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| 0,alt.atheism," | |
| Ideologies also split, giving more to disagree upon, and may also lead | |
| to intolerance. So do you also oppose all ideologies? | |
| I don't think your argument is an argument against religion at all, but | |
| just points out the weaknesses of human nature. | |
| I would like a reference if you have got one, for this is news to me. | |
| One must approach the Qur'an with intelligence. Any thinking approach | |
| to the Qur'an cannot but interpret the above verse and others like it | |
| that women and men are spiritual equals. | |
| I think that the above verse does clearly imply that women have | |
| souls. Does it make any sense for something without a soul to be | |
| forgiven? Or to have a great reward (understood to be in the | |
| after-life)? I think the usual answer would be no -- in which case, the | |
| part saying ""For them has God prepared forgiveness and a great reward"" | |
| says they have souls. | |
| (If it makes sense to say that things without souls can be forgiven, then | |
| I have no idea _what_ a soul is.) | |
| As for your saying that the quote above may not be given a high priority | |
| in all interpretations, any thinking approach to the Qur'an has to give | |
| all verses of the Qur'an equal priority. That is because, according to | |
| Muslim belief, the _whole_ Qur'an is the revelation of God -- in fact, | |
| denying the truth of any part of the Qur'an is sufficient to be | |
| considered a disbeliever in Islam. | |
| Look, any approach to the Qur'an must be done with intelligence and | |
| thought. It is in this fashion that one can try to understand the | |
| Quran's message. In a book of finite length, it cannot explicitly | |
| answer every question you want to put to it, but through its teachings | |
| it can guide you. I think, however, that women are the spiritual equals | |
| of men is clearly and unambiguously implied in the above verse, and that | |
| since women can clearly be ""forgiven"" and ""rewarded"" they _must_ have | |
| souls (from the above verse). | |
| Let's try to understand what the Qur'an is trying to teach, rather than | |
| try to see how many ways it can be misinterpreted by ignoring this | |
| passage or that passage. The misinterpretations of the Qur'an based on | |
| ignoring this verse or that verse are infinite, but the interpretations | |
| fully consistent are more limited. Let's try to discuss these | |
| interpretations consistent with the text rather than how people can | |
| ignore this bit or that bit, for that is just showing how people can try | |
| to twist Islam for their own ends -- something I do not deny -- but | |
| provides no reflection on the true teachings of Islam whatsoever." | |
| 1,comp.graphics,"Does ANYONE out there in Net-land have any information on the Cobra 2.20 | |
| card? The sticker on the end of the card reads | |
| Model: Cobra 1-B-1 | |
| Bios: Cobra v2.20 | |
| I Havn't been able to find anything about it from anyone! If you have | |
| any information on how to get a hold of the company which produces the | |
| card or know where any drivers are for it, PLEASE let me know! | |
| As far as I can tell, it's a CGA card that is taking up 2 of my 16-bit | |
| ISA slots but when I enable the test patterns, it displays much more than | |
| the usualy 4 CGA colors... At least 16 from what I can count.. Thanks! | |
| .------------------------------------------. | |
| : Internet: jele@eis.calstate.edu : | |
| : bbs.mirage@gilligan.tsoft.net : | |
| : bbs.mirage@tsoft.sf-bay.org : | |
| : mirage@thetech.com : | |
| : UUCP : apple.com!tsoft!bbs.mirage : | |
| `------------------------------------------'" | |
| 2,comp.os.ms-windows.misc," | |
| Two things that annoyed me about the PC Magazine review: | |
| 1. Their benchmarking technique is seriously flawed, as was clearly shown | |
| by the Graphite and #9GXE's ""cheating"". Can't they just admit that | |
| their benchmark is to easy to optimize for and/or cheat on? WinTach | |
| is much harder to beat... | |
| 2. The big ""cheat"" that Hercules/IIT used was overlappipping BitBlit and | |
