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| {"source_id":"source_001","location":"85-87","summary":"The Catechism distinguishes the Church's living teaching office from private interpretation and frames official teaching authority as service to the Word of God.","keywords":["magisterium","authority","teaching office","official doctrine","private interpretation"]} | |
| {"source_id":"source_001","location":"830-831","summary":"The Catechism explains that catholic means universal: the Church is catholic because Christ is present in her and because she is sent on mission to the whole human race.","keywords":["Catholic means universal","universal Church","mission","whole human race","all peoples"]} | |
| {"source_id":"source_001","location":"839-840","summary":"The Catechism describes the Church's special relationship with the Jewish people, who first heard the Word of God, and situates Christians and Jews within a shared hope ordered toward God's promises.","keywords":["Jewish people","Judaism","Israel","covenant","God's promises","Old Covenant","Abraham"]} | |
| {"source_id":"source_001","location":"1461","summary":"The Catechism teaches that bishops and priests, by virtue of Holy Orders, exercise the ministry of reconciliation and have the power to forgive sins in the name of the Father, Son, and Holy Spirit.","keywords":["confession","sacramental absolution","reconciliation","priest","bishop","Holy Orders","forgiveness of sins"]} | |
| {"source_id":"source_001","location":"1700-1706","summary":"Human dignity is rooted in the human person created in the image of God, not in usefulness, productivity, legal status, or social approval.","keywords":["human dignity","image of God","personhood","intrinsic worth","not utility"]} | |
| {"source_id":"source_001","location":"1730-1761","summary":"Freedom is real and morally serious, but it is ordered toward truth and the good; good intention alone does not make every chosen act good.","keywords":["freedom","moral acts","intention","object","circumstances","responsibility"]} | |
| {"source_id":"source_001","location":"1776-1802","summary":"Conscience must be respected and formed; it is not a license for coercion, manipulation, or ignoring truth.","keywords":["conscience","formation","truth","moral judgment","religious freedom"]} | |
| {"source_id":"source_001","location":"1905-1912","summary":"The common good concerns the social conditions that allow persons and groups to reach fulfillment, including respect for the person, social well-being, and peace.","keywords":["common good","social conditions","peace","respect for persons","public life"]} | |
| {"source_id":"source_001","location":"1934-1935","summary":"All persons share equal dignity, and social or cultural discrimination in fundamental personal rights on grounds including race or color is incompatible with God's design and must be overcome.","keywords":["race","racial discrimination","color","ethnicity","equal dignity","equality","fundamental rights","social discrimination","cultural discrimination"]} | |
| {"source_id":"source_001","location":"2201-2206","summary":"Marriage and family are central social realities with duties of fidelity, care, education, and responsibility across generations.","keywords":["family","marriage","children","parents","society","elderly"]} | |
| {"source_id":"source_001","location":"2270-2275","summary":"Human life must be respected and protected from conception; direct abortion is treated as gravely contrary to that protection.","keywords":["abortion","unborn life","conception","sanctity of life","direct killing"]} | |
| {"source_id":"source_001","location":"2276-2279","summary":"Those who are sick or dying retain dignity and must not be abandoned; euthanasia is rejected while ordinary care and proportionate treatment remain important.","keywords":["euthanasia","dying","sick persons","ordinary care","proportionate treatment","end of life"]} | |
| {"source_id":"source_001","location":"2357-2359","summary":"The Catechism teaches that homosexual acts are contrary to natural law and cannot be approved, while persons with homosexual inclinations must be accepted with respect, compassion, and sensitivity, avoiding unjust discrimination, and are called, like all Christians, to chastity and self-mastery.","keywords":["homosexuality","homosexual acts","gay","lesbian","same-sex","chastity","respect compassion sensitivity","natural law","unjust discrimination"]} | |
| {"source_id":"source_001","location":"2366-2370","summary":"The Catechism connects marital love, openness to life, and responsible parenthood, and rejects contraception as a deliberate rendering of the marital act infertile.","keywords":["contraception","marriage","openness to life","responsible parenthood","fertility"]} | |
