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अकेले रहना शुरु करो ! _ Shri Hit Premanand Ji Maharaj_r16bwRVq7I4.txt

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+ If you want to attain Kriyalal and be free from the world cycle, then listen to me. Don't associate anyone with anyone. The loving, loving souls of God do not come with anyone. Only when the Lord is gracious and merciful, do you get this association. When the Lord is gracious, merciful and merciful, then you get the sages' association. Here it is not the association of anyone else. Either the association of the non-believers or the saints who are fasting. This is the commandment of the great great men. Ekash Charan Das Chit Manantri Se Yundi Tat Tad Vratisho Sadhus Chet Prashanga Either the association of non-believers or those who have the Chit in the Lord. Otherwise, it is not. It is said that there is a demon in everyone's heart, a Kama-Pisach. This demon will never be able to overcome. God has called it a great sinner. And this Mahasanu, who eats a lot but never eats. That means, while eating, die, but can never be satisfied. That is why this attraction of the male body towards the opposite body is a demon-like feeling. In the household, one wife's fast or one husband's fast is achieved and this demon is victorious. And in the marriage, being completely dependent on God, being dependent on the Guru, this evil is won. This work is done to a great extent in the means. This is called a demon. Someone asked me, is it written in the scriptures that a woman is a hell? So, is a woman a hell? How will you know the meaning of that when you don't do bhajan? It is written in the scriptures that the evil feelings towards a woman will take you to hell. God has said, trividam narkasetam dvaram nashan matmanah kama krodha tatha lobha tasma detriyantadev You cannot do ma bhaav, devi bhaav in that. If you do bhoga bhava in that, you will reach hell. It is written in the scriptures. narkasya nari The one who looks at women with the feeling of kama bhoga, towards all mothers and sisters, his hell is certain to go to hell. The unwholesome person gets the unwholesome person. Those who don't understand the language of the scriptures, start raising their finger against the scriptures. These great devotees of the country, these great devotees of the Bhagavad Gita, they are the ones who are born from these mothers. Our feelings are called as a demon. See, when a demon climbs up, he acts like a demon. He behaves like a demon. Open your eyes and see in that world. Can a human do this? He acts like a demon. This work is a demon. If he climbs up, then worship him. And those whom we should protect, he starts their worship. This is such a niche in Bhagwan Bachcha. He is very sinful. Very eatable. Never-eating. That is why he is called that. Where no one understands the meaning, he raises his finger against the scriptures. Like this shloka. If you take it in a simple way and answer it, it will be wrong. shangam tyaktvaya istri pishachyaha It is the feeling of the devil, the feeling of the devil that you have for the woman. It will make you a demon. Therefore, the union of the loving-goddesses of the Lord and the union of the evil and the feeling of the opposite bodies will make you a demon. The demon who wants to fulfill only his desires, no matter what, is called a demon. The one who has achieved victory over all desires is called a divine witness. The one who becomes a divine witness once, he is seen wherever he looks. Rupshake bhumat rahay, tanko tanik na bhaan, narayan dirgi jal bhai, yaay prem pahichan. It is not like you say that I am a doctor, do you have a degree? Come on, do the operation and show me. In a proper manner, then it will be accepted. Similarly, if you are a devotee of Bhagwat, then do the work, don't be a slave. They will be victorious, they will be equal in status, respect, dissatisfaction, criticism. That is why it is said, by breaking the foundation of all the desires in a proper manner, by achieving the body by the divine, by achieving the body by the divine, by fulfilling the body, by doing the night and day meditation, love is manifested in his heart. Then pay attention, Where does the sacrifice of all the Na guru na vad kinchit vismarasesh drashyam Ismaramithunam mahasthad gaurneelam ismarartam Bahujan samvayat durmudh vidyayahi Priyanivasasnati vrishri labrandavanantah Don't do anything like this and get stuck. How much grace is there in our Guruji? He is saying it very lovingly that you don't understand it yet. vishay chuga jin chugay man chugat kachukasukho Then you will get stuck like this. Teisham dukhna ho You feel it is very good to experience it, but when you get stuck in it, you will get frustrated. You will get frustrated. You can't get out. It is such a mess that you can't do anything else. Even knowing that it is wrong, you will do what you don't want to do. If there is a support of Guru Charan in your heart and you don't want to chant the name, then you are not strong enough to stop. He says, no Guru, don't do anything like that and get stuck. Then it will be difficult to get out. It is the grace of Shriji that takes out. The one who is on trust can never sink. The one who takes the trust of the Gurus can never sink. Believe me no matter how much you fall one day it will shine Like the boat is very good but if is not a boat if the boat is very good and the boat is strong it will be taken out Believe me it will be taken out I agree that you are a very bad spiritual leader but you have taken the role of a Guru Mahabhurush, the saint Paltu ji, he is a very big name-spinner, very big name-spinner. His name is heard day and night. Pujya Padwadiya Baba ji especially adored Paltu Sahab. He said, Naav mili kevat nahi kaise utare paal, kaise utare paal, pathik bishwas naave. Listen to the words of the Mahapurushas very carefully. Naav mili kevat nahi kaise utare paal, kaise utare paal, pathik bishwas naave, lagay nahi vairagya yaar kaise kaipave. Man mein dharey nagyaan, nahi satsangati rahni, baat karey nahi kaan, kreeti bini jaisi kahni. I have found a very good boat to cross the ocean, believe me. But I did not get a Sadguru. Then the boat cannot be crossed because there is no boat. If you get a Sadguru-like boat, then cross the boat as well. No matter how low the boat is, it will become great. How to cross the sea without faith in the Lord? O, the boat that crosses the ocean, how can the boat be crossed without faith in the Lord? How can the boat be crossed without faith in the Lord? The boat is not a boat. The boat is a boat. The boat is not a boat. The boat you don't even have faith that the Guru is the only one who can cross the ocean. How can you say that you have no attachment to the world? How can you get a friend like the Lord if you are not attached to the Guru and you have no attachment to the world? If you don't have the knowledge and knowledge in your mind to stay in the satsang. If you don't have the knowledge in your mind to stay in the satsang, then you should not talk like the Kaanpreeti. If you talk a lot, you will not be able to make a difference. You cannot win victory over time through words. You cannot win victory over Maya through words. You cannot win victory over anger through words. You are not accepting the mantra given by the Guru in the satsang and you are not chanting it continuously. You have not followed the orders of the saints, so your name is stuck in the mud. You are a wise man, you will get stuck. The word Sadguru is a very big victory sign. Sadguru is not an ordinary word. His word is so powerful that the illusion of illusion will keep on disappearing. Agyantyamirandhaste Gyanaanjan Salakaya Chakshurunimiltameen tasmayisri Gurumeenama Bandho Gurupadkanjitrapasindhu Nararoopahari Mahamohatampunjjasubhachan Just focus on the words of the Guru. Paltur Shadgur Shadghar Tannikar Kare Bichartun Nao Milir Keivat Nahi Kaise Utare Paal Don't do such a work that you will be caught. Dhubiya Phir Mar Jaega Chadar Li Jai Dhoye This is a beautiful human body mixed with a lot of filth. You are drowning it. You are doing a lot of man-meaning worship. You will have to suffer a lot. Now I am not able to understand that there is time. Whatever you say, whether it is a sin or a complete karma, no one is going to tell you. But when you cut the crop, then you will know what you sowed. I agree that you sowed a lot of mangoes and grapes in the crop, but you sowed the crop behind. So you will not get to eat mangoes now. This is the crop ahead, now cut the crop behind. That is why great sages and saints are seen being punished physically because it is the last crop. So how will you escape? Will you escape by doing charity? No. That is why there is time now. There is time now. Dhoovia will die again, Chadar will take the bed. Kabir Das Ji says in the book of Dengke ki Chot, Chadariya Jini Re Jini We were given the same way, the same land, Chadariya Jini Re Jini Till today, this bed has never been stained with dirt. Hey Hari, you gave it as it was, now use it. Chadar li jai dho, e mail hai bahut shabani For many lifetimes, dirt has filled your mind. Chal Sadguru ke ghat, bhara jaan nirmal paani Where does this mind, body, and intellect wash away their dirt? In the court of the Sadguru. Chal Sadguru ke ghat, bhara jaan nirmal paani Nirmal paani? Gyan. Hey, you should not do this. If you believe in the Dharma, you will be able to get rid of old sins and not create new ones. You will be able to get the power to name the one who will create the body. Don't waste your time thinking about the old and the new. Don't delay. You don't know when you will die. You don't have any faith that your body will be released. I used to come to the Hitham daily to buy flowers. There was a garden of flowers so I asked the gardener. He said, how did you come here? I said, I am very healthy. He said, my heart has failed. I was sitting in the ashram and was bringing the Prasad to Shriji. I couldn't get it to him and he reached there. I am very happy to hear this. It is so healthy and healthy. Do the chadar in the morning, do it in the evening, do not delay, wash it off, I do not know when the body will be released. How? Give the soap of knowledge in the satsangat. Apply the kalab of the name of Chute Kalamaldar, let the chadar not come to the face, let the bhaujala come do the paltu like this the mind will not be dirty the dhwya will die wash the chadar What a great thing What a great thing Apply the soap of satsang and wash your face The satsang you are listening to the Guru who has given you the name will make you normal. If you don't do the satsang, the dirt will not come off. No soap will make your mind clean. It is only Guru Pradatta Naam and Satsang. Deepak Bala Naam Ka Mahal Bhaya Ujyaar See this. Mahal Bhaya Ujyaar Naam Ka Tej Viraja Shabd Kiya Prakash Maansar Upar Chhaaja time . This is the some powerful kind ofettiwork. A♥ reinstかった This is theeln of Swamiji Theeless Learning Heavenly Dream The inner spiritual goodness and the outer blissful things will be surrounded by the name of your Jibhya. The name of Mahalbhaya Ujiyar is the bright light. In the light, we can see what is lying around. We can see the snake of rope in the darkness. We can understand that it is a bad thing. This is a good thing. This will make us successful and this will make us bad. We don't have to do anything. This is seen in the light of the name. Just like the name of Mahima Suni and the name of the young brothers who misuse the chariot in the world. Why? Because he got the power of Nam and he thought that it was wrong, so he gave up. Mahalbhaya ujyar naam ka tej viraja, sabdh kiya prakaas man sar upar chhaaja. The word given by Gurudev, when it was given, it was given to us, now it is our right. Man sar upar chhaaja. Till now, we had been suppressed, we did whatever we wanted, but since Gurudev gave us the name, the name was given, now the name is given to us. Now we are sitting on the seat of the mind, we will do whatever we want, we will not do what the mind wants. This situation is due to the influence of the name. The mind was killed, it was made indiscriminate. Who did it? The Namjapak. Dasha Disha bhai Shuddha Buddha bhai Nirmala Sanchi Now he goes to the tribune Bhau Kubhau Anak Aalashahu Naam Japata Mangal Adhisi Dasahu Dasha Disha bhai Shuddha Buddha Ananda Pradhan Karni Wali Ho Gai Because wherever he is, he is chanting the name of the Lord Chhuti Kumati ki Gaathi Sumati Pargat Hoe Naachi Kumati ka Naash Ho Gai Aap Sumati ka Prakash Ho Kar Hrdaya mein Sumati Nart Kar Rahi Ho Chhati So Ragh The 36 characteristics of the religion are manifested in it And the small part of the three qualities of Daan Satogun, Rajogun, Tamogun, Tino Se Upar Uthkar O Trigunati Tavasta Ko Praat Ho Gai Naam Japak The name of the Lord is mentioned in the name of the Lord. The name of the Lord is mentioned in the name of the Lord. There is no one like the name of the Lord in the Tridhuvan. You will believe and you will cross. No need to wander. Radha Radha Radha, all knowledge will be published in the Gyan Harda. And don't be afraid. No one can defeat the Lord in the Tridhuvan. This is for sure. If someone insults or criticizes Hari, then Ram will be a pavak. If someone insults or criticizes Hari, then Ram will be a pavak. Paltu Sahab says, never be afraid of names, don't be afraid of names, and never fight. Hari apano apaman shahe jan ki sahi na jaye If you insult Hari, he will tolerate it. He is a very kind person. He loves the mothers of the world. He was a great spiritualist, a drinker of the sun, a man of the earth, he was so obsessed with the Lord that he was confused as to how he could be more than me. He went and offered a sacrifice to Amrish ji to give him the trouble. The sacrifice offered by Durvasa ji was destroyed by the Lord's subordinate Sudarshan ji and the Lord ran to Durvasa ji. In the end, Amrish ji had to fall at the feet of the great spiritualist, Bhagavad Swaroop Durvasa ji. The first thing that he said was to run to the refuge of Lord Shankar because he is the one who is the most powerful. Lord Shankar said that I can tell the way of Hari's disciples but I cannot tell the way of Lord Haridas's disciples. It is my power to stop Sudarshan or keep you in a cage. He went to Brahma ji and told him to go to the refuge of Lord Brahma. He went to Hari and told him that I will never give up even if I have to face a big crime. He said, no matter how big the world is, I can give it shelter, but there is no room for my devotee's enemy. Now this suggestion is not in my control. If Amrishji says then this suggestion cannot be stopped No no no the fate had to come to Ambrish ji feet If he did my crime, I can forgive him. If he did the crime of the devotee, I can forgive him. So if Ambrish ji forgives, it can be forgiven. So, don't be afraid, don't be anxious, chant the name of Lord Shri Pada. Prabodhanand Ji says, don't do anything that will make you fall into a state of disarray. Don't say anything that will make you feel guilty. These are the words of Amol. You should speak very thoughtfully. vishmaras esh drishyam Bhagavad praakti is the form of attaining the world and the body. What to do? ishmarmithun mahasgad gaurinilam ismarartam Those whose remembrance is in the supreme abode, remember the union of Sama and Shyam. Remember the union of the world and the body. Remember the Gaur Shyam couple. Remember all the pleasures of the world. Don't say anything that is wrong. Don't do anything that is wrong. Remember the Gaur Shyam Priya Pritam. Bahujan samvayat durmudhvijayahi Stop meeting many people. The one who wants to attain Bhagwat, should never follow this order. He should not fall into the trap of propaganda. He should not fall into the trap of preaching. Please listen to our prayer. He should not fall into the trap of devotion. First he should fall into the trap of Bhagwan. First he should fall into the trap of Bhagwan and be free from the trap of illusion. Then it is the wish of the one who is made to do it. The worshiper should be very careful. Until you get the Bhagavad Gita, you don't need to sit with anyone. You can sit with 4 people and discuss the Bhagavad Gita. That is fine, but you should not give instructions to others. Don't make a mistake or you will get stuck. When Gurudev allows you to give instructions and you get the Bhagavad Gita, then you will not get stuck. Otherwise, when you give instructions, you will get confused and fail. It is said, bahujan samvayad dur mudhvidyayahi Stop giving instructions to many people, my friend. Before you get the Bhagavad Gita, do not let yourself be proved to be of any use by taking the guidance of the Moun. Understand it clearly. Don't prove yourself great, even if you are great, prove yourself crazy. Go out quietly, no one should know that you have the money of the bhajan rupee and you have to attain God. Then when they will publish it, no one can defeat you. Bistare sabyak bimal kirati, shadhu shangati naatare. Stay away from this society. Understand this commandment of the great men. Stay away. Why are they saying? Because they haven't erased the curse yet. You will slip away and reach there. You will go to the place where you left off. To put your heart in the feet of the Lord continuously, bahujan samvayad dur mudhivijayahi. Stop meeting and preaching to the society. Let your mind be in the Lord and not let your mind be published. Bhagavad-Garishik Ji also said, Be silent. When you speak, open the book of the heart. Change the heart of the person you speak to. His life will be changed. This is in Siddha. Because they are in Siddha. So, O dear, Dear, Nivshatudhi Vishreel Vrindavanam Taha To enter Vrindavan in the night of Chirananda, take the help of the present Vrindavan. Keep coming here and there. Or live here. Listen to the truth and take it into your life. When a devotee lives in such a state, what is his status? Sri Padmanabhan says, It is said, Is anyone getting confused? First, the union of the body, all the union of the body, all the union of the ears, towards the mother and sisters, towards the entire body, the work of the body, the form of the devil, As soon as God takes over our body, we will do the work of worshiping God constantly. No such thing will be done, no such thing will be done, that will make you a criminal. Day and night, we are remembering Gaur Shyam Jyoti. And all the There is no contact with anyone. There is no contact with anyone. And by the grace of the Lord, you all have the same life. There is no contact with anyone. What will happen when we don't remember Day and night, no one will worry about the world. He is not concerned about the world, but is crying in the memory of his beloved. He does not like anyone's company. He just needs to serve Shri Shri, think about Shri, and be immersed in the form of Shri. Every moment he calls Shri Shyamashyam in the morning. And every morning he takes Radhika Krishna Das to serve Shri. From morning to evening, Jyotayam, Seva Panehaan, Shriji Ki Chal Rai, Every morning, every moment, in the service of Shri. Every morning, Radhika Krishna Das. This is a great privilege. The one whom you consider as your Thakur ji, Shri ji, Namseva, and serve in your homes, that is the actual service of Shri ji. Don't think that it is a means, it is a pure thing. But you will come to know later. The one who puts his life in the Lord's hands in this way, he gets the love of the great, powerful, Vrindavan Nityabihara Aras.

आगे बढ़ना है तो किसी की बात मत सुनो ! _ Shri Hit Premanand Ji Maharaj_Y8N-VkOo7C8.txt

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+ Ask for the one who is in front of the subject, who is not in need of knowledge. Whether it is a guest or a servant, whether it is a guest or a servant, the subject is not the one who will fulfill your wishes, the wishes will be fulfilled by the master. If you become a ragubal, then you become a beggar, then you become a full tulsi and a full of water, then you become a tabal, then you become a pedur. Hold this principle. There is no need of knowledge in front of others, whether it is a guest or a servant. The master is very powerful. If he has the rule that I should live my life in such sorrow, then I should not be happy with anyone. And if he has the rule that I should live my life in such happiness, then I do not care. Ketikaiv ketik jivan kahe vinasat kaaj hatakat. Hey, your work is to attain Bhagavad Gita. How much are you crazy about other people? For wealth, for pleasures. No. How much are you crazy about others? You don't know the glory of Lalilal's Charanarvind. Pranatakamadam Padma Jaarjitam Dharanimandanaam Dheyamamad. This is Lalilal's Charanarvind. The one who fulfills all the wishes of those who bow down to him. Our Shri Ji Chintamani Pranamadam Vrajanagariram. The one who has kept his head on the white Charanarvind. The one who fulfills all the worries. One is Sakat Sankat. Aginna lapatta lapatta jaratya kyu sankati ki jai. Sakat. In two ways. One is the one who does not follow the Gurumantra and follows the Manmani. The other one is the one who sacrifices a goat, drinks alcohol and says that he worships the Goddess. He said that his company has to be played with fire. That means all the Sukrit will be destroyed and the Vaishnavata will be destroyed if you do the company of such people. Saakat Sangh agin lapat lapat jarate kyu sangati ki jaye. Beware! Now see where the worship of Vaishnav is left. It is very strange. If Vaishnav is not in that family, then they cannot eat food of that family. Jaturg Bujdas ji, in the village where Vaishnav was not there, he did not drink water of that village. There was no one to take the oath of God, so they would not stay in the village. What is the form of the Sangh of the one who is not a Guru? Sakat Sangh again, they would be accompanied by the Jaratikas. No. Once Chatur Bhojnath ji, when he entered a kingdom, he saw a man crying with joy, and the band was playing, the drum was playing, and people were making him a bandit. He would take his Thakur Murlidhar and walk with the whole gang. Chatur was a very powerful great man. He said, what is this? This man is celebrating his success, he is crying, he is being called a bandit, he will be sacrificed in the Devi. He said, which mother is it that feeds her children and is happy? The temple of the Devi was right in front of him. Radha Vallabh, Sri Hari Vanshi, Vrindavan Sri Vanchand, Kirtanpuri Mandali, and his friend Chatur Bhojdas ji, the Ananisht of Sri Hari Vansh Mahaprabhu, and he came and took the Dikshali from Vanchand Mahaprabhu in Vrindavan. Both were very amazing Mahaprabhus. Chatur Bhojdas ji went and Devi, along with Thakur Muralidhar, Devi ji in front of the throne said, How are you mother? You are accepting the sacrifice of your children and sitting in the Prashanamudra? Get out! These were the words. So, in the air, such a divine figure came out and sat down, Thakur Muralidhar ji. And told Devi, the one with whose power you have achieved power, Devi was shivering. Chatur Gul Dha's character is in the book of Bhakti Maal and in the book of Rashi Karan. The power of his power is enough to make you sit on your throne. If you are to be sacrificed by a goat, a chicken or a man, you can understand. Go and order the king of this place. There will be no sacrifice hereafter. He took the king in the night and put him on his chest. He said, if you are to be sacrificed, I will sacrifice you. I will make you the ruler of any animal or bird. Now listen, I am done. Chatur Gul Dha made Thakurji bow down to Devi and made a chela. Read it and see. So, they say, Don't associate with those who do this or those who have a bad nature of worshiping. So, what should we associate with? So, Who understands the Lord and the love of the Lord, then associate with such souls. Which souls should we associate? Who is able to get the Lord, who is able to get the love of the Lord. So, what is the recognition of the Lord and the love of the Lord? The one who has no knowledge of wealth, no knowledge of kamini, and no knowledge of kirti, he is the one who is worthy of getting the love of the Lord. The one who is not in any party, but belongs to the whole world, For example, there is only one Lord, He is the one who keeps all the knowledge. He will give you the knowledge of the Lord, the Supreme Master, and will take you to the feet of the Lord. He says, if one person does something against nature, what should he do? And if the other person goes to the water, what should he do? Seva Ji Maharaj is doing a very good work. He says, there are those who practice their mind against the nature of the Lord. Now, when they are against nature, they will not understand a hundred times. They have put a tilak and a kanthi and they practice their mind. They talk a lot of nonsense. In the next life, this language will be removed. When it rains, the people who speak will come out. No meaning. If you don't do the good deeds of Lord Ram, then you will be removed from the next life. Do you know what they are doing? They are saying that there is no sacrifice. So, one who is against the natural phenomena, then what should he do? And one who has gone to the next stage and is burning in the water then what should he do To save himself from the fire of the world he accepted the Vishnu Dharma came among the saints and set the same fire here If the fire from outside reaches the water then there is a coolness If the fire is set in the water then where will it run If you have come from the world and come among the saints, then be in consciousness. Don't set fire here. These are the people of nature. If the fire is set in the water, then they are going to burn. It is very difficult to run in the divine path. It is very easy to destroy the divine path. The power of the divine is to destroy the raw divine. If the fire is set in the water, then go to the world. If you do this, you will get rid of the anger of the world and you will get rid of the anger of the world. Preeti Bhang Bhanantharashritai Shri Harivansh Bhasan Bishraabahu Aap Aapani Thaur Jahan Pahankar Virudh Sabh Pahni Dharabahu It is a prayer from the abode of love and religion that wherever you are connected, follow that religion. You will get the love of love from that religion, not from the teachings of others. If you listen to the teachings of others, you will get hurt in your heart. There are many people who criticize. The criticism of each other's religion, the criticism of each other's Achari, the criticism of each other's devotion, this is a very strange order of illusion. You are the one who purifies the world with the goodness of the world. I request you, all the dharmins, you are the one who should be named. O, the one who is the most righteous, I request you with all my hands, there is no shortage of wickedness in this world, you should not purify your wickedness by accompanying the wickedness. Priyaju has given a great answer, you should win over the illusion with the influence of the grace of the fair Charanarvinda. I request you, do not be named after being a dharmini. So what should I do? Listen very carefully, then you will rest. What should I do? Guru Swarth Sakal Taji Guru Charan Anubhaji Gun Naam Sun Kati Santan So Sangh Kari Kaal Vyaal Mukh Pareo Kapvaat Pit Bhareo Anand says that live in dignity and self-respect. If you have got the body of a rasika, then do not think of self-respect but of the bliss of God. And when you are in love, then you will be free from the bliss of God. Whether you become blissful or not, but first give up self-respect and keep the focus on God. May we attain Bhagwat in this life. That is why the company of saints should not be selfish. One more. Maharaj Ji. Your leg is very painful. What should we do? What did you explain to the saints? Did you explain to the magician? Or to the doctor? Go to the MD, PhD, or any other doctor. The leg is the one who will cure it. If you are not a saint, then you are a self-sacrificing person. Now, until you have no daintya, no feelings, then you are a self-sacrificing person. No, this is the Darbar Deen who has come to this world. He said, I am a self-sacrificing person. Now, will he also say that I have become a saint? No, no, he has not become a saint. If there is no daintya, no feelings, but some pride, then he is a self-sacrificing person. Guru Charanandbhaiji, if we had known this earlier, we would have known who the person is. No, this is the Darbar Deen. If there is any daintya, then he is a self-sacrificing person. If you are a Dain, then go and get the Anandpur Vat from the gate. If you are not a Dain, then why are you not a Dain? There are no other Shiva here. This is the way of the Darbar Deen. Swarat Sakalta Ji If you want to take the benefit of life from the saints, then first of all, if you go to the next stage and burn in the water, then you will commit the crime of the world and run to the shelter of the saints. If you will commit the crime of the world and run to the shelter of the saints, then where will you get happiness in the tribune? You will not get. We don't want to listen to anyone else. It is the talk of Bhagavad Rasik. No one can understand without Rasik. Our Shriji's upasana is Bhagavad Rasik Ji Maharaj, All the followers of Lord Shiva, Lord Haridas, Lord Harivansh, and all the disciples of Lord Harivansh Chandruji are the most important followers. The mantra of the Bhagavad Gita is, Navel Kishor Upasana, Jugal Mantra Ko Jaap Jugal Mantra Ko Jaap, Vedra, Rishkan Ki Bani, Sivarandha, Vandham, Ishta, Siyama, Maharani, Prem Devta, Mile, Bina, Siddhi, Hoi, Nakaraj, Bhagavad, Sab, Sukhdaan, Prajna, Bhairash, Kacharaj If you are connected to the religion of Lord Harivansh, Vandhan, Radha, Nitya, Viharashtra, So, the way of worship is to get the love of the Lord and the heart. The love of the Lord is the way of worship. Now, pay attention to the colour of your worship. If you have surrendered, then the first rule is that without offering a drop of water to Shri Ji, you should not go to the pocket and then go away. Understand my point. I say, first of all, don't drink anything that we can't offer to Shri Ji. If you are taking your medicine, your sacred body, you take it, while chanting the name. But first, offer it to Radha Vallabh Lal in the form of a bow. There is water. When you offer a bow, first of all, there is water. You can keep it in a vessel and keep it in the fridge. You can do the prasadhi or the amanya. So, drink the holy water of the 8th day. If you are in such a place, you will not get this facility. So, whenever you drink, chant the name of Radha Vallabh Lal and meditate for a minute. Oh Lord, please take me to the middle of the country and give me water. Do not drink anything that cannot be offered to the Lord. Some people have said that the Lord is the Lord of all the religions. They have become a saint. They don't know anything. They have bought and eaten whatever they saw. The garland is hanging here. I have already told you. It is a big problem. You are a Vaishnava and you have taken Golgappa in Dhona. It is hanging here. Why is the garland going up? You don't understand the importance of the garland. The garland is in the series. We don't do that. If you want to buy something like this, we say buy it Keep it in a vessel go to the shop offer it to Shriji do some namakirtan then follow the rules respect You are Vaishnava you have put a kanti tilak in the market you feel good Now by putting this kanti tilak at least protect its respect Lay upade shahay anayi anarpite jaye gatakad. Now, it won't happen that you are drinking bed tea in the morning, otherwise there will be no devotion. First get up, do namras. Remember the name of the Gurujans, the great men, the Dhrist, then bow to the earth, bow to all the devotees. O Lord, today we have a big Tuesday, may we go to your remembrance. Do such a prayer, then you take a bath, then you come to the Lord's Tuesday, then you offer them the bhoga. Your intention will be fulfilled. But your greed is increasing. Hope that the one who sees you in front of the disciples, will be able to touch you. The first mistake is that you are able to cross without suffering. Be it in the form of Bhishma or Sarnagat. Be very careful. You cannot reach the Lord without the help of the Lord. You have to surrender all your deeds to the Lord. When you have taken the vow of the Lord, you should not have any deeds that you cannot surrender to the Lord. You should not have any work to do by putting a veil on the Lord. Open the veil and do all your work. It will be in front of you, it will be for you. Our life is not in the veil. It is in front of you. Never hesitate with the Lord. The Lord is watching you. But we cannot sacrifice the Lord for that. That is karma and that is food. Can anyone get the mercy of the great men? Now he is a heartless person, he was interested in the Chintamani, so he was crushed, like a heartless person takes the form of a heartless person. He is very careful, he is a heartless person, if he becomes self-conscious anywhere, then he does not know how his self-consciousness is. The one who loves the heart, he is not bothered about the world, the family, the Vedas, the Dharma, the Moksha, the Marayada, he only shows his goal. Ravi Sundar Das Ji has written the story of a lover, I am not afraid to kill someone's daughter in law, there is nothing they are trying to do asked the wife if any saint is behind her. But he said you can see he is a saint Duryodhan said be patient he got shower done then he His courtesy met his sister and said then we will have��� smash his face This is for our love. Even if it is a hell, just once. Just once I want to see you. For whom I have dedicated my life. Just once I want to be yours. Just once. The heart of a lover is always in a state of suffering. Love is a pure creation. When it is towards the world, it is called malina and kaam. When it is towards the Lord, it is called nirmal and prem pujwal. There is no new love. There is no new thing in love. It is in everyone's heart. This is the practice of sharing the same love. The Lord also says, Everyone's affection is shared, everyone's love for me will be spread. The love that is in the world is called love. When it is done towards the Lord, then it is called love. Once God accepts it, nobody can stop it. Certainly. That religious person, if the religious person is a common man, then he beats him, he wants to see his wife once. But he knew the religion. The guest who comes to the door, by insulting them, all the blessings are lost. He said, I am your servant, I am present in your service, he will follow the instructions of my Ardhangani. He went inside and said, you are permitting but his vision is not pure. He said, I am present, don't worry, he is a guest. If he is only worshiping the darshan, then we have no fear of fulfilling it. If someone tries to do it, then we are present, then we will do it for the protection of our religion. As the Lord will command, we will do it. You are determined. How did the husband command? He was not interested in the darshan, so he went from here. He held his hand and said, what is your wish? How many dharma-atma are there? What is your opinion? He came back to his body again, with his dear soul, and asked, why did this happen? He said, it is the fault of my eyes. These evil eyes have trapped me. He said, Devi, do one thing. Bring me two needles. Why? There was no need to ask. He asked his husband, these two needles are asking for it. Give it to me. They are in the house, give it to me. He said, O Lord Krishna, these eyes have tried to separate you again, so I will not keep such eyes. These eyes have again dragged us towards the form of the world. I destroy them with the help of the sun. Open your eyes. You are awakened. It does not mean that you open your eyes. It means that we should renounce the one who makes us displeased with our bhajan. J kumati mati upajay karat bhajanam bhanga tajorimandhari vibhukhan posyam Whether we have a birth or an organ sacrifice of our own it is tolerated It is a sacrifice At that time the divine will is established Where the absolute awareness is given The absolute and complete attention is given. He did not have a previous practice. He went towards the brindavan with a stick. He kept it with his eyes. He said, do not worry. These evil eyes should receive such punishment. Because they have left the eternal God, the supreme, the most beautiful God, and can again come in the worldly form. Now no. He walked, there was a well on the side of the road, he fell into it. He did not have a practice. Now he came immediately. Baba, hold the stick. He thought, this well is very deep, why should I hold the stick? But someone is saying, hold it like this and lift it. Such a beautiful smell, a wonderful bliss in the heart, I want to repeat again, to remove a small stick and well is only the work of God. And such a smell, it seems that the sky is beautiful, so reach the hand from the stick, hold the hand, God has released. He smiled and said, the hand is released. He is a noble soul, you are a warrior, you can release. But when you go with the heart, then be patient, go away from outside. But if you leave from the heart, you will be considered as a strong person. God took his hand and brought Shwem Brindavan Bilmangal Ji. If he had not been rewarded by Chintamani, would he have been blessed with the Bhagwat? If Goswami Ji's wife had not told him the words of the Mahamangal, that if you love Ram, you will attain the Bhagwat. In every place, insult, criticism and insult have turned towards the Lord and achieved the Bhagwat. That is why the worshiper should be given the word of God. Loka shvakshanda nindam vindadhati yadime kintato dinadeenam sharvam chetasyatakutum mam kiniumam tato durdhashah shivastatakim If everyone in this world criticizes me, it is not that everyone criticizes me. It has never happened to anyone. If there are ten people who criticize, then there are a hundred who will bow. It is not possible that only those who bow will not be the ones who criticize. It is not possible that only those who criticize will not bow. It happens. If you have some people who are going to increase, then some people are going to do bad. If you have some people who are going to praise, then some people are going to insult. A husband of the Lord of the Universe has to keep a equal relationship between them. Do not let your loyalty be affected. If we have a tendency to criticize, then we should think about it and give up our tendency to criticize. Even then, don't be disappointed. God will bless you with a lot of blessings. Shab-A-Thi-Shant-Om. This is the discussion. Like, Oh brother, we have the foundation of the supreme post. The Prime Minister, the Prime Minister, the Prime Minister, are the form of God for the national service. In our place, on the Akhilkoti Brahma-Nanayak Parat, the foundation of the Charan-Arvind is also formed. If you want this position, then come. Our aim is that each person should have a human-spiritual-dharma-yuga. Everyone should follow their duties. So whoever comes to us, come to follow your duties. Come and chant the Um-Bhi-Radha-Radha. And follow your duties. This is our education. You follow the path of God in the religion you belong to, the country you belong to, then our society will choose you and accept you. We have only the will of God and the feeling of our nation's service. If one person follows the right path, then our nation will be happy. If we can change one person, then he will change his own life and the other person's life, and the third person's life, then our nation will be happy. This is our only goal and we want to establish this goal in our society that we should be self-sufficient. Guru Charananbhaji, the meditation of the Guru's feet is only when the self-worth is lost. Sing the name of the Lord, chant the name of the Lord and unite the saints so that the Lord may hear the discussion. Kal Vyal Mukh Pareo Kapha Pitva Batadhareo At night and during the day, you are trapped in this world, now it is time for your body to go. This body is a destroyer. Kal Vyal Mukh Pareo Kapha Batadhareo You can get so many surgeries done. By doing the surgery, you will not become the limit of beauty. Remember, one form that will bring you to the limit of beauty is the internal surgery. The doctors here do not do it, but the Guruji does it. Do the work, don't do it, don't do it, don't do it. If you throw them out, then how much will you get? There is no need for powder in that. That is why she is the daughter of the Goddess. And this body is filled with the love of the Lord. Anand says that this is the honor of the Lord. O Anand, the servant of Lord Hari. O Guri, the servant of Lord Harvind. O Guri, the servant of Lord Harvind, by giving up your self-respect, by singing the hymns of Guru Charan, by praying for the love of the Lord, O servant, you have the love of the Lord. If you are a servant of Lord Hari, then be the Lord of the Lord. How much love is there. O Kache Rasi, I am pleading with your hands, Learn the right way to serve and to be a husband to your beloved. Eat your beloved and live your life. When you chant the name of Lord Krishna, listen to his speech, renounce your bad thoughts, bad habits, bad feelings, and don't go to the saints with selfishness and selfishness. Keep at least one place where you can sit in peace. The same desire, the same selfishness, the same body, the same enjoyment, the same devotion. Keep at least one place of worship, there is a place of saintship where everything is achieved through worship.

आपका भाग्य चमका देगा ये सत्संग ! _ Shri Hit Premanand Ji Maharaj_TlsCbaId43k.txt

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+ No one can destroy your karma in this world except for the Lord and the Lord's prayers. Write this in your mind, either in your diary or in your heart. There is no one in the whole universe except for the Lord and the Lord's prayers who can destroy your karma. Once, Maharshi Brahm Rishi Vishwamitra ji tried to erase the karma of Tirsanku ji. And said, I will give you whatever Vasishti ji could not give. And with his power of mantra and tapu, he sent him to heaven. An Adhikari cannot enter heaven. If he has taken the right from the Purnima Bal but the Brahma Rishis do not allow it, then also it will not happen. Vashishtha ji had rejected Trishanku. Vishwamitra ji sent him there and pushed him back. He was just a coward. So, I present a new creation in his form. He started creating some new creation. Menaka came and destroyed all the Tapa Bal that he was accumulating. He made the Pradur of Shakuntala. Due to which Dushyantputra, the great powerful Bharatbhagi Vidhata, was born. Bharat ji, his name in childhood, Ashwar, Sanchaalang Vidya, Rajvidya, he had learnt from all the Rishis, complete Rajvidya. He used to fight with the Balpulva of the Singhs. In a few minutes, the Minkahsara destroyed his mind and destroyed all the truth. Even today, Trishanku is in a bad shape according to the Shastra Vidhan. No one can erase anyone's karma except God and the name of God. Just sit down. Even if you run away from here, except the drama of Maya, Satyavashtu is only Lord Shri. He himself is saying with his own mouth, Mameyav yeh prapadyante maya metan taranti. No one will do any work in this. No one has been so powerful as Lord Vasishtha. No one has been so powerful. No one has been so powerful as Shadanandji, who were sitting on the throne of the foreign king Janak Ji. But God has shown us by doing the Leela, the death of Dashrath Ji, the resurrection of God, the defeat of Shri Aaji. Was there any lack in the thinking of these Maha Purushas? Is there any lack in their support? Can they not change the structure? Then who will change our structure, which is written in our Bhag? The struggle that is written in the Bhag while the body is being formed, the struggle that is in the state of the body, that is certain. If someone can do a work and can erase it, then just one thing, the name of God and the refuge of God, you should absolutely accept it, there is no need to wander, there is no such support of any public organization, that can change the sister-in-law, He can change the wife, he can change the prayer. Yes, there are such people. Turat, Bibi, Shan, Paache, Mela, Sanmukh, Ram, Saheo, Soi, Sela. God comes before us and says, Karo Sadat, Jinkai, Rakha, Rakha, Imatari. We have no doubt about this. He is the doer, the non-doer, the beneficiary. He can change everything. Only one God and his bhajan. Shwakarma Shrotobhi. Hari Vansh Mahaprabhu, he is a very good person. Yatra Yatra Mam Janm Karma Bhir. Wherever I am born according to my karma, whether you send me to hell or to heaven, I have no prayer from you. Yatra Yatra Mam Janm Karma Bhir. There is only one prayer that wherever I am born, according to my karma, wherever you send me, you should be in my heart with your support. Shri Pt. Prabodhanand Ji says here, it is worth accepting a lot, it will be a blessing. We do not pray to you that you destroy the results of our karma. Don't do it. My karma is keeping me where it is keeping me. According to karma, you get life, according to karma, you get food, according to karma, you get happiness, and the food is the net of karma. Wherever I am born according to my karma, wherever I have to live according to my karma, I will have to endure the constant helplessness of the Lord. This Jeeva has been trapped in the trap of karma. He will have to endure it. I will surely endure it. I will surely endure it. Run, run, you will be saved from this trap. If you go to the refuge of the Lord, you will be saved. If you endure the pain of this life, you will become the officer of the supreme right. Do not try to wander here and there to remove the pain of the present. Wherever you are, when you chant the name, you will see a miracle. Even if you suffer a little, you will be blessed in the future. Lord, the Jeeva has become extremely helpless. He can do anything he wants, be it anger, greed, or anything else. Parantvetam vanme bhavat bhavadukkhardit hrdo, pyaavishrantam vrindavan pad parivastu rasana. Can you hear my prayer? Remember this. Wherever I am, I will not ask you to remove the heavy burden of grief. Let me enjoy the life according to my karma. But please do me a favour. Those who are in the midst of my suffering in Vrindavan, they are calling out Radha Radha Radha Vrindavan Vrindavan Vrindavan. It is a very powerful thing. What is in this? Radha Radha Radha you will do the speech, then it is impossible for you to be defeated by any sorrow. We are not saying this without any sorrow. Don't get into the drama of the mind and the world. Certainly, you have to suffer the great principles of the Bhoktabhyam, Kirtam, Karmasubhashubham. You did the ordinary deeds, the extraordinary deeds, the extraordinary deeds, which you cannot think of. They also have to suffer the physical punishment which has been decided in this. If the name is going on, then there will be no experience of sorrow. There will be no loss of sorrow. You will face a lot of difficulties, but you will be happy. If you keep on doing this, you will not have any pain. So this is a very simple principle I am saying this with a sad tone Let me be born wherever I am Let me experience whatever I want to experience. I request you that in Vrindavan, in the waves, in the air, in the air, in the mouth of the birds, wherever Radha Radha Radha is singing, let us love Vrindavan a little and let us sing Radha Radha Radha all night long. At least give me this much. And what is the result of getting so much? The Lord is always with you wherever you are. You are not in the Bhajan, so you won't have faith. Sripad says that wherever you are, Vrindavan will be there to bless you. But it is important that first the Mahapurusha and then Priyapritam are there. This is the Dhruvshidhanta. Whenever someone has to be associated with Priyapritam, first the Rasik Mahapurush will be there. If you see the flowers, then know that Dham and Dhami are going to meet. He sees that suddenly there is a tree of Kadamb, there is a beautiful choki, there is a flower behind it, and Lalju is holding the branch of Kadamb. Where are you looking? Kadabha Shri Radhaya, Kushum Chai Lolanch Lalitam. The eyes are getting red, they are moving towards the Pritam and are looking at the flower. Both the Yuga Sarkar are looking at Lalju on the tree of Kadamb and Lalju is looking at the flower. And Lalju is looking at the beautiful flowers and is looking at the Lalju in the middle like a Chakuri. Can I see this? Shri Pad says, this is the Radha Naam Jaapak. Wherever it is, I will see it. I asked him where is Gita Vatika in Gorakhpur? He said that he was watching Radha Babadi Billila from there. In his interview, he said that Kalyan Patrika was printed in English. So, he used to read foreign books. When he started the name with the method mentioned by Bhai Ji, he met Shri Krishna in the office one day. He ran from there and met Gita Vatika Bhai Ji. He said that he met Shri Krishna. Bhai Ji saw him with a straight face and said that he was doing the divine work. He said that how can you do divine work in foreign without the help of devotees and without a dham? So, I told him, I read your letter, it has the glory of the name and when I started reading the name, I started getting pleasure in the name. As you said, I did as you said, I got Shri Krishna. Bhaiji, sit carefully, what did you see? He is saying, Bhaiji, you are right. Yes, okay, think about it. The saint is believing in the fact that he is sitting in a distant country, then the divine revelation is being done. Shri Pad says, wherever you are, if Radha Radha Radha, then the divine revelation is in this Koti's great love. I am fortunate that the seven-legged Gauri, Shri Priyaju, Gaur Kanti, Sri Yama Shri Prigathuri, Naveen Jaldhar Indra Neel Manikishi Kanti Manishyamam Dhama and both the Yuga Sarkar Parasthar Mithun Sharpeetabhujam Galwehyadiyehoye Nirkshetati Smarmam They are looking at me, dear friends. And they smiled at me and I fell down and became unconscious. Oh, when will I get to see this again? This is what Namjapa does. Uprasht, just understand one thing, if all the practices are going on, then Namjapa is not a continuous practice. So it creates such a malign nature of the Kaliyug that no practice Heart cannot be completely protected. This is a fact of great men and great men. And if the name is going on, then heavy, heavy pain or sorrow, pay attention to both, heavy, heavy pain and heavy, heavy sorrow, will not be able to separate you. You have to fight in this world and live. You don't have to die like cowards. You understand, you don't have to run away from sorrow. You don't have to be so proud of happiness. What will you be proud of? The more the name of happiness comes, the more the name of sorrow comes. You see, you can't be attracted to happiness and sorrow. They will be destroyed themselves. You will be in the bliss of the Lord. Arabic If he is born in the Chandaal family, Radha Radha Krishna Krishna Krishna, then he is saying that he did all the penance. Arabic He did all the penance, he obtained the fruit of the Vedas with the help of the voice, he did all the yagya, he did all the tirtha, whose name is being mentioned on the jibha. He was a great saint. Oh, you are a great saint, my friend. No matter how mischievous he might be. How can we test the full grace of God that we have grace upon us? The King of the Seva said, Haryvansh krapa, Haryvansh kahen, Haryvansh kahen, Haryvansh lahen, Haryvansh shulabh shadatin ke, Sukhshampati dampati jujin ke. What is the grace of Haryvansh? That the name is being given continuously What is the fruit of that You will get those whose name you are chanting and the best benefit will keep on coming This is the fruit of grace No matter where Lord He will say those who you are chanting the name of will be given And the fruit of grace will be the most beneficial moment Where the grace of the Lord rises nothing can be said And where the grace arises, the whole body becomes present. The one whose is the creator of the universe. The ability to make God unbound is the name. Listen carefully. There is a big mess, so he is not letting us catch the name. My words, my prayers, if you want to make life in this world and the next world, then catch the name. He is talking about big things. What glory can this poor tongue describe? One Jeeva. Lord Anant Sheshuji has 2000 Jeevas. He is the Lord. And he continuously glorifies the Lord, but he cannot cross it. He glorified the Lord in the four Vedas and said, that Lord's glory is not something that a poor Parthi Jeeva can describe. Harinam. The one whose Jeeva is on the Lord's name, now there is more grace of Lord Hari. There is no work that cannot be done by chanting the name of Lord. There are many fortunate people, whose Jeeva has become the magnet of Lord Shumadur chanting the name of Lord. For that, there is no object in the world, there is no position that cannot be attained. On one side, he should chant one Naam, listen carefully, on the other side, he should do Yagya, do Yoga, do Tapa, do Dhyana, do Pooja, do Nishtha, do Samadhi, and then if the fruit is taken out, then the fruit of Naam Jaapak will be heavy. Why? Because Naam Jaapak will be Dainya, it will have the power of Sadhana. I am a Yogi, I am a Tapasvi, I am a Gyani, I am a Yagya, I am a Dhani, I am a Vidwan, and he is Trinadapishuni Chen, he chants Naam, Dainya. If all these Sadhanas are happening and Naam is not included in it, then the world will be different, the world of the people, the world of the people, the world of the Brahma, but not the realization of the Bhagavad Gita. If he is chanting the name, then he will have the element of the Bhagavad Gita, he will have the love of the Bhagavad Gita, there is no need for any other means. Yesterday, a Nirguna Nirakaar's worshiper was very happy, he was very happy. His feeling was that only. And what is the most important thing? When you hear the name of the Lord, then even I am the one who is in the name of the Lord. So our discussion was that the realization of the Nirguna Nirakaar and the Nirguna Sagaar, the realization of both, or the realization of the Nirguna Sagaar and the Brahma Tena and the realization of the love, Whatever you want, you can get it. Whatever you worship, you will get the final result of God. And the God you get, through continuous contemplation, in continuous contemplation, the name that is born is the same. Therefore, the name of God, in all the scriptures and principles in the tri-bhuvan, no one can be equal. All the great sages' words are in the name of God. In the name, there is no rule of time, place, race, race, time, time, time, impurity, impurity, there is no rule of any of these things. Whatever, wherever you are, you can say the name. In whatever condition you are, wherever you are, in whatever state you are, in whatever situation you are, whenever, at any time, whenever you can chant the name of God, There is no obligation for him to say that you cannot do Namjap here, you cannot do Namjap in the Sancha Vasta, you are like this. Bigger sin and sinner than Namjap, become the great saint of Nam. If you start saying the name of the lowest of the lowest, then everything will be blessed. Believe me. The greatest will be fulfilled by the world, says Devarshi Narayanaji, the seventh, seventh, seventh, seventh, the world's supreme. He takes away the people himself. From bad to the worst, the one who conducts the dirtiest to the dirtiest, becomes the supreme, the holy, the great Bhagavata, the Namjapak. Yesterday a preacher was saying, first he said a lot of lies, then he started saying clearly that I am talking about him. There is no such sin, no such dirty act which he has not done. But when I am chanting the name of Satsang and the glory of the name, just like you say in Satsang, I try to start the conversation. Will my duty be done? Sure, it will be done. He is saying, the worst of the worst, the lowest of the lowest, becomes a great devotee of Bhagavad. Nam jabat kushti bhalo, chui chui gire jo chaam Kabir Das Ji Kanchan deh kis taam ki, jee mukh niksat nahi raam From whose tongue the name cannot be derived, whether he is in a big position or a beautiful body, what is the use? He is physically ill, Ram Krishna Hari Jabra, he is going to do Jagat Mangal. Even if he makes the impossible possible, his name is faith. Nothing happens in front of faith. Faith is the greatest thing. Meera Ji's friend, who was his friend, who used to give darshtami, she said, don't drink. This is the Charanamrit of Giridhar, He said, you have not been given the Charanamrit, it is Halahal Bish. Bhawari said, where is the Charanamrit of Girdhar? He said, from Bhajan. I accept my Charanamrit of Girdhar. Jai Girdhar Bhopal. She drank the whole Halahal Bish and kept chanting the whole night. Nothing happened. She did not get a single drop of urine. When Bikram Rana heard that he had drunk the Halahal Bish, the servants who were to be given the drink, his master had drunk it in front of him. His doctor did a great job. Call the doctor who had made the poison. He said, Rajshasan. Yes, Bhujan. He said, bring the bowl. Bring the bowl. He said, wash it, drink it. 50 people can die from drinking a bowl of milk. How can you die from drinking a whole bottle of poison? You didn't even make the poison. If you give it to the government, you will die. If you drink it in your mouth, you will die. If there was so much poison in it, then there would be no effect on Meera ji. Why? Because of the faith. The name of Giridhar is Charnaam. The belief was that Namdev ji gave the bowl of milk to the Lord. The faith was that without sowing, the crops were ready in the fields. How can anyone believe that? He could not even understand the meaning of the word He went to the fields to sow wheat He saw that the saints were going there He immediately ran to them and said what are you talking about It was time for wheat so he went to the farm to sow So he sowed all these things he saw that the saint was going to the mandali he ran and said greetings to you all saints greetings to you Yes, son, if something happened here, you would have been blessed. If you sit for a few minutes, then I have brought the seeds for sowing, I will sell it from the market and bring something sweet, I will bless you all. He said, Jaisi Ram ji, all of you sit and do the kirtan, he went, sold it from the market and blessed us. Now, he blessed us, at home, it will be asked that the farm has sown, so he has sown the farm like this and planted the plant. He sowed one seed and sold it to the saints. He thought that if he didn't sow the seeds, he would say that the seeds were not right. He didn't sow the seeds. So he didn't sow the seeds. After 10-15 days, a man came to the neighbor and said, how did you put the power in it? We don't have such a field like yours. He said, don't joke. He said, look for it. He said, we sowed it in the place of the saints, how did the field grow? After this, the crop was born. I swear on God. The land of Dhana Bhagat without sowing, and for Shri Raidas, getting up from the throne and coming to the lap, The Brahmins of Kashi decided that Raidas ji does not have the right to serve Thakur ji. And that great Bhagavadji, Sri Raidas ji, the king called him and said that the Brahmins are saying that you do not have the right to serve, if you serve the unlawful, you will be punished. So he said, it is not like that, Thakur ji can do it, our Thakur ji himself is pleased to serve us. He said, you will not be satisfied, the scholars were sitting. So he said, then you accept that if Thakur ji wants to serve us, then what can you do? He said, this cannot happen. So he said, keep the throne there and you call the Vedic Mantra. We will call our Thakur ji. If he comes, then we will accept. If he comes to you, then we will stop serving. If he comes to us, then we will stop serving. The king said, how can this happen? How can the idol walk? Thakur ji sat far away in the assembly. And the first mantra was read. Thakur ji, bhaav bhasya bhagwan. He looked at Thakur ji and filled his heart with emotion. He did this so that a small child could run and come. So, Thakur ji came running from the right side and hugged Raghidas ji. The Brahmans again said that he is not a Thakur. That's why he did some tantra mantra. He sat there. Thakur ji sat. He said, sit down. Still, it happened the same. So, they say, look at the effect of faith. She came running for the brahmin and hugged him. Believe me, for that innocent brahmin, Gopal ji from Vrindavan is going to marry Sakshi. Did you hear the story? Because then, Haridaji's face got blocked. There was an old brahmin, he was Dhani Mani. There were four boys and one girl. He told his boys that we are going on a pilgrimage. One of the four of us should go. He said, you go to Tirth, I don't have time. He was thinking how to go to Tirth. A young boy from a poor Brahmin came. He said, what are you thinking? We want to go on a pilgrimage. If you support us, we will see the expenses of food and drink. And they both did the pilgrimage. It is a very good thing. He thought that they will also do the pilgrimage with us. He called that young and poor Brahmin. Now he was roaming around in all the pilgrimage. When Vrindavan came, he fell sick. So he did a lot of service. He was very happy. He was the old man of the Brahmin. And he said in Gopalji's temple, He says by witnessing to God, I have one daughter. I will do the water-giving of my daughter with you. He said, look, uncle, don't lie. It was not our wish. You said it, so our wish came to our mind. You are saying in front of God, Don't go home and change because I am a poor man. Don't go to the temple because I am a poor man and you are a rich man. They said, what are you worried about? We are saying this in front of God. Everyone went back after the pilgrimage. It had been four to five months and uncle saw a chariot. They went home and saw the marriage proposal. Their boys were shocked. They saw their sister's marriage proposal. They asked the old man, did you say the marriage proposal in front of God? The old man said, I don't remember anything. The panchayat was sitting. Earlier, the panchayat used to come in the village. They said, they will marry their daughter in front of Thakurji. The boys taught the old man that if Thakurji comes and gives the marriage proposal, we will marry her. He said, I don't remember. He came to the village and told them that he had told them that he would marry the daughter. They were wondering where the statue came from. But they believed him. He tied some money in a certain way, 1500 rupees and brought it to the village. Because they knew that the Thakur of the village was Khan Pan. They remembered the king of Gopalji. The old Brahmin said in front of them that it was a matter of marriage. You are the witness. God does not do anything. Now, the time has come to be patient. Thakurji has been patient. Everyone went out of the temple and started shouting. Listen, you will be my witness. Now everyone went out at night. He said, we knew that you liked the Makhan Ministry, we have some money, we will buy it and take it. He said, quickly arrange it, let's leave from here at night. Thakurji said, are you going to come with us? So will you come ahead or will you come behind? Thakurji said, you will have to come ahead, we will come behind. He said, if you don't come, how will you know? He said, you will hear the sound of our noopro. But if you turn back and see, you will not go from where you came from. He said, if you hear the sound of the noopro, then why will we look back? For eating and drinking, you can see behind. He came to the village and saw Lalit Devangi Thakur. He said that he will not go now, we will call everyone. The village was filled with people to give the witness. The Brahmin said to his sons that now there is no need to give the witness, God has come. He said that see the fruit of faith, the idol went from here to Udisha Pram to give the witness. See the fruit of faith, in a situation of terrible hardship, the fire of Praladji came out. And see the faith of Praladji, Narasimha Bhagwan was born from the pillar. This faith is a very big achievement of Shraddha.

