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16:4.14 | [
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"Paper": 16,
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} | 6. The subsequent bestowal of the spirit of the bestowal Sons, on Urantia called the Comforter or the Spirit of Truth. |
16:4.15 | [
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"Paper": 16,
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} | 7. The reflectivity mechanism of the local universes and the superuniverse. Many features connected with this extraordinary phenomenon can hardly be reasonably explained or rationally understood without postulating the activity of the Master Spirits in association with the Conjoint Actor and the Supreme Being. |
16:4.16 | [
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} | Notwithstanding our failure adequately to comprehend the manifold workings of the Seven Master Spirits, we are confident there are two realms in the vast range of universe activities with which they have nothing whatever to do: the bestowal and ministry of the Thought Adjusters and the inscrutable functions of the Unqu... |
16:5.1 | [
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"Paper": 16,
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} | Each segment of the grand universe, each individual universe and world, enjoys the benefits of the united counsel and wisdom of all Seven Master Spirits but receives the personal touch and tinge of only one. And the personal nature of each Master Spirit entirely pervades and uniquely conditions his superuniverse. |
16:5.2 | [
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} | Through this personal influence of the Seven Master Spirits every creature of every order of intelligent beings, outside of Paradise and Havona, must bear the characteristic stamp of individuality indicative of the ancestral nature of some one of these Seven Paradise Spirits. As concerns the seven superuniverses, each ... |
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"Paper": 16,
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} | The Seven Master Spirits do not directly invade the material minds of the individual creatures on the evolutionary worlds of space. The mortals of Urantia do not experience the personal presence of the mind-spirit influence of the Master Spirit of Orvonton. If this Master Spirit does attain any sort of contact with the... |
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} | The physical stamp of a Master Spirit is a part of man’s material origin. The entire morontia career is lived under the continuing influence of this same Master Spirit. It is hardly strange that the subsequent spirit career of such an ascending mortal never fully eradicates the characteristic stamp of this same supervi... |
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"Paper": 16,
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} | The distinctive personality trends exhibited in the life experience of evolutionary mortals, which are characteristic in each superuniverse, and which are directly expressive of the nature of the dominating Master Spirit, are never fully effaced, not even after such ascenders are subjected to the long training and unif... |
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"Paper": 16,
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} | The Master Spirits are the sevenfold source of the cosmic mind, the intellectual potential of the grand universe. This cosmic mind is a subabsolute manifestation of the mind of the Third Source and Center and, in certain ways, is functionally related to the mind of the evolving Supreme Being. |
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"Paper": 16,
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} | On a world like Urantia we do not encounter the direct influence of the Seven Master Spirits in the affairs of the human races. You live under the immediate influence of the Creative Spirit of Nebadon. Nevertheless these same Master Spirits dominate the basic reactions of all creature mind because they are the actual s... |
16:6.3 | [
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} | The fact of the cosmic mind explains the kinship of various types of human and superhuman minds. Not only are kindred spirits attracted to each other, but kindred minds are also very fraternal and inclined towards co-operation the one with the other. Human minds are sometimes observed to be running in channels of aston... |
16:6.4 | [
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} | There exists in all personality associations of the cosmic mind a quality which might be denominated the “reality response.” It is this universal cosmic endowment of will creatures which saves them from becoming helpless victims of the implied a priori assumptions of science, philosophy, and religion. This reality sens... |
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} | The cosmic mind unfailingly responds (recognizes response) on three levels of universe reality. These responses are self-evident to clear-reasoning and deep-thinking minds. These levels of reality are: |
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} | 1. Causation—the reality domain of the physical senses, the scientific realms of logical uniformity, the differentiation of the factual and the nonfactual, reflective conclusions based on cosmic response. This is the mathematical form of the cosmic discrimination. |
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} | 2. Duty—the reality domain of morals in the philosophic realm, the arena of reason, the recognition of relative right and wrong. This is the judicial form of the cosmic discrimination. |
