id stringlengths 5 9 | embedding list | metadata dict | document stringlengths 10 2.88k |
|---|---|---|---|
195:3.4 | [
0.015433900989592075,
0.0007077890331856906,
-0.012951615266501904,
-0.026597755029797554,
-0.02883567102253437,
0.002905110362917185,
-0.021800383925437927,
0.00694525521248579,
0.003488704562187195,
-0.027729574590921402,
-0.003556228009983897,
0.03336294740438461,
0.006080313585698605,
... | {
"Paper": 195,
"Paragraph": 4,
"Section": 3,
"Standard Reference": "195:3.4"
} | That which gave greatest power to Christianity was the way its believers lived lives of service and even the way they died for their faith during the earlier times of drastic persecution. |
195:3.5 | [
-0.002021583030000329,
-0.014655261300504208,
0.004373882431536913,
-0.016691435128450394,
-0.019479826092720032,
-0.010971992276608944,
-0.0014233760302886367,
-0.004403063096106052,
0.0028321617282927036,
-0.013345366343855858,
0.014460722915828228,
0.03755896911025047,
-0.0177289750427007... | {
"Paper": 195,
"Paragraph": 5,
"Section": 3,
"Standard Reference": "195:3.5"
} | The teaching regarding Christ’s love for children soon put an end to the widespread practice of exposing children to death when they were not wanted, particularly girl babies. |
195:3.6 | [
0.020508836954832077,
-0.013241519220173359,
-0.025073541328310966,
-0.02700028568506241,
-0.025849411264061928,
0.0006211003055796027,
-0.0026411917060613632,
-0.0013189794262871146,
0.00007304091559490189,
-0.007622925564646721,
0.000376418320229277,
0.03193999454379082,
0.0001379998429911... | {
"Paper": 195,
"Paragraph": 6,
"Section": 3,
"Standard Reference": "195:3.6"
} | The early plan of Christian worship was largely taken over from the Jewish synagogue, modified by the Mithraic ritual; later on, much pagan pageantry was added. The backbone of the early Christian church consisted of Christianized Greek proselytes to Judaism. |
195:3.7 | [
0.03207692876458168,
-0.011389539577066898,
0.0040620723739266396,
-0.04542701691389084,
-0.0037571711000055075,
-0.008897872641682625,
-0.003914539702236652,
-0.005216107703745365,
-0.009999452158808708,
-0.035775087773799896,
-0.0027621437329798937,
0.04983333498239517,
-0.0124124344438314... | {
"Paper": 195,
"Paragraph": 7,
"Section": 3,
"Standard Reference": "195:3.7"
} | The second century after Christ was the best time in all the world’s history for a good religion to make progress in the Western world. During the first century Christianity had prepared itself, by struggle and compromise, to take root and rapidly spread. Christianity adopted the emperor; later, he adopted Christianity... |
195:3.8 | [
0.004206810612231493,
-0.02059999108314514,
0.006083393935114145,
-0.015521792694926262,
-0.025090737268328667,
0.007297461852431297,
-0.003860866418108344,
-0.010717739351093769,
-0.012467041611671448,
-0.030155880376696587,
0.004960707388818264,
0.015952590852975845,
0.001861897180788219,
... | {
"Paper": 195,
"Paragraph": 8,
"Section": 3,
"Standard Reference": "195:3.8"
} | The spiritual impetus of nominally accepting Hellenized Christianity came to Rome too late to prevent the well-started moral decline or to compensate for the already well-established and increasing racial deterioration. This new religion was a cultural necessity for imperial Rome, and it is exceedingly unfortunate that... |
195:3.9 | [
0.0033112461678683758,
-0.002795908832922578,
0.01594109833240509,
-0.0314633809030056,
-0.025442933663725853,
-0.008939055725932121,
-0.018833529204130173,
-0.005778320599347353,
-0.018257660791277885,
-0.020247027277946472,
0.0030134955886751413,
0.0235059205442667,
0.016634758561849594,
... | {
"Paper": 195,
"Paragraph": 9,
"Section": 3,
"Standard Reference": "195:3.9"
} | Even a good religion could not save a great empire from the sure results of lack of individual participation in the affairs of government, from overmuch paternalism, overtaxation and gross collection abuses, unbalanced trade with the Levant which drained away the gold, amusement madness, Roman standardization, the degr... |
195:3.10 | [
0.0390595979988575,
-0.0007017689640633762,
0.0019090776331722736,
-0.023946618661284447,
-0.014979940839111805,
0.014301452785730362,
0.005045419558882713,
-0.007583096157759428,
-0.003934562671929598,
-0.006611927412450314,
0.02894880250096321,
0.04815931245684624,
0.017401209101080894,
... | {
"Paper": 195,
"Paragraph": 10,
"Section": 3,
"Standard Reference": "195:3.10"
} | Conditions, however, were not so bad at Alexandria. The early schools continued to hold much of Jesus’ teachings free from compromise. Pantaenus taught Clement and then went on to follow Nathaniel in proclaiming Christ in India. While some of the ideals of Jesus were sacrificed in the building of Christianity, it shoul... |
195:3.11 | [
0.023416370153427124,
-0.024164248257875443,
-0.010457420721650124,
-0.02639499306678772,
-0.016994919627904892,
-0.009135737083852291,
-0.004235835745930672,
0.01301052700728178,
-0.0000206135337066371,
-0.0035653228405863047,
0.01228843629360199,
0.03195251151919365,
0.005038516595959663,
... | {
"Paper": 195,
"Paragraph": 11,
"Section": 3,
"Standard Reference": "195:3.11"
} | And this Roman Empire lasted sufficiently long to insure the survival of Christianity even after the empire collapsed. But we have often conjectured what would have happened in Rome and in the world if it had been the gospel of the kingdom which had been accepted in the place of Greek Christianity. |
195:4.1 | [
0.022068116813898087,
-0.00809603463858366,
0.0016155836638063192,
-0.027324939146637917,
-0.02181779034435749,
-0.003922854550182819,
-0.0005307052633725107,
-0.024241989478468895,
-0.017957517877221107,
-0.018207842484116554,
0.006818059831857681,
0.0337279848754406,
0.007470221724361181,
... | {
"Paper": 195,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "195:4.1"
} | The church, being an adjunct to society and the ally of politics, was doomed to share in the intellectual and spiritual decline of the so-called European “dark ages.” During this time, religion became more and more monasticized, asceticized, and legalized. In a spiritual sense, Christianity was hibernating. Throughout ... |
195:4.2 | [
-0.002433007350191474,
-0.011631774716079235,
0.006539124064147472,
-0.01847752556204796,
-0.010005326010286808,
-0.010271957144141197,
0.016291150823235512,
-0.011251825839281082,
-0.017770953476428986,
-0.0074923294596374035,
0.01775762066245079,
0.013318215496838093,
0.004632712807506323,... | {
"Paper": 195,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "195:4.2"
} | During these dark and despairing centuries, religion became virtually secondhanded again. The individual was almost lost before the overshadowing authority, tradition, and dictation of the church. A new spiritual menace arose in the creation of a galaxy of “saints” who were assumed to have special influence at the divi... |
195:4.3 | [
0.032637640833854675,
-0.020199837163090706,
0.002541536930948496,
-0.006261949893087149,
-0.006414276547729969,
-0.010245622135698795,
0.016159869730472565,
0.007576595060527325,
-0.018265951424837112,
-0.018054019659757614,
0.00034294193028472364,
0.031101126223802567,
-0.00574867520481348... | {
"Paper": 195,
"Paragraph": 3,
"Section": 4,
"Standard Reference": "195:4.3"
} | But Christianity was sufficiently socialized and paganized that, while it was impotent to stay the oncoming dark ages, it was the better prepared to survive this long period of moral darkness and spiritual stagnation. And it did persist on through the long night of Western civilization and was still functioning as a mo... |
195:4.4 | [
0.02452264539897442,
-0.016080638393759727,
-0.004504159092903137,
0.0024364604614675045,
-0.01270910445600748,
-0.001838869065977633,
0.00019189182785339653,
0.0133412666618824,
-0.015250924974679947,
-0.00480707036331296,
-0.011774030514061451,
0.027420056983828545,
-0.006212973967194557,
... | {
"Paper": 195,
"Paragraph": 4,
"Section": 4,
"Standard Reference": "195:4.4"
} | Christianity exhibits a history of having originated out of the unintended transformation of the religion of Jesus into a religion about Jesus. It further presents the history of having experienced Hellenization, paganization, secularization, institutionalization, intellectual deterioration, spiritual decadence, moral ... |
195:4.5 | [
0.0008315846789628267,
-0.0050947717390954494,
-0.007527177222073078,
0.013862443156540394,
-0.016246264800429344,
