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Almoravid dynasty | Emblem | Emblem
thumb|Black banners raised in the Battle of Sagrajas (1899 illustration by Alfredo Roque Gameiro)
The Almoravids adopted the Black standard, both to mark a religious character to their political and military movement as well as their religious and political legitimacy, which was demonstrated through their connection to the Abbasid Caliphate. According to some authors, the black color marked "the fight against impiety and error", it was also considered a representation of prophet Muhammad's flag. However, most sources indicate a clear affiliation with the Abbasid Caliphs, regarded as the supreme religious and secular authority of Sunni Islam. Historian Tayeb El-Hibri writes:
Thus, the Almoravids adopted all the symbols of the Abbasids, including the color black (), which would take part in the social and cultural life of the Almoravid tribes in their peace and war time. The desert tribes of Lamtuna and Massufa would adopt the black color for their veil when wrapped around the head, and for war banners in their battles in Al-Andalus.
Later on, the Black banner would be attested in clashes and uprisings opposing Almoravid and Almohad movements. The Almohads would adopt the white flag against Almoravid authority, while major anti-Almohad rebellions unleashed by the Banu Ghaniya in the Maghreb and Hudids in Al-Andalus would confirm their affiliation to the Abbasids in the same manner as the early Almoravid movement did. |
Almoravid dynasty | Culture | Culture |
Almoravid dynasty | Religion | Religion
The Almoravid movement started as a conservative Islamic reform movement inspired by the Maliki school of jurisprudence. The writings of Abu Imran al-Fasi, a Moroccan Maliki scholar, influenced Yahya Ibn Ibrahim and the early Almoravid movement. |
Almoravid dynasty | Art | Art
thumb|The Pisa Griffin, believed to have originated in 11th century Iberia.
Amira Bennison describes the art of the Almoravid period as influenced by the "integration of several areas into a single political unit and the resultant development of a widespread Andalusi–Maghribi style", as well as the tastes of the Sanhaja rulers as patrons of art. Bennison also challenges Robert Hillenbrand's characterization of the art of al-Andalus and the Maghreb as provincial and peripheral in consideration of Islamic art globally, and of the contributions of the Almoravids as "sparse" as a result of the empire's "puritanical fervour" and "ephemerality."
At first, the Almoravids, subscribing to the conservative Maliki school of Islamic jurisprudence, rejected what they perceived as decadence and a lack of piety among the Iberian Muslims of the Andalusi taifa kingdoms. However, monuments and textiles from Almería from the late Almoravid period indicate that the empire had changed its attitude with time.
Artistic production under the Almoravids included finely constructed minbars produced in Córdoba; marble basins and tombstones in Almería; fine textiles in Almería, Málaga, Seville; and luxury ceramics. |
Almoravid dynasty | Marble work | Marble work
thumb|A stele found at Gao-Saney believed to have been created in Almería during the Almoravid period. Now located at the National Museum of Mali.
A large group of marble tombstones have been preserved from the first half of the 12th century. They were crafted in Almería in Al-Andalus, at a time when it was a prosperous port city under Almoravid control. The tombstones were made of Macael marble, which was quarried locally, and carved with extensive Kufic inscriptions that were sometimes adorned with vegetal or geometric motifs. These demonstrate that the Almoravids not only reused Umayyad marble columns and basins, but also commissioned new works. The inscriptions on them are dedicated to various individuals, both men and women, from a range of different occupations, indicating that such tombstones were relatively affordable. The stones take the form of either rectangular stelae or of long horizontal prisms known as mqabriyyas (similar to the ones found in the much later Saadian Tombs of Marrakesh). They have been found in many locations across West Africa and Western Europe, which is evidence that a wide-reaching industry and trade in marble existed. A number of pieces found in France were likely acquired from later pillaging. Some of the most ornate tombstones found outside Al-Andalus were discovered in Gao-Saney in the African Sahel, testament to the reach of Almoravid influence into the African continent.
Two Almoravid-period marble columns have also been found reused as spolia in later monuments in Fes. One is incorporated into the window of the Dar al-Muwaqqit (timekeeper's house) overlooking the courtyard of the Qarawiyyin Mosque, built in the Marinid period. The other is embedded into the decoration of the exterior southern façade of the Zawiya of Moulay Idris II, a structure which was rebuilt by Ismail Ibn Sharif. |
Almoravid dynasty | Textiles | Textiles
The fact that Ibn Tumart, leader of the Almohad movement, is recorded as having criticized Sultan Ali ibn Yusuf for "sitting on a luxurious silken cloak" at his grand mosque in Marrakesh indicates the important role of textiles under the Almoravids.
thumb|Fragment of the shroud of San Pedro de Osma, early 12th century: the imagery features pairs of lions and harpies, surrounded by men holding griffins
Many of the remaining fabrics from the Almoravid period were reused by Christians, with examples in the reliquary of San Isidoro in León, a chasuble from Saint-Sernin in Toulouse, the Chasuble of San Juan de Ortega in the church of Quintanaortuña (near Burgos), the shroud of San Pedro de Osma, and a fragment found at the church of Thuir in the eastern Pyrenees. Some of these pieces are characterized by the appearance of Kufic or "Hispano-Kufic" woven inscriptions, with letters sometimes ending in ornamental vegetal flourishes. The Chasuble of San Juan de Ortega is one such example, made of silk and gold thread and dating to the first half of the 12th century. The Shroud of San Pedro de Osma is notable for its inscription stating "this was made in Baghdad", suggesting that it was imported. However, more recent scholarship has suggested that the textile was instead produced locally in centres such as Almeria, but that they were copied or based on eastern imports. It is even possible that the inscription was knowingly falsified in order to exaggerate its value to potential sellers; Al-Saqati of Málaga, a 12th-century writer and market inspector, wrote that there were regulations designed to prohibit the practice of making such false inscriptions. As a result of the inscription, many of these textiles are known in scholarship as the "Baghdad group", representing a stylistically coherent and artistically rich group of silken textiles seemingly dating to reign of Ali ibn Yusuf or the first half of the 12th century. Aside from the inscription, the shroud of San Pedro de Osma is decorated with images of two lions and harpies inside roundels that are ringed by images of small men holding griffins, repeating across the whole fabric. The chasuble from Saint-Sernin is likewise decorated with figural images, in this case a pair of peacocks repeating in horizontal bands, with vegetal stems separating each pair and small kufic inscriptions running along the bottom.
The decorative theme of having a regular grid of roundels containing images of animals and figures, with more abstract motifs filling the spaces in between, has origins traced as far back as Persian Sasanian textiles. In subsequent periods, starting with the Almohads, these roundels with figurative imagery are progressively replaced with more abstract roundels, while epigraphic decoration becomes more prominent than before. |
Almoravid dynasty | Calligraphy and manuscript illumination | Calligraphy and manuscript illumination
thumb|An illuminated Quran manuscript in florid Kufic and Maghrebi script.
In early Islamic manuscripts, Kufic was the main script used for religious texts. Western or Maghrebi Kufic evolved from the standard (or eastern) Kufic style and was marked by the transformation of the low swooping sections of letters from rectangular forms to long semi-circular forms. It is found in 10th century Qurans before the Almoravid period. Almoravid Kufic is the variety of Maghrebi Kufic script that was used as an official display script during the Almoravid period.
Eventually, Maghrebi Kufic gave rise to a distinctive cursive script known as "Maghrebi", the only cursive script of Arabic derived from Kufic, which was fully formed by the early 12th century under the Almoravids. This style was commonly used in Qurans and other religious works from this period onward, but it was rarely ever used in architectural inscriptions. One version of this script during this early period is the Andalusi script, which was associated with Al-Andalus. It was usually finer and denser, and while the loops of letters below the line are semi-circular, the extensions of letters above the line continue to use straight lines that recall its Kufic origins. Another version of the script is rounder and larger, and is more associated with the Maghreb, although it is nonetheless found in Andalusi volumes too.
The oldest known illuminated Quran from the western Islamic world (i.e. the Maghreb and Al-Andalus) dates from 1090, towards the end of the first Taifas period and the beginning of the Almoravid domination in Al-Andalus. It was produced either in the Maghreb or Al-Andalus and is now kept at the Uppsala University Library. Its decoration is still in the earliest phases of artistic development, lacking the sophistication of later volumes, but many of the features that were standard in later manuscripts are present: the script is written in the Maghrebi style in black ink, but the diacritics (vowels and other orthographic signs) are in red or blue, simple gold and black roundels mark the end of verses, and headings are written in gold Kufic inside a decorated frame and background. It also contains a frontispiece, of relatively simple design, consisting of a grid of lozenges variously filled with gold vegetal motifs, gold netting, or gold Kufic inscriptions on red or blue backgrounds.
More sophisticated illumination is already evident in a copy of a sahih dated to 1120 (during the reign of Ali ibn Yusuf), also produced in either the Maghreb or Al-Andalus, with a rich frontispiece centered around a large medallion formed by an interlacing geometric motif, filled with gold backgrounds and vegetal motifs. A similarly sophisticated Quran, dated to 1143 (at the end of Ali ibn Yusuf's reign) and produced in Córdoba, contains a frontispiece with an interlacing geometric motif forming a panel filled with gold and a knotted blue roundel at the middle. |
Almoravid dynasty | Ceramics | Ceramics
The Almoravid conquest of al-Andalus caused a temporary rupture in ceramic production, but it returned in the 12th century. There is a collection of about 2,000 Maghrebi-Andalusi ceramic basins or bowls (bacini) in Pisa, where they were used to decorate churches from the early 11th to fifteenth centuries. There were a number of varieties of ceramics under the Almoravids, including cuerda seca pieces. The most luxurious form was iridescent lustreware, made by applying a metallic glaze to the pieces before a second firing. This technique came from Iraq and flourished in Fatimid Egypt. |
Almoravid dynasty | Minbars | Minbars
thumb|Detail of the Almoravid minbar, commissioned by Ali Bin Yusuf Bin Tashfin al-Murabiti 1137 for his great mosque in Marrakesh.
The Almoravid minbars—such as the minbar of the Grand Mosque of Marrakesh commissioned by Sultan Ali ibn Yusuf (1137), or the minbar for the University of al-Qarawiyyin (1144)—expressed the Almoravids' Maliki legitimacy, their "inheritance of the Umayyad imperial role", and the extension of that imperial power into the Maghreb. Both minbars are exceptional works of marquetry and woodcarving, decorated with geometric compositions, inlaid materials, and arabesque reliefs. |
Almoravid dynasty | Architecture | Architecture
The Almoravid period, along with the subsequent Almohad period, is considered one of the most formative stages of Moroccan and Moorish architecture, establishing many of the forms and motifs of this style that were refined in subsequent centuries. Manuel Casamar Perez remarks that the Almoravids scaled back the Andalusi trend towards heavier and more elaborate decoration which had developed since the Caliphate of Córdoba and instead prioritized a greater balance between proportions and ornamentation.
