Question: In what geographic region of Somalia are ancient rock paintings located?

Answer: northern

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. <hl> However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. <hl> More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in <hl> northern <hl> Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.


Question: What animals are depicted on the Mogadishan canopies?

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.

Answer: birds

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. <hl> However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. <hl> More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden <hl> birds <hl> on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.


Question: In what area of Somalia can one find the tombs decorated with plants?

Answer: southern

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. <hl> However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in southern Somalia. <hl> More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.

Somali art is the artistic culture of the Somali people, both historic and contemporary. These include artistic traditions in pottery, music, architecture, wood carving and other genres. Somali art is characterized by its aniconism, partly as a result of the vestigial influence of the pre-Islamic mythology of the Somalis coupled with their ubiquitous Muslim beliefs. However, there have been cases in the past of artistic depictions representing living creatures, such as certain ancient rock paintings in northern Somalia, the golden birds on the Mogadishan canopies, and the plant decorations on religious tombs in <hl> southern <hl> Somalia. More typically, intricate patterns and geometric designs, bold colors and monumental architecture were the norm.


Question: What do Somali women wear on their feet during Eid?

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.

Answer: henna

<hl> Additionally, henna is an important part of Somali culture. <hl> It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.

Additionally, <hl> henna <hl> is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.


Question: Along with triangular shapes, what are common henna designs in Somalia?

Answer: flower motifs

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. <hl> Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. <hl> The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring <hl> flower motifs <hl> and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.


Question: What do Somali women traditionally put around their eyes?

Answer: kohl

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. <hl> Somali women have likewise traditionally applied kohl (kuul) to their eyes. <hl> Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied <hl> kohl <hl> (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.


Question: From what ancient region did kuul application come?

Answer: Land of Punt

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. <hl> Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt . <hl>

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient <hl> Land of Punt <hl>.

Usage of the eye cosmetic in the Horn region is believed to date to the ancient <hl> Land of Punt <hl> .


Question: What activity is often held before Somali weddings?

Answer: Henna parties

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. <hl> Henna parties are usually held before the wedding takes place. <hl> Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.

Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during weddings, Eid, Ramadan, and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. <hl> Henna parties <hl> are usually held before the wedding takes place. Somali women have likewise traditionally applied kohl (kuul) to their eyes. Usage of the eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.


Question: What sport do Somalis most enjoy?

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

Answer: Football

<hl> Football is the most popular sport amongst Somalis. <hl> Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

<hl> Football <hl> is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.


Question: What is the name of the Somali national football team?

Answer: Ocean Stars

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. <hl> The multi-ethnic Ocean Stars , Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. <hl> The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic <hl> Ocean Stars <hl>, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

The multi-ethnic <hl> Ocean Stars <hl> , Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then.


Question: In what year did the Ocean Stars first compete in the Olympics?

Answer: 1972

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. <hl> The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. <hl> The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in <hl> 1972 <hl> and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.


Question: Along with Liban Abdi, Ayub Daud and Abdisalam Ibrahim, who is a notable Somali football player?

Answer: Mohammed Ahamed Jama

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. <hl> In addition, several international footballers such as Mohammed Ahamed Jama , Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions. <hl>

Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as <hl> Mohammed Ahamed Jama <hl>, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

In addition, several international footballers such as <hl> Mohammed Ahamed Jama <hl> , Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.


Question: Along with the Somalia Cup, what is an important Somali football competition?

Answer: the Somalia League

Football is the most popular sport amongst Somalis. <hl> Important competitions are the Somalia League and Somalia Cup. <hl> The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.

Football is the most popular sport amongst Somalis. Important competitions are <hl> the Somalia League <hl> and Somalia Cup. The multi-ethnic Ocean Stars, Somalia's national team, first participated at the Olympic Games in 1972 and has sent athletes to compete in most Summer Olympic Games since then. The equally diverse Somali beach soccer team also represents the country in international beach soccer competitions. In addition, several international footballers such as Mohammed Ahamed Jama, Liban Abdi, Ayub Daud and Abdisalam Ibrahim have played in European top divisions.


Question: When did the 1981 FIBA African Championship take place?

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

Answer: 15–23 December 1981

<hl> The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981 . <hl> The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The FIBA Africa Championship 1981 was hosted by Somalia from <hl> 15–23 December 1981 <hl>. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The FIBA Africa Championship 1981 was hosted by Somalia from <hl> 15–23 December 1981 <hl> .


Question: Who hosted the 1981 FIBA African Championship?

Answer: Somalia

<hl> The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. <hl> The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The FIBA Africa Championship 1981 was hosted by <hl> Somalia <hl> from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.