-0.0035206719767302275,
-0.0023870610166341066,
-0.006425955332815647,
-0.016414687037467957,
-0.015196865424513817,
-0.019653577357530594,
0.012508587911725044,
-0.005036471877... | {
"Paper": 195,
"Paragraph": 5,
"Section": 4,
"Standard Reference": "195:4.5"
} | Religion is now confronted by the challenge of a new age of scientific minds and materialistic tendencies. In this gigantic struggle between the secular and the spiritual, the religion of Jesus will eventually triumph. |
195:5.1 | [
0.019618254154920578,
-0.01364112924784422,
0.005844300612807274,
-0.01779855228960514,
0.01668282225728035,
0.008700038306415081,
-0.02977936901152134,
0.000020909563318127766,
-0.022593535482883453,
-0.006940106861293316,
-0.00008073270146269351,
0.021969256922602654,
0.007099497132003307,... | {
"Paper": 195,
"Paragraph": 1,
"Section": 5,
"Standard Reference": "195:5.1"
} | The twentieth century has brought new problems for Christianity and all other religions to solve. The higher a civilization climbs, the more necessitous becomes the duty to “seek first the realities of heaven” in all of man’s efforts to stabilize society and facilitate the solution of its material problems. |
195:5.2 | [
-0.010807513259351254,
0.009963073767721653,
0.008752056397497654,
0.000288025796180591,
-0.012188727967441082,
-0.008378932252526283,
-0.01078132912516594,
-0.009910705499351025,
-0.004592047538608313,
-0.020554568618535995,
-0.006673688534647226,
0.047288600355386734,
0.0036003224086016417... | {
"Paper": 195,
"Paragraph": 2,
"Section": 5,
"Standard Reference": "195:5.2"
} | Truth often becomes confusing and even misleading when it is dismembered, segregated, isolated, and too much analyzed. Living truth teaches the truth seeker aright only when it is embraced in wholeness and as a living spiritual reality, not as a fact of material science or an inspiration of intervening art. |
195:5.3 | [
-0.007186866365373135,
0.0000670035369694233,
-0.017266085371375084,
-0.007941393181681633,
-0.008312368765473366,
-0.008456986397504807,
-0.00826206710189581,
-0.006853616796433926,
-0.025565877556800842,
0.011104117147624493,
-0.02457241714000702,
0.019592542201280594,
-0.02357895672321319... | {
"Paper": 195,
"Paragraph": 3,
"Section": 5,
"Standard Reference": "195:5.3"
} | Religion is the revelation to man of his divine and eternal destiny. Religion is a purely personal and spiritual experience and must forever be distinguished from man’s other high forms of thought, such as: |
195:5.4 | [
0.020394667983055115,
-0.008683007210493088,
0.01150368433445692,
-0.034628041088581085,
0.006522004026919603,
-0.00043951222323812544,
-0.029740598052740097,
0.0006637366022914648,
-0.013895411044359207,
-0.011568676680326462,
-0.013089503161609173,
0.022253455594182014,
-0.0016540607903152... | {
"Paper": 195,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "195:5.4"
} | 1. Man’s logical attitude toward the things of material reality. |
195:5.5 | [
0.0012265807017683983,
0.0004244923184160143,
0.03508489578962326,
-0.004906322807073593,
0.017400141805410385,
0.004844872280955315,
-0.01433409471064806,
-0.002556656487286091,
-0.003373299026861787,
-0.01705084554851055,
-0.011235705576837063,
0.005572573281824589,
0.0012403260916471481,
... | {
"Paper": 195,
"Paragraph": 5,
"Section": 5,
"Standard Reference": "195:5.5"
} | 2. Man’s aesthetic appreciation of beauty contrasted with ugliness. |
195:5.6 | [
-0.01120897475630045,
-0.02901293896138668,
-0.005983761977404356,
-0.034981030970811844,
-0.008927058428525925,
-0.004438453353941441,
-0.016387170180678368,
0.009021093137562275,
-0.018405789509415627,
-0.0070714340545237064,
0.00465159909799695,
0.00007757889397908002,
-0.0155345862731337... | {
"Paper": 195,
"Paragraph": 6,
"Section": 5,
"Standard Reference": "195:5.6"
} | 3. Man’s ethical recognition of social obligations and political duty. |
195:5.7 | [
0.004873252008110285,
-0.024006782099604607,
0.021068451926112175,
0.0030836837831884623,
-0.0030492988880723715,
-0.014379062689840794,
-0.03123382478952408,
-0.010971849784255028,
-0.020143190398812294,
-0.0018505228217691183,
-0.016867265105247498,
0.027632806450128555,
-0.003329065628349... | {
"Paper": 195,
"Paragraph": 7,
"Section": 5,
"Standard Reference": "195:5.7"
} | 4. Even man’s sense of human morality is not, in and of itself, religious. |
195:5.8 | [
0.007967584766447544,
0.004132658708840609,
-0.001145623391494155,
0.0030630864202976227,
-0.022627681493759155,
0.007236197590827942,
-0.01100316271185875,
-0.02559206262230873,
-0.030291059985756874,
0.0007354319677688181,
-0.018821880221366882,
0.0244270209223032,
-0.004239453934133053,
... | {
"Paper": 195,
"Paragraph": 8,
"Section": 5,
"Standard Reference": "195:5.8"
} | Religion is designed to find those values in the universe which call forth faith, trust, and assurance; religion culminates in worship. Religion discovers for the soul those supreme values which are in contrast with the relative values discovered by the mind. Such superhuman insight can be had only through genuine reli... |
195:5.9 | [
-0.003983655944466591,
-0.017815347760915756,
0.007638829294592142,
-0.0026954892091453075,
-0.022658854722976685,
0.002540909219533205,
-0.02094559371471405,
-0.006105910986661911,
-0.0007894047303125262,
0.0021657305769622326,
0.00923615600913763,
0.00598675524815917,
0.007632388733327389,... | {
"Paper": 195,
"Paragraph": 9,
"Section": 5,
"Standard Reference": "195:5.9"
} | A lasting social system without a morality predicated on spiritual realities can no more be maintained than could the solar system without gravity. |
195:5.10 | [
0.0004526207922026515,
-0.013445424847304821,
0.023890912532806396,
-0.02280496060848236,
-0.029890788719058037,
0.018406862393021584,
-0.021298205479979515,
-0.011219226755201817,
-0.00989572424441576,
-0.0145517373457551,
-0.0022312889341264963,
0.03002653270959854,
0.015515518374741077,
... | {
"Paper": 195,
"Paragraph": 10,
"Section": 5,
"Standard Reference": "195:5.10"
} | Do not try to satisfy the curiosity or gratify all the latent adventure surging within the soul in one short life in the flesh. Be patient! be not tempted to indulge in a lawless plunge into cheap and sordid adventure. Harness your energies and bridle your passions; be calm while you await the majestic unfolding of an ... |
195:5.11 | [
0.004271805752068758,
-0.017340555787086487,
-0.01141259353607893,
-0.014895904809236526,
-0.01792321912944317,
0.010791930370032787,
-0.0032584790606051683,
0.010361267253756523,
-0.026093166321516037,
0.024927839636802673,
-0.012292921543121338,
0.039038415998220444,
-0.012660251930356026,... | {
"Paper": 195,
"Paragraph": 11,
"Section": 5,
"Standard Reference": "195:5.11"
} | In confusion over man’s origin, do not lose sight of his eternal destiny. Forget not that Jesus loved even little children, and that he forever made clear the great worth of human personality. |
195:5.12 | [
0.008183171041309834,
-0.023542750626802444,
0.015449929982423782,
-0.031467776745557785,
-0.01628889888525009,
0.010525830090045929,
0.00007295599061762914,
-0.04006398096680641,
-0.007937934249639511,
-0.010906592011451721,
0.007576532196253538,
0.004911193158477545,
0.0010963061358779669,... | {
"Paper": 195,
"Paragraph": 12,
"Section": 5,
"Standard Reference": "195:5.12"
} | As you view the world, remember that the black patches of evil which you see are shown against a white background of ultimate good. You do not view merely white patches of good which show up miserably against a black background of evil. |
195:5.13 | [
0.005288201849907637,
-0.010531232692301273,
0.010750633664429188,
-0.028289781883358955,
-0.0032022821251302958,
0.0007727421470917761,
-0.010931316763162613,
-0.016661547124385834,
0.002936097327619791,
-0.00947940070182085,
-0.0028602750971913338,
0.037865977734327316,
-0.0024779371451586... | {
"Paper": 195,
"Paragraph": 13,
"Section": 5,
"Standard Reference": "195:5.13"
} | When there is so much good truth to publish and proclaim, why should men dwell so much upon the evil in the world just because it appears to be a fact? The beauties of the spiritual values of truth are more pleasurable and uplifting than is the phenomenon of evil. |
195:5.14 | [
0.006893951445817947,
0.01521690096706152,
-0.010588748380541801,
-0.017444077879190445,
-0.015744728967547417,
0.01094277948141098,
0.012133611366152763,
-0.01638842187821865,
-0.007968918420374393,
-0.017444077879190445,
-0.007486148737370968,
0.04003769904375076,