The two centers of artistic production in the Islamic west before the rise of the Almoravids were Kairouan and Córdoba, both former capitals in the region which served as sources of inspiration. The Almoravids were responsible for establishing a new imperial capital at Marrakesh, which became a major center of architectural patronage thereafter. The Almoravids adopted the architectural developments of al-Andalus, such as the complex interlacing arches of the Great Mosque in Córdoba and of the Aljaferia palace in Zaragoza, while also introducing new ornamental techniques from the east such as muqarnas ("stalactite" or "honeycomb" carvings).
thumb|In their North African constructions, the Almoravids explored the use of cusping to make arches more decorative, as seen here in the Almoravid Qubba in Marrakesh.
After taking control of Al-Andalus in the Battle of Sagrajas, the Almoravids sent Muslim, Christian and Jewish artisans from Iberia to North Africa to work on monuments.Parker, R. (1981). A Practical Guide to Islamic Monuments in Morocco. Charlottesville, Virginia: Baraka Press. p. 14 The Great Mosque in Algiers (), the Great Mosque of Tlemcen (1136) and al-Qarawiyyin (expanded in 1135) in Fez are important examples of Almoravid architecture. The Almoravid Qubba is one of the few Almoravid monuments in Marrakesh surviving, and is notable for its highly ornate interior dome with carved stucco decoration, complex arch shapes, and minor muqarnas cupolas in the corners of the structure. The central nave of the expanded Qarawiyyin Mosque notably features the earliest full-fledged example of muqarnas vaulting in the western Islamic world. The complexity of these muqarnas vaults at such an early date—only several decades after the first simple muqarnas vaults appeared in distant Iraq—has been noted by architectural historians as surprising. Another high point of Almoravid architecture is the intricate ribbed dome in front of the mihrab of the Great Mosque of Tlemcen, which likely traces its origins to the 10th-century ribbed domes of the Great Mosque of Córdoba. The structure of the dome is strictly ornamental, consisting of multiple ribs or intersecting arches forming a twelve-pointed star pattern. It is also partly see-through, allowing some outside light to filter through a screen of pierced and carved arabesque decoration that fills the spaces between the ribs.
Aside from more ornamental religious structures, the Almoravids also built many fortifications, although most of these in turn were demolished or modified by the Almohads and later dynasties. The new capital, Marrakesh, initially had no city walls but a fortress known as the Ksar el-Hajjar ("Fortress of Stone") was built by the city's founder, Abu Bakr ibn Umar, in order to house the treasury and serve as an initial residence. Eventually, circa 1126, Ali Ibn Yusuf also constructed a full set of walls, made of rammed earth, around the city in response to the growing threat of the Almohads. These walls, although much restored and partly expanded in later centuries, continue to serve as the walls of the medina of Marrakesh today. The medina's main gates were also first built at this time, although many of them have since been significantly modified. Bab Doukkala, one of the western gates, is believed to have best preserved its original Almoravid layout. It has a classic bent entrance configuration, of which variations are found throughout the medieval period of the Maghreb and Al-Andalus. Elsewhere, the archaeological site of Tasghîmût, southeast of Marrakesh, and Amargu, northeast of Fes, provide evidence about other Almoravid forts. Built out of rubble stone or rammed earth, they illustrate similarities with older Hammadid fortifications, as well as an apparent need to build quickly during times of crisis. The walls of Tlemcen (present-day Algeria) were likewise partly built by the Almoravids, using a mix of rubble stone at the base and rammed earth above.
In domestic architecture, none of the Almoravid palaces or residences have survived, and they are known only through texts and archaeology. During his reign, Ali Ibn Yusuf added a large palace and royal residence on the south side of the Ksar el-Hajjar (on the present site of the Kutubiyya Mosque). This palace was later abandoned and its function was replaced by the Almohad Kasbah, but some of its remains have been excavated and studied in the 20th century. These remains have revealed the earliest known example in Morocco of a riad garden (an interior garden symmetrically divided into four parts). In 1960 other excavations near Chichaoua revealed the remains of a domestic complex or settlement dating from the Almoravid period or even earlier. It consisted of several houses, two hammams, a water supply system, and possibly a mosque. On the site were found many fragments of architectural decoration which are now preserved at the Archeological Museum of Rabat. These fragments are made of deeply-carved stucco featuring Kufic and cursive Arabic inscriptions as well as vegetal motifs such as palmettes and acanthus leaves. The structures also featured painted decoration in red ochre, typically consisting of border motifs composed of two interlacing bands. Similar decoration has also been found in the remains of former houses excavated in 2006 under the 12th-century Almoravid expansion of the Qarawiyyin Mosque in Fes. In addition to the usual border motifs were larger interlacing geometric motifs as well as Kufic inscriptions with vegetal backgrounds, all executed predominantly in red. |
Almoravid dynasty | Literature | Literature
thumb|A plaque at the burial place of the Poet King Al-Mu'tamid ibn Abbad, interred 1095 in Aghmat, Morocco.
The Almoravid movement has its intellectual origins in the writings and teachings of Abu Imran al-Fasi, who first inspired Yahya Ibn Ibrahim of the Guddala tribe in Kairouan. Ibn Ibrahim then inspired Abdallah ibn Yasin to organize for jihad and start the Almoravid movement.
The Moroccan historian noted that there were 104 paper mills in Fez under Yusuf ibn Tashfin in the 11th century.
Moroccan literature flourished in the Almoravid period. The political unification of Morocco and al-Andalus under the Almoravid dynasty rapidly accelerated the cultural interchange between the two continents, beginning when Yusuf ibn Tashfin sent al-Mu'tamid ibn Abbad, former poet king of the Taifa of Seville, into exile in Tangier and ultimately Aghmat.
The historians Ibn Hayyan, Al-Bakri, Ibn Bassam, and al-Fath ibn Khaqan all lived in the Almoravid period. Ibn Bassam authored , Al-Fath ibn Khaqan authored Qala'idu l-'Iqyan,ابن خاقان, الفتح بن محمد [Ibn Khāqān, al-Fatḥ ibn Muḥammad]. قلائد العقيان للفتح بن خاقان [Qalāʾid al-ʿiqyān lil-Fatḥ ibn Khāqān]. Edited by سليمان بن علي حرائري [Sulaymān ibn ʿAlī Ḥarāʾirī], مطبعة بولاق , [1866] . Early Arabic Printed Books-BL: Literature, Grammar, Language, Catalogues and Periodicals, tinyurl.gale.com/tinyurl/DrMjD3. Accessed 31 Oct. 2021. and Al-Bakri authored al-Masālik wa ’l-Mamālik (Book of Roads and Kingdoms).
In the Almoravid period, two writers stand out: Qadi Ayyad and Avempace. Ayyad is known for having authored Kitāb al-Shifāʾ bī Taʾrif Ḥuqūq al-Muṣṭafá.ʿA'isha Bint ʿAbdurrahman Bewley, Muhammad Messenger of Allah: ash-Shifa' of Qadi ʿIyad (Granada: Madinah Press, 1992) Many of the Seven Saints of Marrakesh were men of letters. |
Almoravid dynasty | Poetry | Poetry
The muwashshah was an important form of poetry and music in the Almoravid period. Great poets from the period are mentioned in anthologies such as ,Imad al-Din Muhammad ibn Muhammad Katib al-Isfahani, Kharidat al-qasr wa-jaridat al-asr: Fi dhikr fudala ahl Isfahan (Miras-i maktub) Rawd al-Qirtas, and Mu'jam as-Sifr.cited in: Mohammed Berrada, La Grande Encyclopédie du Maroc, 1987, p. 41
In the European portion of the Almoravid domain, poets such as Ibn Quzman produced popular zajal strophic poetry in vernacular Andalusi Arabic. In the Almoravid period, several Andalusi poets expressed contempt for the city of Seville, the European capital of the Almoravids. |
Almoravid dynasty | Military organization | Military organization
Abdallah ibn Yasin imposed very strict disciplinary measures on his forces for every breach of his laws.al-Bakri, pp. 169–72. The Almoravids' first military leader, Yahya ibn Umar al-Lamtuni, gave them a good military organization. Their main force was infantry, armed with javelins in the front ranks and pikes behind, which formed into a phalanx,al-Bakri, p. 166. and was supported by camelmen and horsemen on the flanks. They also had a flag carrier at the front who guided the forces behind him; when the flag was upright, the combatants behind would stand and when it was turned down, they would sit.
Al-Bakri reports that, while in combat, the Almoravids did not pursue those who fled in front of them. Their fighting was intense and they did not retreat when disadvantaged by an advancing opposing force; they preferred death over defeat. These characteristics were possibly unusual at the time. |
Almoravid dynasty | Legends | Legends
After the death of El Cid, Christian chronicles reported a legend of a Turkish woman leading a band of 300 "Amazons", black female archers. This legend was possibly inspired by the ominous veils on the faces of the warriors and their dark skin colored blue by the indigo of their robes. |
Almoravid dynasty | List of rulers | List of rulers
Sanhaja tribal leaders recognizing the spiritual authority of Abdallah ibn Yasin (d. 1058 or 1059):
Yahya Ibn Ibrahim al-Jaddali (also referred to as al-Jawhar ibn Sakkum)
Yahya ibn Umar al-Lamtuni (d. 1055 or 1056)
Abu Bakr ibn Umar (d. 1087)
Subsequent rulers:
Yusuf ibn Tashfin (1061–1106, initially as Abu Bakr's lieutenant in the north)
Ibrahim ibn Abu Bakr (ruler of Sijilmasa, 1070–1075)
Ali ibn Yusuf (1106–1143)
Tashfin ibn Ali (1143–1145)
Ibrahim ibn Tashfin (1145, dethroned quickly)
Ishaq ibn Ali (1145–1147) |
Almoravid dynasty | Family tree | Family tree |
Almoravid dynasty | Timeline | Timeline |
Almoravid dynasty | Notes | Notes |
Almoravid dynasty | References | References |
Almoravid dynasty | Citations | Citations |
Almoravid dynasty | Bibliography | Bibliography
Brett, M. and E. Fentress (1996), The Berbers. Oxford: Blackwell.
Hrbek, I. and J. Devisse (1988), "The Almoravids", in M. Elfasi, ed., General History of Africa, Africa from the Seventh to the Eleventh Century, UNESCO. 1992 edition, Ch. 13, pp. 336–366.
Levtzion, N. and J. F. P. Hopkins, eds (1981), Corpus of Early Arabic Sources for West African History, Cambridge, UK: Cambridge University Press. 2000 edition.
