Question: What did Presbyterian churches have in them?

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Answer: communion table

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. <hl> Instead, one will find a " communion table ," usually on the same level as the congregation. <hl> There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "<hl> communion table <hl>," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Instead, one will find a " <hl> communion table <hl> ," usually on the same level as the congregation.


Question: What is the alter called in the Presbyterian church?

Answer: communion table

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. <hl> Instead, one will find a " communion table ," usually on the same level as the congregation. <hl> There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "<hl> communion table <hl>," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Instead, one will find a " <hl> communion table <hl> ," usually on the same level as the congregation.


Question: What is the alter area refered to as in the Presbyterian church?

Answer: Chancel

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. <hl> There may be a rail between the communion table and the " Chancel " behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. <hl> The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "<hl> Chancel <hl>" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

There may be a rail between the communion table and the " <hl> Chancel <hl> " behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area.


Question: What is a decorated cross called in a Presbyterian church?

Answer: Celtic cross

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. <hl> Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross . <hl> This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of the resurrection, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or <hl> Celtic cross <hl>. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or <hl> Celtic cross <hl> .


Question: What did the Celtic Cross represent?

Answer: the resurrection

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. <hl> By using the "empty" cross, or cross of the resurrection , Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. <hl> Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. Instead, one will find a "communion table," usually on the same level as the congregation. There may be a rail between the communion table and the "Chancel" behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area. The altar is called the communion table and the altar area is called the Chancel by Presbyterians. In a Presbyterian (Reformed Church) there may be an altar cross, either on the communion table or on a table in the chancel. By using the "empty" cross, or cross of <hl> the resurrection <hl>, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity. Some Presbyterian church buildings are often decorated with a cross that has a circle around the center, or Celtic cross. This not only emphasized the resurrection, but also acknowledges historical aspects of Presbyterianism. A baptismal font will be located either at the entrance or near the chancel area. Presbyterian architecture generally makes significant use of symbolism. You may also find decorative and ornate stained glass windows depicting scenes from the bible. Some Presbyterian churches will also have ornate statues of Christ or Graven Scenes from the Last Supper located behind the Chancel. St. Giles Cathedral ( Church Of Scotland- The Mother Church of Presbyterians) does have a Crucifix next to one of the Pulpits that hangs alongside. The image of Christ is more of faint image and more modern design.

By using the "empty" cross, or cross of <hl> the resurrection <hl> , Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity.


Question: What year did John Knox past away?

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

Answer: 1572

<hl> John Knox (1505– 1572 ), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. <hl> After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

John Knox (1505–<hl> 1572 <hl>), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

John Knox (1505– <hl> 1572 <hl> ), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines.


Question: What did John Knox do when he returned to Scotland after studying under Calvin?

Answer: to reform the Church in line with Calvinist doctrines

<hl> John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines . <hl> After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen <hl> to reform the Church in line with Calvinist doctrines <hl>. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen <hl> to reform the Church in line with Calvinist doctrines <hl> .


Question: The church of Scotland was organized by this person, whats his name?

Answer: Andrew Melville

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. <hl> The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. <hl> King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by <hl> Andrew Melville <hl> along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.


Question: In what year was the Government of church reinstated?

Answer: 1660

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. <hl> Following the restoration of the monarchy in 1660 , Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church. <hl>

John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines. After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Church of Rome was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560. The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland. King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer. What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant. The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War. Following the restoration of the monarchy in <hl> 1660 <hl>, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.

Following the restoration of the monarchy in <hl> 1660 <hl> , Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church.


Question: In what year was the Church of Scotland recognized as a Presbyterian institution by the moncarh?

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

Answer: 1688

<hl> However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. <hl> However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

However, with the Glorious Revolution of <hl> 1688 <hl> the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.


Question: Which group was formed when ministries seceded from The Church of Scotland in 1733?