| PolyLine optimization, and Hercules sent them a new driver which didn't | |
| do this -- but produced almost identical scores. Yet, the only thing | |
| PC Magazine says is that scores are not ""legitimate"" -- couldn't they | |
| at least make some comment about its real-world performance? | |
| I'm not so much going by WinBench for performance, but, rather, by Steve | |
| Gibson's results, which are more real-world based (like using Micrografx | |
| ""Despite these documented cheats, I have to say that in real-world | |
| applications the Hercules Graphite adapter actually draws faster than | |
| any other display adapter in the industry. [...] Even though it's | |
| just a modest ISA bus card, it outperformed every local bus adapter I | |
| have, including the Stealth 24 VLB, the Fahrenheit 1280VA/VLB, the | |
| ATI VLB Mach32 and even the Weitek P9000-based Diamond Viper VLB."" | |
| This kind of praise is enough for me to be interested in it, bogus WinBench | |
| or not! :) | |
| I already returned the ATI GU+. My dealer had sold eight of them, and | |
| seven were returned to him. I'm now (temporarily) back to running an | |
| original ATI GU, until I get my Graphite. And, yes, the GU is faster in | |
| my 16 MB system than the GU+, especially in bitmap handling (that's where | |
| you use BitBlits). | |
| Hercules has a promotion available for VARs and software developers: you | |
| can buy one Graphite or Graphite VLB for 50% off list to try it out. At | |
| just $199 for Graphite or $249 for the VLB version I decided it was worth | |
| trying (I'm supposed to get the VLB board within two weeks). I'll post | |
| my impressions when I get it... | |
| " | |
| 3,comp.sys.ibm.pc.hardware,"Hi. I am trying to set up a Conner 3184 and a Quantum 80AT drive. I have | |
| the conner set to the master, and the quantum set to the slave (doesn't work | |
| the other way around). I am able to access both drives if I boot from a | |
| floppy, but the drives will not boot themselves. I am running MSDOS 6, and | |
| have the Conner partitioned as Primary Dos, and is formatted with system | |
| files. I have tried all different types of setups, and even changed IDE | |
| controller cards. If I boot from a floppy, everything works great (except | |
| the booting part :)). The system doesn't report an error message or anything, | |
| just hangs there. Does anyone have any suggestions, or has somebody else | |
| run into a similar problem? I was thinking that I might have to update the bios | |
| on one of the drives (is this possible?). Any suggestions/answers would be | |
| greatly appreciated. Please reply to:" | |
| 4,comp.sys.mac.hardware," In certain Apple 13"" RGB monitors there has been a problem with | |
| the HIGH VOLTAGE CAPASITOR. Apple knows about this problem and is | |
| replacing the cap at no cost if it falls into the bad batch that | |
| they got from their supplier. Your local repair shop should know about | |
| REPAIR EXTENSION 3L0218. | |
| " | |
| 5,comp.windows.x," | |
| Have you gotten an answer yet? Using your variables, this is what I would do: | |
| xterm -T ""$HOST - $LOGNAME"" -n ""$HOST"" | |
| " | |
| 6,misc.forsale," | |
| COD is fine until the buyer opens the box to find they paid 150.00 | |
| for a brick. Or if it the seller allows for a personal check to be used | |
| on a COD it's fine till a stop payment is made. There are few methods | |
| to protect both buyer and seller in any sort of transaction. Even with | |
| merchants and customers there are problems...stolen credit cards, | |
| chargebacks, no return policies and getting the wrong item, etc. | |
| About the only protection available to to do business with someone you | |
| trust....someone who has been around for a while. | |
| Jeff | |
| ________________________________________________________________________" | |
| 7,rec.autos,"From article <1993Apr5.200048.23421@ucsu.Colorado.EDU>, by lorenzo@rintintin.Colorado.EDU (Eric Lorenzo): | |
| --Let me put it like this. The only similarity between the three models | |
| is the ""300"", or 3-liter engine displacement. Actually, the SC300 (the | |