Moraes Farias, P. F. de (1967), "The Almoravids: Some Questions Concerning the Character of the Movement", Bulletin de l’IFAN, series B, 29:3–4, pp. 794–878.
Category:11th century in al-Andalus
Category:12th century in al-Andalus
Category:Medieval history of Algeria
Category:Political history of Mauritania
Category:History of Western Sahara
Category:11th-century establishments in Africa
Category:1147 disestablishments
Category:12th-century disestablishments in Morocco
Category:States and territories established in 1040
Category:States and territories disestablished in 1147
Category:Historical transcontinental empires
Category:Former empires in Africa
Category:Almoravid Empire |
Almoravid dynasty | Table of Content | Short description, Name, History, Origins, Early conquests, Founding of Marrakesh and internal division, Further conquests in the Maghreb, Southern Almoravids and the Ghana Empire, Expansion into al-Andalus, Campaigns against Valencia, Early reign of Ali ibn Yusuf, Decline, Emblem, Culture, Religion, Art, Marble work, Textiles, Calligraphy and manuscript illumination, Ceramics, Minbars, Architecture, Literature, Poetry, Military organization, Legends, List of rulers, Family tree, Timeline, Notes, References, Citations, Bibliography |
Aloe | Short description | thumb|180px|Succulent plants, such as this aloe, store water in their enlarged fleshy leaves, stems, or roots, as shown in this split aloe leaf. This allows them to survive in arid environments.
thumb|alt=Aloe Vera houseplant|Spikes on an Aloe Vera houseplant
Aloe (; also written Aloë) is a genus containing over 650 species of flowering succulent plants.WFO (2022): Aloe L. Published on the Internet;http://www.worldfloraonline.org/taxon/wfo-4000001341. Accessed on: 06 Nov 2022 The most widely known species is Aloe vera, or "true aloe". It is called this because it is cultivated as the standard source for assorted pharmaceutical purposes. Other species, such as Aloe ferox, are also cultivated or harvested from the wild for similar applications.
The APG IV system (2016) places the genus in the family Asphodelaceae, subfamily Asphodeloideae. Within the subfamily it may be placed in the tribe Aloeae.Stevens, P.F. (2001 onwards). "Asphodelaceae". Angiosperm Phylogeny Website. Retrieved 2016-06-09. In the past, it has been assigned to the family Aloaceae (now included in the Asphodeloidae) or to a broadly circumscribed family Liliaceae (the lily family). The plant Agave americana, which is sometimes called "American aloe", belongs to the Asparagaceae, a different family.
The genus is native to tropical and southern Africa, Madagascar, Jordan, the Arabian Peninsula, and various islands in the Indian Ocean (Mauritius, Réunion, Comoros, etc.). A few species have also become naturalized in other regions (Mediterranean, India, Australia, North and South America, Hawaiian Islands, etc.). |
Aloe | Etymology | Etymology
The genus name Aloe is derived from the Arabic word al'uluh, meaning "bitter and shiny substance" or from Hebrew ahalim, plural of ahal. |
Aloe | Description | Description
Most Aloe species have a rosette of large, thick, fleshy leaves. Aloe flowers are tubular, frequently yellow, orange, pink, or red, and are borne, densely clustered and pendant, at the apex of simple or branched, leafless stems. Many species of Aloe appear to be stemless, with the rosette growing directly at ground level; other varieties may have a branched or unbranched stem from which the fleshy leaves spring. They vary in color from grey to bright-green and are sometimes striped or mottled. Some aloes native to South Africa are tree-like (arborescent). |
Aloe | Systematics | Systematics
The APG IV system (2016) places the genus in the family Asphodelaceae, subfamily Asphodeloideae. In the past it has also been assigned to the families Liliaceae and Aloeaceae, as well as the family Asphodelaceae sensu stricto, before this was merged into the Asphodelaceae sensu lato.
The circumscription of the genus has varied widely. Many genera, such as Lomatophyllum, have been brought into synonymy. Species at one time placed in Aloe, such as Agave americana, have been moved to other genera. Molecular phylogenetic studies, particularly from 2010 onwards, suggested that as then circumscribed, Aloe was not monophyletic and should be divided into more tightly defined genera. In 2014, John Charles Manning and coworkers produced a phylogeny in which Aloe was divided into six genera: Aloidendron, Kumara, Aloiampelos, Aloe, Aristaloe and Gonialoe. |
Aloe | Species | Species
Over 600 species are accepted in the genus Aloe, plus even more synonyms and unresolved species, subspecies, varieties, and hybrids. Some of the accepted species are:
Aloe aculeata Pole-Evans
Aloe africana Mill.
Aloe albida (Stapf) Reynolds
Aloe albiflora Guillaumin
Aloe arborescens Mill.
Aloe arenicola Reynolds
Aloe argenticauda Merxm. & Giess
Aloe bakeri Scott-Elliot
Aloe ballii Reynolds
Aloe ballyi Reynolds
Aloe brevifolia Mill.
Aloe broomii Schönland
Aloe buettneri A.Berger
Aloe camperi Schweinf.
Aloe capitata Baker
Aloe comosa Marloth & A.Berger
Aloe cooperi Baker
Aloe corallina Verd.
Aloe dewinteri Giess ex Borman & Hardy
Aloe erinacea D.S.Hardy
Aloe excelsa A.Berger
Aloe ferox Mill.
Aloe forbesii Balf.f.
Aloe helenae Danguy
Aloe hereroensis Engl.
Aloe inermis Forssk.
Aloe inyangensis Christian
Aloe jawiyon S.J.Christie, D.P.Hannon & Oakman ex A.G.Mill.
Aloe jucunda Reynolds
Aloe khamiesensis Pillans
Aloe kilifiensis Christian
Aloe maculata All.
Aloe marlothii A.Berger
Aloe mubendiensis Christian
Aloe namibensis Giess
Aloe nyeriensis Christian & I.Verd.
Aloe pearsonii Schönland
Aloe peglerae Schönland
Aloe perfoliata L.
Aloe perryi Baker
Aloe petricola Pole-Evans
Aloe polyphylla Pillans
Aloe rauhii Reynolds
Aloe reynoldsii Letty
Aloe scobinifolia Reynolds & Bally
Aloe sinkatana Reynolds
Aloe squarrosa Baker ex Balf.f.
Aloe striata Haw.
Aloe succotrina Lam.
Aloe suzannae Decary
Aloe thraskii Baker
Aloe vera (L.) Burm.f.
Aloe viridiflora Reynolds
Aloe wildii (Reynolds) Reynolds
In addition to the species and hybrids between species within the genus, several hybrids with other genera have been created in cultivation, such as between Aloe and Gasteria (× Gasteraloe), and between Aloe and Astroloba (×Aloloba).
thumb|Multiple Aloe species with a variety of growth forms. UCLA Botanical Garden |
Aloe | Uses | Uses
Aloe species are frequently cultivated as ornamental plants both in gardens and in pots. Many aloe species are highly decorative and are valued by collectors of succulents. Aloe vera is used both internally and externally on humans as folk or alternative medicine. The Aloe species is known for its medicinal and cosmetic properties. Around 75% of Aloe species are used locally for medicinal uses. The plants can also be made into types of special soaps or used in other skin care products (see natural skin care).
Numerous cultivars with mixed or uncertain parentage are grown. Of these, Aloe 'Lizard Lips' has gained the Royal Horticultural Society's Award of Garden Merit.
Aloe variegata has been planted on graves in the belief that this ensures eternal life. |
Aloe | Historical uses | Historical uses
thumb|Depiction of Aloe, labeled in Greek "ΑΛΟΗ" (Aloë) from the Juliana Anicia Codex, a copy, written in Constantinople in 515 AD, of Dioscorides' 1st century AD work.Folio 15 Juliana Anicia Codex
Historical use of various aloe species is well documented. Documentation of the clinical effectiveness is available, although relatively limited.
Of the 500+ species, only a few were used traditionally as herbal medicines, Aloe vera again being the most commonly used species. Also included are A. perryi and A. ferox. The Ancient Greeks and Romans used Aloe vera to treat wounds. In the Middle Ages, the yellowish liquid found inside the leaves was favored as a purgative. Unprocessed aloe that contains aloin is generally used as a laxative, whereas processed juice does not usually contain significant aloin.
According to Cancer Research UK, a potentially deadly product called T-UP is made of concentrated aloe, and promoted as a cancer cure. They say "there is currently no evidence that aloe products can help to prevent or treat cancer in humans". |
Aloe | Aloin in OTC laxative products | Aloin in OTC laxative products
On May 9, 2002, the US Food and Drug Administration issued a final rule banning the use of aloin, the yellow sap of the aloe plant, for use as a laxative ingredient in over-the-counter drug products. Most aloe juices today do not contain significant aloin. |
Aloe | Chemical properties | Chemical properties
According to W. A. Shenstone, two classes of aloins are recognized: (1) nataloins, which yield picric and oxalic acids with nitric acid, and do not give a red coloration with nitric acid; and (2) barbaloins, which yield aloetic acid (C7H2N3O5), chrysammic acid (C7H2N2O6), picric and oxalic acids with nitric acid, being reddened by the acid. This second group may be divided into a-barbaloins, obtained from Barbados Aloe, and reddened in the cold, and b-barbaloins, obtained from Aloe Socotrina and Zanzibar Aloe, reddened by ordinary nitric acid only when warmed or by fuming acid in the cold. Nataloin (2C17H13O7·H2O) forms bright-yellow scales, barbaloin (C17H18O7) prismatic crystals. Aloe species are used in essential oils as a safety measure to dilute the solution before they are applied to the skin. |
Aloe | Flavoring | Flavoring
Aloe perryi, A. barbadensis, A. ferox, and hybrids of this species with A. africana and A. spicata are listed as natural flavoring substances in the US government Electronic Code of Federal Regulations. Aloe socotrina is said to be used in yellow Chartreuse.John Tellman (1900) The Practical Hotel Steward, The Hotel Monthly, Chicago |
Aloe | Gallery | Gallery |
Aloe | See also | See also
List of Aloe species
List of ineffective cancer treatments
List of Southern African indigenous trees |
Aloe | References | References |
Aloe | Further reading | Further reading
|
Aloe | External links | External links
Category:Asphodelaceae genera
Category:Laxatives
Category:Cosmetics chemicals
Category:Succulent plants |
Aloe | Table of Content | Short description, Etymology, Description, Systematics, Species, Uses, Historical uses, Aloin in OTC laxative products, Chemical properties, Flavoring, Gallery, See also, References, Further reading, External links |
Alyattes | Short description | Alyattes (Lydian language: ; ; reigned c. 635 – c. 585 BC), sometimes described as Alyattes I, was the fourth king of the Mermnad dynasty in Lydia, the son of Sadyattes, grandson of Ardys, and great-grandson of Gyges. He died after a reign of 57 years and was succeeded by his son Croesus.
