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27:1.5 | [
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... | {
"Paper": 27,
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} | The last rest of time has been enjoyed; the last transition sleep has been experienced; now you awake to life everlasting on the shores of the eternal abode. “And there shall be no more sleep. The presence of God and his Son are before you, and you are eternally his servants; you have seen his face, and his name is you... |
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"Paper": 27,
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} | This is the group designated from time to time by the chief supernaphim, “the original pattern angel,” to preside over the organization of all three orders of these angels—primary, secondary, and tertiary. The supernaphim, as a body, are wholly self-governing and self-regulatory except for the functions of their mutual... |
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} | The angels of assignment have much to do with glorified mortal residents of Paradise before they are admitted to the Corps of the Finality. Study and instruction are not the exclusive occupations of Paradise arrivals; service also plays its essential part in the prefinaliter educational experiences of Paradise. And I h... |
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} | When you mortal ascenders attain Paradise, your societal relationships involve a great deal more than contact with a host of exalted and divine beings and with a familiar multitude of glorified fellow mortals. You must also fraternize with upwards of three thousand different orders of Paradise Citizens, with the variou... |
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... | {
"Paper": 27,
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} | The higher you ascend in the scale of life, the more attention must be paid to universe ethics. Ethical awareness is simply the recognition by any individual of the rights inherent in the existence of any and all other individuals. But spiritual ethics far transcends the mortal and even the morontia concept of personal... |
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} | Ethics has been duly taught and adequately learned by the pilgrims of time in their long ascent to the glories of Paradise. As this inward-ascending career has unfolded from the nativity worlds of space, the ascenders have continued to add group after group to their ever-widening circle of universe associates. Every ne... |
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} | The interpreters of ethics are of inestimable assistance to the Paradise arrivals in helping them to adjust to numerous groups of majestic beings during that eventful period extending from the attainment of residential status to formal induction into the Corps of Mortal Finaliters. Many of the numerous types of Paradis... |
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} | All these celestial companionships are invariably mutual. As ascending mortals you not only derive benefit from these successive universe companions and such numerous orders of increasingly divine associates, but you also impart to each of these fraternal beings something from your own personality and experience which ... |
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} | Having already been fully instructed in the ethics of Paradise relationships—neither meaningless formalities nor the dictations of artificial castes but rather the inherent proprieties—the ascendant mortals find it helpful to receive the counsel of the superaphic directors of conduct, who instruct the new members of Pa... |
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} | Harmony is the keynote of the central universe, and detectable order prevails on Paradise. Proper conduct is essential to progress by way of knowledge, through philosophy, to the spiritual heights of spontaneous worship. There is a divine technique in the approach to Divinity; and the acquirement of this technique must... |
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} | All Paradise conduct is wholly spontaneous, in every sense natural and free. But there still is a proper and perfect way of doing things on the eternal Isle, and the directors of conduct are ever by the side of the “strangers within the gates” to instruct them and so guide their steps as to put them at perfect ease and... |
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} | These directors of conduct really serve as glorified teachers and guides. They are chiefly concerned with instructing the new mortal residents regarding the almost endless array of new situations and unfamiliar usages. Notwithstanding all the long preparation therefor and the long journey thereto, Paradise is still ine... |
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} | The superaphic custodians of knowledge are the higher “living epistles” known and read by all who dwell on Paradise. They are the divine records of truth, the living books of real knowledge. You have heard about records in the “book of life.” The custodians of knowledge are just such living books, records of perfection... |
