mujhe aurato se nafrat hai.


mujhe hijro se nafrat hai.


mujhe gays se nafrat hai.


mujhe assamese se nafrat hai.


mujhe musalmano se nafrat hai.


mujhe shudro se nafrat hai.


mujhe negro se nafrat hai.


mai tum jaise aurato ko bardasht nahi kar sakta.


mai tum jaise hijro ko bardasht nahi kar sakta.


mai tum jaise gays ko bardasht nahi kar sakta.


mai tum jaise assamese ko bardasht nahi kar sakta.


mai tum jaise musalmano ko bardasht nahi kar sakta.


mai tum jaise shudro ko bardasht nahi kar sakta.


mai tum jaise negro ko bardasht nahi kar sakta.


mai aurato ka tiriskar karti hun.


mai hijro ka tiriskar karti hun.


mai gays ka tiriskar karti hun.


mai assamese ka tiriskar karti hun.


mai musalmano ka tiriskar karti hun.


mai shudro ka tiriskar karti hun.


mai negro ka tiriskar karti hun.


mai aurato se nafrat karta hun.


mai hijro se nafrat karta hun.


mai gays se nafrat karta hun.


mai assamese se nafrat karta hun.


mai musalmano se nafrat karta hun.


mai shudro se nafrat karta hun.


mai negro se nafrat karta hun.


mai aurato se ghrina karta hun.


mai hijro se ghrina karta hun.


mai gays se ghrina karta hun.


mai assamese se ghrina karta hun.


mai musalmano se ghrina karta hun.


mai shudro se ghrina karta hun.


mai negro se ghrina karta hun.


sabhi aurato se ghin aati hai.


sabhi hijro se ghin aati hai.


sabhi gays se ghin aati hai.


sabhi assamese se ghin aati hai.


sabhi musalmano se ghin aati hai.


sabhi shudro se ghin aati hai.


sabhi negro se ghin aati hai.


mujhe aurato ke liye bahut tiriskar hai.


mujhe hijro ke liye bahut tiriskar hai.


mujhe gays ke liye bahut tiriskar hai.


mujhe assamese ke liye bahut tiriskar hai.


mujhe musalmano ke liye bahut tiriskar hai.


mujhe shudro ke liye bahut tiriskar hai.


mujhe negro ke liye bahut tiriskar hai.


mere andar aurato ke liye bahut nafrat hai.


mere andar hijro ke liye bahut nafrat hai.


mere andar gays ke liye bahut nafrat hai.


mere andar assamese ke liye bahut nafrat hai.


mere andar musalmano ke liye bahut nafrat hai.


mere andar shudro ke liye bahut nafrat hai.


mere andar negro ke liye bahut nafrat hai.


aurato ke aas paas hone se bimari ho jati hai.


hijro ke aas paas hone se bimari ho jati hai.


gays ke aas paas hone se bimari ho jati hai.


assamese ke aas paas hone se bimari ho jati hai.


musalmano ke aas paas hone se bimari ho jati hai.


shudro ke aas paas hone se bimari ho jati hai.


negro ke aas paas hone se bimari ho jati hai.


mujhe aurato ke liye bas avmanana hai.


mujhe hijro ke liye bas avmanana hai.


mujhe gays ke liye bas avmanana hai.


mujhe assamese ke liye bas avmanana hai.


mujhe musalmano ke liye bas avmanana hai.


mujhe shudro ke liye bas avmanana hai.


mujhe negro ke liye bas avmanana hai.


hijre ghinone lagte hain.


gays ghinone lagte hain.


assamese ghinone lagte hain.


musalman ghinone lagte hain.


shudra ghinone lagte hain.


negro ghinone lagte hain.


auratein ghinoni lagti hain.


auratein sabse kharab log hain.


hijre sabse kharab log hain.


gays sabse kharab log hain.


assamese sabse kharab log hain.


musalman sabse kharab log hain.


shudra sabse kharab log hain.


negro sabse kharab log hain.


ye hijre mujhe bimar karte hain.


ye gays mujhe bimar karte hain.


ye assamese mujhe bimar karte hain.


ye musalman mujhe bimar karte hain.


ye shudra mujhe bimar karte hain.


ye negro mujhe bimar karte hain.


ye auratein mujhe bimar karti hain.


aurato se bura kuch nahi hai.


hijro se bura kuch nahi hai.


gays se bura kuch nahi hai.


assamese se bura kuch nahi hai.


musalmano se bura kuch nahi hai.


shudro se bura kuch nahi hai.


negro se bura kuch nahi hai.


in aurato ko yaha dekh kar mujhe bahut gussa aata hai.


in hijro ko yaha dekh kar mujhe bahut gussa aata hai.


in gays ko yaha dekh kar mujhe bahut gussa aata hai.


in assamese ko yaha dekh kar mujhe bahut gussa aata hai.


in musalmano ko yaha dekh kar mujhe bahut gussa aata hai.


in shudro ko yaha dekh kar mujhe bahut gussa aata hai.


in negro ko yaha dekh kar mujhe bahut gussa aata hai.


hijre jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


gays jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


assamese jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


musalman jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


shudra jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


negro jo sochte hai ki wo mere barabar hai, mujhe krodh se bhar dete hain.


auratein jo sochti hai ki wo mere barabar hai, mujhe krodh se bhar deti hain.


ye hijre mujhe gussa dilate hain.


ye gays mujhe gussa dilate hain.


ye assamese mujhe gussa dilate hain.


ye musalman mujhe gussa dilate hain.


ye shudra mujhe gussa dilate hain.


ye negro mujhe gussa dilate hain.


ye auratein mujhe gussa dilati hain.


is desh ke sabhi hijre mujhe gussa dilate hain.


is desh ke sabhi gays mujhe gussa dilate hain.


is desh ke sabhi assamese mujhe gussa dilate hain.


is desh ke sabhi musalman mujhe gussa dilate hain.


is desh ke sabhi shudra mujhe gussa dilate hain.


is desh ke sabhi negro mujhe gussa dilate hain.


is desh ki sabhi auratein mujhe gussa dilati hain.


ye aurato se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye hijro se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye gays se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye assamese se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye musalmano se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye shudro se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


ye negro se mujhe itni ghrina mehsoos hoti hai ki mai bata nahi sakta.


sabhi aurato se poori tarah nafrat karta hun.


sabhi hijro se poori tarah nafrat karta hun.


sabhi gays se poori tarah nafrat karta hun.


sabhi assamese se poori tarah nafrat karta hun.


sabhi musalmano se poori tarah nafrat karta hun.


sabhi shudro se poori tarah nafrat karta hun.


sabhi negro se poori tarah nafrat karta hun.


hijre ghinone hain.


gays ghinone hain.


assamese ghinone hain.


musalman ghinone hain.


shudra ghinone hain.


negro ghinone hain.


auratein ghinoni hain.


auratein pratikarak hain.


hijre pratikarak hain.


gays pratikarak hain.


assamese pratikarak hain.


musalman pratikarak hain.


shudra pratikarak hain.


negro pratikarak hain.


auratein neech hain.


hijre neech hain.


gays neech hain.


assamese neech hain.


musalman neech hain.


shudra neech hain.


negro neech hain.


hijre bahut bimar karte hain.


gays bahut bimar karte hain.


assamese bahut bimar karte hain.


musalman bahut bimar karte hain.


shudra bahut bimar karte hain.


negro bahut bimar karte hain.


auratein bahut bimar karti hain.


in aurato ko bekaar banne se koi nahi rok sakta.


in hijro ko bekaar banne se koi nahi rok sakta.


in gays ko bekaar banne se koi nahi rok sakta.


in assamese ko bekaar banne se koi nahi rok sakta.


in musalmano ko bekaar banne se koi nahi rok sakta.


in shudro ko bekaar banne se koi nahi rok sakta.


in negro ko bekaar banne se koi nahi rok sakta.


hijre ghinone hain.


gays ghinone hain.


assamese ghinone hain.


musalman ghinone hain.


shudra ghinone hain.


negro ghinone hain.


auratein ghinoni hain.


auratein beiman hain.


hijre beiman hain.


gays beiman hain.


assamese beiman hain.


musalman beiman hain.


shudra beiman hain.


negro beiman hain.


auratein ghatiya hain.


hijre ghatiya hain.


gays ghatiya hain.


assamese ghatiya hain.


musalman ghatiya hain.


shudra ghatiya hain.


negro ghatiya hain.


auratein deyniye log hain.


hijre deyniye log hain.


gays deyniye log hain.


assamese deyniye log hain.


musalman deyniye log hain.


shudra deyniye log hain.


negro deyniye log hain.


auratein samaj ke liye khatarnak hain.


hijre samaj ke liye khatarnak hain.


gays samaj ke liye khatarnak hain.


assamese samaj ke liye khatarnak hain.


musalman samaj ke liye khatarnak hain.


shudra samaj ke liye khatarnak hain.


negro samaj ke liye khatarnak hain.


sarkar mai aurato ka hona ek khatra hai.


sarkar mai hijro ka hona ek khatra hai.


sarkar mai gays ka hona ek khatra hai.


sarkar mai assamese ka hona ek khatra hai.


sarkar mai musalmano ka hona ek khatra hai.


sarkar mai shudro ka hona ek khatra hai.


sarkar mai negro ka hona ek khatra hai.


asabhya hona aurato ke swabhaav mai hi hai.


asabhya hona hijro ke swabhaav mai hi hai.


asabhya hona gays ke swabhaav mai hi hai.


asabhya hona assamese ke swabhaav mai hi hai.


asabhya hona musalmano ke swabhaav mai hi hai.


asabhya hona shudro ke swabhaav mai hi hai.


asabhya hona negro ke swabhaav mai hi hai.


keval auratein hi hinsa karte hain.


keval hijre hi hinsa karte hain.


keval gays hi hinsa karte hain.


keval assamese hi hinsa karte hain.


keval musalman hi hinsa karte hain.


keval shudra hi hinsa karte hain.


keval negro hi hinsa karte hain.


keval auratein hi itne pagal ho sakte hain.


keval hijre hi itne pagal ho sakte hain.


keval gays hi itne pagal ho sakte hain.


keval assamese hi itne pagal ho sakte hain.


keval musalman hi itne pagal ho sakte hain.


keval shudra hi itne pagal ho sakte hain.


keval negro hi itne pagal ho sakte hain.


in aurato jaisa ganda koi nahi hai.


in hijro jaisa ganda koi nahi hai.


in gays jaisa ganda koi nahi hai.


in assamese jaisa ganda koi nahi hai.


in musalmano jaisa ganda koi nahi hai.


in shudro jaisa ganda koi nahi hai.


in negro jaisa ganda koi nahi hai.


keval ek hijra hi itna bada murkh ho sakta hai.


keval ek gay hi itna bada murkh ho sakta hai.


keval ek assamese hi itna bada murkh ho sakta hai.


keval ek musalman hi itna bada murkh ho sakta hai.


keval ek shudra hi itna bada murkh ho sakta hai.


keval ek negro hi itna bada murkh ho sakta hai.


keval ek aurat hi itni badi murkh ho sakti hai.


duniya mai sabse zyada murkh bas hijre hi hote hain.


duniya mai sabse zyada murkh bas gays hi hote hain.


duniya mai sabse zyada murkh bas assamese hi hote hain.


duniya mai sabse zyada murkh bas musalman hi hote hain.


duniya mai sabse zyada murkh bas shudra hi hote hain.


duniya mai sabse zyada murkh bas negro hi hote hain.


duniya mai sabse zyada murkh bas auratein hi hoti hain.


keval hijra hi itna bevkoof hota hain.


keval gay hi itna bevkoof hota hain.


keval assamese hi itna bevkoof hota hain.


keval musalman hi itna bevkoof hota hain.


keval shudra hi itna bevkoof hota hain.


keval negro hi itna bevkoof hota hain.


keval ek aurat hi itni bevkoof hoti hain.


hijre hi sabse bevkoof hote hain.


gays hi sabse bevkoof hote hain.


assamese hi sabse bevkoof hote hain.


musalman hi sabse bevkoof hote hain.


shudra hi sabse bevkoof hote hain.


negro hi sabse bevkoof hote hain.


auratein hi sabse chutiya hoti hain.


saare hi hijre bedimag hote hai.


saare hi gays bedimag hote hai.


saare hi assamese bedimag hote hai.


saare hi musalman bedimag hote hai.