एक भी दुश्मन नहीं बचेगा ! _ Shri Hit Premanand Ji Maharaj_ggeOGb2UfMc.txt

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+ No one should be our enemy in this world. Now how will this happen? Number one, the one who chants the name continuously, prays to the Lord. The Lord with his love. That O Lord, give me such power that no one can pray to me and I should not have any doubt in this world. Gita Ji also says, No one should have any doubt, or any feeling of guilt or guilt. First, chant the name continuously and pray to the Lord. It is written here, pray to the Lord. Pray to your Lord, Shri Hari, that I should have such power. Prayer is very powerful. But you need to be very careful. The thought of a little bit of fault in someone, which is a part of the music, creates a lot of trouble. Shri Rupa Goswami ji is contemplating the Leela. And it is shown that Priyaju is making a wish. So, Lalju is holding him in his lap. Priyaju is holding the flower in his lap, holding the daal with one hand. Lalju saw that Priyaju is holding the daal safely, near a small well. So, he left it. And Lalju is happy. Shri Rupa Goswami also laughed that Lalju is feeling so sad at this time. Very happy and happy. Priyaju is scared. Then Lalju took him in his lap. Then he suffered. The time he was laughing, the time a saint was going, who was walking with a stick. He was laughing in a very sad way. He was thinking that God made me a fool and I am laughing. I thought that he is a great man and he is laughing at me. How can this be? Yes, my feet are like this, so I am laughing. He was very sad from within. He left. His Leela was stopped. Now you tell me, he did not think, he did not see. He was looking at Priya Pritam. It was very difficult when the Leela was stopped. Then he discussed with Pujya Shri Sanatan Goswami. Because both the great men's Leela was stopped. His one solution was to pray to Vaishnava. He prayed to Vaishnava. It is not possible that someone is hurt or hurt by Vaishnava. It is not possible by the grace of Lord Chaitanya. How is it possible? He has the Vishnu prayer. Now the question is how to know who is the sinner? How to know? When it has not been done, how to know? He said someone has become sad. So, let Vishnu be served. All the saints around, all be invited. It will be known. If everyone is found to be a liar, then maybe the sin will be done. If someone is a sinner, then his death will be done. It happened like this. All the saints around were invited to Vishnu. If anyone was invited to him, he was angry and said. First, they make fun of it and then invite. We don't want to go. Immediately he was angry. He immediately stopped. He also gave a prayer. He said, when did I laugh at you? I said, when I was leaving that day, when God had blessed me with a leg, I was laughing. He said, I don't remember when you left and when I laughed. He said, you gave me time. I said, okay, okay. He said, you shouldn't say that, but you are being arrogant. He was watching a leela. He said, if I laugh at you, you will leave at that time. I said, it was not for you. He fell at the feet of another Vaishnava and said, Yes, I am a sinner. The Leela started immediately. Now think about it, when there is no sin, the Vaishnava is sad, then the Leela stops. Then if only acceptance is wrong, then also it is wrong, and the Leela of God is known by God. No, you tell me if it is wrong or not, then I am a judge. Those of whom we are all going, they are all going, ask them to go. Radha Radha Radha. Sometimes to finalize someone, that no, this is your testimony. This is a very subtle topic, that is why I mentioned it. It is a very subtle topic. Very careful. Namjapa, for the attainment of Bhagavad Prem, so much power, For that, you should not be a victim of any of the prayers of the Lord. The prayers of the Lord will only support you because there will be a reaction against you in this world. You will make fun of you, you will say all kinds of bad words. You have to tolerate them, do not make bad words against them, do not be a victim. No, it will be limited to your attainment of Bhagwat. This is a subtle matter, no one will understand it. But the worshiper wants to attain Bhagwat, wants to save his bhajan, he should understand this well. Second, do not be lazy in the day given to you to attain Bhagwat. We don't want to see that the Amuk Shadak comes or not, or if he doesn't come, we don't come either. If there is a mistake in the Amuk, we can correct it. But if you are well-behaved, you have to follow good conducts. You don't have to do such conducts that will affect our day-time. One more thing to be taken care of. I explained this in detail because there is one day-time that has no service, Guru Shiva. And there is one day-time that is taken in the service of the Gurus. It is possible that the Bhagavad Gita day-time that has been given is not there. So they should not be dissatisfied because the Guru is in the service. The fruit of the whole day-time is the Guru's pleasure. So if he is in the service of the Guru, like our Shriji is in the service of the Bhog. Now, how many bhokshis do we take with us? Now, they don't have the right to have our day. Now, like, those who are in other services, some are in some other service, now they won't take their day's day with them. The days that are going on, the services that are going on, you have to make them understand that my day is not going on. That day is going on, it is the difference between the Guru and the Prashant. And don't think that now that we are doing the service, then our bhajan will be done with the other mala. So, don't know what will happen to me. Guru is a form of service, keep in mind. Like, if someone is washing the clothes of the body, or doing some other service, They are not given time to sit and meditate, to complete the 11th, 41st and the last rites. They are busy in their service, so they are busy with their mind. Where is their mind? It is with the Guruji, it is water for the Guruji. Their focus is on the Dhyanmoolam Guru, the Pooja Moolam Guru, Mantra Moolam Guru, Moksha Moolam Guru. Because many of the sages, they have been told that they are being hindered in the day of chariyak. There was a discussion on the day of chariyak. No, those who are taking the service, Once, some of the disciples of Bhagwan Sankaracharya wanted to hear the interpretation of one Brahmashrutra. So in their body service after taking a bath they were taking the practice of the Vastralamuti He was a Trodhikachari He said let the Trodhikachari come He said I never had to do scriptures never sat in the Gyan Swadhyay never sat in the Sareer Seva I mean when the Gyan was going on he was considering the Guru body as a normal body He said, okay, let it come. When it came, he said, stand up, explain this Brahma Sutra. So, what comes from reading and writing comes from the Guru. The tradition of Tadkaal Sanskrit and the teachings of Vedic Shraddhas remained intact. So, does the one who washes the Guru's ring consider him normal? It is not normal to wash the Guru's ring and clothes. It is a part of the extraordinary grace. So, those who have a day like this, they are not even a man, so they should never think that it is so and so, it is their day. So, these things should be taken care of, the devotee. We should not get in trouble in the day. We should not get in trouble in the day of Pramad. If in this service, the day of service of our Guru, the day of service of our Guru, which is told by other sages, if there is a problem in it, then it will not be considered as a problem. The second thing that I have said, there should not be any problem in the day of service of the Guru. The day of service of the Guru is a very big thing. It is a very big thing. If the Guru gets the service, then the religious life will be complete. Third, stay away from the Kushang. This is very important. Ravan lived in Lanka. Lanka was near the sea. The sea was free of any problem. But due to the proximity of the sea, the sea was closed. The sea was closed. The sea was closed by the king of the sea. Why was it closed? Because Ravan was his neighbor. Because Ravan was his neighbor, the sea was closed. Whatever is the most beautiful thing that can be done, is a cushion. The moon is not the world's best, but the red is the food. When someone does something wrong, he doesn't say that he is wrong. No, he is right. And the wise man sees that he is right. He sees wrong and he is right. So, stay away from Kushang. How will you recognize that our satsang is happening? Saints have said, Jaake sang kumati mati upajay karat bhajan me bhang Jisse dev bhav narshthone lage, bhagavad bhav narshthone lage, vairagya bhav narshthone lage, raga pusthone lage, bhajan chhutne lage, sansar achcha lagne lage, naam chhutne lage aur dhan achcha lagne lage, guru se ashradda hoja, bhakti se ashradda hoja, ye kushang ka phal huja. When you get the fruit of Kushang, you won't think that you are doing Kushang. You will be fine. You will think that you are doing Kushang. And when they say that, they get irritated. No, no, because a Kusang never accepts that I am a Kusang. If she accepts, then she should come. First, while doing Niranthar Naam, pray to God that we never have enmity towards anyone. Second, follow the Guru Pradhyatma Tindin Charya and never let laziness come. Third, avoid Kusang. And fourth, avoid those books, those discourses, those stories, those pictures from which our feelings of Bhagavad Gita are destroyed. Like yesterday, in a session, the questioner was saying that we have received an instruction from somewhere, just focus on the coming and going of the breath. Just keep on breathing. What is the point of coming and going? Just focus on breathing. Harme Radha Vallabh Shri Ajuwansh Radha Radha Radha Like I told you yesterday, remove the name, form, and religion from the Dham. That is a Kushang. But I have a little faith in me. I have a little faith in me. From today, I will chant Radha Radha Nam. And whatever form of the Lord you like, Ram, Krishna, Hari, whatever, focus on it immediately. This Bihari Radha Vandana Radha Vallabh Shri is being published with the same form. Sometimes the one we consider as a Satsang, becomes a Kushang. When you say- O Lord Siva, whenever youné kiss Lord Shiva, O Bhajan边 Ichilla Bhwoj, Oh you when youüne name- wheelsern lord Shiva, are all holy,ziging,sتي,ahma lin ripple double, happy,the end of life. Then you require very düşünks to understand the words of divine, See, is there a shape of a bone in this? And when there is a feeling of a person, then it is in the form of a nursing. So there is a shape. If you call out from all the places in the form of a shape, then the shape is formed. It is a shape and a form. There is water here. There is water in this Y-mantle. See where it is wet. And there is a machine. If you turn it on, then in one room, 3.5 liters, 4 liters of water is released for 4-5 hours. And there is no drop in the room. Oh, that's it. There is water. There is a word. The word means the word of the sky. There is air. There is fire. Everything is in control. But the shape is not visible. Where is it visible? Everything comes in the form of a shape. The same form, the same form, there is no difference. In everyone's heart, there is a form outside and a form inside. And if you call out, then in the form of form, you will come to the Lord. Then you will come in the form of the Lord. There is the same form, there is the same form. There is no difference. There is no difference. Everything is known by name. Everything is known. But avoid such instructions that do not make you sing. There is such a book, like, Bhagwan Sri Krishna Chandruji has written a Gita, You understand the voice of God according to your feelings, but if you are complete, then you will be able to understand only by God. So, you should know the Lord. It is not a matter of criticism, but the thing is that I think that even people with a very small mind like me understood the meaning of Bhagwan's name and that is why Swami ji was born. Swami Ram Shukda ji. That a very ordinary person can understand the sweet words of the Gita. He gave such a detailed support to the Gita ji. And Gyanadev ji Maharaj, Eknath ji Maharaj, Abhiguru Bhagwan Sankaracharya, who were the greatest great men, gave the Gita ji a name. I think after these great men, what other knowledge will we need to know? Once a Seva Kavani, of Damodar Das Sevak Ji, we were new to the place so someone had given us the permission to study I had a task to do without having the Guru check because I knew that knew that whoever said that to us he would take our proofs Maharaj Ji Vani Ji Pratvi Ji who else Maharaj Ji took a Vani like this and took it in a flower and said, go and get the Yama Ji Padra. And then, it was done. For the sake of life. It was not in the bag, but here. This Tikka, which is written, is a pass from Gurudev. That is why all our Sadhakas, whatever our Gurudev passed, this is the proof of Acharya Charan's wisdom. That is all. Whatever it is, the pass from the Guru, it is the same. Keep in mind that the great men who have taken the vaccine, they have not written such a meaning. Gurujans have a very good view of how to save their children. Not reading those scriptures which are not proven by the great men who have received Brahma, Bhagavad, Prem, and love, is very wrong. The great man who has achieved the power, be it Gita or Bhagavad, is being called as his own. I am not talking about anyone of my own. Till today, there has never been a single word in the scriptures of the great sage Hanuman Prasad Kodiyaraji Maharaj. Till today, there has never been a single word in the teachings of the great sage Pujipad Guriya Baba. He was not satisfied with a single word of Ram Shudraji. For example, there was a small newspaper of Pujya Swami ji in the book, Guru ke vina mukti. He understood the difference between what Swami ji said and what he said. Swami ji had so many complaints, of crying and laughing and of a very strange situation. At that time, the one who had the complaint, then Swami ji said in the meeting, whatever you are listening to, this is the word of Jagatguru Shri Krishna, listen to it, you will get the parampara in this. There is no need to make it like this, where such complaints are coming. Swami ji spoke about some goal. Swami ji did not cut any association, Swami ji did not cut any guru parampara, The words of Swami ji were for that formality. The words of Swami ji were for that formality. The words of Swami ji were for that formality. When the people were being displeased with the words of Swami ji, Swami ji said that this is the word of the Guru. If you don't get the blessings of the Lord, then tell the Guru that you are free. There is no need to make the Guru. Don't drag him here and there. You have to understand the point from which the great sage spoke. We don't want to read such books, such scriptures, such stories, such pictures, which are very important in the bhajan. Fifth, I have seen women dancing in the same way. Even though they are singing and dancing, but the way women are dancing, there is no need to see the Bhairavi. There is no need for the play of the Pheon button, the serial and the Vipsi. Vipsi ji, there is no need for them. Absolutely not. We are in free time. There is a big mobile, smart. No matter how smart you become, you are not smarter than Maya. She will teach you the tricks of the smart. She will teach you all the tricks of the smart. Very smart. For the mischief, drama, drama, drama, all this is for God. Ask any outsider, you are in mobile, they say, just play the game. Hey, if you want to play the game, then play the game of name. Play the game of the mantra. Play the whole game of Bani ji. Start with the opposite side. Play the opposite side. Now you will start crying. Next line. Check your inner self. Check your inner self. Check your inner self. Check your inner self. Now everyone will stand there. This is the only way to check. Otherwise, how long will we be checking? Check your inner self. There is a fire of the senses. There is a certain attraction, a certain attraction that you cannot stop. At that time, you should definitely go to the santa sangha. That time will not work. And the time when you are only having a bad thought, it is because the attack has already happened. You cannot escape now, you have to get rid of it immediately. You cannot get rid of it alone. And the next thing is that if your thought is wrong, then throw it away. Get rid of that thought that is getting dirty. Otherwise, it will come again. In solitude, the senses and the mind rule over the sadhak. At that time, the sadhak has to protect his senses and mind. That is why, in solitude, bhajan is very important. 10. Just as a test-taker prepares for a test, so a test-taker should prepare for the test. You will get the results of the test. And when this test is done, you will not understand that your test is going on. And you will not be allowed to understand that the test is going on. At least in the test, it is told that the test will start tomorrow. Be careful. But in our country, the test is not told. You will start the test when you go out. If you have a test in your mind, you will fight with it. You will fail. You will lose your marks. These are great men. They are saying that just as a test-taker has to prepare for his test, Don't just say you are ready for the test, you have to answer the questions. Don't cry. He said this and that. Don't get ready for the test. And the one who remembers, he will pass away. We have to test great men. Don't think that you are great. You will get the test. 11. Think so much that you will stop being afraid of death. There are two types of fear. And one is the fear of Sahaj. Everyone has the fear of Sahaj. Like when people are in a satsang, someone shouts, it is called Sahaj fear. This happens to great Gyanis and Jivanmukhtas too. It is certain. Like when someone kicks, it is like this. Oh, be safe, worship. But this is Sahaj fear. And one is the fear of thought. Devotees, Gyanis, Mahapurushas, don't have fear of thought. This is what is written here. Once Swami Magna Nanak Saraswati ji was doing a Bhatt Varkshi in Shenpur. A great Gyanis came. He said, Swami ji, how can there be Sahaj fear? When Gyanis live in the form of Sahaj, in the form of Devah, how can there be Sahaj fear? We don't believe you. There is no fear of thought but there is no fear of the world There is no fear of the world Look at those who attain Bhagavad are very happy they are very happy They don care about anyone They just have fun They sit on a high post. They say, Maharaj, you are sitting down. You are talking such beautiful knowledge, you didn't get a post? They don't know that the whole world is moving. The one who started, the one who is the Geed, or the one who is the Cheel, these are big birds. The Cheel sits on the dry branch of the banyan tree, they do this and that, and they fall down the post. The post falls like this. The Bhakti was sitting down. What kind of fear was that? He was not getting down, right? The bangle was falling, so it was not a big fall, but you could see it. What kind of fear was that? The Bhakti was laughing and said, good, good, good. He said, it was good. He said, good, good. The test was done. The police say it is a natural fear, it happens to everyone. A natural fear. Suddenly there is a sound, everyone knows that. So, he gets scared. It is not a fear, it is a natural fear. And this is thought fear. Bhakti is not afraid of thought. So, he says, do so much Bhajan that the fear of death is over. Fear of death is over. By dying, the fear of fear is over. The fear of death will be gone. Look at it and evaluate it. How is the fear of death? If you want to win over death, you have to remember death. Whoever remembered death, he joined the image of God. And whoever joined the image of God, he won over death. Death looks like this. Now there is no such example. They say that if there was a wedding, then how would it be? Every friend makes a hand and laughs. Why? Because his wedding will take place. There is no such example of people in the world. But they say something like a flower. Like the marriage of the mother's only son is fixed and the arrangements for the wedding are ready, see, the new dress, the new dress, the new dress that is being made. This is the way to achieve infinite happiness and joy, which ends the fear of death with the help of bhajan. Like when will that day come when we will be with our Priyaju and the problem of this body will be solved. It is a blessing that the day when the problem of Priyaju's close closeness and service will be solved. It is such a joy that the mother wants her son to marry her and the son wants his wife to marry him. This flower of happiness is natural. This is the ultimate goal of the worshipers of the Lord. The unfulfilled wishes will be fulfilled. Now the union will be of the infinite. Think about it. If the time comes, who will be ready to go? Those who have left everything and have been in solitude for the sake of their beloved will say, let's go now. I am not there for them and I am suffering for them. This is the victory over the fear of death. Otherwise, the truth says, if you come now, look at the Lord, he is with you. Who will be ready? The fear of death is gone. Look, the one who raised his hand, he raised it with courage. And see, if you are scared, you will remain raw. No, it is true for Shri ji. I want Shri ji. This body is getting loose. If not today, then tomorrow it will get loose, my dear. For Shri ji. Sure? And the one who raised his hand, keep courage. You will come along. Look, one Prem Anand is sitting here on the sofa. And one Prem Anand is sitting in your mind. Your mind's Prem Anand will be free only when he will free you. Hold this. One Prem Anand is sitting here, who is showing you on the sofa. And one Prem Anand is sitting in your heart, in your mind, on whose father you are walking. He will be free only when he will free you. He will not let you be free until you are free. Guru becomes a captive in the heart of a disciple. When a disciple is given the Bhagwad, then he is free. This Guru is not a toy. Guru is a pratap. This is the Primanand in your heart. See, is it or not? In your mind, in your heart, he has become a captive to free you. He will be free only when he frees you. So the sooner you are free, the sooner you will be free. That Guru does not do the work of Moksha, first he does the work of the disciple. Which Guru, keep in mind, who is sitting in your heart? Do we know who we are talking about? Shri Gyamdev Ji. Shri Eknath Ji. In the meetings of these great great men, I had done it in Swadhyapur. Guruji and Shri Shri live in that heart as a bond until they attain the ultimate bliss. So, the fear of death is over. So, let us know that we are not so scared in Nikunj. So much, so much. That we will leave the body. We have one fear in us. I have told you again that never forget the Dham or the beloved one. This is the only fear and there is no fear. And for this fear, Acharya and Guruji keep begging and praying. We all, when it is evening, we say, Bishari ho na Bishari ho, yahi daan muhi devu, Shri Hari Vans ke laadi le, muhi apni kari levu. I will never forget you. And you too, sometimes remember that my disciple is my own, my own, that's it. Pray in your own light and darkness daily. Whether you are a Bhishari or not, this is the only way. First, chanting Niranthanaam. Pray to the Lord that we don't have any wrong view towards anyone. Second, don't be lazy to do your Guru-Pradhati Nidhi Trincharaya. Third, stay away from Kushang. Fourth, don't read bad books, stories, or such things that create a delusion in us. Fifth, don't see such scenes, plays, dramas, and such series that make our mind go into the matter. Sixth, keep your Nirat on your own and keep your Guru-Dev to check on you. Seventh, when you see that these senses will be completely trapped in a bad attack, then immediately take the influence of a saint. Because at that time your thoughts are overpowering you, now no great man can save you. At that time, if you are not in the company of a saint, then start a satsang and listen very carefully. Then your intellect will be saved. If there is a satsangi, then go near him and start talking to him. Your mind should be divided at that time, there should be no loneliness. Eighth, when bad thoughts arise, then remove the word in it and keep its existence. Ninth, special minds and senses are overpowering in solitude, so the sadhak should think very carefully and devotedly in solitude. Tenth, just like the exam of a student is prepared, the teacher should always be careful that you can ever have an exam. And we should be alert, When you have attained the third stage, the fields of devotion and knowledge will start awakening. 11. Fear of death should be eradicated. Fear of death should be eradicated with the help of bhajan.

ऐसे चलो, सिद्धियाँ स्वयं मिल जायेंगी ! _ Shri Hit Premanand Ji Maharaj_F47IseNA99s.txt

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+ When we walk towards the Lord, we get a state in our heart. Without this state, everything remains in its original form. Just like a miser thinks about the night and day of the dhan, a virtuous man thinks about the night and day of the dhan, a satsangi thinks about the bhajan of the satsangi. The great wisdom is born in the bhajan. And the bhajan gives a state. Shri Charan Das says, Jeevit marijaaye, ulati aap mein samaaye, kahin nahin jaaye, man shuddha dilgiri hai. Jeevit marijaaye. It is a very good state. Very good. Just like a dead person does not have any wish, a dead person does not feel proud, just like this, while being alive, that great man has a state. Jeevit mar jaye ulati aap mein samaye kahin nahin jaye man sudh dilgiri hai Kare vipinvaash, indri jeet, kajay bhokh pyaas, metay par aas, khas pooran saboori hai This is the description of the state of being. Jeevit mar jaye, antah karan dharma ka laya ho jana As we sing a verse in a very simple way, that the ancient great men of the Devbhaav, they have an illogical state. Man maarya tan basme ki na hua bharam sabdoor Baahar se ka chudhikhat na hi andar chamkaya noor Aako tyagi jagat mein baithe, nahi kisi se kaam, unme toh kachu antar nahi, sant kaho chahi Ram. Bhagavad Swaroop. Jeevit mari jaaye, ulati aap mein samaye, kahi nahi jaaye, man sudh dil giri hai, kare vipin paash. Tan se man se vrindavan kaash re le, paash re kaal kare. Indri jeet hai, jo paanch gyan indriyon se, perit ho kar paanch karme indriyan bhogon me lage, inko ulta kare, antar mukh kare. Sarvaatmananam vishyajit bahir indriyani, indriyon ko bahir mukh na chod de. They are hungry, thirsty, or they are in the house of wealth or wealth earned by the will of God. They are separated from the will of God, and they are living in the sky. More mischief, more youth, means to ruin their life. They are sweet, but they are thirsty, stop spreading the word of others. It is a special situation. Qahat Kabir suno Bhai sadho sahab milat saburi mein Man laagyo Ramo fakir mein Bhala bura sab ka sunile mein Gari Gujaran gareebi mein Qahat Kabir suno Bhai sadho sahab milat saburi mein It is a special situation. What is the special situation? He is very content, he is very brave, he has no desire. param tattv ko vichar, chinta vishari save, tarmat badh, har bhajile, yehi ameeri hai. What is Amiri? It is a name, a name, a name, a name. In every place, in every place, every happiness, every wisdom, his feet will dance. His name will be pronounced. param tattv ko vichar, chinta vishari save, tarmat badh, har bhajile, ameeri hai, kahe charan das, din duniya mein pukar, sab aasaan yaar par muskil fakiri hai. To worship God, to attach one's mind to God's feet is very difficult. How difficult is it? First, you have to experience the senses. Remember, when a sadhak becomes a fakir, or even a fakir in a household, religiously, you have seen, not a single grain of dishonesty can come into the house. A lot of hard work, with penance, farmers eat salt bread, serve saints, night and day, they have the trust of God in their hearts. You have seen, you will be surprised. One day, a boy got so sick, he was in a funeral, so the farmers were barefoot. He was told that there is no chance of survival. One of them was like this and the other like that. He was a great tapasvi, a brahmin. He went to Nandi, picked him up and said, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram. He was a little bit awake. He was running the household chores. He was a great man. He learned to walk from dharma first and then from the path of Bhagwat. Then the journey of the path of Bhagwat begins. All the people are very good. All the sadhakas will start meeting again. Be careful, you can't get the path of Bhagwat. It is written in the scriptures that if you are not interested in that, then you will get the truth. You will know that you have got the truth. We are thinking that this should be made. We are reaching after two hours and we are getting it. Why is it made? It is a celebration that today you have this. We are thinking about the mukhshi. He is standing in front of us. This is not a grace. This is a expense. Don't consider it as a grace that whatever we think now happens. You are mediating your meditation. Are you buying? If you don't think about anything, then you will get the desire. If you think about it, you will get it. Do you know what is this Riddhya Siddhya? It is a person who steals your bhajan. I will do my own bhajan in 4 rupees. Have you seen this? The great men. They used to call him Naga Baba. Pali. You must know. Yes. People thought that some such bad people They told Vesha that whatever you have we will give you the whole amount I stopped him in the corner and his room Come Swamiji He used to play with children He used to play with the ball the stick He was in a dhikambar He was very tall He locked the door from inside. He was eating from the case. He cried a lot. He was very loud. He was in a trance. He opened the door. If something happens, the case will be closed. He saw 10,000 yellow tatayas. You know, the small one with the head. And one with the big one. He cut that. He put it like a bug's tongue. He said, 1000 tatayas will be locked. He said, no, not Nagababa. If he was seen in the village, he would play Kabaddi with 10-15 boys. He used such principles at special occasions. Like when he went to Bharat Ji, he didn't use any principles. He said, I will do it today. Because there are many great guests. Devrajendra also got greedy. Make such offerings. And bless everyone with the blessings of Rajadhyayavasi Ram Ji. When a saint gives up principles, then he moves forward in the path of Bhagwat. And I will not keep any other wish. I will only keep your name. Just keep it in your name. Don't want anything. Once a great saint was going from a boat to Ganga Ji. He was a great penitent. He wore a Paduka and went to Ganga Ji with his disciples. He told them, what is your penance? You are sitting on the boat and going, are you seeing me? He crossed the boat and he is wearing a Paduka. He is wearing a Khana. Many people said, wow, what a great saint. He is a very well-wisher. He got down and said, how much does it cost? He said, two rupees. He said, we are the darsha, we will take it from him. He said, it costs two rupees. He said, yes, it costs one person. He said to the saint, did you understand? The one who ran away, Mahadevji put his Khana on his shoulders, he wore a Paduka on him, all your penance was lost. We crossed in two rupees. and you destroyed the whole penance and showed the manifestation, what was left with you? Now he was in his senses. He said, I will put the jinn Gangaji on my knees and I will put the effect of penance on them. Your penance of 2 rupees is completely destroyed. What? You will reach near the realization of Bhagwat if you don't show any kind of manifestation. And I will not keep any desire, I will take your knife as my weapon. I suffered a lot in 1984, then I came to Saranthihari. I came to the mind of liberation. Now I am scared of the abhagaman. Lord, I don't want to fall into the abhagaman chakra anymore. I have come to your shelter to get rid of the 84 lacs. In this way, the worshiper must first accept that he has to die today or tomorrow. Who accepts this? The Jhante Shao. When they take someone's head in the village, they sit on the hill and explain to his family members, don't cry, everyone has to go, today or tomorrow they will go, everyone has to die. Don't cry, it is not right to cry. How well he knows. Then he thinks that if I also have to go, then the one who keeps saying that Ram is true, Govinda is true, Gopal is true, then we should follow that truth continuously. But no, that is just a behavior. The saints are saying, Bhai re, teri avadhi beeti jaye. You will not be healthy all the time. Now, there was a person on the road, he had a problem with his liver, he could not stand, people were holding him. He was in a state of nausea, nausea, and pain. Now what will happen? What will happen? What will be the remedy? So, he called the sage, he stood in front of him a few times and said, Radha, Radha, Radha. This was his work of salvation. If you have started chanting the name of the Lord and if you reach the sight of the saint, then that Jeeva will be blessed. If someone has sat in the pyre for a while, then his state of non-sin will be destroyed. It is a great blessing. You are forgetting in your pride that you can do whatever you want, your life is getting shorter. Bhai re, teri avadhi beeti jaye, anjuli jal ghatat jaise, Tare jiyo parbhaat, shvaans punji kaanth teri so ghatat din raat, bhai re teri abadi beeti jaat. Hey brother, listen to me, your age is going away, the amount of water you hold in your fingers will be finished. Just like the stars become bright in the time of Prabhavad, your age, your fame, your wealth, your family, no one will be with you. Everything will be released. Everything will be finished in one moment. You are the only one who is the one who will take the blessings of the sins. Both these sins are bound to you. There is only one name that is the best. If you take the name of the name, then even Brahma will bow down to you. The judge will not need your justice in the court of the Dharma Raj. The name of the name is not to be taken to the Dharma Raj. His justice is in the court of Shri Hari. No matter why he has not taken the name for ten or twenty times, keep in mind. If he does not commit a sin of the Vaishno then he will only do the best of the name of the name for ten or twenty times Your breath is being destroyed by the amrit of your gant There is a lot of danger You are taking this breath very easily One day you will not be able to take this breath Ask those who cannot see with their eyes. They think that how lucky they are. Those who cannot hear the words of the Lord, they think that how lucky they are. You are seeing, walking, listening, speaking, eating, living. There is a need to attain Bhagavad. Later you will regret. This is a need. Your breath is being destroyed. The breath that went into the name, You can enjoy all the pleasures but still you will be in the same pleasure zone. What a game of illusion! You can enjoy all the pleasures but still you will be in the same pleasure zone. This is the mind, this is the intellect. You can eat this, you can see this, you can smell this, you can enjoy this. This is destroying our wealth of breath. The breath that has gone is not going to come again. In this, the people who take advantage of the breath of the saint are the saints. Whether they are the household saints or the disheveled saints. The saints are those who consider one and only God as their own and put the infinite consciousness in the Lord. They are always in the form of the formless, they are not in the form of the divine. If there is no wisdom, no inner renunciation, no contemplation of the Lord, then he is a Pahand. If there is no wisdom, no inner renunciation, no contemplation of the Lord, then he is a Pahand. The form of Pahand is neither wisdom nor renunciation nor the form of the divine. It is Pahand. And this will spread the influence of the Kaliyug. Someone will be saved from the Pahand of the Birla. Pahand is the part of the sin. We are dressed in the form of non-sinners. If we practice the form of sin, we will be in a state of impurity. We are on the path of non-sinners. We will not see, nor will we be able to see. Even a little sin is a sin. Sin is to speak, see, and enjoy against the religion and the scriptures. Practicing the scriptures is a sign of being a saint. Whether you are in the household or in the private sector, the scriptures are the proof of the work and the arrangement of the work. The arrangement of work and the work of the scriptures is according to the scriptures. That is what a saint is. The blessing of your breath is very precious. You are a creation because of ignorance. The reward is lost, but you have got one lakh rupees. What will you do with one lakh? What is the value of one lakh? You will get food. What will you do with food? Will you eat it? Will you get dirty again with your senses and mind? You will get dirty again. If you are a little pure by means of means, then you will get dirty again. Our name is running. Then, by consuming Prasad, we are practicing Bhagwat, there is no loss. Every breath, breath, breath, do sumiran, there is no doubt, definitely, you will attain Bhagwat. Name and breath, both become equal. Name and breath, distinguish between name and breath. Now, you will know the value of breath. Many times in satsang, it is said, I have worked hard for 50 years, if you say your last breath, You have earned money through your 50 years of life. This is the same wealth that you are given. Oh God, increase one more breath. You will not get it. You will not get such precious breath, which can't increase one breath after giving your entire life's wealth. You have spent it for nothing. You have wasted your life. Sādhu Saṅgati Pēṭh Lāgī Lelagai Svaihāṭh Bado Sauda Hari Sumiro Sumir Lī Jai Prāt Bhāire Avadhī Bītī Jāt If you want to be able to breathe, then do sadhu shangati. Do sadhu shangati day and night. With sadhu shangati, you will know who is the most expensive trader. He will say, Hari. Hari is the most expensive. This cannot be bought by people's wealth, by meditation, or by spiritual practices. If you want to get them, then do sadhu shangati. And the name that you get from sadhu shangati, the name of Radha, he will say, take it. Just take this. If you are in a household, then in the evening, in the morning, for two hours, eat alone. Get up on the morning and evening time, if you don't feel like it, then sit on your bed and chant the name of the Lord. The right to chant the mantra is not on the bed of the householder. He first sits on the holy bed of the bathhouse, not on the bed of the army. He chants the mantra as soon as he wakes up. Because his body is holy, his bed is holy, his thoughts are holy. At least make a bhajan of two times a day, two hours in the morning and evening, three to five hours in the evening. Then do everything else. When you are going to sleep at night, then chant the name of the Lord. Suppose you are going to the funeral, don't know whether you will wake up or not. This sageship will not make your fast like this. Kaam Krodh Dalal Hain Mat Banij Kar Insaath Lobh Moh Bises Thagya Lage Hain Teri Ghat Bhai Re Teri Avadhi Beeti Jaath If you start remembering names and earning money through the company of a saint, you will get a lot of praise This is the attraction Attraction towards the opposite body is very high There is no opposite body on the throne falls from a great height There is no veil in the satsang There is no veil We are all part of the Lord There is no woman or man There are no women or men But the trap of the illusion is such that the attraction of these dhans on the throne is so strong that those who are proud of their means are kneeling in front of the illusion. If someone is left, then the Lord protects them. They save them while falling. They lift the fallen and lift them high. Do one thing. The meaning of such a sweet word is to say very sweet and make yourself yours and then take the money of the bond. How will these false arguments be saved? They are sitting inside, saying that this is free, you will be happy. They are thinking that they will get God's blessings. They will get God's blessings and will forgive. They will not get the food. They have taken the price, they will eat it. But the sadhak thought that he will get the ultimate benefit of life. He said that he had taken away all the expensive goods. These false arguments, false arguments of work etc. He got tired of it. Now, where there was a memory of Aree, there was a memory of Bhog. Now if you practice this way and this, to achieve happiness, the desire to keep conversing, to continue sharing, willOffer what you crave. This greed, attachment are very valid. Greed. By developing a growing desire to acquire tieneness, these desire and attachment become吃ers , greed is very pleasant. p mi dhree moh moh mool bahu shool pratyaga uttam abhimag moh sakal vyadin karmula Your name, your name is in your hands, your name is in your hands, you will steal all the wealth, do the work, people will come to your mouth. How to escape? Shabd Guru ko rakh hirde toh daga nahi khaat Aapani chaturai buddhi par toh phir khaego mat If you use your brain, you will be killed, do the work, people will come to your mouth, you will be killed. How will you escape? Guru Mehravan chela pehlwan Shabd Guru ko rakh hirde toh daga nahi khaat If the words of Guru are in your mind, then you will not be deceived by these tricks. If you eat your intelligence, then you will fall. If you eat your intelligence, then you will be destroyed. If you keep the words of Guru in your heart, then you will be defeated. If you have ever won over Maya, then you will not be defeated by the words of Guru. If you lift your hand and say, understand the truth, there is no power of practice that can destroy us. Guru's grace destroys us. The thought of his feet is the one who does the pradhaap. Guru Kripapatra does not have to fight with great ease. There is no attack on Guru Kripapatra. Such a safe shield of his word is not necessary. Charan Das Shukudev, Charanan Parashitaji Gul Jaat. Bhairi, teri avadhi beeti jaat. Charan Das Ji says, with the grace of Gurudev Shukudev Ji, all the problems of this body have been destroyed. The mind has become dependent on the Lord. With the grace of a Gurudev. When we follow the orders of Gurudev, then the heart is at peace. Apna Hari bin aur na koi This is what happens. I will give my Girdhar Gopal to him. Our beloved Pritam Kishore and no one else. Our Shyamajuka, he sits inside, he does not sit inside. We speak with the influence of the Javan Siddha and Satsang. Our Maishyamajuka Raj. If Shyamajuka Raj sits in the heart, then the people can not be influenced, can not be influenced. Accept it. Shri Pat Prabodhanand Ji says, There is no power in the divine Mahini Avtaar that can attract the worshippers who keep the white charanar bindha trapped. The words of the great men are not lies. Brother, listen to me, you have no one but Hari. Why not? Our mother, father, brother, wife, son, family. So, you respect them till they have Hari. Show us by respecting them the day Hari leaves. Do you know that in the last rites, the son of the father breaks the skull of the father? Now, does it happen here or not? We don't know, but in the last rites, the kapal bhanjan is done. The common people who have gone to the cemetery, they know that the son of the father is made to do kapal bhanjan of the father's skull by a punishment. His feet touch his clothes. The body that he worships, he burns that body. Why is he doing this? He said he is not a Hari, he is gone. That's why he cannot be kept. Neither husband, nor son, nor mother, nor father, none of them have a body. Why? Because he is gone. Who was he? He doesn't know the introduction. He was Hari. Even today, you love Hari, but if you do it knowingly, you will be free. Ma tu pita, sut bandhu kutum shab, shwarat hi ke hoi apna, Hari bin aur na koi.

ऐसे लोग हमेशा कमजोर और असफल होते हैं ! _ Shri Hit Premanand Ji Maharaj_IqyHW1rOD6k.txt

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+ We are unfortunate if we don't follow the words of our Guru. Like the arrow of the Lord, if you follow the words of the Guru, you will reach your goal. Your walking power is not there. It is the Guru's words that you follow. Like when Hanumanji Maharaj was going from Awadhpuri to Drona, Bharatji Maharaj was busy in the Ram Biyug. The servant told him that the Lord feels that some Nishachar wants to destroy Awadhpuri because he is going up the mountain from here. He knew that the war was going on. He took a bold step and killed him without any fear. Both of them did the same thing. Whenever we used to talk about bravery, we used to praise Hanumanji. Hanumanji used to think that how brave he is. So today we saw that Hanumanji and Dronagiri also, if Dronagiri had come down, then the whole world would have been destroyed. They stopped Dronagiri. And Hanumanji was in a very good state. When he said Ram Ram Ram, he felt that it was a big disaster. He became a servant of God. If I swear that I am a servant of Lord Ram, he will become pure, come to consciousness, become pure. How much love does Bharati have. When Shri Ram speaks, he becomes a great figure. He went near Hanumanji and bowed down. Ram Ram Ram Ram. So, his voice became very big. So, he said, no, today it is my good fortune that I came to see you. As our Lord said, I saw you today. But, Lord, please order me. I am not going to come to your presence at this time. So, he said, you are hurt. Come on my arrow. I will send you to Ramadhal in one second. So, once the thought came out of his mouth. Come on, which arrow? My weight and Dronagiri's weight. No, no, Ram is great. You can do this. So, his Lord, you are very blessed. You give your permission. So, as Bharati Ji was saying, on the arrow, I will send you and Dronagiri in one second. Ramadhal. Truthfulness. The word of Guru is a weapon which can be pierced through the soul in a flash. But that body cannot accept it. Badai ho tu kumhar ko kukar khali, hirdai gururiti na maalat, kaachi dharam mein kishuno chand, dharam mein dharam ma maram na jaanat, na na tarang karat chi nahi chi, rovat netan na laar samhaarat. And in the midst of lovers, they are thinking of some other chapter of grief. And some tears, some... Tatchin prem janayi kaam to jo meri siri itka hai naanusharat. Lovers are very emotional. You have done a great favor for Shri ji. You are a great saviour for Shri ji. Tatchin prem janayi. Caught. Caught that there is no love. Why? Because a lover never accepts his own practice. Tatchira prema jalai kaam tajoo meri siri tika hai nanusharat. Raseekh understood that this is not for Ashu Priyalal. He was just going to show off his love. Now when Raseekh was sad, see, he was sad. So, Tatchira jagarai risai kaam tajoo meri varabhar horan maala. And he started fighting to call me a lover. Like this. This is the way of the Kachay dharam. And, from Guruji and Raseekh, merau so prem merau so kirtan, meri siri tika hai nanusharat. We do kirtan, this is the language of ego. And the Maero Sogaan, play the Maero Sogaan. It is the same. Maero Sogaan is the same as the Sawaya Visharata. Give me a chance, then you will see. When I gave the chance, I saw that the ego cannot come in front of Shriji. And those who saw it, they cried and set the color. Those who knew that I was crying for nothing, set the color in Shriji's feet. And those who knew that yes, nothing. It is said that by talking about Maero Sogaan, it is known whether the sadhak is of rasika or ego. Whether it is the rasika of Shriji or the ego. By the way, the ego is of the ego. Whatever you say, Harivansh Ras Birloj Samjhanal. Here you will not be sent by a prayer, here you will be sent by an operation. If there is no operation, then where will you go? There is an operation in the Rasikoo ki Sabha. My love, my song, my way of life is according to this. And my songs, my songs, play them. It is like this too. In many ways. We have seen this. It is not of the common sense. It is not of the common sense. It is not of the common sense. In the court of God, in the court of Shri Ji, this is the court of Deen, Kovadar, the way of life has always been. Now, Now, These who are unrighteous, they talk to the Gurujans like this, leaving aside the unrighteousness. They think that the glass and the diamond are equal. It happens. When the Guruji is laughing and talking, you become very serious. Today, the grace of grace is being given. It is not right to answer, it is right to do it. Do it with the grace of grace. When you have the habit of talking to the Guru, you should talk like this. If there is any spit on our mouth, you should talk like this. The Guruji is eaten very carefully. So, the Guruji is the one who looks like a Lari. We consider the Guruji as a saint. We have a view beyond this. And at that time also, we keep some questions and answers. We keep some questions and answers and consider him as a saint. If we have this direct feeling that my Lari is in the form of my Guruji, then definitely, in a few days, your transformation will be very strong. This is why it is said that Guru Brahma, Guru Vishnu, Guru Maheshwara, Guru Shakshaat, Parabrahma, Tasmai Shri Gurumenama. But this is just said in this world, the emotions of someone are different. My Lord, my beloved Guruji. He said, The one who sees, the one who is good, the one who is good, you do not know your other strangers. The one who is in the right way the one who is in the right way you do not know your other strangers Now the clothes have only changed yesterday there is no knowledge The great men are given in the Mahapurusha Shabha and they sit in the Chauda This should not happen The Asans given by the Gurujans the big people are gathered and made to sit on the ground This is the test You are a very old worshiper. Let us go back to the ancient times. But the scholar should not sit on the Asan of the Gurujans or the Pujya people. He should be gathered and made to sit on the ground. Or else, he should not sit on the special Asan that was given. He should be held in his corner and slowly removed. The Mahapurusha sees this with great pride. When the Asans are given, the Guru is not sitting on the ground. He is sitting on the ground. When Manu, Shatrupa and Dehuti came to Kardamji for marriage, they gave the throne to the king. It is a must to give the throne to the king, no matter how great a sage he is, because he is considered the form of God. So they gave the throne to Kardamji again. When Manu gave the throne to Kardamji, they gave the throne to Kardamji again. They bowed down to the throne and then sat on the throne. Shatrupa ji has done the work of Manu ji. But Dehuti ji sat on the throne and sat on the ground. Because the throne given by the husband, the wife and the husband should be respected. This is the same thing that happens to the disciples. If we go to the Guruji or the Pujji, and we are getting the Asana, then we should pay respect to the Asana and say, No, no, please sit. We are here to take advantage of your charanraj. It is our right not to sit on the Asana. With such a strong attitude. So, he said, How can you understand the heart of my heart? You are in the Aan Dwar, you are a Kachadharmi. Some are loyal to the Maan, some are loyal to worldly wealth, some are loyal to the Bhogs. If you are standing in our Dwar, you will understand who Rasik is. Where there is not only happiness and bliss, but only the joy of Siyam, the joy of Aan Dwar, Kaachi dharam min kishno chhanda dharami dharam maram manajanata aur tarang suno ati meethi sakhin ke naam paraspar bulat I have said all this, Bani ji. This is a very great man speaking. This is Vrindavan Niti Bihar Rasa. If I don't do all this, I will get a rast. aur tarang suno ati meethi sakhin ke naam paraspar bulat I sang in red. My eyes are red too. ya laali mere laal ki jit dekhun tit laal This is my beloved. This is the song of my heart. And when I walk, I also turn red from within. Dearly beloved, By making the cheeks red, the redness will not go away. Then what happens? I have also seen this. And the body is pure, and the body is not dirty. This works. Why did you give me the hundred notes? It was our duty. We are walking in solitude. This is not a matter of self-sufficiency. Here, the experience of salvation and happiness is also there. That's why the outsider says, I have no self-sufficiency. So, is self-sufficiency a body? Hey, the man of the woman, the man of the woman, the servant, the servant, etc. This is the nature of the divine human being. Wearing a sari and a choli from above does not make us self-sufficient. This is the true meaning of the word, the true meaning of the word. The word is the same as the word, the body of both the men and the body of the woman. The fifth one is the body of the man, the sixth is the body of the woman. This is the true meaning of the word. The Seva Ji Maharaj says, How can I not know the true meaning of the word? Those who do not follow the orders of the Gurus, they say, I will die, but they are doing their own good. How can I attain the divine feeling? The Seva Ji Maharaj says, These names are of friends, in small talks, in small arguments, in here and there, in opposition, in opposition, in arguments and in arguments, it is written. And there is a book of Seva, Seva Bicharam is written in that, that don't commit a crime by showing off. What is the crime? Don't make fun of it. Don't make fun of it. It is not a joke. It is a true joy. Learn to do a sacrifice for Lord Krishna from Meera ji. There is nothing more secretive than Meera ji. Read Meera ji's life history. Read Ratanavati's life history. Bhagwati's Yamuna Bai, Karmati Bai, Karmati Bai. Don't do such drama. Lord Krishna has become one of a kind. Read his life history. Don't do such drama. Tachin kis gant mushti hany, sakata sudh bachavati dulat. Tachin bole tu preta tu rakshas. First she said Lalita bhi sakha sakhi ho ke naam. Then he went away and came back in his form. He said, you are a demon. And then he went back to the caste. Then he heard the caste's abuses. All like this. Where is your bhava? He said, Kaache dharammeen kishunot chhanda dharammeen dharamma maramma na janat. Never do this. It is a prayer. Believe me, at this time, in this rish, at such a height, all the great men are bowed down, but the height of Gurudev, the height of Santbhava, Dasya Bhava, Shakya Bhava, Vatsalya Bhava, Gopi Bhava, Sahichari Bhava, at such a height, there are no great men. There are no great men. It is our good fortune that So, don't be deluded by the path and do not do any ill-intentional practice, otherwise you will not attain the pleasure. It is said that such a union is never made by mistake and such a union is the solitude of the Supreme Being. In the Jnana the Shri who speaks in a pure voice the body is enlightened said that these are the unreligious people they are very bitter Their tongue is angry with the unreligious people They say that the the world of the poor Seva ji says Never ever be in contact with poor people who are doing this kind of worship. Otherwise, Be like this or be like that. Be a majarat. Be a pachali who is determined to do good. Be a majarat. There are many majarats. Neither of the household, nor of the family, nor of the world, nor of the Lord. They are very much in between. Be like this or be like that. Be a majarat. Be a pachali who is determined to do good. Then he says, He is like a sheep. He reached there. He fell even lower than that. the advantage of the Shrima Ananda Navak peeps just by yourself 어떻orkat bhagok tare pardhe adva Oye Oye osteo Paskute Pukuto Pusket Pare Roc Nat Nar P Alb That's why this is enough. Gurudev Bhagwan is blessed with Shashtang, those who are familiar with him are blessed with Panchang, Shashtang is blessed with Bhavana, and Charachar Jagat is blessed with Namah. This is the principle of Vaishno. No one needs to touch. Our Gurudev Bhagwan is enough for us. We don't need any other support. He said, with one gesture, it seems that he is angry. How should we talk? The one who has the name of Lord Hari, How? Very sweet words. What is the meaning of words? It takes money to speak sweet words. It takes money to speak good words. Shree Hari Vamsa Radhe Shao Radhe Shao. And your auspicious day. Okay? Like this. A kachay dharmi. A person who is hungry will not talk again. One colourful word is the law. Mamul ehu babhuri janavat. Sevak Singh Maharaj is saying that a person should be a Lattu. Love him. Chudhara bham. Sudha mayam bacho. You have to be careful of both. If you have a lot of money, you have a lot of money. So, there is a fly and a duck there. Lovers treat you well. If you are being treated very well, then you have something. Like Sanatan Koshwami, when he ran away, he said, I will leave you here. Then the servant asked him, what do you have? He said, yes, the crowns, I stole them from you. That's why he is speaking very lovingly. We know who he is. If you have something, then someone is speaking very lovingly. You have to understand that. He speaks in one tone. Shivak Ji Maharaj says, Ek badanke sachi sachi kahe chitta sachai ke ekona anant Hey! A saint is not outside, a saint is a person who worships the inner enemies and is a great seeker. Kam krodh madh maan namoha lobh na chhobh raag nahi droha jhin ke kapat damb nahi maya tinke hrdaye bashohra Sadh vikar jit anag hakama Being a fool and going to the office is a different matter. But make it your nature, start enjoying it. Ek badanke sachi sachi kahe chitta sachai ke ekona anant There is not a single word that is being said. What is the benefit of this discourse? Will the world benefit? What will benefit you from this discourse? Yes, it will benefit. which is a benefit, it will be a benefit of wealth, it will be a greeting, it will become a disciple, it is a benefit. This is not a different benefit, the different benefit is something else, which is immersed in the love of the eternal, infinite, infinite heart of the Lord. It says, Arabic The servant is saying exactly the same, the letter is the same. Arabic Maybe this can happen, maybe this can happen, like this. Because he does not get it. If he does not get the mantra from the great men of the Acharya tradition, then only the places here and there are obtained. Arabic The way of the mantra is like a mantra. When the rasi is faced with the rasi, they don't get the fire. They never come in front of it. The body is not faced with the rasi. The way of the mantra is like a mantra. There is one such person who doesn't understand the way of the rasi. He only does the prasad like polishing iron with gold. How long will it last? When the heart is not gold, polishing with gold is not enough. When the attraction ends, how long will the drama last? This is the word of the great men. No change can be made from the word without attraction. Attraction is the experience of one's own practice, meditation, and meditation. And if it is not there, then consider it as a piece of iron polished with gold. They are saying good words, but there is nothing in their heart. And when they look at their lovers they say hide your face and run away You can even sit for a minute And they give an example of the worldly life of Priya Pritam in their words They say they have hearts They are ignorant and do not know who Priya Pritam is and what is the status of the worldly life And when a Guru tries to explain to them, after 1900, the Guru is not understood. We know the way, that Bihari Ji goes through the Parikrama Marga like this. And a door opens from the house of Guru Shaheen Ji, which opens in the courtyard. We do not know that door. We know the main way. Gurudev knows that way, which is in front of Bihari Ji. Now we can understand that this is the way, he told us to go quietly. So we went to someone's in-laws house and when the door opened from the house, we reached in the courtyard of Bihari ji. Have you ever been there? You are sitting in this much. That is personal. They took us because we used to beg. They used to say that once there is a Mangla of Bihari ji. Then they said that don't stand in the crowd, come to our house. Whoever went, entered the house like this, opened the door like this, reached the courtyard directly. And Bihari ji said, what is the meaning of personal? That is why one Guru Nishma Baadkaran, this is very important in the heart that the words of the Guru should not be personal. Doing more wisdom is a sign of falling. Don't do more wisdom on the words of the Guru. They don't listen to the Guru. They just follow the Guru's instructions. One Guru, nine Shubhadkaran, and the other one is a Pandit. Yes, this is the truth. The Guru says, this is how it should be. The Shastras are like this. They say, you have to go north. And after 10 steps, you have to turn to the west. If you don't go, you will not get the aim. This is only known to the great people. They start arguing with the Gurus. They think they are the Pandit. And what happens to them? They sit in the same place. They are afraid of the money. Some They start trying to grow up by leaving the love of their loved ones. Aura ke bab ko bab kahan so dharabh ke kaad dharam hai hee chhanat. Aura ke bab ko bab kahan so dharabh ke kaad dharam hai hee chhanat. Stay in your religion, our mother Siyamaju Koraj. Bolat bolat bataul selagat, hoye guru maani na baat upra maanat. When we teach the Rasik Janani, they look like people walking on the road. These egoistic beings who consider themselves as gurus never surrender to the true Rasik and destroy their ego. The Seva ji says, Parkeer shunau shujaan jaha kashwar kachai, Bhakt kahe prashan, natar utha kahe burbai. He says that it is a sign of chastity that if you are very happy, you will be very happy. If you are very sad, you will be very angry. No, when someone says that he is sad, he is very happy. Then there should be a joy inside. Listen to it. Listen to it correctly. Hey Swamiji, look, he is also saying this and I am also saying this. Please bless me. The acharya is saying to himself, I am your great master. So he says, listen to the analysis. Where there is a sound of the voice, there is a cold chest when you hear the loudness. And when you hear the bad, you get angry. Give them blessings and give them blessings. If you give them blessings, then they are happy. And otherwise, they keep walking at night. They keep eating and spending money. This is such that when it comes to the arrangement, So, O worshiper, be initiated in such a blissful dharma, and leave these burning emotions of love, and enjoy the blessings of this divine Lord. Today, if you see a soldier, he will be left with his hand tied in the hands of the army. Take the initiation without offering, without eating or drinking water. Do not even drink water without saying Jai Radhavlal Laal. Even if there is water, wait for a minute. Radhavlal Laal, see, Radhavlal Laal, see, Radhavlal Laal. Hey Radhavlal Laal, pay, if you cannot offer food at such places, pay. Jai Radhavlal Laal. Take initiation, say Jai Jai Kaur, then pay. The divine Lord has said, enjoy the blessings of this divine Lord. Without offering water, eating water, drinking water, and drinking water. The word Samarpit means that as soon as you wake up, you will become a thousand times more. The Seva Ji is saying, lay upadesh kahay ananyanayanaarpit If you offer water to Shri Ji and eat food, then this country, this dress, this path is such that no one can defeat you. The greatest prarabdha will be scared. Assure me, he will be scared. Prarabdha bhoga pana. We will never come to him in any birth. We hold our ears and never come to him in any birth. And here we have to convince ourselves that these people should never come. No, be such that the people join hands that if the Lord wants to send us in the form of prarabdha, then do not send us to your servants. No, they don't believe in our ears. Never. We are praying to you, that any disease can come in your body. If you become so famous and without the presence of God, you will not be able to eat anything, then the effect of the disease will not be able to affect you. If you do not go without even a drop of water, then the divinity that will come in that body, understand this with this logic. Today, I am doing this, I am doing this, I am doing this, I am doing this, I am doing this, I am doing this, I am doing this, I am doing this. Some are of 30, some are of 40, some are of 50, not even one kalpa, but a hundred or eighty. And in a hundred or eighty, more than half of it is ruined. Some are in sleeping, some are playing with children. and the girl is the middle one, and if you work in that, people will come to you. Now, how many girls are left? So, in your senses, Radha Vallabh Shri, Harivanshu, Khaavapiyo, Shriji, Arpit Karke, Kumbh Naam Jap, Kinchin Maat, Rangkar Mat, Rasikon Ka Sangh, you will get the colour of life.

ऐसे लोगों पर भगवान की कृपा बरसने लगती है ! _ Shri Hit Premanand Ji Maharaj_copIj3QUfoA.txt

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+ When a devotee gives his whole body, mind and soul to his devotee, the devotee does not stay away from him even for a moment. This is the meaning of worship. Stay close to the Lord, worship, stay close to the Lord, with the feeling, with the body. Our body in his service, mind in his feelings, the voice in his name, in his singing, the hearing in his listening, doing the work of his qualities, doing the work of his name, doing the work of his name chanting, at the same time, the Bhagavad Gita becomes the form of the Lord. Whatever is, becomes the light. This wandering can be improved in this birth, not in the life of birds and animals. So be careful and put each breath, each breath in the name of Radha. You will see the results yourself. No one can ever enthrone Shri Krishna Chandru through his penance, Yajna, Vedas, Dhyana, Tirth, Shanaan etc. And the determined root name Radha is Radha Radha Radha, he abhins the Lord. There is no need to ask for forgiveness from the Lord. Anul Likhya Ananta Anapita Tadp Radhaan Madhupatir Maha Prema Visthas Tau Param Deyam Vimshrati Tavaikam Shri Radhe Granate Namam Ratrasham Mahimna Hakash Imam Ispraswati Taudas Seekh Manasaam Those who chant Radha Radha Radha do not even write about the innumerable sins of the Lord. What would be the glory of the Lord's name if He put His feet on the story of the Lord? What would He get? No one is capable of describing it. The one who has the right to the divine power to attain the divine power of the Lord who is the Lord of the entire ocean of grace who can know His grace? Like Lord Krishna has one thing to praise, that is, the ocean. If there is a crime of the sea, then my dear one does not ask for a crime. But this is not possible without the help of the divine. And without the help of the divine, the divine cannot be found. Without the grace of the divine, the divine cannot be found. If you get the opportunity, then you will get the blessings of Vrindavan. If you get this opportunity, then you will get the blessings of Vrindavan. Shri Paj Prabodhanand Ji Maharaj says, gaadha shakti matam apiha vishayesh shvatnyant nirvedhato dhrikpaate pya shahishnu taati sayinam yogye samudyo ginam brahmanandar sayi kalinaman sham govind paadam ujadvandva vishtadhyam cha Mohan midam Vrindavanam Swaer gudai Shri Pt. Prabodhanand Ji Maharaj is saying something very important. Swaer gudai, Mohanopi, will give your mind and soul to the feet of Priyalal, this is the effect of Vrindavan. When you consider yourself the most deen, consider yourself the most deen, I am the lowest, you ask for truth, whatever name you are, it is not a formality, why do you call it a formality, I am Adham, I am deen, I am low, it is not like that, it is experience, where is the grace of the Lord, and where am I low, both of these are experienced in the tartham, you cannot come to experience because of ego, But when you are in Ahamkar, you will see where is the grace of the Lord and where is the greatness of both. Look at the incarnation of Swami Ji Maharaj Sri Lalitaju, Swami Haridas. And in his Shiddhant Pad, he is saying, mo so na bhigaran ko, to so na samvaran ko, to hi mo hi pari hor. Now think, the incarnation of Hari Vansamahaprabhu, he says, kwa haam tuchhaa paramadhamaa pranayogar karmaa, kaha ma tuchhaa adham abharaad karne walao, kaha ya naam, this Radha Naam is the glory of Lord Vrindavan which is being spread in my heart. What is this? Is he a Sadhak? Is he a Saint? He is actually a God, he is a Acharya. Whenever there is a dharma, then the dharma will come. So, the worshiper should have the name of Namjapa when he feels that he is really great but the Lord has blessed us. Both should be together. You should not stop just by saying great. Look, Hanumanji Maharaj, Paramjani Mahabhagat. Asmae adham sakha suno. He did not stop. Parmohu parraghubir. Look, how much grace is on me. If I am great, then I will not stop. Namjapa worshiper reaches the peak when he thinks he is below the throne. Namjapa should be very patient. There should be no anger in the nose. And remember, if you do the right thing, you will get angry. Because the one who is in the abhimanyam, he comes to the Guru's seat to do the dhaman. There is no one in the Triguvan who can destroy the abhimanyam of the bhajan only the Guru can destroy it If someone can kill the knowledge of the Guru with a single hand then he is the Guru The other one will say the same thing but he will directly attack on that ego Guru grace makes a very patient person That is why there was a question that if we accept Guru as an object won we attain Bhagwat Look, object... You will not come to put a slap on your face. I will not make you stand like this. Stand here till the Lord's name is on your face. Come on, stand like this. This is because we are trapped in the present Guru. He is making us a fool and can scold us and slap us. Only then we will change. I mean, we believe in the Abhyakt Guru, so we are doing whatever we want. He explains, Abhyakt Guru, you are not doing anything like this. You go to do bad, Abhyakt Guru stops you inside. Can you believe? There is no one in the whole of the world, other than the Guru, who can do nothing but non-violence and non-hunger. I am saying this openly. God also sits in our heart and has not done anything without any non-violence. He has been with us since birth, never done anything without any non-violence, never done anything without any non-hunger. The same heart is God, Abhyakt Guru, who has taken the form of the Abhyakt Guru. He has definitely improved. He has definitely shown the way to free from the illusion. Otherwise, he would have raised his hand, even if he stood on his head, he would have done it. What will happen if you just drink water? How many animals and birds lose their lives because of water? Every ego is destroyed by Guru. And when Guru's pride is not on the line, then the drama of siddhata starts. That is why, if you will be very righteous, then you will be in the company of Guru. I am telling you with all my heart, until Guru's grace is not on the line, you can go on two things. The victory over all the evils is Guru's grace. And being without ego is only Guru's grace. I am saying this from the very inside. I am saying this in a very simple way. Until Guru's grace is not on the line, till Guru's presence is not on the line, you can go on two things. and others ego. Be very patient, Patience makes you a Guru. Everywhere where I am weak, I am always behind. To respect others and to be self-respectful is done by the grace of Guru. Those who are immersed in pure, pure, great, divine love, they give the status of being self-respectful. This status will not be made. The state will not be fixed. No matter how heavy the education and education is with the Pandit, why not? Until he does not think of himself as inferior, is not patient, respect others, be self-respectful, until then, there is no presence of divine emotion. This is to be very careful. Otherwise, we will have to It is difficult to do bhajan, it is difficult to save, it is difficult to save and it is difficult to save. The devotee should always keep his spiritual path alive, whether he is hungry, hungry, thirsty, thirsty, or thirsty. He should keep his bhajan, his spiritual path alive, his brahmacharya. In the Kaliyuga, there is a name that simply gives the highest and most important Siddhi. There was a great scholar, who was describing the greatness of Mahaprabhu Chaitanya Dev Naam Ji. He said that we don't believe this. This is the meaning of the scriptures. The meaning is that the concept of the Thali Sthuti is not such a thing. As soon as he heard this, the Lord closed his ears with his finger and said, Krishna Krishna Krishna Krishna Krishna Krishna. Shri Hari Shri Hari Shri Hari Shri Hari. You said such a big sin and we heard it. You condemned the name. It seems like a sin to hear only. Come on, let's go to the Shab, take a bath in the Vastra Shaith Ganga. By hearing such a strange name from the Shabradi, we all became impure. The Shab of the Lord, Vastra Shaith Sachel. Sachel says that he took a bath in the Ganga in the same way. Then, standing in the Ganges, he started telling the devotees of the Lord, Brother, you must believe that the universe is one of the infinite universes of the Akhil Koti Brahmand Nayak Shri Krishna. I stand in the Ganges and say that the power of Shri Krishna is to destroy those Shri Krishna. Sure, sure, this wisdom sometimes makes us disobey the Lord. Take one name in one breath, Krishna, Radha, Ram, Hari. It will be heavy on your account when your body will be released and your register will be seen, then one name of Krishna will come out, then he will give you a string, one name of Krishna. Dhrudashi Maharaj is saying, Ek naamu tre lo kahi taare, jo na le iso janmahi haare. If he doesn't take the name of God in his entire life, then he will be dead. And if he says, Radha, Krishna, Hari, etc. then he will be dead. Yamraj is the great Bhagavad. What is the value of one name? It is not the whole world. He will be victorious. The one who can defeat the lord of the universe, Ajit, is the name. No yogi can make him a worshipper. No tapasya can make him a worshipper. By counting the number of elements, no one can make him a worshipper. If someone has been a worshipper till today, So, the name of the japa has been done. Sumir pavan sut pavan naamu apare bas karin aake naamu This is a sin in the name of the japa, the sin of the ten names, to feel the meaning of the name. That is why the one who is not devoted, should never listen to them The chanting of the big mantras the worship of the japa the worship of the path the offering of the offering of the japa no one can defile the name The mother of the Ganges the mother of the Lord Chaitanya Dev is saying Lord Krishna himself is saying neither the Sathya the Imam the Yogi nor can praise the great mantras of the Japa Prasya Pooja Paathiya Kedana Anushthaan The Mother of the Kareo in the Ganges is called Chaitanya Dev Lord Krishna himself is called Chandru Na sadhyati mam yogo na sankhyam dharma uddho na swadhyayas tapasyaago yatha bhaktir mamurjita What is the form of devotion? Devarshi Narad tadar pita akhira acharita tad ismaranin param vyakunte. Remembering the Lord all the time, doing your duty and deeds, and surrendering to the Lord is the sign of the best devotion. This is the ultimate benefit of human life. That one is loved by the Lord, this is the fruit of knowledge, yoga, dharma, and karma. If not this, then it is a big weakness. A big animal, unable to walk, many are eating it from behind with their claws. Now it is not able to run, it is screaming, no one can save it. It is alive, but it is eating from behind. Now until its life is left, it is suffering so much, it is eating little by little. It is a big animal, it cannot get up. Now it is eating, the more it is scared, the more it will eat, the more it will go. Until its life is left, it is suffering so much. This is the condition here. Take the example of life, it is not for entertainment. You are unable to see a very dangerous world. Jal Jwalam Seetai Shopatam Karandai Samayatu This is a burning fire, a fire of salvation. So, Shopatam Karandai Samayatu With the grace of the feet of the beloved, you can get the three powers of the beloved. Otherwise, there is no solution. The human body was freed and deceived. Do you think you are a destroyer? You are not able to understand that you are a destroyer. So, you are living in the pleasures of the body, so you will get the body, but you will not get this body. You will not get this body again and again. Rashi Shri Ramamohanidhi Shri Dhrudhaji Maharaj says, It is not possible to be born again and again. Ya Sanjogya Anubh Manu Stan It is very important. Do not be arrogant. Do not pray. This is the speech of saints. It is not for any selfish purpose. It is going to give you the ultimate happiness. No matter how much anyone criticizes you. . . Vishnu has a great weapon that he uses to defeat the enemies. What? This is the weapon that is even heavier than a snake. . You will be forgiven by the Lord. Why should you be forgiven? Forgive as a weapon. The Lord is there. Like the water of a tree gets wet and gets wet. The Lord should forgive the snake-wearing Vaishno. It is said that when a student studies in a class and the time to change the class comes, he is tested. Such are the tests of the sadhu Vaishno. What is the test? He will be abused, insulted, and condemned. Pay attention. If you are not doing good in this world, no matter how much someone criticizes you, you should not criticize him. You should tolerate criticism. There are two types of criticism, one is the abhavad and the other is the prabhad. If you have done a bad deed and then you are being criticized, then you are doing good and you should be saved. You do not need to get angry in that. And if you have done a bad deed and you are being criticized, then you are doing very good. Your heavy burden that you were going to get punished in your body, is being cut off by criticism. This is the special grace of God. In both the situations, in the abhavad and prabhad, you should not get angry in any way. You don't have to be angry at any point in this situation, even in the present and in the future. Great Mahabhush Chalanda Singh Maharaj Sadho nindak metra hamara nindak ko nikate hi raakho Ho nande unyara sadho nindak metra hamara nindak niyare raakhe aangan kuthi chhawaye Keep the bed in the courtyard, not in the room, keep it in the room, and keep sitting and sitting and watching. And make one mistake at a time. This is a very good thing. Those who make mistakes destroy heavy sins. When someone is condemned, it feels like a lamp is lit with a lamp. And for that, if it was a penance, they would have put a rakhi and shown it to people. Yes, if this is a penance, then there will be no experience of Bhagwanand. You have to endure, there is a lot of trouble. If there is a mistake, then it is fine, what is there to say? And if there is a mistake and you are being condemned, then it is very fine, your prayer is being answered. The one who is punished by the body, he is punished. He says, keep the one who is condemned, with good facilities. Can you understand? The one who is praised is kept in the middle. Stand up, mic. So, among you, we proudly say that that Pujya Maharaj Ji has changed my life. And I... And he started talking with the mic. I got the support of a big dhruva. If the view changes, then let me know. It happens to big people, for small people, good people's view changes in criticism. The view changes every day. The one who remains calm on criticism, that is the most beautiful state Pujya Maharaj Ji said this Like if someone abuses me in a foreign language I don know what he is saying He will smile When in our language we don feel like smiling So understand that this is the situation 5 dhove suniman miteh vikara Jaise sona taapi aginme, nirmalkare sunara, Sadhu nindak meetra hamara. How many people are these nindak? They criticize from behind, what do they do? They remove all the vikaras from their mind. If they are sure that they will be condemned, then the earth will change. It is very difficult to endure the criticism. It is very difficult. If you bear the criticism, you will have the strength to bear the dirt. The stuti is very good, isn't it? Someone comes out of the room and says, we are very fortunate to have this Mahatma's darshan. And when he hears it, it seems as if he has kept a piece of ice. And when no one salutes or salutes, and then he says a few words, then our number is increased. This is our Vaishnav, this is our Sadhvata. What do we do? Like gold is purified by burning in fire, if these people destroy our sins by criticizing, and give us a high status, then who is the one who is great? The one who makes us stuti and throws us down, or the one who criticizes and raises us up? The one who raises us up. Our friend Nindak says, Ghan aharan kasi heera nibutey, keemat laksh hajaara How is the recognition of glass and diamond? It is in one ghan. Ghan is like an iron hammer. And it is kept in a firm place. And if you hit the ghan from above, if it is a fake diamond, it will be scratched. If it is a real diamond, it will not matter. So he said, go to the real saint, abuse, insult, insult, it does not matter. If it breaks, then it was a fake diamond, not a real diamond. Ghan aharan kasi heera nibutey, keemat laksh hajaara aise jaachat dusht sant ko, karan jagat ujhyaara sadho So, our friend who is a judge, we become those who meet with God. These wicked people who judge, they make us attain the divine. They give us a lot of blessings. They don't let us get trapped in the world. They keep small mistakes in front of us and make us meet with God. They destroy our sins. They destroy our obstacles. Jog jagya jab paap kata nahi tu kare sakal sansara O bin kar neem am karam kathin sab methe nindak piara How beautiful is this! With great efforts, we try to destroy sin, but we are not even trying, we are destroying all our sins by judging. How lovely is this friend! binkarni mamkaram kathin sab methe nindak pyara sukhi raho Only a saint can say this. Only Shant Rada can say this. sukhi raho nindak jag mahi roga naho tan saara hamari ninda karne wala utare bhau nidipaara No one can say this. It is not the power of any other. kare nindak sukhi raho May there be no disease in your body in this world. May the Lord be with you in heaven. This is my blessing. What a saint! Who can know his heart? Sukhi raho nindak jag mahi, rog na ho tan saara, hamari ninda karne wala, uthare bhav nidipara, sadhu nindak meetra hamara, ninda jo kar rahe hain, nindak ke charanon ki istuti, bhaakho baaram baara, charan das kahe suniyo sadhu, ye nindak sadhak bhaara, These people who criticize, are very helpful in attaining God. O sadhu, never criticize a Kabir. Whoever criticizes you, you must tolerate it, you will attain God. That's for sure. So, Mahaprabhu, Chaitanya Dev, Shri Mukesh is saying that if you want to attain the progress of the worldly and the paralokic, then never ever ignore your criticism. If you are being criticized, then listen to it with love and quietly, forgive it, then you will rise above the class of this Parmarth. If someone has attained the speciality of a divine property and the Mahabhagavati qualities, then he has suffered a lot in life, he has endured abuse, he has endured beatings, he has endured insults, then he goes and shines like a diamond on the ground. To attain the worldly and worldly good deeds, the worshiper is to be tolerated, insulted, despised, and tolerated. And this tolerance, I am saying again, comes in the form of the Sadguru. The one who chants the name of the Sadguru, chants the mantra, and remains in his feet, remains under his command, then all these, all the powers of the Devi Shampada, all become awakened. When we chant the name of the Lord, we become tolerable, and the one who tolerates is the one who prays to the Lord. Asai udar dhirat sahit viveki. Tolerable, tolerable, udar, dhirat sahit viveki. This is the victory of the Parmartha. Dhaarvan, vivekvan, tolerable, udar asai. See, how much of everyone is in favor. They say, whoever condemns us, may he never be unwell, may he be happy and when he is free, pray to God. May my condemning be over the limit. Such a great heart is the strength of such great men, who get the people who condemn and insult them, to get the Bhagwat. This is found in the characters of great men. We are the children of such great men, we are in their shelter. So, as the qualities of father come in the son, so the qualities of the teacher and the guru come in the disciple, in the disciples. We are in the shelter of the teacher, so we take the help of the saints, the wise, the strong, the strong, the brave women, the gurus, we take this moment and give a great name to them. Sish Chach Aagis. Yadav.

