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IG_PRV_001
Díjí hụ̀rụ̀ íhé ká ùbì réé ọ́bá
null
Master yam-farmer saw what is better than farm/garden and sold off his yam barn
Discarding what has been of value to you simply because you have got a replacement which you think is more valuable
Used when speaking or referring to someone who abandoned one good possession for another
Wealth, Influence, Value
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_002
Ágbọ́ghọ́ tóféé ónyé mụ̀rụ̀ ọ̀ bụ́rụ́ ónyé nà-álụ̀
null
When a maiden overgrows whose daughter, it becomes who is marrying
Do things within the assigned time frame otherwise they would not be useful again
Can be used in a gathering to remind people that enough time has been wasted and action is required
Marriage, usefulness, time-frame, daughter, Deadlines
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_003
Ónyé réré nkị́tá gáá zụ́tá ènwè yá nà íhé ntúkwù na-adị na mmá
null
Who sold a dog to buy a monkey still has a squatting thing as an acquaintance
You complain that what you have is bad, but you go ahead to acquire something even worse
A sort of a mockery remark to someone who transitioned from a bad situation to a worst one through his own decision
Dog, Monkey, Acquaintance
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_004
Á ná-èméré nwáányị̀, nwáányị̀ ná-èméré ónyé dị̀ yá mmá
null
A lady being impressed is impressing whom she likes
One puts in great efforts to please someone while the person being pleased instead of appreciating the efforts goes ahead trying to impress a different person
This is used in a peer-to-peer discussion, family gathering or a large public gathering to emphasise on lack of gratitude or reciprocity from a recipient of a favour
Indifference, Ungratefulness, Ingrate, Woman, Appreciation
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_005
Nwàtà mụ́wà élú nné yá ámụ́wà ákwá
null
A child learns to climb, his mother learns to cry
An obstinate child brings sorrow to the household
This is used by those in higher authority when cautioning their subjects.
Obstinacy, Mother, Disobedience
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_006
Nwóké yà nà nwáányị̀ nà-ághúkọ́ àhụ̀, nchà ághághì ị́bà yà n’ányá
null
A man having a bath with a woman, soap would not fail to enter his eyes
It is not advisable to join forces with a cunning person because he would always try to outsmart you
The proverb is used to advise a person to be careful of another
Regrets, Woman, Craftiness
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_007
Óké ósísí dàchíé ụ́zọ̀ nwáányị̀ árị́á yá élú
null
If a mighty tree falls across the road, a woman would climb over it
If a respected man commits a crime he would lose his respect or if a valuable thing gets soiled it would lose its usefulness
This is used to advise respected individuals to be cautious of their actions or manners
Loss of Value, Loss of Respect, Debasement
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_008
Ó rútụ́ díbị̀à ó rútụ́ àkpà áfọ́ yá
null
If a native doctor gets, his belly bag gets
Once you have, those under your care will also have, because your possession will benefit them
Used when talking about one's responsibilities
Responsibility, Dependency, Relationship
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_009
Ọ́nwụ́ gbúrú nné òké ánághí èkwé ụ́mụ́ yá sáá ányá
null
The death that killed the mother rat doesn't want to let the baby-rats open their eyes
The misfortune that befell one's parents is also after the offspring
People use it when warning others to be careful and not let their father's past mistakes kill them too. It is also used to lament family failure or misfortune that has traverse generations.
Impediment, Barrier, Death, Misfortune
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_010
Ágbọ́ghọ́ kwéré ényì kwé dí, nà ngádá yá kà ọ́ gá ná-áhị́ọ́
null
A maiden who accepts a non-marital relationships, and also accepts marriage; it would be happening between her legs
A man that accepts all kinds of advice would have himself to blame
Used when trying to tell people that they don't have to accept everything offered to them, especially because of the responsibilities which the offers would come with
Common Sense, Advice, Self-consciousness
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_011
Dìmkpà táá ákụ́ á hụ́ íchéré yá
null
If a matured man eats palm kernels, the shells would be seen
When a real man does something everybody will acknowledge it positively
A proverb used to tell people to live up to their reputation
Capacity, Maturity, Experience
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_012
Á nághí ákpụ̀ mmírí n’ọ́nụ̀ áfụ́ké ọ́kụ́
null
One cannot kindle fire with a mouthful of water
Nobody makes a right with a wrong
Used when advocating for peace
Errors, Mistakes, Miscalculation, Flaws
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_013
Ọ́ bụ̀ghí ógé é gbúrú (ósísí) kà ọ́ ná-ákpọ́ nkú
null
It (tree) doesn't dry the time it is felled
Most ventures take long before yielding fruits
It is used when telling people the importance of perseverance
Patience, Endurance, Time, Seasons
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_014
Ákị́dị́ ábụ́ghị́ nrí ọ́hụ́rụ́ n'ọ́nụ́ ndùrù
null
Cowpea is not a new delicacy in the dove's mouth
There is nothing that happens now which has not happened before
This is used by elders to encourage or console others
Fortitude, Perseverance, Time
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_015
Ózú ábụ́ghị́ íhé ọ́hụ́rụ́ n'àlà
null
Corpses are not new to the earth
There is nothing that happens now which has not happened before
The proverb is used for encouragement
Fortitude, Perseverance, Time, Endurance, Season, Grief
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_016
Á zọ́tá ndụ̀ é débéré yá ọ́nwụ́
null
If life is rescued, it would be kept for death
No matter how long one tends to live he must succumb to death
It is used by elders to remind people of life's vanity
Vanity, Death, Grief
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_017
