Question: Who ruled when the Kingdom of Pontus' was at it's biggest?

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

Answer: Mithridates VI

<hl> The kingdom grew to its largest extent under Mithridates VI , who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. <hl> Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under <hl> Mithridates VI <hl>, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under <hl> Mithridates VI <hl> , who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia.


Question: Who called themselves King Mithridates Eupator Dionysus?

Answer: Mithridates VI

<hl> The kingdom grew to its largest extent under Mithridates VI , who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. <hl> Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under <hl> Mithridates VI <hl>, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under <hl> Mithridates VI <hl> , who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia.


Question: What hairstyle did Mithridates IV copy from Alexander?

Answer: anastole

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". <hl> Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. <hl> After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the <hl> anastole <hl> hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.


Question: Who did the Macedoniankings claim Mithridates IV descended from?

Answer: Herakles

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". <hl> Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. <hl> After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of <hl> Herakles <hl> whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.


Question: Pontus was defeated in what wars?

Answer: Mithridatic

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. <hl> After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom. <hl>

The kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as "King Mithridates Eupator Dionysus." and as the "great liberator". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the <hl> Mithridatic <hl> wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.


Question: Orontid Armenia was given to Alexander the Great after he took control of what area?

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Answer: Persia

<hl> Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia . <hl> Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of <hl> Persia <hl>. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of <hl> Persia <hl> .


Question: Who did Alexander apoint to govern Armenia?

Answer: Mithranes

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. <hl> Alexander appointed an Orontid named Mithranes to govern Armenia. <hl> Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named <hl> Mithranes <hl> to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.


Question: Armenia became a vassal state of what Empire?

Answer: Seleucid

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. <hl> Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. <hl> Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the <hl> Seleucid <hl> Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.


Question: What year did Armenia split into Greater Armenia and Armenia Sophene?

Answer: 212 BC

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. <hl> Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. <hl> The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end <hl> 212 BC <hl> the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.


Question: Who attacked Armenia when they became too distant from Seleucid rule?

Answer: Antiochus III the Great

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. <hl> The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers. <hl>

Orontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that <hl> Antiochus III the Great <hl> waged war on them during his reign and replaced their rulers.


Question: When did the Seleucid defeat the Battle of Magnesia?

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

Answer: 190 BC

<hl> After the Seleucid defeat at the Battle of Magnesia in 190 BC , the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. <hl> During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

After the Seleucid defeat at the Battle of Magnesia in <hl> 190 BC <hl>, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

After the Seleucid defeat at the Battle of Magnesia in <hl> 190 BC <hl> , the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188.


Question: Who was the first king of Artaxiad dynasty of Armenia?

Answer: Artaxias

<hl> After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. <hl> During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with <hl> Artaxias <hl> becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.


Question: Artaxian coins called some Armenian kings what?

Answer: Philhellenes

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. <hl> Some coins describe the Armenian kings as " Philhellenes ". <hl> During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "<hl> Philhellenes <hl>". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

Some coins describe the Armenian kings as " <hl> Philhellenes <hl> ".


Question: What years did Tigranes the Great reign?

Answer: 95–55 BC

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". <hl> During the reign of Tigranes the Great ( 95–55 BC ), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. <hl> Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (<hl> 95–55 BC <hl>), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.

During the reign of Tigranes the Great ( <hl> 95–55 BC <hl> ), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis.


Question: Which Tigranes successor composed Greek tragedies?

Answer: Artavasdes II

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. <hl> Tigranes' successor Artavasdes II even composed Greek tragedies himself. <hl>

After the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as "Philhellenes". During the reign of Tigranes the Great (95–55 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor <hl> Artavasdes II <hl> even composed Greek tragedies himself.


Question: When did Andragoras proclaim his independence?

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Answer: 247 BC

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). <hl> In 247 BC , following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. <hl> He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In <hl> 247 BC <hl>, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

In <hl> 247 BC <hl> , following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship.


Question: When did Andragoras' reign end?

Answer: 238 BCE

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. <hl> He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. <hl> Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until <hl> 238 BCE <hl> when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.


Question: Who killed Andragoras?

Answer: Arsaces

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. <hl> He ruled until 238 BCE when Arsaces , the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. <hl> Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when <hl> Arsaces <hl>, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

He ruled until 238 BCE when <hl> Arsaces <hl> , the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty.


Question: What tribe was Arsaces the leader of?

Answer: Parni

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. <hl> He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. <hl> Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the <hl> Parni <hl> tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.


Question: When did Antiochus III regain territory from Arsaces II?

Answer: 209 BC

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. <hl> Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. <hl> Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.

Parthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in <hl> 209 BC <hl> from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168–165 BCE), that the Arsacids would again begin to assert their independence.


Question: The Seleucids invaded Mesopotamia under whose guidance?

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

Answer: Antiochus VII Sidetes

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). <hl> The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. <hl> After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under <hl> Antiochus VII Sidetes <hl> (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.


Question: Who was Antiochus VII Sidetes killed by which army?

Answer: Parthian

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). <hl> The Seleucid– Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. <hl> After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–<hl> Parthian <hl> wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

The Seleucid– <hl> Parthian <hl> wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack.


Question: What years were the Roman–Parthian Wars?

Answer: 66 BC – 217 AD

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. <hl> After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars ( 66 BC – 217 AD ). <hl> Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (<hl> 66 BC – 217 AD <hl>). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars ( <hl> 66 BC – 217 AD <hl> ).


Question: What was the currency in the Parthian Empire?