saare hi shudra bedimag hote hai.


saare hi negro bedimag hote hai.


saari hi auratein pagal hoti hain.


auratein dhool hain.


hijre dhool hain.


gays dhool hain.


assamese dhool hain.


musalman dhool hain.


shudra dhool hain.


negro dhool hain.


auratein bekaar gandagi hain.


hijre bekaar gandagi hain.


gays bekaar gandagi hain.


assamese bekaar gandagi hain.


musalman bekaar gandagi hain.


shudra bekaar gandagi hain.


negro bekaar gandagi hain.


hijro jaise log gandagi hain.


gays jaise log gandagi hain.


assamese jaise log gandagi hain.


musalmano jaise log gandagi hain.


shudro jaise log gandagi hain.


negro jaise log gandagi hain.


aurato jaisi log gandagi hain.


tum bas ek aam mahila kachra ho.


tum bas ek aam hijri kachra ho.


tum bas ek aam gay kachra ho.


tum bas ek aam assamese kachra ho.


tum bas ek aam musalman kachra ho.


tum bas ek aam shudra kachra ho.


tum bas ek aam negro kachra ho.


auratein kude ke ilava kuch nahi hai.


hijre kude ke ilava kuch nahi hai.


gays kude ke ilava kuch nahi hai.


assamese kude ke ilava kuch nahi hai.


musalman kude ke ilava kuch nahi hai.


shudra kude ke ilava kuch nahi hai.


negro kude ke ilava kuch nahi hai.


auratein parjeevi hain.


hijre parjeevi hain.


gays parjeevi hain.


assamese parjeevi hain.


musalman parjeevi hain.


shudra parjeevi hain.


negro parjeevi hain.


ye hijre tilchatte hain.


ye gays tilchatte hain.


ye assamese tilchatte hain.


ye musalman tilchatte hain.


ye shudra tilchatte hain.


ye negro tilchatte hain.


ye auratein tilchatti hain.


auratein kachra hain.


hijre kachra hain.


gays kachra hain.


assamese kachra hain.


musalman kachra hain.


shudra kachra hain.


negro kachra hain.


auratein tuchh prani hain.


hijre tuchh prani hain.


gays tuchh prani hain.


assamese tuchh prani hain.


musalman tuchh prani hain.


shudra tuchh prani hain.


negro tuchh prani hain.


auratein kitanu hain.


hijre kitanu hain.


gays kitanu hain.


assamese kitanu hain.


musalman kitanu hain.


shudra kitanu hain.


negro kitanu hain.


auratein chuho se bhi battar hain.


hijre chuho se bhi battar hain.


gays chuho se bhi battar hain.


assamese chuho se bhi battar hain.


musalman chuho se bhi battar hain.


shudra chuho se bhi battar hain.


negro chuho se bhi battar hain.


mahila zindagi bekaar hai.


hijri zindagi bekaar hai.


gay zindagi bekaar hai.


assamese zindagi bekaar hai.


musalman zindagi bekaar hai.


shudra zindagi bekaar hai.


negro zindagi bekaar hai.


mahila zindagi ki koi aukaat nahi hai.


hijri zindagi ki koi aukaat nahi hai.


gay zindagi ki koi aukaat nahi hai.


assamese zindagi ki koi aukaat nahi hai.


musalman zindagi ki koi aukaat nahi hai.


shudra zindagi ki koi aukaat nahi hai.


negro zindagi ki koi aukaat nahi hai.


tumhare jaise mahila keedo ke saath theek hi hua


tumhare jaise hijri keedo ke saath theek hi hua


tumhare jaise gay keedo ke saath theek hi hua


tumhare jaise assamese keedo ke saath theek hi hua


tumhare jaise musalman keedo ke saath theek hi hua


tumhare jaise shudra keedo ke saath theek hi hua


tumhare jaise negro keedo ke saath theek hi hua


auratein jagah ki barbadi hain.


hijre jagah ki barbadi hain.


gays jagah ki barbadi hain.


assamese jagah ki barbadi hain.


musalman jagah ki barbadi hain.


shudra jagah ki barbadi hain.


negro jagah ki barbadi hain.


hijre keede hain.


gays keede hain.


assamese keede hain.


musalman keede hain.


shudra keede hain.


negro keede hain.


auratein keediyan hain.


auratein kark rog hain.


hijre kark rog hain.


gays kark rog hain.


assamese kark rog hain.


musalman kark rog hain.


shudra kark rog hain.


negro kark rog hain.


hijre samaj ke liye mahamari jaise hain.


gays samaj ke liye mahamari jaise hain.


assamese samaj ke liye mahamari jaise hain.


musalman samaj ke liye mahamari jaise hain.


shudra samaj ke liye mahamari jaise hain.


negro samaj ke liye mahamari jaise hain.


auratein samaj ke liye mahamari jaisi hain.


hijre janwar hote hain.


gays janwar hote hain.


assamese janwar hote hain.


musalman janwar hote hain.


shudra janwar hote hain.


negro janwar hote hain.


auratein janwar hoti hain.


aurato ke jhund sarkar ko barbaad kar rahe hain.


hijro ke jhund sarkar ko barbaad kar rahe hain.


gays ke jhund sarkar ko barbaad kar rahe hain.


assamese ke jhund sarkar ko barbaad kar rahe hain.


musalmano ke jhund sarkar ko barbaad kar rahe hain.


shudro ke jhund sarkar ko barbaad kar rahe hain.


negro ke jhund sarkar ko barbaad kar rahe hain.


aurato ko chidiyaghar mai rakhna chahiye.


hijro ko chidiyaghar mai rakhna chahiye.


gays ko chidiyaghar mai rakhna chahiye.


assamese ko chidiyaghar mai rakhna chahiye.


musalmano ko chidiyaghar mai rakhna chahiye.


shudro ko chidiyaghar mai rakhna chahiye.


negro ko chidiyaghar mai rakhna chahiye.


bimar aurato ko janwaaro ke hospital bhejna chahiye.


bimar hijro ko janwaaro ke hospital bhejna chahiye.


bimar gays ko janwaaro ke hospital bhejna chahiye.


bimar assamese ko janwaaro ke hospital bhejna chahiye.


bimar musalmano ko janwaaro ke hospital bhejna chahiye.


bimar shudro ko janwaaro ke hospital bhejna chahiye.


bimar negro ko janwaaro ke hospital bhejna chahiye.


mera kutta kisi bhi aurat se zyada samjhdaar hai.


mera kutta kisi bhi hijra se zyada samjhdaar hai.


mera kutta kisi bhi gay se zyada samjhdaar hai.


mera kutta kisi bhi assamese se zyada samjhdaar hai.


mera kutta kisi bhi musalman se zyada samjhdaar hai.


mera kutta kisi bhi shudra se zyada samjhdaar hai.


mera kutta kisi bhi negro se zyada samjhdaar hai.


ek bandar saare hijro ko mila ke bhi zyada buddhimaan hai.


ek bandar saare gays ko mila ke bhi zyada buddhimaan hai.


ek bandar saare assamese ko mila ke bhi zyada buddhimaan hai.


ek bandar saare musalmano ko mila ke bhi zyada buddhimaan hai.


ek bandar saare shudro ko mila ke bhi zyada buddhimaan hai.


ek bandar saare negro ko mila ke bhi zyada buddhimaan hai.


ek bandar saari aurato ko mila ke bhi zyada buddhimaan hai.


aurato ko kude ke dher mai daal do.


hijro ko kude ke dher mai daal do.


gays ko kude ke dher mai daal do.


assamese ko kude ke dher mai daal do.


musalmano ko kude ke dher mai daal do.


shudro ko kude ke dher mai daal do.


negro ko kude ke dher mai daal do.


ek aurat ka chuha hua khana mai kabhi bhi nahi khaunga.


ek hijra ka chuha hua khana mai kabhi bhi nahi khaunga.


ek gay ka chuha hua khana mai kabhi bhi nahi khaunga.


ek assamese ka chuha hua khana mai kabhi bhi nahi khaunga.


ek musalman ka chuha hua khana mai kabhi bhi nahi khaunga.


ek shudra ka chuha hua khana mai kabhi bhi nahi khaunga.


ek negro ka chuha hua khana mai kabhi bhi nahi khaunga.


gandigi ki aurato se zyada aukaat hai.


gandigi ki hijro se zyada aukaat hai.


gandigi ki gays se zyada aukaat hai.


gandigi ki assamese se zyada aukaat hai.


gandigi ki musalmano se zyada aukaat hai.


gandigi ki shudro se zyada aukaat hai.


gandigi ki negro se zyada aukaat hai.


keedo ki zindagi ki aukaat aurat in se zyada hai.


keedo ki zindagi ki aukaat hijra in se zyada hai.


keedo ki zindagi ki aukaat gay in se zyada hai.


keedo ki zindagi ki aukaat assamese in se zyada hai.


keedo ki zindagi ki aukaat musalman in se zyada hai.


keedo ki zindagi ki aukaat shudra in se zyada hai.


keedo ki zindagi ki aukaat negro in se zyada hai.


nayi dawayion ka janwaro se pehle aurato pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle hijro pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle gays pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle assamese pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle musalmano pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle shudro pe parikshan karna chahiye.


nayi dawayion ka janwaro se pehle negro pe parikshan karna chahiye.


mare huye chuho aur ek aurat mai koi farak nahi hai.


mare huye chuho aur ek hijra mai koi farak nahi hai.


mare huye chuho aur ek gay mai koi farak nahi hai.


mare huye chuho aur ek assamese mai koi farak nahi hai.


mare huye chuho aur ek musalman mai koi farak nahi hai.


mare huye chuho aur ek shudra mai koi farak nahi hai.


mare huye chuho aur ek negro mai koi farak nahi hai.


log aurato ki zindagi ki chinta kyu karte hai.


log hijro ki zindagi ki chinta kyu karte hai.


log gays ki zindagi ki chinta kyu karte hai.


log assamese ki zindagi ki chinta kyu karte hai.


log musalmano ki zindagi ki chinta kyu karte hai.


log shudro ki zindagi ki chinta kyu karte hai.


log negro ki zindagi ki chinta kyu karte hai.


sabhi aurato ko jail mai daal do.


sabhi hijro ko jail mai daal do.


sabhi gays ko jail mai daal do.


sabhi assamese ko jail mai daal do.


sabhi musalmano ko jail mai daal do.


sabhi shudro ko jail mai daal do.


sabhi negro ko jail mai daal do.


ek aurat ko sarkar mai bithana galti hai.


ek hijra ko sarkar mai bithana galti hai.


ek gay ko sarkar mai bithana galti hai.


ek assamese ko sarkar mai bithana galti hai.


ek musalman ko sarkar mai bithana galti hai.


ek shudra ko sarkar mai bithana galti hai.


ek negro ko sarkar mai bithana galti hai.


aurato ko sarkar mai jagah dene se desh barbaad ho jayega.


hijro ko sarkar mai jagah dene se desh barbaad ho jayega.


gays ko sarkar mai jagah dene se desh barbaad ho jayega.


assamese ko sarkar mai jagah dene se desh barbaad ho jayega.


musalmano ko sarkar mai jagah dene se desh barbaad ho jayega.


shudro ko sarkar mai jagah dene se desh barbaad ho jayega.


negro ko sarkar mai jagah dene se desh barbaad ho jayega.


aurat pe vishwaas mat karna.


hijra pe vishwaas mat karna.


gay pe vishwaas mat karna.


assamese pe vishwaas mat karna.


musalman pe vishwaas mat karna.


shudra pe vishwaas mat karna.


negro pe vishwaas mat karna.


aurat se pyaar karne se behtar to mar jana hai.


hijra se pyaar karne se behtar to mar jana hai.


gay se pyaar karne se behtar to mar jana hai.


assamese se pyaar karne se behtar to mar jana hai.


musalman se pyaar karne se behtar to mar jana hai.


shudra se pyaar karne se behtar to mar jana hai.


negro se pyaar karne se behtar to mar jana hai.


aurat ke aas paas rehne se behtar to mujhe kark rog ho jaye.


hijra ke aas paas rehne se behtar to mujhe kark rog ho jaye.


gay ke aas paas rehne se behtar to mujhe kark rog ho jaye.


assamese ke aas paas rehne se behtar to mujhe kark rog ho jaye.


musalman ke aas paas rehne se behtar to mujhe kark rog ho jaye.


shudra ke aas paas rehne se behtar to mujhe kark rog ho jaye.


