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50:4.7 | [
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"Paper": 50,
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} | 4. Vocational training. Schools of marriage and homemaking, the schools of art and craft training, and the classes for the training of teachers—secular, cultural, and religious. |
50:4.8 | [
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"Paper": 50,
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} | 5. Spiritual culture. The teacher brotherhood, the enlightenment of childhood and youth groups, and the training of adopted native children as missionaries to their people. |
50:4.9 | [
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"Paper": 50,
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} | A Planetary Prince is not visible to mortal beings; it is a test of faith to believe the representations of the semimaterial beings of his staff. But these schools of culture and training are well adapted to the needs of each planet, and there soon develops a keen and laudatory rivalry among the races of men in their e... |
50:4.10 | [
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"Paper": 50,
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} | From such a world center of culture and achievement there gradually radiates to all peoples an uplifting and civilizing influence which slowly and certainly transforms the evolutionary races. Meantime the educated and spiritualized children of the surrounding peoples who have been adopted and trained in the prince’s sc... |
50:4.11 | [
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... | {
"Paper": 50,
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} | On Urantia these plans for planetary progress and cultural advancement were well under way, proceeding most satisfactorily, when the whole enterprise was brought to a rather sudden and most inglorious end by Caligastia’s adherence to the Lucifer rebellion. |
50:4.12 | [
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} | It was one of the most profoundly shocking episodes of this rebellion for me to learn of the callous perfidy of one of my own order of sonship, Caligastia, who, in deliberation and with malice aforethought, systematically perverted the instruction and poisoned the teaching provided in all the Urantia planetary schools ... |
50:4.13 | [
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} | Many of the offspring of the ascenders of the Prince’s materialized staff remained loyal, deserting the ranks of Caligastia. These loyalists were encouraged by the Melchizedek receivers of Urantia, and in later times their descendants did much to uphold the planetary concepts of truth and righteousness. The work of the... |
50:5.1 | [
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"Paper": 50,
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} | The loyal princes of the inhabited worlds are permanently attached to the planets of their original assignment. Paradise Sons and their dispensations may come and go, but a successful Planetary Prince continues on as the ruler of his realm. His work is quite independent of the missions of the higher Sons, being designe... |
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... | {
"Paper": 50,
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} | The progress of civilization is hardly alike on any two planets. The details of the unfoldment of mortal evolution are very different on numerous dissimilar worlds. Notwithstanding these many diversifications of planetary development along physical, intellectual, and social lines, all evolutionary spheres progress in c... |
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"Paper": 50,
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} | Under the benign rule of a Planetary Prince, augmented by the Material Sons and punctuated by the periodic missions of the Paradise Sons, the mortal races on an average world of time and space will successively pass through the following seven developmental epochs: |
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"Paper": 50,
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} | 1. The nutrition epoch. The prehuman creatures and the dawn races of primitive man are chiefly concerned with food problems. These evolving beings spend their waking hours either in seeking food or in fighting, offensively or defensively. The food quest is paramount in the minds of these early ancestors of subsequent c... |
50:5.5 | [
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"Paper": 50,
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} | 2. The security age. Just as soon as the primitive hunter can spare any time from the search for food, he turns this leisure to augmenting his security. More and more attention is devoted to the technique of war. Homes are fortified, and the clans are solidified by mutual fear and by the inculcation of hate for foreign... |
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"Paper": 50,
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} | 3. The material-comfort era. After food problems have been partially solved and some degree of security has been attained, the additional leisure is utilized to promote personal comfort. Luxury vies with necessity in occupying the center of the stage of human activities. Such an age is all too often characterized by ty... |
50:5.7 | [
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"Paper": 50,
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} | 4. The quest for knowledge and wisdom. Food, security, pleasure, and leisure provide the foundation for the development of culture and the spread of knowledge. The effort to execute knowledge results in wisdom, and when a culture has learned how to profit and improve by experience, civilization has really arrived. Food... |
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"Paper": 50,
