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83:6.1 | [
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... | {
"Paper": 83,
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} | Monogamy is monopoly; it is good for those who attain this desirable state, but it tends to work a biologic hardship on those who are not so fortunate. But quite regardless of the effect on the individual, monogamy is decidedly best for the children. |
83:6.2 | [
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"Paper": 83,
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} | The earliest monogamy was due to force of circumstances, poverty. Monogamy is cultural and societal, artificial and unnatural, that is, unnatural to evolutionary man. It was wholly natural to the purer Nodites and Adamites and has been of great cultural value to all advanced races. |
83:6.3 | [
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"Paper": 83,
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} | The Chaldean tribes recognized the right of a wife to impose a premarital pledge upon her spouse not to take a second wife or concubine; both the Greeks and the Romans favored monogamous marriage. Ancestor worship has always fostered monogamy, as has the Christian error of regarding marriage as a sacrament. Even the el... |
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... | {
"Paper": 83,
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} | While pursuing the monogamic goal of the ideal pair marriage, which is, after all, something of a monopolistic sex association, society must not overlook the unenviable situation of those unfortunate men and women who fail to find a place in this new and improved social order, even when having done their best to co-ope... |
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... | {
"Paper": 83,
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} | Always have the unfortunate few had to suffer that the majority might advance under the developing mores of evolving civilization; but always should the favored majority look with kindness and consideration on their less fortunate fellows who must pay the price of failure to attain membership in the ranks of those idea... |
83:6.6 | [
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"Paper": 83,
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} | Monogamy always has been, now is, and forever will be the idealistic goal of human sex evolution. This ideal of true pair marriage entails self-denial, and therefore does it so often fail just because one or both of the contracting parties are deficient in that acme of all human virtues, rugged self-control. |
83:6.7 | [
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... | {
"Paper": 83,
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} | Monogamy is the yardstick which measures the advance of social civilization as distinguished from purely biologic evolution. Monogamy is not necessarily biologic or natural, but it is indispensable to the immediate maintenance and further development of social civilization. It contributes to a delicacy of sentiment, a ... |
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... | {
"Paper": 83,
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} | Pair marriage favors and fosters that intimate understanding and effective co-operation which is best for parental happiness, child welfare, and social efficiency. Marriage, which began in crude coercion, is gradually evolving into a magnificent institution of self-culture, self-control, self-expression, and self-perpe... |
83:7.1 | [
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"Paper": 83,
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} | In the early evolution of the marital mores, marriage was a loose union which could be terminated at will, and the children always followed the mother; the mother-child bond is instinctive and has functioned regardless of the developmental stage of the mores. |
83:7.2 | [
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... | {
"Paper": 83,
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} | Among primitive peoples only about one half the marriages proved satisfactory. The most frequent cause for separation was barrenness, which was always blamed on the wife; and childless wives were believed to become snakes in the spirit world. Under the more primitive mores, divorce was had at the option of the man alon... |
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"Paper": 83,
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} | As the mores evolved, certain tribes developed two forms of marriage: the ordinary, which permitted divorce, and the priest marriage, which did not allow for separation. The inauguration of wife purchase and wife dowry, by introducing a property penalty for marriage failure, did much to lessen separation. And, indeed, ... |
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"Paper": 83,
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} | The social pressure of community standing and property privileges has always been potent in the maintenance of the marriage taboos and mores. Down through the ages marriage has made steady progress and stands on advanced ground in the modern world, notwithstanding that it is threateningly assailed by widespread dissati... |
83:7.5 | [
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... | {
"Paper": 83,
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} | The new and sudden substitution of the more ideal but extremely individualistic love motive in marriage for the older and long-established property motive, has unavoidably caused the marriage institution to become temporarily unstable. Man’s marriage motives have always far transcended actual marriage morals, and in th... |
83:7.6 | [
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"Paper": 83,
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} | The real test of marriage, all down through the ages, has been that continuous intimacy which is inescapable in all family life. Two pampered and spoiled youths, educated to expect every indulgence and full gratification of vanity and ego, can hardly hope to make a great success of marriage and home building—a lifelong... |
