Question: In the field that Stuart was working, what did he and his colleagues often concentrate on?

Answer: matters of ideology, nationality, ethnicity, social class, and/or gender

From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. <hl> In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender .[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. <hl> These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. Recently, as capitalism has spread throughout the world (a process called globalization), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.

From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to <hl> matters of ideology, nationality, ethnicity, social class, and/or gender <hl>.[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. Recently, as capitalism has spread throughout the world (a process called globalization), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.

In this field researchers often concentrate on how particular phenomena relate to <hl> matters of ideology, nationality, ethnicity, social class, and/or gender <hl> .[citation needed] Cultural studies has a concern with the meaning and practices of everyday life.


Question: Capitalism can be referred to as what process?

From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender.[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. Recently, as capitalism has spread throughout the world (a process called globalization), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.

Answer: a process called globalization

From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender.[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. <hl> Recently, as capitalism has spread throughout the world ( a process called globalization ), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places. <hl>

From the 1970s onward, Stuart Hall's pioneering work, along with that of his colleagues Paul Willis, Dick Hebdige, Tony Jefferson, and Angela McRobbie, created an international intellectual movement. As the field developed it began to combine political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history to study cultural phenomena or cultural texts. In this field researchers often concentrate on how particular phenomena relate to matters of ideology, nationality, ethnicity, social class, and/or gender.[citation needed] Cultural studies has a concern with the meaning and practices of everyday life. These practices comprise the ways people do particular things (such as watching television, or eating out) in a given culture. This field studies the meanings and uses people attribute to various objects and practices. Specifically, culture involves those meanings and practices held independently of reason. Watching television in order to view a public perspective on a historical event should not be thought of as culture, unless referring to the medium of television itself, which may have been selected culturally; however, schoolchildren watching television after school with their friends in order to "fit in" certainly qualifies, since there is no grounded reason for one's participation in this practice. Recently, as capitalism has spread throughout the world (<hl> a process called globalization <hl>), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.

Recently, as capitalism has spread throughout the world ( <hl> a process called globalization <hl> ), cultural studies has begun[when?] to analyze local and global forms of resistance to Western hegemony.[citation needed] Globalization in this context can be defined as western civilization in other ways, it undermines the cultural integrity of other culture and it is therefore repressive, exploitative and harmful to most people in different places.


Question: The idea of text in cultural studies can include what forms other than written language?

In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

Answer: films, photographs, fashion or hairstyles

<hl> In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles : the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". <hl> "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

In the context of cultural studies, the idea of a text includes not only written language, but also <hl> films, photographs, fashion or hairstyles <hl>: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

In the context of cultural studies, the idea of a text includes not only written language, but also <hl> films, photographs, fashion or hairstyles <hl> : the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture".


Question: Which two practices have become the main focus in cultural studies?

Answer: high culture (the culture of ruling social groups) and popular culture

In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". <hl> "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture , but also everyday meanings and practices. <hl> The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional <hl> high culture (the culture of ruling social groups) and popular culture <hl>, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

"Culture" for a cultural-studies researcher not only includes traditional <hl> high culture (the culture of ruling social groups) and popular culture <hl> , but also everyday meanings and practices.


Question: What makes up cooperative cultural studies?

Answer: based on the disciplines of comparative literature and cultural studies

In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. <hl> A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies .[citation needed] <hl>

In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, <hl> based on the disciplines of comparative literature and cultural studies <hl>.[citation needed]

A further and recent approach is comparative cultural studies, <hl> based on the disciplines of comparative literature and cultural studies <hl> .[citation needed]


Question: Around when did the United States and United Kingdom began to develop different versions of cultural studies?

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Answer: late 1970s

<hl> Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s . <hl> The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the <hl> late 1970s <hl>. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the <hl> late 1970s <hl> .


Question: When did the British version of cultural studies emerge?

Answer: 1950s and 1960s

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. <hl> The British version of cultural studies had originated in the 1950s and 1960s , mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. <hl> This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the <hl> 1950s and 1960s <hl>, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

The British version of cultural studies had originated in the <hl> 1950s and 1960s <hl> , mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham.


Question: Who had influenced cultural studies in the U.K?

Answer: Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. <hl> The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. <hl> This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of <hl> Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall <hl> and others at the Centre for Contemporary Cultural Studies at the University of Birmingham. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.


Question: Which University did research of cultural studies take place under CCCS?