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} | 5. The epoch of philosophy and brotherhood. When mortals learn to think and begin to profit by experience, they become philosophical—they start out to reason within themselves and to exercise discriminative judgment. The society of this age becomes ethical, and the mortals of such an era are truly becoming moral beings... |
50:5.9 | [
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"Paper": 50,
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} | 6. The age of spiritual striving. When evolving mortals have passed through the physical, intellectual, and social stages of development, sooner or later they attain those levels of personal insight which impel them to seek for spiritual satisfactions and cosmic understandings. Religion is completing the ascent from th... |
50:5.10 | [
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"Paper": 50,
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} | 7. The era of light and life. This is the flowering of the successive ages of physical security, intellectual expansion, social culture, and spiritual achievement. These human accomplishments are now blended, associated, and co-ordinated in cosmic unity and unselfish service. Within the limitations of finite nature and... |
50:5.11 | [
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"Paper": 50,
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} | After serving their spheres through successive dispensations of world history and the progressing epochs of planetary progress, the Planetary Princes are elevated to the position of Planetary Sovereigns upon the inauguration of the era of light and life. |
50:6.1 | [
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"Paper": 50,
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} | The isolation of Urantia renders it impossible to undertake the presentation of many details of the life and environment of your Satania neighbors. In these presentations we are limited by the planetary quarantine and by the system isolation. We must be guided by these restrictions in all our efforts to enlighten Urant... |
50:6.2 | [
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"Paper": 50,
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} | The development of civilization on Urantia has not differed so greatly from that of other worlds which have sustained the misfortune of spiritual isolation. But when compared with the loyal worlds of the universe, your planet seems most confused and greatly retarded in all phases of intellectual progress and spiritual ... |
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"Paper": 50,
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} | Because of your planetary misfortunes, Urantians are prevented from understanding very much about the culture of normal worlds. But you should not envisage the evolutionary worlds, even the most ideal, as spheres whereon life is a flowery bed of ease. The initial life of the mortal races is always attended by struggle.... |
50:6.4 | [
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"Paper": 50,
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} | Culture presupposes quality of mind; culture cannot be enhanced unless mind is elevated. Superior intellect will seek a noble culture and find some way to attain such a goal. Inferior minds will spurn the highest culture even when presented to them ready-made. Much depends, also, upon the successive missions of the div... |
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"Paper": 50,
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} | You should not forget that for two hundred thousand years all the worlds of Satania have rested under the spiritual ban of Norlatiadek in consequence of the Lucifer rebellion. And it will require age upon age to retrieve the resultant handicaps of sin and secession. Your world still continues to pursue an irregular and... |
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"Paper": 50,
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} | On first thought it might appear that Urantia and its associated isolated worlds are most unfortunate in being deprived of the beneficent presence and influence of such superhuman personalities as a Planetary Prince and a Material Son and Daughter. But isolation of these spheres affords their races a unique opportunity... |
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} | On Jerusem the ascenders from these isolated worlds occupy a residential sector by themselves and are known as the agondonters, meaning evolutionary will creatures who can believe without seeing, persevere when isolated, and triumph over insuperable difficulties even when alone. This functional grouping of the agondont... |
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} | All through the Paradise career, reward follows effort as the result of causes. Such rewards set off the individual from the average, provide a differential of creature experience, and contribute to the versatility of ultimate performances in the collective body of the finaliters. |
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} | [Presented by a Secondary Lanonandek Son of the Reserve Corps.] |
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... | {
"Paper": 51,
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} | DURING the dispensation of a Planetary Prince, primitive man reaches the limit of natural evolutionary development, and this biologic attainment signals the System Sovereign to dispatch to such a world the second order of sonship, the biologic uplifters. These Sons, for there are two of them—the Material Son and Daught... |
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} | These Sons are the material gift of the Creator Son to the inhabited worlds. Together with the Planetary Prince, they remain on their planet of assignment throughout the evolutionary course of such a sphere. Such an adventure on a world having a Planetary Prince is not much of a hazard, but on an apostate planet, a rea... |
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... | {
