Question: During what time were the first Upanishads written?

Answer: between 800 and 200 BCE

<hl> During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. <hl> In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanization" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

During the time <hl> between 800 and 200 BCE <hl> the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanization" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.


Question: What period started after 500 BCE?

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanization" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

Answer: Second urbanization

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. <hl> After 500 BCE, the so-called " Second urbanization " started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. <hl> The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "<hl> Second urbanization <hl>" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

After 500 BCE, the so-called " <hl> Second urbanization <hl> " started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.


Question: Where was the central location of the Muayan Empire?

Answer: Central Ganges Plain

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanization" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. <hl> The Central Ganges Plain , where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. <hl> It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanization" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The <hl> Central Ganges Plain <hl>, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BC was the location of an advanced neolithic population associated with the sites of Chirand and Chechar". In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

The <hl> Central Ganges Plain <hl> , where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area, with new states arising after 500 BC[web 1] during the so-called "Second urbanization".[note 3] It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region.


Question: By what age had many small states covered the subcontinent?

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

Answer: later Vedic Age

<hl> In the later Vedic Age , a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. <hl> sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

In the <hl> later Vedic Age <hl>, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

In the <hl> later Vedic Age <hl> , a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE.


Question: How many small states covered the Ganges Plain of India?

Answer: sixteen monarchies

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. <hl> sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. <hl> This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. <hl> sixteen monarchies <hl> and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.


Question: What were the sixteen kingdoms called?

Answer: Mahajanapadas

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. <hl> sixteen monarchies and "republics" known as the Mahajanapadas —Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. <hl> This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the <hl> Mahajanapadas <hl>—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

sixteen monarchies and "republics" known as the <hl> Mahajanapadas <hl> —Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra.


Question: What second period did the rise of the small kingdoms show?

Answer: urbanism

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. <hl> This period saw the second major rise of urbanism in India after the Indus Valley Civilisation. <hl>

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of <hl> urbanism <hl> in India after the Indus Valley Civilisation.


Question: What was the first major urbanization in India?

Answer: Indus Valley Civilisation

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. <hl> This period saw the second major rise of urbanism in India after the Indus Valley Civilisation . <hl>

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharashtra. This period saw the second major rise of urbanism in India after the <hl> Indus Valley Civilisation <hl>.

This period saw the second major rise of urbanism in India after the <hl> Indus Valley Civilisation <hl> .


Question: Where was the Vajji confederation located?

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Answer: Vaishali

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. <hl> Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali , existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. <hl> The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of <hl> Vaishali <hl>, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Early "republics" such as the Vajji (or Vriji) confederation centered in the city of <hl> Vaishali <hl> , existed as early as the 6th century BCE and persisted in some areas until the 4th century CE.


Question: How early did the small republic states exist in India?

Answer: 6th century BCE

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. <hl> Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. <hl> The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the <hl> 6th century BCE <hl> and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.


Question: Until what century did the republic states endure in India?

Answer: 4th century CE

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. <hl> Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE . <hl> The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the <hl> 4th century CE <hl>. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the <hl> 4th century CE <hl> .


Question: In what language did the educated Indian speak?

Answer: Sanskrit

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. <hl> The educated speech at that time was Sanskrit , while the languages of the general population of northern India are referred to as Prakrits. <hl> Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was <hl> Sanskrit <hl>, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

The educated speech at that time was <hl> Sanskrit <hl> , while the languages of the general population of northern India are referred to as Prakrits.


Question: What was the general population's common language ?

Answer: Prakrits

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. <hl> The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits . <hl> Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as <hl> Prakrits <hl>. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The Life of Gautam Budhha was mainly associated with these four kingdoms.

The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as <hl> Prakrits <hl> .


Question: When were the earliest Upanishads composed?

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

Answer: 7th and 6th centuries BC

<hl> The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. <hl> Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The <hl> 7th and 6th centuries BC <hl> witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.


Question: Of what philosophical system do the Upanishads form the basis?

Answer: Hinduism

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. <hl> Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). <hl> The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical <hl> Hinduism <hl> and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.


Question: What are the Upanishads called in Hinduism?

Answer: Vedanta

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. <hl> Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). <hl> The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as <hl> Vedanta <hl> (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.


Question: What part of the Hinduism belief system did the Upanishads attack?

Answer: ritual

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). <hl> The older Upanishads launched attacks of increasing intensity on the ritual . <hl> Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the <hl> ritual <hl>. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The older Upanishads launched attacks of increasing intensity on the <hl> ritual <hl> .


Question: What worship system is central to Hinduism?

Answer: Self

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. <hl> Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. <hl> The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

The 7th and 6th centuries BC witnessed the composition of the earliest Upanishads. Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the <hl> Self <hl> is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.


Question: What did the shramana movements challenge?

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Answer: orthodoxy of rituals

<hl> Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals . <hl> Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the <hl> orthodoxy of rituals <hl>. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the <hl> orthodoxy of rituals <hl> .


Question: Who was the founder of Jainism?