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"Paper": 83,
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} | The high degree of imagination and fantastic romance entering into courtship is largely responsible for the increasing divorce tendencies among modern Occidental peoples, all of which is further complicated by woman’s greater personal freedom and increased economic liberty. Easy divorce, when the result of lack of self... |
83:7.8 | [
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"Paper": 83,
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} | But just so long as society fails to properly educate children and youths, so long as the social order fails to provide adequate premarital training, and so long as unwise and immature youthful idealism is to be the arbiter of the entrance upon marriage, just so long will divorce remain prevalent. And in so far as the ... |
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... | {
"Paper": 83,
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} | The ancients seem to have regarded marriage just about as seriously as some present-day people do. And it does not appear that many of the hasty and unsuccessful marriages of modern times are much of an improvement over the ancient practices of qualifying young men and women for mating. The great inconsistency of moder... |
83:8.1 | [
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"Paper": 83,
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} | Marriage which culminates in the home is indeed man’s most exalted institution, but it is essentially human; it should never have been called a sacrament. The Sethite priests made marriage a religious ritual; but for thousands of years after Eden, mating continued as a purely social and civil institution. |
83:8.2 | [
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... | {
"Paper": 83,
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} | The likening of human associations to divine associations is most unfortunate. The union of husband and wife in the marriage-home relationship is a material function of the mortals of the evolutionary worlds. True, indeed, much spiritual progress may accrue consequent upon the sincere human efforts of husband and wife ... |
83:8.3 | [
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"Paper": 83,
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} | Neither can marriage be truly compared to the relation of the Adjuster to man nor to the fraternity of Christ Michael and his human brethren. At scarcely any point are such relationships comparable to the association of husband and wife. And it is most unfortunate that the human misconception of these relationships has... |
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} | It is also unfortunate that certain groups of mortals have conceived of marriage as being consummated by divine action. Such beliefs lead directly to the concept of the indissolubility of the marital state regardless of the circumstances or wishes of the contracting parties. But the very fact of marriage dissolution it... |
83:8.5 | [
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"Paper": 83,
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} | Nevertheless, there is an ideal of marriage on the spheres on high. On the capital of each local system the Material Sons and Daughters of God do portray the height of the ideals of the union of man and woman in the bonds of marriage and for the purpose of procreating and rearing offspring. After all, the ideal mortal ... |
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"Paper": 83,
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} | Marriage always has been and still is man’s supreme dream of temporal ideality. Though this beautiful dream is seldom realized in its entirety, it endures as a glorious ideal, ever luring progressing mankind on to greater strivings for human happiness. But young men and women should be taught something of the realities... |
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} | The youthful idealization of marriage should not, however, be discouraged; such dreams are the visualization of the future goal of family life. This attitude is both stimulating and helpful providing it does not produce an insensitivity to the realization of the practical and commonplace requirements of marriage and su... |
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"Paper": 83,
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} | The ideals of marriage have made great progress in recent times; among some peoples woman enjoys practically equal rights with her consort. In concept, at least, the family is becoming a loyal partnership for rearing offspring, accompanied by sexual fidelity. But even this newer version of marriage need not presume to ... |
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} | Twentieth-century marriages stand high in comparison with those of past ages, notwithstanding that the home institution is now undergoing a serious testing because of the problems so suddenly thrust upon the social organization by the precipitate augmentation of woman’s liberties, rights so long denied her in the tardy... |
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} | [Presented by the Chief of Seraphim stationed on Urantia.] |
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"Paper": 84,
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} | MATERIAL necessity founded marriage, sex hunger embellished it, religion sanctioned and exalted it, the state demanded and regulated it, while in later times evolving love is beginning to justify and glorify marriage as the ancestor and creator of civilization’s most useful and sublime institution, the home. And home b... |
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} | Mating is purely an act of self-perpetuation associated with varying degrees of self-gratification; marriage, home building, is largely a matter of self-maintenance, and it implies the evolution of society. Society itself is the aggregated structure of family units. Individuals are very temporary as planetary factors—o... |
84:0.3 | [
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"Paper": 84,
