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  1. The family was quite religious and admired the spirit of simplicity and frugality.
  2. The family was raised to the peerage and the line continues with family name returned to Ashikaga.
  3. The family was ranked as "Hanke," a type of family status in the Court nobility
  4. The family was ranked as "Hanke," a type of family status in the Court nobility, with the top rank attained being the Court Rank, Junior Chief Councillor of State.
  5. The family was ranked as "Hanke," a type of family status in the Court nobility.
  6. The family was ranked as "Urinke," a type of family status in the Court nobility.
  7. The family was ranked as Seiga family, a type of family status in the court nobility.
  8. The family was ranked as a prince after the Meiji Restoration.
  9. The family was ranked as viscount in the Meiji period.
  10. The family was removed from the government post and fled from Kyoto.
  11. The family was restored during the Edo period.
  12. The family was saved, Koremori enters into the priesthood and heads to Mt. Koya.
  13. The family was succeeded by Morimitsu HINONISHI and Sukemune HINONISHI, but, since Tomomitsu, a son of Sukemune died young, this family was discontinued.
  14. The family was taken into the service of Ieyasu TOKUGAWA, who thought highly of the Tatsuke style of artillery.
  15. The family was the 10th generation after Toshishige HOSOKAWA, a child of Mitsunao HOSOKAWA.
  16. The family was the 11th generation after Yukitaka HOSOKAWA, a son of Tatsutaka HOSOKAWA who was the fourth son of Tadaoki.
  17. The family was the legitimate line of the Hosokawa clan, and the family was successively appointed to the post of kanrei in 'Muromachi bakufu,' as well as being hereditary Shugo daimyo in Settsu Province, Tanba Province and so on.
  18. The family was the lord of the Uto Domain of the Kumamoto Domain (Uto City, Kumamoto Prefecture), a branch domain of the Higo Kumamoto Domain, with 30,000 koku.
  19. The family was the lord of the Yatabe Domain in Hitachi Province (Tsukuba City, Ibaraki Prefecture) with 16,000 koku.
  20. The family was the lowest in the order of the Renshigoke (the five houses of the Renshi clan).
  21. The family was the most powerful vassal of the Takeda clan, who belonged to the same family and served as Shugo (provincial constable) of Wakasa Province; therefore, her lineage was a prestigious samurai family.
  22. The family was the ninth generation after Okimoto HOSOKAWA, the second child of Fujitaka HOSOKAWA.
  23. The family was the tozama daimyo (nonhereditary feudal lord).
  24. The family was treated special to successively inherit Jingihaku (the Minister of God) and name themselves as part of the Imperial Family.
  25. The family was treated very well by the Tokugawa family, and, as is well known, became prosperous during the Edo Period.
  26. The family was trusted by Emperor Meiji and Emperor Taisho, they successively held the position of Dai Nihon Agricultural Association and the President of the association of reservists as the leading figure of the Imperial family.
  27. The family went into decline after the death of Aritomi at the end of the Muromachi period after being deprived of rekido, their family business, by the Abe clan, and was discontinued in the Sengoku Period (Period of Warring States).
  28. The family were also related to the Date clan in Sendai.
  29. The family were awarded an earldom on July 7, 1884, and then awarded the title of marquess on January 17, 1888.
  30. The family were court nobility of Kanin-ryu (the Kanin lineage) and Saionji-ryu of the northern House of the Fujiwara clan.
  31. The family whose original forefather is Ujinobu SASAKI who was the forth son and inherited six counties of Takashima, Ika, Azai, Sakata, Inugami and Aichi in Gohoku, north of lake, and Takatsuji KYOGOKU's mansion in Kyoto was later called the Kyogoku clan.
  32. The family's ancestral temple was Jishoin, a subtemple of Shokoku-ji Temple, which was the same as that of its head family, the Katsuranomiya family.
  33. The family's existence can be traced back at least to the period of the Northern and Southern Courts by the documents such as "Sonpi Bunmyaku" (a text compiled in the fourteenth century that records the lineages of the aristocracy).
  34. The family's hereditary stipend during the Edo period was 100 koku.
  35. The family's kamon (crest) was a crane within a circle.
  36. The family's kamon (crest) was hidari mitsudomoe (a counter-clockwise pattern comprising three comma-shaped figures in a circle) (the same as that of the Saionji family).
  37. The family's occupation was sewing kimono (clothes) up to the era of the fifth family head, but since then, the family has been engaged in the production of tea utensils such as shifuku (a pouch to be used for putting in a tea container), fukusa (silk cloth to be used in tea ceremony) and Kakuobi (Japanese belt (obi) for men).
  38. The family's residence was originally located in "Nishiin-san-cho" (Kamigyo Ward, Kyoto City), and the family temple (the family tomb) was the Jofuku-ji Temple.
  39. The family's stage name is Kyoya.
  40. The family's stage name is Otowaya.
  41. The family's style of waka does not stand out next to that of the Nijo family, the main house, or the Kyogoku school (different from the Kyogoku family of bushi).
  42. The family's territory included the Izu-oshima Island; and when MINAMOTO no Tametomo was exiled to the Izu-oshima Island for the commitment to the Hogen War (1156), he was appointed the surveillance.
  43. The family, however, began to show its opposition to the Ashikaga head family (the Kyoto shogunate family whose forefather was Yoshiakira ASHIKAGA) over the shogunate's succession and so on.
  44. The family, in addition, specialized in playing the flute and the procurement of costumes and clothing.
  45. The famine occurred during a period of conflict (Jisho-Juei War), and there remain many historical documents which describe the situation in detail such as the Genpei Seisuiki (The Rise and Decline of the Minamoto and Taira clans) and the Hojoki (An Account of My Hut).
  46. The famine of Yowa
  47. The famine of Yowa was a devastating famine that occurred in 1181.
  48. The famous "Bennonaishi nikki" (The Diary of Bennonaishi) was a piece of work during the first half of that period.
  49. The famous "Mikaeri Bijin zu (Picture of Looking-Back Beauty)," his most important work, is an original drawing.
  50. The famous 'Crow Tengu,' with its bird's beak and wings, is strongly influenced by the shape of an avian Tengu.
  51. The famous 'Doyo No Ushi No Hi' (Midsummer Day of the Ox), occurs in the last month of summer.
  52. The famous 'Hikigi no Saya' held by Rikyu is well-known example of this type of bowl.
  53. The famous 'Taima Mandala' was woven by her with five-colored lotus threads in one night.
  54. The famous 'Yuzen Nagashi' is the process of removing glues and extra dyes in a clean river.
  55. The famous 80-foot statue of Miroku Buddha, in northern India, sheds the light of wisdom on a Buddhist celebration day every month, while the 50-meter great statue of Buddha at Todai-ji Temple has brought benefits to the Japanese people over many decades.
  56. The famous Bando-Heishi clans included the Kamakura, Miura, Chiba, Kazusa, Chichibu, Daijo, Nakamura, Nagao, and Kajiwara.
  57. The famous Einin no Tokuseirei for gokenin (an immediate vasal of the shogunate in the Kamakura and Muromachi through Edo periods) was abolished after a period of one year; however, this order was not abolished as a shield against the 'risk of divine punishment'.
  58. The famous Hyakunin Isshu are as follows.
  59. The famous Kogaki (a small writing specific to each school) for Kanze-ryu school includes 'Saishiki' and 'Ranbyoshi no den'.
  60. The famous Minamoto clans in the Bando (old Kanto) region descended from the Kawachi-Genji included the Nitta, Ashikaga, Satake, Takeda, Ogasawara, and Satomi.
  61. The famous Tsukumo Nasu
  62. The famous Zegaibo Tengu is also of this sort, and its figure can be found in numerous picture scrolls.
  63. The famous actors for Fukashichi include Danjuro the ninth and Shikan NAKAMURA the fourth during the Meiji period, and in this century, Kichiemon NAKAMURA the first, Shoroku ONOE the second and Ganjiro NAKAMURA the second.
  64. The famous actors for Sadaka are Baigyoku NAKAMURA the third and Utaemon NAKAMURA the sixth, and for Daihanji, Nizaemon KATAOKA the eleventh, Kichiemon NAKAMURA the first and Shoroku ONOE the second.
  65. The famous armor 'Genta ga Ubuginu' (Genta's clothes as a newborn) was sometimes used as a proof of being the direct descendant of the Minamoto clan, and there is a view that suggests that Kawachi Genji that passed it down was the direct descendant of the Minamoto clan.
  66. The famous case is tatari caused by SUGAWARA no Michizane (Tenjin) who died in despair.
  67. The famous cherry trees in Mt. Yoshino are also Yamazakura.
  68. The famous concrete examples of 'Leave Asia, enter Europe' were the history of Japanese fashion, the decree banning the wearing of swords and Rokumeikan (a hall used for the accommodation of guests of the government) built in the 1880s.
  69. The famous conferences are as follows.
  70. The famous disputes on the bulletin were as follows.
  71. The famous examples were the Wake clan's Kobun-in, the Fujiwara clan's Kangaku-in, the Tachibana clan's Gakkan-in and the O clan's Shogaku-in.
  72. The famous kaisho other than these were Hosshin-in of Daigoji Temple and Kongorin-in, Jojuin Temple of Daijoin Temple, the residence of Imperial Prince Fushiminomiya Sadafusa, and the residence of Takakuni HOSOKAWA from a later period.
  73. The famous kunoichi group was Arukimiko (traveling shrine maidens), which served Shingen TAKEDA.
  74. The famous legend which produced a proverb "Mokuami" ("Moto no Mokuami") originated from this succession.
  75. The famous lines by Yosaburo at a scene of the mistress' home of Genjidana in the fourth act.
  76. The famous ones were 'Shirahata Ikki' (Uprising of the White Flag) in Musashi Province and 'Musashi hei Ikki' (Musashi Hei Uprising) during the period of the Northern and Southern Courts (Japan) and 'Kikyo Ikki' (Kikyo Uprising) of Mino Province that appeared in "Taiheiki" (The Record of the Great Peace).
  77. The famous places named after Shinden includes Kanda (Chiyoda Ward).
  78. The famous rock garden is surrounded by an earthen wall on the south side of the Hojo.
  79. The famous short sword Atsushi Toshiro is a work known as 'yoroi doshi' that features especially thick layers, with its initial layer exceeding one centimeters in thickness.
  80. The famous shrine located in that location was Ikasuri-jinja Shrine (Its shago [shrine's name] is 'Ikasuri' but it is usually called 'Zama').
  81. The famous story, which has been handed through the years, states that the Kansai Railway Company had a fierce battles against the Government Railway Company to get more passengers.
  82. The fan had thread flowers of pines only.
  83. The fan has a family crest of Ibishi pattern drawn in white color on a gold background, decorated with horizontal stripes called "konoe-biki"on the lower part of the fan.
  84. The fan is so impressive that it is called ogimonogurui (mad fan).
  85. The fan made of cross-grained wood is also held in right hand.
  86. The fans are hand-made in the temple.
  87. The far away places where kosa has been observed include the State of Hawaii and mainland of the United States of America, and Canada.
  88. The fare collection box, the card reader and the numbered ticket issuing machine are all installed beside the door on the left side toward the direction of travel.
  89. The fare is 1,550 yen for one-way.
  90. The fare is 1,750 yen for one-way.
  91. The fare is 2,150 yen for one-way.
  92. The fare is 2,750 yen for one-way.
  93. The fare is 2,900 yen for one-way.
  94. The fare is 3,000 yen for one-way.
  95. The fare is \220, as on other routes of the City bus, and all of the season tickets, and ticket books and one-day cards are usable.
  96. The fare is a flat rate of 100 yen, and there is no discount for the physically disabled, students or children.
  97. The fare is between 150 and 300 yen.
  98. The fare is flat until the taxi runs for a certain distance.
  99. The fare of general taxis consists of the following items.
  100. The fare of this bus service is based on the travel distance, added to the base fare.
  101. The farewell of pedestal
  102. The farewell party was given on that day for Lieutenant Matsuki, who was moving out to Hirosaki Regiment, and participants were saying 'It would be good if the marching troop returned now.'
  103. The farm land was small, and as kubunden (the farm land given to each farmer in the Ritsuryo system), the farm land in Owari Province and Ise Province were allocated to Shima Province.
  104. The farmer made a ship at the request of Raijin, and Raijin, along with the lightning, returned to the sky on the ship.
  105. The farmers grew to distrust ukeoi daikan.
  106. The farmers in the surrounding countryside offered live chickens and, when the festival was over, they released them in front of the Kannon-do of Senso-ji Temple.
  107. The farmers were greatly affected by the Showa Depression in 1930, and the poorly-fed children became a serious social problem in various regions mainly in Tohoku.
  108. The farmers who were skilled at using bows and at riding a horse were gunji, rich and powerful persons, or fushu, descendants of the emishi (people who resided in the northern areas in ancient times) who swore allegiance to the central government and were forced to move to various places throughout the country.
  109. The farming theory of the Jomon period has a long history of study since the Meiji period and the existence of farming is still being debated today.
  110. The farmland on which the taxation was imposed was divided into the unit called myoden (rice field lots in charge of a nominal holder).
  111. The farms were subsequently expanded and treated as important production sites for military supplies.
  112. The farther the position of the lid from the fire is, the better soot can be obtained.
  113. The farthest place of the expansion of Sueki production can be seen at Goshogawara kiln in Tsugaru Plain which was in operation from the end of the ninth century to the tenth century.
  114. The fast-talking and well-educated Kagetoki was trusted by Yoritomo and was used for various tasks, such as the construction of Tsurugaoka-wakamiya Shrine, the supervision of prisoners, and the making of arrangements when Midaidokoro (Shogun's wife) Masako HOJO had a baby.
  115. The fastest route between Nara and downtown Kyoto, as noted above in the section on Keinakita Road of the Keinawa Jidoshado Expressway, is to take Keina Road from the Kizu Interchange to the Tanabe-nishi Interchange and the Daini-Keihan-Doro Bypass.
  116. The fastest speed records in business operation, except those on elevated railways
  117. The fastest train speed in the world, including those in running tests, is 581 km/h recorded by JR maglev trains on the Yamanashi maglev test line.
  118. The fat has a low melting point and melts at normal temperature.
  119. The fates of these former members of the Imperial Family varied thereafter.
  120. The father Kansai was the author of medical book "Keiken Horoku" (55 volumes).
  121. The father and mother: Imperial Prince Fushiminomiya Kuniie and Hiroko TAKATSUKASA
  122. The father and son are so scared that they faint.
  123. The father and son of Tsunekane and Tsunemi were designated to Gonnokami of Suruga Province and Saemon no jo (third-ranked officer of the Left Division of Outer Palace Guards) respectively due to the deserters at the battles by the Emperor Gomurakami of the Southern Court.