Answer: Mahavira

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. <hl> Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. <hl> Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. <hl> Mahavira <hl> (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.


Question: What prominent icon founded Buddhism?

Answer: Buddha

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. <hl> Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. <hl> Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and <hl> Buddha <hl> (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.


Question: What path did Buddha find to soothe the strictness of Sramana religions?

Answer: Middle Way

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. <hl> Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions. <hl>

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a <hl> Middle Way <hl> that ameliorated the extreme asceticism found in the Sramana religions.


Question: What belief system taught the idea of samsara?

Answer: Shramana

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. <hl> Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. <hl> Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BC), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. <hl> Shramana <hl> gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.


Question: Of what was Magadha one of sixteen?

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Answer: Mahā-Janapadas

<hl> Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. <hl> The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Magadha (Sanskrit: मगध) formed one of the sixteen <hl> Mahā-Janapadas <hl> (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.


Question: How does the Sanskrit translate Maha-Janapadas?

Answer: Great Countries

<hl> Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: " Great Countries ") or kingdoms in ancient India. <hl> The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "<hl> Great Countries <hl>") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: " <hl> Great Countries <hl> ") or kingdoms in ancient India.


Question: Where was the center of Magadha?

Answer: Bihar

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. <hl> The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). <hl> Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of <hl> Bihar <hl> south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.


Question: Where were there early records of the Magadha kingdom?

Answer: Vedic texts

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. <hl> A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. <hl> Magadha Empire had great rulers like Bimbisara and Ajatshatru.

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in <hl> Vedic texts <hl> much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru.


Question: What time do the texts locating Magadha kingdom predate?

Answer: 600 BC.

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. <hl> A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600 BC. Magadha Empire had great rulers like Bimbisara and Ajatshatru. <hl>

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than <hl> 600 BC. <hl> Magadha Empire had great rulers like Bimbisara and Ajatshatru.


Question: Where is the earliest mention of Magadha people?

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

Answer: Atharva-Veda

<hl> The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. <hl> Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

The earliest reference to the Magadha people occurs in the <hl> Atharva-Veda <hl> where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.


Question: In the development of which religions did Magadha participate?

Answer: Jainism and Buddhism

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. <hl> Magadha played an important role in the development of Jainism and Buddhism , and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. <hl> These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of <hl> Jainism and Buddhism <hl>, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

Magadha played an important role in the development of <hl> Jainism and Buddhism <hl> , and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha.


Question: Where was the location origin of the Maurya and Gupta empires?

Answer: Magadha

<hl> The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. <hl> Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

The earliest reference to the <hl> Magadha <hl> people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.


Question: Due to advances in science and culture, what are the Magadha region empires considered to represent?

Answer: Golden Age

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. <hl> These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian " Golden Age ". <hl> The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "<hl> Golden Age <hl>". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian " <hl> Golden Age <hl> ".


Question: What were local villages' assemblies called in the Magadha kingdoms?

Answer: Gramakas

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. <hl> Villages had their own assemblies under their local chiefs called Gramakas . <hl> Their administrations were divided into executive, judicial, and military functions.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called <hl> Gramakas <hl>. Their administrations were divided into executive, judicial, and military functions.

Villages had their own assemblies under their local chiefs called <hl> Gramakas <hl> .


Question: What Persian king wanted tribute from the tribes of northern India?

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

Answer: Cyrus the Great

<hl> In 530 BC Cyrus the Great , King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). <hl> By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

In 530 BC <hl> Cyrus the Great <hl>, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

In 530 BC <hl> Cyrus the Great <hl> , King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan).


Question: By 520 BC what empire ruled the northwestern Indian subcontinent?

Answer: Persian Achaemenid Empire

<hl> In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). <hl> By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

In 530 BC Cyrus the Great, King of the <hl> Persian Achaemenid Empire <hl> crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.


Question: What king ruled Persia in 520 BC?

Answer: Darius I of Persia

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). <hl> By 520 BC, during the reign of Darius I of Persia , much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. <hl> The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of <hl> Darius I of Persia <hl>, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied mercenaries to the Persian army then fighting in Greece.

By 520 BC, during the reign of <hl> Darius I of Persia <hl> , much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories.


Question: How long did the Persian empire control the northern India subcontinent?

Answer: two centuries

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. <hl> The area remained under Persian control for two centuries . <hl> During this time India supplied mercenaries to the Persian army then fighting in Greece.

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for <hl> two centuries <hl>. During this time India supplied mercenaries to the Persian army then fighting in Greece.

The area remained under Persian control for <hl> two centuries <hl> .


Question: What did India supply to the Persian war efforts against Greece?

Answer: mercenaries

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. <hl> During this time India supplied mercenaries to the Persian army then fighting in Greece. <hl>

In 530 BC Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BC, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries. During this time India supplied <hl> mercenaries <hl> to the Persian army then fighting in Greece.


Question: When did Alexander the Great reach India?

