Upland Bird Regional Forecast
When considering upland game population levels during the fall hunting season, two important factors impact population change. First is the number of adult birds that survived the previous fall and winter and are considered viable breeders in the spring. The second is the reproductive success of this breeding population. Reproductive success consists of nest success (the number of nests that successfully hatched) and chick survival (the number of chicks recruited into the fall population). For pheasant and quail, annual population turnover is relatively high; therefore, the fall population is more dependent on reproductive success than breeding population levels. For grouse (prairie chickens), annual population turnover is not as rapid although reproductive success is still the major population regulator and important for good hunting. In the following forecast, breeding population and reproductive success of pheasants, quail, and prairie chickens will be discussed. Breeding population data were gathered during spring breeding surveys for pheasants (crow counts), quail (whistle counts), and prairie chickens (lek counts). Data for reproductive success were collected during late summer roadside surveys for pheasants and quail. Reproductive success of prairie chickens cannot be easily assessed using the same methods because they generally do not associate with roads like the other game birds.
Kansas experienced extreme drought this past year. Winter weather was mild, but winter precipitation is important for spring vegetation, which can impact reproductive success, and most of Kansas did not get enough winter precipitation. Pheasant breeding populations showed significant reductions in 2012, especially in primary pheasant range in western Kansas. Spring came early and hot this year, but also included fair spring moisture until early May, when the precipitation stopped, and Kansas experienced record heat and drought through the rest of the reproductive season. Early nesting conditions were generally good for prairie chickens and pheasants. However, the primary nesting habitat for pheasants in western Kansas is winter wheat, and in 2012, Kansas had one of the earliest wheat harvests on record. Wheat harvest can destroy nests and very young broods. The early harvest likely lowered pheasant nest and early brood success. The intense heat and lack of rain in June and July resulted in a decrease in brooding cover and insect populations, causing lower chick survival for all upland game birds.
Because of drought, all counties in Kansas were opened to Conservation Reserve Program (CRP) emergency haying or grazing. CRP emergency haying requires fields that are hayed to leave at least 50 percent of the field in standing grass cover. CRP emergency grazing requires 25 percent of the field (or contiguous fields) to be left ungrazed or grazing at 75-percent normal stocking rates across the entire field. Many CRP fields, including Walk In Hunting Areas (WIHA), may be affected across the state. WIHA property is privately-owned land open to the public for hunting access. Kansas has more than one million acres of WIHA. Often, older stands of CRP grass are in need of disturbance, and haying and grazing can improve habitat for the upcoming breeding season, and may ultimately be beneficial if weather is favorable.
Due to continued drought, Kansas will likely experience a below-average upland game season this fall. For those willing to hunt hard, there will still be pockets of decent bird numbers, especially in the northern Flint Hills and northcentral and northwestern parts of the state. Kansas has approximately 1.5 million acres open to public hunting (wildlife areas and WIHA combined). The regular opening date for the pheasant and quail seasons will be Nov. 10 for the entire state. The previous weekend will be designated for the special youth pheasant and quail season. Youth participating in the special season must be 16 years old or younger and accompanied by a non-hunting adult who is 18 or older. All public wildlife areas and WIHA tracts will be open for public access during the special youth season. Please consider taking a young person hunting this fall, so they might have the opportunity to develop a passion for the outdoors that we all enjoy.
PHEASANT – Drought in 2011 and 2012 has taken its toll on pheasant populations in Kansas. Pheasant breeding populations dropped by nearly 50 percent or more across pheasant range from 2011 to 2012 resulting in fewer adult hens in the population to start the 2012 nesting season. The lack of precipitation has resulted in less cover and insects needed for good pheasant reproduction. Additionally, winter wheat serves as a major nesting habitat for pheasants in western Kansas, and a record early wheat harvest this summer likely destroyed many nests and young broods. Then the hot, dry weather set in from May to August, the primary brood-rearing period for pheasants. Pheasant chicks need good grass and weed cover and robust insect populations to survive. Insufficient precipitation and lack of habitat and insects throughout the state’s primary pheasant range resulted in limited production. This will reduce hunting prospects compared to recent years. However, some good opportunities still exist to harvest roosters in the sunflower state, especially for those willing to work for their birds. Though the drought has taken its toll, Kansas still contains a pheasant population that will produce a harvest in the top three or four major pheasant states this year.
The best areas this year will likely be pockets of northwest and northcentral Kansas. Populations in southwest Kansas were hit hardest by the 2011-2012 drought (72 percent decline in breeding population), and a very limited amount of production occurred this season due to continued drought and limited breeding populations.
QUAIL – The bobwhite breeding population in 2012 was generally stable or improved compared to 2011. Areas in the northern Flint Hills and parts of northeast Kansas showed much improved productivity this year. Much of eastern Kansas has seen consistent declines in quail populations in recent decades. After many years of depressed populations, this year’s rebound in quail reproduction in eastern Kansas is welcomed, but overall populations are still below historic averages. The best quail hunting will be found throughout the northern Flint Hills and parts of central Kansas. Prolonged drought undoubtedly impacted production in central and western Kansas.
PRAIRIE CHICKEN – Kansas is home to greater and lesser prairie chickens. Both species require a landscape of predominately native grass. Lesser prairie chickens are found in westcentral and southwestern Kansas in native prairie and nearby stands of native grass within the conservation reserve program (CRP). Greater prairie chickens are found primarily in the tallgrass and mixed-grass prairies in the eastern one-third and northern one-half of the state.
The spring prairie chicken lek survey indicated that most populations remained stable or declined from last year. Declines were likely due to extreme drought throughout 2011. Areas of northcentral and northwest Kansas fared the best, while areas in southcentral and southwest Kansas experienced the sharpest declines where drought was most severe. Many areas in the Flint Hills were not burned this spring due to drought. This resulted in far more residual grass cover for much improved nesting conditions compared to recent years. There have been some reports of prairie chickens broods in these areas, and hunting will likely be somewhat improved compared to recent years.
Because of recent increases in prairie chicken (both species) populations in northwest Kansas, regulations have been revised this year. The early prairie chicken season (Sept. 15-Oct. 15) and two-bird bag limit has been extended into northwest Kansas. The northwest unit boundary has also been revised to include areas north of U.S. Highway 96 and west of U.S. Highway 281. Additionally, all prairie chicken hunters are now required to purchase a $2.50 prairie chicken permit. This permit will allow KDWPT to better track hunters and harvest, which will improve management activities. Both species of prairie chicken are of conservation concern and the lesser prairie chicken is a candidate species for federal listing under the Endangered Species Act.
This region has 11,809 acres of public land and 339,729 acres of WIHA open to hunters this fall.
Pheasant – Spring breeding populations declined almost 50 percent from 2011 to 2012, reducing fall population potential. Early nesting conditions were decent due to good winter wheat growth, but early wheat harvest and severe heat and drought through the summer reduced populations. While this resulted in a significant drop in pheasant numbers, the area will still have the highest densities of pheasants this fall compared to other areas in the state. Some counties — such as Graham, Rawlins, Decatur, and Sherman — showed the relatively-highest densities of pheasants during summer brood surveys. Much of the cover will be reduced compared to previous years due to drought and resulting emergency haying and grazing in CRP fields. Good hunting opportunities will also be reduced compared to recent years, and harvest will likely be below average.
Quail – Populations in this region have been increasing in recent years although the breeding population had a slight decline. This area is at the extreme northwestern edge of bobwhite range in Kansas, and densities are relatively low compared to central Kansas. Some counties — such as Graham, Rawlins, and Decatur — will provide hunting opportunities for quail.
Prairie Chicken – Prairie chicken populations have expanded in both numbers and range within the region over the past 20 years. The better hunting opportunities will be found in the central and southeastern portions of the region in native prairies and nearby CRP grasslands. Spring lek counts in that portion of the region were slightly depressed from last year and nesting conditions were only fair this year. Extreme drought likely impaired chick survival.
This region has 75,576 acres of public land and 311,182 acres of WIHA open to hunters this fall.
Pheasant – The Smoky Hills breeding population dropped about 40 percent from 2011 to 2012, reducing overall fall population potential. While nesting conditions were fair due to good winter wheat growth, the drought and early wheat harvest impacted the number of young recruited into the fall population. Certain areas had decent brood production, including portions of Mitchell, Rush, Rice, and Cloud counties. Across the region, hunting opportunities will likely be below average and definitely reduced from recent years. CRP was opened to emergency haying and grazing, reducing available cover.
Quail – Breeding populations increased nearly 60 percent from 2011 to 2012, increasing fall population potential. However, drought conditions were severe, likely impairing nesting and brood success. There are reports of fair quail numbers in certain areas throughout the region. Quail populations in northcentral Kansas are naturally spotty due to habitat characteristics. Some areas, such as Cloud County, showed good potential while other areas in the more western edges of the region did not fare as well.
Prairie Chicken – Greater prairie chickens occur throughout the Smoky Hills in large areas of native rangeland and some CRP. This region includes some of the highest densities and greatest hunting opportunities in the state for greater prairie chickens. Spring counts indicated that numbers were stable or slightly reduce from last year. Much of the rangeland cover is significantly reduced due to drought, which likely impaired production, resulting in reduced fall hunting opportunities..
This region has 60,559 acres of public land and 54,170 of WIHA open to hunters this fall.
Pheasant – Spring crow counts this year showed a significant increase in breeding populations of pheasants. While this increase is welcome, this region was nearing all-time lows in 2011. Pheasant densities across the region are still low, especially compared to other areas in western Kansas. Good hunting opportunities will exist in only a few pockets of good habitat.
Quail – Breeding populations stayed relatively the same as last year, and some quail were detected during the summer brood survey. The long-term trend for this region has been declining, largely due to unfavorable weather and degrading habitat. This year saw an increase in populations. Hunting opportunities for quail will be improved this fall compared to recent years in this region. The best areas will likely be in Marshall and Jefferson counties.
Prairie Chickens – Very little prairie chicken range occurs in this region, and opportunities are limited. The best areas are in the western edges of the region, in large areas of native rangeland.
