Question: What other cultures do the Romioi clam to be their birthright ?

Answer: deemed themselves the heirs of ancient Greece as well

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. <hl> Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well , although for most of the Greek speakers, "Hellene" still meant pagan. <hl> On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, <hl> deemed themselves the heirs of ancient Greece as well <hl>, although for most of the Greek speakers, "Hellene" still meant pagan. On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, <hl> deemed themselves the heirs of ancient Greece as well <hl> , although for most of the Greek speakers, "Hellene" still meant pagan.


Question: What is an alternative word used by Greeks to mean those who worship and alternative religion to the mainstreams ?

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well, although for most of the Greek speakers, "Hellene" still meant pagan. On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

Answer: Hellene" still meant pagan

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. <hl> Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well, although for most of the Greek speakers, " Hellene" still meant pagan . <hl> On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well, although for most of the Greek speakers, "<hl> Hellene" still meant pagan <hl>. On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well, although for most of the Greek speakers, " <hl> Hellene" still meant pagan <hl> .


Question: From what era is the Rigas Feraios believed to be a part of ?

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

Answer: Greek Enlightenment

<hl> Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. <hl> In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of <hl> Greek Enlightenment <hl> especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.


Question: When was the Greek state of modern times birthed into exsistence ?

Answer: The modern Greek state was created in 1829,

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". <hl> The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. <hl> The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". <hl> The modern Greek state was created in 1829, <hl> when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.


Question: What did Greeks do that caused the formation of the new state ?

Answer: the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". <hl> The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire . <hl> The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when <hl> the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire <hl>. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

The modern Greek state was created in 1829, when <hl> the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire <hl> .


Question: What foundation was laid that is the demographics of Modern Greek Enlightenment Era ?

Answer: instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism,

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. <hl> The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism. <hl>

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks". The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. The large Greek diaspora and merchant class were <hl> instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, <hl> formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.


Question: What area is given to be the nesting point of a small group of pagans by a infamous philosopher from Greek ?

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Answer: Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia,

<hl> Homer refers to the " Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. <hl> The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the "<hl> Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, <hl> with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the " <hl> Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, <hl> with its warriors under the command of Achilleus.


Question: From what mystical lineage does this name benefactor ascend from ?

Answer: was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). <hl> In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. <hl> Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, <hl> was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. <hl> It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.


Question: Who is this small group named for ?

Answer: Hellen, the patriarch of Hellenes

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). <hl> In Greek mythology, Hellen, the patriarch of Hellenes , was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. <hl> It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, <hl> Hellen, the patriarch of Hellenes <hl>, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

In Greek mythology, <hl> Hellen, the patriarch of Hellenes <hl> , was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge.


Question: Is the name more ancient than other group names in the area ?

Answer: The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. <hl> The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). <hl> According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. <hl> The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. <hl> This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.


Question: How many orginal founding patrons are there of the Great Amphictyonic League ?

Answer: with twelve founders

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. <hl> This was an ancient association of Greek tribes with twelve founders which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). <hl> According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.

Homer refers to the "Hellenes" (/ˈhɛliːnz/) as a relatively small tribe settled in Thessalic Phthia, with its warriors under the command of Achilleus. The Parian Chronicle says that Phthia was the homeland of the Hellenes and that this name was given to those previously called Greeks (Γραικοί). In Greek mythology, Hellen, the patriarch of Hellenes, was son of Pyrrha and Deucalion, who ruled around Phthia, the only survivors after the great deluge. It seems that the myth was invented when the Greek tribes started to separate from each other in certain areas of Greece and it indicates their common origin. Aristotle names ancient Hellas as an area in Epirus between Dodona and the Achelous river, the location of the great deluge of Deucalion, a land occupied by the Selloi and the "Greeks" who later came to be known as "Hellenes". Selloi were the priests of Dodonian Zeus and the word probably means "sacrificers" (compare Gothic saljan, "present, sacrifice"). There is currently no satisfactory etymology of the name Hellenes. Some scholars assert that the name Selloi changed to Sellanes and then to Hellanes-Hellenes. However this etymology connects the name Hellenes with the Dorians who occupied Epirus and the relation with the name Greeks given by the Romans becomes uncertain. The name Hellenes seems to be older and it was probably used by the Greeks with the establishment of the Great Amphictyonic League. This was an ancient association of Greek tribes <hl> with twelve founders <hl> which was organized to protect the great temples of Apollo in Delphi (Phocis) and of Demeter near Thermopylae (Locris). According to the legend it was founded after the Trojan War by the eponymous Amphictyon, brother of Hellen.


Question: what does the author of the mortal female focused early example hexameter poetry say of the Hellenic protector ?

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

Answer: Hellen was the son of Deucalion who ruled around Phthia in central Greece.

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. <hl> Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. <hl> Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. <hl> Hellen was the son of Deucalion who ruled around Phthia in central Greece. <hl> The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".


