Question: What major sports venue in New Delhi bears the name of the former prime minister Indira Gandhi?

Answer: Indira Gandhi Indoor Stadium

<hl> Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium , Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex. <hl>

Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, <hl> Indira Gandhi Indoor Stadium <hl>, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex.

Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, <hl> Indira Gandhi Indoor Stadium <hl> , Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex.


Question: The Jawaharlal Nehru Stadium is located in which Indian city?

Answer: New Delhi

<hl> Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex. <hl>

Major sporting venues in <hl> New Delhi <hl> include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex.


Question: In which Indian city is the Siri Fort Sports Complex located?

Answer: New Delhi

<hl> Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex. <hl>

Major sporting venues in <hl> New Delhi <hl> include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex.


Question: The Dhyan Chand National Stadium is located in which major Indian city?

Answer: New Delhi

<hl> Major sporting venues in New Delhi include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex. <hl>

Major sporting venues in <hl> New Delhi <hl> include the Jawaharlal Nehru Stadium, Ambedkar Stadium, Indira Gandhi Indoor Stadium, Feroz Shah Kotla Ground, R.K. Khanna Tennis Complex, Dhyan Chand National Stadium and Siri Fort Sports Complex.


Question: What was the estimated net State Domestic Product of New Delhi for 2010?

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.

Answer: ₹1595 billion

New Delhi is the largest commercial city in northern India. <hl> It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. <hl> As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of <hl> ₹1595 billion <hl> (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.


Question: The per capita income of New Delhi was second only to what Indian municipality?

Answer: Goa

second highest in India after Goa .

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, <hl> second highest in India after Goa . <hl> GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after <hl> Goa <hl>. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.

second highest in India after <hl> Goa <hl> .


Question: What was the 2012-13 current price estimate for GSDP in Delhi?

Answer: Rs 3.88 trillion

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, <hl> second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12. <hl>

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at <hl> Rs 3.88 trillion <hl> (short scale) against Rs 3.11 trillion (short scale) in 2011-12.


Question: What is the per capita income of Delhi as of 2013?

Answer: Rs. 230000

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. <hl> As of 2013, the per capita income of Delhi was Rs. 230000 , second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12. <hl>

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was <hl> Rs. 230000 <hl>, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.

As of 2013, the per capita income of Delhi was <hl> Rs. 230000 <hl> , second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12.


Question: What was the 2011-12 GSDP estimate for Delhi?

Answer: Rs 3.11 trillion

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, <hl> second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against Rs 3.11 trillion (short scale) in 2011-12. <hl>

New Delhi is the largest commercial city in northern India. It has an estimated net State Domestic Product (FY 2010) of ₹1595 billion (US$23 billion) in nominal terms and ~₹6800 billion (US$100 billion) in PPP terms. As of 2013, the per capita income of Delhi was Rs. 230000, second highest in India after Goa. GSDP in Delhi at the current prices for 2012-13 is estimated at Rs 3.88 trillion (short scale) against <hl> Rs 3.11 trillion <hl> (short scale) in 2011-12.


Question: What is the name of the large commercial and financial district located in the northern part of New Delhi?

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

Answer: Connaught Place

<hl> Connaught Place , one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. <hl> Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

<hl> Connaught Place <hl>, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

<hl> Connaught Place <hl> , one of North India's largest commercial and financial centres, is located in the northern part of New Delhi.


Question: New Delhi's service sector has expanded largely due to skilled workers that speak what language?

Answer: English

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. <hl> The city's service sector has expanded due in part to the large skilled English -speaking workforce that has attracted many multinational companies. <hl> Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled <hl> English <hl>-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

The city's service sector has expanded due in part to the large skilled <hl> English <hl> -speaking workforce that has attracted many multinational companies.


Question: What is one of the key service industries of New Delhi?

Answer: information technology

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. <hl> Key service industries include information technology , telecommunications, hotels, banking, media and tourism. <hl>

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include <hl> information technology <hl>, telecommunications, hotels, banking, media and tourism.

Key service industries include <hl> information technology <hl> , telecommunications, hotels, banking, media and tourism.


Question: Prior to the expansion of the service sector, what sector was the largest employer in New Delhi?

Answer: Government

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. <hl> Government and quasi government sector was the primary employer in New Delhi. <hl> The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. <hl> Government <hl> and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.