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} | These custodians conduct informal courses of instruction for the residents of the eternal Isle, but their chief function is that of reference and verification. Any sojourner on Paradise may at will have by his side the living repository of the particular fact or truth he may wish to know. At the northern extremity of t... |
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} | When you locate that supernaphim who is exactly what you desire to verify, you will find available all the known facts of all universes, for these custodians of knowledge are the final and living summaries of the vast network of the recording angels, ranging from the seraphim and seconaphim of the local and superuniver... |
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} | The wisdom of truth takes origin in the divinity of the central universe, but knowledge, experiential knowledge, largely has its beginnings in the domains of time and space—therefore the necessity for the maintenance of the far-flung superuniverse organizations of the recording seraphim and supernaphim sponsored by the... |
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} | These primary supernaphim who are inherently in possession of universe knowledge are also responsible for its organization and classification. In constituting themselves the living reference library of the universe of universes, they have classified knowledge into seven grand orders, each having about one million subdi... |
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} | Next to the supreme satisfaction of worship is the exhilaration of philosophy. Never do you climb so high or advance so far that there do not remain a thousand mysteries which demand the employment of philosophy in an attempted solution. |
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} | The master philosophers of Paradise delight to lead the minds of its inhabitants, both native and ascendant, in the exhilarating pursuit of attempting to solve universe problems. These superaphic masters of philosophy are the “wise men of heaven,” the beings of wisdom who make use of the truth of knowledge and the fact... |
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} | At the southern extremity of the vast Paradise domain the masters of philosophy conduct elaborate courses in the seventy functional divisions of wisdom. Here they discourse upon the plans and purposes of Infinity and seek to co-ordinate the experiences, and to compose the knowledge, of all who have access to their wisd... |
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} | These Paradise philosophers teach by every possible method of instruction, including the higher graph technique of Havona and certain Paradise methods of communicating information. All of these higher techniques of imparting knowledge and conveying ideas are utterly beyond the comprehension capacity of even the most hi... |
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} | The masters of philosophy take supreme pleasure in imparting their interpretation of the universe of universes to those beings who have ascended from the worlds of space. And while philosophy can never be as settled in its conclusions as the facts of knowledge and the truths of experience, yet, when you have listened t... |
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} | These intellectual pursuits of Paradise are not broadcast; the philosophy of perfection is available only to those who are personally present. The encircling creations know of these teachings only from those who have passed through this experience, and who have subsequently carried this wisdom out to the universes of s... |
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} | Worship is the highest privilege and the first duty of all created intelligences. Worship is the conscious and joyous act of recognizing and acknowledging the truth and fact of the intimate and personal relationships of the Creators with their creatures. The quality of worship is determined by the depth of creature per... |
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} | While the Isle of Paradise contains certain places of worship, it is more nearly one vast sanctuary of divine service. Worship is the first and dominant passion of all who climb to its blissful shores—the spontaneous ebullition of the beings who have learned enough of God to attain his presence. Circle by circle, durin... |
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} | The periodic, spontaneous, group, and other special outbursts of supreme adoration and spiritual praise enjoyed on Paradise are conducted under the leadership of a special corps of primary supernaphim. Under the direction of these conductors of worship, such homage achieves the creature goal of supreme pleasure and att... |
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} | It is the task of the conductors of worship so to teach the ascendant creatures how to worship that they may be enabled to gain this satisfaction of self-expression and at the same time be able to give attention to the essential activities of the Paradise regime. Without improvement in the technique of worship it would... |