negro ke aas paas rehne se behtar to mujhe kark rog ho jaye.


agar mai aurat ban gaya to mar hi jaunga.


agar mai hijra ban gaya to mar hi jaunga.


agar mai gay ban gaya to mar hi jaunga.


agar mai assamese ban gaya to mar hi jaunga.


agar mai musalman ban gaya to mar hi jaunga.


agar mai shudra ban gaya to mar hi jaunga.


agar mai negro ban gaya to mar hi jaunga.


aurat  sabse zyada bekar hai.


hijra  sabse zyada bekar hai.


gay  sabse zyada bekar hai.


assamese  sabse zyada bekar hai.


musalman  sabse zyada bekar hai.


shudra  sabse zyada bekar hai.


negro  sabse zyada bekar hai.


aurato ka is tarah ke sabhya desh mai koi sthan nahi hai.


hijro ka is tarah ke sabhya desh mai koi sthan nahi hai.


gays ka is tarah ke sabhya desh mai koi sthan nahi hai.


assamese ka is tarah ke sabhya desh mai koi sthan nahi hai.


musalmano ka is tarah ke sabhya desh mai koi sthan nahi hai.


shudro ka is tarah ke sabhya desh mai koi sthan nahi hai.


negro ka is tarah ke sabhya desh mai koi sthan nahi hai.


mai sabhi aurato ko marna chahta hun.


mai sabhi hijro ko marna chahta hun.


mai sabhi gays ko marna chahta hun.


mai sabhi assamese ko marna chahta hun.


mai sabhi musalmano ko marna chahta hun.


mai sabhi shudro ko marna chahta hun.


mai sabhi negro ko marna chahta hun.


mai sabhi aurat ko khatam karna chahta hun.


mai sabhi hijra ko khatam karna chahta hun.


mai sabhi gay ko khatam karna chahta hun.


mai sabhi assamese ko khatam karna chahta hun.


mai sabhi musalman ko khatam karna chahta hun.


mai sabhi shudra ko khatam karna chahta hun.


mai sabhi negro ko khatam karna chahta hun.


mai sach mai us aurat ko marne ja raha hun.


mai sach mai us hijra ko marne ja raha hun.


mai sach mai us gay ko marne ja raha hun.


mai sach mai us assamese ko marne ja raha hun.


mai sach mai us musalman ko marne ja raha hun.


mai sach mai us shudra ko marne ja raha hun.


mai sach mai us negro ko marne ja raha hun.


mujhe agla aurat dikha to use goli mar dunga.


mujhe agla hijra dikha to use goli mar dunga.


mujhe agla gay dikha to use goli mar dunga.


mujhe agla assamese dikha to use goli mar dunga.


mujhe agla musalman dikha to use goli mar dunga.


mujhe agla shudra dikha to use goli mar dunga.


mujhe agla negro dikha to use goli mar dunga.


mai un aurato ko peedit karne ja raha hun.


mai un hijro ko peedit karne ja raha hun.


mai un gays ko peedit karne ja raha hun.


mai un assamese ko peedit karne ja raha hun.


mai un musalmano ko peedit karne ja raha hun.


mai un shudro ko peedit karne ja raha hun.


mai un negro ko peedit karne ja raha hun.


mai kal ek aurat chaku mar dunga.


mai kal ek hijra chaku mar dunga.


mai kal ek gay chaku mar dunga.


mai kal ek assamese chaku mar dunga.


mai kal ek musalman chaku mar dunga.


mai kal ek shudra chaku mar dunga.


mai kal ek negro chaku mar dunga.


mujhe aaj ek aurat ka balatkar karna hoga.


mujhe aaj ek hijra ka balatkar karna hoga.


mujhe aaj ek gay ka balatkar karna hoga.


mujhe aaj ek assamese ka balatkar karna hoga.


mujhe aaj ek musalman ka balatkar karna hoga.


mujhe aaj ek shudra ka balatkar karna hoga.


mujhe aaj ek negro ka balatkar karna hoga.


main tumhare jaise aurato ko chot pahunchaunga.


main tumhare jaise hijro ko chot pahunchaunga.


main tumhare jaise gays ko chot pahunchaunga.


main tumhare jaise assamese ko chot pahunchaunga.


main tumhare jaise musalmano ko chot pahunchaunga.


main tumhare jaise shudro ko chot pahunchaunga.


main tumhare jaise negro ko chot pahunchaunga.


main aurato ki gardan kaat dunga.


main hijro ki gardan kaat dunga.


main gays ki gardan kaat dunga.


main assamese ki gardan kaat dunga.


main musalmano ki gardan kaat dunga.


main shudro ki gardan kaat dunga.


main negro ki gardan kaat dunga.


main us aurat ka gala ghot dunga.


main us hijra ka gala ghot dunga.


main us gay ka gala ghot dunga.


main us assamese ka gala ghot dunga.


main us musalman ka gala ghot dunga.


main us shudra ka gala ghot dunga.


main us negro ka gala ghot dunga.


mai aurato ka gala kaat dunga.


mai hijro ka gala kaat dunga.


mai gays ka gala kaat dunga.


mai assamese ka gala kaat dunga.


mai musalmano ka gala kaat dunga.


mai shudro ka gala kaat dunga.


mai negro ka gala kaat dunga.


jab tak tum hijre chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum gays chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum assamese chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum musalman chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum shudra chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum negro chale nahi jate hum tumpe hamla karte rahenge.


jab tak tum auratein chali nahi jati hum tumpe hamla karte rahenge.


hum in aurato par nirdaniye atyachaar karte rahenge.


hum in hijro par nirdaniye atyachaar karte rahenge.


hum in gays par nirdaniye atyachaar karte rahenge.


hum in assamese par nirdaniye atyachaar karte rahenge.


hum in musalmano par nirdaniye atyachaar karte rahenge.


hum in shudro par nirdaniye atyachaar karte rahenge.


hum in negro par nirdaniye atyachaar karte rahenge.


hum sabhi aurato ko samapt karne ja rahe hain.


hum sabhi hijro ko samapt karne ja rahe hain.


hum sabhi gays ko samapt karne ja rahe hain.


hum sabhi assamese ko samapt karne ja rahe hain.


hum sabhi musalmano ko samapt karne ja rahe hain.


hum sabhi shudro ko samapt karne ja rahe hain.


hum sabhi negro ko samapt karne ja rahe hain.


aaiye humesha ke liye aurato se chutkara paye.


aaiye humesha ke liye hijro se chutkara paye.


aaiye humesha ke liye gays se chutkara paye.


aaiye humesha ke liye assamese se chutkara paye.


aaiye humesha ke liye musalmano se chutkara paye.


aaiye humesha ke liye shudro se chutkara paye.


aaiye humesha ke liye negro se chutkara paye.


aaiye bas un aurato ko mita dein.


aaiye bas un hijro ko mita dein.


aaiye bas un gays ko mita dein.


aaiye bas un assamese ko mita dein.


aaiye bas un musalmano ko mita dein.


aaiye bas un shudro ko mita dein.


aaiye bas un negro ko mita dein.


aurato ke liye fansi hi hi ek samadhan hai.


hijro ke liye fansi hi hi ek samadhan hai.


gays ke liye fansi hi hi ek samadhan hai.


assamese ke liye fansi hi hi ek samadhan hai.


musalmano ke liye fansi hi hi ek samadhan hai.


shudro ke liye fansi hi hi ek samadhan hai.


negro ke liye fansi hi hi ek samadhan hai.


sabhi aurato ko mrutyu mile.


sabhi hijro ko mrutyu mile.


sabhi gays ko mrutyu mile.


sabhi assamese ko mrutyu mile.


sabhi musalmano ko mrutyu mile.


sabhi shudro ko mrutyu mile.


sabhi negro ko mrutyu mile.


mai tumhare jaise kisi bhi aurat ka vadh kar dunga.


mai tumhare jaise kisi bhi hijra ka vadh kar dunga.


mai tumhare jaise kisi bhi gay ka vadh kar dunga.


mai tumhare jaise kisi bhi assamese ka vadh kar dunga.


mai tumhare jaise kisi bhi musalman ka vadh kar dunga.


mai tumhare jaise kisi bhi shudra ka vadh kar dunga.


mai tumhare jaise kisi bhi negro ka vadh kar dunga.


wo hijra mere haath bhayanak maut marega.


wo gay mere haath bhayanak maut marega.


wo assamese mere haath bhayanak maut marega.


wo musalman mere haath bhayanak maut marega.


wo shudra mere haath bhayanak maut marega.


wo negro mere haath bhayanak maut marega.


wo aurat mere haath bhayanak maut maregi.


sabhi aurato ko maar dena chahiye.


sabhi hijro ko maar dena chahiye.


sabhi gays ko maar dena chahiye.


sabhi assamese ko maar dena chahiye.


sabhi musalmano ko maar dena chahiye.


sabhi shudro ko maar dena chahiye.


sabhi negro ko maar dena chahiye.


tere jaise hijre marne layak hai.


tere jaise gays marne layak hai.


tere jaise assamese marne layak hai.


tere jaise musalman marne layak hai.


tere jaise shudra marne layak hai.


tere jaise negro marne layak hai.


tere jaisi auratein marne layak hai.


mujhe un aurato ko peedit hote dekh accha lagta hai.


mujhe un hijro ko peedit hote dekh accha lagta hai.


mujhe un gays ko peedit hote dekh accha lagta hai.


mujhe un assamese ko peedit hote dekh accha lagta hai.


mujhe un musalmano ko peedit hote dekh accha lagta hai.


mujhe un shudro ko peedit hote dekh accha lagta hai.


mujhe un negro ko peedit hote dekh accha lagta hai.


kaash sabhi aurato ko sadak pe goli mard di jati.


kaash sabhi hijro ko sadak pe goli mard di jati.


kaash sabhi gays ko sadak pe goli mard di jati.


kaash sabhi assamese ko sadak pe goli mard di jati.


kaash sabhi musalmano ko sadak pe goli mard di jati.


kaash sabhi shudro ko sadak pe goli mard di jati.


kaash sabhi negro ko sadak pe goli mard di jati.


hume aurato se humesha ke liye chutkara paa lena chahiye.


hume hijro se humesha ke liye chutkara paa lena chahiye.


hume gays se humesha ke liye chutkara paa lena chahiye.


hume assamese se humesha ke liye chutkara paa lena chahiye.


hume musalmano se humesha ke liye chutkara paa lena chahiye.


hume shudro se humesha ke liye chutkara paa lena chahiye.


hume negro se humesha ke liye chutkara paa lena chahiye.


hume in sabhi aurato ko latka dena chahiye.


hume in sabhi hijro ko latka dena chahiye.


hume in sabhi gays ko latka dena chahiye.


hume in sabhi assamese ko latka dena chahiye.


hume in sabhi musalmano ko latka dena chahiye.


hume in sabhi shudro ko latka dena chahiye.


hume in sabhi negro ko latka dena chahiye.


behtar hoga ki sabhi aurato ko mita diya jaye.


behtar hoga ki sabhi hijro ko mita diya jaye.


behtar hoga ki sabhi gays ko mita diya jaye.


behtar hoga ki sabhi assamese ko mita diya jaye.


behtar hoga ki sabhi musalmano ko mita diya jaye.


behtar hoga ki sabhi shudro ko mita diya jaye.


behtar hoga ki sabhi negro ko mita diya jaye.


kash tere jaise sabhi hijro ka gala kata hota.


kash tere jaise sabhi gays ka gala kata hota.


kash tere jaise sabhi assamese ka gala kata hota.


kash tere jaise sabhi musalmano ka gala kata hota.


kash tere jaise sabhi shudro ka gala kata hota.


kash tere jaise sabhi negro ka gala kata hota.


kash tere jaisi sabhi aurato ka gala kata hota.


is prakar ke hijro ko keval dubo dena hi sabse accha hoga.


is prakar ke gays ko keval dubo dena hi sabse accha hoga.


is prakar ke assamese ko keval dubo dena hi sabse accha hoga.


is prakar ke musalmano ko keval dubo dena hi sabse accha hoga.


is prakar ke shudro ko keval dubo dena hi sabse accha hoga.


is prakar ke negro ko keval dubo dena hi sabse accha hoga.


is prakar ki aurato ko keval dubo dena hi sabse accha hoga.


tere jaise hijra ka balatkar karna avedh nahi hona chahiye.