| coupe) and the GS300 (the funky-looking new sedan) share the same 3.0 | |
| liter inline-six, and the ES300 (popular small sedan) uses 3.0 V6 shared | |
| with the Camry. The SC300 is a luxury/sports coupe, the GS300 is the new | |
| luxury sedan, and the ES300 is the base executive sedan. All three look | |
| completely different. | |
| --Aamir Qazi | |
| -- " | |
| 8,rec.motorcycles,"Now, I am jumping into the middle of this thread so I may not know | |
| what y'all been talking about, but I have a few comments: | |
| There are a number of other factors that are very important, the three | |
| biggest being air velocity, air momentum and shock waves. | |
| Velocity stacks have been used for years and are now being used inside | |
| of stock airboxes on a number of bikes. At a tuned engine rpm, the | |
| stacks can greatly increase the speed, and thus momentum of the air | |
| rushing in. | |
| Air momentum is critical in getting good air intake: the momentum of | |
| the air stack outside the combustion chamber will force its way inside | |
| long after the piston has begun its compressive up-stroke. | |
| Shock waves are used to induce air intake and to prevent fresh air from | |
| escaping out the exzhaust ports. Shock waves are the product of expansion | |
| chambers or any other means of presenting a 'wall' (opening or closing) | |
| to the air in motion. Beyond this I am lost in the mystery of how they | |
| design for shock waves." | |
| 9,rec.sport.baseball," | |
| Maybe it's just me, but the combination of those *young* faces peeking out | |
| from under oversized aqua helmets screams ""Little League"" in every fibre of | |
| my being... | |
| " | |
| 10,rec.sport.hockey,"........ | |
| It looks like the Edmonton Oilers just decided to take a European | |
| vacation this spring... | |
| Ranford, Tugnutt, Benning, Manson, Smith, Buchberger, and Corson | |
| are playing for Canada. | |
| Podein and Weight are playing for the US. | |
| Is Kravchuk playing for the Russians...I know he had nagging | |
| injuries late in the season. | |
| Podein is an interesting case...because he was eligible to | |
| play in Cape Breton in the AHL playoffs like Kovalev, Zubov, | |
| and Andersson...obviously Sather and Pocklington are not | |
| the total scrooges everyone makes them out to be...certainly | |
| in this case they've massively outclassed Paramount and the | |
| New York Rangers." | |
| 11,sci.crypt,"Gee, I guess they should also have such a repository for house keys, | |
| car keys, safety deposit keys, ... :-( | |
| rdl" | |
| 12,sci.electronics,"Doesn't Motorola AMCU have something on the BBS yet? (512-891-3733) | |
| " | |
| 13,sci.med,"[reply to keith@actrix.gen.nz (Keith Stewart)] | |
| It would help if you (and anyone else asking for medical information on | |
| some subject) could ask specific questions, as no one is likely to type | |
| in a textbook chapter covering all aspects of the subject. If you are | |
| looking for a comprehensive review, ask your local hospital librarian. | |
| Most are happy to help with a request of this sort. | |
| Briefly, this is a condition in which patients who have significant | |
| residual weakness from childhood polio notice progression of the | |
| weakness as they get older. One theory is that the remaining motor | |
| neurons have to work harder and so die sooner." | |
| 14,sci.space," | |
| Any lunar satellite needs fuel to do regular orbit corrections, and when | |
| its fuel runs out it will crash within months. The orbits of the Apollo | |
| motherships changed noticeably during lunar missions lasting only a few | |
| days. It is *possible* that there are stable orbits here and there -- | |
| the Moon's gravitational field is poorly mapped -- but we know of none. | |
| Perturbations from Sun and Earth are relatively minor issues at low | |
| altitudes. The big problem is that the Moon's own gravitational field | |
| is quite lumpy due to the irregular distribution of mass within the Moon." | |
| 15,soc.religion.christian,"I wrote in response to dlecoint@garnet.acns.fsu.edu (Darius_Lecointe): | |
| Was Paul a God too? Is an interpretation of the words of Paul of higher | |
