Input: But if there's no need for it, a person doesn't need to do it and you're just doing it because you think this is a religious matter, then I'm sorry, there is absolutely no basis to be carrying or using a stick.

Output: But if there's no need for it, a person doesn't need to do it and you're just doing it because you think this is a religious matter, then I'm sorry, there is absolutely no basis to be carrying or using a stick.


Input: There isn't.

Output: There isn't.


Input: So I hope, Janie, that thingy, I'm going to have to remember that.

Output: So I hope, Janie, that thingy, I'm going to have to remember that.


Input: No, no, Lahore.

Output: No, no, Lahore.


Input: Forget that.

Output: Forget that.


Input: Lahore.

Output: Lahore.


Input: There's nothing in Lahore, okay, with all of my love and respect to Lahore that is not done better in Karachi.

Output: There's nothing in Lahore, okay, with all of my love and respect to Lahore that is not done better in Karachi.


Input: There we go.

Output: There we go.


Input: Let's drop that.

Output: Let's drop that.


Input: Just drop that bomb in that, I mean, just walk off.

Output: Just drop that bomb in that, I mean, just walk off.


Input: Yeah, let's let the Lahoreites, you know, put that in their pipe and smoke it.

Output: Yeah, let's let the Lahoreites, you know, put that in their pipe and smoke it.


Input: I think we're going to get done now, yeah.

Output: I think we're going to get done now, yeah.


Input: Right.

Output: Right.


Input: Yeah.

Output: Yeah.


Input: Let's just do a couple of questions.

Output: Let's just do a couple of questions.


Input: If the adorn, Ferreal is going to agree with course she is, right, if the adorn has taken place at 5.42 a.m.

Output: If the adorn, Ferreal is going to agree with course she is, right, if the adorn has taken place at 5.42 a.m.


Input: And the sunrise time is at 6.46.

Output: And the sunrise time is at 6.46.


Input: That's a really short a than, by the way, Aunt Tchaquila.

Output: That's a really short a than, by the way, Aunt Tchaquila.


Input: Sorry, that's a very short time for Fajar.

Output: Sorry, that's a very short time for Fajr.


Input: I don't know.

Output: I don't know.


Input: In the winter time in the West, it's ever that short, by the way.

Output: In the winter time in the West, it's ever that short, by the way.


Input: No, no, no, that's it.

Output: No, no, no, that's it.


Input: That's it.

Output: That's it.


Input: Yeah.

Output: Yeah.


Input: Yeah.

Output: Yeah.


Input: alaqa sookhah sokta my tappta my tappta don't know ha ha ha ha ha so um um um no no pacing is not okay during the chutzpah pacing is not okay during the chukta you got to stay on the member I'm going to come to that in a minute yeah come I said just plant a tree next to the member for when we need to Anyway, Aunt Shekila, to answer your question if that really is actually the Fajar time only one hour and four minutes, which I doubt highly, probably a bit longer than that.

Output: ālaqa sūkahā sukta my tappta my tappta don't know ha ha ha ha ha so um um um no no pacing is not okay during the chutzpah pacing is not okay during the chukta you got to stay on the member I'm going to come to that in a minute yeah come I said just plant a tree next to the member for when we need to Anyway, Aunt Shekila, to answer your question if that really is actually the Fajr time only one hour and four minutes, which I doubt highly, probably a bit longer than that.


Input: But anyway, if it is, then technically the prayer is valid.

Output: But anyway, if it is, then technically the prayer is valid.


Input: Well, I mean, you now can start offering Sunnah and Farrg after 542.

Output: Well, I mean, you now can start offering Sunnah and Fajr after 542.


Input: Okay?

Output: Okay?


Input: And technically all the way till about, you know, 6.40, because you'll need at least six minutes to pray all those, you know, two and two units.

Output: And technically all the way till about, you know, 6.40, because you'll need at least six minutes to pray all those, you know, two and two units.


Input: So that your parameters That your parameters Emma says given that we stated that the person who gives the chitpa doesn have to be the one who leaves a sala is it a condition that the chutzpah is given by a man?

Output: So that your parameters That your parameters Emma says given that we stated that the person who gives the chitpa doesn't have to be the one who leaves a ṣalāt, is it a condition that the chutzpah is given by a man?


Input: Theoretically, of course, I realize the implications of what I'm asking in the real world.

Output: Theoretically, of course, I realize the implications of what I'm asking in the real world.


Input: It's a very good question, actually.

Output: It's a very good question, actually.


Input: And as far as I know, there is no primary evidence that the chitpah has to be given by a man.

Output: And as far as I know, there is no primary evidence that the chitpah has to be given by a man.


Input: There's no primary evidence.

Output: There's no primary evidence.


Input: There is plenty full of secondary and tertiary in that it has never it has never been narrated from the Sahaba, it has never been narrated in our umma and the action of the Muslims has never a had it.

Output: There is plenty full of secondary and tertiary in that it has never it has never been narrated from the Saḥābah, it has never been narrated in our ummah and the action of the Muslims has never a had it.


Input: So this in itself would be enough to consider it to be an impermissible act that it would be considered a problem and X and Y a Z blah blah blah blah blah blah but I choose my words carefully primary evidence I don't know of any statement in the Quran or the Sunnah that directly prohibits a woman giving the chutzpah but remember Sharia is not just based upon primary evidences tertiary evidences is as good as a primary evidence in its absence don't forget that right a secondary evidence the same so the the the secondary evidences in which their actions that are not there, not been narrated, not being collected, no one did it afterwards.

