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144:1.10 | [
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"Paper": 144,
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} | John had taught his disciples a prayer, a prayer for salvation in the coming kingdom. Although Jesus never forbade his followers to use John’s form of prayer, the apostles very early perceived that their Master did not fully approve of the practice of uttering set and formal prayers. Nevertheless, believers constantly ... |
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... | {
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} | “John indeed taught you a simple form of prayer: ‘O Father, cleanse us from sin, show us your glory, reveal your love, and let your spirit sanctify our hearts forevermore, Amen!’ He taught this prayer that you might have something to teach the multitude. He did not intend that you should use such a set and formal petit... |
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} | “Prayer is entirely a personal and spontaneous expression of the attitude of the soul toward the spirit; prayer should be the communion of sonship and the expression of fellowship. Prayer, when indited by the spirit, leads to co-operative spiritual progress. The ideal prayer is a form of spiritual communion which leads... |
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} | “Prayer is the breath of the soul and should lead you to be persistent in your attempt to ascertain the Father’s will. If any one of you has a neighbor, and you go to him at midnight and say: ‘Friend, lend me three loaves, for a friend of mine on a journey has come to see me, and I have nothing to set before him’; and ... |
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} | “Which of you who is a father, if his son asks unwisely, would hesitate to give in accordance with parental wisdom rather than in the terms of the son’s faulty petition? If the child needs a loaf, will you give him a stone just because he unwisely asks for it? If your son needs a fish, will you give him a watersnake ju... |
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} | “Let me tell you the story of a certain judge who lived in a wicked city. This judge feared not God nor had respect for man. Now there was a needy widow in that city who came repeatedly to this unjust judge, saying, ‘Protect me from my adversary.’ For some time he would not give ear to her, but presently he said to him... |
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} | “But when you pray, you exercise so little faith. Genuine faith will remove mountains of material difficulty which may chance to lie in the path of soul expansion and spiritual progress.” |
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} | But the apostles were not yet satisfied; they desired Jesus to give them a model prayer which they could teach the new disciples. After listening to this discourse on prayer, James Zebedee said: “Very good, Master, but we do not desire a form of prayer for ourselves so much as for the newer believers who so frequently ... |
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} | When James had finished speaking, Jesus said: “If, then, you still desire such a prayer, I would present the one which I taught my brothers and sisters in Nazareth”: |
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} | Our Father who is in heaven, |
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} | Hallowed be your name. |
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} | Your kingdom come; your will be done |
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} | On earth as it is in heaven. |
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} | Give us this day our bread for tomorrow; |
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} | And forgive us every one our debts |
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} | As we also have forgiven our debtors. |
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} | Save us in temptation, deliver us from evil, |
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} | And increasingly make us perfect like yourself. |
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} | It is not strange that the apostles desired Jesus to teach them a model prayer for believers. John the Baptist had taught his followers several prayers; all great teachers had formulated prayers for their pupils. The religious teachers of the Jews had some twenty-five or thirty set prayers which they recited in the syn... |
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} | Jesus taught the twelve always to pray in secret; to go off by themselves amidst the quiet surroundings of nature or to go in their rooms and shut the doors when they engaged in prayer. |
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} | After Jesus’ death and ascension to the Father it became the practice of many believers to finish this so-called Lord’s prayer by the addition of—“In the name of the Lord Jesus Christ.” Still later on, two lines were lost in copying, and there was added to this prayer an extra clause, reading: “For yours is the kingdom... |
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} | Jesus gave the apostles the prayer in collective form as they had prayed it in the Nazareth home. He never taught a formal personal prayer, only group, family, or social petitions. And he never volunteered to do that. |
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} | Jesus taught that effective prayer must be: |
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} | 1. Unselfish—not alone for oneself. |
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} | 2. Believing—according to faith. |
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} | 3. Sincere—honest of heart. |
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} | 4. Intelligent—according to light. |
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} | 5. Trustful—in submission to the Father’s all-wise will. |
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} | When Jesus spent whole nights on the mountain in prayer, it was mainly for his disciples, particularly for the twelve. The Master prayed very little for himself, although he engaged in much worship of the nature of understanding communion with his Paradise Father. |
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} | For days after the discourse on prayer the apostles continued to ask the Master questions regarding this all-important and worshipful practice. Jesus’ instruction to the apostles during these days, regarding prayer and worship, may be summarized and restated in modern phraseology as follows: |