| priority than the direct word of Jesus in Matt5:14-19? Paul begins | |
| Romans 14 with ""If someone is weak in the faith ..."" Do you count | |
| yourself as one who is weak in the faith? | |
| Yes, but what does the Bible have to say? What did Jesus say? Paul | |
| closes Romans 14 with, ""On the other hand, the person with doubts about | |
| something who eats it anyway is guilty, because he isn't acting on his | |
| faith, and any failure to act on faith is a sin."" Gaus, ISBN:0-933999-99-2 | |
| Have you read the Ten Commandments which are a portion of the Law? Have | |
| you read Jesus' word in Matt5:14-19? Is there any doubt in your mind | |
| about what is right and what is sin (Greek hamartia = missing the mark)? | |
| Whereas, the Ten Commandments and Jesus' words in Matt5:14-19 are fairly | |
| clear, are they not? | |
| Matt5:14-19 doesn't answer your question? | |
| Breaking bread - roughly synonymous with eating. | |
| How do you unite this concept of yours with the Ten Commandments and | |
| Jesus's word in Matt5:14-19? | |
| Or, they assumed that the Ten Commandments and Jesus' word in | |
| Matt5:14-19 actually stood for something? Perhaps they were ""strong in | |
| the faith?"" | |
| --------------------------- | |
| [No, I don't believe that Paul can overrule God. However Paul was | |
| writing for a largely Gentile audience. The Law was regarded by Jews | |
| at the time (and now) as binding on Jews, but not on Gentiles. There | |
| are rules that were binding on all human beings (the so-called Noachic | |
| laws), but they are quite minimal. The issue that the Church had to | |
| face after Jesus' death was what to do about Gentiles who wanted to | |
| follow Christ. The decision not to impose the Law on them didn't say | |
| that the Law was abolished. It simply acknowledged that fact that it | |
| didn't apply to Gentiles. Thus there is no contradiction with Mat 5. | |
| As far as I can tell, both Paul and other Jewish Christians did | |
| continue to participate in Jewish worship on the Sabbath. Thus they | |
| continued to obey the Law. The issue was (and is) with Gentile | |
| Christians, who are not covered by the Law (or at least not by the | |
| ceremonial aspects of it). | |
| Jesus dealt mostly with Jews. I think we can reasonably assume that | |
| Mat 5 was directed to a Jewish audience. He did interact with | |
| Gentiles a few times (e.g. the centurion whose slave was healed and a | |
| couple of others). The terms used to describe the centurion (see Luke | |
| 7) suggest that he was a ""God-fearer"", i.e. a Gentile who followed | |
| God, but had not adopted the whole Jewish Law. He was commended by | |
| Jewish elders as a worthy person, and Jesus accepted him as such. | |
| This seems to me to indicate that Jesus accepted the prevailing view | |
| that Gentiles need not accept the Law. | |
| However there's more involved if you want to compare Jesus and Paul on | |
| the Law. In order to get a full picture of the role of the Law, we | |
| have to come to grips with Paul's apparent rejection of the Law, and | |
| how that relates to Jesus' commendation of the Law. At least as I | |
| read Paul, he says that the Law serves a purpose that has been in a | |
| certain sense superceded. Again, this issue isn't one of the | |
| abolition of the Law. In the middle of his discussion, Paul notes | |
| that he might be understood this way, and assures us that that's not | |
| what he intends to say. Rather, he sees the Law as primarily being | |
| present to convict people of their sinfulness. But ultimately it's an | |
| impossible standard, and one that has been superceded by Christ. | |
| Paul's comments are not the world's clearest here, and not everyone | |
| agrees with my reading. But the interesting thing to notice is that | |
| even this radical position does not entail an abolition of the Law. | |
| It still remains as an uncompromising standard, from which not an iota | |
| or dot may be removed. For its purpose of convicting of sin, it's | |
| important that it not be relaxed. However for Christians, it's not | |
| the end -- ultimately we live in faith, not Law. | |
