id stringlengths 5 9 | embedding list | metadata dict | document stringlengths 10 2.88k |
|---|---|---|---|
133:6.4 | [
-0.003093404695391655,
-0.003631803672760725,
0.03274994716048241,
-0.0014375889440998435,
-0.020210668444633484,
0.01275591365993023,
0.008786415681242943,
-0.004319934640079737,
-0.014450754970312119,
-0.007231749128550291,
0.006658306811004877,
0.04432074725627899,
0.01854131370782852,
... | {
"Paper": 133,
"Paragraph": 4,
"Section": 6,
"Standard Reference": "133:6.4"
} | There was a progressive thinker connected with this local school of philosophy, and Jesus had several profitable sessions with him. In the course of these talks Jesus had repeatedly used the word “soul.” This learned Greek finally asked him what he meant by “soul,” and he replied: |
133:6.5 | [
0.0063900998793542385,
0.0024337293580174446,
0.010677207261323929,
-0.021778758615255356,
-0.03374771401286125,
0.009341776371002197,
-0.02196596749126911,
-0.005591337103396654,
-0.027058077976107597,
0.008692782372236252,
-0.001208284287713468,
0.034821052104234695,
-0.015525945462286472,... | {
"Paper": 133,
"Paragraph": 5,
"Section": 6,
"Standard Reference": "133:6.5"
} | “The soul is the self-reflective, truth-discerning, and spirit-perceiving part of man which forever elevates the human being above the level of the animal world. Self-consciousness, in and of itself, is not the soul. Moral self-consciousness is true human self-realization and constitutes the foundation of the human sou... |
133:6.6 | [
-0.001608680235221982,
-0.015809359028935432,
0.027984384447336197,
0.0006019368302077055,
-0.03771921247243881,
-0.012655275873839855,
-0.010773208923637867,
-0.022805456072092056,
-0.018028900027275085,
-0.00014673224359285086,
0.013408102095127106,
0.033150333911180496,
-0.004912842996418... | {
"Paper": 133,
"Paragraph": 6,
"Section": 6,
"Standard Reference": "133:6.6"
} | “The saving or losing of a soul has to do with whether or not the moral consciousness attains survival status through eternal alliance with its associated immortal spirit endowment. Salvation is the spiritualization of the self-realization of the moral consciousness, which thereby becomes possessed of survival value. A... |
133:6.7 | [
0.01432714331895113,
0.0017622641753405333,
0.012450364418327808,
-0.02239411510527134,
-0.008346897549927235,
0.007309896871447563,
-0.006005694158375263,
-0.01796618662774563,
-0.04669681936502457,
-0.00589754106476903,
-0.014187180437147617,
0.022521354258060455,
-0.008537756279110909,
... | {
"Paper": 133,
"Paragraph": 7,
"Section": 6,
"Standard Reference": "133:6.7"
} | “The human soul, when matured, ennobled, and spiritualized, approaches the heavenly status in that it comes near to being an entity intervening between the material and the spiritual, the material self and the divine spirit. The evolving soul of a human being is difficult of description and more difficult of demonstrat... |
133:7.1 | [
0.0246348287910223,
-0.02364785596728325,
0.012429270893335342,
-0.023055672645568848,
-0.021792348474264145,
0.025766557082533836,
-0.0013883409556001425,
-0.009382816031575203,
0.003507041372358799,
-0.02671404927968979,
0.0029313077684491873,
0.03463614732027054,
0.002881959080696106,
-... | {
"Paper": 133,
"Paragraph": 1,
"Section": 7,
"Standard Reference": "133:7.1"
} | Shortly the travelers set sail for Cyprus, stopping at Rhodes. They enjoyed the long water voyage and arrived at their island destination much rested in body and refreshed in spirit. |
133:7.2 | [
0.020811617374420166,
-0.005283310078084469,
0.012013918720185757,
-0.01937771961092949,
-0.014781206846237183,
0.03872863948345184,
-0.007765829097479582,
-0.013266904279589653,
0.014968819916248322,
-0.02701624110341072,
0.014459584839642048,
0.04374058172106743,
-0.005537927150726318,
-... | {
"Paper": 133,
"Paragraph": 2,
"Section": 7,
"Standard Reference": "133:7.2"
} | It was their plan to enjoy a period of real rest and play on this visit to Cyprus as their tour of the Mediterranean was drawing to a close. They landed at Paphos and at once began the assembly of supplies for their sojourn of several weeks in the near-by mountains. On the third day after their arrival they started for... |
133:7.3 | [
0.017752183601260185,
0.0074668703600764275,
0.010512391105294228,
-0.01537453942000866,
-0.025486204773187637,
0.020757632330060005,
0.00129150808788836,
-0.01854027807712555,
-0.019582167267799377,
-0.02173273265361786,
-0.0009834496304392815,
0.03593180701136589,
0.019488664343953133,
0... | {
"Paper": 133,
"Paragraph": 3,
"Section": 7,
"Standard Reference": "133:7.3"
} | For two weeks the trio greatly enjoyed themselves, and then, without warning, young Ganid was suddenly taken grievously ill. For two weeks he suffered from a raging fever, oftentimes becoming delirious; both Jesus and Gonod were kept busy attending the sick boy. Jesus skillfully and tenderly cared for the lad, and the ... |
133:7.4 | [
0.018515806645154953,
0.002202720148488879,
0.017673589289188385,
0.003112961770966649,
-0.02074444107711315,
0.01890452206134796,
-0.003783495631068945,
-0.015095110982656479,
-0.0252924095839262,
-0.02065373957157135,
0.0015240879729390144,
0.030423451215028763,
0.010087162256240845,
-0.... | {
"Paper": 133,
"Paragraph": 4,
"Section": 7,
"Standard Reference": "133:7.4"
} | During Ganid’s convalescence of three weeks Jesus told him many interesting things about nature and her various moods. And what fun they had as they wandered over the mountains, the boy asking questions, Jesus answering them, and the father marveling at the whole performance. |
133:7.5 | [
0.014088721945881844,
-0.001503687584772706,
0.028047112748026848,
-0.016929926350712776,
-0.023694075644016266,
0.009670519270002842,
-0.0016462365165352821,
-0.008289016783237457,
-0.026470115408301353,
0.004809193778783083,
-0.007637364324182272,
0.022586267441511154,
0.01475340686738491,... | {
"Paper": 133,
"Paragraph": 5,
"Section": 7,
"Standard Reference": "133:7.5"
} | The last week of their sojourn in the mountains Jesus and Ganid had a long talk on the functions of the human mind. After several hours of discussion the lad asked this question: “But, Teacher, what do you mean when you say that man experiences a higher form of self-consciousness than do the higher animals?” And as res... |
133:7.6 | [
0.013263565488159657,
0.0034326135646551847,
0.01042278204113245,
-0.011823446489870548,
-0.014046096242964268,
0.017610227689146996,
-0.010015076957643032,
-0.010613483376801014,
-0.013848819769918919,
0.01142889354377985,
-0.022292260080575943,
0.012553369626402855,
-0.0024018429685384035,... | {
"Paper": 133,
"Paragraph": 6,
"Section": 7,
"Standard Reference": "133:7.6"
} | My son, I have already told you much about the mind of man and the divine spirit that lives therein, but now let me emphasize that self-consciousness is a reality. When any animal becomes self-conscious, it becomes a primitive man. Such an attainment results from a co-ordination of function between impersonal energy an... |
133:7.7 | [
0.004235098138451576,
0.0143411410972476,
0.009194365702569485,
-0.014845473691821098,
-0.015414463356137276,
0.011625505983829498,
-0.009866808541119099,
-0.014392867684364319,
-0.005363380070775747,
-0.01250485423952341,
-0.012491922825574875,
0.02759602852165699,
-0.010791418142616749,
... | {
"Paper": 133,
"Paragraph": 7,
"Section": 7,
"Standard Reference": "133:7.7"
} | Ideas are not simply a record of sensations; ideas are sensations plus the reflective interpretations of the personal self; and the self is more than the sum of one’s sensations. There begins to be something of an approach to unity in an evolving selfhood, and that unity is derived from the indwelling presence of a par... |
133:7.8 | [
-0.006484176963567734,
-0.00858495943248272,
0.01361125148832798,
-0.011442283168435097,
-0.029118726029992104,
0.010676000267267227,
-0.011240971274673939,
-0.00044970380258746445,
-0.02924860455095768,
0.013494361191987991,
-0.016247780993580818,
0.014325582422316074,
-0.000188526551937684... | {
"Paper": 133,
"Paragraph": 8,
"Section": 7,
"Standard Reference": "133:7.8"
} | No mere animal could possess a time self-consciousness. Animals possess a physiological co-ordination of associated sensation-recognition and memory thereof, but none experience a meaningful recognition of sensation or exhibit a purposeful association of these combined physical experiences such as is manifested in the ... |
133:7.9 | [
0.0004478806222323328,
0.004902421496808529,
0.03163871541619301,
-0.011561818420886993,
-0.02942769043147564,
-0.002762136049568653,
-0.016187861561775208,
0.0011408822610974312,