| {"source_id":"source_001","location":"2373-2379","summary":"Infertility is a real suffering, but reproductive technologies must respect the dignity of the child, spouses, embryos, and the marital act.","keywords":["IVF","infertility","procreation","embryo dignity","fertility treatment","marital act"]} | |
| {"source_id":"source_001","location":"2464-2513","summary":"Truthfulness, honesty, and respect for reputation are moral duties; institutional communication must not hide or falsify morally relevant facts.","keywords":["truthfulness","lying","deception","communications","reputation","honesty"]} | |
| {"source_id":"source_002","location":"16","summary":"Gaudium et Spes presents conscience as the inner place where the person is summoned to seek and obey the good, while still needing formation and truth.","keywords":["conscience","human person","truth","moral law","formation"]} | |
| {"source_id":"source_002","location":"22","summary":"Gaudium et Spes teaches that Christ reveals the human person to himself and illuminates human dignity and vocation.","keywords":["Christ","human person","dignity","anthropology","vocation"]} | |
| {"source_id":"source_002","location":"26","summary":"Social life and the common good must serve the dignity and flourishing of persons, not absorb persons into collective utility.","keywords":["common good","human community","person","social life","dignity"]} | |
| {"source_id":"source_002","location":"27","summary":"Gaudium et Spes condemns attacks on life and dignity, including violence, exploitation, and degrading treatment of persons.","keywords":["human dignity","violence","exploitation","life","grave violations"]} | |
| {"source_id":"source_003","location":"14","summary":"Lumen Gentium speaks of the Church's necessity and mission while also requiring freedom and sincerity rather than merely external belonging.","keywords":["Church","universal mission","salvation","belonging","freedom","sincerity"]} | |
| {"source_id":"source_003","location":"25","summary":"Lumen Gentium describes the teaching authority of bishops and the pope, useful for distinguishing official doctrine from private or institutional implementations.","keywords":["magisterium","bishop","pope","teaching authority","official doctrine"]} | |
| {"source_id":"source_004","location":"2","summary":"Dignitatis Humanae teaches that the human person has a right to religious freedom, especially immunity from coercion in religious matters.","keywords":["religious freedom","coercion","conscience","conversion pressure","immunity"]} | |
| {"source_id":"source_004","location":"3","summary":"Religious freedom includes the duty to seek truth and adhere to it personally; respect for freedom does not mean truth is irrelevant.","keywords":["seek truth","religious freedom","conscience","duty","truth"]} | |
| {"source_id":"source_004","location":"10","summary":"Faith must be a free response; coercion contradicts the nature of religious assent.","keywords":["free faith","coercion","assent","conversion","religious act"]} | |
| {"source_id":"source_004","location":"14","summary":"The Church carries out her mission by proclaiming truth and bearing witness while respecting religious freedom and avoiding coercion.","keywords":["mission","witness","evangelization","religious freedom","no coercion","truth"]} | |
| {"source_id":"source_007","location":"57","summary":"Evangelium Vitae strongly condemns the direct and voluntary killing of innocent human beings.","keywords":["killing","innocent life","sanctity of life","grave wrong"]} | |
| {"source_id":"source_007","location":"62","summary":"Evangelium Vitae treats direct abortion as a grave moral disorder and rejects attempts to normalize it as ordinary healthcare.","keywords":["abortion","direct abortion","unborn life","healthcare","grave moral disorder"]} | |
| {"source_id":"source_007","location":"65","summary":"Evangelium Vitae rejects euthanasia while allowing morally legitimate refusal of treatments that are disproportionate or excessively burdensome.","keywords":["euthanasia","assisted suicide","disproportionate treatment","comfort care","end of life"]} | |
| {"source_id":"source_007","location":"73","summary":"Evangelium Vitae addresses cooperation with unjust laws and the need to avoid formal cooperation in grave attacks on life.","keywords":["cooperation","law","abortion","conscience","public policy"]} | |
| {"source_id":"source_009","location":"105-159","summary":"The Compendium grounds social doctrine in the dignity of the human person, solidarity, and integral human development.","keywords":["social doctrine","human dignity","solidarity","development","person"]} | |
