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1711 - 1763: the Russian state gains control of the Cossacks.
1763-1864: Westward expansion, massive peasant colonization and war in the mountains.
By the mid 18th century there were only 1,162 active-duty Cossacks in the north Caucasus. By 1851 there were 86,538.
In 1777 Russia began building a line of forts between Mozdok and Azov. In that year Stavropol and Georgievsk were founded along this line. (Georgievsk was the seat of the Caucasus Governorate from 1802 to 1822.) In the same year the Volga regiment was formed from Volga Cossacks on the eastern part of this line. Each new fort became a magnet for both legal and illegal settlers. 68000 peasants were settled in 1781-84 and 68000 more by the end of the century.
Far to the west, in 1708, the Nekrasov Cossacks settled on the Kuban. They were refugees from the Bulavin Rebellion and lived in Crimean-Nogai territory. They seem to have gradually broken up and merged with other groups. In 1783, the same year that Georgia became a Russian vassal, Russia annexed the Khanate of Crimea and thereby inherited its claim over the Nogai nomads. In 1787 the Black Sea Cossack Host was given the land between Azov and the Kuban. By 1794 25000 people had settled along the Kuban. Krasnodar was founded in 1794. The Kuban line became the base for the Russo-Circassian War. The line was pushed west to the Laba River.
In the center the line was pushed south from the Terek to the Sunzha. Grozny was founded in 1818. In 1824 general Aleksey Yermolov created the Mountain Cossack regiment between the Volga and Mozdok regiments. These new "Cossacks" were created by decree, the government declaring that various Cossacks, state peasants and natives were now Cossacks. During the Murid War Chechens were driven north or south of the two rivers. The Sunzha Regiment was founded in 1845.
During the Russo-Circassian War (until 1864) in the west and the Murid War (1830-1859) in the east, the line was the northern base for the conquest of the mountains. When the fighting ended the Cossacks were no longer needed for local fighting, but they remained and remain a rather distinct community.
A proper account of peasant settlement north of the line on the Black Sea-Caspian Steppe would require census figures which do not seem to exist.
The Dandarii or Dandaridae were an ancient people dwelling along the Palus Maeotis in antiquity. Strabo describes them as living among the Maeotae, Sindi, Toreatae, Agri, Arrechi, Tarpetes, Obidiaceni, Sittaceni, Dosci, and Aspurgiani, among others. The Dandarii were one of the Maeotae tribes, who lived in the 1st millennium BC on the east and the south-eastern coast of the Azov sea. In the "Great Soviet Encyclopedia", they were concluded to have been one of the ancestors to the Circassians. Maeotae were engaged in farming and fishing. In the 4th–3rd centuries BC many of the Maeotae tribes were included into the Bosporan Kingdom.
The Circassians (; ), also known by their endonym Adyghe (Circassian languages: Адыгэхэр, "Adıgəxər" , "Adygi"; ), are a Northwest Caucasian ethnic group native to Circassia, most of whom were exiled to Turkey and the Middle East during the Circassian genocide in the aftermath of the Russo-Circassian War. The Circassians used to mainly speak the Circassian languages, a Northwest Caucasian dialect continuum with two main dialects and numerous sub-dialects, but the Circassian language has been mostly forgotten over the years and today most Circassians speak Turkish, Russian, English, Arabic and Hebrew, having been exiled by Russia to lands of the Ottoman Empire, where the majority of them live today. The majority of Circassians are Muslim.
The term "Circassian" includes the twelve historic Adyghe tribes of Circassia (three democratic and nine aristocratic); Abdzakh, Besleney, Bzhedugh, Hatuqwai, Qabardey, Mamkhegh, Natukhaj, Shapsugh, Chemguy, Ubykh, Yegeruqwai and Zhaney, each star on the Circassian flag representing one tribe.
Historical Circassia has been divided by Soviet and Russian administrations into the modern-day republics of Adygea, Kabardino-Balkaria, Karachay-Cherkessia and Krasnodar Krai, as well as southwestern parts of Stavropol Krai and Rostov Oblast. Accordingly, Circassians or Adyghe have also been designated as the following: "Adygeans" in Adygea, "Kabardians" in Kabardino-Balkaria, "Cherkess" in Karachay-Cherkessia, and "Shapsug" in Krasnodar Krai, although all four are essentially the same people. About 800,000 Circassians remain in historical Circassia, while others live in the Russian Federation outside these republics and "krais". The 2010 Russian Census recorded 718,727 Circassians, of whom 516,826 are Kabardian, 124,835 are other Adyghe in Adygea, 73,184 are Cherkess and 3,882 Shapsug.