-0.020122960209846497,
0.009679814800620079,
-0.015227118507027626,
0.00807418953627348,
-0.0009788392344489694,... | {
"Paper": 133,
"Paragraph": 9,
"Section": 7,
"Standard Reference": "133:7.9"
} | Neither is the human self merely the sum of the successive states of consciousness. Without the effective functioning of a consciousness sorter and associater there would not exist sufficient unity to warrant the designation of a selfhood. Such an ununified mind could hardly attain conscious levels of human status. If ... |
133:7.10 | [
0.00396620063111186,
0.002686362015083432,
0.028715163469314575,
-0.027701687067747116,
-0.03549765795469284,
0.006724026054143906,
-0.004515167325735092,
-0.016358548775315285,
-0.027311889454722404,
-0.00027082880842499435,
-0.013941796496510506,
0.033600639551877975,
-0.001749221235513687... | {
"Paper": 133,
"Paragraph": 10,
"Section": 7,
"Standard Reference": "133:7.10"
} | A human mind, built up solely out of the consciousness of physical sensations, could never attain spiritual levels; this kind of material mind would be utterly lacking in a sense of moral values and would be without a guiding sense of spiritual dominance which is so essential to achieving harmonious personality unity i... |
133:7.11 | [
0.02030189335346222,
-0.001554937451146543,
0.013508365489542484,
-0.034492235630750656,
-0.01859695464372635,
0.005970566533505917,
-0.005767285358160734,
-0.0082164965569973,
-0.02490522898733616,
-0.004727927967905998,
-0.015016580931842327,
0.02259700372815132,
-0.012419827282428741,
-... | {
"Paper": 133,
"Paragraph": 11,
"Section": 7,
"Standard Reference": "133:7.11"
} | The human mind early begins to manifest qualities which are supermaterial; the truly reflective human intellect is not altogether bound by the limits of time. That individuals so differ in their life performances indicates, not only the varying endowments of heredity and the different influences of the environment, but... |
133:7.12 | [
0.0005151742370799184,
0.0009180669439956546,
0.007575703784823418,
-0.03746241703629494,
-0.02466231770813465,
0.015864726155996323,
-0.006324094254523516,
-0.003992600366473198,
-0.018784046173095703,
-0.006363722961395979,
0.008619261905550957,
0.02882334031164646,
0.022812973707914352,
... | {
"Paper": 133,
"Paragraph": 12,
"Section": 7,
"Standard Reference": "133:7.12"
} | The human mind does not well stand the conflict of double allegiance. It is a severe strain on the soul to undergo the experience of an effort to serve both good and evil. The supremely happy and efficiently unified mind is the one wholly dedicated to the doing of the will of the Father in heaven. Unresolved conflicts ... |
133:7.13 | [
0.00839907955378294,
-0.011559003964066505,
-0.021373730152845383,
-0.02172764204442501,
-0.023244405165314674,
0.03637704998254776,
-0.006787518039345741,
-0.004398615099489689,
0.012608098797500134,
-0.033646877855062485,
0.022258508950471878,
0.03756518289446831,
0.010617346502840519,
-... | {
"Paper": 133,
"Paragraph": 13,
"Section": 7,
"Standard Reference": "133:7.13"
} | The next day they departed for Salamis, where they embarked for Antioch on the Syrian coast. |
133:8.1 | [
0.02465672604739666,
-0.012367939576506615,
-0.000892140727955848,
-0.023416632786393166,
-0.019326968118548393,
0.022875741124153137,
-0.010474820621311665,
0.002252614125609398,
0.002366399159654975,
-0.04097580909729004,
0.028047189116477966,
0.013363971374928951,
0.01348930038511753,
-... | {
"Paper": 133,
"Paragraph": 1,
"Section": 8,
"Standard Reference": "133:8.1"
} | Antioch was the capital of the Roman province of Syria, and here the imperial governor had his residence. Antioch had half a million inhabitants; it was the third city of the empire in size and the first in wickedness and flagrant immorality. Gonod had considerable business to transact; so Jesus and Ganid were much by ... |
133:8.2 | [
0.014039456844329834,
-0.020584359765052795,
0.00288906111381948,
-0.01702957972884178,
-0.030209215357899666,
0.025499451905488968,
-0.011716658249497414,
-0.00018618081230670214,
-0.00577812222763896,
-0.02121318317949772,
0.029413560405373573,
0.02979855425655842,
0.009650522843003273,
... | {
"Paper": 133,
"Paragraph": 2,
"Section": 8,
"Standard Reference": "133:8.2"
} | Jesus became sober and reflective as he drew nearer Palestine and the end of their journey. He visited with few people in Antioch; he seldom went about in the city. After much questioning as to why his teacher manifested so little interest in Antioch, Ganid finally induced Jesus to say: “This city is not far from Pales... |
133:8.3 | [
0.0009500488522462547,
-0.008579996414482594,
0.011971459724009037,
-0.009174516424536705,
-0.018700338900089264,
0.023726731538772583,
-0.015849348157644272,
-0.008384075947105885,
-0.021348653361201286,
-0.03742770105600357,
0.020794669166207314,
0.017430229112505913,
0.029807044193148613,... | {
"Paper": 133,
"Paragraph": 3,
"Section": 8,
"Standard Reference": "133:8.3"
} | Ganid had a very interesting experience in Antioch. This young man had proved himself an apt pupil and already had begun to make practical use of some of Jesus’ teachings. There was a certain Indian connected with his father’s business in Antioch who had become so unpleasant and disgruntled that his dismissal had been ... |
133:8.4 | [
0.014158273115754128,
-0.002102746395394206,
0.0033657061867415905,
-0.007203792221844196,
-0.01131743285804987,
0.03823652118444443,
-0.01833096146583557,
-0.02259550243616104,
0.011291190050542355,
-0.0231466107070446,
0.014906208030879498,
0.032804153859615326,
0.019393816590309143,
-0.... | {
"Paper": 133,
"Paragraph": 4,
"Section": 8,
"Standard Reference": "133:8.4"
} | After preparing their luggage for the camel caravan, they passed on down to Sidon and thence over to Damascus, and after three days they made ready for the long trek across the desert sands. |
133:9.1 | [
0.015179408714175224,
-0.01842842623591423,
0.012378755956888199,
-0.006117899436503649,
-0.021209584549069405,
0.023081019520759583,
-0.022834094241261482,
-0.02144351415336132,
-0.010305882431566715,
-0.026563964784145355,
-0.0004292764060664922,
0.028955241665244102,
0.011917395517230034,... | {
"Paper": 133,
"Paragraph": 1,
"Section": 9,
"Standard Reference": "133:9.1"
} | The caravan trip across the desert was not a new experience for these much-traveled men. After Ganid had watched his teacher help with the loading of their twenty camels and observed him volunteer to drive their own animal, he exclaimed, “Teacher, is there anything that you cannot do?” Jesus only smiled, saying, “The t... |
133:9.2 | [
0.011305085383355618,
-0.007754835300147533,
-0.0007454392034560442,
-0.0021201083436608315,
-0.04107406362891197,
0.018295450136065483,
-0.026950806379318237,
0.002800357062369585,
-0.0010373792611062527,
-0.02492949552834034,
0.0025833253748714924,
0.035761646926403046,
0.02219554223120212... | {
"Paper": 133,
"Paragraph": 2,
"Section": 9,
"Standard Reference": "133:9.2"
} | Jesus was much interested in the early history of Ur, the birthplace of Abraham, and he was equally fascinated with the ruins and traditions of Susa, so much so that Gonod and Ganid extended their stay in these parts three weeks in order to afford Jesus more time to conduct his investigations and also to provide the be... |
133:9.3 | [
0.012466128915548325,
0.012138579972088337,
0.020192431285977364,
-0.017970236018300056,
-0.016338912770152092,
0.008651146665215492,
-0.011836720630526543,
-0.01055221538990736,
-0.0033043911680579185,
-0.035221148282289505,
0.02954363264143467,
0.02553597465157509,
0.01754634827375412,
0... | {
"Paper": 133,
"Paragraph": 3,
"Section": 9,
"Standard Reference": "133:9.3"
} | It was at Ur that Ganid had a long talk with Jesus regarding the difference between knowledge, wisdom, and truth. And he was greatly charmed with the saying of the Hebrew wise man: “Wisdom is the principal thing; therefore get wisdom. With all your quest for knowledge, get understanding. Exalt wisdom and she will promo... |
133:9.4 | [
0.016682839021086693,
-0.0013771827798336744,
-0.023183664306998253,
-0.01946331188082695,
-0.014607274904847145,
0.023379473015666008,
0.0005221546161919832,
-0.002899589715525508,
-0.004947414621710777,
-0.020729538053274155,
0.012910272926092148,
0.04511415585875511,
0.006680315360426903,... | {
"Paper": 133,
"Paragraph": 4,
"Section": 9,
"Standard Reference": "133:9.4"
} | At last the day came for the separation. They were all brave, especially the lad, but it was a trying ordeal. They were tearful of eye but courageous of heart. In bidding his teacher farewell, Ganid said: “Farewell, Teacher, but not forever. When I come again to Damascus, I will look for you. I love you, for I think th... |
