Datasets:

lsadouk1111
/

QESC

	[
	{
	"id": "aaron_001",
	"prophet_latin": "Aaron",
	"prophet_arabic": "Harun",
	"situation_en": "Moses left his brother Aaron in charge of the Israelites for forty days while he went to receive Allah's revelation. During his absence, a man named Samiri misled the people into worshipping a golden calf. When Moses returned and saw what had happened, he was furious and grabbed Aaron by the head and beard in anger. Aaron explained that he had tried to stop them, but feared that intervening forcefully would divide the community into two conflicting groups — and he did not want to act without Moses. Moses accepted Aaron's reasoning, asked Allah's forgiveness for both of them, and Allah forgave them.",
	"emotions": [
	"being_blamed_unjustly",
	"fear_of_division",
	"helplessness_in_responsibility",
	"relief",
	"forgiveness"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Aaron was left in charge but things went badly wrong while he was trying his best. When Moses came back and blamed him, Aaron calmly explained what he had been thinking and why he had acted as he did. Moses listened, understood, and forgave him. Sometimes things go wrong even when we are trying our best — explaining our reasoning honestly and asking for forgiveness is the right thing to do.",
	"quran_ref": "7:150, 20:85-94",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_001",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "Abraham's father rejected him completely when Abraham told him he could not worship idols. His father threatened to stone him and ordered him to leave forever. Abraham responded not with anger but with peace — saying he would pray for his father and leave him in safety. He walked away with complete dignity, continued calling people to Allah throughout his life, and Allah continued to guide, support, and honor him at every stage of his journey. His father's rejection did not define him or stop him.",
	"emotions": [
	"rejection_by_family",
	"sadness",
	"dignity",
	"loneliness"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Abraham was rejected by his own father and told to leave forever because he believed in the truth. It was very painful. But Abraham left calmly and kindly, without anger. He kept going and Allah kept guiding him and supporting him. When the people closest to us reject us for doing what is right, we can still walk away with dignity — and Allah will not abandon us.",
	"quran_ref": "19:41-48, 6:74-83",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_002",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "Abraham was commanded by Allah to leave his wife Hagar and his infant son Ishmael alone in the barren desert valley of Mecca — with no food, no water, and no other people. Abraham complied out of complete trust in Allah, walking away while his heart was breaking, pausing only to make du'a: asking Allah to make people's hearts incline toward them and provide for them. Hagar ran desperately between Safa and Marwa seven times searching for water. An angel struck the ground and the Zamzam spring burst forth. Bedouin tribes arrived, a community grew around Ishmael, and eventually the Ka'bah was built — the most sacred place on earth grew from that moment of complete surrender.",
	"emotions": [
	"sacrifice",
	"trust",
	"heartbreak",
	"surrender_to_Allah"
	],
	"EI": 5,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Abraham had to leave his baby and his wife alone in the desert because Allah asked him to. It was the hardest thing he ever did. But he trusted Allah completely and made du'a for them before leaving. Allah took care of them — sending water from the ground, then people, then a whole community. The most sacred place on earth was born from that moment of total trust. When we trust Allah completely with the people we love, He takes care of them in ways we cannot imagine.",
	"quran_ref": "14:37-38, Bukhari 60:9",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_003",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "Abraham was commanded by Allah in a dream to sacrifice his beloved son — the child he had waited for his entire life and loved deeply. Abraham told his son about the dream, and his son, with extraordinary courage and faith, said: 'Do what you are commanded, Father. You will find me, if Allah wills, among the patient.' As Abraham prepared to carry out the command, Allah called out to stop him — his sincerity and obedience had already been proven. Allah replaced the sacrifice with a great ram, honoring both father and son for their complete surrender to His will.",
	"emotions": [
	"anguish",
	"sacrifice",
	"surrender_to_Allah",
	"trust",
	"love"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Allah asked Prophet Abraham to do the hardest thing a father could ever be asked to do. Abraham was willing because he trusted Allah completely, and his son was willing too. Just at the last moment, Allah stopped them and replaced the sacrifice with a ram — rewarding them both greatly. When we trust Allah completely with what we love most, He never lets us down.",
	"quran_ref": "37:102-107",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_004",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "Abraham was thrown into a massive fire by his people and their king Nimrod as punishment for destroying their idols and refusing to worship anyone except Allah. The fire was so enormous that the people could not even approach it to throw him in — they had to use a catapult. Yet Allah commanded the fire: 'Be cool and safe for Abraham.' The fire became a garden of peace for Abraham while he sat in it unharmed, completely protected by Allah's command.",
	"emotions": [
	"courage",
	"trust",
	"fear_of_death",
	"steadfastness",
	"peace"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The bad people threw Prophet Abraham into a huge fire because he believed in Allah alone. But Abraham was not scared because he trusted Allah. Allah told the fire to be cool and safe for Abraham — and it was. He came out completely unhurt.",
	"quran_ref": "21:68-69",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_005",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "Abraham stood alone before his entire community and their king Nimrod, questioning the logic of worshipping idols that could neither hear, speak, nor protect themselves. When his people could not answer him, he smashed the idols and left the largest one intact — placing the axe on it so they would blame it. When confronted, he challenged them: why not ask the idol itself? His people were silenced but still chose to punish rather than reflect. Abraham faced the collective force of an entire society with calm, rational courage.",
	"emotions": [
	"moral_courage",
	"standing_alone",
	"calm_under_pressure",
	"rational_conviction",
	"isolation"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Abraham stood in front of everyone — all the people and even the king — and calmly showed them why their idols made no sense. He was completely alone against a whole society. Even when they refused to listen and chose to punish him, he stayed calm and sure of the truth. Standing alone for what is right is one of the hardest and most important things a person can do.",
	"quran_ref": "21:52-68",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "abraham_006",
	"prophet_latin": "Abraham",
	"prophet_arabic": "Ibrahim",
	"situation_en": "When Abraham challenged his community's idol worship with clear rational arguments, they did not engage with his reasoning — they responded by threatening him and declaring they would burn him alive. His logical questions were met not with answers but with violence and group pressure. The entire community united against one person who had simply asked them to think. Abraham faced the full force of collective social pressure, threat, and attempted physical punishment for daring to think differently and speak truthfully.",
	"emotions": [
	"group_pressure",
	"threatened_for_being_different",
	"isolated_for_thinking_differently",
	"courage_under_group_hostility",
	"standing_alone"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When Prophet Abraham asked his community honest questions that they could not answer, they did not try to answer — they threatened him and tried to hurt him for thinking differently. The whole group turned against one person for daring to speak the truth. Abraham did not take back what he said. Allah protected him immediately. When a whole group turns against us for being different or saying something true, it is very scary. But Allah is stronger than any group.",
	"quran_ref": "21:52-70, 37:97-98",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "adam_001",
	"prophet_latin": "Adam",
	"prophet_arabic": "Adam",
	"situation_en": "Adam and Eve were deceived by Satan, who whispered to them persistently that the forbidden tree would make them immortal and powerful. Despite Allah's clear warning, they ate from it. Immediately they felt the weight of what they had done — exposed, ashamed, and deeply regretful. They called out to Allah together: 'Our Lord, we have wronged ourselves. If You do not forgive us and have mercy on us, we will surely be among the losers.' Allah forgave them, chose them, and guided them — showing that sincere repentance is always answered.",
	"emotions": [
	"shame",
	"regret",
	"guilt",
	"repentance",
	"relief",
	"being_deceived"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Adam and Eve made a mistake because they were tricked and did not listen to Allah's warning. They felt very ashamed right away. But they immediately said sorry to Allah with all their hearts, and Allah forgave them. This shows us that when we make mistakes, saying sorry sincerely to Allah is always the right thing to do.",
	"quran_ref": "7:19-23, 2:37",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "adam_002",
	"prophet_latin": "Adam",
	"prophet_arabic": "Adam",
	"situation_en": "After Adam and Eve were sent down from the Garden to earth, they faced an entirely new and unfamiliar world — no shelter, no community, no guidance except what Allah would provide. Adam carried the weight of responsibility for his family's wellbeing in a strange place. Yet Allah did not abandon him — He sent guidance, taught him words of repentance, and promised that those who follow His guidance will not grieve and will not fear.",
	"emotions": [
	"disorientation",
	"responsibility",
	"vulnerability",
	"starting_over",
	"trust"
	],
	"EI": 1,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "After the mistake, Adam and his family had to start completely fresh in a new place they did not know. It was scary and hard. But Allah did not leave them alone — He gave them guidance and promised that anyone who follows His path will be okay. Starting over is hard, but Allah is always there.",
	"quran_ref": "2:38-39, 7:24-25",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "adam_003",
	"prophet_latin": "Adam",
	"prophet_arabic": "Adam",
	"situation_en": "Adam's son Cain killed his brother Abel out of jealousy and resentment — the first act of murder in human history. After the killing, Cain was overcome with remorse but did not know what to do. Allah sent a raven that scratched the ground to show him how to bury his brother. The Quran uses the word 'nadiman' — he became remorseful — but does not confirm full repentance. The story is a warning: jealousy left unchecked grows until it drives a person to irreversible acts that cannot be undone and leave only remorse behind.",
	"emotions": [
	"sibling_jealousy",
	"envy",
	"grief",
	"loss",
	"irreversible_consequence"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "One of Adam's sons became so jealous that he committed the worst act — and he could never take it back. He felt sorry afterward, but sorry could not undo what had been done. Jealousy is a very dangerous feeling that grows when we do not deal with it. Allah wants us to recognize jealousy in our hearts early — before it grows into something we will regret forever.",
	"quran_ref": "5:27-31",
	"RL": 3,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "david_001",
	"prophet_latin": "David",
	"prophet_arabic": "Dawud",
	"situation_en": "David was a young shepherd boy, small and not a soldier, when the entire army of the Israelites stood paralyzed with fear before the giant warrior Goliath. No one was willing to face him. David — trusting in Allah rather than in physical strength — stepped forward alone, faced the giant with his sling, and struck him down with a single stone by the will and power of Allah.",
	"emotions": [
	"courage",
	"self_doubt_overcome",
	"trust",
	"feeling_small",
	"determination"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet David was just a young boy, not a big strong soldier. Everyone was too scared to face the giant. But David trusted Allah and stepped forward alone. With Allah's help, he defeated the giant with just one small stone.",
	"quran_ref": "2:251",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "david_002",
	"prophet_latin": "David",
	"prophet_arabic": "Dawud",
	"situation_en": "David made a grave mistake in judgment when two men came to him in dispute — he ruled in favor of one before hearing the other side fully. Allah made him realize his error immediately. David was overcome with deep remorse and fell in prostration, weeping and asking Allah's forgiveness. Allah forgave him completely and restored his honor, describing him as an excellent servant who constantly turned to Allah.",
	"emotions": [
	"remorse",
	"guilt",
	"regret",
	"repentance",
	"relief"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet David made a mistake in a judgment and realized it right away. He felt very sorry and cried to Allah asking for forgiveness. Allah forgave him completely and said he was an excellent servant. Making a mistake and saying sorry sincerely is never the end.",
	"quran_ref": "38:24-25",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "david_003",
	"prophet_latin": "David",
	"prophet_arabic": "Dawud",
	"situation_en": "David was given extraordinary gifts by Allah — a voice of transcendent beauty, the ability to soften iron with his bare hands, wisdom, and kingship. When he praised Allah, the mountains would echo with him and the birds would gather and join. Faced with such overwhelming gifts, David was not consumed by pride — he was overwhelmed by awe and gratitude. He processed each blessing by turning it immediately back to Allah in praise and service. His response to being given much was to give more — more worship, more gratitude, more service.",
	"emotions": [
	"awe",
	"gratitude",
	"humility",
	"wonder_at_Allah's_gifts",
	"joy_in_worship",
	"contentment"
	],
	"EI": 1,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Allah gave Prophet David amazing gifts — a beautiful voice, incredible strength, and wisdom. But David did not become arrogant. Instead every gift made him more grateful and more in awe of Allah. He used everything he had to praise and serve Allah. When Allah gives us something special — a talent, a blessing, a good thing — the right response is gratitude and using it for good, not pride.",