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} | The home is basically a sociologic institution. Marriage grew out of co-operation in self-maintenance and partnership in self-perpetuation, the element of self-gratification being largely incidental. Nevertheless, the home does embrace all three of the essential functions of human existence, while life propagation make... |
84:1.1 | [
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... | {
"Paper": 84,
"Paragraph": 1,
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} | Marriage was not founded on sex relations; they were incidental thereto. Marriage was not needed by primitive man, who indulged his sex appetite freely without encumbering himself with the responsibilities of wife, children, and home. |
84:1.2 | [
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"Paper": 84,
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} | Woman, because of physical and emotional attachment to her offspring, is dependent on co-operation with the male, and this urges her into the sheltering protection of marriage. But no direct biologic urge led man into marriage—much less held him in. It was not love that made marriage attractive to man, but food hunger ... |
84:1.3 | [
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"Paper": 84,
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} | Marriage was not even brought about by the conscious realization of the obligations of sex relations. Primitive man comprehended no connection between sex indulgence and the subsequent birth of a child. It was once universally believed that a virgin could become pregnant. The savage early conceived the idea that babies... |
84:1.4 | [
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"Paper": 84,
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} | Many early peoples associated ghosts with the sea; hence virgins were greatly restricted in their bathing practices; young women were far more afraid of bathing in the sea at high tide than of having sex relations. Deformed or premature babies were regarded as the young of animals which had found their way into a woman... |
84:1.5 | [
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... | {
"Paper": 84,
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} | The first step in enlightenment came with the belief that sex relations opened up the way for the impregnating ghost to enter the female. Man has since discovered that father and mother are equal contributors of the living inheritance factors which initiate offspring. But even in the twentieth century many parents stil... |
84:1.6 | [
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"Paper": 84,
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} | A family of some simple sort was insured by the fact that the reproductive function entails the mother-child relationship. Mother love is instinctive; it did not originate in the mores as did marriage. All mammalian mother love is the inherent endowment of the adjutant mind-spirits of the local universe and is in stren... |
84:1.7 | [
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"Paper": 84,
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} | The mother and child relation is natural, strong, and instinctive, and one which, therefore, constrained primitive women to submit to many strange conditions and to endure untold hardships. This compelling mother love is the handicapping emotion which has always placed woman at such a tremendous disadvantage in all her... |
84:1.8 | [
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"Paper": 84,
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} | While the mother-child association is neither marriage nor home, it was the nucleus from which both sprang. The great advance in the evolution of mating came when these temporary partnerships lasted long enough to rear the resultant offspring, for that was homemaking. |
84:1.9 | [
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"Paper": 84,
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} | Regardless of the antagonisms of these early pairs, notwithstanding the looseness of the association, the chances for survival were greatly improved by these male-female partnerships. A man and a woman, co-operating, even aside from family and offspring, are vastly superior in most ways to either two men or two women. ... |
84:2.1 | [
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"Paper": 84,
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} | The woman’s periodic hemorrhage and her further loss of blood at childbirth early suggested blood as the creator of the child (even as the seat of the soul) and gave origin to the blood-bond concept of human relationships. In early times all descent was reckoned in the female line, that being the only part of inheritan... |
84:2.2 | [
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... | {
"Paper": 84,
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} | The primitive family, growing out of the instinctive biologic blood bond of mother and child, was inevitably a mother-family; and many tribes long held to this arrangement. The mother-family was the only possible transition from the stage of group marriage in the horde to the later and improved home life of the polygam... |
84:2.3 | [
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"Paper": 84,
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} | Under the mother-family mores the wife’s mother enjoyed virtually supreme authority in the home; even the wife’s brothers and their sons were more active in family supervision than was the husband. Fathers were often renamed after their own children. |
84:2.4 | [
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... | {
"Paper": 84,
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} | The earliest races gave little credit to the father, looking upon the child as coming altogether from the mother. They believed that children resembled the father as a result of association, or that they were “marked” in this manner because the mother desired them to look like the father. Later on, when the switch came... |
84:2.5 | [
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... | {