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} | All the arts of all the beings of the entire universe which are capable of intensifying and exalting the abilities of self-expression and the conveyance of appreciation, are employed to their highest capacity in the worship of the Paradise Deities. Worship is the highest joy of Paradise existence; it is the refreshing ... |
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"Standard Reference": "27:7.6"
} | There are appointed times and places for worship on Paradise, but these are not adequate to accommodate the ever-increasing overflow of the spiritual emotions of the growing intelligence and expanding divinity recognition of the brilliant beings of experiential ascension to the eternal Isle. Never since the times of Gr... |
27:7.7 | [
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... | {
"Paper": 27,
"Paragraph": 7,
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} | Sometimes all Paradise becomes engulfed in a dominating tide of spiritual and worshipful expression. Often the conductors of worship cannot control such phenomena until the appearance of the threefold fluctuation of the light of the Deity abode, signifying that the divine heart of the Gods has been fully and completely... |
27:7.8 | [
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"Paper": 27,
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} | After the attainment of the supreme satisfaction of the fullness of worship, you are qualified for admission to the Corps of the Finality. The ascendant career is well-nigh finished, and the seventh jubilee prepares for celebration. The first jubilee marked the mortal agreement with the Thought Adjuster when the purpos... |
27:7.9 | [
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... | {
"Paper": 27,
"Paragraph": 9,
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} | And thus ends the story of the Paradise supernaphim, the highest order of all the ministering spirits, those beings who, as a universal class, ever attend you from the world of your origin until you are finally bidden farewell by the conductors of worship as you take the Trinity oath of eternity and are mustered into t... |
27:7.10 | [
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"Paper": 27,
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} | The endless service of the Paradise Trinity is about to begin; and now the finaliter is face to face with the challenge of God the Ultimate. |
27:7.11 | [
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"Paper": 27,
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} | [Presented by a Perfector of Wisdom from Uversa.] |
28:0.1 | [
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"Paper": 28,
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} | AS THE supernaphim are the angelic hosts of the central universe and the seraphim of the local universes, so are the seconaphim the ministering spirits of the superuniverses. In degree of divinity and in potential of supremacy, however, these children of the Reflective Spirits are much more like supernaphim than seraph... |
28:0.2 | [
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... | {
"Paper": 28,
"Paragraph": 2,
"Section": 0,
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} | As presented in these narratives, the ministering spirits of the superuniverses embrace the following three orders: |
28:0.3 | [
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"Paper": 28,
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} | 1. The Seconaphim. |
28:0.4 | [
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"Paper": 28,
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} | 2. The Tertiaphim. |
28:0.5 | [
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"Paper": 28,
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} | 3. The Omniaphim. |
28:0.6 | [
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"Paper": 28,
"Paragraph": 6,
"Section": 0,
"Standard Reference": "28:0.6"
} | Since the latter two orders are not so directly concerned with the ascendant scheme of mortal progression, they will be briefly discussed prior to the more extended consideration of seconaphim. Technically, neither tertiaphim nor omniaphim are ministering spirits of the superuniverses, though both serve as spirit minis... |
28:1.1 | [
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"Paper": 28,
"Paragraph": 1,
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} | These high angels are of record on the superuniverse headquarters, and despite service in the local creations, technically they are residents of these superuniverse capitals inasmuch as they are not native to the local universes. Tertiaphim are children of the Infinite Spirit and are personalized on Paradise in groups ... |
28:1.2 | [
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... | {
"Paper": 28,
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} | When a Michael Son is detached from the parental regime of Paradise and is made ready to go forth on the universe adventure of space, the Infinite Spirit is delivered of a group of one thousand of these companion spirits. And these majestic tertiaphim accompany this Creator Son when he embarks upon the adventure of uni... |
28:1.3 | [
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... | {
