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Farah-0kfEGP13GEE

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[موسيقى]	[Music]
[موسيقى]	[Music]

[موسيقى]	[Music]
الملحدين
	Moroccan atheists, God, I was religious. Religion is the dialect
	Moroccan atheists, God, I was religious. Religion is the dialect

المغاربه الله كين انا كنت متدين الدين	Moroccan atheists, God, I was religious. Religion is the dialect
المغاربه الله كين انا كنت متدين الدين	of old people, the dialect of Moroccans.
	of old people, the dialect of Moroccans.
المغاربه الله كين انا كنت متدين الدين
ديال العجائز ديال المغاربه الاسلام	of old people, the dialect of Moroccans.
ديال العجائز ديال المغاربه الاسلام	Simple Islam, the dialect of Morocco. I came out. As for us,
	Simple Islam, the dialect of Morocco. I came out. As for us,
ديال العجائز ديال المغاربه الاسلام
البسيط ديال المغرب من خرجت بالنسبه ل ما	Simple Islam, the dialect of Morocco. I came out. As for us,
البسيط ديال المغرب من خرجت بالنسبه ل ما	we cannot be with people who are atheists. Those who are
	we cannot be with people who are atheists. Those who are
البسيط ديال المغرب من خرجت بالنسبه ل ما
نقدرش نكون مع الناس اللي هما ملحدين اللي	we cannot be with people who are atheists. Those who are
نقدرش نكون مع الناس اللي هما ملحدين اللي	out of I am walking Muslim on these
	out of I am walking Muslim on these
نقدرش نكون مع الناس اللي هما ملحدين اللي
هما خارجين على انا ماشي مسلم عل هذ	out of I am walking Muslim on these
هما خارجين على انا ماشي مسلم عل هذ	requirements. Ding. My God, where did
	requirements. Ding. My God, where did
هما خارجين على انا ماشي مسلم عل هذ
المقتضيات دينق ب الهي من اين اتانا	requirements. Ding. My God, where did
المقتضيات دينق ب الهي من اين اتانا	atheism come from? The atheists, my brother. They went out to her, this little bird, as
	atheism come from? The atheists, my brother. They went out to her, this little bird, as
المقتضيات دينق ب الهي من اين اتانا
الالحاد الملحدين اخويا خرجوا لها طيطي دا	atheism come from? The atheists, my brother. They went out to her, this little bird, as
الالحاد الملحدين اخويا خرجوا لها طيطي دا	long as the bastard is no longer a stick, it is no longer a stick, and
	long as the bastard is no longer a stick, it is no longer a stick, and
الالحاد الملحدين اخويا خرجوا لها طيطي دا
ك حيت الصاره ما بقات عصا ما بقى والو اي	long as the bastard is no longer a stick, it is no longer a stick, and
ك حيت الصاره ما بقات عصا ما بقى والو اي	anyone who increases in the midst of my religion loves this religion. It is
	anyone who increases in the midst of my religion loves this religion. It is
ك حيت الصاره ما بقات عصا ما بقى والو اي
واحد زاد في وسط ديني تحب الدين دياله هو	anyone who increases in the midst of my religion loves this religion. It is
واحد زاد في وسط ديني تحب الدين دياله هو	what you left us with, it is what we grew up with, as if we are a
	what you left us with, it is what we grew up with, as if we are a
واحد زاد في وسط ديني تحب الدين دياله هو
اللي ورتنا هو اللي كبرنا عليه ك باننا	what you left us with, it is what we grew up with, as if we are a
اللي ورتنا هو اللي كبرنا عليه ك باننا	beautiful thing. The fashion for atheism is a
	beautiful thing. The fashion for atheism is a
اللي ورتنا هو اللي كبرنا عليه ك باننا
شيء جميل الموضه ديال الالحاد انها موضه	beautiful thing. The fashion for atheism is a
شيء جميل الموضه ديال الالحاد انها موضه	new fashion in Morocco. It is the Moroccan state that
	new fashion in Morocco. It is the Moroccan state that
