Question: What does Zhe mean in Chinese?

Answer: Crooked

The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. <hl> It is usually glossed as meaning " Crooked " or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang. <hl>

The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. It is usually glossed as meaning "<hl> Crooked <hl>" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.

It is usually glossed as meaning " <hl> Crooked <hl> " or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.


Question: Which river does the province of Zhejiang derive its name from?

The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. It is usually glossed as meaning "Crooked" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.

Answer: Zhe River

<hl> The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. <hl> It is usually glossed as meaning "Crooked" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.

The province's name derives from the <hl> Zhe River <hl> (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. It is usually glossed as meaning "Crooked" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.


Question: What does the Qiantang River flow past?

Answer: Hangzhou

<hl> The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past Hangzhou and whose mouth forms Hangzhou Bay. <hl> It is usually glossed as meaning "Crooked" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.

The province's name derives from the Zhe River (浙江, Zhè Jiāng), the former name of the Qiantang River which flows past <hl> Hangzhou <hl> and whose mouth forms Hangzhou Bay. It is usually glossed as meaning "Crooked" or "Bent River", from the meaning of Chinese 折, but is more likely a phono-semantic compound formed from adding 氵 (the "water" radical used for river names) to phonetic 折 (pinyin zhé but reconstructed Old Chinese *tet), preserving a proto-Wu name of the local Yue, similar to Yuhang, Kuaiji, and Jiang.


Question: What kind of cultures were the Hemudu and Liangzhu?

Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.

Answer: Neolithic

<hl> Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. <hl> A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.

Zhejiang was the site of the <hl> Neolithic <hl> cultures of the Hemudu and Liangzhu. A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.


Question: Where was the site of the Hemudu and LIangzhu cultures?

Answer: Zhejiang

<hl> Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. <hl> A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.

<hl> Zhejiang <hl> was the site of the Neolithic cultures of the Hemudu and Liangzhu. A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.


Question: What year was there an analysis of the DNA recovered from human remains in Liangzhu culture?

Answer: 2007

Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. <hl> A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples. <hl>

Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. A <hl> 2007 <hl> analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.


Question: Which culture were the Austronesian and Tai-Kadai peoples linked to in the DNA analysis?

Answer: Liangzhu

<hl> Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu . <hl> A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.

Zhejiang was the site of the Neolithic cultures of the Hemudu and <hl> Liangzhu <hl>. A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.

Zhejiang was the site of the Neolithic cultures of the Hemudu and <hl> Liangzhu <hl> .


Question: What haplogroup did a DNA analysis of the Liangzhu culture reveal?

Answer: O1

Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. <hl> A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup O1 in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples. <hl>

Zhejiang was the site of the Neolithic cultures of the Hemudu and Liangzhu. A 2007 analysis of the DNA recovered from human remains in the archeological sites of prehistoric peoples along the Yangtze River shows high frequencies of haplogroup <hl> O1 <hl> in the Liangzhu culture, linking them to Austronesian and Tai-Kadai peoples.


Question: Who populated the areas of Zhejiang in the 2nd millennium BC?

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

Answer: Hundred Yue

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. <hl> Instead, this area was populated by peoples collectively known as the Hundred Yue , including the Dongyue and the Ouyue. <hl> The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the <hl> Hundred Yue <hl>, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

Instead, this area was populated by peoples collectively known as the <hl> Hundred Yue <hl> , including the Dongyue and the Ouyue.


Question: When did the kingdom of Yue begin to appear?

Answer: Spring and Autumn Period

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. <hl> The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period . <hl> According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the <hl> Spring and Autumn Period <hl>. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The kingdom of Yue began to appear in the chronicles and records written during the <hl> Spring and Autumn Period <hl> .


Question: Where was the kingdom of Yue located according to chronicles?

Answer: northern Zhejiang

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. <hl> According to the chronicles, the kingdom of Yue was located in northern Zhejiang . <hl> Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in <hl> northern Zhejiang <hl>. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

According to the chronicles, the kingdom of Yue was located in <hl> northern Zhejiang <hl> .


