gem_id stringlengths 20 25 | id stringlengths 24 24 | title stringlengths 3 59 | context stringlengths 151 3.71k | question stringlengths 1 270 | target stringlengths 1 270 | references list | answers dict |
|---|---|---|---|---|---|---|---|
gem-squad_v2-train-15000 | 573384984776f41900660c73 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | Why did Hartshorne feel that God must be affected by people? | Why did Hartshorne feel that God must be affected by people? | [
"Why did Hartshorne feel that God must be affected by people?"
] | {
"text": [
"people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God?"
],
"answer_start": [
274
]
} |
gem-squad_v2-train-15001 | 573384984776f41900660c74 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | Why would God being substantially affected by the world be beneficial? | Why would God being substantially affected by the world be beneficial? | [
"Why would God being substantially affected by the world be beneficial?"
] | {
"text": [
"as the being who is most affected by the world, God is the being who can most appropriately respond to the world"
],
"answer_start": [
442
]
} |
gem-squad_v2-train-15002 | 573384984776f41900660c75 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | What type of process theology does C. Robert Mesle promote? | What type of process theology does C. Robert Mesle promote? | [
"What type of process theology does C. Robert Mesle promote?"
] | {
"text": [
"\"process naturalism\", i.e. a process theology without God."
],
"answer_start": [
672
]
} |
gem-squad_v2-train-15003 | 5ad3d99d604f3c001a3ff3a1 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | What aspect of God is not emphasized in process theology? | What aspect of God is not emphasized in process theology? | [
" What aspect of God is not emphasized in process theology?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15004 | 5ad3d99d604f3c001a3ff3a2 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | How is God usually never perceived by process theologians? | How is God usually never perceived by process theologians? | [
" How is God usually never perceived by process theologians?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15005 | 5ad3d99e604f3c001a3ff3a4 | Alfred_North_Whitehead | Process theology typically stresses God's relational nature. Rather than seeing God as impassive or emotionless, process theologians view God as "the fellow sufferer who understands", and as the being who is supremely affected by temporal events. Hartshorne points out that people would not praise a human ruler who was unaffected by either the joys or sorrows of his followers – so why would this be a praise-worthy quality in God? Instead, as the being who is most affected by the world, God is the being who can most appropriately respond to the world. However, process theology has been formulated in a wide variety of ways. C. Robert Mesle, for instance, advocates a "process naturalism", i.e. a process theology without God. | Why did Hartshorne feel that God must not be affected by people? | Why did Hartshorne feel that God must not be affected by people? | [
" Why did Hartshorne feel that God must not be affected by people?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15006 | 573386274776f41900660c91 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | Why is there difficulty in defining process theology ? | Why is there difficulty in defining process theology ? | [
"Why is there difficulty in defining process theology ?"
] | {
"text": [
"process theologians are so diverse and transdisciplinary in their views and interests"
],
"answer_start": [
57
]
} |
gem-squad_v2-train-15007 | 573386274776f41900660c92 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What subjects has John B. Cobb, Jr. written books on other than process theology? | What subjects has John B. Cobb, Jr. written books on other than process theology? | [
"What subjects has John B. Cobb, Jr. written books on other than process theology?"
] | {
"text": [
"biology and economics"
],
"answer_start": [
216
]
} |
gem-squad_v2-train-15008 | 573386274776f41900660c93 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What theories do Roland Faber and Catherine Keller combine with Whitehead's ideas? | What theories do Roland Faber and Catherine Keller combine with Whitehead's ideas? | [
"What theories do Roland Faber and Catherine Keller combine with Whitehead's ideas?"
] | {
"text": [
"poststructuralist, postcolonialist, and feminist theory"
],
"answer_start": [
298
]
} |
gem-squad_v2-train-15009 | 573386274776f41900660c94 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What was Charles Birch's profession besides theologian? | What was Charles Birch's profession besides theologian? | [
"What was Charles Birch's profession besides theologian?"
] | {
"text": [
"geneticist"
],
"answer_start": [
397
]
} |
gem-squad_v2-train-15010 | 573386274776f41900660c95 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | Who authored "Syntheism - Creating God in the Internet Age"? | Who authored "Syntheism - Creating God in the Internet Age"? | [
"Who authored \"Syntheism - Creating God in the Internet Age\"?"
