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117:1.5 | [
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"Paper": 117,
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} | In the Supreme Being, Creator and creature are united in one Deity whose will is expressive of one divine personality. And this will of the Supreme is something more than the will of either creature or Creator, even as the sovereign will of the Master Son of Nebadon is now something more than a combination of the will ... |
117:1.6 | [
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"Paper": 117,
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} | The evolving divine nature of the Supreme is becoming a faithful portrayal of the matchless experience of all creatures and of all Creators in the grand universe. In the Supreme, creatorship and creaturehood are at one; they are forever united by that experience which was born of the vicissitudes attendant upon the sol... |
117:1.7 | [
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... | {
"Paper": 117,
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} | Truth, beauty, and goodness are correlated in the ministry of the Spirit, the grandeur of Paradise, the mercy of the Son, and the experience of the Supreme. God the Supreme is truth, beauty, and goodness, for these concepts of divinity represent finite maximums of ideational experience. The eternal sources of these tri... |
117:1.8 | [
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... | {
"Paper": 117,
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} | Michael, a creator, revealed the divine love of the Creator Father for his terrestrial children. And having discovered and received this divine affection, men can aspire to reveal this love to their brethren in the flesh. Such creature affection is a true reflection of the love of the Supreme. |
117:1.9 | [
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... | {
"Paper": 117,
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} | The Supreme is symmetrically inclusive. The First Source and Center is potential in the three great Absolutes, is actual in Paradise, in the Son, and in the Spirit; but the Supreme is both actual and potential, a being of personal supremacy and of almighty power, responsive alike to creature effort and Creator purpose;... |
117:2.1 | [
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"Paper": 117,
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} | The Supreme is God-in-time; his is the secret of creature growth in time; his also is the conquest of the incomplete present and the consummation of the perfecting future. And the final fruits of all finite growth are: power controlled through mind by spirit by virtue of the unifying and creative presence of personalit... |
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"Paper": 117,
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} | To mortal man, existence is equivalent to growth. And so indeed it would seem to be, even in the larger universe sense, for spirit-led existence does seem to result in experiential growth—augmentation of status. We have long held, however, that the present growth which characterizes creature existence in the present un... |
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"Paper": 117,
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} | Consider the status of the creature-trinitized sons: They are born and live in the present universe age; they have personalities, together with mind and spirit endowments. They have experiences and the memory thereof, but they do not grow as do ascenders. It is our belief and understanding that these creature-trinitize... |
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"Paper": 117,
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} | My own order, the Mighty Messengers, being Trinity embraced, are nonparticipating in the growth of the present universe age. In a sense we are in status as of the preceding universe age as in fact are the Stationary Sons of the Trinity. One thing is certain: Our status is fixed by the Trinity embrace, and experience no... |
117:2.5 | [
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} | This is not true of the finaliters nor of any other of the evolutionary and experiential orders which are participants in the growth process of the Supreme. You mortals now living on Urantia who may aspire to Paradise attainment and finaliter status should understand that such a destiny is only realizable because you a... |
117:2.6 | [
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"Paper": 117,
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} | There will come an end sometime to the growth of the Supreme; his status will achieve completion (in the energy-spirit sense). This termination of the evolution of the Supreme will also witness the ending of creature evolution as a part of Supremacy. What kind of growth may characterize the universes of outer space, we... |
117:2.7 | [
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"Paper": 117,
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} | As existent upon the consummation of the present universe age, the Supreme Being will function as an experiential sovereign in the grand universe. Outer-spacers—citizens of the next universe age—will have a postsuperuniverse growth potential, a capacity for evolutionary attainment presupposing the sovereignty of the Al... |
117:2.8 | [
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"Paper": 117,
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} | Thus may the incompleteness of the Supreme be regarded as a virtue since it makes possible the evolutionary growth of the creature-creation of the present universes. Emptiness does have its virtue, for it may become experientially filled. |
117:2.9 | [
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"Paper": 117,
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} | One of the most intriguing questions in finite philosophy is this: Does the Supreme Being actualize in response to the evolution of the grand universe, or does this finite cosmos progressively evolve in response to the gradual actualization of the Supreme? Or is it possible that they are mutually interdependent for the... |