किसी को भी अपना मत बनाओ ! _ Shri Hit Premanand Ji Maharaj_bpQwQrpZle0.txt

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+ There are so many Vaishnava devotees who have only wisdom in fruits. If we take them home and feed them, we will get this fruit. If we do this, we will get this benefit. And where the benefit is being destroyed, it is not the improvement of the real one. Blind, blind, and blind. The crime is being eaten and he thinks that I am getting the tools. Those who are hearing the words of Bhagwati, they should be careful. Only the bliss of your own interest will cross the barrier. Your tools do not have so much power that you can cross this great ocean of wealth. Acharyacharan says, I am the root of all the good things. You are so wise and wise, you will get things through practice. Then why do you practice to get rid of the bad things? If you don't practice, you will become a bad thing. Who will get the benefit? By the grace of the Lord. The thing is that we have to understand that the great men will get benefit very soon. We cannot understand this. Today we have achieved the work of the Lord. Our work is done. The achievement of the Lord will be confirmed. How can you waste time? If you don't make mistakes, then leave the bad things. This will make your time fruitful. Your time will be spent by the presence of the Lord. My beloved, my beloved, my beloved. Don't you understand this? Don't you understand this? You will understand donation, good deeds, pilgrimage, prayer, service, etc. Because this is what I am getting. What? I am getting happiness. I give so much every month, I donate this, I do this, I do that. This is done blindly. And you are not understanding the meaning of ego. With empty hands, malignancy will remain malignancy. Those who have received the introduction of grace, they say, The great man who created Nityabihara Ras says, The one who is the master of all the Ras, he says, Sabai Anga Guh Nahin Ho, Taako Jatann Koi, Ek Kishori Krapate, Jokach Hoi Sohi I am devoid of all the practices, I have no respect for any divine family. How is the great man? Sabai Anga Guh Nahin Ho. I am devoid of all the practices, I have only the grace of Laadli Juh. Soh Krapaati Sulabh Nahi, Taako Kaun Upay, Charan Saran Hari Vans Ki Sahajayi Banyo Banao Even that is not easy to do with grace. He said, everything is easy for me. I got the shelter of the Lord of the Universe, and with the grace of Lord Hari Vans, the grace of the Lord of the Universe started to rain. On whom? The one who is the most virtuous, the one who is the most arrogant. Are you seeing the practice? In the field of ego, the one who is nourished by ego, is getting pleasure in doing that work. If you look carefully, you will get to know. I am doing this, I will do this, I have prayed so much, I will pray so much. This ego is giving pleasure to the practice. And for the achievement of great love, the practice of happiness is not the practice of happiness, but the practice of happiness is the practice of happiness. The practice of happiness is such that it cannot be done with ego. The prayer of happiness that will be done in five minutes cannot be reached even if you do it for five hours. The meditation that is done after 5 minutes of meditation, its equal importance can't be equalled with 5 hours or 5 days of meditation. It is the name of the Lord. If you are able to understand, then understand with the grace of God. The name of the Lord is to spend time with the Lord. We are blessed, we are going to live in a pure way, so that no bad thoughts, bad actions, bad thoughts, bad people can be made of us. This is caution. Then in the heart of the worshiper, the divine bliss is spread. All this is non-existent. By just reviving your ego, by keeping in mind the practice of meditation, to attain the supreme position, never. Look at it from the inside. Without grace, you can't even chant the name of God. Grace is on you, you are not going to sacrifice that grace and you are purifying the ego. If you don't improve the matter of the inside, it will take a very long time. Very long time. There is no difference between external change and external change in the mind in ego in faults Until our thinking is not changed there will be no change The ego thinking is based on the originality The originality is never the rightful owner Dainya Bhav is extremely dear to the Priyaj And this Aham is destroyed and Dainya comes only with the grace of Guru One is, after the surrender, you stop all the charity you do for the same country. Throw it in the Yamuna. Or give it to someone who will look at you in such a place. Someone will give you a gift later. And you will get the salt, bread, food, and food of the Lord. But that honourable life, we will not tolerate it. And the Shara Bhaum Satsang is not for any person. He is not doing it for the sake of your life, he is removing the weakness within you. He is accepting the weakness that is eating your bhajan, and is snatching your bhajan. And that ego keeps thieves in his heart and gets rid of the worship of the true Mahavir. He does not understand. He considers the saint and the guru as his opponents. And he considers his opponents, Kamkara, Dhankara, Mohamad, as his friends. And to save them, he saves them through satsang as a form of action. No, how can we remove such lovely friends? We will stop satsang, we will stop coming forward. But how can we stop the problems of the Bhagavad Gita, the pradattva, the intellect? This is the nature of the Durgati. Everyone became a fan of God. Man became a Brahmin, took initiation from the Rasikas, learned the method of practice, and nothing else. The elephant took a bath, the elephant took a bath, rubbed with the sand, and then put everything on the top. What happened? No matter how much you do, it is good to keep yourself humble. Never associate with people with body, emotion. Only this is achieved by the suffering and restlessness of their association. We are practicing to make ourselves always humble. Is this our bond? What is our bond? This is the only way to get rid of ego. When you are in Guru's refuge, you should not be affected by ego. Then who should be affected by the ego? Who should be the one to get rid of it? Therefore, the devotee should be careful. Shree Pt. Prabodhanand Ji is saying, bhrataste, kim nishchayena viditaḥ shvasyantakalake nū tvam jānāsi mahamanum balavato mṛtyurgatistam hane mṛtyustatkaranaṁ pradikṣa te iti tvam vedasikim vāyato bāraṁ bāraṁ asankh eva chalase vṛndāvanā danyataḥ bhrataste, kim nishchayena viditaḥ shvasyantakalake nū O brother, have you come to know when your death is? Do you know the answer? No. Then why are you not getting the speed to stop the powerful death? Why don't you want to reach such a state where death cannot touch you? Why do you like to be born and die again and again? Why don't you find a way to be free from this terrible, painful world? You know that one day death will come, but I don't know that day. Hey brother, why are you not finding a way to stop the powerful death? What is the way to stop it? If our body is not healthy, and if God is healthy, then like the snake attacked and threw the cloth, he is cutting it. He is cutting that body, I have no power over it. Similarly, our clothes are like a stool. Only stool attacks the body of the dead. Subtle cause and the soul, they take on a new body. Stool keeps on leaving. Shri Paad says, when you don't know your death and die, then why don't you find a way to touch your death? When you die, nothing will happen to you. Why are you destroying your breath in such a place where you will not get anything? I have prayed many times. If you are sent to a country where you will get a lot of facilities, you will be called back immediately after the date of your visa is completed. When you will be called back from there, nothing will be taken away, even your clothes will be taken away. If you like to live in such a country, go and think about it. Even your clothes will be taken away, then you will cross the country. Even if you have taken away your children, family, money, car, horse, house, everything. But when the visa of that country is over, even your clothes will be taken away and you will be thrown away. If you like to live in such a country, will you stay in Raji? Everyone will say that you are living in the same country, you are living in this country, its name is death. Every procedure every decision every action everything will remain here This cloth will also be removed this body will also be destroyed here You can take it away Leave it Leave this too Subtle body causal body and Jeevatma This is again ahead Punarapi jananam, punarapi maranam, punarapi janani, jatrai stainam. You think that you are that much? If you are not taking refuge in the Lord and the Supreme Lord, and you are wasting your time in all kinds of worldly pleasures, in all kinds of wealth, in all kinds of activities, then you should take care that you are in this country, in the world of death, from where the seed will be sown when the seed is finished, when the breath is complete. Then your body will also be with you. The cloth will be taken away. This body is our cloth. This is the cloth that God has given to you. What kind of a person are you? You are so proud of yourself after meeting so many people. What are you earning? You are taking away the good deeds and sins and then the bad deeds. That is why, death is not waiting for you. If your daughter is in love, you can fulfill her needs. Or if she is a little bit greedy, she will attack you immediately. Just let the time come. Whether it is a good soul, a great soul or a bad soul, she attacks everyone. But the great soul takes up her status so high that she does not feel sad. Like the flower garland of a dead elephant falls off and you do not know when the body of a great soul is released. Because the one who was doing Ramana in every moment, he is doing Ramana in that only. The body is broken like a stone. So, please listen to my prayer. Brother, 12 times a day, the festival of Vrindavan is going on. Vrindavan, dear friends, beloved ones, God's name. You are leaving them and doing other things again and again. You are doing other things. You are thinking about other things. Aren't you scared that you are going to die? It is a very scary world. Very scary. Because you have been put into slavery. That's why you don't feel like that. Here, every minute, every second, there is such caution. Like in the battlefield, there are arrows going around. And that great warrior is coming out, saving himself. He is going like this. One second, be careful. The mantra can never be left untouched. Why? Because you know, it is like this. You are completely forgotten. You don't have the knowledge to be careful. It is a great blessing that God has given you such wisdom, to move from here. Don't stay here, you have to leave this country. Serve everyone, love everyone. That love, that service is for the love of God, for the attainment of God. Earn a lot of wealth, be a religious guru, bring happiness to others, and surrender that happiness to God. Then the God of happiness will be pleased with you. You will be victorious on death. Hey brother, you leave the dham, the name, the beloved, the beloved, you think about the world, do you know? you will be killed in some faith. That is why Krishnaanandrasaambudhe parataraṁ sāraṁ vichitro jvala kāraṁ pāragataira pishruti sīro vrandasyane ksham manāk sri-vrandabhipinam sudar-laghutaraṁ pratyāsdhamāsādhyabho chudrāsākupi sāchikāvasagato vambhraṁ yase kirmahiri If you get to come to Vrindavan, you have been here for one or two hours, When you hear the name, or the satsang, or the darshan of Bihari Ji, then the light of light is the best. That is, you have taken a step back to attain great love. If you spend a little time in the Vrindavan, then the light of light is the name of Krishna Shri Swamini. The name of Priya is also Krishna. The light of light is the name of Krishna Shri Swamini. Priya Lal's wonderful joy is the ocean of Vrindavan. If you stay here a little, then your life will be blessed. The satsang that you listen to, how their life is changing, you get to see it with the grace of Bhagwat. The change is so intense from a distance but in the near future, they don't understand that when they play dham, they get so much influence of kushang that they become satsangh. And they stay in kushang and they are moving forward in the world of bhagavad-gita by getting rid of the influence of satsangh. A gentleman in life said that you played dham for three days, you stopped the first day, you did the second day, you did the third day, you did the third day, you played dham. It is a great pleasure. The limit of the vision has been reached. If you want to put a plant of nectar in the Amrit Kund, then it thinks it is wrong and thinks it is harming us. Why am I not getting nectar? Similarly, a plant of nectar should jump into the nectar. If you have taken the path of the Lord's blessing, then you should not keep the solution of earning money. There can be a lot. Maya will establish you in the same place from where you want to leave Only one thing is the faith in the Lord The have earned we will stop earning If we take the Lord abode with a dhamva we will eat salt bread Now our aim is to earn only bhajan and dhana. We salute those who live by riding a rickshaw. They ride a rickshaw. They don't have financial facilities. They are living in a hut here and there. They are riding a rickshaw. We salute the family by riding a rickshaw. We salute those who serve others in their homes. But when you have the facilities to eat and live, They are in poverty. When they are exhausted, they are in poverty. They should not use any money. What will happen with this? Your life will remain in the earth. It will not remain in the white sand. And for whom the earth is created, they cannot be happy with that earth. They are happy with the supreme earth. They have accumulated crores of rupees in front of them. Their children have killed them and made a wrong path. When you know that death will be certain, when you know that one thing to avoid death is the blessing of God, every breath should be named. So, the great, strange, and bright love-grace, which is not the smell of desire, is the power of Sridhama Vrindavan to give such a love-grace to his beloved. O brother, why are you getting deluded? This is a work of illusion, you will ruin your life by putting it in a mess. Believe me. There is no such happiness that can be seen through the eyes of the wise. The blind man of the intellect will jump anywhere through the eyes of the wise. Tell us one happiness that is the greatest happiness in this world. One happiness. All the happiness is donated to the body with this. Eat something, in 6 hours you will be dirty. Drink something, in 6 hours you will be dirty. Shave your face, clean your ears, dirty. See in the morning, dirty in the eyes, and there are dandas of dirt below. And how can it be happy to decorate this body and enjoy this body? Is there any God hidden in the doors of the malamutra? Declaring God as God and decorating the brotherhood of the malamutra and enjoying it, this is the magic trick. This is how you get impurity. It is not a small thing to make the elders fall, it is just a three-handed slap. This is the reason for our impurity and this will be the reason for our purity. If we listen to the words of the saints and the scriptures, then don't believe the Ashram. How many days will I have to spend on food, money, and other things? Just think about it. How many days? Neither will you be able to eat, nor will you be able to live. Just pray once. Wherever you are, in whatever situation, start chanting the name of God. Chik Krishna ikantabhavam kwanu shakal janu vashya maapnotya yatnaat You should try to achieve your individuality with Lord Krishna. In every situation, we are always praying to Lord Krishna. Lord Krishna is very compassionate. If we say this repeatedly, then don't think that we love Lord Krishna more than the Sun. How will we feel if our Swamiji is a Lala Juhu who is very much in love with his life? Think, how much we will feel if our Lala Juhu is in love with his life? What does my beloved Juhu say? She says it in the eyes of Bhavati Thohar Pyare. What does my Swamiji say? If my body and soul were Pran, then what would be the love for me? Loving more than my beloved Juhu. Because she is the companion of my beloved. Shri Krishna is a common man. There is no other option but Shri Krishna. This is very important. That is why we come here. This is the only way to attain the ultimate. This is the only way to get well. This is the only way to save. This is the only way to attain the ultimate. and they can't understand. Again and again they ask, when you say Ashray, our mind starts moving away from the bhajan. What are you saying? The mind of the Ashrit is lost in bhajan. If Bhagavad Ashray is there, then how can anyone do bhajan? How are you talking about ignorance? This is what the ego is not understanding. The bhajan that comes from the Bhagavad Ashrit, starts happening from every corner. From the inside, from the atma, from the samarpan, from every corner, from where the samarpan is, that is where the bhajan is. Like our body, if we have a self-contained feeling, then the body is getting the bhajan. Eating, watching, drinking, tasting, smelling, smelling, smelling. Think about it with a little bit of wisdom. What kind of happiness do you want? What is happiness? Think about it with a little bit of wisdom. Just understand this as a satsang. Where is happiness? What kind of happiness? Think about it. Just by deluding me, the time given to mankind is destroying it. There is no other work. To live life, offer the Lord you have got and get the blessings and the blessings of the Dharma. You are not stopping it. But why do you want to become a hell-dwellers by trying to be unrighteous? Why do you want to do the worship? This human life is only for the attainment of Sri Krishna, for the attainment of Priyalal. That is why we shout and say Radha Radha Radha. Because if Karuna Maheshwamini ever hears our call, she will be our talk.

क्या है 3 लोकों का सच _ ये सुनकर चौंक जाओगे ! _ Shri Hit Premanand Ji Maharaj_Rb7ske51qMw.txt

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+ You don't know how many infinite universes there are and how many infinite Brahmans there are in the infinite universes. It was a revelation in the house of Satan. When the Brahmans went to their eyes, a friend appeared. Hmm. What is the Vinaya? Where have you come from? Which people's Brahma are you from? He said, there are others too. He said, you are a four-faced person, look there is a line. Some are of 100 faces, some are of 1000 faces, some are of 10,000 faces. There are so many Brahmans in the universe. Brahma's head didn't work because we understand that we are the God of the entire universe. I don't know how many Narayan Bhagwan's lines were there. Some are of such and such a size. In infinite universes, in infinite forms, in the form of the Brahma Mahadev. How will your intellect work? Your brain can't work in a single room. And in the form of Shri Krishna, the universe has been created, the Maya, the Rome, the Prati, the Vedas are there. And you want to do Shri Krishna Kaanugaman. In the Kanthik, we said, don't do any intoxication. We are saying now, don't do it. This is to celebrate the holy festival. So, there is a saying in it, that even Bhagwan Shankar is intoxicated. When did Bhagwan Shankar get intoxicated? He said, Bhagwan Shankar. His words were, the Halal poison that came out of the sea, Show me the whole Ganga Jal in your hair. How? How? God Shankar has put a garland of Uvasukhinath in your neck. Show me. If you have put a cobra in your neck, will you go? Look there. How? How? God Shankar has ordered. Do you know the snake of Amma? If you cover it once, you will be seen in the satsang here. And what about Bappa? Nandi Keshav. And what is the food of Amma's snake? Do you understand? In the neck of Maharaj. He was a good rat, but he never got any praise. Mayur, Kartikeya, Aad, Sar. What about Shiv? When you mention his name, his roots, his preaching, you should follow it. How? God did it. We say that Shri Krishna did Raas with so many Gopikas. Shri Krishna is the soul of all. He is the same in all forms. Come on, let's go to Giriraj. Pick up a small ladder and follow it for 7 hours. 7 days, 7 nights, whatever kilometers you have, follow Giriraj. He was even more powerful then. He was going down every day. Listen to the words of God. Listen, chant the name of God, be happy, these are the punishments, leave it, otherwise you will be beaten by the Maya. Maya is the husband, he has made a gesture, he is making a lot of moves, he says, the child is ours, now he will be fine, the mother will beat him and drive him. So it is said that all the Brahma pariyans have been made, one by one, I am the crown of Brahma. When the tiger was in the mouth, he drank it, Sri Krishna, in which he ate butter and butter, to protect the lives of the people of that village, the tiger of the forest, God drank it in one moment. So there is no doubt that fire has been created from here, like the king of Brahma, the king of the king, like the king of the king, fire has been created from the mouth of God, God has kept fire on his place. When birds fly, they fall in the black hole and die. Such a fire of the world used to come out. And in that, he jumped and killed the black one. And he took it out. Like God, only God is there. Lord said, Sanatan, God is only Lord Krishna. God is only Lord Krishna. God is only Lord Krishna. God is only Lord Krishna. God is only Lord Krishna. God is only Lord Krishna. God is only Lord Krishna. Sanatan said, Lord, what are you saying? The God of Brahma is alone. I don't understand Brahma. Please explain this to me. Chaitanya Mahaprabhu said, Okay, you understand. Like you are sitting in Kasi Puri, there are seven Puri in Bharat Varsha. There are lakhs of cities. There are nine of these khandas in India. The khandas are called Jambu Deep. Jambu Deep has twice the Praksh Deep, twice the Salmali Deep, twice the Kush Deep, twice the Kronch Deep, twice the Saak Deep, twice the Pushkar Deep. There are seven Deeps on this earth. The men of the Kaliyuga are only looking at Jambu Deep that they do not have the capacity. Then there is the Chhira Sea, the Adi Dadi Sea, the Ghat Sea, the sea of milk, the sea of ghee, the sea of milk, the sea of honey. But it is not reaching. Water is not getting rich in some places. Like when you buy petrol here, you buy water there. How is it possible? If someone is told that oil comes out of the ground instead of water, kerosene, petrol, diesel, all this comes out of the ground. Now if you are educated, you can believe it, right? No, the village is told that the way the water is, the same can happen. Once the elders used to sit and talk that look, the time will come, the water will sell. Their laughter was blown that the water will sell, the chaos. After one lamp, one lamp, in it the sea, the deep sea, the deep sea, the great sea, the sweet sea. It would have been better if it was here. Nearby, in the sea of ghee, the bucket, the pot, the pot, the pot, the pot, the pot. There is ocean, one after the other. Then Jambu is the smallest. There are seven lamps on earth. And there is no creation in the middle. There is only half of the creation. When Lord Arjun was searching for the sons of Brahmins, he crossed the water path and went to the end. He was in the speed of Sudarshan Chakra. Then he said, I am the great speed, I am the vision of the earth. How will you cross? The smallest world is the world of death. The world of death is where we are reaching. There is a mountain of 4 lakhs of food, which is of gold. There are seven worlds above Bhuwa Gohar Shwara Mahara the mortal world In these worlds there are small worlds Like in this mortal world, there are the world of the living and the world of the dead. And in all these worlds, there are the worlds of the living and the world of the dead. The world of the living and the world of the dead. There are some limits in the Himalayas, you can't go beyond that. This is the half of the world that is lying in the abyss. And in this entire world, America and so on, there is one world, the heaven, which is many times larger than the mortal world and the earthly world. There are many parts of that. Like Gander, Apsara, these and those. There are countless people in heaven. Like in Garna, they say Amuk, Desa, Muk, Desa, Muk, Desa. There are such people in heaven. The stars you see at night, these are the light of the world. There are many big stars, just small ones are seen from here. There are countless stars, countless people in heaven. When they rise above it, there are people of the earth, people of the earth, people of the earth, people of the earth, people of the earth, like moon, sun, fire, air, different people are settled in such a place. This much light of God. Devotees, countless people, and all are made from their own light. There is a natural light in those worlds like millions, millions, millions, millions of suns. That is called heaven. Above heaven is the great world. In this, all the great ascetics, Brahmans, Brahmans, in the world of birth, birth, Brahmans, in the world of birth, birth, Brahmans, and one more world is in between, which is called hell. This hell is not of one kind, it is of millions. What is the description of such fourteen worlds? It is called one universe. One of God's great powers is a million universe. It is like Shri Krishna. Brahma is the highest and greatest of all the worlds. Every universe is like this. This is the smallest universe. This is the greatest universe. When Sri Krishna showed his Virat form, Arjuna used to say, Sakha Krishna, these words were used by my friends. When he showed his Virat form, He said, I am the great Kaal. I am the great Kaal. I am the great Kaal. I am the great Kaal. I am the great Kaal. He is not a Bansi, he is a Kaal. It is a blessing that our Thakur is like this. This is not a chest. This is our life wealth. Where the work was not done with the help of the three and the earnings, Vijayan Nattavar is done with the taunts of Bansi. The amazing songs of Vrindavan Basaiya, Karu Tarif of Murli or Murlidhar Kanhaiya are played. This is not Kanhaiya. Agasur, Bakasur, in any corner, you are the servants of a Swami. Believe that he is not only a man who eats butter. No, he also drinks the poison very easily and drinks it. The black curd also in the pot, he also drinks the fire. When you understand this, you will not be sad even if you are a servant of someone. You will be proud of yourself. Don't think of yourself as a player. Anant Brahmand. These are the Swamis of Akhil Brahmand. So, now you understood, Sanatanji, the youngest is Brahmand and his husband Brahmaji. Anant Brahmand, Anant Brahma. Now, we are understanding. You said that Brahmaji is also afraid. So, what is Brahmaji afraid of? He is 100 years old. What does Brahmaji mean by 100 years old? Is there a difference between our age and Brahmaji's age? The Lord said, okay, you can mark it. It is a time-consuming study. The one whose shape is not visible, whose shape is not divisible, is called Anu. The one whose shape cannot be divided is called Anu. There is one Anu of two parameters. There is one Trisharenu of three Anus. Trisharenu is called Trisharenu when the sun rays come in the sunbeams, it is seen flying small. It is so light that it never falls on the earth, it keeps flying. It keeps moving, it is only seen in the sunbeams. It must have been seen, small, small. The three Trisharenu in the same time, It is called Truti. One, two, three. Like Trishareen, one point, two points, one point. The first one can cross two points. It is called Truti time. There is a time of 300 Truti. And a time of three times is known as Lau. And a time of three times is known as Nimesh. Nimesh is to shake the back. This Lau. When three are connected, it is called Nimesh. There is one moment of three Nimesh. There is one kasta of five moments. Fifteen kastas are known as Lau. And fifteen lagus are known as one hour. Twenty four minutes. There is a time of two hours. Six or seven. Due to the occurrence of the day, there is a time of six or seven hours. It is a day and night of four prayers, so it is considered as a day and night of eight prayers. It is a week of seven days and night. And there is a part of fifteen days. Sukhla Paksha and Krishna Paksha are two parts. There is a month of two parts. And there is a day of two months. And there is an ayah of three days. The two parts are of six months. Uttarayan and Dakshinayan are different. So, the human being has one year of two ayahs. This much is one year. Uttarayan is a day of the Gods. Dakshinayan is a night of the Gods. We have gone for six months. Their day is one night and ours is six months. And six So one year is gone One day and night we have gone for one year Uttarayan and Dakshinayan And the year we call it Devtaon is one day 24 hours of Devtaon is one year Devtaon has a Devvarsha of 360 days Devtaon has a Devvarsha of 360 days, which is called Dev. Devtaon has a Satyug of 4000 years. 3000 years of Trita, 2000 years of Dwapar, 1000 years of Kalyug, according to Devtaon. Devtaon has a day and night, 24 hours, and one year of Dakshinayan and Uttarayan. So, 1000 years of Kalyug. So when we count in our years, then 4,32,000 years of Kalyug have come. Similarly, after one era passes, the second one does not start immediately. Its end is called Sandhyamsa. That too, there is a time in it. Like, the Satyug will have 800 years of Sandhyamsa. Then the Satyug will have 800 years of Sandhyamsa. Then the Treta Yuga will start. In Treta, there is a Sandhyamsa of 600 years. In Dwapar, there is a Sandhyamsa of 400 years. In Kalyug, there is a Sandhyamsa of 200 years. All these four yugas are combined to form a Chokari. There is a Chokari of 12,000 years of the Gods. In Manusri, there is a Chokari of 33,20,000 years. There is a Chokari of 33,20,000 years. When such a Chokadi is passed 71 times, then the mind changes, in one Manvantara, Indra, Manu, and Satrishi change. What does this mean? When such 14 Manvantaras are passed, then Brahmadika changes for one day. 14 times the mind changes, in one day, Brahmadika changes for 14 times, a Chokadi of 33,20,000 years, when such 71 Chokadi is passed, then there is a Manvantara, in one Manvantara, Indra, Manu, and Satrishi change. If Brahma ji had spent 14 Manvantaras, then Brahma ji would have had a day of 14 Manvantaras and a night of 14 Manvantaras. One Manvantara, 33,20,000 years old, one square, 71. Then he would have spent one Manvantara. What will happen? He is like a mosquito in front of Brahma ji. In one day, 14 Indra, 14 Manu, 14 Satyashis change. They work in the day, they call it Kalpa, they sleep at night, and then there is the creation. They do it in the morning, not in the evening. They do the creation at night and sleep. The day is over, then they are busy, then the creation is not created. Then the evening is destroyed. Brahma ji's age is one day. So, one day means, after 71 years, in one mantra, Indra, Manu, Sat, Rishi change. 14 Manu, 14 Indra change daily. This is the day's Leela. And in the night, everyone sleeps. This is the 100 years of Brahma ji. The way the shopkeeper takes the shop in the day and collects it in the night. Brahma ji is born every day Brahma ji also, in Mahapralaya, Brahma ji also gets immersed in the body of God. Only in God. That is why it is said that first come to the Dham of God. He said that you have to go to God, but at that time you will not stay in the Gyanitra, no, if you are in the Gyan Shiv, then you will not go to the Dham of God continuously, whether it is the Prahlaya or the Mahapralaya. Hearing this, Shantan ji said, Lord, it is a wonder, why is the world not separating people from this world? Again and again, such a cycle of birth and death, sometimes in this world, sometimes in that world, sometimes in this world, sometimes in that world. If the Lord had counted, then if it had come from our soul, then there is no equal to the soul of Brahma ji. Not even a crore. How proud are we? Will we live for 60-70 years? Is there a 60-70 years? Like the mosquito in front of us, he died. Similarly, the mosquito also earned from the mosquito in front of the mosquito. The Lord said, yes, Sanatan. By understanding this, one becomes enlightened. One who gets this knowledge. The Lord said, Sanatan, when this animal does not understand, then by getting the pure pleasures, 10-5 lakh crores, a lot of wealth. Now think about the entire market of the universe, of God. Who has worshipped such a God, that wealth, that wealth. It is magic. When you meditate on the truth, then you will get the true knowledge. Why? He is not going to understand it. He is a very wise Lord. How can anyone understand the Lord? Yes, Sanatan, I can't imagine a sea of water in a well. These people who are trapped in the abyss, what do they know about the glory of God? They say that they don't believe in God. God save us, may we have the company of such noble men. Or even the devotion of small and big people will become Brahma. Look, the one whom you call your own one day, in that only lakhs of lives are born and die. In the same way, in one day of Brahma Ji, how many crores of times do we take birth and how many crores of times do we die? Prabhu, I want to know that if the life is the part of God, then why is there a difference? Some of them have a bad nature, some have a peaceful nature, some are like this, some are like that. Why does this difference seem? Why does it seem like that? The Lord said, Sanatan, in the scriptures, Mukta, Nitya, Mumukshu and Baddha, these four types of Bhagavad Gita are mentioned. Mukta, Nitya, Mumukshu and Baddha. Sanak, Sanandan, Sanat Kumar etc. are the great men. These are Mukta Bhagavad Gita. They are born free, naturally free. Sanak, Sanandan, Sanatan, Sanat Kumar etc. They are born free. They have not attained salvation by doing any practice. They have been manifested as Mukta. They cannot be bound by anyone in this world, because they have been manifested as Mukta. This Aharnish, Harisharanam, Harisharanam, Harisharanam, Harisharanam. The second thing is that all the Manu who go to the Manu Padavis by doing sadhana they become lean in them But the first of the creation Manu Prajapati Indra Satrishi this is Nitya This is a Padva sitting in the Prarama movement that is Nitya The creation will keep changing, Satrishi, Padva, Manupad, Indra, Padva, this is Nitya. Nitya means, in the form, the Nitya which is the satanic energy, which is obtained from this Padva, it is devoid of any value. Because this creation is without the purpose of creation. There are Vayu Devas, Agni Devas, if someone worships them and becomes a Deva, then he will be a Purnisham, he will be a Paramriti. The deities of the world will be left behind but it is not like that the same deities have changed. They will be absorbed in them. Yes, if there is a leela like this, then the other deities will be made and then that Gati will be changed. That is different. These are the permanent deities, the half-deities. Then the third one. The one who was born in the infinite world and after being born, he started to know that this is all bondage. Now, in the womb, his emptiness was created. How am I free from this world? He is called a Moksh Jeeva. There are very few Mokshs who want to be free from the world. Do two-four prayers, do a fast, do God's grace, may the body, mind, and the body grow, be healthy, be happy, like this. But I want to be free from this world. So, Bhagwan Sankaracharya ji said that after thousands of births, I want to be free from this world. And one can come from the company of a saint in a moment. That is why, taata swarga pavar ka sukhdhari tulayakang tulanatai sakal mili jyot sukhlao satsang This is the birth of the Mokshu. And those who live only in happiness, they keep on living, they keep on dying, they keep on living, they keep on dying, their activities keep on going on. These are the badhjiu. Mukhjiu, Nithjiu, Mokshujiu and Badhjiu. Badhjiu is very strong. Very strong. Mokshu can be counted. Badhjiu is the worst. Like people say that the universe is growing, from where are these living beings coming? Those who are in the Dima Yoni, there are lakhs in one beat, if they don't get the human form, will a city be built or not? So, the transformation of the Yoni's keeps happening. What do Alpaki Ji's keep asking? That now the universe is growing, from where are they coming? So, you know, from the subtle perspective, they are so small, now they have been made human, who live in the category of lakhs in one beat, when they will live in a city, then the entire city will be built of lakhs. Now, how to explain to Alpaki Ji? These bad living beings, punarapi jananam, punarapi maranam, punarapi janani, jathare saenam, in the scriptures, 84 lakhs of living beings have been told, They are not separated from Bhagwad Charanarvinda. They are born and die in the abode of Bhog. They go to the Bividdhi Unions. They wander in the Chirpal Toks Srishti. The Maya of the Maya has bound everyone. When they get the opportunity to get the company of the Sadhu, then they are free. When the day of Brahma is not yet coming, then they are not able to get the company of the Sadhu. You can assume that the Lord has given the opportunity to the people who are very kind and kind to talk and listen to the Lord. Sanatan ji asked, how will the Lord get rid of the Maya? When the Jeeva keeps wandering around the days of Maya, then what is the solution to its existence? and his maya gets free. Sanatan asked, What is the meaning of Mayapati Bhagwan's shelter? How is it achieved? The Lord said, The main grace of God is that no one is a devotee of the Mahamadh Sangh, but without getting grace, the grace of God, the beginning and completion of the welfare of the living beings, is with the saints. If you get satsang, then you will be blessed by God, you will become the pride of the saints. Sometimes the wind blows, sometimes the south wind, sometimes the north wind, sometimes the east wind, all four directions. As soon as the wind blows, then everyone starts to enjoy. Similarly, the wind of Iprya Juhi blew, Radha Radha Radha Radha, If you get the right air in the boat, then you will not be late. So, the boat is there, the name is there, the servants are there, and the air is there as the grace of God. When someone is blessed by God, what is his identity? He starts believing in the words of the saints. And the grace of the scriptures pours on him. He feels like doing the spiritual practice. And then he thanks God that he got a saint, he became interested in the spiritual practice, when the name started being chanted, he said, Lord, please do your great grace so that my heart becomes pure. He starts praying. It is exactly like this. There are views in the ancient times. The prayer starts. Sanatan said, I want to know why the living being is lost in the union. We have seen many such beings on earth. But no one is at peace. Even in the heaven, there is only the name, and then the people die. Where does the last peace go? Sanatan said, From the ants to the Brahma, everything is in the Maya. Is there no peace in the heaven or Brahma? The supreme peace is in the chanting of the name in the meditation of the feet of Lord Krishna. In which is the supreme peace? in the meditation of Lord Krishna's feet, in the chanting of the name, in the chanting of the name. He said, if you have this, your mind will be at peace. Oh, it is not the time to give up, it is not the time to have. Sanatana said, Lord, Brahma is the form of God. Then you said, from the ant to the Brahma, there is a great difference. He is the God of the four worlds, what is his problem? He is the Lord who makes the whole world. Chaitanya Mahaprabhu laughed and said, Lord, Krishna is the moon. See, this is such a divine joy, that whenever Lord Shiva starts, like in the Samadhi, how many times he goes out, he keeps on talking, he keeps on listening to Amma, he keeps on listening to Jagdamba. There is no greater joy than this. Where did your mind go in such a short time? This is the discussion of God. If we get to hear the discussion of God properly, then our mind will become a pure devotee very soon.

खूब धन कमाना चाहते हो तो ये सत्संग सुनो ! _ Shri Hit Premanand Ji Maharaj_yEgb7JBMO0Q.txt

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+ If someone is making us crazy, then he is making us crazy about wealth. That is why next time he is saying, Dhan Dholat Kachu Kaam Na Aave Kamal Nayan Gun Chit Binu Dheene Man Pachitaihe Bhajan Binu Kheene Everyone has a coin in their mind. It is a very strange game. In spending, the heart causes pain. In saving, the heart dies. In the village, they have buried the wealth in the walls. They were thick, clay walls. They died. When the wall was broken, they have collected it by making it life-threatening. Here in the bank balance, while making a deposit, you are enjoying the joy of the deposit, so much more deposit, so much more deposit, you are dead. Who will benefit? Why? Why couldn't Namrupi Dhan Ekattri do this much? Why couldn't Dhankedwala Gau Seva, Sadhu Seva, Samaj Seva, Nanaprakar's Bhagwati Seva do this much? This is a very big effect of wealth, a very big part of Maya, which is influenced in every one's mind. Whatever program we do, the result of that should be our wealth. Whether it is a Katha, whether it is a Yagya, whether it is a Puja, whatever it is, no one does this in the world. No one is saying that it is because of Krishna, Prem, Lakshana, Bharti. No one says that. But everyone thinks that what they are doing is to get good results. That is why they say that you will regret later. What will you regret? You have saved a million rupees in the bank and come back. Bharti, the bank is kept there. Only your life breath is lost. That's it. Your faith will make you weak. The time of life has taken you to its abode. Nothing will be left. How much will you eat? What will you eat? How much will you eat? When there is no body left, then what will you eat and drink? So, if you regret if wealth is the priority in life, then you will be honest. All of you sitting here, think about it, you are sitting in the land of Vrindavan, we don't say that everyone will have it in their mind. But you see, the priority is greed for wealth in the result of every action. If we are doing sadhu shangh, then there will be some such haasis that we will get wealth. We are doing thakur seva, thakur darshan, upasana, all of them have a result in the form of wealth. There is some problem in the mind of those who have dharma. That whatever I do, I will do it for the sake of dharma. My life's purpose is that the whole world should get happiness, that God should be pleased. Amit limite Bhajan? By Quindi kh hood bismillah, done flirting and acting of Bhizah and taking care of business this will create power in everything. This is the epic till the reactors of God. eexample eexample The world is a society, the opposite body is considered the most social in the world. The work, the opposite body is the society. They are ready to give their life for this. And when the state of desire is in the state of non-divine, it will not be with any physical pleasure. As you keep adding more ghee in the fire, it keeps increasing. Similarly, the peace of desire is not in the pleasure, but in the renunciation of the peace. But due to ignorance, all the lives are destroyed only by the thought of pleasure. It is very surprising that if he is not able to control it with the power of the Bhagwat, the Guru, then even if he gets something, his entire life is made up of it. These are the thugs who destroy our life. The greed of the company of Kamini does not allow us to attain Bhagwat. Like earlier, the greed of earning money, the same way, whatever money you earn, whatever you do, there will be only one greed inside, to enjoy. If this feeling of body is to be enjoyed, then it also does not allow us to attain Bhagwat. How much will you enjoy? When will you enjoy? When the body will be released, who will be your companion? Very strange! Dekhat koi jagat shagati In this world, you have spent your entire life just watching, you couldn't see anything. You are 50 years old, 40 years old, you have spent your entire life just enjoying, you couldn't see anything. What is it? Asantusht, Vashna, in this way. All the relationships are related to deceit. If you don't live by the feelings of Bhagwat, then you are a bondman, you are in deceit. The first mind has wealth, the second mind has enjoyment, and the one who is able to suppress them with a little bhajan, then the third mind has, let's say, fame. People remember. Who do people remember? They don't remember God, will they remember you? They don remember God but those who remember him they get good Who will remember you They will count you How many How many will you count What will you do many calculations will you do Those who have created the infinite universe you will open a palace a hospital a nursery will your name be remembered? Lord Krishna has created the infinite universe, how can everyone remember him? Who will remember you? This is the ultimate desire of the Kirti. That is why it is said, Lallit kishori dvandh mitena Anand kandh bina hari chine Manu pachitai hai bhajan bhin kine Now, there is little time left in our life. Now, wake up. Stop sleeping in these three. This greed for wealth. You are a Baba, you will go to our house. There are many needs. Do your religious duties. Whatever you are getting from it. While doing Santosh Dharam, make your marriage according to your status. All the work is done in this world. Today, you are suffering from your status. After doing hardcore. Today, you are suffering from only doing for pleasure. If your status is of poverty, then you will look for a poor man. Your daughter will be happy. Leave this illusion that you are a little bigger than us. If you marry your daughter in your house of status, you will be very happy. If you marry your son with the value of wealth, you will be very sad. See the result. So, don't be so busy with wealth. Do your work according to the situation. Don't be so busy with the pleasure of God's worship. Then you will be free. Don't worry about the name. If you chant the name, your vimal kirti will not be here, but in the court of God. This is my birth. Like Amritsari's discussion is in the court of God. In the court of devotees, the discussion is like God's. In the court of God, the discussion is like the great devotees. You should chant so many names, so many Thakur Sevas that God will remember you in his Shabha. What more can you ask for? Your Yash should be sung in the Shabha of the Lord of the Universe. Wake up! If you don't wake up now, then it's not the time to wake up. This is being awakened. This is a satsang to awaken from the sleep of attachment. Here, the one whom you love more, he will make you sleep. He will not awaken. By saying words full of attachment, It is very nice to hear words full of attachment and lies. But when the words of spirituality and truth are like this, they are very bitter. The mouth is sweet, the inside is lies. The veil is a veil. The mouth is sweet, the heart is lies. The veil is there, God is sitting there and watching. Even if you feel bitterness in the tongue of the one who is the master of the path, but the heart is very sweet and God is saying from there without any hesitation, if you can catch it, then catch it. If a saint or soldier of knowledge is made a wise man, then there will be a wonder and light. There will be a wonder and light, darkness will be gone, the soul will be in his own language. It is said that the wise man will be happy, and when a saint or soldier is found, then the knowledge will be destroyed. If the Lord's presence is in a state of a saint, then what does he do? He works for the knowledge. He said, The knowledge of Gula Mala has made everyone dead. And the light of the divine light has come in the heart. The knowledge of Gula Mala has made the saints and soldiers to become the most powerful and the brightest. If you listen to the words of the saints, you will not leave the house. This will change your life. You just need to catch those words. The moment the inner strength starts to increase, you will start to see your friends. Know that the influence of the saints has started. The inner strength has started to show its friends. I have this shortcoming, I have this shortcoming. Oh God, how will my shortcomings be removed? So know that the influence of the saints is on you. The soul is the language of its own, it begins to understand its own form when it meets a true saint. It knows that the soul is the one who can tolerate the anger of the work. Work came, it tolerated, anger came, it tolerated. We see that the work of anger is in the person, but the power to tolerate jealousy is not there. Where jealousy starts to criticize others, then the power of his work increases and he becomes unable to tolerate it. I am a jitendra and I am jealous. To be jealous of others and to be jealous of others. Wherever he came, he was defeated. To hold him. By the grace of the Guru, the capability to win over anger and anger comes in the Sadhak. There is a lot of fighting. He says, nothing. And where he got this jealousy and he got jealous of others, he lost his strength and he started crying for the same reason. He became angry and started defeating him. Understand, this is a spiritual discussion from which you will get the ultimate position. If you are a guru, then anger and anger cannot defeat you in this purit. Like a spark, it will be like a fire. I want 하ising تنفسیهسکہ ک advanthe downloading of the Moex phone as a misconception because it isamat Brown or it a wax figure and then something happens if you make a mistake complication of yes Then you are being arrogant about being a Kamvijay Otherwise the experience of being a Sphurna becomes peaceful This is a matter of experience We cannot believe in other people words It becomes peaceful when the experience of being a Sphurna is like this Because there is no solution for it. Gradually, the experience of being a Sphurna also starts to decrease. But where the ego comes in us that I am a Jitendri, and where the ego comes in us that I am a Jitendri, then we defeat it. The spark does not take time to become a flame. That spark is peaceful when the Bhagavad Gita is performed. We know that when the soul is in the form of a light in your heart, then it is known that you are not a body. If you haven't experienced it yet, then stop your mind from going into the subject. He said, whatever goes right in the time of anger, is a lie. Their lie comes like the wind. If a wind or a storm comes, take the influence of a mountain, you will be saved. Don't take the influence of a small tree, otherwise you will fall down and you will be killed. What to do? The influence of the mountain. Who is the mountain? The promise of the beloved Lord of God, the Lord of the people, or the name of the Lord, or the worship of the Lord's Leela. Wherever you go, lift your hands. Radha Radha Radha, don't listen to one of your mind. See, it will be clear now, it was a dirty lie. Or start listening to the teachings of a saint. Or start reciting the Leela of the Lord. Priyalal Keshav, start whatever you love. And when you see the world, go there. 84 words. Gayan. For sure. When you are troubled by work, start singing Chaturasi ji's song. Gayan. And if it doesn't work, tell me. These are personal experiences. Chaturasi ji's fruit is Bhaujalanidhi, Naav, Kaam, Pavak, and water. So, the one who is in a bad mood or is blind, the When the mood of anger comes, he says, This is a very bad mood. It's for a while. Don't be worried. The last one is the one who is keeping the work open. What is the work? Open the mobile, see the dirty things, or do dirty deeds with your own hands, or do the work of dirty people. What will happen with this? You will not be able to bear the bad of the bad. He is saying, whoever goes right, the bad will be removed. This is not the same thing in the sight of the Lord, they are open, they are moving. The Lord is moving openly here in Vrindavan, but the sight is needed. The word friend means a lot of love. Once it is gone, its bad will be removed. Whoever goes right, the bad will be removed. Then the bad will be removed. He said, sleep and food, the food will be reduced slowly. Yesterday also there was a discussion about to reduce sleep and diet. Nirbhayanandaji, Vareshti, Tamakurush, Brahmaanandami, Dubevi These two are shown by the Sadhakas. These two are shown by everyone. Food and sleep become a part of life. If there is good food, then the gold is found. They say that if you want to take the benefit of the Parmarth, then the Sadhakas have two rights. Sleep and food. Again and again, practice, practice. Sleep and food. These two, sleep and diet. Then the third one, Vijaya, the Mahithun. Then the fourth one, fear. These four are the four sins of the whole universe. All of these cases are in the same world. All of them are stuck in this. O Sadhak! You will be victorious over all of these. Sleep. When you will control your diet. There was a lot of discussion on diet. Control your diet. Keep increasing it, one by one it will increase. Keep reducing it, it will keep decreasing. In 400 grams, you will be able to eat 24 hours of food, with the proper effort. Here it is that if you want to walk on the path of Bhagwat, control your diet, then control your sleep. Control your diet. Don't control your body so much that you can't even get down. Take the right diet, as much as you don't get sleepy. This is a very big achievement. If you don't control your sleep and food, you won't be able to control your work and anger. These four things are in the control of the Sadhu's life. Sleep, fear, food, and food. The Sadhu is not afraid. The Sadhu means that he is a true devotee of the Lord. And he controls his sleep a lot. And he is a true warrior of food. And he is a devotee of the Mithun Dharma. He is a true devotee of the Lord. He is such a true devotee that he is bound to his feet. In the Vrindavan, the Sapa-Purvat Pati Patni is taken from the Brahmacharya by swear. He is telling the truth. Even after becoming a Sadhu from the heart, the whole life is afraid of this. And that Pati Patni is in a place of patience and we are bound to his feet. No one is afraid of this. They are living in one house, they are living in one place. But they are not living in one place. And they are living in such a situation that they think that God's grace is unbearable. You are wrong. Nidra and Ahara Jyukti So Dheere So Kachu Ghatave You should do it slowly. Nidra and Ahara Jyukti So Kachu Ghatave Nirvayarand Juthe Dane Savanata Visayun So Man Rok Atma Nidh Kapata When he wins over the whole world, he experiences the bliss of the soul. The 8-pointed 9-pointed notes are in our hands, Oh Namjapak, let's talk about worldly benefits. The 8 9 notes are in our hands The new gold silver and silver of the Trivandrum is in our hands The thoughts of the world are not in the heart The discussion of the heart is in the heart The sound of the lalit is in the heart The serenity of the Maya is in the heart Radha the Universe in the Gita describes the state of the Mahapurush It has been a long time since I have come Tyaqwa karma phala sangam nitya trapto nirasraya karmalnya bhi pravatto bhi naiva kinchit karo tisaha That is why, the Lord of the Universe has said, Tyaqwa karma phala sangam, nitya trapto nirasraya, karmalnya bhi pravatto bhi naiva kinchit karo tisaha. So, it stops in between. The high level of the state is here and for that, some practice is required. Until there is good practice, it is very difficult to understand the Siddha state. And to understand this meaning of God is a different matter. Yakva karma phala sangam nitratto nirasraya See, first, one word is dipped in the word. How do sastras meditate? Nirasraya. No one should have any support. How is Siddhapurush? He is disappointed. Only one is in his form or in God. All are different. And here, there is only one God and not all. See from inside. Siddhapurush says, Nitya-trupto No one is needed. Like if you hug someone, then he doesn't need anything. Nitya-trupto Khyaktva-karma-phalasangam No fruit of any karma is available. Karmal-nyabhi-prabhatopi-nayukhinchit-karotisha Even if he does good karma, he does not want any fruit of any karma. Naturally, only by worshipping God, he is getting karma. He does not want any fruit of any karma. Because the ultimate fruit of all karmas is the divine support of God. This is what Siddhapurush has said. The one who abides by the values of karma and karma, not by all the powers, always remains in the right path, still he does his work according to the Shastra well, but there is no expectation of any karma, he will become a Shiddh, as Shri Bhagwan says. But here it is the opposite. If we do any work, then first our thought will be on its fruit. We will not think that it is our religion to follow it. You cannot start any work without the expectation of the fruit. Think, think. If we do any work, what will be its fruit? We are doing this for the sake of the Sadhak. The one who is a Vishayi, he will not think. Those who are pure, do not think. Those who are devout, do not think about the consequences. Will they be jailed? Will they go to hell? Will their body be destroyed? They do not think about anything. Those who are pure, they are completely devout, they only do the right thing, they do not think about the result. Those who are in the middle, neither devout nor true, they think about the result first. What will be the result of the training? What will be the result of the satsang? What will be the result of this? The one who keeps an eye on the result, cannot control the spiritual. God says, karma has no right. You keep your right only with karma. Why not on the result? This is the sign of a pure man. Now, pay attention here. I am doing the work. This work is for me. And its fruit will be unfulfilled. Such is the condition of a common person. This is the reason for his bondage. No matter how big the work is. Listen carefully. This is the fruit of my work. No matter how high the work is, it will remain unfulfilled. Even if you do a good work, you will not be able to do it. You will not be able to go to the world of death. But the Shiddha Mahapurush is a natural being. He has no sign of what his fruit will be. He has no pain. There is no gain or loss. He is doing natural karma. Why? Because he has attained the state of the Supreme Supreme. If he has not attained victory over his senses and mind, he will attain the state of Durgati even though he is living. The soul is not living, he is not bothered. Because of the formation of senses and mind, the soul is suffering the life-giving. It is a matter of great attention. The need to purify the soul is supreme. The need to liberate the soul is supreme. So who is the person? Your body is in the senses and mind, and the senses and mind are in the life-giving. Like, the king will be considered as the winner even when the army is defeated. And if the army loses, the king loses. If the army wins, the king wins. Similarly, if the senses and mind lose in the world, you lose and you will be deprived. If the senses and mind win, you will be free of life. Because you were free of life, you are free of life, you will be free of life. The whole practice has come from the senses and mind. It is also possible to stay in the Lord by removing the sense and mind from the pleasures. If the sense and mind are in the pleasures, then the mind will be free from the air. But the pure man's sense and mind are calm on their own because the union of the ultimate karma and fruit can neither come in the karma nor in the fruit.

गलत विचारों को आने से कैसे रोकें _ _ Shri Hit Premanand Ji Maharaj_2OWUJvPyMA.txt

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+ If you don't think about the matter, there is no happiness in it. When your mind is in solitude, then you experience happiness because of your mind, and not because of the matter. Like a dog runs in solitude with a dry bone, so that no one can snatch my happiness. And when it chews, it is its gallbladder that is bleeding and visible in the bone. It thinks that it has the power, it has the juice, nothing. Similarly, the mind of the ignorant man of all the pleasures, the same mind makes him feel the pleasure in all the pleasures. If we follow the Lord's command, we will be blessed with happiness. This is the word of the Lord. We should follow his words. We should not fall into the experience. There are many people who have not experienced anything. They have left the world with tears and dissatisfaction. They have never left the world with the feeling that they are satisfied and they are going to the Lord's abode. No one has ever left the world with this feeling. No matter how big the emperor is, the amount of happiness he takes, he will cry, repent and be satisfied. Do you feel the same? If you are dissatisfied with your experiences, then don't go for experience. Listen to the words of the Gurus and the great men and stop thinking about it. It is a special thing. If someone bothers you, then your thinking is the one that bothers you. Sit inside and see for yourself. There are very fortunate people who have tried to save their thinking. Any action is done when there is thinking. This is the word of God. Dhyayato Vishayankumstas Sanghaste Shubh Jai De. When we meditate on a topic, think about it, then we feel the desire to enjoy it. Whether it is food or clothing, all these are different. Sarva Indri means the earth of all the senses. There are five karmas, the five knowledge senses and the 11th mind. Their work is to put contemplation in the pleasures of the world. It is a very subtle prayer. It is the experience of the saints. If there is no contemplation in any subject, then there is no pleasure. You will not get 100% happiness. And for such great men who are in the state of Chintan Bhagwan, Priyalal, it is said that there is no difference between Vishayan, Grainant or Munjan. In Vishay Sevan, in Paap Kriyate, in Punni Kriyate, it is seen from the inside that the five people are doing the same thing, whether it is of Paap or Punni. But the results of the five can be different. One is not a rag, absolutely. It is just a practice. There is no rag at all. It will not be closed at all. His every action will be in vain. One is that he has very little Raag. He will have very little fun. One is that he is in complete Raag Chit. He will be completely disappointed. How much you think from within and accept that hunger is a great thing. That is why, whatever is in the way of attaining Bhagavad Gita, if it is very precious and we have made it our thought, then we should not consume it, no matter how much we eat. Because we have made it our thought and if we eat it, then our thought will be purified. And if we keep thinking, then we will have to drink it. That is why, the thing you think about, that today you have to eat, see and enjoy the things that are not good for you. If the Maya has given you the means to do so, then also you should not enjoy it. This is a very deep spiritual thing. Shri Padakaya says, The first thing is that if you are happy and enjoy the things that are good for you, then you will get the results of your hard work. This is Visham, the Lord of the Universe. To win over this world, it is not about love. If you want to win over this world, then one thing is God's love and the other is nothing. The other is not the help of anyone. Love is very powerful. Jai Jai Shri Hari Banshwar, who is chanting the name of Lord Shiva, who is reciting the Leela. Visham Niraiva Dabhati Sarvendriya Alkaha All the pleasures of the senses are going to give you hell There is no happiness in them In Shri Krishna Chandra Juna Gita it is said that there is no sorrow It means that only sorrow is revealed It is a fact Due to ignorance, you feel that you are happy by enjoying the pleasures of the senses. But the truth is that when you enjoy them, it comes from within that the happiness I was getting in contemplation is not there. Many of the pleasures start to be lost. And that loss is of another kind. It is not detached. Not from that body, not from the other body, not from that body, not from the third body. It is like that. And the Vimikki, from all the Bhogs, releases the hellish power. Your mind is the main source of all these Bhogs. Sarvindri means, all the senses, their mind and Bhogikriya gives them hell. It is clear. Sarve bhoga bhavanti prabal garava Because all the Bhogs are prabal Vish. Prabal Vish means, it is effective immediately. It is a sweet Vish, it is effective in months, but Bhog is going to make you crazy immediately. You have thought, you have been in a state of mind, you have become crazy, you forgot what to do and what not to do. See, how much he was affected that his mind, his actions, all his actions were destroyed and he became a Kamaand, he became a Vashna, all his thoughts were finished, all his actions were finished. This is a poison. He is saying, sarve bhoga bhavanti prabal garala. This is a powerful poison that rises immediately. It rises by seeing, by touching, by thinking. Then what happens by enjoying? This is such a powerful poison that by eating it, it will rise in one body, it will destroy one life. But this is so powerful that it rises by seeing, by hearing, by thinking. What is the need to enjoy? The one who enjoys the pleasures of senses and is satisfied with them, will attain hell. Bhagwan Nibbika Trividham Narakashyedam Dwaran Nashanmat Manaham Kamah Krodhathah Lobhathas Madhit Trehintajet These three are the doors of hell. They give the definite hell. Vanyut Bhat Jowal Kalpaha And what do these pleasures do? They burn the heart. They burn the heart and cause pain to the body. But these pleasures affect the body. зап Let's喝 Within with time, portal will realize one's necesita and then itself you won't be able to cure that jealous attitude from within and do not let it go. Vanyudh BhattJwala Kalapakajas Laxryana Kamaget Upadhy человечa They are not doing the worship of the Lord by doing the Naminkarma. They are enjoying their old life. So, Keet Praya Samast Pravar Surgana. This is called Pravar meaning Shrestha. The Shrestha Devatas are not more than insects in our view. Why? Because like the insects are enjoying their life, the Devatas are enjoying their life. They have nothing. They are enjoying the money they have saved. Like there is a hotel here, every facility has a payment. So, you enjoy every payment. The day the payment is over, you will be pushed out. Just like that, you are pushed out. There is a garland around his neck. That garland is always fragrant. And where the garland is, the point is destroyed. He will be taken away from the world He will be taken away from the world in my view when we compare the insect and the God we see that they are enjoying their own prarabdha They say that the human is better than the God Why Because by chanting Radha Radha Krishna Krishna they can attain the God not the God Now, the other 28 or 28 other small siddhiyas say that this is Indrajaal and not Bhagwadananda. Indrajaal means what is not there but is being shown. A new play of magic. What are the siddhiyas? A new play of magic. What else is there? They are here and somewhere else at this time. When both of them are saying that they are very pure men. They are here and they are saying that they are here at this time. They are saying that they are very pure men. This is not something special. Asht Siddhya Siddhya Shchendra Jala This is the play of Indra Jal Maya Jadu. This is the problem we need to achieve for love. It should not stay anywhere here. Praya Sanswati Vrindavan Vrashika Rasham Madhyati Medhdi Haradyam Those who want to achieve Vrindavan Vrishika Rasham, they should not stay in any of these. No one should do this. No one will get Vrishika Rasham. That is why you see our Vrindavan Vrishika Dham or any Bhagavad Gita, You will not find any magic, drama or any such thing. Simple, simple nature, namankutilai. So what is the Siddhi here? What is the prayer of the Siddhis here? Rurudushu Shuram Rajan Krishna Varsan Lal. But crying is the Siddhi here. What do you give to the one who is angry? Crying, suffering, suffering, the owner of the desires. This is the practice of the Siddhis here. Sitting alone, shouting and crying to the Lord. Yes Krishna, Yes Kamal, Yes Priyaju, Yes Swami. This is the Siddhi here. So who gets this? Those who consider Mokshu as a bitter, those who consider all the senses as hell, those who consider all the senses as the great world, and all the Gods should not be more than insects. The insects are enjoying their own life. And the senses are a show of magic. Goswami Tulsidas has also written that the one who is not able to attain the divine knowledge will do the good deeds of the divine. The divine loving Mahatma never accepts any of the senses. That is why they are very simple. Now, they do not show any miracle. What is the miracle? The external. Because they are not the magic of the inner world. Their miracle is that once they come near them and they have felt them, their life has been transformed. They have become devotees. They have become the followers of the Lord. They have become good conductors. They have got the benefits of human life. This is the miracle. So, Shri Paat says, if you are walking towards the goal of achieving the love that will make the soul happy, then listen very carefully. Apart from those who have done the Pani Kriyan Sanskar, you should not have any relation with anyone who is working for you. This is a big mistake. Whether it is a woman or a man, if they are different from their standards, These are religious scriptures, these are laws. If you have not been caught by law, you consider yourself a very good person. But you should not think that you are free of punishment if you do not get the punishment in the presence of the Indian constitution. There is one Bhagavad Gita constitution in which no testimony, no testimony or no report is needed. Your deeds will only punish you. That is why, the one who is on the brink of death, the one who is on the brink of death, the one who is on the brink of death, the one who is on the brink of death, It is the flaw that muttaatma gyesh Queen of all kings Jennu Hemsi Baba is only from the point of worship This is a birth it is born from this In the womb of these mothers great great saints great great national devotees have appeared This is divine power. Their insult, disrespect, and destruction happens. Great great Aparadhar Ravan did this but it did not happen. But when he insulted the divine power, then the golden Lankan was destroyed and the Raha Nakul Kul was destroyed. Duryodhana used to do great good deeds but he did not have the grace of great great saints. When he insulted the Devi, the order to displace her in the assembly, at that time all the auspicious things were destroyed and the grace of every saint was removed. And the whole family was destroyed. The families of those who are troubled by their mothers and sisters, they can never be a happy family. And the mothers who are very religiously disciplined, they can never be happy. They will get a bad luck. This is the religion. This is our country. Religion is the main country. It is very famous in this country. Because in this religion, the main area, different Godly areas, like heaven is the land of pleasure. Hell is the land of sin. There is the world of death. In the world of death, the land of India, the supreme place of getting the Bhagwat is the holy place. Like the confluence of Ganga, Yamuna, Saraswati, Tirfar, Ashwati. There is a place of its importance. It is the importance of the whole world. God has established the great religion of attaining Bhagavad Gita. This is that land. The one who dwells in this land has the divine rule of Bhagavad Gita. You cannot do any misguidance here. The rules of our scriptures are not against it. Women are the only wisdom. They are ordering. The only wisdom in all women. Look, we have seen in the village. The small children, the feeling of touching their feet. In the birth of the house, you are a girl or a lady. Like they go to touch the feet of their father. Come here, we are talking about the village. They walk like this. They are Durga. They are a girl or a lady. This is the feeling. On the night of the ninth day, So, keep the same intelligence that you have in Navaratri, that these are the daughters of the 9th house, they are of the form of Durga, they are of the form of Devi. Similarly, women are the only intelligence. This is all a joke. Our women have the lower qualities. If we don't tie them to their feet, then love will be created in them. And if we feel guilty towards them, then we will be in hell. Similarly, the woman's body should be like that. Be devoted towards the male body. Goswami, Turshidas has written, Madhyam parpati dekhai kaise, dhata pita putra nir jaise. If we see our equal, then how will we feel if we have a brother? If we see small, then how will we feel if we have a son? And those who are as big as the father, they feel only for them. How do the mother and sister look at the man? Like a brother, father, son, or a daughter. And how do the men look at the man? They say, Janani Shramjani Parnaari. The elder sister is the mother, the younger sister is the daughter, the new bride is the daughter. They should touch their feet. Where there is a water, there is a heart. The woman is the only one, the only one. This is the order of the world's common man. This is the order of the Lord for the attainment of love. Sthir Char Nikhil Prani Pranish Upashya Buddhi Whether it is the root or the root, look at it with respect while feeling the love of Radha Vallabh Lal Ji. We will show Radha Vallabh Lal Ji. Sthir Char Nikhil Prani Upashya Buddhi This is the true meaning of the verse. It says that all the benefits of the worldly life are of deceit. You have to understand that this is not a benefit. You have saved 1 billion rupees in the bank, you have built a house, you have worked hard all your life, you have made a lot of money, you have arranged everything, now it is time to die. Now, I don't know when he will come, but he can come in his youth, in his old age, in his old age. Here, what he is saying is that, bhaiha se saarth laabheshwapi All the worldly benefits are useless, they are bhai. How are they useless? We have so many friends, so many friends, so many factories, this, this, this. Fine. Come to the final. Now your body is going to be free. Now? Now what will you have? If everything is useless, then what to do? Do nothing? No, follow your duty, dharma purva. Dharma purva kiya hua kartavya will protect you, will not be able to be a father to you, will save you. And when you chant the name, this wealth will go with you. Hrdaye mukhamlaani kriddhaani buddhi Never be sad or disappointed by the loss of these pleasures. Because there was no benefit in it. That the thing got destroyed, the wealth got destroyed, we were all left behind, you can worship us. There was no benefit in it. If you are chanting the name of God, how can you be happy?

