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"Paper": 70,
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} | While primitive authority was based on strength, physical power, the ideal government is the representative system wherein leadership is based on ability, but in the days of barbarism there was entirely too much war to permit representative government to function effectively. In the long struggle between division of au... |
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} | The king was the executor of the mores, the original or unwritten law. Later he enforced the legislative enactments, the crystallization of public opinion. A popular assembly as an expression of public opinion, though slow in appearing, marked a great social advance. |
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} | The early kings were greatly restricted by the mores—by tradition or public opinion. In recent times some Urantia nations have codified these mores into documentary bases for government. |
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} | Urantia mortals are entitled to liberty; they should create their systems of government; they should adopt their constitutions or other charters of civil authority and administrative procedure. And having done this, they should select their most competent and worthy fellows as chief executives. For representatives in t... |
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} | If men would maintain their freedom, they must, after having chosen their charter of liberty, provide for its wise, intelligent, and fearless interpretation to the end that there may be prevented: |
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} | 1. Usurpation of unwarranted power by either the executive or legislative branches. |
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} | 2. Machinations of ignorant and superstitious agitators. |
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} | 3. Retardation of scientific progress. |
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} | 4. Stalemate of the dominance of mediocrity. |
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} | 5. Domination by vicious minorities. |
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} | 6. Control by ambitious and clever would-be dictators. |
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} | 7. Disastrous disruption of panics. |
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} | 9. Taxation enslavement of the citizenry by the state. |
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} | 10. Failure of social and economic fairness. |
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} | 11. Union of church and state. |
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} | 12. Loss of personal liberty. |
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} | These are the purposes and aims of constitutional tribunals acting as governors upon the engines of representative government on an evolutionary world. |
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} | Mankind’s struggle to perfect government on Urantia has to do with perfecting channels of administration, with adapting them to ever-changing current needs, with improving power distribution within government, and then with selecting such administrative leaders as are truly wise. While there is a divine and ideal form ... |
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} | [Presented by a Melchizedek of Nebadon.] |
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"Paper": 71,
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} | THE state is a useful evolution of civilization; it represents society’s net gain from the ravages and sufferings of war. Even statecraft is merely the accumulated technique for adjusting the competitive contest of force between the struggling tribes and nations. |
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} | The modern state is the institution which survived in the long struggle for group power. Superior power eventually prevailed, and it produced a creature of fact—the state—together with the moral myth of the absolute obligation of the citizen to live and die for the state. But the state is not of divine genesis; it was ... |
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} | The state is a territorial social regulative organization, and the strongest, most efficient, and enduring state is composed of a single nation whose people have a common language, mores, and institutions. |
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} | The early states were small and were all the result of conquest. They did not originate in voluntary associations. Many were founded by conquering nomads, who would swoop down on peaceful herders or settled agriculturists to overpower and enslave them. Such states, resulting from conquest, were, perforce, stratified; c... |
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} | The northern tribes of the American red men never attained real statehood. They never progressed beyond a loose confederation of tribes, a very primitive form of state. Their nearest approach was the Iroquois federation, but this group of six nations never quite functioned as a state and failed to survive because of th... |
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} | 3. Helpful domestic animals. |
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} | 4. Practical family organization. These red men clung to the mother-family and nephew inheritance. |
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} | 7. Enslavement of captives—they either adopted or massacred them. |
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} | 8. Decisive conquests. |
71:1.12 | [
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"Paper": 71,
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} | The red men were too democratic; they had a good government, but it failed. Eventually they would have evolved a state had they not prematurely encountered the more advanced civilization of the white man, who was pursuing the governmental methods of the Greeks and the Romans. |
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} | 1. The father-family. |
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} | 7. Definite territory with roads. |
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} | 8. Personal and strong rulers. |
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} | The great weakness in Roman civilization, and a factor in the ultimate collapse of the empire, was the supposed liberal and advanced provision for the emancipation of the boy at twenty-one and the unconditional release of the girl so that she was at liberty to marry a man of her own choosing or to go abroad in the land... |
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} | The embryonic state was made possible by the decline of the blood bond in favor of the territorial, and such tribal federations were usually firmly cemented by conquest. While a sovereignty that transcends all minor struggles and group differences is the characteristic of the true state, still, many classes and castes ... |
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} | Failure of state integration results in retrogression to prestate conditions of governmental techniques, such as the feudalism of the European Middle Ages. During these dark ages the territorial state collapsed, and there was a reversion to the small castle groups, the reappearance of the clan and tribal stages of deve... |
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"Paper": 71,
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} | Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are: |
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"Paper": 71,
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} | 1. Glorification of mediocrity. |
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} | 4. Danger of universal suffrage in the hands of uneducated and indolent majorities. |
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} | 5. Slavery to public opinion; the majority is not always right. |
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} | Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increas... |
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} | The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may no... |
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} | There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are: |
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} | 1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear. |
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} | 5. Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property. |
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} | 6. The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship. |
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} | 7. The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government. |
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} | 8. Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effec... |
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} | 9. Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants. |
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} | 10. Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such ... |
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"Paper": 71,
"Paragraph": 1,
"Section": 3,