Ónyé chí yá égbúghí, ọ́ dị́ghí ónyé gá-égbú yá
null
He whose personal god refuses to kill can't be killed by someone else
One's destiny cannot be easily influenced by a man
Used by elders for someone that survived danger and to remind people that life or death is not 100% in human hands
Destiny, Predestination, God, Fate
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_018
Ónyé búrú chí yá ụ́zọ̀, ọ́ gbágbúó ónwé yá n'ọ́sọ́
null
Anyone that goes before his personal god would die running
Don't be in haste while making important decisions as to avoid costly mistakes
This is used by elders to advise others against being overambitious, and not to always be in haste in action or words.
Caution, Patience, Carefulness
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_019
Ó méwéré má chí ékwéghị́ ónyé ụ́tá átálá yá
null
He who puts in efforts yet his personal god doesn't allow it, should not be blamed
Do not castigate a man for his failure because success is not often by personal efforts
Used to invoke compassion and empathy, and not mock someone who does not succeed in an endeavour
Fate, success, Failure
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_020
Mmàdụ̀ ànàghí àbà Chúkwú ọ̀gụ̀
null
A human being can't fight God
Even bad fortunes are predestined, and nothing can be done about it
Elders use this proverb to advise people to accept their fate the way they see it
God, Fate, Nature
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_021
Ónyé ká mmàdụ̀ ká chí yá
null
one who's greater than a person is greater than his personal god
You can hardly contend with someone of greater influence than you
This proverb is used by one person to tell the other that he could not beat him in any challenge
Superiority, Influence, Greatness
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_022
Mmàdụ̀ ànàghí èfù ótú áhọ̀ (áfọ̀) íhé yá fùrù
null
a person does not get lost the same year he lost his valuable
One must endure difficult situations, regardless of the pains
This is used by anyone to console a person grieving over a loss
Demoralisation, Pains, Difficulties, Loss
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_023
Ánụ́ láá táà échí bụ ntá
null
if a hunted animal escapes today, tomorrow is another hunting day.
What couldn't be achieved today could be achieved next time
Used by elders to tell someone not to lose hope because a failed attempt
Encouragement, Temporary Loss
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_024
Ágúú nwéré ólìléányá ànàghí ègbù mmàdụ̀
null
A hunger that has hope does not kill a person
Hope is a means of sustenance in the midst of a difficult moment
The proverb is used by an elder to tell a person to endure a hard situation, that it would pass away shortly.
Hope, Optimism
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_025
É jíghì ụ́tụ́tụ̀ àmá njọ́ áhị́á
null
You do not know a bad market in the morning
You do not determine the result of an effort until it is concluded
This proverb is used to encourage a person not to give up
Patience, Delay
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_026
Nwá nchákụ́ jízíé ónwé yá, ọ́ bụ́rụ́ nnúkwú ágwọ́
null
A small snake can become a big snake if it takes care of itself
One should be mindful of his little efforts, because with consistency it could culminate in a big achievement
This is used by elders to teach the importance of consistency towards a positive course
Consistency, Diligence
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_027
Áká ájá ájá nà-ébúté ọ́nụ́ mmánụ́ mmánụ́
null
Soiled hands bring about oily mouth
You cannot earn a wage if you refuse to work
Used by elders to encourage young people to work hard
Encouragement, Hardwork, Hustle
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_028
Óbúchírú ụ́zọ́ lá-ánụ́ ígíjí ndú mà
Óbíchírí ụ́zọ́ ná-ánụ́ nzọ̀ụ́kwụ́ ndí mmụ́ọ́
He who lives by the road hears the stampedes of spirits
The individuals that stay closer to something are affected more by its effects.
It is used to remind someone of his proximity to something.
Proximity, Familiarity
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_029
Á mágù ámá ádụ́gù égbù nwá ónyé ọ́zọ́
Á mághị̀ ámá ádị́ghị̀ égbù nwá ónyé ọ́zọ́
Ignorance does not kill another man’s child
What one does not know will not kill him
This proverb is used by anyone to advise a person on why he should mind his business
Ignorance, knowledge
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_030
Ọ́chụ̀ntá màrụ̀ ọ́kpá nné nchì
Ọ́chụ̀ntá mààrà ọ́kpá nné nchì
The hunter knows the leg of mother-grasscutter
What one does often is what he knows too well
Used to point out to someone that he ought to be familiar with details of his area of specialisation.
Expertise, hunting, Experience
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_031
Jụ̀kárù ụ́tọ́ nárụ́ ụ̀bọ̀
Ọ́jụ̀rù átọ́ nárá ábúọ́
Rejecting three and collect two
When one rejects bigger thing after he had been persuaded, and finally he turns around begging for it when the quantity has reduced
This is used to advise against bad decision-making
Miscalculation, Decision-making
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_032
Ógíérù Ówó vụ̀rụ̀ Égá
Ójéré Ówó hụ̀rụ̀ Égá
He that went to Owo sees Ega
Some things are peculiar to some distinct places and can be seen mainly there; also an experience that is very personal, especially a hard one
Elders of Nkalaha use this proverb to describe a difficult challenge which a man is about to surmount
Peculiarity, Ubiquitousness, Distinct Experience
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_033
Súó mkpọ́ fụ́yè éká
Súó ọ́kpọ́ fụ́nyè áká
Hit a blow, open your hand
Doing something in a clear way to prevent suspicion
Used to describe a deceptive person or situation
Deception, Slyness
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_034
Ákányá àlị̀ ká l'Ókpózò
Ákányá àlà ká n'Ókpózò
Land condition is worst in Okpozo
A stubborn person is only too stubborn in his own home, because if he goes out he would calm down as he would meet his match