"Paper": 28,
"Paragraph": 3,
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} | Throughout the early times of universe building, these one thousand tertiaphim are the only personal staff of a Creator Son. They acquire a mighty experience as Son assistants during these stirring ages of universe assembling and other astronomical manipulations. They serve by the side of the Creator Son until the day ... |
28:2.1 | [
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"Paper": 28,
"Paragraph": 1,
"Section": 2,
"Standard Reference": "28:2.1"
} | Omniaphim are created by the Infinite Spirit in liaison with the Seven Supreme Executives, and they are the exclusive servants and messengers of these same Supreme Executives. Omniaphim are of grand universe assignment, and in Orvonton their corps maintains headquarters in the northerly parts of Uversa, where they resi... |
28:2.2 | [
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... | {
"Paper": 28,
"Paragraph": 2,
"Section": 2,
"Standard Reference": "28:2.2"
} | The omniaphim are wholly occupied with the oversight of the superuniverses in the interests of administrative co-ordination from the viewpoint of the Seven Supreme Executives. Our colony of omniaphim on Uversa receives instructions from, and makes reports to, only the Supreme Executive of Orvonton, situated on conjoint... |
28:3.1 | [
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... | {
"Paper": 28,
"Paragraph": 1,
"Section": 3,
"Standard Reference": "28:3.1"
} | The secoraphic hosts are produced by the seven Reflective Spirits assigned to the headquarters of each superuniverse. There is a definite Paradise-responsive technique associated with the creation of these angels in groups of seven. In each seven there are always one primary, three secondary, and three tertiary seconap... |
28:3.2 | [
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... | {
"Paper": 28,
"Paragraph": 2,
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} | These seconaphim of the superuniverses are the offspring of the Reflective Spirits, and therefore reflectivity is inherent in their nature. They are reflectively responsive to all of each phase of every creature of origin in the Third Source and Center and the Paradise Creator Sons, but they are not directly reflective... |
28:4.1 | [
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"Paper": 28,
"Paragraph": 1,
"Section": 4,
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} | The primary seconaphim, of assignment to the Ancients of Days, are living mirrors in the service of these triune rulers. Think what it means in the economy of a superuniverse to be able to turn, as it were, to a living mirror and therein to see and therewith to hear the certain responses of another being a thousand or ... |
28:4.2 | [
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"Paper": 28,
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} | This ability—to hear and see, as it were, all things—can be perfectly realized in the superuniverses only by the Ancients of Days and only on their respective headquarters worlds. Even there limits are encountered: From Uversa, such communication is limited to the worlds and universes of Orvonton, and while inoperative... |
28:4.3 | [
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"Paper": 28,
"Paragraph": 3,
"Section": 4,
"Standard Reference": "28:4.3"
} | The primary seconaphim are found to incline by inherent nature towards seven types of service, and it is befitting that the first serials of this order should be so endowed as inherently to interpret the mind of the Spirit to the Ancients of Days: |
28:4.4 | [
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... | {
"Paper": 28,
"Paragraph": 4,
"Section": 4,
"Standard Reference": "28:4.4"
} | 1. The Voice of the Conjoint Actor. In each superuniverse the first primary seconaphim and every seventh one of that order subsequently created exhibit a high order of adaptability for understanding and interpreting the mind of the Infinite Spirit to the Ancients of Days and their associates in the supergovernments. Th... |
28:4.5 | [
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"Paper": 28,
"Paragraph": 5,
"Section": 4,
"Standard Reference": "28:4.5"
} | 2. The Voice of the Seven Master Spirits. The second primary seconaphim and every seventh one thereafter created incline towards portraying the collective natures and reactions of the Seven Master Spirits. Though each Master Spirit is already represented on a superuniverse capital by some one of the seven Reflective Sp... |
28:4.6 | [
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0... | {
"Paper": 28,
"Paragraph": 6,
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"Standard Reference": "28:4.6"
} | 3. The Voice of the Creator Sons. The Infinite Spirit must have had something to do with the creation or training of the Paradise Sons of the order of Michael, for the third primary seconaphim and every seventh serial thereafter possess the remarkable gift of being reflective of the minds of these Creator Sons. If the ... |
28:4.7 | [
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... | {
"Paper": 28,
"Paragraph": 7,
"Section": 4,
"Standard Reference": "28:4.7"