Question: In what city did the 1981 FIBA African Championship take place?

Answer: Mogadishu

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. <hl> The games were played in Mogadishu , and the Somali national team received the bronze prize. <hl> Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in <hl> Mogadishu <hl>, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The games were played in <hl> Mogadishu <hl> , and the Somali national team received the bronze prize.


Question: For what nation did Hussein Ahmed Salah compete?

Answer: Djibouti

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. <hl> Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti , won a bronze medal in the marathon at the 1988 Summer Olympics. <hl> He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from <hl> Djibouti <hl>, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.

Hussein Ahmed Salah, a Somalia-born former long-distance runner from <hl> Djibouti <hl> , won a bronze medal in the marathon at the 1988 Summer Olympics.


Question: Who did Mohammed Ahmed compete for in the Olympics?

Answer: Canada

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. <hl> Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented Canada in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics. <hl>

The FIBA Africa Championship 1981 was hosted by Somalia from 15–23 December 1981. The games were played in Mogadishu, and the Somali national team received the bronze prize. Abdi Bile won the 1500 m event at the World Championships in 1987, running the fastest final 800 m of any 1,500 meter race in history. He was a two-time Olympian (1984 and 1996) and dominated the event in the late 1980s. Hussein Ahmed Salah, a Somalia-born former long-distance runner from Djibouti, won a bronze medal in the marathon at the 1988 Summer Olympics. He also won silver medals in this event at the 1987 and 1991 World Championships, as well as the 1985 IAAF World Marathon Cup. Mo Farah is a double Olympic gold medal winner and world champion, and holds the European track record for 10,000 metres, the British road record for 10,000 metres, the British indoor record in the 3000 metres, the British track record for 5000 metres and the European indoor record for 5000 metres. Mohammed Ahmed (athlete) is a Canadian long-distance runner who represented <hl> Canada <hl> in the 10,000 meter races at the 2012 Summer Olympics and the 2013 World Championships in Athletics.


Question: Who came in fourth in the 2013 Open World Taekwondo Challenge Cup?

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.

Answer: Mohamed Deq Abdulle

<hl> In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. <hl> The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.

In the martial arts, Faisal Jeylani Aweys and <hl> Mohamed Deq Abdulle <hl> also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.


Question: What medal did Faisal Jeylani Aweys win in the 2013 Open World Taekwondo Challenge Cup?

Answer: silver

<hl> In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. <hl> The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a <hl> silver <hl> medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.


Question: Where did the 2013 Open World Taekwondo Challenge Cup take place?

Answer: Tongeren

<hl> In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren . <hl> The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in <hl> Tongeren <hl>. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing.

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in <hl> Tongeren <hl> .


Question: Along with Thai Boxing, in what has Mohamed Jama won a European title?

Answer: K1

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. <hl> Additionally, Mohamed Jama has won both world and European titles in K1 and Thai Boxing. <hl>

In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in <hl> K1 <hl> and Thai Boxing.


Question: What is a koofiyad?

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

Answer: an embroidered fez

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. <hl> On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez . <hl>

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, <hl> an embroidered fez <hl>.

On their heads, they often wrap a colorful turban or wear the koofiyad, <hl> an embroidered fez <hl> .


Question: What do Somali men wear when they aren't wearing Western clothing?

Answer: the macawis

<hl> When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis , which is a sarong-like garment worn around the waist. <hl> On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear <hl> the macawis <hl>, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear <hl> the macawis <hl> , which is a sarong-like garment worn around the waist.


Question: Where is the macawis worn?

Answer: around the waist

<hl> When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist . <hl> On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn <hl> around the waist <hl>. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn <hl> around the waist <hl> .


Question: What piece of clothing is the macawis similar to?

Answer: sarong

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is <hl> a sarong -like garment worn around the waist. <hl> On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a <hl> sarong <hl>-like garment worn around the waist. On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez.

a <hl> sarong <hl> -like garment worn around the waist.


Question: Aside from the koofiyad, what do Somali men wear on their head?

Answer: turban

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. <hl> On their heads, they often wrap a colorful turban or wear the koofiyad, an embroidered fez. <hl>

When not dressed in Westernized clothing such as jeans and t-shirts, Somali men typically wear the macawis, which is a sarong-like garment worn around the waist. On their heads, they often wrap a colorful <hl> turban <hl> or wear the koofiyad, an embroidered fez.


Question: What is the jellabiya?

Answer: a long white garment

<hl> Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in the Arab world. <hl>

Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), <hl> a long white garment <hl> common in the Arab world.