133:9.5 | [
-0.0015354969073086977,
-0.013476594351232052,
0.013569353148341179,
-0.005717945285141468,
-0.024779971688985825,
0.010177015326917171,
-0.012350231409072876,
-0.0006923815235495567,
-0.015080003999173641,
-0.025495542213320732,
0.0059399050660431385,
0.023189812898635864,
0.018392834812402... | {
"Paper": 133,
"Paragraph": 5,
"Section": 9,
"Standard Reference": "133:9.5"
} | In India, Ganid grew up to become an influential man, a worthy successor of his eminent father, and he spread abroad many of the noble truths which he had learned from Jesus, his beloved teacher. Later on in life, when Ganid heard of the strange teacher in Palestine who terminated his career on a cross, though he recog... |
133:9.6 | [
0.0008251896942965686,
-0.015851318836212158,
-0.011597434058785439,
0.012077195569872856,
-0.019778965041041374,
0.00998543482273817,
-0.003588615683838725,
-0.013228622265160084,
-0.008130357600748539,
-0.01741214282810688,
0.019548680633306503,
0.019958076998591423,
0.003828496439382434,
... | {
"Paper": 133,
"Paragraph": 6,
"Section": 9,
"Standard Reference": "133:9.6"
} | Thus ended that chapter in the life of the Son of Man which might be termed: The mission of Joshua the teacher. |
134:0.1 | [
0.01843026466667652,
-0.027689369395375252,
-0.00044403181527741253,
-0.03557908162474632,
-0.028870312497019768,
0.01476180087774992,
-0.002631997689604759,
-0.004105037078261375,
-0.022337431088089943,
-0.009139752946794033,
0.009246540255844593,
0.03115682117640972,
-0.00367474602535367,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 0,
"Standard Reference": "134:0.1"
} | DURING the Mediterranean journey Jesus had carefully studied the people he met and the countries through which he passed, and at about this time he reached his final decision as to the remainder of his life on earth. He had fully considered and now finally approved the plan which provided that he be born of Jewish pare... |
134:0.2 | [
0.021414771676063538,
-0.025605477392673492,
-0.00741280522197485,
-0.022824851796030998,
-0.023286093026399612,
0.015616309829056263,
-0.02394500933587551,
-0.0032814019359648228,
-0.019279882311820984,
0.0005460766842588782,
-0.0039040774572640657,
0.030072927474975586,
0.00184825947508215... | {
"Paper": 134,
"Paragraph": 2,
"Section": 0,
"Standard Reference": "134:0.2"
} | Jesus had found out through personal and human experience that Palestine was the best place in all the Roman world wherein to set forth the closing chapters, and to enact the final scenes, of his life on earth. For the first time he became fully satisfied with the program of openly manifesting his true nature and of re... |
134:1.1 | [
0.015003814361989498,
-0.02364003099501133,
-0.018419630825519562,
-0.004105424974113703,
-0.03364257141947746,
0.02737809345126152,
-0.003111293539404869,
0.012844759970903397,
-0.01950238086283207,
-0.017800915986299515,
0.004495343659073114,
0.027094516903162003,
0.026965618133544922,
0... | {
"Paper": 134,
"Paragraph": 1,
"Section": 1,
"Standard Reference": "134:1.1"
} | After taking leave of Gonod and Ganid at Charax (in December of A.D. 23), Jesus returned by way of Ur to Babylon, where he joined a desert caravan that was on its way to Damascus. From Damascus he went to Nazareth, stopping only a few hours at Capernaum, where he paused to call on Zebedee’s family. There he met his bro... |
134:1.2 | [
0.028948362916707993,
-0.020813899114727974,
-0.003331256564706564,
-0.03230544179677963,
-0.023357532918453217,
0.009580590762197971,
-0.020297424867749214,
0.010904055088758469,
-0.008521819487214088,
-0.0107039213180542,
0.01582992449402809,
0.025152279064059258,
0.002228907775133848,
0... | {
"Paper": 134,
"Paragraph": 2,
"Section": 1,
"Standard Reference": "134:1.2"
} | At the end of his Mediterranean journey Jesus had received sufficient money to meet his living expenses almost up to the time of the beginning of his public ministry. But aside from Zebedee of Capernaum and the people whom he met on this extraordinary trip, the world never knew that he made this journey. His family alw... |
134:1.3 | [
-0.008075292222201824,
-0.02739240974187851,
0.0126406941562891,
-0.004009033087641001,
-0.0055668652057647705,
0.0049818833358585835,
0.0056368084624409676,
0.00839321780949831,
-0.030088413506746292,
-0.021822365000844002,
-0.0030393621418625116,
0.02163160964846611,
-0.0021459930576384068... | {
"Paper": 134,
"Paragraph": 3,
"Section": 1,
"Standard Reference": "134:1.3"
} | During his stay of a few weeks at Nazareth, Jesus visited with his family and friends, spent some time at the repair shop with his brother Joseph, but devoted most of his attention to Mary and Ruth. Ruth was then nearly fifteen years old, and this was Jesus’ first opportunity to have long talks with her since she had b... |
134:1.4 | [
-0.007472830358892679,
-0.01507417019456625,
-0.010968290269374847,
-0.013634863309562206,
-0.016127949580550194,
0.03490319475531578,
0.006325882859528065,
0.027680957689881325,
-0.017721466720104218,
-0.04860231280326843,
0.0003915525448974222,
0.038707077503204346,
0.013879031874239445,
... | {
"Paper": 134,
"Paragraph": 4,
"Section": 1,
"Standard Reference": "134:1.4"
} | Both Simon and Jude had for some time wanted to get married, but they had disliked to do this without Jesus’ consent; accordingly they had postponed these events, hoping for their eldest brother’s return. Though they all regarded James as the head of the family in most matters, when it came to getting married, they wan... |
134:1.5 | [
-0.012621317990124226,
-0.020146645605564117,
0.011403526179492474,
-0.0011537795653566718,
-0.010710322298109531,
0.010816488415002823,
0.00760026928037405,
-0.005729866214096546,
-0.011565898545086384,
-0.03542212396860123,
0.001374699524603784,
0.023244209587574005,
-0.007931258529424667,... | {
"Paper": 134,
"Paragraph": 5,
"Section": 1,
"Standard Reference": "134:1.5"
} | Jesus visited with the individual members of his family quite normally and naturally, but when they were all together, he had so little to say that they remarked about it among themselves. Mary especially was disconcerted by this unusually peculiar behavior of her first-born son. |
134:1.6 | [
0.012435510754585266,
-0.017193835228681564,
-0.0011480653192847967,
-0.004352748394012451,
-0.00492438580840826,
0.022558923810720444,
-0.004365522414445877,
0.0005033763591200113,
-0.009337810799479485,
-0.024768829345703125,
-0.009989285841584206,
0.023989614099264145,
0.01265266910195350... | {
"Paper": 134,
"Paragraph": 6,
"Section": 1,
"Standard Reference": "134:1.6"
} | About the time Jesus was preparing to leave Nazareth, the conductor of a large caravan which was passing through the city was taken violently ill, and Jesus, being a linguist, volunteered to take his place. Since this trip would necessitate his absence for a year, and inasmuch as all his brothers were married and his m... |
134:1.7 | [
0.001013380941003561,
-0.017120717093348503,
-0.006527027115225792,
-0.013224867172539234,
-0.03032587468624115,
0.007620887365192175,
0.004375440534204245,
-0.003527945140376687,
-0.02956378646194935,
-0.007410655729472637,
0.005029128398746252,
0.03602840006351471,
-0.013264285400509834,
... | {
"Paper": 134,
"Paragraph": 7,
"Section": 1,
"Standard Reference": "134:1.7"
} | This was one of the more unusual years in the inner experience of the Son of Man; great progress was made in effecting working harmony between his human mind and the indwelling Adjuster. The Adjuster had been actively engaged in reorganizing the thinking and in rehearsing the mind for the great events which were in the... |
134:2.1 | [
0.023103423416614532,
-0.006826305296272039,
-0.005152050405740738,
-0.01679426245391369,
-0.022612135857343674,
0.02054355852305889,
-0.014195612631738186,
-0.011364246718585491,
-0.015759974718093872,
-0.013872397132217884,
0.003956154454499483,
0.04566384479403496,
-0.007388699799776077,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 2,
"Standard Reference": "134:2.1"
} | It was the first of April, A.D. 24, when Jesus left Nazareth on the caravan trip to the Caspian Sea region. The caravan which Jesus joined as its conductor was going from Jerusalem by way of Damascus and Lake Urmia through Assyria, Media, and Parthia to the southeastern Caspian Sea region. It was a full year before he ... |
134:2.2 | [
0.016576848924160004,
-0.008013017475605011,
0.017324380576610565,
-0.015252274461090565,
-0.016970286145806313,
0.007908101193606853,
-0.0030278321355581284,
-0.011422812938690186,
-0.012583454139530659,
-0.02460298128426075,
