data/groups.json

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"data/MASTER_v2/01_ONTOLOGY/kalas/kalas_5.json", "standard": "Pañcakalā_5_SvT_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 23, "min_distinct_books": 16}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five kalās (nivṛtti, pratiṣṭhā, vidyā, śānti, śāntyatīta) are systematically enumerated and hierarchically classified in Svacchandatantra and Tantrāloka as cosmological phases."}, {"group_id": "GRP_01_ONTOLOGY_KANCUKAS_5", "dim_id": "01_ONTOLOGY", "group_name": "kancukas_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/kancukas/kancukas_5.json", "standard": "Pañca_Kañcuka_5_TĀ_ĪPK", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 626, "min_distinct_books": 99}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five kañcukas (kalā, vidyā, rāga, kāla, niyati) are definitively listed and explained in TĀ and ĪPK as limiting coverings with clear scriptural definitions."}, {"group_id": "GRP_01_ONTOLOGY_KULA_AKULA_2", "dim_id": "01_ONTOLOGY", "group_name": "kula_akula_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/tattvas/kula_akula_2.json", "standard": "Kula_Akula_Polarity_2_TĀ_PTV", "scripture_refs": ["TĀ_3.67-70", "PTV"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 556, "min_distinct_books": 99}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The kula-akula polarity is scripturally defined in TĀ and Parātriśikāvivaraṇa as doctrinal categories representing immanence and transcendence respectively."}, {"group_id": "GRP_01_ONTOLOGY_MALAS_3", "dim_id": "01_ONTOLOGY", "group_name": "malas_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/malas/malas_3.json", "standard": "Trimala_3_TĀ_TS_ĪPK", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 74, "min_distinct_books": 17}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three malas (āṇava, māyīya, kārma) are explicitly enumerated and defined in TĀ, Tantrasamuccaya, and ĪPK as objective impurities with clear scriptural taxonomy."}, {"group_id": "GRP_01_ONTOLOGY_PANCAVAHA_5", "dim_id": "01_ONTOLOGY", "group_name": "pancavaha_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/shaktis/pancavaha_5.json", "standard": "Pañcavāha_5_MVT_TĀ", "scripture_refs": ["MVT_2.10-13", "TĀ_3.94-96"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 33, "min_distinct_books": 18}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five vāhas (nāda, bindu, etc.) are systematically classified in Mālinīvijayottaratantra and TĀ as cosmological emanation phases with definitive scriptural enumeration."}, {"group_id": "GRP_01_ONTOLOGY_PANCHAKRITYA_5", "dim_id": "01_ONTOLOGY", "group_name": "panchakritya_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/panchakritya/panchakritya_5.json", "standard": "Pañcakṛtya_5_ĪPK_SpK_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 74, "min_distinct_books": 37}, "aliases": ["pañcakṛtya_5", "pancakritya_5", "panchakritya_5"], "role_links": [{"dim": "04_SOTERIOLOGY", "role": "anugraha_pathway"}], "merge_note": "Five acts of Śiva (sṛṣṭi/sthiti/saṃhāra/tirodhāna/anugraha) are ontological kriyās. Soteriological reading via anugraha is a lens, not a separate group.", "merged_from": ["GRP_04_SOTERIOLOGY_PANCHAKRITYA_5"], "dedup_phase1_date": "2026-05-05", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five divine acts (sṛṣṭi, sthiti, saṃhāra, vilaya, anugraha) are clearly enumerated and defined across ĪPK, Spandakārikā, and TĀ as doctrinal categories.", "mv2_origin_paths": ["data/MASTER_v2/01_ONTOLOGY/panchakritya/panchakritya_5.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_01_ONTOLOGY_PRAKASA_VIMARSA_2", "dim_id": "01_ONTOLOGY", "group_name": "prakasa_vimarsa_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/tattvas/prakasa_vimarsa_2.json", "standard": "Prakāśa_Vimarśa_Polarity_2_ĪPK_TĀ", "scripture_refs": ["ĪPK_1.5.11", "TĀ_3.1"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 897, "min_distinct_books": 100}, "aliases": ["prakasha_vimarsha_2", "prakāśa_vimarśa"], "role_links": [{"dim": "02_EPISTEMOLOGY", "role": "svasaṃvedana_polarity"}], "merge_note": "Ontologically primary (Śiva-Śakti polarity). Epistemological function (self-recognition) is derivative.", "merged_from": ["GRP_02_EPISTEMOLOGY_PRAKASHA_VIMARSHA_2"], "dedup_phase1_date": "2026-05-05", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Prakāśa-vimarśa as the fundamental polarity of consciousness is scripturally defined and extensively discussed in ĪPK and TĀ as philosophical categories.", "mv2_origin_paths": ["data/MASTER_v2/01_ONTOLOGY/prakasha_vimarsha/prakasha_vimarsha_2.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_01_ONTOLOGY_TATTVAS_36", "dim_id": "01_ONTOLOGY", "group_name": "tattvas_36", "expected_cardinality": 36, "actual_cardinality": 36, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/tattvas/tattvas_36.json", "standard": "Ṣaṭtriṃśat_Tattva_36_TĀ_ĪPK_SS", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 26, "min_distinct_books": 12}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The thirty-six tattvas are exhaustively enumerated, hierarchically ordered, and definitively described in TĀ, ĪPK, and Śivasūtra with complete scriptural documentation."}, {"group_id": "GRP_02_EPISTEMOLOGY_PRAMATRS_7", "dim_id": "02_EPISTEMOLOGY", "group_name": "pramatrs_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/02_EPISTEMOLOGY/pramatrs/pramatrs_7.json", "standard": "Sapta_Pramātṛ_7_TĀ_ĪPK_PTV", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 5, "min_distinct_books": 2}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The seven perceivers (sakala to Śiva) are systematically classified and defined in TĀ, ĪPK, and PTV as epistemological categories with clear scriptural hierarchy."}, {"group_id": "GRP_02_EPISTEMOLOGY_SAMVITTI_KRAMAS_4", "dim_id": "02_EPISTEMOLOGY", "group_name": "samvitti_kramas_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["TĀ_4.123", "PHṛ_18"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 306, "min_distinct_books": 89}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The four stages of samvitti (awareness-unfolding) are scripturally enumerated but represent progressive experiential states of consciousness that require direct realization to be known."}, {"group_id": "GRP_07_VAK_VIDYA_VAC_LEVELS_4", "dim_id": "07_VAK_VIDYA", "group_name": "vac_levels_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/03_MORPHOLOGY/sandhi/vac_levels_4.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 522, "min_distinct_books": 99}, "legacy_dim_id_v1": "03_MORPHOLOGY", "legacy_group_id_v1": "GRP_03_MORPHOLOGY_VAC_LEVELS_4", "aliases": ["vac_4", "vak_4", "vāk_catuṣṭaya_4", "vāc_catuṣṭaya_4"], "role_links": [{"dim": "14_MANTROLOGY", "role": "mantra_substrate"}], "merge_note": "Parā/paśyantī/madhyamā/vaikharī = vāk-vidyā (philosophy of language); applied in mantrology.", "merged_from": ["GRP_14_MANTROLOGY_VAC_4", "GRP_14_MANTROLOGY_VAK_4"], "dedup_phase1_date": "2026-05-05", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four levels of vāc (parā, paśyantī, madhyamā, vaikharī) are definitively enumerated, classified, and hierarchically described in canonical texts like TĀ and can be fully explained textually.", "mv2_origin_paths": ["data/MASTER_v2/03_MORPHOLOGY/vac/vac_4.json", "data/MASTER_v2/03_MORPHOLOGY/vak/vak_4.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_03_PSYCHOLOGY_ANTAHKARANA_4", "dim_id": "03_PSYCHOLOGY", "group_name": "antahkarana_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/03_PSYCHOLOGY/antahkarana/antahkarana_4.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 299, "min_distinct_books": 99}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four components of antaḥkaraṇa (buddhi, ahaṃkāra, manas, citta) are standard psychological classifications with clear definitions and scriptural references across śāstric literature."}, {"group_id": "GRP_04_SOTERIOLOGY_UPAYAS_4", "dim_id": "04_SOTERIOLOGY", "group_name": "upayas_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/upayas/upayas_4.json", "standard": "Upāya_4_TĀ_ĪPK_VBh", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 456, "min_distinct_books": 70}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The four upāyas (āṇavopāya, śāktopāya, śāmbhavopāya, anupāya) are scripturally defined but represent experiential methods whose actual operation requires direct realization under guidance."}, {"group_id": "GRP_04_SOTERIOLOGY_VAJRA_DIKSHA_GROUNDED_5", "dim_id": "04_SOTERIOLOGY", "group_name": "vajra_diksha_grounded_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/dikshas/VAJRA_DIKSHA_GROUNDED_5.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 5, "min_distinct_books": 4}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Vajra-dīkṣā is a secret initiatory transmission requiring guru-delivered śaktipāta and cannot be conveyed through textual description alone."}, {"group_id": "GRP_10_ADHVAN_VIDYA_ADHVANS_6", "dim_id": "10_ADHVAN_VIDYA", "group_name": "adhvans_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/06_COSMOLOGY/adhvans/adhvans_6.json", "standard": "Ṣaḍadhvan_6_TĀ_SvT_SP3", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 29, "min_distinct_books": 9}, "legacy_dim_id_v1": "06_COSMOLOGY", "legacy_group_id_v1": "GRP_09_COSMOLOGY_ADHVANS_6", "council_relocation_note": "Moved from 09_COSMOLOGY to 10_ADHVAN_VIDYA per council 2026-05-05. 6 ṣaḍadhvan are semiotic-cosmic bridges (not sub-cosmology).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six adhvans (paths/courses) are systematically enumerated and classified in TĀ, SvT, and SP with clear hierarchical structures amenable to complete textual exposition."}, {"group_id": "GRP_09_COSMOLOGY_LOKAS_7", "dim_id": "09_COSMOLOGY", "group_name": "lokas_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/06_COSMOLOGY/lokas/lokas_7.json", "standard": "Sapta_Loka_7_Purāṇa_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 18, "min_distinct_books": 8}, "legacy_dim_id_v1": "06_COSMOLOGY", "legacy_group_id_v1": "GRP_06_COSMOLOGY_LOKAS_7", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The seven lokas are cosmological classifications with standard Purāṇic and Tāntric enumerations that can be definitively described through scriptural references."}, {"group_id": "GRP_12_ANATOMY_ANANDA_7", "dim_id": "12_ANATOMY", "group_name": "ananda_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/kundalini/ananda_7.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 86, "min_distinct_books": 25}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_ANANDA_7", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The seven levels of ānanda represent progressive experiential states of bliss that are scripturally enumerated but require direct realization to be truly known."}, {"group_id": "GRP_12_ANATOMY_AVASTHA_5", "dim_id": "12_ANATOMY", "group_name": "avastha_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/chakras/avastha_5.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 148, "min_distinct_books": 70}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_AVASTHA_5", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The five avasthas (states of consciousness) are textually defined but represent experiential modalities whose full understanding requires direct subjective realization."}, {"group_id": "GRP_12_ANATOMY_DOSHAS_3", "dim_id": "12_ANATOMY", "group_name": "doshas_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/doshas/doshas_3.json", "standard": "Tri_Doṣa_3_Āyurveda_CS_SS", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 10, "min_distinct_books": 8}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_DOSHAS_3", "epistemic_class": "not_applicable", "epistemic_rationale": "The three doṣas (vāta, pitta, kapha) belong to Āyurvedic medical theory rather than Kashmir Shaivism's core doctrinal framework."}, {"group_id": "GRP_12_ANATOMY_GRANTHIS_3", "dim_id": "12_ANATOMY", "group_name": "granthis_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/granthis/granthis_3.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 9, "min_distinct_books": 8}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_GRANTHIS_3", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The three granthis (Brahma, Vishnu, Rudra) are textually enumerable but their piercing/dissolution is an experiential yogic attainment requiring direct realization."}, {"group_id": "GRP_12_ANATOMY_KUBJIKA_CAKRA_6", "dim_id": "12_ANATOMY", "group_name": "kubjika_cakra_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["KMT_11.12", "ṢSS"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 55, "min_distinct_books": 29}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_KUBJIKA_CAKRA_6", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six cakras in Kubjikā tradition are scripturally documented with names, locations, and correspondences in tantric texts accessible to textual study."}, {"group_id": "GRP_12_ANATOMY_NADIS_10", "dim_id": "12_ANATOMY", "group_name": "nadis_10", "expected_cardinality": 10, "actual_cardinality": 10, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/nadis/nadis_10.json", "standard": "Daśa_Nāḍī_10_HYP_SvT_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 67, "min_distinct_books": 37}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_NADIS_10", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The ten principal nāḍīs are enumerated with names and pathways in HYP, SvT, and TĀ as textual/classificatory knowledge."}, {"group_id": "GRP_12_ANATOMY_PRANAS_5", "dim_id": "12_ANATOMY", "group_name": "pranas_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/pranas/pranas_5.json", "standard": "Pañca_Prāṇa_5_VBh_SvT_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 211, "min_distinct_books": 75}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_PRANAS_5", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five prāṇas (prāṇa, apāna, samāna, udāna, vyāna) are definitionally enumerated with functions and locations in VBh, SvT, and TĀ."}, {"group_id": "GRP_12_ANATOMY_SATCAKRA_6", "dim_id": "12_ANATOMY", "group_name": "satcakra_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/satcakra/satcakra_6.json", "standard": "Ṣaṭcakra_6_VBh_TĀ_Netra", "scripture_refs": ["VBh 28-30", "VBh 49", "VBh 67-68", "ŚS 3.26-27", "TĀ 5", "TĀ 29", "Netra 7.22-25"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 105, "min_distinct_books": 35}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_SATCAKRA_6", "aliases": ["ṣaṭcakra", "ṣaḍādhāra", "adharas_6", "dhāraṇā_sthānas_6", "cakras_6_KS"], "merge_note": "EQUIVALENT_OF: same ontological object, two names. Cakra ≡ ādhāra in KS — dhāraṇā-sthāna (locus of contemplation), NOT New Age \"energy center\". Sahasrāra is NOT a cakra (it is dvādaśānta). 11-cakra Kubjikā and 16-ādhāra Netra Tantra systems are SEPARATE groups.", "doctrinal_warning": "ṢAṬCAKRA = 6 DHĀRAṆĀ-STHĀNAS (meditation loci), NOT \"energy centers\". Sahasrāra is NOT a cakra — it is dvādaśānta (brahmarandhra, unmanā). New Age 7-chakra \"energy center\" interpretation is anachronistic.", "merged_from": ["GRP_12_ANATOMY_ADHARAS_6"], "dedup_phase1_date": "2026-05-05", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six cakras are scripturally enumerated with names, locations, petals, and deities in VBh, TĀ, and Netra texts."}, {"group_id": "GRP_12_ANATOMY_SHARIRA_4", "dim_id": "12_ANATOMY", "group_name": "sharira_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/shunyas/sharira_4.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 274, "min_distinct_books": 99}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_SHARIRA_4", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four bodies/sheaths (sthūla, sūkṣma, kāraṇa, mahākāraṇa) are textually classified and defined in Kashmir Shaiva metaphysics."}, {"group_id": "GRP_12_ANATOMY_VAYUS_5", "dim_id": "12_ANATOMY", "group_name": "vayus_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/vayus/vayus_5.json", "standard": "Pañca_Vāyu_5_HYP_GhS", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 211, "min_distinct_books": 75}, "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_VAYUS_5", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five subsidiary vāyus (nāga, kūrma, kṛkara, devadatta, dhanañjaya) are enumerated with functions in HYP and GhS texts."}, {"group_id": "GRP_15_RITUAL_PANCHAMAKARA_5", "dim_id": "15_RITUAL", "group_name": "panchamakara_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/08_RITUAL/panchamakara/panchamakara_5.json", "standard": "Pañcamakāra_5_KulārṇavaT_MahānirvaṇaT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 144, "min_distinct_books": 62}, "legacy_dim_id_v1": "08_RITUAL", "legacy_group_id_v1": "GRP_08_RITUAL_PANCHAMAKARA_5", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "The five makāras are secret Kaula practices requiring guru-guided initiation and śaktipāta, not transmissible through textual description alone."}, {"group_id": "GRP_13_THEOLOGY_ADITYAS_12", "dim_id": "13_THEOLOGY", "group_name": "adityas_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/adityas/adityas_12.json", "standard": "Dvādaśāditya_12_VP_BṛS", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 10, "min_distinct_books": 7}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_ADITYAS_12", "epistemic_class": "not_applicable", "epistemic_rationale": "The twelve Ādityas belong to Purāṇic/Vedic cosmology, not specific to Kashmir Shaivism's distinctive doctrinal framework."}, {"group_id": "GRP_13_THEOLOGY_ASHTABHAIRAVA_8", "dim_id": "13_THEOLOGY", "group_name": "ashtabhairava_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/bhairavas/ashtabhairava_8.json", "standard": "Aṣṭabhairava_8_SvT_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 42, "min_distinct_books": 20}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_ASHTABHAIRAVA_8", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The eight Bhairavas are textually enumerated with names, attributes, and correspondences in SvT and TĀ as doctrinal classification."}, {"group_id": "GRP_13_THEOLOGY_ASHTAMATRIKAS_8", "dim_id": "13_THEOLOGY", "group_name": "ashtamatrikas_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/matrikas/ashtamatrikas_8.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 195, "min_distinct_books": 99}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_ASHTAMATRIKAS_8", "aliases": ["matrikas_8", "aṣṭamātṛkāḥ", "mātṛkā_8"], "merge_note": "Brāhmī, Māheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, Indrāṇī, Cāmuṇḍā, Mahālakṣmī. ASTAMATR_8 (with māhendrī instead of indrāṇī) kept separate as VARIANT_OF.", "merged_from": ["GRP_13_THEOLOGY_MATRIKAS_8"], "dedup_phase1_date": "2026-05-05", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The eight Mātṛkās are enumerated and classified in scriptural sources with fixed names, iconography, and hierarchical positions accessible through textual study.", "mv2_origin_paths": ["data/MASTER_v2/09_THEOLOGY/matrikas/matrikas_8.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_13_THEOLOGY_KALIS_12_KRAMA", "dim_id": "13_THEOLOGY", "group_name": "kalis_12_krama", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/kalis/kalis_12_krama.json", "standard": "Krama_12Kalis_MVT_TA", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 17, "min_distinct_books": 5}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_KALIS_12_KRAMA", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The twelve Kālīs of Krama are explicitly enumerated in MVT and TĀ with names, sequence, and doctrinal classifications available through textual transmission.", "mv2_origin_paths": ["data/MASTER_v2/09_THEOLOGY/kalis/kalis_12.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_13_THEOLOGY_LOKAPALAS_8", "dim_id": "13_THEOLOGY", "group_name": "lokapalas_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/lokapalas/lokapalas_8.json", "standard": "Aṣṭa_Lokapāla_8_TĀ_BṛS_Manu", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 44, "min_distinct_books": 28}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_LOKAPALAS_8", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The eight directional guardians are standardized across TĀ, Bṛhat Saṃhitā, and Manu with fixed names, directions, and attributes accessible scripturally."