"Paper": 51,
"Paragraph": 3,
"Section": 0,
"Standard Reference": "51:0.3"
} | Although you cannot hope to know all about the work of these Sons on all the worlds of Satania and other systems, other papers depict more fully the life and experiences of the interesting pair, Adam and Eve, who came from the corps of the biologic uplifters of Jerusem to upstep the Urantia races. While there was a mis... |
51:1.1 | [
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"Paper": 51,
"Paragraph": 1,
"Section": 1,
"Standard Reference": "51:1.1"
} | The material or sex Sons and Daughters are the offspring of the Creator Son; the Universe Mother Spirit does not participate in the production of these beings who are destined to function as physical uplifters on the evolutionary worlds. |
51:1.2 | [
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"Paper": 51,
"Paragraph": 2,
"Section": 1,
"Standard Reference": "51:1.2"
} | The material order of sonship is not uniform throughout the local universe. The Creator Son produces only one pair of these beings in each local system; these original pairs are diverse in nature, being attuned to the life pattern of their respective systems. This is a necessary provision since otherwise the reproducti... |
51:1.3 | [
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... | {
"Paper": 51,
"Paragraph": 3,
"Section": 1,
"Standard Reference": "51:1.3"
} | Material Sons vary in height from eight to ten feet, and their bodies glow with the brilliance of radiant light of a violet hue. While material blood circulates through their material bodies, they are also surcharged with divine energy and saturated with celestial light. These Material Sons (the Adams) and Material Dau... |
51:1.4 | [
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... | {
"Paper": 51,
"Paragraph": 4,
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} | The Material Sons enjoy a dual nutrition; they are really dual in nature and constitution, partaking of materialized energy much as do the physical beings of the realm, while their immortal existence is fully maintained by the direct and automatic intake of certain sustaining cosmic energies. Should they fail on some m... |
51:1.5 | [
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... | {
"Paper": 51,
"Paragraph": 5,
"Section": 1,
"Standard Reference": "51:1.5"
} | An original or directly created Adam and Eve are immortal by inherent endowment just as are all other orders of local universe sonship, but a diminution of immortality potential characterizes their sons and daughters. This original couple cannot transmit unconditioned immortality to their procreated sons and daughters.... |
51:1.6 | [
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"Paper": 51,
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} | While living as permanent citizens on the system capitals, even when functioning on descending missions to the evolutionary planets, the Material Sons do not possess Thought Adjusters, but it is through these very services that they acquire experiential capacity for Adjuster indwellment and the Paradise ascension caree... |
51:1.7 | [
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"Paper": 51,
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} | Unlike the other created Sons of planetary service, the material order of sonship is not, by nature, invisible to material creatures like the inhabitants of Urantia. These Sons of God can be seen, understood, and can, in turn, actually mingle with the creatures of time, could even procreate with them, though this role ... |
51:1.8 | [
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... | {
"Paper": 51,
"Paragraph": 8,
"Section": 1,
"Standard Reference": "51:1.8"
} | On Jerusem the loyal children of any Adam and Eve are immortal, but the offspring of a Material Son and Daughter procreated subsequent to their arrival on an evolutionary planet are not thus immune to natural death. There occurs a change in the life-transmitting mechanism when these Sons are rematerialized for reproduc... |
51:2.1 | [
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... | {
"Paper": 51,
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} | Upon receipt of the news that another inhabited world has attained the height of physical evolution, the System Sovereign convenes the corps of Material Sons and Daughters on the system capital; and following the discussion of the needs of such an evolutionary world, two of the volunteering group—an Adam and an Eve of ... |
51:2.2 | [
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... | {
"Paper": 51,
"Paragraph": 2,
"Section": 2,
"Standard Reference": "51:2.2"
} | Adams and Eves are semimaterial creatures and, as such, are not transportable by seraphim. They must undergo dematerialization on the system capital before they can be enseraphimed for transport to the world of assignment. The transport seraphim are able to effect such changes in the Material Sons and in other semimate... |
51:2.3 | [
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"Paper": 51,
"Paragraph": 3,
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} | While there is this dematerializing technique for preparing the Adams for transit from Jerusem to the evolutionary worlds, there is no equivalent method for taking them away from such worlds unless the entire planet is to be emptied, in which event emergency installation of the dematerialization technique is made for t... |
51:2.4 | [
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"Paper": 51,
"Paragraph": 4,
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} | Upon arrival at their planetary destination the Material Son and Daughter are rematerialized under the direction of the Life Carriers. This entire process takes ten to twenty-eight days of Urantia time. The unconsciousness of the seraphic slumber continues throughout this entire period of reconstruction. When the reass... |
51:3.1 | [
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... | {