Alyattes was the first monarch who issued coins, made from electrum (and his successor Croesus was the first to issue gold coins). Alyattes is therefore sometimes mentioned as the originator of coinage, or of currency.A. Ramage, "Golden Sardis", King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, edited by A. Ramage and P. Craddock, Harvard University Press, Cambridge, 2000, p. 18. |
Alyattes | Name | Name
The most likely etymology for the name derives it, via a form with initial digamma (), itself originally from a Lydian (Lydian alphabet: ).The name WALWET is inscribed on some of the coins of the Artemision deposit. Robert W. Wallace, "KUKALIM, WALWET, and the Artemision Deposit: Problems in Early Anatolian Electrum Coinage: Studies in Money and Exchange" in: Peter G. Van Alfen (ed.) Agoranomia: Studies in Money and Exchange Presented to John H. Kroll, American Numismatic Society (2006) 37–49. The name meant "lion-ness" (i.e. the state of being a lion), and was composed of the Lydian term (), meaning "lion", to which was added an abstract suffix (). |
Alyattes | Chronology | Chronology
thumb|upright=1.5|Electrum trite, Alyattes, Lydia, 610–560 BC. (inscribed KUKALI[M]Interpreted as the given name , equivalent to Gyges
Wallace, “KUKALIṂ”, pl. 1, 1–4 = Weidauer Group XVIII, Triton XV no. 1241 (3 January 2012).
Auctioned in 2013 for CHF 25000. (Classical Numismatics Group))
Dates for the Mermnad kings are uncertain and are based on a computation by J. B. Bury and Russell Meiggs (1975) who estimated c.687–c.652 BC for the reign of Gyges. Herodotus 1.16, 1.25, 1.86 gave reign lengths for Gyges's successors, but there is uncertainty about these as the total exceeds the timespan between 652 (probable death of Gyges, fighting the Cimmerians) and 547/546 (fall of Sardis to Cyrus the Great). Bury and Meiggs concluded that Ardys and Sadyattes reigned through an unspecified period in the second half of the 7th century BC, but they did not propose dates for Alyattes except their assertion that his son Croesus succeeded him in 560 BC. The timespan 560–546 BC for the reign of Croesus is almost certainly accurate.
However, based on an analysis of sources contemporary with Gyges, such as Neo-Assyrian records, Anthony Spalinger has convincingly deduced dated Gyges's death to 644 BCE, and Alexander Dale has consequently dated Alyattes's reign as starting in c. 635 BCE and ending in 585 BCE. |
Alyattes | Life and reign | Life and reign
Alyattes was the son of the king Sadyattes of Lydia and his sister and queen, Lyde of Lydia, both the children of the king Ardys of Lydia. Alyattes ascended to the kingship of Lydia during period of severe crisis: during the 7th century BCE, the Cimmerians, a nomadic people from the Eurasian Steppe who had invaded Western Asia, attacked Lydia several times but had been repelled by Alyattes's great-grandfather, Gyges. In 644 BCE, the Cimmerians, led by their king Lygdamis, attacked Lydia for the third time. The Lydians were defeated, Sardis was sacked, and Gyges was killed, following which he was succeeded by his son Ardys. In 637 BCE, during the seventh regnal year of Ardys, the Thracian Treres tribe who had migrated across the Thracian Bosporus and invaded Anatolia, under their king Kobos, and in alliance with the Cimmerians and the Lycians, attacked Lydia. They defeated the Lydians again and for a second time sacked the Lydian capital of Sardis, except for its citadel. It is probable that Ardys was killed during this Cimmerian attack or was deposed in 637 BC for being unable to protect Lydia from the Cimmerian attacks, and Ardys's son and successor Sadyattes might have also been either killed during another Cimmerian attack in 653 BCE or deposed that year for his inability to successfully protect Lydia from the Cimmerian incursions. Alyattes thus succeeded his father Sadyattes amidst extreme turmoil in 635 BCE. |
Alyattes | Initial relations with the Ionians | Initial relations with the Ionians
Alyattes started his reign by continuing the hostilities with the Ionian city of Miletus started by Sadyattes. Alyattes's war with Miletus consisted largely of a series of raids to capture the Milesians' harvest of grain, which were severely lacking in the Lydian core regions. These hostilities lasted until Alyattes's sixth year (c. 630 BCE), when he finally made peace with the city's tyrant Thrasybulus, and a treaty of friendship as well as one of military alliance was concluded between Lydia and Miletus whereby, since Miletus lacked auriferous and other metallurgic resources while cereals were scarce in Lydia, trade of Lydian metal in exchange of Milesian cereal was initiated to seal these treaties, according to which Miletus voluntarily provided Lydia with military auxiliaries and would profit from the Lydian control of the routes in inner Anatolia, and Lydia would gain access to the markets and maritime networks of the Milesians in the Black Sea and at Naucratis. Herodotus's account of Alyattes's illness, caused by Lydian troops' destruction of the temple Athena in Assesos, and which was cured after he heeded the Pythia and rebuilt two temples of Athena in Assesos and then made peace with Miletus, is a largely legendary account of these events which appears to not be factual. This legendary account likely arose as a result of Alyattes's offerings to the sanctuary of Delphi.
Unlike with the other Greek cities of Anatolia, Alyattes always maintained very good relations with Ephesus, to whose ruling dynasty the Mermnads were connected by marriage: Alyattes's great-grandfather had married one of his daughters to the Ephesian tyrant Melas the Elder: Alyattes's grandfather Ardys had married his daughter Lyde to a grandson of Melas the Elder named Miletus (Lyde would later marry her own brother Sadyattes, and Alyattes would be born from this marriage); and Alyattes himself married one of his own daughters to the then tyrant of Miletus, a descendant of Miletus named Melas the Younger, and from this union would be born Pindar of Ephesus. One of the daughters of Melas the Younger might have in turn married Alyattes and become the mother of his less famous son, Pantaleon. Thanks to these close ties, Ephesus had never been subject to Lydian attacks and was exempt from paying tribute and offering military support to Lydia, and both the Greeks of Ephesus and the Anatolian peoples of the region, that is the Lydians and Carians, shared in common the temple of an Anatolian goddess equated by the Greeks to their own goddess Artemis. Lydia and Ephesus also shared important economic interests which allowed Ephesus to hold an advantageous position between the maritime trade routes of the Aegean Sea and the continental trade routes going through inner Anatolia and reaching Assyria, thus acting as an intermediary between the Lydian kingdom which controlled access to the trade routes leading to the inside of Asia and the Greeks inhabiting the European continent and the Aegean islands, and allowing Ephesus to profit from the goods transiting across its territory without fear of any military attack by the Lydians. These connections in turn provided Lydia with a port through which it could have access to the Mediterranean Sea. |
Alyattes | Offerings to Delphi | Offerings to Delphi
Like his great-grandfather Gyges, Alyattes also dedicated lavish offerings to the oracle of the god Apollo at Delphi. According to the Greek historian Herodotus, Alyattes's offerings consisted of a large silver crater and an iron crater-stand which had been made by welding by Glaucus of Chios, thus combining Lydian and Ionian artistic traditions.
Alyattes's offering to Delphi might have been sent to please the sanctuary of Apollo and the Delphains, especially the priests, to impress the Greek visitors of the sanctuary, and to influence the oracle to advise to Periander of Corinth, an ally of Thrasybulus of Miletus, to convince the latter to make peace with Alyattes. |
Alyattes | Lyde of Lydia story | Lyde of Lydia story
According to Tractatus de mulieribus (citing Xenophilos of Sardeis, who wrote the history of Lydia), Lyde was the wife and sister of Alyattes, the ancestor of Croesus. Lyde's son, Alyattes, when he inherited the kingdom from his father, committed the terrible crime of tearing the clothes of respectable people and spitting on many. She too held her son back as much as she could and placated those who were insulted with kind words and actions. She showed all his compassion to her son and made him feel great love for himself. When she believes that he is loved enough and abstains from food and other things, citing his illness as an excuse, Xenophilos accompanies his mother that he does not eat in the same way and has changed enough to be extremely honest and fair (someone).Alyattes after seeing this becomes a changed man.Tractatus de mulieribus,"Λύδη . Ταύτην φησὶν Ξενόφιλος, ὁ τὰς Λυδικὰς ἱστορίας γράψας, γυναῖκά τε καὶ ἀδελφὴν εἶναι Ἀλυάτεω (sic.) τοῦ Κροίσου προπάτορος. Ταύτης υἱὸς Ἀλυάτης (sic.) διαδεξάμενος τὴν τοῦ πατρὸς βασιλείαν ἐγένετο δεινῶς ὑβριστής, ὡς καὶ τὰ ἱμάτια ἀξιολόγων ἀνδρῶν περισχίσαι καὶ προσπτύειν πολλοῖς. Αὐτὴ δὲ τὸν μὲν υἱὸν ὅσον ἐδύνατο κατέστελλεν, τοὺς δὲ ὑβριζομένους καὶ λόγοις χρηστοῖς καὶ ἔργοις ἠμείβετο. Πᾶσαν δὲ τῷ υἱῷ φιλοφροσύνην προσφέρουσα εἰς στοργὴν ἑαυτῆς πολλὴν αὐτὸν περιέτρεψε. Νομίσασα δὲ αὐτάρκως ἀγαπᾶσθαι, σκηψαμένη ἀσθένειαν σίτου καὶ τῶν λοιπῶν ἀπέσχετο, τὸν δὲ παρεδρεύοντα καὶ ὁμοίως ἀσιτοῦντα κατασταλῆναι καὶ εἰς τοῦτο μεταβάλλεσθαι, ὥστε, φησίν, ὀρθότατον καὶ δικαιότατον αὐτὸν γενέσθαι." |
Alyattes | Relations with Caria | Relations with Caria
In the south, Alyattes continued what had been the Lydian policy since Gyges's reign of maintaining alliances with the city-states of the Carians, with whom the Lydians also had strong cultural connections, such as sharing the sanctuary of the god Zeus of Mylasa with the Carians and the Mysians because they believed these three peoples descended from three brothers. These alliances between the Lydian kings and the various Carian dynasts required the Lydian and Carian rulers had to support each other, and to solidify these alliances, Alyattes married a woman from the Carian aristocracy with whom he had a son, Croesus, who would eventually succeed him. These connections established between the Lydian kings and the Carian city-states ensured that the Lydians were able to control Caria through alliances with Carian dynasts ruling over fortified settlements, such as Mylasa and Pedasa, and through Lydian aristocrats settled in Carian cities, such as in Aphrodisias. |
Alyattes | Wars against the Cimmerians | Wars against the Cimmerians
thumb|250px|right|An Assyrian relief depicting Cimmerian mounted warriors
Alyattes had inherited more than one war from his father, and soon after his ascension and early during his reign, with Assyrian approval and in alliance with the Lydians, the Scythians under their king Madyes entered Anatolia, expelled the Treres from Asia Minor, and defeated the Cimmerians so that they no longer constituted a threat again, following which the Scythians extended their domination to Central Anatolia until they were themselves expelled by the Medes from Western Asia in the 600s BCE. This final defeat of the Cimmerians was carried out by the joint forces of Madyes, whom Strabo credits with expelling the Treres and Cimmerians from Asia Minor, and of Alyattes, whom Herodotus of Halicarnassus and Polyaenus claim finally defeated the Cimmerians.