] | {
"text": [
"Alexander Bard and Jan Söderqvist"
],
"answer_start": [
533
]
} |
gem-squad_v2-train-15011 | 5ad3d9ea604f3c001a3ff3b3 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | Why is there no difficulty in defining process theology? | Why is there no difficulty in defining process theology? | [
" Why is there no difficulty in defining process theology?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15012 | 5ad3d9ea604f3c001a3ff3b4 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What subjects has John B. Cobb, Jr. burned books on other than process theology? | What subjects has John B. Cobb, Jr. burned books on other than process theology? | [
"What subjects has John B. Cobb, Jr. burned books on other than process theology?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15013 | 5ad3d9ea604f3c001a3ff3b5 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What theories do Roland Faber and Catherine Keller not combine with Whitehead's ideas? | What theories do Roland Faber and Catherine Keller not combine with Whitehead's ideas? | [
"What theories do Roland Faber and Catherine Keller not combine with Whitehead's ideas?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15014 | 5ad3d9ea604f3c001a3ff3b6 | Alfred_North_Whitehead | In fact, process theology is difficult to define because process theologians are so diverse and transdisciplinary in their views and interests. John B. Cobb, Jr. is a process theologian who has also written books on biology and economics. Roland Faber and Catherine Keller integrate Whitehead with poststructuralist, postcolonialist, and feminist theory. Charles Birch was both a theologian and a geneticist. Franklin I. Gamwell writes on theology and political theory. In Syntheism - Creating God in The Internet Age, futurologists Alexander Bard and Jan Söderqvist repeatedly credit Whitehead for the process theology they see rising out of the participatory culture expected to dominate the digital era. | What wasnt Charles Birch's profession besides theologian? | What wasnt Charles Birch's profession besides theologian? | [
" What wasnt Charles Birch's profession besides theologian?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15015 | 57338802d058e614000b5cbb | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What philosophy is closely related to process philosophy? | What philosophy is closely related to process philosophy? | [
"What philosophy is closely related to process philosophy?"
] | {
"text": [
"American pragmatism"
],
"answer_start": [
100
]
} |
gem-squad_v2-train-15016 | 57338802d058e614000b5cbc | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What pragmatists did Whitehead acknowledge in the preface to "Process and Reality"? | What pragmatists did Whitehead acknowledge in the preface to "Process and Reality"? | [
"What pragmatists did Whitehead acknowledge in the preface to \"Process and Reality\"?"
] | {
"text": [
"William James and John Dewey"
],
"answer_start": [
157
]
} |
gem-squad_v2-train-15017 | 57338802d058e614000b5cbd | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What founder of pragmatism's collected papers did Charles Hartshorne ans Paul Weiss edit? | What founder of pragmatism's collected papers did Charles Hartshorne ans Paul Weiss edit? | [
"What founder of pragmatism's collected papers did Charles Hartshorne ans Paul Weiss edit?"
] | {
"text": [
"Charles Sanders Peirce"
],
"answer_start": [
342
]
} |
gem-squad_v2-train-15018 | 57338802d058e614000b5cbe | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What important neopragmatist was Harthorne's student? | What important neopragmatist was Harthorne's student? | [
"What important neopragmatist was Harthorne's student?"
] | {
"text": [
"Richard Rorty"
],
"answer_start": [
421
]
} |
gem-squad_v2-train-15019 | 57338802d058e614000b5cbf | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | Who is a philosopher that promotes process philosophy and pragmatism currently? | Who is a philosopher that promotes process philosophy and pragmatism currently? | [
"Who is a philosopher that promotes process philosophy and pragmatism currently?"
] | {
"text": [
"Nicholas Rescher"
],
"answer_start": [
479
]
} |
gem-squad_v2-train-15020 | 5ad3dbbc604f3c001a3ff3d7 | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What pragmatists did Whitehead not acknowledge in the preface to "Process and Reality"? | What pragmatists did Whitehead not acknowledge in the preface to "Process and Reality"? | [
" What pragmatists did Whitehead not acknowledge in the preface to \"Process and Reality\"?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15021 | 5ad3dbbc604f3c001a3ff3d8 | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What founder of pragmatism's collected papers did Charles Hartshorne and Paul Weiss not edit? | What founder of pragmatism's collected papers did Charles Hartshorne and Paul Weiss not edit? | [
"What founder of pragmatism's collected papers did Charles Hartshorne and Paul Weiss not edit?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15022 | 5ad3dbbc604f3c001a3ff3d9 | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | What unimportant neopragmatist was Harthorne's student? | What unimportant neopragmatist was Harthorne's student? | [
" What unimportant neopragmatist was Harthorne's student?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15023 | 5ad3dbbc604f3c001a3ff3da | Alfred_North_Whitehead | One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism. | Who is a philosopher that doesn't promote process philosophy and pragmatism currently? | Who is a philosopher that doesn't promote process philosophy and pragmatism currently? | [
" Who is a philosopher that doesn't promote process philosophy and pragmatism currently?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15024 | 573392424776f41900660d83 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | How was Whitehead's theory of gravitation received? | How was Whitehead's theory of gravitation received? | [
"How was Whitehead's theory of gravitation received?"
] | {
"text": [
"It has been severely criticized"
],
"answer_start": [
190
]
} |
gem-squad_v2-train-15025 | 573392424776f41900660d84 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | What affect did the discovery of gravitational waves have on Whitehead's theory? | What affect did the discovery of gravitational waves have on Whitehead's theory? | [
"What affect did the discovery of gravitational waves have on Whitehead's theory?"
] | {
"text": [
"Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves"
],
"answer_start": [
401
]
} |
gem-squad_v2-train-15026 | 573392424776f41900660d85 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | What are gravitational waves? | What are gravitational waves? | [
"What are gravitational waves?"
] | {
"text": [
"phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes"
],
"answer_start": [
502
]
} |
gem-squad_v2-train-15027 | 573392424776f41900660d86 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | How must Whiteheads cosmology now be considered? | How must Whiteheads cosmology now be considered? | [
"How must Whiteheads cosmology now be considered?"