The Unrepresented Nations and Peoples Organization estimated in the early 1990s that there are as many as 3.7 million "ethnic Circassian" diaspora (in over 50 countries) outside the titular Circassian republics (meaning that only one in seven "ethnic Circassians" lives in their homeland), and that, of these 3.7 million, more than 2 million live in Turkey, 300,000 in the Levant (mostly in modern-day Jordan and Syria) and Mesopotamia and 50,000 in Western Europe and the United States.
The Circassians refer to themselves as "Adyghe" (also transliterated as "Adyga", "Adyge", "Adygei", "Adyghe", "Attéghéi"). The name is believed to derive from "atté" "height" to signify a mountaineer or a highlander, and "ghéi" "sea", signifying "a people dwelling and inhabiting a mountainous country near the sea coast", or "between two seas".
In languages in the geography close to the Caucasus, the name has been settled as "Cherkes/Circassian". It is the same or similar in many world languages that cite these languages.
In early Russian sources, the Circassians are referred to as "Kasogi", whereas in medieval Arabic sources, "Kasogi" is written as "Jarkas" and "Jahārkas". The spelling "Charkas" may be an abbreviation of Persian "Chahār-kas" ("four people"), denoting four tribes. Though "Jahārkas" was used by Ibn Khaldun (died 1406) and Ali ibn al-Athir (died c. 1232/3), the Persian hypothesis remains uncertain.
With the advent of the Golden Horde in the 13th century, the designation "Cherkess" "came to refer to the Adyghe who remained in the Caucasus". This in turn created terminology "anomalies", and as a result, "Cherkes" became often used alongside other names such as "Adyghe", "Abaza", "Kabardian", and "Abkhaz". In Medieval Oriental and European texts, "the Adyghe people were known by the name Cherkess/Circassians".
The "Encyclopaedia Islamica" adds: "This is because the Cherkess, the Kabardians and the western Adyghe people share a common language, which is spoken by the north-western Caucasian (Abkhazi) people, and belongs to the family known as Abkhazian-Adyghe". In Persian sources, "Charkas/Cherkes" is used to refer to the "actual" Circassians of the northwest Caucasus, and in some occasions as a general designation for Caucasians who live beyond Derbent (Darband).
Despite a common self-designation and a common Russian name, Soviet authorities applied four designations to Circassians remaining in the historic lands of Circassia:
Genetically, the Adyghe have shared ancestry partially with neighboring peoples of the Caucasus, with some influence from the other regions. The Circassian language, also known as Cherkess, is a member of the Northwest Caucasian language family. Archaeological findings, mainly of dolmens in Northwest Caucasus region, indicate a megalithic culture in the Northwest Caucasus.
The ancestors of present-day Circassians are known as the Sind-Maeot tribes. Findings obtained as a result of archaeological research show that these tribes were the indigenous people of the Caucasus. Some researchers have claimed there may be links between Circassians and Indo-European-speaking communities, and some have argued that there are connections between Circassians and Hatti, who are from ancient Anatolian peoples, but these theories have not been addressed further and are not widely accepted. Within the scope of genetic tests performed on Circassians, the closest relatives of Circassians were found to be Ingush, Chechens and Abkhazians.
Some groups of nationalist Turks have claimed that the Circassians are of Turkic origin, but no scientific evidence has been published to support this claim, and has been strongly denied by Circassians, impartial research, linguists and historians around the world. Circassian language is not similar to the Turkish language except for borrowed words. According to various historians, the Circassian origin of the Sind-Meot tribes refutes the claim that the Circassians are of Turkic origin. The community, including Circassians, is today classified as "White Caucasian Peoples". Still, some Turkic groups have persisted in claiming Circassians are of Turkic origin, and argued that no proof is needed.
In 1382, Circassian slaves took the Mamluk throne, the Burji dynasty took over and the Mamluks became a Circassian state. The Mongols, who started invading the Caucasus in 1223, destroyed some of the Circassians and most of the Alans. The Circassians, who lost most of their lands during the ensuing Golden Horde attacks, had to retreat to the back of the Kuban River. In 1395 Circassians fought violent wars against Tamerlane, and although the Circassians won the wars, Tamerlane plundered Circassia.