117:3.1 | [
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... | {
"Paper": 117,
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} | The cosmic reality variously designated as the Supreme Being, God the Supreme, and the Almighty Supreme, is the complex and universal synthesis of the emerging phases of all finite realities. The far-flung diversification of eternal energy, divine spirit, and universal mind attains finite culmination in the evolution o... |
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"Paper": 117,
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} | The Supreme is the divine channel through which flows the creative infinity of the triodities that crystallizes into the galactic panorama of space, against which takes place the magnificent personality drama of time: the spirit conquest of energy-matter through the mediation of mind. |
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... | {
"Paper": 117,
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} | Said Jesus: “I am the living way,” and so he is the living way from the material level of self-consciousness to the spiritual level of God-consciousness. And even as he is this living way of ascension from the self to God, so is the Supreme the living way from finite consciousness to transcendence of consciousness, eve... |
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"Paper": 117,
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} | Your Creator Son can actually be such a living channel from humanity to divinity since he has personally experienced the fullness of the traversal of this universe path of progression, from the true humanity of Joshua ben Joseph, the Son of Man, to the Paradise divinity of Michael of Nebadon, the Son of the infinite Go... |
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"Paper": 117,
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} | Mortal man is more than figuratively made in the image of God. From a physical standpoint this statement is hardly true, but with reference to certain universe potentialities it is an actual fact. In the human race, something of the same drama of evolutionary attainment is being unfolded as takes place, on a vastly lar... |
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"Paper": 117,
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} | Mortal man, being a creature, is not exactly like the Supreme Being, who is deity, but man’s evolution does in some ways resemble the growth of the Supreme. Man consciously grows from the material toward the spiritual by the strength, power, and persistency of his own decisions; he also grows as his Thought Adjuster de... |
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} | This is somewhat like the way in which the Supreme Being expands. His sovereignty grows in and out of the acts and achievements of the Supreme Creator Personalities; that is the evolution of the majesty of his power as the ruler of the grand universe. His deity nature is likewise dependent on the pre-existent unity of ... |
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"Paper": 117,
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} | The Father collaborates with the Conjoint Actor in manipulating the energies of Paradise and in rendering these responsive to the Supreme. The Father collaborates with the Eternal Son in the production of Creator personalities whose acts will sometime culminate in the sovereignty of the Supreme. The Father collaborates... |
117:3.9 | [
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"Paper": 117,
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} | Deity is unity, existential in the Trinity, experiential in the Supreme, and, in mortals, creature-realized in Adjuster fusion. The presence of the Thought Adjusters in mortal man reveals the essential unity of the universe, for man, the lowest possible type of universe personality, contains within himself an actual fr... |
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} | The Supreme Being evolves by virtue of his liaison with the Paradise Trinity and in consequence of the divinity successes of the creator and administrator children of that Trinity. Man’s immortal soul evolves its own eternal destiny by association with the divine presence of the Paradise Father and in accordance with t... |
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"Paper": 117,
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} | During the present universe age the Supreme Being is apparently unable to function directly as a creator except in those instances where the finite possibilities of action have been exhausted by the creative agencies of time and space. Thus far in universe history this has transpired but once; when the possibilities of... |
117:3.12 | [
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"Paper": 117,
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} | The Supreme Being did not create man, but man was literally created out of, his very life was derived from, the potentiality of the Supreme. Nor does he evolve man; yet is the Supreme himself the very essence of evolution. From the finite standpoint, we actually live, move, and have our being within the immanence of th... |
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"Paper": 117,
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} | The Supreme apparently cannot initiate original causation but appears to be the catalyzer of all universe growth and is seemingly destined to provide totality culmination as regards the destiny of all experiential-evolutionary beings. The Father originates the concept of a finite cosmos; the Creator Sons factualize thi... |
117:4.1 | [
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"Paper": 117,
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} | As we view the ceaseless struggles of the creature creation for perfection of status and divinity of being, we cannot but believe that these unending efforts bespeak the unceasing struggle of the Supreme for divine self-realization. God the Supreme is the finite Deity, and he must cope with the problems of the finite i... |
