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[9.06 --> 13.34] I'm going to encourage you to have a Bible with you so that we can read through that. [13.60 --> 18.74] You can spend time throughout the week reading through the letter, familiarizing yourself with it, [18.76 --> 27.48] that we can come into this, into our gathered worship on Sundays and dig deeply into what God has to say to us. [27.48 --> 34.38] I'm going to read from the first eight verses of James, so I invite you to find that. [34.48 --> 35.90] James is near the end of your Bible. [36.88 --> 41.02] If you open up to the back and then flip a few pages the other way, you will find James eventually. [41.88 --> 44.66] And it will also be on the screen there, as you can see. [45.24 --> 47.82] So, from James 1, let me read with you. [49.28 --> 56.56] James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered among the nations, [56.56 --> 57.68] Greetings. [59.38 --> 64.48] Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, [64.80 --> 68.92] because you know that the testing of your faith develops perseverance. [70.52 --> 76.86] Perseverance must finish its work so that you may be mature and complete, not lacking anything. [76.86 --> 85.38] If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, [85.66 --> 86.94] and it will be given to him. [87.80 --> 90.34] But when he asks, he must believe and not doubt, [90.62 --> 94.74] because he who doubts is like a wave of the sea blown and tossed by the wind. [95.38 --> 98.34] That man should not think that he will receive anything from the Lord. [98.60 --> 102.70] He is a double-minded man, unstable in all he does. [102.70 --> 104.54] This is the word of the Lord. [104.54 --> 114.32] I want to begin this morning with a little, maybe it's a personal story, [114.54 --> 119.08] maybe it's too personal for you, and I apologize if that is the case, [119.18 --> 122.36] and I'm happy to receive your emails and phone calls as a result. [122.86 --> 127.50] But some of you have heard my faith story, or part of my faith story, [127.58 --> 130.08] some of you haven't heard part of that yet. [130.08 --> 134.90] And I'm going to change a little bit of that this morning, at least part of it. [135.80 --> 145.12] So when I was 18 or 19 in my early 20s, to be honest, I was not a Christian. [146.56 --> 149.52] And don't get me wrong, I went to church every Sunday. [150.08 --> 151.66] I knew all the right words. [152.00 --> 156.62] I could answer the pastors of my church appropriately whenever they asked me any questions. [156.62 --> 164.72] But more often than not, I was out getting high, was partying on the weekends, [164.98 --> 171.42] I was drinking and getting drunk and taking advantage of people and situations and circumstances, [171.70 --> 178.12] and generally not caring much about anything more than my own pursuit of hedonistic pleasure. [178.12 --> 185.06] Now to put it simply, in my life, I was a functional atheist. [186.06 --> 186.66] Right? [186.70 --> 191.96] I used the words of Christianity, and I might even say that I believed it, [192.76 --> 196.00] but it didn't change anything about the way I lived my life. [196.68 --> 197.02] Right? [197.06 --> 201.48] My functioning in the world was as if God didn't really exist, [201.48 --> 205.40] and that his redemption held no claim over me, [205.52 --> 208.70] and that his lordship didn't matter to any part of my life. [210.40 --> 215.16] And even when I engaged the claims of faith, [215.82 --> 220.42] it was from the perspective of how much can I get away with? [221.52 --> 221.96] Right? [222.04 --> 225.72] Or to put it another way, and you know, I know teenagers love to ask this question, [225.88 --> 227.60] but so do all of us as Christians. [227.60 --> 230.74] And I wondered, how far is too far? [232.38 --> 232.84] Right? [232.86 --> 237.50] And I had a soft moralism on those sort of big issues like abortion, [238.10 --> 241.92] but really, that was easy, because it didn't affect me personally. [242.58 --> 242.80] Right? [242.82 --> 246.52] And I wouldn't work on Sundays, but that wasn't about Sabbath rest. [246.86 --> 249.40] That was about me keeping my parents off my back, [249.54 --> 252.44] and having a day that I was guaranteed to not have to work. [254.58 --> 257.22] I went through the motions of faith. [258.32 --> 258.48] Right? [258.60 --> 265.54] Christian school, cadets, church, youth group, catechism, even profession of faith. [265.90 --> 269.64] And yeah, I'm sure that in my mind, at least at times, [269.68 --> 272.74] I really believed what I was saying, right, on an intellectual level. [272.74 --> 275.42] But my beliefs didn't change me. [276.32 --> 280.82] And it didn't change the way I lived, or the way I talked, or the way I acted. [280.82 --> 288.94] To paraphrase a really famous quote from Brennan Manning, right? [288.94 --> 296.96] I was the Christian who acknowledged Jesus with my lips, left, and denied