In the 17th century, under the influence of the Crimean Tatars and of the Ottoman Empire, large numbers of Circassians converted to Islam from Christianity.
In 1708, Circassians paid tribute to the Ottoman sultan in order to prevent Tatar raids, but the sultan did not fulfill the obligation and the Tatars raided all the way to the center of Circassia, robbing everything they could. For this reason, Kabardian Circassians announced that they would never pay tribute to the Crimean Khan and the Ottoman Sultan again. The Ottomans sent their army of at least 20,000 men to Kabardia under the leadership of the Crimean khan Kaplan-Girey to conquer the Circassians and ordered him collect the tribute. The Ottomans expected an easy victory against the Kabardinians, but the Circassians won because of the strategy set up by the Kazaniko Jabagh.
The Crimean army was destroyed in one night on 17 September 1708. The Crimean Khan Kaplan-Giray barely managed to save his life, and was humiliated, all the way to his shoes taken, leaving his brother, son, field tools, tents and personal belongings. In 2013, the Institute of Russian History of the Russian Academy of Sciences recognized that the Battle of Kinzhal Mountain with the paramount importance in the national history of Circassians, Balkarians and Ossetians.
In 1714, Peter I established a plan to occupy the Caucasus. Although he was unable to implement this plan, he laid the political and ideological foundation for the occupation to take place. Catherine II started putting this plan into action. The Russian army was deployed on the banks of the Terek River.
Although it is not known exactly how many people are affected, researchers have suggested that at least 75%, 90%, 94%, or 95% -97% of the ethnic Circassian population are affected. Considering these rates, calculations including those taking into account the Russian government's own archival figures, have estimated a loss 600,000-1,500,000. Ivan Drozdov, a Russian officer who witnessed the scene at Qbaada in May 1864 as the other Russians were celebrating their victory remarked:
The Ottoman Empire regarded the Adyghe warriors as courageous and well-experienced. It encouraged them to settle in various near-border settlements of the Ottoman Empire in order to strengthen the empire's borders.
"Circassia was a small independent nation on the northeastern shore of the Black Sea. For no reason other than ethnic hatred, over the course of hundreds of raids the Russians drove the Circassians from their homeland and deported them to the Ottoman Empire. At least 600,000 people lost their lives to massacre, starvation, and the elements while hundreds of thousands more were forced to leave their homeland. By 1864, three-fourths of the population was annihilated, and the Circassians had become one of the first stateless peoples in modern history".
As of 2020, Georgia was the only country to classify the events as genocide, while Russia actively denies the Circassian genocide, and classifies the events as a simple migration of "undeveloped barbaric peoples".
The actions of the Russian military in acquiring Circassian land through expulsion and massacres have given rise to a movement among descendants of the expelled ethnicities for international recognition of the perpetration of genocide.
On 20 May 2011 the Georgian parliament voted in a 95 to 0 declaration that Russia had committed genocide when it engaged in massacres against Circassians in the 19th century.
Adyghe society prior to the Russian invasion was highly stratified. While a few tribes in the mountainous regions of Adygeya were fairly egalitarian, most were broken into strict castes. The highest was the caste of the "princes", followed by a caste of lesser nobility, and then commoners, serfs, and slaves. In the decades before Russian rule, two tribes overthrew their traditional rulers and set up democratic processes, but this social experiment was cut short by the end of Adyghe independence.
Circassians mainly speak the Circassian languages, two mutually intelligible languages of the Northwest Caucasian language family, namely Adyghe (West Circassian) and Kabardian (East Adyghe). Adyghe is based on Temirgoy (Chemirgoy) dialect, while Kabardian is based on the dialect of the same name. Circassians also speak Russian, Turkish, English, Arabic, and Hebrew in large numbers, having been exiled by Russia to lands of the Ottoman Empire, where the majority of them live today, and some to neighboring Persia, to which they came primarily through mass deportations by the Safavids and Qajars or, to a lesser extent, as "muhajirs" in the 19th century.
Linguists divide the Northwest Caucasian languages into three branches, namely Circassian (Adyghe and Kabardian), Ubykh (consisting only of the Ubykh language, which is considered to have diverged from the Circassian languages and is now a dead language), and Abazgi (Abkhaz and Abaza). The Ubykhs lived on the Black Sea coast, around the city of Sochi, the capital of Circassia, north of Abkhazia.