] | {
"text": [
"Whitehead's cosmology must be regarded as a local approximation"
],
"answer_start": [
624
]
} |
gem-squad_v2-train-15028 | 573392424776f41900660d87 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | What physicists in the field of quantum theory have been influenced by Whitehead? | What physicists in the field of quantum theory have been influenced by Whitehead? | [
"What physicists in the field of quantum theory have been influenced by Whitehead?"
] | {
"text": [
"Henry Stapp and David Bohm"
],
"answer_start": [
1078
]
} |
gem-squad_v2-train-15029 | 5ad3dc10604f3c001a3ff3f1 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | How was Whitehead's theory of non-gravitation received? | How was Whitehead's theory of non-gravitation received? | [
"How was Whitehead's theory of non-gravitation received?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15030 | 5ad3dc10604f3c001a3ff3f2 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | What affect did the discovery of gravitational waves not have on Whitehead's theory? | What affect did the discovery of gravitational waves not have on Whitehead's theory? | [
"What affect did the discovery of gravitational waves not have on Whitehead's theory?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15031 | 5ad3dc10604f3c001a3ff3f3 | Alfred_North_Whitehead | In physics, Whitehead's thought has had some influence. He articulated a view that might perhaps be regarded as dual to Einstein's general relativity, see Whitehead's theory of gravitation. It has been severely criticized. Yutaka Tanaka, who suggests that the gravitational constant disagrees with experimental findings, proposes that Einstein's work does not actually refute Whitehead's formulation. Whitehead's view has now been rendered obsolete, with the discovery of gravitational waves. They are phenonena observed locally that largely violate the kind of local flatness of space that Whitehead assumes. Consequently, Whitehead's cosmology must be regarded as a local approximation, and his assumption of a uniform spatio-temporal geometry, Minkowskian in particular, as an often-locally-adequate approximation. An exact replacement of Whitehead's cosmology would need to admit a Riemannian geometry. Also, although Whitehead himself gave only secondary consideration to quantum theory, his metaphysics of processes has proved attractive to some physicists in that field. Henry Stapp and David Bohm are among those whose work has been influenced by Whitehead. | What are non-gravitational waves? | What are non-gravitational waves? | [
" What are non-gravitational waves?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15032 | 5733938f4776f41900660db9 | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What was the first book on environmental ethics by an individual author? | What was the first book on environmental ethics by an individual author? | [
"What was the first book on environmental ethics by an individual author?"
] | {
"text": [
"Is It Too Late? A Theology of Ecology"
],
"answer_start": [
62
]
} |
gem-squad_v2-train-15033 | 5733938f4776f41900660dba | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | On which economics book did Cobb collaborate with Herman Daly? | On which economics book did Cobb collaborate with Herman Daly? | [
"On which economics book did Cobb collaborate with Herman Daly?"
] | {
"text": [
"For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future"
],
"answer_start": [
232
]
} |
gem-squad_v2-train-15034 | 5733938f4776f41900660dbb | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What award did Cobb and Daly receive for the book? | What award did Cobb and Daly receive for the book? | [
"What award did Cobb and Daly receive for the book?"
] | {
"text": [
"Grawemeyer Award for Ideas Improving World Order"
],
"answer_start": [
410
]
} |
gem-squad_v2-train-15035 | 5733938f4776f41900660dbc | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What other economics book did Cobb go on to author? | What other economics book did Cobb go on to author? | [
"What other economics book did Cobb go on to author?"
] | {
"text": [
"Sustaining the Common Good: A Christian Perspective on the Global Economy"
],
"answer_start": [
499
]
} |
gem-squad_v2-train-15036 | 5733938f4776f41900660dbd | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What was the goal of Cobb's second book on economics? | What was the goal of Cobb's second book on economics? | [
"What was the goal of Cobb's second book on economics?"
] | {
"text": [
"to challenge \"economists' zealous faith in the great god of growth.\""
],
"answer_start": [
593
]
} |
gem-squad_v2-train-15037 | 5ad3dc50604f3c001a3ff3f7 | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What was the last book on environmental ethics by an individual author? | What was the last book on environmental ethics by an individual author? | [
"What was the last book on environmental ethics by an individual author?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15038 | 5ad3dc50604f3c001a3ff3f8 | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | On which economics book did Cobb kick out Herman Daly? | On which economics book did Cobb kick out Herman Daly? | [
"On which economics book did Cobb kick out Herman Daly?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15039 | 5ad3dc50604f3c001a3ff3f9 | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What award did Cobb and Daly lose for the book? | What award did Cobb and Daly lose for the book? | [
" What award did Cobb and Daly lose for the book?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15040 | 5ad3dc50604f3c001a3ff3fa | Alfred_North_Whitehead | This work has been pioneered by John B. Cobb, Jr., whose book Is It Too Late? A Theology of Ecology (1971) was the first single-authored book in environmental ethics. Cobb also co-authored a book with economist Herman Daly entitled For the Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future (1989), which applied Whitehead's thought to economics, and received the Grawemeyer Award for Ideas Improving World Order. Cobb followed this with a second book, Sustaining the Common Good: A Christian Perspective on the Global Economy (1994), which aimed to challenge "economists' zealous faith in the great god of growth." | What other science book did Cobb go on to author? | What other science book did Cobb go on to author? | [
" What other science book did Cobb go on to author?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15041 | 5733948e4776f41900660dd2 | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | Who established the FEELS model in China? | Who established the FEELS model in China? | [
"Who established the FEELS model in China?"