Question: What caused a name change according to the Chronicles of Parian ?

Answer: the previously called Graikoi were named Hellenes.

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. <hl> The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. <hl> He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, <hl> the previously called Graikoi were named Hellenes. <hl> Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".


Question: What is the origins of the term "old woman " ?

Answer: word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) <hl> The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu ; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. <hl> The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The <hl> word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu <hl>; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

The <hl> word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu <hl> ; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek.


Question: Where do modern theorist believe the name of Greek originated from ?

Answer: A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia.

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. <hl> A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. <hl> When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. <hl> A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. <hl> Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".


Question: What interchangeable terms did Homer use in his poems for Greeks ?

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Answer: Achaeans and Danaans

<hl> Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. <hl> The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Homer uses the terms <hl> Achaeans and Danaans <hl> (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.


Question: What is believed to be the derivative of these names ?

Answer: pre-Dorian

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. <hl> The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. <hl> They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be <hl> pre-Dorian <hl> belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.


Question: What was redefined in the 5th century about the people of these names?

Answer: redefined as contemporary speakers of Aeolic Greek

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. <hl> In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. <hl> There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were <hl> redefined as contemporary speakers of Aeolic Greek <hl> which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.


Question: Where was this origin of this redefinition ?

Answer: spoken mainly in Thessaly, Boeotia and Lesbos

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. <hl> In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos . <hl> There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was <hl> spoken mainly in Thessaly, Boeotia and Lesbos <hl>. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was <hl> spoken mainly in Thessaly, Boeotia and Lesbos <hl> .


Question: What was the age in 1300 BC named ?

Answer: early Iron age

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. <hl> According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. <hl> Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.

Homer uses the terms Achaeans and Danaans (Δαναοί) as a generic term for Greeks in Iliad, and they were probably a part of the Mycenean civilization. The names Achaioi and Danaoi seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC, they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boeotia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the <hl> early Iron age <hl> (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called Ahhiyava or Ahhiya. Egyptian documents refer to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.


Question: In Homer's poems who were the Greeks at odds with ?

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

Answer: Trojans

<hl> In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans . <hl> The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem. Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the <hl> Trojans <hl>. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the <hl> Trojans <hl> .


Question: From where did the basis of the Argos tales originate ?

Answer: Egypt

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. <hl> The myth of Danaus, whose origin is Egypt , is a foundation legend of Argos. <hl> His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem. Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is <hl> Egypt <hl>, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

The myth of Danaus, whose origin is <hl> Egypt <hl> , is a foundation legend of Argos.


Question: What did the female descendants of Argos have to accomplish ?

Answer: His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. <hl> His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom . <hl> This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem. Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. <hl> His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom <hl>. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

<hl> His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom <hl> .


Question: What community did the Denyen live in ?

Answer: Denyen

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. <hl> Some scholars connect Danaans with the Denyen , one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). <hl> The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem. Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the <hl> Denyen <hl>, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).

Some scholars connect Danaans with the <hl> Denyen <hl> , one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE).


Question: What country is spoken of in the inscriptions of a country in Northern Africa from 1390-1352 BC ?

Answer: A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem. Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. <hl> A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC). <hl>

In Homer's Iliad, the names Danaans (or Danaoi: Δαναοί) and Argives (Argives: Αργείοι) are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters Danaides, were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be fulfilled (Sisyphos) and the name can be derived from the PIE root *danu: "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim, the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called Danuna according to a Hittite inscription and the same name is mentioned in the Amarna letters. Julius Pokorny reconstructs the name from the PIE root da:-: "flow, river", da:-nu: "any moving liquid, drops", da: navo "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek Danaoi, Egypt. Danuna". It is also possible that the name Danaans is pre-Greek. <hl> A country Danaja with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt <hl> from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).


Question: What is the easiest connection between the Greeks of old and those of today ?

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC). Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

Answer: most obvious link between modern and ancient Greeks is their language

<hl> The most obvious link between modern and ancient Greeks is their language , which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC). <hl> Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

The <hl> most obvious link between modern and ancient Greeks is their language <hl>, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC). Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

The <hl> most obvious link between modern and ancient Greeks is their language <hl> , which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC).


Question: How log did the age of darkness last for the Greeks ?

Answer: Greek Dark Ages (lasting from the 11th to the 8th century BC)

<hl> The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC) . <hl> Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the <hl> Greek Dark Ages (lasting from the 11th to the 8th century BC) <hl>. Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the <hl> Greek Dark Ages (lasting from the 11th to the 8th century BC) <hl> .


Question: Who else has a history as long standing as those of the Greeks ?

Answer: continuity of tradition to Chinese alone

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC). <hl> Scholars compare its continuity of tradition to Chinese alone . <hl> Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages (lasting from the 11th to the 8th century BC). Scholars compare its <hl> continuity of tradition to Chinese alone <hl>. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values and cultural traditions, customs, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th-century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

Scholars compare its <hl> continuity of tradition to Chinese alone <hl> .