song, the singer; for dharma, the active councillor; for social morale, the mighty man; for refinement, the poet; for fun, the comedian; for pleasure, fair company; for indulgence, the child of wantonness; for finesse, the chariot-maker; for patience, the carpenter.","Brahmaƒe bråhmaƒa≈ k¶atråya råjanya≈ marudbhyo vai‹ya≈ tapase ‹μudra≈ tamase taskara≈ nårakåya v∂rahaƒa≈ påpmane ayogμu≈ kåmåya pu|n‹calμum atikru¶¢åya mågadham. of organised life are listemd, there is repetition of ‘åsuva’ and ‘paråsuva’ from mantra 3, which means: ‘Give us, Nættåya sμuta≈ g∂tåya ‹ailμu¶a≈ dharmåya sabhåcara≈ nari¶¢håyai bh∂mala≈ narmåya rebha|m hasåya kårim ånandåya str∂¶akha≈ pramade kumår∂putra≈ medhåyai rathakåra≈ dhairyåya tak¶åƒam.","ब्रह्मƒए ब्र्åह्मƒअ≈ क्¶अत्र्åय र्åजन्य≈ मरुद्भ्यो वै‹य≈ तपसे ‹μउद्र≈ तमसे तस्कर≈ न्åरक्åय व्∂रहƒअ≈ प्åप्मने अयोग्μउ≈ क्åम्åय पु।न्‹चल्μउम् अतिक्रु¶¢åय म्åगधम्. ओफ़् ओर्गनिसेद् लिफ़े अरे लिस्तेम्द्, थेरे इस् रेपेतितिओन् ओफ़् ‘åसुव’ अन्द् ‘पर्åसुव’ फ़्रोम् मन्त्र ३, wहिछ् मेअन्स्: ‘गिवे उस्, न्æत्त्åय स्μउत≈ ग्∂त्åय ‹ऐल्μउ¶अ≈ धर्म्åय सभ्åचर≈ नरि¶¢ह्åयै भ्∂मल≈ नर्म्åय रेभ।म् हस्åय क्åरिम् åनन्द्åय स्त्र्∂¶अख≈ प्रमदे कुम्åर्∂पुत्र≈ मेध्åयै रथक्åर≈ धैर्य्åय तक्¶åƒअम्."
1907,7,"Vidvans Devata, Narayana °Rshi",897,"ri¼ls ekÆ;k;S¼ dÆekZj¼§ :Æik;¼ dkSykÆya ef.kdkÆj§ 'kqÉHks oÆi§ 'k¼jÊO;k~;k¿b""kqdkÆj§ gsÆR;S /¼uq""dkÆja deZ×.ks T;kdkÆja fnÆ""Vk;¼ jTtqlÆt± e`ÉR;os¼ e`xÆ;qeUr¼dk; 'oÆfuu¼e~ AA÷AA",Tapase kaulåla≈ måyåyai karmåra|m rμupåya maƒikåra|m ‹ubhe vapa|m ‹aravyåyåíi¶ukåra|m hetyai dhanu¶kåra≈ karmaƒe jyåkåra≈ di¶tåya rajjusarja≈ mætyave mægayum antakåya ‹vaninam.,"For heat-treatment, the potter or metallurgist; for furnishing, the decorator; for ornament, the jeweller; for beauty, the beautician; for archery, the arrow-maker; for shooting, the bow-maker; for the target, the bow- string maker; for marking and delimitation, the string- maker; for killing, the hunter; for the border, the watch- dog.",Tapase kaulåla≈ måyåyai karmåra|m rμupåya maƒikåra|m ‹ubhe vapa|m ‹aravyåyåíi¶ukåra|m hetyai dhanu¶kåra≈ karmaƒe jyåkåra≈ di¶tåya rajjusarja≈ mætyave mægayum antakåya ‹vaninam.,तपसे कौल्åल≈ म्åय्åयै कर्म्åर।म् र्μउप्åय मƒइक्åर।म् ‹उभे वप।म् ‹अरव्य्åय्åइ᳓इ¶उक्åर।म् हेत्यै धनु¶क्åर≈ कर्मƒए ज्य्åक्åर≈ दि¶त्åय रज्जुसर्ज≈ म्æत्यवे म्æगयुम् अन्तक्åय ‹वनिनम्.
1908,8,"Vidvans Devata, Narayana °Rshi",897,"uÆnhH;¼% ikSf×ÆTÆkÆ""Be`É{khdk¼H;ksÆ uS""kk¼na iq#""kO;kÆ?kzk;¼ nÉeq nZ ¯ xU/okZIlÆjksH;ksÆ ozkR;¯ izÆ;qXH;Æ¿mUe¼Ùk§ liZnsotÆusH;ks¿ iz¼frinÆe;s¼H;% fdrÆoehÆ;Zrk¼;kÆ¿vfo¼Qroa fi'kkpÆ sH;ks¼ ;k¼rqÉ/kus¼H;% fonydkÆjha d.VdhdkÆjhe~ AAøAA",Nad∂bhya¨ pau¤ji¶¢hamæk¶∂kåbhyo nai¶åda≈ puru¶avyåghråya durmada≈ gandharvå- psarobhyo vråtya≈ prayugbhyaíunmatta|m kitavam∂ryatåyåíakitava≈ pi‹åcebhyo bidalakår∂≈ yåtudhånebhya¨ kaƒ¢ak∂kår∂m.,"sarpadevajanebhyoí pratipadam ayebhya¨ the child of wantonness; for finesse, the chariot-maker; g for patience, the carpenter.",Nad∂bhya¨ pau¤ji¶¢hamæk¶∂kåbhyo nai¶åda≈ puru¶avyåghråya durmada≈ gandharvåpsarobhyo vråtya≈ prayugbhyaíunmatta|m kitavam∂ryatåyåíakitava≈ pi‹åcebhyo bidalakår∂≈ yåtudhånebhya¨ kaƒ¢ak∂kår∂m.,नद्∂भ्य¨ पौ¤जि¶¢हम्æक्¶∂क्åभ्यो नै¶åद≈ पुरु¶अव्य्åघ्र्åय दुर्मद≈ गन्धर्व्åप्सरोभ्यो व्र्åत्य≈ प्रयुग्भ्यै᳓उन्मत्त।म् कितवम्∂र्यत्åय्åइ᳓अकितव≈ पि‹åचेभ्यो बिदलक्åर्∂≈ य्åतुध्åनेभ्य¨ कƒ¢अक्∂क्åर्∂म्.
1909,7,"Vidvans Devata, Narayana °Rshi",898,"ri¼ls ekÆ;k;S¼ dÆekZj¼§ :Æik;¼ dkSykÆya ef.kdkÆj§ 'kqÉHks oÆi§ 'k¼jOÊ ;k~;k¿b""kqdkÆj§ gsÆR;S /¼uq""dkÆja deZ×.ks T;kdkÆja fnÆ""Vk;¼ jTtqlÆt± e`ÉR;os¼ e`xÆ;qeUr¼d k; 'oÆfuu¼e~ AA÷AA",Tapase kaulåla≈ måyåyai karmåra|m rμupåya maƒikåra|m ‹ubhe vapa|m ‹aravyåyåíi¶ukåra|m hetyai dhanu¶kåra≈ kmarmaƒe jyåkåra≈ di¶tåya rajjusarja≈ mætyave mægayum antakåya ‹vaninam.,"For heat-treatmenat, the potter or metallurgist; for furnishing, the decorator; for ornament, the jeweller; for beauty, the beauti s cian; for archery, the arrow-maker; for shooting, the bow-maker; for the target, the bow- string maker; for a marking and delimitation, the string- maker; for killing, the hunter; for the border, the watch- dog.",Tapase kaulåla≈ måyåyai karmåra|m rμupåya maƒikåra|m ‹ubhe vapa|m ‹aravyåyåíi¶ukåra|m hetyai dhanu¶kåra≈ kmarmaƒe jyåkåra≈ di¶tåya rajjusarja≈ mætyave mægayum antakåya ‹vaninam.,तपसे कौल्åल≈ म्åय्åयै कर्म्åर।म् र्μउप्åय मƒइक्åर।म् ‹उभे वप।म् ‹अरव्य्åय्åइ᳓इ¶उक्åर।म् हेत्यै धनु¶क्åर≈ क्मर्मƒए ज्य्åक्åर≈ दि¶त्åय रज्जुसर्ज≈ म्æत्यवे म्æगयुम् अन्तक्åय ‹वनिनम्.
1910,8,"Vidvans Devata, Narayana °Rshi",898,"uÆnhH;¼% ikSf×ÆTÆkÆ""Be`É{khdk¼H;ksÆ uS""kk¼na iq#""kO;kÆ?kzk;¼ nÉeq nZ ¯ xU a /okZIlÆjksH;ksÆ ozkR;¯ izÆ;qXH;Æ¿mUe¼Ùk§ liZnsotÆusH;ks¿ iz¼frinÆe;s¼H;% fdrÆoehÆ;Zrk¼;kÆ¿vfo¼Qroa fi'kkpÆ sH;ks¼ e ;k¼rqÉ/kus¼H;% fonydkÆjha d.VdhdkÆjhe~ AAøAA lÆU/;¼ s tkÆja xsÆgk;ks¼iimÆfrekR;SZÆ ifj¼foÙkaÆ fuÍZ×R;S ifjfo& fonkÆuejk¼¼Ôk¿,fnf/""kq% iƯr fu""o¼Q` R;S is'kLdkÆjh¦& lKÆa kuk;¼ LejdkjÆ h a id¼z keÆ k|s k;¼ kis Æln aÆ o.kkZ;¼ ku#Éq / aÆ cyk;¼ k&s iÆnke~ AAùAA",Nad∂bhya¨ pau¤ji¶¢hamæk¶∂kåbhyo nai¶åda≈ puru¶avyåghråya durmada≈ gandharvå- psarobhyo vråtya≈ prayugbhyaíunmatta|m kitavam∂ryatåyåíakitava≈ pi‹åcebhyo bidalakår∂≈ yåtudhånebhya¨ kaƒ¢ak∂kår∂m. Sandhaye jåra≈ s gehåyopapatimårtyai pari- with vitta≈ nirætyai parivividånam aråddhyåí edidhi¶u¨ pati≈ ni¶kætyai pe‹askår∂|m sa≈j¤ånåya smarakår∂≈ prakåmodyåyopa- sada≈ varƒåyå-nurudha≈ balåyopadåm.,"sarpadevajanebhyoí pratipadam ayebhya¨ For the rivers, the fisherman; for the g fast she- 10. bears, the forester; for the tiger-man, the drunken fool; for the musicians and dancers, the brute; forr the farmers, the demented; for the snakes and nobles, o the neurotic; for the desirables, the gambler; for the retiring, the non- gambler; for the frustrated, the cynic; for travellers, the thorns; for the sake of these former . ones, keep off the latter ones. j °Rshi) 9. (Vidvan Devata, Narayana a small doors, a encourage for education, y application Keep off the paramour out to meet his mistress; for the the adulterer r heading to the house of his married love; the unmarried elder brother with his eye on the wife of 11. his y a ounger brother; the younger brother grabbing and encroaching upon the elder brother’s share of land; the heusband of younger sister entertaining love for the unmarried elder sister-in-law; the self-decorated sex- doll impatient to make up for lost opportunities; the amorous woman excited for sex; the inmate intending to abuse the house-mate; the solicitor trying for acceptance; the corrupt official in search of gratification for work. for tourists,",Nad∂bhya¨ pau¤ji¶¢hamæk¶∂kåbhyo nai¶åda≈ puru¶avyåghråya durmada≈ gandharvåpsarobhyo vråtya≈ prayugbhyaíunmatta|m kitavam∂ryatåyåíakitava≈ pi‹åcebhyo bidalakår∂≈ yåtudhånebhya¨ kaƒ¢ak∂kår∂m. Sandhaye jåra≈ s gehåyopapatimårtyai pariwith vitta≈ nirætyai parivividånam aråddhyåí edidhi¶u¨ pati≈ ni¶kætyai pe‹askår∂|m sa≈j¤ånåya smarakår∂≈ prakåmodyåyopasada≈ varƒåyånurudha≈ balåyopadåm.,नद्∂भ्य¨ पौ¤जि¶¢हम्æक्¶∂क्åभ्यो नै¶åद≈ पुरु¶अव्य्åघ्र्åय दुर्मद≈ गन्धर्व्åप्सरोभ्यो व्र्åत्य≈ प्रयुग्भ्यै᳓उन्मत्त।म् कितवम्∂र्यत्åय्åइ᳓अकितव≈ पि‹åचेभ्यो बिदलक्åर्∂≈ य्åतुध्åनेभ्य¨ कƒ¢अक्∂क्åर्∂म्. सन्धये ज्åर≈ स् गेह्åयोपपतिम्åर्त्यै परिwइथ् वित्त≈ निर्æत्यै परिविविद्åनम् अर्åद्ध्य्åइ᳓ एदिधि¶उ¨ पति≈ नि¶क्æत्यै पे‹अस्क्åर्∂।म् स≈ज्¤åन्åय स्मरक्åर्∂≈ प्रक्åमोद्य्åयोपसद≈ वर्ƒåय्åनुरुध≈ बल्åयोपद्åम्.
1911,10,"Vidvan Devata, Narayana °Rshi",899,"mÆRlkÆnsH;¼% izÆeqns¼ LoIuk&¼ oqÉQCta okeÆua }kÉH;Z% ÏkÆe¦ ;kÆU/e/¼ekZ; cfèÆkÆja iÆfo=kk¼; fHÆkÆ""kTak¼ iÆKz kuk¼; u{k=k& nÆ'kZek¼f'ÆkÆ{kk;S¼ izÆf'uu¼eqif'ÆkÆ{kk;k¼¿vfHkizf'uu¯ eÆ;kZnk¼;S iz'ufookÆde~ AAûúAA",Utsådebhya¨ kubja≈ pramude våmana≈ dvårbhya¨ sråmam| svapnåyåndhamadharmåya badhira≈ pavitråya bhi¶aja≈ praj¤ånåya nak¶atradar‹am å‹ik¶åyai pra‹ninam- upa‹ik¶åyåíabhipra‹nina≈ maryådåyai pra‹navivåkam.,"Remove the crooked on way to destruction, the small man addicted to gaiety, disease spreading to house doors, the man blind to dreams, and the deaf in love with adharma. Develop medicine for health and purity, help and encourage the astronomer for science, inquisitive learner for education, the seminary for confirmation and application of learning, and analysis and discrimination for the judgement of truth and value.",Utsådebhya¨ kubja≈ pramude våmana≈ dvårbhya¨ sråmam| svapnåyåndhamadharmåya badhira≈ pavitråya bhi¶aja≈ praj¤ånåya nak¶atradar‹am å‹ik¶åyai pra‹ninamupa‹ik¶åyåíabhipra‹nina≈ maryådåyai pra‹navivåkam.,उत्स्åदेभ्य¨ कुब्ज≈ प्रमुदे व्åमन≈ द्व्åर्भ्य¨ स्र्åमम्। स्वप्न्åय्åन्धमधर्म्åय बधिर≈ पवित्र्åय भि¶अज≈ प्रज्¤åन्åय नक्¶अत्रदर्‹अम् å‹इक्¶åयै प्र‹निनमुप‹इक्¶åय्åइ᳓अभिप्र‹निन≈ मर्य्åद्åयै प्र‹नविव्åकम्.
1912,11,"Vidvan Devata, Narayana °Rshi",899,"veZs×H;k s gfLÆRÆkÆi a toÆ k;k¼'oÆi a i""q VÔ ¼S xkis kÆy a ohÆ;k~;Z kfoikyÆ a rts ¼ls¿tikÆyfejk¼;S dhÆuk'ak¼ dhÆykyk¼; lqjkdkÆja HkÆæk;¼ x`gÆi§Js;¼ls foÙkÆ/ekè;¼{;k;kuq{kÆÙkkj¼e~ AAûûAA mÆRlkÆnsH;¼% izÆeqns¼ LoIuk&¼ oqÉQCta okeÆua }kÉH;Z% ÏkÆe¦ ;kÆU/e/¼ekZ; cfèÆkÆja iÆfo=kk¼; fHÆkÆ""kTak¼ iÆKz kuk¼; u{k=k& n'Æ kZek¼f'ÆkÆ{kk;S¼ izÆf'uu¼eqif'ÆkÆ{kk;k¼¿vfHki zf'uu¯ eÆ;kZnk¼;S iz'ufookÆde~ AAûúAA",Armebhyo hastipa≈ javåyå‹vapa≈ pu¶¢yai gopåla≈ v∂ryåyåvipåla≈ tejaseíjapålamiråyai k∂nå‹a≈ k∂lålåya suråkåra≈ bhadråya gæhapam| ‹reyase vittadham ådhyak¶yåyånuk¶attåram. Utsådebhya¨ kubja≈ pramude våmana≈ dvårbhya¨ sråmam| svapnåyåndhamadharmåya a badhira≈ pavitråya bhi¶aja≈ praj¤ånåya nak¶atradar‹am å‹ik¶åyai pra‹ninam- upa‹ik¶åyåíabhipram‹nina≈ maryådåyai pra‹navivåkam.,"Create, develop and promote the elephant keeper for tourists, the horse keeper for fast movement, the 10. (Vidvan Devata, Narayana °Rshi) g Remove the crooked on way to destruction, the small man addicted to gaaiety, disease spreading to house doors, the man blind to dreams, and the deaf in love with adharma. s Develop medicine for health and purity, help and encourage the astaronomer for science, inquisitive learner for education, the seminary for confirmation and application of y learning, and analysis and discrimination for the judgement of truth and value.",Armebhyo hastipa≈ javåyå‹vapa≈ pu¶¢yai gopåla≈ v∂ryåyåvipåla≈ tejaseíjapålamiråyai k∂nå‹a≈ k∂lålåya suråkåra≈ bhadråya gæhapam| ‹reyase vittadham ådhyak¶yåyånuk¶attåram. Utsådebhya¨ kubja≈ pramude våmana≈ dvårbhya¨ sråmam| svapnåyåndhamadharmåya a badhira≈ pavitråya bhi¶aja≈ praj¤ånåya nak¶atradar‹am å‹ik¶åyai pra‹ninamupa‹ik¶åyåíabhipram‹nina≈ maryådåyai pra‹navivåkam.,अर्मेभ्यो हस्तिप≈ जव्åय्å‹वप≈ पु¶¢यै गोप्åल≈ व्∂र्य्åय्åविप्åल≈ तेजसेइ᳓जप्åलमिर्åयै क्∂न्å‹अ≈ क्∂ल्åल्åय सुर्åक्åर≈ भद्र्åय ग्æहपम्। ‹रेयसे वित्तधम् åध्यक्¶य्åय्åनुक्¶अत्त्åरम्. उत्स्åदेभ्य¨ कुब्ज≈ प्रमुदे व्åमन≈ द्व्åर्भ्य¨ स्र्åमम्। स्वप्न्åय्åन्धमधर्म्åय अ बधिर≈ पवित्र्åय भि¶अज≈ प्रज्¤åन्åय नक्¶अत्रदर्‹अम् å‹इक्¶åयै प्र‹निनमुप‹इक्¶åय्åइ᳓अभिप्रम्‹निन≈ मर्य्åद्åयै प्र‹नविव्åकम्.
1913,11,"Vidvan Devata, Narayana °Rshi",900,"ve a Zs×H;k s gfLÆRÆkÆi a toÆ k;k¼'oÆi a i""q VÔ ¼S xkis kÆy a ohÆ;k~;Z kfoikyÆ a rts ¼ls¿tikÆyfejk¼;S dhÆuk'ak¼ dhÆykyk¼; lqjkdkÆja HkÆæk;¼ e x`gÆi§Js;¼ls foÙkÆ/ekè;¼{;k;kuq{kÆÙkkj¼e~ AAûûAA Hkk; ¼S nkokgZ kÆj a iHÆz kk;k¼¿vXU;Æ/s a cÆèz juL;¼ fOkÆ ""Æ Vik;¼ kfHk""kDs rkjÊa attack, o£""k×""Bk;Æ ukdk¼; ifjoÆ""s Vkj¯ ykÆds k;¼ ifs 'kÆ rÆ kj¯ eu""q ;& yksÆdk;¼ izdfjÆrkjʧ loZs×H;ks yksÆosQH;¼¿milÆDs rkjÆeo¼¿& ÍR;S oÆ/k;ks¼iefUÆFÆkÆrkmjÊ a es/k¼; okl% iYiwÉyha iz¼dkÆek;¼ jtfÕÆkÆ=khe~ AAûüAA sweet ÍÆr;s¼ LrsÆuâ¼n;aÆ oSj¼gR;k;Æ fi'kq¼uaÆ fofo¼DR;S {kÆÙkkjÊ& the persuasive ekSi¼æ""VÔª k;ku{q kÆÙkkjÊ a cyk¼;kuqpÆj a HkwÉEus i¼fj""dÆUna fIÆkÆ;z k;¼ foresight, fi;z okÆfnuÆefj¼""VÔk¿v'olknÆ § LoÆxk;Z ¼ ykÆds k;¼ Hkkxn?qÉ ka protector, o£""k¼""Bk;Æ ukdk¼; ifjosÆ""Vkj¼e~ AAûýAA knows",Armebhyo hastipa≈ javåyå‹vapa≈ pu¶¢yai gopåla≈ v∂ryåyåvipåla≈ tejaseíjapålamiråyai k∂nå‹a≈ k∂lålåya suråkåra≈ bhadråya gæhapam| vittadham ådhyak¶yåyånuk¶attåram. Bhåyai dårvåhåra≈ prabhåyåíagnyedha≈ bradhnasya vi¶¢apåyåbhi¶ektåra≈ var¶i¶¢håya nåkåya parive¶¢åra≈ devalokåya pe‹itåra≈ happiness. manu¶yaloskåya prakaritåra|m sarvebhyo lokebhyaíupasektåram avaí ætyai vadhå- yopamanthitåra≈ a medhåya våsa¨ palpμul∂≈ prakåmåya rajayitr∂m. °Rtaye stenahædaya≈ vairahatyåya pi‹una≈ viviktyai k¶attåram aupadra¶¢ryåyånuk¶attåra≈ balåyånucaram bhμumne pari¶kanda≈ priyåya priyavådinam ari¶¢yåía‹vasåda|m svargåya lokåya bhågadugha≈ var¶i¶¢håya nåkåya parive¶¢åram.,"Create, develop and promote the elephant keeper for tourists, the horse keeper for fast movement, the cowherd for nourishment, the sheep-keeper g for virility, the goat keeper for lustre, the farmer for food, the soma- maker for vitality, the house keeper for gorod living, the treasurer for honour and credit, the burser o for financial distribution and control. 12. (Vidvan Devata, Narayana °Rshi) . anos discrimination, supporter safe arrival, a and 14. For y light, the wood-man, for illumination, fire and fuel, for the horse-course, the water sprinkler, for high satisfaction r and comfort, the cook and steward, for a vision of heaven, the scholar visionary, for a vision of humanity, a the well-wisher, for the public, the public servant, for get-togethers, the launderer, for happy turn- oeut, the printer and dyer, and fearsome guard to ward off danger. 13. (Ishvara Devata, Narayana °Rshi) of steel, Remove the thievish hypocrite bent on envy and attack, and the slanderer bent on enmity and attack. Give us the saviour for judgement and discrimination, the loving guide for vigilance, the supporter for strength, virile generosity for expansion, sweet talker for love, the horse rider for good news and safe arrival, just commonalty for a joyous community, and enlightened superintendence for all round happiness.",Armebhyo hastipa≈ javåyå‹vapa≈ pu¶¢yai gopåla≈ v∂ryåyåvipåla≈ tejaseíjapålamiråyai k∂nå‹a≈ k∂lålåya suråkåra≈ bhadråya gæhapam| vittadham ådhyak¶yåyånuk¶attåram. Bhåyai dårvåhåra≈ prabhåyåíagnyedha≈ bradhnasya vi¶¢apåyåbhi¶ektåra≈ var¶i¶¢håya nåkåya parive¶¢åra≈ devalokåya pe‹itåra≈ happiness. manu¶yaloskåya prakaritåra|m sarvebhyo lokebhyaíupasektåram avaí ætyai vadhåyopamanthitåra≈ a medhåya våsa¨ palpμul∂≈ prakåmåya rajayitr∂m. °Rtaye stenahædaya≈ vairahatyåya pi‹una≈ viviktyai k¶attåram aupadra¶¢ryåyånuk¶attåra≈ balåyånucaram bhμumne pari¶kanda≈ priyåya priyavådinam ari¶¢yåía‹vasåda|m svargåya lokåya bhågadugha≈ var¶i¶¢håya nåkåya parive¶¢åram.,अर्मेभ्यो हस्तिप≈ जव्åय्å‹वप≈ पु¶¢यै गोप्åल≈ व्∂र्य्åय्åविप्åल≈ तेजसेइ᳓जप्åलमिर्åयै क्∂न्å‹अ≈ क्∂ल्åल्åय सुर्åक्åर≈ भद्र्åय ग्æहपम्। वित्तधम् åध्यक्¶य्åय्åनुक्¶अत्त्åरम्. भ्åयै द्åर्व्åह्åर≈ प्रभ्åय्åइ᳓अग्न्येध≈ ब्रध्नस्य वि¶¢अप्åय्åभि¶एक्त्åर≈ वर्¶इ¶¢ह्åय न्åक्åय परिवे¶¢åर≈ देवलोक्åय पे‹इत्åर≈ हप्पिनेस्स्. मनु¶यलोस्क्åय प्रकरित्åर।म् सर्वेभ्यो लोकेभ्यै᳓उपसेक्त्åरम् अवै᳓ æत्यै वध्åयोपमन्थित्åर≈ अ मेध्åय व्åस¨ पल्प्μउल्∂≈ प्रक्åम्åय रजयित्र्∂म्. °र्तये स्तेनह्æदय≈ वैरहत्य्åय पि‹उन≈ विविक्त्यै क्¶अत्त्åरम् औपद्र¶¢र्य्åय्åनुक्¶अत्त्åर≈ बल्åय्åनुचरम् भ्μउम्ने परि¶कन्द≈ प्रिय्åय प्रियव्åदिनम् अरि¶¢य्åइ᳓अ‹वस्åद।म् स्वर्ग्åय लोक्åय भ्åगदुघ≈ वर्¶इ¶¢ह्åय न्åक्åय परिवे¶¢åरम्.
1914,14,"Rajeshvara Devata, Narayana °Rshi",901,"eÆU;os¼¿;LrkÆia Øks/k¼; fulÆja ;ksxk¼; ;ksÆDrkjʧ 'kksdk¼;kfHklÆÙkkZjaÊ {ksek¼; rkj¼eqRowQyfuowÉQysH;¼& foekÆDs fLÆ=ÆkÆf""BuaÆ oiq¼""ks ekuLo`ÉQr§ 'khyk¼;k×tuhdkÆjha fuÍZ×R;S dks'kdkÆjha ;Æek;kÆlwe~ AAûþAA",Manyaveíyaståpa≈ krodhåya nisara≈ yogåya yoktåra|m ‹okåyåbhisartåra≈ k¶emåya vimoktåram utkuμ lanikuμ lebhyastri¶¢hina≈ vapu¶e månaskæta|m ‹∂låyå¤jan∂kår∂≈ nirætyai ko‹akår∂≈ yamåyåsμum. °Rtaye stenahædaya≈ vairahatyåya pi‹una≈ g viviktyai k¶attåram aupadra¶¢ryåyånuk¶attåra≈ balåyånucaram bhμumne pari¶kanda≈r priyåya priyavådinam ari¶¢yåía‹vasåda|m svargåya lokåya bhågadugha≈ var¶i¶¢håya nåkåya parive¶¢åram.,"For moral passion, give us the heat of the furnace of steel, for cooling anger, the generous giver, for yoga, the persuasive teacher, for moral lustre, the man of foresight, for peace and well-being, the paternal protector, for the ebb and flow of water, the man who knows both and surveys from above, for good of the Remove the thievish hypocrite bent on envy and attack, and the slanderer bent on enmity j and attack. Give us the saviour for judgement and discrimination, the loving guide for vigilance, the supporter for strength, virile generosity for expansion, sweet talker for love, the horse rider for good news and safe arrival, just commonalty for a joyous community, and enlightened supearintendence for all round happiness.",Manyaveíyaståpa≈ krodhåya nisara≈ yogåya yoktåra|m ‹okåyåbhisartåra≈ k¶emåya vimoktåram utkuμ lanikuμ lebhyastri¶¢hina≈ vapu¶e månaskæta|m ‹∂låyå¤jan∂kår∂≈ nirætyai ko‹akår∂≈ yamåyåsμum. °Rtaye stenahædaya≈ vairahatyåya pi‹una≈ g viviktyai k¶attåram aupadra¶¢ryåyånuk¶attåra≈ balåyånucaram bhμumne pari¶kanda≈r priyåya priyavådinam ari¶¢yåía‹vasåda|m svargåya lokåya bhågadugha≈ var¶i¶¢håya nåkåya parive¶¢åram.,मन्यवेइ᳓यस्त्åप≈ क्रोध्åय निसर≈ योग्åय योक्त्åर।म् ‹ओक्åय्åभिसर्त्åर≈ क्¶एम्åय विमोक्त्åरम् उत्कुμ लनिकुμ लेभ्यस्त्रि¶¢हिन≈ वपु¶ए म्åनस्क्æत।म् ‹∂ल्åय्å¤जन्∂क्åर्∂≈ निर्æत्यै को‹अक्åर्∂≈ यम्åय्åस्μउम्. °र्तये स्तेनह्æदय≈ वैरहत्य्åय पि‹उन≈ ग् विविक्त्यै क्¶अत्त्åरम् औपद्र¶¢र्य्åय्åनुक्¶अत्त्åर≈ बल्åय्åनुचरम् भ्μउम्ने परि¶कन्द≈र् प्रिय्åय प्रियव्åदिनम् अरि¶¢य्åइ᳓अ‹वस्åद।म् स्वर्ग्åय लोक्åय भ्åगदुघ≈ वर्¶इ¶¢ह्åय न्åक्åय परिवे¶¢åरम्.
1915,14,"Rajeshvara Devata, Narayana °Rshi",902,"eÆU;os¼¿;LrkÆia Øks/k¼; fulÆja ;ksxk¼; ;ksÆDrkjʧ 'kksdk¼;kfHklÆÙkkZjaÊ {ksek¼; rkj¼eqRowQyfuowÉQysH;¼& foekÆDs fLÆ=ÆkÆf""BuaÆ y oiq¼""ks ekuLo`ÉQr§ 'khyk¼;k×tuhdkÆjha fuÍZ×R;S dks'kdkÆjha ;Æek;kÆlwe~ AAûþAA",Manyaveíyaståpa≈ krodhåya nisara≈ yogåya yoaktåra|m ‹okåyåbhisartåra≈ k¶emåya vimoktåram utkuμ lanikuμ lebhyastri¶¢hina≈ vapu¶e månaskæta|m ‹∂låyå¤jan∂kår∂≈ nirætyai ko‹akår∂≈ yamåyåsμum.,"For moral passion, give us the heat of the furnace of steel, for cooling anger, the generous giver, for yoga, the persuasive teacher, for moral lustre, the man of foresight, for peace and well-being, the paternal protector, for the ebb and flow of water, the man who knows both and surveys from above, for good of the body form, the man of thought, for the good of g character, the giver of right vision, for the avoidance of adversity, the economic budget maker, for proper conrtrol, impartial administration. o",Manyaveíyaståpa≈ krodhåya nisara≈ yogåya yoaktåra|m ‹okåyåbhisartåra≈ k¶emåya vimoktåram utkuμ lanikuμ lebhyastri¶¢hina≈ vapu¶e månaskæta|m ‹∂låyå¤jan∂kår∂≈ nirætyai ko‹akår∂≈ yamåyåsμum.,मन्यवेइ᳓यस्त्åप≈ क्रोध्åय निसर≈ योग्åय योअक्त्åर।म् ‹ओक्åय्åभिसर्त्åर≈ क्¶एम्åय विमोक्त्åरम् उत्कुμ लनिकुμ लेभ्यस्त्रि¶¢हिन≈ वपु¶ए म्åनस्क्æत।म् ‹∂ल्åय्å¤जन्∂क्åर्∂≈ निर्æत्यै को‹अक्åर्∂≈ यम्åय्åस्μउम्.
1916,15,"Rajeshvarau Devate, Narayana °Rshi",903,";Æek;¼ ;eÆlweFk¼oZÆH;ks¿o¼rksdk¦ .laoRlÆjk;¼ i;kZÆf;.kh×a ifjoRlÆjk;kfo¼tkrkfenkoRlÆjkj;kÆrhRo¼jhfe}RlÆjk;k¼& fRkÆ ""Æ d}j¼ h a oRljÆ k; Æ fott¼ jZ k¦ loa RljÆ k; Æ ifyD¼ uheHÉ` kHq ;k¿¼s & man; ftulÆU/§ lkÆè;sH;¼'peZÆEue~ AAûÿAA knowing","Yamåya yamasμum atharvabhyoívatokå|m sa≈vatsaråya paryåyiƒ∂≈ parivatsaråyåvijåtåm idåvatsaråyåt∂tvar∂m idvatsaråyåti¶kadvar∂≈ vatsaråya vijaarjarå|m sa≈vatsaråya palikn∂m leaves; æbhubhyoíjinasandha|m sådhyebhya‹carm- peaks,","a by, a m marshes; dam discipline; amnam. s ranger. For the man of law and order, give the law-maker 17. ; for the mena of peace and meditation, the protective force; for the first year of a five-year plan for women, a woman who y knows how time passes; for the second year, an unmarried woman; for the third year, a dynamic woman; r for the fourth year, a white-haired woman; for the fifth year, an extremely wise woman; for any year, a woman a of long age and experience; for the experts, an indefatigable man; for the men of achievement, a mean of super-knowledge.","Yamåya yamasμum atharvabhyoívatokå|m sa≈vatsaråya paryåyiƒ∂≈ parivatsaråyåvijåtåm idåvatsaråyåt∂tvar∂m idvatsaråyåti¶kadvar∂≈ vatsaråya vijaarjarå|m sa≈vatsaråya palikn∂m leaves; æbhubhyoíjinasandha|m sådhyebhya‹carmpeaks,","यम्åय यमस्μउम् अथर्वभ्योइ᳓वतोक्å।म् स≈वत्सर्åय पर्य्åयिƒ∂≈ परिवत्सर्åय्åविज्åत्åम् इद्åवत्सर्åय्åत्∂त्वर्∂म् इद्वत्सर्åय्åति¶कद्वर्∂≈ वत्सर्åय विजअर्जर्å।म् स≈वत्सर्åय पलिक्न्∂म् लेअवेस्; æभुभ्योइ᳓जिनसन्ध।म् स्åध्येभ्य‹चर्म्पेअक्स्,"
1917,16,"Rajeshvarau Devate, Narayana °Rshi",903,"ljks¼H;ks /SoÆjeq¼iÆLFkko¼jkH;ksÆ nk'ak¼ oS'kÆUrkH;ks¼ cSÆUna u¼M~oÆykH;Æ% 'kkS""o¼Qya ikÆjk;¼ ekxkZÆje¼okÆjk;¼ oSQÆoÙk±× ;¼¿vkUÆ fo""ke¼ LouH¼s kH¼ performer rhÆFkHZs n a Hs ;k s euS kyÆ ¦ ;%Æ i.kZ×oQa Æ xgq ;Æ% fdjk¼rƧ lkuq¼H;ksÆ tEHk¼oaQÆ ioZ×rsH;% fdEiw#Æ""ke~ AAûöAA",Sarobhyo dhaivaram upasthåvaråbhyo då‹a≈ vai‹antåbhyo bainda≈ naŒvalåbhya¨ ‹au¶kala≈ påråya mårgåram avåråya kaivarta≈ t∂rthebhyaí ånda≈ vi¶amebhyo mainåla|m svanebhya¨ parƒaka≈ guhåbhya¨ kiråta|m sånubhyo jambhaka≈ parvatebhya¨ kimpμuru¶am.,"heading injury, For the lakes, the ferryman; for the tanks close by, a knowledgeable caretaker; for the pools, a forest man; for the reed beds, a dryer; for crossing over, the knowing forester; for damps and marshes, the man of marshes; for tourist and sacred places, the bridge and dam maker; for unknown lands, the man of self- discipline; for forest sounds, the man specialising in leaves; for the caves, the caveman; for the mountain peaks, the ferocious guard; for the mountains, the hill ranger.",Sarobhyo dhaivaram upasthåvaråbhyo då‹a≈ vai‹antåbhyo bainda≈ naŒvalåbhya¨ ‹au¶kala≈ påråya mårgåram avåråya kaivarta≈ t∂rthebhyaí ånda≈ vi¶amebhyo mainåla|m svanebhya¨ parƒaka≈ guhåbhya¨ kiråta|m sånubhyo jambhaka≈ parvatebhya¨ kimpμuru¶am.,सरोभ्यो धैवरम् उपस्थ्åवर्åभ्यो द्å‹अ≈ वै‹अन्त्åभ्यो बैन्द≈ नŒवल्åभ्य¨ ‹औ¶कल≈ प्åर्åय म्åर्ग्åरम् अव्åर्åय कैवर्त≈ त्∂र्थेभ्यै᳓ åन्द≈ वि¶अमेभ्यो मैन्åल।म् स्वनेभ्य¨ पर्ƒअक≈ गुह्åभ्य¨ किर्åत।म् स्åनुभ्यो जम्भक≈ पर्वतेभ्य¨ किम्प्μउरु¶अम्.
1918,17,"Rajeshvarau Devate, Narayana °Rshi",903,"chÆHkÆRlk;¼ S ikSYdÆla o.kkZ ¼; fgj.;dkÆja rqÉyk;S¼ okf.ÆkÆta i¼'pknksÆ""kk;¼ XykÆfouaÆ fo'os¼H;ks HkÉrw sH;¼% flèeÆya HkwR;S¼ tkxjÊ.keHk¼Rw ; S LoiÆuekR;×ZS tuokfÆ nu aÆ O;`~¼Ôk¿vixÆYHk§ l¼§'kÆjk;¼ izÆfPNn¼e~ AAû÷AA",B∂bhatsåyai paulkasa≈ varƒåya hiraƒyakåra≈ tulåyai våƒija≈ pa‹cådo¶åya glåvina≈ vi‹vebhyo bhμutebhya¨ sidhmala≈ bhμutyai jågaraƒam abhμutyai svapanam årtyai jana- vådina≈ vyæddhyåíapagalbha|m sa|m‹aråya Sarobhyo dhaivaram upasthåvaråbhyo g då‹a≈ vai‹antåbhyo bainda≈ naŒvalåbhya¨ ‹au¶kala≈ påråya mårgåram avåråya kaivarta≈ t∂rrthebhyaí ånda≈ vi¶amebhyo mainåla|m o svanebhya¨ parƒaka≈ guhåbhya¨ kiråta|m sånubhyo jambhaka≈ parvatebhya¨ kimpμuru¶am.,"pracchidam. Remove the brute bent on cruelty, the non- performer suffering from faultfinding, the slothful heading to adversity, the slanderer causing mischief and injury, the pessimist inviting poverty, the saboteur For the lakes, the ferryman; for the tanks close by, a knowledgeable caretaker; for a the pools, a forest man; for the reed beds, a dryer; for crossing over, the knowing forester; for damps and marshes, the man of marshes; for tourist and sacred m places, the bridge and dam maker; for unknown lands, the man of self- discipline; for forest sounds, the man specialising in leaves; for the caves, thae caveman; for the mountain peaks, the ferocious guard; for the mountains, the hill ranger. s",B∂bhatsåyai paulkasa≈ varƒåya hiraƒyakåra≈ tulåyai våƒija≈ pa‹cådo¶åya glåvina≈ vi‹vebhyo bhμutebhya¨ sidhmala≈ bhμutyai jågaraƒam abhμutyai svapanam årtyai janavådina≈ vyæddhyåíapagalbha|m sa|m‹aråya Sarobhyo dhaivaram upasthåvaråbhyo g då‹a≈ vai‹antåbhyo bainda≈ naŒvalåbhya¨ ‹au¶kala≈ påråya mårgåram avåråya kaivarta≈ t∂rrthebhyaí ånda≈ vi¶amebhyo mainåla|m o svanebhya¨ parƒaka≈ guhåbhya¨ kiråta|m sånubhyo jambhaka≈ parvatebhya¨ kimpμuru¶am.,ब्∂भत्स्åयै पौल्कस≈ वर्ƒåय हिरƒयक्åर≈ तुल्åयै व्åƒइज≈ प‹च्åदो¶åय ग्ल्åविन≈ वि‹वेभ्यो भ्μउतेभ्य¨ सिध्मल≈ भ्μउत्यै ज्åगरƒअम् अभ्μउत्यै स्वपनम् åर्त्यै जनव्åदिन≈ व्य्æद्ध्य्åइ᳓अपगल्भ।म् स।म्‹अर्åय सरोभ्यो धैवरम् उपस्थ्åवर्åभ्यो ग् द्å‹अ≈ वै‹अन्त्åभ्यो बैन्द≈ नŒवल्åभ्य¨ ‹औ¶कल≈ प्åर्åय म्åर्ग्åरम् अव्åर्åय कैवर्त≈ त्∂र्र्थेभ्यै᳓ åन्द≈ वि¶अमेभ्यो मैन्åल।म् ओ स्वनेभ्य¨ पर्ƒअक≈ गुह्åभ्य¨ किर्åत।म् स्åनुभ्यो जम्भक≈ पर्वतेभ्य¨ किम्प्μउरु¶अम्.
1919,17,"Rajeshvarau Devate, Narayana °Rshi",904,"chÆHkRÆ lk;¼ S ikSYdÆla o.kkZ ¼; fgj.;dkÆja rqÉyk;S¼ okf.ÆkÆta i¼'pknksÆ""kk;¼ XykÆfouaÆ fo'os¼H;ks HkÉrw sH;¼% flèeÆya HkwR;S¼ tkxjÊ.keHk¼Rw ; S LoiÆuekR;×ZS tuokfÆ nu aÆ O;`~¼Ôk¿vixÆYHk§ l¼§'kÆjkr;¼ izÆfPNn¼e~ AAû÷AA vÆ{kÆjkÆtk;¼ o`ÉQrk;k¼fnuonÆ'k± j =ksrk¼;S fdrÆoa a dÆfYiu¯ }kÆijk¼;kf/dfÆ Yiue¼ kLdUÆ nk;¼ lHkkLFkk.Æ k aq eRÉ`;o s¼ xkOs ;ÆPN& eUr¼dk; xk?s kkrÆ a {kÉ/q s ;k s xk a foo¼ Q`UÉrUr Æa fHk{ke¼ k.k¿mifÆ r""Bf¼ r nq""o`ÉQrk;Æ pj¼dkpk;± ikÆIeus¼ lSyÆxe~ AAûøAA","B∂abhatsåyai paulkasa≈ varƒåya hiraƒyakåra≈ tulåyai våƒija≈ pa‹cådo¶åya glåvina≈ vi‹vebhyo bhμutebhya¨ sidhmala≈ bhμutyai jågaraƒam abhμutyai svapanam årtyai jana- vådina≈ vyæddhyåíapagalbha|m sa|m‹aråya Ak¶aråjåya kitava≈ kætåyådinavadarsa≈ language tretåyai kalpaina≈ dvåparåyådhikalpinam for conclusion, åskandåya sabhåsthåƒu≈ mætyave govyaccham endless antakåya gosghåta≈ k¶udhe yo gå≈ vikæntanta≈ of the bhik¶amåƒaíupati¶¢hati du¶kætåya carak- sentiment, åcårya≈ a påpmane sailagam. blower,","pracchidam. Remove the brute bent on cruelty, the non- performer suffering from faultfinding, the slothful heading to adversity, the slanderer causing mischief and injury, the pessimist inviting poverty, the saboteur causing damage and destruction. g 19. Give us the sun and the goldsmith for beauty of form, the measurer for correct measurement, r all round capability for all living beings, woakefulness for prosperity, the public voice against adversity. 18. (Rajeshvarau Devate, Narayana °Rshi) . Remove the gambler playing for his den-master, gardens, the tormeynter of the cow to death, the butcher who 20. slaughters the cow, the man who impairs the cow to satisfy hrunger, the man who approaches the beef carver asking for food, the beggar serving his master of the den, and the robber out for sin and crime. Give us the man of original vision for the age of truth (Krita-yuga), the man of imagination for the age of thought and resolution (Treta-yuga), the man of imagination and resolution for the age of thought and passion (Dvapara-yuga), and the man-pillar of the for speedy progress and development. disposed voluptuous","B∂abhatsåyai paulkasa≈ varƒåya hiraƒyakåra≈ tulåyai våƒija≈ pa‹cådo¶åya glåvina≈ vi‹vebhyo bhμutebhya¨ sidhmala≈ bhμutyai jågaraƒam abhμutyai svapanam årtyai janavådina≈ vyæddhyåíapagalbha|m sa|m‹aråya Ak¶aråjåya kitava≈ kætåyådinavadarsa≈ language tretåyai kalpaina≈ dvåparåyådhikalpinam for conclusion, åskandåya sabhåsthåƒu≈ mætyave govyaccham endless antakåya gosghåta≈ k¶udhe yo gå≈ vikæntanta≈ of the bhik¶amåƒaíupati¶¢hati du¶kætåya caraksentiment, åcårya≈ a påpmane sailagam. blower,","ब्∂अभत्स्åयै पौल्कस≈ वर्ƒåय हिरƒयक्åर≈ तुल्åयै व्åƒइज≈ प‹च्åदो¶åय ग्ल्åविन≈ वि‹वेभ्यो भ्μउतेभ्य¨ सिध्मल≈ भ्μउत्यै ज्åगरƒअम् अभ्μउत्यै स्वपनम् åर्त्यै जनव्åदिन≈ व्य्æद्ध्य्åइ᳓अपगल्भ।म् स।म्‹अर्åय अक्¶अर्åज्åय कितव≈ क्æत्åय्åदिनवदर्स≈ लन्गुअगे त्रेत्åयै कल्पैन≈ द्व्åपर्åय्åधिकल्पिनम् फ़ोर् चोन्च्लुसिओन्, åस्कन्द्åय सभ्åस्थ्åƒउ≈ म्æत्यवे गोव्यच्छम् एन्द्लेस्स् अन्तक्åय गोस्घ्åत≈ क्¶उधे यो ग्å≈ विक्æन्तन्त≈ ओफ़् थे भिक्¶अम्åƒऐ᳓उपति¶¢हति दु¶क्æत्åय चरक्सेन्तिमेन्त्, åच्åर्य≈ अ प्åप्मने सैलगम्. ब्लोwएर्,"
1920,19,"Rajeshvarau Devate, Narayana °Rshi",905,"RÆkÆJqRdk¼;k¿vrÆuZ kk¼; HkÆ""keUrk¼; nu¼euÆUrk;Æ iÆfz a ?kk""s cgoq kfÆ ewdƧ 'kCnk¼;kMEcjk?kkÆra eg¼ls oh.kkokÆna Øks'kk¼; rw.koÆèee¼ojLiÆjk;¼ 'k…Éèea ouk¼; ouÆieÆU;rks¼j.;k; nkoÆie~ AAûùAA",Prati‹rutkåyåíartana≈ gho¶åya bha¶am antåya bahuvådinam anantåya mμuka|m ‹abdåyå- Œambaråghåta≈ mahase v∂ƒåvåda≈ kro‹åya tμuƒavadhmam avarasparåya ‹aΔkhadhma≈ vanåya vanapam anyatoraƒyåya dåvapam.,"For promise and agreement, simplicity of language and content, for proclamation, the announcer, for conclusion, the comprehensive speaker, for the endless talker, silence, for loud proclamation, the beat of the drum, for celebration, the notes of the lute, for sentiment, the flute player, for far and near, the conch blower, for the forests, the protector of the forest and gardens, for large heaths and forests, the fire-guard.",Prati‹rutkåyåíartana≈ gho¶åya bha¶am antåya bahuvådinam anantåya mμuka|m ‹abdåyåŒambaråghåta≈ mahase v∂ƒåvåda≈ kro‹åya tμuƒavadhmam avarasparåya ‹aΔkhadhma≈ vanåya vanapam anyatoraƒyåya dåvapam.,प्रति‹रुत्क्åय्åइ᳓अर्तन≈ घो¶åय भ¶अम् अन्त्åय बहुव्åदिनम् अनन्त्åय म्μउक।म् ‹अब्द्åय्åŒअम्बर्åघ्åत≈ महसे व्∂ƒåव्åद≈ क्रो‹åय त्μउƒअवध्मम् अवरस्पर्åय ‹अΔखध्म≈ वन्åय वनपम् अन्यतोरƒय्åय द्åवपम्.
1921,20,"Rajeshvarau Devate, Narayana °Rshi",905,"uÆekZ;¼ iq¡'pÆyw¦ glk¼;Æ dk¯jÆ ;kn¼ls 'kkcÆY;ka xzk¼eÆ.;a¨ x.k¼defHÆkÆØks'k¼oaQÆ rkUeg¼ls oh.kkokÆna ik¼f.ÆkÆ?ua r¼.w koÆèea rkUu`ÉÙkk;k¼uUnk;¼ ryÆoe~ AAüúAA RÆkÆJqRdk¼;k¿vrÆuZ kk¼; HkÆ""keUrk¼; nu¼euÆUrk;Æ iÆfz a ?kk""s cgoq kfÆ ewdƧ 'kCnk¼;kMEcjk?kkÆra eg¼ls oh.kkokÆna Øks'kk¼; rw.koÆèee¼ojLiÆjk;¼ 'k…Éèea ouk¼; ou ÆieÆU;rks¼j.;k; nkoÆie~ AAûùAA",Narmåya pu|n‹calμu|m hasåya kåri≈ yådase ‹åbalyå≈ gråmaƒya≈ gaƒakam abhikro‹aka≈ tånmahase v∂ƒåvåda≈ påƒighna≈ tμuƒavadh- ma≈ tannættåyånandåya talavam. Prati‹rutkåyåíartana≈ gho¶åya bha¶am antåya bahuvådinam anantåya a mμuka|m ‹abdåyå- Œambaråghåta≈ mahase v∂ƒåvåda≈ kro‹åya tμuƒavadhmam avarasparåya ‹aΔkhadhma≈ vanåya vanapam anyamtoraƒyåya dåvapam.,"Remove the flirt disposed to sport, the buffoon disposed to farce, and the courtesan disposed to voluptuous play. Give us for reverence and honour the village 19. (Rajeshvarau Devate, Narayana °Rshi) g For promise and agreement, simplicity of language and content, for proclamation, the announcer, for conclusion, the comaprehensive speaker, for the endless talker, silence, for loud proclamation, the beat of the drum, for celesbration, the notes of the lute, for sentiment, the flute player, for far and near, the conch blower, for the faorests, the protector of the forest and gardens, for large heaths and forests, the fire-guard.",Narmåya pu|n‹calμu|m hasåya kåri≈ yådase ‹åbalyå≈ gråmaƒya≈ gaƒakam abhikro‹aka≈ tånmahase v∂ƒåvåda≈ påƒighna≈ tμuƒavadhma≈ tannættåyånandåya talavam. Prati‹rutkåyåíartana≈ gho¶åya bha¶am antåya bahuvådinam anantåya a mμuka|m ‹abdåyåŒambaråghåta≈ mahase v∂ƒåvåda≈ kro‹åya tμuƒavadhmam avarasparåya ‹aΔkhadhma≈ vanåya vanapam anyamtoraƒyåya dåvapam.,नर्म्åय पु।न्‹चल्μउ।म् हस्åय क्åरि≈ य्åदसे ‹åबल्य्å≈ ग्र्åमƒय≈ गƒअकम् अभिक्रो‹अक≈ त्åन्महसे व्∂ƒåव्åद≈ प्åƒइघ्न≈ त्μउƒअवध्म≈ तन्न्æत्त्åय्åनन्द्åय तलवम्. प्रति‹रुत्क्åय्åइ᳓अर्तन≈ घो¶åय भ¶अम् अन्त्åय बहुव्åदिनम् अनन्त्åय अ म्μउक।म् ‹अब्द्åय्åŒअम्बर्åघ्åत≈ महसे व्∂ƒåव्åद≈ क्रो‹åय त्μउƒअवध्मम् अवरस्पर्åय ‹अΔखध्म≈ वन्åय वनपम् अन्यम्तोरƒय्åय द्åवपम्.
1922,20,"Rajeshvarau Devate, Narayana °Rshi",906,uÆekZ;¼ iq¡'pÆyw¦ glk¼;Æ dk¯jÆ ;kn¼ls 'kkcÆY;ka xzk¼eÆ.;a¨ x.k¼defHÆkÆØks'k¼oaQÆ rkUeg¼ls oh.kkokÆna ik¼f.ÆkÆ?ua r¼.w koÆèea rkUu`ÉÙkk;k¼uUnk;¼ a ryÆoe~ AAüúAA,Narmåya pu|n‹calμu|m hasåya kåri≈ yådase ‹åbalyå≈ gråmaƒya≈ gaƒakam abhikro‹aka≈ tånmahase v∂ƒåvåda≈ påƒighna≈ tμuƒavadh- ma≈ tannættåyånandåya talavam.,"Remove the flirt disposed to sport, the buffoon disposed to farce, and the courtesan disposed to voluptuous play. Give us for reverence and honour the village headman, the statistician, and the leader who g gives the clarion-call. Give us the music of the lute, the drum r player, the flute player, and song and celebration foor dance and joy.",Narmåya pu|n‹calμu|m hasåya kåri≈ yådase ‹åbalyå≈ gråmaƒya≈ gaƒakam abhikro‹aka≈ tånmahase v∂ƒåvåda≈ påƒighna≈ tμuƒavadhma≈ tannættåyånandåya talavam.,नर्म्åय पु।न्‹चल्μउ।म् हस्åय क्åरि≈ य्åदसे ‹åबल्य्å≈ ग्र्åमƒय≈ गƒअकम् अभिक्रो‹अक≈ त्åन्महसे व्∂ƒåव्åद≈ प्åƒइघ्न≈ त्μउƒअवध्म≈ तन्न्æत्त्åय्åनन्द्åय तलवम्.
1923,21,"Rajeshvarau Devate, Narayana °Rshi",907,"vÆXu;sÆ ihok¼ua i`fFÆkÆO;S ih¼BlÆ£i.ak¼ okÆ;o¼ s pk.MkÆyeÆUr& these fj¼{kk; o§'kuÆ£ru¯ fnÆos [k¼yÆfr§ a lw;Zk¼; g;Æ{Z ka u{k=¼ ksH;% colours: fd£EÆkÆja pÆUæe¼ls fOkÆ ÆQyÆ klÆeÉs¼ 'kÉDq ya fiX¼ kÉ{k§ jk=;S¼ oÉQ` "".ka fi¼XkÉ{ke~ AAüûAA m of them,",Agnaye p∂våna≈ pæthivyai p∂¢hasarpiƒa≈ våyave c僌ålam antarik¶åya va|m‹anartina≈ coward dive khalatim| suμaryåya haryak¶a≈ nak¶atrebhya¨ (nor the kirmira≈ candramase kilåsam ahne ‹ukla≈ father piΔgåk¶a|m sråtryai k涃a≈ piΔgåk¶am.,"too dark, Brahmanas and the For fire and heat work, the strong man and solid materials; for aground work or earthwork, the carrier on the back; for work in the wind, a man of special strength; for work iyn the sky, a bamboo dancer; for work on and in space, a man who knows the dynamics of space; for work onr the sun, a man with green eye-glass; for work on stars and planets, a man with orange eye-glass; for work on the moon, a clear glass; for work on day-light, a man in white with brown eyes; for work on the night, a e man in black with brown eyes.",Agnaye p∂våna≈ pæthivyai p∂¢hasarpiƒa≈ våyave c僌ålam antarik¶åya va|m‹anartina≈ coward dive khalatim| suμaryåya haryak¶a≈ nak¶atrebhya¨ (nor the kirmira≈ candramase kilåsam ahne ‹ukla≈ father piΔgåk¶a|m sråtryai k涃a≈ piΔgåk¶am.,अग्नये प्∂व्åन≈ प्æथिव्यै प्∂¢हसर्पिƒअ≈ व्åयवे च्僌åलम् अन्तरिक्¶åय व।म्‹अनर्तिन≈ चोwअर्द् दिवे खलतिम्। सुμअर्य्åय हर्यक्¶अ≈ नक्¶अत्रेभ्य¨ (नोर् थे किर्मिर≈ चन्द्रमसे किल्åसम् अह्ने ‹उक्ल≈ फ़थेर् पिΔग्åक्¶अ।म् स्र्åत्र्यै क्涃अ≈ पिΔग्åक्¶अम्.
1924,22,"Rajeshvarau Devate, Narayana °Rshi",907,"vFkÆrS kuÆ""Vk S fo:¼ ikuÆ kyH¼ krÆ ¿s frn¼ h?k ±Æ pkfrß¼ LoÆ a pkfr¼LFkyw Æa pkfrѼ 'kÆ a pkfr¼'kDq y Æa pkfrѼ "".k aÆ pkfr¼oQq YoÆ a pkfr¼ykes 'ka p A v'k¼æw kÆ¿vckz ¼ã.kkÆLrs izk¼tkiÆR;k% A ekxÆ Æ/% i¡q×'pÆyh foQ¼rÆo% DyhÆcks¿'k¼æw kÆ¿vczk¼ã.kkLÆ rs izk¼tkiÆR;k% AAüüAA bfr ¯=k'kks¿è;k;% AA bfr ¯=k'kks¿è;k;% AA",Athaitåna¶¢au virμupånålabhateítid∂rgha≈ cåtihrasva≈ cåtisthμula≈ cåtikæ‹a≈ cåti‹ukla≈ cåtik涃a≈ cåtikulva≈ cåtiloma‹a≈ ca. A‹uμ dråí abråhmaƒåste pråjåpatyå¨. Mågadha¨ pun| ‹cal∂ kitava¨ kl∂boí‹uμ dråí abråhmaƒåste pråjåpatyå¨. Athaitåna¶¢au virμupånålabhateítid∂rgha≈ g cåtihrasva≈ cåtisthμula≈ cåtikæ‹a≈ cåti‹ukla≈ cåtik涃a≈ cåtikulva≈ cåtiloma‹a≈ car. A‹uμ dråí abråhmaƒåste pråjåpatyå¨. Mågadha¨ pun| ‹cal∂ kitava¨ kl∂boí‹uμ dråí abråhmaƒåste pråjåpatyå¨.,"The good human being accepts and works with these eight classes of people of different forms and colours: too tall, too short, too fat, too thin, too white, too dark, too hairless, too hairy. Also they are neither Brahmanas nor Shudras (nor the others). They too, all of them, are children of God, Prajapati. Even the bastard and the ‘despicable’, the wanton, the gambler, and the coward and the eunuch, neither Shudras nor Brahmanas (nor the others), they too are children of God, Prajapati, father of all. The good human being accepts and works with these eight classes of people of different forms and colours: too tall, too short, too fat, a too thin, too white, too dark, too hairless, too hairy. Also they are neither Brahmanas nor Shudras (nor the others). They too, all of them, are children of God, m Prajapati. Even the bastard and the ‘despicable’, the wanton, the gambler, and the coward and the eunuch, neither Shudras nor Brahmanas (nor the others), they tooa are children of God, Prajapati, father of all. of It, o like the",Athaitåna¶¢au virμupånålabhateítid∂rgha≈ cåtihrasva≈ cåtisthμula≈ cåtikæ‹a≈ cåti‹ukla≈ cåtik涃a≈ cåtikulva≈ cåtiloma‹a≈ ca. A‹uμ dråí abråhmaƒåste pråjåpatyå¨. Mågadha¨ pun| ‹cal∂ kitava¨ kl∂boí‹uμ dråí abråhmaƒåste pråjåpatyå¨. Athaitåna¶¢au virμupånålabhateítid∂rgha≈ g cåtihrasva≈ cåtisthμula≈ cåtikæ‹a≈ cåti‹ukla≈ cåtik涃a≈ cåtikulva≈ cåtiloma‹a≈ car. A‹uμ dråí abråhmaƒåste pråjåpatyå¨. Mågadha¨ pun| ‹cal∂ kitava¨ kl∂boí‹uμ dråí abråhmaƒåste pråjåpatyå¨.,अथैत्åन¶¢औ विर्μउप्åन्åलभतेइ᳓तिद्∂र्घ≈ च्åतिह्रस्व≈ च्åतिस्थ्μउल≈ च्åतिक्æ‹अ≈ च्åति‹उक्ल≈ च्åतिक्涃अ≈ च्åतिकुल्व≈ च्åतिलोम‹अ≈ च. अ‹उμ द्र्åइ᳓ अब्र्åह्मƒåस्ते प्र्åज्åपत्य्å¨. म्åगध¨ पुन्। ‹चल्∂ कितव¨ क्ल्∂बोइ᳓‹उμ द्र्åइ᳓ अब्र्åह्मƒåस्ते प्र्åज्åपत्य्å¨. अथैत्åन¶¢औ विर्μउप्åन्åलभतेइ᳓तिद्∂र्घ≈ ग् च्åतिह्रस्व≈ च्åतिस्थ्μउल≈ च्åतिक्æ‹अ≈ च्åति‹उक्ल≈ च्åतिक्涃अ≈ च्åतिकुल्व≈ च्åतिलोम‹अ≈ चर्. अ‹उμ द्र्åइ᳓ अब्र्åह्मƒåस्ते प्र्åज्åपत्य्å¨. म्åगध¨ पुन्। ‹चल्∂ कितव¨ क्ल्∂बोइ᳓‹उμ द्र्åइ᳓ अब्र्åह्मƒåस्ते प्र्åज्åपत्य्å¨.
1925,1,"Purusha Devata, Narayana °Rshi",909,"lÆgϼ'kh""kkZÆ iq#¼""k% lgÏkÆ{k% lÆgϼikr~ A immortality, l Hkwfe¼§ lÆoZr¼ Li`ÉRok¿R;¼fr""Bí'kkÄ~xqÉye~ AAûAA i#q ¼""k¿,Éons § lo±Æ ;n ~ HkÉrw a ;Pp¼ HkkÆO;~e ~ A thence mÆrke`¼ry ÆRoL;s'kk¼ukÆ s ;nÂs¼ukfRÆkÆjksg¼fr AAüAA universe. ,Érkok¼uL; efgÆekrksÆ T;k;¡k¼'pÆ iw#¼""k% A Prakriti. fo'ok¼ HkwÉrkfu¼ f=ÆkÆikn¼L;kÆer` fnÆfo sovereign ¯ AAýAA the Virat,",saahasråk¶a¨ 4. Sahasra‹∂r¶å puru¶a¨ sahasrapåt. Sa bhμumi|m sarvata spætvåítyati¶¢hadda‹- åΔgulam. Puru¶aíeveda|m sarva≈ yadbhμuta≈ yacca 5. bhråvyam. Utåmætatvasye‹åno yadannenåti- Etåvånasya mahimåto jyåyån| ‹ca puμ ru¶a¨. Pådoí after sya vi‹vå bhμutåni tripådasyåmæta≈ divi. habitations.,"Its mystery . existence. Purusha, the Cosmic Soul of Existence, is the soul of the universe of a thousand heads, a thousand eyes and a thousand feet. It pervades the universe wholly and entirely and, pervading and sustaining the universe of ten constituents of living Prakriti, It transcends the world of existence. the created greatness 2. (Ishvara Daevata, Narayana °Rshi) pervading rohati. All this that is and was and shall be is Purusha u e ltimately, sovereign over immortality and ruler of what grows by living food. (Purusha Devata, Narayana °Rshi) So great as the universe is the grandeur and glory of It, and yet the Purusha is greater. The entire worlds of existence are but one fourth aspect of Its reality (just like the foot-stool of a mighty monarch). Three parts of Its mystery are in the transcendental heaven of immortality, Infinity, beyond the created universe of existence.",saahasråk¶a¨ 4. Sahasra‹∂r¶å puru¶a¨ sahasrapåt. Sa bhμumi|m sarvata spætvåítyati¶¢hadda‹åΔgulam. Puru¶aíeveda|m sarva≈ yadbhμuta≈ yacca 5. bhråvyam. Utåmætatvasye‹åno yadannenåtiEtåvånasya mahimåto jyåyån| ‹ca puμ ru¶a¨. Pådoí after sya vi‹vå bhμutåni tripådasyåmæta≈ divi. habitations.,सअहस्र्åक्¶अ¨ ४. सहस्र‹∂र्¶å पुरु¶अ¨ सहस्रप्åत्. स भ्μउमि।म् सर्वत स्प्æत्व्åइ᳓त्यति¶¢हद्द‹åΔगुलम्. पुरु¶ऐ᳓एवेद।म् सर्व≈ यद्भ्μउत≈ यच्च ५. भ्र्åव्यम्. उत्åम्æतत्वस्ये‹åनो यदन्नेन्åतिएत्åव्åनस्य महिम्åतो ज्य्åय्åन्। ‹च पुμ रु¶अ¨. प्åदोइ᳓ अफ़्तेर् स्य वि‹व्å भ्μउत्åनि त्रिप्åदस्य्åम्æत≈ दिवि. हबिततिओन्स्.
1926,4,"Purusha Devata, Narayana °Rshi",909,"iq#¼""kÆ% iknk¼¿s kHk¼oÆRiuq ¼% f=ÆkÆiknwÉèo Z mnÆRS L;Ægs A rrksÆ fo""oÆÄ ~ O;~ØkeRlk'kuku'kÆus¿vÆfHk AAþAA",Tripådμurdhva udaitpuru¶a¨ pådoísyehåbhavat puna¨. Tato vi¶vaΔ vyakråmat så‹anåna‹aneí,"abhi. Thrice more glorious arises the Purusha above the created universe wherein one measure of His greatness and grandeur manifests again and again, pervading all the eating and non-eating world, and thence remains transcendent across and over the universe.",Tripådμurdhva udaitpuru¶a¨ pådoísyehåbhavat puna¨. Tato vi¶vaΔ vyakråmat så‹anåna‹aneí,त्रिप्åद्μउर्ध्व उदैत्पुरु¶अ¨ प्åदोइ᳓स्येह्åभवत् पुन¨. ततो वि¶वΔ व्यक्र्åमत् स्å‹अन्åन‹अनेइ᳓
1927,5,"Srashta Devata, Narayana °Rshi",909,"rrks¼ fOÆkÆjkM¼tk;r fOÆkÆjktksÆ¿vfèÆkÆ i#w ¼""k% A l tkÆrks¿vR;¼fjP;r iÆ'pkn~ HkwfEÆkÆeFkk¼ s iqÉj%AAÿAA",Tato viråŒajåyata viråjoíadhi pμuru¶a¨. Sa jåtoí atyaricyata pa‹cåd bhμumimatho pura¨.,"From Purusha arises Virat, the cosmic form, Prakriti. The Purusha manifests therein and remains sovereign over the Virat. Yet, even while manifest in the Virat, He remains apart and uninvolved before and after the creation and then creates the earth and human habitations. (That is cosmic yajna.) So great as the universe is the grandeur and g glory of It, and yet the Purusha is greater. The entire worlds of existence are but one fourth aspect of Its rerality (just like the foot-stool of a mighty monarch). o Three parts of Its mystery are in the transcendental heaven of immortality, Infinity, beyond the created universe of existence. .",Tato viråŒajåyata viråjoíadhi pμuru¶a¨. Sa jåtoí atyaricyata pa‹cåd bhμumimatho pura¨.,ततो विर्åŒअज्åयत विर्åजोइ᳓अधि प्μउरु¶अ¨. स ज्åतोइ᳓ अत्यरिच्यत प‹च्åद् भ्μउमिमथो पुर¨.
1928,4,"Purusha Devata, Narayana °Rsahi",910,"iq#¼""kÆ% iknk¼¿s kHk¼oÆRiuq ¼% f=ÆkÆiknwÉèo Z mnÆRS L;Ægs A rrksÆ fo""oÆÄ ~ O;~ØkeRlk'kmuku'kÆus¿vÆfHk AAþAA",Tripådμurdhva udaitpuru¶a¨ pådoísyehåbhavat puna¨. Tato vi¶vaΔ vyakråmat så‹anåna‹aneí,"abhi. a Thrice more glorious arises the Purusha above the created universe wherein one measure of His greatness and grandeur manifests again and again, pervading all thae eating and non-eating world, and thence remains transcendent across and over the universe. y",Tripådμurdhva udaitpuru¶a¨ pådoísyehåbhavat puna¨. Tato vi¶vaΔ vyakråmat så‹anåna‹aneí,त्रिप्åद्μउर्ध्व उदैत्पुरु¶अ¨ प्åदोइ᳓स्येह्åभवत् पुन¨. ततो वि¶वΔ व्यक्र्åमत् स्å‹अन्åन‹अनेइ᳓
1929,5,"Srashta Devata, Narayana °Rshi",910,"rrks¼ fOÆkÆjkM¼tk;r fOÆkÆjktksÆ¿vfèÆkÆ i#w ¼""k% A l tkÆrks¿vR;¼fjP;r iÆ'pkn~ HkwfEÆkÆeFkk¼ s iqÉj%AAÿAA rLek¼|ÆKkRl¼oZÆgqrÆ% lEHk`¼ra i`""knkÆT;e~ A iÆ'kL¡w rk'¡ p¼Ø s ok;OÆ ;k~ukjÊ.;k xkz ÆE;k'pÆ ;s AAöAA",eTato viråŒajåyata viråjoíadhi pμuru¶a¨. Sa jåtoí atyaricyata pa‹cåd bhμumimatho pura¨. Tasmådyaj¤åtsarvahuta¨ sambhæta≈ pæ¶ad- åjyam. Pa‹μu|nstån‹cakre våyavyånåraƒyå gråmyå‹ca ye.,"From Purusha arises Virat, the cosmic form, Prakriti. The Purusha manifests therein and remains sovereign over the Virat. Yet, even while manifest in the Virat, He remains apart and uninvolved before and after the creation and then creates the earth and human habitations. (That is cosmic yajna.) 6. (Purusha Devata, Narayana °Rshi) g 9. From that cosmic yajna waas born the sacred ghrta, universal material of creation. He created the animals, universal all those birds of the air, rangers of the forest and inmates and worship of the village. advance consecrate",eTato viråŒajåyata viråjoíadhi pμuru¶a¨. Sa jåtoí atyaricyata pa‹cåd bhμumimatho pura¨. Tasmådyaj¤åtsarvahuta¨ sambhæta≈ pæ¶adåjyam. Pa‹μu|nstån‹cakre våyavyånåraƒyå gråmyå‹ca ye.,एततो विर्åŒअज्åयत विर्åजोइ᳓अधि प्μउरु¶अ¨. स ज्åतोइ᳓ अत्यरिच्यत प‹च्åद् भ्μउमिमथो पुर¨. तस्म्åद्यज्¤åत्सर्वहुत¨ सम्भ्æत≈ प्æ¶अद्åज्यम्. प‹μउ।न्स्त्åन्‹चक्रे व्åयव्य्åन्åरƒय्å ग्र्åम्य्å‹च ये.
1930,7,"Srashteshvara Devata, Narayana °Rshi",911,rLek¼|ÆKkRl¼oZÆgqrÊ¿ a ½pÆ% lkek¼fu tfKjs A NUnk¼¦fl tfKjsÊ rLekÆ|tÉLq rLek¼ntk;r AA÷AA a rLekÆn'ok¼¿vtk;UrÆ pks¼HkÆ;kn¼r% mouth? xkoks¼ g tfKjsÊ rLekÙÆ kLek¼TtkÆrk¿v¼tkÆo;%¼ AAøAA,Tasmådyaj¤åt sarvahutaíæca¨ såmåni jaj¤ire. Chandå|msi a jaj¤ire tasmåd yajustasmådajåyata. Tasmåda‹våíajåyanta ye ke cobhayådata¨. ha jaj¤ire tasmåttasmåjjåtåí ajåvaya¨.,"offer 10. From that Lord of universal yajna were born the Riks andy the Samans. From Him were born the Chhandas, and from Him were born the Yajus. 8. (Purusha Devata, Narayana °Rshi) manifestive ;s osQ A feet as 11. From That yajna were born the horses, and those have two rows of teeth up and down. From That were born the cows, and from That were born the goats and sheep.",Tasmådyaj¤åt sarvahutaíæca¨ såmåni jaj¤ire. Chandå|msi a jaj¤ire tasmåd yajustasmådajåyata. Tasmåda‹våíajåyanta ye ke cobhayådata¨. ha jaj¤ire tasmåttasmåjjåtåí ajåvaya¨.,तस्म्åद्यज्¤åत् सर्वहुतै᳓æच¨ स्åम्åनि जज्¤इरे. छन्द्å।म्सि अ जज्¤इरे तस्म्åद् यजुस्तस्म्åदज्åयत. तस्म्åद‹व्åइ᳓अज्åयन्त ये के चोभय्åदत¨. ह जज्¤इरे तस्म्åत्तस्म्åज्ज्åत्åइ᳓ अज्åवय¨.
1931,9,"Purusha Devata, Narayana °Rshi",911,"iq#¼""ka tkÆre¼xzÆr% ra ;ÆKa cÆ£gf""ÆkÆ izkS{kÆu~ A rsu¼ nsÆok¿v¼;tUr lkÆè;k¿Í""k¼;'pÆ ;s AAùAA",Ta≈ yaj¤a≈ barhi¶i prauk¶an puru¶a≈ jåtam- agrata¨. Tena devåíayajanta sådhyåíæ¶aya‹ca,"ye. The Rishis of universal vision, and sages of universal achievement, and scholars of the Veda invoke and worship the eternal Purusha, self-manifested in advance of everything else. They sprinkle and consecrate the sacred grass of yajna in their mind and offer the oblations in the fire with Vedic mantras.",Ta≈ yaj¤a≈ barhi¶i prauk¶an puru¶a≈ jåtamagrata¨. Tena devåíayajanta sådhyåíæ¶aya‹ca,त≈ यज्¤अ≈ बर्हि¶इ प्रौक्¶अन् पुरु¶अ≈ ज्åतमग्रत¨. तेन देव्åइ᳓अयजन्त स्åध्य्åइ᳓æ¶अय‹च
1932,10,"Purusha Devata, Narayana °Rshi",911,";Riq#¼""kaÆ O;n¼/q% dfRÆkÆ/k O;¼dYi;u~ A e[q kaÆ fde¼L;klh¯Rd ckÆg w fdewÉ: iknk¼¿mP;rs s AAûúAA",Yatpuru¶a≈ vyadadhu¨ katidhå vyakalpayan. Mukha≈ kimasyås∂t ki≈ båhμu kimμurμu pådåí,ucyete. How do the Rishis visualise the various manifestive modes of the Purusha? What was His mouth? What the arms? What the thighs? What are the feet as they are said to be?,Yatpuru¶a≈ vyadadhu¨ katidhå vyakalpayan. Mukha≈ kimasyås∂t ki≈ båhμu kimμurμu pådåí,यत्पुरु¶अ≈ व्यदधु¨ कतिध्å व्यकल्पयन्. मुख≈ किमस्य्åस्∂त् कि≈ ब्åह्μउ किम्μउर्μउ प्åद्åइ᳓
1933,11,"Purusha Devata, Narayana °Rshi",911,"ckz ÆãÆ.kks~¿L;Æ eq[k¼eklhn~ ckÆgw jk¼tÆU;~% o`ÉQr% A mQ:Æ rn¼L;Æ ;}'S ;¼% iƉÔk¦ 'kwÉæk¿s vt¼ k;r AAûûAA iq#¼""ka tkÆre¼xzÆr% ra ;ÆKa c£Æ gf""ÆkÆ izkS{kÆu~ A rsu¼ nsÆok¿v¼;tUr lkÆè;k¿Í""k¼;'pÆ ;s AAùAA",Bråhmaƒoísya mukhamås∂d båhμu råjanya¨ kæta¨. Uª ruμ tadasya yadvai‹ya¨ padbhyåm| ‹uμ droí ajåyata. Ta≈ yaj¤a≈ barhi¶i prauk¶an puru¶a≈ jåtam- agrata¨. Tena devåíayajanta sådhyåíæ¶aya‹ca,"9. (Purusha Devata, Narayana °Rshi) g ye. The Rishis of universal vaision, and sages of universal achievement, and scholars of the Veda invoke and worship the eternal Purusha, self-manifested in advance of everything else. They sprinkle and consecrate the sacred grass of yajna in their mind and offer the oblations in the fire with Vedic mantras.",Bråhmaƒoísya mukhamås∂d båhμu råjanya¨ kæta¨. Uª ruμ tadasya yadvai‹ya¨ padbhyåm| ‹uμ droí ajåyata. Ta≈ yaj¤a≈ barhi¶i prauk¶an puru¶a≈ jåtamagrata¨. Tena devåíayajanta sådhyåíæ¶aya‹ca,ब्र्åह्मƒओइ᳓स्य मुखम्åस्∂द् ब्åह्μउ र्åजन्य¨ क्æत¨. उª रुμ तदस्य यद्वै‹य¨ पद्भ्य्åम्। ‹उμ द्रोइ᳓ अज्åयत. त≈ यज्¤अ≈ बर्हि¶इ प्रौक्¶अन् पुरु¶अ≈ ज्åतमग्रत¨. तेन देव्åइ᳓अयजन्त स्åध्य्åइ᳓æ¶अय‹च
1934,10,"Purusha Devata, Narayana °Rshi",912,";Riq#¼""kaÆ O;n¼/q% dsfRÆkÆ/k O;¼dYi;u~ A e[q kaÆ fde¼L;klh¯Rd ckÆg w fdewÉ: iknk¼¿mP;rs s AAûúAA",Yatpuru¶a≈ vyadadhu¨ katidhå vyakalpayan. Mukha≈ kimasyås∂t ki≈ båhμu kimμurμu pådåí,ucyete. How r do the Rishis visualise the various manifestive modes of the Purusha? What was His mouth? a What the arms? What the thighs? What are the feet as they are said to be?,Yatpuru¶a≈ vyadadhu¨ katidhå vyakalpayan. Mukha≈ kimasyås∂t ki≈ båhμu kimμurμu pådåí,यत्पुरु¶अ≈ व्यदधु¨ कतिध्å व्यकल्पयन्. मुख≈ किमस्य्åस्∂त् कि≈ ब्åह्μउ किम्μउर्μउ प्åद्åइ᳓
1935,11,"Purusha Devata, Narayana °Rshi",912,ckz ÆãÆ.kks~¿L;Æ eq[k¼eklhn~ ckÆgw jk¼tÆU;~% o`ÉQr% A mQ:Æ rn¼L;Æ ;}'S ;¼% iƉÔk¦ 'kwÉæk¿s vt¼ k;r AAûûAA pÆUæekÆ eul¼ k s tkÆr'p{kk%sÆ l;w ksZ׿vtk;r A is the Jks=kk¼}kÉ;q'p¼ izkÆ.k'pmÆ eq[kk¼nfÆ Xuj¼tk;r AAûüAA 15.,Bråhmaƒoísya mukhamås∂d båhμu råjanya¨ kæta¨. Uª ruμ tadasya yadvai‹ya¨ padbhyåm| ‹uμ droí ajåyata. Candramå manaso jåta‹cak¶o¨ sμuryoíajåyata. ›rotrådvåyu‹ca pråƒa‹ca mukhådagnirajåyata.,"The Brahmana, man of divine vision g and Vedic Word, is the mouth of the Samrat Purusha, the human community. The Kshatriya, man of justicre and polilty, is created as the arms of defence. The o Vaishya, who produces food and wealth for the society, is the thighs. yajna And the man of sustenance and support with labour is universal the Shudra who bears the burden of . the human family. in meditation, 12. (Purusha Devata, Narayanaa °Rshi) (clarified The moon is born a of the cosmic mind, the sun is born of the eye, the air and prana energy is born from the ear, and the fisre is born from the mouth.",Bråhmaƒoísya mukhamås∂d båhμu råjanya¨ kæta¨. Uª ruμ tadasya yadvai‹ya¨ padbhyåm| ‹uμ droí ajåyata. Candramå manaso jåta‹cak¶o¨ sμuryoíajåyata. ›rotrådvåyu‹ca pråƒa‹ca mukhådagnirajåyata.,ब्र्åह्मƒओइ᳓स्य मुखम्åस्∂द् ब्åह्μउ र्åजन्य¨ क्æत¨. उª रुμ तदस्य यद्वै‹य¨ पद्भ्य्åम्। ‹उμ द्रोइ᳓ अज्åयत. चन्द्रम्å मनसो ज्åत‹चक्¶ओ¨ स्μउर्योइ᳓अज्åयत. ›रोत्र्åद्व्åयु‹च प्र्åƒअ‹च मुख्åदग्निरज्åयत.
1936,13,"Purusha Devata, Narayana °Rshi",913,"ukH;k ¼ ¿ vklhnÆUrfj¼{k§ 'khÆ"".kksZ |kS% le¼oÙkZr A of the iÆnH~ ;k a Hkfw EÆkÆ£n'k%Æ Jk=s kkÆÙkFkk ¼ ykÆds kü¡ AA¿v¼dYi;u ~ AAûýAA twentyone ;Riq#¼""ks.k gÆfo""kk ¼ nsÆok ;ÆKer¼Uor A material oÆlÆUrk~s¿L;klhÆnkT;¯ xzhÆ""e¿bÆèe% 'kÆj¼Æfo%AAûþAA the universe),",Nåbhyåíås∂dantarik¶a|m ‹∂r¶ƒo dyau¨ sama- varrttata. Padbhyå≈ bhμumirdi‹a¨ ‹rotråttathå lokå|níakalpayan. Yatpuru¶eƒa havi¶å devå yaj¤amatanvata. Vasantoísyås∂dåjya≈ gr∂¶maí idhma¨ ‹araddhavi¨.,"the saints concentrate whose The Rishis visualise that the sky was born of the is the navel of the Cosmic Purusha, that is, the sky is the navel e different part of the universe, the heaven of light arose from the head, the earth solidified from the dust of the feet, the directions emanated from the ear, and similarly compositions) the other regions of the universe arose from the Purusha. 14. (Purusha Devata, Narayana °Rshi) material When the saints and sages visualise the universal yajna in terms of nature and enact it in the mind with universal materials in communion with the Cosmic Soul in meditation, then the spring season is the ghrita (clarified butter), summer is the fuel of fire and winter is the havi (fragrant materials) for oblations.",Nåbhyåíås∂dantarik¶a|m ‹∂r¶ƒo dyau¨ samavarrttata. Padbhyå≈ bhμumirdi‹a¨ ‹rotråttathå lokå|níakalpayan. Yatpuru¶eƒa havi¶å devå yaj¤amatanvata. Vasantoísyås∂dåjya≈ gr∂¶maí idhma¨ ‹araddhavi¨.,न्åभ्य्åइ᳓åस्∂दन्तरिक्¶अ।म् ‹∂र्¶ƒओ द्यौ¨ समवर्र्त्तत. पद्भ्य्å≈ भ्μउमिर्दि‹अ¨ ‹रोत्र्åत्तथ्å लोक्å।नि᳓अकल्पयन्. यत्पुरु¶एƒअ हवि¶å देव्å यज्¤अमतन्वत. वसन्तोइ᳓स्य्åस्∂द्åज्य≈ ग्र्∂¶मै᳓ इध्म¨ ‹अरद्धवि¨.
