Question: What type of effect did Theravada Buddhism.have on Bamar?

Answer: The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism

A diverse range of indigenous cultures exist in Myanmar, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. <hl> The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism . <hl> Considered the national epic of Myanmar, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

A diverse range of indigenous cultures exist in Myanmar, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. <hl> The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism <hl>. Considered the national epic of Myanmar, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

<hl> The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism <hl> .


Question: What is the connection between an insect that has devotional following and Buddhism ?

A diverse range of indigenous cultures exist in Myanmar, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism. Considered the national epic of Myanmar, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

Answer: Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

A diverse range of indigenous cultures exist in Myanmar, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism. Considered the national epic of Myanmar, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. <hl> Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats. <hl>


Question: Customarily where is the expected place in the lives of the people for the home of monks in Burma ?

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.

Answer: In a traditional village, the monastery is the centre of cultural life.

<hl> In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. <hl> A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.

<hl> In a traditional village, the monastery is the centre of cultural life. <hl> Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.


Question: What event is exceedingly relevant for young males that involves monks in Burma ?

Answer: A novitiation ceremony called shinbyu

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. <hl> A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. <hl> All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. <hl> A novitiation ceremony called shinbyu <hl> is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.


Question: What do girls of the village get in comparison the the young male event ?

Answer: Girls have ear-piercing ceremonies (နားသ) at the same time.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. <hl> Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. <hl> Many villages have a guardian nat, and superstition and taboos are commonplace.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. <hl> Girls have ear-piercing ceremonies (နားသ) at the same time. <hl> Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.


Question: What is the biggest celebration held in local events in Burma ?

Answer: the most important being the pagoda festival

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. <hl> Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival . <hl> Many villages have a guardian nat, and superstition and taboos are commonplace.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, <hl> the most important being the pagoda festival <hl>. Many villages have a guardian nat, and superstition and taboos are commonplace.

Burmese culture is most evident in villages where local festivals are held throughout the year, <hl> the most important being the pagoda festival <hl> .


Question: What do many villages have that protects them in times of imminent or impending danger ?

Answer: Many villages have a guardian nat

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. <hl> Many villages have a guardian nat , and superstition and taboos are commonplace. <hl>

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. <hl> Many villages have a guardian nat <hl>, and superstition and taboos are commonplace.

<hl> Many villages have a guardian nat <hl> , and superstition and taboos are commonplace.


Question: What evidence of previous rule is evident in the buildings in Burma ?

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

Answer: Colonial architectural influences are most evident in major cities

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. <hl> Colonial architectural influences are most evident in major cities such as Yangon. <hl> Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. <hl> Colonial architectural influences are most evident in major cities <hl> such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).


Question: What part of the Burmese population is considered not a part of the mainstream group?

Answer: ethnic groups constitute 32%

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. <hl> According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32% . <hl> However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the <hl> ethnic groups constitute 32% <hl>. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

According to the The World Factbook, the Burman population is 68% and the <hl> ethnic groups constitute 32% <hl> .


Question: Do opinions differ on the numbers for that population is considered not a part of the mainstream

Answer: exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. <hl> However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report). <hl>

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. However, the <hl> exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report). <hl>


Question: What is the name of the group that reported the information regarding the populace in Burma ?

Answer: The World Factbook

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. <hl> According to the The World Factbook , the Burman population is 68% and the ethnic groups constitute 32%. <hl> However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to the <hl> The World Factbook <hl>, the Burman population is 68% and the ethnic groups constitute 32%. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

According to the <hl> The World Factbook <hl> , the Burman population is 68% and the ethnic groups constitute 32%.


Question: What is the time-honored dish served for the morning meal in Burma ?

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

Answer: Mohinga is the traditional breakfast dish

<hl> Mohinga is the traditional breakfast dish and is Myanmar's national dish. <hl> Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

<hl> Mohinga is the traditional breakfast dish <hl> and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.


Question: What is most commonly enjoyed to eat along the coast of Myanmar ?

Answer: Seafood is a common ingredient in coastal cities

Mohinga is the traditional breakfast dish and is Myanmar's national dish. <hl> Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. <hl> Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

Mohinga is the traditional breakfast dish and is Myanmar's national dish. <hl> Seafood is a common ingredient in coastal cities <hl> such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.