Question: Along with jellabiyad, what is the jellabiya called in Somali?

Answer: qamiis

<hl> Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in the Arab world. <hl>

Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or <hl> qamiis <hl> in Somali), a long white garment common in the Arab world.


Question: In what region do men commonly wear the jellabiya?

Answer: the Arab world

<hl> Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in the Arab world . <hl>

Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in <hl> the Arab world <hl>.

Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (jellabiyad or qamiis in Somali), a long white garment common in <hl> the Arab world <hl> .


Question: What is the regular garment of Somali women?

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

Answer: the guntiino

<hl> During regular, day-to-day activities, Somali women usually wear the guntiino , a long stretch of cloth tied over the shoulder and draped around the waist. <hl> It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear <hl> the guntiino <hl>, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear <hl> the guntiino <hl> , a long stretch of cloth tied over the shoulder and draped around the waist.


Question: What is the guntiino normally made from?

Answer: alandi

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. <hl> It is usually made out of alandi , which is a textile common in the Horn region and some parts of North Africa. <hl> The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of <hl> alandi <hl>, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

It is usually made out of <hl> alandi <hl> , which is a textile common in the Horn region and some parts of North Africa.


Question: What is the usual formal attire for Somali women?

Answer: the dirac

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. <hl> For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac . <hl> It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear <hl> the dirac <hl>. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

For more formal settings, such as at weddings or religious celebrations like Eid, women wear <hl> the dirac <hl> .


Question: Along with silk, saree fabric or chiffon, what might the dirac be made out of?

Answer: taffeta

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. <hl> It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. <hl> The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, <hl> taffeta <hl> or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as the gorgorad, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.


Question: What is the underskirt of the dirac called?

Answer: the gorgorad

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. <hl> Known as the gorgorad , the underskirt is made out of silk and serves as a key part of the overall outfit. <hl> The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

During regular, day-to-day activities, Somali women usually wear the guntiino, a long stretch of cloth tied over the shoulder and draped around the waist. It is usually made out of alandi, which is a textile common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the dirac. It is a long, light, diaphanous voile dress made of silk, chiffon, taffeta or saree fabric. The gown is worn over a full-length half-slip and a brassiere. Known as <hl> the gorgorad <hl>, the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. The fabric is typically acquired from Somali clothing stores in tandem with the gorgorad. In the past, dirac fabric was also frequently purchased from South Asian merchandisers.

Known as <hl> the gorgorad <hl> , the underskirt is made out of silk and serves as a key part of the overall outfit.


Question: What is the name of the headscarf worn by married women?

Married women tend to sport headscarves referred to as shaash. They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.

Answer: shaash

<hl> Married women tend to sport headscarves referred to as shaash . <hl> They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.

Married women tend to sport headscarves referred to as <hl> shaash <hl>. They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.

Married women tend to sport headscarves referred to as <hl> shaash <hl> .


Question: What is the name of the shawl that married women wear on their upper bodies?

Answer: garbasaar

Married women tend to sport headscarves referred to as shaash. <hl> They also often cover their upper body with a shawl, which is known as garbasaar . <hl> Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.

Married women tend to sport headscarves referred to as shaash. They also often cover their upper body with a shawl, which is known as <hl> garbasaar <hl>. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn.

They also often cover their upper body with a shawl, which is known as <hl> garbasaar <hl> .


Question: Along with abaya, what is a traditional Arab garment sometimes worn by Somali women?

Answer: the jilbab

Married women tend to sport headscarves referred to as shaash. They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. <hl> Traditional Arabian garb, such as the jilbab and abaya, is also commonly worn. <hl>

Married women tend to sport headscarves referred to as shaash. They also often cover their upper body with a shawl, which is known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as <hl> the jilbab <hl> and abaya, is also commonly worn.


Question: What is the jewelry worn by Somali women commonly made from?

Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.

Answer: gold

<hl> Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. <hl> During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.

Additionally, Somali women have a long tradition of wearing <hl> gold <hl> jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.


Question: Along with anklets, what pieces of jewelry are traditionally worn by Somali women?

Answer: necklaces

Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. <hl> Many Somali women by tradition also wear gold necklaces and anklets. <hl>

Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold <hl> necklaces <hl> and anklets.


Question: What type of jewelry do Somali women wear at their weddings?

Answer: gold

<hl> Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. <hl> During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.

Additionally, Somali women have a long tradition of wearing <hl> gold <hl> jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.


Question: In what year was the Somali flag invented?

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

Answer: 1954

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. <hl> It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. <hl> Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in <hl> 1954 <hl> by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.


