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66:7.7 | [
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"Paper": 66,
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} | Among the later students trained in Mesopotamia for work with their respective races were Andonites from the highlands of western India together with representatives of the red men and the blue men; still later a small number of the yellow race were also received. |
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} | Hap presented the early races with a moral law. This code was known as “The Father’s Way” and consisted of the following seven commands: |
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"Paper": 66,
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} | 1. You shall not fear nor serve any God but the Father of all. |
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} | 2. You shall not disobey the Father’s Son, the world’s ruler, nor show disrespect to his superhuman associates. |
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} | 3. You shall not speak a lie when called before the judges of the people. |
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} | 4. You shall not kill men, women, or children. |
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} | 5. You shall not steal your neighbor’s goods or cattle. |
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} | 6. You shall not touch your friend’s wife. |
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"Paper": 66,
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} | 7. You shall not show disrespect to your parents or to the elders of the tribe. |
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} | This was the law of Dalamatia for almost three hundred thousand years. And many of the stones on which this law was inscribed now lie beneath the waters off the shores of Mesopotamia and Persia. It became the custom to hold one of these commands in mind for each day of the week, using it for salutations and mealtime th... |
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} | The time measurement of these days was the lunar month, this period being reckoned as twenty-eight days. That, with the exception of day and night, was the only time reckoning known to the early peoples. The seven-day week was introduced by the Dalamatia teachers and grew out of the fact that seven was one fourth of tw... |
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} | The country around the city was quite well settled within a radius of one hundred miles. Immediately surrounding the city, hundreds of graduates of the Prince’s schools engaged in animal husbandry and otherwise carried out the instruction they had received from his staff and their numerous human helpers. A few engaged ... |
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} | Mankind was not consigned to agricultural toil as the penalty of supposed sin. “In the sweat of your face shall you eat the fruit of the fields” was not a sentence of punishment pronounced because of man’s participation in the follies of the Lucifer rebellion under the leadership of the traitorous Caligastia. The culti... |
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} | At the outbreak of the rebellion, Dalamatia had a resident population of almost six thousand. This number includes the regular students but does not embrace the visitors and observers, who always numbered more than one thousand. But you can have little or no concept of the marvelous progress of those faraway times; pra... |
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} | In looking back over the long career of Caligastia, we find only one outstanding feature of his conduct that might have challenged attention; he was ultraindividualistic. He was inclined to take sides with almost every party of protest, and he was usually sympathetic with those who gave mild expression to implied criti... |
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} | It should be noted that both Lucifer and Caligastia had been patiently instructed and lovingly warned respecting their critical tendencies and the subtle development of their pride of self and its associated exaggeration of the feeling of self-importance. But all of these attempts to help had been misconstrued as unwar... |
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} | From the arrival of Prince Caligastia, planetary civilization progressed in a fairly normal manner for almost three hundred thousand years. Aside from being a life-modification sphere and therefore subject to numerous irregularities and unusual episodes of evolutionary fluctuation, Urantia progressed very satisfactoril... |
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} | The Prince of Urantia went into darkness at the time of the Lucifer rebellion, thus precipitating the long confusion of the planet. He was subsequently deprived of sovereign authority by the co-ordinate action of the constellation rulers and other universe authorities. He shared the inevitable vicissitudes of isolated ... |
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} | The power of the fallen Prince to disturb human affairs was enormously curtailed by the mortal incarnation of Machiventa Melchizedek in the days of Abraham; and subsequently, during the life of Michael in the flesh, this traitorous Prince was finally shorn of all authority on Urantia. |
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} | The doctrine of a personal devil on Urantia, though it had some foundation in the planetary presence of the traitorous and iniquitous Caligastia, was nevertheless wholly fictitious in its teachings that such a “devil” could influence the normal human mind against its free and natural choosing. Even before Michael’s bes... |
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} | And now this rebel of the realm, shorn of all power to harm his former subjects, awaits the final adjudication, by the Uversa Ancients of Days, of all who participated in the Lucifer rebellion. |
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} | [Presented by a Melchizedek of Nebadon.] |
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} | THE problems associated with human existence on Urantia are impossible of understanding without a knowledge of certain great epochs of the past, notably the occurrence and consequences of the planetary rebellion. Although this upheaval did not seriously interfere with the progress of organic evolution, it did markedly ... |