जीवन बदलने देने वाली दिनचर्या _ Shri Hit Premanand Ji Maharaj_euEHntWN9Oc.txt

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+ If you want me to preach then listen. I am telling you the meaning of all the scriptures, that you should chant the Nam every time. Let him keep on saying, there is a very beautiful teaching there. All the practices are the meaning of the Nam, that you should chant the Nam every time. First, the realization of love is only through the remembrance of the name. Sevaki Maharaj says, the name of love is pramooli, the name of love is rasi jyapati, the name of love is magandhi, the name of love is jubban vishram. The remembrance of the name is the means of the greatest happiness. The remembrance of the name is the realization of love. You just have to understand how to become the remembrance of the name. For the realization of love, first of all, It is very important to do Sadhu Sangh. The means is to remember the name. To remember the name, to increase the name, to save the name, this is done through Sadhu Sangh. If you search in the scriptures, you will find proof of everything. Shidhru Daji says, Bhajan nahoi, Sangh bina, Bhajan bina nahi, Prem. Without Bhajan, there will be no Prem, without Bhajan, there will be no Sadhu Sangh. So, the means is to do Hari Bhajan. How is Satsangh? It is to help. Sadhu Sangh helps in doing Bhajan, in increasing Bhajan, in getting Bhajan. Sadhu Sangh is the first duty of Bhagavad Gita, that we do Sadhu Sangh. From Sadhu Sangh, Nam Kirtan, Satsang, Bhagavati Leelaon Ka Kathan, Shravan, Namjap, these are the means to attain. Jantur, Kalabha, Bhasam, Rakha, all these are the means to attain. From Sadhu Sangh, Nam Kirtan, Satsang, Bhagavati Leelaon Ka Kathan, Shravan, Namjap, these are the means to attain. This is Sadhu Sangh. These are the means to attain. There should be no connection between worldly people and any kind of Vairagya. We think that the discussion that is being started today is a very good instruction. We should understand this. The devout person should not think that he is the one who is the one, then when he is completely lost, he should not get his own. By the grace of the Guru, it is like this till today. Everyone is of Shri Ji, but no one is of his own. The devout person should have only one name in his register of relationships. Our mother, Syamajuka, Rajbhash. Mere to Giridhar Gopal, dusharo na koi. Who is the one in the register of relationships of Meera Ji? Mere to Giridhar Gopal, dusharo na koi. And how is this relationship established? He said, I will do it with Sadhu Sangh. Meera ji also says the same. The love that I got from the saints in the night, the fruit of that love was with me. Second thing, first thing, Sadhu Sangh is to be done, Sadhu Sangh is to be done with whom? With whom the devotional songs start, the Bhagavad Gita is heard, the Bhagavad Anurag grows, Bhagwan Nam Kirtan, Bhagwat Leela, Gayant Saravan, this is Sadhu Sangh. So what is the limit of Sadhu Sangh? There should be no relation of worldly men. I'm a viper🎵 In Además don't let the worldly hear you 🎵 Toices being spoken only from your side on a stand, as theravas kita zinna qiv Brown obligaun ai Jaume grandpa As the saint's hanging in the tree of the visible child, don't let you go sweet-skinned trish Obviously, there can be enmity from aspect level Some Obviously, no one has to fall in love or love with you because no one has to fall in love with you The great sages have warned us not to criticize others and not to listen to others. Always remember these things and never criticize anyone. The worshiper who claims to be good and bad is very bad. If you want to say something, then talk about Krishna, talk about Bhagwat, never talk about anyone, talk about the Lord, otherwise you will be criticized, it will become a crime. Fear! Tava shukha harivansh guna naam rasana arhat, aur bhavachanati dukhadani. No matter how much you are a bad person, do not talk about his bad qualities. You have to make your heart pure. whatever you do, you are the world, Narayan, you sit and do your work. Listen carefully, no matter how great a scholar, a japa or a pandit is, wherever he has taken out any criticism from the face, it will be proven, it will fall, it will be crushed. The criticism is like this, they say it is very beautiful, it is like that, it is like that, good things come out, but the truth is, they are not like that. Where you have put the thread, you have put the thread, you will fly away. Don't talk about anyone's fault, don't discuss any fault. The one who discusses the fault will enter your heart and destroy you this is a personal thing The evidence of the fault is very subtle until you don criticize the other don force the fault Let say you have seen a friend but you didn and destroys you this is a false belief The values of friends are very subtle Until you criticize others you will not be able to judge your friend Suppose you have seen your friend but you have not judged him then he will be destroyed you will not be able to get a chance But where you have judged others, you will become a critic. You will start being criticized. Whatever you criticize others, good values will be destroyed, bad values will increase, the purity of the heart, simplicity, purity, and the knowledge, wisdom, wisdom, and wisdom will be destroyed, and the kingdom of attachment will be destroyed. Fear is a very dangerous game. The criticism of the devotee is very bad. Forget those who are afraid. What is the blessing? The fear of the birth. That is why, it is the supreme religion of Vaishno that he never criticizes anyone and never listens. Adoshdarshi Vaishno is there. Listen, the devotees, the saints, the saints, the great ones, sit among them. Don't sit among such people who criticise each other. Don't sit among such people who want to be respected, who want to enjoy, who are hardworking. Don't do such people's work. Sangam te jitam ithna vrati naamamukhshu. The detachment is needed to be always safe from such people. Because their proofs are such that the detachment of the detachment will be destroyed. In this path of Vairagya, to be safe from the detachment of the detachment is said in such a way that if a snake falls in your lap, what will you do? First you will think after the shock. Before thinking about such men, first move away from the shock. If you stay there, then it is like a snake, it will bite and the poison will rise. The poison will rise. Definitely. It is a very strange Leela. That's why, the renunciation of the Bhagwan's name continuously, the singing of Bhagwat Leela, the listening of Bhagwat Leela and the renunciation of the men of the world and the renunciation of the words of others like this is the perfect rule of the Baiyagi. And listen, I will tell you the main Dharmas in the end of Vaishno. First, you should never see or hear the story of the village and the enjoyment. There are worldly matters in the village, and worldly matters in the bhoga. Be careful about the mobile phone. It is such a dangerous mobile that if you are not careful, it will be destroyed. You opened your mobile to listen to the divine leela, so where the leela is, there are videos of bhoga, and worldly matters in the next. And if you touch it, the leela will start and your leela will get spoiled. Be very careful. The children are suffering from bad condition because of this mobile. But there is a lot of benefit from the mobile, so take the benefit and give up the bad qualities. Listen to the village and listen to the bhoga, consider it as burning your ego. You have to destroy your ego. Grammikatha is a certain topic to be heard and spoken. It should be avoided. It is very strange, just take it as a word. Grammikatha, bhoga katha, far away. Second, Vaishnavas should not eat good, delicious food. They should only take the non-veg items in their food. This destroys the non-veg appetite. Good, delicious food should be removed and non-veg items should be taken by Vaishnavas. By eating such food, the desire for non-veg food increases. This is the wish of Maa Paruchetan. Third, Good, expensive, expensive, clean clothes should not be worn by a beggar. We have heard from the saints and gurus that both the clothes should never be new. One old and one new. If the bottom is new, then the top is old. Look at the word. Good, expensive, expensive, clean, no. And clean, no. Malin. Malin clothes, cheap clothes, old clothes. If it is burning, you can change one, one old. You should live like this. Good, expensive, clean, clean, this dress should not be worn by a beggar. This should not be worn by a non-believer. Fourth, if anyone respects you, then don't accept him. In two ways. First, you should bow to Panchangu. If not, then you should think immediately that this is bowing for Guru and Isht. Because the Tila Guru Pradhat, Vesh Guru Pradhat, Jeevan Guru Updev, this is bowing for Guru and Isht. You should never accept it yourself. Because by accepting respect and respect, all the means of devotion are lost due to the pride. Where there is pride, then the vices are disturbed. Like when Naradji got a little bit ahead, that I am a Kamvijay, then the next chapter is to be heard. Fifth, do not take respect for yourself, but we have to respect others. Respect others as much as God has come to us. Even if you are serving Shri Ji, and some Vaishno comes, then you should make him come. As soon as you are standing there, first respect Vaishno, then serve Shri Ji. Like, in your own soul, you should respect the Lord, in your own home, respect Shantaka, Vaishno. In front of them, you should consider yourself as the most precious, the most precious This makes Shri Krishna very happy Sixth while eating while taking bath and while doing the rituals the name is left There are some times when the name is lost in the bhajan So in those situations one should be careful and hold the name and let it go Like while eating while taking bath while doing other activities meeting with someone, the name is lost in these. Be careful while holding the bhajan, that while eating, while walking, while meeting, while doing other activities, the name should not be lost. From the time the name is lost, the love for Shri Krishna is achieved very quickly. Seventh, every Vaishnava should be placed in the presence of Thakur Ji. Radha Naam should be placed, a small Radha Naam. A little, take a bath, put some food, put some food. And there should be service, there should be no worship without service. It is common, some keep shaligram, some keep upal. But Thakur Seva should be with every worship. Those who have become the most pious, they can also do the mental service. The Pradhat Seva and the Mental Seva of the Aaradhya Devaki. The worshiper should not have any formality in his worship. Formality means that he sits like this, sitting in the middle, the four people are sitting, there should be no formality. He should not be in a hurry, he should not be asking for a talk like this. No power, no skill, no drama in life, otherwise, the sadhak will be very angry. If you do that, then God will order Maya to do the drama with him. The song will be stopped. That's why no one should do any kind of drama to Vaishnava. Drama is not right. The Vaishnava who is there, only keeps the goal of attaining the Lord. Mahaprabhu is teaching the Shadhan Shadhika by aiming at Raghunath Das Ji. Till 8 o'clock in the night, there was a lot of namakirtan. Then the Gauriya devotees came, met Mahaprabhu. In the meantime, Shivanand Ji, who had come on the way, when he came there, he saw Raghunath Das Ji. So, Raghunath Raj ji ran and came to Himapuram. He told the sage that he had come here. He said that he had asked his father to give a message once. Because all that is very complicated. When he went and saw in the door of the temple, then the back of the body was being torn. And while taking the name of Shri Krishna, while praying, that army of Shri Krishna, the worship, he thought that what to ask him, that you should be successful. He is the supreme successful. Successful is believed when there is a concern for God. Like nowadays people ask, Kusal Mangal? He said, yes, Kusal Mangal. So, do you know who Kushal is? Then he said, kushal na jeev kahun sapne hun man vishraam jab lagi bhajat na raam kahun shok dham tadikam kushal tabhi maana jayega jab aapke mukh mein naam jab chal raha hai nahi toh kushal mangal nahi o mangal mangal bhavan mangal haari umma sahit jehi japat purari Mangal bhavan bhagwan ka jo shoyam umma sahit bhagwan shiv naam jab karte hai yadi naam jap nahi ho raha toh kushal mangal nahi tumhari a bole kushal mangal bole sab kushal mangal parpancha karte hai kushal mangal naam jab karte hai sevak ne tatkal patra likha Lord Shiva sent a letter to Jagannath Purush that your son is free of worries, by the grace of Lord Shiva, he is also in the kingdom. But you will not be able to bear the situation. Raghunath Das Singh is standing at the door and getting the alms. And he does not take any other advice from anyone. When the letter reached his parents, he was shocked that he is begging for the wealth and his son at the door. The mother was stunned to hear that how my son will win. The father immediately sent four cooks, servants, 400 servants to his son. Go, every day you will make good food for my son. If he wants to live as a beggar, then he should live like this. Every mother and father had such a wish. Rishuia, Jagannath Puri has 400 srona mudra and many rishuia and many servants. Now, by making a beautiful and comfortable food. And the servant said that 400 srona mudra are also brought by Raghunath Daji. He said, you are very happy. Raghunath Daji said, not even one mudra. Raghunath Daji thought that when the rishuia has come, then he should make this beautiful food and serve the Mahaprabhu. He was praying to the Lord that knowing that his father was a great sage, he took some offerings. But Raghunath Das ji did not take any offerings. He took only the offerings from Singapore. He did not take any offerings from his father. He took the offerings from the Lord. He was in the kitchen for 8 days. Raghunath Das ji then thought that the Lord had given him the offerings. He himself had offered them. When I had given everything, and I had nothing, why should I use my father's wealth for the service of the Lord? The Lord takes the offerings for our pleasure. On the eighth day, he said to the kitchen, Pick up all the keys and go back to sleep Now the poor Shiva will return everything Now think about it this is the life in the world The Lord said keep the form right The food of the selfish people is the result of their greed. The wealth of their family is the result of their love. The worldly people do not even feed their own food without listening to their wish. The food of the foolish people never gives the name of Krishna. Krishna is not a kirtan and Shri Krishna is not a prasanna. Raghunath said, as far as possible, we should be safe from these evil spirits. All the people who used to go to the temple, were because of their love and hatred. They did a very good deed, very beautiful deed. Raghunath's sacrifice and devotion is a blessing. Raghunath Das ji stopped standing there to ask for alms. Because people were familiar with such a big Dhani Mani. So, Raghunath Das ji started giving delicious and delicious food to Raghunath Das ji. He stopped selling it. When he used to go to a place where only dal and Mahaprasad used to be sold. So, he used to bring the leftover from there in the evening. Raghunath Das ji said, now Singh Pawar does not stand there because when he comes after darshan, he is not seen. So, where does he get the prasad? Now he goes to a place and gets the leftover dal and maha prasad from there and takes it. The Lord said to Santpurshti, this is the best thing. With the greed of Bhiksha on the door of the Singh, every person wanted to see the face of the Lord. He said, give this, give that. The word that the Lord said is that keeping the vritti like this is called the best vritti. This vritti will give something, this vritti will give something, this vritti will give something. No, the thought of the other in the face and the mind is not right. The thought of the one whose name is the same, he did good. Once he will go, he will come from the place, he will do the bhajan. It is good. First, Guru Swami ji, Raghunath Das ji said that the great sage said very good. Raghunath Das ji thought that there is something wrong again. Once, he was saying that when the Guru is praising, you should sit in solitude and cry that has someone become a criminal from you that your Guru is praising. Keep this in mind. Raghunath Das ji was very proud. Raghunath Das ji thought that something is still wrong. Then Raghunath Das ji decided to go to the area. Now, the great sage who was thrown at night, who was not even able to sing, He would bring that Mahaprasad at night, then he would put it in water and remove the dirt. That's all. He would give it to you. One day, the Lord asked him, Your Raghubhut has become very dull, so you have given up the food from the area. Now it is done. The Lord said, Such a beautiful Amrit, why do you know it alone? You will not chant the mantra for me? I will have to go. There was no other cloth except a cloth, a long tip, a cloth, and the Mahaprasad that was thrown at night, which was not sold, which cannot be expressed in words because it is a Prasad, which was not sold, which no one could get, They could not even lift the cow. Then he said, oh, this is called the state of the unmoving. The one who takes control of the mind, the one who is patient, the one who is patient, that is the Bhairagi. The Mahaprabhu said, this is just a study of the stomach and the stomach is a hole. That's it. You don't have to see what you are getting. You got something dry, something dry, a little hunger, peace, then the name is in the chanting. How can anyone get that rotten food? Prasad, who could not even sing. The Mahaprabhu went one night and found out at what time he got it. And when he was crossing from behind, he was crying, he was chanting the name of Lord Krishna. He went from behind in a chariot, took the holy offering and said, You have taken such delicious nectar alone, I said, Lord, you don't have to give me this, I have already taken it, it is not worthy of your giving. He said, is this the kind of nectar that is given? Is this the kind of nectar that is given alone? The great sage said, today I will attain the love of Lord Krishna. Because this Raghunath Das ji started saying, Hi Hi. Prabhu, Raghunath, we will have complaints that you did not invite us for such a nectar and forced us to come here. We fell into the pit. He said, Lord, it was not worthy of your giving. You did this, you made me a sinner. because you had raised Raghunath Das ji. The Lord was entranced and said, Raghunath, today you have become a husband, you have become a person who blesses others, and you have embraced it. Hearing this much, everyone was surprised, everyone saw that Mahaprabhu, Mahaprabhu Chaitanya Dev said, Tell me the truth, Raghunath, till today I have not tasted so many things, that I have tasted today, like in the Tandil of Sudhama, in the Sabarikya Veya, Lord Shri Ram, and in the Dwarika Desh of Vidurangi, like this, Raghunath Das ji, after having that rice, the Lord says, Mahaprasad, till today I have not tasted so many dishes, that I have tasted today, Today, I am meeting Shri Krishna Prem.

दूसरों के बारे में सोचना बंद करो , बलवान बन जाओगे ! _ Shri Hit Premanand Ji Maharaj_lqLuU9xaGVk.txt

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+ Sometimes the worshiper gets stuck. Sometimes the intention to please the other person is hindered in the worship. How will this be satisfied? This is a big lack. It is said that mercy without a saint is a curse. And mercy will cause disaster. The other person should move away by giving the instruction of Parmarth. He can be removed from the Parmarth by holding that. And if he is removed by satisfying him, then he can never be satisfied. Such a low attitude is there. The more you try to remove it, the more it will keep you in the mud. This was the principle of nature, so the devotee should remain without any expectations. No one should be expected. This is an experience. The satisfaction that is experienced, that is experienced in the heart. If the devotee ever gets the opportunity to increase someone in the path of Bhagavad Gita, then he should keep in mind that we have to save ourselves and remove it. If we do not do the pramartha through the satisfaction of his mind, then he will never be able to get out. Because his mind will understand that he is thinking about our injustice. He will just give you a round. He gave the message of God and became independent. And he is becoming more and more dependent on you. He will leave. The mistake happens with the worshiper that how to satisfy him, that is where his end happens. The end starts with the thought of his Lord and the body of the flesh. How to be content with this, how to be content with that, how to be content with the family, how to be content with the Bhagat. He left to be content with the Lord and now he is content with the world. This is a very subtle thing. This is a matter of both the Shastra and the heart. If you want to progress in the path of Bhagavad Gita, then stop feeling satisfied. The Shastra is the instruction, if you want to hold it, then hold it. If not, then drown. Only then you can experience the bliss of the Supreme. Otherwise, you will be trapped. This is the sutra of Uriya Baba. Daya bina sadhu kasayee, daya garee toh afad aaye. If you don't have mercy, then how can you be a sadhu? And if you are trapped in mercy, then what mercy can help you in the supreme welfare? One who cannot destroy the memory. The opposite of mercy is memory. One who hinders the remembrance of Bhagavad Gita, then the mercy will be burnt. If you have a deep memory of Bhagavad Gita, then you will be able to get out of the pit of compassion. If you have broken the memory of Bhagavad Gita and the memory of Bhagavad Gita is still there, then you are in a bad state. If you have so much memory of Hiran that you have lost your memory of Hari, then you will be in the form of a beast. So, this is a very careful path. Sometimes we get lost in compassion. This compassion is a very divine property. It is not an ordinary thing. Without seeing the good of the person, we are still thinking about how to make the other person happy. But the poet should be very careful, he should avoid this kind of kindness. Hold it carefully, he should avoid this kind of kindness until he gets the Bhagwat. The feeling of kindness should be far away, if his heart has a feeling that he has to be kind to this person, we are very kind, then he is very lucky. By doing bhajan, the heart becomes very dhravit. Dravit, the waves of compassion and kindness keep rising in the heart. He thinks what to give, what to do, how to get into God. It is a good thing. And in the business, if someone knows that you are so kind, then he will misuse you. Your kindness will be misused. They are saying this very well. So, whether you are a grace or a If you want to attain the divine, then press the grace of the divine in your heart. Be free from outside and compassionate. Whenever God gives you the ability, be free from it. No one should have any attachment to it. He has given the instruction and made it distant. If you make it near, you will get stuck. Is this the way of the Lord? If you make it near, you will get stuck. And if you get stuck, they will criticize you. They will go to your own grave. Be very careful. Just like the one who saves the one who is drowning and the one who is not clever, clever because he saves himself, clever because he takes him out too. So, the one who is drowning does the first thing, the one who saves is drowned. And he wants to take a breath on top. So, the first thing the one who is drowning does is to drown the one who is saving him. And he wants to take a deep breath. Just like that, in the sea of the ocean, in the ocean, the people who are drowning, it is the duty of the saint to remove them, but by saving himself with the utmost diligence. Otherwise he will definitely drown It is the experience of the saints it is the experience of the heart In the written words it does not affect as much effect as it has on the heartfelt experience Then you will experience that the great Isht is very tough He did not protect us He did not save us. We got stuck in trouble. So in the Isht Shastras, in the form of saints, in the form of Gurudev, we preach. Nirbhiksham Munim Santam Nirvairam Samdarshanam Where is it written here? That you should be so kind that you start thinking about him, embrace him, accept him as your own. Where is it written? Nirbhiksham. It is not for anyone. We are preaching him. We are telling him to come if you want, if you want to walk, then come. Otherwise, go. It is all God's play. Go home, go to heaven, go to your own interest. If you want to be free, then follow the command. Be independent, be self-centered, be mindful. Don't leave your Lord even for a moment. This is the principle of this world. If you remain independent, then your feet will be on your forehead and will follow your command. And if you have disobeyed him, expected that this God may be obtained, then he will leave you alone. If the one who knows does not want his transformation, then give him the whole life, then also his transformation will not happen. If you want change, then listen to a word from far and it will change. Sadhu, be very careful. The great saints who have experienced, they are speaking from their experience. They are speaking from their heart. If you hold on, then your mind will not be destroyed. That unheard thing will save you from the illusion. You should always be in the thoughts of your beloved God. It is a mistake that we take the position of being his Lord and doing his welfare. We can take it as an example. It is a mistake. Our Lord came while playing the role of a disciple, while doing the swaang. So, swaang only is the role of a Guru. It is not the real thing that Guru is a disciple. It is the real thing that only one God is present. It is a mistake. How can he be satisfied with these sorrows, how can he attain God, he will make you a servant, a slave. Just accept our words, write it in your mind. A simple person can make you a slave. How? If you have served his kindness, he will just obey your orders. Such Satvik people are very few, who think that they don't look at anyone, they don't talk to anyone, they look at us, talk to us, and they run away. We talk about our experience and saints' experience, who are free of Maya. To be free from anyone by giving instructions is the form of his welfare. To make him a slave is the way to the we get proud of ourselves and we break their orders. This is the form of the world's Satguru, this keeps on teaching us throughout our lives. That is why we should not open our mouth until we do not do the self-realization of God, otherwise, to do the meditation of the earth, this Maya-Prapanch is very strange. At that time, you will experience that the divine power of the divine power is not only in the mind, but also in the heart. The divine power of the divine power is in the heart. The divine power of the divine power At that time you will feel that God is very tough. He doesn't listen to us, he doesn't save us, that's why God has spoken in the form of saints and sastras. If you do this, the result will be like this. Beware! Never make anyone your disciple until you attain Bhagavad Gita. Never preach the pravachan until you attain the pravachan. When you have the darshan of God in the front, then you will be happy. In your end, Bhagavad Gita is for self-satisfaction. Otherwise, you will be in trouble. how to please him, how to please him, how to praise him, how to praise him. Now you think, a worldly man who is the guide of God, a spiritual man who is full of body, mind, and mind, he is satisfied with the contentment of the special men. Is this the thought? Wrong. If your thoughts are included in his thoughts and he is immersed in your thoughts then he will be blessed You will be immersed in and are immersed in their thoughts then you will be blessed That is why it is the right of the Siddh Purush for the promotion and promotion Shri Vrindavan Das Ji Maharaj Bicharat aise hi din jaat Laak din ishi vichar mein magan raho Shyama Shyam ka naam, Shyama Shyam ka roop, Shyama Shyam ki leela Kab mili ho braj jeevan pyare Gure saam algaat Bicharat aise hi din jaat Kab mili ho, braj jeevan pyare Kab mili ho, bicharat aise hi din jaat Kab mili ho, braj jeevan pyare gauri saavel gaat, vicharat aisehi din jaat. When will you meet? It's been so many days, but still no one has come to the conclusion. Today's day has passed, today's night has passed, then the day has come, Lord, when will you meet? This is a vacancy. There is no room for other's thinking here. A person who slips into the thought of mercy. This deer child will die if we don't protect him. Okay, fine. Take him out. Now, we will take care of him. Okay, fine. Let's leave him in 10-15 days. No. He hugged her, the next birth was of Meheran. Sadak gets trapped in this bad habit of mercy. He gets trapped in this web of mercy. He is very rich in mercy. This is a divine virtue, it comes in the heart and passes through the heart. Wherever others have been worried, their worries change. Then what happens? kahive mein nirase laagat, zapnio nahi darsat, ab kachunni thur bhaiya yajug mein, tate man pachitat, vicharat aise hi dinjaat. He says all these things to the Lord, but he doesn't experience them. He is very far away from the Lord. kahive mein nirase laagat sabnyo nahi darsat Even in dreams, we don't get to see it. It is amazing that Sadhav keeps on taking care of his thoughts all his life. He has given his precious thoughts to others, but he doesn't understand. What is he getting from us? He has accepted me leaving behind his precious thoughts. He takes care of my thoughts, he keeps my enemies in front of me, he considers me his own, so that he should be alive. But no, he will take his life if he makes a mistake. Nijan bhoye kahaun khagesa He will take your life. He will make your thoughts of your entire life wrong if you have given him your mercy. Understand this. Why is the Sangh of the saints heard? It is written in the scriptures. They say it with their own experience. Kahive me nire se lagat, Sapne hu nahi darsat. Now do the Pramukhshan. Hridhe mein aasre dusre ka, chintan dusre ka, samandh dusre ka, to shukr me bhi aapke aaradey deo nahi jalkenge. Then what will the heart say? Ab gachur nithur bhai, aaj yug mein tatey man pachatat. Now we don't listen to God. It has become very harsh. I think in this era, they used to do the grace very quickly. I tell you, in the Kalyug, God is pleased the fastest. When Jesus tied the rope, he was shown in the Raas and Leela that the rope was tied with the form of a swearword. Every rope has two small fingers. He knows that the devotees are very loving. First, he lost a lot of swearwords. The form of God was not tied. Then the devotees of the Satyug, then the Trita, then Dwapar, whatever he said, became the title of the devotees of the Kalyug. Why? There are very few devotees in the Kalyug. The pure devotees of God. Where did the Brahmins of the Shardhi come from? Like the Brahmins of Shardhi are everywhere. Such devotees of God, pure devotees. In pure devotees, they showed the mixture, drama, power, and power. All this. Only one God. Very few. The name of the devotees of the Kalyug is Bhagwan. Let us see this in the Raas Leela. In the Kalyug, the name of the Bhagwan is very soon added. But it is very difficult to put your mind in the Lord. Karunanidike bhaate kahabo shunat nahi sakuchat Listen to one thing our voice reaches the Lord who is only related to the Lord If there is someone else then the voice will not reach They will sit in your heart and will not hear The voice reaches when the Lord is there Like Draupadi ji until someone else had his own power then the voice did not come out Does not the Lord thought come in the heart of Draupadi ji It is written in Mahabharata that if the government came, then the thought of the Lord was going on. Because Mahabharata was not such that Shri Krishna was the one who was remembered. But the power of the Pandavas was there. The power of others was there. There was no call. There was no call. Read in Mahabharata Prashanga. If the government had gone, then the thought of the Lord was sitting in the thought of the Lord because there was Rajasthala. The power was that this assembly will take five husbands. Bhishma ji Mahapurush, due to his illness, he was only worried inside, he was not called, very carefully understand the matter, when all the forces were released, then only his heart was worried, if he was called, then it was a miracle, the incarnation of God was done, so, there is no compassion, but they will not listen, until you have someone else, this is very fast, our Thakur ji Singh gets the phone number, there is a number, just one, my Girdhar Gopal, others, do not talk, delete everything, sab ki mamta taagu batoori, mam pad manai paandi badoori Connection? Jay Jay, you will get the answer immediately. You have not played the connection. Connection is Janani, Janak, Bandhu, Sutradhara, Tandhandam, Surat, Parivara. So talk to them. How will it be possible to talk to Hari? To talk to Hari, one is our Thasak, our Mahish, Jamaju, and Raj. One is our Mat, Priyaju, and Apnaapan. So talk to them now. But there is a problem. Our mind, our senses, our intellect, are stolen by the big parmarthas. Maya does not come as a supporter. Otherwise, Sadhak, recognizes the supporter and saves himself immediately. She is also a clever player. She is a good person, she is a good person. She comes as a side. We will make her happy. She is in our service. This should be her blessing. She will kill. The opposition enters with the excuse of service and then kills. Now take care, hold on to our words. We met a Brahmin, he was a major in the army, he became a saint. Very much. He had a very strong body, a long tongue. He used to keep a heavy trident in his hand. He was a cow keeper. He had rescued thousands of cows from trucks. So the opposition turned their face, turned white, turned white, and the government was beating them in their office. Our cow devotion was very strong. There was a farmer who came to accept your discipleship. The one who heard your name, your cow devotion. He said, brother, you are very lucky. We just have to do cow service. You keep your cow in your service. Thousands of cows were in the cow. And so much nobility in one year that he came to the service. In physical service. Every time the administration was punished. He had just been invited. Whoever came to the physical service in two or three days, he used to take milk in the night. Two liters of cow's milk. In that, poison. Whoever drank milk, he was very lucky. He came in immediately and was given poison. Where is he? Gone. 5 liters of cow urine, one of us is from Bita, Lambay, just this one cow can save him. 5 liters of cow urine, in 5 minutes, so many pukes, all out. Stayed unconscious for a while, no need of a doctor and got well. One was Bhagwati Divya Shraddha, the other cow urine made him do a lot of pukes. 5 liters, two capsules, so hot, 5 liters means, again and again, pukes, so everything came out. And the mighty Bhagwachintan Parayan, from the Gaya Seva, the opponent never comes as an opponent, but as a friend. Similarly, Sadhak, consider him as a true, Maya opponent, he will come as a friend. He will come from your Seva, he will come with folded hands, and the wrong card will go away from your feet, write it in your mind. How do you know that the Maya opposition has come in our service? The one with whom the Lord's thought is released and his thought is being formed. Be it with kindness, with love, with love, with anything. Just understand that this is an opposition, not your side. Because the one with whom the remembrance of Priya Preetam goes on continuously, that is your side. And the one with whom the remembrance of Priya Preetam goes on and his remembrance comes, then go and bring the form of the Lord of the Lord. Be very careful, the Lord should be careful. Otherwise, even if the Lord is not merciful, he will not listen to you. Your voice will not go there. Then you will say that God did not save you. You have broken the principles. You were killed because you went against the principles. That's why you will be killed. You will be the one to be blamed later. Because you have done a good deed. Even here in the heaven, it took three births to attain the Bhagwat. In the first birth, the father of Bhagwan was Rishabhdevji, of Bharat Ji. He showed this by doing this Leela. That's why Vaishno, Sanyasi, Sadhak, Upasak, are very careful in their lives, in their whole lives. Sometimes the feeling of Jagat Kalyan also becomes the reason for his bondage. That's why the form of Jagat Bhagwat is not to be blessed. You should save yourself and leave. This is the only thing that is important.

दूसरों को खुश करना बंद करो ! _ Shri Hit Premanand Ji Maharaj_E1HHXbufPig.txt

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+ Neither do you do anything for the happiness of anyone in the world. That they get agreed to this or that. They are telling the truth. Only one God who has taken shelter and is doing the worship. Apart from that, you can do something else and see it in a million ways, no one can be agreed to. Do a million ways. They are talking about experience. No. You will get stuck in the agreement of others and they will never agree. If it is a matter of agreeing, then only those who do the worship of the Lord, who walk in the religion with honesty, they can be agreed to. Even if the Lord gives the trident to the one who is not a part of the trident, then also they cannot be agreed to. No matter how much you sacrifice your life for them, you can never be satisfied. If you remember this, you will never be sad because you are making a mistake. We did so much for them, they are not doing so much for us. So, listen to this in the first satsang and accept it. If you gave your precious time to someone to be satisfied, leaving the Bhagwat bhajan, then you will never be satisfied, even if you sacrifice your life for him, you will never be satisfied. This is illusion. If you remain in your devotion, in your dharma, in your bhajan, then everyone will be satisfied and you will be fearless. And if you try to satisfy others by leaving the bhajan of the Lord, then you will be scared and he will not be satisfied. Write this in your heart. This is the spiritual path to save you, to give you blessings, to make you free from life. O friend, do not waste your time in pleasing people. In pleasing the Lord, make your time your own. So, where there is grace of Lord Ram, there is grace of everyone. If one is pleased, then the whole universe will be pleased. And if you try to please the whole world by being one, you will never be pleased. So, do not waste your time in pleasing people. Do not waste your precious time in pleasing someone. Act in a religious way and be self-sufficient. Be pleased with Lord Hari. Don't entertain these evil senses. Don't leave these senses to entertain. They are very evil, truly. They only keep burning hearts. There is nothing in the whole universe. There is nothing except one God, Ananda. The mind is impure, the senses are impure, that's why you feel there is no joy in it. Truly, when you experience joy in the Lord, then you will see that there is no joy in the universe. Like, when we used to walk on the banks of the Ganges in the morning, there used to be a delusion in the sand that the water was full of Nirmal. In the desert. In sand, it seems like the water is pure, but when it is filled with sand, it seems like the water is filled with water. Similarly, my senses and my mind cannot understand the great pain of these visible pleasures and ruin their entire life. The mind is playing with five senses and says, O friend, don't let these senses go, otherwise they will ruin your life. Shada vidhey bahuganjanam. Break the bondage of love with the things that are made. Break it with the knowledge, with the knowledge, leave the devotion to the Lord. As it is made, the desire to enjoy with the senses, if you remove this, you will be able to attain the benefit of human life. vidhey bahuganjanam. As it is made, the love with the knowledge, with the devotion, as it is made, avoid these dirty things, these senses are very bad, they make us do wrong things. While laughing, playing, the mind becomes malignant. Understand this. First they get excited, then they get scared. The whole life has to live in fear of those who do adharma. Imaginary fear, social fear, partial fear, fear of karma, they keep punishing them. Then they reach depression. There is no depression without sin. When we do bad deeds and my mind becomes malignant, then the worry, fear, sorrow is theirs. Sometimes it is in worry, sometimes in sorrow, sometimes in imaginary fear. The same mind that has excited the senses and committed sin, that is the one who punishes the whole life. That is why, O friend, do not be a sinner as you are, do not get trapped in the entertainment of your senses and ruin your life. This is a very bad body, attain Bhagwat. Pranay Bhajanam Sarvatha Do not be dependent on anyone, do not be dependent on anyone. Love everyone, love all your life, Ziti Nibahat Aapne, Shravan Kathan Parititi, Yahya Jyotkripa Hari Vanshiki, Priya Lal Ke Yas Kirtan, this is our life, Bani Se Unke Gunon Ka Kirtan, Naam Ka Kirtan, Shravan Indri Se Unke Yas Ka Shravan, Naam Ka Shravan, and the most love, not love, love is with body and love is with Bhagwat. Mother, father, wife, son, all of them should have a divine feeling. This will make this divine feeling alive. And this is not just a pure feeling, it is God in all. Like all the machines are running, they are all running on electricity, but the effect of the machine is different. When the same electricity went into the bulb, went into the halogen, it was shining like light. The same electricity is blowing in the fan, cooling in the AC, cooling in the fridge, heating in the heater. This is not the quality of electricity. These are the qualities of the machines. Electricity is going into all. Someone is doing such a sin, someone is of good nature, someone is of bad nature. All these bodies and actions are being influenced by their own influence. The divine nature is being influenced by all of them. Like the electricity in every instrument is different, its effect is different, the nature is different, the divine is in the same way. We should love that divine element. The devotee knows it by knowing it and the wise man knows it by knowing it. The wise man is very intelligent, so he knows that element first. Then he believes. And the devotee is the one who knows the feeling and the heart. So he believes and knows it immediately. Shree Pad says, Pranayam bhanjanam sarvata Love the most divine feeling without being affected by anyone's love. Don't be stubborn. Listen to me. Don't go against our orders by going against our orders. Shree Pad says Mahaprishnan is very kind Don go against it bound You will be bound if you don listen to me shrutam kalatra mitra adike vapur vyayasamhi hayani vasavatsabrandhavane O brother this body his wife, his son, his father, his mother, his brother, his relatives, all of them are bound by illusion. If you don't have a Bhagavadbhava in them, then your life will be ruined in this illusion. If you have a Bhagavadbhava, then your entire family, I, the servant, the wife, when you are being named, when you are following the religious duties, all of you will have a Bhagavadbhava. Your final result will be the Bhagavadbhava. You must understand this. You will definitely get the best benefit of human life. So, he is saying, don't fall in love with them. Don't get the feeling of being a God. So, how can we get it? You say, come, Shri Dhamasamy, come, come, come, come, come, come, come, come, come, come, come, come, come, come, come, come, come, come, come, If you miss, then you will have to bear all the consequences and the rights will be lost. You cannot do any new karma in any yoni. There is no right in any yoni to do new karma. This is only in Mano yoni. This is the grace when the problems come. When the problems come. When the problems come in life, then you don't know when the problems will be over. In the beginning. So, Chaturasi ji's singing and Chaturasi ji's mental singing. Mental singing. Chaturasi ji becomes mental in about one and a half hour. Mental. Sit. Let's go. From the lovely ones, Today you are looking lovely and full of colour. Then the opposite. Chaturasi ji is the opposite. Today you are looking lovely and full of colour. Chhani Dayamani Nimanamangadharivu, Nagarata Ki Raas Ki Sori, Vrishabhanu Nandani Madhur Kalgaave, in reverse, this is the same mantra. It is all Ramadha. So, do you know what is the result of this? Chaturasi Ji is not singing, he is walking. Just like the mantra is performed, in the same way, in Chaturasi Ji, the bhavda is performed. In each and every word, there is a Syaama Syaam, you must believe it. The King of the Seva, the great Rasik Mahapurush is seeing this and saying, Syaam Syaama pragat pragat akshar nikat pragat ras shravat aati madhur bani Soju bani rasik nitya nishy din ratat kahat ar sunat ras reeti jaani You will be blessed. I am saying, remember one more verse. Remember the same verse, like we chant the mantra 108 times. See how joy and light of love is in you. Chaturasi ji, Chaturasi ji, Chaturasi ji. By the grace of the Achari, by the grace of the Ishwari, we have got such a great thing. Just don't let the feet and the rattan be snatched. You make the youth feel so much joy in talking about the Lord. But not in the act of chaturasi ji. If we have got the path of the Achari, or the dharma of Vaishnava, then we have to dedicate our actions to it. We have a very big material to make our mind at peace. Chaturashiji's song. If it is on the Guru's command, then it is understood. No, first it was that they sing, it is their wish. If they sing, then they sing. Then when the Guru increased the influence and intoxication, then you cannot live without it. And what can you live without? Like the breath is running, you stop like this, say the words of Hari Vansai, say Hari Vansai. No one else remembers the name except this. The servant is always at the side, the rest is rest. So he said, Tad Jeeveshu. Oh, oh, oh. The one whose life has become, he is alive. He is a thinker, a sadhak, a bodybuilder, who spends time and time again and again. It is a very bitter life, a very sad life, in which there is no bhajan. Truly. In which there is no naam-japa, no naam-kirtan, no gona-kirtan, how can they live? This is it. Once someone said that there is no bhajan, then I said, what happens then? Till today, I have not understood what happens if there is no bhajan? Then it comes to my mind that you think about what you have done, but you have not done bhajan. Otherwise, how can there be no bhajan? We do not understand this. If bhajan is lost, then you are alive. You are eating, but your bhajan is being lost. It means that the color of the bhajan has not yet been changed. Food, water, living, sleep, all this is becoming difficult. The bhajan of Bhajananandi is life. It is the only way to live. Lalita Lalita bhajawati bina gun gawati swai jivan ji jai. You can understand this. By being close to the 10 years old Guru Dev, his chishtas, one by one, he was very serious because the company of the great men was already there. The knowledge of the great men, he showed each and every chishtas. Even for a minute, Guru Dev Kabir, even for a minute, he met with Priyalal. He is getting the prasad, he has two eyes somewhere else, he knows. He is walking after getting the prasad, he is looking at the Latao, he is gulping. If you are in silence, then you are doing this. Mantra is going on. In a single moment. And while singing the daily verses, all this is fine. From 4 o'clock to 6 o'clock, only the shiva of Padgayan. Only Padgayan. Vrajinotal, Vaneem Shri Bhaanganam. You can see. Just a word. Yes, the whole verse. Then slowly one word. Is there any great happiness in these verses? Consider it. Accept it as a medicine. You will not get the benefit of big, big practices from Chaturashis. Believe. Nam Bani jahan, Siam Siamah tahan. Nam Bani shunad, Siam Siamah subhas. Nam Bani nikat, Siam Siamah praghad. You will not get benefit from big practices. Believe, Naam bani jahan, siyam siyama taha, naam bani sunat, siyam siyama subhas, naam bani nikat, siyam siyama pragat. Taji veshu cha varnayam, sam rasai, sambhui, santarkayan. Sing the songs of the leelaas repeatedly. And do sam rasai. Sam rasai, sambhui, santarkayan. Do the rasi of your own rasi. Sam rasai, sambhui, santarkayan. Do the rasi of your own rasi, by giving up the tarak. We will serve all the saints, we will greet all the saints, we will listen to all the saints' words, but if we will believe from within and follow them, then we will have the words of our loving Guru. Samrashahi isht milai aruman milai milai bhajan rasri this is a matter of holding on to Next Sant Tarkayan in the form of Kachay Sri Shivak Ji Maharaj says that those who are raw who are not yet ripe who have rawness how do they become He says, Sri Hari Vansodharam, with them, the way that is going to be followed, you have said that the way that is going to be followed, you have said that the way that is going to be followed, you have said that the way that is going to be followed, Now, if that Rishik Mahapurush wants to say something by doing a grace, then he will say it ahead. Sri Hari Vansodharam, with them, the way that is going to be followed, He was going to give you Amrit, you stopped the stream of that Amrit by making a mistake in the middle. He said that these are raw, not pure. He said one word or four words to show that we are very wise, we know what you want to say. But you don't know that you only know words, you have immersed yourself in words and have verified them. Let them speak. When they speak, you will have the ability to verify it in your heart. But that body, mind, that rawness does not let him sit in peace. They start filling the fritters. We are in a mess. The Seva Ji says, we will talk about a great joy, O, the one who sits in the Jaya Vidharmin, then there is no harm in the worship of the Lord. The one who listens to the Kachidharmin, the one who does not know the Dharma of Dharma, for a little benefit, by sitting in the assembly of others, for a little respect, for a little respect, then do the worship of the Rasik Mandalim, whose worship is not appropriate there. We have seen that the people of the physical and the physical form are very eager to improve themselves. And the children who are simple, they become very quick. So these are the kind of unethical people who become Vaishno. And they call themselves unethical. But where is your unethical religion now? Where is your feeling? If you leave this emptiness, then your beloved will rise from the Lord of the universe in your heart. This is the servant of the Lord who is going to explain the principles of the Lord of the universe. So, the Lord said, Our Lord is the King of the world. He said, there is a Tilak and a Kanthi. After the Satsang of Natri, the Prasad of Tikkiya is given. You must have seen it. After the Satsang of Sriji, the Prasad of Tikkiya is given. It is a great blessing. So, he gave us four or five. Now, we have to distribute it. After the Satsang of Sriji, we go to the Mahaprabhu's temple and bow down. He said, no, it is not. He said, today is not Prashad, if it is not, then how will it be Prashad tomorrow? He was very angry and took the rule that he will not give anyone Prashad without asking for it. If someone asks for it, he will give it with the right, otherwise he will not give it. Prashad is like this. He said, Bataanee juthan khaan kahe mukh deta prashad anuto hi chhanat He will say a lot of things, but the Guruji's, the Rasikas' juthan is not the same as the Sriji's. See, this is the Vrindavan Prem Ras. All the prashads are kept like this, on the forehead. The Guruji's, the Rasikas' juthan is not the same as the Sriji's. All the prasad are placed on the forehead. You know, only those who have been blessed by the Queen will go there. If the Queen is in the palace, then the prasad will be placed here and not here. If our Laali has not been blessed there, then we will not be blessed there. If Lalju has been blessed there, then our Lalju will not be there. Radha sangh bina nahi Syaam, Syaam bina nahi Radha naam, Chin chin prati aaradhata rahi, Our Jugal Kabhi ek shankili bhi lagh hoi nahi sakte. Where there is love, there is Lalju, where there is love, there is love. Shri Bithal Raj Ji was the king's friend in Dwarka Puri, He was in the position of the king and the king's brother was in the position of the king. So, the king's brother used to go to Dwarika Dish daily to pay obeisance to Dwarika Dish. But he did not go. When the king went there, he went to Radha Vallabhji's place of worship, and he went there to offer the offering of the holy offering and to offer prayers. Where is the time to offer the offering of the holy offering to the Lord? So, the two such people got time. They said that, have you seen one thing, your brother Dwarika Dish has not gone to Dwarika Dish to pay obeisance to Dwarika Dish. Will you talk to him? Why did he not go? He said yes, and everyone else was with him. He did not take it seriously. He called them to the Saba. He called them to the Saba and said, Radha Vallabh Shri, Radha Vallabh Shri. They were such great people that the Lord had an order that if they were to be given the title of Rajpal, if they were to do it, they would be given a lot of money because they were great devotees. The Lord said, okay, go. His Lord has given you permission. If you give permission, everything will be done according to your permission. But Lord, we cannot live without two things. First is your darshan and second is your Juthan. The Lord will give them both. The first picture of the Lord was made at that time. He made a picture of the great sage and on the post of Rajpal, the three great sages of the Ghoras were the best. He used to visit Vithal Das Ji daily. He was very fortunate to meet the best Guru, Acharya and the best priest. He asked Vithal Das Ji, why do you worship Dwarkadheesh? He said, because of Radha Bihari, Murli Maruhar, Lalit Trivangi, Vrindavanadhishwar and Yuga Sarkar. He said, isn't this Shri Krishna or Dwarkadheesh? He said, I don't believe it. He said, then why didn't you go for darshan? Here, our Priya is not a pair of Priya-Pritam. Here, Akhil Koti is the Adhis of Brahmand, Dwarka Adhis and Mahalakshmi Rukmini ji is the Charan Sahilari. Param Vandani is the Mahamahim and our eyes are like the Dharivansha Jugal, Karni Gaj. Be a Bhairdha my dear Our eyes follow this form Now Raj Madh is there Then I am saying that he is not the Lord Then he says Lord He is the Lord but my eyes are not thirsty My eyes are thirsty for Lalit Trivangi Murli Manohar Radha And I request you that you don't have to see me anywhere. My Rome, Rome, Vrindavan, Kunj, Nikunj, Priyapritam, Brij Manohar, Harivans, Pratap. The king got angry. He took his clothes from the lower room. He said, where is your Rome, Rome, Vrindavan? And he walked away. Vaishvam Mahan, Pratap, Guru Juthankah, Utsisht, Shree Harivans, Shree Harivans, Shree Harivans. He showed it to all the room. Two men met, they said, Hello, I am Lala, I am in the Lata Bhawan temple. See, even those who are jealous of the great men are being worshipped by the devotees. So, the truth is not a lie. Take this rule, do the Khaan Paan, the Rasik Mandalimai, whose other worship is not appropriate. The great men do the same thing through their efforts, through their words, that is the way to attain the joy. Now, there is no fear in it. We are not able to do that, but we are the disciples of the same Mahabhig. We could not go to our own husband, but we will go there. If Radha Naam is also present there, then we will follow. If Radha Naam is not present, then either Radha Roop or Radha Naam is not the end. Shivakshi Maharaj is saying that tachche na chhani prem ki baate hi, feri jaati kul riti pramanatu These are the pure dharmis. They start doing worship in the name of caste and family. The name of caste and family is never seen by the loving and loving people. Keep this in mind. Now, the satsang that you listen to every day, which was told in the story of Param Mahabhagwat Kalidas Ji, Bhakta Uchishtha was a very clever person. He was given mangoes and he thought how to get it. He could not give it to him. So, he bowed down and went. He hid under the tree and he threw the knot and picked it up. Do you know how much Lord Shiva loved him? And he used to say in between the Vaishno, Bhakta Charanamrat, Bhakta Charanamrat, Bhakta Uchishtha, if you want to know the importance of Bhakta Uchishtha, then you have to go to Kalidas. When the love of the people was received in the path of love, then we should not see in the devotees that which caste. If such a word is given, if you feel so, then your gratitude will be lost in the divine. If the name is in the mouth, then it is the same as the name of the Lord. The completion of the Rajasuri Yagi was with Swapach Valmiki Ji in Mahabharata. There is no one in the world who is not in the name of the Lord. He is the one who is worshipped in the world. These unethical people will fight there. They start talking bitterly about caste and sect. They are sitting among their devotees, they are very good, very loving, but they also worship devotees for wealth and pleasures. This is a raw religion. Only the queen who is blessed by the Lord of the evening is nourished by it. No devotee can be a devotee who spreads his hand in the name of any devotee. It cannot be. It cannot be like this. The servant of God has not been able to do this. It has been found this way. The devotee does not have the right to do this except for the Bhikshana. The devotee does not have the right to do this. As long as you are content, I will always be content. As my devotees keep. Whether they are guests or not. They say, where greed is present, there is no middle ground. You will not get 500 rupees, you will get to eat rasgulla rabdi, you will get a ticket to a bhandara. Who is the one who is enjoying, who is the one who is feeding, what is the meaning of feeding? Those who are distant, their nutrition is from somewhere, that is a different matter. But it is a matter of giving a lot of attention that the bhandara of the saintly people is a kind of like feeding their son. There is no feeling of feeling of feeding the son, nor any kind of unprofitable. My son is feeding, this is our happiness. So this saintly people are our luck. There is no such kind of feeding. Otherwise, it is a feeding of someone's food, or if someone is a sinner, then it is a feeding. and when they stir up the guest level, will they indulge in the revelry? After that, they forgive. They have tovor situation As one of the members of a assembly, we must remember these three important points. Crow are bound to get out and if they are surprising rinds, they will be able to have it for sure. Especially if they are retaining permission of the guest. Wants offer sacred nothing If they weak, they are satisfactory for the burden and are intending to take full Lutheranagogical service Let us speak about the process of the duck kurseva These He made a list of 56 food items and drank it. He got the pleasure of Shriji. Shriji does not need money, wealth, or all these things. You are right. Bhavatsaveen bhajatam rasukam denum tam radhikaacharan reenu mahamishnurami If you have a big pot of Madhukari, and a big pot of Dhani Mani, and you have 56 food items, then you will look at Shriji as Madhukari. Never think that you will collect money from someone and give pleasure to Shriji and he will be happy. No. Bhavatsaveen bhajatam tu lalach laagi jahan jaise tahan taise swai swai tinum adhyaprakasa This is not true. This is not true in the heart of true devotees. The Kachche dharmi are in the heart of the Kachche dharmi. The Kachche dharmi are seen standing where the dachshina, cloths and clothes are. The Seyfakti Maharaj says, Badai hota kumar ko kukar, thali hriday guru riti na manat, kaache dharmin keshru na chhanda, dharammi dharam maram na jaanat. If a dog enters Kumar's house, what will he get? There are hundreds of dead dogs, but there is nothing. He just has to roam around in that house, he will not get anything. Because it is Kumar's house. There are only clay pots in it, some are fixed, some are raw. There is nothing in them. He said, just like that, the people with a raw heart keep wandering, They don't care about anything. Neither about the juice nor about the people.

देखो ! चमत्कार भजन करने वालों का ! _ Shri Hit Premanand Ji Maharaj_NUo9AhjqqU0.txt

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+ Someone was asking some of these people, does Maharaj Ji perform any miracle? Does Maharaj Ji tell any miracle? They think it is some magic or some trick. So many people must know some magic. Sadya Vasikaran Churna Manant Satyam Tam Radhika Charan Re Manusmarami Akhil Koti Brahman Anayapuva Deen Karle, they live in such a way. What is the miracle? Maharani's Ghori Charanayar Bindi Thasak and Radha Radha Naam, you see in your mind what kind of miracle is there. What kind of miracle? Today's people want this. Look at this 500-500 car. Oh brother Maharaj, coconut. Hey, go away, how much is a 100 rupees coconut? One or two coconut, four or five. He got a coconut from a farmer. He got a coconut for 50 rupees. For that miracle, he got a bhajam. He took out a coconut from a farmer. He gave it to everyone. He took out a banana. He bought a bag for 2000 rupees. What a miracle! It is the fruit of bhajam. Lalit Kishori in Jugal Jisk. He saw many houses falling. In Duba Prem Siddhu, we saw no one jumping. You give your one daughter a smart mobile, you give her a fee, you teach her, you write her. She doesn't want to be your brother. One boy, one daughter can't handle it. He went to see a miracle. A miracle is sitting in her womb and saying, No entertainment is with anyone. Only service is with them. And every day, while living in our daily life, we bow to the mind. This is our command, our Guru's command. Who is the miracle? To change the mind. This is the miracle of Radha Nam. I don't know what people think of the saints. If you want to see magic, go to the magician. Show this in water, take out the pigeon in the handkerchief. The miracle of the saint is to change the mind. Your mind and body both are pure and pure. That is why the saints have become very rare. People also think of the saints as a play of entertainment. What is the meaning of this? Change of mind, control of body and attachment to the true bliss. Ajab rang anubhav varsan lage. Change of heart. Kam krodh madh aas vasana, Arka javaasai jharne lage. Ajab rang anubhav varsay lage. When it rains, this arka and javaas get dry and get destroyed. And when everyone wakes up, they get destroyed. When it starts to rain, the colour of this, kam krodh madh aas vasana, Like rain, many other plants will also get destroyed. And many other plants will also get green, but these will also get destroyed. So, the same way, the Kama, Krodha, Loha, Moha, Madh, Vasana gets destroyed. And all kinds of emotions and feelings of love start to arise. Lobha moho, pardroha, dosh, dukh, kalipuchala sab tar se lage, Indri daman, aman sab bhaatai, aruchi hota abchar se lage, ajab rang anubhav, bar se lage. When do we know that our practice is getting colored? When the feelings of Kama, Krodha, Moha, Madh, all these feelings are absorbed. There is no effect from within. Don't tell anyone because it is a power struggle. Don't tell anyone about the problems that come inside. Don't do any action. When you say your name at that time, you will be destroyed. And you don't have to destroy it. There is someone who is keeping an eye on you. No attack can defeat you until you break your will. You will not do any action with your hand. You will not see any bad vision. Until someone's power can break you. Be careful because you are under the protection of the Guru. When you break your will, then the punishment will be over. Then you will have to suffer punishment. Lobh, Moh, Paradroh, Dosh, Dukh, Kali, Kuchal. All these are the means. They want me to do it. He has not been able to touch his own ego, whose name is Radha Radha and the Guru's grace has started in his heart. Indri Daman is the recognition of the Sadhuta. Otherwise, it is a drama, a drama, a drama. Without Bibi, without Bhairav, without Bhakti, without Satya, without Ekam, without Bhagavad Gita, without Kapat, without Chaturais, without Pakhandi, without Greshtu, without Virakta. If the senses are not in control, if the mind is suffering, then it can be a drama of drama. Greshtu is the Upasak and Virakta is the Upasak. Indri Daman is the Amamsabhata. If the mind is not in control of the sabbhata, then there is supreme peace, supreme peace. Chhamasil santosh surai shanti sahed sukh sarsai lage The Self-satisfaction started to spread. How did this happen? Namjabi. First, the word Das. Ashray. It is very important that our heart is beating fast so that people understand that the Bhagavad Gita is obtained through Ashray. The ultimate Ashray. Dasbana. First. Jabinam. Second. The state of the bad people has changed. Today, Lord Ram is first. Then, Namjab. Second. Then, Tadikusamad. Third. And the Upadesh starts from here. First renounce your faults, then chant Nam. Then, you are in the refuge of God. It doesn't happen like that. First you are in the refuge of God. Chant Nam. You will get strength. The words of the great souls are very beautiful. First Bhagavad Dasa Tvastra, Bhuvanam Jat, Moksha Padhvi was published in the heart. What is this Moksha Padhvi? What is its identification that you have become free? Satru Mitra Samjaan Imaan Imaan Apaman Sam Dukh Shukh Laavan Haan Yaa Jyotkar Paariyavaan This is the meaning of the word Mukta Purush. Whether you are an enemy or a friend, be equal in both. Be equal in respect and disrespect. Be equal in happiness and sorrow. Be equal in profit and loss. Be equal in victory and defeat. The one who has come into the heart has become free. God said in Gita. It is said that the one who is not able to give love to the Lord, is not able to give love to the Lord, and is not able to give love to the Lord. This is a sign of a free man. The one who is not able to go through all the hardships, is a free man. All the desires have been erased. He is free from the bondage of the two worlds. He is free from the fear the fear of death the fear of happiness and the fear of sorrow Such a great man a great wise man he is free from life He is the wise and wise he is the life he is saying here Das vana pahunche mukam je aakhay kahe tahawala The identity of the sage is not with the sticky cheeks the identity of the sage is with his eyes Only with the eyes. Even the fish eaters have seen the cheeks of the fish eaters. It does not help the skin to be sticky, it is the buttermilk that makes the skin sticky. If you eat well, the flesh will rise and the skin will become sticky. He said, the face is very shiny, so I will show you. These are also right men, the face is shining. Is he a bhajananandi? No, he is a foodie. If you become a servant and reach the destination, then the eyes will be locked. The same way, when the sage Udiya reached the Ashram of Achit Muni, he saw the sight of the great man. He said to his disciples, run, the great man of Brahmabodhshampan is coming. He said, if you become a servant and reach the destination, then the eyes will be locked. The eyes tell us which Koti he is. Is he a Jivanmukta, a Prapanchi, a Vishayi, a Sadhak or in what state of sadhana? The eyes of the great man who reached the destination tell us. If you become a servant and reach the destination, then the eyes will be locked. If you get the sight in the sight, then you will know the state of the Koti. Now he is telling that there are two types of eyes of Siddha. One is the one that is Gyan Siddha. Karuna and Maitri are not in two eyes. Karuna and Maitri are not there because the one who gets the state of Nirman, Nirahangar, Advati, is completely shushed. Neither Gaya, nor Karuna, nor Maitri, nor Dvayetra. When there is no one except himself, then if you look at him, then neither he is moving nor moving. And all the eyes around him are very sharp, very pure. They are the eyes of Brahma Kalpati. They have a very clear vision and they walk without any hesitation. They are open-minded, very alert, very white-eyed, very shy. And the other is the love of lovers. Nasa lalai Like if someone is drunk or drunk, they become red-eyed. Because they are very red-eyed. So, eyes are closed or red under the eyes. Thakit putari That is a strange expression. Very nice, very smart, very tired. Palak nalagat hala The view of the wise is also like that of the lover, but there is a difference between the two. One is completely pure, meaning that word will be pure, an example cannot be given. Like the eyes of an open-minded person, no movement, movement, movement, nothing. Many times the people have been told by the outsiders that they have gone astray. Such a view is nothing. And the view of the lover. Nasa lalai, thakit putari, palak lalagathala. The eyes are such that if you look at them, you will be delighted. Very sharp, very loving, very tired. And it is slightly covered in reddish eyes, it is a dark eye. And it is a dark eye. The eyes of the lover are dark eyes. Like this is the meaning of Nasa lalai. You may think that he is drunk. Because his eyes are in the love of Priya Pritam. Always stay away from laziness. Haridas suni draganira After listening to a little talk of the Lord, tears started flowing from his eyes. He stays away from laziness. Neither sleep nor awake. Eyes are colored with the form of the form. The form of the Lord is the prince Radha. This is the mother of the Lord. These eyes are colored with the form. Neither sleep nor awake. Priya who is in the form of the Lord, always has laziness. Just like someone who is drunk. In that same intoxication. Dharakichalat kabhi bharyavat pulkavali sarira gadgadgar chit shanti thakaman tanahutthaka darsai gyan virag bhaktise poore jagat na sakat samai Such lovers have no vision, no insight, their heart is restless, their mind is restless, their body is tired, they are in a state of silence, they are immersed in emotions. Such great men are the ones who have reached the stage of being a servant. Such people's eyes tell that they have reached the stage. Shri Bhagwan Jagadguru Shri Krishna Chandru is saying that the great men who have reached the stage, They are in control of their own body or they are being blamed for this. This is a big mistake that is the reason for our criticism. The reason for our criticism of saints or devotees is this terrible, evil, lowly body. As long as I am considered to be this lowly body, I will continue to criticize the gurus, the acharyas, the Bhagwans. If one body makes a mistake, the whole world's view towards the sages will be disloyal. That is why we think that if a saint is made, he should be married and live in a house. Live a life of dharma or do dharma acharn. Consider this a very big mistake. One mistake will destroy the faith of lakhs of people, the faith of the saints. How does it happen for a Siddha Purush? niraseeryat chittatma tyakta sarva parigraha sariram kevalam karma kurvan naapnoti kilvisham yath chittatma Who has dominated his body. This is a request to all the sages. Don't do anything that will make the whole world curse you. Whether it is a good or bad mistake, Thakurji knows that you should never stand in such a place, never do such a thing, never do such a thing. Keep in mind that you have a very big connection with your Guru. Your Guru, Guru's Guru, Guru's Guru, Acharya, Isht, Pura, can make you curse the whole world. They can be disloyal to the saints of the whole world. So be careful. In life, we are low, we are poor, our mistakes are bad, God knows. We should not become such a habit that our Gurus curse us. They have not cheated us, they have given us mantras, upasana, and veda. So Acharya, Guru, and Isht should not be cursed. You should think about it all the time. Until you win this body, you will make a mistake. You can swear, you can do anything. You should win this wicked body. Don't understand this carefully. It is very wicked. Life is getting eaten, eaten, eaten, eaten. And it has not been eaten till now. He has lived his life to show the world that he did not die by coming here. He did not do any work. This is the same wickedness of his own. This is to see, to hear, to experience. This is the soul. The desires and desires of the worldly life cannot be controlled by the body. The sadhu says, O Raghav, being a bhagavad bhakt, there is no need to make a face. There is no need to make a form. The form will be broadcasted and the whole base will be made. The face is made by the drama actors who become sadhus for a short time. They make it so that we can do the role of the sadhuta. We do not do the role. We are the ones who walk in that path. Someone can do the role of the sadhuta for two hours But to live and die as a sadhu is is against the religion You have to understand this Today sitting under the feet of Acharyas and Gurujanas there is no feeling of being a Sadhu You wear red or yellow clothes, and then you put butter on your head and say, Hey, which scripture is this? What is your paripati? What is your face? Today, no one is going to be a cook without a Guru Pradatta. And they say, you are a Sadhu who practices Manmanya. You wear pyjama kurta, you are a Sadhu. You wear a shirt, you are a Sadhu. A big title is written. And when they practice, they say, Amok Sant Bharat. When did you learn to be a saint? By the power of God. Understand this very well. Until there is any effort to enjoy the body in this world, the spiritual knowledge will not be able to sustain. The desire of worldly desires and worldly pleasures will cause your body to become impure. You will be influenced by such things that your spiritual knowledge will be destroyed. Being influenced by the body, the senses and the mind, the one who is influenced is definitely impure and he will be ill-bred and he will be the one who will be abused. It is very difficult to develop faith. It is a matter of faith in the heart of the atheist, faith in the heart of the devout, and faith in the nature of the born and the dead. And one desire will make a million people believe in it. It will be a sin to do a million good deeds and it will be achieved in the end. That is why the sage is very conscious in this. This is not a game. If such people do, then it is not a game, it is your responsibility. If you do this, then it is your responsibility to keep their faith. It has become your duty. You should go towards their welfare. It is not that you become a husband and do whatever you want. It is not like that. The body, the senses are in the hands of the devout, the siddha, the siddha. The siddha wants that they do not do anything in their control. You are not alone. You will be criticized by many or many will be praised. Keep this in mind. If you had only your own life, then there would be no problem. If you made a mistake or got beaten, whatever happened, everything happened. Today, you are not with me, you are very connected with me. Your Guru, your Acharya, your Isht and lakhs of faith. If even one mistake, then lakhs of faith and respect of few people will lead to hell, will make you go astray. The one who is the living being, the one who is the living being, that body has no attachment to itself, then what is the matter of the living being? All of you are sanyasis. Those who are the disciples of the Bhagwat Marga, they are not from the sanyas of the Sarvani Karmani. All the karma is dedicated to the Lord, The one who is not in the state of mind, speech, and silence, and the body is not a sanyasi. If this is not the state of mind, speech, and silence, then what is sanyasi? God has said in 1st Siskandh that the silence of the mind, speech, and silence of the body is the form of sanyasi. So sanyasi is of two types. One is the one who is dedicated to the work, and the other is the one who is devoted to the work. The devotee is the one who is devoted to the work. This is the sanyasi of the sanyasi. Do not keep the feeling of all kinds of pleasures, sustenance, and food in your household or in the house. In the house, you have all the properties, including the mahaisevak and the sutnari. In the verse, whatever we have got is a present item for the worship of the Lord, not our right, our servant is a servant, only a servant. If we collect some material for our own happiness, if we accept the item as our enjoyment, then it will only make us weak. And the mistake is made, it will not be seen like this, when the sadhaka will suffer, then no one will see. And when he will be in trouble, then he will come. Who are you? Your uncle is not recognized. Where were you uncle till now? Where were you till now? The prayer we do is to understand it from within. Wherever the house is built, wherever the relationship is established, the relationship is established. And then the relationship is established and the person becomes the rightful owner. And then the person who came for it, then their misdeed happens. This is the incident where the devotee was saying that a brother came to the sage. The sage gets a sense of service, so he is asked to give him one lakh rupees. This is an incident, not a story. Now when the person says, give me one lakh rupees, the sage took it. He said, I will give it to you. You are a great devotee. You are a great devotee. You cannot say that he is a brother. In this much time, his body was completed. He was a saint of God. Do you know what he became? A husband. A dog. He was sitting outside the ashram as a dog. So, some great man gave him a loan. He said, I made a mistake. I lost my money by giving my brother one lakh rupees. And I am sitting in front of the ashram in Vrindavan. You come and see me. I recognize you. So, he went there. He was sitting in a dog. He was saying something. He picked it up in his lap. He said, Your Majesty, do not worry. You will be blessed. He went to his brother. He said, as soon as I had given him one lakh rupees, I will give you the loan. When we will start our own government, you will get worried. Your brother's death was the cause of death. He brought money from there, then he did a ruckus in the restaurant, and then the dog's body was restored in a few days. He got his fate. Understand. When the Vaibhav grows, then he gets the service of the world. Sadhu Seva, Gau Seva, Bhagwat Seva. The marriage of the daughter of the family and the family is there. Did all of us give birth to it? Work hard, ask, live. Have you come to break our religion? Have you ever forgotten the Bhairav Devan? Don't give one shikka to your family, otherwise it will be hell. Be careful. This is not a cheap money. We give it to the householder for the service of the saints in the Bhagwat Pratik. or for the service of cow or for the service of religion. If someone says that it is for family service, then it is different. Who gives family service? That is why, not accepting any material as one's own, this is the order of God. This does not happen in Siddh Purush. He neither believes in his own body nor in any other thing. But keep in mind the words of Sadhah. Whatever material has come to him, not for himself, but for the service of God, for the service of the society, the one who is very intelligent, his intelligence is destroyed and he becomes a husband. Not for himself. God has very strongly expressed the feeling of the one who is a servant of God. And in the Prayagraj of such Mahapurushas, the ring of a tat and the tat of a gore were flying, and the truck of ghee, sugar and refined flour was coming down. The bhandaras were running, don't ask, the devotees were washing their feet, they were sitting like God, and the saints were lying on the sand, in their huts. And there was a crowd of Vaibhavs. When you used to take all the saints, the rest of the saints were left, including one or two. What life they had, don't ask if they were Vaibhavs. There was no such thing that one saint could not get 4000 rupees in the Darshan. One blanket, one safe. But when the givers gave, there was a lot of sacrifice. The giver did not take the trouble. And the real thing about the luggage is that he was living on his own in social service A great saint named man named Viratananda said Swamiji it too much I am old You are suffering so much why are you suffering Then you wear your clothes, sit next to me. I said, I am not looking old. Now stand in the same Ganges and see who is old. The statue of Titiksha and the smile and the skin was completely in front. And when you look up, it is the rain of Amrit. This is a unique thing in the santo. From this perspective, it is the rain of Amrit. Because he drowned in the bliss of God. Aniket is very dear to God. I mean, it's not like that. This is also a place to live and this is also a place to live. It's not ours. Just think of it as if you are living in a station. The car comes, it's on. It's not in the station. We are eating, drinking, talking, reading. What's going on from inside? Our car is about to come. We will come to the plate farm. Wait there. We are sitting in the plate farm of Manu Vrindavan Radha Kilkunj. Our car is about to come to Nikunj. We are sitting in full preparation. We have our own attachment of Radha. Our mantra Nikunj is made up. The bus comes and the car goes. Radhe Shyam also has no time to say in this car. This is a very dangerous vehicle. It is so dangerous that it is so dangerous. Just be in such a state of preparation. How to live in Ladakhil Kunj? Just like living in a station. It is not anyone's. Just spend time and go to the lady. The conclusion is to live in a place of love. Disappointed. The siddha does not have any hope. And the sadhak has to give up hope, desire, and lust. Hope is not with anyone. Desire is not with anyone. This is what the priya says. Why should it be? It is the will of the Lord that even if there is not much, there is no problem in it. We think that Kulla must have done it for 25 years. 25 years. He says that there is nothing like a pestle and mortar. To drown life in Bhagwananda, how can you play with a pestle? It is open. For this? Where is it kept? If you get so much jaggery and a bundle of Ganga water, it is a big luck. Disappointment. This much is needed, this should not happen too. Is this all necessary for our life? No. This is what Vrindavan says. From behind, everything went fast. We went to Radhavallaji's darshan. There was a Virakta Shant, Radhavallaji, named Om Moti Maiya. I don't know if it was the And this has also been trained for many months. This has also been trained. In Sanyas too. Sanyas is given by doing Digambar. Nirasi. This is true. Don't have any hope. Be content with the time when the arrangement is done. From outside, not being able to get into the material of the food, not being able to get the desire of the material of the food from within, that is called Nirasi. Such a great man, Shariram kevalam karma kurvan, Naapnoti kilvisham, he does not attain sin even by only doing physical work, because he wants to have hope, desire, aspiration, desire. The great man, that is why it is said, according to the words of the great man, his actions, all actions are not his doing, Because Bhagavad Gita says, saariram kevalam karma kurvan naapnoti kilvisham The body is the only one who does karmas and does not get any sin. Like, Sri Madras Dasudang. karmanishruti bodhitani nitharam kurvantu kurvantum aagu raksha-rishasargadi visayan gharanam tum unchantu va We should not follow the teachings of the Mahapurushas. We should follow the teachings of the Mahapurushas. naapnoti kilvisham They can never be sinned. They are free from the bondage of birth and death. They are free from the bondage of birth and death. They are free from the bondage of birth and death. That is why all the karmas that are done by the body, They become useless and do not get any fruit. Whatever happens through the Siddha Mahapurusha, he becomes useless. Like Lord Shiva. He never gets a bondage even after doing everything. He is fighting with the rain, he is seen in the rain in the war, he is seen in the rain in the love. The Nivarti Parayan, the Siddha Mahapurusha, never has any desire for enjoyment. The one who is not greedy for enjoyment, he will be seen. Like Durvasa, he has no desire for anything. The Gopis gave him all the things of the world. He said, how will you go back? How will you come back, Lord? So, God said, if I am a child of a Brahmin, then give me the path of Yama. He said, tell them that there is nothing but the mouth of the Dhurvasa to keep the mouth of the Dhurvasa. So, Yama gave the path. The Gopis said, if it is Manokhir, then we are all mad. They are saying that there is nothing but the mouth of the Dhurvasa. Do you understand this? Desired Mahapurush. Unwanted. They have no desire. So, through such Desired Mahapurush, with the help of co-operation, whatever work is done, they become unlawful. No one can punish them or do any sin. That is why we see the stories of great Mahapurush, we see the stories of strange people. They are completely not doing their work. Like Adivuru Bhagwan Sankaracharya ate fish. Then he was cut into pieces. He was not the only one. There was a Shidma priest, Kutashtra Swami. He had a rule that he would give a piece of his head and he would give it to the one who would feed him. There were some people from Badrivi village who were such people. So he got the cobra caught by the people who used to play the flute. He cut it and put it in his head. He immediately offered it to the one who would feed him. He was a very good man. People there asked him about the abhakshapadarth. Then one of them came and put a mat in the pot. He smiled and said that it will not matter here, but your hell is being fixed. What are you giving to a sages in alms? Then immediately threw it away with the pot. Now again a unique thing. One day he was sitting under a tree. A thief was going to steal in a village. He asked him who are you? He didn't say anything. He said who are you? He hit him with a stick a lot. When people came, they were shocked and saw the stick. Who killed him? He said you are not sad. Why are you sad? The pot that you ate, you ate, you ate, you ate, you ate it. You can't copy the real men. He is a great man in this state. So, here he is saying that the devotee should follow the words of the great men. The one who is a non-dance-lover should always follow the words of the great men. He should never do any non-sense, useless, or dangerous behavior against them. Then he will also attain the Siddha Vastak.