"Paper": 84,
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} | At first, it was the custom for the man to go to his wife’s people, but in later times, after a man had paid or worked out the bride price, he could take his wife and children back to his own people. The transition from the mother-family to the father-family explains the otherwise meaningless prohibitions of some types... |
84:2.6 | [
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"Paper": 84,
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} | With the passing of the hunter mores, when herding gave man control of the chief food supply, the mother-family came to a speedy end. It failed simply because it could not successfully compete with the newer father-family. Power lodged with the male relatives of the mother could not compete with power concentrated in t... |
84:2.7 | [
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... | {
"Paper": 84,
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} | The stupendous change from the mother-family to the father-family is one of the most radical and complete right-about-face adjustments ever executed by the human race. This change led at once to greater social expression and increased family adventure. |
84:3.1 | [
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"Paper": 84,
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} | It may be that the instinct of motherhood led woman into marriage, but it was man’s superior strength, together with the influence of the mores, that virtually compelled her to remain in wedlock. Pastoral living tended to create a new system of mores, the patriarchal type of family life; and the basis of family unity u... |
84:3.2 | [
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"Paper": 84,
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} | The scant courtesy paid womankind during the Old Testament era is a true reflection of the mores of the herdsmen. The Hebrew patriarchs were all herdsmen, as is witnessed by the saying, “The Lord is my Shepherd.” |
84:3.3 | [
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... | {
"Paper": 84,
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} | But man was no more to blame for his low opinion of woman during past ages than was woman herself. She failed to get social recognition during primitive times because she did not function in an emergency; she was not a spectacular or crisis hero. Maternity was a distinct disability in the existence struggle; mother lov... |
84:3.4 | [
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"Paper": 84,
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} | Primitive women also unintentionally created their dependence on the male by their admiration and applause for his pugnacity and virility. This exaltation of the warrior elevated the male ego while it equally depressed that of the female and made her more dependent; a military uniform still mightily stirs the feminine ... |
84:3.5 | [
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... | {
"Paper": 84,
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} | Among the more advanced races, women are not so large or so strong as men. Woman, being the weaker, therefore became the more tactful; she early learned to trade upon her sex charms. She became more alert and conservative than man, though slightly less profound. Man was woman’s superior on the battlefield and in the hu... |
84:3.6 | [
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"Paper": 84,
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} | The herdsman looked to his flocks for sustenance, but throughout these pastoral ages woman must still provide the vegetable food. Primitive man shunned the soil; it was altogether too peaceful, too unadventuresome. There was also an old superstition that women could raise better plants; they were mothers. In many backw... |
84:3.7 | [
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"Paper": 84,
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} | Woman has always had to work; at least right up to modern times the female has been a real producer. Man has usually chosen the easier path, and this inequality has existed throughout the entire history of the human race. Woman has always been the burden bearer, carrying the family property and tending the children, th... |
84:3.8 | [
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... | {
"Paper": 84,
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} | Woman’s first liberation came when man consented to till the soil, consented to do what had theretofore been regarded as woman’s work. It was a great step forward when male captives were no longer killed but were enslaved as agriculturists. This brought about the liberation of woman so that she could devote more time t... |
84:3.9 | [
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... | {
"Paper": 84,
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} | The provision of milk for the young led to earlier weaning of babies, hence to the bearing of more children by the mothers thus relieved of their sometimes temporary barrenness, while the use of cow’s milk and goat’s milk greatly reduced infant mortality. Before the herding stage of society, mothers used to nurse their... |
84:3.10 | [
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... | {
"Paper": 84,
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} | Decreasing primitive warfare greatly lessened the disparity between the division of labor based on sex. But women still had to do the real work while men did picket duty. No camp or village could be left unguarded day or night, but even this task was alleviated by the domestication of the dog. In general, the coming of... |
84:4.1 | [
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"Paper": 84,
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} | Generally speaking, during any age woman’s status is a fair criterion of the evolutionary progress of marriage as a social institution, while the progress of marriage itself is a reasonably accurate gauge registering the advances of human civilization. |
84:4.2 | [
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... | {