Answer: the University of Birmingham

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. <hl> The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at the University of Birmingham . <hl> This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

Scholars in the United Kingdom and the United States developed somewhat different versions of cultural studies after the late 1970s. The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at <hl> the University of Birmingham <hl>. This included overtly political, left-wing views, and criticisms of popular culture as "capitalist" mass culture; it absorbed some of the ideas of the Frankfurt School critique of the "culture industry" (i.e. mass culture). This emerges in the writings of early British cultural-studies scholars and their influences: see the work of (for example) Raymond Williams, Stuart Hall, Paul Willis, and Paul Gilroy.

The British version of cultural studies had originated in the 1950s and 1960s, mainly under the influence first of Richard Hoggart, E. P. Thompson, and Raymond Williams, and later that of Stuart Hall and others at the Centre for Contemporary Cultural Studies at <hl> the University of Birmingham <hl> .


Question: Which two wrote Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition?

In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, those who control the means of production (the economic base) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]

Answer: Lindlof and Taylor

<hl> In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". <hl> The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, those who control the means of production (the economic base) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]

In the United States, <hl> Lindlof and Taylor <hl> write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, those who control the means of production (the economic base) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]


Question: From a Marxist view, what did they believe had to be controlled to essentially control a culture?

Answer: the economic base

In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. <hl> In a Marxist view, those who control the means of production ( the economic base ) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. <hl> They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]

In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, those who control the means of production (<hl> the economic base <hl>) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]

In a Marxist view, those who control the means of production ( <hl> the economic base <hl> ) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view.


Question: How many ways did Raimon Panikkar believed cultural change can be based on?

Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.

Answer: 29 ways

<hl> Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. <hl> Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.

Raimon Panikkar pointed out <hl> 29 ways <hl> in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.


Question: What is the term used to describe what Modernization could be similar or related to?

Answer: enlightenment

Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. <hl> Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. <hl> a belief in objectivity progress. Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.

Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the <hl> enlightenment <hl> but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.


Question: What type of society was seen that came from Raimon's 29 ways?

Answer: secular society

Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. <hl> Also seen as a belief in a secular society (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious. <hl>

Raimon Panikkar pointed out 29 ways in which cultural change can be brought about. Some of these are: growth, development, evolution, involution, renovation, reconception, reform, innovation, revivalism, revolution, mutation, progress, diffusion, osmosis, borrowing, eclecticism, syncretism, modernization, indigenization, and transformation. Hence Modernization could be similar or related to the enlightenment but a 'looser' term set to ideal and values that flourish. a belief in objectivity progress. Also seen as a belief in a <hl> secular society <hl> (free from religious influences) example objective and rational, science vs religion and finally been modern means not being religious.


Question: What is the third hottest desert in the world?

The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

Answer: The Sahara

<hl> The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. <hl> It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

<hl> The Sahara <hl> (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).


Question: What is the third largest desert in the world?

Answer: The Sahara

<hl> The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. <hl> It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

<hl> The Sahara <hl> (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).


Question: What is the surface area of the Sahara Desert?

Answer: 9,400,000 square kilometres (3,600,000 sq mi)

The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. <hl> Its surface area of 9,400,000 square kilometres (3,600,000 sq mi) [citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. <hl> The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. Its surface area of <hl> 9,400,000 square kilometres (3,600,000 sq mi) <hl>[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

Its surface area of <hl> 9,400,000 square kilometres (3,600,000 sq mi) <hl> [citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States.


Question: What is the hottest desert in the world?

Answer: Sahara

<hl> The Sahara (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. <hl> It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).

The <hl> Sahara <hl> (Arabic: الصحراء الكبرى, aṣ-ṣaḥrāʾ al-kubrā , 'the Greatest Desert') is the largest hot desert in the world. It is the third largest desert after Antarctica and the Arctic. Its surface area of 9,400,000 square kilometres (3,600,000 sq mi)[citation needed]—including the Libyan Desert—is comparable to the respective land areas of China or the United States. The desert comprises much of the land found within North Africa, excluding the fertile coastal region situated against the Mediterranean Sea, the Atlas Mountains of the Maghreb, and the Nile Valley of Egypt and Sudan. The Sahara stretches from the Red Sea in the east and the Mediterranean in the north, to the Atlantic Ocean in the west, where the landscape gradually transitions to a coastal plain. To the south, it is delimited by the Sahel, a belt of semi-arid tropical savanna around the Niger River valley and Sudan Region of Sub-Saharan Africa. The Sahara can be divided into several regions, including the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, and the Libyan Desert. Its name is derived from the plural Arabic language word for desert (صحارى ṣaḥārā [ˈsˤɑħɑːrɑː]).


Question: What is the central part of the Sahara Desert?