Question: The large skilled English-speaking workforce of New Delhi has been able to attract what type of organizations to the city?

Answer: multinational companies

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. <hl> The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many multinational companies . <hl> Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

Connaught Place, one of North India's largest commercial and financial centres, is located in the northern part of New Delhi. Adjoining areas such as Barakhamba Road, ITO are also major commercial centres. Government and quasi government sector was the primary employer in New Delhi. The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many <hl> multinational companies <hl>. Key service industries include information technology, telecommunications, hotels, banking, media and tourism.

The city's service sector has expanded due in part to the large skilled English-speaking workforce that has attracted many <hl> multinational companies <hl> .


Question: According to the 2011 World Health Report, where does New Delhi rank in terms of economic activity?

The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

Answer: 39

<hl> The 2011 World Wealth Report ranks economic activity in New Delhi at 39 , but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. <hl> New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

The 2011 World Wealth Report ranks economic activity in New Delhi at <hl> 39 <hl>, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

The 2011 World Wealth Report ranks economic activity in New Delhi at <hl> 39 <hl> , but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg.


Question: New Delhi shares the position as the most targeted retail destination in Asia-Pacific markets with what other city?

Answer: Beijing

The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. <hl> New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets. <hl>

The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with <hl> Beijing <hl> shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.


Question: What organization ranked New Delhi 39th in economic activity in 2011?

Answer: World Wealth Report

<hl> The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. <hl> New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

The 2011 <hl> World Wealth Report <hl> ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.


Question: In which year was New Delhi ranked 39th in economic activity by the World Wealth Report?

Answer: 2011

<hl> The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. <hl> New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

The <hl> 2011 <hl> World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.


Question: Major cities like Jakarta and Johannesburg rank below New Delhi in what key statistic?

Answer: economic activity

<hl> The 2011 World Wealth Report ranks economic activity in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. <hl> New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.

The 2011 World Wealth Report ranks <hl> economic activity <hl> in New Delhi at 39, but overall the capital is ranked at 37, above cities like Jakarta and Johannesburg. New Delhi with Beijing shares the top position as the most targeted emerging markets retail destination among Asia-Pacific markets.


Question: What government body is responsible for releasing the annual official economic report for Delhi?

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

Answer: The Government of National Capital Territory of Delhi

<hl> The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. <hl> According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

<hl> The Government of National Capital Territory of Delhi <hl> does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.


Question: New Delhi's Per Capita income grew by what percentage in 2009-10?

Answer: 16.2%

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). <hl> In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. <hl> New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by <hl> 16.2% <hl> to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.


Question: What was New Delhi's Per Capita GDP in dollars for 2009-10?

Answer: $6,860

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. <hl> New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. <hl> The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at <hl> $6,860 <hl> during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.


Question: What was the 2008-09 Per Capita income of New Delhi?

Answer: Rs.1,16,886

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). <hl> In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. <hl> New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of <hl> Rs.1,16,886 <hl> ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.


Question: What was the 2004-05 State Domestic Product of Delhi?

Answer: 83,085 crores

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. <hl> 83,085 crores (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). <hl> In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.

The Government of National Capital Territory of Delhi does not release any economic figures specifically for New Delhi but publishes an official economic report on the whole of Delhi annually. According to the Economic Survey of Delhi, the metropolis has a net State Domestic Product (SDP) of Rs. <hl> 83,085 crores <hl> (for the year 2004–05) and a per capita income of Rs. 53,976($1,200). In the year 2008–09 New Delhi had a Per Capita Income of Rs.1,16,886 ($2,595).It grew by 16.2% to reach Rs.1,35,814 ($3,018) in 2009–10 fiscal. New Delhi's Per Capita GDP (at PPP) was at $6,860 during 2009–10 fiscal, making it one of the richest cities in India. The tertiary sector contributes 78.4% of Delhi's gross SDP followed by secondary and primary sectors with 20.2% and 1.4% contribution respectively.


Question: What was the gross state domestic product of Delhi for 2011-12?

The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an increase of 18.7 per cent over the previous fiscal.

Answer: Rs 3.13 lakh crore

<hl> The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore , which is an increase of 18.7 per cent over the previous fiscal. <hl>

The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at <hl> Rs 3.13 lakh crore <hl>, which is an increase of 18.7 per cent over the previous fiscal.