"Paper": 84,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "84:4.2"
} | Woman’s status has always been a social paradox; she has always been a shrewd manager of men; she has always capitalized man’s stronger sex urge for her own interests and to her own advancement. By trading subtly upon her sex charms, she has often been able to exercise dominant power over man, even when held by him in ... |
84:4.3 | [
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... | {
"Paper": 84,
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} | Early woman was not to man a friend, sweetheart, lover, and partner but rather a piece of property, a servant or slave and, later on, an economic partner, plaything, and childbearer. Nonetheless, proper and satisfactory sex relations have always involved the element of choice and co-operation by woman, and this has alw... |
84:4.4 | [
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"Paper": 84,
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} | The sexes have had great difficulty in understanding each other. Man found it hard to understand woman, regarding her with a strange mixture of ignorant mistrust and fearful fascination, if not with suspicion and contempt. Many tribal and racial traditions relegate trouble to Eve, Pandora, or some other representative ... |
84:4.5 | [
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"Paper": 84,
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} | Men have long regarded women as peculiar, even abnormal. They have even believed that women did not have souls; therefore were they denied names. During early times there existed great fear of the first sex relation with a woman; hence it became the custom for a priest to have initial intercourse with a virgin. Even a ... |
84:4.6 | [
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"Paper": 84,
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} | Childbearing was once generally looked upon as rendering a woman dangerous and unclean. And many tribal mores decreed that a mother must undergo extensive purification ceremonies subsequent to the birth of a child. Except among those groups where the husband participated in the lying-in, the expectant mother was shunne... |
84:4.7 | [
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"Paper": 84,
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} | Among the unmixed tribes, childbirth was comparatively easy, occupying only two or three hours; it is seldom so easy among the mixed races. If a woman died in childbirth, especially during the delivery of twins, she was believed to have been guilty of spirit adultery. Later on, the higher tribes looked upon death in ch... |
84:4.8 | [
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... | {
"Paper": 84,
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} | The so-called modesty of women respecting their clothing and the exposure of the person grew out of the deadly fear of being observed at the time of a menstrual period. To be thus detected was a grievous sin, the violation of a taboo. Under the mores of olden times, every woman, from adolescence to the end of the child... |
84:4.9 | [
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... | {
"Paper": 84,
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} | However foolish these olden notions were, they did some good since they gave overworked females, at least when young, one week each month for welcome rest and profitable meditation. Thus could they sharpen their wits for dealing with their male associates the rest of the time. This quarantine of women also protected me... |
84:4.10 | [
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... | {
"Paper": 84,
"Paragraph": 10,
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} | A great advance was made when a man was denied the right to kill his wife at will. Likewise, it was a forward step when a woman could own the wedding gifts. Later, she gained the legal right to own, control, and even dispose of property, but she was long deprived of the right to hold office in either church or state. W... |
84:4.11 | [
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"Paper": 84,
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} | But primitive women did not pity themselves as their more recently liberated sisters are wont to do. They were, after all, fairly happy and contented; they did not dare to envision a better or different mode of existence. |
84:5.1 | [
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... | {
"Paper": 84,
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} | In self-perpetuation woman is man’s equal, but in the partnership of self-maintenance she labors at a decided disadvantage, and this handicap of enforced maternity can only be compensated by the enlightened mores of advancing civilization and by man’s increasing sense of acquired fairness. |
84:5.2 | [
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"Paper": 84,
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} | As society evolved, the sex standards rose higher among women because they suffered more from the consequences of the transgression of the sex mores. Man’s sex standards are only tardily improving as a result of the sheer sense of that fairness which civilization demands. Nature knows nothing of fairness—makes woman al... |
84:5.3 | [
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"Paper": 84,
"Paragraph": 3,
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} | The modern idea of sex equality is beautiful and worthy of an expanding civilization, but it is not found in nature. When might is right, man lords it over woman; when more justice, peace, and fairness prevail, she gradually emerges from slavery and obscurity. Woman’s social position has generally varied inversely with... |
84:5.4 | [
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... | {
"Paper": 84,
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} | But man did not consciously nor intentionally seize woman’s rights and then gradually and grudgingly give them back to her; all this was an unconscious and unplanned episode of social evolution. When the time really came for woman to enjoy added rights, she got them, and all quite regardless of man’s conscious attitude... |