tere jaise gay ka balatkar karna avedh nahi hona chahiye.


tere jaise assamese ka balatkar karna avedh nahi hona chahiye.


tere jaise musalman ka balatkar karna avedh nahi hona chahiye.


tere jaise shudra ka balatkar karna avedh nahi hona chahiye.


tere jaise negro ka balatkar karna avedh nahi hona chahiye.


tere jaisi aurat ka balatkar karna avedh nahi hona chahiye.


tere jaise hijra ki hatya karne ke liye dand nahi milna chahiye.


tere jaise gay ki hatya karne ke liye dand nahi milna chahiye.


tere jaise assamese ki hatya karne ke liye dand nahi milna chahiye.


tere jaise musalman ki hatya karne ke liye dand nahi milna chahiye.


tere jaise shudra ki hatya karne ke liye dand nahi milna chahiye.


tere jaise negro ki hatya karne ke liye dand nahi milna chahiye.


tere jaisi aurat ki hatya karne ke liye dand nahi milna chahiye.


us prakar ke hijro ko fansi di jani chahiye.


us prakar ke gays ko fansi di jani chahiye.


us prakar ke assamese ko fansi di jani chahiye.


us prakar ke musalmano ko fansi di jani chahiye.


us prakar ke shudro ko fansi di jani chahiye.


us prakar ke negro ko fansi di jani chahiye.


us prakar ki aurato ko fansi di jani chahiye.


agar keval koi un aurato ka gala ghot de.


agar keval koi un hijro ka gala ghot de.


agar keval koi un gays ka gala ghot de.


agar keval koi un assamese ka gala ghot de.


agar keval koi un musalmano ka gala ghot de.


agar keval koi un shudro ka gala ghot de.


agar keval koi un negro ka gala ghot de.


ek nyayapoorn duniya mai sabhi hijre mar jate.


ek nyayapoorn duniya mai sabhi gays mar jate.


ek nyayapoorn duniya mai sabhi assamese mar jate.


ek nyayapoorn duniya mai sabhi musalman mar jate.


ek nyayapoorn duniya mai sabhi shudra mar jate.


ek nyayapoorn duniya mai sabhi negro mar jate.


ek nyayapoorn duniya mai sabhi auratein mar jati.


tere jaise aurato ke bina duniya behtar hogi.


tere jaise hijro ke bina duniya behtar hogi.


tere jaise gays ke bina duniya behtar hogi.


tere jaise assamese ke bina duniya behtar hogi.


tere jaise musalmano ke bina duniya behtar hogi.


tere jaise shudro ke bina duniya behtar hogi.


tere jaise negro ke bina duniya behtar hogi.


koi keval ye asha hi kar sakta hai ki koi in aurato ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in hijro ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in gays ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in assamese ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in musalmano ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in shudro ko smapt kar de.


koi keval ye asha hi kar sakta hai ki koi in negro ko smapt kar de.


un aurato ka vadh karna hi sabke hit mai hai.


un hijro ka vadh karna hi sabke hit mai hai.


un gays ka vadh karna hi sabke hit mai hai.


un assamese ka vadh karna hi sabke hit mai hai.


un musalmano ka vadh karna hi sabke hit mai hai.


un shudro ka vadh karna hi sabke hit mai hai.


un negro ka vadh karna hi sabke hit mai hai.


kisi ko bas un aurato ko chaku mar dena chahiye.


kisi ko bas un hijro ko chaku mar dena chahiye.


kisi ko bas un gays ko chaku mar dena chahiye.


kisi ko bas un assamese ko chaku mar dena chahiye.


kisi ko bas un musalmano ko chaku mar dena chahiye.


kisi ko bas un shudro ko chaku mar dena chahiye.


kisi ko bas un negro ko chaku mar dena chahiye.


kisi ko un sabhi aurato ki gardan kaat deni chahiye.


kisi ko un sabhi hijro ki gardan kaat deni chahiye.


kisi ko un sabhi gays ki gardan kaat deni chahiye.


kisi ko un sabhi assamese ki gardan kaat deni chahiye.


kisi ko un sabhi musalmano ki gardan kaat deni chahiye.


kisi ko un sabhi shudro ki gardan kaat deni chahiye.


kisi ko un sabhi negro ki gardan kaat deni chahiye.


un aurato ko daav pe laga dena chaiye.


un hijro ko daav pe laga dena chaiye.


un gays ko daav pe laga dena chaiye.


un assamese ko daav pe laga dena chaiye.


un musalmano ko daav pe laga dena chaiye.


un shudro ko daav pe laga dena chaiye.


un negro ko daav pe laga dena chaiye.


tere jaise randi ke liye ye swabhavik hi hai.


tere jaise chudail ke liye ye swabhavik hi hai.


tere jaise kinnar ke liye ye swabhavik hi hai.


tere jaise chinki ke liye ye swabhavik hi hai.


tere jaise mulla ke liye ye swabhavik hi hai.


tere jaise katuwa ke liye ye swabhavik hi hai.


tere jaise bhangi ke liye ye swabhavik hi hai.


tere jaise kala ke liye ye swabhavik hi hai.


tere jaise kalua ke liye ye swabhavik hi hai.


tu mere liye sirf ek randi hai.


tu mere liye sirf ek chudail hai.


tu mere liye sirf ek kinnar hai.


tu mere liye sirf ek chinki hai.


tu mere liye sirf ek mulla hai.


tu mere liye sirf ek katuwa hai.


tu mere liye sirf ek bhangi hai.


tu mere liye sirf ek kala hai.


tu mere liye sirf ek kalua hai.


me is randi pe vishwas nahi kar sakta.


me is chudail pe vishwas nahi kar sakta.


me is kinnar pe vishwas nahi kar sakta.


me is chinki pe vishwas nahi kar sakta.


me is mulla pe vishwas nahi kar sakta.


me is katuwa pe vishwas nahi kar sakta.


me is bhangi pe vishwas nahi kar sakta.


me is kala pe vishwas nahi kar sakta.


me is kalua pe vishwas nahi kar sakta.


bas ek aur aam randi.


bas ek aur aam chudail.


bas ek aur aam kinnar.


bas ek aur aam chinki.


bas ek aur aam mulla.


bas ek aur aam katuwa.


bas ek aur aam bhangi.


bas ek aur aam kala.


bas ek aur aam kalua.


wo sirf randiyo ka guchha hai.


wo sirf chudailo ka guchha hai.


wo sirf kinnaro ka guchha hai.


wo sirf chinkiyo ka guchha hai.


wo sirf mullo ka guchha hai.


wo sirf katuwo ka guchha hai.


wo sirf bhangiyo ka guchha hai.


wo sirf kale logo ka guchha hai.


wo sirf kaluo ka guchha hai.


tu ek randi ke ilava kuch nahi hai.


tu ek chudail ke ilava kuch nahi hai.


tu ek kinnar ke ilava kuch nahi hai.


tu ek chinki ke ilava kuch nahi hai.


tu ek mulla ke ilava kuch nahi hai.


tu ek katuwa ke ilava kuch nahi hai.


tu ek bhangi ke ilava kuch nahi hai.


tu ek kala ke ilava kuch nahi hai.


tu ek kalua ke ilava kuch nahi hai.


vishist randi vyavahar.


vishist chudail vyavahar.


vishist kinnar vyavahar.


vishist chinki vyavahar.


vishist mulla vyavahar.


vishist katuwa vyavahar.


vishist bhangi vyavahar.


vishist kala vyavahar.


vishist kalua vyavahar.


randiya fir wohi karne lagi


chudailein fir wohi karne lagi


kinnar log fir wohi karne lage.


chinki log fir wohi karne lage.


mulle fir wohi karne lage.


katuwe fir wohi karne lage.


bhangi log fir wohi karne lage.


kale log fir wohi karne lage.


kaluye fir wohi karne lage.


randiya khud ki hi madad nahi kar sakti.


chudailein khud ki hi madad nahi kar sakti.


kinnar log khud ki hi madad nahi kar sakte.


chinki log khud ki hi madad nahi kar sakte.


mulle khud ki hi madad nahi kar sakte.


katuwe khud ki hi madad nahi kar sakte.


bhangi log khud ki hi madad nahi kar sakte.


kale log khud ki hi madad nahi kar sakte.


kaluye khud ki hi madad nahi kar sakte.


is desh me bht zyada randiya hain.


is desh me bht zyada chudailein hain.


is desh me bht zyada kinnar log hain.


is desh me bht zyada chinki log hain.


is desh me bht zyada mulle hain.


is desh me bht zyada katuwe hain.


is desh me bht zyada bhangi log hain.


is desh me bht zyada kale log hain.


is desh me bht zyada kaluye hain.


tumko kya hai be chutiye hijro?


tumko kya hai be chutiye gays?


tumko kya hai be chutiye assamese?


tumko kya hai be chutiye musalmano?


tumko kya hai be chutiye shudro?


tumko kya hai be chutiye negro?


tumko kya hai be chutiya aurato?


saare hijro ko chod do.


saare gays ko chod do.


saare assamese ko chod do.


saare musalmano ko chod do.


saare shudro ko chod do.


saare negro ko chod do.


saari aurato ko chod do.


sabhi hijre humesha ke liye chudwa sakte hain.


sabhi gays humesha ke liye chudwa sakte hain.


sabhi assamese humesha ke liye chudwa sakte hain.


sabhi musalman humesha ke liye chudwa sakte hain.


sabhi shudra humesha ke liye chudwa sakte hain.


sabhi negro humesha ke liye chudwa sakte hain.


sabhi auratein humesha ke liye chudwa sakti hain.


aurato ko humare desh se bahar nikal ke chod dena chahiye.


hijro ko humare desh se bahar nikal ke chod dena chahiye.


gays ko humare desh se bahar nikal ke chod dena chahiye.


assamese ko humare desh se bahar nikal ke chod dena chahiye.


musalmano ko humare desh se bahar nikal ke chod dena chahiye.


shudro ko humare desh se bahar nikal ke chod dena chahiye.


negro ko humare desh se bahar nikal ke chod dena chahiye.


hijre khud chudwa sakte hai.


gays khud chudwa sakte hai.


assamese khud chudwa sakte hai.


musalman khud chudwa sakte hai.


shudra khud chudwa sakte hai.


negro khud chudwa sakte hai.


auratein khud chudwa sakti hai.


sare hijro ko chup hi rehna chahiye.


sare gays ko chup hi rehna chahiye.


sare assamese ko chup hi rehna chahiye.


sare musalmano ko chup hi rehna chahiye.


sare shudro ko chup hi rehna chahiye.


sare negro ko chup hi rehna chahiye.


sari aurato ko chup hi rehna chahiye.


kaafi aurato ke dimaag chude huye hai.


kaafi hijro ke dimaag chude huye hai.


kaafi gays ke dimaag chude huye hai.


kaafi assamese ke dimaag chude huye hai.


kaafi musalmano ke dimaag chude huye hai.


kaafi shudro ke dimaag chude huye hai.


kaafi negro ke dimaag chude huye hai.


hijre sabse kharab kisam ke madarchod hain.


gays sabse kharab kisam ke madarchod hain.


assamese sabse kharab kisam ke madarchod hain.


musalman sabse kharab kisam ke madarchod hain.


shudra sabse kharab kisam ke madarchod hain.


negro sabse kharab kisam ke madarchod hain.


auratein sabse kharab kisam ki madarchod hain.


mahila zindagi tatti ke barabar bhi nahi hai.


hijri zindagi tatti ke barabar bhi nahi hai.


gay zindagi tatti ke barabar bhi nahi hai.


assamese zindagi tatti ke barabar bhi nahi hai.


musalman zindagi tatti ke barabar bhi nahi hai.


shudra zindagi tatti ke barabar bhi nahi hai.


negro zindagi tatti ke barabar bhi nahi hai.


auratein harami log hain.


hijre harami log hain.


gays harami log hain.


assamese harami log hain.


musalman harami log hain.


shudra harami log hain.


negro harami log hain.


aise hijra ko harami hi hona tha.


aise gay ko harami hi hona tha.


aise assamese ko harami hi hona tha.


aise musalman ko harami hi hona tha.


aise shudra ko harami hi hona tha.


aise negro ko harami hi hona tha.


aisi aurat ko harami hi hona tha.


ek aurat ke saare khayal bhoosa hi hote hain.


ek hijra ke saare khayal bhoosa hi hote hain.