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} | 3. Worship—the spiritual domain of the reality of religious experience, the personal realization of divine fellowship, the recognition of spirit values, the assurance of eternal survival, the ascent from the status of servants of God to the joy and liberty of the sons of God. This is the highest insight of the cosmic m... |
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} | These scientific, moral, and spiritual insights, these cosmic responses, are innate in the cosmic mind, which endows all will creatures. The experience of living never fails to develop these three cosmic intuitions; they are constitutive in the self-consciousness of reflective thinking. But it is sad to record that so ... |
16:6.10 | [
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} | In the local universe mind bestowals, these three insights of the cosmic mind constitute the a priori assumptions which make it possible for man to function as a rational and self-conscious personality in the realms of science, philosophy, and religion. Stated otherwise, the recognition of the reality of these three ma... |
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} | It is the purpose of education to develop and sharpen these innate endowments of the human mind; of civilization to express them; of life experience to realize them; of religion to ennoble them; and of personality to unify them. |
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"Paper": 16,
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} | Intelligence alone cannot explain the moral nature. Morality, virtue, is indigenous to human personality. Moral intuition, the realization of duty, is a component of human mind endowment and is associated with the other inalienables of human nature: scientific curiosity and spiritual insight. Man’s mentality far transc... |
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"Paper": 16,
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} | The selective response of an animal is limited to the motor level of behavior. The supposed insight of the higher animals is on a motor level and usually appears only after the experience of motor trial and error. Man is able to exercise scientific, moral, and spiritual insight prior to all exploration or experimentati... |
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} | Only a personality can know what it is doing before it does it; only personalities possess insight in advance of experience. A personality can look before it leaps and can therefore learn from looking as well as from leaping. A nonpersonal animal ordinarily learns only by leaping. |
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} | As a result of experience an animal becomes able to examine the different ways of attaining a goal and to select an approach based on accumulated experience. But a personality can also examine the goal itself and pass judgment on its worth-whileness, its value. Intelligence alone can discriminate as to the best means o... |
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} | When man fails to discriminate the ends of his mortal striving, he finds himself functioning on the animal level of existence. He has failed to avail himself of the superior advantages of that material acumen, moral discrimination, and spiritual insight which are an integral part of his cosmic-mind endowment as a perso... |
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} | Virtue is righteousness—conformity with the cosmos. To name virtues is not to define them, but to live them is to know them. Virtue is not mere knowledge nor yet wisdom but rather the reality of progressive experience in the attainment of ascending levels of cosmic achievement. In the day-by-day life of mortal man, vir... |
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} | Man’s choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion. A sense of proportion is also concerned in the exercise of virtue because evil may be perpetrated when the lesser is chosen in the place of the greater as... |
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} | Man’s moral nature would be impotent without the art of measurement, the discrimination embodied in his ability to scrutinize meanings. Likewise would moral choosing be futile without that cosmic insight which yields the consciousness of spiritual values. From the standpoint of intelligence, man ascends to the level of... |
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} | Morality can never be advanced by law or by force. It is a personal and freewill matter and must be disseminated by the contagion of the contact of morally fragrant persons with those who are less morally responsive, but who are also in some measure desirous of doing the Father’s will. |
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} | Moral acts are those human performances which are characterized by the highest intelligence, directed by selective discrimination in the choice of superior ends as well as in the selection of moral means to attain these ends. Such conduct is virtuous. Supreme virtue, then, is wholeheartedly to choose to do the will of ... |
16:8.1 | [
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... | {
"Paper": 16,
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} | The Universal Father bestows personality upon numerous orders of beings as they function on diverse levels of universe actuality. Urantia human beings are endowed with personality of the finite-mortal type, functioning on the level of the ascending sons of God. |
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"Paper": 16,
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} | Though we can hardly undertake to define personality, we may attempt to narrate our understanding of the known factors which go to make up the ensemble of material, mental, and spiritual energies whose interassociation constitutes the mechanism wherein and whereon and wherewith the Universal Father causes his bestowed ... |