him with my lifestyle. [298.38 --> 299.76] Have you heard that quote before? [299.76 --> 307.42] Actually, in the 90s, on a DC Talk album, it was part of one of the songs at the beginning. [307.58 --> 309.36] That was where I was first exposed to it. [309.36 --> 314.60] But it never hit me until years later, in my 20s. [315.42 --> 316.80] A quote from Brennan Manning says, [316.80 --> 330.00] And I get it now, right? [330.00 --> 336.32] I know enough about the Bible and about human condition, about the religious impulse, about epistemology and spirituality. [337.20 --> 341.84] I know enough about philosophy and non-contradictory logical statements [341.84 --> 346.66] to know that this statement from Brennan Manning isn't absolutely or comprehensively true. [346.96 --> 351.58] It's not an adequate explanation of sin and the realities of sin. [351.72 --> 357.56] I know that there's a difference between a causal link and saying where there really is only a correlation. [357.56 --> 359.28] I know all of that. [360.32 --> 371.26] But still, my heart breaks when I think about how I may have been a stumbling block. [372.26 --> 379.78] When I think about how my actions or inactions might have impacted the people that I knew back then in my life [379.78 --> 383.14] and led them away from experiencing Jesus. [383.14 --> 397.14] When I think about how the impact of my life and decisions may have influenced my brothers [397.14 --> 406.76] and how they encounter faith and the lack or the lack of their faith. [406.76 --> 409.88] And I wrestle with that. [410.52 --> 411.48] And I carry that. [413.16 --> 414.10] And that's hard. [420.58 --> 432.22] In 2011, there was a study that was done by a group of psychologists and sociologists in Canada [432.22 --> 436.08] of Canadian Christian young people. [436.44 --> 439.40] And that was published under the title of Hemorrhaging Faith. [440.60 --> 444.52] In 2018, there was a follow-up study to that that was done by the same people. [444.58 --> 446.84] And that was published under the title of Renegotiating Faith. [447.80 --> 451.64] In the U.S., for the last number of years, a couple decades even, [451.90 --> 454.20] the Barna Group has done a similar study. [454.20 --> 461.14] And David Kinnaman has published the results in a series of books called Un-Christian and You Lost Me and the like. [461.92 --> 467.64] And in all of those studies, there is a common theme that works its way right through. [468.58 --> 471.66] Now, these studies focus on youth and young people. [471.82 --> 474.22] And so it's given from their perspective. [474.84 --> 477.00] But I think we'll be able to see how much it matters. [477.00 --> 484.62] In the shifting of faith commitments and the realities of youth and young people leaving the church [484.62 --> 486.40] and the faith that they grew up in, [486.54 --> 490.20] there is a common theme that runs through all of the survey answers. [490.94 --> 494.14] For so many of these people, when they were interviewed and asked about it, [494.34 --> 498.56] when they looked at the faith, when they looked at church, right, [498.56 --> 502.08] and that is the experience of their parents and their peers, [502.32 --> 504.84] it didn't make a difference. [507.00 --> 513.22] Overwhelmingly, they would say their parents looked exactly the same as their non-Christian friends' parents. [514.14 --> 514.56] Right? [514.60 --> 515.64] They did the same things. [515.76 --> 516.76] They talked the same way. [516.86 --> 518.36] They complained about the same things. [518.46 --> 521.88] They worked and they lived and they pursued after the same things. [522.72 --> 524.56] And the thinking here is this, right? [524.60 --> 528.42] That if your faith doesn't really change anything about you, [528.42 --> 532.08] why should I change anything about me to say I have that faith? [533.44 --> 534.72] And let's be honest. [534.98 --> 536.78] That's a really good question. [537.00 --> 543.70] In fact, that kind of thinking, a few years ago, [544.42 --> 549.78] at the peak of the sort of new atheist movement that was sort of in vogue for a little while, [550.48 --> 554.58] one of the four horsemen of the new atheist movement, Christopher Hitchens, [554.76 --> 556.86] he wrote a book called God is Not Great, [556.86 --> 561.86] and it was an argument against religious belief generally and Christianity in particular. [561.86 --> 572.58] And his main argument over and over and over and over again throughout that book is anecdotal stories of people who call themselves Christian or people who call themselves religious, [572.58 --> 575.06] but brought hurt and pain into the world. [575.06 --> 586.42] If our faith doesn't change anything in our lives, why do we expect people to change anything in their lives to believe the same? [587.62 --> 593.82] And if your faith isn't making a difference beyond what you do on Sunday morning or what school you go to, [593.82 --> 598.20] is