Question: Who does Shiji claim that its leaders were descended from?

Answer: Yu the Great

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. <hl> Shiji claims that its leaders were descended from the Shang founder Yu the Great . <hl> Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder <hl> Yu the Great <hl>. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears bird-worm seal script. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

Shiji claims that its leaders were descended from the Shang founder <hl> Yu the Great <hl> .


Question: What does the Sword of Goujian bear?

Answer: bird-worm seal script

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. <hl> The Sword of Goujian bears bird-worm seal script . <hl> Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The area of modern Zhejiang was outside the major sphere of influence of the Shang civilization during the second millennium BC. Instead, this area was populated by peoples collectively known as the Hundred Yue, including the Dongyue and the Ouyue. The kingdom of Yue began to appear in the chronicles and records written during the Spring and Autumn Period. According to the chronicles, the kingdom of Yue was located in northern Zhejiang. Shiji claims that its leaders were descended from the Shang founder Yu the Great. Evidence suggests that Baiyue and the kingdom of Yue possessed their own culture and history that are different from those kingdoms in north and central China, whose cultures and histories were carefully recorded in chronicles and histories during the Spring and Autumn Period and into the Qin dynasty. The Song of the Yue Boatman (Chinese: 越人歌, p Yuèrén Gē, lit. "Song of the man of Yue") was transliterated into Chinese and recorded by authors in north China or inland China of Hebei and Henan around 528 BC. The song shows that the Yue people spoke a language that was mutually unintelligible with the dialects spoken in north and inland China. The Yue peoples seem to have had their own written script. The Sword of Goujian bears <hl> bird-worm seal script <hl>. Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; literally: "the Lady of Yue") was a swordswoman from the state of Yue. In order to check the growth of the kingdom of Wu, Chu pursued a policy of strengthening Yue. Under King Goujian, Yue recovered from its early reverses and fully annexed the lands of its rival in 473 BC. The Yue kings then moved their capital center from their original home around Mount Kuaiji in present-day Shaoxing to the former Wu capital at present-day Suzhou. With no southern power to turn against Yue, Chu opposed it directly and, in 333 BC, succeeded in destroying it. Yue's former lands were annexed by the Qin Empire in 222 BC and organized into a commandery named for Kuaiji in Zhejiang but initially headquartered in Wu in Jiangsu.

The Sword of Goujian bears <hl> bird-worm seal script <hl> .


Question: What was the initial power base for Xiang Liang and Xiang Yu's rebellion?

Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Answer: Kuaiji Commandery

<hl> Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. <hl> Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

<hl> Kuaiji Commandery <hl> was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.


Question: Who did the kingdom of Chu eventually fall to?

Answer: the Han

<hl> Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han . <hl> Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to <hl> the Han <hl>. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to <hl> the Han <hl> .


Question: In Later Han, which Mount did control of the area return to the settlement below?

Answer: Kuaiji

<hl> Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. <hl> Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

<hl> Kuaiji <hl> Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.


Question: Who led a rebellion with Xiang Liang against the Qin Empire?

Answer: Xiang Yu

<hl> Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu 's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. <hl> Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Kuaiji Commandery was the initial power base for Xiang Liang and <hl> Xiang Yu <hl>'s rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Kuaiji Commandery was the initial power base for Xiang Liang and <hl> Xiang Yu <hl> 's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han.


Question: Which empire did Xiang Liang and Xiang Yu rebel against?

Answer: the Qin Empire

<hl> Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against the Qin Empire which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. <hl> Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.

Kuaiji Commandery was the initial power base for Xiang Liang and Xiang Yu's rebellion against <hl> the Qin Empire <hl> which initially succeeded in restoring the kingdom of Chu but eventually fell to the Han. Under the Later Han, control of the area returned to the settlement below Mount Kuaiji but authority over the Minyue hinterland was nominal at best and its Yue inhabitants largely retained their own political and social structures.