Question: Where is the most chicken enjoyed in Burma ?

Answer: landlocked cities

Mohinga is the traditional breakfast dish and is Myanmar's national dish. <hl> Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. <hl> Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in <hl> landlocked cities <hl> like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.


Question: What is considered as an alternative to tofu for the valuable ingredient it holds for those not living near water in BUrma?

Answer: Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. <hl> Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed. <hl>

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. <hl> Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein <hl> and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.


Question: What are popular ways that fish are used in Burma ?

Answer: fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. <hl> Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed. <hl>

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, <hl> fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed. <hl>


Question: What was the first motion picture about someone's life filmed in Myanmar ?

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.

Answer: Myanmar's first film was a documentary of the funeral of Tun Shein

<hl> Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. <hl> The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.

<hl> Myanmar's first film was a documentary of the funeral of Tun Shein <hl> — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.


Question: Why was this film relevant enough to be the first ?

Answer: Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London.

<hl> Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. <hl> During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.

Myanmar's first film was a documentary of the funeral of <hl> Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. <hl> The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.


Question: Before the advent of talking pictures, what was the name of the first movie in Myanmar and when was it 's debut ?

Answer: first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. <hl> The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. <hl> During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The <hl> first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 <hl> which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. Many of the films produced in the early Cold War era had a strong propaganda element to them.


Question: Following the end of the second World War, what was a still a popular theme among films makers in Burma ?

Answer: After World War II, Burmese cinema continued to address political themes

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). <hl> After World War II, Burmese cinema continued to address political themes . <hl> Many of the films produced in the early Cold War era had a strong propaganda element to them.

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). <hl> After World War II, Burmese cinema continued to address political themes <hl>. Many of the films produced in the early Cold War era had a strong propaganda element to them.

<hl> After World War II, Burmese cinema continued to address political themes <hl> .


Question: Where any of the Burmese films ever used as an instrument to influence the people ?

Answer: Many of the films produced in the early Cold War era had a strong propaganda element to them.

Myanmar's first film was a documentary of the funeral of Tun Shein — a leading politician of the 1910s, who campaigned for Burmese independence in London. The first Burmese silent film Myitta Ne Thuya (Love and Liquor) in 1920 which proved a major success, despite its poor quality due to a fixed camera position and inadequate film accessories. During the 1920s and 1930s, many Burmese-owned film companies made and produced several films. The first Burmese sound film was produced in 1932 in Bombay, India with the title Ngwe Pay Lo Ma Ya (Money Can't Buy It). After World War II, Burmese cinema continued to address political themes. <hl> Many of the films produced in the early Cold War era had a strong propaganda element to them. <hl>


Question: Which group originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel?

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Answer: Jews

<hl> Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. <hl> The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

<hl> Jews <hl> originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.


Question: Who consolidated their hold with the emergence of the Kingdom of Israel, and the kingdom of Judah?

Answer: Israelites

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. <hl> The Israelites , as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. <hl> Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The <hl> Israelites <hl>, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

The <hl> Israelites <hl> , as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah.


Question: What were incoming nomadic groups known as?

Answer: Hebrews

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. <hl> Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as ' Hebrews '. <hl> Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as '<hl> Hebrews <hl>'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as ' <hl> Hebrews <hl> '.


Question: When did Jews originate as a national and religious group in the Middle East?

Answer: during the second millennium BCE, in the part of the Levant known as the Land of Israel

<hl> Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel . <hl> The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Jews originated as a national and religious group in the Middle East <hl> during the second millennium BCE, in the part of the Levant known as the Land of Israel <hl>. The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Jews originated as a national and religious group in the Middle East <hl> during the second millennium BCE, in the part of the Levant known as the Land of Israel <hl> .


Question: What appears to confirm the existence of a people of Israel?

Answer: The Merneptah Stele

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. <hl> The Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. <hl> The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.

Jews originated as a national and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. <hl> The Merneptah Stele <hl> appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, and the Kingdom of Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources in the Bible mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian Captivity and Exile, to Babylonian Captivity and Exile, to Seleucid Imperial rule, to the Roman occupation, and the historical relations between Israelites and the homeland, became a major feature of Jewish history, identity and memory.