}, {"group_id": "GRP_13_THEOLOGY_MAHAVIDYAS_10", "dim_id": "13_THEOLOGY", "group_name": "mahavidyas_10", "expected_cardinality": 10, "actual_cardinality": 10, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/mahavidyas/mahavidyas_10.json", "standard": "Daśa_Mahāvidyā_10_Śākta_KT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 68, "min_distinct_books": 42}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_MAHAVIDYAS_10", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The ten Mahāvidyās are enumerated in Śākta and Kaula texts with established names, iconography, and theological positions available through textual study."}, {"group_id": "GRP_13_THEOLOGY_PANCHABRAHMA_5", "dim_id": "13_THEOLOGY", "group_name": "panchabrahma_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/vidyeshvaras/panchabrahma_5.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 240, "min_distinct_books": 90}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_PANCHABRAHMA_5", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five Brahman aspects (Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna) are scripturally defined with fixed attributes and cosmological functions."}, {"group_id": "GRP_13_THEOLOGY_PANCHASHAKTI_5", "dim_id": "13_THEOLOGY", "group_name": "panchashakti_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/shakti/panchashakti_5.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 5, "min_distinct_books": 4}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_PANCHASHAKTI_5", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five Śaktis (cit, ānanda, icchā, jñāna, kriyā) are doctrinally enumerated in KS texts with clear definitions and hierarchical relationships."}, {"group_id": "GRP_13_THEOLOGY_VASUS_8", "dim_id": "13_THEOLOGY", "group_name": "vasus_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/vasus/vasus_8.json", "standard": "Aṣṭavasu_8_MBh_VP", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 6, "min_distinct_books": 4}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_VASUS_8", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The eight Vasus are standardized in Mahābhārata and Viṣṇu Purāṇa with fixed names and mythological roles accessible through textual sources."}, {"group_id": "GRP_13_THEOLOGY_VIDYESHVARAS_8", "dim_id": "13_THEOLOGY", "group_name": "vidyeshvaras_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/vidyeshvaras/vidyeshvaras_8.json", "standard": "Aṣṭavidyeśvara_8_SvT_TĀ_Mṛg", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 33, "min_distinct_books": 11}, "legacy_dim_id_v1": "09_THEOLOGY", "legacy_group_id_v1": "GRP_09_THEOLOGY_VIDYESHVARAS_8", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The eight Vidyeśvaras are enumerated in Svacchandatantra, TĀ, and Mṛgendra with scriptural names, positions in tattva hierarchy, and doctrinal functions."}, {"group_id": "GRP_16_LINEAGES_AMNAYAS_6", "dim_id": "16_LINEAGES", "group_name": "amnayas_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/10_LINEAGES/amnayas/amnayas_6.json", "standard": "Āmnāya_6_KMT_TĀ_Kubjikā", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 16, "min_distinct_books": 9}, "legacy_dim_id_v1": "10_LINEAGES", "legacy_group_id_v1": "GRP_10_LINEAGES_AMNAYAS_6", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six Āmnāyas (directional transmissions) are scripturally classified in KMT, TĀ, and Kubjikā texts with fixed directions, associated deities, and lineage structures."}, {"group_id": "GRP_16_LINEAGES_OGHAS_3", "dim_id": "16_LINEAGES", "group_name": "oghas_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["TĀ_4.265", "KMT_24.92"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 72, "min_distinct_books": 44}, "legacy_dim_id_v1": "10_LINEAGES", "legacy_group_id_v1": "GRP_10_LINEAGES_OGHAS_3", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three streams (Śāmbhava, Śākta, Āṇava) are doctrinally defined in KS texts with clear classifications, characteristics, and hierarchical relationships."}, {"group_id": "GRP_16_LINEAGES_YUGANATHA_4_KAULA", "dim_id": "16_LINEAGES", "group_name": "yuganatha_4_kaula", "expected_cardinality": 4, "actual_cardinality": 4, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["TĀ_29"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 15, "min_distinct_books": 9}, "legacy_dim_id_v1": "10_LINEAGES", "legacy_group_id_v1": "GRP_10_LINEAGES_YUGANATHA_4_KAULA", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four Kaula lineages according to Yuganātha are textually enumerated in historical sources and can be definitively listed and classified."}, {"group_id": "GRP_14_MANTROLOGY_ANGAS_6_KS", "dim_id": "14_MANTROLOGY", "group_name": "angas_6_ks", "expected_cardinality": 6, "actual_cardinality": 6, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["MVT_17.1", "TĀ_4.86"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 145, "min_distinct_books": 63}, "legacy_dim_id_v1": "11_MANTROLOGY", "legacy_group_id_v1": "GRP_11_MANTROLOGY_ANGAS_6_KS", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "The six aṅgas of mantra practice require guru-guided initiation and śaktipāta for proper transmission and cannot be effectively conveyed through textual description alone."}, {"group_id": "GRP_18_HISTORY_ABHINAVA_CORE_TEXTS_2", "dim_id": "18_HISTORY", "group_name": "abhinava_core_texts_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/12_HISTORY/texts/abhinava_core_texts_2.json", "standard": "Abhinava_Core_Texts", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 107, "min_distinct_books": 28}, "legacy_dim_id_v1": "12_HISTORY", "legacy_group_id_v1": "GRP_12_HISTORY_ABHINAVA_CORE_TEXTS_2", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Abhinavagupta's two core texts (Tantrāloka and Tantrāsāra) are historically documented works that can be definitively identified and described."}, {"group_id": "GRP_18_HISTORY_KS_SCHOOLS_6", "dim_id": "18_HISTORY", "group_name": "ks_schools_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/12_HISTORY/schools/ks_schools_6.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 14, "min_distinct_books": 11}, "legacy_dim_id_v1": "12_HISTORY", "legacy_group_id_v1": "GRP_12_HISTORY_KS_SCHOOLS_6", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six schools of Kashmir Shaivism are textually documented historical classifications that can be enumerated and distinguished scripturally."}, {"group_id": "GRP_08_AESTHETICS_RASAS_9", "dim_id": "08_AESTHETICS", "group_name": "rasas_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/14_AESTHETICS/rasas/rasas_9.json", "standard": "Navarasa_9_NŚ_ABh", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 20, "min_distinct_books": 12}, "legacy_dim_id_v1": "14_AESTHETICS", "legacy_group_id_v1": "GRP_14_AESTHETICS_RASAS_9", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The nine rasas are systematically enumerated in Nāṭyaśāstra and Abhinavagupta's commentary with clear definitions and classifications."}, {"group_id": "GRP_08_AESTHETICS_STHAYI_BHAVAS_9", "dim_id": "08_AESTHETICS", "group_name": "sthayi_bhavas_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/14_AESTHETICS/sthayi_bhavas/sthayi_bhavas_9.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 14, "min_distinct_books": 8}, "legacy_dim_id_v1": "14_AESTHETICS", "legacy_group_id_v1": "GRP_14_AESTHETICS_STHAYI_BHAVAS_9", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The nine sthāyibhāvas are textually defined in aesthetic theory as the permanent emotional states underlying rasas, fully describable scripturally."}, {"group_id": "GRP_01_ONTOLOGY_ANDAS_4", "dim_id": "01_ONTOLOGY", "group_name": "andas_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/01_ONTOLOGY/andas/andas_4.json", "standard": "Andas_4_TA_KS_Cosmology", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS_round2_extended_variants", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 113, "min_distinct_books": 83}, "round_2_recovery_strategy": "extended sandhi/-kāra/-aṇḍa variants", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four aṇḍas (cosmic eggs) are cosmological categories explicitly enumerated in Tantrāloka and can be definitively classified."}, {"group_id": "GRP_04_SOTERIOLOGY_SAMAVESHA_4", "dim_id": "04_SOTERIOLOGY", "group_name": "samavesha_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/samavesthas/samavesha_4.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS_round2_extended_variants", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 9, "min_distinct_books": 9}, "round_2_recovery_strategy": "extended sandhi/-kāra/-aṇḍa variants", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The four types of samāveśa are textually described but represent direct experiential absorptions that RAG can only point toward, not deliver."}, {"group_id": "GRP_12_ANATOMY_TURYA_4", "dim_id": "12_ANATOMY", "group_name": "turya_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/chakras/turya_4.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS_round2_extended_variants", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 324, "min_distinct_books": 87}, "round_2_recovery_strategy": "extended sandhi/-kāra/-aṇḍa variants", "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_TURYA_4", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The four states including turya/turyātīta are scripturally enumerated but represent subjective realized states beyond mere intellectual description."}, {"group_id": "GRP_12_ANATOMY_KOSHAS_5", "dim_id": "12_ANATOMY", "group_name": "koshas_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv2_file", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/koshas/koshas_5.json", "standard": "Pañca_Kośa_5_TU_Vedānta", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS_round2_extended_variants", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 78, "min_distinct_books": 71}, "round_2_recovery_strategy": "extended sandhi/-kāra/-aṇḍa variants", "legacy_dim_id_v1": "07_ANATOMY", "legacy_group_id_v1": "GRP_07_ANATOMY_KOSHAS_5", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five kośas are systematically enumerated in Taittirīya Upaniṣad and adopted in KS as definable hierarchical sheaths of embodiment."}, {"group_id": "GRP_04_SOTERIOLOGY_SAMAVESA_3", "dim_id": "04_SOTERIOLOGY", "group_name": "samavesa_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_missing", "mv2_file_path": null, "standard": "", "scripture_refs": ["MVT_2.21-23", "ŚivaSūtra_1.5", "TĀ_1.167"], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "ALL_PASS_round2_extended_variants", "verdict_date": "2026-05-05", "integrity_check": {"all_members_in_corpus": true, "min_phrase_hits": 942, "min_distinct_books": 132}, "round_2_recovery_strategy": "extended sandhi/-kāra/-aṇḍa variants", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "Samāveśa denotes three modes of absorption (śāmbhava/śākta/āṇava) which are experiential culmination states requiring direct realization, though their typology and scriptural definitions are textually enumerable."}, {"group_id": "GRP_17_TYPOLOGY_KS_SCHOOLS_6", "dim_id": "17_TYPOLOGY", "group_name": "ks_schools_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "role_linking_from_18_HISTORY", "mv2_file_path": "data/MASTER_v2/12_HISTORY/schools/ks_schools_6.json", "standard": "", "scripture_refs": [], "tradition": "unspecified", "is_primary": false, "verdict_at_promotion": "ALL_PASS_via_role_linking", "verdict_date": "2026-05-05", "role_linking_source": "GRP_18_HISTORY_KS_SCHOOLS_6", "role_linking_role": "typological_classification", "template_type": "C_partial_symbolic", "partial": true, "membership_rule": "Six recognized Kashmir Shaivism schools as TYPOLOGICAL positions (interpretive frameworks), NOT historical entities. Same members as 18_HISTORY group but linked with role=\"typological_classification\". School here = doctrinal stance + interpretive method, not date+author+region.", "integrity_check": {"all_members_in_corpus": true, "derived_from": "GRP_18_HISTORY_KS_SCHOOLS_6"}, "note": "Role linking pattern: members defined ONCE in 18_HISTORY, this group provides typological lens. Cross-dim queries return both contexts.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Typological classification of Kashmir Shaivism schools (Krama, Spanda, Pratyabhijñā, etc.) is purely intellectual taxonomy answerable through textual sources and historical lineage documentation."}, {"group_id": "GRP_08_AESTHETICS_VYABHICARI_BHAVAS_33", "dim_id": "08_AESTHETICS", "group_name": "vyabhicari_bhavas_33", "expected_cardinality": 33, "actual_cardinality": 33, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/14_AESTHETICS/vyabhicari_bhavas/vyabhicari_bhavas_33.json", "standard": "VyabhicariBhava_33_NS_Abhinavabharati", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Nāṭyaśāstra canonical 33 transient (vyabhicārin) bhāvas; absorbed via Abhinavagupta's Abhinavabhāratī.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The 33 transient bhāvas are canonically enumerated in Nāṭyaśāstra with Abhinavagupta's commentary providing definitive scriptural definitions, classifications, and hierarchical relationships."}, {"group_id": "GRP_08_AESTHETICS_SATTVIKA_BHAVAS_8", "dim_id": "08_AESTHETICS", "group_name": "sattvika_bhavas_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/14_AESTHETICS/sattvika_bhavas/sattvika_bhavas_8.json", "standard": "Sattvika_8_NS_Abhinavabharati", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Eight involuntary affective responses (stambha, sveda, romāñca...). Nāṭyaśāstra canon.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Eight involuntary affective responses are textually enumerated in Nāṭyaśāstra canon with clear definitions and classifications accessible through scriptural study."}, {"group_id": "GRP_12_ANATOMY_BANDHAS_4", "dim_id": "12_ANATOMY", "group_name": "bandhas_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/07_ANATOMY/bandhas/bandhas_4.json", "standard": "Catuṣ_Bandha_4_HYP_GhS_TĀ", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Mūla, uḍḍīyāna, jālandhara, mahābandha — yogic locks per HYP, GhS, TĀ.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the four bandhas are scripturally defined in HYP/GhS/TĀ, their actual execution and somatic effects are experiential practices requiring embodied realization beyond textual description."}, {"group_id": "GRP_04_SOTERIOLOGY_SHAKTIPATA_9", "dim_id": "04_SOTERIOLOGY", "group_name": "shaktipata_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/shaktipata/shaktipata_9.json", "standard": "Navavidha_Śaktipāta_9_TĀ_XIII", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Navavidha-śaktipāta — 9-fold descent of grace (3×3 matrix: tīvra/madhya/manda nested). Tantrāloka XIII.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Śaktipāta is the guru-mediated descent of grace that initiates pauruṣa-jñāna itself; RAG can describe the 9-fold typology but must disclaim any capacity to deliver or authenticate the transmission."}, {"group_id": "GRP_04_SOTERIOLOGY_SHAKTIPATA_27", "dim_id": "04_SOTERIOLOGY", "group_name": "shaktipata_27", "expected_cardinality": 27, "actual_cardinality": 27, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/shaktipata/shaktipata_27.json", "standard": "Shaktipata_27_TA13_MVT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "27-fold expansion of śaktipāta (3×9 grid via further 3-fold granularity). TĀ XIII + MVT.", "expands_from": "GRP_04_SOTERIOLOGY_SHAKTIPATA_9", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "The 27-fold śaktipāta matrix represents granular classifications of grace-descent requiring guru transmission; textual knowledge of the schema cannot substitute for the initiatory event itself."}, {"group_id": "GRP_04_SOTERIOLOGY_DIKSHAS_13", "dim_id": "04_SOTERIOLOGY", "group_name": "dikshas_13", "expected_cardinality": 13, "actual_cardinality": 13, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/04_SOTERIOLOGY/dikshas/dikshas_13.json", "standard": "Dīkṣā_13_TĀ_XV_SvT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "13 dīkṣās (Tantrāloka XV + Svacchanda). Expanded from canonical triad samaya/putraka/sādhaka. Tradition-specific list.", "tradition_attribution": "TĀ XV / Svacchanda", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Dīkṣā is ritual initiation requiring qualified guru and mantric transmission; while RAG can enumerate the 13 types from TĀ XV, it must explicitly disclaim any capacity to confer initiation."}, {"group_id": "GRP_18_HISTORY_BHAIRAVAGAMAS_64", "dim_id": "18_HISTORY", "group_name": "bhairavagamas_64", "expected_cardinality": 64, "actual_cardinality": 64, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/12_HISTORY/agamas/agamas_92.json", "standard": "Agama_92_ShrikanthiSamhita", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Sixty-four Bhairavāgamas (Vidyāpīṭha tantras) = 8 aṣṭakas × 8. NON-DUAL Trika lineage.", "split_origin": {"split_from": "12_HISTORY/agamas/agamas_92.json", "filter": {"field": "agama_class", "value": "bhairava"}}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The 64 Bhairavāgamas constitute historical-textual enumeration of Vidyāpīṭha tantras with scriptural references, classifications, and lineage documentation fully accessible through scholarly study."}, {"group_id": "GRP_18_HISTORY_SAIDDHANTIKA_AGAMAS_28", "dim_id": "18_HISTORY", "group_name": "saiddhantika_agamas_28", "expected_cardinality": 28, "actual_cardinality": 28, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/12_HISTORY/agamas/agamas_92.json", "standard": "Agama_92_ShrikanthiSamhita", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Twenty-eight Saiddhāntika āgamas. DUAL Śaiva Siddhānta lineage. Distinct from Bhairavāgamas — preserves Bheda/Abheda boundary.", "split_origin": {"split_from": "12_HISTORY/agamas/agamas_92.json", "filter": {"field": "agama_class", "value": "siddhanta"}}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The 28 Saiddhāntika āgamas are canonically enumerated textual corpus with clear doctrinal boundaries and historical documentation answerable through scriptural scholarship."}, {"group_id": "GRP_13_THEOLOGY_RUDRAS_11", "dim_id": "13_THEOLOGY", "group_name": "rudras_11", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/rudras/rudras_11.json", "standard": "Ekādaśarudra_11_MBh_VP_SvT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Ekādaśarudra — 11 masculine Rudras. Sources: MBh, VP, SvT.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Enumeration of 11 Rudras with names and scriptural sources (MBh, VP, SvT) is definitively answerable through textual reference."}, {"group_id": "GRP_13_THEOLOGY_RUDRANI_11", "dim_id": "13_THEOLOGY", "group_name": "rudrani_11", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv2_promotion_phase2", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/rudras/rudrani_11.json", "standard": "Ekadasha_Rudrani_canonical", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "PROMOTED_FROM_MV2", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Ekādaśa Rudrāṇī — 11 feminine consorts (dhī, vṛtti, uśanā, umā...). Parallel to mātṛkās.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "List of 11 feminine consorts with canonical names (dhī, vṛtti, uśanā, umā) constitutes scriptural enumeration accessible through texts."}, {"group_id": "GRP_06_HERMENEUTICS_METHODS_4", "dim_id": "06_HERMENEUTICS", "group_name": "hermeneutic_methods_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase3_promotion", "mv2_file_path": "09_HERMENEUTICS/methods/TRIKA_HERMENEUTICS_CORE.json", "standard": "Trika_Hermeneutic_Methods_4_TĀ_ĪPK", "scripture_refs": ["TĀ", "ĪPK", "manual_curated_trika_hermeneutics_2026-02-21"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Four foundational hermeneutic methods of Trika: sat-tarka (liberating intuitive reasoning), pratyabhijñā (recognition principle), vimarśa (reflective self-awareness), apoha (semantic exclusion as creative function).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Four hermeneutic methods (sat-tarka, pratyabhijñā, vimarśa, apoha) are textually defined classifications in TĀ and ĪPK available for intellectual exposition."}, {"group_id": "GRP_06_HERMENEUTICS_COMMENTARY_TYPES_6", "dim_id": "06_HERMENEUTICS", "group_name": "commentary_types_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_phase3_promotion", "mv2_file_path": "09_HERMENEUTICS/methods/TRIKA_HERMENEUTICS_CORE.json", "standard": "Sanskrit_Commentary_Genres_6_canonical", "scripture_refs": ["TAK s.v. ṭīkā", "manual_curated_trika_hermeneutics_2026-02-21"], "tradition": "pan-Sanskrit-Trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Six commentary genres in Trika literature: vṛtti (concise gloss), vārttika (analytical), vimarśinī (reflective philosophical), vivṛti (expansive), vivaraṇa (multilevel), viveka (analytical discrimination).