Although related, Abazgi and Circassian are mutually unintelligible. Abazgi is spoken by Abkhazians and the Abazins. The Abkhazians lived on the coast between the Circassians and the Georgians, were organized as the Principality of Abkhazia and were involved with the Georgians to some degree. The Abazins or Abaza, their relatives, lived north of the mountains and were involved with Circassia proper. They extended from the mountain crest northeast onto the steppe and partially separated the Kabardians from the rest. Sadz were either northern Abkhazian or eastern Abaza, depending on the source.
Walter Richmond writes that the Circassian languages in Russia are "gravely threatened." He argues that Russian policy of surrounding small Circassian communities with Slavic populations has created conditions where Circassian languages and nationality will disappear. By the 1990s, Russian had become the standard language for business in the Republic of Adygea, even within communities with Circassian majority populations.
Ancestors of modern Adyghe people gradually went through following various religions: Ancient Polytheists Beliefs, Christianity, and then Islam.
It is the tradition of the early church that Christianity made its first appearance in Circassia in the first century AD via the travels and preaching of the Apostle Andrew. Subsequently, Christianity spread throughout the Caucasus between the 4th century and the 6th century.
A small Muslim presence in Circassia has existed since the Middle Ages, but widespread Islamization occurred after 1717, when Sultan Murad IV ordered the Crimean Khans to spread Islam among the Circassians, with the Ottomans and Crimeans seeing some success in converting members of the aristocracy who would then ultimately spread the religion to their dependents. Moreover, the ever increasing threat of an invasion from Russia helped expedite the already centuries long process of gradual islamization of the region.
Significant Christian and pagan presence remained among some tribes such as the Shapsugs and Natukhai with Islamization pressures implemented by those loyal to the Caucasus Emirate. Sufi orders including the Qadiri and Nakshbandi orders gained prominence and played a role in spreading Islam.
Today, a large majority of Circassians are Muslim, with minorities of Habze, atheists and Christians. Atheist Circassians tend to be of the younger generation (20–35 years old), in which they were found to constitute a quarter of Circassians in Kabardino-Balkaria. Among Christians, Catholicism, originally introduced along the coasts by Venetian and Genoese traders, today constitutes just under 1% of Kabardins. Some Circassians are also Orthodox Christian, notably including those in Mozdok and some of those Kursky district. Among Muslims, Islamic observance varies widely between those who only know a few prayers with a Muslim identity that is more "cultural" than religious, to those who regularly observe all requirements.
Both Islam and the Habze are identified as national characteristics even by those that do not practice. Today, Islam is a central part of life in many Circassian diaspora communities, such as in Israel, while in the Circassian homeland Soviet rule saw an extensive process of secularization, and there is wide influence of many social norms which contradict Islamic law, such as widespread norms like social alcohol consumption; in Israel, meanwhile, such non-Islamic social norms are not present.
In the modern times, it has been reported that they identify primarily as Muslims. There have also been reports of violence and threats against those "reviving" and diffusing the original Circassian pre Islamic faith. The relationship between "habze" and Islam varies between Circassian communities; for some, there is conflict between the two, while for others, such as in Israel, they are seen as complementary philosophies.
Society was organized by "Adyghe khabze", or Circassian custom. Many of these customs had equivalents throughout the mountains. The seemingly disorganized Circassians resisted the Russians just as effectively as the organized theocracy of Imam Shamil. The aristocracy was called "warq". Some aristocratic families held the rank of "Pshi" or prince and the eldest member of this family was the "Pshi-tkhamade" who was the tribal chief. Below the warq was the large class to "tfokotl", roughly yeomen or freemen, who had various duties to the "warq".
They were divided into clans of some sort. Below them were three classes approximating serfs or slaves. Of course, these Circassian social terms do not exactly match their European equivalents. Since everything was a matter custom, much depended on time, place, circumstances and personality. The three 'democratic' tribes, Natukhai, Shapsug, and Abdzakh, managed their affairs by assemblies called "Khase" or larger ones called "Zafes".
Decisions were made by general agreement and there was no formal mechanism to enforce decisions. The democratic tribes, who were perhaps the majority, lived mainly in the mountains where they were relatively protected from the Russians. They seem to have retained their aristocrats, but with diminished powers. In the remaining 'feudal' tribes power was theoretically in the hands of the "Pshi-tkhamade", although his power could be limited by Khases or other influential families.