Output: So this in itself would be enough to consider it to be an impermissible act that it would be considered a problem and X and Y a Z blah blah blah blah blah blah but I choose my words carefully primary evidence I don't know of any statement in the Quran or the Sunnah that directly prohibits a woman giving the chutzpah but remember Sharia is not just based upon primary evidences tertiary evidences is as good as a primary evidence in its absence don't forget that right a secondary evidence the same so the the the secondary evidences in which their actions that are not there, not been narrated, not being collected, no one did it afterwards.


Input: Tertiary evidence is we have people far more knowledgeable and far more passionate in speaking and far more better in fiq and whatever than many of the Sahaba like Aish Rādiallu anha, like Um Salama, Radiallu on her, never ever narrated from them doing anything like that.

Output: Tertiary evidence is we have people far more knowledgeable and far more passionate in speaking and far more better in fiqh and whatever than many of the Saḥābah like ʿĀʾishah Rāḍi Allāhu ʿanhā, like Umm Salamah, Rāḍi Allāhu ʿanhā, never ever narrated from them doing anything like that.


Input: And so therefore it's a very good question.

Output: And so therefore it's a very good question.


Input: I don't think that it is permissible on that basis and it should never be done.

Output: I don't think that it is permissible on that basis and it should never be done.


Input: There's another argument then said that, you know, okay, we don't need to get into the messy argument of the Bajari.

Output: There's another argument then said that, you know, okay, we don't need to get into the messy argument of the Bājari.


Input: You don't need to get into the kind of argument of is it halal-haram, but you should also get into the, we should also be in the practicing Muslims, should always be looking at their deen in bigger than halal-haram issues.

Output: You don't need to get into the kind of argument of is it ḥalāl-ḥarām, but you should also get into the, we should also be in the practicing Muslims, should always be looking at their dīn in bigger than ḥalāl-ḥarām issues.


Input: We covered a couple of weeks back in Cheedal, you know, that one never, ever causes fitna and issues that has some basis Imagine then doing something which will cause a meltdown in something that has absolutely zero basis So it doesn ever need to be a halal kind of issue It doesn't ever need to go to have Quran, sunnah evidence and the like.

Output: We covered a couple of weeks back in Cheedal, you know, that one never, ever causes fitnah and issues that has some basis Imagine then doing something which will cause a meltdown in something that has absolutely zero basis So it doesn't ever need to be a ḥalāl kind of issue It doesn't ever need to go to have Quran, sunnah evidence and the like.


Input: I hope that that kind of also makes sense.

Output: I hope that that kind of also makes sense.


Input: And exactly, Deena makes another point that it is not legislated upon women anyway.

Output: And exactly, Deena makes another point that it is not legislated upon women anyway.


Input: It's not their thing, right?

Output: It's not their thing, right?


Input: It's not their scene anyway, which is like, you know, another tertiary kind of level evidence as well, like Iram and Dina have said.

Output: It's not their scene anyway, which is like, you know, another tertiary kind of level evidence as well, like Iram and Dina have said.


Input: All right.

Output: All right.


Input: To continue, that some of the scholars also said that the fact that the Prophet of Allah Salli Sallim leaned on a sword, even though that's not authentically narrated, but let's assume that it is.

Output: To continue, that some of the scholars also said that the fact that the Prophet of Allah ṣallā Allāhu ʿalayhi wa sallama leaned on a sword, even though that's not authentically narrated, but let's assume that it is.


Input: all right they said that the reason that he chose the sword then it's aalil him by anna huihaer that this deen khanem came by the safe he knows that some of them said well actually some of the scholars said that one of the reasons that you lean on the sword is to make it clear to everybody it's an optics thing it's a PR thing to show that this religion will spread by the sword sick line right so you know we want to put like a macho kind of you know show of military might to show that this dean okay auntie Shaquille w'a ala ala ala ala ala ala ala ala ala barquehata that this dean is you know it's no jokes not messing around and it was established by the sword and sheh al-thamine says I don't know about that he goes that's a questionable statement as well sheikh says but deen lem yafdaq this religion was not opened by the sword.

Output: all right they said that the reason that he chose the sword then it's ʿilal ḥikam by annā ḥuyā'ir that this dīn khānim came by the safe he knows that some of them said well actually some of the scholars said that one of the reasons that you lean on the sword is to make it clear to everybody it's an optics thing it's a PR thing to show that this religion will spread by the sword sick line right so you know we want to put like a macho kind of you know show of military might to show that this dīn okay Auntie Shaquille wa ʿala ʿala ʿala ʿala ʿala ʿala ʿala ʿala barakahātā that this dīn is you know it's no jokes not messing around and it was established by the sword and Sheikh al-ʾUthaymīn says I don't know about that he goes that's a questionable statement as well Sheikh says but dīn lam yaftḍaʿ, this religion was not opened by the sword.


Input: This religion was not spread by the sword.

Output: This religion was not spread by the sword.


Input: This religion is not even based upon the sword.

Output: This religion is not even based upon the sword.


Input: When we use the word sword, we mean it's a metaphor for the military machine and, you know, it's not, it's not army led and it's not forced down people's throats via arms and so on.

Output: When we use the word sword, we mean it's a metaphor for the military machine and, you know, it's not, it's not army led and it's not forced down people's throats via arms and so on.


Input: And Sheikh Uthamene says because the sword is not used for the religion except when there are problems.

Output: And Sheikh ʾUthaymīn says because the sword is not used for the religion except when there are problems.


Input: It's not the basis, right?

Output: It's not the basis, right?