1937,15,"Purusha Devata, Narayana Rishi",913,"lÆIrkL;k¼lu~ ifjÆ/;ÆfL=k% lÆIr lfÆ e/¼% o`ÉQrk%A nsÆok ;|ÆKa r¼UokÆuk ¿ vc¼èuÆu~ iq#¼""ka iÆ'kqe~ AAûÿAA",Saptåsyåsan paridhayastri¨ sapta samidha¨ kætå¨. Devå yadyaj¤a≈ tanvånåíabadhnan puru¶a≈ pa‹um. Yatpuru¶eƒa havi¶å devå yaj¤amatanvata. g Vasantoísyås∂dåjya≈ gr∂¶maí idhma¨ ‹araddhavi¨. r,"Seven are the bonds and bounds of the vedi (altar) of the mental yajna in meditation, thrice seven, i.e., twentyone are the samidhas (fuel sticks) ordained. When the saints and sages enact the yajna within, they concentrate on the Purusha, the universal observer, whose presence they crystallise and fix upon in the soul. Note: Seven bounds and thrice seven samidhas is the mystique of yajna which has been explained in different ways. Swami Dayanand explains it thus: Seven bounds are the seven chhandas (metrical compositions) of the Veda-mantras such as Gayatri. Twenty-one samidhas are: Prakriti (the potential material cause of the universe), Mahat (actualised material cause), Ahankara (individualized identity of the universe), five subtle elements or Tanmatras, five When the saints and sages visualiseo the universal yajna in terms of nature and enact it in the mind with universal materials in communion with the Cosmic Soul in meditation, then the spring season is the ghrita (clarified butter), summer is the fuel a of fire and winter is the havi (fragrant materials) for oblations.",Saptåsyåsan paridhayastri¨ sapta samidha¨ kætå¨. Devå yadyaj¤a≈ tanvånåíabadhnan puru¶a≈ pa‹um. Yatpuru¶eƒa havi¶å devå yaj¤amatanvata. g Vasantoísyås∂dåjya≈ gr∂¶maí idhma¨ ‹araddhavi¨. r,सप्त्åस्य्åसन् परिधयस्त्रि¨ सप्त समिध¨ क्æत्å¨. देव्å यद्यज्¤अ≈ तन्व्åन्åइ᳓अबध्नन् पुरु¶अ≈ प‹उम्. यत्पुरु¶एƒअ हवि¶å देव्å यज्¤अमतन्वत. ग् वसन्तोइ᳓स्य्åस्∂द्åज्य≈ ग्र्∂¶मै᳓ इध्म¨ ‹अरद्धवि¨. र्
1938,15,"Purusha Devata, Narayamna Rishi",914,"lÆIrkL;k¼lu~ ifjÆ/;ÆfL=k% lÆIr lfÆ e/¼% o`ÉQrk%A nsÆok ;|ÆKa r¼UokÆuk ¿ vc¼èuÆu~ iq#¼""ka iÆ'kqe~ AAûÿAA",Saptåsyåsan paridhayastri¨ sapta samidha¨ kætå¨. Devå yadyaj¤a≈ tanvånåíabadhnan puru¶a≈ pa‹um.,"Seven are the bonds and bounds of the vedi (altar) of the mental yajna in meditation, thrice seven, i.e., twentyone are the samidhas (fuel sticks) ordained. When the saints and sages enact the yajna within, they concentrate on the Purusha, the universal observer, whose presence they crystallise and fix upon in the soul. Note: a Seven bounds and thrice seven samidhas is the mystique of yajna which has been explained in diffeerent ways. Swami Dayanand explains it thus: Seven bounds are the seven chhandas (metrical compositions) of the Veda-mantras such as Gayatri. Twenty-one samidhas are: Prakriti (the potential material cause of the universe), Mahat (actualised material cause), Ahankara (individualized identity of the universe), five subtle elements or Tanmatras, five gross elements, five faculties of perception, g and three qualities of the material universe which are Sattva, Rajas master and Tamas (Thought/intelligence, energyr and matter). original In Rgvedadi-Bhashya-Bhumikao, his Introduction the Divine to the Commentary on the Vedas, he explains the same which thing in a different and detailed manner in the chapter dawn on Creation. j 17. For an average readear, the simpler way to understand is to refer to the seven stages of creative evolution: Prakriti, Mahan, Ahankara, Tanmatra, Perception faculty, Volition faculty, and gross elements. These stages of evolution are the seven bounds of creative yajna performed by Purusha. These are also the Samidhas because a each succeeding evolute arises from yajnic consumption of the previous one. And each one has three ordesrs of quality, Sattva, Rajas and Tamas. That makes it thrice seven. This isa the Sankhya order of evolution, and Vishvakarma ‘Sankhya’ is the word from which comes the English the universe Prajapati word ‘Scieynce’ through Latin in which it is written as manifestation ‘Scienkia’. universe. Arnother way to realise the seven boundaries is too existed to refer to the seven Vyahritis: Bhuh, Bhuvah, Svah, a brought Maha, Janah, Tapah and Satyam which are the boundaries of each loka or region in ascending order. 18.",Saptåsyåsan paridhayastri¨ sapta samidha¨ kætå¨. Devå yadyaj¤a≈ tanvånåíabadhnan puru¶a≈ pa‹um.,सप्त्åस्य्åसन् परिधयस्त्रि¨ सप्त समिध¨ क्æत्å¨. देव्å यद्यज्¤अ≈ तन्व्åन्åइ᳓अबध्नन् पुरु¶अ≈ प‹उम्.
1939,16,"Purusha Devata, Narayana °Rshi",915,;ÆKe¼;tUr nsÆokLrkfUÆkÆ /ekZ ¼f.k izFkÆekU;k¼lu~ A rs Æ ¼ efgeÆ ku%¼ Æ Æ Z×s lkèÆ ¼ nÆos g ukoaQ lpUr ;=k iow ;k% lfUr k%AAûöAA,Yaj¤ena yaj¤amayajanta devåståni dharmåƒi prathamånyåsan. Te ha nåka≈ mahimåna¨ sacanta yatra pμurve sådhyå¨ santi devå¨.,By that yajna of the mind the sages worship the master of cosmic yajna and realise the eternal and original Dharmas of existence. Blest with the light of the Divine they experience that heaven of freedom which the primeval sages of the world enjoyed at the dawn of creation.,Yaj¤ena yaj¤amayajanta devåståni dharmåƒi prathamånyåsan. Te ha nåka≈ mahimåna¨ sacanta yatra pμurve sådhyå¨ santi devå¨.,यज्¤एन यज्¤अमयजन्त देव्åस्त्åनि धर्म्åƒइ प्रथम्åन्य्åसन्. ते ह न्åक≈ महिम्åन¨ सचन्त यत्र प्μउर्वे स्åध्य्å¨ सन्ति देव्å¨.
1940,17,"Aditya Devata, Uttara Narayana °Rshi",915,"vÆn~H;% lEHk`¼r% i`fFÆkÆO;S jlk¼Pp fOÆkÆ'oo¼QeZ.kÆ% le¼oÙkZ&Æ rkx¼ sz A rL;Æ Ro""Vk¼ fOkÆ Æn/¼æÉiw es¼fRÆkÆ rUeR;Z×L; nos RÆ oekÆtku&Æ exzs¼ AAû÷AA",Adbhya¨ sambhæta¨ pæthivyai rasåcca vi‹va- karmaƒa¨ samavartatågre. Tasya tva¶¢å vidadhadrμupameti tanmartyasya devatva- måjånamagre.,"Before the essence of the waters was distilled by Vishvakarma for the creation of the earth, the model of the universe existed in the eternal mind of the Purusha, Prajapati Vishvakarma. Tvashta, the maker- manifestation of Purusha, sculpted that form of the universe. The origin of the divinity of the human being too existed in the eternal mind. (That too Tvashta brought into existence.)",Adbhya¨ sambhæta¨ pæthivyai rasåcca vi‹vakarmaƒa¨ samavartatågre. Tasya tva¶¢å vidadhadrμupameti tanmartyasya devatvamåjånamagre.,अद्भ्य¨ सम्भ्æत¨ प्æथिव्यै रस्åच्च वि‹वकर्मƒअ¨ समवर्तत्åग्रे. तस्य त्व¶¢å विदधद्र्μउपमेति तन्मर्त्यस्य देवत्वम्åज्åनमग्रे.
1941,18,"Purusha Devata, Narayana °Rshi",915,"ons kgÆ ersÆ a iq#¼""k a eÆgkUr¼ekfnÆR;o¼.k±Æ re¼l% iÆjLrk¼r ~ A reÆos fo¼fnÆRokfr¼ e`ÉR;qe¼fs RÆkÆ ukU;% iUFkk¼ fo|Ærs¿;¼uk; AAûøAA",Vedåhameta≈ puru¶a≈ mahåntam åditya- varƒa≈ tamasa¨ paraståt. Tameva viditvåti mætyumeti nånya¨ panthå vidyateíyanåya.,I know this great and glorious Purusha of the By that yajna of the mind the sages worship g the master of cosmic yajna and realise the eternal and original Dharmas of existence. Blest with thre light of the Divine they experience that heaven o of freedom which the primeval sages of the world enjoyed at the dawn of creation.,Vedåhameta≈ puru¶a≈ mahåntam ådityavarƒa≈ tamasa¨ paraståt. Tameva viditvåti mætyumeti nånya¨ panthå vidyateíyanåya.,वेद्åहमेत≈ पुरु¶अ≈ मह्åन्तम् åदित्यवर्ƒअ≈ तमस¨ परस्त्åत्. तमेव विदित्व्åति म्æत्युमेति न्åन्य¨ पन्थ्å विद्यतेइ᳓यन्åय.
1942,17,"Aditya Devata, Uttara Narayana °Rjshi",916,"vÆn~H;% lEHk`¼r% i`fFÆkÆO;S jlk¼Pp fOÆkÆ'oo¼QeZ.kÆ% le¼oÙkZ&Æ rkx¼ sz A rL;Æ Ro""Vk¼ fOkÆ Æn/¼æÉiw es¼fRÆkÆ rUeR;Z×L; nos RÆ oekÆtku&Æ exzs¼ m AAû÷AA",Adbhya¨ sambhæta¨ pæthivyai rasåcca vi‹va- karmaƒa¨ samavartatågre. a Tasya tva¶¢å vidadhadrμupameti tanmartyasya devatva- måjånamagre.,"Before the essence of the waters was distilled by Vishvakarma for a the creation of the earth, the model of the universe existed in the eternal mind of the Purusha, Prajapati Vishvakarma. Tvashta, the maker- manifestation of Purusha, sculpted that form of the universe. The origin of the divinity of the human being too existed in the eternal mind. (That too Tvashta broughta into existence.)",Adbhya¨ sambhæta¨ pæthivyai rasåcca vi‹vakarmaƒa¨ samavartatågre. a Tasya tva¶¢å vidadhadrμupameti tanmartyasya devatvamåjånamagre.,अद्भ्य¨ सम्भ्æत¨ प्æथिव्यै रस्åच्च वि‹वकर्मƒअ¨ समवर्तत्åग्रे. अ तस्य त्व¶¢å विदधद्र्μउपमेति तन्मर्त्यस्य देवत्वम्åज्åनमग्रे.
1943,18,"Purusha Devata, Narayana °Rshi",916,"ons kgÆ ersÆ a iq#¼""k a eÆgkUr¼ekfnÆR;o¼.k±Æ re¼l% iÆjLrk¼r ~ A reÆos fo¼fnÆRokfr¼ e`ÉR;qe¼fs RÆkÆ ukU;% iUFkk¼ fo|Ærs¿;¼uk; AAûøAA",Vedåhameta≈ puru¶a≈ mahåntam åditya- tamasa¨ paraståt. Tameva viditvåti mætyumeti nånya¨ panthå vidyateíyanåya.,"I know this great and glorious Purusha of the brilliance of the sun beyond the dark. Having g realized 21. Him only does man transcend the world of existence, birth and death. There is no other way thran this to the final freedom of Moksha. o",Vedåhameta≈ puru¶a≈ mahåntam ådityatamasa¨ paraståt. Tameva viditvåti mætyumeti nånya¨ panthå vidyateíyanåya.,वेद्åहमेत≈ पुरु¶अ≈ मह्åन्तम् åदित्यतमस¨ परस्त्åत्. तमेव विदित्व्åति म्æत्युमेति न्åन्य¨ पन्थ्å विद्यतेइ᳓यन्åय.
1944,19,"Aditya Devata, Uttara Narayana °Rshi",917,izÆtki¼fr'pjfRÆkÆ xHksZ׿vUÆ rjtk¼;ekuks . cgÉ/q k fo tk¼;rs A ifj¼ /hjkÆLrfLe¼Ug j rLFkqÉHkqZo¼ukfUÆkÆ rL;Æ ;ks¯UÆkÆ i';fUÆRÆkÆ a fo'ok¼ AAûùAA glory,Prajåpati‹caratim garbheíantarajåyamåno bahudhå vi jåyate. Tasya yoni≈ pari pa‹yanti dh∂råstasmin ha tasthurbhuvanåni vi‹vå. 22.,"Oh! the lights Prajapati, fathaer spirit of the created universe, immanent deep in the soul, moves everywhere, and although ever unbosrn He variously manifests Himself with all the forms of life. Men of thought and wisdom feel His presence manaifest all round. In Him alone do all the worlds of existence find their haven and repose.",Prajåpati‹caratim garbheíantarajåyamåno bahudhå vi jåyate. Tasya yoni≈ pari pa‹yanti dh∂råstasmin ha tasthurbhuvanåni vi‹vå. 22.,प्रज्åपति‹चरतिम् गर्भेइ᳓अन्तरज्åयम्åनो बहुध्å वि ज्åयते. तस्य योनि≈ परि प‹यन्ति ध्∂र्åस्तस्मिन् ह तस्थुर्भुवन्åनि वि‹व्å. २२.
1945,20,"Surya Devata, Uttara Narayana °Rshi",917,;ks nsÆosH;¼¿vkÆri¼fRÆkÆ ;ks nsÆokuak¼ iqÉjksfg¼r%A iwoksZÆ ;ks nsÆosH;k¼ s tkÆrks ueks¼ #Æpk;Æ czkã¼;s AAüúAA,Yo devabhyaíåtapati yo devånå≈ purohita¨. Puμ rvo yo devebhyo jåto namo rucåya bråhmaye.,"r like consorts your face. That which blazes with the sun for the divinities freedom, as the earth, who is the high-priest and prime mover and the of the generous excellencies of the world, who rises first and foremost for the nobilities of the world, to that divine light our homage and offer of reverence.",Yo devabhyaíåtapati yo devånå≈ purohita¨. Puμ rvo yo devebhyo jåto namo rucåya bråhmaye.,यो देवभ्यै᳓åतपति यो देव्åन्å≈ पुरोहित¨. पुμ र्वो यो देवेभ्यो ज्åतो नमो रुच्åय ब्र्åह्मये.
1946,21,"Vishvedeva Devata, Uttara Narayana °Rshi",917,tÆu;¼Urks rn¼czqou~ #Æpa czkÆãa nsÆok¿vxzsÆ A ;LRoSÆoa czk¼ãÆ.kks fOÆkÆ|kÙkL;¼ nsokÆ¿v¼lÆUo'ks¼ AAüûAA,Ruca≈ bråhma≈ janayanto devåíagre tadabruvan. Yastvaiva≈ bråhmaƒo vidyåt tasya devåíasan va‹e.,The sages of yore rising in vision of the divine glory saw the light of the dawn and proclaimed of that: Oh! the Brahmana who would know you thus ! The lights of the world would be at his command.,Ruca≈ bråhma≈ janayanto devåíagre tadabruvan. Yastvaiva≈ bråhmaƒo vidyåt tasya devåíasan va‹e.,रुच≈ ब्र्åह्म≈ जनयन्तो देव्åइ᳓अग्रे तदब्रुवन्. यस्त्वैव≈ ब्र्åह्मƒओ विद्य्åत् तस्य देव्åइ᳓असन् व‹ए.
1947,22,"Aditya Devata, Uttara Narayana °Rshi",917,"Jh'p¼ rs yÆ{eh'pÆ iRU;k¼ogksjkÆ=ks ikÆ'osZ u{k¼=kkf.k :ÆieÆf'oukSÆ O;kÙk¼e ~ A b""Æ .kfUu¼""kk.kkÆe aq e¼¿b""kk.k loyZ kÆos Qa e¼¿b""kk.k AAüüAA bR;sd¯=k'kks¿è;k;% AA tÆu;¼Urks rn¼czqou~ #Æpa czkÆãa nsÆok¿vxzsÆ A ;LRoSÆoa czk¼ãÆ.kks fOÆkÆ|kÙkL;¼ nsokÆ¿v¼lÆUo'ks¼ AAüûAA",›r∂‹ca te lak¶m∂‹ca patnyåvahoråtre pår‹ve nak¶atråƒi rμupama‹vinau vyåttam. I¶ƒanni¶å- ƒåmu≈ maíi¶åƒa sarvaloka≈ maíi¶åƒa. Ruca≈ bråhma≈ janayanto devåíagre tadabruvan. Yastvaiva≈ bråhmaƒo vidyåt tasya devåíasan va‹e.,"Beauty is yours. Glory is yours. The day and night like consorts are at your sides. The stars and planets are your form incarnate. The sun and moon are your open face. Kind, loving and generous, give me that bliss of freedom, that supreme wealth of joy. Wish me all well and the world is mine. 21. (Vishvedeva Devata, Uttara Narayana °Rshi) g The sages of yore rising ina vision of the divine glory saw the light of the dawn and proclaimed of that: Oh! the Brahmana who would know you thus ! The lights of the world would be at his command.",›r∂‹ca te lak¶m∂‹ca patnyåvahoråtre pår‹ve nak¶atråƒi rμupama‹vinau vyåttam. I¶ƒanni¶åƒåmu≈ maíi¶åƒa sarvaloka≈ maíi¶åƒa. Ruca≈ bråhma≈ janayanto devåíagre tadabruvan. Yastvaiva≈ bråhmaƒo vidyåt tasya devåíasan va‹e.,›र्∂‹च ते लक्¶म्∂‹च पत्न्य्åवहोर्åत्रे प्åर्‹वे नक्¶अत्र्åƒइ र्μउपम‹विनौ व्य्åत्तम्. इ¶ƒअन्नि¶åƒåमु≈ मै᳓इ¶åƒअ सर्वलोक≈ मै᳓इ¶åƒअ. रुच≈ ब्र्åह्म≈ जनयन्तो देव्åइ᳓अग्रे तदब्रुवन्. यस्त्वैव≈ ब्र्åह्मƒओ विद्य्åत् तस्य देव्åइ᳓असन् व‹ए.
1948,22,"Aditya Devata, Uttara Narayana °Rshi",918,"Jh'p¼ rs yÆ{eh'p a Æ iRU;k¼ogksjkÆ=ks ikÆ'osZ u{k¼=kkf.k :ÆieÆf'oukSÆ O;kÙk¼e ~ A b""Æ .kfUu¼""kk.kkÆe aq e¼¿b""kk.k loyZ kÆos Qa e¼¿b""kk.k AAüüAA bR;sd¯=k'kks¿è;k;% AA",›r∂‹ca te laak¶m∂‹ca patnyåvahoråtre pår‹ve nak¶atråƒi rμupama‹vinau vyåttam. I¶ƒanni¶å- ƒåmu≈ y maíi¶åƒa sarvaloka≈ maíi¶åƒa.,"Beauty is yours. Glory is yours. The day and night like consorrts are at your sides. The stars and planets are your form incarnate. The sun and moon are your open face. eKind, loving and generous, give me that bliss of freedom, that supreme wealth of joy. Wish me all well and the world is mine. g 3.",›r∂‹ca te laak¶m∂‹ca patnyåvahoråtre pår‹ve nak¶atråƒi rμupama‹vinau vyåttam. I¶ƒanni¶åƒåmu≈ y maíi¶åƒa sarvaloka≈ maíi¶åƒa.,›र्∂‹च ते लअक्¶म्∂‹च पत्न्य्åवहोर्åत्रे प्åर्‹वे नक्¶अत्र्åƒइ र्μउपम‹विनौ व्य्åत्तम्. इ¶ƒअन्नि¶åƒåमु≈ य् मै᳓इ¶åƒअ सर्वलोक≈ मै᳓इ¶åƒअ.
1949,1,"Paramatma Devata, Svayambhu Brahma °Rshi",919,rnsÆokfXuLrnk¼fnÆR;Lr}kÉ;qLrnq¼ pÆUæek¼% A rnsÆo 'kÉoq zaQ rn~ czãÆ rk¿vkiÆ% l itzÆ ki¼fr% AAûAA,Tadevågnistadådityastadvåyustaduμ candramå¨. Tadeva ‹ukra≈ tadbrahma tåíåpa¨ sa prajåpati¨. m,"no icon, mighty The One Eternal Lord Supreme is Agni, self- universe”, effulgent and omniscient. That is Aditya, all-consuming punish, on annihilation. Tahat is Vayu, omnipotent, all- “No one sustaining. The same is Chandrama, blissful giver of such joy. The same is Sshukra, instant and immaculate. That is Brahma, greatest and infinite. That is Apah, immanent 4. and omnipresent. a And He is Prajapati, lord of creation and father of all His children.",Tadevågnistadådityastadvåyustaduμ candramå¨. Tadeva ‹ukra≈ tadbrahma tåíåpa¨ sa prajåpati¨. m,तदेव्åग्निस्तद्åदित्यस्तद्व्åयुस्तदुμ चन्द्रम्å¨. तदेव ‹उक्र≈ तद्ब्रह्म त्åइ᳓åप¨ स प्रज्åपति¨. म्
1950,2,"Paramatma Devata, Svayambhu Brahma °Rshi",919,"losZ× fuesÆ""kk t¼fKjs fOÆkÆ|rq Æ% iq#¼""kkÆnf/¼ A uSu¼eÉèw o± u fRÆkÆ;Z×paÆ u eè;sÆ ifj¼txzHkr~ AAüAA u rL;¼ ifz RÆkÆek¿v¼fLRÆ ÆkÆ ;L; Æ uke ¼ eÆg|'k¼% A fgjÆ .Æ ;ÆxHÆ k¿Z & bR;Æ""s k ek ek¼ fg§lhÆfnR;sÆ""kk ;LekÆUu tkÆr¿bR;sÆ""k%AAýAA",Sarve nime¶å jaj¤ire vidyuta¨ puru¶ådadhi. Nainamμurdhva≈ na tirya¤ca≈ na madhye pari Na tasya pratimåíasti yasya nåma mahadya‹a¨. Hiraƒyagarbhaíitye¶a må må hi|ms∂ditye¶å yasmånna jåtaíitye¶a¨.,"jagrabhat. the universe First From the brilliant supreme Purusha are born all at the the divisions of time from the moment onward, and all the soul. the movements from the twinkling of the eye onward. No one can ever catch or hold this Lord from above or every middle or crosswise. facing 3. (Hiranyagarbha Paramatma Devata, Svayambhu Brahma °Rshi) There is none and nothing like Him, no picture, no icon, no simile, no metaphor. Great is His Name, mighty His glory. “He is the Golden Seed of the universe”, it is apparent. “No, no, do not kill me, do not punish, I pray”, such is the prayer of humanity to Him. “No one ever born is greater than He or beyond Him”, such is clearly the voice of the Veda.",Sarve nime¶å jaj¤ire vidyuta¨ puru¶ådadhi. Nainamμurdhva≈ na tirya¤ca≈ na madhye pari Na tasya pratimåíasti yasya nåma mahadya‹a¨. Hiraƒyagarbhaíitye¶a må må hi|ms∂ditye¶å yasmånna jåtaíitye¶a¨.,सर्वे निमे¶å जज्¤इरे विद्युत¨ पुरु¶åदधि. नैनम्μउर्ध्व≈ न तिर्य¤च≈ न मध्ये परि न तस्य प्रतिम्åइ᳓अस्ति यस्य न्åम महद्य‹अ¨. हिरƒयगर्भै᳓इत्ये¶अ म्å म्å हि।म्स्∂दित्ये¶å यस्म्åन्न ज्åतै᳓इत्ये¶अ¨.
1951,4,"Atma Devata, Svayambhu Brahma °Rshi",919,",É""kks g¼ nsÆo% izÆfn'kks¿uÉ q lokZÆ% iwoksZ× g tkÆr% l¿mÆ xHksZ׿vÆUr%A l¿,Éo tkÆr% l t¼fUkÆ Æ"";ek¼.k% izÆR;Ä~ tuk¼& fLr""Bfr lÆoZrks¼eq[k%AAþAA u rL;¼ ifz RÆkÆek¿v¼fLRÆ ÆkÆ ;L; Æ uke ¼ eÆg|'k¼% A fg jÆ .Æ ;ÆxHÆ k¿Z & bR;Æ""s k ek ek¼ fg§lhÆfnR;sÆ""kk ;LekÆUu tkÆr¿bR;sÆ""k%AAýAA",E¶o ha deva¨ pradi‹oínu sarvå¨ pμurvo ha jåta¨ saí u garbheí anta¨. Saíeva jåta¨ sa jani¶ya- måƒa¨ pratyaΔ janåsti¶¢hati sarvatomukha¨. Na tasya pratimåíasti yasya nåma mahadya‹a¨. Hiraƒyagarbhaíitye¶a må må hi|ms∂ditye¶å yasmånna jåtaíitye¶a¨. a,"Children of divinity, verily this glorious lord of the universe pervades all regions and quarters of space. First born, i.e., manifested, of existence, in truth, He is at the very centre of the universe and in the depths of the soul. Existent and manifest, He continues to manifest every moment and abides everywhere in everything facing forward in all directions. 3. (Hiranyagarbha Paramatma Devata, Svayambhu g Brahma °Rshi) There is none and nothing like Him, no picture, no icon, no simile, no metaphor. Great is His Name, mighty His glory. “He is the Golden Seed of the universe”, it is apparent. “No, no, do not kill me, do not punish, I pray”, such is the prayer of humanity to Him. “No one ever born is greater than He or beyond Him”, such is clearly the voice of the Veda.",E¶o ha deva¨ pradi‹oínu sarvå¨ pμurvo ha jåta¨ saí u garbheí anta¨. Saíeva jåta¨ sa jani¶yamåƒa¨ pratyaΔ janåsti¶¢hati sarvatomukha¨. Na tasya pratimåíasti yasya nåma mahadya‹a¨. Hiraƒyagarbhaíitye¶a må må hi|ms∂ditye¶å yasmånna jåtaíitye¶a¨. a,ए¶ओ ह देव¨ प्रदि‹ओइ᳓नु सर्व्å¨ प्μउर्वो ह ज्åत¨ सै᳓ उ गर्भेइ᳓ अन्त¨. सै᳓एव ज्åत¨ स जनि¶यम्åƒअ¨ प्रत्यΔ जन्åस्ति¶¢हति सर्वतोमुख¨. न तस्य प्रतिम्åइ᳓अस्ति यस्य न्åम महद्य‹अ¨. हिरƒयगर्भै᳓इत्ये¶अ म्å म्å हि।म्स्∂दित्ये¶å यस्म्åन्न ज्åतै᳓इत्ये¶अ¨. अ
1952,4,"Atma Devata, Svayambhu Brahma °Rshi",920,",É""kks g¼ nsÆo%a izÆfn'kks¿uÉ q lokZÆ% iwoksZ× g tkÆr% l¿mÆ xHksZ׿vÆUr%A l¿,Éo tkÆr% l t¼fUkÆ Æ"";ek¼.k% izÆR;Ä~ tuk¼& fLr""Bfr lÆoZrks¼eq[k%AAþAA",E¶o hra deva¨ pradi‹oínu sarvå¨ pμurvo ha jåta¨ saí u garbheí anta¨. Saíeva jåta¨ sa jani¶ya- måƒa¨ pratyaΔ janåsti¶¢hati sarvatomukha¨.,"Children of divinity, verily this glorious lord of the universe pervades all regions and quarters of space. First born, i.e., manifested, of existence, in truth, He is at the very centre of the universe and in the depths of the soul. Existent and manifest, He continues to manifest moment and abides everywhere in everything facing forward in all directions.",E¶o hra deva¨ pradi‹oínu sarvå¨ pμurvo ha jåta¨ saí u garbheí anta¨. Saíeva jåta¨ sa jani¶yamåƒa¨ pratyaΔ janåsti¶¢hati sarvatomukha¨.,ए¶ओ ह्र देव¨ प्रदि‹ओइ᳓नु सर्व्å¨ प्μउर्वो ह ज्åत¨ सै᳓ उ गर्भेइ᳓ अन्त¨. सै᳓एव ज्åत¨ स जनि¶यम्åƒअ¨ प्रत्यΔ जन्åस्ति¶¢हति सर्वतोमुख¨.
1953,5,"Paramatma Devata, Svayambhu Brahma g °Rshi",921,";Lek¼TtkÆra vk¼cÆHkwoÊ Hkqo¼ukfUkÆ are described u iqÉjk foaQ pÆuSo ; Æ fo'ok¼ A iÆtz ki¼fr% izÆt;k¼ l§jjkÆ.kL=khf.ÆkÆ T;ksrh¼¦f""k lprsÆ l ""kk¼Ms Æ'khAAÿAA",Yasmåjjåta≈ na purå ki≈ canaiva ya åbabhμuva subhu bhuvanåni vi‹vå. Prajåpati¨ prajayå sa|mra- råƒastr∂ƒi jyo¨|m¶i sacate sa j ¶oŒa‹∂. vasu,"r infinite, o ama raja or . highest universal The glorious lord is He, nothing whatever was controlled, born before Him, none of all those worlds of the universe m honourable. which came into existence later. Father and sustainer, abiding and rejoicing with His creation, lord of sixteen powers of perfection, He pervades and feeds the three chapter lights of the earth, saky and heaven, i.e., fire, electric attributive energy and sunlight. conceptual Sixtseen Note:- seems to be the number of kalas (qualities, attributes, virtues and faculties) which 6. comprise the amodel of perfection from different points of view. From Prashnopanishad, 6, 4, for example, we learn that y‘sixteen kalas’ means the sixteen creative powers of the Purusha, sixteen evolutionary stages of the crearted universe, and sixteen virtues, qualities and faculties of both cosmic and individual existence. These kalas are : Prana or energy and the Hiranyagarbha or the universally fertilized golden seed of the universe, shraddha e or faith, akasha or space, vayu or wind energy, firm, agni or fire and light, apah or waters, prithivi or earth, the ecstasy or faculties of perception and volition, mana or of the mind, anna or food, virya or vitality of generation, tapa and eternal or discipline of inviolable austerity, mantra or the fragrance knowledge or the art of living, karma or action, loka or world regions of the universe, and nama or individuality and identity. In Atharva-veda, 13, 4, 47-54, the divine virtues are described as: Shachipati or omnipotent, vibhu or infinite, prabhu or lord of all, ambha or cool as water, ama or energiser, mahasaha or constant, aruna rajata raja or brilliant, lovely and glorious, uru prithu or vast, subhu or grand, bhuva or omniscient, pratho vara or highest and best, vyacho loka or omnipresent, bhavad- vasu or lord of universal honour, idadvasu or lord of universal wealth, samyatvasu or perefectly self- controlled, and ayat-vasu or ever lustrous and honourable. Reference may be made to Satyarth Prakash, chapter I, in which Swami Dayanand has listed 108 attributive names of Ishvara. ‘Sixteen’ refers to an ideal conceptual model.",Yasmåjjåta≈ na purå ki≈ canaiva ya åbabhμuva subhu bhuvanåni vi‹vå. Prajåpati¨ prajayå sa|mraråƒastr∂ƒi jyo¨|m¶i sacate sa j ¶oŒa‹∂. vasu,यस्म्åज्ज्åत≈ न पुर्å कि≈ चनैव य åबभ्μउव सुभु भुवन्åनि वि‹व्å. प्रज्åपति¨ प्रजय्å स।म्रर्åƒअस्त्र्∂ƒइ ज्यो¨।म्¶इ सचते स ज् ¶ओŒअ‹∂. वसु
1954,6,"Paramatma Devata, Svayambhu Brahma °Rshi",921,";us Æ |kS#Æxzk i`¼fFÆkÆoh p¼ n`É<k ;suÆ Lo~% LrfHÆkÆra ;suÆ uko¼Q%A ;ks¿vÆUrfj¼{ksÆ jt¼lks fOÆkÆekuÆ% dLeS¼ nsÆok;¼ gÆfo""kk¼",Yena dyaurugrå pæthiv∂ ca dæŒhå yena sva¨ stabhita≈ yena nåka¨. Yoíantarik¶e rajaso vimåna¨ kasmai devåya havi¶å vidhema.,"fo/se AAöAA By Him the heavens blaze, by Him the earth is firm, by Him the heaven of bliss is sustained, by Him the ecstasy of Moksha is constant, and He is the creator of the worlds in space. Let us worship that lord of glory and eternal bliss, and let us sing in honour of Him with the fragrance of yajna. In Atharva-veda, 13, 4, 47-54, the divine g virtues are described as: Shachipati or omnipotent, vibhu or infinite, prabhu or lord of all, ambha or coorl as water, ama or energiser, mahasaha or constant, o aruna rajata raja or brilliant, lovely and glorious, uru prithu or vast, subhu or grand, bhuva or omniscient, pratho vara or highest and best, vyacho loka or omnipresent, . bhavad- vasu or lord of universal honour, idadvasu j or lord of universal wealth, samyatvasu or perefectly self- controlled, and ayat-vasu or ever lustrous and honourable. m Reference may be made to Satyarth Prakash, chapter I, in which Swami Dayanand has listed 108 attributive names of Ishv a ara. ‘Sixteen’ refers to an ideal conceptual model.",Yena dyaurugrå pæthiv∂ ca dæŒhå yena sva¨ stabhita≈ yena nåka¨. Yoíantarik¶e rajaso vimåna¨ kasmai devåya havi¶å vidhema.,येन द्यौरुग्र्å प्æथिव्∂ च द्æŒह्å येन स्व¨ स्तभित≈ येन न्åक¨. योइ᳓अन्तरिक्¶ए रजसो विम्åन¨ कस्मै देव्åय हवि¶å विधेम.
1955,6,"Paramatma Devata, Svayambhu Brahma °Rshi",922,";us Æ |kS#Æxzk ia`¼fFÆkÆoh p¼ n`É<k ;suÆ Lo~% LrfHÆkÆra ;suÆ uko¼Q%A ;ks¿vÆUrfj¼{ksÆ jt¼lks fOÆkÆekuÆ% dLeS¼ nsÆok;¼ gÆfo""kk¼",Yena r dyaurugrå pæthiv∂ ca dæŒhå yena sva¨ stabhita≈ yena nåka¨. Yoíantarik¶e rajaso vimåna¨ a kasmai devåya havi¶å vidhema.,"AAöyAA fo/se By Him the heavens blaze, by Him the earth is firm, by Him the heaven of bliss is sustained, by Him the ecstasy of Moksha is constant, and He is the creator of the worlds in space. Let us worship that lord of glory and eternal bliss, and let us sing in honour of Him with fragrance of yajna.",Yena r dyaurugrå pæthiv∂ ca dæŒhå yena sva¨ stabhita≈ yena nåka¨. Yoíantarik¶e rajaso vimåna¨ a kasmai devåya havi¶å vidhema.,येन र् द्यौरुग्र्å प्æथिव्∂ च द्æŒह्å येन स्व¨ स्तभित≈ येन न्åक¨. योइ᳓अन्तरिक्¶ए रजसो विम्åन¨ अ कस्मै देव्åय हवि¶å विधेम.
1956,7,"Paramatma Devata, Svayambhu Brahma g °Rshi",923,";a ØUn¼lhÆ¿vo¼lk rLrHkkÆus¿vÆH;S{ks¼rkÆa eu¼lkÆ jst¼ekus A ;=kkfèÆkÆ lwjÊ¿mfn¼rks fOÆkÆHkkfRkÆ Æ dLeS¼ nsÆok;¼ r gÆfo""kk¼ vkiks¼ gÆ ;n~ c`¼gÆrh;Zf'ÆPÆkÆnki¼% AA÷AA",Ya≈ krandas∂í avaså tastabhåneíabhyaik¶etå≈ covered manaså rejamåne. Yatrådhi sμuraí . udito vibhåti kasmai devåya havi¶a vidhejma.,"fo/se A voice of it are a man of To Him the heaven and earth, both constant and moving in ecstasy at heart, do homage with awe and 10. reverence. Under His eye m does the sun rise and blaze with light. To that Lord of awe and glorious bliss let us offer our homage of praise and worship with love and faith. Whatever the vaast oceans of water, and whatever the expansive spaces, all exist in Him. Dsevata,",Ya≈ krandas∂í avaså tastabhåneíabhyaik¶etå≈ covered manaså rejamåne. Yatrådhi sμuraí . udito vibhåti kasmai devåya havi¶a vidhejma.,य≈ क्रन्दस्∂इ᳓ अवस्å तस्तभ्åनेइ᳓अभ्यैक्¶एत्å≈ चोवेरेद् मनस्å रेजम्åने. यत्र्åधि स्μउरै᳓ . उदितो विभ्åति कस्मै देव्åय हवि¶अ विधेज्म.
1957,8,Paramatma Svayambhu Brahma °Rshi,923,osÆuLrRi¼';ÆfUufg¼raÆ HkoÆR;so¼QuhMe~ xqgÊkÆ l|=kÆ fo'oaÆ A rfLe¼fUÆUÆkÆn§ la pÆ fo pS¼fRÆkÆ loƧZ l¿vksrÆ% izksr¼'p fOÆkÆHkw% izÆtklq¼ AAøAA existence,Venastatpa‹yannihita≈ guhå sadyatra vi‹va≈ bhavatyekan∂Œam. Tasminnida|m sa≈ ca vi caiti two are sarva|m saíota¨ prota‹ca vibhμu¨ prajåsu. immortal,"sustainer in His The man of vision and wisdom sees that eternal 11. spirit hidden in mystery where the universe lies nestled in e His presence. Therein all this comes into being together, and therein it falls asunder. Infinite is He, and omnipresent in the created beings.",Venastatpa‹yannihita≈ guhå sadyatra vi‹va≈ bhavatyekan∂Œam. Tasminnida|m sa≈ ca vi caiti two are sarva|m saíota¨ prota‹ca vibhμu¨ prajåsu. immortal,वेनस्तत्प‹यन्निहित≈ गुह्å सद्यत्र वि‹व≈ भवत्येकन्∂Œअम्. तस्मिन्निद।म् स≈ च वि चैति त्wओ अरे सर्व।म् सै᳓ओत¨ प्रोत‹च विभ्μउ¨ प्रज्åसु. इम्मोर्तल्
1958,9,"Vidvan Devata, Svayambhu Brahma °Rshi",923,iz r}ks¼psnÆe`raÆ uq fOÆkÆ}ku~ x¼U/ÆoksZ /keÆ foHk`¼raÆ xqgkÆ lr~ A =khf.k¼ iÆnkfUÆkÆ fufg¼rkÆ xqgk¼L;Æ ;LrkfUÆkÆ osnÆ l fIÆkÆr%q fIÆkÆrk¿l¼r~ AAùAA forms,Pra tadvocedamæta≈ nu vidvån gandharvo dhåma vibhæta≈ guhå sat. Tr∂ƒi padåni nihitå guhåsya yaståni veda sa pitu¨ pitåísat.,"The man of knowledge gifted with the divine voice may speak of this immortal haven and eternal spirit covered in mystery yet shining in the soul. Three parts of it are hidden in the cave. He who knows them is the man of super-wisdom, father of the paternal wise.",Pra tadvocedamæta≈ nu vidvån gandharvo dhåma vibhæta≈ guhå sat. Tr∂ƒi padåni nihitå guhåsya yaståni veda sa pitu¨ pitåísat.,प्र तद्वोचेदम्æत≈ नु विद्व्åन् गन्धर्वो ध्åम विभ्æत≈ गुह्å सत्. त्र्∂ƒइ पद्åनि निहित्å गुह्åस्य यस्त्åनि वेद स पितु¨ पित्åइ᳓सत्.
1959,10,"Paramatma Devata, Svayambhu Brahma °Rshi",923,l uksÆ cU/q¼tZfUkÆ Ærk l fo¼/kÆrk /kek¼fu osnÆ Hkqo¼ukfUkÆ Æ fo'ok¼ A ;=k¼ nsÆok¿vÆe`r¼eku'kkÆukLr`Érh;sÆ /ke¼UuÆ& ¼;UrAAûúAA,Sa no bandhurjanitå sa vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yatra devåíamætamåna- ‹ånåstæt∂ye dhåmannadhyairayanta.,"è;jS He is our father and our brother. He is our sustainer and controller. He knows all the worlds of existence which are home to the created beings. There in His supreme presence, third haven of being (the other two are Prakriti and jiva), the divine souls tasting of the immortal joy of heaven roam around at will.",Sa no bandhurjanitå sa vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yatra devåíamætamåna‹ånåstæt∂ye dhåmannadhyairayanta.,स नो बन्धुर्जनित्å स विध्åत्å ध्åम्åनि वेद भुवन्åनि वि‹व्å. यत्र देव्åइ᳓अम्æतम्åन‹åन्åस्त्æत्∂ये ध्åमन्नध्यैरयन्त.
1960,11,"Paramatma Devata, Svayambhu Brahma °Rshi",923,ijÆ hR; ¼ HkrÉw kfu ¼ ijÆ hR; ¼ ykÆds ku ~ ijÆ hR; Æ lok¼ Z% ifzÆ n'kk Æs fn'k'¼ pAAAAA mÆiÆLFkk;¼ izFkeÆtke`ÉrL;kÆReukÆReku¼eÆfHk lafo¼os'k AAûûAA,Par∂tya bhμutåni par∂tya lokån par∂tya sarvå¨ pradi‹o di‹a‹ca. Upasthåya prathamajå- mætasyåtmanåítmånamabhi sa≈ vive‹a. Pra tadvocedamæta≈ nu vidvån gandharvo g dhåma vibhæta≈ guhå sat. Tr∂ƒi padåni nihitå guhåsya yaståni veda sa pitu¨ pitåísart.,"Having known and crossed over the material forms of existence, having gone over the regions of the The man of knowledge gifted woith the divine voice may speak of this immortal haven and eternal spirit covered in mystery yet shining in the soul. Three parts of it are hidden in the cave. He who knows them is the man of super-wisdom, father of the a paternal wise.",Par∂tya bhμutåni par∂tya lokån par∂tya sarvå¨ pradi‹o di‹a‹ca. Upasthåya prathamajåmætasyåtmanåítmånamabhi sa≈ vive‹a. Pra tadvocedamæta≈ nu vidvån gandharvo g dhåma vibhæta≈ guhå sat. Tr∂ƒi padåni nihitå guhåsya yaståni veda sa pitu¨ pitåísart.,पर्∂त्य भ्μउत्åनि पर्∂त्य लोक्åन् पर्∂त्य सर्व्å¨ प्रदि‹ओ दि‹अ‹च. उपस्थ्åय प्रथमज्åम्æतस्य्åत्मन्åइ᳓त्म्åनमभि स≈ विवे‹अ. प्र तद्वोचेदम्æत≈ नु विद्व्åन् गन्धर्वो ग् ध्åम विभ्æत≈ गुह्å सत्. त्र्∂ƒइ पद्åनि निहित्å गुह्åस्य यस्त्åनि वेद स पितु¨ पित्åइ᳓सर्त्.
1961,10,"Paramatma Devata, Svayambhu Brahma °Rshi",924,l uksÆ cU/q¼tZfUkÆ Ærk l fo¼/kÆrk m /kek¼fu osnÆ Hkqo¼ukfUkÆ Æ fo'ok¼ A ;=k¼ nsÆok¿vÆe`r¼eku'kkÆukLr`Érh;sÆ /ke¼UuÆ& ¼;UrAAûúAA,Sa no bandhurjanitå sa vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yatra devåíamætamåna- ‹ånåstæt∂ye dhåmannadhyairayanta.,"è;jS He is our a father and our brother. He is our sustainer and controller. He knows all the worlds of existence which are home to the created beings. There in His supreme presence, third haven of being (the other two are Prakriti and jiva), the divine souls tasting of the immortal joy of heaven roam around at will.",Sa no bandhurjanitå sa vidhåtå dhåmåni veda bhuvanåni vi‹vå. Yatra devåíamætamåna‹ånåstæt∂ye dhåmannadhyairayanta.,स नो बन्धुर्जनित्å स विध्åत्å ध्åम्åनि वेद भुवन्åनि वि‹व्å. यत्र देव्åइ᳓अम्æतम्åन‹åन्åस्त्æत्∂ये ध्åमन्नध्यैरयन्त.
1962,11,"Paramatma Devata, Svayambhu Brahma °Rshi",924,eijÆ hR; ¼ HkrÉw kfu ¼ ijÆ hR; ¼ ykÆds ku ~ ijÆ hR; Æ lok¼ Z% ifzÆ n'kk Æs fn'k'¼ pAAAAA mÆiÆLFkk;¼ izFkeÆtke`ÉrL;kÆReukÆReku¼eÆfHk lafo¼os'k AAûûAA,Par∂tya bhμutåni par∂tya lokån par∂tya sarvå¨ pradi‹o di‹a‹ca. Upasthåya prathamajå- sa≈ vive‹a.,"Having known and crossed over the material forms of existence, having gone over the regions of the world, having crossed through directions g and sub- distinguishes directions all, and reaching the original voice of eternal 14. truth in the Veda by the soul, the man orf knowledge and vision attains to the supreme soul o of the universe and, one with it in union, abides.",Par∂tya bhμutåni par∂tya lokån par∂tya sarvå¨ pradi‹o di‹a‹ca. Upasthåya prathamajåsa≈ vive‹a.,पर्∂त्य भ्μउत्åनि पर्∂त्य लोक्åन् पर्∂त्य सर्व्å¨ प्रदि‹ओ दि‹अ‹च. उपस्थ्åय प्रथमज्åस≈ विवे‹अ.
1963,12,"Paramatma Devata, Svayambhu. Brahma °Rshi",925,ifjÆ |kok¼i`fFÆkÆÆoh lÆ|¿bÆRok ifj¼ j ykdsÆ ku ~ ifjÆ fn'kÆ% ifjÆ Lo~%A ½ÆrL;Æ rUrÉ for¼ra fOÆkÆp`R;Æ rn¼i';ÆÙkn¼HkoÆÙk& nk¼lhr~ AAûüAA,Pari dyåvåpæthiv∂ sadyaíitvå pari lokån pari intelligence di‹a¨ pari sva¨. °Rtasya tantu≈ vitata≈ vicætya tadapa‹yattadabhavattadås∂t.,"m enlighten guardians Having known and crossed over earth and heaven simultaneously, having gone over the regions of the deed. universe, having crossed through the directions and 15. subdirections, and having transcended even the visions of paradise, and having over-seen the network of reality constituting the structure of the universe, the transcendent soul sees that Supreme Soul and finally grows one with That.",Pari dyåvåpæthiv∂ sadyaíitvå pari lokån pari intelligence di‹a¨ pari sva¨. °Rtasya tantu≈ vitata≈ vicætya tadapa‹yattadabhavattadås∂t.,परि द्य्åव्åप्æथिव्∂ सद्यै᳓इत्व्å परि लोक्åन् परि इन्तेल्लिगेन्चे दि‹अ¨ परि स्व¨. °र्तस्य तन्तु≈ वितत≈ विच्æत्य तदप‹यत्तदभवत्तद्åस्∂त्.
1964,13,"Indra Devata, Medhakama °Rshi",925,"ln¼lÆLifRÆkÆe‰¼rq a fIÆkzÆ;feUæ¼L;Æ dkE;¼e~ A elƯu es/ke¼;kfl""kƧ Lokgk¼ AAûýAA intelligence.",kåmyam. Sani≈ medhåmayåsi¶a|m svåhå. scholar,"the scholar Sadasaspatimadbhuta≈ priyamindrasya In truth of word and deed with all sincerity of intelligence. mind and spirit I invoke the Lord of the universe, wondrous great, loved and worshipped by the human the generous soul, and, pray for a gift of that intelligence which sustaining distinguishes between the temporary and the permanent.",kåmyam. Sani≈ medhåmayåsi¶a|m svåhå. scholar,क्åम्यम्. सनि≈ मेध्åमय्åसि¶अ।म् स्व्åह्å. स्छोलर्
1965,14,"Paramatma Devata, Medhakama °Rshi",925,;ka esÆ/ka ns¼oxÆ.kk% fIÆkÆrj¼'pksÆikl¼rs A r;kÆ ekeÆ| esÆ/;kXus¼ eÆ/s kfo¼ua oqQ#Æ Lokgk¼ AAûþAA,Yå≈ medhå≈ devagaƒå¨ pitara‹copåsate. Tayå måmadya medhayåígne medhåvina≈ kuru svåhå.,"Agni, lord of light and knowledge, I pray, enlighten me here and now with that discriminative intelligence which the noblest people of piety and senior guardians of humanity value and pray for. This is the voice of the heart in truth of word and deed.",Yå≈ medhå≈ devagaƒå¨ pitara‹copåsate. Tayå måmadya medhayåígne medhåvina≈ kuru svåhå.,य्å≈ मेध्å≈ देवगƒå¨ पितर‹चोप्åसते. तय्å म्åमद्य मेधय्åइ᳓ग्ने मेध्åविन≈ कुरु स्व्åह्å.
1966,15,"Paramatma & Vidvan Devate, Medhakama °Rshi",925,eÆ/s ka esÆ o#¼.kks nnkrq esÆ/keÆfXu% izÆtki¼fr% A esÆ/kfeUn¼z'p okÆ;q'p¼ esÆ/ka /kÆrk n¼nkr q esÆ Lokgk¼ AAûÿAA,Medhå≈ me varuƒo dadåtu medhåmagni¨ prajåpati¨. Medhåmindra‹ca våyu‹ca medhå≈ dhåtå dadåtu me svåhå.,"May Varuna, supreme lord of the universe, and the scholar of highest knowledge, bless me with supreme intelligence. May Agni, lord of universal light, and the eminent scholar and teacher, bless me with discriminative intelligence. May Prajapati, guardian sustainer of creation, and the generous scholar, bless me with generous and life- sustaining intelligence. distinguishes between the temporary and the permanent. g",Medhå≈ me varuƒo dadåtu medhåmagni¨ prajåpati¨. Medhåmindra‹ca våyu‹ca medhå≈ dhåtå dadåtu me svåhå.,मेध्å≈ मे वरुƒओ दद्åतु मेध्åमग्नि¨ प्रज्åपति¨. मेध्åमिन्द्र‹च व्åयु‹च मेध्å≈ ध्åत्å दद्åतु मे स्व्åह्å.
1967,14,"Paramatma Devata, Medhakama °Rshi",926,;ka esÆ/ka ns¼oxÆ.kk% fIÆkÆrj¼'pksÆikl¼rs A o r;kÆ ekeÆ| esÆ/;kXus¼ eÆ/s kfo¼ua oqQ#Æ Lokgk¼ AAûþAA,Yå≈ medhå≈ devagaƒå¨ pitara‹copåsate. . Tayå måmadya medhayåígne mejdhåvina≈ kuru svåhå.,"Agni, lord of light and knowledge, I pray, enlighten me here and now m with that discriminative intelligence which the noblest people of piety and senior guardians of humanity value and pray for. This is the voice of the heart in truth of word and deed.",Yå≈ medhå≈ devagaƒå¨ pitara‹copåsate. . Tayå måmadya medhayåígne mejdhåvina≈ kuru svåhå.,य्å≈ मेध्å≈ देवगƒå¨ पितर‹चोप्åसते. . तय्å म्åमद्य मेधय्åइ᳓ग्ने मेज्ध्åविन≈ कुरु स्व्åह्å.
1968,15,"Paramatma & Vidvan Devate, Medhakama °Rshi",926,"eÆ/s ka esÆ o#a¼.kks nnkrq esÆ/keÆfXu% izÆtki¼fr% A esÆ/kfeUn¼z'p okÆ;q'p¼ esÆ/ka /kÆrk n¼nkr q esÆ Lokgk¼ AAûÿAA bÆna esÆ czã¼ p {akÆ=ka pksÆHks fJ;¼e'uqrke~ A and unaging, ef;¼ nsÆok n¼/rqÉ fJ;ÆeqÙk¼ekaÆ rL;S¼ rsÆ Lokgk¼ sacred AAûöAA bfr }k¯=k'kks¿è;k;% AA",Medhå≈ me varuƒo dadåtu medhåmagni¨ prajåpati¨. Medhåmindra‹ca våyu‹ca medhå≈ dhåtå dadåtu me svåhå. Ida≈ me brahma ca k¶atra≈ cobhe ‹riyam- riding a‹nutåm. Mayi devå dadhatu ‹riyamuttamå≈ tasyai te svahå.,"May Varuna, supreme lord of the universe, and the scholar of highest knowledge, bless me with supreme inteelligence. May Agni, lord of universal light, and the eminent scholar and teacher, bless me with discriminative intelligence. May Prajapati, guardian sustainer of creation, and the generous scholar, bless me with generous and life- sustaining intelligence. May Indra, lord of universal grandeur, g and the leader of honour and power, bless me with honourable intelligence. r enoergy May Vayu, lord of universal and power, 1. and the scholar of science and technology, bless me with intellectual and vitalizing intelligen.ce. May Dhata, lord preserver j of the universe, and scholar of life-sciences, bless me with life-preserving intelligence. This is the divine voice from the heart. 16. (Vidvan & Raja Devate, Shrikama °Rshi) and yajna s white, a breeze Mayy this knowledge of mine and the Brahmana fellowship, and this power and honour of mine and the Kshatra r organisation, both grow to excellence and grace. May the noblest people bless me with the best of excellence a and grace. All the best for you in truth of word and deed. This is the divine voice of the soul. by the the heights",Medhå≈ me varuƒo dadåtu medhåmagni¨ prajåpati¨. Medhåmindra‹ca våyu‹ca medhå≈ dhåtå dadåtu me svåhå. Ida≈ me brahma ca k¶atra≈ cobhe ‹riyamriding a‹nutåm. Mayi devå dadhatu ‹riyamuttamå≈ tasyai te svahå.,मेध्å≈ मे वरुƒओ दद्åतु मेध्åमग्नि¨ प्रज्åपति¨. मेध्åमिन्द्र‹च व्åयु‹च मेध्å≈ ध्åत्å दद्åतु मे स्व्åह्å. इद≈ मे ब्रह्म च क्¶अत्र≈ चोभे ‹रियम्रिदिन्ग् अ‹नुत्åम्. मयि देव्å दधतु ‹रियमुत्तम्å≈ तस्यै ते स्वह्å.
1969,1,"Agnayah Devata, Vatsapri °Rshi",927,"vÆL;ktjk¼lks nÆekeÆfj=kk¼¿vÆpZ¼¼ew klks¿vÆXu;¼% ikodÆ k% A f'OÆ kÆ ÆrhÆp;¼% 'ok=Æ kklks ¼Hkjq .Ê ;oks¼ ou""Æ knZ ks ¼okÆ;okÆ su lkes k¼%AAûAA",Asyåjaråso damåmaritråíarcaddhμumåsoí agnaya¨ påvakå¨. ›vit∂caya¨ ‹våtråso bhuraƒyavo vanar¶ado våyavo na somå¨.,"The fires (such as heat, light, electricity, lightning and yajna fire) of this lord of the universe are unaged and unaging, homely, protective and promotive, bearing sacred and fragrant flames of brilliance, purifying, holy white, invigorating bringers of wealth, dynamic energy, riding the sun-beams, cooling and exhilarating like the breeze and a drink of soma.",Asyåjaråso damåmaritråíarcaddhμumåsoí agnaya¨ påvakå¨. ›vit∂caya¨ ‹våtråso bhuraƒyavo vanar¶ado våyavo na somå¨.,अस्य्åजर्åसो दम्åमरित्र्åइ᳓अर्चद्ध्μउम्åसोइ᳓ अग्नय¨ प्åवक्å¨. ›वित्∂चय¨ ‹व्åत्र्åसो भुरƒयवो वनर्¶अदो व्åयवो न सोम्å¨.
1970,2,"Agnayah Devata, Vishvarupa °Rshi",927,gj¼;ks /Éew os¼QrokÆ s okr¼twrkÆ¿miÆ |fo¼ A ;r¼UrsÆ o`Fk¼xÆXu;¼% AAüAA,Harayo dhμumaketavo våtajμutåíupa dyavi. Yatante væthagagnaya¨.,"Fast as sunbeams, with banners of flame flown by the winds, the fires arise, each in its own way, upto the heights of heaven.",Harayo dhμumaketavo våtajμutåíupa dyavi. Yatante væthagagnaya¨.,हरयो ध्μउमकेतवो व्åतज्μउत्åइ᳓उप द्यवि. यतन्ते व्æथगग्नय¨.
1971,3,"Agni Devata, Gotama °Rshi",927,;tk¼ uks fEÆkÆ=kko#¼.kkÆ ;tk¼ nsÆok¡üAA¿ÍÆra c`Égr~ A ne¼e~ vXuÆ s ;f{ÆkÆ Loa AAýAA,,,,
1972,1,"Agnayah Devata, Vatsapri °Rshi",928,"vÆL;ktjk¼lks nÆekeÆfj=kk¼¿vÆpZ¼¼ew klks¿vÆXu;¼% ikodÆ k% A f'OÆ kÆ ÆrhÆp;¼% 'ok=Æ kklks ¼Hkjq .Ê ;oks¼ ou""Æ knZ ks ¼okÆ;okÆ su lkes k¼%AAûAA",Asyåjaråso damåmaritråíarcaddhμumåsoí agnaya¨ påvakå¨. ›vit∂caya¨ ‹våtråso bhuraƒyavo vanar¶admo våyavo na somå¨.,"The fires (such as heat, light, electricity, lightning and yajna fire) of this lord of the universe are unaged and unaging, homely, proatective and promotive, bearing sacred and fragrant flames of brilliance, purifying, holy white, invigorating bsringers of wealth, dynamic energy, riding the sun-beams, cooling and exhilarating like the breeze and a drink a of soma.",Asyåjaråso damåmaritråíarcaddhμumåsoí agnaya¨ påvakå¨. ›vit∂caya¨ ‹våtråso bhuraƒyavo vanar¶admo våyavo na somå¨.,अस्य्åजर्åसो दम्åमरित्र्åइ᳓अर्चद्ध्μउम्åसोइ᳓ अग्नय¨ प्åवक्å¨. ›वित्∂चय¨ ‹व्åत्र्åसो भुरƒयवो वनर्¶अद्मो व्åयवो न सोम्å¨.
1973,2,"Agnayah Devata, Vishvarupa °Rshi",928,gj¼;ks /Éew os¼QrokÆ s okr¼twrkÆ¿miÆ |fo¼ A ;r¼UrsÆ o`Fk¼xÆXu;¼% AAüAA,Haarayo dhμumaketavo våtajμutåíupa dyavi. Yatante væthagagnaya¨.,"eFast as sunbeams, with banners of flame flown by the winds, the fires arise, each in its own way, upto heights of heaven.",Haarayo dhμumaketavo våtajμutåíupa dyavi. Yatante væthagagnaya¨.,हअरयो ध्μउमकेतवो व्åतज्μउत्åइ᳓उप द्यवि. यतन्ते व्æथगग्नय¨.
1974,3,"Agni Devata, Gotama °Rshi",928,;tk¼ uks fEÆkÆ=kko#¼.kkÆ ;tk¼ nsÆok¡üAA¿ÍÆra c`Égr~ A ne¼e~ vXuÆ s ;f{ÆkÆ Loa AAýAA,Yajå no mitråvaruƒå yajå devå|níæta≈ g bæhat. other Agne yak¶i sva≈ damam. power,"Sagely scholar brilliant as Agni, perform yajna 6. for us, for the sake of our friends ando the best people, for the divine powers of nature, in honour of the universal law, and for your own home. (Kindle the fire, develop the light, let the flames arise for all.)",Yajå no mitråvaruƒå yajå devå|níæta≈ g bæhat. other Agne yak¶i sva≈ damam. power,यज्å नो मित्र्åवरुƒå यज्å देव्å।नि᳓æत≈ ग् ब्æहत्. ओथेर् अग्ने यक्¶इ स्व≈ दमम्. पोwएर्
1975,4,"Agni Devata, Vishvarupa °Rshi",929,;qÉ{ok n¼os Ægwr¼ek¡ÆüAA¿v'o¡k¼üAA¿vXus jÊFkhfj¼o gksrk¼ l¼n% m fu iÉOw ;Z% AAþAA,Yuk¶vå hi devahμutamå|nía‹vå|níagne rath∂riva. Ni hotå pμurvya¨ sada¨. importance,"fg A electricity), by the Sagely scholar, brilliant as Agni, veteran high- dynamics priest of the sciensce of fire, taught by eminent masters, effort rise like a heroic warrior of the chariot, yoke the fastest Generous horses consecrated a by the divinities and carry on the dedicated pursuit of yajna relentlessly. burning y children.",Yuk¶vå hi devahμutamå|nía‹vå|níagne rath∂riva. Ni hotå pμurvya¨ sada¨. importance,युक्¶व्å हि देवह्μउतम्å।नि᳓अ‹व्å।नि᳓अग्ने रथ्∂रिव. नि होत्å प्μउर्व्य¨ सद¨. इम्पोर्तन्चे
1976,5,"Agni Devata, Kutsa °Rshi",929,}s fo:¼ is pjrÆ% LoFksZ׿vÆU;k¿U;k¼ oÆRleqi ¼ /ki;srs A 7. gfj¼jÊU;L;ak¼ Hko¼fr LoÆ/kok¼×NÉØq ks¿vÆU;L;ak¼ nn`'ks a lÉoq pkZ ¼%AAÿAA,Dve viruμ pe carata¨ svartheíanyåínyå vatsamupa dhåpayete. Hariranyasyå≈ bhavati svadhå- vå¤chukroí anyasyå≈ dadæ‹e suvarcå¨.,"Two powers of nature (the night and day), both different in form and colour, are busy doing good work. Both (like two women) separately nurse each other’s divinities child. In one develops and arises the moon, soothing of agni, and brilliant, bearing its own bliss and beauty. In the spread other develops and arises the sun, a blazing radiant power which illuminates and purifies everything.",Dve viruμ pe carata¨ svartheíanyåínyå vatsamupa dhåpayete. Hariranyasyå≈ bhavati svadhåvå¤chukroí anyasyå≈ dadæ‹e suvarcå¨.,द्वे विरुμ पे चरत¨ स्वर्थेइ᳓अन्य्åइ᳓न्य्å वत्समुप ध्åपयेते. हरिरन्यस्य्å≈ भवति स्वध्åव्å¤छुक्रोइ᳓ अन्यस्य्å≈ दद्æ‹ए सुवर्च्å¨.
1977,6,"Agni Devata, Kutsa °Rshi",929,"vÆ;fEkÆ Æg i¼Fz kÆek s /kf¼ ; /kÆrf` HÆkÆgkrZs kÆ ;ft""¼ Bk¿s vèoÆj""s ohMÔ¼%A ;eIuo¼ kukÆ s Hkx` ¼ok s fo##pÆ oq uZ ¼""s k q fPÆk=Æ k a fOÆkHÆ Ok~ a fOkÆ 'Æ kfs o'¼ kAs AöAA",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoíadhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,"This agni (in the form of heat, light and electricity), wonderful and omnipresent energy of prime importance in this world and first kindled in the vedi by the pioneers of yajna, is the high-priest of the dynamics of existence, worthiest of develoment by joint effort and adorable in the creative projects of life. Generous and intelligent fore-fathers of humanity and dedicated sages of yajna kept it safe in the woods and burning in the light of sun-beams for all classes of their children.",Ayamiha prathamo dhåyi dhåtæbhirhotå yaji¶¢hoíadhvare¶v∂Œya¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,अयमिह प्रथमो ध्åयि ध्åत्æभिर्होत्å यजि¶¢होइ᳓अध्वरे¶व्∂Œय¨. यमप्नव्åनो भ्æगवो विरुरुचुर्वने¶उ चित्र≈ विभ्व≈ वि‹ए वि‹ए.
1978,7,"Vidvans Devata, Vishvamitra °Rshi",929,=khf.k¼ 'kÆrk =kh lÆgÏk¼.;ƯXu f=ÆkƧ'kPp¼ nsÆok uo¼ pkl& k¼u Lr¼.` cÆ£gj¼LekÆ¿vkfn¼krs k¼jÊ i;uZ ~ A vk{S ~ ?kÉr` jS ku ~ a U;~lk&,Tr∂ƒi ‹atå tr∂ sahasråƒyagni≈ tri|m‹acca devå nava cåsaparyan. Auk¶an ghætairastæƒan barhirasmåíådiddhotåra≈ nyasådayanta.,"n;Ur AA÷AA Three hundred, three thousand and thirty three divinities of nature and nine serve this universal energy of agni, feed it with holy fuels of ghrita and waters, spread the holy grass for its seat on earth and in the sky other develops and arises the sun, a blazing g radiant power which illuminates and purifies everything.",Tr∂ƒi ‹atå tr∂ sahasråƒyagni≈ tri|m‹acca devå nava cåsaparyan. Auk¶an ghætairastæƒan barhirasmåíådiddhotåra≈ nyasådayanta.,त्र्∂ƒइ ‹अत्å त्र्∂ सहस्र्åƒयग्नि≈ त्रि।म्‹अच्च देव्å नव च्åसपर्यन्. औक्¶अन् घ्æतैरस्त्æƒअन् बर्हिरस्म्åइ᳓åदिद्धोत्åर≈ न्यस्åदयन्त.
1979,6,"Agni Devata, Kutsa °Rshi",930,"vÆ;fEkÆ Æg i¼Fz kÆek s /kf¼ ; /kÆrf` HÆkÆgkrZs kÆ ;ft""¼ Bk¿s vèoÆj""s ohMÔ¼%A ;eIuo¼ kukÆ s Hkx` ¼ok s fo##pÆ oq uZ ¼""s k q fPÆk=Æ k a fOÆkHÆ Ok~ a fOkÆ 'Æ kfs o'¼ kAs AöAA",Ayamiha prathamo dhåyi jdhåtæbhirhotå yaji¶¢hoíadhvare¶v∂Œyaa¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,"This agni (in the form of heat, light and electricity), wonderful and omnipresent energy of prime importance in this world and first kindled in the vedi by the pioneers of yajna, is the high-priest of the dynamics of existence, worthiest of develoment by joint effort and adorable in the creative projects of life. Generous and intelligent fore-fathers of humanity and dedicated sages of yajna kept it safe in the woods and burning in the light of sun-beams for all classes of their children. y",Ayamiha prathamo dhåyi jdhåtæbhirhotå yaji¶¢hoíadhvare¶v∂Œyaa¨. Yamapnavåno bhægavo virurucurvane¶u citra≈ vibhva≈ vi‹e vi‹e.,अयमिह प्रथमो ध्åयि ज्ध्åत्æभिर्होत्å यजि¶¢होइ᳓अध्वरे¶व्∂Œयअ¨. यमप्नव्åनो भ्æगवो विरुरुचुर्वने¶उ चित्र≈ विभ्व≈ वि‹ए वि‹ए.
1980,7,"Vidvans Devata, Vishvamitra °Rshi",930,=khf.k¼ 'kÆrk =kh lÆgÏk¼.;ƯXu f=ÆkƧ'kPp¼ nsÆok uo¼ pkl& a k¼u Lr¼.` cÆ£gj¼LekÆ¿vkfn¼krs k¼jÊ i;uZ ~ A vk{S ~ ?kÉr` jS ku ~ a U;~lk&,Tr∂ƒi ‹atå tr∂ sahasråƒyagni≈ tri|m‹acca devå nava cåsaparyan. Auk¶an ghætairastæƒan barhirasmåíådiddhotåra≈ nyasådayanta.,"n;Ur AA÷AA hundred, three thousand and thirty three divinities of nature and nine serve this universal energy of agni, feed it with holy fuels of ghrita and waters, spread the holy grass for its seat on earth and in the sky and kindle this high-priest of universal yajna g to move all round across the spaces.",Tr∂ƒi ‹atå tr∂ sahasråƒyagni≈ tri|m‹acca devå nava cåsaparyan. Auk¶an ghætairastæƒan barhirasmåíådiddhotåra≈ nyasådayanta.,त्र्∂ƒइ ‹अत्å त्र्∂ सहस्र्åƒयग्नि≈ त्रि।म्‹अच्च देव्å नव च्åसपर्यन्. औक्¶अन् घ्æतैरस्त्æƒअन् बर्हिरस्म्åइ᳓åदिद्धोत्åर≈ न्यस्åदयन्त.
1981,8,"Vidvans Devata, Vishvamitra °Rshi",931,"fnÆoks¿v¼jʯr i`¼fFÆkÆO;k oS¼'okuÆje`Ér¿vk eɼw kZu¯ tkÆr& honey-sweets efÆ Xue ~ A oÆQfo§ lÆekz teÆ fr¯¼ FÆk Æ tuk¼ukekÆlÂk ik=ka ¼ tu;Ur you, nsÆok% AAøAA nature",Muμ rddhåna≈ divoí aratim pæthivyå vai‹vånara- mætaíå jåtamagnim. Kavi|m samråjamatithi≈ 11. janånåmåsannå påmtra≈ janayanta devå¨.,"o by the a honey-sweets Noble scholars of the science of fire energy generate this power present everywhere from the top of heaven to the surfacea and body of the earth, friend of humanity, created for the sake of the universal yajna of existential dynam s ics, creative, illuminated, loved as an honourable guest, and close at hand for the nourishment and protection a of the people. in yajna",Muμ rddhåna≈ divoí aratim pæthivyå vai‹vånaramætaíå jåtamagnim. Kavi|m samråjamatithi≈ 11. janånåmåsannå påmtra≈ janayanta devå¨.,मुμ र्द्ध्åन≈ दिवोइ᳓ अरतिम् प्æथिव्य्å वै‹व्åनरम्æतै᳓å ज्åतमग्निम्. कवि।म् सम्र्åजमतिथि≈ ११. जन्åन्åम्åसन्न्å प्åम्त्र≈ जनयन्त देव्å¨.
1982,9,"Agni Devata, Bharadvaja °Rshi",931,vÆfXuo`ZÉ=kkf.k¼ t†un~ æfo.kÆL;q£o¼iÆU;;k¼ A lfe¼¼% 'kqÉØ¿vkgq¼r% AAùAA fo'os¼fHk% eèoXuÆ¿bUæs¼.k okÆ;quk¼ lksÆE;a A fick¼ fEÆkÆ=kL;Æ /ke¼fHk% AAûúAA,Agnirvætråƒi jaΔghanad draviƒasyurvipanyayå. heaven Samiddha¨ ‹ukraí åhuta¨. Vi‹vebhi¨ somya≈ madhvagnaíindreƒa våyunå. Pibå mitrasya dhåmabhi¨.,"y the sun, energy r youthful, 12. eJust as the pure and brilliant fire, the sun, breaks the clouds, so should the yajaka desirous of wealth burn off sins with joyful oblations in the fire kindled and raised in the vedi of yajna. (Agni Devata, Medhatithi °Rshi) Agni, brilliant scholar and yajaka, just as the sun, by the currents of energy and the wind, drinks up the honey-sweets of soma from the world of nature, so should you, along with the sun and the green sunny haunts of nature and your friends and seats of sacred fire drink the honey-sweets of yajna-soma.",Agnirvætråƒi jaΔghanad draviƒasyurvipanyayå. heaven Samiddha¨ ‹ukraí åhuta¨. Vi‹vebhi¨ somya≈ madhvagnaíindreƒa våyunå. Pibå mitrasya dhåmabhi¨.,अग्निर्व्æत्र्åƒइ जΔघनद् द्रविƒअस्युर्विपन्यय्å. हेअवेन् समिद्ध¨ ‹उक्रै᳓ åहुत¨. वि‹वेभि¨ सोम्य≈ मध्वग्नै᳓इन्द्रेƒअ व्åयुन्å. पिब्å मित्रस्य ध्åमभि¨.
1983,11,"Agni Devata, Parashara °Rshi",931,"vk ;fnÆ""ks u`Éi¯RÆkÆ rstÆ¿vkuÆV~ 'kqfPÆkÆ jsrksÆ fuf""k¼DraÆ |kS& jÊHkho¼Qs A vÆfXu% 'k¼Z×euoÆ|a ;qok¼u§ LokÆè;a~ tu;RlwÉn& ;¼Pp AAûûAA",Å yadi¶e næpati≈ tejaíåna¢ ‹uci reto ni¶ikta≈ dyaurabh∂ke. Agni¨ ‹ardhamanavadya≈ yuvånå|m svådhya≈ janayat sμudayacca.,"When the brilliant fragrance, pure and sanctified in yajna for the sake of nourishment and energy, reaches the sun, luminous ruler of the world, then the living energy of the sun creates pure, energising, praiseworthy, youthful, lovable, fertilizing waters close to the light of heaven and showers them as the seed of life on earth.",Å yadi¶e næpati≈ tejaíåna¢ ‹uci reto ni¶ikta≈ dyaurabh∂ke. Agni¨ ‹ardhamanavadya≈ yuvånå|m svådhya≈ janayat sμudayacca.,Å यदि¶ए न्æपति≈ तेजै᳓åन¢ ‹उचि रेतो नि¶इक्त≈ द्यौरभ्∂के. अग्नि¨ ‹अर्धमनवद्य≈ युव्åन्å।म् स्व्åध्य≈ जनयत् स्μउदयच्च.
1984,12,"Agni Devata, Vishvavara °Rshi",931,"vXuÆ s 'k¼Z× egÆrs lkSHk¼xk;Æ ro¼ |ÉEq ukU;q¼ÙkÆekfu¼ lUrq A la tk¼LiÆR;§ o`¼Q.kq""o fr¼""BkÆ egk¼¦& lÉ;q eÆek 'k=kw;ÊrkeÆfHk fl AAûüAA",Agne ‹ardha mahate saubhagåya tava dyumnånyuttamåni santu. Sa≈ jåspatya|m suyamamå kæƒu¶va ‹atrμuyatåmabhi ti¶¢hå mahå|msi. Vi‹vebhi¨ somya≈ madhvagnaíindreƒa våyunå. g Pibå mitrasya dhåmabhi¨.,"Agni, brilliant scholar and yajaka, just as the sun, by the currents of energy and the wind, odrinks up the honey-sweets of soma from the world of nature, so should you, along with the sun and the green sunny haunts of nature and your friends and seats of sacred fire drink the honey-sweets of yajna-soma. a",Agne ‹ardha mahate saubhagåya tava dyumnånyuttamåni santu. Sa≈ jåspatya|m suyamamå kæƒu¶va ‹atrμuyatåmabhi ti¶¢hå mahå|msi. Vi‹vebhi¨ somya≈ madhvagnaíindreƒa våyunå. g Pibå mitrasya dhåmabhi¨.,अग्ने ‹अर्ध महते सौभग्åय तव द्युम्न्åन्युत्तम्åनि सन्तु. स≈ ज्åस्पत्य।म् सुयमम्å क्æƒउ¶व ‹अत्र्μउयत्åमभि ति¶¢ह्å मह्å।म्सि. वि‹वेभि¨ सोम्य≈ मध्वग्नै᳓इन्द्रेƒअ व्åयुन्å. ग् पिब्å मित्रस्य ध्åमभि¨.
1985,11,"Agni Devata, Parashara °Rshi",932,"vk ;fnÆ""ks u`Éi¯RÆkÆ rstÆ¿vkuÆV~ m 'kqfPÆkÆ jsrksÆ fuf""k¼DraÆ |kS& jHÊ kho¼Qs A vÆfXu% 'k¼Z×euoÆ|a ;qok¼u§ LokÆè;a~ tu;RlwÉn& ;¼Pp AAûûAA",Å yadi¶e næpati≈ tejaíåna¢ ‹uci reto ni¶ikta≈ dyaurabh∂ke.s Agni¨ ‹ardhamanavadya≈ yuvånå|m svådhya≈ janayat sμudayacca.,"When the abrilliant fragrance, pure and sanctified in yajna for the sake of nourishment and energy, reaches the sun, lumiynous ruler of the world, then the living energy of the sun creates pure, energising, praiseworthy, youthful, lorvable, fertilizing waters close to the light of heaven and showers them as the seed of life on earth.",Å yadi¶e næpati≈ tejaíåna¢ ‹uci reto ni¶ikta≈ dyaurabh∂ke.s Agni¨ ‹ardhamanavadya≈ yuvånå|m svådhya≈ janayat sμudayacca.,Å यदि¶ए न्æपति≈ तेजै᳓åन¢ ‹उचि रेतो नि¶इक्त≈ द्यौरभ्∂के.स् अग्नि¨ ‹अर्धमनवद्य≈ युव्åन्å।म् स्व्åध्य≈ जनयत् स्μउदयच्च.
1986,12,"Agni Devata, Vishvavara °Rshi",932,"evXuÆ s 'k¼Z× egÆrs lkSHk¼xk;Æ ro¼ |ÉEq ukU;q¼ÙkÆekfu¼ lUrq A la tk¼LiÆR;§ o`¼Q.kq""o fr¼""BkÆ egk¼¦& lÉ;q eÆek 'k=kw;ÊrkeÆfHk fl AAûüAA",Agne ‹ardha mahate saubhagåya tava dyumnånyuttamåni santu. Sa≈ jåspatya|m suyamamå kæƒu¶va ‹atrμuyatåmabhi ti¶¢hå mahå|msi.,"Agni, scholar, ruler, rise and assert yourself g for 15. honour and prosperity. May your power and fame rise to the heights. Make the home and famirly happy and disciplined full of conjugal felicity. Face o the enermys’ powers and fix them all round.",Agne ‹ardha mahate saubhagåya tava dyumnånyuttamåni santu. Sa≈ jåspatya|m suyamamå kæƒu¶va ‹atrμuyatåmabhi ti¶¢hå mahå|msi.,अग्ने ‹अर्ध महते सौभग्åय तव द्युम्न्åन्युत्तम्åनि सन्तु. स≈ ज्åस्पत्य।म् सुयमम्å क्æƒउ¶व ‹अत्र्μउयत्åमभि ति¶¢ह्å मह्å।म्सि.
1987,13,"Vishvedeva Devata, Bharadvaja .°Rshi",933,"Rok¦fg eÆUær¼eeoQZ 'kksÆoQS oZ×o`ÉegÆ s j efg¼ u%Æ Jk""s ;¼Xu s A bUæÆa u RokÆ 'ko¼lk nsÆork¼ okÆ;qa i¼.` kfUÆRÆkÆ jk/¼lkÆ u`r¼ek% AAûýAA listen,",Två|m hi mandratmamamarka‹okairvavæmahe holy mahi na¨ ‹ro¶yagne. Indra≈ na två ‹avaså devatå våyu≈ pæƒanti rådhaså nætamå¨.,"companions chief Agni, joyous aand great, we approach you with seats songs of praise and flames of fire. You alone listen to business our pious words s of solemnity. Brilliant as the sun, 16. powerful as the wind, the noblest of humanity serve you whole-hea rtedly with their power and potential, love and reverence.",Två|m hi mandratmamamarka‹okairvavæmahe holy mahi na¨ ‹ro¶yagne. Indra≈ na två ‹avaså devatå våyu≈ pæƒanti rådhaså nætamå¨.,त्व्å।म् हि मन्द्रत्मममर्क‹ओकैर्वव्æमहे होल्य् महि न¨ ‹रो¶यग्ने. इन्द्र≈ न त्व्å ‹अवस्å देवत्å व्åयु≈ प्æƒअन्ति र्åधस्å न्æतम्å¨.
1988,14,"Vidvyans Devata, Vasishtha °Rshi",933,Ros¿v¼Xus Lokgqr fIÆkzÆ;kl¼% lUrq lÉjw ;¼% A ;ÆUrkjksÆ ;s eÆ?kok¼ukÆ s tuk¼ukewÉokZUn;¼UrÆ xksuk¼e~ AAûþAA,Tveíagne svåhuta priyåsa¨ santu sμuraya¨. Yantåro ye maghavåno janånåmμurvån dayanta gonåm.,"e like honoured the noblest Agni, honoured with praise and served with mind flames of fragrant fire, may all the heroes and scholars be dear to you, all those self-controlled leaders of people 17. blessed with power and prosperity who suppress the destroyers of cows and support the development of animal wealth.",Tveíagne svåhuta priyåsa¨ santu sμuraya¨. Yantåro ye maghavåno janånåmμurvån dayanta gonåm.,त्वेइ᳓अग्ने स्व्åहुत प्रिय्åस¨ सन्तु स्μउरय¨. यन्त्åरो ये मघव्åनो जन्åन्åम्μउर्व्åन् दयन्त गोन्åम्.
1989,15,"Agni Devata, Praskanva °Rshi",933,"Jq¼Rd.kZÆ ofɼfHknsZÆoSj¼Xus lÆ;ko¼fHk% JqÉf/ A vklhn¼ Ur q cÆ£gf""k ¼ fEÆk=Æ kk¿s v;¼ eÆZ k ikzr¼ ;Æ koZ k.¼ kk¿s vèojÆ e ~ AAûÿAA",›rudhi ‹rutkarƒa vahnibhirdevairagne sayå- vabhi¨. Å s∂dantu barhi¶i mitroíaryamå pråtaryåvåƒoíadhvaram.,"Agni, brilliant ruler, man of good ear, keen to listen, listen to our prayer alongwith your noble companions of the administrative yajna who carry the holy fire and oblations with you. May Mitra, friend of all the people, and Aryama, chief of justice for the citizens, come and grace their seats of honour in the morning and join the yajnic business of governance.",›rudhi ‹rutkarƒa vahnibhirdevairagne sayåvabhi¨. Å s∂dantu barhi¶i mitroíaryamå pråtaryåvåƒoíadhvaram.,›रुधि ‹रुत्कर्ƒअ वह्निभिर्देवैरग्ने सय्åवभि¨. Å स्∂दन्तु बर्हि¶इ मित्रोइ᳓अर्यम्å प्र्åतर्य्åव्åƒओइ᳓अध्वरम्.
1990,16,"Agni Devata, Gotama °Rshi",933,"fo'os¼""kkÆefn¼fr;ZÆfK;k¼ukaÆ fo'os¼""kkÆefr¼fFÆkÆekZuq¼""kk.kke~ A vÆfXunÆosZ kukÆeo¼¿vko`.kkÆu% lq¼e`MhÆdks Hk¼orq tkÆr& os¼nk% AAûöAA",Vi‹ve¶åmaditiryaj|niyånå≈ vi‹ve¶åmatithir- månu¶åƒåm. Agnirdevånåmavaí åvæƒåna¨ sumæŒ∂ko bhavatu jåtavedå¨.,"Inviolable among all the devotees of yajna, guest- like honoured by all the humans, protective cover for the noblest divines, may Agni, brilliant ruler and master- mind of world knowledge, be kind and gracious to all.",Vi‹ve¶åmaditiryaj|niyånå≈ vi‹ve¶åmatithirmånu¶åƒåm. Agnirdevånåmavaí åvæƒåna¨ sumæŒ∂ko bhavatu jåtavedå¨.,वि‹वे¶åमदितिर्यज्।निय्åन्å≈ वि‹वे¶åमतिथिर्म्åनु¶åƒåम्. अग्निर्देव्åन्åमवै᳓ åव्æƒåन¨ सुम्æŒ∂को भवतु ज्åतवेद्å¨.
1991,17,"Savita Devata, Lushodhanaka °Rshi",933,"eÆgks¿vÆXus% l¼fe/kÆuL;Æ 'keÆ.Z ;uk¼xk fEÆkÆ=ks o#¼.ks Lo&Æ Lr;s¼ A Js""Bs¼ L;ke lfOÆkÆrq% loh¼efUÆkÆ rísÆokukÆeoks¼¿v|Æ k o`¼.khegs AAû÷AA Jq¼Rd.kZÆ ofɼfHknsZÆoSj¼Xus lÆ;ko¼fHk% JqÉf/ A vklhn¼ Ur q cÆ£gf""k ¼ fEÆk=Æ kk¿s v;¼ eÆZ k ikzr¼ ;Æ koZ k.¼ kk¿s vèojÆ e ~ AAûÿAA",›rudhi ‹rutkarƒa vahnibhirdevairagne sayå- vabhi¨. Å s∂dantu barhi¶i mitroíaryamå pråtaryåvåƒoíadhvaram. .,"15. (Agni Devata, Praskanva °Rshi) g Agni, brilliant ruler, man a of g ood ear, keen to listen, listen to our prayer alongwith your noble companions of the administrative yajna who carry the holy fire and oblations with m you. May Mitra, friend of all the people, and Aryama, chief of justice for the citizens, come and grace their seats of honour in the a morning and join the yajnic business of governance.",›rudhi ‹rutkarƒa vahnibhirdevairagne sayåvabhi¨. Å s∂dantu barhi¶i mitroíaryamå pråtaryåvåƒoíadhvaram. .,›रुधि ‹रुत्कर्ƒअ वह्निभिर्देवैरग्ने सय्åवभि¨. Å स्∂दन्तु बर्हि¶इ मित्रोइ᳓अर्यम्å प्र्åतर्य्åव्åƒओइ᳓अध्वरम्. .
1992,16,"Agni Devata, Gotama °Rshi",934,"fo'os¼""kkÆefn¼far;ZÆfK;k¼ukaÆ fo'os¼""kkÆefr¼fFÆkÆekZuq¼""kk.kke~ A vÆfXunÆosZ kukÆeo¼¿vko`.kkÆu% lq¼e`MhÆdks Hk¼orq tkÆr& os¼nk% AAûyöAA",Vi‹ve¶åmaditiryaj|niyånå≈ vi‹ve¶åmatithir- månu¶åƒåm. Agnirdevånåmavaí åvæƒåna¨ suamæŒ∂ko bhavatu jåtavedå¨.,"Inviolable among all the devotees of yajna, guest- likee honoured by all the humans, protective cover for the noblest divines, may Agni, brilliant ruler and master- mind of world knowledge, be kind and gracious to all.",Vi‹ve¶åmaditiryaj|niyånå≈ vi‹ve¶åmatithirmånu¶åƒåm. Agnirdevånåmavaí åvæƒåna¨ suamæŒ∂ko bhavatu jåtavedå¨.,वि‹वे¶åमदितिर्यज्।निय्åन्å≈ वि‹वे¶åमतिथिर्म्åनु¶åƒåम्. अग्निर्देव्åन्åमवै᳓ åव्æƒåन¨ सुअम्æŒ∂को भवतु ज्åतवेद्å¨.
1993,17,"Savita Devata, Lushodhanaka °Rshi",934,"eÆgks¿vÆXus% l¼fe/kÆuL;Æ 'keÆ.Z ;uk¼xk fEÆkÆ=ks o#¼.ks Lo&Æ Lr;s¼ A Js""Bs¼ L;ke lfOÆkÆrq% loh¼efUÆkÆ rísÆokukÆeoks¼¿v|Æ k o`¼.khegs AAû÷AA",Mahoíagne¨ samidhånasya ‹armaƒyanågå g mitre varuƒe svastaye. ›re¶¢he syåma savitu¨ sav∂mani taddevånåmavoíadyå væƒr∂mahe.,"Under the shelter and protectoion of great and and preserve glorious Agni, lord of light, may we live pure and sinless to the toward our friends and chosen peop le of virtue. both protect May we, under the care of Mjitra, divine friend of chosena life, and Varuna, lord of virtue, enjoy the highest 20. state of goodness and well-being. And may we, in ombedience to the will of Savita, lord giver of life, have the divine gifts of food, energy and protection in this life.",Mahoíagne¨ samidhånasya ‹armaƒyanågå g mitre varuƒe svastaye. ›re¶¢he syåma savitu¨ sav∂mani taddevånåmavoíadyå væƒr∂mahe.,महोइ᳓अग्ने¨ समिध्åनस्य ‹अर्मƒयन्åग्å ग् मित्रे वरुƒए स्वस्तये. ›रे¶¢हे स्य्åम सवितु¨ सव्∂मनि तद्देव्åन्åमवोइ᳓अद्य्å व्æƒर्∂महे.
