Yikataysa, Abel, kee yoo barittô buxaak buxa fan gexak sugne waqdi ni dariifak ayyunti fanteenal qabal mattaco akkih nuble.

Ni nammayak inkih 17 karmat sugneeh, dumal qabal inkinah neceh masuginno.

Nanu wokkel solla neh akkuk sugtem maca kinnim nableemil nirgiqe.

Qabal yaceenimih gexsit aslan kaxxaam sahlinuk suge.

Nammayak inkih esseraanama kibneeh ni qaafiyat wagsiisak dago esseroora gacisne.

Tokkeek, qabli giffa ninnik iqikkinna hayneeh, ramooda nek nabnak dudda lem keh iqikkinna heen.

Nacuh bicneek lakal, inkih kirsil daffa neeh irba carooyat nek culussa heen.

Qabala koxxat gaaboyseeniih, inki tanuuk yan gexsit 15 minitih gide bee.

Rooci wadih cato abnem ninnik neexegeemih rufto neh tontobbe.

Neceek gamadal, liyyi sandug kee xamcin kuuki neh yeceen qaffootul nee catâ gidah.

Tonnah kaadu qabli bankik gadda geyâ kardi hirigne.

Abel kee yoo qabal nacuh nirgiqem ruffa yoo hayta.

Tohim baadal baxsa lem aboonuh sissikiih sahlik yan gitak sugte.

Yacoonuh xiqto lon kaa tekkek kulli num qabala yaceenimil aydikumsa.

Is sahlin meq-mariinoh abtoy rooci wadih cato takku dudda.

My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.


Dibuk safrá namma barah Iswis Alpisil baytit sugteek lakal amaanah geytimte.

25-karmat tan barray amixxige wayteh iyya qaleelal ibah gexak sugte waqdi isi buttak baxsimte.

Is bayteemih oyti Talaatah heeniih, gunantô buttaati tet guranah baxacteh sugte.

Tama barra gexak tenek Kamiisih ibah elle gexak sugtê kek 10 mayilih xexxaaral geytimte.

Is waacitteeh tonnah xagarak kafteh sugtay immay akannak meqe caalatal sugte.

Is wadirih wagitte waqdi raat katayteh sugtem wadeenitih warisse.

Is barak gablah addal xinteeh, maaqoh barafaay lee bixak aaqabuk sugte.

Ta barrat tekkem qaleelal ibi gexoh gexan waqdi bicca yeenih gexaanam leh tan tuxxiiqih kassisso kinni.

Ibah gexa umman kartaay, kompaas kee ifi tirik baahaanam faxximtaah, gexan arac kee madaara niyaatan wakti numuk teynah warsaanan faxximta.

A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.


Awkah suge saaku, majallatittê qanxixut saaqoota ruubak en.

Kulli maasayya akriyeeh, kulli taswiir wagitaah, kiciyyo tiya irgiqqa haah inni kassit daftarat haak en.

Majallatitte baxaabaxsale baad fanah yolle beyak tenennaa kee kullim qusbannal ascabuk yoo absiisak tenem ikcineh.

Inki ayro, inki majallatih addal misinkicâ saynis wagitta maasayya akriyuk suge.

Tama maasayya nummaak rufto luk sugteeh, yi misinkica elle tsamittannat ascubê gid yok abte.

Faxeemiy bartam faxe barituh inni misinkicat antifiqu xiqam ixmiqeeh, toh cakkumuk yan cussutuk sugte.

Majallatitte yakriyeenim too waktiik qembiseeh, uxih uson misinkica yok qusba mabloolih elle fakan inna kiciyyoh.

When I was a kid, I would spend hours poring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.


Alluwwe garboh ruffatam kee dessô fanteenat ruffataamih anaakar centebaariniih sahlin gacsa mali.

Mango sababittey cubbusana tan, kulli alih fayxiiy, dessô fanteenah qaynat kee xayyowta dacayrih mexxat edde anuk.

Inkinki alluwwe axcih dakanna nabaam ayyuntiino kee diggoowonuh gersi dakanwa luk yangaleenimih fayxi lon.

Garboh addal, dakanwa ilaa 100 cabbat edde yakken guddaaqah mannoowan.

Uson ayroora maaqô gunantoou, digir kee agleh im abak tatrusan.

Dessô fanteenal dakanwa gersi dakanwa luk yangaloonuh woo xaqalle saami gee waanam bictaah woh laclacu kee kurbi diglo katassu duddah.

Gersi alluwwe, axcih lubooka dibuk admoh xiina.

Garboh addal, lubooka ilaa 15 cabbat edde yakken buttah mannoowan.

Takkay ikkal, kulli lubak buttah addal isi maadu leeh, mango adda gersi lubookat mayangala.

Dessô fanteenah addal, lubooka kaxxa daaratay westoh mango aracay leeh, angoyyaa kee ixxoysiyyah mango saami keenih yacel mannoowoonu duudaanah.

Dessô fanteenah qaynat kaadu alluwwê nagaynal doori digra.