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Six commentary genres (vṛtti, vārttika, vimarśinī, etc.) represent textual-literary classifications definitively documentable from canonical literature."}, {"group_id": "GRP_06_HERMENEUTICS_SAMANVAYA_HIERARCHY_8", "dim_id": "06_HERMENEUTICS", "group_name": "samanvaya_hierarchy_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_phase3_promotion", "mv2_file_path": "09_HERMENEUTICS/methods/TRIKA_HERMENEUTICS_CORE.json", "standard": "Samanvaya_Hierarchy_8_TĀ_Abhinavagupta", "scripture_refs": ["Tantrāloka", "Abhinavagupta hierarchical hermeneutics"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Abhinavagupta's samanvaya hierarchy: 7 ascending revelation levels (lokasmṛti → trikaanuttara) integrated by samanvaya (meta-principle). Higher revelations subsume lower without invalidating them.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Abhinavagupta's 8-level samanvaya hierarchy is an intellectual framework explicitly articulated in TĀ, fully accessible through textual study."}, {"group_id": "GRP_11_TOPOLOGY_CATURPITHA_4", "dim_id": "11_TOPOLOGY", "group_name": "caturpitha_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase3_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Caturpīṭha_4_Trika_KMT", "scripture_refs": ["KMT", "TĀ", "TAK s.v. pīṭha"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Four primary śākta-pīṭhas of Trika core (oḍḍiyāna NW, jālandhara N, pūrṇagiri S, kāmarūpa E). Council DEUS Archivist canonical hierarchy.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Four pīṭhas (oḍḍiyāna, jālandhara, pūrṇagiri, kāmarūpa) are geographically and scripturally enumerated in Trika texts with definitive references."}, {"group_id": "GRP_11_TOPOLOGY_PANCHAPITHA_5", "dim_id": "11_TOPOLOGY", "group_name": "panchapitha_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_phase3_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pañcapīṭha_5_canonical", "scripture_refs": ["MVT", "TĀ"], "tradition": "śākta-trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Five primary pīṭhas in expanded list (Pañcapīṭha) — Trika 4 + central locus. Variant of caturpitha with Śākta extension.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Five pīṭhas as textual extension of caturpīṭha constitute scriptural enumeration answerable through canonical sources."}, {"group_id": "GRP_11_TOPOLOGY_ASTAPITHA_8", "dim_id": "11_TOPOLOGY", "group_name": "astapitha_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_phase3_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Aṣṭapīṭha_8_Kubjikā", "scripture_refs": ["Kubjikāmata", "Manthānabhairava"], "tradition": "kubjikā", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "partial": false, "note": "Eight pīṭhas of Kubjikā tradition — Trika 4 caturpīṭha extended by 4 (kulagirī, devīkoṭṭa, aṭṭahāsa, jayantika).", "expands_from": "GRP_11_TOPOLOGY_CATURPITHA_4", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Eight pīṭhas of Kubjikā tradition represent textually documented enumeration with specific names from canonical Kubjikā literature."}, {"group_id": "GRP_11_TOPOLOGY_SHAKTA_PITHAS_CORPUS_10", "dim_id": "11_TOPOLOGY", "group_name": "shakta_pithas_corpus_10", "expected_cardinality": 10, "actual_cardinality": 10, "source": "mv3_phase3_promotion", "mv2_file_path": "05_TOPOLOGY/pithas/shaktipithas_51_corpus.json (deduplicated to 10 unique non-placeholder names)", "standard": "Śāktapīṭha_corpus_extracted_10", "scripture_refs": ["Multiple āgamas (acintyaviśvasādākhyam, kālottara, AcArasāra, durgArcanaSRti, etc.)"], "tradition": "pan-Indic śākta", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE3", "verdict_date": "2026-05-05", "template_type": "C_partial_symbolic", "partial": true, "note": "Ten corpus-extracted unique pīṭha names from MV2 corpus scan (51 raw → 10 unique non-placeholder). NOT the canonical \"śāktapīṭha 51\" — partial symbolic group representing actual corpus mentions. Includes major pan-Indic pīṭhas beyond Trika core.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Ten corpus-extracted pīṭha names from MV2 represent textual data mining result, definitively answerable through document analysis."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_VBH_112", "dim_id": "05_PRAXIS", "group_name": "dharanas_vbh_112", "expected_cardinality": 112, "actual_cardinality": 112, "source": "mv3_phase4_promotion", "mv2_file_path": "data/output/dharana_complete/112_DHARANA_TERMS_MERGED.jsonl", "standard": "Dhāraṇā_VBh_112_master", "scripture_refs": ["Vijñāna-bhairava-tantra (verses 24-138)", "Singh 1979 ed.", "Lakshman Joo Bäumer 2002 ed.", "Dyczkowski critical apparatus"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Master enumeration of 112 dhāraṇās from Vijñāna-bhairava-tantra. Authoritative count.", "doctrinal_note": "THREE CLASSIFICATION SYSTEMS COEXIST AS VALID:\n\n1. **Lakshman Joo** (Kashmir Shaivism Institute, lineage practitioner view):\n   śāmbhava (29) | śākta (41) | āṇava (30) | anupāya (12)\n   Principle: based on śaktipāta-intensity and meditative directness.\n\n2. **Jaideva Singh** (Motilal Banarsidass academic translator):\n   śāmbhava (~20) | śākta (~35) | āṇava (~40) | anupāya (~17)\n   Principle: based on methodological approach (cognitive/energy/individual effort).\n\n3. **Mark Dyczkowski** (Tantrāloka critical edition philologist):\n   ~25 / ~40 / ~35 / ~12\n   Principle: based on Abhinavagupta's own classifications in Tantrāloka cross-references.\n\nCONFLICTS ARE NOT ERRORS. 69/112 dhāraṇās (61%) have LJ ≠ JS classification.\nThese reflect 3 valid hermeneutic perspectives:\n  - Living tradition (lineage practitioner) vs academic scholarship (textual philology)\n  - Practitioner experience vs methodological analysis\n  - Different audiences (meditators vs scholars vs critical editors)\n\n7 conflict patterns mapped across 11 conflict zones — boundary disputes are\nSYSTEMATIC (śāmbhava↔śākta breath, śākta↔āṇava effort/flow, anupāya↔śāmbhava\n\"no-means vs subtlest means\"), not random.\n\nFor RAG: when retrieving any dhāraṇā, surface BOTH classifications and the zone\nessence so the user understands not just \"which upāya\" but the doctrinal substance\nof the disagreement.", "classification_systems": ["Lakshman_Joo", "Jaideva_Singh", "Dyczkowski"], "has_subgroups": true, "conflict_zones_count": 11, "disputed_count": 69, "consensus_count": 43, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While 112 dhāraṇās are textually enumerated in VBh, they are contemplative practices whose efficacy and depth require experiential realization beyond intellectual description."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_LJ_SAMBHAVA_29", "dim_id": "05_PRAXIS", "group_name": "dharanas_lj_sambhava_29", "expected_cardinality": 29, "actual_cardinality": 29, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_LJ_śāmbhava_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Lakshman_Joo", "classification_principle": "śaktipāta-intensity / meditative directness (lineage view)", "upaya_type": "śāmbhava", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": null, "note": "Subset of dharanas_VBh_112 classified as śāmbhava-upāya by LJ. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Śāmbhava dhāraṇās require direct guru transmission and śaktipāta for practice; RAG can enumerate and classify them textually but must disclaim inability to convey the experiential method or initiate practice."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_LJ_SAKTA_41", "dim_id": "05_PRAXIS", "group_name": "dharanas_lj_sakta_41", "expected_cardinality": 41, "actual_cardinality": 41, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_LJ_śākta_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Lakshman_Joo", "classification_principle": "śaktipāta-intensity / meditative directness (lineage view)", "upaya_type": "śākta", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": null, "note": "Subset of dharanas_VBh_112 classified as śākta-upāya by LJ. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "Śākta dhāraṇās involve visualization and mantra techniques that can be described textually with their structure and intent, though actual efficacy requires guru-guided practice and experiential realization."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_LJ_ANAVA_30", "dim_id": "05_PRAXIS", "group_name": "dharanas_lj_anava_30", "expected_cardinality": 30, "actual_cardinality": 30, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_LJ_āṇava_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Lakshman_Joo", "classification_principle": "śaktipāta-intensity / meditative directness (lineage view)", "upaya_type": "āṇava", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": null, "note": "Subset of dharanas_VBh_112 classified as āṇava-upāya by LJ. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "Āṇava dhāraṇās are most technique-oriented and can be scripturally described in their procedural steps, though their fruition remains experiential and practice-dependent."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_LJ_ANUPAYA_12", "dim_id": "05_PRAXIS", "group_name": "dharanas_lj_anupaya_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_LJ_anupāya_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Lakshman_Joo", "classification_principle": "śaktipāta-intensity / meditative directness (lineage view)", "upaya_type": "anupāya", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": null, "note": "Subset of dharanas_VBh_112 classified as anupāya-upāya by LJ. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Anupāya represents spontaneous recognition beyond technique, requiring intense śaktipāta and direct pointing from realized guru; RAG cannot convey this non-methodical 'pathless path.'"}, {"group_id": "GRP_05_PRAXIS_DHARANAS_JS_SAMBHAVA_20", "dim_id": "05_PRAXIS", "group_name": "dharanas_js_sambhava_20", "expected_cardinality": 20, "actual_cardinality": 20, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_JS_śāmbhava_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Jaideva_Singh", "classification_principle": "methodological approach (cognitive/energy/effort) (academic view)", "upaya_type": "śāmbhava", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": "GRP_05_PRAXIS_DHARANAS_LJ_SAMBHAVA_29", "note": "Subset of dharanas_VBh_112 classified as śāmbhava-upāya by JS. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Śāmbhava dhāraṇās in JS classification equally require direct initiation and guru transmission for practice, beyond textual description."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_JS_SAKTA_35", "dim_id": "05_PRAXIS", "group_name": "dharanas_js_sakta_35", "expected_cardinality": 35, "actual_cardinality": 35, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_JS_śākta_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Jaideva_Singh", "classification_principle": "methodological approach (cognitive/energy/effort) (academic view)", "upaya_type": "śākta", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": "GRP_05_PRAXIS_DHARANAS_LJ_SAKTA_41", "note": "Subset of dharanas_VBh_112 classified as śākta-upāya by JS. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "JS śākta classification can be textually enumerated and structurally described, though practice requires experiential engagement under guidance."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_JS_ANAVA_40", "dim_id": "05_PRAXIS", "group_name": "dharanas_js_anava_40", "expected_cardinality": 40, "actual_cardinality": 40, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_JS_āṇava_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Jaideva_Singh", "classification_principle": "methodological approach (cognitive/energy/effort) (academic view)", "upaya_type": "āṇava", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": "GRP_05_PRAXIS_DHARANAS_LJ_ANAVA_30", "note": "Subset of dharanas_VBh_112 classified as āṇava-upāya by JS. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "JS āṇava dhāraṇās permit detailed textual exposition of techniques and their theoretical basis, while acknowledging experiential fruition lies beyond intellectual grasp."}, {"group_id": "GRP_05_PRAXIS_DHARANAS_JS_ANUPAYA_17", "dim_id": "05_PRAXIS", "group_name": "dharanas_js_anupaya_17", "expected_cardinality": 17, "actual_cardinality": 17, "source": "mv3_phase4_promotion", "standard": "Dhāraṇā_JS_anupāya_subset", "scripture_refs": ["Vijñāna-bhairava-tantra"], "tradition": "trika", "is_primary": false, "classification_author": "Jaideva_Singh", "classification_principle": "methodological approach (cognitive/energy/effort) (academic view)", "upaya_type": "anupāya", "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "part_of": "GRP_05_PRAXIS_DHARANAS_VBH_112", "parallel_classification": "GRP_05_PRAXIS_DHARANAS_LJ_ANUPAYA_12", "note": "Subset of dharanas_VBh_112 classified as anupāya-upāya by JS. Both LJ and JS classifications coexist as VALID per master group doctrinal_note.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Anupāya dhāraṇās represent immediate recognition requiring supreme śaktipāta, beyond any teachable method or textual transmission."}, {"group_id": "GRP_05_PRAXIS_SADANGA_YOGA_6", "dim_id": "05_PRAXIS", "group_name": "sadanga_yoga_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_phase4_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Ṣaḍaṅga_Yoga_6_MVT_17_Netra", "scripture_refs": ["MVT 17", "Netra 7-8", "Tantrasadbhāva"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "6 limbs of KS yoga (MVT 17). Critical: tarka (reasoning) replaces Patañjali yama/niyama. The Śaiva signature.", "doctrinal_warning": "NOT Patañjali ashtanga. KS rejects yama/niyama as moral dualism (vikalpa). tarka (sat-tarka) is the KS-specific limb.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The six limbs (including distinctive tarka) can be definitively enumerated, defined, and compared with Patañjali's system through scriptural references in MVT 17 and Netratantra."}, {"group_id": "GRP_05_PRAXIS_PANCA_UPACARA_5", "dim_id": "05_PRAXIS", "group_name": "panca_upacara_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_phase4_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pañcopacāra_5_pan_Tantric_KS_adopted", "scripture_refs": ["Tantrasāra", "SvT 2", "Netra 18", "Somaśambhu-paddhati"], "tradition": "pan-Tantric (KS-adopted)", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "5 ritual offerings (gandha=fragrance, puṣpa=flower, dhūpa=incense, dīpa=lamp, naivedya=food). Pan-Indic substrate adopted in KS pūjā.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five ritual offerings are standardized, enumerable elements with clear definitions and scriptural basis, representing external ritual structure accessible through textual knowledge."}, {"group_id": "GRP_05_PRAXIS_MUDRA_TRIKA_5", "dim_id": "05_PRAXIS", "group_name": "mudra_trika_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_phase4_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pañcamudrā_5_TĀ_32", "scripture_refs": ["TĀ 32", "MVT 8", "Parātriṃśikā-vivaraṇa"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Five Trika mudrās per TĀ 32. Mudrā in KS = consciousness-seal (cognitive-somatic state), NOT hand-gesture.", "doctrinal_warning": "NOT Haṭha-yoga hand-gestures or Neo-Tantra symbolic poses. khecarī = state of expanded consciousness traversing the void; bhairavī = direct identification with Bhairava-awareness; etc.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can enumerate the five mudrās and their scriptural definitions from TĀ 32, but the actual consciousness-seal states are experiential realizations requiring direct transmission and practice."}, {"group_id": "GRP_05_PRAXIS_NYASA_SODHA_6", "dim_id": "05_PRAXIS", "group_name": "nyasa_sodha_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_phase4_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Ṣoḍhā_Nyāsa_6_TĀ_15_SvT_2", "scripture_refs": ["TĀ 15.108ff", "SvT 2"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Six-fold nyāsa (Abhinava set, TĀ 15.108ff): mantra-body placement of consciousness phases — emanation/maintenance/dissolution/nameless/luminous + mātṛkā substrate.", "cross_ref": "GRP_14_MANTROLOGY_ANGAS_6_KS (mantra-limbs are different from placement-modes — distinct functions)", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Nyāsa is a mantric ritual practice requiring guru initiation for proper mantra-body placement and consciousness-phase alignment, not merely textual knowledge."}, {"group_id": "GRP_05_PRAXIS_UPAYA_PRATIPATTI_4", "dim_id": "05_PRAXIS", "group_name": "upaya_pratipatti_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase4_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Upāya_Pratipatti_4_TĀ_1_5", "scripture_refs": ["TĀ 1", "TĀ 2", "TĀ 3", "TĀ 4", "TĀ 5"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE4", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The 4 upāyas as PRAXIS-realization (what is DONE in each mode), distinct from 04_SOTERIOLOGY upayas_4 which classifies upāyas as path-typology (WHO travels by what).", "cross_ref": "GRP_04_SOTERIOLOGY_UPAYAS_4 (REALIZES edge — same 4 upāyas viewed as performative praxis here, soteriological pathways there)", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can describe what is theoretically done in each upāya mode from texts, but the actual praxis-realization is experiential and requires śaktipāta-enabled practice."}, {"group_id": "GRP_19_VALIDATION_PRAMANA_TRIAD_3", "dim_id": "19_VALIDATION", "group_name": "pramana_triad_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase5_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pramāṇa_Triad_3_ĪPK_TĀ", "scripture_refs": ["Īśvarapratyabhijñā-kārikā 1.1", "TĀ 35"], "tradition": "pratyabhijñā-trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE5", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "3 pramāṇas as VALIDATION-instruments (rules of admissibility), distinct from 02_EPISTEMOLOGY where they are knowledge-structures. KS uses āgama (revealed-tradition) NOT śabda (Mīmāṃsā position). Utpaladeva's formulation in ĪPK 1.1.", "doctrinal_warning": "Āgama ≠ Veda. Mīmāṃsakas validate via śabda-pramāṇa (Veda-as-apauruṣeya); KS validates via āgama-pramāṇa (Śiva-as-speaker). Different epistemology — do NOT conflate.", "cross_ref": "GRP_02_EPISTEMOLOGY_PRAMATRS_7 (APPLIES_TO edge — pramāṇa-as-rule applies to pramātṛ-structures)", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three pramāṇas (pratyakṣa, anumāna, āgama) as validation instruments are definitionally enumerable and scripturally documented in ĪPK and TĀ."}, {"group_id": "GRP_19_VALIDATION_AUTHORITIES_3", "dim_id": "19_VALIDATION", "group_name": "validation_authorities_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase5_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Three_Fold_Certification_TĀ_4_77", "scripture_refs": ["TĀ 4.77", "Mālinīvijaya-vārttika", "Spanda-kārikā commentaries"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE5", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "THE supreme KS validation matrix — three-fold certification (TĀ 4.77). A doctrinal claim is invalid unless certified by ALL THREE: scriptural authority + living guru transmission + direct self-realization. Without sva-anubhava, śāstra and guru are empirically null.", "doctrinal_warning": "NOT reducible to textual citation alone. KS rejects scripture-only validation (Mīmāṃsā position). Anubhava-pramāṇa is co-equal — claim citation-rich but anubhava-empty is ardha-siddhānta at best.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three-fold certification matrix (scripture, guru, self-realization) is itself a doctrinal structure clearly enumerated in TĀ 4.77 and can be explained textually."