  124. The father and son of the Ono insisted on a penalty.
  125. The father and son of the Wakiya family ran away to Mino Province and Owari Province, and finally entered Yoshino.
  126. The father and son rejoice in the reunion and together tread the path of discipline.
  127. The father and son separate with tears in their eyes, and Yoshitomo is willing to take his father.
  128. The father and the son of MAZUME family began to feel out of place and got loose from Shinsengumi at one of these nights.
  129. The father became more angry, and decapitated the horse.
  130. The father feels sad, saying, 'I wish I could exchange their personalities,' and because of their inborn characters the boy is brought up as a 'princess' and the girl is treated as a 'young prince.'
  131. The father felt certain that the poor man he saw by chance was his son and ordered a servant to bring him in, however, his son who knew nothing went away not to be caught.
  132. The father of Actress Yoko KOZAKURA, the wife of Actor Ken UEHARA, was Tomoaki IWAKURA, who came from a branch of the Iwakura family.
  133. The father of Hiroshi KAMAYATSU.
  134. The father of IZAWA confines Shotaro, who doesn't change his behavior at all, in a room.
  135. The father of Jukei (Jusuke HANAYAGI I) and Jukei were once kabuki actors.
  136. The father of KAMO no Yasunori.
  137. The father of Kane KOSUGI and Shane KOSUGI.
  138. The father of Masamune, Terumune DATE was concerned about the future of Masamune, then he invited a Zen priest of the Rinzai sect, Kosai Soitsu for Masamune to teach Buddhism and Sinology with strict instruction.
  139. The father of Masanaga NAITO.
  140. The father of Prince Mayowa was Imperial Prince Okusaka, (Okusaka no Miko; he was a prince of the Emperor Nintoku.)
  141. The father of Prince Ohodo was Wakanuke no Futamata no Miko (a prince of the Emperor Ojin); and the mother of Prince Ohodo was Otohime Mawakahime (also known as Momoshiki no Irobe who was a daughter of Kawamata Nakatsuhiko).
  142. The father of Ryoko MORIYAMA.
  143. The father of Sanekazu was Gyobu no jo Sanemitsu ABO who was drowned in the battle of Uji-gawa River in Jokyu War.
  144. The father of TAIRA no Nobukane, who appeared during the Hogen, Jisho, and Juei Wars.
  145. The father of Takatahime, one of the wives of Emperor Keiko, was said to be ABE no Kogoto; also one of the wives of Emperor Keitai was said to be ABE no Haehime.
  146. The father of Uji no Oigimi, Naka no kimi and Ukifune.
  147. The father of Yamakuma no Okimi was a son of Emperor Tenmu and he had many younger brothers, but he was in obscurity during the reign of Empress Jito because he had few opportunities to play an active part in political affairs (some people believe this was because Empress Jito disliked him).
  148. The father of Yukisada, Yukimune NIKAIDO, was promoted to hikitsukeshu (Coadjustor of the High Court), but he died before his father, Yukitada, in 1286, and after the death of Yukitada, his grandson, Yukisada, became Mandokoro Shitsuji (chief of Mandokoro, the Administrative Board) at the age of 22.
  149. The father of his mother was MUNAKATA no Kimi Tokuzen.
  150. The father of the child who heard this story entered the inside through the dromos with his child on the early morning of May 30 before he went to work, and took photographs of the inside of the stone chamber.
  151. The father of the third Ichizo KATAOKA (1851 -1906) was a painter Kichibe KAMEYA,.
  152. The father was Yukitaka NAWA.
  153. The father, Daizen no suke (Assistant Master of the Office of the Palace Table) Moriyoshi, was praised for the deed of arms by Nobunaga and given the crest of 'swallowtail butterfly,' but the son, Moritomo, was given a crest of 'Gosan no kiri (Paulownia).'
  154. The father, Matsumoto EDA, disappeared shortly after Jokei's birth.
  155. The father-son succession continued until Kinkuni HASHIMOTO, the sixth generation, who did not produce an heir, at which point Kinnatsu HASHIMOTO (1454-1538) was adopted from the Shimizudani family of the same Saionji clan.
  156. The fathers and the sons along with the subordinate people, assets, farmlands and housing lands of the muhon convicts were confiscated.
  157. The fathers, sons, mothers, daughters, wives, and the concubines of the people who failed muhon by lacking ability or power were banished 3,000 ri (one "ri" is approx. 560m in China) away..
  158. The fatty portion is classified into 'Otoro' and 'Chutoro' in accordance with a degree of fat.
  159. The fauna
  160. The fauna in this research forest is as diverse as the flora.
  161. The favor from Yoshimitsu did not weaken until the end of his life and when Emperor Gokomatsu visited Kitayama-dai (Kitayama residence), he performed Noh play with the Emperor in attendance.
  162. The favored method of suicide among Chinese warriors was not by disembowelment but by the slitting of one's own throat using a sword (zi wen) ("Kairyoku Ranshin", Toru KATO, p. 66-72).
  163. The feature is selecting poems from not only chokusen wakashu (anthology of Japanese poetry compiled by Imperial command) but also shisen wakashu (personal collection of poetry) such as "Shoku Shika Wakashu" (The Continued Waka Collection of Verbal Flowers).
  164. The feature of the gusoku was that 'the visor was an article par excellence, which was called 'Tani-ho' and made after the face of Tani, the Dewa no kami.'
  165. The feature of the three portraits, including the unconfirmed portrait of Yoritomo, is its exquisite and realistic drawing style, and it has been evaluated that such style was established when the influence of a realistic portrait style flourished in the Sung China period came to Japan at the end of the 12th century.
  166. The feature of this art was the emphasis on accuracy.
  167. The feature of this ryoge no kan was that the officials could process government affairs for which they were responsible all on their own.
  168. The feature of work is that it extensively incorporates word-of-mouth stories.
  169. The features of Gosyodoki are that things often appeared in dynastic style literature including "Tale of Genji" or Noh such as an ox-drawn coach, a fan, a fence are laid out in seasonal flowers that are delicately described in detail.
  170. The features of Sho Kannon are generally Bosatsu, with one face and two arms as mentioned above, and its Jimotsu (the hand-held attributes of a Buddhist image) is lotus in the left hand, but it is not always uniform.
  171. The features of Yomei-gaku thought can be condensed to the following terms.
  172. The features of Yomeigaku described below are also the result of the above-mentioned reasoning; therefore, there are doubts that these features are the historical and general results of Shushigaku and Yomeigaku.
  173. The features of a Noh dance are the excessive sliding of one's feet along, the peculiar posturing of one's body, and rotary motions.
  174. The features of his face are not so bad in appearance, but he is more simple and inconspicuous than his younger siblings, such as Saimon and Saiki.
  175. The features of this interdisciplinary learning place for the six sects (later turned into the eight sects, including the Shingon sect and the Tendai sect) still remain in Todai-ji Temple even today.
  176. The federation has also held a study meeting and a national conference every year since the founding without missing a single year, and devoted itself to Senchado promotion.
  177. The fee for the geigi's service will be lumped together with that for food and drinks consumed and will be charged by the respective restaurant.
  178. The fee is referred to as 'Gyokudai (time charge for a geisha)' or 'Senko-dai (fee for a geisha's time)' in the Kanto region and 'Hana-dai (fee for a woman's companionship)' in the Kansai region.
  179. The feel of the palace architecture is well preserved, even though there were some changes made when they were converted from a palace to use as a Buddhist temple, changing the roofs from cypress bark to tiles, for example.
  180. The feeling that they did not want to have the peaceful world of Edo (society under a system of national isolation) was disturbing and disruptive, and ultimately it led to the movement for the expulsion of foreigners.
  181. The feelings of Shosho's parents are described in detail in the first half, but are forgotten in the latter half, and the description of the war in Tang is unusually detailed and there is a view that the existing text includes later additions by another person.
  182. The feelings of people of Kyoto City for Sokui no rei
  183. The feelings of surprise which arise from the gap between the recognition and the reality, and it is also an unnatural phenomenon led by the conclusion that the reality was not right unless you don't recognize the gap came from your misunderstanding.
  184. The fellow members under confinement made a written pledge to form a group named Mitategumi and sealed it with their blood.
  185. The female kimono is generally made such that Eri is slightly slid down on the back.
  186. The female rider is required to wear a long dress and a hat with a flower on the breast, and to use a side-saddle, but, at present, that dress is rarely seen.
  187. The female servant brought to Toyotamabime the vessel with the jewel stuck to it, and she explained what happened.
  188. The females of the Niwata family served the Imperial Family and the house of Fushimi no miya for generations, and bore Imperial princes.
  189. The feminine equivalent of Baron is Baroness, and is used for the wife of a Baron or a woman having the title of Baron (female Baron).
  190. The fence and columns supporting the roofs are painted in vermilion colors, as associated with Miyake Hachimangu Shrine.
  191. The fences and poles of the station are painted vermilion in honor of Kurumazaki-jinja Shrine.
  192. The fermentation smells bad but proceeds quickly thanks to the high temperature, so it is said that moto can be made without issue even during summer.
  193. The fermented fish roe resembles natural cheese and is fairly good eating.
  194. The ferryman appears on stage announcing the final ferry service and saying that many will be gathering today for the mass prayer.
  195. The ferryman explains that they are gathered for a mass prayer, and tells her the story of a pitiful child.
  196. The ferryman guides the kyojo to the mound so she can mourn.
  197. The ferryman is moved and kindly lets her on the boat with the following words.
  198. The fertilizer is produced by boiling whale meat, whale bones and whale skins, and then grinding them with a stone mill, and has been used as a marine fertilizer together with the sardine-based fertilizer.
  199. The festival aims to contribute to the community by deepening relationships with the neighboring area and promoting regional development.
  200. The festival beame popular among the general public and reached its present form.
  201. The festival called Dairenzo (literally, big festival. The ancient primordial Japanese word for festival is 'renzo') is held on the third Sunday in April.
  202. The festival called Obon is based in its traditions and style on the ancestor worship of Koshinto, but monks at various temples carry out the ceremonies differently due to the syncretic blending of Shinto and Buddhism, and so the "true" version of such traditions has become unclear.
  203. The festival celebrates a harvest.
  204. The festival centers on a competition in which movies created by students from all over the world are screened.
  205. The festival culture prospered even more during the Edo Period and continued until the early Showa Period (1926 - 1989); there were more than 600 fairs held annually in Tokyo Prefecture before World War II, with two or three held everyday except unlucky days.
  206. The festival day for Oshirasama is called 'meinichi' (anniversary of the death), and it is held on the 16th of January, March, and September of the old lunar calendar.
  207. The festival day is February 5.
  208. The festival day is customarily called "Koozzuitachi (perhaps meaning the first day for ice)" and people eat yuki-mochi (rice cakes imitating lumps of snow).
  209. The festival day is the days including 8 (8th, 18th and 28th) every month.
  210. The festival foods prepared for these occasions were called osechi-ryori.
  211. The festival has been held since 1928 to celebrate the enthronement of Emperor Showa and recreates the Heian period boat trip along Oi-gawa River that flows to Mt. Arashiyama.
  212. The festival involves eight floats of senzairaku, three boats, and one foat of danjiri.
  213. The festival is a memorial service for these stars, praying for happiness of the year and warding off evil, and generally held at the new year in the old calendar (vernal equinox).
  214. The festival is also called the "Gion matsuri Festival of Tanba" and the "Autumn matsuri Festival of Kameoka."
  215. The festival is also one of three major beautiful festivals or three major floats festivals in Japan along with the Takayama Matsuri Festival held in Hida and Chichibu Yomatsuri Festival held in Chichibu City.
  216. The festival is believed to have originated when a fisherwoman named Oben offered abalone as a gift to Yamatohime no mikoto, the fourth Imperial Princess of the eleventh Emperor Suinin, who visited Kuzaki.
  217. The festival is considered originally derived from honoring to the deity of cornor points and boundaries in Sakai to prevent plagues or disasters at gateways to villages, on slopes or peaks, and to pray for safety on the way.
  218. The festival is designated as National Important?Intangible Folk-Cultural?Properties.
  219. The festival is famous for the throngs of visitors who flock to the festival each year.
  220. The festival is held annually in later November for four days at Yoshida-South Campus and Main Campus, both in Yoshida Campus.
  221. The festival is held annually on February 24.
  222. The festival is held around early November which is earlier than 'EVE,' and it is on the same day as the 'Cultural festival for citizens' sponsored by Kyotanabe city.
  223. The festival is held for about one month by the Big Doll Festival Execution Committee and a specified nonprofit corporation called Awa Katsuura Idobata Juku at Ningyo Bunka Koryu Kaikan (Doll Cultural Exchange Hall) in Ikuna, Katsuura-cho.
  224. The festival is held for approximately one month (from March 3 until April 3) in various places in Suzaka City by the 'Execution Committee for Doll Festival in Suzuka Town.'
  225. The festival is held in the night of August 23, every year.
  226. The festival is held in venues described as below.
  227. The festival is held on October 20 and 21 every year.
  228. The festival is held on the night of October 22 every year (the same day as Jidai matsuri (Festival of the Ages)).
  229. The festival is held throughout July and its highlights are: Mikoshi togyo (parade of mikoshi - portable shrines, and priests for the divine spirits in the portable shrine moving to other places from the main shrine); Yamahoko Junko (costumed procession of Gion Festival Floats); and Yoiyama (the eve of the main festival).
  230. The festival is managed by incorporated nonprofit organization 'Nara Tokae no kai (association of Nara Tokae Festival), which is an operating body of the festival.
  231. The festival is sometimes called 'Ogyon' or 'Gion san' depending on the region.
  232. The festival is sometimes held in early August depending on the tidal level.
  233. The festival is thought to have started because the enshrined deities of this shrine are all related to food.
  234. The festival lasts until 10 p.m. on June 5 and has night stalls.
  235. The festival of love at Akomachi, Inariyama: people prayed to a fox which became a follower of the Inari gracious god in the Fushimi Inaritaisha Shrine for getting love of men, brandishing dried bonito likened to an erect penis.
  236. The festival of the shrine is held on May 3, and it is called Ogi Festival.
  237. The festival starts from midnight on December 17 and the prince goes back until midnight on December 18.
  238. The festival starts on October 15, with the Sanyaku Senjosai ceremony (whereby the roles in the procession are declared), and ends with the closing ceremony held on October 23.
  239. The festival that is held in Katae District, Mihonoseki-cho, Matsue City, Shimane Prefecture.
  240. The festival was adopted as a stage for the novel, "Kami no hi" (fire of god) by Kaoru TAKAMURA.
  241. The festival was also commonly known as the "Tane morai-matsuri Festival."
  242. The festival was celebrated by several events such as erecting three stone tablets inscribed with a haiku, republishing related books and holding a commemorative haiku convention.
  243. The festival was held on U no hi (the day of rabbit) in November.
  244. The festival was once called the Gion Goryoe (an attempt to secure protection from the plague of Gionsha, or Yasaka-jinja Shrine).