Inkinki dessô fanteenaani kaxxa aracay mango lagok tan alluwwe leeh, gersim kaadu qunxaah duddale arac alle waanam bictah.

The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.


Gita dagaak makiina beya waqdi, reytay gitak gudel xalta uble.

Is isi gambil qaxah taniih fooci namma ibi teetik foocal hirgimeh yan.

Mooti/á teetik migdi qaxak yamaateeh moyya kak umbulluyya teh tan.

Tama reyta yoo wagittaah intiital meesi teetik ablu xiqe.

Is tet takkuu baxa teetik biyaakeyyomih bohoy lem bictah.

Tama reyta fan gexeeh teetik xaquuk gulubuh gace.

Caatih moyya teetik soocarra heeh kullim amqelem teetih warse.

Mooti/á boositam qembiseeh qunxii mootá kinnim teetik uble.

Is weqtaah ina tet muxuuqak saytunnossa.

Ta reyta kee baxah xakab ubleemih salaam yoh yontobbe.

As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.


Ta magaala baar leeh, fiddinowtaah, manoo kee elmok kibuk tan magaalah sugte.

Is kullim elle takku duddaah, soonoona elle nummatta aracak sugte.

Laakin ta magaalah addal aslag geyya hee kulli numow, wohuuk mango maray sinni manok yaysoonuh yangicille suge.

Too ummatta boolale qarwaay, qunxa roysanittey mango adda ceena leeh, finqittah addat mannoowen.

Uson mango saaqoota dagoo meklah taamiteeniih, xeflih rakiibô fayxiixay maaqoo kee qaafiyat dacayrih innah tani geyak masugon.

Inki tannah tan Amelyah migaqle qunxa say num sugte.

Is a magaala mango soonoona luk temeete, laakin is akkaluk sugteemik numma kaxxam baxsa lem sissikuk geyte.

Is inki qunxa makaahit arcibisá akkuk taamitteeh, marde edde mekltu dudda lakqo geytam maxiqinna.

Is xeflih ligat xiinak sugteeh, isi sarrimaaneh umman cisqbbootak sugte.

Ayrok teyna, Amelya taamaak buxah gexxa waqdi xer korsil daffeya num tuble.

Usuk gub malik sugteeh, "Maaqoh taamiteyyo." inta asta gabat luk suge. Amelya ama numuh tuczuneeh, sanwich kaah xaamtaamal tirgiqe.

Tama num lih yaabak sugte waqdi, migaq kaak Charlek sugtem baritte.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Dimonitayzashin yaanam madqaak tan lakqo taamak duugaanamih gexsiti.

Hindiyal, Naharsi Malaak Narendira Modi Naharsi kudo 8, 2016 inkih tan ₹500 kee ₹1000 banki nootitte barak gudeek xabba haak madqâ lakqo akkuk taamittam kah soltannah yiysixxige.

Ta angoyyi umaadoobaa kee celsis lakqoh bicsa digaalâ gidah abem takkay ikkal, mango maral agxee kee qilsa kataase.

Dimonitayzeshinil waaga kah gacta mango sababitte tan.

Naharak, umaadoobi aynukusiyyal xalot baahe leemih asmat mayana.

Umaadoobi centebbarin taqabiy qado lakqo taamak waasanamah yanfiddigu duude sinni.

Asmatah, demonitayzeshin umaadooba osisaamal dagoo sumaq yanih, sehdal sinni lakqo lowsiisaanaah kattaataanam qilsa leemih taagah.

Nammey haak, demonitayzeshin baacoytal uma xaloot kataysa.

Hindiyal mango baacale ummatta ayoh addah tabaatabsah qado lakqol rekitta.

Naba banki nootitteh dimonitayzeshiniy garcik yekke maaqo xaamaanaah, cisabitte meklaanam kee kalah yan rakiiboh ayfaf geyaanam keenil tiqilsiyeh.

Sidoc haak, demonetayzeshin maddurul kaxxa xakak way kataase.

Kabxooxi qusba lakqô fanah kore waqdi ayroorah aw ayyaamitteh alfimtam faxximte.

Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.


Ta maaqo Filippinsil qembimte iyyaanaah lechonul tamixxige.

Gabbi ayrô mawqah Aasiya, axcih Indoniziya, Malaysiya kee Taylandil kaxxam tamixxige.

Lechon bicsoonuh, inkih tan casaama irciddaay saytunnossa haanaah, tokkek qado basalaay, dangabiliiy, xigô qaysoo kee gersi coox siifih boxoxocut tet kiban.

Tokkeek casaama kibi saaqatah diyyi aw bocô giral laqlaqan.

Xalot kak liyyi leeh, salfa le cadoy baxsale udduuruh meqe kinni.

Lechon xeflih ruddii kee caxâ miru lih xyyoowa.

Tet lafale maaqoh aw nabsi fayxih xagaanam bictah.

Lechon gabbataanamih saami gettoy, inkinnah naqbitak mananto.

Lechon alaysok qaadâ cogdâ kalah mango qasri cogdaadiiy baxaabaxsale tanih.