ek gay ke saare khayal bhoosa hi hote hain.


ek assamese ke saare khayal bhoosa hi hote hain.


ek musalman ke saare khayal bhoosa hi hote hain.


ek shudra ke saare khayal bhoosa hi hote hain.


ek negro ke saare khayal bhoosa hi hote hain.


mai tere jaise hijre se bhaukla jata hun.


mai tere jaise gays se bhaukla jata hun.


mai tere jaise assamese se bhaukla jata hun.


mai tere jaise musalman se bhaukla jata hun.


mai tere jaise shudra se bhaukla jata hun.


mai tere jaise negro se bhaukla jata hun.


mai tere jaisi auratein se bhaukla jata hun.


is desh ke sabhi hijre mujhe pagal kar dete hain.


is desh ke sabhi gays mujhe pagal kar dete hain.


is desh ke sabhi assamese mujhe pagal kar dete hain.


is desh ke sabhi musalman mujhe pagal kar dete hain.


is desh ke sabhi shudra mujhe pagal kar dete hain.


is desh ke sabhi negro mujhe pagal kar dete hain.


is desh ki sabhi auratein mujhe pagal kar deti hain.


hijre pure gaandu hote hai.


gays pure gaandu hote hai.


assamese pure gaandu hote hai.


musalman pure gaandu hote hai.


shudra pure gaandu hote hai.


negro pure gaandu hote hai.


auratein puri gaandu hote hai.


saare hijre kaminey hote hain.


saare gays kaminey hote hain.


saare assamese kaminey hote hain.


saare musalman kaminey hote hain.


saare shudra kaminey hote hain.


saare negro kaminey hote hain.


saare auratein kamini hoti hain.


sabhi hijre bahut bade ghatiya log hain.


sabhi gays bahut bade ghatiya log hain.


sabhi assamese bahut bade ghatiya log hain.


sabhi musalman bahut bade ghatiya log hain.


sabhi shudra bahut bade ghatiya log hain.


sabhi negro bahut bade ghatiya log hain.


sabhi auratein bahut badi ghatiya log hain.


pareshan karna to badmash aurat ke swabhav mai hi hai.


pareshan karna to badmash hijra ke swabhav mai hi hai.


pareshan karna to badmash gay ke swabhav mai hi hai.


pareshan karna to badmash assamese ke swabhav mai hi hai.


pareshan karna to badmash musalman ke swabhav mai hi hai.


pareshan karna to badmash shudra ke swabhav mai hi hai.


pareshan karna to badmash negro ke swabhav mai hi hai.


hijre khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


gays khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


assamese khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


musalman khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


shudra khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


negro khud ki madad nahi kar sakta, lekin pura lundkhopdi ban rahe hain.


auratein khud ki madad nahi kar sakti, lekin pura lundkhopdi ban rahi hain.


beshak wo chutiya ek hijra tha.


beshak wo chutiya ek gay tha.


beshak wo chutiya ek assamese tha.


beshak wo chutiya ek musalman tha.


beshak wo chutiya ek shudra tha.


beshak wo chutiya ek negro tha.


beshak wo chutiya ek aurat thi.


kya chutiya din hai.


ye badhiya chutiya khayal hai.


koi chutiye tareeke se nahi.


mujhe badi chutiya chull machi hai.


tum mujhe chutiya bana rahe ho?


wo bahut mushkil tha, usne chod diya.


mausam ki chudi padi hai.


kya chod hai ki abhi tak neend nahi aayi?


kya chod hai ki mai is exam ko nahi rehne de sakta?


chod do isko, mera ho gaya.


sangeet karyakram ke baad maine chudwa li.


mujhe zindagi mai bahut baar chudwane ke liye bola gaya hai.


hum samanya samay se pehle chudwa gaye.


mere chatra mere chudwane ka intzaar nahi kar sakte.


kya ye chudwane ke liye jaldi hai?


wo bahar nikal ke chudwane ke liye ruk nahi sakta.


sahi samay ho gya tha ki hum bahar nikal ke chud le.


maine use apni gadi se bahar nikal ke chudwane ke liye bol diya.


kaam aane se pehle hi usne bahar nikal ke chudwa li.


kaash koi mujhe yaha se bahar nikal ke chod sake.


mujhe bahut bahar khud ko chudwane ke liye bola hai.


maine use khud ko chudwane ke liye bola hai.


uski saheli ne use khud ko chudwane ke liye bol diya.


manna padega ki usne mujhe chudwane ke liye bolke theek kiya.


mujhe bhaad mai jane ko bolne mai wo sahi thi.


theatre ke aadmi ne mujhe chup chap baithne ko bola.


hawaijahaz pe bacche kabhi chup kyu nahi baithte.


mere bacche kabhi chup nahi baithte


chup baithne main mehnat lagti hai.


kabhi mujhe lagta hai ki chup bhaithne main bhalai hai.


kal raat chudi padi thi.


hum daaru se chude pade hai.


sach batao, kitni chudi hai humari?


arthvyavastha chudi padi hai.


mujhe nahi choda ja sakta tha.


madarchod ye kaise ho sakta hai?


wo gana saabit karta hai ki madarchod kitna pratibhashaali hai.


mai sach mai kamal ka madarchod hun.


kash mai utna hi mazedaar madarchod hota jitna wo hai.


us madarchod ko sahi picture likhni aati hai.


kya tatti hai, chata lana bhool gaya mai.


kya tatti hafta hai.


kya mast tatti hai wo.


wah tatti wah, kya bawal hai wo.


use jane se pehle tatti karni thi.


kya harami kaam hai ye.


mai uske sath harami kyu ban raha tha.


mai kam harami banne ki koshish kar raha hun.


mera dost ek dum harami ghar mai rehta hai.


kitni harami coffee hai.


harampanti ke liye maaf karna.


maine haal hi mai bahut harampanti ki hai


mai pehle to bahut harampanti karta tha.


kitni harami harkat hai manna padega.


harami na banne ki koshish kar raha hun.


kya bhoose jaisi baat hai ye.


usne mujhe bhoose jaisa bahana de diya.


mai is bhoose ko nahi jhel sakta.


unki bhoose jaise baato pe kaun hi vishwaas karta hai?


uske teri bhoose jaisi baaton mai koi dilchaspi nahi hai.


mere wo bolne pe wo pagal ho gaya.


meri maa mere ghar pahunchne pe pagla gayi.


mai haal mai bahut paglaya hua hun.


uspe pagal hona theek hi hai.


uske pagal hone mai koi ashcharya nahi hai.


mujhe pata hai ki mujhe itni aasani se paglana nahi chahiye.


mujhe paglana band karo.


asha hai ki mai kisi ko pagla nahi raha hun.


usne aise karke mujhe sachmuch pagal kar diya.


humne use pareshan na karne ki puri koshish ki.


kash mai uske saamne itna gandu na hota.


koi bhi uttam nahi hota par kisi ko gandu hone ki bhi zaroorat nahi hai.


main kabhi kabhi gandu ban jata hun.


hum bhavishya mai gandu na banne ki koshish karenge.


wo bolne ke baad mujhe gandu jaisa lag raha tha.


hey bhagwan mai pura kamina hi hub, hai na?


main kabhi kabhi asal mai kamina ho sakta hun.


wo bolne mai thoda to kamina pan tha.


kash main aur logo ke liye kam kamina hota.


mai acche se janta hun ki log mujhe kamina sochte hai.


wo meri puri ghatiya chaal thi.


kash mai khud ko itna ghatiya banne se rok pata.


meri ma ko lagta hai ki mai bahut ghatiya hun.


are yaar, ye maine bahut ghatiya baat kahi hai.


mai humesha itna ghatiya nahi hota hun.


mai pehle thoda badmash tha.


logo ne mujhe pehle bhi badmash mana hai.


ye pehli baar nahi hai ki mujhe pareshan karne wala badmaas bola gaya hai.


mai badmashi karu to bata dena.


ye bolne ke liye kya main ek badmash hun?


hume lundkhopdi banna chodna hoga.


mai pura hi lundkhopdi hun.


ye to meri badi hi lundkhopdi chaal thi.


mai lundkhopdi na banne ke puri koshish karunga.


pura lundkhopdi hone ke liye shama kare.


maaf karna main chutiya tha.


usko pata chal gaya ki ye vichaar chutiya tha.


ye bolne ke liye bhi mai chutiya hun.


ye to sach mai chuitya udharahan hai.


beshak chutiya mai uske liye behak gaya.


mai kafi aurato se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi hijro se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi gays se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi assamese se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi musalmano se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi shudro se mila hun aur mujhe unme se ek ek se nafrat hai.


mai kafi negro se mila hun aur mujhe unme se ek ek se nafrat hai.


mai logo se bilkul ghrina karta hun, khaskar agar ve auratein hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve hijre hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve gays hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve assamese hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve musalman hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve shudra hain.


mai logo se bilkul ghrina karta hun, khaskar agar ve negro hain.


jab bhi hijre mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi gays mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi assamese mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi musalman mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi shudra mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi negro mujhe dekhte hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


jab bhi auratein mujhe dekhti hai, mujhe lagta hai ki wo samajh jate hai ki mere man mai unke liye avmanna ke ilava kuch nahi hai.


mujhe hijro ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe gays ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe assamese ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe musalmano ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe shudro ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe negro ke khilaf kuch nahi hai par zyadatar ghinone hote hai.


mujhe aurato ke khilaf kuch nahi hai par zyadatar ghinoni hoti hai.


mai hijro ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai gays ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai assamese ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai musalmano ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai shudro ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai negro ke saath rehne ki khoshish kar raha hun par wo bahut ghinone hain.


mai aurato ke saath rehne ki khoshish kar raha hun par wo bahut ghinoni hain.


agar tu ek aurat hai to shayad murkh hi hai.


agar tu ek hijra hai to shayad murkh hi hai.


agar tu ek gay hai to shayad murkh hi hai.


agar tu ek assamese hai to shayad murkh hi hai.


agar tu ek musalman hai to shayad murkh hi hai.


agar tu ek shudra hai to shayad murkh hi hai.


agar tu ek negro hai to shayad murkh hi hai.


wo hijre insaan dikhte hai par hai wo parijeevi hi.


wo gays insaan dikhte hai par hai wo parijeevi hi.


wo assamese insaan dikhte hai par hai wo parijeevi hi.


wo musalman insaan dikhte hai par hai wo parijeevi hi.


wo shudra insaan dikhte hai par hai wo parijeevi hi.


wo negro insaan dikhte hai par hai wo parijeevi hi.


wo auratein insaan dikhti hai par hai wo parijeevi hi.


bhale hi hijre kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi gays kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi assamese kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi musalman kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi shudra kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi negro kabhi kabhi acche kaam kare, rahenge to insaani kachra hi.


bhale hi auratein kabhi kabhi acche kaam kare, rahengi to insaani kachra hi.


hijro ko pata hona chahiye ki wo neeche prani hai.


gays ko pata hona chahiye ki wo neeche prani hai.


assamese ko pata hona chahiye ki wo neeche prani hai.


musalmano ko pata hona chahiye ki wo neeche prani hai.


shudro ko pata hona chahiye ki wo neeche prani hai.


negro ko pata hona chahiye ki wo neeche prani hai.


aurato ko pata hona chahiye ki wo neechi prani hai.


tum jaise hijro ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaise gays ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaise assamese ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaise musalmano ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaise shudro ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaise negro ko pata hona chahiye ki tumhari zindagi bekar hai.


tum jaisi aurato ko pata hona chahiye ki tumhari zindagi bekar hai.


jab hijre jawab dete hai, to bas mai unhe marna chahta hun.


jab gays jawab dete hai, to bas mai unhe marna chahta hun.


jab assamese jawab dete hai, to bas mai unhe marna chahta hun.


jab musalman jawab dete hai, to bas mai unhe marna chahta hun.


jab shudra jawab dete hai, to bas mai unhe marna chahta hun.


jab negro jawab dete hai, to bas mai unhe marna chahta hun.


jab auratein jawab deti hain, to bas mai unhe marna chahta hun.


mujhe in aurato pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in hijro pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in gays pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in assamese pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in musalmano pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in shudro pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


mujhe in negro pe koi vishwas nahi hota, inhe pata nahi hai ki mai inme se ek ek ko maar daalunga.


wo hijre hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo gays hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo assamese hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo musalman hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo shudra hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo negro hasna bhool jayenge jab mai unko goli marna shuru karunga.