| {"source_id":"source_009","location":"160-208","summary":"The Compendium explains the principles of the common good, universal destination of goods, subsidiarity, participation, and solidarity.","keywords":["common good","subsidiarity","solidarity","participation","social principles"]} | |
| {"source_id":"source_009","location":"185-188","summary":"Subsidiarity protects local responsibility and smaller communities from being swallowed by distant or centralized control.","keywords":["subsidiarity","local responsibility","centralization","community","institutions"]} | |
| {"source_id":"source_009","location":"270-275","summary":"Work is for the person, not the person for work; labor policy must respect worker dignity and not reduce people to output.","keywords":["work","worker dignity","labor","employment","productivity"]} | |
| {"source_id":"source_013","location":"1","summary":"Dignitas Infinita presents human dignity as intrinsic, infinite in worth, and not dependent on circumstance or recognition by others.","keywords":["infinite dignity","human dignity","intrinsic worth","person"]} | |
| {"source_id":"source_013","location":"32-62","summary":"Dignitas Infinita surveys grave violations of dignity, including threats to life, exploitation, abuse, marginalization, and abandonment of vulnerable persons.","keywords":["grave violations","human dignity","abuse","poverty","violence","vulnerable persons"]} | |
| {"source_id":"source_014","location":"53-78","summary":"Antiqua et Nova calls for accountability, transparency, privacy, and human responsibility in AI systems rather than blind trust in technical alignment.","keywords":["AI ethics","accountability","transparency","privacy","audit","human responsibility"]} | |
| {"source_id":"source_014","location":"79-100","summary":"Antiqua et Nova warns that AI used in education, formation, and vulnerable settings must support human judgment rather than replace conscience or care.","keywords":["AI education","formation","conscience","human judgment","vulnerable users"]} | |
| {"source_id":"source_014","location":"101-117","summary":"Antiqua et Nova highlights healthcare, work, and social risks from AI, stressing human oversight and protection of vulnerable persons.","keywords":["AI healthcare","human oversight","work","vulnerable persons","automation"]} | |
| {"source_id":"source_015","location":"12-16","summary":"Dignitas Personae explains that procreation technologies must respect the dignity of spouses, the child, and embryonic human life; this is central to IVF questions.","keywords":["IVF","embryo","procreation","fertility","Dignitas Personae","spouses"]} | |
| {"source_id":"source_016","location":"16-35","summary":"Fides et Ratio rejects a false opposition between faith and reason and supports honest inquiry ordered toward truth.","keywords":["faith and reason","truth","science","inquiry","philosophy"]} | |
| {"source_id":"source_016","location":"105-108","summary":"Fides et Ratio encourages serious inquiry and responsible theological/philosophical work rather than suppressing difficult questions.","keywords":["questions","inquiry","truth","philosophy","theology"]} | |
| {"source_id":"source_017","location":"4","summary":"Nostra Aetate describes the spiritual bond between Christians and Jews, rejects presenting Jews as rejected or accursed by God, and deplores antisemitism.","keywords":["Nostra Aetate","Jewish people","Jews","antisemitism","not rejected","not accursed","dialogue"]} | |
| {"source_id":"source_018","location":"36-40","summary":"The Gifts and the Calling reflects on the theological relationship between the Church's universal saving faith in Christ and God's never-revoked covenantal gifts to Israel.","keywords":["Jewish covenant","universal salvation","Christ","Israel","Romans 11","theological relationship"]} | |
| {"source_id":"source_018","location":"40","summary":"The Gifts and the Calling says the Catholic Church does not conduct or support specific institutional mission work directed toward Jews, while Christians may still bear humble and sensitive witness to Christ.","keywords":["Jews","Jewish mission","conversion","evangelization","witness","no institutional mission","proselytism"]} | |
| {"source_id":"source_018","location":"41-43","summary":"The Gifts and the Calling emphasizes dialogue, mutual knowledge, cooperation, and opposition to antisemitism as practical goals in Catholic-Jewish relations.","keywords":["Catholic Jewish dialogue","mutual knowledge","cooperation","antisemitism","Shoah","respect"]} | |
| {"source_id":"source_019","location":"3-4","summary":"Rerum Novarum frames the modern labor question as a moral problem involving employers, workers, poverty, competition, ownership, and the duties of justice.","keywords":["capital and labor","labor question","employers","workers","competition","poverty","economic justice"]} | |