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} | For three hundred thousand years Caligastia had been in charge of Urantia when Satan, Lucifer’s assistant, made one of his periodic inspection calls. And when Satan arrived on the planet, his appearance in no way resembled your caricatures of his nefarious majesty. He was, and still is, a Lanonandek Son of great brilli... |
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} | In the course of this inspection Satan informed Caligastia of Lucifer’s then proposed “Declaration of Liberty,” and as we now know, the Prince agreed to betray the planet upon the announcement of the rebellion. The loyal universe personalities look with peculiar disdain upon Prince Caligastia because of this premeditat... |
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} | In all the administrative work of a local universe no high trust is deemed more sacred than that reposed in a Planetary Prince who assumes responsibility for the welfare and guidance of the evolving mortals on a newly inhabited world. And of all forms of evil, none are more destructive of personality status than betray... |
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} | There are many ways of looking at sin, but from the universe philosophic viewpoint sin is the attitude of a personality who is knowingly resisting cosmic reality. Error might be regarded as a misconception or distortion of reality. Evil is a partial realization of, or maladjustment to, universe realities. But sin is a ... |
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} | Error suggests lack of intellectual keenness; evil, deficiency of wisdom; sin, abject spiritual poverty; but iniquity is indicative of vanishing personality control. |
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} | And when sin has so many times been chosen and so often been repeated, it may become habitual. Habitual sinners can easily become iniquitous, become wholehearted rebels against the universe and all of its divine realities. While all manner of sins may be forgiven, we doubt whether the established iniquiter would ever s... |
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} | Shortly after Satan’s inspection and when the planetary administration was on the eve of the realization of great things on Urantia, one day, midwinter of the northern continents, Caligastia held a prolonged conference with his associate, Daligastia, after which the latter called the ten councils of Urantia in session ... |
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"Paper": 67,
"Paragraph": 2,
"Section": 2,
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} | The presentation of this astounding demand was followed by the masterly appeal of Van, chairman of the supreme council of co-ordination. This distinguished administrator and able jurist branded the proposed course of Caligastia as an act bordering on planetary rebellion and appealed to his conferees to abstain from all... |
67:2.3 | [
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"Paper": 67,
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} | Meantime the system circuits had been severed; Urantia was isolated. Every group of celestial life on the planet found itself suddenly and without warning isolated, utterly cut off from all outside counsel and advice. |
67:2.4 | [
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"Paper": 67,
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} | Daligastia formally proclaimed Caligastia “God of Urantia and supreme over all.” With this proclamation before them, the issues were clearly drawn; and each group drew off by itself and began deliberations, discussions destined eventually to determine the fate of every superhuman personality on the planet. |
67:2.5 | [
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"Paper": 67,
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} | Seraphim and cherubim and other celestial beings were involved in the decisions of this bitter struggle, this long and sinful conflict. Many superhuman groups that chanced to be on Urantia at the time of its isolation were detained here and, like the seraphim and their associates, were compelled to choose between sin a... |
67:2.6 | [
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"Paper": 67,
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} | For more than seven years this struggle continued. Not until every personality concerned had made a final decision, would or did the authorities of Edentia interfere or intervene. Not until then did Van and his loyal associates receive vindication and release from their prolonged anxiety and intolerable suspense. |
67:3.1 | [
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"Paper": 67,
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} | The outbreak of rebellion on Jerusem, the capital of Satania, was broadcast by the Melchizedek council. The emergency Melchizedeks were immediately dispatched to Jerusem, and Gabriel volunteered to act as the representative of the Creator Son, whose authority had been challenged. With this broadcast of the fact of rebe... |
67:3.2 | [
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"Paper": 67,
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} | On Urantia forty members of the corporeal staff of one hundred (including Van) refused to join the insurrection. Many of the staff’s human assistants (modified and otherwise) were also brave and noble defenders of Michael and his universe government. There was a terrible loss of personalities among seraphim and cherubi... |
67:3.3 | [
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"Paper": 67,
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} | The traitorous Prince marshaled the disloyal midway creatures and other groups of rebel personalities and organized them to execute his bidding, while Van assembled the loyal midwayers and other faithful groups and began the great battle for the salvation of the planetary staff and other marooned celestial personalitie... |
67:3.4 | [
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"Paper": 67,
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} | During the times of this struggle the loyalists dwelt in an unwalled and poorly protected settlement a few miles to the east of Dalamatia, but their dwellings were guarded day and night by the alert and ever-watchful loyal midway creatures, and they had possession of the priceless tree of life. |
67:3.5 | [
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"Paper": 67,