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"Paper": 117,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "117:4.2"
} | Throughout the grand universe the Supreme struggles for expression. His divine evolution is in measure predicated on the wisdom-action of every personality in existence. When a human being chooses eternal survival, he is cocreating destiny; and in the life of this ascending mortal the finite God finds an increased meas... |
117:4.3 | [
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... | {
"Paper": 117,
"Paragraph": 3,
"Section": 4,
"Standard Reference": "117:4.3"
} | God is so trusting, so loving, that he gives a portion of his divine nature into the hands of even human beings for safekeeping and self-realization. The Father nature, the Adjuster presence, is indestructible regardless of the choice of the mortal being. The child of the Supreme, the evolving self, can be destroyed no... |
117:4.4 | [
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"Paper": 117,
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} | The human personality can truly destroy individuality of creaturehood, and though all that was worth while in the life of such a cosmic suicide will persist, these qualities will not persist as an individual creature. The Supreme will again find expression in the creatures of the universes but never again as that parti... |
117:4.5 | [
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"Paper": 117,
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} | Any isolated action of the personal parts of the finite is comparatively irrelevant to the eventual appearance of the Supreme Whole, but the whole is nonetheless dependent on the total acts of the manifold parts. The personality of the individual mortal is insignificant in the face of the total of Supremacy, but the pe... |
117:4.6 | [
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"Paper": 117,
"Paragraph": 6,
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"Standard Reference": "117:4.6"
} | And so, as we strive for self-expression, the Supreme is striving in us, and with us, for deity expression. As we find the Father, so has the Supreme again found the Paradise Creator of all things. As we master the problems of self-realization, so is the God of experience achieving almighty supremacy in the universes o... |
117:4.7 | [
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"Paper": 117,
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} | Mankind does not ascend effortlessly in the universe, neither does the Supreme evolve without purposeful and intelligent action. Creatures do not attain perfection by mere passivity, nor can the spirit of Supremacy factualize the power of the Almighty without unceasing service ministry to the finite creation. |
117:4.8 | [
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... | {
"Paper": 117,
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} | The temporal relation of man to the Supreme is the foundation for cosmic morality, the universal sensitivity to, and acceptance of, duty. This is a morality which transcends the temporal sense of relative right and wrong; it is a morality directly predicated on the self-conscious creature’s appreciation of experiential... |
117:4.9 | [
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"Paper": 117,
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} | The evolution of Adjuster progress in the spiritualizing and eternalizing of a human personality is directly productive of an enlargement of the sovereignty of the Supreme. Such achievements in human evolution are at the same time achievements in the evolutionary actualization of the Supreme. While it is true that crea... |
117:4.10 | [
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... | {
"Paper": 117,
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} | The great challenge that has been given to mortal man is this: Will you decide to personalize the experiencible value meanings of the cosmos into your own evolving selfhood? or by rejecting survival, will you allow these secrets of Supremacy to lie dormant, awaiting the action of another creature at some other time who... |
117:4.11 | [
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"Paper": 117,
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} | The great struggle of this universe age is between the potential and the actual—the seeking for actualization by all that is as yet unexpressed. If mortal man proceeds upon the Paradise adventure, he is following the motions of time, which flow as currents within the stream of eternity; if mortal man rejects the eterna... |
117:4.12 | [
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"Paper": 117,
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} | Into the keeping of mortal man has been given not only the Adjuster presence of the Paradise Father but also control over the destiny of an infinitesimal fraction of the future of the Supreme. For as man attains human destiny, so does the Supreme achieve destiny on deity levels. |
117:4.13 | [
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... | {
"Paper": 117,
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} | And so the decision awaits each of you as it once awaited each of us: Will you fail the God of time, who is so dependent upon the decisions of the finite mind? will you fail the Supreme personality of the universes by the slothfulness of animalistic retrogression? will you fail the great brother of all creatures, who i... |
117:4.14 | [
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"Paper": 117,
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} | God’s gifts—his bestowal of reality—are not divorcements from himself; he does not alienate creation from himself, but he has set up tensions in the creations circling Paradise. God first loves man and confers upon him the potential of immortality—eternal reality. And as man loves God, so does man become eternal in act... |
117:5.1 | [
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... | {