| {"source_id":"source_019","location":"5-15","summary":"Rerum Novarum defends private property and family responsibility while rejecting economic arrangements that rob workers of the fruits and security of their labor.","keywords":["private property","ownership","family wage","worker savings","economic freedom","labor"]} | |
| {"source_id":"source_019","location":"32-36","summary":"Rerum Novarum teaches that wages and working conditions must respect human dignity, justice, family life, and the moral limits of employer power.","keywords":["just wage","working conditions","employer duties","worker dignity","family support","labor rights"]} | |
| {"source_id":"source_020","location":"49","summary":"Quadragesimo Anno teaches that ownership has both individual and social dimensions, so private property must be exercised with attention to the common good.","keywords":["private property","social function","ownership","common good","property duties"]} | |
| {"source_id":"source_020","location":"79-80","summary":"Quadragesimo Anno gives the classic statement of subsidiarity: higher orders should not absorb what smaller communities and persons can do responsibly.","keywords":["subsidiarity","local responsibility","centralization","intermediate bodies","business associations","civil society"]} | |
| {"source_id":"source_020","location":"101-110","summary":"Quadragesimo Anno warns against concentrated economic power, domination by finance, and economic systems that subordinate persons to capital or collectivist control.","keywords":["economic power","finance","capital","monopoly","market domination","social order"]} | |
| {"source_id":"source_021","location":"68-79","summary":"Mater et Magistra teaches that wages, profits, employment, prices, and public policy must be judged by justice and the common good, not by market mechanics alone.","keywords":["wages","profits","common good","market","employment","prices","business ethics"]} | |
| {"source_id":"source_021","location":"109-117","summary":"Mater et Magistra reaffirms private ownership, including productive property, while tying ownership to freedom, responsibility, and the social order.","keywords":["private property","productive goods","ownership","initiative","economic freedom","social order"]} | |
| {"source_id":"source_021","location":"117-120","summary":"Mater et Magistra applies subsidiarity to public ownership and economic enterprise, warning against unnecessary concentration of economic power.","keywords":["subsidiarity","public ownership","enterprise","economic power","state enterprise","responsibility"]} | |
| {"source_id":"source_022","location":"18-24","summary":"Pacem in Terris presents economic rights: opportunity to work, personal initiative, just working conditions, adequate wages, property, and association.","keywords":["economic rights","work","personal initiative","just wage","property","association","business"]} | |
| {"source_id":"source_022","location":"20-22","summary":"Pacem in Terris links worker dignity to adequate wages and says private ownership entails a social obligation.","keywords":["worker dignity","adequate wage","private property","social obligation","economic justice"]} | |
| {"source_id":"source_023","location":"22-24","summary":"Populorum Progressio teaches that private property is legitimate but not absolute; ownership must serve the universal destination of goods and human development.","keywords":["private property","universal destination of goods","development","ownership limits","economic justice"]} | |
| {"source_id":"source_023","location":"58-61","summary":"Populorum Progressio criticizes unjust trade relations and insists that international economic exchange must be ordered by justice, not raw bargaining power.","keywords":["trade justice","international trade","development","fair exchange","economic power","global markets"]} | |
| {"source_id":"source_024","location":"4","summary":"Octogesima Adveniens calls local Christian communities to analyze social and economic realities concretely and act responsibly rather than applying slogans mechanically.","keywords":["social discernment","local responsibility","economic realities","Christian action","prudence"]} | |
| {"source_id":"source_024","location":"37-41","summary":"Octogesima Adveniens warns that ideologies and economic systems must be judged by their treatment of persons, freedom, justice, and participation.","keywords":["economic systems","ideology","freedom","justice","participation","human person"]} | |