} | No other order of sonship is thus “reflectible,” and no other order of angel can thus function. We do not fully understand just how this is accomplished, and I doubt very much that the Creator Sons themselves fully understand it. But of a certainty we know it works, and that it unfailingly works acceptably we also know... |
28:4.8 | [
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"Paper": 28,
"Paragraph": 8,
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"Standard Reference": "28:4.8"
} | You are here beginning to see something of the manner in which divinity encompasses the space of time and masters the time of space. You are here obtaining one of your first fleeting glimpses of the technique of the eternity cycle, divergent for the moment to assist the children of time in their tasks of mastering the ... |
28:4.9 | [
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... | {
"Paper": 28,
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} | Though apparently deprived of the personal presence of the Master Spirits above and of the Creator Sons below, the Ancients of Days have at their command living beings attuned to cosmic mechanisms of reflective perfection and ultimate precision whereby they may enjoy the reflective presence of all those exalted beings ... |
28:4.10 | [
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... | {
"Paper": 28,
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} | The Ancients of Days perfectly deduce the Father’s will by equating the Spirit voice-flash from above and the Michael voice-flashes from below. Thus may they be unerringly certain in calculating the Father’s will concerning the administrative affairs of the local universes. But to deduce the will of one of the Gods fro... |
28:4.11 | [
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"Section": 4,
"Standard Reference": "28:4.11"
} | 4. The Voice of the Angelic Hosts. The fourth primary seconaphim and every seventh serial prove to be angels peculiarly responsive to the sentiments of all orders of angels, including the supernaphim above and the seraphim below. Thus the attitude of any commanding or supervising angel is immediately available for cons... |
28:4.12 | [
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"Paper": 28,
"Paragraph": 12,
"Section": 4,
"Standard Reference": "28:4.12"
} | 5. Broadcast Receivers. There is a special class of broadcast messages which are received only by these primary seconaphim. While they are not the regular broadcasters of Uversa, they work in liaison with the angels of the reflective voices for the purpose of synchronizing the reflective vision of the Ancients of Days ... |
28:4.13 | [
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... | {
"Paper": 28,
"Paragraph": 13,
"Section": 4,
"Standard Reference": "28:4.13"
} | 6. Transport Personalities. These are the seconaphim who carry the pilgrims of time from the headquarters worlds of the superuniverses to the outer circle of Havona. They are the transport corps of the superuniverses, operating inward to Paradise and outward to the worlds of their respective sectors. This corps is comp... |
28:4.14 | [
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0... | {
"Paper": 28,
"Paragraph": 14,
"Section": 4,
"Standard Reference": "28:4.14"
} | 7. The Reserve Corps. A very large group of seconaphim, the seventh primary serials, are held in reserve for the unclassified duties and the emergency assignments of the realms. Not being highly specialized, they can function fairly well in any of the capacities of their diverse associates, but such specialized work is... |
28:5.1 | [
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"Paper": 28,
"Paragraph": 1,
"Section": 5,
"Standard Reference": "28:5.1"
} | Seconaphim of the secondary order are no less reflective than their primary fellows. Being classed as primary, secondary, and tertiary does not indicate a differential of status or function in the case of seconaphim; it merely denotes orders of procedure. Identical qualities are exhibited by all three groups in their a... |
28:5.2 | [
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"Paper": 28,
"Paragraph": 2,
"Section": 5,
"Standard Reference": "28:5.2"
} | The seven reflective types of secondary seconaphim are assigned to the services of the co-ordinate Trinity-origin associates of the Ancients of Days as follows: |
28:5.3 | [
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"Paper": 28,
"Paragraph": 3,
"Section": 5,
"Standard Reference": "28:5.3"
} | To the Perfectors of Wisdom—the Voices of Wisdom, the Souls of Philosophy, and the Unions of Souls. |
28:5.4 | [
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... | {
"Paper": 28,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "28:5.4"
} | To the Divine Counselors—the Hearts of Counsel, the Joys of Existence, and the Satisfactions of Service. |
28:5.5 | [
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"Paper": 28,
"Paragraph": 5,
"Section": 5,
"Standard Reference": "28:5.5"
} | To the Universal Censors—the Discerners of Spirits. |
28:5.6 | [
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"Paper": 28,
"Paragraph": 6,
"Section": 5,
"Standard Reference": "28:5.6"
