unixtcpip/hacking · Datasets at Hugging Face

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\| _ \| (_\| \| (__\| < \| \|_) \| (_\| \| (__\| <\|_\|
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A DIY guide to rob banks

^__^
(oo)\_______
( (__)\ )\/\
_) / \|\|----w \|
(.)/ \|\| \|\|
`'
By Subcowmandante Marcos

********
I am a wild child
Innocent, free, wild
I am all ages
My grandparents live on in me

I am a brother of the clouds
And I only know how to share
I know that everything belongs to everyone,
That everything is alive in me

My heart is a star
I am a son of the earth
Traveling aboard my spirit
I walk to eternity
********

These are my simple words that seek to touch the hearts of people who are simple and humble, but also dignified and rebellious. These are my simple words to tell about my hacks, and to invite other people to hack with cheerful rebellion.

I hacked a bank. I did it to give an injection of liquidity, but this time from below and to the simple and humble people who resist and rebel against injustices throughout the world. In other words: I robbed a bank and gave away the money. But it wasn't me alone who did it. The free software movement, the offensive powershell community, the metasploit project and the hacker community in general are what made this hack possible. The exploit.in community made it possible to convert intrusion into a bank's computers into cash and bitcoin. The Tor, Qubes and Whonix projects, together with the cryptographers and activists who defend privacy and anonymity, are my nahuales, that is, my protectors [1]. They accompany me every night and make it possible for me to remain free.

I did nothing complicated. I only saw the injustice in this world, felt love for all beings, and expressed that love in the best way I could, through the tools I know how to use. Hate does not move me to banks, or to the rich, but a love for life, and the desire for a world where everyone can realize their potential and live a full life. I would like to explain a little how I see the world, so that you can get an idea of how I came to feel and act like this. And I also hope that this guide is a recipe that you can follow, combining the same ingredients to bake the same cake. Who knows, out there these powerful tools could end up also serving you to express the love you feel.

---------
We are all innocent, free, wild wild children
We are all brothers of the trees children of the earth
We just have to put in our hearts a burning star
(song by Alberto Kuselman and Chamalú)
---------

The police will invest a chingo of resources to investigate me. They think the system works, or at least it will work once they catch all the “bad boys”. I am nothing more than the product of a system that does not work. As long as there is injustice, exploitation, alienation, violence and ecological destruction, many more will come like me: an endless series of people who will reject as illegitimate the bad system responsible for this suffering. That badly done system is not going to get fixed by arresting me. I am only one of the millions of seeds that Tupac planted 238 years ago in La Paz [2], and I hope that my actions and writings water the seed of rebellion in their hearts.

[1] https://en.wikipedia.org/wiki/Cadejo#The_legend
[2] It was before he was killed by the Spaniards, just a day like yesterday, that he said that "they will only kill me, but tomorrow I will return and be millions."

********
________________________________
< To be seen, we cover our faces >
--------------------------------
\
\ ^__^
(oo)\_______
( (__)\ )\/\
_) / \|\|----w \|
(.)/ \|\| \|\|
`'
********

To make us listen, hackers sometimes have to cover their faces, because we are not interested you in seeing our face but instead in understanding our word. The mask can be from Guy Fawkes, Salvador Dalí, from Fsociety, or in some cases the puppet of a crested toad. By affinity, this time I went to dig up a dead man to lend me his balaclava. I think then that I should clarify that Sup Marcos is innocent of all that is told here because, besides being dead, I did not consult him. I hope that his ghost, if he finds out from a Chiapaneca hammock, knows how to find the goodness to, as they say there, "dismiss this deep fake" with the same gesture with which an unwelcome insect moves away - which could well be a beetle.

Even so with the balaclava and the name change, many of those who support my actions may pay too much attention to my person. With their own autonomy shattered for a lifetime of domination, they will be looking for a leader to follow, or a hero who saves them. But behind the balaclava, I'm just a girl. We are all wild children. We just have to place a star in the beds in our hearts.

[1 - Why expropriate]
Capitalism is a system in which a minority has come to appropriate a vast majority of the world's resources through war, theft and exploitation. By snatching the commons [1], they forced those below to be under the control of that minority that owns everything. It is a system fundamentally incompatible with freedom, equality, democracy and the Suma Qamaña (Good Living). It may sound ridiculous to those of us who have grown up in a propaganda machine that taught us that capitalism is freedom, but in truth what I am saying is not a new or controversial idea [2]. The founders of the United States of America knew they had to choose between creating a capitalist society, or a free and democratic society. Madison recognized that "the man who possesses wealth, the one who lies on his couch or rolls in his carriage, cannot judge the wishes or feelings of the day laborer." But to protect against the "spirit of equalization" of landless day laborers, it seemed to him that only landowners should vote, and that the government had to serve to "protect the opulent minority against the great majority." John Jay was more to the point and said: "Those who own the country should rule it."