In addition to the vertical relations of class there were many horizontal relations between unrelated persons. There was a strong tradition of hospitality similar to the Greek "xenia". Many houses would have a "kunakskaya" or guest room. The duty of a host extended even to "abreks" or outlaws. Two men might be sworn brothers or "kunaks". There were brotherhoods of unrelated individuals called "tleuzh" who provided each other mutual support. It was common for a child to be raised by an "atalyk" or foster father. Criminal law was mainly concerned with reconciling the two parties. "Adyghe khabze" is sometimes called "adat" when it is contrasted to the kind of Islamic law advocated by people like Imam Shamil.
The traditional female clothing ( ) was very diverse and highly decorated and mainly depends on the region, class of family, occasions, and tribes. The traditional female costume is composed of a dress ( ), coat ( ), shirt, pant ( ), vest ( ), lamb leather bra ( ), a variety of hats ( ), shoes, and belts ( ).
Holiday dresses are made of expensive fabrics such as silk and velvet. The traditional colors of women's clothing rarely includes blue, green or bright-colored tones, instead mostly white, red, black and brown shades are worn. The Circassian dresses were embroidered with gold and silver threads. These embroideries were handmade and took time to complete as they were very intricate.
The traditional male costume ( ) includes a coat with wide sleeves, shirt, pants, a dagger, sword, and a variety of hats and shoes. Traditionally, young men in the warriors’ times wore coat with short sleeves—in order to feel more comfortable in combat. Different colors of clothing for males were strictly used to distinguish between different social classes, for example white is usually worn by princes, red by nobles, gray, brown, and black by peasants (blue, green and the other colors were rarely worn).
A compulsory item in the traditional male costume is a dagger and a sword. The traditional Adyghean sword is called "shashka". It is a special kind of sabre; a very sharp, single-edged, single-handed, and guardless sword. Although the sword is used by most of Russian and Ukrainian Cossacks, the typically Adyghean form of the sabre is longer than the Cossack type, and in fact the word Shashka came from the Adyghe word "Sashkhwa" () which means "long knife". On the breast of the costume are long ornamental tubes or sticks, once filled with a single charge of gunpowder (called gaziri cartridges) and used to reload muskets.
The Adyghe cuisine is rich with different dishes. In the summer, the traditional dishes consumed by the Adyghe people are mainly dairy products and vegetable dishes. In the winter and spring the traditional dishes are mainly flour and meat dishes. An example of the latter is known as "ficcin".
Circassian cheese is considered one of the more famous types of cheeses in the North Caucasus.
A popular traditional dish is chicken or turkey with sauce, seasoned with crushed garlic and red pepper. Mutton and beef are served boiled, usually with a seasoning of sour milk with crushed garlic and salt.
Variants of pasta are found. A type of ravioli may be encountered, which is filled with potato or beef.
On holidays the Adyghe people traditionally make "haliva" () (fried triangular pastries with mainly Circassian cheese or potato), from toasted millet or wheat flour in syrup, baked cakes and pies. In the Levant there is a famous Circassian dish which is called Tajen Alsharkaseiah.
The Adyghes have been famous for making carpets ( ) or mats worldwide for thousands of years.
Making carpets was very hard work in which collecting raw materials is restricted to a specific period within the year. The raw materials were dried, and based on the intended colours, different methods of drying were applied. For example, when dried in the shade, its colour changed to a beautiful light gold colour. If it were dried in direct sun light then it would have a silver colour, and if they wanted to have a dark colour for the carpets, the raw materials were put in a pool of water and covered by poplar leaves ( ).
The carpets were adorned with images of birds, beloved animals (horses), and plants, and the image of the Sun was widely used.
The carpets were used for different reasons due to their characteristic resistance to humidity and cold, and in retaining heat. Also, there was a tradition in Circassian homes to have two carpets hanging in the guest room, one used to hang over rifles ( ) and pistols (), and the other used to hang over musical instruments.
The carpets were used to pray upon, and it was necessary for every Circassian girl to make three carpets before marriage. These carpets would give the grooms an impression as to the success of their brides in their homes after marriage.
From the late Middle Ages, a number of territorial- and political-based Circassian tribes or ethnic entities began to take shape. They had slightly different dialects.