"Paper": 51,
"Paragraph": 1,
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} | On the inhabited worlds the Material Sons and Daughters construct their own garden homes, soon being assisted by their own children. Usually the site of the garden has been selected by the Planetary Prince, and his corporeal staff do much of the preliminary work of preparation with the help of many of the higher types ... |
51:3.2 | [
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"Paper": 51,
"Paragraph": 2,
"Section": 3,
"Standard Reference": "51:3.2"
} | These Gardens of Eden are so named in honor of Edentia, the constellation capital, and because they are patterned after the botanic grandeur of the headquarters world of the Most High Fathers. Such garden homes are usually located in a secluded section and in a near-tropic zone. They are wonderful creations on an avera... |
51:3.3 | [
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... | {
"Paper": 51,
"Paragraph": 3,
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} | A Planetary Adam and Eve are, in potential, the full gift of physical grace to the mortal races. The chief business of such an imported pair is to multiply and to uplift the children of time. But there is no immediate interbreeding between the people of the garden and those of the world; for many generations Adam and E... |
51:3.4 | [
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"Paper": 51,
"Paragraph": 4,
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} | The plans for race upstepping are prepared by the Planetary Prince and his staff and are executed by Adam and Eve. And this was where your Material Son and his companion were placed at great disadvantage when they arrived on Urantia. Caligastia offered crafty and effective opposition to the Adamic mission; and notwiths... |
51:3.5 | [
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"Paper": 51,
"Paragraph": 5,
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} | The fifth order of angels, the planetary helpers, are attached to the Adamic mission, always accompanying the Planetary Adams on their world adventures. The corps of initial assignment is usually about one hundred thousand. When the work of the Urantia Adam and Eve was prematurely launched, when they departed from the ... |
51:3.6 | [
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"Paper": 51,
"Paragraph": 6,
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} | The secondary midway creatures are indigenous to the Adamic missions. As with the corporeal staff of the Planetary Prince, the descendants of the Material Sons and Daughters are of two orders: their physical children and the secondary order of midway creatures. These material but ordinarily invisible planetary minister... |
51:3.7 | [
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"Paper": 51,
"Paragraph": 7,
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} | The secondary midwayers should not be confused with the primary order, who date from the near times of the arrival of the Planetary Prince. On Urantia a majority of these earlier midway creatures went into rebellion with Caligastia and have, since Pentecost, been interned. Many of the Adamic group who did not remain lo... |
51:3.8 | [
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"Paper": 51,
"Paragraph": 8,
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} | On the day of Pentecost the loyal primary and the secondary midwayers effected a voluntary union and have functioned as one unit in world affairs ever since. They serve under the leadership of loyal midwayers alternately chosen from the two groups. |
51:3.9 | [
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0... | {
"Paper": 51,
"Paragraph": 9,
"Section": 3,
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} | Your world has been visited by four orders of sonship: Caligastia, the Planetary Prince; Adam and Eve of the Material Sons of God; Machiventa Melchizedek, the “sage of Salem” in the days of Abraham; and Christ Michael, who came as the Paradise bestowal Son. How much more effective and beautiful it would have been had M... |
51:4.1 | [
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... | {
"Paper": 51,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "51:4.1"
} | The race of dominance during the early ages of the inhabited worlds is the red man, who ordinarily is the first to attain human levels of development. But while the red man is the senior race of the planets, the succeeding colored peoples begin to make their appearances very early in the age of mortal emergence. |
51:4.2 | [
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"Paper": 51,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "51:4.2"
} | The earlier races are somewhat superior to the later; the red man stands far above the indigo—black—race. The Life Carriers impart the full bestowal of the living energies to the initial or red race, and each succeeding evolutionary manifestation of a distinct group of mortals represents variation at the expense of the... |
51:4.3 | [
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"Paper": 51,
"Paragraph": 3,
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} | On those worlds having all six evolutionary races the superior peoples are the first, third, and fifth races—the red, the yellow, and the blue. The evolutionary races thus alternate in capacity for intellectual growth and spiritual development, the second, fourth, and sixth being somewhat less endowed. These secondary ... |
51:4.4 | [
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... | {
"Paper": 51,
"Paragraph": 4,
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} | The evolution of six—or of three—colored races, while seeming to deteriorate the original endowment of the red man, provides certain very desirable variations in mortal types and affords an otherwise unattainable expression of diverse human potentials. These modifications are beneficial to the progress of mankind as a ... |