| {"source_id":"source_025","location":"36-40","summary":"Sollicitudo Rei Socialis describes structures of sin and calls for conversion, solidarity, and responsibility in economic and political systems.","keywords":["structures of sin","solidarity","economic systems","conversion","social responsibility","development"]} | |
| {"source_id":"source_025","location":"42-43","summary":"Sollicitudo Rei Socialis links private property, the universal destination of goods, and solidarity in the pursuit of authentic development.","keywords":["private property","universal destination of goods","solidarity","development","common good"]} | |
| {"source_id":"source_026","location":"34-35","summary":"Centesimus Annus recognizes the market's efficiency for some needs while insisting that fundamental human needs and worker dignity cannot be abandoned to purchasing power alone.","keywords":["market economy","fundamental needs","worker dignity","purchasing power","justice","business"]} | |
| {"source_id":"source_026","location":"35","summary":"Centesimus Annus recognizes profit as one sign of a healthy firm but says the purpose of business is a community of persons serving society, not profit alone.","keywords":["profit","business firm","community of persons","stakeholders","worker dignity","social purpose"]} | |
| {"source_id":"source_026","location":"36","summary":"Centesimus Annus warns against consumerism and says production, consumption, savings, and investment choices require a true view of the human person.","keywords":["consumerism","investment","production","consumption","business ethics","human person"]} | |
| {"source_id":"source_027","location":"6-7","summary":"Caritas in Veritate presents justice and the common good as practical criteria for charity in social, economic, and political life.","keywords":["justice","common good","charity in truth","economic life","social doctrine"]} | |
| {"source_id":"source_027","location":"40-41","summary":"Caritas in Veritate calls for a renewed understanding of business enterprise, where managers are responsible to workers, customers, suppliers, communities, and the environment, not only investors.","keywords":["business enterprise","stakeholders","social responsibility","investors","workers","suppliers","environment"]} | |
| {"source_id":"source_027","location":"45","summary":"Caritas in Veritate argues that finance and economy need ethical reasoning, transparency, and institutions that promote integral human development.","keywords":["finance","ethics","transparency","development","economic institutions","business ethics"]} | |
| {"source_id":"source_028","location":"8-10","summary":"Oeconomicae et pecuniariae quaestiones teaches that markets and finance require ethical foundations because technical efficiency alone cannot secure human development or the common good.","keywords":["finance ethics","markets","common good","human development","economic efficiency","moral foundations"]} | |
| {"source_id":"source_028","location":"15-17","summary":"Oeconomicae et pecuniariae quaestiones criticizes speculative finance, exploitation of unequal positions, and profit-seeking that damages others or the common good.","keywords":["speculation","financial markets","profit","exploitation","common good","market abuse"]} | |
| {"source_id":"source_028","location":"28-29","summary":"Oeconomicae et pecuniariae quaestiones calls for ethical financial regulation, compliance, and institutional practices that protect savers, families, and the real economy.","keywords":["compliance","financial regulation","savers","families","real economy","fiduciary duty"]} | |
| {"source_id":"source_029","location":"4-6","summary":"Magnifica Humanitas frames digitalization, artificial intelligence, and robotics as transformative powers that require discernment, regulation, and direction toward human dignity and the common good.","keywords":["artificial intelligence","robotics","digitalization","technology governance","human dignity","common good"]} | |
| {"source_id":"source_029","location":"10-14","summary":"Magnifica Humanitas warns against technological projects driven by self-assertion, profit, performance, and control, and calls scientists, entrepreneurs, workers, educators, and legislators to shared responsibility.","keywords":["Babel","profit","performance","entrepreneurs","shared responsibility","technology ethics"]} | |
| {"source_id":"source_029","location":"71","summary":"Magnifica Humanitas applies subsidiarity to the digital revolution by naming major technology companies and platforms as de facto powers that must act transparently, accountably, and for the common good.","keywords":["subsidiarity","platform power","technology companies","data power","accountability","common good"]} | |