] | {
"text": [
"Xie Bangxiu"
],
"answer_start": [
46
]
} |
gem-squad_v2-train-15042 | 5733948e4776f41900660dd3 | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | What does "FEELS" stand for? | What does "FEELS" stand for? | [
"What does \"FEELS\" stand for?"
] | {
"text": [
"Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher"
],
"answer_start": [
154
]
} |
gem-squad_v2-train-15043 | 5733948e4776f41900660dd4 | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | What is the purpose of the FEELS model? | What is the purpose of the FEELS model? | [
"What is the purpose of the FEELS model?"
] | {
"text": [
"It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to \"help a person become whole.\""
],
"answer_start": [
262
]
} |
gem-squad_v2-train-15044 | 5733948e4776f41900660dd5 | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | What entities are working together to promote the FEELS model? | What entities are working together to promote the FEELS model? | [
"What entities are working together to promote the FEELS model?"
] | {
"text": [
"Chinese government organizations and the Institute for the Postmodern Development of China"
],
"answer_start": [
472
]
} |
gem-squad_v2-train-15045 | 5ad3dc78604f3c001a3ff409 | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | Who established the HEELS model in China? | Who established the HEELS model in China? | [
"Who established the HEELS model in China?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15046 | 5ad3dc78604f3c001a3ff40a | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | What does "HEELS" stand for? | What does "HEELS" stand for? | [
" What does \"HEELS\" stand for?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15047 | 5ad3dc78604f3c001a3ff40b | Alfred_North_Whitehead | Another model is the FEELS model developed by Xie Bangxiu and deployed successfully in China. "FEELS" stands for five things in curriculum and education: Flexible-goals, Engaged-learner, Embodied-knowledge, Learning-through-interactions, and Supportive-teacher. It is used for understanding and evaluating educational curriculum under the assumption that the purpose of education is to "help a person become whole." This work is in part the product of cooperation between Chinese government organizations and the Institute for the Postmodern Development of China. | What entities are working together to promote the HEELS model? | What entities are working together to promote the HEELS model? | [
" What entities are working together to promote the HEELS model?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15048 | 5733971d4776f41900660e08 | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What business fields has Whitehead influenced? | What business fields has Whitehead influenced? | [
"What business fields has Whitehead influenced?"
] | {
"text": [
"philosophy of business administration and organizational theory"
],
"answer_start": [
36
]
} |
gem-squad_v2-train-15049 | 5733971d4776f41900660e09 | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What prominent business professor has been heavily influenced by Whitehead? | What prominent business professor has been heavily influenced by Whitehead? | [
"What prominent business professor has been heavily influenced by Whitehead?"
] | {
"text": [
"Mark Dibben"
],
"answer_start": [
507
]
} |
gem-squad_v2-train-15050 | 5733971d4776f41900660e0a | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What does Dibben call his philosophy on management and business administration? | What does Dibben call his philosophy on management and business administration? | [
"What does Dibben call his philosophy on management and business administration?"
] | {
"text": [
"\"applied process thought\""
],
"answer_start": [
547
]
} |
gem-squad_v2-train-15051 | 5733971d4776f41900660e0b | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | According to Dibben, what are the benefits of applying process metaphysics to examining management and business administration as a component of social science? | According to Dibben, what are the benefits of applying process metaphysics to examining management and business administration as a component of social science? | [
"According to Dibben, what are the benefits of applying process metaphysics to examining management and business administration as a component of social science?"
] | {
"text": [
"this allows \"a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening.\""
],
"answer_start": [
749
]
} |
gem-squad_v2-train-15052 | 5733971d4776f41900660e0c | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | In what fields has Dibben published two books and other papers? | In what fields has Dibben published two books and other papers? | [
"In what fields has Dibben published two books and other papers?"
] | {
"text": [
"philosophy of management and business ethics"
],
"answer_start": [
1155
]
} |
gem-squad_v2-train-15053 | 5ad3dca0604f3c001a3ff40f | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What business fields has Whitehead not influenced? | What business fields has Whitehead not influenced? | [
"What business fields has Whitehead not influenced?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15054 | 5ad3dca0604f3c001a3ff410 | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What prominent business professor has not been heavily influenced by Whitehead? | What prominent business professor has not been heavily influenced by Whitehead? | [
"What prominent business professor has not been heavily influenced by Whitehead?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15055 | 5ad3dca0604f3c001a3ff411 | Alfred_North_Whitehead | Whitehead has had some influence on philosophy of business administration and organizational theory. This has led in part to a focus on identifying and investigating the effect of temporal events (as opposed to static things) within organizations through an “organization studies” discourse that accommodates a variety of 'weak' and 'strong' process perspectives from a number of philosophers. One of the leading figures having an explicitly Whiteheadian and panexperientialist stance towards management is Mark Dibben, who works in what he calls "applied process thought" to articulate a philosophy of management and business administration as part of a wider examination of the social sciences through the lens of process metaphysics. For Dibben, this allows "a comprehensive exploration of life as perpetually active experiencing, as opposed to occasional – and thoroughly passive – happening." Dibben has published two books on applied process thought, Applied Process Thought I: Initial Explorations in Theory and Research (2008), and Applied Process Thought II: Following a Trail Ablaze (2009), as well as other papers in this vein in the fields of philosophy of management and business ethics. | What does Dibben call his philosophy on science and math administration? | What does Dibben call his philosophy on science and math administration? | [
"What does Dibben call his philosophy on science and math administration?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15056 | 57339840d058e614000b5e4c | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What is Mary Parker Follett known for? | What is Mary Parker Follett known for? | [
"What is Mary Parker Follett known for?"