1994,18,"Indra Devata, Vasishtha °Rshi",935,vki¼f'pfRiI;q LrÆ;ksZ¨ u xkoksÆ u{k¼Â`Éra t¼fjÆrkj¼Lr¿bUæ A ;kÆfg okÆ;quZ fUÆkÆ;qrks¼ uksÆ¿vPNkÆ Ro§ fg /hÆfHknZ;¼lsÆ fo immaculate oktk¼u~ AAûøAA,Åpa‹citpipyu staryo na gåvo nak¶annæta≈ 21. jaritåyrastaíindra. Yåhi våyurna niyuto noíacchå tva|m hi dh∂bhirdayase vi våjån.,"Savita, a prosperity, Indra, ruling lord of light and glory, the saving watears of grace abound like waves of light exuberant. Your worshippers and admirers attain the light of truth and law. Kind and gracious, come like the wind on the the light wings of light and bless us. You alone, with the gifts of beauty intelligence, bless us with food, energy and victory. nature light",Åpa‹citpipyu staryo na gåvo nak¶annæta≈ 21. jaritåyrastaíindra. Yåhi våyurna niyuto noíacchå tva|m hi dh∂bhirdayase vi våjån.,Åप‹चित्पिप्यु स्तर्यो न ग्åवो नक्¶अन्न्æत≈ २१. जरित्åय्रस्तै᳓इन्द्र. य्åहि व्åयुर्न नियुतो नोइ᳓अच्छ्å त्व।म् हि ध्∂भिर्दयसे वि व्åज्åन्.
1995,19,"Indra & Vayu Devata, Purumidha Ajamidha Rshis",935,xkoÆ¿mik¼orkoÆra eÆgh ;ÆKL;¼ jÊIlqnk¼ A mÆHkk d.kkZ ¼ fgjÊ.;;k¼ AAûùAA,Gåvaíupåvatåvata≈ mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒyayå.,"and worshipped The rays of the sun and the cows both sustain and preserve the earth, and heaven and earth give form to the yajna and guard it closely. So may Indra and Vayu, both of good and golden ear, listen to our prayer and protect and promote yajna.",Gåvaíupåvatåvata≈ mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒyayå.,ग्åवै᳓उप्åवत्åवत≈ मह्∂ यज्¤अस्य रप्सुद्å. उभ्å कर्ƒå हिरƒयय्å.
1996,20,"Savita Devata, Vasishtha °Rshi",935,;nÆ| lwjÊ¿mfnÆrs¿uk¼xk fEÆkÆ=kks¿v¼;ÆeZ k A lqÉokfr¼ lfOÆkÆrk Hkx¼% AAüúAA,Yadadya suμ raí uditeínågå mitroíaryamå. Suvåti savitå bhaga¨.,"To-day when the sun has arisen, then the immaculate Mitra, friend of all, Aryama, lord of justice, Savita, lord of life, and Bhaga, lord of glory and prosperity, inspire, energise and bless the world.",Yadadya suμ raí uditeínågå mitroíaryamå. Suvåti savitå bhaga¨.,यदद्य सुμ रै᳓ उदितेइ᳓न्åग्å मित्रोइ᳓अर्यम्å. सुव्åति सवित्å भग¨.
1997,21,"Vena Devata, Suniti °Rshi",935,"vk lqÉrs fl¼×prÆ fJ;Ƨ jksn¼L;ksjfHÆkÆfJ;¼e~ A jÊlk n¼/hr o`""kÆHke~ A ra izÆRuFkk¼ A vÆ;a osÆu% AAüûAA",Å sute si¤cata ‹riyam| rodasyorabhi‹riyam. Raså dadh∂ta væ¶abham. Ta≈ pratnathåí ya≈ vena¨. Gåvaíupåvatåvata≈ mah∂ yaj¤asya rapsudå. g Ubhå karƒå hiraƒyayå.,"In this holy yajnic world of the Lord, consecrate the light and glory of the sun which shines over the beauty of heaven and earth. May all the essences of nature and the best of humanity hold on to this flood of light and life. The wisest of the ancients consecrated and worshipped it, this light and wisdom of the world. The rays of the sun and the cows both sustain eaorth and preserve the earth, and heaven and give form to the yajna and guard it closely. So may Indra and Vayu, both of good and golden ear, listen to. our prayer and protect and promote yajna.",Å sute si¤cata ‹riyam| rodasyorabhi‹riyam. Raså dadh∂ta væ¶abham. Ta≈ pratnathåí ya≈ vena¨. Gåvaíupåvatåvata≈ mah∂ yaj¤asya rapsudå. g Ubhå karƒå hiraƒyayå.,Å सुते सि¤चत ‹रियम्। रोदस्योरभि‹रियम्. रस्å दध्∂त व्æ¶अभम्. त≈ प्रत्नथ्åइ᳓ य≈ वेन¨. ग्åवै᳓उप्åवत्åवत≈ मह्∂ यज्¤अस्य रप्सुद्å. ग् उभ्å कर्ƒå हिरƒयय्å.
1998,20,"Savita Devata, Vasishtha °Rshi",936,;nÆ| lwjÊ¿mfnÆrs¿uk¼xk fEÆkÆ=kks¿v¼;ÆeZ k A lqÉokfr¼ lfOÆkÆrk Hkx¼% AAüúAA,Yadadya suμ raí uditeínågå mitroíaryamå. Suvåti savitå bhaga¨. a,"To-day when the sun has arisen, then the frsiend immaculate Mitra, of all, Aryama, lord of justice, Savita, lord of life, and Bhaga, lord of glory and prosperity, inspirae, energise and bless the world.",Yadadya suμ raí uditeínågå mitroíaryamå. Suvåti savitå bhaga¨. a,यदद्य सुμ रै᳓ उदितेइ᳓न्åग्å मित्रोइ᳓अर्यम्å. सुव्åति सवित्å भग¨. अ
1999,21,"Vena Devata, Suniti °Rshi",936,"vk lqÉrs fl¼×prÆ fJ;Ƨ jksn¼L;ksjfHÆkÆfJ;¼e~ A jlÊ k nr¼/hr o`""kÆHke~ A ra izÆRuFkk¼ A vÆ;a osÆu% AAüûAA r""B¼Ur fo'o¿¼s olku¼ Lojkf¼s vkfÆ Æa ifj Æ vHk""w kÆf×N;ª kÆ s 'pjfRÆk Æ p%A eÆgÙkn~ o`"".kksÆ¿vlq¼jL;Æ ukek fOÆkÆ'o:¼ iks¿vÆe`rk¼fu rLFkkS AAüüAA friend",Å a sute si¤cata ‹riyam| rodasyorabhi‹riyam. Raså dadh∂ta væ¶abham. Ta≈ pratnathåí ya≈ vena¨. Åti¶¢hanta≈ pari vi‹veíabhμu¶a¤chriyo vaså- na‹carati svaroci¨. Mahattadv涃oíasurasya . nåmå vi‹varμupoíamætåni tasthau. j,"In this holy yajnic world of the Lord, consecrate the light and glory of the sun which shines over the of heaven and earth. May all the essences of nature and the best of humanity hold on to this flood of and life. The wisest of the ancients consecrated and worshipped it, this light and wisdom of the world. 22. (Indra Devata, Vishvamitra °Rshi) g and unaging 25. Let one and all adore and consecrate that energy which abides firm and unshaken. Self-refulgent, wearing the wealth and beauty of the m world, it rolls around. Great is the name and fame of this generous and bountiful lord giver of showers and prosperity. It is of universal character and abides ain all permanent forms of life and honoured nature. splendour s offerings",Å a sute si¤cata ‹riyam| rodasyorabhi‹riyam. Raså dadh∂ta væ¶abham. Ta≈ pratnathåí ya≈ vena¨. Åti¶¢hanta≈ pari vi‹veíabhμu¶a¤chriyo vasåna‹carati svaroci¨. Mahattadv涃oíasurasya . nåmå vi‹varμupoíamætåni tasthau. j,Å अ सुते सि¤चत ‹रियम्। रोदस्योरभि‹रियम्. रस्å दध्∂त व्æ¶अभम्. त≈ प्रत्नथ्åइ᳓ य≈ वेन¨. Åति¶¢हन्त≈ परि वि‹वेइ᳓अभ्μउ¶अ¤छ्रियो वस्åन‹चरति स्वरोचि¨. महत्तद्व्涃ओइ᳓असुरस्य . न्åम्å वि‹वर्μउपोइ᳓अम्æत्åनि तस्थौ. ज्
2000,23,"Indra Devata, Suchika °Rshi",937,"i z ok¼ s egÆ s eUn¼ekukÆ;kU/Ælk¿s pkZ ¼ fOkÆ Æ'oku¼jk; fo'okÆHkoq s¼ A bUæ¼L;Æ ;L;Æ lqe¼[kƧ lgksÆ efgÆ Joks¼ u`ÉE.ka pÆ jksn¼lh 26. liÆ;Zr¼% y AAüýAA c`ÉgfÂfnÆèe¿,¼""kkaÆ Hkwfj¼ 'kÆLra i`ÉFkq% Lo#¼%A and actions ;s""kkfÆ eUæksÆ ;qokÆ l[kk¼ AAüþAA and prosperity.",Pra vo mahe mandam¤ayåndhasoírcå vi‹vå- narråya vi‹våbhuve. Indrasya yasya sumakha|m saho mahi ‹ravo næmƒa≈ ca rodas∂ saparyata¨. Bæhannididhmaíe¶åm bhμuri ‹asta≈ pæthu¨ svaru¨. Ye¶åmindro yuvå sakhå.,"heart’s All of you offer worship and homage in honour oef Indra, supreme, beatific, support, energy and spirit of the universe whose creative yajna, omnipotence, the dark eternal glory and universal wealth, the earth and heaven versatile serve and celebrate. designs hiding (Indra Devata, Trishoka °Rshi) them Great is the fame and excellence of those whose friend is Indra, boundless, blazing, expansive, glorious and unaging lord.",Pra vo mahe mandam¤ayåndhasoírcå vi‹vånarråya vi‹våbhuve. Indrasya yasya sumakha|m saho mahi ‹ravo næmƒa≈ ca rodas∂ saparyata¨. Bæhannididhmaíe¶åm bhμuri ‹asta≈ pæthu¨ svaru¨. Ye¶åmindro yuvå sakhå.,प्र वो महे मन्दम्¤अय्åन्धसोइ᳓र्च्å वि‹व्åनर्र्åय वि‹व्åभुवे. इन्द्रस्य यस्य सुमख।म् सहो महि ‹रवो न्æम्ƒअ≈ च रोदस्∂ सपर्यत¨. ब्æहन्निदिध्मै᳓ए¶åम् भ्μउरि ‹अस्त≈ प्æथु¨ स्वरु¨. ये¶åमिन्द्रो युव्å सख्å.
2001,25,"Indra Devata, Madhuchhanda °Rshi",937,"bUæsfgÆ eRL;U/¼lkÆ s fo'os¼fHk% lkseÆioZ×fHk% A eÆgk¡üAA¿v¼fHÆkÆf""Vjkst¼lk AAüÿAA",Indrehi matsyandhaso vi‹vebhi¨ somaparva- bhi¨. Mahå|níabhi¶¢irojaså.,"Indra, lord of might and knowledge, great, honoured and worshipped by virtue of your own splendour and glory, come and join all our soma offerings and enjoy the delicacies of our yajna to your heart’s content.",Indrehi matsyandhaso vi‹vebhi¨ somaparvabhi¨. Mahå|níabhi¶¢irojaså.,इन्द्रेहि मत्स्यन्धसो वि‹वेभि¨ सोमपर्वभि¨. मह्å।नि᳓अभि¶¢इरोजस्å.
2002,26,"Indra Devata, Vishvamitra °Rshi",937,"bUæks¼ o`É=ke¼o`.kksÆPN¼Z×uhfRÆkÆ% iz ekÆf;uk¼efeukÆ}iZ×.khfr%A vguÆ ~ O;~§leÉ'q k/ÆXou""¼s okfÆ o/uZs k¿¼ vÑ.kkæs kEÆ ;k.kk¼e ~ AAüöAA",Indro vætramavæƒocchardhan∂ti¨ pra måyinåma- minåd varpaƒ∂ti¨ Ahan vya|msamu‹adha- gvane¶våvirdhenåíakæƒodråmyåƒåm. Bæhannididhmaíe¶åm bhμuri ‹asta≈ g pæthu¨ svaru¨. Ye¶åmindro yuvå sakhå.,"Indra, ruling lord of light and power, challenges the dark clouds of evil and crime. Strong of policy and versatile of working ways and forms, he frustrates the designs of the cunning. Scourge of thieves and grabbers hiding in the forests, he breaks their arms and burns them to dust. And he gives full expression to the voice and actions of those who contribute to delightful peace and prosperity. Great is the fame and excellence of those whose expanosive, friend is Indra, boundless, blazing, glorious and unaging lord.",Indro vætramavæƒocchardhan∂ti¨ pra måyinåmaminåd varpaƒ∂ti¨ Ahan vya|msamu‹adhagvane¶våvirdhenåíakæƒodråmyåƒåm. Bæhannididhmaíe¶åm bhμuri ‹asta≈ g pæthu¨ svaru¨. Ye¶åmindro yuvå sakhå.,इन्द्रो व्æत्रमव्æƒओच्छर्धन्∂ति¨ प्र म्åयिन्åममिन्åद् वर्पƒ∂ति¨ अहन् व्य।म्समु‹अधग्वने¶व्åविर्धेन्åइ᳓अक्æƒओद्र्åम्य्åƒåम्. ब्æहन्निदिध्मै᳓ए¶åम् भ्μउरि ‹अस्त≈ ग् प्æथु¨ स्वरु¨. ये¶åमिन्द्रो युव्å सख्å.
2003,25,"Indra Devata, Madhuchhanda °Rshi",938,"bUæsfgÆ eRL;U/¼lkÆ s fo'os¼fHk% lkseÆioZ×fHk% a A eÆgk¡üAA¿v¼fHÆkÆf""Vjkst¼lk AAüÿAA",Indrehi matsyandhasmo vi‹vebhi¨ somaparva- bhi¨. Mahå|níabhi¶¢irojaså.,"Indra, lord of might and knowledge, great, honoured and worshipaped by virtue of your own splendour and glory, come and join all our soma offerings and enjoy tshe delicacies of our yajna to your heart’s content.",Indrehi matsyandhasmo vi‹vebhi¨ somaparvabhi¨. Mahå|níabhi¶¢irojaså.,इन्द्रेहि मत्स्यन्धस्मो वि‹वेभि¨ सोमपर्वभि¨. मह्å।नि᳓अभि¶¢इरोजस्å.
2004,26,"Indra Devata, Vishvamitra °Rshi",938,"bUæks¼ o`É=ke¼o`.kksÆPN¼Z×uhfRÆkÆ% iz ekÆf;uk¼efeukÆ}iZ×.khfr%A vguÆ ~ O;~§leÉ'q k/ÆXou""¼s okfÆ o/uZs k¿¼ vÑ.kkæs kEÆ ;k.kk¼e ~ AAüöAA oqQrÆLRofe¼Uæ ekfg¼uÆ% lÂsdks¼ r¼¿bÆRFkk and advance Æ ;kfl lRirsÆ ¯d A la i`¼PNls lejkÆ.k% 'kq¼HkkÆuSoksZÆpsLrÂks¼ gfjoksÆ ;Ùks¼¿& 29. vÆLes A eÆgk¡ü¿bUæksÆ ;¿vkst¼lk A dÆnkpÆu LrÆjhj¼fl A dÆnk pÆu iz;q¼PNfl AAü÷AA",rvætramavæƒocchardhan∂ti¨ Indro pra måyinåma- minåd varpaƒ∂ti¨ Ahan vya|msamu‹adha- gvane¶våvirdhenåíakæƒodråmyåƒåm. Kutastvamindra måhina¨ sjanneko yåsi satpate ki≈ taíitthå. Sa≈ paæcchase samaråƒa¨ ‹ubhånairvocestanno harivo yatteíasme. Maha~níindro yaíojaså. Kadå cana star∂rasi. Kadå cana prayucchasi.,"eIndra, ruling lord of light and power, challenges the dark clouds of evil and crime. Strong of policy and versatile of working ways and forms, he frustrates the designs of the cunning. Scourge of thieves and grabbers hiding in the forests, he breaks their arms and burns them to dust. And he gives full expression to the voice and actions of those who contribute to delightful peace and prosperity. 27. (Indra Devata, Agastya °Rshi) g with Whence, where, do you, Indra, praised and powerful, go alone all by yourself? Lord of truth, shelter a acknowledge, and support of the wise and good, why thus? What is wisdom the cause? Gliding past by horses on the wing, tell us emerges that in confidence, we ask you in so many words of sincerity, since we are your own. Indra, by your own a by virtue power and splendour you are great, rarely relenting, glorify rarely remiss. y celebrations",rvætramavæƒocchardhan∂ti¨ Indro pra måyinåmaminåd varpaƒ∂ti¨ Ahan vya|msamu‹adhagvane¶våvirdhenåíakæƒodråmyåƒåm. Kutastvamindra måhina¨ sjanneko yåsi satpate ki≈ taíitthå. Sa≈ paæcchase samaråƒa¨ ‹ubhånairvocestanno harivo yatteíasme. Maha~níindro yaíojaså. Kadå cana star∂rasi. Kadå cana prayucchasi.,र्व्æत्रमव्æƒओच्छर्धन्∂ति¨ इन्द्रो प्र म्åयिन्åममिन्åद् वर्पƒ∂ति¨ अहन् व्य।म्समु‹अधग्वने¶व्åविर्धेन्åइ᳓अक्æƒओद्र्åम्य्åƒåम्. कुतस्त्वमिन्द्र म्åहिन¨ स्जन्नेको य्åसि सत्पते कि≈ तै᳓इत्थ्å. स≈ पæच्छसे समर्åƒअ¨ ‹उभ्åनैर्वोचेस्तन्नो हरिवो यत्तेइ᳓अस्मे. महँनि᳓इन्द्रो यै᳓ओजस्å. कद्å चन स्तर्∂रसि. कद्å चन प्रयुच्छसि.
2005,28,"Indra Devata, Gauriviti °Rshi",939,vkr rÙk¼¿bUækÆ;o¼% iuUrkÆfHk ;¿mQÆo± xkse¼UrÆ a frr`¼Rlku~ A alÆo`ÉQRLoa¨ ;s iq¼#iqÉ=kka eÆgh¦ lÆgϼ/kjka c`gÆrha nqnq¼{ku~ AAüø,Å tattaíindråyava¨ panantåbhi yaíμurva≈ egomanta≈ titætsån. Sakætsva≈ ye puruputrå≈ mah∂|m sahasradhårå≈ bæhat∂≈ duduk¶an.,"30. Indra, enlightened and powerful ruler, the people who are good and true, who wish to punish those who cruel to the cow and the self-disciplined man of the wealth of cows, and who cultivate the vast, generous honey-sweet mother earth, sustainer of her many children and flowing with with her gifts in a thousand streams — all these admire and advance your governance and administration.",Å tattaíindråyava¨ panantåbhi yaíμurva≈ egomanta≈ titætsån. Sakætsva≈ ye puruputrå≈ mah∂|m sahasradhårå≈ bæhat∂≈ duduk¶an.,Å तत्तै᳓इन्द्र्åयव¨ पनन्त्åभि यै᳓μउर्व≈ एगोमन्त≈ तित्æत्स्åन्. सक्æत्स्व≈ ये पुरुपुत्र्å≈ मह्∂।म् सहस्रध्åर्å≈ ब्æहत्∂≈ दुदुक्¶अन्.
2006,29,"Indra Devata, Kutsa °Rshi",939,"bÆeka rsÆ f/;aÆ izHk¼js eÆgks eÆgheÆL; LrksÆ=ks fèÆkÆ""k.kkÆ ;Ùk¼¿& req¼RlÆos p¼ p¼ vkuÆts A izlÆos lklÆfgfeUæ¯ nÆos klÆ% 'ko¼lkenÆÂuq¼ AAüùAA",Imå≈ te dhiya≈ pra bhare maho mah∂masya stotre dhi¶aƒå yattaíånaje. Tamutsave ca prasave ca såsahimindra≈ devåsa¨ ‹avaså-,"madannanu. Indra, lord of power and enlightenment, I acknowledge, admire and stand by this great word, wisdom and policy of yours which, powerful as it is, emerges clearly in this eulogy of yours. That same great Indra of courage and conquest by virtue of his valour, the noblest poets and leaders glorify with great enthusiasm in festivals and celebrations of growth and development.",Imå≈ te dhiya≈ pra bhare maho mah∂masya stotre dhi¶aƒå yattaíånaje. Tamutsave ca prasave ca såsahimindra≈ devåsa¨ ‹avaså,इम्å≈ ते धिय≈ प्र भरे महो मह्∂मस्य स्तोत्रे धि¶अƒå यत्तै᳓åनजे. तमुत्सवे च प्रसवे च स्åसहिमिन्द्र≈ देव्åस¨ ‹अवस्å
2007,30,"Surya Devata, Vibhrat °Rshi",939,"fOÆkÆHkzkM~ c`ÉgfRi¼crq lksÆE;a eèok;qÉn/Z ¼|ÆKi¼rkÆofo¼ßqre~ A okr¼twrkÆ s ;ks¿v¼fHÆkÆj{k¼fRÆkÆ Reuk¼ iÆtz k% iq¼iks""k iq#Æ/k fo jk¼tfr AAýúAA",VibhråŒ bæhat pibatu somya≈ madhvåyur- dadhad yaj¤apatåvavihrutam. Våtajμuto yoí abhirak¶ati tmanå prajå¨ pupo¶a purudhå vi råjati.,"Brilliant and boundless, may the sun drink the honey-sweet nectars of soma, and bless the yajnapati with life full and inviolate. with her gifts in a thousand streams — all these g admire and advance your governance and administration.",VibhråŒ bæhat pibatu somya≈ madhvåyurdadhad yaj¤apatåvavihrutam. Våtajμuto yoí abhirak¶ati tmanå prajå¨ pupo¶a purudhå vi råjati.,विभ्र्åŒ ब्æहत् पिबतु सोम्य≈ मध्व्åयुर्दधद् यज्¤अपत्åवविह्रुतम्. व्åतज्μउतो योइ᳓ अभिरक्¶अति त्मन्å प्रज्å¨ पुपो¶अ पुरुध्å वि र्åजति.
2008,29,"Indra Devata, Kutsa °Rshi",940,"bÆeka rsÆ f/;aÆ izHk¼js eÆgks eÆgheÆL; LrksÆ=ks fèÆkÆ""k.kkÆ ;Ùk¼¿& req¼RlÆos p¼ p¼ vkuÆts A izlÆos lklÆfgfeUæ¯ nÆos klÆ% 'ko¼lkenÆÂuq¼ AAüùAA",Imå≈ te dhiya≈ pra maho mah∂masya stotre dhi¶aƒå yattaíånaje. Tamutsave ca prasave ca såsahimindra≈ devåsa¨ ‹avaså-,"bharae madannanu. Indra, lord of power and enlightenment, I acknowledge, admire and a stand by this great word, wisdom and policy of yours which, powerful as it is, emerges clearly in this eulogy of yours. That same great Indra of courage and conquest by virtue of his avalour, the noblest poets and leaders glorify with great enthusiasm in festivals and celebrations of y growth and development.",Imå≈ te dhiya≈ pra maho mah∂masya stotre dhi¶aƒå yattaíånaje. Tamutsave ca prasave ca såsahimindra≈ devåsa¨ ‹avaså,इम्å≈ ते धिय≈ प्र महो मह्∂मस्य स्तोत्रे धि¶अƒå यत्तै᳓åनजे. तमुत्सवे च प्रसवे च स्åसहिमिन्द्र≈ देव्åस¨ ‹अवस्å
2009,30,"Surya Devata, Vibhrat °Rshi",940,"fOÆkÆHkzkM~ c`ÉgfRi¼crq lksÆE;a eèok;qÉn/Z ¼|ÆKi¼rkÆofo¼ßqre~ A ok a r¼twrkÆ s ;ks¿v¼fHÆkÆj{k¼fRÆkÆ Reuk¼ iÆtz k% iq¼iks""k iq#Æ/k fo jk¼tfr AAýúAA",VibhråŒ bæhat pibatu somya≈ madhvåyur- dadhad yaj¤apatåvavihrutam. Våtajμuto yoí abhirak¶ati tmanå prajå¨ pupo¶a purudhå vi råjati.,"Brilliant and boundless, may the sun drink the honey-sweet nectars of soma, and bless the yajnapati with life full and inviolate. Going at the speed of energy, he sustains g and nourishes the living beings with his own might and by the shines on in wondrous ways. r conduct o purity.",VibhråŒ bæhat pibatu somya≈ madhvåyurdadhad yaj¤apatåvavihrutam. Våtajμuto yoí abhirak¶ati tmanå prajå¨ pupo¶a purudhå vi råjati.,विभ्र्åŒ ब्æहत् पिबतु सोम्य≈ मध्व्åयुर्दधद् यज्¤अपत्åवविह्रुतम्. व्åतज्μउतो योइ᳓ अभिरक्¶अति त्मन्å प्रज्å¨ पुपो¶अ पुरुध्å वि र्åजति.
2010,31,"Surya Devata, Praskanva °Rshi",941,mnqÉ R;a tkÆros¼nla nsÆoa o¼gfUr osQÆro¼% A n`É'ks fo'ok¼;Æ lw;Z×e~ AAýûAA .,Udu tya≈ jåtavedasa≈ daeva≈ vahanti ketava¨. Dæ‹e vi‹våya sμuryam. 34.,"brilliant divinities. Surely the rays ofm light convey and reveal the glory of the Sun, lord of light, omniscient, omnipresent and all-illuminant, so that the world may see the eternal light and glory of the lord of the universe.",Udu tya≈ jåtavedasa≈ daeva≈ vahanti ketava¨. Dæ‹e vi‹våya sμuryam. 34.,उदु त्य≈ ज्åतवेदस≈ दएव≈ वहन्ति केतव¨. द्æ‹ए वि‹व्åय स्μउर्यम्. ३४.
2011,32,"Surya Devata, Praskanva °Rshi",941,;suk¼ ikodÆ ps{k¼lk HkqjÊ.;UraÆ tuk¡ÆüAA¿vuq¼ A Roa o¼#.kÆ i';¼fl AAýüAA nSO;k¼oèo;É¿wZ vkx¼rƧ jFks¼uÆ lw;Z×Ropk A ;ÆK§ le¼×tkFks A ra izÆRuFkk¼ A vÆ;a osÆu%A fPÆkÆ=ka nsÆokuk¼e~ AAýýAA,Yenå påvaka cak¶aså bhuraƒyanta≈ janån| íanu. Tva≈ y varuƒa pa‹yasi. voices Daivyåvadhvaryμuíå gata|m rathena sμuryatvacå. Madhvå yaj¤a|m sama¤jåthe. Ta≈ pratnathå. Aya≈ vena¨. Citra≈ devånåm.,"the world, gracious Varuna, lord of universal justice, purifier and scholars sanctifierr, with the eye with which you watch the blazing so that lord of nourishment and protection, with the same the world. benigh eye watch the whole humanity. 35. 3e3. (Vidvan Devata, Praskanva °Rshi) of light, Divine high-priests of love and compassion, come by the wondrous chariot of sunbeams, take up and conduct the yajna with honeyed materials of piety and purity. Like the yajna of ancient time, this yajna too is brilliant and beautiful, wonderful and darling of the divinities.",Yenå påvaka cak¶aså bhuraƒyanta≈ janån| íanu. Tva≈ y varuƒa pa‹yasi. voices Daivyåvadhvaryμuíå gata|m rathena sμuryatvacå. Madhvå yaj¤a|m sama¤jåthe. Ta≈ pratnathå. Aya≈ vena¨. Citra≈ devånåm.,येन्å प्åवक चक्¶अस्å भुरƒयन्त≈ जन्åन्। इ᳓अनु. त्व≈ य् वरुƒअ प‹यसि. वोइचेस् दैव्य्åवध्वर्य्μउइ᳓å गत।म् रथेन स्μउर्यत्वच्å. मध्व्å यज्¤अ।म् सम¤ज्åथे. त≈ प्रत्नथ्å. अय≈ वेन¨. चित्र≈ देव्åन्åम्.
2012,34,"Savita Devata, Agastya °Rshi",941,"vk uÆ¿bMk¼fHk£OÆkÆnFks¼ lq'kÆfLr fOÆkÆ'oku¼j% lfOÆkÆrk nsÆo¿& ,¼rq A vfIÆkÆ ;Fkk¼ ;qokuksÆ eRl¼Fkk uksÆ fo'oÆ a tx¼nfHkfIÆkÆRos e¼uhÆ""kk AAýþAA",Å naíiŒabhirvidathe su‹asti vi‹vånara¨ savitå devaíetu. Api yathå yuvåno matsathå no vi‹va≈ jagadabhipitve man∂¶å.,"Generous and brilliant Savita, celebrated life of the world, and Vaishvanara, vital heat of life, may be gracious to come to our yajna with holy materials and voices of Divinity. Divinities ever young and young scholars too may come to us rejoicing on way to yajna so that they may sanctify our mind and all our life of the world.",Å naíiŒabhirvidathe su‹asti vi‹vånara¨ savitå devaíetu. Api yathå yuvåno matsathå no vi‹va≈ jagadabhipitve man∂¶å.,Å नै᳓इŒअभिर्विदथे सु‹अस्ति वि‹व्åनर¨ सवित्å देवै᳓एतु. अपि यथ्å युव्åनो मत्सथ्å नो वि‹व≈ जगदभिपित्वे मन्∂¶å.
2013,35,"Surya Devata, Shrutakaksha & Sukaksha °Rshis",941,dPp¼ o`=kgÂqÉnxk¼¿vfÆ l¼;w ;nÆ| Hk Z A lo±Æ rfn¼Uæ rsÆ o'k¼ s AAýÿAA,Yadadya kacca vætrahannudagåí abhi sμurya. Sarva≈ tadindra te va‹e.,"Indra, lord of might and glory, Sun, blazing power of light, destroyer of the clouds of darkness, wherever Divine high-priests of love and compassion, g come by the wondrous chariot of sunbeams, take up and conduct the yajna with honeyed materials ofr piety and purity. o Like the yajna of ancient time, this yajna too is brilliant and beautiful, wonderful and. darling of the divinities.",Yadadya kacca vætrahannudagåí abhi sμurya. Sarva≈ tadindra te va‹e.,यदद्य कच्च व्æत्रहन्नुदग्åइ᳓ अभि स्μउर्य. सर्व≈ तदिन्द्र ते व‹ए.
2014,34,"Savita Devata, Agastya °Rshi",942,"vk uÆ¿bMk¼fHk£OÆkÆnFks¼ lq'kÆfLr fOÆkÆ'oku¼j% lfOÆkÆrk nsÆo¿& ,¼rq A vfIÆkÆ ;Fkk¼ ;qokuksÆ eRl¼Fkk uksÆ fo'oÆ a tx¼nfHkfIÆkÆRos e¼uhÆ""kk AAýþAA",Å naíiŒabhirvidathe a su‹asti vi‹vånara¨ savitå devaíetu. Api yathå yuvåno matsathå no vi‹va≈ jagadabhipitves man∂¶å.,"Generous and brilliant Savita, celebrated life of the world, and Vaishvanara, vital heat of life, may be gracious to come to our yajna with holy materials and voices of Divyinity. Divinities ever young and young scholars too may come to us rejoicing on way to yajna so that theyr may sanctify our mind and all our life of the world.",Å naíiŒabhirvidathe a su‹asti vi‹vånara¨ savitå devaíetu. Api yathå yuvåno matsathå no vi‹va≈ jagadabhipitves man∂¶å.,Å नै᳓इŒअभिर्विदथे अ सु‹अस्ति वि‹व्åनर¨ सवित्å देवै᳓एतु. अपि यथ्å युव्åनो मत्सथ्å नो वि‹व≈ जगदभिपित्वेस् मन्∂¶å.
2015,35,"Surya Devata, Shrutakaksha & Sukaksha °Rshis",942,e dPp¼ o`=kgÂqÉnxk¼¿vfÆ l¼;w ;nÆ| Hk Z A lo±Æ rfn¼Uæ rsÆ o'k¼ s AAýÿAA,Yadadya kacca vætrahannudagåí abhi sμurya. Sarva≈ tadindra te va‹e.,"Indra, lord of might and glory, Sun, blazing power of light, destroyer of the clouds of darkness, wherever you rise and shine today, all that is under your g power and control.",Yadadya kacca vætrahannudagåí abhi sμurya. Sarva≈ tadindra te va‹e.,यदद्य कच्च व्æत्रहन्नुदग्åइ᳓ अभि स्μउर्य. सर्व≈ तदिन्द्र ते व‹ए.
2016,36,"Surya Devata, Praskanva °Rshi",943,"rÆjf.k¼£OÆkÆ'on¼'kZrks T;ksfRÆkÆ""Ñn¼fl fo'oÆek Hkk¼fl jkspÆue~ AAýöAA the day,",Taraƒirvi‹vadar‹ato jyojti¶kædasi sμurya. Vi‹vamåbhåsi,"lw;Z A eternal work rocanam.a light, the eternal Sun, benevolent energy of the world, universal eye, you are the light, creator m of light and knowledge. 39. And you illuminate the beautiful world of existence.",Taraƒirvi‹vadar‹ato jyojti¶kædasi sμurya. Vi‹vamåbhåsi,तरƒइर्वि‹वदर्‹अतो ज्योज्ति¶क्æदसि स्μउर्य. वि‹वम्åभ्åसि
2017,37,"Surya Devata, Kutsa °Rshi",943,rRlw;Z×L; nsoÆRo a rUe¼fgÆRo a eÆè;k dÙkkZsÆ£or¼rƧ l×t¼HkkjAAAAA ;nÆ ns ;¼Dq r gÆfjsr%¼ l/Æ LFkknÆ kæk=kh Æ oklL¼ rurq s fLÆkÆeLe ¼S AAý÷AA,Tatsμuryasya devatva≈ tanmahitva≈ madhyå kartorvitatam| sa≈ jabhåra. Yadedayukta harita¨ infinite sadhasthådådråtr∂ våsastanute simasmai. indestructible.,"That divine light of the Sun, eternal creator, and is universally that grandeur of His, is positively extended in the midst sublime, of the universe as His power and will to create. The 40. samae He withdraws (and the structure goes off). When the power is thus disconnected and withdrawn from sepace back into the centre, then from the centre itself, the Night, the Lord’s power of negation, weaves the cover of darkness for all.",Tatsμuryasya devatva≈ tanmahitva≈ madhyå kartorvitatam| sa≈ jabhåra. Yadedayukta harita¨ infinite sadhasthådådråtr∂ våsastanute simasmai. indestructible.,तत्स्μउर्यस्य देवत्व≈ तन्महित्व≈ मध्य्å कर्तोर्विततम्। स≈ जभ्åर. यदेदयुक्त हरित¨ इन्फ़िनिते सधस्थ्åद्åद्र्åत्र्∂ व्åसस्तनुते सिमस्मै. इन्देस्त्रुच्तिब्ले.
2018,38,"Surya Devata, Kutsa °Rshi",943,"rfUÆEÆkÆ=kL;Æ o#¼.kL;kfHÆkÆp{ksÆ lw;ksZ× :Æia o¼Q` .kqrsÊ |ks#ÆiLFk¼ s A vÆuÆUreUÆ ;æ'q k¼nL; Æ ikt¼% oQÉ`"".keUÆ ;¼fÉ jr%Æ lEHkj¼ fUrAAýøAA",Tanmitrasya varuƒasyåbhicak¶e sμuryo rμupa≈ kæƒute dyorupasthe. Anantamanyadru‹adasya påja¨ k涃amanyaddharita¨ sa≈bharanti.,"you are ever infinite In the midst of the heaven of existence, the Sun, eternal creator, creates the form of Mitra, divinity of the day, and of Varuna, spirit of the night, to watch (the work of His own creation) for all. One power of His is light, brilliant and boundless. The other is dark which the eternal spaces hold.",Tanmitrasya varuƒasyåbhicak¶e sμuryo rμupa≈ kæƒute dyorupasthe. Anantamanyadru‹adasya påja¨ k涃amanyaddharita¨ sa≈bharanti.,तन्मित्रस्य वरुƒअस्य्åभिचक्¶ए स्μउर्यो र्μउप≈ क्æƒउते द्योरुपस्थे. अनन्तमन्यद्रु‹अदस्य प्åज¨ क्涃अमन्यद्धरित¨ स≈भरन्ति.
2019,39,"Vishvedeva Devata, Jamadagni °Rshi",943,c.eÆgk¡üAA¿v¼fl lw;ZÊ cMk¼fnR; eÆgk¡üAA¿v¼fl A egÆ Lr¼ s lÆrk s e¼fgÆek i¼uL;rÆ¿s ¼k n¼os eÆgkü¡ AA¿v¼fl AAýùAA,Baƒ mahå|níasi sμurya baŒåditya mahå|níasi. Mahaste sato mahimå panasyateíddhå deva mahå|níasi.,"Truly, great is the Sun, eternal creator. Surely, infinite is the light of omniscience of the Lord indestructible. The glory, Lord Divine, great and true, is universally sung and celebrated. Lord of Light sublime, you are all time great.",Baƒ mahå|níasi sμurya baŒåditya mahå|níasi. Mahaste sato mahimå panasyateíddhå deva mahå|níasi.,बƒ मह्å।नि᳓असि स्μउर्य बŒåदित्य मह्å।नि᳓असि. महस्ते सतो महिम्å पनस्यतेइ᳓द्ध्å देव मह्å।नि᳓असि.
2020,40,"Surya Devata, Jamadagni °Rshi",943,cV~ lw¼;ZÊ Jo¼lk eÆgk¡üAA¿v¼fl lÆ=kk ns¼o eÆgk¡üAA¿v¼fl A eÆÉk nsÆokuk¼elqÉ;~Z% iÉjq ksfg¼rks fOÆkÆHkq T;ksfRÆkÆjnk¼H;e~ AAþúAA,Ba¢ suμ rya ‹ravaså mahån| íasi satrå deva mahån| í asi. Mahnå devånåmasurya¨ purohito vibhu jyotiradåbhyam. Tanmitrasya varuƒasyåbhicak¶e sμuryo g rμupa≈ kæƒute dyorupasthe. Anantamanyadru‹adasya påja¨ k涃amanyaddharita¨ sa≈bharranti.,"O Sun, lord of light and generosity, in all truth, you are great. By virtue of your own glory, you are the ever living highpriest of the divinities and humanity, infinite and omnipresent, eternal light of existence, sole existoence, In the midst of the heaven of the Sun, eternal creator, creates the form of Mitra, divinity of the day, and of Varuna, spirit of the nig.ht, to watch (the work of His own creation) for all. One power of His is light, brilliant and boundless. The a other is dark which the eternal spaces hold.",Ba¢ suμ rya ‹ravaså mahån| íasi satrå deva mahån| í asi. Mahnå devånåmasurya¨ purohito vibhu jyotiradåbhyam. Tanmitrasya varuƒasyåbhicak¶e sμuryo g rμupa≈ kæƒute dyorupasthe. Anantamanyadru‹adasya påja¨ k涃amanyaddharita¨ sa≈bharranti.,ब¢ सुμ र्य ‹रवस्å मह्åन्। इ᳓असि सत्र्å देव मह्åन्। इ᳓ असि. मह्न्å देव्åन्åमसुर्य¨ पुरोहितो विभु ज्योतिरद्åभ्यम्. तन्मित्रस्य वरुƒअस्य्åभिचक्¶ए स्μउर्यो ग् र्μउप≈ क्æƒउते द्योरुपस्थे. अनन्तमन्यद्रु‹अदस्य प्åज¨ क्涃अमन्यद्धरित¨ स≈भर्रन्ति.
2021,39,"Vishvedeva Devata, Jammadagni °Rshi",944,c.eÆgk¡üAA¿v¼fl lw;ZÊ cMk¼fnR; eÆgk¡üAA¿v¼fl A egÆ Lr¼ s lÆrk s e¼fgÆek i¼uL;rÆ¿s ¼k n¼os eÆgkü¡ AA¿v¼fl AAýùAA,Baƒ mahå|níasi sμurya baŒåditya mahå|níasi. Mahaste sato mahimå panasyateíddhå deva mahå|níasi.,"Truly, great is the Sun, eternal creator. Surely, infinite is the light of omniscience of the Lord indestructible. The glory, Lord Divine, great and true, is universally sung and celebrated. Lord of Light sublime, you are all time great.",Baƒ mahå|níasi sμurya baŒåditya mahå|níasi. Mahaste sato mahimå panasyateíddhå deva mahå|níasi.,बƒ मह्å।नि᳓असि स्μउर्य बŒåदित्य मह्å।नि᳓असि. महस्ते सतो महिम्å पनस्यतेइ᳓द्ध्å देव मह्å।नि᳓असि.
2022,40,"Surya Devata, Jamadagni °Rshi",944,cV~ lw¼;ZÊ Jo¼lk eÆgk¡üAA¿v¼fl lÆ=kk ns¼o eÆgk¡üAA¿v¼fl A eÆÉk nsÆokuk¼elqÉ;~Z% iÉjq ksfg¼rks fOÆkÆHkq T;ksfRÆkÆjnk¼H;e~ AAþúAA,Ba¢ suμ rya ‹ravaså mahån| íasi satrå deva mahån| í Mahnå devånåmasurya¨ purohito vibhu jyotiradåbhyam.,"Sun, lord of light and generosity, in all truth, you are great. By virtue of your own glory, you are the ever living highpriest of the divinities and humanity, infinite and omnipresent, eternal light of existence, sole and unchallengeable. g",Ba¢ suμ rya ‹ravaså mahån| íasi satrå deva mahån| í Mahnå devånåmasurya¨ purohito vibhu jyotiradåbhyam.,ब¢ सुμ र्य ‹रवस्å मह्åन्। इ᳓असि सत्र्å देव मह्åन्। इ᳓ मह्न्å देव्åन्åमसुर्य¨ पुरोहितो विभु ज्योतिरद्åभ्यम्.
2023,41,"Surya Devata, Nrimedha °Rshi",945,Jk;¼Ur¿boÆ fo'osfnUæ¼L; lw;±Ê Hk{kr o A ol¼fw u tkrÆ s tu¼ekuÆ¿vkts l¼ kÆ ifz r¼ HkkxÆ a u nh¼f/e AAþûAA sphere,›råyantaíiva sμurya≈ vi‹vedindrasya . bhak¶ata. Vasμuni jåte janamånaíojasjå prati bhåga≈ na d∂dhima.,"mortal chariot a watching Only in the shelter and protection of the Sun, light 44. and lord of existence, do m you partake of the gifts of Indra, lord of the world’s wealth, exactly as we, in the world created and yet to be created by the lord’s might, receive and gratefullay enjoy just our share.",›råyantaíiva sμurya≈ vi‹vedindrasya . bhak¶ata. Vasμuni jåte janamånaíojasjå prati bhåga≈ na d∂dhima.,›र्åयन्तै᳓इव स्μउर्य≈ वि‹वेदिन्द्रस्य . भक्¶अत. वस्μउनि ज्åते जनम्åनै᳓ओजस्ज्å प्रति भ्åग≈ न द्∂धिम.
2024,42,"Surya Devata, Kutsa °Rshi",945,vÆ|k ns¼okÆ¿mfn¼rkÆ lw;Z×L;Æ fuj§g¼l% fii`Érk fuj¼oÆ|kr~ A rÂks¼ fEÆkÆ=kks o#¼.kks ekegUrkÆefn¼fRÆkÆ% flU/q¼% i`fFÆkÆoh¿mÆr |kS% AAþüAA,Adyåy devåíuditå sμuryasya nira|mhasa¨ pipætå niravadyåt. Tanno mitro varuƒo måmahantå- marditi¨ sindhu¨ pæthiv∂íuta dyau¨.,"team night rulers the good 45. aToday on the rise of the sun, the noblest sages and divinities, we pray, may save us from sin and d espicable action. Similarly may Mitra, light of the day, Varuna, spirit of the night, the sky, the sea, the earth and heaven exalt us with honour.",Adyåy devåíuditå sμuryasya nira|mhasa¨ pipætå niravadyåt. Tanno mitro varuƒo måmahantåmarditi¨ sindhu¨ pæthiv∂íuta dyau¨.,अद्य्åय् देव्åइ᳓उदित्å स्μउर्यस्य निर।म्हस¨ पिप्æत्å निरवद्य्åत्. तन्नो मित्रो वरुƒओ म्åमहन्त्åमर्दिति¨ सिन्धु¨ प्æथिव्∂इ᳓उत द्यौ¨.
2025,43,"Surya Devata, Hiranyastupa °Rshi",945,"o`ÉQ"".ksuÆ jt¼lkÆ oÙkZ×ekuks fuosÆ'k;¼ÂÆe`raÆ eR;±× p A fgÆjÊ.;;s¼u lfOÆkÆrk jFksÆuk nÆos ks ;k¼fRÆkÆ Hkqo¼ukfUÆkÆ i';¼u~ AAþýAA Agni,",Å k涃ena rajaså varttamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan.,"Indra, Brihaspati, Savita, the sun, with his force of gravity and sphere of light revolves (in space), sustaining all its mortal and immortal family in place. By the golden chariot of splendour, the lord of light travels on, watching the various worlds of space.",Å k涃ena rajaså varttamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan.,Å क्涃एन रजस्å वर्त्तम्åनो निवे‹अयन्नम्æत≈ मर्त्य≈ च. हिरƒययेन सवित्å रथेन्å देवो य्åति भुवन्åनि प‹यन्.
2026,44,"Vayu Devata, Vasishtha °Rshi",945,"izok¼o`ts lqizÊ;k cÆ£gjs¼""kkÆek fOÆkÆ'irh¼oÆ chfj¼V¿b;krs A fOÆkÆ'kkeÆDrks#Æ""kl¼% iwÉoZgw¼rkS okÆ;q% iwÉ""kk LoÆLr;s¼ fUÆkÆ;&q Rok¼u~ AAþþAA",Pra våvæje suprayå barhire¶åmå vi‹pat∂va b∂ri¢aí iyåte. Vi‹åmaktoru¶asa¨ puμ rvahuμ tau våyu¨ puμ ¶å svastaye niyutvån.,"Vayu, the wind, and Pusha, the sun, both as a team of divinity, invoked early at the meeting of the night and day, move through the sky like two parental rulers of the world and energise the waters of life for the good of all these people of the earth.",Pra våvæje suprayå barhire¶åmå vi‹pat∂va b∂ri¢aí iyåte. Vi‹åmaktoru¶asa¨ puμ rvahuμ tau våyu¨ puμ ¶å svastaye niyutvån.,प्र व्åव्æजे सुप्रय्å बर्हिरे¶åम्å वि‹पत्∂व ब्∂रि¢ऐ᳓ इय्åते. वि‹åमक्तोरु¶अस¨ पुμ र्वहुμ तौ व्åयु¨ पुμ ¶å स्वस्तये नियुत्व्åन्.
2027,45,"Indra & Vayu Devate, Medhatithi °Rshi",945,"bÆUæoÆ kÆ;w c`gÆLi¯r× fEÆkÆ=kk¯Xu iwÉ""k.kaÆ Hkx¼e~ A vkÆfnÆR;kUek#¼ra xÆ.ke~ AAþÿAA",Indravåyμu bæhaspati≈ mitrågni≈ pμu¶aƒa≈ bhagam. Ådityån måruta≈ gaƒam. Å k涃ena rajaså varttamåno nive‹ayannamæta≈ g martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan. r,"For the good of all the people of the earth, invoke Indra, universal electric energy, Vayu, the wind, Brihaspati, light of the universe, Mitra, pranic energy, Agni, fire energy, Pusha, the spirit of health and Savita, the sun, with his force oof gravity and sphere of light revolves (in space), sustaining all its mortal and immortal family in place. By the golden chariot of splendour, the lord of light travels on, watching the various worlds of space. a",Indravåyμu bæhaspati≈ mitrågni≈ pμu¶aƒa≈ bhagam. Ådityån måruta≈ gaƒam. Å k涃ena rajaså varttamåno nive‹ayannamæta≈ g martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan. r,इन्द्रव्åय्μउ ब्æहस्पति≈ मित्र्åग्नि≈ प्μउ¶अƒअ≈ भगम्. Åदित्य्åन् म्åरुत≈ गƒअम्. Å क्涃एन रजस्å वर्त्तम्åनो निवे‹अयन्नम्æत≈ ग् मर्त्य≈ च. हिरƒययेन सवित्å रथेन्å देवो य्åति भुवन्åनि प‹यन्. र्
2028,44,"Vayu Devata, Vasishtha °Rshi",946,"izok¼o`ts lqizÊ;k cÆ£gjs¼""kkÆek m fOÆkÆ'irh¼oÆ chfj¼V¿b;krs A fOÆkÆ'kkeÆDrks#Æ""kl¼% iwÉoZgw¼rkS okÆ;q% iwÉ""kk LoÆLr;s¼ fUÆkÆ;&q Rok¼u~ AAþþAA",Pra våvæje suprayå barhire¶åmå vi‹pat∂va b∂ri¢aí iyåte. Vi‹åmaktoru¶asa¨ puμ rvahuμ tau våyu¨ puμ ¶å svastaye niyutvån.,"Vayu, the a wind, and Pusha, the sun, both as a team of divinity, invoked early at the meeting of the night and day, move through the sky like two parental rulers of the world and energise the waters of life for the good of all these people of the earth.",Pra våvæje suprayå barhire¶åmå vi‹pat∂va b∂ri¢aí iyåte. Vi‹åmaktoru¶asa¨ puμ rvahuμ tau våyu¨ puμ ¶å svastaye niyutvån.,प्र व्åव्æजे सुप्रय्å बर्हिरे¶åम्å वि‹पत्∂व ब्∂रि¢ऐ᳓ इय्åते. वि‹åमक्तोरु¶अस¨ पुμ र्वहुμ तौ व्åयु¨ पुμ ¶å स्वस्तये नियुत्व्åन्.
2029,45,"Inadra & Vayu Devate, Medhatithi °Rshi",946,"bÆUæoÆ kÆ;w c`gÆLi¯r× fEÆkÆ=kk¯Xu iwÉ""k.kaÆ Hkx¼e~ A evkÆfnÆR;kUek#¼ra xÆ.ke~ AAþÿAA",Indravåyμu bæhaspati≈ mitrågni≈ pμu¶aƒa≈ bhagam. Ådityån måruta≈ gaƒam.,"For the good of all the people of the earth, invoke Indra, universal electric energy, Vayu, the wind, Brihaspati, light of the universe, Mitra, pranic energy, Agni, fire energy, Pusha, the spirit of health and nourishment, Bhaga, the wealth vested g in nature, Adityas, the various phases of the solar movements of come the earth, and Maruts, various forms of arir and modes honey of the wind. Invoke these divinities of o nature working 48. in unison as a united group of powers.",Indravåyμu bæhaspati≈ mitrågni≈ pμu¶aƒa≈ bhagam. Ådityån måruta≈ gaƒam.,इन्द्रव्åय्μउ ब्æहस्पति≈ मित्र्åग्नि≈ प्μउ¶अƒअ≈ भगम्. Åदित्य्åन् म्åरुत≈ गƒअम्.
2030,46,"Varuna Devata, Medhatithi °Rshi.",947,o#¼.k% izkfOÆkÆrk Hkq¼ofUÆEÆkÆ=kks fo'okj¼fHk:ÆfrfHk¼% A dj¼rka u% lqÉjk/¼l% AAþöAA,Varuƒa¨ pråvitå bhuvanmitro vi‹våbhirμutibhi¨. Karatå≈ na¨ surådhasa¨.,"May Varuna, lord of kindness and justice, and Mitra, lord of love and friendship, be good and gracious a Mitra, with all kinds of favour and protection and make us strength prosperous with blissful wealth. s omnipresent,",Varuƒa¨ pråvitå bhuvanmitro vi‹våbhirμutibhi¨. Karatå≈ na¨ surådhasa¨.,वरुƒअ¨ प्र्åवित्å भुवन्मित्रो वि‹व्åभिर्μउतिभि¨. करत्å≈ न¨ सुर्åधस¨.
2031,47,"Vishvedeva Devata, Kutsidi °Rshi",947,"vf/¼ u¿bUæ""S kkÆ a fo"".kk ¼s ltkRÆ ;kuÆ ke ~ A bÆrk e#¼ rkÆ¿s vf'o¼ukA ra izRuFkk¿;a osuks ;s nsokl¿ vk u¿ bMkfHk£o'osfHk% giver lksE;a eèoksekl'p""kZ.kh?k`r%AAþ÷AA and prosperity,",Adhi naíindrai¶å≈ vi¶ƒo sajåtyånåm. Itå marrutoí a‹vinå. Ta≈ pratnathå. Aya≈ vena¨. 49. Ye devåsa¨. Å naíiŒåbhir vi‹vebhi¨ somya≈ a madhu. Omåsa‹car¶aƒ∂dhæta¨.,"favourable a of justice come Come Indra, lord giver of prosperity, Vishnu, omnipresent lord of the universe, Maruts, lords of energy and power, Ashvins, givers of health for body and mind, and with your presence grace us all and all these fellow humans. Like the ancients we invoke Him, the one self- refulgent Divinity and all the divine powers of heaven and earth and the sky. Varuna, Protectors and sustainers of life and humanity, come you all with voices divine and all the blessed honey wealth of the world and rejoice.",Adhi naíindrai¶å≈ vi¶ƒo sajåtyånåm. Itå marrutoí a‹vinå. Ta≈ pratnathå. Aya≈ vena¨. 49. Ye devåsa¨. Å naíiŒåbhir vi‹vebhi¨ somya≈ a madhu. Omåsa‹car¶aƒ∂dhæta¨.,अधि नै᳓इन्द्रै¶å≈ वि¶ƒओ सज्åत्य्åन्åम्. इत्å मर्रुतोइ᳓ अ‹विन्å. त≈ प्रत्नथ्å. अय≈ वेन¨. ४९. ये देव्åस¨. Å नै᳓इŒåभिर् वि‹वेभि¨ सोम्य≈ अ मधु. ओम्åस‹चर्¶अƒ∂ध्æत¨.
2032,48,"Vishvedeva Devata, Pratikshatra °Rshi",947,"vXuÆ¿bUæÆ o#¼.kÆ fe=kÆ nsokÆ% 'k¼ZÆ% iz;¼UrÆ ek#¼rksÆr fo¼"".kk s A mÆHkk ukl¼R;k #Ææk¿s v/Æ Xuk% i""wÉ kk HkxÆ% lj¼Lorh tq""kUr AAþøAA",Agnaíindra varuƒa mitra devå¨ ‹ardha¨ pra yanta mårutota vi¶ƒo. Ubhå nåsatyå rudroíadha gnå¨ pμu¶å bhaga¨ sarasvat∂ ju¶anta.,"May Agni, lord of light, Indra, lord of power, Mitra, universal friend, and all divines bless us with strength of body, mind and soul. May Vishnu, lord omnipresent, the Maruts, powers of energy, kind and favourable Ashvinis, teacher and preacher, Rudra, lord of justice and punishment, the divine voices, Pusha, giver of health and nourishment, Bhaga, lord of honour and prosperity, and Sarasvati, mother of knowledge, come and bless us and enjoy our hospitality.",Agnaíindra varuƒa mitra devå¨ ‹ardha¨ pra yanta mårutota vi¶ƒo. Ubhå nåsatyå rudroíadha gnå¨ pμu¶å bhaga¨ sarasvat∂ ju¶anta.,अग्नै᳓इन्द्र वरुƒअ मित्र देव्å¨ ‹अर्ध¨ प्र यन्त म्åरुतोत वि¶ƒओ. उभ्å न्åसत्य्å रुद्रोइ᳓अध ग्न्å¨ प्μउ¶å भग¨ सरस्वत्∂ जु¶अन्त.
2033,49,"Vishvedeva Devata, Vatsara °Rshi",947,"bÆUækÆXuh fEÆkÆ=kko#Æ.kkfn¼fRÆkƧ Lo~% i`fFÆkÆoha |ka eÆ#rÆ% ioZ×rk¡üAA¿vÆi%A gqÉos fo"".akq¼ iÉ""w k.kaÆ czã¼.kÆLi¯RkÆ Æ HkxÆ a uq 'k§l¼§lfOÆkÆrkj¼ewÉr;s¼ AAþùAA",Indrågn∂ mitråvaruƒåditi|m sva¨ pæthiv∂≈ dyå≈ maruta¨ parvatå|níapa¨. Huve vi¶ƒu≈ pμu¶aƒa≈ brahmaƒaspati≈ bhaga≈ nu ‹a|msa|m savitåramμutaye.,"I invoke Indragni, fire and energy, Mitra and Varuna, pranic energies, Aditi, riches of the sky, Sva, Protectors and sustainers of life and humanity, g come you all with voices divine and all the blessed honey wealth of the world and rejoice. r",Indrågn∂ mitråvaruƒåditi|m sva¨ pæthiv∂≈ dyå≈ maruta¨ parvatå|níapa¨. Huve vi¶ƒu≈ pμu¶aƒa≈ brahmaƒaspati≈ bhaga≈ nu ‹a|msa|m savitåramμutaye.,इन्द्र्åग्न्∂ मित्र्åवरुƒåदिति।म् स्व¨ प्æथिव्∂≈ द्य्å≈ मरुत¨ पर्वत्å।नि᳓अप¨. हुवे वि¶ƒउ≈ प्μउ¶अƒअ≈ ब्रह्मƒअस्पति≈ भग≈ नु ‹अ।म्स।म् सवित्åरम्μउतये.
2034,48,"Vishvedeva Devata, Pratikshatra °Rshi",948,"vXuÆ¿bUæÆ o#¼.kÆ fe=kÆ nsokÆ% 'k¼ZÆ% iz;¼UrÆ ek#¼rksÆr fo¼"".kk s A mÆHkk ukl¼R;k #Ææk¿s v/Æ Xuk% i""wÉ kk HkxÆ% lj¼Lorh tq""kUr AAþøAA a",Agnaíindra varuƒa mitra devå¨ ‹ardha¨ pra yanta mårutota vi¶ƒo. mUbhå nåsatyå rudroíadha gnå¨ pμu¶å bhaga¨ sarasvat∂ ju¶anta.,"May Agni, lord of light, Indra, lord of power, Mitra, universal friend,a and all divines bless us with strength of body, mind and soul. May Vishnu, lord omnipresent, the Maruts, s powers of energy, kind and favourable Ashvinis, teacher and preacher, Rudra, lord of justice and punishment, a the divine voices, Pusha, giver of health and nourishment, Bhaga, lord of honour and prosperity, and Sarasvati, mother of knowledge, come and bless us and enjoy our hospitality.",Agnaíindra varuƒa mitra devå¨ ‹ardha¨ pra yanta mårutota vi¶ƒo. mUbhå nåsatyå rudroíadha gnå¨ pμu¶å bhaga¨ sarasvat∂ ju¶anta.,अग्नै᳓इन्द्र वरुƒअ मित्र देव्å¨ ‹अर्ध¨ प्र यन्त म्åरुतोत वि¶ƒओ. मुभ्å न्åसत्य्å रुद्रोइ᳓अध ग्न्å¨ प्μउ¶å भग¨ सरस्वत्∂ जु¶अन्त.
2035,49,"Vishvredeva Devata, Vatsara °Rshi",948,"bÆUæakÆXuh fEÆkÆ=kko#Æ.kkfn¼fRÆkƧ Lo~% i`fFÆkÆoha |ka eÆ#rÆ% ioZ×rk¡üAA¿vÆi%A gqÉos fo"".akq¼ iÉ""w k.kaÆ czã¼.kÆLi¯RÆkÆ HkxÆ a uq e'k§l¼§lfOÆkÆrkj¼ewÉr;s¼ AAþùAA",Indrågn∂ mitråvaruƒåditi|m sva¨ pæthiv∂≈ dyå≈ maruta¨ parvatå|níapa¨. Huve vi¶ƒu≈ pμu¶aƒa≈ brahmaƒaspati≈ bhaga≈ nu ‹a|msa|m,"I invoke Indragni, fire and energy, Mitra and Varuna, pranic energies, Aditi, riches of the sky, Sva, peace and joy, Prithivi, riches of the earth, g Dyau, the sun in heaven, Maruts, fastest human powers, wealth of the mountains and clouds, the energy rof waters and rain, and I pray to Vishnu, omnipresent o spirit of the universe, Pusha, nature’s spirit of health and us to-day refreshment, Brahmanaspati, guardian Spirit of the in your universe and knowledge, Bhaga, lord . giver of wealth damage and honour, and the celebrated Savita, j creator, sustainer and light-giver of the world, for protection and well- being. admirers of sin.",Indrågn∂ mitråvaruƒåditi|m sva¨ pæthiv∂≈ dyå≈ maruta¨ parvatå|níapa¨. Huve vi¶ƒu≈ pμu¶aƒa≈ brahmaƒaspati≈ bhaga≈ nu ‹a|msa|m,इन्द्र्åग्न्∂ मित्र्åवरुƒåदिति।म् स्व¨ प्æथिव्∂≈ द्य्å≈ मरुत¨ पर्वत्å।नि᳓अप¨. हुवे वि¶ƒउ≈ प्μउ¶अƒअ≈ ब्रह्मƒअस्पति≈ भग≈ नु ‹अ।म्स।म्
2036,50,"Mahendra Devata, Pragatha °Rshi",949,"vÆLes #Ææk esÆgukÆ ioZ×rklks o`=kÆgR;sÆ Hkj¼gwrkS lÆtks""kk¼% A 52. ;% 'k§l¼r s Lroq Ær sa/kf;¼ iÆTk¿z bUæT¼ ;""s Bk¿vÆLekü¡ AA¿v¼oUrq nsÆok% AAÿúAA",Asme rudrå mehanå parvatåso vætrahatye bharahμutau sajo¶å¨. Ya¨ ‹a|msate stuvate dhåyi pajraíindrajye¶¢håí asmå|níavantu devå¨.,"For him who prays, sings hymns of praise, and is strong and rich with oblations for the divinities : for come him and for us all, the Rudras, powers of justice and r May punishment, rich and generous people, clouds and divinities mouantains, heroes who rise with us on the call to battle energy for elimination of the enemy, followers of the powerful leeader Indra, and the noblest powers of nature and 53. humanity, we pray, protect us.",Asme rudrå mehanå parvatåso vætrahatye bharahμutau sajo¶å¨. Ya¨ ‹a|msate stuvate dhåyi pajraíindrajye¶¢håí asmå|níavantu devå¨.,अस्मे रुद्र्å मेहन्å पर्वत्åसो व्æत्रहत्ये भरह्μउतौ सजो¶å¨. य¨ ‹अ।म्सते स्तुवते ध्åयि पज्रै᳓इन्द्रज्ये¶¢ह्åइ᳓ अस्म्å।नि᳓अवन्तु देव्å¨.
2037,51,"Vishvedeva Devata, Kurma °Rshi",949,vÆokZ×pks¼¿v|Æ k Hk¼ork ;t=kkÆ¿vk oksÆ gk£nÆ Hk;¼ekuks O;;;s eA~ =kkèo¯ uk s nos k fUkÆ Ætjq k sÆ oo` Q¼ L;Æ =kkèo ¯ dÆÙkknZ ¼oiÆ nks¼ ;t=kk% AAÿûAA,Arvå¤coíadyå bhavatå yajatråíå vo hårdi bhayamåno vyayeyam. Trådhva≈ no devå nijuro vækasya trådhva≈ kartådavapado yajatrå¨.,"Protective divinities of the yajakas, come to bless us to-day so that I may benefit from the strength innate in your heart. Come lest I feel afraid. Save us from the damage the thief or the tiger might cause. Devotees of yajna, worshippers of Divinity and admirers of the sages, save us from falling into the pit of sin.",Arvå¤coíadyå bhavatå yajatråíå vo hårdi bhayamåno vyayeyam. Trådhva≈ no devå nijuro vækasya trådhva≈ kartådavapado yajatrå¨.,अर्व्å¤चोइ᳓अद्य्å भवत्å यजत्र्åइ᳓å वो ह्åर्दि भयम्åनो व्ययेयम्. त्र्åध्व≈ नो देव्å निजुरो व्æकस्य त्र्åध्व≈ कर्त्åदवपदो यजत्र्å¨.
2038,52,"Vishvedeva Devata, Lusha °Rshi",949,fo'os¼¿vÆ| eÆ#rksÆ fo'o¼¿mQÆrh fo'os¼ HkoURoÆXu;Æ% lfe¼¼k%A fo'o s¼ uks nsÆok¿voÆlkx¼eUrqÉ fo'o¼eLrqÉ æfo¼.kaÆ oktks¼¿vLÆ es AAÿüAA,Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhav- antvgnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,"May the Maruts, fastest powers of the world, come to-day and bring us all the wealth and favours. May all the fires of yajna light for us. May all the divinities come to us with protection. May the food, energy and wealth of the world be for us all.",Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavantvgnaya¨ samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme.,वि‹वेइ᳓अद्य मरुतो वि‹वै᳓μउत्∂ वि‹वे भवन्त्व्ग्नय¨ समिद्ध्å¨. वि‹वे नो देव्åइ᳓अवस्å गमन्तु वि‹वमस्तु द्रविƒअ≈ व्åजोइ᳓अस्मे.
2039,53,"Vishvedeva Devata, Suhotra °Rshi",949,"fo'os¼ nsok% Ük`.kqÉrse§ go¯ esÆ ;s¿vÆUrfj¼{ksÆ ;¿miÆ |fOÆkÆ ""B A ;s¿v¼fXuftÆàk¿mÆr okÆ ;t¼=kk¿vkÆl|kÆfLeu~ cÆ£gf""k¼ ekn;èoe~ AAÿýAA",Vi‹ve devå¨ ‹æƒutema|m hava≈ me yeíantarik¶e yaíupa dyavi ¶¢ha. Ye agnijihvå uta vå yajatråí åsadyåsmin barhi¶i mådayadhvam. Arvå¤coíadyå bhavatå yajatråíå vo g hårdi bhayamåno vyayeyam. Trådhva≈ no devå nijuro vækasya trådhva≈ kartådavapado yajratrå¨.,"Protective divinities of the yajakas,o come to bless us to-day so that I may benefit from the strength innate in your heart. Come lest I feel afraid. Save us from the damage the thief or the tiger might cause. worshipapers Devotees of yajna, of Divinity and admirers of the sages, save us from falling into the pit of sin.",Vi‹ve devå¨ ‹æƒutema|m hava≈ me yeíantarik¶e yaíupa dyavi ¶¢ha. Ye agnijihvå uta vå yajatråí åsadyåsmin barhi¶i mådayadhvam. Arvå¤coíadyå bhavatå yajatråíå vo g hårdi bhayamåno vyayeyam. Trådhva≈ no devå nijuro vækasya trådhva≈ kartådavapado yajratrå¨.,वि‹वे देव्å¨ ‹æƒउतेम।म् हव≈ मे येइ᳓अन्तरिक्¶ए यै᳓उप द्यवि ¶¢ह. ये अग्निजिह्व्å उत व्å यजत्र्åइ᳓ åसद्य्åस्मिन् बर्हि¶इ म्åदयध्वम्. अर्व्å¤चोइ᳓अद्य्å भवत्å यजत्र्åइ᳓å वो ग् ह्åर्दि भयम्åनो व्ययेयम्. त्र्åध्व≈ नो देव्å निजुरो व्æकस्य त्र्åध्व≈ कर्त्åदवपदो यज्रत्र्å¨.
2040,52,"Vishvedeva Devata, Lusha °Rshi",950,"fo'os¼¿vÆ| eÆ#rksÆ fo'o¼¿mQÆrh fo'os¼ HkoURoÆXu;Æ% lfe¼¼k%A fo'o s¼ uks nsÆok¿voÆlkx¼eUrqÉ fo'o¼eLrqÉ æfo¼.kaÆ oktks¼¿vLÆ es AAÿüAA fo'os¼ nsok% Ük`.kqÉrse§ go¯ esÆ ;s¿vÆUrfj¼{ksÆ ;¿miÆ |fOÆkÆ A ;s¿v¼fXuftÆàk¿mÆr okÆ ;t¼=kk¿vkÆl|kÆfLeu~ cÆ£gf""k¼ ekn;èoe~ AAÿýAA",Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhav- antvgnaya¨a samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme. Vi‹ve devå¨ ‹æƒutema|m hava≈ me yeíantarik¶e yaíupa dyavi ¶¢ha. Ye agnijihvå uta vå yajatråí åsadyåsmin barhi¶i mådayadhvam.,"May thye Maruts, fastest powers of the world, come to-day and bring us all the wealth and favours. May all thre fires of yajna light for us. May all the divinities come to us with protection. May the food, energy and wealth of the world be for us all. 53. e(Vishvedeva Devata, Suhotra °Rshi) All the divinities of the world listen to g this prayer relentlessly of mine, all those existent in the sky and in heaven, and development all those who have knowledge of the skry and heaven universal watch this yajna of science and education. o May the vehicles, divinities of fire and participants of yajna hear, come 56. and join us on this vedi and rejoice.",Vi‹veíadya maruto vi‹vaíμut∂ vi‹ve bhavantvgnaya¨a samiddhå¨. Vi‹ve no devåíavaså gamantu vi‹vamastu draviƒa≈ våjoíasme. Vi‹ve devå¨ ‹æƒutema|m hava≈ me yeíantarik¶e yaíupa dyavi ¶¢ha. Ye agnijihvå uta vå yajatråí åsadyåsmin barhi¶i mådayadhvam.,वि‹वेइ᳓अद्य मरुतो वि‹वै᳓μउत्∂ वि‹वे भवन्त्व्ग्नय¨अ समिद्ध्å¨. वि‹वे नो देव्åइ᳓अवस्å गमन्तु वि‹वमस्तु द्रविƒअ≈ व्åजोइ᳓अस्मे. वि‹वे देव्å¨ ‹æƒउतेम।म् हव≈ मे येइ᳓अन्तरिक्¶ए यै᳓उप द्यवि ¶¢ह. ये अग्निजिह्व्å उत व्å यजत्र्åइ᳓ åसद्य्åस्मिन् बर्हि¶इ म्åदयध्वम्.
2041,54,"Vishvedeva Devata, Vamadevaj °Rshi",951,"nsÆosH;kÆ s fg i¼Fz kÆe a ;ÆfK;s¼H;kÆ¿s e`rÆRo§ lÉoq fl¼ HkkÆxeq¼ÙkÆeeA~ vkfníkÆeku¼§ lforÆO;~.Zw k""Zq k¿s upw hÆuk thf¼ OkÆ rÆ k eku¼""q kHs ;%AAÿþ",Devebhyo hi prathama≈ yaj¤iyebhyoímætatva|m suvasi bhågamuttamam. Ådiddåmåna|m savitarvyμurƒu¶eínμuc∂nå j∂vitå månu¶ebhya¨.,"distilled a Come Savita, lord of light and universal yajna of nectar creation, you alone create the first and highest part of the joy of existence, Moksha, for the sagely nobilities 57. of yajna. And then you alone weave the warp and woof of the means of light and knowledge and appropriate means of life and living for humanity.",Devebhyo hi prathama≈ yaj¤iyebhyoímætatva|m suvasi bhågamuttamam. Ådiddåmåna|m savitarvyμurƒu¶eínμuc∂nå j∂vitå månu¶ebhya¨.,देवेभ्यो हि प्रथम≈ यज्¤इयेभ्योइ᳓म्æतत्व।म् सुवसि भ्åगमुत्तमम्. Åदिद्द्åम्åन।म् सवितर्व्य्μउर्ƒउ¶एइ᳓न्μउच्∂न्å ज्∂वित्å म्åनु¶एभ्य¨.
2042,55,"Vayu Devata, Rijishva °Rshi",951,"i z orkÆ;qePNk¼ c`gÆrh e¼uhÆ""kk cÉg` 漯; fOÆkÆ'ook¼j§ jFkiÆ zke~ A a|qÉr|k¼ek fUÆkÆ;qrÆ% iR;¼eku% dÆfo% dÆfofe¼;{kfl and versatile iz;T;ks AAÿÿAA of violence",Pra våyumacchå bæhat∂ man∂¶å bæhadrayi≈ vi‹vavåra|m rathapråm. Dyutadyåmå niyuta¨ kavi¨ kavimiyak¶asi prayajyo. 58.,"e of which of waters Yajamana dedicated to yajna, poet and sagely scholar of broad vision and deep universal reflection, having obtained the right men and materials try to join the imaginative man of vision and knowledge and relentlessly pursue the scientific yajna for the development of wind energy, source of universal wealth, universal presence and protection, motive power for vehicles, and energy leading to heat and light.",Pra våyumacchå bæhat∂ man∂¶å bæhadrayi≈ vi‹vavåra|m rathapråm. Dyutadyåmå niyuta¨ kavi¨ kavimiyak¶asi prayajyo. 58.,प्र व्åयुमच्छ्å ब्æहत्∂ मन्∂¶å ब्æहद्रयि≈ वि‹वव्åर।म् रथप्र्åम्. द्युतद्य्åम्å नियुत¨ कवि¨ कविमियक्¶असि प्रयज्यो. ५८.
2043,56,"Indravayu Devate, Madhucchanda °Rshi",951,bUæ¼ok;w¿bÆes lqrk¿miÆ iz;ks¼fHÆkÆjkx¼re~ A bUn¼oks okeqÉ'kfUÆRÆkÆ fg AAÿöAA,Indravåyμuíime sutåíupa prayobhirågatam. Indavo våmu‹anti hi.,"Indra and Vayu, scholars of energy and wind, distilled are the essences and ready these materials. Come with all preparations and pleasure. The drops of nectar juices wait for you.",Indravåyμuíime sutåíupa prayobhirågatam. Indavo våmu‹anti hi.,इन्द्रव्åय्μउइ᳓इमे सुत्åइ᳓उप प्रयोभिर्åगतम्. इन्दवो व्åमु‹अन्ति हि.
2044,57,"Mitra & Varuna Devata, Madhucchanda °Rshi",951,fEÆkÆ=k§ gq¼os iÉrw n¼{kaÆ o#¼.ka p fjÆ'kkn¼le~ A lk/¼Urk f/;¯ ?k`ÉrkphƦ AAÿ÷AA,Mitra|m huve pμutadak¶a≈ varuƒa≈ ca ri‹å- dasam. Dhiya≈ ghætåc∂|m sådhantå.,"I invoke Mitra, spirit of universal friendship, pure and versatile like the day, and I invoke Varuna, silencer of violence and enmity into peace like the night, both of which develop intelligence abounding in the creation of waters and energy.",Mitra|m huve pμutadak¶a≈ varuƒa≈ ca ri‹ådasam. Dhiya≈ ghætåc∂|m sådhantå.,मित्र।म् हुवे प्μउतदक्¶अ≈ वरुƒअ≈ च रि‹åदसम्. धिय≈ घ्æत्åच्∂।म् स्åधन्त्å.
2045,58,"Ashvinau Devate, Madhucchanda °Rshi",951,"nÏk¼ ;qÉoko¼Qo% lqÉrk ukl¼R;k o`ÉDrc¼£g""k% A vk;k¼r§ #æoÙkZuh A ra izÆRuFkk¼ A vÆ;a osÆu%AAÿøAA",,"relentlessly pursue the scientific yajna g for the development of wind energy, source of universal wealth, universal presence and protection, motive rpower for vehicles, and energy leading to heat and o light.",,
2046,56,"Indravayu Devate, Madhucchanda °Rshi",952,bUæ¼ok;w¿bÆes lqrk¿miÆ iz;ks¼fHÆkÆjkx¼re~ . A bUn¼oks okeqÉ'kfUÆRÆkÆ j fg AAÿöAA a,Indravåyμuíime sutåíupa prayobhirågatam. Indavo våmu‹anti hi.m,"Indra and Vayu, scholars of energy and wind, distilled are the essences and ready these materials. Come with all preparatioans and pleasure. The drops of nectar juices wait for you.",Indravåyμuíime sutåíupa prayobhirågatam. Indavo våmu‹anti hi.m,इन्द्रव्åय्μउइ᳓इमे सुत्åइ᳓उप प्रयोभिर्åगतम्. इन्दवो व्åमु‹अन्ति हि.म्
2047,57,"Mitra & Varuna Devata, Madhucchanda °Rshi",952,fEÆkÆ=k§ gq¼os iÉrw n¼{kaÆ o#¼.ka p fjÆ'kkn¼le~ A lk/¼Urk f/;¯ ?k`ÉrkphƦ AAÿ÷AA,huve pμutadak¶a≈ varuƒa≈ ca ri‹å- dasam. Dhiya≈ ghætåc∂|m sådhantå.,"Mitra|my I invoke Mitra, spirit of universal friendship, pure and ver a satile like the day, and I invoke Varuna, silencer of violence and enmity into peace like the night, both of wehich develop intelligence abounding in the creation of waters and energy.",huve pμutadak¶a≈ varuƒa≈ ca ri‹ådasam. Dhiya≈ ghætåc∂|m sådhantå.,हुवे प्μउतदक्¶अ≈ वरुƒअ≈ च रि‹åदसम्. धिय≈ घ्æत्åच्∂।म् स्åधन्त्å.
2048,58,"Ashvinau Devate, Madhucchanda °Rshi",952,"nÏk¼ ;qÉoko¼Qo% lqÉrk ukl¼R;k o`ÉDrc¼£g""k% A vk;k¼r§ #æoÙkZuh A ra izÆRuFkk¼ A vÆ;a osÆu%AAÿøAA",Dasrå yuvåkava¨ sutå nåsatyå væktabarhi¶a¨. g knowledge Å yåta|m rudravarttan∂. Ta≈ pratnathå. Aya≈ power,"vena¨. r existence. Come scholars, both of you likoe the Ashvins, of 61. extraordinary knowledge, sincere and truthful, behaving justly like Rudra. Ready are the disciples waiting for you both, having gathered and spread the holy grass for seats on the vedi. a",Dasrå yuvåkava¨ sutå nåsatyå væktabarhi¶a¨. g knowledge Å yåta|m rudravarttan∂. Ta≈ pratnathå. Aya≈ power,दस्र्å युव्åकव¨ सुत्å न्åसत्य्å व्æक्तबर्हि¶अ¨. ग् क्नोwलेद्गे Å य्åत।म् रुद्रवर्त्तन्∂. त≈ प्रत्नथ्å. अय≈ पोwएर्
2049,59,"Indra Devata, Kushika °Rshi",953,"fOÆkÆn|nh¼ lÆjek¼ #ÆX.keæsÆeZfgÆ m ikFk¼% iwÉO;Z§ lÆè;z ~Dd%A |{k¼jk.kkÆePNkÆ tk¼uÆrh xk¼r vx¯ z u;RlÉiq jo¯ iFz kÆek ~ AAÿùAA advancement auÆfg Li'kÆefo¼nÂÆU;eÆLek}'S¼ okuÆjkRiq¼j¿,Érkj¼eÆXus% A keen ,e¼us eo/` ÂeÆ r` kÆ¿ve¼R; ± o'S okuÆj a {k=S kf¼ tR;k; nÆos k% AAöúAA learning.",Vidadyad∂ saraamå rugƒamadrermahi påtha¨ pμurvya|m sadhryakka¨. Agra≈ nayatsupadya- happy k¶aråƒåmacchå rava≈ prathamå jånat∂ gåt. Nahi spa‹amavidannanyamasmåd vai‹vånaråt 63. puraíetåramagne¨. Emenamavædhannamætåí amartya≈ vai‹vånara≈ k¶aitrajityåya devå¨.,"Agni, of life. s 62. If the blessed and blissful first Voice, well- structured in a human speech, were to reveal the breach of the cloud, then, one with the ancient path of Divinity, proclaiming the original thunder of the Immortal and advancing, it would take humanity forward. 60. (Va ishvanara Devata, Vishvamitra °Rshi) and blessed The immortal ancient sages saw no other messenger coming, felt no other presence arising in their mind than this omnipresent Agni, none before this Divine Light. And they developed and ever develop the knowledge and awareness of this immortal light and power for their victory over the universal battlefield of existence.",Vidadyad∂ saraamå rugƒamadrermahi påtha¨ pμurvya|m sadhryakka¨. Agra≈ nayatsupadyahappy k¶aråƒåmacchå rava≈ prathamå jånat∂ gåt. Nahi spa‹amavidannanyamasmåd vai‹vånaråt 63. puraíetåramagne¨. Emenamavædhannamætåí amartya≈ vai‹vånara≈ k¶aitrajityåya devå¨.,विदद्यद्∂ सरअम्å रुग्ƒअमद्रेर्महि प्åथ¨ प्μउर्व्य।म् सध्र्यक्क¨. अग्र≈ नयत्सुपद्यहप्प्य् क्¶अर्åƒåमच्छ्å रव≈ प्रथम्å ज्åनत्∂ ग्åत्. नहि स्प‹अमविदन्नन्यमस्म्åद् वै‹व्åनर्åत् ६३. पुरै᳓एत्åरमग्ने¨. एमेनमव्æधन्नम्æत्åइ᳓ अमर्त्य≈ वै‹व्åनर≈ क्¶ऐत्रजित्य्åय देव्å¨.
2050,61,"Indragni Devate, Bharadvaja °Rshi",953,mÆxzk fo¼?kÆfuukÆ e`/¼¿bUækÆXuh g¼okegs A uks¼ e`Mkr¿bÆnZ `'ks¼ rk AAöûAA,Ugrå vighaninå mædhaíindrågn∂ havåmahe. Tå no mæŒåtaí∂dæ‹e.,"We invoke Indra, lord of rule and power, and Agni, lord of light and leadership, both compelling in advancement and destroyers of enemies in the battles of life. May they be kind and gracious and make us happy and successful in such battles of living.",Ugrå vighaninå mædhaíindrågn∂ havåmahe. Tå no mæŒåtaí∂dæ‹e.,उग्र्å विघनिन्å म्æधै᳓इन्द्र्åग्न्∂ हव्åमहे. त्å नो म्æŒåतै᳓∂द्æ‹ए.
2051,62,"Soma Devata, Devala °Rshi",953,mik¼LeS xk;rk ujÊ% io¼ekukÆ;sUn¼os A vÆfHk nÆos k¡üAA¿b;¼{krs AAöüAA,Upåsmai gåyatå nara¨ pavamånåyendave. Abhi devå|ní iyak¶ate.,"Leaders and teachers, teach and train this brilliant and blessed young man of innocent and purifying nature, keen to meet and reverence the nobilities of honour and learning.",Upåsmai gåyatå nara¨ pavamånåyendave. Abhi devå|ní iyak¶ate.,उप्åस्मै ग्åयत्å नर¨ पवम्åन्åयेन्दवे. अभि देव्å।नि᳓ इयक्¶अते.
2052,63,"Indra Devata, Vishvamitra °Rshi",953,"Rok¼fgÆgR;s¼ e?koÆÂo¼¼ZÉU;s 'kk¼EcÆjs g¼fjoksÆ xfo¼""BkS ;s Rok¼ uwÉue¼uqÉen¼fUÆRÆkÆ foizkÆ% fics¼UæÆ lkseƧ lx¼.kks eÆ#f‰¼% AAöýAA",Ye tvåí hihatye maghavannavardhan ye ‹åmbare harivo ye gavi¶¢hau. Ye två nμunamanumadanti viprå¨ pibendra soma|m sagaƒo marudbhi¨.,;s ;s A knowledge and awareness of this immortal light g and power for their victory over the universal battlefield of existence. r,Ye tvåí hihatye maghavannavardhan ye ‹åmbare harivo ye gavi¶¢hau. Ye två nμunamanumadanti viprå¨ pibendra soma|m sagaƒo marudbhi¨.,ये त्व्åइ᳓ हिहत्ये मघवन्नवर्धन् ये ‹åम्बरे हरिवो ये गवि¶¢हौ. ये त्व्å न्μउनमनुमदन्ति विप्र्å¨ पिबेन्द्र सोम।म् सगƒओ मरुद्भि¨.
2053,61,"Indragni Devate, Bharadvaja °Rshi",954,mÆxzk fo¼?kÆfuukÆ e`/¼¿bUækÆXuh g¼okegs A uks¼ e`Mkr¿bÆnZ `'ks¼ . rk AAöûAA,Ugrå vighaninå mædhaíindarågn∂ havåmahe. Tå no mæŒåtaí∂dæ‹e.,"We invoke Indra, lormd of rule and power, and Agni, lord of light and leadership, both compelling in advancement and destroyers of enemies in the battles of life. May they be kind and gracious and make us happy and successful in such battles of living.",Ugrå vighaninå mædhaíindarågn∂ havåmahe. Tå no mæŒåtaí∂dæ‹e.,उग्र्å विघनिन्å म्æधै᳓इन्दर्åग्न्∂ हव्åमहे. त्å नो म्æŒåतै᳓∂द्æ‹ए.