51:4.5 | [
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0... | {
"Paper": 51,
"Paragraph": 5,
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"Standard Reference": "51:4.5"
} | In the early days of racial development there is a slight tendency for the red, the yellow, and the blue men to interbreed; there is a similar tendency for the orange, green, and indigo races to intermingle. |
51:4.6 | [
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... | {
"Paper": 51,
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} | The more backward humans are usually employed as laborers by the more progressive races. This accounts for the origin of slavery on the planets during the early ages. The orange men are usually subdued by the red and reduced to the status of servants—sometimes exterminated. The yellow and red men often fraternize, but ... |
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"Paper": 51,
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"Section": 4,
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} | On most normal worlds involuntary servitude does not survive the dispensation of the Planetary Prince, although mental defectives and social delinquents are often still compelled to perform involuntary labor. But on all normal spheres this sort of primitive slavery is abolished soon after the arrival of the imported vi... |
51:4.8 | [
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"Paper": 51,
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} | These six evolutionary races are destined to be blended and exalted by amalgamation with the progeny of the Adamic uplifters. But before these peoples are blended, the inferior and unfit are largely eliminated. The Planetary Prince and the Material Son, with other suitable planetary authorities, pass upon the fitness o... |
51:5.1 | [
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"Paper": 51,
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} | When a Planetary Adam and Eve arrive on an inhabited world, they have been fully instructed by their superiors as to the best way to effect the improvement of the existing races of intelligent beings. The plan of procedure is not uniform; much is left to the judgment of the ministering pair, and mistakes are not infreq... |
51:5.2 | [
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"Paper": 51,
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} | Usually the violet peoples do not begin to amalgamate with the planetary natives until their own group numbers over one million. But in the meantime the staff of the Planetary Prince proclaims that the children of the Gods have come down, as it were, to be one with the races of men; and the people eagerly look forward ... |
51:5.3 | [
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"Paper": 51,
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} | On normal worlds the Planetary Adam and Eve never mate with the evolutionary races. This work of biologic betterment is a function of the Adamic progeny. But these Adamites do not go out among the races; the prince’s staff bring to the Garden of Eden the superior men and women for voluntary mating with the Adamic offsp... |
51:5.4 | [
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"Paper": 51,
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} | For the first time the racial wars and other tribal struggles are diminished, while the world races increasingly strive to qualify for recognition and admission to the garden. You can at best have but a very meager idea of how this competitive struggle comes to occupy the center of all activities on a normal planet. Th... |
51:5.5 | [
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"Paper": 51,
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} | The violet race is a monogamous people, and every evolutionary man or woman uniting with the Adamic sons and daughters pledges not to take other mates and to instruct his or her children in single-matedness. The children of each of these unions are educated and trained in the schools of the Planetary Prince and then ar... |
51:5.6 | [
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"Paper": 51,
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} | When this strain of the Material Sons is added to the evolving races of the worlds, a new and greater era of evolutionary progress is initiated. Following this procreative outpouring of imported ability and superevolutionary traits there ensues a succession of rapid strides in civilization and racial development; in on... |
51:5.7 | [
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"Paper": 51,
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} | But while the pure-line children of a planetary Garden of Eden can bestow themselves upon the superior members of the evolutionary races and thereby upstep the biologic level of mankind, it would not prove beneficial for the higher strains of Urantia mortals to mate with the lower races; such an unwise procedure would ... |
51:6.1 | [
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"Paper": 51,
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} | On most of the inhabited worlds the Gardens of Eden remain as superb cultural centers and continue to function as the social patterns of planetary conduct and usage age after age. Even in early times when the violet peoples are relatively segregated, their schools receive suitable candidates from among the world races,... |
51:6.2 | [
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"Paper": 51,
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} | On normal worlds the garden headquarters of the violet race becomes the second center of world culture and, jointly with the headquarters city of the Planetary Prince, sets the pace for the development of civilization. For centuries the city headquarters schools of the Planetary Prince and the garden schools of Adam an... |
51:6.3 | [
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"Paper": 51,