This region has 80,759 acres of public land and 28,047 acres of WIHA open to hunters this fall.
Pheasant – This region is outside the primary pheasant range and has very limited hunting. A few birds can be found in the northwestern portion of the region.
Quail – Breeding populations were relatively stable from 2011 to 2012 for this region although long term trends have been declining. In the last couple years, the quail populations throughout much of the region have been on the increase. Specific counties that showed relatively higher numbers are Coffey, Osage, and Wilson. However, populations remain far below historic levels across the bulk of the region due to extreme habitat degradation.
Prairie Chicken – Greater prairie chickens occur in the central and northwest parts of this region in large areas of native rangeland. Breeding population densities were up nearly 40 percent from last year, and opportunities may increase accordingly. However, populations have been in consistent decline over the long term. Infrequent fire frequency has resulted in woody encroachment of native grasslands in the area, gradually reducing the amount of suitable habitat.
This region has 128,371 acres of public land and 63,069 acres of WIHA open to hunters this fall.
Pheasant – This region is on the eastern edge of pheasant range in Kansas and well outside the primary range. Pheasant densities have always been relatively low throughout the Flint Hills. Spring breeding populations were down nearly 50 percent, and reproduction was limited this summer. The best pheasant hunting will be in the northwestern edge of this region in Marion and Dickinson counties.
Quail – This region contains some of the highest densities of bobwhite in Kansas. The breeding population in this region increased 25 percent compared to 2011, and the long-term trend (since 1998) has been stable do to steadily increasing populations over the last four or five years. High reproductive success was reported in the northern half of this region, and some of the best opportunities for quail hunting will be found in the northern Flint Hills this year. In the south, Cowley County showed good numbers of quail this summer.
Prairie Chickens – The Flint Hills is the largest intact tallgrass prairie left in North America. It has served as a core habitat for greater prairie chickens for many years. Since the early 1980s, inadequate range burning frequencies have consistently reduced nest success in the area, and prairie chicken numbers have been declining as a result. Because of the drought this spring, many areas that are normally burned annually were left unburned this year. This left more residual grass cover for nesting and brood rearing. There are some good reports of prairie chicken broods, and hunting opportunities will likely increase throughout the region this year.
This region has 19,534 acres of public land and 73,341 acres of WIHA open to hunters this fall.
Pheasant – The breeding population declined about 40 percent from 2011 to 2012. Prolonged drought for two years now and very poor vegetation conditions resulted in poor reproductive success this year. All summer indices showed a depressed pheasant population in this region, especially compared to other regions. Some of the relatively better counties in this area will be Reno, Pawnee, and Pratt although these counties have not been immune to recent declines. There will likely few good hunting opportunities this fall.
Quail – The breeding population dropped over 30 percent this year from 2011 although long term trends (since 1998) have been stable in this region. This region generally has some of the highest quail densities in Kansas, but prolonged drought and reduced vegetation have caused significant declines in recent years. Counties such as Reno, Pratt, and Stafford will likely have the best opportunities in the region. While populations may be down compared to recent years, this region will continue to provide fair hunting opportunities for quail.
Prairie Chicken – This region is almost entirely occupied by lesser prairie chickens. The breeding population declined nearly 50 percent from 2011 to 2012. Reproductive conditions were not good for the region due to extreme drought and heat for the last two years, and production was limited. The best hunting opportunities will likely be in the sand prairies south of the Arkansas River.
This region has 2,904 acres of public land and 186,943 acres of WIHA open to hunters this fall.
Pheasant – The breeding population plummeted more than 70 percent in this region from 2011 to 2012. Last year was one of the worst on record for pheasant reproduction. However, last fall there was some carry-over rooster (second-year) from a record high season in 2010. Those carry-over birds are mostly gone now, which will hurt hunting opportunities this fall. Although reproduction was slightly improved from 2011, chick recruitment was still fair to below average this summer due to continued extreme drought conditions. Moreover, there were not enough adult hens in the population yet to make a significant rebound. Generally, hunting opportunity will remain well below average in this region. Haskell and Seward counties showed some improved reproductive success, especially compared to other counties in the region.
Quail – The breeding population in this region tends to be highly variable depending on available moisture and resulting vegetation. The region experienced an increase in breeding populations from 2011 to 2012 although 2011 was a record low for the region. While drought likely held back production, the weather was better than last year, and some reproduction occurred. Indices are still well below average for the region. There will be some quail hunting opportunities in the region although good areas will be sparse.
Prairie Chicken – While breeding populations in the eastern parts of this region were generally stable or increasing, areas of extreme western and southwest portions (Cimarron National Grasslands) saw nearly 30-percent declines last year and 65 percent declines this year. Drought remained extreme in this region, and reproductive success was likely very low. Hunting opportunities in this region will be extremely limited this fall.


Oil & Natural Gas Projects
Transmission, Distribution, & Refining
Multispectral and Hyperspectral Remote Sensing Techniques for Natural Gas Transmission Infrastructure Systems
The goal is to help maintain the nation's natural gas transmission infrastructure through the timely and effective detection of natural gas leaks through evaluation of geobotanical stress signatures.
The remote sensing techniques being developed employ advanced spectrometer systems that produce visible and near infrared reflected light images with spatial resolution of 1 to 3 meters in 128 wavelength bands. This allows for the discrimination of individual species of plants as well as geological and man-made objects, and permits the detection of biological impacts of methane leaks or seepages in large complicated areas. The techniques employed do not require before-and-after imagery because they use the spatial patterns of plant species and health variations present in a single image to distinguish leaks. Also, these techniques should allow discrimination between the effects of small leaks and the damage caused by human incursion or natural factors such as storm run off, landslides and earthquakes. Because plants in an area can accumulate doses of leaked materials, species spatial patterns can record time-integrated effects of leaked methane. This can be important in finding leaks that would otherwise be hard to detect by direct observation of methane concentrations in the air.
This project is developing remote sensing methods of detecting, discriminating, and mapping the effects of natural gas leaks from underground pipelines. The current focus is on the effects that the increased methane soil concentrations, created by the leaks, will have on plants. These effects will be associated with extreme soil CH4 concentrations, plant sickness, and even death. Similar circumstances have been observed and studied in the effects of excessive CO2soil concentrations at Mammoth Mountain near Mammoth Lakes California, USA. At the Mammoth Mountain site, the large CO2 soil concentrations are due to the volcanic rumblings of the magma still active below Mammoth Mountain. At more subtle levels this research has been able to map, using hyperspectral air borne imagery, the tree plant stress over all of the Mammoth Mountain. These plant stress maps match, and greatly extend into surrounding regions, the on-ground CO2 emission mapping done by the USGS in Menlo Park, California.
In addition, vegetation health mapping along with altered mineralization mapping at Mammoth Mountain does reveal subtle hidden faults. These hidden faults are pathways for potential CO2 leaks, at least near the surface, over the entire region. The methods being developed use airborne hyperspectral and multi-spectral high-resolution imagery and very high resolution (0.6 meter) satellite imagery. The team has identified and worked with commercial providers of both airborne hyperspectral imagery acquisitions and high resolution satellite imagery acquisitions. Both offer competent image data post processing, so that eventually, the ongoing surveillance of pipeline corridors can be contracted for commercially. Current work under this project is focused on detecting and quantifying natural gas pipeline leaks using hyperspectral imagery from airborne or satellite based platforms through evaluation of plant stress.
Lawrence Livermore National Laboratory (LLNL) – project management and research products
NASA – Ames – Development of UAV platform used to carry hyperspectral payload
HyVista Corporation– Development and operation of the HyMap hyperspectral sensor
Livermore, CA 94511
The use of geobotanical plant stress signatures from hyperspectral imagery potential offers a unique means of detecting and quantifying the existence of natural gas leaks from the U.S. pipeline infrastructure. The method holds the potential to cover large expanses of pipeline with minimal man effort thus reducing the potential likelihood that a leak would go undetected. By increasing the effectiveness and efficiency of leak detection, the amount of gas leaked from a site can be reduced resulting in decreased environmental impact from fugitive emissions of gas, increased safety and reliability of gas delivery and increase in overall available gas; as less product is lost from the lines.
The method chosen for testing these techniques was to image the area surrounding known gas pipeline leaks. After receiving notice and location information for a newly discovered leak from research collaborator Pacific Gas and Electric (PG&E), researchers determined the area above the buried pipeline to be scanned, including some surrounding areas thought to be outside the influence of any methane that might percolate to within root depth of the surface. Flight lines were designed for the airborne acquisition program and researchers used a geographic positioning system (GPS) and digital cameras to visually record the soils, plants, minerals, waters, and manmade objects in the area while the airborne imagery was acquired. After the airborne imagery set for all flight lines was received (including raw data, data corrected to reflectance including atmospheric absorptions, and georectification control files), the data was analyzed using commercial computer software (ENVI) by a team of researchers at University of California, Santa Cruz (UCSC), Lawrence Livermore National Laboratory (LLNL), and one of the acquisition contractors.
- Created an advanced Geographic Information System (GIS) that will be able provide dynamic integration of airborne imagery, satellite imagery, and other GIS information to monitor pipelines for geobotanical leak signatures.
- Used the software to integrate hyperspectral imagery, high resolution satellite imagery, and digital elevation models of the area around a known gas leak to determine if evidence of the leak could be resolved.
- Helped develop hyperspectral imagery payload for use on an unmanned aerial vehicle developed by NASA-Ames.
- Participated in DOE-NETL sponsored natural gas pipeline leak detection demonstration in Casper, Wyoming on September 13-17, 2004. Using both the UAV hyperspectral payload (~1000 ft), and Hyvista hyperspectral platform (~5000 ft) to survey for plant stress.
Researchers used several different routines available within the ENVI program suite to produce “maps” of plant species types, plant health within species types, soil types, soil conditions, water bodies, water contents such as algae or sediments, mineralogy of exposed formations, and manmade objects. These maps were then studied for relative plant health patterns, altered mineral distributions, and other categories. The researchers then returned to the field to verify and further understand the mappings, fine-tune the results, and produce more accurate maps. Since the maps are georectified and the pixel size is 3 meters, individual objects can all be located using the maps and a handheld GPS.