	"quran_ref": "34:10, 38:18-19",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "david_004",
	"prophet_latin": "David",
	"prophet_arabic": "Dawud",
	"situation_en": "David had reserved one day entirely for worship and prayer — a day when no one was to disturb him. Two men suddenly appeared in his private sanctuary by climbing over the wall rather than using the door. David was frightened by their sudden appearance. The two men calmed him immediately, explaining they were disputants seeking a fair judgment. One said: 'My brother has ninety-nine sheep and I have only one — yet he demands I hand her over to him and has overpowered me with his argument.' David responded quickly: 'He has wronged you.' Then he realized he had rushed to judgment without hearing the second man's side of the dispute. He fell into prostration seeking Allah's forgiveness for the lapse in his judgment — even though his conclusion happened to be correct. Allah forgave him. He then appointed him to judge with truth and not to follow personal inclination.",
	"emotions": [
	"being_judge_between_two_people",
	"rushing_to_judgment",
	"self_accountability",
	"immediate_repentance",
	"fairness_and_justice"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet David was asked to judge between two people who were arguing. He gave his answer quickly before hearing both sides fully — and even though he was right, he realized he had rushed. He immediately asked Allah to forgive him for not being more careful. This teaches us that when we are asked to judge between friends who are arguing, we must listen to both sides completely before we decide anything.",
	"quran_ref": "38:21-25",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "elijah_001",
	"prophet_latin": "Elijah",
	"prophet_arabic": "Ilyas",
	"situation_en": "Elijah called his people away from worshipping the idol Baal back to Allah, but they rejected him and persisted in their idol worship. He felt deeply alone in his mission, surrounded by a people who refused to listen despite his persistent efforts. Yet he did not abandon his call. Allah later honored him and preserved his legacy among all generations, sending peace upon him until the Day of Judgment.",
	"emotions": [
	"loneliness",
	"rejection",
	"persistence",
	"feeling_unheard",
	"eventual_honor"
	],
	"EI": 3,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Elijah tried hard to help his people find the right path, but they would not listen. He felt very alone. But he never gave up. Allah honored him and remembered him forever — showing that doing the right thing is never wasted, even when no one listens.",
	"quran_ref": "37:123-132",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "elisha_001",
	"prophet_latin": "Elisha",
	"prophet_arabic": "Alyasa",
	"situation_en": "Elisha was the devoted companion and student of Prophet Elijah, remaining with him faithfully through his mission and learning from him. When Elijah departed, Elisha continued the prophetic mission without his mentor. He was mentioned by Allah among the best of people — patient, devoted, and consistent. His story is one of faithful learning, quiet continuity, and stepping forward to carry a mission even after losing the person who guided you.",
	"emotions": [
	"devotion_to_mentor",
	"loss_of_guide",
	"stepping_forward",
	"quiet_courage",
	"continuity"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Elisha stayed close to his teacher Prophet Elijah and learned everything he could. When his teacher was gone, Elisha continued the mission alone. Sometimes the people who guide us leave, and we have to carry on what they taught us. That is a brave and faithful thing to do.",
	"quran_ref": "6:86, 38:48",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "hagar_001",
	"prophet_latin": "Hagar",
	"prophet_arabic": "Hajar",
	"situation_en": "Hagar was left alone in a barren, lifeless desert valley with nothing but a small amount of water and dates, and her infant son Ishmael who was dying of thirst. When the water ran out, she could not bear to watch her son die — she laid him down and ran desperately between the hills of Safa and Marwa seven times, searching for any sign of water or a passing caravan. She did not give up. On her seventh run, an angel struck the ground and the Zamzam spring burst forth. Bedouin tribes, attracted by the sight of water birds, came and asked permission to settle nearby. From that spring, an entire community grew — and the foundation of a sacred city was laid.",
	"emotions": [
	"desperate_love",
	"maternal_fear",
	"exhaustion",
	"refusing_to_give_up",
	"relief",
	"gratitude"
	],
	"EI": 5,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Hagar was completely alone in the desert with her baby who was dying of thirst. She did not give up — she ran back and forth seven times looking for help, even when it seemed hopeless. Allah rewarded her effort and her love by sending water from the ground. When we keep trying out of love and trust in Allah, even in the hardest moments, Allah responds.",
	"quran_ref": "14:37, Bukhari 60:9",
	"RL": 2,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "hud_001",
	"prophet_latin": "Hud",
	"prophet_arabic": "Hud",
	"situation_en": "Hud called the powerful people of Aad to abandon their arrogance and worship Allah alone. They mocked him, called him foolish, and boasted that no one could overpower them physically. Hud responded with calm certainty — placing his complete trust in Allah and continuing his mission without wavering despite their ridicule. After persistent rejection, Allah sent a violent wind that destroyed the Aad completely over several days. Hud and the believers were saved and emerged unharmed.",
	"emotions": [
	"being_mocked",
	"steadfastness",
	"calm_under_pressure",
	"trust",
	"rejection"
	],
	"EI": 3,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Hud was laughed at and called foolish by very powerful people who thought nothing could stop them. Hud stayed calm and kept going, trusting Allah completely. Eventually Allah showed that no arrogance lasts forever — the people who mocked Hud were destroyed, and Hud and those who believed with him were completely safe.",
	"quran_ref": "11:50-60, 46:21-25",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "hud_002",
	"prophet_latin": "Hud",
	"prophet_arabic": "Hud",
	"situation_en": "Hud's people did not just reject him — they attacked his intelligence and dismissed him as foolish. They said: 'We think you are foolish' and 'We think you are one of the liars.' They used the most dismissive language possible, treating his ideas as not even worth serious discussion. Hud was being told that his thinking was wrong, that he was not smart enough to understand reality as they saw it, and that his opinions had no value. He responded not with anger but with calm certainty — saying he had clear evidence from his Lord and was not foolish but they could not see it.",
	"emotions": [
	"being_called_stupid",
	"intellectual_dismissal",
	"having_ideas_rejected",
	"dignity_under_condescension",
	"calm_confidence"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Hud's people told him he was foolish and that his ideas were wrong and worthless. They dismissed him completely without even listening properly. Hud did not get angry or give up — he calmly said he knew what he knew and trusted Allah. When someone tells us we are stupid or our ideas are wrong, we do not have to believe them. Allah knows our worth.",
	"quran_ref": "7:66-67, 11:53-54",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "idris_001",
	"prophet_latin": "Idris",
	"prophet_arabic": "Idris",
	"situation_en": "Idris was a prophet known for his extraordinary devotion, patience, and truthfulness. He called his people persistently to righteousness and was known as a man of great sincerity. Allah praised him in the Quran as a patient, righteous prophet and elevated him to a high station. His story teaches that consistent, quiet devotion and truthfulness — even without dramatic trials — is itself a form of greatness that Allah honors and remembers.",
	"emotions": [
	"devotion",
	"sincerity",
	"quiet_perseverance",
	"contentment",
	"purpose"
	],
	"EI": 1,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Idris was known for always being honest and devoted to Allah, every single day, quietly and consistently. He did not have a big dramatic story but Allah praised him and honored him greatly. This shows us that being sincere and good every day — even when nobody is watching — is something Allah loves and never forgets.",
	"quran_ref": "19:56-57, 21:85-86",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "isaac_001",
	"prophet_latin": "Isaac",
	"prophet_arabic": "Ishaq",
	"situation_en": "Isaac was the son given to Abraham and Sarah in their extreme old age — a child whose birth defied all natural expectations. Sarah laughed in astonishment when the angels announced the news, and was told this was Allah's mercy and blessing upon the household of Abraham. Isaac grew up to be a prophet, blessed and guided by Allah, continuing the prophetic legacy of his father. His very existence was a sign that Allah's gifts come when least expected and through means beyond human logic.",
	"emotions": [
	"wonder",
	"unexpected_blessing",
	"gratitude",
	"hope_fulfilled"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet Isaac was born to his parents when they were very old — something nobody expected. His birth was a miracle and a gift from Allah. Sometimes Allah gives us things we stopped hoping for, exactly when we least expect it. His gifts are never limited by what seems possible to us.",
	"quran_ref": "11:71-73, 37:112-113",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "ishmael_001",
	"prophet_latin": "Ishmael",
	"prophet_arabic": "Ismail",
	"situation_en": "When Abraham told his son about the dream commanding the sacrifice, Ishmael — still a young man — did not panic, resist, or ask to be spared. He said with complete calm and courage: 'Father, do what you have been commanded. You will find me, if Allah wills, among the patient.' He laid himself down willingly, placing his full trust in Allah's wisdom even in the face of death. At the moment of the sacrifice, Allah called out to stop Abraham, praised both of them, and replaced the sacrifice with a great ram — honoring Ishmael's willing surrender as one of the most profound acts of faith recorded in scripture.",
	"emotions": [
	"courage",
	"willing_surrender",
	"trust_in_Allah",
	"calm_in_the_face_of_death",
	"faith"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When Prophet Ishmael was told about the most frightening thing anyone could face, he did not run away or cry out of fear. He calmly said: do what Allah commanded you. His courage and trust in Allah were so complete that Allah honored him immediately and replaced the sacrifice with a ram. True courage is not the absence of fear — it is trusting Allah completely even when something is very scary.",
	"quran_ref": "37:102-107",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jacob_001",
	"prophet_latin": "Jacob",
	"prophet_arabic": "Yaqub",
	"situation_en": "Jacob lost his beloved son Joseph — whom he loved most deeply — when Joseph's brothers returned with his shirt stained with false blood. Jacob refused to believe Joseph was dead and said he would continue to hope and trust in Allah. He wept for Joseph so deeply over so many years that he lost his sight from grief. Yet he never despaired of Allah's mercy — saying 'I only complain of my suffering and my grief to Allah.' Eventually Joseph was found, Jacob's sight was restored, and the family was reunited.",
	"emotions": [
	"grief",
	"loss_of_child",
	"hope_against_despair",
	"patience",
	"trust",
	"relief"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Jacob lost his son Joseph and was so sad that he cried for years and years until he could not see anymore. But he never stopped trusting Allah and never stopped hoping. He always said his sadness was something he could only tell Allah. And after a very long time, Allah brought Joseph back and restored everything.",
	"quran_ref": "12:84-87, 12:96-97",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jacob_002",
	"prophet_latin": "Jacob",
	"prophet_arabic": "Yaqub",
	"situation_en": "When Jacob's sons asked him to send Benjamin — his youngest and most beloved remaining son — with them to Egypt, Jacob was deeply afraid of losing another child. He had already lost Joseph. His fear was rational and his grief was real. Yet he placed his trust in Allah, took practical precautions, and let Benjamin go — saying that Allah is the best of guardians. His fear was real but it did not paralyze him or stop him from trusting Allah.",
	"emotions": [
	"fear_of_loss",
	"anxiety",
	"vulnerability",
	"trust_despite_fear",
	"letting_go"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Jacob was very scared of losing another child he loved after he had already lost so much. He felt very worried. But he did not let fear stop him from trusting Allah. He was careful, he prayed, and he let go — trusting that Allah is the best protector. Being scared and still trusting Allah is a very strong thing to do.",
	"quran_ref": "12:64-67",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jacob_003",
	"prophet_latin": "Jacob",
	"prophet_arabic": "Yaqub",
	"situation_en": "Jacob told his son Joseph explicitly not to share his dream with his brothers, warning that Satan is a clear enemy to humans and that envy between siblings is real and dangerous. Jacob recognized the potential for jealousy before it erupted and tried to protect his son through wisdom and foresight. His warning came from love and experience — yet despite his care, the brothers' envy eventually found its expression. His story shows both the wisdom of trying to protect those we love and the limits of what a parent can control.",
	"emotions": [
	"parental_worry",
	"foresight",
	"protective_love",
	"wisdom",
	"helplessness_despite_effort"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Jacob loved his son Joseph and could see that his brothers might be jealous. He warned Joseph to be careful. He tried his best to protect his child. But even when parents do everything right, they cannot control everything. Allah is the ultimate protector — parents can only do their best and trust Allah.",
	"quran_ref": "12:5",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jesus_001",
	"prophet_latin": "Jesus",
	"prophet_arabic": "Isa",
	"situation_en": "Jesus felt the disciples' wavering faith when he asked who would be his supporters for Allah's cause. He called on them directly, needing people who would stand with him. The disciples responded and committed themselves. Jesus then prayed to Allah to make their hearts firm and to witness their submission. He did not carry his mission alone but actively sought community, support, and the strength that comes from believers standing together.",