The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at <hl> Rs 3.13 lakh crore <hl> , which is an increase of 18.7 per cent over the previous fiscal.


Question: The GSDP of Delhi increased by what percentage over the previous year in 2011-12?

Answer: 18.7

<hl> The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an increase of 18.7 per cent over the previous fiscal. <hl>

The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an increase of <hl> 18.7 <hl> per cent over the previous fiscal.


Question: In which fiscal year was the GSDP of Delhi estimated at Rs 3.13 lakh crore?

Answer: 2011-12

<hl> The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an increase of 18.7 per cent over the previous fiscal. <hl>

The gross state domestic product (GSDP) of Delhi at current prices for the year <hl> 2011-12 <hl> has been estimated at Rs 3.13 lakh crore, which is an increase of 18.7 per cent over the previous fiscal.


Question: Did the GSDP of Delhi in 2011-12 increase or decrease from the previous fiscal year?

Answer: increase

<hl> The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an increase of 18.7 per cent over the previous fiscal. <hl>

The gross state domestic product (GSDP) of Delhi at current prices for the year 2011-12 has been estimated at Rs 3.13 lakh crore, which is an <hl> increase <hl> of 18.7 per cent over the previous fiscal.


Question: In what city is the Asian and Pacific Centre for Transfer of Technology located?

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi. New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

Answer: New Delhi

The city is home to numerous international organisations. <hl> The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi . <hl> New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl>. New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl> .


Question: What major city is home to most regional UN offices in India?

Answer: New Delhi

The city is home to numerous international organisations. <hl> The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi . <hl> New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl>. New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl> .


Question: What is one regional UN office located in New Delhi?

Answer: UNDP

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi. <hl> New Delhi is home to most UN regional offices in India namely the UNDP , UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS. <hl>

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi. New Delhi is home to most UN regional offices in India namely the <hl> UNDP <hl>, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

New Delhi is home to most UN regional offices in India namely the <hl> UNDP <hl> , UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.


Question: The regional office of the World Bank in India is located in what city?

Answer: New Delhi

The city is home to numerous international organisations. <hl> The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi . <hl> New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl>. New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl> .


Question: The regional offices of the IMF, UNICEF, and UNESCO are all located in what major Indian city?

Answer: New Delhi

The city is home to numerous international organisations. <hl> The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in New Delhi . <hl> New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The city is home to numerous international organisations. The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl>. New Delhi is home to most UN regional offices in India namely the UNDP, UNODC, UNESCO, UNICEF, WFP, UNV, UNCTAD, FAO, UNFPA, WHO, World Bank, ILO, IMF, UNIFEM, IFC and UNAIDS.

The Asian and Pacific Centre for Transfer of Technology of the UNESCAP servicing the Asia-Pacific region is headquartered in <hl> New Delhi <hl> .


Question: Who do the Shia believe are the rightful successors of Muhammad?

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Answer: Imams

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the <hl> Imams <hl> are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: What is the Shia Islam doctrine of religious, spiritual and political leadership of the Ummah?

Answer: Imamah

<hl> Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

<hl> Imamah <hl> (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: Who do the Iamas provide guidance to?

Answer: their tariqa followers

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah. <hl>

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to <hl> their tariqa followers <hl> as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: What are Imams possessed of?

Answer: divine knowledge and authority

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of <hl> divine knowledge and authority <hl> (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: Whose family are the Ahl al-Bayt a part of?

Answer: Muhammad

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad , and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of <hl> Muhammad <hl>, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

The Shia believe that the Imams are the true Caliphs or rightful successors of <hl> Muhammad <hl> , and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad.


Question: What is the Shia Islam doctrine called?

Answer: Imamah

<hl> Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

<hl> Imamah <hl> (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: Who do the Shia believe are the true successors of Muhammad?

Answer: Imams

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the <hl> Imams <hl> are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: What is the role of Imams?

Answer: providing commentary and interpretation of the Quran

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah. <hl>

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of <hl> providing commentary and interpretation of the Quran <hl> as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: Who do the Shia believe are possessed of divine knowledge and authority?

Answer: Imams

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. <hl> The Shia believe that the Imams are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. <hl> These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.