These detailed maps show areas of existing anomalous conditions such as plant kills and linear species modifications caused by subtle hidden faults, modifications of the terrain due to pipeline work or encroachment. They are also the “baseline” that can be used to chart any future changes by re-imaging the area routinely to monitor and document any effects caused by significant methane leakage.
The sensors used for image acquisition are hyperspectral scanners, one of which provides 126 bands across the reflective solar wavelength region of 0.45 – 2.5 nm with contiguous spectral coverage (except in the atmospheric water vapor bands) and bandwidths between 15 – 20 nm. This sensor operates on a 3-axis gyro-stabilized platform to minimize image distortion due to aircraft motion and provides a signal to noise ratio >500:1. Geo-location and image geo-coding is achieved with an-on board Differential GPS (DGPS) and an integrated IMU (inertial monitoring unit).
During a DOE – NETL sponsored natural gas leak detection demonstration at the National Petroleum Reserve 3 (NPR3) site of the Rocky Mountain Oilfield Testing Center (RMOTC) outside of Casper, Wyoming, the project utilized hyperspectral imaging of vegetation to sense plant stress related to the presence of natural gas on a simulated pipeline using actual natural gas releases. The spectral signature of sunlight reflected from vegetation was used to determine vegetation health. Two different platforms were used for imaging the virtual pipeline path: a Twin Otter aircraft flying at an altitude of about 5,000 feet above ground level that imaged the entire site in strips, and an unmanned autonomous vehicle (UAV) flying at an altitude of approximately 1,000 feet above ground level that imaged an area surrounding the virtual pipeline.
The manned hyperspectral imaging took place on two days. Wednesday, September 9 and Wednesday, September 15. The underground leaks were started on August 30. This was done to allow time for the methane from the leaks to saturate the soils and produce plant stress by excluding oxygen from the plant root systems. On both days, the entire NPR3-RMOTC site was successfully imaged.
At that time of year, the vegetation at NPR3-RMOTC was largely in hibernation. The exception was in the gullies where there was some moisture. Therefore, the survey looked for unusually stressed plant “patches” in the gullies as possible leak points. Several spots were found in the hyperspectral imagery that had the spectral signature typical of sick vegetation that were several pixels in diameter in locations in the gullies or ravines along the virtual pipeline route. Due to the limited vegetation along the test route the successful detection of natural gas leaks through imaging of plant stress was limited in success. The technique did demonstrate an ability to show plant stress in areas near leak sites but was less successful in determining general leak severity based on those results. In areas with much denser vegetation coverage and less dormant plant life the method still shows promise.
| Airborne hyperspectral imagery unit - close-up
|| Airborne hyperspectral imagery unit - on plane
Overall results from the DOE-NETL sponsored natural gas leak detection demonstration can be found in the demonstration final report [PDF-7370KB] .
Current Status and Remaining Tasks:
All work under this project has been completed.
Project Start: August 13, 2001
Project End: December 31, 2005
DOE Contribution: $966,900
Performer Contribution: $0
NETL – Richard Baker (email@example.com or 304-285-4714)
LLNL – Dr. William L. Pickles (firstname.lastname@example.org or 925-422-7812)
DOE Leak Detection Technology Demonstration Final Report [PDF-7370KB]
DOE Fossil Energy Techline: National Labs to Strengthen Natural Gas Pipelines' Integrity, Reliability
Status Assessment [PDF-26KB]


Notes on the Bible, by Albert Barnes, , at sacred-texts.com
Now the word of the Lord - , literally, "And, ..." This is the way in which the several inspired writers of the Old Testament mark that what it was given them to write was united onto those sacred books which God had given to others to write, and it formed with them one continuous whole. The word, "And," implies this. It would do so in any language, and it does so in Hebrew as much as in any other. As neither we, nor any other people, would, without any meaning, use the word, And, so neither did the Hebrews. It joins the four first books of Moses together; it carries on the history through Joshua, Judges, the Books of Samuel and of the Kings. After the captivity, Ezra and Nehemiah begin again where the histories before left off; the break of the captivity is bridged over; and Ezra, going back in mind to the history of God's people before the captivity, resumes the history, as if it had been of yesterday, "And in the first year of Cyrus." It joins in the story of the Book of Ruth before the captivity, and that of Esther afterward. At times, even prophets employ it, in using the narrative form of themselves, as Ezekiel, "and it was in the thirtieth year, in the fourth month, in the fifth day of the month, and I was in the captivity by the river of Chebar, the heavens opened and I saw." If a prophet or historian wishes to detach his prophecy or his history, he does so; as Ezra probably began the Book of Chronicles anew from Adam, or as Daniel makes his prophecy a whole by itself. But then it is the more obvious that a Hebrew prophet or historian, when he does begin with the word, "And," has an object in so beginning; he uses an universal word of all languages in its uniform meaning in all language, to join things together.
And yet more precisely; this form, "and the word of the Lord came to - saying," occurs over and over again, stringing together the pearls of great price of God's revelations, and uniting this new revelation to all those which had preceded it. The word, "And," then joins on histories with histories, revelations with revelations, uniting in one the histories of God's works and words, and blending the books of Holy Scripture into one divine book.
But the form of words must have suggested to the Jews another thought, which is part of our thankfulness and of our being Act 11:18, "then to the Gentiles also hath God given repentance unto life." The words are the self-same familiar words with which some fresh revelation of God's will to His people had so often been announced. Now they are prefixed to God's message to the pagan, and so as to join on that message to all the other messages to Israel. Would then God deal thenceforth with the pagan as with the Jews? Would they have their prophets? Would they be included in the one family of God? The mission of Jonah in itself was an earnest that they would, for God. Who does nothing fitfully or capriciously, in that He had begun, gave an earnest that He would carry on what He had begun. And so thereafter, the great prophets, Isaiah, Jeremiah, Ezekiel, were prophets to the nations also; Daniel was a prophet among them, to them as well as to their captives.
But the mission of Jonah might, so far, have been something exceptional. The enrolling his book, as an integral part of the Scriptures, joining on that prophecy to the other prophecies to Israel, was an earnest that they were to be parts of one system. But then it would be significant also, that the records of God's prophecies to the Jews, all embodied the accounts of their impenitence. Here is inserted among them an account of God's revelation to the pagan, and their repentance. "So many prophets had been sent, so many miracles performed, so often had captivity been foreannounced to them for the multitude of their sins. and they never repented. Not for the reign of one king did they cease from the worship of the calves; not one of the kings of the ten tribes departed from the sins of Jeroboam? Elijah, sent in the Word and Spirit of the Lord, had done many miracles, yet obtained no abandonment of the calves. His miracles effected this only, that the people knew that Baal was no god, and cried out, "the Lord He is the God." Elisha his disciple followed him, who asked for a double portion of the Spirit of Elijah, that he might work more miracles, to bring back the people.
He died, and, after his death as before it, the worship of the calves continued in Israel. The Lord marveled and was weary of Israel, knowing that if He sent to the pagan they would bear, as he saith to Ezekiel. To make trial of this, Jonah was chosen, of whom it is recorded in the Book of Kings that he prophesied the restoration of the border of Israel. When then he begins by saying, "And the word of the Lord came to Jonah," prefixing the word "And," he refers us back to those former things, in this meaning. The children have not hearkened to what the Lord commanded, sending to them by His servants the prophets, but have hardened their necks and given themselves up to do evil before the Lord and provoke Him to anger; "and" therefore "the word of the Lord came to Jonah, saying, Arise and go to Nineveh that great city, and preach unto her," that so Israel may be shewn, in comparison with the pagan, to be the more guilty, when the Ninevites should repent, the children of Israel persevered in unrepentance."
Jonah the son of Amittai - Both names occur here only in the Old Testament, Jonah signifies "Dove," Amittai, "the truth of God." Some of the names of the Hebrew prophets so suit in with their times, that they must either have been given them propheticly, or assumed by themselves, as a sort of watchword, analogous to the prophetic names, given to the sons of Hosea and Isaiah. Such were the names of Elijah and Elisha, "The Lord is my God," "my God is salvation." Such too seems to be that of Jonah. The "dove" is everywhere the symbol of "mourning love." The side of his character which Jonah records is that of his defect, his want of trust in God, and so his unloving zeal against those, who were to be the instruments of God against his people. His name perhaps preserves that character by which he willed to be known among his people, one who moaned or mourned over them.
Arise, go to Nineveh, that great city - The Assyrian history, as far as it has yet been discovered, is very bare of events in regard to this period. We have as yet the names of three kings only for 150 years. But Assyria, as far as we know its history, was in its meridian. Just before the time of Jonah, perhaps ending in it, were the victorious reigns of Shalmanubar and Shamasiva; after him was that of Ivalush or Pul, the first aggressor upon Israel. It is clear that this was a time Of Assyrian greatness: since God calls it "that great city," not in relation to its extent only, but its power. A large weak city would not have been called a "great city unto God" Jon 3:3.
And cry against it - The substance of that cry is recorded afterward, but God told to Jonah now, what message he was to cry aloud to it. For Jonah relates afterward, how he expostulated now with God, and that his expostulation was founded on this, that God was so merciful that He would not fulfill the judgment which He threatened. Faith was strong in Jonah, while, like Apostles "the sons of thunder," before the Day of Pentecost, he knew not" what spirit he was of." Zeal for the people and, as he doubtless thought, for the glory of God, narrowed love in him. He did not, like Moses, pray Exo 32:32, "or else blot me also out of Thy book," or like Paul, desire even to be "an anathema from Christ" Rom 9:3 for his people's sake, so that there might be more to love his Lord. His zeal was directed, like that of the rebuked Apostles, against others, and so it too was rebuked. But his faith was strong. He shrank back from the office, as believing, not as doubting, the might of God. He thought nothing of preaching, amid that multitude of wild warriors, the stern message of God. He was willing, alone, to confront the violence of a city of 600,000, whose characteristic was violence. He was ready, at God's bidding, to enter what Nahum speaks of as a den of lions Nah 2:11-12; "The dwelling of the lions and the feeding-place of the young lions, where the lion did tear in pieces enough for his whelps, and strangled for his lionesses." He feared not the fierceness of their lion-nature, but God's tenderness, and lest that tenderness should be the destruction of his own people.