Dialects came to exist after Circassia was divided into tribes after the death of Inal of Kabardia, who united Circassia for the last time before its short reunion during the Russo-Caucasian War. As the logistics between the tribes became harder, each tribe became slightly isolated from one another, thus the people living under the banner of each tribe developed their own dialects. In time, the dialects they speak were named after their tribes.
At the end of the Caucasian War most Circassians were expelled to the Ottoman Empire, and many of the tribes were destroyed and the people evicted from their historical homeland in 1864.
The twelve stars on the Circassian flag symbolize the individual tribes of the Circassians; the nine stars within the arc symbolize the nine aristocratic tribes of Adygea, and the three horizontal stars symbolize the three democratic tribes. The three democratic tribes or tribes were the Natukhai, Shapsug, and Abdzakh. They managed their affairs by assemblies while the other tribes were controlled by "princes" or "Pshi". The twelve tribes are the Abdzakh, Besleney, Bzhedug, Hatuqwai, Kabardian, Mamkhegh, Natukhai, Shapsug, Temirgoy, Ubykh, Yegeruqwai, and Zhaney.
Adyghe tribes with remnants still in Circassia are: Kabarda (the largest), the Temirgoy and Bzhedug in Adygea, and the Shapsug near Tuapse and to the north of Tuapsiysiy Rayon of Krasnodarskiy Kray. There are also a few Besleney and Natukhai villages, and an Abdzakh village. The majority tribes in diaspora are Kabardian, Abdzakh, and Shapsug.
Small tribes or large clans that are included in one of the twelve Adyghe tribes:
The Circassian tribes can be grouped and compared in various ways:
Much of Adyghe culture was disrupted after the conquest of their homeland by Russia in 1864. The Circassian people were subjected to ethnic cleansing and mass exile mainly to the Ottoman Empire, and to a lesser extent Qajar Iran and the Balkans. This increased the number of Circassians in the region and even created several entirely new Circassian communities in the states that got created after the dissolution of the Ottoman Empire. However, Adyghe have also lived outside the Caucasus region since the Middle Ages. They were particularly well represented in Turkey and Egypt.
Turkey has the largest Adyghe population in the world, around half of all Circassians live in Turkey, mainly in the provinces of Samsun and Ordu (in Northern Turkey), Kahramanmaraş (in Southern Turkey), Kayseri (in Central Turkey), Bandırma, and Düzce (in Northwest Turkey), along the shores of the Black Sea; the region near the city of Ankara. All citizens of Turkey are considered Turks by the government, but it is estimated that approximately two million ethnic Circassians live in Turkey. The "Circassians" in question do not always speak the languages of their ancestors, and in some cases some of them may describe themselves as "only Turkish". The reason for this loss of identity is mostly due to Turkey's Government assimilation policies
Circassians had settled n Cyprus during the Memluk period. However these were mainly members of Memluk Army and majority of them left the island during the Venetian period. Even though, Circassians have arrived to the island during the Otttoman Empire from Caucasus by ships and they settled Limasol Circassian Farm (Cerkez Ciftlik) and villages of Larnaca; Arsos (Yiğitler), Vuda, Tremetousa (Erdemli), Paralimni in October, 1864. Cypriot Circassians had joined to Turkish Cypriot Community and some of them to Greek Cypriot Community. Although they lost their languages and cultures, they still express themselves as Circassian.
In Israel, the Adyghe initially settled in three places—in Kfar Kama, Rehaniya, and in the region of Hadera. Due to a malaria epidemic, the Adyghe eventually abandoned the settlement near Hadera. Though Sunni Muslim, Adyghe within Israel are seen as a loyal minority who serve in the Israeli armed forces.
The Adyghe had a major role in the history of the Kingdom of Jordan. Over the years, various Adyghe have served in distinguished roles in the kingdom of Jordan. Adyghes have served as a prime minister (Sa'id al-Mufti), as ministers (commonly at least one minister should represent the Circassians in each cabinet), as high-ranking officers, etc., and due to their important role in the history of Jordan, Adyghe form the Hashemites' honour guard at the royal palaces. They represented Jordan in the Royal Edinburgh Military Tattoo in 2010, joining other honour guards such as the Airborne Ceremonial Unit. Jordanian Circassians cluster around several areas, most notably Sweileh in Amman.