"Paper": 117,
"Paragraph": 1,
"Section": 5,
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} | The great Supreme is the cosmic oversoul of the grand universe. In him the qualities and quantities of the cosmos do find their deity reflection; his deity nature is the mosaic composite of the total vastness of all creature-Creator nature throughout the evolving universes. And the Supreme is also an actualizing Deity ... |
117:5.2 | [
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... | {
"Paper": 117,
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} | The intellectual, potentially personal selves of the finite emerge from the Third Source and Center and achieve finite time-space Deity synthesis in the Supreme. When the creature submits to the will of the Creator, he does not submerge or surrender his personality; the individual personality participants in the actual... |
117:5.3 | [
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"Paper": 117,
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} | The evolving immortal soul of man, the joint creation of the material mind and the Adjuster, ascends as such to Paradise and subsequently, when mustered into the Corps of the Finality, becomes allied in some new way with the spirit-gravity circuit of the Eternal Son by a technique of experience known as finaliter trans... |
117:5.4 | [
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... | {
"Paper": 117,
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} | In the eternal future, God the Supreme will be actualized—creatively expressed and spiritually portrayed—in the spiritualized mind, the immortal soul, of ascendant man, even as the Universal Father was so revealed in the earth life of Jesus. |
117:5.5 | [
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... | {
"Paper": 117,
"Paragraph": 5,
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} | Man does not unite with the Supreme and submerge his personal identity, but the universe repercussions of the experience of all men do thus form a part of the divine experiencing of the Supreme. “The act is ours, the consequences God’s.” |
117:5.6 | [
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"Paper": 117,
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} | The progressing personality leaves a trail of actualized reality as it passes through the ascending levels of the universes. Be they mind, spirit, or energy, the growing creations of time and space are modified by the progression of personality through their domains. When man acts, the Supreme reacts, and this transact... |
117:5.7 | [
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... | {
"Paper": 117,
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} | The great circuits of energy, mind, and spirit are never the permanent possessions of ascending personality; these ministries remain forever a part of Supremacy. In the mortal experience the human intellect resides in the rhythmic pulsations of the adjutant mind-spirits and effects its decisions within the arena produc... |
117:5.8 | [
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"Paper": 117,
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} | And so it is with the spiritual circuits: Man utilizes these in his ascent through the universes, but he never possesses them as a part of his eternal personality. But these circuits of spiritual ministry, whether Spirit of Truth, Holy Spirit, or superuniverse spirit presences, are receptive and reactive to the emergin... |
117:5.9 | [
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... | {
"Paper": 117,
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} | While such spiritual influences as the Holy Spirit and the Spirit of Truth are local universe ministrations, their guidance is not wholly confined to the geographic limitations of a given local creation. As the ascending mortal passes beyond the boundaries of his local universe of origin, he is not entirely deprived of... |
117:5.10 | [
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... | {
"Paper": 117,
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} | How do these manifold circuits of cosmic ministry register the meanings, values, and facts of evolutionary experience in the Supreme? We are not exactly certain, but we believe that this registry takes place through the persons of the Supreme Creators of Paradise origin who are the immediate bestowers of these circuits... |
117:5.11 | [
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"Paper": 117,
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} | Even the experience of man and Adjuster must find echo in the divinity of God the Supreme, for, as the Adjusters experience, they are like the Supreme, and the evolving soul of mortal man is created out of the pre-existent possibility for such experience within the Supreme. |
117:5.12 | [
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... | {
"Paper": 117,
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} | In this manner do the manifold experiences of all creation become a part of the evolution of Supremacy. Creatures merely utilize the qualities and quantities of the finite as they ascend to the Father; the impersonal consequences of such utilization remain forever a part of the living cosmos, the Supreme person. |
117:5.13 | [
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"Paper": 117,
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} | What man himself takes with him as a personality possession are the character consequences of the experience of having used the mind and spirit circuits of the grand universe in his Paradise ascent. When man decides, and when he consummates this decision in action, man experiences, and the meanings and the values of th... |
117:5.14 | [
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"Paper": 117,
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} | The evolving Supreme will eventually compensate finite creatures for their inability ever to achieve more than limited experience contact with the universe of universes. Creatures can attain the Paradise Father, but their evolutionary minds, being finite, are incapable of really understanding the infinite and absolute ... |