Their wickedness is come up before Me - So God said to Cain, Gen 4:10. "The voice of thy brother's blood crieth unto Me from the ground:" and of Sodom Gen 18:20 :21, "The cry of Sodom and Gomorrah is great, because their sin is very grievous; the cry of it is come up unto Me." The "wickedness" is not the mere mass of human sin, of which it is said Jo1 5:19, "the whole world lieth in wickedness," but evil-doing toward others. This was the cause of the final sentence on Nineveh, with which Nahum closes his prophecy, "upon whom hath not thy wickedness passed continually?" It bad been assigned as the ground of the judgment on Israel through Nineveh Hos 10:14-15. "So shall Bethel do unto you, on account of the wickedness of your wickedness." It was the ground of the destruction by the flood Gen 6:5. "God saw that the wickedness of man was great upon the earth." God represents Himself, the Great Judge, as sitting on His Throne in heaven, Unseen but All-seeing, to whom the wickedness and oppressiveness of man against man "goes up," appealing for His sentence against the oppressor. The cause seems ofttimes long in pleading. God is long-suffering with the oppressor too, that if so be, he may repent. So would a greater good come to the oppressed also, if the wolf became a lamb. But meanwhile, " every iniquity has its own voice at the hidden judgment seat of God." Mercy itself calls for vengeance on the unmerciful.
But (And) Jonah rose up to flee ... from the presence of the Lord - literally "from being before the Lord." Jonah knew well, that man could not escape from the presence of God, whom he knew as the Self-existing One, He who alone is, the Maker of heaven, earth and sea. He did not "flee" then "from His presence," knowing well what David said Psa 139:7, Psa 139:9-10, "whither shall I go from Thy Spirit, or whither shall I flee from Thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there shall Thy hand lead me and Thy right hand shall hold me." Jonah fled, not from God's presence, but from standing before him, as His servant and minister. He refused God's service, because, as he himself tells God afterward Jon 4:2, he knew what it would end in, and he misliked it.
So he acted, as people often do, who dislike God's commands. He set about removing himself as far as possible from being under the influence of God, and from the place where he "could" fulfill them. God commanded him to go to Nineveh, which lay northeast from his home; and he instantly set himself to flee to the then furthermost west. Holy Scripture sets the rebellion before us in its full nakedness. "The word of the Lord came unto Jonah, go to Nineveh, and Jonah rose up;" he did something instantly, as the consequence of God's command. He "rose up," not as other prophets, to obey, but to disobey; and that, not slowly nor irresolutely, but "to flee, from" standing "before the Lord." He renounced his office. So when our Lord came in the flesh, those who found what He said to be "hard sayings," went away from Him, "and walked no more with Him" Joh 6:66. So the rich "young man went away sorrowful Mat 19:22, for he had great possessions."
They were perhaps afraid of trusting themselves in His presence; or they were ashamed of staying there, and not doing what He said. So men, when God secretly calls them to prayer, go and immerse themselves in business; when, in solitude, He says to their souls something which they do not like, they escape His Voice in a throng. If He calls them to make sacrifices for His poor, they order themselves a new dress or some fresh sumptuousness or self-indulgence; if to celibacy, they engage themselves to marry immediately; or, contrariwise, if He calls them not to do a thing, they do it at once, to make an end of their struggle and their obedience; to put obedience out of their power; to enter themselves on a course of disobedience. Jonah, then, in this part of his history, is the image of those who, when God calls them, disobey His call, and how He deals with them, when he does not abandon them. He lets them have their way for a time, encompasses them with difficulties, so that they shall "flee back from God displeased to God appeased."
"The whole wisdom, the whole bliss, the whole of man lies in this, to learn what God wills him to do, in what state of life, calling, duties, profession, employment, He wills him to serve Him." God sent each one of us into the world, to fulfill his own definite duties, and, through His grace, to attain to our own perfection in and through fulfilling them. He did not create us at random, to pass through the world, doing whatever self-will or our own pleasure leads us to, but to fulfill His will. This will of His, if we obey His earlier calls, and seek Him by prayer, in obedience, self-subdual, humility, thoughtfulness, He makes known to each by His own secret drawings, and, in absence of these, at times by His Providence or human means. And then , "to follow Him is a token of predestination." It is to place ourselves in that order of things, that pathway to our eternal mansion, for which God created us, and which God created for us.
So Jesus says Joh 10:27-28, "My sheep hear My voice and I know them, and they follow Me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of My Hand." In these ways, God has foreordained for us all the graces which we need; in these, we shall be free from all temptations which might be too hard for us, in which our own special weakness would be most exposed. Those ways, which people choose out of mere natural taste or fancy, are mostly those which expose them to the greatest peril of sin and damnation. For they choose them, just because such pursuits flatter most their own inclinations, and give scope to their natural strength and their moral weakness. So Jonah, disliking a duty, which God gave him to fulfill, separated himself from His service, forfeited his past calling, lost, as far as in him lay, his place among "the goodly fellowship of the prophets," and, but for God's overtaking grace, would have ended his days among the disobedient. As in Holy Scripture, David stands alone of saints, who had been after their calling, bloodstained; as the penitent robber stands alone converted in death; as Peter stands singly, recalled after denying his Lord; so Jonah stands, the one prophet, who, having obeyed and then rebelled, was constrained by the overpowering providence and love of God, to return and serve Him.
"Being a prophet, Jonah could not be ignorant of the mind of God, that, according to His great Wisdom and His unsearchable judgments and His untraceable and incomprehensible ways, He, through the threat, was providing for the Ninevites that they should not suffer the things threatened. To think that Jonah hoped to hide himself in the sea and elude by flight the great Eye of God, were altogether absurd and ignorant, which should not be believed, I say not of a prophet, but of no other sensible person who had any moderate knowledge of God and His supreme power. Jonah knew all this better than anyone, that, planning his flight, he changed his place, but did not flee God. For this could no man do, either by hiding himself in the bosom of the earth or depths of the sea or ascending (if possible) with wings into the air, or entering the lowest hell, or encircled with thick clouds, or taking any other counsel to secure his flight.
This, above all things and alone, can neither be escaped nor resisted, God. When He willeth to hold and grasp in His Hand, He overtaketh the swift, baffleth the intelligent, overthroweth the strong, boweth the lofty, tameth rashness, subdueth might. He who threatened to others the mighty Hand of God, was not himself ignorant of nor thought to flee, God. Let us not believe this. But since he saw the fall of Israel and perceived that the prophetic grace would pass over to the Gentiles, he withdrew himself from the office of preaching, and put off the command." "The prophet knoweth, the Holy Spirit teaching him, that the repentance of the Gentiles is the ruin of the Jews. A lover then of his country, he does not so much envy the deliverance of Nineveh, as will that his own country should not perish. - Seeing too that his fellow-prophets are sent to the lost sheep of the house of Israel, to excite the people to repentance, and that Balaam the soothsayer too prophesied of the salvation of Israel, he grieveth that he alone is chosen to be sent to the Assyrians, the enemies of Israel, and to that greatest city of the enemies where was idolatry and ignorance of God. Yet more he feared lest they, on occasion of his preaching, being converted to repentance, Israel should be wholly forsaken. For he knew by the same Spirit whereby the preaching to the Gentiles was entrusted to him, that the house of Israel would then perish; and he feared that what was at one time to be, should take place in his own time." "The flight of the prophet may also be referred to that of man in general who, despising the commands of God, departed from Him and gave himself to the world, where subsequently, through the storms of ill and the wreck of the whole world raging against him, he was compelled to feel the presence of God, and to return to Him whom he had fled. Whence we understand, that those things also which men think for their good, when against the will of God, are turned to destruction; and help not only does not benefit those to whom it is given, but those too who give it, are alike crushed. As we read that Egypt was conquered by the Assyrians, because it helped Israel against the will of God. The ship is emperiled which had received the emperiled; a tempest arises in a calm; nothing is secure, when God is against us."
Tarshish - , named after one of the sons of Javan, Gen 10:4. was an ancient merchant city of Spain, once proverbial for its wealth (Psa 72:10. Strabo iii. 2. 14), which supplied Judaea with silver Jer 10:9, Tyre with "all manner of riches," with iron also, tin, lead. Eze 27:12, Eze 27:25. It was known to the Greeks and Romans, as (with a harder pronunciation) Tartessus; but in our first century, it had either ceased to be, or was known under some other name. Ships destined for a voyage, at that time, so long, and built for carrying merchandise, were naturally among the largest then constructed. "Ships of Tarshish" corresponded to the "East-Indiamen" which some of us remember. The breaking of "ships of Tarshish by the East Wind" Psa 48:7 is, on account of their size and general safety, instanced as a special token of the interposition of God.
And went down to Joppa - Joppa, now Jaffa (Haifa), was the one well-known port of Israel on the Mediterranean. There the cedars were brought from Lebanon for both the first and second temple Ch2 3:16; Ezr 2:7. Simon the Maccabee (1 Macc. 14:5) "took it again for a haven, and made an entrance to the isles of the sea." It was subsequently destroyed by the Romans, as a pirate-haven. (Josephus, B. J. iii. 9. 3, and Strabo xvi. 2. 28.) At a later time, all describe it as an unsafe haven. Perhaps the shore changed, since the rings, to which Andromeda was tabled to have been fastened, and which probably were once used to moor vessels, were high above the sea. Perhaps, like the Channel Islands, the navigation was safe to those who knew the coast, unsafe to others. To this port Jonah "went down" from his native country, the mountain district of Zabulon. Perhaps it was not at this time in the hands of Israel. At least, the sailors were pagan. He "went down," as the man who fell among the thieves, is said to "have gone down from Jerusalem to Jericho." Luk 10:30. He "went down" from the place which God honored by His presence and protection.