} | Like the primary order, this group is created serially; that is, the first-born was a Voice of Wisdom, and the seventh thereafter was similar, and so with the six other types of these reflective angels. |
28:5.7 | [
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... | {
"Paper": 28,
"Paragraph": 7,
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"Standard Reference": "28:5.7"
} | 1. The Voice of Wisdom. Certain of these seconaphim are in perpetual liaison with the living libraries of Paradise, the custodians of knowledge belonging to the primary supernaphim. In specialized reflective service the Voices of Wisdom are living, current, replete, and thoroughly reliable concentrations and focalizati... |
28:5.8 | [
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... | {
"Paper": 28,
"Paragraph": 8,
"Section": 5,
"Standard Reference": "28:5.8"
} | It is written, “If any man lack wisdom, let him ask.” On Uversa, when it becomes necessary to arrive at the decisions of wisdom in the perplexing situations of the complex affairs of the superuniverse government, when both the wisdom of perfection and of practicability must be forthcoming, then do the Perfectors of Wis... |
28:5.9 | [
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"Paper": 28,
"Paragraph": 9,
"Section": 5,
"Standard Reference": "28:5.9"
} | If confusion arises regarding the harmonization of these two versions of wisdom, immediate appeal is made to the Divine Counselors, who forthwith rule as to the proper combination of procedures. If there is any doubt as to the authenticity of something coming in from realms where rebellion has been rife, appeal is made... |
28:5.10 | [
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... | {
"Paper": 28,
"Paragraph": 10,
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"Standard Reference": "28:5.10"
} | You can just faintly comprehend what all this means to those who are responsible for the conduct of the superuniverse governments. The immensity and the comprehensiveness of these transactions are quite beyond finite conception. When you stand, as I repeatedly have, in the special receiving chambers of the temple of wi... |
28:5.11 | [
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... | {
"Paper": 28,
"Paragraph": 11,
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"Standard Reference": "28:5.11"
} | 2. The Soul of Philosophy. These wonderful teachers are also attached to the Perfectors of Wisdom and, when not otherwise directionized, remain in focal synchrony with the masters of philosophy on Paradise. Think of stepping up to a huge living mirror, as it were, but instead of beholding the likeness of your finite an... |
28:5.12 | [
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... | {
"Paper": 28,
"Paragraph": 12,
"Section": 5,
"Standard Reference": "28:5.12"
} | By these very techniques do the Perfectors of Wisdom adapt decisions and recommendations to the real needs and actual status of the peoples and worlds under consideration, and always do they act in concert with the Divine Counselors and the Universal Censors. But the sublime repleteness of these transactions is beyond ... |
28:5.13 | [
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... | {
"Paper": 28,
"Paragraph": 13,
"Section": 5,
"Standard Reference": "28:5.13"
} | 3. The Union of Souls. Completing the triune staff of attachment to the Perfectors of Wisdom, are these reflectors of the ideals and status of ethical relationships. Of all the problems in the universe requiring an exercise of the consummate wisdom of experience and adaptability, none are more important than those aris... |
28:5.14 | [
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"Paper": 28,
"Paragraph": 14,
"Section": 5,
"Standard Reference": "28:5.14"
} | These are the angels who foster and promote the teamwork of all Orvonton. One of the most important lessons to be learned during your mortal career is teamwork. The spheres of perfection are manned by those who have mastered this art of working with other beings. Few are the duties in the universe for the lone servant.... |
28:5.15 | [
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"Paper": 28,
"Paragraph": 15,
"Section": 5,
"Standard Reference": "28:5.15"
} | 4. The Heart of Counsel. This is the first group of these reflective geniuses to be placed under the supervision of the Divine Counselors. Seconaphim of this type are in possession of the facts of space, being selective for such data in the circuits of time. Especially are they reflective of the superaphic intelligence... |
28:5.16 | [
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"Paper": 28,
"Paragraph": 16,
"Section": 5,
"Standard Reference": "28:5.16"
} | 5. The Joy of Existence. By nature these beings are reflectively attuned to the superaphic harmony supervisors above and to certain of the seraphim below, but it is difficult to explain just what the members of this interesting group really do. Their principal activities are directed toward promoting reactions of joy a... |
28:5.17 | [
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"Paper": 28,
"Paragraph": 17,
"Section": 5,
"Standard Reference": "28:5.17"