] | {
"text": [
"pioneer in the fields of organizational theory and organizational behavior"
],
"answer_start": [
127
]
} |
gem-squad_v2-train-15057 | 57339840d058e614000b5e4d | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What do Margaret Stout and Carrie M. Staton view as commonalities between Whitehead and Follett? | What do Margaret Stout and Carrie M. Staton view as commonalities between Whitehead and Follett? | [
"What do Margaret Stout and Carrie M. Staton view as commonalities between Whitehead and Follett?"
] | {
"text": [
"ontology that \"understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference.\""
],
"answer_start": [
265
]
} |
gem-squad_v2-train-15058 | 57339840d058e614000b5e4e | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What book did Stout and Jeanine M. Love author that further examines the on between Whitehead and Follett? | What book did Stout and Jeanine M. Love author that further examines the on between Whitehead and Follett? | [
"What book did Stout and Jeanine M. Love author that further examines the on between Whitehead and Follett?"
] | {
"text": [
"Integrative Process: Follettian Thinking from Ontology to Administration"
],
"answer_start": [
492
]
} |
gem-squad_v2-train-15059 | 5ad3dce8604f3c001a3ff41f | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What is Mary Parker Follett not known for? | What is Mary Parker Follett not known for? | [
"What is Mary Parker Follett not known for?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15060 | 5ad3dce8604f3c001a3ff420 | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What do Margaret Stout and Carrie M. Staton view as differences between Whitehead and Follett? | What do Margaret Stout and Carrie M. Staton view as differences between Whitehead and Follett? | [
" What do Margaret Stout and Carrie M. Staton view as differences between Whitehead and Follett?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15061 | 5ad3dce8604f3c001a3ff421 | Alfred_North_Whitehead | Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration | What book did Stout and Jeanine M. Love author that does not examine between Whitehead and Follett? | What book did Stout and Jeanine M. Love author that does not examine between Whitehead and Follett? | [
"What book did Stout and Jeanine M. Love author that does not examine between Whitehead and Follett?"
] | {
"text": [],
"answer_start": []
} |
gem-squad_v2-train-15062 | 572efa9ecb0c0d14000f16ba | Hyderabad | Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh.[A] Occupying 650 square kilometres (250 sq mi) along the banks of the Musi River, it has a population of about 6.7 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres (1,778 ft), much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar—predating the city's founding—north of the city centre. | Which city is the capital of Telangana? | Which city is the capital of Telangana? | [
"Which city is the capital of Telangana?"
] | {
"text": [
"Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana"
],
"answer_start": [
0
]
} |
gem-squad_v2-train-15063 | 572efa9ecb0c0d14000f16bb | Hyderabad | Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh.[A] Occupying 650 square kilometres (250 sq mi) along the banks of the Musi River, it has a population of about 6.7 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres (1,778 ft), much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar—predating the city's founding—north of the city centre. | How many square miles does Hyderabad cover? | How many square miles does Hyderabad cover? | [
"How many square miles does Hyderabad cover?"
] | {
"text": [
"250 sq mi"
],
"answer_start": [
194
]
} |
gem-squad_v2-train-15064 | 572efa9ecb0c0d14000f16bc | Hyderabad | Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh.[A] Occupying 650 square kilometres (250 sq mi) along the banks of the Musi River, it has a population of about 6.7 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres (1,778 ft), much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar—predating the city's founding—north of the city centre. | What river is Hyderabad next to? | What river is Hyderabad next to? | [
"What river is Hyderabad next to?"
] | {
"text": [
"the Musi River"
],
"answer_start": [
224
]
} |
gem-squad_v2-train-15065 | 572efa9ecb0c0d14000f16bd | Hyderabad | Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh.[A] Occupying 650 square kilometres (250 sq mi) along the banks of the Musi River, it has a population of about 6.7 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres (1,778 ft), much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar—predating the city's founding—north of the city centre. | What is the population of Hyderabad? | What is the population of Hyderabad? | [
"What is the population of Hyderabad?"
] | {
"text": [
"about 6.7 million"
],
"answer_start": [
263
]
} |
gem-squad_v2-train-15066 | 572efa9ecb0c0d14000f16be | Hyderabad | Hyderabad (i/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh.[A] Occupying 650 square kilometres (250 sq mi) along the banks of the Musi River, it has a population of about 6.7 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres (1,778 ft), much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar—predating the city's founding—north of the city centre. | At what altitude is Hyderabad, in meters? | At what altitude is Hyderabad, in meters? | [
"At what altitude is Hyderabad, in meters?"