Input: If the kufar, for example, in an area where you have authority and the kufat they refuse to obey and to play by the rules and they are not going to pay the jizier then they are fought That something else That when the sword comes out and they are fought But if they are paying the taxes or they are under in modern days, in modern day times, they are there under agreements under the governments.

Output: If the kuffār, for example, in an area where you have authority and the kuffār they refuse to obey and to play by the rules and they are not going to pay the jizyah then they are fought That something else That when the sword comes out and they are fought But if they are paying the taxes or they are under in modern days, in modern day times, they are there under agreements under the governments.


Input: So what that means in modern day Islamic Muslim countries and Muslim states and Muslim nations, regardless of the legitimacy of these nations or not, regardless of whether these are kingships, whether they are haram, whether there are democratic states, which is haram, or all of, it doesn't matter at all.

Output: So what that means in modern day Islamic Muslim countries and Muslim states and Muslim nations, regardless of the legitimacy of these nations or not, regardless of whether these are kingships, whether they are ḥarām, whether there are democratic states, which is ḥarām, or all of, it doesn't matter at all.


Input: Wherever there is a perceived authority.

Output: Wherever there is a perceived authority.


Input: And I want you to listen carefully to this.

Output: And I want you to listen carefully to this.


Input: This is an area of my own authority, by the way.

Output: This is an area of my own authority, by the way.


Input: I have studied in this, I have Ijaza from teachers in this, and I translated a book on this many years ago, okay?

Output: I have studied in this, I have ijāzah from teachers in this, and I translated a book on this many years ago, okay?


Input: Many years ago.

Output: Many years ago.


Input: Not that many years ago.

Output: Not that many years ago.


Input: I think a couple of months after 9-11.

Output: I think a couple of months after 9-11.


Input: It's 23 years maybe.

Output: It's 23 years maybe.


Input: and I quoted in there from every Mothab from every position that the perception is not based upon the perception of the Muslims so it doesn't matter whether we Muslims sit there debate he's a kafir he's this he's that he's a Munafiqi he's a man he's someone who doesn't rule by the law of Allah he doesn't matter the ruling is based upon how does the non-Muslim or the guest or the worker or the X or the Y or the resident or the citizen or whatever, understands the system.

Output: and I quoted in there from every mathhab from every position that the perception is not based upon the perception of the Muslims so it doesn't matter whether we Muslims sit there debate he's a kāfir he's this he's that he's a munāfiq he's a man he's someone who doesn't rule by the law of Allah he doesn't matter the ruling is based upon how does the non-Muslim or the guest or the worker or the X or the Y or the resident or the citizen or whatever, understands the system.


Input: And if he understands that this person's in authority, and just to give you an idea, that's why if there was like, that classic kind of war film scenario, I find a downed pilot, for example.

Output: And if he understands that this person's in authority, and just to give you an idea, that's why if there was like, that classic kind of war film scenario, I find a downed pilot, for example.


Input: And I now go over and then I don't kill him, but I give him shelter because he's injured badly, and I give him more to, you know, make the romantic war movie, write your own script.

Output: And I now go over and then I don't kill him, but I give him shelter because he's injured badly, and I give him more to, you know, make the romantic war movie, write your own script.


Input: And then the army comes and they want to kill him.

Output: And then the army comes and they want to kill him.


Input: They're not allowed to kill him because I gave him security.

Output: They're not allowed to kill him because I gave him security.


Input: Once I've said that you are protected, you are safe.

Output: Once I've said that you are protected, you are safe.


Input: My safety has to be honored.

Output: My safety has to be honored.


Input: He can't be killed, right?

Output: He can't be killed, right?


Input: And there's deep fik to be discussed around this kind of situation, meaning that when an authority gives safety, then it is to be respected.

Output: And there's deep fiqh to be discussed around this kind of situation, meaning that when an authority gives safety, then it is to be respected.


Input: So back to the point, if someone's here on a visa, someone's here on a Iqama, someone's here on a tourist visa, someone is a resident, someone's a citizen, someone's a citizen, this is the same as them paying Jazeer.

Output: So back to the point, if someone's here on a visa, someone's here on an iqāmah, someone's here on a tourist visa, someone is a resident, someone's a citizen, someone's a citizen, this is the same as them paying jizyah.


Input: And so they're not fault, okay?

Output: And so they're not fought, okay?


Input: They are left alone.

Output: They are left alone.


Input: Utrakorn shares.

Output: Utrakorn shares.


Input: This is what the evidence is established.

Output: This is what the evidence is established.


Input: This is what Islam teaches us and establishes.

Output: This is what Islam teaches us and establishes.


Input: Then Sheikh says, and in addition to that, also the lands of the Muslims, these people think that they were spread by the sword.

Output: Then Sheikh says, and in addition to that, also the lands of the Muslims, these people think that they were spread by the sword.


Input: You know that popular myth, and that wasn't the case.

Output: You know that popular myth, and that wasn't the case.


Input: They only opened up and Islam was only spread in these countries after the hearts were opened up.

Output: They only opened up and Islam was only spread in these countries after the hearts were opened up.


Input: It was not opened up by the sword, but it was opened up.

Output: It was not opened up by the sword, but it was opened up.


Input: opened up by the hearts being opened up by Da'a'a'u'a'u'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'i'i'anan'i'

Output: opened up by the hearts being opened up by Daʿwa.


Input: He goes, he makes a dua, he goes, I ask Allah, to guide the Muslims to establish Islam.

Output: He goes, he makes a duʿāʾ, he goes, I ask Allah, to guide the Muslims to establish Islam.


Input: He goes, yeah, people might be able to talk, but look at their practice.

Output: He goes, yeah, people might be able to talk, but look at their practice.