Question: What percentage of Jews reside in Israel?

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

Answer: 43%

<hl> According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). <hl> These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about <hl> 43% <hl> of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.


Question: What percentage of Jews reside in the U.S.?

Answer: 40%

<hl> According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). <hl> These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and <hl> 40% <hl> in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.


Question: How many Jews live in Europe?

Answer: 1.4 million

<hl> According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe ( 1.4 million ) <hl> and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (<hl> 1.4 million <hl>) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe ( <hl> 1.4 million <hl> )


Question: How many Jews live in Canada?

Answer: 0.4 million

<hl> According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada ( 0.4 million ). <hl> These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (<hl> 0.4 million <hl>). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada ( <hl> 0.4 million <hl> ).


Question: What is one reason the world population of Jews difficult to determine?

Answer: issues with census methodology

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. <hl> In addition to issues with census methodology , disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source. <hl>

According to a report published in 2014, about 43% of all Jews reside in Israel (6.1 million), and 40% in the United States (5.7 million), with most of the remainder living in Europe (1.4 million) and Canada (0.4 million). These numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure. In addition to <hl> issues with census methodology <hl>, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.

In addition to <hl> issues with census methodology <hl> , disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.


Question: What is the origin of the word Yiddish?

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

Answer: Jude

<hl> The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, " Jude " in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and <hl> Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "<hl> Jude <hl>" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, " <hl> Jude <hl> " in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and


Question: What is another word to describe a Jew?

Answer: Ebreo

<hl> The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian ( Ebreo ), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). <hl> The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (<hl> Ebreo <hl>), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian ( <hl> Ebreo <hl> ), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey).


Question: What is a Russian word used to describe a Jew?

Answer: Еврей, Yevrey

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), <hl> in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian ( Еврей, Yevrey ). <hl> The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (<hl> Еврей, Yevrey <hl>). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian ( <hl> Еврей, Yevrey <hl> ).


Question: Ebreo is an Italian word derivation of what word?

Answer: Hebrew

<hl> The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word " Hebrew " are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). <hl> The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word "<hl> Hebrew <hl>" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". (See Jewish ethnonyms for a full overview.)

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), and بَنُو اِسرَائِيل banū isrāʼīl in Arabic, "Jude" in German, "judeu" in Portuguese, "juif" in French, "jøde" in Danish and Norwegian, "judío" in Spanish, "jood" in Dutch, etc., but derivations of the word " <hl> Hebrew <hl> " are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey).


Question: Name one person that Jewish ancestry traced back to?

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

Answer: Abraham

<hl> According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham , Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. <hl> Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as <hl> Abraham <hl>, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as <hl> Abraham <hl> , Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE.


Question: Where did Jacob and his family migrate to?

Answer: Ancient Egypt

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. <hl> Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. <hl> The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to <hl> Ancient Egypt <hl> after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]


Question: Who led the Exodus?

Answer: Moses

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. <hl> The patriarchs' descendants were later enslaved until the Exodus led by Moses , traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed] <hl>

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by <hl> Moses <hl>, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

The patriarchs' descendants were later enslaved until the Exodus led by <hl> Moses <hl> , traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]


Question: Who was Jacob's son?

Answer: Joseph

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. <hl> Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. <hl> The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son <hl> Joseph <hl> by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]


Question: Who was Joseph's father?

Answer: Jacob

<hl> According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and Jacob , and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. <hl> The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and <hl> Jacob <hl>, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, after which the Israelites conquered Canaan.[citation needed]

According to the Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, Isaac and <hl> Jacob <hl> , and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan around the 18th century BCE. Jacob and his family migrated to Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself.


Question: Which culture was largely Canaanite in nature?

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.

Answer: Israelite

<hl> Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelite s' inspiring national myth narrative. <hl> The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the <hl> Israelite <hl>s' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the <hl> Israelite <hl> s' inspiring national myth narrative.


Question: What is one of the Ancient Canaanite deities?