In Polyaenus' account of the defeat of the Cimmerians, he claimed that Alyattes used "war dogs" to expel them from Asia Minor, with the term "war dogs" being a Greek folkloric reinterpretation of young Scythian warriors who, following the Indo-European passage rite of the , would ritually take on the role of wolf- or dog-warriors.
Immediately after this first victory of his over the Cimmerians, Alyattes expelled from the Lydian borderlands a final remaining pocket of Cimmerian presence who had been occupying the nearby city of Antandrus for one century, and to facilitate this he re-founded the city of Adramyttium in Aeolis. Alyattes installed his son Croesus as the governor of Adramyttium, and he soon expelled these last remaining Cimmerians from Asia Minor. Adramyttium was moreso an important site for Lydia because it was situated near Atarneus and Astyra, where rich mines were located. |
Alyattes | Eastern conquests | Eastern conquests
Alyattes turned towards Phrygia in the east. The kings of Lydia and of the former Phrygian kingdom had already entertained friendly relations before the destruction of the latter by the Cimmerians. After defeating the Cimmerians, Alyattes took advantage of the weakening of the various polities all across Anatolia by the Cimmerian raids and used the lack of a centralised Phrygian state and the traditionally friendly relations between the Lydian and Phrygian elites to extend Lydian rule eastwards to Phrygia. Lydian presence in Phrygia is archaeologically attested by the existence of a Lydian citadel in the Phrygian capital of Gordion, as well as Lydian architectural remains in northwest Phrygia, such as in Dascylium, and in the Phrygian Highlands at Midas City. Lydian troops might have been stationed in the aforementioned locations as well as in Hacıtuğrul, Afyonkarahisar, and Konya, which would have provided to the Lydian kingdom access to the produce and roads of Phrygia. The presence of a Lydian ivory plaque at Kerkenes Daǧ suggests that Alyattes's control of Phrygia might have extended to the east of the Halys River to include the city of Pteria, with the possibility that he may have rebuilt this city and placed a Phrygian ruler there: Pteria's strategic location would have been useful in protecting the Lydian Empire from attacks from the east, and its proximity to the Royal Road would have made of the city an important centre from which caravans could be protected. Phrygia under Lydian rule would continue to be administered by its local elites, such as the ruler of Midas City who held Phrygian royal titles such as (king) and (commander of the armies), but were under the authority of the Lydian kings of Sardis and had a Lydian diplomatic presence at their court, following the framework of the traditional vassalage treaties used since the period of the Hittite and Assyrian empires, and according to which the Lydian king imposed on the vassal rulers a "treaty of vassalage" which allowed the local Phrygian rulers to remain in power, in exchange of which the Phrygian vassals had the duty to provide military support and sometimes offer rich tribute to the Lydian kingdom. The status of Gordion and Dascylium is however less clear, and it is uncertain whether they were also ruled by local Phrygian kings vassal to the Lydian king, or whether they were directly ruled by Lydian governors.
thumb|left|350px|A relief depicting mounted Lydian warriors on slab of marble from a tomb.
With the defeat of the Cimmerians having created a power vacuum in Anatolia, Alyattes continued his expansionist policy in the east, and of all the peoples to the west of the Halys River whom Herodotus claimed Alyattes's successor Croesus ruled over - the Lydians, Phrygians, Mysians, Mariandyni, Chalybes, Paphlagonians, Thyni and Bithyni Thracians, Carians, Ionians, Dorians, Aeolians, and Pamphylians - it is very likely that a number of these populations had already been conquered under Alyattes, especially since information is attested only about the relations between the Lydians and the Phrygians in both literary and archaeological sources, and there is no available data concerning relations between the other mentioned peoples and the Lydian kings. The only populations Herodotus claimed were independent of the Lydian Empire were the Lycians, who lived in a mountainous country which would not have been accessible to the Lydian armies, and the Cilicians, who had already been conquered by Neo-Babylonian Empire. Modern estimates nevertheless suggest that it is not impossible that the Lydians might have subjected Lycia, given that the Lycian coast would have been important for the Lydians because it was close to a trade route connecting the Aegean region, the Levant, and Cyprus.
At some point in the later years of his reign, Alyattes conducted a military campaign in Caria, although the reason for this intervention is yet unknown. Alyattes's son Croesus, as governor of Adramyttium, had to provide his father with Ionian Greek mercenaries for this war. |
Alyattes | Later wars against the Ionians | Later wars against the Ionians
In 600 BCE, Alyattes resumed his military activities in the west, and the second Ionian city he attacked was Smyrna despite the Lydian kings having previously established good relations with the Smyrniotes in the aftermath of a failed attack of Gyges on the city, leading to the Lydians using the port of Smyrna to export their products and import grain, Lydian craftsmen being allowed to settle in Smyrniot workshops, and Alyattes having provided funding to the inhabitants of the city for the construction of their temple of Athena. Alyattes was thus able to acquire a port which gave the Lydian kingdom permanent access to the sea and a stable source of grain to feed the population of his kingdom through this attack. Smyrna was placed under the direct rule of a member of the Mermnad dynasty, and Alyattes had new fortification walls built for Smyrna from around 600 to around 590 BCE. Although under direct Lydian rule Smyrna's temple of Athena and its houses were rebuilt and the city was not forced to provide the Lydian kingdom with military troops or tribute, Smyrna itself was in ruins, and it would only be around 580 BCE, under the reign of Alyattes's son Croesus, that Smyrna would finally start to recover.
Alyattes also initially initiated friendly relations with the Ionian city of Colophon, which included a military alliance according to which the city had to offer the service of its famous and feared cavalry, which was itself made up of the aristocracy of Colophon, to the Lydian kingdom should Alyattes request their help. Following the capture of Smyrna, Alyattes attacked the Ionian city of Clazomenae, but the inhabitants of the city managed to successfully repel him with the help of the Colophonian cavalry. Following Alyattes's defeat, the Lydian kingdom and the city of Clazomenae concluded a reconciliation agreement which allowed Lydian craftsmen to operate in Clazomenae and allowed the kingdom of Lydia itself to participate in maritime trade, most especially in the olive oil trade produced by the craftsmen of Clazomenae, but also to use the city's port to export products manufactured in Lydia proper. Soon after capturing Smyrna and his failure to capture Clazomenae, Alyattes summoned the Colophonian cavalry to Sardis, where he had them massacred in violation of hospitality laws and redistributed their horses to Lydian cavalrymen, following which he placed Colophon itself under direct Lydian rule. The reason for Alyattes's breaking of the friendly relations with Colophon are unknown, although the archaeologist John Manuel Cook has suggested that Alyattes might have concluded a treaty of friendship and a military alliance with Colophon to secure the city's non-interference in his military operations against the other Greek cities on the western coast of Asia Minor, but Colophon first violated these agreements with Alyattes by supporting Clazomenae with its cavalry against Alyattes's attack, prompting the Lydian king to retaliate by massacring the mounted aristocracy of Colophon.
The status of the other Ionian Greek cities on the western coast of Asia Minor, that is Teos, Lebedus, Teichiussa, Melie, Erythrae, Phocaea and Myus, is still uncertain for the period of Alyattes's reign, although they would all eventually be subjected by his son Croesus.
thumb|left|300px|Lydia's borders under the reign of Alyattes's son Croesus |
Alyattes | War against the Medes | War against the Medes
thumb|150px|right|The Median king Cyaxares.
Alyattes's eastern conquests extended the Lydian Empire till the Upper Euphrates according to the scholar Igor Diakonoff, who identified Alyattes with the Biblical Gog. This expansionism brought the Lydian Empire in conflict in the 590s BCE with the Medes, an Iranian people who had expelled the majority of the Scythians from Western Asia after participating in the destruction of the Neo-Assyrian Empire. After the majority of the Scythians were expelled by the Medes during that decade out of Western Asia and into the Pontic Steppe, a war broke out between the Median Empire and another group of Scythians, probably members of a splinter group who had formed a kingdom in what is now Azerbaijan. These Scythians left Median-ruled Transcaucasia and fled to Sardis, because the Lydians had been allied to the Scythians. After Alyattes refused to accede to the demands of the Median king Cyaxares that these Scythian refugees be handed to him, a war broke out between the Median and Lydian Kingdoms in 590 BCE which was waged in eastern Anatolia beyond Pteria. This war lasted five years, until a solar eclipse occurred in 585 BCE during a battle (hence called the Battle of the Eclipse) opposing the Lydian and Median armies, which both sides interpreted as an omen to end the war. The Babylonian king Nebuchadnezzar II and the king Syennesis of Cilicia acted as mediators in the ensuing peace treaty, which was sealed by the marriage of Cyaxares's son Astyages with Alyattes's daughter Aryenis, and the possible wedding of a daughter of Cyaxares with either Alyattes or with his son Croesus. The border between the Lydian and Median empires was fixed at a yet undetermined location in eastern Anatolia; the Graeco-Roman historians' traditional account of the Halys River as having been set as the border between the two kingdoms appears to have been a retroactive narrative construction based on symbolic role assigned by Greeks to the Halys as the separation between Lower Asia and Upper Asia as well as on the Halys being a later provincial border within the Achaemenid Empire. |
Alyattes | Death | Death
Alyattes died shortly after the Battle of the Eclipse, in 585 BCE itself, following which Lydia faced a power struggle between his son Pantaleon, born from a Greek woman, and his other son Croesus, born from a Carian noblewoman, out of which the latter emerged successful. The tomb of Alyattes is located in Sardis at the site now called Bin Tepe, in a large tumulus measuring sixty metres in height and of a diameter of two hundred and fifty metres. The tomb consisted of an antechamber and a chamber with a door separating them, was built of well fitted and clamped large marble blocks, its walls were finely finished on the inside, and it contained a now lost crepidoma. The tomb of Alyattes was excavated by the Prussian Consul General Ludwig Peter Spiegelthal in 1853, and by American excavators in 1962 and the 1980s, although by then it had been broken in and looted by tomb robbers who left only alabastra and ceramic vessels. Before it was plundered, the tomb of Alyattes would likely have contained burial gifts consisting of furniture made of wood and ivory, textiles, jewellery, and large sets of solver and gold bowls, pitchers, craters, and ladles.