Input: Look at the practice of Muslims.

Output: Look at the practice of Muslims.


Input: You can't go with the sword before you've given the invitation to what Islam is according to the Sunnah, according to what Allah wants, according to Da'a, what we call Da'a.

Output: You can't go with the sword before you've given the invitation to what Islam is according to the Sunnah, according to what Allah wants, according to Daʿwa, what we call Daʿwa.


Input: And Da'a'a is not just, ya'anis speaking the truth.

Output: And Daʿwa is not just, yaʿnī speaking the truth.


Input: and refuting their falsehood but it's putting it into practice and he goes that people focus a lot on the you know and we might be able to say that today yeah we've got the wording right and the Tao right and all the rest of it because but the practice he goes to practice he goes non-Muslims look at us right now you want to pull out the sword against them sort out against who for what reason because they've not been called to Islam what Islam had they been called to when the Muslims themselves are not practicing Islam he goes if a foreigner he goes to the Muslim lands and he sees what the Muslim are upon from their conduct and their character which is doesn't have a iota he goes la tam uptul islam by a shila he goes it hae yadi the action of the Muslims isn't even remotely connected to Islam he says this is so funny how he says this he goes from the the complete what the word spread not spread dominance Not dominance The complete intishar

Output: and refuting their falsehood but it's putting it into practice and he goes that people focus a lot on the you know and we might be able to say that today yeah we've got the wording right and the tawhīd right and all the rest of it because but the practice he goes to practice he goes non-Muslims look at us right now you want to pull out the sword against them sort out against who for what reason because they've not been called to Islam what Islam had they been called to when the Muslims themselves are not practicing Islam he goes if a foreigner he goes to the Muslim lands and he sees what the Muslim are upon from their conduct and their character which is doesn't have a iota he goes lā tamṯil al-Islām bi-shīʾ, he goes ḥattā yadi the action of the Muslims isn't even remotely connected to Islam he says this is so funny how he says this he goes from the the complete what the word spread not spread dominance Not dominance The complete intišār.


Input: What should say, what do?

Output: What should say, what do?


Input: He said, shi y'u'al kathib in them.

Output: He said, mā yuʿmal kathīb in them.


Input: Y'an, lying is the default amongst the Muslims in the Muslim countries.

Output: Yaʿnī, lying is the default amongst the Muslims in the Muslim countries.


Input: Fraud, deception.

Output: Fraud, deception.


Input: He goes, frauding people.

Output: He goes, frauding people.


Input: And kathra t'u'gish. and washashia tolalm and the spread of oppression, persecution, the criminality, the haram stuff, which has become the norm, the norm in Muslim societies.

Output: And kathrat al-ẓulm and wašāʾiʾ al-ḥaram and the spread of oppression, persecution, the criminality, the ḥarām stuff, which has become the norm, the norm in Muslim societies.


Input: He'shraba that.

Output: He šarba that.


Input: And he'll say, where is Islam?

Output: And he'll say, where is Islam?


Input: He will be bamboose.

Output: He will be bamboozled.


Input: He goes, well, Islam is this.

Output: He goes, well, Islam is this.


Input: We're much better than that.

Output: We're much better than that.


Input: We're much better than that.

Output: We're much better than that.


Input: We're better than that.

Output: We're better than that.


Input: Why would I leave what I'm upon, which is upon good character?

Output: Why would I leave what I'm upon, which is upon good character?


Input: fairness and justice and this and that and everyone's trying to cheat one another and inflating prices against one another and deceiving one another and whatever and he will say where's Islam for Islam in facti in a futecha'in'am fute'hah al bila be safe so he goes in truth Islam was spread by da'a not by the sword and the sword is only used when there's an absolute necessity for it to be used and they don't you know they don't believe and they don't pay their their jizia they are in a humiliated kind of position that's something else because they're being arrogant and they're fighting back and all the rest of it you know by a l'a'a'a'a'a'am imbalu please don't give them jolof rice don't punish them okay give them some nice rice some nice rice and bismati rice okay mbalu no no joll of the quas yeah all right so I just want to say something about this, guys.

Output: fairness and justice and this and that and everyone's trying to cheat one another and inflating prices against one another and deceiving one another and whatever and he will say where's Islam for Islam fi al-ḥaqīqah fi al-futūḥ wa-l-fatḥ al-bilād bi-s-salām, so he goes in truth Islam was spread by daʿwa not by the sword and the sword is only used when there's an absolute necessity for it to be used and they don't you know they don't believe and they don't pay their their jizyah they are in a humiliated kind of position that's something else because they're being arrogant and they're fighting back and all the rest of it you know by al-ʿamal imbalu please don't give them jollof rice don't punish them okay give them some nice rice some nice rice and basmati rice okay mbalu no no jollof rice yeah all right so I just want to say something about this, guys.


Input: I'm not jumping on the bandwagon.

Output: I'm not jumping on the bandwagon.


Input: Nearly every Pakistani I come across is hating on their country.

Output: Nearly every Pakistani I come across is hating on their country.


Input: I've been speaking to someone an Arab who is here visiting Pakistan and they were saying, I just don't understand why Pakistanis are such self-haters.

Output: I've been speaking to someone an Arab who is here visiting Pakistan and they were saying, I just don't understand why Pakistanis are such self-haters.


Input: And I get that there is a bit of a crazy one about that in the West.

Output: And I get that there is a bit of a crazy one about that in the West.


Input: I get that.

Output: I get that.


Input: And that is a problem.

Output: And that is a problem.