  245. The festival will be held in Kurume City in 2008.
  246. The feud of Date clan (between the Sendai and Uwajima Domains) in 1749 is well known.
  247. The feud of the Ukita family
  248. The feud surfaced among the reform group, Naikyoku (intra-ministerial bureau) with authoritative power, and his father Kocho (A time known as the Ohigashi-sodo Strife).
  249. The feudal government had the authority to assign Jito in Kanto goseibaichi (provinces, manors and provincial lands where the shogun families of Kamakura bakufu possess the power to appoint/dismiss Jito).
  250. The feudal items are vaguely defined as "emperor's seal" '璽' (read as "ji"), "imperial seal" '璽符' (read as "jifu"), and "imperial seal" '璽印' (read as "inji").
  251. The feudal lord granted food, farm implements and seeds to peasants and made them cultivate the farmland.
  252. The feudal lords did not rule a village jointly, but each one had his own designated area of control.
  253. The feudal lords instead enshrined the guardian gods of the lands to protect their manors from wars and disasters.
  254. The feudal lords who had received much larger amounts of land and came from a different place usually hired many of the former local vassals because they had problems filling the ranks.
  255. The feudal period ended, and in 1885, the then Monbukyo (chief of Ministry of Education), Arinori MORI, issued an order to restrict Confucian ethics education.
  256. The feudal political system during the Edo period was organized and maintained based on the stipend system in which a domain lord gave hereditary stipends to his vassals, but even after the Meiji period, this hereditary stipend was succeeded as Karoku and paid to samurai warriors.
  257. The feudal retainer of the status who was designated kyujin was from the families which were generally called 'lower of the upper' in the Edo period.
  258. The feudal retainer who was designated as higher-ranked than kyujin had a status called Kakaku (family status) and usually not called kyujin.
  259. The feudal retainers of the Saga clan reported it to their Lord upon return and in February, 1855, two years thereafter, Saga clan completed a model steam locomotive.
  260. The feudal system collapsed at the beginning of the Meiji period, and each school protected by a clan became financially unstable.
  261. The feuds that broke out in the Kaga, Fukuoka and Date domains had the combination of a number of such causes.
  262. The fief in Tosa was inherited by his heir Yorizane.
  263. The fief in Uda County in Yamato Province, which had been assigned to Nobukatsu as a substantial retirement stipend, was inherited by his fifth son, Takanaga Oda.
  264. The fief was reduced to about 700 koku due to subdivision of the domain.
  265. The field 'Permanent Address' on their drivers' licenses show 'Japan,' just as the country of origin is displayed in licenses of foreign residents in Japan.
  266. The field army, however, suffered widespread damage such as malaria infection because of the poor sanitary condition and the urgent solution was required.
  267. The field for which the prize is awarded changes every year, with the prize being awarded to each of the four respective fields once every four years.
  268. The field fortification, which was unusual at that time and which is itself an important historical fact, was something that the Takeda forces experienced for the first time.
  269. The field of Shizen-ei emerged when Shakai-ei started to become popular after World War II.
  270. The field of performance of the bushi after the Edo period moved from military affairs to culture.
  271. The field was originally covered with grass, but in 2005 autumn it was recovered with long pile artificial grass.
  272. The field: Long pile artificial grass
  273. The fields (of rice and other crops) which made up the shoens included the land from the Emperor, the new rice field, the land by purchase or by pawning or donation and also land acquired by robbery with violence and so on.
  274. The fields covered by this category include the four fields of "Biological Sciences," "Mathematical Sciences," "Earth and Planetary Sciences, Astronomy and Astrophysics," and "Life Sciences."
  275. The fields covered by this category include the four fields of 'Music,' 'Fine Art,' 'Film and the Dramatic Arts,' and 'Philosophy/Theory.'
  276. The fierce battle resulted in four deaths of Tenguto members and 36 deaths of the army of Takasaki Domain, which withdrawn (the battle of Shimonita).
  277. The fierce fighting resumed, and Tametomo, whose force was very small, briefly pulled his soldiers back inside the gate, but Yoshitomo's forces only continued to press their attack.
  278. The fierceness of the battle of Tabaru Slope can be understood from the fact that 11 out of 30 platoon leaders of the government army were killed.
  279. The fifteenth (a marquis): Yorimichi TOKUGAWA (adopted from the Tayasu Tokugawa Family; his wife was a daughter of the thirteenth lord Iemochi TOKUGAWA)
  280. The fifteenth (the lord of the domain): Mochinaga (adopted; a son of the eleventh lord from of Takasu Domain, a branch domain of Owari; a biological younger brother of the fourteenth lord, Yoshikatsu)
  281. The fifteenth Goeika (hymn in praise of Buddha).
  282. The fifteenth Kichizaemon RAKU (1949-), present leader.
  283. The fifteenth chief Sabah (current Emir): Jabir line
  284. The fifteenth chief priest, Jonyo (1641-1694): passed over in 1679.
  285. The fifteenth daughter
  286. The fifteenth family head: Narimasa TOKUGAWA
  287. The fifteenth generation, Emperor Ojin
  288. The fifteenth letter of the fourth collection 'oozakakonryu'
  289. The fifteenth series of the Shinshicho (1950-1958)
  290. The fifteenth shogun Yoshinobu TOKUGAWA was of the Mito family, but he became a member of the shogun family after being adopted into the Hitotsubashi-Tokugawa family, one of Gosankyo.
  291. The fifteenth volume
  292. The fifth (the lord of the domain): Gorota TOKUGAWA
  293. The fifth (the lord of the domain): Munemoto TOKUGAWA (his posthumous title: 良公)
  294. The fifth (the lord of the domain): Yoshimune TOKUGAWA
  295. The fifth Aomori Regiment recorded that the temperature in the mountain on which the troop got lost was lower than -20 degrees Celsius, though it's not clear because the hospital corpsman who was in charge of observations died before leaving a record.
  296. The fifth Chikusen (1934-), the current head
  297. The fifth Dohachi (1869-1914)
  298. The fifth Hanshiro (1778 - 1825, go: Shinjo, Renjo)
  299. The fifth Ichizo KATAOKA (1916 - 1991) was the oldest son of the fourth.
  300. The fifth Ichizo KATAOKA.
  301. The fifth Kamakura kubo: Nariuji ASHIKAGA 1449-1455; moved to Furukawa, Shimousa Province in 1455 and became Koga kubo.
  302. The fifth Kankuro NAKAMURA
  303. The fifth Kijin: Byakudo-shin God
  304. The fifth Kikunojo SEGAWA
  305. The fifth Kinnikuman movie, "Kinnikuman Hour of Triumph! Seigi Choujin," has Shuten Doji as the ancestor of an Evil Lord.
  306. The fifth Mannojo NOMURA (August 9, 1959-June 10, 2004): real name, Kosuke.
  307. The fifth Manzo NOMURA (retirement name: the first Mansai NOMURA) (August 16, 1862-January 14, 1938): childhood name, Ryokichi.
  308. The fifth Osaka Exhibition revealed its negative side of 'point of view of Imperialism'.
  309. The fifth Prince Michihisa was the first prince of Prince Naruhisa.
  310. The fifth Princess: Imperial Princess Ariko
  311. The fifth Seii Taishogun (literally, "great general who subdues the barbarians") of the Edo bakufu.
  312. The fifth Shikan NAKAMURA: An adopted son of the fourth.
  313. The fifth Shogun Tsunayoshi TOKUGAWA visited his Edo hantei (residence maintained by a daimyo in Edo) on April 11, 1708.
  314. The fifth Shogun Tsunayoshi TOKUGAWA's real mother, Keishoin was the best example and she was granted juichii (Junior First Rank) during her lifetime as the first female of all time other than the females in the noble court.
  315. The fifth Shogun, Tsunayoshi TOKUGAWA, abolished Taka-gari, step-by-step, by 'Shorui-Awaremi-no-rei,' ordinances for animal protection, but it was revived in the era of the eighth Shogun, Yoshimune TOKUGAWA.
  316. The fifth Sonyu RAKU (1664-1716)
  317. The fifth Tsuneichi MASAOKA made it to Kyoto and became a disciple of Sen Soshitsu Sado (tea ceremony).
  318. The fifth Ushinosuke ONOE, the seventh Kikugoro ONOE.
  319. The fifth Utaemon NAKAMURA (February 14, 1866 - September 12, 1940) was a kabuki actor who was active in the Meiji period and the Taisho period and the prewar period of the Showa period.
  320. The fifth act: Yasui Woods 'Michiyuki Imose no Hashirigaki' (scribble)
  321. The fifth addendum to chapter eight in the first volume of the "Nihonshoki" mentions Oyatsu-hime in the following passage.
  322. The fifth addendum to chapter eight in the first volume of the "Nihonshoki" mentions Tsumatsu-hime in the following passage.
  323. The fifth and final battle of Kawanakajima was fought in 1564, and is also called the confrontation at Shiozaki.
  324. The fifth and most recent Kyoto Intercollegiate Festa was held on October 6 and 7, 2007 and marked a record high of 215,500 visitors for the two days (according to the organizer's).
  325. The fifth and sixth lines of Japanese syllabary
  326. The fifth and sixth lords of the domain also held important positions in the Shogunate, with Hidemochi KOIDE, the fifth lord serving in the same three positions as Hidesada, and Hidetsune KOIDE, the sixth lord, holding the position of sobajan.
  327. The fifth battle
  328. The fifth battle of Kawanakajima: in 1564
  329. The fifth book was published in 1891 after the inauguration of the Imperial Diet, and the sixth through eighth book which concluded Kajin no Kigu were subsequently published after the Sino-Japanese War in 1897.
  330. The fifth chapter (Jonenhoho) explains the methodology of Buddhist invocation and ascetic practices.
  331. The fifth chapter: 'Maihime' (The Dancing Girl), 22 poems
  332. The fifth checkpoint: The junction of Shirakawa-dori Street and Kitaoji-dori Street (17.3 km)
  333. The fifth chief priest, Shakunyo (1350-1393): Succeeded in 1390
  334. The fifth chief: Ryoshin TAKADA
  335. The fifth comment was found in 'Asia to Nihon' (Asia and Japan) ("Asia no Naka no Nihon" [Japan in Asia], published by Chuo Koronsha) by geographer Koji IIZUKA in June, 1960.
  336. The fifth conference (2001) Negami-machi, Ishikawa Prefecture (present Nomi City)
  337. The fifth criticism points out that in Emperor Koko's edict upon enthronement there is a descriptions that says 'the faculty of Imperial Sun Succession (Amatsuhitsugi) to the Imperial Throne (Takamikura) is 'the law established for the first time' by Emperor Tenchi.
  338. The fifth daughter of FUJIWARA no Michinaga.
  339. The fifth daughter: Masako (married Kenwa KANNA)
  340. The fifth day (January 27)
  341. The fifth disciple: Shingyo
  342. The fifth eye doctor Motoyasu settled down in Osaka Prefecture winning fame as a highly skilled Confucian and a doctor.
  343. The fifth family head of the Arisugawanomiya family.
  344. The fifth family head of the Fushiminomiya family
  345. The fifth family head of the Ijuin clan.
  346. The fifth family head of the Tetsunojo KANZE family, and his name was Kiyohisa.
  347. The fifth family head of the lineage of the Soma clan of Mutsu Province.
  348. The fifth family head, Okinori HOSOKAWA cooperated with Shigekata HOSOKAWA of Honpan (the original domain) for the reformation of domain duties such as the foundation of the han school, Onchikan, and the farmland irrigation and the encouragement of new industries of local productions.
  349. The fifth family head, Yoritsuna UTSUNOMIYA (FUJIWARA no Yoritsuna) was a warrior who had a great achievement in the subjugation of the Oshu-Fujiwara clan, but he was suspected of rebellion by the Kamakura bakufu (Japanese feudal government headed by a shogun).
  350. The fifth fierce god: Katsumataijin
  351. The fifth generation
  352. The fifth generation of the Aoyama family in the Gujo Domain.
  353. The fifth generation was Maibara Dairyu SAKURAGAWA
  354. The fifth generation, Emperor Kosho
  355. The fifth group, which has "Fujino Orai" as an example, includes titles with sentences not only from letters but also from other documents such as official papers.
  356. The fifth head of the Kitashirakawanomiya family
  357. The fifth head of the Kutsuki family in the Fukuchiyama Domain.
  358. The fifth head of the Shimazu soke (the head family), and the first son (1322 - 1340) of Sadahisa SHIMAZU.
  359. The fifth head of the family (school): KOSE no Hirotaka (広貴) (Note that Hirotaka may also be written in different kanji as 弘高 or 広高).
  360. The fifth head of the family Mitsuzane TOYAMA was adopted from the Karasumaru family.
  361. The fifth head of the family, Genishiro YOSHIMURA, successfully realized brewing of seishu free of salicylic acid as a forerunner in the sake brewing business.
  362. The fifth head of the family: Joeki (also known as 頼重・源吉 and Kichiemon, 1724 - 1791)
  363. The fifth head of the school: Yachiyo INOUE V
  364. The fifth head, Genichiro YOSHIMURA, took the position of president of the company.
  365. The fifth head, Kenji TAKENAKA
  366. The fifth head, Soken NAKATA, was an adopted son who came from the Tsuji clan of Katata, Omi Province, and as he had many Monjin he dominated the tea ceremony community of Kyoto at the end of the Edo period.
  367. The fifth is that dotaku were used as an appointment letter instead of mirrors in the times when characters were not established yet.
  368. The fifth is the Nojikubo-kofun Tumulus (Shirakawa City, Fukushima Prefecture; the end of the seventh century to the early eighth century) found in 2008.
  369. The fifth issho in the same section says as follows.
  370. The fifth kubo, Nariuji ASHIKAGA competing with Muromachi bakufu ran away to Koga of the Province of Shimousa (Koga City, Ibaraki Prefecture) in 1455 and, since then, became Kogakubo (descendants of one of the Ashikaga families that held the office of the Kanto district administrator).
  371. The fifth letter of the fourth collection 'chukoirai'
  372. The fifth lord of Miyazu Domain, Tango Province.
  373. The fifth lord, Sadanari KATAGIRI, was charged for his failure by the bakufu (Japanese feudal government headed by a shogun).
  374. The fifth place
  375. The fifth prince: Gono Miya
  376. The fifth production, "Suronin" (Masterless Samurai), originally scripted and directed by Shiba, was filmed at Shochiku Kyoto Studio in Kyoto.
  377. The fifth rank of Kamakura Gozan (Five) Temples
  378. The fifth rank: The Kishu Tokugawa family in Kishu Domain
  379. The fifth regent Tokiyori HOJO got through this crisis by exiling the fifth Shogun Yoritsugu and setting up the Imperial Prince Munetaka as the sixth Shogun (Miyashogun (shogun from the Imperial Court)).