Question: Who devised the Somali flag?

Answer: Mohammed Awale Liban

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. <hl> It was created in 1954 by the Somali scholar Mohammed Awale Liban , after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. <hl> Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar <hl> Mohammed Awale Liban <hl>, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

It was created in 1954 by the Somali scholar <hl> Mohammed Awale Liban <hl> , after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design.


Question: What was Mohammed Awale Liban by profession?

Answer: scholar

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. <hl> It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. <hl> Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali <hl> scholar <hl> Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.


Question: What is the star at the center of the Somali flag called?

Answer: Star of Unity

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. <hl> The five-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia. <hl>

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed <hl> Star of Unity <hl> in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.


Question: How many points does the Star of Unity have?

Answer: five

The five -pointed

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. <hl> The five -pointed <hl> Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.

The Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The <hl> five <hl>-pointed Star of Unity in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.


Question: What is the one culinary tradition that is present among all Somali regional cuisines?

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated.

Answer: all food is served halal

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. <hl> Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal . <hl> There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated.

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: <hl> all food is served halal <hl>. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated.

Despite the variety, there remains one thing that unites the various regional cuisines: <hl> all food is served halal <hl> .


Question: What type of meat is never present in halal dishes?

Answer: pork

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. <hl> There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. <hl>

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no <hl> pork <hl> dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated.


Question: What beverage is not halal?

Answer: alcohol

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. <hl> There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. <hl>

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, <hl> alcohol <hl> is not served, nothing that died on its own is eaten, and no blood is incorporated.


Question: Along with alcohol, what liquid is never present in halal food?

Answer: blood

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. <hl> There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. <hl>

Somali cuisine varies from region to region and consists of a fusion of diverse culinary influences. It is the product of Somalia's rich tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no <hl> blood <hl> is incorporated.


Question: What is the English word for qado?

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Answer: lunch

Qado or lunch is often elaborate.

<hl> Qado or lunch is often elaborate. <hl> Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Qado or <hl> lunch <hl> is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.


Question: What is bariis in English?

Answer: rice

Qado or lunch is often elaborate. <hl> Varieties of bariis ( rice ), the most popular probably being basmati, usually serve as the main dish. <hl> Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Qado or lunch is often elaborate. Varieties of bariis (<hl> rice <hl>), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Varieties of bariis ( <hl> rice <hl> ), the most popular probably being basmati, usually serve as the main dish.


Question: What is the most popular variety of bariis?

Answer: basmati

Qado or lunch is often elaborate. <hl> Varieties of bariis (rice), the most popular probably being basmati , usually serve as the main dish. <hl> Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being <hl> basmati <hl>, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm.

Varieties of bariis (rice), the most popular probably being <hl> basmati <hl> , usually serve as the main dish.


Question: When is the latest a Somali might eat dinner during Ramadan?

Answer: 11 pm

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. <hl> During Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm . <hl>

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after Tarawih prayers; sometimes as late as <hl> 11 pm <hl>.

During Ramadan, supper is often served after Tarawih prayers; sometimes as late as <hl> 11 pm <hl> .


Question: After what event during Ramadan is dinner served?

Answer: Tarawih prayers

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. <hl> During Ramadan, supper is often served after Tarawih prayers ; sometimes as late as 11 pm. <hl>

Qado or lunch is often elaborate. Varieties of bariis (rice), the most popular probably being basmati, usually serve as the main dish. Spices like cumin, cardamom, cloves, cinnamon, and garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan, supper is often served after <hl> Tarawih prayers <hl>; sometimes as late as 11 pm.

During Ramadan, supper is often served after <hl> Tarawih prayers <hl> ; sometimes as late as 11 pm.


Question: What is another term for xalwo?

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Answer: halva

<hl> Xalwo ( halva ) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. <hl> It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Xalwo (<hl> halva <hl>) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Xalwo ( <hl> halva <hl> ) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions.


Question: Along with wedding receptions, when is xalwo often consumed?

Answer: Eid celebrations

<hl> Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. <hl> It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

Xalwo (halva) is a popular confection eaten during festive occasions, such as <hl> Eid celebrations <hl> or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.


Question: What do the Somalis call frankincense?

Answer: lubaan

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. <hl> After meals, homes are traditionally perfumed using frankincense ( lubaan ) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad. <hl>

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (<hl> lubaan <hl>) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

After meals, homes are traditionally perfumed using frankincense ( <hl> lubaan <hl> ) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.


Question: What is the English word for cunnsi?