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} | The political or administrative form of a government is of little consequence provided it affords the essentials of civil progress—liberty, security, education, and social co-ordination. It is not what a state is but what it does that determines the course of social evolution. And after all, no state can transcend the ... |
71:3.2 | [
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"Paper": 71,
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} | Much as it is to be regretted, national egotism has been essential to social survival. The chosen people doctrine has been a prime factor in tribal welding and nation building right on down to modern times. But no state can attain ideal levels of functioning until every form of intolerance is mastered; it is everlastin... |
71:3.3 | [
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"Paper": 71,
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} | The ideal state functions under the impulse of three mighty and co-ordinated drives: |
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"Paper": 71,
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} | 1. Love loyalty derived from the realization of human brotherhood. |
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"Paper": 71,
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} | 2. Intelligent patriotism based on wise ideals. |
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} | 3. Cosmic insight interpreted in terms of planetary facts, needs, and goals. |
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"Paper": 71,
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} | The laws of the ideal state are few in number, and they have passed out of the negativistic taboo age into the era of the positive progress of individual liberty consequent upon enhanced self-control. The exalted state not only compels its citizens to work but also entices them into profitable and uplifting utilization... |
71:3.8 | [
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"Paper": 71,
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} | No society has progressed very far when it permits idleness or tolerates poverty. But poverty and dependence can never be eliminated if the defective and degenerate stocks are freely supported and permitted to reproduce without restraint. |
71:3.9 | [
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"Paper": 71,
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} | A moral society should aim to preserve the self-respect of its citizenry and afford every normal individual adequate opportunity for self-realization. Such a plan of social achievement would yield a cultural society of the highest order. Social evolution should be encouraged by governmental supervision which exercises ... |
71:3.10 | [
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"Paper": 71,
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} | The ideals of statehood must be attained by evolution, by the slow growth of civic consciousness, the recognition of the obligation and privilege of social service. At first men assume the burdens of government as a duty, following the end of the administration of political spoilsmen, but later on they seek such minist... |
71:3.11 | [
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"Paper": 71,
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} | In a real commonwealth the business of governing cities and provinces is conducted by experts and is managed just as are all other forms of economic and commercial associations of people. |
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"Paper": 71,
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} | In advanced states, political service is esteemed as the highest devotion of the citizenry. The greatest ambition of the wisest and noblest of citizens is to gain civil recognition, to be elected or appointed to some position of governmental trust, and such governments confer their highest honors of recognition for ser... |
71:4.1 | [
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"Paper": 71,
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} | Economics, society, and government must evolve if they are to remain. Static conditions on an evolutionary world are indicative of decay; only those institutions which move forward with the evolutionary stream persist. |
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"Paper": 71,
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} | The progressive program of an expanding civilization embraces: |
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"Paper": 71,
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} | 1. Preservation of individual liberties. |
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} | 2. Protection of the home. |
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} | 3. Promotion of economic security. |
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} | 4. Prevention of disease. |
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} | 5. Compulsory education. |
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} | 6. Compulsory employment. |
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} | 7. Profitable utilization of leisure. |
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} | 8. Care of the unfortunate. |
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} | 9. Race improvement. |
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} | 10. Promotion of science and art. |
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} | 11. Promotion of philosophy—wisdom. |
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} | 12. Augmentation of cosmic insight—spirituality. |
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"Paper": 71,
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} | And this progress in the arts of civilization leads directly to the realization of the highest human and divine goals of mortal endeavor—the social achievement of the brotherhood of man and the personal status of God-consciousness, which becomes revealed in the supreme desire of every individual to do the will of the F... |
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} | The appearance of genuine brotherhood signifies that a social order has arrived in which all men delight in bearing one another’s burdens; they actually desire to practice the golden rule. But such an ideal society cannot be realized when either the weak or the wicked lie in wait to take unfair and unholy advantage of ... |
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"Paper": 71,
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} | Idealism can never survive on an evolving planet if the idealists in each generation permit themselves to be exterminated by the baser orders of humanity. And here is the great test of idealism: Can an advanced society maintain that military preparedness which renders it secure from all attack by its war-loving neighbo... |
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"Paper": 71,
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} | Competition is essential to social progress, but competition, unregulated, breeds violence. In current society, competition is slowly displacing war in that it determines the individual’s place in industry, as well as decreeing the survival of the industries themselves. (Murder and war differ in their status before the... |
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} | The ideal state undertakes to regulate social conduct only enough to take violence out of individual competition and to prevent unfairness in personal initiative. Here is a great problem in statehood: How can you guarantee peace and quiet in industry, pay the taxes to support state power, and at the same time prevent t... |
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"Paper": 71,
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} | Throughout the earlier ages of any world, competition is essential to progressive civilization. As the evolution of man progresses, co-operation becomes increasingly effective. In advanced civilizations co-operation is more efficient than competition. Early man is stimulated by competition. Early evolution is character... |
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0.032818153500556946,
0.02672567404806614,... | {
"Paper": 71,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "71:5.4"
} | True, competition in industry is exceedingly wasteful and highly ineffective, but no attempt to eliminate this economic lost motion should be countenanced if such adjustments entail even the slightest abrogation of any of the basic liberties of the individual. |
71:6.1 | [
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... | {
"Paper": 71,
"Paragraph": 1,
"Section": 6,
"Standard Reference": "71:6.1"
} | Present-day profit-motivated economics is doomed unless profit motives can be augmented by service motives. Ruthless competition based on narrow-minded self-interest is ultimately destructive of even those things which it seeks to maintain. Exclusive and self-serving profit motivation is incompatible with Christian ide... |
71:6.2 | [
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0.0014637146377936006... | {
"Paper": 71,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "71:6.2"
} | In economics, profit motivation is to service motivation what fear is to love in religion. But the profit motive must not be suddenly destroyed or removed; it keeps many otherwise slothful mortals hard at work. It is not necessary, however, that this social energy arouser be forever selfish in its objectives. |
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