  380. The fifth section
  381. The fifth section: The story of the birth of mountains, rivers, grasses, trees, month and dates (kamiumi (bearing gods between Izanagi and Izanami)) after kuni-umi
  382. The fifth sereis of the Shinshicho (1918-1919)
  383. The fifth son MINAMOTO no Tameyoshi, Rokujo no Hangan.
  384. The fifth son of Tadayuki SAKAI, the tenth lord of the domain.
  385. The fifth son of Yoshitada: MINAMOTO no Yoshikatsu
  386. The fifth son, Takanaga ODA, became a daimyo of the Uda-Matsuyama Domain in Yamato no kuni, and later Kaibara Domain of Tanba Province.
  387. The fifth son: MINAMOTO no Yoshitoki
  388. The fifth son: SHO Shu (Tamagusuku Sho-shu, adopted by Tamagusuku-udun [the honorific title of Tamagusuku Aji])
  389. The fifth story above ground was octagonal, carrying the sixth story, a lookout tower with a square ground plan and Hogyo roof (pyramid style roof).
  390. The fifth story above ground was octagonal, carrying the sixth story, a lookout tower with a square ground plan, veranda and balustrade, which is believed to be similar to the castle tower of Kumamoto-jo Castle.
  391. The fifth story above ground was octagonal, modeled after Yumedono (Hall of Dreams).
  392. The fifth temple of the Kyoto 13 Buddha Sacred Sites pilgrimage
  393. The fifth temporary teacher training school, Tokyo School of Foreign language
  394. The fifth theory is that Kokai, the plain of later the Yamato basin and the vicinity of Mt. Miwa were named Ashiharamizuho no kuni, and present-day around Kashihara was named Ashiwara no nakatsukuni or 葦原中国 in Japanese.
  395. The fifth volume
  396. The fifth volume expounds on lunar mansion fortune-telling, which is a part of esoteric astrology.
  397. The fifth volume of "Manyoshu" (The Collection of Ten Thousand Leaves) says people had sumo tournaments on May 1, 730, and on July 29 of the following year (731).
  398. The fifth volume: She travels to Itsukushima, and the Cloistered Emperor Gofukakusa dies.
  399. The fifth was succeeded to by a daughter of the third.
  400. The fifth, Michinoshi.
  401. The fifth, Tadaaki MIZUNO (He was adopted from a branch family of the Mizuno clan. He was Sadakatsu's grandson.)
  402. The fiftieth volume of the Zoitsu Agon-kyo Sutra
  403. The fifty-first Emperor, Heijo had executed Senso prior to the enthronement, and then the coronation followed.
  404. The fifty-seventh minister, Sadamasa KAZANIN, is painted in the lower right of the last page (the first row consists of 29 ministers, including FUJIWARA no Tadamichi, and the second row consists of 28 ministers).
  405. The fight was settled through the efforts of Yoshitsune and Yoshiyasu; however, Yoritomo became very angry about it since he thought minor samurai like Yoshimori must not have been arrogant, and it made Yoshitsune's position much worse.
  406. The fights this time were hand-to-hand ones with swords based in trenches.
  407. The fights with the Yoshioka have been very famous and adapted to many novels and other entertainment.
  408. The figure as of the last days of the Tokugawa shogunate
  409. The figure fills the whole screen without any background painting.
  410. The figure in parentheses shows the operating distance from the starting point.
  411. The figure is extraordinary low compared with the whole of Asia as well as developed countries mainly in Europe and the United States, and those involved in Christianity in Japan once described this situation as "the wall of one percent."
  412. The figure is nearly the same as an individual Bishamonten statue but often has a pagoda in one hand.
  413. The figure of Ashura is often represented in Buddhist statuary with three faces and six arms.
  414. The figure of Frankie SAKAI in this film when he delivered two bottles of milk at once wearing white overalls and gun belt (which brought back memories of Nakahira's style during his assistant director stage) became legendary.
  415. The figure of Greece is from the document submitted in 2006.
  416. The figure of Taiji played an important role in forming Sung-period neo-Confucianism, which was refined, later becoming Shushigaku (Neo-Confucianism).
  417. The figured brocade of Taima Mandala: it is 'Konpon Mandala' mentioned in the section of 'Taima Mandala and a legend of Chujo Hime.'
  418. The figures exclude persons belonging to the samurai class, the aristocracy and the discriminated class who were excluded in the survey.
  419. The figures in Kanchi-in Temple were originally in Ansho-ji Temple (Kyoto City) and (Yamashina Ward Kyoto City).
  420. The figures in brackets give the date of the mintage, the total amount of the mintage and silver content percentage (standards).
  421. The figures in brackets indicate the date of the mintage and silver content percentage (standards).
  422. The figures in brackets show the operation distance from Kyoto Station.
  423. The figures in brackets show the operation distance from the station of origin.
  424. The figures in it, including Yoshitsune, his retainers, and other characters, often reveal their emotions, and are described in a very vivid manner.
  425. The figures in the emakimono (picture scroll) such as "Genji monogatari emaki" (The Tale of Genji Picture Scrolls), "Nenju gyoji emaki" (Picture Scroll of the Annual Rites and Ceremonies), and "Ban dainagon emaki" (Ban Major Counselor Picture Scrolls) are important materials to learn about the Japanese costume during the Heian period.
  426. The figures in the parentheses indicate the number of Nohgakushi who are on the list of members of the Nohgaku Performer's Association in 2005.
  427. The figures of Hokkai, Kongo, Hoko, Renge and Goyo sit on a lotus pedestal on top of a horse, lion, elephant, golden bird and peacock, respectively.
  428. The figures of population for 1738 and 1743 in the "Nanboku ryo machibugyo rencho shojo" (the joint report by the Minami and Kita town magistrates) seem to be erroneous, but they are included herein in italics for reference.
  429. The figures of the wind god and the thunder god are not at the very corners of screens, but are placed so that the overall images of the gods may fit into the screens.
  430. The file was in a state of chaos.
  431. The fillet finishing this process is called 'arabushi,' which is the material of so-called 'hanakatsuo.'
  432. The fillet is smoke-dried.
  433. The fillet shaved of its surface dirt (called "hadakabushi") is drained, and then it's dried in the sun.
  434. The fillet's weight becomes less than 20% of what it was before processing, and this process completes the production of 'karebushi.'
  435. The fillets, upon being removed from the pot, are scaled, and the fat and bones are removed from them.
  436. The filling is white bean paste, but syrup for stewing chestnuts or chestnuts themselves are used for it.
  437. The film "Chigo no kenpo" (swordsmanship of a young man) whose main character was performed by Chojiro HAYASHI (the future Kazuo HASEGAWA) became a mega hit in 1927.
  438. The film "Kichigai Buraku" (The Unbalanced Wheel) (1957) was banned from release mainly due to its title (however, it is shown at theaters for retrospective screenings).
  439. The film "Nijushi no hitomi" (Twenty-Four Eyes) won the Blue Ribbon Prize, the Golden Globe Award for best foreign language film, etc. in 1954.
  440. The film actors Tamao NAKAMURA and Shintaro KATSU reportedly said to each other, "Let's build a tomb in Kameoka and come back together some day," in reference to giving their children a home town.
  441. The film attracted the attention of Japanese film critics and received rave reviews.
  442. The film beautifully embodies KUROSAWA's expressive technique while he is in his prime.
  443. The film became his best-known work.
  444. The film cost an all-time high of 4.5 billion yen to produce.
  445. The film director Shoichi SHIMAZU is his biological son.
  446. The film director Yoichi USHIHARA was his biological son.
  447. The film director Yoshitaro NOMURA was his son.
  448. The film director, Toshizo KINUGASA, is his younger brother.
  449. The film directors from the so-called 'Ichikawa-gumi' includes Kengo FURUSAWA, Koji HASHIMOTO, Masaaki TEZUKA in Toho, Toshio MASUDA, and Mio EZAKI in Nikkatsu and Yasuzo MASUMURA, Tokuzo TANAKA, and Kazuo IKEHIRO in Daiei.
  450. The film he took in the same year, "Shonen Kawachi ondotori monogatari" (teenage folk dancer and singer of Kawachi City, Osaka Prefecture) (the biography of Kikusuimaru KAWACHIYA in his teenage years)became his last work.
  451. The film is released in 261 movie theaters throughout Japan.
  452. The film made him a star at twenty-one.
  453. The film making industry in Hollywood was in the early days of its development, and the movies starring the comedians such as Charles Chaplin and Buster Keaton and actresses including Greta Garbo and Marlene Dietrich were put on the screen and entertained people.
  454. The film marked the start of Tokuma's large-scale film productions, in the vein of the production approach taken in the past by Masaichi NAGATA.
  455. The film portrayed the US-Japan trade negotiations that took place at the end of the Edo Period.
  456. The film premieres at the Tokyo Koseinenkin Kaikan in Shinjuku.
  457. The film prior to the revision does not exist.
  458. The film produced for the 1932 New Year movie season was "Tsukigata Hanpeita" (Hanpeita TSUKIGATA) which was directed by Bando using the assumed name, 'Shuntaro OKAYAMA' again.
  459. The film program released on April 4, 1924 at Asakusa Daitokyo was a spree of short films directed by Futagawa, Inoue and Goto and scripted by Rokuhei SUSUKITA.
  460. The film received award for Achievement in costume design (to Sanzo WADA) and honorary award in the Academy Awards in the United States, and Grand Prix in the Cannes International Film Festival.
  461. The film received critical acclaim as one of the finest realist film.
  462. The film stars Oscar-winner William Hurt.
  463. The film studio was expanded in 1933, then in April of 1935 a new studio was built in Uzumasa and turned into 'Arashi Kanjuro Productions' Uzumasa Studio.'
  464. The film was a huge production with fifteen reels and was released on the same day as Makino Omuro's film "Hanashi", directed by Teinosuke KINUGASA, on November 14, 1926.
  465. The film was called "Tenka Taiheiki," written by Mansaku ITAMI and directed by Hiroshi Inagaki.
  466. The film was directed by Rob MARSHALL, starring Ziyi ZHANG in a leading role.
  468. The film was distributed and release by Daikatsu, which had become an entertainment company, on May 27 of the same year and became a major hit.
  469. The film was distributed by Daiei and opened to the public on September 16.
  470. The film was reappraised to be Japan's first avant-garde film influenced by the neo-perceptionist writers of the time such as Riichi YOKOMITSU and Yasunari KAWABATA.
  471. The film was released at 'Kinki-kan Theater' in Kanda, etc. on September 17 of the same year.
  472. The film was released on December 24 of the same year together with the contemporary drama "Ane", a film produced by Shinko Kinema and directed by Sadae TAKAMI.
  473. The film was released on October 15, 1935.
  474. The film which, based on extensive research, claimed a wrongful conviction case had a huge impact on the society, and it was praised as one of his greatest films during the movement of independent production companies.
  475. The film won the Grand Prix at the Cannes International Film Festival.
  476. The film, unreleased during his lifetime due to conditions at the production company, was shown for the first time in a special showing titled 'Tai KATO, Man and Woman, the Aesthetics of Feeling' which was held at the Eurospace theater in 1994.
  477. The filming of his next work scripted by Yoda "Osaka monogatari," however, had already begun.
  478. The finacial basis of kuge in its formative period depended on the right to collect land tax from shoen (manor) and koryo (public land).
  479. The final 17th act in "Rishu-kyo" is called 'Poem of One Hundred Characters,' constituting the central part in the scriptures.
  480. The final authoritative edition of the study of the Jinshin War in the Edo period is said to be "Nagara no Yamakaze" (The Mountain Wind of Nagara: a detailed commentary on Chronicles of Japan) written by Nobutomo BAN.
  481. The final castellan of Momi Castle was Tsunatoshi MOMI, who was still in his twenties at the time of his position.
  482. The final clockwise bound of the day departs from JR Matsui Yamate at 14:30.
  483. The final compilation of rules and customs was called 'Gishiki.'
  484. The final day of Kechigan is called Mangan.
  485. The final day of operation was November 26, 2000.
  486. The final decision was made.
  487. The final decisive battle, the battle of Seta in August 23, Akae went into the battle with Prince Otomo (Emperor Kobun),but he was defeated and escaped.
  488. The final documented performance of 'Uzagaku' was in 1888 in the presence of Hirobumi ITO.
  489. The final edition was better in that it proposed a more genuine interpretation of the poem and was precise based on the documents.
  490. The final films shot at the studio were "Karasu-gumi" (Crow Brigade) Part One and Part Two, directed by Minoru INUZUKA.
  491. The final game of the All Japan High School Soccer Tournament has been held on Coming-of-Age Day since fiscal year 2002 (calendar year 2003).
  492. The final misoka, that is, the final day of the year is called 'Omisoka' or 'Otsugomori.'
  493. The final number of comrades that stayed in the group was 47.
  494. The final products include the shape of the filet half or pieces cut a few cm wide that can easily eaten.
  495. The final rank he achieved was Jushiinoge (Junior Fourth Rank, Lower Grade) in the post of Hitachi no kuni no kami (the governor of Hitachi Province).
  496. The final result was the completion of Taiho Ritsuryo.
  497. The final section was completed in 1963, with the whole project taking 65 years to complete.
  498. The final three bouts on the senshuraku day are named lika that.
  499. The finale comes with a medley of cheerleading club songs of universities which join in K.K.D.R.UNIV. Cheerleader Union.
  500. The financial and military foundation established by Tadamori was passed on to TAIRA no Kiyomori.
  501. The financial system was also revised, changing the currency system of the Shogunate period and adopting the "yen"as the currency unit in 1871 (refer to the article of the "New Currency Regulation").
  502. The findings of evacuations showed that the kondo of Yamada-dera Temple had a unique floor plan.
  503. The findings of excavations and the chronology of unearthed old roof-tiles indicate that the above details of the founding of the temple are believed to be generally true.
  504. The findings of this report were reflected by the previously mentioned Pollen Source Countermeasure Project.
  505. The fine Rengeza has a flowery vine on the bottom.
  506. The finger hole farthest from mouthpiece is generally called the first hole.
  507. The fingers of both hands all draw different curves, expressing a realistic representation.
  508. The finish of the components suggests that the construction of the house dates back to the mid-seventeenth century, making it one of the oldest folk dwellings in the Kyushu region.
  509. The finished Chogin and mameitagin coins were packaged in quantities of 500 mon and sealed by the jouze.
  510. The finished product has an elongate shape because one side of the mackerel is used, and is cut into bite-sized pieces at the time of eating.
  511. The finished shapes of sharidama include tawara-gata (barrel shape), hako-gata (box shape), funa-gata (boat shape), jigami-gata (fan shape) and most sushi chefs adopt funa-gata today.
  512. The finished silk textile was further processed by the developed Yuzen dyeing technique, which could create new patterns.