Question: When was the beginning of the Three Kingdoms era?

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

Answer: 220–280 CE

<hl> At the beginning of the Three Kingdoms era ( 220–280 CE ), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. <hl> Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era (<hl> 220–280 CE <hl>), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era ( <hl> 220–280 CE <hl> ), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu.


Question: What was home to the warlord Yan Baihu?

Answer: Zhejiang

<hl> At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. <hl> Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era (220–280 CE), <hl> Zhejiang <hl> was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).


Question: What kingdom did Sun Ce and Sun Quan eventually establish?

Answer: the Kingdom of Wu

<hl> At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu . <hl> Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established <hl> the Kingdom of Wu <hl>. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established <hl> the Kingdom of Wu <hl> .


Question: Where was their court in Kuaiji removed to?

Answer: Jianye

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. <hl> Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing) <hl> , they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to <hl> Jianye <hl> (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam).


Question: Along with Manchuria, where did trade reach as far as?

Answer: Funan

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. <hl> Industrial kilns were established and trade reached as far as Manchuria and Funan (south Vietnam). <hl>

At the beginning of the Three Kingdoms era (220–280 CE), Zhejiang was home to the warlords Yan Baihu and Wang Lang prior to their defeat by Sun Ce and Sun Quan, who eventually established the Kingdom of Wu. Despite the removal of their court from Kuaiji to Jianye (present-day Nanjing), they continued development of the region and benefitted from influxes of refugees fleeing the turmoil in northern China. Industrial kilns were established and trade reached as far as Manchuria and <hl> Funan <hl> (south Vietnam).


Question: When was Zhejiang part of the Wu?

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Answer: during the Three Kingdoms

<hl> Zhejiang was part of the Wu during the Three Kingdoms . <hl> Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the Wu <hl> during the Three Kingdoms <hl>. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the Wu <hl> during the Three Kingdoms <hl> .


Question: What is another name for Wu or Eastern Wu?

Answer: Sun Wu

Zhejiang was part of the Wu during the Three Kingdoms. <hl> Wu (229–280), commonly known as Eastern Wu or Sun Wu , had been the economically most developed state among the Three Kingdoms (220–280 CE). <hl> The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or <hl> Sun Wu <hl>, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Wu (229–280), commonly known as Eastern Wu or <hl> Sun Wu <hl> , had been the economically most developed state among the Three Kingdoms (220–280 CE).


Question: What was the most developed state among the Three Kingdoms?

Answer: Wu

<hl> Zhejiang was part of the Wu during the Three Kingdoms. <hl> Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the <hl> Wu <hl> during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.


Question: Which historical novel records that Zhejiang had the best-equipped, strong navy force?

Answer: Romance of the Three Kingdoms

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). <hl> The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. <hl> The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel <hl> Romance of the Three Kingdoms <hl> records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.


Question: Along with Wei, which state avoided direct conflict with Wu?

Answer: Shu

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. <hl> The story depicts how the states of Wei (魏) and Shu (蜀), lack of material resources, avoided direct confrontation with the Wu. <hl> In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.

Zhejiang was part of the Wu during the Three Kingdoms. Wu (229–280), commonly known as Eastern Wu or Sun Wu, had been the economically most developed state among the Three Kingdoms (220–280 CE). The historical novel Romance of the Three Kingdoms records that Zhejiang had the best-equipped, strong navy force. The story depicts how the states of Wei (魏) and <hl> Shu <hl> (蜀), lack of material resources, avoided direct confrontation with the Wu. In armed military conflicts with Wu, the two states relied intensively on tactics of camouflage and deception to steal Wu's military resources including arrows and bows.


Question: What was Nanjing formerly known as?

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Answer: Jiankang

<hl> Despite the continuing prominence of Nanjing (then known as Jiankang ), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. <hl> The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as <hl> Jiankang <hl>), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as <hl> Jiankang <hl> ), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China.


Question: What was the former name of Hangzhou?