Imamah (Arabic: إمامة) is the Shia Islam doctrine (belief) of religious, spiritual and political leadership of the Ummah. The Shia believe that the <hl> Imams <hl> are the true Caliphs or rightful successors of Muhammad, and further that Imams are possessed of divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance to their tariqa followers as is the case of the living Imams of the Nizari Ismaili tariqah.


Question: Who believe that Imamah is of the Principles of Faith?

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

Answer: Shias

<hl> Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah. <hl> So the same logic that necessitated the assignment of prophets also is applied for Imamah. That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

<hl> Shias <hl> believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.


Question: On what day was Ali appointed as the prophet's successor?

Answer: Ghadir Khumm

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah. So the same logic that necessitated the assignment of prophets also is applied for Imamah. That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. <hl> They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm . <hl>

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of <hl> Ghadir Khumm <hl>.

They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of <hl> Ghadir Khumm <hl> .


Question: What verse in the quran expresses the necessity to the appointment of the prophets?

Answer: 4:165

<hl> Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah. <hl> So the same logic that necessitated the assignment of prophets also is applied for Imamah. That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse <hl> 4:165 <hl> of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.


Question: Who must assign a successor after the demise of a prophet?

Answer: Allah

<hl> Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah .So <hl> the same logic that necessitated the assignment of prophets also is applied for Imamah. That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against <hl> Allah <hl>.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against <hl> Allah <hl> .So


Question: What must a prophet do?

Answer: guide the people

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah. So the same logic that necessitated the assignment of prophets also is applied for Imamah. <hl> That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to guide the people without any deviation in religion. <hl> They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.

Shias believe that Imamah is of the Principles of Faith (Usul al-Din).As the verse 4:165 of quran expresses the necessity to the appointment of the prophets; so after the demise of the prophet who will play the role of the prophet; till the people have not any plea against Allah.So the same logic that necessitated the assignment of prophets also is applied for Imamah.That is Allah Must assign someone similar to prophet in his attributes and Ismah as his successor to <hl> guide the people <hl> without any deviation in religion. They refer to the verse (...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...) 5:3 of Quran which was revealed to the prophet when he appointed Ali as his successor at the day of Ghadir Khumm.


Question: Why did different sects come about within Shiism?

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Answer: they differed over their Imams' successions

<hl> Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions , just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. <hl> Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Within Shia Islam (Shiism), the various sects came into being because <hl> they differed over their Imams' successions <hl>, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Within Shia Islam (Shiism), the various sects came into being because <hl> they differed over their Imams' successions <hl> , just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad.


Question: What great separation came to be from a dispute over the succession to Muhammad?

Answer: Shia - Sunni

<hl> Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. <hl> Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the <hl> Shia - Sunni <hl> separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.


Question: What does each Shia tariqah follow?

Answer: its own particular Imam's dynasty

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. <hl> Each Shia tariqah followed its own particular Imam's dynasty , thus resulting in different numbers of Imams for each particular Shia tariqah. <hl> When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed <hl> its own particular Imam's dynasty <hl>, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Each Shia tariqah followed <hl> its own particular Imam's dynasty <hl> , thus resulting in different numbers of Imams for each particular Shia tariqah.


Question: What is the literal meaning of tariqah?

Answer: path

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. <hl> Each succession dispute brought forth a different tariqah (literal meaning ' path '; extended meaning 'sect') within Shia Islam. <hl> Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning '<hl> path <hl>'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation.

Each succession dispute brought forth a different tariqah (literal meaning ' <hl> path <hl> '; extended meaning 'sect') within Shia Islam.


Question: What is it called when the last Imam or his unborn successor goes into concealment?

Answer: The Occultation

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. <hl> When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, The Occultation . <hl>

Within Shia Islam (Shiism), the various sects came into being because they differed over their Imams' successions, just as the Shia - Sunni separation within Islam itself had come into being from the dispute that had arisen over the succession to Muhammad. Each succession dispute brought forth a different tariqah (literal meaning 'path'; extended meaning 'sect') within Shia Islam. Each Shia tariqah followed its own particular Imam's dynasty, thus resulting in different numbers of Imams for each particular Shia tariqah. When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, <hl> The Occultation <hl>.

When the dynastic line of the separating successor Imam ended with no heir to succeed him, then either he (the last Imam) or his unborn successor was believed to have gone into concealment, that is, <hl> The Occultation <hl> .