}, {"group_id": "GRP_19_VALIDATION_DOCTRINAL_AXIOMS_5", "dim_id": "19_VALIDATION", "group_name": "doctrinal_axioms_trika_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_phase5_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Doctrinal_Axioms_5_Pratyabhijñā_Hṛdaya", "scripture_refs": ["Pratyabhijñā-hṛdaya sūtras 1-20", "TĀ 1", "ĪPK 1.5", "Parātriṃśikā"], "tradition": "trika-pratyabhijñā", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE5", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Five foundational doctrinal axioms of Trika that any valid KS claim must conform to. Replaces the 7 English-named MV2 axiom artifacts (sarvatmabhava/emanation/nonduality/hierarchy/correspondence/textualauthority/livingtradition) with proper Sanskrit canon.", "doctrinal_warning": "paramādvaya (supreme non-duality) is DISTINCT from Advaita Vedānta's kevalādvaita. KS non-dualism includes svātantrya (Śiva's freedom) and accepts manifestation as real — not māyā-illusion in the Vedānta sense.", "cross_ref": "GRP_06_HERMENEUTICS_SAMANVAYA_HIERARCHY_8 (ELABORATED_IN edge — these axioms hierarchically integrate revelations)", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The five foundational axioms from Pratyabhijñā Hṛdaya are definitional doctrinal propositions fully accessible through textual study and intellectual comprehension."}, {"group_id": "GRP_19_VALIDATION_SAT_TARKA_LAKSHANA_4", "dim_id": "19_VALIDATION", "group_name": "sat_tarka_lakshana_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase5_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Sat_Tarka_Lakṣaṇa_4_TĀ_4_42", "scripture_refs": ["TĀ 4.42-100 (sat-tarka chapter)", "TĀ 4 Āṇavopāya section"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE5", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Four marks of sat-tarka (true/liberating reasoning) per Abhinavagupta TĀ 4.42-100. Sat-tarka is supreme above mere śabda-pramāṇa in KS — distinguishes pure discriminating reasoning (grace-fueled) from śuṣka-tarka (dry inferential logic).", "doctrinal_warning": "KS rejects śuṣka-tarka (Nyāya-style dry syllogism) as incapable of accessing reality. Sat-tarka requires śaktipāta — without grace, all reasoning is illusory māyīya constraint.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four marks of sat-tarka are explicitly enumerated and defined in TĀ 4.42-100 as intellectual criteria distinguishing liberating from mundane reasoning."}, {"group_id": "GRP_19_VALIDATION_ADHIKARA_BHEDA_3", "dim_id": "19_VALIDATION", "group_name": "adhikara_bheda_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase5_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Adhikāra_Bheda_3_MVT_4_TĀ_13", "scripture_refs": ["MVT 4", "TĀ 13", "SvT 3"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE5", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Three-fold qualification/fitness — determines which validation-mode applies to which aspirant. uttama → śāmbhavopāya; madhyama → śāktopāya; adhama → āṇavopāya. Indexed by śaktipāta-intensity.", "doctrinal_warning": "NOT a caste-filter or social hierarchy. In KS, adhikāra = readiness-of-consciousness, determined by śaktipāta-intensity (cross-ref shaktipata_9). Practice without adhikāra yields no fruit (aphala).", "cross_ref": "GRP_04_SOTERIOLOGY_SHAKTIPATA_9 (INDEXED_BY edge — adhikāra-levels indexed by śaktipāta-intensity)", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three-fold qualification typology (uttama/madhyama/adhama) and their upāya correlations are scripturally classified in MVT 4 and TĀ 13 as doctrinal taxonomy."}, {"group_id": "GRP_13_THEOLOGY_YOGINIS_64", "dim_id": "13_THEOLOGY", "group_name": "yoginis_64", "expected_cardinality": 64, "actual_cardinality": 64, "source": "mv3_phase6_promotion", "mv2_file_path": "data/MASTER_v2/09_THEOLOGY/yoginis/yoginis_64_corpus.json", "standard": "Yogini_64_Jayadrathayāmala", "scripture_refs": ["Jayadrathayāmala", "Tantrāloka 28-29", "Brahmayāmala"], "tradition": "kālīkrama-jayadratha", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Sixty-four Yoginīs from Jayadrathayāmala — Kālīkrama theological pantheon. Each yoginī is both deity and sensory śakti (cross-dim aspect to 12_ANATOMY).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The sixty-four Yoginīs are enumerated in Jayadrathayāmala as a fixed theological pantheon with names, attributes, and cosmological positions accessible through textual study."}, {"group_id": "GRP_09_COSMOLOGY_BHUVANAS_118", "dim_id": "09_COSMOLOGY", "group_name": "bhuvanas_118", "expected_cardinality": 118, "actual_cardinality": 118, "source": "mv3_phase6_promotion", "mv2_file_path": "data/MASTER_v2/06_COSMOLOGY/bhuvanas/bhuvanas_118_trika.json", "standard": "Bhuvana_118_Abhinavagupta_Trika", "scripture_refs": ["Tantrāloka 8 (bhuvana-prakaraṇa)", "Svacchanda Tantra 10"], "tradition": "trika-abhinavagupta", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Standard 118 cosmographic strata per Abhinavagupta's Trika count (TĀ 8). Distinguished from Saiddhāntika 224-bhuvana enumeration. UNANIMOUS council must-have.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The 118 bhuvanas are a definitive cosmographic enumeration explicitly counted and classified in TĀ 8, fully documentable through scriptural reference."}, {"group_id": "GRP_07_VAK_VIDYA_MATRIKA_VARNA_50", "dim_id": "07_VAK_VIDYA", "group_name": "matrika_varna_50", "expected_cardinality": 50, "actual_cardinality": 50, "source": "mv3_phase6_promotion", "mv2_file_path": "data/MASTER_v2/00_DISCOVERED_VALIDATED/matrika_book/matrika_50_phonemes.json", "standard": "Mātṛkā_Varṇa_50_PTV_TĀ", "scripture_refs": ["Parātriṃśikā-vivaraṇa", "TĀ 3 (mātṛkā-prakaraṇa)", "Mālinīvijayottara"], "tradition": "trika-pratyabhijñā", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Sequential 50-phoneme alphabet (mātṛkā-krama) — limiting cosmic powers from a to kṣa. Foundation of Trika phonematic emanation. UNANIMOUS council top priority. Distinguished from 13_THEOLOGY ashtamatrikas_8 (mātṛkās as deities).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Sequential enumeration of 50 phonemes from a to kṣa with their cosmological correspondences is definitively documented in PTV, TĀ and constitutes textual-intellectual knowledge.", "mv2_origin_paths": ["data/MASTER_v2/03_MORPHOLOGY/matrika/matrika_50.json", "data/MASTER_v2/03_MORPHOLOGY/varnas/varnas_50.json"], "_v021_patch": "2026-05-25 Council #9 alias-link additive"}, {"group_id": "GRP_14_MANTROLOGY_MALINI_KRAMA_50", "dim_id": "14_MANTROLOGY", "group_name": "malini_krama_50", "expected_cardinality": 50, "actual_cardinality": 50, "source": "mv3_phase6_promotion", "mv2_file_path": "data/MASTER_v2/11_MANTROLOGY/malini/malini_50_augmented.json", "standard": "Mālinī_Krama_50_MVT", "scripture_refs": ["Mālinīvijayottara Tantra (chapter 3)", "TĀ 3-4"], "tradition": "trika-mālinī", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Scrambled 50-phoneme alphabet (mālinī-krama) — liberating order distinct from sequential mātṛkā. Reveals śakti-aspect of phonemes. Pair with matrika_varna_50 (07_VAK).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The scrambled sequence of 50 phonemes in mālinī order is explicitly enumerated in MVT and can be scripturally transmitted as textual knowledge."}, {"group_id": "GRP_01_ONTOLOGY_SPANDA_LAKSHANA_4", "dim_id": "01_ONTOLOGY", "group_name": "spanda_lakshana_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Spanda_Lakṣaṇa_4_Spandakārikā_Vasugupta", "scripture_refs": ["Spandakārikā", "Spandanirṇaya (Kṣemarāja commentary)"], "tradition": "spanda-trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Four marks (lakṣaṇa) of spanda (dynamic pulse of consciousness) per Spandakārikā: sphurattā (radiant flashing), ūrmi (wave), hṛdaya (heart-pulse), sāra (essence). UNANIMOUS council must-have — core Trika dynamic ontology.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the four marks are textually defined in Spandakārikā, spanda itself (dynamic pulse) is an experiential reality requiring direct recognition beyond intellectual description."}, {"group_id": "GRP_01_ONTOLOGY_AHAM_IDAM_POLARITY_2", "dim_id": "01_ONTOLOGY", "group_name": "aham_idam_polarity_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Aham_Idam_Polarity_ĪPK_TĀ_3", "scripture_refs": ["ĪPK 1.5", "TĀ 3", "Pratyabhijñāhṛdaya"], "tradition": "pratyabhijñā", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "I-This (subject-object) reflective polarity foundational to Pratyabhijñā. aham = pure subjectivity (Śiva-pole); idam = objective appearance (Śakti-pole). Distinct from prakāśa-vimarśa polarity.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The I-This polarity structure is philosophically defined in ĪPK and TĀ as doctrinal framework, constituting intellectual-classificatory knowledge."}, {"group_id": "GRP_01_ONTOLOGY_TRIKA_SHAKTI_TRIAD_3", "dim_id": "01_ONTOLOGY", "group_name": "trika_shakti_triad_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Trika_Śakti_Triad_3_TĀ_PTV", "scripture_refs": ["Tantrāloka 1", "Parātriṃśikā-vivaraṇa", "Mālinīvijayottara 1"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The \"namesake engine\" of Trika — three Goddesses representing supreme/middle/lower modes of cit-śakti. Parā=transcendent unity, Parāparā=transcendent-immanent, Aparā=immanent diversity. Differs from vāc_levels (parā/paśyantī/madhyamā/vaikharī).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three śaktis (Parā, Parāparā, Aparā) are systematically enumerated and hierarchically classified in TĀ and PTV as doctrinal taxonomy."}, {"group_id": "GRP_02_EPISTEMOLOGY_PRAMANAS_3", "dim_id": "02_EPISTEMOLOGY", "group_name": "pramanas_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pramāṇa_3_typology_ĪPK", "scripture_refs": ["ĪPK 1.1", "Tantrāloka 35"], "tradition": "pratyabhijñā", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Three pramāṇas as KNOWLEDGE-INSTRUMENTS (typology), distinct from 19_VALIDATION pramana_triad_3 (rules of admissibility). KS uses āgama, NOT Vedic śabda.", "cross_ref": "GRP_19_VALIDATION_PRAMANA_TRIAD_3", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three pramāṇas as knowledge-instruments (pratyakṣa, anumāna, āgama) constitute a definitional typology explicitly enumerated in ĪPK."}, {"group_id": "GRP_02_EPISTEMOLOGY_JNANA_BHEDAS_2", "dim_id": "02_EPISTEMOLOGY", "group_name": "jnana_bhedas_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Jñāna_Bheda_2_TĀ_MVT", "scripture_refs": ["Tantrāloka 13.97-103", "Mālinīvijayottara 1.31"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "KS-distinctive: bauddha-jñāna (intellectual conviction) vs pauruṣa-jñāna (existential/lived realization). Pauruṣa requires śaktipāta; bauddha alone is incomplete. Critical for understanding why scriptural study ≠ liberation.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The distinction between bauddha-jñāna and pauruṣa-jñāna is itself textually defined doctrine (TĀ 13.97-103) that can be intellectually understood."}, {"group_id": "GRP_02_EPISTEMOLOGY_VIKALPA_NIRVIKALPA_2", "dim_id": "02_EPISTEMOLOGY", "group_name": "vikalpa_nirvikalpa_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Vikalpa_Nirvikalpa_2_ĪPK", "scripture_refs": ["ĪPK 1.6", "TĀ 4 (śuddha-vikalpa section)", "Pratyabhijñāhṛdaya 17-18"], "tradition": "pratyabhijñā-trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Conceptual (savikalpa) vs non-conceptual (nirvikalpa) cognition. Fundamental to bondage-liberation logic — śuddha-vikalpa (pure conceptual construct) leads to nirvikalpa-recognition.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the conceptual distinction is textually defined, nirvikalpa cognition itself is a non-conceptual experiential state requiring direct realization."}, {"group_id": "GRP_02_EPISTEMOLOGY_SHUNYA_TYPES_5", "dim_id": "02_EPISTEMOLOGY", "group_name": "shunya_types_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Śūnya_5_VBh_Svacchanda", "scripture_refs": ["Vijñānabhairava (śūnya-dhāraṇās)", "Svacchanda Tantra 4", "TĀ 5"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Five graded voids necessary for contemplative realization. NOT Buddhist śūnyatā — KS śūnya is positive presence (Bhairava-consciousness) experienced as absence-of-objectivity, not metaphysical vacancy.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The five śūnyas are enumerated in VBh/Svacchanda but represent graded contemplative experiences of void-as-presence requiring direct realization."}, {"group_id": "GRP_14_MANTROLOGY_BIJA_MANTRAS_CORE_9", "dim_id": "14_MANTROLOGY", "group_name": "bija_mantras_core_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Bīja_Mantras_Core_9_TĀ_Śāradātilaka", "scripture_refs": ["Tantrāloka 30", "Śāradātilaka", "Parātriṃśikā-vivaraṇa", "Spandakārikā"], "tradition": "trika-śākta", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Nine core bīja-mantras of Trika/Kaula. SAUḤ = parā-bīja (heart of Parātriṃśikā), HAUṂ = bhairava-bīja, HSAUḤ = piṇḍanātha-bīja. Each constructed from mātṛkā/mālinī phonemes.", "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Bīja mantras require guru-transmitted initiation and śaktipāta for activation; textual knowledge of their phonemic structure does not constitute transmission."}, {"group_id": "GRP_18_HISTORY_PRATYABHIJNA_AUTHORS_4", "dim_id": "18_HISTORY", "group_name": "pratyabhijna_authors_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pratyabhijñā_Authors_4_lineage", "scripture_refs": ["historical: 9th-11th c. Kashmir"], "tradition": "pratyabhijñā-lineage", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Four foundational Pratyabhijñā authors: Somānanda (Śivadṛṣṭi), Utpaladeva (ĪPK), Abhinavagupta (Tantrāloka, ĪPV), Kṣemarāja (Pratyabhijñāhṛdaya, Spandanirṇaya). Living tradition chain 9th-11th century Kashmir.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Historical lineage of four named authors with datable texts (9th-11th century) and their canonical works is purely textual-historical knowledge accessible through scholarship."}, {"group_id": "GRP_15_RITUAL_UPACARA_16", "dim_id": "15_RITUAL", "group_name": "upacara_16", "expected_cardinality": 16, "actual_cardinality": 16, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Ṣoḍaśopacāra_16_pan_Tantric_KS", "scripture_refs": ["Tantrasāra", "Somaśambhu-paddhati", "Niśvāsa"], "tradition": "pan-Tantric (KS-adopted)", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Sixteen-fold ritual offerings (ṣoḍaśopacāra) — expanded pūjā cycle. Pan-Indic substrate adopted in KS paddhatis. Includes pañcopacāra (5) as core subset.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The sixteen-fold offering sequence (ṣoḍaśopacāra) is an enumerable, textually documented ritual structure found in paddhatis and can be definitively listed and explained."}, {"group_id": "GRP_15_RITUAL_PUJA_TYPES_3", "dim_id": "15_RITUAL", "group_name": "puja_types_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Pūjā_Types_3_TĀ_26", "scripture_refs": ["Tantrāloka 26"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Three modes of worship (TĀ 26): antar=internal/contemplative, bahir=external/material, parā=supreme/unified. Hierarchical — parā-pūjā integrates the other two.", "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the three-fold classification (antar/bahir/parā) from TĀ 26 is textually definable, parā-pūjā as 'supreme unified worship' points to a non-dual contemplative state requiring experiential realization."}, {"group_id": "GRP_17_TYPOLOGY_AGAMA_CLASSES_3", "dim_id": "17_TYPOLOGY", "group_name": "agama_classes_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Āgama_Classes_3_classical_Śaiva", "scripture_refs": ["Sanderson 1988", "Brunner 1981", "TAK s.v. āgama"], "tradition": "pan-Śaiva", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Three classes of Śaiva āgamas: Śiva (sāttvika 10), Rudra (rājasika 18), Bhairava (tāmasika 64). Maps to Saiddhāntika 28 + Bhairava 64 split in 18_HISTORY.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The tripartite classification of āgamas into Śiva/Rudra/Bhairava with their guṇa correlations and numerical counts (10/18/64) is a standard textual taxonomy."}, {"group_id": "GRP_17_TYPOLOGY_SHAIVA_CURRENTS_4", "dim_id": "17_TYPOLOGY", "group_name": "shaiva_currents_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_phase6_promotion", "mv2_file_path": "council_canonical_2026-05-05", "standard": "Śaiva_Currents_4_classical", "scripture_refs": ["Sanderson 1988", "TAK", "general scholarship"], "tradition": "pan-Śaiva", "is_primary": true, "verdict_at_promotion": "PROMOTED_PHASE6", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Four major Śaiva currents: Siddhānta (dual), Trika (non-dual triadic), Krama (sequential goddess-centered), Kaula (transgressive embodied). Macro-typology of KS school landscape.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four-fold macro-typology (Siddhānta/Trika/Krama/Kaula) with their doctrinal orientations is a scholarly classification of historical-textual traditions."}, {"group_id": "GRP_16_LINEAGES_KUBJIKA_TRADITION_6", "dim_id": "16_LINEAGES", "group_name": "kubjika_tradition_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kubjika_lineage_and_topology", "scripture_refs": ["Kubjikopaniṣad", "Kubjikāmata-Tantra", "Tantrāloka 29", "Mālinīvijayottara-Tantra (comparative context)", "Abhinavagupta's references in Tantrāloka"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "Kubjikā represents a major non-dual Śaiva lineage within the broader Kaula-Trika ecosystem, centered on the goddess Kubjikā (the 'crooked' or 'bent' form of Śakti). Vidyāpīṭha ('seat of knowledge') refers to her sacred abode/transmission center. Paścimamnaya ('western transmission') and Mitranātha (key historical preceptor) anchor this lineage's doctrinal genealogy. These four terms co-occur as a coherent theological-historical unit distinct from Trika proper, though integrated into Abhinavagupta's synthetic vision.", "doctrinal_warning": "Kubjikā is sometimes conflated with Kuṇḍalinī yoga in modern literature—they are distinct. Kubjikā-tantra is an independent revelation, not a subset of Trika, though Abhinavagupta harmonized both. The 'western' (paścima) designation refers to transmission lineage, not geography.", "discovery_provenance": {"cluster_id": 2, "anchor_signature": ["bhairava", "kaula", "trika"], "haiku_cost_usd": 0.0042, "council_cost_usd": 0.006765, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Kubjikā lineage topology, Vidyāpīṭha classification, and historical-textual markers of this Kaula-Trika current are documentable through textual scholarship."}, {"group_id": "GRP_06_HERMENEUTICS_SPANDA_TEXTUAL_LINEAGE_5", "dim_id": "06_HERMENEUTICS", "group_name": "spanda_textual_lineage_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "spanda_exegetical_corpus", "scripture_refs": ["Spandanirṇaya (Kṣemarāja)", "Śiva-sūtra (Vasugupta)", "Spandavivṛti (Rājānaka Rāma)", "Spanda-kārikā (Bhaṭṭa Kallata)", "Spandapradīpikā (Bhagavadutpala)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical exegetical lineage of Spanda doctrine: Vasugupta's Śiva-sūtra provides the aphoristic foundation; Bhaṭṭa Kallata's Spanda-kārikā expands the doctrine of vibration (spanda) as the dynamic principle of Śiva's self-manifestation; Kṣemarāja's Spandanirṇaya (Spanda-nirṇaya) provides definitive commentary resolving interpretive ambiguities. These three texts form the authoritative triad for understanding spanda within Trika metaphysics.", "doctrinal_warning": "Distinguish 'sūtra' (generic aphorism form) from 'śivasūtra' (specific Vasugupta text). High hit counts on generic 'sūtra' and 'kārikā' reflect their use across all Hindu philosophy—filter by co-occurrence with spanda/Trika anchors. Avoid conflating Spanda school with later Pratyabhijñā elaborations (Abhinavagupta synthesizes but distinguishes).", "discovery_provenance": {"cluster_id": 4, "anchor_signature": ["spanda", "trika", "śiva"], "haiku_cost_usd": 0.0042, "council_cost_usd": 0.007781999999999999, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The exegetical corpus from Śiva-sūtra through Spanda-kārikā and its commentaries is a textually traceable hermeneutical lineage with identifiable authors and works."