-0.016066575422883034,
... | {
"Paper": 195,
"Paragraph": 14,
"Section": 5,
"Standard Reference": "195:5.14"
} | In religion, Jesus advocated and followed the method of experience, even as modern science pursues the technique of experiment. We find God through the leadings of spiritual insight, but we approach this insight of the soul through the love of the beautiful, the pursuit of truth, loyalty to duty, and the worship of div... |
195:6.1 | [
-0.01402608398348093,
-0.0066757481545209885,
0.01692480780184269,
-0.01549548376351595,
-0.021493304520845413,
-0.00493250647559762,
-0.021693676710128784,
-0.020611664280295372,
-0.015348543412983418,
-0.0029955708887428045,
0.0020671775564551353,
0.010125497356057167,
-0.00860934425145387... | {
"Paper": 195,
"Paragraph": 1,
"Section": 6,
"Standard Reference": "195:6.1"
} | Scientists have unintentionally precipitated mankind into a materialistic panic; they have started an unthinking run on the moral bank of the ages, but this bank of human experience has vast spiritual resources; it can stand the demands being made upon it. Only unthinking men become panicky about the spiritual assets o... |
195:6.2 | [
0.00992780551314354,
-0.016115641221404076,
-0.009869368746876717,
0.009590169414877892,
-0.018063541501760483,
-0.001038069254718721,
-0.004142537713050842,
-0.00959666259586811,
-0.027971869334578514,
-0.0075838309712708,
-0.004035403020679951,
0.028751030564308167,
-0.001938162255100906,
... | {
"Paper": 195,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "195:6.2"
} | No matter what the apparent conflict between materialism and the teachings of Jesus may be, you can rest assured that, in the ages to come, the teachings of the Master will fully triumph. In reality, true religion cannot become involved in any controversy with science; it is in no way concerned with material things. Re... |
195:6.3 | [
0.008342967368662357,
-0.012264546938240528,
0.03983094170689583,
-0.024926377460360527,
-0.02773299813270569,
0.012322217226028442,
-0.008176364935934544,
-0.009522004052996635,
-0.008131509646773338,
-0.022734906524419785,
0.006475090980529785,
0.02097916789352894,
0.012674646452069283,
... | {
"Paper": 195,
"Paragraph": 3,
"Section": 6,
"Standard Reference": "195:6.3"
} | The pursuit of mere knowledge, without the attendant interpretation of wisdom and the spiritual insight of religious experience, eventually leads to pessimism and human despair. A little knowledge is truly disconcerting. |
195:6.4 | [
0.007800647523254156,
0.00022996007464826107,
0.005216055084019899,
-0.015132586471736431,
-0.00968887284398079,
0.004037588369101286,
0.0002230549871455878,
0.0005729123367927969,
-0.021453455090522766,
-0.014771011658012867,
-0.0013324711471796036,
0.0257387887686491,
-0.009206772781908512... | {
"Paper": 195,
"Paragraph": 4,
"Section": 6,
"Standard Reference": "195:6.4"
} | At the time of this writing the worst of the materialistic age is over; the day of a better understanding is already beginning to dawn. The higher minds of the scientific world are no longer wholly materialistic in their philosophy, but the rank and file of the people still lean in that direction as a result of former ... |
195:6.5 | [
0.006663194857537746,
-0.003840680932626128,
0.009769248776137829,
-0.019048746675252914,
-0.01835278421640396,
0.004417427349835634,
-0.0194225050508976,
0.005970454774796963,
-0.033535074442625046,
-0.009782137349247932,
-0.02964284084737301,
0.024796880781650543,
-0.01669020764529705,
0... | {
"Paper": 195,
"Paragraph": 5,
"Section": 6,
"Standard Reference": "195:6.5"
} | Science is a quantitative experience, religion a qualitative experience, as regards man’s life on earth. Science deals with phenomena; religion, with origins, values, and goals. To assign causes as an explanation of physical phenomena is to confess ignorance of ultimates and in the end only leads the scientist straight... |
195:6.6 | [
-0.013361486606299877,
-0.0351920984685421,
0.003867979161441326,
-0.014773007482290268,
-0.022337665781378746,
0.014279660768806934,
-0.013758905231952667,
0.012895547784864902,
-0.03102605789899826,
-0.0036418617237359285,
-0.012107562273740768,
0.030066771432757378,
0.0023108520545065403,... | {
"Paper": 195,
"Paragraph": 6,
"Section": 6,
"Standard Reference": "195:6.6"
} | The violent swing from an age of miracles to an age of machines has proved altogether upsetting to man. The cleverness and dexterity of the false philosophies of mechanism belie their very mechanistic contentions. The fatalistic agility of the mind of a materialist forever disproves his assertions that the universe is ... |
195:6.7 | [
-0.003024887293577194,
-0.0031128779519349337,
0.025035839527845383,
-0.013274971395730972,
-0.01315543707460165,
0.020759159699082375,
-0.01230541430413723,
-0.0003758281236514449,
-0.029272673651576042,
-0.01718640699982643,
-0.011641333810985088,
0.02754606492817402,
0.008340852335095406,... | {
"Paper": 195,
"Paragraph": 7,
"Section": 6,
"Standard Reference": "195:6.7"
} | The mechanistic naturalism of some supposedly educated men and the thoughtless secularism of the man in the street are both exclusively concerned with things; they are barren of all real values, sanctions, and satisfactions of a spiritual nature, as well as being devoid of faith, hope, and eternal assurances. One of th... |
195:6.8 | [
0.006810313556343317,
-0.00859177578240633,
0.007770068012177944,
-0.014199108816683292,
-0.014606676064431667,
0.005561317782849073,
-0.030606968328356743,
-0.0001436961319996044,
-0.029371120035648346,
-0.007940983399748802,
0.00011976389941992238,
0.028266744688153267,
0.00626469962298870... | {
"Paper": 195,
"Paragraph": 8,
"Section": 6,
"Standard Reference": "195:6.8"
} | Materialism reduces man to a soulless automaton and constitutes him merely an arithmetical symbol finding a helpless place in the mathematical formula of an unromantic and mechanistic universe. But whence comes all this vast universe of mathematics without a Master Mathematician? Science may expatiate on the conservati... |
195:6.9 | [
-0.0028095718007534742,
0.0003554943250492215,
0.02135012485086918,
-0.02931385301053524,
-0.020498739555478096,
-0.0013941435609012842,
-0.007655919063836336,
0.019542569294571877,
-0.022306296974420547,
-0.018835263326764107,
-0.009954659268260002,
0.029025692492723465,
-0.0051312339492142... | {
"Paper": 195,
"Paragraph": 9,
"Section": 6,
"Standard Reference": "195:6.9"
} | The materialistic sociologist of today surveys a community, makes a report thereon, and leaves the people as he found them. Nineteen hundred years ago, unlearned Galileans surveyed Jesus giving his life as a spiritual contribution to man’s inner experience and then went out and turned the whole Roman Empire upside down... |
195:6.10 | [
-0.018143674358725548,
-0.0016633355990052223,
-0.020221397280693054,
-0.005313410423696041,
-0.0011736813466995955,
0.012697925791144371,
-0.017111429944634438,
-0.015946848317980766,
-0.02427097037434578,
0.0031777899712324142,
-0.0010041220812126994,
0.02916751243174076,
-0.00790063757449... | {
"Paper": 195,
"Paragraph": 10,
"Section": 6,
"Standard Reference": "195:6.10"
} | But religious leaders are making a great mistake when they try to call modern man to spiritual battle with the trumpet blasts of the Middle Ages. Religion must provide itself with new and up-to-date slogans. Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may... |
195:6.11 | [
0.003073912812396884,
-0.006524617783725262,
0.02019861899316311,
-0.02312278188765049,
-0.012701427564024925,
0.015020146034657955,
-0.012997708283364773,
-0.016359850764274597,
-0.03642965108156204,
-0.010125072672963142,
0.0004075873293913901,
0.025055047124624252,
-0.01050508487969637,
... | {
"Paper": 195,
"Paragraph": 11,
"Section": 6,
"Standard Reference": "195:6.11"
} | To say that mind “emerged” from matter explains nothing. If the universe were merely a mechanism and mind were unapart from matter, we would never have two differing interpretations of any observed phenomenon. The concepts of truth, beauty, and goodness are not inherent in either physics or chemistry. A machine cannot ... |
195:6.12 | [
0.014226512983441353,
0.0015501804882660508,
0.021604178473353386,
-0.022403856739401817,
-0.016638442873954773,
0.021552586928009987,
-0.01350422389805317,
-0.027137428522109985,
-0.02364206500351429,
-0.020456254482269287,
-0.006536070257425308,
0.04052557051181793,
-0.017463915050029755,