And he paid the fare thereof - Jonah describes circumstantially, how he took every step to his end. He went down, found a strongly built ship going where he wished, paid his fare, embarked. He seemed now to have done all. He had severed himself from the country where his office lay. He had no further step to take. Winds and waves would do the rest. He had but to be still. He went, only to be brought back again.
"Sin brings our soul into much senselessness. For as those overtaken by heaviness of head and drunkenness, are borne on simply and at random, and, be there pit or precipice or whatever else below them, they fall into it unawares; so too, they who fall into sin, intoxicated by their desire of the object, know not what they do, see nothing before them, present or future. Tell me, Fleest thou the Lord? Wait then a little, and thou shalt learn from the event, that thou canst not escape the hands of His servant, the sea. For as soon as he embarked, it too roused its waves and raised them up on high; and as a faithful servant, finding her fellow-slave stealing some of his master's property, ceases not from giving endless trouble to those who take him in, until she recover him, so too the sea, finding and recognizing her fellow-servant, harasses the sailors unceasingly, raging, roaring, not dragging them to a tribunal but threatening to sink the vessel with all its unless they restore to her, her fellow-servant."
"The sinner "arises," because, will he, nill he, toil he must. If he shrinks from the way of God, because it is hard, he may not yet be idle. There is the way of ambition, of covetousness, of pleasure, to be trodden, which certainly are far harder. 'We wearied ourselves (Wisdom 5:7),' say the wicked, 'in the way of wickedness and destruction, yea, we have gone through deserts where there lay no way; but the way of the Lord we have not known.' Jonah would not arise, to go to Nineveh at God's command; yet he must needs arise, to flee to Tarshish from before the presence of God. What good can he have who fleeth the Good? what light, who willingly forsaketh the Light? "He goes down to Joppa." Wherever thou turnest, if thou depart from the will of God, thou goest down. Whatever glory, riches, power, honors, thou gainest, thou risest not a whit; the more thou advancest, while turned from God, the deeper and deeper thou goest down. Yet all these things are not had, without paying the price. At a price and with toil, he obtains what he desires; he receives nothing gratis, but, at great price purchases to himself storms, griefs, peril. There arises a great tempest in the sea, when various contradictory passions arise in the heart of the sinner, which take from him all tranquility and joy. There is a tempest in the sea, when God sends strong and dangerous disease, whereby the frame is in peril of being broken. There is a tempest in the sea, when, thro' rivals or competitors for the same pleasures, or the injured, or the civil magistrate, his guilt is discovered, he is laden with infamy and odium, punished, withheld from his wonted pleasures. Psa 107:23-27. "They who go down to the sea of this world, and do business in mighty waters - their soul melteth away because of trouble; they reel to and fro and stagger like a drunken man, and all their wisdom is swallowed up."
But (And) the Lord sent out - (literally 'cast along'). Jonah had done his all. Now God's part began. This He expresses by the word, "And." Jonah took "his" measures, "and" now God takes "His." He had let him have his way, as He often deals with those who rebel against Him. He lets them have their way up to a certain point. He waits, in the tranquility of His Almightiness, until they have completed their preparations; and then, when man has ended, He begins, that man may see the more that it is His doing . "He takes those who flee from Him in their flight, the wise in their counsels, sinners in their conceits and sins, and draws them back to Himself and compels them to return. Jonah thought to find rest in the sea, and lo! a tempest." Probably, God summoned back Jonah, as soon as he had completed all on his part, and sent the tempest, soon after he left the shore.
At least, such tempests often swept along that shore, and were known by their own special name, like the Euroclydon off Crete. Jonah too alone had gone down below deck to sleep, and, when the storm came, the mariners thought it possible to put back. Josephus says of that shore, "Joppa having by nature no haven, for it ends in a rough shore, mostly abrupt, but for a short space having projections, i. e., deep rocks and cliffs advancing into the sea, inclining on either side toward each other (where the traces of the chains of Andromeda yet shown accredit the antiquity of the fable,) and the north wind beating right on the shore, and dashing the high waves against the rocks which receive them, makes the station there a harborless sea. As those from Joppa were tossing here, a strong wind (called by those who sail here, the black north wind) falls upon them at daybreak, dashing straightway some of the ships against each other, some against the rocks, and some, forcing their way against the waves to the open sea, (for they fear the rocky shore ...) the breakers towering above them, sank."
The ship was like - (literally 'thought') To be broken Perhaps Jonah means by this very vivid image to exhibit the more his own dullness. He ascribes, as it were, to the ship a sense of its own danger, as she heaved and rolled and creaked and quivered under the weight of the storm which lay on her, and her masts groaned, and her yard-arms shivered. To the awakened conscience everything seems to have been alive to God's displeasure, except itself.
And cried, every man unto his God - They did what they could. "Not knowing the truth, they yet know of a Providence, and, amid religious error, know that there is an Object of reverence." In ignorance they had received one who offended God. And now God, "whom they ignorantly worshiped" Act 17:23, while they cried to the gods, who, they thought, disposed of them, heard them. They escaped with the loss of their wares, but God saved their lives and revealed Himself to them. God hears ignorant prayer, when ignorance is not willful and sin.
To lighten it of them - , literally "to lighten from against them, to lighten" what was so much "against them," what so oppressed them. "They thought that the ship was weighed down by its wonted lading, and they knew not that the whole weight was that of the fugitive prophet." "The sailors cast forth their wares," but the ship was not lightened. For the whole weight still remained, the body of the prophet, that heavy burden, not from the nature of the body, but from the burden of sin. For nothing is so onerous and heavy as sin and disobedience. Whence also Zechariah Zac 5:7 represented it under the image of lead. And David, describing its nature, said Psa 38:4, "my wickednesses are gone over my head; as a heavy burden they are too heavy for me." And Christ cried aloud to those who lived in many sins, Mat 11:28. "Come unto Me, all ye that labor and are heavy-laden, and I will refresh you."
Jonah was gone down - , probably before the beginning of the storm, not simply before the lightening of the vessel. He could hardly have fallen asleep "then." A pagan ship was a strange place for a prophet of God, not as a prophet, but as a fugitive; and so, probably, ashamed of what he had completed, he had withdrawn from sight and notice. He did not embolden himself in his sin, but shrank into himself. The conscience most commonly awakes, when the sin is done. It stands aghast as itself; but Satan, if he can, cuts off its retreat. Jonah had no retreat now, unless God had made one.
And was fast asleep - The journey to Joppa had been long and hurried; he had "fled." Sorrow and remorse completed what fatigue began. Perhaps he had given himself up to sleep, to dull his conscience. For it is said, "he lay down and was fast asleep." Grief produces sleep; from where it is said of the apostles in the night before the Lord's Passion, when Jesus "rose up from prayer and was come to His disciples, He found them sleeping for sorrow" Luk 22:45 . "Jonah slept heavily. Deep was the sleep, but it was not of pleasure but of grief; not of heartlessness, but of heavy-heartedness. For well-disposed servants soon feel their sins, as did he. For when the sin has been done, then he knows its frightfulness. For such is sin. When born, it awakens pangs in the soul which bare it, contrary to the law of our nature. For so soon as we are born, we end the travail-pangs; but sin, so soon as born, rends with pangs the thoughts which conceived it." Jonah was in a deep sleep, a sleep by which he was fast held and bound; a sleep as deep as that from which Sisera never woke. Had God allowed the ship to sink, the memory of Jonah would have been that of the fugitive prophet. As it is, his deep sleep stands as an image of the lethargy of sin . "This most deep sleep of Jonah signifies a man torpid and slumbering in error, to whom it sufficed not to flee from the face of God, but his mind, drowned in a stupor and not knowing the displeasure of God, lies asleep, steeped in security."
What meanest thou? - or rather, "what aileth thee?" (literally "what is to thee?") The shipmaster speaks of it (as it was) as a sort of disease, that he should be thus asleep in the common peril. "The shipmaster," charged, as he by office was, with the common weal of those on board, would, in the common peril, have one common prayer. It was the prophet's office to call the pagan to prayers and to calling upon God. God reproved the Scribes and Pharisees by the mouth of the children who "cried Hosanna" Mat 21:15; Jonah by the shipmaster; David by Abigail; Sa1 25:32-34; Naaman by his servants. Now too he reproves worldly priests by the devotion of laymen, sceptic intellect by the simplicity of faith.
If so be that God will think upon us - , (literally "for us") i. e., for good; as David says, Psa 40:17. "I am poor and needy, the Lord thinketh upon" (literally "for") "me." Their calling upon their own gods had failed them. Perhaps the shipmaster had seen something special about Jonah, his manner, or his prophet's garb. He does not only call Jonah's God, "thy" God, as Darius says to Daniel "thy God" Dan 6:20, but also "the God," acknowledging the God whom Jonah worshiped, to be "the God." It is not any pagan prayer which he asks Jonah to offer. It is the prayer of the creature in its need to God who can help; but knowing its own ill-desert, and the separation between itself and God, it knows not whether He will help it. So David says Psa 25:7, "Remember not the sins of my youth nor my transgressions; according to Thy mercy remember Thou me for Thy goodness' sake, O Lord."
"The shipmaster knew from experience, that it was no common storm, that the surges were an infliction borne down from God, and above human skill, and that there was no good in the master's skill. For the state of things needed another Master who ordereth the heavens, and craved the guidance from on high. So then they too left oars, sails, cables, gave their hands rest from rowing, and stretched them to heaven and called on God."