wo auratein hasna bhool jayengi jab mai unko goli marna shuru karunga.


hijre humare jaise nahi hai, isiliye unko goli maar deni chahiye.


gays humare jaise nahi hai, isiliye unko goli maar deni chahiye.


assamese humare jaise nahi hai, isiliye unko goli maar deni chahiye.


musalman humare jaise nahi hai, isiliye unko goli maar deni chahiye.


shudra humare jaise nahi hai, isiliye unko goli maar deni chahiye.


negro humare jaise nahi hai, isiliye unko goli maar deni chahiye.


auratein humare jaisi nahi hai, isiliye unko goli maar deni chahiye.


agar tujh jaise hijre humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaise gays humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaise assamese humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaise musalman humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaise shudra humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaise negro humari tarah kaam nahi karenge, to iska khamiyaza bhugatna padega.


agar tujh jaisi auratein humari tarah kaam nahi karengi, to iska khamiyaza bhugatna padega.


hijre kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


gays kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


assamese kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


musalman kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


shudra kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


negro kabhi nahi sudhrenge, bas unse chutkara hi paa lena chahiye.


auratein kabhi nahi sudhrengi, bas unse chutkara hi paa lena chahiye.


agar wo auratein hain to unkee dimaag chude huye honge.


agar wo hijre hain to unkee dimaag chude huye honge.


agar wo gays hain to unkee dimaag chude huye honge.


agar wo assamese hain to unkee dimaag chude huye honge.


agar wo musalman hain to unkee dimaag chude huye honge.


agar wo shudra hain to unkee dimaag chude huye honge.


agar wo negro hain to unkee dimaag chude huye honge.


unka jeevan mere liye tatti jaise hai kyuki wo auratein hain.


unka jeevan mere liye tatti jaise hai kyuki wo hijre hain.


unka jeevan mere liye tatti jaise hai kyuki wo gays hain.


unka jeevan mere liye tatti jaise hai kyuki wo assamese hain.


unka jeevan mere liye tatti jaise hai kyuki wo musalman hain.


unka jeevan mere liye tatti jaise hai kyuki wo shudra hain.


unka jeevan mere liye tatti jaise hai kyuki wo negro hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi auratein gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi hijre gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi gays gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi assamese gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi musalman gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi shudra gandu hain.


itni duniya to dekhi hai maine ye batane ke liye ki sabhi negro gandu hain.


mujhe hijro se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe gays se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe assamese se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe musalmano se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe shudro se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe negro se koi pareshani nahi hoti agar wo itne ghatiya na hote.


mujhe aurato se koi pareshani nahi hoti agar wo itni ghatiya na hoti.


aurato ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


hijro ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


gays ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


assamese ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


musalmano ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


shudro ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


negro ko lagta hai ki wo khaas hain. Mujhe unse nafrat hai.


mujhe samajh nahi aata logo ko auratein pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko hijre pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko gays pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko assamese pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko musalman pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko shudra pasand kyu hain. Unki har baat se mujhe ghin aati hai.


mujhe samajh nahi aata logo ko negro pasand kyu hain. Unki har baat se mujhe ghin aati hai.


tum hijre bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum gays bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum assamese bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum musalman bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum shudra bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum negro bas nautanki karte rehte ho. Tumhari jaat se bura kuch nahi hai.


tum auratein bas nautanki karte rehti ho. Tumhari jaat se bura kuch nahi hai.


ye to aurato ke liye visisht hai. wo bilkul neech hain.


ye to hijro ke liye visisht hai. wo bilkul neech hain.


ye to gays ke liye visisht hai. wo bilkul neech hain.


ye to assamese ke liye visisht hai. wo bilkul neech hain.


ye to musalmano ke liye visisht hai. wo bilkul neech hain.


ye to shudro ke liye visisht hai. wo bilkul neech hain.


ye to negro ke liye visisht hai. wo bilkul neech hain.


kisi hijra ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi gay ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi assamese ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi musalman ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi shudra ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi negro ne hi wo apradh kiya hoga. Bas wo hi itne hinsak aur kroor ho sakte hain.


kisi aurat ne hi wo apradh kiya hoga. Bas wo hi itni hinsak aur kroor ho sakti hain.


beshak wo murkh hain. akhir wo auratein hain.


beshak wo murkh hain. akhir wo hijre hain.


beshak wo murkh hain. akhir wo gays hain.


beshak wo murkh hain. akhir wo assamese hain.


beshak wo murkh hain. akhir wo musalman hain.


beshak wo murkh hain. akhir wo shudra hain.


beshak wo murkh hain. akhir wo negro hain.


mujhe pata hai ki koi hijre hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi gays hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi assamese hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi musalman hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi shudra hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi negro hi khud ki madad nahi kar sakta. Tum sabhi itne bevkoof ho.


mujhe pata hai ki koi auratein hi khud ki madad nahi kar sakti. Tum sabhi itni bevkoof ho.


hijre kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


gays kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


assamese kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


musalman kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


shudra kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


negro kabhi kabhi tum pe mehrbaan ho sakte hai. Par bhoolna mat ki wo beaukat dhool hain.


auratein kabhi kabhi tum pe mehrbaan ho sakti hai. Par bhoolna mat ki wo beaukat dhool hain.


kuch hijre sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch gays sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch assamese sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch musalman sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch shudra sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch negro sarkaar mai aa jate hain. Wo phir bhi mere liye aam kachra hain.


kuch auratein sarkaar mai aa jati hain. Wo phir bhi mere liye aam kachra hain.


mujhe pata hai ki hijre insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki gays insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki assamese insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki musalman insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki shudra insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki negro insaan hai. Par wo harkate keedo wali karte hai.


mujhe pata hai ki auratein insaan hai. Par wo harkate keedo wali karti hai.


kisi auratein ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi hijre ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi gays ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi assamese ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi musalman ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi shudra ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


kisi negro ne mera aaj mazak udaya. Mai use wahi marna chahta tha.


hijre humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


gays humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


assamese humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


musalman humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


shudra humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


negro humari izzat karne se mana karte hain. Mai unko iske liye peedit karunga.


auratein humari izzat karne se mana karti hain. Mai unko iske liye peedit karunga.


wo hijre nahi badlenge. Chalo unhe bas mita de.


wo gays nahi badlenge. Chalo unhe bas mita de.


wo assamese nahi badlenge. Chalo unhe bas mita de.


wo musalman nahi badlenge. Chalo unhe bas mita de.


wo shudra nahi badlenge. Chalo unhe bas mita de.


wo negro nahi badlenge. Chalo unhe bas mita de.


wo auratein nahi badlengi. Chalo unhe bas mita de.


tere jaise hijro ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaise gays ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaise assamese ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaise musalmano ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaise shudro ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaise negro ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


tere jaisi aurato ko shikayat nahi karni chahiye. Tum bhugtaan ke patra ho.


hame bas unhe goli maar deni chahiye. akhir wo auratein hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo hijre hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo gays hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo assamese hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo musalman hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo shudra hi to hain.


hame bas unhe goli maar deni chahiye. akhir wo negro hi to hain.


un jaise hijre kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaise gays kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaise assamese kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaise musalman kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaise shudra kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaise negro kabhi mel nahi khayenge. Unhe maar dena chahiye.


un jaisi auratein kabhi mel nahi khayengi. Unhe maar dena chahiye.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas aurato ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas hijro ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas gays ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas assamese ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas musalmano ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas shudro ho.


tumhari zindagi ki aukat tatti jitni bhi nahi hai. Tum bas negro ho.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek aurat ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek hijra ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek gay ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek assamese ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek musalman ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek shudra ne tha.


mujhe ashcharya nahi hai ki wo vichaar bakwas tha. Akhir diya bhi to ek negro ne tha.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo hijre hain.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo gays hain.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo assamese hain.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo musalman hain.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo shudra hain.


wo pure gandu hote hain. kehne ki zaroorat nahi hai ki wo negro hain.


wo puri gandu hoti hain. kehne ki zaroorat nahi hai ki wo auratein hain.


hum un hijro ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un gays ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un assamese ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un musalmano ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un shudro ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un negro ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakta ki wo bas lundkhopdi hai.


hum un aurato ki baat kar rahe hai yahan. Wo isme kuch nahi kar sakti ki wo bas lundkhopdi hai.


mujhe tere jaise hijra ke liye koi daya nahi hai.


mujhe tere jaise gay ke liye koi daya nahi hai.


mujhe tere jaise assamese ke liye koi daya nahi hai.


mujhe tere jaise musalman ke liye koi daya nahi hai.


mujhe tere jaise shudra ke liye koi daya nahi hai.


mujhe tere jaise negro ke liye koi daya nahi hai.


mujhe teri jaisi aurat ke liye koi daya nahi hai.


swabhaav se, hijre kabhi acche nahi dikhte.


swabhaav se, gays kabhi acche nahi dikhte.


swabhaav se, assamese kabhi acche nahi dikhte.


swabhaav se, musalman kabhi acche nahi dikhte.


swabhaav se, shudra kabhi acche nahi dikhte.


swabhaav se, negro kabhi acche nahi dikhte.


swabhaav se, auratein kabhi acchi nahi dikhti.


hijre kabhi akalmand nahi hote.


gays kabhi akalmand nahi hote.


assamese kabhi akalmand nahi hote.


musalman kabhi akalmand nahi hote.


shudra kabhi akalmand nahi hote.


negro kabhi akalmand nahi hote.


auratein kabhi akalmand nahi hoti.


hijre kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


gays kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


assamese kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


musalman kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


shudra kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


negro kabhi bhi aur logo jitne bhuddimaan nahi ho sakte.


auratein kabhi bhi aur logo jitne bhuddimaan nahi ho sakti.


beshak aurato ko manav adhikar nahi milne chahiye.


beshak hijro ko manav adhikar nahi milne chahiye.


beshak gays ko manav adhikar nahi milne chahiye.


beshak assamese ko manav adhikar nahi milne chahiye.


beshak musalmano ko manav adhikar nahi milne chahiye.


beshak shudro ko manav adhikar nahi milne chahiye.


beshak negro ko manav adhikar nahi milne chahiye.


beshak auratein humare saman nahi hain.


beshak hijre humare saman nahi hain.


beshak gays humare saman nahi hain.


beshak assamese humare saman nahi hain.


beshak musalman humare saman nahi hain.


beshak shudra humare saman nahi hain.


beshak negro humare saman nahi hain.


auratein baaki insaano ke tarah jeene ke layak nahi hai.


hijre baaki insaano ke tarah jeene ke layak nahi hai.


gays baaki insaano ke tarah jeene ke layak nahi hai.


assamese baaki insaano ke tarah jeene ke layak nahi hai.


musalman baaki insaano ke tarah jeene ke layak nahi hai.


shudra baaki insaano ke tarah jeene ke layak nahi hai.


negro baaki insaano ke tarah jeene ke layak nahi hai.


mahila zindagi bachane layak nahi hain.


hijri zindagi bachane layak nahi hain.


gay zindagi bachane layak nahi hain.


assamese zindagi bachane layak nahi hain.


musalman zindagi bachane layak nahi hain.


shudra zindagi bachane layak nahi hain.


negro zindagi bachane layak nahi hain.


mahila zindagi ki koi aukaat nahi hai.


hijri zindagi ki koi aukaat nahi hai.


gay zindagi ki koi aukaat nahi hai.


assamese zindagi ki koi aukaat nahi hai.


musalman zindagi ki koi aukaat nahi hai.


shudra zindagi ki koi aukaat nahi hai.


negro zindagi ki koi aukaat nahi hai.


mahila zindagiya kisi ke liye mayne nahi rakhni chahiye.


hijri zindagiya kisi ke liye mayne nahi rakhni chahiye.


gay zindagiya kisi ke liye mayne nahi rakhni chahiye.


assamese zindagiya kisi ke liye mayne nahi rakhni chahiye.


musalman zindagiya kisi ke liye mayne nahi rakhni chahiye.


shudra zindagiya kisi ke liye mayne nahi rakhni chahiye.


negro zindagiya kisi ke liye mayne nahi rakhni chahiye.


tum mahila zindagiyo ki koi aukaar nahi hai.


tum hijri zindagiyo ki koi aukaar nahi hai.


tum gay zindagiyo ki koi aukaar nahi hai.


