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HANTIFARAH
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Farah-2

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حسن الثاني ما كانش باغي الشعب يكون واع	Hassan II did not want the people to be aware,
حسن الثاني ما كانش باغي الشعب يكون واع	Hassan II did not want the people to be aware,

حسن الثاني ما كانش باغي الشعب يكون واع	Hassan II did not want the people to be aware,
حسب الثاني ما كانش باغي الثقافه تنتشر	according to the second. He did not want culture to spread.
حسب الثاني ما كانش باغي الثقافه تنتشر	according to the second. He did not want culture to spread.

حسب الثاني ما كانش باغي الثقافه تنتشر	according to the second. He did not want culture to spread.
حسن الثاني ما كانش باغي العلم ينشر في هذ	Hassan II did not want knowledge to be spread in this
حسن الثاني ما كانش باغي العلم ينشر في هذ	Hassan II did not want knowledge to be spread in this

حسن الثاني ما كانش باغي العلم ينشر في هذ	Hassan II did not want knowledge to be spread in this
البلاد ماكانش باغي كان ضد الفكره كان	country. He did not want to. He was against the idea. He was
البلاد ماكانش باغي كان ضد الفكره كان	country. He did not want to. He was against the idea. He was

البلاد ماكانش باغي كان ضد الفكره كان	country. He did not want to. He was against the idea. He was
خصوا الشعب ديال يطيعوا وساكتين وحمدين	emasculating the people, to obey and remain silent, and thank
خصوا الشعب ديال يطيعوا وساكتين وحمدين	emasculating the people, to obey and remain silent, and thank

خصوا الشعب ديال يطيعوا وساكتين وحمدين	emasculating the people, to obey and remain silent, and thank
الله وكيبل لهم الجوامع لاش كتقول الثقافه	God, and the mosques would be tied to them. Why do you say culture
الله وكيبل لهم الجوامع لاش كتقول الثقافه	God, and the mosques would be tied to them. Why do you say culture

الله وكيبل لهم الجوامع لاش كتقول الثقافه	God, and the mosques would be tied to them. Why do you say culture
في عاد حسن الثاني كانوا مثقفين طبعا ولكن	in Hassan II’s custom? They were cultured. Of course, but
في عاد حسن الثاني كانوا مثقفين طبعا ولكن	in Hassan II’s custom? They were cultured. Of course, but

في عاد حسن الثاني كانوا مثقفين طبعا ولكن	in Hassan II’s custom? They were cultured. Of course, but
السياسه ما كانش باش نثقف الشعب كتهضر على	politics was not about educating the people, as it was about
السياسه ما كانش باش نثقف الشعب كتهضر على	politics was not about educating the people, as it was about

السياسه ما كانش باش نثقف الشعب كتهضر على	politics was not about educating the people, as it was about
الثقافه في الحسن الثاني حشومه الحسن	culture in Hassan II, his decency, Hassan II
الثقافه في الحسن الثاني حشومه الحسن	culture in Hassan II, his decency, Hassan II

الثقافه في الحسن الثاني حشومه الحسن	culture in Hassan II, his decency, Hassan II
الثاني كان مجرم الحسن الثاني كان	was a criminal, Hassan II was a
الثاني كان مجرم الحسن الثاني كان	was a criminal, Hassan II was a

الثاني كان مجرم الحسن الثاني كان	was a criminal, Hassan II was a
ديكتاتور وغيرها من الاتهامات ان الحسن	dictator, and other accusations that Hassan
ديكتاتور وغيرها من الاتهامات ان الحسن	dictator, and other accusations that Hassan

ديكتاتور وغيرها من الاتهامات ان الحسن	dictator, and other accusations that Hassan
الثاني كان مجرم وداخل اجرام الحسن الثاني	II was a criminal, and inside the criminals of Hassan II,
الثاني كان مجرم وداخل اجرام الحسن الثاني	II was a criminal, and inside the criminals of Hassan II,