During the 13th century the Mamluks seized power in Cairo. Some 15th-century Circassian converts to Islam became Mamluks and rose through the ranks of the Mamluk dynasty to high positions, some becoming sultans in Egypt such as Qaitbay, Mamluk Sultan of Egypt (1468–1496). The majority of the leaders of the Burji Mamluk dynasty in Egypt (1382–1517) had Circassian origins, while also including Abkhaz, Abaza, and Georgian peoples whom the Arab sultans had recruited to serve their kingdoms as a military force. With the rise of Muhammad Ali Pasha (who ruled Egypt from 1805 to 1848), most senior Mamluks were killed by him in order to secure his rule and the remaining Mamluks fled to Sudan.
Most Circassian communities in Egypt were assimilated into the local population. several thousand Adyghe reside in Egypt; in addition to the descendants of Burji Mamluks of Adyghe origin, there are many who descend from royal Circassian consorts or Ottoman pashas of Circassian origin as well as Circassian muhajirs of the 19th century.
Adyghe came to Iraq directly from Circassia. They settled in all parts of Iraq—from north to south—but most of all in Iraq's capital Baghdad. Many Adyghe also settled in Kerkuk, Diyala, Fallujah, and other places. Circassians have played major roles in different periods throughout Iraq's history, and made great contributions to political and military institutions in the country, to the Iraqi Army in particular. Several Iraqi prime ministers have been of Circassian descent.
However, significant communities of Circassians continue to live in particular cities in Iran, like Tabriz and Tehran, and in the northern provinces of Gilan and Mazandaran.
Notable places of traditional Circassian settlement in Iran include Gilan Province, Fars Province, Isfahan, and Tehran (due to contemporary migration). Circassians in Iran are the nation's second largest Caucasus-derived nation after the Georgians.
Significant communities live in Jordan, Syria (see Circassians in Syria), and smaller communities live in Israel (in the villages of Kfar Kama and Rehaniya—see Circassians in Israel). Circassians are also present in Iraq. Baghdad, Sulaymaniyah, and Diyala comprise the country's main cities with Circassians, though lesser numbers are spread in other regions and cities as well.
Out of 1,010 Circassians living in Ukraine (473 Kabardian Adyghe (Kabardin), 338 Adygean Adyghe, and 190 Cherkessian Adyghe (Cherkess)—after the existing Soviet division of Circassians into three groups), only 181 (17.9%) declared fluency in the native language; 96 (9.5%) declared Ukrainian as their native language, and 697 (69%) marked "other language" as being their native language. The major Adyghe community in Ukraine is in Odessa.
There is a small community of Circassians in Serbia, Bosnia and Herzegovina and North Macedonia. A number of Adyghe also settled in Bulgaria in 1864–1865 but most fled after it became separated from the Ottoman Empire in 1878. The small part of the community that settled in Kosovo (the Kosovo Adyghes) moved to the Republic of Adygea in 1998, after the reprisals of the Serbian occupation forces became heavily intensified. The majority of the community, however, remained in Kosovo where they have been well established and integrated into Kosovan society. Many members of this community can be identified as they carry the family name "Çerkezi", or "Qerkezi". This community is also well established in the Republic of North Macedonia, usually mingling with the Albanian Muslim population.
There are Circassians in Germany and a small number in the Netherlands.
Numerous Circassians have also immigrated to the United States and settled in Upstate New York, California, and New Jersey. There is also a small Circassian community in Canada.
The 2014 Winter Olympics facilities in Sochi (once the Circassian capital) were built in areas that were claimed to contain mass graves of Circassians who were killed during genocide by Russia in military campaigns lasting from 1860 to 1864.
Adyghe organizations in Russia and the Adyghe diaspora around the world requested that construction at the site stop and that the Olympic Games not be held at the site of the Adyghe genocide, to prevent desecration of Adyghe graves. According to Iyad Youghar, who headed the lobby group International Circassian Council: "We want the athletes to know that if they compete here they will be skiing on the bones of our relatives." The year 2014 also marked the 150th anniversary of the Circassian Genocide which angered the Circassians around the world. Many protests were held all over the world to stop the Sochi Olympics, but were not successful.
The insurgency in the North Caucasus () was a low-level armed conflict between Russia and militants associated with the Caucasus Emirate and, since June 2015, Islamic State of Iraq and the Levant (ISIL) groups, in the North Caucasus. It followed the official end of the decade-long Second Chechen War on 16 April 2009. It attracted people from the Middle East, North Africa, Europe, and Central Asia, who then participated in the conflict, but volunteers from the North Caucasus are also fighting in Syria.