Question: What is the basic characteristis of Muhammad and the prophets?

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]

Answer: their nobility

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] <hl> And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility .[original research?] <hl> For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. "[b][improper synthesis?]

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was <hl> their nobility <hl>.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]

And that is maybe why the basic characteristic of Muhammad and other prophets was <hl> their nobility <hl> .[original research?]


Question: What religion were all of Muhammad's ancestors?

Answer: Muslims

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] <hl> It is believed that all Muhammad's ancestors up to Adam were true Muslims . <hl> [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. "[b][improper synthesis?]

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true <hl> Muslims <hl>. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]

It is believed that all Muhammad's ancestors up to Adam were true <hl> Muslims <hl> .


Question: Who does the Quran say was also from a pious family?

Answer: Jesus

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. <hl> [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. <hl> "[b][improper synthesis?]

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] <hl> Jesus <hl> was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]


Question: What is forbidden for the Divine Leader?

Answer: not to be from the family of Muhammad

<hl> It is forbidden for the Divine Leader not to be from the family of Muhammad .[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. <hl> That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. "[b][improper synthesis?]

It is forbidden for the Divine Leader <hl> not to be from the family of Muhammad <hl>.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]

It is forbidden for the Divine Leader <hl> not to be from the family of Muhammad <hl> .[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader.


Question: What is the sign that indicates the Divine Leader?

Answer: his well-known ties of kinship with Muhammad

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. <hl> That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. <hl> Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. "[b][improper synthesis?]

It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is <hl> his well-known ties of kinship with Muhammad <hl> and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]


Question: What word literally means a person who stands or walks in front?

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

Answer: Imām

<hl> The word " Imām " denotes a person who stands or walks "in front". <hl> For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

The word "<hl> Imām <hl>" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

The word " <hl> Imām <hl> " denotes a person who stands or walks "in front".


Question: For Sunni Islam, what does the word Imam commonly mean?

Answer: a person who leads the course of prayer in the mosque

The word "Imām" denotes a person who stands or walks "in front". <hl> For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque . <hl> It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean <hl> a person who leads the course of prayer in the mosque <hl>. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

For Sunni Islam, the word is commonly used to mean <hl> a person who leads the course of prayer in the mosque <hl> .


Question: What does the word madhhab mean?

Answer: school of thought

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. <hl> It also means the head of a madhhab (" school of thought "). <hl> However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("<hl> school of thought <hl>"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam.

It also means the head of a madhhab (" <hl> school of thought <hl> ").


Question: What does Imam mean in its proper religious context?

Answer: members of the house of Muhammad designated as infallible

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). <hl> However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those members of the house of Muhammad designated as infallible by the preceding Imam. <hl>

The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a madhhab ("school of thought"). However, from the Shia point of view this is merely the basic understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable only to those <hl> members of the house of Muhammad designated as infallible <hl> by the preceding Imam.


Question: What group do the Shia tariqahs belong to?

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.

Answer: Shia

<hl> Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. <hl> After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.

Although all these different <hl> Shia <hl> tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.


Question: What has happened to some of the Shia tariqahs last Imams?

Answer: Occultation

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. <hl> After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. <hl> The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into <hl> Occultation <hl> and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.


Question: Who deny the concept of Occulation?

Answer: Shia Nizari Ismailis

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. <hl> After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. <hl> The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the <hl> Shia Nizari Ismailis <hl> who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.


Question: What kind of Imam do Shia Nizari Ismailis have?

Answer: present and living

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. <hl> The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] <hl> Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a <hl> present and living <hl> Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would come to an end.


Question: What would happen to the Nizari Ismaili if the Imam fails to leave a successor?

Answer: come to an end

would come to an end .

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être <hl> would come to an end . <hl>

Although all these different Shia tariqahs belong to the Shia group (as opposed to the Sunni group) in Islam, there are major doctrinal differences between the main Shia tariqahs. After that there is the complete doctrinal break between all the different Shia tariqahs whose last Imams have gone into Occultation and the Shia Nizari Ismailis who deny the very concept of Occultation. The Shia Nizari Ismailis by definition have to have a present and living Imam until the end of time.[citation needed] Thus if any living Nizari Ismaili Imam fails to leave behind a successor after him then the Nizari Ismailism’s cardinal principle would be broken and it’s very raison d'être would <hl> come to an end <hl>.