117:6.1 | [
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"Paper": 117,
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} | We seek the Supreme in the universes, but we find him not. “He is the within and the without of all things and beings, moving and quiescent. Unrecognizable in his mystery, though distant, yet is he near.” The Almighty Supreme is “the form of the yet unformed, the pattern of the yet uncreated.” The Supreme is your unive... |
117:6.2 | [
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... | {
"Paper": 117,
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} | If you truly desire to find God, you cannot help having born in your minds the consciousness of the Supreme. As God is your divine Father, so is the Supreme your divine Mother, in whom you are nurtured throughout your lives as universe creatures. “How universal is the Supreme—he is on all sides! The limitless things of... |
117:6.3 | [
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... | {
"Paper": 117,
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} | What Michael is to Nebadon, the Supreme is to the finite cosmos; his Deity is the great avenue through which the love of the Father flows outward to all creation, and he is the great avenue through which finite creatures pass inward in their quest of the Father, who is love. Even Thought Adjusters are related to him; i... |
117:6.4 | [
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"Paper": 117,
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} | The act of the creature’s choosing to do the will of the Creator is a cosmic value and has a universe meaning which is immediately reacted to by some unrevealed but ubiquitous force of co-ordination, probably the functioning of the ever-enlarging action of the Supreme Being. |
117:6.5 | [
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"Paper": 117,
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} | The morontia soul of an evolving mortal is really the son of the Adjuster action of the Universal Father and the child of the cosmic reaction of the Supreme Being, the Universal Mother. The mother influence dominates the human personality throughout the local universe childhood of the growing soul. The influence of the... |
117:6.6 | [
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"Paper": 117,
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} | In and through the experience of finaliter attainment the experiential mother qualities of the ascending self become tremendously affected by contact and infusion with the spirit presence of the Eternal Son and the mind presence of the Infinite Spirit. Then, throughout the realms of finaliter activity in the grand univ... |
117:6.7 | [
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"Paper": 117,
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} | Upon the completion of the sixth stage of existence and the entrance upon the seventh and final stage of spirit status, there will probably ensue the advancing ages of enriching experience, ripening wisdom, and divinity realization. In the nature of the finaliter this will probably equal the completed attainment of the... |
117:6.8 | [
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"Paper": 117,
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} | All soul-evolving humans are literally the evolutionary sons of God the Father and God the Mother, the Supreme Being. But until such time as mortal man becomes soul-conscious of his divine heritage, this assurance of Deity kinship must be faith realized. Human life experience is the cosmic cocoon in which the universe ... |
117:6.9 | [
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... | {
"Paper": 117,
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} | Men all too often forget that God is the greatest experience in human existence. Other experiences are limited in their nature and content, but the experience of God has no limits save those of the creature’s comprehension capacity, and this very experience is in itself capacity enlarging. When men search for God, they... |
117:6.10 | [
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... | {
"Paper": 117,
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} | All true love is from God, and man receives the divine affection as he himself bestows this love upon his fellows. Love is dynamic. It can never be captured; it is alive, free, thrilling, and always moving. Man can never take the love of the Father and imprison it within his heart. The Father’s love can become real to ... |
117:6.11 | [
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"Paper": 117,
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} | There is no approach to the Supreme except through experience, and in the current epochs of creation there are only three avenues of creature approach to Supremacy: |
117:6.12 | [
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"Paper": 117,
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} | 1. The Paradise Citizens descend from the eternal Isle through Havona, where they acquire capacity for Supremacy comprehension through observation of the Paradise-Havona reality differential and by exploratory discovery of the manifold activities of the Supreme Creator Personalities, ranging from the Master Spirits to ... |
117:6.13 | [
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"Paper": 117,
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} | 2. The time-space ascenders coming up from the evolutionary universes of the Supreme Creators make close approach to the Supreme in the traversal of Havona as a preliminary to the augmenting appreciation of the unity of the Paradise Trinity. |
117:6.14 | [
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"Paper": 117,
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} | 3. The Havona natives acquire a comprehension of the Supreme through contacts with descending pilgrims from Paradise and ascending pilgrims from the seven superuniverses. Havona natives are inherently in position to harmonize the essentially different viewpoints of the citizens of the eternal Isle and the citizens of t... |