84:5.5 | [
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"Paper": 84,
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} | The Adamites and Nodites accorded women increased recognition, and those groups which were influenced by the migrating Andites have tended to be influenced by the Edenic teachings regarding women’s place in society. |
84:5.6 | [
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"Paper": 84,
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} | The early Chinese and the Greeks treated women better than did most surrounding peoples. But the Hebrews were exceedingly distrustful of them. In the Occident woman has had a difficult climb under the Pauline doctrines which became attached to Christianity, although Christianity did advance the mores by imposing more s... |
84:5.7 | [
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"Paper": 84,
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} | Science, not religion, really emancipated woman; it was the modern factory which largely set her free from the confines of the home. Man’s physical abilities became no longer a vital essential in the new maintenance mechanism; science so changed the conditions of living that man power was no longer so superior to woman... |
84:5.8 | [
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... | {
"Paper": 84,
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} | These changes have tended toward woman’s liberation from domestic slavery and have brought about such a modification of her status that she now enjoys a degree of personal liberty and sex determination that practically equals man’s. Once a woman’s value consisted in her food-producing ability, but invention and wealth ... |
84:5.9 | [
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... | {
"Paper": 84,
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} | The reaction of enlightened peoples from the inequitable mores governing woman’s place in society has indeed been pendulumlike in its extremeness. Among industrialized races she has received almost all rights and enjoys exemption from many obligations, such as military service. Every easement of the struggle for existe... |
84:5.10 | [
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"Paper": 84,
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} | In the ideals of pair marriage, woman has finally won recognition, dignity, independence, equality, and education; but will she prove worthy of all this new and unprecedented accomplishment? Will modern woman respond to this great achievement of social liberation with idleness, indifference, barrenness, and infidelity?... |
84:5.11 | [
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... | {
"Paper": 84,
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} | Woman is man’s equal partner in race reproduction, hence just as important in the unfolding of racial evolution; therefore has evolution increasingly worked toward the realization of women’s rights. But women’s rights are by no means men’s rights. Woman cannot thrive on man’s rights any more than man can prosper on wom... |
84:5.12 | [
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... | {
"Paper": 84,
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} | Each sex has its own distinctive sphere of existence, together with its own rights within that sphere. If woman aspires literally to enjoy all of man’s rights, then, sooner or later, pitiless and emotionless competition will certainly replace that chivalry and special consideration which many women now enjoy, and which... |
84:5.13 | [
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... | {
"Paper": 84,
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} | Civilization never can obliterate the behavior gulf between the sexes. From age to age the mores change, but instinct never. Innate maternal affection will never permit emancipated woman to become man’s serious rival in industry. Forever each sex will remain supreme in its own domain, domains determined by biologic dif... |
84:5.14 | [
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"Paper": 84,
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} | Each sex will always have its own special sphere, albeit they will ever and anon overlap. Only socially will men and women compete on equal terms. |
84:6.1 | [
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"Paper": 84,
"Paragraph": 1,
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} | The reproductive urge unfailingly brings men and women together for self-perpetuation but, alone, does not insure their remaining together in mutual co-operation—the founding of a home. |
84:6.2 | [
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"Paper": 84,
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} | Every successful human institution embraces antagonisms of personal interest which have been adjusted to practical working harmony, and homemaking is no exception. Marriage, the basis of home building, is the highest manifestation of that antagonistic co-operation which so often characterizes the contacts of nature and... |
84:6.3 | [
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"Paper": 84,
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"Standard Reference": "84:6.3"
} | Male and female are, practically regarded, two distinct varieties of the same species living in close and intimate association. Their viewpoints and entire life reactions are essentially different; they are wholly incapable of full and real comprehension of each other. Complete understanding between the sexes is not at... |
84:6.4 | [
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"Paper": 84,
"Paragraph": 4,
"Section": 6,
"Standard Reference": "84:6.4"
} | Women seem to have more intuition than men, but they also appear to be somewhat less logical. Woman, however, has always been the moral standard-bearer and the spiritual leader of mankind. The hand that rocks the cradle still fraternizes with destiny. |
84:6.5 | [
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"Paper": 84,
"Paragraph": 5,
"Section": 6,
"Standard Reference": "84:6.5"