The insurgency became relatively dormant in its later years. During its peak, the violence was mostly concentrated in the North Caucasus republics of Chechnya, Dagestan, Ingushetia and Kabardino-Balkaria. Occasional incidents happened in surrounding regions, like North Ossetia-Alania, Karachay-Cherkessia, Stavropol Krai and Volgograd Oblast.
The insurgency was officially declared over on 19 December 2017 after more than 8 years when FSB Director Alexander Bortnikov announced the final elimination of the terrorist underground in the North Caucasus.
In late 1999, Russia's Premier, Vladimir Putin, ordered military, police and security forces to enter the breakaway region of Chechnya. By early 2000, these forces occupied most of the region. High levels of fighting
continued for several more years and resulted in thousands of Russian and Chechen casualties and hundreds of thousands of displaced persons. In 2005, Chechen rebel leader, Abdul-Halim Sadulayev, decreed the formation of a Caucasus Front against Russia, among Islamic believers in the North Caucasus, in an attempt to widen Chechnya's conflict with Russia. After his death, his successor, Dokka Umarov, declared continuing jihad to establish an Islamic fundamentalist Caucasus Emirate in the North Caucasus and beyond. Russia's pacification policy in Chechnya has involved setting up a pro-Moscow regional government and transferring more local security duties to this government.
In the period from 2010 to 2014, the number of casualties in the North Caucasus insurgency declined each year, with the overall death toll falling by more than half. Reasons suggested for the decline include the deaths of high-ranking insurgency commanders, the increased targeting by security forces of the support infrastructure relied on by the insurgents, and an exodus of insurgents to other conflict zones. A special investigation by "Reuters" claimed that in the lead-up to the 2014 Sochi Olympics, Russian security services had allowed and encouraged militants to leave Russia to fight in the Syrian Civil War, in order to reduce the risk of domestic attacks.
The insurgency in the North Caucasus is a direct result of the two post-Soviet wars fought between Russia and Chechnya. The First Chechen War was a nationalist struggle, with both secular and Islamist overtones, for independence from Russia and took place between 1994 and 1996. After a vicious struggle between Russian federal forces and Chechen separatist guerrillas, Chechnya was granted "de facto" independence per the terms of the Khasavyurt Accord, signed on 30 August 1996. With a devastated infrastructure and various armed factions, subordinate to specific warlords, the next three years saw Chechnya devolve into a corrupted and criminal state, plagued by armed gangs, an epidemic of kidnappings-for-ransom and the rise of radical Islam in the region as a response to suppression.
In August 1999, an armed incursion of 1,500 Islamic radicals, led by Chechen warlord, Shamil Basayev, and Arab jihadist, Ibn al-Khattab, in support of a Dagestani separatist movement, combined with a series of apartment bombings in Russia, gave Moscow sufficient reasoning for re-invading Chechnya, thus triggering the Second Chechen War, a conflict fought with significant Islamist overtones.
The republic remained a major center of violence for many years. According to Russian figures, between April 2009 (when the anti-terrorist operation in Chechnya was officially ended) and April 2010, 97 servicemen were killed in Chechnya; at the same time, government forces killed 189 persons claimed to be militants or their collaborators. Reported casualties declined, with 26 security forces and 24 suspected militants being killed in 2014.
Dagestan is the most religious, populous and complex of all the north Caucasian republics. It is double the size of Chechnya and consists of several dozen ethnic groups, most with their own language. The conflict in Dagestan, however, is not between ethnic groups but between Sufism, a syncretic form of Islam which includes local customs and recognises the state, and Salafism, a more traditional form which rejects secular rule and insists that the Salafist interpretation of Islam should govern all spheres of life.
Dagestan has the highest levels of violence and extremism in the North Caucasus republics. The Russian Interior Ministry stated that of the 399 terrorist crimes committed in the North Caucasus in 2013, 242 were in Dagestan.
By 2017, all subversive and terrorist groups operating in Dagestan were eliminated.
Along with Dagestan, Ingushetia bore the brunt of the violence in the North Caucasus in the Insurgencies early years. The Islamist insurgency in the republic sprang from the wars in neighbouring Chechnya in the 1990s and early 2000s. In June 2004, Ingush and Chechen fighters launched a large-scale attack on Ingushetia's biggest town, Nazran, killing scores of civilians, policemen and soldiers.