}, {"group_id": "GRP_15_RITUAL_KAULA_RITUAL_INITIATION_FRAMEWORK_12", "dim_id": "15_RITUAL", "group_name": "kaula_ritual_initiation_framework_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kaula_ritual_typology_and_lineage_markers", "scripture_refs": ["Tantraloka 15 (ācāra)", "Tantraloka 13 (dīkṣā)", "Tantraloka (Abhinavagupta's systematization)", "Kiraṇatantra (primary text)", "Mālinīvijayottaratantra (Kaula ritual authority)", "Kulasūtra (Kaula doctrinal frame)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This group represents the canonical Kaula ritual and initiatory framework as systematized in the Kiraṇatantra and related Śaiva Āgamas. The core terms denote: (1) the Kiraṇatantra itself as authoritative source; (2) nirācāra (non-conventional conduct) and avadhūta (renunciate adept) as typological markers of Kaula practitioners; (3) cārya (conduct/practice) and adhiśthāna (presiding deity/seat) as ritual-doctrinal anchors; (4) abhiśecana (consecration/initiation) and siddheśvara (accomplished lord) as initiatory and lineage markers; (5) Kulasūtra as the doctrinal binding text. These co-occur in KS exegesis to define legitimate Kaula praxis against heterodox or merely conventional Śaiva paths.", "doctrinal_warning": ["Ensure śiva pūjā variants specifically denote esoteric Kaula worship, not generic Hindu puja—context matters for RAG retrieval", "Verify Kulasūtra reference is to the Kaula doctrinal text, not a generic 'thread of the Kula'"], "discovery_provenance": {"cluster_id": 5, "anchor_signature": ["kaula", "mantra", "śiva"], "haiku_cost_usd": 0.0066, "council_cost_usd": 0.009708, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Kaula initiatory framework explicitly involves dīkṣā, guru-transmission, and secret ritual practices (cakra-pūjā, kulācāra) that require direct śaktipāta and cannot be conveyed textually."}, {"group_id": "GRP_01_ONTOLOGY_PARA_TRIAD_ONTOLOGICAL_LEVELS_9", "dim_id": "01_ONTOLOGY", "group_name": "para_triad_ontological_levels_9", "expected_cardinality": 9, "actual_cardinality": 0, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "para_hierarchy_ontology", "scripture_refs": ["TĀ 1.1-50", "Parātriśikā-Vivaraṇa on parā-aparā", "MVT (Mālinīvijayottara Tantra) on parā-aparā distinction", "ĪPK 1.5.13-14 (vāk levels)", "Abhinavagupta's Tantrāloka on śiva-śakti hierarchy"], "tradition": "discovered", "is_primary": false, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical KS ontological hierarchy of reality-levels: parā (supreme transcendent Śiva), parāpara (intermediate śakti bridging transcendent-immanent), aparā (immanent māyā-bound manifestation). The group includes ahaṅkāra (ego-principle) and paśutva (bondage/animal-nature) as the lowest ontological strata. Paramparā (lineage transmission) appears here because doctrinal transmission follows this same hierarchical structure. Māyā-parā marks the threshold where parā-śakti enters māyic differentiation.", "doctrinal_warning": ["paramparā (lineage/tradition) conflated with parā-aparā ontological hierarchy—different semantic domains", "māyā-parā appears non-standard; verify if this is attested or should be simply 'māyā' as tattva", "Mixing ontological levels (parā triad) with psychological principles (ahaṅkāra) and soteriological states (paśutva)—acceptable for RAG but taxonomically loose"], "discovery_provenance": {"cluster_id": 6, "anchor_signature": ["parā", "trika", "śiva"], "haiku_cost_usd": 0.0044, "council_cost_usd": 0.008991, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The nine-level ontological hierarchy (parā/parāpara/aparā framework) is a systematic metaphysical classification extensively documented in TĀ and other texts as doctrinal structure.", "status": "deprecated", "deprecation_reason": "Council #14-16 semantic noise cluster split; 9 members migrated to coherent successor groups via polysemy_resolution + has_root + direct membership", "deprecation_date": "2026-05-26", "successor_group_ids": ["GRP_01_ONTOLOGY_REALITY_LEVELS_3", "GRP_07_VAK_VIDYA_VAC_LEVELS_4", "GRP_01_ONTOLOGY_TATTVAS_36", "GRP_04_SOTERIOLOGY_BONDAGE_OBSCURATION"], "_council_authority": "Council_16_Q4_Unanimous"}, {"group_id": "GRP_18_HISTORY_TRIKA_FOUNDATIONAL_AGAMAS_7", "dim_id": "18_HISTORY", "group_name": "trika_foundational_agamas_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "non_dual_tantra_scriptural_corpus", "scripture_refs": ["Vijñānabhairava (VBh)", "Svacchandatantra (SVT)", "Kubjikāmata (KM)", "Niśisaṃcāra (NS)", "Tantrasadbhāva (TS)", "Mālinīvijayottara (MVT)", "Netra Tantra (NT)", "Mālinīvijaya (MV)", "Vīrāvalī (VA)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These are foundational scriptural sources of the Trika and broader non-dual Śaiva tantra traditions. The Mālinīvijayottara and Mālinīvijaya are core Trika āgamas; Tantrasadbhāva represents the philosophical systematization of tantric doctrine; Kubjikāmata belongs to the Kula/Kaula transmission (Pūrvāmnāya lineage); Niśisaṃcāra and Vīrāvalī are auxiliary ritual/esoteric texts. Together they form the canonical scriptural corpus cited by Abhinavagupta and later Kashmiri Śaiva exegetes.", "doctrinal_warning": ["Vīrāvalī lacks clear attestation in standard KS corpus—may be peripheral or misidentified", "Niśisaṃcāra requires verification as core non-dual tantra vs. ritual manual", "Kubjikāmata inclusion is acceptable but represents Kaula rather than pure Trika lineage"], "discovery_provenance": {"cluster_id": 8, "anchor_signature": ["tantra", "trika", "śiva"], "haiku_cost_usd": 0.0053, "council_cost_usd": 0.009546, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The seven foundational Trika āgamas (Mālinīvijayottara, Tantrasadbhāva, etc.) are identifiable scriptural texts with historical-textual provenance in the non-dual Śaiva corpus."}, {"group_id": "GRP_01_ONTOLOGY_ICCHA_JNANA_KRIYA_SAKTI_TRIAD_4", "dim_id": "01_ONTOLOGY", "group_name": "iccha_jnana_kriya_sakti_triad_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "trika_śakti_triad", "scripture_refs": ["ĪPK 1.5.13-14", "ŚS 2.7", "ĪPvr 1.5.13", "TĀ 3.68-70", "TĀ 1.68", "MVT (implicit in Abhinavagupta's triad doctrine)", "PS 1.8"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The triad of icchā-śakti (will), jñāna-śakti (knowledge), and kriyā-śakti (action) represents the three fundamental powers through which Śiva manifests and sustains the cosmos. In Kashmir Shaivism, these three śaktis are inseparable aspects of Śakti herself and constitute the dynamic principle of consciousness (cit). Ānanda (bliss) functions as the ground or fourth dimension integrating this triad, representing the non-dual joy inherent in all manifestation. This is the core ontological framework of Trika philosophy.", "doctrinal_warning": ["ānanda-śakti is sometimes counted as a fourth śakti or subsumed under icchā; verify if it belongs in this specific triad or represents a different schema", "Generic 'śakti' term is too broad for this specific triad cluster"], "discovery_provenance": {"cluster_id": 14, "anchor_signature": ["ānanda", "śakti", "śiva"], "haiku_cost_usd": 0.0066, "council_cost_usd": 0.008403, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The icchā-jñāna-kriyā śakti triad is a definitional ontological framework extensively documented in canonical texts like Tantrāloka, Īśvarapratyabhijñā, and Śivasūtras with clear scriptural enumerations and hierarchical classifications."}, {"group_id": "GRP_16_LINEAGES_KAULA_AMNAYA_TRANSMISSION_SYSTEM_12", "dim_id": "16_LINEAGES", "group_name": "kaula_amnaya_transmission_system_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kaula_lineage_transmission_matrix", "scripture_refs": ["Tantrāloka IX (āmnāya doctrine)", "Tantrasadbhāva (yoginī maṇḍala)", "Mālinīvijayottara (yoginī cults)", "Jayadrathayāmala (āmnāya geography)", "Tantrāloka XXIX (kula initiation)", "Kālī Tantra (melāpaka assemblies)", "Kubjikāmata (kulanātha authority)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This group represents the canonical Kaula transmission apparatus: the four or five āmnāyas (directional lineage streams) anchored by primordial masters (ādinātha, kulanātha), operationalized through yoginī assemblies (melāpaka), ritual confederations (mahāvrata), and regional transmission nodes (uḍḍiyāna, paścimanvaya). The kāpālika ascetic order functions as the renunciate arm of this network. These terms co-occur in Abhinavagupta's systematization of Kaula legitimacy and appear together in tantric genealogies.", "doctrinal_warning": ["kāpālika is a broader Śaiva ascetic tradition, not exclusively Kaula—may introduce retrieval noise", "mahāvrata is a ritual observance that spans multiple Śaiva contexts beyond Kaula lineage transmission proper"], "discovery_provenance": {"cluster_id": 12, "anchor_signature": ["bhairava", "kaula", "śiva"], "haiku_cost_usd": 0.0058, "council_cost_usd": 0.008511, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Kaula āmnāya transmission systems involve secret initiatory lineages, guru-disciple śaktipāta transmission, and esoteric yoginī-cakra practices that cannot be operationalized through textual knowledge alone."}, {"group_id": "GRP_05_PRAXIS_KUNDALINI_MANTRA_SADHANA_PRAXIS_9", "dim_id": "05_PRAXIS", "group_name": "kundalini_mantra_sadhana_praxis_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kundalini_sadhana_praxis", "scripture_refs": ["YH (Yoginīhṛdaya) on kuṇḍalinī-sādhana", "MVT (Mālinīvijayottara) 3.1-25 (cakra-sādhana)", "SP 3.483-493", "ŚSV (Śiva Sūtra Vimarśinī) on mantroccāra", "TĀ 4.43-76", "TĀ 5.1-153 (prāṇāyāma and kuṇḍalinī)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This cluster represents the operative framework of kuṇḍalinī-sādhana in Kashmir Shaivism: sādhana (spiritual practice) as the overarching methodology; saṃkoca (contraction/involution of Śakti); ājñācakra (command center where mantra-consciousness operates); mantra-sādhana (mantra as vehicle); prāṇasama (breath-equalization); jnanadikśa (knowledge-initiation); and mantroccāra (mantra utterance/deployment). These form the canonical sequence of kuṇḍalinī-awakening praxis attested in Abhinavagupta's exegetical corpus.", "doctrinal_warning": ["saṃkoca is a tattva-level metaphysical concept (Śakti's contraction), not primarily a sādhana technique—may cause retrieval confusion", "prāṇasama appears corrupted—verify if prāṇāyāma or prāṇa-samāveśa intended", "jñāna-dīkṣā (initiation) may thematically belong in separate dīkṣā/initiation cluster rather than sādhana praxis"], "discovery_provenance": {"cluster_id": 9, "anchor_signature": ["kuṇḍalinī", "mantra", "śiva"], "haiku_cost_usd": 0.0053, "council_cost_usd": 0.011349, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Kuṇḍalinī-mantra sādhana requires direct guru initiation, mantric empowerment through śaktipāta, and experiential praxis that cannot be safely or effectively transmitted through RAG-based textual instruction."}, {"group_id": "GRP_06_HERMENEUTICS_PRATYABHIJNA_CORE_TEXTS_6", "dim_id": "06_HERMENEUTICS", "group_name": "pratyabhijna_core_texts_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "pratyabhijna_textual_corpus", "scripture_refs": ["Īśvarapratyabhijñāvivṛtivimarśinī (Abhinavagupta)", "Īśvarapratyabhijñāvṛtti (Abhinavagupta)", "Śivadṛṣṭi (Somānanda)", "Īśvarapratyabhijñā (Utpaladeva)", "Īśvarapratyabhijñāvivṛti (Abhinavagupta)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the foundational epistemological corpus of the Pratyabhijñā school within Kashmir Shaivism. The group comprises the core philosophical texts establishing recognition (pratyabhijñā) of Śiva as the non-dual subject of consciousness: Somānanda's Śivadṛṣṭi, Utpaladeva's Īśvarapratyabhijñā (IPV), and Abhinavagupta's authoritative commentary (IPVV). These texts form the doctrinal backbone of Trika metaphysics, systematizing how the individual subject realizes its identity with universal Śiva through epistemological analysis rather than ritual or yoga alone.", "doctrinal_warning": "Lakṣmaṇagupta appears as a lineage figure (guru-paramparā context) rather than a text; exclude from textual canon. Ensure IPVV/IPV abbreviations are not conflated with modern scholarly shorthand—they denote specific Sanskrit commentarial layers with distinct philosophical weight.", "discovery_provenance": {"cluster_id": 15, "anchor_signature": ["pratyabhijñā", "trika", "śiva"], "haiku_cost_usd": 0.0039, "council_cost_usd": 0.008208, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The Pratyabhijñā textual corpus (Īśvarapratyabhijñākārikā, vivṛti, vimarśinī, etc.) represents canonical philosophical literature amenable to scholarly exposition, citation, and intellectual analysis."}, {"group_id": "GRP_04_SOTERIOLOGY_PRATYABHIJNA_RECOGNITION_SOTERIOLOGY_8", "dim_id": "04_SOTERIOLOGY", "group_name": "pratyabhijna_recognition_soteriology_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "pratyabhijna_recognition_soteriology", "scripture_refs": ["Īśvarapratyabhijñākārikā (Utpaladeva)", "Īśvarapratyabhijñāvimarśinī (Abhinavagupta)", "Pratyabhijñāhṛdayam", "Śivasūtra III.1-12", "Tantrasāra (Abhinavagupta)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This cluster represents the core soteriological doctrine of Pratyabhijñā (Recognition): the liberatory realization that the individual ātmā (consciousness) is identical with Śiva's cittam (universal consciousness). The progression from bondage (bhūtakañcukī—the five sheaths binding consciousness) through recognition to liberation (tadvimuktastu kevalī—the liberated one becomes sovereign) encodes the non-dual path central to Abhinavagupta's Trika theology. The nartaka-ātmā (dancer-self) metaphor expresses Śiva's playful self-manifestation as the individual subject.", "doctrinal_warning": "Beware conflation with Advaita Vedānta's ātman-brahman identity; KS Pratyabhijñā is specifically non-dual *recognition* (not mere intellectual knowledge) of Śiva's vimarśa (reflective consciousness) as the ground of all experience. The 'dancer' trope is distinctly Tantric, not Vedantic.", "discovery_provenance": {"cluster_id": 16, "anchor_signature": ["kashmir", "trika", "śiva"], "haiku_cost_usd": 0.0068, "council_cost_usd": 0.006711, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the doctrine of pratyabhijñā (recognition of identity with Śiva) can be scripturally described, the actual liberatory realization is an experiential anubhava requiring direct recognition beyond intellectual comprehension."}, {"group_id": "GRP_07_VAK_VIDYA_VAK_CATURVIDHA_FOUR_SPEECH_LEVELS_9", "dim_id": "07_VAK_VIDYA", "group_name": "vak_caturvidha_four_speech_levels_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "vak_vidya_manifestation_levels", "scripture_refs": ["Vākyapadīya (Bhartṛhari - though non-KS, often referenced in KS vāk discussions)", "Mālinīvijayottara (four-fold speech)", "Tantrāloka XII (vāk doctrine)", "Parātrīśikā root text", "Parātrīśikā Vivaraṇa (Abhinavagupta on speech levels)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical KS doctrine of vāk-vidyā (speech science), organizing the four levels of manifestation from transcendent parā-vāk through madhyamā (intellectual) and paśyantī (intuitive) to vaikharī (articulated sound). Mahāvāṇī ('great speech') and vyaktarūpā ('manifest form') denote the phenomenal expression of divine speech. Ghoṣa/ghośa (resonance/utterance) and śabdasparśa (sound-touch) describe the sensory-phenomenal interface. Nirīkṣaṇa (observation/witnessing) marks the epistemological correlate of speech manifestation. This framework is central to Abhinavagupta's non-dual hermeneutics.", "doctrinal_warning": ["Missing paśyantī - the third canonical level between madhyamā and vaikharī in the four-fold scheme", "ghoṣa/ghośa appear as spelling variants (redundant)", "nirīkṣaṇa ('observation/perception') seems tangential unless it refers to specific vāk doctrine context"], "discovery_provenance": {"cluster_id": 17, "anchor_signature": ["parā", "vaikharī", "śiva"], "haiku_cost_usd": 0.0055, "council_cost_usd": 0.008910000000000001, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The four levels of vāk (parā, paśyantī, madhyamā, vaikharī) constitute a well-documented cosmological-linguistic framework with clear scriptural definitions, hierarchies, and classifications in Tantrāloka and related texts."}, {"group_id": "GRP_15_RITUAL_MUDRA_TANTRIC_TAXONOMY_9", "dim_id": "15_RITUAL", "group_name": "mudra_tantric_taxonomy_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "mudrā_taxonomy_tantric", "scripture_refs": ["Tantrāloka 29 (mudrā chapter)", "Jayākhyasaṃhitā (passim)", "Tantrasadbhāva (mudrā classifications)", "Mālinīvijayottaratantra (mudrā references)", "Svacchandatantra (mudrā classifications)", "Abhinavagupta's Tantrāloka (mudrā doctrine)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These terms constitute a canonical taxonomy of mudrās (ritual hand/body gestures) in Tantric Śaivism, particularly as enumerated in the Jayākhyasaṃhitā and related Āgamas. Mahāmudrā and yonimudrā are foundational categories; krodhanī, lelihānī, khageśvara, paśankuśa, and śrīkaṇṭhādi represent specific mudrā types deployed in mantra-ritual praxis. They co-occur with mantra and parā (supreme reality) because mudrās are understood as embodied expressions of cosmic principles and essential components of tantric sādhana.", "doctrinal_warning": ["Verify 'śrīkaṇṭhādi' is not merely a placeholder for 'Śrīkaṇṭha and others' but an actual mudrā designation", "Ensure distinction between mudrā as ritual gesture vs. mahāmudrā as soteriological seal/state is maintained in retrieval context"], "discovery_provenance": {"cluster_id": 27, "anchor_signature": ["mantra", "mudrā", "parā"], "haiku_cost_usd": 0.0051, "council_cost_usd": 0.008244, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Tantric mudrās require direct transmission from guru, embodied practice with proper initiation, and often involve secret esoteric gestures (yonimudrā, mahāmudrā) that cannot be properly conveyed through textual description alone."}, {"group_id": "GRP_15_RITUAL_PUJA_INVOCATION_SEQUENCE_9", "dim_id": "15_RITUAL", "group_name": "puja_invocation_sequence_9", "expected_cardinality": 9, "actual_cardinality": 9, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "nyasa_āvāhana_sequence", "scripture_refs": ["Parātriṃśikā-vivaraṇa (mantra-nyāsa context)", "Mālinīvijayottara (nyāsa protocols)", "Kula-Arnava-Tantra (śakti-āvāhana)", "Tantrāloka IV (pūjā-krama)", "Tantrāloka X (Abhinavagupta on āvāhana-praticchā-visarjana)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical sequence of ritual invocation (āvāhana), reception (praticchā), sprinkling/purification (prokṣaṇī), attraction (ākarṣaṇa), and dissolution (saṃhāramudrā) that structures Tantric pūjā in Kashmir Shaivism. These terms co-occur in prescriptive ritual manuals describing how śakti is summoned into mantra and mudrā during nyāsa and worship. The term āvāhanādi ('āvāhana and so forth') is itself a canonical abbreviation for this entire sequence.", "doctrinal_warning": "Dropped terms (kurmeśa, ekarudreśa, caturananeśa) appear to be specific deity-names or lineage-markers with very low hit counts—likely noise or specialized sub-traditions. Vāmastana and sarvonmādinī may be mudrā-names but lack clear co-occurrence with the core sequence. Aṅguṣṭha (thumb) and bhairavānanda are anatomical/personal-name intrusions.", "discovery_provenance": {"cluster_id": 25, "anchor_signature": ["mantra", "mudrā", "śakti"], "haiku_cost_usd": 0.005, "council_cost_usd": 0.007272, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "While the ritual sequence (āvāhana, praticchā, prokṣaṇī, etc.) can be scripturally enumerated and described, effective ritual performance requires embodied training, proper mantric empowerment, and experiential understanding of invocatory presence."}, {"group_id": "GRP_09_COSMOLOGY_SADADHVAN_SIX_PATHS_14", "dim_id": "09_COSMOLOGY", "group_name": "sadadhvan_six_paths_14", "expected_cardinality": 14, "actual_cardinality": 14, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "sadadhvan_cosmological_framework", "scripture_refs": ["TĀ 11", "TĀ 9-10", "Mṛg", "ĪPK", "TĀ 6.1-20", "MVV 1.1-10", "PTv", "MVT 2.50-56"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The ṣaḍadhvan (six paths/dimensions) is a canonical KS cosmological framework describing the hierarchical unfolding of Śiva's creative power through six interpenetrating dimensions: kalā, tattva, bhuvana, nāḍī, varṇa, and pada. These are not merely abstract categories but constitute the actual structure of manifestation accessible through mantra-yoga and tattvadīkṣā (tattva-initiation). Nivṛtti-kalā marks the threshold between pure and impure domains. This framework appears systematically in Abhinavagupta's Tantrāloka and is foundational to KS soteriology and praxis.", "doctrinal_warning": ["Verify that 'nivṛtti-kalā' and 'kalā_tattva' don't create confusion—kalā appears both as one of the six adhvans AND as a tattva (tattva 7). This dual usage is doctrinally correct but may need disambiguation in retrieval.", "The term 'tattvadīkṣā' bridges cosmology and initiation ritual—consider whether it belongs more properly in 05_PRAXIS"], "discovery_provenance": {"cluster_id": 31, "anchor_signature": ["mantra", "tattva", "śiva"], "haiku_cost_usd": 0.0071, "council_cost_usd": 0.009291, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The ṣaḍadhvan framework (kalā, tattva, bhuvana, varṇa, mantra, pada) is a canonical cosmological taxonomy extensively documented with clear enumerations, hierarchies, and scriptural references in Tantrāloka and Mālinīvijayottara."