16:8.3 | [
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"Paper": 16,
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} | Personality is a unique endowment of original nature whose existence is independent of, and antecedent to, the bestowal of the Thought Adjuster. Nevertheless, the presence of the Adjuster does augment the qualitative manifestation of personality. Thought Adjusters, when they come forth from the Father, are identical in... |
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"Paper": 16,
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} | Personalities may be similar, but they are never the same. Persons of a given series, type, order, or pattern may and do resemble one another, but they are never identical. Personality is that feature of an individual which we know, and which enables us to identify such a being at some future time regardless of the nat... |
16:8.5 | [
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"Paper": 16,
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} | Creature personality is distinguished by two self-manifesting and characteristic phenomena of mortal reactive behavior: self-consciousness and associated relative free will. |
16:8.6 | [
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"Paper": 16,
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} | Self-consciousness consists in intellectual awareness of personality actuality; it includes the ability to recognize the reality of other personalities. It indicates capacity for individualized experience in and with cosmic realities, equivalating to the attainment of identity status in the personality relationships of... |
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"Paper": 16,
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} | The relative free will which characterizes the self-consciousness of human personality is involved in: |
16:8.8 | [
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"Paper": 16,
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} | 1. Moral decision, highest wisdom. |
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} | 2. Spiritual choice, truth discernment. |
16:8.10 | [
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} | 3. Unselfish love, brotherhood service. |
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} | 4. Purposeful co-operation, group loyalty. |
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} | 5. Cosmic insight, the grasp of universe meanings. |
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} | 6. Personality dedication, wholehearted devotion to doing the Father’s will. |
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"Paper": 16,
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} | 7. Worship, the sincere pursuit of divine values and the wholehearted love of the divine Value-Giver. |
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"Paper": 16,
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} | The Urantia type of human personality may be viewed as functioning in a physical mechanism consisting of the planetary modification of the Nebadon type of organism belonging to the electrochemical order of life activation and endowed with the Nebadon order of the Orvonton series of the cosmic mind of parental reproduct... |
16:8.16 | [
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"Paper": 16,
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} | 1. The mathematical or logical recognition of the uniformity of physical causation. |
16:8.17 | [
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"Paper": 16,
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} | 2. The reasoned recognition of the obligation of moral conduct. |
16:8.18 | [
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} | 3. The faith-grasp of the fellowship worship of Deity, associated with the loving service of humanity. |
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} | The full function of such a personality endowment is the beginning realization of Deity kinship. Such a selfhood, indwelt by a prepersonal fragment of God the Father, is in truth and in fact a spiritual son of God. Such a creature not only discloses capacity for the reception of the gift of the divine presence but also... |
16:9.1 | [
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"Paper": 16,
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} | The cosmic-mind-endowed, Adjuster-indwelt, personal creature possesses innate recognition-realization of energy reality, mind reality, and spirit reality. The will creature is thus equipped to discern the fact, the law, and the love of God. Aside from these three inalienables of human consciousness, all human experienc... |
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} | The God-discerning mortal is able to sense the unification value of these three cosmic qualities in the evolution of the surviving soul, man’s supreme undertaking in the physical tabernacle where the moral mind collaborates with the indwelling divine spirit to dualize the immortal soul. From its earliest inception the ... |
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"Paper": 16,
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} | If mortal man fails to survive natural death, the real spiritual values of his human experience survive as a part of the continuing experience of the Thought Adjuster. The personality values of such a nonsurvivor persist as a factor in the personality of the actualizing Supreme Being. Such persisting qualities of perso... |
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"Paper": 16,