	"emotions": [
	"need_for_support",
	"calling_others",
	"community",
	"hope",
	"determination"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Even Prophet Jesus needed people to support him in his mission. He asked who would stand with him, and his disciples said they would. This shows us it is not weak to ask for help — even prophets needed supporters and friends. Asking for help when you need it is wise and brave.",
	"quran_ref": "3:52-53, 61:14",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jesus_002",
	"prophet_latin": "Jesus",
	"prophet_arabic": "Isa",
	"situation_en": "Jesus was rejected and plotted against by those who refused to believe, yet he continued his mission with patience and trust in Allah. When the disbelievers plotted against him, Allah reassured him — saying Allah is the best of planners. Jesus placed the outcome entirely in Allah's hands, neither retaliating nor despairing, maintaining his mission with dignity while trusting that Allah's plan would prevail over the plans of those who sought to harm him.",
	"emotions": [
	"being_plotted_against",
	"trust",
	"patience",
	"dignity",
	"surrender_to_Allah"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Jesus was rejected and people tried to harm him, but he did not lose trust in Allah. He kept going with dignity and patience. Allah told him not to worry — Allah's plan is always better than the plans of those who want to cause harm. When someone is mean to us, we can trust that Allah sees everything.",
	"quran_ref": "3:54-55",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jesus_003",
	"prophet_latin": "Jesus",
	"prophet_arabic": "Isa",
	"situation_en": "When Mary brought baby Jesus to her people and they began to accuse and question her, the infant Jesus spoke from the cradle — declaring: 'I am the servant of Allah. He has given me the Scripture and made me a prophet. He has made me blessed wherever I am and has enjoined upon me prayer and charity as long as I live.' The people were astonished. The miracle was immediate — the truth came from the most unexpected source, a newborn baby, and silenced every accusation in a moment.",
	"emotions": [
	"wonder_at_miracle",
	"truth_vindicated_immediately",
	"awe",
	"unexpected_blessing"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When people were saying unkind things, baby Jesus spoke from his cradle and told everyone who he was — a servant of Allah, chosen and blessed. Everyone was amazed. Sometimes the truth comes in the most unexpected way, from the most unexpected place. Allah always has a way to make the truth known.",
	"quran_ref": "19:29-33",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "job_001",
	"prophet_latin": "Job",
	"prophet_arabic": "Ayyub",
	"situation_en": "Job suffered extreme physical illness for many years — his body severely afflicted, his wealth and children lost, left with almost nothing. Yet through all this prolonged suffering he never complained except to Allah, maintaining patience and dignity without despair. At the depth of his trial he called out: 'Adversity has touched me, and You are the most merciful of the merciful.' Allah responded — restoring his health, doubling his family, and rewarding him abundantly. His patient endurance became the standard by which all patience is measured.",
	"emotions": [
	"chronic_suffering",
	"patience",
	"physical_pain",
	"loss",
	"endurance"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Job was very sick for a very long time and lost many things he loved. It was one of the hardest tests anyone has ever faced. But he never stopped trusting Allah and never complained to anyone except Allah. After a long, long time Allah healed him completely, gave him back his family, and rewarded him abundantly. Staying patient and talking to Allah about our pain — even when relief takes a long time — is never wasted.",
	"quran_ref": "21:83-84",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "job_002",
	"prophet_latin": "Job",
	"prophet_arabic": "Ayyub",
	"situation_en": "At the depth of his suffering, Job called upon Allah in the most restrained and humble of prayers — not demanding relief, not complaining of injustice, simply saying: 'Adversity has touched me, and You are the most merciful of the merciful.' He named his suffering, acknowledged Allah's mercy, and left the rest entirely to Allah. He did not need to argue his case or explain himself. The simplicity and sincerity of that call was enough — and Allah responded immediately.",
	"emotions": [
	"restrained_prayer",
	"humility_in_suffering",
	"trust",
	"simplicity",
	"surrender"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When Prophet Job was suffering very deeply, he did not shout or complain. He simply said to Allah: 'I am hurting, and You are the most merciful.' That was enough. Allah heard him immediately. We do not need fancy words when we pray — just honesty and trust, and Allah hears everything.",
	"quran_ref": "21:83-84",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "john_001",
	"prophet_latin": "John",
	"prophet_arabic": "Yahya",
	"situation_en": "John the Baptist was given wisdom by Allah from a very young age — while still a child. He was naturally serious and devoted, finding joy in worship and study rather than in play. Allah described him with extraordinary qualities: compassionate, pure, devout, and dutiful to his parents. He lived simply and humbly, completely devoted to his mission, even as a young boy.",
	"emotions": [
	"devotion",
	"seriousness",
	"purpose",
	"purity",
	"contentment"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet John was given wisdom and knowledge by Allah when he was still very young — even a child. He was kind, good to his parents, and devoted to Allah. He shows us that even children can be close to Allah and have a special purpose.",
	"quran_ref": "19:12-15",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jonah_001",
	"prophet_latin": "Jonah",
	"prophet_arabic": "Yunus",
	"situation_en": "Jonah found himself alone in complete darkness inside the whale, cut off from light and human contact. Overwhelmed by despair and the weight of having abandoned his mission without permission, he called out from the depths of three darknesses — the darkness of the sea, the darkness of the night, and the darkness of the whale's belly: 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.' Allah responded immediately. The whale cast him onto the shore sick and weak. Allah caused a gourd vine to grow over him to heal and shelter him. He returned to his people — and this time, all of them believed.",
	"emotions": [
	"despair",
	"isolation",
	"regret",
	"fear"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet Jonah was alone in the dark belly of a whale. He felt very scared and sorry for what he had done. He called out to Allah sincerely, admitting his mistake. Allah saved him immediately — the whale brought him to shore, Allah grew a plant to heal him, and when he returned to his people, they all believed. Admitting our mistakes to Allah sincerely is one of the most powerful things we can do.",
	"quran_ref": "21:87-88, 37:139-148",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "jonah_002",
	"prophet_latin": "Jonah",
	"prophet_arabic": "Yunus",
	"situation_en": "Before his trial in the whale, Jonah had been calling his people for a long time with little response. Feeling frustrated and disheartened by their persistent rejection, he left his mission without waiting for Allah's permission — departing in anger, feeling that his efforts had been wasted. This departure without divine instruction was the act that led to his trial. His story is a lesson in patience with the pace of others' guidance, and in never abandoning one's post without Allah's command.",
	"emotions": [
	"frustration",
	"disheartened",
	"impatience",
	"feeling_efforts_wasted",
	"anger"
	],
	"EI": 3,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Jonah worked very hard for a long time but felt like nobody was listening. He felt so frustrated that he left without asking Allah first. Sometimes when we work hard and feel like nothing is changing, we want to give up. But leaving without patience and without asking Allah can lead us to harder trials.",
	"quran_ref": "21:87, 37:139-140, 68:48",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_001",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "Joseph was seized by his own brothers — the people he loved and trusted most — and thrown into a deep, dark well, left alone to die. He experienced the acute shock of betrayal by family, sudden abandonment, and the terror of not knowing if anyone would ever find him.",
	"emotions": [
	"betrayal",
	"abandonment",
	"shock",
	"loneliness",
	"fear"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Joseph's own brothers threw him into a deep dark well and left him there. He felt very scared and very sad that the people he loved had hurt him so much. Allah did not forget him.",
	"quran_ref": "12:15",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_002",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "Joseph was falsely accused of a crime he did not commit and thrown into prison, despite his complete innocence. He had no way to prove himself, no one to defend him, and no knowledge of when or whether he would ever be freed. He endured years of confinement while knowing he had done nothing wrong.",
	"emotions": [
	"injustice",
	"helplessness",
	"patience",
	"being_misunderstood"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Joseph was put in prison even though he had done nothing wrong. He felt it was very unfair. He waited a long, long time, but he stayed patient and trusted Allah, and eventually the truth came out.",
	"quran_ref": "12:35-36",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_003",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "Joseph was separated from his father Jacob for many years — a separation caused by his brothers' betrayal. His father wept for him so deeply that he lost his sight from grief. Joseph longed deeply for his family, not knowing if he would ever see them again, carrying the pain of loss through years of slavery and imprisonment.",
	"emotions": [
	"longing",
	"grief",
	"loss",
	"homesickness"
	],
	"EI": 3,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Joseph was far away from his father and family for many years. He missed them so much. Even though it took a very long time, Allah brought his family back together in the end.",
	"quran_ref": "12:84-86",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_004",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "After years of suffering, Joseph was reunited with his father and brothers. Rather than seeking revenge against the brothers who had betrayed him so deeply, he chose to forgive them completely and with grace, saying there was no blame on them that day. He turned pain into mercy.",
	"emotions": [
	"forgiveness",
	"relief",
	"compassion",
	"peace"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "After all the hard things that happened to Prophet Joseph, he saw his family again. Even though his brothers had been very mean to him, he forgave them and did not stay angry. He chose to be kind.",
	"quran_ref": "12:92",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_005",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "Joseph was pursued and tempted by the wife of the powerful man in whose house he lived. She locked the doors and demanded he respond to her. Joseph, despite being young, alone, and in a position of vulnerability with no witness, refused completely — running to the door to escape. He chose Allah's pleasure over worldly comfort and safety, even though refusing could mean punishment and imprisonment. His refusal was not weakness but the highest form of self-control rooted in his awareness of Allah.",
	"emotions": [
	"temptation_resisted",
	"moral_courage",
	"self_control",
	"vulnerability",
	"fear_of_Allah"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Joseph was in a very difficult situation where someone with power over him tried to make him do something wrong. Even though he was alone and scared of what might happen to him, he said no and ran away. He chose what Allah wanted over what was easy.",
	"quran_ref": "12:23-29",
	"RL": 3,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_006",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "In prison, Joseph met two companions — the king's cupbearer and baker — who both had dreams they did not understand. Despite his own difficult circumstances and imprisonment, Joseph listened to them, interpreted their dreams with Allah's gift, and invited them to Allah's path. He used even his darkest moment as an opportunity to help others and share faith. When the cupbearer was released, Joseph asked him to mention his case to the king — but the man forgot for several years.",
	"emotions": [
	"generosity_in_hardship",
	"helping_others",
	"hope",
	"patience",
	"being_forgotten"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Even when Prophet Joseph was in prison, he helped the people around him and shared what Allah had given him. He was kind even when things were hard for him. He asked someone to help him but was forgotten for years. Being good and helping others even when we are struggling is one of the most beautiful things we can do.",
	"quran_ref": "12:36-42",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_007",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "When Joseph finally revealed his identity to his brothers — the very brothers who had thrown him in a well and sold him into slavery — he did not humiliate them or take revenge despite having the full power to do so. He said: 'No blame will there be upon you today. Allah will forgive you, and He is the most merciful of the merciful.' Then he asked them to take his shirt to restore their father's sight, and arranged for his entire family to come to Egypt. He turned the deepest wound of his life into an act of grace.",
	"emotions": [
	"forgiveness",
	"grace",
	"compassion",
	"healing",
	"reconciliation"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When Prophet Joseph met the brothers who had hurt him so badly, he had the power to punish them. But he chose to forgive them completely and welcome them. He did not hold onto his pain — he let it go and replaced it with kindness. Forgiving someone who hurt us deeply is one of the hardest and most beautiful things we can do.",
	"quran_ref": "12:93-96",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_008",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "When the king of Egypt had a troubling dream that none of his advisors could interpret, the cupbearer — released from prison years earlier — finally remembered Joseph and mentioned him. Joseph was brought before the king, interpreted the dream accurately, and then made a bold and confident request: 'Place me in charge of the storehouses of the land — I am a knowing guardian.' He did not wait to be offered a position. He identified where he could contribute best and asked for it directly — combining humility with competence and initiative.",