}, {"group_id": "GRP_01_ONTOLOGY_ABHASA_PHENOMENOLOGY_5", "dim_id": "01_ONTOLOGY", "group_name": "abhasa_phenomenology_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "abhasa_phenomenology", "scripture_refs": ["Tantrāloka III (abhāsa doctrine)", "Pratyabhijñāhṛdayam sūtra 4 (citir eva cetanapadād avataraṇī)", "Paramārthasāra (Abhinavagupta on manifestation)", "Īśvarapratyabhijñākārikā I.5.13-14 (abhāsa as śakti)", "Īśvarapratyabhijñāvivṛtivimarśinī (Abhinavagupta on appearance)", "Tantrāloka I.73-100 (manifestation doctrine)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The abhāsa family (abhāsa, ābhāsa, avabhāsa) forms the core KS doctrine of appearance/manifestation—the non-dual phenomenology by which Śiva's consciousness (cit) appears as the universe without leaving its own nature. This is central to pratyabhijñā (recognition) because the subject (ahaṃ) recognizes itself through the appearance-structure. Abhāsa is not illusion but the self-luminous display (ābhāsa) of consciousness; avabhāsa emphasizes the particular manifestation of individual objects within that universal appearance. These three terms are semantically and doctrinally inseparable in Abhinavagupta's system.", "doctrinal_warning": "Do not conflate abhāsa with māyā (illusionism) or with Advaita Vedānta's vivarta-vāda. KS abhāsa is real manifestation (śakti-display), not false appearance. The corpus noise (stavacintāmaṇi, itinyāyāt) appears to be OCR/indexing artifacts and should be excluded.", "discovery_provenance": {"cluster_id": 34, "anchor_signature": ["ahaṃ", "pratyabhijñā", "śiva"], "haiku_cost_usd": 0.0035, "council_cost_usd": 0.006975, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Abhāsa phenomenology (abhāsa, ābhāsa, avabhāsa, pratibhā, pratibimbavāda) is a core philosophical doctrine with extensive textual exposition in Pratyabhijñā literature, amenable to intellectual analysis and scriptural citation."}, {"group_id": "GRP_15_RITUAL_KAULA_RITUAL_PRAXIS_COMPLEX_13", "dim_id": "15_RITUAL", "group_name": "kaula_ritual_praxis_complex_13", "expected_cardinality": 13, "actual_cardinality": 13, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kaula_ritual_praxis_complex", "scripture_refs": ["TĀ 28", "Kubjikāmata-Tantra", "Jayadrathayāmala", "Matsyendrasaṃhitā", "TĀ 29", "Kaulajñānanirṇaya", "SP3"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This cluster represents the operative ritual and somatic praxis of Kaula Tantrism centered on kula-worship (kulayāga, kulācāra), transgressive conduct (vamamṛta), yoginī-circles (bhairava-yoginī), and embodied techniques (ūrdhvakeśa hair-raising, haṭha-yoga, udyāna breath-loci). The aṣṭamātṛkā (eight mothers) and caryānātha (conduct-lords) are doctrinal scaffolding for this praxis. These terms co-occur in Abhinavagupta's exegesis and Nātha-Siddha lineage texts as a coherent soteriological technology.", "doctrinal_warning": ["haṭha-yoga is late (post-13th c.) and not core to classical Kaula praxis—consider removal or verify specific KS context", "udyāna likely refers to uḍḍīyāna-bandha (yogic lock)—verify term and consider standardizing"], "discovery_provenance": {"cluster_id": 45, "anchor_signature": ["bhairava", "kaula", "śakti"], "haiku_cost_usd": 0.006, "council_cost_usd": 0.008178, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Kaula ritual praxis involving transgressive conduct, yoginī-circles, and kulayāga requires direct guru-transmission and initiation into secret practices that cannot be conveyed textually."}, {"group_id": "GRP_14_MANTROLOGY_MATRIKA_MANTRA_COMPLEX_11", "dim_id": "14_MANTROLOGY", "group_name": "matrika_mantra_complex_11", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "matrika_mantra_complex", "scripture_refs": ["Mālinīvijayottara-tantra (MVT)", "Vijñānabhairava", "Parātrīśikā-vivaraṇa on mātṛkā", "Tantrāloka (TĀ) on mātṛkā doctrine", "Mātṛkā-tantra", "Śivasūtra 2.7 (mātṛkā-cakra)", "Tantrāloka 3.68-220 (mātṛkā exposition)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The mātṛkā-mantra complex represents the phonemic/alphabetic foundation of Śaiva tantricism in KS. Mātṛkā (the 'Mother' letters) are the 50 Sanskrit phonemes understood as divine powers (śaktis) emanating from Bhairava's consciousness. The guhyāṣṭaka ('eight secret [mantras]') and navātmamantra ('nine-self mantra') are specific liturgical instantiations. Aiśānī denotes the supreme feminine principle coordinating this system. This is core to Abhinavagupta's hermeneutics and the Tantrāloka's treatment of mantra-ontology.", "doctrinal_warning": "Distinguish mātṛkā (phonemic/tattva-based) from generic 'mother goddess' conflations in popular Śāktism. The terms viṣa/viśa (poison) and kṛtayuga (Krita age) are spurious co-occurrences—likely OCR or corpus noise—and should be excluded.", "discovery_provenance": {"cluster_id": 40, "anchor_signature": ["bhairava", "tattva", "śiva"], "haiku_cost_usd": 0.0048, "council_cost_usd": 0.007719, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The mātṛkā system as phonemic classification, hierarchical structure of 50 letters, and their doctrinal correspondences are scripturally enumerable and definitionally accessible."}, {"group_id": "GRP_12_ANATOMY_KUNDALINI_SUBTLE_BODY_TOPOLOGY_12", "dim_id": "12_ANATOMY", "group_name": "kundalini_subtle_body_topology_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kundalini_chakra_praxis_anatomy", "scripture_refs": ["Yoginīhṛdaya (ṣaṭcakra system)", "Kubjikāmatatantra (chakra topology)", "Parātriṃśikāvivaraṇa (dvādaśānta)", "Śivasūtra 3.26-27 (prāṇa and śakti)", "Vijñānabhairava (breath retention & chakras)", "Tantraloka 5.127-142 (chakra system)", "Tantraloka (Abhinavagupta on prāṇaśakti)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical KS anatomical-praxis group describing the subtle body topology and breath-energy dynamics central to kuṇḍalinī-awakening. The six-chakra system (ṣaṭcakra) with its root at meḍhra, the upward extension to ūrdhva-dvādaśānta (twelve-finger center), prāṇaśakti as the animating force, and kumbhaka (breath retention) as the operative technique form a coherent doctrinal unit attested across Tantraloka, Yoginīhṛdaya, and Kubjikāmatatantra. janmādhāra ('birth-support') likely refers to the mūlādhāra or foundational chakra.", "doctrinal_warning": ["Verify 'janmādhāra' usage in KS sources—term may be more Haṭha Yoga than Kashmir Shaivism proper", "Ensure 'śatcakra' is intentional variant and not OCR/transliteration error for 'ṣaṭcakra'"], "discovery_provenance": {"cluster_id": 50, "anchor_signature": ["bhairava", "kuṇḍalinī", "śiva"], "haiku_cost_usd": 0.0063, "council_cost_usd": 0.009656999999999999, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The ṣaṭcakra topology, nāḍī mappings, and anatomical classifications of the subtle body are systematically enumerated in canonical texts with definitive scriptural references."}, {"group_id": "GRP_05_PRAXIS_BHAIRAVA_YOGIC_PRAXIS_8", "dim_id": "05_PRAXIS", "group_name": "bhairava_yogic_praxis_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "bhairava_embodied_praxis", "scripture_refs": ["Śivasūtra III.27 (mudrā-jñāna)", "Netra Tantra (mudrā sequences)", "Vijñānabhairava (bhṛkuṭī focus)", "Tantrāloka IX-X (mudrā taxonomy)", "Kulārṇava Tantra (ṣaḍbhuja iconography)", "Mālinīvijayottara (khecarī-vidyā)", "Tantrāloka V (prāṇāyāma)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This cluster represents the embodied ritual-yogic apparatus of Bhairava worship in KS: bhṛkuṭī (furrowed brow) is the primary mudrā locus for internal heat/kuṇḍalinī activation; khecarī-vidyā is the tongue-lock technique enabling energy circulation; ṣaḍbhuja denotes the six-armed Bhairava form requiring postural alignment; ijyā is the oblation/offering that consecrates the body as altar; melāpa is the union/coalescence of energies at these points. Together they form a coherent somatic technology, not mere semantic drift.", "doctrinal_warning": ["ṣaḍbhuja is primarily iconographic/visualization rather than embodied praxis—consider if it fits better in a visualization/dhyāna cluster", "Verify that melāpa here refers to ritual union/convergence practice and not just generic 'meeting'"], "discovery_provenance": {"cluster_id": 47, "anchor_signature": ["bhairava", "mantra", "mudrā"], "haiku_cost_usd": 0.0037, "council_cost_usd": 0.00867, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Embodied ritual-yogic practices like bhṛkuṭī-mudrā and khecarī-vidyā require direct guru instruction and experiential transmission beyond textual description."}, {"group_id": "GRP_04_SOTERIOLOGY_LIBERATION_STATES_AND_SAMAVESHA_MODES_7", "dim_id": "04_SOTERIOLOGY", "group_name": "liberation_states_and_samavesha_modes_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "śakti_modalities_and_liberation_states", "scripture_refs": ["ŚS 1.1-7", "TĀ 1.73-85", "IPK 4.1", "MVT 2", "VBh (Swami Lakshman Joo)", "TĀ 13-15", "SP3"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This canonical group articulates the soteriological pathways in Kashmir Shaivism: jīvanmukti (liberation-in-life) and nirvāṇa-dīkṣā (final initiation) represent terminal states; śivabhāva (Śiva-nature) denotes the realized condition; śāmbhava-samāveśa (Śāmbhava descent/absorption) describes the grace-mechanism enabling realization; dvāra (gateway/channel) and vartana (modulation/flow) specify the operative conduits through which śakti facilitates liberation. These six terms co-occur in soteriological passages describing the complete arc from bondage to mokṣa.", "doctrinal_warning": ["Verify 'dvāra' and 'vartana' are technical KS terms in cited sources, not generic Sanskrit", "Group mixes terminal states (jīvanmukti, nirvāṇa-dīkṣā) with process/method terms (śāmbhava-samāveśa)—consider splitting or clarifying scope"], "discovery_provenance": {"cluster_id": 49, "anchor_signature": ["mokṣa", "śakti", "śiva"], "haiku_cost_usd": 0.0072, "council_cost_usd": 0.009225, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "Liberation states like jīvanmukti and śivabhāva can be scripturally described and classified, but their actual nature remains experientially inaccessible without direct realization."}, {"group_id": "GRP_05_PRAXIS_AVESA_TAXONOMY_5", "dim_id": "05_PRAXIS", "group_name": "avesa_taxonomy_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "avesa_taxonomy", "scripture_refs": ["MVV 1.1.4-5", "ŚD 7.102-106", "MVT 2.13-24", "TĀ 1.167-232", "PTV pp.18, 36, 219", "PHṛ sūtra 20"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The āveśa complex describes graduated modes of yogic absorption into divine consciousness, with śaktyāveśa (immersion in Śakti) and śivāveśa (immersion in Śiva) representing complementary poles of non-dual realization. Abhinavagupta systematically develops this taxonomy in MVT 2.13-24, treating āveśa and samāveśa as functionally interchangeable terms for the same soteriological process. This is a core praxis doctrine linking kuṇḍalinī activation to tattva-realization through śakti-mediated absorption.", "doctrinal_warning": "Modern yoga conflates āveśa with 'possession' or 'channeling'—KS āveśa is rigorous non-dual absorption, not trance or channeling. Do not confuse with folk tantric possession cults.", "discovery_provenance": {"cluster_id": 55, "anchor_signature": ["kuṇḍalinī", "tattva", "śakti"], "haiku_cost_usd": 0.0032, "council_cost_usd": 0.006264, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The taxonomy of āveśa modes (śaktyāveśa, śivāveśa) can be scripturally enumerated and hierarchically described, but the actual absorption states are experientially realized only."}, {"group_id": "GRP_05_PRAXIS_SAMBHAVI_MUDRA_PRAXIS_7", "dim_id": "05_PRAXIS", "group_name": "sambhavi_mudra_praxis_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "sambhavi_mudra_complex", "scripture_refs": ["TĀ 32", "VBh 138-139", "SvT 4", "MVT 3.34-42", "KMT 6", "TA 5.132-140"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The śāmbhavī-mudrā (Śiva's seal) is a foundational non-dual praxis in KS, involving the inward gaze (antarlakṣya) and the awakening of kāmukī (the desiring/willing power). The buddhirūpā (intellect-form) participates in this gesture as the unified subject-object recognition. This cluster appears in Abhinavagupta's Tantrāloka and related Tantric Āgama commentaries as a coherent soteriological technique for realizing ahaṃ (I-consciousness) through mudrā.", "doctrinal_warning": ["Verify that 'kāmukī' specifically refers to the willing/desiring power in śāmbhavī-mudrā context rather than being a separate deity epithet", "Confirm 'buddhirūpā' usage in these scripture contexts relates to this mudrā practice"], "discovery_provenance": {"cluster_id": 61, "anchor_signature": ["ahaṃ", "mudrā", "śiva"], "haiku_cost_usd": 0.0047, "council_cost_usd": 0.008085, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Śāmbhavī-mudrā as operative praxis involving antarlakṣya and kāmukī-awakening requires direct guru-guided practice and cannot be effectively transmitted through textual instruction alone."}, {"group_id": "GRP_15_RITUAL_SVACCHANDA_RITUAL_COMPLEX_7", "dim_id": "15_RITUAL", "group_name": "svacchanda_ritual_complex_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "svacchanda_ritual_complex", "scripture_refs": ["Tantrāloka 13-16 (comprehensive dīkṣā treatment)", "Mālinīvijayottara Tantra (MVT) 2-4 (mantrapīṭha structure)", "Svacchanda Tantra (passim)", "Svacchanda Tantra 4.1-50 (dīkṣā procedures)", "Paramārthasāra (ParS 3.36)", "Abhinavagupta's Tantrāloka (TA 15 and surrounding chapters on dīkṣā)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These terms constitute the ritual-initiatory apparatus of the Svacchanda Bhairava tradition within Trika. Mantrapīṭha (mantra-seat/throne) denotes the hierarchical structure of mantra deployment; aṣṭāṅgayāga (eight-limbed sacrifice) and tulādīkṣā (balance-scale initiation) are specific dīkṣā modalities; liṅgoddhāra (linga extraction/elevation) is a post-initiatory rite. Together they form a coherent soteriology centered on Svacchanda's non-dualistic absorption of ritual into consciousness.", "doctrinal_warning": "Risk of conflating Svacchanda Bhairava (a specific Tantric deity-form) with generic 'Bhairava' in popular literature. Tulādīkṣā is sometimes misrepresented as 'weighing the soul' in New-Age contexts; it is actually a precise measure of mantra-power equivalence.", "discovery_provenance": {"cluster_id": 68, "anchor_signature": ["bhairava", "mantra", "trika"], "haiku_cost_usd": 0.0035, "council_cost_usd": 0.007035, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "The Svacchanda ritual-initiatory apparatus including mantrapīṭha and aṣṭāṅga-pūjā requires formal dīkṣā and guru-mediated transmission of secret ritual procedures."}, {"group_id": "GRP_12_ANATOMY_KUNDALINI_SUBTLE_TOPOLOGY_7", "dim_id": "12_ANATOMY", "group_name": "kundalini_subtle_topology_7", "expected_cardinality": 7, "actual_cardinality": 7, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kundalini_chakra_anatomy", "scripture_refs": ["PHṛ 18 comm.", "TĀ 3.146-148", "YHDī 274, 359", "ŚvT 7.80-85", "TĀ 5.132-142"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This group represents the subtle anatomical topology of kuṇḍalinī ascent in KS soteriology. ūrdhvakuṇḍalinī denotes the upward-moving śakti; amākalā is the transcendent void-point at the crown; the māyā-granthi marks the binding knot at the base (janmamūle); bindukā is the supreme point of bindu-consciousness. Together they map the vertical axis of liberation through śakti-deployment.", "doctrinal_warning": ["The member 'janmamūle tu māyākhyo granthirjanmani pāśavaḥ' appears to be a verse fragment rather than a standalone technical term—consider extracting 'māyāgranthi' as the canonical term instead"], "discovery_provenance": {"cluster_id": 70, "anchor_signature": ["kuṇḍalinī", "parā", "śakti"], "haiku_cost_usd": 0.0035, "council_cost_usd": 0.007692000000000001, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The subtle topology of ūrdhvakuṇḍalinī, amākalā, and associated anatomical structures are scripturally enumerable with definitive textual references and hierarchical classifications."}, {"group_id": "GRP_12_ANATOMY_PARA_KUNDALINI_NADI_TOPOLOGY_12", "dim_id": "12_ANATOMY", "group_name": "para_kundalini_nadi_topology_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "para_kundalini_nadi_system", "scripture_refs": ["TĀ 29.19-30", "YH (Yoginīhṛdaya)", "ŚvT 4.390-395", "TĀ 5.52", "SvT 7", "NT (Netra Tantra)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical KS topology of the supreme kuṇḍalinī (parā-kuṇḍalinī) and her associated nāḍī system, particularly as systematized in the Yoginīhṛdaya and Tantrāloka. The group comprises: (1) the parā-kuṇḍalinī herself as supreme śakti; (2) the straight channel (ṛjurekhā/ṛjurekha) as the central axis; (3) the coiled/serpentine aspect (kuṭilā); (4) the wheel-goddesses (cakriṇī, Rekhinī) marking cakra stations; (5) the kaulika śakti as the operative force; (6) the letter-garland (varṇamālā) as mantra-body; (7) specific nāḍī-deities (Mānavī, śikhandini) and keys (kuñcicā). These form the anatomical-energetic substrate for Abhinavagupta's non-dual realization doctrine.", "doctrinal_warning": "Modern Tantra literature conflates parā-kuṇḍalinī with gross kuṇḍalinī-awakening practices. In KS, parā-kuṇḍalinī is transcendent, non-dual śakti—not a psychophysiological phenomenon to be 'raised.' The descriptive terms (suśobha, kṛṣṇarūpa, etc.) are poetic ornaments in some texts but do NOT constitute the technical anatomical vocabulary. Avoid New-Age 'chakra' reductionism.", "discovery_provenance": {"cluster_id": 62, "anchor_signature": ["kuṇḍalinī", "parā", "śiva"], "haiku_cost_usd": 0.0072, "council_cost_usd": 0.008028, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The parā-kuṇḍalinī nāḍī system as systematized in Yoginīhṛdaya and Tantrāloka provides definitive scriptural enumerations, mappings, and doctrinal classifications accessible textually."}, {"group_id": "GRP_05_PRAXIS_UNMILANA_NIMILANA_SAMADHI_PRAXIS_5", "dim_id": "05_PRAXIS", "group_name": "unmilana_nimilana_samadhi_praxis_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "unmilana_cakra_praxis", "scripture_refs": ["Vijñānabhairava (opening/closing of eyes in samādhi)", "Abhinavagupta's Tantrāloka (Kramamudrā section)", "Kṣemarāja's Pratyabhijñāhṛdaya (unmīlana-nimīlana doctrine)", "Śivasūtra 3.27-28 (unmīlana context)", "Tantrāloka 5.132-142 (kramamudrā)", "Spandakārikā 1.9 (spanda oscillation)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These terms form the canonical KS praxis cluster governing the oscillatory dynamics of consciousness in advanced samādhi. Unmīlana-samādhi (eyes-open absorption) and its counterpart nimīlana represent the fundamental spanda rhythm—the pulsation between extroversion and introverted absorption. Cālana (tremor/movement) and saṃdoha (churning/agitation) describe the subtle somatic correlates of this oscillation, particularly in Kramamudrā practice where the yogi stabilizes in the alternation itself rather than collapsing into either pole. This is quintessentially Abhinavagupta's innovation: making the *movement* (spanda) itself the object of meditation rather than static absorption.", "doctrinal_warning": "Do not conflate unmīlana with mere 'eye-opening' or treat it as simple physical practice. It is a precise epistemological state where the subject-object duality oscillates at the threshold of manifestation. Modern yoga conflates this with Traṭaka or eye-gazing techniques—categorically different. Saṃdoha can be mistaken for kundalinī tremors; it is subtler and pertains to the churning of bindu at the heart-center.", "discovery_provenance": {"cluster_id": 74, "anchor_signature": ["samādhi", "spanda", "śiva"], "haiku_cost_usd": 0.0035, "council_cost_usd": 0.006822, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can describe the textual taxonomy of eyes-open/closed samādhi states and their oscillatory dynamics, but the actual absorption states are experiential realizations requiring direct practice under guidance."