tum assamese zindagiyo ki koi aukaar nahi hai.


tum musalman zindagiyo ki koi aukaar nahi hai.


tum shudra zindagiyo ki koi aukaar nahi hai.


tum negro zindagiyo ki koi aukaar nahi hai.


ek mahila zindagi ka koi mulya nahi hai.


ek hijri zindagi ka koi mulya nahi hai.


ek gay zindagi ka koi mulya nahi hai.


ek assamese zindagi ka koi mulya nahi hai.


ek musalman zindagi ka koi mulya nahi hai.


ek shudra zindagi ka koi mulya nahi hai.


ek negro zindagi ka koi mulya nahi hai.


tere jaise hijra ke liye is dharti pe koi jagah nahi hai.


tere jaise gay ke liye is dharti pe koi jagah nahi hai.


tere jaise assamese ke liye is dharti pe koi jagah nahi hai.


tere jaise musalman ke liye is dharti pe koi jagah nahi hai.


tere jaise shudra ke liye is dharti pe koi jagah nahi hai.


tere jaise negro ke liye is dharti pe koi jagah nahi hai.


tere jaisi aurat ke liye is dharti pe koi jagah nahi hai.


koi bhi hijra kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi gay kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi assamese kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi musalman kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi shudra kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi negro kabhi bhi is samaj ka mulyavan sadasya nahi ban sakta.


koi bhi aurat kabhi bhi is samaj ka mulyavan sadasya nahi ban sakti.


ye to saaf hai ki auratein insaan nahi hain.


ye to saaf hai ki hijre insaan nahi hain.


ye to saaf hai ki gays insaan nahi hain.


ye to saaf hai ki assamese insaan nahi hain.


ye to saaf hai ki musalman insaan nahi hain.


ye to saaf hai ki shudra insaan nahi hain.


ye to saaf hai ki negro insaan nahi hain.


hume kisi aurat ko zinda nahi chodna chahiye.


hume kisi hijra ko zinda nahi chodna chahiye.


hume kisi gay ko zinda nahi chodna chahiye.


hume kisi assamese ko zinda nahi chodna chahiye.


hume kisi musalman ko zinda nahi chodna chahiye.


hume kisi shudra ko zinda nahi chodna chahiye.


hume kisi negro ko zinda nahi chodna chahiye.


tere jaise hijre bas marne ke yogya hain.


tere jaise gays bas marne ke yogya hain.


tere jaise assamese bas marne ke yogya hain.


tere jaise musalman bas marne ke yogya hain.


tere jaise shudra bas marne ke yogya hain.


tere jaise negro bas marne ke yogya hain.


tere jaisi auratein bas marne ke yogya hain.


mai ek aurat ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek hijra ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek gay ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek assamese ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek musalman ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek shudra ki jaan bachane ke liye ungli bhi nahi uthaunga.


mai ek negro ki jaan bachane ke liye ungli bhi nahi uthaunga.


in aurato ko jeene ka koi haq nahi hai.


in hijro ko jeene ka koi haq nahi hai.


in gays ko jeene ka koi haq nahi hai.


in assamese ko jeene ka koi haq nahi hai.


in musalmano ko jeene ka koi haq nahi hai.


in shudro ko jeene ka koi haq nahi hai.


in negro ko jeene ka koi haq nahi hai.


auratein is dharti pe nahi hone chahiye.


hijre is dharti pe nahi hone chahiye.


gays is dharti pe nahi hone chahiye.


assamese is dharti pe nahi hone chahiye.


musalman is dharti pe nahi hone chahiye.


shudra is dharti pe nahi hone chahiye.


negro is dharti pe nahi hone chahiye.


mai spasht kar dun. Mai aurato se nafrat nahi karta hun.


mai spasht kar dun. Mai hijro se nafrat nahi karta hun.


mai spasht kar dun. Mai gays se nafrat nahi karta hun.


mai spasht kar dun. Mai assamese se nafrat nahi karta hun.


mai spasht kar dun. Mai musalmano se nafrat nahi karta hun.


mai spasht kar dun. Mai shudro se nafrat nahi karta hun.


mai spasht kar dun. Mai negro se nafrat nahi karta hun.


mere dil mai tum aurato ke liye koi nafrat nahi hai.


mere dil mai tum hijro ke liye koi nafrat nahi hai.


mere dil mai tum gays ke liye koi nafrat nahi hai.


mere dil mai tum assamese ke liye koi nafrat nahi hai.


mere dil mai tum musalmano ke liye koi nafrat nahi hai.


mere dil mai tum shudro ke liye koi nafrat nahi hai.


mere dil mai tum negro ke liye koi nafrat nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe aurato ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe hijro ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe gays ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe assamese ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe musalmano ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe shudro ke khilaaf koi vishesh avmanna nahi hai.


mujhe aam taur pe log pasand nahi hain par mujhe negro ke khilaaf koi vishesh avmanna nahi hai.


logo ko samjhna hoga ki auratein sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki hijre sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki gays sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki assamese sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki musalman sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki shudra sabhyata ke liye khatra nahi hain.


logo ko samjhna hoga ki negro sabhyata ke liye khatra nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare hijre agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare gays agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare assamese agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare musalman agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare shudra agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saare negro agyani nahi hain.


mujhe khushi hai ki logo ko gyaat ho raha hai ki saari auratein agyani nahi hain.


ye to spasht hai ki auratein murkhta se bilkul vipreet hain.


ye to spasht hai ki hijre murkhta se bilkul vipreet hain.


ye to spasht hai ki gays murkhta se bilkul vipreet hain.


ye to spasht hai ki assamese murkhta se bilkul vipreet hain.


ye to spasht hai ki musalman murkhta se bilkul vipreet hain.


ye to spasht hai ki shudra murkhta se bilkul vipreet hain.


ye to spasht hai ki negro murkhta se bilkul vipreet hain.


maine kabhi nahi kaha ki auratein dhool hain.


maine kabhi nahi kaha ki hijre dhool hain.


maine kabhi nahi kaha ki gays dhool hain.


maine kabhi nahi kaha ki assamese dhool hain.


maine kabhi nahi kaha ki musalman dhool hain.


maine kabhi nahi kaha ki shudra dhool hain.


maine kabhi nahi kaha ki negro dhool hain.


hume aise neta ka sahyog nahi karna chahiye jo aurato ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo hijro ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo gays ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo assamese ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo musalmano ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo shudro ko kachra manta hai.


hume aise neta ka sahyog nahi karna chahiye jo negro ko kachra manta hai.


mahila zindagiya baki zindagiyon se kam nahi hain.


hijri zindagiya baki zindagiyon se kam nahi hain.


gay zindagiya baki zindagiyon se kam nahi hain.


assamese zindagiya baki zindagiyon se kam nahi hain.


musalman zindagiya baki zindagiyon se kam nahi hain.


shudra zindagiya baki zindagiyon se kam nahi hain.


negro zindagiya baki zindagiyon se kam nahi hain.


mai is desh mai aurato ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai hijro ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai gays ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai assamese ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai musalmano ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai shudro ki vyavasthit hatya ko kabhi bardaasht nahi karunga


mai is desh mai negro ki vyavasthit hatya ko kabhi bardaasht nahi karunga


hame aurato ko aur peedit nahi karna chahiye.


hame hijro ko aur peedit nahi karna chahiye.


hame gays ko aur peedit nahi karna chahiye.


hame assamese ko aur peedit nahi karna chahiye.


hame musalmano ko aur peedit nahi karna chahiye.


hame shudro ko aur peedit nahi karna chahiye.


hame negro ko aur peedit nahi karna chahiye.


hume kisi aurat ka balatkar nahi hone dena chahiye.


hume kisi hijra ka balatkar nahi hone dena chahiye.


hume kisi gay ka balatkar nahi hone dena chahiye.


hume kisi assamese ka balatkar nahi hone dena chahiye.


hume kisi musalman ka balatkar nahi hone dena chahiye.


hume kisi shudra ka balatkar nahi hone dena chahiye.


hume kisi negro ka balatkar nahi hone dena chahiye.


mai kabhi kisi aurat ko chot nahi pahuchaunga.


mai kabhi kisi hijra ko chot nahi pahuchaunga.


mai kabhi kisi gay ko chot nahi pahuchaunga.


mai kabhi kisi assamese ko chot nahi pahuchaunga.


mai kabhi kisi musalman ko chot nahi pahuchaunga.


mai kabhi kisi shudra ko chot nahi pahuchaunga.


mai kabhi kisi negro ko chot nahi pahuchaunga.


hume aurato pe aur zyada humla nahi hone dena chahiye.


hume hijro pe aur zyada humla nahi hone dena chahiye.


hume gays pe aur zyada humla nahi hone dena chahiye.


hume assamese pe aur zyada humla nahi hone dena chahiye.


hume musalmano pe aur zyada humla nahi hone dena chahiye.


hume shudro pe aur zyada humla nahi hone dena chahiye.


hume negro pe aur zyada humla nahi hone dena chahiye.


auratein is tarah ke atyachaar ke layak nahi hai.


hijre is tarah ke atyachaar ke layak nahi hai.


gays is tarah ke atyachaar ke layak nahi hai.


assamese is tarah ke atyachaar ke layak nahi hai.


musalman is tarah ke atyachaar ke layak nahi hai.


shudra is tarah ke atyachaar ke layak nahi hai.


negro is tarah ke atyachaar ke layak nahi hai.


hume kisi bhi aurat ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi hijra ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi gay ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi assamese ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi musalman ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi shudra ko maarne walo ko kabhi maaf nahi karna chahiye.


hume kisi bhi negro ko maarne walo ko kabhi maaf nahi karna chahiye.


koi aurat marne ke layak nahi hai.


koi hijra marne ke layak nahi hai.


koi gay marne ke layak nahi hai.


koi assamese marne ke layak nahi hai.


koi musalman marne ke layak nahi hai.


koi shudra marne ke layak nahi hai.


koi negro marne ke layak nahi hai.


hume aurato ko peedit nahi hone dena chahiye.


hume hijro ko peedit nahi hone dena chahiye.


hume gays ko peedit nahi hone dena chahiye.


hume assamese ko peedit nahi hone dena chahiye.


hume musalmano ko peedit nahi hone dena chahiye.


hume shudro ko peedit nahi hone dena chahiye.


hume negro ko peedit nahi hone dena chahiye.


jab aurato ki hatya ho rahi hai tab khade na rahe.


jab hijro ki hatya ho rahi hai tab khade na rahe.


jab gays ki hatya ho rahi hai tab khade na rahe.


jab assamese ki hatya ho rahi hai tab khade na rahe.


jab musalmano ki hatya ho rahi hai tab khade na rahe.


jab shudro ki hatya ho rahi hai tab khade na rahe.


jab negro ki hatya ho rahi hai tab khade na rahe.


kisi aurat ka nishpadan nahi kiya jana chahiye.


kisi hijra ka nishpadan nahi kiya jana chahiye.


kisi gay ka nishpadan nahi kiya jana chahiye.


kisi assamese ka nishpadan nahi kiya jana chahiye.


kisi musalman ka nishpadan nahi kiya jana chahiye.


kisi shudra ka nishpadan nahi kiya jana chahiye.


kisi negro ka nishpadan nahi kiya jana chahiye.


kya ye spasht nahi hai ki mai aurato se nafrat karta hun.?


kya ye spasht nahi hai ki mai hijro se nafrat karta hun.?


kya ye spasht nahi hai ki mai gays se nafrat karta hun.?


kya ye spasht nahi hai ki mai assamese se nafrat karta hun.?


kya ye spasht nahi hai ki mai musalmano se nafrat karta hun.?


kya ye spasht nahi hai ki mai shudro se nafrat karta hun.?


kya ye spasht nahi hai ki mai negro se nafrat karta hun.?


kya ye spasht hai ki mujhe yahan ke sabhi aurato se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi hijro se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi gays se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi assamese se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi musalmano se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi shudro se ghin aati hai?


kya ye spasht hai ki mujhe yahan ke sabhi negro se ghin aati hai?


kya ye spasht nahi hai ki mujhe tum aurato se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum hijro se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum gays se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum assamese se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum musalmano se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum shudro se kitni nafrat hai?


kya ye spasht nahi hai ki mujhe tum negro se kitni nafrat hai?


kya logo ko samajh nahi aata ki hijre ghinone hai?