नव वर्ष से नई शुरुआत - आज से ये 4 बातें छोड़ दो ! _ 01-01-2026 _ Shri Hit Premanand Ji Maharaj_-rDoqRSpUgk.txt

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+ First, Ahit, Ashatya, Vyarth, Katu, Nindayut, Udveg, Vachan Ka Tyag, Leela Bhagwan Naam Guno Ka Gaam Kare Nith Sa Anuraag First of all, the words become a terrible crime. The worst crime is the words of the Narkas. The most serious crime is the words of the Narkas. The poet should be very patient with the words. The first method is Ahit. If the poet says that someone's Ahit is a blessing, then no. Ashatya, don't lie. Look, if you want to get love, then don't say that someone is wrong. And Ashatya, don't lie. Why should we lie? We are the husbands of Bhagavatam, why should we lie? What is the benefit of lying? But it has become a habit to take lies, give lies, eat lies, eat lies. Come, where are you coming from? Prasad? No, I have got it. If you haven't got it, then say clearly. No, I don't want to get it. I haven't got it yet. I have got it, why should I lie? In everything, lie? No, learn to speak the truth. If you want to walk on the path of Bhagavatam, if you want to get love, then our Lord is Shatya Narayana. It is true bliss, it is true worship, it is true form. That is why we pray with the word of God to all the sadhakas, stop lying. Whatever happens, if we made a mistake, give us a punishment. How much will you give us a punishment? There is no more than death, we are the husband of the God who has accepted death. Why did we lie? Don't lie, don't say false words. Ahit, katu, bitter words, harsh words, no criticism, no criticism of anyone. Udhveg, said, the other's heart started burning, such words have to be abandoned. This is the first rule for attaining love. The word is a principle, whoever says, know, hey taraju, talk, then face, don't say such things, first talk to the word in the heart, and will it benefit others or not? If our speech is not holy, then we have failed at this stage of worship. The speech with which we have to prove the mantra of the name, that speech should not be impure, should not be lying. Disbelief, unrighteousness, false words, false words, negative words, and worldly talk, should be abandoned. If we have to go in the path of love, then, Lila Bhagwan Naam Guno Ka Gaan Kare Nita Sah Anuraag The speech has to be followed by the chanting of the name of the Lord, the chanting of the name, and the singing of the leela guna, like Srimad Chaturasi ji, Bayalis Leela, Srimad Bhagwat, When we sing and sing, all the emotions of our heart get destroyed. By destroying the sin, the heart becomes completely pure. Believe me, while discussing Bhagwat, the Lord's breath starts coming. You read Srimad Bhagwat in solitude, meditate, you will not cry. Sing Chaturasi ji in solitude again and again, the breath will come. The leela hidden in the words will be published. Shyam Shyama Pragat, Pragat Akshar Nikat, Pragat Ras Shravat Atimadhru Pani. Say truth, say good deeds, say good things to others, chant Bhagwan Naam, chant Bhagwan Naam, sing Bhagwat Leela Gurgaon. This is the penance of speech, this is the purity of speech, and the unwholesome thing is to give up speech. Let go of village, people, politics, pleasure, all of this. No kind of negative or negative talk should happen. Man se kaam krodh lobh ke vego kaar ke parihal The first verse. Now the second verse says that the mind. There is a great contribution of the mind in the practice. The mind that is involved in matters is the enemy. And the mind that is involved in the Lord's blessings is the friend. If the mind is involved in the Lord, then the world is victorious. Jiska man shabai manah Krishna padarvindayoh The mind is going in the blessings of the beloved, the beloved. Thank you very much. His unending lives have been blessed with the blessings of the Lord. The practice has been fulfilled. The mind that was a subject of the subject, became a subject of the divine. The one who was a subject of the subject, became a subject of the divine and started to sink into love. Our mind produces vices. If we are in a bind with the work, then anger arises. If we are in a bind with the work, then we get envious. There are many types of vices that arise from the work. This mind is always in the work, desire, and lust. Work, desire, lust, do it in the mind, and stay away. Stay away. Even if they do not enter our mind, if we remove these vices, then how? When the name is continuously used internally, with meditation. Meditate. The solution to purify the body was told. How to purify the body? Those things were told. They were abandoned. Now mind, mind is the most concerned about work and enjoyment. Its desire is the main thing that makes us stuck in the world. There is greed in the fulfillment of desire and enjoyment. And when there is anger in the fulfillment of desire, no matter how big the desire is, as soon as anger comes, it becomes a dead body. As soon as the dead body becomes a dead body, the memory gets destroyed. As soon as the memory gets destroyed, the intellect gets crushed. The destruction of the intellect is the only way to get rid of the entire destruction. That why we cannot concentrate on the subject So, how? If you are focusing on the form, then it is fine. Otherwise, focus on the name only. Focus on the name only. Focus on the name repeatedly. The virtue of the Leela Bhagavata is to do the daily contemplation of the name. To achieve the state of the state, to remove the darkness of the heart-shaped cave, to contemplate the form of the Lord, the Leelas of the Lord. Like we chant the name of the good deeds, the name of the worship, the name of the worship, the name of the worship, the name of the worship, then this is the purity of the speech, it is the auspicious time. But in the cave of Hada Rupi, the thieves who are hiding, we have to remove them. To remove them, we have to go down into the cave. We have to remove the name in the cave of Hada Rupi. Either meditation is going on or meditation is going on. Meditation with meditation, chanting one word at a time, then the same form will be manifested. If we chant the good deeds, then we have to do five adhyayas of Bhagavad Gita. Don't take this rule. Read five shlokas very deeply, what is being said. Which good deeds are being chanted? What good deeds is my Lord doing? And the Rasgrandh, don't think about their art, just sing about them. They will be able to think about their art while singing. Ratat ratat kahat kahat sunat sunat rasri jani When you keep on saying, saying, and listening, you will understand this rasri jani. It is said that sunat rasri jani, tahi tari kabham gaun kabham kachhu, pran rami rahi hari vansubhani Such a devotion, such a feeling, continuous singing, then the right to think is obtained. When the thought of the name and the form of the mind is thought, then these people remain in the darkness. They run away when the light of the name rises. The light of the name remains the night and the day. Such a beautiful happiness of the name, how can it be expressed in the voice? Like how the thirsty man gets cool water for many days, then how the constipation goes away. Like the joy of the infinite births, which we used to enjoy in the infinite universes, we didn't get it till today, when we got that joy in the name, then constipation. Constipation continuously. Like we kept wandering with the thirsty eyes of the form, and when we saw the beloved one, then the form is being absorbed by the eyes. Like the dacoits from the Tharivans, lochan chasak rasasau, constipation, constipation, they are absorbing the form of the eyes. They are absorbing the name of the Lila Gungan from the Bani. They are absorbing the name of the Lord's Yash from the Shravanendri. They get unumatt. This rasasau is constipation. This ras is Asau. This is the way of the mind. So the mind is free from work. Name and meditation is a method. Look, Chhanidai Manani Man Man Dharivo So see how the Lord is telling the method. Japata Hari Vivas Tava Naam Pratipada Vimal O Manasi Tava Dhyanate Nimishvayi Dharivo One, seven, two, three. When the voice is heard, the mind is not free from meditation for one reason. The mind is not free from meditation. The one who is saying it is the beloved one. First thing, you have Pranat. Dear, you don't have to take the Pranat. Pranat Sundar Sughar Pran Vallabh Naval Vachan Adhin So Itokat Kari Bo O Istiti, japa dharivivas tava naam pratipad vimal manas tava dhyanate nimish nai karibho And here, Hanumanji Maharaj Ji is describing the state of Janki Ji. He is sitting in Ashok Bhatika. naam paharu divas nishi dhyan tumhar kapat lochan nirpad jantrit jahi pran ke bahat How will you understand the state of Janki Ji, Lord? Your name is giving you the first day of the night, otherwise when did you lose your life? And your meditation is closed like a door. When the name of the Lord is running on the heart, the first day of the night, that's why Janki Ji lost her life, otherwise when did she get released? naam paharu divas nishi dhyan tumhar kapat lochan nirpad jantrit jahi pran ke bahat And here, the Sajni who does for the Red Yoke, jabta hari vivasitava naam pratipadvimala, manasitav dhyanate nimishanit karibho, pyaadi jiv bachan aadhiyanusva itokat karibho, the one who follows only your command, you are not worthy of respect. Until the name is not focused in the heart, the form is not focused, then the name is not focused in the heart, the bad things keep coming, the bad things keep happening, that's why the light of love is not there. So to spread love, you need to have a good speech and a good heart. Now, make your life pure. Life. How? Life becomes impure and pure by eating. So, food. In violence, in impure food, the one who walks on the path of Bhagavad Gita should be given the tamoguni diet. This is a non-vegetarian food. In onion and garlic, there is no violent fault, but a severe tamoguni is manifested. Where potatoes are manifested, where sugarcane is manifested, like the radish is manifested, just like that, in that field, in that place, this onion and garlic is manifested. The process of its manifestation is not impure. It is manifested in the fields. But this is a severe tamoguni. This is very impure in the bhajan. Until your heart, mind, speech is not pure, you cannot do the sakshaat of Bhagavad Gita. So, for purity, he has been sacrificed. Pyaadelekshum is sacrificed for the purity of the Bhagavad Gita. He is not a violent criminal. But he is Tamoguni so he has to sacrifice Tamoguni and by consuming Satoguni he has to reach the state of guna So his sacrifice is very important And And no one ever gives any pleasure to Thakur Ji If he does then it is a crime There is no evidence till date that Satvik men have got him or Thakur Ji has been given pleasure Hence, the one who gives Tamoguni should renounce the pleasure of eating onions and garlic. And renounce the pleasure of eating the chatora. To purify the life, the chatora of eating the market items is not the right way to attain love. These are external things. If you want to enjoy, then you can make the dry and dry in your house. This is just a matter of two fingers. The sour and sweet taste of the sweet is gone, it will become a waste. Just taste it, of the name of Hari or Radha. These are not the things that are considered as bad. It is not like that. Very careful. Along with this, we just have to fill our stomachs with as much as our life can nourish. Then our life will become pure. Water and food are all about nourishing our life. Air nourishes life. Food nourishes life. Water nourishes life. So our environment, water and food have a very big impact on our meditation. If you say you are in violence, then you will not get a food in the right way like meat, fish, egg. This is not possible. Then, unclean food, tamoguni food, onions, onions etc. Or once the meat is cooked in the kitchen, they make a kheer and give it to you as a Satvik food. We cannot get that kitchen because the kitchen itself is impure. Where once the meat was cooked, that kitchen, that is no longer our capability. The sacrifice of impure food and the sacrifice of the chateau. See, the ingredients in the bowl look very nice, but when it is cooked, the process of cooking and the feeling of the cook, the purity of the cook, there is no purity anywhere. The animal nature is sitting there. There is some difference or a little Satvik feeling. Otherwise, impurity is impurity. You will not eat if you see it. But today it is the time that only the intellect, the intellect, the one who experiences satisfaction in the pleasures of the human being, therefore, can not decide the purity. Shada, Shudh, Shubhojan, Shatvik, Kare, Shwad, Kaat, Taj, Kar, Raag. Shada bhojan ho, Shatvik ho, aur prabhu ko arpit kiya hua prasad ho aur alpaahar ho. Adik bhojan nahi. Kyo dalogay berth mein pet mein? Kyo berth mein dalogay? Tunko koi kusti ladna hai kya jaake? Arre tunne kaam krodhaadik ko pachadna hai toh unke liye alpaahar. Itna alp na ho ki bhojan ka chintan ho aur itna jyada na ho ki pet mein bhajan maja jave. Shatvik, kam shwad wala aur bhagwat prasad arpit kiya hua bhojan. This will make your love life pure. Now body. First word, then mind, then life and now body. The purity of body is the most important. Those who don't have knowledge of Shochachar, their bhajan will not work. Go to Lagushankar. Be very careful in going to Lagushankar. After doing prakshalan of Jalindri, apply the Raj once or twice. First you apply soap, then you apply Raj. Without Raj, purity is not considered. And then do the aajman. Do the aajman three times. Then start chanting mantras. Never be empty. So when you go to Lagushankar, then you must do the use of water. If you go to Shanch, then wear the same clothes as much as you can. And wear a holy cloth. Sadevastra acharan siddhe jeevan aadambar se hin, avasyakta abhava virahit, sada din sevamilin Sadevastra, the purna of the Sochacharya, the very simple and pure nature of the person, without any artificiality, without any artificiality. It is written above that no one should act as a member of this love, Don't pretend to be a Gopi or a Sakhi Bhav. Why? Because someone has made a mistake by making a mistake. That we are Gopi or Sahachari. Is it an adumbal? Gopi or Sahachari is done when the body and the Bhav are separated. These are the body-attitude Bhavs. The body is not the Gopi. The body is not the Sahachari. The body is not the Gopi. The body is the pure memory. I am telling you, the memory of the past is not the memory of the future. The memory of the past is not the memory of the past or the memory of the future. I am remembering the present too. It is not such a memory. It is just a temporary memory. This should not be an external adumbal. It is forbidden. The Jeeva is destroyed by his own real goal when he tries to please others by doing the Adambar. To please others, the body has to be immaculate. The body has to be adorned. Sada, Shudh, Shubhujan, Satvik, Kare, Swad, Ka, Taj, Kal, Raag. Very Satvik food, just like Satvik clothes. Adambar Sehing, Charitravaan Upasak, Aavashakta, Abhavavirahit. Just like I am keeping the Lord, I am content, I don't need anything. Neither to change the situation nor to change the situation. Just like I am being kept by the Lord, whatever He loves, He will do. I am content, just like He is keeping me. It is very good. We don't want anything from anyone. We don't want anything. We want to change, this may change, this may increase, no. And the body gets service day and night Service makes the body pure very quickly Service of parents old people sick people birds anyone God saints cow if anyone is served with a divine feeling then the body becomes pure very quickly through service The service of parents elders old people patients animals birds anyone God saints cow anyone If one is served with a divine feeling then the body becomes pure very quickly Knowledge of the I don't want to get rid of my ego, I don't want to have happiness in the world. We see the results of this. What is the result of the union of Bhagwat Premi Mahatma? Eat, drink, laugh, play, sit down. And the result will be that it will come into your heart, I don't want to have happiness. I don't want the happiness of the world. I want the Lord. I want to walk with truth. I want to walk with religion. I want to walk with sensuality. This will come. This is the effect of union. And very sweet and sweet talks, show off, adambar. Then the union will increase the desire for happiness in you. The union will increase the love for the world in you. The union will make you aware of the existence of the things. leave the company of worldly people, serve the true company, do the unselfish work, do the unselfish work, do the unselfish work, leave the special work, and never do the unselfish work. Never waste time, never waste even a moment, when the name is going on, when the kirtan is going on, when the service is going on, when the sages are going on, when the devotees are going on, otherwise our time will be wasted. We do the service, if we get the opportunity to serve anyone, God is in everyone's heart in the world, but our Bhagavadbhav, and when the name is going on, the unselfish work should not happen. And unselfish, All these sins will destroy you. They will destroy your peace, your happiness, your body, your thoughts. They will never do anything useless. These senses which are running for the formless, the smell, stop them. They can be stopped by Nam. Like yesterday we were discussing, everyone has knowledge but they are not capable of using it. Nam Japa gives you the capability. The more you chant Nam, the more capability you will have. Whatever you want, you will get it. Our answer to every question is Nam Japa. Some people say that when they answer every question, they will say chant Nam. That is why they say that no matter how big the market is, come to the whole market. If you want to buy something, you need money. Go to the market. If you want money, you will buy things according to that. Similarly, these are pure scriptures. Shiddhya, this, that, whatever you want. Now, when you want, you should have money. There, one rupee does not work as wealth. There, Namdhan works. Kabirashabhjana nirdhana dhanvanta nahi koi. Dhanvanta soi jangye jaake Ramnamdhan hoi. Radha Radha Krishna Krishna Hari Hari. Buy whatever you want. If you don't buy anything else, you will buy Hari. Sumirpavan Sutpavan Naamu. Apane bas karirakhe Ramu. That is why, the solution of all the Krishna's, at the end, do Namjap. And the time for We have slept comfortably, so we can sit and do the bhajan. Everyone is sleeping, so we do the jhaktar bhajan. We came in 2 hours, we have rested for 24 hours. Nam jhaktar, we are getting rest through Nam. Bhajan ot saha sadha. See, where is there so much love for bhajan in us? The bhajan that is done in the night, we get the joy of the force, the atmosphere is very peaceful. And a kumari is kept, in that only the mantra is going. Don't listen to the outside so much, just keep listening to the mantra from inside. Whether you are lying or sitting, this situation will be a very different experience. Otherwise, even if you are sitting, you will sleep. What is there to lie down? See, how quickly you lie down in the samosan and go to the samadhi. The name of the name is the same, whether you lie down or sit down, it is just going on. And the Lord's great grace is in the presence of the Lord. The Lord has a lot of grace on us. When the name is going on, the Lord is with us, even if we are not visible. Where is the name? Shyam Shyama Taha. The name is Shyam Shyama Subhash. If the name is there, the Lord is with us, we do not have to worry. The one who helps in the meditation is our friend. In the world, our ownness will be with the one who is a supporter of the meditation. Whether it is a karma, whether it is a person, whether it is an object, whether it is a place. If you are not a listener to the bhajan, then go to the Koti Baihrisam, Jatya Param Sanehi, and go to the dear Ram Vaidehi.

नाम जप करना है तो इन बातों को जीवन में धारण करो ! _ Shri Hit Premanand Ji Maharaj_D0.txt

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+ You have to pay attention to this. Believe me, to walk in the path of God, this is very important. If you surrender yourself to the feet of the Lord and think about enduring both happiness and sorrow equally, you will be able to get out. If you become a devotee of happiness, you will run away in the path of sorrow. Whether you are a grudge or a debt. How much will you save by giving birth to a baby? Eating and drinking a lot of fat is increasing in the body, it is going to be destroyed. Have a fast with this fast. Eating good food and eating fat is making the body fat. The body is not fit to sit and stand. Ask for Vyaya, Pranayama, exercise the body, the body is healthy, the mind is healthy, sadhana, sayam, pranayama, now you will be happy. Food? Vyaya. If you are taking air, then Pranayama. It is necessary. Be a sadhu or a guest. If your body is not healthy, how many parts of the body which are not affected by any ordinary practice. They are not ordinary. For example, running 2-3 km in one breath. If people cannot run outside, then they can use machines nowadays. What do you call it? You can use that. You, 48 minutes, every sadhak wants to sit in a Padmasana or Siddhasana. 48 minutes, This is a very small thing. It is practiced to sit on the seats for 6 hours. In winter, sweat is not enough. Just a finger is enough to sit on the seat. The same seat, same movement. In 6 hours, the body becomes full of sweat. 90-90 pranayamas, the breath is filled with the same. The mind is completely mantra-like. Spirituality is needed for the realization of the divine. The one who makes the body move is never a sadhak. There are some kind of people who are kind-hearted, who think about keeping the body and senses in control. But nowadays, we consider the comfort as the fruit of our devotion. We say the right thing to you, even if we feel bad. This comfort is a big dilemma in the attainment of God. Until we attain God, we should not enjoy comfort. We ask for a moment when our life is in discomfort. For 20 years, we thank God for giving us that time when we did not know that it is the means of happiness. We could not understand it. We were understanding it. We were struggling. But today we understand that it was the time of our boon. Uncomfortable makes the saadhak rise and comfort stops the saadhak. If you hold it, the one whose turn is in the form of God, you can stay in the palace, there is no difference in the hut. But to achieve this state, we need comfort. So, enjoy the comfort of the body, don't get carried away by the burden of the body. Otherwise, it becomes difficult to reach the spiritual height. The great people of Bhagwat Pratap Mahatma are saying this. You have lived a long life loving this body, but you kept losing because you did not get the Shad Gurudev. Manre ab ki ber samharo Janam anek daga mein khoe Bina guru baaji haro Manre ab ki ber samharo You have been born many times, but you did not get a Sadguru, so you lost the game. Now, win. Walk according to the orders of the Sadguru. It is very difficult to walk on the orders of the Sadguru. Our mind is proud to be proud of being arrogant and to be obedient to the mind, but to be obedient to the Guru and to be obedient to the Guru is the feeling of a special, fortunate worshiper. Our childhood was so gone that we did not even know that the game was on. Balapanen gyan nahi tan mein jab janmyo tab baaro Tarunai sukbaam mi khoyo baajyo kuchyo nagaro They didn't know when childhood was over. They were sleeping, eating and playing. And when youth came, they said that the bomb was in the body. This is the kind of addiction that came in the youth of the Kaam. They didn't understand anything and the youth came out. You lost your peace and happiness in the bomb. The Kaam destroyed your youth in the hit of the bat. Goswami Tulsidas says, Who didn't get the fever of youth? There must be someone who didn't get it. It was not the one who put the mind in the feet of God. Otherwise, the youth didn't rise. It is very kind of the saints when the discomfort is in the youth. If you don't have food in your stomach, you can't even wake up from your work. There is only one fire burning, how can you become a Brahmasakshatkar? How can you become a state of being after this chaos? There is no room to think, to see, to speak. Now, in the youthful stage, you have the good deeds, in the old age, you have the good deeds, in the youthful stage, you have the good deeds, from childhood to youth, the life of a human being is finished The dream of the Khalakshavren no one understands its understood it The path of the difficult dream the world of the Baha Sabh Jat the pot of fire of the Gharaj, the leaf of the pot of fire, the water in the mud, the old age and the death, then Manoj was born, and then he had to wander in the other worlds. Three worlds and four worlds, all four the same time, be fulfilled, Jagdish Guru, The Holy Prophet said, Listen to me Kabir, all the saints, look at the world and lose. We lost many lives in the battle, without Guru Baji, we lost. Now we are defeated. No matter how much you do good, the three people in the shloka, they are always in the middle of the battle. It is the rule of the time, no one can be saved. This is the life of the Shri Shri Shri Amapat Kamal. Gurudev, who accepted it and gave the knowledge of Jagadish, Kabir said, listen, Our Lord, the Lord of all the worlds, is now free of life. This is the success of the body. By chanting the name of the Lord, you can feel the divine presence in the whole world and take up your own place. Understand, O brother! Understand, O brother! Do not stay here. Do not leave. You have to go, brother. You have to die, brother. If not today, then tomorrow. Not by consuming bad things. By chanting the name of the Lord, by performing good deeds, by attaining the divine presence, you have to die. If we cannot attain the divine presence from this human body, then our grief will not end. PRAISE GOD Understand the way of devotion of love and take the good from the good. Take care of the virtue of Govinda's virtue of virtue. Serve, worship, worship, worship, give the nine dhashas, now is the right time, when will you get the dowry? The bhajan of the Pratap has come, increase the happiness of the ocean. Take the soap of the company of the sadhna, and spread the love palace. Hey brother, without devotion of love, it is difficult to attain God. When you take the name of Govinda's Charanarvind, who sing leela, do archan bandhan, do naudha bhakti, their heart is awakened with love and devotion. This love and devotion comes from sadhu shang. Sadhu shang is a soap that washes away the dirt of love. And where the mind is filled with dirt of love, then love is published. The obstacle in publishing love, while doing bhakti and sadhu shang, if love is not published, then there are some obstacles described in this. Listen carefully and never do them. Then love and devotion will definitely be awakened. First, food-dosh. You have got a shadushang, you are doing Navdha Bhakti but you are not getting love. Like you are doing Vrindavan Dham, Satsang, Namkirtan, but you are not getting love. So, look at these faults, what are they in you? First is the fault of food. The food fault is that the bad income that comes from the bad income, it destroys the intelligence. That is why we live with the thought of Akash Vritti. We have the same bad income that the Lord will pass on to us, so don't be afraid to keep it with someone. Here, the government is the guardian of the people. It is not like a sinful soul can come and leave without any courage. You can't enter without a step. Here, the government is the guardian. If someone keeps 100 rupees here, my darling will be thrown off by a snake. Therefore, our food is served in two ways. One is by asking for the food of the Brajwasis. And the other is by offering it with a sense of humility. Without asking, without asking for anything, and without giving any kind of respect. It is not that if you are going to give money, you should be forgotten in solitude and be worshipped. It is not that you should be worshipped. It is not at all. And it is possible that you have to listen to the words of the Lord. And then you keep it. Then you are brave. No, take it. Laxmipati, whose servants are his servants. So, every food will be pure here. Our devotion to our Lord is from our heart. So, any kind of gesture, donation, any drama, that you fill this much, fill this much, if someone is doing it outside, then the one who does the drama and makes a profit, will be considered a criminal. There is no kind of profit in this entire Radha Kelikundji's Bhagavad Gita We are happy that our devotion is from our Lord Someone did it in his heart and the one who came forward the one who gave the electricity do something in the other side And that is why we are not told to do it We swear in the satsang that those who think that it is my doing do not do it. We look at our Swami. We do not do it because of you. We look at Swami. You had contributed to the creation of the universe. What about the creation of the universe? We are the slaves of the universe. So, how do we earn from the unrighteousness? Where our religion says that we should not take, we take it. Where our religion says that we should not do it, we do it and then we take the earth. There are many types of unrighteousness. We have seen this in the time of Brahma. It is said that your black will turn white. It is not mentioned in the scriptures. Earn 10 rupees from religion. Make 4 rotis. Make 4 pieces of roti in one roti. You eat in three. Give one to a cow, give one to a crow, give one to a bhikshu, give one to a saint. How to do this? Eat some Jeev Jantur. This is called. Your wealth has become more pure. Come after doing the worship of the Lord. Give 10,000 in one lakh. You will go to hell. Because whatever he eats, his intellect will be destroyed. Food is bad. When Drupadi ji and Maharaj Yudhishthir and Bhagwan Shri Krishna are answering the questions When the great saint was answering the questions, he was giving knowledge of many scriptures. The great saint also gave thousands of questions. So when he was giving the message of religion, he said, wait great saint, is this the same intellect of that great saint who was sitting in the assembly, making me helpless, I was asking in a hurry, is this religion? Where was your knowledge at that time, which you are giving the knowledge today? He smiled and said, your question is related to religion. All that has been lost, the blood has been lost on the six-month-old arrow. At this time I am pure, whatever question you ask will be related to religion. At that time, my intellect was destroyed by eating the food of the sinful Duryodhan. For example, one Paramhanshiji was eating the fruits of the Kandamool in the forest. One day, the king saw the king of Shraddhaaltha Shastang Dandwad, who was coming to the palace and was offering his offerings to the king. He refused. He said, I am eating the kandamulphal. He came again and again. He was satisfied. The king was very pleased. He took it with respect. The queen made it herself. The king was blessed by the saint. Now, when he came to the forest, he did not feel like singing. He said, dry kandamulphal. He said, Rasila, that food belongs to the royal family. It was made by the queen. Now, you do not want to see a good picture. He took the fruits of the tree. The king came and gave the invitation. The king came, the king of the Sankalpa Rishi. The king said yes, yes, you are a great devotee. Once we went and saw that you are very kind. We went again, the queen was making the offering, so the sight went on the necklace. The necklace was kept in the box. It was kept in the bag and sat down. The offering came, the king came, gave the bag. When the queen sat down to make the offering, the box was empty, the necklace was not there. The king said that there is no thief's entrance here, your saint had come, he took it. He said that what will he do with the necklace? He said that our personal servants do not go out. He thought that there was no one else, he was only serving us. Raja also felt that he had been misled by the saints. He said that he would make another saint. He was a saint who was in a state of I have stolen. How did I become so stupid? I lost and I am a thief. I am a thief. I am a thief. I am a thief. I am a thief. and said, Maharaj, you are the one who will steal, you are the one who will bring back with honesty, I don't understand. So he said, whatever is written in the scriptures, you had heard yesterday in the discussion, the Lord had also decided to see the Pradabh Rudraji. The Rajan is considered to be decided if it is not Vaishno Bhakt. He said, it is the effect of Rajan that my intellect became weak and stole the gold. I could not eat for many days and the happiness of the wedding was burnt. So now my intellect has become pure. This is the fault of your food that we got twice, my intellect has become impure. So the first fault is the fault of food. The wrong earning, the money of theft, the right of others, The food that is being forced to eat or to consume, the food that is being consumed, it destroys the intellect. Like if you get money every year, then it will not let your intellect be in meditation. You will get the thought-body, sometimes someone's given to the sage or the householder, the halwa is being distributed, you are dying of hunger, you are a householder, you have made a living, take a day off, take a little something and put it in your stomach, which is your religious earning. Don't eat the halwa of others, listen to us, all the intellect gets destroyed, all the good thoughts get destroyed. First the food is the fault I have told you many times pay attention to this the holy food of the Satguru If the quantity increases then the Rajo Gun will ratio of Rajoguni then it will give Tamoguni Keep it in a low ratio Second keep the body healthy To keep the body healthy to keep the Brahmacharya purified you need to do hard work service and penance in which you sweat This is not the day of the day, which you are seeing, that you wake up at 1.30 am, this is not the day of the day, this is the day of life. As the sun rises, the program of Vrindavan is done. Wake up in your night, do Vyayam for 45 minutes, Pranayam for 48 minutes, take a stick, do the whole Vrindavan in one breath, then come to Sri Ji's Mangala, then come to Guruji's Seva by 9 o'clock, then come to Sri Srangal, then come to Guruji's Seva by 2.30 o'clock, ask for bread once in 24 hours, that too, no vegetables, no lentils. Like this, a little, you get a Bhagavadkar Vrtti continuously. This is also a hindrance, until the Vrtti becomes Bhagavadkar. If it is Bhagavadkar Vrtti, then it doesn't matter. If it is not Bhagavadkar Vrtti, and you are told by the fake Karka Yatra Sound, that your kidney is getting a little damaged. Do some meditation and show it to them. You will start getting depressed. Understand this for sure. If you are physically healthy, you will apply Chitravrtti to the Lord. If your body is not healthy and Chitravrtti is not Bhagavadakara, then you will do it in this. Understand this for sure. If you get Chitravrtti once, then what is the use of two kidneys? If you get 10-20, then everything fails, then also nothing happens. Understand this for sure. That is why worldly men do not believe that this can also happen. Does this happen? If you are completely and completely self-reliant, then what do you understand? Avoid unhealthiness. Do exercise with every disciple, Whether you are a Sadhaka or a Sadhika, be patient, practice, Pranayama is very important. If your day is like this, then take out time. Take out time in such a day to practice, to do Pranayama, listen to me. Food is a little, there is no doubt in this, it is the food of the Guru. And little food, then you will be a good person. Second, every Sadhaka should do Pranayama and Vyayama. Look at the Mahapurushas, look at your Gurudev. Because we have to be patient in life, we have to move forward in the path of meditation, then both these things are important. Third, the renunciation of laziness. Why is your love not appearing in the path of Bhagavad Gita while being lazy and doing meditation? First, it is the food. Second, keep your body healthy or else you will not be able to do the worship in health. Who? Sadhak. Third, laziness. This bothers Sadhak the most. Why did I mention these three things earlier? Now there are more. The most common thing that Sadhak has is a tasteful mind in food. He gives up laziness or else he falls asleep. Why do you sleep so much? We used to tell the Lord that we don't want to sleep. Lord, let my sleep end. Today, I am receiving the fruit of his grace. Sleep is not a thing. And there is no disturbance or disturbance. Sleep is a rest that is given to the senses by leaving the world's thoughts in sleep. Understand this very well. Leave the world's thoughts for 6 hours and feel very fresh. And if you forget the world in the thoughts of God for 6 hours, then how will you feel? Think about it. Fourth is Pramad. Pramad means that the work that has to be done now, let's do it tomorrow. Let's do it tomorrow. Leave the work that has to be done for the future and postpone the work that has not to be done. Whereas Shadrach does the opposite. He does not do the work of doing, he does not do the work of doing, and even when the time comes for the work of doing, he does not do it. We will see tomorrow. To do the work of doing and not doing, and to do the work of doing, to do it further, this is called a sin. Purusharth Hinta. Like some people say that when you have grace, everything will be done. Yes, grace will descend from the sky. When I say to you to chant the name, go to the Vani Paatshah from time to time, do this and that, this is not grace. What you are doing is not grace, this is not grace. God is doing grace in Gita, in scriptures, by searching, everything is reaching your work, Lord. This is not grace on you, you do it with laziness, do a sin. It is very, I do not understand what the Sadhak takes as a target. Don't waste even a second. Don't waste time on it. Don't waste time on it. One minute is very important to you. Then, sixth, Ashradha. What is Shraddha? Shraddha is to follow the words of the Guru and the scriptures without thinking. Without this, there is no Siddha. Without this, there is no peace. Shraddhavan labhate gyanam tatpara saithi indriya gyanam ladhava param shanti machare naadigachati Shraddhavan only worships knowledge. Knowledge keeps its senses in control. The one who keeps the senses in control worships the supreme knowledge, supreme peace. Whatever the first heart of the heart does, the servant, whatever the first heart of the heart does, The one who is doing the Shraddha, the one who is doing the Acharyan, Jaya, Musara, wherever, Harivansh, then it becomes a matter. Bhavani Shankar, O man, do Shraddha, believe in the form of faith, or without any knowledge, without any awareness, or with the awareness of the Self. If they are saying do this, but if they are not listening at all, then what is it? Ashraddha. This will not let you be a love prayer, this will not let you experience the bliss of Bhagwan.

नाम जप में अपार सामर्थ्य है ! _ Shri Hit Premanand Ji Maharaj_d2l0qAkZSjk.txt

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+ Nam is like only Nam. Where Nam goes, it comes as if the servant follows Swami. Wherever Swami goes, the servant reaches there. Goswami ji, while describing the glory of Nam, says, Shamujhat sharis naam arunami Preeti paras par prabhu anugami Naam roop dviesh upadhi Akath anadi susamji sadhi Kobal chot kahit aparadhu Suni gun bhed samuji hai sadhu Dekhi hai roop naam aadhinah Roop gyan nahi naam bhinah Mahabhagavadji of Maharashtra had asked the same question. He said that two-quarter of the size of a cobra is a crime and the form is half-name. Goswami ji says that the Shastras are absolutely true that name and name are one. The whole body is named Arunami. All the saints and all the Shastras have said it in one word. Jai Krishna is that name. The one who is Krishna is the same Krishna. The one who is Radha, is the same Radha in your mind. Everyone has said that name and name are different. But Goswami ji says that even though they are different, we have seen a difference. What difference have we seen? The difference between the Lord and the servant. Nam is the Lord and Nami is the servant. Where the Lord comes, the servant is the one who is the one who is the servant. First Nam, then Nami. If anyone has ever been a devotee of Bhagavad Gita, then first Nam, Radha, Radha, Radha, Krishna, Krishna, Krishna, Ram, Krishna, Hari, then he has come. Hold this point, the Lord has come, where will the servant hide? Nam is the Lord, Nami is the servant. Where the name has gone, Nami will have to come. He will have to come for sure. Hold the name, don't be unable to hide the name. Next it says, The Lord's name, the Lord and the Lord are the one who are the servant of the name. They are behind the name. Both the name and the form are the same. They are one and the same. They are beautiful. They are one and the same but they have a difference between the name and the form. See in the pragat, the name is found by the japaas. The Lord is doing the service and they are doing the name. There are many such examples. In the service of Arjunji, Satchidananda Prabhu Shri Krishna is burning. Krishna Krishna Krishna Krishna Krishna is being called. Kshadu Huth Prabhav. You are saying that it seems like a crime. It seems like a crime to say that the name is bigger than the form. Because my name is like this and this is like that. But still there is a difference, these people will understand as Sadhu Jan. What? If there is a form in front and there is a introduction of the name, then you can know who is this? He is sitting in front, who is this? He said, he is Amukh, he is getting introduced. He got introduced with the name, who is this? He said, he is Krishna Kanda. Okay, who is this? He said, he is Manohar Das. Who is this? He said, he is Radha Saran. The form is in front, the name has introduced, the form is in front, the form is in front, without the introduction of the name. Deh Khi Roop Naam Aadhinah Roop Gyan Nahi Naam Bhinah Such a form is shown, you do not know the introduction. This is called Amukha. Nam is the definition of form. Some devotees say that they meditate on the form of God. Our prayer is that the definition of form will make you meditate on Nam. If you don't meditate on Nam, you can't meditate on form. First, while chanting Nam, the form will be manifested. This was taught by Gurudev in his childhood. And it has been told in many satsangs. When Gurudev chanted Nam, the form will be manifested. So, know that your chanting of Nam is giving you colour. That was in the mind. Gurudev said that every breath should be chanted in childhood. But the goal of life is to have the name of God continuously. All the time, sitting, walking, walking, sleeping, waking up, all the time, the practice of Nam. So when he started to focus on this, the garland was covered. When he started to focus on this, that the Nam should be in continuous movement, then the grace of the garland started to manifest. That we should do this, we should do that, and so on. Now when our goal of life is this, then it is continuous. We are sitting, it is going on. Whether it is going on or in action, whatever the situation is, with Guru Prasad, the practice of Nam is of 40 years. This is the essence of life. Dehki hai roop naam aadhinah. Without Nam, we cannot experience the form. Dehko mai sundarta ki siva. He said, how can I meditate? He said, Radha. Write it again and again. Radha, Radha, Radha. And one day, she smiled and said, Surya ji, you will be seen on that name. See, the form is not the name, the form is not the knowledge, the name is not the name. Roop Bises Naam Bhinu Jaane, Kartal Gatna Parahi Pahin Chaane, Shumiri Naam, oh, I kept it short. Shumiri Naam, Roop Bhinu Dekhe, Aavat Hridaye, Shaneh Biseke, It is said in many satsang that Mahatma Gandhi had to have a language of last democracy He used to create the entire constitution Many Indians were going to be included in that language So some villagers were sitting in the same box where Mahatma Gandhi was They were not bothered. Gandhi was sitting in the same box. Very ordinary life, extraordinary thoughts. People of the village were smoking. People said, hey, you are a thug, you should be quiet. Now, Jai came to the station. Jai to Mahatma Gandhi. And he went down. Jai Mala. Oh, I was going to see him. His form was there. It was not just the name that was there. Mahatma Gandhi said, so Rupa sir accepted. Now he shook because he was in front of them, he refused but he did not agree. Gandhi stopped him like this. Rupa is in front of them but the name is not known. When Mahatma Gandhi was known, he said, Jai Boli, is this Mahatma? We go to listen to his speech, we sit in front of him, we put our heads in our feet, we talk to him so close. Without the name, the unrecognized Rupa was sitting in front of them. Rupa is special, without knowing the name, the name is unrecognizable. If the name is not known on the hand, then you cannot know. Who is this? When the name came, then the name was known. Sumiriyanam roop bin dekhe, avat dhaya sanebhi seke. You can recite it with passion. Radha Radha Radha. So this name will make the form visible in the heart. Sumiriyanam roop bin dekhe. Did you see the form? He is telling the truth. There is no science in the universe that can make the form of the Lord. Whose nose is red, the sun is bright, the sun is bright. If there are thousands of crores of suns together, then the brightness of the nose is equal to the sun's radiance. What science has made the Lord so that we are that blue, the form of the past, the true bliss of nature. How can God come in the form of the true joy? How can there be a natural form for that true joy? For example, how can Lord Krishna's body be like a new water? Just a rain cloud, if we see such clouds a thousand times, do we get the joy of the Lord? No. How can Lord Krishna's body be like the blue of the peacock's tail? So, if we see the blue of the peacock's tail, have we seen the body of Lord Krishna? The body of Lord Hari? No. All this is natural, it is not an example. How are they? They say, Krishna, Krishna, Krishna, as they come full. If millions of work are done, they are beautiful. Is there any such person? Those who do millions of work, they become impure by seeing the form of Lord Lali. Who is such a person? Is there any such person in the tribhuvan? What is his form? He is the form of infinite light. Which one is he? The form of the Lord is only known by the name. Only Radha knows the name. He knows the name of Krishna. He is a very blessed worshiper. He understands the name and chants the name. When we chant the name of God, the form of the Lord, the form of the beloved, is manifested in our hearts. Naam roop gati akath kahaani, Shamujhat sukhat na parati bakhaani, Agun sa gun bich naam susakhi, Ubhay prabodhak chatur dhubhashy The form and the form are not unquestionable. Like the form of God is non-verbal, the glory of the name is non-verbal. Goswami ji says that the one who knows how to chant is the one who knows how to chant. Samujhat Sukhad. Those who understand this, while there is a difference between the names and the names, the name is the lord, the name is the servant, the name will come there, the name will be manifested there. The one who knows the name, the taste, does not come to explain and say. Because there is the form of non-verbal, then the glory of non-verbal is of the name. Whether it is to practice the non-gut of God or the sages of God, the name will support the chanting of the name. If it is not chanting of the name, then nothing. Understand this for sure. The real introduction of both is the name chanting of Shaguna and Nirguna. The name chanting of both introduces the two. Shaguna and Nirguna. The name of the Lord is on your tongue. Ram Naam Mani Deep Dharu Jeeh Deh Jeeh Dwar Tulsi Bheeter Bahe Raho Jo Chahashroo Jeehar If you chant this name on this tongue, then it will spread in the heart-shaped cave and in the outside world. That means this world will be a form of Bhagavad Gita. All the happiness will be at your feet. You chant the name continuously. Naam Jeeh Japi jagahi jogi, birati biranchi, prapancha bhi yogi Very important point. I am very happy to hear this from Gushwami ji. He says that those who chant the name with their tongue, they are awakened. What is the sign of awakened man? He says that the creation of Brahma is the worst. The world is awakened when the creation of Brahma is the worst. There is no interest in the creation of Brahma in the world. This is the sign of awakened man. How is this awakened He said Naam ji ha japi jaa gai jogi The one who prays the name of his name at night he wakes is awakened by the sleep of the soul at night and the complete tridhuvan created by Brahma becomes the bairaak Narayan Swami Brahma dikh ke bhog sab visham lagat taahi Narayan bhaj chand ki lagan lagi hai jai The one who is attached to the green, he is like the bhog of Brahma dikh. It is very easy to say and very easy to hear, but see, the bhog of the dead is dependent on the bhog of the dead. The Lord and Brahma are very important. Why? Because you are not being able to chant the name properly. Brahma shukhahi anubhavahi anupa Aka th aname naamu na roopa Very high. The one who chants the name of God, their heart becomes a divine abode. The form that is not of the name and form, the knowledge of that is achieved through the name itself. The form that is not of the name and form, the knowledge of that is achieved through the name itself. Similarly, our form is like this. The feeling that we put in it, it gets dissolved in that feeling. If you don't have any feeling and chant the name of God, you will be free of life. That is why the devotees did not do the mukti in that way. Because they are immersed in feelings, like the feeling of friendship, love, and love for others. They go near the beloved one, they don't want to be liberated. And, Jana Chahi Guh Gati Jai U Naam Jiha Japi Jaanahi Tehu This is the way of yoga, the way of knowledge of the elements, the way of love of God. These are all good things. They know the way of God's love, which is known by themselves, whose tongue is filled with love. Here, they are not saying that it is human. Naam Jiha Japi Jaanahi Tehu Jana Chahi Guh Gati Jai U This is the truth. The true knowledge of love, the glory of God, the magic of Maya, all of this will be published in your Yodaya. You just have to chant the name with your tongue. We don't want all these miracles. Sadhak naam japa hi lay laaye ho hi siddhi animaadik paaye If the Sadhak doesn't want the true knowledge of love, the divine love, he wants the worldly miracles. The worldly miracles. Being present in some places at one time, knowing the distant, listening to the heart, telling the vision of the distant. There are many kinds of miracles. When a Sadhak chants the name of the Jeeva, he starts drowning in it and thinks that he will achieve this. Like in CCTV, what happened 10 days ago, if you know that, then do the system, it will show you. Similarly, what is happening in BrahmaLoka right now, you meditate on your ShamaLokas, you can see it completely. When you go to BrahmaLoka, what is the matter of the human heart? Whoever chants, he can see it completely, he can do this. You are thinking this, you are making this decision, you have come here thinking this, these are very small things. This is a very childish part, very small, it doesn't matter. Those whom you consider very important, if you leave them completely, then there is a spiritual wisdom in the path of Bhagavad Gita. That is why there is no wisdom in the spiritual things. Goswami ji says, अनिमादिक्षिद्या प्राप्त हो जायेंगे जो भागवतिक हैं नाम जब करो जो चाहो की प्राप्त हो जायेगा If you call on God with a heavy heart, then you will be in trouble. I have seen in my life that I could not speak in a green tone. I don't know how long I was fighting, but I could not speak in a green tone. I have seen thousands of times that God protects his people. Only God is there, only God is there. We don't say that we are the only ones who have the support of God. Drupadji was We were made to sit in the train and we didn't even see the ticket. Mohwase baran sheikh. We used to go there, there is a Kirtuva tal there. It is called Prashid Pavan Teerth. We used to travel in the train and it was just like that. Sometimes we used to leave the banks of the river. There is a river bank on the banks of the river. That is the land of the Bheer. There is a Kirtuva tal. There is a bath and darshan etc. From there, a devotee put it in a big box and gave us a ticket. We thought it was a ticket. It was a full-fledged ticket. The saints are known to be worshippers, not worldly people. They think the sages are beggars. The saints are known to be beggars. We asked for a ticket. He said, ticket? Where do we have to go? To the bar? He said, ticket to the train station. General's? When did they leave? Stand up. And using some dirty words, he didn't say a word. He spoke to them in English. He gave us a big paper ticket and told us to sit. He said something in English. He didn't know English. We were just watching We didn pray to anyone We could have just slapped them and dropped them Or we could have abuse you insult you take you away whatever they do What is our problem Pujipaduria Baba ji was sitting in the train He asked for a ticket He said, there is no ticket. He slapped me once in the evening. I will just get down there. I will never walk on any vehicle for the rest of my life. I will walk on the path of the Lord. In the last Lila, the last time, the last time, Anandmai Mata and Hari Baba came and prayed. Because Baba was very sick. When they came back from there, that Lila had already happened. They never sat on any vehicle in their life. We have seen that God's experiences are that God should just chant the name at every step. Jagahi naamu jan aarat bhaari, mitahi kushankat hohi sukhaari. I am telling you the truth. Once you surrender yourself to the Lord and chant His name, see what happens. The change will keep on happening. Your life will keep on changing. Whatever has been going on in your life till today, is because of the name. Ram Bhagat Jag Chari Prakara Sukrati Uchariyu Anag Udara Chahu Chatur Kahu Naamo Adhara Gyanee Prabhu Hi Bises Piyara There are four types of devotees, Artharthi, Jigyasu and Gyani. By the influence of the four names, one can attain the Arthi, and by knowing the Lord and the Lord's presence, one can become established in the Lord. By the way, all types of devotees are established by the Lord's name, but the Gyanee is loved by the Lord. Who is the Gyanee? Jahi, Nachahi, Kabo, Kachu, Brahma, Bhuta, Prashan, Naatma, Nasur, Chati, Nakang, Sat. He has no desire in this and he is chanting the name of God. Chahun yug chahun shruti naam prabhaavu Kali bises nahi aanay upaavu In the four yugas, in the four Vedas, the name of God has been very influential. In the Vedas, the glory of Pranoh has been mentioned in Udgit. Don't ask, Pranoh is the name of God, isn't it? Om. The glory of Om has been mentioned. So, in the four Vedas, in the four yugas, the name of God has been influential. But in the Kali yug, the special Bhagavad Pratik is done through Naam Jap. Naam Jap is done through all desires. Chant it well. shakal kaamana heen, je raam bhagati rasleen, naam suprema priyushrad, tinau kiyai manmeen When we chant the name of God, all our desires are destroyed. We are immersed in the love of God, and even when we are immersed in the love of God, we never leave the name of God. Or when we are immersed in love, we leave the name of God. No, naam suprema priyushrad, tinau kiyai manmeen Such great men who have made their mind a fish in the name of God, that is, they chant the name of God day and night. They do not stop chanting the name of God, even after giving up their wishes and being in love. They keep chanting the name of God in the form of love, in the form of Amrit, with their mind made of fish. agun shagun doi brahma swaroopa akat agad anadi anupa It is very difficult to know the Lord's nirguna or shaguna. It is Akachani, Ataha, Anadi because the Lord is covered by the power of the mind, whether it is the form of shaguna or the knowledge of nirguna. The great sushanas understand the name of God. Not because of the negative qualities or negative qualities. Name. Prahishu jan jan, janahi jan ki, kahon pratiti, priti ruchi man ki. The Pramira Sadhu Jan, we will hold onto that name. Radha Radha Radha Radha Radha. Now, whether it is negative or negative qualities, they will come in front of us. They will come to us with experience. We will not worry. Hold onto the name of the last day, all your siddhis will come, you will be free from all problems, you will get wealth, you will attain the Lord, you will be in the 10 directions of Mars. Negative qualities are not present. It is the realization. It is not something else. It is the realization of oneself. It's a very difficult game. But, you can do Nam Jap but you will get used to it. Shagun is of the natural form. But, it is not hidden by the magic. Nam Jap will give you the experience of it. As Gushwami ji says, God is in everyone's heart. As Prabhu Hirde The one who is called Brahma Vinasi, Sat Chetan Ghana Anand Rasi, but where is happiness in everyone's heart? Sat Chetan Ghana Anand Rasi is sitting in your heart. Do you have happiness? No. As Prabhu Hirde Achhata Vikari Sakala Jeeva Jag Dheena Dukhari Naam Nirupan Naam Jatan te So pragatat jimi mol ratante Nirvikaar, Ananda, Samudra, Bhagwan is sitting here. Ved says, Saastrasheer, Khaaparukhaa, Saastraksha, Saastrapaak, Sabhoomi, Bhuvansarva, Taspatva, Tataashtra, Darsangulamma, Jekho aise naapuye, Yehavadai desh, Darsangul. Here is Bhagwan sitting. What is happening Bhagwan? He is working with greed, his chest is burning, Bhagwan is there, I am in Maya, I am back. That is why, Bhagwan is the saint, Guru-Dev, Bhagwan. Muriman, Prabhupada, Vishwasa, The devotee's meditation stopped. Why? He gave the name of God. He said, Naam Nirupan Naam Jatan Se The moment we met the Guru and he told us about the name, and started chanting the name, he was not hiding. Then he became manifest. Bhai Prakash Kripala Din Dayala His heart was filled with joy. That's why, whether it is nirguna or saguna, nirguna tey eva bhaati bhar naam prabhau apar kahun naam bhar naam tey nij vichal anushar

निराश मत रहो, आगे बढ़ते रहो ! Motivational Video _ Shri Hit Premanand Ji Maharaj_wHkDvs3eKeI.txt

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+ A sage in Vrindavan made a mistake in his mobile phone and couldn't give up. He said, now if I have a satsang, I will be able to leave. He fell into a coma and completed his body. That means he committed suicide. I had told you about this in the satsang. That incident was a little bit sad. Satsang to Bhagwan Virajma. Even if we fall a thousand times, we don't think about leaving our body. What falls is what runs. What is lying around, what will fall? A sage gets an instruction in every fall. Where did we get the trouble? But this power is given by satsang. If we get satsang, in a minute, we will be able to do everything. Don't be disappointed, take care of any sadhak, our strength is God, if we have any mistake, any pride, be it in the form of pride, happiness, wealth, grace, water, it is a very good thing. In some places, the pride of the sadhak becomes the pride of the divinity, of the sages, of the divinity. To destroy that, he has to kneel before the illusion. Then he feels that no, all people are running me, God is running me, I have no power. If such an incident happens to anyone, then you will be praised because you are a devotee, your heart will beat, you will be punished, you will be condemned, you will be insulted. But don't be disappointed, no obstacle can be reached to your supreme position, take care of this, remember our words, Never step back. Keep moving forward. The world does not know this. That is why we say that the things that are heard by the saints, are not their experience. Everything is written in the scriptures. But what is written in the scriptures, they have made it clear. Then they will experience it and understand it. Even if there are a thousand mistakes, we do not say that you make a mistake. Even if there are a thousand mistakes, we do not leave the path of the Lord. And do not give any external punishment to our body. We have to give an internal punishment. Through upamash, through kamahal, through parikrama, through all kinds of penance, destroy your desires and attain the Lord. By leaving the body, the one who commits suicide, whether it is a ghost or a ghost, Like in Sadhuvesh or Garasth, the one who commits suicide has the ability to become a ghost and has a great weakness. He does not get a drop of water. They know the value of water when they are thirsty. What do you say? The soul does not get a drop of water that is given to the one who is in love. Then he goes crazy. Then he is on the side of a non-Christian and wants to quench his thirst. That is why the one who is walking on this path should have the courage. loka shvakshanda nindam vindadati yad me kimtato dhivadinam I will not become a Deen at that time. This is our point. Our criticism, our insults, our insults. If you don't make a mistake, you can't become a Deen. If you make a mistake, you can't become a Deen. Why? Because the one who fights loses. The one who watches plays the game and claps. He never wins. Sometimes he gets a bad luck, and sometimes he falls in the game. Likewise, our war is going on with anger, greed, greed, greed, greed, greed, greed. What is this world? Let's say, he has been fighting for 30 years and he has never taken a knee. But in the next minute, he got a bad luck and took a knee. And the world will condemn his defeat. But we support that person with our heart and say, never take a knee, stand again, and run towards God, you will definitely win the world. It is not necessary that we give up our body because of such things. Such efforts are done by those who do not get satsang. Nishthavan wins the Trivandrum. Loka shvakshand nindam mindhati. No matter how much someone criticizes, you do not care. It matters when satsang is not given. We tell you the truth. There is a great power in satsang. The words of saints are unparalleled. Satsang saves us. Saints only raise the voice. Otherwise, sometimes such things happen in life. This devotee gets disappointed. They do not treat anyone badly. They do not have any interest in anyone. They are only abusing their aim. Why is this happening? This is our weakness. This weakness is removed by the Holy Spirit. Certainly, whenever there is a weakness in life, the Holy Spirit has lifted us up. The Holy Spirit has lifted us up. We have seen this in life. Whenever we feel the need to be disappointed, the Holy Spirit comes and says such a word that our heart is pounding. Any event in which we are disappointed, we have seen the Holy Spirit standing in front of us and saying such a word that we are not able to control. So, through satsang, we get such power that we can overcome the criticism. Then it says, Sarvam chedasya kutumbakimimam mam tato durdhashahas siustatakim All my family members should leave me. They will definitely leave me. Because wherever there is a attachment, they will remove it. They will leave me. When you will pray with truth, don't be afraid. The day you will pray with truth, the attachment of the family will be removed, but the family will have the Bhagavadbhava. That is why we say that love the Bhagavadbhava, not the attachment. The attachment is there in the inside, it is very subtle. tato durdhashahas siustatakim All the family members are left behind People are being criticized and the body is suffering This happens such a situation arises This is the stage of divine surrender Divine surrender which is the fulfillment of God The surrender that God gives in surrender. That surrender is in this. People are being criticized, there is no place to live, no one to love, wherever you look, there is no one to say their own in the universe. No one in the whole universe says their own. This is the situation. At that time, the surrender that happens with the feeling of Aart, like no one is going to help Gajendra, in the next moment, he will drown, now I remembered, now that surrender, It didn't take even a second for God to give us the message. Hey, understand me, this kind of surrender is not done by writing. This situation is created. Like now, a disciple, a housekeeper, a layman, a great servant, the husband of the Bhagavad Gita, has been in a normal condition for a few days and yesterday it was finalized that he is a Galit. There is a very old prayer awareness, like at 20 o'clock, on the 6 month old Shaiya, the child Brahmachari is in the state of supreme penance. Similarly, when our yoke of attaining the Bhagavad Gita is formed, surely, the people sitting in the mind, the Kaliaprashtas were saying, The other day, the same person was saying that if we get cancer, our eyes will be broken. The same person said that yesterday, a sadhak was killed in a street fight. This is why we are preparing for the army. If you get stuck in the mud, how do you get out? If you get stuck in the mountains, how do you walk? How do you climb? This is the training of the divine. If your kidney fails, if you get this, if you have no one, if you don't get food for many days, if you start complaining about your family, to be prepared for all this, it is our duty to be prepared for it. Now that sadhak was killed in a street fight. I have not seen any other medicine in this field. Now if there is a new one, it is not said that kidney failure means death. But now the dialysis cell is there, as long as it is given, we can live as long as there is a yoga. So, sitting on this ladder, the Lord explained that, Hey, never be sad. Because the final series has to be achieved, then the sins of infinite births are a yoga. Be careful, those who are going to commit such low sins, which do not work, they are such direct disciples, that if they have ever heard a word, it is difficult. Such a direct disciple, in his own control at night, and he will be happy tomorrow. This is a very strange game. There is no possibility of a complete sacrifice or a complete Bhagavatamariya. There is no meaning to anyone. Nobody knows. And what is the wrong thing about that? You have to go to Lord Shri for the account of infinite births. You have to go to Lord Shri. Ram Krishna is in the embrace of Lord Shri. The pain of every problem is a yoke. Why? It is the last birth. Now I have to go to Lord Shri. I have to go to him. So, the account of the Chitna is equal. So, the worldly man is afraid. What do you understand about the work that is done in devotion? It is necessary to die a thousand times in the name of devotion. And like this. Like this. Nothing can be done. Nothing can be done. Nothing can be done. Is there any difference between Radha and Nam? Nothing. There are no lions born of lions. There are only lions. There is Haridas Singh. It is our duty to do the Garjana. There is a lakhs of blessings in one Garjana. There is no difference. The body is not affected. I have seen such saints like Bhargadiyababa. He started to fall off his feet and got infected. His face is sharp and his body is infected. He is sitting in peace. He is infected. What? In the last birth. End of the game. This comes in the lives of great great great men. If you walk on the path of Bhagavad Gita, I had said this a couple of days ago. If you walk with a balance, then there is no problem. Now, feeling like If chit mendh and MajhLET at the workplace. But when it is the time for all, who don't want any things from open source, then only postage will be given. then noogan have full capacity to offer these chitchats. They will feel like dedicating importance. if you stop hell to diverse the chitchat then it's time to offer chit mand. That's why, Naarayana tography na rahire milge kateyamaetherme pad pile잣ayai tratam chezade ...... Deep frame if want to live then live in aged. Yeah yeah yeah, alright. So, never afraid what is the actual meaning of the Lord's giving andONE Everyone is drinking alcohol? See, the hospitals are full. This is the last birth of a devotee. So, if you stay near the doctor, you will not be scared. If you listen to the satsang, you will not be scared. Otherwise, you will be scared. That is why no one wants to meet Shri Krishna soon. He is a great player. Here, Lagan lagan sakkoi kahe, lagan kahe soya, jaya lagan netan mandare koi. Hey, what is love with you? Send me to hell. I am not going to be scared of these threats. They will run and hug you. You cannot stop them. How can you say this? Guru has given us the mantra to make them in control. Do you know what this mantra is? What is it called? Nija Mantra. Nija Mantra. That mantra, like elephant can be used to control elephant, same way Hari can be used to control mantra. Guru is blessed now Hari can stop himself from meeting him Now Hari can stop himself from meeting him of Guru Just keep meeting Guru don take anything stay in the company of Guru You will definitely pass I had heard in a Radha Kund, Bhagwan Shant's discussion that a 12 year old man has come to the lane. He will come to his own people, he will sit on the entire side. When he sits on the side, he does not know the form of Radha Kund. He will welcome him, nothing will happen, see. What will we say? Nothing will happen, see. What will happen? Shriji will hug him. What does the world do? It is said that the family members also get separated after seeing the bad luck. It is a different matter of love after a few days of love. Or after a little love after a lot of love. No one loves in this world. You are getting trapped in the mishap. That's why it seems like this. No, it is seen in our life and it is certain. If someone loves, then God. If someone loves, then God who is connected to him is the only one. The bad luck is that if I get bad luck, then what about me? When someone is there, they sit and speak. And when someone is not present, they speak selfishly. So, his life is blessed that when the body is in a bad state and there is no other way, these two boys come and play. Priya Pritham, we will talk about it. He is not saying a story, he is saying a story. When the heart's story is born, then the story is created. Then his life is created. Ask for a bad state. Will you ask for someone's courage? That Lord, give me such a bad state in which there is no one but you. And this world, in the room you are in, you will not even go into the window of that room and say, don't say like this, don't call like this. For sure, it has been seen very well. It has been seen very well. That's why people say that everyone comes in life. Every day is like a moment. One day you are enjoying the happiness and you are rolling with pride. When your karma will be done, you will be in a bad mood and will not have the strength to bear it. So, don't be arrogant, don't commit sins, the account behind it is also this much. We will not be able to bear it even if we take hundreds of thousands of jangals, we have got the faith to erase it. You can erase it while chanting the name of the Lord. Seva dhishas chana sead yad kimi uttata sri-l vrindavan eham If my body is not able to serve the Lord, then I will not care. Why? Because I will serve Him while crying. One is service from Samagri and the other is service from Rudra. Here it is said, Seva dhishas chana sead yad kimi uttata sri-l vrindavan eham Now, I am not even able to serve the Lord, so what? Because I am his. This is very important. Because today you are healthy, you can do the work, you can do the service. What if tomorrow also comes the same situation? Sometimes we used to think, when we used to bathe Shri ji at 8 in the night. We have got up till the night of Himmat Banai. We are taking Shri ji to take a bath slowly. Then we used to think, how will your service be? Today, our two hands are not able to do the service. But today, Shri ji is being blessed with hundreds of hands. This is his glory. All the educated saints of all nine states, who wanted to raise their life in worldly virtue, They have taken certificates and are in the service of our Lord. They are doing it with their heart. May God bless them and keep them in the service of our Lord. Sometimes when we see the Lord in a different light, we feel that our every service is in the form of them. The way we used to want and do it, is now being done in the form of them. If we don't even get to serve the body, then what do we need it for? Why am I yours? I am here for you. This is a very good verse for attaining the divine. It is very important. I will not stop my faith even if people criticize me, insult me, or insult me. If my family leaves me, if I am not able to serve the nature, then also I will not stop my faith. Because I have the courage to say that I am the Lord, our mother, Shri Chamadu will surely attain the Bhagwat from this. This is what we wanted to explain many times, which is mentioned in the Adi Shloka. Whatever the situation may be, even if the bhajan is not made, the Bhagwat will be attained. How will the bhajan be attained without bhajan? By faith. Later, we saw a big gathering of Sumirat Ram Charan's family. By the grace of God. But the Lord of the Universe? No way. Neither any means of worship is being made by the name of the Lord, nor any bhajan. If you are having a heavy heart, then you don't even have to make bhajan, so what? You just have hope. You have faith that you are a great Kripa. You will meet me with your grace. I will call your Shami. I will surely talk to you. He says, Our abhishtha bhagavata prakya will be confirmed. Just be patient. My patience may be so much Anything can happen Look in this it is not seen that what is the situation at this time Our Lord does not see this He gives He sees what is the situation of this time The trust we have nurtured inside, we can never leave it. We believe that chanting the name is not happening, reading the Bani is not happening, we believe that we are not being served, we believe that we have no thought of Bhagavad Gita. But this thin thread that I am the trust of Shri. Who can break this? This is how you attain Bhagavad Gita. With this trust, with the belief that I am the trust of Shri. I am sure that I will definitely attain Bhagavad Gita. This is very important. For every worshiper, believe in the state of the spiritual limit. Whatever the situation may be, I am of Shri Ji, I will remain Shri Ji, no matter how difficult it may be. You will definitely attain Bhagwat. You will definitely attain that supreme siddhi which cannot be attained by any means. Until the body is healthy, do not keep it raw. The rest of the culture of Kachay Dharma, if you keep it raw, it will be destroyed. There are many doubts in the mind of the people. In Gita, God said, I am the one who is in the state of meditation. I am the one who is in the state of meditation. Now if you are chanting the Lord's name as the wife, then he is sitting there, I don't understand. If you are chanting the Lord's name as the son, then he is sitting there. Now we are the disciples of Nikunj, our worship is a pure path. What is the pure path? In which our Acharya and Rishik Mahapurush are the disciples of that path. We don't want to listen to the external preaching. What is external preaching? I am saying this with a sincere worship of the Lord. Don't think that I don't know. Like someone comes to know that without Tulsi, Thakurji does not take the abode of Lord. Do you know where this comes from? Where the and said, Devi, you will not be able to make Narayan as your husband. First, you will have to test your pati vrat dharma. He said, I am ready to give. He said, if your pati vrat is passed, I will be able to make Narayan as my husband. He said, in fact, you tell me with whom I should present my worship. His Jalandhar Rakshas. He will have to make him as my husband. And from your pati vrat, in the Triguan, it should be known that there is no Sati or Pati vrat like you. He said, as you command. He made Jalandhar Rakshas as his husband and no one in the Triguan could even do his hair. Due to the pious character of Sati Vrnda and his worship. Lord Shankar and other great deities used divine weapons and nothing could be done about Jalandhar. Lord Sri Hari prayed. Lord Sri Hari said that this cannot be killed. This is the root of the problem. If it is destroyed, then only it will be killed. He said, no. You can only see this. So, he said that he did penance to attain me in the form of a husband. He did not go in the form of Narayan. He was kidding. To kill that deity for the world's happiness, Lord Jalandhar took his form. When the destruction was done, he regained consciousness. He said, who are you? Because you are the most beautiful and most powerful person in the world. You cannot be my husband because I know who he is. He is Jalandhar Rakshas. You are him. He said, I agree that I was praying for you. But my husband Jalandhar is dead. I will die because I did not pray for you. I curse you. You should be a Pashaan. Narayan became a Sali gram. He said, you prayed for me. Narayan cursed me in the temple of Jalandhar for the test of the path of religion. So, without Tulsi, this is a Namani. Namonamon, Tulsi Maharani, Namonamon. The whole village will be served when Tulsi ji is there. And the same way, the Vaishno people enjoyed themselves. But here, Priya and Lal and all the Sahacharyas are here. So, here, that is not Vrindavan. Here, the eternal Sahacharyas of Vrindavan, the Adishthatri Devi of Vrindavan, so, Vrindavan is not there and she is not there. So, here, the entry of Tulsi ji is at the feet, not in the enjoyment. Tulsi ji is used at the feet. And here, the glory of Maharani is said and no one's glory is said. That today is the victory of Amukvrat, today is the victory of Amukvrat. My Queen! Go and make me strong! She is Brandavana trying to show the faithfulness of the Trishwari blood.