	"emotions": [
	"confidence",
	"initiative",
	"competence",
	"delayed_recognition",
	"purpose"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "After years in prison, Prophet Joseph was finally remembered and brought to the king. When the king asked for his help, Joseph did not just wait quietly — he said clearly what he could do and asked to be given the responsibility. It is good to know our strengths and be willing to say so with confidence when the right moment comes.",
	"quran_ref": "12:54-56",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "joseph_009",
	"prophet_latin": "Joseph",
	"prophet_arabic": "Yusuf",
	"situation_en": "As a young child, Joseph woke from a dream filled with wonder — he had seen eleven stars, the sun, and the moon all prostrating to him. He ran to tell his father Jacob, who immediately recognized the dream as a great sign from Allah. Jacob told him not to share it with his brothers, but also told him with warmth and certainty that Allah had chosen him and would complete His blessing upon him. Joseph's childhood dream was a moment of wonder, closeness with his father, and the quiet feeling of being special in Allah's eyes.",
	"emotions": [
	"wonder",
	"childhood_excitement",
	"closeness_with_father",
	"feeling_chosen",
	"awe"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When Prophet Joseph was young, he had an amazing dream and ran to tell his father about it. His father listened carefully, took the dream seriously, and told Joseph that Allah had something special planned for him. It is a beautiful thing when someone we love listens to us and tells us we are valued. Allah sees something special in each of us too.",
	"quran_ref": "12:4-6",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "lot_001",
	"prophet_latin": "Lot",
	"prophet_arabic": "Lut",
	"situation_en": "Lot lived among a people who committed grave wrongs and refused every call to righteousness. He called them to Allah day after day, alone in his mission, feeling the weight of standing for truth in a deeply corrupt environment with no support. He cried to Allah feeling overwhelmed. Allah answered by sending angels who revealed their true identity, instructed Lot to leave at night with his family, and reassured him that his people would not be able to harm him. Lot and his family were saved, and Allah sent His punishment on the corrupt people.",
	"emotions": [
	"loneliness",
	"frustration",
	"helplessness",
	"moral_courage",
	"perseverance"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Lot tried hard to help people who refused to listen. He felt very alone and overwhelmed standing for what was right. But Allah did not forget him — He sent angels who told Lot to leave safely with his family, and Allah protected him completely. When we stand for what is right and feel alone, Allah always has a plan to protect us.",
	"quran_ref": "26:160-175, 11:77-83",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "lot_002",
	"prophet_latin": "Lot",
	"prophet_arabic": "Lut",
	"situation_en": "When the angels came to Lot as guests in the form of young men, the corrupt people of his city surrounded his house and demanded he hand them over. Lot was trapped — unable to protect his guests, deeply distressed and feeling powerless. He cried out that he wished he had the strength to resist. Then the angels revealed their true identity: they were messengers of Allah, and these people would never be able to reach them. They instructed Lot to leave safely with his family at night. The guests he had feared he could not protect were in fact the ones protecting him.",
	"emotions": [
	"powerlessness",
	"distress",
	"feeling_trapped",
	"shame",
	"relief"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet Lot was in a very scary situation and felt completely powerless to protect his guests. But then the guests revealed they were angels of Allah — and they told him not to worry. They were the ones protecting him all along, not the other way around. When we feel powerless and responsible for others, sometimes Allah has already arranged protection we cannot see.",
	"quran_ref": "11:77-81",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "mary_001",
	"prophet_latin": "Mary",
	"prophet_arabic": "Maryam",
	"situation_en": "Mary endured the pain and fear of labour entirely alone, without family, husband, or any support, under a palm tree in the desert. The experience was so overwhelming that she cried out that she wished she had never existed. Yet Allah sent her comfort — a stream of water, fresh dates, and words of reassurance — in her most desperate moment.",
	"emotions": [
	"fear",
	"isolation",
	"physical_pain",
	"despair",
	"longing_for_support"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Mary went through something very hard and very scary completely alone. She felt like she could not go on. But Allah did not leave her — He sent her water, food, and kind words exactly when she needed them most.",
	"quran_ref": "19:23-26",
	"RL": 2,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "mary_002",
	"prophet_latin": "Mary",
	"prophet_arabic": "Maryam",
	"situation_en": "Mary returned to her community carrying her newborn baby Jesus, knowing she would face accusations, shame, and judgment from everyone around her. She had no way to explain what had happened. Allah instructed her to stay silent and let the baby speak for her — she faced public humiliation with complete trust and obedience.",
	"emotions": [
	"shame",
	"fear_of_judgment",
	"courage",
	"trust",
	"being_misunderstood"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When Mary came back to her people with her baby, she knew they would say bad things about her. She was scared but she trusted Allah completely. And then baby Jesus spoke and everyone understood the truth.",
	"quran_ref": "19:27-33",
	"RL": 2,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "mary_003",
	"prophet_latin": "Mary",
	"prophet_arabic": "Maryam",
	"situation_en": "From a very young age, Mary was devoted entirely to worship in the sanctuary. Her guardian Zachariah noticed something extraordinary — whenever he entered her place of worship, he found provision with her that he had not brought. He asked her where it came from. She answered simply: it is from Allah. Allah provides for whom He wills without measure. Mary's consistent devotion from childhood brought her Allah's direct care and provision in ways that astonished even a prophet.",
	"emotions": [
	"devotion",
	"contentment",
	"gratitude",
	"wonder",
	"sincerity"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Even as a young girl, Mary was so devoted to Allah that Allah took special care of her. She always had what she needed, provided directly by Allah. When someone asked her where it came from, she simply said: from Allah. Being devoted to Allah from a young age brings His care and attention in beautiful ways.",
	"quran_ref": "3:37",
	"RL": 1,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "mary_004",
	"prophet_latin": "Mary",
	"prophet_arabic": "Maryam",
	"situation_en": "The angel appeared to Mary in the form of a man, and she immediately pulled back in fear and sought refuge in Allah — not knowing who he was. The angel reassured her that he was a messenger of Allah, sent to give her a pure son. Mary's first response to the unexpected and frightening was to seek Allah's protection — and that instinctive turn toward Allah in a moment of fear and confusion is itself a model of faith.",
	"emotions": [
	"sudden_fear",
	"confusion",
	"seeking_protection",
	"trust",
	"acceptance"
	],
	"EI": 3,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When something very unexpected and scary happened to Mary, the first thing she did was turn to Allah for protection. She did not know what was happening but she trusted Allah immediately. When we are scared or confused, the first thing we can always do is call on Allah — just like Mary did.",
	"quran_ref": "19:17-21",
	"RL": 1,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_001",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "Moses accidentally caused the death of a man and fled Egypt entirely alone, overcome with guilt and fear, with no destination and no plan. Exhausted and hungry, he arrived in Midian and helped two young women water their flock out of kindness despite his own desperate state. He then sat in the shade and called out to Allah confessing he was in dire need. Allah answered — one of the women returned and invited him to her father, the wise prophet Shuaib, who welcomed Moses without judgment, reassured him he was safe from those who pursued him, and offered him shelter, honest work, and a new family through marriage.",
	"emotions": [
	"guilt",
	"fear",
	"running_away",
	"uncertainty",
	"regret",
	"relief",
	"gratitude"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Moses made a terrible mistake by accident and ran away all alone feeling very guilty and scared. He had nothing and nowhere to go. But he was kind to two girls he met, even though he was exhausted himself. Allah rewarded his kindness — their father, a wise and good man, welcomed Moses into his home, told him he was safe, and gave him a new family. When we are lost and help others anyway, Allah opens unexpected doors for us.",
	"quran_ref": "28:15-28",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_002",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "When Allah called Moses to confront Pharaoh, Moses carried two fears at once: he had accidentally killed one of Pharaoh's people and feared punishment, and he doubted his own ability to speak and be believed. He poured his heart out to Allah — asking Him to widen his chest, ease his task, and send his brother Aaron as support. Allah said: 'Do not fear — I am with you. I hear and I see everything.' Allah gave Moses two miracles: his hand became white with light, and his rod turned into a serpent. When Pharaoh's magicians gathered and displayed all their tricks before the people, Moses with Allah's help suppressed them all in a single moment. The magicians themselves fell prostrate — declaring their belief in the Lord of Moses and Aaron.",
	"emotions": [
	"self_doubt",
	"fear_of_pharaoh",
	"inadequacy",
	"relief",
	"divine_support",
	"courage"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Moses was scared of Pharaoh and worried he was not good enough for what Allah was asking. He told Allah everything honestly and asked for help. Allah said: 'Do not be afraid — I am with you, I hear everything and I see everything.' Allah gave Moses real miracles and sent his brother to help him. When the most powerful magicians tried to beat Moses, Allah helped him overcome them all — and even those magicians believed. When we tell Allah our fears honestly and ask for help, He answers.",
	"quran_ref": "20:25-36, 26:10-51, 28:34",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_003",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "Moses and the Israelites reached the sea with Pharaoh's army closing in behind them. His people panicked, believing they were trapped with no way out. Moses stood firm with complete trust in Allah, saying: 'No — my Lord is with me and He will guide me.' Allah commanded Moses to strike the sea with his rod. The sea split open, each side standing like a great mountain, and Moses led his people safely across on dry ground. When Pharaoh and his army followed, Allah closed the sea over them and they drowned. The people who had mocked and oppressed for generations were gone, and the believers were saved.",
	"emotions": [
	"trust",
	"courage",
	"fear",
	"hope_under_pressure"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Moses and his people were completely surrounded — the sea in front and the enemy behind. Everyone was terrified. But Moses trusted Allah completely. Allah opened the sea like a road, Moses led everyone safely across, and then Allah closed the sea over Pharaoh and his army. When we trust Allah completely in moments that seem impossible, He creates a way where there is no way.",
	"quran_ref": "26:61-66",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_004",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "Allah inspired Moses' mother with a command and a promise: place the infant Moses in a basket on the river — and Allah promised to return him to her and make him one of the messengers. Moses' mother obeyed out of trust in Allah, releasing the most precious thing she had into the water. Allah orchestrated everything that followed: the basket was found by Pharaoh's household, Moses refused every wet nurse, and his own mother was brought to nurse him in the palace. What began as a mother's obedient surrender became Allah's most precise arrangement.",
	"emotions": [
	"maternal_fear",
	"desperate_trust",
	"separation_anxiety",
	"relief",
	"gratitude"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Allah told Moses' mother to place her baby in a basket on the river, and promised He would bring the baby back. She trusted Allah completely and obeyed, even though it was terrifying. Allah kept His promise perfectly — the baby ended up safe in the palace, and Allah made sure his own mother was the one to care for him there. When we trust Allah's command even when it is scary, He always keeps His promise.",
	"quran_ref": "28:7-13",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_005",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "After years of calling Pharaoh to believe, Moses faced repeated rejection, mockery, and escalating threats. Each time Moses showed a miracle, Pharaoh's magicians tried to counter it, and each time Allah's truth prevailed. Yet Pharaoh's arrogance only hardened. Moses continued his mission through this cycle of rejection and divine support — never abandoning his call despite the exhaustion of prolonged conflict with one of the most powerful rulers on earth. His persistence through repeated rejection is itself a model of prophetic endurance.",
	"emotions": [
	"exhaustion",
	"persistence",
	"repeated_rejection",
	"reliance_on_Allah",
	"endurance"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Moses kept trying to help Pharaoh see the truth for a very long time. Pharaoh kept saying no again and again. Moses never gave up even when it was exhausting and seemed hopeless. Sometimes the right thing takes a very long time and many attempts — and that is okay. Allah sees every effort.",