-0.013285085558891296,
0.037192992866039276,
-0.00574747147038579... | {
"Paper": 134,
"Paragraph": 2,
"Section": 2,
"Standard Reference": "134:2.2"
} | For Jesus this caravan trip was another adventure of exploration and personal ministry. He had an interesting experience with his caravan family—passengers, guards, and camel drivers. Scores of men, women, and children residing along the route followed by the caravan lived richer lives as a result of their contact with... |
134:2.3 | [
0.024589112028479576,
-0.011891347356140614,
0.013880950398743153,
-0.012446586042642593,
-0.006933865137398243,
0.020874306559562683,
-0.009696835651993752,
0.0005184700130484998,
-0.013920610770583153,
-0.017410678789019585,
-0.011831858195364475,
0.03320852294564247,
-0.014396528713405132... | {
"Paper": 134,
"Paragraph": 3,
"Section": 2,
"Standard Reference": "134:2.3"
} | Of all his world travels this Caspian Sea trip carried Jesus nearest to the Orient and enabled him to gain a better understanding of the Far-Eastern peoples. He made intimate and personal contact with every one of the surviving races of Urantia excepting the red. He equally enjoyed his personal ministry to each of thes... |
134:2.4 | [
0.003567667677998543,
-0.019933845847845078,
0.012254740111529827,
-0.02006647363305092,
-0.026299944147467613,
-0.0026890134904533625,
-0.005938376300036907,
-0.005606808699667454,
-0.011830332688987255,
-0.022745540365576744,
0.009071690030395985,
0.03273235633969307,
-0.018700415268540382... | {
"Paper": 134,
"Paragraph": 4,
"Section": 2,
"Standard Reference": "134:2.4"
} | The caravan trip was successful in every way. This was a most interesting episode in the human life of Jesus, for he functioned during this year in an executive capacity, being responsible for the material intrusted to his charge and for the safe conduct of the travelers making up the caravan party. And he most faithfu... |
134:2.5 | [
0.015085647813975811,
-0.019088495522737503,
-0.002827743999660015,
-0.01011794526129961,
-0.020261967554688454,
0.021474556997418404,
0.0026126073207706213,
-0.0065290736965835094,
-0.01211284939199686,
-0.03022344969213009,
0.007092992775142193,
0.03322232514619827,
0.01340366993099451,
... | {
"Paper": 134,
"Paragraph": 5,
"Section": 2,
"Standard Reference": "134:2.5"
} | On the return from the Caspian region, Jesus gave up the direction of the caravan at Lake Urmia, where he tarried for slightly over two weeks. He returned as a passenger with a later caravan to Damascus, where the owners of the camels besought him to remain in their service. Declining this offer, he journeyed on with t... |
134:3.1 | [
0.029964709654450417,
-0.011493493802845478,
-0.002136104740202427,
-0.006964556872844696,
-0.0180894173681736,
0.027989882975816727,
-0.01037442497909069,
-0.004436778370290995,
0.005598634947091341,
-0.02827952429652214,
-0.001471246243454516,
0.0265811737626791,
0.00005497630627360195,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 3,
"Standard Reference": "134:3.1"
} | On the way to the Caspian Sea, Jesus had stopped several days for rest and recuperation at the old Persian city of Urmia on the western shores of Lake Urmia. On the largest of a group of islands situated a short distance offshore near Urmia was located a large building—a lecture amphitheater—dedicated to the “spirit of... |
134:3.2 | [
0.00633916724473238,
-0.013710989616811275,
-0.01149244699627161,
-0.017361924052238464,
-0.02061312086880207,
0.03666923567652702,
-0.006222577299922705,
-0.012258610688149929,
0.004890119656920433,
-0.019040819257497787,
-0.0020936240907758474,
0.02053317241370678,
-0.0005804518586955965,
... | {
"Paper": 134,
"Paragraph": 2,
"Section": 3,
"Standard Reference": "134:3.2"
} | This temple of religion had been built by a wealthy merchant citizen of Urmia and his three sons. This man was Cymboyton, and he numbered among his ancestors many diverse peoples. |
134:3.3 | [
0.003677169093862176,
0.00029246401390992105,
-0.0168673787266016,
-0.013039369136095047,
-0.012462821789085865,
0.03073134645819664,
-0.0022978116758167744,
0.010840442031621933,
-0.019522180780768394,
0.007857142016291618,
-0.01244270894676447,
0.04641881212592125,
0.004247013013809919,
... | {
"Paper": 134,
"Paragraph": 3,
"Section": 3,
"Standard Reference": "134:3.3"
} | The lectures and discussions in this school of religion began at ten o’clock every morning in the week. The afternoon sessions started at three o’clock, and the evening debates opened at eight o’clock. Cymboyton or one of his three sons always presided at these sessions of teaching, discussion, and debate. The founder ... |
134:3.4 | [
0.009347798302769661,
-0.022493138909339905,
0.00687806773930788,
-0.019691456109285355,
-0.023980289697647095,
0.016491428017616272,
-0.0031469149980694056,
0.009666473604738712,
-0.013510489836335182,
-0.0130191994830966,
-0.011445742100477219,
0.04025926813483238,
0.014380206353962421,
... | {
"Paper": 134,
"Paragraph": 4,
"Section": 3,
"Standard Reference": "134:3.4"
} | On several occasions Jesus participated in these discussions, and before he left Urmia, Cymboyton arranged with Jesus to sojourn with them for two weeks on his return trip and give twenty-four lectures on “The Brotherhood of Men,” and to conduct twelve evening sessions of questions, discussions, and debates on his lect... |
134:3.5 | [
0.016498636454343796,
-0.02560943365097046,
0.004558661952614784,
-0.009254377335309982,
-0.0016185371205210686,
0.011793131940066814,
-0.0036971825174987316,
-0.007387838792055845,
-0.01540220808237791,
-0.002989072585478425,
-0.013927251100540161,
0.017999699339270592,
-0.00148719421122223... | {
"Paper": 134,
"Paragraph": 5,
"Section": 3,
"Standard Reference": "134:3.5"
} | In accordance with this arrangement, Jesus stopped off on the return trip and delivered these lectures. This was the most systematic and formal of all the Master’s teaching on Urantia. Never before or after did he say so much on one subject as was contained in these lectures and discussions on the brotherhood of men. I... |
134:3.6 | [
0.0028905051294714212,
-0.00632170494645834,
0.0015600225888192654,
-0.014608953148126602,
-0.02515079453587532,
0.005692594684660435,
-0.021246913820505142,
0.004665615502744913,
-0.011160749942064285,
-0.019465001299977303,
0.00697801960632205,
0.014812988229095936,
0.009630482643842697,
... | {
"Paper": 134,
"Paragraph": 6,
"Section": 3,
"Standard Reference": "134:3.6"
} | More than thirty religions and religious cults were represented on the faculty of this temple of religious philosophy. These teachers were chosen, supported, and fully accredited by their respective religious groups. At this time there were about seventy-five teachers on the faculty, and they lived in cottages each acc... |
134:3.7 | [
0.003921871073544025,
-0.012009127996861935,
-0.022211119532585144,
-0.011675897054374218,
-0.021185792982578278,
0.000545104849152267,
-0.014662157744169235,
-0.00034324382431805134,
0.0027924105525016785,
-0.013188252225518227,
0.003389983205124736,
0.021595923230051994,
0.0038449715357273... | {
"Paper": 134,
"Paragraph": 7,
"Section": 3,
"Standard Reference": "134:3.7"
} | These teachers of the various religions made a great effort to show how similar their religions were in regard to the fundamental things of this life and the next. There was but one doctrine which had to be accepted in order to gain a seat on this faculty—every teacher must represent a religion which recognized God—som... |
134:3.8 | [
0.014681651256978512,
-0.017038797959685326,
-0.025416767224669456,
-0.016473082825541496,
0.0027191361878067255,
0.014493079856038094,
-0.00045627608778886497,
-0.015193489380180836,
-0.02436615340411663,
-0.0098865432664752,
0.01509920321404934,
0.042078420519828796,
-0.009576747193932533,... | {
"Paper": 134,
"Paragraph": 8,
"Section": 3,
"Standard Reference": "134:3.8"
} | [When we, the midwayers, first prepared the summary of Jesus’ teachings at Urmia, there arose a disagreement between the seraphim of the churches and the seraphim of progress as to the wisdom of including these teachings in the Urantia Revelation. Conditions of the twentieth century, prevailing in both religion and hum... |
134:4.1 | [
0.016993705183267593,
-0.028741199523210526,
-0.023143569007515907,
-0.032355815172195435,
-0.021725334227085114,
-0.0009405212476849556,
-0.004458651412278414,
-0.00731080723926425,
-0.002665463835000992,
-0.005327790044248104,
-0.03054850734770298,
0.016002196818590164,
-0.0093314768746495... | {
"Paper": 134,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "134:4.1"