... | {
"Paper": 195,
"Paragraph": 12,
"Section": 6,
"Standard Reference": "195:6.12"
} | Science may be physical, but the mind of the truth-discerning scientist is at once supermaterial. Matter knows not truth, neither can it love mercy nor delight in spiritual realities. Moral convictions based on spiritual enlightenment and rooted in human experience are just as real and certain as mathematical deduction... |
195:6.13 | [
-0.041205670684576035,
-0.025493405759334564,
0.011745176278054714,
-0.026013679802417755,
-0.010340438224375248,
-0.008408921770751476,
-0.022449806332588196,
0.010119321756064892,
-0.015985406935214996,
-0.01645365171134472,
-0.0015835827216506004,
0.0349883995950222,
0.028823157772421837,... | {
"Paper": 195,
"Paragraph": 13,
"Section": 6,
"Standard Reference": "195:6.13"
} | If men were only machines, they would react more or less uniformly to a material universe. Individuality, much less personality, would be nonexistent. |
195:6.14 | [
0.009691797196865082,
-0.0025777865666896105,
-0.01745067909359932,
-0.03147111460566521,
-0.03618089482188225,
0.03147111460566521,
-0.02961987443268299,
-0.02378029376268387,
-0.03190670162439346,
0.005206618458032608,
0.015708334743976593,
0.041680172085762024,
-0.00025650253519415855,
... | {
"Paper": 195,
"Paragraph": 14,
"Section": 6,
"Standard Reference": "195:6.14"
} | The fact of the absolute mechanism of Paradise at the center of the universe of universes, in the presence of the unqualified volition of the Second Source and Center, makes forever certain that determiners are not the exclusive law of the cosmos. Materialism is there, but it is not exclusive; mechanism is there, but i... |
195:6.15 | [
0.00875747762620449,
-0.01659666933119297,
0.004949291702359915,
-0.005202495492994785,
-0.030006347224116325,
-0.004162671510130167,
-0.013186858035624027,
-0.01797409914433956,
-0.023780908435583115,
-0.014517022296786308,
0.004662327468395233,
0.007798679172992706,
0.01399035844951868,
... | {
"Paper": 195,
"Paragraph": 15,
"Section": 6,
"Standard Reference": "195:6.15"
} | The finite universe of matter would eventually become uniform and deterministic but for the combined presence of mind and spirit. The influence of the cosmic mind constantly injects spontaneity into even the material worlds. |
195:6.16 | [
0.0167747400701046,
-0.022299909964203835,
-0.031690046191215515,
-0.022844457998871803,
-0.03439950570464134,
0.014636391773819923,
-0.03883558139204979,
-0.019059184938669205,
-0.01232538279145956,
0.016216909512877464,
0.009416698478162289,
0.01820915937423706,
0.002757605165243149,
0.0... | {
"Paper": 195,
"Paragraph": 16,
"Section": 6,
"Standard Reference": "195:6.16"
} | Freedom or initiative in any realm of existence is directly proportional to the degree of spiritual influence and cosmic-mind control; that is, in human experience, the degree of the actuality of doing “the Father’s will.” And so, when you once start out to find God, that is the conclusive proof that God has already fo... |
195:6.17 | [
0.020693812519311905,
-0.009808477945625782,
0.010703695937991142,
-0.025636974722146988,
-0.015114916488528252,
0.020564069971442223,
-0.026856547221541405,
-0.007875325158238411,
-0.0110734598711133,
-0.008355369791388512,
0.00969819724559784,
0.014232671819627285,
0.005488076712936163,
... | {
"Paper": 195,
"Paragraph": 17,
"Section": 6,
"Standard Reference": "195:6.17"
} | The sincere pursuit of goodness, beauty, and truth leads to God. And every scientific discovery demonstrates the existence of both freedom and uniformity in the universe. The discoverer was free to make the discovery. The thing discovered is real and apparently uniform, or else it could not have become known as a thing... |
195:7.1 | [
-0.002231506397947669,
0.00407204357907176,
-0.0020393349695950747,
-0.007481427397578955,
-0.015903832390904427,
0.014498992823064327,
-0.01725565642118454,
-0.004910307936370373,
-0.022146085277199745,
-0.005639233626425266,
-0.006865154020488262,
0.024664191529154778,
0.012636919505894184... | {
"Paper": 195,
"Paragraph": 1,
"Section": 7,
"Standard Reference": "195:7.1"
} | How foolish it is for material-minded man to allow such vulnerable theories as those of a mechanistic universe to deprive him of the vast spiritual resources of the personal experience of true religion. Facts never quarrel with real spiritual faith; theories may. Better that science should be devoted to the destruction... |
195:7.2 | [
0.005223309155553579,
0.02210443839430809,
0.02727837860584259,
-0.0015098885633051395,
-0.004960004240274429,
0.002081753686070442,
-0.016798846423625946,
-0.001986305695027113,
-0.016338063403964043,
-0.006582620088011026,
-0.012454317882657051,
0.03657303750514984,
-0.0015971082029864192,... | {
"Paper": 195,
"Paragraph": 2,
"Section": 7,
"Standard Reference": "195:7.2"
} | Science should do for man materially what religion does for him spiritually: extend the horizon of life and enlarge his personality. True science can have no lasting quarrel with true religion. The “scientific method” is merely an intellectual yardstick wherewith to measure material adventures and physical achievements... |
195:7.3 | [
-0.018312988802790642,
-0.002908922266215086,
0.01745353452861309,
-0.029221447184681892,
-0.01729486510157585,
0.011972859501838684,
-0.021711139008402824,
0.010862180031836033,
-0.03556818515062332,
-0.009520109742879868,
-0.002841157605871558,
0.030385015532374382,
-0.0015751153696328402,... | {
"Paper": 195,
"Paragraph": 3,
"Section": 7,
"Standard Reference": "195:7.3"
} | The inconsistency of the modern mechanist is: If this were merely a material universe and man only a machine, such a man would be wholly unable to recognize himself as such a machine, and likewise would such a machine-man be wholly unconscious of the fact of the existence of such a material universe. The materialistic ... |
195:7.4 | [
0.01603854075074196,
-0.01054397877305746,
-0.008803259581327438,
-0.013248074799776077,
-0.03383108973503113,
0.008510924875736237,
-0.020450137555599213,
-0.031359534710645676,
-0.01700856164097786,
0.002662570681422949,
0.0008151319925673306,
0.03492070361971855,
-0.004448137246072292,
... | {
"Paper": 195,
"Paragraph": 4,
"Section": 7,
"Standard Reference": "195:7.4"
} | Paradise values of eternity and infinity, of truth, beauty, and goodness, are concealed within the facts of the phenomena of the universes of time and space. But it requires the eye of faith in a spirit-born mortal to detect and discern these spiritual values. |
195:7.5 | [
-0.004154774826020002,
-0.011942874640226364,
0.0014987466856837273,
-0.012508057989180088,
-0.004403724800795317,
0.023199453949928284,
-0.022136369720101357,
-0.027424877509474754,
-0.010415531694889069,
0.005019371397793293,
-0.009870532900094986,
0.03202708810567856,
0.010630840435624123... | {
"Paper": 195,
"Paragraph": 5,
"Section": 7,
"Standard Reference": "195:7.5"
} | The realities and values of spiritual progress are not a “psychologic projection”—a mere glorified daydream of the material mind. Such things are the spiritual forecasts of the indwelling Adjuster, the spirit of God living in the mind of man. And let not your dabblings with the faintly glimpsed findings of “relativity”... |
195:7.6 | [
0.008924261666834354,
0.0007216947851702571,
0.005252265837043524,
-0.02211066149175167,
-0.018150152638554573,
0.005108008626848459,
-0.011429088190197945,
-0.010104546323418617,
-0.043749209493398666,
0.004114602692425251,
-0.020169749855995178,
0.024812202900648117,
0.015396155416965485,
... | {
"Paper": 195,
"Paragraph": 6,
"Section": 7,
"Standard Reference": "195:7.6"
} | If this were only a material universe, material man would never be able to arrive at the concept of the mechanistic character of such an exclusively material existence. This very mechanistic concept of the universe is in itself a nonmaterial phenomenon of mind, and all mind is of nonmaterial origin, no matter how thoro... |
195:7.7 | [
0.01017975527793169,
-0.004213884938508272,
0.03131430968642235,
-0.024019794538617134,
-0.025140022858977318,
0.02151881717145443,
-0.012622115202248096,
0.01031652744859457,
-0.019226256757974625,
0.010844077914953232,
0.005783508066087961,
0.025543827563524246,
0.004855411127209663,
0.0... | {
"Paper": 195,
"Paragraph": 7,
"Section": 7,
"Standard Reference": "195:7.7"
} | The partially evolved mental mechanism of mortal man is not overendowed with consistency and wisdom. Man’s conceit often outruns his reason and eludes his logic. |