] | {
"text": [
"an average altitude of 542 metres"
],
"answer_start": [
431
]
} |
gem-squad_v2-train-15067 | 572efb57dfa6aa1500f8d517 | Hyderabad | Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The Nizami influence can still be seen in the culture of the Hyderabadi Muslims. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025. | In what year was Hyderabad established? | In what year was Hyderabad established? | [
"In what year was Hyderabad established?"
] | {
"text": [
"Established in 1591"
],
"answer_start": [
0
]
} |
gem-squad_v2-train-15068 | 572efb57dfa6aa1500f8d518 | Hyderabad | Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The Nizami influence can still be seen in the culture of the Hyderabadi Muslims. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025. | Who is the person that established Hyderabad? | Who is the person that established Hyderabad? | [
"Who is the person that established Hyderabad?"
] | {
"text": [
"Muhammad Quli Qutb Shah"
],
"answer_start": [
23
]
} |
gem-squad_v2-train-15069 | 572efb57dfa6aa1500f8d519 | Hyderabad | Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The Nizami influence can still be seen in the culture of the Hyderabadi Muslims. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025. | What dynasty controlled Hyderabad until the early 18th century? | What dynasty controlled Hyderabad until the early 18th century? | [
"What dynasty controlled Hyderabad until the early 18th century?"
] | {
"text": [
"the Qutb Shahi dynasty"
],
"answer_start": [
85
]
} |
gem-squad_v2-train-15070 | 572efb57dfa6aa1500f8d51a | Hyderabad | Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The Nizami influence can still be seen in the culture of the Hyderabadi Muslims. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025. | Which Mughal viceroy created a dynasty in early 18th century Hyderabad? | Which Mughal viceroy created a dynasty in early 18th century Hyderabad? | [
"Which Mughal viceroy created a dynasty in early 18th century Hyderabad?"
] | {
"text": [
"Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty"
],
"answer_start": [
178
]
} |
gem-squad_v2-train-15071 | 572efb57dfa6aa1500f8d51b | Hyderabad | Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The Nizami influence can still be seen in the culture of the Hyderabadi Muslims. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025. | Which dynasty did Asif Jah I create? | Which dynasty did Asif Jah I create? | [
"Which dynasty did Asif Jah I create?"
] | {
"text": [
"Nizams of Hyderabad"
],
"answer_start": [
271
]
} |
gem-squad_v2-train-15072 | 572efd6403f9891900756b2d | Hyderabad | Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures. | Which individual commissioned Chaminar? | Which individual commissioned Chaminar? | [
"Which individual commissioned Chaminar?"
] | {
"text": [
"Muhammad Quli Qutb"
],
"answer_start": [
93
]
} |
gem-squad_v2-train-15073 | 572efd6403f9891900756b2e | Hyderabad | Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures. | When did Hyderabad become important culturally in India? | When did Hyderabad become important culturally in India? | [
"When did Hyderabad become important culturally in India?"
] | {
"text": [
"the mid-19th century"
],
"answer_start": [
561
]
} |
gem-squad_v2-train-15074 | 572efd6403f9891900756b2f | Hyderabad | Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures. | Which two groups had an influence in making Hyderabad a cultural center? | Which two groups had an influence in making Hyderabad a cultural center? | [
"Which two groups had an influence in making Hyderabad a cultural center?"
] | {
"text": [
"The Qutb Shahis and Nizams"
],
"answer_start": [
330
]
} |
gem-squad_v2-train-15075 | 572efd6403f9891900756b30 | Hyderabad | Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures. | What culture is most represented in the food of Hyderabad? | What culture is most represented in the food of Hyderabad? | [
"What culture is most represented in the food of Hyderabad?"
] | {
"text": [
"Mughlai culture"
],
"answer_start": [
206
]
} |
gem-squad_v2-train-15076 | 572efd6403f9891900756b31 | Hyderabad | Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar—commissioned by Muhammad Quli Qutb Shah—coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures. | Hyderabad has India's second biggest film production industry, what is it called? | Hyderabad has India's second biggest film production industry, what is it called? | [
"Hyderabad has India's second biggest film production industry, what is it called?"
] | {
"text": [
"Telugu film industry"
],
"answer_start": [
737
]
} |
gem-squad_v2-train-15077 | 572efe44dfa6aa1500f8d52b | Hyderabad | Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product. | What items had been historically traded in Hyderabad? | What items had been historically traded in Hyderabad? | [
"What items had been historically traded in Hyderabad?"
] | {
"text": [
"pearl and diamond"
],
"answer_start": [
38
]
} |
gem-squad_v2-train-15078 | 572efe44dfa6aa1500f8d52c | Hyderabad | Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product. | What is a nickname for Hyderabad? | What is a nickname for Hyderabad? | [
"What is a nickname for Hyderabad?"
] | {
"text": [
"City of Pearls"
],
"answer_start": [
108
]
} |
gem-squad_v2-train-15079 | 572efe44dfa6aa1500f8d52d | Hyderabad | Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product. | What are three historic bazaars in Hyderabad? | What are three historic bazaars in Hyderabad? | [
"What are three historic bazaars in Hyderabad?"