********
____________________________________________________
/ There is no such thing as green capitalism. \
\| Let’s make capitalism history before we \|
\ become history. /
----------------------------------------------------
\ /\ ___ /\
\ // \/ \/ \\
(( O O ))
\\ / \ //
\/ \| \| \/
\| \| \| \|
\| \| \| \|
\| o \|
\| \| \| \|
\|m\| \|m\|

Evgeny, the great ignored elephant, doesn't understand why everyone pretends not to see him on the panels on climate change, so here I give him a chance to say his lines.
********

In the same way that bell hooks [3] argues that the rejection of the patriarchal culture of domination is an act in defense of the male's own interest (since it emotionally mutilates them and prevents them from feeling full love and connection), I think that the culture of domination of capitalism has a similar effect on the rich, and that they could have fuller and more satisfying lives if they rejected the class system from which they believe they benefit. For many, class privilege amounts to a childhood of emotional neglect, followed by a life of superficial social interactions and meaningless work. In the end they may know that they can only genuinely connect with people when they work with them as their peers, and not when they put them at their service. They may know that sharing their material wealth is the best they can do with it. You may also know that the significant experiences, connections and relationships that count are not those that come from business interactions, but precisely to reject the logic of the market and give without expecting anything in return. They may know that all they need to escape from their prison and really live is to get carried away, give up control, and take a leap of faith. But most lack courage.

Then it would be naive of us to direct our efforts to try to produce some kind of spiritual awakening in the rich [4]. As Astata Shakur says: "No one in the world, no one in history, has ever achieved his freedom by appealing to the moral sense of his oppressors". In fact, when the rich divide their money, they almost always do it in a way that reinforces the system that allowed them to amass their enormous and illegitimate wealth [5]. And change is unlikely to come through a political process; As Lucy Parsons says: "Let us never be fooled that the rich will let us vote to take away their wealth." Colin Jenkins justifies the expropriation with these words [6]:

---------
Make no mistake, expropriation is not theft. It is not the confiscation of money earned "with the sweat of the forehead". It is not theft of private property. It is, rather, the recovery of enormous amounts of land and wealth that have been forged with stolen natural resources, human slavery, forced labor force and amassed in hundreds of years by a small minority. This wealth ... is illegitimate, both for moral purposes and for the exploitation mechanisms that have been used to create it.
---------

For Colin, the first step is that “we have to free ourselves from our mental ties (believing that wealth and private property have been earned by those who monopolize them; and that, therefore, they should be something to respect, revere, and even something to pursue), open our minds, study and learn from history, and recognize this illegitimacy together”. Here are some books that have helped me with this: [7] [8] [9] [10] [11].

_ _ _ ____ _ _

| | | | __ _ ___| | __ | __ ) __ _ ___| | _| |

| |_| |/ _` |/ __| |/ / | _ \ / _` |/ __| |/ / |

| _ | (_| | (__| < | |_) | (_| | (__| <|_|

|_| |_|\__,_|\___|_|\_\ |____/ \__,_|\___|_|\_(_)

A DIY guide to rob banks

^__^

(oo)\_______

( (__)\ )\/\

_) / ||----w |

(.)/ || ||

`'

By Subcowmandante Marcos

********

I am a wild child

Innocent, free, wild

I am all ages

My grandparents live on in me

I am a brother of the clouds

And I only know how to share

I know that everything belongs to everyone,

That everything is alive in me

My heart is a star

I am a son of the earth

Traveling aboard my spirit

I walk to eternity

********

These are my simple words that seek to touch the hearts of people who are simple and humble, but also dignified and rebellious. These are my simple words to tell about my hacks, and to invite other people to hack with cheerful rebellion.

I hacked a bank. I did it to give an injection of liquidity, but this time from below and to the simple and humble people who resist and rebel against injustices throughout the world. In other words: I robbed a bank and gave away the money. But it wasn't me alone who did it. The free software movement, the offensive powershell community, the metasploit project and the hacker community in general are what made this hack possible. The exploit.in community made it possible to convert intrusion into a bank's computers into cash and bitcoin. The Tor, Qubes and Whonix projects, together with the cryptographers and activists who defend privacy and anonymity, are my nahuales, that is, my protectors [1]. They accompany me every night and make it possible for me to remain free.

I did nothing complicated. I only saw the injustice in this world, felt love for all beings, and expressed that love in the best way I could, through the tools I know how to use. Hate does not move me to banks, or to the rich, but a love for life, and the desire for a world where everyone can realize their potential and live a full life. I would like to explain a little how I see the world, so that you can get an idea of how I came to feel and act like this. And I also hope that this guide is a recipe that you can follow, combining the same ingredients to bake the same cake. Who knows, out there these powerful tools could end up also serving you to express the love you feel.

---------

We are all innocent, free, wild wild children

We are all brothers of the trees children of the earth

We just have to put in our hearts a burning star

(song by Alberto Kuselman and Chamalú)

---------

The police will invest a chingo of resources to investigate me. They think the system works, or at least it will work once they catch all the “bad boys”. I am nothing more than the product of a system that does not work. As long as there is injustice, exploitation, alienation, violence and ecological destruction, many more will come like me: an endless series of people who will reject as illegitimate the bad system responsible for this suffering. That badly done system is not going to get fixed by arresting me. I am only one of the millions of seeds that Tupac planted 238 years ago in La Paz [2], and I hope that my actions and writings water the seed of rebellion in their hearts.