195:7.8 | [
0.002613232471048832,
-0.02516348473727703,
0.008956829085946083,
-0.01969316229224205,
-0.015989160165190697,
0.0034205992706120014,
-0.02431986853480339,
-0.003984108567237854,
-0.02483394742012024,
0.005140785127878189,
-0.013946027494966984,
0.03735637292265892,
0.0001733161334414035,
... | {
"Paper": 195,
"Paragraph": 8,
"Section": 7,
"Standard Reference": "195:7.8"
} | The very pessimism of the most pessimistic materialist is, in and of itself, sufficient proof that the universe of the pessimist is not wholly material. Both optimism and pessimism are concept reactions in a mind conscious of values as well as of facts. If the universe were truly what the materialist regards it to be, ... |
195:7.9 | [
-0.00028775190003216267,
-0.005202293861657381,
0.0077319093979895115,
-0.030329374596476555,
-0.020353974774479866,
0.012921198271214962,
-0.0211863424628973,
0.012570043094456196,
-0.03051145374774933,
-0.009559215046465397,
-0.01554185338318348,
0.011802705004811287,
-0.005407134536653757... | {
"Paper": 195,
"Paragraph": 9,
"Section": 7,
"Standard Reference": "195:7.9"
} | A mechanistic philosophy of life and the universe cannot be scientific because science recognizes and deals only with materials and facts. Philosophy is inevitably superscientific. Man is a material fact of nature, but his life is a phenomenon which transcends the material levels of nature in that it exhibits the contr... |
195:7.10 | [
-0.02589315176010132,
-0.012644423171877861,
0.023160642012953758,
-0.027351364493370056,
-0.018260518088936806,
0.02038872241973877,
-0.02618216723203659,
0.01660524681210518,
-0.01818169467151165,
0.002637265482917428,
0.010969447903335094,
0.045533061027526855,
0.015041937120258808,
0.0... | {
"Paper": 195,
"Paragraph": 10,
"Section": 7,
"Standard Reference": "195:7.10"
} | The sincere effort of man to become a mechanist represents the tragic phenomenon of that man’s futile effort to commit intellectual and moral suicide. But he cannot do it. |
195:7.11 | [
-0.014512442983686924,
-0.016715344041585922,
0.0031191071029752493,
-0.030440082773566246,
-0.009465797804296017,
-0.0018758033402264118,
-0.028223831206560135,
0.01648837886750698,
-0.02795681357383728,
-0.005373742431402206,
-0.008704795502126217,
0.026074333116412163,
-0.0038216989487409... | {
"Paper": 195,
"Paragraph": 11,
"Section": 7,
"Standard Reference": "195:7.11"
} | If the universe were only material and man only a machine, there would be no science to embolden the scientist to postulate this mechanization of the universe. Machines cannot measure, classify, nor evaluate themselves. Such a scientific piece of work could be executed only by some entity of supermachine status. |
195:7.12 | [
-0.006338173057883978,
-0.03206140547990799,
0.003926416859030724,
-0.012084783986210823,
-0.018578972667455673,
-0.003679390763863921,
-0.024923646822571754,
0.008821437135338783,
-0.028759054839611053,
0.00467074615880847,
-0.00435221241787076,
0.029149096459150314,
-0.0012830737978219986,... | {
"Paper": 195,
"Paragraph": 12,
"Section": 7,
"Standard Reference": "195:7.12"
} | If universe reality is only one vast machine, then man must be outside of the universe and apart from it in order to recognize such a fact and become conscious of the insight of such an evaluation. |
195:7.13 | [
-0.015821805223822594,
0.003495896700769663,
0.02333223819732666,
-0.02938522771000862,
-0.018014535307884216,
0.018828604370355606,
-0.028965063393115997,
0.00004162147888564505,
-0.04390714690089226,
0.007109964266419411,
-0.009374911896884441,
0.03584524989128113,
0.0042114886455237865,
... | {
"Paper": 195,
"Paragraph": 13,
"Section": 7,
"Standard Reference": "195:7.13"
} | If man is only a machine, by what technique does this man come to believe or claim to know that he is only a machine? The experience of self-conscious evaluation of one’s self is never an attribute of a mere machine. A self-conscious and avowed mechanist is the best possible answer to mechanism. If materialism were a f... |
195:7.14 | [
-0.023741507902741432,
-0.00991894118487835,
0.009379361756145954,
-0.02410122938454151,
-0.015774380415678024,
0.017786147072911263,
-0.031815219670534134,
-0.00039843967533670366,
-0.03631838038563728,
-0.00039406807627528906,
-0.0031875174026936293,
0.04372594505548477,
0.0095125911757349... | {
"Paper": 195,
"Paragraph": 14,
"Section": 7,
"Standard Reference": "195:7.14"
} | The very claim of materialism implies a supermaterial consciousness of the mind which presumes to assert such dogmas. A mechanism might deteriorate, but it could never progress. Machines do not think, create, dream, aspire, idealize, hunger for truth, or thirst for righteousness. They do not motivate their lives with t... |
195:7.15 | [
0.0013657651143148541,
-0.006932524032890797,
-0.003249218687415123,
0.0016101397341117263,
-0.01324767991900444,
0.014019389636814594,
-0.03850830718874931,
0.0033440745901316404,
-0.02387154847383499,
0.0038167466409504414,
-0.010115825571119785,
0.03861119970679283,
-0.018855435773730278,... | {
"Paper": 195,
"Paragraph": 15,
"Section": 7,
"Standard Reference": "195:7.15"
} | Art proves that man is not mechanistic, but it does not prove that he is spiritually immortal. Art is mortal morontia, the intervening field between man, the material, and man, the spiritual. Poetry is an effort to escape from material realities to spiritual values. |
195:7.16 | [
0.019046559929847717,
-0.00081805040827021,
0.003474269760772586,
-0.0015831394121050835,
-0.0015179560286924243,
-0.006446628365665674,
-0.029202118515968323,
-0.0022797859273850918,
-0.0024639286566525698,
-0.0022928225807845592,
-0.01013600267469883,
0.020558811724185944,
-0.0082782786339... | {
"Paper": 195,
"Paragraph": 16,
"Section": 7,
"Standard Reference": "195:7.16"
} | In a high civilization, art humanizes science, while in turn it is spiritualized by true religion—insight into spiritual and eternal values. Art represents the human and time-space evaluation of reality. Religion is the divine embrace of cosmic values and connotes eternal progression in spiritual ascension and expansio... |
195:7.17 | [
-0.008382560685276985,
-0.022296156734228134,
0.007939284667372704,
-0.01864408515393734,
0.001451400457881391,
0.007800346706062555,
-0.027787495404481888,
0.024611782282590866,
-0.014026069082319736,
0.0024744102265685797,
0.010863587260246277,
-0.002158493036404252,
0.00647713290527463,
... | {
"Paper": 195,
"Paragraph": 17,
"Section": 7,
"Standard Reference": "195:7.17"
} | How foolish to presume that an automaton could conceive a philosophy of automatism, and how ridiculous that it should presume to form such a concept of other and fellow automatons! |
195:7.18 | [
-0.0005656681023538113,
-0.013566260226070881,
0.00734350411221385,
-0.007669302634894848,
-0.01858356222510338,
0.0022594144102185965,
-0.029243696480989456,
-0.0003058435977436602,
-0.008477283641695976,
-0.007617175113409758,
0.007662787102162838,
-0.005339841824024916,
0.0018423920264467... | {
"Paper": 195,
"Paragraph": 18,
"Section": 7,
"Standard Reference": "195:7.18"
} | Any scientific interpretation of the material universe is valueless unless it provides due recognition for the scientist. No appreciation of art is genuine unless it accords recognition to the artist. No evaluation of morals is worth while unless it includes the moralist. No recognition of philosophy is edifying if it ... |
195:7.19 | [
-0.005579160060733557,
-0.00504668103531003,
0.01302369311451912,
0.0005498609971255064,
-0.013986903242766857,
0.025898154824972153,
-0.0021570490207523108,
0.008431483991444111,
-0.014705919660627842,
-0.016510244458913803,
-0.013769841752946377,
0.033101886510849,
0.010337555781006813,
... | {
"Paper": 195,
"Paragraph": 19,
"Section": 7,
"Standard Reference": "195:7.19"
} | Mechanists—humanists—tend to drift with the material currents. Idealists and spiritists dare to use their oars with intelligence and vigor in order to modify the apparently purely material course of the energy streams. |
195:7.20 | [
0.018149785697460175,
0.012069928459823132,
0.008183437399566174,
-0.016456661745905876,
-0.005432108882814646,
-0.014622442424297333,
-0.01894504204392433,
-0.01767519861459732,
-0.017200609669089317,
0.005012034438550472,
-0.007343288045376539,
0.011999381706118584,
-0.011851874180138111,
... | {
"Paper": 195,
"Paragraph": 20,
"Section": 7,