} | The brotherhood of men is founded on the fatherhood of God. The family of God is derived from the love of God—God is love. God the Father divinely loves his children, all of them. |
134:4.2 | [
0.025177495554089546,
-0.012905599549412727,
-0.02202116884291172,
-0.01920606568455696,
-0.0334400050342083,
-0.0012757836375385523,
-0.012942158617079258,
-0.04981878027319908,
-0.016683442518115044,
0.010005190968513489,
-0.017902100458741188,
0.009079010225832462,
-0.021338719874620438,
... | {
"Paper": 134,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "134:4.2"
} | The kingdom of heaven, the divine government, is founded on the fact of divine sovereignty—God is spirit. Since God is spirit, this kingdom is spiritual. The kingdom of heaven is neither material nor merely intellectual; it is a spiritual relationship between God and man. |
134:4.3 | [
0.00801624171435833,
-0.019474560394883156,
-0.0063737304881215096,
-0.015194868668913841,
-0.004675595555454493,
0.004001576919108629,
-0.01862385682761669,
-0.0017226740019395947,
-0.023728076368570328,
-0.014501217752695084,
0.009089436382055283,
-0.0044302004389464855,
-0.003091979073360... | {
"Paper": 134,
"Paragraph": 3,
"Section": 4,
"Standard Reference": "134:4.3"
} | If different religions recognize the spirit sovereignty of God the Father, then will all such religions remain at peace. Only when one religion assumes that it is in some way superior to all others, and that it possesses exclusive authority over other religions, will such a religion presume to be intolerant of other re... |
134:4.4 | [
-0.0006380064296536148,
-0.025103991851210594,
0.014639725908637047,
-0.006775516085326672,
-0.010278547182679176,
0.004710200242698193,
-0.02245270274579525,
-0.014498835429549217,
-0.02302907034754753,
-0.006756303831934929,
0.0028049866668879986,
0.0005647597718052566,
0.00945242121815681... | {
"Paper": 134,
"Paragraph": 4,
"Section": 4,
"Standard Reference": "134:4.4"
} | Religious peace—brotherhood—can never exist unless all religions are willing to completely divest themselves of all ecclesiastical authority and fully surrender all concept of spiritual sovereignty. God alone is spirit sovereign. |
134:4.5 | [
-0.0033798671793192625,
-0.029615312814712524,
0.012003570795059204,
-0.008112982846796513,
-0.011600198224186897,
-0.007319250144064426,
-0.027637489140033722,
0.0008709907997399569,
-0.016330061480402946,
-0.022211484611034393,
0.013597540557384491,
0.017214877530932426,
0.0122963404282927... | {
"Paper": 134,
"Paragraph": 5,
"Section": 4,
"Standard Reference": "134:4.5"
} | You cannot have equality among religions (religious liberty) without having religious wars unless all religions consent to the transfer of all religious sovereignty to some superhuman level, to God himself. |
134:4.6 | [
-0.01041015237569809,
-0.017629992216825485,
0.0018321867100894451,
-0.01050624530762434,
-0.014516556635499,
0.004830310586839914,
-0.019064992666244507,
-0.010864995419979095,
-0.015362180769443512,
-0.0009705465054139495,
-0.01379905641078949,
0.0031310534104704857,
-0.008328121155500412,... | {
"Paper": 134,
"Paragraph": 6,
"Section": 4,
"Standard Reference": "134:4.6"
} | The kingdom of heaven in the hearts of men will create religious unity (not necessarily uniformity) because any and all religious groups composed of such religious believers will be free from all notions of ecclesiastical authority—religious sovereignty. |
134:4.7 | [
0.0018336654175072908,
-0.01936199702322483,
-0.020582344383001328,
-0.04519057273864746,
0.003120061941444874,
0.005551320035010576,
-0.015172558836638927,
-0.018053583800792694,
-0.015084492973983288,
-0.018418429419398308,
-0.03560393303632736,
0.013713175430893898,
-0.005419220309704542,... | {
"Paper": 134,
"Paragraph": 7,
"Section": 4,
"Standard Reference": "134:4.7"
} | God is spirit, and God gives a fragment of his spirit self to dwell in the heart of man. Spiritually, all men are equal. The kingdom of heaven is free from castes, classes, social levels, and economic groups. You are all brethren. |
134:4.8 | [
0.009964129887521267,
-0.02261986769735813,
0.010565859265625477,
-0.01419564988464117,
-0.005810252390801907,
-0.003303044242784381,
-0.009362399578094482,
0.008670086972415447,
-0.018155420199036598,
-0.0017922492697834969,
0.005163230933248997,
0.01704254373908043,
-0.011419927701354027,
... | {
"Paper": 134,
"Paragraph": 8,
"Section": 4,
"Standard Reference": "134:4.8"
} | But the moment you lose sight of the spirit sovereignty of God the Father, some one religion will begin to assert its superiority over other religions; and then, instead of peace on earth and good will among men, there will start dissensions, recriminations, even religious wars, at least wars among religionists. |
134:4.9 | [
0.007011950481683016,
-0.03810669109225273,
-0.022286558523774147,
-0.03110804595053196,
-0.019159788265824318,
0.01132955588400364,
-0.009107552468776703,
0.008981150574982166,
-0.010803991928696632,
-0.007138351909816265,
0.006226931232959032,
-0.0034693852066993713,
0.0021338548976927996,... | {
"Paper": 134,
"Paragraph": 9,
"Section": 4,
"Standard Reference": "134:4.9"
} | Freewill beings who regard themselves as equals, unless they mutually acknowledge themselves as subject to some supersovereignty, some authority over and above themselves, sooner or later are tempted to try out their ability to gain power and authority over other persons and groups. The concept of equality never brings... |
134:4.10 | [
0.011573645286262035,
-0.016922693699598312,
-0.001995632890611887,
-0.007189066614955664,
-0.015445207245647907,
0.02313360944390297,
-0.014309731312096119,
-0.0027070154901593924,
-0.0063511403277516365,
-0.01781192235648632,
0.003686876269057393,
0.010937505401670933,
0.013064811937510967... | {
"Paper": 134,
"Paragraph": 10,
"Section": 4,
"Standard Reference": "134:4.10"
} | The Urmia religionists lived together in comparative peace and tranquillity because they had fully surrendered all their notions of religious sovereignty. Spiritually, they all believed in a sovereign God; socially, full and unchallengeable authority rested in their presiding head—Cymboyton. They well knew what would h... |
134:5.1 | [
0.019931068643927574,
-0.016292961314320564,
-0.0024095915723592043,
-0.01728755049407482,
-0.029811538755893707,
0.010960124433040619,
-0.01455242745578289,
0.00621291808784008,
-0.03318791091442108,
-0.020048847422003746,
-0.0009708707220852375,
0.037428006529808044,
-0.018871044740080833,... | {
"Paper": 134,
"Paragraph": 1,
"Section": 5,
"Standard Reference": "134:5.1"
} | [While the Master’s teaching concerning the sovereignty of God is a truth—only complicated by the subsequent appearance of the religion about him among the world’s religions—his presentations concerning political sovereignty are vastly complicated by the political evolution of nation life during the last nineteen hundr... |
134:5.2 | [
0.019639378413558006,
-0.032091014087200165,
0.005213787313550711,
-0.002017378341406584,
-0.009839729405939579,
0.014322050847113132,
-0.03169021010398865,
-0.014335410669445992,
-0.03166348859667778,
-0.007969312369823456,
-0.00061414809897542,
0.008677398785948753,
0.0027020846027880907,
... | {
"Paper": 134,
"Paragraph": 2,
"Section": 5,
"Standard Reference": "134:5.2"
} | War on Urantia will never end so long as nations cling to the illusive notions of unlimited national sovereignty. There are only two levels of relative sovereignty on an inhabited world: the spiritual free will of the individual mortal and the collective sovereignty of mankind as a whole. Between the level of the indiv... |
134:5.3 | [
-0.0018802284030243754,
-0.01708698831498623,
-0.019462013617157936,
-0.017522409558296204,
0.0010753587121143937,
0.021546758711338043,
-0.0022447288502007723,
-0.018459225073456764,
-0.00790355633944273,
-0.00768584618344903,
0.01563558354973793,
0.013616812415421009,
0.006524722557514906,... | {
"Paper": 134,
"Paragraph": 3,
"Section": 5,
"Standard Reference": "134:5.3"
} | Religious teachers must always remember that the spiritual sovereignty of God overrides all intervening and intermediate spiritual loyalties. Someday civil rulers will learn that the Most Highs rule in the kingdoms of men. |
134:5.4 | [
-0.013247777707874775,
-0.01656803861260414,
-0.006098235957324505,
-0.036409761756658554,
-0.005772198550403118,
0.030208392068743706,
-0.004441432189196348,
-0.018723880872130394,
-0.011637550778687,
-0.0006936618592590094,
0.008137634955346584,
-0.007352483458817005,
0.005639121867716312,... | {
"Paper": 134,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "134:5.4"