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} | Upon the outbreak of rebellion, loyal cherubim and seraphim, with the aid of three faithful midwayers, assumed the custody of the tree of life and permitted only the forty loyalists of the staff and their associated modified mortals to partake of the fruit and leaves of this energy plant. There were fifty-six of these ... |
67:3.6 | [
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"Paper": 67,
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} | Throughout the seven crucial years of the Caligastia rebellion, Van was wholly devoted to the work of ministry to his loyal army of men, midwayers, and angels. The spiritual insight and moral steadfastness which enabled Van to maintain such an unshakable attitude of loyalty to the universe government was the product of... |
67:3.7 | [
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"Paper": 67,
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} | This seven years of waiting was a time of heart searching and soul discipline. Such crises in the affairs of a universe demonstrate the tremendous influence of mind as a factor in spiritual choosing. Education, training, and experience are factors in most of the vital decisions of all evolutionary moral creatures. But ... |
67:3.8 | [
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"Paper": 67,
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} | Amadon is the outstanding human hero of the Lucifer rebellion. This male descendant of Andon and Fonta was one of the one hundred who contributed life plasm to the Prince’s staff, and ever since that event he had been attached to Van as his associate and human assistant. Amadon elected to stand with his chief throughou... |
67:3.9 | [
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"Paper": 67,
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} | Caligastia, with a maximum of intelligence and a vast experience in universe affairs, went astray—embraced sin. Amadon, with a minimum of intelligence and utterly devoid of universe experience, remained steadfast in the service of the universe and in loyalty to his associate. Van utilized both mind and spirit in a magn... |
67:3.10 | [
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... | {
"Paper": 67,
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} | There is no end to the recital of the stirring events of these tragic days. But at last the final decision of the last personality was made, and then, but only then, did a Most High of Edentia arrive with the emergency Melchizedeks to seize authority on Urantia. The Caligastia panoramic reign-records on Jerusem were ob... |
67:4.1 | [
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"Paper": 67,
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} | When the final roll was called, the corporeal members of the Prince’s staff were found to have aligned themselves as follows: Van and his entire court of co-ordination had remained loyal. Ang and three members of the food council had survived. The board of animal husbandry were all swept into rebellion as were all of t... |
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"Paper": 67,
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} | The sixty members of the planetary staff who went into rebellion chose Nod as their leader. They worked wholeheartedly for the rebel Prince but soon discovered that they were deprived of the sustenance of the system life circuits. They awakened to the fact that they had been degraded to the status of mortal beings. The... |
67:4.3 | [
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"Paper": 67,
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} | The presence of these extraordinary supermen and superwomen, stranded by rebellion and presently mating with the sons and daughters of earth, easily gave origin to those traditional stories of the gods coming down to mate with mortals. And thus originated the thousand and one legends of a mythical nature, but founded o... |
67:4.4 | [
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"Paper": 67,
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} | The staff rebels, deprived of spiritual sustenance, eventually died a natural death. And much of the subsequent idolatry of the human races grew out of the desire to perpetuate the memory of these highly honored beings of the days of Caligastia. |
67:4.5 | [
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"Paper": 67,
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} | When the staff of one hundred came to Urantia, they were temporarily detached from their Thought Adjusters. Immediately upon the arrival of the Melchizedek receivers the loyal personalities (except Van) were returned to Jerusem and were reunited with their waiting Adjusters. We know not the fate of the sixty staff rebe... |
67:4.6 | [
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"Paper": 67,
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} | It was very difficult for such beings as angels and midwayers to conceive of brilliant and trusted rulers like Caligastia and Daligastia going astray—committing traitorous sin. Those beings who fell into sin—they did not deliberately or premeditatedly enter upon rebellion—were misled by their superiors, deceived by the... |
67:4.7 | [
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"Paper": 67,
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} | The vast majority of all human and superhuman beings who were victims of the Lucifer rebellion on Jerusem and the various misled planets have long since heartily repented of their folly; and we truly believe that all such sincere penitents will in some manner be rehabilitated and restored to some phase of universe serv... |
67:5.1 | [
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"Paper": 67,
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} | Great confusion reigned in Dalamatia and thereabout for almost fifty years after the instigation of rebellion. The complete and radical reorganization of the whole world was attempted; revolution displaced evolution as the policy of cultural advancement and racial improvement. Among the superior and partially trained s... |
67:5.2 | [
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"Paper": 67,
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} | Very soon after the rebellion the entire staff of sedition were engaged in energetic defense of the city against the hordes of semisavages who besieged its walls as a result of the doctrines of liberty which had been prematurely taught them. And years before the beautiful headquarters went down beneath the southern wav... |