"Standard Reference": "195:7.20"
} | Science lives by the mathematics of the mind; music expresses the tempo of the emotions. Religion is the spiritual rhythm of the soul in time-space harmony with the higher and eternal melody measurements of Infinity. Religious experience is something in human life which is truly supermathematical. |
195:7.21 | [
-0.003076080931350589,
-0.00034770407364703715,
0.015291577205061913,
-0.02587197907269001,
-0.015804804861545563,
0.011205488815903664,
-0.01991063356399536,
-0.0007237837417051196,
0.009632904082536697,
-0.01684442162513733,
-0.005527075845748186,
0.032320234924554825,
-0.01529157720506191... | {
"Paper": 195,
"Paragraph": 21,
"Section": 7,
"Standard Reference": "195:7.21"
} | In language, an alphabet represents the mechanism of materialism, while the words expressive of the meaning of a thousand thoughts, grand ideas, and noble ideals—of love and hate, of cowardice and courage—represent the performances of mind within the scope defined by both material and spiritual law, directed by the ass... |
195:7.22 | [
0.0012462062295526266,
0.005061463452875614,
-0.00973640289157629,
-0.021085543558001518,
-0.02424437552690506,
0.005264721345156431,
-0.015101087279617786,
0.0001231836504302919,
-0.026976699009537697,
-0.023724567145109177,
0.00012266301200725138,
0.012095530517399311,
-0.00346538634039461... | {
"Paper": 195,
"Paragraph": 22,
"Section": 7,
"Standard Reference": "195:7.22"
} | The universe is not like the laws, mechanisms, and the uniformities which the scientist discovers, and which he comes to regard as science, but rather like the curious, thinking, choosing, creative, combining, and discriminating scientist who thus observes universe phenomena and classifies the mathematical facts inhere... |
195:7.23 | [
0.006990522146224976,
-0.006288744509220123,
0.0036042749416083097,
0.006959861610084772,
-0.0030864584259688854,
0.0009479107102379203,
-0.02514135092496872,
-0.005065743811428547,
-0.025877194479107857,
-0.005822028499096632,
0.0007533036987297237,
0.020072201266884804,
-0.0203174818307161... | {
"Paper": 195,
"Paragraph": 23,
"Section": 7,
"Standard Reference": "195:7.23"
} | The scientist, not science, perceives the reality of an evolving and advancing universe of energy and matter. The artist, not art, demonstrates the existence of the transient morontia world intervening between material existence and spiritual liberty. The religionist, not religion, proves the existence of the spirit re... |
195:8.1 | [
-0.001793338917195797,
-0.011614644899964333,
0.019528215751051903,
-0.008889308199286461,
0.0017092236084863544,
0.009945796802639961,
-0.02573256380856037,
-0.002247561700642109,
-0.03281170874834061,
-0.0005442262045107782,
-0.01615014486014843,
0.0376567542552948,
0.00909118540585041,
... | {
"Paper": 195,
"Paragraph": 1,
"Section": 8,
"Standard Reference": "195:8.1"
} | But even after materialism and mechanism have been more or less vanquished, the devastating influence of twentieth-century secularism will still blight the spiritual experience of millions of unsuspecting souls. |
195:8.2 | [
0.00838908925652504,
0.00931976456195116,
0.008460680022835732,
-0.0202926155179739,
0.008877205662429333,
0.01742900162935257,
-0.02011038549244404,
0.0008924390422180295,
-0.028271688148379326,
-0.02772499807178974,
0.001505024847574532,
0.014344106428325176,
0.007074430119246244,
0.0205... | {
"Paper": 195,
"Paragraph": 2,
"Section": 8,
"Standard Reference": "195:8.2"
} | Modern secularism has been fostered by two world-wide influences. The father of secularism was the narrow-minded and godless attitude of nineteenth- and twentieth-century so-called science—atheistic science. The mother of modern secularism was the totalitarian medieval Christian church. Secularism had its inception as ... |
195:8.3 | [
0.0066778105683624744,
-0.006821279413998127,
0.01901610940694809,
-0.024311404675245285,
-0.0010727538028731942,
0.0016686375020071864,
-0.0002445487189106643,
-0.0015854908851906657,
-0.024337489157915115,
-0.013381706550717354,
-0.010088450275361538,
0.011060124263167381,
0.00367801287211... | {
"Paper": 195,
"Paragraph": 3,
"Section": 8,
"Standard Reference": "195:8.3"
} | At the time of this revelation, the prevailing intellectual and philosophical climate of both European and American life is decidedly secular—humanistic. For three hundred years Western thinking has been progressively secularized. Religion has become more and more a nominal influence, largely a ritualistic exercise. Th... |
195:8.4 | [
-0.002753478242084384,
-0.0005960835260339081,
0.003909569699317217,
-0.040834031999111176,
-0.007926526479423046,
0.005349230952560902,
-0.02257818542420864,
0.004513623658567667,
-0.020900258794426918,
-0.022752689197659492,
-0.01120183989405632,
0.02561187744140625,
0.006419748533517122,
... | {
"Paper": 195,
"Paragraph": 4,
"Section": 8,
"Standard Reference": "195:8.4"
} | It required a great power, a mighty influence, to free the thinking and living of the Western peoples from the withering grasp of a totalitarian ecclesiastical domination. Secularism did break the bonds of church control, and now in turn it threatens to establish a new and godless type of mastery over the hearts and mi... |
195:8.5 | [
-0.005226365756243467,
0.0060576098039746284,
-0.010001110844314098,
-0.01891571283340454,
0.004552206955850124,
0.011650508269667625,
-0.03662710264325142,
0.0027506325859576464,
-0.020146217197179794,
0.003632602281868458,
0.0037111451383680105,
0.01659870147705078,
0.0016935780877247453,
... | {
"Paper": 195,
"Paragraph": 5,
"Section": 8,
"Standard Reference": "195:8.5"
} | Materialism denies God, secularism simply ignores him; at least that was the earlier attitude. More recently, secularism has assumed a more militant attitude, assuming to take the place of the religion whose totalitarian bondage it onetime resisted. Twentieth-century secularism tends to affirm that man does not need Go... |
195:8.6 | [
0.0027085822075605392,
0.0029460336081683636,
0.001971664372831583,
-0.025114158168435097,
-0.011404212564229965,
0.012314715422689915,
-0.03469081595540047,
0.005381137598305941,
-0.030105547979474068,
0.003953154664486647,
0.006949953734874725,
0.02438051626086235,
0.011135646142065525,
... | {
"Paper": 195,
"Paragraph": 6,
"Section": 8,
"Standard Reference": "195:8.6"
} | Secularism can never bring peace to mankind. Nothing can take the place of God in human society. But mark you well! do not be quick to surrender the beneficent gains of the secular revolt from ecclesiastical totalitarianism. Western civilization today enjoys many liberties and satisfactions as a result of the secular r... |
195:8.7 | [
-0.002662542974576354,
-0.014285019598901272,
0.007510680239647627,
-0.024982048198580742,
-0.005244757514446974,
0.0011814929312095046,
-0.031194090843200684,
0.004920097999274731,
-0.01949295960366726,
-0.00832735002040863,
0.00388252642005682,
0.018984215334057808,
-0.0008610171498730779,... | {
"Paper": 195,
"Paragraph": 7,
"Section": 8,
"Standard Reference": "195:8.7"
} | To the secularistic revolt you owe the amazing creativity of American industrialism and the unprecedented material progress of Western civilization. And because the secularistic revolt went too far and lost sight of God and true religion, there also followed the unlooked-for harvest of world wars and international unse... |
195:8.8 | [
-0.002015968319028616,
0.000013681473319593351,
0.00003764010762097314,
-0.023639118298888206,
-0.01629875786602497,
0.017561616376042366,
-0.01629875786602497,
-0.0016903877258300781,
-0.015746258199214935,
-0.0189560204744339,
0.013799351640045643,
0.03659656643867493,
0.006284690462052822... | {
"Paper": 195,
"Paragraph": 8,
"Section": 8,
"Standard Reference": "195:8.8"
} | It is not necessary to sacrifice faith in God in order to enjoy the blessings of the modern secularistic revolt: tolerance, social service, democratic government, and civil liberties. It was not necessary for the secularists to antagonize true religion in order to promote science and to advance education. |
195:8.9 | [
0.012611105106770992,
-0.0018037043046206236,
0.021242529153823853,
-0.019384467974305153,
-0.013928879983723164,
-0.010028266347944736,
-0.009329845197498798,
-0.0042794737964868546,
-0.03202192857861519,
-0.026315962895751,
-0.006674529518932104,
0.02125570736825466,
-0.011589829809963703,... | {
"Paper": 195,
"Paragraph": 9,
"Section": 8,
"Standard Reference": "195:8.9"