117:6.15 | [
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... | {
"Paper": 117,
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} | To evolutionary creatures there are seven great approaches to the Universal Father, and each of these Paradise ascensions passes through the divinity of one of the Seven Master Spirits; and each such approach is made possible by an enlargement of experience receptivity consequent upon the creature’s having served in th... |
117:6.16 | [
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... | {
"Paper": 117,
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} | It is not only man’s own limitations which prevent him from finding the finite God; it is also the incompletion of the universe; even the incompletion of all creatures—past, present, and future—makes the Supreme inaccessible. God the Father can be found by any individual who has attained the divine level of Godlikeness... |
117:6.17 | [
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... | {
"Paper": 117,
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} | Despite the fact that you cannot, in this universe age, personally find him as you can and will find the Father, the Son, and the Spirit, nevertheless, the Paradise ascent and subsequent universe career will gradually create in your consciousness the recognition of the universe presence and the cosmic action of the God... |
117:6.18 | [
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"Paper": 117,
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} | Man’s sometime attainment of the Supreme is consequent upon his fusion with the spirit of Paradise Deity. With Urantians this spirit is the Adjuster presence of the Universal Father; and though the Mystery Monitor is from the Father and like the Father, we doubt that even such a divine gift can achieve the impossible t... |
117:6.19 | [
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"Paper": 117,
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} | The Supreme is not infinite, but he probably embraces all of infinity that a finite creature can ever really comprehend. To understand more than the Supreme is to be more than finite! |
117:6.20 | [
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... | {
"Paper": 117,
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} | All experiential creations are interdependent in their realization of destiny. Only existential reality is self-contained and self-existent. Havona and the seven superuniverses require each other to achieve the maximum of finite attainment; likewise will they be sometime dependent on the future universes of outer space... |
117:6.21 | [
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"Paper": 117,
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} | A human ascender can find the Father; God is existential and therefore real, irrespective of the status of experience in the total universe. But no single ascender will ever find the Supreme until all ascenders have reached that maximum universe maturity which qualifies them simultaneously to participate in this discov... |
117:6.22 | [
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"Paper": 117,
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} | The Father is no respecter of persons; he treats each of his ascending sons as cosmic individuals. The Supreme likewise is no respecter of persons; he treats his experiential children as a single cosmic total. |
117:6.23 | [
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"Paper": 117,
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} | Man can discover the Father in his heart, but he will have to search for the Supreme in the hearts of all other men; and when all creatures perfectly reveal the love of the Supreme, then will he become a universe actuality to all creatures. And that is just another way of saying that the universes will be settled in li... |
117:6.24 | [
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"Paper": 117,
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} | The attainment of perfected self-realization by all personalities plus the attainment of perfected equilibrium throughout the universes equals the attainment of the Supreme and witnesses the liberation of all finite reality from the limitations of incomplete existence. Such an exhaustion of all finite potentials yields... |
117:6.25 | [
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... | {
"Paper": 117,
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} | Men do not find the Supreme suddenly and spectacularly as an earthquake tears chasms into the rocks, but they find him slowly and patiently as a river quietly wears away the soil beneath. |
117:6.26 | [
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"Paper": 117,
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} | When you find the Father, you will find the great cause of your spiritual ascent in the universes; when you find the Supreme, you will discover the great result of your career of Paradise progression. |
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"Paper": 117,
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} | But no God-knowing mortal can ever be lonely in his journey through the cosmos, for he knows that the Father walks beside him each step of the way, while the very way that he is traversing is the presence of the Supreme. |
117:7.1 | [
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"Paper": 117,
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} | The completed realization of all finite potentials equals the completion of the realization of all evolutionary experience. This suggests the final emergence of the Supreme as an almighty Deity presence in the universes. We believe that the Supreme, in this stage of development, will be as discretely personalized as is... |
117:7.2 | [
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"Paper": 117,
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} | While this is an entirely proper concept of the future of the Supreme, we would call attention to certain problems inherent in this concept: |