पति-पत्नी भूलकर भी ये गलती कभी मत करना ! _ Shri Hit Premanand Ji Maharaj_bwOqyxjKzn4.txt

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+ Anarthashya Mojhaka If you don't have the capacity to leave your family and home, become a great person, join your mind in God, and drown your life in the bliss of God, the biggest thing is, Sabtaji, Haribhaji, you don't have the capacity to do all this. If there is a special graceful person, he breaks all ties and runs away to God. Then what to do? If he cannot become a great person, then how can he attain the bliss of God? He says, If we cannot become a great person, if you cannot completely become a renunciate, and drown in the bliss of God, then Krishna is the ultimate Tattvriyunjit. It is the house of Lord Krishna, it is the family of Lord Krishna, we are businessmen, workers, farmers for Lord Krishna, Whatever we get, we take it as a service to the family and the society. And Lord Krishna, give us all the work and all the facilities that you have. Then you will get the opportunity. Which is a great and great sannyasi. The first principle is, GRIHAM SARVATMANATI ADHYAM This life is for attaining the divine. But you cannot achieve it. If you don't have such a power, TADARPITAKHILACHARITA TABDHISMARANEN PARAMVYAKUL DEDH Do all the practices for the Lord. By following the orders of the Almighty, Do the religious practices. Consider the house as the Lord's. Try to see the family as the Lord's. All wealth, behavior, behavior, worship all the Lord Krishna, do your duties while doing your daily prayers, only then will you get the results. If you do this to Lord Krishna, then all your unworthiness and sins will be destroyed and you will attain the Bhagwad. Sankhya Sarvatmanah Tyajya Saachiyat Yukamna Shakyate Similarly, the principle is, don't do anything with anyone. Asangoham Purusha. With anyone? The Mahabhagwad's association is called the open door of salvation. This is not with anyone. This is Mahabhagwad Jan. Here it is said, Sankhya Sarvatmanah Tyajya This is about the service. First is, Sarvatta Jhaharibhaj If you are not capable, then you will attain all the attributes of the Lord, family, house, and all the karmas. So, be careful about this. What about the company? How? The company of two. The happiness that is attained by the co-operation of two. The joy of the co-operation of your senses and the body, the body and the human senses, the form and the eye senses. All the happiness created by the Brahma is called the bliss of the soul. The breath that is received is the bliss of the Lord. The breath that is received is the bliss of the soul. When we enjoy, we get happiness, no matter from which sense. saṅgam te jayetam ithunam priti nāma mokṣu The one who wants to be free, wants to attain Bhagavad, should be the one who enjoys the fragrance of the divine. How can one attain this? He said, Bhagavad arpit. Bhagavad arpit jīvan, Bhagavad arpit bhoga, Bhagavad arpit vichāl, you will be free. saṅgaḥ sarvātmanāt yad yaḥ, completely abandon the association. Neither the association of the right man nor the association of the right man. Only the association of the great Bhagavad, the association of the Bhagavad-Premiers. This is a big mistake. Saṅgye tyukkam sakhyate, if you cannot do this, So, do that. Do the company of those who are in the path of truth. Those who have Bhagwad-charcha, Bhagwad-kirtan, Bhagwad-gunaan-wad, Bodh-yantabharsha-param, do the company of those who have Bhagwad-charcha, Bhagwad-naam, do the company of such people. Shashadvhi, shah-kartabhya. This is the duty of the people who are in the path of truth. First of all, they have to do the company of the Supreme Soul. But doing this is very difficult. They can't do this. So, they say, do the company of whom? The one who is going to walk the right path, who is going to follow his duties, Santashangashya Bheshajam, and if he gets the Santasamagam, then he will be free from the disease. If he gets the Santasamagam, then the circle of the Sanstras will be complete. Bade bhaat paayu Satasangah, biney prayaas hoi bhauh ghanda. bhāryādhiraṇukūlas chetkāre bhagavatkriyāḥ udāsīne svaimkurīyāt pratikūle griham kya jeta datyāge duṣaṇam nāsati yato viṣma parāṅgmukhā If you are stuck in the household, how will you attain the Bhagavad Gita? So, whatever the family is, everyone should be taught to be a Bhagavad-parayan. Everyone chant the name of the Lord. If you are from our family, chant the name of the Lord. How should the atmosphere be for the worship of the Lord? Make the wife uncool. Uncool means that she is not uncool by the government. Uncool by love. People who are educated without the language of love also know. Even animals know. If there is a small child, ask him to be kind with love. He will start believing in the scriptures. Now he doesn't know anything, but he knows the language of love. Then he is a wife of the lord. People don't know what they are thinking. They are men, so they don't know what they believe in. What do they believe in? That the bride is coming to marry you, sending you to her house, choosing your partner for life. So they have such feelings towards the bride As if someone has committed a sin That my daughter is beautiful educated but we don have money Wherever I go I am humiliated No it won happen in this much You are so proud because you have a son What is it What is special about your son If there is no change in the linga, then in the upper-left linga, in the upper-left linga. He is his child. He is bowing in front of you. Whatever he gives, he talks to his daughter with that feeling. He thinks he is proud that he is a boy. So he will take so much dowry. He makes a proposal like a shopkeeper makes a proposal. So much, so much, so much. Now take it. So, by holding the hand of the groom, the girl should be taken home. Radhe Shyam. What kind of thought is there in the society? You don't want to be happy with your own earnings. You are giving your daughter something. What is your feeling? If a boy is in such a family, he must have become a successful man. That's why our society is giving more sins. What is the feeling of a daughter? If she is a girl, where does she come from? Think about it. Your wife is equal to you. She is not less than you. She has come to your house by leaving her home. She is your wife. She is your wife. Who can't be changed? If you understand that taking dowry is a work of hell. They didn't accept dowry for their own sake. They gave it for their own daughter. If anyone in our society has the desire to give a lot of things to their daughter, then they have it and they gave it to their daughter. So, did you ask for it? Did the husband ask for it? Today, it is sold. What kind of a society is this? They don't listen to satsang, they don't understand the mother-in-law. So, how much hatred towards the girls has come. If a poor man had a daughter, he would have raised his hand and thought that he was unfortunate. They are cursing you for giving birth to a girl. If we didn't have a mother, how would we have been born? She is a mother. She is the divine power that has been born. How the people are losing their mind. They feel very lucky to hear the word daughter. They feel very lucky to hear the word daughter. Even if they are born from a family of a saint, they will not be able to have a daughter. Come on, father, come here. The daughter is ready to die for her father. And the mother is ready to die for her daughters. The mother is ready to die for her daughters. And the father is ready to die for her daughters. And the mother is ready to die for her daughters. When I saw that you have made such an ultra-foundation of daughters, you can't remove it. You will understand the discussion later. Understand this. You will commit a sin, you will be sent to the same soul to be killed. You will be sent in such a way that you will not be able to do anything. These who pray in the house of the Lord, in the house of the Lord, in the house of the Lord, today is not the time to keep your hand on your head if you have a daughter. Today, the daughter of India has become the president. I repeat, the daughters of cricket Mahesh had come, brave. A military officer had come to join his vision. This is the divine power of India in the lion. What kind of thought is this? Husband thinks he is God, but wife doesn't see him in the Bhagavadbhava. It is a form of unhappiness and impotence. Now if you are saying that my wife is like this, then today you are looking very simple. Your karma was such that you came in the form of that Devi. Every opposition is in front of you. If you don't learn to walk in the form of Lord Shiva, then the law of God is such that He will give you pain at every step. So, walk in the form of Lord Shiva. That's why Lord Shiva showed that half Shiva and half Shakti. This is the form. All are Shiva's forms. All are the form of Bhagavad. This should be the form. Ardhanga is also the form of Lord Shiva. Here is the form of Lord Shiva. That is all, no one else. God is in the form of wife. Mother-in-law is asking for the fulfillment of the Bhagavad-gita. Bhāryād iraṇkūlasya First make the wife ungrateful, to make the God ungrateful, bring the Bhagavad-gita to the family. Kalaya shanti. Love has a lot of power. That is why we say today, the fact of moving towards Bhagavad-gita love, is destroying the worldly love. What is going on nowadays, the feelings of the children, is destroying the love of love. The one who should be devoted, is very careful. Both sides need to be careful. How to do the Bhagavad-gita fulfillment in the household, you are telling. that you should do both the Bhagavad kriya, by doing dharma-nushthan, by doing the work of home-worship, by chanting both the names, see, the way you talk about the womb, the womb will destroy you, you don't know, in such a place, you will be beaten, you will not be able to tell or cry, our prayer is, believe me, the way this is done with the pregnant children, the result is very bad, Mahant Tejasviya Swasthama Brahma Rishi, the pregnant children, on the test, they were beaten, by doing Brahma Tej, by making them do the muntan, even today, the one who is saying, wherever Swasthama is, even today, he is being troubled, You are only doing this because of your ego, your ego is tested, you are destroying it. You have come to satsang, so you have come to pray to everyone. If you have committed an ego, then you should try to stop it. And never do this from the beginning, be patient. Don't do anything that will lead to sin and never make you excited to attain the divine. We see many incidents like this. We saw the Nimuga Ghat in Kanpur, near the river Ganges. The most lonely ghats were there The ashram was there the diksha was there the many saints were there It was empty so they would stay there for a few years So the big devotees of Vaishno and Bhakt Prabhati used to come to the saints for the gathering There used to come a very rich Brahmin One day he brought his daughter and the whole place was burnt. Half of it was very beautiful and half was burnt. Seeing its shape, he said, how did this happen? So, he said, this place is beautiful, the whole place was beautiful. We had a lot of money. At that time, it is said that he got married 30-45 years ago. But those people were so greedy that after getting married once, when our daughter went again, When our daughter went, she sent a message for dowry. Then we went and returned what we had. But those demons did not spare us. They tied our daughter in a four-legged rope, sprinkled oil on the ground and set it on fire. Now it was a fire. Then the fire started from the place where the Lord's grace was. Now the burning thing opened up immediately. So we climbed up to the next house in a four-legged rope. And when we went down, it was the brother of his elder brother. The brother of the boy who was married, his elder brother. He had a rifle. He immediately took out his rifle from the blanket. The demon came out and we told you. and then he was sent to the police and said that he was alive and he was back. The case is going on. He was completely lost. What? His abode? Let him be free. What will he do in the future? What will he do? This feeling should be removed that he is a slave. Don't have such a feeling. Yes, the wife should have a feeling that he is my life, my God, my husband. Similarly, the wife's first feeling is kept. He is my half-soul, my life, he has the right to his life. On our property, on us. If we do any work, we will take advice from him. Both together. Both together do some dharma practice. Alone, you can't do it alone. Alone, you say we are going to be free. No, first take the initiative. If the great men have taken the oath, then they have taken the permission first. When they have given permission, then the next step is to be taken. Permission from the mother and permission from the wife. It is very important. If the mother is in power, then her order is given. And if the wife is in power, then it is okay, but it is her right. It is written in our scriptures. If she is to go to the temple, then talk to her like this. If you want to live your life with your son, then I order you. Then I want to give my life to God. And if you want to walk with us, then you are welcome. We both are separated. He gives the permission. He orders us like this. It is not like we want to be independent. If you have a wife who does some religious service, she does not support you. That is different. If she is your Anukul Chanti and you have done any dharma anushtan, and you have not taken her side, then she will be transferred to you on her own. There is no game of water and granite. Dharmanushtan will be transferred. And the complete dharma will be considered only when she will be placed in your BhaManga. When the Siyaji fell into the abyss, when Raghunath ji did the Yagya, then she was placed in the BhaManga as the Siyaji of gold. And if you are placed in Ardhangini, you will succeed in doing dharma anushtan. bharyad anukulas chetkaryet bhagvat kriyaha If you are in a household, then you have to make your family Anukul first. Your wife, mother, father, family. and accept the family as Bhagwat. Make them uncoordinated by the religion, by the Bhagwat. Udashi says, Here it is said, by their permission, by the consent of the servant, then the process of the worship is extended. First the husband uncoordinated the wife, then the family uncoordinated. The path of the Bhagwat is not like, one or two people say, yes, no, both agree, or go with the religion as the religion commands. During the time of the Parikrha, So, what is the difference between Bhagavadbhava and Kutil Shubhav? It is completely opposite to Dharma, Bhagavadbhava and Kutil. So, it is different that you are not in the same direction in Dharma, so you do Dharma. Even then, if you do Pani Kriya, then the part of Dharma will go nearer to it. It will be beneficial, there is no such game of playing Pani Kriya. The one who is pramukh, Bhagavad pramukh, Bhagavad bhimukh, whoever he is, then go and... जाके प्रिय नराम वैदेही तजीता ही कोटी वैरीशम् जद्य परम्शनेही Ankulashya Shankalpahah Pratikul Visharjanam Rakshasya Titi Viswaso Bhardhatve Varane Yatha Atmanai Vedikaal Parnane Sada Vidaa Saranagate Now understand the form of Saranagati. The walking of the Lord's Ankul Shadai should be the intention of this Saranagati. The Guruji's and the saints' orders in Gita and Bhagwat are the Ankul of the Lord. Shri Krishna Ankulen Pratikulashya Visharjanam Never walk against the words of the Guru, the Guru and the saints. Ankulashya Shankalpahah Take this intention for life together with yourself that no matter how much life goes on, we will not do any action against the religion. Pratikulashya Visharjanam We will never do the opposite behavior of the Lord. We will never do the opposite behavior. Do not forget, O Prince of the Lord. And be confident. My God will protect me. Make sure you have faith. To step towards surrender, make sure you have faith. My God will protect me. It has been seen in many places. Once we were choosing flowers for the Lord. In the form of a flower, we were walking forward. And he was a coward. As if someone stopped us Suddenly the sight stopped like this As if someone pushed me The next step that was about to fall On each step Lord on each step talking about the whole life on each step Lord protected Lord protected So, believe in the state of the Lord. Have faith. Those whom you are in refuge with, they are watching you all the time. They will protect you. If you ever see such a scene, that God did not protect the devotee, then the first thing is that there is an external number. There is no faith in devotion. First thing, take it. Sometimes there is such a lustful form from outside, that even the most knowledgeable like Hanumanji become lustful. The time when he was doing the kirtan of Ram, He was a saint, he was a great scholar, he was a great saint. He was fit, he was like he was born from birth. He is a black demon. He was. I was not influenced by Lord Hanuman. I went to him and bowed my head. He said, I am watching you sitting here. The priest of Raman knows you are doing this. He said, he is doing this. I said, I know you are going to take the Sanjivani pot. He said, you are a Trikaalak. I said, yes, I can make you a Trikaalak too. He said, order me. He said, come and take a bath. He is giving a mantra. Lord Hanuman is like a innocent Bhagat. To take a bath, Raghunath ji did a prayer to a crocodile. When he caught Lord Hanuman, So, he is not a demon who is born as a goddess or a demon who is born as a goddess. He is a demon who wants to make you disobey the Lord's service because he wants to spend the night in any way. He said, let's think about it and destroy it by then. Hanumanji said, come, take the mantra. He said, first take the Guru's darshan. He asked, give the Guru's darshan. Jai Shri Ram. It didn't take long, we reached the Dronagiri mountain. So, sometimes it happens that as we are seeing, it doesn't happen. Second time, sometimes it happens that such incidents have been seen on any Bhagavad Gita, even on the one who has attained the Mahatma. His last decision has been decided by the Lord. The third thing is that sometimes we see devotees falling, getting crushed. So, keep firm faith, trust in the Lord, and the Lord will surely protect you. In many places, devotees come to the Lord, and the Lord protects them. I saw it myself, that the Lord is the one, how could it happen at this time? There are many such incidents. And it was a fact. Like, the husband of the Lord, like, the husband of the Haradhangini, always nourishes. How can an example be made for the Lord? Is there any example of the nature? The Lord always nourishes his devotees. Yuga kshema bahamyaam, Swyam Once upon a time, someone suspected someone, he was a scholar. Ananya shintento maham ye jana paripasate, tisham nitya abhiyukta naam yuga kshema bahamyaam The one who thinks of my Ananya, I am the one who does his yugshema. He said, never! God wanted me to do it. I will make it done. Does bahamyaam come by itself? He cut the words of the Gita and wrote it. Yuga kshema bahamyaam He wrote it. Now, the problem started. Many days, heavy rains, no food, no judgment, no... The whole arrangement was not good. The whole Himam was in chaos. Lord Shyam Shundar himself brought the food. When he was not at home, he was gone. He saw a very beautiful boy and blood was coming out of his mouth. Then he said, son, how did his wife say this? Then he said, mother, these are the Brahmins, your husband, they have cut us with a knife. How can such a person be innocent? Who are you? Who are you? He said, don't know. I love you and your Panditji very much. Here is the food. For many days, I have kept this food and this blood. Keep eating and drinking from this. Tell him not to commit such crimes. When the Panditji returned, he said, you have become so innocent. He stabbed the head of such a beautiful and beautiful boy. He said, are you crazy? I said, believe me, look at this, this is a gem. He kept it. And the boy was a young boy of 14 years. And the priest was saying, I had cut a word of Geeta Ji. Oh God, forgive me, I didn't know. I was understanding the word. Geeta Ji is your body. She is in the form of a body. Today I came to know that you do the self in the form of a body. If we don't send anyone, we come in the form of a body. We can't recognize that we come in the form of Lord Krishna. So, you had to have faith in that. God will take care of you for the rest of your life and even after your life if you take refuge. You are the Vedic Carpanayam. You surrender yourself to the grace of God. And become a Deen. Be a Deen. Deen means that we cannot do anything from the point of view of reality. Our God gave us humans, gave us satsang, gave us the training to chant the name, gave us the name, the power of the name was awakened and we got the Bhagwat. In all, only the special grace of God is the grace. If you are unable to surrender to the Sarva Sangh, then the Sadhu Sangh will make you a power. Take the unworthy feelings of the Bhagwat Seva, renounce the unworthy feelings of the unworthy things, the feelings, the personalities. Try to make your family ungrateful. Don't fight with your wife and children. Don't run away from your family. If there is a conflict and there is a God-forsaken person, then you are free. You can purify your God-feeling. Fifth, Trust in God. Self-reliance and grace. These are the differences between great virtue and grace.

पूज्य महाराज जी की गुरु आज्ञा, ध्यान से सुनें ! _ Shri Hit Premanand Ji Maharaj_kNjn4AJseYM.txt

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+ Not between the entrance of the house and the entrance of the school. Always follow the same mind and senses, follow the same rules, follow the same worldly thoughts, follow the same money. Don't you realize that you are in a state of confusion? You are doing abhiyan every day, you are making your mind heavy every day. You don't know that we are not making you heavy, we are making you in the purpose. The purpose of our relationship is to attain Bhagavatam. And that is by following our orders, not by worshiping our head. Be careful, you will not get the supreme position by worshiping this body. You will get the supreme position by catching the voice that is coming out of this body. You have accepted the body as your Guru, and you are abhiyan of their words. What will happen to it? The most important thing is to follow the orders. Everyone is a Nassau Sahib Seva. They shout and say, you brought this 4 rupees thing, do you think it will make your birthday or Guru Puja? Do the right thing. You know that Guru is not watching. You are a student of lakhs of people, follow the orders. Four things are told to everyone in the Nimawali. First, follow the Shankhya Guru Mantra continuously. Second, the teaching of Acharyavani should be permanent. Third, the abhaksh food should be sacrificed. And the fasts of the mind and the kushang of the external body should be sacrificed. There are four orders. In this, your whole life will be in the auspicious time. Does anyone believe? There must be some problem that Guru's order is not followed. Guru is not in the middle of the guru-disciple. In this world, the relationship between the guru-disciple is considered to be only of the guru-disciple. No! The disciple is only the one who follows the orders. There is no guru who is the one who keeps the blessings. And there is no disciple who is the one who gives blessings. The disciple has nothing to give to the guru. Because he has given everything. He is the only servant. He has given his life for the whole life. If the guru says that he will give his life if he allows, then what is mine? And the guru who is the one who goes to the tatva, does he keep the love of the material things? We have not understood the relationship of the guru-disciple yet. Guru is independent. Disciple is attached to the guru. They are very unfortunate who treat the Guru as a fool. They treat us as if we are their own, giving us the same bad luck. They are unfortunate. They are very unfortunate who are not satisfied with the Guru's absence. They are unfortunate who expect the Guru to treat us as a fool. It is not like that. People are not included in the world. There is no entry into the world of people. Today, only people are included in the world of people. Only people. There is no definition of the world of people. What does our relationship with the Guru mean? Shivaji Maharaj says, The first step in achieving the true self is to serve the Guru. Whatever religion you may call it, it is all about the name and reputation. The one who has the name of the Lord of the universe, should always serve the Guru. His whole body, his life, his wealth, should be devoted to the Guru. Here is the religion, here is the self. The Lord of the universe is mine. Here it is said that the Guru is the one who is the true self. Otherwise, if we separate them from the name, form, and leela, then we will be in trouble. But Shri, please understand this very strictly. A saint came here from the Himalayas. He said that Kabir Sahib has said that the Guru does the ten pachas. The words of the great men, sometimes in the Upahas, sometimes in the Vinodas, So what is your opinion on this? Guru kare dashpacha I had memorized all the words, I had memorized all the words Guru kare dashpacha Dashpach means Until we don't get rest, we should keep moving forward Those with whom we can get the word of God, those with whom we can get the darshan, those with whom we can get the shambhashan Those who have the heart of God and are attracted to the Lord and are getting dosh, they are the Gurudev Those who have the right to get the Bhagavad Gita, they are the Gurudev Gurudev is not considered as Ankulta Today's speaker wants Ankulta We will give you good food, money, clothes They say, you should do bhajan and be my Ankur. Such Gurudev's are not there. They make us do dhajjiya of ego. Such Gurudev's are there. Pee Paji Maharaj is the king. Go and take the initiation. The disciples of Swami Ramanandacharya are standing in the front. No one can enter without the permission of Swami Ji. Swami Ji Maharaj, Pee Paji Maharaj is there. Tell him, King Pee Paji has come. He wants to see you. What is the need of these kings? Tell him, go from here. They went and said, this is the order of Swami Ji Maharaj. He was a true disciple. He made a mistake. King and kingdom and the divine being. This mistake happened. He took off his clothes and again said to the court, I have come to the lower abode of the Lord, I want to see the feet of the Lord. The shivak returned, what is the Lord doing here? Go and die in the well. The shivak said, the Lord has reached near the well. You are just about to fall, stop them. Hey stop, where is the Lord? Come back. Let's see the Lord. The Lord used to live in the curtain. He used to talk to the curtain. Until the authority was not there, he used to remove the curtain. If you talk, you will cover it. You can't see him directly. The Lord removed the curtain. Why? Because the king's sacrifice and the sacrifice of the lives You have given up your life, now you have the right to become a disciple. Go, we will not give you the Guru Mantra now, we will come to your kingdom. From today, our life is at your feet, destroy the wrong understanding and give us your blessings. This is the commitment. Here, commitment to the practice is considered. Guru, please follow our rules and accept our practice. No entry into the world, people are not involved. There is no entry into the world, people are not involved in the disciple's life. It is only a relationship of the divine. They say, Guru, you have to do the worship. Guru, you are the Puranima, you are the Yamukutshava. Who do you call Guru Pujan? You put sandalwood, you put a garland, you put some bhet, you put a palpul. This is called practice, not worship. This is a Bihar. And if people don enter then Guru Shri Shri is not a part of the Bihar So who is the Poojan The five karmic organs all the five antahkaran all the four chattushtas will be under your command the whole samarpan pran dhan Guru Shiva what Our senses, our mind, our life, are under your command. Whatever you will allow, I swear, I will do it. I will do whatever you will allow. This is Pooja. And such a disciple who worships, gets the Shriji. There is a knowledge of Bhagavad Gita. But, the one who follows the Manmani, comes and gives a kilo or two, gives a fruit, a lakh or two lakhs, and thinks that the Guru will be pleased. Guru is the one who is not pleased. Guru Aabrahama Honanlukaan Punaravartinu Arjun, this is the knowledge he has. Aabrahama Isthama Pariyantam Sarvam Maya Mayam Jagat, this is the knowledge he has. So, those who are pleased with these gifts and things are not Gurus. Gurus are pleased when the disciple can come in the name of the Lord in the form of the name of the Lord. Because every Guru's duty is to make the disciple in the form of the Lord. If not, then leave the disciple. If not, then say, Guru Nam Man Netaha. Guru Bali Taji Ukanth Prajvanitaan Bheem Udi Mangal Kahi. This is the spiritual world, there is no need to fear. Don't commit a crime. We should never take any step in the path of the Lord, no matter who it is. in the sages, in the Brahmarshi, in the great Gyanis, in the yogis, in the devotees, everything has been found. And where this is not there, then nothing is there. No matter how great a Gyanis is, he has been worshipped by the Bhagwad. He has been worshipped by his own soul, the form of the Lord, the Lord of the Lord. That is why when Guru Dham, denies them the name, form, and the leela, then he says, do not do as he says. Do not enter the world, because there is no entry of the Guru and the disciple. Go on the pure Brahma's path, on his command. Removing time from everything and putting it in one name and mantra, is the wish of the Guru's own. But these outsiders, they arrange time to cut it, how can I waste my time? That is why we do the arrangement of the Bihar. Bihar is the one who makes the Paramarth free from the Paramarth. The Maha Purusha who is in the Paramarth also makes the Bihar the Paramarth. But the Bihar is trapped in the Bihar. He does not know the Paramarth. We cannot judge the Maha Purusha that the Maha Purusha is trapped in the Bihar. So, we also get trapped in the Bihar. He is not trapped in the Bihar. He has taken the Paramarth in the Bihar and made the Bihar the Paramarth. You are not in the Bihar, you are not aware of the Paramarth. So, you are not able to understand the Guru's words. Some people think that we give something to the Guru and keep the relationship alive. What do you think of the Guru? Do you know Bhikmanga? Didn't Guru believe in Parabrahma? When you believe in Parabrahma, you can give him something to please him. He is going to give you something. He is going to give you everything. He has given his life, his life, his mantra. What will you give him? How many Guru-traitors are there? By defying his words, he wants to establish a movement, to walk in the movement. Guru-deva is there to take you wherever Shriji is. Then the light of Bhagwat Marga is lit. That is why Shri Parve is there. Who can separate you from the name, form, and leela. He is a great devotee of Jeeva. Deha means Jeeva. He wants to worship. You should make the Guru do the Bhantgiri. Do you understand Bhantgiri? No one is like him. No one is like Priya or Lal. People like you are born in the eternal realms and die. God's servant has not come to do Bhantgiri. He is the devotee of God. If we all remain in our limits, then who is in this world who cannot be blessed? We have forgotten our limits. We have started to love the subject. We have started to do Bhantgiri of the subject. That is why their love towards the earth, Whereas, it should be the opposite. We should know from the Guru's point of view that I am of no use to him. If there is no mantra, no chanting, no meditation, then Guru's smile is not enough. This is the path of Paramartha. Tablag yogi jagad guru jag lagi raha hai niras. Jabhasa man me bhai to jag guru, jogi daas hai. Paramartha is Paramartha. To understand Paramartha is to wash the hands of a great man, to rub his feet, to rub his feet, to know Paramartha. Not only through the knowledge of the sages, otherwise, by studying the sages, all become Paramartha. Na ugani tatta pasar, na yati na chitya, na nirpanat, na ghratva, na chandasa. The worship of Sun, Moon and so on is not the same as the spiritual knowledge of the Sun. If the Sun is not lit, then how can we be without the great power of the great men? Some great people came and gave us something. We felt so happy that when the great people of the ancient time went to the Guru, they would bring Dhurvaankur and Pushankur. We felt so happy that today we met someone for the first time. With a feeling of gratitude, and the words of the Priyaju, the words of the Jast Priyaju, and the words of the Vedic mantras, we felt the feeling of respect from the heart. Today, we are not only giving money in the name of wisdom, but also giving the blessings of the Lord to those who give the bliss of the Lord. this spiritualism that was so new in the form of Vaman to Bhishya, purified the Nоту. Now, Shreepaad 500 years C. Giving an appointment to someone, Pilat putting them comfortable, which is optional, bowl of the llamado guru by pathway to masculine wholeness, maintain the recital as normal, потому 게 گروھاشیECHی کے Черک trên Воえessment덕 pesticide, since this is a main technique. FDA explain only industrial�룡$ say, understand, the naughty food will not take any worriness. The man-knownなる �رو branchường foolishness at that time wants to speak as mature. If prior from others knowing rada, or non-real, then everything will be given and pass to him himself. But, we just have to pass it. We got this, we got that, nothing, nothing. Why? Paya Ratan, Chineyo, Nain Dineyo, Karate Dari, Yeh Maya Shri Krishna Ki Mohi Oswar Sansar. Yes, yes, in which there is money, money, food, and all, again yes yes What world did you give up What inner raga did you give up Which inner raga did you take a step forward This sadhak should be careful Here there is no power of behavior world What is the sacrifice of the inner raga Which is the path of the inner raga This siddharth should keep in mind There is no power of the world here Here the belief of the Guru is related to the Pramarth Guru Shri Krishna says, O friend, when these family members will bend their back to walk in the Pramarth, they will say two words. One is a Deen Vachan and the other is a Katu Vachan. Deen Vachan. You have started to do a lot of bhajan. Look, if you will chant the Mala today, then you will be blessed with a promise of love. And if you will pray today, you will be blessed with a promise of love. We have seen such people in front of us. Sometimes they went to drink alcohol, sometimes they went to think. If you start listening to satsang and chanting, then you will be a family member of them. Who can be an enemy like you in this world? If the Guru has taken the influence of the feet of the Guru in the spiritual path, then listen to this word. Only Maya, only Maya, truth and truthfulness are in the heart of the Lord. Keep an eye on them and love them and have no respect for external words. Do not be driven by their words and do not be afraid of their words. Nothing happens. These are only the words of Maya. Let's listen to the same in Raga Ranga. When a single boy became a Babaji, his mother told her son that your father's heart will fail in this situation. He had earned all the money for his son's success. He had studied. We don't have any bus. We just tell the way. You have to walk. You can go to your father or father's house as per our Guru's orders. As far as our steps have gone, we are not going back. Both are very happy. Nothing happens. This illusion only attracts you and talks about making you a part of the divine. So, You never get lost by listening to such words. Because you have come here only to do your work. You have no one here. If you go, you will come to know that no one will go with you. Don't love these bodies, love the Govind sitting in these bodies. If you don't know Govind, then try to know him. You can't know the bodies. When? How? Where will they be destroyed? There is no trust in them. Those whom you consider as your son, wife, husband, Govind is the one sitting inside. If he is taken care of, then you will burn these bodies. You love these bodies, but you don't love them. You love that invisible God who is sitting in everyone's heart, but you don't know Him, you don't believe Him, that's why you are getting a bad luck. No Bhavusha. Now, there is no need to drown in the world. Leave. Listen to the truth. To leave the world, it is not necessary to leave the house and become a Baba. It is not a tradition to become a Baba. To do Bhajan, to do Vairagya, is it a common knowledge for a Baba? Do you think being a saint is a game? Ask these kids. The young kids, who are like being put in fire, they are burning like that. How do you know? Because if they walk on that path, we know. This condition of 18, 20, 24, 30. This condition of fire. They are living in the fire. They are living with patience. There is no entertainment. They don't want to meet anyone. It is a blessing of God. There is a great blessings on them. Who have surrendered their life to the divine grace. If something happens, do not worry. You just have to believe. You are sitting in Vrindavan. Just stay inside in this way. and if you don't find Siriji, then tell me. Do you want me to tell you that we will meet there? Sure? I will go there and arrange for it. You don't have to worry. Just stay in Lakshman Rekha. I am telling the truth. I swear on the temple, I am saying this in Vrindavan. If you stay in Lakshman Rekha, Guru, come inside here. Then you can count that you are standing here. I don't care about that. Stay in Rekha. You have not fallen here. No. Aukun Kare Samudra Sam Ganatana Pannau Jaan Raike Sam Bhajan Kum Manat Meenu Samaan Such is the grace of the Lord. Hey! Vrindavanik Prabhavasun Apanohi Kundet Like a child, a mother has to feed her child. A mother doesn't see her child as a dirty boy. A mother sees her child as a dirty boy. Similarly, the Lord and the Guru have the same kind of love for the mother. You just follow their orders. A small grain of rice is as precious as a mountain. If our Lalli Lu is as precious as the sea, then she doesn't believe that it is a crime. That is why I am saying Radha Radha. In front of the mercy of the Queen, she does not walk on the path of love and kindness. If the Queen allows, the King will sit on the throne. The King's pen goes where the Queen's eyes are. If the Queen's eyes are blessed, Because you are the judge of the universe, you are the one who takes care of the universe. No one is greater than you. And you, you are our beloved one who is sold for no price. Nirtan bhagwati badanam mujhimradhu sarasahaf madh bolan, atyasak lal alilampat basikinhe, sold for no price, for no price, in the love of our Lord Shri Lal Jumala. So it says, So once the friend of Vrindavan comes with the Rangarasa, then the eternal life of Brahmlokta, the eternal love, will be manifested in the heart of love. Mahārāṅg Katve vā Parambibhavē vā Bahutare Sukhe vā Dukhe vā Yassasasi Bahule Yathā Pyaśasi Manauvā Lhoṣadevā Suhadi Paramevī Dveshati vā Samādrashtir Nityam Mambhavatu Vrindavan Jusha Very important point. Listen to me carefully. If you don't make a lot of money by singing, you will get a lot of benefits from singing. Or if you start singing, you will be in trouble. You will say, the day you started singing, you will be in trouble. You will be in trouble from the day you started listening to satsang. Understand both. Mahārāṅg Katve vā Parambibhavē If you have the color of the color of the colors of the colors of the stars then only you can walk on this path Otherwise it is a slip It can be a great difficulty The day you start your bhajan the day you start your sin which is pre because you have to get the Bhagwat after being destroyed Yesterday a sadhak was suffering from a serious illness. And he said that he thinks that there is some kind of Vishnu problem. Why? No, in the body. Oh, in the madness. We are saying that if the body is suffering from a disease, then keep the intellect healthy. If the intellect is sick, then even if the body is healthy, the day and night is like a hell. We are thinking about the pleasures of the Narki. Some crime is made when there is arrogance. And you who are a person of surrender, you think that your arrogance will be able to go away? If the utensils are used every day, then no matter how dirty it is, it will shine one day. Don't run away from this satsang. Understand that you can do whatever you want. Wherever there is a weakness, it will be only for me. And believe me, this is a satsang. This is a universal satsang. To be affected by physical diseases or any problem is our previous crime. If there is a physical crime in the present, then there will be physical punishment, not physical punishment. If you are very pure and pure, then you will get black marks on your head, on your head, on your tongue, and suddenly you will have a small injury. The creation of the body before the creation of the whole body is the creation of the whole body. Today we are doing the bhajan but the creation of the whole body is the creation of the whole body. So the poet should be very wise otherwise our body is healthy and our intellect is healthy. This is not the only danger, the body is healthy and the intellect is healthy. So we are in the state of Parmananda, we are on the top. Understand our point. If our intellect is divine, then there is a lot of dirt on the body, if you make a mistake, then nothing is good. If you are wise, you will be able to see. To solve these problems, there is only spirituality. There is no money, no position, the solution to all problems is with spirituality. It is done with wisdom. If we are walking on the path of God, then the great He said, why? He said, a lot of saints came and today we have nothing. Think about it, there were no doors and windows in his house. Why? When saints came, they sold the windows. They sold the door with four handfuls of rice. There was a clay pot in which the cooks used to cook. If there was nothing left, they sold it. There was one cloth in the body of Chidrani ji. He said, God, the saint will not starve. Read the story of Srinabhati in Bhaktmalji. Jyoti Bidharshi Sampanna Maaproosh. How? He said, this cloth will sell something or the other. The guest will get something or the other. He will get four handfuls of rice. The guest will not starve. Saints will not starve. The one who is coming to visit the Dwarika Dheesh Ketti, Sita Sechari and Pee Paji. To visit them. What is the situation? Let them know about food and drink, but not about clothes. There was only one cloth of Chidharani Ji. He took it off and gave it to them. Whatever he said, whatever he said, he put it on the bed and outside, Pee Paji, Sita Sechari's evening, bowed his head. He understood the situation. The Queen was very proud. She understood that by giving food, by looking at the situation, her home, her dress, so she said, call Bhaktani Ji also. He can sit all around and talk. He said, no, no, you come. He is in the kitchen. Then he said, what happens? I said, I am coming to the kitchen. If Biba ji would have said, then Sahaj Chidhar ji would have said, you stop. But Sita Sahachari ji went straight to the kitchen and she was sitting in the kitchen. She understood. Seeing the condition of the house inside, she got tears. Because she had become a queen herself. She used to live in the house of Brahma. With a slap. Even being a queen, she used to slap the Lord. In devotion. Sita Sahachari ji is a very knowledgeable Devi. As soon as she saw, she remembered that she is the hand of the people in her house. There is no food, no grain, nothing. So she said, Devi, how are you sitting without clothes? Then he said, I had heard that you are coming after doing the darshan of Dwadika Ji. When they meet, they will describe the form of Madhuri and what this body of the Lord has done. When he was born, he was not wearing a garland and clothes. He was in the Digambara. And when he goes, he will be burnt. If there is a Digambara in the middle, what difference does it make? They came out and told the sage, We are nothing in front of their loyalty. They knew that today, they renounce the pleasures and pray to the Lord in the morning. This is a spiritual life. And they said, we are nothing in front of the life of Chidarchidrani. Tell the whole situation, the sage was shocked. See, Maharangkatve, Omris, Vichakravarti, Samrat, Parambhibhave. These devotees have both the situations. There is no connection of devotion with these situations. This is a combination of the whole. So, it is a comparison between the two. If one is not a person of a strong feeling, then one cannot compare it with devotion. His devotion is weak, he has no Vaibhau. His devotion is very strong because he has Vaibhau. No, the great and powerful are the supreme. It is a comparison of devotion. Their devotion is strong, they are very happy, and their devotion is not a fight. See, they are not even bothered to eat. No, the color of devotion is different. See, Chidhar Chidrani ji and Amrish ji, both are great devotees. One is a chakravarti king and the other is not even a food. If we get down in the path of devotion, then the great and powerful can also be there. Such circumstances can come. Don't lose hope. Keep in mind that the creation of the universe is a mere momentary moment. The Lord who created it, I am His servant. In this moment, Narasimha Hita filled the rice of Dwarka Dhiya. And everyone knows that he made them do the work of gold and silver. Is it a bad thing for them?

बड़ी सफलता चाहिए तो ऐसी साधना करो ! _ Shri Hit Premanand Ji Maharaj_ZFkgOOT-9xQ.txt

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+ We need to be very patient. We should not be content with small things for big things. First condition. If someone wants one billion rupees and is given 100 rupees, how will he feel? He will feel bad. What will happen to him? We have a very large number. Our demand is very big. Similarly, the worshippers of the path of divine love, Brahmapada, Devrajendra's path, Samrat's path, Yog's path, Siddhya's path and Moksha's path, they also feel that they are worth 100 rupees. The one who has earned one billion rupees, like 100 rupees, the one who has earned love, they feel that they don't want this. They don't take it even when they give. Without my service, they don't want this. They don't want this Parampada or Moksha. So first the worshiper has to understand what he needs. He has enjoyed the food, he has enjoyed the food, he has walked as he has been, he has done as he has been, what is your goal? Love. Love is so expensive, don't give your life for love, otherwise it will be expensive, it will be cheap. You get so cheaply sold. You forget your goal in the pleasure of the Rasa Indri, the Janendri, how will you achieve love? The one who wants to become the owner of the Ghumashukh, is a devotee of Alpashukh. The one who starts to wander in Alpashukh, loses the right to Ghumashukh. Ghumashukh is the bliss of the Supreme. The one whose intellect is so advanced, If our aim is love, then we need nothing more than love. That devotee, without any hesitation, fear or temptation, he will attain Bhagwat. He needs firm resolve. He doesn't want to be defeated. No, my aim is love. What will happen with this? But it is not like that. We will get that love later. First, we will enjoy it. This is the only fault that destroys life. This is the only lack that does not let us move forward. In the world, even a little one who chants, even a little one who practices, he starts to experience. We are being called to worship the Lord, who will support us in our life? No one supports the Lord's wife, only his experiences support us. If there are no experiences, will money support us? Will the body support us? Will the relationships support us? These are all buried in the mouth of time. What will they support us with? Our eternal Lord can support us. He is the beloved of God. So, listen to the truth very carefully and the aim of this life is love. Let us draw our back to attain that love. Can't they go to the saints? Don't they have the right to attain the Lord? No, they have the right to attain the Lord. They have no greed. The name, the glory, the fame, the name of God is all that is important. That is why the worshippers of the path of love should never associate with them. Yes, one should welcome a devotee of the Mahabhagavata, who is sitting on the throne and is eager to attain the Bhagavata in the Bhagavata bhajan. It is not that no one can. Ambrish Ji Maharaj Chakravarti, the king and the Mahabhagavata, the great Mahabhagavata kings, Darshan Ji Maharaj Chakravarti, the king and such Mahabhagavata, that God came in the form of his son Shri Ram. So, the one who is not in favor of God, who only has pride in the throne, has pride in being a king, has pride in the glory of God, such people should never be associated with a devotee. They are not being honest. In the book of the future, chapter 14, fear be with you, O beloved, our three-three-soul behavior is not being honest. Who are you? What is my purpose? It comes in the character of a devotee of Braj, when he went to a shanty's hut to worship the king, he asked for alms. From far, he saw the king's horse, elephant, horse, he asked people what is it? They said it is for worshiping the king. They ran and went to the village and said, our hut is on fire, save us quickly, save us quickly. The villagers ran away. When they went there, the king understood. He joined his hands and said, our king is sorry, but the king has run away, If you want your own happiness, then don't trouble the Mahatma, you don't want to meet him, you go away from here. Why should I go? What is the use of me? What is the use of the one who is in the pride of the Rajpath? If there is a union of the pride, then the pride will be awakened. If there is a union of the pride, then the support of the Lord will be released. Take my phone number, I will follow your orders, you just call me, everything will be fine. The sadhana is dead To get other support in life you have to break your sadhana One trust one trust one power one faith one Ram Ghanshyam Hitchatak Tulsidas One trust one hope one faith one faith our relation is only with the Lord If the other aspect is lost, the worshiper will surely fall and fall. Shri Pt. Prabodhanand Ji Maharaj says, I am a devotee of the Gods, what is my use with these Gods? In Shri Bhagavad Gita, God says that those who worship the ghosts, worship the ghosts, those who worship the Gods, worship the Gods. So, the gods are not the place of the world, they are the place of the heaven. Devaad-bhirva swapnaishwariyot phulnetai As you have reached this dream, you have found a very beautiful house, you have experienced a very beautiful place, when you wake up, there is nothing, this dream is the last of the heaven. A good and pure dream, where the dead are finished, the fire of the dead is not there. That is why I have no intention of meeting the gods. What can I give? Can I get God's blessings? Can I give God's love? No. That is why it is said, badebhagamanustan pava, shur durlabhshad gantan gava These gods also have a part in the human form, because by doing this, we can attain God. Not that. Shri Padgave, Shunyavalambhir, some people worship Shunyavadhna, if you want to meditate, then meditate on the name of Shachidanand, it will be beneficial. What is our purpose with Vaisnavdham Vaikunth? This was not liked by the friends. When the friends took Nandbaba to Varun's parushad, and when Shri Krishna Chandru took him to free him, then the people of Varun who did the Sashkang and the worship and worship, Nandbaba saw them. My brother, some great deities are doing the worship of people. When the priest heard this, he told the people that his son is God. The disciples said, why are you God? The priest said, you are God. If you are God, show us your Vaikunth. Lord Krishna smiled and listened to his innocent disciples. This is Brahmahad, take a bath in this. Then we will show you the Vaikunth. They reached Vaikunth. There was the divine Chaturbhuj Parshad of God. And in the far-off throne, there was the divine Chaturbhuj of Lord Lakshmi. They were shivering. The Parshad stopped them. I don't want to go to the temple, my Kanhaiya is only mine and I don't want to go to the temple. And when he came out of the pit, he saw my Kanhaiya smiling and said, Lord, I have fallen at your feet, never send me to the temple. I don't want to go to such a temple where there is so much distance from you, where there is no such Vaibhau. My Kanhaiya with whom we play, this is the matter of the Then you will attain the eternal love of the Brahmins. So now you say that I don't want to get Moksha, I want to get Vaikuntha. You forget the Lord in 500 rupees and you talk about Vaikuntha? Do you know what Moksha means? You don't even know what Moksha means. You give a knee in the joy of the world, how did you get rid of Moksha? This is the matter of renunciation. This is the matter of renunciation of those bhajanandis whose state they have come into. Whether they get Vaikuntha, or they get the divine power of yoga, or they get Moksha, that is their renunciation. First renounce the joy of the dead. Renounce the joy of the dead from within. Then the joy above will start to show itself. Shree Padke says, shamsarvesamaprayasena datri dvitraikaanti prema patreka patri anandatmases satva nidhatri shivrandhat abhyastumendhasya dhatri The happiness that is obtained from the effort of the day is little. The action that you try is called karma. Any action that is the beginning and the end, then the result of any action cannot be infinite. It will only give happiness at the beginning and the end. The achievement of infinite happiness is not due to actions. It is due to the sacrifice of actions. He does not trust his own practice he trusts his own practice and practices a lot These two things will not be understood When we practice with Aham we enjoy the pleasure of practice Today we did this today we did that That ego is harishit This will not be able to attain Bhagwat. Because until ego is there, Bhagwat is not attained. That is why Sarveshwar Sadhan Varesh Chiram Nirasah. It is being practiced but I have faith in grace. This is the work of the one who cannot understand. When it is done with grace, then what is the need to practice? So will you do asadhan? So for the attainment of grace, Man karm vachan chhan chaturai bhajat kripa kariya raghurai Man karm vachan trishud shakal madham srihi dharivansupasi they are doing all the rituals of worshiping, reciting prayers, etc. But we have faith in the Goddess, not in our means. Will we get the Goddess with this means? No, all this is happening with her grace. But I have faith that I will get my Goddess with my grace. This is not understood quickly. Until you have ego, you will not understand. You will understand later. Keep doing it. When you will have grace, when your ego will be broken, then it will be done. So, Dutraikanti. Two or three such people are found. Understand the feeling. They are saying that in the whole world, these are not counted with the fingers of the fingers of love. Those who have no interest in kings or gods, those who have no interest in the heavenly bliss, those who have no interest in salvation, those who have no interest in the Vishnodhamvaikuntha, those who are sitting in the Kandiyakunja of Vrindavan and are praying for the Sama Sama, those who have no desire for the happiness of the There is no doubt about the happiness that comes from the fast. So, he gave two or three simple words. Jo kaho harivansh virlo samjanhaal, ek doi jo khojie paai sabh sansaal. One or two such words in the whole world. Once, one of his dear disciples said to Bhagwan Vallabhacharya, Today, I wish to feed 100 wise Brahmins. He said, very nice, if you feed 100 Brahmins with the Acharya tradition of one 12-kilokthari kanthidhari, then you will get the fruit of feeding 100 Brahmins. So, Lord, we will give you 100 Vaisnavas. So, one of them is a Shrupurit, with eyes of a Shrubhera, body of a Pulkit, bones of a Gadgad, and a name of a Latha. If you give such a lover to Mahabhagavata, you will get the fruit of giving 100 Vaisnavas. So, God said, give 100 lovers. So, Balwacharya ji's tears came. 100 lovers? No, lovers are found in one or two such people. What kind of lovers? Here is the meaning. Those who have no purpose with kings, no purpose with Gods, no purpose with Vaikunth, no purpose with Moksha, are only yearning for Priyalal. Gadgad, Shur, Naina, Sajal, Dampati rasra bhin, eegati vrnda vipinme pirey prem talin Aise prem ji janu pa sanidhya var darshan This is a special grace of God. Shree Paad says, Dukhan neva shukhani This is love. Vidhya yaso jani kirtim para Mannetha adhamasht dusparibhavan sammanavatsattamai Dainyaan neva maha bibhuti mati salabhan labhan shada Paapan neva chakul namasti adhite vrnda vanam jivanam If you want to attain love, learn to embrace sorrows. It is true. Then comes the heart's message. When all the sorrows are together, then only you can endure the suffering of love. This love can only be sustained by the terrible problems and diseases. This is not understood by everyone. Do not be afraid. This is not the same in the terrible difficulties. In the state of terrible difficulties, the love is the same. No matter how healthy the body is, where the love is the main focus, the external and internal problems, then only the love is the same. It is the same and it is the same and it is the same and it is the same. And it makes God unworthy. This is not written, it is the heart's message. Likewise, I destroy the one I am most grateful to. Do you need the most blessed? I destroy the one I am most grateful to. This is the word. What do I destroy? I take away the wealth. I take away the wealth of the rich No one will talk to him No one will be of any use to him Then his No, they are all our darshan. When we come in the morning, we have all kinds of darshan of God, of Virat, Rukh, Chhota, Bada, Manjhula, Rudra, Pemi, all kinds of darshan. In that, like, the red one looks very bad, if it was washed and washed, it would have looked good. But, by decorating this body, we get Shri Krishna. But here, if we put the Raj in the mouth of Yamuna, then darshan would be half-cooked. We get rid of sins with such darshan. Like, by doing some sadaq, darshan would be rid of sins with only darshan. Because that Raj was put by the worship of Lord Shiva. Some saints say that, put the Raj on the forehead, they feel insulted. Keep this thin and round body. It will be a bad omen. You are not believing it now, right? You can't make your hair turn back. Not hair, not even a single part of your body is not right. The rest of your body will be burnt. If you believe it now, you will die, you will get it, and then you will not have anything left to get. If you believe it, the one who removed his love from this skin and this body, he can love his beloved one. Money, enjoyment, body. This is what the Bada Kha-Bhagavat-Prabhati is trying to understand. Dukhaneva Sukhane. The worshiper of this path walks with happiness in his heart. This is the path of the brave. We thank you for listening to this satsang. Otherwise, If you donate so much, you will get this much. But you are listening to us and doing us a great favor. Because you are listening, the enthusiasm to listen is increasing. It is the capability to listen to it. Today our society is capable of listening to the truth. Because the mind is not a form of action. They keep their breath. The one who wants to listen to you, your entertainment, you want your entertainment. If both the strings are joined, then the claps will be played. Here you can't clap. Here the mind will have to play. Here the mind will have to do the bhajan. And listening here means a great favor to you. When the day of the Lord is on your side, then get the company of the saints. When the devotees of Prem Margit get grief, they get happiness. You will not understand this for sure. When the situation of grief is seen, then they can climb up to that supreme happiness. This is a very scientific experience. That power is needed to climb up. Like coal is thrown, it becomes fire. Then the power of the engine was used to run the rail. The Basque Bhaap lifted the batloi's top. He lifted it with 100 grams of weight. Then he lifted it with half a kilo of weight. From that he felt that a lot of work can be done with this. This was taught in the class of 1945 that he built the Indian Railway, the railway of Kuala, I don't remember the name of it. James Watt, yes, something like that. You will understand it in the same way that when the pain of sadhaka is all around, then his spiritual power is awakened. Every belief breaks. One belief of Lord, then that power makes his mind's movement divine. That is why Kunti says with a lot of thought that I want pain on every step because in pain there is a lot of your support. We thank God for His grace. He gave us that victory which we could never have won in practice. God himself gave us that victory. That is why when you read the stories of great great great men, you see that there is a net of opposition in their lives. Why does God do this? The higher the spiritual level of the great man, the heavier the weight is. The complete support, trust, and the name of everyone is only one. The divine power is there. By reading and writing, you have not attained the yaguna sadhna. Your grace is the best. If you are facing problems and difficulties in your life, then don't ask God for help. This is to provide you with a state that you can never attain with any means.