The central part of the Sahara is hyperarid, with little to no vegetation. The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

Answer: hyperarid

<hl> The central part of the Sahara is hyperarid , with little to no vegetation. <hl> The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The central part of the Sahara is <hl> hyperarid <hl>, with little to no vegetation. The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The central part of the Sahara is <hl> hyperarid <hl> , with little to no vegetation.


Question: What does the Sahara have little to none of?

Answer: The northern and southern reaches of the desert

The central part of the Sahara is hyperarid, with little to no vegetation. <hl> The northern and southern reaches of the desert , along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. <hl> In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The central part of the Sahara is hyperarid, with little to no vegetation. <hl> The northern and southern reaches of the desert <hl>, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

<hl> The northern and southern reaches of the desert <hl> , along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects.


Question: The northern and southern reaches of the desert are spare of what items?

Answer: grassland and desert shrub

The central part of the Sahara is hyperarid, with little to no vegetation. <hl> The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub , with trees and taller shrubs in wadis where moisture collects. <hl> In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The central part of the Sahara is hyperarid, with little to no vegetation. The northern and southern reaches of the desert, along with the highlands, have areas of sparse <hl> grassland and desert shrub <hl>, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The northern and southern reaches of the desert, along with the highlands, have areas of sparse <hl> grassland and desert shrub <hl> , with trees and taller shrubs in wadis where moisture collects.


Question: What does the Sahara have little of?

Answer: The northern and southern reaches of the desert

The central part of the Sahara is hyperarid, with little to no vegetation. <hl> The northern and southern reaches of the desert , along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. <hl> In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

The central part of the Sahara is hyperarid, with little to no vegetation. <hl> The northern and southern reaches of the desert <hl>, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall.

<hl> The northern and southern reaches of the desert <hl> , along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects.


Question: How often does the Sahara go without rainfall?

Answer: years

The central part of the Sahara is hyperarid, with little to no vegetation. The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. <hl> These absolute desert regions are characterized by their extreme aridity, and some years can pass without any rainfall. <hl>

The central part of the Sahara is hyperarid, with little to no vegetation. The northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis where moisture collects. In the central, hyperarid part, there are many subdivisions of the great desert such as the Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert, the Nubian Desert and others. These absolute desert regions are characterized by their extreme aridity, and some <hl> years <hl> can pass without any rainfall.


Question: What sea is North of the Sahara Desert?

To the north, the Sahara skirts the Mediterranean Sea in Egypt and portions of Libya, but in Cyrenaica and the Maghreb, the Sahara borders the Mediterranean forest, woodland, and scrub ecoregions of northern Africa, all of which have a Mediterranean climate characterized by hot summers and cool and rainy winters. According to the botanical criteria of Frank White and geographer Robert Capot-Rey, the northern limit of the Sahara corresponds to the northern limit of date palm cultivation and the southern limit of the range of esparto, a grass typical of the Mediterranean climate portion of the Maghreb and Iberia. The northern limit also corresponds to the 100 mm (3.9 in) isohyet of annual precipitation.

Answer: Mediterranean Sea

<hl> To the north, the Sahara skirts the Mediterranean Sea in Egypt and portions of Libya, but in Cyrenaica and the Maghreb, the Sahara borders the Mediterranean forest, woodland, and scrub ecoregions of northern Africa, all of which have a Mediterranean climate characterized by hot summers and cool and rainy winters. <hl> According to the botanical criteria of Frank White and geographer Robert Capot-Rey, the northern limit of the Sahara corresponds to the northern limit of date palm cultivation and the southern limit of the range of esparto, a grass typical of the Mediterranean climate portion of the Maghreb and Iberia. The northern limit also corresponds to the 100 mm (3.9 in) isohyet of annual precipitation.

To the north, the Sahara skirts the <hl> Mediterranean Sea <hl> in Egypt and portions of Libya, but in Cyrenaica and the Maghreb, the Sahara borders the Mediterranean forest, woodland, and scrub ecoregions of northern Africa, all of which have a Mediterranean climate characterized by hot summers and cool and rainy winters. According to the botanical criteria of Frank White and geographer Robert Capot-Rey, the northern limit of the Sahara corresponds to the northern limit of date palm cultivation and the southern limit of the range of esparto, a grass typical of the Mediterranean climate portion of the Maghreb and Iberia. The northern limit also corresponds to the 100 mm (3.9 in) isohyet of annual precipitation.


Question: What is to the south of the Sahara?

To the south, the Sahara is bounded by the Sahel, a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).