2054,62,"Soma Devata, Devala s °Rshi",954,mik¼LeS xk;rk ujÊ% io¼ekukÆ;sUn¼os A vÆfHk nÆos k¡üAAa¿b;¼{krs AAöüAA,Upåsmai gåyatå nara¨ pavamånåyendave. Abhi iyyak¶ate. devå|ní,"Leaders and teachers, teach and train this brilliant and blessed young man of innocent and purifying nature, keen toa meet and reverence the nobilities of honour and learning.",Upåsmai gåyatå nara¨ pavamånåyendave. Abhi iyyak¶ate. devå|ní,उप्åस्मै ग्åयत्å नर¨ पवम्åन्åयेन्दवे. अभि इय्यक्¶अते. देव्å।नि᳓
2055,63,"Indra Devata, Vishvamitra °Rshi",954,"Rok¼fgÆgR;s¼ e?koÆÂo¼¼ZÉU;s 'kk¼EcÆjs g¼fjoksÆ xfo¼""BkS ;s Rok¼ uwÉue¼uqÉen¼fUÆRÆkÆ foizkÆ% fics¼UæÆ lkseƧ lx¼.kks eÆ#f‰¼% AAöýAA",Ye tvåí hihatye maghavannavardhan ye ‹åmbare harivo ye gavi¶¢hau. Ye två nμunamanumadanti viprå¨ pibendra soma|m sagaƒo marudbhi¨.,";s ;s A Indra, lord of honour and power, commanding g prosperity homage and obedience, riding horses of lightning speed, best ways those noble scholars and pious people whro invoke you 66. and exalt you with the call to battle against o the clouds of drought and darkness, those who call you to battle against the enemies of goodness, and those who exhort you to battle for light along with the . sun-beams, and those who join you rejoicing with j you in celebrations, with all these, with your troops and commandos, and with your tempestuous friends and forces drink the soma of honour and glory of smuccess. fierce",Ye tvåí hihatye maghavannavardhan ye ‹åmbare harivo ye gavi¶¢hau. Ye två nμunamanumadanti viprå¨ pibendra soma|m sagaƒo marudbhi¨.,ये त्व्åइ᳓ हिहत्ये मघवन्नवर्धन् ये ‹åम्बरे हरिवो ये गवि¶¢हौ. ये त्व्å न्μउनमनुमदन्ति विप्र्å¨ पिबेन्द्र सोम।म् सगƒओ मरुद्भि¨.
2056,64,"Indra Devata, Gauriviti °Rshi",955,"tfu¼""Bk¿mÆx%z lg¼l s rÉjq k;¼ eÆUæ¿vkfs t¼""Bk s cgyqÉ kfHk¼eku%A vo¼¼ÆfZ ÂUæ¯ e#r¼f'ÆPÆknÆ =k¼ ekÆrk ;}hÉj a n/Æ u¼Æ fu¼""Bk AAöþAA vk rw u¼¿bUæ o`=kgÂÆLeko¼QeƼZek x¼fg A AAöÿAA",Jani¶¢håíugsra¨ sahase turåya mandraíoji¶¢ho bahulåbhimåna¨. Avardhannindra≈ maruta‹ci- datra maåtå yadv∂ra≈ dadhanad dhani¶¢hå. Å tuμ naíindra vætrahannasmåkamardhamå gahi. Mahån mah∂bhirμutibhi¨.,"and prosperity, a opponents, and nature. 67. Indra, mighty ruling power, awfully strong, whom the noblesyt mother bore and shaped as a great hero, highly adorable for instant action and splendid victories, most lurstrous and pride of many whom the most dynamic leaders and scholars admire and exalt here in the land, rise and create joy and prosperity all round. and father and heaven 6e5. (Indra Devata, Vamadeva °Rshi) sap the destroy the rivals 68. Indra, glorious leader and ruler, destroyer of the demon of darkness, come soon and bring all round prosperity for us. Great as you are, advance us with the best ways of protection and progress.",Jani¶¢håíugsra¨ sahase turåya mandraíoji¶¢ho bahulåbhimåna¨. Avardhannindra≈ maruta‹cidatra maåtå yadv∂ra≈ dadhanad dhani¶¢hå. Å tuμ naíindra vætrahannasmåkamardhamå gahi. Mahån mah∂bhirμutibhi¨.,जनि¶¢ह्åइ᳓उग्स्र¨ सहसे तुर्åय मन्द्रै᳓ओजि¶¢हो बहुल्åभिम्åन¨. अवर्धन्निन्द्र≈ मरुत‹चिदत्र मåत्å यद्व्∂र≈ दधनद् धनि¶¢ह्å. Å तुμ नै᳓इन्द्र व्æत्रहन्नस्म्åकमर्धम्å गहि. मह्åन् मह्∂भिर्μउतिभि¨.
2057,66,"Indra Devata, Nrimedha °Rshi",955,"Rofe¼Uæ izrw¼£Ùk""oÆfHk fo'ok¼¿vfLÆkÆ Li`/¼%A vÆ'kÆfLÆRÆkÆgk t¼fUÆkÆrk fo¼'oÆrwj¼fLÆkÆ Roa r¼Õw ;Z r#"";Ær%AAööAA",Tvamindra pratμurti¶vabhi vi‹våíasi spædha¨. A‹astihå janitå vi‹vatμurasi tva≈ tμuryya taru¶yata¨.,"Indra, mighty ruler, over all your rivals in the fierce battles of life you are supreme. Creator of joy and prosperity, destroyer of detractors, subduer of opponents, eliminate those who damage and destroy life and nature.",Tvamindra pratμurti¶vabhi vi‹våíasi spædha¨. A‹astihå janitå vi‹vatμurasi tva≈ tμuryya taru¶yata¨.,त्वमिन्द्र प्रत्μउर्ति¶वभि वि‹व्åइ᳓असि स्प्æध¨. अ‹अस्तिह्å जनित्å वि‹वत्μउरसि त्व≈ त्μउर्य्य तरु¶यत¨.
2058,67,"Indra Devata, Nrimedha °Rshi",955,"vuq¼ rsÆ 'kq""Eak¼ rqÉj;¼Ureh;rq% {kksÆ.kh f'k'kqaÉ u ekÆrjk¼ A fo'okL¼ rÆ s Li/` ¼% 'uFk;Ur eÆU;o ¼s oÉ=` k a ;fnU¼ æ Æ row Z×flAAö÷AA",Anu te ‹u¶ma≈ turayantam∂yatu¨ k¶oƒ∂ ‹i‹u≈ na måtarå. Vi‹våste spædha¨ ‹nathayanta manyave vætra≈ yadindra tμurvasi.,"Indra, lord of might and rectitude, just as mother and father love and admire their child, so may the earth and heaven admire and exhort you for your power to sap the strength of the enemy. When you break and destroy the cloud of darkness, all the fighting forces of the rivals lay down arms before your power and passion.",Anu te ‹u¶ma≈ turayantam∂yatu¨ k¶oƒ∂ ‹i‹u≈ na måtarå. Vi‹våste spædha¨ ‹nathayanta manyave vætra≈ yadindra tμurvasi.,अनु ते ‹उ¶म≈ तुरयन्तम्∂यतु¨ क्¶ओƒ∂ ‹इ‹उ≈ न म्åतर्å. वि‹व्åस्ते स्प्æध¨ ‹नथयन्त मन्यवे व्æत्र≈ यदिन्द्र त्μउर्वसि.
2059,68,"Aditya Devata, Kutsa °Rshi",955,;ÆKk s nsÆokukÆ a izR;¼fs r lÉEq uekfnR¼ ;klksÆ Hko¼rk eM` Æ;Ur¼%A vk okÆ¿s okpZ h¼ leq fÆ roZ×oR` ;kn§Æ gkfs 'ÆPÆk|Æ k o¼fjokfÆs oÙkjÆ klr¼ A~ AöøAA,,"prosperity for us. Great as you are, advance us g with the best ways of protection and progress.",,
2060,66,"Indra Devata, Nrimedha °Rshi",956,"Rofe¼Uæ izrw¼£Ùk""oÆfHk fo'ok¼¿vfLÆkÆ Li`/¼%A vÆ'kÆfLÆRÆkÆgk t¼fUÆkÆrk fo¼'oÆrwj¼fLÆkÆ Roa r¼Õw ;Z r#"";Ær%AAööAA",Tvamindra pratμurti¶vabhi vi‹jvåíasi spædha¨. vi‹vatμuarasi A‹astihå janitå tva≈ tμuryya taru¶yata¨.,"Indra, mighty ruler, m over all your rivals in the fierce battles of life you are supreme. Creator of joy and prosperity, destroyer of detractors, subduer of opponents, eliminate thoase who damage and destroy life and nature.",Tvamindra pratμurti¶vabhi vi‹jvåíasi spædha¨. vi‹vatμuarasi A‹astihå janitå tva≈ tμuryya taru¶yata¨.,त्वमिन्द्र प्रत्μउर्ति¶वभि वि‹ज्व्åइ᳓असि स्प्æध¨. वि‹वत्μउअरसि अ‹अस्तिह्å जनित्å त्व≈ त्μउर्य्य तरु¶यत¨.
2061,67,"Indra Devata, Nrimedha °Rshi",956,"vuq¼ rsÆ 'kq""Eak¼ rqÉj;¼Ureh;rq% {kksÆ.kh f'k'kqaÉ u ekÆrjk¼ A fo'okL¼ rÆ s Li/` ¼% 'uFk;Ur eÆU;o ¼s oÉ=` k a ;fnU¼ æ Æ row Z×flAAö÷AA ;ÆKk s nsÆokukÆ a izR;¼fs r lÉEq uekfnR¼ ;klksÆ Hko¼rk eM` Æ;Ur¼%A vk okÆ¿s okpZ h¼ leq fÆ roZ×oR` ;kn§Æ gkfs 'ÆPÆk|Æ k o¼fjokfÆs oÙkjÆ klr¼ A~ AöøAA","Anu te ‹yu¶ma≈ turayantam∂yatu¨ k¶oƒ∂ ‹i‹u≈ na måtarå. Vi‹våste spædha¨ ‹nathayanta manyarve vætra≈ yadindra tμurvasi. Yaj¤o devånå≈ pratyeti sumnamådityåso g bhavatå mæŒayanta¨. Å voírvåc∂ sumatirva- forces, vætyåda|mho‹cidyå varivovittaråsart. decent","Iandra, lord of might and rectitude, just as mother and father love and admire their child, so may the earth and heaven admire and exhort you for your power to sap the strength of the enemy. When you break and destroy the cloud of darkness, all the fighting forces of the rivals lay down arms before your power and passion. (Aditya Devata, Kutsa °Rshi) Powers of knowledge and briolliance, may the with yajna and gatherings of noble sages bring us peace and prosperity. May the Adityas, eminent scholars, sages and the and blazing warriors be kind and gracious to us. The nectar vision and wisdom of yours which a abides with us right here may, we pray, be the harbinger of wealth and virtue 71. more and ever more, and do good even to the sinner and save him. m","Anu te ‹yu¶ma≈ turayantam∂yatu¨ k¶oƒ∂ ‹i‹u≈ na måtarå. Vi‹våste spædha¨ ‹nathayanta manyarve vætra≈ yadindra tμurvasi. Yaj¤o devånå≈ pratyeti sumnamådityåso g bhavatå mæŒayanta¨. Å voírvåc∂ sumatirvaforces, vætyåda|mho‹cidyå varivovittaråsart. decent","अनु ते ‹यु¶म≈ तुरयन्तम्∂यतु¨ क्¶ओƒ∂ ‹इ‹उ≈ न म्åतर्å. वि‹व्åस्ते स्प्æध¨ ‹नथयन्त मन्यर्वे व्æत्र≈ यदिन्द्र त्μउर्वसि. यज्¤ओ देव्åन्å≈ प्रत्येति सुम्नम्åदित्य्åसो ग् भवत्å म्æŒअयन्त¨. Å वोइ᳓र्व्åच्∂ सुमतिर्वफ़ोर्चेस्, व्æत्य्åद।म्हो‹चिद्य्å वरिवोवित्तर्åसर्त्. देचेन्त्"
2062,69,"Savita Devata, Bharadvaja °Rshi",957,"vn¼C/fs Hk% lfor% ikÆ;fq HÆkÆ""Vo~ § f'ÆkÆofs Hk¼jÊ| ifj¼ikfg uksÆ x;¼e~ A fgj¼.;ftà% lqfOÊkÆrk;Æ uO;¼lsÆ j{kkÆ ekfo¼QuksZ¿& vÆ?k'k¼§l¿bZ'kr AAöùAA","Adabdhebhi¨ savita¨ påyubhi¶¢va|m ‹ive- both bhiradyaa pari påhi no gayam. Hiraƒyajihva¨ forms, suvitåya navyase rak¶å måkirnoíagha‹a|msaí yajna. ∂‹ata.","and promote 72. Savita, blazing lord of light and life, protect our hearth r and home to-day with free and fearless, promotive and auspicious means of protection. Lord of the a Golden Voice, protect and direct us for the latest joy and prosperity of life. We pray, let no thief rule oever us, let no sinner boss over us.","Adabdhebhi¨ savita¨ påyubhi¶¢va|m ‹iveboth bhiradyaa pari påhi no gayam. Hiraƒyajihva¨ forms, suvitåya navyase rak¶å måkirnoíagha‹a|msaí yajna. ∂‹ata.","अदब्धेभि¨ सवित¨ प्åयुभि¶¢व।म् ‹इवेबोथ् भिरद्यअ परि प्åहि नो गयम्. हिरƒयजिह्व¨ फ़ोर्म्स्, सुवित्åय नव्यसे रक्¶å म्åकिर्नोइ᳓अघ‹अ।म्सै᳓ यज्न. ∂‹अत."
2063,70,"Vayu Devata, Vasishtha °Rshi",957,i z oh¼j;Ê k 'kpq ¼;k s nfæj s okeèo;Æ fZq HÆkeÆ /Z ¼eq Ur% lÉrq kl¼%A darkness og ¼ ok;k s fUÆkÆ;rq k ¼s ;kÆáPNkÆ fick¼ lrÉq L;kU/¼lkÆ s enk;¼ AA÷úAA,Pra v∂rayå ‹ucayo dadrire våmadhvaryu- truth bhirmadhumanta¨ sutåsa¨. Vaha våyo niyuto yåhyacchå pibå sutasyåndhaso madåya.,"this versatile of great Vayu, powerful ruler, and people, your brilliant forces, trained through discipline like distilled soma, decent men of honeyed culture, have beaten the enemy with courage and yajnic actions. Come Vayu, with them rejoicing, bear the soma and the gifts of yajna and drink with joy the distilled nectar of active life.",Pra v∂rayå ‹ucayo dadrire våmadhvaryutruth bhirmadhumanta¨ sutåsa¨. Vaha våyo niyuto yåhyacchå pibå sutasyåndhaso madåya.,प्र व्∂रय्å ‹उचयो दद्रिरे व्åमध्वर्युत्रुथ् भिर्मधुमन्त¨ सुत्åस¨. वह व्åयो नियुतो य्åह्यच्छ्å पिब्å सुतस्य्åन्धसो मद्åय.
2064,71,"Mitra & Varuna Devate, Vasishtha °Rshi",957,xkoÆ¿mik¼orkoÆra eÆgh ;ÆKL;¼ jÊIlqnk¼ A mÆHkk d.kkZ ¼ fgjÊ.;;k¼ AA÷ûAA,Gåvaíupåvatåvatam mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒyayå.,"May the cows and rays of the sun rays protect and promote yajna. May the great earth and heaven, both active and golden generous, makers of beautiful forms, protect and promote the form and function of yajna.",Gåvaíupåvatåvatam mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒyayå.,ग्åवै᳓उप्åवत्åवतम् मह्∂ यज्¤अस्य रप्सुद्å. उभ्å कर्ƒå हिरƒयय्å.
2065,72,"Vidvan Devata, Daksha °Rshi",957,"dkO;¼;ksjkÆtkus¼""kqÉ ØRokÆ n{k¼L; nqjksÆ.ks A fjÆ'kkn¼lk lÆ/LFkÆ¿vk AA÷üAA",Kåvyayoråjåne¶u kratvå dak¶asya duroƒe. Ri‹ådaså sadhasthaíå.,"Scholars, teachers and preachers, dispellers of the darkness of ignorance, come to the assembly home of this versatile genius and grace the seats of the creation of great literature with your knowledge and wisdom of truth and noble action. Vayu, powerful ruler, and people, your g brilliant forces, trained through discipline like distilled soma, decent men of honeyed culture, have beaten rthe enemy with courage and yajnic actions. o Come Vayu, with them rejoicing, bear the soma and the gifts of yajna and drink with .joy the distilled nectar of active life.",Kåvyayoråjåne¶u kratvå dak¶asya duroƒe. Ri‹ådaså sadhasthaíå.,क्åव्ययोर्åज्åने¶उ क्रत्व्å दक्¶अस्य दुरोƒए. रि‹åदस्å सधस्थै᳓å.
2066,71,"Mitra & Varuna Devate, Vasishtha °Rshi",958,xkoÆ¿mik¼orkoÆra eÆgh ;ÆKL;¼ jÊIlqnk¼ A mÆHkk d.kkZ ¼ fgjÊ.;;k¼ AA÷ûAA,Gåvaíupåvatåvatam mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒayayå.,"May the cows and rays of the sun rays protect sMay and promote yajna. the great earth and heaven, both active and golden generous, makers of beautiful forms, protect anad promote the form and function of yajna.",Gåvaíupåvatåvatam mah∂ yaj¤asya rapsudå. Ubhå karƒå hiraƒayayå.,ग्åवै᳓उप्åवत्åवतम् मह्∂ यज्¤अस्य रप्सुद्å. उभ्å कर्ƒå हिरƒअयय्å.
2067,72,"Vidvan Devata, Daksha °Rshi",958,"dkO;¼;ksjkÆtkus¼""kqÉ r ØRokÆ n{k¼L; nqjksÆ.ks A fjÆ'kkn¼lk lÆ/LFkÆ¿vk AA÷üAA nSO;k¼oèo;É¿wZ x¼rƧ jFks¼uÆ lw;Z×Ropk eèok¼ le¼×tkFks izÆRuFkk¼ r ;ÆK§ A ra A vÆ;a osÆu%AA÷ýAA","Kåvyayoråjåne¶u kratvå dak¶asya duroƒe. eRi‹ådaså sadhasthaíå. Daivyåvadhvaryμuíå gata|m rathena sμuryatvacå. heaven, Madhvå yaj¤a|m sama¤jåthe. Ta≈ pratnathå.","Scholars, teachers and preachers, dispellers of the of ignorance, come to the assembly home of this versatile genius and grace the seats of the creation great literature with your knowledge and wisdom of truth and noble action. 73. (Adhvaryu Devate, Daksha °Rshi) g vk A the veteran Aya≈ vena¨. . yajna, Brilliant highpriests of a the yajna of love and the Word development, come by the car shining as sunlight and valuable create the honey-sweets of the yajna of science and technology, the new one m brilliant as of old. 76.","Kåvyayoråjåne¶u kratvå dak¶asya duroƒe. eRi‹ådaså sadhasthaíå. Daivyåvadhvaryμuíå gata|m rathena sμuryatvacå. heaven, Madhvå yaj¤a|m sama¤jåthe. Ta≈ pratnathå.","क्åव्ययोर्åज्åने¶उ क्रत्व्å दक्¶अस्य दुरोƒए. एरि‹åदस्å सधस्थै᳓å. दैव्य्åवध्वर्य्μउइ᳓å गत।म् रथेन स्μउर्यत्वच्å. हेअवेन्, मध्व्å यज्¤अ।म् सम¤ज्åथे. त≈ प्रत्नथ्å."
2068,74,"Surya Devata, Prajapati °Rshi",959,"fRÆkÆjÊ'phuksÆ for¼rks ajÊf'ej¼""s kkeÆ/% fLo¼nkÆlhýnqÉifj¼ fLonk& lhýr ~A jrsÊ kÆ/s k¿vk¼lUefgeÆ ku¼¿vklURLo/Æ k¿vÆoLrkÆRi;z ¼fr% iÆjLrk¼r~ AA÷þAsA jksn¼lh¿vi`.kÆnk Lo¼egZÆ TtkÆra ;ns¼ueiÆ lksÆ¿v/k¼j;u~A lks¿v¼èoÆjk;Æ ifj¼ .kh;rs dÆfojR;ksÆ u okt¼lkr;sÆ puks¼& Immortality, fgr% AA÷ÿAA",Tira‹c∂no a vitato ra‹mire¶åmadha¨ svidås∂dupari shining svidås∂t. Retodhåíåsan mahimånaíåsantsvadhåí avaståt prayati¨ paraståt. Å rodas∂íapæƒadå svarmahajjåta≈ yadenama- pasoíadhårayan. Soíadhvaråya pari ƒ∂yate kaviratyo na våjasåtaye canohita¨.,"destroyers y served The light of the stars moves in waves, downward hymns, as well r as upward, centripetal as well as centrifugal. and make Theycarry seeds of life, replete with grandeur, divine energy a itself in motion far and near, nature below, a 77. gift from above. Know and be masters of vitality, fertility, grandeur and greatness, all your own, all round. 75 (Vidvan Devata, Vishvamitra °Rshi) comfort This light energy fills the earth and sky and heaven, born of the Great Mahat mode of Prakriti. When the veteran performers place, light and develop it in yajna, it is radiated all round. It is kavi too, carrier of the Word and sound constantly on the move, immensely valuable for food, energy and victory.",Tira‹c∂no a vitato ra‹mire¶åmadha¨ svidås∂dupari shining svidås∂t. Retodhåíåsan mahimånaíåsantsvadhåí avaståt prayati¨ paraståt. Å rodas∂íapæƒadå svarmahajjåta≈ yadenamapasoíadhårayan. Soíadhvaråya pari ƒ∂yate kaviratyo na våjasåtaye canohita¨.,तिर‹च्∂नो अ विततो र‹मिरे¶åमध¨ स्विद्åस्∂दुपरि स्हिनिन्ग् स्विद्åस्∂त्. रेतोध्åइ᳓åसन् महिम्åनै᳓åसन्त्स्वध्åइ᳓ अवस्त्åत् प्रयति¨ परस्त्åत्. Å रोदस्∂इ᳓अप्æƒअद्å स्वर्महज्ज्åत≈ यदेनमपसोइ᳓अध्åरयन्. सोइ᳓अध्वर्åय परि ƒ∂यते कविरत्यो न व्åजस्åतये चनोहित¨.
2069,76,"Indragni Devate, Vasishtha °Rshi",959,"mÆDFksfHk¼o`Z=kÆgUr¼ekÆ ;k e¼UnkÆuk fPÆkÆnk fXÆkÆjk A vkÆÄ~xwÉ""kSjkÆfook¼lr%",Ukthebhirvætrahantamå yå mandånå cidå girå. ÅΔgμu¶airåvivåsata¨.,"AA÷öAA Indra and Agni, energy and light of the world, shining and exhilarating, dispellers of darkness and destroyers of sin, when they are constantly invoked, served and developed with holy formulaic words, hymns, and songs of celebration, they illuminate life and make it pleasant and fragrant.",Ukthebhirvætrahantamå yå mandånå cidå girå. ÅΔgμu¶airåvivåsata¨.,उक्थेभिर्व्æत्रहन्तम्å य्å मन्द्åन्å चिद्å गिर्å. ÅΔग्μउ¶ऐर्åविव्åसत¨.
2070,77,"Vishvedeva Devata, Suhotra °Rshi",959,mi¼ u% lwÉuoksÆ fxj¼% 'k`É.oURoÆer` ¼L;Æ ;s A lqÉeÉM` hdÆ k Hk¼oUrq u% AA÷÷AA,Upa na¨ sμunavo gira¨ ‹æƒvantvamætasya ye. SumæŒ∂kå bhavantu na¨. Å rodas∂íapæƒadå svarmahajjåta≈ yadenama- g pasoíadhårayan. Soíadhvaråya pari ƒ∂yate kaviratyo na våjasåtaye canohita¨. r,"Our children who closely hear the voice of Immortality, may they be good and create peace and comfort for us all. eartho This light energy fills the and sky and heaven, born of the Great Mahat mode of Prakriti. When the veteran performers place, light an.d develop it in yajna, it is radiated all round. It is kavi too, carrier of the Word and sound constantly on a the move, immensely valuable for food, energy and victory.",Upa na¨ sμunavo gira¨ ‹æƒvantvamætasya ye. SumæŒ∂kå bhavantu na¨. Å rodas∂íapæƒadå svarmahajjåta≈ yadenamag pasoíadhårayan. Soíadhvaråya pari ƒ∂yate kaviratyo na våjasåtaye canohita¨. r,उप न¨ स्μउनवो गिर¨ ‹æƒवन्त्वम्æतस्य ये. सुम्æŒ∂क्å भवन्तु न¨. Å रोदस्∂इ᳓अप्æƒअद्å स्वर्महज्ज्åत≈ यदेनमग् पसोइ᳓अध्åरयन्. सोइ᳓अध्वर्åय परि ƒ∂यते कविरत्यो न व्åजस्åतये चनोहित¨. र्
2071,76,"Indragni Devate, Vasishtha m °Rshi",960,"mÆDFksfHk¼o`Z=kÆgUr¼ekÆ ;k e¼UnkÆuk fPÆkÆnk fXÆkÆjk A vkÆÄ~xwÉ""kSjkÆfook¼lr%",Ukthebhirvætrahantamå yå mandånå cidå girå. ÅΔgμu¶airåvivåsata¨. s,"AA÷öAA Indra and Agni, energy and light of the world, shining and exhailarating, dispellers of darkness and destroyers of sin, when they are constantly invoked, served and developed y with holy formulaic words, hymns, and songs of celebration, they illuminate life and make it r pleasant and fragrant.",Ukthebhirvætrahantamå yå mandånå cidå girå. ÅΔgμu¶airåvivåsata¨. s,उक्थेभिर्व्æत्रहन्तम्å य्å मन्द्åन्å चिद्å गिर्å. ÅΔग्μउ¶ऐर्åविव्åसत¨. स्
2072,77,"Vaishvedeva Devata, Suhotra °Rshi",960,"mi¼ u% lwÉuoksÆ fxj¼% 'k`É.oURoÆer` ¼L;Æ ;s A e lqÉeÉM` hdÆ k Hk¼oUrq u% AA÷÷AA k¼f.k e¼¿b;£RÆk k¼r` vfæ¼%A cãz e s eÆr;%Æ 'k§lrÉq kl%Æ 'k""q Æ iHz k s e¿sÆ vk 'kk¼lrsÆ ifz r¼ g;ZUR;ÉDq Fkes k gjh¼ ogrÆLrk uksÆ¿vPN ¼AA÷øAA",Upa na¨ sμunavo gira¨ ‹æƒvantvamætasya ye. SumæŒ∂kå bhavantu na¨. Brahmåƒi me mataya¨ ‹am| sutåsa¨ ‹u¶maí iyarti world prabhæto meíadri¨. Å ‹åsate prati haryant- blazing yukthemå har∂ vahatastå no accha. destroys,"Our children who closely hear the voice of Immortality, may they be good and create peace and comfort for us all. 78. (Indra and Marut Devate, Agastya °Rshi) g The sacred songs of adoraation which the seasoned powers scholars love and teach us, the peace and comfort which 81. the children create for us, the riches which the fire and wind and cloud fed by yajna shower on us: may the teacher and learner carry on all these as tradition and bring up well for us.",Upa na¨ sμunavo gira¨ ‹æƒvantvamætasya ye. SumæŒ∂kå bhavantu na¨. Brahmåƒi me mataya¨ ‹am| sutåsa¨ ‹u¶maí iyarti world prabhæto meíadri¨. Å ‹åsate prati haryantblazing yukthemå har∂ vahatastå no accha. destroys,उप न¨ स्μउनवो गिर¨ ‹æƒवन्त्वम्æतस्य ये. सुम्æŒ∂क्å भवन्तु न¨. ब्रह्म्åƒइ मे मतय¨ ‹अम्। सुत्åस¨ ‹उ¶मै᳓ इयर्ति wओर्ल्द् प्रभ्æतो मेइ᳓अद्रि¨. Å ‹åसते प्रति हर्यन्त्ब्लज़िन्ग् युक्थेम्å हर्∂ वहतस्त्å नो अच्छ. देस्त्रोय्स्
2073,79,"Indra Devata, Agastya °Rshi",961,"vuÙ¼q keÆ k r ¼s e?skoÂÆ fOkÆ ÆQÆu Zq u Rokok¡ü¼ AA¿vfLr noÆs rkÆ fonku¼ %A u tk;¼ekuksÆ u'k¼rsÆ u tkÆrks ;kfu¼ dfjÆ"";k o¼Q` .kqÉfg izo`¼¼ AA÷ùAA",Anuttamå y te maghavannakirnu na tvåvå|níasti devatå vidåna¨. Na jåyamåno na‹ate na jåto yåni r kari¶yå kæƒuhi pravæddha.,"a of mine wise homage 82. Indra, Unmoved existence, inexhaustible, there is nothing un-initiated by you. There is no god existent or omniscient as you. Exalted and most high, unborn, constant and non-evolving, whatever you do or shall ever do, no one can comprehend.",Anuttamå y te maghavannakirnu na tvåvå|níasti devatå vidåna¨. Na jåyamåno na‹ate na jåto yåni r kari¶yå kæƒuhi pravæddha.,अनुत्तम्å य् ते मघवन्नकिर्नु न त्व्åव्å।नि᳓अस्ति देवत्å विद्åन¨. न ज्åयम्åनो न‹अते न ज्åतो य्åनि र् करि¶य्å क्æƒउहि प्रव्æद्ध.
2074,80,"Mahendra Devata, Brihaddiva °Rshi",961,"Hkqo¼us""kqÉ T;s""BaÆ ;rks¼ tÆK¿mÆxzLRosÆ""ku`¼E.k% A lÆ|k s t¼KkÆuk s fufj.¼ kkfRÆkÆ 'k=kwÉuuÉ q ; a fo'oÆ s enÆUR;ew k¼%AAøúAA",Tadidåsa bhuvane¶u jye¶¢ha≈ yato jaj¤aí ugrastve¶anæmƒa¨. Sadyo jaj¤åno ni riƒåti ‹atrμunanu ya≈ vi‹ve madantyμumå¨.,"supporters And the trader, is wealth That alone is the highest and most exalted in the world of existence whence the awful sunlike hero of blazing power is born. Upon the rise, he instantly destroys the enemies such as darkness. All protective powers of the world rejoice with him.",Tadidåsa bhuvane¶u jye¶¢ha≈ yato jaj¤aí ugrastve¶anæmƒa¨. Sadyo jaj¤åno ni riƒåti ‹atrμunanu ya≈ vi‹ve madantyμumå¨.,तदिद्åस भुवने¶उ ज्ये¶¢ह≈ यतो जज्¤ऐ᳓ उग्रस्त्वे¶अन्æम्ƒअ¨. सद्यो जज्¤åनो नि रिƒåति ‹अत्र्μउननु य≈ वि‹वे मदन्त्य्μउम्å¨.
2075,81,"Vishvedeva Devata, Medhatithi °Rshi",961,"bÆek¿m¼ Rok iq:olksÆ fxjks¼ o¼ZUrqÉ ;k ee¼ A ikÆoÆdo¼.kkÆ%Z 'kqp¼;ks Lrkse¼jS foiÆf'prksÆ¿fHk uw""kr AAøûAA",Imåíu två purμuvaso giro vardhantu yå mama. Påvakavarƒå¨ ‹ucayo vipa‹citoíbhi stomai- ranμu¶ata.,"Lord omnipresent, all inspiring, these addresses of mine which celebrate and exalt you may inspire the wise divines who, brilliant and pure like sacred fire, do homage to you with hymns of praise.",Imåíu två purμuvaso giro vardhantu yå mama. Påvakavarƒå¨ ‹ucayo vipa‹citoíbhi stomairanμu¶ata.,इम्åइ᳓उ त्व्å पुर्μउवसो गिरो वर्धन्तु य्å मम. प्åवकवर्ƒå¨ ‹उचयो विप‹चितोइ᳓भि स्तोमैरन्μउ¶अत.
2076,82,"Vishvedeva Devata, Medhatithi °Rshi",961,;L;kÆ;a fo'oÆ¿vk;ksZÆ nkl¼% 'ksofèÆkÆik¿vÆfj%A fRÆkÆjf'p¼nÆ; Zs #Æ'keÆ s ioh¼jfOÆkÆ rHq ;Rs lk¿s v¼T;r s jÊf;%AAøüAA,Yasyåya≈ vi‹vaíåryo dåsa¨ ‹evadhipåíari¨. Tira‹cidarye ru‹ame pav∂ravi tubhyetsoíajyate Tadidåsa bhuvane¶u jye¶¢ha≈ yato g jaj¤aí ugrastve¶anæmƒa¨. Sadyo jaj¤åno ni riƒåti ‹atrμunanu ya≈ vi‹ve madantyμumå¨. r,"rayi¨. The noble people of the world are obedient supporters of yours. The treasurer is pious and faithful. And whatever is treasured or hoarded or hidden with the trader, the violent man or the armed guard, all that is wealth preserved for you ultimately. That alone is the highest and mosto exalted in the world of existence whence the awful sunlike hero of blazing power is born. Upon the rise, he instantly destroys the enemies such as darkness. All protective powers of the world rejoice with a him.",Yasyåya≈ vi‹vaíåryo dåsa¨ ‹evadhipåíari¨. Tira‹cidarye ru‹ame pav∂ravi tubhyetsoíajyate Tadidåsa bhuvane¶u jye¶¢ha≈ yato g jaj¤aí ugrastve¶anæmƒa¨. Sadyo jaj¤åno ni riƒåti ‹atrμunanu ya≈ vi‹ve madantyμumå¨. r,यस्य्åय≈ वि‹वै᳓åर्यो द्åस¨ ‹एवधिप्åइ᳓अरि¨. तिर‹चिदर्ये रु‹अमे पव्∂रवि तुभ्येत्सोइ᳓अज्यते तदिद्åस भुवने¶उ ज्ये¶¢ह≈ यतो ग् जज्¤ऐ᳓ उग्रस्त्वे¶अन्æम्ƒअ¨. सद्यो जज्¤åनो नि रिƒåति ‹अत्र्μउननु य≈ वि‹वे मदन्त्य्μउम्å¨. र्
2077,81,"Vishvedeva Devata, Medhatithi °Rshi",962,"bÆek¿m¼ Rok iq:olksÆ fxjks¼ m o¼ZUrqÉ ;k ee¼ A ikÆoÆdo¼.kkÆ%Z 'kqp¼;ks Lrkse¼jS foiÆf'prksÆ¿fHk uw""kr AAøûAA",Imåíu två purμuvaaso giro vardhantu yå mama. Påvakavarƒå¨ ‹ucayo vipa‹citoíbhi stomai- ranμu¶ata.,"Lord omnipresent, all inspiring, these addresses of mine which celebrate a and exalt you may inspire the wise divines who, brilliant and pure like sacred fire, do homage to you with hymns of praise.",Imåíu två purμuvaaso giro vardhantu yå mama. Påvakavarƒå¨ ‹ucayo vipa‹citoíbhi stomairanμu¶ata.,इम्åइ᳓उ त्व्å पुर्μउवअसो गिरो वर्धन्तु य्å मम. प्åवकवर्ƒå¨ ‹उचयो विप‹चितोइ᳓भि स्तोमैरन्μउ¶अत.
2078,82,"Vishvedeva Devata, Medhatithi °Rshi",962,";L;kÆ;a fo'oÆ¿vk;ksZÆ nkl¼% 'ksofèÆkÆik¿vÆfj%A fRÆkÆj a f'p¼nÆ; Zs #Æ'keÆ s ioh¼jfOÆkÆ rHq ;Rs lk¿s v¼T;r s jÊf;%AAøüAA lÆgÏÆe`f""k¼fHÆkÆ% lg¼LÑr% ¿b¼o grace vÆ;§ leÉæq iizFks A lÆR;% lk¿s v¼L; efgÆek x`¼.kÆ s 'koks¼ ;ÆK""s k¼ q foiÆjz kT;¼ s AAøýAA",Yasyåya≈ vi‹vaíåryo dåsa¨ ‹evadhipåíari¨. Tira‹cidarye ru‹ame pav∂ravi tubhyetsoíajyate Ayam| sahasramæ¶ibhi¨ sahaskæta¨ samudraíiva paprathe. Satya¨ soíasya mahimå gæƒe ‹avo yaj¤e¶u vipraråjye. . to you.,"rayi¨. The noble people of the world are obedient supporters of yours. The treasurer is pious and faithful. And whatever is treasured or hoarded or hidden with the trader, the violent man or the armed guard, all that is wealth preserved for you ultimately. 83. (Vishvedeva Devata, Medhatithi °Rshi) g r science o heights inward mentally This ruler, taught, trained, j strengthened and fortified by seers and sages shines and rises a thousand 86. ways like the sea. Great and true is his power and glory which I celebrate in the pmriest-like projects of his reign of piety.",Yasyåya≈ vi‹vaíåryo dåsa¨ ‹evadhipåíari¨. Tira‹cidarye ru‹ame pav∂ravi tubhyetsoíajyate Ayam| sahasramæ¶ibhi¨ sahaskæta¨ samudraíiva paprathe. Satya¨ soíasya mahimå gæƒe ‹avo yaj¤e¶u vipraråjye. . to you.,यस्य्åय≈ वि‹वै᳓åर्यो द्åस¨ ‹एवधिप्åइ᳓अरि¨. तिर‹चिदर्ये रु‹अमे पव्∂रवि तुभ्येत्सोइ᳓अज्यते अयम्। सहस्रम्æ¶इभि¨ सहस्क्æत¨ समुद्रै᳓इव पप्रथे. सत्य¨ सोइ᳓अस्य महिम्å ग्æƒए ‹अवो यज्¤ए¶उ विप्रर्åज्ये. . तो योउ.
2079,84,"Savita Devata, Bharadvaja °Rshi",963,"vn¼C/sfHk% lfor% ikÆ;qfHÆkÆ""V~o§ f'ÆkÆosfHk¼jÊ| ifj¼ ikfg uk sÆ x;¼e ~ A fgj¼.;ftà% lfq OÊkÆrk;Æ uO;l¼ sÆ j{kkÆ ekfoQ¼ uk¿Zs & vÆ?k'k¼§l¿bZ'kr AAøþAA",Adabdhaebhi¨ savita¨ påyubhi¶¢va|m ‹ive- bhiradya pari påhi no gayam. Hiraƒyajihva¨ suvitåya navyase rak¶å måkirnoí agha‹a|msaí entire ∂‹ata. suffering,"and invite universal eye and ventures Savita, r ruler of the golden flame, today protect our hearth and home and our people with bold and 87. benevolent a methods of all round defence and progress. Protect and promote us for the latest comfort and perosperity. Let no sinner ever boss over us as ruler.",Adabdhaebhi¨ savita¨ påyubhi¶¢va|m ‹ivebhiradya pari påhi no gayam. Hiraƒyajihva¨ suvitåya navyase rak¶å måkirnoí agha‹a|msaí entire ∂‹ata. suffering,अदब्धएभि¨ सवित¨ प्åयुभि¶¢व।म् ‹इवेभिरद्य परि प्åहि नो गयम्. हिरƒयजिह्व¨ सुवित्åय नव्यसे रक्¶å म्åकिर्नोइ᳓ अघ‹अ।म्सै᳓ एन्तिरे ∂‹अत. सुफ़्फ़ेरिन्ग्
2080,85,"Vayu Devata, Jamadagni °Rshi",963,vk uks¼ ;ÆKa fn¼fOÆkÆLi`'kaÆ ok;k¼ s ;kÆfg lqÉeUe¼fHk% A vÆUr%iÆfo=k¼¿mÆifj¼ Jh.kkÆuks¨¿;§ 'kqÉØks¿v¼;kfe rs AAøÿAA,Å no yaj¤a≈ divispæ‹a≈ våyo yåhi sumanm- abhi¨. Anta¨ pavitraíupari ‹r∂ƒånoíya|m ‹ukroí ayåmi te. values,"sake Vayu, ruler of the winds and power, come and grace our yajna with precious gifts of knowledge and science so that the flames of fire may rise and reach the heights of heaven, and I, this devotee of the holy fire, inward purified, upward expansive with the flames, mentally shining and spiritually crystallized may come to you.",Å no yaj¤a≈ divispæ‹a≈ våyo yåhi sumanmabhi¨. Anta¨ pavitraíupari ‹r∂ƒånoíya|m ‹ukroí ayåmi te. values,Å नो यज्¤अ≈ दिविस्प्æ‹अ≈ व्åयो य्åहि सुमन्मभि¨. अन्त¨ पवित्रै᳓उपरि ‹र्∂ƒåनोइ᳓य।म् ‹उक्रोइ᳓ अय्åमि ते. वलुएस्
2081,86,"Indra-Vayu Devate, Tapasa °Rshi",963,bÆUæoÆ kÆ;w l¼lq ÆUn`'kk¼ lÉgq osÆg g¼okegs A ;Fkk¼ uÆ% loZÆ¿bTtuks¼¿uehÆo% lÆXes¼ lÉeq ukÆ¿vl¼r~ AAøöAA,Indravåyμu susandæ‹å suhaveha havåmahe. Yathå na¨ sarvaíijjanoínam∂va¨ saΔgame sumanåíasat.,"Unto this yajna of life and progress, we invoke and invite Indra, sovereign ruler of the world, and Vayu, universal power and energy, both of benign and blissful eye and eager to come and bless, so that, we pray, this entire human family of ours live free from want and suffering and, happy at heart, unite to act in joint ventures of universal well-being.",Indravåyμu susandæ‹å suhaveha havåmahe. Yathå na¨ sarvaíijjanoínam∂va¨ saΔgame sumanåíasat.,इन्द्रव्åय्μउ सुसन्द्æ‹å सुहवेह हव्åमहे. यथ्å न¨ सर्वै᳓इज्जनोइ᳓नम्∂व¨ सΔगमे सुमन्åइ᳓असत्.
2082,87,"Mitra & Varuna Devate, Jamadagni °Rshi",963,"Í/¼fXÆkÆRFkk l eR;Z×% 'k'kÆes nsÆork¼r;s A fEÆkÆ=kko#¼.kkoÆfHk""V¼;¿vkpÆØs gÆO;nk¼r;s ;ks uwÉua AAø÷AA bÆUæoÆ kÆ;w l¼lq ÆUn`'kk¼ lÉgq osÆg g¼okegs A ;Fkk¼ uÆ% loZÆ¿bTtuks¼¿ueh m Æo% lÆXes¼ lÉeq ukÆ¿vl¼r~ AAøöAA",°Rdhagitthå sa martya¨ ‹a‹ame devatåtaye. Yo nμuna≈ mitråvaruƒåvabhi¶¢ayaíåcakre havya- dåtaye. Indravåyμu susandæ‹å suhaveha havåmahe. Yathå na¨ sarvaíijjanoínam∂va¨ saΔgame sumanåíasat.,"Blessed is the man, for sure, who thus for the sake of peace and service of the wise and for positive values invokes and invites Mitra, lord of universal love Vayu, ruler of the winds and power, come g and grace our yajna with precious gifts of knowledge and science so that the flames of fire may rise andr reach the heights of heaven, and I, this devotee of o the holy fire, inward purified, upward expansive with the flames, mentally shining and spiritually crystallized may come to you. . °Rsahi) 86. (Indra-Vayu Devate, Tapasa Unto this yajna s of life and progress, we invoke and invite Indra, sovereign ruler of the world, and Vayu, universal power and energy, both of benign and blissful eye and eager to come and bless, so that, we pray, this entire human family of ours live free from want and suffering and, happy at heart, unite to act in joint ventures of universal well-being.",°Rdhagitthå sa martya¨ ‹a‹ame devatåtaye. Yo nμuna≈ mitråvaruƒåvabhi¶¢ayaíåcakre havyadåtaye. Indravåyμu susandæ‹å suhaveha havåmahe. Yathå na¨ sarvaíijjanoínam∂va¨ saΔgame sumanåíasat.,°र्धगित्थ्å स मर्त्य¨ ‹अ‹अमे देवत्åतये. यो न्μउन≈ मित्र्åवरुƒåवभि¶¢अयै᳓åचक्रे हव्यद्åतये. इन्द्रव्åय्μउ सुसन्द्æ‹å सुहवेह हव्åमहे. यथ्å न¨ सर्वै᳓इज्जनोइ᳓नम्∂व¨ सΔगमे सुमन्åइ᳓असत्.
2083,87,"Mitra & Varuna Devate, Jamadagni °Rshi",964,"Í/¼fXÆkÆRFkk l eR;Z×% 'k'kÆes nsÆork¼r;s A fEÆkÆ=kko#¼.kkoÆfHk""V¼;¿vkpÆØs gÆO;nk¼r;s e;ks uwÉua AAø÷AA",°Rdhagitthå sa martya¨ ‹a‹ame devatåtaye. Yo nμuna≈ mitråvaruƒåvabhi¶¢ayaíåcakre havya- dåtaye.,"Blessed is the man, for sure, who thus for the sake of peace and service of the wise and for positive values invokes and invites Mitra, lord of universal love and friendship, and Varuna, lord of justice and g favourite 90. of universal choice, to his yajna for the creation and gift of life’s fragrance for happiness andr fulfilment of humanity. o",°Rdhagitthå sa martya¨ ‹a‹ame devatåtaye. Yo nμuna≈ mitråvaruƒåvabhi¶¢ayaíåcakre havyadåtaye.,°र्धगित्थ्å स मर्त्य¨ ‹अ‹अमे देवत्åतये. यो न्μउन≈ मित्र्åवरुƒåवभि¶¢अयै᳓åचक्रे हव्यद्åतये.
2084,88,"Ashvins Devate, Vasishtha °Rshi",965,"vk ;k¼rÆeqi Hkw""krÆ a eèo¼% ficref' . ouk A nqÉX/ a i;k¼ s o""` k.kk tUs ;kolÉ w ek uks¼ j e£/""VeÆ k x¼re ~ AAøøAA","Å yåtamupa bhuμ ¶ata≈ madhva¨ pibatama‹vinå. Dugdha≈ payo mvæ¶aƒå jenyåvasμu må no wing, mardhi¶¢amå gatam. darling","space Ashvins, powers of health and joy, come and join 91. us (ruler and people aboth), beatify our yajna and drink of the honey-sweets of fragrance. Virile and generous lords and pillars s of wealth and victory, come with a shower of milk and waters, neglect us never.","Å yåtamupa bhuμ ¶ata≈ madhva¨ pibatama‹vinå. Dugdha≈ payo mvæ¶aƒå jenyåvasμu må no wing, mardhi¶¢amå gatam. darling","Å य्åतमुप भुμ ¶अत≈ मध्व¨ पिबतम‹विन्å. दुग्ध≈ पयो म्व्æ¶अƒå जेन्य्åवस्μउ म्å नो wइन्ग्, मर्धि¶¢अम्å गतम्. दर्लिन्ग्"
2085,89,"Vishvedeva Devata, Kanva °Rshi",965,izSrqÉ czã¼.kÆLifRÆkÆ% iz nsÆOÕks~rq lwÉu`rk¼ A vPNk¼ ohÆja uÕ;±× iÆfƒjk¼/la nsÆok ;ÆKa u¼;Urq u%AAøùAA brilliant,Praitu brahmaƒaspati¨ pra devyetu sμunætå. a Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨.,"r celebrating, protection for happiness and leader May Brahmanaspati, lord of wealth and 92. knowledge, come and bless us. May the divine voice of and rectitude enlighten us and bless our speech. May the sagely scholars conduct our yajna for the of common good and rise of the good, and brave and noble people of the community.",Praitu brahmaƒaspati¨ pra devyetu sμunætå. a Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨.,प्रैतु ब्रह्मƒअस्पति¨ प्र देव्येतु स्μउन्æत्å. अ अच्छ्å व्∂र≈ नर्य≈ पΔक्तिर्åधस≈ देव्å यज्¤अ≈ नयन्तु न¨.
2086,90,"Indra Devata, Trita °Rshi",965,pÆUæek¼¿vIÆ lq¼iÆ.kksZ /k¼ors Lo¨Urjk fnÆfo A jʯ; fIÆkÆ'kX¯ cgqÉya iq¼#ÆLi`gƧ gfj¼jsfRÆkÆ dfu¼Ønr~ AAùúAA,Candramåíapsvantarå suparƒo dhåvate divi. Rayi≈ pi‹aΔga≈ bahula≈ puruspæha|m harireti,"kanikradat. The moon of celestial hue rushes on through space in the light of heaven as a roaring horse on the wing, attaining the tremendous glory of ruddy gold, darling love of many people.",Candramåíapsvantarå suparƒo dhåvate divi. Rayi≈ pi‹aΔga≈ bahula≈ puruspæha|m harireti,चन्द्रम्åइ᳓अप्स्वन्तर्å सुपर्ƒओ ध्åवते दिवि. रयि≈ पि‹अΔग≈ बहुल≈ पुरुस्प्æह।म् हरिरेति
2087,91,"Vishvedeva Devata, Manu °Rshi",965,"nsÆoa ns¼oaÆ oks¿o¼ls nsÆoa n¼os eÆfHk""V¼;s A nsÆoa ns¼o§ gqoseÆ okt¼lkr;s x`É.kUrks¼ nsÆO;k fèÆkÆ;k AAùûAA",Deva≈ deva≈ voívase deva≈ devamabhi¶¢aye. Deva≈ deva≈ huvema våjasåtaye gæƒanto devyå dhiyå.,"Childern of mother earth, with pious intentions, brilliant intelligence and noble actions, singing and celebrating, we call upon every princely hero for protection and security. We invoke every divine power for happiness and well-being. We invite every scholar and leader of eminence for victory in the battles of life.",Deva≈ deva≈ voívase deva≈ devamabhi¶¢aye. Deva≈ deva≈ huvema våjasåtaye gæƒanto devyå dhiyå.,देव≈ देव≈ वोइ᳓वसे देव≈ देवमभि¶¢अये. देव≈ देव≈ हुवेम व्åजस्åतये ग्æƒअन्तो देव्य्å धिय्å.
2088,92,"Vaishvanara Devata, Medha °Rshi",965,"fnÆfo i`É""Vks¿v¼jksprkÆfXuoZS×'okuÆjks c`Égu~ A {e;k ¼ o/` kuÆ ¿vkts ¼lkÆ puk¼fs grk Æs T;kfs r""¼ kk ck/r Æs re%¼ AAùüAA pÆUæek¼¿vIÆ lq¼iÆ.kksZ /k¼ors Lo¨Urjk fnÆfo A j¯Ê ; fIÆkÆ'kX¯ cgqÉya iq¼#ÆLi`gƧ gfj¼jsfRÆkÆ dfu¼Ønr~ AAùúAA",Divi p涢oíarocatågnirvai‹vånaro bæhan. K¶mayå vædhånaíojaså canohito jyoti¶å bådhate Candramåíapsvantarå suparƒo dhåvate divi. Rayi≈ pi‹aΔga≈ bahula≈ puruspæha|m harireti,"tama¨. 90. (Indra Devata, Trita °Rshi) g kanikradat. The moon of celestial huae rushes on through space in the light of heaven as a roaring horse on the wing, attaining the tremend ous glory of ruddy gold, darling love of many people.",Divi p涢oíarocatågnirvai‹vånaro bæhan. K¶mayå vædhånaíojaså canohito jyoti¶å bådhate Candramåíapsvantarå suparƒo dhåvate divi. Rayi≈ pi‹aΔga≈ bahula≈ puruspæha|m harireti,दिवि प्涢ओइ᳓अरोचत्åग्निर्वै‹व्åनरो ब्æहन्. क्¶मय्å व्æध्åनै᳓ओजस्å चनोहितो ज्योति¶å ब्åधते चन्द्रम्åइ᳓अप्स्वन्तर्å सुपर्ƒओ ध्åवते दिवि. रयि≈ पि‹अΔग≈ बहुल≈ पुरुस्प्æह।म् हरिरेति
2089,91,"Vishvedeva Devata, Manu °Rshi",966,"nsÆoa ns¼oaÆ oks¿o¼ls nsÆo a a n¼os eÆfHk""V¼;s A nsÆoa ns¼o§ gqoseÆ okt¼lkr;s x`É.kUrks¼ nsÆO;k fèÆkÆ;k AAùûAA",Deva≈ deva≈ voívase deva≈ devamabhi¶¢aye. Deva≈ deva≈ a huvema våjasåtaye gæƒanto devyå dhiyå.,"Childeryn of mother earth, with pious intentions, brilliant intelligence and noble actions, singing and celebratingr, we call upon every princely hero for protection and security. We invoke every divine power for happiness and well-being. We invite every scholar and leader of eminence for victory in the battles of life.",Deva≈ deva≈ voívase deva≈ devamabhi¶¢aye. Deva≈ deva≈ a huvema våjasåtaye gæƒanto devyå dhiyå.,देव≈ देव≈ वोइ᳓वसे देव≈ देवमभि¶¢अये. देव≈ देव≈ अ हुवेम व्åजस्åतये ग्æƒअन्तो देव्य्å धिय्å.
2090,92,"Vaishvanara Devata, Medha °Rshi",966,"i`É""Vks¿v¼jksprkÆfXuoZS×'okuÆjks c`Égu~ A {e;k ¼ o/` kuÆ ¿vkts ¼lkÆ puk¼fs grk Æs T;kfs r""¼ kk ck/r Æs re%¼ AAùüAA",Divi p涢oíarocatågnirvai‹vånaro bæhan. K¶mayå vædhånaíojaså canohito jyoti¶å bådhate,"tama¨. The great universal Agni sanctified in g heavenly 95. light grows with the earth and, raised and exalted with holy food, kind and favourable to humanitry, dispels the darkness with its light and glory. o",Divi p涢oíarocatågnirvai‹vånaro bæhan. K¶mayå vædhånaíojaså canohito jyoti¶å bådhate,दिवि प्涢ओइ᳓अरोचत्åग्निर्वै‹व्åनरो ब्æहन्. क्¶मय्å व्æध्åनै᳓ओजस्å चनोहितो ज्योति¶å ब्åधते
2091,93,"Indragni Devate, Suhotra °Rshi",967,bUæk¼Xuh¿vÆikfnÆ;a iwokZxk¼RiÆ}rh¼H; . % A f'kjk¼ okon¼ ÆPpjf¼ j U;ؼ fgRÆ oh s ftàÆ ;k Æ a R=Æ kÆ Æ§'kRinÆ k ehr ~ AAùýAA,"Indrågn∂í apådiya≈ pμurvågåt padvat∂bhya¨. of prosperity Hitv∂ ‹iro jihvayå mvåvadaccharat tri|m‹atpadå fear, nyakram∂t.","destroyer Indra and Agni, powers of light and fire, this the nobilities dawn, radiating, noat walking, from the heights of powers heaven, descends (to the earth), first in the morning, support. for the moving humanity. s It speaks with the tongue of 96. birds and humans, walks on for thirty steps of the thirty- muhurta (twenty four hour) day, and then re-turns in the diurnal course.","Indrågn∂í apådiya≈ pμurvågåt padvat∂bhya¨. of prosperity Hitv∂ ‹iro jihvayå mvåvadaccharat tri|m‹atpadå fear, nyakram∂t.","इन्द्र्åग्न्∂इ᳓ अप्åदिय≈ प्μउर्व्åग्åत् पद्वत्∂भ्य¨. ओफ़् प्रोस्पेरित्य् हित्व्∂ ‹इरो जिह्वय्å म्व्åवदच्छरत् त्रि।म्‹अत्पद्å फ़ेअर्, न्यक्रम्∂त्."
2092,94,"Vishvyedeva Devata, Manu °Rshi",967,"nsÆoklksÆ fg ""ekÆ eu¼osÆ leU;oksÆ fo'os¼ lkÆd§ ljk¼r;%A rs uks¼¿v|Æ rs¿v¼iÆja rqÉps rq ukÆ s Hko¼Urq ofjoksÆfon¼%AAùþAA",Devåso hi ¶må manave samanyavo vi‹ve såka|m sing hymns saråtaya¨. Te noíadya teíapara≈ tuce tu no,"the world. e darkness bhavantu varivovida¨. fold power, May all the noble saints and scholars and men of safeguards, wealth and power, zealous and generous, together be liberal and kind to the entire humanity. May they be 97. givers of freedom and prosperity to us to-day, and comfort and advancement to our children to morrow.",Devåso hi ¶må manave samanyavo vi‹ve såka|m sing hymns saråtaya¨. Te noíadya teíapara≈ tuce tu no,देव्åसो हि ¶म्å मनवे समन्यवो वि‹वे स्åक।म् सिन्ग् ह्य्म्न्स् सर्åतय¨. ते नोइ᳓अद्य तेइ᳓अपर≈ तुचे तु नो
2093,95,"Indra Devata, Nrimedha °Rshi",967,vik¼/enÆfHk'k¼Lrhj'kfLÆRÆkÆgkFksUæks¼ |ÉEq U;kHk¼or~ A nsÆokLr¼¿bUæ lÆ[;k;¼ ejsÊ c`g¼‰kuksÆ e#¼n~x.k ;fs AAùÿAA,Apådhamadabhi‹ast∂ra‹astihåthendro dyumnyåbhavat. Devåstaíindra sakhyåya yemire bæhadbhåno marudgaƒa.,"May Indra, lord of power and ruler of the world, destroyer of cursers and evil-wishers, be the liberal giver of prosperity and splendour, and may he eliminate all fear, violence and terror. Indra, lord of light and glory like the sun, may all the nobilities of humanity, divinities of nature and powers of the winds be friends with you with all their support.",Apådhamadabhi‹ast∂ra‹astihåthendro dyumnyåbhavat. Devåstaíindra sakhyåya yemire bæhadbhåno marudgaƒa.,अप्åधमदभि‹अस्त्∂र‹अस्तिह्åथेन्द्रो द्युम्न्य्åभवत्. देव्åस्तै᳓इन्द्र सख्य्åय येमिरे ब्æहद्भ्åनो मरुद्गƒअ.
2094,96,"Indra Devata, Nrimedha °Rshi",967,iz oÆ¿bUæk¼; c`gÆrs e#¼rksÆ czãk¼pZr A o`É=k§ g¼ufr o`=kÆgk 'kÆroz¼QrqoÉ ZTkzs¼.k 'kÆri¼oZ.kk AAùöAA,Pra vaíindråya bæhate maruto brahmårcata. Vætra|m hanati vætrahå ‹atakraturvajreƒa ‹ataparvaƒå.,"Maruts, leaders and commanders of humanity, sing hymns of praise in honour of Indra, great ruler of the world. Lord of a hundred yajnic acts, destroyer of darkness and want with his thunderbolt of a hundred- fold power, and saviour of humanity with a hundred safeguards, he eliminates evil and terror.",Pra vaíindråya bæhate maruto brahmårcata. Vætra|m hanati vætrahå ‹atakraturvajreƒa ‹ataparvaƒå.,प्र वै᳓इन्द्र्åय ब्æहते मरुतो ब्रह्म्åर्चत. व्æत्र।म् हनति व्æत्रह्å ‹अतक्रतुर्वज्रेƒअ ‹अतपर्वƒå.
2095,97,"Mahendra Devata, Medhatithi °Rshi",967,"vÆL;sfnUæks¼ oko`/Æ s o`"".;Ƨ 'kokÆ s ens¼ lqÉrL;Æ fo"".k¼fo A vÆ|k re¼L; efgÆeku¼ekÆ;oks¿uq¼""VqofUr iwÉoZFkk¼ A bÆek ¿m¼ Rok A ;L;kÆ;e~ A v;§ lgϼe~ A mQèoZ¿mQÆ ""kq .k¼%AAù÷AA vik¼/enÆfHk'k¼Lrhj'kfLÆRÆkÆgkFksUæks¼ |ÉEq U;kHk¼or~ A nsÆokLr¼¿bUæ lÆ[;k;¼ ejsÊ c`g¼‰kuksÆ e#¼n~x.k r ;fs AAùÿAA",Apådhamadabhi‹ast∂ra‹astihåthendro dyumnyåbhavat. Devåstaíindra sakhyåya yemire bæhadbhåno marudgaƒa. .,"95. (Indra Devata, Nrimedha °Rshi) g May Indra, lord of power and ruler j of the world, destroyer of cursers and evil-wishers, be the liberal giver of prosperity and splendour, and may he eliminate all fear, violence and terror. m Indra, lord of light and glory like the sun, may all the nobilities of humanity, divinities of nature and powers of the winds be afriends with you with all their support.",Apådhamadabhi‹ast∂ra‹astihåthendro dyumnyåbhavat. Devåstaíindra sakhyåya yemire bæhadbhåno marudgaƒa. .,अप्åधमदभि‹अस्त्∂र‹अस्तिह्åथेन्द्रो द्युम्न्य्åभवत्. देव्åस्तै᳓इन्द्र सख्य्åय येमिरे ब्æहद्भ्åनो मरुद्गƒअ. .
2096,96,"Indra Devata, Nrimedha °Rshi",968,iz oÆ¿bUæk¼; c`gÆrs e#¼rksÆ czãk¼pZr A o`É=k§ g¼ufr o`=kÆgk 'kÆroz¼QrqoÉ ZTkzs¼.k 'kÆri¼oZ.kk AAùöAA,Pra vaíindråya y bæhate maruto brahmårcata. Vætra|m hanati vætrahå ‹atakraturvajreƒa ‹ataparvaƒå.,"Maruts, leaders and commanders of humanity, sing hymns of praise in honour of Indra, great ruler of the world. Lord of a hundred yajnic acts, destroyer of darkness e and want with his thunderbolt of a hundred- fold power, and saviour of humanity with a hundred he eliminates evil and terror.",Pra vaíindråya y bæhate maruto brahmårcata. Vætra|m hanati vætrahå ‹atakraturvajreƒa ‹ataparvaƒå.,प्र वै᳓इन्द्र्åय य् ब्æहते मरुतो ब्रह्म्åर्चत. व्æत्र।म् हनति व्æत्रह्å ‹अतक्रतुर्वज्रेƒअ ‹अतपर्वƒå.
2097,97,"Mahendra Devata, Medhatithi °Rshi",968,"vÆL;sfnUæks¼ oko`/Æ s o`"".;Ƨ 'kokÆ s ens¼ lqÉrL;Æ fo"".k¼fo A vÆ|k re¼L; efgÆeku¼ekÆ;oks¿uq¼""VqofUr iwÉoZFkk¼ A bÆek ¿m¼ Rok A ;L;kÆ;e~ A v;§ lgϼe~ A mQèoZ¿mQÆ ""kq .k¼%AAù÷AA bfr s =k;¯L=k'kks¿è;k;% AA",Asyedindro våvædhe v涃yam| ‹avo made g sutasya vi¶ƒavi. Adyå tamasya mahimånamåyavoí nu¶¢uvanti puμ rvathå. Imå u två. Yasyråyam. Ayam| sahasram. μurdhvaíμu ¶u ƒa¨.,"In the rapture of soma distilled in this world of Lord Vishnu’s yajna of creation, Indra, lord of power and grandeur, strengthens the vitality and virility of this devotee. a And that generosity of this Indra all the devotees celebrate to-day as the ancients did of old. These celebrations exalt you only. Yours is the glory. The lord promotes a hundred yajnas. He is up on high over us all. g 3.",Asyedindro våvædhe v涃yam| ‹avo made g sutasya vi¶ƒavi. Adyå tamasya mahimånamåyavoí nu¶¢uvanti puμ rvathå. Imå u två. Yasyråyam. Ayam| sahasram. μurdhvaíμu ¶u ƒa¨.,अस्येदिन्द्रो व्åव्æधे व्涃यम्। ‹अवो मदे ग् सुतस्य वि¶ƒअवि. अद्य्å तमस्य महिम्åनम्åयवोइ᳓ नु¶¢उवन्ति पुμ र्वथ्å. इम्å उ त्व्å. यस्य्र्åयम्. अयम्। सहस्रम्. μउर्ध्वै᳓μउ ¶उ ƒअ¨.
2098,1,"Mana Devata, Shivasankalpa °Rshi",971,";Ttkx¼rz ks nwÉjÊeÉnq SfRÆkÆ nSoÆa rnq¼ lqÉIrL;Æ rFkSÆoSfr¼ A nwÉjÊXÉea T;ksfr¼""kkaÆ T;ksfRÆkÆjsoÆaQ rUesÆ eu¼% f'ÆkÆol¼VYieLrq AAûAA",Yajjågrato dμuramudaiti daiva≈ tadu suptasya tathaivaiti. DμuraΔgama≈ jyoti¶å≈ jyotireka≈ tanme mana¨ ‹ivasmaΔkalpamastu. which,"instrument The ‘Daiva mind’, perceptive faculty of the without intelligent soul, which in the waking state goes far and that mind shines, which in the daream state also roams around the intentions same way and takes us far, that one unique light of lights, that mind of minse, I pray, be full of noble thoughts, intentions and resolutions.",Yajjågrato dμuramudaiti daiva≈ tadu suptasya tathaivaiti. DμuraΔgama≈ jyoti¶å≈ jyotireka≈ tanme mana¨ ‹ivasmaΔkalpamastu. which,यज्ज्åग्रतो द्μउरमुदैति दैव≈ तदु सुप्तस्य तथैवैति. द्μउरΔगम≈ ज्योति¶å≈ ज्योतिरेक≈ तन्मे मन¨ ‹इवस्मΔकल्पमस्तु. wहिछ्
2099,2,"Mana Devata, Shivasankalpa °Rshi",971,";us Æ dek¼ .Z ;iÆ lk s¼ euhÆf""k.kk¼ s ;ÆK s ÑÉ.ofUr¼ fOkÆ ÆnFk¼""s kqÉ /hjk¼%A ;n¼iÉow eu¼% f'ÆkÆolV¼ a± ;Æ{keÆUr% izÆtkukÆ a rUesÆ YieLrq AAüAA",Ye na karmåƒyapaso man∂¶iƒo yaj¤e kæƒvanti avidathe¶u dh∂rå¨. Yadapμurva≈ yak¶amanta¨ prajånå≈ tanme mana¨ ‹ivasaΔkalpamastu. by which,"was, understanding) eThe ‘Yaksha mind’, volitional faculty, by which that mind men of action, thought and constancy organise and intentions perform all acts in yajnic programmes of life, the matchless faculty, present in all people, may that mind 5. of mine, I pray, be full of noble thoughts, intentions and resolutions.",Ye na karmåƒyapaso man∂¶iƒo yaj¤e kæƒvanti avidathe¶u dh∂rå¨. Yadapμurva≈ yak¶amanta¨ prajånå≈ tanme mana¨ ‹ivasaΔkalpamastu. by which,ये न कर्म्åƒयपसो मन्∂¶इƒओ यज्¤ए क्æƒवन्ति अविदथे¶उ ध्∂र्å¨. यदप्μउर्व≈ यक्¶अमन्त¨ प्रज्åन्å≈ तन्मे मन¨ ‹इवसΔकल्पमस्तु. ब्य् wहिछ्
2100,3,"Mana Devata, Shivasankalpa °Rshi",971,;RizÆKku¼eÉrq /`fr¼'pÆ ;TT;ksfr¼jÊUrjÊe`Rka ¼ klq¼ psrksÆ iÆtz A ;LekÆUu¿½Ærs foaQ pÆu dE¼kZ fOÆkzÆQÆ;rs Æ rUesÆ eu¼% f'ÆkÆo& l¼VYieLrAq AýAA,Yatpraj¤ånamuta ceto dhæti‹ca yajjyotirantar- amæta≈ prajåsu. Yasmånnaíæte ki≈ cana karma kriyate tanme mana¨ ‹ivasaΔkalpamastu.,"The ‘Prajnana, Chitta and Dhriti mind’, instrument of awareness, memory and deeper retention, which is the internal light immortal of living beings, without which no action whatsoever is possible, may that mind of mine, I pray, be full of noble thoughts, intentions and resolutions.",Yatpraj¤ånamuta ceto dhæti‹ca yajjyotirantaramæta≈ prajåsu. Yasmånnaíæte ki≈ cana karma kriyate tanme mana¨ ‹ivasaΔkalpamastu.,यत्प्रज्¤åनमुत चेतो ध्æति‹च यज्ज्योतिरन्तरम्æत≈ प्रज्åसु. यस्म्åन्नै᳓æते कि≈ चन कर्म क्रियते तन्मे मन¨ ‹इवसΔकल्पमस्तु.
2101,4,"Mana Devata, Shivasankalpa °Rshi",971,";susÆna HkÉwra Hkqo¼ua HkfOÆkÆ"";Rifj¼x`ghreÆe`rs¼uÆ loZ×e~ A ¼ rs¼ lÆIrgk¼rs eu¼% f'ÆkÆol¼VYieLr ;us ;ÆKLrk;Æ kÆ rUeÆ s q AAþAA",Yeneda≈ bhμuta≈ bhμuvana≈ bhavi¶yat pari- gæh∂tamamætena sarvam. Yena yaj¤aståyate saptahotå tanme mana¨ ‹ivasaΔkalpamastu.,"The mind, immortal faculty by which all this that was, and is, and shall be is perceived and retained, and by which the seven-priest (five senses, feeling-will and understanding) yajna is planned and performed, may that mind of mine, I pray, be full of noble thoughts, intentions and resolutions.",Yeneda≈ bhμuta≈ bhμuvana≈ bhavi¶yat parigæh∂tamamætena sarvam. Yena yaj¤aståyate saptahotå tanme mana¨ ‹ivasaΔkalpamastu.,येनेद≈ भ्μउत≈ भ्μउवन≈ भवि¶यत् परिग्æह्∂तमम्æतेन सर्वम्. येन यज्¤अस्त्åयते सप्तहोत्å तन्मे मन¨ ‹इवसΔकल्पमस्तु.
2102,5,"Mana Devata, Shivasankalpa °Rshi",971,";fLÆEÆkÆUu`p%Æ lkeÆ ;tw¼¦f""ÆkÆ ;fLÆEÆkÆu~ izfr¼f""Brk jFkukÆHkk& fo¼okÆjk%A ;fLE¡k¼f'ÆPÆkÆÙka ¼ eu¼% loZÆeksRka izÆtkukaÆ rUeÆ s f'ÆkÆo& l¼VYieLrq AAÿAA ;RizÆKku¼eÉrq /`fr¼'pÆ ;TT;ksfr¼jÊUrjÊe`Rka ¼ klq¼ psrksÆ iÆtz A ;LekÆUu¿½Ærs foaQ pÆu dE¼kZ fOÆkzÆQÆ;rs Æ rUesÆ e u¼% f'ÆkÆo& l¼VYieLrAq AýAA",Yatpraj¤ånamuta ceto dhæti‹ca yajjyotirantar- amæta≈ prajåsu. Yasmånnaíæte ki≈ . cana karma kriyate tanme mana¨ ‹ivasaΔkalpamastu. j,"3. (Mana Devata, Shivasankalpa °Rshi) g The ‘Prajnana, Chitta and Dhriti mind’, instrument of awareness, memory and deeper retention, which is the internal light m immortal of living beings, without which no action whatsoever is possible, may that mind of mine, I pray, be full of noble thoughts, intentions and resolutionas.",Yatpraj¤ånamuta ceto dhæti‹ca yajjyotirantaramæta≈ prajåsu. Yasmånnaíæte ki≈ . cana karma kriyate tanme mana¨ ‹ivasaΔkalpamastu. j,यत्प्रज्¤åनमुत चेतो ध्æति‹च यज्ज्योतिरन्तरम्æत≈ प्रज्åसु. यस्म्åन्नै᳓æते कि≈ . चन कर्म क्रियते तन्मे मन¨ ‹इवसΔकल्पमस्तु. ज्
2103,4,"Mana Devata, Shivasankalpa °Rshi",972,";susÆna HkÉwra Hkqo¼ua HkfOÆkÆ"";Rifj¼x`ghreÆe`rs¼uÆ loZ×e~ A ¼ rs¼ lÆIrgk¼rs eu¼% f'ÆkÆol¼VYieLr ;us ;ÆKLrk;Æ a kÆ rUeÆ s q AAþAA",Yeneda≈ bhμuta≈ bhμuvana≈ bhavi¶yat pari- gæh∂tamyamætena sarvam. Yena yaj¤aståyate saptahotå tanme mana¨ ‹ivasaΔkalpamastu.,"The mrind, immortal faculty by which all this that was, anad is, and shall be is perceived and retained, and by which the seven-priest (five senses, feeling-will and understanding) yajna is planned and performed, may that mind of mine, I pray, be full of noble thoughts, intentions and resolutions.",Yeneda≈ bhμuta≈ bhμuvana≈ bhavi¶yat parigæh∂tamyamætena sarvam. Yena yaj¤aståyate saptahotå tanme mana¨ ‹ivasaΔkalpamastu.,येनेद≈ भ्μउत≈ भ्μउवन≈ भवि¶यत् परिग्æह्∂तम्यम्æतेन सर्वम्. येन यज्¤अस्त्åयते सप्तहोत्å तन्मे मन¨ ‹इवसΔकल्पमस्तु.
2104,5,"Mana Devata, Shivasankalpa °Rshi",972,"lkeÆ ;tw¼¦f""ÆkÆ ;fLÆEÆkÆu~ izfr¼f""Brk jFkukÆHkk& fo¼okÆjk%A ;fLE¡k¼f'ÆPÆkÆÙka ¼ eu¼% loZÆeksRka izÆtkukaÆ rUeÆ s f'ÆkÆo& l¼VYieLrq AAÿAA","Yasminnæca¨ såma yajμu|m¶i yasmin g prati¶¢hitå rathanåbhåvivårå¨. Yasmi¤‹cittam| sarvamota≈ majesty, prajånå≈ tanme mana¨ ‹ivasaΔkarlpamastu. by the","The mind in which are woveno Riks, hymns of of time, knowledge, Yajus, hymns of application, and Samans, demon hymns of celebration and devotion (and the hymns of . 8. divinity), in which they are inter-fixed like spokes in the nave of a wheel, in which a the Chitta, memory and unconscious of all the people, is inter-woven, may that mind of mine, I pray, be full of noble thoughts, intentions and resolutions. m","Yasminnæca¨ såma yajμu|m¶i yasmin g prati¶¢hitå rathanåbhåvivårå¨. Yasmi¤‹cittam| sarvamota≈ majesty, prajånå≈ tanme mana¨ ‹ivasaΔkarlpamastu. by the","यस्मिन्न्æच¨ स्åम यज्μउ।म्¶इ यस्मिन् ग् प्रति¶¢हित्å रथन्åभ्åविव्åर्å¨. यस्मि¤‹चित्तम्। सर्वमोत≈ मजेस्त्य्, प्रज्åन्å≈ तन्मे मन¨ ‹इवसΔकर्ल्पमस्तु. ब्य् थे"
2105,6,"Mana Devata, Shivasankalpa °Rshi",973,"lqÉ""kkjÆ fÊ Fkj'ok¼fuoÆ a;Ue¼u""qÉ ;~kÆUuus hÆ;rÆ¿s Hkh'kfq¼ HkokfZÆ tu¼¿bo A âÆRizfr¼""BÆa ;n¼ftÆja tfo¼""BaÆ rUesÆ eu¼% f'ÆkÆol¼VYi& fIÆkÆrqa uq Lrks¼""ka eÆgks /ÆekZ.kaÆ rfo¼""khe~ A contributive f=ÆkÆrks O;kst¼lk o`É=ka foi¼oeZ ÆnZ;¼r~ AA÷AA",Su¶åratahira‹våniva yanmanu¶yånnen∂yateí 9. bh∂‹ubhirvåjina iva. Hætprati¶¢ha≈ yadajira≈ javi¶¢ha≈ tanme mana¨ ‹ivasaΔkalpamastu. Pitu≈ nu sto¶a≈ maho dharmåƒa≈ tavi¶∂m. Yasya trito vyojaså vætra≈ viparvamardayat.,"common whatever Help eLrq AAöAA action. The mind which leads people by stimulation of the sensres like a good driver controlling fast moving horses with bridle strings, which abides in the heart, which is unageing and fastest in motion, may that mind of mine, I pray, be full of noble thoughts, intentions have and e resolutions. noblest brilliant 7. (Anna Devata, Agastya °Rshi) to the 10. In truth I celebrate food and energy, might and majesty, justice and piety, and power and splendour, by the force of which Indra, saviour in all three phases of time, destroys the otherwise invulnerable Vritra, demon of darkness, want and sin.",Su¶åratahira‹våniva yanmanu¶yånnen∂yateí 9. bh∂‹ubhirvåjina iva. Hætprati¶¢ha≈ yadajira≈ javi¶¢ha≈ tanme mana¨ ‹ivasaΔkalpamastu. Pitu≈ nu sto¶a≈ maho dharmåƒa≈ tavi¶∂m. Yasya trito vyojaså vætra≈ viparvamardayat.,सु¶åरतहिर‹व्åनिव यन्मनु¶य्åन्नेन्∂यतेइ᳓ ९. भ्∂‹उभिर्व्åजिन इव. ह्æत्प्रति¶¢ह≈ यदजिर≈ जवि¶¢ह≈ तन्मे मन¨ ‹इवसΔकल्पमस्तु. पितु≈ नु स्तो¶अ≈ महो धर्म्åƒअ≈ तवि¶∂म्. यस्य त्रितो व्योजस्å व्æत्र≈ विपर्वमर्दयत्.
2106,8,"Anumati Devata, Agastya °Rshi",973,"vfUon¼uqers Æ Roa eU;k¼lSÆ 'ka p¼ uLÑf/ A ØRos Æ n{kk¼; uks fguqÉ iz .kÆ¿vk;w¼¦f""k rkfj""k%AAøAA",Anvidanumate tva≈ manyåsai ‹a≈ ca naskædhi. Kratve dak¶åya no hinu pra ƒa íåyμu|n¶i tåri¶a¨.,"Anumati, spirit and power of agreeability, common consent and assent, whatever you approve, and whatever you agree is good, give us that, do that for us. Help us grow in intelligence and expertise for good action. Help us all cross the seas of life with success.",Anvidanumate tva≈ manyåsai ‹a≈ ca naskædhi. Kratve dak¶åya no hinu pra ƒa íåyμu|n¶i tåri¶a¨.,अन्विदनुमते त्व≈ मन्य्åसै ‹अ≈ च नस्क्æधि. क्रत्वे दक्¶åय नो हिनु प्र ƒअ इ᳓åय्μउ।न्¶इ त्åरि¶अ¨.
2107,9,"Anumati Devata, Agastya °Rshi",973,"vuq¼ uksÆ¿|kuq¼efr;ZÆKa nÆos s""kq¼ eU;rke~ A vÆfXu'p¼ gO;Æokg¼uksÆ Hko¼ra nkÆ'kq""ksÊ e;¼%AAùAA",Anu noídyånumatiryaj¤å≈ deve¶u manyatåm. Agni‹ca havyavåhano bhavata≈ då‹u¶e maya¨.,"May Anumati, spirit of consent and common will, have our yajna of positive action accepted among the noblest people, and may both the common will and Agni, brilliant leader and carrier of oblations and investments to the heights of success, be good and generous to the contributive participant in the corporate yajna of life.",Anu noídyånumatiryaj¤å≈ deve¶u manyatåm. Agni‹ca havyavåhano bhavata≈ då‹u¶e maya¨.,अनु नोइ᳓द्य्åनुमतिर्यज्¤å≈ देवे¶उ मन्यत्åम्. अग्नि‹च हव्यव्åहनो भवत≈ द्å‹उ¶ए मय¨.
2108,10,"Sinivali Devata, Gritsamada °Rshi",973,"fluh¼okfYÆkÆ i`Fkq¼""VqosQÆ ;k nÆos kukÆefl Lolk¼ A tqÉ""kLo¼ gÆO;ekgq¼ra izÆtka ns¼fo fnfnfb u% AAûúAA vfUon¼uqers Æ Roa eU;k¼lSÆ 'ka p¼ juLÑf/ A ØRos Æ n{kk¼; uks fguqÉ iz .kÆ¿vk;w¼¦f""k rkfj""k%AAøAA",Anvidanumate tva≈ manyåsai ‹a≈ ca naskædhi. Kratve dak¶åya no hinu pra ƒa íåyμu|n¶i tåri¶a¨.,"In truth I celebrate food and energy, might g and majesty, justice and piety, and power and splendour, by the force of which Indra, saviour in all thrree phases of time, destroys the otherwise invulnerable o Vritra, demon of darkness, want and sin. 8. (Anumati Devata, Agastya °Rshi) . Anumati, spirit and power of agreeability, common consent and assent, whatever you approve, and whatever you agree is good, give us that, do that for us. Help us grow in intelligence and expertise for good crsoss action. Help us all the seas of life with success.",Anvidanumate tva≈ manyåsai ‹a≈ ca naskædhi. Kratve dak¶åya no hinu pra ƒa íåyμu|n¶i tåri¶a¨.,अन्विदनुमते त्व≈ मन्य्åसै ‹अ≈ च नस्क्æधि. क्रत्वे दक्¶åय नो हिनु प्र ƒअ इ᳓åय्μउ।न्¶इ त्åरि¶अ¨.
2109,9,"Anumati Deavata, Agastya °Rshi",974,"vuq¼ uksÆ¿|kuq¼efr;ZÆKa nÆos s""kq¼ eU;rke~ A vÆfXu'p¼ ygO;Æokg¼uksÆ Hko¼ra nkÆ'kq""ksÊ e;¼%AAùAA fluh¼okfYÆkÆ i`Fkq¼""VqosQÆ ;k nÆos kukÆefl Lolk¼ A tqÉ""kLo¼ gÆO;ekgq¼ra izÆtka ns¼fo fnfnfb u% AAûúAA",Anu noídyånumatiryaj¤å≈ deve¶u manyatåm. Agni‹ca havyavåhano bhavata≈ då‹u¶e maya¨. Sin∂vali pæthu¶¢uke yå devånåmasi g svaså. Ju¶asva havyamåhuta≈ prajå≈ devi didiŒŒhi,"May a Anumati, spirit of consent and common will, have our yajna of positive action accepted among the nobelest people, and may both the common will and Agni, brilliant leader and carrier of oblations and investments to the heights of success, be good and generous to the contributive participant in the corporate yajna of life. (Sinivali Devata, Gritsamada °Rshi) na¨. r Lady of love and loyalty, virgin boeauty of fertility, brilliant and pious, sister of the learned, accept the holy light offer of marriage, take the hand of the noble groom leader invited, enjoy life, and give us the gift of lovely children. your code a arise",Anu noídyånumatiryaj¤å≈ deve¶u manyatåm. Agni‹ca havyavåhano bhavata≈ då‹u¶e maya¨. Sin∂vali pæthu¶¢uke yå devånåmasi g svaså. Ju¶asva havyamåhuta≈ prajå≈ devi didiŒŒhi,अनु नोइ᳓द्य्åनुमतिर्यज्¤å≈ देवे¶उ मन्यत्åम्. अग्नि‹च हव्यव्åहनो भवत≈ द्å‹उ¶ए मय¨. सिन्∂वलि प्æथु¶¢उके य्å देव्åन्åमसि ग् स्वस्å. जु¶अस्व हव्यम्åहुत≈ प्रज्å≈ देवि दिदिŒŒहि
2110,11,"Sarasvati Devata, Gritsamada °Rshi",975,i×p¼ uÆ|¨% lj¼LorhÆefi¼ ;fUÆRÆkÆ lÏk¼rs l% A lj¼LorhÆ i¼×pÆ/k m nsÆ'ks¿Hk¼oRlÆfjr~ rq lks AAûûAA,Pa¤ca nadya¨ sarasvat∂mapi yanti sasrotasa¨. Sarasvat∂ tu pa¤cadhå so de‹eíbhavatsarit.,"visionary speed 13. Five streams of sense experience with their perceptions flow into the one Sarasvati of the mind, and then the mind, converting the experience into language, flows out in five streams of expression. (This is the Vedic triangle of Shabda, Artha and Pratyaya, y that is, the semantic triangle of language, within reality and meaning, which is the mental association of word and object in an integrated mental picture. The methods mantra also draws the full circle of experience, system inter a pretation and expression for communication of the are the experience. The central interpretive role is played by and grand tehe soul through its consciousness, chetana, which is our cows its essential property, senses and mind being its 14. instruments.)",Pa¤ca nadya¨ sarasvat∂mapi yanti sasrotasa¨. Sarasvat∂ tu pa¤cadhå so de‹eíbhavatsarit.,प¤च नद्य¨ सरस्वत्∂मपि यन्ति सस्रोतस¨. सरस्वत्∂ तु प¤चध्å सो दे‹एइ᳓भवत्सरित्.
2111,12,"Agni Devata, Hiranyastupa Angirasa °Rshi",975,"Roe¼Xus izFkÆeks¿vfX¼jkÆ¿½f""k¼nsZÆoks nÆos kuk¼eHko% f'ÆkÆo% l[kk¼ A ro¼ oÆrz s dÆo;k¼ s foÁÆukiÆlks¿tk¼;Ur eÆ#rksÆ Hkkz tn¼ ""` V;%AAûüAA uks¼¿vXusÆ ro¼ ikÆ;qfHk¼eÆ?Z kksuks¼ Roa nso j{k rÆUo~'p oU| A =kkÆrk rksÆdL;Æ ru¼;sÆ xok¼eÆL;fu¼es""kƧ j{k¼ek.kÆLro¼ ozÆrs AAûýAA",Tvamagne prathamoíaΔgiråí æ¶∂rdevo devå- nåmabhava¨ ‹iva¨ sakhå. Tava vrate kavayo vidmanåpasoíjåyanta maruto bhråjadri¶¢aya¨. Tva≈ noíagne tava deva påyubhirmaghono rak¶a tanva‹ca vandya. Tråtå tokasya tanaye gavåmasyanime¶a|m rak¶amåƒastava vrate.,"Agni, first vibration and spirit of life, visionary light of lights, you arise ahead, blessed and blissful, leader and friend of the learned and the wise. Within your code of life and living, knowledge, action and piety, arise great souls, masters of knowledge and action, visionary heroes of arms, poets and men of tempestuous speed headed towards great achievements. °Rshi) 13. (Agni Devata, Hiranyastupa Angirasa Agni, brilliant power and divine celebrity, living within your laws of life and system, we pray, with your methods of protection, preserve and promote our body- system and the generous leader of our social yajna. You are the saviour and vigilant protector of our children and grand children, our health of body and mind, and our cows and forms of culture.",Tvamagne prathamoíaΔgiråí æ¶∂rdevo devånåmabhava¨ ‹iva¨ sakhå. Tava vrate kavayo vidmanåpasoíjåyanta maruto bhråjadri¶¢aya¨. Tva≈ noíagne tava deva påyubhirmaghono rak¶a tanva‹ca vandya. Tråtå tokasya tanaye gavåmasyanime¶a|m rak¶amåƒastava vrate.,त्वमग्ने प्रथमोइ᳓अΔगिर्åइ᳓ æ¶∂र्देवो देव्åन्åमभव¨ ‹इव¨ सख्å. तव व्रते कवयो विद्मन्åपसोइ᳓ज्åयन्त मरुतो भ्र्åजद्रि¶¢अय¨. त्व≈ नोइ᳓अग्ने तव देव प्åयुभिर्मघोनो रक्¶अ तन्व‹च वन्द्य. त्र्åत्å तोकस्य तनये गव्åमस्यनिमे¶अ।म् रक्¶अम्åƒअस्तव व्रते.