شيء جميل الموضه ديال الالحاد انها موضه
جديده في المغرب الدوله المغربيه هي اللي	new fashion in Morocco. It is the Moroccan state that
جديده في المغرب الدوله المغربيه هي اللي	wanted Hashi to be Qasim. You are the first Moroccan to openly
	wanted Hashi to be Qasim. You are the first Moroccan to openly
جديده في المغرب الدوله المغربيه هي اللي
بغات ان هشي يكون قاسم انت اول مغربي	wanted Hashi to be Qasim. You are the first Moroccan to openly
بغات ان هشي يكون قاسم انت اول مغربي	speak out against atheism. You paid the price for the transition
	speak out against atheism. You paid the price for the transition
بغات ان هشي يكون قاسم انت اول مغربي
يجاهر بالحاد دفعت الثمن لجوء الانتقال	speak out against atheism. You paid the price for the transition
يجاهر بالحاد دفعت الثمن لجوء الانتقال	of people from faith to atheism or
	of people from faith to atheism or
يجاهر بالحاد دفعت الثمن لجوء الانتقال
ديال الناس من الايمان الى الالحاد او	of people from faith to atheism or
ديال الناس من الايمان الى الالحاد او	vice versa. It is primarily a psychological factor in the sense of a
	vice versa. It is primarily a psychological factor in the sense of a
ديال الناس من الايمان الى الالحاد او
العكس هو عامل نفسي بالدرجه الاولى بمعنى	vice versa. It is primarily a psychological factor in the sense of a
العكس هو عامل نفسي بالدرجه الاولى بمعنى	subjective experience, since they knew that I do not
	subjective experience, since they knew that I do not
العكس هو عامل نفسي بالدرجه الاولى بمعنى
التجربه ذاتيه كون عرفوا بانه انا ما	subjective experience, since they knew that I do not
التجربه ذاتيه كون عرفوا بانه انا ما	adhere to the Islamic religion, and that even during Ramadan it would
	adhere to the Islamic religion, and that even during Ramadan it would
التجربه ذاتيه كون عرفوا بانه انا ما
تنامن بالدين الاسلامي وان كط رمضان كانت	adhere to the Islamic religion, and that even during Ramadan it would
تنامن بالدين الاسلامي وان كط رمضان كانت	have been one of the calamities. Allegedly, we are capable of being
	have been one of the calamities. Allegedly, we are capable of being
تنامن بالدين الاسلامي وان كط رمضان كانت
تكون واحد المصيبه زعما نقدر كاع نتعرض	have been one of the calamities. Allegedly, we are capable of being
تكون واحد المصيبه زعما نقدر كاع نتعرض	killed by atheists, although they can be.
	killed by atheists, although they can be.
تكون واحد المصيبه زعما نقدر كاع نتعرض
للقتل الملحدين كين مع يقدروا يكونوا	killed by atheists, although they can be.
للقتل الملحدين كين مع يقدروا يكونوا	They live with us and do not know them. In exchange for the lies
	They live with us and do not know them. In exchange for the lies
للقتل الملحدين كين مع يقدروا يكونوا
عايشين معنا ما عارفينهم مقابل الاكاذيب	They live with us and do not know them. In exchange for the lies
عايشين معنا ما عارفينهم مقابل الاكاذيب	and deception that were practiced on him in the
	and deception that were practiced on him in the
عايشين معنا ما عارفينهم مقابل الاكاذيب
والتضليل الذي كان يمارس عليه في الخطاب	and deception that were practiced on him in the
والتضليل الذي كان يمارس عليه في الخطاب	religious discourse, he left religion.
	religious discourse, he left religion.
والتضليل الذي كان يمارس عليه في الخطاب
الديني هو ترك الدين	religious discourse, he left religion.
الديني هو ترك الدين	I do not remember saying it, and I am not saying it as much in
	I do not remember saying it, and I am not saying it as much in

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