117:7.3 | [
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"Paper": 117,
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} | 1. The Unqualified Supervisors of the Supreme could hardly be deitized at any stage prior to his completed evolution, and yet these same supervisors even now qualifiedly exercise the sovereignty of supremacy concerning the universes settled in light and life. |
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"Paper": 117,
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} | 2. The Supreme could hardly function in the Trinity Ultimate until he had attained complete actuality of universe status, and yet the Trinity Ultimate is even now a qualified reality, and you have been informed of the existence of the Qualified Vicegerents of the Ultimate. |
117:7.5 | [
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"Paper": 117,
"Paragraph": 5,
"Section": 7,
"Standard Reference": "117:7.5"
} | 3. The Supreme is not completely real to universe creatures, but there are many reasons for deducing that he is quite real to the Sevenfold Deity, extending from the Universal Father on Paradise to the Creator Sons and the Creative Spirits of the local universes. |
117:7.6 | [
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"Paper": 117,
"Paragraph": 6,
"Section": 7,
"Standard Reference": "117:7.6"
} | It may be that on the upper limits of the finite, where time conjoins transcended time, there is some sort of blurring and blending of sequence. It may be that the Supreme is able to forecast his universe presence onto these supertime levels and then to a limited degree anticipate future evolution by reflecting this fu... |
117:7.7 | [
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"Paper": 117,
"Paragraph": 7,
"Section": 7,
"Standard Reference": "117:7.7"
} | When mortal ascenders are admitted to the finaliter corps of Paradise, they take an oath to the Paradise Trinity, and in taking this oath of allegiance, they are thereby pledging eternal fidelity to God the Supreme, who is the Trinity as comprehended by all finite creature personalities. Subsequently, as the finaliter ... |
117:7.8 | [
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... | {
"Paper": 117,
"Paragraph": 8,
"Section": 7,
"Standard Reference": "117:7.8"
} | The Supreme Being contains three superfinite possibilities for universe manifestation: |
117:7.9 | [
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"Paper": 117,
"Paragraph": 9,
"Section": 7,
"Standard Reference": "117:7.9"
} | 1. Absonite collaboration in the first experiential Trinity. |
117:7.10 | [
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... | {
"Paper": 117,
"Paragraph": 10,
"Section": 7,
"Standard Reference": "117:7.10"
} | 2. Coabsolute relationship in the second experiential Trinity. |
117:7.11 | [
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"Paper": 117,
"Paragraph": 11,
"Section": 7,
"Standard Reference": "117:7.11"
} | 3. Coinfinite participation in the Trinity of Trinities, but we have no satisfactory concept as to what this really means. |
117:7.12 | [
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... | {
"Paper": 117,
"Paragraph": 12,
"Section": 7,
"Standard Reference": "117:7.12"
} | This is one of the generally accepted hypotheses of the future of the Supreme, but there are also many speculations concerning his relations to the present grand universe subsequent to its attainment of the status of light and life. |
117:7.13 | [
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"Paper": 117,
"Paragraph": 13,
"Section": 7,
"Standard Reference": "117:7.13"
} | The present goal of the superuniverses is to become, as they are and within their potentials, perfect, even as is Havona. This perfection pertains to physical and spiritual attainment, even to administrative, governmental, and fraternal development. It is believed that, in the ages to come, the possibilities for dishar... |
117:7.14 | [
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"Paper": 117,
"Paragraph": 14,
"Section": 7,
"Standard Reference": "117:7.14"
} | It is conjectured that at this far-distant time the spirit person of the Supreme and attained power of the Almighty will have achieved co-ordinate development, and that both, as unified in and by the Supreme Mind, will factualize as the Supreme Being, a completed actuality in the universes—an actuality which will be ob... |
117:7.15 | [
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"Paper": 117,
"Paragraph": 15,
"Section": 7,
"Standard Reference": "117:7.15"
} | This concept implies the actual sovereignty of the Supreme in the grand universe. It is altogether likely that the present Trinity administrators will continue as his vicegerents, but we believe that the present demarcations between the seven superuniverses will gradually disappear, and that the entire grand universe w... |
117:7.16 | [
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... | {
"Paper": 117,
"Paragraph": 16,
"Section": 7,
"Standard Reference": "117:7.16"
} | It is possible that the Supreme may then be personally resident on Uversa, the headquarters of Orvonton, from which he will direct the administration of the time creations, but this is really only a conjecture. Certainly, though, the personality of the Supreme Being will be definitely contactable at some specific local... |
117:7.17 | [
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"Paper": 117,
"Paragraph": 17,
"Section": 7,
"Standard Reference": "117:7.17"
} | The perfected grand universe of those future days will be vastly different from what it is at present. Gone will be the thrilling adventures of the organization of the galaxies of space, the planting of life on the uncertain worlds of time, and the evolving of harmony out of chaos, beauty out of potentials, truth out o... |
117:7.18 | [
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"Paper": 117,
"Paragraph": 18,
"Section": 7,
"Standard Reference": "117:7.18"
} | [Sponsored by a Mighty Messenger temporarily sojourning on Urantia.] |
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