  513. The fire attack against Mt. Hiei was a fire attack mainly against Mt. Hiei.
  514. The fire ball comes when you call 'hoihoi' to the ruin of Toichi-jo Castle in the night of a summer day when it seems to rain soon, makes a sound 'janjan,' then disappears.
  515. The fire beds consist of the base built by stacking trees with Taimatsu (torches) driven into the top of it.
  516. The fire box is also hexagonal with square holes in the front and rear, and the hood is a long steep slope like a dome roof with nine sections on which an orb is mounted' and are said to have been popular with tea ceremony masters.
  517. The fire damaged murals were injected acrylic and urea resins to become hardened.
  518. The fire dealt a serious blow to townspeople who had been supporting the economy in Kyoto.
  519. The fire department in Fukuchiyama City is divided into six blocks according to the area, and has twenty-nine subgroups in total.
  520. The fire destroyed the temple in the end of Edo period, only leaving the main hall.
  521. The fire directly hit the area that was heavily populated at the time.
  522. The fire finally died out in the early dawn of February 2 - two days after it began.
  523. The fire ignites fine black gunpowder which is called kuchigusuri (gunpowder), moves to the explosive charge called dogusuri (loaded gunpowder) or tamagusuri (loaded gunpowder) and burns up in a burst (deflagration) and the pressure in the barrel propels the bullet.
  524. The fire of 1232 was used as the opportunity to relocate Kajii Monzeki Temple to its current location in Kyoto city.
  525. The fire of his matchlock gun, a tool of his livelihood, goes out due to the rain.
  526. The fire spread extensively over the area west to south-east of the current Kyoto Gyoen and 27,000 houses were burned out.
  527. The fire spread to our temple, burning down its buildings and reducing the statue of Buddha to ashes.
  528. The fire started during the night from Shichijo Higashinotoin and spread by the east wind that was blowing at that time and reached Suzaku-oji Street, burning about thirty something cho.
  529. The fire was confirmed to be have been an act of arson committed by an extremist group and the suspects were placed under arrest.
  530. The fireplace is commonly located either in the center or slightly off to one side of the floor, but is replaced by the furnace built against a wall in the Kofun period and later.
  531. The fires continued for three days and three nights, and the 100-year prosperity of the Asakura family was burned to the ground.
  532. The firing system of a traditional Japanese house was composed of an Irori fireplace, a Kamado (cooking stove) exclusively for cooking, and a Hibachi (brazier) for human use.
  533. The firm face of this statue is similar to the style of the 'Buddha head' in the Kofuku-ji Temple in Nara and guessed to be produced in the Tenmu era (the end of the seventh century) during the first stage of the Taima-dera Temple.
  534. The firm has sales outlets at department stores and kimono shops (drapers) across the country.
  535. The firm received orders from Imperial families for interior decoration of Aoyama Imperial Palace in 1874, and of Fukiage Imperial Palace in 1875.
  536. The firm was founded as hoi-orimono-gyo (a business of fabrics for clerical garments) in 1555 by Sengiriya Yozaemon NISHIMURA.
  537. The first
  538. The first "Bankoku Koho" in Japan that had the same format and volume as the original.
  539. The first 'Seii Shogun' was appointed on September 29, 720, and was Tajihi Agatamori; the first 'Seito Taishogun' was appointed on December 7, 788, and was KI no Kosami.
  540. The first 'public bid' in Japan took place in order to organize Ezo Island Government.
  541. The first (previous) is a person who was said to serve Hideyoshi TOYOTOMI as otogishu (story tellers).
  542. The first (the lord of the domain): Yorifusa TOKUGAWA (his posthumous title: 威公)
  543. The first (the lord of the domain): Yorinobu TOKUGAWA
  544. The first (the lord of the domain): Yoshinao TOKUGAWA
  545. The first 14 chapters (Syakumon)
  546. The first 3 volumes are used for teiki (records of emperor's family tree), the middle 5 volumes for retsuden (a series of biographies) and the last 2 volumes for ancient practices and episodes of the society of nobles.
  547. The first Akashi NAKAMURA.
  548. The first Anglo-Japanese Alliance was signed on January 30, 1902, and went into immediate effect.
  549. The first Asian American astronaut of NASA.
  550. The first Battle of Ueda
  551. The first Betto (representative, person responsible) to be assigned to Ima Hie-sha Shrine was a monk from Myoho-in Temple named Shoun.
  552. The first Bishop of Kyoto was Bishop Furuya.
  553. The first Bon festival following the Buddhist memorial service to commemorate 49 days since someone's death is called Hatsubon or Shinbon (Niibon, Arabon), and customs are observed more strictly than usual.
  554. The first Buke shinsei (a code of new law issued by the Kamakura bakufu) was issued by the Kamakura bakufu in 1225 to coincide and comply with Karoku shinsei (new law issued in the Karoku period) issued by the Imperial court.
  555. The first Chikusen (1854-1915)
  556. The first Chojiro (?-1589)
  557. The first Daijo-sai ceremony (a festival to celebrate the succession of an emperor) was conducted in the period of Emperor Tenmu.
  558. The first Dohachi (1740-1804)
  559. The first Ekiden in the history of Japan had its starting line on this bridge.
  560. The first Emperor who built a palace in Asuka was Ingyo.
  561. The first Empress was the head of the former Lord of the Mito domain, Nariaki TOKUGAWA's daughter, Sadako TOKUGAWA.
  562. The first Encyclopedia with pictures in Japan.
  563. The first Fudasho, a temple that issues amulets, of Saigoku Aizen Reijo (holy grounds related to Aizen Myoo in the western districts of Japan) (西国愛染霊場).
  564. The first Funao tunnel of Sanyo Shinkansen line runs under it.
  565. The first Genji choja is believed to have been Sadaijin (minister of the left) MINAMOTO no Makoto (court noble).
  566. The first Genzo SHIMAZU (June 25, 1839-December 8, 1894) is the founder of Shimadzu Corporation and a Japanese inventor.
  567. The first Gozenkaigi was convened in 1894 to decide the start of the war against the Qing Dynasty.
  568. The first Hanzo: Yasunaga Hanzo HATTORI
  569. The first Hashinosuke NAKAMURA
  570. The first Ichizo KATAOKA (1792 - 1862) was the third son of Tokuro FUJIKAWA (藤川鐘九郎).
  571. The first Ikkan HIKI was from present-day Hangzhou City, Zhejiang Province, but Ching's invasion extended to the southern China, so he worried about his safety and exiled himself to Japan depending on Seigan Soi Osho (priest Seigan) of Daitoku-ji Temple around the Kanei era.
  572. The first Imperial Asahiko was born in 1824.
  573. The first Imperial Prince Naruhito was born on February 23, 1960.
  574. The first Imperial Prince Satonari was born in 1856.
  575. The first Imperial Princess Sayako (now Sayako KURODA) was born on April 18, 1969.
  576. The first In no betto was MINAMIBUCHI no Nagakawa, who was appointed as the In no betto at the same time the Retired Emperor Saga abdicated the throne.
  577. The first Japanese Broadway actor (1912).
  578. The first Japanese consulate office was established in Hawaii.
  579. The first Japanese immigrants in the Kingdom of Hawaii, so-called 'Japanese settlers of 1868,' had faced various problems in the field including labor environment, and after this was internationally reported, the government ordered Kagenori to go off to Hawaii as Envoy Extraordinary.
  580. The first Japanese immigrants went to the U.S. as laborers in sugar cane and pineapple fields in the State of Hawaii.
  581. The first Japanese immigration to Idaho and other states.
  582. The first Japanese in the history who landed on the American Continent, and crossed over the Pacific Ocean and returned.
  583. The first Japanese mission to Tang China was made by INUKAMI no Mitasuki in 630.
  584. The first Japanese movie star was born there.
  585. The first Kabuki play based on Date Sodo was 'Taihei Onna Imagawa' first performed in the new year of 1713 at Ichimura-za Theater in Edo.
  586. The first Kaishun NAKAMURA: The haimyo of Utaemon NAKAMURA (the sixth).
  587. The first Kamakura kubo: Motouji ASHIKAGA 1349-1367
  588. The first Kampaku was FUJIWARA no Mototsune, in the time of Emperor Uta (880).
  589. The first Kangofu
  590. The first Kanto Kanrei (A shogunal deputy for the Kanto region).
  591. The first Kawabiki (pulling via the river): May 17, 18, 24, 25, 1986/July 22, 23, 29, 30, 2006
  592. The first Kensei Yogo Undo
  593. The first Kensei Yogo Undo (the first Campaign for defending constitutionalism)
  594. The first Kento-shi was sent to Tang China in 630 with INUGAMI no Mitasuki as its chief.
  595. The first Kentoshi had been in Tang for two years, and in 632, they came home bringing the Tang's envoy Gao Biaoren, a learning priest Min and others.
  596. The first Kenzuishi was sent to Sui Dynasty China in 600.
  597. The first Kichiemon NAKAMURA (1886 - 1954) was the oldest son of the third Karoku NAKAMURA.
  598. The first Kichiemon NAKAMURA.
  599. The first Kichiji SEGAWA => the first Kikunojo SEGAWA
  600. The first Kijin: Myodo-shin God
  601. The first Kizokuin count, viscount and baron councilors' internal election was conducted on July 10, 1890.
  602. The first Kogi Otameshi Goyo (official who is responsible for trying sword) Kubikiri (headsman) Asaemon YAMADA belonged to this school.
  603. The first Korea-Japan Agreement
  604. The first Kumadori was done by first generation Danjuro ICHIKAWA after taking a hint from a doll to paint in crimson and charcoal in order to perform theatrical adaptation of a script of ningyo joruri (traditional Japanese puppet theater) as the main character Kinpira SAKATA.
  605. The first Kumonjo betto (director of the Secretariat) was OE no Hiromoto (former Hiromoto NAKAHARA).
  606. The first Kyoto Expert Certification questions and explanations
  607. The first Lake Biwa canal
  608. The first Luli law code
  609. The first Luli to be found in history was Qin Shi Luli which was enacted in 268 during the Western Jin Dynasty in China.
  610. The first Manzo NOMURA (1722-April 16, 1790): real name, Yasuhisa.
  611. The first Massha (small shrine belonging to the main shrine) of Kitano Tenmangu Shrine, Shiradayu Shrine is often confused with Momodayu, because similar kanji and sounds are used.
  612. The first McDonalds opened in Ginza and the acreage-reduction policy of rice began to be fully promoted.
  613. The first Minoru UMEWAKA and the fifth Tetsunojo KANZE of Kanze-ryu school continued to observe sarugaku (form of theatre popular in Japan during the 11th to 14th centuries), which corresponds to Nohgaku Theater at present, in Edo or Tokyo for this period.
  614. The first Minoru UMEWAKA had issued a license to play the Noh to his disciples in his own right since the beginning of the Meiji period.
  615. The first Minoru UMEWAKA was originally born in the Kujirai family in Kumagaya in 1828.
  616. The first Musashi Daijo (the third rank official of Musashi Province) Korekazu (Korekazu ISHIDO) was a sword craftsman in the Edo period.
  617. The first Nihongi Koen was held in 721, but it presumed to have had slightly different characteristics from those in later years because it is thought to have held a celebration for the completion of the "Nihonshoki."
  618. The first Noh actor who used the name was Kuroemon UMEWAKA, or UMEWAKA Kuroemon Gensho.
  619. The first Oe appeared in 'Nihon shoki' was the eldest son of Emperor Keitai, Magari no Oe (later, Emperor Ankan), who was active during the first half of the 6th century.
  620. The first Oranda Shogatsu in Edo was known from the painting of Kozan ICHIKAWA of Tsu Domain "Shiran-do Shingenkai zu" (Shiran-do New Year Party) with messages and signatures of the participants and it showed their enjoyment on the day.
  621. The first Prince Tsunehisa was born as the first prince (the eldest child born out of wedlock) of Imperial Prince Yoshihisa in 1882.
  622. The first Prince of Imperial Prince Fushiminomiya Kunitaka.
  623. The first Prince of Imperial Prince Fushiminomiya Sadaatsu.
  624. The first Prince of Imperial Prince Fushiminomiya Sadatsune
  625. The first Prince, to whom young lady Akashi gave birth, has become the Crown Prince.
  626. The first Prince: Cloistered Imperial Prince Sonsho (the second court rank for Imperial Princes of the head priest of Tendai sect of Buddhism) (1194 - 1239)
  627. The first Princess of Emperor Gofushimi
  628. The first Princess: Imperial Princess Rishi (Shikikenmonin) (1197 - 1251) - Saigu (an unmarried princess who, in former times, was sent by the emperor to serve at Ise Shrine), Emperor Shijo's Junbo (equivalent rank to Emperor's birth mother)
  629. The first Qin Emperor in China conferred the rank of Daibu, which corresponded to Jugoi in Japan, on a pine tree.
  630. The first Rapid Service train departing from Kashiwara
  631. The first Russo-Japanese Agreement was signed on July 30.
  632. The first Sabah selected as Emir since the country was built at its present location was 1756.
  633. The first Saionji Cabinet was formed at the beginning of 1906; under the appeasement policy of the cabinet, there was a growing tendency among socialists to establish political parties.
  634. The first Seito taishogun in Japan was Waobu, one of the five kings of Wa (Japan).
  635. The first Senko IKENOBO introduced the teaching of Confucianism into the compositional theory of rikka style and brought revolutionary changes to the previous rikka style.
  636. The first Shikan NAKAMURA: One of haimyo names of Utaemon NAKAMURA (the third).
  637. The first Shikinen Sengu was performed in 690, in the time of Empress Jito, and since then, with only a few exceptions such as during the Sengoku period (period of warring states), has been conducted once every 20 years (there were some postponements), and the 61st Shikinen Sengu was conducted in 1993.
  638. The first Shogun of Kamakura bakufu (Japanese feudal government headed by a shogun), MINAMOTO no Yoritomo was his maternal cousin.
  639. The first Shuhei OGATA (1788 or 1800 - 1829 or 1830)
  640. The first Shutosho was opened in Nagasaki on July 20, 1849 by Otto Gottlieb Johann Mohnike.
  641. The first Sotetsu (1617 - 1695) - unofficial name: Hachibei; go (pen name): Kohitsu, Hosunan, Too, Michioki, Isayama, Yuzan, Saishu.
  642. The first Sotoku (governor-general) was Masatake TERAUCHI.
  643. The first Sunday in March: Okunoin-hatsu-kaihogyo
  644. The first Sunday of April, Senganen garden (Kagoshima City)
  645. The first Sunday of December: Nichiren kinichi hoon hoyo (monthly memorial service for Nichiren) at Udano Sanpo-ji Temple.