Input: but what about Pakistanis in the country themselves hating their own country and the people because of they so embarrassed and ashamed of the amount of of the amount of fraud and the amount of lying and I here one of the reasons that I here is to help my father's about land disputes and so on in our own family with practicing members of the family in a highly practicing area this is a high where I live bro people don't mess about it's beautiful man it's very very very instructive you know you see women in niqab and burqa everywhere there's a level of haia modesty the way that the men speak and what it's just so nice so far away from how I do it so nice to be reminded of haia and modesty and in this area and everyone's praying and everyone's fasting and everyone's doing everything and the way that they treat each other, cheat one another and they're kind of fraud that they do when it comes to marking land and pushing things in and pushing things out, making another person's land smaller, making yours bigger because people don't go up.

Output: but what about Pakistanis in the country themselves hating their own country and the people because of they so embarrassed and ashamed of the amount of of the amount of fraud and the amount of lying and I here one of the reasons that I here is to help my father's about land disputes and so on in our own family with practicing members of the family in a highly practicing area this is a high where I live bro people don't mess about it's beautiful man it's very very very instructive you know you see women in niqāb and burqa everywhere there's a level of ḥayāʾ modesty the way that the men speak and what it's just so nice so far away from how I do it so nice to be reminded of ḥayāʾ and modesty and in this area and everyone's praying and everyone's fasting and everyone's doing everything and the way that they treat each other, cheat one another and they're kind of fraud that they do when it comes to marking land and pushing things in and pushing things out, making another person's land smaller, making yours bigger because people don't go up.


Input: You know, I went up, I took a picture of it.

Output: You know, I went up, I took a picture of it.


Input: I might even share it just to see how high I went, and I looked down.

Output: I might even share it just to see how high I went, and I looked down.


Input: And the other reason why I went, I'll tell you the reason why I went, because my father can't go, because he's Miscan is over there reading his Quran right now he's too weak to go that high he goes I've never seen it he goes I've never seen it he goes it'd be good for you to see it I go dad are you kidding me in mind he's broken as well so I know I said no no all right so I put on the thingy bro the tourists seen in Pakistan is is it has had lift off bro mashah la lift off everything is now all tourism That's why we're doing Pakistan next year Because Dave now sort of Sort of themselves out You know I went to a hotel I went to a hotel Two days ago for To eat Bro It's a Urthrol themed Hotel But they're so Miscine here You know because they're packs They don't get But they just watched it on PTV Because they dramatized the whole thing You know the K symbol You know the K tribe Obviously if you don't know Urthral you're going to be border city here and you going to be now cursing me for bringing this up but it part of the weave okay it part of the weave yep um the case simple is now the Anpur one will say that I It isn't I-Y-I because there is no I-YI in I about say Turkish but whatever the language is Yep it's a symbol for the Kai tribe Here they've called the hotel IYI Luxury Inn I Y I Luxury Inn It is one hour Distance from where I live In the absolute rural parts Of the mountainous areas Passed a place called Matta And about two, three hours before Kalam And I thought I'd drive down there Bro, I was bamboozled I couldn't believe the size of this hotel And they've made villas, Small kind of villa types of rooms A night Ranges from 10,000 rupees a night Which isn't that much money I know, up to 1,000 a night.

Output: And the other reason why I went, I'll tell you the reason why I went, because my father can't go, because he's mashaʾ-Allāh over there reading his Quran right now he's too weak to go that high he goes I've never seen it he goes I've never seen it he goes it'd be good for you to see it I go dad are you kidding me in mind he's broken as well so I know I said no no all right so I put on the thingy bro the tourists seen in Pakistan is is it has had lift off bro mashāʾ-Allāh lift off everything is now all tourism That's why we're doing Pakistan next year Because Dave now sort of Sort of themselves out You know I went to a hotel I went to a hotel Two days ago for To eat Bro It's a Uṯmānī themed Hotel But they're so muslīmīn here You know because they're pak They don't get But they just watched it on PTV Because they dramatized the whole thing You know the K symbol You know the K tribe Obviously if you don't know Uṯmānī you're going to be border city here and you going to be now cursing me for bringing this up but it part of the weave okay it part of the weave yep um the case simple is now the Anpūr one will say that I It isn't I-Y-I because there is no I-YI in I about say Turkish but whatever the language is Yep it's a symbol for the Kai tribe Here they've called the hotel IYI Luxury Inn I Y I Luxury Inn It is one hour Distance from where I live In the absolute rural parts Of the mountainous areas Passed a place called Matta And about two, three hours before Kalam And I thought I'd drive down there Bro, I was bamboozled I couldn't believe the size of this hotel And they've made villas, Small kind of villa types of rooms A night Ranges from 10,000 rupees a night Which isn't that much money I know, up to 1,000 a night.


Input: One lakh rupees is, I want to say at the moment, about 350 quid, 400 quid, I think.

Output: One lakh rupees is, I want to say at the moment, about 350 quid, 400 quid, I think.


Input: 300 quid, something like that.

Output: 300 quid, something like that.


Input: Yeah, 300.

Output: Yeah, 300.


Input: 300 times 100, 330,000.

Output: 300 times 100, 330,000.


Input: Yeah, about 350,000 a night.

Output: Yeah, about 350,000 a night.


Input: 350 quid a night you know what for I went and saw it I should have taken a picture I did take I took a video I'm going to send a screenshot you know the Kai tribe tents the big fat tents you know the big one that Uttrul sits in and lives in where he's got you know dividing wall to go to the next one next one so I'm talking about the big round one of the blue signs they've set up those and you pay one luck for that one it's got ACs in there and everything and all that kind of stuff all right Bro here All set up for the tourist industry I walked into the restaurant The restaurant has a ceiling of about three meters high You know classy place The food by the way wasn't great But the point was is that the prices were crazy The tourist thing has taken off In such a massive way here Dates are not confirmed for the Pakistan trip But you can assume them To be about July 28-29 Roughly July 28-29 Okay So anyway, the Pakistanis here.

Output: 350 quid a night you know what for I went and saw it I should have taken a picture I did take I took a video I'm going to send a screenshot you know the Kai tribe tents the big fat tents you know the big one that Uṯmānī sits in and lives in where he's got you know dividing wall to go to the next one next one so I'm talking about the big round one of the blue signs they've set up those and you pay one luck for that one it's got ACs in there and everything and all that kind of stuff all right Bro here All set up for the tourist industry I walked into the restaurant The restaurant has a ceiling of about three meters high You know classy place The food by the way wasn't great But the point was is that the prices were crazy The tourist thing has taken off In such a massive way here Dates are not confirmed for the Pakistan trip But you can assume them To be about July 28-29 Roughly July 28-29 Okay So anyway, the Pakistanis here.


Input: So I can understand packs in the west kind of, you know, no, sorry, I can't understand.

Output: So I can understand pak in the west kind of, you know, no, sorry, I can't understand.


Input: I hate that they hate Pakistan.

Output: I hate that they hate Pakistan.


Input: I hate that.

Output: I hate that.


Input: coconuts and all that kind of self-hating, like self-hating juice, self-hating packs.

Output: Coconuts and all that kind of self-hating, like self-hating juice, self-hating packs.


Input: I hate that.

Output: I hate that.


Input: I hate it.

Output: I hate it.


Input: But it's when you come here and you find the packs themselves hate it and hate what happens here.

Output: But it's when you come here and you find the packs themselves hate it and hate what happens here.


Input: And, you know, okay, so now this is a part I'm going to say, which is going to hurt a lot.

Output: And, you know, okay, so now this is a part I'm going to say, which is going to hurt a lot.


Input: This has hurt me a lot the other day.

Output: This has hurt me a lot the other day.


Input: I said to my cousin, let's go and I need to get some cloth.

Output: I said to my cousin, let's go and I need to get some cloth.


Input: He goes, okay, then let's go to see your Sikh friend.

Output: He goes, okay, then let's go to see your Sikh friend.


Input: His name is Gurprit and those that will know you will have seen a Facebook video that I recorded of him a good few years ago.

Output: His name is Gurprit and those that will know you will have seen a Facebook video that I recorded of him a good few years ago.


Input: Proper bug, proper turban, proper practicing Sikh.

Output: Proper bug, proper turban, proper practicing Sikh.


Input: There's always been a traditional, strong, small community of Sikhs and Hindus actually and Jews in the Patan areas.

Output: There's always been a traditional, strong, small community of Sikhs and Hindus actually and Jews in the Patan areas.


Input: Because we are known as Mazhabi people.

Output: Because we are known as Mazhabi people.


Input: Mashebi people means that we protect religion very, very strong, right?

Output: Mashebi people means that we protect religion very, very strong, right?


Input: And we've always kind of had a, you know, it's all tribal based.

Output: And we've always kind of had a, you know, it's all tribal based.


Input: And so we respect kind of honor, tribes, individual people.

Output: And so we respect kind of honor, tribes, individual people.


Input: And they're very, very safe here.

Output: And they're very, very safe here.


Input: They're very proud here.

Output: They're very proud here.


Input: This guy is like more Patan than you've ever seen.

Output: This guy is like more Patan than you've ever seen.


Input: And honestly, I recorded a video of him years ago.

Output: And honestly, I recorded a video of him years ago.


Input: You see him the way he speaks about Allah and his messenger.

Output: You see him the way he speaks about Allah and his messenger.


Input: You know, this morning, and he doesn't pray.

Output: You know, this morning, and he doesn't pray.


Input: And I called him this morning, and his phone was off.

Output: And I called him this morning, and his phone was off.


Input: And I went to see him at 9, 10 o'clock.

Output: And I went to see him at 9, 10 o'clock.


Input: And I said to him, what's happening here, man?

Output: And I said to him, what's happening here, man?


Input: He goes, namar, the munz, or the zikar, or the fikar to him.

Output: He goes, namar, the munz, or the zikar, or the fikar to him.


Input: there he goes he goes I was awake man I turned my why I turned my internet off he goes this is the prayer time zikar time of thinking time you would be shocked you can't understand he wears his he's got his knife there he's got his thing he's there and um he's more Muslim and speaks more Muslim and acts more Muslim than any Muslim that you've met you will not be possibly be able to compute in your head how he's not a Muslim that why is he wearing a turban when he knows about the they obviously they study islam yet in school as well but anyway that put that to the side He goes to me my cousin goes go and see him And I thought for a second and I thought but his shop is quite small He doesn't have that much cloth, more women's dresses and things.

Output: There he goes he goes I was awake man I turned my why I turned my internet off he goes this is the prayer time zikar time of thinking time you would be shocked you can't understand he wears his he's got his knife there he's got his thing he's there and um he's more Muslim and speaks more Muslim and acts more Muslim than any Muslim that you've met you will not be possibly be able to compute in your head how he's not a Muslim that why is he wearing a turban when he knows about the they obviously they study Islam yet in school as well but anyway that put that to the side He goes to me my cousin goes go and see him And I thought for a second and I thought but his shop is quite small He doesn't have that much cloth, more women's dresses and things.


Input: I said, why would I go there for?

Output: I said, why would I go there for?


Input: Wallahi without even a hesitation.

Output: Wallahi without even a hesitation.


Input: He goes, he's the most imman-dard person in all of Mingawara.

Output: He goes, he's the most imman-dard person in all of Mingawara.


Input: He's the most imam-dar.

Output: He's the most imam-dar.


Input: Urdu speakers, can you confirm what does imamadar mean in Urdu?

Output: Urdu speakers, can you confirm what does imamadar mean in Urdu?


Input: okay so I said don't be stupid because there's lots of practicing people in thingy in all of thingy okay honest and trustworthy there you go okay that's what it means in Pashto Imandar he goes he goes he goes Qas someday or is it he goes what do you think I'm playing around with you I ain't got time to play around you said to go to the shop that's the one to go to he's the only one that we can Trust them, all the people know that the seeker is the guy to go to.

Output: okay so I said don't be stupid because there's lots of practicing people in thingy in all of thingy okay honest and trustworthy there you go okay that's what it means in Pashto Imandar he goes he goes he goes Qas someday or is it he goes what do you think I'm playing around with you I ain't got time to play around you said to go to the shop that's the one to go to he's the only one that we can Trust them, all the people know that the seeker is the guy to go to.


Input: The sikkan are the other are the trustworthy ones.

Output: The sikkan are the other are the trustworthy ones.


Input: Iksim by Allah if my heart didn't crack when I heard that statement.

Output: Iksim by Allah if my heart didn't crack when I heard that statement.


Input: I'm not going to be a romantic like the days of Sartanahed crying and thinking about yeah, later and the days of Islam are gone.

Output: I'm not going to be a romantic like the days of Sartanahed crying and thinking about yeah, later and the days of Islam are gone.


Input: I didn't.

Output: I didn't.


Input: But, Allah, my heart so much when I heard that, that in my ears, that how cursed I am, how cursed I am and how cursed we are all, that we live in a time in which the people, the Muslims themselves, say that the trustworthy ones are others than the Muslims.

Output: But, Allah, my heart so much when I heard that, that in my ears, that how cursed I am, how cursed I am and how cursed we are all, that we live in a time in which the people, the Muslims themselves, say that the trustworthy ones are others than the Muslims.


Input: Qasman by Allah, I want you to think about that.

Output: Qasman by Allah, I want you to think about that.


Input: That a person, instead of saying, we are, or I am, or sheikh fulan is, or mowlana, so-and-so is, and whatever, and there are so many scholars in the markets, and there are so many practicing people and hajjis and tabligis and whatever.

Output: That a person, instead of saying, we are, or I am, or sheikh fulan is, or mowlana, so-and-so is, and whatever, and there are so many scholars in the markets, and there are so many practicing people and hajjis and tabligis and whatever.


Input: And there's a consensus amongst the people that we go to the seat, guy for the trustworthiness.

Output: And there's a consensus amongst the people that we go to the seat, guy for the trustworthiness.


Input: Imagine.

Output: Imagine.


Input: So yeah and he was the Catholic going to Why on earth would he become Muslim You might say why is not one giving Tao I speak to him about Islam all the time We laugh joke ban I wonder what the hell are you doing man shut up man Come on but say shahada whatever whatnot He goes nah I believe in all of it And obviously, the Sikh religion, if you've ever studied it, is an interesting one, because it does encompass part of their text.

Output: So yeah and he was the Catholic going to Why on earth would he become Muslim You might say why is not one giving Tao I speak to him about Islam all the time We laugh joke ban I wonder what the hell are you doing man shut up man Come on but say shahada whatever whatnot He goes nah I believe in all of it And obviously, the Sikh religion, if you've ever studied it, is an interesting one, because it does encompass part of their text.


Input: The whole point of the reason why Sikhs, and you think that their religion is it, because they've taken all the best from everybody, and they highly respect Muhammad Sallah, highly respect the Quran.

Output: The whole point of the reason why Sikhs, and you think that their religion is it, because they've taken all the best from everybody, and they highly respect Muhammad ṣallallāhu ʿalayhi wa sallam, highly respect the Quran.


Input: That's the irony.

Output: That's the irony.


Input: So he's like, yeah, I do already.

Output: So he's like, yeah, I do already.


Input: You get what I'm saying?

Output: You get what I'm saying?


Input: So anyway, man, what a point to end on.

Output: So anyway, man, what a point to end on.


Input: Inna to Allahe, and it's a Rajanun.

Output: Inna lillahi wa inna ilayhi rajiʿūn.


Input: So, and walaikom-salam, Aksa.

Output: So, and wa ʿalaykum assalām, Aksa.


Input: What a nice name, Aksa.

Output: What a nice name, Aksa.


Input: Yeah.

Output: Yeah.


Input: And, well, it is heartbreaking.

Output: And, well, it is heartbreaking.


Input: And it's the truth.

Output: And it's the truth.


Input: And I went to him today, and I spent with him nearly 150.

Output: And I went to him today, and I spent with him nearly 150.


Input: quid today and I spent so much to with him the other day as well and the truth is is that I know where they're coming from I trust him to go to another shop and get from them and sell to me take his cut.

Output: quid today and I spent so much to with him the other day as well and the truth is is that I know where they're coming from I trust him to go to another shop and get from them and sell to me take his cut.


Input: J?

Output: J?


Input: Yeah.

Output: Yeah.


Input: Ha, Rustakir, I, huh?

Output: Ha, Rustakir, I, huh?


Input: No, no, no, that, us, no, no, that.

Output: No, no, no, that, us, no, no, that.


Input: No, no, that, I, who's not, who's quark, okay.

Output: No, no, that, I, who's not, who's quark, okay.


Input: No, like a gentakig, like a two-dre-gente, I'll be boughrum.

Output: No, like a gentakig, like a two-dre-gente, I'll be boughrum.


Input: Mom is saying, I've got to eat, you know, rice and meat.

Output: Mom is saying, I've got to eat, you know, rice and meat.


Input: Oh my God.

Output: Oh my God.


Input: Anyway, I make so much do-a for him.

Output: Anyway, I make so much duʿāʾ for him.


Input: He's such a nice guy, Gurkrit, man.

Output: He's such a nice guy, Gurkrit, man.


Input: Gourbri, Sardarji.

Output: Gourbri, Sardarji.


Input: But these are the early azzan.

Output: But these are the early aẓān.


Input: My adan is going to go for in a minute.

Output: My aẓān is going to go for in a minute.


Input: And then I want to also copy them as well, and I think we should call it.

Output: And then I want to also copy them as well, and I think we should call it.


Input: But I just, I think we end on this point that I trusted him.

Output: But I just, I think we end on this point that I trusted him.


Input: him and was happy and I told him I want you to take your cut and I want you to give him his cut and I know that that price would be better than what everyone else is charging me But Allaho I can explain it anymore than that Zara

Output: him and was happy and I told him I want you to take your cut and I want you to give him his cut and I know that that price would be better than what everyone else is charging me But Allah, I can explain it anymore than that zarā.


Input: Actually, that lesson was probably as much as it goes because the scholars haven't discussed it anymore.

Output: Actually, that lesson was probably as much as it goes because the scholars haven't discussed it anymore.


Input: I don't think there's too much significance to it, but the amount of detail that I covered is more than what the books are, because I've never, ever read about that dichotomy.

Output: I don't think there's too much significance to it, but the amount of detail that I covered is more than what the books are, because I've never, ever read about that dichotomy.


Input: Just want you to know.

Output: Just want you to know.


Input: Anyway, Allah amin, may Allah guide him.

Output: Anyway, Allāhumma ʾāmin, may Allah guide him.


Input: And this really, I'm not going to be, I just want it's not that old that old chestnut of moaning about the how rubbish the Muslims are.

Output: And this really, I'm not going to be, I just want it's not that old that old chestnut of moaning about the how rubbish the Muslims are.


Input: I'm telling you firsthand that this is an indictment.

Output: I'm telling you firsthand that this is an indictment.


Input: Wallah, an indictment.

Output: Wallāhi, an indictment.


Input: And it refers to us as well when we're driving and it refers to us when we're speaking to non-Muslims back home in the countries.

Output: And it refers to us as well when we're driving and it refers to us when we're speaking to non-Muslims back home in the countries.


Input: Not just, you know, crapping over the Muslims here.

Output: Not just, you know, crapping over the Muslims here.


Input: I think it's important.

Output: I think it's important.


Input: All right, guys, barak all of you.

Output: All right, guys, barakallāhu fīkum.


Input: And jazakum Allah, Khaira.

Output: And jazaakum Allāhu khayran.


Input: May Allah, subhanu, and Allah, reward all of you for being with me in these lessons.

Output: May Allah, Subḥānahu wa taʿālā, reward all of you for being with me in these lessons.


Input: tough times and duas for all the brothers and sisters and students at Maghrib I hope that none of them ever pause studying catastrophic most of the people are those that don't study and don't do any study outside I want might I'm couldn't get us about but they carried them studying there is a time of fitna and we ask Allah suhā lafia to protect the believers especially the little girl that Allah bring her back here I need to sanity and health mental health and physical health Allah amin and anyone else that's been abused in this way and to protect the believers in general from ever getting abused and to guide those that are in positions of responsibility and to forgive us for our mistakes and protect us in our future to accept it from us what we do and to forgive us for that which we don't barakhala and i'll see you guys in shah all at the new time of 3 p.m next week there'll be plenty of reminders in between subhanna kallah bhamdha shhahdhah ala

Output: tough times and duʿāʾ for all the brothers and sisters and students at Maghrib I hope that none of them ever pause studying catastrophic most of the people are those that don't study and don't do any study outside I want might I'm couldn't get us about but they carried them studying there is a time of fitnah and we ask Allah suḥānahu wa taʿālā to protect the believers especially the little girl that Allah bring her back here I need to sanity and health mental health and physical health Allāhumma ʾāmin and anyone else that's been abused in this way and to protect the believers in general from ever getting abused and to guide those that are in positions of responsibility and to forgive us for our mistakes and protect us in our future to accept it from us what we do and to forgive us for that which we don't barakallāhu fīkum and i'll see you guys in shaʾ Allāh at the new time of 3 p.m next week there'll be plenty of reminders in between Subḥāna-llāhi wa biḥamdihi, ṣubḥāna-llāhi ʿl-ʿaẓīm.


Input: Allah Allah, I'll a unto, and to forgive you, Allah, and I'll beaithu, Allah, and I'maithu. Al-Assalam

Output: Allāhumma ṣalli ʿalā Muḥammadin wa ʿalā āli Muḥammad, Allāhummaghfir lī wa li-wālidayya wa li-jamīʿi-l-muslimīn wa-l-muslimāt wa-l-muʾminīn wa-l-muʾmināt al-aḥyāʾi minhūm wa-l-amwāt.


Input: Al-Assalam a a lot of Allah, and baraka.

Output: As-salāmu ʿalaykum wa-raḥmatullāhi wa-barakātuh.


Input: To who, have a good evening, folks.

Output: To who, have a good evening, folks.


Input: There we go.

Output: There we go.