This proverb is used to discuss a person's character
Locality, Contextuality of Power, Banality
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_035
Bọ̀shị́ ntá á chụ́ọ́ yé l'ówéré nchì
Ụ́bọ̀chị̀ ntá á chụ́ọ́ yá n'ówéré nchì
On hunting day we will hunt at grasscutter’s abode
Until the day mentioned, we shall see
This proverb is used in decision-making
Challenge, Tussle, Struggle
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_036
Ọ́bị̀àrù àbị̀à ámágù àjị̀ ówéré Édéágbó
Ọ́bị̀àrà àbị̀à ámághì àzụ̀ ówéré Édéágbó
A stranger does not know Edeagbo’s backyard
You are completely strange to your place of visit
Used by Nkalaha elders to talk about security matters
Secrecy, Humility, Familiarity
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_039
Ónyé ígíé ká ónyé íshíéwọ̀ ábọ́
Ónyé íjé ká ónyé ísíáwọ̀ ákọ́ ákụ́kọ́
A traveller tells more story than a white-haired (old) man
A traveller acquires more history than stationary aged people
Used casual conversations to talk about wise decision-making
Wisdom, Advice, Warning
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_038
Ọ́zákụ̀rụ̀ kpátárụ́ nkú ẹ̀ jì ghéé yé
Ọ́zákụ̀rụ̀ kpátárá nkú ẹ̀ jìrì ghéé yá
Ọzakụrụ that brought firewood with which it is fried
One that serves as a source to what finally affects him
Spoken in a cause and effect situation
Cause and effect , Self-sabotage, accountability
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_039
Yíé ọ̀kwà wúchíé ntá
Ríé ọ̀kwà kwụ́sị̀ ntá
Eat wild fowl and stop hunting
a)Spoiling a good relationship especially after benefiting from it; b) knowing when not to overdo things especially if you have already got it right. Or simply knowing when to stop
This proverb is used to discuss relationship matters
Gratitude, Contentment, Strategic Stopping
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_040
Shị́ gbúó nwá yé mérù mè gháá yé
Sị́ gbúó nwá yá méré kà a gháá yá
He that said his child should be killed made him to be freed
If a parent publicly denounces or strictly shows detachment from his child’s ill acts, people are spontaneously persuaded to withhold their intended punishment
This is a proverb used in settling disputes
Reserve Psychology, Sacrifice, Freedom
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_041
Á dụ̀gù àzụ́ ávị́á ọ́kụ́kụ̀ l’ụ̀yị̀
Á dị̀ghị̀ àzụ́ áhị́á ọ́kụ́kọ̀ n'ụ̀yị̀
One doesn’t bargain fowl’s price while it is walking about
Prices are decided when the goods are seen
Used when talking about being on guard against deception
Value, Timing, Patience, Presumption, Deception
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_042
Mgbógìjì shị́ a tụ̀bụ̀ ényá yé mè yé abụ́gú lè yé lárụ́ l’ìtè óvéré
Mgbógìjì sị́ kà a tụ́bá ányá yá mà yá ábụ́ghị́ nà yá lárá n'ìtè ófé
Mgbogiji said that he should be expected unless he has entered a pot of soup
Not losing all hope until it is completely over
Used by the Igbo of Nkalaha people to emphasise on resilience and commitment
Accountability, Reliability, Commitment, Resilience
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_043
È lèdékwé ọ́kpá nwá Mgbéké jì ágbà àkwà Èbè
Ka ànyị́ léléé ọ́kpá nwá Mgbéké jì ágà n'àkwà Èbè
Let us see the leg Mgbeke's child would use to walk on the Ebe bridge.
Let us watch to see how the weak or the under privileged intends to achieve it (a specific feat)
Used to advice someone against embracing a challenge far bigger than him
Challenge, Skepticism, Courage, Destiny (Unknown Potential)
Waawa
Northern Igbo
Community Oral Source, Nkalaha, Ebonyi State
IG_PRV_044
Ónyé ámághì íhé á ná-ákpọ́ ághá ná-ákpọ́ yá áyá
null
He who doesn't know what is war (ághá) calls it something else (áyá)
He who doesn't know the gravity of a situation makes jokes out of it
Elders use this proverb to advise people from trivialising other people's predicaments
Ignorance, Experience, Underestimation, Reality
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_045
Nwáányị̀ mụ̀tá íté ófé mmírí mmírí, dí yá ámụ̀tá ị́pị́ ụ́tárá áká súrú ófé
null
When a woman learns to cook watery soup, the husband learns hollowing the morsel
When a situation changes, learn to adapt with it
Used in social settings to imply one's readiness to adapt to a situation
Adaptation, Adjustment, Reciprocity
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_046
Ọ́ nághì étí mmọ́nwụ̀ á ná-ákwà áká n'ázụ̀
null
He does not build a masquerade that is pushed from behind
Not looking for an external validation before carrying out an action; Doing something that could stand on its own, and not needing support from other people
Used when hinting on self-sufficiency and capabilities
Authenticity, Self-motivation, Sustainability, Value, Respect
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_047
Èkwé ékwé nà-èkwè n'úté ékwéré
null
A doubtful person believes on the mat of ekwere (palm tree twine)
A doubtful person believes in a hard way
This proverb is employed usually when someone is arguing on why he should be believed.
Lack of discernmt, Consequences of indecision
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_048
Nwàtà ríé áwọ̀ ọ̀ jụ̀ ánụ̀
null
When a child eats a frog he rejects meats
A bitter experience sometimes makes a man to reject even a good offer
Use by elders when speaking of life experience
Bad Experience, Loss of Discernment
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_049
Mmírí ọ́kụ́ ná-égbù mbè
null
Hot water kills tortoise
Strong people always succumb to higher forces
Elders use this proverb to warn those that think themselves indomitable
Strength and Limitations, Hidden Weakness
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State
IG_PRV_050
Á sọ́kàtá ézè ányá é kpúrú nkàtà gwá yá ókwú
null
If a king is respected long enough, a basket would be worn to talk to him
A person on a higher position can be told the hard truth indirectly, especially when the truth has been held for long in respect for his position
Used by elders to inform people occupying higher positions to use their offices well.
Leadership, Respect, Feedbacks
Igbo Izugbe (Standard Igbo)
Pan Igbo
Community Oral Source, Abakaliki, Ebonyi State