that really a compelling faith? [599.90 --> 601.82] Think about it with me. [601.82 --> 605.82] If your life looks the same as your neighbor who doesn't believe. [607.22 --> 609.00] Or let's get real focused for a moment. [609.32 --> 615.30] If you are more excited about the Super Bowl today than you've ever been about Jesus, [615.30 --> 619.26] what compelling reason are you giving for people to believe the same as you? [621.22 --> 627.76] And I know that some of us listening this morning are like me when I was 18 and 19 years old. [627.86 --> 630.34] We are functional atheists. [631.32 --> 637.32] And I know some of us are yet unconvicted by the gospel, and so we live uncompelling lives. [637.48 --> 642.52] And I know that some of us are just new to faith, or we're new to taking faith seriously, [642.52 --> 645.78] and so we're learning what maturity looks like, right? [645.82 --> 651.46] Some of us have never really been challenged to reflect on life and faith in this way. [651.46 --> 661.74] And some of us, probably most of us, have felt this niggling thing in the back of your mind or in the corner of your heart [661.74 --> 664.66] that is God whispering, saying, enough is enough. [664.90 --> 666.30] I want more for you. [667.58 --> 669.74] Make it real with me. [669.74 --> 672.00] Make it real. [673.28 --> 677.28] That's our goal in this series in the letter of James. [678.00 --> 680.86] That's James' goal in writing this letter, right? [680.88 --> 685.48] That the early believers would make their faith real, [685.52 --> 689.68] that it would be more than just a set of ideas or propositions that they would assent to. [690.68 --> 694.46] Now this morning, we're going to sort of do a quick introduction to this new series [694.46 --> 696.90] that we're going to spend our time in. [696.90 --> 700.06] Now, the letter begins, [700.50 --> 704.26] James, he identifies himself a servant of God and of the Lord Jesus Christ, [704.32 --> 705.98] and then he tells us who he's writing to. [706.28 --> 710.26] And he's writing to the twelve tribes scattered among the nations. [710.38 --> 711.84] Now, without getting too deeply into it, [711.86 --> 716.98] there's a lot of discussion in biblical studies about who that might be. [717.28 --> 720.16] The general consensus is, and where I tend to agree, [720.16 --> 725.86] is that James is writing to a group of Jewish Christians [725.86 --> 730.08] who are scattered throughout the region outside of Palestine. [731.02 --> 731.34] Right? [731.40 --> 732.62] Their faith is young. [732.84 --> 737.08] And this letter is intended to be a circulating letter, [737.14 --> 738.66] or sometimes it's called a Catholic letter, [738.72 --> 740.90] that it goes out to a wide group of people [740.90 --> 746.74] to encourage them in their faith and in the living of life for Jesus. [746.74 --> 749.46] And so because their faith is young, [750.10 --> 756.38] they are facing pressure from fellow Jews to return to the old ways. [756.72 --> 756.84] Right? [756.90 --> 762.42] They're facing pressures from the Roman world to adapt and to compromise their beliefs. [762.94 --> 763.04] Right? [763.04 --> 767.22] And in that, facing pressure from the old ways [767.22 --> 769.82] and facing pressure in the Roman world, [769.96 --> 773.66] they're being ostracized or looked down upon [773.66 --> 779.02] or rejected or outcast from their communities, [779.46 --> 781.68] whether it's in the guilds that they work in [781.68 --> 783.28] or even from their families. [784.74 --> 784.92] Right? [784.96 --> 788.52] In some cases, they're even being violently persecuted, [789.36 --> 790.18] maybe even killed. [790.18 --> 796.68] We can summarize and say that the social pressures to conform are powerful. [797.48 --> 802.96] The religious pressures to compromise give an easy believism. [803.68 --> 808.04] And the culture is holding out a vision of life and happiness and blessing [808.04 --> 813.16] that is so tantalizing and so clearly visible right in front of their faces, [813.16 --> 815.78] it feels like they could actually grab hold of it. [815.78 --> 819.50] And when we put the context that way, [820.44 --> 823.80] it sounds remarkably like our time. [824.98 --> 827.44] Remarkably like what we face. [828.68 --> 830.28] Stop being intolerant. [831.64 --> 832.90] Don't be a prude. [834.02 --> 835.66] You have to try this. [835.72 --> 837.30] It's so good. [837.30 --> 842.38] And it's so easy to slip into that, [842.46 --> 843.56] to buy into that, [843.62 --> 845.26] to shift our priorities, [845.46 --> 848.40] to give ourselves over in that. [848.64 --> 850.76] And James is coming in this letter [850.76 --> 853.00] and throughout, hopefully, our teaching series, [853.08 --> 853.80] and he says, [854.04 --> 854.86] make it real. [855.52 --> 859.14] Jesus' voice is speaking to us in this moment, [859.14 --> 859.92] and he is saying, [860.04 --> 862.66] I have so much more for you. [862.66 --> 866.80] So here's the thing. [868.72 --> 872.38] The world holds out a promise to you, [872.68 --> 878.24] but it takes away with the left hand what it's giving with the right. [879.20 --> 885.24] The gospel holds out a better reality for us, [885.24 --> 889.62] a resurrection reality, a real reality. [889.62 --> 895.76] And that's where we need to find ourselves this morning. [899.14 --> 903.58] One scholar that I read this week put it this way, [903.66 --> 907.62] said that the letter of James ultimately has more to say [907.62 --> 911.22] about the problem of the world getting into the church. [911.38 --> 912.94] That James' concern is, [912.96 --> 913.72] and I'll quote him here, [913.80 --> 914.02] he says, [914.02 --> 915.18] his readers, [916.28 --> 919.36] James is concerned that his readers stop compromising [919.36 --> 921.44] with worldly values and behavior [921.44 --> 924.96] and give themselves wholly to the Lord. [926.52 --> 929.42] What James wants for us [929.42 --> 933.48] is a spiritual wholeness. [934.50 --> 935.26] And in many ways, [935.26 --> 937.12] in these first few verses, [938.02 --> 939.44] he outlines for us [939.44 --> 942.30] the path towards wholeness. [942.30 --> 944.02] And in that journey, [944.02 --> 948.06] says there will be hardships and trials along the way. [948.36 --> 949.48] If you have that in front of you, [949.50 --> 950.22] you can see it. [951.32 --> 953.74] Verses two through four [953.74 --> 956.06] kind of take us along this way. [956.14 --> 958.96] But you have this introduction or this word, [959.12 --> 960.36] consider it pure joy, [960.44 --> 961.30] my brothers and sisters, [961.40 --> 964.14] whenever you face trials of many kinds. [964.18 --> 966.76] And we've outlined what some of those might have been. [966.82 --> 969.12] Not just violence or persecution, [969.12 --> 970.98] but the way that they have been ostracized, [971.06 --> 973.48] the way that they have been rejected [973.48 --> 975.96] by their communities or families of origin, [976.18 --> 978.22] the way that they have been tempted [978.22 --> 980.58] to compromise their faith and belief [980.58 --> 982.80] in the culture that is around them. [983.42 --> 985.70] And that trials of many kinds [985.70 --> 987.22] is linked directly, [987.22 --> 988.30] in verse three, [988.46 --> 991.76] with the testing of your faith. [992.14 --> 993.22] And these are challenges [993.22 --> 995.08] to what you say you believe. [995.08 --> 997.82] What you say is really important. [998.68 --> 999.90] What you say really matters. [1000.82 --> 1001.86] And facing these trials, [1002.04 --> 1003.68] enduring these testing, [1003.94 --> 1006.88] is given so that you might persevere, [1007.06 --> 1009.88] so that you might develop perseverance. [1010.78 --> 1012.90] And just like when you're learning [1012.90 --> 1014.46] to be a long distance runner, [1014.60 --> 1016.40] you've got to push through the hardship, [1016.60 --> 1017.98] push through the trials. [1018.14 --> 1020.46] Just like when you're learning how to do anything, [1020.60 --> 1021.72] learning any new skill, [1021.78 --> 1023.26] you've got to push through the failures. [1023.26 --> 1025.44] You have to practice and practice and practice. [1025.72 --> 1026.88] And even when you fail, [1026.94 --> 1029.14] you have to get back up and try again. [1029.76 --> 1033.08] Your testing of your faith develops perseverance. [1034.96 --> 1036.00] And perseverance, [1036.32 --> 1039.40] when you push through to the end, [1040.20 --> 1042.10] must finish its work in you [1042.10 --> 1046.14] so that you may be mature and complete. [1046.14 --> 1052.68] This is a beautiful expression in the Greek here [1052.68 --> 1057.28] that is more than just maturity [1057.28 --> 1059.92] in the sense of growing old [1059.92 --> 1063.18] and becoming who you are. [1063.42 --> 1064.30] There's a sense, [1064.44 --> 1066.80] the word there actually is the same word [1066.80 --> 1069.44] from which we get the word telos or end. [1069.90 --> 1073.28] This is the purpose for which you have been created, [1073.28 --> 1076.26] the purpose for which you have been redeemed. [1076.74 --> 1078.16] And so you face these trials [1078.16 --> 1080.60] and you endure and persevere in testing [1080.60 --> 1085.48] so that you might find your very purpose for existence. [1086.74 --> 1088.80] And then you might be mature, [1089.02 --> 1092.50] have purpose and fullness and complete. [1093.06 --> 1095.98] And that word complete there is really about wholeness. [1096.06 --> 1097.74] It's about having the whole lot, [1097.96 --> 1099.38] literally in Greek. [1099.38 --> 1103.46] that God has all of this in store for you. [1103.58 --> 1107.96] This restoration to who you were designed and created to be, [1108.08 --> 1111.38] this restoration to who you are as a child of God, [1111.48 --> 1113.24] adopted as sons and daughters, [1113.44 --> 1115.14] heirs and co-heirs