Come, and let us cast lots - Jonah too had probably prayed, and his prayers too were not heard. Probably, too, the storm had some unusual character about it, the suddenness with which it burst upon them, its violence, the quarter from where it came, its whirlwind force . "They knew the nature of the sea, and, as experienced sailors, were acquainted with the character of wind and storm, and had these waves been such as they had known before, they would never have sought by lot for the author of the threatened wreck, or, by a thing uncertain, sought to escape certain peril." God, who sent the storm to arrest Jonah and to cause him to be cast into the sea, provided that its character should set the mariners on divining, why it came. Even when working great miracles, God brings about, through man, all the forerunning events, all but the last act, in which He puts forth His might. As, in His people, he directed the lot to fall upon Achan or upon Jonathan, so here He overruled the lots of the pagan sailors to accomplish His end. " We must not, on this precedent, immediately trust in lots, or unite with this testimony that from the Acts of the Apostles, when Matthias was by lot elected to the apostolate, since the privileges of individuals cannot form a common law." "Lots," according to the ends for which they were cast, were for:
i) The lot for dividing is not wrong if not used,
1) "without any necessity, for this would be to tempt God:"
2) "if in case of necessity, not without reverence of God, as if Holy Scripture were used for an earthly end," as in determining any secular matter by opening the Bible:
3) for objects which ought to be decided otherwise, (as, an office ought to be given to the fittest:)
4) in dependence upon any other than God Pro 16:33. "The lot is cast into the lap, but the whole disposing of it is the Lord's." So then they are lawful "in secular things which cannot otherwise be conveniently distributed," or when there is no apparent reason why, in any advantage or disadvantage, one should be preferred to another." Augustine even allows that, in a time of plague or persecution, the lot might be cast to decide who should remain to administer the sacraments to the people, lest, on the one side, all should be taken away, or, on the other, the Church be deserted.
ii.) The lot for consulting, i. e., to decide what one should do, is wrong, unless in a matter of mere indifference, or under inspiration of God, or in some extreme necessity where all human means fail.
iii.) The lot for divining, i. e., to learn truth, whether of things present or future, of which we can have no human knowledge, is wrong, except by direct inspiration of God. For it is either to tempt God who has not promised so to reveal things, or, against God, to seek superhuman knowledge by ways unsanctioned by Him. Satan may readily mix himself unknown in such inquiries, as in mesmerism. Forbidden ground is his own province.
God overruled the lot in the case of Jonah, as He did the sign which the Philistines sought . "He made the heifers take the way to Bethshemesh, that the Philistines might know that the plague came to them, not by chance, but from Hilmself" . "The fugitive (Jonah) was taken by lot, not by any virtue of the lots, especially the lots of pagan, but by the will of Him who guided the uncertain lots" "The lot betrayed the culprit. Yet not even thus did they cast him over; but, even while such a tumult and storm lay on them, they held, as it were, a court in the vessel, as though in entire peace, and allowed him a hearing and defense, and sifted everything accurately, as men who were to give account of their judgment. Hear them sifting all as in a court - The roaring sea accused him; the lot convicted and witnessed against him, yet not even thus did they pronounce against him - until the accused should be the accuser of his own sin. The sailors, uneducated, untaught, imitated the good order of courts. When the sea scarcely allowed them to breathe, whence such forethought about the prophet? By the disposal of God. For God by all this instructed the prophet to be humane and mild, all but saying aloud to him; 'Imitate these uninstructed sailors. They think not lightly of one soul, nor are unsparing as to one body, thine own. But thou, for thy part, gavest up a whole city with so many myriads. They, discovering thee to be the cause of the evils which befell them, did not even thus hurry to condemn thee. Thou, having nothing whereof to accuse the Ninevites, didst sink and destroy them. Thou, when I bade thee go and by thy preaching call them to repentance, obeyedst not; these, untaught, do all, compass all, in order to recover thee, already condemned, from punishment.'"
Tell us, for whose cause - Literally "for what to whom." It may be that they thought that Jonah had been guilty toward some other. The lot had pointed him out. The mariners, still fearing to do wrong, ask him thronged questions, to know why the anger of God followed him; "what" hast thou done "to whom?" "what thine occupation?" i. e., either his ordinary occupation, whether it was displeasing to God? or this particular business in which he was engaged, and for which he had come on board. Questions so thronged have been admired in human poetry, Jerome says. For it is true to nature. They think that some one of them will draw forth the answer which they wish. It may be that they thought that his country, or people, or parents, were under the displeasure of God. But perhaps, more naturally, they wished to "know all about him," as people say. These questions must have gone home to Jonah's conscience. "What is thy business?" The office of prophet which he had left. "Whence comest thou?" From standing before God, as His minister. "What thy country? of what people art thou?" The people of God, whom he had quitted for pagan; not to win them to God, as He commanded; but, not knowing what they did, to abet him in his flight.
What is thine occupation? - They should ask themselves, who have Jonah's office to speak in the name of God, and preach repentance . "What should be thy business, who hast consecrated thyself wholly to God, whom God has loaded with daily benefits? who approachest to Him as to a Friend? "What is thy business?" To live for God, to despise the things of earth, to behold the things of heaven," to lead others heavenward.
Jonah answers simply the central point to which all these questions tended:
I am an Hebrew - This was the name by which Israel was known to foreigners. It is used in the Old Testament, only when they are spoken of by foreigners, or speak of themselves to foreigners, or when the sacred writers mention them in contrast with foreigners . So Joseph spoke of his land Gen 40:15, and the Hebrew midwives Exo 1:19, and Moses' sister Exo 2:7, and God in His commission to Moses Exo 3:18; Exo 7:16; Exo 9:1 as to Pharaoh, and Moses in fulfilling it Exo 5:3. They had the name, as having passed the River Euphrates, "emigrants." The title might serve to remind themselves, that they were "strangers" and "pilgrims," Heb 11:13. whose fathers had left their home at God's command and for God , "passers by, through this world to death, and through death to immortality."
And I fear the Lord - , i. e., I am a worshiper of Him, most commonly, one who habitually stands in awe of Him, and so one who stands in awe of sin too. For none really fear God, none fear Him as sons, who do not fear Him in act. To be afraid of God is not to fear Him. To be afraid of God keeps men away from God; to fear God draws them to Him. Here, however, Jonah probably meant to tell them, that the Object of his fear and worship was the One Self-existing God, He who alone is, who made all things, in whose hands are all things. He had told them before, that he had fled "from being before Yahweh." They had not thought anything of this, for they thought of Yahweh, only as the God of the Jews. Now he adds, that He, Whose service he had thus forsaken, was "the God of heaven, Who made the sea and dry land," that sea, whose raging terrified them and threatened their lives. The title, "the God of heaven," asserts the doctrine of the creation of the heavens by God, and His supremacy.
Hence, Abraham uses it to his servant Gen 24:7, and Jonah to the pagan mariners, and Daniel to Nebuchadnezzar Dan 2:37, Dan 2:44; and Cyrus in acknowledging God in his proclamation Ch2 36:23; Ezr 1:2. After his example, it is used in the decrees of Darius Ezr 6:9-10 and Artaxerxes Ezr 7:12, Ezr 7:21, Ezr 7:23, and the returned exiles use it in giving account of their building the temple to the Governor Ezr 5:11-12. Perhaps, from the habit of contact with the pagan, it is used once by Daniel Dan 2:18 and by Nehemiah Neh 1:4-5; Neh 2:4, Neh 2:20. Melchizedek, not perhaps being acquainted with the special name, Yahweh, blessed Abraham in the name of "God, the Possessor" or "Creator of heaven and earth" Gen 14:19, i. e., of all that is. Jonah, by using it, at once taught the sailors that there is One Lord of all, and why this evil had fallen on them, because they had himself with them, the renegade servant of God. "When Jonah said this, he indeed feared God and repented of his sin. If he lost filial fear by fleeing and disobeying, he recovered it by repentance."
Then were the men exceedingly afraid - Before, they had feared the tempest and the loss of their lives. Now they feared God. They feared, not the creature but the Creator. They knew that what they had feared was the doing of His Almightiness. They felt how awesome a thing it was to be in His Hands. Such fear is the beginning of conversion, when people turn from dwelling on the distresses which surround them, to God who sent them.
Why hast thou done this? - They are words of amazement and wonder. Why hast thou not obeyed so great a God, and how thoughtest thou to escape the hand of the Creator ? "What is the mystery of thy flight? Why did one, who feared God and had revelations from God, flee, sooner than go to fulfill them? Why did the worshiper of the One true God depart from his God?" "A servant flee from his Lord, a son from his father, man from his God!" The inconsistency of believers is the marvel of the young Christian, the repulsion of those without, the hardening of the unbeliever. If people really believed in eternity, how could they be thus immersed in things of time? If they believed in hell, how could they so hurry there? If they believed that God died for them, how could they so requite Him? Faith without love, knowledge without obedience, conscious dependence and rebellion, to be favored by God yet to despise His favor, are the strangest marvels of this mysterious world.
All nature seems to cry out to and against the unfaithful Christian, "why hast thou done this?" And what a why it is! A scoffer has recently said so truthfully : "Avowed scepticism cannot do a tenth part of the injury to practical faith, that the constant spectacle of the huge mass of worldly unreal belief does." It is nothing strange, that the world or unsanctified intellect should reject the Gospel. It is a thing of course, unless it be converted. But, to know, to believe, and to DISOBEY! To disobey God, in the name of God. To propose to halve the living Gospel, as the woman who had killed her child Kg1 3:26, and to think that the poor quivering remnants would be the living Gospel anymore! As though the will of God might, like those lower forms of His animal creation, be divided endlessly, and, keep what fragments we will, it would still be a living whole, a vessel of His Spirit! Such unrealities and inconsistencies would be a sore trial of faith, had not Jesus, who (cf. Joh 2:25), "knew what is in man," forewarned us that it should be so. The scandals against the Gospel, so contrary to all human opinion, are only all the more a testimony to the divine knowledge of the Redeemer.
What shall we do unto thee? - They knew him to be a prophet; they ask him the mind of his God. The lots had marked out Jonah as the cause of the storm; Jonah had himself admitted it, and that the storm was for "his" cause, and came from "his" God . "Great was he who fled, greater He who required him. They dare not give him up; they cannot conceal him. They blame the fault; they confess their fear; they ask "him" the remedy, who was the author of the sin. If it was faulty to receive thee, what can we do, that God should not be angered? It is thine to direct; ours, to obey."