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"Paper": 67,
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} | The Caligastia scheme for the immediate reconstruction of human society in accordance with his ideas of individual freedom and group liberties, proved a swift and more or less complete failure. Society quickly sank back to its old biologic level, and the forward struggle began all over, starting not very far in advance... |
67:5.4 | [
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"Paper": 67,
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} | One hundred and sixty-two years after the rebellion a tidal wave swept up over Dalamatia, and the planetary headquarters sank beneath the waters of the sea, and this land did not again emerge until almost every vestige of the noble culture of those splendid ages had been obliterated. |
67:5.5 | [
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"Paper": 67,
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} | When the first capital of the world was engulfed, it harbored only the lowest types of the Sangik races of Urantia, renegades who had already converted the Father’s temple into a shrine dedicated to Nog, the false god of light and fire. |
67:6.1 | [
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"Paper": 67,
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} | The followers of Van early withdrew to the highlands west of India, where they were exempt from attacks by the confused races of the lowlands, and from which place of retirement they planned for the rehabilitation of the world as their early Badonite predecessors had once all unwittingly worked for the welfare of manki... |
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... | {
"Paper": 67,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "67:6.2"
} | Before the arrival of the Melchizedek receivers, Van placed the administration of human affairs in the hands of ten commissions of four each, groups identical with those of the Prince’s regime. The senior resident Life Carriers assumed temporary leadership of this council of forty, which functioned throughout the seven... |
67:6.3 | [
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"Paper": 67,
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} | These Amadonites were derived from the group of 144 loyal Andonites to which Amadon belonged, and who have become known by his name. This group comprised thirty-nine men and one hundred and five women. Fifty-six of this number were of immortality status, and all (except Amadon) were translated along with the loyal memb... |
67:6.4 | [
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"Paper": 67,
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} | Van was left on Urantia until the time of Adam, remaining as titular head of all superhuman personalities functioning on the planet. He and Amadon were sustained by the technique of the tree of life in conjunction with the specialized life ministry of the Melchizedeks for over one hundred and fifty thousand years. |
67:6.5 | [
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... | {
"Paper": 67,
"Paragraph": 5,
"Section": 6,
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} | The affairs of Urantia were for a long time administered by a council of planetary receivers, twelve Melchizedeks, confirmed by the mandate of the senior constellation ruler, the Most High Father of Norlatiadek. Associated with the Melchizedek receivers was an advisory council consisting of: one of the loyal aids of th... |
67:6.6 | [
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... | {
"Paper": 67,
"Paragraph": 6,
"Section": 6,
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} | The twelve Melchizedek receivers of Urantia did heroic work. They preserved the remnants of civilization, and their planetary policies were faithfully executed by Van. Within one thousand years after the rebellion he had more than three hundred and fifty advanced groups scattered abroad in the world. These outposts of ... |
67:6.7 | [
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... | {
"Paper": 67,
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} | Notwithstanding the terrible setback of rebellion there were many good strains of biologic promise on earth. Under the supervision of the Melchizedek receivers, Van and Amadon continued the work of fostering the natural evolution of the human race, carrying forward the physical evolution of man until it reached that cu... |
67:6.8 | [
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"Paper": 67,
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} | Van and Amadon remained on earth until shortly after the arrival of Adam and Eve. Some years thereafter they were translated to Jerusem, where Van was reunited with his waiting Adjuster. Van now serves in behalf of Urantia while awaiting the order to go forward on the long, long trail to Paradise perfection and the unr... |
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"Paper": 67,
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} | It should be recorded that, when Van appealed to the Most Highs of Edentia after Lucifer had sustained Caligastia on Urantia, the Constellation Fathers dispatched an immediate decision sustaining Van on every point of his contention. This verdict failed to reach him because the planetary circuits of communication were ... |
67:6.10 | [
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"Paper": 67,
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} | The technical status of Van on the legal records of Satania was not actually and finally settled until this ruling of the Edentia Fathers was recorded on Jerusem. |
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... | {
"Paper": 67,
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} | The personal (centripetal) consequences of the creature’s willful and persistent rejection of light are both inevitable and individual and are of concern only to Deity and to that personal creature. Such a soul-destroying harvest of iniquity is the inner reaping of the iniquitous will creature. |
67:7.2 | [
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... | {
"Paper": 67,
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} | But not so with the external repercussions of sin: The impersonal (centrifugal) consequences of embraced sin are both inevitable and collective, being of concern to every creature functioning within the affect-range of such events. |
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... | {
"Paper": 67,