	"quran_ref": "7:103-137, 20:56-73",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_006",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "After the crossing of the sea and the destruction of Pharaoh's army, the Israelites witnessed one of the greatest miracles in history. Yet very shortly after, when they passed by a people who worshipped idols, some of them asked Moses to make them a similar idol to worship. Moses was astonished and deeply saddened — his people had just witnessed direct divine intervention and were already asking to imitate idol worship. He responded with patience and clarity, reminding them that Allah alone deserved worship.",
	"emotions": [
	"disappointment",
	"disbelief_at_ingratitude",
	"patience",
	"sadness",
	"perseverance_in_guidance"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Right after Allah saved them with an amazing miracle, some people asked Prophet Moses if they could worship an idol like other people did. Moses was very sad and surprised that they could forget so quickly. It can be very discouraging when people do not appreciate what they have been given. But Moses stayed patient and kept guiding them.",
	"quran_ref": "7:138-140",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_007",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "When Moses told his own people — the people he was trying to help — to slaughter a cow as Allah's command, they immediately assumed he was joking and said: 'Do you take us in ridicule?' His own community did not trust him and misunderstood his sincere instruction as mockery. Moses was being laughed at and doubted not by enemies but by the very people he cared about most. He responded with dignity: 'I seek refuge in Allah from being among the ignorant.' Being misunderstood and mocked by your own people — those you love and want to help — is one of the most painful experiences.",
	"emotions": [
	"misunderstood_by_own_group",
	"mocked_by_those_you_love",
	"false_accusation_of_joking",
	"dignity",
	"hurt_by_trusted_people"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When Prophet Moses tried to help his own people with Allah's command, they laughed at him and said he must be joking. The people he cared about most did not believe him or take him seriously. It hurt deeply to be mocked and misunderstood by the very people he was trying to help. Moses responded with calm dignity. Being laughed at by your own friends or family — the ones you trust — is one of the hardest kinds of hurt.",
	"quran_ref": "2:67",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "moses_008",
	"prophet_latin": "Moses",
	"prophet_arabic": "Musa",
	"situation_en": "At the burning bush, Moses heard Allah call his name directly — the first time Allah spoke to him. Allah told him to remove his sandals, for he was in the sacred valley. Then Allah said: 'I have chosen you, so listen to what is revealed. Indeed, I am Allah. There is no deity except Me, so worship Me.' Moses was given a direct call, a clear mission, and the certainty of being personally chosen by Allah. It was the beginning of everything — a moment of being named, known, and given purpose by the Creator Himself.",
	"emotions": [
	"feeling_chosen",
	"wonder",
	"clarity_of_purpose",
	"awe",
	"being_called_by_name"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Allah called Moses by name at the burning bush — directly, personally, clearly. He told Moses: I have chosen you. Listen. This is your mission. Imagine being called by name by Allah Himself and told you have a special purpose. Allah knows each of our names too. We are each seen, known, and given a purpose — even when we do not feel it.",
	"quran_ref": "20:11-14",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_001",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "For a period of weeks or months, the revelation to the Prophet stopped completely. The angel no longer came. The Prophet was overcome with worry — fearing he had done something wrong, that Allah had abandoned him, or that he was no longer worthy. His opponents wasted no time, mocking him openly and saying: 'His Lord has bidden him farewell.' The silence was agonizing. Then Allah revealed Surah Ad-Duha — speaking directly and tenderly to the Prophet: 'Your Lord has not abandoned you, nor is He displeased. And the Hereafter is better for you than the first life. And your Lord will give to you, and you will be satisfied.' Allah then reminded him of every blessing He had given since childhood — refuge as an orphan, guidance when lost, sufficiency when needy — as evidence that He would never abandon him.",
	"emotions": [
	"fear_of_abandonment",
	"self_doubt",
	"spiritual_anxiety",
	"being_mocked_in_vulnerability",
	"relief",
	"reassurance"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "There was a time when the Prophet felt completely alone — like Allah had stopped talking to him. He was scared and people made fun of him. But after a while, Allah spoke to him with the most beautiful and gentle words: 'I have not left you. I am not angry with you. I was always with you.' When we feel like Allah has forgotten us, He has not. He is always closer than we think.",
	"quran_ref": "93:1-11",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_002",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet lost his father before he was born and his mother when he was just six years old. He grew up as an orphan, passed between the care of his grandfather and then his uncle. Yet the Quran records how Allah was present in every stage of this vulnerability: 'Did He not find you an orphan and give you refuge? Did He not find you lost and guide you? Did He not find you needy and satisfy your needs?' Every loss was met by Allah's direct care. Every absence was filled by Allah's provision. The Prophet's early life is a testimony that Allah does not leave those who have no one else.",
	"emotions": [
	"loss_of_parent",
	"vulnerability_of_orphan",
	"loneliness",
	"being_cared_for",
	"gratitude"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "The Prophet lost both his parents when he was very little. He grew up without them. But Allah was always watching over him — giving him people to care for him, guiding him, and providing for him every step of the way. If you have ever felt alone or lost someone you love, Allah sees you. He took care of the Prophet when he had no one, and He takes care of us too.",
	"quran_ref": "93:6-8",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_003",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet grieved so deeply and so continuously at his people's refusal to believe that Allah addressed him directly in the Quran with a warning born of love: 'Perhaps you would destroy yourself with grief that they do not become believers.' The Prophet's pain at seeing people choose harm over guidance was not indifference — it was the sorrow of someone who cared too much. Allah's response was not to tell him to stop caring, but to gently remind him that he was not responsible for their choices — his role was to deliver the message, not to control hearts.",
	"emotions": [
	"grief_at_others_pain",
	"helplessness",
	"excessive_self_burden",
	"letting_go",
	"acceptance"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "The Prophet was so sad when people refused to listen that Allah had to tell him: please do not destroy yourself with sadness over them. He cared so much that it hurt him deeply when people made bad choices. Allah reminded him that his job was to share the message — not to force anyone. Sometimes we cannot make people we love make good choices. That is not our fault, and we should not let it break us.",
	"quran_ref": "18:6",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_004",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet went to the city of Taif after the Year of Grief — already exhausted from losing Khadijah and Abu Talib — seeking support for his mission. The leaders of Taif mocked him and sent the street children to throw stones at him until his feet bled and clotted to his shoes. He sat wounded and alone. Then the angel Jibreel came with the angel of the mountains, offering to bring the mountains down upon Taif if he gave one word. The Prophet, bleeding and in pain, refused. He said: 'I hope that Allah will bring forth from their descendants people who will worship Allah alone.' He prayed for those who had just hurt him, choosing mercy over revenge with complete deliberateness.",
	"emotions": [
	"physical_pain",
	"exhaustion",
	"deep_hurt",
	"choosing_forgiveness",
	"hope_for_others",
	"mercy"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The Prophet was hurt badly by people who threw stones at him. He was bleeding and in pain and all alone. When he was given the chance to have them punished, he said no — and instead he prayed that their children would one day believe. Even when someone hurts us badly, we can choose not to hurt them back. That choice — to forgive when you have the power to punish — is one of the most powerful things a person can do.",
	"quran_ref": "17:1",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_005",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "At a point when the Prophet's own people persistently refused to listen to him, a group of jinn — unseen beings from a completely different realm of creation — passed by while he was reciting the Quran. They stopped, listened carefully, believed immediately, and then returned to their own people to share what they had heard. Allah informed the Prophet of this in revelation. The message is profound: when the people closest to you close their ears, Allah can open the hearts of those you never expected. The mission was being heard — just not by those the Prophet could see.",
	"emotions": [
	"feeling_unheard",
	"unexpected_consolation",
	"wonder",
	"renewed_hope",
	"trust_in_Allah's_plan"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When the people around the Prophet refused to listen, beings from a completely different world — jinn — heard him and believed right away. Allah told the Prophet about this. Sometimes the people we most want to reach do not listen. But Allah always makes sure the message reaches someone. Our efforts are never truly wasted — we just cannot always see who is listening.",
	"quran_ref": "46:29-31, 72:1-2",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_006",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet felt the pain of his people's rejection deeply and personally — as though their refusal was a judgment on him, his worth, or his character. Allah addressed this directly and with precision: 'We know that what they say grieves you. It is not you they are calling a liar — it is Allah's signs that the wrongdoers are rejecting.' Allah made a clear and important distinction: the rejection was never about the Prophet as a person. He was not the problem. They were rejecting divine truth itself — and that rejection said everything about them and nothing about him.",
	"emotions": [
	"taking_rejection_personally",
	"wounded_self_worth",
	"grief",
	"reframing",
	"relief",
	"clarity"
	],
	"EI": 3,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The Prophet was hurting because people kept saying no to him, and it felt personal. Allah told him clearly: they are not rejecting you — they are rejecting the truth itself. That is not about you. When people are unkind to us or say no, it often has nothing to do with our worth. Allah sees exactly who we are, and His opinion is the one that matters most.",
	"quran_ref": "6:33",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_007",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "In the span of a few months, the Prophet lost Khadijah — his wife of 25 years, his closest companion and first believer — and Abu Talib — his uncle and protector. He then traveled to Taif and was stoned out of the city. The grief was layered, cumulative, and crushing. It was in this darkest period that Allah took him on the Night Journey — from Mecca to Jerusalem, then ascending through the heavens, meeting the prophets, and being honored in a way no human being had ever been honored before. The one Allah honors most is the one He tests most. The Night Journey was not a distraction from the grief — it was Allah's answer to it.",
	"emotions": [
	"accumulated_grief",
	"loss_of_loved_ones",
	"exhaustion_of_trials",
	"being_honored_after_suffering",
	"awe",
	"gratitude"
	],
	"EI": 5,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "The Prophet lost the people he loved most, was hurt badly, and carried very deep sadness all at once. It was one of the hardest times of his life. And then Allah gave him the most extraordinary gift — a journey through the heavens, meeting all the prophets, and being honored above all creation. The harder Allah tests someone, the more He loves them and the greater the gift He is preparing. Our hardest times are not the end — they are often right before something beautiful.",
	"quran_ref": "17:1",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_008",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "People spread false stories and rumors about the Prophet, attacking his reputation deliberately. They called him a madman, a poet, a sorcerer — labels designed not to describe him accurately but to make others afraid to listen to him. They said his revelations were 'fables of the ancients' that he had collected from others. Each label was a lie designed to damage his name before people even met him. The Prophet continued his mission with patience despite knowing that people were actively spreading falsehoods about him throughout the community.",
	"emotions": [
	"rumors_spread_about_you",
	"reputation_attacked",
	"false_labels",
	"slander",
	"patience_under_lies"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "People made up lies and spread false stories about the Prophet — calling him mad, calling him a liar, saying bad things about him so others would not listen to him. He knew these things were untrue but he could not stop people from saying them. He stayed patient and kept going. When people spread lies about us and damage our reputation, it is one of the most painful things. But Allah knows the truth, and the truth always outlasts the lie.",
	"quran_ref": "25:4-6, 52:29-30, 68:2",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_009",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "When the disbelievers saw the Prophet in public, they would point at him, whisper to each other, and exchange mocking glances. The Quran describes how they would wink at each other when they saw believers, laugh among themselves, and make believers feel excluded and looked down upon. The Prophet and the believers were the target of a social campaign of ridicule — made to feel like outsiders, mocked behind their backs and to their faces. This was sustained social exclusion disguised as humor.",
	"emotions": [
	"being_whispered_about",
	"mocking_glances",
	"social_exclusion",
	"being_laughed_at_behind_back",
	"feeling_like_outsider"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "When people saw the Prophet and the believers, they would whisper to each other, wink, laugh, and make them feel like outsiders. It was a group making another group feel unwelcome and looked down upon. The Prophet did not change who he was to fit in with those who mocked him. Allah promises that one day those who were mocked will be the ones who are honored.",