] | {
"text": [
"Laad Bazaar, Begum Bazaar and Sultan Bazaar"
],
"answer_start": [
174
]
} |
gem-squad_v2-train-15080 | 572efe44dfa6aa1500f8d52e | Hyderabad | Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product. | What is the economic output of Hyderabad? | What is the economic output of Hyderabad? | [
"What is the economic output of Hyderabad?"
] | {
"text": [
"US$74 billion"
],
"answer_start": [
816
]
} |
gem-squad_v2-train-15081 | 572efe44dfa6aa1500f8d52f | Hyderabad | Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product. | What is the rank of Hyderabad among cities contributing to India's GDP? | What is the rank of Hyderabad among cities contributing to India's GDP? | [
"What is the rank of Hyderabad among cities contributing to India's GDP?"
] | {
"text": [
"fifth-largest"
],
"answer_start": [
848
]
} |
gem-squad_v2-train-15082 | 572f6358a23a5019007fc5b9 | Hyderabad | According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhagyanagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah. | What does the Oxford Concise Dictionary of World Place Names say Hyderabad means? | What does the Oxford Concise Dictionary of World Place Names say Hyderabad means? | [
"What does the Oxford Concise Dictionary of World Place Names say Hyderabad means?"
] | {
"text": [
"\"Haydar's city\" or \"lion city\""
],
"answer_start": [
111
]
} |
gem-squad_v2-train-15083 | 572f6358a23a5019007fc5ba | Hyderabad | According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhagyanagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah. | Hyderabad was named in honor of someone, who was it? | Hyderabad was named in honor of someone, who was it? | [
"Hyderabad was named in honor of someone, who was it?"
] | {
"text": [
"Caliph Ali Ibn Abi Talib"
],
"answer_start": [
206
]
} |
gem-squad_v2-train-15084 | 572f6358a23a5019007fc5bb | Hyderabad | According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhagyanagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah. | What does Andrew Petersen say that Hyderabad was originally known as? | What does Andrew Petersen say that Hyderabad was originally known as? | [
"What does Andrew Petersen say that Hyderabad was originally known as?"
] | {
"text": [
"Baghnagar (city of gardens)."
],
"answer_start": [
393
]
} |
gem-squad_v2-train-15085 | 572f6358a23a5019007fc5bc | Hyderabad | According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhagyanagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah. | Who founded what came to be known Hyderabad? | Who founded what came to be known Hyderabad? | [
"Who founded what came to be known Hyderabad?"
] | {
"text": [
"Muhammad Quli Qutb Shah"
],
"answer_start": [
455
]
} |
gem-squad_v2-train-15086 | 572f6358a23a5019007fc5bd | Hyderabad | According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhagyanagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah. | What person is Hyderabad said to have been renamed for? | What person is Hyderabad said to have been renamed for? | [
"What person is Hyderabad said to have been renamed for?"
] | {
"text": [
"\"Bhagyanagar\" or \"Bhāgnagar\" after Bhagmati, a local nautch (dancing) girl"
],
"answer_start": [
514
]
} |
gem-squad_v2-train-15087 | 572f6b6104bcaa1900d7690d | Hyderabad | Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda (Golla Konda-"shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km (92 mi) northeast of modern Hyderabad. | There may be Iron Age findings near Hyderabad, what age are they thought to be from? | There may be Iron Age findings near Hyderabad, what age are they thought to be from? | [
"There may be Iron Age findings near Hyderabad, what age are they thought to be from?"
] | {
"text": [
"500 BCE"
],
"answer_start": [
89
]
} |
gem-squad_v2-train-15088 | 572f6b6104bcaa1900d7690e | Hyderabad | Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda (Golla Konda-"shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km (92 mi) northeast of modern Hyderabad. | What was the Hyderabad region known as under the Chalukya dynasty? | What was the Hyderabad region known as under the Chalukya dynasty? | [
"What was the Hyderabad region known as under the Chalukya dynasty?"
] | {
"text": [
"Golkonda (Golla Konda-\"shepherd's hill\")"
],
"answer_start": [
171
]
} |
gem-squad_v2-train-15089 | 572f6b6104bcaa1900d7690f | Hyderabad | Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda (Golla Konda-"shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km (92 mi) northeast of modern Hyderabad. | What time period did the Chalukya dynasty rule the Hyderabad region? | What time period did the Chalukya dynasty rule the Hyderabad region? | [
"What time period did the Chalukya dynasty rule the Hyderabad region?"
] | {
"text": [
"624 CE to 1075 CE"
],
"answer_start": [
256
]
} |
gem-squad_v2-train-15090 | 572f6b6104bcaa1900d76910 | Hyderabad | Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda (Golla Konda-"shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km (92 mi) northeast of modern Hyderabad. | When did the Calukya empire split into four? | When did the Calukya empire split into four? | [
"When did the Calukya empire split into four?"
] | {
"text": [
"the 11th century"
],
"answer_start": [
343
]
} |
gem-squad_v2-train-15091 | 572f6b6104bcaa1900d76911 | Hyderabad | Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda (Golla Konda-"shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km (92 mi) northeast of modern Hyderabad. | What was the capital of Golkonda in the mid 12th century? | What was the capital of Golkonda in the mid 12th century? | [
"What was the capital of Golkonda in the mid 12th century?"