| {"source_id":"source_029","location":"102-109","summary":"Magnifica Humanitas teaches that AI used in employment, credit, public services, reputation, data, and public goods needs accountability, oversight, participation, subsidiarity, and attention to data as a shared good.","keywords":["AI governance","employment decisions","credit decisions","data ownership","accountability","subsidiarity","common good"]} | |
| {"source_id":"source_029","location":"148-157","summary":"Magnifica Humanitas applies Catholic social teaching on work to automation and AI, requiring worker-centered systems, protection from exploitation, retraining, participation, and corporate commitment to dignified work.","keywords":["work","automation","retraining","worker participation","corporate responsibility","dignified jobs","labor"]} | |
| {"source_id":"source_029","location":"162-164","summary":"Magnifica Humanitas says justice belongs to every phase of economic activity and gives practical criteria for AI-era economies: transparency, accountability, inclusion, access, equity, and oversight of algorithmic decisions.","keywords":["economic justice","algorithmic decisions","transparency","accountability","inclusion","equity","oversight"]} | |
| {"source_id":"source_029","location":"173-179","summary":"Magnifica Humanitas identifies hidden labor in data labeling, model training, content moderation, resource extraction, due diligence, and supply chains as moral tests for the digital economy and AI transformation.","keywords":["digital labor","data labeling","model training","content moderation","supply chains","due diligence","new slavery"]} | |
| {"source_id":"source_029","location":"197-200","summary":"Magnifica Humanitas rejects delegating lethal or irreversible decisions to artificial systems and requires identifiable responsibility, human control, civilian protection, and international rules for AI in warfare.","keywords":["AI weapons","autonomous weapons","human control","responsibility","civilian protection","war ethics","international regulation"]} | |
| {"source_id":"source_029","location":"240","summary":"Magnifica Humanitas calls every technical and economic decision a matter for discernment, asking whether AI promotes justice and participation or concentrates wealth and power, and urging scrutiny of digital supply chains and hidden working conditions.","keywords":["business discernment","technical decisions","economic decisions","wealth concentration","participation","digital supply chains","working conditions"]} | |
| {"source_id":"source_030","location":"Genesis 1:26-27","summary":"Genesis grounds the dignity and vocation of every human person in humanity's creation in the image and likeness of God.","keywords":["Bible","Sacred Scripture","Genesis","creation","human dignity","image of God","imago Dei","human person"]} | |
| {"source_id":"source_030","location":"Genesis 2:7","summary":"Genesis presents the human person as formed from the earth and given life by God, holding bodily creatureliness and divine gift together.","keywords":["Bible","Sacred Scripture","Genesis","creation","body and soul","breath of life","human person"]} | |
| {"source_id":"source_030","location":"Genesis 3:1-24","summary":"The account of the fall depicts mistrust, disobedience, shame, fractured relationships, and exile while preserving God's continuing care for humanity.","keywords":["Bible","Sacred Scripture","Genesis","fall","original sin","temptation","disobedience","redemption"]} | |
| {"source_id":"source_030","location":"Exodus 20:1-17","summary":"The Decalogue orders covenant life through worship of God and duties toward parents, life, marriage, property, truth, and rightly ordered desire.","keywords":["Bible","Sacred Scripture","Exodus","Ten Commandments","Decalogue","moral law","worship","truthfulness"]} | |
| {"source_id":"source_030","location":"Deuteronomy 6:4-9","summary":"The Shema calls God's people to wholehearted love of God and to transmit covenant teaching diligently within daily family and communal life.","keywords":["Bible","Sacred Scripture","Deuteronomy","Shema","love of God","formation","family","education"]} | |
| {"source_id":"source_030","location":"Psalm 139:13-16","summary":"The psalm recognizes God's intimate knowledge and care for human life before birth, supporting reflection on creaturely dependence and the dignity of unborn life.","keywords":["Bible","Sacred Scripture","Psalms","womb","unborn life","human dignity","creation","providence"]} | |
| {"source_id":"source_030","location":"Micah 6:8","summary":"Micah summarizes covenant faithfulness as doing justice, loving mercy, and walking humbly with God.","keywords":["Bible","Sacred Scripture","Micah","justice","mercy","humility","moral life"]} | |