  646. The first Sunday of March, Akama-jingu Shrine (Shimonoseki City, Yamaguchi Prefecture)
  647. The first Sunday of March, Dazaifu Tenmangu Shrine (Dazaifu City, Fukuoka Prefecture)
  648. The first Sunday of the each month: Kofu Shodai-e (chanting ceremony which starts at nine o'clock in the morning for one hour in Taiseki-ji Temple and all other branch temples)
  649. The first Tadatsuna was assigned to Omi no kami (the governor of Omi Province).
  650. The first Tenshu of this type was Gifu-jo Castle, which is said to have been reconstructed in 1910 with historical data on Kano-jo Castle Gosankai Yagura used for reference.
  651. The first Tenshu of this type was Nagoya-jo Castle (Nagoya City, Aichi Prefecture, restored in 1957).
  652. The first Tenshu of this type was Sumoto-jo Castle (Sumoto City, Hyogo Prefecture), constructed in 1928 and the oldest of the currently existing Tenshu including restored Tenshu and reconstructed Tenshu.
  653. The first Three Post Meeting of the new system started with the attendance of Emperor Meiji in the Kogosho Room of the Imperial Palace at around 6pm on January 3, 1868.
  654. The first To-ji Choja was Jichie (also pronounced Jitsue).
  655. The first Tokuro MIYAKE
  656. The first Tonai TSUJIMURA (KUNITOMO) was a smith from Mino Province, and settled in Kunitomo village in Omi Province during Eisho era.
  657. The first Uchikowashi in urban areas broke out in Nagasaki in 1703, and it broke out for the first time in Edo in 1733.
  658. The first Yamamoto Cabinet, established immediately after Katsura's resignation, invited some influential members of the Seiyukai to be the ministers of his administration, such as Takashi HARA (as the minister for home affairs) and Korekiyo TAKAHASHI (as the minister of finance).
  659. The first Yamashina Station
  660. The first Yamato regime is supposed to have started at this place.
  661. The first Yuko (1687 - 1757, Shichidayu TSUCHIDA, common name: Hanpei or Kanbei, go (pen name): Yuko or Fusensai)
  662. The first Zosanshu
  663. The first Zosanshu in Manchukuo was brewed as a trial in 55 sake breweries of the inland of Japan, and as a result, the method to add threefold alcohol to the original seishu was developed.
  664. The first act describes the debauchery of Isonojo and wrongdoings of Sagaemon who illicitly loves Kotoura, while the beggar Tokube narrates his own despair, and also describes the ingenuity of Okaji who admonishes Isonojo, and other matters.
  665. The first act: Otai chaya
  666. The first act: The Banquet scene (stabbing the forehead)
  667. The first action he took was the emission of Shotoku Koban (oval gold coin), which was the measure to solve the inflation.
  668. The first actual account of Myoho-in Temple appears in the history of Japan during the time of Cloistered Emperor Goshirakawa.
  669. The first addendum says that when Toyotamabime left for the country of the sea, she told her younger sister to stay there to raise the child.
  670. The first addendum to the Nihonshoki mentions the Empress is Nagahime, who was a daughter of Shiki no agatanushi Hae, while the second addendum describes the Empress as Isakahime, who was a daughter of Tochi no agatanonushi Isakahiko.
  671. The first addendum to the Nihonshoki mentions the Empress is Nunakihime, who was a daughter of Shiki no Agatanonushi Hae, while the second addendum describes her as Oihime, who was a daughter of Wakoku Toyoakisadahime.
  672. The first administrative code ('ryo' in Japanese), the Omi Code, was enacted in 668, and the Asuka Kiyomihara Code enacted in 689 is said to have been the first systematized code.
  673. The first aim of his foreign study was to study law.
  674. The first ama in Japan were three women including Zenshin-ni, a daughter of Tatto SHIBA, who SOGA no Umako made them become priestess in 584.
  675. The first among them was OSHIAMA no Sukune Arakama, who reflected upon Mibu.
  676. The first and foremost example of a story-telling military record.
  677. The first and last chapters, 'Kiritsubo' and 'Yume no Ukihashi,' were written by others at a later date.
  678. The first and oldest daughter: Majirugani, Princess (Oshu) Tsukayama
  679. The first and oldest son: SHO Ten, Prince (Oji) of Nakagusuku (or Nakagushiku) Cho-ko
  680. The first and second Johyo presented with formality were called 'Shodo' (first time) and 'Dainido' (second time); and the third one, the Emperor actually decided his answer, was called 'Daisando' (third time).
  681. The first and second battles of Ueda have different characters.
  682. The first and second chapter was published from Kinkodo while the third chapter was published on a literary magazine "Miyako no hana."
  683. The first and second generations used Japanese as their first language, but as the generations went by, their first language was replaced by English, the local language, and so naturally the number of Japanese Americans who do not understand Japanese has been increasing.
  684. The first and second halves of the book were compiled for different reasons.
  685. The first and second movement is combined with 'Magarito' and 'Shin Abura' (sometimes Abura).
  686. The first and second volumes were written first, and after which the third volume was added as an enlarged edition of the previous volumes.
  687. The first and sixteenth of every month: Tsukimairi (monthly ritual)
  688. The first and the second correspond to Daeungjeon Hall and Samseonggak Hall in Buddhist temples of Korean Peninsula.
  689. The first and the second generations had the yago (stage family name) of Harima-ya, and the subsequent generations have used Owari-ya as their yago.
  690. The first and the second generations of the Imperial Families were assured their positions as upper court nobles in the Imperial Palace, in fact those after the third generations were ruined and went to the country, where they settled and became Samurai or a powerful clan.
  691. The first and the second generations used Harima-ya as their yago (stage family name) and the subsequent generations have used Yorozu-ya.
  692. The first and the second level are covered with oval-shaped river stones.
  693. The first angu appeared in Japanese history when Emperor Jinmu built one in Kibi Province while he was on his journey to conquer the east (eastern expedition of Emperor Jinmu, called Jinmu tosei).
  694. The first anniversary of Kashiwagi's death came.
  695. The first anniversary of death Seishi Bosatsu (Toshi-o (the ninth judge of Ju-o))
  696. The first antenna and ambulatory legs are a patchy pattern of black and white.
  697. The first anti-Nobunaga network
  698. The first appearance
  699. The first appearance as written reference to this song was in the Kutsukoburi no Uta (a suite of waka with acrostic technique) in which the syllables of Ametsuchi no Uta were quoted, picked up in a Shikashu (a private poetry collection) "MINAMOTO no Shitago's Poetry Book"(established during the middle to end of Heian period) written by MINAMOTO no Shitago (911-983).
  700. The first appearance date in Honshu is identified by the Yasumiba-iseki Remains in Shizuoka Prefecture.
  701. The first appearance in "Azuma Kagami" (The Mirror of the East) is the article dated April 23, 1184, and Masayoshi SHIMOKOBE made a request through Toshikane, and Toshikane wrote gosho (writings/letters of superior) for mokudai (deputy kokushi, or a deputy provincial governor) by order of Yoritomo.
  702. The first appearance in the materials is found in the imperial edict upon enthronement of Empress Genmei dated on August 22, 707, compiled in the "Shoku-Nihongi" (Chronicles of Japan II), and the reference to Fukai-no-Joten/ Fukaijoten appears in two places.
  703. The first appearance is regarded to be in 'Koki' (Ancient records) of "Ryonoshuge" (Commentaries on the Civil Statutes).
  704. The first appearance of 'Shinto' in Japan was '天皇信佛法尊神道' (Emperor believes in Buddhism and respects Shinto) in the descriptions of Emperor Yomei in "Nihonshoki" (Chronicles of Japan.)
  705. The first appearance of 'aikido' and its naming
  706. The first appearance of 'tamari' in documents was in "Nippo jisho" (Japanese-Portuguese dictionary) published in 1603.
  707. The first appearance of Hikihitomai in written records is the description at the section of March, the eighth year of the Emperor Buretsu's era in "Nihonshoki" (Chronicles of Japan), that "the emperor indulges himself in wanton pleasures by gathering many short people and actors to make them play queer performances and barnyard music."
  708. The first appearance of Kegare was 'Kegare of death' which was related to the death of Tomomewarawa (servant) appearing in a tradition where Susano directed Ama no fuchigoma Horse to break into Amaterasu's residence.
  709. The first appearance of The 17-Article Constitution was in the "Nihonshoki" completed in 720 which quoted its full text, and the original book or manuscript preceding it doesn't exist.
  710. The first appearance of Yoshino in history books is the article of Jinmu tosei (Eastern expedition of the Emperor Jinmu) in the "Kojiki" and the "Nihonshoki" and it is described as the point to be passed through from Kumano Province to Yamato Province.
  711. The first appearance of shubutsu in historical documents is in the Nihonshoki (Chronicles of Japan), where it's recorded that in A.D. 605 'a bronze Buddha statue and an embroidered image of Buddha - both about 4.8 meters in size, due to be placed in Asuka-dera Temple - were made.'
  712. The first appearance of the name Jurin-in Temple in literature is said to be in the collection of Buddhist stories from the Kamakura Period, Shasekishu (composed 1283).
  713. The first appearance of the name in literature was on "Azuma kagami" as Honjo Shiro Saemon no jo at the time of New Year Ceremony on February 5, 1229.
  714. The first appearance of the term "In no cho" dates back to the reign of Emperor Uda.
  715. The first appearance of the title of king related to Japan is the 'Kanno Wano Nano Kokuo' (the King of Japan, Chinese Colony) seen in the gold seal given by the Emperor Guangwu of Han to the king of Nakoku.
  716. The first appearance of the word 'kura-bugyo' is said to have been 1610 and Asakusa Okura in Edo is said to have been established in 1620.
  717. The first appearance of the word castle in literature is Mizuki (water fortress) built by Emperor Tenchi in 664, and plenty of castles, including ones not found in literature, were built in the area from the northern part of Kyushu to the coasts of the Seto Inland Sea in this age.
  718. The first appearance of toka in historical materials was in an article about 'toka performed by Han Chinese and others' on March 1 (January 16 by the lunar calendar), 693 which is included in the "Nihonshoki" (Chronicle of Japan).
  719. The first appearance of women's suffrage in Japan
  720. The first appearance were in "Primary School Songs (1)" in May, 1911.
  721. The first archer returns to report the declaration to other archers, and upon hearing this, all archers mount their horses at once and go to the riding grounds and arrange the horses in a fan-shaped formation.
  722. The first article of the notice was a ban on the ownership of guns.
  723. The first article was about praise and encouragement to be awarded to Shinto shrines and Buddhist temples.
  724. The first arufumi (alternative variants frequently supplementing main text of Nihonshoki) says that it was Wakahirume who hurt herself with a shuttle to die.
  725. The first assignment set for Hakodate Court by the new government was to explore mountains and rivers in Ezo to reclaim the land.
  726. The first authentic Indian restaurant in Japan was 'Ginza Nair's Restaurant,' opened in the Ginza, Tokyo, by Ayappan Pillai Mhadavan NAIL in 1949.
  727. The first basement level, which has the ticket gates, is divided into the Eiden-guchi side and the Imadegawa-guchi side, so it's only possible to come and go between these two ticket gates by using the platform.
  728. The first battalion left from Kagoshima first (the start of the Seinan War) on the 15th, and Saigo left from Kagoshima via Kajiki and Hitoyoshi to Kumamoto on the 17th.
  729. The first battle
  730. The first battle of Kannonji-jo Castle
  731. The first battle of Kawanakajima: in 1553
  732. The first battle of Ueda against Ieyasu TOKUGAWA occurred in or around this period, and they reached a settlement at the mediation of Hideyoshi TOYOTOMI.
  733. The first battle of the Battle of Kawanakajima was fought in 1553, and is called Fuse-no-tatakai or Hachiman-no-tatakai.
  734. The first battle was a fight between the Ouchi and Mori allied forces and the Amago clan.
  735. The first battle was the Bunroku-Keicho War (Mongol invasion of Japan was usually regarded as a war against he Mongolian Empire.
  736. The first being an Imperial Prince of the late Emperor, and an older brother of Fujitsubo.
  737. The first benefit of nationalization was establishing a long distance service like a direct train service between Tokyo and Shimonoseki, and a direct train service between Ueno and Aomori via Ohu Main Line.
  738. The first betto was OE no Hiromoto
  739. The first book including the word 'Bushido' in Japan was 'Koyo Gunkan (record of the military exploits of the Takeda family)' which is considered to have been written by Masanobu KOSAKA.
  740. The first born child was called Hiruko (literally, Leech Child; God of the Morning Sun) and the two gods swept the baby away on a boat made of reed.
  741. The first born prince is also referred to as 'Ichi-no-Miko.'
  742. The first born princess is referred to as 'Onna Ichinomiya.'
  743. The first brands such as 'Cup Noodle' and 'Akai Kitsune' had a commanding lead in market share for a long time, but Cup Noodle sales were only half in 2008, -52% compared before the price increase, due to steep rise of raw material cost and others.
  744. The first bus for ?1? departs from Sako, and the ninth bus arrives at Shimotsuya.
  745. The first busho who led Akazonae is considered Toramasa OBU who served Takeda clan, afterward, Akazonae is mostly regarded as an alternative word which means Takeda army in Kai Province.
  746. The first capital that actually adopted Tojo system, as far as we can ascertain, was Fujiwara-kyo, which was established in 694.
  747. The first card can be purchased through any automatic ticket vending machine that carries the ICOCA mark.
  748. The first card is issued at 2,000 yen, and this amount includes the deposit of 500 yen plus the stored fare of 1,500 yen.
  749. The first case is a restoration of direct administration by a royal family from such conditions whereby the ruling power was repressed due to a constitutional monarchy system or by powerful clans.
  750. The first case occurred when FUJIWARA no Kiyotsura assumed three positions in 905.
  751. The first case of Inshi was confirmed as In no betto (chief administrator of the Retired Emperor's Office) ABE no Yasuhito in 835, during the reign of Emperor Saga.
  752. The first category books are almost the only extant historical documents about the invasions of the Mongol army, namely the coalition force of Mongolia and Goguryeo, into Tsushima and Iki Provinces during the Bunei War.
  753. The first category books describe invasions by foreign enemies and their defeats in history.
  754. The first category in the subclassification was 'tenchi' (the world) and old provincial names were included.
  755. The first central Kyoto municipal wholesale market
  756. The first chapter
  757. The first chapter (onri-edo) describes the abhorrence of this impure world and preaches the Rokudo (six posthumous realms) of Hell, preta realm, animal realm, Asura realm, Human realm and blissful realm.
  758. The first chapter of the book begins with the following poem, emphasizing Japan's prosperity based on a continuous imperial throne occupied by a single dynasty and comparing it with downfalls of the Chinese dynasties such as Qin or Han by "Ekisei Kakumei" (the revolution decreed by Heaven when the incumbent emperor is found lacking in moral virtue).
  759. The first chapter: 'Enji-Murasaki' (Carmine-Purple), 98 poems
  760. The first character in his name (丿) is a kanji character (pronounced "hetsu" or "hechi"), not katakana representing the sound "no."