Answer: Qiantang

<hl> Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang , the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. <hl> The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of <hl> Qiantang <hl>, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of <hl> Qiantang <hl> , the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China.


Question: Besides Qiantang and Jiankang, what was the other major metropolitan center in the south?

Answer: Chengdu

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. <hl> The other two centers in the south were Jiankang and Chengdu . <hl> In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and <hl> Chengdu <hl>. In 589, Qiangtang was raised in status and renamed Hangzhou.

The other two centers in the south were Jiankang and <hl> Chengdu <hl> .


Question: What year was Qiantang raised in status and renamed Hangzhou?

Answer: 589

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. <hl> In 589 , Qiangtang was raised in status and renamed Hangzhou. <hl>

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. In <hl> 589 <hl>, Qiangtang was raised in status and renamed Hangzhou.

In <hl> 589 <hl> , Qiangtang was raised in status and renamed Hangzhou.


Question: How many major metropolitan centers were there in the south at the time?

Answer: three

<hl> Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the three major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. <hl> The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.

Despite the continuing prominence of Nanjing (then known as Jiankang), the settlement of Qiantang, the former name of Hangzhou, remained one of the <hl> three <hl> major metropolitan centers in the south to provide major tax revenue to the imperial centers in the north China. The other two centers in the south were Jiankang and Chengdu. In 589, Qiangtang was raised in status and renamed Hangzhou.


Question: When was the Jin Dynasty?

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Answer: 265–420

<hl> Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty ( 265–420 ), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. <hl> Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (<hl> 265–420 <hl>), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty ( <hl> 265–420 <hl> ), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north.


Question: Where did the clan of Zhuge Liang gather together?

Answer: Zhuge Village (Zhege Cun)

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. <hl> For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun) , consisting of villagers all with family name "Zhuge". <hl> The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village <hl> Zhuge Village (Zhege Cun) <hl>, consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village <hl> Zhuge Village (Zhege Cun) <hl> , consisting of villagers all with family name "Zhuge".


Question: When did Zhuge Village isolate itself until?

Answer: this day

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". <hl> The village has intentionally isolated itself from the surrounding communities for centuries to this day , and only recently came to be known in public. <hl> It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to <hl> this day <hl>, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

The village has intentionally isolated itself from the surrounding communities for centuries to <hl> this day <hl> , and only recently came to be known in public.


Question: What kind of geography is in Zhejiang?

Answer: mountainous

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. <hl> However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. <hl> Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (181–234), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the <hl> mountainous <hl> geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.


Question: When did Zhuge Liang live from?

Answer: 181–234

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. <hl> For example, the clan of Zhuge Liang ( 181–234 ), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". <hl> The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

Following the fall of Wu and the turmoil of the Wu Hu uprising against the Jin dynasty (265–420), most of elite Chinese families had collaborated with the non-Chinese rulers and military conquerors in the north. Some may have lost social privilege, and took refugee in areas south to Yangtze River. Some of the Chinese refugees from north China might have resided in areas near Hangzhou. For example, the clan of Zhuge Liang (<hl> 181–234 <hl>), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge". The village has intentionally isolated itself from the surrounding communities for centuries to this day, and only recently came to be known in public. It suggests that a small number of powerful, elite Chinese refugees from the Central Plain might have taken refugee in south of the Yangtze River. However, considering the mountainous geography and relative lack of agrarian lands in Zhejiang, most of these refugees might have resided in some areas in south China beyond Zhejiang, where fertile agrarian lands and metropolitan resources were available, mainly north Jiangsu, west Fujian, Jiangxi, Hunan, Anhui,and provinces where less cohesive, organized regional governments had been in place. Metropolitan areas of Sichuan was another hub for refugees, given that the state of Shu had long been founded and ruled by political and military elites from the Central Plain and north China. Some refugees from the north China might have found residence in south China depending on their social status and military power in the north. The rump Jin state or the Southern Dynasties vied against some elite Chinese from the Central Plain and south of the Yangtze River.