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

Answer: 326 BC

<hl> By 326 BC , Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. <hl> There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By <hl> 326 BC <hl>, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By <hl> 326 BC <hl> , Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent.


Question: Who did Alexander defeat in the area now Pakistan?

Answer: King Porus

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. <hl> There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. <hl> Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated <hl> King Porus <hl> in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.


Question: At what battle did Alexander beat King Porus?

Answer: Battle of the Hydaspes

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. <hl> There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. <hl> Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the <hl> Battle of the Hydaspes <hl> (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.


Question: Where did Alexander's army finally mutiny?

Answer: Hyphasis

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. <hl> His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. <hl> Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the <hl> Hyphasis <hl> (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.


Question: The strength of what empire's army pushed Alexander to retreat?

Answer: Nanda Empire

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. <hl> Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. <hl> His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

By 326 BC, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the <hl> Nanda Empire <hl> of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.


Question: What was the first empire to unify India?

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

Answer: Maurya Empire

<hl> The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. <hl> At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The <hl> Maurya Empire <hl> (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.


Question: What was the time span of the Mauryan Empire?

Answer: 322–185 BCE

<hl> The Maurya Empire ( 322–185 BCE ) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. <hl> At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The Maurya Empire (<hl> 322–185 BCE <hl>) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The Maurya Empire ( <hl> 322–185 BCE <hl> ) was the first empire to unify India into one state, and was the largest on the Indian subcontinent.


Question: Who formed the Maurya Empire in Magadha?

Answer: Chandragupta Maurya

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. <hl> The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. <hl> Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by <hl> Chandragupta Maurya <hl> in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.


Question: What dynasty did Chandragupta Maurya defeat?

Answer: Nanda Dynasty

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. <hl> The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty . <hl> Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the <hl> Nanda Dynasty <hl>. Chandragupta's son Bindusara succeeded to the throne around 297 BC. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the <hl> Nanda Dynasty <hl> .


Question: In what year did Chandraguta's son come to the throne?

Answer: 297 BC

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. <hl> Chandragupta's son Bindusara succeeded to the throne around 297 BC . <hl> By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. Chandragupta's son Bindusara succeeded to the throne around <hl> 297 BC <hl>. By the time he died in c. 272 BC, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.

Chandragupta's son Bindusara succeeded to the throne around <hl> 297 BC <hl> .


Question: What are the basic written records of the Mauryans?

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.

Answer: Arthashastra and the Edicts of Ashoka

<hl> The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. <hl> Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.

The <hl> Arthashastra and the Edicts of Ashoka <hl> are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.


Question: What is the archaeological period of the Mauryan Empire?

Answer: Northern Black Polished Ware

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. <hl> Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). <hl> The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of <hl> Northern Black Polished Ware <hl> (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.


Question: What metal was developed in south India during the time of the Mauryan Empire?

Answer: Wootz steel

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. <hl> During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia. <hl>

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called <hl> Wootz steel <hl> was developed in south India and was later exported to China and Arabia.


Question: To where was wootz steel exported?

Answer: China and Arabia

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. <hl> During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia . <hl>

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to <hl> China and Arabia <hl>.

During this period, a high quality steel called Wootz steel was developed in south India and was later exported to <hl> China and Arabia <hl> .


Question: What organization closely monitored business dealings in the Mauryan Empire?

Answer: government

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. <hl> However, the sale of merchandise was closely regulated by the government . <hl> Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.

The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the <hl> government <hl>. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.

However, the sale of merchandise was closely regulated by the <hl> government <hl> .


Question: During what period did Tamil literature thrive?

During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

Answer: Sangam period

<hl> During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. <hl> During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the <hl> Sangam period <hl> Tamil literateure flourished from the 3rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.


Question: How many Tamil dynasties ruled during the Sangam period?

Answer: 3

<hl> During the Sangam period Tamil literateure flourished from the 3 rd century BCE to the 4th century CE. <hl> During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the <hl> 3 <hl>rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the <hl> 3 <hl> rd century BCE to the 4th century CE.


Question: What was the extent of the Sangam period?

Answer: 3rd century BCE to the 4th century CE

<hl> During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE . <hl> During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the <hl> 3rd century BCE to the 4th century CE <hl>. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the <hl> 3rd century BCE to the 4th century CE <hl> .


Question: In what part of India did the Tamil dynasties rule?

Answer: southern India

During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. <hl> During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India . <hl> The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of <hl> southern India <hl>. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of <hl> southern India <hl> .


Question: How were Tamil writers different from earlier Sanskrit writers?

Answer: non-Brahmins

During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. <hl> Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins . <hl> They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

During the Sangam period Tamil literateure flourished from the 3rd century BCE to the 4th century CE. During this period the 3 Tamil Dynasties Chera dynasty, Chola dynasty and the Pandyan Dynasty ruled parts of southern India. The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period. The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings but who mainly wrote about the common people and their concerns. Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly <hl> non-Brahmins <hl>. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.

Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly <hl> non-Brahmins <hl> .