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} | Human self-consciousness implies the recognition of the reality of selves other than the conscious self and further implies that such awareness is mutual; that the self is known as it knows. This is shown in a purely human manner in man’s social life. But you cannot become so absolutely certain of a fellow being’s real... |
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"Paper": 16,
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} | Civilizations are unstable because they are not cosmic; they are not innate in the individuals of the races. They must be nurtured by the combined contributions of the constitutive factors of man—science, morality, and religion. Civilizations come and go, but science, morality, and religion always survive the crash. |
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"Paper": 16,
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} | Jesus not only revealed God to man, but he also made a new revelation of man to himself and to other men. In the life of Jesus you see man at his best. Man thus becomes so beautifully real because Jesus had so much of God in his life, and the realization (recognition) of God is inalienable and constitutive in all men. |
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"Paper": 16,
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} | Unselfishness, aside from parental instinct, is not altogether natural; other persons are not naturally loved or socially served. It requires the enlightenment of reason, morality, and the urge of religion, God-knowingness, to generate an unselfish and altruistic social order. Man’s own personality awareness, self-cons... |
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} | Unselfish social consciousness must be, at bottom, a religious consciousness; that is, if it is objective; otherwise it is a purely subjective philosophic abstraction and therefore devoid of love. Only a God-knowing individual can love another person as he loves himself. |
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"Paper": 16,
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} | Self-consciousness is in essence a communal consciousness: God and man, Father and son, Creator and creature. In human self-consciousness four universe-reality realizations are latent and inherent: |
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"Paper": 16,
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} | 1. The quest for knowledge, the logic of science. |
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} | 2. The quest for moral values, the sense of duty. |
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} | 3. The quest for spiritual values, the religious experience. |
16:9.13 | [
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"Paper": 16,
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} | 4. The quest for personality values, the ability to recognize the reality of God as a personality and the concurrent realization of our fraternal relationship with fellow personalities. |
16:9.14 | [
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"Paper": 16,
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} | You become conscious of man as your creature brother because you are already conscious of God as your Creator Father. Fatherhood is the relationship out of which we reason ourselves into the recognition of brotherhood. And Fatherhood becomes, or may become, a universe reality to all moral creatures because the Father h... |
16:9.15 | [
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"Paper": 16,
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} | Is it strange that the cosmic mind should be self-consciously aware of its own source, the infinite mind of the Infinite Spirit, and at the same time conscious of the physical reality of the far-flung universes, the spiritual reality of the Eternal Son, and the personality reality of the Universal Father? |
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} | [Sponsored by a Universal Censor from Uversa.] |
17:0.1 | [
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"Paper": 17,
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} | THE seven Supreme Spirit groups are the universal co-ordinating directors of the seven-segmented administration of the grand universe. Although all are classed among the functional family of the Infinite Spirit, the following three groups are usually classified as children of the Paradise Trinity: |
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"Paper": 17,
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} | 1. The Seven Master Spirits. |
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"Paper": 17,
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} | 2. The Seven Supreme Executives. |
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} | 3. The Reflective Spirits. |
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} | The remaining four groups are brought into being by the creative acts of the Infinite Spirit or by his associates of creative status: |
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} | 4. The Reflective Image Aids. |
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"Paper": 17,
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} | 5. The Seven Spirits of the Circuits. |
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"Paper": 17,
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} | 6. The Local Universe Creative Spirits. |
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"Paper": 17,
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} | 7. The Adjutant Mind-Spirits. |
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"Paper": 17,
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} | These seven orders are known on Uversa as the seven Supreme Spirit groups. Their functional domain extends from the personal presence of the Seven Master Spirits on the periphery of the eternal Isle, through the seven Paradise satellites of the Spirit, the Havona circuits, the governments of the superuniverses, and the... |