  761. The first character of a poem
  762. The first character the of temple's name is ordinarily written using the simplified character for 'Buddha' (仏) but the correct character to be used for both the temple and school name is in fact the traditional character (佛).
  763. The first character 國 is presumed to have been used to mean "land," the second character ? "nation" and the third character 国 "state."
  764. The first characteristics to be noticed is that "Bankoku Koho" is bold translation of which certain parts can be called free translation.
  765. The first checkpoint: In front of Kyoto Gyoen Inui-gomon gate (5.0 km)
  766. The first chief of the Hokkaido Development Commission was Naomasa NABESHIMA who claimed the importance of Ezo even before the bakufu era ended, but he resigned before embarking on the practical reclamation work.
  767. The first chief priest of Gansen-ji Temple, Izumi Province (Kaizuka City).
  768. The first chief priest was his successor, 67th head priest Nikken Shonin.
  769. The first child, Imperial Prince Atsugimi (later called Emperor Daigo), was the son of Nyogo (Empress Dowager Zo), FUJIWARA no Inshi (Taneko).
  770. The first chori of Mii-dera Temple was Chisho Daishi Enchin (859), who established the basis for the development of Mii-dera Temple thereafter.
  771. The first collection of amusing stories in Japan was "Seisuisho," which is said to have been written in 1623 by Sakuden ANRAKUAN at Seigan-ji Temple, based on the tales he told to Shigemune ITAKURA, the Governor-General of Kyoto.
  772. The first comment found was the 'Nisshin Senso to Fukuzawa Yukichi' (Shino-Japanese War and Yukichi FUKUZAWA) ("Fukuzawa Kenkyu" [Study of Fukuzawa], Issue No. 6, edited by Fukuzawa Kenkyu-kai Group), written by Shigeki TOYAMA in 1951.
  773. The first complicated art that was closely associated with Buddhism in Japan was born around from the seventh to eighth centuries.
  774. The first conference (August 1996) Sendai City, Miyagi Prefecture
  775. The first confirmed reference to them is the entry dated July 17, 1205 in which they appear among the army in charge of defeating Shigetada HATAKEYAMA who had risen against the shogunate during the time of MINAMOTO no Sanetomo the third shogun.
  776. The first conflict started when Yoshinari HATAKEYAMA and Masanaga HATAKEYAMA finally clashed with each other at Kamigoryo-sha Shrine (the Battle of Goryo).
  777. The first conquest
  778. The first conquest of the Choshu clan
  779. The first construction work was started in February 1162 during the time of Kiyomori Gon Chunagon (Provisional vice-councilor of state), but in August the strong wind devastated the construction work.
  780. The first crisis took place in the pre- and post-Meiji Restoration periods, when the forest of Satoyama had been rapidly lost due to widespread timber piracy and destructive logging, which broke out with the collapse of the old system.
  781. The first criticism is against the legitimate child imperial succession code theory, which says that Emperor Tenchi who had no legitimate child had no motive to institute the legitimate child imperial succession code.
  782. The first crucial event for the allied forces was the capture of Taku Fort and Tianjin.
  783. The first currency in circulation in Japan, 'Wado-Kaichin silver coins,' was made in this area.
  784. The first curry with a topping.
  785. The first daughter (Keikoin) between Mika was born on July 16, 1858 but she soon died on July 20.
  786. The first daughter between Imperial Prince Akishinonomiya and his wife Princess Kiko.
  787. The first daughter of FUJIWARA no Michikane.
  788. The first daughter of Prince Morihiro
  789. The first daughter of the Sultan of Jogjakarta got to like the taste and easiness of takoyaki as she frequently visited Japan for PR activities, and invited the opening of the first takoyaki restaurant in Jogjakarta in 2006.
  790. The first daughter, Ayako, married Kenzo KONO who was a medical scientist and an expert of ophthalmology; the second daughter Nuiko and the third daughter Utako married 矢野矢 and Yoshiyuki HOTTA, respectively.
  791. The first daughter:Takeko (wife of Kashiwa OYAMA, Prince)
  792. The first day (January 23)
  793. The first day for Shimenawa decorations is ideally thought to be the same as when New Year's pine decorations are put on show however, customs differ from region to region.
  794. The first day of a month based on the Oriental zodiac is written in an article, which makes it possible to calculate the date of the article based on it.
  795. The first day of each month: Okyobi (a service for passed away believers or ancestors)
  796. The first day of spring: 0.5%(43)
  797. The first day, three Jarai (shooting ceremonies), Makiwara-jarai (a way of ceremonial shooting to shoot straw butt), formal shooting facing targets and formal standing shooting, based on the Ogasawara school, were decided.
  798. The first defensive military facilities to be built on mountains in Japan were Yayoi period highland settlements.
  799. The first description below refers to a toll road called the Keiji Bypass and the second refers to a bypass joining National Highways 1 and 24 that is also called the Keiji Bypass.
  800. The first designated aesthetic area consists of the nearby spots surrounding the Imperial Palace located in the center of Chiyoda Ward, Tokyo, and the designation was received in 1933.
  801. The first designation of an historical resource designated as an important cultural property occurred in 1977; at that time two cases were designated, namely 'Christian materials of the Nagasaki Magistrate Office' (Tokyo National Museum) and 'Printing block of a Kasuga print' (Kofuku-ji Temple, Nara City).
  802. The first destruction occurred in 1180; the war by TAIRA no Shigehira (Nanto Yakiuchi [the Incident of the Taira clan's army setting fire to the temples in Nanto, Nara]) burnt down the entire Kofuku-ji Temple.
  803. The first diplomatic negotiation based on international laws was a negotiation with Prussia in 1864.
  804. The first director was Shuichi KATO, a critic and writer.
  805. The first disciple: Shoshin
  806. The first dispatch (600)
  807. The first district includes Ishibutai-kofun Tumulus, Takamatsuzuka-kofun Tumulus, Oka-dera Temple, the supposed site of Asuka Itabuki no miya Palace (Asukakyo Site) and Amakashi no oka Hill.
  808. The first division head was Professor (at the time) Soichiro SASAKI.
  809. The first document that refers to the title is "Genji Monogatari" (The Tale of Genji) ("Eawase no Maki" or the Chapter on A Picture Contest).
  810. The first donation took place in May, 1925, and consisted of 187 British and French books.
  811. The first draft law on religion was proposed in the House of Peers in 1899, but was rejected.
  812. The first draft of "Nihon Gaishi" (Unofficial History of Japan) was completed around that time.
  813. The first edition
  814. The first edition of Gakumon no Susume was reprinted in 1968 as "Great books reprinted series, Modern museum of literature, the first half of the Meiji period, 29", from Nihon Kindai Bungakukan.
  815. The first edition of popular books or books which had gained value later with obi tend to be traded at high prices in auctions on the internet, etc.
  816. The first edition of the Mitsuya edition is a collection of Chido Museum in Yamagata Prefecture.
  817. The first edition of this book of comical stories was published by Jirobe MURATAYA in January of 1802.
  818. The first edition was 'Tokaku Zenin Temple (等覚禅院) edition' (1075-1112), which was begun at Tokaku Zenin Temple in FuZhou (Fujian Province) at the end of the eleventh century.
  819. The first edition was published by Shinonome-do Shoten on December 1, 1910.
  820. The first edition was published in 1807, and a complete five editions consisting of 29 volumes of prequel, sequel, second sequel, shui (collect), and remaining volumes were completed in 1811.
  821. The first edition was published under the name of 'Akiko HO' because Akiko's surname at that time was her maiden name, HO.
  822. The first education of clinical medicine including surgical operation was conducted when Siebold visited Japan.
  823. The first educational system, Taiho Ritsuryo (Taiho Code), was the one established in 701.
  824. The first emakimono painted in Japan is reportedly the "E Ingakyo" (literally, an illustrated sutra of the past and present causes and effects) produced in the Nara period.
  825. The first emergence of aprisio was in the Septimania region, in southern France owned by Charlemagne (Charles the Great).
  826. The first emperor of Joko existed 317.5 billion years before Christ, even before the Big Bang occurred and the reign of the second emperor of Joko covers thirty-two billion years (although it is said that the name of the emperor of Joko was passed on to his successor and there were about fifty emperors per generation).
  827. The first emperor who was cremated is Emperor Jito.
  828. The first enlargement project started in 1911, and Kashihara Jingu Shrine was enlarged from 20,159 tsubo (a unit of land measurement; 3.95 square yards; 3.31 square meters) at the time of establishment to 30,600 tsubo.
  829. The first enshrinement date is unknown, however, hohei (offering a wand with hemp and paper streamers to a Shinto god) were conducted not only four times a year at Shikinai-sha (shrine listed in Engishiki laws), but also during extraordinary festivals of Myojin-taisha Shrine.
  830. The first enshrinement date is unknown.
  831. The first episode involving Toshinari that comes to mind occurred during the Genpei-gassen (Battle of the Minamoto and Taira clans), also known as the Jisho Juei no ran (Jisho/Juei era War), when Toshinari and TAIRA no Tadanori reunited.
  832. The first era name is a part which you want to know most, but it is hard to decipher.
  833. The first event was held in 1994.
  834. The first example of Amida worship that is traceable to modern times was when the Jodo Sect was established in China, which teaches Shomyo Nenbutsu (Invocation of the Buddha's Name) as easy progress associated with Bosatsu belief of Mahayana Buddhism.
  835. The first example of such a case was when Minister of the Left FUJIWARA no Saneyori became Jun-Sessho while Emperor Reizei was ill during the mid-Heian period.
  836. The first example of such a clash (suppression) was the fact that Yoshiie did not receive rewards despite his victory in the Later Three Years' War and was treated coldly in addition to being banned from receiving new estates.
  837. The first example of such case is the Shini-e for the fourth Sojuro SAWAMURA and the fourth Roko SEGAWA who both died in 1812.
  838. The first example of such is Imperial Princess Teishi who became 'Junbo' for Emperor Horikawa in 1091 but since she became the empress at the same time, women who were not wives of the Emperor started to be represented as empress.
  839. The first example of this was in Paris, France.
  840. The first example was FUJIWARA no Shoshi, who was originally named after the ridai, but Jotomonin, who was the mother of the two successive emperors, was cited as a good example; this became the ingo for a majority of all Nyoin.
  841. The first exhibition of the Boshin (戊辰) Shodo-kai association was held (at the Nihon Bijutsu Kyokai).
  842. The first exhibition room (for permanent exhibitions)
  843. The first existing document about his Nyujo was "Kongobuji Konryu Shugyo Engi" written by Ningai in 968, in more than 100 years after his death, in which he described that, even 49 days after his Nyujo, his body color remained unchanged and his hair and beard continued growing.
  844. The first family head of the Seiwa-Genji (Minamoto clan) of the Tsunemoto line.
  845. The first family head, Imperial Prince Akira had a political career as a kokuji goyogakari (a general official of the Imperial Household in charge of State affairs) at the end of Edo period, and after the Meiji Restoration, he took important posts, such as gijo (official post) and ministerial governor of foreign affairs.
  846. The first family head, Yorinobu, was given a fief in Hitachi Province and appointed as Hitachi no Suke (the vice-governor of Hitach Province) to become a kunimochidaimyo (a daimyo [Japanese feudal lord] with a vast fiefdom).
  847. The first family registers
  848. The first ferroconcrete building to be called an important cultural property was the former Yamamura family house which was given that designation in 1974 (the Yodoko guest house, Ashiya City, designed by Frank Lloyd Wright, completed in 1924).
  849. The first festival was held by Imperial order in 987 and the name 'Kitano-tenmangu Tenjin' was granted to the shrine by Emperor Ichijo.
  850. The first fierce god: Tokeirashin
  851. The first film after establishment was "Masashige KUSUNOKI" with executive producer So IKENAGA, directed by Tomiyasu IKEADA and starring Sesshu HAYAKAWA, and it was released on June 1 of the same year.
  852. The first film after the establishment was the "First and Sequel of Sarutobi Manyuki" (Sarutobi's Travels) that used Shinzo YOSHIDA for the script writer.
  853. The first film produced by the new company was "Hakurai Bunmeigai", a film based on a novel by Sanjugo NAOKI.
  854. The first film produced was "Sakura Goten" directed by Shinzo MAKINO, starred Chikako MIYAGI with a screenplay by Fuji YAHIRO.
  855. The first film studio in Uzumasa
  856. The first film the company produced was "Koi no Maruhashi" which Katsumi directed, wrote and played the leading role.
  857. The first film the company produced was "Shudoku no Kenpo", an original screenplay written and directed by Kintaro INOUE under the name of 'Sanjiro AKISHINO.'
  858. The first film the studio produced was "Katakiuchi Aiyokuko", directed by Daisho HORIE of Toa/Tokatsu line, and it was released on December 15 of the same year.
  859. The first film was a talkie film "Edo Banashi Nezumi Kozo" staring Kunitaro SAWAMURA and Komako HARA and it was directed by Makino.
  860. The first floor is sapporo55cafe, which specializes in take out while the second floor is the tea room.
  861. The first forest where continuous human activity can be seen in Japanese archipelago dates back at least to the Jomon period.
  862. The first form of bow was simple with a bending form and a short length, which was common anywhere in the world.
  863. The first four Oaza belong to the current Shimogyo Ward and Karahashi has been a part of Minami Ward since its establishment in 1955.
  864. The first full-scale church in Japan was converted from the disused Buddhist temple Daido-ji Temple in Yamaguchi City in 1551.
  865. The first general election of the members of the House of Representatives took place on July 1, 1890 and the first Imperial Diet was summoned on November 25.
  866. The first general election of the members of the House of Representatives was held and the inaugural Imperial Diet convened.
  867. The first generation
  868. The first generation Genji, including MINAMOTO no Makoto (a court noble), MINAMOTO no Tokiwa, MINAMOTO no Hiromu and MINAMOTO no Toru, formed an influential group at the Imperial Court.
  869. The first generation Senkaku HORINOUCHI had been adopted into the Horinouchi family by Josa, and after having first studied haikai (seventeen-syllable verse) under SENTOKU Mizuma, he left Edo to enter into study under the sixth grandmaster of the Omotesenke, Kakukakusai.
  870. The first generation Shirojiro Kiyonobu assisted Ieyasu TOKUGAWA's party on its way fleeing back to its home province after the Honnoji Incident, and this enabled him to become one of the merchants with the Tokugawa family's warrant.
  871. The first generation head named Dozen TAKAYASU established this school after learning from Mototomo (元供) KANZE, who was a son of Nobumitsu KANZE.
  872. The first generation head was Kyuemon Tadatsugu SHINDO (1552 - 1635), who had learned from Sokatsu HORIIKE (a follower of Motoyori KANZE), a great waki (supporting actor) performer of te-sarugaku (amateur Noh), before the establishment of this school.