	"quran_ref": "83:29-34",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_010",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Two of the Prophet's closest and most beloved companions — Abu Bakr and Umar — had a serious argument. Abu Bakr had said something that hurt Umar deeply. When Abu Bakr went to Umar's house to apologize, Umar shut the door in his face and refused to forgive him. Abu Bakr came to the Prophet visibly distressed. When Umar arrived and explained what had happened, the Prophet became upset. Abu Bakr immediately said: 'By Allah, I was more at fault than he was.' The Prophet then gently but firmly defended Abu Bakr — reminding everyone of his loyalty and sacrifice — and encouraged Umar to forgive. The Prophet taught that when someone comes to you sincerely apologizing, shutting the door on them hurts the friendship more than the original argument did.",
	"emotions": [
	"friends_arguing",
	"refusing_to_forgive",
	"apologizing_and_being_rejected",
	"distress_after_fight_with_friend",
	"reconciliation"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Two of the Prophet's best friends had a big argument. One of them tried to say sorry but the other one slammed the door and refused to listen. The Prophet gently showed them that when a friend comes to apologize sincerely, refusing to forgive them hurts the friendship even more. If your friend says sorry and means it, opening your heart to forgive them is the right thing to do.",
	"quran_ref": "Bukhari 3661",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_011",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Aisha was sitting with the Prophet when Zainab — another wife of the Prophet — came and began speaking harshly to her, criticizing and verbally attacking her. Aisha felt hurt and looked repeatedly at the Prophet's face, unsure whether she was allowed to defend herself or had to stay silent. When she saw a gentle signal of approval in the Prophet's expression, she defended herself calmly and with dignity until Zainab went quiet. The Prophet smiled and said warmly: 'She is truly her father's daughter.' He validated Aisha's right to defend her honor — showing that staying silent is not always required when someone is being unjustly harsh.",
	"emotions": [
	"being_verbally_attacked",
	"looking_for_permission_to_defend_yourself",
	"uncertainty_about_speaking_up",
	"validated_by_trusted_person",
	"quiet_dignity"
	],
	"EI": 3,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Someone was saying harsh things to Aisha in front of the Prophet. Aisha was not sure if she should stay quiet or speak up. She looked at the Prophet's face for guidance. When she saw he approved, she calmly defended herself with dignity. The Prophet smiled and praised her. Sometimes when someone is being unfair to us, we are allowed to speak up and defend ourselves — we do not always have to stay silent.",
	"quran_ref": "Bukhari 6084, Muslim 2442",
	"RL": 1,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_012",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "A companion of the Prophet heard someone in the marketplace comparing prophets in a way that felt deeply wrong to him. Acting out of intense loyalty and love, he responded impulsively with physical force — slapping the man. The incident was brought to the Prophet. Rather than simply praising the companion's loyalty, the Prophet calmly corrected him — teaching him that protecting what you love does not require acting in anger, and that impulsive reactions, even from love, can cause harm. He showed that strong feelings need to be channeled wisely, not expressed explosively.",
	"emotions": [
	"acting_impulsively_out_of_loyalty",
	"anger_from_love",
	"being_corrected_gently",
	"learning_to_control_reaction",
	"regret_after_impulse"
	],
	"EI": 1,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "One of the Prophet's companions got very angry when he heard something that felt deeply wrong and reacted immediately without thinking. The Prophet gently told him that even when we feel very strongly about something we love, reacting impulsively and hurting others is not the right way. Strong feelings are okay — but we need to learn to express them wisely, not explosively.",
	"quran_ref": "Bukhari 2412",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_013",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Two companions had a serious dispute over the use of a shared water stream — both believed they were in the right and emotions ran high. They came to the Prophet to settle it. The Prophet listened carefully to both sides, then gave a clear and fair ruling. One companion accepted the judgment gracefully. The other reacted with frustration and could not accept the decision. The Prophet gently but firmly upheld the ruling. This incident shows that in any dispute between people who care about each other, having a wise and trusted person hear both sides and give a fair decision is the most honorable path — and accepting that decision, even when it is hard, is a sign of maturity.",
	"emotions": [
	"dispute_between_friends",
	"both_believing_they_are_right",
	"frustration_at_verdict",
	"accepting_fair_judgment",
	"need_for_trusted_mediator"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Two friends of the Prophet had a big argument and both thought they were right. They came to the Prophet so he could decide fairly. He listened to both of them carefully before making a decision. One of them found it hard to accept the answer. But the Prophet stayed fair and kind. When we have a big argument with a friend and cannot agree, asking a trusted adult to help decide fairly is a wise and brave thing to do.",
	"quran_ref": "Bukhari 2359, 2360",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_014",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "When the angel Jibreel came to the Prophet for the first time in the cave of Hira, the experience was so overwhelming that the Prophet came running home trembling, his heart pounding with terror and awe. He cried out to Khadijah: 'Cover me! Cover me!' — and she wrapped him in a cloak and held him close without a single word of doubt. When the trembling finally stopped and he was able to speak, he told her everything and said: 'I fear something has happened to me.' Khadijah did not hesitate. She looked him in the eyes and said: 'By Allah, Allah will never disgrace you. You maintain family ties. You bear people's burdens. You help those in need.' She then took him to a scholar who confirmed what had happened. In his most frightening and disoriented moment, Khadijah was his anchor.",
	"emotions": [
	"overwhelming_fear",
	"trembling",
	"disorientation",
	"running_to_someone_trusted",
	"being_held_and_reassured",
	"fear_of_going_mad"
	],
	"EI": 5,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Something so big and overwhelming happened to the Prophet that he came home shaking with fear and needed to be wrapped in a blanket. He was scared and confused and did not know what was happening to him. But Khadijah held him close and said words that calmed his heart. When something terrifying happens that we cannot understand, running to someone we trust and letting them hold us is exactly the right thing to do.",
	"quran_ref": "Bukhari 3, Muslim 160",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_015",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "When the Prophet's infant son Ibrahim was dying, the Prophet held him in his arms and his eyes filled with tears. A companion was surprised and said: 'Even you, O Messenger of Allah?' The Prophet replied: 'O Ibn Awf — this is mercy.' Then he wept more and said: 'The eyes shed tears and the heart is grieved, and we will not say except what pleases our Lord. O Ibrahim — indeed we are bereaved by your separation from us.' He showed that crying when you lose someone you love is not weakness — it is mercy. It is the heart's natural and beautiful response to love. Grief and gratitude can exist at the same time.",
	"emotions": [
	"losing_someone_loved",
	"crying_publicly",
	"grief_is_not_weakness",
	"love_expressed_through_tears",
	"accepting_Allah_s_will_while_grieving"
	],
	"EI": 5,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When the Prophet's baby son died, the Prophet cried. His companions were surprised — they thought strong people do not cry. The Prophet told them: 'This is mercy — crying comes from a loving heart.' He taught us that when we lose someone we love, it is okay to cry. Crying does not mean we do not trust Allah. It means our heart is full of love. Both things can be true at the same time.",
	"quran_ref": "Bukhari 1303, Muslim 2315",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_016",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Khadijah — the Prophet's wife of twenty-five years, his first believer, his closest companion and greatest support — died. She had been with him through every difficulty from the very beginning. After her death, the Prophet continued to miss her deeply for years. He would still send gifts to her old friends. When someone praised her one day, he wept. Aisha once said she was never more jealous of anyone than of Khadijah — a woman who had died years before — because of how deeply and constantly the Prophet missed and loved her. Grief for someone we love deeply does not simply stop — and that is a sign of how real and great the love was.",
	"emotions": [
	"losing_closest_person",
	"grief_that_does_not_go_away",
	"missing_someone_who_understood_you",
	"love_that_outlasts_death",
	"ongoing_sadness"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "The Prophet lost Khadijah — the person who had believed in him first and loved him most. He missed her for years and years after she was gone. He would remember her and cry. This teaches us that when we lose someone we truly love, the sadness does not just disappear — and that is okay. Missing someone deeply means the love was real. Allah sees every tear.",
	"quran_ref": "Bukhari 3818, 3821",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_017",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "A man came to the Prophet and confessed that he had committed a serious sin. He was overwhelmed with shame and guilt, and asked whether Allah could possibly forgive him. Instead of reacting with shock, judgment, or shame, the Prophet gently asked him if he bore witness that there is no god but Allah. The man said yes. The Prophet then told him: 'Then Allah has forgiven you.' The man could not believe it was that simple. The Prophet affirmed it. He taught that no sin is too big for Allah's mercy, and that coming forward honestly to seek forgiveness takes more courage than hiding — and Allah honors that courage.",
	"emotions": [
	"shame_after_sin",
	"fear_of_being_unforgivable",
	"guilt",
	"relief_after_forgiveness",
	"courage_to_admit_wrong"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "A man came to the Prophet feeling very ashamed and scared that what he had done was too bad to be forgiven. The Prophet did not make him feel worse — he gently told him that Allah forgives. The man was amazed. No matter what we have done wrong, if we are truly sorry and turn to Allah, His mercy is always greater than our mistake. Coming forward honestly and saying sorry is itself a form of courage.",
	"quran_ref": "Bukhari 6823, Muslim 2764",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_018",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "A Bedouin man came into the mosque and urinated in a corner — not knowing it was forbidden. The companions immediately rushed toward him furiously, ready to shout and stop him by force. The Prophet held them back firmly and said: 'Leave him. Do not interrupt him.' He let the man finish with dignity, then had the area cleaned with water. Afterward, he called the man over gently and explained — without anger, without shame, without making him feel small — that the mosque was a place of prayer and should be kept clean. The man left understanding the rule, not traumatized by the reaction.",
	"emotions": [
	"making_a_mistake_out_of_ignorance",
	"being_protected_from_angry_reactions",
	"learning_without_shame",
	"gentle_correction",
	"dignity_in_learning"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Someone made a mistake in front of everyone because they did not know the rules. People around them got very angry. But the Prophet stopped everyone from reacting harshly — he let the person finish with dignity, cleaned up quietly, and then explained kindly what they should have done. He taught us that when someone makes a mistake out of not knowing, anger and shame make it worse — kindness and gentle teaching make it better.",
	"quran_ref": "Bukhari 220, Muslim 284",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_019",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Anas ibn Malik served the Prophet from the age of ten for ten full years — bringing things, running errands, doing tasks around the household. He narrated: 'The Prophet never once said to me: Why did you do that? Or: Why did you not do that?' In ten years of daily service, the Prophet never once criticized him, shamed him, or made him feel inadequate for a single mistake. Anas described this as one of the most profound experiences of his life — to be with someone for ten years and never once feel judged or shamed. The Prophet's patience with those serving him was a form of love.",
	"emotions": [
	"fear_of_being_criticized",
	"relief_of_never_being_shamed",
	"feeling_safe_with_someone",
	"patience_from_someone_in_authority",
	"unconditional_acceptance"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Anas served the Prophet for ten years as a child and young person. He said the Prophet never once told him off for making a mistake — not even once in ten years. He always felt safe and accepted. This teaches us what true kindness looks like from someone in authority — not using power to shame or criticize, but using it to make the people around you feel safe and loved.",
	"quran_ref": "Muslim 2309, Bukhari 6038",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_020",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "Safiyyah, the wife of the Prophet, came to him one day in tears. Other women had taunted and mocked her for her Jewish origins, calling her 'daughter of a Jew' as an insult — trying to make her feel inferior and ashamed of where she came from. The Prophet did not dismiss her pain or tell her to ignore it. He looked at her with gentleness and said: 'Why did you not say — My father is Aaron, my uncle is Moses, and my husband is Muhammad?' He gave her the most beautiful answer to her mockers — reminding her that her lineage was one of the most honored in history, and that her identity was a source of pride, not shame.",
	"emotions": [