} | 6. The Satisfaction of Service. These angels are highly reflective of the attitude of the directors of conduct on Paradise, and functioning much as do the Joys of Existence, they strive to enhance the value of service and to augment the satisfactions to be derived therefrom. They have done much to illuminate the deferr... |
28:5.18 | [
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"Paper": 28,
"Paragraph": 18,
"Section": 5,
"Standard Reference": "28:5.18"
} | The Divine Counselors, to whom this order is attached, utilize them to reflect from one world to another the benefits to be derived from spiritual service. And by using the performances of the best to inspire and encourage the mediocre, these seconaphim contribute immensely to the quality of devoted service in the supe... |
28:5.19 | [
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"Paper": 28,
"Paragraph": 19,
"Section": 5,
"Standard Reference": "28:5.19"
} | 7. The Discerner of Spirits. A special liaison exists between the counselors and advisers of the second Havona circle and these reflective angels. They are the only seconaphim attached to the Universal Censors but are probably the most uniquely specialized of all their fellows. Regardless of the source or channel of in... |
28:5.20 | [
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... | {
"Paper": 28,
"Paragraph": 20,
"Section": 5,
"Standard Reference": "28:5.20"
} | The Discerners of Spirits carry on these intricate services by virtue of inherent “spiritual insight,” if I may use such words in an endeavor to convey to the human mind the thought that these reflective angels thus function intuitively, inherently, and unerringly. When the Universal Censors behold these presentations,... |
28:5.21 | [
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"Paper": 28,
"Paragraph": 21,
"Section": 5,
"Standard Reference": "28:5.21"
} | I assure you that all these transactions of the spirit world are real, that they take place in accordance with established usages and in harmony with the immutable laws of the universal domains. The beings of every newly created order, immediately upon receiving the breath of life, are instantly reflected on high; a li... |
28:5.22 | [
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"Paper": 28,
"Paragraph": 22,
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"Standard Reference": "28:5.22"
} | So it is with mortal man: The Mother Spirit of Salvington knows you fully, for the Holy Spirit on your world “searches all things,” and whatsoever the divine Spirit knows of you is immediately available whenever the secoraphic discerners reflect with the Spirit concerning the Spirit’s knowledge of you. It should, howev... |
28:6.1 | [
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... | {
"Paper": 28,
"Paragraph": 1,
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"Standard Reference": "28:6.1"
} | In the same manner as their fellows, these angels are created serially and in seven reflective types, but these types are not assigned individually to the separate services of the superuniverse administrators. All tertiary seconaphim are collectively assigned to the Trinitized Sons of Attainment, and these ascendant so... |
28:6.2 | [
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... | {
"Paper": 28,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "28:6.2"
} | 1. The Significance of Origins. The ascendant Trinitized Sons of a superuniverse government are charged with the responsibility of dealing with all issues growing out of the origin of any individual, race, or world; and the significance of origin is the paramount question in all our plans for the cosmic advancement of ... |
28:6.3 | [
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"Paper": 28,
"Paragraph": 3,
"Section": 6,
"Standard Reference": "28:6.3"
} | With the higher descendant beings, origin is simply a fact to be ascertained; but with the ascending beings, including the lower orders of angels, the nature and circumstances of origin are not always so clear, though of equally vital importance at almost every turn of universe affairs—hence the value of having at our ... |
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"Paper": 28,
"Paragraph": 4,
"Section": 6,
"Standard Reference": "28:6.4"
} | The Significances of Origins are the living ready-reference genealogies of the vast hosts of beings—men, angels, and others—who inhabit the seven superuniverses. They are always ready to supply their superiors with an up-to-date, replete, and trustworthy estimate of the ancestral factors and the current actual status o... |
28:6.5 | [
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"Paper": 28,
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} | 2. The Memory of Mercy. These are the actual, full and replete, living records of the mercy which has been extended to individuals and races by the tender ministrations of the instrumentalities of the Infinite Spirit in the mission of adapting the justice of righteousness to the status of the realms, as disclosed by th... |
28:6.6 | [
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"Paper": 28,
"Paragraph": 6,
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} | The Memory of Mercy is a living trial balance, a current statement of your account with the supernatural forces of the realms. These are the living records of mercy ministration which are read into the testimony of the courts of Uversa when each individual’s right to unending life comes up for adjudication, when “thron... |