} | But secularism is not the sole parent of all these recent gains in the enlargement of living. Behind the gains of the twentieth century are not only science and secularism but also the unrecognized and unacknowledged spiritual workings of the life and teaching of Jesus of Nazareth. |
195:8.10 | [
-0.017722005024552345,
0.00929324608296156,
0.01277084555476904,
0.0039556873962283134,
0.004902040120214224,
0.007649409119039774,
-0.016883712261915207,
0.015259523876011372,
-0.018625786527991295,
-0.007118927780538797,
-0.005697762127965689,
0.017080187797546387,
-0.00033523471211083233,... | {
"Paper": 195,
"Paragraph": 10,
"Section": 8,
"Standard Reference": "195:8.10"
} | Without God, without religion, scientific secularism can never co-ordinate its forces, harmonize its divergent and rivalrous interests, races, and nationalisms. This secularistic human society, notwithstanding its unparalleled materialistic achievement, is slowly disintegrating. The chief cohesive force resisting this ... |
195:8.11 | [
0.011712808161973953,
-0.010195307433605194,
-0.009200643748044968,
-0.01689653843641281,
-0.020326854661107063,
0.007230442948639393,
-0.025070637464523315,
-0.001360490103252232,
-0.01611866056919098,
-0.010303700342774391,
0.015111243352293968,
0.01182120107114315,
0.018031476065516472,
... | {
"Paper": 195,
"Paragraph": 11,
"Section": 8,
"Standard Reference": "195:8.11"
} | The inherent weakness of secularism is that it discards ethics and religion for politics and power. You simply cannot establish the brotherhood of men while ignoring or denying the fatherhood of God. |
195:8.12 | [
0.0020563642028719187,
-0.01760801114141941,
-0.02239990420639515,
-0.0043516941368579865,
-0.016249679028987885,
0.0061659482307732105,
-0.04469919204711914,
0.013809711672365665,
-0.0026427737902849913,
0.003317223396152258,
0.01409898605197668,
0.03410923108458519,
0.012702922336757183,
... | {
"Paper": 195,
"Paragraph": 12,
"Section": 8,
"Standard Reference": "195:8.12"
} | Secular social and political optimism is an illusion. Without God, neither freedom and liberty, nor property and wealth will lead to peace. |
195:8.13 | [
0.003095218213275075,
-0.010535613633692265,
0.02107122726738453,
-0.008113711141049862,
-0.002506702672690153,
0.0015679611824452877,
-0.03600968420505524,
0.0028866089414805174,
-0.0025847190991044044,
-0.0066924551501870155,
-0.00026796956080943346,
0.04588724300265312,
0.0100268106907606... | {
"Paper": 195,
"Paragraph": 13,
"Section": 8,
"Standard Reference": "195:8.13"
} | The complete secularization of science, education, industry, and society can lead only to disaster. During the first third of the twentieth century Urantians killed more human beings than were killed during the whole of the Christian dispensation up to that time. And this is only the beginning of the dire harvest of ma... |
195:9.1 | [
-0.0025185185950249434,
-0.005364160984754562,
0.002511842641979456,
0.00803122017532587,
-0.006943033542484045,
0.007770856376737356,
-0.011616229079663754,
-0.004623125772923231,
-0.011836536228656769,
-0.015795400366187096,
-0.013632378540933132,
0.0272781103849411,
-0.0010230960324406624... | {
"Paper": 195,
"Paragraph": 1,
"Section": 9,
"Standard Reference": "195:9.1"
} | Do not overlook the value of your spiritual heritage, the river of truth running down through the centuries, even to the barren times of a materialistic and secular age. In all your worthy efforts to rid yourselves of the superstitious creeds of past ages, make sure that you hold fast the eternal truth. But be patient!... |
195:9.2 | [
0.0035029277205467224,
-0.013787469826638699,
-0.010682061314582825,
0.0036796031054109335,
-0.010240373201668262,
0.008494005538523197,
-0.016988011077046394,
-0.009037621319293976,
-0.02965427190065384,
-0.000986154074780643,
-0.02076614461839199,
0.03117639757692814,
0.009954974055290222,... | {
"Paper": 195,
"Paragraph": 2,
"Section": 9,
"Standard Reference": "195:9.2"
} | But paganized and socialized Christianity stands in need of new contact with the uncompromised teachings of Jesus; it languishes for lack of a new vision of the Master’s life on earth. A new and fuller revelation of the religion of Jesus is destined to conquer an empire of materialistic secularism and to overthrow a wo... |
195:9.3 | [
0.01860380731523037,
-0.021373476833105087,
-0.01396592054516077,
0.0006846599862910807,
-0.0041512358002364635,
-0.004768532235175371,
0.013861404731869698,
-0.006806589663028717,
-0.026651522144675255,
-0.0030570863746106625,
0.0011545727029442787,
0.03044021874666214,
-0.00462482310831546... | {
"Paper": 195,
"Paragraph": 3,
"Section": 9,
"Standard Reference": "195:9.3"
} | The teachings of Jesus, even though greatly modified, survived the mystery cults of their birthtime, the ignorance and superstition of the dark ages, and are even now slowly triumphing over the materialism, mechanism, and secularism of the twentieth century. And such times of great testing and threatened defeat are alw... |
195:9.4 | [
-0.0023577772080898285,
-0.015956347808241844,
-0.022883737459778786,
-0.0037782813888043165,
-0.00098592066206038,
0.0020707575604319572,
0.01476286444813013,
0.002769658574834466,
-0.020185427740216255,
-0.009470026940107346,
0.010151091031730175,
0.03414398804306984,
-0.015865538269281387... | {
"Paper": 195,
"Paragraph": 4,
"Section": 9,
"Standard Reference": "195:9.4"
} | Religion does need new leaders, spiritual men and women who will dare to depend solely on Jesus and his incomparable teachings. If Christianity persists in neglecting its spiritual mission while it continues to busy itself with social and material problems, the spiritual renaissance must await the coming of these new t... |
195:9.5 | [
-0.00837270263582468,
-0.013784891925752163,
-0.02663140557706356,
-0.002126217121258378,
-0.017683781683444977,
-0.003922019619494677,
-0.011643805541098118,
0.01148520689457655,
0.0012473146198317409,
-0.00003921090319636278,
-0.0037700289394706488,
0.040574897080659866,
0.0015149503014981... | {
"Paper": 195,
"Paragraph": 5,
"Section": 9,
"Standard Reference": "195:9.5"
} | The modern age will refuse to accept a religion which is inconsistent with facts and out of harmony with its highest conceptions of truth, beauty, and goodness. The hour is striking for a rediscovery of the true and original foundations of present-day distorted and compromised Christianity—the real life and teachings o... |
195:9.6 | [
0.00301571236923337,
-0.01719709299504757,
0.005022913217544556,
-0.013038617558777332,
-0.02352321147918701,
-0.00865093618631363,
-0.010563179850578308,
0.014263239689171314,
-0.007419765926897526,
0.000987228355370462,
-0.02497704140841961,
0.01618858054280281,
0.005130968056619167,
0.0... | {
"Paper": 195,
"Paragraph": 6,
"Section": 9,
"Standard Reference": "195:9.6"
} | Primitive man lived a life of superstitious bondage to religious fear. Modern, civilized men dread the thought of falling under the dominance of strong religious convictions. Thinking man has always feared to be held by a religion. When a strong and moving religion threatens to dominate him, he invariably tries to rati... |
195:9.7 | [
-0.005990930367261171,
-0.020262962207198143,
0.00827458593994379,
-0.015493673272430897,
-0.026869600638747215,
0.00659034913405776,
-0.008437471464276314,
-0.006199424155056477,
-0.016887973994016647,
0.00008556581451557577,
0.005932291503995657,
0.03739852085709572,
0.016953127458691597,
... | {
"Paper": 195,
"Paragraph": 7,
"Section": 9,
"Standard Reference": "195:9.7"
} | Selfish men and women simply will not pay such a price for even the greatest spiritual treasure ever offered mortal man. Only when man has become sufficiently disillusioned by the sorrowful disappointments attendant upon the foolish and deceptive pursuits of selfishness, and subsequent to the discovery of the barrennes... |
195:9.8 | [
-0.008849868550896645,
0.007360612507909536,
-0.012559828348457813,
-0.007617608178406954,
0.0033672989811748266,
0.0014554837252944708,
-0.012507110834121704,
-0.0015469148056581616,
-0.002822007518261671,
-0.00001572758446855005,
-0.01559105608612299,
0.036664679646492004,
-0.0131133561953... | {
"Paper": 195,
"Paragraph": 8,
"Section": 9,
"Standard Reference": "195:9.8"
} | The world needs more firsthand religion. Even Christianity—the best of the religions of the twentieth century—is not only a religion about Jesus, but it is so largely one which men experience secondhand. They take their religion wholly as handed down by their accepted religious teachers. What an awakening the world wou... |