Inkinki sheefitte casaama boodô mididdit alassa way, gersi mari sola yantifiqe.

Tonnah kaadu lichen caatih bicih aw mididdih bicsiyyi miracsentitte tanih.

Faxennal tet bicsan way, lechon umman sinam ruffa hayta.

Is faxe baxsale udduuruh bicta afqdo beytaah salfale maaqo kinni.

Toysa qusbaah sangelle maaqo gabbattuh gunnusa koo tekkek, lechon asmtah tablu faxximta.

The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.


Yoo: Ku makiina macaay geytem? axiih uma xongolo abtakah.

Qammi: Yeey, aaxigeh. Makaanik fan tet beyam faxa beera.

Qammi: Takkem bictah. A makiina idaltooy tet exxaaxi geyaanam taqabile. Laakin qunxa caagid kinniimih kibal liyo.

Yoo: Meqeh, meqe saami. Makaanik iyyam yoh warsetto.

Yoo: Hayyeh, aslan nukler makaayin inkitto kinnim taaxigee?

Yoo: Uson kaxxam moqon. Uson kooran ugsoonuh nukler elmot yantiqen, makiina motor ugsah iyya.

Qammi: wonnalaay kaxxaam gaalih tankaam celtah.

Yoo: Takku bictah, laakin awwalî makaayinik tayseh. Nukler makaayin booliyaat maylitte sansik inki tankil gexxah.

Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.


Inki num kilab fan amma yeh rugaagê cado amrise.

Arcibise qasa cado kaah bahha heeh usuk makum qembise.

Dagoo manxaqak lakal, soolissa heeh, "Ta qasa cado umah! Gibdaah kaadu salfa mali." iyye.

Aecibise, "Nagaya, giftaw, atu rugaagê cado amrisseh sugte." kaak iyye

"Yeey, laakin anu qasin rugaageh cado mamrisiyyo!"

"Giftaw, inkih tan ni qasa cado qasinih. Nanu ni madrurwa sinnih kah alaasan innah abna."

"Woh taqabi mali. Nanu furkacat kilab, kalah restoranti hinna."

Tama num naqabu luk uguut iyyeh kilabak silaytut gexe.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


Usuk makiinâ qawwalayla kaat boddeh sugteeh, is habbaaleh.

Kay xaleenay, qawwalayla gufte waqdi makiinat gexak sugte kay gambil yinniksen.

Qaafiyat mihrat leela temeeteeh awka ambulansit korsen.

Kay xaleena sinni makiinat katayeeniih, afqado keenik bohoyut radde.

Hospitaal addal, dakaatira awkak fokkaaqo abteeh amô bakaq kee ibi diglo luk sugem kaak geen.

Hospitaalal kaa culussa heeniih dayla kaah qembisen.

Awki xaleena kaa luk sugeenih, inkinah dibuk kaa macabinnon.

Uson xiinem kaak yuben waqdi, afqado kacanuu kee ruftok keenik kibbimte.

He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.


"Maliikannii," iyye Bilakismiz, "is baaker leemi. Asmatah, intil bixah inna leemi.

Sehda teetih kullim abtah, kah abanamaay kinnih mayaaxigan.

Adaban malikitte kaxxa caylay loonu malon. Bas uson loowô gide kah yaniinim.

Sinam inki numuy ken im wagtaah, agat mabla awlisa geyaanam faxan."Bilakismiz sooliseh.

"Anu kaxxa raacat lem yot celta," iyye ciggiilak.

"Kook yayseh yan wokkel num yanim taaxaguh.

Asmatah, inkih soono. Laakin elle sugtennak tet gacsissam hinna.

Sahda sinni soonoona faxxah. Tuk teynal yaamineenim faxximta.

To tuk teyna malik aw maliká tekkek, takkay xica."

Bilakismiz dagoo udduruh soolissa heeh tokkek yusuuleh.

"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.


Santiyaago, idaltuh yan Kuubah bacriyayti kullum abbixe kalah bacra taban kee affara ayroh yan.

Usuk idaltuuy, qunxa Manolin kaa luk kulluumuh gexam kaxxam mafaxa, usuk idaltuuy saami mali kinnimih taagah.

Ayrok teyna, Santiyaago huuril bukka yeeh inki kaxxam marlin xage.

Tama marlin kaxxam nabaah huurik alla fanah badak hirge.

Santiyaago tama marlin luk namma bar kee namma ayroh yingicilleh immay kaa baaham yeffereh.

Tama marlin kaxxa qilsa leeh, idalti umannah yecleh.

Santiyaago harpun kaa fan qidam duudeeh, kaa qideh.

Laakin marlin kaxxam nabaamih taagah Santiyaago huurik addal kaa haam maduudo.

Usuk tama marlin huurik exxat axuwwa heeh badak caraat fanah yawqem qembise.

Sharki butta tama huuri katayya hayteeh, marlin takmem qembisse.

Santiyaago sharkitte kalam keh yangicillay immay ken soolisam maduudo.

Usuk badak caraat gufe waqdi marlinik dubuk amoo kee geeri raaqeh suge.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.