with Christ. [1115.40 --> 1119.90] This is God's will for you. [1121.66 --> 1125.10] And it's restored to perfect fellowship [1125.10 --> 1127.84] and relationship with him. [1129.38 --> 1131.30] This is who we are. [1131.42 --> 1134.32] This is what real faith looks like. [1134.40 --> 1138.38] And the challenge is to increase our capacities to live [1138.38 --> 1140.18] and to experience that. [1140.34 --> 1140.92] And yet, [1141.68 --> 1144.84] there are many trials, [1145.92 --> 1148.92] many tests along the way, [1149.58 --> 1150.68] and many temptations [1150.68 --> 1152.28] to compromise [1152.28 --> 1154.08] or to go a different way. [1154.08 --> 1155.10] In fact, [1155.16 --> 1156.52] that contrast comes out, [1156.56 --> 1156.76] right? [1157.00 --> 1157.94] In verse 8, [1158.94 --> 1160.26] James says, [1161.14 --> 1161.74] verse 7, [1161.94 --> 1163.44] should not think you will receive anything from the Lord. [1163.52 --> 1166.20] He is a double-minded man. [1167.12 --> 1167.48] Literally, [1167.62 --> 1170.72] that's a two-psyched person, [1170.86 --> 1173.08] the root of our modern word psychology, [1173.26 --> 1173.36] right? [1173.38 --> 1175.16] Having two psyches. [1175.26 --> 1175.56] And really, [1175.76 --> 1178.90] the way I see it is that you're pulled in two different directions. [1178.90 --> 1181.66] And that's what it means to be Christian, [1181.82 --> 1182.72] living in the world, [1182.80 --> 1184.74] is that we are pulled in the direction of the gospel [1184.74 --> 1186.50] and godliness and holiness, [1186.68 --> 1189.72] and we are pulled in the direction of the world [1189.72 --> 1190.64] and sin [1190.64 --> 1193.40] and anything else that might be fleeting [1193.40 --> 1194.92] or fleeing. [1195.68 --> 1196.96] And here we stand [1196.96 --> 1198.66] in the middle, [1200.66 --> 1201.52] pulled [1201.52 --> 1203.14] and asked to decide [1203.14 --> 1204.52] which way [1204.52 --> 1205.40] will you [1205.40 --> 1206.30] go. [1208.08 --> 1209.36] What really is [1209.36 --> 1210.94] that picture of wholeness [1210.94 --> 1211.88] and faithfulness [1211.88 --> 1212.74] that is compelling [1212.74 --> 1214.56] and that you will pursue after? [1215.42 --> 1216.64] Is it what God has? [1217.92 --> 1219.40] Or is it what the world offers? [1221.62 --> 1223.98] To make our faith real, [1224.58 --> 1225.90] according to James, [1226.18 --> 1228.40] is to be both hearers [1228.40 --> 1229.96] and doers [1229.96 --> 1230.94] of the word. [1230.94 --> 1232.12] And that's what this series is called, [1232.24 --> 1233.70] hearers and doers. [1233.76 --> 1235.30] And we will focus on that [1235.30 --> 1237.10] more closely later on, [1237.14 --> 1237.94] but that comes from [1237.94 --> 1238.32] verse [1238.32 --> 1239.98] 22 [1239.98 --> 1241.30] of chapter 1 [1241.30 --> 1241.76] where it says, [1241.88 --> 1243.40] do not merely listen to the word [1243.40 --> 1245.14] and so deceive yourselves. [1246.18 --> 1246.58] Remember, [1246.66 --> 1247.54] I listened to the word, [1247.60 --> 1248.20] I knew the word, [1248.26 --> 1249.52] but I was a functional atheist. [1250.62 --> 1252.44] Do not merely listen to the word [1252.44 --> 1253.56] and so deceive yourselves. [1254.02 --> 1254.92] Do what [1254.92 --> 1255.50] it [1255.50 --> 1256.34] says. [1257.86 --> 1258.86] So how do you make it real? [1258.86 --> 1259.42] Well, [1259.42 --> 1260.38] you hear the word [1260.38 --> 1261.50] and you do it. [1262.08 --> 1263.54] You have the faith [1263.54 --> 1264.98] and you live it. [1266.20 --> 1266.68] And look, [1266.70 --> 1268.70] I know it's not easy. [1269.54 --> 1270.30] And in fact, [1271.10 --> 1272.44] to do this well [1272.44 --> 1273.60] and comprehensively, [1273.66 --> 1274.60] there will be times, [1274.72 --> 1275.52] there will be circumstances, [1275.70 --> 1276.36] there will be places, [1276.36 --> 1277.34] and there will be people [1277.34 --> 1278.40] in your life [1278.40 --> 1279.54] who think you are weird, [1279.70 --> 1280.98] who think you are strange, [1281.10 --> 1281.88] who think that you are [1281.88 --> 1282.84] the odd person out, [1282.84 --> 1284.72] and they will make fun of you [1284.72 --> 1285.34] for it. [1285.38 --> 1286.56] They will ostracize you [1286.56 --> 1287.24] for it. [1287.28 --> 1288.28] They may even [1288.28 --> 1289.56] persecute you [1289.56 --> 1290.50] for it. [1292.84 --> 1294.44] And I know that we like to think [1294.44 --> 1296.48] perhaps in different categories [1296.48 --> 1297.76] when we say things like [1297.76 --> 1299.16] how far is too far [1299.16 --> 1300.78] or when we try to think [1300.78 --> 1302.32] of our faith system [1302.32 --> 1304.16] strictly in these categories [1304.16 --> 1305.44] of morality. [1305.44 --> 1308.20] It was Tim Chester [1308.20 --> 1308.88] who said [1308.88 --> 1310.32] that one of our problems [1310.32 --> 1311.12] is that we think [1311.12 --> 1311.72] of