] | {
"text": [
"Warangal"
],
"answer_start": [
455
]
} |
gem-squad_v2-train-15092 | 572f6c2cb2c2fd14005680f7 | Hyderabad | The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km (124 mi) west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan. | Who defeated the Kakatiya dynasty in 1310? | Who defeated the Kakatiya dynasty in 1310? | [
"Who defeated the Kakatiya dynasty in 1310?"
] | {
"text": [
"Sultan Alauddin Khilji"
],
"answer_start": [
95
]
} |
gem-squad_v2-train-15093 | 572f6c2cb2c2fd14005680f8 | Hyderabad | The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km (124 mi) west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan. | Which entity subsumed the Kakatiya dynasty? | Which entity subsumed the Kakatiya dynasty? | [
"Which entity subsumed the Kakatiya dynasty?"
] | {
"text": [
"Khilji dynasty"
],
"answer_start": [
52
]
} |
gem-squad_v2-train-15094 | 572f6c2cb2c2fd14005680f9 | Hyderabad | The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km (124 mi) west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan. | What did the Malik Kafur do to the Kakatiya dynasty in 1321? | What did the Malik Kafur do to the Kakatiya dynasty in 1321? | [
"What did the Malik Kafur do to the Kakatiya dynasty in 1321?"
] | {
"text": [
"the Kakatiya dynasty was annexed"
],
"answer_start": [
171
]
} |
gem-squad_v2-train-15095 | 572f6c2cb2c2fd14005680fa | Hyderabad | The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km (124 mi) west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan. | In what year did Muhammad bin Tughluq succeed the Delhi sultanate? | In what year did Muhammad bin Tughluq succeed the Delhi sultanate? | [
"In what year did Muhammad bin Tughluq succeed the Delhi sultanate?"
] | {
"text": [
"1325"
],
"answer_start": [
447
]
} |
gem-squad_v2-train-15096 | 572f6c2cb2c2fd14005680fb | Hyderabad | The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km (124 mi) west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan. | When was the Behmani Sultanate established? | When was the Behmani Sultanate established? | [
"When was the Behmani Sultanate established?"
] | {
"text": [
"1347"
],
"answer_start": [
515
]
} |
gem-squad_v2-train-15097 | 572f6d1104bcaa1900d7692b | Hyderabad | Sultan Quli, a governor of Golkonda, revolted against the Bahmani Sultanate and established the Qutb Shahi dynasty in 1518; he rebuilt the mud-fort of Golconda and named the city "Muhammad nagar". The fifth sultan, Muhammad Quli Qutb Shah, established Hyderabad on the banks of the Musi River in 1591, to avoid the water shortages experienced at Golkonda. During his rule, he had the Charminar and Mecca Masjid built in the city. On 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. The annexed area was renamed Deccan Suba (Deccan province) and the capital was moved from Golkonda to Aurangabad, about 550 km (342 mi) northwest of Hyderabad. | What position did Sultan Quli hold? | What position did Sultan Quli hold? | [
"What position did Sultan Quli hold?"
] | {
"text": [
"governor of Golkonda"
],
"answer_start": [
15
]
} |
gem-squad_v2-train-15098 | 572f6d1104bcaa1900d7692c | Hyderabad | Sultan Quli, a governor of Golkonda, revolted against the Bahmani Sultanate and established the Qutb Shahi dynasty in 1518; he rebuilt the mud-fort of Golconda and named the city "Muhammad nagar". The fifth sultan, Muhammad Quli Qutb Shah, established Hyderabad on the banks of the Musi River in 1591, to avoid the water shortages experienced at Golkonda. During his rule, he had the Charminar and Mecca Masjid built in the city. On 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. The annexed area was renamed Deccan Suba (Deccan province) and the capital was moved from Golkonda to Aurangabad, about 550 km (342 mi) northwest of Hyderabad. | Whom did Sultan Quli rebel against? | Whom did Sultan Quli rebel against? | [
"Whom did Sultan Quli rebel against?"
] | {
"text": [
"the Bahmani Sultanate"
],
"answer_start": [
54
]
} |
gem-squad_v2-train-15099 | 572f6d1104bcaa1900d7692d | Hyderabad | Sultan Quli, a governor of Golkonda, revolted against the Bahmani Sultanate and established the Qutb Shahi dynasty in 1518; he rebuilt the mud-fort of Golconda and named the city "Muhammad nagar". The fifth sultan, Muhammad Quli Qutb Shah, established Hyderabad on the banks of the Musi River in 1591, to avoid the water shortages experienced at Golkonda. During his rule, he had the Charminar and Mecca Masjid built in the city. On 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. The annexed area was renamed Deccan Suba (Deccan province) and the capital was moved from Golkonda to Aurangabad, about 550 km (342 mi) northwest of Hyderabad. | In what year did the establishment of the Qutb dynasty occur? | In what year did the establishment of the Qutb dynasty occur? | [
"In what year did the establishment of the Qutb dynasty occur?"
] | {
"text": [
"1518"
],
"answer_start": [
118
]
} |
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