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} | By fifty thousand years after the collapse of the planetary administration, earthly affairs were so disorganized and retarded that the human race had gained very little over the general evolutionary status existing at the time of Caligastia’s arrival three hundred and fifty thousand years previously. In certain respect... |
67:7.4 | [
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... | {
"Paper": 67,
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} | Sin is never purely local in its effects. The administrative sectors of the universes are organismal; the plight of one personality must to a certain extent be shared by all. Sin, being an attitude of the person toward reality, is destined to exhibit its inherent negativistic harvest upon any and all related levels of ... |
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"Paper": 67,
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} | Evil and sin visit their consequences in material and social realms and may sometimes even retard spiritual progress on certain levels of universe reality, but never does the sin of any being rob another of the realization of the divine right of personality survival. Eternal survival can be jeopardized only by the deci... |
67:7.6 | [
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... | {
"Paper": 67,
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} | Sin on Urantia did very little to delay biologic evolution, but it did operate to deprive the mortal races of the full benefit of the Adamic inheritance. Sin enormously retards intellectual development, moral growth, social progress, and mass spiritual attainment. But it does not prevent the highest spiritual achieveme... |
67:7.7 | [
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"Paper": 67,
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} | Caligastia rebelled, Adam and Eve did default, but no mortal subsequently born on Urantia has suffered in his personal spiritual experience because of these blunders. Every mortal born on Urantia since Caligastia’s rebellion has been in some manner time-penalized, but the future welfare of such souls has never been in ... |
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... | {
"Paper": 67,
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} | While we cannot fathom the wisdom that permits such catastrophes, we can always discern the beneficial outworking of these local disturbances as they are reflected out upon the universe at large. |
67:8.1 | [
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... | {
"Paper": 67,
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} | The Lucifer rebellion was withstood by many courageous beings on the various worlds of Satania; but the records of Salvington portray Amadon as the outstanding character of the entire system in his glorious rejection of the flood tides of sedition and in his unswerving devotion to Van—they stood together unmoved in the... |
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"Paper": 67,
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} | At the time of these momentous transactions I was stationed on Edentia, and I am still conscious of the exhilaration I experienced as I perused the Salvington broadcasts which told from day to day of the unbelievable steadfastness, the transcendent devotion, and the exquisite loyalty of this onetime semisavage springin... |
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"Paper": 67,
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} | From Edentia up through Salvington and even on to Uversa, for seven long years the first inquiry of all subordinate celestial life regarding the Satania rebellion, ever and always, was: “What of Amadon of Urantia, does he still stand unmoved?” |
67:8.4 | [
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"Paper": 67,
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} | If the Lucifer rebellion has handicapped the local system and its fallen worlds, if the loss of this Son and his misled associates has temporarily hampered the progress of the constellation of Norlatiadek, then weigh the effect of the far-flung presentation of the inspiring performance of this one child of nature and h... |
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"Paper": 67,
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} | And all this is a beautifully touching and superbly magnificent illumination of the wisdom of the Father’s universal plan for mobilizing the Corps of Mortal Finality on Paradise and for recruiting this vast group of mysterious servants of the future largely from the common clay of the mortals of ascending progression—j... |
67:8.6 | [
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} | [Presented by a Melchizedek of Nebadon.] |
68:0.1 | [
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"Paper": 68,
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} | THIS is the beginning of the narrative of the long, long forward struggle of the human species from a status that was little better than an animal existence, through the intervening ages, and down to the later times when a real, though imperfect, civilization had evolved among the higher races of mankind. |
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"Paper": 68,
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} | Civilization is a racial acquirement; it is not biologically inherent; hence must all children be reared in an environment of culture, while each succeeding generation of youth must receive anew its education. The superior qualities of civilization—scientific, philosophic, and religious—are not transmitted from one gen... |
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"Paper": 68,
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} | Social evolution of the co-operative order was initiated by the Dalamatia teachers, and for three hundred thousand years mankind was nurtured in the idea of group activities. The blue man most of all profited by these early social teachings, the red man to some extent, and the black man least of all. In more recent tim... |
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"Paper": 68,
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} | When brought closely together, men often learn to like one another, but primitive man was not naturally overflowing with the spirit of brotherly feeling and the desire for social contact with his fellows. Rather did the early races learn by sad experience that “in union there is strength”; and it is this lack of natura... |