Answer: incense

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. <hl> After meals, homes are traditionally perfumed using frank incense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad. <hl>

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frank<hl> incense <hl> (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.

After meals, homes are traditionally perfumed using frank <hl> incense <hl> (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad.


Question: What do the Somalis call incense burners?

Answer: dabqaad

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. <hl> After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a dabqaad . <hl>

Xalwo (halva) is a popular confection eaten during festive occasions, such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a <hl> dabqaad <hl>.

After meals, homes are traditionally perfumed using frankincense (lubaan) or incense (cuunsi), which is prepared inside an incense burner referred to as a <hl> dabqaad <hl> .


Question: When did Somalis begin to render their language using the Latin alphabet?

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Answer: 1972

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. <hl> With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. <hl> Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in <hl> 1972 <hl> to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.


Question: Who is the most well-known modern Somali writer?

Answer: Nuruddin Farah

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. <hl> Of these modern writers, Nuruddin Farah is probably the most celebrated. <hl> Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, <hl> Nuruddin Farah <hl> is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.


Question: In what year did Nuruddin Farah win the Neustadt International Prize for Literature?

Answer: 1998

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. <hl> Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. <hl> Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the <hl> 1998 <hl> Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.


Question: Who wrote Ignorance is the enemy of love?

Answer: Farah Mohamed Jama Awl

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. <hl> Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. <hl> Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. <hl> Farah Mohamed Jama Awl <hl> is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.


Question: Who won the 2010 Betty Trask Prize?

Answer: Nadifa Mohamed

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. <hl> Young upstart Nadifa Mohamed was also awarded the 2010 Betty Trask Prize. <hl> Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.

Somali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Of these modern writers, Nuruddin Farah is probably the most celebrated. Books such as From a Crooked Rib and Links are considered important literary achievements, works which have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Young upstart <hl> Nadifa Mohamed <hl> was also awarded the 2010 Betty Trask Prize. Additionally, Mohamed Ibrahim Warsame 'Hadrawi' is considered by many to be the greatest living Somali poet, and several of his works have been translated internationally.


Question: What is the Somali system of customary law?

Somalis for centuries have practiced a form of customary law, which they call Xeer. Xeer is a polycentric legal system where there is no monopolistic agent that determines what the law should be or how it should be interpreted.

Answer: Xeer

<hl> Somalis for centuries have practiced a form of customary law, which they call Xeer . <hl> Xeer is a polycentric legal system where there is no monopolistic agent that determines what the law should be or how it should be interpreted.

Somalis for centuries have practiced a form of customary law, which they call <hl> Xeer <hl>. Xeer is a polycentric legal system where there is no monopolistic agent that determines what the law should be or how it should be interpreted.

Somalis for centuries have practiced a form of customary law, which they call <hl> Xeer <hl> .


Question: In what century did the Xeer system begin?

The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.

Answer: 7th

<hl> The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. <hl> There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.

The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the <hl> 7th <hl> century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.


Question: In what region did the Xeer system develop?

Answer: the Horn of Africa

<hl> The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. <hl> There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.

The Xeer legal system is assumed to have developed exclusively in <hl> the Horn of Africa <hl> since approximately the 7th century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous.


Question: What fact about Somali legal terms implies that Xeer developed locally?

Answer: devoid of loan words

The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. <hl> The fact that Somali legal terminology is practically devoid of loan words from foreign languages suggests that Xeer is truly indigenous. <hl>

The Xeer legal system is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. There is no evidence that it developed elsewhere or was greatly influenced by any foreign legal system. The fact that Somali legal terminology is practically <hl> devoid of loan words <hl> from foreign languages suggests that Xeer is truly indigenous.


Question: In the Xeer system, what are judges called?

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. Thus, one can find odayal (judges), xeer boggeyaal (jurists), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law.

Answer: odayal

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. <hl> Thus, one can find odayal (judges), xeer boggeyaal (jurists), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law. <hl>

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. Thus, one can find <hl> odayal <hl> (judges), xeer boggeyaal (jurists), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law.


Question: What does xeer boggeyaal mean in English?

Answer: jurists

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. <hl> Thus, one can find odayal (judges), xeer boggeyaal ( jurists ), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law. <hl>

The Xeer legal system also requires a certain amount of specialization of different functions within the legal framework. Thus, one can find odayal (judges), xeer boggeyaal (<hl> jurists <hl>), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law.

Thus, one can find odayal (judges), xeer boggeyaal ( <hl> jurists <hl> ), guurtiyaal (detectives), garxajiyaal (attorneys), murkhaatiyal (witnesses) and waranle (police officers) to enforce the law.