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حسن الثاني ما كانش باغي الشعب يكون واع | Hassan II did not want the people to be aware, |
حسن الثاني ما كانش باغي الشعب يكون واع | Hassan II did not want the people to be aware, |
حسن الثاني ما كانش باغي الشعب يكون واع | Hassan II did not want the people to be aware, |
حسب الثاني ما كانش باغي الثقافه تنتشر | according to the second. He did not want culture to spread. |
حسب الثاني ما كانش باغي الثقافه تنتشر | according to the second. He did not want culture to spread. |
حسب الثاني ما كانش باغي الثقافه تنتشر | according to the second. He did not want culture to spread. |
حسن الثاني ما كانش باغي العلم ينشر في هذ | Hassan II did not want knowledge to be spread in this |
حسن الثاني ما كانش باغي العلم ينشر في هذ | Hassan II did not want knowledge to be spread in this |
حسن الثاني ما كانش باغي العلم ينشر في هذ | Hassan II did not want knowledge to be spread in this |
البلاد ماكانش باغي كان ضد الفكره كان | country. He did not want to. He was against the idea. He was |
البلاد ماكانش باغي كان ضد الفكره كان | country. He did not want to. He was against the idea. He was |
البلاد ماكانش باغي كان ضد الفكره كان | country. He did not want to. He was against the idea. He was |
خصوا الشعب ديال يطيعوا وساكتين وحمدين | emasculating the people, to obey and remain silent, and thank |
خصوا الشعب ديال يطيعوا وساكتين وحمدين | emasculating the people, to obey and remain silent, and thank |
خصوا الشعب ديال يطيعوا وساكتين وحمدين | emasculating the people, to obey and remain silent, and thank |
الله وكيبل لهم الجوامع لاش كتقول الثقافه | God, and the mosques would be tied to them. Why do you say culture |
الله وكيبل لهم الجوامع لاش كتقول الثقافه | God, and the mosques would be tied to them. Why do you say culture |
الله وكيبل لهم الجوامع لاش كتقول الثقافه | God, and the mosques would be tied to them. Why do you say culture |
في عاد حسن الثاني كانوا مثقفين طبعا ولكن | in Hassan II’s custom? They were cultured. Of course, but |
في عاد حسن الثاني كانوا مثقفين طبعا ولكن | in Hassan II’s custom? They were cultured. Of course, but |
في عاد حسن الثاني كانوا مثقفين طبعا ولكن | in Hassan II’s custom? They were cultured. Of course, but |
السياسه ما كانش باش نثقف الشعب كتهضر على | politics was not about educating the people, as it was about |
السياسه ما كانش باش نثقف الشعب كتهضر على | politics was not about educating the people, as it was about |
السياسه ما كانش باش نثقف الشعب كتهضر على | politics was not about educating the people, as it was about |
الثقافه في الحسن الثاني حشومه الحسن | culture in Hassan II, his decency, Hassan II |
الثقافه في الحسن الثاني حشومه الحسن | culture in Hassan II, his decency, Hassan II |
الثقافه في الحسن الثاني حشومه الحسن | culture in Hassan II, his decency, Hassan II |
الثاني كان مجرم الحسن الثاني كان | was a criminal, Hassan II was a |
الثاني كان مجرم الحسن الثاني كان | was a criminal, Hassan II was a |
الثاني كان مجرم الحسن الثاني كان | was a criminal, Hassan II was a |
ديكتاتور وغيرها من الاتهامات ان الحسن | dictator, and other accusations that Hassan |
ديكتاتور وغيرها من الاتهامات ان الحسن | dictator, and other accusations that Hassan |
ديكتاتور وغيرها من الاتهامات ان الحسن | dictator, and other accusations that Hassan |
الثاني كان مجرم وداخل اجرام الحسن الثاني | II was a criminal, and inside the criminals of Hassan II, |
الثاني كان مجرم وداخل اجرام الحسن الثاني | II was a criminal, and inside the criminals of Hassan II, |
الثاني كان مجرم وداخل اجرام الحسن الثاني | II was a criminal, and inside the criminals of Hassan II, |