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} | Think what it would mean on your world if somewhere in the Levant there were a world center of civilization, a great planetary university of culture, which had functioned uninterruptedly for 37,000 years. And again, pause to consider how the moral authority of even such an ancient center would be reinforced were there ... |
51:6.4 | [
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"Paper": 51,
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} | The schools of the Planetary Prince are primarily concerned with philosophy, religion, morals, and the higher intellectual and artistic achievements. The garden schools of Adam and Eve are usually devoted to practical arts, fundamental intellectual training, social culture, economic development, trade relations, physic... |
51:6.5 | [
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"Paper": 51,
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} | The continuing existence of the Planetary Adam and Eve, together with the pure-line nucleus of the violet race, imparts that stability of growth to Edenic culture by virtue of which it comes to act upon the civilization of a world with the compelling force of tradition. In these immortal Material Sons and Daughters we ... |
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"Paper": 51,
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} | With the passing of centuries, through the amalgamation of their progeny with the races of men, this same Material Son and Daughter become accepted as the common ancestors of mankind, the common parents of the now blended descendants of the evolutionary races. It is intended that mortals who start out from an inhabited... |
51:6.7 | [
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"Paper": 51,
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} | 1. The biologic father—the father in the flesh. |
51:6.8 | [
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"Paper": 51,
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} | 2. The father of the realm—the Planetary Adam. |
51:6.9 | [
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} | 3. The father of the spheres—the System Sovereign. |
51:6.10 | [
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} | 4. The Most High Father—the Constellation Father. |
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} | 5. The universe Father—the Creator Son and supreme ruler of the local creations. |
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} | 6. The super-Fathers—the Ancients of Days who govern the superuniverse. |
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"Paper": 51,
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} | 7. The spirit or Havona Father—the Universal Father, who dwells on Paradise and bestows his spirit to live and work in the minds of the lowly creatures who inhabit the universe of universes. |
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"Paper": 51,
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} | From time to time the Avonal Sons of Paradise come to the inhabited worlds for judicial actions, but the first Avonal to arrive on a magisterial mission inaugurates the fourth dispensation of an evolutionary world of time and space. On some planets where this Magisterial Son is universally accepted, he remains for one ... |
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"Paper": 51,
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} | Before the first Magisterial Son concludes his mission on a normal evolutionary world, there has been effected the union of the educational and administrative work of the Planetary Prince and the Material Son. This amalgamation of the dual supervision of a planet brings into existence a new and effective order of world... |
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"Paper": 51,
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} | As soon as the new and consolidated capital of the evolving world has become well established, and just as fast as competent subordinate administrators can be properly trained, subcapitals are founded on remote land bodies and among the different peoples. Before the arrival of another dispensational Son, from fifty to ... |
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"Paper": 51,
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} | The Planetary Prince and his staff still foster the spiritual and philosophic domains of activity. Adam and Eve pay particular attention to the physical, scientific, and economic status of the realm. Both groups equally devote their energies to the promotion of the arts, social relations, and intellectual achievements. |
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"Paper": 51,
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} | By the time of the inauguration of the fifth dispensation of world affairs, a magnificent administration of planetary activities has been achieved. Mortal existence on such a well-managed sphere is indeed stimulating and profitable. And if Urantians could only observe life on such a planet, they would immediately appre... |
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} | [Presented by a Secondary Lanonandek Son of the Reserve Corps.] |
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"Paper": 103,
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} | The evolutionary soil in the mind of man in which the seed of revealed religion germinates is the moral nature that so early gives origin to a social consciousness. The first promptings of a child’s moral nature have not to do with sex, guilt, or personal pride, but rather with impulses of justice, fairness, and urges ... |
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"Paper": 103,
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} | Every human being very early experiences something of a conflict between his self-seeking and his altruistic impulses, and many times the first experience of God-consciousness may be attained as the result of seeking for superhuman help in the task of resolving such moral conflicts. |
