text stringlengths 0 104 |
|---|
Friend. |
The word of God which the Abhá Pen hath revealed and inscribed on the |
_first leaf_ |
of the Most Exalted Paradise is this: Verily I say: The fear of God hath |
ever been a sure defence and a safe stronghold for all the peoples of the |
world. It is the chief cause of the protection of mankind, and the supreme |
instrument for its preservation. Indeed, there existeth in man a faculty |
which deterreth him from, and guardeth him against, whatever is unworthy |
and unseemly, and which is known as his sense of shame. This, however, is |
confined to but a few; all have not possessed and do not possess it. |
The word of God which the Supreme Pen hath recorded on the |
_second leaf_ |
of the Most Exalted Paradise is the following: The Pen of the Most High |
exhorteth, at this moment, the manifestations of authority and the sources |
of power, namely the kings, the sovereigns, the presidents, the rulers, |
the divines and the wise, and enjoineth them to uphold the cause of |
religion, and to cleave unto it. Religion is verily the chief instrument |
for the establishment of order in the world and of tranquillity amongst |
its peoples. The weakening of the pillars of religion hath strengthened |
the foolish and emboldened them and made them more arrogant. Verily I say: |
The greater the decline of religion, the more grievous the waywardness of |
the ungodly. This cannot but lead in the end to chaos and confusion. Hear |
Me, O men of insight, and be warned, ye who are endued with discernment! |
The word of God which the Supreme Pen hath recorded on the |
_third leaf_ |
of the Most Exalted Paradise is this: O son of man! If thine eyes be |
turned towards mercy, forsake the things that profit thee and cleave unto |
that which will profit mankind. And if thine eyes be turned towards |
justice, choose thou for thy neighbour that which thou choosest for |
thyself. Humility exalteth man to the heaven of glory and power, whilst |
pride abaseth him to the depths of wretchedness and degradation. |
O people of God! Great is the Day and mighty the Call! In one of Our |
Tablets We have revealed these exalted words: âWere the world of the |
spirit to be wholly converted into the sense of hearing, it could then |
claim to be worthy to hearken unto the Voice that calleth from the Supreme |
Horizon; for otherwise, these ears that are defiled with lying tales have |
never been, nor are they now, fit to hear it.â Well is it with them that |
hearken; and woe betide the wayward. |
The word of God which the Supreme Pen hath recorded on the |
_fourth leaf_ |
of the Most Exalted Paradise is the following: O people of God! Beseech ye |
the True Oneâglorified be His Nameâthat He may graciously shield the |
manifestations of dominion and power from the suggestions of self and |
desire and shed the radiance of justice and guidance upon them. |
His Majesty Muḥammad Sháh, despite the excellence of his rank, committed |
two heinous deeds. One was the order to banish the Lord of the Realms of |
Grace and Bounty, the Primal Point; and the other, the murder of the |
Prince of the City of Statesmanship and Literary Accomplishment.(15) |
The faults of kings, like their favours, can be great. A king who is not |
deterred by the vainglory of power and authority from observing justice, |
nor is deprived of the splendours of the day-star of equity by luxury, |
riches, glory or the marshalling of hosts and legions shall occupy a high |
rank and a sublime station amongst the Concourse on high. It is incumbent |
upon everyone to extend aid and to manifest kindness to so noble a soul. |
Well is it with the king who keepeth a tight hold on the reins of his |
passion, restraineth his anger and preferreth justice and fairness to |
injustice and tyranny. |
The word of God which the Supreme Pen hath recorded on the |
_fifth leaf_ |
of the Most Exalted Paradise is this: Above all else, the greatest gift |
and the most wondrous blessing hath ever been and will continue to be |
Wisdom. It is manâs unfailing Protector. It aideth him and strengtheneth |
him. Wisdom is Godâs Emissary and the Revealer of His Name the Omniscient. |
Through it the loftiness of manâs station is made manifest and evident. It |
is all-knowing and the foremost Teacher in the school of existence. It is |
the Guide and is invested with high distinction. Thanks to its educating |
influence earthly beings have become imbued with a gem-like spirit which |
outshineth the heavens. In the city of justice it is the unrivalled |
Speaker Who, in the year nine, illumined the world with the joyful tidings |
of this Revelation. And it was this peerless Source of wisdom that at the |
beginning of the foundation of the world ascended the stair of inner |
meaning and when enthroned upon the pulpit of utterance, through the |
operation of the divine Will, proclaimed two words. The first heralded the |
promise of reward, while the second voiced the ominous warning of |
punishment. The promise gave rise to hope and the warning begat fear. Thus |
the basis of world order hath been firmly established upon these twin |
principles. Exalted is the Lord of Wisdom, the Possessor of Great Bounty. |
The word of God which the Supreme Pen hath recorded on the |
_sixth leaf_ |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.