Answer: Yahweh

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. <hl> The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh , one of the Ancient Canaanite deities. <hl> The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on <hl> Yahweh <hl>, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.

The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on <hl> Yahweh <hl> , one of the Ancient Canaanite deities.


Question: The period of time from 1200 to 1000 BCE is known as what?

Answer: Iron Age

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. <hl> In the Iron Age I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature. <hl>

Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic — and later monotheistic — religion centered on Yahweh, one of the Ancient Canaanite deities. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites. The Canaanites themselves are archeologically attested in the Middle Bronze Age, while the Hebrew language is the last extant member of the Canaanite languages. In the <hl> Iron Age <hl> I period (1200–1000 BCE) Israelite culture was largely Canaanite in nature.


Question: What group was divided into Twelve Tribes?

Answer: Israelites

<hl> Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated after the 720s BCE, when the Kingdom of Israel was conquered by the Neo-Assyrian Empire. <hl>

Although the <hl> Israelites <hl> were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated after the 720s BCE, when the Kingdom of Israel was conquered by the Neo-Assyrian Empire.


Question: When was the Kingdom of Israel conquered by the Neo-Assyrian Empire?

Answer: after the 720s BCE

<hl> Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated after the 720s BCE , when the Kingdom of Israel was conquered by the Neo-Assyrian Empire. <hl>

Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated <hl> after the 720s BCE <hl>, when the Kingdom of Israel was conquered by the Neo-Assyrian Empire.

Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated <hl> after the 720s BCE <hl> , when the Kingdom of Israel was conquered by the Neo-Assyrian Empire.


Question: From where do the Jews derive their ethonynm?

Answer: Israelite tribes of Judah

<hl> Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the Israelite tribes of Judah (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated after the 720s BCE, when the Kingdom of Israel was conquered by the Neo-Assyrian Empire. <hl>

Although the Israelites were divided into Twelve Tribes, the Jews (being one offshoot of the Israelites, another being the Samaritans) are traditionally said to descend mostly from the <hl> Israelite tribes of Judah <hl> (from where the Jews derive their ethnonym) and Benjamin, and partially from the tribe of Levi, who had together formed the ancient Kingdom of Judah, and the remnants of the northern Kingdom of Israel who migrated to the Kingdom of Judah and assimilated after the 720s BCE, when the Kingdom of Israel was conquered by the Neo-Assyrian Empire.


Question: How many times did Israelites have political independence in ancient history?

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

Answer: twice

<hl> Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. <hl> The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

Israelites enjoyed political independence <hl> twice <hl> in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]


Question: From where did the term Jews originate?

Answer: Roman "Judean

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. <hl> The term Jew originated from the Roman "Judean " and denoted someone from the southern kingdom of Judah. <hl> The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. The term Jew originated from the <hl> Roman "Judean <hl>" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

The term Jew originated from the <hl> Roman "Judean <hl> " and denoted someone from the southern kingdom of Judah.


Question: When was land divided into Israel and Judah?

Answer: After the fall of the United Monarchy

<hl> Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. <hl> The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] <hl> After the fall of the United Monarchy <hl> the land was divided into Israel and Judah. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]


Question: Inhabitants of Judah are known as what?

Answer: Jews

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. <hl> The shift of ethnonym from "Israelites" to " Jews " (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. <hl> In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

Israelites enjoyed political independence twice in ancient history, first during the periods of the Biblical judges followed by the United Monarchy.[disputed – discuss] After the fall of the United Monarchy the land was divided into Israel and Judah. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "<hl> Jews <hl>" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BC Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. In 586 BC, Judah itself ceased to be an independent kingdom, and its remaining Jews were left stateless. The Babylonian exile ended in 539 BCE when the Achaemenid Empire conquered Babylon and Cyrus the Great allowed the exiled Jews to return to Yehud and rebuild their Temple. The Second Temple was completed in 515 BCE. Yehud province was a peaceful part of the Achaemenid Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 140 to 37 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora. As an ethnic minority in every country in which they live (except Israel), they have frequently experienced persecution throughout history, resulting in a population that has fluctuated both in numbers and distribution over the centuries.[citation needed]

The shift of ethnonym from "Israelites" to " <hl> Jews <hl> " (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh.