Prompt:
By-and-by, when we got up, we turned over the truck the gang had stole off of the wreck, and found boots, and blankets, and clothes, and all sorts of other things, and a lot of books, and a spyglass, and three boxes of seegars. We hadn't ever been this rich before in neither of our lives. The seegars was prime. We laid off all the afternoon in the woods talking, and me reading the books, and having a general good time. I told Jim all about what happened inside the wreck and at the ferry-boat, and I said these kinds of things was adventures; but he said he didn't want no more adventures. He said that when I went in the texas and he crawled back to get on the raft and found her gone, he nearly died; because he judged it was all up with him, anyway it could be fixed; for if he didn't get saved he would get drownded; and if he did get saved, whoever saved him would send him back home so as to get the reward, and then Miss Watson would sell him South, sure. Well, he was right; he was most always right; he had an uncommon level head, for a nigger.

I read considerable to Jim about kings and dukes and earls and such, and how gaudy they dressed, and how much style they put on, and called each other your majesty, and your grace, and your lordship, and so on, 'stead of mister; and Jim's eyes bugged out, and he was interested. He says:

"I didn' know dey was so many un um. I hain't hearn 'bout none un um, skasely, but ole King Sollermun, onless you counts dem kings dat's in a pack er k'yards. How much do a king git?"

"Get?" I says; "why, they get a thousand dollars a month if they want it; they can have just as much as they want; everything belongs to them."

"Ain' dat gay? En what dey got to do, Huck?"

"They don't do nothing! Why, how you talk! They just set around."

"No; is dat so?"

"Of course it is. They just set around—except, maybe, when there's a war; then they go to the war. But other times they just lazy around; or go hawking—just hawking and sp— Sh!—d' you hear a noise?"

We skipped out and looked; but it warn't nothing but the flutter of a steamboat's wheel away down, coming around the point; so we come back.

"Yes," says I, "and other times, when things is dull, they fuss with the parlyment; and if everybody don't go just so he whacks their heads off. But mostly they hang round the harem."

"Roun' de which?"

"Harem."

"What's de harem?"

"The place where he keeps his wives. Don't you know about the harem? Solomon had one; he had about a million wives."

"Why, yes, dat's so; I—I'd done forgot it. A harem's a bo'd'n-house, I reck'n. Mos' likely dey has rackety times in de nussery. En I reck'n de wives quarrels considable; en dat 'crease de racket. Yit dey say Sollermun de wises' man dat ever live'. I doan' take no stock in dat. Bekase why: would a wise man want to live in de mids' er sich a blim-blammin' all de time? No—'deed he wouldn't. A wise man 'ud take en buil' a biler-factry; en den he could shet down de biler-factry when he want to res'."

"Well, but he was the wisest man, anyway; because the widow she told me so, her own self."

"I doan k'yer what de widder say, he warn't no wise man nuther. He had some er de dad-fetchedes' ways I ever see. Does you know 'bout dat chile dat he 'uz gwyne to chop in two?"

"Yes, the widow told me all about it."

"Well, den! Warn' dat de beatenes' notion in de worl'? You jes' take en look at it a minute. Dah's de stump, dah—dat's one er de women; heah's you—dat's de yuther one; I's Sollermun; en dish yer dollar bill's

Chosen response: de chile. Bofe un you claims it. What does I do? Does I shin aroun' mongs' de neighbors en fine out which un you de bill do b'long to, en han' it over to de right one, all safe en soun', de way dat anybody dat had any gumption would? No; I take en whack de bill in two, en give half un it to you, en de yuther half to de yuther woman. Dat's de way Sollermun was gwyne to do wid de chile. Now I want to ast you: what's de use er dat half a bill?—can't buy noth'n wid it. En what use is a half a chile? I wouldn' give a dern for a million un um."

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Prompt:
Yes, it is strange how little a while at a time a person can be contented. Only a little while back, when I was riding and suffering, what a heaven this peace, this rest, this sweet serenity in this secluded shady nook by this purling stream would have seemed, where I could keep perfectly comfortable all the time by pouring a dipper of water into my armor now and then; yet already I was getting dissatisfied; partly because I could not light my pipe--for, although I had long ago started a match factory, I had forgotten to bring matches with me--and partly because we had nothing to eat. Here was another illustration of the childlike improvidence of this age and people. A man in armor always trusted to chance for his food on a journey, and would have been scandalized at the idea of hanging a basket of sandwiches on his spear. There was probably not a knight of all the Round Table combination who would not rather have died than been caught carrying such a thing as that on his flagstaff. And yet there could not be anything more sensible. It had been my intention to smuggle a couple of sandwiches into my helmet, but I was interrupted in the act, and had to make an excuse and lay them aside, and a dog got them.

Night approached, and with it a storm. The darkness came on fast. We must camp, of course. I found a good shelter for the demoiselle under a rock, and went off and found another for myself. But I was obliged to remain in my armor, because I could not get it off by myself and yet could not allow Alisande to help, because it would have seemed so like undressing before folk. It would not have amounted to that in reality, because I had clothes on underneath; but the prejudices of one's breeding are not gotten rid of just at a jump, and I knew that when it came to stripping off that bob-tailed iron petticoat I should be embarrassed.

With the storm came a change of weather; and the stronger the wind blew, and the wilder the rain lashed around, the colder and colder it got. Pretty soon, various kinds of bugs and ants and worms and things began to flock in out of the wet and crawl down inside my armor to get warm; and while some of them behaved well enough, and snuggled up amongst my clothes and got quiet, the majority were of a restless, uncomfortable sort, and never stayed still, but went on prowling and hunting for they did not know what; especially the ants, which went tickling along in wearisome procession from one end of me to the other by the hour, and are a kind of creatures which I never wish to sleep with again. It would be my advice to persons situated in this way, to not roll or thrash around, because this excites the interest of all the different sorts of animals and makes every last one of them want to turn out and see what is going on, and this makes things worse than they were before, and of course makes you objurgate harder, too, if you can. Still, if one did not roll and thrash around he would die; so perhaps it is as well to do one way as the other; there is no real choice. Even after I was frozen solid I could still distinguish that tickling, just as a corpse does when he is taking electric treatment. I said I would never wear armor after this trip.

All those trying hours whilst I was frozen and yet was in a living fire, as you may say, on account of that swarm of crawlers, that same unanswerable question kept circling and circling through my tired head: How do people stand this miserable armor? How have they managed to stand it all these generations? How can they sleep at night for dreading the tortures of next day?

When the morning came at last, I was in a bad enough plight: seedy, drowsy, fagged, from want of sleep; weary from thrashing around, famished from long fasting; pining for a bath, and to get rid of the animals; and crippled with rheumatism. And how had it fared with the nobly born, the titled aristocrat, the Demoiselle Alisande la Carteloise? Why, she was as fresh as a squirrel; she had slept like the dead; and as for a bath, probably neither she nor any other noble in the land had ever had one, and so she was not missing it. Measured by modern standards, they were merely modified savages, those people. This noble lady showed no impatience to get to breakfast--and that smacks of the savage, too. On their journeys those Britons were used to long fasts, and knew how to bear them; and also how to freight up against probable fasts before starting, after the style of the Indian and the anaconda. As like as not, Sandy was loaded for a three-day stretch.

We were off before sunrise, Sandy riding and I limping along behind. In half an hour we came upon a group of ragged poor creatures who had assembled to mend the thing which was regarded as a road. They were as humble as animals to me; and when I proposed to breakfast with them, they were so flattered, so overwhelmed by this extraordinary condescension of mine that at first they were not able to believe that I was in earnest. My lady put up her scornful lip and withdrew to one side; she said in their hearing that she would as soon think of eating with the other cattle--a remark which embarrassed these poor devils merely because it referred to them, and not because it insulted or offended them, for it didn't. And yet they were not slaves, not chattels. By a sarcasm of law and phrase they were freemen. Seven-tenths of the free population of the country were of just their class and degree: small "independent" farmers, artisans, etc.; which is to say, they were the nation, the actual Nation; they were about all of it that was useful, or worth saving, or really respect-worthy, and to subtract them would have been to subtract the Nation and leave behind some dregs, some refuse, in the shape of a king, nobility and gentry, idle, unproductive, acquainted mainly with the arts of wasting and destroying, and of no sort of use or value in any rationally constructed world. And yet, by ingenious contrivance, this gilded minority, instead of being in the tail of the procession where it belonged, was marching head up and banners flying, at the other end of it; had elected itself to be the Nation, and these innumerable clams had permitted it so long that they had come at last to accept it as a truth; and not only that, but to believe it right and as it should be. The priests had told their fathers and themselves that this ironical state of things was ordained of God; and so, not reflecting upon how unlike God it would be to amuse himself with sarcasms, and especially such poor transparent ones as this, they had dropped the matter there and become respectfully quiet.

The talk of these meek people had a strange enough sound in a formerly American ear. They were freemen, but they could not leave the estates of their lord or their bishop without his permission; they could not prepare their own bread, but must have their corn ground and their bread baked at his mill and his bakery, and pay roundly for the same; they could not sell a piece of their own property without paying him a handsome percentage of the proceeds, nor buy a piece of somebody else's without remembering him in cash for the privilege; they had to harvest his grain for him gratis, and be ready to come at a moment's notice, leaving their own crop to destruction by the threatened storm; they had to let him plant fruit trees in their fields, and then keep their indignation to themselves when his heedless fruit-gatherers trampled the grain around the trees; they had to smother their anger when his hunting parties galloped through their fields laying waste the result of their patient toil; they were not allowed to keep doves themselves, and when the swarms from my lord's dovecote settled on their crops they must not lose their temper and kill a bird, for awful would the penalty be; when the harvest was at last gathered, then came the procession of robbers to levy their blackmail upon it: first the Church carted off its fat tenth, then the king's commissioner took his twentieth, then my lord's people made a mighty inroad upon the remainder; after which, the skinned freeman had liberty to bestow the remnant in his barn, in case it was worth the trouble; there were taxes, and taxes, and taxes, and more taxes, and taxes again, and yet other taxes--upon this free and independent pauper, but none upon his lord the baron or the bishop, none upon the wasteful nobility or the all-devouring Church; if the baron would sleep unvexed, the freeman must sit up all night after his day's work and whip the ponds to keep the frogs quiet; if the freeman's daughter--but no, that last infamy of monarchical government is unprintable; and finally, if the freeman, grown desperate with his tortures, found his life unendurable under such conditions, and sacrificed it and fled to death for mercy and refuge, the gentle Church condemned him to eternal fire, the gentle law buried him at midnight at the cross-roads with a stake through his back, and his master the baron or the bishop confiscated all his property and turned his widow and his orphans out of doors.

And here were these freemen assembled in the early morning to work on their lord the bishop's road three days each--gratis; every head of a family, and every son of a family, three days each, gratis, and a day or so added for their servants. Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood--one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two "Reigns of Terror," if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the "horrors" of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult,

Chosen response:
cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror --that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.

These poor ostensible freemen who were sharing their breakfast and their talk with me, were as full of humble reverence for their king and Church and nobility as their worst enemy could desire. There was something pitifully ludicrous about it.

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