195:9.9 | [
0.010434656403958797,
-0.03499903157353401,
-0.020518019795417786,
0.005324666853994131,
-0.005136010702699423,
-0.0033112468663603067,
-0.011280357837677002,
0.006258191540837288,
-0.027817076072096825,
-0.00017828852287493646,
-0.006850182544440031,
0.016822954639792442,
0.0090359961614012... | {
"Paper": 195,
"Paragraph": 9,
"Section": 9,
"Standard Reference": "195:9.9"
} | Christianity has dared to lower its ideals before the challenge of human greed, war-madness, and the lust for power; but the religion of Jesus stands as the unsullied and transcendent spiritual summons, calling to the best there is in man to rise above all these legacies of animal evolution and, by grace, attain the mo... |
195:9.10 | [
-0.011291212402284145,
-0.01471913605928421,
-0.002651080023497343,
-0.002229131292551756,
-0.015347152017056942,
0.00425219489261508,
-0.01424812339246273,
0.016145257279276848,
-0.010656654834747314,
-0.006633423734456301,
-0.01183418557047844,
0.026036515831947327,
0.0071044364012777805,
... | {
"Paper": 195,
"Paragraph": 10,
"Section": 9,
"Standard Reference": "195:9.10"
} | Christianity is threatened by slow death from formalism, overorganization, intellectualism, and other nonspiritual trends. The modern Christian church is not such a brotherhood of dynamic believers as Jesus commissioned continuously to effect the spiritual transformation of successive generations of mankind. |
195:9.11 | [
0.008425108157098293,
-0.020951740443706512,
0.0195149015635252,
0.006831521634012461,
-0.0073278844356536865,
-0.005459992215037346,
-0.011978021822869778,
-0.001001706114038825,
-0.019240595400333405,
-0.01585748977959156,
-0.015596246346831322,
0.0036639422178268433,
0.0007261757273226976... | {
"Paper": 195,
"Paragraph": 11,
"Section": 9,
"Standard Reference": "195:9.11"
} | So-called Christianity has become a social and cultural movement as well as a religious belief and practice. The stream of modern Christianity drains many an ancient pagan swamp and many a barbarian morass; many olden cultural watersheds drain into this present-day cultural stream as well as the high Galilean tableland... |
195:10.1 | [
-0.01125961635261774,
-0.00937099102884531,
-0.016892703250050545,
0.006505264434963465,
0.0011812105076387525,
-0.0004606802831403911,
-0.011666195467114449,
0.00891850795596838,
-0.014361420646309853,
0.00517732510343194,
-0.015804121270775795,
0.03137216344475746,
-0.002009943127632141,
... | {
"Paper": 195,
"Paragraph": 1,
"Section": 10,
"Standard Reference": "195:10.1"
} | Christianity has indeed done a great service for this world, but what is now most needed is Jesus. The world needs to see Jesus living again on earth in the experience of spirit-born mortals who effectively reveal the Master to all men. It is futile to talk about a revival of primitive Christianity; you must go forward... |
195:10.2 | [
0.0037809619680047035,
-0.00745334941893816,
-0.006105742882937193,
-0.012677718885242939,
-0.006814673077315092,
-0.0052978177554905415,
-0.0027590803802013397,
0.006955181714147329,
-0.017180385068058968,
-0.009886705316603184,
-0.01582639105618,
0.0071084643714129925,
-0.01140675414353609... | {
"Paper": 195,
"Paragraph": 2,
"Section": 10,
"Standard Reference": "195:10.2"
} | The beauty and sublimity, the humanity and divinity, the simplicity and uniqueness, of Jesus’ life on earth present such a striking and appealing picture of man-saving and God-revealing that the theologians and philosophers of all time should be effectively restrained from daring to form creeds or create theological sy... |
195:10.3 | [
0.008501852862536907,
-0.016237305477261543,
-0.006335796322673559,
-0.015483894385397434,
-0.025382155552506447,
0.015665750950574875,
-0.004075563512742519,
0.01300932839512825,
-0.0010984536493197083,
0.010372390039265156,
-0.01339252945035696,
0.024446886032819748,
0.012684582732617855,
... | {
"Paper": 195,
"Paragraph": 3,
"Section": 10,
"Standard Reference": "195:10.3"
} | Ever bear in mind—God and men need each other. They are mutually necessary to the full and final attainment of eternal personality experience in the divine destiny of universe finality. |
195:10.4 | [
0.004604103043675423,
-0.008708777837455273,
-0.016855699941515923,
-0.0026610156055539846,
-0.01738009974360466,
-0.0031261080875992775,
-0.016331300139427185,
-0.03126420080661774,
-0.01932786963880062,
-0.0018634912557899952,
0.0021225695963948965,
0.03895539417862892,
-0.0103818625211715... | {
"Paper": 195,
"Paragraph": 4,
"Section": 10,
"Standard Reference": "195:10.4"
} | “The kingdom of God is within you” was probably the greatest pronouncement Jesus ever made, next to the declaration that his Father is a living and loving spirit. |
195:10.5 | [
0.008304060436785221,
-0.02559172920882702,
-0.013251160271465778,
-0.01240172702819109,
-0.03185714781284332,
0.012123113498091698,
0.0051713502034544945,
-0.0009776977822184563,
-0.007719650398939848,
-0.012558022513985634,
-0.014012252911925316,
0.056538283824920654,
-0.000373963033780455... | {
"Paper": 195,
"Paragraph": 5,
"Section": 10,
"Standard Reference": "195:10.5"
} | In winning souls for the Master, it is not the first mile of compulsion, duty, or convention that will transform man and his world, but rather the second mile of free service and liberty-loving devotion that betokens the Jesusonian reaching forth to grasp his brother in love and sweep him on under spiritual guidance to... |
195:10.6 | [
0.0006615454331040382,
-0.0372772216796875,
-0.013932823203504086,
-0.011593110859394073,
-0.01209400687366724,
-0.00748048909008503,
-0.012318091467022896,
-0.010756086558103561,
-0.015435511246323586,
-0.0022490897681564093,
-0.014262359589338303,
0.00991247221827507,
0.014315085485577583,... | {
"Paper": 195,
"Paragraph": 6,
"Section": 10,
"Standard Reference": "195:10.6"
} | The call to the adventure of building a new and transformed human society by means of the spiritual rebirth of Jesus’ brotherhood of the kingdom should thrill all who believe in him as men have not been stirred since the days when they walked about on earth as his companions in the flesh. |
195:10.7 | [
0.0018159598112106323,
0.0009706834680400789,
-0.011798038147389889,
-0.018527675420045853,
0.004706837702542543,
-0.006068400107324123,
-0.018123768270015717,
0.01443647313863039,
-0.022449497133493423,
0.008104229345917702,
-0.016755690798163414,
0.013628656044602394,
0.01315308641642332,
... | {
"Paper": 195,
"Paragraph": 7,
"Section": 10,
"Standard Reference": "195:10.7"
} | No social system or political regime which denies the reality of God can contribute in any constructive and lasting manner to the advancement of human civilization. But Christianity, as it is subdivided and secularized today, presents the greatest single obstacle to its further advancement; especially is this true conc... |
195:10.8 | [
0.00552168395370245,
-0.008726856671273708,
0.021913664415478706,
-0.0026926114223897457,
-0.005165553651750088,
0.01372599508613348,
-0.0015826164744794369,
0.0035280198790133,
-0.03376248478889465,
0.0017856440972536802,
-0.0022582656238228083,
0.015403468161821365,
0.006317152641713619,
... | {
"Paper": 195,
"Paragraph": 8,
"Section": 10,
"Standard Reference": "195:10.8"
} | Ecclesiasticism is at once and forever incompatible with that living faith, growing spirit, and firsthand experience of the faith-comrades of Jesus in the brotherhood of man in the spiritual association of the kingdom of heaven. The praiseworthy desire to preserve traditions of past achievement often leads to the defen... |
195:10.9 | [
0.00007058843766571954,
-0.006259867921471596,
-0.020257936790585518,
-0.0168752558529377,
-0.009620294906198978,
-0.00893358513712883,
-0.005143964663147926,
0.005194832105189562,
-0.013683327473700047,
0.001152464305050671,
-0.014433621428906918,
0.02955395169556141,
-0.013467141427099705,... | {
"Paper": 195,
"Paragraph": 9,
"Section": 10,
"Standard Reference": "195:10.9"
} | Many earnest persons who would gladly yield loyalty to the Christ of the gospel find it very difficult enthusiastically to support a church which exhibits so little of the spirit of his life and teachings, and which they have been erroneously taught he founded. Jesus did not found the so-called Christian church, but he... |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.