  873. The first generation of Hisamatsu-Matsudaira family of the Sadatsuna family line.
  874. The first generation of Kira clan, Osauji, built a retreat for his old age called 'Maruyama-gosho.'
  875. The first generation of the Kitashirakawanomiya family.
  876. The first generation of the Nashimotonomiya family.
  877. The first generation students helped compilation of the codes such as the old civil laws led by Gustave Emile BOISSONADE and became the core of the assertor group in the controversy on the civil code.
  878. The first generation was Chief Councilor of State Fuyumoto DAIGO (1648 to 1697), the second son of the regent, Akiyoshi ICHIJO.
  879. The first generation was Dairyu SAKURAGAWA
  880. The first generation was Grand Minister of State Saneyuki SANJO (1080 to 1162), who was the eldest son of Chief Councilor of State FUJIWARA no Kimizane.
  881. The first generation, Emperor Jinmu
  882. The first generation, Ganjiro NAKAMURA made it a cherry-pink color by putting gauze over the color red.
  883. The first generation, Masatomo, foundation of "Fujiya"
  884. The first generation, Seigen, was originally a bushi warrior and served Nagashige NIWA.
  885. The first generation, Sogen began working as a joiner during the Enpo era.
  886. The first goal for Sengoku daimyo was to maintain his territory or expand it if possible.
  887. The first goryosha was a Daimler Laundaulet imported from England.
  888. The first government-sponsored overseas students after the revision of the system included Kazuo HATOYAMA who became a statesman and Jutaro KOMURA who became a diplomat, which shows that Kuki eventually achieved his goal.
  889. The first governor-general was Sukenori KABAYAMA, and the general of Army and Navy filled the role of the governor-general at first.
  890. The first grandson of the Emperor
  891. The first group
  892. The first group consisted of the First, the Fifth, the Seventh, Niigata, Mito, Yamagata, Matsue, Tokyo, Osaka, Urawa, Shizuoka, Himeji and Hiroshima Higher Schools.
  893. The first group of koorai includes books with letters, which are in forms of practical use, collected without any particular purpose, such as "Meigo Orai."
  894. The first half consists mainly of public poems including Byobu uta (screen poems) and Utaawase uta (poems composed in poetry competitions).
  895. The first half of "Lord Donge-in's Notes on Court Costume" has the contents of this picture scroll in written form.
  896. The first half of Tenkai Sojo's life is not known.
  897. The first half of her life
  898. The first half of his life
  899. The first half of it appeared again in the magazine "Kabuki" from 1929 to 1930.
  900. The first half of the Edo period
  901. The first half of the book was originally planned to consist of 30 volumes in total and cover the years ranging from 697, the first year of the Emperor Monmu's reign, to 757, the reign of Empress Koken.
  902. The first half of the era of Emperor Xuan Zong (Tang) was called 'Kaigen no chi' (this term refers to the political stability of the Tang Dynasty during his reign).
  903. The first half of the tenth century, when Sessho and Kanpaku-based politics, the Kanshiukeoi system, and the inheritance of such a family businesses started, was also the era when standard styles of rituals in the Imperial court and religious rituals were established.
  904. The first half of the work is almost entirely consistent, while the latter half contains irregularities.
  905. The first half of this book criticizes that "Taiheiki" (The Record of the Great Peace) thought little of the Imagawa family, from which the title of the book came.
  906. The first half of this provision was one of the instructions given by the Grand Minister Sanjo who insisted not to compromise, but Korea did not oppose it.
  907. The first half of volume 20 covering the period until the reign of Emperor Koko is an abridged version of the main section of Rikkokushi.
  908. The first half through the 146th chapter consists of poems composed around the period when the literary work was accomplished, as well as commentaries made by the Imperial family and nobles on the origin of those poems.
  909. The first half, which follows two phrases of 'Sosan,' is called 'Ekyodan' and states that the direct reason to be sent to the Pure Land is by people's faith; and that nenbutsu (Buddhist invocation) is Hoongyo (act for repayment of kindness), which is defined based on "Muryoju-kyo Bussetsu Muryoju-kyo Sutra," and praises it.
  910. The first hall' in this building is alone provided with more than 2,000 seats among the halls in Kyoto Prefecture.
  911. The first hall: 2005 seats (using two floors)
  912. The first han bill is said to have been issued by Fukui Domain in 1661.
  913. The first head of Kanemon Sect of Fujima school was Kanemon FUJIMA (1813 ? September 7, 1851).
  914. The first head of the Asano family.
  915. The first head of the Echizen Matsudaira family of Naomasa lineage.
  916. The first head of the Katahara Matsudaira family of Kameyama Domain, Tanba Province.
  917. The first head of the Kayano family, Masateki (正的) KAYANO, a husband of Denzaemon's older sister, was recorded to 'be related with chaji, tea ceremony,' so that he was regarded as a child of Shigefu.
  918. The first head of the Mikawa Matsui clan.
  919. The first head of the Okochi Matsudaira family in the line of Takasaki Domain.
  920. The first head of the Sato family who became famous in history was the fourth head Genemon Nobuhaya SATO.
  921. The first head of the Tamari family
  922. The first head of the Toki family in the Numata Domain.
  923. The first head of the Watari Date family was Shigezane DATE, who was a senior vassal of Masamune.
  924. The first head of the family
  925. The first head of the family (school): KOSE no Kanaoka
  926. The first head of the family was Michinori KUZE and his Seishitu (legal wife) was Fukuhime, the third daughter of Tadataka HOSOKAWA.
  927. The first head of the family, Genbe, was a vegetable vendor; the second head, Gennosuke, was engaged in water-wheel rice milling; and the third head, Genzaburo，started off as a government contractor for the 16th Division of the Imperial Japanese Army, after which he became a carrier and then made his way into the sake brewing industry.
  928. The first head of the family, Soji MATSUO (Rakushisai), who was born in Omi and adopted by the Matsuo familly, became firstly a disciple of Shuha MACHIDA to learn the tea ceremony and delved into its secrets under the guidance of the sixth head of Omote-Senke school, Kakukakusai.
  929. The first head of the school was a Buddhist priest, Rokujian Rikan Kanko AOYAGI whose title was Chionin Temple sojo which means high-ranking priest of Chionin Temple (1894-1983).
  930. The first head priest in the prosperous Chuko period was Buzan school Noke, Shuzen MORINO, and the head priests until that time were mostly heads from Daigo-ji Temple or Ninna-ji Temple, it was a tradition in Negoro-ji Temple to install a Gakuto other than the head priest from external temples.
  931. The first head priest was a Hosso Sect monk named Shoshun Ritsushi from Todai-ji Temple.
  932. The first head priest was excommunicated for violating Nichiren Shoshu Sect rules with his denial of the status of the 67th head Nikken as high priest but still continues to reside at Shufuku-ji Temple.
  933. The first hiire is carried out before storage for maturing and the second hiire immediately before bottling for shipment.
  934. The first hiire makes ingredients settle down and determines how mature the sake is during storage.
  935. The first historical document concerned
  936. The first historical document to refer to the Sanjusankasho junrei (pilgrimage) was the 'Kannon Reijo Sanjusankasho Junrei-ki' (Memoirs of the pilgrimage to the thirty-three holy places of Kannon) written by the Buddhist monk Gyoson of the Onjo-ji Temple (known as Mi-dera Temple) in Omi Province in 1090.
  937. The first historical record of Kokushi kasei joso was a case in which farmers in Owari Province complained to Daijokan about illegal behaviors of their kokushu, FUJIWARA no Tsurasada in 974.
  938. The first historical record referring to Kimitezuri as the name of a god is Chuzanseikan (literally, Mirror of the Ages of Chuzan) compiled by Joken SHO (Choshu HANEJI).
  939. The first historical reference to Takaosan-ji Temple is in the year 802.
  940. The first historical reference to the shrine appears in the "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) entry for the 27th day of the 1st month of the year 859 (March 9, 859) when it was granted the rank of Jugoinojo (Junior Fifth Rank, Upper Grade).
  941. The first hokumen no bushi is said to be the following three, according to "Bushi no tojo" (Emergence of samurai) by Rizo TAKEUCHI.
  942. The first hyojohajime after the start of the new government of a retired emperor was called 'Fudonohajime' (文殿始) in particular, which is of special note because it marked the start of Insei in the era of ryoto tetsuritsu (alternate accedence from two ancestries of imperial families) when it was not easy to keep Insei.
  943. The first iemoto, Kakuo TANAKA
  944. The first imina (personal name) was Yuiken.
  945. The first immigration policy the Development Commission took was to send immigrants recruited by the government to Hokkaido and made them settled.
  946. The first imported Udon noodles were believed to have been 'soft noodles made merely by kneading flour.'
  947. The first incense to burn is called shuko (main incense), and the next one to burn is called juko (sub incense).
  948. The first instant curry roux powder was put on the market in 1926 by House Foods Corp. with the product name of 'Home Curry Powder.'
  949. The first invasion is called Bunei no Eki (the Bunei War, 1274) and the second is called Koan no Eki (the Koan War, 1281).
  950. The first is from the section of Emperor Jinmu in the third volume to the section of Emperor Ingyo and Emperor Anko in the 13th volume.
  951. The first is the description in the itsubun (a composition that previously existed but no longer remains) of "Osumi no Kuni Fudoki" (the topography of Osumi Province) (written after 713).
  952. The first is the examination of soldiers' food which took place in the year following his return from Germany (August - December, 1889), which was at the forefront of nutritional science of the time.
  953. The first issue was in 1818 and it was casted until 1869 after Meiji Restoration.
  954. The first item to be designated a national treasure under the provisions of this law was so designated on December 28, 1897.
  955. The first item to become one of these 'new national treasures' under the provisions of the Law for the Protection of Cultural Properties was so designated on June 9, 1951.
  956. The first joshaku based on the joshaku criterion
  957. The first kind of ko was operated by ujiko (shrine parishioners) who believed in regional deities such as ujigami (a guardian god or spirit of a particular place in the Shinto religion) and ubusunagami (guardian deity of one's birthplace) in order to maintain their shrine.
  958. The first kind refers to people who do not kill any creatures out of mercy and stick to religious precepts.
  959. The first kinmu seisaku was implemented during the time of King Sho Shin (who reigned from 1476 to 1526), whereby weapons across the nation were collected and strictly controlled by the Kingdom.
  960. The first known Japanese to ride a railway train is said to be John Manjiro (Manjiro NAKANOHAMA), who had been saved by the American vessel while adrift in the Pacific Ocean and taken to America, in 1845.
  961. The first known instance of jiyu-ninkan was committed by MINAMOTO no Yoshitsune, who appointed himself Kebiishi saemon no jo (a post which carried the responsibility for maintaining public order and overseeing military affairs in Kyoto) without first obtaining the permission of MINAMOTO no Yoritomo.
  962. The first law was vulgarly called 'Sanhourei' (Three Laws) which are:
  963. The first lawful wife
  964. The first leader of the party was Shigenobu OKUMA, and the deputy was Togama KONO.
  965. The first letter (to Saicho) is called "Fushinjo" after the section at the beginning that says "Fushinunsho".
  966. The first letter of the fifth collection 'matsudaimuchi'
  967. The first letter of the first collection: 'aruhitoiwaku...' or the first letter of the fifth collection: 'matsudaimuchi...'
  968. The first letter of the second collection 'osarae'
  969. The first letter was directed to 'Torei Kinran,' the third letter to 'Shikan Zasu' (the head priest of the Tendai Sect), both of which show that Kukai replied to a letter by Saicho.
  970. The first level is about 23 meters on a side and some 2.2 meters in height.
  971. The first library (Yusyukan) was completed in 1887.
  972. The first line is supposed to include the word 'Toki' (meaning 'It is') also implied Mitsuhide's surname, and 'Ame ga Shita' also meant 'Tenka' (the whole country), to show his long-held wish of killing his master Nobunaga ODA for which Joha demanded an explanation later.
  973. The first line of Japanese syllabary
  974. The first literary work that advocated the enthronement theory based on historical investigations was "Teio Rekisu Zu" written by Kassho NABA in 1624 in the Edo period.
  975. The first literature record of the shrine can be found in "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) which states that the Jugoi (Junior Fifth Rank) shinkai (rank granted to Shinto deities) was bestowed upon the shrine on January 27, 859.
  976. The first literature record of the shrine can be found in "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) which states that the Jugoi (Junior Fifth Rank) shinkai (rank granted to Shinto gods) was bestowed upon the shrine on January 27, 859.
  977. The first lord Takamichi KYOGOKU (lord of the Mineyama domain of Tango province) was born as the second son of Nobutsuna KUTSUKI and was adopted by Takatomo KYOGOKU.
  978. The first lord of Kishiwada Domain of Izumi Province.
  979. The first lord of Kuwana Domain in Ise Province.
  980. The first lord of Moriya Domain of Shimousa Province.
  981. The first lord of Yonago Domain
  982. The first lord of the Fukuyama Domain
  983. The first lord of the Gujo Domain, Mino Province.
  984. The first lord of the Ise Tamaru Domain.
  985. The first lord of the Kishu Domain, Kii Province.
  986. The first lord of the Shikano Domain in Inaba Province.
  987. The first lord, Tanemasa KUTSUKI's father, Uetsuna KUTSUKI (the lord of the Tsuchiura Domain) who served as Okosho Bangashira (the chief of the bodyguard of the Shogun) and Sojaban (an official in charge of the ceremonies) under Iemitsu TOKUGAWA was treated well as a fudai daimyo (a hereditary daimyo) with an award of 30,000 koku in Hitachi Tsuchiura.
  988. The first lord, Toyouji ARIMA, sured up the domain administration by improving the Fukuchiyama-jo Castle and the castle town, and implementing a land survey.
  989. The first major revision was the thirteen cap rank system in 647.
  990. The first manuscript was written in 1295.
  991. The first market, Kyoto City Central Wholesale Market
  992. The first market, Kyoto City Central Wholesale Market, the "kitchen of Kyoto's people," is on Senbon-nanajo.
  993. The first market: Kyoto City Central Wholesale Market
  994. The first match was between Shusai and Karigane (sente), which ended in Karigane's loss with 254 moves, due to time out.
  995. The first meaning
  996. The first meaning is the "Hongan," the Original Vow or pranidhana made by Amida Buddha, or Amitabha.
  997. The first meaning of the word misogi has been extended to mean a certain (cooling-off) period during which a politician who has committed a crime withdraws from his candidacy.
  998. The first media report to use the word "danchi-zoku" appeared in the July 20, 1958 edition of the "Shukan Asahi."
  999. The first mention in Japan's Six National Histories from March 21, 698 (Emperor Mommu's reign) states that horseback archery had been banned on the day of the Kamo Festival and we also know that the shrine was revered by the Imperial Court with an approximately 2.5 acre field being donated by the Emperor in 750.
  1000. The first mention may be the Shido-Shogun (Generals Dispatched to the Four Circuits) who served Emperor Sujin.

344001 ～ 345000

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