holiness [1311.72 --> 1312.94] as giving up things [1312.94 --> 1313.58] we enjoy [1313.58 --> 1314.68] out of a vague sense [1314.68 --> 1315.40] of obligation. [1316.24 --> 1316.94] But he goes on, [1317.00 --> 1317.62] I am convinced [1317.62 --> 1318.38] that holiness [1318.38 --> 1320.28] is always good news. [1321.42 --> 1322.18] And so what does it mean [1322.18 --> 1323.00] to make it real? [1323.22 --> 1323.38] Well, [1323.40 --> 1324.46] it means to really believe [1324.46 --> 1325.32] and live [1325.32 --> 1326.02] that the life [1326.02 --> 1327.14] that God has designed [1327.14 --> 1327.60] for you, [1327.68 --> 1328.44] one of holiness [1328.44 --> 1329.30] and purity, [1329.44 --> 1331.22] is actually better [1331.22 --> 1332.62] than whatever else [1332.62 --> 1333.54] the world might have [1333.54 --> 1334.50] to offer you. [1335.18 --> 1336.12] And that's why [1336.12 --> 1337.30] James can say [1337.30 --> 1339.02] consider it pure joy [1339.02 --> 1340.22] my brothers and sisters [1340.22 --> 1341.24] whenever you face trials [1341.24 --> 1341.86] of many kinds. [1341.90 --> 1343.46] Because even in the facing [1343.46 --> 1344.22] of those trials, [1344.38 --> 1345.34] even in the challenges [1345.34 --> 1346.98] to the living out [1346.98 --> 1347.54] of our faith, [1347.62 --> 1348.74] to the making it real [1348.74 --> 1349.74] of our faith, [1349.78 --> 1351.18] it is joyful [1351.18 --> 1353.70] to be found [1353.70 --> 1355.48] in God [1355.48 --> 1357.18] and living in the way [1357.18 --> 1358.66] that he does [1358.66 --> 1360.04] and has designed [1360.04 --> 1360.92] for us. [1361.82 --> 1362.36] And James, [1362.72 --> 1363.12] then, [1363.24 --> 1364.44] will take this idea [1364.44 --> 1365.60] of making it real [1365.60 --> 1366.82] and he will apply it [1366.82 --> 1367.92] throughout the letter [1367.92 --> 1368.52] and this is where [1368.52 --> 1369.58] we'll spend our time [1369.58 --> 1370.58] for these next number [1370.58 --> 1372.00] of weeks and months [1372.00 --> 1373.42] looking at these [1373.42 --> 1374.14] different things. [1374.28 --> 1375.72] But making it real [1375.72 --> 1377.38] will cause you [1377.38 --> 1378.68] to re-evaluate [1378.68 --> 1379.40] how you think [1379.40 --> 1380.14] about wealth [1380.14 --> 1381.08] and riches, [1381.28 --> 1381.70] how you think [1381.70 --> 1383.46] about rich and poor. [1383.60 --> 1384.32] Making it real [1384.32 --> 1385.30] will cause us [1385.30 --> 1386.36] to be intentional [1386.36 --> 1387.40] about the language [1387.40 --> 1388.24] we use, [1388.34 --> 1389.84] the way that we speak [1389.84 --> 1390.84] to one another [1390.84 --> 1393.78] and to ourselves. [1395.16 --> 1396.14] Making it real [1396.14 --> 1397.30] will address [1397.30 --> 1398.42] what we think [1398.42 --> 1399.90] is wisdom [1399.90 --> 1401.04] and what is wise [1401.04 --> 1402.40] about what matters [1402.40 --> 1403.50] and how we do it. [1404.18 --> 1404.98] Making it real [1404.98 --> 1406.30] will put in front of us [1406.30 --> 1407.32] the question of humility [1407.32 --> 1408.90] in life or pride. [1409.48 --> 1410.30] Making it real [1410.30 --> 1411.10] will ask us [1411.10 --> 1412.64] to endure suffering. [1413.04 --> 1413.76] Making it real [1413.76 --> 1415.20] will call us [1415.20 --> 1416.50] to think about [1416.50 --> 1417.62] prayer [1417.62 --> 1419.24] and the work [1419.24 --> 1419.56] of God [1419.56 --> 1420.04] in the world. [1421.88 --> 1422.56] James is going [1422.56 --> 1423.02] to take us [1423.02 --> 1423.68] on this journey [1423.68 --> 1424.78] to see that [1424.78 --> 1427.14] God is real, [1427.26 --> 1427.88] that Jesus [1427.88 --> 1429.50] is real [1429.50 --> 1430.40] and that he [1430.40 --> 1431.38] changes [1431.38 --> 1433.02] everything [1433.02 --> 1434.64] about your life. [1434.64 --> 1437.62] I want to share [1437.62 --> 1438.06] with you [1438.06 --> 1439.86] some words [1439.86 --> 1441.26] from a young [1441.26 --> 1441.68] woman. [1441.76 --> 1442.46] Her name is [1442.46 --> 1443.76] Jaquel Crow. [1444.76 --> 1445.04] Now, [1445.54 --> 1446.40] these are going [1446.40 --> 1447.10] to be on the screen [1447.10 --> 1447.62] but maybe don't [1447.62 --> 1448.08] put them up [1448.08 --> 1448.66] quite yet. [1450.32 --> 1451.14] Just a little bit [1451.14 --> 1451.76] of an introduction. [1452.90 --> 1453.50] Jaquel Crow [1453.50 --> 1454.18] wrote a book [1454.18 --> 1455.24] a few years ago [1455.24 --> 1455.54] called [1455.54 --> 1456.50] This Changes [1456.50 --> 1457.22] Everything. [1458.80 --> 1459.86] Remember I said [1459.86 --> 1460.36] at the beginning [1460.36 --> 1461.10] I shared a little bit [1461.10 --> 1461.72] of my story. [1461.86 --> 1463.12] I was 18, [1463.22 --> 1464.24] 19 years old [1464.24 --> 1465.14] in that time [1465.14 --> 1465.76] of my life. [1466.84 --> 1467.80] Jaquel Crow [1467.80 --> 1468.92] wrote what I'm [1468.92 --> 1469.48] about to read [1469.48 --> 1469.86] to you [1469.86 --> 1470.54] when she [1470.54 --> 1471.98] was 18 years old. [1473.22 --> 1474.74] She is 18 years old [1474.74 --> 1475.30] and she [1475.30 --> 1477.68] in this paragraph [1477.68 --> 1478.52] gets it [1478.52 --> 1479.40] more than [1479.40 --> 1481.10] most [1481.10 --> 1482.42] so-called [1482.42 --> 1482.84] mature [1482.84 --> 1483.78] Christian adults [1483.78 --> 1484.80] that I have [1484.80 --> 1485.62] interacted with. [1486.62 --> 1487.78] And I am [1487.78 --> 1489.60] so encouraged [1489.60 --> 1491.76] by young people [1491.76 --> 1493.12] who are [1493.12 --> 1493.98] thinking and [1493.98 --> 1494.34] believing [1494.34 --> 1495.46] this way. [1495.78 --> 1496.40] So let me read [1496.40 --> 1497.24] these words [1497.24 --> 1498.06] to you. [1498.14 --> 1498.64] This is from [1498.64 --> 1499.78] Jaquel Crow. [1499.94 --> 1500.40] She writes, [1500.88 --> 1502.02] Jesus changes [1502.02 --> 1503.00] everything [1503.00 --> 1504.30] about a person's [1504.30 --> 1504.72] life. [1505.10 --> 1506.04] From the obvious [1506.04 --> 1507.02] to the unseen. [1507.02 --> 1508.00] He shatters [1508.00 --> 1509.04] black and white [1509.04 --> 1510.02] into brilliant [1510.02 --> 1510.58] color [1510.58 --> 1512.68] and sacks [1512.68 --> 1513.42] the sleep [1513.42 --> 1514.20] until they [1514.20 --> 1515.00] are wide [1515.00 --> 1515.66] awake. [1516.34 --> 1516.66] Jesus' [1517.08 --> 1517.38] followers [1517.38 --> 1518.12] don't live [1518.12 --> 1518.72] like they did [1518.72 --> 1519.20] before. [1519.20 --> 1520.24] following him. [1520.34 --> 1520.96] We don't talk [1520.96 --> 1521.52] about the same [1521.52 --> 1522.28] things or read [1522.28 --> 1522.92] the same books. [1523.04 --> 1524.28] We no longer [1524.28 --> 1525.22] dress or act [1525.22 --> 1525.88] or think the [1525.88 --> 1526.38] same way. [1526.70 --> 1527.42] Jesus makes [1527.42 --> 1529.04] people 100% [1529.04 --> 1529.58] new. [1529.72 --> 1530.38] He takes the [1530.38 --> 1531.28] spiritually dead [1531.28 --> 1532.00] and makes us [1532.00 --> 1532.68] thrillingly, [1532.98 --> 1533.44] beautifully, [1533.70 --> 1534.62] and abundantly [1534.62 --> 1535.70] alive. [1538.34 --> 1539.12] That's what I [1539.12 --> 1539.70] want for you. [1541.14 --> 1541.90] That's what it [1541.90 --> 1542.56] means to make [1542.56 --> 1543.84] it real. [1544.70 --> 1545.42] And I am [1545.42 --> 1546.72] so blessed [1546.72 --> 1547.70] when we hear [1547.70 --> 1548.40] stories [1548.40 --> 1550.30] like that. [1552.36 --> 1552.94] I don't know [1552.94 --> 1553.32] how many of you [1553.32 --> 1553.82] had a chance [1553.82 --> 1555.02] to check out [1555.02 --> 1555.88] the real talk [1555.88 --> 1556.70] thing that [1556.70 --> 1557.28] Pastor Kevin [1557.28 --> 1557.68] did. [1557.68 --> 1559.78] And there [1559.78 --> 1560.38] we heard [1560.38 --> 1561.06] from two young [1561.06 --> 1561.78] people in our [1561.78 --> 1562.14] church [1562.14 --> 1563.04] who I would [1563.04 --> 1563.56] put in this [1563.56 --> 1564.06] category. [1565.06 --> 1565.92] People who are [1565.92 --> 1566.98] asking the hard [1566.98 --> 1567.74] questions and who [1567.74 --> 1568.96] are making it [1568.96 --> 1569.64] real. [1569.64 --> 1577.40] just like I [1577.40 --> 1578.72] was and [1578.72 --> 1579.34] continue to [1579.34 --> 1579.82] wrestle with [1579.82 --> 1580.30] what did it [1580.30 --> 1581.44] mean that I [1581.44 --> 1582.10] lived my life [1582.10 --> 1583.56] that way and [1583.56 --> 1584.26] it wasn't real [1584.26 --> 1585.14] and the impact [1585.14 --> 1585.54] that that may [1585.54 --> 1585.96] have had on [1585.96 --> 1586.28] the people [1586.28 --> 1586.92] around me. [1589.76 --> 1590.40] Continue to [1590.40 --> 1590.78] ask that [1590.78 --> 1591.18] question. [1592.30 --> 1592.98] What does it [1592.98 --> 1593.48] mean to live [1593.48 --> 1594.14] my life the [1594.14 --> 1594.58] way that I [1594.58 --> 1595.26] do now and [1595.26 --> 1595.86] what impact [1595.86 --> 1596.52] will it have [1596.52 --> 1597.38] on the people [1597.38 --> 1598.00] around me? [1598.00 --> 1600.30] I think [1600.30 --> 1600.68] about my [1600.68 --> 1601.00] kids. [1602.20 --> 1602.90] My daughter [1602.90 --> 1603.50] who is eight [1603.50 --> 1604.02] years old [1604.02 --> 1605.60] who I hope [1605.60 --> 1606.46] will one day [1606.46 --> 1607.42] sit and have [1607.42 --> 1608.06] the conviction [1608.06 --> 1608.92] that Ruth did [1608.92 --> 1609.54] when she talked [1609.54 --> 1610.22] to Pastor Kevin [1610.22 --> 1610.92] about reading [1610.92 --> 1611.26] the Bible [1611.26 --> 1611.62] with her [1611.62 --> 1612.12] friends and [1612.12 --> 1612.62] about wrestling [1612.62 --> 1613.04] with what it [1613.04 --> 1613.44] means to be [1613.44 --> 1613.82] a follower [1613.82 --> 1614.30] of Jesus. [1617.06 --> 