كانوا مقاومات | they were resisting a |
كانوا مقاومات | they were resisting a |
كانوا مقاومات | they were resisting a |
مجرم ما تقولهاش كان تحكم بحاله بحال | criminal. Don’t say that. He was judging his condition with the condition of |
مجرم ما تقولهاش كان تحكم بحاله بحال | criminal. Don’t say that. He was judging his condition with the condition of |
مجرم ما تقولهاش كان تحكم بحاله بحال | criminal. Don’t say that. He was judging his condition with the condition of |
الاخرين وص بون كب عمك تلاقيت الناس اللي | others, and like your uncle, you met. The people who |
الاخرين وص بون كب عمك تلاقيت الناس اللي | others, and like your uncle, you met. The people who |
الاخرين وص بون كب عمك تلاقيت الناس اللي | others, and like your uncle, you met. The people who |
كانوا في تزمه مات م ت تهضر لي على واحد | were in a crisis died and did not come to me about one of |
كانوا في تزمه مات م ت تهضر لي على واحد | were in a crisis died and did not come to me about one of |
كانوا في تزمه مات م ت تهضر لي على واحد | were in a crisis died and did not come to me about one of |
الوقيت اللي بارتو في الكره الارضيه كانوا | the times that were part of the globe. They were in a state of poverty. |
الوقيت اللي بارتو في الكره الارضيه كانوا | the times that were part of the globe. They were in a state of poverty. |
الوقيت اللي بارتو في الكره الارضيه كانوا | the times that were part of the globe. They were in a state of poverty. |
بحال الخصاص منصو الذهبي كان حسن الثاني | Menso Al-Dhahabi was Hassan the |
بحال الخصاص منصو الذهبي كان حسن الثاني | Menso Al-Dhahabi was Hassan the |
بحال الخصاص منصو الذهبي كان حسن الثاني | Menso Al-Dhahabi was Hassan the |
في الحكم داك الساعه هو حسن الثاني تحكم | second in power at that time. He is Hassan the second, ruling |
في الحكم داك الساعه هو حسن الثاني تحكم | second in power at that time. He is Hassan the second, ruling |
في الحكم داك الساعه هو حسن الثاني تحكم | second in power at that time. He is Hassan the second, ruling |
على دوله على قد الحال ماشي ماوصلها حقوق | over a country as it is. It is okay. Human rights have not reached it for |
على دوله على قد الحال ماشي ماوصلها حقوق | over a country as it is. It is okay. Human rights have not reached it for |
على دوله على قد الحال ماشي ماوصلها حقوق | over a country as it is. It is okay. Human rights have not reached it for |
الانسان | |
الانسان | 18 years. At this moment, Hassan is in charge. Secondly, |
18 years. At this moment, Hassan is in charge. Secondly, | |
الانسان | |
18 عام ان في اللحظه ديال الحسن الثاني | 18 years. At this moment, Hassan is in charge. Secondly, |
18 عام ان في اللحظه ديال الحسن الثاني | I do not want to return to the moment of Hassan |
I do not want to return to the moment of Hassan | |
18 عام ان في اللحظه ديال الحسن الثاني | |
انا ما بغيتش تعود اللحظه ديال الحسن | I do not want to return to the moment of Hassan |
انا ما بغيتش تعود اللحظه ديال الحسن | II. As for the crime, the word is like a word. |
II. As for the crime, the word is like a word. | |
انا ما بغيتش تعود اللحظه ديال الحسن | |
الثاني بالنسبه للا جراميه الكلمه كتعن | II. As for the crime, the word is like a word. |
الثاني بالنسبه للا جراميه الكلمه كتعن | You said that it is a humanitarian crime, as well as a crime. |
You said that it is a humanitarian crime, as well as a crime. | |
الثاني بالنسبه للا جراميه الكلمه كتعن | |
قلتي اجراميه انسانيه ك اجراميه بزاف ديال | You said that it is a humanitarian crime, as well as a crime. |
قلتي اجراميه انسانيه ك اجراميه بزاف ديال | Today, even the big people |
Today, even the big people |
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