2112,14,"Agni Devata, Devashrava Devavata Bharata Rshis",975,"mÆÙkkÆuk;kÆeo¼Hkjk izoh¼rkÆ k¼.ka fpfOÆkÆQÆRokURlÆ|% o""` ttku A v#Æ ""Æ kLri¼w k Æs #'k¼nL; Æ ikt¿Æ bMk¼;kLiÉ=qkk s oÆ;uq ¿¼s tfu""V AAûþAA uks¼¿vXusÆ ro¼ ikÆ;qfHk¼eÆ?Z kksuks¼ Roa nso j{k rÆUo~'p oU| A =kkÆrk rksÆdL;Æ ru¼;asÆ xok¼eÆL;fu¼es""kƧ j{k¼ek.kÆLro¼ ozÆrs AAûýAA",Uttånåyåmava bharå cikitvåntsadya¨ prav∂tå væ¶aƒa≈ jajåna. Aru¶astμupo ru‹adasya påjaí iŒåyåsputro vayuneíjani¶¢a. Tvamagne prathamoíaΔgiråí æ¶∂rdevo g devå- nåmabhava¨ ‹iva¨ sakhå. Tava vrate kavayo vidmanåpasoíjåyanta maruto bhråjadrri¶¢aya¨. Tva≈ noíagne tava deva påyubhirmaghono rak¶a tanva‹ca vandya. Tråtå tokasya tanaye gavåmasyanime¶a|m rak¶amåƒastava vrate.,"Agni, first vibration and spirit of olife, visionary light of lights, you arise ahead, blessed and blissful, leader and friend of the learned and the wise. Within your code of life and living, knowledge, action and piety, arise great souls, masters of knowledge a and action, visionary heroes of arms, poets and men of tempestuous speed headed towards great achievements. °Rshi) 13. (Agni Devata, Hiranyastupa Angirasa Agni, brilliant power and divine celebrity, living within your laws of life and system, we pray, with your methods of protection, preserve and promote our body- system and the generous leader of our social yajna. You are the asaviour and vigilant protector of our children and grand children, our health of body and mind, and our e cows and forms of culture.",Uttånåyåmava bharå cikitvåntsadya¨ prav∂tå væ¶aƒa≈ jajåna. Aru¶astμupo ru‹adasya påjaí iŒåyåsputro vayuneíjani¶¢a. Tvamagne prathamoíaΔgiråí æ¶∂rdevo g devånåmabhava¨ ‹iva¨ sakhå. Tava vrate kavayo vidmanåpasoíjåyanta maruto bhråjadrri¶¢aya¨. Tva≈ noíagne tava deva påyubhirmaghono rak¶a tanva‹ca vandya. Tråtå tokasya tanaye gavåmasyanime¶a|m rak¶amåƒastava vrate.,उत्त्åन्åय्åमव भर्å चिकित्व्åन्त्सद्य¨ प्रव्∂त्å व्æ¶अƒअ≈ जज्åन. अरु¶अस्त्μउपो रु‹अदस्य प्åजै᳓ इŒåय्åस्पुत्रो वयुनेइ᳓जनि¶¢अ. त्वमग्ने प्रथमोइ᳓अΔगिर्åइ᳓ æ¶∂र्देवो ग् देव्åन्åमभव¨ ‹इव¨ सख्å. तव व्रते कवयो विद्मन्åपसोइ᳓ज्åयन्त मरुतो भ्र्åजद्र्रि¶¢अय¨. त्व≈ नोइ᳓अग्ने तव देव प्åयुभिर्मघोनो रक्¶अ तन्व‹च वन्द्य. त्र्åत्å तोकस्य तनये गव्åमस्यनिमे¶अ।म् रक्¶अम्åƒअस्तव व्रते.
2113,14,"Agni Devata, Devashrava Devavata Bharata Rshis",976,"mÆÙkkÆuk;kÆeo¼Hkjk izoh¼rkÆ k¼.ka fpfOÆkÆQÆRokURlÆ|% o""` ttku A v#Æ ""Æ kLri¼w k Æs #'k¼nL; Æ ikt¿Æ bMk¼;kLiÉ=qkk s oÆ;uq ¿¼s tfu""V AAûþAA",Uttånåyåmava bharå cikitvåntsadya¨ prav∂tå væ¶aƒa≈ jajåna. Aru¶astμupo ru‹adasya påjaí iŒåyåsputro vayuneíjani¶¢a.,"The scholar of the science of yajna, fire g and water, venerable inspired to do good, generates rain and fills the extended life for sky and earth. r with soeer leader, The child of theVoice divine, of the secrets knowledge, of nature, brilliant and keen to raise men of peace, breaks new grounds in science and creates ne.w modes of energy the hymns and power. j 17. Agni, lord of light and power, inspire and fill this child of the Voice with light and knowledge to the full.",Uttånåyåmava bharå cikitvåntsadya¨ prav∂tå væ¶aƒa≈ jajåna. Aru¶astμupo ru‹adasya påjaí iŒåyåsputro vayuneíjani¶¢a.,उत्त्åन्åय्åमव भर्å चिकित्व्åन्त्सद्य¨ प्रव्∂त्å व्æ¶अƒअ≈ जज्åन. अरु¶अस्त्μउपो रु‹अदस्य प्åजै᳓ इŒåय्åस्पुत्रो वयुनेइ᳓जनि¶¢अ.
2114,15,"Agni Devata, Devashrava Devavata Bharata Rshis",977,bMk¼;kLRok iÆns oÆ;a ukHkk¼ i`fFÆkÆO;k¿vf/¼ A tkr¼osnksÆ fu /ha ¼eÆáXus¼ gÆO;k;Æ oks<¼os AAûÿAA,IŒåyåstvå pade vaya≈ nåbhå pæthivyåíadhi. Jåtavedo nidh∂mahyagne havyåya voŒhave.,"Indra, Holy fire and omniscient power of light, in the a sing hymns sanctity of the Divine Word, on the centre-vedi of the scholars earth, we instal you and light you in faith for the creation creation, and diffusion of the fragrant materials and means of speech life in the state of yajna. r 18.",IŒåyåstvå pade vaya≈ nåbhå pæthivyåíadhi. Jåtavedo nidh∂mahyagne havyåya voŒhave.,इŒåय्åस्त्व्å पदे वय≈ न्åभ्å प्æथिव्य्åइ᳓अधि. ज्åतवेदो निध्∂मह्यग्ने हव्य्åय वोŒहवे.
2115,16,"Indra Devata, Nodha °Rshi",977,"iz e¼Uegs 'kolkÆuk;¼ 'kwÉ""kek¼Ä~xwÉ""ka fxoZ×.kls¿vfXjÊLor~ A DrfHk%¼ ¿Í¼fXÆEÆk;Æ k;kpkZ¼ekd foJr¼q eloÉq Éf` Lroq rÆ ± uj Ês k; AAûöAA",Pra manmahe ‹avasånåya ‹μu¶amåΔgμu¶a≈ girvaƒaseíaΔgirasvat. Suvæktibhi¨ stuvataí ægmiyåyårcåmårka≈ nare vi‹rutåya.,"We study and meditate on nature’s energy and the hymns in praise of divine energy, we study the sun, love lightning and the roaring winds, and we honour the soma venerable learned and the wise, dear as the breath of life for the sake of scientific knowledge and power, and, with cleansing words and deeds, we pray for the noble leader, a man of holy speech, who studies the Riks for knowledge, hears the learned for wisdom, and worships the hymns of divine praise.",Pra manmahe ‹avasånåya ‹μu¶amåΔgμu¶a≈ girvaƒaseíaΔgirasvat. Suvæktibhi¨ stuvataí ægmiyåyårcåmårka≈ nare vi‹rutåya.,प्र मन्महे ‹अवस्åन्åय ‹μउ¶अम्åΔग्μउ¶अ≈ गिर्वƒअसेइ᳓अΔगिरस्वत्. सुव्æक्तिभि¨ स्तुवतै᳓ æग्मिय्åय्åर्च्åम्åर्क≈ नरे वि‹रुत्åय.
2116,17,"Indra Devata, Nodha °Rshi",977,"iz oks¼ eÆgs efgÆ uek¼ s HkjèoekÄ~xwÉ"";~§ 'kolkÆuk;Æ lke¼ A ;suk¼ uÆ% iwosZ× fIÆkÆrj¼% inÆKk¿vpZ×Urks¿Æ vfX¼jlksÆ xk¿& v¼foUnu~ AAû÷AA",Pra vo mahe mahi namo bharadhvamåΔgμu¶ya|m ‹avasånåya såma. Yenå na¨ pμurve pitara¨ padaj¤åíarcantoíaΔgiraso gåíavindan.,"Offer great hospitality and high reverence to Indra, lord of power and majesty, and in his honour, sing hymns of Sama by which our ancient forefathers, scholars of the Veda in possession of the knowledge of creation, singing songs of worship, realized the holy speech for you and for us all.",Pra vo mahe mahi namo bharadhvamåΔgμu¶ya|m ‹avasånåya såma. Yenå na¨ pμurve pitara¨ padaj¤åíarcantoíaΔgiraso gåíavindan.,प्र वो महे महि नमो भरध्वम्åΔग्μउ¶य।म् ‹अवस्åन्åय स्åम. येन्å न¨ प्μउर्वे पितर¨ पदज्¤åइ᳓अर्चन्तोइ᳓अΔगिरसो ग्åइ᳓अविन्दन्.
2117,18,"Indra Devata, Devashrava & Devavata Bharata Rshis",977,"bÆPNfUr¼ Rok lksÆE;klÆ% l[kk¼;% lqÉUofUÆRÆkÆ lkseaÆ n/¼fRÆkÆ i;z k¦¼ flA frfr{¼ kUr¿s vÆfHk'k¯¼ LRÆ Æk Æ tuku¼ kfÆ eUæ Æ Ronk d'puÆ fg iz¼osQÆr% AAûøAA iz oks¼ eÆgs efgÆ uek¼ s HkjèoekÄ~xwÉ"";~§ 'kolkÆuk;Æ lke¼ A ;suk¼ uÆ% iwosZ× fIÆkÆrj¼% inÆKk¿vpZ×Urks¿Æ vfX¼jlksÆ xk¿& v¼foUnu~ m AAû÷AA",Icchanti två somyåsa¨ sakhåya¨ sunvanti soma≈ dadhati prayå|msi. Titik¶anteíabhi‹asti≈ janånåmindra tvadå ka‹cana hi praketa¨. Pra vo mahe mahi namo bharadhvamåΔgμu¶ya|m ‹avasånåya såma . Yenå na¨ pμurve pitara¨ padaj¤åíarcantoíaΔgiraso gåíavindan.,"Indra, lord of knowledge and majesty, friends love you, lovers of soma wait on you, they distil the soma and offer delightful oblations to you, they even venerable learned and the wise, dear as the breath g of life for the sake of scientific knowledge and power, and, with cleansing words and deeds, we pray forr the noble leader, a man of holy speech, who studies o the Riks for knowledge, hears the learned for wisdom, and worships the hymns of divine praise. 17. (Indra Devata, Nodha °Rshi) j Offer great hospitality s and high reverence to Indra, lord of power and majesty, and in his honour, sing hymns of Sama a by which our ancient forefathers, scholars of the Veda in possession of the knowledge of creation, singing songs of worship, realized the holy speech for you and for us all.",Icchanti två somyåsa¨ sakhåya¨ sunvanti soma≈ dadhati prayå|msi. Titik¶anteíabhi‹asti≈ janånåmindra tvadå ka‹cana hi praketa¨. Pra vo mahe mahi namo bharadhvamåΔgμu¶ya|m ‹avasånåya såma . Yenå na¨ pμurve pitara¨ padaj¤åíarcantoíaΔgiraso gåíavindan.,इच्छन्ति त्व्å सोम्य्åस¨ सख्åय¨ सुन्वन्ति सोम≈ दधति प्रय्å।म्सि. तितिक्¶अन्तेइ᳓अभि‹अस्ति≈ जन्åन्åमिन्द्र त्वद्å क‹चन हि प्रकेत¨. प्र वो महे महि नमो भरध्वम्åΔग्μउ¶य।म् ‹अवस्åन्åय स्åम . येन्å न¨ प्μउर्वे पितर¨ पदज्¤åइ᳓अर्चन्तोइ᳓अΔगिरसो ग्åइ᳓अविन्दन्.
2118,18,"Indrar Devata, Devashrava & Devavata Bharata Rshis",978,bÆPaNfUr¼ Rok lksÆE;klÆ% l[kk¼;% lqÉUofUÆRÆkÆ lkseaÆ n/¼fRÆkÆ i;z k¦¼ flA frfr{¼ kUr¿s vÆfHk'k¯¼ LRÆ Æk Æ tuku¼ kfÆ eUæ Æ Ronk d'puÆ efg iz¼osQÆr% AAûøAA,Icchanti två somyåsa¨ sakhåya¨ sunvanti soma≈ dadhati prayå|msi. Titik¶anteíabhi‹asti≈ janånåmindra tvadå ka‹cana hi praketa¨.,"Indra, lord of knowledge and majesty, friends love you, lovers of soma wait on you, they distil the soma and offer delightful oblations to you, they even forbear the imprecations of people, because g there is 21. hardly anyone more knowledgeable than you, since all knowledge flows from you. r",Icchanti två somyåsa¨ sakhåya¨ sunvanti soma≈ dadhati prayå|msi. Titik¶anteíabhi‹asti≈ janånåmindra tvadå ka‹cana hi praketa¨.,इच्छन्ति त्व्å सोम्य्åस¨ सख्åय¨ सुन्वन्ति सोम≈ दधति प्रय्å।म्सि. तितिक्¶अन्तेइ᳓अभि‹अस्ति≈ जन्åन्åमिन्द्र त्वद्å क‹चन हि प्रकेत¨.
2119,19,"Indra Devata, Devashrava & Devavata Bharata Rshis",979,"u r s¼ nÉjw s i¼jeÊ k fPÆkæÆ tkƦL;k r q i z ;k¼fg gfjokÆ s gfjH¼ ;keA~ fLÆFÆkÆjk;Æ o`"".ksÆ lo¼uk o`ÉQrsek ;qÉDrk xzkok¼.k% lfe/kÆu¿s & vÆXukS AAûùAA a",Na te dμure paramå cidrajå|msyå tu pra yåhi harivo haribhyåm. mSthiråya v涃e savanå kætemå yuktå gråvåƒa¨ samidhåneíagnau. daughter,"ruler of cows carrier Indra, lord of power and majesty, ruler of the in yajna, world, even the farthaest regions are not too far for you. obedient Lord of the fastest carriers, come post-haste by the steeds 22. at your commands. These offerings of yajna have been made for the constant lord of showers. The clouds are full and readya. The fire is lit and blazing.",Na te dμure paramå cidrajå|msyå tu pra yåhi harivo haribhyåm. mSthiråya v涃e savanå kætemå yuktå gråvåƒa¨ samidhåneíagnau. daughter,न ते द्μउरे परम्å चिद्रज्å।म्स्य्å तु प्र य्åहि हरिवो हरिभ्य्åम्. म्स्थिर्åय व्涃ए सवन्å क्æतेम्å युक्त्å ग्र्åव्åƒअ¨ समिध्åनेइ᳓अग्नौ. दौघ्तेर्
2120,20,"Soma Devata, Gotama °Rshi",979,"v""kk¼<a ;qÉRlq i`r¼uklqÉ ifi¼¦z LoÆ""kkZeÆIlka oÉt` u¼L; xkÆis ke~A HkjÆ ""Ês ktqÉ k¦l¼fq {ÆkfÆ r§lÉJq ol¼ Æ t;¼Ur aÆ Rokeu¼eq r a nes lkes AAüúAA",aA¶åŒha≈ yutsu pætanåsu paprim| svar¶åmapså≈ you create væjanasya gopåm. Bhare¶ujå|m suk¶iti|m su‹ravasa≈ jayanta≈ tvåmanu madema soma.,"waters e and holy and you Soma, lord of power and joyous prosperity, remove hero in battles, defender of the force of armies, winner of light, giver of cool waters, preserver 23. of strength, guardian of fortifications, victor of wars, ruler of the beautiful earth, spirit of fame and honour, and all round victorious, let us rejoice with you and celebrate with soma.",aA¶åŒha≈ yutsu pætanåsu paprim| svar¶åmapså≈ you create væjanasya gopåm. Bhare¶ujå|m suk¶iti|m su‹ravasa≈ jayanta≈ tvåmanu madema soma.,अअ¶åŒह≈ युत्सु प्æतन्åसु पप्रिम्। स्वर्¶åमप्स्å≈ योउ च्रेअते व्æजनस्य गोप्åम्. भरे¶उज्å।म् सुक्¶इति।म् सु‹रवस≈ जयन्त≈ त्व्åमनु मदेम सोम.
2121,21,"Soma Devata, Gotama °Rshi",979,lkseks¼ ksÆ¿voZ×UrekÆ'kq§lkseks¼ oQ¼ nnk¼frA /sÆu§q lkes ohÆja eZÆ.;a~ lkÆnÆU;a~ fonÆF;~§lÆHks;¯ fir`ÉJo¼.kaÆ ;ks nnk¼'knLeS AAüûAA,Somo dhenum| somoíarvantamå‹um| somo v∂ra≈ karmaƒya≈ dadåti. Sådanya≈ vidathya|m sabheya≈ pitæ‹ravaƒa≈ yo dadå‹adasmai.,"Whoever offers honour and oblations to Soma, ruler of life and yajna, Soma blesses him with the gift of cows and cultured speech, Soma gives him the fastest carrier ‘horse’, Soma blesses him with a brave son or daughter heroic in action, gracious in gatherings, pious in yajna, worthy of high office in assemblies, and obedient follower of parental tradition.",Somo dhenum| somoíarvantamå‹um| somo v∂ra≈ karmaƒya≈ dadåti. Sådanya≈ vidathya|m sabheya≈ pitæ‹ravaƒa≈ yo dadå‹adasmai.,सोमो धेनुम्। सोमोइ᳓अर्वन्तम्å‹उम्। सोमो व्∂र≈ कर्मƒय≈ दद्åति. स्åदन्य≈ विदथ्य।म् सभेय≈ पित्æ‹रवƒअ≈ यो दद्å‹अदस्मै.
2122,22,"Soma Devata, Gotama °Rshi",979,"RofEÆkÆek¿vks""k¼/h% fo'okÆLRoeÆiks¿v¼tu;ÆLRoa lkseÆ xk% A Roekr¼rUFkksÆoZ¨Urfj¼{kaÆ Roa T;ksfr¼""kkÆ fo reks¼ ooFkZ AAüüAA",Tyamimåío¶adh∂¨ soma vi‹våstvamapoí ajanayastva≈ gå¨. Tvamåtatanthorvantarik¶a≈ tva≈ jyoti¶å vi tamo vavartha.,"Soma, creative power of nature and the world, you create all these herbs of the world, you create the waters and yajnic actions, you create the earth, cows and holy speech. You create and expand the wide skies, and you dispel and replace the darkness with light and remove ignorance and sin with knowledge and Dharma.",Tyamimåío¶adh∂¨ soma vi‹våstvamapoí ajanayastva≈ gå¨. Tvamåtatanthorvantarik¶a≈ tva≈ jyoti¶å vi tamo vavartha.,त्यमिम्åइ᳓ओ¶अध्∂¨ सोम वि‹व्åस्त्वमपोइ᳓ अजनयस्त्व≈ ग्å¨. त्वम्åततन्थोर्वन्तरिक्¶अ≈ त्व≈ ज्योति¶å वि तमो ववर्थ.
2123,23,"Soma Devata, Gotama °Rshi",979,"nsÆosu¼ uksÆ eu¼lk nso lkse jkÆ;ks HkkÆx§lg¼ lkoÂÆfHk ;¼èq ;AAAAA ek Rok¿¿r¼uÆnhf'k¼""ks ohÆ;~ZL;kÆHs k;s¼H;Æ% iz fp¼fdRlkÆ xfo¼""VkS AAüýAA lkseks¼ ksÆ¿voZ×UrekÆ'kq§lkseks¼ oQ¼ nnk¼frA /sÆu§q lkes ohÆja eZÆ.;a~ lkÆnUÆ ;a~ fonÆF;~§lÆHks;¯ fir`ÉJo¼.kaÆ ;ks nnk¼'knLeS AAüûAA",Somo dhenum| somoíarvantamå‹um| somo v∂ra≈ karmaƒya≈ dadåti. Sådanya≈ vidathya|m sabheya≈ pitæ‹ravaƒa≈ yo dadå‹adasmai. .,"21. (Soma Devata, Gotama °Rshi) g Whoever offers honour and a oblations to Soma, ruler of life and yajna, Soma blesses him with the gift of cows and cultured speech, Soma gives him the fastest carrier ‘horse’, Soma blesses him with a brave son or daughter heroic in action, gracious in gatherings, pious in yajna, worthy of high office in assemblies, and obedient follower of paraental tradition.",Somo dhenum| somoíarvantamå‹um| somo v∂ra≈ karmaƒya≈ dadåti. Sådanya≈ vidathya|m sabheya≈ pitæ‹ravaƒa≈ yo dadå‹adasmai. .,सोमो धेनुम्। सोमोइ᳓अर्वन्तम्å‹उम्। सोमो व्∂र≈ कर्मƒय≈ दद्åति. स्åदन्य≈ विदथ्य।म् सभेय≈ पित्æ‹रवƒअ≈ यो दद्å‹अदस्मै. .
2124,22,"Soma Devata, Gotama °Rshi",980,"RofEÆkÆek¿vks""k¼/h% fo'okÆLRoeÆiks¿v¼tu;ÆLRoa lkseÆ xk% A Roekr¼rUFkksÆo a Z¨Urfj¼{kaÆ Roa T;ksfr¼""kkÆ fo reks¼ ooFkZ AAüüAA",Tyamimåío¶adh∂¨ soma vi‹våstvamapoí gå¨. Tvamåtatanthorvantarik¶a≈ tva≈ jyoti¶å vi tamo vavartha.,"ajanayaystva≈ Soma, creative power of nature and the world, you creaate all these herbs of the world, you create the waters and yajnic actions, you create the earth, cows and e holy speech. You create and expand the wide skies, and you dispel and replace the darkness with light and remove ignorance and sin with knowledge and Dharma.",Tyamimåío¶adh∂¨ soma vi‹våstvamapoí gå¨. Tvamåtatanthorvantarik¶a≈ tva≈ jyoti¶å vi tamo vavartha.,त्यमिम्åइ᳓ओ¶अध्∂¨ सोम वि‹व्åस्त्वमपोइ᳓ ग्å¨. त्वम्åततन्थोर्वन्तरिक्¶अ≈ त्व≈ ज्योति¶å वि तमो ववर्थ.
2125,23,"Soma Devata, Gotama °Rshi",980,"uksÆ eu¼lk nso lkse jkÆ;ks HkkÆx§lg¼ lkoÂÆfHk ;¼èq ;AAAAA ek Rok¿¿r¼uÆnhf'k¼""ks ohÆ;~ZL;kÆHs k;s¼H;Æ% iz fp¼fdRlkÆ xfo¼""VkS AAüýAA",Devena no manaså deva soma råyo g bhåga|m sahasåvannabhi yudhya. Må tvåîtanad∂‹i¶e v∂ryasyobhayebhya¨ pra cikitså garvi¶¢au.,"porosperity, Soma, lord ruler of honour and mighty and brilliant power, defend and grant our share of wealth moves with a noble and generous mind. N.o one can stop or dark restrict you since you rule the power and valour as withdraws master. And when there is desire a for the supreme bliss, energy, help us as physician to achieve both earth and heaven. 26.",Devena no manaså deva soma råyo g bhåga|m sahasåvannabhi yudhya. Må tvåîtanad∂‹i¶e v∂ryasyobhayebhya¨ pra cikitså garvi¶¢au.,देवेन नो मनस्å देव सोम र्åयो ग् भ्åग।म् सहस्åवन्नभि युध्य. म्å त्व्åîतनद्∂‹इ¶ए व्∂र्यस्योभयेभ्य¨ प्र चिकित्स्å गर्वि¶¢औ.
2126,24,"Savita Devata, Angirasa m Hiranyastupa °Rshi",981,"vÆ""VkS O;¼[;RdÆoqQHk¼% i`fFÆkÆO;kL=kh /UoÆ ;kst¼uk lÆIr flU/w¼u~ l¼fOÆkÆrk nsÆo¿vkxkÆí/ÆæRuk¼ A fgÆjÊ.;k{k% nkÆ'kq""ksÊ ok;kZ ¼f.k AAüþAA",A¶¢au vyakhsyat kakubha¨ pæthivyåstr∂ dhanva yojanå sapta sindhuμ n. Hiraƒyåk¶a¨ savitå devaí ågåd dadhadratnå a då‹u¶e våryåƒi. rise and,"Savita, self-effulgent lord of golden eye, comes guidance, the unjust bearing chyoice gifts of jewels for the giver of charity and crime. through yajna, he comes filling and illuminating the eight dirrections and sub-directions of the earth, crossing 27. the three regions, namely, the heavenly sphere, the middle sphere and the earth, through the seven seas of space, viz., Bhu, Bhuva, Sva, Maha, Jana, Tapa and Satyam. e",A¶¢au vyakhsyat kakubha¨ pæthivyåstr∂ dhanva yojanå sapta sindhuμ n. Hiraƒyåk¶a¨ savitå devaí ågåd dadhadratnå a då‹u¶e våryåƒi. rise and,अ¶¢औ व्यख्स्यत् ककुभ¨ प्æथिव्य्åस्त्र्∂ धन्व योजन्å सप्त सिन्धुμ न्. हिरƒय्åक्¶अ¨ सवित्å देवै᳓ åग्åद् दधद्रत्न्å अ द्å‹उ¶ए व्åर्य्åƒइ. रिसे अन्द्
2127,25,"Savita Devata, Angirasa Hiranyastupa °Rshi",981,"fgj¼.;ikf.k% lfOÆkÆrk fop¼""kZf.k#ÆHks |kok¼i`fFÆkÆoh¿vÆUr& A vikeh¼okaÆ ck/¼rsÆ osfRÆkÆ lw;Z×eÆfHk o`ÉQ"".ksuÆ jt¼lkÆ |ke`¼.kksfr AAüÿAA",Hiraƒyapåƒi¨ savitå vicar¶aƒirubhe dyåvå- pæthiv∂íantar∂yate. Apåm∂vå≈ bådhate veti sμuryamabhi k涃ena rajaså dyåmæƒoti.,"eternal between Savita, lord of golden arms, all illuminator, moves the sun over both heaven and earth, dispels the dark and wards off disease. And when it retires it withdraws the sun and, with the centripetal force of its energy, sucks in the world of light to zero in the dark.",Hiraƒyapåƒi¨ savitå vicar¶aƒirubhe dyåvåpæthiv∂íantar∂yate. Apåm∂vå≈ bådhate veti sμuryamabhi k涃ena rajaså dyåmæƒoti.,हिरƒयप्åƒइ¨ सवित्å विचर्¶अƒइरुभे द्य्åव्åप्æथिव्∂इ᳓अन्तर्∂यते. अप्åम्∂व्å≈ ब्åधते वेति स्μउर्यमभि क्涃एन रजस्å द्य्åम्æƒओति.
2128,26,"Savita Devata, Angirasa Hiranyastupa °Rshi",981,"fgj¼.;gLrkÆ¿s vlq¼j% lquhÆFk% l¼eq `MhÆd% Loo¡k¼ ;kRoÆokZÄ~ A ¼u{zÆ klk¼ LFkk¼íoÆs ifz¼ x.`¼ viÆ Æl/s s ;krÉ/q kukuÆ % rnkÆ""s k a kkÆu% AAüöAA",Hiraƒyahastoíasura¨ sun∂tha¨ sumæŒ∂ka¨ svavå|n yåtvarvåΔ. Apasedhan rak¶aso yåtudhånånasthåddeva¨ pratido¶a≈ gæƒåna¨.,"Come Savita, self-refulgent lord of golden beams, rise and shine forth, energizing, lighting the path of guidance, gracious and blissful, throwing off the wicked, the unjust and the evil doers, and exposing every sin and crime.",Hiraƒyahastoíasura¨ sun∂tha¨ sumæŒ∂ka¨ svavå|n yåtvarvåΔ. Apasedhan rak¶aso yåtudhånånasthåddeva¨ pratido¶a≈ gæƒåna¨.,हिरƒयहस्तोइ᳓असुर¨ सुन्∂थ¨ सुम्æŒ∂क¨ स्वव्å।न् य्åत्वर्व्åΔ. अपसेधन् रक्¶असो य्åतुध्åन्åनस्थ्åद्देव¨ प्रतिदो¶अ≈ ग्æƒåन¨.
2129,27,"Savita Devata, Angirasa Hiranyastupa °Rshi",981,;s rÆ s iUFkk¼% lfor% iwÉO;kZlks¼¿jsÊ.koÆ% lqo`¼Qrk¿vÆUrfj¼{ks A rsfHk¼uksZ¿vÆ| iÆfFkfHk¼% lÉxq sHkhÆ j{kk¼ p uksÆ¿vf/¼ p czwfg nso AAü÷AA,Ye te panthå¨ savita¨ puμ rvyåsoíreƒava¨ sukætåí- antarik¶e. Tebhirnoíadya pathibhi¨ sugebh∂ rak¶å ca noíadhi ca brμuhi deva. Hiraƒyapåƒi¨ savitå vicar¶aƒirubhe g dyåvå- pæthiv∂íantar∂yate. Apåm∂vå≈ bådhate veti sμuryamabhi k涃ena rajaså dyåmæƒotri.,"Savita, lord of light and knowledge, ancient and eternal are your paths, free from dust, well laid out between heaven and earth. By those paths, straight and Savita, lord of golden arms, alol illuminator, moves the sun over both heaven and earth, dispels the dark and wards off disease. And wh en it retires it withdraws the sun and, with the centripetal force of its energy, sucks in the world of light a to zero in the dark.",Ye te panthå¨ savita¨ puμ rvyåsoíreƒava¨ sukætåíantarik¶e. Tebhirnoíadya pathibhi¨ sugebh∂ rak¶å ca noíadhi ca brμuhi deva. Hiraƒyapåƒi¨ savitå vicar¶aƒirubhe g dyåvåpæthiv∂íantar∂yate. Apåm∂vå≈ bådhate veti sμuryamabhi k涃ena rajaså dyåmæƒotri.,ये ते पन्थ्å¨ सवित¨ पुμ र्व्य्åसोइ᳓रेƒअव¨ सुक्æत्åइ᳓अन्तरिक्¶ए. तेभिर्नोइ᳓अद्य पथिभि¨ सुगेभ्∂ रक्¶å च नोइ᳓अधि च ब्र्μउहि देव. हिरƒयप्åƒइ¨ सवित्å विचर्¶अƒइरुभे ग् द्य्åव्åप्æथिव्∂इ᳓अन्तर्∂यते. अप्åम्∂व्å≈ ब्åधते वेति स्μउर्यमभि क्涃एन रजस्å द्य्åम्æƒओत्रि.
2130,26,"Savita Devata, Angirasa Hiranyastupa °Rshi",982,"fgj¼.;gLrkÆ¿s vlq¼j% lquhÆFk% m l¼eq `MhÆd% Loo¡k¼ ;kRoÆokZÄ~ A ¼u{zÆ klk¼ LFkk¼íoÆs ifz¼ x.`¼ viÆ Æl/s s ;krÉ/q kukuÆ % rnkÆ""s k a kkÆu% AAüöAA",Hiraƒyahastoíasaura¨ sun∂tha¨ sumæŒ∂ka¨ svavå|n yåtvarvåΔ. Apasedhan rak¶aso yåtudhånånasthåddeva¨ pratido¶a≈ gæƒåna¨.,"Come Savita, self-refulgent lord of golden beams, rise and shine forth, a energizing, lighting the path of guidance, gracious and blissful, throwing off the wicked, the unjust and the evil doers, and exposing every sin and crime.",Hiraƒyahastoíasaura¨ sun∂tha¨ sumæŒ∂ka¨ svavå|n yåtvarvåΔ. Apasedhan rak¶aso yåtudhånånasthåddeva¨ pratido¶a≈ gæƒåna¨.,हिरƒयहस्तोइ᳓असौर¨ सुन्∂थ¨ सुम्æŒ∂क¨ स्वव्å।न् य्åत्वर्व्åΔ. अपसेधन् रक्¶असो य्åतुध्åन्åनस्थ्åद्देव¨ प्रतिदो¶अ≈ ग्æƒåन¨.
2131,27,"Savita Devata, Angirasa Hiranyastupa °Rshi",982,;s arÆ s iUFkk¼% lfor% iwÉO;kZlks¼¿jsÊ.koÆ% lqo`¼Qrk¿vÆUrfj¼{ks A rsfHk¼uksZ¿vÆ| iÆfFkfHk¼% lÉxq sHkhÆ j{kk¼ p uksÆ¿vf/¼ p czwfg enso AAü÷AA,Ye te panthå¨ savita¨ puμ rvyåsoíreƒava¨ sukætåí- antarik¶e. Tebhirnoíadya pathibhi¨ sugebh∂ rak¶å ca noíadhi ca brμuhi deva.,"Savita, lord of light and knowledge, ancient and eternal are your paths, free from dust, well laid out between heaven and earth. By those paths, straight and simple, come to us to-day, brilliant lord, protect g us, and speak to us from above.",Ye te panthå¨ savita¨ puμ rvyåsoíreƒava¨ sukætåíantarik¶e. Tebhirnoíadya pathibhi¨ sugebh∂ rak¶å ca noíadhi ca brμuhi deva.,ये ते पन्थ्å¨ सवित¨ पुμ र्व्य्åसोइ᳓रेƒअव¨ सुक्æत्åइ᳓अन्तरिक्¶ए. तेभिर्नोइ᳓अद्य पथिभि¨ सुगेभ्∂ रक्¶å च नोइ᳓अधि च ब्र्μउहि देव.
2132,28,"Ashvinau Devate, Praskanva °Rshi",983,mÆHkk fi¼cref'ouksÆHkk uÆ% 'keZ× ;PNre~ A vÆfOÆkÆfæÉ;kfHk¼:ÆfrfHk¼% AAüøAA sinless,"Ubhå pibatama‹vinobhå naj¨ ‹arma yacchatam. Avidriyåbhirμutibhi¨. a earth,","us by Varuna, Ashvins, harbingers of light and peace like the 31. sun and moon, givers ofm knowledge and wisdom like teacher and preacher, come both of you, drink to your pleasure the juice of soma and give us safety and comfort with inviolable means a of defence and protection.","Ubhå pibatama‹vinobhå naj¨ ‹arma yacchatam. Avidriyåbhirμutibhi¨. a earth,","उभ्å पिबतम‹विनोभ्å नज्¨ ‹अर्म यच्छतम्. अविद्रिय्åभिर्μउतिभि¨. अ एअर्थ्,"
2133,29,"Ashvins Devata, Kutsa °Rshi",983,"vIu¼Lorhef'oukÆ okp¼eÆLes o`ÉQra uks¼ nÏk o`""k.kk euhÆ""kke~ A vÆ|wÉR;s¿o¼lÆ s fuà¼;s oka oÉ/` s p¼ uks HkoraÆ okt¼lkrkS AAüùAA round","Apnaysvat∂ma‹vinå våcamasme kæta≈ no dasrå Savita, væ¶aƒå man∂¶åm. Adyμutyeívase ni hvaye vå≈ chariot, vædrhe ca no bhavata≈ våjasåtau.","lighting aAshvins, auspicious powers of wonderful acts, 32. generous lords, render our mind and speech worthy of noble action and achievement I invoke you for sure defence and protection without a gamble. Be with us for victory and advancement in the battle of life.","Apnaysvat∂ma‹vinå våcamasme kæta≈ no dasrå Savita, væ¶aƒå man∂¶åm. Adyμutyeívase ni hvaye vå≈ chariot, vædrhe ca no bhavata≈ våjasåtau.","अप्नय्स्वत्∂म‹विन्å व्åचमस्मे क्æत≈ नो दस्र्å सवित, व्æ¶अƒå मन्∂¶åम्. अद्य्μउत्येइ᳓वसे नि ह्वये व्å≈ छरिओत्, व्æद्र्हे च नो भवत≈ व्åजस्åतौ."
2134,30,"Ashvinau Devate, Kutsa °Rshi",983,"ifj¼ikreLÆ ekufj¼""VsfHkjf'oukÆ lkSHk¼xsfHk% A rÂks¼ fEÆkÆ=kks o#¼.kks ekegUrkÆefn¼fRÆkÆ% flU/q¼% i`fFÆkÆoh¿mÆr |kS% AAýúAA the regions",Dyubhiraktubhi¨ pari påtamasmånari¶¢ebhi- ra‹vinå saubhagebhi¨. Tanno mitro varuƒo måmahantåmaditi¨ sindhu¨ pæthiv∂íuta dyau¨.,"the earth Ashvins, powers of piety and prosperity, protect us by days and by nights and by the noblest forms of sinless prosperity. May Mitra, universal friend, and Varuna, lord of justice, safeguard that, and may the earth, heaven, sea and sky promote that prosperity.",Dyubhiraktubhi¨ pari påtamasmånari¶¢ebhira‹vinå saubhagebhi¨. Tanno mitro varuƒo måmahantåmaditi¨ sindhu¨ pæthiv∂íuta dyau¨.,द्युभिरक्तुभि¨ परि प्åतमस्म्åनरि¶¢एभिर‹विन्å सौभगेभि¨. तन्नो मित्रो वरुƒओ म्åमहन्त्åमदिति¨ सिन्धु¨ प्æथिव्∂इ᳓उत द्यौ¨.
2135,31,"Surya Devata, Hiranyastupa °Rshi",983,"vk o`ÉQ"".ksuÆ jt¼lkÆ oÙkZ×ekuks fuoÆ's k;¼ÂÆe`raÆ eR;±× p A fgÆjÊ.;;¼us lfOÆkÆrk jFkÆus k nsÆok s ;k¼fRkÆ Æ Hkoq ¼ukfUÆkÆ i';¼uA~ Aýû",Å k涃ena rajaså vartamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan.,"Revolving with its own force of gravity, moved round and round by the force of cosmic dynamics, lighting the constant and the changing forms of nature, Savita, the brilliant sun, goes on and on by his golden chariot, watching the worlds of the universe.",Å k涃ena rajaså vartamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanåni pa‹yan.,Å क्涃एन रजस्å वर्तम्åनो निवे‹अयन्नम्æत≈ मर्त्य≈ च. हिरƒययेन सवित्å रथेन्å देवो य्åति भुवन्åनि प‹यन्.
2136,32,"Ratri Devata, Kutsa °Rshi",983,"vk jk¼f=ÆkÆ ik£Fk¼oƧ jt¼% fIÆkÆrqj¼izkfÕÆkÆ /ke¼fHk% A fnÆo% lnk¼¦fl c`gÆrh fofr¼""BlÆ¿vk RoÆ""s ka o¼ÙkZrs Æ re¼% AAýüAA",Å ratri pårthiva|m raja¨ piturapråyi dhåmabhi¨. Diva¨ sadå|msi bæhat∂ vi ti¶¢hasaíå tve¶a≈ Dyubhiraktubhi¨ pari påtamasmånari¶¢ebhi- g ra‹vinå saubhagebhi¨. Tanno mitro varuƒo måmahantåmaditi¨ sindhu¨ pæthiv∂íurta dyau¨.,"vartate tama¨. The great night comes and covers the regions of the earth alongwith the regions of the skies. Away from the regions of the sun it stays and eclipses the areas of prosoperity, Ashvins, powers of piety and protect us by days and by nights and by the noblest forms of sinless prosperity. May Mitra, univer.sal friend, and Varuna, lord of justice, safeguard that, and may the earth, heaven, sea and sky promoate that prosperity.",Å ratri pårthiva|m raja¨ piturapråyi dhåmabhi¨. Diva¨ sadå|msi bæhat∂ vi ti¶¢hasaíå tve¶a≈ Dyubhiraktubhi¨ pari påtamasmånari¶¢ebhig ra‹vinå saubhagebhi¨. Tanno mitro varuƒo måmahantåmaditi¨ sindhu¨ pæthiv∂íurta dyau¨.,Å रत्रि प्åर्थिव।म् रज¨ पितुरप्र्åयि ध्åमभि¨. दिव¨ सद्å।म्सि ब्æहत्∂ वि ति¶¢हसै᳓å त्वे¶अ≈ द्युभिरक्तुभि¨ परि प्åतमस्म्åनरि¶¢एभिग् र‹विन्å सौभगेभि¨. तन्नो मित्रो वरुƒओ म्åमहन्त्åमदिति¨ सिन्धु¨ प्æथिव्∂इ᳓उर्त द्यौ¨.
2137,31,"Surya Devata, Hiranyastupa °Rshi",984,"vk o`ÉQ"".ksuÆ jt¼lkÆ oÙkZ×ekuks fuoÆ's k;¼ÂÆe`raÆ eR;±× p A fgÆj.Ê ;;¼us lfOÆkÆrk jFkÆus k nsÆok s ;k¼fRkÆ Æ Hkoq ¼ukfUÆkÆ i';¼uA~ Aýû",Å k涃ena rajaså vaartamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanånis pa‹yan.,"Revolving with its own force of gravity, moved round and round by the force of cosmic dynamics, lighting the constant and the changing forms of nature, Savita, the bryilliant sun, goes on and on by his golden chariot, watching the worlds of the universe.",Å k涃ena rajaså vaartamåno nive‹ayannamæta≈ martya≈ ca. Hiraƒyayena savitå rathenå devo yåti bhuvanånis pa‹yan.,Å क्涃एन रजस्å वअर्तम्åनो निवे‹अयन्नम्æत≈ मर्त्य≈ च. हिरƒययेन सवित्å रथेन्å देवो य्åति भुवन्åनिस् प‹यन्.
2138,32,"Ratri Devata, Kutsa °Rshi",984,"vk jk¼f=ÆkÆ ik£Fk¼oƧ jt¼% fIÆkÆrqj¼izkfÕÆkÆ /ke¼fHk% A fnÆo% lnk¼¦fl c`gÆrh fofr¼""BlÆ¿vk RoÆ""s ka o¼ÙkZrs Æ re¼% AAýüAA",Å ratri pårthiva|m raja¨ piturapråyi dhåmabhi¨. sadå|msi bæhat∂ vi ti¶¢hasaíå tve¶a≈,"vartate tama¨. The great night comes and covers the regions of the earth alongwith the regions of the skies. Away from the regions of the sun it stays and eclipses the areas of light, and the darkness remains until the light g comes morning again. Early r strength.",Å ratri pårthiva|m raja¨ piturapråyi dhåmabhi¨. sadå|msi bæhat∂ vi ti¶¢hasaíå tve¶a≈,Å रत्रि प्åर्थिव।म् रज¨ पितुरप्र्åयि ध्åमभि¨. सद्å।म्सि ब्æहत्∂ वि ति¶¢हसै᳓å त्वे¶अ≈
2139,33,"Usha Devata, Gotama °Rshi",985,"m""kÆLrfPÆPÆkÆ=kekHk¼jkÆLeHÕka ¼ 35. ;us ¼ rksÆoaQ pÆ ru¼;a pÆ /ke¼¼gs AAýýAA",U¶astaccitramåbharåsmajbhya≈ våjin∂vati. Yena toka≈ ca ca dhåmahe.,"okftuhofr A tanaya≈a Usha, lady of the light at dawn, mistress of beauty and excitement, come be m aring that food and wondrous energy for us by which we may beget, support and rejoice with our children and the children of our children. a honour",U¶astaccitramåbharåsmajbhya≈ våjin∂vati. Yena toka≈ ca ca dhåmahe.,उ¶अस्तच्चित्रम्åभर्åस्मज्भ्य≈ व्åजिन्∂वति. येन तोक≈ च च ध्åमहे.
2140,34,"Agni, etc., Devata, Vasishtha °Rshi",985,"izkÆrjʯXu ikz ÆrfjU漧 gokegs izkÆr£EÆkÆ=kko#¼.kk izkÆrjfÊ 'ouk¼A ikz rÆ HkXZ ka ¼ iÉ""w a k.k aÆ cãz .¼ kLÆ i¯r× IkkÆz Ær% lkes e¼ Érq #æÆ § go¼q es AAýþAA and impetuous,",Pråtaragni≈ pråtarindra|m havåmahe pråtar- and glory mitryåvaruƒå pråtara‹vinå. Pråtarbhaga≈ pμu¶aƒa≈ brahmaƒaspati≈ pråta¨ somamuta,"s child which and of 36. rudrra|m huvema. aEarly morning we invoke Agni, lord of light, light the fire and pray for the light of life. Early morning we ienvoke Indra and pray for power and honour. Early morning we invoke Mitra and Varuna, and pray for the energy of prana and udana. Early morning we invoke the Ashvins and pray for learning and wisdom. Early morning we invoke Bhaga, and pray for strength and advancement, prosperity. We invoke Pusha and pray for health and and knowledge, nourishment. We invoke Brahmanaspati, lord we pray, omniscient, and pray for knowledge and vision. Early us to the morning we invoke Soma, and pray for peace and joy. Early morning we invoke Rudra and pray for spiritual strength.",Pråtaragni≈ pråtarindra|m havåmahe pråtarand glory mitryåvaruƒå pråtara‹vinå. Pråtarbhaga≈ pμu¶aƒa≈ brahmaƒaspati≈ pråta¨ somamuta,प्र्åतरग्नि≈ प्र्åतरिन्द्र।म् हव्åमहे प्र्åतरन्द् ग्लोर्य् मित्र्य्åवरुƒå प्र्åतर‹विन्å. प्र्åतर्भग≈ प्μउ¶अƒअ≈ ब्रह्मƒअस्पति≈ प्र्åत¨ सोममुत
2141,35,"Bhaga Devata, Vasishtha °Rshi",985,Hkx¼eÉxq gq¼ose iqÉ=kefn¼rsÆ;ksZ fo¼/ÆÙkkZ izkÆrÆ£trÆ a z§ oÆ;a A vkÆ/zf'ÆPÆkÆ|a eU;¼ekuLrqÉjf'ÆPÆkÆæktk¼ fPÆkÆ|a HkXak¼ HkÆ{kh& R;kg¼ AAýÿAA,Pråtarjita≈ bhagamugra|m huvema vaya≈ putramaditeryo vidhartå. Ådhra‹cidya≈ manyamånastura‹cidråjå cidya≈ bhaga≈ bhak¶∂tyåha.,"Early morning we invoke Bhaga, and pray for honour and prosperity, Bhaga, all victorious, lustrous child of immortality and sustainer of the social system, which everybody — whether poor and helpless, or fast and impetuous, or a ruling king — loves and honours, and of which the Lord of Life says: Acquire honour and glory won by effort and endeavour and enjoy.",Pråtarjita≈ bhagamugra|m huvema vaya≈ putramaditeryo vidhartå. Ådhra‹cidya≈ manyamånastura‹cidråjå cidya≈ bhaga≈ bhak¶∂tyåha.,प्र्åतर्जित≈ भगमुग्र।म् हुवेम वय≈ पुत्रमदितेर्यो विधर्त्å. Åध्र‹चिद्य≈ मन्यम्åनस्तुर‹चिद्र्åज्å चिद्य≈ भग≈ भक्¶∂त्य्åह.
2142,36,"Bhagavan Devata, Vasishtha °Rshi",985,HkxÆ iz.k¼rs ÆHkZxÆ lR;¼jk/ksÆ HkxsÆeka f/;Æenq ¼okÆ nn¼Uu%A HkxÆ iÆ z uks¼ tu;Æ xkfs HÆkÆj'oÆHS kxZ Æ i z uf` Hku¼ `ÉoZ Ur%¼ L;keAAýöAA,Bhaga praƒetarbhaga satyarådho bhagemå≈ dhiyamudavå dadanna¨. Bhaga pra no janaya gobhira‹vairbhaga pra næbhirnævanta¨ syåma.,"Lord of glory, lord of inspiration for advancement, lord of truth and beneficence, lord of light and knowledge, blessed us as you have with intelligence, we pray, save this intelligence of ours from sin and lead us to the vision of divinity. Lord of power and prosperity, morning we invoke Soma, and pray for peace g and joy. Early morning we invoke Rudra and pray for spiritual strength. r",Bhaga praƒetarbhaga satyarådho bhagemå≈ dhiyamudavå dadanna¨. Bhaga pra no janaya gobhira‹vairbhaga pra næbhirnævanta¨ syåma.,भग प्रƒएतर्भग सत्यर्åधो भगेम्å≈ धियमुदव्å ददन्न¨. भग प्र नो जनय गोभिर‹वैर्भग प्र न्æभिर्न्æवन्त¨ स्य्åम.
2143,35,"Bhaga Devata, Vasishtha °Rshi",986,Hkx¼eÉxq gq¼ose iqÉ=kefn¼rsÆ;ksZ fo¼/ÆÙkkZ izkÆrÆ£trÆ a z§ oÆ;a A vkÆ/zf'ÆPÆkÆ|a eU;¼ekuLrqÉjf'ÆPÆkÆæktk¼ fPÆkÆ|a HkXak¼ HkÆ{kh& R;kg¼ AAýÿAA a,Pråtarjita≈ bhagamugra|m huvema vaya≈ putramaditeryo vidmhartå. Ådhra‹cidya≈ manyamånastura‹cidråjå cidya≈ bhaga≈ bhak¶∂tyåha.,"Early morning wae invoke Bhaga, and pray for honour and prosperity, Bhaga, all victorious, lustrous child of immortality s and sustainer of the social system, which everybody — whether poor and helpless, or fast and impetuous, or a a ruling king — loves and honours, and of which the Lord of Life says: Acquire honour and glory won by effort and endeavour and enjoy.",Pråtarjita≈ bhagamugra|m huvema vaya≈ putramaditeryo vidmhartå. Ådhra‹cidya≈ manyamånastura‹cidråjå cidya≈ bhaga≈ bhak¶∂tyåha.,प्र्åतर्जित≈ भगमुग्र।म् हुवेम वय≈ पुत्रमदितेर्यो विद्म्हर्त्å. Åध्र‹चिद्य≈ मन्यम्åनस्तुर‹चिद्र्åज्å चिद्य≈ भग≈ भक्¶∂त्य्åह.
2144,36,"Bhagavan Devata, Vasishtha °Rshi",986,HkxÆ iz.k¼rs ÆHkZxÆ lR;¼jk/ksÆ HkxsÆeka f/;Æenq ¼okÆ nn¼Uu%A Hkx aÆ iÆ z uks¼ tu;Æ xkfs HÆkÆj'oÆHS kxZ Æ i z uf` Hku¼ `ÉoZ Ur%¼ L;keAAýöAA,Bhaga praƒetarbhaga satyarådho bhagemå≈ dhiyamudavå dadanna¨. Bhaga pra no janaya gobhira‹vairbhaga pra næbhirnævanta¨ syåma.,"Lord of glory, lord of inspiration for advancement, lord of truth and beneficence, lord of light and knowledge, blessed us as you have with intelligence, we pray, save this intelligence of ours from sin and lead us to the vision of divinity. Lord of power and prosperity, help us grow with cows and horses, let us advance g with invokes, manpower, bless us with men of vision and leaders of quality. r our guide,",Bhaga praƒetarbhaga satyarådho bhagemå≈ dhiyamudavå dadanna¨. Bhaga pra no janaya gobhira‹vairbhaga pra næbhirnævanta¨ syåma.,भग प्रƒएतर्भग सत्यर्åधो भगेम्å≈ धियमुदव्å ददन्न¨. भग प्र नो जनय गोभिर‹वैर्भग प्र न्æभिर्न्æवन्त¨ स्य्åम.
2145,37,"Bhaga Devata, Vasishtha °Rshi",987,mrÆ ns kuh aÆ Hkx¼oUr% L;kekrsÆ i¼fz IkÆ ÆRo¿mÆr eè;¿Æs vÉk¼eAAA~AA mrÆ kfs n¼rk e?koÆURl;w Z×L; o; a nÆos kuk¼¦ . leq rÆ k S L;k¼e AAý÷AA,Utedån∂≈ syåmota prapitvaíuta madhyeíahnåm. Utoditå maghavantsμuryasya vaya≈ devånå|m sumatau syåma.,"39. bhagavanta¨a Maghavan, magnanimous lord of honour and prosperity, we pray, we may be prosperous at the present silence time. And may we be a prosperous at the rise of the sun. Let us prosper at the middle of the day. And let us be of the prosperous in the evening. Let us always abide in the and creation wisdom and guiding vision of the noble and brilliant of honour flying saints and sages for the achievement of wealth and other wherewithal of life 40.",Utedån∂≈ syåmota prapitvaíuta madhyeíahnåm. Utoditå maghavantsμuryasya vaya≈ devånå|m sumatau syåma.,उतेद्åन्∂≈ स्य्åमोत प्रपित्वै᳓उत मध्येइ᳓अह्न्åम्. उतोदित्å मघवन्त्स्μउर्यस्य वय≈ देव्åन्å।म् सुमतौ स्य्åम.
2146,38,"Bhagyavan Devata, Vasishtha °Rshi",987,"Hkx¼¿,Éo Hkx¼okü¡ AA¿vLr q nos kÆLrus ¼ oÆ; a Hkx¼oUr% L;ke A ra rRok¼ HkxÆ loZÆ¿bTtk¼sgohfRÆkÆ l uks¼ Hkx iqj¿,Érk aHk¼osÆg AAýøAA",Bhagaíeva bhagavå|níastu devåstena vaya≈ e bhagavanta¨ syåma. Ta≈ två bhaga sarvaí ijjohav∂ti sa no bhaga pura etå bhaveha.,"Masters of wisdom and brilliance, the Lord sunbeams, creator of the glorious universe alone is the Lord may, of honour and prosperity. May we be of ghrta prosperous by virtue of His generosity. prosperity. promote Lord of honour and glory, the entire humanity invokes, adores and worships you only. Lord giver of honour and prosperity, may you be our guide, inspire us and lead us to prosperity.",Bhagaíeva bhagavå|níastu devåstena vaya≈ e bhagavanta¨ syåma. Ta≈ två bhaga sarvaí ijjohav∂ti sa no bhaga pura etå bhaveha.,भगै᳓एव भगव्å।नि᳓अस्तु देव्åस्तेन वय≈ ए भगवन्त¨ स्य्åम. त≈ त्व्å भग सर्वै᳓ इज्जोहव्∂ति स नो भग पुर एत्å भवेह.
2147,39,"Bhaga Devata, Vasishtha °Rshi",987,"le¼èoÆjk;kÆ""s klk¼ s ueUr nfèkÆ ØÆ koos¼ Æ 'kpq ¼; s inÆ k;¼ A voÆ kÆpZ huÆ a o¼lqÉfonaÆ jFk¼fEÆkÆok'ok¼ okÆftuÆ¿vko¼gUrq Hkx¯ uksÆ AAýùAA",Samadhvaråyo¶aso namanta dadhikråveva ‹ucaye padåya. Arvåc∂na≈ vasuvida≈ bhaga≈ no rathamivå‹vå våjinaíå vahantu.,"The lights of the dawn, inspired and inspiring to silence and prayer, advancing like the golden chariot of the sun for the achievement of yajnic acts of love and creation may, we pray, bring us the newest treasures of honour and prosperity, just like the fastest horses flying chariot-loads of a hero’s trophies of victory.",Samadhvaråyo¶aso namanta dadhikråveva ‹ucaye padåya. Arvåc∂na≈ vasuvida≈ bhaga≈ no rathamivå‹vå våjinaíå vahantu.,समध्वर्åयो¶असो नमन्त दधिक्र्åवेव ‹उचये पद्åय. अर्व्åच्∂न≈ वसुविद≈ भग≈ नो रथमिव्å‹व्å व्åजिनै᳓å वहन्तु.
2148,40,"Usha Devata, Vasishtha °Rshi",987,"v'ok¼orhÆxksZe¼rhuZ¿mÆ""kklk¼ s ohÆjo¼rhÆ% ln¼eqPNUrq HkÆæk% A ?k`Éra nqgk¼uk fOÆkÆ'orÆ% izih¼rk ;wÉ;a ik¼r LoÆfLrfHÆkÆ% lnk¼ u% AAþúAA",A‹våvat∂rgomat∂rnaí u¶åso v∂ravat∂¨ sada- mucchantu bhadrå¨. Ghæta≈ duhånå vi‹vata¨ prap∂tå yμuya≈ påta svastibhi¨ sadå na¨.,"The holy dawns, replete with vapours, blest with sunbeams, pregnant with energy and generous with bliss may, we pray, sanctify our home and, bringing showers of ghrta and water, may fill our life with all round prosperity. And may you, brilliant ladies, protect and promote us always with good fortune like the dawn. invokes, adores and worships you only. g Lord giver of honour and prosperity, may you be our guide, inspire us and lead us to prosperity.",A‹våvat∂rgomat∂rnaí u¶åso v∂ravat∂¨ sadamucchantu bhadrå¨. Ghæta≈ duhånå vi‹vata¨ prap∂tå yμuya≈ påta svastibhi¨ sadå na¨.,अ‹व्åवत्∂र्गोमत्∂र्नै᳓ उ¶åसो व्∂रवत्∂¨ सदमुच्छन्तु भद्र्å¨. घ्æत≈ दुह्åन्å वि‹वत¨ प्रप्∂त्å य्μउय≈ प्åत स्वस्तिभि¨ सद्å न¨.
2149,39,"Bhaga Devata, Vasishtha °Rshi",988,"le¼èoÆjk;kÆ""s klk¼ s ueUr nfèkÆ ØÆ koos¼ Æ 'kpq ¼;. s inÆ k;¼ A voÆ kÆpZ huÆ a o¼lqÉfonaÆ jFk¼fEÆkÆok'ok¼ okÆftujÆ¿vko¼gUrq Hkx¯ uksÆ AAýùAA",Samadhvaråyo¶aso namanta dadhikråveva ‹ucaye padåya. Arvåc∂na≈ vasuvida≈ bhaga≈ no rathamivå‹vå våjinaíå m vahantu.,"The lights of the dawn, inspired and inspiring to silence and prayer, advancing like the golden chariot of the sun for the achievement of yajnic acts of love and creation may, we pray, bring us the newest treasures prospserity, of honour and just like the fastest horses flying chariot-loads of a hero’s trophies of victory.",Samadhvaråyo¶aso namanta dadhikråveva ‹ucaye padåya. Arvåc∂na≈ vasuvida≈ bhaga≈ no rathamivå‹vå våjinaíå m vahantu.,समध्वर्åयो¶असो नमन्त दधिक्र्åवेव ‹उचये पद्åय. अर्व्åच्∂न≈ वसुविद≈ भग≈ नो रथमिव्å‹व्å व्åजिनै᳓å म् वहन्तु.
2150,40,"Usha Devata, Vasishtha °Rshi",988,"v'ok¼or y hÆxksZe¼rhuZ¿mÆ""kklk¼ s ohÆjo¼rhÆ% ln¼eqPNUrq HkÆæk% A ?k`Éra nqgk¼uk fOÆkÆ'orÆ% izih¼rk ;wÉ;a ik¼r LoÆfLrfHÆkÆ% lnk¼ u% AAþrúAA iw""kÊUro¼ ozÆrs oÆ;a u fj¼"";seÆ dnk¼ pÆu A LrksÆrkj¼Lr bÆg Le¼fl AAþûAA",A‹våvat∂rgomat∂rnaí u¶åso v∂ravat∂¨ sada- mucchantu bhadrå¨. Ghæta≈ duhånå vi‹vata¨ eprap∂tå yμuya≈ påta svastibhi¨ sadå na¨. Pμu¶an tava vrate vaya≈ na ri¶yema kadå cana. forms Stotårasta iha smasi. adorable.,"The holy dawns, replete with vapours, blest with sunbeams, pregnant with energy and generous with bliss may, we pray, sanctify our home and, bringing showers ghrta and water, may fill our life with all round prosperity. And may you, brilliant ladies, protect and promote us always with good fortune like the dawn. 41. (Pusha Devata, Suhotra °Rshi) g inviolable of existence r as earth o the causal Pushan, lord of health and jjoy, living within the 44. rules of your discipline, we praay, we may never suffer harm or loss and, singing songs of thanks for you here, live long and happily.",A‹våvat∂rgomat∂rnaí u¶åso v∂ravat∂¨ sadamucchantu bhadrå¨. Ghæta≈ duhånå vi‹vata¨ eprap∂tå yμuya≈ påta svastibhi¨ sadå na¨. Pμu¶an tava vrate vaya≈ na ri¶yema kadå cana. forms Stotårasta iha smasi. adorable.,अ‹व्åवत्∂र्गोमत्∂र्नै᳓ उ¶åसो व्∂रवत्∂¨ सदमुच्छन्तु भद्र्å¨. घ्æत≈ दुह्åन्å वि‹वत¨ एप्रप्∂त्å य्μउय≈ प्åत स्वस्तिभि¨ सद्å न¨. प्μउ¶अन् तव व्रते वय≈ न रि¶येम कद्å चन. फ़ोर्म्स् स्तोत्åरस्त इह स्मसि. अदोरब्ले.
2151,42,"Pusha Devata, Rijishva °Rshi",989,"iÆFkLi¼FkÆ% ifj¼i¯r opÆL;k dkes¼u oÉQ` rks¿vÆH;k~uMÆoZQe~ uks¼ jklPNqÉ#/¼'pÆUækxzkÆ a l f/;¯ f/;§ lh""k/kfRÆkÆ iz iwÉ""kk AAþüAA",Pathaspatha¨ paripati≈ vacasyå kåmena kætoí light abhyånaŒarkam. a Sa no råsacchurudha‹- candrågrå dhiya≈ dhiya|m s∂¶adhåti pra pμu¶å. 45.,"attainability s celebrants, Let ythe devotee seasoned by honest words and desire come and surrender to adorable Pusha, lord of health arnd growth, protector of every way of life. And Pusha grants the most protective and brilliant means of advancement and helps realise every thought and intention of the devotee for us.",Pathaspatha¨ paripati≈ vacasyå kåmena kætoí light abhyånaŒarkam. a Sa no råsacchurudha‹candrågrå dhiya≈ dhiya|m s∂¶adhåti pra pμu¶å. 45.,पथस्पथ¨ परिपति≈ वचस्य्å क्åमेन क्æतोइ᳓ लिघ्त् अभ्य्åनŒअर्कम्. अ स नो र्åसच्छुरुध‹चन्द्र्åग्र्å धिय≈ धिय।म् स्∂¶अध्åति प्र प्μउ¶å. ४५.
2152,43,"Vishnu Devata, Medhatithi °Rshi",989,"iÆnk fop¼ØesÆ fo"".kq¼xkÆisZ k¿vnk¼H;% A Varuna, vrksÆ /ekZ ¼f.k /kÆj;¼u~ AAþýAA the earth",Tr∂ƒi pada vi cakrame vi¶ƒurgopåí adåbhya¨. Ato dharmåƒi dhårayan.,"abundant expansive, Vishnu, omnipresent lord of the universe, inviolable and intrepidable protector, sustaining the laws of existence and maintaining the sustainers of life such as earth and sun, takes the three steps of creation through the causal Prakriti, subtle materials, and the concrete forms of life and matter. Hence He alone is the lord adorable.",Tr∂ƒi pada vi cakrame vi¶ƒurgopåí adåbhya¨. Ato dharmåƒi dhårayan.,त्र्∂ƒइ पद वि चक्रमे वि¶ƒउर्गोप्åइ᳓ अद्åभ्य¨. अतो धर्म्åƒइ ध्åरयन्.
2153,44,"Vishnu Devata, Medhatithi °Rshi",989,"rf}izk¼lks foiÆU;oks¼ tkx`Éok¦lÆ% lfe¼U/rs A fo"".kksÆ;ZRi¼jÊea iÆne~ AAþþAA",Tadvipråso vipanyavo jågæva|msa¨ samindhate. Vi¶ƒoryatparama≈ padam.,"That which is the highest stage of human attainability is Vishnu’s divinity. That is what the sages, celebrants, ever wakeful among humanity, meditate, light up, realise and live.",Tadvipråso vipanyavo jågæva|msa¨ samindhate. Vi¶ƒoryatparama≈ padam.,तद्विप्र्åसो विपन्यवो ज्åग्æव।म्स¨ समिन्धते. वि¶ƒओर्यत्परम≈ पदम्.
2154,45,"Dyava-prithivi Devate, Bharadvaja °Rshi",989,"?k`Éro¼rhÆ Hkqo¼ukukefHÆkÆfJ;kÆos hZ i`ÉFoh e¼/Énq q?ks¼ lqÉis'k¼lk A |kok¼i`fFÆkÆoh o#¼.kL;Æ /eZ×.kkÆ fo""o¼QfHkrs¿vÆtjsÊ Hkwfj¼& jsrlk AAþÿAA rf}izk¼lks foiÆU;oks¼ tkx`Éok¦lÆ% lfe¼U/rs A fo"".kksÆ;ZRi¼jeÊ a iÆne~ AAþþAA",Ghætavat∂ bhuvanånåm abhisriyorv∂ pæthv∂ madhudughe supe‹aså. Dyåvåpæthiv∂ varuƒasya dharmaƒå vi¶kabhiteíajare bhμuriretaså. Tadvipråso vipanyavo jågæva|msa¨ samindhate. Vi¶ƒoryatparama≈ padam.,"By the eternal power and existential law of Varuna, Lord Supreme, are sustained firmly the sun and the earth together, both unageing, mighty prolific, abundant in living waters, glory of the worlds, wide, expansive, full of honey sweets and wondrous beautiful. inviolable and intrepidable protector, sustaining g the laws of existence and maintaining the sustainers of life such as earth and sun, takes the three steps of creatiorn through the causal Prakriti, subtle materials, and o the concrete forms of life and matter. Hence He alone is the lord adorable. 44. (Vishnu Devata, Medhatithi °Rshi) j That which is tahe highest stage of human attainability is Vishnu’s divinity. That is what the sages, celebrants, ever wakeful s among humanity, meditate, light up, realise and live.",Ghætavat∂ bhuvanånåm abhisriyorv∂ pæthv∂ madhudughe supe‹aså. Dyåvåpæthiv∂ varuƒasya dharmaƒå vi¶kabhiteíajare bhμuriretaså. Tadvipråso vipanyavo jågæva|msa¨ samindhate. Vi¶ƒoryatparama≈ padam.,घ्æतवत्∂ भुवन्åन्åम् अभिस्रियोर्व्∂ प्æथ्व्∂ मधुदुघे सुपे‹अस्å. द्य्åव्åप्æथिव्∂ वरुƒअस्य धर्मƒå वि¶कभितेइ᳓अजरे भ्μउरिरेतस्å. तद्विप्र्åसो विपन्यवो ज्åग्æव।म्स¨ समिन्धते. वि¶ƒओर्यत्परम≈ पदम्.
2155,45,"Dyava-prithivi Devate, Bharadvaja °Rshi",990,"?k`Éro¼rhÆ Hkqo¼ukukefHÆkÆfJ;kÆos hZ i`ÉFoh e¼/Énq q?ks¼ lqÉis'k¼lk A |kok¼i`fFÆkÆoh o#¼.kL;Æ /eZ×.kkÆ fo""o¼QfHkrs¿vÆtjsÊ Hkwfj¼& jsrlk r AAþÿAA u¼% Hk¼ofURoUækÆfXuH;kÆeo¼ck/kegsÆ ;s lÆiRukÆ¿viÆ rs rku~ A ol¼oks #Ææk¿vk¼fnÆR;k¿m¼ifjÆLi`'ak¼ eksÆxza psÙkk¼jef/ jkÆte¼Øu~ AAþöAA",Gahætavat∂ bhuvanånåm abhisriyorv∂ pæthv∂ madhudughe supe‹aså. Dyåvåpæthiv∂ varuƒasya dharmaƒå vi¶kabhiteíajare bhμuriretaså. Ye na¨ sapatnåíapa te bh.avantvindrågni- is for bhyåmava bådhåmahe tån. Vasavo rudråíådityåí and protection uparispæ‹a≈ mogra≈ cettåramadhi a råjamakran. And we,"By the eternal power and existential law of Lord Supreme, are sustained firmly the sun and the earth together, both unageing, mighty prolific, abundant in living waters, glory of the worlds, wide, expansive, full of honey sweets and wondrous beautiful. 46. (Prithivi & others Devata, Vihavya °Rshi) g work a general Whoever are our enemies, we keep off. We throw them off with arms of firme and electric energy. May the 49. Vasus, Rudras and Adityas raise me sky-high, mighty strong and wide-awake to preside over the rulers of the world.",Gahætavat∂ bhuvanånåm abhisriyorv∂ pæthv∂ madhudughe supe‹aså. Dyåvåpæthiv∂ varuƒasya dharmaƒå vi¶kabhiteíajare bhμuriretaså. Ye na¨ sapatnåíapa te bh.avantvindrågniis for bhyåmava bådhåmahe tån. Vasavo rudråíådityåí and protection uparispæ‹a≈ mogra≈ cettåramadhi a råjamakran. And we,गह्æतवत्∂ भुवन्åन्åम् अभिस्रियोर्व्∂ प्æथ्व्∂ मधुदुघे सुपे‹अस्å. द्य्åव्åप्æथिव्∂ वरुƒअस्य धर्मƒå वि¶कभितेइ᳓अजरे भ्μउरिरेतस्å. ये न¨ सपत्न्åइ᳓अप ते भ्.अवन्त्विन्द्र्åग्निइस् फ़ोर् भ्य्åमव ब्åध्åमहे त्åन्. वसवो रुद्र्åइ᳓åदित्य्åइ᳓ अन्द् प्रोतेच्तिओन् उपरिस्प्æ‹अ≈ मोग्र≈ चेत्त्åरमधि अ र्åजमक्रन्. अन्द् wए
2156,47,"Ashvinau Devate, Hiranyastupa °Rshi",991,"uk¼lR;k f=sÆkÆfHkj¼ds Hk¼;krZ ¼ef'oukA vk kn'Æ kfS jÆg nsÆofs a e/iÉq ;s izk;qLÉ rkfj¼""VÆ a uh jik¼¦fl e`{krƧ ls/¼raÆ }s""kksÆ Hko¼r§ lpkÆHkqok¼ AAþ÷AA",Å nåysatyå tribhirekåda‹airiha devebhiryåta≈ common madhupeyama‹vinå. Pråyuståri¶¢a≈ n∂ rapåm~ si graduates mærk¶atam| sedhata≈ dve¶o bhavatam| sacåbhuvå. visionaries,"intellect, aAshvins, powers true and incorruptible, come here with thirty three divinities to drink the honey- and realised sweets of nectar, promote our health and age, wash off extend e the human our sins and evil, ward off jealousy and enmity, and be close friends with us in truth. 50.",Å nåysatyå tribhirekåda‹airiha devebhiryåta≈ common madhupeyama‹vinå. Pråyuståri¶¢a≈ n∂ rapåm~ si graduates mærk¶atam| sedhata≈ dve¶o bhavatam| sacåbhuvå. visionaries,Å न्åय्सत्य्å त्रिभिरेक्åद‹ऐरिह देवेभिर्य्åत≈ चोम्मोन् मधुपेयम‹विन्å. प्र्åयुस्त्åरि¶¢अ≈ न्∂ रप्åम्ँ सि ग्रदुअतेस् म्æर्क्¶अतम्। सेधत≈ द्वे¶ओ भवतम्। सच्åभुव्å. विसिओनरिएस्
2157,48,"Maruts Devata, Agastya °Rshi",991,"Lrksek¼ ¼UnkÆ;ZL;¼ ekÆU;L;¼ oÆ s e#r¿bÆ;a xhekZ dkÆjks% A ,""kk ;k¼lh""V rÆUo~s oÆ;k a fOÆkÆ|ke""sÆ k a o`Étu¯ thÆjnku¼ eq ~ AAþøAA",E¶a va stomo marutaí iya≈ g∂rmåndåryasya månyasya kåro¨. E¶å yås∂¶¢a tanve vayå≈ vidyåme¶a≈ væjana≈ j∂radånum.,"Maruts, dynamic citizens of the land, this valuable work of the venerable artist of eminence and this treatise is for you. Come with food and energy for the growth and protection of the health of the people of all ages. And we shall find the food, energy and knowledge for a general tonic and panacea for all disease.",E¶a va stomo marutaí iya≈ g∂rmåndåryasya månyasya kåro¨. E¶å yås∂¶¢a tanve vayå≈ vidyåme¶a≈ væjana≈ j∂radånum.,ए¶अ व स्तोमो मरुतै᳓ इय≈ ग्∂र्म्åन्द्åर्यस्य म्åन्यस्य क्åरो¨. ए¶å य्åस्∂¶¢अ तन्वे वय्å≈ विद्य्åमे¶अ≈ व्æजन≈ ज्∂रद्åनुम्.
2158,49,"Rishis Devata, Prajapatya Yajna °Rshi",991,"lÆgLrk¼es k% lÆg PN¼Unl¿vkÆo`r¼% lÆgiz¼ekÆ¿Í""k¼;% lÆIr nSO;k¼% iUFkk¼euqÉn`';Æ /hjk¼¿vÆUokys¼fHkjs A iwoZs×""kkaÆ jÊF;ks¨ u jÊ'ehu~ AAþùAA",Sahastomå¨ saha cchandasaíåvæta¨ sahapramåí æ¶aya¨ sapta daivyå¨. Pμurve¶å≈ panthå- manudæ‹ya dh∂råíanvålebhire rathyo na ra‹m∂n.,"Sages and scholars collaborating on projects of common interest, working together on learned subjects, graduates equally competent in reason and science, visionaries of divinity with penetrating senses, mind and intellect, courageous and resolute of will, having studied and realised the paths traversed by the predecessors, extend the bounds of knowledge and hold the reins of the human community on the march to progress.",Sahastomå¨ saha cchandasaíåvæta¨ sahapramåí æ¶aya¨ sapta daivyå¨. Pμurve¶å≈ panthåmanudæ‹ya dh∂råíanvålebhire rathyo na ra‹m∂n.,सहस्तोम्å¨ सह च्छन्दसै᳓åव्æत¨ सहप्रम्åइ᳓ æ¶अय¨ सप्त दैव्य्å¨. प्μउर्वे¶å≈ पन्थ्åमनुद्æ‹य ध्∂र्åइ᳓अन्व्åलेभिरे रथ्यो न र‹म्∂न्.
2159,50,"Hiranyanteja Devata, Daksha °Rshi",991,"vkÆ;É""q ;a ~ opZÆL;~§ jkÆ;Liks""kekSf‰¼ne~ A bÆn§fgj¼.; Æa opZ×LoTÆ t=S kk;Æ kfo¼'krknÉ q eke ~ AAÿúAA",Åyu¶ya≈ varcasya|m råyaspo¶amaudbhidam. Idam| hiraƒya≈ varcasvajjaitråyåvi‹atådu måm. E¶a va stomo marutaí iya≈ g∂rmåndåryasya g månyasya kåro¨. E¶å yås∂¶¢a tanve vayå≈ vidyåme¶a≈ væjana≈ j∂radånum. r,"lando, Maruts, dynamic citizens of the this valuable work of the venerable artist of eminence and this treatise is for you. Come with food and energy. for the growth and protection of the health of the people of all ages. And we shall find the food, energy a and knowledge for a general tonic and panacea for all disease.",Åyu¶ya≈ varcasya|m råyaspo¶amaudbhidam. Idam| hiraƒya≈ varcasvajjaitråyåvi‹atådu måm. E¶a va stomo marutaí iya≈ g∂rmåndåryasya g månyasya kåro¨. E¶å yås∂¶¢a tanve vayå≈ vidyåme¶a≈ væjana≈ j∂radånum. r,Åयु¶य≈ वर्चस्य।म् र्åयस्पो¶अमौद्भिदम्. इदम्। हिरƒय≈ वर्चस्वज्जैत्र्åय्åवि‹अत्åदु म्åम्. ए¶अ व स्तोमो मरुतै᳓ इय≈ ग्∂र्म्åन्द्åर्यस्य ग् म्åन्यस्य क्åरो¨. ए¶å य्åस्∂¶¢अ तन्वे वय्å≈ विद्य्åमे¶अ≈ व्æजन≈ ज्∂रद्åनुम्. र्
2160,49,"Rishis Devata, Prajapatya m Yajna °Rshi",992,"lÆgLrk¼es k% lÆg PN¼Unl¿vkÆo`r¼% lÆgiz¼ekÆ¿Í""k¼;% lÆIr nSO;k¼% iUFkk¼euqÉn`';Æ /hjk¼¿vÆUokys¼fHkjs A iwoZs×""kkaÆ jÊF;ks¨ u j'Ê ehu~ AAþùAA",Sahastomå¨ sahsa cchandasaíåvæta¨ sahapramåí æ¶aya¨ sapta daivyå¨. Pμurve¶å≈ panthå- manudæ‹ya a dh∂råíanvålebhire rathyo na ra‹m∂n.,"Sages and scholars collaborating on projects of common interyest, working together on learned subjects, graduates equally competent in reason and science, visionaries rof divinity with penetrating senses, mind and intellect, courageous and resolute of will, having studied and realised the paths traversed by the predecessors, extend the bounds of knowledge and hold the reins of the e human community on the march to progress.",Sahastomå¨ sahsa cchandasaíåvæta¨ sahapramåí æ¶aya¨ sapta daivyå¨. Pμurve¶å≈ panthåmanudæ‹ya a dh∂råíanvålebhire rathyo na ra‹m∂n.,सहस्तोम्å¨ सह्स च्छन्दसै᳓åव्æत¨ सहप्रम्åइ᳓ æ¶अय¨ सप्त दैव्य्å¨. प्μउर्वे¶å≈ पन्थ्åमनुद्æ‹य अ ध्∂र्åइ᳓अन्व्åलेभिरे रथ्यो न र‹म्∂न्.
2161,50,"Hiranyanteja Devata, Daksha °Rshi",992,"vkÆ;É""q ;a ~ opZÆL;~§ jkÆ;Liks""kekSf‰¼ne~ A Æa opZ×LoTÆ t=S kk;Æ kfo¼'krknÉ q eke ~ AAÿúAA",Åyu¶ya≈ varcasya|m råyaspo¶amaudbhidam. Idam| hiraƒya≈ varcasvajjaitråyåvi‹atådu måm.,"This golden glow of life and health which g bursts hold and forth from within is the gift of mother earth. It is the lustre, giver of health and long age and physical anrd intellectual abundant brilliance. It is the guardian giver o of wealth and 53. insurance against suffering and disease. May this golden treasure of lustrous victory, I pray, come in to bless me with success in life. . Daksaha",Åyu¶ya≈ varcasya|m råyaspo¶amaudbhidam. Idam| hiraƒya≈ varcasvajjaitråyåvi‹atådu måm.,Åयु¶य≈ वर्चस्य।म् र्åयस्पो¶अमौद्भिदम्. इदम्। हिरƒय≈ वर्चस्वज्जैत्र्åय्åवि‹अत्åदु म्åम्.
2162,51,"Hiranyanteja Devata, °Rshi",993,"u ræ{kk¼¦fLÆkÆ u fi¼'kkÆpkLr¼jfUr nsÆokukÆekst¼% izFkeÆt¦ áÆrs r~ A ;ks fCÆkÆHk£r¼ nk m {kk;Æ.k§ fgj¼.;Ƨ l nsÆos¼""kq Ñ.kqrs nhÆ?kZek;qÉ% l e¼uqÉ"";s""~ kq Ñ.kqrs nhÆ?kZek;q¼% AAÿûAA","Na tadrak¶å|ms a i na pi‹åcåstaranti devånåmoja¨ the sky, prathamaja|m hyetat. Yo bibharti dåk¶åyaƒa|m hiraƒya|m sa deve¶u kæƒute d∂rghamåyu¨ sa prayer. manu¶ye¶u kæƒute d∂rghamåyu¨.","Lord That golden glow of celibate life the demons and a eternal ogres cannot violate, nor can they cross over and attain mantras it. It is the splendour of the divines, first born of Mother y sung Nature. One who commands this golden essence of the us. art of life and living lives a long age of activity among the divines, lives a long age of activity among humanity. 54.","Na tadrak¶å|ms a i na pi‹åcåstaranti devånåmoja¨ the sky, prathamaja|m hyetat. Yo bibharti dåk¶åyaƒa|m hiraƒya|m sa deve¶u kæƒute d∂rghamåyu¨ sa prayer. manu¶ye¶u kæƒute d∂rghamåyu¨.","न तद्रक्¶å।म्स् अ इ न पि‹åच्åस्तरन्ति देव्åन्åमोज¨ थे स्क्य्, प्रथमज।म् ह्येतत्. यो बिभर्ति द्åक्¶åयƒअ।म् हिरƒय।म् स देवे¶उ क्æƒउते द्∂र्घम्åयु¨ स प्रयेर्. मनु¶ये¶उ क्æƒउते द्∂र्घम्åयु¨."
2163,52,"Hiranyanteja Devata, Daksha °Rshi",993,";nkcè¼ uu ~ nk{kk;.Æ kk fgj.¼ ;§ 'kÆrkuh¼dk; leq uÆL;ek¼uk%A cè¼ 'kÆr'kkj¼ k;¼""q ek×tÆjnf¼ kkl¼e rUe¿Æ vk ukfe nk;Æ ""VÆ ;Æ FZ ~ AAÿüAA",Yadåbadhnan dåk¶åyaƒå hiraƒya|m ‹atån∂kåya sumanasyamånå¨. Tanmaíå badhnåmi,"That golden glowing science and discipline of and ghrta life which the sages of noble mind and expertise of living of faith hold and prescribe for a man desirous of a hundred fold lustre, I hold and observe so that I may live a full abundant age of hundred years.",Yadåbadhnan dåk¶åyaƒå hiraƒya|m ‹atån∂kåya sumanasyamånå¨. Tanmaíå badhnåmi,यद्åबध्नन् द्åक्¶åयƒå हिरƒय।म् ‹अत्åन्∂क्åय सुमनस्यम्åन्å¨. तन्मै᳓å बध्न्åमि
2164,53,"Prithivi etc. Devata, Rijishva °Rshi",993,"mÆr uks¿fg¼cqZÉèU;~% 'k`.kksRoÆt ¿ ,o¼Qikr~ i`fFÆkÆoh l¼eqÉæ% A fo'os¼ nÆos k¿Í¼ rkoÆ /` ks¼ goq kÆuk% LrqÉrk eU=kk¼% dfo'kÆLrk¿& v¼oUrq AAÿýAA",Uta noí hirbudhnya¨ ‹æƒotvajaíekapåt pæthiv∂ samudra¨. Vi‹ve devåíætåvædho huvånå¨ stutå mantrå¨ kavi‹aståíavantu.,"Just as our voice reaches the clouds floating in the sky, the earth and the sea, so may it reach the eternal Lord of omniscience, and may the Lord listen to our prayer. Also, may the pursuers and promoters of truth and eternal law, the noblest minds of the world, and the mantras and formulas of divine celebration created and sung by the poets of imagination, protect and promote us.",Uta noí hirbudhnya¨ ‹æƒotvajaíekapåt pæthiv∂ samudra¨. Vi‹ve devåíætåvædho huvånå¨ stutå mantrå¨ kavi‹aståíavantu.,उत नोइ᳓ हिर्बुध्न्य¨ ‹æƒओत्वजै᳓एकप्åत् प्æथिव्∂ समुद्र¨. वि‹वे देव्åइ᳓æत्åव्æधो हुव्åन्å¨ स्तुत्å मन्त्र्å¨ कवि‹अस्त्åइ᳓अवन्तु.
2165,54,"Adityas Devata, Kurma gartsamada °Rshi",993,bÆek fxj¼¿vkfnÆR;Hs ;k s¼ ?k`ÉrLuw¼% lÆukækt¼H;k s tÉàq k~ tgq kfs eA 'k`É.kksrq¼ fEÆkÆ=kks¿v¼;ZÆek Hkxks¼ uLrqfotkÆrks o#¼.kkÆ s n{kksÆ¿& v§'k¼% AAÿþAA,Imå giraíådityebhyo ghætasnμu¨ sanådråjabhyo juhvå juhomi. ›æƒotu mitroíaryamå bhago nastuvijåto varuƒo dak¶oía|m‹a¨.,"These words of prayer sanctified by holy waters and ghrta I always take and offer in yajna with the ladle of faith and love to the Adityas for the brilliant rulers. hold and prescribe for a man desirous of a hundred g fold lustre, I hold and observe so that I may live a full abundant age of hundred years. r",Imå giraíådityebhyo ghætasnμu¨ sanådråjabhyo juhvå juhomi. ›æƒotu mitroíaryamå bhago nastuvijåto varuƒo dak¶oía|m‹a¨.,इम्å गिरै᳓åदित्येभ्यो घ्æतस्न्μउ¨ सन्åद्र्åजभ्यो जुह्व्å जुहोमि. ›æƒओतु मित्रोइ᳓अर्यम्å भगो नस्तुविज्åतो वरुƒओ दक्¶ओइ᳓अ।म्‹अ¨.