Igbo Proverbs Dataset V1.1

50 manually curated Igbo proverbs with tone marks, dialect, context and zone metadata.

Collection method: Entirely built on mobile phone, self-funded by native Igbo speaker. No laptop. Goal: Reach 2k+ proverbs with full metadata by middle of 2027.

Useful for NLP, translation, and cultural preservation projects.

Funding & Collaboration

This dataset is released under CC-BY-4.0 to support open research in Igbo NLP, MT, and cultural preservation.

How you can support or work with this project:

  1. Research Grants: This is a community-led effort. If you represent Masakhane, Lacuna Fund, Mozilla AI, or a university lab, we’re actively seeking funding to scale from 50 → 2,000+ tone-marked proverbs with audio + dialect coverage.
  2. Commercial Licensing / Consulting: Need verified tones, exclusive dialect data, or custom annotations for a product? I offer consulting + custom dataset versions under a separate commercial license.
  3. Contribute Data: Native Igbo speakers can contribute via + Contribute on this Hub. All contributors will be credited in v2.0+.

Contact: Ifeanyi Okeh | stephenifeanyi58@gmail.com | HF Profile

*Cite this dataset:

@dataset{anyibaba_igbo_proverbs_v1_1,
  title={Igbo Proverbs Dataset - Tone-Marked, Dialect-Labeled},
  author={Okeh, Ifeanyi},
  year={2026},
  url={https://huggingface.co/datasets/Anyibaba/Igbo_Proverbs_Sample_V1}

Changelog

  • v1.0: 20 proverbs, initial release
  • v1.1: 50 proverbs, fixed tone-marks
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