भगवान बहत जल्दी प्रसन्न कैसे होते हैं _ _ Shri Hit Premanand Ji Maharaj_5RY3JTDpVsQ.txt

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+ With penance, chanting, yajna, worship, worship, worship, Lord Krishna is not as pleased as he is with bliss. Keep this truth in mind. Bliss. As Meera ji says, Meere to Giridhar Gopal dusro na koi, Jaake shirmor mukut mero pati shwai. This is bliss. Lord is very pleased with bliss. That is why Dhrudas ji has said for the bliss of Priyaj, that the bliss of Yadya, which is only of the Vishayendri, the bliss of Yadya is not of the Jitendri. The bliss of Priyaj is not of the Jitendri. But it is more than the Krona Jitendri and Krona Karmakandi. Because he has taken the bliss of Priyaj, Our beloved Shri Amar Jyotkar Raj, from within. This very unwholeness will make him immerse in devotion to love. Without devotion to love, the world does not get attracted. When Lord Krishna does grace, he makes someone his friend, he makes someone his beloved, he makes someone his friend, he makes someone his friend. No one can enter the leela of the Lord with the help of purusharth. No one can attain the Lord with the help of pride. What is unwholeness, that is Deen. What is unwholeness, that is Ashrit. Where is the unwholeness here? The Ashrit of the body, the Ashrit of the body, the Ashrit of the relationships, the Ashrit of the intellect. Where is the Ashrit of the Lord? So, if you do it from within, then all these are the means of worshiping God. The one who is from within, who cannot attain God with his efforts, and who can attain God's grace, and who prays day and night, but he is not proud of his efforts, he attains God. It is a very good point. The one who is from within, who prays day and night, but he is not proud of his efforts, that he will attain God through his prayers. He is in the belief that by the grace of God, he will attain God. And he prays day and night a lot, he is very much in the process of reciting and reciting the leela. Sanatan said, it is understood that by the help of God, we can be free from the cycle of maya. In the help of God, we are given the privilege of being blessed. This is understood. how does the anchor of devotion arise? So, the Lord said, Sanatan, this is the only way to attain this unhappiness, the refuge of the beloved devotee of the Lord. Like Paramhansa Shri Ramanuja, Jadavarata ji told Raghuvana, when he instructed Raghuvana, he said, how will this Bhagavad dharma, this Brahma Buddha be attained? What is the solution? So, he said, Raghuvana itat tapasana yati, na chedhya ya nirvapanadrihadva, na chandasana yi vajalagni suryail, vina mahatpadra jo bhishekam. Jadavarata ji said, Raghuvana, what we are instructing you, this is not attained through penance, Not by doing Yagya, not by giving donation, not by leaving the door of fear, not by reading the Vedas, not by consuming the Sun or the Moon. There is only one way to attain this, that is to consume the feet of the Bhagwad Premi Mahatma. Consuming the feet of the Bhagwad Premi Mahatma is to stay in his command. There is only one way to attain this, that is to be in the bliss of the Lord and to be in the pure heart of the Lord. Without the Bhagwad Premi Mahatma, the Bhagwad Prem cannot be manifested. Re Man Ras Kan Sangh Vin Ranchan Opa Jai Prem If someone leaves the shelter of the Bhagwad Premi Mahatma, then just like a sea of sea turtles, if a sea turtle comes, it will jump into the sea. If a sea turtle comes, then the sea turtles will go to the sea. This is how it is. As Prahlad Ji said in Hirankar Shriyapasya, until the feet of the devotees of Bhagwat are not bathed in the water of the Lord, until the time my death is in the hands of God, no one can be bathed in the feet of the devotees of Bhagwat. Because the feet of the devotees of Bhagwat are so powerful in their obedience, By destroying all the vices, by giving the divine form of divine, God takes away the divine form of divine. Until the Tattva Darshi does not have the company of the loving-godly people, his service, his guidance, his support, until then, the love of the God or the divine greatness cannot come in his heart. That is why, God has given Arjun ji, see, Guru Shri Krishna Chandru is sitting in front of you. Still, what he said is, if you want to attain the Tattva Bodhi, then, Arjun, you go to the Tattva Gyanimahatma, Go to the Lord, bow down to him, and ask him with a sincere heart, with a pure heart, then he will give you the knowledge of the Mahatma. Tad viddhi pranipatahin prasnayan sevah. Sash tang dandavat, with a sincere heart, and with a sincere heart, and when he answers, if he answers, then how can God be of help? See, I am telling you that the wise and the ignorant, the Mahatma, the Duraatma, are just the words of one Lord Krishna, who is hidden in the whole world. If you know this, then you will become wise. And when you become wise, then no one will see the ignorance. And when you become ignorant, then no one will see the knowledge. All the saints see the sinner, all the devotees see the Lord, all the devotees see the Lord, all the devotees see the Lord, all the devotees see the Lord, all the wise see the wise, all the ignorant see the wise, the vision is like the creation. Jaaki rahi bhavana jaisi prabhu murati dekhi tin taisi The great one who is the creator of the universe, go and ask him a question. Once, when Maharaj Bideh Rajanand ji asked the Nau Yogis about the karma, he said that he asked this question with a silence. But he was silent, why didn't he answer? So he didn't give the answer because you were an Adhikari at that time. At that time you were the one who was not authorized, that is why he was silent. Silence does not mean ignorance, it is the ability to answer. You are not authorized, that is why you are quiet. So, this Sanatan, by going near the saints, with gratitude, he is considered to be the greatest devotee. Then, by sitting at their feet and asking them with gratitude, when he says, he will repent, then in his heart, the bliss of God will come. The path of love will open. I tell you a good thing in many things, that the ultimate goal of life is to enter the name of Lord Krishna in the form of a leela dham with the company of the beloved Mahatma. The supreme worshiper, Lord Vrindavan Chandra, does not see this goal. They look at their blessings and unhappiness. This is a very satisfying thing. They don't look at the efforts, how great a penance you are. This is mine only. Aum kare samudrisham priya yugasobhav Ganat na pano jaya This is mine. Anand Nibhao The one who worships the Lord, the Lord of the Universe, with the inner face of the world, that world becomes free of the ocean. By mixing all the scriptures, he is telling you the whole thing What Aaradhya Bhagwan Brijeshtanayas Tatham Vrindavanam ramya kajit upasana braj vadhur vargenya yakal pita Srimad bhagavatam pramanam malam prema pumartho mahan Si chaitanya maha prabhor matmita tatra graho na para. Mahaprabhu Chaitanya says, I am telling you the whole story of all the scriptures and saints. The ashram of Vrindavan, the ashram of Vrindavan Bihari, and their names are always with the divine loving saints. The association of the saints and the divine adhanam, this is the definite divine achievement. Shantatan ji kept his head on the feet of the Mahaprabhu. The Mahaprabhu said, Stay with us for some time and after that, go to the place where the devotion is present and the dance is going on. And live your life there. With the help of alms, get rid of the people of the bridge and go to the place of the bridge. So, he stayed in Kashi for two months near the Lord. After that, he came to the place of the bridge. The unique form of the bhajan in the bridge, the chants of the Lord are famous. The holy character of the devotees. Pujya Shri Raghunath Das Ji, Kuswami Ji, this was his childhood. How pure is the devotion of the beloved of the Lord, even in his childhood. He was a namapremi in his childhood. They were from a very big family, Sri Pujya Raghunath Das Kuswami. They were not touched by work, anger, greed. By the way, we have seen in the village that for the last 15-16 years, the children have been completely useless, useless. Since the arrival of the mobile god, the new children have been in a very bad state since then. They are being put into the same position as those who see and see the same things. That is why the very bad life of our life is being destroyed by the new children. The children of the age of 12, 13, 14, the complete knowledge of the worldliness of the children, This is the role of today's Buddhists. Whereas they should be focused on studies, they should be focused on Shadachar, they are doing it in the opposite way. That is why we have to move forward in a very difficult situation. If we are not careful, then it will be very difficult. New 18-18, 20-20 year old children are being injected with drugs. Imagine what life they have left, they cannot live without it. And neither they tell their parents, nor anyone. And they are in such a bad situation. They want it, they are ready to do anything for it. First, friends taught them again, then slowly they became addicted. Today, there is a lot of addiction, substance, the thought and perseverance that a person is on and it is considered aência. But it was nothingness, the reality of being helpless that the people could not understand. Sir R Cela respectfully saying that Rahman Das Goswami Ji was rested from childhood. Up to this day, with rồi deixar India, Dhaka Koor was still present in his house. Dhaka Teach 이게 Annie behaviors launches handled toh одेESCO He like our God dearest to tell that Ðyata the ythat in that position about parampan ra ¿at it is 되ésおわý اسطرہ Or in the divinity day There is a hymn of Purva which shows its color in childhood. The hymn of Purva is the one which says that my devotee is a devotee of the name of the devotee, but in one birth, he could not attain the divine power. So, in the next birth, he gives the hymn of Mahabhagavat. In such a birth, he gives the hymn of Bhagwan from childhood. This is Mahabhagavat, Sipuji Raghunath Das Goswami ji. Till now, there was no attraction in his heart for anything. To attract the one who has no attraction in his heart, the love of God is not the Maya, but the love of God. It happens like this. His father Hiranyamajundar and his brother Govardhan Majumdar He was like a king. He was a very powerful ruler. He was like a king. If Gangaji also wanted to do Aachman, he would sit on the palanquin and do Aachman. He used to give Rs. 12 lakhs as a loan at that time. He used to give Rs. 1 crore at that time. Today, Rs. 1 crore or more than that can be more than Rs. 20 lakhs. With so much wealth, both his father and father's brothers were very religious. Mahaprabhu, Chaitanya Dev Ji, you know where my own Parvashad is growing. Sometimes when Haridas Ji used to go to Thakur, he used to go to his place, he used to respect the devotees. By giving the name of Haridas Ji, Raghunath Das Ji was loved. So since childhood, he was Krishna Krishna Krishna. Mahatma Raghunath Das Ji was so bright in childhood that whoever saw him would become a Luhayman. He was so attractive, so bright, so bright. Be serious, don't speak too much, don't answer too much, because if you speak too much, you will lose your name. Speak less. There are very good people who don't talk too much. Radhe Radhe, where are you going? What is it? No, you have to speak Radhe Radhe, you have to speak inside. Come out quietly. This is the world. You speak Radhe Radhe, we are speaking from inside. You speak twice, we are speaking every breath. Come forward. If someone comes to worship, they would sit quietly on one side. Great humility. Let it be a shwaran and there should be a fragrance in it, said Raghunath Das ji. There was nothing that he should not be touched by seeing it. Now, to teach Sanskrit to Kulguru Balram Achary, Raghunath Das Ji would take his book and go to Achary's house and keep the book. So much love in the name, there is no interest in reading, these are all the essence of the name, just the name. This happens to great great men, you don't do this, that during the time of study we will only chant the name, and at that time, that punishment will be there. These are always the incarnate great men who drown in the bliss of God. On the simple nature of the nature, Raghunath Das Ji's heart was very much influenced by Haridas Ji. Nam Premi Thakur Haridas Ji, who was discussed behind. That's why he never left his name in childhood. Sometimes he would stand at the Guru's place and start chanting the name. He would see the name of Raghunath Das ji, and would think that he is an incarnate man who is so famous When his status was a little increased is very happy But his mind does not go into any kind of enjoyment His heart says run run from here This is how it happens. This is of the past. This is not about thoughts. That his thoughts came and then he took it forward. This is not like that. This is the religion of the past, of the bhajan. He runs away. This is how it happens. Run towards God, run towards God. Get God. Wherever you look in the heart of Raghunath Daji, everyone is running to cut the Vaibhav. Run. Where should we run and go? Run. That's all inside. Run. Run in the refuge of the refuge of the refuge. I will ask for alms, I will run away. I came from within. I don't like living in this golden and silver room anymore. I have to take the risk of my life and get rid of this prison. This is the prison of wealth and wealth. They were in a state of torment that at least a little bit of a relationship with a saint would be found. My strength would be confirmed. The family saw their plight that neither food nor sustenance was interested in them. They were just interested in that. There was no wealth in their food and drink. They did not accept anything. What will you eat, what will you drink, what will you see, what do you want? In such a situation, both the brothers were worried. Father and father. At that time, nothing else was serious. At that time, Mahaprabhu had come to the house of Advaithaachari in Shantipur with Sannyasa. Raghunath Das Goswami ji heard the discussion in the house. How long has Mahaprabhu been in the house of Advaithaachari ji? Will he stay for 4-5 days? He ran away from the house. He wanted to see Mahaprabhu. He said, no, I am not a child. He ran away. In front of Mahaprabhu, there was a child. Mahaprabhu said, come Raghunath Das. Raghunath Das was his name. He said, come. He came with a bride. He said, we had been separated for a long time. Today we meet. So, when he reaches the abode of the Lord, he gets a lot of happiness. So, Lord Jagannath Daji is getting happiness. Mother Lord hugged Lord Jagannath Daji. Lord Jagannath Daji said, I don't feel good. I don't know what happened. I feel like running away. He said, no, not at all. Go home and stay. And do bhajan at home. This is not good for the body. I will be free for four days and then I will remember the home. I will remember the comfort of the home. The free will should not use any material from the home. This is the principle of free will. It should live in the divine shelter. There is a dham, so let's give a little Guryan. Only one support for Bhairagi should be Bhagwat Pradatta. Bhairagi also means Bhagwat Pradatta. Mahaprabhu said, no, this is not good for Bhairagi to be a servant of the household for four days. Mahaprabhu said, this is not good for Bhairagi to be a servant of the household. You go and stay at home. He came back crying when Mahaprabhu did not accept. The father was very worried. He got a very beautiful Navakishwari Sinha married. This is the only way to stop Bhairagi. Govardhan Das Dhani was there. The love of the king and the subjects was there. He was very famous. He had a very beautiful daughter. He got her married to a king. He gave her in the palace. Lagunath Daji didn't see such a beautiful wife, such a blissful life. He didn't even see. Kaisaak Krishna, the name of the husband, was forced to marry her. He was not interested in her. What did his father know? That his mind was connected to an individual. The beauty of the wife, the love of the wife, the pleasure of the food, all these things, he saw them all. He didn't even talk to them. This effort was also failed. Now the whole family was burning. What will happen now? There is no way to stop them. Raghunath Das ji, with his wife Ekantanipuram, said, I request you that my heart is not with Shri Krishna Charanarvind, I will never be able to talk to you. This is a request, Shri Krishna is your grace, may he bless you, may he bless you, may he bless you. The family members said that this is not a discussion about the first marriage, everyone is very scared that now this... When Raghunath Das Goswami ji heard that Prabhu could not go to Vrindavan, he returned to Ram Keli and stayed at the Aditya Acharya ji's house, So, with great humility, he asked his father to allow him to worship the Lord. He was understanding his situation and he said, okay, you can worship. He said with tears in his eyes, just remember one thing, between our brothers, if you take any step towards the Lord, we will be in trouble. You are the foundation of our lives, I am alive, I am tolerating everything you say, but if you go out of our sight, we will give up our plant. My prayer is, looking at my white hair and my tears, until I am alive, don't take such a step. That's all my prayer. Father and uncle were very proud of him. But the one who is in the love of God, is not affected by these tears. Raghunath Dasi touched his feet and said, Father, I absolutely want you to be on your own. But my mind is not in my control. It seems that someone is making me sit in my mind. I really want to never trouble you. But now I promise you, I will return right away, but my mind is yearning for Krishna. A palanquin was ordered in it. Then the guards were given. Like a prince, they were decorated with all the gifts for the Lord. He jumped into the street and left everything. He ran away from there. Who is this Prapanch Pal? In the sun, bare feet, a soft body and a long leg from a distance to the feet of the Lord. The Lord said, I have come, Raghuv. He put his chest again. And he put his hair from the head of Karakamal Sen from the heart. Why are you alone in the sun? Did the protector not come with you? Why are you bare feet? The Lord said, the servant was also with me. The protector was also with me. But Lord, I did not like it. I am like this. Forgive me. The Lord smiled. Raghunath Das Ji, even with tears, in the form of the Lord's Kasha, said, He said, Lord, you cannot go far, now do not take me away from yourself. The Lord said, see, do not do anything in a hurry. You have the grace of Lord Krishna. Wait for the time to come. Raghunath Daji said, Lord, can someone like a black sheep? This is the same as my father, all these are the same as my father. I feel like a black sheep, release me from this black sheep. The Lord said what is troubling you He said Lord the protectors are always on our side If I walk even one step the guards will be with me Lord free me from the bondage of the planet The Lord said don worry you are a free man who can bind you Raghunath, but the house cannot be a bondage for you. See, when there is love in the house, it can bind you, you are the one who loves Lord Krishna. You leave your attachment and stay at home. You are married to a priest, a father, by the way, treat it with love. The Lord sees the state of the heart. Raghunath Das Ji said, Lord, will you make me go into these toys now? What Lord, you are not seeing, how the fire is burning? I am not showing these toys to you, that is why you are talking about these toys. Lord, now I want Shri Krishna. Lord, the toys that you could not get by your grace, do you like them? No, Lord. For those who follow the religious practices, think about the fact that you have attained the Bhagwat. Lord, I am just your child, I want to live near your feet. I cannot come to your home, I cannot come to your home, I cannot come to your home. Lord, I am in a hurry to be bitten, please free me. Lord said, whatever you are saying is right, then I am saying that it is not right to be in a mess. Those who have never been able to move forward, those who have embraced the pain and moved forward. And those who have seen wealth and thought that we will become their disciples, we will become their officials, when the problem arises, we will fail. Never look at wealth and become a disciple, never look at wealth and become a disciple, always look at God and move forward. Those who are devoid of wealth and when they are in trouble, they run away and are seen in the house. Mahaprabhu said, Lord, trouble is of devoid of wealth, we are your children. This is a very beautiful statement. Lord, can anyone who is blessed with your grace ever trouble you? Can anyone who takes your blessings ever get trapped in your rags? The Lord said, it is fine, but now I have an order, you go home. I will return from here and go to Puri. Then you will meet me in Puri. He did not say that you should come. You will meet me in Puri when the time comes. Raghunath Das ji was given the order by Raghunath Das ji. Now the Lord has reached Puri. He stayed with the Lord for seven days and seven nights at the Lord's house. He was the highest of the Lord. He was the one who was under the charan. He was the one who was under the charan. On the day he used to go toidency talk, he used to start doing social tourism around in Shantipur and couldn't specifically fell in love with Ag держ institution or the administration. His true intention was to keep the place on Peace in Mahaprabhu's���iscoopura. But Mazuats el turkey asked to let Raghunath Das expect it and that Shantipur's Divine subordinate, to Может an kaurs hoof Murkeya ra virtu. When he was living in such a bondage for some days, he heard from some Vaishno that Mahaprabhu had come from Vrindavan to Jagannath Puri. He felt a surge in his heart and said that when I come to Puri, you will meet me when the time comes. Run from here. This was what he felt. The Acharyas who used to come to teach, they thought that the only way to get out is to follow their company. The Acharyas started walking behind him. They said, that's enough for the respect. You go inside because your father has protected you so much. Like a servant in the heart, I don't want to live anymore. I don't want to live for a little while. Yes Gaur, yes Pranvalag. He took care of himself from inside. And said, Gurudev, everything is fine inside. Everyone is standing behind. Can I walk with you in the open air for a while? Wherever your orders are, I will come in a while. The heart was burning that just come out of the house and reach the street. They have to go there. I will run for Jagannath Puri. Think about it, the great men who had so much wealth, beautiful wife, all the arrangements, how is the attraction of Bhagwad Bhajan? This is called Bhairagi. Bhairagi has three pillars of fall, Kanchan, Kamini, Kirti. All three things were in his house, he had to give them up for God. Such great men, how much life he spent in Bhairagi towards God. Like a fool, Raghunath Ji, followed them and said, Go back, first you go ahead and go back to your lane, I am standing at your feet. He thought, this is also right. Whoever went like this, saw around, and the Angadakshas went to Guruji, Raghunath Das Ji ran away. Yes Gaur, Yes Pranad, for Jagannath Puri. Anyone who is attached to God, no problem, no problem, no new condition, no food, no drink, no friends, and not near Jagannathpuri. He keeps running for many days because he knew that the royal workers will catch him. See, the happiness for which the coward can escape, how can the one attached to God escape leaving those happiness? May my father's royal workers catch me again and take me home, so they are running day and night from the jungle. Like the daughter of Parashuramji, Karmeti Bai, when she saw that the people of Govan came to take her, So, his life is with Shri Krishna. How can he touch it with the other's head? He ran at night. He was so strong. Now, Shubhaya, his mother saw that the one who was sitting in the building, who came to take the daughter, and the daughter disappeared. She told Parashurama Ji. She immediately informed the king. His disciples were royal workers. They ran on horses. She informed that it would be on the way to Vrindavan. Because Vrindavan is calling. So, Vrindavan will definitely run. Here, the horses ran. Shri Krishna Nuragini Karmeti Bhai thought that everyone knows that I will go to Vrindavan. He saw the dust flying from the top of the horses. He understood that the royal workers. There was a dead camel there. Imagine how bad the smell of the camel was. In his stomach, the animal that he had eaten, the animal that had become a shell, the snake entered his stomach. For three days, he was not feeling any sudden sensation. He was singing Krishna Krishna Krishna Krishna all the way. He felt that there was no one, so he came out and came to the temple. What kind of God's way is this? Where people are roaming around for worldly pleasures, this Sri Krishna Babarijan gave them a sacrifice like a bomb.

भारी संकट से बचा देगा ये सत्संग ! _ Shri Hit Premanand Ji Maharaj_ZYvrODbWkpM.txt

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+ Dara and Chah, the two whose are destroyed, are the same Bapsa. Dara and Chah, the two whose are made, are the same slaves of Maya. Dara and Chah, these two words are seen, look inside, they are sitting, Dara and Chah. The one whose fear is gone, fearlessness, fearlessness, fearlessness, and worry is gone, the same is the story of God, the one who has attained the name of the Lord, the one who is the owner of the house, Dala Nihar Adda Ridra, he cannot be Dharidra. Was Sudamaji Dharidra? Like how? He wore old clothes, and we show Sudamaji that Sudamaji is like this. Sudamaji like Dhani? Hey, he would have been in Tri Bhuvan. Dharidra is the one who has no wealth of name and status. The one who is unhappy, the one who is suffering, the one who is in debt, that is Dharidra. The one who is helpless, the one who is in a state of Dali Durva Yes in who are wandering in nature's called That thing that is Shelle in they Dalanihaal едari dhrulaj Dukaala Dukha Gushwami ji is saying Dukaal and dhur Governor whole world If you ask well that was by Bhagwan It is closely mounted Which is the steppable in dhuravday Tell me Which ever isamrath Any of triphan Whoso is pleased with Bhagwan Maharaja Yaomyathene With je Кi of his eldest Game With his sons Louded Then wrote one Bhagwad Skip The� Aji IVğimand Whoso this recta It will not beWW This is dhuravde This is dalid viele What happens in a case of pressing his name till the correct stage of redemptionGE Does any other source of bliss in the heart of the Blood Both of three can not stay smoothly for a long period of time without giving of order He cannot warm his heart in the name that is in his heart. Naam let dahino hot man baam vidhata baam ko kaatam nish mahesh mahatam ulte sudhe naam ko When someone is doing a name and the Vidhata has written a negative Vidhan in his fate, that also becomes unfulfilled. When Sudama ji, before he reached the Sudama Puri Pradhan, the Vidhata came and met with the Lord in solitude and said, and said that the law that you have created is being destroyed by you. Why? Because in the destiny of Sudamadhi, it was written that the death of Lakshmi is the meaning of 6 Sris. And you made the entire Dwarka Puri as Sudamapuri. Now we are seeing their destiny and it is written that Yaksha Sri, Yaksha means Kuvera, Shri means Dhan, Vaibhav, Eshwar, Mahima. The wealth that Sudamadhi has in Sudamapuri, the wealth that Siddhianna has given to Kuvera, all that is with Sudamadhi. Yaksha Sri, you had made the law according to which you had written the destiny, you had turned it over, so isn't the law made by you being disrespected? Why? Because Sudama ji has done a bandara in which the whole world has been destroyed. See what happens in his law. He said, Lord, there is no food for Sudama ji. When did you make a bandara? He said when we got a handful of Sudama body then in my Rome cup there are billions of planets in each Rome cup The universe has said Nirmita Maya the Rome of Rome the Vedas Now how many of our Rom Koop are there How many universes are there in these How many of these universes are there? All of them have been turned upside down when I turned upside down. Sudama ji got the result of that and turned his fate and now this accessory has been turned upside down. Here, Gushwami ji is saying, Naam let dahino hotman baam bidhata baamko Bidhata wrote in the fate, you will always suffer. But when you started Radha Radha Radha, Radha was removed. What happened? You will always suffer. Why did he think that? Why did he become a dhahina? Why did he become a Bham? He said, it is because of Nam. Goswami ji said that when Tulsi was not of Ram, no one would let her stand at the door. She would run to her mother as soon as she was born. Then to her maid, to her mother's right hand. If she stands, then some incident will happen that she has run so much at the door. And when Ram came, today many great fathers are keeping their crowns. Nam let dahino ho tuman, Bham bidhata Bham ko ho. Consider it, consider it a prayer. The power to turn fate in the name. We all have a fate, but Vrindavanbhaas has not written it. Show the horoscope to the astrologer. Put the chart and tell that Vrindavanbhaas wrote the achievement of Priya Pritam, then show us. Naam let dahino hot. It was blessed. Radha Radha Radha. Akhand Vrindavanbhaas Shri ji's achievement turned his fate. He said that those who do mantras with great patience do not get the result. Those who chant the wrong name got the result. There is no rule for this without the knowledge. When you get up, Radha Radha Radha Radha. In the toilet, Radha Radha. Outside, Radha Radha Radha Radha. Achievement of the supreme position. Apavitra apavitru vasara vavasangato vivaha. His Shreemdess Maithun Ji Maharaj-ji has been blessed. Rahant Krishnaji had a name given by Krishna's great Including, but Baba quello intentong name this name and nr. He is the one who has attained the state of Brahma. Bhagwan Shiva, through this mantra, has given the birds of Kashi the status of Brahma. And through this Radha, the friends of Vrindavan have attained the state of Priya Pritam. Any living being who leaves his body here, his ears are filled with the orders of Vrindavan, and the friend says Radha, and the body is attained. I am telling you from the heart, read it here. Here and here. Bhalo loka parlok taasu jaake balalita lalam ko Tulsi jag jaaniyat naamte soch na kuch mukam ko Galinaam kaam taruram ko Galinaam kaam taruram ko The one who has taken the power of the name Radha Radha Radha Krishna Krishna Ram Krishna Hari, his world has become the most happy place. How can I tell you? The world has become the most happy place. The life of the karma was killed, but the grace of the Lord has saved it. Believe me, the life of the karma, see everything inside you. The life of the karma was killed, but the grace of the Lord has saved it. The name of the Lord has saved it. The intoxication and the fun that is in the name of the Lord, it is not in any means. Accept it accept it accept the prayer do the name as it is The one who has the power of name he can never imagine the thought in the world Then he says, how can I tell you? The power of the Bani is not enough to tell his grace. This is a part of the practice and a part of the Ashram and the whole life. Ashram, trust and name are the last part of life. If you don't steal, then the market will rise. If you steal, then you steal. It is open, that is why it is open. That is why it is open. This is the breath, this is the intellect, this is the mind. That is why it is open, it is distributed from the heart. The practice is that part. And the name of the weapon is this part. This is what you are seeing. This is what you are seeing, what you cannot see. That is the part in which you cannot see. What you are seeing is the illusion. The name is the thing that you cannot see. That is what Shri Ji is showing. So, believe. I am saying this for you only. I am saying this for you only. I am saying this for you only. You can take Radha Radha Radha I am saying this by using all the scriptures. All the scriptures are well known. But when there is no name, then nothing is there. When there is no name, then nothing is there. So, remember the name of Lord Brahma. Before the incarnation of the Lord, the Lord's Leela was created. With the help of the name of Lord Brahma. Bhalo lok, par lok, harivanshama prabhu ee par lok, ee lok, par lok sakal sukh pavat meri so bhaiya krishn gudh sanchu The name of the Lord is the Lord of the worlds. The name of the Lord is the Lord of the worlds. Our status is there, right? Now we don't have to think about going there. How will I go there without this equipment? Why? Name. That's why we are told that Radha Radha will take you to Nikunj, will take you to Paramdham, will give you the path of salvation, will give you whatever you want. Sitting on the land of Vrindavan, saying, Satya, Paramshrita. Don't get into this because the people outside don't know this. They don't know because it is very precious. This Radha Nam is the hidden wealth of Lalju's life. The open door of the world is being opened. What is your glory, Lord? Lord Hariwan Sadayal. These are the words of your name, Sahaj Ladlilal. These are on the name of Radha, the Radhilalisi. We will meet after chanting Radha Radha. Radha is the name of our life. Radha is the name of the foundation of life. Radha is the name of the doer and the sender. Radha is the name of the one who follows and loses. Radha! Radha is the name of everyone. Radha! Let us worship the name of Radha. Radha! Let us purify ourselves with the meditation of the name of Radha. Radha! When the love for the name of the Lord increases, the name of Radha will take us to the nikuñj of love. From the beginning to the end, this Radha name is your expense. Your Radha name is the pass to go to the place. Goswami ji says, tulsi jag jaaniyat naam te soch na kooch mukam ko Mukam means the real place. The real place is the Charanarvindha of Priya Pritam. He says you are not thinking why He says we have the name Radha Radha Radha we have the name This Ji called his disciples all the disciples of Naragpuri and told them Hey brother if you go to them then you should understand that our sin and our Swami Shri Hari sin jivyāna vakti bhagavad guṇānāma dheyam cetas ca naismaratita caranāravindam kṛṣṇa yano namati achhira eka dāpi tānā na yad dhvam asato kṛta viṣṇu kṛtyān I am telling you all the government officials of Yampuri, if you ever get a name from someone whose name is not mentioned, you should hang him in the hang and bring him to us. If he ever gets a name, then be in your senses, never hang him. Hey, you are safe from the Yama hang. Say Radha Radha. Yes, you said it in Vrindavan, now you will hang the Yama king. Sure. Radha Radha said, Yama king, we will salute you, you are the great Bhagavad Gita king. Lord Krishna also says Radha name, I am saying it for sure. Jibhyanavati Bhagavad Guna Naam Dheem, if you ever get a name from someone whose name is not mentioned, and if you have not sung the Lord's qualities, you should trap such people and bring them to Yama pass. 98000 people are killed in a row and they are being driven away. And the fire is burning like a fire on a fire. No one has ever given water to anyone here. No one will get a drop of water. No one will get food without doing any work. No one will get a single cow. And here you have drunk the blood of another. You have eaten meat. You will burn that. Now make the fire. What will it do? It will burn. It will not do any work. You will burn here and there too. Yama Raj Ji is saying that those whose names are not mentioned, do not talk about God, tie them up. And those whose head once was bowed down to Lord Krishna's feet or bowed down to the feet of Sri Hari's servants, do not forget to go in front of them. Never bring such people, otherwise it will become a crime. You have to send them with respect. See, if a person goes to hell, he gets a reward. When the poet went to hell, he was honoured by giving him a status of a guest. If someone goes to the Lord's private life, then he is honoured. Like a guest, he will not go to hell. And he returned them with respect. This Maharaj Ji is saying that those who do not chant the name of Lord Shri Hari, do not do Gulkirtan, do not bow down to their devotees, do not bow down to the Lord, such people should be brought. And those who sing the hymns of Govind, Madhav, Mukund, Haray, Muraray, Sambho, Sivesa, Sati, Sekhar, Phool, Paane, Dāmodara achyut janārdana vāsudeva tyādhyā bhata iti santatmā mananti Once the one who got rid of the moksha, Govinda, Dāmodara, Madhava, or Sambhu, Shiva, Shashikara, or achyut janārdana vāsudeva, tyādhyā bhata, my Sūrbhīro, never look at such people. They are saved. God's name saved them. That's why, a human being wants that in order to make his life a blessing to these people, your faith should not be a medicine. Radha Radha Radha, always pray. Hey brother, it is a very difficult time, the mind is very restless, the senses are very bad, they do not feel safe in committing sins. If we can be blessed then it can be through the name of God. Chauh Juhu Chauh Shruti Naam Prabhavu Loka Hu Ved Na Anu Paavu There is no other solution in the world and in the Vedas. So, always be Radha Radha and avoid the bad habits. This is the supreme benefit of Satsang. If ever the words of the great men are said in Satsang, it is so that your life can be improved, our life can be happy. Not to show you down, not to make you move, to lift you up, to show your form in the supreme respect. So, it is most beneficial that your habits are improved and you are blessed with a lot of names. Radha Ullaliki

ये कथा सुनकर रोते हुए नाम जप करने लग जाओगे ! _ Shri Hit Premanand Ji Maharaj_sYCJZyJWRUs.txt

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+ He felt so much love for the name that the day he caught it, the name kept growing. And the name then created Nishtha in life. Nishtha means that if the life is lost, then only the name will be completely closed. If the name is not completely closed, then start cutting it. That name is called Nishtha. Shri Haridas ji was born in a village called Budhan in the sub-continent of Bengal, Yashodhar. He was a young man of this caste. During childhood, his parents came to him with a very strange leela. When the parents do not have a child, then who will love him? Like the childhood of Gushwami ji Tulsidas. The one who is standing on the door, he is pushed out. Balak Haridas. He was called by the name of the saints. It is a special thing that God connects him with the great men. Now when he got the name, there will be no such blessing of the whole life. God will be so kind. God was so kind to see the situation. There was no culture of chanting the name of God. It was all in the youth. But the Lord said a promise to Yudhishthirji. I am especially grateful to whom I have the most affection. He was a mother and father since his childhood. No one to love him. No food or anything. So he got a shant. And he was enjoying the name of Lord Krishna. So he also got a name of Lord Krishna. Gradually, his name started to grow in his heart. His name got loved by the people. Now he didn't have any property or land to call his own. He was a little old, so he used to ask for food in front of the house. He used to sit outside the village under the tree and pray to Lord Krishna. He used to ask for whatever he got in 24 hours. He used to chant a lot. Now, leaving home, he was alone in a dense forest named Benapur, making a hut of grass. A great brahmachari, a vikshavarti and a song of the name of the bus continuously. When he was singing the name of the bus so loudly, such a sharp appearance that whoever sees him will be amazed. Brahmachari is very sharp. If the body is not paralyzed and is moving with patience, then in the midst of millions of crores, he will be seen with a different face. He is recognized. He is not recognized by chicken heart. Chicken heart is also in the face of those who eat abakshi. His radiance, his eyes, his voice, his attraction, he will be seen alone in lakhs. These days, 13-14 years old, new new children are being victimized by such dirty vices. It is very painful. Small children are taught wrong things, they are found by children or mobile phones. They are destroying everything. The time when the news of the news was published, the state of the news was destroyed. Whatever Thakur Haridas saw, he was impressed. What should I give? What should I give? How can he talk to us? He turned towards us, his eyes were down, just the name was going on. When people go for a biksha, they are impressed. There was a time when they were giving a tiff, there was a time when they were asking for a bowl of bread. People were standing with their hands together, take it from us, sit with us and feed us. But their name Bhagwan is going on. No one should say anything to anyone, nor should the string of names break. But gradually, continuously, the name should be recited. The name Bhagwan had such an impact that wherever they sat, that place became holy. People started getting peace there. This is the effect. Their yas started spreading far and wide. Now people started coming to worship them. So when there was a hundred thousand people of faith, then there were ten to five such evil habits that they were jealous. They were jealous of the great men. It was the divine play. What was the play? The flag was thrown in the stick. The wicked people who do the work of beating the devotees with jealousy, they spread the ash of the stick. The wicked and jealous people have lost their ash. When lakhs of people were there to worship Hariraj Ji, there were such people who were very jealous. How can they be destroyed? They are such people who are jealous. When the ash of Pujudiya Baba was spread in Vrindavan, some people gathered in the middle of the month of Chanda to cut the nose of Baba. That man hid the knife and went to bow down. And in such a way, the people who were holding the crown of their parashat were very careful. They grabbed the knife in the nose and the rice was filled with rice. He took him to a cave and said, brother, have we ever said any bad words to you? He cried and said, Baba, I am a poor man. I sold myself in money. Amuk gave me so much money and said, after that, he will give me so much more money. I am a poor man. He said, I didn't know you. But we were told to go and do this. Baba, I made a lot of mistakes. Baba said, it's okay. He gave some money on his behalf and said, sit in the car of the handrails and come. He said to his people, it is our oath if you say even one word. So, they sent him safely with respect. Those who ask for a reason are born when someone is in trouble. How can their trouble be destroyed? Mir Shalu was a landowner named Ramchandra Khan. We have no land, money, or money. We can only see the name of the person who asks for food. He thinks, who is this? Baba ji? Baba ji? He thinks I am a landowner. Money, money, no one is paying me any respect. Whoever sees him is doing it. How can I destroy his wealth? The first arrow is Kamini. When someone is under the influence. It happens. When someone has wealth, different types of illusion try their best. So he thought about how to destroy it, how to show it down, how to make its big He saw a very beautiful, very clever, very clever, he said, I will give you as much money as you want. Just go to their hut, prove them, then we will give you the money. And you say yes. What if they are going to sell it for money? Paseemi ki chaap sakai kootaashu, bada rakhwar ramapati jaashu Who can prove the one who has a big protector? Once Gadadhar Bhattji had a very big yas spread. When he used to do satsang, thousands of people used to enjoy satsang. There was a landlord named Kalyan Singh Dhani Mani. Now, in satsang, there was a discussion of patience. So, since the time he listened to satsang, he did not talk to his wife. He did not talk to the co-worker of the Greshtha Dharma. His wife saw that our years are passing by and our husband has gone from our hands. Look at his attitude towards the Saumya, his attitude towards the Sadhuda. He is a donkey who has been a kamsha-pirith and has set fire to our lives. If he had not said this, then our husband's nature would not have changed and our life would not have been ruined by the Greshtha Dharma. We will see him. And he was a landlord. She was going to a beggar's street, she called him. She was pregnant. She said, your family expenses will be paid as much as you want. There is only one thing. She thought that if she will be a believer in Gada Dhar Bhatt, then my husband will be back with us. Because on her words, he is living in a very good state. She said, you go in between the story and tell us. When he was not there, he used to come a lot. And when he gave this, he stopped coming. What will be his arrangement? You just have to say this much. She knew that she would say this much that she will be a believer in lakhs. There was a lot of chants. In this much she came and stood in front of him. Everyone was surprised. She had worn a nice dress. He said Maharaj now you are in the profession when you were not pregnant you used to come and when you became pregnant who will take care of it He said sit comfortably whoever gave you pride he will surely take care of you There will be a arrangement No one was surprised He understood that it was a game of God Now sit comfortably, surely. Whoever gave you pride, he will take care of you. He said, don't get involved in the conversation. You understand, right? Now you are asking me, is it like this? We are not like this. Hey, we were saying earlier. Now the people who were in the middle, they started talking. Now the hand got stuck, so some devotees who give their lives, they can't do this. It can't be like this. He went crazy that it can't be like this. After that, he slowly went to the front and asked him to sit down. He came back and said, if you don't tell the truth, then... So he said, I am sorry. When all around, 50 people were on the side, I can die but I can't kill. I understood that I will be killed. So he said, some Kalyan Singh will listen to the story. So the body was there, the sword was there. He said, yes, my name is Bulit, your wife has given me so much support. And after that, you are saying that you will not speak, I will speak. Come on, speak in the assembly. He made her speak in the assembly and ran away with his wife. The great Bhattini said, did you hear this story? Hey, that is not from Vikaan, you are a satsangi. Be patient, nothing. What is this? This is the story of God's unparalleled and unparalleled maya. Shant! Listen to the truth again. And promise us that you will not say a word to your wife. And see, in Ganesh there is a Brahmacharya of patience. There is no Akhand Brahmacharya in that. If you have done the water-drinking, then be patient. As much as you are patient with love, then you are a Brahmacharya of Ganesh. I explained to them. So, this is the life of the great Mahapurishas. If there is a Lamchand Khan, he will say to a Vesha, whatever money you will ask, give it to him. If you break them, then you will make a mess. Then their whole life will be ruined. But they did not know that they are the servants of God. God himself protects them. Like a mother who can't see her child playing, but she is sure that her child is watching her child. If something happens to her child, she will keep watching her child. My Lord keeps watching His people all the time. Wherever my devotee keeps his feet, I will keep my hands. It is very difficult to understand the divine play. Even if the whole world starts to oppose one side, the devotee cannot be a child. Whatever happens, the will of God will happen. But the lowly man does not come out of his lowliness. He had a great character, was a great leader, was a very clever, was very smart. she kept giving him If I were drawing a few lakh names, I could catch all of them. She kept sitting there and watching his face go blank. She kept sitting there and it was evening. I thought that this will be done at night itself. Usually, when House Nikshantу is leaving, his names only come up now that the procession leaves and the Gods are trapped, However, the householder looked asked him for the procession here and there, and asked me for the kirtan twice again. She trying to speak in between to me and then said, She was so kind to you. She was looking at the great man and listening to his name. The last day she was very confused. Why don't you talk to him? She stopped and raised her hand and said, I will talk to you nicely. When our name is not yet complete, it should be complete. In such a way, the heart of the promise was saved. What is this? I am a sinner, I am low, I do dirty deeds. She was thinking bad things for the great man. Then the line of three lakh names started running. Hare Krishna! Ujjashwar Sheikh! She started crying. She started crying. Hare Krishna! Hare Krishna! She started crying. Haridas ji saw the effect of Mahapurusha. Haridas ji said, yes, I can talk now. She was not worthy to talk. The Ashram was in effect and the name of Krishna was going on. She got up and bowed down. I have no shame for a sinner like you. I thought of a bad thing for Mahapurusha. Forgive me. She started crying out loud. She said, don't be sad. My Lord has given you a lot of blessings. She was crying with tears in her eyes. He said, O Lord, please accept me. I am your servant. You are the most merciful and merciful. Please don't think of the one who is the one and only. Please accept a lowly person like me. She started crying and shouting. Haridasi said, how can a lowly person who is listening to the name of the Lord be a lowly person? He said, you don't know me. I am a lowly person. I am a lowly person. I am very bad. I came to destroy you with my bad intellect. Haridasi said, what is in your heart at this time? He said, God, I am just your servant. I am the result of your command. What can I do? Command me. How can I be a lowly person? I am in your shelter. You can take me as your refuge. Haridas Ji said, Devi, you are not a Vaishya anymore. Get up. My Lord is very powerful. His name is greater than them because he makes the Lord unique. There is no discrimination in the name of my Lord. Anyone can get the blessings of his name. Anyone can do his best. My Lord's name is so powerful that no one can collect as much sin as the power of the name of the Lord. You have created a problem with the sin. Don't use it from today. Remove it. Give it to the poor. and from today, whoever is listening to this name for the last three days, you should remove this name. See, this name will make you a great man. Vaishya said, I will not go to my house. I will not go there after distributing the wealth. So he said, stay in this hut and chant the name. I went. He took the lamp and started chanting the name in the same hut. His name was Haridashi. And Haridashi, at that time, to leave from that hut, went directly to Advaitha Acharya in Shantipur. Advaitha Acharya ji, a very great Mahabhagavata. He was always involved in the meditation of Sri Krishna. A wonderful scholar, a pure, loving, great man. Now, he wore old clothes and chanted the name of Vaishya. Desires of the landlord created in hope that they served him a feast in order to help him starve. And in turn he went on fasting in the harem of his lord, whirking 2020 Vaishya in the name of servant who was a great saint. In years of history walls were kept looking like Haridأنji's, people were continuously following that monsieur прыht, using this way to pray as a Styleslam and worship in his parish tablet. and it is self- Phoenix thatjyite in the name of our lord lord triggered by Lord Ramchandra But Ramchandra see уб assessing his hè suscriue shell that he arrogant is out of shame because also he asked for żeby Thank you r This is a sadh, bhagya, turat bhavani, kar kalyan, akhil khyani. If a case or a case is filed where he is proven guilty, all the property and land is taken away and sent to jail. The food is also destroyed, a heavy fine is given to the jail. The one who insults the devotee, wants to humiliate the devotee, his weakness is fixed. Here, this is a biaj, you will get more. Mahatma Haridas ji is the embodiment of faith. He believed in his name only. The divine will was firmly in his heart. In the box of the non-poll, He made him a hereditary by using that Vaisya and came to Shantipur to meet Advaitha Acharyaji He made a small hut in a village named Phulia near Shantipur and chanting the name of Lord Krishna At that time the king was a young man and the great Kaji officers were young They were very cruel. No one could even speak against their religion. They were powerful. Now, when the Kaji came to know that he was chanting the name of Lord Krishna day and night and he was born with the Yavan Dharma, he thought that he should be punished because he was being respected. The Kajis were like the kings. There was a Kaji named Gorai who was very strict and had a very strict nature. He used to look at Haridas Ji with jealousy. Some people see him as if he has no power to fight, that if he is in pain, he can only fight the devotees. This is the view. He sees Haridas Ji as if he wants to destroy them. And when he came to know that he belongs to Yavan Dharma, then he got a way. Haridas Ji's influence was increasing day by day. He thought that he is taking the name of Hinduism because of Yavan Dharma. This is a lie, he is a kafir. This is what the Qazi thought. He will present this in front of the king later and then punish him. The Qazi appointed Thakur Haridas ji in the opposite court. The king was ordered to be arrested immediately because the king was Yavan. Thakur Haridas ji was caught by the handcuffs. Don't be afraid, this is the case of the degree students. Don't think that we will be in a row. God gives the power, the one who gives the power to Prahlad ji, he gives the power to such devotees. It is not like that he was questioning his own supporters. Don't be afraid that God will take a big test. They were taken from the hands of the guards and they were presented as innocent criminals. The king saw nine youths who were impressed. The whole assembly was amazed and amazed. They were impressed. The young king was sitting with them with respect. They were given a seat. When Haridasi sat down, the king said that you have made a natural change in religion. This is your blessing that you were born in the youth religion. Why do you follow the disbelievers? You will have to go to hell with this. I am very sorry to see you. I don't want to punish you. Still, you say Toba, pray and read the Kalma. Leave it. We can do something in your punishment. Otherwise, you will get a terrible punishment because you are a disbeliever. Happiness is achieved by following the religion. You have already renounced the religion. Haridhar Ji said, Happiness comes from the religion. You have left religion. Haridhar ji said, Sriman Mahasaya, whatever you said, you are saying it according to your knowledge, faith, religion. Your faith gives you fruit. You are right. Will any Hindu accept your religion? If he accepts, will he get mercy? No, he can accept it and it will be the grace of God. He said while taking his name as God. So, if someone accepts Hinduism, won't he get the grace of God? Doesn't he pray to God? He said, don't listen to him, if you leave this, then you will understand how many people will do this in your religion. Haridasa ji said, our devotion is in the name of God. You take my life right now, my name will not stop. I can never say it again, because I am not doing any injustice, I am not giving anyone trouble. Mulagpati was sweating after seeing this devotion. He was proud of his country. After the devotion of God, he was not bothered about this. Take your life on your religion. Mulagpati said, your words can be right for Hindus, but not for us youths. not for the youth. You are born in our religion, so believe in our words. Haridasi said, Mahasaya, you are right, but trust cannot be broken by any force. The king can only talk as if he has the power of God. Look, I have brought some or the other tradition of the previous birth due to which I have been loved in the name of God. And I cannot leave the name of God, my trust is strong, so take life now. And if you are going to give such a punishment, then how many lakhs of Hindus have you made Muslims? Are you punishing them? If it is not the fate of such a punishment that you have made them in the youth religion without Hinduism, then if I leave the youth religion and chant the name, The Guru and the Qazi saw that the matter was reversed. They said that we should not listen to all this. We should punish the one who is going against religion. You are doing adharm, you are a kafir, you should be punished. The Qazi's words were silent. No, they are not able to say anything here. Then he said, listen to what the Guru and Qazi are saying. And read the Kalma and give the reward. Haridaji said, Sir, we only say once, say what you want to say again, I will not say. I can give my life, but no one can leave the name. What is the relationship? I will do whatever you want to punish, but I cannot leave the name. Krishna Krishna Krishna will not leave the name. I cannot avoid your punishment. I cannot leave the name of Lord Hari till my breath. Now finally it is my turn, you can punish me or do whatever you want. Nirbhik on hearing that, he was in shock. What punishment should I give to such a great person? He looked at Guruji. Guruji said, no mercy at all, if you don't want the punishment then there will be a big problem. People of his religion will be very upset. There will be a lot of harm, people will start doing it. The Mulaipati said, you are right, I don't have the courage. You say we will give the punishment. What punishment should be given? You say we will give the punishment but I do not have the courage to give the punishment. Gulai Qazi said, my point is that he should be punished in such a way that no one in the world can raise their voice against him. What punishment should be given? Prana punishment. That too, not such a direct Prana punishment. In 22 markets, he should be beaten up from corners and his life should be taken from corners. So that everyone sees how the one who is against religion is punished. Everyone should see this and not have the courage to do so. Mulagpati gave the punishment. That's it. Now, the executioners immediately tied their hands and started the procession from the court. The horses were pulling the skin of the people. In every market, everywhere, the Thakur Haridas Ji was singing, and the horses were singing, What a heart God has created for these great men! He never said a word in the midst of such a terrible pain and hardship. Blood was flowing from the back. The innocent executioners were attacking the robbers. And Haridasa ji said the same thief's voice, like the robbers, Hari Bhol, Hari Bhol, Dhan hai. This world is filled with the names of these great men, with their yas kirtan. Truth is, with the presence of these great men, we can say something like Hari Bhol, Krishna Bhol, Radha Bhol. No, what is our power? This is all. This is the divine form that has been given to us, who has shown us such power. This is devotion, this is devotion, this is devotion. There is brightness and smile on the face. There is a green name on the tongue. There is a shower of robes on the body. Just think, what is this? What is this? That is The people would cry and scream and close their eyes with grief Such a great man who giving trouble to such a great man who has not committed any crime but someone can come and speak to someone someone can stop him The same smile of Haridas ji, the same joyous word, say green, say green. The jallad keeps beating. By roaming in the markets, by beating the sheep, the meat pieces are falling, the sheep are beaten like this and it becomes a picture. The jallad was surprised that which soil is this Bhagat made of? He didn't even say a word, he just said, say, say, say. And when he was beating the bull, he said, now he says, say, say, say. He smiled and said, you are also blessed. Because he was also in a state of egotism. He said, now he says, say, say, say, say. He said, you are also blessed. He said, you also said, say, say, say, say, you are also blessed. Bulls were running so fast that a man would die in 10-5 bulls. Bulls on the back, countless bulls. The name is being raised equally. There is no pain in the face, there is no pain in the pain. Haridas ji is praying to God in between. Lord, no one is at fault. Don't punish anyone. Neither these criminals, nor the priest, nor the priest. Lord, I am praying. Don't punish anyone. He is talking to the Lord. For those who are punishing, he is praying to God at that time that they are in trouble. Because he knows that Lord, these are all forgotten people. You have never believed in their crime. How can you be merciful? Those who are being attacked, they are praying to the Lord. Don't trouble those who are attacking. These are poor people. They are forgotten. Mahatma Haridas ji, Finally, he said, Haribol and became a Murshid. Those Jalladus saw that there was no earthquake in the He was in the state of Ganga, like Amrit. He was in the Ganga's influence. Ganga ji took him in her lap. She was not drowning. She was awakened. Krishna Krishna Krishna Krishna Krishna Ganga ji slowly, with her waves, the pain and wounds from Ganga's touch, she was very calm. Haridaji was awakened and when she was floating, when she was on the shore, people picked her up. And they brought her to the foot of the flower. Where her first hut was. The whole thing was spread all around. A huge crowd gathered to see Haridaji. Haridaji was sitting and chanting. What a body, what a state. Like Lord Anant, his devotee's guest. All the wounds were healed with the touch of Ganga Jal. No need for any other medicine. Miracle! When the king heard that they were alive and were chanting the name of Lord Guraika, he did not believe that this cannot happen. This cannot happen at all because nothing was left. They were beaten so badly. This cannot happen. The king and Guraika ji came to see everything. When they heard that the king was removed, the king woke up with the same name, the same body, then they saw Guraika ji and he became a big criminal. This cannot be normal. After getting such a punishment, no one can live. He said, I don't want to punish him, but the bad Kaji said, Sir, I still bow to you. You have no fault in this. This was our previous account. I want to serve those who have been completed. You have the permission to talk to Thakur Haridas. You just serve him. Don't ever come and don't ever interfere in our name. He said, after today, no one will interfere with you. And if you say so, I will never come in front of you. Kaji was shocked and took him away. Haridas said, listen to me, don't ever touch it. There is no crime in it. See, in human body there is a law of sorrow and happiness. Everyone has to bear his own karma. If someone makes a karma for someone else, if you make a karma for yourself, then it was my own karma which I bore. There must be someone who has done a karma purjan whose fruit I got to bear. You never touch Haridas ji. After listening to this, he again bowed his head and bowed his head again. All the Vaishno and his family came and expressed their grief to Haridas ji. What God? Where is God? There were dogs running on you. Where was God? Why didn't you save him? Haridas ji said, you people don't know. You are going to know the truth of the scriptures, but do you know the grace of God? The reason I was punished is because of the name of God. and I was alive in the royal court, so it was necessary for me to get punished. And secondly, when horses were riding on me, you could not see, Hari was done like this. Not a single horse was on me. Like when Prahladji used to ask his friend, that something has been brought from your hands, you used to say, my Hari took me in his lap, not a single problem happened to me. Thakur Haridaji used to say, you could not see, you were cursing the Lord. When the horses were riding, Hari was like this, he was covered with the sastra arms, those horses were riding on Hari, not on me. They were attacking Hari, not on me. That's why he used to say loudly, Hari speak, because Hari is near, this devotee knows what to do. I didn't feel sad or upset. All the devotees say this only. Thakur Haridas ji says, don't believe in the Lord. The happiness I got in His name, how can I tell you? When the name was going on and the horses were going, at that time, God was surrounded like this. How can I tell you? There was no such problem in the world. This is what the devotee knows. Hearing this answer, all the Vaishnovas were not satisfied in their hearts. So, where is that problem? The one we take the name of, and the skin of such a great devotee is being pulled. And where is he at that time? Where is he? Who says, I am the protector of the Goddess. Where is he? Thakur Haridas ji told. Like Prahladji was given a terrible punishment, He was given a drink, he was beaten, he was locked in a gas, what was the problem? Nothing. Haridas ji Maharaj's healthy body, in the same Fuliya village, he was continuously worshipped by Bhagwan. The biggest fruit of life is to be loved by the name. Don't leave the name by being a coward or by fear of any kind of temptation. Then you will see, as Thakur Haridas saw, that the Lord is like this with a thousand arms, then even a single bullet could not hurt Thakur Haridas ji. But if you wish, if you are a devotee of Bhagwan, so if you suffer from the praradhamas, then enjoy it with a smile. Radha Radha Radha Radha Radha Radha Radha Radha Radha. Never believe that where is Bhagwad who is not Like, if the heart is empty, then our mind does not stop for work, for pleasures, for desires, it is empty. And the day you will get the bliss of the Lord, the bliss of the Lord, from the name of the Lord, that day the world will be happy in front of you and you will not have the desire to enjoy. And even if you are dedicated to the bliss, then there will be no desire in your mind. That is the bliss of the Lord. When that time is over, then that is the triumph of the three worlds. No one can attain the bliss of the world. And that bliss is obtained through the name. As long as the name is chanted, the bliss of the Lord is attained. The ten directions become blissful. bhāv kubhāv anak ālasahu nām japat mangal diṣi dāshahu So, start with the name, whether it is a feeling, a belief or not. Hold on to it so that the name doesn't get lost, even if the life gets lost, it will become a mess of life. You will experience the grace of God, that how much God is praising you, how much God is praising you. So, love the name in all its glory, practice chanting the name. This will do everything, knowledge, devotion, love, yoga, whatever you want, everything will be achieved.

ये करने से बहुत जल्दी लाभ मिलेगा ! _ Shri Hit Premanand Ji Maharaj_Ivz1SDb4O8I.txt