The sea wrought and was tempestuous - , literally "was going and whirling." It was not only increasingly tempestuous, but, like a thing alive and obeying its Master's will, it was holding on its course, its wild waves tossing themselves, and marching on like battalions, marshalled, arrayed for the end for which they were sent, pursuing and demanding the runaway slave of God . "It was going, as it was bidden; it was going to avenge its Lord; it was going, pursuing the fugitive prophet. It was swelling every moment, and, as though the sailors were too tardy, was rising in yet greater surges, shewing that the vengeance of the Creator admitted not of delay."
Take me up, and cast me into the sea - Neither might Jonah have said this, nor might the sailors have obeyed it, without the command of God. Jonah might will alone to perish, who had alone offended; but, without the command of God, the Giver of life, neither Jonah nor the sailors might dispose of the life of Jonah. But God willed that Jonah should be cast into the sea - where he had gone for refuge - that (Wisdom 11:16) wherewithal he had "sinned, by the same also he might be punished" as a man; and, as a prophet, that he might, in his three days' burial, prefigure Him who, after His Resurrection, should convert, not Nineveh, but the world, the cry of whose wickedness went up to God.
For I know that for my sake - o "In that he says, "I know," he marks that he had a revelation; in that he says, "this great storm," he marks the need which lay on those who cast him into the sea."
The men rowed hard - , literally "dug." The word, like our "plowed the main," describes the great efforts which they made. Amid the violence of the storm, they had furled their sails. These were worse than useless. The wind was off shore, since by rowing alpine they hoped to get back to it. They put their oars well and firmly in the sea, and turned up the water, as men turn up earth by digging. But in vain! God willed it not. The sea went on its way, as before. In the description of the deluge, it is repeated Gen 7:17-18, "the waters increased and bare up the ark, and it was lifted up above the earth; the waters increased greatly upon the earth; and the ark went upon the face of the waters." The waters raged and swelled, drowned the whole world, yet only bore up the ark, as a steed bears its rider: man was still, the waters obeyed. In this tempest, on the contrary, man strove, but, instead of the peace of the ark, the burden is, the violence of the tempest; "the sea wrought and was tempestuous against them" . "The prophet had pronounced sentence against himself, but they would not lay hands upon him, striving hard to get back to land, and escape the risk of bloodshed, willing to lose life rather than cause its loss. O what a change was there. The people who had served God, said, Crucify Him, Crucify Him! These are bidden to put to death; the sea rageth; the tempest commandeth; and they are careless its to their own safety, while anxious about another's."
Wherefore (And) they cried unto the Lord - "They cried" no more "each man to his god," but to the one God, whom Jonah had made known to them; and to Him they cried with an earnest submissive, cry, repeating the words of beseeching, as men, do in great earnestness; "we beseech Thee, O Lord, let us not, we beseech Thee, perish for the life of this man" (i. e., as a penalty for taking it, as it is said, Sa2 14:7. "we will slay him for the life of his brother," and, Deu 19:21. "life for life.") They seem to have known what is said, Gen 9:5-6. "your blood of your lives will I require; at the hand of every beast will I require it and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed, for in the image of God made He man" , "Do not these words of the sailors seem to us to be the confession of Pilate, who washed his hands, and said, 'I am clean from the blood of this Man?' The Gentiles would not that Christ should perish; they protest that His Blood is innocent."
And lay not upon us innocent blood - innocent as to them, although, as to this thing, guilty before God, and yet, as to God also, more innocent, they would think, than they. For, strange as this was, one disobedience, their whole life, they now knew, was disobedience to God; His life was but one act in a life of obedience. If God so punishes one sin of the holy Pe1 4:18, "where shall the ungodly and sinner appear?" Terrible to the awakened conscience are God's chastenings on some (as it seems) single offence of those whom He loves.
For Thou, Lord, (Who knowest the hearts of all men,) hast done, as it pleased Thee - Wonderful, concise, confession of faith in these new converts! Psalmists said it, Psa 135:6; Psa 115:3. "Whatsoever God willeth, that doeth He in heaven and in earth, in the sea and in all deep places." But these had but just known God, and they resolve the whole mystery of man's agency and God's Providence into the three simple words , as (Thou) "willedst" (Thou) "didst." "That we took him aboard, that the storm ariseth, that the winds rage, that the billows lift themselves, that the fugitive is betrayed by the lot, that he points out what is to be done, it is of Thy will, O Lord" . "The tempest itself speaketh, that 'Thou, Lord, hast done as Thou willedst.' Thy will is fulfilled by our hands." "Observe the counsel of God, that, of his own will, not by violence or by necessity, should he be cast into the sea. For the casting of Jonah into the sea signified the entrance of Christ into the bitterness of the Passion, which He took upon Himself of His own will, not of necessity. Isa 53:7. "He was offered up, and He willingly submitted Himself." And as those who sailed with Jonah were delivered, so the faithful in the Passion of Christ. Joh 18:8-9. "If ye seek Me, let these go their way, that the saying might be fulfilled which" Jesus spake, 'Of them which Thou gavest Me, I have lost none. '"
They took up Jonah - o "He does not say, 'laid hold on him', nor 'came upon him' but 'lifted' him; as it were, bearing him with respect and honor, they cast him into the sea, not resisting, but yielding himself to their will."
The sea ceased (literally "stood") from his raging - Ordinarily, the waves still swell, when the wind has ceased. The sea, when it had received Jonah, was hushed at once, to show that God alone raised and quelled it. It "stood" still, like a servant, when it had accomplished its mission. God, who at all times saith to it Job 38:11, "Hitherto shalt thou come and no further, and here shall thy proud waves be stayed," now unseen, as afterward in the flesh Mat 8:26, "rebuked the winds and the sea, and there was a great calm" . "If we consider the errors of the world before the Passion of Christ, and the conflicting blasts of diverse doctrines, and the vessel, and the whole race of man, i. e., the creature of the Lord, imperiled, and, after His Passion, the tranquility of faith and the peace of the world and the security of all things and the conversion to God, we shall see how, after Jonah was cast in, the sea stood from its raging" . "Jonah, in the sea, a fugitive, shipwrecked, dead, sayeth the tempest-tossed vessel; he sayeth the pagan, aforetime tossed to and fro by the error of the world into divers opinions. And Hosea, Amos, Isaiah, Joel, who prophesied at the same time, could not amend the people in Judaea; whence it appeared that the breakers could not be calmed, save by the death of (Him typified by) the fugitive."
And the men feared the Lord with a great fear - because, from the tranquility of the sea and the ceasing of the tempest, they saw that the prophet's words were true. This great miracle completed the conversion of the mariners. God had removed all human cause of fear; and yet, in the same words as before, he says, "they feared a great fear;" but he adds, "the Lord." It was the great fear, with which even the disciples of Jesus feared, when they saw the miracles which He did, which made even Peter say, Luk 5:8. "Depart from me, for I am a sinful man, O Lord." Events full of wonder had thronged upon them; things beyond nature, and contrary to nature; tidings which betokened His presence, Who had all things in His hands. They had seen "wind and storm fulfilling His word" Psa 148:8, and, forerunners of the fishermen of Galilee, knowing full well from their own experience that this was above nature, they felt a great awe of God. So He commanded His people, "Thou shalt fear the Lord thy God Deu 6:13, for thy good always" Deu 6:24.
And offered a sacrifice - Doubtless, as it was a large decked vessel and bound on a long voyage, they had live creatures on board, which they could offer in sacrifice. But this was not enough for their thankfulness; "they vowed vows." They promised that they would do thereafter what they could not do then ; "that they would never depart from Him whom they had begun to worship." This was true love, not to be content with aught which they could do, but to stretch forward in thought to an abiding and enlarged obedience, as God should enable them. And so they were doubtless enrolled among the people of God, firstfruits from among the pagan, won to God Who overrules all things, through the disobedience and repentance of His prophet. Perhaps, they were the first preachers among the pagan, and their account of their own wonderful deliverance prepared the way for Jonah's mission to Nineveh.
Now the Lord had (literally "And the Lord") prepared - Jonah (as appears from his thanksgiving) was not swallowed at once, but sank to the bottom of the sea, God preserving him in life there by miracle, as he did in the fish's belly. Then, when the seaweed was twined around his head, and he seemed to be already buried until the sea should give up her dead, "God prepared the fish to swallow Jonah" . "God could as easily have kept Jonah alive in the sea as in the fish's belly, but, in order to prefigure the burial of the Lord, He willed him to be within the fish whose belly was as a grave." Jonah, does not say what fish it was; and our Lord too used a name, signifying only one of the very largest fish. Yet it was no greater miracle to create a fish which should swallow Jonah, than to preserve him alive when swallowed . "The infant is buried, as it were, in the womb of its mother; it cannot breathe, and yet, thus too, it liveth and is preserved, wonderfully nurtured by the will of God." He who preserves the embryo in its living grave can maintain the life of man as easily without the outward air as with it.
The same Divine Will preserves in being the whole creation, or creates it. The same will of God keeps us in life by breathing this outward air, which preserved Jonah without it. How long will men think of God, as if He were man, of the Creator as if He were a creature, as though creation were but one intricate piece of machinery, which is to go on, ringing its regular changes until it shall be worn out, and God were shut up, as a sort of mainspring within it, who might be allowed to be a primal Force, to set it in motion, but must not be allowed to vary what He has once made? "We must admit of the agency of God," say these men when they would not in name be atheists, "once in the beginning of things, but must allow of His interference as sparingly as may be." Most wise arrangement of the creature, if it were indeed the god of its God! Most considerate provision for the non-interference of its Maker, if it could but secure that He would not interfere with it for ever! Acute physical philosophy, which, by its omnipotent word, would undo the acts of God! Heartless, senseless, sightless world, which exists in God, is upheld by God, whose every breath is an effluence of God's love, and which yet sees Him not, thanks Him not, thinks it a greater thing to hold its own frail existence from some imagined law, than to be the object of the tender personal care of the Infinite God who is Love! Poor hoodwinked souls, which would extinguish for themselves the Light of the world, in order that it may not eclipse the rushlight of their own theory!