He created the first coins in history made from electrum, a naturally occurring alloy of gold and silver. The weight of either precious metal could not just be weighed so they contained an imprint that identified the issuer who guaranteed the value of its contents. Today we still use a token currency, where the value is guaranteed by the state and not by the value of the metal used in the coins. Almost all coins used today descended from his invention after the technology passed into Greek usage through Hermodike II - a Greek princess from Cyme who was likely one of his wives (assuming he was referred to a dynastic 'Midas' because of the wealth his coinage amassed and because the electrum was sourced from Midas' famed river Pactolus); she was also likely the mother of Croesus (see croeseid symbolism). He standardised the weight of coins (1 stater = 168 grains of wheat). The coins were produced using an anvil die technique and stamped with a lion's head, the symbol of the Mermnadae. |
Alyattes | Tomb | Tomb
thumb|upright=1.5|Section of the tomb of Alyattes. It is "one of the largest tumuli ever built", with a diameter of 360 meters and a height of 61 meters.
thumb|upright=1.5|Tomb of Alyattes, 19th century.
thumb|upright=1.5|Tomb of Alyattes today.
Alyattes' tomb still exists on the plateau between Lake Gygaea and the river Hermus to the north of the Lydian capital Sardis — a large mound of earth with a substructure of huge stones. (38.5723401, 28.0451151) It was excavated by Spiegelthal in 1854, who found that it covered a large vault of finely cut marble blocks approached by a flat-roofed passage of the same stone from the south. The sarcophagus and its contents had been removed by early plunderers of the tomb. All that was left were some broken alabaster vases, pottery and charcoal. On the summit of the mound were large phalli of stone.
Herodotus described the tomb:
Some authors have suggested that Buddhist stupas were derived from a wider cultural tradition from the Mediterranean to the Indus valley, and can be related to the funeral conical mounds on circular bases that can be found in Lydia or in Phoenicia from the 8th century B.C., such as the tomb of Alyattes."It is probably traceable to a common cultural inheritance, stretching from the Mediterranean to the Ganges valley, and manifested by the sepulchres, conical mounds of earth on a circular foundation, of about the eighth century B.C. found in Eritrea and Lydia." On the hemispherical Phenician tombs of Amrit: Commenting on Gisbert Combaz: "In his study L'évolution du stupa en Asie, he even observed that "long before India, the classical Orient was inspired by the shape of the tumulus for constructing its tombs: Phrygia, Lydia, Phenicia ." in |
Alyattes | References | References |
Alyattes | Sources | Sources
*
Attribution:
This cites A. von Ölfers, "Über die lydischen Königsgräber bei Sardes," Abh. Berl. Ak., 1858. |
Alyattes | External links | External links
Alyattes of Lydia by Jona Lendering
Category:580s BC deaths
Category:Kings of Lydia
Category:6th-century BC monarchs in Asia
Category:7th-century BC monarchs in Asia
Category:Year of birth unknown
Category:Mermnad dynasty |
Alyattes | Table of Content | Short description, Name, Chronology, Life and reign, Initial relations with the Ionians, Offerings to Delphi, Lyde of Lydia story, Relations with Caria, Wars against the Cimmerians, Eastern conquests, Later wars against the Ionians, War against the Medes, Death, Tomb, References, Sources, External links |
Age of consent | Short description | 400px|alt=Map of the world's countries, with countries colored by age of consent|thumb|upright=2|Age of consent for heterosexual sex outside of marriage by country or territory. Age varies by state in Australia, Mexico and the United States. In China is Hong Kong an exception, where the age of consent is 16, not 14 (wrong in the map).
The age of consent is the age at which a person is considered to be legally competent to consent to sexual acts. Consequently, an adult who engages in sexual activity with a person younger than the age of consent is unable to legally claim that the sexual activity was consensual, and such sexual activity may be considered child sexual abuse or statutory rape. The person below the minimum age is considered the victim, and their sex partner the offender, although some jurisdictions provide exceptions through "Romeo and Juliet laws" if one or both participants are underage and are close in age.
The term age of consent typically does not appear in legal statutes. Generally, a law will establish the age below which it is illegal to engage in sexual activity with that person. It has sometimes been used with other meanings, such as the age at which a person becomes competent to consent to marriage,Oxford English Dictionary, entry for "age of consent" but consent to sexual activity is the meaning now generally understood. It should not be confused with other laws regarding age minimums including, but not limited to, the age of majority, age of criminal responsibility, voting age, drinking age, and driving age.
Age of consent laws vary widely from jurisdiction to jurisdiction, though most jurisdictions set the age of consent within the range of 14 to 18 (with the exceptions of Argentina, Niger and Western Sahara which set the age of consent at 13, Mexico which sets the age of consent between 12 and 18, and 14 Muslim states and Vatican City which set the consent by marriage only). The laws may also vary by the type of sexual act, the gender of the participants or other considerations, such as involving a position of trust; some jurisdictions may also make allowances for minors engaged in sexual acts with each other, rather than a single age. Charges and penalties resulting from a breach of these laws may range from a misdemeanor, such as 'corruption of a minor', to what is popularly called statutory rape.
There are many "grey areas" in this area of law, some regarding unspecific and untried legislation, others brought about by debates regarding changing societal attitudes, and others due to conflicts between federal and state laws. These factors all make age of consent an often confusing subject and a topic of highly charged debates. |
Age of consent | By continent | By continent |
Age of consent | Africa | Africa
Age of consent in Africa |
Age of consent | Americas | Americas
Age of consent in North America
Age of consent in the United States
Age of consent in South America |
Age of consent | Asia | Asia
Age of consent in Asia |
Age of consent | Europe | Europe
Age of consent in Europe |
Age of consent | Oceania | Oceania
Age of consent in Oceania |
Age of consent | History and social attitudes | History and social attitudes |
Age of consent | Traditional attitudes | Traditional attitudes
In traditional societies, the age of consent for a sexual union was a matter for the family to decide, or a tribal custom. In most cases, this coincided with signs of puberty, menstruation for a woman, and pubic hair for a man.
Reliable data for ages at marriage is scarce. In England, for example, the only reliable data in the early modern period comes from property records made after death. Not only were the records relatively rare, but not all bothered to record the participants' ages, and it seems that the more complete the records are, the more likely they are to reveal young marriages. Modern historians have sometimes shown reluctance to accept evidence of young ages of marriage, dismissing it as a 'misreading' by a later copier of the records.
In the 12th century, Gratian, the influential compiler of canon law in medieval Europe, accepted the age of puberty for marriage to be around twelve for girls and around fourteen for boys but acknowledged consent to be meaningful if both children were older than seven years of age. There were authorities that said that such consent for entering marriage could take place earlier. Marriage would then be valid as long as neither of the two parties annulled the marital agreement before reaching puberty, or if they had already consummated the marriage. Judges sometimes honored marriages based on mutual consent at ages younger than seven: in contrast to established canon, there are recorded marriages of two- and three-year-olds.
In China, Law Code of the Reign (), published in 1202 which catalogued laws that came into effect from 1127 to 1195, introduced statutory rape in the following decree: 'Successful intercourse with girls younger than 10 is considered rape in all circumstances, punishable by exile 3000 li (miles) away into the uncivilized provinces; if the rape was unsuccessful, exile by 500 li; If injury occurs in process, death by hanging'.
The first recorded age-of-consent law in Europe dates from 1275 in England; as part of its provisions on rape, the Statute of Westminster 1275 made it a misdemeanor to "ravish" a "maiden within age," whether with or without her consent. The phrase "within age" was later interpreted by jurist Sir Edward Coke (England, 17th century) as meaning the age of marriage, which at the time was twelve years of age.
The Great Ming Code, 25th section, Criminal Code on Rape came into effect from 1373, raised the age of consent to 12 by stating 'girls younger than 12 lack rational sexual desires, therefore any intercourse with them is considered the same as rape and therefore punishable by death with hanging'.
The American colonies followed the English tradition, and the law was more of a guide. For example, Mary Hathaway (Virginia, 1689) was only nine when she was married to William Williams. Sir Edward Coke "made it clear that the marriage of girls under 12 was normal, and the age at which a girl who was a wife was eligible for a dower from her husband's estate was 9 even though her husband be only four years old."
In the 16th century, a small number of Italian and German states set the minimum age for sexual intercourse for girls, setting it at twelve years. Towards the end of the 18th century, other European countries also began to enact similar laws. The first French Constitution of 1791 established the minimum age at eleven years. Portugal, Spain, Denmark and the Swiss cantons initially set the minimum age at ten to twelve years.
Age of consent laws were historically difficult to follow and enforce. Legal norms based on age were not, in general, common until the 19th century, because clear proof of exact age and precise date of birth were often unavailable.
In 18th-century Australia it was thought that children were inherently sinful and vulnerable to sexual temptations. Punishment for "giving in" to these temptations was generally left to parents and was not seen as a government matter, except in the case of rape. Australian children had few rights and were legally considered the chattel of their parents. From the late 18th century, and especially in the 19th century, attitudes started to change. By the mid-19th century there was increased concern over child sexual abuse. |
Age of consent | Reforms in the 19th and 20th century | Reforms in the 19th and 20th century
A general shift in social and legal attitudes toward issues of sex occurred during the modern era. Attitudes on the appropriate age of permission for females to engage in sexual activity drifted toward adulthood. While ages from ten to thirteen years were typically regarded as acceptable ages for sexual consent in Western countries during the mid-19th century, by the end of the 19th century changing attitudes towards sexuality and childhood resulted in the raising of the age of consent.
thumb|200 px|Several articles written by British investigative journalist William Thomas Stead in the late 19th century on the issue of child prostitution in London led to public outrage and ultimately to the raising of the age of consent to 16.
English common law had traditionally set the age of consent within the range of ten to twelve years old, but the Offences Against the Person Act 1875 raised this to thirteen in Great Britain and Ireland. Early feminists of the Social Purity movement, such as Josephine Butler and others, instrumental in securing the repeal of the Contagious Diseases Acts, began to turn towards the problem of child prostitution by the end of the 1870s. Sensational media revelations about the scourge of child prostitution in London in the 1880s then caused outrage among the respectable middle-classes, leading to pressure for the age of consent to be raised again.