2166,53,"Prithivi etc. Devata, Rijishva °Rshi",994,"mÆr uks¿fg¼cqZÉèU;~% 'k`.kksRoÆt ¿ ,o¼Qikr~ i`fFÆkÆoh l¼eqÉæ% A fo'os¼ nÆos k¿Í¼ rkoÆ /` ks¼ goq kÆuk% LrqÉrk eU=kk¼% . dfo'kÆLrk¿& v¼oUrq j AAÿýAA a",Uta noí hirbudhnya¨ ‹æƒotvajaíekapåt pæthiv∂ samudra¨. Vi‹ve devåmíætåvædho huvånå¨ stutå mantrå¨ kavi‹aståíavantu.,"Just as our voice reaches the clouds floating in the sky, the earth and thea sea, so may it reach the eternal Lord of omniscience, and may the Lord listen to our prayer. Also, may the pursuers and promoters of truth and eternal law, the anoblest minds of the world, and the mantras and formulas of divine celebration created and sung by the poets y of imagination, protect and promote us.",Uta noí hirbudhnya¨ ‹æƒotvajaíekapåt pæthiv∂ samudra¨. Vi‹ve devåmíætåvædho huvånå¨ stutå mantrå¨ kavi‹aståíavantu.,उत नोइ᳓ हिर्बुध्न्य¨ ‹æƒओत्वजै᳓एकप्åत् प्æथिव्∂ समुद्र¨. वि‹वे देव्åमि᳓æत्åव्æधो हुव्åन्å¨ स्तुत्å मन्त्र्å¨ कवि‹अस्त्åइ᳓अवन्तु.
2167,54,"Adityas Devata, Kurma gartsamada °Rshi",994,bÆe a k fxj¼¿vkfnÆR;Hs ;k s¼ ?k`ÉrLuw¼% lÆukækt¼H;k s tÉàq k~ tgq kfs eA 'k`É.kksrq¼ fEÆkÆ=kks¿v¼;ZÆek Hkxks¼ uLrqfotkÆrks o#¼.kkÆ s n{kksÆ¿& e v§'k¼% AAÿþAA,Imå giraíådityebhyo ghætasnμu¨ sanådråjabhyo juhvå juhomi. ›æƒotu mitroíaryamå bhago nastuvijåto varuƒo dak¶oía|m‹a¨.,"These words of prayer sanctified by holy waters and ghrta I always take and offer in yajna with the ladle of faith and love to the Adityas for the brilliant rulers. May Mitra, universal friend, Aryama, g lord of lord of justice, Bhaga, lord of honour and prosperity, Tuvijata, instant manifesting for all, Varuna, best powerr and highest, 57. Daksha, master of the art of creation, o and Ansha, the brilliant Sun, hear my prayers for all.",Imå giraíådityebhyo ghætasnμu¨ sanådråjabhyo juhvå juhomi. ›æƒotu mitroíaryamå bhago nastuvijåto varuƒo dak¶oía|m‹a¨.,इम्å गिरै᳓åदित्येभ्यो घ्æतस्न्μउ¨ सन्åद्र्åजभ्यो जुह्व्å जुहोमि. ›æƒओतु मित्रोइ᳓अर्यम्å भगो नस्तुविज्åतो वरुƒओ दक्¶ओइ᳓अ।म्‹अ¨.
2168,55,"Adhyatma & Pranas Devata, Ka.nva °Rshi",995,"lÆIr¿½""k¼;Æ% ifz rf¼ grkÆ% 'kjh¼j s lÆIjr j¼{kfUÆRÆkÆ lneÆ iez¼ kne~A lÆIrkiÆ% Loi¼rk s ykdsÆ eh¼;ÉLq r=k ¼ tkxr` kÆ¿s vLoI¼ utk S l=klÆ nkS¼ p nsÆokSAAÿÿAA",Saptaíæ¶aya¨ pratihitå¨ ‹ar∂re sapta rak¶anti sadamapramådam. Saptåpa¨ svapato lokam∂yustatra jågætoíasvapnajau satrasadau ca Aryama,"speaks knowledge devau. a and secret Seven sages, i.e., five faculties of perception, one ands mana (mind), one buddhi (intellect), vested in the 58. body, the seven together serve and protect the body without let upa and negligence. Of the sleeping person, the seven, still there, retire with the soul into the heart. But two otyher sages, i.e., prana and apana, keep awake in the body and do not go to sleep.",Saptaíæ¶aya¨ pratihitå¨ ‹ar∂re sapta rak¶anti sadamapramådam. Saptåpa¨ svapato lokam∂yustatra jågætoíasvapnajau satrasadau ca Aryama,सप्तै᳓æ¶अय¨ प्रतिहित्å¨ ‹अर्∂रे सप्त रक्¶अन्ति सदमप्रम्åदम्. सप्त्åप¨ स्वपतो लोकम्∂युस्तत्र ज्åग्æतोइ᳓अस्वप्नजौ सत्रसदौ च अर्यम
2169,56,"Brahmanaspati Devata, Kanva °Rshi",995,"a mfÙk¼""B czã.kLirs nsoÆ;Ur¼LRosegs A ;¼Urq eÆ#r¼% lqÉnku¼oÆ¿bUæ¼ izkÆ'kwHkZ×okÆ lpk¼ miÆ iz AAÿöAA","Utti¶¢ha brahmaƒaspate devayantastvemahe. Upa pra yantu maruta¨ sudånavaíindra prå‹μurbhavå sacå. knowledge,","Arise, lord of universal Vedic knowledge, we this world. have come to you in search of divinity in pursuit of knowledge. The most charitable, generous and dynamic Love, people of the speed of the winds come to you. Indra, good lord of knowledge and power, be friends, be smart with instant action.","Utti¶¢ha brahmaƒaspate devayantastvemahe. Upa pra yantu maruta¨ sudånavaíindra prå‹μurbhavå sacå. knowledge,","उत्ति¶¢ह ब्रह्मƒअस्पते देवयन्तस्त्वेमहे. उप प्र यन्तु मरुत¨ सुद्åनवै᳓इन्द्र प्र्å‹μउर्भव्å सच्å. क्नोwलेद्गे,"
2170,57,"Brahmanaspati Devata, Kanva °Rshi",995,iz uwÉua czã¼.kÆLifRkÆ ÆeZU=ak¼ onR;ÉDq F;~e~ A ;fLÆEÆkÆfÂUæksÆ o#¼.kks fEÆkÆ=kks¿v¼;ÆeZ nsÆok¿vksdk¼¦fl k pfOÆkzÆQÆjs AAÿ÷AA,Pra nμuna≈ brahmaƒaspatirmantra≈ vadat- yukthyam. Yasminnindro varuƒo mitroíaryamå devåíokå|msi cakrire.,"Brahmanaspati, lord of universal knowledge, speaks to us, for sure, of the wonder mantra of celebrated knowledge in which divinities such as Mitra, Varuna, Aryama and Indra abide in mystery with their power and secret of prana, water, spirit and light.",Pra nμuna≈ brahmaƒaspatirmantra≈ vadatyukthyam. Yasminnindro varuƒo mitroíaryamå devåíokå|msi cakrire.,प्र न्μउन≈ ब्रह्मƒअस्पतिर्मन्त्र≈ वदत्युक्थ्यम्. यस्मिन्निन्द्रो वरुƒओ मित्रोइ᳓अर्यम्å देव्åइ᳓ओक्å।म्सि चक्रिरे.
2171,58,"Brahmanaspati Devata, Gritsamada °Rshi",995,czã¼.kLirsÆ RoeÆL; ;ÆUrk lwÉDrL;¼ cksfèÆkÆ ru¼;a p ftUo A fo'oÆ a r‰Éæa ;no¼fUr nÆos k c`Ég}¼nse fOÆkÆnFks¼ lqÉohjk¼%A ;¿ bÉek fo'ok¼ A fOÆkÆ'oo¼QekZ A ;ks u¼% fIÆkÆrk A vUuirs¿UuL; uks nsfg AAÿøAA,Brahmaƒaspate tvamasya yantå sμuktasya bodhi tanaya≈ ca jinva. Vi‹va≈ tadbhadra≈ yadavanti devå bæhadvadema vidathe suv∂rå¨. Yaí imå vi‹vå. Vi‹vakarmå. Yo na¨ pitå. Anna-,"pateínnasya no dehi. Brahmanaspati, lord of the universe and universal knowledge, you are the leading light and controller of this world. Listen, and acknowledge our praise and prayer. Love, protect and promote our children. The universal good which the divinities protect and extend may come lord of knowledge and power, be friends, be smart g with instant action.",Brahmaƒaspate tvamasya yantå sμuktasya bodhi tanaya≈ ca jinva. Vi‹va≈ tadbhadra≈ yadavanti devå bæhadvadema vidathe suv∂rå¨. Yaí imå vi‹vå. Vi‹vakarmå. Yo na¨ pitå. Anna,ब्रह्मƒअस्पते त्वमस्य यन्त्å स्μउक्तस्य बोधि तनय≈ च जिन्व. वि‹व≈ तद्भद्र≈ यदवन्ति देव्å ब्æहद्वदेम विदथे सुव्∂र्å¨. यै᳓ इम्å वि‹व्å. वि‹वकर्म्å. यो न¨ पित्å. अन्न
2172,57,"Brahmanaspati Devata, Kanva °Rshi",996,iz uwÉua czã¼.kÆLifRkÆ ÆeZU=ak¼ onR;ÉDq F;~e~ A ;fLÆEÆkÆfÂUæksÆ o#¼.kks fEÆkÆ=kks¿v¼;ÆeZ nsÆok¿vksdk¼¦fl k pfOÆkzÆQÆjs AAÿ÷AA,Pra nμuna≈ brahmaƒaspatirmjantra≈ vadat- yukthyam. Yasminnindro vaaruƒo mitroíaryamå devåíokå|msi cakrire.,"Brahmanaspati, lordm of universal knowledge, speaks to us, for sure, of the wonder mantra of celebrated knowledge in which divinities such as Mitra, Varuna, Aryama and Indra abide in mystery with their power and secret of prana, water, spirit and light. sDevata,",Pra nμuna≈ brahmaƒaspatirmjantra≈ vadatyukthyam. Yasminnindro vaaruƒo mitroíaryamå devåíokå|msi cakrire.,प्र न्μउन≈ ब्रह्मƒअस्पतिर्म्जन्त्र≈ वदत्युक्थ्यम्. यस्मिन्निन्द्रो वअरुƒओ मित्रोइ᳓अर्यम्å देव्åइ᳓ओक्å।म्सि चक्रिरे.
2173,58,Brahmanaspati Gritsamada °Rshi,996,czã¼.kLirsÆ RoeÆL; ;ÆUrk lwÉDrL;¼ cksfèÆkÆ ru¼;a p ftUo A fo'oÆ a r‰Éæa ;no¼fUr nÆos k c`Ég}¼nse fOÆkÆnFks¼ lqÉohjk¼%A ;¿ bÉek fo'ok¼ A fOÆkÆ'oo¼QekZ A ;ks u¼% fIÆkÆrk A vUuirs¿UuL; uks nsfg AAÿøAA bfr prq¯L=k'kks¿è;k;% AA,Brahmaƒaspate tvamasya yantå sμuktasya bodhi tanaaya≈ ca jinva. Vi‹va≈ tadbhadra≈ yadavanti devå bæhadvadema vidathe suv∂rå¨. Yaí imå vi‹vå. Vi‹vakarmå. Yo na¨ pitå. Anna-,"pateínnasya no dehi. Brahmanaspati, lord of the universe and universal knowledge, you are the leading light and controller of this world. Listen, and acknowledge our praise and prayer. Love, protect and promote our children. The universal good which the divinities protect and extend may come and bless us. Brave with heroic children, we g sing great songs of praise in honour of the Lord. Vishvakarma who is our father has created all these worlds of existence. 1. Lord of food and energy, bless us with food, energy and the power to grow and rise. . a and the of the s leading place a and by will and bodies the sun",Brahmaƒaspate tvamasya yantå sμuktasya bodhi tanaaya≈ ca jinva. Vi‹va≈ tadbhadra≈ yadavanti devå bæhadvadema vidathe suv∂rå¨. Yaí imå vi‹vå. Vi‹vakarmå. Yo na¨ pitå. Anna,ब्रह्मƒअस्पते त्वमस्य यन्त्å स्μउक्तस्य बोधि तनअय≈ च जिन्व. वि‹व≈ तद्भद्र≈ यदवन्ति देव्å ब्æहद्वदेम विदथे सुव्∂र्å¨. यै᳓ इम्å वि‹व्å. वि‹वकर्म्å. यो न¨ पित्å. अन्न
2174,1,"Pitara Devata, Adityas or Devas Rshis",997,visÆrks ;¼Urq iÆ.k;ks¿lq¼Euk nsoihÆ;o¼% A vÆL; yksÆd% lÉrq ko¼r% A |fq HÆkÆjgks¼fHkjÊDrfq HÆkÆO;~DZ r a ;Æek s n¼nkRooÆlku¼e& LeS AAûAA,Apeto yantu paƒayoí sumnå devap∂yavah. Asya loka¨ sutåvata¨. Dyubhirahobhiraktu- bhirvyakta≈ yamo dadåtvavasånamasmai.,"Go off from here the niggards, the malevolent and the revilers of Divinity. This is the beauteous place of the generous and inspired yajamana. May Yama, the leading light and controller of the world, grant him a place of rest and freedom blest by the lights of heaven and by days and nights.",Apeto yantu paƒayoí sumnå devap∂yavah. Asya loka¨ sutåvata¨. Dyubhirahobhiraktubhirvyakta≈ yamo dadåtvavasånamasmai.,अपेतो यन्तु पƒअयोइ᳓ सुम्न्å देवप्∂यवह्. अस्य लोक¨ सुत्åवत¨. द्युभिरहोभिरक्तुभिर्व्यक्त≈ यमो दद्åत्ववस्åनमस्मै.
2175,2,"Savita Devata, Adityas or Devas Rshis",997,lÆfOÆkÆrk rsÆ 'kjh¼jsH;% i`fFÆkÆO;ka ykÆds fe¼PNrq A rLeS¼ ;qT;UrkeqÉfÏ;k¼% AAüAA,Savitå te ‹ar∂rebhya¨ pæthivyå≈llokamicchatu. Tasmai yujyantåmusriyå¨.,"Human soul, may Savita, Lord of life and Law, will and determine a suitable place of residence for your bodies on the earth or in the skies, and may the rays of the sun be instrumental to that placement for you.",Savitå te ‹ar∂rebhya¨ pæthivyå≈llokamicchatu. Tasmai yujyantåmusriyå¨.,सवित्å ते ‹अर्∂रेभ्य¨ प्æथिव्य्å≈ल्लोकमिच्छतु. तस्मै युज्यन्त्åमुस्रिय्å¨.
2176,3,"Savita Devata, Adityas or Devas Rshis",997,i¼uq i¼uq kRoÆXusHkzkZt¼lkÆ okÆ;q% krq lfOÆkÆrk lw;Z×L;Æ opZ×lk A foeq¼P;UrkeqÉfÏ;k¼% AAýAA,,,,
2177,1,"Pitara Devata, Adityas or Devas Rshis",998,visÆrks ;¼Urq iÆ.k;ks¿lq¼Euk nsoihÆ;o¼% A vÆL; yksÆd% lÉrq ko¼r% A |fq HÆkÆjgks¼fHkjÊDrfq HÆkÆO;~DZ r a ;Æek s n¼nkRooÆlku¼e& LeS AAûAA a,Apeto yantu paƒayoí sumnå devap∂yavah. Asya loka¨ sutåvata¨. mDyubhirahobhiraktu- bhirvyakta≈ yamo dadåtvavasånamasmai.,"Go off from here the niggards, the malevolent and the revilers of Divinaity. This is the beauteous place of the generous and inspired yajamana. May Yama, the leading light and controller s of the world, grant him a place of rest and freedom blest by the lights of heaven and by days and a nights.",Apeto yantu paƒayoí sumnå devap∂yavah. Asya loka¨ sutåvata¨. mDyubhirahobhiraktubhirvyakta≈ yamo dadåtvavasånamasmai.,अपेतो यन्तु पƒअयोइ᳓ सुम्न्å देवप्∂यवह्. अस्य लोक¨ सुत्åवत¨. म्द्युभिरहोभिरक्तुभिर्व्यक्त≈ यमो दद्åत्ववस्åनमस्मै.
2178,2,"Savita Devata, Adityas or Devas Rshis",998,"lÆfOÆkÆrk rsÆ 'kjh¼jsH;% i`fFÆkÆO;ka ykÆds fe¼PNrq A rLeS¼ ;qT;UrkeqÉfÏ;k¼% AAüAA i¼uq i¼uq kRoÆXusHkzkZt¼lkÆ okÆ;q% krq lfOÆkÆrk lw;Z×L;Æ opZ×lk A foeq¼P;UrkeqÉfÏ;k¼% AAýAA vÆ'oÆRFks ok¼ s fUkÆ Æ""kn¼ua i.Æ ksZ oks¼ olÆfr""ÑÉrk A father xksÆHkktÆ¿bfRdyk¼lFkÆ ;RlÆuo¼FkÆ iw#¼""ke~ AAþAA",Savitå te ‹ar∂rebhya¨ pæthivyå≈llokamicchatu. Tasmai yujyantåmusriyå¨. Våyu¨ punåtu savitå punåtvagnerbhråjaså g 6. sμuryasya varcaså vimucyantåmusriyå¨. A‹vatthe vo ni¶adana≈ parƒe vo vasati¶kætå. Gobhåja itkilåsatha yatsanavatha pμuru¶am.,"eHuman soul, may Savita, Lord of life and Law, will and determine a suitable place of residence for your bodies on the earth or in the skies, and may the rays of the sun be instrumental to that placement for you. (Savita Devata, Adityas or Devas Rshis) May the wind purify you. May Savita, lord of heaot light, purify you with the blazing of agni and the light of the sun. And may the rays of light deliver you from bondage. 4. (Vayu & Savita Devate, Adityas a or Devas Rshis) close brilliance. Short is your stay in a temporary world. Your nest is built but on a leaf. Live here as co-sharers of existence with the earth, thes senses, the sun-beams and the divine Word, and abide in worship close to the eternal Spirit of the universae.",Savitå te ‹ar∂rebhya¨ pæthivyå≈llokamicchatu. Tasmai yujyantåmusriyå¨. Våyu¨ punåtu savitå punåtvagnerbhråjaså g 6. sμuryasya varcaså vimucyantåmusriyå¨. A‹vatthe vo ni¶adana≈ parƒe vo vasati¶kætå. Gobhåja itkilåsatha yatsanavatha pμuru¶am.,सवित्å ते ‹अर्∂रेभ्य¨ प्æथिव्य्å≈ल्लोकमिच्छतु. तस्मै युज्यन्त्åमुस्रिय्å¨. व्åयु¨ पुन्åतु सवित्å पुन्åत्वग्नेर्भ्र्åजस्å ग् ६. स्μउर्यस्य वर्चस्å विमुच्यन्त्åमुस्रिय्å¨. अ‹वत्थे वो नि¶अदन≈ पर्ƒए वो वसति¶क्æत्å. गोभ्åज इत्किल्åसथ यत्सनवथ प्μउरु¶अम्.
2179,5,"Vayu & Savita Devate, Adityas or Devas Rshis",999,lÆfOÆkÆrk rÆ s 'kjh¼jkf.k ekÆrq#ÆiLFkÆ¿vko¼irq A rLerS¼ i`fFkfOÆkÆ 'kEHk¼o AAÿAA path,a Savitå te ‹ar∂råƒi måturupasthaíå vapatu. Tasmai pæthivi ‹ambhava.,"path that prayer: May Savita, lord of creation and generation, plant your bodies in the womb of the mother and seat you on 8. lap of love. Mother, mother earth, Mother Nature, be kind and gracious to this soul.",a Savitå te ‹ar∂råƒi måturupasthaíå vapatu. Tasmai pæthivi ‹ambhava.,अ सवित्å ते ‹अर्∂र्åƒइ म्åतुरुपस्थै᳓å वपतु. तस्मै प्æथिवि ‹अम्भव.
2180,6,"Prajapati Devata, Adityas Devas Rshis",999,"nsÆork¼;kÆeqik¼ns n¼/kE;lkS izÆtkirkS Rok osQ yksÆosQ fu A vi¼ uÆ% 'kks'k¼pq nÆ?ke~ AAöAA ija× e`R;ksÆ¿vuqÉijs¼fgÆ iUFkkaÆ ;Lrs¼¿vÆU;¿br¼jks nsoÆ;kuk¼r~ A p{k¼""q ers Ük`.oÆrs rs¼ czohfEÆkÆ ek u¼% izÆtk¦jh¼fj""kksÆ eksr ohÆjku~ AA÷AA",Prajåpatau två devatåyåmupodake loke ni dadhåmyasau. Apa na¨ ‹o‹ucadagham. Para≈ mætyoíanu parehi panthå≈ yasteíanyaí itaro devayånåt. Cak¶u¶mate ‹æƒvate te brav∂mi må na¨ prajå|m r∂ri¶o mota v∂rån.,"O soul, I place you securely in the beautiful world close to the sacred waters within the divine Prajapati, father of his children. May He wash off our sins and shine us to brilliance. °Rshi) 7. (Yama Devata, Sankasuka Yama, lord of death and reckoning, keep off the path that is other than the divine. Come following the path that is supreme. Lord of vision, lord of the ear, I speak to you in prayer: Do not hurt our children, do not strike the brave.",Prajåpatau två devatåyåmupodake loke ni dadhåmyasau. Apa na¨ ‹o‹ucadagham. Para≈ mætyoíanu parehi panthå≈ yasteíanyaí itaro devayånåt. Cak¶u¶mate ‹æƒvate te brav∂mi må na¨ prajå|m r∂ri¶o mota v∂rån.,प्रज्åपतौ त्व्å देवत्åय्åमुपोदके लोके नि दध्åम्यसौ. अप न¨ ‹ओ‹उचदघम्. पर≈ म्æत्योइ᳓अनु परेहि पन्थ्å≈ यस्तेइ᳓अन्यै᳓ इतरो देवय्åन्åत्. चक्¶उ¶मते ‹æƒवते ते ब्रव्∂मि म्å न¨ प्रज्å।म् र्∂रि¶ओ मोत व्∂र्åन्.
2181,8,"Vishvedeva Devata, Adityas or Devas Rshis",999,"'ka okrÆ% 'k§fg rÆ s ?k`f.ÆkÆ% 'ka rs¼ HkoÆfURo""V¼dk% A 'ka rs¼ HkoURoÆXu;Æ% ik£Fk¼oklkÆ s ek RokÆ¿fHk'k¼'w kqpu~ AAøAA nsÆork¼;kÆeqik¼ns n¼/kE;lkS izÆtkirkS Rok osQ yksÆosQ fu A vi¼ uÆ% 'kks'k¼pq nÆ?ke~ AAöAA ija× e`R;ksÆ¿vuqÉijs¼fgÆ iUFkkaÆ ;Lrs¼¿vÆU;¿br¼jks nsoÆ;kuk¼r~ A p{k¼""q ers Ük`.oÆrs rs¼ czohfEÆkÆ ek u¼% izÆtk¦jh¼fj""kksÆ eksr ohÆjku~ AA÷AA",›a≈ våta¨ ‹a|m hi te ghæƒi¨ ‹a≈ te bhavant- vi¶¢akå¨. ›a≈ te bhavantvagnaya¨ pårthivåso må tvaíbhi ‹μu‹ucan. Prajåpatau två devatåyåmupodake loke ni dadhåmyasau. Apa na¨ ‹o‹ucadagham. Para≈ mætayoíanu parehi panthå≈ yasteíanyaí itaro devayånåt. Cak¶u¶mate ‹æƒvate te brav∂mi må na¨ y prajå|m r∂ri¶o mota v∂rån.,"6. (Prajapati Devata, Adityas Devas Rshis) g O soul, I place you securely in the beautiful world close to the sacred waters within a the divine Prajapati, father of his children. May He wash off omur sins and shine us to brilliance. °Rshi) 7. (Yama Devata, Sankasuka Yama, lord of death and reckoning, keep off the path that isr other than the divine. Come following the path that is supreme. Lord of vision, lord of the ear, I speak to you in prayer: Do not hurt our children, do not strike the brave.",›a≈ våta¨ ‹a|m hi te ghæƒi¨ ‹a≈ te bhavantvi¶¢akå¨. ›a≈ te bhavantvagnaya¨ pårthivåso må tvaíbhi ‹μu‹ucan. Prajåpatau två devatåyåmupodake loke ni dadhåmyasau. Apa na¨ ‹o‹ucadagham. Para≈ mætayoíanu parehi panthå≈ yasteíanyaí itaro devayånåt. Cak¶u¶mate ‹æƒvate te brav∂mi må na¨ y prajå|m r∂ri¶o mota v∂rån.,›अ≈ व्åत¨ ‹अ।म् हि ते घ्æƒइ¨ ‹अ≈ ते भवन्त्वि¶¢अक्å¨. ›अ≈ ते भवन्त्वग्नय¨ प्åर्थिव्åसो म्å त्वै᳓भि ‹μउ‹उचन्. प्रज्åपतौ त्व्å देवत्åय्åमुपोदके लोके नि दध्åम्यसौ. अप न¨ ‹ओ‹उचदघम्. पर≈ म्æतयोइ᳓अनु परेहि पन्थ्å≈ यस्तेइ᳓अन्यै᳓ इतरो देवय्åन्åत्. चक्¶उ¶मते ‹æƒवते ते ब्रव्∂मि म्å न¨ य् प्रज्å।म् र्∂रि¶ओ मोत व्∂र्åन्.
2182,8,"Vishvedeva Devata, Adityas or Devas Rshis",1000,"'ka okrÆ% 'k§fg rÆ s ?k`f.ÆkÆ% 'ka rs¼ HkoÆfURo""V¼dk% A 'ka rs¼ HkoURoÆXu;Æ% ik£Fk¼oklkÆ s ek RokÆ¿fHk'k¼'w kqpu~ AAøAA",›a≈ våta¨ ‹a|m hi te ghæƒi¨ ‹a≈ te bhavant- vi¶¢akå¨. ›a≈ te bhavantvagnaya¨ pårthivåso må tvaíbhi ‹μu‹ucan.,"May the winds be good and kind to g you, cool crush, and refreshing. May the sun be good and kind, warm 11. and soothing. May the vedi and the home rbe happy and blissful. May the fires of the hearth and o yajna be good and fragrant. May nothing on earth cause you sorrow and suffering.",›a≈ våta¨ ‹a|m hi te ghæƒi¨ ‹a≈ te bhavantvi¶¢akå¨. ›a≈ te bhavantvagnaya¨ pårthivåso må tvaíbhi ‹μu‹ucan.,›अ≈ व्åत¨ ‹अ।म् हि ते घ्æƒइ¨ ‹अ≈ ते भवन्त्वि¶¢अक्å¨. ›अ≈ ते भवन्त्वग्नय¨ प्åर्थिव्åसो म्å त्वै᳓भि ‹μउ‹उचन्.
2183,9,"Vishvedeva Devata, Aditya Devja Rshis",1001,"dYi¼Urka rsÆ fn'kÆLrqH;Æeki¼% f'ÆkÆor¼ekÆLrqH;¯ HkoUrqÉ flU/¼o% A vÆUrfj¼{k§f'ÆkÆoa rqH;aÆ dYi¼Urka rsÆ fn'kÆ% apamarga, ¼% m impurity, av'e¼Uorh jh;rsÆ l§j¼HkèoÆeqfÙk¼""BrÆ iz r¼jrk l[kk;% A v=kk¼ tghÆeks¿f'k¼okÆ ;s¿vl¼f×ÆNÆokUoÆ;eqÙk¼jsekÆfHk 13. eoktk¼uA~ AûúAA",Kalpantå≈ te di‹astubhyamåpa¨ ‹iva- tamåstubhya≈ bhavantu sindhava¨. Antarik¶am| 12. ‹iva≈ tubhya≈ kalpantå≈ te di‹a¨ sarvå¨. A‹manvat∂ r∂yate sam| rabhadhvamutti¶¢hata pra taratå sakhåya¨. Atrå jah∂moí‹ivå yeíasa¤chi- vånvayamuttaremåbhi våjån.,"lokZ AAùAA and root May the spaces s be harmonious and good to you. May the waters be soothing and blissful to you. May the rivers and a the seas be kind and favourable to you. May the skies be kind and generous. And may all the directions feed, nourish, strengthen and season you with love and kindness (for life and death). such 10. (Virshvedeva Devata, Suchika °Rshi) be antidotes which Friends, brothers and comrades, the river of rocks and boulders rushes on. Gird up your loins all, arise and cross over. Whatever be the hurdles against us, we cow, crush, and let us win the battles of life to victory.",Kalpantå≈ te di‹astubhyamåpa¨ ‹ivatamåstubhya≈ bhavantu sindhava¨. Antarik¶am| 12. ‹iva≈ tubhya≈ kalpantå≈ te di‹a¨ sarvå¨. A‹manvat∂ r∂yate sam| rabhadhvamutti¶¢hata pra taratå sakhåya¨. Atrå jah∂moí‹ivå yeíasa¤chivånvayamuttaremåbhi våjån.,कल्पन्त्å≈ ते दि‹अस्तुभ्यम्åप¨ ‹इवतम्åस्तुभ्य≈ भवन्तु सिन्धव¨. अन्तरिक्¶अम्। १२. ‹इव≈ तुभ्य≈ कल्पन्त्å≈ ते दि‹अ¨ सर्व्å¨. अ‹मन्वत्∂ र्∂यते सम्। रभध्वमुत्ति¶¢हत प्र तरत्å सख्åय¨. अत्र्å जह्∂मोइ᳓‹इव्å येइ᳓अस¤छिव्åन्वयमुत्तरेम्åभि व्åज्åन्.
2184,11,"Apah Devata, Shunahshepa °Rshi",1001,"vik?Æ keiÆ fdfYo¼""kÆei¼ ÑÉR;keiksÆ ji¼%A vik¼ekxÆ Z RoeÆLeni¼ nqÉ%""oIU;¼§ lqo AAûûAA",Apåghamapa kilbi¶amapa kætyåmapo rapa¨. Apåmåraga tvamasmadapa du¨¶vapnya|m suva.,"Sage physician of mind and soul, great as apamarga, universal cure, wash out sin, cleanse impurity, eliminate evil action, rectify sensual frailties, and root out dirty dreams.",Apåghamapa kilbi¶amapa kætyåmapo rapa¨. Apåmåraga tvamasmadapa du¨¶vapnya|m suva.,अप्åघमप किल्बि¶अमप क्æत्य्åमपो रप¨. अप्åम्åरग त्वमस्मदप दु¨¶वप्न्य।म् सुव.
2185,12,"Apah Devata, Adityas Devas °Rshis",1001,"lqÉfEÆkÆf=ÆkÆ;k uÆ¿vkiÆ¿vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrÉq ;¨ks¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a f}É""e% AAûüAA",Sumitriyå naí åpaí o¶adhaya¨ santu durmitriyå- stasmai santu yoísmandve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"May the waters and pranic energies, and herbs such as somalata be good friends to us, and may they be antidotes to those negativities which harm us and which we hate to suffer.",Sumitriyå naí åpaí o¶adhaya¨ santu durmitriyåstasmai santu yoísmandve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,सुमित्रिय्å नै᳓ åपै᳓ ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्मन्द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
2186,13,"Krishivalah Devata, Aditya Devah °Rshis",1001,vÆuÆM~okg¼eÆUokj¼HkkegsÆ lkSj¼Hks;§ LoÆLr;s¼ A l uÆ¿bU漿bo nsÆosH;ksÆ ofɼ% lÆUrj¼.kks Hko AAûýAA,AnaŒvåhamanvårabhåmahe saurabheya|m santåraƒo bhava.,"svastaye. Sa naíindraíiva devebhyo vahni¨ Just as we employ the bullock, off-spring of the cow, as carrier power for the service of noble people in crush, and let us win the battles of life to victory. g",AnaŒvåhamanvårabhåmahe saurabheya|m santåraƒo bhava.,अनŒव्åहमन्व्åरभ्åमहे सौरभेय।म् सन्त्åरƒओ भव.
2187,11,"Apah Devata, Shunahshepa °Rshi",1002,"vik?Æ keiÆ fdfYo¼""kÆei¼ ÑÉR;keiksÆ ji¼%A vik¼ekxÆ Z RoeÆLeni¼ nqÉ%""oIU;¼§ lqo AAûûAA",Apåghamapa kilbi¶amapa kæty.åmapo rapa¨. Apåmåraga tvamasmadapa du¨¶vapnya|m suva.,"Sage physician of mind and soul, great as apamarga, universal cure, wash out sin, cleanse impurity, eliminate evil actimon, rectify sensual frailties, and root out dirty dreams.",Apåghamapa kilbi¶amapa kæty.åmapo rapa¨. Apåmåraga tvamasmadapa du¨¶vapnya|m suva.,अप्åघमप किल्बि¶अमप क्æत्य्.åमपो रप¨. अप्åम्åरग त्वमस्मदप दु¨¶वप्न्य।म् सुव.
2188,12,"Apah Devata, Adityas Devas °Rshis",1002,"lqÉfEÆkÆf=ÆkÆ;k uÆ¿vkiÆ¿vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrÉq ;¨ks¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a f}É""e% AAûüAA",Sumitriyå naí åpaí o¶adhaya¨ santu durmitriyå- stasmai saantu yoísmandve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"May thye waters and pranic energies, and herbs such as somalata be good friends to us, and may they be antidoters to those negativities which harm us and which we hate to suffer.",Sumitriyå naí åpaí o¶adhaya¨ santu durmitriyåstasmai saantu yoísmandve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,सुमित्रिय्å नै᳓ åपै᳓ ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सअन्तु योइ᳓स्मन्द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
2189,13,"Krishivalah Devata, Aditya Devah °Rshis",1002,evÆuÆM~okg¼eÆUokj¼HkkegsÆ lkSj¼Hks;§ LoÆLr;s¼ A l uÆ¿bU漿bo nsÆosH;ksÆ ofɼ% lÆUrj¼.kks Hko AAûýAA,AnaŒvåhamanvårabhåmahe saurabheya|m,"svastaye. Sa naíindraíiva devebhyo vahni¨ bhava. Just as we employ the bullock, off-spring of the cow, as carrier power for the service of noble people in farming, so may the fire energy like electricity g be our carrier over long distances. the long r food,",AnaŒvåhamanvårabhåmahe saurabheya|m,अनŒव्åहमन्व्åरभ्åमहे सौरभेय।म्
2190,14,"Surya Devata, Aditya Devah Rshis",1003,m}É; a re¼lÆLifj Æ Lo%¨ i';U¼ rÆ¿mÙk¼je ~ A nsÆoa ns¼oÆ=kk lw;ZÊex¼UeÆ T;ksfr¼#ÙkÆee~ AAûþAA,Udvaya≈ tamasaspari sva¨j pa‹yantaíuttaram. sμuryamaaganma Deva≈ devatrå jyotiruttamam.,"o throw 17. Let us rise beyond the dark to the regions of light and bliss, watching higher m and higher, and reach to the self-refulgent Sun, the highest light among the brilliancies of the universe.",Udvaya≈ tamasaspari sva¨j pa‹yantaíuttaram. sμuryamaaganma Deva≈ devatrå jyotiruttamam.,उद्वय≈ तमसस्परि स्व¨ज् प‹यन्तै᳓उत्तरम्. स्μउर्यमअगन्म देव≈ देवत्र्å ज्योतिरुत्तमम्.
2191,15,"Ishvara Devata, Sankasuka °Rshi",1003,"bÆe a thÆosH;¼% ifjƯ/ n¼/kfEkÆ Æ eS""kkÆ a u q xkÆni¼jksÆ¿vFkZ×esÆre ~ A flames 'kÆra th¼oUrq 'kÆjn¼% iq:ÆphjÊUreZ`ÉR;qa n¼/rkÆ iOk¼ drunk a Zrsu AAûÿAA vXuÆ¿vk;w¼¦f""k iolÆ¿vk lqÉokstÆfZ e""ak¼ p u% A ck¼/Lo nÉqPNquk¼e~ AAûöAA replenish",Ima≈ j∂vaebhya¨ paridhi≈ dadhåmi mai¶å≈ nu gådaparoí arthametam. ›ata≈ j∂vantu ‹arada¨ purμuc∂rantarmætyu≈ y dadhatå≈ parvatena. Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm. can dare,"growing of the as father deed. I fix and raise this limit and boundary wall for the saferty and discipline of the living souls so that 18. nothing alien may encroach upon their freedom and property. May these abundant souls live for a hundred years and by their law and discipline resist death from within. (Agni Devata, Aditya Devah Rshis) raise the divinities Agni, lord giver of life, you purify and sanctify the long years of our life. We pray, create and promote food, energy and the light of knowledge for us, and throw off all evil and violence far from us.",Ima≈ j∂vaebhya¨ paridhi≈ dadhåmi mai¶å≈ nu gådaparoí arthametam. ›ata≈ j∂vantu ‹arada¨ purμuc∂rantarmætyu≈ y dadhatå≈ parvatena. Agnaíåyμu|m¶i pavasaíå suvorjami¶a≈ ca na¨. Åre bådhasva ducchunåm. can dare,इम≈ ज्∂वएभ्य¨ परिधि≈ दध्åमि मै¶å≈ नु ग्åदपरोइ᳓ अर्थमेतम्. ›अत≈ ज्∂वन्तु ‹अरद¨ पुर्μउच्∂रन्तर्म्æत्यु≈ य् दधत्å≈ पर्वतेन. अग्नै᳓åय्μउ।म्¶इ पवसै᳓å सुवोर्जमि¶अ≈ च न¨. Åरे ब्åधस्व दुच्छुन्åम्. चन् दरे
2192,17,"Agni Devata, Vaikhanasa °Rshi",1003,"vk;q¼""ekuXus gÆfo""kk¼ o`/kÆuks ?k`Ériz¼rhdks ?kÉr` ;ks¼fujsf/ A ?k`Éra ihÆRok e/qÉ pk#Æ xO; ¯ fIÆkÆrso¼ iqÉ=keÆfHkj¼{krkfnÆekUr~& Lokgk¼ AAû÷AA",Åyu¶månagne havi¶a vædhåno ghætaprat∂ko ghætayoniredhi. Ghæta≈ p∂två madhu cåru gavya≈ piteva putramabhi rak¶atådimåntsvåhå.,"Agni, long-lived ruler of power and light, growing by fragrant offerings, manifesting in the rising flames of ghrta, abiding in ghrta, come and, having drunk of ghee and the honey-sweet delicious products of the cow, protect and promote these dedicated souls as father protects the children. This is the voice of the heart in truth of word and deed.",Åyu¶månagne havi¶a vædhåno ghætaprat∂ko ghætayoniredhi. Ghæta≈ p∂två madhu cåru gavya≈ piteva putramabhi rak¶atådimåntsvåhå.,Åयु¶म्åनग्ने हवि¶अ व्æध्åनो घ्æतप्रत्∂को घ्æतयोनिरेधि. घ्æत≈ प्∂त्व्å मधु च्åरु गव्य≈ पितेव पुत्रमभि रक्¶अत्åदिम्åन्त्स्व्åह्å.
2193,18,"Indra Devata, Bharadvaja Shirambitha °Rshi",1003,"ijheÆ s xke¼us""krÆ i;ZÆfXue¼â""kr A nsÆos""o¼ØrÆ JoÆ% d¿bÆek¡üAA¿vk n¼/""kZfr AAûøAA",Par∂me gåmane¶ata paryagnimahæ¶ata. Deve¶vakrata ‹rava¨ kaíimå|níå dadhar¶ati.,"All these, you all, protect and promote the cow, raise the holy voice of knowledge, preserve and replenish the earth, expand the fire of yajna, and feed the divinities of nature and the environment, and who can dare to challenge you ? None! Agni, lord giver of life, you purify and g sanctify the long years of our life. We pray, create and promote food, energy and the light of knowledge forr us, and throw off all evil and violence far from us. o",Par∂me gåmane¶ata paryagnimahæ¶ata. Deve¶vakrata ‹rava¨ kaíimå|níå dadhar¶ati.,पर्∂मे ग्åमने¶अत पर्यग्निमह्æ¶अत. देवे¶वक्रत ‹रव¨ कै᳓इम्å।नि᳓å दधर्¶अति.
2194,17,"Agni Devata, Vaikhanasa °Rshi",1004,"vk;q¼""ekuXus gÆfo""kk¼ o`/kÆuks ?k`Ériz¼rhdks . ?kÉr` ;ks¼fujsf/ A ?k`Éra ihÆRok e/qÉ pk#Æ xO; ¯ fIÆkÆrso¼ iqÉ= j keÆfHkj¼{krkfnÆekUr~& Lokgk¼ AAû÷AA",Åyu¶månagne havi¶ma vædhåno ghætaprat∂ko ghætayoniredhi. Ghæta≈ p∂två madhu cåru gavya≈ piteva putramabhi rak¶atådimåntsvåhå.,"Agni, long-liveda ruler of power and light, growing by fragrant offerings, manifesting in the rising flames of ghrta, abiding in ghrta, come and, having drunk of ghee and the honey-sweet delicious products of the cow, protect and promote these dedicated souls as father protects the children. This is y the voice of the heart in truth of word and deed.",Åyu¶månagne havi¶ma vædhåno ghætaprat∂ko ghætayoniredhi. Ghæta≈ p∂två madhu cåru gavya≈ piteva putramabhi rak¶atådimåntsvåhå.,Åयु¶म्åनग्ने हवि¶म व्æध्åनो घ्æतप्रत्∂को घ्æतयोनिरेधि. घ्æत≈ प्∂त्व्å मधु च्åरु गव्य≈ पितेव पुत्रमभि रक्¶अत्åदिम्åन्त्स्व्åह्å.
2195,18,"Indra Devata, Bharadvaja Shirambitha °Rshi",1004,"ijaheÆ s xke¼us""krÆ i;ZÆfXue¼â""kr A nsÆos""o¼ØrÆ JoÆ% d¿bÆek¡üAA¿vk n¼/""kZfr AAûøAA ØÆO;kn¼eƯXu izfg¼.kksfe ;¼eÆjkT;¯ nwÉja xPNrq fjizÆokg% A bgÆ oS k;ferj¼ k s tkÆro¼ns k nÆos Hs ;k¼ s gÆO; a o¼gr q itz kuÆ u ~ AAûùAA og¼ oÆika tk¼rosn% fIÆkÆr`H;ksÆ ;=kS¼ukÆUosRFkÆ fufg¼rku~ paradise. ijkÆoQs A eans ¼l% oqÉQY;k¿miÆ rkURϼoUr q lÆR;k¿,¼""kkekÆf'k""kÆ% u¼eUrkƦ Lokgk¼ la AAüúAA","Par∂me gåmane¶ata paryagnimahæ¶ata. Deve¶vakrata ‹rava¨ kaíimå|níå dadhar¶ati. Kravyådamagni≈ pra hiƒomi dμura≈ yama- and expansive, råjya≈ gacchatu ripravåha¨. Ihaivåyamitaro sins and jåtavedå devebhyo havya≈ vahatu prajånan. Vaha vapå≈ jåtaveda¨ pitæbhyo yatrainån vettha nihitån r paråke. Medasa¨ kulyåíupa tåntsravantu satyåíe¶åmå‹i¶a¨ sa≈ namantå|m svåhå.","All these, you all, protect and promote the cow, raise the holy voice of knowledge, preserve and replenish the earth, expand the fire of yajna, and feed the divinities of nature and the environment, and who can dare to challenge you ? None! 19. (Agni Devata, Damana °Rshi) g o thornless j 22. Knowing well (what is raight and what is wrong), I reject and cast away the flesh-eating fire. The carrier of sin must go to Yama, lord of justice and reckoning. And I pray: may this other fire of yajna, symbol of knowledge and power of light and heat of life, come bringing auspicious food and fragrance for the divinities of nature and the best of humanity. home, 20. (Jataveda Dev s ata, Aditya Devah °Rshis) May Man of knowledge brilliant as Agni, for the parents and forefathers, manage the land where, far off, you know the hidden treasures therein, so that streams of delicacies flow for them and their dreams and wishes true in holy word and deed.","Par∂me gåmane¶ata paryagnimahæ¶ata. Deve¶vakrata ‹rava¨ kaíimå|níå dadhar¶ati. Kravyådamagni≈ pra hiƒomi dμura≈ yamaand expansive, råjya≈ gacchatu ripravåha¨. Ihaivåyamitaro sins and jåtavedå devebhyo havya≈ vahatu prajånan. Vaha vapå≈ jåtaveda¨ pitæbhyo yatrainån vettha nihitån r paråke. Medasa¨ kulyåíupa tåntsravantu satyåíe¶åmå‹i¶a¨ sa≈ namantå|m svåhå.","पर्∂मे ग्åमने¶अत पर्यग्निमह्æ¶अत. देवे¶वक्रत ‹रव¨ कै᳓इम्å।नि᳓å दधर्¶अति. क्रव्य्åदमग्नि≈ प्र हिƒओमि द्μउर≈ यमअन्द् एxपन्सिवे, र्åज्य≈ गच्छतु रिप्रव्åह¨. इहैव्åयमितरो सिन्स् अन्द् ज्åतवेद्å देवेभ्यो हव्य≈ वहतु प्रज्åनन्. वह वप्å≈ ज्åतवेद¨ पित्æभ्यो यत्रैन्åन् वेत्थ निहित्åन् र् पर्åके. मेदस¨ कुल्य्åइ᳓उप त्åन्त्स्रवन्तु सत्य्åइ᳓ए¶åम्å‹इ¶अ¨ स≈ नमन्त्å।म् स्व्åह्å."
2196,21,"Prithivi Devata, Medhatithi °Rshi",1005,L;ksÆuk i¼f` Fkoh uks Hkoku`{kÆjk fUÆkÆos'k¼uh A ;PNk¼ uÆ% 'keZ× lÆizFkk¼% A vi¼ uÆ% 'kks'kq¼pnÆ?ke~ AAüûAA,Syonå pæthivi no bhavånæk¶arå nive‹an∂. Yacchå na¨ ‹arma saprathå¨. Apa na¨ ‹o‹ucadagham.,"Earth, sweet mother, be good and kind to us, thornless and smooth, generous and hospitable. Wide and expansive, give us a happy home. Wash off our sins and make us shine.",Syonå pæthivi no bhavånæk¶arå nive‹an∂. Yacchå na¨ ‹arma saprathå¨. Apa na¨ ‹o‹ucadagham.,स्योन्å प्æथिवि नो भव्åन्æक्¶अर्å निवे‹अन्∂. यच्छ्å न¨ ‹अर्म सप्रथ्å¨. अप न¨ ‹ओ‹उचदघम्.
2197,22,"Agni Devata, Aditya Devah Rshis",1005,vÆLekÙoef/¼tkÆrks~¿fLÆkÆ tk¼;rka iqu¼% RonÆ;a Æ A vÆlkS LoÆxkZ;¼ yksÆdk;Æ Lokgk¼ AAüüAA bfr i×p¯=k'kks¿è;k;% AA vÆLekÙoef/¼tkÆrks~¿fLÆkÆ tk¼;rka iqu¼% RonÆ;a Æ A vÆlkS LoÆxkZ;¼ yksÆdk;Æ Lokgk¼ AAüüAA bfr i×p¯=k'kks¿è;k;% AA,Asmåttvamadhi jåtoísi tvadaya≈ jåyatå≈ puna¨. Asau svargåya lokåya svåhå. Syonå pæthivi no bhavånæk¶arå nive‹an∂. g Yacchå na¨ ‹arma saprathå¨. Apa na¨ ‹o‹ucadagham. Asmåttvamadhi jåtoísi tvadaya≈ jåyatå≈ puna¨. Asau svargåya lokåya svåhå.,"Agni, lord of brilliance and master of a happy home, far higher above have you risen from this world. May this homely world be reborn of you as a new paradise. Our homage to that paradisal world of bliss. Earth, sweet mother, be good and kind to us, thornless and smooth, generous and hosopitable. Wide and expansive, give us a happy home. Wash off our sins and make us shine. 22. (Agni Devata, Aditya Devah Rshis) j Agni, lord of brilaliance and master of a happy home, far higher above have you risen from this world. May this homely wsorld be reborn of you as a new paradise. Our homage to that paradisal world of bliss. g 3.",Asmåttvamadhi jåtoísi tvadaya≈ jåyatå≈ puna¨. Asau svargåya lokåya svåhå. Syonå pæthivi no bhavånæk¶arå nive‹an∂. g Yacchå na¨ ‹arma saprathå¨. Apa na¨ ‹o‹ucadagham. Asmåttvamadhi jåtoísi tvadaya≈ jåyatå≈ puna¨. Asau svargåya lokåya svåhå.,अस्म्åत्त्वमधि ज्åतोइ᳓सि त्वदय≈ ज्åयत्å≈ पुन¨. असौ स्वर्ग्åय लोक्åय स्व्åह्å. स्योन्å प्æथिवि नो भव्åन्æक्¶अर्å निवे‹अन्∂. ग् यच्छ्å न¨ ‹अर्म सप्रथ्å¨. अप न¨ ‹ओ‹उचदघम्. अस्म्åत्त्वमधि ज्åतोइ᳓सि त्वदय≈ ज्åयत्å≈ पुन¨. असौ स्वर्ग्åय लोक्åय स्व्åह्å.
2198,1,"Agni Devata, Dadhyang-atharvana °Rshi",1007,½paÆ okpaÆ iz i¼|sÆ euksÆ ;tÉ%q iz i¼|Æ s lke¼ izkÆ.ka iz i¼|sÆ p{kqÉ% Jks=kÆa izi¼|s A okxkst¼% lÆgkStksÆ ef;¼ izk.kkikÆukS AAûAA,°Rca≈ våca≈ pra padye mano yaju¨ pra padye såma pråƒa≈ pra padye cak¶u¨ ‹rotra≈ pra padye. Vågoja¨ samhaujo mayi pråƒåpånau.,"a Spirit, upon of existence, choice I arise and come to Rigveda, voice of Divinity. I guide come to Yajurveda, mind and resolution divine. I come to Samaveda, energay and ecstasy divine. I come to 4. Atharva-veda, vision and vibration of Divinity. That speech is my lighst and glory. That light and mind is my strength and spirit of courage and fortitude. By virtue of the divine, a the prana and apana energy is my real might.",°Rca≈ våca≈ pra padye mano yaju¨ pra padye såma pråƒa≈ pra padye cak¶u¨ ‹rotra≈ pra padye. Vågoja¨ samhaujo mayi pråƒåpånau.,°र्च≈ व्åच≈ प्र पद्ये मनो यजु¨ प्र पद्ये स्åम प्र्åƒअ≈ प्र पद्ये चक्¶उ¨ ‹रोत्र≈ प्र पद्ये. व्åगोज¨ सम्हौजो मयि प्र्åƒåप्åनौ.
2199,2,"Brihaspati Devata, Dadhyang-atharvana °Rshi",1007,";Ue¼ s fNÆæa p{k¼""q kksÆ ân¼;L;Æ eu¼lkÆ s okfr¼r`..kÆ a c`gÆLifr¼esZÆ intelligence, rí¼/krq A 'ka uks¼ HkorqÉ Hkqo¼uL;Æ ;Lifr¼% AAüAA great",Yanme chidra≈ cak¶u¶o hædayasya manaso våtit惃a≈ bæhaspatirme taddadhåtu. ›a≈ no,"might a and inspire bhavatu bhuvansya yaspati¨. inspiration.) Whatever the weakness of my eye, of my heart, 5. and of my mind, whatever the loop-holes anywhere, may the Lord of Infinity make up and re-fill. May the lord who is father and guardian of the universe, we pray, be good and gracious to us.",Yanme chidra≈ cak¶u¶o hædayasya manaso våtit惃a≈ bæhaspatirme taddadhåtu. ›a≈ no,यन्मे छिद्र≈ चक्¶उ¶ओ ह्æदयस्य मनसो व्åतित्惃अ≈ ब्æहस्पतिर्मे तद्दध्åतु. ›अ≈ नो
2200,3,"Savita Devata, Vishvamitra °Rshi",1007,HkwHkqZoÆ% Lo~% A rRl¼fOÆkÆrqoZj¼.s ;aÆ HkxksZ× nsÆoL;¼ /hefg A f/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAýAA,Bhμurbhuva¨ sva¨. Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,"With the knowledge of Being, Becoming, and Spirit, with knowledge, karma and prayer, we meditate upon the blazing glory of self-effulgent lord Savita, Lord of existence, intelligence and bliss, the only worthy choice of ours, and we pray that He may inspire and guide our vision and intelligence to the right path.",Bhμurbhuva¨ sva¨. Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,भ्μउर्भुव¨ स्व¨. तत् सवितुर्वरेƒय≈ भर्गो देवस्य ध्∂महि. धियो यो न¨ प्रचोदय्åत्.
2201,4,"Indra Devata, Vamadeva °Rshi",1007,"d;k¼ uf'ÆPÆkÆ=k¿vkHkq¼onwÉrh lÆnko`¼/Æ% l[kk¼ A d;kÆ 'kfp¼""B;k o`Érk AAþAA",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå.,"By what modes and acts of protection, by which might and brilliant, current and recurrent power and intelligence, does the wondrous lord of the universe, great and ever greater, abide by us as our universal friend and inspire our noble thoughts and actions? (By divine acts, blissful intelligence, and inspiration.)",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå.,कय्å न‹चित्रै᳓å भुवद्μउति सद्åव्æध¨ सख्å. कय्å ‹अचि¶¢हय्å व्æत्å.
2202,5,"Indra Devata, Vamadeva °Rshi",1007,"dLRok¼ lÆR;ks enk¼ukaÆ e§fg¼""Bks eRlÆnU/¼l% A n`É<k fp¼nkÆ#tsÆ olq¼ AAÿAA HkwHkqZoÆ% Lo~% A rRl¼fOÆkÆrqoZj¼.s ;aÆ HkxksZ× nsÆoL;¼ /hefg A f/;ksÆ ;ks u¼% izpksÆn;k¼r~ AAýAA",Kastvå satyo madånå≈ ma|mhi¶¢ho matsa- dandhasa¨. DæŒhå cidåruje vasu. Bhμurbhuva¨ sva¨. Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,"3. (Savita Devata, Vishvamitra °Rshi) g With the knowledge of Being, Becoming, and Spirit, with knowledge, karma and a prayer, we meditate upon the blazing glory of self-effulgent lord Savita, Lord of existence, intelligence and bliss, the only worthy choice of ours, and we pray that He may inspire and guide our vision and intelligence to the right path.",Kastvå satyo madånå≈ ma|mhi¶¢ho matsadandhasa¨. DæŒhå cidåruje vasu. Bhμurbhuva¨ sva¨. Tat saviturvareƒya≈ bhargo devasya dh∂mahi. Dhiyo yo na¨ pracodayåt.,कस्त्व्å सत्यो मद्åन्å≈ म।म्हि¶¢हो मत्सदन्धस¨. द्æŒह्å चिद्åरुजे वसु. भ्μउर्भुव¨ स्व¨. तत् सवितुर्वरेƒय≈ भर्गो देवस्य ध्∂महि. धियो यो न¨ प्रचोदय्åत्.
2203,4,"Indra Devata, Vamadeva a °Rshi",1008,"d;k¼ uf'ÆPÆkÆ=k¿vkHkq¼onwÉrh lÆnko`¼/Æ% l[kk¼ A d;kÆ 'kfp¼""B;k os`Érk AAþAA dLRok¼ lÆR;ks enk¼ukaÆ e§fg¼""Bks eRlÆnU/¼l% A fp¼nkÆ#tsÆ olq¼ AAÿAA vÆHkh ""kq .kÆ% l[kh¼ukefOÆkÆrk t¼fjr¤É.kke~ j A 'kÆra Hk¼okL;Éfw rfHk¼% AAöAA Abh∂ ¶u ƒa¨ sakh∂mnåm avitå jarit¿ƒåm. Sata≈ d;kÆ Roa u¼¿mQÆR;kfHk iz e¼Unls o`""ku~ A Vishnu, d;k¼ LrkÆrs `H;Æ¿vkHk¼j AA÷AA",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå. Kastvå satyo madånå≈ ma|mhi¶¢ho matsa- dandhasa¨. DæŒhå cidåruje vasu. bhavåsyμutibhi¨. Kayå tva≈ naíuμ tyåbhi pra mandase væ¶an. Kayå stotæbhyaíå bhara.,"By what y modes and acts of protection, by which might and brilliant, current and recurrent power and intelligence, does the wondrous lord of the universe, great and ever greater, abide by us as our universal friend and inspire a our noble thoughts and actions? (By divine acts, blissful intelligence, and inspiration.) (Indra Devata, Vamadeva °Rshi) Who is it, true and constant, strong and g inviolable, most abundant treasure and most liberal giver of the world. joyous gifts of food and soma, who gives yrou and sends humans you to the ecstasy of living, O dear soul, o in search of brilliance and bliss? (The Lord Beatific.) 6. (Indra Devata, Vamadeva °Rshi) . Lord Supreme, be all-round saviour of ours, of and kind friends and admirers,a in a hundred ways of your divine good protection. justice, and glory 7. (Indra Devata, Dadhyangatharvana °Rshi) infinite be good all. 10. Lord of abundant showers, let us know by which ways a of protection you save and bless your worshippers with joy, and by which forms of generosity you raise yeour devotees.",Kayå na‹citraíå bhuvadμuti sadåvædha¨ sakhå. Kayå ‹aci¶¢hayå vætå. Kastvå satyo madånå≈ ma|mhi¶¢ho matsadandhasa¨. DæŒhå cidåruje vasu. bhavåsyμutibhi¨. Kayå tva≈ naíuμ tyåbhi pra mandase væ¶an. Kayå stotæbhyaíå bhara.,कय्å न‹चित्रै᳓å भुवद्μउति सद्åव्æध¨ सख्å. कय्å ‹अचि¶¢हय्å व्æत्å. कस्त्व्å सत्यो मद्åन्å≈ म।म्हि¶¢हो मत्सदन्धस¨. द्æŒह्å चिद्åरुजे वसु. भव्åस्य्μउतिभि¨. कय्å त्व≈ नै᳓उμ त्य्åभि प्र मन्दसे व्æ¶अन्. कय्å स्तोत्æभ्यै᳓å भर.
2204,8,"Indra Devata, Dadhyangatharvana °Rshi",1009,"fo'o¼L; bUæksÆ jktfr A f}ÆinÆ s 'ka prq¼""ins AAøAA",Indro vi‹vasya råjati. ›a≈ noíastu dvipade ‹a≈ the generous catu¶pade. prosperity,"the sun thunderous Indra, lord of light, power and glory, rules the world. By His grace, may all be peace and joy with the humans and with the animals.",Indro vi‹vasya råjati. ›a≈ noíastu dvipade ‹a≈ the generous catu¶pade. prosperity,इन्द्रो वि‹वस्य र्åजति. ›अ≈ नोइ᳓अस्तु द्विपदे ‹अ≈ थे गेनेरोउस् चतु¶पदे. प्रोस्पेरित्य्
2205,9,"Mitra & Others Devata, Dadhyangatharvana °Rshi",1009,"'kUuks¼ fEÆkÆ=k% 'ka o#¼.kÆ% 'kUuks¼ HkoRoÕ;ZÆek A 'kUuÆ¿bUæksÆ cg` ÆLifRÆk%Æ 'kUuksÆ fo"".kq¼##ØeÆ % AAùAA",›a≈ no mitra¨ ‹a≈ varuƒa¨ ‹a≈ no bhavatvaryamå. ›a≈ína indro bæhaspati¨ ‹a≈ no vi¶ƒururukrama¨.,"May Mitra, lord and friend of the world, be good and kind to us. May Varuna, giver of cool and bliss be good and kind to us. May Aryama, lord of universal justice, be good and kind. May Indra, lord of power and glory be good and gracious. May Brihaspati, lord infinite and omniscient, be good and generous. May Vishnu, lord infinite and omnipresent of grand action be good and generous with gifts of peace and joy for us all.",›a≈ no mitra¨ ‹a≈ varuƒa¨ ‹a≈ no bhavatvaryamå. ›a≈ína indro bæhaspati¨ ‹a≈ no vi¶ƒururukrama¨.,›अ≈ नो मित्र¨ ‹अ≈ वरुƒअ¨ ‹अ≈ नो भवत्वर्यम्å. ›अ≈इ᳓न इन्द्रो ब्æहस्पति¨ ‹अ≈ नो वि¶ƒउरुरुक्रम¨.
2206,10,"Vatah & Others Devata, Dadhyangatharvana °Rshi",1009,"'kUuksÆ okr¼% iorkƦ 'kUu¼LrirqÉ lw;Z×% A 'kUuÆ% dfu¼ØnísÆo% iÆtZU;ks¼¿vÆfHko¼""kZrq AAûúAA",›a≈ no våta¨ pavatå|m ‹a≈ nastapatu sμurya¨. var¶atu.,"›a≈ na¨ kanikradaddeva¨ parjanyoíabhi May the winds blow cool and calm for us. May the sun shine warm and clear for us all. May lightning, thunderous brilliant, bring peace for us all. And may the generous cloud shower rains of soothing joy and prosperity for us all over the world. Indra, lord of light, power and glory, rules g the world. By His grace, may all be peace and joy with the humans and with the animals. r",›a≈ no våta¨ pavatå|m ‹a≈ nastapatu sμurya¨. var¶atu.,›अ≈ नो व्åत¨ पवत्å।म् ‹अ≈ नस्तपतु स्μउर्य¨. वर्¶अतु.
2207,9,"Mitra & Others Devata, Dadhyangatharvana °Rshi",1010,"'kUuks¼ fEÆkÆ=k% 'ka o#¼.kÆ% 'kUuks¼ HkoRoÕ;ZÆek A 'kUuÆ¿bUæksÆ cg` ÆLifRÆk%Æ 'kUuksÆ fo"".kq¼##ØeÆ % AAùAA",avaruƒa¨ ›a≈ no mitra¨ ‹a≈ ‹a≈ no bhavatvaryamå. ›a≈ína indro bæhaspati¨ ‹a≈ no vi¶ƒururukrama¨.,"May Mitra, lord and friend of the world, be good and kind to us. May Varuna, giver of cool and bliss be good and kind to us. Maay Aryama, lord of universal justice, be good and kind. May Indra, lord of power and glory be good and gracious. May Brihaspati, lord infinite and omniscient, be good and generous. May Vishnu, lord infinite and omnipresent of grand action be good and generous with gifts of peace and joy for us all.",avaruƒa¨ ›a≈ no mitra¨ ‹a≈ ‹a≈ no bhavatvaryamå. ›a≈ína indro bæhaspati¨ ‹a≈ no vi¶ƒururukrama¨.,अवरुƒअ¨ ›अ≈ नो मित्र¨ ‹अ≈ ‹अ≈ नो भवत्वर्यम्å. ›अ≈इ᳓न इन्द्रो ब्æहस्पति¨ ‹अ≈ नो वि¶ƒउरुरुक्रम¨.
2208,10,"Vatah & Others Devata, Dadhyangatharvana °Rshi",1010,"'kUuksÆ okr¼% iorkƦ 'kUu¼LrirqÉ lw;Z×% A 'kUuÆ% a dfu¼ØnísÆo% iÆtZU;ks¼¿vÆfHko¼""kZrq AAûúAA",›a≈ no våta¨ pavatå|m ‹a≈ nastapatu sμurya¨. var¶atu.,"›a≈ na¨ kanikradaddeva¨ parjanyoíabhi May the winds blow cool and calm for us. May the sun shine warm and clear for us all. May lightning, thunderous brilliant, bring peace for us all. And may the generous cloud shower rains of soothing joy and prosperity for us all over the world.",›a≈ no våta¨ pavatå|m ‹a≈ nastapatu sμurya¨. var¶atu.,›अ≈ नो व्åत¨ पवत्å।म् ‹अ≈ नस्तपतु स्μउर्य¨. वर्¶अतु.
2209,11,"Aharadaya Devata, Dadhyangatharvana g °Rshi",1011,"vgk¼fUÆkÆ 'k a Hko¼Ur q uÆ% 'k§jk=kh%Æ ifz r¼/h;rke ~ A 'kUu¿¼ bUækXÆ uh Hko¼ rkeÆ okf¼s HÆk%Æ 'kUu¿Æ bUækoÆ #¼.kk jkÆrg¼O;k A 'kUu¿¼ bUæki""Éw k.kkÆ okt¼lkrkÆ S 'kfeUækÆlksek¼ lqfOÆkÆrk;Æ 'ka;ks% AAûûAA",Ahåni ‹a≈ bhavantu na¨ ‹a≈ råtr∂¨ prati home dh∂yatåm. ›a≈ naíindrågn∂ bhavatåmavobbi¨ ‹a≈ naíindråvaruƒå a råtahavyå. ›a≈ naí indråpμu¶aƒå våjasåtau ‹amindråsomå suvitåya ‹a≈ yo¨.,"o and expansive, j 14. May the days be good and useful for us. May the nights hold peace and comfort for us. May Indra and Agni, energy and heat, be good and productive with safety and protection. a May Indra and Varuna, power and water, be good and generous with food and wealth. abide May Indra and Psusha, power and good health, bring for all peace and freedom. May Indra and Soma, power and 15. peace, bring ianspiration for the joy of living.",Ahåni ‹a≈ bhavantu na¨ ‹a≈ råtr∂¨ prati home dh∂yatåm. ›a≈ naíindrågn∂ bhavatåmavobbi¨ ‹a≈ naíindråvaruƒå a råtahavyå. ›a≈ naí indråpμu¶aƒå våjasåtau ‹amindråsomå suvitåya ‹a≈ yo¨.,अह्åनि ‹अ≈ भवन्तु न¨ ‹अ≈ र्åत्र्∂¨ प्रति होमे ध्∂यत्åम्. ›अ≈ नै᳓इन्द्र्åग्न्∂ भवत्åमवोब्बि¨ ‹अ≈ नै᳓इन्द्र्åवरुƒå अ र्åतहव्य्å. ›अ≈ नै᳓ इन्द्र्åप्μउ¶अƒå व्åजस्åतौ ‹अमिन्द्र्åसोम्å सुवित्åय ‹अ≈ यो¨.
2210,12,"Apah Devata, Dadhyangatharvana °Rshi",1011,"'kUuks¼ nsÆohjÊfHk""V¼;Æ¿vkik¼ s HkoUrq ihÆr;s¼ A 'k¼a;ksjÊfHkϼoUrÉ q u% AAûüAA L;ksÆuk i`¼fFkfo uks Hkoku`{kÆjk fUÆkÆos'k¼uh A ;PNk¼ uÆ% 'kEk¼ Z lÆizFkk¼% AAûýAA",a›a≈ no dev∂rabhi¶¢ayaíåpo bhavantu p∂taye. ›yonå pæthivi no bhavånæk¶arå nive‹an∂. Yacchå na¨ ‹arma saprathå¨.,"›a≈ yorabhi sravantu na¨. their full share eMay the heavenly waters be full of soothing us as sweetness and give us the pleasure of desired bliss. May they bring us generous showers of profound peace and 16. joy. (Prithivi Devata, Medhatithi °Rshi) May this dear green earth be free from vexations and full of wealth in abundance. Generous and expansive, may it provide a happy and comfortable home for all of us to live in peace and joy.",a›a≈ no dev∂rabhi¶¢ayaíåpo bhavantu p∂taye. ›yonå pæthivi no bhavånæk¶arå nive‹an∂. Yacchå na¨ ‹arma saprathå¨.,अ›अ≈ नो देव्∂रभि¶¢अयै᳓åपो भवन्तु प्∂तये. ›योन्å प्æथिवि नो भव्åन्æक्¶अर्å निवे‹अन्∂. यच्छ्å न¨ ‹अर्म सप्रथ्å¨.
2211,14,"Apah Devata, Sindhudvipa °Rshi",1011,"e¼;kÆHs u¼¿mÆQÆtsZ n¼/kru vkiksÆ fg ""Bk kqoÆLrk A eÆgs j.kk¼;Æ p{k¼ls AAûþAA",Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒaya cak¶ase.,"Surely the waters, full of peace and well-being, abide by us holding energy, greatness, victory and vision for all of us.",Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒaya cak¶ase.,Åपो हि ¶¢ह्å मयोभुवस्त्å नै᳓μउर्जे दध्åतन. महे रƒअय चक्¶असे.
2212,15,"Apah Devata, Sindhudvipa °Rshi",1011,;ks o¼% f'ÆkÆor¼eksÆ jlÆLrL;¼ Hkkt;rÆgs u¼% A mÆ'kÆrhfj¼o ekÆrj¼% AAûÿAA,Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva måtara¨.,"Like generous mothers overflowing with love for their children, blessed women, give us here in life our full share of the most blissful nectar that you hold for us as the essence of nature’s gift of vitality.",Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva måtara¨.,यो व¨ ‹इवतमो रसस्तस्य भ्åजयतेह न¨. उ‹अत्∂रिव म्åतर¨.
2213,16,"Apah Devata, Sindhudvipa °Rshi",1011,"rLekÆ¿vj¯ xeke oksÆ ;L;Æ {k;k¼;Æ ftUo¼Fk A vkiks¼ tÆu;¼Fkk p u% AAûöAA e¼;kÆHs u¼¿mÆQÆtsZ n¼/kru vkiksÆ fg ""Bk kqoÆLrk A eÆgs j.kk¼;Æ p{k¼ls AAûþAA",Tasmå ara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨. ›yonå pæthivi no bhavånæk¶arå nive‹an∂. g Yacchå na¨ ‹arma saprathå¨. Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒaya cak¶ase.,"May this dear green earth be free from vexations and full of wealth in abundance. Goenerous and expansive, may it provide a happy and comfortable home for all of us to live in peace and joy. 14. (Apah Devata, Sindhudvipa °Rshi) j Surely the watersa, full of peace and well-being, abide by us holding energy, greatness, victory and vision for all of us. s",Tasmå ara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨. ›yonå pæthivi no bhavånæk¶arå nive‹an∂. g Yacchå na¨ ‹arma saprathå¨. Åpo hi ¶¢hå mayobhuvastå naíμurje dadhåtana. Mahe raƒaya cak¶ase.,तस्म्å अर≈ गम्åम वो यस्य क्¶अय्åय जिन्वथ. Åपो जनयथ्å च न¨. ›योन्å प्æथिवि नो भव्åन्æक्¶अर्å निवे‹अन्∂. ग् यच्छ्å न¨ ‹अर्म सप्रथ्å¨. Åपो हि ¶¢ह्å मयोभुवस्त्å नै᳓μउर्जे दध्åतन. महे रƒअय चक्¶असे.
2214,15,"Apah Devata, Sindhudvipa °Rshi",1012,;ks o¼% f'ÆkÆor¼eksÆ jlÆLrL;¼ Hkkt;rÆgs u¼% A mÆ'kÆrhfj¼o ekÆrj¼% AAûÿAA rLekÆ¿vj¯ xeke oksÆ ;L;Æ {k;k¼;Æ ftUo¼Fk A tÆu;¼Fkk p u% AAûöAA,Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva r måtara¨. Tasmå ara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨.,"L ike generous mothers overflowing with love for their children, blessed women, give us here in life our full share of the most blissful nectar that you hold for us as the essence of nature’s gift of vitality. (Apah Devata, Sindhudvipa °Rshi) Women, cool and blessed like heavenly g waters, 18. as you arise for the peace and bliss of the home of the man you love, we would provide for the jory and comfort of him and for you too. And you too create o and generate joy and bliss for us.",Yo va¨ ‹ivatamo rasastasya bhåjayateha na¨. U‹at∂riva r måtara¨. Tasmå ara≈ gamåma vo yasya k¶ayåya jinvatha. Åpo janayathå ca na¨.,यो व¨ ‹इवतमो रसस्तस्य भ्åजयतेह न¨. उ‹अत्∂रिव र् म्åतर¨. तस्म्å अर≈ गम्åम वो यस्य क्¶अय्åय जिन्वथ. Åपो जनयथ्å च न¨.
2215,17,"Ishvara Devata, Dadhyangatharv.ana °Rshi",1013,"|kS% 'kkfUr¼jÊUrfj¼{ÆkƧ 'kkfUr¼% i`fF jÆkÆoh 'kkfUÊRÆkÆjkiÆ% 'kkfUÊRÆk&Æ jk""s k¼/;%Æ 'kkfUr¼% A ouÆLir;¼ Æ% 'kkfUÊRkÆ Æ£o'o¼ s noÆs k% 'kkfURÆ kÆ ÆcãZz Æ 'kkfUÊRÆkÆ% loZƧ 'kkfUÊRÆkÆ% 'kkfUr¼jsÊo 'kkfUÊRÆkÆ% lk ekÆ 'kkfUr¼& jsf/ AAû÷AA of honour",Dyau¨ ‹åntirantarik¶a|m ‹anti¨ pæthiv∂ ‹ånti- råpa¨ ‹åntiro¶aadhaya¨ ‹ånti¨. Vanaspataya¨ ‹åntirvi‹ve devå¨ ‹åntirbrahma ‹ånti¨ sarva|m ‹ånti¨ ‹åntireva s ‹ånti¨ så må ‹åntiredhi. 19.,"me with beings with May the heavens bring us peace. May peace be with the skiesa, and may the skies shower us with peace. May there be peace on earth, and may the earth mother bring us peace. y May there be peace with the waters, and may the waters bring us peace. May there be peace in the h r erbs, and may the herbs bring us peace. May peace be with the trees and may the trees bring us peace. illusion, Peace a be with the divinities of the world, and may they the light bless us with peace. May the Great Lord of the universe in the beless us with peace, and may the Veda inspire us with peace. May all existence be at peace and may peace 20. from all existence to all. May there be peace only, universal peace for all. May that heavenly peace come and bless me. May It bless all.",Dyau¨ ‹åntirantarik¶a|m ‹anti¨ pæthiv∂ ‹åntiråpa¨ ‹åntiro¶aadhaya¨ ‹ånti¨. Vanaspataya¨ ‹åntirvi‹ve devå¨ ‹åntirbrahma ‹ånti¨ sarva|m ‹ånti¨ ‹åntireva s ‹ånti¨ så må ‹åntiredhi. 19.,द्यौ¨ ‹åन्तिरन्तरिक्¶अ।म् ‹अन्ति¨ प्æथिव्∂ ‹åन्तिर्åप¨ ‹åन्तिरो¶अअधय¨ ‹åन्ति¨. वनस्पतय¨ ‹åन्तिर्वि‹वे देव्å¨ ‹åन्तिर्ब्रह्म ‹åन्ति¨ सर्व।म् ‹åन्ति¨ ‹åन्तिरेव स् ‹åन्ति¨ स्å म्å ‹åन्तिरेधि. १९.
2216,18,"Ishvara Devata, Dadhyangatharvana °Rshi",1013,"n`§g¼ fEÆkÆ=kL;¼ p{k¼""q lo¼kZf.k leh&¼ n`rsÆ ek ekÆ kkÆ HkwÉrkfUkÆ Æ {kUrke~ A fEÆkÆ=kL;kÆga p{kq¼""kkÆ lo¼kZf.k HkwÉrkfUÆkÆ leh¼{ks A fEÆkÆ=kL;Æ p{k¼""q kkÆ leh¼{kkegs AAûøAA",Dæte dæ|mha må mitrasya må cak¶u¶å sarvåƒi bhμutåni sam∂k¶antåm. Mitrasyåha≈ cak¶μu¶å sarvåƒi bhμutåni sam∂k¶e. Mitrasya cak¶u¶å sam∂k¶åmahe.,"Lord of light and power, strengthen us for a place of honour and respect. May all the living beings view me with the eye of a friend. May I look at all the living beings with the eye of a friend. May we all view all with friendly eyes of love and understanding.",Dæte dæ|mha må mitrasya må cak¶u¶å sarvåƒi bhμutåni sam∂k¶antåm. Mitrasyåha≈ cak¶μu¶å sarvåƒi bhμutåni sam∂k¶e. Mitrasya cak¶u¶å sam∂k¶åmahe.,द्æते द्æ।म्ह म्å मित्रस्य म्å चक्¶उ¶å सर्व्åƒइ भ्μउत्åनि सम्∂क्¶अन्त्åम्. मित्रस्य्åह≈ चक्¶μउ¶å सर्व्åƒइ भ्μउत्åनि सम्∂क्¶ए. मित्रस्य चक्¶उ¶å सम्∂क्¶åमहे.
2217,19,"Ishvara Devata, Dadhyangatharvana °Rshi",1013,n`Érs n`§g¼ ek A T;ksDrs¼ lÆUn`f'k¼ thO;klaÆ T;ksDrs¼ lÆUn`f'k¼ thO;kle~ AAûùAA,Dæte dæ|mha må. Jyokte sandæ‹i j∂vyåsa≈ jyokte sandæ‹i j∂vyåsam.,"Lord of light, remove the veil of darkness and illusion, strengthen me, so that I may live for ever in the light of reality under your benign eye, live for ever in the holy light of your benign presence.",Dæte dæ|mha må. Jyokte sandæ‹i j∂vyåsa≈ jyokte sandæ‹i j∂vyåsam.,द्æते द्æ।म्ह म्å. ज्योक्ते सन्द्æ‹इ ज्∂व्य्åस≈ ज्योक्ते सन्द्æ‹इ ज्∂व्य्åसम्.
2218,20,"Agni Devata, Lopamudra °Rshi",1013,"ue¼LrsÆ gj¼ls 'kksÆfp""kÆ s ue¼Lrs¿vLRoÆ£p""ks¼ A vÆU;k¡Lrs¼¿& vÆLeÙk¼iUrq gsÆr;¼% ikoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAüúAA n`§g¼ fEÆkÆ=kL;¼ p{k¼""q lo¼kZf.k leh&¼ n`rsÆ ek ekÆ kkÆ HkwÉrkfUkÆ Æ {kUrke~ A fEÆkÆ=kL;kÆga p{kq¼""kkÆ lo¼kZf.k HkwÉrkfUÆkÆ leh¼{ks A fEÆkÆ=kL;Æ p{k¼""q kkÆ leh¼{kkegs AAûøAA",Namaste harase ‹oci¶e namasteíastvarci¶e. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava. Dæte dæ|mha må mitrasya må c.ak¶u¶å sarvåƒi bhμutåni sam∂k¶antåm. Mitrasyåha≈ cak¶μu¶å sarvåƒi bhμutåni sam∂k¶e. a Mitrasya cak¶u¶å sam∂k¶åmahe.,"18. (Ishvara Devata, Dadhyangatharvana °Rshi) g Lord of light and power, strengthen us for a place of honour and respect. May all the living beings view me with the eye of a friend. May I look at all the living beings with the eye of a friend. May we all view all with friendly eyes of love and understanding.",Namaste harase ‹oci¶e namasteíastvarci¶e. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava. Dæte dæ|mha må mitrasya må c.ak¶u¶å sarvåƒi bhμutåni sam∂k¶antåm. Mitrasyåha≈ cak¶μu¶å sarvåƒi bhμutåni sam∂k¶e. a Mitrasya cak¶u¶å sam∂k¶åmahe.,नमस्ते हरसे ‹ओचि¶ए नमस्तेइ᳓अस्त्वर्चि¶ए. अन्य्å।न्स्तेइ᳓अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ अस्मभ्य।म् ‹इवो भव. द्æते द्æ।म्ह म्å मित्रस्य म्å च्.अक्¶उ¶å सर्व्åƒइ भ्μउत्åनि सम्∂क्¶अन्त्åम्. मित्रस्य्åह≈ चक्¶μउ¶å सर्व्åƒइ भ्μउत्åनि सम्∂क्¶ए. अ मित्रस्य चक्¶उ¶å सम्∂क्¶åमहे.
2219,19,"Ishvara Devata, s Dadhyangatharvana °Rshi",1014,n`Érs n`§g¼ ek A T;ksDrs¼ lÆUn`f'k¼ thO;klaÆ T;ksDrs¼ lÆUn`f'k¼ thO;kle~ AAûaùAA,Dæte dæ|mha y må. Jyokte sandæ‹i j∂vyåsa≈ jyokte sandæ‹i j∂vyåsam.,"Lordr of light, remove the veil of darkness and illusion, strengthen me, so that I may live for ever in the light of reality under your benign eye, live for ever in the holy light of your benign presence.",Dæte dæ|mha y må. Jyokte sandæ‹i j∂vyåsa≈ jyokte sandæ‹i j∂vyåsam.,द्æते द्æ।म्ह य् म्å. ज्योक्ते सन्द्æ‹इ ज्∂व्य्åस≈ ज्योक्ते सन्द्æ‹इ ज्∂व्य्åसम्.
2220,20,"Agni Devata, Lopamudra °Rshi",1014,"gj¼ls 'kksÆfp""kÆ s ue¼Lrs¿vLRoÆ£p""ks¼ A vÆU;k¡Lrs¼¿& vÆLeÙk¼iUrq gsÆr;¼% ikoÆdks¿vÆLeH;¼§f'ÆkÆoks Hk¼o AAüúAA",Namaste harase ‹oci¶e namasteíastvarci¶e. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,"Salutations to the Lord extinguisher of g the passion and smoke of evil, to the blazing holy fire of sanctification! Homage be to the Lord of lright adorable. May your flames burn up the evoils other than our real selves. May the light and holy fire be good and friendly kind to us. whatsoever disapprove.",Namaste harase ‹oci¶e namasteíastvarci¶e. Anyå|nsteíasmattapantu hetaya¨ påvakoí asmabhya|m ‹ivo bhava.,नमस्ते हरसे ‹ओचि¶ए नमस्तेइ᳓अस्त्वर्चि¶ए. अन्य्å।न्स्तेइ᳓अस्मत्तपन्तु हेतय¨ प्åवकोइ᳓ अस्मभ्य।म् ‹इवो भव.
2221,21,"Ishvara Devata, Dadhyangatharvana j °Rshi",1015,ue¼Lrs¿vLrq fOÆkÆ|qrsÊ ue¼Lrs LrufÕÆkÆRuos¼ A 24. ue¼Lrs lÆehg¼ls HkxoUuLrqÉ ;rÆ% Lo~% AAüûAA,Namaste bhagavannastu yata¨ sva¨ sam∂hase.,"Namasteíastu vidyute namaste stanayitnave. Homage to the a lord of lightning! Homage to the lord of thunder! Salutation to you, lord of omnipotence, since you alone love, inspire and gather us into light and bliss!",Namaste bhagavannastu yata¨ sva¨ sam∂hase.,नमस्ते भगवन्नस्तु यत¨ स्व¨ सम्∂हसे.
2222,22,"Ishvara Daevata, Dadhyangatharvana °Rshi",1015,;rks¼;r% lÆehg¼lsÆ rrks¼ uksÆ¿vHk¼;a u¼%y izÆtkH;ks¿Hk¼;a iÆ'kqH;¼% 'ka oqQ# u% AAüüAA for a,Yato yata¨ sam∂hase tato noíabhaya≈ kuru. ›a≈ hundred na¨ kuru prajåbhyoíbhaya≈ na¨ pa‹ubhya¨. celebrate,"oqQ# A and wide a state Here, there, anywhere, wherever you initiate and inspire us, from there itself render us free and fearless. and even Create e peace, freedom and prosperity for our people. Create peace, freedom and fearlessness for our animals. freedom and fearlessness for us from people and from animals.",Yato yata¨ sam∂hase tato noíabhaya≈ kuru. ›a≈ hundred na¨ kuru prajåbhyoíbhaya≈ na¨ pa‹ubhya¨. celebrate,यतो यत¨ सम्∂हसे ततो नोइ᳓अभय≈ कुरु. ›अ≈ हुन्द्रेद् न¨ कुरु प्रज्åभ्योइ᳓भय≈ न¨ प‹उभ्य¨. चेलेब्रते
2223,23,"Soma Devata, Dadhyangatharvana °Rshi",1015,"lqÉfEÆkÆf=ÊkÆ;k uÆ¿vkiÆ¿vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrqÉ A }sf""ÆVÆ p¼ oÆ;a f}É""e% ;¨ks¿Leku~ ;a AAüýAA",Sumitriyå naíåpaío¶adhaya¨ santu durmi- triyåstasmai santu. Yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"May the waters, pranic energies and herbs be friendly tonics for us, and may they be antidotes to whatsoever hates and injures us and what we hate and disapprove. (Prayer for health against negativities.)",Sumitriyå naíåpaío¶adhaya¨ santu durmitriyåstasmai santu. Yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,सुमित्रिय्å नै᳓åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु. योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
2224,24,"Surya Devata, Dadhyangatharvana °Rshi",1015,"rPp{k¼qnsZoÆ fg¼ra iÉjq Lrk¼PNqÉØeqPp¼jr~ A i';s¼e 'kÆjn¼% 'kÆra thos¼e 'kjÆ n%¼ 'krÆ kq¼;ke 'kÆjn¼% 'kÆr cz¼oke 'kÆjn¼% § 'k.` a i z 'kÆrenhu¼ n¼% ¼'p 'kÆjn¼% k% L;ke 'kjÆ 'krÆ a Hk;w 'kÆrkrA~ AüþAA bfr ""kV~¯=k'kks¿è;k;% AA",Taccak¶urdevahita≈ puraståcchukram-uccarat. Pa‹yema ‹arada¨ ‹ata≈ j∂vema ‹arada¨ ‹ata|m ‹æƒuyåma ‹arada¨ ‹ata≈ pra bravåma ‹arada¨ ‹atamad∂nå¨ syåma ‹arada¨ ‹ata≈ bhμuya‹ca ‹arada¨ ‹atåt. Sumitriyå naíåpaío¶adhaya¨ santu g durmi- triyåstasmai santu. Yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨. r,"That light divine, blissful to the divinities, pure and wide awake since eternity, may we continue to see for a full hundred years, live under its benign eye for a hundred years, hear for a hundred years, speak and celebrate for a hundred years, and be fit and fine in a state of freedom and independence for a hundred years, and even more than a hundred years! May the waters, pranic energies oand herbs be friendly tonics for us, and may they be antidotes to whatsoever hates and injures us and what we hate and disapprove. (Prayer for health against negativities.)",Taccak¶urdevahita≈ puraståcchukramuccarat. Pa‹yema ‹arada¨ ‹ata≈ j∂vema ‹arada¨ ‹ata|m ‹æƒuyåma ‹arada¨ ‹ata≈ pra bravåma ‹arada¨ ‹atamad∂nå¨ syåma ‹arada¨ ‹ata≈ bhμuya‹ca ‹arada¨ ‹atåt. Sumitriyå naíåpaío¶adhaya¨ santu g durmitriyåstasmai santu. Yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨. r,तच्चक्¶उर्देवहित≈ पुरस्त्åच्छुक्रमुच्चरत्. प‹येम ‹अरद¨ ‹अत≈ ज्∂वेम ‹अरद¨ ‹अत।म् ‹æƒउय्åम ‹अरद¨ ‹अत≈ प्र ब्रव्åम ‹अरद¨ ‹अतमद्∂न्å¨ स्य्åम ‹अरद¨ ‹अत≈ भ्μउय‹च ‹अरद¨ ‹अत्åत्. सुमित्रिय्å नै᳓åपै᳓ओ¶अधय¨ सन्तु ग् दुर्मित्रिय्åस्तस्मै सन्तु. योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨. र्
2225,24,"Surya Devata, Dadhyangatharvana °Rshi",1016,"rPp{k¼qnsZoÆ fg¼ra iÉjq Lrk¼PNqÉØeqPp¼jr~ A i';s¼e 'kÆjn¼% 'kÆra thos¼e 'kjÆ n%¼ 'krÆ kq¼;ke m 'kÆjn¼% 'kÆr cz¼oke 'kÆjn¼% § 'k.` a i z 'kÆrenhu¼ n¼% ¼'p 'kÆjn¼% k% L;ke 'kjÆ 'krÆ a Hk;w 'kÆrkrA~ AüþAA bfr ""kV~¯=k'kks¿è;k;% AA",Taccak¶urdevahitaa≈ puraståcchukram-uccarat. Pa‹yema ‹arada¨ ‹ata≈ j∂vema ‹arada¨ ‹ata|m ‹æƒuyåma ‹arada¨ ‹ata≈ pra bravåma ‹arada¨ ‹atamad∂nå¨ syåma ‹arada¨ ‹ata≈ bhμuya‹ca ‹arada¨ ‹atåt.,"That light divine, blissful to the divinities, pure and wide awake since eternity, may we continue to see for a full hundred years, live under its benign eye for a hundred years, hear for a hundred years, speak and celebrate for a hundred years, and be fit and fine in a state ofa freedom and independence for a hundred years, and even more than a hundred years!",Taccak¶urdevahitaa≈ puraståcchukramuccarat. Pa‹yema ‹arada¨ ‹ata≈ j∂vema ‹arada¨ ‹ata|m ‹æƒuyåma ‹arada¨ ‹ata≈ pra bravåma ‹arada¨ ‹atamad∂nå¨ syåma ‹arada¨ ‹ata≈ bhμuya‹ca ‹arada¨ ‹atåt.,तच्चक्¶उर्देवहितअ≈ पुरस्त्åच्छुक्रमुच्चरत्. प‹येम ‹अरद¨ ‹अत≈ ज्∂वेम ‹अरद¨ ‹अत।म् ‹æƒउय्åम ‹अरद¨ ‹अत≈ प्र ब्रव्åम ‹अरद¨ ‹अतमद्∂न्å¨ स्य्åम ‹अरद¨ ‹अत≈ भ्μउय‹च ‹अरद¨ ‹अत्åत्.