	"being_mocked_for_your_identity",
	"shame_about_where_you_come_from",
	"feeling_inferior_to_others",
	"being_given_dignity_back",
	"pride_in_identity"
	],
	"EI": 4,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Safiyyah was mocked by other women for being different — for her background and where she came from. She came to the Prophet in tears. He did not tell her to ignore it. Instead he gave her the most beautiful response — reminding her that her family and her history were something to be proud of, not ashamed of. When people mock us for who we are or where we come from, our identity is never something to be ashamed of.",
	"quran_ref": "Tirmidhi 3894, graded Hasan",
	"RL": 1,
	"gender_of_protagonist": "female",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_021",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "When a companion or someone the Prophet loved fell sick, he would visit them personally. He would sit with them, ask about their condition, place his hand on them, and make du'a for their recovery. He taught that visiting the sick is one of the rights of a Muslim upon another — and that when we visit someone who is ill, we carry something of Allah's mercy with us into that room. The sick person feeling forgotten and alone is healed not just by medicine but by the presence of someone who chose to come.",
	"emotions": [
	"feeling_sick_and_alone",
	"being_visited_and_remembered",
	"feeling_cared_for",
	"loneliness_of_illness",
	"comfort_from_presence"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "When someone was sick, the Prophet would go to visit them personally. He would sit with them and pray for them. He taught that being there for someone who is ill — just showing up — is one of the most important things we can do. When we are sick and someone comes to visit us, we feel less alone. And when we visit someone who is sick, we bring something of Allah's care with us.",
	"quran_ref": "Bukhari 5649, Muslim 2162",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_022",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "At the Battle of Uhud, the Muslim army suffered a serious defeat after some archers left their positions against orders. The Prophet himself was injured — his face was cut and a tooth was broken. Some companions were killed whom he loved deeply. Wounded and grief-stricken, surrounded by loss and the physical pain of his injuries, the Prophet did not despair. When companions offered to curse those who had caused the defeat, he refused — saying: 'I was not sent to curse, I was sent as a mercy.' Even in defeat, pain, and grief, his response was mercy rather than bitterness.",
	"emotions": [
	"physical_pain",
	"defeat_and_loss",
	"grief_for_those_lost",
	"refusing_bitterness",
	"mercy_in_suffering"
	],
	"EI": 5,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "At one battle, things went very badly. The Prophet was hurt — his face was cut and he was bleeding. People he loved were killed. It was painful and sad. But even then, when people wanted to curse those responsible, the Prophet said no — he said he was sent as a mercy, not to curse. Even when we are hurt badly and feel like being bitter, choosing mercy over bitterness is the harder and more beautiful path.",
	"quran_ref": "Muslim 1791, Bukhari 4069",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_023",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet was known to joke gently and play with the children around him. He would race with small children, let them climb on his back during prayer, and sit with them at their level. When his grandsons Hasan and Husayn would climb on him while he was prostrating in prayer, he would extend the prostration so as not to disturb them. He showed that showing affection to children — playing with them, taking their feelings seriously, being physically present at their level — is not beneath any adult. It is an act of love that leaves a lifelong mark on a child's heart.",
	"emotions": [
	"feeling_loved_and_seen_by_an_adult",
	"joy_of_being_played_with",
	"safe_physical_affection",
	"feeling_important_to_someone_big",
	"childhood_delight"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The Prophet used to race with children, play with them, and let his grandsons climb on him even during prayer. He made children feel that they mattered — that they were worth stopping for, worth playing with, worth his time and his smile. When an adult truly plays with a child and takes them seriously, it is one of the greatest gifts they can give.",
	"quran_ref": "Bukhari 5884, Muslim 2318",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_024",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "When two people the Prophet loved came to him with a conflict between them, he did not take sides immediately. He listened to each person fully and separately before saying anything. He had a clear principle: do not help someone argue their case before hearing the other side — because the first story always sounds convincing until the second person speaks. He taught that anyone asked to mediate between two people they care about must resist the pull to side with the first person they hear, protect both people's dignity in the process, and aim for truth rather than for keeping the peace at any cost.",
	"emotions": [
	"friends_fighting_and_asking_you_to_choose_sides",
	"not_knowing_whose_side_to_take",
	"pressure_to_judge",
	"fairness_over_loyalty",
	"mediating_people_you_love"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When two friends of the Prophet came to him fighting and wanting him to choose a side, he did not rush. He listened to both of them completely before saying anything. He taught us that when two people we love are arguing and they want us to take sides, the right thing is to listen to both — not just the first one who tells us their story. The first story always sounds right until you hear the other side.",
	"quran_ref": "Abu Dawud 3585, Bukhari 7169",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_025",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet's household was not free from arguments and moments of tension. His wives would sometimes have disputes with each other or express strong feelings about fairness and their treatment. The Prophet navigated these moments with patience, never dismissing anyone's feelings, listening to each person, and trying to maintain fairness and peace without suppressing genuine emotions. He lived in a household where real human conflict existed — and his way was not to pretend it did not exist, but to meet it with patience, justice, and gentleness. He showed that even in a loving home, conflict is human — and how we handle it is what matters.",
	"emotions": [
	"tension_at_home",
	"conflict_between_people_you_love",
	"feeling_lost_when_home_is_not_peaceful",
	"patience_in_difficult_family_moments",
	"home_not_always_peaceful"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Even in the Prophet's home, there were sometimes arguments and moments of tension between people he loved. He did not pretend everything was always perfect. He met those moments with patience and fairness. This teaches us that conflict in a home does not mean the home is broken or that love is gone. Even the best homes have hard moments — and the people in them can still love each other deeply.",
	"quran_ref": "Bukhari 5228, Muslim 2442",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_026",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "A young companion came to the Prophet asking permission to commit a sin — thinking perhaps the Prophet would understand his situation. Instead of shouting at him or humiliating him in front of others, the Prophet drew him close privately and asked him a series of gentle questions: 'Would you accept this for your mother? For your sister? For your daughter?' Each time the young man said no. The Prophet then said: 'And people feel the same about their own.' He placed his hand on the young man's chest and prayed for him. The young man said afterward that nothing was more hateful to him than what he had previously desired. The Prophet changed a heart without breaking a person.",
	"emotions": [
	"having_a_shameful_desire",
	"fear_of_being_judged_for_thoughts",
	"being_met_with_gentleness_instead_of_anger",
	"transformed_without_shame",
	"private_correction_with_dignity"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "A young person came to the Prophet with something embarrassing — a bad desire he wanted permission for. The Prophet did not shout at him or shame him in front of others. He spoke to him gently and privately, asked him a few kind questions, and then prayed for him. The young man left completely changed — without ever having been made to feel worthless. The Prophet showed us that a person can be corrected without being broken.",
	"quran_ref": "Ahmad 22211, authenticated",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "muhammad_027",
	"prophet_latin": "Muhammad",
	"prophet_arabic": "Muhammad",
	"situation_en": "The Prophet was known to smile often and to joke gently with his companions — always truthfully, never at anyone's expense. He would play with children, race with his wife Aisha, and create moments of warmth and lightness in daily life. He said: 'I joke, but I only say what is true.' He showed that a person of deep faith and serious purpose can also be warm, playful, and full of gentle humor — that lightness and laughter are part of a healthy heart, not a distraction from it.",
	"emotions": [
	"warmth",
	"gentle_humor",
	"lightness",
	"joy_in_connection",
	"playfulness"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The Prophet smiled a lot and liked to joke gently with people around him. He would play with children and make people laugh with kind words. He showed us that being a good person does not mean being serious all the time. Laughing, playing, and bringing joy to others is part of what it means to have a good heart.",
	"quran_ref": "Tirmidhi 1990, Abu Dawud 4800",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_001",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "Noah called his people to Allah for generation after generation and was met with persistent rejection, mockery, and ridicule. They covered their ears, wrapped themselves in their garments, and refused to listen. He tried every method — public and private, gentle and direct — without giving up. Almost no one believed him. Eventually Allah commanded Noah to build the ark. The flood came, and those who had laughed at him were silenced forever. Noah and the believers were saved, and his mission — though it took a lifetime — was completely vindicated by Allah.",
	"emotions": [
	"rejection",
	"perseverance",
	"loneliness",
	"frustration",
	"patience"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Noah tried for a very, very long time to help people, but they kept saying no and making fun of him. Even when everyone laughed at him, he did not give up. Eventually Allah told him to build a boat — and when the flood came, Noah and those who believed with him were completely safe. No effort made sincerely for Allah is ever wasted, even when it takes a very long time.",
	"quran_ref": "71:5-9, 29:14, 11:36-37",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_002",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "Noah's own son refused to board the ark and chose to climb a mountain instead, believing he could save himself. Noah called out to his son in anguish, watching him be swept away by the flood. He then turned to Allah in grief, and Allah gently reminded him that those who reject faith are not of the believer's family in the deepest sense.",
	"emotions": [
	"grief",
	"helplessness",
	"loss_of_child",
	"heartbreak"
	],
	"EI": 5,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Noah lost his son in the flood and cried to Allah with a broken heart. Allah gently but clearly explained to Noah that his son was not truly of his family — because his son had rejected faith, and faith is what makes a true family. Allah told Noah not to grieve and not to ask about what he did not fully understand. Noah immediately accepted this, asked for forgiveness, and Allah accepted his repentance and blessed him. Even the deepest grief can be carried when we trust that Allah's wisdom is greater than our pain.",
	"quran_ref": "11:42-48",
	"RL": 3,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_003",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "Before the flood, Noah built the ark by Allah's command while his people mocked him and laughed at a man building a giant boat far from any sea. Noah endured their ridicule daily without responding with anger or despair. He built steadily, trusting in Allah's command completely even though what he was doing made no sense to those around him. He was willing to look foolish in the eyes of the world in order to obey Allah.",
	"emotions": [
	"being_laughed_at",
	"steadfastness",
	"obedience",
	"trust",
	"enduring_mockery"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When Prophet Noah was building the ark on Allah's command, people laughed at him every day. They thought he was foolish. But Noah kept building and did not let their laughter stop him. Sometimes doing what Allah asks us to do means looking silly to others — and that takes real courage.",
	"quran_ref": "11:38",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_004",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "Noah tried every possible method to reach his people over his long mission — calling them publicly and privately, gently and directly, during the day and at night, using reason and using reminders of Allah's gifts. He exhausted every approach with sincerity and creativity. Yet they only fled further. Noah did not blame himself for their rejection — he had truly done everything within his power and placed the outcome entirely in Allah's hands, asking Allah to judge between them.",
	"emotions": [
	"exhaustion_of_effort",
	"acceptance",
	"surrender",
	"having_done_everything",
	"release"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Noah tried every way he could think of to help his people — quietly, loudly, gently, directly, day and night. He never gave up trying. But when people chose not to listen, he did not blame himself. He had done everything he could, and he trusted Allah with the rest. Sometimes we can do everything right and still not get the result we hoped for — and that is not our fault.",
	"quran_ref": "71:5-20",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_005",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "As Noah built the ark far from any sea, his neighbors and community gathered around him daily to laugh at him, point at him, and make fun of him openly in front of everyone. They called him foolish, mocked his work, and humiliated him publicly — making him a subject of ridicule and embarrassment in his own community. Noah did not hide or run away. He continued his work with quiet dignity, not letting their laughter define his worth or stop his purpose. He knew that what others thought of him was not what Allah thought of him.",