| While the theoretical categories they use are rather different, in the | |
| end I think Jesus and Paul come to a rather similar conclusion. The | |
| quoted passage from Mat 5 should be taken in the context of the rest | |
| of the Sermon on the Mount, where Jesus shows us how he interprets the | |
| Law. The ""not an iota or dot"" would suggest a rather literal reading, | |
| but in fact that's not Jesus' approach. Jesus' interpretations | |
| emphasize the intent of the Law, and stay away from the ceremonial | |
| details. Indeed he is well known for taking a rather free attitude | |
| towards the Sabbath and kosher laws. Some scholars claim that Mat | |
| 5:17-20 needs to be taken in the context of 1st Cent. Jewish | |
| discussions. Jesus accuses his opponents of caring about giving a | |
| tenth of even the most minor herbs, but neglecting the things that | |
| really matter: justice, mercy and faith, and caring about how cups and | |
| plates are cleaned, but not about the fact that inside the people who | |
| use them are full of extortion and rapacity. (Mat 23:23-25) This, and | |
| the discussion later in Mat 5, suggest that Jesus has a very specific | |
| view of the Law in mind, and that when he talks about maintaining the | |
| Law in its full strength, he is thinking of these aspects of it. | |
| Paul's conclusion is similar. While he talks about the Law being | |
| superceded, all of the specific examples he gives involve the | |
| ""ceremonial law"", such as circumcision and the Sabbath. He is quite | |
| concerned about maintaining moral standards. | |
| The net result of this is that when Paul talks about the Law being | |
| superceded, and Jesus talks about the Law being maintained, I believe | |
| they are talking about different aspects of the Law. Paul is | |
| embroiled in arguments about circumcision. As is natural in letters | |
| responding to specific situations, he's looking at the aspect of the | |
| Law that is currently causing trouble: the Law as specifically Jewish | |
| ceremonies. He certainly does not intend to abolish divine standards | |
| of conduct. On the other hand, when Jesus commends the Law, he seems | |
| to be talking the Law in its broadest implications for morals and | |
| human relationships, and deemphasizing those aspects that were later | |
| to give Paul so much trouble. | |
| It's unfortunate that people use the same terms in different ways, but | |
| we should be familiar with that from current conflicts. Look at the | |
| way terms like ""family values"" take on special meaning from the | |
| current context. Imagine some poor historian of the future trying to | |
| figure out why ""family values"" should be used as a code word for | |
| opposition to homosexuality in one specific period in the U.S. I | |
| think Law had taken on a similar role in the arguments Paul was | |
| involved in. Paul was clearly not rejecting all of the Jewish values | |
| that go along with the term ""Law"", any more than people who concerned | |
| about the ""family values"" movement are really opposed to family | |
| values." | |
| 16,talk.politics.guns," | |
| That's a revisionist account of what happened. Gritz was well-aware | |
| of Duke's presence on the ticket. Given that Gritz is not at all shy | |
| about associating and promoting other white supremacists (such as the | |
| Christian Identity movement or Willis Carto), whatever reasons Gritz | |
| had to leave the ticket had nothing to do with Duke's presence. | |
| I believe Chip Berlet has a Populist Party newsletter from the time with | |
| a photo of Gritz happily shaking hands with Duke." | |
| 17,talk.politics.mideast," | |
| ^^^^^^^^^^^^^^^" | |
| 18,talk.politics.misc," | |
| And the reason that the Soviet Union couldn't achieve the ideal of pure | |
| communism was the hostility of surrounding capitalist nations...Uh huh. | |
| Somehow, this all sounds familiar. Once again, utopian dreams are | |
| confronted by the real world... | |
| " | |
| 19,talk.religion.misc," | |
| Paradise and salvation are not the same thing. Salvation is better. Refer | |
| to John 14:2." | |