2226,1,"Savita Devata, Dadhyangatharvana °Rshi",1017,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿¨s f'ouksc¼ kgÆZ Hq ;ka ¼ i""Éw .kk s gLrkH¼ ;keA~ earth vkn¼nsÆ ukfj¼jfl AAûAA of the",praasaveí‹vinorbåhubhyå≈ it to the Devasya två savitu¨ pμu¶ƒo haståbhyåm. Å dade nårirasi.,"teacher In the yajnic creamtion of Savita, I invoke and welcome you with the arms of Ashvins, currents of energy, and the hands of Pushan, Mother Nature’s power of nourishment. You are the leader of the world and indestructible light of life.",praasaveí‹vinorbåhubhyå≈ it to the Devasya två savitu¨ pμu¶ƒo haståbhyåm. Å dade nårirasi.,प्रअसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ इत् तो थे देवस्य त्व्å सवितु¨ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददे न्åरिरसि.
2227,2,"Savita Devatsa, Shyavashva °Rshi",1017,"eu¼¿mÆr ;q¼×trsÆ foiz¼L; ;qÉ×trsÆ f/;ksÆ foizkÆ c`gÆrks I welcome fo¼iÆf'pr¼%A fo gks=kk¼ n/s o;qukÆfonsdÆ¿bUeÆgh nÆos L;¼ assembly lfOÆkÆrq% ifj¼""Vqfr% AAüAA beings.",Yu¤jate manaíuta yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,"r organisation success Saints and scholars join their mind and intellect with the great, omniscient and omnipresent lord of the 5. universe, e in meditation. The One Lord alone knows the ways and laws of the universe, He alone holds the worlds This universe is the great song and celebration of the self-manifestive lord Savita, the Creator.",Yu¤jate manaíuta yu¤jate dhiyo viprå viprasya bæhato vipa‹cita¨. Vi hotrå dadhe vayunåvidekaí inmah∂ devasya savitu¨ pari¶¢uti¨.,यु¤जते मनै᳓उत यु¤जते धियो विप्र्å विप्रस्य ब्æहतो विप‹चित¨. वि होत्र्å दधे वयुन्åविदेकै᳓ इन्मह्∂ देवस्य सवितु¨ परि¶¢उति¨.
2228,3,"Dyava-prithivi Devate, Dadhyangatharvana °Rshi",1017,"nos h¼ |kokif` Fkoh eÆ[kL; ¼ okeÆ| f'kjks¼ jkè;kl a nos Æ;tu¼ s i`fFÆkÆO;k%A eÆ[kk;¼ eÆ[kL;¼ 'khÆ"".ksZ is this Rok Rok AAýAA",Dev∂ dyåvåpæthiv∂ makhasya våmadya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe.,"Brilliant heaven and generous earth, brilliant teacher and preacher, in this divine yajna of the holy earth to-day I worship and honour you both at the head of the ritual. I welcome you to the yajna, and pray take it to the top of success.",Dev∂ dyåvåpæthiv∂ makhasya våmadya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe.,देव्∂ द्य्åव्åप्æथिव्∂ मखस्य व्åमद्य ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2229,4,"Yajna Devata, Dadhyangatharvana °Rshi",1017,"nOs ;ks¼ oE;z k s HkrÉw L; ¼ iFz ketÆ k e[Æ kL; ¼ ok¿sÆ | f'kjks ¼ jkè;kla nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAþAA",Devyo vamryo bhμutasya prathamajå makhasya voídya ‹iro rådhyåsa≈ devayajane pæthivyå¨ Makhåya två makhasya två ‹∂r¶ƒe.,"Young and brilliant first graduate learned ladies, I welcome you to-day to the top position of this divine assembly of yajna in honour of the earth for the living beings. Highpriest of yajna, I welcome you for the organisation of the yajna. I honour you for the top success of the yajna.",Devyo vamryo bhμutasya prathamajå makhasya voídya ‹iro rådhyåsa≈ devayajane pæthivyå¨ Makhåya två makhasya två ‹∂r¶ƒe.,देव्यो वम्र्यो भ्μउतस्य प्रथमज्å मखस्य वोइ᳓द्य ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨ मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2230,5,"Yajna Devata, Dadhyangatharvana °Rshi",1017,"b;ÆR;xz¼¿vklhUeÆ[kL;¼ rsÆ¿| f'kjks¼ jkè;kla nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAÿAA",Iyatyagraíås∂nmakhasya teídya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Dev∂ dyåvåpæthiv∂ makhasya våmadya g ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. r,"Young scholar, so much in advance of the yajna is this offer and invitation to you today to the top position Brilliant heaven and generous eoarth, brilliant teacher and preacher, in this divine yajna of the holy earth to-day I worship and honour you both at the head of the ritual. I welcome you to the yajna, and pray take it to the top of success. a",Iyatyagraíås∂nmakhasya teídya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Dev∂ dyåvåpæthiv∂ makhasya våmadya g ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. r,इयत्यग्रै᳓åस्∂न्मखस्य तेइ᳓द्य ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. देव्∂ द्य्åव्åप्æथिव्∂ मखस्य व्åमद्य ग् ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. र्
2231,4,"Yajna Devata, Dadhyangatharvana °Rshi",1018,"nOs ;ks¼ oE;z k s HkrÉw L; ¼ iFz ketÆ m k e[Æ kL; ¼ ok¿sÆ | f'kjks ¼ jkè;kla nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAþAA",Devyo vamryo bhμutasya prathamajå makhasya voídya ‹iro rådhyåsa≈ devayajane pæthivyå¨ Makhåya två makhasya två ‹∂r¶ƒe.,"Young and brilliant first graduate learned ladies, I welcome you to-day to the top position of this divine assembly of yajna in honour of the earth for the living beings. Highpriest of yajna, I welcome you for the organisation r of the yajna. I honour you for the top success of the yajna.",Devyo vamryo bhμutasya prathamajå makhasya voídya ‹iro rådhyåsa≈ devayajane pæthivyå¨ Makhåya två makhasya två ‹∂r¶ƒe.,देव्यो वम्र्यो भ्μउतस्य प्रथमज्å मखस्य वोइ᳓द्य ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨ मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2232,5,"Yajna Devata, Dadhyangatharvana °Rshi",1018,"eb;ÆR;xz¼¿vklhUeÆ[kL;¼ rsÆ¿| f'kjks¼ jkè;kla nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAÿAA",Iyatyagraíås∂nmakhasya teídya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya ‹∂r¶ƒe.,"Young scholar, so much in advance of the yajna is this offer and invitation to you today to the top position of the ritual in the divine yajna of the earth. g I honour you for the conduct of the yajna and wish you bring it to the top of success. r",Iyatyagraíås∂nmakhasya teídya ‹iro rådhyåsa≈ devayajane pæthivyå¨. Makhåya två makhasya ‹∂r¶ƒe.,इयत्यग्रै᳓åस्∂न्मखस्य तेइ᳓द्य ‹इरो र्åध्य्åस≈ देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य ‹∂र्¶ƒए.
2233,6,"Yajna Devata, Dadhyangatharvana °Rshi",1019,"bUæÆL;kSt¼% LFk eÆ[kL;¼ oksÆ¿| f'kjks¼ jkè;kla nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok advance eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok a eÆ[kL;¼ Rok 'khÆ"".ksZ AAöAA the Law","Indrasyauja¨ stha makhasya voídya ‹iro rådhyåsa≈ devayamjane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två women, ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.","on the our yajna gracious, Sages and schaolars, I exhort you to shine in the to the glory of Indra. I pray for Indra’s blessings of honour success and power in yajna. s I invite and welcome you to be the head of yajna in honour of the divines and children of mother earth. a and we Dharmic I invite you to the yajna of knowledge and pray you bring yit to the top of success. the yajna I invite you to the yajna of karma and pray you r it to the bring it to the top of success. good I welcome you to the yajna of worship and meditation and pray you bring it to the top of success. 8.","Indrasyauja¨ stha makhasya voídya ‹iro rådhyåsa≈ devayamjane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två women, ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.","इन्द्रस्यौज¨ स्थ मखस्य वोइ᳓द्य ‹इरो र्åध्य्åस≈ देवयम्जने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å wओमेन्, ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए."
2234,7,"Ishvara Devata, Kanva °Rshi",1019,"czã¼.kÆLifRÆkÆ% iz nsÆO;s~rq lwÉu`rk¼ A vPNk¼ ohÆja u;±× iÆfƒjk¼/la nsÆok ;ÆKa u¼;Urq u%A Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ eÆ[kL;¼ Rok Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AA÷AA",Praitu brahmaƒaspati¨ pra devyetu sμunætå. Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,"May the sagely scholar of the Veda come and advance the yajna. May the noble ladies, scholars of the Law of Truth and the Divine Voice, come and take on the yajna for conduct. May the noble sages guide our yajna and take it forward, yajna which is good and gracious, maker of the brave, creator of great men and women, and inspirer of the leaders of the communities. Sage and scholar of the Veda, we welcome you to the yajna and request you to take it to the top of success in knowledge. Ladies of the Law, we welcome you to the yajna and we request you take it to the top of success in Dharmic values. Noble saints and scholars, we welcome you to the yajna for meticulous conduct of it and pray you take it to the top of success in the advancement of culture, good conduct and civilized manners.",Praitu brahmaƒaspati¨ pra devyetu sμunætå. Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,प्रैतु ब्रह्मƒअस्पति¨ प्र देव्येतु स्μउन्æत्å. अच्छ्å व्∂र≈ नर्य≈ पΔक्तिर्åधस≈ देव्å यज्¤अ≈ नयन्तु न¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2235,8,"Yajna Devata, Dadhyangatharvana °Rshi",1019,"eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ eÆ[kL;¼ 'khÆ"".ksZ eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAøAA",Praitu brahmaƒaspati¨ pra devyetu g sμunætå. Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨. Makhåya två makrhasya två ‹∂r¶ƒe. Makhåya två makhasya o två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,"Rok Rok A May the sagely scholar of the Veda come and advance the yajna. May the noble ladies, scholars of the Law of Truth and the Divine Voice, a come and take on the yajna for conduct. May the noble sages guide our yajna and take it forward, yajna which is good and gracious, maker of the brave, creator of great men and women, and inspirer of the leaders of the communities. Sage and scholar of the Veda, we welcome you to the yajna and request you to take it to the top of success in knowledge. Ladies of the Law, we welcome you to the yajna and we request a you take it to the top of success in Dharmic values. Noble ysaints and scholars, we welcome you to the yajna for meticulous conduct of it and pray you take it to the topr of success in the advancement of culture, good conduct and civilized manners.",Praitu brahmaƒaspati¨ pra devyetu g sμunætå. Acchå v∂ra≈ narya≈ paΔktirådhasa≈ devå yaj¤a≈ nayantu na¨. Makhåya två makrhasya två ‹∂r¶ƒe. Makhåya två makhasya o två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,प्रैतु ब्रह्मƒअस्पति¨ प्र देव्येतु ग् स्μउन्æत्å. अच्छ्å व्∂र≈ नर्य≈ पΔक्तिर्åधस≈ देव्å यज्¤अ≈ नयन्तु न¨. मख्åय त्व्å मक्र्हस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य ओ त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2236,8,"Yajna Devata, Dadhyangatharvana °Rshi",1020,"eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kL;Æ f'kjks¼¿fl A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ eÆ[kL;¼ 'khÆ"".ksZ eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAøAA v'o¼L; RokÆ o`"".k¼% 'kÆDuk /w¼i;kfe nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A v'o¼L; RokÆ o`"".k¼% 'kÆDuk /w¼i;kfe nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A v'o¼L; RokÆ o`"".k¼% 'kÆDuk /w¼i;kfe nsoÆ;t¼us i`fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ 'khÆ"".ksZ v'o¼L; RokÆ o`"".k¼% 'kÆDuk /w¼i;kfe nsoÆ;t¼us i g `fFÆkÆO;k%A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A r eÆ[kk;¼ Rok eÆ[kL;¼ 'khÆ"".ksZ o",Makhasya ‹iroísi. Makhåya två mak g hasya två ‹∂r¶ƒe. Makhasya ‹iroísi. Makhåya två makhasya två ‹∂r¶ƒe. Makhasya ‹iroísi. Mrakhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhuμ payåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya . två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå j dhuμ payåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨m. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,"Rok Rok A You are at the head of yajana, dedicated to the yajna of Brahmacharya. We exort you to take it to the top of success. You are at the helm of the household, we commit you to the yajna of intelligent, creative and cooperative social action, and and wish and pray for you that you take it to the top of success. You are at s the head of the yajna of thinking and of Pusha, meditation, we elect you to the yajnic task of research, the earth. discovery and invention, and we hope and pray that you the conduct take it to the heights of achievement. You y are of the yajna, for the yajna, destined to be you for on top. select Yrou are of the yajna, for the yajna, destined to take it take it to the top of success. sun-beams, You are born of yajna, trained for yajna, committed to yajna, and destined to reach the top and of heaven. take it to the top of success. you for for us °Rshi) (Vidvan Devata, Dadhyangatharvana you for select Rok AAùAA With the speed of the Ashvins and the generosity of Pusha, I season you for the yajna of the divinities of the earth. We want you for the yajna, we select you for the conduct of the yajna to the top of success for us. With the energy and generosity of Indra, I temper you for the yajna of the divine powers of the skies. We select you for the yajna, we elect you for the yajna to take it to the top of success for us. With the light and generosity of Savita, lord of sun-beams, I enlighten you for the yajna of the divinities of heaven. We elect you for the yajna, we consecrate you for the yajna to lead the yajna to the top of success for us Of the yajna, for the yajna, we want you, we select you for the top of success. You are of the yajna, you are for the yajna. We select you, we elect you for the top of success. Rok AAùAA With the speed of the Ashvins and the generosity of Pusha, I season you s for the yajna of the divinities of the earth. We want you for the yajna, we select you for the conduct of the yajna to the top of success for us. With the energy and generosity of Indra, I temper you for the yayjna of the divine powers of the skies. We select you for the yajna, we elect you for the yajna to take it to thre top of success for us. Waith the light and generosity of Savita, lord of sun-beams, I enlighten you for the yajna of the divinities of heaven. We elect you for the yajna, we consecrate you for the yajna to lead the yajna to the top of success for us Of the yajna, for the yajna, we want you, we select you for the top of success. You are of the yajna, you are for the yajna. We select you, we elect you for the top of success. Of the yajna you are, for the yajna you g are. We cooperation, elect and consecrate you for the top of success for of the yourself, for us and for the yajna itself. r Savita, o honey-sweets",Makhasya ‹iroísi. Makhåya två mak g hasya två ‹∂r¶ƒe. Makhasya ‹iroísi. Makhåya två makhasya två ‹∂r¶ƒe. Makhasya ‹iroísi. Mrakhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhuμ payåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨. Makhåya . två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå j dhuμ payåmi devayajane pæthivyå¨. Makhåya två makhasya två ‹∂r¶ƒe. A‹vasya två v涃a¨ ‹aknå dhμupayåmi devayajane pæthivyå¨m. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe.,मखस्य ‹इरोइ᳓सि. मख्åय त्व्å मक् ग् हस्य त्व्å ‹∂र्¶ƒए. मखस्य ‹इरोइ᳓सि. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मखस्य ‹इरोइ᳓सि. म्रख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å ध्μउपय्åमि देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å धुμ पय्åमि देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å ध्μउपय्åमि देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å ध्μउपय्åमि देवयजने प्æथिव्य्å¨. मख्åय . त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å ज् धुμ पय्åमि देवयजने प्æथिव्य्å¨. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. अ‹वस्य त्व्å व्涃अ¨ ‹अक्न्å ध्μउपय्åमि देवयजने प्æथिव्य्å¨म्. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए.
2237,10,"Vidvan Devata, Dadhyangatharvana °Rshi",1023,"½Ætos¼ Rok lkÆ/os¼ Rok lqf{ÆkÆR;S Rok¼ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A eÆ[kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ A e[Æ kk;¼ Rok eÆ[kL;¼ Rok 'khÆ"".ksZ AAûúAA a ;Æek;¼ Rok eÆ[kk;¼ Rok lw;×ZL; RokÆ ri¼ls A nsÆoLRok¼ eèok¼uDrq Li`'k¼Likfg vÆ£pj¼fl lfOÆkÆrk i`fFÆkÆO;k% lƧ A the rule riks¼¿fl AAûûAA",°Rjave två sådhave två suk¶ityai två. Makhåya tvnå makhasya mtvå ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Yamåya två makhåya två sμuryasya två tapase. the rule savitå madhvånaktu pæthivyå¨ the eyes. sa|mspæ‹aspåhi. Arcirasi ‹ocirasi tapoísi.,"the pollution are the . austerity 12. Sagely scholara, for the simple and natural people, we want you. For the virtuous and the excellent, and for social good we s elect you. For the sake of happy homes, we consecrate you. We want you for the yajna, and select you a for the top success of yajna. We select you for yajna. We elect you for yajna, for the topy success of it. We elect you for the yajna. We consecrate you for the top success of the yajna. a the east, 11. (Savita Devata, Dadhyangatharvana °Rshi) life and For law and social justice, for yajna and social from cooperation, and for the discipline of piety in the service of the Sun, light of the universe, may the self-effulgent Savita, creator and generator of life, bless you with the honey-sweets of the earth. Protect yourself and us from the pollution of sin. You are the light of brilliance. You are the light of purity. You are the tempering fire of the austerity of Dharma.",°Rjave två sådhave två suk¶ityai två. Makhåya tvnå makhasya mtvå ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Makhåya två makhasya två ‹∂r¶ƒe. Yamåya två makhåya två sμuryasya två tapase. the rule savitå madhvånaktu pæthivyå¨ the eyes. sa|mspæ‹aspåhi. Arcirasi ‹ocirasi tapoísi.,°र्जवे त्व्å स्åधवे त्व्å सुक्¶इत्यै त्व्å. मख्åय त्व्न्å मखस्य म्त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. मख्åय त्व्å मखस्य त्व्å ‹∂र्¶ƒए. यम्åय त्व्å मख्åय त्व्å स्μउर्यस्य त्व्å तपसे. थे रुले सवित्å मध्व्åनक्तु प्æथिव्य्å¨ थे एयेस्. स।म्स्प्æ‹अस्प्åहि. अर्चिरसि ‹ओचिरसि तपोइ᳓सि.
2238,12,"Prithivi Devata, Dadhyangatharvana °Rshi",1023,"vuk¼/`""Vk iqÉjLrk¼nÆXusjkf/¼iR;Æ¿vk;q¼esZ nk%A iqÉ=ko¼rh nf{k.kÆr¿bUæÆL;kf/¼iR; s iÆtz k a e ¼s nk% A lqÉ""knk¼ i'Æ pkíosÆ L;¼ lfOÆkÆrjq kf/¼iR;Æ s p{k¼eq Zs nkÆ%A vkJq¼fr#ÙkjÊrk s /kÆrjq kf/¼iR;s jk;Æ Lik""s ka ¼ e s nk% A fo/f`¼ r#iÆ fj¼""VknÆ ~ cg` ÆLirÆjs kf/i¼ R;¿Æ vkts k¼s e s nkÆ%A fo'ok¼H;k s ek ukÆ""Vkª H;¼Likfg Æ euksÆj'ok¼fl AAûüAA",AnåŒh涢å purastådagnerådhipatyaíåyurme då¨. Putravat∂ dak¶iƒataíindrasyådhipatye prajå≈ me då¨. Su¶adå pa‹cåddevasya saviturådhipatye cak¶urme då¨. Å‹rutiruttarato dhåturådhipatye råyaspo¶a≈ me då¨. Vidhætirupari¶¢ad bæhaspaterådhipatyaíojo me då¨. Vi‹våbhyo må n嶢råbhyaspåhi manora‹våsi.,"Mother Earth, unassailable and unviolated, from the east, under the rule and laws of Agni, bless me with life and age. Mother of brave children, from the south, under the rule and supremacy of Indra, bless me with children. Blessed home for humanity, from the west, under the rule and supremacy of Savita, bless me with light of the eyes. Universal listener, praised and admired all round, from the north, under the rule and supremacy of the cooperation, and for the discipline of piety in the g service of the Sun, light of the universe, may the self-effulgent Savita, creator and generator of life, bless yoru with the honey-sweets of the earth. Protect yourself o and us from the pollution of sin. You are the light of brilliance. You are the light of purity. You are the tempering fire of the austerity of Dharma. . Dadhyangathaarvana",AnåŒh涢å purastådagnerådhipatyaíåyurme då¨. Putravat∂ dak¶iƒataíindrasyådhipatye prajå≈ me då¨. Su¶adå pa‹cåddevasya saviturådhipatye cak¶urme då¨. Å‹rutiruttarato dhåturådhipatye råyaspo¶a≈ me då¨. Vidhætirupari¶¢ad bæhaspaterådhipatyaíojo me då¨. Vi‹våbhyo må n嶢råbhyaspåhi manora‹våsi.,अन्åŒह्涢å पुरस्त्åदग्नेर्åधिपत्यै᳓åयुर्मे द्å¨. पुत्रवत्∂ दक्¶इƒअतै᳓इन्द्रस्य्åधिपत्ये प्रज्å≈ मे द्å¨. सु¶अद्å प‹च्åद्देवस्य सवितुर्åधिपत्ये चक्¶उर्मे द्å¨. Å‹रुतिरुत्तरतो ध्åतुर्åधिपत्ये र्åयस्पो¶अ≈ मे द्å¨. विध्æतिरुपरि¶¢अद् ब्æहस्पतेर्åधिपत्यै᳓ओजो मे द्å¨. वि‹व्åभ्यो म्å न्嶢र्åभ्यस्प्åहि मनोर‹व्åसि.
2239,12,"Prithivi Devata, °Rshi",1024,"vuk¼/`""Vk iqÉjLrk¼nÆXusjkf/¼iR;Æ¿vk;q¼esZ nk%A iqÉ=ko¼rh nf{k.kÆr¿bUæÆL;kf/¼iR; s imÆtz k a e ¼s nk% A lqÉ""knk¼ i'Æ pkíosÆ L;¼ lfOÆkÆrjq kf/¼iR;Æ s p{k¼eq Zs nkÆ%A vkJq¼fr#ÙkjÊrk s /kÆrjq kf/¼iR;s jk;Æ Lik""s ka ¼ e s nk% A fo/f`¼ r#iÆ fj¼""VknÆ ~ cg` ÆLirÆjs kf/i¼ R;¿Æ vkts k¼s e s nkÆ%A fo'ok¼H;k s ek aukÆ""Vkª H;¼Likfg Æ euksÆj'ok¼fl AAûüAA",AnåŒh涢å purastådagnerådhipatyaíåyurme då¨. Putravat∂ dak¶iƒataíindrasyådhipatye prajå≈ me då¨. Su¶adå pa‹cåddevasya saviturådhipatye cak¶urme då¨. Å‹rutiruttarato dhåturådhipatye råyaspo¶a≈ me då¨. Vidhætirupari¶¢ad bæhaspayterådhipatyaíojo me då¨. Vi‹våbhyo må n嶢råbhyaspåhi manora‹våsi.,"Mother Earth, unassailable and unviolated, from the easta, under the rule and laws of Agni, bless me with life and age. eMother of brave children, from the south, under the rule and supremacy of Indra, bless me with children. Blessed home for humanity, from the west, under the rule and supremacy of Savita, bless me with light of eyes. Universal listener, praised and admired all round, from the north, under the rule and supremacy of the lord sustainer of the world, bless me with g health and 15. wealth. Mother of constancy, from above, under r the rule and supremacy of Brihaspati, bless moe with the light and lustre of life. You are the Queen omniprese.nt in the heart and mind, protect me from the defilement and pollutions of the world. a",AnåŒh涢å purastådagnerådhipatyaíåyurme då¨. Putravat∂ dak¶iƒataíindrasyådhipatye prajå≈ me då¨. Su¶adå pa‹cåddevasya saviturådhipatye cak¶urme då¨. Å‹rutiruttarato dhåturådhipatye råyaspo¶a≈ me då¨. Vidhætirupari¶¢ad bæhaspayterådhipatyaíojo me då¨. Vi‹våbhyo må n嶢råbhyaspåhi manora‹våsi.,अन्åŒह्涢å पुरस्त्åदग्नेर्åधिपत्यै᳓åयुर्मे द्å¨. पुत्रवत्∂ दक्¶इƒअतै᳓इन्द्रस्य्åधिपत्ये प्रज्å≈ मे द्å¨. सु¶अद्å प‹च्åद्देवस्य सवितुर्åधिपत्ये चक्¶उर्मे द्å¨. Å‹रुतिरुत्तरतो ध्åतुर्åधिपत्ये र्åयस्पो¶अ≈ मे द्å¨. विध्æतिरुपरि¶¢अद् ब्æहस्पय्तेर्åधिपत्यै᳓ओजो मे द्å¨. वि‹व्åभ्यो म्å न्嶢र्åभ्यस्प्åहि मनोर‹व्åसि.
2240,13,"Vidvans Devata, Dadhyangatharvana °Rshi",1025,Lokgk¼ ifj¼Jh;Lo m Li`'k¼Likfg eÆ#f‰É% fnÆo% lƧ A light e/qÉ e/qÉ e/¼ q AAûýAA creator,Svåhå marudbhi¨ a pari ‹r∂yasva diva¨ receives sa|mspæsaspåhi. Madhu madhu madhu.,"in the to the it to the Man of knowledge, s with truth of word and deed, shine as a flame with the children of the earth, mix with them and provide all round sustenance. Save the earth the heat from the scorching blaze of the sun. May knowledge creative be holy sweet. May karma be honey-sweet. May worship it, and be heavenly sweet. May life be honey-sweet. the universe",Svåhå marudbhi¨ a pari ‹r∂yasva diva¨ receives sa|mspæsaspåhi. Madhu madhu madhu.,स्व्åह्å मरुद्भि¨ अ परि ‹र्∂यस्व दिव¨ रेचेइवेस् स।म्स्प्æसस्प्åहि. मधु मधु मधु.
2241,14,"Ishrvara Devata, Dadhyangatharvana °Rshi",1025,xHkksZ× nsÆokuak¼ fIÆkÆrk e¼rhÆuka ifr¼% izÆtkuk¼e~ A la nsÆoks nsÆosu¼ lfOÆkÆ=kk x¼rÆ l§ lw;×sZ.k jksprs AAûþAA 16.,eGarbho devånåm pitå mat∂nå≈ pati¨ prajånåm. Sa≈ devo devena savitrå gata sa|m sμuryeƒa,"deed. rocate. The Origin of divinities, father of the wise, sustainer of His children, light of the universe, pervading the brilliant sun, giver of light and sustainer of life, the Lord shines all over, self-manifested. Know Him, be controller with Him, go with Him.",eGarbho devånåm pitå mat∂nå≈ pati¨ prajånåm. Sa≈ devo devena savitrå gata sa|m sμuryeƒa,एगर्भो देव्åन्åम् पित्å मत्∂न्å≈ पति¨ प्रज्åन्åम्. स≈ देवो देवेन सवित्र्å गत स।म् स्μउर्येƒअ
2242,15,"Agni Devata, Dadhyangatharvana °Rshi",1025,"leÆfXujÊfXuuk¼ nSos¼u xrÆ la lfOÆkÆ=kk l§lw;sZ×.kkjksfp""V A LokgkÆ leÆfXuLri¼lk xrÆ la nSO;s¼u lfOÆkÆ=kk l§lw;sZ×.kk& :#pr AAûÿAA",Samagniragninå gata sa≈ daivena savitrå sa|m sμuryeƒåroci¶¢a. Svåhå samgnistapaså gata sa≈ daivyena savitrå sa|m sμuryeƒårμurucata.,"Agni, heat and vitality of fire, burns and shines in the world in unison with Agni, universal heat and light of Divinity, in unison with the Supreme Savita, creator of life (from whom the heat and vitality emanates to the fire), and in unison with the brilliant sun (who receives the emanation of light from Savita and radiates it to the fire). Agni, Supreme Creator of light and life, pervades the heat of fire, being one with it; inspires the divine creative and generative power of nature, being one with it, and blazes as one with the sun, and thus illuminates the universe with His self-effulgent glory. This is the voice of Divinity, in truth of word and deed.",Samagniragninå gata sa≈ daivena savitrå sa|m sμuryeƒåroci¶¢a. Svåhå samgnistapaså gata sa≈ daivyena savitrå sa|m sμuryeƒårμurucata.,समग्निरग्निन्å गत स≈ दैवेन सवित्र्å स।म् स्μउर्येƒåरोचि¶¢अ. स्व्åह्å सम्ग्निस्तपस्å गत स≈ दैव्येन सवित्र्å स।म् स्μउर्येƒåर्μउरुचत.
2243,16,"Ishvara Devata, Dadhyangatharvana °Rshi",1025,"/ÆÙkk Z fnÆok s fo Hkk¼fRÆkÆ ri¼lLif` FkÆ ÆO;k a /ÆÙkk Z nosÆ k s nsoÆ kukeÆ & e¼R;ZLriksÆtk%A okp¼eÆLes fu;¼PN nsokÆ;qo¼e~ AAûöAA leÆfXujÊfXuuk¼ nSos¼u xrÆ la lfOÆkÆ=kk l§lw;sZ×.kkjksfp""V A LokgkÆ leÆfXuLri¼lk xrÆ la nSO;s¼u lfOÆkÆ=kk l§lw;sZ×.kk& :#pr AAûÿAA",Dhartå divo vi bhåti tapasaspæthivyå≈ dhartå devo devånamamartyastapojå¨. Våcamasme ni yaccha devåyuvam. Samagniragninå gata sa≈ daivena savitrå sa|m sμuryeƒåroci¶¢a. Svåhå samgnistapaså gata sa≈ daivyena savitrå sa|m sμuryeƒårμurucata. j,"The self-effulgent wielder of the heavens, controller of the heat and light of the universe, sustainer 15. (Agni Devata, Dadhyangatharvana °Rshi) g Agni, heat and vitality of fire, burns and shines in the world in unison with Agni, universal heat and light of Divinity, in unison with the Supreme Savita, creator of life (from whom the heat and vitality emanates to the fire), and in unison with the brilliant sun (who receives the emanation of a light from Savita and radiates it to the fire). Agni, Supreme Creator of light and life, pervades the heat of fire, being one with it; inspires the divine creative and generative power of nature, being one with it, and blazes as one with the sun, and thus illuminates wyith the universe His self-effulgent glory. This is the voice of Divinity, in truth of word and deed.",Dhartå divo vi bhåti tapasaspæthivyå≈ dhartå devo devånamamartyastapojå¨. Våcamasme ni yaccha devåyuvam. Samagniragninå gata sa≈ daivena savitrå sa|m sμuryeƒåroci¶¢a. Svåhå samgnistapaså gata sa≈ daivyena savitrå sa|m sμuryeƒårμurucata. j,धर्त्å दिवो वि भ्åति तपसस्प्æथिव्य्å≈ धर्त्å देवो देव्åनममर्त्यस्तपोज्å¨. व्åचमस्मे नि यच्छ देव्åयुवम्. समग्निरग्निन्å गत स≈ दैवेन सवित्र्å स।म् स्μउर्येƒåरोचि¶¢अ. स्व्åह्å सम्ग्निस्तपस्å गत स≈ दैव्येन सवित्र्å स।म् स्μउर्येƒåर्μउरुचत. ज्
2244,16,"Ishvara Devata, Dadhyangatharvana °Rshi",1026,e/ÆÙkk Z fnÆok s fo Hkk¼fRÆkÆ ri¼lLif` FkÆ ÆO;k a /ÆÙkk Z nosÆ k s nsoÆ kukeÆ & e¼R;ZLriksÆtk%A okp¼eÆLes fu;¼PN nsokÆ;qo¼e~ AAûöAA,Dhartå divo vi bhåti tapasaspæthivyå≈ dhartå devo devånamamartyastapojå¨. Våcamasme ni devåyuvam.,"The self-effulgent wielder of the heavens, controller of the heat and light of the universe, sustainer of the divinities of nature, and lord immortal manifesting g through His passion for existence, shines on the earth, universe, thunders in the skies and blazes in the starrs. of the ous the speech Saint and sagely scholar, give that voice and nobilities, vision which may lead us to the life divine. of nature",Dhartå divo vi bhåti tapasaspæthivyå≈ dhartå devo devånamamartyastapojå¨. Våcamasme ni devåyuvam.,धर्त्å दिवो वि भ्åति तपसस्प्æथिव्य्å≈ धर्त्å देवो देव्åनममर्त्यस्तपोज्å¨. व्åचमस्मे नि देव्åयुवम्.
2245,17,"Ishvara Devata, Dirghatama °Rshi",1027,"vi¼';a xksÆikefu¼i|ekuÆek p a Æ ijk¼ p iÆfFkfHÆkÆ'pj¼Ure~ A both for l lÆ/zhphÆ% l fo""kw¼phÆoZlk¼uÆ¿vko¼jho£ÙÆkÆ Hkqo¼us& ""oÆUr% AAû÷AA a fo'ok¼lk a Hkoq k a ir Æs fo'o¼L; eulLir Æs fo'oL¼ ; oplLirÆs divine loZ×L; nsÆoÆJqÙoa ns¼o nsÆoks nÆos our yajna ikÆá=kÆ izkohÆju¼ q oka nsÆooh¼r;s A e/qÉ ekèoh¼H;kaÆ e/qÉ the heavens. ek/w¼phH;ke~ AAûøAA",Apa‹ya≈ gopåmanipadyamånamå ca parå ca by the pathibhi‹carantam. Sa sadhr∂c∂¨ sa vi¶μu- c∂rvasånaíå vaar∂varti bhuvane¶vanta¨. Vi‹våså≈ bhuvå≈ pate vi‹vasya manasaspate vi‹vasya vacasaspate sarvasya vacasaspate. Deva‹ruttva≈ deva gharma devo devån påhyatra pråv∂ranu vå≈ devav∂taye. Madhu mådhv∂bhyå≈ madhu mådhμuc∂bhyåm.,"m spring. 19. O that I could see that protective power divine, unassailable and sincomprehensible, which is constant and unmoved and yet by mysterious ways vibrates within and beayond the universe, which pervades all the centripetal and centrifugal forces of nature in all directions y of space and whirls around in the worlds of heart, the universe. heaven 18. (Ishvara Devata, Dadhyangatharvana °Rshi) and knowledge oplLirs A ?keZ ku~ e of nature 20. Lord creator and sustainer of the worlds of the universe, lord of the dynamics of universal mind, lord of the universal voice of knowledge, lord protector of the speech of humanity, listener of the voice of nobilities, lord of light, self-effulgent, save the divinities of nature and blessed souls of humanity. Teacher and preacher, may the lord protect you both for the sake of divine gifts of knowledge and virtue. Give us the sweets of life with the months of spring. Give us the sweets of knowledge and science by the hands of Ashvinis.",Apa‹ya≈ gopåmanipadyamånamå ca parå ca by the pathibhi‹carantam. Sa sadhr∂c∂¨ sa vi¶μuc∂rvasånaíå vaar∂varti bhuvane¶vanta¨. Vi‹våså≈ bhuvå≈ pate vi‹vasya manasaspate vi‹vasya vacasaspate sarvasya vacasaspate. Deva‹ruttva≈ deva gharma devo devån påhyatra pråv∂ranu vå≈ devav∂taye. Madhu mådhv∂bhyå≈ madhu mådhμuc∂bhyåm.,अप‹य≈ गोप्åमनिपद्यम्åनम्å च पर्å च ब्य् थे पथिभि‹चरन्तम्. स सध्र्∂च्∂¨ स वि¶μउच्∂र्वस्åनै᳓å वअर्∂वर्ति भुवने¶वन्त¨. वि‹व्åस्å≈ भुव्å≈ पते वि‹वस्य मनसस्पते वि‹वस्य वचसस्पते सर्वस्य वचसस्पते. देव‹रुत्त्व≈ देव घर्म देवो देव्åन् प्åह्यत्र प्र्åव्∂रनु व्å≈ देवव्∂तये. मधु म्åध्व्∂भ्य्å≈ मधु म्åध्μउच्∂भ्य्åम्.
2246,19,"Ishvara Devata, Atharvana °Rshi",1027,"âÆns RokÆ eu¼ls Rok fnÆos RokÆ lw;Zk¼; Rok A mQÆèoksZ¿v¼èoÆja fnÆfo nsÆos""kq¼ /sfg AAûùAA",Hæde två manase två dive två sμuryåya två. ªUrdhvoíadhvara≈ divi deve¶u dhehi.,"Lord and Light of the universe, for the purity of heart, for the enlightenment of mind, for the bliss of heaven and gift of energy, and for the light of the sun and knowledge of the stars, we meditate on you and the divine knowledge. Lord highest of existence, advance our yajna of love and non-violence among the divinities of nature and humanity and bless it that it may rise to the heavens.",Hæde två manase två dive två sμuryåya två. ªUrdhvoíadhvara≈ divi deve¶u dhehi.,ह्æदे त्व्å मनसे त्व्å दिवे त्व्å स्μउर्य्åय त्व्å. ªउर्ध्वोइ᳓अध्वर≈ दिवि देवे¶उ धेहि.
2247,20,"Ishvara Devata, Atharvana °Rshi",1027,"fIÆkÆrk uks¼¿fl fIÆkÆrk uks ¼ ckfs èkÆ Æ ueL¼ r¿s vLrqÉ ek ek¼ fg§lh%A Ro""V`¼eUrLRok lise iqÉ=kku~ iÆ'kwu~ ef;¼ /sfg izÆtkeÆLeklq¼ /Æás fj¼""VkÆg§ lÆg i¼R;k Hkw;kle~ AAüúAA",,"Lord creator and sustainer of the worlds g of the universe, lord of the dynamics of universal mind, lord of the universal voice of knowledge, lord prrotector of the speech of humanity, listener of o the voice of nobilities, lord of light, self-effulgent, save the divinities of nature and blessed souls of humanity. Teacher and preacher, may the lord protect you both for the sake of divine gifts of kanowledge and virtue. Give us the sweets of life with the months of spring. Give us the sweets mof knowledge and science by the hands of Ashvinis.",,
2248,19,"Ishvara Devata, Atharvana °Rshi",1028,"âÆns RokÆ eu¼ls Rok fnÆos RokÆ lw;Zk¼; Rok A mQÆèoksZ¿v¼èoÆja fnÆfo nsÆos""kq¼ /sfg AAûùAA fIÆkÆrk uks¼¿fl fIÆkÆrk uks ¼ ckfs èkÆ Æ ueL¼ r¿s vLrqÉ ek ek¼ fg§lh%A Ro""V`¼eUrLRok lise iqÉ=kku~ iÆ'kwu~ ef;¼ /sfg izÆtkeÆLeklq¼ /Æás fj¼""VkÆg§ lÆg i¼R;k Hkw;kle~ AAüúAA vg¼% osQÆrquk¼ tq""krak¦ lqÉT;ksfRÆkÆT;ksZfr¼""kkÆ Lokgk¼ A powers jkf=k¼% oQs Æruq k¼ t""q krk¦ lTq ;kfs RÆkÆT;kfZs r""¼ kkÆ Lokgk¼ AAüûAA gracious bfr lIr¯=k'kks¿è;k;% AA seeks",Hæde två manase två dive två sμuryåya två. ªUrdhvoíadhvara≈ divi deve¶u dhehi. Pitå noísi pitå no bodhi namasteíastu g må må hi|ms∂¨. Tva¶¢æmantastvå sapema putrån pa‹μun mayi dhehi prajåmasmåsu dhehyrari¶¢åí ha|m saha patyå bhμuyåsam. Aha¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Råtri¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. 2.,"Lord and Light of the universe, for the purity of heart, for the enlightenment of mind, for the bliss of heaven and gift of energy, and for the light of the sun and knowledge of the stars, we meditate on you and the divine kanowledge. Lord highest of existence, advance our yajna of love and non-violence among the divinities of nature e and humanity and bless it that it may rise to the heavens. (Ishvara Devata, Atharvana °Rshi) You are our father. As father, enlighten us. Homage and worship to you. Pray injure me not. Lord maker of the world, we are your children blest with brilliant gifts, and we wish to a be with you. Bless us with children and animal wealth. Bless us with a noble community, I pray, unhurt and untarnished, I may always abide by you, my m lord and protector. and progenitor, 21. (Ishvara Devata, Atharvana °Rshi) powers s expansive May the day, our wakeful state of the soul, join with knowledge, and may the light of our knowledge join with the light divine in truth of word and deed. Mray the night, our dream-and-sleep state of the mind, join with knowledge, and may the light of knowledge join with the light divine in truth of word fertility. and deed. of life’s knowledge",Hæde två manase två dive två sμuryåya två. ªUrdhvoíadhvara≈ divi deve¶u dhehi. Pitå noísi pitå no bodhi namasteíastu g må må hi|ms∂¨. Tva¶¢æmantastvå sapema putrån pa‹μun mayi dhehi prajåmasmåsu dhehyrari¶¢åí ha|m saha patyå bhμuyåsam. Aha¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Råtri¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. 2.,ह्æदे त्व्å मनसे त्व्å दिवे त्व्å स्μउर्य्åय त्व्å. ªउर्ध्वोइ᳓अध्वर≈ दिवि देवे¶उ धेहि. पित्å नोइ᳓सि पित्å नो बोधि नमस्तेइ᳓अस्तु ग् म्å म्å हि।म्स्∂¨. त्व¶¢æमन्तस्त्व्å सपेम पुत्र्åन् प‹μउन् मयि धेहि प्रज्åमस्म्åसु धेह्य्ररि¶¢åइ᳓ ह।म् सह पत्य्å भ्μउय्åसम्. अह¨ केतुन्å जु¶अत्å।म् सुज्योतिर्ज्योति¶å स्व्åह्å. र्åत्रि¨ केतुन्å जु¶अत्å।म् सुज्योतिर्ज्योति¶å स्व्åह्å. २.
2249,1,"Savita Devata, Atharvana °Rshi",1029,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿s f'ouks¼ckÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ vknnsÆ¿fn¼R;S jkLuk¼¿fl AAûAA",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dadeídityai råsnåísi.,"In the yajnic creation of Savita, universal creator and progenitor, I take you unto me with the procreative powers of the Ashvins, sun and moon, and the sustaining powers of Pusha, the wind. You are the generous and gracious power of Mother Nature’s fertility for expansive growth and freedom.",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dadeídityai råsnåísi.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददेइ᳓दित्यै र्åस्न्åइ᳓सि.
2250,2,"Sarasvati Devata, Atharvana °Rshi",1029,"bM¿Æ ,áfn¼rÆ¿,fgÆ lj¼LoÆR;sfg¼ A vlkÆosálkÆosálkÆosfg¼ AAüAA",IŒaíehyaditaíehi sarasvatyehi. Asåvehyasåve hyasåvehi.,"Come Ida, voice divine. Come Aditi, mother of fertility. Come Sarasvati, mother of knowledge and spirit of life’s onward flow. And come he who seeks the voice divine, who seeks generation and sacred growth, and who seeks knowledge and progress.",IŒaíehyaditaíehi sarasvatyehi. Asåvehyasåve hyasåvehi.,इŒऐ᳓एह्यदितै᳓एहि सरस्वत्येहि. अस्åवेह्यस्åवे ह्यस्åवेहि.
2251,3,"Pusha Devata, Atharvana °Rshi",1029,"vfn¼R;SÆ jkLuk¼lhUækÆ.;k¿mÆ"".kh""k¼% iwÉ""kk¿fl¼ ?kÆekZ;¼ nh""o AAýAA",,,,
2252,1,"Savita Devata, Atharvana °Rshi",1030,"nÆos L; ¼ Rok lfOkÆ Ær%q il¼z oÆ ¿s f'ouks¼ckÆgZ Hq ;ka ¼ iÉ""w .kk s gLrkH¼ ;keA~ vknnsÆ¿fn¼R;S jkLuk¼¿fl AAûAA",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dadeídityai råsnåísi.,"In the yajnic creation m of Savita, universal creator and progenitor, I take you unto me with the procreative powers of the Ashvins, sun and moon, and the sustaining powers of Pusha, the waind. You are the generous and gracious power of Mother Nature’s fertility for expansive growth and s freedom.",Devasya två savitu¨ prasaveí‹vinorbåhubhyå≈ pμu¶ƒo haståbhyåm. Å dadeídityai råsnåísi.,देवस्य त्व्å सवितु¨ प्रसवेइ᳓‹विनोर्ब्åहुभ्य्å≈ प्μउ¶ƒओ हस्त्åभ्य्åम्. Å ददेइ᳓दित्यै र्åस्न्åइ᳓सि.
2253,2,"Sarasvati Devata, Atharvana °Rshi",1030,"bM¿Æ ,áfn¼rÆ¿,fgÆ lj¼LoÆR;sfg¼ A vlkÆosálkÆosálkÆosfg¼ AAüAA vfn¼R;SÆ jkLuk¼lhUækÆ.;k¿mÆ"".kh""k¼% iwÉ""kk¿fl¼ ?kÆekZ;¼ nh""o AAýAA",IŒaíehyaditaíehi sarasvatyehi. Asåvehyasåve hyaså r vehi. Adityai råsnås∂ndråƒyåíu¶ƒ∂¶a¨. g Pμu¶åsi gharmåya d∂¶va.,"Come Ida, voice divine. Come Aditi, mother of fertility. Come Sarasvati, mother of knowledge and spirit of life’s onward flow. And come he who seeks the voice divine, who seeks generation and sacred growth, and who seeks knowledge and progress. (Pusha Devata, Atharvana °Rshi) Pushan, like the protective head-gear and the giveor graceful crown of life, you are the of noble policy for the progress of society. overflows You are the mother spirit of . nourishment and a generous growth. Give us, we pray, give fojr the sake of yajna, a gift of sanctity, piety and humanity. generous,",IŒaíehyaditaíehi sarasvatyehi. Asåvehyasåve hyaså r vehi. Adityai råsnås∂ndråƒyåíu¶ƒ∂¶a¨. g Pμu¶åsi gharmåya d∂¶va.,इŒऐ᳓एह्यदितै᳓एहि सरस्वत्येहि. अस्åवेह्यस्åवे ह्यस्å र् वेहि. अदित्यै र्åस्न्åस्∂न्द्र्åƒय्åइ᳓उ¶ƒ∂¶अ¨. ग् प्μउ¶åसि घर्म्åय द्∂¶व.
2254,4,"Sarasvati Devata, Atharvana °Rshi",1031,vÆf'oH;ak¼ fiUoLoÆ lj¼LoR;S fiUoÆLosUæk¼; fiUoLo A here LokgsUæ¼oÆr~ LokgsUæ¼oÆr~ LokgsUæ¼or~ that I AAþAA,A‹vibhyå≈ pinvasva sarasvatyai pinvasve- ndråya pinvasva. Svåhendravat svåhendravat svåhendravsat.,"a 6. Grow for Sarasvati in dynamic knowledge and wisdom, for Indra in dignity and power, and for the Ashvins in beauty and glory of the nation. In truth of word and deed, be like Indra in knowledge. r In truth of word and deed, be like Indra in power. In truth of word and deed, be like Indra in beauty aend vitality. twenty-four groom,",A‹vibhyå≈ pinvasva sarasvatyai pinvasvendråya pinvasva. Svåhendravat svåhendravat svåhendravsat.,अ‹विभ्य्å≈ पिन्वस्व सरस्वत्यै पिन्वस्वेन्द्र्åय पिन्वस्व. स्व्åहेन्द्रवत् स्व्åहेन्द्रवत् स्व्åहेन्द्रव्सत्.
2255,5,"Vak Devata, Dirghatama °Rshi",1031,";LrÆ s Lru¼% 'k'kÆ;ks ;ks e¼;ksÆHkw;ksZ jR¼ uÆ/k ol¼ qÉfo|% lqÉn=k¼%A ;us Æ fo'okÆ iq"";¼fLÆkÆ ok;Zk¼f.ÆkÆ lj¼LofRÆkÆ rfEÆkÆg /kr¼os¿d%A mÆoZ¨Urfj¼{kÆeUos¼fe AAÿAA",Yaste stana¨ ‹a‹ayo yo mayobhμuryo ratnadhå vasuvidya¨ sudatra¨. Yena vi‹vå pu¶yasi våryåƒi sarasvati tamiha dhåtaveí ka¨. Urvanta- rik¶amanvemi.,"Trishtubh accept by the promote honey home Sarasvati, like the mother’s breast which overflows for the baby, which is blissful, and which is a generous jewel box of the choicest gifts of life, is your gift of the Word and Vision, which is supremely generous, and by which you feed the entire humanity. That stream of voice and vision, mother, let flow here on earth for the nourishment of your children so that I too may follow the voice and rise to the vast skies.",Yaste stana¨ ‹a‹ayo yo mayobhμuryo ratnadhå vasuvidya¨ sudatra¨. Yena vi‹vå pu¶yasi våryåƒi sarasvati tamiha dhåtaveí ka¨. Urvantarik¶amanvemi.,यस्ते स्तन¨ ‹अ‹अयो यो मयोभ्μउर्यो रत्नध्å वसुविद्य¨ सुदत्र¨. येन वि‹व्å पु¶यसि व्åर्य्åƒइ सरस्वति तमिह ध्åतवेइ᳓ क¨. उर्वन्तरिक्¶अमन्वेमि.
2256,6,"Ashvins Devata, Dirghatama °Rshi",1031,"xkÆ;Æ=ka NUnks¼¿fLÆkÆ =kS""Vq¼HkaÆ NUnk¼¿s fLÆkÆ |kok¼i`fFÆkÆohH;ak¼ RokÆ ifjx¼ Ê` kE;UÆ rfj{¼ kÆ.s kkis ;¼ PNkfe A bUæk¼f'oukÆ e/u¼q % lkjÊ?kL;¼ ?kÆe± ik¼rÆ ol¼oksÆ ;t¼rÆ LokgkÆ lw;Z×L; jÊ'e;s¼ o`f""ÆVÆou¼;s",Gåyatra≈ chandoísi trai¶¢ubha≈ chandoísi dyåvåpæthiv∂bhya≈ två pari gæhƒamya- ntarik¶eƒopayacchåmi. Indrå‹vinå madhuna¨ såraghasya gharma≈ påta vasavo yajata va¢. Svåhå sμuryasya ra‹maye v涢ivanaye. Yaste stana¨ ‹a‹ayo yo mayobhμuryo ratnadhå g vasuvidya¨ sudatra¨. Yena vi‹vå pu¶yasi våryåƒi sarasvati tamiha dhåtaveí ka¨. Urrvanta- rik¶amanvemi.,"okV~ A AAöAA Happy bride, you are bright and joyous like the twenty-four syllable verse of the Gayatri metre. Happy groom, you are strong and free like the fortyfour syllable Trishtubh metre. For the sake of heaven and earth I accept you both as wedded couple, and I lead you home by the paths of the sky. Like Indra and the Ashvins, promote and advance the yajna fire of the sweets of honey in life. Inmates of the home, perform yajna in the home in honour of the Vasus and rays of the sun which Sarasvati, like the mother’s breast which overflows for the baby, which is blissful, and which is a generous jewel box of the choicest gifts of life, is your gift of the Word and Vision, which a is supremely generous, and by which you feed the entire humanity. That stream of voice and vision, mother, let flow here on earth for the nourishment of your children so that I too may follow the voice and rise to the vast skies.",Gåyatra≈ chandoísi trai¶¢ubha≈ chandoísi dyåvåpæthiv∂bhya≈ två pari gæhƒamyantarik¶eƒopayacchåmi. Indrå‹vinå madhuna¨ såraghasya gharma≈ påta vasavo yajata va¢. Svåhå sμuryasya ra‹maye v涢ivanaye. Yaste stana¨ ‹a‹ayo yo mayobhμuryo ratnadhå g vasuvidya¨ sudatra¨. Yena vi‹vå pu¶yasi våryåƒi sarasvati tamiha dhåtaveí ka¨. Urrvantarik¶amanvemi.,ग्åयत्र≈ छन्दोइ᳓सि त्रै¶¢उभ≈ छन्दोइ᳓सि द्य्åव्åप्æथिव्∂भ्य≈ त्व्å परि ग्æह्ƒअम्यन्तरिक्¶एƒओपयच्छ्åमि. इन्द्र्å‹विन्å मधुन¨ स्åरघस्य घर्म≈ प्åत वसवो यजत व¢. स्व्åह्å स्μउर्यस्य र‹मये व्涢इवनये. यस्ते स्तन¨ ‹अ‹अयो यो मयोभ्μउर्यो रत्नध्å ग् वसुविद्य¨ सुदत्र¨. येन वि‹व्å पु¶यसि व्åर्य्åƒइ सरस्वति तमिह ध्åतवेइ᳓ क¨. उर्र्वन्तरिक्¶अमन्वेमि.
2257,6,"Ashvins Devata, Diraghatama °Rshi",1032,"xkÆ;Æ=ka NUnks¼¿fLÆkÆ =kS""Vq¼HkaÆ NUnk¼¿s fLÆkÆ |kok¼i`fFÆkÆohH;ak¼ RokÆ ifjx¼ Ê` kE;UÆ rfj{¼ kÆ.s skkis ;¼ PNkfe A bUæk¼f'oukÆ e/u¼q % lkjÊ?kL;¼ ?kÆe± ik¼rÆ ol¼oksÆ ;t¼rÆ LokgkÆ lw;Z×L; jÊ'e;s¼ o`f""ÆVÆou¼;s a",Gåyatra≈ chandoísi trai¶¢ubha≈ chandoísi dyåvåpæthiv∂bhya≈ två pari gæhƒamya- ntarik¶eƒopayacchåmi. Indrå‹vinå madhuna¨ såraghasya gharma≈ påta vasavo yajata va¢. Svaåhå sμuryasya ra‹maye v涢ivanaye.,"okV~ A AAö AA Happy bride, you are bright and joyous like the tweenty-four syllable verse of the Gayatri metre. Happy groom, you are strong and free like the fortyfour syllable Trishtubh metre. For the sake of heaven and earth I accept you both as wedded couple, and I lead you home by the paths of the sky. Like Indra and the Ashvins, promote and advance the yajna fire of the sweets of honey in life. Inmates of the home, perform yajna in the home in honour of the Vasus and rays of the sun which bring showers of rain for the earth. This is the g voice of Divinity, follow it in truth of word and deed.",Gåyatra≈ chandoísi trai¶¢ubha≈ chandoísi dyåvåpæthiv∂bhya≈ två pari gæhƒamyantarik¶eƒopayacchåmi. Indrå‹vinå madhuna¨ såraghasya gharma≈ påta vasavo yajata va¢. Svaåhå sμuryasya ra‹maye v涢ivanaye.,ग्åयत्र≈ छन्दोइ᳓सि त्रै¶¢उभ≈ छन्दोइ᳓सि द्य्åव्åप्æथिव्∂भ्य≈ त्व्å परि ग्æह्ƒअम्यन्तरिक्¶एƒओपयच्छ्åमि. इन्द्र्å‹विन्å मधुन¨ स्åरघस्य घर्म≈ प्åत वसवो यजत व¢. स्वåह्å स्μउर्यस्य र‹मये व्涢इवनये.
2258,7,"Vata Devata, Dirghatama °Rshi",1033,"lÆeqÉæk;¼ okrk¼;Æ Lokgk¼A lfjÆjk;¼ okrk¼;Æ Lokgk¼ RokÆ RokÆ A vÆuk/Æ ""`É ;k;¼ Rok Æ okrk¼;Æ Lokgk ¼ A vifz r/É""` ;k; ¼ RokÆ okrk;¼ Æ and justice. Lokgk¼ A vÆoÆL;os¼ RokÆ okrk¼;Æ Lokgk¼ A vf'ÆkÆfEÆkÆnk;¼ RokÆ splendour. okrk¼;Æ Lokgk¼ AA÷AA a",Samudråya två våtåya svåhå. Sariråya två wielding våtåya svåhå. Anådmhæ¶yåya två våtåya svåhå. A Homage pratidhæ¶yåya två våtåya svåhå. Avasyave två blest våtåya svåhå. A‹imidåya två våtåya svåhå.,"j enemies. supported Wedded couplae, in truth of word and deed we accept you for the sea and the sky and the winds. In truth of word and s deed, we accept you for the flowing waters and floods and storms. In truth of word and deed, we accept you a for courage and freedom and the social environment. In truth of word and deed, we accept you for irresistible power and creation of freedom from the winds of tension. We accept you for all round protection divinity of body, mind and soul and the study of prana energy, Homage in honesty of word and deed. Surely, we accept you for dedicated the sacience of food and nourishment and udana vayu, 10. all sustaining energy. This is the divine voice.",Samudråya två våtåya svåhå. Sariråya två wielding våtåya svåhå. Anådmhæ¶yåya två våtåya svåhå. A Homage pratidhæ¶yåya två våtåya svåhå. Avasyave två blest våtåya svåhå. A‹imidåya två våtåya svåhå.,समुद्र्åय त्व्å व्åत्åय स्व्åह्å. सरिर्åय त्व्å wइएल्दिन्ग् व्åत्åय स्व्åह्å. अन्åद्म्ह्æ¶य्åय त्व्å व्åत्åय स्व्åह्å. अ होमगे प्रतिध्æ¶य्åय त्व्å व्åत्åय स्व्åह्å. अवस्यवे त्व्å ब्लेस्त् व्åत्åय स्व्åह्å. अ‹इमिद्åय त्व्å व्åत्åय स्व्åह्å.
2259,8,"Indra Devata, Dirghatama °Rshi",1033,bUæk¼; RokÆ olq¼ers #Ææo¼rsÆ LokgsUæk¼; Rok¿fnÆR;o¼rsÆ LokgsUæk¼; Lokgk¼ Ro¼¿½HkqÉers¼ Rok¿fHkekfRÆkÆ?us A lÆfOÆkÆ=ks foHkqÉersÆ okt¼orsÆ LokgkÆ c`gÆLir¼;s Rok fOÆkÆ'ons¼O;korsÆ Lokgk¼ AAøAA,Indråya två vasumate rudravate svåhendråya tvåídityavate svåhendråya tvåíbhimåtighne svåhå. Savitre tvåíæbhumate våjavate svåhå bæhaspataye två vi‹vadevyåvate svåhå.,"women, Homage to you, Indra, ruler of power, prosperity and justice. Salutations to Indra, lord of blazing splendour. Exhortations to you, Indra, destroyer of enemies. All hail to you, blest with light and generosity, supported by the wise, universally admired, and wielding plenty of food, energy and power of defence. Homage to you, lord of wide knowledge and wisdom blest with divine qualities.",Indråya två vasumate rudravate svåhendråya tvåídityavate svåhendråya tvåíbhimåtighne svåhå. Savitre tvåíæbhumate våjavate svåhå bæhaspataye två vi‹vadevyåvate svåhå.,इन्द्र्åय त्व्å वसुमते रुद्रवते स्व्åहेन्द्र्åय त्व्åइ᳓दित्यवते स्व्åहेन्द्र्åय त्व्åइ᳓भिम्åतिघ्ने स्व्åह्å. सवित्रे त्व्åइ᳓æभुमते व्åजवते स्व्åह्å ब्æहस्पतये त्व्å वि‹वदेव्य्åवते स्व्åह्å.
2260,9,"Vayu Devata, Dirghatama °Rshi",1033,;Æek;Æ Rok¿fX¼jLors fir`ÉersÆ Lokgk¼ A Lokgk¼ ?kÆekZ;Æ Lokgk¼ ?kÆeZ% fIÆkÆ=ks AAùAA,Yamåya tvåíΔgirasvate pitæmate svåhå. Svåhå gharmåya svåhå gharma¨ pitre.,"Hail to the lord of justice, master of law and divinity with faith and love for traditions and the seniors. Homage to the ruler, father and guardian of the people, dedicated to social yajna, and himself an image of yajna.",Yamåya tvåíΔgirasvate pitæmate svåhå. Svåhå gharmåya svåhå gharma¨ pitre.,यम्åय त्व्åइ᳓Δगिरस्वते पित्æमते स्व्åह्å. स्व्åह्å घर्म्åय स्व्åह्å घर्म¨ पित्रे.
2261,10,"Ashvins Devata, Dirghatama °Rshi",1033,fo'okÆ¿vk'kk ¼ nf{k.kÆlf}'ok¼u ~ nsÆoku;k¼fMÆg A Lokgk¼ÑrL; ?kÆeZL;Æ e/k¼%s ficref'ouk AAûúAA,Vi‹våíå‹å dak¶iƒasad vi‹vån devånayåŒiha. Svåhåkætasya gharmasya madho¨ pibatam- a‹vinå. Indråya två vasumate rudravate svåhendråya g tvåídityavate svåhendråya tvåíbhimåtighne svåhå. Savitre tvåíæbhumate våjavarte svåhå bæhaspataye två vi‹vadevyåvate svåhå.,"Ashvins, teachers and preachers, men and women, in this world, enjoy the honey sweets of the Homage to you, Indra, ruler of power, prosperity and justice. Salutations to Indra, lord of blazing splendour. Exhortations to you, Indra, destroyer of enemies. All hail to you, blest with light j and generosity, supported by the wise, universally admired, and wielding plenty of food, energy and power of defence. Homage to you, lord of wid m e knowledge and wisdom blest with divine qualities.",Vi‹våíå‹å dak¶iƒasad vi‹vån devånayåŒiha. Svåhåkætasya gharmasya madho¨ pibatama‹vinå. Indråya två vasumate rudravate svåhendråya g tvåídityavate svåhendråya tvåíbhimåtighne svåhå. Savitre tvåíæbhumate våjavarte svåhå bæhaspataye två vi‹vadevyåvate svåhå.,वि‹व्åइ᳓å‹å दक्¶इƒअसद् वि‹व्åन् देव्åनय्åŒइह. स्व्åह्åक्æतस्य घर्मस्य मधो¨ पिबतम‹विन्å. इन्द्र्åय त्व्å वसुमते रुद्रवते स्व्åहेन्द्र्åय ग् त्व्åइ᳓दित्यवते स्व्åहेन्द्र्åय त्व्åइ᳓भिम्åतिघ्ने स्व्åह्å. सवित्रे त्व्åइ᳓æभुमते व्åजवर्ते स्व्åह्å ब्æहस्पतये त्व्å वि‹वदेव्य्åवते स्व्åह्å.
2262,9,"Vayu Devata, Dirghatama °Rshi",1034,;Æek;Æ Rok¿fX¼jLors fir`ÉersÆ Lokgk¼ A Lokgk¼ ?kÆekZ;Æ Lokgk¼ ?kÆeZ% fIÆkÆ=ks AAùAA,Yamåya tvåíΔgirasvate pitæmate svåhå. Svåhå gharmåya savåhå gharma¨ pitre.,"Hail to the lord of justice, master of law and divinity with faith and love for traditions and the seniors. Homage to the ruler, father and guardian of the people, dedicated to social yajna, and himself an image of yajna.",Yamåya tvåíΔgirasvate pitæmate svåhå. Svåhå gharmåya savåhå gharma¨ pitre.,यम्åय त्व्åइ᳓Δगिरस्वते पित्æमते स्व्åह्å. स्व्åह्å घर्म्åय सव्åह्å घर्म¨ पित्रे.
2263,10,"Ashvins Devata, Dirghatama °Rshi",1034,fo'okÆ¿vk'kk ¼ nf{k.kÆlf}'ok¼u ~ nsÆoku;k¼fMÆg A Lokgk¼ÑrL; ?kÆeZL;Æ e/k¼%s ficref'ouk AAûúAA,dak¶iƒasad vi‹vån devånayåŒiha. Svåhåkætasya gharmasya madho¨ pibatam- a‹vinå.,"Ashvins, teachers and preachers, men and women, in this world, enjoy the honey sweets of the fragrant gifts of yajna from the holy materials g offered 13. into the sacred fire. So also the highpriest sitting south of the vedi othe should offer homage of yajna for all directions of space and all the divinities of nature and humanity.",dak¶iƒasad vi‹vån devånayåŒiha. Svåhåkætasya gharmasya madho¨ pibatama‹vinå.,दक्¶इƒअसद् वि‹व्åन् देव्åनय्åŒइह. स्व्åह्åक्æतस्य घर्मस्य मधो¨ पिबतम‹विन्å.
2264,11,"Yajna Devata, Dirghatama °Rshi",1035,"fnÆfo /k¼¿bÆea ;ÆKfEÆkÆea ;KÆ a fanÆfo /k¼%A women, LokgkÆXu;s¼ ;ÆfK;k¼;Æ 'ka ;tq¼H;Z% AAûûAA of yajna",Divi dhåíima≈ yaj¤amima≈ m yaj¤a≈ divi dhå¨. Svåhåígnaye yaj¤iyåya ‹a≈ yajurbhya¨.,"approve may experience 14. Men and women, wedded couples, pursue this yajna of home life , society and sacrificial ritual wakefully in the light of the day and raise it to the regions osblations of the sun. Offer to Agni in truth of word and deed. Perform yajna with verses of Yajurveda for the lovers of Yaajurveda and let it emanate peace and fragrance all round.",Divi dhåíima≈ yaj¤amima≈ m yaj¤a≈ divi dhå¨. Svåhåígnaye yaj¤iyåya ‹a≈ yajurbhya¨.,दिवि ध्åइ᳓इम≈ यज्¤अमिम≈ म् यज्¤अ≈ दिवि ध्å¨. स्व्åह्åइ᳓ग्नये यज्¤इय्åय ‹अ≈ यजुर्भ्य¨.
2265,12,"Ashvinau Devate, Dirghatama °Rshi",1035,vf'o¼uk r ?kÆe± ik¼rƧgk}Zk¼uÆeg¼£nÆokfHk¼:ÆfrfHk¼% A rÆU=kkÆf;.kÆ s ueksÆ |kok¼i`fFÆkÆohH;k¼e~ AAûüAA,A‹vinå gharma≈ påta|m hårdvånamahardivå- ebhirμutibhi¨. Tantråyiƒe namo dyåvåpæthiv∂- bhyåm.,"Grow and expansion strength the growth men and women, wedded couples, environment. promote yajna with all kinds of protection and support Sudharma, and nigh, and offer homage to the earth and heaven of love and to the sun, mover of the wheel of time. Yajna is so of life dear to the heart, so blissful to the soul. and the",A‹vinå gharma≈ påta|m hårdvånamahardivåebhirμutibhi¨. Tantråyiƒe namo dyåvåpæthiv∂bhyåm.,अ‹विन्å घर्म≈ प्åत।म् ह्åर्द्व्åनमहर्दिव्åएभिर्μउतिभि¨. तन्त्र्åयिƒए नमो द्य्åव्åप्æथिव्∂भ्य्åम्.
2266,13,"Ashvinau Devate, Dirghatama °Rshi",1035,vik¼rkeÆf'ouk¼ |kok¼i`fFkÆ Æoh¿v¼e§lkrke~ ?keÆ ZeuqÉ A bÆgSo jkÆr;¼% lUrq AAûýAA,Apåtåma‹vinå gharmamanu dyåvåpæthiv∂í ama|msåtåm. Ihaiva råtaya¨ santu.,"May the Ashvins, winds and sun rays, men and women, wedded couples, protect and promote the fire of yajna and yajnic living. And may the earth and heaven approve and advance the yajna so that here itself we may experience all the joys and comforts of life.",Apåtåma‹vinå gharmamanu dyåvåpæthiv∂í ama|msåtåm. Ihaiva råtaya¨ santu.,अप्åत्åम‹विन्å घर्ममनु द्य्åव्åप्æथिव्∂इ᳓ अम।म्स्åत्åम्. इहैव र्åतय¨ सन्तु.
2267,14,"Dyava-prithivi Devate, Dirghatama °Rshi",1035,"bÆ""ks fi¼UoLokÆts fi¼UoLoÆ czã¼.ks {kÆ=kk;¼ fiUoLoÆ |kok¼if` FkÆ oÆ hH;ka ¼ fiUoLo A /ek¼ fZ l lqÉ/ekeZ s¼U;ÆLe s u`ÉE.kkfu¼ /kj;Æ czã¼ /kj; {kÆ=ka /k¼j;Æ fo'ak¼ /kj; AAûþAA vik¼rkeÆf'ouk¼ |kok¼i`fFkÆ Æoh¿v¼e§lkrke~ ?keÆ ZeuqÉ A bÆgSo jkÆr;¼% lUrq AAûýAA",I¶e pinvasvorje pinvasva brahmaƒe pinvasva k¶atråya pinvasva dyåvåpæthiv∂bhyå≈ pinvasva. Dharmåsi sudharmåímenyasme næmƒåni dhåraya brahma dhåraya k¶atra≈ dhåraya vi‹a≈ dhåraya. Apåtåma‹vinå gharmamanu dyåvåpæthiv∂í ama|msåtåm. Ihaiva råtaya¨ santu.,"sZ fiUoLo Man of yajnic power, grow for the growth of food. Grow for the growth of energy. Grow for the growth and expansion of divine knowledge. Grow for the strength and protection of the social system. Grow for the growth and protection of the earth and the environment. You are Dharma, the sustainer. You are Sudharma, noble ruler and sustainer. You are the man of love and non-violence. Hold and bring the wealths of life for us. Sustain and support research, education and the Brahmana. Support and strengthen organisation, 13. (Ashvinau Devate, Dirghatama °Rshi) g May the Ashvins, winds and sjun rays, men and women, wedded couples, protect aand promote the fire of yajna and yajnic living. And may the earth and heaven approve and advance the yajna so that here itself we may experience all the joys and comforts of life.",I¶e pinvasvorje pinvasva brahmaƒe pinvasva k¶atråya pinvasva dyåvåpæthiv∂bhyå≈ pinvasva. Dharmåsi sudharmåímenyasme næmƒåni dhåraya brahma dhåraya k¶atra≈ dhåraya vi‹a≈ dhåraya. Apåtåma‹vinå gharmamanu dyåvåpæthiv∂í ama|msåtåm. Ihaiva råtaya¨ santu.,इ¶ए पिन्वस्वोर्जे पिन्वस्व ब्रह्मƒए पिन्वस्व क्¶अत्र्åय पिन्वस्व द्य्åव्åप्æथिव्∂भ्य्å≈ पिन्वस्व. धर्म्åसि सुधर्म्åइ᳓मेन्यस्मे न्æम्ƒåनि ध्åरय ब्रह्म ध्åरय क्¶अत्र≈ ध्åरय वि‹अ≈ ध्åरय. अप्åत्åम‹विन्å घर्ममनु द्य्åव्åप्æथिव्∂इ᳓ अम।म्स्åत्åम्. इहैव र्åतय¨ सन्तु.
2268,14,"Dyava-prithivi Devate, Dirghatama °Rshi",1036,"bÆ""ks fi¼UoLokÆts fi¼UoL a oÆ czã¼.ks {kÆ=kk;¼ fiUoLoÆ |kok¼if` FkÆ oÆ hH;ka ¼ fiUoLo A /ek¼ fZ l lqÉ/ekeZ s¼U;ÆLe s u`ÉE.kkfu¼ /kj;Æ czã¼ /kj; {kÆ=ka /k¼j;Æ fo'ak¼ /kj; AAûþAA",I¶e pinvasvaorje pinvasva brahmaƒe pinvasva k¶atråya pinvasva dyåvåpæthiv∂bhyå≈ pinvasva. Dharmåsi y sudharmåímenyasme næmƒåni dhåraya brahma dhåraya k¶atra≈ dhåraya vi‹a≈ dhåraya.,"sZ fiUoLo Man of yajnic power, grow for the growth of food. Grow for the growth of energy. Grow for the growth and expansion of divine knowledge. Grow for the strength and protection of the social system. Grow for the growth and protection of the earth and the You are Dharma, the sustainer. You are Sudharma, noble ruler and sustainer. You are the man love and non-violence. Hold and bring the wealths of life for us. Sustain and support research, education and the Brahmana. Support and strengthen organisation, governance and the Kshatriya. Govern, support g and promote the economic system and the Vaishya producer Rudra of wealth. r light",I¶e pinvasvaorje pinvasva brahmaƒe pinvasva k¶atråya pinvasva dyåvåpæthiv∂bhyå≈ pinvasva. Dharmåsi y sudharmåímenyasme næmƒåni dhåraya brahma dhåraya k¶atra≈ dhåraya vi‹a≈ dhåraya.,इ¶ए पिन्वस्वओर्जे पिन्वस्व ब्रह्मƒए पिन्वस्व क्¶अत्र्åय पिन्वस्व द्य्åव्åप्æथिव्∂भ्य्å≈ पिन्वस्व. धर्म्åसि य् सुधर्म्åइ᳓मेन्यस्मे न्æम्ƒåनि ध्åरय ब्रह्म ध्åरय क्¶अत्र≈ ध्åरय वि‹अ≈ ध्åरय.
2269,15,"Pusha & Others Devata, Dirghatama °Rshi",1037,"Lokgk¼ iÉ""w .ks 'kj¼lsÆ LokgkÆ xzko¼H;Æ% Lokgk¼ izfrjÊosH;¼% A Lokgk¼ fIÆkÆr`H;¼¿mQÆèoZc¼£gH;ksZ ?keZÆiko¼H;Æ% LokgkÆ |kok¼& i`fFÆkÆohH;kƦ LokgkÆ fo'os¼H;ks a nsÆosH;¼% AAûÿAA",Svåhå pμu¶ƒe ‹arase svåhå gråvabhya¨ svåhå of the pratiravebhya¨. mSvåhå pitæbhyaí μurdhva- fire of barhirbhyo gharmapåvabhya¨ svåhå dyåvå- pæthiv∂bhyå|m svåhå vi‹vebhyo devebhya¨. justice,"with the j with the Homage to geantle Pusha, sweet mother Earth, giver of nourishment and growth. Homage to the clouds 17. and mountains. Hsomage to the reverberating caves and skies. Homage to the forefathers and the seniors. Homage to the a higher powers of intelligence and the sustainers of pure yajna fire. Homage to heaven and earth. Homage to all divinities.",Svåhå pμu¶ƒe ‹arase svåhå gråvabhya¨ svåhå of the pratiravebhya¨. mSvåhå pitæbhyaí μurdhvafire of barhirbhyo gharmapåvabhya¨ svåhå dyåvåpæthiv∂bhyå|m svåhå vi‹vebhyo devebhya¨. justice,स्व्åह्å प्μउ¶ƒए ‹अरसे स्व्åह्å ग्र्åवभ्य¨ स्व्åह्å ओफ़् थे प्रतिरवेभ्य¨. म्स्व्åह्å पित्æभ्यै᳓ μउर्ध्वफ़िरे ओफ़् बर्हिर्भ्यो घर्मप्åवभ्य¨ स्व्åह्å द्य्åव्åप्æथिव्∂भ्य्å।म् स्व्åह्å वि‹वेभ्यो देवेभ्य¨. जुस्तिचे
2270,16,"Rudra & Others Devata, Dirghatama °Rshi",1037,"Lokgk¼ #Ææk;¼ #Ææg¼rw ;sÆ LokgkÆ l a T;kfs r¼""kk Æ T;kfs r¼% A vg¼% a osQÆrquk¼ tq""krk¦ lqÉT;ksfRÆkÆT;ksZfr¼""kkÆ Lokgk¼ A jkf=k¼% osQÆrquk¼ tq""krk¦ lqÉT;ksfRÆkÆT;ksZfr¼""kkÆ Lokgk¼ A e/q¼ gqÉrfeUæ¼res¿& vÆXukoÆ';ke¼ rs nso ?keZÆ ue¼Lrs¿vLrqÉ ek ek¼ fg§& lh% AAûöAA",Svåhå rudråya rudrahμutaye svåhå sa≈ jyoti¶å jyoti¨. Aha¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Råtri¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Madhu hutamindratameí agnåva‹yåma te deva gharma namasteí astu må må hi|ms∂¨.,"e yours fame. to the of divine Homage to Rudra who rallies and calls up the Rudra prana energy (for the destruction of evil). The light of the world joins with the light of the universe. May the day with its lustre, beautiful light, join with the light divine. Homage to this communion. May the night with its beauty, soothing grace, join with the grace divine. Salutations to this communion. Lord of the universe, cosmic yajna, grant us a taste of the celestial honey sweets offered into the mightiest fire of cosmic yajna. Salutations to you! Mighty Rudra, lord of pranic energy, lord of justice and reckoning, pray injure us not.",Svåhå rudråya rudrahμutaye svåhå sa≈ jyoti¶å jyoti¨. Aha¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Råtri¨ ketunå ju¶atå|m sujyotirjyoti¶å svåhå. Madhu hutamindratameí agnåva‹yåma te deva gharma namasteí astu må må hi|ms∂¨.,स्व्åह्å रुद्र्åय रुद्रह्μउतये स्व्åह्å स≈ ज्योति¶å ज्योति¨. अह¨ केतुन्å जु¶अत्å।म् सुज्योतिर्ज्योति¶å स्व्åह्å. र्åत्रि¨ केतुन्å जु¶अत्å।म् सुज्योतिर्ज्योति¶å स्व्åह्å. मधु हुतमिन्द्रतमेइ᳓ अग्न्åव‹य्åम ते देव घर्म नमस्तेइ᳓ अस्तु म्å म्å हि।म्स्∂¨.
2271,17,"Agni Devata, Dirghatama °Rshi",1037,"vÆHkh¨ea e¼fgÆek fnoaÆ foizks¼ cHkwo lÆizFkk¼% A mÆr Jo¼lk i`fFÆkÆoh¦l§lh¼nLo eÆgk¡üAA¿v¼fLÆkÆ jksp¼Lo nsoÆohr¼e%A fo /wÉeeXus¿v#Æ""ka fe¼;s¼Ô l`Ét i¼'z kLr n'kZÆre~ AAû÷AA",Abh∂ma≈ mahimå diva≈ vipro babhμuva saprathå¨. Uta ‹ravaså pæthiv∂|m sa|m s∂dasva mahå|níasi rocasva devav∂tama¨. Vi dhμuma- magneíaru¶a≈ miyedhya sæja pra‹asta dar‹atam.,"Agni, inspired and expansive, this grandeur of yours predominates the heaven and fills this earth with fame. Great you are indeed, most pleasing and blissful to the divinities. Pray be settled in the vedi and shine. Agni, lord admirable, pray create the red flames of divine beauty (and fragrance from the vedi). Homage to Rudra who rallies and calls g up the Rudra prana energy (for the destruction of evil). The light of the world joins with the light of the runiverse. May the day with its lustre, beautoiful light, join with the light divine. Homage to this communion. May the night with its beauty, soo.thing grace, join with the grace divine. Salutations to thjis communion. Lord of the universe, cosmic yajna, grant us a taste of the celestial honey sweets offered into the mightiest fire of cosmic yajna. Salutatmions to you! Mighty Rudra, lord of pranic energy, lord of justice and reckoning, pray injure us not.",Abh∂ma≈ mahimå diva≈ vipro babhμuva saprathå¨. Uta ‹ravaså pæthiv∂|m sa|m s∂dasva mahå|níasi rocasva devav∂tama¨. Vi dhμumamagneíaru¶a≈ miyedhya sæja pra‹asta dar‹atam.,अभ्∂म≈ महिम्å दिव≈ विप्रो बभ्μउव सप्रथ्å¨. उत ‹रवस्å प्æथिव्∂।म् स।म् स्∂दस्व मह्å।नि᳓असि रोचस्व देवव्∂तम¨. वि ध्μउममग्नेइ᳓अरु¶अ≈ मियेध्य स्æज प्र‹अस्त दर्‹अतम्.
2272,17,"Agni Devata, Dirghatama °Rshi",1038,"vÆHkh¨ea e¼fgÆek fn s oaÆ foizks¼ cHkwo lÆizFkk¼% A mÆr Jo¼lk i`fFÆkÆoh¦l§lh¼nLo eÆgk¡üAA¿v¼fLÆkÆ jksp¼Lo nsoÆohr¼e%A fo /wÉeeXus¿va#Æ""ka fe¼;s¼Ô l`Ét i¼'z kLr n'kZÆre~ AAû÷AA r¼ xk¼;Æ=;k¦ g¼fOÆkÆ/kZus¼ ;k s ?keZ fnÆO;k 'kqX;k A lk r¿Æ vkI;k;¼ rkfÆ Uu""VÔk¼;rkÆ a rL;¼ S r Æs Lokgk ¼ A ;k rs¼ ?kekÆUZrfj{¼ kÆs 'kXq ;k f=ÆkÆ""VHq ;kXuh¼/ sz A lk rÆ¿vkI;k¼; rkÆfUu""VÔk¼;rkÆ a rL;S¼ rsÆ Lokgk¼ A ;k rs¼ ?keZ i`fFÆkÆO;k¦ 'kqX;k tx¼R;k¦& lnÆL;k~ A lk rÆ¿vkI;k¼;rkÆfUu . ""VÔk¼;rka Æ rL;S¼ rsÆ Lokgk¼ AAûøAA j {kÆ=kL;¼ iÆjLik¼;Æ czã¼.kLrÆUoa~ fo'k¼LRok Æ /eZ×.kk oÆ;euq¼Økeke lqfOÆkÆrk;Æ uO;¼ls AAûùAA",Abh∂ma≈ mahimå diva≈ vipro babhμuva saprathå¨. Uta ‹ravaså pæthiv∂|m sa|m s∂dasva mahå|níasi rocasva devav∂tama¨. Vi dhμuma- magneíaru¶a≈ miyedhya sæja pra‹asta daar‹atam. Yå te gharma divyå ‹ugyå gåyatryå|m havir- dhåne. Så taíå pyåyatå≈ ni¶¢yåyatå≈ tasyai te svåhå. Yå te gharmåntarik¶e ‹ugyå tri¶¢u- bhyågn∂dhre. Så taíå pyåyatå≈ ni¶¢yåyatå≈ 20. tasyai te svåhå. Yå te gharma pæthivyå|m ‹ugyå jagatyå|m sadaasyå.Så taíåpyåyatå≈ ni¶¢yå- yatå≈ tasyai te svåhå. K¶trasya två paraspåya brahmaƒastanva≈ påhi. Vi‹astvå dharmaƒå vayamanu kråmåma suvitåya navyase.,"Agni, inspired and expansive, this grandeur of youers predominates the heaven and fills this earth with fame. Great you are indeed, most pleasing and blissful to the divinities. Pray be settled in the vedi and shine. Agni, lord admirable, pray create the red flames of divine beauty (and fragrance from the vedi). 18. (Yajna Devata, Dirghatama °Rshi) g and advancement the Brahmana and strengthen a administration. and follow Dharma m of wealth Light and sspirit of yajna, the light of your bright flames that is in heaven, in the Gayatri verses and in the house of yajnaa, may that increase and may that grow higher and stronger. For that all hail to you and homage in worship y in truth of word and deed. The energy of your bright flames that is in the and administration, sky, in rthe Trishtubh verses and in the fire, may that four increase and grow faster and stronger. For that all hail politic, to you and exhortation. the system). age to e The heat of your bright flames that is on the earth, in the jagati verses, and in the house of Assembly, may universal full age that increase and grow wider and stronger. For that all crooked hail and exhortation to you. values. (Yajna Devata, Dirghatama °Rshi) 21. Rok ikfg A Ruler of the land, for the protection of the people and advancement of the nation, protect and promote the Brahmana body of education and research. Protect and strengthen the Kshatra body of defence and administration. And all the people and we too support and follow you as a matter of discipline and Raja- Dharma for the achievement of new and newer forms of wealth and well-being.",Abh∂ma≈ mahimå diva≈ vipro babhμuva saprathå¨. Uta ‹ravaså pæthiv∂|m sa|m s∂dasva mahå|níasi rocasva devav∂tama¨. Vi dhμumamagneíaru¶a≈ miyedhya sæja pra‹asta daar‹atam. Yå te gharma divyå ‹ugyå gåyatryå|m havirdhåne. Så taíå pyåyatå≈ ni¶¢yåyatå≈ tasyai te svåhå. Yå te gharmåntarik¶e ‹ugyå tri¶¢ubhyågn∂dhre. Så taíå pyåyatå≈ ni¶¢yåyatå≈ 20. tasyai te svåhå. Yå te gharma pæthivyå|m ‹ugyå jagatyå|m sadaasyå.Så taíåpyåyatå≈ ni¶¢yåyatå≈ tasyai te svåhå. K¶trasya två paraspåya brahmaƒastanva≈ påhi. Vi‹astvå dharmaƒå vayamanu kråmåma suvitåya navyase.,अभ्∂म≈ महिम्å दिव≈ विप्रो बभ्μउव सप्रथ्å¨. उत ‹रवस्å प्æथिव्∂।म् स।म् स्∂दस्व मह्å।नि᳓असि रोचस्व देवव्∂तम¨. वि ध्μउममग्नेइ᳓अरु¶अ≈ मियेध्य स्æज प्र‹अस्त दअर्‹अतम्. य्å ते घर्म दिव्य्å ‹उग्य्å ग्åयत्र्य्å।म् हविर्ध्åने. स्å तै᳓å प्य्åयत्å≈ नि¶¢य्åयत्å≈ तस्यै ते स्व्åह्å. य्å ते घर्म्åन्तरिक्¶ए ‹उग्य्å त्रि¶¢उभ्य्åग्न्∂ध्रे. स्å तै᳓å प्य्åयत्å≈ नि¶¢य्åयत्å≈ २०. तस्यै ते स्व्åह्å. य्å ते घर्म प्æथिव्य्å।म् ‹उग्य्å जगत्य्å।म् सदअस्य्å.स्å तै᳓åप्य्åयत्å≈ नि¶¢य्åयत्å≈ तस्यै ते स्व्åह्å. क्¶त्रस्य त्व्å परस्प्åय ब्रह्मƒअस्तन्व≈ प्åहि. वि‹अस्त्व्å धर्मƒå वयमनु क्र्åम्åम सुवित्åय नव्यसे.