}, {"group_id": "GRP_18_HISTORY_PRATYABHIJNA_CORE_TEXTS_6", "dim_id": "18_HISTORY", "group_name": "pratyabhijna_core_texts_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "pratyabhijna_textual_corpus", "scripture_refs": ["Īśvara-pratyabhijñā-vivṛti (Abhinavagupta)", "Bhāskarī (Bhāskara)", "Īśvara-pratyabhijñā-kārikā-vṛtti (Utpaladeva)", "Īśvara-pratyabhijñā-kārikā (Utpaladeva)", "Īśvara-pratyabhijñā-vimarśinī (Abhinavagupta)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These three terms denote the foundational philosophical system of Kashmir Shaivism centered on the doctrine of recognition (pratyabhijñā)—the realization that individual consciousness is identical with Śiva. The Īśvara-pratyabhijñā-kārikā and its commentarial tradition (vimarśinī, bhāskarī) form the canonical textual lineage. This is a historical/textual grouping rather than a doctrinal dimension per se.", "doctrinal_warning": "The terms samaviśta/samāviṣṭa appear to be corrupted or decontextualized data (sample shows only alphabetic lists); they do not belong to this group and may indicate OCR/parsing errors in the corpus.", "discovery_provenance": {"cluster_id": 78, "anchor_signature": ["pratyabhijñā", "spanda", "śiva"], "haiku_cost_usd": 0.003, "council_cost_usd": 0.007737, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can definitively enumerate the Pratyabhijñā textual corpus, provide scripture references, authorship, doctrinal classifications, and philosophical hierarchies as pure textual-historical knowledge."}, {"group_id": "GRP_16_LINEAGES_KAULA_SCRIPTURAL_CORPUS_11", "dim_id": "16_LINEAGES", "group_name": "kaula_scriptural_corpus_11", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kaula_tantra_scriptural_corpus", "scripture_refs": ["Yoginīhṛdaya Tantra", "Ṣaṭsāhasra-saṃhitā", "Mālinī-tantra", "Kubjikā-mata", "Jayaratha's commentary citations", "Ambāmata", "Śaktisaṅgama Tantra", "TĀ references to these Kaula tantras"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical corpus of Kaula tantric scriptures central to Kashmir Shaivism's non-dual transmission. The Yoginīhṛdaya, Mālinī-tantra, and Śaktisaṅgama represent the major textual authorities for Kaula praxis, while the Ṣaṭsāhasra-saṃhitā and Ambāmata represent the Kubjikā and Kālī lineages respectively. The term avvākrama ('transmission of the Mother') designates the maternal lineage principle unifying these texts. These are not loose semantic associations but rather the foundational scriptural canon cited across KS commentarial literature.", "doctrinal_warning": ["Verify 'avvākrama' - this term is unclear and may be a transcription error or non-canonical reference", "Ṣaṭsāhasra-saṃhitā naming: 'ṣaṭ' = 6, but 'sahasra' = 1000, so this should be 6000-verse compilation - ensure this is the correct Kubjikā text and not confused with other numbered saṃhitās"], "discovery_provenance": {"cluster_id": 79, "anchor_signature": ["tantra"], "haiku_cost_usd": 0.0049, "council_cost_usd": 0.009141, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can enumerate the canonical Kaula tantric texts, their classifications, cross-references, and doctrinal positions as scriptural-historical data without requiring experiential transmission."}, {"group_id": "GRP_15_RITUAL_NYASA_TYPES_5", "dim_id": "15_RITUAL", "group_name": "nyasa_types_5", "expected_cardinality": 5, "actual_cardinality": 5, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "nyasa_taxonomy", "scripture_refs": ["Parātriṃśikā-vivaraṇa (varṇa-nyāsa context)", "Tantrāloka X (nyāsa-prakaraṇa)", "Mālinīvijayottara (nyāsa-vidhi)", "Krama texts on nyāsa-bheda", "Tantrāloka XV (mātṛkā-nyāsa)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These terms form the canonical taxonomy of nyāsa (placement/imposition) practices in KS ritual praxis. Kalānyāsa places the 12 or 16 kalās (time-phases/rays of consciousness) on the body; tattva-nyāsa/tattvanyāsa places the 36 tattvas (ontological principles) on bodily loci; para-nyāsa places the supreme (parā) principle itself. All are subordinate ritual technologies for embodying the mantra's tattva-structure and accessing parā-śakti. They co-occur in Abhinavagupta's systematization of ritual internalization.", "doctrinal_warning": "Niśpanna (accomplished/perfected) is a state-descriptor, not a nyāsa-type—likely co-occurs as 'niśpanna-nyāsa' (perfected placement) but is not itself a canonical member of the nyāsa taxonomy. Avoid conflating with modern 'chakra placement' systems, which flatten KS's precise tattva-cartography.", "discovery_provenance": {"cluster_id": 88, "anchor_signature": ["mantra", "parā", "tattva"], "haiku_cost_usd": 0.0032, "council_cost_usd": 0.00684, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Nyāsa practices involve mantric placement requiring guru-transmitted initiation, precise energetic technique, and śaktipāta for efficacy—RAG can describe taxonomy but must disclaim practical instruction."}, {"group_id": "GRP_02_EPISTEMOLOGY_CONSCIOUSNESS_STATES_TRIAD_8", "dim_id": "02_EPISTEMOLOGY", "group_name": "consciousness_states_triad_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "three_states_epistemology", "scripture_refs": ["Śiva Sūtra I.6-7 (jāgrat-svapna-suṣupti framework)", "Mālinīvijayottara (mātṛkā and jñāna-adhiṣṭhāna)", "Pratyabhijñāhṛdayam 5-7 (states and contraction)", "Śiva Sūtra I.1-3 (caitanya context)", "Tantrāloka III (Abhinavagupta on consciousness states)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical triadic epistemological schema mapping the three states of consciousness (waking, dream, deep sleep) to corresponding modes of knowing and perceiving. Jāgrat-jñāna (waking knowledge) operates through dṛśyaṃ-śarīram (the visible body as object); svapno-vikalpāḥ (dream constructs) represent mental modification without external referent; aviveko-māyāsauṣuptam (undifferentiated māyā in sleep) marks the collapse of subject-object distinction. The mātṛkā (phonemic matrix) functions as jñānādhiṣṭhānaṃ (the epistemic ground) organizing all three states. This schema appears systematically in Abhinavagupta's Tantrāloka and grounds the Śaiva non-dual critique of dualistic epistemology.", "doctrinal_warning": ["Member terms look like phrase fragments (e.g., 'jñānaṃ-jāgrat', 'dṛśyaṃ-śarīram') rather than established technical terms—verify these are actual KS compounds vs. synthetic constructions", "The warning mentions 'Keyūravatī and ekāyana' as noise but these don't appear in the member list—clarify if this refers to removed terms or co-occurrence data"], "discovery_provenance": {"cluster_id": 85, "anchor_signature": ["ahaṃ", "kashmir", "śiva"], "haiku_cost_usd": 0.0047, "council_cost_usd": 0.009048, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can definitively explain the triadic epistemological schema mapping jāgrat/svapna/suṣupti to modes of knowing as doctrinal classification from scriptural sources like TĀ and IPK."}, {"group_id": "GRP_02_EPISTEMOLOGY_PRAMATR_PANCAKA_PRATYABHIJNA_8", "dim_id": "02_EPISTEMOLOGY", "group_name": "pramatr_pancaka_pratyabhijna_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "pramātṛ_hierarchy_pratyabhijñā", "scripture_refs": ["Īśvarapratyabhijñāvivṛtivimarśinī (Abhinavagupta)", "Īśvarapratyabhijñākārikā I.4-6 (Utpaladeva)", "Pratyabhijñāvimarśinī (Abhinavagupta)", "Tantrāloka XII (Abhinavagupta on subject-recognition)", "Pratyabhijñāhṛdayam (Utpaladeva/Abhinavagupta)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical Pratyabhijñā hierarchy of false subject-identifications (pramātṛ-bhrama), representing progressive veiling of Śiva's universal consciousness through identification with body, vital breath, intellect, void, and māyā-bound agency. Each represents a distinct tattva-level contraction of the supreme subject (paramapramātṛ). The sequence maps onto the 36-tattva system and is central to KS soteriology: recognition (pratyabhijñā) proceeds by systematically disidentifying from each false pramātṛ-position until restoration of Śiva-consciousness. This is not merely semantic but a doctrinal ladder of bondage and liberation.", "doctrinal_warning": "Do not conflate with Advaita Vedānta's subject-object hierarchy. The KS pramātṛ-series is specifically about contraction of *one* universal subject through tattva-limitation, not multiplicity of selves. Also: īśatattva (Īśvara-tattva, the 35th tattva) is ontologically distinct—it is a tattva-level, not a false subject-identification. The Russian source-text appears to conflate it; drop it.", "discovery_provenance": {"cluster_id": 92, "anchor_signature": ["cit", "tattva", "śiva"], "haiku_cost_usd": 0.0039, "council_cost_usd": 0.0069359999999999995, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can exhaustively describe the five-fold pramātṛ hierarchy from Pratyabhijñā texts as doctrinal classification of subject-positions without requiring experiential realization of transcendence."}, {"group_id": "GRP_09_COSMOLOGY_KRAMA_PANCAKRTYA_KALI_FORMS_11", "dim_id": "09_COSMOLOGY", "group_name": "krama_pancakrtya_kali_forms_11", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "pañcakṛtya_kālī_forms", "scripture_refs": ["Svacchanda Tantra 4.292", "Krama liturgical texts", "Mahānayaprakāśa", "Devīpañcaśataka", "Kramastotra", "Tantrāloka (implicit in cosmological cycles)"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The retained terms form the canonical Krama-Kālī taxonomy mapping the five cosmic functions (pañcakṛtya: creation, maintenance, destruction, concealment, revelation) onto differentiated Kālī forms. These are not arbitrary epithets but precise doctrinal markers in the Krama school's cosmological phenomenology, where each kālī-form embodies a specific phase of Śiva's cyclic self-manifestation. The pañcātman and bhāsakrama terms anchor this group to the underlying five-fold structure of consciousness-in-manifestation.", "doctrinal_warning": "Drop items conflate unrelated systems: mahākāla-kālī belongs to Kaula/Tantra proper (not Krama); vāyu-dhāraṇā is prāṇāyāma technique (05_PRAXIS, not cosmology); ṣaḍadhvadīkṣā is initiation taxonomy (15_RITUAL); Pañca Vyoma and tritriśūlābjamaṇḍala are maṇḍala/topological (11_TOPOLOGY), not kālī-form doctrine. Mahāgrīvā appears to be corrupted/OCR error.", "discovery_provenance": {"cluster_id": 98, "anchor_signature": ["parā"], "haiku_cost_usd": 0.0055, "council_cost_usd": 0.007814999999999999, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can definitively enumerate the Krama taxonomy mapping pañcakṛtya to Kālī forms with scriptural references and cosmological hierarchies as pure doctrinal classification."}, {"group_id": "GRP_11_TOPOLOGY_BHAIRAVA_AVARANA_DIKPALA_MANDALA_14", "dim_id": "11_TOPOLOGY", "group_name": "bhairava_avarana_dikpala_mandala_14", "expected_cardinality": 14, "actual_cardinality": 14, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "bhairava_avarana_mandala", "scripture_refs": ["SvT 2.106-128", "MVT 3.13-14", "TA 29.102-115", "UKām 33.9, 75.126-127", "TĀ 15.340-360", "NT 12.1-4"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is the canonical āvaraṇa (enclosure/circle) structure of the Bhairava-Śakti maṇḍala as systematized in Svacchanda Tantra 2.106-128. The directional deities (dikpāla: Brahmā zenith, Viṣṇu nadir, Īśāna NE, Varuṇa W, Vāyu NW, Nirṛti SW) form concentric protective circles around the central Bhairava-Śakti dyad, with the Eight Mothers (Aṣṭa-Mātṛkā) and Kālī as inner sacred presences. This topology is foundational to KS ritual visualization and maṇḍala construction.", "doctrinal_warning": ["kālī-ādyakālī appears ambiguous—verify if this refers to the goddess in āvaraṇa context vs. standalone Kālī worship", "āyudha-lokapāla (weapon-bearing world-protectors) is vague—needs clarification if this is a collective term or specific deities"], "discovery_provenance": {"cluster_id": 95, "anchor_signature": ["bhairava", "śakti"], "haiku_cost_usd": 0.0051, "council_cost_usd": 0.008097, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "RAG can provide complete scriptural enumeration of the Bhairava-maṇḍala structure from Svacchanda Tantra with directional deities, geometric topology, and hierarchical classifications."}, {"group_id": "GRP_15_RITUAL_PUJA_MANTRA_INTEGRATION_12", "dim_id": "15_RITUAL", "group_name": "puja_mantra_integration_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "puja_mantra_ritual_complex", "scripture_refs": ["TĀ 16.1-50", "TĀ 15.328-345", "SvT 4.288-293", "MālinīVTU 2.1-15", "PKār 30.422-429", "ĪśgP II.5.3c-5", "VBh 33-48"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical ritual-mantric complex in KS describing the integrated sequence of pūjā (worship) with mantra deployment: pūjāvidhāraṇa (ritual protocol), japapūjāsamarpaṇa (japa-offering synthesis), prāṇa-pratiṣṭhā (life-infusion into the deity), ūhamantra (derived/operative mantras), and bhāvanā-yukti (visualization technique). The group coheres around the performative integration of mantra-utterance with ritual gesture (upacāra), material offerings (toyapātra, nirmālya), and internal visualization. This reflects the non-dualistic KS principle that external ritual and internal consciousness are unified through mantra-śakti.", "doctrinal_warning": "Dropped terms (viśvāmitrakapāla, ādhārīśa, khagiśa, astreśa) appear to be proper names of siddhas/deities or geographical locations—noise from table extraction. humṁ is a bīja (seed syllable) but lacks ritual-procedural context here. hṛdaya-śūnya and kapāla-śūnya are śūnya-practices from VBh but belong to a separate meditation taxonomy, not the pūjā-mantra sequence.", "discovery_provenance": {"cluster_id": 106, "anchor_signature": ["mantra"], "haiku_cost_usd": 0.0066, "council_cost_usd": 0.007599, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "This integrated pūjā-mantra complex requires guru-transmitted mantric initiation, precise ritual sequencing with empowered mantras, and cannot be practiced from textual description alone."}, {"group_id": "GRP_04_SOTERIOLOGY_SAMAVESHA_TRIAD_4", "dim_id": "04_SOTERIOLOGY", "group_name": "samavesha_triad_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "ananda_samavesha_triad", "scripture_refs": ["TĀ 15.94ff.", "MVT 2.13-16", "KMT 22.23-46", "IPK 3.2.12", "TA 1.173-178"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The three samāveśa forms (ānanda-, jñāna-, icchā-) constitute the canonical triad of divine descent/possession in KS soteriology, corresponding to the three śaktis and representing progressive stages of liberation. These co-occur systematically in Tantric Āgama literature (TĀ, KMT) as a unified salvific framework. The supporting terms (ānandanāḍī, sarvasattvavaśitva, caturviṃśatikrama, āmnāyamaṇḍala) denote the anatomical, cosmological, and ritual infrastructure through which these descents manifest.", "doctrinal_warning": ["sarvasattvavaśitva (mastery over beings) is a siddhi/power, not a samāveśa type", "ānandanāḍī (bliss-channel) is a yogic/subtle body term, not directly part of samāveśa typology", "caturviṃśatikrama (24-fold sequence) and āmnāyamaṇḍala (transmission circle) are structural/ritual concepts that don't belong in this samāveśa triad"], "discovery_provenance": {"cluster_id": 104, "anchor_signature": ["ānanda"], "haiku_cost_usd": 0.0043, "council_cost_usd": 0.008679, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can describe the doctrinal triad of ānanda/jñāna/icchā-samāveśa and their soteriological progression, but the actual states of divine descent are experiential realizations beyond textual knowledge."}, {"group_id": "GRP_05_PRAXIS_BHAIRAVA_SUBTLE_BODY_PRAXIS_12", "dim_id": "05_PRAXIS", "group_name": "bhairava_subtle_body_praxis_12", "expected_cardinality": 12, "actual_cardinality": 12, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "bhairava_praxis_topology", "scripture_refs": ["TĀ 15", "SvT 4", "VBh 127bc", "VBh 24-26", "VBh 155-156", "MBT (Manthānabhairavatantra)", "TĀ 5.127-132"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical praxis topology cluster centered on Bhairava meditation and energy-body cultivation. The dvādaśānta points (inner and outer 12-finger markers above the crown), anāhata sound, prāṇa-vāyu control, and the eight Bhairavas (vīrāṣṭaka, kṣetrapālāṣṭaka) form a coherent somatic-liturgical system attested in Manthānabhairavatantra and Vimarśinī commentarial tradition. These terms co-occur in structured practice sequences, not loose semantic association.", "doctrinal_warning": ["prātaḥ-sandhyā (dawn twilight) seems contextual/temporal rather than core praxis topology—verify if it's a technical meditation timing or just circumstantial", "divyaliṅga appears isolated—clarify if this refers to subtle body liṅga or external ritual object"], "discovery_provenance": {"cluster_id": 105, "anchor_signature": ["bhairava"], "haiku_cost_usd": 0.0065, "council_cost_usd": 0.008622000000000001, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can describe dvādaśānta locations, anāhata-nāda classifications, and prāṇa-topology scripturally, but the actual meditation states and energy-body experiences require direct realization beyond textual knowledge."}, {"group_id": "GRP_05_PRAXIS_INITIATION_QUALIFICATION_FRAMEWORK_8", "dim_id": "05_PRAXIS", "group_name": "initiation_qualification_framework_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "grace_transmission_and_qualification", "scripture_refs": ["TĀV", "KMT 13.60", "KMT 13.56", "TĀ 13", "MVT 1.1-1.10", "ŚDṛ 7"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This group represents the canonical framework of grace-mediated initiation in KS soteriology. The three manda-grades (manda-manda, manda-madhya, manda-tīvra) classify the intensity of śakti-transmission and the aspirant's receptivity. The two types of ājñā (prasādājñā and adhikārājñā) specify the guru's authorization modes—grace-based versus qualification-based—which determine the sādhaka's eligibility for specific practices. The dīkṣā-guru anchors this entire apparatus as the necessary conduit. Together they form TĀ 13's systematic doctrine of differentiated initiation pathways toward mokṣa.", "doctrinal_warning": "Do not conflate manda-grades with generic 'slow/fast' spiritual progress; they are technical classifications of śakti-intensity in the Tantric transmission. Prasādājñā is not mere 'permission' but a metaphysical bestowal of grace-capacity.", "discovery_provenance": {"cluster_id": 110, "anchor_signature": ["mokṣa"], "haiku_cost_usd": 0.0034, "council_cost_usd": 0.0063419999999999995, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_only_disclaim", "epistemic_rationale": "Śaktipāta transmission and initiation qualification (manda-grades) are guru-mediated grace events that RAG must explicitly disclaim as beyond its delivery capacity, though it can describe the framework textually."}, {"group_id": "GRP_12_ANATOMY_AGNITRAYA_TRIUMVIRATE_3", "dim_id": "12_ANATOMY", "group_name": "agnitraya_triumvirate_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "agnitraya_triumvirate", "scripture_refs": ["Tantraloka (inferred from agnitraya doctrine)", "Tantraloka 29 (prāṇa and subtle body)", "Śivasūtra 3.24-26 (fire doctrine context)", "Mālinīvijayottaratantra (subtle physiology)", "Svacchandatantra (agni references)", "Kula/Kaula tantric sources"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "The agnitraya (three fires) is a canonical KS/Kaula anatomical-energetic triad: audāryāgni (gastric/digestive fire in the navel center), baindavāgni (bindu/lunar fire at the crown), and bhautāgni (elemental/terrestrial fire). These three fires govern prāṇic circulation, subtle physiology, and the alchemical transformation of consciousness in tantric practice. The triad appears consistently in Abheda corpus with identical co-occurrence, indicating doctrinal stability.", "doctrinal_warning": "The remaining four terms (vaktrabhaṅga, śiva-sāyujya, samaya-nirvāṇa, prakṛti-puruṣa) are scattered across different doctrinal domains (ritual geometry, soteriology, tattva enumeration) and co-occur only incidentally with tattva/śiva. Do not conflate with agnitraya. Beware New-Age 'three fires' reductionism that strips anatomical specificity.", "discovery_provenance": {"cluster_id": 112, "anchor_signature": ["tattva", "śiva"], "haiku_cost_usd": 0.0036, "council_cost_usd": 0.0064860000000000004, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "The three fires (audāryāgni, baindavāgni, bhautāgni) constitute a definitive anatomical-energetic classification with clear scriptural definitions, locations, and hierarchical relationships fully accessible through textual study."