	"emotions": [
	"public_embarrassment",
	"being_laughed_at",
	"social_mockery",
	"dignity_under_ridicule",
	"quiet_perseverance",
	"not_fitting_in"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Every day people came to laugh at Prophet Noah and make fun of him in front of everyone. They pointed at him and called him foolish. It was embarrassing and hurtful. But Noah kept going quietly and did not let their laughter stop him. What matters is not what people say about us — it is what Allah knows about us.",
	"quran_ref": "11:38",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "noah_006",
	"prophet_latin": "Noah",
	"prophet_arabic": "Nuh",
	"situation_en": "After the flood receded and the ark came to rest, Noah and all the believers with him emerged safely onto dry ground. Allah spoke directly to Noah with words of peace and blessing: 'O Noah, disembark in peace from Us and blessings upon you and upon nations from those with you.' After centuries of rejection, years of building, and the trial of the flood — Noah stepped onto new earth surrounded by those who had believed, in a world washed clean, with Allah's direct greeting of peace upon him.",
	"emotions": [
	"relief_after_long_trial",
	"gratitude",
	"peace",
	"new_beginning",
	"feeling_blessed"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "After everything Noah went through — years of people laughing at him, building the ark, the flood — he finally stepped out onto dry land in peace. Allah greeted him with words of blessing. After every hard thing, there is a moment of arrival. After every storm, there is dry land. Allah's peace comes to those who stay patient.",
	"quran_ref": "11:48",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "salih_001",
	"prophet_latin": "Salih",
	"prophet_arabic": "Salih",
	"situation_en": "The people of Thamud refused to believe Salih and demanded he produce a miracle as proof of his prophethood — specifically a she-camel emerging from solid rock. Salih trusted Allah completely and made du'a. Allah granted the miracle: the she-camel emerged from the rock before their eyes. Salih presented the miracle with clear conditions: let her graze freely, give her water on her assigned days, and do not harm her. The miracle of her creation was immediate and undeniable — a direct response from Allah to those who demanded proof.",
	"emotions": [
	"trust",
	"courage",
	"vindication",
	"wonder_at_miracle",
	"responsibility"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "The people told Prophet Salih to prove himself by producing a miracle — a camel from solid rock. Salih trusted Allah and asked Him. Allah gave the miracle immediately — the camel appeared from the rock in front of everyone. When we trust Allah and ask Him sincerely, He can do what no human can imagine.",
	"quran_ref": "7:73-77, 11:61-65",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "salih_002",
	"prophet_latin": "Salih",
	"prophet_arabic": "Salih",
	"situation_en": "Despite witnessing the miracle of the she-camel with their own eyes, the people of Thamud killed her in arrogance — deliberately defying Allah's clear command. Salih told them: you have only three days remaining before the punishment comes. He had done everything — shown the miracle, warned them clearly, given them time — but they chose destruction. He turned away with deep grief, having exhausted every effort. On the fourth day, a devastating cry struck the Thamud and they were destroyed completely. Salih and the believers were saved.",
	"emotions": [
	"grief_after_effort",
	"helplessness",
	"warning_unheeded",
	"sadness",
	"acceptance"
	],
	"EI": 4,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Even after seeing a real miracle, the people of Thamud chose to disobey. Prophet Salih warned them they had three days left, but they did not listen. Salih had done everything he possibly could. Sometimes people choose badly even when they know better — and that is not the fault of the one who tried to help them. Allah sees every effort.",
	"quran_ref": "7:77-79, 11:65-68",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "shuaib_001",
	"prophet_latin": "Shuaib",
	"prophet_arabic": "Shuaib",
	"situation_en": "Shuaib called his people to fair trade, honest weights, and justice in business dealings. They mocked him, said his prayers had made him foolish, and threatened to expel him and his followers. Shuaib responded with extraordinary composure, placing all outcomes in Allah's hands and trusting that Allah is the best of judges. His people rejected him entirely. Allah eventually sent punishment on them, and Shuaib and the believers were saved — their patient endurance vindicated.",
	"emotions": [
	"mockery_endured",
	"composure",
	"trust",
	"rejection",
	"dignity_under_threat"
	],
	"EI": 3,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Shuaib told people to be honest and fair but they laughed at him and threatened him. He stayed calm and trusted Allah completely. After a long time of rejection, Allah protected Shuaib and those who believed with him. Being calm and trusting Allah when people treat us badly — even for a long time — is one of the most powerful things we can do.",
	"quran_ref": "11:84-95, 7:85-93",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "shuaib_002",
	"prophet_latin": "Shuaib",
	"prophet_arabic": "Shuaib",
	"situation_en": "When Shuaib spoke about fairness and honesty, his people did not argue back seriously — they responded with sarcasm and eye-rolling condescension. They said mockingly: 'O Shuaib! Does your prayer tell you that we should give up everything our fathers did? Do you really think you alone are right and the rest of us are wrong?' They made him sound naive, out of touch, and self-righteous — using sarcasm as a weapon to make him feel small and foolish for caring about what is right. Shuaib responded with quiet dignity, not sarcasm in return.",
	"emotions": [
	"sarcasm_directed_at_you",
	"being_made_to_feel_naive",
	"eye_rolling",
	"condescension",
	"quiet_dignity"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When Prophet Shuaib spoke about doing what is right, people responded with sarcasm — making fun of him for caring, acting like he was foolish and naive for thinking fairness matters. He did not respond with sarcasm back. He stayed calm and said what he believed with dignity. When people use sarcasm to make us feel stupid for caring about what is right, the best response is quiet confidence, not bitterness.",
	"quran_ref": "11:87-88",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_001",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Solomon was granted an enormous kingdom — control over the wind, the jinn, the birds, and immense wealth — yet he remained humble and grateful, always attributing everything to Allah's grace rather than to his own power. When he heard even a small ant warning her colony to go inside before his army passed, he smiled and thanked Allah for allowing him to hear and understand. Gratitude was his first response to every blessing.",
	"emotions": [
	"gratitude",
	"humility",
	"wonder",
	"contentment"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Allah gave Prophet Solomon amazing powers — he could speak to animals and command the wind. But Solomon never became arrogant. He always thanked Allah. Even when a tiny ant spoke, he smiled and said thank you to Allah for letting him hear it.",
	"quran_ref": "27:18-19",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_002",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Solomon noticed that the hoopoe bird was absent from its place and became concerned. The bird later returned with news of the Queen of Sheba and her people who worshipped the sun. Rather than reacting with anger at the bird's absence, Solomon verified the information and then chose wisdom and letter-writing over war to invite the queen to Islam — showing patience, investigation, and measured response before acting.",
	"emotions": [
	"patience",
	"responsibility",
	"wisdom",
	"measured_response"
	],
	"EI": 2,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "When Prophet Solomon noticed someone was missing, he did not just get angry — he waited and asked what happened first. When he found out, he chose to be wise and kind rather than rushing to punish. He wrote a letter instead of starting a fight.",
	"quran_ref": "27:20-28",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_003",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Solomon was absorbed one day in reviewing his horses and became so distracted that he missed the time of remembrance of Allah. When he realized what had happened, he did not make excuses or minimize the lapse. He felt genuine regret and turned back to Allah immediately, asking for forgiveness and a kingdom that would be a sign of Allah's greatness. Allah responded by restoring his spirits and granting him more. His response to his own distraction was immediate accountability without self-destruction.",
	"emotions": [
	"distraction",
	"regret",
	"self_accountability",
	"repentance",
	"relief"
	],
	"EI": 2,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet Solomon got distracted one day and missed something important. Instead of making excuses, he immediately said sorry to Allah and turned back to Him. Allah forgave him and gave him even more. When we get distracted and make mistakes, the best thing to do is turn back to Allah right away without making excuses.",
	"quran_ref": "38:31-35",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_004",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Solomon wrote a dignified and powerful letter to the Queen of Sheba inviting her to Islam, beginning with the name of Allah and calling her not to be arrogant but to come in submission. The queen received it, consulted her advisors wisely, then sent gifts to test Solomon's intentions. Solomon refused the gifts entirely, showing that his invitation was sincere and not political. Eventually the queen came herself, recognized the truth, and embraced faith. Wisdom, patience, and dignified invitation brought a queen and her people to Allah.",
	"emotions": [
	"wisdom",
	"patience",
	"dignity",
	"sincerity",
	"eventual_success"
	],
	"EI": 2,
	"RT": 3,
	"RT_label": "delayed_resolution",
	"child_paraphrase": "Prophet Solomon invited a powerful queen to know Allah — not through force but through a wise and kind letter. He was patient and sincere. The queen tested him but he stayed honest. In the end, she came to him and chose to believe. Being patient, wise, and sincere is more powerful than forcing anyone to do anything.",
	"quran_ref": "27:28-44",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_006",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Solomon asked Allah for a kingdom unlike any that had been given to anyone before or after him — not out of arrogance but out of a desire to serve Allah on the grandest possible scale. Allah granted his request completely. Solomon's relationship with his gifts was one of pure gratitude and purpose — every power he received made him more devoted, not more proud. He is a model of someone who asks boldly from Allah and then uses every gift entirely in His service.",
	"emotions": [
	"bold_aspiration",
	"gratitude",
	"purposeful_ambition",
	"contentment_in_service"
	],
	"EI": 1,
	"RT": 1,
	"RT_label": "immediate_resolution",
	"child_paraphrase": "Prophet Solomon asked Allah for something very big — a great and special kingdom — not to show off but to serve Allah better. Allah gave it to him. This shows us that asking Allah for big things is not wrong — what matters is what we want them for. When we want something to do good with, we can ask Allah with confidence.",
	"quran_ref": "38:35",
	"RL": 1,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "solomon_005",
	"prophet_latin": "Solomon",
	"prophet_arabic": "Sulayman",
	"situation_en": "Two women came before David, each claiming that the surviving baby was hers after a wolf had taken one of their children. David ruled in favor of the older woman based on what he could observe. The younger woman did not accept the ruling and both came before Solomon. Solomon said: 'Bring me a knife — I will cut the child in two and give each of you half.' The older woman accepted. But the younger woman cried out immediately: 'No! Do not do it — please give the baby to her, just let him live!' Solomon instantly knew the truth. Only the real mother would give up her claim to save her child's life. He ruled in favor of the younger woman. Love reveals itself in what we are willing to give up.",
	"emotions": [
	"injustice_in_judgment",
	"being_disbelieved",
	"love_that_sacrifices",
	"truth_revealed_through_love",
	"relief_after_justice"
	],
	"EI": 4,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Two women were arguing over who the baby's real mother was. The first judge made a decision that was not quite right. The second — Prophet Solomon — used wisdom to find the truth. He pretended he would cut the baby in half. The real mother cried out immediately to save her baby even if it meant losing him. Solomon knew right away who truly loved the child. Real love shows itself in what we are willing to sacrifice.",
	"quran_ref": "Bukhari 3427, Muslim 1720",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	},
	{
	"id": "zachariah_001",
	"prophet_latin": "Zachariah",
	"prophet_arabic": "Zakariyya",
	"situation_en": "Zachariah was an old man and his wife had never been able to have children. He had spent his whole life longing for an heir who would continue his prophetic mission, but it seemed biologically impossible. Yet in his old age he called upon Allah in secret — not in despair but in hope — confessing his weakness and asking for a gift that had no worldly explanation. Allah answered and gave him John. But Allah did not merely give him a child — He gave him a prophet of extraordinary character, praised in the Quran with specific qualities: wisdom granted in childhood, compassion, purity, devoutness, and deep dutifulness to his parents. Allah sent His direct peace upon John — a singular honor.",
	"emotions": [
	"longing",
	"hope_against_odds",
	"vulnerability",
	"trust",
	"gratitude"
	],
	"EI": 3,
	"RT": 2,
	"RT_label": "gradual_resolution",
	"child_paraphrase": "Prophet Zachariah had wanted a child his whole life but it had never happened, even when he was very old. Instead of giving up, he quietly asked Allah for a miracle. And Allah gave him a son — John — who was not just any child but a prophet Allah described as wise even as a boy, compassionate, pure, and wonderful to his parents. Allah even sent His peace upon John directly. When we ask Allah and keep hoping, He gives far more than we imagined.",
	"quran_ref": "19:2-11, 3:38-41",
	"RL": 2,
	"gender_of_protagonist": "male",
	"annotator_agreed": true,
	"version": "1.0"
	}
	]