Answer: Associate Presbytery

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. <hl> In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery , another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. <hl> Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the <hl> Associate Presbytery <hl>, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

In 1733, a group of ministers seceded from the Church of Scotland to form the <hl> Associate Presbytery <hl> , another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland.


Question: What year were most Presbyterians in Scotland reunited?

Answer: 1929

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. <hl> Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland. <hl>

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by <hl> 1929 <hl> union of the established Church of Scotland and the United Free Church of Scotland.


Question: Which two groups were involved in the reuniting of Scotland's Presbyterian churches?

Answer: Church of Scotland and the United Free Church of Scotland

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. <hl> Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland . <hl>

However, with the Glorious Revolution of 1688 the Church of Scotland was finally unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church. In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established <hl> Church of Scotland and the United Free Church of Scotland <hl>.

Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established <hl> Church of Scotland and the United Free Church of Scotland <hl> .


Question: In what year was the Presbyterianism church formed in England?

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

Answer: 1592

<hl> In England, Presbyterianism was established in secret in 1592 . <hl> Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

In England, Presbyterianism was established in secret in <hl> 1592 <hl>. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

In England, Presbyterianism was established in secret in <hl> 1592 <hl> .


Question: Who was the first known Presbyterian in England?

Answer: Thomas Cartwright

In England, Presbyterianism was established in secret in 1592. <hl> Thomas Cartwright is thought to be the first Presbyterian in England. <hl> Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

In England, Presbyterianism was established in secret in 1592. <hl> Thomas Cartwright <hl> is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.


Question: Between what years were the ordinances enacted Presbyterianism as the polity of the Church of England?

Answer: 1645 and 1648

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. <hl> Between 1645 and 1648 , a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. <hl> Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between <hl> 1645 and 1648 <hl>, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

Between <hl> 1645 and 1648 <hl> , a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England.


Question: In what year did Salter's Hall controversy, occur that would lead to a split?

Answer: 1719

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. <hl> In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. <hl> Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In <hl> 1719 <hl> a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the 18th century many English Presbyterian congregations had become Unitarian in doctrine.


Question: When did the result in English Presbyterian congregations becomingUnitarian in doctrine?

Answer: 18th century

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". <hl> By the 18th century many English Presbyterian congregations had become Unitarian in doctrine. <hl>

In England, Presbyterianism was established in secret in 1592. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England. Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.". By the <hl> 18th century <hl> many English Presbyterian congregations had become Unitarian in doctrine.


Question: When was the earliest Presbyterian churches founded by Scotland in England?

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.

Answer: 19th century

<hl> A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. <hl> Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the <hl> 19th century <hl> and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.


Question: In what year during the Presbyterian movement in England was referred to as the "Disruption"?

Answer: 1843

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. <hl> Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. <hl> Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in <hl> 1843 <hl> many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London. There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is also affiliated with Free Church of Scotland.


Question: In what year did the Church of England and the Congregational Church in England and Waled unite?

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.

Answer: 1972

<hl> In 1972 , the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). <hl> Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.

In <hl> 1972 <hl>, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.

In <hl> 1972 <hl> , the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC).


Question: What are the two former Presbyterian congregations in England?

Answer: St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. <hl> Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland. <hl>

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, <hl> St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford <hl> (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.


Question: What was the name of the group that was created whenPresbyterian Church of England (PCofE) united with the Congregational Church in England and Wales were united?

Answer: United Reformed Church

<hl> In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). <hl> Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the <hl> United Reformed Church <hl> (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.


Question: What is the largest Protestant denomination in Northern Ireland?

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

Answer: Presbyterianism

<hl> Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. <hl> An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

<hl> Presbyterianism <hl> is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.


Question: What is the largest denomination of the entire Ireland Island?

Answer: Anglican Church of Ireland

<hl> Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland ),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. <hl> An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the <hl> Anglican Church of Ireland <hl>),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the <hl> Anglican Church of Ireland <hl> ),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England.


Question: How many Scottie Presbyterians moved to the northern counties in Ireland?