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"Paper": 17,
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} | The Seven Master Spirits are the co-ordinating directors of this far-flung administrative realm. In some matters pertaining to the administrative regulation of organized physical power, mind energy, and impersonal spirit ministry, they act personally and directly, and in others they function through their multifarious ... |
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} | The Seven Master Spirits do not directly and personally contact universe administration below the courts of the Ancients of Days. Your local universe is administered as a part of our superuniverse by the Master Spirit of Orvonton, but his function in relation to the native beings of Nebadon is immediately discharged an... |
17:1.1 | [
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"Paper": 17,
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} | The executive headquarters of the Master Spirits occupy the seven Paradise satellites of the Infinite Spirit, which swing around the central Isle between the shining spheres of the Eternal Son and the innermost Havona circuit. These executive spheres are under the direction of the Supreme Executives, a group of seven w... |
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"Paper": 17,
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} | The Master Spirits maintain contact with the various divisions of the superuniverse governments through these Supreme Executives. It is they who very largely determine the basic constitutive trends of the seven superuniverses. They are uniformly and divinely perfect, but they also possess diversity of personality. They... |
17:1.3 | [
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"Paper": 17,
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} | The Seven Supreme Executives function as the administrative co-ordinators of the grand universe; they might be termed the board of managing directors of the post-Havona creation. They are not concerned with the internal affairs of Paradise, and they direct their limited spheres of Havona activity through the Seven Spir... |
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"Paper": 17,
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} | These Supreme Executives do not originate policies, nor do they modify universe procedures; they are concerned with the execution of the plans of divinity promulgated by the Seven Master Spirits. Neither do they interfere with the rule of the Ancients of Days in the superuniverses nor with the sovereignty of the Creato... |
17:1.5 | [
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"Paper": 17,
"Paragraph": 5,
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} | Each of the executives and the facilities of his sphere are devoted to the efficient administration of a single superuniverse. Supreme Executive Number One, functioning on executive sphere number one, is wholly occupied with the affairs of superuniverse number one, and so on to Supreme Executive Number Seven, working f... |
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"Paper": 17,
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} | On the executive sphere of the seventh superuniverse the staff engaged in keeping straight the affairs of Orvonton runs into numbers beyond human comprehension and embraces practically every order of celestial intelligence. All superuniverse services of personality dispatch (except Inspired Trinity Spirits and Thought ... |
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"Paper": 17,
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} | The immediate subordinates of the Supreme Executives consist for the greater part of the trinitized sons of Paradise-Havona personalities and of the trinitized offspring of the glorified mortal graduates from the agelong training of the ascendant scheme of time and space. These trinitized sons are designated for servic... |
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... | {
"Paper": 17,
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} | Each Supreme Executive has two advisory cabinets: The children of the Infinite Spirit on the headquarters of each superuniverse choose representatives from their ranks to serve for one millennium in the primary advisory cabinet of their Supreme Executive. In all matters affecting the ascending mortals of time, there is... |
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"Paper": 17,
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} | From time to time, great conclaves take place on these Paradise satellites of the Spirit. Trinitized sons assigned to these worlds, together with the ascenders who have attained Paradise, assemble with the spirit personalities of the Third Source and Center in the reunions of the struggles and triumphs of the ascendant... |
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"Paper": 17,
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} | Once in each Paradise millennium the Seven Supreme Executives vacate their seats of authority and go to Paradise, where they hold their millennial conclave of universal greeting and well-wishing to the intelligent hosts of creation. This eventful occasion takes place in the immediate presence of Majeston, the chief of ... |
17:2.1 | [
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"Paper": 17,
"Paragraph": 1,
"Section": 2,
"Standard Reference": "17:2.1"
} | The Reflective Spirits are of divine Trinity origin. There are fifty of these unique and somewhat mysterious beings. Seven of these extraordinary personalities were created at a time, and each such creative episode was effected by a liaison of the Paradise Trinity and one of the Seven Master Spirits. |