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"Paper": 68,
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} | Association early became the price of survival. The lone man was helpless unless he bore a tribal mark which testified that he belonged to a group which would certainly avenge any assault made upon him. Even in the days of Cain it was fatal to go abroad alone without some mark of group association. Civilization has bec... |
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"Paper": 68,
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} | Primitive society was thus founded on the reciprocity of necessity and on the enhanced safety of association. And human society has evolved in agelong cycles as a result of this isolation fear and by means of reluctant co-operation. |
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... | {
"Paper": 68,
"Paragraph": 4,
"Section": 1,
"Standard Reference": "68:1.4"
} | Primitive human beings early learned that groups are vastly greater and stronger than the mere sum of their individual units. One hundred men united and working in unison can move a great stone; a score of well-trained guardians of the peace can restrain an angry mob. And so society was born, not of mere association of... |
68:1.5 | [
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"Paper": 68,
"Paragraph": 5,
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} | The peoples who thus early organized themselves into a primitive society became more successful in their attacks on nature as well as in defense against their fellows; they possessed greater survival possibilities; hence has civilization steadily progressed on Urantia, notwithstanding its many setbacks. And it is only ... |
68:1.6 | [
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... | {
"Paper": 68,
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} | That contemporary cultural society is a rather recent phenomenon is well shown by the present-day survival of such primitive social conditions as characterize the Australian natives and the Bushmen and Pygmies of Africa. Among these backward peoples may be observed something of the early group hostility, personal suspi... |
68:1.7 | [
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"Paper": 68,
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} | The modern phrase, “back to nature,” is a delusion of ignorance, a belief in the reality of the onetime fictitious “golden age.” The only basis for the legend of the golden age is the historic fact of Dalamatia and Eden. But these improved societies were far from the realization of utopian dreams. |
68:2.1 | [
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"Paper": 68,
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} | Civilized society is the result of man’s early efforts to overcome his dislike of isolation. But this does not necessarily signify mutual affection, and the present turbulent state of certain primitive groups well illustrates what the early tribes came up through. But though the individuals of a civilization may collid... |
68:2.2 | [
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"Paper": 68,
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} | While the level of intelligence has contributed considerably to the rate of cultural progress, society is essentially designed to lessen the risk element in the individual’s mode of living, and it has progressed just as fast as it has succeeded in lessening pain and increasing the pleasure element in life. Thus does th... |
68:2.3 | [
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"Paper": 68,
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} | Society is concerned with self-perpetuation, self-maintenance, and self-gratification, but human self-realization is worthy of becoming the immediate goal of many cultural groups. |
68:2.4 | [
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"Paper": 68,
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} | The herd instinct in natural man is hardly sufficient to account for the development of such a social organization as now exists on Urantia. Though this innate gregarious propensity lies at the bottom of human society, much of man’s sociability is an acquirement. Two great influences which contributed to the early asso... |
68:2.5 | [
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"Paper": 68,
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} | History is but the record of man’s agelong food struggle. Primitive man only thought when he was hungry; food saving was his first self-denial, self-discipline. With the growth of society, food hunger ceased to be the only incentive for mutual association. Numerous other sorts of hunger, the realization of various need... |
68:2.6 | [
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"Paper": 68,
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} | Hunger, vanity, and ghost fear were continuous in their social pressure, but sex gratification was transient and spasmodic. The sex urge alone did not impel primitive men and women to assume the heavy burdens of home maintenance. The early home was founded upon the sex restlessness of the male when deprived of frequent... |
68:2.7 | [
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"Paper": 68,
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} | Woman thus early became indispensable to the evolving social scheme, not so much because of the fleeting sex passion as in consequence of food requirement; she was an essential partner in self-maintenance. She was a food provider, a beast of burden, and a companion who would stand great abuse without violent resentment... |
68:2.8 | [
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... | {
"Paper": 68,
"Paragraph": 8,
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} | Almost everything of lasting value in civilization has its roots in the family. The family was the first successful peace group, the man and woman learning how to adjust their antagonisms while at the same time teaching the pursuits of peace to their children. |
68:2.9 | [
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... | {
"Paper": 68,
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} | The function of marriage in evolution is the insurance of race survival, not merely the realization of personal happiness; self-maintenance and self-perpetuation are the real objects of the home. Self-gratification is incidental and not essential except as an incentive insuring sex association. Nature demands survival,... |
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