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+ This thought brought us to the grave, this thought was different from the world, this thought blew up all relations. If we don't believe in this, then who should we believe? Because, we see that when a person is sick, he is very blessed. Then the face that comes down, we don't like it. Hey, you are brave. Didn't you come to die? Why did you come to Vrindavan? Do you know why you come here? Here, you come to die. You came to die, you died, you died, you all died. You didn't kill me. You are alone in Vrindavan today. Here, we have to live in the form of Chidananda, in which there is no fever, kidney, liver. This is not all. Eat sweet, you won't have diabetes. Eat food, you won't have liver. You have liver. And you get a 56-type belly, where? Near the highest of the Lord. That's why they say, you chant the name, this is a very cheap body. And from above, you have decorated it. No, it is dirty. That's why we say, make it a little dirty. Which is better? Which is better in this? What is in this body? The one who loves a lot, but the skin is above the game. The wise man loves the skin, the wise man loves the body. The body is sick, so are you sick? But the face goes there. This does not look good to us. The face should be happy that the number is coming. Like a bride who is getting married to her husband. How is that? A little bit of family service is needed. Without crying, she is happy inside. Yes. We love all of them. We will not cry. We will be very upset. We will cry for Shri ji. When we see the worshipper crying, and his face is down, we feel that he is not a child of a Singh. Being the child of Prem Anand, will you get upset? No. When it is time to hang, our people of the country have said Jai Hind and hung. In the country worship, if you are a devotee of Siyam, and your body is sick, then smile. Get up. Dance. You have to go to Shri ji. Now I think this certificate is very good. He said, everything is fine, you should be sad. Did he stop the procession for a few days? We thought we will meet soon. It should be like this. When the disease increases and the matter of leaving comes, then we should be happy to go to Shri. But you had not thought of going to Shri. That's why you got sad. Understand this satsang. Think about it every day. What if your kidney fails? What if your heart fails? All these are going to fail. So, your mind will be fine. Narayan Swami says, whoever remembers two things, he moves forward. Don't forget one thing, Shri Bhagwan, don't forget the other, death. You have to die. Why are you doing sin? Why are you doing wrong? You are doing wrong. So, we pray to all the worshippers, first tell me, have you come to Bhagwat Marg or to stay? You have come to go, right? Yes, to meet Shri Ji. So, if you are in the form of cancer, why are you sad? Cancer is a certificate to meet Shri Ji. Kidney failure is a certificate. Hey, don't be like this. Singhas never give birth to a lion. In the saints of Bhagwat Marg, this cowardice never comes. Fear of death. Fear of death will scare you as soon as people come. Hey, what will happen now? Now it will be what we wanted. Now we will meet Shri Ji. We should have fun. We should dance with Shri Ji. We don't have love for Shri Ji. We have love for the body. I believe it is true. And this happened to people. Now the face is sad. Why? Why? Because our happiness is gone. This is our happiness. That's why in the Satsang we say that this is nothing. This is the secret of the Malmutra. Don't love anything in this. There is no happiness anywhere. Only you are making me crazy. You are making me crazy. You are wasting my time. Your God is making me think. So, you smiled and said that your whole mind is gone. And my wife is smiling. Can't you see it there? Avasi, Vrishabhanudulari, Ruparasi, Ajyotul, Srinumani, Angangasu. All of them have lost their minds. Yes, the five physical bodies. Smiling in their own way. Now they have become the officials. Think about it. Forget the Gods. The one whose smile is red is our Lord. No one was born in the universe with the help of such a woman. That the smile that our woman gives can give a different effect. Why does she give you? Because she is not the Anandita of Siyama Siyam. Gave Siyama Siyam, dhyaave Siyama Siyam, tunir khay Siyama Siyam ko, bas yahi hamaar o kaam. There is nothing to meet Siyama Siyam. I am telling the truth. If there is no one like him, we will meet soon. But no one can remove him. Who will be with you till the time you are dead? Maat taat subdaar deh me mati arjai mati manda, hit ki sur ko hai chakor tu laki vrindavan chanda. No one is yours, dear. The day you will have no one but Syama and Shyam in your heart, then believe me, these are the words that will make you smile. If you look at the sky, you will see the earth, then you will see the earth in 10 or 300 degrees. Wherever you look, you will be in a state of ecstasy. You are very smart, Mr. Jugal. Very smart. We are saying this, right? We are very smart, but you have no one, that is why you are not able to see it. The day you will have no one in your heart, that day, Yaha Jori Yavi Chal Vrindavan Naahi Naam So Kaj Bule Gaave Syaama Syaam Ko Dhyave Syaama Syaam How do you know Syaama Syaam? It is here. It is right here. You are not able to see it because you have another heart. Like this camera. Look, the camera is there. You can see the camera. It is here. You are just being self-confident. It is true. They are smiling at you. It is necessary that you have been blessed. You just do your own good. Don't consider anyone else as your own. you will be blessed very soon. The time when in the heart of the Jeeva, only this, you don't need to explain to him, don't need to give him any advice, he is waiting for this, that with the grace of the saint, you will be in all relationships, that's it, only this practice, you will be blessed very soon. Gave Siyama Siyam ko Dhyame Siyama Siyam To Nirkhe Siyama Siyam ko Yehi Hamaaro Kaam Nam Dampati Laulagi If you get the love of the Lord, then love is the work of the beloved. Open your heart and let your love be immersed in the love. Otherwise, you will drown your soul in the singing of your Shyam and Shyam day and night. Now those who are not doing bhajan, in the world's raga, ranga, magana, bhoga, they should understand that they will not be a bhoga, they will be your body. Again and again, he is explaining that this is our Bhagavad Gita, not letting us face Shyam and Shyam. Jagat mein rahe na hai din chaal They are not praying, they are in the world's raga-ranga, in the world's bhoga. They should understand that they will not be a bhoga or your body. Again and again he is explaining that this is our Bhagavad-gita, it is not being allowed to happen in front of Sama-Syam. Jagat mein rahe na hai din There was a big landlord at that time the motorcycle did not come out If the motorcycle came in the village then 20 people would go to see it They had brought a new motorcycle They went to the paan shop and said, put the paan on it. They said, put it on, we are coming back. It was after 5 minutes that they had to go to meet them. They went to meet there, they got off the motorcycle, fell down, put the paan on it. There was no co-operation of paan, the body was released and they left. The one who will listen to satsang tomorrow or the one who will listen to it tomorrow, has no faith in it. It is a very deceitful body. Chetra heta kar hariso pyare, hariso mirand ko baal, jagat mein rehna hai din chaal. There is only one solution to nam-jab. The more you do nam-jab, the more you will be blessed with the best of all. Dharak palak ka nahi bharosha, mout bichhaya jaal. Just like a enemy sets a trap on you, death sets a trap for you. Anything can happen. It happened very late when I heard this incident. He used to do Seva in the Seva Kunj. He used to come to the Seva Kunj and say, how is your health? He said, my blood sugar has increased. He said, you are a very good doctor. He said, I am very happy for you. The Brahmins and Rajopakas left. The sugar was not cured, the body was complete. When he went to the Kushtami, he heard that the disciples show their piety and make a big deal out of the sage. They try to make a living. We have a commitment to the Queen of Raj. Our body is our last hope here. Let it not be broken. Any moment can leave our body, so we have to stay in our limits. See, at least accept this much. It is very difficult to be constantly in the form of Bhagavad Gita. It is in everyone, in lakhs of people. It is a different matter to make talks. When a deer is taken away from a Mahatma like Bharat, then when we go to the homes of the guests and live with their children, their family, food, pleasure, comfort, then our mind, which is full of the past values, can slip and become a mother. When the royal family was abandoned for the love of Bhagavad Gita, then it became a mother in the son of a deer, then it became a mother in the son of a human, in the daughter, in the world, I don't know where our thought will go in the last moment. This can be done here too. There is one solution here. Here is the rule of Vrindavan. At the end of the day, the body that leaves the body in the heart of the person who is in the form of Radha, Mahatma, Bhishma, and the other one will have one more birth in this kingdom. Whatever is the name of Ramakula, Jiva, Janta, or Bhut, whatever, the next day it will be transferred to the Charanamindra because it will be called Radha. I am talking about the experience here. When someone leaves the body here, then the Sages of Param Krupalu Priya say Radha Nam. So we believe in this. If our thinking is also getting disturbed, and we leave the body in this kingdom, then the Sages of Shri Shri Ji will make our thinking of Radha Nam. Our last goal is to improve and benefit the entire human life. The love of the Dham has become a big thing. If you are outside, then you have a prayer that you pray to Priyaju daily. Even if you can't do it, but listen to us. Pray daily, Priyaju, give me a Vrindavan Bas. Priyaju, pray once a day, if you can. If you pray many times, it is a great benefit. Say once a day, that if I have no capacity or capacity, but I pray to you, beg you, give me a Vrindavan Bas. You will definitely get a Vrindavan Bas if you leave your body. My Priyaju is so kind that whoever has not even asked for a Vrindavan Bas, The people of his family are doing Vrindavan, he got Vrindavan. Akhand Vrindavan. He got into the land of Jeevan Vrindavan. Priyaju Shambandh Kandriva says in a very astounding way, if you ask for Vrindavan Vahas everyday, you will be blessed. See, it is very difficult to make a conversation about the blessings of the Lord. This is our last birth. At this time, we have complete faith in the grace of Shriji, not in the spiritual path. We are talking about ourselves. By the grace of my darling, she is in such grace, she is a grace Hindu, as soon as she speaks, the language does not have the strength to speak about her grace. If you are a green sea of grace, then the water of the green sea of grace is in our Priyaju's grace. He has given such a position to the sinner. The form of our beloved is the Lord of the Universe. Narvaahangai. There is no such thing that is not done. Narvaahangai. A very violent nature. The whole Braj Mandal used to shiver. Raja Narvaahangai was called. And a whole army of them. The nature of making anyone a prisoner, looting, killing. The Lord of the Universe had one compassion. In his heart, the love of Radha Vallabh Shri Harivansh was awakened first. Whenever he came to the refuge, Narvaahangai, Lord Nihar, Luchanbhari, Ghoshanari, Nakshik, Saundari, Kamdukhnikan. Our beloved is such that he is giving direct guidance to Narvaahangai. Similarly, our Gurudev is in the grace of our Guru. Like the Acharya, our Isht Maharani and Acharya have the same nature. Like Shriji, like Hitsajni. And the Hitsajni's nature is the same as the Gurudev's. That means, Isht is Acharya, Acharya is Gurudev. The Gurudev has a great grace in his nature. Like Swamini's nature. My Swamini will make everything right. You are in the shelter of our Priyaju, you are in the shelter of our Priyaju. You have to go to the service of our Priyaju every day. If you want to do the service of our Priyaju, you have to go to the service of our Priyaju. It is a great pleasure to serve the Lord. So, one thing, please believe me. Every day do the Parikrama of Vrindavan. Do the Parikrama once and then sit in your mind. Do the Pranam daily and then do the Sangh Sangh. Do the Pranam every day and then sit in the Radha Kunj. Go and do the Pranam, do the Darshan, then do the Satsangh, then do the Parikrama. Then do the Parikrama slowly and then do the Jugal Ghat Kesi Ghat. Vrindavan ko chintavan ya hai deepa urbaar, koti janma ke agatamai kaati kare ho jayaan. And daily do the Pranarastana of Shriji, I want to live in Vrindavan. These two things will make you live in Vrindavan. And Radha Vallabh Lal ko hriday dhyan mukha naam. This is the order of Acharyacharya. If you are following Radha Vallabh Naam, then keep in mind that no one can defeat you. It is only an omen. This is the omen of Radha Vallabh Naam. This is the word of Lord Hari Ram Byaaz. Saap, Taap, Rog, Soak, Daarun, Dukhaari When Radha Vallabh Singh Harivansha Naam is recited, no one's power can defeat it and it becomes superior. No Taap, no Paap, no Rog, no Soak. Listen more. Ae Saree Shukra Raah Ketu Yeh Grai Lachh Chhatra Vinayak, Bhoot, Preet, Pishach On whose tongue is Radha Vallabh Singh Harivansha Naam, I am saying it wrong. Whoever wants to test this, must do it. There can never be any ghost, demon, or evil spirit on Radha, Vallabh, Naam, Jaapak. This cannot be done. Vani ji is our proof. He is the Seva of the Maharashtra. Radha, Vallabh, Bhajat, Bhali, Vali, Sabhoe, Jite, Vinayak, Subh, Subh, Vign Kare Nahi Koe. Vign Kare Nahi Koe Darae Kali Kaal Kaliya is afraid of Radha Vallabh Naam Jaapak Darae Kali Kaal Kast Bhaye Hare Sakal Santap Harsi Nam Japat Jai While chanting the name of Lord Radha we should not try to make anyone into a jantur That Radha Vallam Naam Jaapak is going somewhere and making people into a jantur Do not be afraid If someone is touching the name of Radha Vallam and then some good or bad person is touching it Then it is his illusion It is a bad feeling of the body There is no power to enter it We have lived in the place of ghosts in this graveyard Sometimes in this graveyard of Ganga Kinare Bicharan, there is a sleep There is no problem in the night So and we have our head there, we will say Jai Priyaaloo. And then who will tell us where the ghost will go? Where will it go? Or if someone thinks that we can send a ghost on Radha Naam Japa, send it to us. Send Radha Naam Japa in a hotel, we will call him Shri Ji's Chadi. Yes. Wow, very scary, very sad. If you are following the path of devotion, it is possible that you may get rid of your sorrows. This disease, this problem, you need a lot of courage and satsangi in this. Only then you will be able to get out, otherwise you will slip. This is the path of the Supreme. It is not possible to get rid of 84 lakhs of people. There is no door to escape from this jail. No, only one human being can do it. And through satsang, humans can do it. There is no other way. The only way is to do it. You can get the law of happiness and sadness. Don't give up your name. Don't give up your bhajan. Because we have achieved our goal. You will get stuck. And the way of happiness and sadness, don't stop your spiritual path. Go ahead. There is a place that is greater than both happiness and sadness. These are small parts. Don't get confused between happiness and sadness. It was like this. You were like this. It is possible that your bhajan is going well. It is possible that you are like this. Both of them started complaining. So, if you are getting a Yash, you should not stop being happy. And if you are getting a Abhyas, you should not be sad. The good thing is that when you are getting an Abhyas, you should be happy. You will not go to greet anyone. Radhik Shyam ji, go to Dharmana, no one will see you. When Kabir Das ji saw that there was a lot of Yash, then the saints were very happy. They went to a Kashi's Abhishya. Kabir Das ji stood up and greeted him. Maharaj, my first prayer is that you should leave from here quickly. He said, why? He said, standing in this lane means that you are a great saint. You will stand here and we will do the same. Will you support me? I said, God, you are giving me permission. How can I serve you? He said, I have to put my hand in your neck and roam around Kashi. Maharaj said, no one will ask you for water. He said, this is what we want. He said, as you wish. Fill the bottle with Ganga water. One hand in the bottle of Ganga water and the other hand in the other hand. He said, see, see, since the next day, Kabir Da's hut is quiet. No Pranam, Namaskar. We knew, we knew something from before. This is the reality. But something is wrong. Even then, those who had some faith, they went away from this topic. Okay, it's good, but how can we do this? But he should have proved his youth. It will be difficult to live if you have courage. This is the matter of Siddha. Don't be afraid that we will also do something. Then the king was in faith. He was in a miracle in his life. He was in a state of concentration. He said, God, I am very sad to see the people in ordinary eyes. I started to study a lot in meditation. It was like this. It was like this. You are like this. Look, don't think that devotion is a game. I will not stop. We can be criticized a lot, but if we are criticized, our path will not stop. Next, Manauva Loshtre, whether you give us a gem or a house of soil, it does not matter. Keep it in the palace or in the hut, Shurde Paramva Dveshati, whether everyone loves us or distrusts us, it does not matter. We will follow our path. Samadrishtira Nityam Mambhodi Vrindavan Dvishaha, I will walk with such a vision. O Vrindavan dham, give me the strength so that I do not get caught in any situation. This is a very big thing. Without this thing, one cannot reach the point. This is a matter of courage. This is the path of a brave man. No such niceties, possessions, wealth, or adventure. No электricity from the illocks or in the hut. We Hundredly крас Emmaal will never be dedicated towards one another, We Guys have very less devotion in such situations. So, listen to the satsangs, the more without faith you rob. The greater your devotion will also be. Without faith we follow the same path, Be without faith! Without the Grace or the Trent of God, God rest in you! Without the Grace or the awesomeness of God, We Radha Vallabh Dhyana Dharo Uru Radha Vallabh Isht Hamaare Radha Vallabh Naam Japonit Radha Vallabh Hiya Vedhaare Radha Vallabh Jeevan Hai Mam Radha Vallabh Pranate Pyare Radha Vallabh Nain Base Saras Madhuri Hoth Nahi Chinna Nyaare Param Shant Shri Saras Madhuri Ji has said, Radha Vallabh's name is in our heart and Radha Vallabh's meditation is in our heart because Isht is our Radha Vallabh. Radha Vallabh is also called Acharyacharan in the name of the heart, mind and mouth. The most successful, the most selfless, Shri Vrindavan Vishram, Shri Radha Vallabh Lal is called the heart, mind and mouth. The Acharyacharan is the one who is always with us, Radha Vallabh, Radha Vallabh, Radha Vallabh. Now, the Seva Ji Maharaj has found the presence of all four in the name of Hari Vansh. That is why we say, Harivansh naam vishra na chindh, Shri Harivansh sahay bal, Harivansh bharose bhai nidal nit garjat Harivansh bal That is why we are the followers of Vrindavan Nityabhihara by the permission of the Acharyacharan and the Seva Ji why we keep chanting Radhavallabh Shri Hari Vans This will make us so close to the body that the condition of the body Yesterday we were telling a follower that, if you sit and think for 24 hours, and both your eyes get broken, think how it will feel. It feels scary, right? What will you feel if you get cancer? Now the report has come that you have cancer, and it is possible to survive. How will you feel now? Your kidneys are failing, how will you feel now? There is a problem in your heart, it is going to fail. How will you feel now? Think about it first. Prepare yourself first. When the report comes, you will be ready. And when you think this, then you will be able to get rid of the fear of the deceit. This is it. Don't be afraid. Don't ever talk about this after the birth of Shri Ji, that you have to distance yourself from Shri Ji. Let me say this very clearly. If someone tells you that you have the Sanichar on your head, then read the verse of Harivansh Mahaprabhu in this verse. Jopay Krishna charan manar pitho kariha ka navagrahe rang. Don't go to oil. You will be told, what is the use of Sanichar? If you go to oil, then Sanichar will go on you. For sure, because you are being disloyal to your East. And if the East is in your East, then Sanichar will salute you. He will say, no, we are not his companions. If we reach Chaudhary, we will take your hair because you are a devotee of Priyalal. If you do not want to go to the feet of God, then do something, you will be blessed. Be sure to believe in this. Don't do anything, otherwise you will be in trouble. Once the saint of Ranwari thought that he was going to do the full darshan of Dwarka. So Sri ji said in his dream, don't go, you are our slave. Don't go there. He got up and thought that it was a dream. He went. There was a print of the Sangh Chakra of Uddhra. Vishnu is a lucky person but Amarad is not. We are the beloved dashi. This is not for us, but for the Haridasas. The one who is the Dasa of the Bhagwad Dasa. They came and started the meditation. Then Shriji Nalalji came. Now he is very weak. Then he got the voice. He didn't see it. He had seen it before. He got the voice that now you are not our dashi. Now you are the dashi of Satyabhama. Because you have come after getting the chakras and the kachas. Now you will not be able to enter our nirkunja. That too, you read the Katha and see that the body is destroyed. The body is destroyed. Shriji didn't come. Keep this in mind. Don't be a jantur in the neck of someone. He said, it is the jantur of the sage. It is the ring of the horse because it will be destroyed. When you feel that someone is going to be an Anist on you, then put the rule of Vrindavan. Then tell us who is Anist. No one can be Anist. No one can do anything without winning. If someone believes in our prayer, then he will be in trouble in the surrender of Shri Shri. Never touch the dharbhukh. We see that these surrender but we don't know our Anand Nista. He said, some external matter, external matter, is it your mind? Shri Shri's Anand has become nothing. Wherever you feel that there is fear, go there and say Radha Avalap Shri Harivans. If they are not afraid, then they are afraid. There is no fear in the world. Understand this very well. And be happy with your life. And remember one thing. Our Lord's promise is, Karo sadat inkaya rakhwari, jimmi balak, lakha mahatari. Thakur ji is in grace. Sometimes he gets angry in his upadras. But my Queen is in grace. We say that the boat we are in, this boat will be straightened. No matter how much you upadra on the boat, it will sink. You can do it, but the balance is not good. The boat is not strong enough. You can't jump in the middle. You can jump in the middle but it is so deep that you can't jump in the river. If you do it in the middle, the balance will not be good. The boat is not strong enough. We are not late. Don't get trapped in the unhappiness. This is our prayer. This is the greatest worship. May this unhappiness not affect you. May this body be of our love. May this mind be of our love. May this life be of our love. She doesn't look at the other side, she looks directly at how much she is self-sufficient. If you do self-sufficiency with Shriji, you will be able to pass the exam. Say Ram Krishna Hari, there is no one, no one. So, be in the presence of your Shriji. No matter the physical or mental, no matter the birth, don't take anyone's influence. And Radha Vallabh Shri Hari Vans, Radha Radha Radha. So, tie our words together. In this birth, even the lower ones like me, where there is no possibility of any doubt, have got the certificate of reaching there. You get ready to give birth. We are telling this last thing because there are many principles of practice in this Shastra. You all, the people of Vrindavan, understand it with simple mind. Even if you are a devotee of Priya Pritam, you are not getting our Shri ji through sadhana. It is necessary to do sadhana for the sacrifice of asadhan, but our Shri ji's attainment is through the grace of Shri ji. And the only right of grace is that which is not beyond Shri ji. If someone ever tells you in your home that we will do anything, you will become a millionaire, then don't do it, otherwise you will be in the ignorance of Shri ji. And where our Shri ji is sitting, there will be a great Where Krishna is the main character, where Krishna is going to attract people, those who are being attracted are there. Who is Krishna? Lord Krishna. When you chant Lord Krishna's name, chant his name, serve his feet, I swear on my own, I swear on my own, I say, you will get the most happiness in this world and the world. Just my darling, my Radha Kishori, I am bringing you all this after the Kali Yuga. The practice is difficult, come to Anantnita, then whatever you do, it is not made of practice, it is made of Anantnita. Anantnita, from the heart, the queen's room is ours, whether you get hell or heaven, If you get sorrow, you will get happiness. If you get poverty, you will get wealth. If you get insult, you will get humiliation. In this body, apart from the symbol of the Queen, you will not wear anything. Apart from the glory of the Queen, you will not say anything. Take this rule. If any Aveshiv government says Radha Radha, then all the Vaishno are liars. Param Vaishno Acharya Bhagwan Shankar. Parhona Karpa Kataksh. Radha Karpa Kataksh. Anyone. Our loyalty is their welcome. Radha Radha Radha. Our loyalty is our ultimate. Our loyalty is our life. We welcome you with our loyalty. Your loyalty is not our life. Our loyalty is your respect. You have to understand this. Radha Radha Radha. Radha Radha Radha. If this comes in, then we will get the Sambhavivipiranti Narad Singh on that. Rasaan na kato jo an raton, nirakyan puto nayan. Everyone remembers this. I am taking it down in the Aacharan. Rasaan na kato jo an raton, nirakyan puto nayan, sraman puto jo an suno, sri Radha jasmin.

ये बात डायरी में लिख लो फायदे में रहोगे ! _ Shri Hit Premanand Ji Maharaj_28qgL6CCQKs.txt

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+ Don't be a lover of your wife, children, home, wealth. All these will be left behind. No one in this world will be able to stay in peace. So, don't be a person of arrogance, don't be a person of ego. Take the refuge of God and chant the name of God while doing dharma. Life will be a bliss. O, listener! Don't make your senses and mind to be excited, or to be filled with joy, or to be filled with desire, and never support any subject. Listen very carefully. One day's leave will become a life-long hangover. You will be stuck in such a place. It will be difficult to get out. It is easy to get stuck, but it is difficult to get out. Every hunger is a huge muddle. It is difficult to get out if you keep on jumping. Write this in your mind or write it on your diary. Every hunger is a muddle of illusion. The one who jumped to taste it once, he kept on jumping. If the Guru takes out the grace of the Lord, then take it out or take out the exalted Mahapurush. Otherwise, he gets drowned in it. It is such a muddle. That is the grace of Shri Ji. If not today, then tomorrow he will become a Mahapurush. It means that the great men's actions will be shaped. He is a dhamvasi. Priya has accepted. What is your right? That you should see the faults in him. So, he is saying that those who dwell in the Grendavan Dham, their visible faults are visible. It is not that you are not visible, you are making an allegation. The visible faults are visible. If you believe the truth and express your opinion, if you criticize them, then your fate will change into bad luck. If you think that Sreeji's beloved is a foreign thing, but they have a lot of grace on them, if not today, then tomorrow, all this will change. Because the beloved is a graceful being. It is a matter of nature. Such foolish people choose their own problems. They criticize others from the perspective of the Brindavanbashi. It is very bad. Never say this. They are telling the truth. They are sitting in their own land. They should criticize themselves. Look from the inside. Look from the honesty. They should criticize the garbage that is in us. I am very low. We are blessed with so much. We are doing so much, we are breaking their wealth. They say, let's go right, let's go left. But they are doing the grace. I have never sat in a room and cried. I am so lowly a criminal that I am against my Lord in so much mercy. I am going against them. Whereas, I am totally against the protest. We are making mistakes. We are saying forgive me once again and again. When we see this, we are not worthy of seeing others. If we are good, we should see others. When we are good in reality, we will not see others' faults. We will see our Lord in everything. That is why, foolish people call their problems and create problems. This is a very scary thing. Do not blame any Vaishnava or any Vrindavanvasi. This is the blessing of Lord Brajwasi. Devrajendra was confused and bowed down to the Lord. Then God forgave him. Go, the Lord was sitting on his knees in this state. Go and bow down to the Lord. Don't be so proud that you are the one who is running the whole world. These Brajwasis are our lives. If they are in trouble, we will put them in great trouble. Our Brajwasis are not bothered. God says, I have a life, these Brajwasis are. Devrajendra was not very angry. Do you know the reason? He did the upadra to punish the Brajwasis. But all the Brajwasis did it together. He took the control and then he blessed. But Brahma ji was not blessed because he separated them He did this upadra but he gathered everyone So read more and see He just said that you are the king the Satguru don be arrogant But Brahma ji left with a shiver God didn smile Why He separated the Brajwasis He created the Maya, Maya and Saiyaa in Brahma Lok. You kill our dear Brajwasis. So, Brahma ji's presence is not in the Braj. Understand the matter. Those fools who are living in Vrindavan or Brajwasi, they should look at the faults of those who are living there. It becomes clear in 12 years. Why didn't it change in 21 years? Yes, it is a mistake. So, why should we look at others with the attitude of seeing faults and criticize them, insult them. You are not seeing the fault of others. Paramartha says that neither the fault nor the quality of anyone is seen. See the nature of the Bhagavad Gita. The worldly man sees the action. The reason for the action is seen. The reason is Shri Harivansh Bhanam. He does not see the action. The worldly man who sees the action is the worldly man. Shri Padakar says that the foolish people create the problem themselves. This is not a sin that if it is done, then you will be free. This is a crime. This is the crime of Vaishno. This will be done only if the one who has been wronged by Vaishno is forgiven. Or if you do not know, then Gurudev forgives. Go, there is no crime. So, akhand mandala karam vayaptam incharacharam. Guru Dev can forgive all the sins. If Guru Dev says that there is no crime, then there is no crime. Guru Mahima is very great. Mantra Moolam Guru Vaakyaam Moksha Moolam Guru Krupa. Guru Dev is the one who is free from all the sins. Guru Dev, I don't know what sin has been committed, but there is a crime. Forgive me. He said, go, there is no crime. Then there will be a crime of the whole universe. Guru Dev has such a power. He is the Lord's Lord. If anyone is in such a state, then ask your Guru Dev for forgiveness. If you don't know which Vaishno's sin has been committed, then ask Guru Dev for forgiveness. Shree Padak is saying, such people are in our life crisis, sometimes they are in trouble. I should not listen to their speeches and their speeches. Those who criticize the saints, the Brajwasis, the Vaishno, the Bhagavad Bhaktas, such people should not be in our sight, we should not hear their voice in our ears, and even if we are in a life-threatening situation, we should not serve them. Because, serving such people, eating the food given to them, sitting with them, or seeing them, all these tools are made a laughing stock. It is nothing, which is the contribution of such people. There should be no crime, no condemnation, very careful. Pujyashri Chandsekar Babaji Maharaj used to say that Brajraj, Braj Lata, and Brajwasi, if these three are spoiled, then your talk will not be made. His words were that if you live in the desert, you can be blessed. But if you insult the Brajwasi, Brajrat, Brajalata, then you will not be blessed in Vrindavan. That diary is written in the book. That too 20 years ago. So here, the sripadas, such fools, create their own problems. Why not in any matter, I should not worship those who criticize the Vrindavan people, I should not worship them, I should not worship any given material. The worshiper should be clean. You have come to do your work or you have come to improve the creation. Krishna Guru says. Even God did not change the entire universe. Cuando Elector of Goddess Connor became dominate. Its always leftover very big their form, their leela, their dham, who will walk properly, they will attain Bhagwan. He is not the Guru who does not make his disciple attain Bhagwat. He is not the Guru who does not leave the path of death and give birth to the eternal, he is not the Guru. He is not the Guru, what kind of Guru? Who does not make his disciple attain Bhagwat. He is not the Kutumbi Swajan Swajan who does not put in Bhagwan bhajan If he does not allow Bhagwan to do bhajan then kriyan ram vayade hi tajiye tahi koti bheri samy jadya param sanye He is the same Kutumbi who is put in Bhagwan bhajan So in the bhajan of Bhagwan do not let him do the bhajan then we would have been the same family that is in the bhajan So let us create the bhajan of God let us not get into the bhajan of God he is not our family he is not our bhajan he is like millions of our wives Father and mother-in-law, he is not the father who does not lead me in the path of God, he is not the father who stops me from growing, no. This is a very good Upadeshwara vritti of God. He is the same father who makes his son attain Bhagwat. Mother-in-law, mother-in-law, he is the same mother who makes her son grow in the feet of God. But nowadays, parents teach children to fill their stomachs with food. Fill your stomach with food, wear good clothes, and enjoy a lot. This is the education. This is the only goal. They say, no mother, no father, no mother, who does not give the instruction to make God, who does not give the instruction to chant the name, he is not a mother and father. Daivam Natashyam. If you drink, Daiv is considered to be great. But what is the use of Daiv if we are not allowed to do the worship of God? Let us forget it. And to be honest, there is nothing called Daiv. Our karma is our Daiv. He is not our God. He has given us human life to destroy the idea of God. Do bhajan so much that every prayer becomes a darshan, every karma becomes a darshan. God called us to the God of the God. Do a lot of namaz. They say that the one who does parikrana is not the husband who is a burden to attain Sri Krishna. The one who is the partner to attain Sri Krishna is the same husband. The one who will free me from the world is the same Guru, the same father, the same mother, the same brother, the same brother, the same husband, the same relationship. There is no other way. Listen carefully. nishkint chanasya bhagavad bhajanon mukhashya paramparam jigmi shor bhavasagarasya sandarshanam visairam atyoh sitanch haahant haant visabhakshanam tope sadhu O sage, you are a very sad and sad thing that if you have taken a sad and sad attire to cross the ocean of the world, and you are doing it with the same men and women, then it is better to eat poison and complete your body's work. haahant haant visabhakshanam tope sadhu The second feeling is that it is better than poison, because it will not leave the body, but this will lead you to hell for many more lives. Really, really, the devotion of God, the renunciation, the knowledge, the renunciation, they can do it completely. When someone walks in the path of God, there are three stages where he is cast into the abyss. The first stage is to spend money, to collect money. This is seen, it is not understood and it is deceived. They spent small amount of money and used it. They have seen great characters. They never spent on themselves. They never served the saints. They never served the society. They kept it in big boxes and left. Later, their family took the right. It was a big mistake. A saint should never keep his name and money. Write this. Be served by the Guru or by love. Swamiji Maharaj says, Swamiji Haldas Ji, don't think that if I save so much, I will eat comfortably. Don't you have faith in the Lord, Laxmipati? that the time you need it, you will get it without a discount. Like you get money by going to the bank, you get the discount. Here, you don't need a discount, that thing will come at the right time. Understand this. Then there is Kamini. When he got the money on the bank, now these things are taken in the form of a play. We met a Paramahanshriji on the banks of the Yamuna a very brave Brahmaleen Mahapurush The ashram we were in the Pavanpulin of Yamuna this is Bindor the one who does Brahma the one who is the leader of that time, this time Bindor. So, we prayed to him, that you stay here for one night, that too you will get the opportunity to see Sambhashan Darshan. He was very strong. He was very strong. He accepted. We are not sitting in a place where no one can take us down. It is a bad topic. He said, Swami ji, this is not for you. This is a place where saints are respected. This is a bed, this is a bed sheet. This is not for saints. Lay it on the ground. He had one thing in his mind that was like a slap. So, he said, Maharaj ji, who are the people here? You are? He said, no Maharaj ji, we are just visiting here. Okay, okay. Who are the people here? They have gone out. Maharaj ji, they are also very rich. They don't take money. They don't take money? They laughed so hard. They said, where is the ashram? He said, what? They don't take money? He said, what is this, what is this? He said, when you come here, you take whatever you give for service, you open it, you take it. Son, do not give it up, give it up. That day, we used to walk 60 km in one breath, our condition got worse. They used to run after us, we said, Swamiji, we couldn't walk for three days, we didn't walk. Brahma, Dharam, Pratel, Iyya, Kavandar, we walked 60 km, neither eat nor drink, someone say, Swamiji, take something, if they don't say anything, they are very happy. What is their nature? They don't know, if they stay together for three days, then what is the nature of the divine, what is the knowledge of nature, what is their knowledge and affection? If you get a single moment of the great men, then the color of life changes. One rupee is enough and never do any charity in any city. The sky is the only thing that is going on. They say that the two times the banks of the Indian river have been earned. Such are the great men. So Kanchan and Kamini. Kamini means that every sense is in harmony and especially the sense of the people. When the sadhak wants to cross the Maya, Kanchan is crossed, then the attraction of Kamini is the one crore of the Mahatma. If the dead can be defeated by Kamini, then he will be sent. Otherwise, the heaven people and otherwise the Brahm people. And when you are not able to escape the blessings of Brahmlok, then you will attain the Bhagavad Gita. This is the test of karma. Then the third is Kirti. Like if you have 1 lakh, then you have already lost a lot of money in Kanchana. Then if you have some left, then in Kamini. Then if you have some left, then in Kirti. Kamini, Kanchana, Kirti, all three were crossed. Then it was said, Kau ek paavo bhagati jimimuri, Bhrashti shardi kahun kahun thori. Like there is rain everywhere on the road, such a blessing is received by my devotion. The same blessing that wins over these three. Brahma ji has kept the attraction of such pleasures in these. Kamini, Kanchan, Kirti. If you think so, then you will definitely meet God. Let's see. Kanchan tajana sahaj hai sahaj tiyaka ne Maan badai irsha durlabh tajanaye After this, Maan badai gives a very big goal to six sages. Chalan chalan sab koi kahe birla pahuche koi Ek kanchan ek kamini durlabh ghaati Two marks are given. Ek kanchan ek kamini. This is the long sword. It was given to Haribhajan to give a seed. These are the only things that can't be crossed by those who have not taken the refuge of the God-given great men. If the God-given saints take the refuge, then it will be easily crossed. It will not be known that the mountains have been crossed. It will not be known. The beginning of sacrifice and sacrifice is to be saved from these three. Kanchan, Kamini, Pranam, Manaskar, Pratishtha, Kirti.

ये बातें आपको जीवन में कभी सफल नहीं होने देंगी ! _ Shri Hit Premanand Ji Maharaj_gZoE2ROaQ-U.txt

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+ Unstable is the one who destroys the Sadhak. Be stable. In the satsang of prayer, if you get two chapatis, then according to that, you should have a good meal. You should be able to eat well, you should be able to sleep well, you should have a good day. This is a very big yoke. It should not be unsteady, sometimes you celebrate at 7 o'clock, sometimes you celebrate at 5 o'clock, sometimes you celebrate at 1 o'clock. Unstable is not to be patient. Sadhak's love is a hindrance in attaining love. Be patient with everything. Patience is a person who is patient with all the problems. Apavitratah, there are many discussions on this. Nowadays there is a big chance of apavitratah, like in the washroom, there is everything in one room. It is the same in the toilet. Some people doubt in that and become apavitratah. If it is a washroom, as much as the clothes are touched, it should be washed. Some people doubt in that. They say, yes, it is washed, it is done. They are all apavitratah, the old vishnu does not accept it. How did the great vishnu, when he was receiving darshan yesterday, the old vishnu, should have taken off his clothes, how pavitratah. Purity. If you eat something in your mouth and walk around, how will your mantra be fulfilled? If you stand up and do a Lahu Shankar, how will your mantra be fulfilled? There is a need for caution. Whether you are a worshiper or a guest, you are always pure. Purity does not allow this to happen. It does not allow the means to be fulfilled. Remember. Do not keep any food that you have not offered to the Lord. The one who eats in the market cannot be a devotee. We say that if you are a guest and you feel like eating something, then first check whether the principle of purity is there or not. Otherwise, it is very impure. You understand this well. Now, take that food and offer it to the Lord. If you are pure, then you are fine. If you are standing in the market, eating food is not a sign of sadhaka or vaishnava. If this is heavy impurity, it will hinder your bhajan. Accept it, because the effort is in vain. Purity, very carefully. When you are doing mala, and you have a doubt, then you can hang your mala somewhere behind your neck, in a high place. And sit and do the shankha, where there is water, you keep water with you, then you become pure. If there is no water, then wash it with a raj. Until you get water, you don't have mala. This impurity is very important in attaining Bhagwat. No one is a creator of pure light. Who is keeping a commando for the Lord of the Universe? The VIP will be removed. Praya, Dhund, Commando. The famous Sota Languta of the sages. These are all famous. There are many such darshan of the people who do praya. Like a bottle of Bisleri in the hand. Like a bottle of water in the hand. The world is changing. Or a smart mobile in the hand. Some good people are made to make videos with their left hand. Do you know who is made with the left hand? The enemy. You know that the enemy's blood came from the left hand. So nowadays, the new kids don't know, they shoot from mobile, they do this with the left hand. In front of God or in front of devotees, if they are making a video without your help, then do it with the eyes, why with the left hand. Why are you taking the enemy's side? You are in a very big court, a very big party, they are watching all the time. What do you think, we walk alone? No, they say let's walk together, no, I am not talking about them. There is not even one step in which our Maharani Juhu does not walk. These small small Navjhats, Sisu, Juhu, all these, you know Maharani Juhu comes to take the blessings of Pratap. We have nothing, our Maharani Juhu walks ahead of us. Our Queen Juhu walks ahead of them. We are her servants. The flowers that fall on the feet of the Queen Juhu are for my Swamini Juhu. If they were for me, they would have closed the cup. You also understand. If someone dances for the Queen Juhu, if someone cries, we look at them with the eyes of our beloved Juhu My Queen Juhu is very generous How many have become the understand they are just looking at the Baba But the one who is walking in front of the Baba his pratap is going on You understand, right? There is not so much in front of anyone that you are seeing. This is the Queen who is in front of someone else. There is no saint pratap Udit here, this is the pratap Udit of the Queen, Radha Pratap. The one who has a desire to be famous and worship, he does not have the desire to attain love. In the desire to attain love, the desire to be famous and worship. No. If you put your love in it, then the servant is saying, Vistaraya sab jag bimal keerati, sadhu sangati naatare, baas vrnda vipin paave, sri radhika ju kripaa kare. In our world, the bimal keerti is spread which is attached to the chitta in the triyalal. The desire of our worship, the desire of the ego, this love does not let it appear. Next, any grana, like any kind of any religion, any way it is going to act, if it comes to our queen's court, then we will respect it like God. Like we respect everyone, we will respect him like that. No hatred from anyone. No hatred from anyone. The word hatred is not in the heart of a devotee. No hatred from anyone. Envy. An enemy is a devotee. If there is an enemy, then love will not appear. An enemy is a devotee. If there is an enemy than anyone in the world, then the attainment of God will be a barrier. An enemy. You are being abused, sir. He is being envious of you. You should never be envious of him. When he sees you, bow to his eyes. And impure. This is a barrier in love. Never do harsh behavior against anyone through speech, through the mind, through the body. Be cruel. It should happen. Never do this. Do whatever you love. Be kind to yourself. Never be angry with the Lord. Say, no, Lord, this much is necessary. Gurudev, this much is necessary. No, do whatever you love. Do whatever you want. Be quick. Be quick. Be gentle. This should not happen to a disciple. Be compassionate. Do whatever you do very well. A disciple is in his service. You will not do any work quickly. Give the work and leave it. If you want to do the work of the vessel, then when he comes out of the vessel, then you will see that every vessel will shine. But you will not do it in five minutes. Whatever service you give, that will be service. But don't tease him if he is a fool. When he does his whole name, just give him a shower. Leave him. Just give him service. He will be in the whole universe, don't disturb him. Hey, hurry up, don't disturb him. Don't disturb him, give him service. When he is in service, you tell him not to disturb him. He will do his entire service, but don't disturb him. This is how a person should behave. Whatever work we do, we do it with care, we do it with seriousness, we don't hurry, we don't take it easy. This is necessary for the achievement of love. How? If you are in the line of the word, then Maya Rupi Ram will not be able to take your place. Your mind will not be able to take the place of Sita. Ramji will take the place of the mind of Sita. Shyamji will take the place of Sita. In the last days of the world, the father of the world says, They say, O Shri Krishna, accept my young intellect. No one has ever touched this intellect. This intellect is young, take it away. But our intellect has been stolen, the subject has been stolen. Why? Because we have not been able to see the essence of Gurudev's words. We have disobeyed his words, we have disobeyed his orders. We have not obeyed his orders. We have disobeyed his orders. How can this happen? Very strange gurus are capable of speaking. Never trust the Guru's words and disobey. If the listener is not patient, then there will be a problem in being published. There is a big problem. This is not a Guru Pratap's idea that we should take someone's help or go somewhere or do something in our past life. It was just that we have to die and we have to die while meditating on the Lord. Never be distracted by fear. Next is Anishchay. This is found in many sadhaks. One day, Guru Dev Ji said that when a sadhak leaves the house, his life is like fire. He should rise like fire every day, but why does his life become cold? His life should be more powerful every day. The reason for that is Anishchay. We should keep observing god and spend all our responsabilites to spared our own i We are thinking someone else and we bequeathe to give to him and to disturb About life not because we decided tele maze to save our own i to do something The truth is your the have come to live to live We have decided to leave all the pleasures and to pray to the Lord for the attainment of our love The only one who is the one who does not give up even while living in all the pleasures, is the one who only takes the responsibility of his day and the attainment of the Bhagwat. He only takes it to live. There are many such people. Now, there is a child, Hey, your banyan is colored, why are you wearing a colored banyan? Wear another one. As your work is going on in front of you, No, no, no, as your work is going on in front of you, Yes, okay, go, it's good. It is a question of the divine. When there is uncertainty in our heart, we are forced to give up our desires. What was our uncertainty? We will deliberately give up all our desires for the sake of the Lord's attainment and will be in the true bliss. Then why did we give up? This means we were lacking in our certainty. Uncertainty. Our certainty was that we will endure insults, we will endure criticism, we will endure criticism, we will endure all the hardships. But He will not give you anything. He will give you your worship. Where is that certainty? A little bit of insult came, we became angry. A little bit of criticism came, we left the divine. A little bit of desire came, we left our worship. We became content with our desire. Where is our certainty? This means that there is uncertainty in our heart. There is no certainty of the goal. I don't know if there is happiness in God or in the You should keep your clothes clean. And you should not change your clothes until you are able to wear them. There are many types of clothes. For example, if you have a raincoat, you can stop it. If you are being robbed, you can stop it. It is not necessary that we are being robbed. If you are being given a gift, you can join your hands. You can give a offering. This will increase your devotion and the Guru will be pleased with you. If you are being robbed, you can stop it. We have the blessings. We will do the same for you. The appearance, appearance, and the character of the person is important. And the character of the person is important. The character of the person is important. The character of the person is important. But you should not make any mistake in any matter. You should take the influence of silence and leave. Next, the desire for the rest of the body. Here it is written that meditation, the word rest of the body, should not be taken in life. They used to take it in the Kushasan. Kushasan in Vrindavan. Never. Those who know in the past, the electricity was cut, there was life, not electricity. The direct nature of the city of nature, Harish Charanam. It is said that in 4-5 hours, the satsang and the speech have been done. And that mobile, which is called? Smartphone. Now in that, we don't know all the things, is it called a serial or what? What we are watching. Yes, in that, series. Series? Yes, that. Now, one more thing, you will see in the series, the series that is there now, first with Ramayana Mahabharati, now there are such series that will destroy your bhajan, will destroy your chintan. That is why there is a prayer that all the sages, not everyone has it, who is in seva and whoever is a guest, do not see such things that are hindered in your bhajan. Next is Kushang. They will not let love arise while doing this bhajan. Let's go for a while. And the thing is, nothing should happen. Jaake sang kumati mati upajay karat bhajan me banga tajori manda hari bhimukhanko sang. Enjoy the art of practice. Enjoy the art of practice and love. Listen to the satsang of practice. There is satsang of practice too. Now, my dasa is going, I should be told I have already done the practice of my master Isth mile and man mile mile bhajan rasri taha nishankohe preethi We have to be loyal to our gurus This happens Who are standing repeatedly They have to come 10 times Gurujan chahi 100 times padhare, 100 times pranam, 100 times prayogay, this is worship. They keep speaking and do the same practice every day. What should we listen to? One of them said to me, Maharaj, when you do the practice of Vairagya, then you take out all the paddhas and throw them away. And when you do the practice of Ashraya, then you throw all the paddhas inside. Tell me, who? The one with Vairagya or Ashraya? Who are you? It is only about understanding the words of the Guru. Unbelief in the words of the Guru. Ignorance in the number of bhajans given. There was not much number given. One day he said, everyone do 11 mala. Tell me honestly, how much is there in this? Only 11 mala. If you are doing it, then it is fine. But how many people do the number of 11 mala? See for yourself. Ignorance should not be in the rules given. Those who are in special service these days, tell them the advice on how to complete it. But those who have time, they should do 11 mala number You don't need the mantra of self-sacrifice. And not to increase the greed for the goal and to increase the greed for wealth. Achieving Bhagwat is a great obstacle in achieving love. Or to get ego while doing sadhana. Sadhana is fine, but if ego is achieved, then there will be no love of God. To do brahmacharya on the way to the world. Or not to consume the self-sufficient, self-sufficient religion in the household. If a problem arises, then to go to the shelter of the family in fear. For the sake of the household. If a problem arises, then to leave the influence of God and go to the shelter of some dhani and mani. Whether it is a guest or a guest, God has no authority over it. Narasimhita, Prahladji, Meeraji, who did you go to to read the characters of great devotees? Harisharanam, Harisharanam, every problem is destroyed. Hari Smriti Sarva Vipati Mimukshanam, big problems are destroyed by the remembrance of God. To destroy every right disease, chant the name of God, the Guru. A magical miracle. Without any phone, every problem is destroyed. Hari Smriti Sarva Vipati Mimukshanam, just believe it. Don't look at anyone, just look at the Lord, nothing can be spoiled. Prahladji of five years, what has been spoiled? Your husband is a rascal. But our faith does not work. Don't keep any human being, property, pleasure, position, or affection as God's. Don't keep anyone in the same level as your own. How will you understand that we have not kept anyone in the same level as our own? When we get a person, a property, a food, a position, or we forget God, then that property becomes greater than God and God becomes smaller. If the remembrance of God is going on, then no one is kept in the same level as God. Now you see, in small things, the remembrance of God is lost, then God becomes smaller and that food, that person becomes greater. Further it says, The one who gets involved in the heavy system of religion and propaganda, gets a problem of getting love. He forgets the goal. If one can escape from so many faults with the grace of the Guru, then one can easily attain the Bhagavad Gita and get love. Ahardosh, Aswasthata, Alashya, Pramad, Purusharthinta, Ashraddha, Kutark, Adair, Anishchay, Sansai, Asayam, Asahishnota, Apavitrata, Prashiddhi, Pujhwani Ki Cha, Maan Ki Cha, Ghana, Dvesh, Nirdayata, Duragraha, Chapalta, Jaldivadi, Pardosh, Darshan, Parninda, Parcharcha, Bahiri, Bhesh, Ghusa, Sajana, Vivaad, Sastarth, Karna, Sarir Ke Aaram Ki Cha, Vilasita, and habit of serving others, entertaining in the world, doing kushang, listening to the unnecessary stories of the practice, listening to the unnecessary talks, listening to the satsang, Unwillingness in the bhajan, distrust in the Guru's words, greed for other means and goals, and getting scared in the conflict, destroying the Brahmacharya, being arrogant in the practice, forgetting the duty, being like the Lord, believing in anyone. No. This is the belief, we all believe in the Lord. But the meaning of being like the Lord means that where the Lord is in our heart, there is no place for anyone. If that place is given, then the remembrance of the Lord will go away. His remembrance will come. And forgetting the goal for specific reasons is very important in achieving the Lord. So, the devotee should be careful and to attain the state of being innocent, while chanting the name of the Lord continuously, according to the Guru's command, then in this life, love and the attainment of the Lord will be achieved. See you in the next video. Shaitan Allah, the Greatest.

ये सच्ची घटना सुनकर आपके रोंगटे खड़े हो जाएंगे ! _ Shri Hit Premanand Ji Maharaj_NBY.txt

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+ It is written in the Shastra that if a son is born, he will be a great master. But the desire makes him a master. A very rich family, listen carefully. The husband is an official, very rich, very well-off. The wife and two sons. One son and one daughter. Very beautiful. The friend he had made in his life, he came home with a phone and a tetchy. There was a job near him, in which he came home in the evening. He saw who was there, where was our cousin, he looked like a brother. He got up and said, You are a gentleman, you are a gentleman. I wanted to stay in the hotel but my sister said, come here. Very nice. He said, you came here for some time, should I stay here? Yes, no problem. It is better than the hotel, your cousin is there. He doesn't know. And he says, my brother and she says, my sister. The children started saying, mom, mom. One day, the children suddenly went to the room and saw the condition of the two. They ran away. 10-12 years old boy. When he came out, the servant was not eating. He said, uncle, uncle, we think we are going to kill our mother. What are we going to do? The little children did not know that. He ran away. What will happen to the mistress? He did not see the children in the absence of caution. When the servant saw, he saw them. And that servant, the servant, when he came out, he said, we are the mistress, we are the servants, what do we have to say? He got scared. He said, today we will cook our own food. He said, you sit. He mixed poison in the food. Sweet poison. He was already unconscious, he gave some poison. The two children were unconscious, he gave so little poison. He gave the servant a little more, he didn't die but he was in the death seat. Now, his first son and daughter had a small problem. The car used to go there, they drove the car and went by themselves. His friend who was a brother picked up the two children and threw them on the ground. If the children are alive, they will return. The servant was unconscious, he was in the hospital. Now, the drama started. The camera was on. What happened to the door? He is acting as if he is unconscious. He has made the children disappear. When we asked a lot, he fell unconscious. He is acting. The police called the children and asked them to check the child's condition. The doctor checked the child's condition and found that the child was poisoned. The doctor gave him an injection and he regained consciousness. The child was beaten up badly. The doctor asked the boy where he was. The boy replied that the boy's owner had not made the food. The boy was beaten up by his husband and his wife. The boy was beaten up badly. The boy was beaten up so badly that he was about to die. The boy was about to die. Now, everything is fine. In the end who was the one who got slapped Why did you hit the kids You hit them take them away Who is this Boyfriend That why we say in the Satsang of Kanti Satsang this boyfriend girlfriend is the biggest destroyer of your life Who would want such a thing The work of such a beloved son murderer The desire, play such a game. The world was filled with such examples. The name of the holy relationship was Major Shah. He used to come on holidays and used to give the first notice. There was a candy shop in front of him, whose owner was a young man, his relationship. Suddenly, without giving any notice, the gate man said, I said, are you mad? My bungalow, my family, I will not go in. It is the order of the mistress that I will not go in. He was pushed. How is my house stopping me? The mistress said that no one can come. Immediately they went in. They met. The manager started beating. He was beating his wife so much that he covered her. The wife was screaming. The same inside the bungalow where the flowers were. All the furniture in the bungalow is in the same bungalow. Now the holiday time is over. They called. They talked to us. It has been so many days since Binanmati. Why did they come on the holiday? How can this happen? Major is a good person. How can this happen? He took leave and went home. The whole force came there. They have different intentions. The gate man, Jyot Dhalai, had come. Yes, sir, he had come. The date, time, yes, Savitrish. Did he leave? No, the day he went in, he left. Where is he? Where is he? After the beating. In the orphanage, the relationship of the son. Mother and father, listen to your son now. What is all this? There is no love in these relations by the work, the work, the people, the mother, the son, the mother, the son. There is no trust in the husband and wife, there is no trust in the mother and the son. How many incidents are there? Brother, I have no one without my Hari. Mother, father, relatives, family, all belong to the selfish woman. I have no one without my Hari. Do you think someone loves you? Until you are worthy of self-worth, no one loves you. You are born without self-worth, so you are not worthy of self-worth. That is why the saints say, Apna Hari binu aur na koi, ye kaya ko bhog bahut de, mardan kari kari dhoi, Sobhi chhootat nek tanik si, sang na chaale koi, Apna Hari binu aur na koi. Sri Charan Das Ji Maharaj is a very high-ranking saint. He has fed this body with many things. He has committed sins for this body. He has washed it very well, decorated it, kept it safe. This is also not our support. This also does not support. Understand this for sure. This does not support anyone. If this body burns then the whole world will be burnt The man will be out of breath What is the trust of this life This does not is to be trusted That is why even though you have knowledge you should put it in your knowledge that if you understand then you can do it till 180. Radha Radha Aapna Hari bin aur na koi Ghar ki naari bahut hi pyaari Thin mein naahi doi Jeevat kahati saath chalungi Darpan laagi soi Aapna Hari bin aur na koi A sage used to say that he got married to a guru every day. When he got married, he got a new friend. And his biggest magic is his words, his smile, his eyes. See, it was our rule to go to Guruji's darshan every day. So, we couldn't live without you. Did you like that? It's been months since we went to Guruji. So, it's a blessing that you come to the darshan every day. Where did he go? I can't see him today. And you should also consider that if you have such a thought. You have a lot of thoughts in your mind. This is the prayer of the saints. Think like a sage. You ask the villagers, they don't come. They say, he is married. It is not a new thing. Everyone in the world gets married. Go and tell your guruji that he is remembering. When I said, he just came back from his wife. He said, you haven't come for a long time. Maharaj Ji, you have got married. Maharaj Ji, she loves you a lot. She says, I cannot live without you. Yes, the husband and wife's feelings are like that. But not like that. Everyone can live. He said, no son, it is not like that. I said, Guruji, I still believe in your words. Yes, the magic trick is that I still believe in the words of Guruji. I still believe in the words of the magic. Do you have the knowledge of Asan that I have taught you? I said, yes. So, I will tell you a pranayama method that will come in practice in 15 days with my influence. For 5 minutes, for 10 minutes, I will tell you exactly how to stop the pran. This was in Pujipa Duryabhava. You sit like this, the doctor will check you, there is no prana. Eyes open like the eyes of a dead body. No nerve will be able to break anywhere, nor the heart. And it is decided that after 8 hours, 10 hours, the prana will start to break on its own and the nerve will start to work. He said, I will listen to all the prayers of Guruji. Come for 15 days. When it was time to go for 15 days, he said, yes, don't cry. He said, it is just for 15 days, it is about Guruji's service. After 15 days, we will never go again. If someone goes to the saints, even if it is a spiritual thought, he can increase it. He started going to his son. Then he will not be able to sleep. It is a big game of Maya. Now he got busy in 15 days. There he was made to face and saw that for 10 minutes, completely lifeless. He was very strong in his determination. He said, go and go to the main door, by chanting the mantra of Pran, we will come, we will come to Pran Samshali with determination. He said, don't take the Padmasana, spread your legs, take the Oath of the door, spread your legs, and then read this mantra and make a vow for life. For as long as we have said we will come in this much time He said the mantra was very much made up stop walking stop breathing stop breathing just hear it from the sense of being alive many great men like this before They took a shaman for 6 months The shaman said that at that time the life and death will not go After 6 months, the shaman said that open the shaman at the right time. Opened it, the body became yellow. He didn't die, he was reborn. Like this, many Ganga Nari siddhas have been worshipped. If you don't imitate, you will die. There should be a situation. Now, the ha-ha car was made. It was at the main door. Lala, Lala, the woman's pain was shaken. Oh, I understood crying and crying. The villagers came. The situation of the daughter-in-law was that she was crying and shaking her chest. What happened? What happened? Because in just five minutes, the decision will be made, the soul will be released and will start walking on its own. And in that, the whole thing had to be done. What happened? What happened? Oh, Maharaj, don't cry. Look Maharaj, your disciple and... How can this happen? The poor guy just got married. How can he go now? They went close. Who loves them the most? I don't know. I don't know. Do you know Karnir Kapoor? He was like this. He had a name on his feet. He said, I have read this mantra and made it water. You will die. This will be a life. The one who lives the most. You can't live without him anyway. The one who was the disciple told me that I cannot live without you. You will die anyway because you have been born. You drink this and you will die. You will live. I said, whatever happened to the king, it happened. He didn't drink that. He brought something. He brought something. He was drunk. Okay, whatever happened, you will not drink. Now, the king will cut as God wants to cut. He stopped crying. In another meeting, everyone knew that the Mahatma is true. He will drink and die. He said, the disciple is our master, we will drink. He was drunk and he was determined to die. He said, Guruji, I will not stay in the religion for a minute. No, he said, stay in the religion. But stay in the religion without any attachment. not to be a burden on our family, not to be a burden on our education, not to be a burden on our family religion, and to follow the family religion, if I assume that no one else in the family will be a part of Hari, then it will become your problem. He said, The woman of the house is very lovely, she is not a couple in the day, I will walk with her as long as I live, she is a fear-taker. So we will not go to that room. Why? You said that we cannot live without you, so the body that you were familiar with, if you had given the body, then you will not go to that room. Who is your friend? Whatever you say, this is the truth, you have lost your life, you have come with difficulties, you have taken life, Aapno Hari binu nahi koi Who can be killed by wealth? Who can be destroyed? And with whom is the end of the world going? If you believe in wealth, body, relationships, then you can't believe in Hari. Understand this clearly. If you believe in Hari, then even with all this, you will not have any motherhood. Ya jag mein koi hi tu na dee kai, mai samujaan sooi Charan dasa sukadev kahe yon, suni li jai nar looi Chai istriyo chai purusho shunlo Apna Hari binu aur na koi There is no one else but the Lord. That is why Lord Prabodhananda Ji Maharaj says, अधिशोवायस्तिदं पुदेहं सर्वे भुगायांतितत्रिस्थितेपि Brother, whether you die today or tomorrow, all your desires will be released. All your relations will be released. तस्मात् सउख्याभासुच्छेर्विभातिनित्यानन्देनन्द बृण्धावनान्ता Therefore, for the attainment of supreme happiness, bring this body to Vrindavan, offer it in this Raj, Listen to satsang and chant the name of the Lord, this will make you a great man.

विश्वास करो, हमारी बात बन गयी ! _ Shri Hit Premanand Ji Maharaj_Uz4hhZ0wg1k.txt

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+ You have to understand this very carefully. This shloka is going to make you go crazy. You must be one of these. PAPAATMA PURNYANVA PRASHADAPAYASHA KIRTIMANVA Are you very happy or are you very disappointed? Are you a sinner or a pious soul? MAHADUSTAAP GRASHOT SAMRAT SHRAVJANMATI SHARVAVIDYA NIDHIRVA Are you very poor or a very rich king? Very beautiful. You are a foolish, foolish, or a very wise, wise person. You are anyone, leave your worries. Ya ko pishya sakhe, O friend, you are anyone. No gale katham, peekshashra vrindavanam, tat chind chind swapasan, gurunigam ki rasvi mohaik siddhan. You are a sinner, a pious soul, you are a sinner, or a great king, you are a venerable, or you are being condemned, you are a foolish, foolish, or a very wise, wise, wise person. So, don't worry now. If you have received the Vrindavan Dham and you have received the grace of the Lashik Sadgurudev who follows the Shastra, then all your problems will be gone. Here, the word Shadhan is not used. Why? Because to eliminate the impure, births have to be removed. Bhagwan Ati Guru Shankaracharya ji has said that after 1000 births of sadhana, the desire for liberation arises. When there is sadhana, I want to be free, such desire arises. And the union of Bhagwad Premi Mahatma's one moment, Tat Swarga Apavarga Shukha Dharitula Ekang Toolanatai Sakal Miljo Sukha Lav Satsang If the union of the Rasik Sant is found, then not only liberation, but also the happiness of liberation is kept in one turn. In one turn, the happiness of satsang becomes light. Because satsang gives direct love, self-realization, and Godliness. The heart of the Rasik Mahatma always lives in the delusion of bliss. When there is lack of bliss, then the desire to take pleasure from others is awakened. When there is lack of bliss, then the desire to give pleasure to others is awakened. This is called the feeling of Tatsukha. This is proven in the Rasikas. This Tatsukha feeling is the feeling of giving pleasure to the God, the Chav, the Chit, the Sapsohit, the Niskam, or the Suddharma, the Harivansh, the Nam, the Girav, the Vishram. The one who is constantly in the name and speech of the Lord, such a Rasikas have the desire of bliss and compassion in their hearts. So, no matter how much a husband or a saint or a king or a wise or a fool is, the Rasikas of the Guru are at the feet of the Guru who is capable of giving everyone the supreme love. So, the one who wants to make his desire come true, should follow the orders of the Guru, how? Guru Nigam Giras said, the one who has been proven by the Shastra, the one who is not a follower of the Shastra, then how can he be proven? There are some divinities in the Shastras, which are beyond our understanding. That is not our human intellect. That divine, the great man of the divine, he may have some qualities, which can be seen as childish or crazy, but they are very high, where no action can touch, where no one can touch the subject, where there is no reason for any kind of bondage. It is such a situation. He said, follow his orders, live your life. That is why the meaning is also kept in the Guru. It was the first Shastram Pramayana. There is no one who is moving towards the Shithavastha and is able to prove it by abiding by the Shastra. So how can the Guru be like this? This is why the meaning is kept that, we listen to someone's greatness, we listen to some things, we make a Guru, we should not make one. To make a Guru, we should stop a lot. Listen to the Satsang for at least two years. Not from anyone else, but from your heart. Because the value of someone else can destroy your intellect and even trap it. How? He has accepted his Guru as his own. Now he will say, my Guru is no more than my Guru. If he is like that, he will be cured. But if you are going to interpret the level of your intellect, then you should recognize your Guru with your intellect. If someone says that he is a fool, then you should decide with your own intellect. There should be no difference between someone's faith and someone's non-faith. You should decide by yourself, by saying to God, O Lord, you know my heart and the one sitting in front knows my heart. So, where are you as my Sadgurudev? Who are you? Introduce me, then the Lord will connect you. Now a devotee asked a question in the Gantic when he listens to your words he feels completely opposed to the Guruji words When he listens to Guruji words he feels completely to the Guru So decide whose words are true He said when we listen to this satsang we feel that the aim of life is to attain Bhagwat then we have faith in the Guru What should I do? Sadhak was stuck. He himself said, I feel that if I follow the Shastra, I will lose my life. If I follow the Guru's words, and if I follow your words, I feel like a brother of the Guru. What should I do? No, there is no need to fear. Guru Bali tajau, kanta prajbanitan, bhay muda mangal kaale. Goswami Tulsidas ji Parishad is a great man. They became the ones who do good deeds for others. If you don't attain Bhagavatam, what is the purpose of life? Just to enjoy various types of pleasures, to enjoy the whole world as the true one? No, no, no, forget it, forget it. We don't get caught in the mishap. Sometimes we come with the worship of God, we are deceived and put in the mishap. No, the Sadguru is Lord Krishna Chandraju. We pray to him that if the Guru is needed in the presence, then you tell me where to be present. Either you introduce me to him or send him to me. If you need, then you arrange it. I believe you are the Guru. You will be satisfied. Listen to me. Shree Padma says, Take the support of the feet of the Rishik Shad Gurudev and take the Siddhant of the Self-loving Guru, destroy the attachment of the body, the love of the body, the relationship of the relatives, then the Siddhant will come into you, the Siddhant is to drown in the love of the beloved. This is the verse of Saranagati. You are a sinner, a pious soul, a poor soul, a king, a scholar, a fool, whoever you are, you will definitely attain Bhagwat. If you take the support of the Rishik Shidh Shant in Vrindavan, but how to take the support of the Guru? He says, the Siddhant of the Self-loving Guru, attachment leads to the support of the body, the attachment of the family, the attachment of all kinds of pleasures, If you have attachment, you will not be able to stay in the feet of the Guru. He will remove you. If you stay in the feet of the Guru, attachment will be destroyed. As long as there is attachment, the world is a circle. The world is destroyed, the world is destroyed. Now, the our 목es are the golden spears of sótr institution see we start to serve God our eating is of Lord in an arrow and look who sit here seamans denied two thousands employees The one who is determined by the tongue, tongue and mind. Kauntha kaupina vasash kaupina vantaa kalubhagya vantaa The tongue is the one who is determined by the sense. By devoting his life to the worship of the Lord, he is the only one who enjoys the bliss of the Lord. He is not the one who enjoys the sense. Vasash is the clothes without any impurity. The clothes of the sage is impure. The impurity on which no one has the right. Lord Ramya Ji said, protect the two fingers of the horse. So, the Guru Pradatta Vastra or the one that is made in a natural way, there is no permission for the Yachana Vastra, only for the Yachana Bhiksa, not the other Yachana. If there is, then it is fine, if not, then it is okay. When we have given our life to the feet of the Lord, then we do not care about the respect of this body. This is a sacrifice to the Lord. We should keep it as it is. As the Lord has kept it. We should not have Yachana. So, if someone gives us Ayachak Vrat, then also we should learn to live with the less expensive thing. We should be healthy, we are following the right practices, so try to have clothes that are less expensive, that fill our stomachs with less money, that make us spend less money on our daily life. This has been done by the grace of Guruji throughout his life. Now, as the Lord has said, the body is healthy, so you have to extract as much water from the pot as you need. The light is not that much that your room has, no, the God of the world has given you the facility, you have to use the fan as much as you need, if your work is going on without the light, then you don't have to study, close the door, close the light, sit in the dark in the evening, in the form of Chidananda, in the meditation of Priya Pritam. It is a matter of the saints. They are roaming outside, fan is on, cooler is on, is that sir cutting your bhajan? What do you think It is still going on If someone will give money then take the amount of money that is necessary for the planet to be developed the universe then I have given it to you for service If you spend that much electricity then it will be used for the service of others Nature is very big The creation of this world of God is in our hands to serve everyone. We should use as much as we need. This will give us an increase in spirituality. So, the same amount of clothes, clothes, and things, should be used without any response as much as we need. And, to spend money and other things from the household for the house and the house, it is better to return home and go there and work hard and then live your life. If you are a devout person, then be a mother, a mother of the nation, a mother of the Guru, a mother of the Lord. Do whatever you want. Do it very well. If you don't get food, then you give so much joy that you don't feel hungry. Believe me. This is not just about the food. This is about the heart. When you didn't get food for a few days, you gave so much joy that you were hungry. No food, no drink, no sweet talk. This is the answer. No food, no drink, no sweet talk. Everyone is busy eating. The Lord is the master of all. The tree fell down. Now there is no time to live under the tree because there is no tree left. Whoever comes for the Vrindavan Vaas, will first think of doing the Lata Hanan. Do not do the Vrindavan Vaas by destroying any Lata. You will not get Shriji. Lata is the eternal city of our Braj and by cutting it, removing it, making a plate and in it, now a lot of work is done. A lot of work is done. The well is made under it by JCB. It falls down. It cuts out at night and comes out. So, God is not watching you. You will be destroyed at night. You will be destroyed at night. Let the time come. Write. This Braj ki Lata is for anyone, whether you are a land seller, a Brijwasi, a Baba Ji or a guest. It is a sin to kill a crore Brahmins with one Lata. This is the Braj ki Lata. They don't know because of ignorance, they destroy the Braj ki Lata. No, no. These Lata will be punished many times more than the punishment of the great Bhajanandhi Brahma Rishi. Braj ki Lata samkoti kalpa tarunai, Raj ki tulvaikuntanai aur loke maai. Try to stop the Braj ki Lata once and see what it gives. Try to hear the name of the Braj ki Lata once and see how much compassion it gives. Such Lata whose beloved is worshipped by the beloved. Radha karavachit pallavallari ke. Swamiji who was blessed with a good fortune, who was blessed with a good family, these are the trees of Vrindavan. We are giving our wisdom for a few rupees, today we are harvesting the trees of Vrindavan. It was a very beautiful tree. We used to come to the roadside, it was a very beautiful tree. We think that at least 300 years old Neem is cut. Like this. Now nothing is possible. Hariram Biyazi had written 500 years ago that Vrindavan is being cut, I can't bear it. Cut means the trees. There were so many trees in Manuswarar in the 25 years of Darshan today. Sit somewhere in Kunj, for the love of your beloved, such an atmosphere. That is Sang Mal Mal. That Rajni was closed, the trees were cut, Sangamarmar is not the result of Sangamarmar, but of Raj and Lata. It is not the result of road, but of Raj and Lata. When we are in Parikrama, we get the Brahmaanand, not by sitting in the Padmasana. We have seen great great great men. It is difficult to get the darshan of Rajnani. There is a system everywhere. Don't touch Raj, which is the best. It is said, If you want to get the love of your beloved, then you should have the blessings of your wife, but the blessings of the Brajwasi should be a piece. This is what we say about the Shri Maa Purusha. This is what we say about Shirdi Mahapurushas, Gurudev's Srimukh and our heart. Gurudev said that Anilambar and Pitambar are the eyes that have the You will get love from your beloved one. There are many siddhas who are Brajwasi. Don't consider them as a common person. They are very ordinary. They have done a lot of bhajan and have come to this stage. And they have the power to give love. But not by giving orders. By going to their door and asking for their pieces. Do you know what we get in the door of the insults of Brajwasi? By destroying our pride and ego, we get love from our beloved one. Don't be afraid when Brajwasi abuse and insults you. and it is a great help to meet Priya Pritam. Please accept this, I am telling you the truth. Piyakhtva sarvabhimanam pratigrehmatanam tuchbhiksha ekurvan Some people have heard this word and even in Hithadam they have discussed this So the people of Braj everything He has everything He has ordered to take a vow First show this and show respect love desire It is not like that. त्यक्त्वा सर्वाभिमानं प्रतिग्रह्मटनं तुछ्छ भैक्षयाय कुर्वन् To think oneself as a fool and abandon all pride. Go to every door of Brajwasi. राधेस्याम् Every door means, today in these five houses, tomorrow not in those five houses, in the other five houses. He cannot be a stranger. Tuch bhekshaya kurvan. Kurvan na vyarthavartam. He cannot go for even a minute without any delay. Yathamapi na vyarthatestaya kaalaya pi. He cannot go for even a minute without delay. Becoming a Bhikshan, becoming a Langutiwala, keeping a Jitendrai Bhava, not doing the worship of Vasa and Vastra, being in the same arrangement as the Lord, Bhikshan should definitely be in the portion of the Brajwasi. And those two, being proud of being the one who has asked, So, Vrndarane nivatsyam manusharam radhikaika atmalokan. He looks at Shri Kishori ji in his heart, while offering the love of his beloved in Vrindavan. The first witness is here. Kishori Yuga, Shri Radhika, Eshpurat Meher, Hrithikeli, Sindhu. Shri Radhika, Eshpurat Meher, Hrithikeli, Sindhu. Narayan or Gaur Siam, Hrithikunj. First, we see the eyes of the heart, then the inner eye. The inner eye is the witness of Priyalal. The same inner eye is the witness of the heart. So, wherever you see, the witness of Yuga and Juri is present. You got your name, you got your introduction, your dham, your shelter. We have become. It will not be. Don't get confused. We have become. If we make a mistake, then we cannot be good or bad. If you do that, then Lord Lalju can rule and you will not face any problem in your welfare. Because there is no problem in Shri Radha's place. But if you do that, then Lord Lalju will correct you. I will bring straight ways from the difference between the price of the evening and the punishment. I will make it real from the fake. This is the jewel of my heart. Then as you improve, he will correct you. He will use the difference between the price of the evening and the punishment and make you worthy of Shri. Because Das Anand has made the Bhajan and the Raskaran, the Prakriti, the Lal, the Manohar, the Gwal. Bhori, Satki, Sabb Baniyai. How did he play it? Jo Chinchit Dhare. If our call reaches Shri ji in a moment, then our Swabh is complete. This is Vrindavan Dham. By the grace of God, we get a great day here, even if we don't get it for a minute. Even if you go from Bhavsagar to Dham in a minute, then one minute is enough to cross the Bhavsagar. We are not saying anything ridiculous here. We are talking about the great men. Ek Naam Tre Loka Hi Taare. Radha, Radha. Radha Radha, ek naam tre lo kahita rahe, jo na lehiso janma hi haare, jisne naam uthcharan nahi kya, haar gaya ho maya mein. Ek baar jisne bola Radha, toh tri bhuvan ko bhi taar me ki saamarthi sa Radha naam me. Ek baar, jeena naam liye, hitso hoi ati deen, taako sangh na chhaan nahi, dhruv apno kare leen. Aise hain maare shri Shyamashyam hai. Ab hum ye chinta nahi karne, ki hum kya hai. Bout ho gaya apna chintan karte bhiye, maini chhu, paamar hu, pati tu hu, kurni aatma hu, mahatma hu, chhodo sab baat. How is our Lord? We have to see this. Shree Pad says, pāpātmā purṇyamānvā prasarad apayasāḥ kīrtimānvā mahaḥ duṣprāpa grāsota samrādh śamajanamatiḥ sarva-vidyānidhirvāḥ yākobhi śyāhaḥ sakhenu ganaiḥ gatham apīkṣaśra-grandāvanat tath cindhi cindhi svāpāśān guru-nigam giraḥ svī-mohaik siddhān O disciples of the Lord, whether you are a sinner or a pious soul, First of all, you have to stop worrying from today. This is what Shri Pt. Prabodhanand Ji Maharaj is saying. The one who has attained the knowledge of the Supreme Supreme Truth, Brahm Tatva, and beyond that, the Supreme Truth, Love, he has attained that. Very wonderful Mahapurush. The one who is touching the limits of knowledge and the limits of love. He is saying, the purni atma or the paap atma? There are only two. You are anyone, stop worrying. Paap atma, purni maanva, if you meditate, you will become without worry, fear, and sorrow. This is the difference between the practice and the listening. The love that is obtained through recitation is not through practice. The Brahmans of Mathura are doing practice and the wives of Brahmans of Mathura are doing recitation. The wives of Bhagavad-Shakshatkarma are being accused. They are defaming the Lord's friends and the Lord's orders.