The investigative journalist William Thomas Stead of the Pall Mall Gazette was pivotal in exposing the problem of child prostitution in the London underworld through a publicity stunt. In 1885 he "purchased" one victim, Eliza Armstrong, the thirteen-year-old daughter of a chimney sweep, for five pounds and took her to a brothel where she was drugged. He then published a series of four exposés entitled The Maiden Tribute of Modern Babylon, which shocked its readers with tales of child prostitution and the abduction, procurement, and sale of young English virgins to Continental "pleasure palaces". The "Maiden Tribute" was an instant sensation with the reading public, and Victorian society was thrown into an uproar about prostitution. Fearing riots on a national scale, the Home Secretary, Sir William Harcourt, pleaded in vain with Stead to cease publication of the articles. A wide variety of reform groups held protest meetings and marched together to Hyde Park demanding that the age of consent be raised. The government was forced to propose the Criminal Law Amendment Act 1885, which raised the age of consent from thirteen to sixteen and clamped down on prostitution.
In the United States, as late as the 1880s most states set the minimum age at ten to twelve (in Delaware, it was seven in 1895). Inspired by the "Maiden Tribute" articles, female reformers in the U.S. initiated their own campaign,Delinquent Daughters: Policing and Protecting Adolescent Female Sexuality in the United States, 1885–1920. by Mary Odem. Chapel Hill: University of North Carolina Press, 1995. . which petitioned legislators to raise the legal minimum age to at least sixteen, with the ultimate goal to raise the age to eighteen. The campaign was successful, with almost all states raising the minimum age to between sixteen and eighteen years by 1920.
In France, Portugal, Denmark, the Swiss cantons and other countries, the minimum age was raised to between thirteen and sixteen years in the following decades. Though the original arguments for raising the age of consent were based on morality, since then the raison d'être of the laws has changed to child welfare and a so-called right to childhood or innocence.The Emergence of a New Taboo: The Desexualization of Youth in Western Societies Since 1800. by Martin Killias. European Journal on Criminal Policy and Research Vol.8 (2000). .
In France, under the Napoleonic Code, the age of consent was set in 1832 at eleven, and was raised to thirteen in 1863. It was increased to fifteen in 1945. In the 1970s, a group of prominent French intellectuals advocated for the repeal of the age of consent laws, but did not succeed.
In Spain, it was set in 1822 at "puberty age", and changed to twelve in 1870, which was kept until 1999, when it became 13; and in 2015 it was raised to 16. |
Age of consent | 21st century | 21st century
In the 21st century, concerns about child sex tourism and commercial sexual exploitation of children gained prominence, resulting in legislative changes in multiple jurisdictions, as well as the adoption of international laws.
The Council of Europe Convention on the Protection of Children against Sexual Exploitation and Sexual Abuse (Lanzarote, 25 October 2007), and the European Union's Directive 2011/92/EU of the European Parliament and of the Council of 13 December 2011 on combating the sexual abuse and sexual exploitation of children and child pornography were adopted.
The Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography came into force in 2002.
The Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children, which came into force in 2003, prohibits commercial sexual exploitation of children.
The Council of Europe Convention on Action against Trafficking in Human Beings (which came into force in 2008) also deals with commercial sexual exploitation of children.
Several Western countries have raised their ages of consent in recent decades. These include Canada (in 2008—from 14 to 16); and in Europe, Iceland (in 2007—from 14 to 15), Lithuania (in 2010—from 14 to 16), Croatia (in 2013—from 14 to 15), Spain (in 2015—from 13 to 16), Romania (in 2020 from 15 to 16) and Estonia (in 2022—from 14 to 16).
The International Criminal Court Statute does not provide a specific age of consent in its rape/sexual violence statute, but makes reference to sexual acts committed against persons "incapable of giving genuine consent"; and the explicative footnote states, "It is understood that a person may be incapable of giving genuine consent if affected by natural, induced or age-related incapacity." (see note 51) |
Age of consent | Law | Law
Sexual relations with a person under the age of consent is a crime in most countries; Jurisdictions use a variety of terms for the offense, including child sexual abuse, statutory rape, illegal carnal knowledge, corruption of a minor, besides others.
The enforcement practices of age-of-consent laws vary depending on the social sensibilities of the particular culture (see above). Often, enforcement is not exercised to the letter of the law, with legal action being taken only when a sufficiently socially-unacceptable age gap exists between the two individuals, or if the perpetrator is in a position of power over the minor (e.g. a teacher, minister, or doctor). The sex of each participant can also influence perceptions of an individual's guilt and therefore enforcement. |
Age of consent | Age | Age
The threshold age for engaging in sexual activity varies between jurisdictions. Most jurisdictions have set a fixed age of consent. However, some jurisdictions permit sex with a person after the onset of their puberty, such as Yemen, but only in marriage. Ages can also vary based on the type of calendar used, such as the lunar calendar, how birth dates in leap years are handled, or even the method by which birth date is calculated. |
Age of consent | Defenses and exceptions | Defenses and exceptions
The age of consent is a legal barrier to the minor's ability to consent and therefore obtaining consent is not in general a defense to having sexual relations with a person under the prescribed age, for example: |
Age of consent | Reasonable belief that the victim is over the age of consent | Reasonable belief that the victim is over the age of consent
In some jurisdictions it is a defense if the accused can show their reasonable belief that the victim was over the age of consent. However, where such a defense is provided, it normally applies only when the victim is close to the age of consent or the accused can show due diligence in determining the age of the victim (e.g. an underage person who used a fake identification document claiming to be of legal age). |
Age of consent | Marriage | Marriage
In various jurisdictions, age of consent laws do not apply if the parties are legally married to each other. Ruhollah Khomeini, first Supreme Leader of Iran, wrote in Tahrir al-Wasilah that sexual penetration requires the girl to be at least 9 years old, but that other sexual acts are unobjectionable regardless their age, even if they are a "suckling infant". |
Age of consent | Similar age | Similar age
Some jurisdictions have laws explicitly allowing sexual acts with minors under the age of consent if their partner is close in age. In Canada, the age of consent is 16, but there are three close-in-age exemptions: sex with minors aged 14–15 is permitted if the partner is less than five years older, sex with minors aged 12–13 is permitted if the partner is less than two years older, and sex with minors aged 0–11 is permitted if the partner is 12 or 13 years of age, as long as the partner is not in a position of trust over the other minor. |
Age of consent | Age under threshold | Age under threshold
Another approach takes the form of a stipulation that sexual intercourse between a minor and an older partner is legal under the condition that the latter does not exceed a certain age. For example, the age of consent in the US state of Delaware is 18, but it is allowed for teenagers aged 16 and 17 to engage in sexual intercourse as long as the older partner is younger than 30. The law in Canada for sex between minors aged 0–11 with a partner younger than 14 also takes this form. |
Age of consent | Similar maturity | Similar maturity
Other countries state that the sexual conduct with the minor is not to be punished if the partners are of a similar age and development: for instance, the age of consent in Finland is 16, but the law states that the act will not be punished if "there is no great difference in the ages or the mental and physical maturity of the persons involved". In Slovenia, the age of consent is 15, but the activity is only deemed criminal if there is "a marked discrepancy between the maturity of the perpetrator and that of the victim". |
Age of consent | Homosexual and heterosexual age discrepancies | Homosexual and heterosexual age discrepancies
Some jurisdictions, such as the Bahamas, UK overseas territory of the Cayman Islands, Paraguay and Suriname have a higher age of consent for same-sex sexual activity. However, such discrepancies are increasingly being challenged. Within Bermuda for example (since 1 November 2019 under section 177 of the Criminal Code Act 1907) the age of consent for vaginal and oral sex is 16, but for anal sex it is 18. In Canada, the United Kingdom and Western Australia, for example, the age of consent was formerly 21 for same-sex sexual activity between males (with no laws regarding lesbian sexual activities), while it was 16 for heterosexual sexual activity; this is no longer the case and the age of consent for all sexual activity is 16.The Causes and Cures of Criminality Eysenck, Hans 1989 Plenum Press New York page 229 In June 2019, the Canadian government repealed the section of the criminal code that set a higher age of consent for anal intercourse. |
Age of consent | Gender-age differentials | Gender-age differentials
In some jurisdictions (such as Indonesia), there are different ages of consent for heterosexual sexual activity that are based on the gender of each person. In countries where there are gender-age differentials, the age of consent may be higher for girls—for example in Papua New Guinea, where the age of consent for heterosexual sex is 16 for girls and 14 for boys, or they may be higher for males, such as in Indonesia, where males must be 19 years old and females must be 16 years old. There are also numerous jurisdictions—such as Kuwait and the Palestinian Territories—in which marriage laws govern the gender-age differential. In these jurisdictions, it is illegal to have sexual intercourse outside of marriage, so the de facto age of consent is the marriageable age. In Kuwait, this means that boys must be at least 17 and girls at least 15 years old. |
Age of consent | Position of authority/trust | Position of authority/trust
In most jurisdictions where the age of consent is below 18 (such as England and Wales), in cases where a person aged 18 or older is in a position of trust over a person under 18, the age of consent usually rises to 18 or higher. Examples of such positions of trust include relationships between teachers and students. For example, in England and Wales the age of consent is 16, but if the person is a student of the older person it becomes 18. |
Age of consent | Circumstances of the relationship | Circumstances of the relationship
In several jurisdictions, it is illegal to engage in sexual activity with a person under a certain age under certain circumstances regarding the relationship in question, such as if it involves taking advantage of or corrupting the morals of the young person. For example, while the age of consent is 14 in Germany and 16 in Canada, it is illegal in both countries to engage in sexual activity with a person under 18 if the activity exploits the younger person. Another example is in Mexico, where there is a crime called "estupro" defined as sexual activity with a person over the age of consent but under a certain age limit (generally 18) in which consent of the younger person was obtained through seduction and/or deceit. In Pennsylvania, the age of consent is officially 16, but if the older partner is 18 or older, they may still be prosecuted for corruption of minors for their corruption or tending to corrupt the morals of the younger person. |
Age of consent | Extraterritoriality | Extraterritoriality
A growing number of countries have specific extraterritorial legislation that prosecutes their citizens in their homeland should they engage in illicit sexual conduct in a foreign country with children. In 2008, ECPAT reported that 44 countries had extraterritorial child sex legislation. For example, PROTECT Act of 2003, a federal United States law bans sexual activity by its citizens with foreigners or with U.S. citizens from another state, if the partner is under 18 and the activity is illegal under the federal, state, or local law. This applies in cases where any of the partners travels into or out of the United States, or from one state into another, for the purpose of an illegal sexual encounter. |
Age of consent | Other issues | Other issues |
Age of consent | Gender of participants | Gender of participants
There is debate as to whether the gender of those involved should lead to different treatment of the sexual encounter, in law or in practice. Traditionally, age of consent laws regarding vaginal intercourse were often meant to protect the chastity of unmarried girls. Many feminists and social campaigners in the 1970s have objected to the social importance of virginity, and have also attempted to change the stereotypes of female passivity and male aggression; demanding that the law protect children from exploitation regardless of their gender, rather than dealing with concerns of chastity. This has led to gender-neutral laws in many jurisdictions. On the other hand, there is an opposing view which argues that the act of vaginal intercourse is an "unequal act" for males and females, due to issues such as pregnancy, increased risk of STDs,UNFPA writes that "Biologically, women's risk of acquiring sexually transmitted infections during unprotected sexual relations is two to four times that of men." and risk of physical injury if the girl is too young and not physically ready. In the US, in Michael M. v. Superior Ct.450 U.S. 464 (1981) it was ruled that the double standard of offering more legal protection to girls is valid because "the Equal Protection Clause does not mean that the physiological differences between men and women must be disregarded".