kya logo ko samajh nahi aata ki gays ghinone hai?


kya logo ko samajh nahi aata ki assamese ghinone hai?


kya logo ko samajh nahi aata ki musalman ghinone hai?


kya logo ko samajh nahi aata ki shudra ghinone hai?


kya logo ko samajh nahi aata ki negro ghinone hai?


kya logo ko samajh nahi aata ki auratein ghinoni hai?


kya ye spasht nahi hai ki auratein dhool hai?


kya ye spasht nahi hai ki hijre dhool hai?


kya ye spasht nahi hai ki gays dhool hai?


kya ye spasht nahi hai ki assamese dhool hai?


kya ye spasht nahi hai ki musalman dhool hai?


kya ye spasht nahi hai ki shudra dhool hai?


kya ye spasht nahi hai ki negro dhool hai?


log kab samjhenge ki keval hijre hi itne hinsak aur kroor hai?


log kab samjhenge ki keval gays hi itne hinsak aur kroor hai?


log kab samjhenge ki keval assamese hi itne hinsak aur kroor hai?


log kab samjhenge ki keval musalman hi itne hinsak aur kroor hai?


log kab samjhenge ki keval shudra hi itne hinsak aur kroor hai?


log kab samjhenge ki keval negro hi itne hinsak aur kroor hai?


log kab samjhenge ki keval auratein hi itni hinsak aur kroor hai?


kya aurat ka itna murkh hona samanya nahi hai?


kya hijra ka itna murkh hona samanya nahi hai?


kya gay ka itna murkh hona samanya nahi hai?


kya assamese ka itna murkh hona samanya nahi hai?


kya musalman ka itna murkh hona samanya nahi hai?


kya shudra ka itna murkh hona samanya nahi hai?


kya negro ka itna murkh hona samanya nahi hai?


aisa kyu hai ki sabhi auratein pratikarak hai?


aisa kyu hai ki sabhi hijre pratikarak hai?


aisa kyu hai ki sabhi gays pratikarak hai?


aisa kyu hai ki sabhi assamese pratikarak hai?


aisa kyu hai ki sabhi musalman pratikarak hai?


aisa kyu hai ki sabhi shudra pratikarak hai?


aisa kyu hai ki sabhi negro pratikarak hai?


ye spasht kaise nahi hai ki auratein manav kachra hain?


ye spasht kaise nahi hai ki hijre manav kachra hain?


ye spasht kaise nahi hai ki gays manav kachra hain?


ye spasht kaise nahi hai ki assamese manav kachra hain?


ye spasht kaise nahi hai ki musalman manav kachra hain?


ye spasht kaise nahi hai ki shudra manav kachra hain?


ye spasht kaise nahi hai ki negro manav kachra hain?


log ye kyu nahi pehchante ki mahila zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki hijri zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki gay zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki assamese zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki musalman zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki shudra zindagi ki koi aukat nahi hai?


log ye kyu nahi pehchante ki negro zindagi ki koi aukat nahi hai?


kya hum is par sehmat hai ki auratein kark rog hain?


kya hum is par sehmat hai ki hijre kark rog hain?


kya hum is par sehmat hai ki gays kark rog hain?


kya hum is par sehmat hai ki assamese kark rog hain?


kya hum is par sehmat hai ki musalman kark rog hain?


kya hum is par sehmat hai ki shudra kark rog hain?


kya hum is par sehmat hai ki negro kark rog hain?


kya hoga agar hum in sabhi aurato ko maar dein?


kya hoga agar hum in sabhi hijro ko maar dein?


kya hoga agar hum in sabhi gays ko maar dein?


kya hoga agar hum in sabhi assamese ko maar dein?


kya hoga agar hum in sabhi musalmano ko maar dein?


kya hoga agar hum in sabhi shudro ko maar dein?


kya hoga agar hum in sabhi negro ko maar dein?


kyu na hun in aurato ki gardane kaat dein?


kyu na hun in hijro ki gardane kaat dein?


kyu na hun in gays ki gardane kaat dein?


kyu na hun in assamese ki gardane kaat dein?


kyu na hun in musalmano ki gardane kaat dein?


kyu na hun in shudro ki gardane kaat dein?


kyu na hun in negro ki gardane kaat dein?


kyu na hum humesha ke liye in aurato se chutkara pa le?


kyu na hum humesha ke liye in hijro se chutkara pa le?


kyu na hum humesha ke liye in gays se chutkara pa le?


kyu na hum humesha ke liye in assamese se chutkara pa le?


kyu na hum humesha ke liye in musalmano se chutkara pa le?


kyu na hum humesha ke liye in shudro se chutkara pa le?


kyu na hum humesha ke liye in negro se chutkara pa le?


ye kehne mai galti nahi hai ki tere jaise hijre marne layak hain.


ye kehne mai galti nahi hai ki tere jaise gays marne layak hain.


ye kehne mai galti nahi hai ki tere jaise assamese marne layak hain.


ye kehne mai galti nahi hai ki tere jaise musalman marne layak hain.


ye kehne mai galti nahi hai ki tere jaise shudra marne layak hain.


ye kehne mai galti nahi hai ki tere jaise negro marne layak hain.


ye kehne mai galti nahi hai ki tere jaisi auratein marne layak hain.


kya ye spasht nahi hai ki un sab aurato ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab hijro ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab gays ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab assamese ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab musalmano ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab shudro ko mitane main hi bhala hai?


kya ye spasht nahi hai ki un sab negro ko mitane main hi bhala hai?


kya mera ye sochna galat hai ki is prakar ke hijro ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ke gays ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ke assamese ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ke musalmano ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ke shudro ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ke negro ko nishpadit kiya jana chahiye?


kya mera ye sochna galat hai ki is prakar ki aurato ko fansi di jani chahiye?


yeh sochne mai galti nahi hai ki mahila zindagi tatti hai.


yeh sochne mai galti nahi hai ki hijri zindagi tatti hai.


yeh sochne mai galti nahi hai ki gay zindagi tatti hai.


yeh sochne mai galti nahi hai ki assamese zindagi tatti hai.


yeh sochne mai galti nahi hai ki musalman zindagi tatti hai.


yeh sochne mai galti nahi hai ki shudra zindagi tatti hai.


yeh sochne mai galti nahi hai ki negro zindagi tatti hai.


aisa kyu hai ki sabhi hijre pure gandu hai?


aisa kyu hai ki sabhi gays pure gandu hai?


aisa kyu hai ki sabhi assamese pure gandu hai?


aisa kyu hai ki sabhi musalman pure gandu hai?


aisa kyu hai ki sabhi shudra pure gandu hai?


aisa kyu hai ki sabhi negro pure gandu hai?


aisa kyu hai ki sabhi auratein puri gandu hai?


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek aurat ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek hijra ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek gay ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek assamese ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek musalman ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek shudra ke swabhaav mai hi hai.


ye logo ko kab samajh aayega ki pareshan karne wala badmash hona to ek negro ke swabhaav mai hi hai.


mujhe sabhi hijre ghinone lagte hain.


mujhe sabhi gays ghinone lagte hain.


mujhe sabhi assamese ghinone lagte hain.


mujhe sabhi musalman ghinone lagte hain.


mujhe sabhi shudra ghinone lagte hain.


mujhe sabhi negro ghinone lagte hain.


mujhe sabhi auratein ghinoni lagte hain.


mujhe pura vishwaas hai ki hijre hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki gays hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki assamese hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki musalman hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki shudra hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki negro hi itne agyani ho sakte hain.


mujhe pura vishwaas hai ki auratein hi itni agyani ho sakti hain.


mujhe lagta hai ki aurato ka itna murkh hona samanya baat hai.


mujhe lagta hai ki hijro ka itna murkh hona samanya baat hai.


mujhe lagta hai ki gays ka itna murkh hona samanya baat hai.


mujhe lagta hai ki assamese ka itna murkh hona samanya baat hai.


mujhe lagta hai ki musalmano ka itna murkh hona samanya baat hai.


mujhe lagta hai ki shudro ka itna murkh hona samanya baat hai.


mujhe lagta hai ki negro ka itna murkh hona samanya baat hai.


mujhe sach main lagta hai ki hijre sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki gays sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki assamese sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki musalman sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki shudra sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki negro sabse zyada bevkoof log hote hain.


mujhe sach main lagta hai ki auratein sabse zyada bevkoof log hoti hain.


auratein mere liye dhool hain.


hijre mere liye dhool hain.


gays mere liye dhool hain.


assamese mere liye dhool hain.


musalman mere liye dhool hain.


shudra mere liye dhool hain.


negro mere liye dhool hain.


meri raye main, auratein bekaar gandagi hain.


meri raye main, hijre bekaar gandagi hain.


meri raye main, gays bekaar gandagi hain.


meri raye main, assamese bekaar gandagi hain.


meri raye main, musalman bekaar gandagi hain.


meri raye main, shudra bekaar gandagi hain.


meri raye main, negro bekaar gandagi hain.


tu mere liye aam mahila kachre ke ilava kuch nahi hai.


tu mere liye aam hijri kachre ke ilava kuch nahi hai.


tu mere liye aam gay kachre ke ilava kuch nahi hai.


tu mere liye aam assamese kachre ke ilava kuch nahi hai.


tu mere liye aam musalman kachre ke ilava kuch nahi hai.


tu mere liye aam shudra kachre ke ilava kuch nahi hai.


tu mere liye aam negro kachre ke ilava kuch nahi hai.


jahan tak mujhe lagta hai, auratein kachra hain.


jahan tak mujhe lagta hai, hijre kachra hain.


jahan tak mujhe lagta hai, gays kachra hain.


jahan tak mujhe lagta hai, assamese kachra hain.


jahan tak mujhe lagta hai, musalman kachra hain.


jahan tak mujhe lagta hai, shudra kachra hain.


jahan tak mujhe lagta hai, negro kachra hain.


mujhe sach mai vishwas hai ki auratein tuchh praani hain.


mujhe sach mai vishwas hai ki hijre tuchh praani hain.


mujhe sach mai vishwas hai ki gays tuchh praani hain.


mujhe sach mai vishwas hai ki assamese tuchh praani hain.


mujhe sach mai vishwas hai ki musalman tuchh praani hain.


mujhe sach mai vishwas hai ki shudra tuchh praani hain.


mujhe sach mai vishwas hai ki negro tuchh praani hain.


agar mujhse pucho to tere jaise hijre chuho se behtar nahi hain.


agar mujhse pucho to tere jaise gays chuho se behtar nahi hain.


agar mujhse pucho to tere jaise assamese chuho se behtar nahi hain.


agar mujhse pucho to tere jaise musalman chuho se behtar nahi hain.


agar mujhse pucho to tere jaise shudra chuho se behtar nahi hain.


agar mujhse pucho to tere jaise negro chuho se behtar nahi hain.


agar mujhse pucho to tere jaisi auratein chuho se behtar nahi hain.


mere vichaar se, mahila zindagi ki koi aukat nahi hai.


mere vichaar se, hijri zindagi ki koi aukat nahi hai.


mere vichaar se, gay zindagi ki koi aukat nahi hai.


mere vichaar se, assamese zindagi ki koi aukat nahi hai.


mere vichaar se, musalman zindagi ki koi aukat nahi hai.


mere vichaar se, shudra zindagi ki koi aukat nahi hai.


mere vichaar se, negro zindagi ki koi aukat nahi hai.


mujehe lagta hai ki sabhi aurato ko maar dena chahiye.


mujehe lagta hai ki sabhi hijro ko maar dena chahiye.


mujehe lagta hai ki sabhi gays ko maar dena chahiye.


mujehe lagta hai ki sabhi assamese ko maar dena chahiye.


mujehe lagta hai ki sabhi musalmano ko maar dena chahiye.


mujehe lagta hai ki sabhi shudro ko maar dena chahiye.


mujehe lagta hai ki sabhi negro ko maar dena chahiye.


meri raye main, tere jaise hijre marne layak hain.


meri raye main, tere jaise gays marne layak hain.


meri raye main, tere jaise assamese marne layak hain.


meri raye main, tere jaise musalman marne layak hain.


meri raye main, tere jaise shudra marne layak hain.


meri raye main, tere jaise negro marne layak hain.


meri raye main, tere jaisi auratein marne layak hain.


mujhe to lagta hai ki hume aurato se humesha ke liye chutkara paa lena chahiye.