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"Standard Reference": "103:2.5"
} | The psychology of a child is naturally positive, not negative. So many mortals are negative because they were so trained. When it is said that the child is positive, reference is made to his moral impulses, those powers of mind whose emergence signals the arrival of the Thought Adjuster. |
103:2.6 | [
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"Paper": 103,
"Paragraph": 6,
"Section": 2,
"Standard Reference": "103:2.6"
} | In the absence of wrong teaching, the mind of the normal child moves positively, in the emergence of religious consciousness, toward moral righteousness and social ministry, rather than negatively, away from sin and guilt. There may or may not be conflict in the development of religious experience, but there are always... |
103:2.7 | [
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"Paper": 103,
"Paragraph": 7,
"Section": 2,
"Standard Reference": "103:2.7"
} | Moral choosing is usually accompanied by more or less moral conflict. And this very first conflict in the child mind is between the urges of egoism and the impulses of altruism. The Thought Adjuster does not disregard the personality values of the egoistic motive but does operate to place a slight preference upon the a... |
103:2.8 | [
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"Paper": 103,
"Paragraph": 8,
"Section": 2,
"Standard Reference": "103:2.8"
} | When a moral being chooses to be unselfish when confronted by the urge to be selfish, that is primitive religious experience. No animal can make such a choice; such a decision is both human and religious. It embraces the fact of God-consciousness and exhibits the impulse of social service, the basis of the brotherhood ... |
103:2.9 | [
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"Paper": 103,
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} | But before a child has developed sufficiently to acquire moral capacity and therefore to be able to choose altruistic service, he has already developed a strong and well-unified egoistic nature. And it is this factual situation that gives rise to the theory of the struggle between the “higher” and the “lower” natures, ... |
103:2.10 | [
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"Paper": 103,
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} | Man tends to identify the urge to be self-serving with his ego—himself. In contrast he is inclined to identify the will to be altruistic with some influence outside himself—God. And indeed is such a judgment right, for all such nonself desires do actually have their origin in the leadings of the indwelling Thought Adju... |
103:3.1 | [
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"Paper": 103,
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} | While the belief in spirits, dreams, and diverse other superstitions all played a part in the evolutionary origin of primitive religions, you should not overlook the influence of the clan or tribal spirit of solidarity. In the group relationship there was presented the exact social situation which provided the challeng... |
103:3.2 | [
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"Paper": 103,
"Paragraph": 2,
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} | Later religion is foreshadowed in the primitive belief in natural wonders and mysteries, the impersonal mana. But sooner or later the evolving religion requires that the individual should make some personal sacrifice for the good of his social group, should do something to make other people happier and better. Ultimate... |
103:3.3 | [
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"Paper": 103,
"Paragraph": 3,
"Section": 3,
"Standard Reference": "103:3.3"
} | Religion is designed to change man’s environment, but much of the religion found among mortals today has become helpless to do this. Environment has all too often mastered religion. |
103:3.4 | [
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"Paper": 103,
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"Section": 3,
"Standard Reference": "103:3.4"
} | Remember that in the religion of all ages the experience which is paramount is the feeling regarding moral values and social meanings, not the thinking regarding theologic dogmas or philosophic theories. Religion evolves favorably as the element of magic is replaced by the concept of morals. |
103:3.5 | [
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"Paper": 103,
"Paragraph": 5,
"Section": 3,
"Standard Reference": "103:3.5"
} | Man evolved through the superstitions of mana, magic, nature worship, spirit fear, and animal worship to the various ceremonials whereby the religious attitude of the individual became the group reactions of the clan. And then these ceremonies became focalized and crystallized into tribal beliefs, and eventually these ... |
103:4.1 | [
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... | {
"Paper": 103,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "103:4.1"
} | The characteristic difference between a social occasion and a religious gathering is that in contrast with the secular the religious is pervaded by the atmosphere of communion. In this way human association generates a feeling of fellowship with the divine, and this is the beginning of group worship. Partaking of a com... |
103:4.2 | [
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0.... | {
"Paper": 103,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "103:4.2"
} | When primitive man felt that his communion with God had been interrupted, he resorted to sacrifice of some kind in an effort to make atonement, to restore friendly relationship. The hunger and thirst for righteousness leads to the discovery of truth, and truth augments ideals, and this creates new problems for the indi... |
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