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} | The earnest and longing repetition of any petition, when such a prayer is the sincere expression of a child of God and is uttered in faith, no matter how ill-advised or impossible of direct answer, never fails to expand the soul’s capacity for spiritual receptivity. |
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"Paper": 144,
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} | In all praying, remember that sonship is a gift. No child has aught to do with earning the status of son or daughter. The earth child comes into being by the will of its parents. Even so, the child of God comes into grace and the new life of the spirit by the will of the Father in heaven. Therefore must the kingdom of ... |
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} | Prayer led Jesus up to the supercommunion of his soul with the Supreme Rulers of the universe of universes. Prayer will lead the mortals of earth up to the communion of true worship. The soul’s spiritual capacity for receptivity determines the quantity of heavenly blessings which can be personally appropriated and cons... |
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"Paper": 144,
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} | Prayer and its associated worship is a technique of detachment from the daily routine of life, from the monotonous grind of material existence. It is an avenue of approach to spiritualized self-realization and individuality of intellectual and religious attainment. |
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"Paper": 144,
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} | Prayer is an antidote for harmful introspection. At least, prayer as the Master taught it is such a beneficent ministry to the soul. Jesus consistently employed the beneficial influence of praying for one’s fellows. The Master usually prayed in the plural, not in the singular. Only in the great crises of his earth life... |
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} | Prayer is the breath of the spirit life in the midst of the material civilization of the races of mankind. Worship is salvation for the pleasure-seeking generations of mortals. |
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} | As prayer may be likened to recharging the spiritual batteries of the soul, so worship may be compared to the act of tuning in the soul to catch the universe broadcasts of the infinite spirit of the Universal Father. |
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} | Prayer is the sincere and longing look of the child to its spirit Father; it is a psychologic process of exchanging the human will for the divine will. Prayer is a part of the divine plan for making over that which is into that which ought to be. |
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} | One of the reasons why Peter, James, and John, who so often accompanied Jesus on his long night vigils, never heard Jesus pray, was because their Master so rarely uttered his prayers as spoken words. Practically all of Jesus’ praying was done in the spirit and in the heart—silently. |
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} | Of all the apostles, Peter and James came the nearest to comprehending the Master’s teaching about prayer and worship. |
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} | From time to time, during the remainder of Jesus’ sojourn on earth, he brought to the notice of the apostles several additional forms of prayer, but he did this only in illustration of other matters, and he enjoined that these “parable prayers” should not be taught to the multitudes. Many of them were from other inhabi... |
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} | Our Father in whom consist the universe realms, |
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} | Uplifted be your name and all-glorious your character. |
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} | Give us this day the vivifying forces of light, |
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} | And let us not stray into the evil bypaths of our imagination, |
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} | For yours is the glorious indwelling, the everlasting power, |
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} | And to us, the eternal gift of the infinite love of your Son. |
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} | Our creative Parent, who is in the center of the universe, |
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} | Bestow upon us your nature and give to us your character. |
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} | Make us sons and daughters of yours by grace |
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} | And glorify your name through our eternal achievement. |
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} | That we may do your will on this sphere as angels do your bidding in light. |
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} | Sustain us this day in our progress along the path of truth. |
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} | Deliver us from inertia, evil, and all sinful transgression. |
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} | Be patient with us as we show loving-kindness to our fellows. |
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} | Shed abroad the spirit of your mercy in our creature hearts. |
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} | Lead us by your own hand, step by step, through the uncertain maze of life, |
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} | And when our end shall come, receive into your own bosom our faithful spirits. |
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} | Even so, not our desires but your will be done. |
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} | Loyal would we be to your divine nature. |
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} | By the gift and bestowal of your divine spirit, |
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} | Thus reproducing you imperfectly in this sphere |
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} | And lead us moment by moment in the pathway of loving service. |
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"Paper": 144,
"Paragraph": 63,
"Section": 5,
"Standard Reference": "144:5.63"
} | Be you ever and unfailingly patient with us |
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