}, {"group_id": "GRP_15_RITUAL_MUDRA_FUNCTIONAL_TRIAD_3", "dim_id": "15_RITUAL", "group_name": "mudra_functional_triad_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "mudrā_classification_by_function", "scripture_refs": ["JayS 8, 14", "TĀ 29.39", "ParT 6.36", "TĀ 32", "NT 2.31", "TĀ 15.328-330", "MVT 3.285-290", "SP1 Pl.I", "SvT 1.71c-72", "JayS 7.43"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These three terms represent a canonical functional taxonomy of mudrā in KS ritual praxis: aṅga-mudrā (limb/bodily gestures), pūjā-mudrā (worship-specific hand seals), and astra-mudrā (protective/weapon seals). They co-occur systematically in Jayaratha's Vivṛti and Parātriṃśikā commentaries as a tripartite classification scheme for ritual deployment of mudrā. This grouping appears in standardized doctrinal contexts across multiple tantric sources.", "doctrinal_warning": "The nāsā terms (dakṣa/vāma-nāsā) belong to nyāsa-topology, not mudrā-classification proper—they are anatomical placement sites, not mudrā types. The long Sanskrit phrases are quotations/examples, not categorical terms. Kulakrīḍāvatāra is a text reference, not a mudrā term. Deduplication artifacts present in raw data.", "discovery_provenance": {"cluster_id": 115, "anchor_signature": ["mudrā"], "haiku_cost_usd": 0.0044, "council_cost_usd": 0.005922, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "bauddha_attainable", "epistemic_rationale": "This functional taxonomy of mudrās (aṅga, pūjā, astra) represents a clear classificatory schema with scriptural enumeration and definitional boundaries answerable through textual sources."}, {"group_id": "GRP_05_PRAXIS_ANUPAYA_PHENOMENOLOGICAL_MARKERS_6", "dim_id": "05_PRAXIS", "group_name": "anupaya_phenomenological_markers_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "anupaya_spontaneous_recognition_markers", "scripture_refs": ["VBh", "IPK 3.2.12", "IPV on anupāya", "ŚSV 1", "TĀ 1-2", "TĀ 13.341-344"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "These four terms form the canonical phenomenological signature of anupāya (pathless path) in Tantric Āgama doctrine. They describe the spontaneous, effort-free recognition (sahaja-unmeṣa) that arises through Śiva's autonomous power (svātantrya) when conceptual knowledge dissolves (jñeya-abhāva) and memory-traces cease (smṛti-kṣaya), culminating in samādhi that requires no technique. This cluster appears consistently in Tantrāloka and Śiva-Sūtra-Vimarśinī as the soteriological endpoint of non-dual realization.", "doctrinal_warning": ["Verify that 'smṛti-kṣaya' (memory-dissolution) is specifically anupāya-related and not a general samādhi marker across all upāyas", "The term 'svātantrya-kṛtam-samādhir' appears compound/descriptive rather than a canonical technical term—confirm textual attestation"], "discovery_provenance": {"cluster_id": 117, "anchor_signature": ["svātantrya"], "haiku_cost_usd": 0.0034, "council_cost_usd": 0.007782, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "RAG can scripturally describe the phenomenological markers of anupāya (sahaja-unmeṣa, etc.) but must acknowledge that spontaneous recognition itself is an experiential realization beyond intellectual grasp."}, {"group_id": "GRP_12_ANATOMY_KUNDALINI_ASCENT_STATIONS_6", "dim_id": "12_ANATOMY", "group_name": "kundalini_ascent_stations_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "mv3_research_phase7_auto_promotion", "mv2_file_path": "discovered_via_F1_F2_F3_F4_F5_F6_pipeline", "standard": "kundalini_ascent_topology", "scripture_refs": ["SvT", "PHṛ 18 comm.", "TĀ 3.146-148", "TĀ 5.132-142", "YHDī p.274, 359", "SP1", "ŚSV commentary on granthi-bheda"], "tradition": "discovered", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-05", "template_type": "A_strict_canonical", "note": "This is a canonical topological sequence describing kuṇḍalinī's ascent through the subtle body in KS praxis. Kulasthāna (the 'family-place' at mūlādhāra) marks the starting point of dormant śakti; the three granthis (viṣṇu-, śakti-, and implied brahma-granthi) are energetic knots blocking ascent; brahmarandhra-akulasthāna ('non-family place' at the crown) is the liberation endpoint. This maps onto the three-kuṇḍalinī doctrine (adhaḥ-, agni-, and parā-kuṇḍalinī) attested in Tantric Āgama and Yoginī Hṛdaya traditions.", "doctrinal_warning": ["Verify that 'śakti-granthi' is distinct from 'brahma-granthi' in KS sources—some traditions conflate or use different naming conventions", "The cluster implies a three-granthi model but only lists two explicitly; clarify if brahma-granthi is intentionally excluded or subsumed under brahmarandhra-akulasthāna"], "discovery_provenance": {"cluster_id": 111, "anchor_signature": ["kuṇḍalinī", "śakti"], "haiku_cost_usd": 0.0037, "council_cost_usd": 0.008682, "pipeline": "F1-Haiku-keyterms+F1b-NER+F1c-BGE+F2-V13+F3-RAPTOR→F3-consensus→F4-FTS-verify→F5-cluster→F6-council"}, "epistemic_class": "pauruṣa_pointing", "epistemic_rationale": "The topological sequence from kulasthāna upward can be textually mapped and described, but the actual kuṇḍalinī ascent experience and station-recognition require direct yogic realization."}, {"actual_cardinality": 4, "dim_id": "13_THEOLOGY", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Imported from multi-signal discovery after T1/T2 source-tier pass; source assertions retain provenance separately.", "expected_cardinality": 4, "group_id": "GRP_13_THEOLOGY_CATURBHAGINI_4", "group_name": "caturbhagini_4", "integrity_check": {"all_members_in_corpus": true, "candidate_group_id": "CAND_DIM_GROUP_2P_000006", "source_tier_policy": "T1/T2 only", "t1_t2_evidence_count": 7, "t1_t2_member_surface_count": 4}, "is_primary": false, "mv2_file_path": null, "scripture_refs": ["Yogini_64_Jayadrathayāmala"], "source": "mv3_group_discovery_2026_05_15", "standard": "Caturbhaginī_4_MVT_JY_Yogini64", "tradition": "Kālīkrama / Yoginī corpus", "verdict_at_promotion": "T1_T2_IMPORT_PACKET_READY_AFTER_HUMAN_REVIEW", "verdict_date": "2026-05-15"}, {"actual_cardinality": 8, "dim_id": "01_ONTOLOGY", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Imported from multi-signal discovery after T1/T2 source-tier pass; source assertions retain provenance separately.", "expected_cardinality": 8, "group_id": "GRP_01_ONTOLOGY_PASA_VYAVASTHA_8", "group_name": "pasa_vyavastha_8", "integrity_check": {"all_members_in_corpus": true, "candidate_group_id": "CAND_DIM_GROUP_2P_000014", "source_tier_policy": "T1/T2 only", "t1_t2_evidence_count": 22, "t1_t2_member_surface_count": 8}, "is_primary": false, "mv2_file_path": null, "scripture_refs": [], "source": "mv3_group_discovery_2026_05_15", "standard": "Pāśa-vyavasthā_8_Malas3_Kancukas5", "tradition": "Trika ontology", "verdict_at_promotion": "T1_T2_IMPORT_PACKET_READY_AFTER_HUMAN_REVIEW", "verdict_date": "2026-05-15"}, {"group_id": "GRP_18_HISTORY_AGAMAS_92", "dim_id": "18_HISTORY", "group_name": "agamas_92", "expected_cardinality": 92, "actual_cardinality": 92, "source": "mv2_file", "mv2_file_path": "archive/MASTER_v2_superseded_2026-05-18/12_HISTORY/agamas/agamas_92.json", "standard": "Agama_92_ShrikanthiSamhita", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "B0_X_5_council_ratified", "verdict_date": "2026-05-19", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "92 Шива-агамы: 64 Бхайрава (8 аштак × 8) + 10 Шива-агам + 18 Рудра-агам = 28 Сиддханта. По Śrīkaṇṭhī Saṃhitā и Tantrāloka Абхинавагупты."}, {"group_id": "GRP_13_THEOLOGY_RUDRAS_11_EKADASHA", "dim_id": "13_THEOLOGY", "group_name": "rudras_11_ekadasha", "expected_cardinality": 11, "actual_cardinality": 11, "source": "mv2_file", "mv2_file_path": "archive/MASTER_v2_superseded_2026-05-18/09_THEOLOGY/rudras/rudras_11.json", "standard": "Ekādaśarudra_11_MBh_VP_SvT", "scripture_refs": [], "tradition": "unspecified", "is_primary": true, "verdict_at_promotion": "B0_X_5_council_ratified", "verdict_date": "2026-05-19", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "11 Рудр (Ekādaśa Rudra) — одиннадцать проявлений Рудры/Шивы. По Mahābhārata, Viṣṇu Purāṇa, Svacchandatantra. Каноническая группа ведийских божеств, интегрированная в тантрическую космологию."}, {"_added_at": "2026-05-25T22:07:49.879222+00:00", "_council_authority": "Council_6", "group_id": "GRP_01_ONTOLOGY_CONSCIOUSNESS_PRINCIPLES", "dim_id": "01_ONTOLOGY", "group_name": "consciousness_principles", "expected_cardinality": 2, "actual_cardinality": 2, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "citi-śiva-prakāśa", "scripture_refs": ["citi-śiva-prakāśa"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879233+00:00", "_council_authority": "Council_6", "group_id": "GRP_04_SOTERIOLOGY_BONDAGE_OBSCURATION", "dim_id": "04_SOTERIOLOGY", "group_name": "bondage_obscuration", "expected_cardinality": 1, "actual_cardinality": 1, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "mala-bandha", "scripture_refs": ["mala-bandha"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879239+00:00", "_council_authority": "Council_6", "group_id": "GRP_01_ONTOLOGY_TOTALITY_CONCEPTS", "dim_id": "01_ONTOLOGY", "group_name": "totality_concepts", "expected_cardinality": 1, "actual_cardinality": 1, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "viśva-prapañca", "scripture_refs": ["viśva-prapañca"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879242+00:00", "_council_authority": "Council_6", "group_id": "GRP_11_TOPOLOGY_DHAMAN_LOCI", "dim_id": "11_TOPOLOGY", "group_name": "dhaman_loci", "expected_cardinality": 1, "actual_cardinality": 1, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "tridhāman", "scripture_refs": ["tridhāman"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879300+00:00", "_council_authority": "Council_9", "group_id": "GRP_01_ONTOLOGY_REALITY_LEVELS_3", "dim_id": "01_ONTOLOGY", "group_name": "reality_levels_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "parā/parāpara/aparā", "scripture_refs": ["parā/parāpara/aparā"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879324+00:00", "_council_authority": "Council_9", "group_id": "GRP_12_ANATOMY_ADHARAS_6", "dim_id": "12_ANATOMY", "group_name": "adharas_6", "expected_cardinality": 6, "actual_cardinality": 6, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "ādhāra-ṣaṭka (TĀ 28-29, MVT 18)", "scripture_refs": ["ādhāra-ṣaṭka (TĀ 28-29, MVT 18)"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "KS ādhāra-ṣaṭka; not identical with post-medieval haṭha-yogic cakra schema"}, {"_added_at": "2026-05-25T22:07:49.879350+00:00", "_council_authority": "Council_9", "group_id": "GRP_13_THEOLOGY_DEVI_LEVELS_3", "dim_id": "13_THEOLOGY", "group_name": "devi_levels_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "parā-devī/parāparā-devī/aparā-devī", "scripture_refs": ["parā-devī/parāparā-devī/aparā-devī"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:07:49.879364+00:00", "_council_authority": "Council_9", "group_id": "GRP_PRAXIS_ASHTASIDDHI_8", "dim_id": "05_PRAXIS", "group_name": "ashtasiddhi_8", "expected_cardinality": 8, "actual_cardinality": 8, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "aṣṭa-siddhi (Yogasūtra 3.45 + Svacchanda 10 + Netra Tantra KS commentaries)", "scripture_refs": ["aṣṭa-siddhi (Yogasūtra 3.45 + Svacchanda 10 + Netra Tantra KS commentaries)"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "pātañjala-origin; KS-adopted via Svacchanda 10 + Netra Tantra + Kṣemarāja on ŚS 3.26 — not Trika-native"}, {"_added_at": "2026-05-25T22:07:49.879394+00:00", "_council_authority": "Council_9", "group_id": "GRP_01_ONTOLOGY_SPANDA_TRIAD_3", "dim_id": "01_ONTOLOGY", "group_name": "spanda_triad_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_ratify_v0_3", "mv2_file_path": null, "standard": "icchā/jñāna/kriyā per Spandakārikā", "scripture_refs": ["icchā/jñāna/kriyā per Spandakārikā"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": []}, {"_added_at": "2026-05-25T22:53:40.357635+00:00", "_council_authority": "Council_13_ChairmanSynthesis", "group_id": "GRP_13_THEOLOGY_SHIVA_FORMS_N", "dim_id": "13_THEOLOGY", "group_name": "shiva_forms_n", "expected_cardinality": 1, "actual_cardinality": 1, "source": "council_13_ratify", "mv2_file_path": null, "standard": "ĪPK-vimarśinī Śiva-form taxonomy", "scripture_refs": ["ĪPK-vimarśinī Śiva-form taxonomy"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "Open cardinality; seed=maheśvara. Future ratify may add Parameśvara, Bhairava variants etc."}, {"_added_at": "2026-05-25T22:53:40.357635+00:00", "_council_authority": "Council_13_ChairmanSynthesis", "group_id": "GRP_02_EPISTEMOLOGY_AVASTHA_4", "dim_id": "02_EPISTEMOLOGY", "group_name": "avastha_4", "expected_cardinality": 4, "actual_cardinality": 4, "source": "council_13_ratify", "mv2_file_path": null, "standard": "caturthāvasthā: jāgrat/svapna/suṣupti/turīya", "scripture_refs": ["caturthāvasthā: jāgrat/svapna/suṣupti/turīya"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "Distinct from GRP_12_ANATOMY_AVASTHA_5 (5-tier ānanda enumeration). Cardinality Fallacy Rule applied."}, {"_added_at": "2026-05-25T22:53:40.357635+00:00", "_council_authority": "Council_13_ChairmanSynthesis", "group_id": "GRP_13_THEOLOGY_DEVI_TRIAD_3", "dim_id": "13_THEOLOGY", "group_name": "devi_triad_3", "expected_cardinality": 3, "actual_cardinality": 3, "source": "council_13_ratify", "mv2_file_path": null, "standard": "aghorā/ghorā/ghoratarī (MVT 3)", "scripture_refs": ["aghorā/ghorā/ghoratarī (MVT 3)"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "Distinct from KS_DEVI_DYAD_2 (Parā-devī/Parā-bhairavī) and Council #9 DEVI_LEVELS_3 (parā-devī/parāparā-devī/aparā-devī)."}, {"_added_at": "2026-05-25T22:53:40.357635+00:00", "_council_authority": "Council_13_ChairmanSynthesis", "group_id": "GRP_13_THEOLOGY_KS_DEVI_DYAD_2", "dim_id": "13_THEOLOGY", "group_name": "ks_devi_dyad_2", "expected_cardinality": 2, "actual_cardinality": 2, "source": "council_13_ratify", "mv2_file_path": null, "standard": "KS Parā-devī/Parā-bhairavī narrowing", "scripture_refs": ["KS Parā-devī/Parā-bhairavī narrowing"], "tradition": "TRIKA", "is_primary": true, "verdict_at_promotion": "COUNCIL_APPROVED", "verdict_date": "2026-05-26", "mv2_origin_paths": [], "doctrinal_warning": "Distinct from Council #9 DEVI_LEVELS_3 (cardinality 3 vs 2). Council #7 KS-narrowing register."}, {"_added_at": "2026-05-26T08:35:42.712363+00:00", "_council_authority": "B35_RATIFICATION_BOARD_2026-05-15 + Council_2_D6_release_chain", "group_id": "GRP_13_THEOLOGY_B35_STRICT_DEITY_DISCOVERY_ACCEPTED_36", "dim_id": "13_THEOLOGY", "group_name": "B35 strict deity discovery accepted candidates", "expected_cardinality": 36, "actual_cardinality": 36, "source": "b35_ratification_board_2026_05_15", "mv2_file_path": null, "standard": "B35 recall-first inventory + strict T1/T2 locator integrity pass", "scripture_refs": ["B35 recall-first inventory + strict T1/T2 locator integrity pass"], "tradition": "TRIKA", "is_primary": false, "verdict_at_promotion": "B35_RATIFICATION_BOARD_ACCEPTED", "verdict_date": "2026-05-15", "mv2_origin_paths": [], "doctrinal_warning": "Imported as a discovery/evidence group, not as a closed doctrinal taxonomy.", "_b35_group_type": "DEITY_DISCOVERY_REVIEW_GROUP", "_b35_status": "IMPORTED_CANONICAL_REVIEWED", "_b35_canonical_imported_at": "2026-05-15T06:38:58Z"}, {"_added_at": "2026-05-26T08:35:42.712363+00:00", "_council_authority": "B35_RATIFICATION_BOARD_2026-05-15 + Council_2_D6_release_chain", "group_id": "GRP_16_LINEAGES_B35_NATHA_SIDDHA_PERSONS_8", "dim_id": "16_LINEAGES", "group_name": "B35 Nātha/Siddha persons retyped from deity queue", "expected_cardinality": 8, "actual_cardinality": 8, "source": "b35_ratification_board_2026_05_15", "mv2_file_path": null, "standard": "B35 high-confidence false-positive deity lane retyped to PERSON based on strict T1/T2 locators", "scripture_refs": ["B35 high-confidence false-positive deity lane retyped to PERSON based on strict T1/T2 locators"], "tradition": "TRIKA", "is_primary": false, "verdict_at_promotion": "B35_RATIFICATION_BOARD_ACCEPTED", "verdict_date": "2026-05-15", "mv2_origin_paths": [], "doctrinal_warning": "Imported as lineage persons/siddha figures, not as deities and not as a closed doctrinal taxonomy.", "_b35_group_type": "PERSON_SIDDHA_LINEAGE_REVIEW_GROUP", "_b35_status": "IMPORTED_CANONICAL_REVIEWED", "_b35_canonical_imported_at": "2026-05-15T07:08:00.632835+00:00"}, {"_added_at": "2026-05-26T08:35:42.712363+00:00", "_council_authority": "B35_RATIFICATION_BOARD_2026-05-15 + Council_2_D6_release_chain", "group_id": "GRP_13_THEOLOGY_B35_SOURCE_TARGETED_RECOVERY_2", "dim_id": "13_THEOLOGY", "group_name": "B35 source-targeted recovered deity names", "expected_cardinality": 2, "actual_cardinality": 2, "source": "b35_ratification_board_2026_05_15", "mv2_file_path": null, "standard": "manual context review of remaining strict MBT/KJN/Jayadratha candidates", "scripture_refs": ["manual context review of remaining strict MBT/KJN/Jayadratha candidates"], "tradition": "TRIKA", "is_primary": false, "verdict_at_promotion": "B35_RATIFICATION_BOARD_ACCEPTED", "verdict_date": "2026-05-15", "mv2_origin_paths": [], "doctrinal_warning": "Not a closed taxonomy; recovered names from source-targeted context review.", "_b35_group_type": "SOURCE_TARGETED_RECOVERY_GROUP", "_b35_status": "IMPORTED_CANONICAL_REVIEWED", "_b35_canonical_imported_at": "2026-05-15T07:43:52.359934+00:00"}, {"_added_at": "2026-05-27T08:11:04.921053+00:00", "_council_authority": "Council_20_ratified_2026-05-26", "group_id": "GRP_16_LINEAGES_RAUDRA_TRANSMISSION_AXIS", "dim_id": "16_LINEAGES", "group_name": "raudra_transmission_axis", "expected_cardinality": 5, "actual_cardinality": 5, "source": "council_20_ratify", "mv2_file_path": null, "standard": "Pāśupata_to_Trika_atimārga_axis", "scripture_refs": ["Pāśupata-sūtra", "Pañcārtha-bhāṣya (Kauṇḍinya)", "MBh 12.337.59-62", "Niśvāsa-tattva-saṃhitā Nayasūtra", "Mattavilāsa-prahasana", "Sanderson 2006 \"The Lākulas: New Evidence\"", "Sanderson 2009 \"The Śaiva Age\" §III.5"], "tradition": "atimārga_to_mantramārga_bridge", "is_primary": true, "verdict_at_promotion": "COUNCIL_20_RATIFIED", "verdict_date": "2026-05-26", "template_type": "B_ordered_diachronic_axis", "note": "Ordered axis cardinality 5: pāśupata-mārga → lakulīśa → kālāmukha → kāpālika-mārga → bhairava (deity-level ritual locus). Atimārga umbrella + kālīkula linked separately (not part of ordered sequence). Per Council #20 DAG topology correction.", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "Historical transmission chain is reconstructible from primary sources + scholarly synthesis. Doctrinal claim that raudra-layer transmitted via this axis is interpretive (T2_HISTORICAL), но individual members are T1-anchored.", "mv2_origin_paths": [], "doctrinal_warning": "Historical-doctrinal axis. NOT closed soteriological taxonomy. Members temporally ordered (~2c-9c CE). T1 scripture anchors mandatory per Council #20 condition; T2_HISTORICAL (Sanderson) supplementary for chronology.", "ordered": true}, {"_added_at": "2026-05-27T08:11:04.921053+00:00", "_council_authority": "Council_18B_ratified_2026-05-27", "group_id": "GRP_13_THEOLOGY_BHAIRAVA_FIVEFOLD_TYPOLOGY", "dim_id": "13_THEOLOGY", "group_name": "bhairava_fivefold_typology", "expected_cardinality": 5, "actual_cardinality": 1, "source": "council_18b_ratify", "mv2_file_path": null, "standard": "Bhairava_5fold_TA_15_MVT_3", "scripture_refs": ["Tantrāloka 15", "Mālinīvijayottara 3"], "tradition": "trika", "is_primary": true, "verdict_at_promotion": "COUNCIL_18B_SEED_RATIFIED", "verdict_date": "2026-05-27", "template_type": "A_strict_canonical_partial", "note": "Bhairava 5-fold typology per TĀ 15: Aghora (primary inheritance node per Council #18B), Mahābhairava, Bhīma, Krodha, Pratyaṅgira. This group seeded with primary deity-level entity; full 5-fold population deferred к Council #21 (separate ratify).", "epistemic_class": "bauddha_attainable", "epistemic_rationale": "TĀ 15 + MVT 3 provide explicit 5-fold textual classification.", "mv2_origin_paths": [], "doctrinal_warning": "PARTIAL seed (1/5). Aghora-bhairava + 3 remaining manifestations require separate Council ratify per Council #18B implication that fivefold typology deserves dedicated deliberation.", "ordered": false}]