} | The differences of nature, reaction, viewpoint, and thinking between men and women, far from occasioning concern, should be regarded as highly beneficial to mankind, both individually and collectively. Many orders of universe creatures are created in dual phases of personality manifestation. Among mortals, Material Son... |
84:6.6 | [
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"Paper": 84,
"Paragraph": 6,
"Section": 6,
"Standard Reference": "84:6.6"
} | Men and women need each other in their morontial and spiritual as well as in their mortal careers. The differences in viewpoint between male and female persist even beyond the first life and throughout the local and superuniverse ascensions. And even in Havona, the pilgrims who were once men and women will still be aid... |
84:6.7 | [
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... | {
"Paper": 84,
"Paragraph": 7,
"Section": 6,
"Standard Reference": "84:6.7"
} | While the sexes never can hope fully to understand each other, they are effectively complementary, and though co-operation is often more or less personally antagonistic, it is capable of maintaining and reproducing society. Marriage is an institution designed to compose sex differences, meanwhile effecting the continua... |
84:6.8 | [
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"Paper": 84,
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} | Marriage is the mother of all human institutions, for it leads directly to home founding and home maintenance, which is the structural basis of society. The family is vitally linked to the mechanism of self-maintenance; it is the sole hope of race perpetuation under the mores of civilization, while at the same time it ... |
84:7.1 | [
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"Paper": 84,
"Paragraph": 1,
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"Standard Reference": "84:7.1"
} | Sex mating is instinctive, children are the natural result, and the family thus automatically comes into existence. As are the families of the race or nation, so is its society. If the families are good, the society is likewise good. The great cultural stability of the Jewish and of the Chinese peoples lies in the stre... |
84:7.2 | [
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"Paper": 84,
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} | Woman’s instinct to love and care for children conspired to make her the interested party in promoting marriage and primitive family life. Man was only forced into home building by the pressure of the later mores and social conventions; he was slow to take an interest in the establishment of marriage and home because t... |
84:7.3 | [
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"Paper": 84,
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} | Sex association is natural, but marriage is social and has always been regulated by the mores. The mores (religious, moral, and ethical), together with property, pride, and chivalry, stabilize the institutions of marriage and family. Whenever the mores fluctuate, there is fluctuation in the stability of the home-marria... |
84:7.4 | [
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... | {
"Paper": 84,
"Paragraph": 4,
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"Standard Reference": "84:7.4"
} | 1. The new role of religion—the teaching that parental experience is essential, the idea of procreating cosmic citizens, the enlarged understanding of the privilege of procreation—giving sons to the Father. |
84:7.5 | [
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"Paper": 84,
"Paragraph": 5,
"Section": 7,
"Standard Reference": "84:7.5"
} | 2. The new role of science—procreation is becoming more and more voluntary, subject to man’s control. In ancient times lack of understanding insured the appearance of children in the absence of all desire therefor. |
84:7.6 | [
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"Paper": 84,
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} | 3. The new function of pleasure lures—this introduces a new factor into racial survival; ancient man exposed undesired children to die; moderns refuse to bear them. |
84:7.7 | [
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"Paper": 84,
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"Standard Reference": "84:7.7"
} | 4. The enhancement of parental instinct—each generation now tends to eliminate from the reproductive stream of the race those individuals in whom parental instinct is insufficiently strong to insure the procreation of children, the prospective parents of the next generation. |
84:7.8 | [
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"Paper": 84,
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} | But the home as an institution, a partnership between one man and one woman, dates more specifically from the days of Dalamatia, about one-half million years ago, the monogamous practices of Andon and his immediate descendants having been abandoned long before. Family life, however, was not much to boast of before the ... |
84:7.9 | [
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0... | {
"Paper": 84,
"Paragraph": 9,
"Section": 7,
"Standard Reference": "84:7.9"
} | The early family embraced a related working group, including the slaves, all living in one dwelling. Marriage and family life have not always been identical but have of necessity been closely associated. Woman always wanted the individual family, and eventually she had her way. |
84:7.10 | [
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"Paper": 84,
"Paragraph": 10,
"Section": 7,
"Standard Reference": "84:7.10"
} | Love of offspring is almost universal and is of distinct survival value. The ancients always sacrificed the mother’s interests for the welfare of the child; an Eskimo mother even yet licks her baby in lieu of washing. But primitive mothers only nourished and cared for their children when very young; like the animals, t... |
84:7.11 | [
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"Paper": 84,
"Paragraph": 11,
"Section": 7,
"Standard Reference": "84:7.11"
} | The large families among ancient peoples were not necessarily affectional. Many children were desired because: |
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