} | This rule of the Most Highs in the kingdoms of men is not for the especial benefit of any especially favored group of mortals. There is no such thing as a “chosen people.” The rule of the Most Highs, the overcontrollers of political evolution, is a rule designed to foster the greatest good to the greatest number of all... |
134:5.5 | [
0.013943934813141823,
-0.025315187871456146,
-0.009017249569296837,
-0.01937229372560978,
-0.035605914890766144,
0.015281729400157928,
-0.0011737860040739179,
-0.0034859837032854557,
-0.03218425065279007,
-0.023900214582681656,
0.019320840016007423,
0.004688712768256664,
0.002609664108604192... | {
"Paper": 134,
"Paragraph": 5,
"Section": 5,
"Standard Reference": "134:5.5"
} | Sovereignty is power and it grows by organization. This growth of the organization of political power is good and proper, for it tends to encompass ever-widening segments of the total of mankind. But this same growth of political organizations creates a problem at every intervening stage between the initial and natural... |
134:5.6 | [
0.015299650840461254,
-0.015391738153994083,
-0.00127277837600559,
-0.02266663685441017,
-0.03299357369542122,
0.02404794655740261,
0.009998052380979061,
0.019627755507826805,
-0.011333318427205086,
-0.04422822594642639,
-0.00033237767638638616,
0.007702447008341551,
0.013668389990925789,
... | {
"Paper": 134,
"Paragraph": 6,
"Section": 5,
"Standard Reference": "134:5.6"
} | Starting out with parental power in the family group, political sovereignty evolves by organization as families overlap into consanguineous clans which become united, for various reasons, into tribal units—superconsanguineous political groupings. And then, by trade, commerce, and conquest, tribes become unified as a na... |
134:5.7 | [
0.007490208372473717,
-0.020545324310660362,
0.027191566303372383,
-0.00924407783895731,
-0.024369550868868828,
0.024435486644506454,
-0.01917387917637825,
-0.002292887307703495,
-0.03230811655521393,
-0.03312570974230766,
0.009619906544685364,
0.006689099129289389,
0.009382541291415691,
-... | {
"Paper": 134,
"Paragraph": 7,
"Section": 5,
"Standard Reference": "134:5.7"
} | As sovereignty passes from smaller groups to larger groups, wars are lessened. That is, minor wars between smaller nations are lessened, but the potential for greater wars is increased as the nations wielding sovereignty become larger and larger. Presently, when all the world has been explored and occupied, when nation... |
134:5.8 | [
0.01109409611672163,
-0.019373172894120216,
-0.017381414771080017,
-0.010788693092763424,
0.004162775818258524,
0.021139198914170265,
-0.010908198542892933,
-0.0024813993368297815,
-0.024604858830571175,
-0.02350275218486786,
-0.0021096044220030308,
-0.012163006700575352,
0.02197573706507682... | {
"Paper": 134,
"Paragraph": 8,
"Section": 5,
"Standard Reference": "134:5.8"
} | The difficulty in the evolution of political sovereignty from the family to all mankind, lies in the inertia-resistance exhibited on all intervening levels. Families have, on occasion, defied their clan, while clans and tribes have often been subversive of the sovereignty of the territorial state. Each new and forward ... |
134:5.9 | [
0.01328134723007679,
-0.025757763534784317,
0.011137065477669239,
-0.014145657420158386,
-0.0203079916536808,
0.019635016098618507,
-0.0078117805533111095,
-0.0020997459068894386,
-0.016402101144194603,
-0.03354315459728241,
0.011018306016921997,
0.003935580607503653,
0.009091751649975777,
... | {
"Paper": 134,
"Paragraph": 9,
"Section": 5,
"Standard Reference": "134:5.9"
} | Political sovereignty is created out of the surrender of self-determinism, first by the individual within the family and then by the families and clans in relation to the tribe and larger groupings. This progressive transfer of self-determination from the smaller to ever larger political organizations has generally pro... |
134:5.10 | [
-0.0024124181363731623,
-0.001459177932702005,
0.02200661413371563,
-0.008758418262004852,
-0.024767493829131126,
0.014005428180098534,
-0.029806766659021378,
-0.011345066130161285,
-0.004245185758918524,
-0.00465060630813241,
0.010949698276817799,
0.016364237293601036,
0.008188819512724876,... | {
"Paper": 134,
"Paragraph": 10,
"Section": 5,
"Standard Reference": "134:5.10"
} | Urantia will not enjoy lasting peace until the so-called sovereign nations intelligently and fully surrender their sovereign powers into the hands of the brotherhood of men—mankind government. Internationalism—Leagues of Nations—can never bring permanent peace to mankind. World-wide confederations of nations will effec... |
134:5.11 | [
0.018007664009928703,
-0.015211117453873158,
0.004844950046390295,
-0.026188213378190994,
-0.03319264575839043,
0.025691630318760872,
-0.021000228822231293,
0.003613293869420886,
-0.037478938698768616,
-0.009722569957375526,
0.013100640848279,
0.01730199344456196,
0.00487435283139348,
-0.0... | {
"Paper": 134,
"Paragraph": 11,
"Section": 5,
"Standard Reference": "134:5.11"
} | As the number of truly sovereign nations (great powers) decreases, so do both opportunity and need for mankind government increase. When there are only a few really sovereign (great) powers, either they must embark on the life and death struggle for national (imperial) supremacy, or else, by voluntary surrender of cert... |
134:5.12 | [
0.0062791635282337666,
-0.02130952477455139,
-0.0013026096858084202,
-0.0034075749572366476,
-0.007666231598705053,
0.008627758361399174,
-0.02373933047056198,
-0.009582789614796638,
-0.010031068697571754,
0.006123240105807781,
0.019282521679997444,
0.019503412768244743,
0.008770688436925411... | {
"Paper": 134,
"Paragraph": 12,
"Section": 5,
"Standard Reference": "134:5.12"
} | Peace will not come to Urantia until every so-called sovereign nation surrenders its power to make war into the hands of a representative government of all mankind. Political sovereignty is innate with the peoples of the world. When all the peoples of Urantia create a world government, they have the right and the power... |
134:5.13 | [
-0.006208603270351887,
0.005010451655834913,
0.022589942440390587,
-0.010251952335238457,
-0.029943885281682014,
-0.0063934423960745335,
-0.02137528732419014,
0.0037627900019288063,
-0.02394982799887657,
-0.018444271758198738,
0.01864231377840042,
0.005578170996159315,
0.015869731083512306,
... | {
"Paper": 134,
"Paragraph": 13,
"Section": 5,
"Standard Reference": "134:5.13"
} | To use an important nineteenth- and twentieth-century illustration: The forty-eight states of the American Federal Union have long enjoyed peace. They have no more wars among themselves. They have surrendered their sovereignty to the federal government, and through the arbitrament of war, they have abandoned all claims... |
134:5.14 | [
0.008555639535188675,
-0.00825320091098547,
0.019087208434939384,
-0.0128704234957695,
-0.01481274887919426,
0.008649731054902077,
-0.025754289701581,
-0.007379490882158279,
-0.011956388130784035,
-0.0085220355540514,
0.006482257973402739,
-0.0006586430827155709,
0.017527971416711807,
-0.0... | {
"Paper": 134,
"Paragraph": 14,
"Section": 5,
"Standard Reference": "134:5.14"
} | These forty-eight states, having abandoned the twin sophistries of sovereignty and self-determination, enjoy interstate peace and tranquillity. So will the nations of Urantia begin to enjoy peace when they freely surrender their respective sovereignties into the hands of a global government—the sovereignty of the broth... |
134:5.15 | [
0.016992684453725815,
-0.007449930068105459,
0.003711802652105689,
-0.03211630508303642,
-0.03474878892302513,
0.0010102158412337303,
-0.019111834466457367,
0.001419896143488586,
-0.026061592623591423,
-0.017348069697618484,
0.004626590758562088,
0.0038993670605123043,
-0.004399538971483707,... | {
"Paper": 134,
"Paragraph": 15,
"Section": 5,
"Standard Reference": "134:5.15"
} | The limited (state) sovereignty of these forty-eight states was created by men and for men. The superstate (national) sovereignty of the American Federal Union was created by the original thirteen of these states for their own benefit and for the benefit of men. Sometime the supernational sovereignty of the planetary g... |
134:5.16 | [
0.0008339234627783298,
-0.011950812302529812,
-0.021656928583979607,
-0.03175179287791252,
-0.0237762238830328,
0.020766574889421463,
-0.005636821035295725,
-0.005185373593121767,
-0.03230356052517891,
-0.006439393851906061,
0.01538682822138071,
0.0028105727396905422,
0.0020362152718007565,
... | {
"Paper": 134,
"Paragraph": 16,
"Section": 5,
"Standard Reference": "134:5.16"