28:6.7 | [
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"Paper": 28,
"Paragraph": 7,
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} | The Memory of Mercy must show that the saving credit established by the Sons of God has been fully and faithfully paid out in the loving ministry of the patient personalities of the Third Source and Center. But when mercy is exhausted, when the “memory” thereof testifies to its depletion, then does justice prevail and ... |
28:6.8 | [
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"Paper": 28,
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} | The mercy reflectors, with their tertiary associates, engage in numerous superuniverse ministries, including the teaching of the ascending creatures. Among many other things the Significances of Origins teach these ascenders how to apply spirit ethics, and following such training, the Memories of Mercy teach them how t... |
28:6.9 | [
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"Paper": 28,
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"Standard Reference": "28:6.9"
} | 3. The Import of Time. Time is the one universal endowment of all will creatures; it is the “one talent” intrusted to all intelligent beings. You all have time in which to insure your survival; and time is fatally squandered only when it is buried in neglect, when you fail so to utilize it as to make certain the surviv... |
28:6.10 | [
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"Paper": 28,
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} | In the assignment of trusts the counsel of the Imports of Time is invaluable. Time is a vital factor in everything this side of Havona and Paradise. In the final judgment before the Ancients of Days, time is an element of evidence. The Imports of Time must always afford testimony to show that every defendant has had am... |
28:6.11 | [
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"Paper": 28,
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} | These time evaluators are also the secret of prophecy; they portray the element of time which will be required in the completion of any undertaking, and they are just as dependable as indicators as are the frandalanks and chronoldeks of other living orders. The Gods foresee, hence foreknow; but the ascendant authoritie... |
28:6.12 | [
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... | {
"Paper": 28,
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} | You will first encounter these beings on the mansion worlds, and they will there instruct you in the advantageous use of that which you call “time,” both in its positive employment, work, and in its negative utilization, rest. Both uses of time are important. |
28:6.13 | [
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... | {
"Paper": 28,
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} | 4. The Solemnity of Trust. Trust is the crucial test of will creatures. Trustworthiness is the true measure of self-mastery, character. These seconaphim accomplish a double purpose in the economy of the superuniverses: They portray to all will creatures the sense of the obligation, sacredness, and solemnity of trust. A... |
28:6.14 | [
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... | {
"Paper": 28,
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} | On Urantia, you grotesquely essay to read character and to estimate specific abilities, but on Uversa we actually do these things in perfection. These seconaphim weigh trustworthiness in the living scales of unerring character appraisal, and when they have looked at you, we have only to look at them to know the limitat... |
28:6.15 | [
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... | {
"Paper": 28,
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"Standard Reference": "28:6.15"
} | It is the plan of your superiors to advance you by augmented trusts just as fast as your character is sufficiently developed to gracefully bear these added responsibilities, but to overload the individual only courts disaster and insures disappointment. And the mistake of placing responsibility prematurely upon either ... |
28:6.16 | [
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... | {
"Paper": 28,
"Paragraph": 16,
"Section": 6,
"Standard Reference": "28:6.16"
} | 5. The Sanctity of Service. The privilege of service immediately follows the discovery of trustworthiness. Nothing can stand between you and opportunity for increased service except your own untrustworthiness, your lack of capacity for appreciation of the solemnity of trust. |
28:6.17 | [
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"Paper": 28,
"Paragraph": 17,
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"Standard Reference": "28:6.17"
} | Service—purposeful service, not slavery—is productive of the highest satisfaction and is expressive of the divinest dignity. Service—more service, increased service, difficult service, adventurous service, and at last divine and perfect service—is the goal of time and the destination of space. But ever will the play cy... |
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