[1] https://en.wikipedia.org/wiki/Cadejo#The_legend

[2] It was before he was killed by the Spaniards, just a day like yesterday, that he said that "they will only kill me, but tomorrow I will return and be millions."

********

________________________________

< To be seen, we cover our faces >

--------------------------------

\

\ ^__^

(oo)\_______

( (__)\ )\/\

_) / ||----w |

(.)/ || ||

`'

********

To make us listen, hackers sometimes have to cover their faces, because we are not interested you in seeing our face but instead in understanding our word. The mask can be from Guy Fawkes, Salvador Dalí, from Fsociety, or in some cases the puppet of a crested toad. By affinity, this time I went to dig up a dead man to lend me his balaclava. I think then that I should clarify that Sup Marcos is innocent of all that is told here because, besides being dead, I did not consult him. I hope that his ghost, if he finds out from a Chiapaneca hammock, knows how to find the goodness to, as they say there, "dismiss this deep fake" with the same gesture with which an unwelcome insect moves away - which could well be a beetle.

Even so with the balaclava and the name change, many of those who support my actions may pay too much attention to my person. With their own autonomy shattered for a lifetime of domination, they will be looking for a leader to follow, or a hero who saves them. But behind the balaclava, I'm just a girl. We are all wild children. We just have to place a star in the beds in our hearts.

[1 - Why expropriate]

Capitalism is a system in which a minority has come to appropriate a vast majority of the world's resources through war, theft and exploitation. By snatching the commons [1], they forced those below to be under the control of that minority that owns everything. It is a system fundamentally incompatible with freedom, equality, democracy and the Suma Qamaña (Good Living). It may sound ridiculous to those of us who have grown up in a propaganda machine that taught us that capitalism is freedom, but in truth what I am saying is not a new or controversial idea [2]. The founders of the United States of America knew they had to choose between creating a capitalist society, or a free and democratic society. Madison recognized that "the man who possesses wealth, the one who lies on his couch or rolls in his carriage, cannot judge the wishes or feelings of the day laborer." But to protect against the "spirit of equalization" of landless day laborers, it seemed to him that only landowners should vote, and that the government had to serve to "protect the opulent minority against the great majority." John Jay was more to the point and said: "Those who own the country should rule it."

********

____________________________________________________

/ There is no such thing as green capitalism. \

| Let’s make capitalism history before we |

\ become history. /

----------------------------------------------------

\ /\ ___ /\

\ // \/ \/ \\

(( O O ))

\\ / \ //

\/ | | \/

| | | |

| o |

| | | |

|m| |m|

Evgeny, the great ignored elephant, doesn't understand why everyone pretends not to see him on the panels on climate change, so here I give him a chance to say his lines.

********

In the same way that bell hooks [3] argues that the rejection of the patriarchal culture of domination is an act in defense of the male's own interest (since it emotionally mutilates them and prevents them from feeling full love and connection), I think that the culture of domination of capitalism has a similar effect on the rich, and that they could have fuller and more satisfying lives if they rejected the class system from which they believe they benefit. For many, class privilege amounts to a childhood of emotional neglect, followed by a life of superficial social interactions and meaningless work. In the end they may know that they can only genuinely connect with people when they work with them as their peers, and not when they put them at their service. They may know that sharing their material wealth is the best they can do with it. You may also know that the significant experiences, connections and relationships that count are not those that come from business interactions, but precisely to reject the logic of the market and give without expecting anything in return. They may know that all they need to escape from their prison and really live is to get carried away, give up control, and take a leap of faith. But most lack courage.

Then it would be naive of us to direct our efforts to try to produce some kind of spiritual awakening in the rich [4]. As Astata Shakur says: "No one in the world, no one in history, has ever achieved his freedom by appealing to the moral sense of his oppressors". In fact, when the rich divide their money, they almost always do it in a way that reinforces the system that allowed them to amass their enormous and illegitimate wealth [5]. And change is unlikely to come through a political process; As Lucy Parsons says: "Let us never be fooled that the rich will let us vote to take away their wealth." Colin Jenkins justifies the expropriation with these words [6]:

---------

Make no mistake, expropriation is not theft. It is not the confiscation of money earned "with the sweat of the forehead". It is not theft of private property. It is, rather, the recovery of enormous amounts of land and wealth that have been forged with stolen natural resources, human slavery, forced labor force and amassed in hundreds of years by a small minority. This wealth ... is illegitimate, both for moral purposes and for the exploitation mechanisms that have been used to create it.

---------

For Colin, the first step is that “we have to free ourselves from our mental ties (believing that wealth and private property have been earned by those who monopolize them; and that, therefore, they should be something to respect, revere, and even something to pursue), open our minds, study and learn from history, and recognize this illegitimacy together”. Here are some books that have helped me with this: [7] [8] [9] [10] [11].