Answer: 100,000

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. <hl> An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. <hl> Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated <hl> 100,000 <hl> Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.


Question: When was he Presbytery of Ulster formed?

Answer: 1642

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. <hl> An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. <hl> Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.

Presbyterianism is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland),[citation needed] and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in <hl> 1642 <hl> separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church.


Question: When did Presbyterianism arrive in America?

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

Answer: 1703

<hl> Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. <hl> In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

Presbyterianism first officially arrived in Colonial America in <hl> 1703 <hl> with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).


Question: In what city was the first Presbytery formed?

Answer: Philadelphia

<hl> Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia . <hl> In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in <hl> Philadelphia <hl>. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in <hl> Philadelphia <hl> .


Question: In what year would the original churches evolve into the Presbyterian Church in the United States of America?

Answer: 1789

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. <hl> In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789 . <hl> The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in <hl> 1789 <hl>. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).

In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in <hl> 1789 <hl> .


Question: What is the name of the largest denomination of the Presbyterian Church in America?

Answer: the Presbyterian Church (U.S.A.)

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. <hl> The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO). <hl>

Presbyterianism first officially arrived in Colonial America in 1703 with the establishment of the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, <hl> the Presbyterian Church (U.S.A.) <hl> – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).


Question: What is the name of the first three listed reformed Presbyterian Church's in the United States?

Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.

Answer: Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS)

<hl> Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS) , the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America. <hl>

Other Presbyterian bodies in the United States include the Reformed <hl> Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS) <hl>, the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.

Other Presbyterian bodies in the United States include the Reformed <hl> Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS) <hl> , the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.


Question: What is the name of the Asian Presbyterian Church in the United States?

Answer: Korean American Presbyterian Church

<hl> Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church , and the Free Presbyterian Church of North America. <hl>

Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the <hl> Korean American Presbyterian Church <hl>, and the Free Presbyterian Church of North America.

Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the <hl> Korean American Presbyterian Church <hl> , and the Free Presbyterian Church of North America.


Question: What is the full name of this American Presbyterian church under this abbreviation (ARP)?

Answer: Associate Reformed Presbyterian Church

<hl> Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America. <hl>

Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the <hl> Associate Reformed Presbyterian Church <hl> (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.


Question: Around when did Presbyterian missionaries arrived in New Mexico?

In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

Answer: 1800s

<hl> In the late 1800s , Presbyterian missionaries established a presence in what is now northern New Mexico. <hl> This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

In the late <hl> 1800s <hl>, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

In the late <hl> 1800s <hl> , Presbyterian missionaries established a presence in what is now northern New Mexico.


Question: The established Presbyterian church in New Mexico provided an alternative to which religion?

Answer: Catholicism

In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. <hl> This provided an alternative to the Catholicism , which was brought to the area by the Spanish Conquistadors and had remained unchanged. <hl> The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the <hl> Catholicism <hl>, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

This provided an alternative to the <hl> Catholicism <hl> , which was brought to the area by the Spanish Conquistadors and had remained unchanged.


Question: Who brought Catholicism into New Mexico?

Answer: Spanish Conquistadors

In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. <hl> This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. <hl> The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.

In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the <hl> Spanish Conquistadors <hl> and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.


Question: What is the largest Presbyterian church denomination in Canada?

In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the Presbyterian Church in Canada, formed in 1875 with the merger of four regional groups. In 1925, the United Church of Canada was formed by the majority of Presbyterians combining with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.

Answer: Presbyterian Church in Canada

<hl> In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the Presbyterian Church in Canada , formed in 1875 with the merger of four regional groups. <hl> In 1925, the United Church of Canada was formed by the majority of Presbyterians combining with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.

In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the <hl> Presbyterian Church in Canada <hl>, formed in 1875 with the merger of four regional groups. In 1925, the United Church of Canada was formed by the majority of Presbyterians combining with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.

In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the <hl> Presbyterian Church in Canada <hl> , formed in 1875 with the merger of four regional groups.