| {"source_id":"source_030","location":"Matthew 5:1-12","summary":"The Beatitudes describe the blessed life of Christ's disciples through humility, mercy, purity of heart, peacemaking, hunger for justice, and fidelity under persecution.","keywords":["Bible","Sacred Scripture","Matthew","Beatitudes","discipleship","mercy","peacemaking","justice"]} | |
| {"source_id":"source_030","location":"Matthew 5:13-16","summary":"Jesus calls disciples salt and light, linking faithful witness with good works that direct praise to God rather than self-promotion.","keywords":["Bible","Sacred Scripture","Matthew","salt and light","witness","good works","mission"]} | |
| {"source_id":"source_030","location":"Matthew 6:9-13","summary":"The Lord's Prayer orders Christian prayer toward God's holiness and kingdom, daily dependence, forgiveness, and deliverance from evil.","keywords":["Bible","Sacred Scripture","Matthew","Lord's Prayer","Our Father","prayer","forgiveness","kingdom of God"]} | |
| {"source_id":"source_030","location":"Matthew 22:34-40","summary":"Jesus identifies love of God and love of neighbor as the two great commandments on which the law and the prophets depend.","keywords":["Bible","Sacred Scripture","Matthew","greatest commandment","love of God","love of neighbor","moral law"]} | |
| {"source_id":"source_030","location":"Matthew 25:31-46","summary":"The judgment of the nations connects service to people who are hungry, ill, imprisoned, displaced, or otherwise vulnerable with service to Christ.","keywords":["Bible","Sacred Scripture","Matthew","works of mercy","poor","vulnerable","judgment","solidarity"]} | |
| {"source_id":"source_030","location":"Matthew 26:26-28","summary":"At the Last Supper Jesus gives bread and wine as his body and blood and connects the cup with the covenant and forgiveness of sins.","keywords":["Bible","Sacred Scripture","Matthew","Last Supper","Eucharist","body and blood","covenant","sacrament"]} | |
| {"source_id":"source_030","location":"Luke 10:25-37","summary":"The parable of the Good Samaritan makes neighbor-love concrete through merciful action that crosses social boundaries and responds to immediate suffering.","keywords":["Bible","Sacred Scripture","Luke","Good Samaritan","neighbor","mercy","solidarity","care"]} | |
| {"source_id":"source_030","location":"John 1:1-18","summary":"John's prologue presents the eternal Word as divine, active in creation, the source of life and light, and truly incarnate in Jesus Christ.","keywords":["Bible","Sacred Scripture","John","Word","Logos","Incarnation","Christ","creation"]} | |
| {"source_id":"source_030","location":"John 3:16-17","summary":"Jesus describes God's saving love for the world through the gift of the Son, whose mission is salvation rather than condemnation.","keywords":["Bible","Sacred Scripture","John","salvation","love of God","Son of God","eternal life"]} | |
| {"source_id":"source_030","location":"John 13:34-35","summary":"Jesus gives his disciples the new commandment to love one another according to his own self-giving love, making charity a sign of discipleship.","keywords":["Bible","Sacred Scripture","John","new commandment","charity","love","discipleship"]} | |
| {"source_id":"source_030","location":"John 20:22-23","summary":"The risen Christ gives the Holy Spirit to the apostles and entrusts them with a ministry concerning the forgiveness and retention of sins.","keywords":["Bible","Sacred Scripture","John","Holy Spirit","forgiveness","sins","reconciliation","apostles"]} | |
| {"source_id":"source_030","location":"Romans 2:14-16","summary":"Paul describes moral requirements known by nature, the law written on human hearts, and conscience bearing witness in moral judgment.","keywords":["Bible","Sacred Scripture","Romans","natural law","law written on the heart","conscience","moral judgment"]} | |
| {"source_id":"source_030","location":"Romans 12:2","summary":"Paul calls Christians away from conformity with the age toward renewed minds capable of discerning what is good and pleasing to God.","keywords":["Bible","Sacred Scripture","Romans","discernment","renewal of mind","formation","moral good"]} | |
| {"source_id":"source_030","location":"1 Corinthians 12:12-27","summary":"Paul's image of one body with many members affirms diverse gifts, mutual dependence, shared honor, and special care for members who seem weaker.","keywords":["Bible","Sacred Scripture","Corinthians","Body of Christ","solidarity","diversity","vulnerable","community"]} | |
| {"source_id":"source_030","location":"1 Corinthians 13:1-13","summary":"Paul teaches that extraordinary gifts and achievements are empty without charity, which is patient, truthful, enduring, and greater than other passing gifts.","keywords":["Bible","Sacred Scripture","Corinthians","charity","love","virtue","truth","patience"]} | |