} | Citizens are not born for the benefit of governments; governments are organizations created and devised for the benefit of men. There can be no end to the evolution of political sovereignty short of the appearance of the government of the sovereignty of all men. All other sovereignties are relative in value, intermedia... |
134:5.17 | [
-0.004139038268476725,
-0.00886326190084219,
0.024380546063184738,
-0.03045595809817314,
-0.0025544343516230583,
0.01025061309337616,
-0.019449206069111824,
0.004431630950421095,
-0.020685328170657158,
-0.008054522797465324,
0.0018788406159728765,
0.028457121923565865,
0.010020483285188675,
... | {
"Paper": 134,
"Paragraph": 17,
"Section": 5,
"Standard Reference": "134:5.17"
} | With scientific progress, wars are going to become more and more devastating until they become almost racially suicidal. How many world wars must be fought and how many leagues of nations must fail before men will be willing to establish the government of mankind and begin to enjoy the blessings of permanent peace and ... |
134:6.1 | [
0.009322984144091606,
-0.01711237244307995,
0.011834247037768364,
-0.048001546412706375,
-0.008402827195823193,
0.005607209634035826,
-0.014390240423381329,
0.021150842308998108,
-0.0152464983984828,
-0.016728974878787994,
0.0017556477105244994,
0.0006326082511804998,
0.01330394297838211,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 6,
"Standard Reference": "134:6.1"
} | If one man craves freedom—liberty—he must remember that all other men long for the same freedom. Groups of such liberty-loving mortals cannot live together in peace without becoming subservient to such laws, rules, and regulations as will grant each person the same degree of freedom while at the same time safeguarding ... |
134:6.2 | [
0.0019773354288190603,
-0.0302097350358963,
-0.004040711559355259,
-0.015359802171587944,
-0.012721230275928974,
-0.007272006012499332,
0.004276525694876909,
0.008106916211545467,
-0.014110622927546501,
-0.013600754551589489,
-0.022039085626602173,
0.0022211165633052588,
-0.00680037727579474... | {
"Paper": 134,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "134:6.2"
} | Religion makes it spiritually possible to realize the brotherhood of men, but it will require mankind government to regulate the social, economic, and political problems associated with such a goal of human happiness and efficiency. |
134:6.3 | [
0.001590960775502026,
-0.024318058043718338,
0.010139978490769863,
-0.017481399700045586,
-0.02107224240899086,
0.011072831228375435,
-0.025442592799663544,
0.012005683965981007,
-0.017877543345093727,
-0.031001372262835503,
-0.0065107992850244045,
0.000829823431558907,
0.0012243689270690084... | {
"Paper": 134,
"Paragraph": 3,
"Section": 6,
"Standard Reference": "134:6.3"
} | There shall be wars and rumors of wars—nation will rise against nation—just as long as the world’s political sovereignty is divided up and unjustly held by a group of nation-states. England, Scotland, and Wales were always fighting each other until they gave up their respective sovereignties, reposing them in the Unite... |
134:6.4 | [
-0.008200101554393768,
-0.01706772856414318,
0.006118990480899811,
-0.0008556770044378936,
-0.007146457210183144,
0.0025490340776741505,
-0.03177948296070099,
-0.0027960841543972492,
-0.026740316301584244,
-0.005281310528516769,
0.01581120863556862,
0.010503721423447132,
-0.00290733855217695... | {
"Paper": 134,
"Paragraph": 4,
"Section": 6,
"Standard Reference": "134:6.4"
} | Another world war will teach the so-called sovereign nations to form some sort of federation, thus creating the machinery for preventing small wars, wars between the lesser nations. But global wars will go on until the government of mankind is created. Global sovereignty will prevent global wars—nothing else can. |
134:6.5 | [
-0.0023720040917396545,
-0.015997614711523056,
0.009058811701834202,
-0.016309764236211777,
-0.022097518667578697,
-0.01007979828864336,
-0.0017623389139771461,
0.026948828250169754,
-0.024386608973145485,
-0.013669506646692753,
-0.005986099597066641,
-0.0032970693428069353,
-0.0053422930650... | {
"Paper": 134,
"Paragraph": 5,
"Section": 6,
"Standard Reference": "134:6.5"
} | The forty-eight American free states live together in peace. There are among the citizens of these forty-eight states all of the various nationalities and races that live in the ever-warring nations of Europe. These Americans represent almost all the religions and religious sects and cults of the whole wide world, and ... |
134:6.6 | [
-0.018511487171053886,
-0.014459221623837948,
0.006088266149163246,
-0.010045145638287067,
-0.011327925138175488,
0.01678795926272869,
-0.025168780237436295,
0.011045055463910103,
-0.014590788632631302,
-0.014590788632631302,
-0.007229610811918974,
0.023458408191800117,
0.013005404733121395,... | {
"Paper": 134,
"Paragraph": 6,
"Section": 6,
"Standard Reference": "134:6.6"
} | It is not a question of armaments or disarmament. Neither does the question of conscription or voluntary military service enter into these problems of maintaining world-wide peace. If you take every form of modern mechanical armaments and all types of explosives away from strong nations, they will fight with fists, sto... |
134:6.7 | [
-0.012317686341702938,
-0.0038156327791512012,
0.01590849831700325,
-0.00821390189230442,
-0.004360271152108908,
0.0024318723008036613,
-0.029106471687555313,
0.006260171066969633,
-0.028321178629994392,
0.010018806904554367,
-0.009740155190229416,
0.027814539149403572,
-0.000017465228665969... | {
"Paper": 134,
"Paragraph": 7,
"Section": 6,
"Standard Reference": "134:6.7"
} | War is not man’s great and terrible disease; war is a symptom, a result. The real disease is the virus of national sovereignty. |
134:6.8 | [
0.010235981084406376,
-0.017791423946619034,
0.0024374511558562517,
-0.013087339699268341,
-0.0006721879472024739,
0.008166447281837463,
-0.03566168621182442,
-0.013107049278914928,
-0.010052022524178028,
-0.0017344666412100196,
0.014585288241505623,
0.019644148647785187,
0.00860006362199783... | {
"Paper": 134,
"Paragraph": 8,
"Section": 6,
"Standard Reference": "134:6.8"
} | Urantia nations have not possessed real sovereignty; they never have had a sovereignty which could protect them from the ravages and devastations of world wars. In the creation of the global government of mankind, the nations are not giving up sovereignty so much as they are actually creating a real, bona fide, and las... |
134:6.9 | [
-0.003301594639196992,
0.007309310603886843,
0.012907390482723713,
-0.010668158531188965,
-0.01692146807909012,
0.006514128763228655,
-0.011126182973384857,
0.005626705940812826,
-0.012551148422062397,
-0.006704972591251135,
0.02638731151819229,
0.008403480984270573,
0.012913751415908337,
... | {
"Paper": 134,
"Paragraph": 9,
"Section": 6,
"Standard Reference": "134:6.9"
} | World peace cannot be maintained by treaties, diplomacy, foreign policies, alliances, balances of power, or any other type of makeshift juggling with the sovereignties of nationalism. World law must come into being and must be enforced by world government—the sovereignty of all mankind. |
134:6.10 | [
0.009302210994064808,
-0.010192778892815113,
0.026079993695020676,
-0.05595627799630165,
-0.01911146193742752,
0.006500496994704008,
-0.025481948629021645,
0.0020167792681604624,
-0.016303246840834618,
-0.017304323613643646,
0.013534034602344036,
0.010927335359156132,
0.012344444170594215,
... | {
"Paper": 134,
"Paragraph": 10,
"Section": 6,
"Standard Reference": "134:6.10"
} | The individual will enjoy far more liberty under world government. Today, the citizens of the great powers are taxed, regulated, and controlled almost oppressively, and much of this present interference with individual liberties will vanish when the national governments are willing to trustee their sovereignty as regar... |
134:6.11 | [
-0.01642104983329773,
-0.013810995034873486,
0.009705732576549053,
-0.01576525717973709,
-0.016276774927973747,
0.009207329712808132,
-0.029694294556975365,
0.009266351349651814,
-0.015975110232830048,
-0.003760971361771226,
0.006938287056982517,
0.013574909418821335,
0.0017624429892748594,
... | {
"Paper": 134,
"Paragraph": 11,
"Section": 6,
"Standard Reference": "134:6.11"
} | Under global government the national groups will be afforded a real opportunity to realize and enjoy the personal liberties of genuine democracy. The fallacy of self-determination will be ended. With global regulation of money and trade will come the new era of world-wide peace. Soon may a global language evolve, and t... |
134:6.12 | [
-0.013781107030808926,
-0.014088206924498081,
0.01819566823542118,
-0.01545736100524664,
-0.0065450663678348064,
-0.0011268326779827476,
-0.03477906063199043,
0.0061899819411337376,