1617.62] But that [1617.62 --> 1618.12] starts with [1618.12 --> 1618.38] me. [1619.48 --> 1619.94] And that [1619.94 --> 1620.32] starts with [1620.32 --> 1620.98] how I live. [1622.60 --> 1622.88] And it [1622.88 --> 1623.28] starts with [1623.28 --> 1624.48] how I am [1624.48 --> 1625.72] convicted and [1625.72 --> 1627.60] changed and [1627.60 --> 1627.84] live a [1627.84 --> 1628.18] compelling [1628.18 --> 1628.62] life. [1629.88 --> 1630.46] And it [1630.46 --> 1630.84] starts with [1630.84 --> 1631.02] you. [1632.34 --> 1632.96] And how [1632.96 --> 1633.46] you live. [1634.46 --> 1634.96] Because the [1634.96 --> 1636.14] reality is that [1636.14 --> 1637.20] Jesus came and [1637.20 --> 1637.98] lived the life [1637.98 --> 1638.74] that I should [1638.74 --> 1639.14] have lived. [1639.20 --> 1639.56] And Jesus [1639.56 --> 1640.40] died the death [1640.40 --> 1640.72] that I [1640.72 --> 1641.02] deserved. [1641.10 --> 1641.84] And in his [1641.84 --> 1642.92] resurrection he [1642.92 --> 1643.84] has won victory [1643.84 --> 1644.74] over sin and [1644.74 --> 1644.94] death. [1645.20 --> 1645.78] And now by [1645.78 --> 1646.60] grace through [1646.60 --> 1647.38] faith he [1647.38 --> 1648.16] grants to [1648.16 --> 1649.24] you all that [1649.24 --> 1651.78] you need to [1651.78 --> 1653.38] be adopted as [1653.38 --> 1653.76] a son or [1653.76 --> 1654.18] daughter of [1654.18 --> 1654.42] God. [1654.64 --> 1655.22] He gives [1655.22 --> 1656.00] you perfect [1656.00 --> 1656.42] righteousness. [1656.42 --> 1657.32] He declares [1657.32 --> 1658.58] you holy. [1659.86 --> 1660.30] He's taken [1660.30 --> 1661.04] from you the [1661.04 --> 1661.64] punishment for [1661.64 --> 1662.42] sin and this [1662.42 --> 1663.76] is the reality [1663.76 --> 1665.00] in which we [1665.00 --> 1666.16] now live. [1666.26 --> 1666.94] And so make [1666.94 --> 1667.54] it real. [1669.40 --> 1670.28] Live such [1670.28 --> 1671.90] compelling lives [1671.90 --> 1672.72] in the world [1672.72 --> 1673.34] that though they [1673.34 --> 1673.98] might accuse you [1673.98 --> 1674.56] of doing wrong, [1674.64 --> 1675.06] that though they [1675.06 --> 1675.86] might think you [1675.86 --> 1676.52] are weird and [1676.52 --> 1676.98] strange, that [1676.98 --> 1677.42] though you might [1677.42 --> 1678.06] be ostracized, [1678.14 --> 1678.54] that though maybe [1678.54 --> 1679.10] you will lose [1679.10 --> 1679.76] your job, maybe [1679.76 --> 1680.26] you will lose [1680.26 --> 1680.68] your friends, [1680.94 --> 1681.54] live such [1681.54 --> 1682.98] compelling lives [1682.98 --> 1683.60] in the world [1683.60 --> 1684.22] that though they [1684.22 --> 1684.88] accuse you of [1684.88 --> 1685.78] doing wrong, they [1685.78 --> 1686.48] will see your [1686.48 --> 1687.58] good deeds and [1687.58 --> 1689.12] glorify God on [1689.12 --> 1690.18] the day he [1690.18 --> 1691.04] visits. [1691.66 --> 1693.54] Make it real. [1696.34 --> 1697.24] And see what [1697.24 --> 1699.50] God does in [1699.50 --> 1701.68] your life and [1701.68 --> 1702.16] with you. [1703.20 --> 1703.50] Amen? [1704.62 --> 1705.32] Let's pray [1705.32 --> 1705.60] together. [1705.60 --> 1712.18] Lord Jesus, may [1712.18 --> 1714.40] our faith be [1714.40 --> 1715.28] real. [1715.42 --> 1716.50] May our love be [1716.50 --> 1717.86] more than words. [1718.56 --> 1719.20] May what we [1719.20 --> 1721.20] profess with our [1721.20 --> 1723.12] mouth match how [1723.12 --> 1724.94] we live in our [1724.94 --> 1725.78] lifestyles. [1728.48 --> 1731.10] May our lives be [1731.10 --> 1732.56] so compelling, [1732.56 --> 1735.36] so beautiful, [1736.36 --> 1737.54] that the majesty [1737.54 --> 1738.90] of your gospel, [1739.12 --> 1740.06] the beauty of [1740.06 --> 1741.02] your face, Lord [1741.02 --> 1742.36] Jesus, is made [1742.36 --> 1743.76] so abundantly [1743.76 --> 1744.88] clear in all [1744.88 --> 1745.82] that we do and [1745.82 --> 1746.38] in all that we [1746.38 --> 1749.84] say, that people [1749.84 --> 1751.42] will be drawn to [1751.42 --> 1753.88] you through us. [1755.54 --> 1756.68] That our kids [1756.68 --> 1757.68] will be drawn to [1757.68 --> 1759.42] you through us. [1759.58 --> 1760.42] That our neighbors [1760.42 --> 1761.66] will be drawn to [1761.66 --> 1762.72] you through us. [1762.80 --> 1763.58] That our friends [1763.58 --> 1764.88] will be drawn to [1764.88 --> 1765.84] you through us. [1765.94 --> 1766.62] That our brothers [1766.62 --> 1769.28] and sisters will [1769.28 --> 1770.10] be drawn to you [1770.10 --> 1771.38] through us such [1771.38 --> 1772.44] that each and [1772.44 --> 1773.84] every one may [1773.84 --> 1775.08] become for us [1775.08 --> 1776.20] brothers and [1776.20 --> 1778.38] sisters in your [1778.38 --> 1779.44] name. [1781.44 --> 1782.80] In your name [1782.80 --> 1783.56] we pray. [1785.04 --> 1785.42] Amen. [1785.42 --> 1785.54] Amen. [1787.06 --> 1787.82] Amen. |