Answer: Sahel

<hl> To the south, the Sahara is bounded by the Sahel , a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. <hl> The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).

To the south, the Sahara is bounded by the <hl> Sahel <hl>, a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).

To the south, the Sahara is bounded by the <hl> Sahel <hl> , a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west.


Question: What kind of climate does the Sahel have?

Answer: dry tropical

<hl> To the south, the Sahara is bounded by the Sahel, a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. <hl> The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).

To the south, the Sahara is bounded by the Sahel, a belt of <hl> dry tropical <hl> savanna with a summer rainy season that extends across Africa from east to west. The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).


Question: What is the long term precipitation average of the Sahara?

Answer: 150 mm

To the south, the Sahara is bounded by the Sahel, a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. <hl> According to climatic criteria, the southern limit of the Sahara corresponds to the 150 mm (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually). <hl>

To the south, the Sahara is bounded by the Sahel, a belt of dry tropical savanna with a summer rainy season that extends across Africa from east to west. The southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha (a drought-tolerant member of the Chenopodiaceae), or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the southern limit of the Sahara corresponds to the <hl> 150 mm <hl> (5.9 in) isohyet of annual precipitation (this is a long-term average, since precipitation varies annually).


Question: What is the world's largest low latitude hot desert?

The Sahara is the world's largest low-latitude hot desert. The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.

Answer: Sahara

<hl> The Sahara is the world's largest low-latitude hot desert. <hl> The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.

The <hl> Sahara <hl> is the world's largest low-latitude hot desert. The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.


Question: What ares is the Sahara located in?

Answer: horse latitudes

The Sahara is the world's largest low-latitude hot desert. <hl> The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. <hl> This steady descending airflow causes a warming and a drying effect in the upper troposphere. The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.

The Sahara is the world's largest low-latitude hot desert. The area is located in the <hl> horse latitudes <hl> under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.


Question: What makes it difficult for clouds to form?

Answer: sinking air

The Sahara is the world's largest low-latitude hot desert. The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. <hl> The sinking air prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible. <hl>

The Sahara is the world's largest low-latitude hot desert. The area is located in the horse latitudes under the subtropical ridge, a significant belt of semi-permanent subtropical warm-core high pressure where the air from upper levels of the troposphere tends to sink towards the ground. This steady descending airflow causes a warming and a drying effect in the upper troposphere. The <hl> sinking air <hl> prevents evaporating water from rising and, therefore, prevents the adiabatic cooling, which makes cloud formation extremely difficult to nearly impossible.


Question: What allows unhindered light and thermal radiation?

The permanent dissolution of clouds allows unhindered light and thermal radiation. The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the eastern part of the Great Desert, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.

Answer: dissolution of clouds

<hl> The permanent dissolution of clouds allows unhindered light and thermal radiation. <hl> The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the eastern part of the Great Desert, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.

The permanent <hl> dissolution of clouds <hl> allows unhindered light and thermal radiation. The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the eastern part of the Great Desert, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.


Question: What weather is virtually non-existent?

Answer: rainfall

The permanent dissolution of clouds allows unhindered light and thermal radiation. <hl> The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. <hl> As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the eastern part of the Great Desert, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.

The permanent dissolution of clouds allows unhindered light and thermal radiation. The stability of the atmosphere above the desert prevents any convective overturning, thus making <hl> rainfall <hl> virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the eastern part of the Great Desert, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.


Question: Where is the air the strongest?

Answer: eastern part of the Great Desert

The permanent dissolution of clouds allows unhindered light and thermal radiation. The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. <hl> The lowering of air is the strongest and the most effective over the eastern part of the Great Desert , in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru. <hl>

The permanent dissolution of clouds allows unhindered light and thermal radiation. The stability of the atmosphere above the desert prevents any convective overturning, thus making rainfall virtually non-existent. As a consequence, the weather tends to be sunny, dry and stable with a minimal risk of rainfall. Subsiding, diverging, dry air masses associated with subtropical high-pressure systems are extremely unfavorable for the development of convectional showers. The subtropical ridge is the predominate factor that explains the hot desert climate (Köppen climate classification BWh) of this vast region. The lowering of air is the strongest and the most effective over the <hl> eastern part of the Great Desert <hl>, in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.

The lowering of air is the strongest and the most effective over the <hl> eastern part of the Great Desert <hl> , in the Libyan Desert which is the sunniest, the driest and the most nearly rainless place on the planet rivaling the Atacama Desert, lying in Chile and Peru.


Question: What section of the Sahara's cloud cover are the most accentuated?

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry. Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.