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"Paper": 17,
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} | This momentous transaction, occurring in the dawn of time, represents the initial effort of the Supreme Creator Personalities, represented by the Master Spirits, to function as cocreators with the Paradise Trinity. This union of the creative power of the Supreme Creators with the creative potentials of the Trinity is t... |
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"Paper": 17,
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} | Majeston is a true person, the personal and infallible center of reflectivity phenomena in all seven superuniverses of time and space. He maintains permanent Paradise headquarters near the center of all things at the rendezvous of the Seven Master Spirits. He is concerned solely with the co-ordination and maintenance o... |
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"Paper": 17,
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} | Majeston is not included in our catalogue of Paradise personalities because he is the only existing personality of divinity created by the Supreme Being in functional liaison with the Deity Absolute. He is a person, but he is exclusively and apparently automatically concerned with this one phase of universe economy; he... |
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"Paper": 17,
"Paragraph": 5,
"Section": 2,
"Standard Reference": "17:2.5"
} | The creation of Majeston signalized the first supreme creative act of the Supreme Being. This will to action was volitional in the Supreme Being, but the stupendous reaction of the Deity Absolute was not foreknown. Not since the eternity-appearance of Havona had the universe witnessed such a tremendous factualization o... |
17:2.6 | [
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"Paper": 17,
"Paragraph": 6,
"Section": 2,
"Standard Reference": "17:2.6"
} | We stand in awe of the possibility of what the future ages, wherein the Supreme and the Ultimate may attain new levels of divinity and ascend to new domains of personality function, may witness in the realms of the deitization of still other unexpected and undreamed of beings who will possess unimagined powers of enhan... |
17:3.1 | [
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"Paper": 17,
"Paragraph": 1,
"Section": 3,
"Standard Reference": "17:3.1"
} | The forty-nine Reflective Spirits are of Trinity origin, but each of the seven creative episodes attendant upon their appearance was productive of a type of being in nature resembling the characteristics of the coancestral Master Spirit. Thus they variously reflect the natures and characters of the seven possible combi... |
17:3.2 | [
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"Paper": 17,
"Paragraph": 2,
"Section": 3,
"Standard Reference": "17:3.2"
} | The Reflective Spirits have names, but these designations are not revealed on the worlds of space. They pertain to the nature and character of these beings and are a part of one of the seven universal mysteries of the secret spheres of Paradise. |
17:3.3 | [
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"Paper": 17,
"Paragraph": 3,
"Section": 3,
"Standard Reference": "17:3.3"
} | The attribute of reflectivity, the phenomenon of the mind levels of the Conjoint Actor, the Supreme Being, and the Master Spirits, is transmissible to all beings concerned in the working of this vast scheme of universal intelligence. And herein is a great mystery: Neither the Master Spirits nor the Paradise Deities, si... |
17:3.4 | [
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"Paper": 17,
"Paragraph": 4,
"Section": 3,
"Standard Reference": "17:3.4"
} | The personnel of the reflectivity service, with the exception of Majeston and the Reflective Spirits, are all the creatures of the Infinite Spirit and his immediate associates and subordinates. The Reflective Spirits of each superuniverse are the creators of their Reflective Image Aids, their personal voices to the cou... |
17:3.5 | [
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"Paper": 17,
"Paragraph": 5,
"Section": 3,
"Standard Reference": "17:3.5"
} | The Reflective Spirits are not merely transmitting agents; they are retentive personalities as well. Their offspring, the seconaphim, are also retentive or record personalities. Everything of true spiritual value is registered in duplicate, and one impression is preserved in the personal equipment of some member of one... |
17:3.6 | [
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"Paper": 17,
"Paragraph": 6,
"Section": 3,
"Standard Reference": "17:3.6"
} | The formal records of the universes are passed up by and through the angelic recorders, but the true spiritual records are assembled by reflectivity and are preserved in the minds of suitable and appropriate personalities belonging to the family of the Infinite Spirit. These are the live records in contrast with the fo... |
17:3.7 | [
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"Paper": 17,
"Paragraph": 7,
"Section": 3,
"Standard Reference": "17:3.7"
} | The reflectivity organization is also the news-gathering and the decree-disseminating mechanism of all creation. It is in constant operation in contrast with the periodic functioning of the various broadcast services. |
17:3.8 | [
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"Paper": 17,
"Paragraph": 8,
"Section": 3,
"Standard Reference": "17:3.8"
} | Everything of import transpiring on a local universe headquarters is inherently reflected to the capital of its superuniverse. And conversely, everything of local universe significance is reflected outward to the local universe capitals from the headquarters of their superuniverse. The reflectivity service from the uni... |
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