For example, the clan of Zhuge Liang ( <hl> 181–234 <hl> ), a chancellor of the state of Shu Han from Central Plain in north China during the Three Kingdoms period, gathered together at the suburb of Hangzhou, forming an exclusive, closed village Zhuge Village (Zhege Cun), consisting of villagers all with family name "Zhuge".


Question: When did the Six Dynasties end?

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

Answer: 589

<hl> Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222– 589 ), Sui, and Tang. <hl> After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–<hl> 589 <hl>), Sui, and Tang. After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222– <hl> 589 <hl> ), Sui, and Tang.


Question: What was the wealthiest area during the Six Dynasties?

Answer: Zhejiang

<hl> Zhejiang , as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. <hl> After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

<hl> Zhejiang <hl>, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

<hl> Zhejiang <hl> , as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang.


Question: Which dynasty restored and expanded the network that became the Grand Canal of China?

Answer: the Sui dynasty

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. <hl> After being incorporated into the Sui dynasty , its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. <hl> The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. After being incorporated into <hl> the Sui dynasty <hl>, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

After being incorporated into <hl> the Sui dynasty <hl> , its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam.


Question: What river was one of the Grand Canal of China's hinterlands?

Answer: the Zhe River

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. <hl> The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both the Zhe River and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. <hl> The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.

Zhejiang, as the heartland of the Jiangnan (Yangtze River Delta), remained the wealthiest area during the Six Dynasties (220 or 222–589), Sui, and Tang. After being incorporated into the Sui dynasty, its economic richness was used for the Sui dynasty's ambitions to expand north and south, particularly into Korea and Vietnam. The plan led the Sui dynasty to restore and expand the network which became the Grand Canal of China. The Canal regularly transported grains and resources from Zhejiang, through its metropolitan center Hangzhou (and its hinterland along both <hl> the Zhe River <hl> and the shores of Hangzhou Bay), and from Suzhou, and thence to the North China Plain. The débâcle of the Korean war led to Sui's overthrow by the Tang, who then presided over a centuries-long golden age for the country. Zhejiang was an important economic center of the empire's Jiangnan East Circuit and was considered particularly prosperous. Throughout the Tang dynasty, The Grand Canal had remained effective, transporting grains and material resources to North China plain and metropolitan centers of the empire. As the Tang Dynasty disintegrated, Zhejiang constituted most of the territory of the regional kingdom of Wuyue.


Question: When did the Song dynasty reestablish unity around?

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

Answer: 960

<hl> The Song dynasty reëstablished unity around 960 . <hl> Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

The Song dynasty reëstablished unity around <hl> 960 <hl>. Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

The Song dynasty reëstablished unity around <hl> 960 <hl> .


Question: When was the North lost to the Jurchen Jin dynasty?

Answer: 1127

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. <hl> After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an. <hl> Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in <hl> 1127 <hl> following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".


Question: What was Hangzhou known as while the capitol of the Southern Song?

Answer: Lin'an

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. <hl> After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an . <hl> Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name <hl> Lin'an <hl>. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name <hl> Lin'an <hl> .


Question: When was the Yuan dynasty established?

Answer: Lin'an

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. <hl> After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name Lin'an . <hl> Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

The Song dynasty reëstablished unity around 960. Under the Song, the prosperity of South China began to overtake that of North China. After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name <hl> Lin'an <hl>. Renowned for its prosperity and beauty, it may have been the largest city in the world at the time. From then on, north Zhejiang and neighboring south Jiangsu have been synonymous with luxury and opulence in Chinese culture. The Mongol conquest and the establishment of the Yuan dynasty in 1279 ended Hangzhou's political clout, but its economy continued to prosper. Marco Polo visited the city, which he called "Kinsay" (after the Chinese Jingshi, meaning "Capital City") claiming it was "the finest and noblest city in the world".

After the north was lost to the Jurchen Jin dynasty in 1127 following the Jingkang Incident, Hangzhou became the capital of the Southern Song under the name <hl> Lin'an <hl> .