Traditionally, many age of consent laws dealt primarily with men engaging in sexual acts with underage girls and boys (the latter acts often falling under sodomy and buggery laws). This means that in some legal systems, issues of women having sexual contact with underage partners were rarely acknowledged. For example, until 2000, in the UK, before the Sexual Offences (Amendment) Act 2000, there was no statutory age of consent for lesbian sex. In New Zealand, before 2005, there were no age of consent laws dealing with women having sex with underage boys."In respect of sexual conduct with a young person aged under 16, the bill [Crimes Amendment Bill (No 2) which became law in 2005 significantly toughens the law. The loophole protecting women against being charged with sexual offending against children is removed". Previously, in Fiji, male offenders of child sexual abuse could receive up to life imprisonment, whilst female offenders would receive up to seven years. Situations like these have been attributed to societal views on traditional gender roles, and to constructs of male sexuality and female sexuality; according to E Martellozzo, "[V]iewing females as perpetrators of sexual abuse goes against every stereotype that society has of women: women as mothers and caregivers and not as people who abuse and harm". Alissa Nutting argues that women are not acknowledged as perpetrators of sex crimes because society does not accept that women have an autonomous sexuality of their own. |
Age of consent | Marriage and the age of consent | Marriage and the age of consent
The age at which a person can be legally married can differ from the age of consent. In jurisdictions where the marriageable age is lower than the age of consent, those laws usually override the age of consent laws in the case of a married couple where one or both partners are below the age of consent. Some jurisdictions prohibit all sex outside of marriage irrespective of age, as in the case of Yemen. |
Age of consent | Prostitution | Prostitution
In many countries, there are specific laws dealing with child prostitution. |
Age of consent | Pornography and "jailbait" images<span id="Pornography and 'jailbait' images"></span> | Pornography and "jailbait" images
In some countries, states, or other jurisdictions, the age of consent may be lower than the age at which a person can appear in pornographic images and films. In many jurisdictions, the minimum age for participation and even viewing such material is 18. As such, in some jurisdictions, films and images showing individuals under the age of 18, but above the age of consent, that meet the legal definition of child pornography are prohibited despite the fact that the sexual acts depicted are legal to engage in otherwise under that jurisdiction's age of consent laws. In those cases, it is only the filming of the sex act that is the crime as the act itself would not be considered a sex crime. For example, in the United States under federal law it is a crime to film minors below 18 in sexual acts, even in states where the age of consent is below 18. In those states, charges such as child pornography can be used to prosecute someone having sex with a minor, who could not otherwise be prosecuted for statutory rape, provided they filmed or photographed the act.
Jailbait images can be differentiated from child pornography, as they do not feature minors before the onset of puberty, nor do they contain nudity. The images are, however, usually sexualized, often featuring tween or young teenagers in bikinis, skirts, underwear or lingerie. Whether or not these images are legal is debated. When questioned regarding their legality legal analyst Jeffrey Toobin stated he thought it was not illegal, though legal expert Sunny Hostin was more skeptical, describing jailbait images as "borderline" child pornography which may be illegal. |
Age of consent | Health | Health
The human immune system continues to develop after puberty. The age of exposure has an influence upon if the immune system can fend off infections in general, and this is also true in the case of some sexually transmitted diseases. For example, a risk factor for HPV strains causing genital warts is sexual debut at a young age; if this extends to the cancer causing strains, then sexual debut at a young age would potentially also increase risk of persistence of HPV infections that cause the very HPV induced cancers that are being diagnosed in spiking numbers of relatively young people. |
Age of consent | Initiatives to change the age of consent | Initiatives to change the age of consent
Age-of-consent reform refers to the efforts of some individuals or groups, for different reasons, to alter or abolish age-of-consent laws. These efforts advocate positions such as:
Introductions of close-in-age exceptions.
Reducing the age-of-consent for homosexual activity to match that of heterosexual activity.
A change in the way that age-of-consent laws are examined in court.
Either increases in the ages of consent or more severe penalties or both.
Either decreases in the ages of consent or less severe penalties or both.
Abolition of the age-of-consent laws either permanently or as a temporary, practical expedient. |
Age of consent | See also | See also
Adult film industry regulations
Age disparity in sexual relationships
Age of accountability
Age of candidacy
Age of Consent Act, 1891 (British India)
Age of consent reform (UK)
Age of consent by country
Age of criminal responsibility
Age of majority
Age of reason (canon law)
Child sexual abuse
Comprehensive sex education
Convention on the Rights of the Child
Emancipation of minors
Fitness to plead, law of England and Wales
French petition against age-of-consent laws
Gillick competence
Legal age
Mature minor doctrine
Minors and abortion
Sex-positive movement
Sodomy law
The Maiden Tribute of Modern Babylon
Youth
Youth suffrage
Youth rights |
Age of consent | References | References |
Age of consent | Further reading | Further reading
Brewer, Holly. By Birth or Consent: Children, Law, & the Anglo-American Revolution in Authority ; Univ. of North Carolina Press (Chapel Hill, 2005)
Robertson, Stephen (University of Sydney). "Age of Consent Laws." In: Children & Youth in History, Roy Rosenzweig Center for History and New Media (CHNM) at George Mason University and the University of Missouri–Kansas City.—Includes links to primary sources.
Waites, Matthew (2005). The Age of Consent: Young People, Sexuality and Citizenship, (New York [United States] and Houndmills, Basingstoke [United Kingdom]: Palgrave Macmillan)
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Age of consent | External links | External links
(Some information may be out of date)
Category:Adolescent sexuality
Category:Age and society
Category:Minimum ages
Category:Sex laws
Category:Sexuality and age
Category:Statutory law |
Age of consent | Table of Content | Short description, By continent, Africa, Americas, Asia, Europe, Oceania, History and social attitudes, Traditional attitudes, Reforms in the 19th and 20th century, 21st century, Law, Age, Defenses and exceptions, Reasonable belief that the victim is over the age of consent, Marriage, Similar age, Age under threshold, Similar maturity, Homosexual and heterosexual age discrepancies, Gender-age differentials, Position of authority/trust, Circumstances of the relationship, Extraterritoriality, Other issues, Gender of participants, Marriage and the age of consent, Prostitution, Pornography and "jailbait" images<span id="Pornography and 'jailbait' images"></span>, Health, Initiatives to change the age of consent, See also, References, Further reading, External links |
Alypius of Antioch | '''Alypius of Antioch''' | Alypius of Antioch was a geographer and a vicarius of Roman Britain, probably in the late 350s AD. He replaced Flavius Martinus after that vicarius' suicide. His rule is recorded is Ammianus XXIII 1, 3. |
Alypius of Antioch | Life | Life
He came from Antioch and served under Constantius II and was probably appointed to ensure that nobody with western associations was serving in Britain during a time of mistrust, rebellion and suppression symbolised by the brutal acts of the imperial notary Paulus Catena. He may have had to deal with the insurrection of the usurper named Carausius II.
Alypius was afterwards commissioned to rebuild the Temple in Jerusalem as part of Julian's systematic attempt to reverse the Christianization of the Roman Empire by restoring pagan and, in this case, Jewish practices.Ammianus Marcellinus, Res Gestae, XXIII.1.2 Among the letters of Julian are two (29 and 30) addressed to Alypius; one inviting him to Rome, the other thanking him for a geographical treatise, which no longer exists. |
Alypius of Antioch | References | References |
Alypius of Antioch | Sources | Sources
Todd, M., Roman Britain, Fontana, London 1985
Salway, P., Roman Britain, Oxford, 1986
Category:Jews and Judaism in the Roman Empire
Category:Ancient Romans in Britain
Category:People from Antioch
Category:Ancient Roman geographers
Category:Roman governors of Britain
Category:4th-century Romans
Category:Late-Roman-era pagans
Category:4th-century geographers |
Alypius of Antioch | Table of Content | '''Alypius of Antioch''', Life, References, Sources |
Amalasuintha | short description | AmalasuinthaThe name is also spelled Amalasuentha, Amalaswintha, Amalasuntha, Amalswinthe, Amalasontha, Amalasiuntha, and Amalsenta. (495 – 30 April 535) was a ruler of the Ostrogothic Kingdom from 526 to 535. Initially serving as regent for her son Athalaric, she became queen after his premature death.Amalasuntha in the Encyclopædia Britannica Highly educated, Amalasuintha was praised by both Cassiodorus and Procopius for her wisdom and her ability to speak three languages (Greek, Gothic, and Latin). Her status as an independent female monarch, and obvious affinity for Roman culture, caused discontent among the Gothic nobles in her court, and she was deposed and killed after six months of sole rule. Byzantines emperor Justinian I used her death as a casus belli to invade Italy, setting off the Gothic War. |
Amalasuintha | Family | Family
Amalasuintha was likely born in Ravenna in 495, the only child of Theodoric and his wife Audofleda, the sister of Clovis, King of the Franks. The union of Amalasuintha's parents were of a political purpose, as many royal marriages were at the time. Theodoric married Audofleda about the year 493, after he had defeated the various Gothic kingdoms and sought an alliance with the Franks. Amalasuintha was born into the Amali dynasty on her father's side, which dynasty comprised Goths of Germanic descent. Like her father, Amalasuintha was married out of political reasons to Eutharic, an Amali prince, to ensure a legitimate heir to the throne. They had two children together, Athalaric and Matasuntha. Eutharic died in 522, causing Theodoric some alarm, as his kingdom lacked an adult male heir to inherit the throne. As Amalasuintha's son Athalaric was only 10 years old at the time of Theodoric's death, Amalasuintha took control of the kingdom alongside her son as regent and, although accounts by Cassiodorus and Procopius refer to Athalaric as King, she effectively ruled on his behalf. |
Amalasuintha | Rule | Rule
thumb|Consular diptych of Rufius Gennadius Probus Orestes, Victoria and Albert museum. Portraits of Amalasuintha and her son Athalaric are above the inscription, flanking the cross. |