الثاني كان مجرم وداخل اجرام الحسن الثاني	II was a criminal, and inside the criminals of Hassan II,
كانوا مقاومات	they were resisting a
كانوا مقاومات	they were resisting a

كانوا مقاومات	they were resisting a
مجرم ما تقولهاش كان تحكم بحاله بحال	criminal. Don’t say that. He was judging his condition with the condition of
مجرم ما تقولهاش كان تحكم بحاله بحال	criminal. Don’t say that. He was judging his condition with the condition of

مجرم ما تقولهاش كان تحكم بحاله بحال	criminal. Don’t say that. He was judging his condition with the condition of
الاخرين وص بون كب عمك تلاقيت الناس اللي	others, and like your uncle, you met. The people who
الاخرين وص بون كب عمك تلاقيت الناس اللي	others, and like your uncle, you met. The people who

الاخرين وص بون كب عمك تلاقيت الناس اللي	others, and like your uncle, you met. The people who
كانوا في تزمه مات م ت تهضر لي على واحد	were in a crisis died and did not come to me about one of
كانوا في تزمه مات م ت تهضر لي على واحد	were in a crisis died and did not come to me about one of

كانوا في تزمه مات م ت تهضر لي على واحد	were in a crisis died and did not come to me about one of
الوقيت اللي بارتو في الكره الارضيه كانوا	the times that were part of the globe. They were in a state of poverty.
الوقيت اللي بارتو في الكره الارضيه كانوا	the times that were part of the globe. They were in a state of poverty.

الوقيت اللي بارتو في الكره الارضيه كانوا	the times that were part of the globe. They were in a state of poverty.
بحال الخصاص منصو الذهبي كان حسن الثاني	Menso Al-Dhahabi was Hassan the
بحال الخصاص منصو الذهبي كان حسن الثاني	Menso Al-Dhahabi was Hassan the

بحال الخصاص منصو الذهبي كان حسن الثاني	Menso Al-Dhahabi was Hassan the
في الحكم داك الساعه هو حسن الثاني تحكم	second in power at that time. He is Hassan the second, ruling
في الحكم داك الساعه هو حسن الثاني تحكم	second in power at that time. He is Hassan the second, ruling

في الحكم داك الساعه هو حسن الثاني تحكم	second in power at that time. He is Hassan the second, ruling
على دوله على قد الحال ماشي ماوصلها حقوق	over a country as it is. It is okay. Human rights have not reached it for
على دوله على قد الحال ماشي ماوصلها حقوق	over a country as it is. It is okay. Human rights have not reached it for

على دوله على قد الحال ماشي ماوصلها حقوق	over a country as it is. It is okay. Human rights have not reached it for
الانسان
الانسان	18 years. At this moment, Hassan is in charge. Secondly,
	18 years. At this moment, Hassan is in charge. Secondly,
الانسان
18 عام ان في اللحظه ديال الحسن الثاني	18 years. At this moment, Hassan is in charge. Secondly,
18 عام ان في اللحظه ديال الحسن الثاني	I do not want to return to the moment of Hassan
	I do not want to return to the moment of Hassan
18 عام ان في اللحظه ديال الحسن الثاني
انا ما بغيتش تعود اللحظه ديال الحسن	I do not want to return to the moment of Hassan
انا ما بغيتش تعود اللحظه ديال الحسن	II. As for the crime, the word is like a word.
	II. As for the crime, the word is like a word.
انا ما بغيتش تعود اللحظه ديال الحسن
الثاني بالنسبه للا جراميه الكلمه كتعن	II. As for the crime, the word is like a word.
الثاني بالنسبه للا جراميه الكلمه كتعن	You said that it is a humanitarian crime, as well as a crime.
	You said that it is a humanitarian crime, as well as a crime.
الثاني بالنسبه للا جراميه الكلمه كتعن
قلتي اجراميه انسانيه ك اجراميه بزاف ديال	You said that it is a humanitarian crime, as well as a crime.
قلتي اجراميه انسانيه ك اجراميه بزاف ديال	Today, even the big people
	Today, even the big people

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