Answer: eastern

<hl> The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. <hl> The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry. Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the <hl> eastern <hl> section of the Sahara rather than the western. The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry. Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.


Question: What is the air mass lying above the Sahara?

Answer: hot and dry

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. <hl> The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry . <hl> Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is <hl> hot and dry <hl>. Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.

The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is <hl> hot and dry <hl> .


Question: What part of the country does the air masses primarily form over?

Answer: North-African desert

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry. <hl> Hot, dry air masses primarily form over the North-African desert from the heating of the vast continental land area, and it affects the whole desert during most of the year. <hl> Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.

The rainfall inhibition and the dissipation of cloud cover are most accentuated over the eastern section of the Sahara rather than the western. The prevailing air mass lying above the Sahara is the continental tropical (cT) air mass which is hot and dry. Hot, dry air masses primarily form over the <hl> North-African desert <hl> from the heating of the vast continental land area, and it affects the whole desert during most of the year. Because of this extreme heating process, a thermal low is usually noticed near the surface, and is the strongest and the most developed during the summertime. The Sahara High represents the eastern continental extension of the Azores High, centered over the North Atlantic Ocean. The subsidence of the Sahara High nearly reaches the ground during the coolest part of the year while it limits to the upper troposphere during the hottest periods.


Question: What is blocked due to local surface low pressure?

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. The Atlas Mountains, found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

Answer: air ascent

<hl> The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent . <hl> Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. The Atlas Mountains, found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of <hl> air ascent <hl>. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. The Atlas Mountains, found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of <hl> air ascent <hl> .


Question: What mountain helps enhance the aridity of the desert?

Answer: Atlas Mountains

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. <hl> The Atlas Mountains , found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. <hl> These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. The <hl> Atlas Mountains <hl>, found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The <hl> Atlas Mountains <hl> , found in Algeria, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert.


Question: Where are the Atlas Mountains located?

Answer: Algeria

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. <hl> The Atlas Mountains, found in Algeria , Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. <hl> These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The effects of local surface low pressure are extremely limited because upper-level subsidence still continues to block any form of air ascent. Also, to be protected against rain-bearing weather systems by the atmospheric circulation itself, the desert is made even drier by his geographical configuration and location. Indeed, the extreme aridity of the Sahara can't be only explained by the subtropical high pressure. The Atlas Mountains, found in <hl> Algeria <hl>, Morocco and Tunisia also help to enhance the aridity of the northern part of the desert. These major mountain ranges act as a barrier causing a strong rain shadow effect on the leeward side by dropping much of the humidity brought by atmospheric disturbances along the polar front which affects the surrounding Mediterranean climates.

The Atlas Mountains, found in <hl> Algeria <hl> , Morocco and Tunisia also help to enhance the aridity of the northern part of the desert.


Question: What is the primary source of rain in the Sahara?

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

Answer: low-pressure systems

<hl> The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. <hl> The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

The primary source of rain in the Sahara is the equatorial low a continuous belt of <hl> low-pressure systems <hl> near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.


Question: What is the reason the Sahara lacks moisture?

Answer: lack of a precipitation-generating mechanism

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. <hl> The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism . <hl> Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the <hl> lack of a precipitation-generating mechanism <hl>. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

The Sahara doesn't lack precipitation because of a lack of moisture, but due to the <hl> lack of a precipitation-generating mechanism <hl> .


Question: What does the desert have to overcome?

Answer: barriers that normally prevent the production of precipitation

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. <hl> Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation . <hl> The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric <hl> barriers that normally prevent the production of precipitation <hl>. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

Rainfall in this giant desert has to overcome the physical and atmospheric <hl> barriers that normally prevent the production of precipitation <hl> .


Question: What is the temperature like year around in the desert?

Answer: high temperatures year-round

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. <hl> The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; high temperatures year-round ; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide. <hl>

The primary source of rain in the Sahara is the equatorial low a continuous belt of low-pressure systems near the equator which bring the brief, short and irregular rainy season to the Sahel and the southern Sahara. The Sahara doesn't lack precipitation because of a lack of moisture, but due to the lack of a precipitation-generating mechanism. Rainfall in this giant desert has to overcome the physical and atmospheric barriers that normally prevent the production of precipitation. The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; <hl> high temperatures year-round <hl>; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.

The harsh climate of the Sahara is characterized by extremely low, unreliable, highly erratic rainfall; extremely high sunshine duration values; <hl> high temperatures year-round <hl> ; negligible rates of relative humidity, a significant diurnal temperature variation and extremely high levels of potential evaporation which are the highest recorded worldwide.