0.0024855895899236202,
-0.009980746544897556,
0.011113177053630352,
0.001466721878387034,
0.0532306469976902,
... | {
"Paper": 134,
"Paragraph": 12,
"Section": 6,
"Standard Reference": "134:6.12"
} | Collective security will never afford peace until the collectivity includes all mankind. |
134:6.13 | [
-0.0036354244221001863,
-0.024351269006729126,
0.008051009848713875,
-0.023136263713240623,
-0.018468083813786507,
-0.002671413356438279,
-0.006439529359340668,
-0.00497512798756361,
-0.014464960433542728,
0.010276388376951218,
-0.003175001358613372,
0.00548670906573534,
-0.00042884898721240... | {
"Paper": 134,
"Paragraph": 13,
"Section": 6,
"Standard Reference": "134:6.13"
} | The political sovereignty of representative mankind government will bring lasting peace on earth, and the spiritual brotherhood of man will forever insure good will among all men. And there is no other way whereby peace on earth and good will among men can be realized. |
134:6.15 | [
0.00003401541107450612,
-0.014304466545581818,
-0.016621196642518044,
-0.024850979447364807,
-0.014088956639170647,
0.028016280382871628,
0.0037141775246709585,
0.0211873110383749,
-0.01792772486805916,
-0.02243996225297451,
-0.0028639237862080336,
0.016567319631576538,
0.02004241570830345,
... | {
"Paper": 134,
"Paragraph": 15,
"Section": 6,
"Standard Reference": "134:6.15"
} | After the death of Cymboyton, his sons encountered great difficulties in maintaining a peaceful faculty. The repercussions of Jesus’ teachings would have been much greater if the later Christian teachers who joined the Urmia faculty had exhibited more wisdom and exercised more tolerance. |
134:6.16 | [
-0.010991375893354416,
-0.00787401758134365,
-0.013752656988799572,
-0.008760851807892323,
-0.019577547907829285,
0.042702436447143555,
0.014202792197465897,
-0.002521096495911479,
-0.016191452741622925,
0.0011799269123002887,
-0.0006802425486966968,
0.03826826065778732,
0.005247105378657579... | {
"Paper": 134,
"Paragraph": 16,
"Section": 6,
"Standard Reference": "134:6.16"
} | Cymboyton’s eldest son had appealed to Abner at Philadelphia for help, but Abner’s choice of teachers was most unfortunate in that they turned out to be unyielding and uncompromising. These teachers sought to make their religion dominant over the other beliefs. They never suspected that the oft-referred-to lectures of ... |
134:6.17 | [
-0.010473756119608879,
-0.015215342864394188,
-0.025517398491501808,
-0.02534569799900055,
-0.026309864595532417,
0.02858160063624382,
-0.018543699756264687,
0.0038335532881319523,
0.004890174139291048,
-0.004952911287546158,
-0.00805673561990261,
0.024394739419221878,
0.046464912593364716,
... | {
"Paper": 134,
"Paragraph": 17,
"Section": 6,
"Standard Reference": "134:6.17"
} | As confusion increased in the faculty, the three brothers withdrew their financial support, and after five years the school closed. Later it was reopened as a Mithraic temple and eventually burned down in connection with one of their orgiastic celebrations. |
134:7.1 | [
0.019413204863667488,
-0.023046690970659256,
-0.0163117628544569,
-0.018920088186860085,
-0.02072385512292385,
0.026446597650647163,
-0.00775360269472003,
-0.006050405092537403,
-0.003987103700637817,
-0.013229787349700928,
0.012989717535674572,
0.031455617398023605,
0.0003858552663587034,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 7,
"Standard Reference": "134:7.1"
} | When Jesus returned from the journey to the Caspian Sea, he knew that his world travels were about finished. He made only one more trip outside of Palestine, and that was into Syria. After a brief visit to Capernaum, he went to Nazareth, stopping over a few days to visit. In the middle of April he left Nazareth for Tyr... |
134:7.2 | [
0.00526190921664238,
-0.009363613091409206,
-0.014691730029881,
-0.013745910488069057,
-0.023052774369716644,
0.011406583711504936,
-0.01692386344075203,
0.003559434087947011,
-0.013279305770993233,
-0.01755440980195999,
0.0045998357236385345,
0.021299855783581734,
-0.015347498469054699,
0... | {
"Paper": 134,
"Paragraph": 2,
"Section": 7,
"Standard Reference": "134:7.2"
} | This is the year of Jesus’ solitary wanderings through Palestine and Syria. Throughout this year of travel he was known by various names in different parts of the country: the carpenter of Nazareth, the boatbuilder of Capernaum, the scribe of Damascus, and the teacher of Alexandria. |
134:7.3 | [
0.02033689245581627,
-0.01220991276204586,
-0.003888507140800357,
-0.025612300261855125,
-0.013959741219878197,
0.020855359733104706,
-0.005246244370937347,
0.027089932933449745,
-0.022190414369106293,
-0.010434160940349102,
0.00967590231448412,
0.021451598033308983,
-0.0074594528414309025,
... | {
"Paper": 134,
"Paragraph": 3,
"Section": 7,
"Standard Reference": "134:7.3"
} | At Antioch the Son of Man lived for over two months, working, observing, studying, visiting, ministering, and all the while learning how man lives, how he thinks, feels, and reacts to the environment of human existence. For three weeks of this period he worked as a tentmaker. He remained longer in Antioch than at any o... |
134:7.4 | [
0.014797189272940159,
-0.020672164857387543,
-0.0038574696518480778,
-0.012460111640393734,
-0.023035066202282906,
0.026779554784297943,
-0.018231790512800217,
0.009516168385744095,
-0.007217826321721077,
-0.013557634316384792,
0.013415602035820484,
0.029594378545880318,
0.006301071960479021... | {
"Paper": 134,
"Paragraph": 4,
"Section": 7,
"Standard Reference": "134:7.4"
} | From Antioch Jesus journeyed south along the coast to Caesarea, where he tarried for a few weeks, continuing down the coast to Joppa. From Joppa he traveled inland to Jamnia, Ashdod, and Gaza. From Gaza he took the inland trail to Beersheba, where he remained for a week. |
134:7.5 | [
0.012799745425581932,
-0.02269672602415085,
-0.011939424090087414,
-0.016365811228752136,
-0.0328892357647419,
0.036304254084825516,
-0.027136247605085373,
0.0005578134441748261,
-0.01626073382794857,
-0.0159586351364851,
0.0070533230900764465,
0.027346402406692505,
-0.0065312194637954235,
... | {
"Paper": 134,
"Paragraph": 5,
"Section": 7,
"Standard Reference": "134:7.5"
} | Jesus then started on his final tour, as a private individual, through the heart of Palestine, going from Beersheba in the south to Dan in the north. On this journey northward he stopped at Hebron, Bethlehem (where he saw his birthplace), Jerusalem (he did not visit Bethany), Beeroth, Lebonah, Sychar, Shechem, Samaria,... |
134:7.6 | [
0.01194511353969574,
-0.013383734971284866,
-0.008631727658212185,
-0.011385288089513779,
-0.012563525699079037,
0.026949739083647728,
-0.008898621425032616,
-0.022965865209698677,
-0.010408848524093628,
0.003171802032738924,
0.003352443454787135,
0.03877117112278938,
-0.00029516962240450084... | {
"Paper": 134,
"Paragraph": 6,
"Section": 7,
"Standard Reference": "134:7.6"
} | The indwelling Thought Adjuster now led Jesus to forsake the dwelling places of men and betake himself up to Mount Hermon that he might finish his work of mastering his human mind and complete the task of effecting his full consecration to the remainder of his lifework on earth. |
134:7.7 | [
0.025244688615202904,
-0.017184477299451828,
-0.009077712893486023,
-0.021201282739639282,
-0.016705652698874474,
0.005067558493465185,
-0.007714393548667431,
-0.020217031240463257,
-0.023076677694916725,
-0.01342038530856371,
-0.006244668737053871,
0.032480258494615555,
-0.00247060111723840... | {
"Paper": 134,
"Paragraph": 7,
"Section": 7,
"Standard Reference": "134:7.7"
} | This was one of those unusual and extraordinary epochs in the Master’s earth life on Urantia. Another and very similar one was the experience he passed through when alone in the hills near Pella just subsequent to his baptism. This period of isolation on Mount Hermon marked the termination of his purely human career, t... |
134:8.1 | [
0.014248053543269634,
-0.004382256884127855,
-0.02397332899272442,
-0.010973615571856499,
-0.010921329259872437,
0.03628678619861603,
-0.019267551600933075,
-0.010450750589370728,
-0.0026764117646962404,
-0.013633687980473042,
0.007725320756435394,
0.02471841126680374,
0.002158449264243245,
... | {
"Paper": 134,
"Paragraph": 1,
"Section": 8,
"Standard Reference": "134:8.1"
} | After spending some time in the vicinity of Caesarea-Philippi, Jesus made ready his supplies, and securing a beast of burden and a lad named Tiglath, he proceeded along the Damascus road to a village sometime known as Beit Jenn in the foothills of Mount Hermon. Here, near the middle of August, A.D. 25, he established h... |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.