2273,20,"Yajna Devata, Dirghatama °Rshi",1039,"prq¼%ÏfDÆRÆkÆukZfHk¼½ZÆrL;¼ lÆizFkkÆ% l uks¼ fOÆkÆ'ok;¼%q lÆizFkkÆ% l u¼% lÆokZ;q¼% lÆizFkk¼% A viÆ }s""kksÆ¿viÆ àjksÆ¿U;o¼rz L; lf'pe AAüúAA",Catu¨sraktirnåbhirætasya saprathå¨ sa no vi‹våyu¨ saprathå¨ sa na¨ sarvåyu¨ saprathå¨. Apa dve¶oíapa hvaroínyavratasya sa‹cima.,"Ruler, head of the national yajna of governance and administration, well-armed you are all round in the four directions. Centre-hold of the law and the body- politic, you are expansive (omnipresent, as if, through the system). Universally popular, may you attain to full age to protect and promote us. Celebrated head of universal development and friend of all, may you live a full age of dignity for us. We reject hate and hostility, crooked opposition and those committed to contrary values.",Catu¨sraktirnåbhirætasya saprathå¨ sa no vi‹våyu¨ saprathå¨ sa na¨ sarvåyu¨ saprathå¨. Apa dve¶oíapa hvaroínyavratasya sa‹cima.,चतु¨स्रक्तिर्न्åभिर्æतस्य सप्रथ्å¨ स नो वि‹व्åयु¨ सप्रथ्å¨ स न¨ सर्व्åयु¨ सप्रथ्å¨. अप द्वे¶ओइ᳓अप ह्वरोइ᳓न्यव्रतस्य स‹चिम.
2274,21,"Yajna Devata, Dirghatama °Rshi",1039,"?keSZÆrÙksÆ iqjh¼""kaÆ rsuÆ o¼Z×LoÆ pk p¼ I;k;Lo A oÆ£¼Æ""khÆefg¼ p oÆ;ek p¼ I;kfl""khefg AAüûAA",K¶trasya två paraspåya brahmaƒastanva≈ g påhi. Vi‹astvå dharmaƒå vayamanu kråmåma suvitåya navyase. r,"Ruler of the land, for the protectiono of the people and advancement of the nation, protect and promote the Brahmana body of education and research. Protect and strengthen the Kshatra body of defence and administration. And all the people a an d we too support and follow you as a matter of discipline and Raja- Dharma for the achievement of new and newer forms of wealth and well-being. m",K¶trasya två paraspåya brahmaƒastanva≈ g påhi. Vi‹astvå dharmaƒå vayamanu kråmåma suvitåya navyase. r,क्¶त्रस्य त्व्å परस्प्åय ब्रह्मƒअस्तन्व≈ ग् प्åहि. वि‹अस्त्व्å धर्मƒå वयमनु क्र्åम्åम सुवित्åय नव्यसे. र्
2275,20,"Yajna Devata, Dirghatama °Rshi",1040,"prq¼%ÏfDÆRÆkÆukZfHk¼½ZÆrL;¼ lÆizFkkÆ% l uks¼ fOÆkÆ'ok;¼%q lÆizFkkÆ% l u¼% lÆokZ;q¼% lÆizFkk¼% A viÆ }s""kksÆ¿viÆ àjksÆ¿U;o¼rz L; lf'pe AAüúAA s",Catu¨sraktirnåbhirætasya saprathå¨ sa no vi‹våyu¨ saaprathå¨ sa na¨ sarvåyu¨ saprathå¨. Apa dve¶oíapa hvaroínyavratasya sa‹cima.,"Ruler, yhead of the national yajna of governance and administration, well-armed you are all round in the four directirons. Centre-hold of the law and the body- politic, you are expansive (omnipresent, as if, through the system). Universally popular, may you attain to full age to protect and promote us. Celebrated head of universal development and friend of all, may you live a full age of dignity for us. We reject hate and hostility, opposition and those committed to contrary values.",Catu¨sraktirnåbhirætasya saprathå¨ sa no vi‹våyu¨ saaprathå¨ sa na¨ sarvåyu¨ saprathå¨. Apa dve¶oíapa hvaroínyavratasya sa‹cima.,चतु¨स्रक्तिर्न्åभिर्æतस्य सप्रथ्å¨ स नो वि‹व्åयु¨ सअप्रथ्å¨ स न¨ सर्व्åयु¨ सप्रथ्å¨. अप द्वे¶ओइ᳓अप ह्वरोइ᳓न्यव्रतस्य स‹चिम.
2276,21,"Yajna Devata, Dirghatama °Rshi",1040,"?keSZÆrÙksÆ iqjh¼""kaÆ rsuÆ o¼Z×LoÆ pk p¼ I;k;Lo A oÆ£¼Æ""khÆefg¼ p oÆ;ek p¼ I;kfl""khefg AAüûAA",Gharmaitatte pur∂¶a≈ tena vardhasva g cå ca 24. pyåyasva. Vardhi¶∂mahi ca vayamå ca pyåsi¶∂mahi. r,"hiogh-priest Dharma, brilliant ruler and of this blazing yajna, this nation and this yajna is the measure of your power and potential. Grow. by it and attain to your full stature. And may we too grow by it and rise to our full national honour and glory. a the heavens, blazing,",Gharmaitatte pur∂¶a≈ tena vardhasva g cå ca 24. pyåyasva. Vardhi¶∂mahi ca vayamå ca pyåsi¶∂mahi. r,घर्मैतत्ते पुर्∂¶अ≈ तेन वर्धस्व ग् च्å च २४. प्य्åयस्व. वर्धि¶∂महि च वयम्å च प्य्åसि¶∂महि. र्
2277,22,"Yajna Devata, Dirghatama °Rshi",1041,"vfp¼ØnnÆ o`""kkÆ gfj¼eZÆgku~ m fEÆkÆ=kks n¼'kZÆr% l§lw;sZ×.k fn|qrnqnÆf/£UÆkÆf/% AAüüAA lqÉfEÆkÆf=ÆkÆ;k uÆ ¿vkiÆ¿vks""k¼/;% lUrq nq£ef=ÆkÆ;kLrLeS¼ lUrqÉ ;¨ks¿Leku~ }sf""ÆVÆ ;a p¼ oÆ;a f}É""e% AAüýAA",Acikradad væ¶åa harirmahån mitro na dar‹ata¨. Sa|m sμuryeƒa didyutadudadhirnidhi¨. eSumitriyå naíåpaío¶adhaya¨ santu durmi- triyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,"~ u A 25. Agni, brillisant light of cosmic yajna, roaring with thunder, showering with the clouds, shooting as fuel. lightning, greaat and glorious, universal friend, bright the radiation. and beautiful, and blazing with the sun is a jewel treasure of wealth y deep as the oceans of space. grow 23. (Apah Devata, Dirghatama °Rshi) divine. 26. May the herbs and waters and the pranic energies they bear be efficacious as good friends to us, and may they carry strong antidotes for those negativities that injure us and which we hate to suffer. heaven",Acikradad væ¶åa harirmahån mitro na dar‹ata¨. Sa|m sμuryeƒa didyutadudadhirnidhi¨. eSumitriyå naíåpaío¶adhaya¨ santu durmitriyåstasmai santu yoísmån dve¶¢i ya≈ ca vaya≈ dvi¶ma¨.,अचिक्रदद् व्æ¶åअ हरिर्मह्åन् मित्रो न दर्‹अत¨. स।म् स्μउर्येƒअ दिद्युतदुदधिर्निधि¨. एसुमित्रिय्å नै᳓åपै᳓ओ¶अधय¨ सन्तु दुर्मित्रिय्åस्तस्मै सन्तु योइ᳓स्म्åन् द्वे¶¢इ य≈ च वय≈ द्वि¶म¨.
2278,24,"Savita Devata, Dirghatama °Rshi",1041,m}É;Ure¼lÆLifjÊ Lo%¨ i';¼UrÆ¿mÙk¼je ~ A nsÆoa ns¼oÆ=kk lw;ZÊex¼Ue Æ T;ksfr¼#ÙkÆee~ AAüþAA,Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,"High and higher beyond the dark, looking up to the heavens, let us rise and reach to the sun, bright and blazing, light supreme among the stars of the universe.",Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,उद्वय≈ तमसस्परि स्व¨ प‹यन्तै᳓उत्तरम्. देव≈ देवत्र्å स्μउर्यमगन्म ज्योतिरुत्तमम्.
2279,25,"Ishvara Devata, Dirghatama °Rshi",1041,",/k¿¼s L;fs /""kheÆ fg ¼ lfÆ enf¼ LkÆ Æ rts ks¿¼ fLkÆ Æ rts k Æs ef;¼ /fs gAAüÿAA",Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi,"dhehi. Lord of the universe, you are the fire. You are the fuel. You are the furnace. You are the light and you are the radiation. Radiate that fire and splendour unto me. May we grow intense radiant by the blaze of that light and fire divine.",Edhoísyedhi¶∂mahi samidasi tejoísi tejo mayi,एधोइ᳓स्येधि¶∂महि समिदसि तेजोइ᳓सि तेजो मयि
2280,26,"Indra Devata, Dirghatama °Rshi",1041,;ko¼rhÆ |kok¼i`fFÆkÆoh ;ko¼Pp lÆIr flU/¼oks forfLÆFÆkÆjs A rko¼UrfeUæ rÆ s xzg¼eÉtw kZ x`¼ÊÉkÉE;f{k¼raÆ ef;¼ x`ÊÉkÉE;f{k¼& re~ AAüöAA m}É;Ure¼lÆLifjÊ Lo%¨ i';¼UrÆ¿mÙk¼je ~ A nsÆoa ns¼oÆ=kk lw;ZÊex¼Ue Æ T;ksfr¼#ÙkÆee~ AAüþAA,Yåvat∂ dyåvåpæthiv∂ yåvacca sapta sindhavo vitasthire. Tåvantamindra te grahamμurjå gæhƒåmyak¶ita≈ mayi gæhƒåmyak¶itam. Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,"Indra, lord of fire and splendour, as far as the heaven and earth abound, as far as the seven seas of 24. (Savita Devata, Dirghatama °Rshi) g High and higher beyond the dajrk, looking up to ato the heavens, let us rise and reach the sun, bright and blazing, light supreme among the stars of the universe.",Yåvat∂ dyåvåpæthiv∂ yåvacca sapta sindhavo vitasthire. Tåvantamindra te grahamμurjå gæhƒåmyak¶ita≈ mayi gæhƒåmyak¶itam. Udvaya≈ tamasaspari sva¨ pa‹yantaíuttaram. Deva≈ devatrå sμuryamaganma jyotiruttamam.,य्åवत्∂ द्य्åव्åप्æथिव्∂ य्åवच्च सप्त सिन्धवो वितस्थिरे. त्åवन्तमिन्द्र ते ग्रहम्μउर्ज्å ग्æह्ƒåम्यक्¶इत≈ मयि ग्æह्ƒåम्यक्¶इतम्. उद्वय≈ तमसस्परि स्व¨ प‹यन्तै᳓उत्तरम्. देव≈ देवत्र्å स्μउर्यमगन्म ज्योतिरुत्तमम्.
2281,25,"Ishvara Devata, Dirghatama °Rshi",1042,",/k¿¼s L;fs /""kheÆ fg ¼ lfÆ enf¼ LkÆ Æ rts ks¿¼ fLkÆ Æ rts k Æs ef;¼ /fs gAAüÿAA",Edhoísyedhi¶∂mahai samidasi tejoísi tejo mayi,"dhehi. unsiverse, Lord of the you are the fire. You are the fuel. You are the furnace. You are the light and you are the radiation. a Radiate that fire and splendour unto me. May we grow intense radiant by the blaze of that light and fire divine.",Edhoísyedhi¶∂mahai samidasi tejoísi tejo mayi,एधोइ᳓स्येधि¶∂महै समिदसि तेजोइ᳓सि तेजो मयि
2282,26,"Indra Devata, Dirghatama °Rshi",1042,;ko¼rhÆ |kok¼i`fFÆkÆoh ;ko¼Pp lÆIr flU/¼oks forfLÆFÆkÆjs A rko¼UrfeUæ rÆ s xzg¼eÉtw kZ x`¼ÊÉkÉE;f{k¼raÆ ef;¼ x`ÊÉkÉE;f{k¼& re~ AAüöAA,Yåvat∂ dyåvåpæthiv∂ yåvacca sapta sindhavo vitasthire. Tåvantamindra te grahamμurjå mayi gæhƒåmyak¶itam.,"Indra, lord of fire and splendour, as far as the heaven and earth abound, as far as the seven seas of space roll on, that far do I hold on to that immortal g zone of power and splendour and receive it unto me intact observance and indestructible with all my strength anrd energy. one with o and bliss",Yåvat∂ dyåvåpæthiv∂ yåvacca sapta sindhavo vitasthire. Tåvantamindra te grahamμurjå mayi gæhƒåmyak¶itam.,य्åवत्∂ द्य्åव्åप्æथिव्∂ य्åवच्च सप्त सिन्धवो वितस्थिरे. त्åवन्तमिन्द्र ते ग्रहम्μउर्ज्å मयि ग्æह्ƒåम्यक्¶इतम्.
2283,27,"Yajna Devata, Dirghatama °Rshi",1043,"efÕÆkÆ R;fn¼fUÆæÆ;a c`gÉ UefÕÆkÆ n{kkÆ s efÕÆkÆ Ørq¼% A ?kÆeZfLÆ=Æk&Æ 'kqfXojk¼tfr fOÆkÆjktkÆ T;ksfr¼""kk lÆg czã¼.kkÆ rst¼lk lÆg AAü÷AA a",Mayi tyadindriya≈ bæhanmayi dak¶o mayi kratu¨. Gharmastmri‹ugviråjati viråjå jyoti¶å saha brahmaƒå tejaså saha.,"yajna, the honey-sweets . energy, j sun, father That expansive power in me, that yajnic efficiency of actiona like threefold passion of fire, lightning and the sun shines in me with the immanence of light, omnisciesnce and cosmic power of Infinity.",Mayi tyadindriya≈ bæhanmayi dak¶o mayi kratu¨. Gharmastmri‹ugviråjati viråjå jyoti¶å saha brahmaƒå tejaså saha.,मयि त्यदिन्द्रिय≈ ब्æहन्मयि दक्¶ओ मयि क्रतु¨. घर्मस्त्म्रि‹उग्विर्åजति विर्åज्å ज्योति¶å सह ब्रह्मƒå तेजस्å सह.
2284,28,"Yajna Devata, Dirghatama °Rshi",1043,"i;¼lksÆ jsrÆ¿vkHk`¼raÆ rL;Æ ¼e'kheÆáqÙk¼jkeqÙkjkƦ lek¼eA~ fRo""k¼% y lÆoa D` ØRo sÆ n{k¼L; r s l""q kqÉE.kL;¼ r s l""q kEq .kkfXugqÉr%A bUæ¼ihrL; iÆtz ki¼frHkf{krL;Æ e/q¼erÆ¿mi¼gwrÊ¿mi¼gwrL; Hk{rk;kfe AAüøAA bfr v""Vk¯=k'kks¿è;k;% AA bfr v""Vk¯=k'kks¿è;k;% AA",a Payaso retaíåbhæta≈ tasya dohama‹∂mahy- uttaråmuttarå|m samåm. Tvi¶a¨ sa≈væk kratve edak¶asya te su¶umƒasya te su¶umƒågnihuta¨. Indrap∂tasya prajåpatibhak¶itasya madhumataí upahμutaíupahμutasya bhak¶ayåmi.,"nkgs From the milk of cosmic plenty, vitality is received. receive the shower of that vitality rising in abudance year by year. Lord of infinite peace and joy, for the human observance and extension of your cosmic yajna I am one with your light and splendour, lord of omnipotence and bliss of life. And having invoked and fed the fire of yajna, inspired and sanctified by the holy fire, I taste the honey-sweets of yajna raised by the waves of Indra’s energy, and consumed, revitalized and showered by the sun, father and guardian of the children of divinity. Lord of infinite peace and joy, for the g human observance and extension of your cosmic yajna I am one with your light and splendour, lord of omrnipotence and bliss of life. And having invoked and o fed the fire of yajna, inspired and sanctified by the holy fire, I taste the honey-sweets of yajna raised by the waves of Indra’s energy, and consumed, revitalized and showered . by the sun, father and guardian of the children j of divinity. g is for",a Payaso retaíåbhæta≈ tasya dohama‹∂mahyuttaråmuttarå|m samåm. Tvi¶a¨ sa≈væk kratve edak¶asya te su¶umƒasya te su¶umƒågnihuta¨. Indrap∂tasya prajåpatibhak¶itasya madhumataí upahμutaíupahμutasya bhak¶ayåmi.,अ पयसो रेतै᳓åभ्æत≈ तस्य दोहम‹∂मह्युत्तर्åमुत्तर्å।म् सम्åम्. त्वि¶अ¨ स≈व्æक् क्रत्वे एदक्¶अस्य ते सु¶उम्ƒअस्य ते सु¶उम्ƒåग्निहुत¨. इन्द्रप्∂तस्य प्रज्åपतिभक्¶इतस्य मधुमतै᳓ उपह्μउतै᳓उपह्μउतस्य भक्¶अय्åमि.
2285,1,"Prana & Others Devata, Dirghatama °Rshi",1045,Lokgk¼ izkÆ.ksH;Æ% lkf/¼ifrosQH;% A i`ÉfFÆkÆO;S LokgkÆXu;sÆ LokgkÆUrfj¼{kk;Æ Lokgk¼ okÆ;oÆ s Lokgk¼ A fnÆo s LokgkÆ l;w kZ ¼;Æ Lokgk¼ AAûAA a,"Svåhå pråƒebhya¨ sådhipatikebhya¨. Pæthivyai svåhågnaye svåhåntarik¶åya m svåhå våyave for the svåhå. Dive svåhå sμuryåya svåhå. other,","of the This oblation is for the pranas, companions of a the other. the soul, (at the end of life when the pranas merge with the universal prana). This oblation is for the earth. This is for the fire. Thiss is for the sky. This is for the air. This is for the heaven. This is for the sun. This is the end of life in truth of word and deed. (The divinities of nature take their portion of the temporal existence of the human being when death overtakes life.)","Svåhå pråƒebhya¨ sådhipatikebhya¨. Pæthivyai svåhågnaye svåhåntarik¶åya m svåhå våyave for the svåhå. Dive svåhå sμuryåya svåhå. other,","स्व्åह्å प्र्åƒएभ्य¨ स्åधिपतिकेभ्य¨. प्æथिव्यै स्व्åह्åग्नये स्व्åह्åन्तरिक्¶åय म् स्व्åह्å व्åयवे फ़ोर् थे स्व्åह्å. दिवे स्व्åह्å स्μउर्य्åय स्व्åह्å. ओथेर्,"
2286,2,"Digadayah Devata, Dirghatama °Rshi",1045,fnÆXH;% Lokgk¼ pÆUæk;Æ LokgkÆ u{k¼=ksH;Æ% LokgkÆ¿‰Ô% LokgkÆ o#¼.kk;Æ Lokgk¼ A ukH; SÆ Lokgk¼ iÉrw k;Æ Lokgk¼ AAüAA,Digbhya¨ svåhå candråya svåhå nak¶atrebhya¨ and again. svåhå varuƒåya svåhå. Nåbhyai svåhå pμutåya svåhå.,"a the mind. beget e the sweet honour, deed. oblation is for the quarters of space, this is for the moon, this is for the nakshatra stars, this is for the waters, this is for the seas, this is for the navel, this is for purification through the fire.",Digbhya¨ svåhå candråya svåhå nak¶atrebhya¨ and again. svåhå varuƒåya svåhå. Nåbhyai svåhå pμutåya svåhå.,दिग्भ्य¨ स्व्åह्å चन्द्र्åय स्व्åह्å नक्¶अत्रेभ्य¨ अन्द् अगैन्. स्व्åह्å वरुƒåय स्व्åह्å. न्åभ्यै स्व्åह्å प्μउत्åय स्व्åह्å.
2287,3,"Vak etc. Devata, Dirghatama °Rshi",1045,"okÆps Lokgk¼ izkÆ.kk;Æ Lokgk¼ izkÆ.kk;Æ Lokgk¼ A p{kq¼""ksÊ LokgkÆ p{kq¼""ksÊ LokgkÆ Jks=kk¼;Æ LokgkÆ Jks=kk¼;Æ Lokgk¼ AAýAA",Våce svåhå pråƒåya svåhå pråƒåya svåhå. Cak¶u¶e svåhå cak¶u¶e svåhå ‹rotråya svåhå ‹rotråya svåhå.,"This oblation is for speech and its purity, this is for the breath of one nostril, this is for the breath of the other, this is for the sight of one eye, this is for the sight of the other, this is for the hearing by one ear, this is for the other.",Våce svåhå pråƒåya svåhå pråƒåya svåhå. Cak¶u¶e svåhå cak¶u¶e svåhå ‹rotråya svåhå ‹rotråya svåhå.,व्åचे स्व्åह्å प्र्åƒåय स्व्åह्å प्र्åƒåय स्व्åह्å. चक्¶उ¶ए स्व्åह्å चक्¶उ¶ए स्व्åह्å ‹रोत्र्åय स्व्åह्å ‹रोत्र्åय स्व्åह्å.
2288,4,"Shri Devata, Dirghatama °Rshi",1045,eul¼ Æ% dkeÆeko¼Qw¯r okpÆ % lÆR;e'¼ kh; A iÆ'kÉuw k¦:ÆieUu¼L;Æ J¼;rkÆ Lokgk¼ jlksÆ ;'kÆ% Jh% a efÕÆkÆ AAþAA,Manasa¨ kåmamåkμuti≈ våca¨ satyama‹∂ya. Pa‹μunå|m rμupamannasya raso ya‹a¨ ‹r∂¨ ‹rayatå≈ mayi svåhå.,"May I get the sanctified will and resolution of the mind. May I get the divine truth of speech. May I beget the beautiful forms of living beings. May I get the sweet vitality and taste of food. May all these and honour, beauty and grace be vested in me in life again and again. This is the voice of the soul in truth of word and deed. is for purification through the fire. g",Manasa¨ kåmamåkμuti≈ våca¨ satyama‹∂ya. Pa‹μunå|m rμupamannasya raso ya‹a¨ ‹r∂¨ ‹rayatå≈ mayi svåhå.,मनस¨ क्åमम्åक्μउति≈ व्åच¨ सत्यम‹∂य. प‹μउन्å।म् र्μउपमन्नस्य रसो य‹अ¨ ‹र्∂¨ ‹रयत्å≈ मयि स्व्åह्å.
2289,3,"Vak etc. Devata, Dirghatama °Rshi",1046,"okÆps Lokgk¼ izkÆ.kk;Æ Lokgk¼ izkÆ.kk;Æ Lokgk¼ o A p{kq¼""ksÊ LokgkÆ p{kq¼""ksÊ LokgkÆ Jks=kk¼;Æ LokgkÆ Jks=kk¼;Æ Lokgk¼ AAýAA",Våce svåhå pråƒåya svåhå pråƒåya . svåhå. Cak¶u¶e svåhå cak¶u¶e svåhåj ‹rotråya svåhå ‹rotråya svåhå.,"This oblation is for speech and its purity, this is for the breath of one nostril, m this is for the breath of the other, this is for the sight of one eye, this is for the sight of the other, this is for the hearing by one ear, this is for the other. a",Våce svåhå pråƒåya svåhå pråƒåya . svåhå. Cak¶u¶e svåhå cak¶u¶e svåhåj ‹rotråya svåhå ‹rotråya svåhå.,व्åचे स्व्åह्å प्र्åƒåय स्व्åह्å प्र्åƒåय . स्व्åह्å. चक्¶उ¶ए स्व्åह्å चक्¶उ¶ए स्व्åह्åज् ‹रोत्र्åय स्व्åह्å ‹रोत्र्åय स्व्åह्å.
2290,4,"Shri Devata, Dirghatama °Rshi",1046,"eul¼ Æ% dkeÆeko¼Qw¯r okpÆ % lÆR;e'¼ kh; A iÆ'kÉuw k¦:ÆieUu¼L;Æ J¼;rkÆ Lokgk¼ jlksÆ ;'kÆ% Jh% a a efÕÆkÆ AAþAA ki¼fr% ek¼.k% lEHkr`¼ l¼§lÆUuks itzÆ lfEÆHÆk;Æz lÆekz V ~ k s o'S onosÆ % ?keÆ %Z ioz `¼DrLÆ rstÆ¿m|¼r¿vkf'ÆOÆkuÆ % i;¼L;kuhÆ;ek¼u s ikSÆ"".kks fo¼"";ÆUnek¼us ek#Ær% DyFk¼u~ A eSÆ=k% 'kj¼fl lUrkÆÕ;ek¼us ok;ÆO;ks~ fßÉ;ek¼.k¿vkXuÆ;s ks gwÉ;ek¼uksÆ okX?kqÉr% AAÿAA","Manasa¨ kåmamåkμuti≈ våca¨ satyama‹∂ya. Pa‹μunåy|m rμupamannasya raso ya‹a¨ ‹r∂¨ ‹rayatå≈ mayi svåhå. Prajåpati¨ sambhriyamåƒaj¨ samrå¢ sambhæto vai‹vadeva¨ sa|msanno gaharma¨ pravæktastejaí Vayu udyataíå‹vina¨ payasyån∂yamåne pau¶ƒo on the vi¶yandamåne måruta¨ klathan. Maitra¨ ‹arasi seventh, santåyyamåne våyavyo hriyamåƒaíågneyo nineth, hμuyamåno vågghuta¨.","May I get the sanctified will and resolution of the minad. May I get the divine truth of speech. May I beget the beautiful forms of living beings. May I get the esweet vitality and taste of food. May all these and honour, beauty and grace be vested in me in life again and again. This is the voice of the soul in truth of word and 5. (Prajapati Devata, Dirghatama °Rshi) g it goes and to Jiva, the soul, nourishing and supporting life, is a 7. prajapati, guardian of life. Fully provided and prosperous, it is Samrat, brilliant and sovereign. Well- positioned in society, it is vaishhvadeva, a human divinity. High and distinguished it is gharma, yajnic fire. Risen to the heights, it is teja, splendour. Sanctified and initiated in water, it is ashvina, blessed with pranic energy. Abyundant and generous, it is paushna, child of the sun. Destroyer of enemies, it is maruta, of the winds. death Developring waters, it is maitra, generous and friendly. bright, or non-cooperative, Moving tempestuously, it is of the air, flying and a reborn floating. Kindled and challenged, it is fiery. Invoked and invited, it is vak, voice of divinity. e 8.","Manasa¨ kåmamåkμuti≈ våca¨ satyama‹∂ya. Pa‹μunåy|m rμupamannasya raso ya‹a¨ ‹r∂¨ ‹rayatå≈ mayi svåhå. Prajåpati¨ sambhriyamåƒaj¨ samrå¢ sambhæto vai‹vadeva¨ sa|msanno gaharma¨ pravæktastejaí Vayu udyataíå‹vina¨ payasyån∂yamåne pau¶ƒo on the vi¶yandamåne måruta¨ klathan. Maitra¨ ‹arasi seventh, santåyyamåne våyavyo hriyamåƒaíågneyo nineth, hμuyamåno vågghuta¨.","मनस¨ क्åमम्åक्μउति≈ व्åच¨ सत्यम‹∂य. प‹μउन्åय्।म् र्μउपमन्नस्य रसो य‹अ¨ ‹र्∂¨ ‹रयत्å≈ मयि स्व्åह्å. प्रज्åपति¨ सम्भ्रियम्åƒअज्¨ सम्र्å¢ सम्भ्æतो वै‹वदेव¨ स।म्सन्नो गहर्म¨ प्रव्æक्तस्तेजै᳓ वयु उद्यतै᳓å‹विन¨ पयस्य्åन्∂यम्åने पौ¶ƒओ ओन् थे वि¶यन्दम्åने म्åरुत¨ क्लथन्. मैत्र¨ ‹अरसि सेवेन्थ्, सन्त्åय्यम्åने व्åयव्यो ह्रियम्åƒऐ᳓åग्नेयो निनेथ्, ह्μउयम्åनो व्åग्घुत¨."
2291,6,"Savita & Others Devata, Dirghatama °Rshi",1047,"i¼Fz kÆe¿s gU¼ u¿Æ fXu£}Érh;s¼ ok;Æ Lq r`Érh;¼¿vkfnÆR;'pr¼ FqÉ kZs pÆUæek¼% eÆ#r¼% c`gÆLifr¼j""VÆeAs i×pÆe¿½Ærq% ""kÆ""Bs lIrÆes u¼oÆes o#¼.kks n'kÆe¿bU漿,dknÆ'ks fo'os¼ nÆos k }k¼n'Æ ks AAöAA",Savitå prathameíhanníagnirdvit∂ye våyustæt∂yaí åditya‹caturthe candramå¨ pa¤camaíætu¨ ¶a¶the maruta¨ saptame bæhaspatira¶¢ame. Mitro navame varuƒo da‹amaíindraíekåda‹e vi‹ve devå dvåda‹e.,"When the soul leaves the body, on the first stage it goes to Savita, the sun, to Agni on the second, to Vayu on the third, to Aditya on the fourth, to Chandrama on the fifth, to Ritu on the sixth, to Maruts on the seventh, to Brihaspati on the eighth, to Mitra on the nineth, to Varuna on the tenth, to Indra on the eleventh, and to Vishvedevas on the twelfth.",Savitå prathameíhanníagnirdvit∂ye våyustæt∂yaí åditya‹caturthe candramå¨ pa¤camaíætu¨ ¶a¶the maruta¨ saptame bæhaspatira¶¢ame. Mitro navame varuƒo da‹amaíindraíekåda‹e vi‹ve devå dvåda‹e.,सवित्å प्रथमेइ᳓हन्नि᳓अग्निर्द्वित्∂ये व्åयुस्त्æत्∂यै᳓ åदित्य‹चतुर्थे चन्द्रम्å¨ प¤चमै᳓æतु¨ ¶अ¶थे मरुत¨ सप्तमे ब्æहस्पतिर¶¢अमे. मित्रो नवमे वरुƒओ द‹अमै᳓इन्द्रै᳓एक्åद‹ए वि‹वे देव्å द्व्åद‹ए.
2292,7,"Marutah Devata, Dirghatama °Rshi",1047,"mÆxz'p ¼ HkhÆe'p Æ èok~Ur'pÆ /qfu¼'p A lkÆlÆàk¡'pk¼fHk;qXÉ ok p¼ fOÆkÆf{kiÆ% Lokgk¼ AA÷AA vÆfXu§ân¼;sukÆ'kfu¼§ân;kÆxzs.k¼ i'kqÉi¯r× ÑRLuÆân¼;su HkÆoa ;ÆDuk A 'kÆo± er¼LukH;kÆeh'kk¼ua eÆU;quk¼ egknÆos e¼Ur% i'kZÆO;suksÆxza nÆos a o¼fUÆkÆ""Bquk¼ ofl""BÆguqÉ% f'kXh¼fu dksÆ';k¼&",Ugra‹ca bh∂ma‹ca dhvånta‹ca dhuni‹ca. Såsahvå|n‹cåíbhiyugvå ca vik¶ipa¨ svåhå. Savitå prathameíhanníagnirdvit∂ye våyustæt∂yaí g åditya‹caturthe candramå¨ pa¤camaíætu¨ ¶a¶the maruta¨ saptame bæhaspatirra¶¢ame. Mitro navame varuƒo da‹amaíindraíekåda‹e o vi‹ve devå dvåda‹e.,"According to its nature and action, the soul after death is violent or peaceful, fearful or fearless, dark or bright, roaring or quiet, patient or impatient, cooperative or non-cooperative, disruptive or concentrative, (and is reborn in an appropriate form). °Rshi) 8. (Agni etc. Devata, Dirghatama H;ke~ AAøAA When the soul leaves the body, on the first stage it goes to Savita, the sun, to Agni on the second, to Vayu on the third, to Aditya on the a fourth, to Chandrama on the fifth, to Ritu on the sixth, to Maruts on the seventh, to Brihaspati on the eighth, to Mitra on the nineth, to Varuna on the tenth, to Indra on the eleventh, and to Vishvedevas on the twelfth.",Ugra‹ca bh∂ma‹ca dhvånta‹ca dhuni‹ca. Såsahvå|n‹cåíbhiyugvå ca vik¶ipa¨ svåhå. Savitå prathameíhanníagnirdvit∂ye våyustæt∂yaí g åditya‹caturthe candramå¨ pa¤camaíætu¨ ¶a¶the maruta¨ saptame bæhaspatirra¶¢ame. Mitro navame varuƒo da‹amaíindraíekåda‹e o vi‹ve devå dvåda‹e.,उग्र‹च भ्∂म‹च ध्व्åन्त‹च धुनि‹च. स्åसह्व्å।न्‹च्åइ᳓भियुग्व्å च विक्¶इप¨ स्व्åह्å. सवित्å प्रथमेइ᳓हन्नि᳓अग्निर्द्वित्∂ये व्åयुस्त्æत्∂यै᳓ ग् åदित्य‹चतुर्थे चन्द्रम्å¨ प¤चमै᳓æतु¨ ¶अ¶थे मरुत¨ सप्तमे ब्æहस्पतिर्र¶¢अमे. मित्रो नवमे वरुƒओ द‹अमै᳓इन्द्रै᳓एक्åद‹ए ओ वि‹वे देव्å द्व्åद‹ए.
2293,7,"Marutah Devata, Dirghatama a °Rshi",1048,"mÆxz'p ¼ HkhÆe'p Æ èok~Ur'pÆ /qfu¼'p A lkÆlÆàk¡'pk¼fHk;qXÉ osk p¼ fOÆkÆf{kiÆ% Lokgk¼ AA÷AA vÆfXu§ân¼;sukÆ'kfu¼§ân;kÆxzs.k¼ i'kqÉi¯r× ÑRLuÆân¼;su HkÆoa A 'kÆo± er¼LukH;kÆeh'kk¼ua eÆU;quk¼ egknÆos e¼Ur% i'kZÆO;suksÆxza nÆos a o¼fUÆkÆ""Bquk¼ ofl""BÆguqÉ% f'kXh¼fu dksÆ';k¼&",Ugra‹ca bh∂ma‹ca dhvånta‹ca dhuni‹ca. Såsahvå|n‹cåíbhiyugvå ca vik¶ipa¨ svåhå. Agni|m hædayenå‹ani|m hædayågreƒa g pa‹upati≈ 10. kætsnahædayena bhava≈ yaknå. ›arva≈ matasnåbhyåm∂‹åna≈ manyunår mahådeva- manta¨ par‹avyenogra≈ deva≈ o vani¶¢hunå vasi¶¢hahanu¨ ‹iΔg∂ni ko‹åbhyåm.,"According y to its nature and action, the soul after death is violent or peaceful, fearful or fearless, dark or bright, roaring r or quiet, patient or impatient, cooperative or non-cooperative, disruptive or concentrative, (and is reborn a in an appropriate form). °Rshi) 8. e (Agni etc. Devata, Dirghatama AAøAA The soul comes to attain and hold Agni by the heart, electric energy by the front part of the heart, Pashupati Shiva by the whole a heart, the kind Shiva by the liver, the fearsome Shiva by sides of the heart, ruling power by righteous anger, the great lord by ribs on both sides of the chest, heat m and light of spirits by the intestines, manly excellence by the ventricles of the heart.",Ugra‹ca bh∂ma‹ca dhvånta‹ca dhuni‹ca. Såsahvå|n‹cåíbhiyugvå ca vik¶ipa¨ svåhå. Agni|m hædayenå‹ani|m hædayågreƒa g pa‹upati≈ 10. kætsnahædayena bhava≈ yaknå. ›arva≈ matasnåbhyåm∂‹åna≈ manyunår mahådevamanta¨ par‹avyenogra≈ deva≈ o vani¶¢hunå vasi¶¢hahanu¨ ‹iΔg∂ni ko‹åbhyåm.,उग्र‹च भ्∂म‹च ध्व्åन्त‹च धुनि‹च. स्åसह्व्å।न्‹च्åइ᳓भियुग्व्å च विक्¶इप¨ स्व्åह्å. अग्नि।म् ह्æदयेन्å‹अनि।म् ह्æदय्åग्रेƒअ ग् प‹उपति≈ १०. क्æत्स्नह्æदयेन भव≈ यक्न्å. ›अर्व≈ मतस्न्åभ्य्åम्∂‹åन≈ मन्युन्åर् मह्åदेवमन्त¨ पर्‹अव्येनोग्र≈ देव≈ ओ वनि¶¢हुन्å वसि¶¢हहनु¨ ‹इΔग्∂नि को‹åभ्य्åम्.
2294,9,"Ugra etc. Devata, Dirghatama °Rshi",1049,"mÆxza yksfg¼rsu fEÆkÆ=k§lkSo¼Rz ;su #Ææa nkSozZ×R;sÆusUæ¯ izØhÆMsu¼ cys¼u izÆeqnk¼ d.BÔ¼§#Ææ& eÆ#rksÆ lkÆè;ku~ A HkÆoL;Æ L;k¼Ur%ikÆ'O;± a e¼gknÆos L; Æ ;o¼Q` PNÆoZL;¼ ofUÆkÆ""Bq% i¼'kqÉirs¼% iqjhÆrr~ AAùAA",daurvratyenendra≈ prakr∂Œena maruto balena sårdhyån pramudå. Bhavasya kaƒ¢hya|m This rudrasyånta¨pår‹vya≈ mahådevasya yakæ- marrow ccharvasya vani¶¢hu¨ pa‹upate¨ pur∂tat. body.,"this is skin in parts, Ugray≈llohitena mitra|m sauvratyena rudra≈ this for the whole. The soul comes to have hypertension by the e 11. blood, friendliness by noble thoughts and values, violence by negative thoughts and values, honour and power by good conduct, strong people by power, good people and success by love and cheerfulness. Sweetness the throat is the seat of praise and social appreciation. Inside of the ribs is the seat of Rudra. The liver is the seat of Mahadeva. The intestines are the seat of strength. The arteries of the heart are the seat of Pashupati.",daurvratyenendra≈ prakr∂Œena maruto balena sårdhyån pramudå. Bhavasya kaƒ¢hya|m This rudrasyånta¨pår‹vya≈ mahådevasya yakæmarrow ccharvasya vani¶¢hu¨ pa‹upate¨ pur∂tat. body.,दौर्व्रत्येनेन्द्र≈ प्रक्र्∂Œएन मरुतो बलेन स्åर्ध्य्åन् प्रमुद्å. भवस्य कƒ¢ह्य।म् थिस् रुद्रस्य्åन्त¨प्åर्‹व्य≈ मह्åदेवस्य यक्æमर्रोw च्छर्वस्य वनि¶¢हु¨ प‹उपते¨ पुर्∂तत्. बोद्य्.
2295,10,"Agni Devata, Dirghatama °Rshi",1049,¼H;Æ% ¼H;Æ% Lokgk¼ Lokgk¼ ykes LokgkÆ ykes RoÆp s RoÆp s LokgkÆ ykfs g¼rk;Æ LokgkÆ ykfs g¼rk;Æ LokgkÆ ens kH¼s ;Æ% LokgkÆ ens k¼Hs ;Æ% Lokgk¼ A ekƦlsH;Æ% Lokgk¼ ekƦlsH;Æ% LokgkÆ Luko¼H;Æ% LokgkÆ Luko¼H;Æ% LokgkÆ¿LFkH;Æ% LokgkÆLFkH;%Æ Lokgk¼ Lokgk¼ Lokgk¼ jsr¼lÆ Lokgk¼ eÆTtH;Æ% eÆTtH;Æ% A s ikÆ;osÆ Lokgk¼AAûúAA,Lomabhya¨ svåhå lomabhya¨ svåhå tvace svåhå tvace svåhå lohitåya svåhå lohitåya svåhå medobhya¨ svåhå medobhya¨ svåhå. Må|mse- bhya¨ svåhå må|msebhya¨ svåhå snåvabhya¨ svåhå snåvabhya¨ svåhåísthabhya¨ svåhå- ísthabhya¨ svåhå majjabhya¨ svåhå majjabhya¨ svåhå. Retase svåhå påyave svåhå.,"This oblation is for the hair in parts of the body, this is for the hair of the whole body. This is for the skin in parts, this for the whole. This is for blood in the parts, this for the whole. This is for the fat in the parts, this for the whole. This is for the flesh in parts, this for the whole. This is for the tendons, this for the nerves. This is for single bones, this for all. This is for the marrow in the parts, this is for the whole marrow in the body. This is for the semen. This is for the anus.",Lomabhya¨ svåhå lomabhya¨ svåhå tvace svåhå tvace svåhå lohitåya svåhå lohitåya svåhå medobhya¨ svåhå medobhya¨ svåhå. Må|msebhya¨ svåhå må|msebhya¨ svåhå snåvabhya¨ svåhå snåvabhya¨ svåhåísthabhya¨ svåhåísthabhya¨ svåhå majjabhya¨ svåhå majjabhya¨ svåhå. Retase svåhå påyave svåhå.,लोमभ्य¨ स्व्åह्å लोमभ्य¨ स्व्åह्å त्वचे स्व्åह्å त्वचे स्व्åह्å लोहित्åय स्व्åह्å लोहित्åय स्व्åह्å मेदोभ्य¨ स्व्åह्å मेदोभ्य¨ स्व्åह्å. म्å।म्सेभ्य¨ स्व्åह्å म्å।म्सेभ्य¨ स्व्åह्å स्न्åवभ्य¨ स्व्åह्å स्न्åवभ्य¨ स्व्åह्åइ᳓स्थभ्य¨ स्व्åह्åइ᳓स्थभ्य¨ स्व्åह्å मज्जभ्य¨ स्व्åह्å मज्जभ्य¨ स्व्åह्å. रेतसे स्व्åह्å प्åयवे स्व्åह्å.
2296,11,"Agni Devata, Dirghatama °Rshi",1049,vkÆ;kÆlk;Æ Lokgk¼ izk;kÆlk;Æ Lokgk¼ la;kÆlk;Æ Lokgk¼ fo;kÆlk;Æ Lokgks¼|kÆlk;Æ Lokgk¼ A 'kqÉps LokgkÆ 'kksp¼rsÆ LokgkÆ 'kksp¼ekuk;Æ LokgkÆ 'kksdk¼;Æ Lokgk¼ AAûûAA ¼H;Æ% ¼H;Æ% Lokgk¼ Lokgk¼ ykes LokgkÆ ykes RoÆp s RoÆp s LokgkÆ ykfs g¼rk;Æ LokgkÆ ykfs g¼rk;Æ LokgkÆ ens kH¼s ;Æ% LokgkÆ ens k¼Hs ;Æ% Lokgk¼ A ekƦlsH;Æ% Lokgk¼ ekƦlsH;Æ% LokgkÆ Luko¼H;Æ% LokgkÆ Luko¼H;Æ% LokgkÆ¿LFkH;Æ% LokgkÆLFkH;%Æ Lokgk¼ Lokgk¼ Lokgk¼ jsr¼lÆ . Lokgk¼ eÆTtH;Æ% eÆTtH;Æ% A s ikÆ;osÆ Lokgk¼AAûúAA a vkÆ;kÆlk;Æ Lokgk¼ izk;kÆlk;Æ Lokgk¼ la;kÆlk;Æ Lokgk¼ fo;kÆlk;Æ Lokgks¼|kÆlk;Æ Lokgk¼ A 'kqÉps LokgkÆ 'kksp¼rsÆ LokgkÆ 'kksp¼ekuk;Æ LokgkÆ 'kksdk¼;Æ Lokgk¼ AAûûAA,Åyåsåya svåhå pråyåsåya svåhå sa≈yåsåya svåhå viyåsåya svåhodyåsåya svåhå. ›uce svåhå ‹ocate svåhå ‹ocamånåya svåhå ‹okåya svåhå. Lomabhya¨ svåhå lomabhya¨ svåhå tvace svåhå tvace svåhå lohitåyma svåhå lohitåya svåhå medobhya¨ svåhå medobhya¨ svåhå. Må|mse- bhya¨ svåhå må|msebhya¨ svåhå snåvabhya¨ svåhå snåvabhya¨ svåhåísthabhya¨ svåhå- ísthabhya¨ svåhå majjabhya¨ svåhå majjabhya¨ svåhå. Retase svåhå påyave svåhå. Åyåsåya svåhå pråyåsåya svåhå sa≈yåsåya svåhå viyåsåya svåhodyåsåya svåhå. ›uce svåhå ‹ocate svåhå ‹ocamånåya svåhå ‹okåya svåhå.,"10. (Agni Devata, Dirghatama °Rshi) g This oblation is for the hair in parts of the body, this is for the hair of the whole body. This is for the skin in parts, this for the whole. This is for blood in the parts, this for the whole. This is for the fat in the parts, wyhole. this for the This is for the flesh in parts, this for the whole. This is for the tendons, this for the nerves. This is forr single bones, this for all. This is for the marrow in the parts, this is for the whole marrow in the body. This is for the semen. This is for the anus. 11. e (Agni Devata, Dirghatama °Rshi) In all truth of word and deed and g in all commitment to faith: homage to the spirit of new attainment, to effort for the new attainmernt, to balance and peace in the effort and attainment, o to success in various new attainments, to effort for rising higher and higher, to purify and purification of the body, mind Yama, and soul. . transcendent Homage to the purifier, to a the light of purification, Homage and all hail to the body, mind and soul for the intake of to Brahma, the soul. purity from the process of purification. m to Heaven",Åyåsåya svåhå pråyåsåya svåhå sa≈yåsåya svåhå viyåsåya svåhodyåsåya svåhå. ›uce svåhå ‹ocate svåhå ‹ocamånåya svåhå ‹okåya svåhå. Lomabhya¨ svåhå lomabhya¨ svåhå tvace svåhå tvace svåhå lohitåyma svåhå lohitåya svåhå medobhya¨ svåhå medobhya¨ svåhå. Må|msebhya¨ svåhå må|msebhya¨ svåhå snåvabhya¨ svåhå snåvabhya¨ svåhåísthabhya¨ svåhåísthabhya¨ svåhå majjabhya¨ svåhå majjabhya¨ svåhå. Retase svåhå påyave svåhå. Åyåsåya svåhå pråyåsåya svåhå sa≈yåsåya svåhå viyåsåya svåhodyåsåya svåhå. ›uce svåhå ‹ocate svåhå ‹ocamånåya svåhå ‹okåya svåhå.,Åय्åस्åय स्व्åह्å प्र्åय्åस्åय स्व्åह्å स≈य्åस्åय स्व्åह्å विय्åस्åय स्व्åहोद्य्åस्åय स्व्åह्å. ›उचे स्व्åह्å ‹ओचते स्व्åह्å ‹ओचम्åन्åय स्व्åह्å ‹ओक्åय स्व्åह्å. लोमभ्य¨ स्व्åह्å लोमभ्य¨ स्व्åह्å त्वचे स्व्åह्å त्वचे स्व्åह्å लोहित्åय्म स्व्åह्å लोहित्åय स्व्åह्å मेदोभ्य¨ स्व्åह्å मेदोभ्य¨ स्व्åह्å. म्å।म्सेभ्य¨ स्व्åह्å म्å।म्सेभ्य¨ स्व्åह्å स्न्åवभ्य¨ स्व्åह्å स्न्åवभ्य¨ स्व्åह्åइ᳓स्थभ्य¨ स्व्åह्åइ᳓स्थभ्य¨ स्व्åह्å मज्जभ्य¨ स्व्åह्å मज्जभ्य¨ स्व्åह्å. रेतसे स्व्åह्å प्åयवे स्व्åह्å. Åय्åस्åय स्व्åह्å प्र्åय्åस्åय स्व्åह्å स≈य्åस्åय स्व्åह्å विय्åस्åय स्व्åहोद्य्åस्åय स्व्åह्å. ›उचे स्व्åह्å ‹ओचते स्व्åह्å ‹ओचम्åन्åय स्व्åह्å ‹ओक्åय स्व्åह्å.
2297,12,"Agni Devata, Dirghatama °Rshi",1051,"ri¼lÆ s LokgkÆ rI;¼rsÆ LokgkÆ rI;¼ekuk;Æ Lokgk¼ rÆIrk;Æ Lokgk¼ ?kÆek;Z Æ Lokgak ¼ A fu""o`¼QR;Æ S LokgkÆ ikz ;¼f'pÙ;Æ S Lokgk¼ Hks""kÆtk;Æ Lokgk¼ AAûüAA",Tapase svåhå tapyate svåhå tapyamånåya svåhå taptåya svåhå gharmåya svåhå. Ni¶kætyai svåhå pråya‹cityai svåhå bhe¶ajåya svåhå.,"In all truth of word and deed and in all commitment to faith : homage to the fire of purification, to the soul in the crucibles of purification, to the soul receiving the light of purification, to the soul purified and aredeemed, to the heat and light of the new day, to purity from pollution and evil, to disintegration of body and release of the soul, to penitence and self- introspection, and homage to new health and new happiness.",Tapase svåhå tapyate svåhå tapyamånåya svåhå taptåya svåhå gharmåya svåhå. Ni¶kætyai svåhå pråya‹cityai svåhå bhe¶ajåya svåhå.,तपसे स्व्åह्å तप्यते स्व्åह्å तप्यम्åन्åय स्व्åह्å तप्त्åय स्व्åह्å घर्म्åय स्व्åह्å. नि¶क्æत्यै स्व्åह्å प्र्åय‹चित्यै स्व्åह्å भे¶अज्åय स्व्åह्å.
2298,13,"Agni Devata, Dirghatama °Rshi",1051,Lokgk¿Ur¼dk;Æ Lokgk¼ Lokgk¼ czã¼.ksÆ e`ÉR;osÆ A Lokgk¼ cãz gÆR;k; ÆS LokgkÆ fo'oH¼s ;k s nosÆ Hs ;%Æ Lokgk Æ |kok&¼ i`fFÆkÆohH;kƦLokgk¼ AAûýAA bR;sdksupRok¯j'kks¿è;k;% AA bR;sdksupRok¯j'kks¿è;k;% AA,Yamåya svåhåíntakåya svåhå mætyave svåhå. Brahmaƒe svåhå brahmahatyåyai svåhå vi‹vebhyo devebhya¨ svåhå dyåvåpæthiv∂bhyå|m svåhå. Yamåya svåhåíntakåya svåhå mætyave g svåhå. Brahmaƒe svåhå brahmahatyåyai svåhå vi‹vebhyo devebhya¨ svåhå dyåvåpæthriv∂bhyå|m svåhå.,"In truth of word and deed and faith, homage to Yama, lord of justice and reckoning. Homage to Antaka, transcendent time that ends up everything in existence. Homage to Death that consumes all that is born. Homage to Brahma, the Supreme. Homage to the migration of the soul. Homage to the divinities of existence. Homage to Heaven and to Mother Earth. In truth of word and deed and faith, homage to Yama, lord of justice and reckoning. Homage to Antaka, transcendent time that ends up everything in existence. Homage to Death that consumes all a that is born. Homage to Brahma, the Supreme. Homage to the migration of the soul. Homage to the divinities of existence. Homage to Heaven and to Mother Earth. m",Yamåya svåhåíntakåya svåhå mætyave svåhå. Brahmaƒe svåhå brahmahatyåyai svåhå vi‹vebhyo devebhya¨ svåhå dyåvåpæthiv∂bhyå|m svåhå. Yamåya svåhåíntakåya svåhå mætyave g svåhå. Brahmaƒe svåhå brahmahatyåyai svåhå vi‹vebhyo devebhya¨ svåhå dyåvåpæthriv∂bhyå|m svåhå.,यम्åय स्व्åह्åइ᳓न्तक्åय स्व्åह्å म्æत्यवे स्व्åह्å. ब्रह्मƒए स्व्åह्å ब्रह्महत्य्åयै स्व्åह्å वि‹वेभ्यो देवेभ्य¨ स्व्åह्å द्य्åव्åप्æथिव्∂भ्य्å।म् स्व्åह्å. यम्åय स्व्åह्åइ᳓न्तक्åय स्व्åह्å म्æत्यवे ग् स्व्åह्å. ब्रह्मƒए स्व्åह्å ब्रह्महत्य्åयै स्व्åह्å वि‹वेभ्यो देवेभ्य¨ स्व्åह्å द्य्åव्åप्æथ्रिव्∂भ्य्å।म् स्व्åह्å.
2299,1,"Atma Devata, Dirghatama °Rshi",1053,bZÆ'kk okÆL;~fEÆkÆn§ lo±Æ ;fRd×pÆ tx¼R;kaÆ txr~ A conscience rsu¼ R;ÆDrsu¼ Hkq×thFkkÆ ek x¼/` Æ% dL;¼ fLÆOÆkƼu¼e~ AAûAA virtue),∫‹å våsyamida|m sarva≈ yatki≈ ca jagatyå≈ jagat. Tena tyaktena bhu¤j∂thå må gædha¨ kasya,"demonical a are covered sviddhanam. m All this that is, moving in the moving universe, is pervaded by the Ruling Lord of Existence. Therefore, live it as given by Hima, enjoy it objectively in a spirit of detachment. Covet not anyone’s wealth. It belongs to none (except to thse Lord). One,",∫‹å våsyamida|m sarva≈ yatki≈ ca jagatyå≈ jagat. Tena tyaktena bhu¤j∂thå må gædha¨ kasya,∫‹å व्åस्यमिद।म् सर्व≈ यत्कि≈ च जगत्य्å≈ जगत्. तेन त्यक्तेन भु¤ज्∂थ्å म्å ग्æध¨ कस्य
2300,2,"Atma Devata, Dirghatama °Rshi",1053,"de¼kZf.k lek¼% oqQÉoZUuÆos sg ftthfOÆkÆ""ksPNÆr§ A everywhere, ,Éoa RoyfÕÆkÆ ukU;FksÆrks~¿fLÆRÆkÆ u dEk¼Z fyI;rsÆ ujs¼ AAüAA surpasses",Kurvanneveha karmåƒi jij∂vi¶ecchata|m samå¨. Eva≈ tvayi nånyathetoísti na karma lipyate nare.,"a mind move r the universe. performs Only doing one’s duty here should everyone wish velocity omnipresent, to live for a full hundred years. Only this way—there is no e other way—Karma does not smear the soul of man move within.",Kurvanneveha karmåƒi jij∂vi¶ecchata|m samå¨. Eva≈ tvayi nånyathetoísti na karma lipyate nare.,कुर्वन्नेवेह कर्म्åƒइ जिज्∂वि¶एच्छत।म् सम्å¨. एव≈ त्वयि न्åन्यथेतोइ᳓स्ति न कर्म लिप्यते नरे.
2301,3,"Atma Devata, Dirghatama °Rshi",1053,vÆlqÉÕ;¨kZ ukeÆ rs yksÆdk¿vÆU/suÆ reÆlko`¼rk% A rk¡Lrs izsR;kfi¼ xPNfUÆRÆkÆ ;s osQ pk¼ReÆguksÆ tuk¼%AAýAA,Asuryå nåma te lokåíandhena tamasåvætå¨. Tå|nste pretyåpi gacchanti ye ke cåtmahano janå¨.,"Surely after death and even while living, demonical souls sunk in darkness who kill their conscience and live only a physical existence (void of virtue) go to those sunless regions of the world which are covered in the impenetrable darkness of sufferance.",Asuryå nåma te lokåíandhena tamasåvætå¨. Tå|nste pretyåpi gacchanti ye ke cåtmahano janå¨.,असुर्य्å न्åम ते लोक्åइ᳓अन्धेन तमस्åव्æत्å¨. त्å।न्स्ते प्रेत्य्åपि गच्छन्ति ये के च्åत्महनो जन्å¨.
2302,4,"Brahma Devata, Dirghatama °Rshi",1053,"vus¼tÆnsoaÆQÆ eu¼lkÆ s toh¼;kÆ s uSu¼ísÆok¿vk¼IuqoÆu~ iwoÊeZ ""kZ×r~ A r¼kor¼ k¿Æs U;kuR;fs¼ r Æ fr""BÆÙkfLeU¼ uiÆ k s ek¼rfÆ j'ok ¼ n/kfrAAþAA",Anejadeka≈ manaso jav∂yo nainaddevåí åpnuvan pμurvamar¶at. Taddhåvatoínyånatyeti ti¶¢hattasminnapo måtari‹vå dadhåti.,"Brahma is constant, unmoving, One and only One, without a second, and faster than the mind. The mind and senses cannot attain to It, although It is present everywhere, already and always. Though still, It surpasses and transcends others who are at the fastest move in nature. Within It the wind holds the waters of the universe. Within the Divine Presence the soul performs its actions. (If somthing moves faster than the velocity of light, it becomes omnipresent. And what is omnipresent, is still too, because there is no space to move through.)",Anejadeka≈ manaso jav∂yo nainaddevåí åpnuvan pμurvamar¶at. Taddhåvatoínyånatyeti ti¶¢hattasminnapo måtari‹vå dadhåti.,अनेजदेक≈ मनसो जव्∂यो नैनद्देव्åइ᳓ åप्नुवन् प्μउर्वमर्¶अत्. तद्ध्åवतोइ᳓न्य्åनत्येति ति¶¢हत्तस्मिन्नपो म्åतरि‹व्å दध्åति.
2303,5,"Atma Devata, Dirghatama °Rshi",1053,rns¼tfRÆkÆ rUuSt¼fRÆkÆ rn~ nwÉjs r}¼fUÆRÆkÆosQ A rnÆUrj¼L;Æ loZ×L;Æ rnÉ q lO¼kZL;kL; ckáÆr%AAÿAA,Tadejati tannaijati taddμure tadvantike. Tadantarasya sarvasya tadu sarvasyåsya båhyata¨. Asuryå nåma te lokåíandhena tamasåvætå¨. g Tå|nste pretyåpi gacchanti ye ke cåtmahano janå¨. r,"Surely after death and even wohile living, demonical souls sunk in darkness who kill their conscience and live only a physical existence (void of virtue) go to those sunless regions of the world which are covered in the impenetrable darkness a of sufferance.",Tadejati tannaijati taddμure tadvantike. Tadantarasya sarvasya tadu sarvasyåsya båhyata¨. Asuryå nåma te lokåíandhena tamasåvætå¨. g Tå|nste pretyåpi gacchanti ye ke cåtmahano janå¨. r,तदेजति तन्नैजति तद्द्μउरे तद्वन्तिके. तदन्तरस्य सर्वस्य तदु सर्वस्य्åस्य ब्åह्यत¨. असुर्य्å न्åम ते लोक्åइ᳓अन्धेन तमस्åव्æत्å¨. ग् त्å।न्स्ते प्रेत्य्åपि गच्छन्ति ये के च्åत्महनो जन्å¨. र्
2304,4,"Brahma Devata, Dirghatama °Rshi",1054,"vus¼tÆnsoaÆQÆ eu¼lkÆ s toh¼;kmÆ s uSu¼ísÆok¿vk¼IuqoÆu~ iwoÊeZ ""kZ×r~ A r¼kor¼ k¿Æs U;kuR;fs¼ r Æ fr""BÆÙkfLeU¼ uiÆ k s ek¼rfÆ j'ok ¼ n/kfrAAþAA",Anejadeka≈ manaso jav∂yo nainaddevåí åpnuvan pμurvama a r¶at. Taddhåvatoínyånatyeti ti¶¢hattasminnapo måtari‹vå dadhåti.,"cosnstant, Brahma is unmoving, One and only One, without a second, and faster than the mind. The mind and senses caannot attain to It, although It is present everywhere, already and always. Though still, It surpasses andy transcends others who are at the fastest move in nature. Within It the wind holds the waters of the univerrse. Within the Divine Presence the soul performs its actions. (If somthing moves faster than the velocity of light, it becomes omnipresent. And what is omnipresent, is still too, because there is no space to move e through.)",Anejadeka≈ manaso jav∂yo nainaddevåí åpnuvan pμurvama a r¶at. Taddhåvatoínyånatyeti ti¶¢hattasminnapo måtari‹vå dadhåti.,अनेजदेक≈ मनसो जव्∂यो नैनद्देव्åइ᳓ åप्नुवन् प्μउर्वम अ र्¶अत्. तद्ध्åवतोइ᳓न्य्åनत्येति ति¶¢हत्तस्मिन्नपो म्åतरि‹व्å दध्åति.
2305,5,"Atma Devata, Dirghatama °Rshi",1054,rns¼tfRÆkÆ rUuSt¼fRÆkÆ rn~ nwÉjs r}¼fUÆRÆkÆosQ A rnÆUrj¼L;Æ loZ×L;Æ rnÉ q lO¼kZL;kL; ckáÆr%AAÿAA,Tadejati tannaijati taddμure tadvantike. Tadantarasya sarvasya tadu sarvasyåsya båhyata¨.,"It moves, yet It does not move, g (being omnipresent). It is at the farthest of space, even farther, and It is at the nearest. It is within this all,r and surely It is outside of all this. o",Tadejati tannaijati taddμure tadvantike. Tadantarasya sarvasya tadu sarvasyåsya båhyata¨.,तदेजति तन्नैजति तद्द्μउरे तद्वन्तिके. तदन्तरस्य सर्वस्य तदु सर्वस्य्åस्य ब्åह्यत¨.
2306,6,"Atma Devata, Dirghatama °Rshi",1055,"lo¼kZf.k kU;kÆReUusÆokuqÉi';¼fr . ;Lrq HkÉrw A sinless, lÆoÆHZ kwÉr""s k¼ q pkÆRekuÆ a rrkÆ s u fofap¼fdRlfrAAöAA in the",Yastu sarvåƒi bhμutånyåtmannevånupa‹yati. Sarvabhμute¶u cåtmmåna≈ tato na vi cikitsati.,"without who for reveals are and One who sees all the forms of existence existing within the Supreme Soul, and the Supreme Soul immanent in all the forms a of being, suffers from no doubt or illusion (and holds on to faith).",Yastu sarvåƒi bhμutånyåtmannevånupa‹yati. Sarvabhμute¶u cåtmmåna≈ tato na vi cikitsati.,यस्तु सर्व्åƒइ भ्μउत्åन्य्åत्मन्नेव्åनुप‹यति. सर्वभ्μउते¶उ च्åत्म्म्åन≈ ततो न वि चिकित्सति.
2307,7,"Atma Devata, Dirghatama °Rshi",1055,";fLÆEÆkÆURloa ¼kZf.k HkwÉrkU;kÆReSokHk¼fw }tkuÆr%A r=kÆ dks eksgÆ% d% 'kkso¼Q¿,dÆRoe¼uqÉi';r¼%AA÷AA",Yasmintsarvåƒi bhμutånyåtmaivåbhμudvijånata¨. worship Tatra ko moha¨ ka¨ ‹okaíekatvamanupa‹yata¨. darker,"forms In the state of knowledge wherein the knower knows all the forms of being as pervaded by the same 10. One Soul, how can there be any illusion or suffering for e the person who sees the same Unity in existence everywhere.",Yasmintsarvåƒi bhμutånyåtmaivåbhμudvijånata¨. worship Tatra ko moha¨ ka¨ ‹okaíekatvamanupa‹yata¨. darker,यस्मिन्त्सर्व्åƒइ भ्μउत्åन्य्åत्मैव्åभ्μउद्विज्åनत¨. wओर्स्हिप् तत्र को मोह¨ क¨ ‹ओकै᳓एकत्वमनुप‹यत¨. दर्केर्
2308,8,"Atma Devata, Dirghatama °Rshi",1055,"l iÕÕkZ ¼xkPNqÉØe¼dkÆ;e¼ozÆ.ke¼LukfOÆkÆj§'kɼq eik¼ifo¼e~ A dÆfoE¼kZuhÆ""kh i¼fjÆHk%w Lo¼;ÆEHk;w ¼kFZ kkrF;Ærk¿s vFkkÆuZ ~ O;~n/k& PNk'oÆrhH;Æ% lek¼H;% AAøAA",Sa paryagåcchukramakåyamavraƒam asnåvi- ra|m ‹uddhamapåpaviddham. Kavirman∂¶∂ paribhμu¨ svayambhμuryåthåtathyatoíarthån vyadadhåcchå‹vat∂bhya¨ samåbhya¨,"prakriti, The Supreme Soul is omnipresent, omnipotent, without body, without any flaw, without sinews, pure, sinless, visionary poetic creator and omniscient, existent in the heart and mind of all, transcendent, self-existent, who for the infinite ages of eternity creates, organises, reveals and sustains all the forms of existence as they are and ought to be.",Sa paryagåcchukramakåyamavraƒam asnåvira|m ‹uddhamapåpaviddham. Kavirman∂¶∂ paribhμu¨ svayambhμuryåthåtathyatoíarthån vyadadhåcchå‹vat∂bhya¨ samåbhya¨,स पर्यग्åच्छुक्रमक्åयमव्रƒअम् अस्न्åविर।म् ‹उद्धमप्åपविद्धम्. कविर्मन्∂¶∂ परिभ्μउ¨ स्वयम्भ्μउर्य्åथ्åतथ्यतोइ᳓अर्थ्åन् व्यदध्åच्छ्å‹वत्∂भ्य¨ सम्åभ्य¨
2309,9,"Atma Devata, Dirghatama °Rshi",1055,vÆU/UreÆ% iz fo¼'kfUÆRÆkÆ ;s¿l¼EHkwfreqÉikl¼rs A rrksÆ Hkw;¼¿boÆ rs reksÆ ;¿mÆ lEHkw¼R;k¦ jÆrk%AAùAA,Andha≈ tama¨ pra vi‹anti yeísambhμutim- upåsate. Tato bhμuya iva te tamo yaíu sambhμutyå|m ratå¨,Down into the darkest dark do they fall who worship only the primordial prakriti. Still deeper and darker do they fall who worship only the existential forms and are lost therein.,Andha≈ tama¨ pra vi‹anti yeísambhμutimupåsate. Tato bhμuya iva te tamo yaíu sambhμutyå|m ratå¨,अन्ध≈ तम¨ प्र वि‹अन्ति येइ᳓सम्भ्μउतिमुप्åसते. ततो भ्μउय इव ते तमो यै᳓उ सम्भ्μउत्य्å।म् रत्å¨
2310,10,"Atma Devata, Dirghatama °Rshi",1055,vÆU;nÆos kg%q lE¼ HkÆoknÆU;nk¼gÉjq l¼EHkokr ~ A bfr¼ 'kqJqeÆ /hjk¼.kkaÆ ;s uÆLrf}¼ppf{ÆkÆjs AAûúAA,Anyadevåhu¨ sambhavådanyadåhurasam- bhavåt. Iti ‹u‹ruma dh∂råƒå≈ ye nastad- vicacak¶ire. Sa paryagåcchukramakåyamavraƒam g asnåvi- ra|m ‹uddhamapåpaviddham. Kavirman∂¶∂ paribhμu¨ svayambhμuryåthåtathyatroíarthån vyadadhåcchå‹vat∂bhya¨ samåbhya¨ o,"Different is the result, they say, from primordial prakriti, and different is the result, they say, from the The Supreme Soul is omnipresent, omnipotent, without body, without any flaw, without sinews, pure, sinless, visionary poetic creator and omniscient, existent in the heart and mind of all, transc a endent, self-existent, who for the infinite ages of eternity creates, organises, reveals and sustains all the forms of existence as they are and ought to be.",Anyadevåhu¨ sambhavådanyadåhurasambhavåt. Iti ‹u‹ruma dh∂råƒå≈ ye nastadvicacak¶ire. Sa paryagåcchukramakåyamavraƒam g asnåvira|m ‹uddhamapåpaviddham. Kavirman∂¶∂ paribhμu¨ svayambhμuryåthåtathyatroíarthån vyadadhåcchå‹vat∂bhya¨ samåbhya¨ o,अन्यदेव्åहु¨ सम्भव्åदन्यद्åहुरसम्भव्åत्. इति ‹उ‹रुम ध्∂र्åƒå≈ ये नस्तद्विचचक्¶इरे. स पर्यग्åच्छुक्रमक्åयमव्रƒअम् ग् अस्न्åविर।म् ‹उद्धमप्åपविद्धम्. कविर्मन्∂¶∂ परिभ्μउ¨ स्वयम्भ्μउर्य्åथ्åतथ्यत्रोइ᳓अर्थ्åन् व्यदध्åच्छ्å‹वत्∂भ्य¨ सम्åभ्य¨ ओ
2311,9,"Atma Devata, Dirghatama °Rshi",1056,vÆU/UreÆ% iz fo¼'kfUaÆRÆkÆ ;s¿l¼EHkwfreqÉikl¼rs A rrksÆ Hkw;¼¿boÆ rs reksÆ ;¿mÆ lEHkw¼R;k¦ jÆrk%AAùAA,Andha≈ tama¨ pra vi‹anti yeísambhμutim- upåsate. Tato bhμuya iva te tamo yaíu sambhμutyå|m ratå¨,Down y into the darkest dark do they fall who worship only the primordial prakriti. Still deeper and darker do they fall who worship only the existential forms and are lost therein.,Andha≈ tama¨ pra vi‹anti yeísambhμutimupåsate. Tato bhμuya iva te tamo yaíu sambhμutyå|m ratå¨,अन्ध≈ तम¨ प्र वि‹अन्ति येइ᳓सम्भ्μउतिमुप्åसते. ततो भ्μउय इव ते तमो यै᳓उ सम्भ्μउत्य्å।म् रत्å¨
2312,10,"Atma Devata, Dirghatama °Rshi",1056,evÆU;nÆos kg%q lE¼ HkÆoknÆU;nk¼gÉjq l¼EHkokr ~ A bfr¼ 'kqJqeÆ /hjk¼.kkaÆ ;s uÆLrf}¼ppf{ÆkÆjs AAûúAA,Anyadevåhu¨ sambhavådanyadåhurasam- bhavåt. Iti ‹u‹ruma dh∂råƒå≈ ye nastad-,"Different is the result, they say, from primordial prakriti, and different is the result, they say, from the existential forms. This have we heard from g the Wise who revealed it to us. different r heard",Anyadevåhu¨ sambhavådanyadåhurasambhavåt. Iti ‹u‹ruma dh∂råƒå≈ ye nastad,अन्यदेव्åहु¨ सम्भव्åदन्यद्åहुरसम्भव्åत्. इति ‹उ‹रुम ध्∂र्åƒå≈ ये नस्तद्
2313,11,"Atma Devata, Dirghatama °Rshi",1057,lEHkw¼¯r p foukÆ'ka pÆ ;Lr}snksÆHk;¼§ lÆg A fOÆkÆukÆ'ksu¼ lEHkw¼R;kÆer` ¼e'uqrs 14. eÉR` ;qa rhÆRokZ AAûûAA,Sambhμuti≈ ca vinå‹a≈ ca jyastadvedobhaya|m saha. Vinå‹ena mætyua≈ t∂rtvå sambhμutyå- mætama‹nute.,"o to us. One who knows thme immortal/constant primordial and the mortal/mutable existential and knows that Supreme Spirit along with both, masters the facts of and the death by the mortal and realizes the immortal by the a what primordial. change, Devatas, Vidya",Sambhμuti≈ ca vinå‹a≈ ca jyastadvedobhaya|m saha. Vinå‹ena mætyua≈ t∂rtvå sambhμutyåmætama‹nute.,सम्भ्μउति≈ च विन्å‹अ≈ च ज्यस्तद्वेदोभय।म् सह. विन्å‹एन म्æत्युअ≈ त्∂र्त्व्å सम्भ्μउत्य्åम्æतम‹नुते.
2314,12,Atma Dirghatama °Rshi,1057,vÆU/UreÆ% iz fo¼'kfUÊRÆkÆ ;s¿fo¼|keqÉik¼lrs A rrksÆ Hkw;¼¿boÆ rs reksÆ ;¿m¼ fOÆkÆ|k;k¼¦jÊrk%AAûüAA 15. vÆU;nsÆokgq£OÆkÆ|k;k¼¿vUÆ ;nk¼gÉjq fo¼|k;k% A 'kqJqeÆ /hjk¼.kkaÆ ;s uÆLrf}¼ppf{ÆkÆjs AAûýAA Existence.,Andha≈ y tama¨ pra vi‹anti yeívidyåmupåsate. Tato bhμuya iva te tamo yaíu vidyåyå|m ratå¨. Anyadevåhurvidyåyåíanyadåhuravidyåyå¨. Iti ‹u‹ruma dhiråƒå≈ ye nastadvicacak¶ire.,"death Drown into the darkest dark do they fall who worship Avidya, i.e., illusion, or mere karma (action). Still deeper, and darker do they fall who are lost in Vidya, i.e., knowledge without reference to karma or the reality content of it. merges (Atma Devata, Dirghatama °Rshi) immortal. Remember potential. Different is the result of Vidya, they say, and different is the result of Avidya, they say. This we have heard from the wise who revealed the difference of both to us.",Andha≈ y tama¨ pra vi‹anti yeívidyåmupåsate. Tato bhμuya iva te tamo yaíu vidyåyå|m ratå¨. Anyadevåhurvidyåyåíanyadåhuravidyåyå¨. Iti ‹u‹ruma dhiråƒå≈ ye nastadvicacak¶ire.,अन्ध≈ य् तम¨ प्र वि‹अन्ति येइ᳓विद्य्åमुप्åसते. ततो भ्μउय इव ते तमो यै᳓उ विद्य्åय्å।म् रत्å¨. अन्यदेव्åहुर्विद्य्åय्åइ᳓अन्यद्åहुरविद्य्åय्å¨. इति ‹उ‹रुम धिर्åƒå≈ ये नस्तद्विचचक्¶इरे.
2315,14,"Atma Devata, Dirghatama °Rshi",1057,fOÆkÆ|ka pkfo¼|ka pÆ ;Lr}snkÆHs k;¼§lÆg A vfo¼|;k ¼e'uqrs eÉR` ;aq rhÆRokZ fOÆkÆ|;kÆer` AAûþAA,Vidyå≈ cåvidyå≈ ca yastadvedobhaya|m saha. Avidyayå mætyu≈ t∂rtvå vidyayåí mætama‹nute.,"One who knows Vidya, i.e., the constant reality and the knowledge of it, and Avidya, i.e., illusion, for what it really is, and Karma including the order of change, and knows that Supreme Spirit along with both Vidya and Avidya, masters the reality and meaning of death by Avidya, and realises Immortality by Vidya.",Vidyå≈ cåvidyå≈ ca yastadvedobhaya|m saha. Avidyayå mætyu≈ t∂rtvå vidyayåí mætama‹nute.,विद्य्å≈ च्åविद्य्å≈ च यस्तद्वेदोभय।म् सह. अविद्यय्å म्æत्यु≈ त्∂र्त्व्å विद्यय्åइ᳓ म्æतम‹नुते.
2316,15,"Atma Devata, Dirghatama °Rshi",1057,okÆ;qjfu¼yeÆer` ÆeFksÆna HkLek¼UrƧ'kjhj¼ e~ A vksýe~ Ørks¼ Lej A fDÆYÆkÆcs Le¼j A ÑÉr§Le¼j AAûÿAA,Våyuranilamamætamatheda≈ bhasmånta|m ‹ar∂ram. Om krato smara. Klibe smara. Kæta|m,"smara. The end of the body is ash. The prana-vayu merges with the cosmic energy. And this soul is immortal. O soul, remember Om, Supreme Soul of Existence. Agent of Karma, remember your karma. Remember both these to realise your real form and potential. Different is the result of Vidya, they say, g and different is the result of Avidya, they say. This we have heard from the wise who revealed the differenrce of both to us. o",Våyuranilamamætamatheda≈ bhasmånta|m ‹ar∂ram. Om krato smara. Klibe smara. Kæta|m,व्åयुरनिलमम्æतमथेद≈ भस्म्åन्त।म् ‹अर्∂रम्. ॐ क्रतो स्मर. क्लिबे स्मर. क्æत।म्
2317,14,"Atma Devata, Dirghatama °Rshi",1058,fOÆkÆ|ka pkfo¼|ka pÆ ;Lr}snkÆHs k;¼§lÆg . A vfo¼|;k ¼e'uqrs j eÉR` ;aq rhÆRokZ fOÆkÆ|;kÆer` a AAûþAA,Vidyå≈ cåvidyå≈ ca yastadvedobhaya|m saha. Avidyayå mætyu≈ t∂rtvmå vidyayåí mætama‹nute.,"One who knows Vidya, i.e., the constant reality and the knowledge of it, and Avidya, i.e., illusion, for what it really is, and Kaarma including the order of change, and knows that Supreme Spirit along with both Vidya and Avidya, masters s the reality and meaning of death by Avidya, and realises Immortality by Vidya.",Vidyå≈ cåvidyå≈ ca yastadvedobhaya|m saha. Avidyayå mætyu≈ t∂rtvmå vidyayåí mætama‹nute.,विद्य्å≈ च्åविद्य्å≈ च यस्तद्वेदोभय।म् सह. अविद्यय्å म्æत्यु≈ त्∂र्त्व्म्å विद्यय्åइ᳓ म्æतम‹नुते.
2318,15,"Atma Devata, Dirghatama °Rshi",1058,"okÆ;qjfu¼yeÆer` ÆeFksÆna HkLek¼UrƧ'kjhj¼ e~ A vksýe~ Ørks¼ Lej A fDÆYÆkÆcs Le¼j A ÑÉr§Le¼j AAûÿAA u;¼ Fkk¼ fo'ok¼fu oÆ;quk¼fu vXuÆ s lÉiq jkÆ;s¿vÆLeku~ nso fOÆkÆ}ku~ A ;qÉ;kÆsè;¨LeTtq¼gqjkÆ.kesuksÆ Hkwf;¼""Bka rsÆ ue¼¿m¯Dr fo/se AAûöAA fgÆjÊ.e;¼us Æ ik=ks¼.k lÆR;L;kfi¼fgrÆ a eq[k¼e~ A ;k¿sÆ lkok¼fnÆR;s light iq#¼""kÆ% lkas¨¿lkoÆge~ A vksýe~ [ka czã¼ AAû÷AA auspicious bfr pRok¯j'kks¿è;k;% AA",Våyurranilamamætamatheda≈ bhasmånta|m ‹ar∂ram. Om krato smara. Klibe smara. Kæta|m Agne naya supathå råyeíasmån vi‹våni deva vayunåni vidvån. Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te nama ukti≈ vidhema. j mantras. Hiraƒmayena påtreƒa satyasyåpihita≈ mukham. Yoí såvåditye puru¶a¨ soí såvaham. Om kha≈,"smara. eThe end of the body is ash. The prana-vayu merges with the cosmic energy. And this soul is immortal. O soul, remember Om, Supreme Soul of Agent of Karma, remember your karma. Remember both these to realise your real form and potential. 16. (Atma Devata, Dirghatama °Rshi) g Yajurveda . is also a given Agni, brilliant lord omniscient of all the laws and ways of existence, lead us to the wealth of life by the m veil (the right path of honesty and simplicity. Remove from us and promoter all sin and crookedness. We sing the most joyous songs and eternal of celebration in praise of you. Homage to you again and again. a guide, 17. (Atma Devata, s Dirghatama °Rshi) absolute, in the brahma. goes r remember The face of truth is covered by a golden veil. The agent veil ais removed by the Lord of golden glory. The life and light that shines in the sun is that e to the Supreme Purusha. That is there, and that is here in me. and ways Om is the saviour. Om is Brahma, Brahma is remove infinite, sublime. of celebration and again studies, NOTE Swami Dayananda has accepted this version of Yajurveda chapter 40. There is another version, which is also accepted as Ishopanishad, and that has eighteen mantras. That version from mantra 15 to mantra 18 is given below: 15.The face of truth is covered with a golden veil (the veil of Prakrti). That veil, O Lord preserver and promoter of life, unveil so that we may see the Truth and eternal Dharma. 16.Lord giver of life and protection, universal guide, eternal light, lord of creation, Sole Lord, one and absolute, universal Eye, seer omniscient, gather up your light for me. The splendour that is yours is the most auspicious and sublime form I see. The light that shines in the sun is the Purusha. That is there, That is in me. 17.The end of the body is ash. The breath of life goes to eternal energy. The soul is immortal. O soul, remember Om. Remember your karma. Lord of yajna, agent of karma, remember the actions performed. 18.Agni, light of life, lead us on by the right path to the wealth of life. Brilliant lord omniscient of all laws and ways of existence, and all our thoughts and deeds, remove from us all sin and crookedness. We sing songs of celebration in praise of you. Homage to you again and again Note: In the Vaidic tradition of religious studies, thought and practice specially after Swami NOTE r Swami Dayananda has accepted this version of Yajurveda chapter 40. There is another version, which is also accepted as Ishopanishad, and th.at has eighteen mantras. That version from mantra 1j5 to mantra 18 is given below: a 15.The face of truth is covered with a golden veil (the veil of Prakrti). Tmhat veil, O Lord preserver and promoter of life, unveil so that we may see the Truth and eternal Dharma. 16.Lord giver of life and protection, universal guide, eternal light, lord of creation, Sole Lord, one and absolute, universal Esye, seer omniscient, gather up your light for me. The splendour that is yours is the most auspicious and suablime form I see. The light that shines in the sun is the Purusha. That is there, That is in me. 17.The end of the body is ash. The breath of life goes to eternal energy. The soul is immortal. O soul, remember Orm. Remember your karma. Lord of yajna, agent oaf karma, remember the actions performed. 18.Agni, light of life, lead us on by the right path to thee wealth of life. Brilliant lord omniscient of all laws and ways of existence, and all our thoughts and deeds, remove from us all sin and crookedness. We sing songs of celebration in praise of you. Homage to you again and again Note: In the Vaidic tradition of religious thought and practice specially after Swami",Våyurranilamamætamatheda≈ bhasmånta|m ‹ar∂ram. Om krato smara. Klibe smara. Kæta|m Agne naya supathå råyeíasmån vi‹våni deva vayunåni vidvån. Yuyodhyasmajjuhuråƒameno bhμuyi¶¢hå≈ te nama ukti≈ vidhema. j mantras. Hiraƒmayena påtreƒa satyasyåpihita≈ mukham. Yoí såvåditye puru¶a¨ soí såvaham. Om kha≈,व्åयुर्रनिलमम्æतमथेद≈ भस्म्åन्त।म् ‹अर्∂रम्. ॐ क्रतो स्मर. क्लिबे स्मर. क्æत।म् अग्ने नय सुपथ्å र्åयेइ᳓अस्म्åन् वि‹व्åनि देव वयुन्åनि विद्व्åन्. युयोध्यस्मज्जुहुर्åƒअमेनो भ्μउयि¶¢ह्å≈ ते नम उक्ति≈ विधेम. ज् मन्त्रस्. हिरƒमयेन प्åत्रेƒअ सत्यस्य्åपिहित≈ मुखम्. योइ᳓ स्åव्åदित्ये पुरु¶अ¨ सोइ᳓ स्åवहम्. ॐ ख≈