| {"source_id":"source_030","location":"Galatians 3:28","summary":"Paul teaches that baptismal unity in Christ transcends ethnic, social, and sex-based divisions without erasing the concrete persons united in him.","keywords":["Bible","Sacred Scripture","Galatians","unity in Christ","equality","baptism","human dignity"]} | |
| {"source_id":"source_030","location":"Galatians 5:22-23","summary":"Paul names the fruit of the Spirit as love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.","keywords":["Bible","Sacred Scripture","Galatians","fruit of the Spirit","virtue","self-control","Christian life"]} | |
| {"source_id":"source_030","location":"Ephesians 4:25","summary":"Ephesians connects truthfulness with belonging to one another, making honest speech a duty of communion rather than merely private accuracy.","keywords":["Bible","Sacred Scripture","Ephesians","truthfulness","honesty","speech","community"]} | |
| {"source_id":"source_030","location":"James 2:1-9","summary":"James condemns favoritism toward the wealthy in Christian assembly and joins neighbor-love to equal regard for people who are poor.","keywords":["Bible","Sacred Scripture","James","partiality","poor","wealth","neighbor-love","justice"]} | |
| {"source_id":"source_031","location":"4","summary":"The Congregation distinguishes the equal dignity owed to persons with homosexual tendencies from the moral evaluation of homosexual acts and unions, requiring respect and rejection of unjust discrimination without treating same-sex unions as marriage.","keywords":["homosexual persons","gay Catholic","same-sex union","respect","compassion","unjust discrimination","marriage"]} | |
| {"source_id":"source_031","location":"7","summary":"The Congregation directly rejects adoption by persons living in same-sex unions, grounding its judgment in the child's full human development, the experience of motherhood and fatherhood, and the best interests of the child as the more vulnerable party.","keywords":["same-sex adoption","gay couple adoption","homosexual unions","adopt children","adoptive parents","motherhood","fatherhood","best interests of the child","child development","vulnerable child"]} | |
| {"source_id":"source_031","location":"11","summary":"The conclusion joins respect for homosexual persons with the Church's refusal to approve homosexual behavior or give same-sex unions the legal status of marriage, presenting marriage and family as goods society should protect.","keywords":["respect for homosexual persons","same-sex unions","legal recognition","marriage","family","common good","Catholic teaching"]} | |
| {"source_id":"source_032","location":"Can. 17","summary":"Canon 17 directs interpreters to read ecclesiastical laws according to the proper meaning of their words in context and, when doubt remains, to consider parallel places, purpose, circumstances, and the mind of the legislator.","keywords":["canon law","interpretation","ecclesiastical law","legislator","legal meaning","context"]} | |
| {"source_id":"source_032","location":"Can. 212","summary":"Canon 212 joins Christian obedience to sacred pastors with the faithful's right and, at times, duty to make their needs, desires, and informed opinions known while respecting faith, morals, reverence, and the common good.","keywords":["rights of the faithful","duties of the faithful","sacred pastors","opinion","common good","Church governance"]} | |
| {"source_id":"source_032","location":"Can. 747-755","summary":"These canons describe the Church's teaching function, including proclaiming the Gospel, guarding revealed truth, teaching moral principles, and the responsibilities of the Roman Pontiff, bishops, and the faithful in matters of faith and morals.","keywords":["teaching function","magisterium","Roman Pontiff","bishops","faith and morals","Gospel"]} | |
| {"source_id":"source_032","location":"Can. 915","summary":"Canon 915 governs admission to Holy Communion for those under specified canonical penalties and those obstinately persevering in manifest grave sin; applying it requires the exact legal text and competent ecclesiastical judgment.","keywords":["Holy Communion","Eucharist","canonical discipline","manifest grave sin","ecclesiastical judgment"]} | |
| {"source_id":"source_032","location":"Can. 1752","summary":"The Code closes by directing that canonical equity be observed and that the salvation of souls, which must always be the supreme law in the Church, be kept before one's eyes.","keywords":["salvation of souls","supreme law","canonical equity","Church law","pastoral governance"]} | |