Answer: Greek drachmas

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. <hl> The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. <hl> They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used <hl> Greek drachmas <hl> as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.


Question: The Parthian Empire worshipped Greek Gods and what other cultures deities?

Answer: Iranian

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. <hl> The Parthians continued worhipping Greek gods syncretized together with Iranian deities. <hl> Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.

During the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid–Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138–129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman–Parthian Wars (66 BC – 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with <hl> Iranian <hl> deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.


Question: What Arab State lied between the Sinai Peninsula and the Arabian Peninsula?

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

Answer: Nabatean Kingdom

<hl> The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. <hl> Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

The <hl> Nabatean Kingdom <hl> was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.


Question: What was the capital of the Nabatean Kingdom?

Answer: Petra

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. <hl> Its capital was the city of Petra , an important trading city on the incense route. <hl> The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of <hl> Petra <hl>, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

Its capital was the city of <hl> Petra <hl> , an important trading city on the incense route.


Question: Who allied with the Nabatean Kingdom to fight against the Seleucids?

Answer: Hasmoneans

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. <hl> The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. <hl> The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the <hl> Hasmoneans <hl> in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.


Question: Under whose reign did Nabatean culture begin to show Greek influence?

Answer: Aretas III Philhellene

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. <hl> Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. <hl> Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of <hl> Aretas III Philhellene <hl> in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.


Question: What century did Aretas III Philhellene reign?

Answer: 1st

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. <hl> Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. <hl> Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.

The Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the <hl> 1st <hl> century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.


Question: What are was in between the Seleucid Empire and Ptolemaic Egypt during Hellenistic times?

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

Answer: Judea

<hl> During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. <hl> Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

During the Hellenistic period, <hl> Judea <hl> became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.


Question: What religion rose in Judea durring the Hellenistic period?

Answer: Judaism

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. <hl> This period also saw the rise of a Hellenistic Judaism , which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. <hl> The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic <hl> Judaism <hl>, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

This period also saw the rise of a Hellenistic <hl> Judaism <hl> , which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea.


Question: Hellenistic Judaism was developed in Alexandria and what other region?

Answer: Antioch

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. <hl> This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch , and then spread to Judea. <hl> The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and <hl> Antioch <hl>, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and <hl> Antioch <hl> , and then spread to Judea.


Question: Judea was ruled by whom during the Hellenistic period?

Answer: High Priest of Israel

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. <hl> Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. <hl> This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the <hl> High Priest of Israel <hl> as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.


Question: I couldn't could up with another question. But i need to fill this space because I can't submit the hit.

Answer: y of

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. <hl> Under the Hellenistic kingdoms, Judea was ruled by the hereditar y of fice of the High Priest of Israel as a Hellenistic vassal. <hl> This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

During the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditar<hl> y of <hl>fice of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koiné Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.

Under the Hellenistic kingdoms, Judea was ruled by the hereditar <hl> y of <hl> fice of the High Priest of Israel as a Hellenistic vassal.


Question: What was the Jewish elite class called?

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).

Answer: the Tobiads

the Tobiads ).

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. <hl> the Tobiads ). <hl> The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. <hl> the Tobiads <hl>). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).


Question: Judea was brought into the Seleucid empire by which leader?

Answer: Antiochus III

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). <hl> The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. <hl> Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of <hl> Antiochus III <hl> brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).


Question: When did Jerusalem fall to Antiochus III?

Answer: 198

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). <hl> The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. <hl> Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in <hl> 198 <hl> and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).


Question: What victorious uprising is celebrated in the Jewish festival Hanukkah?

Answer: Maccabean Revolt of Judas Maccabeus

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. <hl> Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah). <hl>

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE <hl> Maccabean Revolt of Judas Maccabeus <hl> (whose victory is celebrated in the Jewish festival of Hanukkah).


Question: What years were the Maccabean Revolt of Judas Maccabeus?

Answer: 174–135 BCE

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. <hl> Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174–135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah). <hl>

Between 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the <hl> 174–135 BCE <hl> Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).


Question: What independent kingdom was formed out of the Maccabean Revolt of Judas Maccabeus?

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Answer: Hasmonaean Dynasty

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. <hl> Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty , which lasted from 165 BCE to 63 BCE. <hl> The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the <hl> Hasmonaean Dynasty <hl>, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Out of this revolt was formed an independent Jewish kingdom known as the <hl> Hasmonaean Dynasty <hl> , which lasted from 165 BCE to 63 BCE.


Question: What years did the Hasmonaean Dynasty exist?

Answer: 165 BCE to 63 BCE

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. <hl> Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE . <hl> The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from <hl> 165 BCE to 63 BCE <hl>. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from <hl> 165 BCE to 63 BCE <hl> .


Question: Who was the last Hasmonean ruler?

Answer: Antigonus II Mattathias

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. <hl> The last Hasmonean ruler, Antigonus II Mattathias , was captured by Herod and executed in 37 BCE. <hl> In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, <hl> Antigonus II Mattathias <hl>, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

The last Hasmonean ruler, <hl> Antigonus II Mattathias <hl> , was captured by Herod and executed in 37 BCE.


Question: Who was Antigonus II Mattathias captured by?

Answer: Herod

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. <hl> The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. <hl> In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by <hl> Herod <hl> and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.


Question: When was Antigonus II Mattathias executed?

Answer: 37 BCE

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. <hl> The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE . <hl> In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

Modern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in <hl> 37 BCE <hl>. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in <hl> 37 BCE <hl> .