And Jonah was in the belly of the fish - The time that Jonah was in the fish's belly was a hidden prophecy. Jonah does not explain nor point it. He tells the fact, as Scripture is accustomed to do so. Then he singles out one, the turning point in it. Doubtless in those three days and nights of darkness, Jonah (like him who after his conversion became Paul), meditated much, repented much, sorrowed much, for the love of God, that he had ever offended God, purposed future obedience, adored God with wondering awe for His judgment and mercy. It was a narrow home, in which Jonah, by miracle, was not consumed; by miracle, breathed; by miracle, retained his senses in that fetid place. Jonah doubtless, repented, marveled, adored, loved God. But, of all, God has singled out this one point, how, out of such a place, Jonah thanked God. As He delivered Paul and Silas from the prison, when they prayed with a loud voice to Him, so when Jonah, by inspiration of His Spirit, thanked Him, He delivered him.
To thank God, only in order to obtain fresh gifts from Him, would be but a refined, hypocritical form of selfishness. Such a formal act would not be thanks at all. We thank God, because we love Him, because He is so infinitely good, and so good to us, unworthy. Thanklessness shuts the door to His personal mercies to us, because it makes them the occasion of fresh sins of our's. Thankfulness sets God's essential goodness free (so to speak) to be good to us. He can do what He delights in doing, be good to us, without our making His Goodness a source of harm to us. Thanking Him through His grace, we become fit vessels for larger graces . "Blessed he who, at every gift of grace, returns to Him in whom is all fullness of graces; to whom when we show ourselves not ungrateful for gifts received, we make room in ourselves for grace, and become meet for receiving yet more." But Jonah's was that special character of thankfulness, which thanks God in the midst of calamities from which there was no human exit; and God set His seal on this sort of thankfulness, by annexing this deliverance, which has consecrated Jonah as an image of our Lord, to his wonderful act of thanksgiving.


(Water on the Brain)
|Copyright © Nucleus Medical Media, Inc.|
- An excess of CSF is produced (rare)
- A blockage that doesn't allow CSF to drain properly (more commonly)
- Brain tumors
- Cancer in the cerebrospinal fluid (CSF)
- Swelling in the CSF (such as sarcoidosis)
- Cysts in the brain
- Malformations of the brain, such as:
- Brain injuries
- Infections of the brain or the meninges can be caused by a number of agents including bacteria, mycobacteria, fungus, viruses, and parasites, such as:
- Problems with the blood vessel in the brain
- Bleeding into the brain or CSF space
- Headache (often worse when lying down or upon first awakening in the morning or with straining)
- Nausea / Vomiting
- Problems with balance
- Difficulty walking
- Poor coordination
- Personality changes
- Memory problems
- Dementia in the elderly
- Coma and death
- Slow development
- Loss of developmental milestones—no longer able to do activities they once could do
- Bulging fontanelle (soft spot on the head)
- Large head circumference
- Shunt placement (ventriculoperitoneal shunt)—a shunt (a tube placed into the brain) allows excess CSF to drain into another area, usually the abdomen. Sometimes a temporary extraventricular drain (EVD) is placed.
- Third ventriculostomy—a hole is created in an area of the brain. It allows the CSF to flow out of the area where it is building up.
- Removal of the obstruction of CSF flow. For example: removal of tumor or cyst
- Lumbar puncture (spinal tap)—This involves the insertion of a needle between the back bones in the back to remove excess CSF.
- Medicines—In some cases, medicines, such as acetazolamide (Diamox) and furosemide (Lasix), may decrease the production of CSF.
- Other medicines such as steroids or mannitol may decrease swelling around lesions that are causing obstruction of CSF flow.
- Get regular prenatal care.
- Keep your child’s vaccines up to date.
- Protect yourself or your child from head injuries.
Toxoplasmosis—foodborne illness that may be prevented by:
- Carefully cook meat and vegetables.
- Correctly clean contaminated knives and cutting surfaces.
- Avoid handling cat litter, or wear gloves when cleaning the litter box.
- Cytomegalovirus (CMV)—talk to your doctor about identifying CMV in pregnancy
- Lymphocytic choriomeningitis virus (LCV) from pet rodents (mice, rats, hamsters)—avoid rodent contact during pregnancy
- Viruses that cause chickenpox or mumps—can be prevented with vaccinations
American Neurological Association http://www.aneuroa.org/
Hydrocephalus Foundation, Inc. http://www.hydrocephalus.org/
National Institute for Neurological Disorders and Stroke http://www.ninds.nih.gov/
Health Canada http://www.hc-sc.gc.ca/
Spina Bifida and Hydrocephalus Association of Canada http://www.sbhac.ca/
Goetz CG. Textbook of Clinical Neurology. 3rd ed. Philadelphia, PA: WB Saunders Company; 2007.
Hydrocephalus in adults. EBSCO DynaMed website. Available at: http://www.ebscohost.com/dynamed/what.php . Updated May 25, 2012. Accessed September 20, 2012.
Hydrocephalus in children. EBSCO DynaMed website. Available at: http://www.ebscohost.com/dynamed/what.php . Updated May 21, 2012. Accessed September 20, 2012.
Hydrocephalus fact sheet. National Institute of Neurological Disorders and Stroke website. Available at: http://www.ninds.nih.gov/disorders/hydrocephalus/detail%5Fhydrocephalus.htm . Updated December 16, 2011. Accessed September 20, 2012.
Kliegman R, Behrman RE, Jenson HB, Stanton BF. Nelson Textbook of Pediatrics. 18th ed. Philadelphia, PA: WB Saunders Company; 2007.
- Reviewer: Rimas Lukas, MD
- Review Date: 09/2012 -
- Update Date: 00/93/2012 -
This content is reviewed regularly and is updated when new and relevant evidence is made available. This information is neither intended nor implied to be a substitute for professional medical advice. Always seek the advice of your physician or other qualified health provider prior to starting any new treatment or with questions regarding a medical condition.
Copyright © EBSCO Publishing
All rights reserved.


Malheur Cave, 13 miles east of Princeton, is 3,000 feet long, and the height varies from 8 feet near the entrance to a maximum of 20 feet far back in the cave. An underground lake fills the lower end of the cave, and fluctuation can cause the water to raise within 1,000 feet of the entrance.
The Masons, Robert Burns Masonic Lodge No. 97, used this cave extensively for ceremonies and other functions. The curious come on a year-round basic, the kids for fun, the scientists for answers to long-time questions, and the cavers, just to meet or visit an old friend. The Masons own the cave, but have left it open to whoever wishes to cool off on a hot summer day, explore its many wonders and paddle its waters, just as it was done decades ago
After passing under the low, arching entrance, the passage opens to a wide expanse of level dirt floor. The walking passage eventually reaches two rows of wooden beachers used by the Masons. After passing the cement platform, the passage begins to get more muddy and filled with boulders of breakdown from the ceiling. The point where the passage turns to water depends on the time of year and the level of the adjacent reservoir. Beneath the waters is a submerged boat and soon the waters reach to the ceiling of the passage. Divers have plumbed to the end of the cave.


Using Command Line using Visual C++ 2008
- Select Start >> All Programs >> Microsoft Visual C++ 2008 Express Edition >> Visual Studio Tools >> Visual Studio 2008 Command Prompt (Run with administrator privileges)
- Once you are in the command line, you can use any editor such as edit to write a C program.
C:> edit myprogram.c
- After written the program, to compile it, issue the command cl
C:> cl myprogram.c
- During the compilation and linking, myprogram.obj and myprogram.exe will be created.
- To run the program:
Using Visual C++ 2008 IDE
- Create an empty project by select File >> New >> Project. Select General >> Empty Project and type in the project name.
- Under folder Source, right-click Select Add >> New Item.
- Under Code, Select C++ File (.cpp), however, when you type in the name use a program name with extension .c, such as myprog.c and click Add
- You can program to type your C program. Click Save icon to save your file.
- To compile the program select Build >> Compile (Ctrl+F7).
- Please note that you cannot run the program until you have build solution.
- To build solution select Build >> Build Solution (F7)
- Running the program:
- Select Debug >> Start without debugging (Ctrl+F5)
- For any runtime error, you can debug the program as follows:
- Select Debug >> Start debugging (F5)
- Please note that during debugging, the program will show and close the console display immediately.
- To see the console display, you must run without debugging.
- The problem using Visual Studio is that many files will be created even for a simple program. All files are created inside the project folder.
- Under the project name of your program, the source code and object file is located at sub folder similar to your project name, the executable file is under sub folder debug.
Using Borland C++ Compiler Command Line Tools
- Installing and running the Command Line Tools
- Run freecommandlinetools.exe; choose the drive and folder into which you want to install the free C++Builder 5 command line tool development system.
- From the bin directory of your installation: Add “c:\Borland\Bcc55\bin” to the existing path
- Create a bcc32.cfg file which will set the compiler options for the Include and Lib paths (-I and –L switches to compiler) by adding these lines:
- Create an ilink32.cfg file which will set the linker option for the Lib path by adding this line:
- Compiling the program:


On September 19, the Cary Institute hosted a one-day conference on the impacts of tropical storms Irene and Lee on the Hudson River. Organized by the Hudson River Environmental Society, with leadership from Cary's Stuart Findlay, the forum examined how the river and estuary responded to the storms, which dropped an estimated 12-18 inches of rainfall throughout the Hudson Valley and Catskill regions. Topics included dredging, sediment transport, water quality, impacts to fish, and future management practices.
In late October, Gary Lovett will present his assessment of the health of the Catskill Forest at the second Catskill Environmental Research & Monitoring Conference (CERM). The forum brings together research on the region, to better understand the effects of extreme weather, air pollution, invasive species, biodiversity loss, and habitat fragmentation. The Catskills provide the majority of New York City's drinking water supply; CERM forums help coordinate research and identify research agendas to protect these resources.
In November, Cary Institute will hold a two-day conference examining the effects of climate change on plant, animal, and microbial species. The invitation-only event is being organized by Richard Ostfeld, Shannon LaDeau, and Amy Angert (University of British Columbia). With more than 50 invited experts, the conference's goal is to identify tools that will help lessen the negative effects of climate change on biodiversity, disease risk, extinction, and ecosystem function.